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Found 228 word matches in 192 readings of 170 verses.15 ms

witoþ 51 • witoda 45 • wituþ 21 • witodis 18 • witandans 17 • witum 13 • witands 12 • witeiþ 10 • witan 5 • witi 3 • witodalaisarjos 3 • witeis 2 • witaiþ 2 • wit 2 • witaida 2 • witodeigo 2 • witodalausaim 2 • witaiduh • witumuh • witudu • witun • witeid • witaidedunuh • witodafastjos • witodafasteis • witaidedun • witandei • wituts • witubnjis • witubnja • witodalausam • witodalaus • witodalausans • witjau • witai

Matthew 5:17: ^CA ni hugjaiþ ei qemjau gatairan witoþ aiþþau praufetuns; ni qam gatairan, ak usfulljan.; — μὴ νομίσητε ὅτι ἦλθον καταλῦσαι τὸν νόμον ἢ τοὺς προφήτας: οὐκ ἦλθον καταλῦσαι ἀλλὰ πληρῶσαι.; — Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil.
Matthew 5:18: ^CA amen auk qiþa izwis: und þatei usleiþiþ himins jah airþa, jota ains aiþþau ains striks ni usleiþiþ af witoda, unte allata wairþiþ.; — ἀμὴν γὰρ λέγω ὑμῖν, ἕως ἂν παρέλθῃ ὁ οὐρανὸς καὶ ἡ γῆ, ἰῶτα ἓν ἢ μία κεραία οὐ μὴ παρέλθῃ ἀπὸ τοῦ νόμου ἕως ἂν πάντα γένηται.; — For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled.
Matthew 6:3: ^CA iþ þuk taujandan armaion ni witi hleidumei þeina, hva taujiþ taihswo þeina,; — σοῦ δὲ ποιοῦντος ἐλεημοσύνην μὴ γνώτω ἡ ἀριστερά σου τί ποιεῖ ἡ δεξιά σου,; — But when thou doest alms, let not thy left hand know what thy right hand doeth:
Matthew 7:12: ^CA . . . . taujaina izwis mans, swa jah jus taujaiþ im: þata auk ist witoþ jah praufeteis.; — πάντα οὖν ὅσα ἐὰν θέλητε ἵνα ποιῶσιν ὑμῖν οἱ ἄνθρωποι, οὕτως καὶ ὑμεῖς ποιεῖτε αὐτοῖς: οὗτος γάρ ἐστιν ὁ νόμος καὶ οἱ προφῆται.; — Therefore all things whatsoever ye would that men should do to you, do ye even so to them: for this is the law and the prophets.
Matthew 9:4: ^CA jah witands Iesus þos mitonins ize qaþ: duhve jus mitoþ ubila in hairtam izwaraim?; — καὶ ἰδὼν ὁ ἰησοῦς τὰς ἐνθυμήσεις αὐτῶν εἶπεν, ἱνατί ἐνθυμεῖσθε πονηρὰ ἐν ταῖς καρδίαις ὑμῶν;; — And Jesus knowing their thoughts said, Wherefore think ye evil in your hearts?
Matthew 9:6: ^CA Aþþan ei witeiþ þatei waldufni habaiþ sa sunus mans ana airþai afleitan frawaurhtins, þanuh qaþ du þamma usliþin: urreisands nim þana ligr þeinana jah gagg in gard þeinana.; — ἵνα δὲ εἰδῆτε ὅτι ἐξουσίαν ἔχει ὁ υἱὸς τοῦ ἀνθρώπου ἐπὶ τῆς γῆς ἀφιέναι ἁμαρτίας – τότε λέγει τῷ παραλυτικῷ, ἐγερθεὶς ἆρόν σου τὴν κλίνην καὶ ὕπαγε εἰς τὸν οἶκόν σου.; — But that ye may know that the Son of man hath power on earth to forgive sins, (then saith he to the sick of the palsy,) Arise, take up thy bed, and go unto thine house.
Matthew 9:30: ^CA jah usluknodedun im augona, jah inagida ins Iesus qiþands: saihvats ei manna ni witi.; — καὶ ἠνεῴχθησαν αὐτῶν οἱ ὀφθαλμοί. καὶ ἐνεβριμήθη αὐτοῖς ὁ ἰησοῦς λέγων, ὁρᾶτε μηδεὶς γινωσκέτω.; — And their eyes were opened; and Jesus straitly charged them, saying, See that no man know it.
Matthew 11:13: ^CA allai auk praufeteis jah witoþ und Iohanne fauraqeþun;; — πάντες γὰρ οἱ προφῆται καὶ ὁ νόμος ἕως ἰωάννου ἐπροφήτευσαν:; — For all the prophets and the law prophesied until John.
Matthew 26:2: ^C wituþ þatei afar twans dagans paska wairþiþ, jas~sa sunus mans atgibada du ushramjan.; — οἴδατε ὅτι μετὰ δύο ἡμέρας τὸ πάσχα γίνεται, καὶ ὁ υἱὸς τοῦ ἀνθρώπου παραδίδοται εἰς τὸ σταυρωθῆναι.; — Ye know that after two days is the feast of the passover, and the Son of man is betrayed to be crucified.
Matthew 27:4: ^CA qiþands: frawaurhta mis galewjands bloþ swikn. iþ eis qeþun: hva kara unsis? þu witeis.; — λέγων, ἥμαρτον παραδοὺς αἷμα ἀθῷον. οἱ δὲ εἶπαν, τί πρὸς ἡμᾶς; σὺ ὄψῃ.; — Saying, I have sinned in that I have betrayed the innocent blood. And they said, What is that to us? see thou to that.
Matthew 27:54: ^CA iþ hundafaþs jah þai miþ imma witandans Iesua, gasaihvandans þo reiron jah þo waurþanona, ohtedun abraba, qiþandans: bi sunjai gudis sunus ist sa.; — ὁ δὲ ἑκατόνταρχος καὶ οἱ μετ' αὐτοῦ τηροῦντες τὸν ἰησοῦν ἰδόντες τὸν σεισμὸν καὶ τὰ γενόμενα ἐφοβήθησαν σφόδρα, λέγοντες, ἀληθῶς θεοῦ υἱὸς ἦν οὗτος.; — Now when the centurion, and they that were with him, watching Jesus, saw the earthquake, and those things that were done, they feared greatly, saying, Truly this was the Son of God.
Matthew 27:64: ^CA hait nu witan þamma hlaiwa und þana þridjan dag, ibai ufto qimandans þai siponjos is binimaina imma jah qiþaina du managein: urrais us dauþaim, jah ist so speidizei airziþa wairsizei þizai frumein.; — κέλευσον οὖν ἀσφαλισθῆναι τὸν τάφον ἕως τῆς τρίτης ἡμέρας, μήποτε ἐλθόντες οἱ μαθηταὶ αὐτοῦ κλέψωσιν αὐτὸν καὶ εἴπωσιν τῷ λαῷ, ἠγέρθη ἀπὸ τῶν νεκρῶν, καὶ ἔσται ἡ ἐσχάτη πλάνη χείρων τῆς πρώτης.; — Command therefore that the sepulchre be made sure until the third day, lest his disciples come by night, and steal him away, and say unto the people, He is risen from the dead: so the last error shall be worse than the first.
Matthew 27:65: ^CA qaþ im Peilatus: habaiþ wardjans, gaggiþ witaiduh swaswe kunnuþ.; — ἔφη αὐτοῖς ὁ πιλᾶτος, ἔχετε κουστωδίαν: ὑπάγετε ἀσφαλίσασθε ὡς οἴδατε.; — Pilate said unto them, Ye have a watch: go your way, make it as sure as ye can.
John 6:61: ^CA iþ witands Iesus in sis silbin þatei birodidedun þata þai siponjos is, qaþ du im: þata izwis gamarzeiþ?; — εἰδὼς δὲ ὁ ἰησοῦς ἐν ἑαυτῷ ὅτι γογγύζουσιν περὶ τούτου οἱ μαθηταὶ αὐτοῦ εἶπεν αὐτοῖς, τοῦτο ὑμᾶς σκανδαλίζει;; — When Jesus knew in himself that his disciples murmured at it, he said unto them, Doth this offend you?
John 7:19: ^CA niu Moses gaf izwis witoþ? jah ni ainshun izwara taujiþ þata witoþ; hva mik sokeiþ usqiman?; — οὐ μωϋσῆς δέδωκεν ὑμῖν τὸν νόμον; καὶ οὐδεὶς ἐξ ὑμῶν ποιεῖ τὸν νόμον. τί με ζητεῖτε ἀποκτεῖναι;; — Did not Moses give you the law, and yet none of you keepeth the law? Why go ye about to kill me?
John 7:23: ^CA jabai bimait nimiþ manna in sabbato, ei ni gatairaidau witoþ þata Mosezis; iþ mis hatizoþ, unte allana mannan hailana gatawida in sabbato?; — εἰ περιτομὴν λαμβάνει ἄνθρωπος ἐν σαββάτῳ ἵνα μὴ λυθῇ ὁ νόμος μωϋσέως, ἐμοὶ χολᾶτε ὅτι ὅλον ἄνθρωπον ὑγιῆ ἐποίησα ἐν σαββάτῳ;; — If a man on the sabbath day receive circumcision, that the law of Moses should not be broken; are ye angry at me, because I have made a man every whit whole on the sabbath day?
John 7:28: ^CA hropida þan in alh laisjands Iesus jah qiþands: jah mik kunnuþ jah wituþ hvaþro im; jah af mis silbin ni qam, ak ist sunjeins saei sandida mik, þanei jus ni kunnuþ.; — ἔκραξεν οὖν ἐν τῷ ἱερῷ διδάσκων ὁ ἰησοῦς καὶ λέγων, κἀμὲ οἴδατε καὶ οἴδατε πόθεν εἰμί: καὶ ἀπ' ἐμαυτοῦ οὐκ ἐλήλυθα, ἀλλ' ἔστιν ἀληθινὸς ὁ πέμψας με, ὃν ὑμεῖς οὐκ οἴδατε:; — Then cried Jesus in the temple as he taught, saying, Ye both know me, and ye know whence I am: and I am not come of myself, but he that sent me is true, whom ye know not.
John 7:49: ^CA alja so managei, þaiei ni kunnun witoþ, fraqiþanai sind.; — ἀλλὰ ὁ ὄχλος οὗτος ὁ μὴ γινώσκων τὸν νόμον ἐπάρατοί εἰσιν.; — But this people who knoweth not the law are cursed.
John 7:51: ^CA ibai witoþ unsar stojiþ mannan, nibai faurþis hauseiþ fram imma jah ufkunnaiþ hva taujai?; — μὴ ὁ νόμος ἡμῶν κρίνει τὸν ἄνθρωπον ἐὰν μὴ ἀκούσῃ πρῶτον παρ' αὐτοῦ καὶ γνῷ τί ποιεῖ;; — Doth our law judge any man, before it hear him, and know what he doeth?
John 8:14: ^CA andhof Iesus jah qaþ du im: jah jabai ik weitwodja bi mik silban, sunja ist so weitwodiþa meina, unte wait hvaþro qam jah hvaþ galeiþa, iþ jus ni wituþ hvaþro qima, aiþþau hvaþ galeiþa.; — ἀπεκρίθη ἰησοῦς καὶ εἶπεν αὐτοῖς, κἂν ἐγὼ μαρτυρῶ περὶ ἐμαυτοῦ, ἀληθής ἐστιν ἡ μαρτυρία μου, ὅτι οἶδα πόθεν ἦλθον καὶ ποῦ ὑπάγω: ὑμεῖς δὲ οὐκ οἴδατε πόθεν ἔρχομαι ἢ ποῦ ὑπάγω.; — Jesus answered and said unto them, Though I bear record of myself, yet my record is true: for I know whence I came, and whither I go; but ye cannot tell whence I come, and whither I go.
John 8:17: ^CA jah þan in witoda izwaramma gameliþ ist þatei twaddje manne weitwodiþa sunja ist.; — καὶ ἐν τῷ νόμῳ δὲ τῷ ὑμετέρῳ γέγραπται ὅτι δύο ἀνθρώπων ἡ μαρτυρία ἀληθής ἐστιν.; — It is also written in your law, that the testimony of two men is true.
John 9:16: ^CA qeþun þan sumai þize Fareisaie: sa manna nist fram guda, þande sabbate daga ni witaiþ. sumaih qeþun: hvaiwa mag manna frawaurhts swaleikos taiknins taujan? jah missaqiss warþ miþ im.; — ἔλεγον οὖν ἐκ τῶν φαρισαίων τινές, οὐκ ἔστιν οὗτος παρὰ θεοῦ ὁ ἄνθρωπος, ὅτι τὸ σάββατον οὐ τηρεῖ. ἄλλοι [δὲ] ἔλεγον, πῶς δύναται ἄνθρωπος ἁμαρτωλὸς τοιαῦτα σημεῖα ποιεῖν; καὶ σχίσμα ἦν ἐν αὐτοῖς.; — Therefore said some of the Pharisees, This man is not of God, because he keepeth not the sabbath day. Others said, How can a man that is a sinner do such miracles? And there was a division among them.
John 9:20: ^CA andhofun þan im þai fadrein is jah qeþun: witum þatei sa ist sunus unsar, jah þatei blinds gabaurans warþ;; — ἀπεκρίθησαν οὖν οἱ γονεῖς αὐτοῦ καὶ εἶπαν, οἴδαμεν ὅτι οὗτός ἐστιν ὁ υἱὸς ἡμῶν καὶ ὅτι τυφλὸς ἐγεννήθη:; — His parents answered them and said, We know that this is our son, and that he was born blind:
John 9:21: ^CA iþ hvaiwa nu saihviþ ni witum, aiþþau hvas uslauk imma þo augona weis ni witum; silba uswahsans ist, ina fraihniþ, silba bi sik rodjai.; — πῶς δὲ νῦν βλέπει οὐκ οἴδαμεν, ἢ τίς ἤνοιξεν αὐτοῦ τοὺς ὀφθαλμοὺς ἡμεῖς οὐκ οἴδαμεν: αὐτὸν ἐρωτήσατε, ἡλικίαν ἔχει, αὐτὸς περὶ ἑαυτοῦ λαλήσει.; — But by what means he now seeth, we know not; or who hath opened his eyes, we know not: he is of age; ask him: he shall speak for himself.
John 9:24: ^CA atwopidedun þan anþaramma sinþa þana mannan saei was blinds, jah qeþun du imma: gif hauhein guda! weis witum þatei sa manna frawaurhts ist.; — ἐφώνησαν οὖν τὸν ἄνθρωπον ἐκ δευτέρου ὃς ἦν τυφλὸς καὶ εἶπαν αὐτῷ, δὸς δόξαν τῷ θεῷ: ἡμεῖς οἴδαμεν ὅτι οὗτος ὁ ἄνθρωπος ἁμαρτωλός ἐστιν.; — Then again called they the man that was blind, and said unto him, Give God the praise: we know that this man is a sinner.
John 9:29: ^CA weis witum þatei du Mose rodida guþ, iþ þana ni kunnum, hvaþro ist.; — ἡμεῖς οἴδαμεν ὅτι μωϋσεῖ λελάληκεν ὁ θεός, τοῦτον δὲ οὐκ οἴδαμεν πόθεν ἐστίν.; — We know that God spake unto Moses: as for this fellow, we know not from whence he is.
John 9:30: ^CA andhof sa manna jah qaþ du im: auk in þamma sildaleik ist, þatei jus ni wituþ hvaþro ist, jah uslauk mis augona.; — ἀπεκρίθη ὁ ἄνθρωπος καὶ εἶπεν αὐτοῖς, ἐν τούτῳ γὰρ τὸ θαυμαστόν ἐστιν ὅτι ὑμεῖς οὐκ οἴδατε πόθεν ἐστίν, καὶ ἤνοιξέν μου τοὺς ὀφθαλμούς.; — The man answered and said unto them, Why herein is a marvellous thing, that ye know not from whence he is, and yet he hath opened mine eyes.
John 9:31: ^CA witumuh þan þatei guþ frawaurhtaim ni andhauseiþ, ak jabai hvas gudblostreis ist jah wiljan is taujiþ, þamma hauseiþ.; — οἴδαμεν ὅτι ἁμαρτωλῶν ὁ θεὸς οὐκ ἀκούει, ἀλλ' ἐάν τις θεοσεβὴς ᾖ καὶ τὸ θέλημα αὐτοῦ ποιῇ τούτου ἀκούει.; — Now we know that God heareth not sinners: but if any man be a worshipper of God, and doeth his will, him he heareth.
John 10:34: ^CA andhof im Iesus: niu ist gameliþ in witoda izwaramma: ik qaþ, guda sijuþ?; — ἀπεκρίθη αὐτοῖς [ὁ] ἰησοῦς, οὐκ ἔστιν γεγραμμένον ἐν τῷ νόμῳ ὑμῶν ὅτι ἐγὼ εἶπα, θεοί ἐστε;; — Jesus answered them, Is it not written in your law, I said, Ye are gods?
John 12:34: ^CA andhof imma so managei: weis hausidedum ana witoda þatei Xristus sijai du aiwa; jah hvaiwa þu qiþis þatei skulds ist ushauhjan sa sunus mans? hvas ist sa sunus mans?; — ἀπεκρίθη οὖν αὐτῷ ὁ ὄχλος, ἡμεῖς ἠκούσαμεν ἐκ τοῦ νόμου ὅτι ὁ χριστὸς μένει εἰς τὸν αἰῶνα, καὶ πῶς λέγεις σὺ ὅτι δεῖ ὑψωθῆναι τὸν υἱὸν τοῦ ἀνθρώπου; τίς ἐστιν οὗτος ὁ υἱὸς τοῦ ἀνθρώπου;; — The people answered him, We have heard out of the law that Christ abideth for ever: and how sayest thou, The Son of man must be lifted up? who is this Son of man?
John 13:12: ^CA Biþeh þan usþwoh fotuns ize jah nam wastjos seinos, anakumbjands aftra qaþ du im: witudu hva gatawida izwis?; — ὅτε οὖν ἔνιψεν τοὺς πόδας αὐτῶν [καὶ] ἔλαβεν τὰ ἱμάτια αὐτοῦ καὶ ἀνέπεσεν πάλιν, εἶπεν αὐτοῖς, γινώσκετε τί πεποίηκα ὑμῖν;; — So after he had washed their feet, and had taken his garments, and was set down again, he said unto them, Know ye what I have done to you?
John 13:17: ^CA þande þata wituþ, audagai sijuþ, jabai taujiþ þata.; — εἰ ταῦτα οἴδατε, μακάριοί ἐστε ἐὰν ποιῆτε αὐτά.; — If ye know these things, happy are ye if ye do them.
John 14:5: ^CA þaruh qaþ imma Þomas: frauja, ni witum hvaþ gaggis, jah hvaiwa magum þana wig kunnan?; — λέγει αὐτῷ θωμᾶς, κύριε, οὐκ οἴδαμεν ποῦ ὑπάγεις: πῶς δυνάμεθα τὴν ὁδὸν εἰδέναι;; — Thomas saith unto him, Lord, we know not whither thou goest; and how can we know the way?
John 15:25: ^CA ak ei usfullnodedi waurd þata gamelido in witoda ize: ei fijaidedun mik arwjo.; — ἀλλ' ἵνα πληρωθῇ ὁ λόγος ὁ ἐν τῷ νόμῳ αὐτῶν γεγραμμένος ὅτι ἐμίσησάν με δωρεάν.; — But this cometh to pass, that the word might be fulfilled that is written in their law, They hated me without a cause.
John 16:18: ^CA qeþunuh: þata hva sijai þatei qiþiþ: leitil, ni witum hva qiþiþ.; — ἔλεγον οὖν, τί ἐστιν τοῦτο [ὃ λέγει], τὸ μικρόν; οὐκ οἴδαμεν τί λαλεῖ.; — They said therefore, What is this that he saith, A little while? we cannot tell what he saith.
John 16:30: ^CA nu witum ei þu kant alla, jah ni þarft ei þuk hvas fraihnai; bi þamma galaubjam þatei þu fram guda urrant.; — νῦν οἴδαμεν ὅτι οἶδας πάντα καὶ οὐ χρείαν ἔχεις ἵνα τίς σε ἐρωτᾷ: ἐν τούτῳ πιστεύομεν ὅτι ἀπὸ θεοῦ ἐξῆλθες.; — Now are we sure that thou knowest all things, and needest not that any man should ask thee: by this we believe that thou camest forth from God.
John 17:11: ^CA ni þanaseiþs im in þamma fairhvau; iþ þai in þamma fairhvau sind, jah ik du þus gagga. atta weiha, fastai ins in namin þeinamma, þanzei atgaft mis, ei sijaina ain swaswe wit.; — καὶ οὐκέτι εἰμὶ ἐν τῷ κόσμῳ, καὶ αὐτοὶ ἐν τῷ κόσμῳ εἰσίν, κἀγὼ πρὸς σὲ ἔρχομαι. πάτερ ἅγιε, τήρησον αὐτοὺς ἐν τῷ ὀνόματί σου ᾧ δέδωκάς μοι, ἵνα ὦσιν ἓν καθὼς ἡμεῖς.; — And now I am no more in the world, but these are in the world, and I come to thee. Holy Father, keep through thine own name those whom thou hast given me, that they may be one, as we are.
John 17:22: ^CA jah ik wulþu þanei gaft mis, gaf im, ei sijaina ain, swaswe wit ain siju.; — κἀγὼ τὴν δόξαν ἣν δέδωκάς μοι δέδωκα αὐτοῖς, ἵνα ὦσιν ἓν καθὼς ἡμεῖς ἕν,; — And the glory which thou gavest me I have given them; that they may be one, even as we are one:
John 18:4: ^CA iþ Iesus witands alla þoei qemun ana ina, usgaggands ut qaþ im: hvana sokeiþ?; — ἰησοῦς οὖν εἰδὼς πάντα τὰ ἐρχόμενα ἐπ' αὐτὸν ἐξῆλθεν καὶ λέγει αὐτοῖς, τίνα ζητεῖτε;; — Jesus therefore, knowing all things that should come upon him, went forth, and said unto them, Whom seek ye?
John 18:21: ^CA hvis mik fraihnis? fraihn þans hausjandans hva rodidedjau du im; sai, þai witun þatei qaþ ik.; — τί με ἐρωτᾷς; ἐρώτησον τοὺς ἀκηκοότας τί ἐλάλησα αὐτοῖς: ἴδε οὗτοι οἴδασιν ἃ εἶπον ἐγώ.; — Why askest thou me? ask them which heard me, what I have said unto them: behold, they know what I said.
John 18:31: ^CA þaruh qaþ im Peilatus: nimiþ ina jus jah bi witoda izwaramma stojiþ ina. iþ eis qeþunuh du imma Iudaieis: unsis ni skuld ist usqiman manne ainummehun.; — εἶπεν οὖν αὐτοῖς ὁ πιλᾶτος, λάβετε αὐτὸν ὑμεῖς, καὶ κατὰ τὸν νόμον ὑμῶν κρίνατε αὐτόν. εἶπον αὐτῷ οἱ ἰουδαῖοι, ἡμῖν οὐκ ἔξεστιν ἀποκτεῖναι οὐδένα:; — Then said Pilate unto them, Take ye him, and judge him according to your law. The Jews therefore said unto him, It is not lawful for us to put any man to death:
John 19:4: ^CA atiddja aftra ut Peilatus jah qaþ im: sai, attiuha izwis ina ut, ei witeiþ þatei in imma ni ainohun fairino bigat.; — καὶ ἐξῆλθεν πάλιν ἔξω ὁ πιλᾶτος καὶ λέγει αὐτοῖς, ἴδε ἄγω ὑμῖν αὐτὸν ἔξω, ἵνα γνῶτε ὅτι οὐδεμίαν αἰτίαν εὑρίσκω ἐν αὐτῷ.; — Pilate therefore went forth again, and saith unto them, Behold, I bring him forth to you, that ye may know that I find no fault in him.
John 19:7: ^CA andhofun imma Iudaieis: weis witoþ aihum, jah bi þamma witoda unsaramma skal gaswiltan, unte sik silban gudis sunu gatawida.; — ἀπεκρίθησαν αὐτῷ οἱ ἰουδαῖοι, ἡμεῖς νόμον ἔχομεν, καὶ κατὰ τὸν νόμον ὀφείλει ἀποθανεῖν, ὅτι υἱὸν θεοῦ ἑαυτὸν ἐποίησεν.; — The Jews answered him, We have a law, and by our law he ought to die, because he made himself the Son of God.
Luke 2:8: ^CA jah hairdjos wesun in þamma samin landa, þairhwakandans jah witandans wahtwom nahts ufaro hairdai seinai.; — καὶ ποιμένες ἦσαν ἐν τῇ χώρᾳ τῇ αὐτῇ ἀγραυλοῦντες καὶ φυλάσσοντες φυλακὰς τῆς νυκτὸς ἐπὶ τὴν ποίμνην αὐτῶν.; — And there were in the same country shepherds abiding in the field, keeping watch over their flock by night.
Luke 2:22: ^CA jah biþe usfulnodedun dagos hraineinais ize bi witoda Mosezis, brahtedun ina in Iairusalem, atsatjan faura fraujin,; — καὶ ὅτε ἐπλήσθησαν αἱ ἡμέραι τοῦ καθαρισμοῦ αὐτῶν κατὰ τὸν νόμον μωϋσέως, ἀνήγαγον αὐτὸν εἰς ἱεροσόλυμα παραστῆσαι τῷ κυρίῳ,; — And when the days of her purification according to the law of Moses were accomplished, they brought him to Jerusalem, to present him to the Lord;
Luke 2:23: ^CA swaswe gamelid ist in witoda fraujins: þatei hvazuh gumakundaize uslukands qiþu weihs fraujins haitada,; — καθὼς γέγραπται ἐν νόμῳ κυρίου ὅτι πᾶν ἄρσεν διανοῖγον μήτραν ἅγιον τῷ κυρίῳ κληθήσεται,; — (As it is written in the law of the LORD, Every male that openeth the womb shall be called holy to the Lord;)
Luke 2:24: ^CA jah ei gebeina fram imma hunsl, swaswe qiþan ist in witoda fraujins, gajuk hraiwadubono aiþþau twos juggons ahake.; — καὶ τοῦ δοῦναι θυσίαν κατὰ τὸ εἰρημένον ἐν τῷ νόμῳ κυρίου, ζεῦγος τρυγόνων ἢ δύο νοσσοὺς περιστερῶν.; — And to offer a sacrifice according to that which is said in the law of the Lord, A pair of turtledoves, or two young pigeons.
Luke 2:27: ^CA jah qam in ahmin in þizai alh; jah miþþanei innattauhun berusjos þata barn Iesu, ei tawidedeina bi biuhtja witodis bi ina,; — καὶ ἦλθεν ἐν τῷ πνεύματι εἰς τὸ ἱερόν: καὶ ἐν τῷ εἰσαγαγεῖν τοὺς γονεῖς τὸ παιδίον ἰησοῦν τοῦ ποιῆσαι αὐτοὺς κατὰ τὸ εἰθισμένον τοῦ νόμου περὶ αὐτοῦ; — And he came by the Spirit into the temple: and when the parents brought in the child Jesus, to do for him after the custom of the law,
Luke 2:39: ^CA jah biþe ustauhun allata bi witoda fraujins, gawandidedun sik in Galeilaian, in baurg seina Nazaraiþ.; — καὶ ὡς ἐτέλεσαν πάντα τὰ κατὰ τὸν νόμον κυρίου, ἐπέστρεψαν εἰς τὴν γαλιλαίαν εἰς πόλιν ἑαυτῶν ναζαρέθ.; — And when they had performed all things according to the law of the Lord, they returned into Galilee, to their own city Nazareth.
Luke 5:17: ^CA jah warþ in ainamma dage, jah is was laisjands. jah wesun sitandans Fareisaieis jah witodalaisarjos, þaiei wesun gaqumanai us allamma haimo Galeilaias jah Iudaias jah Iairusaulwmon; jah mahts fraujins was du hailjan ins.; — καὶ ἐγένετο ἐν μιᾷ τῶν ἡμερῶν καὶ αὐτὸς ἦν διδάσκων, καὶ ἦσαν καθήμενοι φαρισαῖοι καὶ νομοδιδάσκαλοι οἳ ἦσαν ἐληλυθότες ἐκ πάσης κώμης τῆς γαλιλαίας καὶ ἰουδαίας καὶ ἰερουσαλήμ: καὶ δύναμις κυρίου ἦν εἰς τὸ ἰᾶσθαι αὐτόν.; — And it came to pass on a certain day, as he was teaching, that there were Pharisees and doctors of the law sitting by, which were come out of every town of Galilee, and Judaea, and Jerusalem: and the power of the Lord was present to heal them.
Luke 5:24: ^CA aþþan ei witeid þatei waldufni habaid sa sunus mans ana airþai afletan frawaurhtins, qaþ du þamma usliþin: du þus qiþa, urreis jah ushafjands þata badi þeinata gagg in gard þeinana.; — ἵνα δὲ εἰδῆτε ὅτι ὁ υἱὸς τοῦ ἀνθρώπου ἐξουσίαν ἔχει ἐπὶ τῆς γῆς ἀφιέναι ἁμαρτίας – εἶπεν τῷ παραλελυμένῳ, σοὶ λέγω, ἔγειρε καὶ ἄρας τὸ κλινίδιόν σου πορεύου εἰς τὸν οἶκόν σου.; — But that ye may know that the Son of man hath power upon earth to forgive sins, (he said unto the sick of the palsy,) I say unto thee, Arise, and take up thy couch, and go into thine house.
Luke 6:7: ^CA witaidedunuh þan þai bokarjos jah Fareisaieis, jau in sabbato daga leikinodedi, ei bigeteina til du wrohjan ina.; — παρετηροῦντο δὲ αὐτὸν οἱ γραμματεῖς καὶ οἱ φαρισαῖοι εἰ ἐν τῷ σαββάτῳ θεραπεύει, ἵνα εὕρωσιν κατηγορεῖν αὐτοῦ.; — And the scribes and Pharisees watched him, whether he would heal on the sabbath day; that they might find an accusation against him.
Luke 7:30: ^CA iþ Fareisaieis jah witodafastjos runa gudis fraqeþun ana sik, ni daupidai fram imma.; — οἱ δὲ φαρισαῖοι καὶ οἱ νομικοὶ τὴν βουλὴν τοῦ θεοῦ ἠθέτησαν εἰς ἑαυτούς, μὴ βαπτισθέντες ὑπ' αὐτοῦ.; — But the Pharisees and lawyers rejected the counsel of God against themselves, being not baptized of him.
Luke 9:33: ^CA jah warþ, miþþanei afskaiskaidun sik af imma, qaþ Paitrus du Iesua: talzjand, god ist unsis her wisan, jah gawaurkjaima hleiþros þrins, aina þus jah aina Mose jah aina Helijin, ni witands hva qiþiþ.; — καὶ ἐγένετο ἐν τῷ διαχωρίζεσθαι αὐτοὺς ἀπ' αὐτοῦ εἶπεν ὁ πέτρος πρὸς τὸν ἰησοῦν, ἐπιστάτα, καλόν ἐστιν ἡμᾶς ὧδε εἶναι, καὶ ποιήσωμεν σκηνὰς τρεῖς, μίαν σοὶ καὶ μίαν μωϋσεῖ καὶ μίαν ἠλίᾳ, μὴ εἰδὼς ὃ λέγει.; — And it came to pass, as they departed from him, Peter said unto Jesus, Master, it is good for us to be here: and let us make three tabernacles; one for thee, and one for Moses, and one for Elias: not knowing what he said.
Luke 9:55: ^CA gawandjands þan gasok im jah qaþ du im: niu wituþ hvis ahmane sijuþ?; — στραφεὶς δὲ ἐπετίμησεν αὐτοῖς.; — But he turned, and rebuked them, and said, Ye know not what manner of spirit ye are of.
Luke 10:11: ^CA jah stubju þana gahaftnandan unsis us þizai baurg izwarai ana fotuns unsarans afhrisjam izwis; sweþauh þata witeiþ þatei atnehvida sik ana izwis þiudangardi gudis.; — καὶ τὸν κονιορτὸν τὸν κολληθέντα ἡμῖν ἐκ τῆς πόλεως ὑμῶν εἰς τοὺς πόδας ἀπομασσόμεθα ὑμῖν: πλὴν τοῦτο γινώσκετε ὅτι ἤγγικεν ἡ βασιλεία τοῦ θεοῦ.; — Even the very dust of your city, which cleaveth on us, we do wipe off against you: notwithstanding be ye sure of this, that the kingdom of God is come nigh unto you.
Luke 10:25: ^CA jah sai, witodafasteis sums ustoþ fraisands ina jah qiþands: laisari, hva taujands libainais aiweinons arbja wairþa?; — καὶ ἰδοὺ νομικός τις ἀνέστη ἐκπειράζων αὐτὸν λέγων, διδάσκαλε, τί ποιήσας ζωὴν αἰώνιον κληρονομήσω;; — And, behold, a certain lawyer stood up, and tempted him, saying, Master, what shall I do to inherit eternal life?
Luke 10:26: ^CA þaruh qaþ du imma: in witoda hva gameliþ ist? hvaiwa ussiggwis?; — ὁ δὲ εἶπεν πρὸς αὐτόν, ἐν τῷ νόμῳ τί γέγραπται; πῶς ἀναγινώσκεις;; — He said unto him, What is written in the law? how readest thou?
Luke 16:16: ^CA witoþ jah praufeteis und Iohannen; þaþroh þiudangardi gudis wailamerjada jah hvazuh in izai nauþjada.; — ὁ νόμος καὶ οἱ προφῆται μέχρι ἰωάννου: ἀπὸ τότε ἡ βασιλεία τοῦ θεοῦ εὐαγγελίζεται καὶ πᾶς εἰς αὐτὴν βιάζεται.; — The law and the prophets were until John: since that time the kingdom of God is preached, and every man presseth into it.
Luke 16:17: ^CA iþ azetizo ist himin jah airþa hindarleiþan þau witodis ainana writ gadriusan.; — εὐκοπώτερον δέ ἐστιν τὸν οὐρανὸν καὶ τὴν γῆν παρελθεῖν ἢ τοῦ νόμου μίαν κεραίαν πεσεῖν.; — And it is easier for heaven and earth to pass, than one tittle of the law to fail.
Luke 20:21: ^CA jah frehun ina qiþandans: laisari, witum þatei raihtaba rodeis jah laiseis jah ni andsaihvis andwairþi, ak bi sunjai wig gudis laiseis:; — καὶ ἐπηρώτησαν αὐτὸν λέγοντες, διδάσκαλε, οἴδαμεν ὅτι ὀρθῶς λέγεις καὶ διδάσκεις καὶ οὐ λαμβάνεις πρόσωπον, ἀλλ' ἐπ' ἀληθείας τὴν ὁδὸν τοῦ θεοῦ διδάσκεις:; — And they asked him, saying, Master, we know that thou sayest and teachest rightly, neither acceptest thou the person of any, but teachest the way of God truly:
Mark 2:10: ^CA aþþan ei witeiþ þatei waldufni habaiþ sunus mans ana airþai afletan frawaurhtins, qaþ du þamma usliþin:; — ἵνα δὲ εἰδῆτε ὅτι ἐξουσίαν ἔχει ὁ υἱὸς τοῦ ἀνθρώπου ἀφιέναι ἁμαρτίας ἐπὶ τῆς γῆς – λέγει τῷ παραλυτικῷ,; — But that ye may know that the Son of man hath power on earth to forgive sins, (he saith to the sick of the palsy,)
Mark 3:2: ^CA jah witaidedun imma hailidediu sabbato daga, ei wrohidedeina ina.; — καὶ παρετήρουν αὐτὸν εἰ τοῖς σάββασιν θεραπεύσει αὐτόν, ἵνα κατηγορήσωσιν αὐτοῦ.; — And they watched him, whether he would heal him on the sabbath day; that they might accuse him.
Mark 4:13: ^CA jah qaþ du im: ni wituþ þo gajukon, jah hvaiwa allos þos gajukons kunneiþ?; — καὶ λέγει αὐτοῖς, οὐκ οἴδατε τὴν παραβολὴν ταύτην, καὶ πῶς πάσας τὰς παραβολὰς γνώσεσθε;; — And he said unto them, Know ye not this parable? and how then will ye know all parables?
Mark 5:33: ^CA iþ so qino ogandei jah reirandei, witandei þatei warþ bi ija, qam jah draus du imma jah qaþ imma alla þo sunja.; — ἡ δὲ γυνὴ φοβηθεῖσα καὶ τρέμουσα, εἰδυῖα ὃ γέγονεν αὐτῇ, ἦλθεν καὶ προσέπεσεν αὐτῷ καὶ εἶπεν αὐτῷ πᾶσαν τὴν ἀλήθειαν.; — But the woman fearing and trembling, knowing what was done in her, came and fell down before him, and told him all the truth.
Mark 6:20: ^CA unte Herodis ohta sis Iohannen, kunnands ina wair garaihtana jah weihana, jah witaida imma jah hausjands imma manag gatawida jah gabaurjaba imma andhausida.; — ὁ γὰρ ἡρῴδης ἐφοβεῖτο τὸν ἰωάννην, εἰδὼς αὐτὸν ἄνδρα δίκαιον καὶ ἅγιον, καὶ συνετήρει αὐτόν, καὶ ἀκούσας αὐτοῦ πολλὰ ἠπόρει, καὶ ἡδέως αὐτοῦ ἤκουεν.; — For Herod feared John, knowing that he was a just man and an holy, and observed him; and when he heard him, he did many things, and heard him gladly.
Mark 7:24: ^CA jah jainþro usstandands galaiþ in markos Twre jah Seidone jah galeiþands in gard ni wilda witan mannan jah ni mahta galaugnjan.; — ἐκεῖθεν δὲ ἀναστὰς ἀπῆλθεν εἰς τὰ ὅρια τύρου. καὶ εἰσελθὼν εἰς οἰκίαν οὐδένα ἤθελεν γνῶναι, καὶ οὐκ ἠδυνήθη λαθεῖν:; — And from thence he arose, and went into the borders of Tyre and Sidon, and entered into an house, and would have no man know it: but he could not be hid.
Mark 8:17: ^CA jah fraþjands Iesus qaþ du im: hva þaggkeiþ unte hlaibans ni habaiþ? ni nauh fraþjiþ nih wituþ, unte daubata habaiþ hairto izwar.; — καὶ γνοὺς λέγει αὐτοῖς, τί διαλογίζεσθε ὅτι ἄρτους οὐκ ἔχετε; οὔπω νοεῖτε οὐδὲ συνίετε; πεπωρωμένην ἔχετε τὴν καρδίαν ὑμῶν;; — And when Jesus knew it, he saith unto them, Why reason ye, because ye have no bread? perceive ye not yet, neither understand? have ye your heart yet hardened?
Mark 10:38: ^CA iþ Iesus qaþuh du im: ni wituts hvis bidjats: magutsu driggkan stikl þanei ik driggka, jah daupeinai þizaiei ik daupjada, ei daupjaindau?; — ὁ δὲ ἰησοῦς εἶπεν αὐτοῖς, οὐκ οἴδατε τί αἰτεῖσθε. δύνασθε πιεῖν τὸ ποτήριον ὃ ἐγὼ πίνω, ἢ τὸ βάπτισμα ὃ ἐγὼ βαπτίζομαι βαπτισθῆναι;; — But Jesus said unto them, Ye know not what ye ask: can ye drink of the cup that I drink of? and be baptized with the baptism that I am baptized with?
Mark 10:42: ^CA iþ is athaitands ins qaþ du im: wituþ þatei <þaiei> þuggkjand reikinon þiudom, gafraujinond im, iþ þai mikilans ize gawaldand im.; — καὶ προσκαλεσάμενος αὐτοὺς ὁ ἰησοῦς λέγει αὐτοῖς, οἴδατε ὅτι οἱ δοκοῦντες ἄρχειν τῶν ἐθνῶν κατακυριεύουσιν αὐτῶν καὶ οἱ μεγάλοι αὐτῶν κατεξουσιάζουσιν αὐτῶν.; — But Jesus called them to him, and saith unto them, Ye know that they which are accounted to rule over the Gentiles exercise lordship over them; and their great ones exercise authority upon them.
Mark 11:33: ^CA jah andhafjandans qeþun du Iesua: ni witum. jah andhafjands Iesus qaþ du im: nih ik izwis qiþa in hvamma waldufnje þata tauja.; — καὶ ἀποκριθέντες τῷ ἰησοῦ λέγουσιν, οὐκ οἴδαμεν. καὶ ὁ ἰησοῦς λέγει αὐτοῖς, οὐδὲ ἐγὼ λέγω ὑμῖν ἐν ποίᾳ ἐξουσίᾳ ταῦτα ποιῶ.; — And they answered and said unto Jesus, We cannot tell. And Jesus answering saith unto them, Neither do I tell you by what authority I do these things.
Mark 12:14: ^CA iþ eis qimandans qeþun du imma: laisari, witum þatei sunjeins is jah ni kara þuk manshun; ni auk saihvis in andwairþja manne, ak bi sunjai wig gudis laiseis: skuldu ist kaisaragild giban kaisara, þau niu gibaima?; — καὶ ἐλθόντες λέγουσιν αὐτῷ, διδάσκαλε, οἴδαμεν ὅτι ἀληθὴς εἶ καὶ οὐ μέλει σοι περὶ οὐδενός, οὐ γὰρ βλέπεις εἰς πρόσωπον ἀνθρώπων, ἀλλ' ἐπ' ἀληθείας τὴν ὁδὸν τοῦ θεοῦ διδάσκεις: ἔξεστιν δοῦναι κῆνσον καίσαρι ἢ οὔ; δῶμεν ἢ μὴ δῶμεν;; — And when they were come, they say unto him, Master, we know that thou art true, and carest for no man: for thou regardest not the person of men, but teachest the way of God in truth: Is it lawful to give tribute to Caesar, or not?
Romans 7:1: ^A Þau niu wituþ, broþrjus kunnandam auk witoþ rodja, þatei witoþ fraujinoþ mann, s<wa> lagga hveila swe libaiþ?; — ἢ ἀγνοεῖτε, ἀδελφοί, γινώσκουσιν γὰρ νόμον λαλῶ, ὅτι ὁ νόμος κυριεύει τοῦ ἀνθρώπου ἐφ' ὅσον χρόνον ζῇ;; — Know ye not, brethren, (for I speak to them that know the law,) how that the law hath dominion over a man as long as he liveth?
Romans 7:2: ^A jah auk ufwaira qens at libandin abin gabundana ist witoda; aþþan jabai gaswiltiþ aba, galausjada af þamma witoda abins.; — ἡ γὰρ ὕπανδρος γυνὴ τῷ ζῶντι ἀνδρὶ δέδεται νόμῳ: ἐὰν δὲ ἀποθάνῃ ὁ ἀνήρ, κατήργηται ἀπὸ τοῦ νόμου τοῦ ἀνδρός.; — For the woman which hath an husband is bound by the law to her husband so long as he liveth; but if the husband be dead, she is loosed from the law of her husband.
Romans 7:3: ^A þannu þan at libandin abin haitada horinondei, jabai wairþiþ waira anþaramma; iþ jabai gaswiltiþ wair, frija ist þis witodis, ei ni sijai horinondei waurþana abin anþaramma.; — ἄρα οὖν ζῶντος τοῦ ἀνδρὸς μοιχαλὶς χρηματίσει ἐὰν γένηται ἀνδρὶ ἑτέρῳ: ἐὰν δὲ ἀποθάνῃ ὁ ἀνήρ, ἐλευθέρα ἐστὶν ἀπὸ τοῦ νόμου, τοῦ μὴ εἶναι αὐτὴν μοιχαλίδα γενομένην ἀνδρὶ ἑτέρῳ.; — So then if, while her husband liveth, she be married to another man, she shall be called an adulteress: but if her husband be dead, she is free from that law; so that she is no adulteress, though she be married to another man.
Romans 7:4: ^A swaei nu jah jus, broþrjus meinai, afdauþidai waurþuþ witoda þairh leik Xristaus, ei wairþaiþ anþaramma, þamma us dauþaim urreisandin, ei akran bairaima guda.; — ὥστε, ἀδελφοί μου, καὶ ὑμεῖς ἐθανατώθητε τῷ νόμῳ διὰ τοῦ σώματος τοῦ χριστοῦ, εἰς τὸ γενέσθαι ὑμᾶς ἑτέρῳ, τῷ ἐκ νεκρῶν ἐγερθέντι, ἵνα καρποφορήσωμεν τῷ θεῷ.; — Wherefore, my brethren, ye also are become dead to the law by the body of Christ; that ye should be married to another, even to him who is raised from the dead, that we should bring forth fruit unto God.
Romans 7:5: ^A þan auk wesum in leika, winnons frawaurhti þos þairh witoþ waurhtedun in liþum unsaraim du akran bairan dauþau;; — ὅτε γὰρ ἦμεν ἐν τῇ σαρκί, τὰ παθήματα τῶν ἁμαρτιῶν τὰ διὰ τοῦ νόμου ἐνηργεῖτο ἐν τοῖς μέλεσιν ἡμῶν εἰς τὸ καρποφορῆσαι τῷ θανάτῳ:; — For when we were in the flesh, the motions of sins, which were by the law, did work in our members to bring forth fruit unto death.
Romans 7:6: ^A iþ nu, sai, andbundanai waurþum af witoda, gadauþnandans in þammei gahabaidai wesum, swaei skalkinoma in niujiþai ahmins jah ni fairniþai bokos.; — νυνὶ δὲ κατηργήθημεν ἀπὸ τοῦ νόμου, ἀποθανόντες ἐν ᾧ κατειχόμεθα, ὥστε δουλεύειν ἡμᾶς ἐν καινότητι πνεύματος καὶ οὐ παλαιότητι γράμματος.; — But now we are delivered from the law, that being dead wherein we were held; that we should serve in newness of spirit, and not in the oldness of the letter.
Romans 7:7: ^A hva nu qiþam? witoþ frawaurhts ist? nis~sijai! ak frawaurht ni ufkunþedjau nih þairh witoþ, unte lustu nih wissedjau, nih witoþ qeþi: ni gairnjais.; — τί οὖν ἐροῦμεν; ὁ νόμος ἁμαρτία; μὴ γένοιτο: ἀλλὰ τὴν ἁμαρτίαν οὐκ ἔγνων εἰ μὴ διὰ νόμου, τήν τε γὰρ ἐπιθυμίαν οὐκ ᾔδειν εἰ μὴ ὁ νόμος ἔλεγεν, οὐκ ἐπιθυμήσεις.; — What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.
Romans 7:8: ^A iþ lew nimandei frawaurhts þairh anabusn gawaurhta in mis allana lustu; unte inu witoþ frawaurhts was nawis.; — ἀφορμὴν δὲ λαβοῦσα ἡ ἁμαρτία διὰ τῆς ἐντολῆς κατειργάσατο ἐν ἐμοὶ πᾶσαν ἐπιθυμίαν: χωρὶς γὰρ νόμου ἁμαρτία νεκρά.; — But sin, taking occasion by the commandment, wrought in me all manner of concupiscence. For without the law sin was dead.
Romans 7:9: ^A iþ ik qius <was> inu witoþ simle, iþ qimandein anabusnai frawaurhts gaqiunoda;; — ἐγὼ δὲ ἔζων χωρὶς νόμου ποτέ: ἐλθούσης δὲ τῆς ἐντολῆς ἡ ἁμαρτία ἀνέζησεν,; — For I was alive without the law once: but when the commandment came, sin revived, and I died.
Romans 7:12: ^A aþþan nu sweþauh witoþ weihata jah anabusns weiha jah garaihta jah þiuþeiga.; — ὥστε ὁ μὲν νόμος ἅγιος, καὶ ἡ ἐντολὴ ἁγία καὶ δικαία καὶ ἀγαθή.; — Wherefore the law is holy, and the commandment holy, and just, and good.
Romans 7:14: ^A witum auk þatei witoþ ahmein ist; iþ ik leikeins im, frabauhts uf frawaurht.; — οἴδαμεν γὰρ ὅτι ὁ νόμος πνευματικός ἐστιν: ἐγὼ δὲ σάρκινός εἰμι, πεπραμένος ὑπὸ τὴν ἁμαρτίαν.; — For we know that the law is spiritual: but I am carnal, sold under sin.
Romans 7:16: ^A iþ jabai þatei ni wiljau þata tauja, gaqiss im witoda þatei goþ.; — εἰ δὲ ὃ οὐ θέλω τοῦτο ποιῶ, σύμφημι τῷ νόμῳ ὅτι καλός.; — If then I do that which I would not, I consent unto the law that it is good.
Romans 7:21: ^A bigita nu witoþ, wiljandin mis goþ taujan, unte mis atist ubil.; — εὑρίσκω ἄρα τὸν νόμον τῷ θέλοντι ἐμοὶ ποιεῖν τὸ καλὸν ὅτι ἐμοὶ τὸ κακὸν παράκειται:; — I find then a law, that, when I would do good, evil is present with me.
Romans 7:22: ^A gawizneigs im auk witoda gudis bi þamma innumin mann;; — συνήδομαι γὰρ τῷ νόμῳ τοῦ θεοῦ κατὰ τὸν ἔσω ἄνθρωπον,; — For I delight in the law of God after the inward man:
Romans 7:23: ^A aþþan gasaihva anþar witoþ in liþum meinaim, andwaihando witoda ahmins meinis jah frahinþando mik in witoda frawaurhtais þamma wisandin in liþum meinaim.; — βλέπω δὲ ἕτερον νόμον ἐν τοῖς μέλεσίν μου ἀντιστρατευόμενον τῷ νόμῳ τοῦ νοός μου καὶ αἰχμαλωτίζοντά με ἐν τῷ νόμῳ τῆς ἁμαρτίας τῷ ὄντι ἐν τοῖς μέλεσίν μου.; — But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members.
Romans 7:25: ^A awiliudo guda þairh Iesu Xristu, fraujan unsarana; jau nu silba ik skalkino gahugdai witoda gudis, iþ leika witoda frawaurhtais.; — χάρις δὲ τῷ θεῷ διὰ ἰησοῦ χριστοῦ τοῦ κυρίου ἡμῶν. ἄρα οὖν αὐτὸς ἐγὼ τῷ μὲν νοῒ δουλεύω νόμῳ θεοῦ, τῇ δὲ σαρκὶ νόμῳ ἁμαρτίας.; — I thank God through Jesus Christ our Lord. So then with the mind I myself serve the law of God; but with the flesh the law of sin.
Romans 8:2: ^A unte witoþ ahmins libainais in Xristau Iesu frijana brahta mik witodis frawaurhtais jah dauþaus.; — ὁ γὰρ νόμος τοῦ πνεύματος τῆς ζωῆς ἐν χριστῷ ἰησοῦ ἠλευθέρωσέν σε ἀπὸ τοῦ νόμου τῆς ἁμαρτίας καὶ τοῦ θανάτου.; — For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death.
Romans 8:3: ^A unte þata unmahteigo witodis, in þammei siuks was þairh leik, guþ seinana sunu insandjands in galeikja leikis frawaurhtais jah bi frawaurht gawargida frawaurht in leika,; — τὸ γὰρ ἀδύνατον τοῦ νόμου, ἐν ᾧ ἠσθένει διὰ τῆς σαρκός, ὁ θεὸς τὸν ἑαυτοῦ υἱὸν πέμψας ἐν ὁμοιώματι σαρκὸς ἁμαρτίας καὶ περὶ ἁμαρτίας κατέκρινεν τὴν ἁμαρτίαν ἐν τῇ σαρκί,; — For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:
Romans 8:4: ^A ei garaihtei witodis usfulljaidau in uns þaim ni bi leika gaggandam, ak bi ahmin.; — ἵνα τὸ δικαίωμα τοῦ νόμου πληρωθῇ ἐν ἡμῖν τοῖς μὴ κατὰ σάρκα περιπατοῦσιν ἀλλὰ κατὰ πνεῦμα.; — That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.
Romans 8:7: ^A unte fraþi leikis fijands du guda; witoda gudis ni ufhauseiþ, iþ ni mag:; — διότι τὸ φρόνημα τῆς σαρκὸς ἔχθρα εἰς θεόν, τῷ γὰρ νόμῳ τοῦ θεοῦ οὐχ ὑποτάσσεται, οὐδὲ γὰρ δύναται:; — Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be.
Romans 9:4: ^A þaiei sind Israeleitai, þizeei ist frastisibja jah wulþus jah witodis garaideins jah triggwos jah skalkinassus jah gahaita,; — οἵτινές εἰσιν ἰσραηλῖται, ὧν ἡ υἱοθεσία καὶ ἡ δόξα καὶ αἱ διαθῆκαι καὶ ἡ νομοθεσία καὶ ἡ λατρεία καὶ αἱ ἐπαγγελίαι,; — Who are Israelites; to whom pertaineth the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises;
Romans 9:31: ^A iþ Israel laistjands witoþ garaihteins bi witoþ garaihteins ni gasnau.; — ἰσραὴλ δὲ διώκων νόμον δικαιοσύνης εἰς νόμον οὐκ ἔφθασεν.; — But Israel, which followed after the law of righteousness, hath not attained to the law of righteousness.
Romans 9:32: ^A Duhve? unte ni us galaubeinai, ak us waurstwam witodis; bistuggqun du staina bistuggqis,; — διὰ τί; ὅτι οὐκ ἐκ πίστεως ἀλλ' ὡς ἐξ ἔργων: προσέκοψαν τῷ λίθῳ τοῦ προσκόμματος,; — Wherefore? Because they sought it not by faith, but as it were by the works of the law. For they stumbled at that stumblingstone;
Romans 10:4: ^A ustauhts auk witodis Xristus du garaihtein allaim þaim galaubjandam.; — τέλος γὰρ νόμου χριστὸς εἰς δικαιοσύνην παντὶ τῷ πιστεύοντι.; — For Christ is the end of the law for righteousness to every one that believeth.
Romans 10:5: ^A Moses auk meleiþ þo garaihtein us witoda, þatei sa taujands þo manna libaiþ in izai.; — μωϋσῆς γὰρ γράφει τὴν δικαιοσύνην τὴν ἐκ [τοῦ] νόμου ὅτι ὁ ποιήσας αὐτὰ ἄνθρωπος ζήσεται ἐν αὐτοῖς.; — For Moses describeth the righteousness which is of the law, That the man which doeth those things shall live by them.
Romans 11:33: ^Car . . . . jah witubnjis gudis! hvaiwa unusspilloda sind stauos is jah unbilaistidai wigos is!; — ὦ βάθος πλούτου καὶ σοφίας καὶ γνώσεως θεοῦ: ὡς ἀνεξεραύνητα τὰ κρίματα αὐτοῦ καὶ ἀνεξιχνίαστοι αἱ ὁδοὶ αὐτοῦ.; — O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out!
Romans 13:8: ^A ni ainummehun waihtais skulans sijaiþ, niba þatei izwis misso frijoþ; unte saei frijoþ nehvundjan, witoþ usfullida.; — μηδενὶ μηδὲν ὀφείλετε, εἰ μὴ τὸ ἀλλήλους ἀγαπᾶν: ὁ γὰρ ἀγαπῶν τὸν ἕτερον νόμον πεπλήρωκεν.; — Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law.
Romans 13:10: ^A friaþwa nehvundjins ubil ni waurkeiþ; usfulleins nu witodis ist friaþwa.; — ἡ ἀγάπη τῷ πλησίον κακὸν οὐκ ἐργάζεται: πλήρωμα οὖν νόμου ἡ ἀγάπη.; — Love worketh no ill to his neighbour: therefore love is the fulfilling of the law.
Romans 13:11: ^A jah þata witandans þata þeihs, þatei mel ist uns ju us slepa urreisan; unte nu nehvis ist naseins unsara þau þan galaubidedum.; — καὶ τοῦτο εἰδότες τὸν καιρόν, ὅτι ὥρα ἤδη ὑμᾶς ἐξ ὕπνου ἐγερθῆναι, νῦν γὰρ ἐγγύτερον ἡμῶν ἡ σωτηρία ἢ ὅτε ἐπιστεύσαμεν.; — And that, knowing the time, that now it is high time to awake out of sleep: for now is our salvation nearer than when we believed.
Corinthians I 5:6: ^A ni goda so hvoftuli izwara; niu wituþ þatei leitil beistis allana daig gabeisteiþ?; — οὐ καλὸν τὸ καύχημα ὑμῶν. οὐκ οἴδατε ὅτι μικρὰ ζύμη ὅλον τὸ φύραμα ζυμοῖ;; — Your glorying is not good. Know ye not that a little leaven leaveneth the whole lump?
Corinthians I 8:11: ^A fraqistniþ auk sa unmahteiga ana þeinamma witubnja broþar in þize Xristus gaswalt.; — ἀπόλλυται γὰρ ὁ ἀσθενῶν ἐν τῇ σῇ γνώσει, ὁ ἀδελφὸς δι' ὃν χριστὸς ἀπέθανεν.; — And through thy knowledge shall the weak brother perish, for whom Christ died?
Corinthians I 9:8: ^A ibai bi mannam þata qiþa, aiþþau <niu> jah witoþ þata qiþiþ?; — μὴ κατὰ ἄνθρωπον ταῦτα λαλῶ, ἢ καὶ ὁ νόμος ταῦτα οὐ λέγει;; — Say I these things as a man? or saith not the law the same also?
Corinthians I 9:9: ^A in witoda auk Mosezis gameliþ ist: ni faurmuljais auhsau þriskandan. ni þatei bi auhsum us . . . .; — ἐν γὰρ τῷ μωϋσέως νόμῳ γέγραπται, οὐ κημώσεις βοῦν ἀλοῶντα. μὴ τῶν βοῶν μέλει τῷ θεῷ;; — For it is written in the law of Moses, Thou shalt not muzzle the mouth of the ox that treadeth out the corn. Doth God take care for oxen?
Corinthians I 9:20: ^A jah warþ Iudaium swe Judaius, ei Judaiuns gageigaid<edj>au; þaim uf witoda swe uf witoda, ni wisands silba uf witoda, ak uf anstai, ei þans uf witoda gageig[g]aidedjau;; — καὶ ἐγενόμην τοῖς ἰουδαίοις ὡς ἰουδαῖος, ἵνα ἰουδαίους κερδήσω: τοῖς ὑπὸ νόμον ὡς ὑπὸ νόμον, μὴ ὢν αὐτὸς ὑπὸ νόμον, ἵνα τοὺς ὑπὸ νόμον κερδήσω:; — And unto the Jews I became as a Jew, that I might gain the Jews; to them that are under the law, as under the law, that I might gain them that are under the law;
Corinthians I 9:21: ^A þaim witodalausam swe witodalaus, ni wisands witodis laus gudis, ak inwitoþ<s> Xristaus, ei gageig[g]<aidedj>au witodalausans.; — τοῖς ἀνόμοις ὡς ἄνομος, μὴ ὢν ἄνομος θεοῦ ἀλλ' ἔννομος χριστοῦ, ἵνα κερδάνω τοὺς ἀνόμους:; — To them that are without law, as without law, (being not without law to God, but under the law to Christ,) that I might gain them that are without law.
Corinthians I 9:24: ^A niu wituþ þatei þai in spaurd rinnandans allai rinnand, iþ ains nimiþ sigislaun? swa rinnaiþ, ei garinnaiþ.; — οὐκ οἴδατε ὅτι οἱ ἐν σταδίῳ τρέχοντες πάντες μὲν τρέχουσιν, εἷς δὲ λαμβάνει τὸ βραβεῖον; οὕτως τρέχετε ἵνα καταλάβητε.; — Know ye not that they which run in a race run all, but one receiveth the prize? So run, that ye may obtain.
Corinthians I 11:3: ^A wiljauþ~þan izwis witan þatei allaize abne haubiþ Xristus ist; iþ haubiþ qinons aba; iþ haubiþ Xristaus guþ.; — θέλω δὲ ὑμᾶς εἰδέναι ὅτι παντὸς ἀνδρὸς ἡ κεφαλὴ ὁ χριστός ἐστιν, κεφαλὴ δὲ γυναικὸς ὁ ἀνήρ, κεφαλὴ δὲ τοῦ χριστοῦ ὁ θεός.; — But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God.
Corinthians I 13:2: ^A jah jabai habau praufetjans jah witjau allaize runos jah all kunþi jah habau alla galaubein, swaswe fairgunja miþsatjau, iþ friaþwa ni habau, ni waihts im.; — καὶ ἐὰν ἔχω προφητείαν καὶ εἰδῶ τὰ μυστήρια πάντα καὶ πᾶσαν τὴν γνῶσιν, καὶ ἐὰν ἔχω πᾶσαν τὴν πίστιν ὥστε ὄρη μεθιστάναι, ἀγάπην δὲ μὴ ἔχω, οὐθέν εἰμι.; — And though I have the gift of prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not charity, I am nothing.
Corinthians I 14:21: ^A in witoda gameliþ ist þatei in anþaraim razdom jah wairilom anþaraim rodja managein þizai, jan~ni swa andhausjand mis, qiþiþ frauja.; — ἐν τῷ νόμῳ γέγραπται ὅτι ἐν ἑτερογλώσσοις καὶ ἐν χείλεσιν ἑτέρων λαλήσω τῷ λαῷ τούτῳ, καὶ οὐδ' οὕτως εἰσακούσονταί μου, λέγει κύριος.; — In the law it is written, With men of other tongues and other lips will I speak unto this people; and yet for all that will they not hear me, saith the Lord.
Corinthians I 15:56: ^A aþþan gazds dauþaus frawaurhts, iþ mahts frawaurhtais witoþ.; ^B aþþan gazds dauþaus frawaurhts, iþ mahts frawaurhtais witoþ.; — τὸ δὲ κέντρον τοῦ θανάτου ἡ ἁμαρτία, ἡ δὲ δύναμις τῆς ἁμαρτίας ὁ νόμος:; — The sting of death is sin; and the strength of sin is the law.
Corinthians I 15:58: ^A swaei nu, broþrjus meinai liubans, tulgjai wairþiþ, ungawagidai, ufarfulljandans in waurstwa fraujins sinteino, witandans þatei arbaiþs izwara nist lausa in fraujin.; ^B swaei nu, broþrjus meinai liubans, tulgjai wairþaiþ, ungawagidai, ufarfulljandans in waurstwa fraujins sinteino, witandans þatei arbaiþs izwara nist lausa in fraujin.; — ὥστε, ἀδελφοί μου ἀγαπητοί, ἑδραῖοι γίνεσθε, ἀμετακίνητοι, περισσεύοντες ἐν τῷ ἔργῳ τοῦ κυρίου πάντοτε, εἰδότες ὅτι ὁ κόπος ὑμῶν οὐκ ἔστιν κενὸς ἐν κυρίῳ.; — Therefore, my beloved brethren, be ye stedfast, unmoveable, always abounding in the work of the Lord, forasmuch as ye know that your labour is not in vain in the Lord.
Corinthians I 16:15: ^B bidja izwis, broþrjus, wituþ gard Staifanaus, þatei sind anastodeins Akaïje jah du andbahtja þaim weiham gasatidedun sik,; — παρακαλῶ δὲ ὑμᾶς, ἀδελφοί: οἴδατε τὴν οἰκίαν στεφανᾶ, ὅτι ἐστὶν ἀπαρχὴ τῆς ἀχαΐας καὶ εἰς διακονίαν τοῖς ἁγίοις ἔταξαν ἑαυτούς:; — I beseech you, brethren, (ye know the house of Stephanas, that it is the firstfruits of Achaia, and that they have addicted themselves to the ministry of the saints,)
Corinthians II 1:7: ^B witandans þatei swaswe gadailans þulaine sijuþ, jah gaþlaihtais wairþiþ.; — καὶ ἡ ἐλπὶς ἡμῶν βεβαία ὑπὲρ ὑμῶν, εἰδότες ὅτι ὡς κοινωνοί ἐστε τῶν παθημάτων, οὕτως καὶ τῆς παρακλήσεως.; — And our hope of you is stedfast, knowing, that as ye are partakers of the sufferings, so shall ye be also of the consolation.
Corinthians II 4:14: ^B witandans þatei sa urraisjands fraujan Iesu jah unsis þairh Iesu urraiseiþ jah fauragasatjiþ miþ izwis.; — εἰδότες ὅτι ὁ ἐγείρας τὸν κύριον ἰησοῦν καὶ ἡμᾶς σὺν ἰησοῦ ἐγερεῖ καὶ παραστήσει σὺν ὑμῖν.; — Knowing that he which raised up the Lord Jesus shall raise up us also by Jesus, and shall present us with you.
Corinthians II 5:6: ^A gatrauandans nu sinteino jah witandans þatei wisandans in þamma leika afhaimjai sijum fram fraujin;; ^B gatrauandans nu sinteino jah witandans þatei wisandans in þamma leika afhaimjai sijum fram fraujin;; — θαρροῦντες οὖν πάντοτε καὶ εἰδότες ὅτι ἐνδημοῦντες ἐν τῷ σώματι ἐκδημοῦμεν ἀπὸ τοῦ κυρίου,; — Therefore we are always confident, knowing that, whilst we are at home in the body, we are absent from the Lord:
Corinthians II 5:11: ^A witandans nu agis fraujins mannans fullaweisjam, iþ guda swikunþai sijum. aþþan wenja jah in miþwisseim izwaraim swikunþans wisan uns,; ^B witandans nu agis fraujins mannans fullaweisjam, iþ guda swikunþai sijum. aþþan wenja jah in miþwisseim izwaraim swikunþans wisan uns,; — εἰδότες οὖν τὸν φόβον τοῦ κυρίου ἀνθρώπους πείθομεν, θεῷ δὲ πεφανερώμεθα: ἐλπίζω δὲ καὶ ἐν ταῖς συνειδήσεσιν ὑμῶν πεφανερῶσθαι.; — Knowing therefore the terror of the Lord, we persuade men; but we are made manifest unto God; and I trust also are made manifest in your consciences.
Corinthians II 11:32: ^B in Damaskon fauramaþleis þiudos Araitins þiudanis witaida baurg Damaskai gafahan mik wiljands,; — ἐν δαμασκῷ ὁ ἐθνάρχης ἁρέτα τοῦ βασιλέως ἐφρούρει τὴν πόλιν δαμασκηνῶν πιάσαι με,; — In Damascus the governor under Aretas the king kept the city of the Damascenes with a garrison, desirous to apprehend me:
Ephesians 1:18: ^A inliuhtida augona hairtins izwaris, ei witeiþ jus hva ist wens laþonais is, hvileiku<h> gabei wulþaus arbjis is in weihaim,; ^B inliuh[i]tida augona hairtins izwaris, ei witeiþ jus hva ist wens laþonais is, hvileiku<h> gabei wulþaus arbjis is in weihaim,; — πεφωτισμένους τοὺς ὀφθαλμοὺς τῆς καρδίας [ὑμῶν] εἰς τὸ εἰδέναι ὑμᾶς τίς ἐστιν ἡ ἐλπὶς τῆς κλήσεως αὐτοῦ, τίς ὁ πλοῦτος τῆς δόξης τῆς κληρονομίας αὐτοῦ ἐν τοῖς ἁγίοις,; — The eyes of your understanding being enlightened; that ye may know what is the hope of his calling, and what the riches of the glory of his inheritance in the saints,
Ephesians 2:15: ^A fijaþwa, ana leika seinamma witoþ anabusne garaideinim gatairands, ei þans twans gaskopi in sis silbin du ainamma niujamma mann, waurkjands gawairþi,; ^B fijaþwa, ana leika seinamma witoþ anabusne garaideinim gatairands, ei þans twans gaskopi in sis silbin du ainamma niujamma mann, waurkjands gawairþi,; — τὸν νόμον τῶν ἐντολῶν ἐν δόγμασιν καταργήσας, ἵνα τοὺς δύο κτίσῃ ἐν αὐτῷ εἰς ἕνα καινὸν ἄνθρωπον ποιῶν εἰρήνην,; — Having abolished in his flesh the enmity, even the law of commandments contained in ordinances; for to make in himself of twain one new man, so making peace;
Ephesians 5:5: ^B þata auk witeiþ, kunnandans þatei hvazu<h> hors aiþþau unhrains aiþþau faihufriks, þatei ist galiugagude skalkinassaus, ni habaiþ arbi in þiudangardjai Xristaus jah gudis.; — τοῦτο γὰρ ἴστε γινώσκοντες ὅτι πᾶς πόρνος ἢ ἀκάθαρτος ἢ πλεονέκτης, ὅ ἐστιν εἰδωλολάτρης, οὐκ ἔχει κληρονομίαν ἐν τῇ βασιλείᾳ τοῦ χριστοῦ καὶ θεοῦ.; — For this ye know, that no whoremonger, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God.
Ephesians 6:9: ^A . . . . fraletandans im hvotos, witandans þatei im jah izwis sama frauja ist in himinam, jah wiljahalþei nist at imma.; ^B jah jus fraujans [jah jus fraujans] þata samo taujaiþ wiþra ins, fraletandans im hvotos, witandans þatei im jah izwis sama frauja ist in himinam, jah wiljahalþei nist at imma.; — καὶ οἱ κύριοι, τὰ αὐτὰ ποιεῖτε πρὸς αὐτούς, ἀνιέντες τὴν ἀπειλήν, εἰδότες ὅτι καὶ αὐτῶν καὶ ὑμῶν ὁ κύριός ἐστιν ἐν οὐρανοῖς, καὶ προσωπολημψία οὐκ ἔστιν παρ' αὐτῷ.; — And, ye masters, do the same things unto them, forbearing threatening: knowing that your Master also is in heaven; neither is there respect of persons with him.
Ephesians 6:21: ^B aþþan ei <jah> jus witeiþ hva bi mik ist, hva ik tauja, kanneiþ izwis allata Twkeikus sa liuba broþar jah triggwa andbahts in fraujin,; — ἵνα δὲ εἰδῆτε καὶ ὑμεῖς τὰ κατ' ἐμέ, τί πράσσω, πάντα γνωρίσει ὑμῖν τυχικὸς ὁ ἀγαπητὸς ἀδελφὸς καὶ πιστὸς διάκονος ἐν κυρίῳ,; — But that ye also may know my affairs, and how I do, Tychicus, a beloved brother and faithful minister in the Lord, shall make known to you all things:
Galatians 2:16: ^B aþþan witandans þatei ni wairþiþ garaihts manna us waurstwam witodis, alja þairh galaubein Iesuis Xristaus, jah weis in Xristau Iesua galaubidedum, ei garaihtai wairþaima us galaubeinai Xristaus Iesuis jah ni us waurstwam witodis; unte ni wairþiþ garaihts us waurstwam witodis ainhun leike.; — εἰδότες [δὲ] ὅτι οὐ δικαιοῦται ἄνθρωπος ἐξ ἔργων νόμου ἐὰν μὴ διὰ πίστεως ἰησοῦ χριστοῦ, καὶ ἡμεῖς εἰς χριστὸν ἰησοῦν ἐπιστεύσαμεν, ἵνα δικαιωθῶμεν ἐκ πίστεως χριστοῦ καὶ οὐκ ἐξ ἔργων νόμου, ὅτι ἐξ ἔργων νόμου οὐ δικαιωθήσεται πᾶσα σάρξ.; — Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.
Galatians 2:19: ^A unte ik þairh witoþ witoda gaswalt, ei guda libau.; — ἐγὼ γὰρ διὰ νόμου νόμῳ ἀπέθανον ἵνα θεῷ ζήσω. χριστῷ συνεσταύρωμαι:; — For I through the law am dead to the law, that I might live unto God.
Galatians 2:21: ^A ni faurqiþa anstai gudis; unte jabai þairh witoþ garaihtei, aiþþau jah Xristus sware gaswalt.; — οὐκ ἀθετῶ τὴν χάριν τοῦ θεοῦ: εἰ γὰρ διὰ νόμου δικαιοσύνη, ἄρα χριστὸς δωρεὰν ἀπέθανεν.; — I do not frustrate the grace of God: for if righteousness come by the law, then Christ is dead in vain.
Galatians 3:2: ^A þat~ain wiljau witan fram izwis, uzu waurstwam witodis ahman nemuþ þau uzu gahauseinai galaubeinais?; — τοῦτο μόνον θέλω μαθεῖν ἀφ' ὑμῶν, ἐξ ἔργων νόμου τὸ πνεῦμα ἐλάβετε ἢ ἐξ ἀκοῆς πίστεως;; — This only would I learn of you, Received ye the Spirit by the works of the law, or by the hearing of faith?
Galatians 3:5: ^A saei nu andstaldiþ izwis ahmin jah waurkeiþ mahtins in izwis, uzu waurstwam witodis þau uzu gahauseinai galaubeinais?; — ὁ οὖν ἐπιχορηγῶν ὑμῖν τὸ πνεῦμα καὶ ἐνεργῶν δυνάμεις ἐν ὑμῖν ἐξ ἔργων νόμου ἢ ἐξ ἀκοῆς πίστεως;; — He therefore that ministereth to you the Spirit, and worketh miracles among you, doeth he it by the works of the law, or by the hearing of faith?
Galatians 4:4: ^A iþ biþe qam usfulleins melis, insandida guþ sunu seinana, waurþanana us qinon, waurþanana uf witoda,; — ὅτε δὲ ἦλθεν τὸ πλήρωμα τοῦ χρόνου, ἐξαπέστειλεν ὁ θεὸς τὸν υἱὸν αὐτοῦ, γενόμενον ἐκ γυναικός, γενόμενον ὑπὸ νόμον,; — But when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law,
Galatians 4:5: ^A ei þans uf witoda usbauht[id]edi, ei suniwe sibja andnimaima.; — ἵνα τοὺς ὑπὸ νόμον ἐξαγοράσῃ, ἵνα τὴν υἱοθεσίαν ἀπολάβωμεν.; — To redeem them that were under the law, that we might receive the adoption of sons.
Galatians 4:10: ^A dagam witaiþ jah menoþum jah melam jah aþnam.; — ἡμέρας παρατηρεῖσθε καὶ μῆνας καὶ καιροὺς καὶ ἐνιαυτούς.; — Ye observe days, and months, and times, and years.
Galatians 4:13: ^A wituþ þatei þairh siukein leikis aiwaggelida izwis þata frumo,; — οἴδατε δὲ ὅτι δι' ἀσθένειαν τῆς σαρκὸς εὐηγγελισάμην ὑμῖν τὸ πρότερον,; — Ye know how through infirmity of the flesh I preached the gospel unto you at the first.
Galatians 4:21: ^A qiþiþ mis, jus uf witoda wiljandans wisan, þata witoþ niu hauseiþ?; ^B qiþiþ mis, jus uf witoda wiljandans wisan, þata witoþ niu hauseiþ?; — λέγετέ μοι, οἱ ὑπὸ νόμον θέλοντες εἶναι, τὸν νόμον οὐκ ἀκούετε;; — Tell me, ye that desire to be under the law, do ye not hear the law?
Galatians 5:3: ^B aþþan weitwodja hvamme<h> manne bimaitanaize, þatei skula ist all witoþ taujan.; — μαρτύρομαι δὲ πάλιν παντὶ ἀνθρώπῳ περιτεμνομένῳ ὅτι ὀφειλέτης ἐστὶν ὅλον τὸν νόμον ποιῆσαι.; — For I testify again to every man that is circumcised, that he is a debtor to do the whole law.
Galatians 5:4: ^B lausai sijuþ af Xristau, juzei in witoda garaihtans qiþiþ izwis; us anstai usdrusuþ;; — κατηργήθητε ἀπὸ χριστοῦ οἵτινες ἐν νόμῳ δικαιοῦσθε, τῆς χάριτος ἐξεπέσατε.; — Christ is become of no effect unto you, whosoever of you are justified by the law; ye are fallen from grace.
Galatians 5:14: ^B unte all witoþ in izwis in ainamma waurda usfulljada, in þamma: frijos nehvundjan þeinana swe þuk silban.; — ὁ γὰρ πᾶς νόμος ἐν ἑνὶ λόγῳ πεπλήρωται, ἐν τῷ ἀγαπήσεις τὸν πλησίον σου ὡς σεαυτόν.; — For all the law is fulfilled in one word, even in this; Thou shalt love thy neighbour as thyself.
Galatians 5:18: ^A aþþan jabai ahmin tiuhanda, ni sijuþ uf witoda.; ^B aþþan jabai ahmin tiuhanda, ni sijuþ uf witoda.; — εἰ δὲ πνεύματι ἄγεσθε, οὐκ ἐστὲ ὑπὸ νόμον.; — But if ye be led of the Spirit, ye are not under the law.
Galatians 5:23: ^A qairrei, gahobains, swiknei; wiþra þo swaleika nist witoþ.; ^B qairrei, gahobains, swiknei; wiþra þo swaleika nist witoþ.; — πραΰτης, ἐγκράτεια: κατὰ τῶν τοιούτων οὐκ ἔστιν νόμος.; — Meekness, temperance: against such there is no law.
Galatians 6:2: ^A izwaros misso kauriþos bairaiþ, jah swa usfulleiþ witoþ Xristaus.; ^B izwaros misso kauriþos bairaiþ, jah swa usfulleiþ witoþ Xristaus.; — ἀλλήλων τὰ βάρη βαστάζετε, καὶ οὕτως ἀναπληρώσετε τὸν νόμον τοῦ χριστοῦ.; — Bear ye one another's burdens, and so fulfil the law of Christ.
Galatians 6:13: ^A niþ~þan sweþauh þai ize bimaitanai sind, witoþ fastand, ak wileina izwis bimaitan, ei in izwaramma leika hvopaina.; ^B nih þan sweþauh þai ize bimaitanai sind, witoþ fastand, ak wileina izwis bimaitan, ei in izwaramma leika hvopaina.; — οὐδὲ γὰρ οἱ περιτεμνόμενοι αὐτοὶ νόμον φυλάσσουσιν, ἀλλὰ θέλουσιν ὑμᾶς περιτέμνεσθαι ἵνα ἐν τῇ ὑμετέρᾳ σαρκὶ καυχήσωνται.; — For neither they themselves who are circumcised keep the law; but desire to have you circumcised, that they may glory in your flesh.
Philippians 1:16: ^B sumai þan us friaþwai, witandans þatei du sunjonai aiwaggeljons gasatiþs im;; — οἱ μὲν ἐξ ἀγάπης, εἰδότες ὅτι εἰς ἀπολογίαν τοῦ εὐαγγελίου κεῖμαι,; — The one preach Christ of contention, not sincerely, supposing to add affliction to my bonds:
Philippians 3:5: ^A bimait ahtaudogs, us knodai Israelis, kunjis Bainiameinis, Haibraius us Haibraium, bi witoda Fareisaius,; ^B bimait ahtaudogs, us knodai Israelis, kunjis Baineiameinis, Haibraius us Haibraium, bi witoda Fareisaius,; — περιτομῇ ὀκταήμερος, ἐκ γένους ἰσραήλ, φυλῆς βενιαμίν, ἑβραῖος ἐξ ἑβραίων, κατὰ νόμον φαρισαῖος,; — Circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, an Hebrew of the Hebrews; as touching the law, a Pharisee;
Philippians 3:6: ^A bi aljana wrakjands aikklesjon, bi garaihtein þizai sei in witoda ist, wisands usfairina.; ^B bi aljana wrakjands aikklesjon, bi garaihtein þizai sei in witoda ist, wisands usfairina.; — κατὰ ζῆλος διώκων τὴν ἐκκλησίαν, κατὰ δικαιοσύνην τὴν ἐν νόμῳ γενόμενος ἄμεμπτος.; — Concerning zeal, persecuting the church; touching the righteousness which is in the law, blameless.
Philippians 3:9: ^A jah bigitaidau in imma ni habands meina garaihtein, þo us witoda, akei þo þairh galaubein Xristaus Iesuis, sei us guda ist garaihtei ana galaubeinai,; ^B jah bigitaidau in imma ni habands meina garaihtein, þo us witoda, ak þairh galaubein Iesuis Xristaus, sei us guda ist garaihtei ana galaubeinai,; — καὶ εὑρεθῶ ἐν αὐτῷ, μὴ ἔχων ἐμὴν δικαιοσύνην τὴν ἐκ νόμου ἀλλὰ τὴν διὰ πίστεως χριστοῦ, τὴν ἐκ θεοῦ δικαιοσύνην ἐπὶ τῇ πίστει,; — And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith:
Philippians 4:15: ^B aþþan wituþ jah jus, Filippisius, þatei in anastodeinai aiwaggeljons, þan usiddja af Makidonai, ni ain[n]ohun aikklesjono mis gamainida in raþjon gibos jah andanemis, alja jus ainai.; — οἴδατε δὲ καὶ ὑμεῖς, φιλιππήσιοι, ὅτι ἐν ἀρχῇ τοῦ εὐαγγελίου, ὅτε ἐξῆλθον ἀπὸ μακεδονίας, οὐδεμία μοι ἐκκλησία ἐκοινώνησεν εἰς λόγον δόσεως καὶ λήμψεως εἰ μὴ ὑμεῖς μόνοι:; — Now ye Philippians know also, that in the beginning of the gospel, when I departed from Macedonia, no church communicated with me as concerning giving and receiving, but ye only.
Colossians 3:24: ^B witandans þatei af fraujin nimiþ andalauni arbjis; unte fraujin Xristau skalkinoþ.; — εἰδότες ὅτι ἀπὸ κυρίου ἀπολήμψεσθε τὴν ἀνταπόδοσιν τῆς κληρονομίας. τῷ κυρίῳ χριστῷ δουλεύετε:; — Knowing that of the Lord ye shall receive the reward of the inheritance: for ye serve the Lord Christ.
Colossians 4:1: ^B Jus fraujans, garaiht jah ibnassu þewisam atkunnaiþ, witandans þatei aihuþ jah jus fraujan in himinam.; — οἱ κύριοι, τὸ δίκαιον καὶ τὴν ἰσότητα τοῖς δούλοις παρέχεσθε, εἰδότες ὅτι καὶ ὑμεῖς ἔχετε κύριον ἐν οὐρανῷ.; — Masters, give unto your servants that which is just and equal; knowing that ye also have a Master in heaven.
Colossians 4:6: ^A waurd izwar sinteino in anstai salta gasupoþ sijai, ei witeiþ hvaiwa skuleiþ ainhvarjammeh andhafjan.; ^B waurd izwar sinteino in anstai salta gasupoþ siai, ei witeiþ hvaiwa skuleiþ ainhvarjammeh andhafjan.; — ὁ λόγος ὑμῶν πάντοτε ἐν χάριτι, ἅλατι ἠρτυμένος, εἰδέναι πῶς δεῖ ὑμᾶς ἑνὶ ἑκάστῳ ἀποκρίνεσθαι.; — Let your speech be alway with grace, seasoned with salt, that ye may know how ye ought to answer every man.
Thessalonians I 2:11: ^B swaswe wituþ ainhvarjanoh izwara, swe atta barna seina, bidjandans izwis jah gaþlaihandans,; — καθάπερ οἴδατε ὡς ἕνα ἕκαστον ὑμῶν ὡς πατὴρ τέκνα ἑαυτοῦ; — As ye know how we exhorted and comforted and charged every one of you, as a father doth his children,
Thessalonians I 3:3: ^B ei ni ainshun afagjaidau in þaim aggwiþom; silbans auk wituþ þatei du þamma satidai sijum.; — τὸ μηδένα σαίνεσθαι ἐν ταῖς θλίψεσιν ταύταις. αὐτοὶ γὰρ οἴδατε ὅτι εἰς τοῦτο κείμεθα:; — That no man should be moved by these afflictions: for yourselves know that we are appointed thereunto.
Thessalonians I 3:4: ^B jah auk þan wesum at izwis, fauraqeþum izwis þatei anawairþ was uns du winnan agliþos, swaswe jah warþ jah wituþ.; — καὶ γὰρ ὅτε πρὸς ὑμᾶς ἦμεν, προελέγομεν ὑμῖν ὅτι μέλλομεν θλίβεσθαι, καθὼς καὶ ἐγένετο καὶ οἴδατε.; — For verily, when we were with you, we told you before that we should suffer tribulation; even as it came to pass, and ye know.
Thessalonians I 4:2: ^B wituþ auk hvarjos anabusnins atgebum izwis þairh fraujan Iesu Xristu.; — οἴδατε γὰρ τίνας παραγγελίας ἐδώκαμεν ὑμῖν διὰ τοῦ κυρίου ἰησοῦ.; — For ye know what commandments we gave you by the Lord Jesus.
Thessalonians I 4:4: ^B ei witi hvarjizuh izwara gastaldan sein kas in weihiþai jah sweriþai,; — εἰδέναι ἕκαστον ὑμῶν τὸ ἑαυτοῦ σκεῦος κτᾶσθαι ἐν ἁγιασμῷ καὶ τιμῇ,; — That every one of you should know how to possess his vessel in sanctification and honour;
Thessalonians I 5:2: ^B unte silbans glaggwo wituþ þatei dags fraujins swe þiubs in naht swa qimiþ.; — αὐτοὶ γὰρ ἀκριβῶς οἴδατε ὅτι ἡμέρα κυρίου ὡς κλέπτης ἐν νυκτὶ οὕτως ἔρχεται.; — For yourselves know perfectly that the day of the Lord so cometh as a thief in the night.
Timothy I 1:7: ^A wiljandans wisan witodalaisarjos, nih fraþjandans nih hva rodjand nih bi hva stiurjand.; ^B wiljandans wisan witodalaisarjos, ni fraþjandans ni hva rodjand nih bi hva stiurjand.; — θέλοντες εἶναι νομοδιδάσκαλοι, μὴ νοοῦντες μήτε ἃ λέγουσιν μήτε περὶ τίνων διαβεβαιοῦνται.; — Desiring to be teachers of the law; understanding neither what they say, nor whereof they affirm.
Timothy I 1:8: ^A aþþan witum þatei goþ ist witoþ, jabai hvas is witoda brukeiþ,; ^B aþþan wituþ þatei god ist witoþ, jabai hvas is witodeigo brukeiþ,; — οἴδαμεν δὲ ὅτι καλὸς ὁ νόμος ἐάν τις αὐτῷ νομίμως χρῆται,; — But we know that the law is good, if a man use it lawfully;
Timothy I 1:9: ^A witands þatei garaihtamma nist witoþ satiþ, ak witodalausaim jah untalaim jah unsibjaim jah frawaurhtaim jah unairknaim jah usweihaim, attans bliggwandam jah aiþeins . . . .; ^B witan<d>s þatei garaihtamma witoþ nist satiþ, ak witodalausaim jah untalaim jah unsibjaim jah frawaurhtaim jah unairknaim jah usweihaim, attans bliggwandam jah aiþeins bliggwandam, mannans maurþrjandam,; — εἰδὼς τοῦτο, ὅτι δικαίῳ νόμος οὐ κεῖται, ἀνόμοις δὲ καὶ ἀνυποτάκτοις, ἀσεβέσι καὶ ἁμαρτωλοῖς, ἀνοσίοις καὶ βεβήλοις, πατρολῴαις καὶ μητρολῴαις, ἀνδροφόνοις,; — Knowing this, that the law is not made for a righteous man, but for the lawless and disobedient, for the ungodly and for sinners, for unholy and profane, for murderers of fathers and murderers of mothers, for manslayers,
Timothy I 3:15: ^A aþþan jabai sainjau, ei witeis hvaiwa skuld ist in garda gudis usmitan, saei ist aikklesjo gudis libandins, sauls jah tulgiþa sunjos.; — ἐὰν δὲ βραδύνω, ἵνα εἰδῇς πῶς δεῖ ἐν οἴκῳ θεοῦ ἀναστρέφεσθαι, ἥτις ἐστὶν ἐκκλησία θεοῦ ζῶντος, στῦλος καὶ ἑδραίωμα τῆς ἀληθείας.; — But if I tarry long, that thou mayest know how thou oughtest to behave thyself in the house of God, which is the church of the living God, the pillar and ground of the truth.
Timothy I 6:4: ^A iþ hauhþuhts, ni waiht witands, ak siukands bi soknins jah waurdajiukos, us þaimei wairþand neiþa, [maurþra] haifsteis, anaqisseis, anamindeis ubilos,; ^B iþ hauhþuhts, ni waiht witands, ak siukands bi soknins jah waurdajiukos, us þaimei wairþand neiþa, [maurþra], haif<s>teis, anaqisseis, anamindeis ubilos,; — τετύφωται, μηδὲν ἐπιστάμενος, ἀλλὰ νοσῶν περὶ ζητήσεις καὶ λογομαχίας, ἐξ ὧν γίνεται φθόνος, ἔρις, βλασφημίαι, ὑπόνοιαι πονηραί,; — He is proud, knowing nothing, but doting about questions and strifes of words, whereof cometh envy, strife, railings, evil surmisings,
Timothy II 2:5: ^B jah þan jabai haifsteiþ hvas, ni weipada, niba witodeigo brikiþ.; — ἐὰν δὲ καὶ ἀθλῇ τις, οὐ στεφανοῦται ἐὰν μὴ νομίμως ἀθλήσῃ.; — And if a man also strive for masteries, yet is he not crowned, except he strive lawfully.
Timothy II 2:23: ^A iþ þos dwalons jah untalons soknins biwandei, witands þatei gabairand sakjons.; ^B iþ þos dwalons jah untalons soknins biwandei, witands þatei gabairand sakjons.; — τὰς δὲ μωρὰς καὶ ἀπαιδεύτους ζητήσεις παραιτοῦ, εἰδὼς ὅτι γεννῶσιν μάχας:; — But foolish and unlearned questions avoid, knowing that they do gender strifes.
Timothy II 3:14: ^A iþ þu framwairþis wisais in þaimei galaisides þuk jah gatrauaida sind þus, witands at hvamma ganamt,; ^B iþ þu framwairþis wisais in þaimei galaisides þuk jah gatrauaida sind þus, witands at hvamma ganamt,; — σὺ δὲ μένε ἐν οἷς ἔμαθες καὶ ἐπιστώθης, εἰδὼς παρὰ τίνων ἔμαθες,; — But continue thou in the things which thou hast learned and hast been assured of, knowing of whom thou hast learned them;
Timothy II 4:15: ^A þammei jah þu witai, filu auk andstoþ unsaraim waurdam.; — ὃν καὶ σὺ φυλάσσου, λίαν γὰρ ἀντέστη τοῖς ἡμετέροις λόγοις.; — Of whom be thou ware also; for he hath greatly withstood our words.
Philemon 1:21: ^A gatrauands ufhauseinai þeinai gamelida þus, witands þatei jah ufar þatei qiþa taujis.; — πεποιθὼς τῇ ὑπακοῇ σου ἔγραψά σοι, εἰδὼς ὅτι καὶ ὑπὲρ ἃ λέγω ποιήσεις.; — Having confidence in thy obedience I wrote unto thee, knowing that thou wilt also do more than I say.
Skeireins 1:8: ^E iþ in þizei nu witodis gaaggwei ni þatain gawandeinai . . . .
Skeireins 3:7: ^Lat5750 unte witoþ þize unfaurweisane missadede ainaizos witoþ raidida, azgon kalbons gabrannidaizos utana bibaurgeinais; afaruh þan þo in wato wairpandans hrain jah hwssopon jah wullai raudai ufartrusnjandans, swaswe gadob, þans ufarmiton munandans.
Skeireins 3:9: ^Lat5750 swaei sijai daupeins Iohannes ana midumai twaddje ligandei, ufarþeihandei raihtis witodis hrainein, iþ mi<n>nizei filaus aiwaggeljons daupeinai; inuh þis bairhtaba uns laiseiþ qiþands: “aþþan ik in watin izwis daupja, iþ sa afar mis gagganda swinþoza mis ist, þizei ik ni im wairþs ei anahneiwands andbindau skaudaraip skohis is; sah þan izwis daupeiþ in ahmin weihamma.”
Skeireins 8:5: ^Lat5750 iþ jainai in unseleins seinaizos balþein ize ni usþulandans miþ hatiza andhofun wiþra ins qiþandans: “ibai jah jus <af>airzidai siuþ? Sai, jau ainshun þize reike galaubidedi imma aiþþau þize Fareisaie, alja so managei, þaiei ni kunnun witoþ, fraqiþanai sind.”
Skeireins 8:6: ^Lat5750 þoh þan miþ baitrein[s] þwairheins rodidedun, in þammei liugandans bigitanda, ei ni ain<s>hun reike aiþþau Fareisaie galaubidedi imma, at Neikaudaimau bi garehsnai gudis qimandin at imma in naht jah miþ balþein faur sunja insakandin jah qiþandin im: “ibai witoþ unsar stojiþ mannan” . . . .

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