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Found 684 word matches in 595 readings of 545 verses.0 ms

ƕa 213 • ƕas 149 • ƕaiwa 72 • ƕan 34 • ƕarjizuh 30 • ƕazuh 28 • ƕar 22 • ƕamma 16 • ƕana 15 • ƕaþro 15 • ƕanhun 10 • ƕashun 10 • ƕammeh 7 • ƕaþar 6 • ƕaþ 5 • ƕarjammeh 5 • ƕarjis 4 • ƕarboda 3 • ƕarbondin 2 • ƕanuh 2 • ƕarjoh 2 • ƕanzuh 2 • ƕarbonds 2 • ƕarjatoh 2 • ƕassein 2 • ƕaiƕop 2 • ƕairbandans 2 • ƕarjai • ƕadre • ƕaiteis • ƕarjans • ƕarjana • ƕad • ƕarjanoh • ƕanoh • ƕaþon • ƕaþjiþ • ƕaþjands • ƕarjamma • ƕarja • ƕairneins • ƕauþ • ƕazu • ƕamme • ƕarjos • ƕairbandane • ƕassaba • ƕarjano • ƕaþaramme

Matthew 5:22: ^CA aþþan ik qiþa izwis þatei hvazuh modags broþr seinamma sware, skula wairþiþ stauai; iþ saei qiþiþ broþr seinamma raka, skula wairþiþ gaqumþai; aþþan saei qiþiþ dwala, skula wairþiþ in gaiainnan funins.; — ἐγὼ δὲ λέγω ὑμῖν ὅτι πᾶς ὁ ὀργιζόμενος τῷ ἀδελφῷ αὐτοῦ ἔνοχος ἔσται τῇ κρίσει: ὃς δ' ἂν εἴπῃ τῷ ἀδελφῷ αὐτοῦ, ῥακά, ἔνοχος ἔσται τῷ συνεδρίῳ: ὃς δ' ἂν εἴπῃ, μωρέ, ἔνοχος ἔσται εἰς τὴν γέενναν τοῦ πυρός.; — But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire.
Matthew 5:23: ^CA jabai nu bairais aibr þein du hunslastada jah jainar gamuneis þatei broþar þeins habaiþ hva bi þuk,; — ἐὰν οὖν προσφέρῃς τὸ δῶρόν σου ἐπὶ τὸ θυσιαστήριον κἀκεῖ μνησθῇς ὅτι ὁ ἀδελφός σου ἔχει τι κατὰ σοῦ,; — Therefore if thou bring thy gift to the altar, and there rememberest that thy brother hath ought against thee;
Matthew 5:25: ^CA sijais waila hugjands andastauin þeinamma sprauto, und þatei is in wiga miþ imma, ibai hvan atgibai þuk sa andastaua stauin, jah sa staua þuk atgibai andbahta, jah in karkara galagjaza.; — ἴσθι εὐνοῶν τῷ ἀντιδίκῳ σου ταχὺ ἕως ὅτου εἶ μετ' αὐτοῦ ἐν τῇ ὁδῷ, μήποτέ σε παραδῷ ὁ ἀντίδικος τῷ κριτῇ, καὶ ὁ κριτὴς τῷ ὑπηρέτῃ, καὶ εἰς φυλακὴν βληθήσῃ:; — Agree with thine adversary quickly, whiles thou art in the way with him; lest at any time the adversary deliver thee to the judge, and the judge deliver thee to the officer, and thou be cast into prison.
Matthew 5:28: ^CA aþþan ik qiþa izwis, þatei hvazuh saei saihviþ qinon du luston izos, ju gahorinoda izai in hairtin seinamma.; — ἐγὼ δὲ λέγω ὑμῖν ὅτι πᾶς ὁ βλέπων γυναῖκα πρὸς τὸ ἐπιθυμῆσαι αὐτὴν ἤδη ἐμοίχευσεν αὐτὴν ἐν τῇ καρδίᾳ αὐτοῦ.; — But I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart.
Matthew 5:31: ^CA qiþanuh þan ist þatei hvazuh saei afletai qen, gibai izai afstassais bokos.; — ἐρρέθη δέ, ὃς ἂν ἀπολύσῃ τὴν γυναῖκα αὐτοῦ, δότω αὐτῇ ἀποστάσιον.; — It hath been said, Whosoever shall put away his wife, let him give her a writing of divorcement:
Matthew 5:32: ^CA iþ ik qiþa izwis þatei hvazuh saei afletiþ qen seina, inuh fairina kalkinassaus, taujiþ þo horinon; jah sa ize afsatida liugaiþ, horinoþ.; — ἐγὼ δὲ λέγω ὑμῖν ὅτι πᾶς ὁ ἀπολύων τὴν γυναῖκα αὐτοῦ παρεκτὸς λόγου πορνείας ποιεῖ αὐτὴν μοιχευθῆναι, καὶ ὃς ἐὰν ἀπολελυμένην γαμήσῃ μοιχᾶται.; — But I say unto you, That whosoever shall put away his wife, saving for the cause of fornication, causeth her to commit adultery: and whosoever shall marry her that is divorced committeth adultery.
Matthew 5:39: ^CA iþ ik qiþa izwis ni andstandan allis þamma unseljin; ak jabai hvas þuk stautai bi taihswon þeina kinnu, wandei imma jah þo anþara.; — ἐγὼ δὲ λέγω ὑμῖν μὴ ἀντιστῆναι τῷ πονηρῷ: ἀλλ' ὅστις σε ῥαπίζει εἰς τὴν δεξιὰν σιαγόνα [σου], στρέψον αὐτῷ καὶ τὴν ἄλλην:; — But I say unto you, That ye resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other also.
Matthew 5:41: ^CA jah jabai hvas þuk ananauþjai rasta aina, gaggais miþ imma twos.; — καὶ ὅστις σε ἀγγαρεύσει μίλιον ἕν, ὕπαγε μετ' αὐτοῦ δύο.; — And whosoever shall compel thee to go a mile, go with him twain.
Matthew 6:3: ^CA iþ þuk taujandan armaion ni witi hleidumei þeina, hva taujiþ taihswo þeina,; — σοῦ δὲ ποιοῦντος ἐλεημοσύνην μὴ γνώτω ἡ ἀριστερά σου τί ποιεῖ ἡ δεξιά σου,; — But when thou doest alms, let not thy left hand know what thy right hand doeth:
Matthew 6:23: ^CA iþ jabai augo þein unsel ist, allata leik þein riqizein wairþiþ. jabai nu liuhaþ þata in þus riqiz ist, þata riqiz hvan filu!; — ἐὰν δὲ ὁ ὀφθαλμός σου πονηρὸς ᾖ, ὅλον τὸ σῶμά σου σκοτεινὸν ἔσται. εἰ οὖν τὸ φῶς τὸ ἐν σοὶ σκότος ἐστίν, τὸ σκότος πόσον.; — But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great is that darkness!
Matthew 6:25: ^CA Duþþe qiþa izwis: ni maurnaiþ saiwalai izwarai hva matjaiþ jah hva drigkaiþ, nih leika izwaramma hve wasjaiþ; niu saiwala mais ist fodeinai jah leik wastjom?; — διὰ τοῦτο λέγω ὑμῖν, μὴ μεριμνᾶτε τῇ ψυχῇ ὑμῶν τί φάγητε [ἢ τί πίητε,] μηδὲ τῷ σώματι ὑμῶν τί ἐνδύσησθε: οὐχὶ ἡ ψυχὴ πλεῖόν ἐστιν τῆς τροφῆς καὶ τὸ σῶμα τοῦ ἐνδύματος;; — Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment?
Matthew 6:27: ^CA iþ hvas izwara maurnands mag anaaukan ana wahstu seinana aleina aina?; — τίς δὲ ἐξ ὑμῶν μεριμνῶν δύναται προσθεῖναι ἐπὶ τὴν ἡλικίαν αὐτοῦ πῆχυν ἕνα;; — Which of you by taking thought can add one cubit unto his stature?
Matthew 6:28: ^CA jah bi wastjos hva saurgaiþ? gakunnaiþ blomans haiþjos, hvaiwa wahsjand; nih arbaidjand nih spinnand.; — καὶ περὶ ἐνδύματος τί μεριμνᾶτε; καταμάθετε τὰ κρίνα τοῦ ἀγροῦ πῶς αὐξάνουσιν: οὐ κοπιῶσιν οὐδὲ νήθουσιν:; — And why take ye thought for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin:
Matthew 6:30: ^CA jah þande þata hawi haiþjos himma daga wisando jah gistradagis in auhn galagiþ guþ swa wasjiþ, hvaiwa mais izwis leitil galaubjandans?; — εἰ δὲ τὸν χόρτον τοῦ ἀγροῦ σήμερον ὄντα καὶ αὔριον εἰς κλίβανον βαλλόμενον ὁ θεὸς οὕτως ἀμφιέννυσιν, οὐ πολλῷ μᾶλλον ὑμᾶς, ὀλιγόπιστοι;; — Wherefore, if God so clothe the grass of the field, which to day is, and to morrow is cast into the oven, shall he not much more clothe you, O ye of little faith?
Matthew 6:31: ^CA ni maurnaiþ nu qiþandans: hva matjam aiþþau hva drigkam aiþþau hve wasjaima?; — μὴ οὖν μεριμνήσητε λέγοντες, τί φάγωμεν; ἤ, τί πίωμεν; ἤ, τί περιβαλώμεθα;; — Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed?
Matthew 7:14: ^CA hvan aggwu þata daur jah þraihans wigs sa brigganda in libainai, jah fawai sind þai bigitandans þana.; — τί στενὴ ἡ πύλη καὶ τεθλιμμένη ἡ ὁδὸς ἡ ἀπάγουσα εἰς τὴν ζωήν, καὶ ὀλίγοι εἰσὶν οἱ εὑρίσκοντες αὐτήν.; — Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it.
Matthew 7:21: ^CA ni hvazuh saei qiþiþ mis: frauja, frauja! inngaleiþiþ in þiudangardja himine, ak sa taujands wiljan attins meinis þis in himinam.; — οὐ πᾶς ὁ λέγων μοι, κύριε κύριε, εἰσελεύσεται εἰς τὴν βασιλείαν τῶν οὐρανῶν, ἀλλ' ὁ ποιῶν τὸ θέλημα τοῦ πατρός μου τοῦ ἐν τοῖς οὐρανοῖς.; — Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven.
Matthew 7:23: ^CA jah þan andhaita im þatei ni hvanhun kunþa izwis: afleiþiþ fairra mis, jus waurkjandans unsibjona.; — καὶ τότε ὁμολογήσω αὐτοῖς ὅτι οὐδέποτε ἔγνων ὑμᾶς: ἀποχωρεῖτε ἀπ' ἐμοῦ οἱ ἐργαζόμενοι τὴν ἀνομίαν.; — And then will I profess unto them, I never knew you: depart from me, ye that work iniquity.
Matthew 7:24: ^CA hvazuh nu saei hauseiþ waurda meina jah taujiþ þo, galeiko ina waira frodamma, saei gatimrida razn sein ana staina.; — πᾶς οὖν ὅστις ἀκούει μου τοὺς λόγους τούτους καὶ ποιεῖ αὐτοὺς ὁμοιωθήσεται ἀνδρὶ φρονίμῳ, ὅστις ᾠκοδόμησεν αὐτοῦ τὴν οἰκίαν ἐπὶ τὴν πέτραν.; — Therefore whosoever heareth these sayings of mine, and doeth them, I will liken him unto a wise man, which built his house upon a rock:
Matthew 7:26: ^CA jah hvazuh saei hauseiþ waurda meina jah ni taujiþ þo, galeikoda mann dwalamma, saei gatimrida razn sein ana malmin.; — καὶ πᾶς ὁ ἀκούων μου τοὺς λόγους τούτους καὶ μὴ ποιῶν αὐτοὺς ὁμοιωθήσεται ἀνδρὶ μωρῷ, ὅστις ᾠκοδόμησεν αὐτοῦ τὴν οἰκίαν ἐπὶ τὴν ἄμμον.; — And every one that heareth these sayings of mine, and doeth them not, shall be likened unto a foolish man, which built his house upon the sand:
Matthew 8:20: ^CA jah qaþ du imma Iesus: fauhons grobos aigun, jah fuglos himinis sitlans, iþ sunus mans ni habaiþ hvar haubiþ sein anahnaiwjai.; — καὶ λέγει αὐτῷ ὁ ἰησοῦς, αἱ ἀλώπεκες φωλεοὺς ἔχουσιν καὶ τὰ πετεινὰ τοῦ οὐρανοῦ κατασκηνώσεις, ὁ δὲ υἱὸς τοῦ ἀνθρώπου οὐκ ἔχει ποῦ τὴν κεφαλὴν κλίνῃ.; — And Jesus saith unto him, The foxes have holes, and the birds of the air have nests; but the Son of man hath not where to lay his head.
Matthew 8:26: ^CA jah qaþ du im Iesus: hva faurhteiþ, leitil galaubjandans! þanuh urreisands gasok windam jah marein, jah warþ wis mikil.; — καὶ λέγει αὐτοῖς, τί δειλοί ἐστε, ὀλιγόπιστοι; τότε ἐγερθεὶς ἐπετίμησεν τοῖς ἀνέμοις καὶ τῇ θαλάσσῃ, καὶ ἐγένετο γαλήνη μεγάλη.; — And he saith unto them, Why are ye fearful, O ye of little faith? Then he arose, and rebuked the winds and the sea; and there was a great calm.
Matthew 8:29: ^CA jah sai, hropidedun qiþandans: hva uns jah þus, Iesu, sunau gudis? qamt her faur mel balwjan unsis?; — καὶ ἰδοὺ ἔκραξαν λέγοντες, τί ἡμῖν καὶ σοί, υἱὲ τοῦ θεοῦ; ἦλθες ὧδε πρὸ καιροῦ βασανίσαι ἡμᾶς;; — And, behold, they cried out, saying, What have we to do with thee, Jesus, thou Son of God? art thou come hither to torment us before the time?
Matthew 9:5: ^CA hvaþar ist raihtis azetizo qiþan: afletanda þus frawaurhteis, þau qiþan: urreis jah gagg?; — τί γάρ ἐστιν εὐκοπώτερον, εἰπεῖν, ἀφίενταί σου αἱ ἁμαρτίαι, ἢ εἰπεῖν, ἔγειρε καὶ περιπάτει;; — For whether is easier, to say, Thy sins be forgiven thee; or to say, Arise, and walk?
Matthew 9:13: ^CA Aþþan gaggaiþ, ganimiþ hva sijai: armahairtiþa wiljau jah ni hunsl; niþ~þan qam laþon uswaurhtans, ak frawaurhtans.; — πορευθέντες δὲ μάθετε τί ἐστιν, ἔλεος θέλω καὶ οὐ θυσίαν: οὐ γὰρ ἦλθον καλέσαι δικαίους ἀλλὰ ἁμαρτωλούς.; — But go ye and learn what that meaneth, I will have mercy, and not sacrifice: for I am not come to call the righteous, but sinners to repentance.
Matthew 9:16: ^CA aþþan ni hvashun lagjiþ du plata fanan þarihis ana snagan fairnjana, unte afnimiþ fullon af þamma snagin, jah wairsiza gataura wairþiþ.; — οὐδεὶς δὲ ἐπιβάλλει ἐπίβλημα ῥάκους ἀγνάφου ἐπὶ ἱματίῳ παλαιῷ: αἴρει γὰρ τὸ πλήρωμα αὐτοῦ ἀπὸ τοῦ ἱματίου, καὶ χεῖρον σχίσμα γίνεται.; — No man putteth a piece of new cloth unto an old garment, for that which is put in to fill it up taketh from the garment, and the rent is made worse.
Matthew 9:27: ^CA jah hvarbondin Iesua jainþro, laistidedun afar imma twai blindans, hropjandans jah qiþandans: armai uggkis, sunau Daweidis!; — καὶ παράγοντι ἐκεῖθεν τῷ ἰησοῦ ἠκολούθησαν [αὐτῷ] δύο τυφλοὶ κράζοντες καὶ λέγοντες, ἐλέησον ἡμᾶς, υἱὸς δαυίδ.; — And when Jesus departed thence, two blind men followed him, crying, and saying, Thou son of David, have mercy on us.
Matthew 10:25: ^CA Ganah siponi ei wairþai swe laisareis is jah skalks swe frauja is; jabai gardawaldand Baiailzaibul haihaitun, und hvan filu mais þans innakundans is.; — ἀρκετὸν τῷ μαθητῇ ἵνα γένηται ὡς ὁ διδάσκαλος αὐτοῦ, καὶ ὁ δοῦλος ὡς ὁ κύριος αὐτοῦ. εἰ τὸν οἰκοδεσπότην βεελζεβοὺλ ἐπεκάλεσαν, πόσῳ μᾶλλον τοὺς οἰκιακοὺς αὐτοῦ.; — It is enough for the disciple that he be as his master, and the servant as his lord. If they have called the master of the house Beelzebub, how much more shall they call them of his household?
Matthew 11:6: ^CA jah audags ist hvazuh saei ni gamarzjada in mis.; — καὶ μακάριός ἐστιν ὃς ἐὰν μὴ σκανδαλισθῇ ἐν ἐμοί.; — And blessed is he, whosoever shall not be offended in me.
Matthew 11:7: ^CA at þaim þan afgaggandam, dugann Iesus qiþan þaim manageim bi Iohannen: hva usiddjeduþ ana auþida saihvan? raus fram winda wagidata?; — τούτων δὲ πορευομένων ἤρξατο ὁ ἰησοῦς λέγειν τοῖς ὄχλοις περὶ ἰωάννου, τί ἐξήλθατε εἰς τὴν ἔρημον θεάσασθαι; κάλαμον ὑπὸ ἀνέμου σαλευόμενον;; — And as they departed, Jesus began to say unto the multitudes concerning John, What went ye out into the wilderness to see? A reed shaken with the wind?
Matthew 11:8: ^CA akei hva usiddjeduþ saihvan? mannan hnasqjaim wastjom gawasidana? sai, þaiei hnasqjaim wasidai sind, in gardim þiudane sind.; — ἀλλὰ τί ἐξήλθατε ἰδεῖν; ἄνθρωπον ἐν μαλακοῖς ἠμφιεσμένον; ἰδοὺ οἱ τὰ μαλακὰ φοροῦντες ἐν τοῖς οἴκοις τῶν βασιλέων εἰσίν.; — But what went ye out for to see? A man clothed in soft raiment? behold, they that wear soft clothing are in kings' houses.
Matthew 11:9: ^CA akei hva usiddjeduþ saihvan? praufetu? jai, qiþa izwis: jah managizo praufetau.; — ἀλλὰ τί ἐξήλθατε ἰδεῖν; προφήτην; ναί, λέγω ὑμῖν, καὶ περισσότερον προφήτου.; — But what went ye out for to see? A prophet? yea, I say unto you, and more than a prophet.
Matthew 25:38: ^C hvanuh þan þuk sehvum gast jah galaþodedum? aiþþau naqadana jah wasidedum?; — πότε δέ σε εἴδομεν ξένον καὶ συνηγάγομεν, ἢ γυμνὸν καὶ περιεβάλομεν;; — When saw we thee a stranger, and took thee in? or naked, and clothed thee?
Matthew 25:39: ^C hvanuh þan þuk sehvum siukana aiþþau in karkarai jah atiddjedum du þus?; — πότε δέ σε εἴδομεν ἀσθενοῦντα ἢ ἐν φυλακῇ καὶ ἤλθομεν πρός σε;; — Or when saw we thee sick, or in prison, and came unto thee?
Matthew 25:44: ^C þanuh andhafjand jah þai qiþandans: frauja, hvan þuk sehvum gredagana aiþþau afþaursidana aiþþau gast aiþþau naqadana aiþþau siukana aiþþau in karkarai jan~ni andbahtidedeima þus?; — τότε ἀποκριθήσονται καὶ αὐτοὶ λέγοντες, κύριε, πότε σε εἴδομεν πεινῶντα ἢ διψῶντα ἢ ξένον ἢ γυμνὸν ἢ ἀσθενῆ ἢ ἐν φυλακῇ καὶ οὐ διηκονήσαμέν σοι;; — Then shall they also answer him, saying, Lord, when saw we thee an hungred, or athirst, or a stranger, or naked, or sick, or in prison, and did not minister unto thee?
Matthew 26:66: ^C hva izwis þugkeiþ? iþ eis andhafjandans qeþun: skula dauþaus ist.; — τί ὑμῖν δοκεῖ; οἱ δὲ ἀποκριθέντες εἶπαν, ἔνοχος θανάτου ἐστίν.; — What think ye? They answered and said, He is guilty of death.
Matthew 26:68: ^C qiþandans: praufetei unsis, Xristu, hvas ist sa slahands þuk?; — λέγοντες, προφήτευσον ἡμῖν, χριστέ, τίς ἐστιν ὁ παίσας σε;; — Saying, Prophesy unto us, thou Christ, Who is he that smote thee?
Matthew 26:70: ^CA . . . . hva qiþis.; ^C iþ is laugnida faura þaim allaim qiþands: ni wait hva qiþis.; — ὁ δὲ ἠρνήσατο ἔμπροσθεν πάντων λέγων, οὐκ οἶδα τί λέγεις.; — But he denied before them all, saying, I know not what thou sayest.
Matthew 27:4: ^CA qiþands: frawaurhta mis galewjands bloþ swikn. iþ eis qeþun: hva kara unsis? þu witeis.; — λέγων, ἥμαρτον παραδοὺς αἷμα ἀθῷον. οἱ δὲ εἶπαν, τί πρὸς ἡμᾶς; σὺ ὄψῃ.; — Saying, I have sinned in that I have betrayed the innocent blood. And they said, What is that to us? see thou to that.
Matthew 27:13: ^CA þanuh qaþ du imma Peilatus: niu hauseis hvan filu ana þuk weitwodjand?; — τότε λέγει αὐτῷ ὁ πιλᾶτος, οὐκ ἀκούεις πόσα σου καταμαρτυροῦσιν;; — Then said Pilate unto him, Hearest thou not how many things they witness against thee?
Matthew 27:15: ^CA and dulþ þan hvarjoh biuhts was sa kindins fraletan ainana þizai managein bandjan, þanei wildedun.; — κατὰ δὲ ἑορτὴν εἰώθει ὁ ἡγεμὼν ἀπολύειν ἕνα τῷ ὄχλῳ δέσμιον ὃν ἤθελον.; — Now at that feast the governor was wont to release unto the people a prisoner, whom they would.
Matthew 27:17: ^CA gaqumanaim þan im, qaþ im Peilatus: hvana wileiþ ei fraletau izwis? Barabban þau Iesu, saei haitada Xristus?; — συνηγμένων οὖν αὐτῶν εἶπεν αὐτοῖς ὁ πιλᾶτος, τίνα θέλετε ἀπολύσω ὑμῖν, [ἰησοῦν τὸν] βαραββᾶν ἢ ἰησοῦν τὸν λεγόμενον χριστόν;; — Therefore when they were gathered together, Pilate said unto them, Whom will ye that I release unto you? Barabbas, or Jesus which is called Christ?
John 5:47: ^CA þande nu jainis melam ni galaubeiþ, hvaiwa meinaim waurdam galaubjaiþ?; — εἰ δὲ τοῖς ἐκείνου γράμμασιν οὐ πιστεύετε, πῶς τοῖς ἐμοῖς ῥήμασιν πιστεύσετε;; — But if ye believe not his writings, how shall ye believe my words?
John 6:5: ^CA þaruh ushof augona Iesus jah gaumida þammei manageins filu iddja du imma, qaþuh du Filippau: hvaþro bugjam hlaibans, ei matjaina þai?; — ἐπάρας οὖν τοὺς ὀφθαλμοὺς ὁ ἰησοῦς καὶ θεασάμενος ὅτι πολὺς ὄχλος ἔρχεται πρὸς αὐτὸν λέγει πρὸς φίλιππον, πόθεν ἀγοράσωμεν ἄρτους ἵνα φάγωσιν οὗτοι;; — When Jesus then lifted up his eyes, and saw a great company come unto him, he saith unto Philip, Whence shall we buy bread, that these may eat?
John 6:7: ^CA andhof imma Filippus: twaim hundam skatte hlaibos ni ganohai sind þaim, þei nimai hvarjizuh leitil.; — ἀπεκρίθη αὐτῷ [ὁ] φίλιππος, διακοσίων δηναρίων ἄρτοι οὐκ ἀρκοῦσιν αὐτοῖς ἵνα ἕκαστος βραχύ [τι] λάβῃ.; — Philip answered him, Two hundred pennyworth of bread is not sufficient for them, that every one of them may take a little.
John 6:9: ^CA ist magula ains her, saei habaiþ ·e· hlaibans barizeinans jah ·b· fiskans; akei þata hva ist du swa managaim?; — ἔστιν παιδάριον ὧδε ὃς ἔχει πέντε ἄρτους κριθίνους καὶ δύο ὀψάρια: ἀλλὰ ταῦτα τί ἐστιν εἰς τοσούτους;; — There is a lad here, which hath five barley loaves, and two small fishes: but what are they among so many?
John 6:25: ^CA jah bigetun ina hindar marein qeþunuh du imma: rabbei, hvan her qamt?; — καὶ εὑρόντες αὐτὸν πέραν τῆς θαλάσσης εἶπον αὐτῷ, ῥαββί, πότε ὧδε γέγονας;; — And when they had found him on the other side of the sea, they said unto him, Rabbi, when camest thou hither?
John 6:28: ^CA þaruh qeþun du imma: hva taujaima, ei waurkjaima waurstwa gudis?; — εἶπον οὖν πρὸς αὐτόν, τί ποιῶμεν ἵνα ἐργαζώμεθα τὰ ἔργα τοῦ θεοῦ;; — Then said they unto him, What shall we do, that we might work the works of God?
John 6:30: ^CA qeþun du imma: aþþan hva taujis þu taikne, ei saihvaima jah galaubjaima þus? hva waurkeis?; — εἶπον οὖν αὐτῷ, τί οὖν ποιεῖς σὺ σημεῖον, ἵνα ἴδωμεν καὶ πιστεύσωμέν σοι; τί ἐργάζῃ;; — They said therefore unto him, What sign shewest thou then, that we may see, and believe thee? what dost thou work?
John 6:35: ^CA jah qaþ du im Iesus: ik im sa hlaifs libainais; þana gaggandan du mis ni huggreiþ jah þana galaubjandan du mis ni þaurseiþ hvanhun.; — εἶπεν αὐτοῖς ὁ ἰησοῦς, ἐγώ εἰμι ὁ ἄρτος τῆς ζωῆς: ὁ ἐρχόμενος πρός ἐμὲ οὐ μὴ πεινάσῃ, καὶ ὁ πιστεύων εἰς ἐμὲ οὐ μὴ διψήσει πώποτε.; — And Jesus said unto them, I am the bread of life: he that cometh to me shall never hunger; and he that believeth on me shall never thirst.
John 6:40: ^CA þatuh þan ist wilja þis sandjandins mik, ei hvazuh saei saihviþ þana sunu jah galaubeiþ du imma, aigi libain aiweinon, jah urraisja ina ik in spedistin daga.; — τοῦτο γάρ ἐστιν τὸ θέλημα τοῦ πατρός μου, ἵνα πᾶς ὁ θεωρῶν τὸν υἱὸν καὶ πιστεύων εἰς αὐτὸν ἔχῃ ζωὴν αἰώνιον, καὶ ἀναστήσω αὐτὸν ἐγὼ [ἐν] τῇ ἐσχάτῃ ἡμέρᾳ.; — And this is the will of him that sent me, that every one which seeth the Son, and believeth on him, may have everlasting life: and I will raise him up at the last day.
John 6:42: ^CA jah qeþun: niu sa ist Iesus sa sunus Iosefis, þizei weis kunþedum attan jah aiþein? hvaiwa nu qiþiþ sa þatei us himina atstaig?; — καὶ ἔλεγον, οὐχ οὗτός ἐστιν ἰησοῦς ὁ υἱὸς ἰωσήφ, οὗ ἡμεῖς οἴδαμεν τὸν πατέρα καὶ τὴν μητέρα; πῶς νῦν λέγει ὅτι ἐκ τοῦ οὐρανοῦ καταβέβηκα;; — And they said, Is not this Jesus, the son of Joseph, whose father and mother we know? how is it then that he saith, I came down from heaven?
John 6:45: ^CA ist gameliþ ana praufetum: jah wairþand allai laisidai gudis. hvazuh nu sa gahausjands at attin jah ganam gaggiþ du mis.; — ἔστιν γεγραμμένον ἐν τοῖς προφήταις, καὶ ἔσονται πάντες διδακτοὶ θεοῦ: πᾶς ὁ ἀκούσας παρὰ τοῦ πατρὸς καὶ μαθὼν ἔρχεται πρὸς ἐμέ.; — It is written in the prophets, And they shall be all taught of God. Every man therefore that hath heard, and hath learned of the Father, cometh unto me.
John 6:46: ^CA ni þatei attan sehvi hvas, nibai saei was fram attin, sa sahv attan.; — οὐχ ὅτι τὸν πατέρα ἑώρακέν τις εἰ μὴ ὁ ὢν παρὰ τοῦ θεοῦ, οὗτος ἑώρακεν τὸν πατέρα.; — Not that any man hath seen the Father, save he which is of God, he hath seen the Father.
John 6:51: ^CA ik im hlaifs sa libanda, sa us himina qumana; jabai hvas matjiþ þis hlaibis, libaiþ in ajukduþ; jah þan sa hlaifs þanei ik giba, leik mein ist þatei ik giba in þizos manasedais libainais.; — ἐγώ εἰμι ὁ ἄρτος ὁ ζῶν ὁ ἐκ τοῦ οὐρανοῦ καταβάς: ἐάν τις φάγῃ ἐκ τούτου τοῦ ἄρτου ζήσει εἰς τὸν αἰῶνα: καὶ ὁ ἄρτος δὲ ὃν ἐγὼ δώσω ἡ σάρξ μού ἐστιν ὑπὲρ τῆς τοῦ κόσμου ζωῆς.; — I am the living bread which came down from heaven: if any man eat of this bread, he shall live for ever: and the bread that I will give is my flesh, which I will give for the life of the world.
John 6:52: ^CA þanuh sokun miþ sis misso Iudaieis qiþandans: hvaiwa mag sa unsis leik giban du matjan?; — ἐμάχοντο οὖν πρὸς ἀλλήλους οἱ ἰουδαῖοι λέγοντες, πῶς δύναται οὗτος ἡμῖν δοῦναι τὴν σάρκα [αὐτοῦ] φαγεῖν;; — The Jews therefore strove among themselves, saying, How can this man give us his flesh to eat?
John 6:60: ^CA þanuh managai gahausjandans þize siponje is qeþun: hardu ist þata waurd, hvas mag þis hausjon?; — πολλοὶ οὖν ἀκούσαντες ἐκ τῶν μαθητῶν αὐτοῦ εἶπαν, σκληρός ἐστιν ὁ λόγος οὗτος: τίς δύναται αὐτοῦ ἀκούειν;; — Many therefore of his disciples, when they had heard this, said, This is an hard saying; who can hear it?
John 6:64: ^CA akei sind izwara sumai, þaiei ni galaubjand. wissuh þan us frumistja Iesus hvarjai sind þai ni galaubjandans, jah hvas ist saei galeiweiþ ina.; — ἀλλ' εἰσὶν ἐξ ὑμῶν τινες οἳ οὐ πιστεύουσιν. ᾔδει γὰρ ἐξ ἀρχῆς ὁ ἰησοῦς τίνες εἰσὶν οἱ μὴ πιστεύοντες καὶ τίς ἐστιν ὁ παραδώσων αὐτόν.; — But there are some of you that believe not. For Jesus knew from the beginning who they were that believed not, and who should betray him.
John 6:68: ^CA þanuh andhof imma Seimon Paitrus: frauja, du hvamma galeiþaima? waurda libainais aiweinons habais.; — ἀπεκρίθη αὐτῷ σίμων πέτρος, κύριε, πρὸς τίνα ἀπελευσόμεθα; ῥήματα ζωῆς αἰωνίου ἔχεις,; — Then Simon Peter answered him, Lord, to whom shall we go? thou hast the words of eternal life.
John 7:1: ^CA Jah hvarboda Iesus afar þata in Galeilaia; ni auk wilda in Iudaia gaggan, unte sokidedun ina þai Iudaieis usqiman.; — καὶ μετὰ ταῦτα περιεπάτει ὁ ἰησοῦς ἐν τῇ γαλιλαίᾳ: οὐ γὰρ ἤθελεν ἐν τῇ ἰουδαίᾳ περιπατεῖν, ὅτι ἐζήτουν αὐτὸν οἱ ἰουδαῖοι ἀποκτεῖναι.; — After these things Jesus walked in Galilee: for he would not walk in Jewry, because the Jews sought to kill him.
John 7:4: ^CA ni manna auk in analaugnein hva taujiþ jah sokeiþ sik uskunþana wisan. jabai þata taujis, bairhtei þuk silban þizai manasedai.; — οὐδεὶς γάρ τι ἐν κρυπτῷ ποιεῖ καὶ ζητεῖ αὐτὸς ἐν παρρησίᾳ εἶναι. εἰ ταῦτα ποιεῖς, φανέρωσον σεαυτὸν τῷ κόσμῳ.; — For there is no man that doeth any thing in secret, and he himself seeketh to be known openly. If thou do these things, shew thyself to the world.
John 7:11: ^CA þanuh Iudaieis sokidedun ina in þizai dulþai jah qeþun: hvar ist jains?; — οἱ οὖν ἰουδαῖοι ἐζήτουν αὐτὸν ἐν τῇ ἑορτῇ καὶ ἔλεγον, ποῦ ἐστιν ἐκεῖνος;; — Then the Jews sought him at the feast, and said, Where is he?
John 7:15: ^CA jah sildaleikidedun manageins qiþandans: hvaiwa sa bokos kann unuslaisiþs?; — ἐθαύμαζον οὖν οἱ ἰουδαῖοι λέγοντες, πῶς οὗτος γράμματα οἶδεν μὴ μεμαθηκώς;; — And the Jews marvelled, saying, How knoweth this man letters, having never learned?
John 7:17: ^CA jabai hvas wili wiljan is taujan, ufkunnaiþ bi þo laisein framuh guda sijai, þau iku fram mis silbin rodja.; — ἐάν τις θέλῃ τὸ θέλημα αὐτοῦ ποιεῖν, γνώσεται περὶ τῆς διδαχῆς πότερον ἐκ τοῦ θεοῦ ἐστιν ἢ ἐγὼ ἀπ' ἐμαυτοῦ λαλῶ.; — If any man will do his will, he shall know of the doctrine, whether it be of God, or whether I speak of myself.
John 7:19: ^CA niu Moses gaf izwis witoþ? jah ni ainshun izwara taujiþ þata witoþ; hva mik sokeiþ usqiman?; — οὐ μωϋσῆς δέδωκεν ὑμῖν τὸν νόμον; καὶ οὐδεὶς ἐξ ὑμῶν ποιεῖ τὸν νόμον. τί με ζητεῖτε ἀποκτεῖναι;; — Did not Moses give you the law, and yet none of you keepeth the law? Why go ye about to kill me?
John 7:20: ^CA andhof so managei jah qeþun: unhulþon habais; hvas þuk sokeiþ usqiman?; — ἀπεκρίθη ὁ ὄχλος, δαιμόνιον ἔχεις: τίς σε ζητεῖ ἀποκτεῖναι;; — The people answered and said, Thou hast a devil: who goeth about to kill thee?
John 7:27: ^CA akei þana kunnum, hvaþro ist; iþ Xristus, biþe qimiþ, ni manna wait hvaþro ist.; — ἀλλὰ τοῦτον οἴδαμεν πόθεν ἐστίν: ὁ δὲ χριστὸς ὅταν ἔρχηται οὐδεὶς γινώσκει πόθεν ἐστίν.; — Howbeit we know this man whence he is: but when Christ cometh, no man knoweth whence he is.
John 7:28: ^CA hropida þan in alh laisjands Iesus jah qiþands: jah mik kunnuþ jah wituþ hvaþro im; jah af mis silbin ni qam, ak ist sunjeins saei sandida mik, þanei jus ni kunnuþ.; — ἔκραξεν οὖν ἐν τῷ ἱερῷ διδάσκων ὁ ἰησοῦς καὶ λέγων, κἀμὲ οἴδατε καὶ οἴδατε πόθεν εἰμί: καὶ ἀπ' ἐμαυτοῦ οὐκ ἐλήλυθα, ἀλλ' ἔστιν ἀληθινὸς ὁ πέμψας με, ὃν ὑμεῖς οὐκ οἴδατε:; — Then cried Jesus in the temple as he taught, saying, Ye both know me, and ye know whence I am: and I am not come of myself, but he that sent me is true, whom ye know not.
John 7:35: ^CA þaruh qeþun þai Iudaieis du sis misso: hvadre sa skuli gaggan, þei weis ni bigitaima ina? nibai in distahein þiudo skuli gaggan jah laisjan þiudos?; — εἶπον οὖν οἱ ἰουδαῖοι πρὸς ἑαυτούς, ποῦ οὗτος μέλλει πορεύεσθαι ὅτι ἡμεῖς οὐχ εὑρήσομεν αὐτόν; μὴ εἰς τὴν διασπορὰν τῶν ἑλλήνων μέλλει πορεύεσθαι καὶ διδάσκειν τοὺς ἕλληνας;; — Then said the Jews among themselves, Whither will he go, that we shall not find him? will he go unto the dispersed among the Gentiles, and teach the Gentiles?
John 7:36: ^CA hva sijai þata waurd, þatei qaþ: sokeiþ mik jah ni bigitiþ, jah þarei im ik, jus ni maguþ qiman?; — τίς ἐστιν ὁ λόγος οὗτος ὃν εἶπεν, ζητήσετέ με καὶ οὐχ εὑρήσετέ [με], καὶ ὅπου εἰμὶ ἐγὼ ὑμεῖς οὐ δύνασθε ἐλθεῖν;; — What manner of saying is this that he said, Ye shall seek me, and shall not find me: and where I am, thither ye cannot come?
John 7:37: ^CA iþ in spedistin daga þamma mikilin dulþais stoþ Iesus jah hropida qiþands: jabai hvana þaursjai, gaggai du mis jah driggkai.; — ἐν δὲ τῇ ἐσχάτῃ ἡμέρᾳ τῇ μεγάλῃ τῆς ἑορτῆς εἱστήκει ὁ ἰησοῦς καὶ ἔκραξεν λέγων, ἐάν τις διψᾷ ἐρχέσθω πρός με καὶ πινέτω.; — In the last day, that great day of the feast, Jesus stood and cried, saying, If any man thirst, let him come unto me, and drink.
John 7:46: ^CA andhofun þai andbahtos: ni hvanhun aiw rodida manna, swaswe sa manna.; — ἀπεκρίθησαν οἱ ὑπηρέται, οὐδέποτε ἐλάλησεν οὕτως ἄνθρωπος.; — The officers answered, Never man spake like this man.
John 7:51: ^CA ibai witoþ unsar stojiþ mannan, nibai faurþis hauseiþ fram imma jah ufkunnaiþ hva taujai?; — μὴ ὁ νόμος ἡμῶν κρίνει τὸν ἄνθρωπον ἐὰν μὴ ἀκούσῃ πρῶτον παρ' αὐτοῦ καὶ γνῷ τί ποιεῖ;; — Doth our law judge any man, before it hear him, and know what he doeth?
John 8:14: ^CA andhof Iesus jah qaþ du im: jah jabai ik weitwodja bi mik silban, sunja ist so weitwodiþa meina, unte wait hvaþro qam jah hvaþ galeiþa, iþ jus ni wituþ hvaþro qima, aiþþau hvaþ galeiþa.; — ἀπεκρίθη ἰησοῦς καὶ εἶπεν αὐτοῖς, κἂν ἐγὼ μαρτυρῶ περὶ ἐμαυτοῦ, ἀληθής ἐστιν ἡ μαρτυρία μου, ὅτι οἶδα πόθεν ἦλθον καὶ ποῦ ὑπάγω: ὑμεῖς δὲ οὐκ οἴδατε πόθεν ἔρχομαι ἢ ποῦ ὑπάγω.; — Jesus answered and said unto them, Though I bear record of myself, yet my record is true: for I know whence I came, and whither I go; but ye cannot tell whence I come, and whither I go.
John 8:19: ^CA qeþun þan du imma: hvar ist sa atta þeins? andhof Iesus: ni mik kunnuþ nih attan meinana; iþ mik kunþedeiþ, jah þau attan meinana kunþedeiþ.; — ἔλεγον οὖν αὐτῷ, ποῦ ἐστιν ὁ πατήρ σου; ἀπεκρίθη ἰησοῦς, οὔτε ἐμὲ οἴδατε οὔτε τὸν πατέρα μου: εἰ ἐμὲ ᾔδειτε, καὶ τὸν πατέρα μου ἂν ᾔδειτε.; — Then said they unto him, Where is thy Father? Jesus answered, Ye neither know me, nor my Father: if ye had known me, ye should have known my Father also.
John 8:25: ^CA þaruh qeþun du imma: þu hvas is? jah qaþ du im Iesus: anastodeins, þatei jah rodja du izwis.; — ἔλεγον οὖν αὐτῷ, σὺ τίς εἶ; εἶπεν αὐτοῖς ὁ ἰησοῦς, τὴν ἀρχὴν ὅ τι καὶ λαλῶ ὑμῖν;; — Then said they unto him, Who art thou? And Jesus saith unto them, Even the same that I said unto you from the beginning.
John 8:33: ^CA andhofun imma: fraiw Abrahamis sijum jah ni mannhun skalkinodedum aiw hvanhun; hvaiwa þu qiþis þatei frijai wairþiþ?; — ἀπεκρίθησαν πρὸς αὐτόν, σπέρμα ἀβραάμ ἐσμεν καὶ οὐδενὶ δεδουλεύκαμεν πώποτε: πῶς σὺ λέγεις ὅτι ἐλεύθεροι γενήσεσθε;; — They answered him, We be Abraham's seed, and were never in bondage to any man: how sayest thou, Ye shall be made free?
John 8:34: ^CA andhof im Iesus: amen amen, qiþa izwis þatei hvazuh saei taujiþ frawaurht, skalks ist frawaurhtai.; — ἀπεκρίθη αὐτοῖς ὁ ἰησοῦς, ἀμὴν ἀμὴν λέγω ὑμῖν ὅτι πᾶς ὁ ποιῶν τὴν ἁμαρτίαν δοῦλός ἐστιν τῆς ἁμαρτίας.; — Jesus answered them, Verily, verily, I say unto you, Whosoever committeth sin is the servant of sin.
John 8:46: ^CA hvas izwara gasakiþ mik bi frawaurht? þande sunja qiþa, duhve ni galaubeiþ mis?; — τίς ἐξ ὑμῶν ἐλέγχει με περὶ ἁμαρτίας; εἰ ἀλήθειαν λέγω, διὰ τί ὑμεῖς οὐ πιστεύετέ μοι;; — Which of you convinceth me of sin? And if I say the truth, why do ye not believe me?
John 8:51: ^CA amen amen qiþa izwis: jabai hvas waurd mein fastaiþ, dauþu ni gasaihviþ aiwa dage.; — ἀμὴν ἀμὴν λέγω ὑμῖν, ἐάν τις τὸν ἐμὸν λόγον τηρήσῃ, θάνατον οὐ μὴ θεωρήσῃ εἰς τὸν αἰῶνα.; — Verily, verily, I say unto you, If a man keep my saying, he shall never see death.
John 8:52: ^CA þanuh qeþun du imma þai Iudaieis: nu ufkunþedum þatei unhulþon habais. Abraham gadauþnoda jah praufeteis, jah þu qiþis: jabai hvas mein waurd fastai, ni kausjai dauþau aiwa dage.; — εἶπον [οὖν] αὐτῷ οἱ ἰουδαῖοι, νῦν ἐγνώκαμεν ὅτι δαιμόνιον ἔχεις. ἀβραὰμ ἀπέθανεν καὶ οἱ προφῆται, καὶ σὺ λέγεις, ἐάν τις τὸν λόγον μου τηρήσῃ, οὐ μὴ γεύσηται θανάτου εἰς τὸν αἰῶνα.; — Then said the Jews unto him, Now we know that thou hast a devil. Abraham is dead, and the prophets; and thou sayest, If a man keep my saying, he shall never taste of death.
John 8:53: ^CA ibai þu maiza is attin unsaramma Abrahama, saei gadauþnoda? jah praufeteis gadauþnodedun. hvana þuk silban taujis þu?; — μὴ σὺ μείζων εἶ τοῦ πατρὸς ἡμῶν ἀβραάμ, ὅστις ἀπέθανεν; καὶ οἱ προφῆται ἀπέθανον: τίνα σεαυτὸν ποιεῖς;; — Art thou greater than our father Abraham, which is dead? and the prophets are dead: whom makest thou thyself?
John 8:59: ^CA þanuh nemun stainans, ei waurpeina ana ina; iþ Iesus þan gafalh sik jah usiddja us alh usleiþands þairh midjans ins, jah hvarboda swa.; — ἦραν οὖν λίθους ἵνα βάλωσιν ἐπ' αὐτόν: ἰησοῦς δὲ ἐκρύβη καὶ ἐξῆλθεν ἐκ τοῦ ἱεροῦ.; — Then took they up stones to cast at him: but Jesus hid himself, and went out of the temple, going through the midst of them, and so passed by.
John 9:2: ^CA þaruh frehun ina siponjos is qiþandans: rabbei, hvas frawaurhta, sau þau fadrein is, ei blinds gabaurans warþ?; — καὶ ἠρώτησαν αὐτὸν οἱ μαθηταὶ αὐτοῦ λέγοντες, ῥαββί, τίς ἥμαρτεν, οὗτος ἢ οἱ γονεῖς αὐτοῦ, ἵνα τυφλὸς γεννηθῇ;; — And his disciples asked him, saying, Master, who did sin, this man, or his parents, that he was born blind?
John 9:10: ^CA þanuh qeþun du imma: hvaiwa usluknodedun þus þo augona?; — ἔλεγον οὖν αὐτῷ, πῶς [οὖν] ἠνεῴχθησάν σου οἱ ὀφθαλμοί;; — Therefore said they unto him, How were thine eyes opened?
John 9:12: ^CA qeþun þan du imma: hvar ist sa? iþ is qaþ: ni wait.; — καὶ εἶπαν αὐτῷ, ποῦ ἐστιν ἐκεῖνος; λέγει, οὐκ οἶδα.; — Then said they unto him, Where is he? He said, I know not.
John 9:15: ^CA aftra þan frehun ina jah þai Fareisaieis hvaiwa ussahv; iþ is qaþ jah þaim: fani galagida mis ana augona jah afþwoh, jah saihva.; — πάλιν οὖν ἠρώτων αὐτὸν καὶ οἱ φαρισαῖοι πῶς ἀνέβλεψεν. ὁ δὲ εἶπεν αὐτοῖς, πηλὸν ἐπέθηκέν μου ἐπὶ τοὺς ὀφθαλμούς, καὶ ἐνιψάμην, καὶ βλέπω.; — Then again the Pharisees also asked him how he had received his sight. He said unto them, He put clay upon mine eyes, and I washed, and do see.
John 9:16: ^CA qeþun þan sumai þize Fareisaie: sa manna nist fram guda, þande sabbate daga ni witaiþ. sumaih qeþun: hvaiwa mag manna frawaurhts swaleikos taiknins taujan? jah missaqiss warþ miþ im.; — ἔλεγον οὖν ἐκ τῶν φαρισαίων τινές, οὐκ ἔστιν οὗτος παρὰ θεοῦ ὁ ἄνθρωπος, ὅτι τὸ σάββατον οὐ τηρεῖ. ἄλλοι [δὲ] ἔλεγον, πῶς δύναται ἄνθρωπος ἁμαρτωλὸς τοιαῦτα σημεῖα ποιεῖν; καὶ σχίσμα ἦν ἐν αὐτοῖς.; — Therefore said some of the Pharisees, This man is not of God, because he keepeth not the sabbath day. Others said, How can a man that is a sinner do such miracles? And there was a division among them.
John 9:17: ^CA qeþunuh du þamma faurþis blindin aftra: þu hva qiþis bi þana ei uslauk þus augona? iþ is qaþuh: þatei praufetus ist.; — λέγουσιν οὖν τῷ τυφλῷ πάλιν, τί σὺ λέγεις περὶ αὐτοῦ, ὅτι ἠνέῳξέν σου τοὺς ὀφθαλμούς; ὁ δὲ εἶπεν ὅτι προφήτης ἐστίν.; — They say unto the blind man again, What sayest thou of him, that he hath opened thine eyes? He said, He is a prophet.
John 9:19: ^CA jah frehun ins qiþandans: sau ist sa sunus izwar þanei jus qiþiþ þatei blinds gabaurans waurþi? hvaiwa nu saihviþ?; — καὶ ἠρώτησαν αὐτοὺς λέγοντες, οὗτός ἐστιν ὁ υἱὸς ὑμῶν, ὃν ὑμεῖς λέγετε ὅτι τυφλὸς ἐγεννήθη; πῶς οὖν βλέπει ἄρτι;; — And they asked them, saying, Is this your son, who ye say was born blind? how then doth he now see?
John 9:21: ^CA iþ hvaiwa nu saihviþ ni witum, aiþþau hvas uslauk imma þo augona weis ni witum; silba uswahsans ist, ina fraihniþ, silba bi sik rodjai.; — πῶς δὲ νῦν βλέπει οὐκ οἴδαμεν, ἢ τίς ἤνοιξεν αὐτοῦ τοὺς ὀφθαλμοὺς ἡμεῖς οὐκ οἴδαμεν: αὐτὸν ἐρωτήσατε, ἡλικίαν ἔχει, αὐτὸς περὶ ἑαυτοῦ λαλήσει.; — But by what means he now seeth, we know not; or who hath opened his eyes, we know not: he is of age; ask him: he shall speak for himself.
John 9:22: ^CA þata qeþun þai fadrein is, unte ohtedun sis Iudaiuns; juþan auk gaqeþun sis Iudaieis, ei, jabai hvas ina andhaihaiti Xristu, utana swnagogais wairþai.; — ταῦτα εἶπαν οἱ γονεῖς αὐτοῦ ὅτι ἐφοβοῦντο τοὺς ἰουδαίους, ἤδη γὰρ συνετέθειντο οἱ ἰουδαῖοι ἵνα ἐάν τις αὐτὸν ὁμολογήσῃ χριστόν, ἀποσυνάγωγος γένηται.; — These words spake his parents, because they feared the Jews: for the Jews had agreed already, that if any man did confess that he was Christ, he should be put out of the synagogue.
John 9:26: ^CA þanuh qeþun <du imma> aftra: hva gatawida þus? hvaiwa uslauk þus augona?; — εἶπον οὖν αὐτῷ, τί ἐποίησέν σοι; πῶς ἤνοιξέν σου τοὺς ὀφθαλμούς;; — Then said they to him again, What did he to thee? how opened he thine eyes?
John 9:27: ^CA andhof im: qaþ izwis ju jah ni hausideduþ; hva aftra wileiþ hausjan? ibai jah jus wileiþ þamma siponjos wairþan?; — ἀπεκρίθη αὐτοῖς, εἶπον ὑμῖν ἤδη καὶ οὐκ ἠκούσατε: τί πάλιν θέλετε ἀκούειν; μὴ καὶ ὑμεῖς θέλετε αὐτοῦ μαθηταὶ γενέσθαι;; — He answered them, I have told you already, and ye did not hear: wherefore would ye hear it again? will ye also be his disciples?
John 9:29: ^CA weis witum þatei du Mose rodida guþ, iþ þana ni kunnum, hvaþro ist.; — ἡμεῖς οἴδαμεν ὅτι μωϋσεῖ λελάληκεν ὁ θεός, τοῦτον δὲ οὐκ οἴδαμεν πόθεν ἐστίν.; — We know that God spake unto Moses: as for this fellow, we know not from whence he is.
John 9:30: ^CA andhof sa manna jah qaþ du im: auk in þamma sildaleik ist, þatei jus ni wituþ hvaþro ist, jah uslauk mis augona.; — ἀπεκρίθη ὁ ἄνθρωπος καὶ εἶπεν αὐτοῖς, ἐν τούτῳ γὰρ τὸ θαυμαστόν ἐστιν ὅτι ὑμεῖς οὐκ οἴδατε πόθεν ἐστίν, καὶ ἤνοιξέν μου τοὺς ὀφθαλμούς.; — The man answered and said unto them, Why herein is a marvellous thing, that ye know not from whence he is, and yet he hath opened mine eyes.
John 9:31: ^CA witumuh þan þatei guþ frawaurhtaim ni andhauseiþ, ak jabai hvas gudblostreis ist jah wiljan is taujiþ, þamma hauseiþ.; — οἴδαμεν ὅτι ἁμαρτωλῶν ὁ θεὸς οὐκ ἀκούει, ἀλλ' ἐάν τις θεοσεβὴς ᾖ καὶ τὸ θέλημα αὐτοῦ ποιῇ τούτου ἀκούει.; — Now we know that God heareth not sinners: but if any man be a worshipper of God, and doeth his will, him he heareth.
John 9:32: ^CA fram aiwa ni gahausiþ was þatei uslukiþ hvas augona blindamma gabauranamma.; — ἐκ τοῦ αἰῶνος οὐκ ἠκούσθη ὅτι ἠνέῳξέν τις ὀφθαλμοὺς τυφλοῦ γεγεννημένου:; — Since the world began was it not heard that any man opened the eyes of one that was born blind.
John 9:36: ^CA andhof jains jah qaþ: an hvas ist, frauja, ei galaubjau du imma?; — ἀπεκρίθη ἐκεῖνος καὶ εἶπεν, καὶ τίς ἐστιν, κύριε, ἵνα πιστεύσω εἰς αὐτόν;; — He answered and said, Who is he, Lord, that I might believe on him?
John 10:6: ^CA þo gajukon qaþ im Iesus: iþ jainai ni froþun hva was, þatei rodida du im.; — ταύτην τὴν παροιμίαν εἶπεν αὐτοῖς ὁ ἰησοῦς: ἐκεῖνοι δὲ οὐκ ἔγνωσαν τίνα ἦν ἃ ἐλάλει αὐτοῖς.; — This parable spake Jesus unto them: but they understood not what things they were which he spake unto them.
John 10:9: ^CA ik im þata daur. þairh mik jabai hvas inngaggiþ, ganisiþ, jah inngaggiþ jah utgaggiþ jah winja bigitiþ.; — ἐγώ εἰμι ἡ θύρα: δι' ἐμοῦ ἐάν τις εἰσέλθῃ σωθήσεται καὶ εἰσελεύσεται καὶ ἐξελεύσεται καὶ νομὴν εὑρήσει.; — I am the door: by me if any man enter in, he shall be saved, and shall go in and out, and find pasture.
John 10:18: ^CA ni hvashun nimiþ þo af <mis, akei ik lagja þo af> mis silbin; waldufni haba aflagjan þo, jah waldufni haba aftra niman þo. þo anabusn nam at attin meinamma.; — οὐδεὶς αἴρει αὐτὴν ἀπ' ἐμοῦ, ἀλλ' ἐγὼ τίθημι αὐτὴν ἀπ' ἐμαυτοῦ. ἐξουσίαν ἔχω θεῖναι αὐτήν, καὶ ἐξουσίαν ἔχω πάλιν λαβεῖν αὐτήν: ταύτην τὴν ἐντολὴν ἔλαβον παρὰ τοῦ πατρός μου.; — No man taketh it from me, but I lay it down of myself. I have power to lay it down, and I have power to take it again. This commandment have I received of my Father.
John 10:20: ^CA qeþunuh managai ize: unhulþon habaiþ jah dwalmoþ; hva þamma hauseiþ?; — ἔλεγον δὲ πολλοὶ ἐξ αὐτῶν, δαιμόνιον ἔχει καὶ μαίνεται: τί αὐτοῦ ἀκούετε;; — And many of them said, He hath a devil, and is mad; why hear ye him?
John 10:23: ^CA jah hvarboda Iesus in alh in ubizwai Saulaumonis.; — καὶ περιεπάτει ὁ ἰησοῦς ἐν τῷ ἱερῷ ἐν τῇ στοᾷ τοῦ σολομῶνος.; — And Jesus walked in the temple in Solomon's porch.
John 10:24: ^CA þanuh birunnun ina Iudaieis jah qeþun du imma: und hva saiwala unsara hahis? jabai þu sijais Xristus, qiþ unsis andaugiba.; — ἐκύκλωσαν οὖν αὐτὸν οἱ ἰουδαῖοι καὶ ἔλεγον αὐτῷ, ἕως πότε τὴν ψυχὴν ἡμῶν αἴρεις; εἰ σὺ εἶ ὁ χριστός, εἰπὲ ἡμῖν παρρησίᾳ.; — Then came the Jews round about him, and said unto him, How long dost thou make us to doubt? If thou be the Christ, tell us plainly.
John 10:28: ^CA jah ik libain aiweinon giba im, jah ni fraqistnand aiw; jah ni frawilwiþ hvashun þo us handau meinai.; — κἀγὼ δίδωμι αὐτοῖς ζωὴν αἰώνιον, καὶ οὐ μὴ ἀπόλωνται εἰς τὸν αἰῶνα, καὶ οὐχ ἁρπάσει τις αὐτὰ ἐκ τῆς χειρός μου.; — And I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand.
John 10:32: ^CA andhof im Iesus: managa goda waurstwa ataugida izwis us attin meinamma, in hvarjis þize waurstwe staineiþ mik?; — ἀπεκρίθη αὐτοῖς ὁ ἰησοῦς, πολλὰ ἔργα καλὰ ἔδειξα ὑμῖν ἐκ τοῦ πατρός: διὰ ποῖον αὐτῶν ἔργον ἐμὲ λιθάζετε;; — Jesus answered them, Many good works have I shewed you from my Father; for which of those works do ye stone me?
John 11:9: ^CA andhof Iesus: niu twalif sind hveilos dagis? jabai hvas gaggiþ in dag, ni gastiggqiþ, unte liuhaþ þis fairhvaus gasaihviþ;; — ἀπεκρίθη ἰησοῦς, οὐχὶ δώδεκα ὧραί εἰσιν τῆς ἡμέρας; ἐάν τις περιπατῇ ἐν τῇ ἡμέρᾳ, οὐ προσκόπτει, ὅτι τὸ φῶς τοῦ κόσμου τούτου βλέπει:; — Jesus answered, Are there not twelve hours in the day? If any man walk in the day, he stumbleth not, because he seeth the light of this world.
John 11:10: ^CA aþþan jabai hvas gaggiþ in naht, gastiggqiþ, unte liuhad nist in imma.; — ἐὰν δέ τις περιπατῇ ἐν τῇ νυκτί, προσκόπτει, ὅτι τὸ φῶς οὐκ ἔστιν ἐν αὐτῷ.; — But if a man walk in the night, he stumbleth, because there is no light in him.
John 11:26: ^CA jah hvazuh saei libaiþ jah galaubeiþ du mis, ni gadauþniþ aiw. galaubeis þata?; — καὶ πᾶς ὁ ζῶν καὶ πιστεύων εἰς ἐμὲ οὐ μὴ ἀποθάνῃ εἰς τὸν αἰῶνα: πιστεύεις τοῦτο;; — And whosoever liveth and believeth in me shall never die. Believest thou this?
John 11:34: ^CA jah qaþ: hvar lagideduþ ina? qeþun du imma: frauja, hiri jah saihv.; — καὶ εἶπεν, ποῦ τεθείκατε αὐτόν; λέγουσιν αὐτῷ, κύριε, ἔρχου καὶ ἴδε.; — And said, Where have ye laid him? They said unto him, Lord, come and see.
John 11:36: ^CA þaruh qeþun þai Iudaieis: sai, hvaiwa frioda ina.; — ἔλεγον οὖν οἱ ἰουδαῖοι, ἴδε πῶς ἐφίλει αὐτόν.; — Then said the Jews, Behold how he loved him!
John 12:24: ^CA amen amen qiþa izwis: nibai kaurno hvaiteis gadriusando in airþa gaswiltiþ, silbo ainata aflifniþ: iþ jabai gaswiltiþ, manag akran bairiþ.; — ἀμὴν ἀμὴν λέγω ὑμῖν, ἐὰν μὴ ὁ κόκκος τοῦ σίτου πεσὼν εἰς τὴν γῆν ἀποθάνῃ, αὐτὸς μόνος μένει: ἐὰν δὲ ἀποθάνῃ, πολὺν καρπὸν φέρει.; — Verily, verily, I say unto you, Except a corn of wheat fall into the ground and die, it abideth alone: but if it die, it bringeth forth much fruit.
John 12:26: ^CA jabai mis hvas andbahtjai, mik laistjai: jah þarei im ik, þaruh sa andbahts meins wisan habaiþ; jah jabai hvas mis andbahtiþ, sweraiþ ina atta.; — ἐὰν ἐμοί τις διακονῇ, ἐμοὶ ἀκολουθείτω, καὶ ὅπου εἰμὶ ἐγὼ ἐκεῖ καὶ ὁ διάκονος ὁ ἐμὸς ἔσται: ἐάν τις ἐμοὶ διακονῇ τιμήσει αὐτὸν ὁ πατήρ.; — If any man serve me, let him follow me; and where I am, there shall also my servant be: if any man serve me, him will my Father honour.
John 12:27: ^CA nu saiwala meina gadrobnoda, jah hva qiþau? atta, nasei mik us þizai hveilai. akei duþþe qam in þizai hveilai.; — νῦν ἡ ψυχή μου τετάρακται. καὶ τί εἴπω; πάτερ, σῶσόν με ἐκ τῆς ὥρας ταύτης; ἀλλὰ διὰ τοῦτο ἦλθον εἰς τὴν ὥραν ταύτην.; — Now is my soul troubled; and what shall I say? Father, save me from this hour: but for this cause came I unto this hour.
John 12:34: ^CA andhof imma so managei: weis hausidedum ana witoda þatei Xristus sijai du aiwa; jah hvaiwa þu qiþis þatei skulds ist ushauhjan sa sunus mans? hvas ist sa sunus mans?; — ἀπεκρίθη οὖν αὐτῷ ὁ ὄχλος, ἡμεῖς ἠκούσαμεν ἐκ τοῦ νόμου ὅτι ὁ χριστὸς μένει εἰς τὸν αἰῶνα, καὶ πῶς λέγεις σὺ ὅτι δεῖ ὑψωθῆναι τὸν υἱὸν τοῦ ἀνθρώπου; τίς ἐστιν οὗτος ὁ υἱὸς τοῦ ἀνθρώπου;; — The people answered him, We have heard out of the law that Christ abideth for ever: and how sayest thou, The Son of man must be lifted up? who is this Son of man?
John 12:35: ^CA qaþ þan du im Iesus: nauh leitil mel liuhaþ in izwis ist. gaggiþ þande liuhaþ habaiþ, ei riqiz izwis ni gafahai; jah saei gaggiþ in riqiza, ni wait hvaþ gaggiþ.; — εἶπεν οὖν αὐτοῖς ὁ ἰησοῦς, ἔτι μικρὸν χρόνον τὸ φῶς ἐν ὑμῖν ἐστιν. περιπατεῖτε ὡς τὸ φῶς ἔχετε, ἵνα μὴ σκοτία ὑμᾶς καταλάβῃ: καὶ ὁ περιπατῶν ἐν τῇ σκοτίᾳ οὐκ οἶδεν ποῦ ὑπάγει.; — Then Jesus said unto them, Yet a little while is the light with you. Walk while ye have the light, lest darkness come upon you: for he that walketh in darkness knoweth not whither he goeth.
John 12:38: ^CA ei þata waurd Esaeiins praufetaus usfullnodedi þatei qaþ: frauja, hvas galaubida hauseinai unsarai? jah arms fraujins hvamma andhuliþs warþ?; — ἵνα ὁ λόγος ἠσαΐου τοῦ προφήτου πληρωθῇ ὃν εἶπεν, κύριε, τίς ἐπίστευσεν τῇ ἀκοῇ ἡμῶν; καὶ ὁ βραχίων κυρίου τίνι ἀπεκαλύφθη;; — That the saying of Esaias the prophet might be fulfilled, which he spake, Lord, who hath believed our report? and to whom hath the arm of the Lord been revealed?
John 12:46: ^CA ik liuhad in þamma fairhvau qam, ei hvazuh saei galaubjai du mis, in riqiza ni wisai.; — ἐγὼ φῶς εἰς τὸν κόσμον ἐλήλυθα, ἵνα πᾶς ὁ πιστεύων εἰς ἐμὲ ἐν τῇ σκοτίᾳ μὴ μείνῃ.; — I am come a light into the world, that whosoever believeth on me should not abide in darkness.
John 12:47: ^CA jah jabai hvas meinaim hausjai waurdam jah galaubjai, ik ni stoja ina; nih þan qam ei stojau manased, ak ei ganasjau manased.; — καὶ ἐάν τίς μου ἀκούσῃ τῶν ῥημάτων καὶ μὴ φυλάξῃ, ἐγὼ οὐ κρίνω αὐτόν, οὐ γὰρ ἦλθον ἵνα κρίνω τὸν κόσμον ἀλλ' ἵνα σώσω τὸν κόσμον.; — And if any man hear my words, and believe not, I judge him not: for I came not to judge the world, but to save the world.
John 13:12: ^CA Biþeh þan usþwoh fotuns ize jah nam wastjos seinos, anakumbjands aftra qaþ du im: witudu hva gatawida izwis?; — ὅτε οὖν ἔνιψεν τοὺς πόδας αὐτῶν [καὶ] ἔλαβεν τὰ ἱμάτια αὐτοῦ καὶ ἀνέπεσεν πάλιν, εἶπεν αὐτοῖς, γινώσκετε τί πεποίηκα ὑμῖν;; — So after he had washed their feet, and had taken his garments, and was set down again, he said unto them, Know ye what I have done to you?
John 13:18: ^CA ni bi allans izwis qiþa. ik wait hvarjans gawalida; ak ei usfulliþ waurþi þata gamelido: saei matida miþ mis hlaib, ushof ana mik fairzna seina.; — οὐ περὶ πάντων ὑμῶν λέγω: ἐγὼ οἶδα τίνας ἐξελεξάμην: ἀλλ' ἵνα ἡ γραφὴ πληρωθῇ, ὁ τρώγων μου τὸν ἄρτον ἐπῆρεν ἐπ' ἐμὲ τὴν πτέρναν αὐτοῦ.; — I speak not of you all: I know whom I have chosen: but that the scripture may be fulfilled, He that eateth bread with me hath lifted up his heel against me.
John 13:22: ^CA þanuh sehvun du sis misso þai siponjos, þagkjandans bi hvarjana qeþi.; — ἔβλεπον εἰς ἀλλήλους οἱ μαθηταὶ ἀπορούμενοι περὶ τίνος λέγει.; — Then the disciples looked one on another, doubting of whom he spake.
John 13:24: ^CA bandwiduh þan þamma Seimon Paitrus du fraihnan hvas wesi, bi þanei qaþ.; — νεύει οὖν τούτῳ σίμων πέτρος πυθέσθαι τίς ἂν εἴη περὶ οὗ λέγει.; — Simon Peter therefore beckoned to him, that he should ask who it should be of whom he spake.
John 13:25: ^CA anakumbida þan jains swa ana barma Iesuis qaþuh imma: frauja, hvas ist?; — ἀναπεσὼν οὖν ἐκεῖνος οὕτως ἐπὶ τὸ στῆθος τοῦ ἰησοῦ λέγει αὐτῷ, κύριε, τίς ἐστιν;; — He then lying on Jesus' breast saith unto him, Lord, who is it?
John 13:29: ^CA sumai mundedun, ei unte arka habaida Iudas, þatei qeþi imma Iesus: bugei þizei þaurbeima du dulþai, aiþþau þaim unledam ei hva gibau.; — τινὲς γὰρ ἐδόκουν, ἐπεὶ τὸ γλωσσόκομον εἶχεν ἰούδας, ὅτι λέγει αὐτῷ [ὁ] ἰησοῦς, ἀγόρασον ὧν χρείαν ἔχομεν εἰς τὴν ἑορτήν, ἢ τοῖς πτωχοῖς ἵνα τι δῷ.; — For some of them thought, because Judas had the bag, that Jesus had said unto him, Buy those things that we have need of against the feast; or, that he should give something to the poor.
John 13:36: ^CA þanuh qaþ du imma Seimon Paitrus: frauja, hvad gaggis? andhafjands Iesus qaþ: þadei ik gagga, ni magt mik nu laistjan; iþ biþe laisteis.; — λέγει αὐτῷ σίμων πέτρος, κύριε, ποῦ ὑπάγεις; ἀπεκρίθη [αὐτῷ] ἰησοῦς, ὅπου ὑπάγω οὐ δύνασαί μοι νῦν ἀκολουθῆσαι, ἀκολουθήσεις δὲ ὕστερον.; — Simon Peter said unto him, Lord, whither goest thou? Jesus answered him, Whither I go, thou canst not follow me now; but thou shalt follow me afterwards.
John 14:5: ^CA þaruh qaþ imma Þomas: frauja, ni witum hvaþ gaggis, jah hvaiwa magum þana wig kunnan?; — λέγει αὐτῷ θωμᾶς, κύριε, οὐκ οἴδαμεν ποῦ ὑπάγεις: πῶς δυνάμεθα τὴν ὁδὸν εἰδέναι;; — Thomas saith unto him, Lord, we know not whither thou goest; and how can we know the way?
John 14:9: ^CA þaruh qaþ imma Iesus: swalaud melis miþ izwis was, jah ni ufkunþes mik, Filippu? saei gasahv mik, gasahv attan, jah hvaiwa þu qiþis: augei unsis þana attan?; — λέγει αὐτῷ ὁ ἰησοῦς, τοσούτῳ χρόνῳ μεθ' ὑμῶν εἰμι καὶ οὐκ ἔγνωκάς με, φίλιππε; ὁ ἑωρακὼς ἐμὲ ἑώρακεν τὸν πατέρα: πῶς σὺ λέγεις, δεῖξον ἡμῖν τὸν πατέρα;; — Jesus saith unto him, Have I been so long time with you, and yet hast thou not known me, Philip? he that hath seen me hath seen the Father; and how sayest thou then, Shew us the Father?
John 14:13: ^CA jah þatei hva bidjiþ in namin meinamma, þata tauja, ei hauhjaidau atta in sunau.; — καὶ ὅ τι ἂν αἰτήσητε ἐν τῷ ὀνόματί μου τοῦτο ποιήσω, ἵνα δοξασθῇ ὁ πατὴρ ἐν τῷ υἱῷ:; — And whatsoever ye shall ask in my name, that will I do, that the Father may be glorified in the Son.
John 14:22: ^CA þaruh qaþ imma Iudas, ni sa Iskarjotes: frauja, hva warþ, ei unsis munais gabairhtjan þuk silban, iþ þizai manasedai ni?; — λέγει αὐτῷ ἰούδας, οὐχ ὁ ἰσκαριώτης, κύριε, [καὶ] τί γέγονεν ὅτι ἡμῖν μέλλεις ἐμφανίζειν σεαυτὸν καὶ οὐχὶ τῷ κόσμῳ;; — Judas saith unto him, not Iscariot, Lord, how is it that thou wilt manifest thyself unto us, and not unto the world?
John 14:23: ^CA andhof Iesus jah qaþ du imma: jabai hvas mik frijoþ, [jah] waurd mein fastaiþ, jah atta meins frijoþ ina, jah du imma galeiþos jah saliþwos at imma gataujos.; — ἀπεκρίθη ἰησοῦς καὶ εἶπεν αὐτῷ, ἐάν τις ἀγαπᾷ με τὸν λόγον μου τηρήσει, καὶ ὁ πατήρ μου ἀγαπήσει αὐτόν, καὶ πρὸς αὐτὸν ἐλευσόμεθα καὶ μονὴν παρ' αὐτῷ ποιησόμεθα.; — Jesus answered and said unto him, If a man love me, he will keep my words: and my Father will love him, and we will come unto him, and make our abode with him.
John 15:13: ^CA maizein þizai friaþwa[i] manna ni habaiþ, ei hvas saiwala seina lagjiþ faur frijonds seinans.; — μείζονα ταύτης ἀγάπην οὐδεὶς ἔχει, ἵνα τις τὴν ψυχὴν αὐτοῦ θῇ ὑπὲρ τῶν φίλων αὐτοῦ.; — Greater love hath no man than this, that a man lay down his life for his friends.
John 15:15: ^CA þanaseiþs izwis ni qiþa skalkans; unte skalks ni wait hva taujiþ is frauja, iþ ik izwis qaþ frijonds, unte all þatei hausida at attin meinamma, gakannida izwis.; — οὐκέτι λέγω ὑμᾶς δούλους, ὅτι ὁ δοῦλος οὐκ οἶδεν τί ποιεῖ αὐτοῦ ὁ κύριος: ὑμᾶς δὲ εἴρηκα φίλους, ὅτι πάντα ἃ ἤκουσα παρὰ τοῦ πατρός μου ἐγνώρισα ὑμῖν.; — Henceforth I call you not servants; for the servant knoweth not what his lord doeth: but I have called you friends; for all things that I have heard of my Father I have made known unto you.
John 16:5: ^CA Iþ nu gagga du þamma sandjandin mik, jah ainshun us izwis ni fraihniþ mik: hvaþ gaggis?; — νῦν δὲ ὑπάγω πρὸς τὸν πέμψαντά με, καὶ οὐδεὶς ἐξ ὑμῶν ἐρωτᾷ με, ποῦ ὑπάγεις;; — But now I go my way to him that sent me; and none of you asketh me, Whither goest thou?
John 16:17: ^CA þaruh qeþun us þaim siponjam <is> du sis misso: hva ist þata þatei qiþiþ unsis: leitil ei ni saihviþ mik, jah aftra leitil jah gasaihviþ mik, jah þatei ik gagga du attin?; — εἶπαν οὖν ἐκ τῶν μαθητῶν αὐτοῦ πρὸς ἀλλήλους, τί ἐστιν τοῦτο ὃ λέγει ἡμῖν, μικρὸν καὶ οὐ θεωρεῖτέ με, καὶ πάλιν μικρὸν καὶ ὄψεσθέ με; καί, ὅτι ὑπάγω πρὸς τὸν πατέρα;; — Then said some of his disciples among themselves, What is this that he saith unto us, A little while, and ye shall not see me: and again, a little while, and ye shall see me: and, Because I go to the Father?
John 16:18: ^CA qeþunuh: þata hva sijai þatei qiþiþ: leitil, ni witum hva qiþiþ.; — ἔλεγον οὖν, τί ἐστιν τοῦτο [ὃ λέγει], τὸ μικρόν; οὐκ οἴδαμεν τί λαλεῖ.; — They said therefore, What is this that he saith, A little while? we cannot tell what he saith.
John 16:30: ^CA nu witum ei þu kant alla, jah ni þarft ei þuk hvas fraihnai; bi þamma galaubjam þatei þu fram guda urrant.; — νῦν οἴδαμεν ὅτι οἶδας πάντα καὶ οὐ χρείαν ἔχεις ἵνα τίς σε ἐρωτᾷ: ἐν τούτῳ πιστεύομεν ὅτι ἀπὸ θεοῦ ἐξῆλθες.; — Now are we sure that thou knowest all things, and needest not that any man should ask thee: by this we believe that thou camest forth from God.
John 16:32: ^CA sai, qimiþ hveila jah nu qam, ei distahjada hvarjizuh du seinaim, jah mik ainana bileiþiþ; jah ni im ains, unte atta miþ mis ist.; — ἰδοὺ ἔρχεται ὥρα καὶ ἐλήλυθεν ἵνα σκορπισθῆτε ἕκαστος εἰς τὰ ἴδια κἀμὲ μόνον ἀφῆτε: καὶ οὐκ εἰμὶ μόνος, ὅτι ὁ πατὴρ μετ' ἐμοῦ ἐστιν.; — Behold, the hour cometh, yea, is now come, that ye shall be scattered, every man to his own, and shall leave me alone: and yet I am not alone, because the Father is with me.
John 18:4: ^CA iþ Iesus witands alla þoei qemun ana ina, usgaggands ut qaþ im: hvana sokeiþ?; — ἰησοῦς οὖν εἰδὼς πάντα τὰ ἐρχόμενα ἐπ' αὐτὸν ἐξῆλθεν καὶ λέγει αὐτοῖς, τίνα ζητεῖτε;; — Jesus therefore, knowing all things that should come upon him, went forth, and said unto them, Whom seek ye?
John 18:7: ^CA þaþroh þan ins aftra frah: hvana sokeiþ? iþ eis qeþun: Iesu, þana Nazoraiu.; — πάλιν οὖν ἐπηρώτησεν αὐτούς, τίνα ζητεῖτε; οἱ δὲ εἶπαν, ἰησοῦν τὸν ναζωραῖον.; — Then asked he them again, Whom seek ye? And they said, Jesus of Nazareth.
John 18:21: ^CA hvis mik fraihnis? fraihn þans hausjandans hva rodidedjau du im; sai, þai witun þatei qaþ ik.; — τί με ἐρωτᾷς; ἐρώτησον τοὺς ἀκηκοότας τί ἐλάλησα αὐτοῖς: ἴδε οὗτοι οἴδασιν ἃ εἶπον ἐγώ.; — Why askest thou me? ask them which heard me, what I have said unto them: behold, they know what I said.
John 18:35: ^CA andhof Peilatus: waitei ik Iudaius im? so þiuda þeina jah gudjans anafulhun þuk mis; hva gatawides?; — ἀπεκρίθη ὁ πιλᾶτος, μήτι ἐγὼ ἰουδαῖός εἰμι; τὸ ἔθνος τὸ σὸν καὶ οἱ ἀρχιερεῖς παρέδωκάν σε ἐμοί: τί ἐποίησας;; — Pilate answered, Am I a Jew? Thine own nation and the chief priests have delivered thee unto me: what hast thou done?
John 18:37: ^CA þaruh qaþ imma Peilatus: an nuh þiudans is þu? andhafjands Iesus <qaþ>: þu qiþis ei þiudans im ik. ik du þamma gabaurans im jah du þamma qam in þamma fairhvau ei weitwodjau sunjai. hvazuh saei ist sunjos, hauseiþ stibnos meinaizos.; — εἶπεν οὖν αὐτῷ ὁ πιλᾶτος, οὐκοῦν βασιλεὺς εἶ σύ; ἀπεκρίθη ὁ ἰησοῦς, σὺ λέγεις ὅτι βασιλεύς εἰμι. ἐγὼ εἰς τοῦτο γεγέννημαι καὶ εἰς τοῦτο ἐλήλυθα εἰς τὸν κόσμον, ἵνα μαρτυρήσω τῇ ἀληθείᾳ: πᾶς ὁ ὢν ἐκ τῆς ἀληθείας ἀκούει μου τῆς φωνῆς.; — Pilate therefore said unto him, Art thou a king then? Jesus answered, Thou sayest that I am a king. To this end was I born, and for this cause came I into the world, that I should bear witness unto the truth. Every one that is of the truth heareth my voice.
John 18:38: ^CA þanuh qaþ imma Peilatus: hva ist so sunja! jah þata qiþands <aftra> galaiþ ut du Iudaium jah qaþ im: ik ainohun fairino ni bigita in þamma.; — λέγει αὐτῷ ὁ πιλᾶτος, τί ἐστιν ἀλήθεια; καὶ τοῦτο εἰπὼν πάλιν ἐξῆλθεν πρὸς τοὺς ἰουδαίους, καὶ λέγει αὐτοῖς, ἐγὼ οὐδεμίαν εὑρίσκω ἐν αὐτῷ αἰτίαν.; — Pilate saith unto him, What is truth? And when he had said this, he went out again unto the Jews, and saith unto them, I find in him no fault at all.
John 19:9: ^CA jah galaiþ in praitauria<un> aftra jah qaþ du Iesua: hvaþro is þu? iþ Iesus andawaurdi ni gaf imma.; — καὶ εἰσῆλθεν εἰς τὸ πραιτώριον πάλιν καὶ λέγει τῷ ἰησοῦ, πόθεν εἶ σύ; ὁ δὲ ἰησοῦς ἀπόκρισιν οὐκ ἔδωκεν αὐτῷ.; — And went again into the judgment hall, and saith unto Jesus, Whence art thou? But Jesus gave him no answer.
Luke 1:21: ^CA jah was managei beidandans Zakariins, jah sildaleikidedun hva latidedi ina in þizai alh.; — καὶ ἦν ὁ λαὸς προσδοκῶν τὸν ζαχαρίαν, καὶ ἐθαύμαζον ἐν τῷ χρονίζειν ἐν τῷ ναῷ αὐτόν.; — And the people waited for Zacharias, and marvelled that he tarried so long in the temple.
Luke 1:34: ^CA qaþ þan Mariam du þamma aggilau: hvaiwa sijai þata, þandei aban ni kann?; — εἶπεν δὲ μαριὰμ πρὸς τὸν ἄγγελον, πῶς ἔσται τοῦτο, ἐπεὶ ἄνδρα οὐ γινώσκω;; — Then said Mary unto the angel, How shall this be, seeing I know not a man?
Luke 1:43: ^CA jah hvaþro mis þata, ei qemi aiþei fraujins meinis at mis?; — καὶ πόθεν μοι τοῦτο ἵνα ἔλθῃ ἡ μήτηρ τοῦ κυρίου μου πρὸς ἐμέ;; — And whence is this to me, that the mother of my Lord should come to me?
Luke 1:62: ^CA gabandwidedun þan attin is, þata hvaiwa wildedi haitan ina.; — ἐνένευον δὲ τῷ πατρὶ αὐτοῦ τὸ τί ἂν θέλοι καλεῖσθαι αὐτό.; — And they made signs to his father, how he would have him called.
Luke 1:66: ^CA jah galagidedun allai þai hausjandans in hairtin seinamma qiþandans: hva skuli þata barn wairþan? jah þan handus fraujins was miþ imma.; — καὶ ἔθεντο πάντες οἱ ἀκούσαντες ἐν τῇ καρδίᾳ αὐτῶν, λέγοντες, τί ἄρα τὸ παιδίον τοῦτο ἔσται; καὶ γὰρ χεὶρ κυρίου ἦν μετ' αὐτοῦ.; — And all they that heard them laid them up in their hearts, saying, What manner of child shall this be! And the hand of the Lord was with him.
Luke 2:3: ^CA jah iddjedun allai, ei melidai weseina, hvarjizuh in seinai baurg.; — καὶ ἐπορεύοντο πάντες ἀπογράφεσθαι, ἕκαστος εἰς τὴν ἑαυτοῦ πόλιν.; — And all went to be taxed, every one into his own city.
Luke 2:23: ^CA swaswe gamelid ist in witoda fraujins: þatei hvazuh gumakundaize uslukands qiþu weihs fraujins haitada,; — καθὼς γέγραπται ἐν νόμῳ κυρίου ὅτι πᾶν ἄρσεν διανοῖγον μήτραν ἅγιον τῷ κυρίῳ κληθήσεται,; — (As it is written in the law of the LORD, Every male that openeth the womb shall be called holy to the Lord;)
Luke 2:41: ^CA jah wratodedun þai birusjos is jera hvammeh in Iairusalem at dulþ paska.; — καὶ ἐπορεύοντο οἱ γονεῖς αὐτοῦ κατ' ἔτος εἰς ἰερουσαλὴμ τῇ ἑορτῇ τοῦ πάσχα.; — Now his parents went to Jerusalem every year at the feast of the passover.
Luke 2:48: ^CA jah gasaihvandans ina sildaleikidedun, jah qaþ du imma so aiþei is: magau, hva gatawides uns swa? sai, sa atta þeins jah ik winnandona sokidedum þuk.; — καὶ ἰδόντες αὐτὸν ἐξεπλάγησαν, καὶ εἶπεν πρὸς αὐτὸν ἡ μήτηρ αὐτοῦ, τέκνον, τί ἐποίησας ἡμῖν οὕτως; ἰδοὺ ὁ πατήρ σου κἀγὼ ὀδυνώμενοι ἐζητοῦμέν σε.; — And when they saw him, they were amazed: and his mother said unto him, Son, why hast thou thus dealt with us? behold, thy father and I have sought thee sorrowing.
Luke 2:49: ^CA jah qaþ du im: hva þatei sokideduþ mik? niu wisseduþ þatei in þaim attins meinis skulda wisan?; — καὶ εἶπεν πρὸς αὐτούς, τί ὅτι ἐζητεῖτέ με; οὐκ ᾔδειτε ὅτι ἐν τοῖς τοῦ πατρός μου δεῖ εἶναί με;; — And he said unto them, How is it that ye sought me? wist ye not that I must be about my Father's business?
Luke 3:7: ^CA qaþ þan du þaim atgaggandeim manageim daupjan fram sis: kuni nadre, hvas gataiknida izwis þliuhan faura þamma anawairþin hatiza?; — ἔλεγεν οὖν τοῖς ἐκπορευομένοις ὄχλοις βαπτισθῆναι ὑπ' αὐτοῦ, γεννήματα ἐχιδνῶν, τίς ὑπέδειξεν ὑμῖν φυγεῖν ἀπὸ τῆς μελλούσης ὀργῆς;; — Then said he to the multitude that came forth to be baptized of him, O generation of vipers, who hath warned you to flee from the wrath to come?
Luke 3:10: ^CA jah frehun ina manageins qiþandans: an hva taujaima?; — καὶ ἐπηρώτων αὐτὸν οἱ ὄχλοι λέγοντες, τί οὖν ποιήσωμεν;; — And the people asked him, saying, What shall we do then?
Luke 3:12: ^CA qemun þan <jah> motarjos daupjan jah qeþun du imma: laisari, hva taujaima?; — ἦλθον δὲ καὶ τελῶναι βαπτισθῆναι καὶ εἶπαν πρὸς αὐτόν, διδάσκαλε, τί ποιήσωμεν;; — Then came also publicans to be baptized, and said unto him, Master, what shall we do?
Luke 3:14: ^CA frehun þan ina jah þai militondans qiþandans: jah weis hva taujaima? jah qaþ du im: ni mannanhun holoþ, ni mannanhun anamahtjaid jah waldaiþ annom izwaraim.; — ἐπηρώτων δὲ αὐτὸν καὶ στρατευόμενοι λέγοντες, τί ποιήσωμεν καὶ ἡμεῖς; καὶ εἶπεν αὐτοῖς, μηδένα διασείσητε μηδὲ συκοφαντήσητε, καὶ ἀρκεῖσθε τοῖς ὀψωνίοις ὑμῶν.; — And the soldiers likewise demanded of him, saying, And what shall we do? And he said unto them, Do violence to no man, neither accuse any falsely; and be content with your wages.
Luke 4:11: ^CA jah þatei ana handum þuk ufhaband, ei hvan ni gastagqjais bi staina fotu þeinana.; — καὶ ὅτι ἐπὶ χειρῶν ἀροῦσίν σε μήποτε προσκόψῃς πρὸς λίθον τὸν πόδα σου.; — And in their hands they shall bear thee up, lest at any time thou dash thy foot against a stone.
Luke 4:23: ^CA jah qaþ du im: aufto qiþiþ mis þo gajukon: þu leiki, hailei þuk silban; hvan filu hausidedum waurþan in Kafarnaum, tawei jah her in gabaurþai þeinai.; — καὶ εἶπεν πρὸς αὐτούς, πάντως ἐρεῖτέ μοι τὴν παραβολὴν ταύτην: ἰατρέ, θεράπευσον σεαυτόν: ὅσα ἠκούσαμεν γενόμενα εἰς τὴν καφαρναοὺμ ποίησον καὶ ὧδε ἐν τῇ πατρίδι σου.; — And he said unto them, Ye will surely say unto me this proverb, Physician, heal thyself: whatsoever we have heard done in Capernaum, do also here in thy country.
Luke 4:34: ^CA qiþands: let! hva uns jah þus, Iesu Nazorenu? qamt fraqistjan unsis? kann þuk, hvas is, sa weiha gudis.; — ἔα, τί ἡμῖν καὶ σοί, ἰησοῦ ναζαρηνέ; ἦλθες ἀπολέσαι ἡμᾶς; οἶδά σε τίς εἶ, ὁ ἅγιος τοῦ θεοῦ.; — Saying, Let us alone; what have we to do with thee, thou Jesus of Nazareth? art thou come to destroy us? I know thee who thou art; the Holy One of God.
Luke 4:36: ^CA jah warþ afslauþnan <ana> allans, jah rodidedun du sis misso qiþandans: hva waurde þata, þatei miþ waldufnja jah mahtai anabiudiþ þaim unhrainjam ahmam jah usgaggand?; — καὶ ἐγένετο θάμβος ἐπὶ πάντας, καὶ συνελάλουν πρὸς ἀλλήλους λέγοντες, τίς ὁ λόγος οὗτος, ὅτι ἐν ἐξουσίᾳ καὶ δυνάμει ἐπιτάσσει τοῖς ἀκαθάρτοις πνεύμασιν, καὶ ἐξέρχονται;; — And they were all amazed, and spake among themselves, saying, What a word is this! for with authority and power he commandeth the unclean spirits, and they come out.
Luke 5:18: ^CA jah sai mans bairandans ana ligra mannan saei was usliþa, jah sokidedun hvaiwa ina innatbereina jah galagidideina in andwairþja is.; — καὶ ἰδοὺ ἄνδρες φέροντες ἐπὶ κλίνης ἄνθρωπον ὃς ἦν παραλελυμένος, καὶ ἐζήτουν αὐτὸν εἰσενεγκεῖν καὶ θεῖναι [αὐτὸν] ἐνώπιον αὐτοῦ.; — And, behold, men brought in a bed a man which was taken with a palsy: and they sought means to bring him in, and to lay him before him.
Luke 5:19: ^CA jah ni bigitandans hvaiwa innatbereina ina in manageins, ussteigandans ana hrot and skaljos, gasatidedun ina miþ þamma badja in midjaim faura Iesua.; — καὶ μὴ εὑρόντες ποίας εἰσενέγκωσιν αὐτὸν διὰ τὸν ὄχλον ἀναβάντες ἐπὶ τὸ δῶμα διὰ τῶν κεράμων καθῆκαν αὐτὸν σὺν τῷ κλινιδίῳ εἰς τὸ μέσον ἔμπροσθεν τοῦ ἰησοῦ.; — And when they could not find by what way they might bring him in because of the multitude, they went upon the housetop, and let him down through the tiling with his couch into the midst before Jesus.
Luke 5:21: ^CA jah dugunnun þagkjan þai bokarjos jah Fareisaieis qiþandans: hvas ist sa, saei rodeiþ naiteinins? hvas mag afletan frawaurhtins, alja ains guþ?; — καὶ ἤρξαντο διαλογίζεσθαι οἱ γραμματεῖς καὶ οἱ φαρισαῖοι λέγοντες, τίς ἐστιν οὗτος ὃς λαλεῖ βλασφημίας; τίς δύναται ἁμαρτίας ἀφεῖναι εἰ μὴ μόνος ὁ θεός;; — And the scribes and the Pharisees began to reason, saying, Who is this which speaketh blasphemies? Who can forgive sins, but God alone?
Luke 5:22: ^CA ufkunnands þan Iesus mitonins ize andhafjands qaþ du im: hva biþagkeiþ in hairtam izwaraim?; — ἐπιγνοὺς δὲ ὁ ἰησοῦς τοὺς διαλογισμοὺς αὐτῶν ἀποκριθεὶς εἶπεν πρὸς αὐτούς, τί διαλογίζεσθε ἐν ταῖς καρδίαις ὑμῶν;; — But when Jesus perceived their thoughts, he answering said unto them, What reason ye in your hearts?
Luke 5:23: ^CA hvaþar ist azetizo qiþan: afletanda þus frawaurhteis, þau qiþan: urreis jah gagg?; — τί ἐστιν εὐκοπώτερον, εἰπεῖν, ἀφέωνταί σοι αἱ ἁμαρτίαι σου, ἢ εἰπεῖν, ἔγειρε καὶ περιπάτει;; — Whether is easier, to say, Thy sins be forgiven thee; or to say, Rise up and walk?
Luke 6:2: ^CA iþ sumai Fareisaie qeþun du im: hva taujid þatei ni skuld ist taujan in sabbato dagam?; — τινὲς δὲ τῶν φαρισαίων εἶπαν, τί ποιεῖτε ὃ οὐκ ἔξεστιν τοῖς σάββασιν;; — And certain of the Pharisees said unto them, Why do ye that which is not lawful to do on the sabbath days?
Luke 6:4: ^CA hvaiwa inngalaiþ in gard gudis jah hlaibans faurlageinais usnam jah matida jah gaf þaim miþ sis wisandam, þanzei ni skuld ist matjan, nibai ainaim gudjam?; — [ὡς] εἰσῆλθεν εἰς τὸν οἶκον τοῦ θεοῦ καὶ τοὺς ἄρτους τῆς προθέσεως λαβὼν ἔφαγεν καὶ ἔδωκεν τοῖς μετ' αὐτοῦ, οὓς οὐκ ἔξεστιν φαγεῖν εἰ μὴ μόνους τοὺς ἱερεῖς;; — How he went into the house of God, and did take and eat the shewbread, and gave also to them that were with him; which it is not lawful to eat but for the priests alone?
Luke 6:9: ^CA qaþ þan Iesus du im: fraihna izwis hva skuld ist sabbato dagam, þiuþ taujan þau unþiuþ taujan, saiwala ganasjan þau usqistjan?; — εἶπεν δὲ ὁ ἰησοῦς πρὸς αὐτούς, ἐπερωτῶ ὑμᾶς, εἰ ἔξεστιν τῷ σαββάτῳ ἀγαθοποιῆσαι ἢ κακοποιῆσαι, ψυχὴν σῶσαι ἢ ἀπολέσαι;; — Then said Jesus unto them, I will ask you one thing; Is it lawful on the sabbath days to do good, or to do evil? to save life, or to destroy it?
Luke 6:11: ^CA iþ eis fullai waurþun unfrodeins jah rodidedun du sis misso hva tawidideina þamma Iesua.; — αὐτοὶ δὲ ἐπλήσθησαν ἀνοίας, καὶ διελάλουν πρὸς ἀλλήλους τί ἂν ποιήσαιεν τῷ ἰησοῦ.; — And they were filled with madness; and communed one with another what they might do to Jesus.
Luke 6:30: ^CA hvammeh þan bidjandane þuk gif jah af þamma nimandin þein ni lausei.; — παντὶ αἰτοῦντί σε δίδου, καὶ ἀπὸ τοῦ αἴροντος τὰ σὰ μὴ ἀπαίτει.; — Give to every man that asketh of thee; and of him that taketh away thy goods ask them not again.
Luke 6:32: ^CA aþþan jabai frijod þans frijondans izwis, hva izwis laune ist? jah auk þai frawaurhtans þans frijondans sik frijond.; — καὶ εἰ ἀγαπᾶτε τοὺς ἀγαπῶντας ὑμᾶς, ποία ὑμῖν χάρις ἐστίν; καὶ γὰρ οἱ ἁμαρτωλοὶ τοὺς ἀγαπῶντας αὐτοὺς ἀγαπῶσιν.; — For if ye love them which love you, what thank have ye? for sinners also love those that love them.
Luke 6:33: ^CA jah jabai þiuþ taujaid þaim þiuþ taujandam izwis, hva izwis laune ist? jah auk þai frawaurhtans þata samo taujand.; — καὶ [γὰρ] ἐὰν ἀγαθοποιῆτε τοὺς ἀγαθοποιοῦντας ὑμᾶς, ποία ὑμῖν χάρις ἐστίν; καὶ οἱ ἁμαρτωλοὶ τὸ αὐτὸ ποιοῦσιν.; — And if ye do good to them which do good to you, what thank have ye? for sinners also do even the same.
Luke 6:34: ^CA jah jabai leihvid fram þaimei weneid andniman, hva izwis laune ist? jah auk frauwaurhtai frawaurhtaim leihvand, ei andnimaina samalaud.; — καὶ ἐὰν δανίσητε παρ' ὧν ἐλπίζετε λαβεῖν, ποία ὑμῖν χάρις [ἐστίν]; καὶ ἁμαρτωλοὶ ἁμαρτωλοῖς δανίζουσιν ἵνα ἀπολάβωσιν τὰ ἴσα.; — And if ye lend to them of whom ye hope to receive, what thank have ye? for sinners also lend to sinners, to receive as much again.
Luke 6:40: ^CA nist siponeis ufar laisari seinana; iþ gamanwids hvarjizuh wairþai swe laisaris is.; — οὐκ ἔστιν μαθητὴς ὑπὲρ τὸν διδάσκαλον, κατηρτισμένος δὲ πᾶς ἔσται ὡς ὁ διδάσκαλος αὐτοῦ.; — The disciple is not above his master: but every one that is perfect shall be as his master.
Luke 6:41: ^CA aþþan hva gaumeis gramsta in augin broþrs þeinis, iþ anza in þeinamma augin ni gaumeis?; — τί δὲ βλέπεις τὸ κάρφος τὸ ἐν τῷ ὀφθαλμῷ τοῦ ἀδελφοῦ σου, τὴν δὲ δοκὸν τὴν ἐν τῷ ἰδίῳ ὀφθαλμῷ οὐ κατανοεῖς;; — And why beholdest thou the mote that is in thy brother's eye, but perceivest not the beam that is in thine own eye?
Luke 6:42: ^CA aiþþau hvaiwa magt qiþan du broþr þeinamma: broþar let, ik uswairpa gramsta þamma in augin þeinamma, silba in augin þeinamma anza ni gaumjands? liuta, uswairp faurþis þamma anza us augin þeinamma, jah þan gaumjais uswairpan gramsta þamma in augin broþrs þeinis.; — πῶς δύνασαι λέγειν τῷ ἀδελφῷ σου, ἀδελφέ, ἄφες ἐκβάλω τὸ κάρφος τὸ ἐν τῷ ὀφθαλμῷ σου, αὐτὸς τὴν ἐν τῷ ὀφθαλμῷ σοῦ δοκὸν οὐ βλέπων; ὑποκριτά, ἔκβαλε πρῶτον τὴν δοκὸν ἐκ τοῦ ὀφθαλμοῦ σοῦ, καὶ τότε διαβλέψεις τὸ κάρφος τὸ ἐν τῷ ὀφθαλμῷ τοῦ ἀδελφοῦ σου ἐκβαλεῖν.; — Either how canst thou say to thy brother, Brother, let me pull out the mote that is in thine eye, when thou thyself beholdest not the beam that is in thine own eye? Thou hypocrite, cast out first the beam out of thine own eye, and then shalt thou see clearly to pull out the mote that is in thy brother's eye.
Luke 6:44: ^CA hvarjizuh raihtis bagme us swesamma akrana uskunþs ist; ni auk us þaurnum lisand[a] smakkans, nih þan us aihvatundjai trudand[a] weinabasja.; — ἕκαστον γὰρ δένδρον ἐκ τοῦ ἰδίου καρποῦ γινώσκεται: οὐ γὰρ ἐξ ἀκανθῶν συλλέγουσιν σῦκα, οὐδὲ ἐκ βάτου σταφυλὴν τρυγῶσιν.; — For every tree is known by his own fruit. For of thorns men do not gather figs, nor of a bramble bush gather they grapes.
Luke 6:46: ^CA aþþan hva mik haitid frauja, frauja! jah ni taujid þatei qiþa?; — τί δέ με καλεῖτε, κύριε κύριε, καὶ οὐ ποιεῖτε ἃ λέγω;; — And why call ye me, Lord, Lord, and do not the things which I say?
Luke 6:47: ^CA hvazuh sa gaggands du mis jah hausjands waurda meina jah taujands þo, ataugja izwis hvamma galeiks ist.; — πᾶς ὁ ἐρχόμενος πρός με καὶ ἀκούων μου τῶν λόγων καὶ ποιῶν αὐτούς, ὑποδείξω ὑμῖν τίνι ἐστὶν ὅμοιος:; — Whosoever cometh to me, and heareth my sayings, and doeth them, I will shew you to whom he is like:
Luke 7:24: ^CA at galeiþandam þan þaim airum Iohannes dugann rodjan du manageim bi Iohannen: hva usiddjeduþ in auþida saihvan? raus fram winda wagid?; — ἀπελθόντων δὲ τῶν ἀγγέλων ἰωάννου ἤρξατο λέγειν πρὸς τοὺς ὄχλους περὶ ἰωάννου, τί ἐξήλθατε εἰς τὴν ἔρημον θεάσασθαι; κάλαμον ὑπὸ ἀνέμου σαλευόμενον;; — And when the messengers of John were departed, he began to speak unto the people concerning John, What went ye out into the wilderness for to see? A reed shaken with the wind?
Luke 7:25: ^CA akei hva usiddjeduþ saihvan? mannan in hnasqjaim wastjom gawasidana? sai, þai in wastjom wulþagaim jah fodeinai wisandans in þiudangardjom sind.; — ἀλλὰ τί ἐξήλθατε ἰδεῖν; ἄνθρωπον ἐν μαλακοῖς ἱματίοις ἠμφιεσμένον; ἰδοὺ οἱ ἐν ἱματισμῷ ἐνδόξῳ καὶ τρυφῇ ὑπάρχοντες ἐν τοῖς βασιλείοις εἰσίν.; — But what went ye out for to see? A man clothed in soft raiment? Behold, they which are gorgeously apparelled, and live delicately, are in kings' courts.
Luke 7:26: ^CA akei hva usiddjeduþ saihvan? praufetu? jai, qiþa izwis, jah mais praufetu.; — ἀλλὰ τί ἐξήλθατε ἰδεῖν; προφήτην; ναί, λέγω ὑμῖν, καὶ περισσότερον προφήτου.; — But what went ye out for to see? A prophet? Yea, I say unto you, and much more than a prophet.
Luke 7:40: ^CA jah andhafjands Iesus qaþ du Paitrau: Seimon, skal þus hva qiþan. iþ is qaþ: laisari, qiþ!; — καὶ ἀποκριθεὶς ὁ ἰησοῦς εἶπεν πρὸς αὐτόν, σίμων, ἔχω σοί τι εἰπεῖν. ὁ δέ, διδάσκαλε, εἰπέ, φησίν.; — And Jesus answering said unto him, Simon, I have somewhat to say unto thee. And he saith, Master, say on.
Luke 7:42: ^CA ni habandam þan <im> hvaþro usgebeina, baim fragaf. hvaþar nu þize, qiþ, mais ina frijod?; — μὴ ἐχόντων αὐτῶν ἀποδοῦναι ἀμφοτέροις ἐχαρίσατο. τίς οὖν αὐτῶν πλεῖον ἀγαπήσει αὐτόν;; — And when they had nothing to pay, he frankly forgave them both. Tell me therefore, which of them will love him most?
Luke 7:49: ^CA jah dugunnun þai miþanakumbjandans qiþan in sis silbam: hvas sa ist saei <jah> frawaurhtins afletai?; — καὶ ἤρξαντο οἱ συνανακείμενοι λέγειν ἐν ἑαυτοῖς, τίς οὗτός ἐστιν ὃς καὶ ἁμαρτίας ἀφίησιν;; — And they that sat at meat with him began to say within themselves, Who is this that forgiveth sins also?
Luke 8:9: ^CA frehun þan ina siponjos is qiþandans, hva sijai so gajuko.; — ἐπηρώτων δὲ αὐτὸν οἱ μαθηταὶ αὐτοῦ τίς αὕτη εἴη ἡ παραβολή.; — And his disciples asked him, saying, What might this parable be?
Luke 8:18: ^CA saihviþ nu hvaiwa hauseiþ; unte saei habaiþ, gibada imma, jah saei ni habaiþ, jah þatei þugkeiþ haban, afnimada af imma.; — βλέπετε οὖν πῶς ἀκούετε: ὃς ἂν γὰρ ἔχῃ, δοθήσεται αὐτῷ, καὶ ὃς ἂν μὴ ἔχῃ, καὶ ὃ δοκεῖ ἔχειν ἀρθήσεται ἀπ' αὐτοῦ.; — Take heed therefore how ye hear: for whosoever hath, to him shall be given; and whosoever hath not, from him shall be taken even that which he seemeth to have.
Luke 8:25: ^CA qaþ þan du im: hvar ist galaubeins izwara? ogandans þan sildaleikidedun qiþandans du sis misso: hvas siai sa, ei jah windam faurbiudiþ jah watnam, jah ufhausjand imma?; — εἶπεν δὲ αὐτοῖς, ποῦ ἡ πίστις ὑμῶν; φοβηθέντες δὲ ἐθαύμασαν, λέγοντες πρὸς ἀλλήλους, τίς ἄρα οὗτός ἐστιν ὅτι καὶ τοῖς ἀνέμοις ἐπιτάσσει καὶ τῷ ὕδατι, καὶ ὑπακούουσιν αὐτῷ;; — And he said unto them, Where is your faith? And they being afraid wondered, saying one to another, What manner of man is this! for he commandeth even the winds and water, and they obey him.
Luke 8:28: ^CA gasaihvands þan Iesu jah ufhropjands draus du imma jah stibnai mikilai qaþ: hva mis jah þus, Iesu, sunau gudis hauhistins? bidja þuk, ni balwjais mis.; — ἰδὼν δὲ τὸν ἰησοῦν ἀνακράξας προσέπεσεν αὐτῷ καὶ φωνῇ μεγάλῃ εἶπεν, τί ἐμοὶ καὶ σοί, ἰησοῦ υἱὲ τοῦ θεοῦ τοῦ ὑψίστου; δέομαί σου, μή με βασανίσῃς.; — When he saw Jesus, he cried out, and fell down before him, and with a loud voice said, What have I to do with thee, Jesus, thou Son of God most high? I beseech thee, torment me not.
Luke 8:30: ^CA frah þan ina Iesus qiþands: hva ist namo þein? þaruh qaþ: harjis; unte unhulþons managos galiþun in ina.; — ἐπηρώτησεν δὲ αὐτὸν ὁ ἰησοῦς, τί σοι ὄνομά ἐστιν; ὁ δὲ εἶπεν, λεγιών, ὅτι εἰσῆλθεν δαιμόνια πολλὰ εἰς αὐτόν.; — And Jesus asked him, saying, What is thy name? And he said, Legion: because many devils were entered into him.
Luke 8:36: ^CA gataihun þan im jah þai gasaihvandans hvaiwa ganas sa daimonareis.; — ἀπήγγειλαν δὲ αὐτοῖς οἱ ἰδόντες πῶς ἐσώθη ὁ δαιμονισθείς.; — They also which saw it told them by what means he that was possessed of the devils was healed.
Luke 8:39: ^CA gawandei þuk du garda þeinamma jah usspillo hvan filu gatawida þus guþ. jah galaiþ and baurg alla merjands hvan filu gatawida imma Iesus.; — ὑπόστρεφε εἰς τὸν οἶκόν σου, καὶ διηγοῦ ὅσα σοι ἐποίησεν ὁ θεός. καὶ ἀπῆλθεν καθ' ὅλην τὴν πόλιν κηρύσσων ὅσα ἐποίησεν αὐτῷ ὁ ἰησοῦς.; — Return to thine own house, and shew how great things God hath done unto thee. And he went his way, and published throughout the whole city how great things Jesus had done unto him.
Luke 8:45: ^CA jah qaþ Iesus: hvas sa tekands mis? laugnjandam þan allaim qaþ Paitrus jah þai miþ imma: talzjand, manageins bihvairband þuk jah þreihand, jah qiþis: hvas sa tekands mis?; — καὶ εἶπεν ὁ ἰησοῦς, τίς ὁ ἁψάμενός μου; ἀρνουμένων δὲ πάντων εἶπεν ὁ πέτρος, ἐπιστάτα, οἱ ὄχλοι συνέχουσίν σε καὶ ἀποθλίβουσιν.; — And Jesus said, Who touched me? When all denied, Peter and they that were with him said, Master, the multitude throng thee and press thee, and sayest thou, Who touched me?
Luke 8:47: ^CA gasaihvandei þan so qino þatei ni galaugnida, reirandei <qam> jah atdriusandei du imma, in þizei attaitok imma, gataih imma in andwairþja allaizos manageins jah hvaiwa gahailnoda suns.; — ἰδοῦσα δὲ ἡ γυνὴ ὅτι οὐκ ἔλαθεν τρέμουσα ἦλθεν καὶ προσπεσοῦσα αὐτῷ δι' ἣν αἰτίαν ἥψατο αὐτοῦ ἀπήγγειλεν ἐνώπιον παντὸς τοῦ λαοῦ καὶ ὡς ἰάθη παραχρῆμα.; — And when the woman saw that she was not hid, she came trembling, and falling down before him, she declared unto him before all the people for what cause she had touched him, and how she was healed immediately.
Luke 9:9: ^CA jah qaþ Herodes: Iohannau ik haubiþ afmaimait, iþ hvas ist sa, bi þanei ik hausja swaleik? jah sokida ina gasaihvan.; — εἶπεν δὲ ἡρῴδης, ἰωάννην ἐγὼ ἀπεκεφάλισα: τίς δέ ἐστιν οὗτος περὶ οὗ ἀκούω τοιαῦτα; καὶ ἐζήτει ἰδεῖν αὐτόν.; — And Herod said, John have I beheaded: but who is this, of whom I hear such things? And he desired to see him.
Luke 9:14: ^CA wesun auk swe fimf þusundjos waire. qaþ þan du siponjam seinaim: gawaurkeiþ im anakumbjan kubituns, ana hvarjanoh fimf tiguns.; — ἦσαν γὰρ ὡσεὶ ἄνδρες πεντακισχίλιοι. εἶπεν δὲ πρὸς τοὺς μαθητὰς αὐτοῦ, κατακλίνατε αὐτοὺς κλισίας [ὡσεὶ] ἀνὰ πεντήκοντα.; — For they were about five thousand men. And he said to his disciples, Make them sit down by fifties in a company.
Luke 9:18: ^CA jah warþ, miþþanei was is bidjands sundro, gamotidedun imma siponjos is, jah frah ins qiþands: hvana mik qiþand wisan þos manageins?; — καὶ ἐγένετο ἐν τῷ εἶναι αὐτὸν προσευχόμενον κατὰ μόνας συνῆσαν αὐτῷ οἱ μαθηταί, καὶ ἐπηρώτησεν αὐτοὺς λέγων, τίνα με λέγουσιν οἱ ὄχλοι εἶναι;; — And it came to pass, as he was alone praying, his disciples were with him: and he asked them, saying, Whom say the people that I am?
Luke 9:20: ^CA qaþ þan du im: aþþan jus hvana mik qiþiþ wisan? andhafjands þan Paitrus qaþ: þu is Xristus, sunus gudis.; — εἶπεν δὲ αὐτοῖς, ὑμεῖς δὲ τίνα με λέγετε εἶναι; πέτρος δὲ ἀποκριθεὶς εἶπεν, τὸν χριστὸν τοῦ θεοῦ.; — He said unto them, But whom say ye that I am? Peter answering said, The Christ of God.
Luke 9:23: ^CA qaþ þan du allaim: jabai hvas wili afar mis gaggan, afaikai sik silban jah nimai galgan seinana dag hvanoh jah laistjai mik.; — ἔλεγεν δὲ πρὸς πάντας, εἴ τις θέλει ὀπίσω μου ἔρχεσθαι, ἀρνησάσθω ἑαυτὸν καὶ ἀράτω τὸν σταυρὸν αὐτοῦ καθ' ἡμέραν, καὶ ἀκολουθείτω μοι.; — And he said to them all, If any man will come after me, let him deny himself, and take up his cross daily, and follow me.
Luke 9:33: ^CA jah warþ, miþþanei afskaiskaidun sik af imma, qaþ Paitrus du Iesua: talzjand, god ist unsis her wisan, jah gawaurkjaima hleiþros þrins, aina þus jah aina Mose jah aina Helijin, ni witands hva qiþiþ.; — καὶ ἐγένετο ἐν τῷ διαχωρίζεσθαι αὐτοὺς ἀπ' αὐτοῦ εἶπεν ὁ πέτρος πρὸς τὸν ἰησοῦν, ἐπιστάτα, καλόν ἐστιν ἡμᾶς ὧδε εἶναι, καὶ ποιήσωμεν σκηνὰς τρεῖς, μίαν σοὶ καὶ μίαν μωϋσεῖ καὶ μίαν ἠλίᾳ, μὴ εἰδὼς ὃ λέγει.; — And it came to pass, as they departed from him, Peter said unto Jesus, Master, it is good for us to be here: and let us make three tabernacles; one for thee, and one for Moses, and one for Elias: not knowing what he said.
Luke 9:39: ^CA jah sai, ahma nimiþ ina unhrains jah anaks hropeiþ jah tahjiþ ina miþ hvaþon jah halisaiw aflinniþ af imma gabrikands ina.; — καὶ ἰδοὺ πνεῦμα λαμβάνει αὐτόν, καὶ ἐξαίφνης κράζει, καὶ σπαράσσει αὐτὸν μετὰ ἀφροῦ καὶ μόγις ἀποχωρεῖ ἀπ' αὐτοῦ συντρῖβον αὐτόν:; — And, lo, a spirit taketh him, and he suddenly crieth out; and it teareth him that he foameth again, and bruising him hardly departeth from him.
Luke 9:41: ^CA andhafjands þan Iesus qaþ: o kuni ungalaubjando jah inwindo, und hva siau at izwis jah þulau izwis? attiuh þana sunu þeinana hidrei.; — ἀποκριθεὶς δὲ ὁ ἰησοῦς εἶπεν, ὦ γενεὰ ἄπιστος καὶ διεστραμμένη, ἕως πότε ἔσομαι πρὸς ὑμᾶς καὶ ἀνέξομαι ὑμῶν; προσάγαγε ὧδε τὸν υἱόν σου.; — And Jesus answering said, O faithless and perverse generation, how long shall I be with you, and suffer you? Bring thy son hither.
Luke 9:46: ^CA galaiþ þan mitons in ins, þata hvarjis þau ize maists wesi.; — εἰσῆλθεν δὲ διαλογισμὸς ἐν αὐτοῖς, τὸ τίς ἂν εἴη μείζων αὐτῶν.; — Then there arose a reasoning among them, which of them should be greatest.
Luke 9:58: ^CA jah qaþ du imma Iesus: fauhons grobos aigun jah fuglos himinis sitlans; iþ sunus mans ni habaiþ hvar haubiþ galagjai.; — καὶ εἶπεν αὐτῷ ὁ ἰησοῦς, αἱ ἀλώπεκες φωλεοὺς ἔχουσιν καὶ τὰ πετεινὰ τοῦ οὐρανοῦ κατασκηνώσεις, ὁ δὲ υἱὸς τοῦ ἀνθρώπου οὐκ ἔχει ποῦ τὴν κεφαλὴν κλίνῃ.; — And Jesus said unto him, Foxes have holes, and birds of the air have nests; but the Son of man hath not where to lay his head.
Luke 10:1: ^CA Afaruþ~þan þata ustaiknida frauja jah anþarans sibuntehund jah insandida ins twans hvanzuh faura andwairþja seinamma in all baurge jah stade, þadei munaida is gaggan.; — μετὰ δὲ ταῦτα ἀνέδειξεν ὁ κύριος ἑτέρους ἑβδομήκοντα [δύο], καὶ ἀπέστειλεν αὐτοὺς ἀνὰ δύο [δύο] πρὸ προσώπου αὐτοῦ εἰς πᾶσαν πόλιν καὶ τόπον οὗ ἤμελλεν αὐτὸς ἔρχεσθαι.; — After these things the LORD appointed other seventy also, and sent them two and two before his face into every city and place, whither he himself would come.
Luke 10:22: ^CA all mis atgiban ist fram attin meinamma, jah ni hvashun kann hvas ist sunus, alja atta, jah hvas ist atta, alja sunus, jah þammei wili sunus andhuljan.; — πάντα μοι παρεδόθη ὑπὸ τοῦ πατρός μου, καὶ οὐδεὶς γινώσκει τίς ἐστιν ὁ υἱὸς εἰ μὴ ὁ πατήρ, καὶ τίς ἐστιν ὁ πατὴρ εἰ μὴ ὁ υἱὸς καὶ ᾧ ἐὰν βούληται ὁ υἱὸς ἀποκαλύψαι.; — All things are delivered to me of my Father: and no man knoweth who the Son is, but the Father; and who the Father is, but the Son, and he to whom the Son will reveal him.
Luke 10:25: ^CA jah sai, witodafasteis sums ustoþ fraisands ina jah qiþands: laisari, hva taujands libainais aiweinons arbja wairþa?; — καὶ ἰδοὺ νομικός τις ἀνέστη ἐκπειράζων αὐτὸν λέγων, διδάσκαλε, τί ποιήσας ζωὴν αἰώνιον κληρονομήσω;; — And, behold, a certain lawyer stood up, and tempted him, saying, Master, what shall I do to inherit eternal life?
Luke 10:26: ^CA þaruh qaþ du imma: in witoda hva gameliþ ist? hvaiwa ussiggwis?; — ὁ δὲ εἶπεν πρὸς αὐτόν, ἐν τῷ νόμῳ τί γέγραπται; πῶς ἀναγινώσκεις;; — He said unto him, What is written in the law? how readest thou?
Luke 10:29: ^CA iþ is wiljands uswaurhtana sik domjan qaþ du Iesua: an hvas ist mis nehvundja?; — ὁ δὲ θέλων δικαιῶσαι ἑαυτὸν εἶπεν πρὸς τὸν ἰησοῦν, καὶ τίς ἐστίν μου πλησίον;; — But he, willing to justify himself, said unto Jesus, And who is my neighbour?
Luke 14:11: ^CA unte hvazuh saei hauheiþ sik silba, gahnaiwjada, jah saei hnaiweiþ sik silban, ushauhjada.; — ὅτι πᾶς ὁ ὑψῶν ἑαυτὸν ταπεινωθήσεται καὶ ὁ ταπεινῶν ἑαυτὸν ὑψωθήσεται.; — For whosoever exalteth himself shall be abased; and he that humbleth himself shall be exalted.
Luke 14:26: ^CA jabai hvas gaggiþ du mis jah ni fijaiþ attan seinana jah aiþein jah qen jah barna jah broþruns jah swistruns, nauhuþ~þan seina silbins saiwala, ni mag meins siponeis wisan.; — εἴ τις ἔρχεται πρός με καὶ οὐ μισεῖ τὸν πατέρα ἑαυτοῦ καὶ τὴν μητέρα καὶ τὴν γυναῖκα καὶ τὰ τέκνα καὶ τοὺς ἀδελφοὺς καὶ τὰς ἀδελφάς, ἔτι τε καὶ τὴν ψυχὴν ἑαυτοῦ, οὐ δύναται εἶναί μου μαθητής.; — If any man come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple.
Luke 14:28: ^CA izwara hvas raihtis wiljands kelikn timbrjan, niu frumist gasitands rahneiþ manwiþo habaiu <þo> du ustiuhan;; — τίς γὰρ ἐξ ὑμῶν θέλων πύργον οἰκοδομῆσαι οὐχὶ πρῶτον καθίσας ψηφίζει τὴν δαπάνην, εἰ ἔχει εἰς ἀπαρτισμόν;; — For which of you, intending to build a tower, sitteth not down first, and counteth the cost, whether he have sufficient to finish it?
Luke 14:31: ^CA aiþþau hvas þiudans gaggands stigqan wiþra anþarana þiudan du wigan <i>na, niu gasitands faurþis þankeiþ, siaiu mahteigs miþ taihun þusundjom gamotjan þamma miþ twaim tigum þusundjo gaggandin ana sik?; — ἢ τίς βασιλεὺς πορευόμενος ἑτέρῳ βασιλεῖ συμβαλεῖν εἰς πόλεμον οὐχὶ καθίσας πρῶτον βουλεύσεται εἰ δυνατός ἐστιν ἐν δέκα χιλιάσιν ὑπαντῆσαι τῷ μετὰ εἴκοσι χιλιάδων ἐρχομένῳ ἐπ' αὐτόν;; — Or what king, going to make war against another king, sitteth not down first, and consulteth whether he be able with ten thousand to meet him that cometh against him with twenty thousand?
Luke 14:33: ^CA swah nu hvarjizuh izwara saei ni afqiþiþ allamma aigina seinamma, ni mag wisan meins siponeis.; — οὕτως οὖν πᾶς ἐξ ὑμῶν ὃς οὐκ ἀποτάσσεται πᾶσιν τοῖς ἑαυτοῦ ὑπάρχουσιν οὐ δύναται εἶναί μου μαθητής.; — So likewise, whosoever he be of you that forsaketh not all that he hath, he cannot be my disciple.
Luke 15:4: ^CA hvas manna izwara aigands taihuntehund lambe jah fraliusands ainamma þize, niu bileiþiþ þo niuntehund jah niun ana auþidai jah gaggiþ afar þamma fralusanin, unte bigitiþ þata?; — τίς ἄνθρωπος ἐξ ὑμῶν ἔχων ἑκατὸν πρόβατα καὶ ἀπολέσας ἐξ αὐτῶν ἓν οὐ καταλείπει τὰ ἐνενήκοντα ἐννέα ἐν τῇ ἐρήμῳ καὶ πορεύεται ἐπὶ τὸ ἀπολωλὸς ἕως εὕρῃ αὐτό;; — What man of you, having an hundred sheep, if he lose one of them, doth not leave the ninety and nine in the wilderness, and go after that which is lost, until he find it?
Luke 15:17: ^CA qimands þan in sis qaþ: hvan filu asnje attins meinis ufarassau haband hlaibe, iþ ik huhrau fraqistna.; — εἰς ἑαυτὸν δὲ ἐλθὼν ἔφη, πόσοι μίσθιοι τοῦ πατρός μου περισσεύονται ἄρτων, ἐγὼ δὲ λιμῷ ὧδε ἀπόλλυμαι.; — And when he came to himself, he said, How many hired servants of my father's have bread enough and to spare, and I perish with hunger!
Luke 15:26: ^CA jah athaitands sumana magiwe frahuh hva wesi þata.; — καὶ προσκαλεσάμενος ἕνα τῶν παίδων ἐπυνθάνετο τί ἂν εἴη ταῦτα.; — And he called one of the servants, and asked what these things meant.
Luke 15:29: ^CA þaruh is andhafjands qaþ du attin: sai, swa filu jere skalkinoda þus jah ni hvanhun anabusn þeina ufariddja, jah mis ni aiw atgaft gaitein, ei miþ frijondam meinaim biwesjau;; — ὁ δὲ ἀποκριθεὶς εἶπεν τῷ πατρὶ αὐτοῦ, ἰδοὺ τοσαῦτα ἔτη δουλεύω σοι καὶ οὐδέποτε ἐντολήν σου παρῆλθον, καὶ ἐμοὶ οὐδέποτε ἔδωκας ἔριφον ἵνα μετὰ τῶν φίλων μου εὐφρανθῶ:; — And he answering said to his father, Lo, these many years do I serve thee, neither transgressed I at any time thy commandment: and yet thou never gavest me a kid, that I might make merry with my friends:
Luke 16:3: ^CA qaþ þan in sis sa fauragaggja: hva taujau, þandei frauja meins afnimiþ fauragaggi af mis? graban ni mag, bidjan skama mik.; — εἶπεν δὲ ἐν ἑαυτῷ ὁ οἰκονόμος, τί ποιήσω, ὅτι ὁ κύριός μου ἀφαιρεῖται τὴν οἰκονομίαν ἀπ' ἐμοῦ; σκάπτειν οὐκ ἰσχύω, ἐπαιτεῖν αἰσχύνομαι.; — Then the steward said within himself, What shall I do? for my lord taketh away from me the stewardship: I cannot dig; to beg I am ashamed.
Luke 16:4: ^CA andþahta mik hva taujau, ei þan, biþe afsatjaidau us fauragaggja, andnimaina mik in gardins seinans.; — ἔγνων τί ποιήσω, ἵνα ὅταν μετασταθῶ ἐκ τῆς οἰκονομίας δέξωνταί με εἰς τοὺς οἴκους αὐτῶν.; — I am resolved what to do, that, when I am put out of the stewardship, they may receive me into their houses.
Luke 16:5: ^CA jah athaitands ainhvarjanoh faihuskulane fraujins seinis qaþ þamma frumistin: hvan filu skalt fraujin meinamma?; — καὶ προσκαλεσάμενος ἕνα ἕκαστον τῶν χρεοφειλετῶν τοῦ κυρίου ἑαυτοῦ ἔλεγεν τῷ πρώτῳ, πόσον ὀφείλεις τῷ κυρίῳ μου;; — So he called every one of his lord's debtors unto him, and said unto the first, How much owest thou unto my lord?
Luke 16:7: ^CA þaþroh þan du anþaramma qaþ: aþþan þu, hvan filu skalt? iþ is qaþ: taihuntaihund mitade kaurnis. jah qaþ du imma: nim þus bokos jah melei ahtautehund.; — ἔπειτα ἑτέρῳ εἶπεν, σὺ δὲ πόσον ὀφείλεις; ὁ δὲ εἶπεν, ἑκατὸν κόρους σίτου. λέγει αὐτῷ, δέξαι σου τὰ γράμματα καὶ γράψον ὀγδοήκοντα.; — Then said he to another, And how much owest thou? And he said, An hundred measures of wheat. And he said unto him, Take thy bill, and write fourscore.
Luke 16:11: ^CA jabai nu in inwindamma faihuþraihna triggwai ni waurþuþ, þata sunjeino hvas izwis galaubeiþ?; — εἰ οὖν ἐν τῷ ἀδίκῳ μαμωνᾷ πιστοὶ οὐκ ἐγένεσθε, τὸ ἀληθινὸν τίς ὑμῖν πιστεύσει;; — If therefore ye have not been faithful in the unrighteous mammon, who will commit to your trust the true riches?
Luke 16:12: ^CA jah jabai in þamma framaþjin triggwai ni waurþuþ, þata izwar hvas izwis gibiþ?; — καὶ εἰ ἐν τῷ ἀλλοτρίῳ πιστοὶ οὐκ ἐγένεσθε, τὸ ὑμέτερον τίς ὑμῖν δώσει;; — And if ye have not been faithful in that which is another man's, who shall give you that which is your own?
Luke 16:16: ^CA witoþ jah praufeteis und Iohannen; þaþroh þiudangardi gudis wailamerjada jah hvazuh in izai nauþjada.; — ὁ νόμος καὶ οἱ προφῆται μέχρι ἰωάννου: ἀπὸ τότε ἡ βασιλεία τοῦ θεοῦ εὐαγγελίζεται καὶ πᾶς εἰς αὐτὴν βιάζεται.; — The law and the prophets were until John: since that time the kingdom of God is preached, and every man presseth into it.
Luke 16:18: ^CA hvazuh sa afletands qen seina jah liugands anþara horinoþ, jah hvazuh saei afleitana liugaiþ, horinoþ.; — πᾶς ὁ ἀπολύων τὴν γυναῖκα αὐτοῦ καὶ γαμῶν ἑτέραν μοιχεύει, καὶ ὁ ἀπολελυμένην ἀπὸ ἀνδρὸς γαμῶν μοιχεύει.; — Whosoever putteth away his wife, and marrieth another, committeth adultery: and whosoever marrieth her that is put away from her husband committeth adultery.
Luke 16:19: ^CA aþþan manne sums was gabigs jah gawasids was paurpaurai jah bwssaun jah waila wisands daga hvammeh bairhtaba.; — ἄνθρωπος δέ τις ἦν πλούσιος, καὶ ἐνεδιδύσκετο πορφύραν καὶ βύσσον εὐφραινόμενος καθ' ἡμέραν λαμπρῶς.; — There was a certain rich man, which was clothed in purple and fine linen, and fared sumptuously every day:
Luke 17:7: ^CA hvas þan izwara skalk aigands arjandan aiþþau haldandan, saei atgaggandin af haiþjai qiþai: suns hindarleiþ anuhkumbei?; — τίς δὲ ἐξ ὑμῶν δοῦλον ἔχων ἀροτριῶντα ἢ ποιμαίνοντα, ὃς εἰσελθόντι ἐκ τοῦ ἀγροῦ ἐρεῖ αὐτῷ, εὐθέως παρελθὼν ἀνάπεσε,; — But which of you, having a servant plowing or feeding cattle, will say unto him by and by, when he is come from the field, Go and sit down to meat?
Luke 17:8: ^CA ak niu qiþiþ du imma: manwei hva du naht matjau jah bigaurdans andbahtei mis, unte matja jah drigka, jah biþe gamatjis jah gadrigkais þu?; — ἀλλ' οὐχὶ ἐρεῖ αὐτῷ, ἑτοίμασον τί δειπνήσω, καὶ περιζωσάμενος διακόνει μοι ἕως φάγω καὶ πίω, καὶ μετὰ ταῦτα φάγεσαι καὶ πίεσαι σύ;; — And will not rather say unto him, Make ready wherewith I may sup, and gird thyself, and serve me, till I have eaten and drunken; and afterward thou shalt eat and drink?
Luke 17:17: ^CA andhafjands þan Iesus qaþ: niu taihun þai gahrainidai waurþun? iþ þai niun hvar?; — ἀποκριθεὶς δὲ ὁ ἰησοῦς εἶπεν, οὐχὶ οἱ δέκα ἐκαθαρίσθησαν; οἱ δὲ ἐννέα ποῦ;; — And Jesus answering said, Were there not ten cleansed? but where are the nine?
Luke 17:20: ^CA fraihans þan fram Fareisaium: hvan qimiþ þiudangardi gudis? andhof im jah qaþ: ni qimiþ þiudangardi gudis miþ atwitainai;; — ἐπερωτηθεὶς δὲ ὑπὸ τῶν φαρισαίων πότε ἔρχεται ἡ βασιλεία τοῦ θεοῦ ἀπεκρίθη αὐτοῖς καὶ εἶπεν, οὐκ ἔρχεται ἡ βασιλεία τοῦ θεοῦ μετὰ παρατηρήσεως,; — And when he was demanded of the Pharisees, when the kingdom of God should come, he answered them and said, The kingdom of God cometh not with observation:
Luke 17:37: ^CA jah andhafjandans qeþun du imma: hvar, frauja? iþ is qaþ im: þarei leik, jaindre galisand sik arans.; — καὶ ἀποκριθέντες λέγουσιν αὐτῷ, ποῦ, κύριε; ὁ δὲ εἶπεν αὐτοῖς, ὅπου τὸ σῶμα, ἐκεῖ καὶ οἱ ἀετοὶ ἐπισυναχθήσονται.; — And they answered and said unto him, Where, Lord? And he said unto them, Wheresoever the body is, thither will the eagles be gathered together.
Luke 18:6: ^CA qaþ þan frauja: hauseiþ hva staua inwindiþos qiþiþ.; — εἶπεν δὲ ὁ κύριος, ἀκούσατε τί ὁ κριτὴς τῆς ἀδικίας λέγει:; — And the Lord said, Hear what the unjust judge saith.
Luke 18:18: ^CA jah frah ina sums reike qiþands: laisari þiuþeiga, hva taujands libainais aiweinons arbja wairþau?; — καὶ ἐπηρώτησέν τις αὐτὸν ἄρχων λέγων, διδάσκαλε ἀγαθέ, τί ποιήσας ζωὴν αἰώνιον κληρονομήσω;; — And a certain ruler asked him, saying, Good Master, what shall I do to inherit eternal life?
Luke 18:19: ^CA qaþ þan du imma Iesus: hva mik qiþis þiuþeigana? ni ainshun þiuþeigs niba ains guþ.; — εἶπεν δὲ αὐτῷ ὁ ἰησοῦς, τί με λέγεις ἀγαθόν; οὐδεὶς ἀγαθὸς εἰ μὴ εἷς ὁ θεός.; — And Jesus said unto him, Why callest thou me good? none is good, save one, that is, God.
Luke 18:24: ^CA gasaihvands þan ina Iesus gaurana waurþanana qaþ: hvaiwa agluba þai faihu habandans inngaleiþand in þiudangardja gudis!; — ἰδὼν δὲ αὐτὸν ὁ ἰησοῦς [περίλυπον γενόμενον] εἶπεν, πῶς δυσκόλως οἱ τὰ χρήματα ἔχοντες εἰς τὴν βασιλείαν τοῦ θεοῦ εἰσπορεύονται:; — And when Jesus saw that he was very sorrowful, he said, How hardly shall they that have riches enter into the kingdom of God!
Luke 18:26: ^CA qeþun þan þai gahausjandans: an hvas mag ganisan?; — εἶπαν δὲ οἱ ἀκούσαντες, καὶ τίς δύναται σωθῆναι;; — And they that heard it said, Who then can be saved?
Luke 18:36: ^CA gahausjands þan managein faurgaggandein frah hva wesi þata.; — ἀκούσας δὲ ὄχλου διαπορευομένου ἐπυνθάνετο τί εἴη τοῦτο:; — And hearing the multitude pass by, he asked what it meant.
Luke 18:41: ^CA qiþands: hva þus wileis ei taujau? iþ is qaþ: frauja, ei ussaihvau.; — τί σοι θέλεις ποιήσω; ὁ δὲ εἶπεν, κύριε, ἵνα ἀναβλέψω.; — Saying, What wilt thou that I shall do unto thee? And he said, Lord, that I may receive my sight.
Luke 19:3: ^CA jah sokida gasaihvan Iesu, hvas wesi, jah ni mahta faura managein, unte wahstau leitils was.; — καὶ ἐζήτει ἰδεῖν τὸν ἰησοῦν τίς ἐστιν, καὶ οὐκ ἠδύνατο ἀπὸ τοῦ ὄχλου ὅτι τῇ ἡλικίᾳ μικρὸς ἦν.; — And he sought to see Jesus who he was; and could not for the press, because he was little of stature.
Luke 19:8: ^CA standands þan Zakkaius qaþ du fraujin: sai, halbata aiginis meinis, frauja, gadailja unledaim, jah jabai hvis hva afholoda, fidurfalþ fragilda.; — σταθεὶς δὲ ζακχαῖος εἶπεν πρὸς τὸν κύριον, ἰδοὺ τὰ ἡμίσιά μου τῶν ὑπαρχόντων, κύριε, τοῖς πτωχοῖς δίδωμι, καὶ εἴ τινός τι ἐσυκοφάντησα ἀποδίδωμι τετραπλοῦν.; — And Zacchaeus stood, and said unto the Lord: Behold, Lord, the half of my goods I give to the poor; and if I have taken any thing from any man by false accusation, I restore him fourfold.
Luke 19:15: ^CA jah warþ, biþe atwandida sik aftra, andnimands þiudangardja jah haihait wopjan du sis þans skalkans þaimei atgaf þata silubr, ei gakunnaidedi hva hvarjizuh gawaurhtedi.; — καὶ ἐγένετο ἐν τῷ ἐπανελθεῖν αὐτὸν λαβόντα τὴν βασιλείαν καὶ εἶπεν φωνηθῆναι αὐτῷ τοὺς δούλους τούτους οἷς δεδώκει τὸ ἀργύριον, ἵνα γνοῖ τί διεπραγματεύσαντο.; — And it came to pass, that when he was returned, having received the kingdom, then he commanded these servants to be called unto him, to whom he had given the money, that he might know how much every man had gained by trading.
Luke 19:26: ^CA qiþa allis izwis þatei hvarjammeh habandane gibada, iþ af þamma unhabandin jah þatei habaiþ afnimada af imma.; — λέγω ὑμῖν ὅτι παντὶ τῷ ἔχοντι δοθήσεται, ἀπὸ δὲ τοῦ μὴ ἔχοντος καὶ ὃ ἔχει ἀρθήσεται.; — For I say unto you, That unto every one which hath shall be given; and from him that hath not, even that he hath shall be taken away from him.
Luke 19:31: ^CA jah jabai hvas inqis fraihnai: duhve andbindiþ? swa qiþaits du imma þatei frauja þis gairneiþ.; — καὶ ἐάν τις ὑμᾶς ἐρωτᾷ, διὰ τί λύετε; οὕτως ἐρεῖτε ὅτι ὁ κύριος αὐτοῦ χρείαν ἔχει.; — And if any man ask you, Why do ye loose him? thus shall ye say unto him, Because the Lord hath need of him.
Luke 19:47: ^CA jah was laisjands daga hvammeh in þizai alh: iþ þai auhmistans gudjans jah bokarjos sokidedun ina usqistjan jah þai frumistans manageins.; — καὶ ἦν διδάσκων τὸ καθ' ἡμέραν ἐν τῷ ἱερῷ. οἱ δὲ ἀρχιερεῖς καὶ οἱ γραμματεῖς ἐζήτουν αὐτὸν ἀπολέσαι καὶ οἱ πρῶτοι τοῦ λαοῦ:; — And he taught daily in the temple. But the chief priests and the scribes and the chief of the people sought to destroy him,
Luke 19:48: ^CA jah ni bigetun hva gatawidedeina; managei auk alakjo hahaida du hausjan imma.; — καὶ οὐχ εὕρισκον τὸ τί ποιήσωσιν, ὁ λαὸς γὰρ ἅπας ἐξεκρέματο αὐτοῦ ἀκούων.; — And could not find what they might do: for all the people were very attentive to hear him.
Luke 20:2: ^CA jah qeþun du imma qiþandans: qiþ unsis, in hvamma waldufnje þata taujis, aiþþau hvas ist saei gaf þus þata waldufni?; — καὶ εἶπαν λέγοντες πρὸς αὐτόν, εἰπὸν ἡμῖν ἐν ποίᾳ ἐξουσίᾳ ταῦτα ποιεῖς, ἢ τίς ἐστιν ὁ δούς σοι τὴν ἐξουσίαν ταύτην.; — And spake unto him, saying, Tell us, by what authority doest thou these things? or who is he that gave thee this authority?
Luke 20:7: ^CA jah andhofun ei ni wissedeina hvaþro.; — καὶ ἀπεκρίθησαν μὴ εἰδέναι πόθεν.; — And they answered, that they could not tell whence it was.
Luke 20:8: ^CA jah Iesus qaþ im: ni ik izwis qiþa, in hvamma waldufnje þata tauja.; — καὶ ὁ ἰησοῦς εἶπεν αὐτοῖς, οὐδὲ ἐγὼ λέγω ὑμῖν ἐν ποίᾳ ἐξουσίᾳ ταῦτα ποιῶ.; — And Jesus said unto them, Neither tell I you by what authority I do these things.
Luke 20:13: ^CA qaþ þan sa frauja þis weinagardis: hva taujau? sandja sunu meinana þana liuban; aufto þana gasaihvandans aistand.; — εἶπεν δὲ ὁ κύριος τοῦ ἀμπελῶνος, τί ποιήσω; πέμψω τὸν υἱόν μου τὸν ἀγαπητόν: ἴσως τοῦτον ἐντραπήσονται.; — Then said the lord of the vineyard, What shall I do? I will send my beloved son: it may be they will reverence him when they see him.
Luke 20:15: ^CA jah uswairpandans ina ut us þamma weinagarda usqemun. hva nu taujai im frauja þis weinagardis?; — καὶ ἐκβαλόντες αὐτὸν ἔξω τοῦ ἀμπελῶνος ἀπέκτειναν. τί οὖν ποιήσει αὐτοῖς ὁ κύριος τοῦ ἀμπελῶνος;; — So they cast him out of the vineyard, and killed him. What therefore shall the lord of the vineyard do unto them?
Luke 20:17: ^CA iþ is insaihvands du im qaþ: aþþan hva ist þata gamelido: stains þammei uskusun timrjans, sah warþ du haubida waihstins?; — ὁ δὲ ἐμβλέψας αὐτοῖς εἶπεν, τί οὖν ἐστιν τὸ γεγραμμένον τοῦτο: λίθον ὃν ἀπεδοκίμασαν οἱ οἰκοδομοῦντες, οὗτος ἐγενήθη εἰς κεφαλὴν γωνίας;; — And he beheld them, and said, What is this then that is written, The stone which the builders rejected, the same is become the head of the corner?
Luke 20:18: ^CA hvazuh saei driusiþ ana þana stain, gakrotuda; iþ ana þanei driusiþ, diswinþeiþ ina.; — πᾶς ὁ πεσὼν ἐπ' ἐκεῖνον τὸν λίθον συνθλασθήσεται: ἐφ' ὃν δ' ἂν πέσῃ, λικμήσει αὐτόν.; — Whosoever shall fall upon that stone shall be broken; but on whomsoever it shall fall, it will grind him to powder.
Luke 20:23: ^CA bisaihvands þan ize unselein Iesus qaþ du im: hva mik fraisiþ?; — κατανοήσας δὲ αὐτῶν τὴν πανουργίαν εἶπεν πρὸς αὐτούς,; — But he perceived their craftiness, and said unto them, Why tempt ye me?
Luke 20:33: ^CA in þizai usstassai nu, hvarjis þize wairþiþ qens? þai auk sibun aihtedun þo du qenai.; — ἡ γυνὴ οὖν ἐν τῇ ἀναστάσει τίνος αὐτῶν γίνεται γυνή; οἱ γὰρ ἑπτὰ ἔσχον αὐτὴν γυναῖκα.; — Therefore in the resurrection whose wife of them is she? for seven had her to wife.
Luke 20:41: ^CA qaþ þan du im: hvaiwa qiþand Xristu sunu Daweidis wisan?; — εἶπεν δὲ πρὸς αὐτούς, πῶς λέγουσιν τὸν χριστὸν εἶναι δαυὶδ υἱόν;; — And he said unto them, How say they that Christ is David's son?
Luke 20:44: ^CA Daweid ina fraujan haitiþ, jah hvaiwa sunus imma ist?; — δαυὶδ οὖν κύριον αὐτὸν καλεῖ, καὶ πῶς αὐτοῦ υἱός ἐστιν;; — David therefore calleth him Lord, how is he then his son?
Mark 1:16: ^CA jah hvarbonds faur marein Galeilaias gasahv Seimonu jah Andraian broþar is, þis Seimonis, wairpandans nati in marein; wesun auk fiskjans.; — καὶ παράγων παρὰ τὴν θάλασσαν τῆς γαλιλαίας εἶδεν σίμωνα καὶ ἀνδρέαν τὸν ἀδελφὸν σίμωνος ἀμφιβάλλοντας ἐν τῇ θαλάσσῃ: ἦσαν γὰρ ἁλιεῖς.; — Now as he walked by the sea of Galilee, he saw Simon and Andrew his brother casting a net into the sea: for they were fishers.
Mark 1:24: ^CA qiþands: fralet, hva uns jah þus, Iesu Nazorenai, qamt fraqistjan uns? kann þuk, hvas þu is, sa weiha gudis.; — λέγων, τί ἡμῖν καὶ σοί, ἰησοῦ ναζαρηνέ; ἦλθες ἀπολέσαι ἡμᾶς; οἶδά σε τίς εἶ, ὁ ἅγιος τοῦ θεοῦ.; — Saying, Let us alone; what have we to do with thee, thou Jesus of Nazareth? art thou come to destroy us? I know thee who thou art, the Holy One of God.
Mark 1:27: ^CA jah afslauþnodedun allai sildaleikjandans, swaei sokidedun miþ sis misso qiþandans: hva sijai þata? hvo so laiseino so niujo, ei miþ waldufnja jah ahmam þaim unhrainjam anabiudiþ jah ufhausjand imma?; — καὶ ἐθαμβήθησαν ἅπαντες, ὥστε συζητεῖν πρὸς ἑαυτοὺς λέγοντας, τί ἐστιν τοῦτο; διδαχὴ καινὴ κατ' ἐξουσίαν: καὶ τοῖς πνεύμασι τοῖς ἀκαθάρτοις ἐπιτάσσει, καὶ ὑπακούουσιν αὐτῷ.; — And they were all amazed, insomuch that they questioned among themselves, saying, What thing is this? what new doctrine is this? for with authority commandeth he even the unclean spirits, and they do obey him.
Mark 2:7: ^CA hva sa swa rodeiþ naiteinins? hvas mag afletan frawaurhtins, niba ains guþ?; — τί οὗτος οὕτως λαλεῖ; βλασφημεῖ: τίς δύναται ἀφιέναι ἁμαρτίας εἰ μὴ εἷς ὁ θεός;; — Why doth this man thus speak blasphemies? who can forgive sins but God only?
Mark 2:9: ^CA hvaþar ist azetizo du qiþan þamma usliþin: afletanda þus frawaurhteis þeinos, þau qiþan: urreis jah nim þata badi þeinata jah gagg?; — τί ἐστιν εὐκοπώτερον, εἰπεῖν τῷ παραλυτικῷ, ἀφίενταί σου αἱ ἁμαρτίαι, ἢ εἰπεῖν, ἔγειρε καὶ ἆρον τὸν κράβαττόν σου καὶ περιπάτει;; — Whether is it easier to say to the sick of the palsy, Thy sins be forgiven thee; or to say, Arise, and take up thy bed, and walk?
Mark 2:14: ^CA jah hvarbonds gasahv Laiwwi þana Alfaiaus sitandan at motai jah qaþ du imma: gagg afar mis. Jah usstandands iddja afar imma.; — καὶ παράγων εἶδεν λευὶν τὸν τοῦ ἁλφαίου καθήμενον ἐπὶ τὸ τελώνιον, καὶ λέγει αὐτῷ, ἀκολούθει μοι. καὶ ἀναστὰς ἠκολούθησεν αὐτῷ.; — And as he passed by, he saw Levi the son of Alphaeus sitting at the receipt of custom, and said unto him, Follow me. And he arose and followed him.
Mark 2:16: ^CA jah þai bokarjos jah Fareisaieis gasaihvandans ina matjandan miþ þaim motarjam jah frawaurhtaim, qeþun du þaim siponjam is: hva ist þatei miþ motarjam jah frawaurhtaim matjiþ jah driggkiþ?; — καὶ οἱ γραμματεῖς τῶν φαρισαίων ἰδόντες ὅτι ἐσθίει μετὰ τῶν ἁμαρτωλῶν καὶ τελωνῶν ἔλεγον τοῖς μαθηταῖς αὐτοῦ, ὅτι μετὰ τῶν τελωνῶν καὶ ἁμαρτωλῶν ἐσθίει;; — And when the scribes and Pharisees saw him eat with publicans and sinners, they said unto his disciples, How is it that he eateth and drinketh with publicans and sinners?
Mark 2:24: ^CA jah Fareisaieis qeþun du imma: sai, hva taujand siponjos þeinai sabbatim þatei ni skuld ist?; — καὶ οἱ φαρισαῖοι ἔλεγον αὐτῷ, ἴδε τί ποιοῦσιν τοῖς σάββασιν ὃ οὐκ ἔξεστιν;; — And the Pharisees said unto him, Behold, why do they on the sabbath day that which is not lawful?
Mark 2:25: ^CA jah is qaþ du im: niu ussuggwuþ aiw hva gatawida Daweid, þan þaurfta jah gredags was, is jah þai miþ imma?; — καὶ λέγει αὐτοῖς, οὐδέποτε ἀνέγνωτε τί ἐποίησεν δαυίδ, ὅτε χρείαν ἔσχεν καὶ ἐπείνασεν αὐτὸς καὶ οἱ μετ' αὐτοῦ;; — And he said unto them, Have ye never read what David did, when he had need, and was an hungred, he, and they that were with him?
Mark 2:26: ^CA hvaiwa galaiþ in gard gudis uf Abiaþara gudjin jah hlaibans faurlageinais matida, þanzei ni skuld ist matjan niba ainaim gudjam, jah gaf jah þaim miþ sis wisandam?; — πῶς εἰσῆλθεν εἰς τὸν οἶκον τοῦ θεοῦ ἐπὶ ἀβιαθὰρ ἀρχιερέως καὶ τοὺς ἄρτους τῆς προθέσεως ἔφαγεν, οὓς οὐκ ἔξεστιν φαγεῖν εἰ μὴ τοὺς ἱερεῖς, καὶ ἔδωκεν καὶ τοῖς σὺν αὐτῷ οὖσιν;; — How he went into the house of God in the days of Abiathar the high priest, and did eat the shewbread, which is not lawful to eat but for the priests, and gave also to them which were with him?
Mark 3:8: ^CA jah us Iudaia jah us Iairusaulwmim jah us Idumaia jah hindana Iaurdanaus; jah þai bi Twra jah Seidona, manageins filu, gahausjandans hvan filu is tawida, qemun at imma.; — καὶ ἀπὸ ἱεροσολύμων καὶ ἀπὸ τῆς ἰδουμαίας καὶ πέραν τοῦ ἰορδάνου καὶ περὶ τύρον καὶ σιδῶνα, πλῆθος πολύ, ἀκούοντες ὅσα ἐποίει ἦλθον πρὸς αὐτόν.; — And from Jerusalem, and from Idumaea, and from beyond Jordan; and they about Tyre and Sidon, a great multitude, when they had heard what great things he did, came unto him.
Mark 3:23: ^CA jah athaitands ins in gajukom qaþ du im: hvaiwa mag Satanas Satanan uswairpan?; — καὶ προσκαλεσάμενος αὐτοὺς ἐν παραβολαῖς ἔλεγεν αὐτοῖς, πῶς δύναται σατανᾶς σατανᾶν ἐκβάλλειν;; — And he called them unto him, and said unto them in parables, How can Satan cast out Satan?
Mark 4:12: ^CA ei saihvandans saihvaina jah ni gaumjaina, jah hausjandans hausjaina jah ni fraþjaina, ibai hvan gawandjaina sik jah afletaindau im frawaurhteis.; — ἵνα βλέποντες βλέπωσιν καὶ μὴ ἴδωσιν, καὶ ἀκούοντες ἀκούωσιν καὶ μὴ συνιῶσιν, μήποτε ἐπιστρέψωσιν καὶ ἀφεθῇ αὐτοῖς.; — That seeing they may see, and not perceive; and hearing they may hear, and not understand; lest at any time they should be converted, and their sins should be forgiven them.
Mark 4:13: ^CA jah qaþ du im: ni wituþ þo gajukon, jah hvaiwa allos þos gajukons kunneiþ?; — καὶ λέγει αὐτοῖς, οὐκ οἴδατε τὴν παραβολὴν ταύτην, καὶ πῶς πάσας τὰς παραβολὰς γνώσεσθε;; — And he said unto them, Know ye not this parable? and how then will ye know all parables?
Mark 4:22: ^CA nih allis ist hva fulginis þatei ni gabairhtjaidau: nih warþ analaugn, ak ei swikunþ wairþai.; — οὐ γάρ ἐστιν κρυπτὸν ἐὰν μὴ ἵνα φανερωθῇ, οὐδὲ ἐγένετο ἀπόκρυφον ἀλλ' ἵνα ἔλθῃ εἰς φανερόν.; — For there is nothing hid, which shall not be manifested; neither was any thing kept secret, but that it should come abroad.
Mark 4:23: ^CA jabai hvas habai ausona hausjandona, gahausjai.; — εἴ τις ἔχει ὦτα ἀκούειν ἀκουέτω.; — If any man have ears to hear, let him hear.
Mark 4:24: ^CA jah qaþ du im: saihviþ, hva hauseiþ! in þizaiei mitaþ mitiþ, mitada izwis jah biaukada izwis þaim galaubjandam.; — καὶ ἔλεγεν αὐτοῖς, βλέπετε τί ἀκούετε. ἐν ᾧ μέτρῳ μετρεῖτε μετρηθήσεται ὑμῖν καὶ προστεθήσεται ὑμῖν.; — And he said unto them, Take heed what ye hear: with what measure ye mete, it shall be measured to you: and unto you that hear shall more be given.
Mark 4:40: ^CA jah qaþ du im: duhve faurhtai sijuþ swa? hvaiwa ni nauh habaiþ galaubein?; — καὶ εἶπεν αὐτοῖς, τί δειλοί ἐστε; οὔπω ἔχετε πίστιν;; — And he said unto them, Why are ye so fearful? how is it that ye have no faith?
Mark 4:41: ^CA jah ohtedun sis agis mikil jah qeþun du sis misso: hvas þannu sa sijai, unte jah winds jah marei ufhausjand imma?; — καὶ ἐφοβήθησαν φόβον μέγαν, καὶ ἔλεγον πρὸς ἀλλήλους, τίς ἄρα οὗτός ἐστιν ὅτι καὶ ὁ ἄνεμος καὶ ἡ θάλασσα ὑπακούει αὐτῷ;; — And they feared exceedingly, and said one to another, What manner of man is this, that even the wind and the sea obey him?
Mark 5:7: ^CA jah hropjands stibnai mikilai qaþ: hva mis jah þus, Iesu, sunau gudis þis hauhistins? biswara þuk bi guda, ni balwjais mis!; — καὶ κράξας φωνῇ μεγάλῃ λέγει, τί ἐμοὶ καὶ σοί, ἰησοῦ υἱὲ τοῦ θεοῦ τοῦ ὑψίστου; ὁρκίζω σε τὸν θεόν, μή με βασανίσῃς.; — And cried with a loud voice, and said, What have I to do with thee, Jesus, thou Son of the most high God? I adjure thee by God, that thou torment me not.
Mark 5:9: ^CA jah frah ina: hva namo þein? jah qaþ du imma: namo mein Laigaion, unte managai sijum.; — καὶ ἐπηρώτα αὐτόν, τί ὄνομά σοι; καὶ λέγει αὐτῷ, λεγιὼν ὄνομά μοι, ὅτι πολλοί ἐσμεν.; — And he asked him, What is thy name? And he answered, saying, My name is Legion: for we are many.
Mark 5:14: ^CA jah þai haldandans þo sweina gaþlauhun jah gataihun in baurg jah in haimom, jah qemun saihvan hva wesi þata waurþano.; — καὶ οἱ βόσκοντες αὐτοὺς ἔφυγον καὶ ἀπήγγειλαν εἰς τὴν πόλιν καὶ εἰς τοὺς ἀγρούς: καὶ ἦλθον ἰδεῖν τί ἐστιν τὸ γεγονός.; — And they that fed the swine fled, and told it in the city, and in the country. And they went out to see what it was that was done.
Mark 5:16: ^CA jah spillodedun im þaiei gasehvun, hvaiwa warþ bi þana wodan jah bi þo sweina.; — καὶ διηγήσαντο αὐτοῖς οἱ ἰδόντες πῶς ἐγένετο τῷ δαιμονιζομένῳ καὶ περὶ τῶν χοίρων.; — And they that saw it told them how it befell to him that was possessed with the devil, and also concerning the swine.
Mark 5:19: ^CA jah ni lailot ina, ak qaþ du imma: gagg du garda þeinamma du þeinaim jah gateih im, hvan filu þus frauja gatawida jah gaarmaida þuk.; — καὶ οὐκ ἀφῆκεν αὐτόν, ἀλλὰ λέγει αὐτῷ, ὕπαγε εἰς τὸν οἶκόν σου πρὸς τοὺς σούς, καὶ ἀπάγγειλον αὐτοῖς ὅσα ὁ κύριός σοι πεποίηκεν καὶ ἠλέησέν σε.; — Howbeit Jesus suffered him not, but saith unto him, Go home to thy friends, and tell them how great things the Lord hath done for thee, and hath had compassion on thee.
Mark 5:20: ^CA jah galaiþ jah dugann merjan in Daikapaulein, hvan filu gatawida imma Iesus; jah allai sildaleikidedun.; — καὶ ἀπῆλθεν καὶ ἤρξατο κηρύσσειν ἐν τῇ δεκαπόλει ὅσα ἐποίησεν αὐτῷ ὁ ἰησοῦς, καὶ πάντες ἐθαύμαζον.; — And he departed, and began to publish in Decapolis how great things Jesus had done for him: and all men did marvel.
Mark 5:30: ^CA jah sunsaiw Iesus ufkunþa in sis silbin þo us sis maht usgaggandein; gawandjands sik in managein qaþ: hvas mis taitok wastjom?; — καὶ εὐθὺς ὁ ἰησοῦς ἐπιγνοὺς ἐν ἑαυτῷ τὴν ἐξ αὐτοῦ δύναμιν ἐξελθοῦσαν ἐπιστραφεὶς ἐν τῷ ὄχλῳ ἔλεγεν, τίς μου ἥψατο τῶν ἱματίων;; — And Jesus, immediately knowing in himself that virtue had gone out of him, turned him about in the press, and said, Who touched my clothes?
Mark 5:31: ^CA jah qeþun du imma siponjos is: saihvis þo managein þreihandein þuk jah qiþis: hvas mis taitok?; — καὶ ἔλεγον αὐτῷ οἱ μαθηταὶ αὐτοῦ, βλέπεις τὸν ὄχλον συνθλίβοντά σε, καὶ λέγεις, τίς μου ἥψατο;; — And his disciples said unto him, Thou seest the multitude thronging thee, and sayest thou, Who touched me?
Mark 5:35: ^CA nauhþanuh imma rodjandin qemun fram þamma swnagogafada, qiþandans þatei dauhtar þeina gaswalt; hva þanamais draibeis þana laisari?; — ἔτι αὐτοῦ λαλοῦντος ἔρχονται ἀπὸ τοῦ ἀρχισυναγώγου λέγοντες ὅτι ἡ θυγάτηρ σου ἀπέθανεν: τί ἔτι σκύλλεις τὸν διδάσκαλον;; — While he yet spake, there came from the ruler of the synagogue's house certain which said, Thy daughter is dead: why troublest thou the Master any further?
Mark 5:39: ^CA jah innatgaggands qaþ du im: hva auhjoþ jah gretiþ? þata barn ni gadauþnoda, ak slepiþ.; — καὶ εἰσελθὼν λέγει αὐτοῖς, τί θορυβεῖσθε καὶ κλαίετε; τὸ παιδίον οὐκ ἀπέθανεν ἀλλὰ καθεύδει.; — And when he was come in, he saith unto them, Why make ye this ado, and weep? the damsel is not dead, but sleepeth.
Mark 6:2: ^CA jah biþe warþ sabbato, dugann in swnagoge laisjan, jah managai hausjandans sildaleikidedun qiþandans: hvaþro þamma þata, jah hvo so handugeino so gibano imma, ei mahteis swaleikos þairh handuns is wairþand?; — καὶ γενομένου σαββάτου ἤρξατο διδάσκειν ἐν τῇ συναγωγῇ: καὶ πολλοὶ ἀκούοντες ἐξεπλήσσοντο λέγοντες, πόθεν τούτῳ ταῦτα, καὶ τίς ἡ σοφία ἡ δοθεῖσα τούτῳ καὶ αἱ δυνάμεις τοιαῦται διὰ τῶν χειρῶν αὐτοῦ γινόμεναι;; — And when the sabbath day was come, he began to teach in the synagogue: and many hearing him were astonished, saying, From whence hath this man these things? and what wisdom is this which is given unto him, that even such mighty works are wrought by his hands?
Mark 6:7: ^CA jah athaihait þans twalif jah dugann ins insandjan twans hvanzuh jah gaf im waldufni ahmane unhrainjaize.; — καὶ προσκαλεῖται τοὺς δώδεκα, καὶ ἤρξατο αὐτοὺς ἀποστέλλειν δύο δύο, καὶ ἐδίδου αὐτοῖς ἐξουσίαν τῶν πνευμάτων τῶν ἀκαθάρτων:; — And he called unto him the twelve, and began to send them forth by two and two; and gave them power over unclean spirits;
Mark 7:16: ^CA jabai hvas habai ausona hausjandona, gahausjai.; — If any man have ears to hear, let him hear.
Mark 7:36: ^CA jah anabauþ im ei mann ni qeþeina. hvan filu is im anabauþ, mais þamma eis meridedun; — καὶ διεστείλατο αὐτοῖς ἵνα μηδενὶ λέγωσιν: ὅσον δὲ αὐτοῖς διεστέλλετο, αὐτοὶ μᾶλλον περισσότερον ἐκήρυσσον.; — And he charged them that they should tell no man: but the more he charged them, so much the more a great deal they published it;
Mark 8:1: ^CA In jainaim þan dagam aftra at filu managai managein wisandein jah ni habandam hva matidedeina, athaitands siponjans qaþuh du im:; — ἐν ἐκείναις ταῖς ἡμέραις πάλιν πολλοῦ ὄχλου ὄντος καὶ μὴ ἐχόντων τί φάγωσιν, προσκαλεσάμενος τοὺς μαθητὰς λέγει αὐτοῖς,; — In those days the multitude being very great, and having nothing to eat, Jesus called his disciples unto him, and saith unto them,
Mark 8:2: ^CA infeinoda du þizai managein, unte ju dagans þrins miþ mis wesun jah ni haband hva matjaina;; — σπλαγχνίζομαι ἐπὶ τὸν ὄχλον ὅτι ἤδη ἡμέραι τρεῖς προσμένουσίν μοι καὶ οὐκ ἔχουσιν τί φάγωσιν:; — I have compassion on the multitude, because they have now been with me three days, and have nothing to eat:
Mark 8:4: ^CA jah andhofun imma siponjos is: hvaþro þans mag hvas gasoþjan hlaibam ana auþidai?; — καὶ ἀπεκρίθησαν αὐτῷ οἱ μαθηταὶ αὐτοῦ ὅτι πόθεν τούτους δυνήσεταί τις ὧδε χορτάσαι ἄρτων ἐπ' ἐρημίας;; — And his disciples answered him, From whence can a man satisfy these men with bread here in the wilderness?
Mark 8:5: ^CA jah frah ins: hvan managans habaiþ hlaibans? iþ eis qeþun: sibun.; — καὶ ἠρώτα αὐτούς, πόσους ἔχετε ἄρτους; οἱ δὲ εἶπαν, ἑπτά.; — And he asked them, How many loaves have ye? And they said, Seven.
Mark 8:12: ^CA jah ufswogjands ahmin seinamma qaþ: hva þata kuni taikn sokeiþ? amen, qiþa izwis: jabai gibaidau kunja þamma taikne.; — καὶ ἀναστενάξας τῷ πνεύματι αὐτοῦ λέγει, τί ἡ γενεὰ αὕτη ζητεῖ σημεῖον; ἀμὴν λέγω ὑμῖν, εἰ δοθήσεται τῇ γενεᾷ ταύτῃ σημεῖον.; — And he sighed deeply in his spirit, and saith, Why doth this generation seek after a sign? verily I say unto you, There shall no sign be given unto this generation.
Mark 8:17: ^CA jah fraþjands Iesus qaþ du im: hva þaggkeiþ unte hlaibans ni habaiþ? ni nauh fraþjiþ nih wituþ, unte daubata habaiþ hairto izwar.; — καὶ γνοὺς λέγει αὐτοῖς, τί διαλογίζεσθε ὅτι ἄρτους οὐκ ἔχετε; οὔπω νοεῖτε οὐδὲ συνίετε; πεπωρωμένην ἔχετε τὴν καρδίαν ὑμῶν;; — And when Jesus knew it, he saith unto them, Why reason ye, because ye have no bread? perceive ye not yet, neither understand? have ye your heart yet hardened?
Mark 8:19: ^CA þan þans fimf hlaibans gabrak fimf þusundjom, hvan managos tainjons fullos gabruko usnemuþ? qeþun du imma: twalif.; — ὅτε τοὺς πέντε ἄρτους ἔκλασα εἰς τοὺς πεντακισχιλίους, πόσους κοφίνους κλασμάτων πλήρεις ἤρατε; λέγουσιν αὐτῷ, δώδεκα.; — When I brake the five loaves among five thousand, how many baskets full of fragments took ye up? They say unto him, Twelve.
Mark 8:20: ^CA aþþan þan þans sibun hlaibans fidwor þusundjom, hvan managans spwreidans fullans gabruko usnemuþ? iþ eis qeþun: sibun.; — ὅτε τοὺς ἑπτὰ εἰς τοὺς τετρακισχιλίους, πόσων σπυρίδων πληρώματα κλασμάτων ἤρατε; καὶ λέγουσιν [αὐτῷ], ἑπτά.; — And when the seven among four thousand, how many baskets full of fragments took ye up? And they said, Seven.
Mark 8:21: ^CA jah qaþ du im: hvaiwa ni nauh fraþjiþ?; — καὶ ἔλεγεν αὐτοῖς, οὔπω συνίετε;; — And he said unto them, How is it that ye do not understand?
Mark 8:23: ^CA jah fairgreipands handu þis blindins ustauh ina utana weihsis jah speiwands in augona is, atlagjands ana handuns seinos frah ina ga~u~hva~sehvi?; — καὶ ἐπιλαβόμενος τῆς χειρὸς τοῦ τυφλοῦ ἐξήνεγκεν αὐτὸν ἔξω τῆς κώμης, καὶ πτύσας εἰς τὰ ὄμματα αὐτοῦ, ἐπιθεὶς τὰς χεῖρας αὐτῷ, ἐπηρώτα αὐτόν, εἴ τι βλέπεις;; — And he took the blind man by the hand, and led him out of the town; and when he had spit on his eyes, and put his hands upon him, he asked him if he saw ought.
Mark 8:27: ^CA jah usiddja Iesus jah siponjos is in wehsa Kaisarias þizos Filippaus: jah ana wiga frah siponjans seinans qiþands du im: hvana mik qiþand mans wisan?; — καὶ ἐξῆλθεν ὁ ἰησοῦς καὶ οἱ μαθηταὶ αὐτοῦ εἰς τὰς κώμας καισαρείας τῆς φιλίππου: καὶ ἐν τῇ ὁδῷ ἐπηρώτα τοὺς μαθητὰς αὐτοῦ λέγων αὐτοῖς, τίνα με λέγουσιν οἱ ἄνθρωποι εἶναι;; — And Jesus went out, and his disciples, into the towns of Caesarea Philippi: and by the way he asked his disciples, saying unto them, Whom do men say that I am?
Mark 8:29: ^CA jah is qaþ du im: aþþan jus, hvana mik qiþiþ wisan? andhafjands þan Paitrus qaþ du imma: þu is Xristus.; — καὶ αὐτὸς ἐπηρώτα αὐτούς, ὑμεῖς δὲ τίνα με λέγετε εἶναι; ἀποκριθεὶς ὁ πέτρος λέγει αὐτῷ, σὺ εἶ ὁ χριστός.; — And he saith unto them, But whom say ye that I am? And Peter answereth and saith unto him, Thou art the Christ.
Mark 8:36: ^CA hva auk boteiþ mannan, jabai gageigaiþ þana fairhvu allana jah gasleiþeiþ sik saiwalai seinai?; — τί γὰρ ὠφελεῖ ἄνθρωπον κερδῆσαι τὸν κόσμον ὅλον καὶ ζημιωθῆναι τὴν ψυχὴν αὐτοῦ;; — For what shall it profit a man, if he shall gain the whole world, and lose his own soul?
Mark 8:37: ^CA aiþþau hva gibiþ manna inmaidein saiwalos seinaizos?; — τί γὰρ δοῖ ἄνθρωπος ἀντάλλαγμα τῆς ψυχῆς αὐτοῦ;; — Or what shall a man give in exchange for his soul?
Mark 9:6: ^CA ni auk wissa hva rodidedi; wesun auk usagidai.; — οὐ γὰρ ᾔδει τί ἀποκριθῇ, ἔκφοβοι γὰρ ἐγένοντο.; — For he wist not what to say; for they were sore afraid.
Mark 9:10: ^CA jah þata waurd habaidedun du sis misso sokjandans: hva ist þata us dauþaim usstandan?; — καὶ τὸν λόγον ἐκράτησαν πρὸς ἑαυτοὺς συζητοῦντες τί ἐστιν τὸ ἐκ νεκρῶν ἀναστῆναι.; — And they kept that saying with themselves, questioning one with another what the rising from the dead should mean.
Mark 9:12: ^CA iþ is andhafjands qaþ du im: Helias sweþauh qimands faurþis aftra gaboteiþ alla; jah hvaiwa gameliþ ist bi sunu mans, ei manag winnai jah frakunþs wairþai.; — ὁ δὲ ἔφη αὐτοῖς, ἠλίας μὲν ἐλθὼν πρῶτον ἀποκαθιστάνει πάντα, καὶ πῶς γέγραπται ἐπὶ τὸν υἱὸν τοῦ ἀνθρώπου ἵνα πολλὰ πάθῃ καὶ ἐξουδενηθῇ;; — And he answered and told them, Elias verily cometh first, and restoreth all things; and how it is written of the Son of man, that he must suffer many things, and be set at nought.
Mark 9:16: ^CA jah frah þans bokarjans: hva sokeiþ miþ þaim?; — καὶ ἐπηρώτησεν αὐτούς, τί συζητεῖτε πρὸς αὐτούς;; — And he asked the scribes, What question ye with them?
Mark 9:18: ^CA jah þishvaruh þei ina gafahiþ, gawairpiþ ina, jah hvaþjiþ jah kriustiþ tunþuns seinans jah gastaurkniþ; jah qaþ siponjam þeinaim ei usdreibeina ina, jah ni mahtedun.; — καὶ ὅπου ἐὰν αὐτὸν καταλάβῃ ῥήσσει αὐτόν, καὶ ἀφρίζει καὶ τρίζει τοὺς ὀδόντας καὶ ξηραίνεται: καὶ εἶπα τοῖς μαθηταῖς σου ἵνα αὐτὸ ἐκβάλωσιν, καὶ οὐκ ἴσχυσαν.; — And wheresoever he taketh him, he teareth him: and he foameth, and gnasheth with his teeth, and pineth away: and I spake to thy disciples that they should cast him out; and they could not.
Mark 9:19: ^CA iþ is andhafjands im qaþ: o kuni ungalaubjando! und hva at izwis sijau? und hva þulau izwis? bairiþ ina du mis.; — ὁ δὲ ἀποκριθεὶς αὐτοῖς λέγει, ὦ γενεὰ ἄπιστος, ἕως πότε πρὸς ὑμᾶς ἔσομαι; ἕως πότε ἀνέξομαι ὑμῶν; φέρετε αὐτὸν πρός με.; — He answereth him, and saith, O faithless generation, how long shall I be with you? how long shall I suffer you? bring him unto me.
Mark 9:20: ^CA jah brahtedun ina at imma. jah gasaihvands ina sunsaiw sa ahma tahida ina; jah driusands ana airþa walwisoda hvaþjands.; — καὶ ἤνεγκαν αὐτὸν πρὸς αὐτόν. καὶ ἰδὼν αὐτὸν τὸ πνεῦμα εὐθὺς συνεσπάραξεν αὐτόν, καὶ πεσὼν ἐπὶ τῆς γῆς ἐκυλίετο ἀφρίζων.; — And they brought him unto him: and when he saw him, straightway the spirit tare him; and he fell on the ground, and wallowed foaming.
Mark 9:21: ^CA jah frah þana attan is: hvan lagg mel ist ei þata warþ imma? iþ is qaþ: us barniskja.; — καὶ ἐπηρώτησεν τὸν πατέρα αὐτοῦ, πόσος χρόνος ἐστὶν ὡς τοῦτο γέγονεν αὐτῷ; ὁ δὲ εἶπεν, ἐκ παιδιόθεν:; — And he asked his father, How long is it ago since this came unto him? And he said, Of a child.
Mark 9:30: ^CA jah jainþro usgaggandans iddjedun þairh Galeilaian, jah ni wilda ei hvas wissedi,; — κἀκεῖθεν ἐξελθόντες παρεπορεύοντο διὰ τῆς γαλιλαίας, καὶ οὐκ ἤθελεν ἵνα τις γνοῖ:; — And they departed thence, and passed through Galilee; and he would not that any man should know it.
Mark 9:33: ^CA jah qam in Kafarnaum. jah in garda qumans frah ins: hva in wiga miþ izwis misso mitodeduþ?; — καὶ ἦλθον εἰς καφαρναούμ. καὶ ἐν τῇ οἰκίᾳ γενόμενος ἐπηρώτα αὐτούς, τί ἐν τῇ ὁδῷ διελογίζεσθε;; — And he came to Capernaum: and being in the house he asked them, What was it that ye disputed among yourselves by the way?
Mark 9:34: ^CA iþ eis slawaidedun; du sis misso andrunnun, hvarjis maists wesi.; — οἱ δὲ ἐσιώπων, πρὸς ἀλλήλους γὰρ διελέχθησαν ἐν τῇ ὁδῷ τίς μείζων.; — But they held their peace: for by the way they had disputed among themselves, who should be the greatest.
Mark 9:35: ^CA jah sitands atwopida þans twalif jah qaþ du im: jabai hvas wili frumists wisan, sijai allaize aftumists jah allaim andbahts.; — καὶ καθίσας ἐφώνησεν τοὺς δώδεκα καὶ λέγει αὐτοῖς, εἴ τις θέλει πρῶτος εἶναι ἔσται πάντων ἔσχατος καὶ πάντων διάκονος.; — And he sat down, and called the twelve, and saith unto them, If any man desire to be first, the same shall be last of all, and servant of all.
Mark 9:49: ^CA hvazuh auk funin saltada jah hvarjatoh hunsle salta saltada.; — πᾶς γὰρ πυρὶ ἁλισθήσεται.; — For every one shall be salted with fire, and every sacrifice shall be salted with salt.
Mark 10:3: ^CA iþ is andhafjands qaþ: hva izwis anabauþ Moses?; — ὁ δὲ ἀποκριθεὶς εἶπεν αὐτοῖς, τί ὑμῖν ἐνετείλατο μωϋσῆς;; — And he answered and said unto them, What did Moses command you?
Mark 10:17: ^CA jah usgaggandin imma in wig, duatrinnands ains jah knussjands baþ ina qiþands: laisari þiuþeiga, hva taujau ei libainais aiweinons arbja wairþau?; — καὶ ἐκπορευομένου αὐτοῦ εἰς ὁδὸν προσδραμὼν εἷς καὶ γονυπετήσας αὐτὸν ἐπηρώτα αὐτόν, διδάσκαλε ἀγαθέ, τί ποιήσω ἵνα ζωὴν αἰώνιον κληρονομήσω;; — And when he was gone forth into the way, there came one running, and kneeled to him, and asked him, Good Master, what shall I do that I may inherit eternal life?
Mark 10:18: ^CA iþ is qaþ du imma: hva mik qiþis þiuþeigana? ni hvashun þiuþeigs, alja ains guþ.; — ὁ δὲ ἰησοῦς εἶπεν αὐτῷ, τί με λέγεις ἀγαθόν; οὐδεὶς ἀγαθὸς εἰ μὴ εἷς ὁ θεός.; — And Jesus said unto him, Why callest thou me good? there is none good but one, that is, God.
Mark 10:23: ^CA jah bisaihvands Iesus qaþ siponjam seinaim: sai, hvaiwa agluba þai faiho gahabandans in þiudangardja gudis galeiþand.; — καὶ περιβλεψάμενος ὁ ἰησοῦς λέγει τοῖς μαθηταῖς αὐτοῦ, πῶς δυσκόλως οἱ τὰ χρήματα ἔχοντες εἰς τὴν βασιλείαν τοῦ θεοῦ εἰσελεύσονται.; — And Jesus looked round about, and saith unto his disciples, How hardly shall they that have riches enter into the kingdom of God!
Mark 10:24: ^CA iþ þai siponjos afslauþnodedun in waurde is. þaruh Iesus aftra andhafjands qaþ im: barnilona, hvaiwa aglu ist þaim hugjandam afar faihau in þiudangardja gudis galeiþan.; — οἱ δὲ μαθηταὶ ἐθαμβοῦντο ἐπὶ τοῖς λόγοις αὐτοῦ. ὁ δὲ ἰησοῦς πάλιν ἀποκριθεὶς λέγει αὐτοῖς, τέκνα, πῶς δύσκολόν ἐστιν εἰς τὴν βασιλείαν τοῦ θεοῦ εἰσελθεῖν:; — And the disciples were astonished at his words. But Jesus answereth again, and saith unto them, Children, how hard is it for them that trust in riches to enter into the kingdom of God!
Mark 10:26: ^CA iþ eis mais usgeisnodedun qiþandans du sis misso: jah hvas mag ganisan?; — οἱ δὲ περισσῶς ἐξεπλήσσοντο λέγοντες πρὸς ἑαυτούς, καὶ τίς δύναται σωθῆναι;; — And they were astonished out of measure, saying among themselves, Who then can be saved?
Mark 10:29: ^CA andhafjands im Iesus qaþ: amen, qiþa izwis: ni hvashun ist saei aflailoti gard aiþþau broþruns <aiþþau swistruns> aiþþau aiþein aiþþau attan aiþþau qen aiþþau barna aiþþau haimoþlja in meina jah in þizos aiwaggeljons,; — ἔφη ὁ ἰησοῦς, ἀμὴν λέγω ὑμῖν, οὐδείς ἐστιν ὃς ἀφῆκεν οἰκίαν ἢ ἀδελφοὺς ἢ ἀδελφὰς ἢ μητέρα ἢ πατέρα ἢ τέκνα ἢ ἀγροὺς ἕνεκεν ἐμοῦ καὶ ἕνεκεν τοῦ εὐαγγελίου,; — And Jesus answered and said, Verily I say unto you, There is no man that hath left house, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my sake, and the gospel's,
Mark 10:36: ^CA iþ Iesus qaþ im: hva wileits taujan mik igqis?; — ὁ δὲ εἶπεν αὐτοῖς, τί θέλετέ [με ] ποιήσω ὑμῖν;; — And he said unto them, What would ye that I should do for you?
Mark 10:51: ^CA jah andhafjands qaþ du imma Iesus: hva wileis ei taujau þus? iþ sa blinda qaþ du imma: rabbaunei, ei ussaihvau.; — καὶ ἀποκριθεὶς αὐτῷ ὁ ἰησοῦς εἶπεν, τί σοι θέλεις ποιήσω; ὁ δὲ τυφλὸς εἶπεν αὐτῷ, ραββουνι, ἵνα ἀναβλέψω.; — And Jesus answered and said unto him, What wilt thou that I should do unto thee? The blind man said unto him, Lord, that I might receive my sight.
Mark 11:3: ^CA jah jabai hvas iggqis qiþai: duhve þata taujats? qiþaits: þatei frauja þis gairneiþ; jah sunsaiw ina insandeiþ hidre.; — καὶ ἐάν τις ὑμῖν εἴπῃ, τί ποιεῖτε τοῦτο; εἴπατε, ὁ κύριος αὐτοῦ χρείαν ἔχει, καὶ εὐθὺς αὐτὸν ἀποστέλλει πάλιν ὧδε.; — And if any man say unto you, Why do ye this? say ye that the Lord hath need of him; and straightway he will send him hither.
Mark 11:5: ^CA jah sumai þize jainar standandane qeþun du im: hva taujats andbindandans þana fulan?; — καί τινες τῶν ἐκεῖ ἑστηκότων ἔλεγον αὐτοῖς, τί ποιεῖτε λύοντες τὸν πῶλον;; — And certain of them that stood there said unto them, What do ye, loosing the colt?
Mark 11:13: ^CA jah gasaihvands smakkabagm fairraþro habandan lauf atiddja, ei aufto bigeti hva ana imma; jah qimands at imma ni waiht bigat ana imma niba lauf; ni auk was mel smakkane.; — καὶ ἰδὼν συκῆν ἀπὸ μακρόθεν ἔχουσαν φύλλα ἦλθεν εἰ ἄρα τι εὑρήσει ἐν αὐτῇ, καὶ ἐλθὼν ἐπ' αὐτὴν οὐδὲν εὗρεν εἰ μὴ φύλλα: ὁ γὰρ καιρὸς οὐκ ἦν σύκων.; — And seeing a fig tree afar off having leaves, he came, if haply he might find any thing thereon: and when he came to it, he found nothing but leaves; for the time of figs was not yet.
Mark 11:16: ^CA jah ni lailot ei hvas þairhberi kas þairh þo alh.; — καὶ οὐκ ἤφιεν ἵνα τις διενέγκῃ σκεῦος διὰ τοῦ ἱεροῦ.; — And would not suffer that any man should carry any vessel through the temple.
Mark 11:18: ^CA jah gahausidedun þai bokarjos jah gudjane auhumistans jah sokidedun, hvaiwa imma usqistidedeina: ohtedun auk ina, unte alla managei sildaleikidedun in laiseinais is.; — καὶ ἤκουσαν οἱ ἀρχιερεῖς καὶ οἱ γραμματεῖς, καὶ ἐζήτουν πῶς αὐτὸν ἀπολέσωσιν: ἐφοβοῦντο γὰρ αὐτόν, πᾶς γὰρ ὁ ὄχλος ἐξεπλήσσετο ἐπὶ τῇ διδαχῇ αὐτοῦ.; — And the scribes and chief priests heard it, and sought how they might destroy him: for they feared him, because all the people was astonished at his doctrine.
Mark 11:25: ^CA jah þan standaiþ bidjandans, afletaiþ, jabai hva habaiþ wiþra hvana, ei jah atta izwar sa in himinam afletai izwis missadedins izwaros.; — καὶ ὅταν στήκετε προσευχόμενοι, ἀφίετε εἴ τι ἔχετε κατά τινος, ἵνα καὶ ὁ πατὴρ ὑμῶν ὁ ἐν τοῖς οὐρανοῖς ἀφῇ ὑμῖν τὰ παραπτώματα ὑμῶν.; — And when ye stand praying, forgive, if ye have ought against any: that your Father also which is in heaven may forgive you your trespasses.
Mark 11:27: ^CA jah iddjedun aftra du Iairusaulwmai. jah in alh hvarbondin imma, atiddjedun du imma þai auhumistans gudjans jah bokarjos jah sinistans.; — καὶ ἔρχονται πάλιν εἰς ἱεροσόλυμα. καὶ ἐν τῷ ἱερῷ περιπατοῦντος αὐτοῦ ἔρχονται πρὸς αὐτὸν οἱ ἀρχιερεῖς καὶ οἱ γραμματεῖς καὶ οἱ πρεσβύτεροι; — And they come again to Jerusalem: and as he was walking in the temple, there come to him the chief priests, and the scribes, and the elders,
Mark 11:28: ^CA jah qeþun du imma: in hvamma waldufnje þata taujis? jah hvas þus þata waldufni atgaf, ei þata taujis?; — καὶ ἔλεγον αὐτῷ, ἐν ποίᾳ ἐξουσίᾳ ταῦτα ποιεῖς; ἢ τίς σοι ἔδωκεν τὴν ἐξουσίαν ταύτην ἵνα ταῦτα ποιῇς;; — And say unto him, By what authority doest thou these things? and who gave thee this authority to do these things?
Mark 11:29: ^CA iþ Iesus andhafjands qaþ du im: fraihna jah ik izwis ainis waurdis jah andhafjiþ mis, jah qiþa izwis in hvamma waldufnje þata tauja.; — ὁ δὲ ἰησοῦς εἶπεν αὐτοῖς, ἐπερωτήσω ὑμᾶς ἕνα λόγον, καὶ ἀποκρίθητέ μοι, καὶ ἐρῶ ὑμῖν ἐν ποίᾳ ἐξουσίᾳ ταῦτα ποιῶ:; — And Jesus answered and said unto them, I will also ask of you one question, and answer me, and I will tell you by what authority I do these things.
Mark 11:33: ^CA jah andhafjandans qeþun du Iesua: ni witum. jah andhafjands Iesus qaþ du im: nih ik izwis qiþa in hvamma waldufnje þata tauja.; — καὶ ἀποκριθέντες τῷ ἰησοῦ λέγουσιν, οὐκ οἴδαμεν. καὶ ὁ ἰησοῦς λέγει αὐτοῖς, οὐδὲ ἐγὼ λέγω ὑμῖν ἐν ποίᾳ ἐξουσίᾳ ταῦτα ποιῶ.; — And they answered and said unto Jesus, We cannot tell. And Jesus answering saith unto them, Neither do I tell you by what authority I do these things.
Mark 12:9: ^CA hva nuh taujai frauja þis weinagardis? qimiþ jah usqisteiþ þans waurstwjans jah gibiþ þana weinagard anþaraim.; — τί [οὖν] ποιήσει ὁ κύριος τοῦ ἀμπελῶνος; ἐλεύσεται καὶ ἀπολέσει τοὺς γεωργούς, καὶ δώσει τὸν ἀμπελῶνα ἄλλοις.; — What shall therefore the lord of the vineyard do? he will come and destroy the husbandmen, and will give the vineyard unto others.
Mark 12:15: ^CA iþ Iesus gasaihvands ize liutein qaþ du im: hva mik fraisiþ? atbairiþ mis skatt, ei gasaihvau.; — ὁ δὲ εἰδὼς αὐτῶν τὴν ὑπόκρισιν εἶπεν αὐτοῖς, τί με πειράζετε; φέρετέ μοι δηνάριον ἵνα ἴδω.; — Shall we give, or shall we not give? But he, knowing their hypocrisy, said unto them, Why tempt ye me? bring me a penny, that I may see it.
Mark 12:23: ^CA in þizai usstassai, þan usstandand, hvarjamma ize wairþiþ qens? þai auk sibun aihtedun þo du qenai.; — ἐν τῇ ἀναστάσει [, ὅταν ἀναστῶσιν,] τίνος αὐτῶν ἔσται γυνή; οἱ γὰρ ἑπτὰ ἔσχον αὐτὴν γυναῖκα.; — In the resurrection therefore, when they shall rise, whose wife shall she be of them? for the seven had her to wife.
Mark 12:26: ^CA aþþan bi dauþans, þatei urreisand, niu gakunnaideduþ ana bokom Mosezis ana aihvatundjai, hvaiwa imma qaþ guþ qiþands: ik im guþ Abrahamis jah guþ Isakis jah <guþ> Iakobis?; — περὶ δὲ τῶν νεκρῶν ὅτι ἐγείρονται οὐκ ἀνέγνωτε ἐν τῇ βίβλῳ μωϋσέως ἐπὶ τοῦ βάτου πῶς εἶπεν αὐτῷ ὁ θεὸς λέγων, ἐγὼ ὁ θεὸς ἀβραὰμ καὶ [ὁ] θεὸς ἰσαὰκ καὶ [ὁ] θεὸς ἰακώβ;; — And as touching the dead, that they rise: have ye not read in the book of Moses, how in the bush God spake unto him, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob?
Mark 12:28: ^CA jah duatgaggands ains þize bokarje, gahausjands ins samana sokjandans, gasaihvands þatei waila im andhof, frah ina: hvarja ist allaizo anabusne frumista?; — καὶ προσελθὼν εἷς τῶν γραμματέων ἀκούσας αὐτῶν συζητούντων, ἰδὼν ὅτι καλῶς ἀπεκρίθη αὐτοῖς, ἐπηρώτησεν αὐτόν, ποία ἐστὶν ἐντολὴ πρώτη πάντων;; — And one of the scribes came, and having heard them reasoning together, and perceiving that he had answered them well, asked him, Which is the first commandment of all?
Mark 12:35: ^CA jah andhafjands Iesus qaþ laisjands in alh: hvaiwa qiþand þai bokarjos þatei Xristus sunus ist Daweidis?; — καὶ ἀποκριθεὶς ὁ ἰησοῦς ἔλεγεν διδάσκων ἐν τῷ ἱερῷ, πῶς λέγουσιν οἱ γραμματεῖς ὅτι ὁ χριστὸς υἱὸς δαυίδ ἐστιν;; — And Jesus answered and said, while he taught in the temple, How say the scribes that Christ is the son of David?
Mark 12:37: ^CA silba raihtis Daweid qiþiþ ina fraujan, jah hvaþro imma sunus ist? jah alla so managei hausidedun imma gabaurjaba.; — αὐτὸς δαυὶδ λέγει αὐτὸν κύριον, καὶ πόθεν αὐτοῦ ἐστιν υἱός; καὶ [ὁ] πολὺς ὄχλος ἤκουεν αὐτοῦ ἡδέως.; — David therefore himself calleth him Lord; and whence is he then his son? And the common people heard him gladly.
Mark 13:21: ^CA jah þan jabai hvas izwis qiþai: sai, her Xristus, aiþþau sai, jainar, ni galaubjaiþ;; — καὶ τότε ἐάν τις ὑμῖν εἴπῃ, ἴδε ὧδε ὁ χριστός, ἴδε ἐκεῖ, μὴ πιστεύετε:; — And then if any man shall say to you, Lo, here is Christ; or, lo, he is there; believe him not:
Mark 14:11: ^CA iþ eis gahausjandans faginodedun jah gahaihaitun imma faihu giban; jah sokida hvaiwa gatilaba ina galewidedi.; — οἱ δὲ ἀκούσαντες ἐχάρησαν καὶ ἐπηγγείλαντο αὐτῷ ἀργύριον δοῦναι. καὶ ἐζήτει πῶς αὐτὸν εὐκαίρως παραδοῖ.; — And when they heard it, they were glad, and promised to give him money. And he sought how he might conveniently betray him.
Mark 14:12: ^CA jah þamma frumistin daga azwme, þan paska salidedun, qeþun du imma þai siponjos is: hvar wileis ei galeiþandans manwjaima, ei matjais paska?; — καὶ τῇ πρώτῃ ἡμέρᾳ τῶν ἀζύμων, ὅτε τὸ πάσχα ἔθυον, λέγουσιν αὐτῷ οἱ μαθηταὶ αὐτοῦ, ποῦ θέλεις ἀπελθόντες ἑτοιμάσωμεν ἵνα φάγῃς τὸ πάσχα;; — And the first day of unleavened bread, when they killed the passover, his disciples said unto him, Where wilt thou that we go and prepare that thou mayest eat the passover?
Mark 14:14: ^CA jah þadei inngaleiþai, qiþaits þamma heiwafraujin þatei laisareis qiþiþ: hvar sind saliþwos þarei paska miþ siponjam meinaim matjau?; — καὶ ὅπου ἐὰν εἰσέλθῃ εἴπατε τῷ οἰκοδεσπότῃ ὅτι ὁ διδάσκαλος λέγει, ποῦ ἐστιν τὸ κατάλυμά μου ὅπου τὸ πάσχα μετὰ τῶν μαθητῶν μου φάγω;; — And wheresoever he shall go in, say ye to the goodman of the house, The Master saith, Where is the guestchamber, where I shall eat the passover with my disciples?
Mark 14:49: ^CA daga hvammeh was at izwis in alh laisjands jah ni gripuþ mik: ak ei usfullnodedeina bokos.; — καθ' ἡμέραν ἤμην πρὸς ὑμᾶς ἐν τῷ ἱερῷ διδάσκων καὶ οὐκ ἐκρατήσατέ με: ἀλλ' ἵνα πληρωθῶσιν αἱ γραφαί.; — I was daily with you in the temple teaching, and ye took me not: but the scriptures must be fulfilled.
Mark 14:60: ^CA jah usstandands sa auhumista gudja in midjaim frah Iesu qiþands: niu andhafjis waiht, hva þai ana þuk weitwodjand?; — καὶ ἀναστὰς ὁ ἀρχιερεὺς εἰς μέσον ἐπηρώτησεν τὸν ἰησοῦν λέγων, οὐκ ἀποκρίνῃ οὐδέν; τί οὗτοί σου καταμαρτυροῦσιν;; — And the high priest stood up in the midst, and asked Jesus, saying, Answerest thou nothing? what is it which these witness against thee?
Mark 14:63: ^CA iþ sa auhumista gudja disskreitands wastjos seinos qaþ: hva þanamais þaurbum weis weitwode?; — ὁ δὲ ἀρχιερεὺς διαρρήξας τοὺς χιτῶνας αὐτοῦ λέγει, τί ἔτι χρείαν ἔχομεν μαρτύρων;; — Then the high priest rent his clothes, and saith, What need we any further witnesses?
Mark 14:64: ^CA hausideduþ þo wajamerein is: hva izwis þugkeiþ? þaruh eis allai gadomidedun ina skulan wisan dauþau.; — ἠκούσατε τῆς βλασφημίας: τί ὑμῖν φαίνεται; οἱ δὲ πάντες κατέκριναν αὐτὸν ἔνοχον εἶναι θανάτου.; — Ye have heard the blasphemy: what think ye? And they all condemned him to be guilty of death.
Mark 14:68: ^CA iþ is afaiaik qiþands: ni wait, ni kann hva þu qiþis. jah galaiþ faur gard, jah hana wopida.; — ὁ δὲ ἠρνήσατο λέγων, οὔτε οἶδα οὔτε ἐπίσταμαι σὺ τί λέγεις. καὶ ἐξῆλθεν ἔξω εἰς τὸ προαύλιον [: καὶ ἀλέκτωρ ἐφώνησεν].; — But he denied, saying, I know not, neither understand I what thou sayest. And he went out into the porch; and the cock crew.
Mark 15:4: ^CA iþ Peilatus aftra frah ina qiþands: niu andhafjis ni waiht? sai, hvan filu ana þuk weitwodjand.; — ὁ δὲ πιλᾶτος πάλιν ἐπηρώτα αὐτὸν λέγων, οὐκ ἀποκρίνῃ οὐδέν; ἴδε πόσα σου κατηγοροῦσιν.; — And Pilate asked him again, saying, Answerest thou nothing? behold how many things they witness against thee.
Mark 15:6: ^CA iþ and dulþ hvarjoh fralailot im ainana bandjan þanei bedun.; — κατὰ δὲ ἑορτὴν ἀπέλυεν αὐτοῖς ἕνα δέσμιον ὃν παρῃτοῦντο.; — Now at that feast he released unto them one prisoner, whomsoever they desired.
Mark 15:12: ^CA iþ Peilatus aftra andhafjands qaþ du im: hva nu wileiþ ei taujau þammei qiþiþ þiudan Iudaie?; — ὁ δὲ πιλᾶτος πάλιν ἀποκριθεὶς ἔλεγεν αὐτοῖς, τί οὖν [θέλετε] ποιήσω [ὃν λέγετε] τὸν βασιλέα τῶν ἰουδαίων;; — And Pilate answered and said again unto them, What will ye then that I shall do unto him whom ye call the King of the Jews?
Mark 15:14: ^CA iþ Peilatus qaþ du im: hva allis ubilis gatawida? iþ eis mais hropidedun: ushramei ina.; — ὁ δὲ πιλᾶτος ἔλεγεν αὐτοῖς, τί γὰρ ἐποίησεν κακόν; οἱ δὲ περισσῶς ἔκραξαν, σταύρωσον αὐτόν.; — Then Pilate said unto them, Why, what evil hath he done? And they cried out the more exceedingly, Crucify him.
Mark 15:22: ^CA jah attauhun ina ana Gaulgauþa staþ, þatei ist gaskeiriþ hvairneins staþs.; — καὶ φέρουσιν αὐτὸν ἐπὶ τὸν γολγοθᾶν τόπον, ὅ ἐστιν μεθερμηνευόμενον κρανίου τόπος.; — And they bring him unto the place Golgotha, which is, being interpreted, The place of a skull.
Mark 15:24: ^CA jah ushramjandans ina disdailjand wastjos is wairpandans hlauta ana þos, hvarjizuh hva nemi.; — καὶ σταυροῦσιν αὐτὸν καὶ διαμερίζονται τὰ ἱμάτια αὐτοῦ, βάλλοντες κλῆρον ἐπ' αὐτὰ τίς τί ἄρῃ.; — And when they had crucified him, they parted his garments, casting lots upon them, what every man should take.
Mark 15:47: ^CA iþ Marja so Magdalene jah Marja Iosezis sehvun hvar galagiþs wesi.; — ἡ δὲ μαρία ἡ μαγδαληνὴ καὶ μαρία ἡ ἰωσῆτος ἐθεώρουν ποῦ τέθειται.; — And Mary Magdalene and Mary the mother of Joses beheld where he was laid.
Mark 16:3: ^CA jah qeþun du sis misso: hvas afwalwjai unsis þana stain af daurom þis hlaiwis?; — καὶ ἔλεγον πρὸς ἑαυτάς, τίς ἀποκυλίσει ἡμῖν τὸν λίθον ἐκ τῆς θύρας τοῦ μνημείου;; — And they said among themselves, Who shall roll us away the stone from the door of the sepulchre?
Mark 16:18: ^Speyer waurmans nimand, jah jabai ingibe hva drigkaina, ni þauh im agljai; ana unhailans handuns uslagjand, jah waila wairþiþ im.; — [καὶ ἐν ταῖς χερσὶν] ὄφεις ἀροῦσιν, κἂν θανάσιμόν τι πίωσιν οὐ μὴ αὐτοὺς βλάψῃ, ἐπὶ ἀρρώστους χεῖρας ἐπιθήσουσιν καὶ καλῶς ἕξουσιν.; — They shall take up serpents; and if they drink any deadly thing, it shall not hurt them; they shall lay hands on the sick, and they shall recover.
Romans 7:7: ^A hva nu qiþam? witoþ frawaurhts ist? nis~sijai! ak frawaurht ni ufkunþedjau nih þairh witoþ, unte lustu nih wissedjau, nih witoþ qeþi: ni gairnjais.; — τί οὖν ἐροῦμεν; ὁ νόμος ἁμαρτία; μὴ γένοιτο: ἀλλὰ τὴν ἁμαρτίαν οὐκ ἔγνων εἰ μὴ διὰ νόμου, τήν τε γὰρ ἐπιθυμίαν οὐκ ᾔδειν εἰ μὴ ὁ νόμος ἔλεγεν, οὐκ ἐπιθυμήσεις.; — What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.
Romans 7:24: ^A wainahs ik manna! hvas mik lauseiþ us þamma leika dauþaus þis?; — ταλαίπωρος ἐγὼ ἄνθρωπος: τίς με ῥύσεται ἐκ τοῦ σώματος τοῦ θανάτου τούτου;; — O wretched man that I am! who shall deliver me from the body of this death?
Romans 8:9: ^A iþ jus ni sijuþ in leika, ak in ahmin, sweþauh jabai ahma gudis bauiþ in izwis. iþ jabai hvas ahman Xristaus ni habaiþ, sa nist is.; — ὑμεῖς δὲ οὐκ ἐστὲ ἐν σαρκὶ ἀλλὰ ἐν πνεύματι, εἴπερ πνεῦμα θεοῦ οἰκεῖ ἐν ὑμῖν. εἰ δέ τις πνεῦμα χριστοῦ οὐκ ἔχει, οὗτος οὐκ ἔστιν αὐτοῦ.; — But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.
Romans 8:35: ^A hvas uns afskaidai af friaþwai Xristaus? aglo? þau aggwiþa? þau wrakja? þau huhrus? þau naqadei? þau sleiþei? þau hairus?; — τίς ἡμᾶς χωρίσει ἀπὸ τῆς ἀγάπης τοῦ χριστοῦ; θλῖψις ἢ στενοχωρία ἢ διωγμὸς ἢ λιμὸς ἢ γυμνότης ἢ κίνδυνος ἢ μάχαιρα;; — Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?
Romans 9:11: ^A aþþan nauhþanuh <ni> gabauranai wesun, aiþþau tawidedeina hva þiuþis aiþþau unþiuþis, ei bi gawaleinai muns gudis wisai,; — μήπω γὰρ γεννηθέντων μηδὲ πραξάντων τι ἀγαθὸν ἢ φαῦλον, ἵνα ἡ κατ' ἐκλογὴν πρόθεσις τοῦ θεοῦ μένῃ,; — (For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;)
Romans 9:14: ^A hva nu qiþam? ibai inwindiþa fram guda? nis~sijai!; — τί οὖν ἐροῦμεν; μὴ ἀδικία παρὰ τῷ θεῷ; μὴ γένοιτο:; — What shall we say then? Is there unrighteousness with God? God forbid.
Romans 9:19: ^A qiþis mis nu: aþþan hva nauh faianda? unte wiljin is hvas andstandiþ?; — ἐρεῖς μοι οὖν, τί [οὖν] ἔτι μέμφεται; τῷ γὰρ βουλήματι αὐτοῦ τίς ἀνθέστηκεν;; — Thou wilt say then unto me, Why doth he yet find fault? For who hath resisted his will?
Romans 9:20: ^A þannu nu jai, manna, þu hvas is, ei andwaurdjais guda? ibai qiþiþ gadikis du þamma digandin: hva mik gatawides swa?; — ὦ ἄνθρωπε, μενοῦνγε σὺ τίς εἶ ὁ ἀνταποκρινόμενος τῷ θεῷ; μὴ ἐρεῖ τὸ πλάσμα τῷ πλάσαντι, τί με ἐποίησας οὕτως;; — Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why hast thou made me thus?
Romans 9:30: ^A hva nu qiþam? þatei þiudos þos ni laistjandeins garaihtein gafaifahun garaihtein, aþþan garaihtein þo us galaubeinai;; — τί οὖν ἐροῦμεν; ὅτι ἔθνη τὰ μὴ διώκοντα δικαιοσύνην κατέλαβεν δικαιοσύνην, δικαιοσύνην δὲ τὴν ἐκ πίστεως:; — What shall we say then? That the Gentiles, which followed not after righteousness, have attained to righteousness, even the righteousness which is of faith.
Romans 10:6: ^A iþ so us galaubeinai garaihtei swa qiþiþ: ni qiþais in hairtin þeinamma: hvas ussteigiþ in himin? þat~ist Xristu dalaþ attiuhan;; — ἡ δὲ ἐκ πίστεως δικαιοσύνη οὕτως λέγει, μὴ εἴπῃς ἐν τῇ καρδίᾳ σου, τίς ἀναβήσεται εἰς τὸν οὐρανόν; τοῦτ' ἔστιν χριστὸν καταγαγεῖν:; — But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? (that is, to bring Christ down from above:)
Romans 10:7: ^A aiþþau: hvas gasteigiþ in afgrundiþa? þat~ist Xristu us dauþaim iup ustiuhan.; — ἤ, τίς καταβήσεται εἰς τὴν ἄβυσσον; τοῦτ' ἔστιν χριστὸν ἐκ νεκρῶν ἀναγαγεῖν.; — Or, Who shall descend into the deep? (that is, to bring up Christ again from the dead.)
Romans 10:8: ^A akei hva qiþiþ? nehva þus þata waurd ist in munþa þeinamma jah in hairtin þeinamma, þat~ist waurd galaubeinais þatei merjam.; — ἀλλὰ τί λέγει; ἐγγύς σου τὸ ῥῆμά ἐστιν, ἐν τῷ στόματί σου καὶ ἐν τῇ καρδίᾳ σου: τοῦτ' ἔστιν τὸ ῥῆμα τῆς πίστεως ὃ κηρύσσομεν.; — But what saith it? The word is nigh thee, even in thy mouth, and in thy heart: that is, the word of faith, which we preach;
Romans 10:11: ^A qiþiþ auk þata gameliþ: hvazuh sa galaubjands du imma ni gaaiwiskoda.; — λέγει γὰρ ἡ γραφή, πᾶς ὁ πιστεύων ἐπ' αὐτῷ οὐ καταισχυνθήσεται.; — For the scripture saith, Whosoever believeth on him shall not be ashamed.
Romans 10:13: ^A hvazuh auk saei anahaitiþ bidai namo fraujins, ganisiþ.; — πᾶς γὰρ ὃς ἂν ἐπικαλέσηται τὸ ὄνομα κυρίου σωθήσεται.; — For whosoever shall call upon the name of the Lord shall be saved.
Romans 10:14: ^A hvaiwa nu bidjand du þammei ni galaubidedun? aiþþau hvaiwa galaubjand þammei ni hausidedun? iþ hvaiwa hausjand inu merjandan?; — πῶς οὖν ἐπικαλέσωνται εἰς ὃν οὐκ ἐπίστευσαν; πῶς δὲ πιστεύσωσιν οὗ οὐκ ἤκουσαν; πῶς δὲ ἀκούσωσιν χωρὶς κηρύσσοντος;; — How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher?
Romans 10:15: ^A iþ hvaiwa merjand, niba insandjanda? swaswe gameliþ ist: hvaiwa skaunjai fotjus þize spillondane gawairþi, þize spillondane þiuþ.; — πῶς δὲ κηρύξωσιν ἐὰν μὴ ἀποσταλῶσιν; καθὼς γέγραπται, ὡς ὡραῖοι οἱ πόδες τῶν εὐαγγελιζομένων [τὰ] ἀγαθά.; — And how shall they preach, except they be sent? as it is written, How beautiful are the feet of them that preach the gospel of peace, and bring glad tidings of good things!
Romans 10:16: ^A akei ni allai ufhausidedun aiwaggeljon: Esaïas auk qiþiþ: frauja, hvas galaubida hauseinai unsarai?; — ἀλλ' οὐ πάντες ὑπήκουσαν τῷ εὐαγγελίῳ: ἠσαΐας γὰρ λέγει, κύριε, τίς ἐπίστευσεν τῇ ἀκοῇ ἡμῶν;; — But they have not all obeyed the gospel. For Esaias saith, Lord, who hath believed our report?
Romans 11:12: ^A iþ jabai missadeds ize gabei fairhvau jah wanains ize gabei þiudom, hvan mais fullo ize?; — εἰ δὲ τὸ παράπτωμα αὐτῶν πλοῦτος κόσμου καὶ τὸ ἥττημα αὐτῶν πλοῦτος ἐθνῶν, πόσῳ μᾶλλον τὸ πλήρωμα αὐτῶν.; — Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness?
Romans 11:14: ^A ei hvaiwa in aljana briggau leik mein jah ganasjau sumans us im.; — εἴ πως παραζηλώσω μου τὴν σάρκα καὶ σώσω τινὰς ἐξ αὐτῶν.; — If by any means I may provoke to emulation them which are my flesh, and might save some of them.
Romans 11:15: ^A jabai auk uswaurpa ize gabei fairhvaus, hva so andanumts, nibai libains us dauþaim?; — εἰ γὰρ ἡ ἀποβολὴ αὐτῶν καταλλαγὴ κόσμου, τίς ἡ πρόσλημψις εἰ μὴ ζωὴ ἐκ νεκρῶν;; — For if the casting away of them be the reconciling of the world, what shall the receiving of them be, but life from the dead?
Romans 11:22: ^A sai nu selein jah hvassein [garaihta] gudis; aþþan ana þaim þaiei gadrusun, hvassein, iþ ana þus selein, jabai þairhwisis in selein; aiþþau jah þu usmaitaza,; — ἴδε οὖν χρηστότητα καὶ ἀποτομίαν θεοῦ: ἐπὶ μὲν τοὺς πεσόντας ἀποτομία, ἐπὶ δὲ σὲ χρηστότης θεοῦ, ἐὰν ἐπιμένῃς τῇ χρηστότητι, ἐπεὶ καὶ σὺ ἐκκοπήσῃ.; — Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in his goodness: otherwise thou also shalt be cut off.
Romans 11:24: ^A jabai auk þu us wistai usmaitans þis wilþei<n>s alewabagmis jah aljakuns wisands, intrusgans warst in godana alewabagm, hvan filu mais þai bi wistai intrusgjanda in swesana alewabagm?; — εἰ γὰρ σὺ ἐκ τῆς κατὰ φύσιν ἐξεκόπης ἀγριελαίου καὶ παρὰ φύσιν ἐνεκεντρίσθης εἰς καλλιέλαιον, πόσῳ μᾶλλον οὗτοι οἱ κατὰ φύσιν ἐγκεντρισθήσονται τῇ ἰδίᾳ ἐλαίᾳ.; — For if thou wert cut out of the olive tree which is wild by nature, and wert graffed contrary to nature into a good olive tree: how much more shall these, which be the natural branches, be graffed into their own olive tree?
Romans 11:33: ^Car . . . . jah witubnjis gudis! hvaiwa unusspilloda sind stauos is jah unbilaistidai wigos is!; — ὦ βάθος πλούτου καὶ σοφίας καὶ γνώσεως θεοῦ: ὡς ἀνεξεραύνητα τὰ κρίματα αὐτοῦ καὶ ἀνεξιχνίαστοι αἱ ὁδοὶ αὐτοῦ.; — O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out!
Romans 11:34: ^Car hvas auk ufkunþa fraþi fraujins aiþþau hvas imma ragineis was?; — τίς γὰρ ἔγνω νοῦν κυρίου; ἢ τίς σύμβουλος αὐτοῦ ἐγένετο;; — For who hath known the mind of the Lord? or who hath been his counsellor?
Romans 11:35: ^Car aiþþau hvas imma fruma gaf, jah fragildaidau imma?; — ἢ τίς προέδωκεν αὐτῷ, καὶ ἀνταποδοθήσεται αὐτῷ;; — Or who hath first given to him, and it shall be recompensed unto him again?
Romans 12:2: ^Car ni galeikoþ izwis þamma aiwa, <ak inmaidjaiþ> ananiujiþai fraþjis izwaris du gakiusan hva sijai wilja gudis, þatei goþ jah galeikaiþ jah ustauhan.; — καὶ μὴ συσχηματίζεσθε τῷ αἰῶνι τούτῳ, ἀλλὰ μεταμορφοῦσθε τῇ ἀνακαινώσει τοῦ νοός, εἰς τὸ δοκιμάζειν ὑμᾶς τί τὸ θέλημα τοῦ θεοῦ, τὸ ἀγαθὸν καὶ εὐάρεστον καὶ τέλειον.; — And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.
Romans 12:3: ^Car qiþa auk þairh anst gudis sei gibana ist mis, allaim wisandam in izwis, ni mais fraþjan þau skuli fraþjan, ak fraþjan du waila fraþjan, hvarjammeh swaswe guþ gadailida mitaþ galaubeinais.; — λέγω γὰρ διὰ τῆς χάριτος τῆς δοθείσης μοι παντὶ τῷ ὄντι ἐν ὑμῖν μὴ ὑπερφρονεῖν παρ' ὃ δεῖ φρονεῖν, ἀλλὰ φρονεῖν εἰς τὸ σωφρονεῖν, ἑκάστῳ ὡς ὁ θεὸς ἐμέρισεν μέτρον πίστεως.; — For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith.
Romans 14:4: ^A þu hvas is, þuei stojis framaþjana skalk? seinamma fraujin standiþ aiþþau driusiþ; aþþan standiþ; mahteigs auk ist frauja gastoþ[an]an ina.; — σὺ τίς εἶ ὁ κρίνων ἀλλότριον οἰκέτην; τῷ ἰδίῳ κυρίῳ στήκει ἢ πίπτει: σταθήσεται δέ, δυνατεῖ γὰρ ὁ κύριος στῆσαι αὐτόν.; — Who art thou that judgest another man's servant? to his own master he standeth or falleth. Yea, he shall be holden up: for God is able to make him stand.
Romans 14:10: ^Car iþ þu, hva stojis broþar þeinana? aiþþau jah þu, hva frakant broþr þeinamma? allai auk gasatjanda faura stauastola Xristaus.; — σὺ δὲ τί κρίνεις τὸν ἀδελφόν σου; ἢ καὶ σὺ τί ἐξουθενεῖς τὸν ἀδελφόν σου; πάντες γὰρ παραστησόμεθα τῷ βήματι τοῦ θεοῦ:; — But why dost thou judge thy brother? or why dost thou set at nought thy brother? for we shall all stand before the judgment seat of Christ.
Romans 14:12: ^Car þannu nu hvarjizuh unsara fram sis raþjon usgibiþ guda.; — ἄρα [οὖν] ἕκαστος ἡμῶν περὶ ἑαυτοῦ λόγον δώσει [τῷ θεῷ].; — So then every one of us shall give account of himself to God.
Romans 14:14: ^Car wait jag~gatraua in fraujin Iesua, þatei ni waiht gawamm þairh sik silbo, niba þamma munandin <hva unhrain wisan>, þamma gamain ist.; — οἶδα καὶ πέπεισμαι ἐν κυρίῳ ἰησοῦ ὅτι οὐδὲν κοινὸν δι' ἑαυτοῦ: εἰ μὴ τῷ λογιζομένῳ τι κοινὸν εἶναι, ἐκείνῳ κοινόν.; — I know, and am persuaded by the Lord Jesus, that there is nothing unclean of itself: but to him that esteemeth any thing to be unclean, to him it is unclean.
Corinthians I 1:15: ^A ei hvas ni qiþai þatei in meinamma namin daupidedjau.; — ἵνα μή τις εἴπῃ ὅτι εἰς τὸ ἐμὸν ὄνομα ἐβαπτίσθητε.; — Lest any should say that I had baptized in mine own name.
Corinthians I 1:20: ^A hvar handugs? hvar bokareis? hvar sokareis þis aiwis? nih dwala gatawida guþ handugein þis fairhvaus?; — ποῦ σοφός; ποῦ γραμματεύς; ποῦ συζητητὴς τοῦ αἰῶνος τούτου; οὐχὶ ἐμώρανεν ὁ θεὸς τὴν σοφίαν τοῦ κόσμου;; — Where is the wise? where is the scribe? where is the disputer of this world? hath not God made foolish the wisdom of this world?
Corinthians I 4:2: ^A . . . . ei hvas triggws bigitaidau.; — ὧδε λοιπὸν ζητεῖται ἐν τοῖς οἰκονόμοις ἵνα πιστός τις εὑρεθῇ.; — Moreover it is required in stewards, that a man be found faithful.
Corinthians I 4:5: ^A þannu nu ei faur mel ni stojaiþ, unte qimai frauja, saei jah galiuhteiþ analaugn riqizis jah gabairhteiþ runos hairtane; jaþ~þan hazeins wairþiþ hvarjammeh fram guda.; — ὥστε μὴ πρὸ καιροῦ τι κρίνετε, ἕως ἂν ἔλθῃ ὁ κύριος, ὃς καὶ φωτίσει τὰ κρυπτὰ τοῦ σκότους καὶ φανερώσει τὰς βουλὰς τῶν καρδιῶν: καὶ τότε ὁ ἔπαινος γενήσεται ἑκάστῳ ἀπὸ τοῦ θεοῦ.; — Therefore judge nothing before the time, until the Lord come, who both will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts: and then shall every man have praise of God.
Corinthians I 4:7: ^A hvas auk þuk ussokeiþ? hvauþ~þan habais þatei ni namt? aiþþau jabai andnamt, hva hvopis swe ni nemeis?; — τίς γάρ σε διακρίνει; τί δὲ ἔχεις ὃ οὐκ ἔλαβες; εἰ δὲ καὶ ἔλαβες, τί καυχᾶσαι ὡς μὴ λαβών;; — For who maketh thee to differ from another? and what hast thou that thou didst not receive? now if thou didst receive it, why dost thou glory, as if thou hadst not received it?
Corinthians I 5:11: ^A iþ nu gamelida izwis ni blandan, jabai hvas broþar namnids sijai hors aiþþau faihufriks aiþþau galiugam skalkinonds aiþþau ubilwaurds aiþþau afdrugkja aiþþau wilwa, þamma swaleikamma ni miþmatjan.; — νῦν δὲ ἔγραψα ὑμῖν μὴ συναναμίγνυσθαι ἐάν τις ἀδελφὸς ὀνομαζόμενος ᾖ πόρνος ἢ πλεονέκτης ἢ εἰδωλολάτρης ἢ λοίδορος ἢ μέθυσος ἢ ἅρπαξ, τῷ τοιούτῳ μηδὲ συνεσθίειν.; — But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat.
Corinthians I 5:12: ^A hva mik jah þans uta stojan? niu þans inna jus stojiþ?; — τί γάρ μοι τοὺς ἔξω κρίνειν; οὐχὶ τοὺς ἔσω ὑμεῖς κρίνετε;; — For what have I to do to judge them also that are without? do not ye judge them that are within?
Corinthians I 6:1: ^A Gadars hvas izwara, wiþra anþarana staua habands stojan fram inwindaim jah ni fram . . . .; — τολμᾷ τις ὑμῶν πρᾶγμα ἔχων πρὸς τὸν ἕτερον κρίνεσθαι ἐπὶ τῶν ἀδίκων, καὶ οὐχὶ ἐπὶ τῶν ἁγίων;; — Dare any of you, having a matter against another, go to law before the unjust, and not before the saints?
Corinthians I 7:7: ^A iþ wiljau allans mans wisan swe mik silban; akei hvarjizuh swesa giba habaiþ fram guda, sums swa, sumsuh swa.; — θέλω δὲ πάντας ἀνθρώπους εἶναι ὡς καὶ ἐμαυτόν: ἀλλὰ ἕκαστος ἴδιον ἔχει χάρισμα ἐκ θεοῦ, ὁ μὲν οὕτως, ὁ δὲ οὕτως.; — For I would that all men were even as I myself. But every man hath his proper gift of God, one after this manner, and another after that.
Corinthians I 7:12: ^A iþ þaim anþaraim ik qiþa, ni frauja: jabai hvas broþar qen aigi ungalaubjandein, jah so gawilja ist bauan miþ imma, ni afletai þo qen;; — τοῖς δὲ λοιποῖς λέγω ἐγώ, οὐχ ὁ κύριος: εἴ τις ἀδελφὸς γυναῖκα ἔχει ἄπιστον, καὶ αὕτη συνευδοκεῖ οἰκεῖν μετ' αὐτοῦ, μὴ ἀφιέτω αὐτήν:; — But to the rest speak I, not the Lord: If any brother hath a wife that believeth not, and she be pleased to dwell with him, let him not put her away.
Corinthians I 7:16: ^A hva nuk~kannt þu, qino[n], ei aban ganasjais? aiþþau hva kannt, guma, þatei qen þeina ganasjais?; — τί γὰρ οἶδας, γύναι, εἰ τὸν ἄνδρα σώσεις; ἢ τί οἶδας, ἄνερ, εἰ τὴν γυναῖκα σώσεις;; — For what knowest thou, O wife, whether thou shalt save thy husband? or how knowest thou, O man, whether thou shalt save thy wife?
Corinthians I 7:17: ^A ni ei, hvarjammeh swaswe gadailida guþ, ainhvarjatoh swaswe galaþoda guþ, swa gaggai; jah swa in allaim aikklesjom anabiuda.; — εἰ μὴ ἑκάστῳ ὡς ἐμέρισεν ὁ κύριος, ἕκαστον ὡς κέκληκεν ὁ θεός, οὕτως περιπατείτω: καὶ οὕτως ἐν ταῖς ἐκκλησίαις πάσαις διατάσσομαι.; — But as God hath distributed to every man, as the Lord hath called every one, so let him walk. And so ordain I in all churches.
Corinthians I 7:18: ^A bimaitans galaþoda warþ hvas, ni ufrakjai; miþ faurafillja galaþoþs warþ hvas, ni bimaitai.; — περιτετμημένος τις ἐκλήθη; μὴ ἐπισπάσθω. ἐν ἀκροβυστίᾳ κέκληταί τις; μὴ περιτεμνέσθω.; — Is any man called being circumcised? let him not become uncircumcised. Is any called in uncircumcision? let him not be circumcised.
Corinthians I 7:20: ^A hvarjizuh in laþonai þizaiei laþoþs was, in þizai sijai.; — ἕκαστος ἐν τῇ κλήσει ᾗ ἐκλήθη ἐν ταύτῃ μενέτω.; — Let every man abide in the same calling wherein he was called.
Corinthians I 7:24: ^A hvarjizuh in þammei atlaþoþs was, broþrjus, in þamma gastandai at guda.; — ἕκαστος ἐν ᾧ ἐκλήθη, ἀδελφοί, ἐν τούτῳ μενέτω παρὰ θεῷ.; — Brethren, let every man, wherein he is called, therein abide with God.
Corinthians I 8:10: ^A jabai auk hvas gasaihviþ þuk þana habandan kunþi in galiuge stada anakumbjandan, niu miþwissei is siukis wisandins timrjada du galiugagudam gasaliþ matjan?; — ἐὰν γάρ τις ἴδῃ σὲ τὸν ἔχοντα γνῶσιν ἐν εἰδωλείῳ κατακείμενον, οὐχὶ ἡ συνείδησις αὐτοῦ ἀσθενοῦς ὄντος οἰκοδομηθήσεται εἰς τὸ τὰ εἰδωλόθυτα ἐσθίειν;; — For if any man see thee which hast knowledge sit at meat in the idol's temple, shall not the conscience of him which is weak be emboldened to eat those things which are offered to idols;
Corinthians I 9:7: ^A hvas drauhtinoþ swesaim annom hvan? hvas satjiþ weinatriwa jah akran þize ni matjai? hvas haldiþ aweþi jah miluks þis aweþjis ni matjai?; — τίς στρατεύεται ἰδίοις ὀψωνίοις ποτέ; τίς φυτεύει ἀμπελῶνα καὶ τὸν καρπὸν αὐτοῦ οὐκ ἐσθίει; ἢ τίς ποιμαίνει ποίμνην καὶ ἐκ τοῦ γάλακτος τῆς ποίμνης οὐκ ἐσθίει;; — Who goeth a warfare any time at his own charges? who planteth a vineyard, and eateth not of the fruit thereof? or who feedeth a flock, and eateth not of the milk of the flock?
Corinthians I 9:22: ^A was þaim unmahteigam swe unmahteigs, ei unmahteigans gageig[g]aidedjau; allaim was all, ei hvaiwa sumans ganasjau.; — ἐγενόμην τοῖς ἀσθενέσιν ἀσθενής, ἵνα τοὺς ἀσθενεῖς κερδήσω: τοῖς πᾶσιν γέγονα πάντα, ἵνα πάντως τινὰς σώσω.; — To the weak became I as weak, that I might gain the weak: I am made all things to all men, that I might by all means save some.
Corinthians I 9:25: ^A iþ hvazuh saei haifstjan sniwiþ, allis sik gaþarb<a>iþ; aþþan eis, ei riurjana waip nimaina, iþ weis unriurjana.; — πᾶς δὲ ὁ ἀγωνιζόμενος πάντα ἐγκρατεύεται, ἐκεῖνοι μὲν οὖν ἵνα φθαρτὸν στέφανον λάβωσιν, ἡμεῖς δὲ ἄφθαρτον.; — And every man that striveth for the mastery is temperate in all things. Now they do it to obtain a corruptible crown; but we an incorruptible.
Corinthians I 10:19: ^A hva nu qiþam? þatei þo galiugaguda hva sijaina aiþþau þatei galiugam saljada hva sijai?; — τί οὖν φημι; ὅτι εἰδωλόθυτόν τί ἐστιν; ἢ ὅτι εἴδωλόν τί ἐστιν;; — What say I then? that the idol is any thing, or that which is offered in sacrifice to idols is any thing?
Corinthians I 10:24: ^A ni ainshun sein sokjai, ak anþaris hvarjizuh.; — μηδεὶς τὸ ἑαυτοῦ ζητείτω ἀλλὰ τὸ τοῦ ἑτέρου.; — Let no man seek his own, but every man another's wealth.
Corinthians I 10:27: ^A iþ jabai hvas laþo izwis þize ungalaubjandane jah wileiþ gaggan, all þatei faurlagjaidau izwis matjaiþ, ni waiht andsitandans bi gahugdai.; — εἴ τις καλεῖ ὑμᾶς τῶν ἀπίστων καὶ θέλετε πορεύεσθαι, πᾶν τὸ παρατιθέμενον ὑμῖν ἐσθίετε μηδὲν ἀνακρίνοντες διὰ τὴν συνείδησιν.; — If any of them that believe not bid you to a feast, and ye be disposed to go; whatsoever is set before you, eat, asking no question for conscience sake.
Corinthians I 10:28: ^A iþ jabai hvas qiþai þatei galiugam gasaliþ ist, ni matjaiþ in jainis þis bandwjandins jah þuhta<us>: fraujins ist auk airþa jah fullo izos;; — ἐὰν δέ τις ὑμῖν εἴπῃ, τοῦτο ἱερόθυτόν ἐστιν, μὴ ἐσθίετε δι' ἐκεῖνον τὸν μηνύσαντα καὶ τὴν συνείδησιν –; — But if any man say unto you, This is offered in sacrifice unto idols, eat not for his sake that shewed it, and for conscience sake: for the earth is the Lord's, and the fulness thereof:
Corinthians I 10:31: ^A jaþþe nu matjaiþ jaþþe drigkaiþ jaþþe hva taujiþ, allata du wulþau gudis taujaiþ.; — εἴτε οὖν ἐσθίετε εἴτε πίνετε εἴτε τι ποιεῖτε, πάντα εἰς δόξαν θεοῦ ποιεῖτε.; — Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.
Corinthians I 11:4: ^A hvazuh abne bidjands aiþþau praufetjands gahulidamma haubida gaaiwiskoþ haubiþ sein.; — πᾶς ἀνὴρ προσευχόμενος ἢ προφητεύων κατὰ κεφαλῆς ἔχων καταισχύνει τὴν κεφαλὴν αὐτοῦ:; — Every man praying or prophesying, having his head covered, dishonoureth his head.
Corinthians I 11:22: ^A ibai auk gardins ni habaiþ du matjan jah drigkan? þau aikklesjon gudis frakunnuþ, jah gaaiwiskoþ þans unhabandans? hva qiþau izwis? hazjau izwis? in þamma ni hazja.; — μὴ γὰρ οἰκίας οὐκ ἔχετε εἰς τὸ ἐσθίειν καὶ πίνειν; ἢ τῆς ἐκκλησίας τοῦ θεοῦ καταφρονεῖτε, καὶ καταισχύνετε τοὺς μὴ ἔχοντας; τί εἴπω ὑμῖν; ἐπαινέσω ὑμᾶς; ἐν τούτῳ οὐκ ἐπαινῶ.; — What? have ye not houses to eat and to drink in? or despise ye the church of God, and shame them that have not? What shall I say to you? shall I praise you in this? I praise you not.
Corinthians I 11:27: ^A eiþan hvazuh saei matjiþ þana hlaif aiþþau drigkai þana stikl fraujins unwairþaba fraujins, skula wairþiþ leikis jah bloþis fraujins.; — ὥστε ὃς ἂν ἐσθίῃ τὸν ἄρτον ἢ πίνῃ τὸ ποτήριον τοῦ κυρίου ἀναξίως, ἔνοχος ἔσται τοῦ σώματος καὶ τοῦ αἵματος τοῦ κυρίου.; — Wherefore whosoever shall eat this bread, and drink this cup of the Lord, unworthily, shall be guilty of the body and blood of the Lord.
Corinthians I 12:11: ^A þatuþ~þan all waurkeiþ ains jah sa sama ahma, daileiþ sundro hvarjammeh swaswe wili.; — πάντα δὲ ταῦτα ἐνεργεῖ τὸ ἓν καὶ τὸ αὐτὸ πνεῦμα, διαιροῦν ἰδίᾳ ἑκάστῳ καθὼς βούλεται.; — But all these worketh that one and the selfsame Spirit, dividing to every man severally as he will.
Corinthians I 12:17: ^A jabai all leik augo, hvar hliuma? jabai all hliuma, hvar dauns?; — εἰ ὅλον τὸ σῶμα ὀφθαλμός, ποῦ ἡ ἀκοή; εἰ ὅλον ἀκοή, ποῦ ἡ ὄσφρησις;; — If the whole body were an eye, where were the hearing? If the whole were hearing, where were the smelling?
Corinthians I 12:19: ^A iþ weseina þo alla ains liþus, hvar leik?; — εἰ δὲ ἦν τὰ πάντα ἓν μέλος, ποῦ τὸ σῶμα;; — And if they were all one member, where were the body?
Corinthians I 14:24: ^A iþ jabai allai praufetjand, iþ innatgaggai hvas ungalaubjands aiþþau unweis, gasakada fram allaim, ussokjada fram allaim,; — ἐὰν δὲ πάντες προφητεύωσιν, εἰσέλθῃ δέ τις ἄπιστος ἢ ἰδιώτης, ἐλέγχεται ὑπὸ πάντων, ἀνακρίνεται ὑπὸ πάντων,; — But if all prophesy, and there come in one that believeth not, or one unlearned, he is convinced of all, he is judged of all:
Corinthians I 14:26: ^A hva nu ist, broþrjus? þan samaþ garinnaiþ, hvarjizuh izwara psalmon habaiþ, laisein habaiþ, andhulein habaiþ, razda habaiþ, skerein habaiþ, allata du timreinai wairþai.; — τί οὖν ἐστιν, ἀδελφοί; ὅταν συνέρχησθε, ἕκαστος ψαλμὸν ἔχει, διδαχὴν ἔχει, ἀποκάλυψιν ἔχει, γλῶσσαν ἔχει, ἑρμηνείαν ἔχει: πάντα πρὸς οἰκοδομὴν γινέσθω.; — How is it then, brethren? when ye come together, every one of you hath a psalm, hath a doctrine, hath a tongue, hath a revelation, hath an interpretation. Let all things be done unto edifying.
Corinthians I 14:27: ^A jaþþe razdai hvas rodjai, bi twans aiþþau maist þrins, jah . . . .; — εἴτε γλώσσῃ τις λαλεῖ, κατὰ δύο ἢ τὸ πλεῖστον τρεῖς, καὶ ἀνὰ μέρος, καὶ εἷς διερμηνευέτω:; — If any man speak in an unknown tongue, let it be by two, or at the most by three, and that by course; and let one interpret.
Corinthians I 15:12: ^A þande nu Xristus merjada þatei urrais us dauþaim, hvaiwa qiþand sumai in izwis þatei usstass dauþaim nist?; — εἰ δὲ χριστὸς κηρύσσεται ὅτι ἐκ νεκρῶν ἐγήγερται, πῶς λέγουσιν ἐν ὑμῖν τινες ὅτι ἀνάστασις νεκρῶν οὐκ ἔστιν;; — Now if Christ be preached that he rose from the dead, how say some among you that there is no resurrection of the dead?
Corinthians I 15:23: ^A aþþan hvarjizuh in seinai tewai: anastodeins Xristus, þaþroþ~þan þai Xristaus [þaiei] in quma is.; — ἕκαστος δὲ ἐν τῷ ἰδίῳ τάγματι: ἀπαρχὴ χριστός, ἔπειτα οἱ τοῦ χριστοῦ ἐν τῇ παρουσίᾳ αὐτοῦ:; — But every man in his own order: Christ the firstfruits; afterward they that are Christ's at his coming.
Corinthians I 15:29: ^A aiþþau hva waurkjand þai daupjandans faur dauþans, jabai allis dauþans ni urreisand? duhve þau daupjand faur ins?; — ἐπεὶ τί ποιήσουσιν οἱ βαπτιζόμενοι ὑπὲρ τῶν νεκρῶν; εἰ ὅλως νεκροὶ οὐκ ἐγείρονται, τί καὶ βαπτίζονται ὑπὲρ αὐτῶν;; — Else what shall they do which are baptized for the dead, if the dead rise not at all? why are they then baptized for the dead?
Corinthians I 15:31: ^A daga hvammeh gaswiltandans in izwaraizos hvoftuljos, broþrjus, þoei haba in Xristau Iesu fraujin unsaramma.; — καθ' ἡμέραν ἀποθνῄσκω, νὴ τὴν ὑμετέραν καύχησιν, [ἀδελφοί,] ἣν ἔχω ἐν χριστῷ ἰησοῦ τῷ κυρίῳ ἡμῶν.; — I protest by your rejoicing which I have in Christ Jesus our Lord, I die daily.
Corinthians I 15:35: ^A akei qiþiþ sums: hvaiwa urreisand dauþans? . . . .; — ἀλλὰ ἐρεῖ τις, πῶς ἐγείρονται οἱ νεκροί; ποίῳ δὲ σώματι ἔρχονται;; — But some man will say, How are the dead raised up? and with what body do they come?
Corinthians I 15:55: ^A hvar ist gazds þeins, dauþu? hvar ist sigis þein, halja?; ^B hvar ist gazds þeins, dauþu? hvar ist sigis þein, halja?; — ποῦ σου, θάνατε, τὸ νῖκος; ποῦ σου, θάνατε, τὸ κέντρον;; — O death, where is thy sting? O grave, where is thy victory?
Corinthians I 16:2: ^A ainhvarjanoh sabbate hvarjizuh izwara fram sis silbin lagjai huhjands þatei wili, ei ni, biþe qimau, þan gabaur wairþai.; ^B ainhvarjanoh sabbate hvarjizuh izwara fram sis silbin taujai huhjands þatei wili, ei ni, biþe qimau, þan gabaur wairþai.; — κατὰ μίαν σαββάτου ἕκαστος ὑμῶν παρ' ἑαυτῷ τιθέτω θησαυρίζων ὅ τι ἐὰν εὐοδῶται, ἵνα μὴ ὅταν ἔλθω τότε λογεῖαι γίνωνται.; — Upon the first day of the week let every one of you lay by him in store, as God hath prospered him, that there be no gatherings when I come.
Corinthians I 16:11: ^A ni hvashun imma frakunni . . . .; ^B ni hvashun imma frakunni, iþ insandjaiþ ina in gawairþja, ei qimai at mis; usbeida auk ina miþ broþrum.; — μή τις οὖν αὐτὸν ἐξουθενήσῃ. προπέμψατε δὲ αὐτὸν ἐν εἰρήνῃ, ἵνα ἔλθῃ πρός με, ἐκδέχομαι γὰρ αὐτὸν μετὰ τῶν ἀδελφῶν.; — Let no man therefore despise him: but conduct him forth in peace, that he may come unto me: for I look for him with the brethren.
Corinthians I 16:22: ^B jabai hvas ni frijoþ fraujan Iesu Xristu, <sijai> anaþaima: maran aþa.; — εἴ τις οὐ φιλεῖ τὸν κύριον, ἤτω ἀνάθεμα. μαρανα θα.; — If any man love not the Lord Jesus Christ, let him be Anathema Maranatha.
Corinthians II 1:20: ^A hvaiwa managa gahaita gudis, in imma þata ja, duþþe jaþ~þairh ina amen, guda du wulþau þairh uns.; ^B hvaiwa managa gahaita gudis, in imma þata ja, duþþe jah þairh ina amen, guda du wulþau þairh uns.; — ὅσαι γὰρ ἐπαγγελίαι θεοῦ, ἐν αὐτῷ τὸ ναί: διὸ καὶ δι' αὐτοῦ τὸ ἀμὴν τῷ θεῷ πρὸς δόξαν δι' ἡμῶν.; — For all the promises of God in him are yea, and in him Amen, unto the glory of God by us.
Corinthians II 2:2: ^A unte jabai ik gaurja izwis, jah hvas ist saei gailjai mik, niba sa gaurida us mis?; ^B unte jabai ik gaurja izwis, jah hvas ist saei gailjai mik, nibai sa gaurida us mis?; — εἰ γὰρ ἐγὼ λυπῶ ὑμᾶς, καὶ τίς ὁ εὐφραίνων με εἰ μὴ ὁ λυπούμενος ἐξ ἐμοῦ;; — For if I make you sorry, who is he then that maketh me glad, but the same which is made sorry by me?
Corinthians II 2:5: ^A aþþan jabai hvas gaurida, ni mik gaurida, ak bi sum ain, ei ni anakaurjau, allans izwis.; ^B aþþan jabai hvas gaurida, ni mik gaurida, ak bi sum ain, ei ni anakaurjau, allans izwis.; — εἰ δέ τις λελύπηκεν, οὐκ ἐμὲ λελύπηκεν, ἀλλὰ ἀπὸ μέρους, ἵνα μὴ ἐπιβαρῶ, πάντας ὑμᾶς.; — But if any have caused grief, he hath not grieved me, but in part: that I may not overcharge you all.
Corinthians II 2:10: ^A aþþan þammei hva fragibiþ, jah ik; jah þan ik, jabai hva fragaf, fragaf in izwara in andwairþja Xristaus,; ^B aþþan þammei hva fragibiþ, jah ik; jah þan ik, jabai hva fragiba, fragiba in izwara in andwairþja Xristaus,; — ᾧ δέ τι χαρίζεσθε, κἀγώ: καὶ γὰρ ἐγὼ ὃ κεχάρισμαι, εἴ τι κεχάρισμαι, δι' ὑμᾶς ἐν προσώπῳ χριστοῦ,; — To whom ye forgive any thing, I forgive also: for if I forgave any thing, to whom I forgave it, for your sakes forgave I it in the person of Christ;
Corinthians II 2:16: ^A sumaim dauns us dauþau du dauþau, sumaimuþ~þan dauns us libainai du libainai; jad~du þamma hvas wairþs?; ^B sumaim auk dauns dauþaus du dauþau, sumaimuþ~þan dauns us libainai du libainai; jah du þamma hvas wairþs?; — οἷς μὲν ὀσμὴ ἐκ θανάτου εἰς θάνατον, οἷς δὲ ὀσμὴ ἐκ ζωῆς εἰς ζωήν. καὶ πρὸς ταῦτα τίς ἱκανός;; — To the one we are the savour of death unto death; and to the other the savour of life unto life. And who is sufficient for these things?
Corinthians II 3:5: ^A ni þatei wairþai sijaima þagkjan hva af uns silbam, ak so wairþida unsara us guda ist,; ^B ni þatei wairþai sijaima þagkjan hva af uns silbam, swaswe af uns silbam, ak so wairþida unsara us guda ist,; — οὐχ ὅτι ἀφ' ἑαυτῶν ἱκανοί ἐσμεν λογίσασθαί τι ὡς ἐξ ἑαυτῶν, ἀλλ' ἡ ἱκανότης ἡμῶν ἐκ τοῦ θεοῦ,; — Not that we are sufficient of ourselves to think any thing as of ourselves; but our sufficiency is of God;
Corinthians II 3:8: ^A hvaiwa nei mais andbahti ahmins wairþai in wulþau?; ^B hvaiwa nei mais andbahti ahmins wairþai in wulþau?; — πῶς οὐχὶ μᾶλλον ἡ διακονία τοῦ πνεύματος ἔσται ἐν δόξῃ;; — How shall not the ministration of the spirit be rather glorious?
Corinthians II 5:10: ^A unte allai weis ataugjan skuldai sijum faura stauastola Xristaus, ei ganimai hvarjizuh þo swesona leikis, afar þaimei gatawida, jaþþe þiuþ jaþþe unþiuþ.; ^B unte allai weis ataugjan skuldai sijum faura stauastola Xristaus, ei ganimai hvarjizuh þo swesona leikis, afar þaimei gatawida, jaþþe þiuþ jaþþe unþiuþ.; — τοὺς γὰρ πάντας ἡμᾶς φανερωθῆναι δεῖ ἔμπροσθεν τοῦ βήματος τοῦ χριστοῦ, ἵνα κομίσηται ἕκαστος τὰ διὰ τοῦ σώματος πρὸς ἃ ἔπραξεν, εἴτε ἀγαθὸν εἴτε φαῦλον.; — For we must all appear before the judgment seat of Christ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad.
Corinthians II 7:14: ^A unte jabai hva imma fram izwis hvaihvop, ni gaaiwiskoþs warþ; ak swaswe allata izwis in sunjai rodidedum, swa jah hvoftuli unsara so du Teitau[n] sunja warþ.; ^B unte jabai hva imma fram izwis hvaihvop, ni gaaiwiskoþs warþ; ak swaswe allata izwis in sunjai rodidedum, swa jah hvoftuli unsara so du Teitau sunja warþ.; — ὅτι εἴ τι αὐτῷ ὑπὲρ ὑμῶν κεκαύχημαι οὐ κατῃσχύνθην, ἀλλ' ὡς πάντα ἐν ἀληθείᾳ ἐλαλήσαμεν ὑμῖν, οὕτως καὶ ἡ καύχησις ἡμῶν ἡ ἐπὶ τίτου ἀλήθεια ἐγενήθη.; — For if I have boasted any thing to him of you, I am not ashamed; but as we spake all things to you in truth, even so our boasting, which I made before Titus, is found a truth.
Corinthians II 8:20: ^A biwandjandans þata, ibai hvas uns fairinodedi in digrein þizai andbahtidon fram uns;; ^B biwandjandans þata, ibai hvas uns fairinodedi in digrein þizai andbahtidon fram uns;; — στελλόμενοι τοῦτο μή τις ἡμᾶς μωμήσηται ἐν τῇ ἁδρότητι ταύτῃ τῇ διακονουμένῃ ὑφ' ἡμῶν:; — Avoiding this, that no man should blame us in this abundance which is administered by us:
Corinthians II 9:7: ^A hvarjizuh swaswe fauragahugida hairtin, ni us trigon aiþþau us nauþai, . . . .; ^B hvarjizuh swaswe fauragahugida hairtin, ni us trigon aiþþau us nauþai, unte hlasana giband frijoþ guþ.; — ἕκαστος καθὼς προῄρηται τῇ καρδίᾳ, μὴ ἐκ λύπης ἢ ἐξ ἀνάγκης, ἱλαρὸν γὰρ δότην ἀγαπᾷ ὁ θεός.; — Every man according as he purposeth in his heart, so let him give; not grudgingly, or of necessity: for God loveth a cheerful giver.
Corinthians II 10:7: ^B þo bi andwairþja saihviþ. jabai hvas gatrauaiþ sik silban Xristaus wisan, þata þagkjai aftra af sis silbin, ei swaswe is Xristaus, swa jah weis.; — τὰ κατὰ πρόσωπον βλέπετε. εἴ τις πέποιθεν ἑαυτῷ χριστοῦ εἶναι, τοῦτο λογιζέσθω πάλιν ἐφ' ἑαυτοῦ ὅτι καθὼς αὐτὸς χριστοῦ οὕτως καὶ ἡμεῖς.; — Do ye look on things after the outward appearance? If any man trust to himself that he is Christ's, let him of himself think this again, that, as he is Christ's, even so are we Christ's.
Corinthians II 10:8: ^B aþþan sweþauh jabai hva managizo hvopam bi waldufni unsar, þatei atgaf frauja unsis du timreinai jah ni du gataurþai izwarai, ni gaaiwiskonda.; — ἐάν [τε] γὰρ περισσότερόν τι καυχήσωμαι περὶ τῆς ἐξουσίας ἡμῶν, ἧς ἔδωκεν ὁ κύριος εἰς οἰκοδομὴν καὶ οὐκ εἰς καθαίρεσιν ὑμῶν, οὐκ αἰσχυνθήσομαι,; — For though I should boast somewhat more of our authority, which the Lord hath given us for edification, and not for your destruction, I should not be ashamed:
Corinthians II 11:1: ^B Ei wainei usþulaidedeiþ meinaizos leitil hva unfrodeins; akei jah usþulaiþ mik.; — ὄφελον ἀνείχεσθέ μου μικρόν τι ἀφροσύνης: ἀλλὰ καὶ ἀνέχεσθέ μου.; — Would to God ye could bear with me a little in my folly: and indeed bear with me.
Corinthians II 11:16: ^B aftra qiþa, ibai hvas mik muni unfrodana; aiþþau waila þau swe unfrodana nimaiþ mik, ei jah ik leitil hva hvopau.; — πάλιν λέγω, μή τίς με δόξῃ ἄφρονα εἶναι: εἰ δὲ μή γε, κἂν ὡς ἄφρονα δέξασθέ με, ἵνα κἀγὼ μικρόν τι καυχήσωμαι.; — I say again, Let no man think me a fool; if otherwise, yet as a fool receive me, that I may boast myself a little.
Corinthians II 11:20: ^B usþulaiþ, jabai hvas izwis gaþiwaiþ, jabai hvas fraïtiþ, jabai hvas usnimiþ, jabai hvas in arbaidai briggiþ, jabai hvas izwis in andawleizn slahiþ.; — ἀνέχεσθε γὰρ εἴ τις ὑμᾶς καταδουλοῖ, εἴ τις κατεσθίει, εἴ τις λαμβάνει, εἴ τις ἐπαίρεται, εἴ τις εἰς πρόσωπον ὑμᾶς δέρει.; — For ye suffer, if a man bring you into bondage, if a man devour you, if a man take of you, if a man exalt himself, if a man smite you on the face.
Corinthians II 11:21: ^B bi unsweriþai qiþa, swe þatei weis siukai weseima; iþ in þammei hve hvas anananþeiþ, in unfrodein qiþa, gadars jah ik;; — κατὰ ἀτιμίαν λέγω, ὡς ὅτι ἡμεῖς ἠσθενήκαμεν: ἐν ᾧ δ' ἄν τις τολμᾷ, ἐν ἀφροσύνῃ λέγω, τολμῶ κἀγώ.; — I speak as concerning reproach, as though we had been weak. Howbeit whereinsoever any is bold, (I speak foolishly,) I am bold also.
Corinthians II 11:29: ^B hvas siukiþ, jah ni siukau? hvas afmarzjada, jah ik ni tundnau?; — τίς ἀσθενεῖ, καὶ οὐκ ἀσθενῶ; τίς σκανδαλίζεται, καὶ οὐκ ἐγὼ πυροῦμαι;; — Who is weak, and I am not weak? who is offended, and I burn not?
Corinthians II 12:6: ^A aþþan jabai wiljau hvopan, ni sijau unwita, unte sunja qiþa, iþ freidja, ibai hvas in mis hva muni ufar þatei gasaihviþ aiþþau [aiþþau] gahauseiþ hva us mis.; ^B aþþan jabai wiljau hvopan, ni sijau unwita, unte sunja qiþa, iþ freidja, ibai hvas in mis hva muni ufar þatei gasaihviþ aiþþau gahauseiþ hva us mis.; — ἐὰν γὰρ θελήσω καυχήσασθαι, οὐκ ἔσομαι ἄφρων, ἀλήθειαν γὰρ ἐρῶ: φείδομαι δέ, μή τις εἰς ἐμὲ λογίσηται ὑπὲρ ὃ βλέπει με ἢ ἀκούει [τι] ἐξ ἐμοῦ; — For though I would desire to glory, I shall not be a fool; for I will say the truth: but now I forbear, lest any man should think of me above that which he seeth me to be, or that he heareth of me.
Corinthians II 12:13: ^A hva auk ist, þize wanai weseiþ ufar anþaros aikklesjons, niba þatei ik silba ni kaurida izwis? fragibiþ mis þata skaþis.; ^B hva auk ist, þize wanai weseiþ ufar anþaros aikklesjons, nibai þatei ik silba ni kaurida izwis? fragibiþ mis þata skaþis.; — τί γάρ ἐστιν ὃ ἡσσώθητε ὑπὲρ τὰς λοιπὰς ἐκκλησίας, εἰ μὴ ὅτι αὐτὸς ἐγὼ οὐ κατενάρκησα ὑμῶν; χαρίσασθέ μοι τὴν ἀδικίαν ταύτην.; — For what is it wherein ye were inferior to other churches, except it be that I myself was not burdensome to you? forgive me this wrong.
Corinthians II 12:17: ^A ibai þairh hvana þizeei insandida du izwis bifaihoda izwis?; ^B ibai þairh hvana þizeei insandida du izwis bifaihoda izwis?; — μή τινα ὧν ἀπέσταλκα πρὸς ὑμᾶς, δι' αὐτοῦ ἐπλεονέκτησα ὑμᾶς;; — Did I make a gain of you by any of them whom I sent unto you?
Corinthians II 12:18: ^A baþ Teitu jah miþinsandida imma broþar; ibai hva bifaihoda izwis Teitus? niu þamma samin ahmin iddjedum? niu þaim samam laistim?; ^B baþ Teitu jah miþinsandida imma broþar; ibai hva bifaihoda izwis Teitus? niu þamma samin ahmin iddjedum? niu þaim samam laistim?; — παρεκάλεσα τίτον καὶ συναπέστειλα τὸν ἀδελφόν: μήτι ἐπλεονέκτησεν ὑμᾶς τίτος; οὐ τῷ αὐτῷ πνεύματι περιεπατήσαμεν; οὐ τοῖς αὐτοῖς ἴχνεσιν;; — I desired Titus, and with him I sent a brother. Did Titus make a gain of you? walked we not in the same spirit? walked we not in the same steps?
Corinthians II 13:8: ^A ni auk magum hva wiþra sunja, ak faur sunja.; ^B ni auk magum hva wiþra sunja, ak faur sunja.; — οὐ γὰρ δυνάμεθά τι κατὰ τῆς ἀληθείας, ἀλλὰ ὑπὲρ τῆς ἀληθείας.; — For we can do nothing against the truth, but for the truth.
Ephesians 1:18: ^A inliuhtida augona hairtins izwaris, ei witeiþ jus hva ist wens laþonais is, hvileiku<h> gabei wulþaus arbjis is in weihaim,; ^B inliuh[i]tida augona hairtins izwaris, ei witeiþ jus hva ist wens laþonais is, hvileiku<h> gabei wulþaus arbjis is in weihaim,; — πεφωτισμένους τοὺς ὀφθαλμοὺς τῆς καρδίας [ὑμῶν] εἰς τὸ εἰδέναι ὑμᾶς τίς ἐστιν ἡ ἐλπὶς τῆς κλήσεως αὐτοῦ, τίς ὁ πλοῦτος τῆς δόξης τῆς κληρονομίας αὐτοῦ ἐν τοῖς ἁγίοις,; — The eyes of your understanding being enlightened; that ye may know what is the hope of his calling, and what the riches of the glory of his inheritance in the saints,
Ephesians 1:19: ^A jah hva ufarassus mikileins mahtais is in uns þaim galaubjandam bi waurstwa mahtais swinþeins is,; ^B jah hva ufarassus mikileins mahtais is in uns þaim galaubjandam bi waurstwa mahtais swinþeins is,; — καὶ τί τὸ ὑπερβάλλον μέγεθος τῆς δυνάμεως αὐτοῦ εἰς ἡμᾶς τοὺς πιστεύοντας κατὰ τὴν ἐνέργειαν τοῦ κράτους τῆς ἰσχύος αὐτοῦ; — And what is the exceeding greatness of his power to us-ward who believe, according to the working of his mighty power,
Ephesians 2:9: ^A ni us waurstwam, ei hvas ni hvopai,; ^B ni us waurstwam, ei hvas ni hvopai,; — οὐκ ἐξ ἔργων, ἵνα μή τις καυχήσηται.; — Not of works, lest any man should boast.
Ephesians 3:18: ^A ei in frijaþwai gawaurhtai jah gasulidai mageiþ gafahan miþ allaim þaim weiham hva sijai braidei jal~laggei jah hauhei jah diupei;; ^B ei in friaþwai gawaurhtai jah gasulidai mageiþ gafahan miþ allaim þaim weiham hva sijai braidei jah laggei jah hauhei jah diupei;; — ἵνα ἐξισχύσητε καταλαβέσθαι σὺν πᾶσιν τοῖς ἁγίοις τί τὸ πλάτος καὶ μῆκος καὶ ὕψος καὶ βάθος,; — May be able to comprehend with all saints what is the breadth, and length, and depth, and height;
Ephesians 4:9: ^A þatuþ~þan usstaig, hva ist, niba þatei jah atstaig faurþis in undar[a]isto airþos?; — τὸ δὲ ἀνέβη τί ἐστιν εἰ μὴ ὅτι καὶ κατέβη εἰς τὰ κατώτερα [μέρη] τῆς γῆς;; — (Now that he ascended, what is it but that he also descended first into the lower parts of the earth?
Ephesians 4:14: ^A ei þanaseiþs ni sijaima niuklahai uswagidai jah uswalugidai winda hvammeh laiseinais, liutein manne, in filudeisein du listeigon uswandjai airzeins,; — ἵνα μηκέτι ὦμεν νήπιοι, κλυδωνιζόμενοι καὶ περιφερόμενοι παντὶ ἀνέμῳ τῆς διδασκαλίας ἐν τῇ κυβείᾳ τῶν ἀνθρώπων ἐν πανουργίᾳ πρὸς τὴν μεθοδείαν τῆς πλάνης,; — That we henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, whereby they lie in wait to deceive;
Ephesians 4:25: ^A in þizei aflagjandans liugn rodjaiþ sunja hvarjizuh miþ nehvundjin seinamma, unte sijum anþar anþaris liþus.; ^B in þizei aflagjandans liugn rodjaiþ sunja hvarjizuh miþ nehvundjin seinamma, unte sijuþ anþar anþaris liþus.; — διὸ ἀποθέμενοι τὸ ψεῦδος λαλεῖτε ἀλήθειαν ἕκαστος μετὰ τοῦ πλησίον αὐτοῦ, ὅτι ἐσμὲν ἀλλήλων μέλη.; — Wherefore putting away lying, speak every man truth with his neighbour: for we are members one of another.
Ephesians 5:5: ^B þata auk witeiþ, kunnandans þatei hvazu<h> hors aiþþau unhrains aiþþau faihufriks, þatei ist galiugagude skalkinassaus, ni habaiþ arbi in þiudangardjai Xristaus jah gudis.; — τοῦτο γὰρ ἴστε γινώσκοντες ὅτι πᾶς πόρνος ἢ ἀκάθαρτος ἢ πλεονέκτης, ὅ ἐστιν εἰδωλολάτρης, οὐκ ἔχει κληρονομίαν ἐν τῇ βασιλείᾳ τοῦ χριστοῦ καὶ θεοῦ.; — For this ye know, that no whoremonger, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God.
Ephesians 5:17: ^A duþþe ni wairþaiþ unfrodai, ak fraþjandans hva sijai wilja fraujins.; — διὰ τοῦτο μὴ γίνεσθε ἄφρονες, ἀλλὰ συνίετε τί τὸ θέλημα τοῦ κυρίου.; — Wherefore be ye not unwise, but understanding what the will of the Lord is.
Ephesians 5:27: ^A ei ustauhi silba sis wulþaga aikklesjon, ni habandein wamme aiþþau maile aiþþau hva swaleikaize, ak ei sijai weiha jah unwamma.; — ἵνα παραστήσῃ αὐτὸς ἑαυτῷ ἔνδοξον τὴν ἐκκλησίαν, μὴ ἔχουσαν σπίλον ἢ ῥυτίδα ἤ τι τῶν τοιούτων, ἀλλ' ἵνα ᾖ ἁγία καὶ ἄμωμος.; — That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish.
Ephesians 5:29: ^A ni auk manna hvanhun sein leik fijaida, ak fodeiþ ita jah warmeiþ swaswe jah Xristus aikklesjon . . . .; — οὐδεὶς γάρ ποτε τὴν ἑαυτοῦ σάρκα ἐμίσησεν, ἀλλὰ ἐκτρέφει καὶ θάλπει αὐτήν, καθὼς καὶ ὁ χριστὸς τὴν ἐκκλησίαν,; — For no man ever yet hated his own flesh; but nourisheth and cherisheth it, even as the Lord the church:
Ephesians 6:21: ^B aþþan ei <jah> jus witeiþ hva bi mik ist, hva ik tauja, kanneiþ izwis allata Twkeikus sa liuba broþar jah triggwa andbahts in fraujin,; — ἵνα δὲ εἰδῆτε καὶ ὑμεῖς τὰ κατ' ἐμέ, τί πράσσω, πάντα γνωρίσει ὑμῖν τυχικὸς ὁ ἀγαπητὸς ἀδελφὸς καὶ πιστὸς διάκονος ἐν κυρίῳ,; — But that ye also may know my affairs, and how I do, Tychicus, a beloved brother and faithful minister in the Lord, shall make known to you all things:
Ephesians 6:22: ^B þanei insandida du izwis, duþþe ei kunneiþ hva bi mik ist, jah gaþrafstjai hairtona izwara.; — ὃν ἔπεμψα πρὸς ὑμᾶς εἰς αὐτὸ τοῦτο ἵνα γνῶτε τὰ περὶ ἡμῶν καὶ παρακαλέσῃ τὰς καρδίας ὑμῶν.; — Whom I have sent unto you for the same purpose, that ye might know our affairs, and that he might comfort your hearts.
Galatians 2:6: ^A aþþan af þaim þugkjandam wisan hva, hvileikai simle wesun ni waiht mis wulþrais ist, guþ mans andwairþi ni andsitiþ; aþþan mis þai þugkjandans ni waiht anainsokun;; ^B aþþan af þaim þugkjandam wisan hva, hvileikai simle wesun ni waiht mis wulþrais ist, guþ mans andwairþi ni andsitaiþ; aþþan mis þai þugkjandans ni waiht anainsokun;; — ἀπὸ δὲ τῶν δοκούντων εἶναί τι – ὁποῖοί ποτε ἦσαν οὐδέν μοι διαφέρει: πρόσωπον [ὁ] θεὸς ἀνθρώπου οὐ λαμβάνει – ἐμοὶ γὰρ οἱ δοκοῦντες οὐδὲν προσανέθεντο,; — But of these who seemed to be somewhat, (whatsoever they were, it maketh no matter to me: God accepteth no man's person:) for they who seemed to be somewhat in conference added nothing to me:
Galatians 2:14: ^B ake biþe ik gasahv þatei ni raihtaba gaggand du sunjai aiwaggeljons, qaþ du Paitrau faura allaim: jabai þu Iudaius wisands þiudisko libais jah ni iudaiwisko, hvaiwa þiudos baideis iudaiwiskon?; — ἀλλ' ὅτε εἶδον ὅτι οὐκ ὀρθοποδοῦσιν πρὸς τὴν ἀλήθειαν τοῦ εὐαγγελίου, εἶπον τῷ κηφᾷ ἔμπροσθεν πάντων, εἰ σὺ ἰουδαῖος ὑπάρχων ἐθνικῶς καὶ οὐχὶ ἰουδαϊκῶς ζῇς, πῶς τὰ ἔθνη ἀναγκάζεις ἰουδαΐζειν;; — But when I saw that they walked not uprightly according to the truth of the gospel, I said unto Peter before them all, If thou, being a Jew, livest after the manner of Gentiles, and not as do the Jews, why compellest thou the Gentiles to live as do the Jews?
Galatians 3:1: ^A O unfrodans Galateis! hvas izwis afhugida sunjai ni ufhausjan? izwizei faura augam Iesus Xristus faurameliþs was, in izwis ushramiþs?; — ὦ ἀνόητοι γαλάται, τίς ὑμᾶς ἐβάσκανεν, οἷς κατ' ὀφθαλμοὺς ἰησοῦς χριστὸς προεγράφη ἐσταυρωμένος;; — O foolish Galatians, who hath bewitched you, that ye should not obey the truth, before whose eyes Jesus Christ hath been evidently set forth, crucified among you?
Galatians 4:9: ^A iþ nu sai, ufkunnandans guþ, maizuþ~þan gakunnaidai fram guda, hvaiwa gawandideduþ izwis aftra du þaim unmahteigam jah halkam stabim, þaimei aftra iupana skalkinon wileiþ?; — νῦν δὲ γνόντες θεόν, μᾶλλον δὲ γνωσθέντες ὑπὸ θεοῦ, πῶς ἐπιστρέφετε πάλιν ἐπὶ τὰ ἀσθενῆ καὶ πτωχὰ στοιχεῖα, οἷς πάλιν ἄνωθεν δουλεύειν θέλετε;; — But now, after that ye have known God, or rather are known of God, how turn ye again to the weak and beggarly elements, whereunto ye desire again to be in bondage?
Galatians 4:30: ^B akei hva qiþiþ þata gamelido? uswairp þizai þiujai jah þamma sunau izos; unte ni nimiþ arbi sunus þiujos miþ sunau frijaizos.; — ἀλλὰ τί λέγει ἡ γραφή; ἔκβαλε τὴν παιδίσκην καὶ τὸν υἱὸν αὐτῆς, οὐ γὰρ μὴ κληρονομήσει ὁ υἱὸς τῆς παιδίσκης μετὰ τοῦ υἱοῦ τῆς ἐλευθέρας.; — Nevertheless what saith the scripture? Cast out the bondwoman and her son: for the son of the bondwoman shall not be heir with the son of the freewoman.
Galatians 5:3: ^B aþþan weitwodja hvamme<h> manne bimaitanaize, þatei skula ist all witoþ taujan.; — μαρτύρομαι δὲ πάλιν παντὶ ἀνθρώπῳ περιτεμνομένῳ ὅτι ὀφειλέτης ἐστὶν ὅλον τὸν νόμον ποιῆσαι.; — For I testify again to every man that is circumcised, that he is a debtor to do the whole law.
Galatians 5:7: ^B runnuþ waila; hvas izwis galatida sunjai ni ufhausjan?; — ἐτρέχετε καλῶς: τίς ὑμᾶς ἐνέκοψεν [τῇ] ἀληθείᾳ μὴ πείθεσθαι;; — Ye did run well; who did hinder you that ye should not obey the truth?
Galatians 6:3: ^A iþ jabai þugkeiþ hvas hva wisan, ni waiht wisands, sis silbin fraþjamarzeins ist.; ^B iþ jabai þugkeiþ hvas hva wisan, ni waiht wisands, sis silbin fraþjamarzeins ist.; — εἰ γὰρ δοκεῖ τις εἶναί τι μηδὲν ὤν, φρεναπατᾷ ἑαυτόν:; — For if a man think himself to be something, when he is nothing, he deceiveth himself.
Galatians 6:4: ^A iþ waurstw sein silbins kiusai hvarjizuh, jah þan in sis silbin hvoftulja habai jah ni in anþaramma;; ^B iþ waurstw sein silbins kiusai hvarjizuh, jah þan in sis silbin hvoftulja habai jah ni in anþaramma;; — τὸ δὲ ἔργον ἑαυτοῦ δοκιμαζέτω ἕκαστος, καὶ τότε εἰς ἑαυτὸν μόνον τὸ καύχημα ἕξει καὶ οὐκ εἰς τὸν ἕτερον:; — But let every man prove his own work, and then shall he have rejoicing in himself alone, and not in another.
Galatians 6:5: ^A hvarjizuh auk swesa baurþein bairiþ.; ^B hvarjizuh auk swesa baurþein bairiþ.; — ἕκαστος γὰρ τὸ ἴδιον φορτίον βαστάσει.; — For every man shall bear his own burden.
Philippians 1:18: ^B hva auk? þandei allaim haidum, jaþþe inilon jaþþe sunjai, Xristus merjada; jah in þamma fagino, akei jah faginon duginna.; — τί γάρ; πλὴν ὅτι παντὶ τρόπῳ, εἴτε προφάσει εἴτε ἀληθείᾳ, χριστὸς καταγγέλλεται, καὶ ἐν τούτῳ χαίρω: ἀλλὰ καὶ χαρήσομαι,; — What then? notwithstanding, every way, whether in pretence, or in truth, Christ is preached; and I therein do rejoice, yea, and will rejoice.
Philippians 1:22: ^B iþ jabai liban in leika, þata mis akran waurstwis ist, jah hvaþar waljau ni kann.; — εἰ δὲ τὸ ζῆν ἐν σαρκί, τοῦτό μοι καρπὸς ἔργου: καὶ τί αἱρήσομαι οὐ γνωρίζω.; — But if I live in the flesh, this is the fruit of my labour: yet what I shall choose I wot not.
Philippians 2:4: ^B ni þo seina hvarjizuh mitondans, ak jah þo anþaraize hvarjizuh.; — μὴ τὰ ἑαυτῶν ἕκαστος σκοποῦντες, ἀλλὰ [καὶ] τὰ ἑτέρων ἕκαστοι.; — Look not every man on his own things, but every man also on the things of others.
Philippians 2:23: ^B þanuh nu wenja sandjan, biþe gasaihva hva bi mik ist, suns.; — τοῦτον μὲν οὖν ἐλπίζω πέμψαι ὡς ἂν ἀφίδω τὰ περὶ ἐμὲ ἐξαυτῆς:; — Him therefore I hope to send presently, so soon as I shall see how it will go with me.
Philippians 2:28: ^A sniumundos nu insandida ina, ei gasaihvandans ina aftra faginoþ jah ik hlasoza sijau [ufkunnands hva bi izwis ist].; ^B sniumundos nu insandida ina, ei gasaihvandans ina aftra faginoþ jah ik hlasoza sijau [ufkunnands hva bi izwis ist].; — σπουδαιοτέρως οὖν ἔπεμψα αὐτὸν ἵνα ἰδόντες αὐτὸν πάλιν χαρῆτε κἀγὼ ἀλυπότερος ὦ.; — I sent him therefore the more carefully, that, when ye see him again, ye may rejoice, and that I may be the less sorrowful.
Philippians 3:4: ^A jah þan ik habands trauain jah in leika. jabai hvas anþar þugkeiþ trauan in leika, ik mais:; ^B jah þan ik habands trauain jah in leika. jabai hvas anþar þugkeiþ trauan in leika, ik mais:; — καίπερ ἐγὼ ἔχων πεποίθησιν καὶ ἐν σαρκί. εἴ τις δοκεῖ ἄλλος πεποιθέναι ἐν σαρκί, ἐγὼ μᾶλλον:; — Though I might also have confidence in the flesh. If any other man thinketh that he hath whereof he might trust in the flesh, I more:
Philippians 3:11: ^A ei hvaiwa gaqimau in usstassai us dauþaim.; ^B ei hvaiwa gaqimau in usstassai us dauþaim.; — εἴ πως καταντήσω εἰς τὴν ἐξανάστασιν τὴν ἐκ νεκρῶν.; — If by any means I might attain unto the resurrection of the dead.
Philippians 3:15: ^A swa managai nu swe sijaima fullawitans, þata hugjaima; jah jabai hva aljaleikos hugjiþ, jah þata izwis guþ andhuljiþ.; — ὅσοι οὖν τέλειοι, τοῦτο φρονῶμεν: καὶ εἴ τι ἑτέρως φρονεῖτε, καὶ τοῦτο ὁ θεὸς ὑμῖν ἀποκαλύψει:; — Let us therefore, as many as be perfect, be thus minded: and if in any thing ye be otherwise minded, God shall reveal even this unto you.
Philippians 4:10: ^B aþþan faginoda in fraujin mikilaba, unte ju hvan gaþaihuþ du faur mik fraþjan, ana þammei jah froþuþ; aþþan analatidai waurþuþ.; — ἐχάρην δὲ ἐν κυρίῳ μεγάλως ὅτι ἤδη ποτὲ ἀνεθάλετε τὸ ὑπὲρ ἐμοῦ φρονεῖν, ἐφ' ᾧ καὶ ἐφρονεῖτε ἠκαιρεῖσθε δέ.; — But I rejoiced in the Lord greatly, that now at the last your care of me hath flourished again; wherein ye were also careful, but ye lacked opportunity.
Colossians 2:18: ^B ni hvashun izwis gajiukai, wiljands in hauneinai jah blotinassau aggile þatei ni sahv ushafjands sik, sware ufblesans fram fraþja leikis seinis,; — μηδεὶς ὑμᾶς καταβραβευέτω θέλων ἐν ταπεινοφροσύνῃ καὶ θρησκείᾳ τῶν ἀγγέλων, ἃ ἑόρακεν ἐμβατεύων, εἰκῇ φυσιούμενος ὑπὸ τοῦ νοὸς τῆς σαρκὸς αὐτοῦ,; — Let no man beguile you of your reward in a voluntary humility and worshipping of angels, intruding into those things which he hath not seen, vainly puffed up by his fleshly mind,
Colossians 2:20: ^A . . . . þis fairhvaus, hva[n] þanaseiþs swe qiwai in þamma fairhvau urrediþ?; ^B jabai gaswultuþ miþ Xristau af stabim þis fairhvaus, hva þanaseiþs swe qiwai in þamma fairhvau urrediþ?; — εἰ ἀπεθάνετε σὺν χριστῷ ἀπὸ τῶν στοιχείων τοῦ κόσμου, τί ὡς ζῶντες ἐν κόσμῳ δογματίζεσθε,; — Wherefore if ye be dead with Christ from the rudiments of the world, why, as though living in the world, are ye subject to ordinances,
Colossians 3:13: ^B þulandans izwis misso jah fragibandans silbans, jabai hvas wiþra hvana habai fairina; swaswe jah Xristus fragaf izwis, swa jah jus taujaiþ.; — ἀνεχόμενοι ἀλλήλων καὶ χαριζόμενοι ἑαυτοῖς ἐάν τις πρός τινα ἔχῃ μομφήν: καθὼς καὶ ὁ κύριος ἐχαρίσατο ὑμῖν οὕτως καὶ ὑμεῖς:; — Forbearing one another, and forgiving one another, if any man have a quarrel against any: even as Christ forgave you, so also do ye.
Colossians 4:6: ^A waurd izwar sinteino in anstai salta gasupoþ sijai, ei witeiþ hvaiwa skuleiþ ainhvarjammeh andhafjan.; ^B waurd izwar sinteino in anstai salta gasupoþ siai, ei witeiþ hvaiwa skuleiþ ainhvarjammeh andhafjan.; — ὁ λόγος ὑμῶν πάντοτε ἐν χάριτι, ἅλατι ἠρτυμένος, εἰδέναι πῶς δεῖ ὑμᾶς ἑνὶ ἑκάστῳ ἀποκρίνεσθαι.; — Let your speech be alway with grace, seasoned with salt, that ye may know how ye ought to answer every man.
Colossians 4:8: ^A þanei insandida du izwis duþe ei kunnjai hva bi izwis ist, jah gaþrafstjai hairtona izwara,; ^B þanei insandida du izwis duþþe ei kunnjai hva bi izwis ist, jah gaþrafstjai hairtona izwara,; — ὃν ἔπεμψα πρὸς ὑμᾶς εἰς αὐτὸ τοῦτο, ἵνα γνῶτε τὰ περὶ ἡμῶν καὶ παρακαλέσῃ τὰς καρδίας ὑμῶν,; — Whom I have sent unto you for the same purpose, that he might know your estate, and comfort your hearts;
Thessalonians I 2:10: ^B . . . . jah guþ, hvaiwa weihaba jah garaihtaba jah unfairinodaba izwis þaim galaubjandam wesum,; — ὑμεῖς μάρτυρες καὶ ὁ θεός, ὡς ὁσίως καὶ δικαίως καὶ ἀμέμπτως ὑμῖν τοῖς πιστεύουσιν ἐγενήθημεν,; — Ye are witnesses, and God also, how holily and justly and unblameably we behaved ourselves among you that believe:
Thessalonians I 2:19: ^B hva auk ist unsara wens aiþþau faheþs aiþþau waips hvoftuljos, niu jus in andwairþja fraujins unsaris Iesuis Xristaus in is quma?; — τίς γὰρ ἡμῶν ἐλπὶς ἢ χαρὰ ἢ στέφανος καυχήσεως – ἢ οὐχὶ καὶ ὑμεῖς – ἔμπροσθεν τοῦ κυρίου ἡμῶν ἰησοῦ ἐν τῇ αὐτοῦ παρουσίᾳ;; — For what is our hope, or joy, or crown of rejoicing? Are not even ye in the presence of our Lord Jesus Christ at his coming?
Thessalonians I 3:9: ^B hva auk awiliude magum usgildan [fraujin] guda bi izwis ana allai fahedai þizaiei faginom in izwara faura guda unsaramma,; — τίνα γὰρ εὐχαριστίαν δυνάμεθα τῷ θεῷ ἀνταποδοῦναι περὶ ὑμῶν ἐπὶ πάσῃ τῇ χαρᾷ ᾗ χαίρομεν δι' ὑμᾶς ἔμπροσθεν τοῦ θεοῦ ἡμῶν,; — For what thanks can we render to God again for you, for all the joy wherewith we joy for your sakes before our God;
Thessalonians I 4:1: ^B Þannu nu, broþrjus, anahaitam bidai izwis jah bidjam in fraujin Iesua, ei swaswe andnemuþ at uns hvaiwa skuluþ gaggan jah galeikan guda, swa[swe] jah gaggaiþ jah gaaukaiþ mais.; — λοιπὸν οὖν, ἀδελφοί, ἐρωτῶμεν ὑμᾶς καὶ παρακαλοῦμεν ἐν κυρίῳ ἰησοῦ, ἵνα καθὼς παρελάβετε παρ' ἡμῶν τὸ πῶς δεῖ ὑμᾶς περιπατεῖν καὶ ἀρέσκειν θεῷ, καθὼς καὶ περιπατεῖτε, ἵνα περισσεύητε μᾶλλον.; — Furthermore then we beseech you, brethren, and exhort you by the Lord Jesus, that as ye have received of us how ye ought to walk and to please God, so ye would abound more and more.
Thessalonians I 4:2: ^B wituþ auk hvarjos anabusnins atgebum izwis þairh fraujan Iesu Xristu.; — οἴδατε γὰρ τίνας παραγγελίας ἐδώκαμεν ὑμῖν διὰ τοῦ κυρίου ἰησοῦ.; — For ye know what commandments we gave you by the Lord Jesus.
Thessalonians I 4:4: ^B ei witi hvarjizuh izwara gastaldan sein kas in weihiþai jah sweriþai,; — εἰδέναι ἕκαστον ὑμῶν τὸ ἑαυτοῦ σκεῦος κτᾶσθαι ἐν ἁγιασμῷ καὶ τιμῇ,; — That every one of you should know how to possess his vessel in sanctification and honour;
Thessalonians I 4:6: ^B ei hvas ni ufargaggai nih bi faihu _ol_ broþar seinana, unte fraweitands frauja ist allaize, swaswe jah fauraqeþum izwis jah weitwodidedum.; — τὸ μὴ ὑπερβαίνειν καὶ πλεονεκτεῖν ἐν τῷ πράγματι τὸν ἀδελφὸν αὐτοῦ, διότι ἔκδικος κύριος περὶ πάντων τούτων, καθὼς καὶ προείπαμεν ὑμῖν καὶ διεμαρτυράμεθα.; — That no man go beyond and defraud his brother in any matter: because that the Lord is the avenger of all such, as we also have forewarned you and testified.
Thessalonians I 5:15: ^B saihviþ ibai hvas ubil und ubilamma hvamma usgildai, ak sinteino þiuþ laistjaiþ miþ izwis misso jah wiþra allans.; — ὁρᾶτε μή τις κακὸν ἀντὶ κακοῦ τινι ἀποδῷ, ἀλλὰ πάντοτε τὸ ἀγαθὸν διώκετε [καὶ] εἰς ἀλλήλους καὶ εἰς πάντας.; — See that none render evil for evil unto any man; but ever follow that which is good, both among yourselves, and to all men.
Thessalonians II 2:3: ^A ni hvashun izwis usluto hvamma haidau, unte niba qimiþ afstass faurþis, jah andhulids wairþai manna frawaurhtais, sunus fralustais,; — μή τις ὑμᾶς ἐξαπατήσῃ κατὰ μηδένα τρόπον: ὅτι ἐὰν μὴ ἔλθῃ ἡ ἀποστασία πρῶτον καὶ ἀποκαλυφθῇ ὁ ἄνθρωπος τῆς ἀνομίας, ὁ υἱὸς τῆς ἀπωλείας,; — Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition;
Thessalonians II 3:6: ^B aþþan anabiudam izwis, broþrjus, in namin fraujins unsaris Iesuis Xristaus, ei gaskaidaiþ izwis af allamma broþre hvairbandane ungatassaba jah ni bi anafilham þoei andnemuþ at uns.; — παραγγέλλομεν δὲ ὑμῖν, ἀδελφοί, ἐν ὀνόματι τοῦ κυρίου [ἡμῶν] ἰησοῦ χριστοῦ, στέλλεσθαι ὑμᾶς ἀπὸ παντὸς ἀδελφοῦ ἀτάκτως περιπατοῦντος καὶ μὴ κατὰ τὴν παράδοσιν ἣν παρελάβοσαν παρ' ἡμῶν.; — Now we command you, brethren, in the name of our Lord Jesus Christ, that ye withdraw yourselves from every brother that walketh disorderly, and not after the tradition which he received of us.
Thessalonians II 3:7: ^B silbans auk kunnuþ hvaiwa skuld ist galeikon unsis, unte ni ungatewidai wesum in izwis,; — αὐτοὶ γὰρ οἴδατε πῶς δεῖ μιμεῖσθαι ἡμᾶς, ὅτι οὐκ ἠτακτήσαμεν ἐν ὑμῖν; — For yourselves know how ye ought to follow us: for we behaved not ourselves disorderly among you;
Thessalonians II 3:8: ^A nih arwjo hlaib matidedum at hvamma, ak winnandans in arbaidai naht jah daga waurkjandans, ei ni kauridedeima hvana izwara.; ^B ni arwjo hlaib matidedum at hvamma, ak winnandans arbaidai naht jah daga waurkjandans, ei ni kauridedeima hvana izwara.; — οὐδὲ δωρεὰν ἄρτον ἐφάγομεν παρά τινος, ἀλλ' ἐν κόπῳ καὶ μόχθῳ νυκτὸς καὶ ἡμέρας ἐργαζόμενοι πρὸς τὸ μὴ ἐπιβαρῆσαί τινα ὑμῶν:; — Neither did we eat any man's bread for nought; but wrought with labour and travail night and day, that we might not be chargeable to any of you:
Thessalonians II 3:10: ^A jah auk þan wesum at izwis, þata izwis anabudum, ei jabai hvas ni wili waurkjan, nih matjai.; ^B jah auk þan wesum at izwis, þata izwis anabudum, ei jabai hvas ni wili waurkjan, ni matjai.; — καὶ γὰρ ὅτε ἦμεν πρὸς ὑμᾶς, τοῦτο παρηγγέλλομεν ὑμῖν, ὅτι εἴ τις οὐ θέλει ἐργάζεσθαι μηδὲ ἐσθιέτω.; — For even when we were with you, this we commanded you, that if any would not work, neither should he eat.
Thessalonians II 3:11: ^A hausjam auk sumans hvairbandans in izwis ungatassaba, ni waiht waurkjandans, ak fairweitjandans.; ^B hausjam auk sumans hvairbandans in izwis ungatassaba, ni waiht waurkjandans, ak fairweitjandans.; — ἀκούομεν γάρ τινας περιπατοῦντας ἐν ὑμῖν ἀτάκτως, μηδὲν ἐργαζομένους ἀλλὰ περιεργαζομένους:; — For we hear that there are some which walk among you disorderly, working not at all, but are busybodies.
Thessalonians II 3:14: ^A iþ jabai hvas ni ufhausjai waurda unsaramma þairh þos bokos, þana gatarhjaiþ; ni blandaiþ izwis miþ imma, ei gaskamai sik.; ^B iþ jabai hvas ni ufhausjai waurda unsaramma þairh þos bokos, þana gatarhjaiþ; ni blandaiþ izwis miþ imma, ei gaskamai sik.; — εἰ δέ τις οὐχ ὑπακούει τῷ λόγῳ ἡμῶν διὰ τῆς ἐπιστολῆς, τοῦτον σημειοῦσθε, μὴ συναναμίγνυσθαι αὐτῷ, ἵνα ἐντραπῇ:; — And if any man obey not our word by this epistle, note that man, and have no company with him, that he may be ashamed.
Timothy I 1:7: ^A wiljandans wisan witodalaisarjos, nih fraþjandans nih hva rodjand nih bi hva stiurjand.; ^B wiljandans wisan witodalaisarjos, ni fraþjandans ni hva rodjand nih bi hva stiurjand.; — θέλοντες εἶναι νομοδιδάσκαλοι, μὴ νοοῦντες μήτε ἃ λέγουσιν μήτε περὶ τίνων διαβεβαιοῦνται.; — Desiring to be teachers of the law; understanding neither what they say, nor whereof they affirm.
Timothy I 1:8: ^A aþþan witum þatei goþ ist witoþ, jabai hvas is witoda brukeiþ,; ^B aþþan wituþ þatei god ist witoþ, jabai hvas is witodeigo brukeiþ,; — οἴδαμεν δὲ ὅτι καλὸς ὁ νόμος ἐάν τις αὐτῷ νομίμως χρῆται,; — But we know that the law is good, if a man use it lawfully;
Timothy I 1:10: ^B horam, mannans gaþiwandam, liugnjam, ufarswaram, jah jabai hva aljis þizai hailon laiseinai andstandiþ,; — πόρνοις, ἀρσενοκοίταις, ἀνδραποδισταῖς, ψεύσταις, ἐπιόρκοις, καὶ εἴ τι ἕτερον τῇ ὑγιαινούσῃ διδασκαλίᾳ ἀντίκειται,; — For whoremongers, for them that defile themselves with mankind, for menstealers, for liars, for perjured persons, and if there be any other thing that is contrary to sound doctrine;
Timothy I 3:1: ^A Triggw þata waurd: jabai hvas aipiskaupeins gairneiþ, godis waurstwis gairneiþ.; ^B Triggw þata waurd: jabai hvas aipiskaupeins gairneiþ, godis waurstwis gairneiþ.; — πιστὸς ὁ λόγος: εἴ τις ἐπισκοπῆς ὀρέγεται, καλοῦ ἔργου ἐπιθυμεῖ.; — This is a true saying, If a man desire the office of a bishop, he desireth a good work.
Timothy I 3:5: ^A iþ jabai hvas seinamma garda fauragaggan ni mag, hvaiwa aikklesjon gudis gakaroþ?; — εἰ δέ τις τοῦ ἰδίου οἴκου προστῆναι οὐκ οἶδεν, πῶς ἐκκλησίας θεοῦ ἐπιμελήσεται;; — (For if a man know not how to rule his own house, how shall he take care of the church of God?)
Timothy I 3:15: ^A aþþan jabai sainjau, ei witeis hvaiwa skuld ist in garda gudis usmitan, saei ist aikklesjo gudis libandins, sauls jah tulgiþa sunjos.; — ἐὰν δὲ βραδύνω, ἵνα εἰδῇς πῶς δεῖ ἐν οἴκῳ θεοῦ ἀναστρέφεσθαι, ἥτις ἐστὶν ἐκκλησία θεοῦ ζῶντος, στῦλος καὶ ἑδραίωμα τῆς ἀληθείας.; — But if I tarry long, that thou mayest know how thou oughtest to behave thyself in the house of God, which is the church of the living God, the pillar and ground of the truth.
Timothy I 5:8: ^A aþþan jabai hvas swesaim þishun ingardjam ni gaþlaihiþ, galaubein inwidiþ jah ist ungalaubjandin wairsiza.; ^B aþþan jabai hvas swesaim þishun ingardjam ni gaþlaihiþ, galaubein inwidiþ jah ist ungalaubjandin wairsiza.; — εἰ δέ τις τῶν ἰδίων καὶ μάλιστα οἰκείων οὐ προνοεῖ, τὴν πίστιν ἤρνηται καὶ ἔστιν ἀπίστου χείρων.; — But if any provide not for his own, and specially for those of his own house, he hath denied the faith, and is worse than an infidel.
Timothy I 6:3: ^A jabai hvas aljaleikos laisjai jan~ni atgaggiþ du hailaim waurdam þaim fraujins unsaris Iesuis Xristaus jah þizai bi gagudein laiseinai,; ^B jabai hvas aljaleiko laisjai jah ni atgaggai du hailaim waurdam þaim fraujins unsaris Iesuis Xristaus jah þizai bi gagudein laiseinai,; — εἴ τις ἑτεροδιδασκαλεῖ καὶ μὴ προσέρχεται ὑγιαίνουσιν λόγοις, τοῖς τοῦ κυρίου ἡμῶν ἰησοῦ χριστοῦ, καὶ τῇ κατ' εὐσέβειαν διδασκαλίᾳ,; — If any man teach otherwise, and consent not to wholesome words, even the words of our Lord Jesus Christ, and to the doctrine which is according to godliness;
Timothy I 6:7: ^A ni waiht auk brahtedum in þamma fairhvau; bi sunjai þatei ni usbairan hva magum.; ^B ni waiht auk brahtedum in þamma fairhvau; bi sunjai þatei ni usbairan hva magum.; — οὐδὲν γὰρ εἰσηνέγκαμεν εἰς τὸν κόσμον, ὅτι οὐδὲ ἐξενεγκεῖν τι δυνάμεθα:; — For we brought nothing into this world, and it is certain we can carry nothing out.
Timothy II 1:3: ^A awiliudo guda meinamma, þammei skalkino fram fadreinam in hrainjai gahugdai, hvaiwa unsweibando haba bi þuk gaminþi in bidom meinaim naht jah daga,; — χάριν ἔχω τῷ θεῷ, ᾧ λατρεύω ἀπὸ προγόνων ἐν καθαρᾷ συνειδήσει, ὡς ἀδιάλειπτον ἔχω τὴν περὶ σοῦ μνείαν ἐν ταῖς δεήσεσίν μου νυκτὸς καὶ ἡμέρας,; — I thank God, whom I serve from my forefathers with pure conscience, that without ceasing I have remembrance of thee in my prayers night and day;
Timothy II 1:12: ^A in þizozei fairinos jah þata winna; akei nih skama mik, unte wait hvamma galaubida, jah gatraua þammei mahteigs ist þata anafilh mein fastan in jainana dag.; ^B in þizozei fairinos jah þata winna; akei nih skama mik, unte wait hvamma galaubida, jah gatraua þammei mahteigs ist þata anafilh mein fastan in jainana dag.; — δι' ἣν αἰτίαν καὶ ταῦτα πάσχω, ἀλλ' οὐκ ἐπαισχύνομαι, οἶδα γὰρ ᾧ πεπίστευκα, καὶ πέπεισμαι ὅτι δυνατός ἐστιν τὴν παραθήκην μου φυλάξαι εἰς ἐκείνην τὴν ἡμέραν.; — For the which cause I also suffer these things: nevertheless I am not ashamed: for I know whom I have believed, and am persuaded that he is able to keep that which I have committed unto him against that day.
Timothy II 1:18: ^A gibai frauja imma bigitan armahairtein at fraujin in jainamma daga; jah hvan filu [mais] in Aifaison andbahtida mis, waila þu kant.; ^B gibai frauja imma bigitan armahairtein at fraujin in jainamma daga; jah hvan filu [mais] in Aifaison andbahtida mis, waila þu kant.; — – δῴη αὐτῷ ὁ κύριος εὑρεῖν ἔλεος παρὰ κυρίου ἐν ἐκείνῃ τῇ ἡμέρᾳ – καὶ ὅσα ἐν ἐφέσῳ διηκόνησεν, βέλτιον σὺ γινώσκεις.; — The Lord grant unto him that he may find mercy of the Lord in that day: and in how many things he ministered unto me at Ephesus, thou knowest very well.
Timothy II 2:5: ^B jah þan jabai haifsteiþ hvas, ni weipada, niba witodeigo brikiþ.; — ἐὰν δὲ καὶ ἀθλῇ τις, οὐ στεφανοῦται ἐὰν μὴ νομίμως ἀθλήσῃ.; — And if a man also strive for masteries, yet is he not crowned, except he strive lawfully.
Timothy II 2:19: ^B aþþan tulgus grunduwaddjus gudis standiþ, habands sigljo þata: kunþa frauja þans þaiei sind is, jah: afstandai af unselein hvazuh saei namnjai namo fraujins.; — ὁ μέντοι στερεὸς θεμέλιος τοῦ θεοῦ ἕστηκεν, ἔχων τὴν σφραγῖδα ταύτην: ἔγνω κύριος τοὺς ὄντας αὐτοῦ, καί, ἀποστήτω ἀπὸ ἀδικίας πᾶς ὁ ὀνομάζων τὸ ὄνομα κυρίου.; — Nevertheless the foundation of God standeth sure, having this seal, The Lord knoweth them that are his. And, Let every one that nameth the name of Christ depart from iniquity.
Timothy II 2:21: ^B aþþan jabai hvas gahrainjai sik þizei, wairþiþ kas du sweriþai, gaweihaiþ, bruk fraujin, du allamma waurstwe godaize gamanwiþ.; — ἐὰν οὖν τις ἐκκαθάρῃ ἑαυτὸν ἀπὸ τούτων, ἔσται σκεῦος εἰς τιμήν, ἡγιασμένον, εὔχρηστον τῷ δεσπότῃ, εἰς πᾶν ἔργον ἀγαθὸν ἡτοιμασμένον.; — If a man therefore purge himself from these, he shall be a vessel unto honour, sanctified, and meet for the master's use, and prepared unto every good work.
Timothy II 2:25: ^A in qairrein talzjands þans andstandandans, niu hvan gibai im guþ idreiga du ufkunþja sunjos,; ^B in qairrein talzjands þans andstandandans, niu hvan gibai im guþ idreiga du ufkunþja sunjos,; — ἐν πραΰτητι παιδεύοντα τοὺς ἀντιδιατιθεμένους, μήποτε δώῃ αὐτοῖς ὁ θεὸς μετάνοιαν εἰς ἐπίγνωσιν ἀληθείας,; — In meekness instructing those that oppose themselves; if God peradventure will give them repentance to the acknowledging of the truth;
Timothy II 3:7: ^A sinteino laisjandona sik jan~ni aiw hvanhun in ufkunþja sunjos qiman mahteiga.; ^B sinteino laisjandona sik <jah> ni aiw hvanhun in ufkunþja sunjos qiman mahteiga.; — πάντοτε μανθάνοντα καὶ μηδέποτε εἰς ἐπίγνωσιν ἀληθείας ἐλθεῖν δυνάμενα.; — Ever learning, and never able to come to the knowledge of the truth.
Timothy II 3:14: ^A iþ þu framwairþis wisais in þaimei galaisides þuk jah gatrauaida sind þus, witands at hvamma ganamt,; ^B iþ þu framwairþis wisais in þaimei galaisides þuk jah gatrauaida sind þus, witands at hvamma ganamt,; — σὺ δὲ μένε ἐν οἷς ἔμαθες καὶ ἐπιστώθης, εἰδὼς παρὰ τίνων ἔμαθες,; — But continue thou in the things which thou hast learned and hast been assured of, knowing of whom thou hast learned them;
Titus 1:6: ^B jabai hvas ist ungafairinonds, ainaizos qenais aba, barna habands galaubeina, ni in usqissai usstiureins aiþþau ungahvairba.; — εἴ τίς ἐστιν ἀνέγκλητος, μιᾶς γυναικὸς ἀνήρ, τέκνα ἔχων πιστά, μὴ ἐν κατηγορίᾳ ἀσωτίας ἢ ἀνυπότακτα.; — If any be blameless, the husband of one wife, having faithful children not accused of riot or unruly.
Titus 1:13: ^A so ist weitwodei sunjeina. in þizozei fairinos gasak ins hvassaba, ei hailai sijaina in galaubeinai,; — ἡ μαρτυρία αὕτη ἐστὶν ἀληθής. δι' ἣν αἰτίαν ἔλεγχε αὐτοὺς ἀποτόμως, ἵνα ὑγιαίνωσιν ἐν τῇ πίστει,; — This witness is true. Wherefore rebuke them sharply, that they may be sound in the faith;
Philemon 1:16: ^A ju ni swaswe skalk, ak ufar skalk broþar liubana, ussindo mis, iþ hvan filu mais þus jah in leika jah in fraujin.; — οὐκέτι ὡς δοῦλον ἀλλ' ὑπὲρ δοῦλον, ἀδελφὸν ἀγαπητόν, μάλιστα ἐμοί, πόσῳ δὲ μᾶλλον σοὶ καὶ ἐν σαρκὶ καὶ ἐν κυρίῳ.; — Not now as a servant, but above a servant, a brother beloved, specially to me, but how much more unto thee, both in the flesh, and in the Lord?
Philemon 1:18: ^A iþ jabai hva gaskoþ þus aiþþau skula ist, þata mis rahnei.; — εἰ δέ τι ἠδίκησέν σε ἢ ὀφείλει, τοῦτο ἐμοὶ ἐλλόγα:; — If he hath wronged thee, or oweth thee ought, put that on mine account;
Skeireins 2:4: ^E þammuh þan ni froþ Nekaudemus, in þis ei miþþan frumist hausida fram laisarja, inuh þis qaþ: “hvaiwa mahts ist, manna gabairan alþeis wisands? ibai mag in wamba aiþeins seinaizos aftra galeiþan jag~gabairaidau?”
Skeireins 2:6: ^E inuh þis qaþ: “hvaiwa mahts ist, manna alþeis wisands gabairan? ibai mag in wamba aiþeins seinaizos aftra galeiþan jah gabairaidau?”
Skeireins 3:3: ^Lat5750 akei faur þata, at bajoþum daupjandam jah ainhvaþarammeh seina anafilhandam daupein, miþ sis misso sik undrunnun sumai, ni kunnandans, hvaþar skuldedi maiza.
Skeireins 4:3: ^Lat5750 aþþan so bi ina garehsns du leitilamma mela raihtis bruks was jah fauramanwjandei saiwalos þize daupidane fralailot aiwaggeljons mereinai: iþ fraujins laiseins anastodjandei af Iudaia jah and allana midjungard gaþaih, and hvarjano þeihandei und hita nu, jah aukandei, all manne du gudis kunþja tiuhandei.
Skeireins 5:5: ^E iþ nu ains jah sa sama wesi bi Sabailliaus insahtai, missaleikaim bandwiþs namnam, hvaiwa stojan jah ni stojan sa sama mahtedi?
Skeireins 5:7: ^E skulum nu allai weis at swaleikai jah swa bairhtai insahtai guda unbauranamma andsaljan sweriþa jah ainabaura sunau gudis guþ wisan anakunnan, eiþan galaubjandans sweriþa ju hvaþaramme usgibaima bi wairþidai; unte þata qiþano: “ei allai sweraina sunu, swaswe swerand attan”, ni ibnon ak galeika sweriþa usgiban uns laiseiþ.
Skeireins 6:4: ^E unte hvarjatoh waurde at mannam innuman maht ist anþarleikein inmaidjan, iþ þo weihona waurstwa, unandsakana wisandona, gaswikunþjand[ona] þis waurkjandins dom, bairhtaba gabandwjandona þatei fram attin insandiþs was us himina.
Skeireins 6:7: ^E iþ in þizei þaim swa waurþanam hardizo þizei ungalaubjandane warþ hairto, inuh þis garaihtaba anaaiauk qiþands: “nih stibna is hvanhun gahausideduþ nih siun is gasehvuþ, jah waurd is ni habaiþ wisando in izwis, þande þanei insandida jains, þammuh jus ni galaubeiþ”.
Skeireins 7:2: ^E nih <i>st ains ak jah Andraias, saei qaþ: “ist magula ains her, saei habaiþ ·e· hlaibans barizeinans jah twans fiskans”, analeiko swe Filippus gasakada, ni waiht mikilis hugjands nih wairþidos laisareis andþaggkjands, þairh þoei usbar qiþands: “akei þata hva ist du swa managaim?”
Skeireins 8:2: ^Lat5750 “<g>aliþun þan þai andbahtos du þaim auhumistam gudjam jah Fareisaium. þaruh qeþun du im [jai]jainai: duhve ni attauhuþ ina? <a>ndhofun þan þai andbahtos qiþandans: þatei ni hvanhun aiw rodida manna swaswe sa manna.”

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