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Found 51 word matches in 45 readings of 37 verses.0 ms

Matthew 5:17
CA  ni hugjaiþ ei qemjau gatairan witoþ aiþþau praufetuns; ni qam gatairan, ak usfulljan.
— μὴ νομίσητε ὅτι ἦλθον καταλῦσαι τὸν νόμον ἢ τοὺς προφήτας: οὐκ ἦλθον καταλῦσαι ἀλλὰ πληρῶσαι.
— Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil.
Matthew 7:12
CA  . . . . taujaina izwis mans, swa jah jus taujaiþ im: þata auk ist witoþ jah praufeteis.
— πάντα οὖν ὅσα ἐὰν θέλητε ἵνα ποιῶσιν ὑμῖν οἱ ἄνθρωποι, οὕτως καὶ ὑμεῖς ποιεῖτε αὐτοῖς: οὗτος γάρ ἐστιν ὁ νόμος καὶ οἱ προφῆται.
— Therefore all things whatsoever ye would that men should do to you, do ye even so to them: for this is the law and the prophets.
Matthew 11:13
CA  allai auk praufeteis jah witoþ und Iohanne fauraqeþun;
— πάντες γὰρ οἱ προφῆται καὶ ὁ νόμος ἕως ἰωάννου ἐπροφήτευσαν:
— For all the prophets and the law prophesied until John.
John 7:19
CA  niu Moses gaf izwis witoþ? jah ni ainshun izwara taujiþ þata witoþ; hva mik sokeiþ usqiman?
— οὐ μωϋσῆς δέδωκεν ὑμῖν τὸν νόμον; καὶ οὐδεὶς ἐξ ὑμῶν ποιεῖ τὸν νόμον. τί με ζητεῖτε ἀποκτεῖναι;
— Did not Moses give you the law, and yet none of you keepeth the law? Why go ye about to kill me?
John 7:23
CA  jabai bimait nimiþ manna in sabbato, ei ni gatairaidau witoþ þata Mosezis; iþ mis hatizoþ, unte allana mannan hailana gatawida in sabbato?
— εἰ περιτομὴν λαμβάνει ἄνθρωπος ἐν σαββάτῳ ἵνα μὴ λυθῇ ὁ νόμος μωϋσέως, ἐμοὶ χολᾶτε ὅτι ὅλον ἄνθρωπον ὑγιῆ ἐποίησα ἐν σαββάτῳ;
— If a man on the sabbath day receive circumcision, that the law of Moses should not be broken; are ye angry at me, because I have made a man every whit whole on the sabbath day?
John 7:49
CA  alja so managei, þaiei ni kunnun witoþ, fraqiþanai sind.
— ἀλλὰ ὁ ὄχλος οὗτος ὁ μὴ γινώσκων τὸν νόμον ἐπάρατοί εἰσιν.
— But this people who knoweth not the law are cursed.
John 7:51
CA  ibai witoþ unsar stojiþ mannan, nibai faurþis hauseiþ fram imma jah ufkunnaiþ hva taujai?
— μὴ ὁ νόμος ἡμῶν κρίνει τὸν ἄνθρωπον ἐὰν μὴ ἀκούσῃ πρῶτον παρ' αὐτοῦ καὶ γνῷ τί ποιεῖ;
— Doth our law judge any man, before it hear him, and know what he doeth?
John 19:7
CA  andhofun imma Iudaieis: weis witoþ aihum, jah bi þamma witoda unsaramma skal gaswiltan, unte sik silban gudis sunu gatawida.
— ἀπεκρίθησαν αὐτῷ οἱ ἰουδαῖοι, ἡμεῖς νόμον ἔχομεν, καὶ κατὰ τὸν νόμον ὀφείλει ἀποθανεῖν, ὅτι υἱὸν θεοῦ ἑαυτὸν ἐποίησεν.
— The Jews answered him, We have a law, and by our law he ought to die, because he made himself the Son of God.
Luke 16:16
CA   witoþ jah praufeteis und Iohannen; þaþroh þiudangardi gudis wailamerjada jah hvazuh in izai nauþjada.
— ὁ νόμος καὶ οἱ προφῆται μέχρι ἰωάννου: ἀπὸ τότε ἡ βασιλεία τοῦ θεοῦ εὐαγγελίζεται καὶ πᾶς εἰς αὐτὴν βιάζεται.
— The law and the prophets were until John: since that time the kingdom of God is preached, and every man presseth into it.
Romans 7:1
A  Þau niu wituþ, broþrjus kunnandam auk witoþ rodja, þatei witoþ fraujinoþ mann, s<wa> lagga hveila swe libaiþ?
— ἢ ἀγνοεῖτε, ἀδελφοί, γινώσκουσιν γὰρ νόμον λαλῶ, ὅτι ὁ νόμος κυριεύει τοῦ ἀνθρώπου ἐφ' ὅσον χρόνον ζῇ;
— Know ye not, brethren, (for I speak to them that know the law,) how that the law hath dominion over a man as long as he liveth?
Romans 7:5
A  þan auk wesum in leika, winnons frawaurhti þos þairh witoþ waurhtedun in liþum unsaraim du akran bairan dauþau;
— ὅτε γὰρ ἦμεν ἐν τῇ σαρκί, τὰ παθήματα τῶν ἁμαρτιῶν τὰ διὰ τοῦ νόμου ἐνηργεῖτο ἐν τοῖς μέλεσιν ἡμῶν εἰς τὸ καρποφορῆσαι τῷ θανάτῳ:
— For when we were in the flesh, the motions of sins, which were by the law, did work in our members to bring forth fruit unto death.
Romans 7:7
A  hva nu qiþam? witoþ frawaurhts ist? nis~sijai! ak frawaurht ni ufkunþedjau nih þairh witoþ, unte lustu nih wissedjau, nih witoþ qeþi: ni gairnjais.
— τί οὖν ἐροῦμεν; ὁ νόμος ἁμαρτία; μὴ γένοιτο: ἀλλὰ τὴν ἁμαρτίαν οὐκ ἔγνων εἰ μὴ διὰ νόμου, τήν τε γὰρ ἐπιθυμίαν οὐκ ᾔδειν εἰ μὴ ὁ νόμος ἔλεγεν, οὐκ ἐπιθυμήσεις.
— What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.
Romans 7:8
A  iþ lew nimandei frawaurhts þairh anabusn gawaurhta in mis allana lustu; unte inu witoþ frawaurhts was nawis.
— ἀφορμὴν δὲ λαβοῦσα ἡ ἁμαρτία διὰ τῆς ἐντολῆς κατειργάσατο ἐν ἐμοὶ πᾶσαν ἐπιθυμίαν: χωρὶς γὰρ νόμου ἁμαρτία νεκρά.
— But sin, taking occasion by the commandment, wrought in me all manner of concupiscence. For without the law sin was dead.
Romans 7:9
A  iþ ik qius <was> inu witoþ simle, iþ qimandein anabusnai frawaurhts gaqiunoda;
— ἐγὼ δὲ ἔζων χωρὶς νόμου ποτέ: ἐλθούσης δὲ τῆς ἐντολῆς ἡ ἁμαρτία ἀνέζησεν,
— For I was alive without the law once: but when the commandment came, sin revived, and I died.
Romans 7:12
A  aþþan nu sweþauh witoþ weihata jah anabusns weiha jah garaihta jah þiuþeiga.
— ὥστε ὁ μὲν νόμος ἅγιος, καὶ ἡ ἐντολὴ ἁγία καὶ δικαία καὶ ἀγαθή.
— Wherefore the law is holy, and the commandment holy, and just, and good.
Romans 7:14
A  witum auk þatei witoþ ahmein ist; iþ ik leikeins im, frabauhts uf frawaurht.
— οἴδαμεν γὰρ ὅτι ὁ νόμος πνευματικός ἐστιν: ἐγὼ δὲ σάρκινός εἰμι, πεπραμένος ὑπὸ τὴν ἁμαρτίαν.
— For we know that the law is spiritual: but I am carnal, sold under sin.
Romans 7:21
A  bigita nu witoþ, wiljandin mis goþ taujan, unte mis atist ubil.
— εὑρίσκω ἄρα τὸν νόμον τῷ θέλοντι ἐμοὶ ποιεῖν τὸ καλὸν ὅτι ἐμοὶ τὸ κακὸν παράκειται:
— I find then a law, that, when I would do good, evil is present with me.
Romans 7:23
A  aþþan gasaihva anþar witoþ in liþum meinaim, andwaihando witoda ahmins meinis jah frahinþando mik in witoda frawaurhtais þamma wisandin in liþum meinaim.
— βλέπω δὲ ἕτερον νόμον ἐν τοῖς μέλεσίν μου ἀντιστρατευόμενον τῷ νόμῳ τοῦ νοός μου καὶ αἰχμαλωτίζοντά με ἐν τῷ νόμῳ τῆς ἁμαρτίας τῷ ὄντι ἐν τοῖς μέλεσίν μου.
— But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members.
Romans 8:2
A  unte witoþ ahmins libainais in Xristau Iesu frijana brahta mik witodis frawaurhtais jah dauþaus.
— ὁ γὰρ νόμος τοῦ πνεύματος τῆς ζωῆς ἐν χριστῷ ἰησοῦ ἠλευθέρωσέν σε ἀπὸ τοῦ νόμου τῆς ἁμαρτίας καὶ τοῦ θανάτου.
— For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death.
Romans 9:31
A  iþ Israel laistjands witoþ garaihteins bi witoþ garaihteins ni gasnau.
— ἰσραὴλ δὲ διώκων νόμον δικαιοσύνης εἰς νόμον οὐκ ἔφθασεν.
— But Israel, which followed after the law of righteousness, hath not attained to the law of righteousness.
Romans 13:8
A  ni ainummehun waihtais skulans sijaiþ, niba þatei izwis misso frijoþ; unte saei frijoþ nehvundjan, witoþ usfullida.
— μηδενὶ μηδὲν ὀφείλετε, εἰ μὴ τὸ ἀλλήλους ἀγαπᾶν: ὁ γὰρ ἀγαπῶν τὸν ἕτερον νόμον πεπλήρωκεν.
— Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law.
Corinthians I 9:8
A  ibai bi mannam þata qiþa, aiþþau <niu> jah witoþ þata qiþiþ?
— μὴ κατὰ ἄνθρωπον ταῦτα λαλῶ, ἢ καὶ ὁ νόμος ταῦτα οὐ λέγει;
— Say I these things as a man? or saith not the law the same also?
Corinthians I 15:56
A  aþþan gazds dauþaus frawaurhts, iþ mahts frawaurhtais witoþ.
B  aþþan gazds dauþaus frawaurhts, iþ mahts frawaurhtais witoþ.
— τὸ δὲ κέντρον τοῦ θανάτου ἡ ἁμαρτία, ἡ δὲ δύναμις τῆς ἁμαρτίας ὁ νόμος:
— The sting of death is sin; and the strength of sin is the law.
Ephesians 2:15
A  fijaþwa, ana leika seinamma witoþ anabusne garaideinim gatairands, ei þans twans gaskopi in sis silbin du ainamma niujamma mann, waurkjands gawairþi,
B  fijaþwa, ana leika seinamma witoþ anabusne garaideinim gatairands, ei þans twans gaskopi in sis silbin du ainamma niujamma mann, waurkjands gawairþi,
— τὸν νόμον τῶν ἐντολῶν ἐν δόγμασιν καταργήσας, ἵνα τοὺς δύο κτίσῃ ἐν αὐτῷ εἰς ἕνα καινὸν ἄνθρωπον ποιῶν εἰρήνην,
— Having abolished in his flesh the enmity, even the law of commandments contained in ordinances; for to make in himself of twain one new man, so making peace;
Galatians 2:19
A  unte ik þairh witoþ witoda gaswalt, ei guda libau.
— ἐγὼ γὰρ διὰ νόμου νόμῳ ἀπέθανον ἵνα θεῷ ζήσω. χριστῷ συνεσταύρωμαι:
— For I through the law am dead to the law, that I might live unto God.
Galatians 2:21
A  ni faurqiþa anstai gudis; unte jabai þairh witoþ garaihtei, aiþþau jah Xristus sware gaswalt.
— οὐκ ἀθετῶ τὴν χάριν τοῦ θεοῦ: εἰ γὰρ διὰ νόμου δικαιοσύνη, ἄρα χριστὸς δωρεὰν ἀπέθανεν.
— I do not frustrate the grace of God: for if righteousness come by the law, then Christ is dead in vain.
Galatians 4:21
A  qiþiþ mis, jus uf witoda wiljandans wisan, þata witoþ niu hauseiþ?
B  qiþiþ mis, jus uf witoda wiljandans wisan, þata witoþ niu hauseiþ?
— λέγετέ μοι, οἱ ὑπὸ νόμον θέλοντες εἶναι, τὸν νόμον οὐκ ἀκούετε;
— Tell me, ye that desire to be under the law, do ye not hear the law?
Galatians 5:3
B  aþþan weitwodja hvamme<h> manne bimaitanaize, þatei skula ist all witoþ taujan.
— μαρτύρομαι δὲ πάλιν παντὶ ἀνθρώπῳ περιτεμνομένῳ ὅτι ὀφειλέτης ἐστὶν ὅλον τὸν νόμον ποιῆσαι.
— For I testify again to every man that is circumcised, that he is a debtor to do the whole law.
Galatians 5:14
B  unte all witoþ in izwis in ainamma waurda usfulljada, in þamma: frijos nehvundjan þeinana swe þuk silban.
— ὁ γὰρ πᾶς νόμος ἐν ἑνὶ λόγῳ πεπλήρωται, ἐν τῷ ἀγαπήσεις τὸν πλησίον σου ὡς σεαυτόν.
— For all the law is fulfilled in one word, even in this; Thou shalt love thy neighbour as thyself.
Galatians 5:23
A  qairrei, gahobains, swiknei; wiþra þo swaleika nist witoþ.
B  qairrei, gahobains, swiknei; wiþra þo swaleika nist witoþ.
— πραΰτης, ἐγκράτεια: κατὰ τῶν τοιούτων οὐκ ἔστιν νόμος.
— Meekness, temperance: against such there is no law.
Galatians 6:2
A  izwaros misso kauriþos bairaiþ, jah swa usfulleiþ witoþ Xristaus.
B  izwaros misso kauriþos bairaiþ, jah swa usfulleiþ witoþ Xristaus.
— ἀλλήλων τὰ βάρη βαστάζετε, καὶ οὕτως ἀναπληρώσετε τὸν νόμον τοῦ χριστοῦ.
— Bear ye one another's burdens, and so fulfil the law of Christ.
Galatians 6:13
A  niþ~þan sweþauh þai ize bimaitanai sind, witoþ fastand, ak wileina izwis bimaitan, ei in izwaramma leika hvopaina.
B  nih þan sweþauh þai ize bimaitanai sind, witoþ fastand, ak wileina izwis bimaitan, ei in izwaramma leika hvopaina.
— οὐδὲ γὰρ οἱ περιτεμνόμενοι αὐτοὶ νόμον φυλάσσουσιν, ἀλλὰ θέλουσιν ὑμᾶς περιτέμνεσθαι ἵνα ἐν τῇ ὑμετέρᾳ σαρκὶ καυχήσωνται.
— For neither they themselves who are circumcised keep the law; but desire to have you circumcised, that they may glory in your flesh.
Timothy I 1:8
A  aþþan witum þatei goþ ist witoþ, jabai hvas is witoda brukeiþ,
B  aþþan wituþ þatei god ist witoþ, jabai hvas is witodeigo brukeiþ,
— οἴδαμεν δὲ ὅτι καλὸς ὁ νόμος ἐάν τις αὐτῷ νομίμως χρῆται,
— But we know that the law is good, if a man use it lawfully;
Timothy I 1:9
A  witands þatei garaihtamma nist witoþ satiþ, ak witodalausaim jah untalaim jah unsibjaim jah frawaurhtaim jah unairknaim jah usweihaim, attans bliggwandam jah aiþeins . . . .
B  witan<d>s þatei garaihtamma witoþ nist satiþ, ak witodalausaim jah untalaim jah unsibjaim jah frawaurhtaim jah unairknaim jah usweihaim, attans bliggwandam jah aiþeins bliggwandam, mannans maurþrjandam,
— εἰδὼς τοῦτο, ὅτι δικαίῳ νόμος οὐ κεῖται, ἀνόμοις δὲ καὶ ἀνυποτάκτοις, ἀσεβέσι καὶ ἁμαρτωλοῖς, ἀνοσίοις καὶ βεβήλοις, πατρολῴαις καὶ μητρολῴαις, ἀνδροφόνοις,
— Knowing this, that the law is not made for a righteous man, but for the lawless and disobedient, for the ungodly and for sinners, for unholy and profane, for murderers of fathers and murderers of mothers, for manslayers,
Skeireins 3:7
Lat5750  unte witoþ þize unfaurweisane missadede ainaizos witoþ raidida, azgon kalbons gabrannidaizos utana bibaurgeinais; afaruh þan þo in wato wairpandans hrain jah hwssopon jah wullai raudai ufartrusnjandans, swaswe gadob, þans ufarmiton munandans.
Skeireins 8:5
Lat5750  iþ jainai in unseleins seinaizos balþein ize ni usþulandans miþ hatiza andhofun wiþra ins qiþandans: “ibai jah jus <af>airzidai siuþ? Sai, jau ainshun þize reike galaubidedi imma aiþþau þize Fareisaie, alja so managei, þaiei ni kunnun witoþ, fraqiþanai sind.”
Skeireins 8:6
Lat5750  þoh þan miþ baitrein[s] þwairheins rodidedun, in þammei liugandans bigitanda, ei ni ain<s>hun reike aiþþau Fareisaie galaubidedi imma, at Neikaudaimau bi garehsnai gudis qimandin at imma in naht jah miþ balþein faur sunja insakandin jah qiþandin im: “ibai witoþ unsar stojiþ mannan” . . . .

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