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Found 18 word matches in 16 readings of 15 verses.15 ms

Matthew 8:16: ^CA at andanahtja þan waurþanamma, atberun du imma daimonarjans managans, jah uswarp þans ahmans waurda jah allans þans ubil habandans gahailida,; — ὀψίας δὲ γενομένης προσήνεγκαν αὐτῷ δαιμονιζομένους πολλούς: καὶ ἐξέβαλεν τὰ πνεύματα λόγῳ, καὶ πάντας τοὺς κακῶς ἔχοντας ἐθεράπευσεν:; — When the even was come, they brought unto him many that were possessed with devils: and he cast out the spirits with his word, and healed all that were sick:
John 18:23: ^CA andhof <imma> Iesus: jabai ubilaba rodida, weitwodei bi þata ubil, aiþþau jabai waila, duhve mik slahis?; — ἀπεκρίθη αὐτῷ ἰησοῦς, εἰ κακῶς ἐλάλησα, μαρτύρησον περὶ τοῦ κακοῦ: εἰ δὲ καλῶς, τί με δέρεις;; — Jesus answered him, If I have spoken evil, bear witness of the evil: but if well, why smitest thou me?
Luke 6:43: ^CA ni auk ist bagms gods taujands akran ubil, nih þan bagms ubils taujands akran god.; — οὐ γάρ ἐστιν δένδρον καλὸν ποιοῦν καρπὸν σαπρόν, οὐδὲ πάλιν δένδρον σαπρὸν ποιοῦν καρπὸν καλόν.; — For a good tree bringeth not forth corrupt fruit; neither doth a corrupt tree bring forth good fruit.
Luke 6:45: ^CA þiuþeigs manna us þiuþeigamma huzda hairtins seinis usbairid þiuþ, jah ubils manna us ubilamma hairtins seinis usbairid ubil: uzuh allis ufarfullein hairtins rodeid munþs is.; — ὁ ἀγαθὸς ἄνθρωπος ἐκ τοῦ ἀγαθοῦ θησαυροῦ τῆς καρδίας προφέρει τὸ ἀγαθόν, καὶ ὁ πονηρὸς ἐκ τοῦ πονηροῦ προφέρει τὸ πονηρόν: ἐκ γὰρ περισσεύματος καρδίας λαλεῖ τὸ στόμα αὐτοῦ.; — A good man out of the good treasure of his heart bringeth forth that which is good; and an evil man out of the evil treasure of his heart bringeth forth that which is evil: for of the abundance of the heart his mouth speaketh.
Mark 1:32: ^CA andanahtja þan waurþanamma, þan gasaggq sauil, berun du imma allans þans ubil habandans jah unhulþons habandans.; — ὀψίας δὲ γενομένης, ὅτε ἔδυ ὁ ἥλιος, ἔφερον πρὸς αὐτὸν πάντας τοὺς κακῶς ἔχοντας καὶ τοὺς δαιμονιζομένους:; — And at even, when the sun did set, they brought unto him all that were diseased, and them that were possessed with devils.
Mark 1:34: ^CA jah gahailida managans ubil habandans missaleikaim sauhtim jah unhulþons managos uswarp jah ni fralailot rodjan þos unhulþons, unte kunþedun ina.; — καὶ ἐθεράπευσεν πολλοὺς κακῶς ἔχοντας ποικίλαις νόσοις, καὶ δαιμόνια πολλὰ ἐξέβαλεν, καὶ οὐκ ἤφιεν λαλεῖν τὰ δαιμόνια, ὅτι ᾔδεισαν αὐτόν.; — And he healed many that were sick of divers diseases, and cast out many devils; and suffered not the devils to speak, because they knew him.
Mark 6:55: ^CA birinnandans all þata gawi dugunnun ana badjam þans ubil habandans bairan, þadei hausidedun ei is wesi.; — περιέδραμον ὅλην τὴν χώραν ἐκείνην καὶ ἤρξαντο ἐπὶ τοῖς κραβάττοις τοὺς κακῶς ἔχοντας περιφέρειν ὅπου ἤκουον ὅτι ἐστίν.; — And ran through that whole region round about, and began to carry about in beds those that were sick, where they heard he was.
Mark 7:10: ^CA Moses auk raihtis qaþ: swerai attan þeinana jah aiþein þeina; jah: saei ubil qiþai attin seinamma aiþþau aiþein seinai, dauþau afdauþjaidau.; — μωϋσῆς γὰρ εἶπεν, τίμα τὸν πατέρα σου καὶ τὴν μητέρα σου, καί, ὁ κακολογῶν πατέρα ἢ μητέρα θανάτῳ τελευτάτω:; — For Moses said, Honour thy father and thy mother; and, Whoso curseth father or mother, let him die the death:
Romans 7:19: ^A unte ni þatei wiljau waurkja goþ, ak þatei ni wiljau ubil <þata> tauja.; — οὐ γὰρ ὃ θέλω ποιῶ ἀγαθόν, ἀλλὰ ὃ οὐ θέλω κακὸν τοῦτο πράσσω.; — For the good that I would I do not: but the evil which I would not, that I do.
Romans 7:21: ^A bigita nu witoþ, wiljandin mis goþ taujan, unte mis atist ubil.; — εὑρίσκω ἄρα τὸν νόμον τῷ θέλοντι ἐμοὶ ποιεῖν τὸ καλὸν ὅτι ἐμοὶ τὸ κακὸν παράκειται:; — I find then a law, that, when I would do good, evil is present with me.
Romans 12:17: ^A ni ainummehun ubil und ubilamma usgibandans; bisaihvandans godis ni þatainei in andwairþja gudis, ak jah in andwairþja manne allaize.; — μηδενὶ κακὸν ἀντὶ κακοῦ ἀποδιδόντες: προνοούμενοι καλὰ ἐνώπιον πάντων ἀνθρώπων:; — Recompense to no man evil for evil. Provide things honest in the sight of all men.
Romans 13:4: ^A unte gudis andbahts ist þus in godamma. iþ jabai ubil taujis, ogs; unte ni sware þana hairau bairiþ; gudis auk andbahts ist, fraweitands in þwairhein þamma ubil taujandin.; ^Car unte gudis andbahts ist þus in godamma. iþ jabai ubil taujis, ogs; unte ni sware þana hairu bairiþ; gudis auk andbahts ist, fraweitands in þwairhein þamma ubil taujandin.; — θεοῦ γὰρ διάκονός ἐστιν σοὶ εἰς τὸ ἀγαθόν. ἐὰν δὲ τὸ κακὸν ποιῇς, φοβοῦ: οὐ γὰρ εἰκῇ τὴν μάχαιραν φορεῖ: θεοῦ γὰρ διάκονός ἐστιν, ἔκδικος εἰς ὀργὴν τῷ τὸ κακὸν πράσσοντι.; — For he is the minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil.
Romans 13:10: ^A friaþwa nehvundjins ubil ni waurkeiþ; usfulleins nu witodis ist friaþwa.; — ἡ ἀγάπη τῷ πλησίον κακὸν οὐκ ἐργάζεται: πλήρωμα οὖν νόμου ἡ ἀγάπη.; — Love worketh no ill to his neighbour: therefore love is the fulfilling of the law.
Corinthians I 13:5: ^A ni aiwiskoþ, ni sokeiþ sein ain, ni ingramjada, nih mitoþ ubil,; — οὐκ ἀσχημονεῖ, οὐ ζητεῖ τὰ ἑαυτῆς, οὐ παροξύνεται, οὐ λογίζεται τὸ κακόν,; — Doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil;
Thessalonians I 5:15: ^B saihviþ ibai hvas ubil und ubilamma hvamma usgildai, ak sinteino þiuþ laistjaiþ miþ izwis misso jah wiþra allans.; — ὁρᾶτε μή τις κακὸν ἀντὶ κακοῦ τινι ἀποδῷ, ἀλλὰ πάντοτε τὸ ἀγαθὸν διώκετε [καὶ] εἰς ἀλλήλους καὶ εἰς πάντας.; — See that none render evil for evil unto any man; but ever follow that which is good, both among yourselves, and to all men.

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