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Found 74 word matches in 64 readings of 52 verses.546 ms

ubil 18 ubila 9 ubilin 6 ubilamma 6 ubilaize 6 ubilans 3 ubils 3 ubilos 3 ubilis 3 ubilaim 3 ubilaba 2 ubiltojis 2 ubilana 2 ubilaizo 2 ubilai 2 ubilona ubilwaurdjan ubilwaurds ubilan

Matthew 5:37
CA  sijaiþ~þan waurd izwar: ja, ja; ne, ne; iþ þata managizo þaim us þamma ubilin ist.
— ἔστω δὲ ὁ λόγος ὑμῶν ναὶ ναί, οὒ οὔ: τὸ δὲ περισσὸν τούτων ἐκ τοῦ πονηροῦ ἐστιν.
— But let your communication be, Yea, yea; Nay, nay: for whatsoever is more than these cometh of evil.
Matthew 5:45
CA  ei wairþaiþ sunjus attins izwaris þis in himinam, unte sunnon seina urranneiþ ana ubilans jah godans, jah rigneiþ ana garaihtans jah ana inwindans.
— ὅπως γένησθε υἱοὶ τοῦ πατρὸς ὑμῶν τοῦ ἐν οὐρανοῖς, ὅτι τὸν ἥλιον αὐτοῦ ἀνατέλλει ἐπὶ πονηροὺς καὶ ἀγαθοὺς καὶ βρέχει ἐπὶ δικαίους καὶ ἀδίκους.
— That ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust.
Matthew 6:13
CA  jah ni briggais uns in fraistubnjai, ak lausei uns af þamma ubilin; unte þeina ist þiudangardi jah mahts jah wulþus in aiwins. amen.
— καὶ μὴ εἰσενέγκῃς ἡμᾶς εἰς πειρασμόν, ἀλλὰ ῥῦσαι ἡμᾶς ἀπὸ τοῦ πονηροῦ.
— And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen.
Matthew 7:17
CA  swa all bagme godaize akrana goda gataujiþ, iþ sa ubila bagms akrana ubila gataujiþ.
— οὕτως πᾶν δένδρον ἀγαθὸν καρποὺς καλοὺς ποιεῖ, τὸ δὲ σαπρὸν δένδρον καρποὺς πονηροὺς ποιεῖ:
— Even so every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit.
Matthew 7:18
CA  ni mag bagms þiuþeigs akrana ubila gataujan, nih bagms ubils akrana þiuþeiga gataujan.
— οὐ δύναται δένδρον ἀγαθὸν καρποὺς πονηροὺς ποιεῖν, οὐδὲ δένδρον σαπρὸν καρποὺς καλοὺς ποιεῖν.
— A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit.
Matthew 8:16
CA  at andanahtja þan waurþanamma, atberun du imma daimonarjans managans, jah uswarp þans ahmans waurda jah allans þans ubil habandans gahailida,
— ὀψίας δὲ γενομένης προσήνεγκαν αὐτῷ δαιμονιζομένους πολλούς: καὶ ἐξέβαλεν τὰ πνεύματα λόγῳ, καὶ πάντας τοὺς κακῶς ἔχοντας ἐθεράπευσεν:
— When the even was come, they brought unto him many that were possessed with devils: and he cast out the spirits with his word, and healed all that were sick:
Matthew 9:4
CA  jah witands Iesus þos mitonins ize qaþ: duhve jus mitoþ ubila in hairtam izwaraim?
— καὶ ἰδὼν ὁ ἰησοῦς τὰς ἐνθυμήσεις αὐτῶν εἶπεν, ἱνατί ἐνθυμεῖσθε πονηρὰ ἐν ταῖς καρδίαις ὑμῶν;
— And Jesus knowing their thoughts said, Wherefore think ye evil in your hearts?
John 7:7
CA  ni mag so manaseþs fijan izwis, iþ mik fijaiþ; unte ik weitwodja bi ins þatei waurstwa ize ubila sind.
— οὐ δύναται ὁ κόσμος μισεῖν ὑμᾶς, ἐμὲ δὲ μισεῖ, ὅτι ἐγὼ μαρτυρῶ περὶ αὐτοῦ ὅτι τὰ ἔργα αὐτοῦ πονηρά ἐστιν.
— The world cannot hate you; but me it hateth, because I testify of it, that the works thereof are evil.
John 18:23
CA  andhof <imma> Iesus: jabai ubilaba rodida, weitwodei bi þata ubil, aiþþau jabai waila, duhve mik slahis?
— ἀπεκρίθη αὐτῷ ἰησοῦς, εἰ κακῶς ἐλάλησα, μαρτύρησον περὶ τοῦ κακοῦ: εἰ δὲ καλῶς, τί με δέρεις;
— Jesus answered him, If I have spoken evil, bear witness of the evil: but if well, why smitest thou me?
John 18:30
CA  andhofun jah qeþun du imma: nih wesi sa ubiltojis, ni þau weis atgebeima þus ina.
— ἀπεκρίθησαν καὶ εἶπαν αὐτῷ, εἰ μὴ ἦν οὗτος κακὸν ποιῶν, οὐκ ἄν σοι παρεδώκαμεν αὐτόν.
— They answered and said unto him, If he were not a malefactor, we would not have delivered him up unto thee.
Luke 3:19
CA  iþ Herodes sa taitrarkes gasakans fram imma bi Herodiadein, qen broþrs is, jah bi alla þoei gawaurhta ubila Herodes.
— ὁ δὲ ἡρῴδης ὁ τετραάρχης, ἐλεγχόμενος ὑπ' αὐτοῦ περὶ ἡρῳδιάδος τῆς γυναικὸς τοῦ ἀδελφοῦ αὐτοῦ καὶ περὶ πάντων ὧν ἐποίησεν πονηρῶν ὁ ἡρῴδης,
— But Herod the tetrarch, being reproved by him for Herodias his brother Philip's wife, and for all the evils which Herod had done,
Luke 6:22
CA  audagai sijuþ, þan fijand izwis mans jah afskaidand izwis jah idweitjand jah uswairpand namin izwaramma swe ubilamma in sunaus mans;
— μακάριοί ἐστε ὅταν μισήσωσιν ὑμᾶς οἱ ἄνθρωποι, καὶ ὅταν ἀφορίσωσιν ὑμᾶς καὶ ὀνειδίσωσιν καὶ ἐκβάλωσιν τὸ ὄνομα ὑμῶν ὡς πονηρὸν ἕνεκα τοῦ υἱοῦ τοῦ ἀνθρώπου:
— Blessed are ye, when men shall hate you, and when they shall separate you from their company, and shall reproach you, and cast out your name as evil, for the Son of man's sake.
Luke 6:43
CA  ni auk ist bagms gods taujands akran ubil, nih þan bagms ubils taujands akran god.
— οὐ γάρ ἐστιν δένδρον καλὸν ποιοῦν καρπὸν σαπρόν, οὐδὲ πάλιν δένδρον σαπρὸν ποιοῦν καρπὸν καλόν.
— For a good tree bringeth not forth corrupt fruit; neither doth a corrupt tree bring forth good fruit.
Luke 6:45
CA  þiuþeigs manna us þiuþeigamma huzda hairtins seinis usbairid þiuþ, jah ubils manna us ubilamma hairtins seinis usbairid ubil: uzuh allis ufarfullein hairtins rodeid munþs is.
— ὁ ἀγαθὸς ἄνθρωπος ἐκ τοῦ ἀγαθοῦ θησαυροῦ τῆς καρδίας προφέρει τὸ ἀγαθόν, καὶ ὁ πονηρὸς ἐκ τοῦ πονηροῦ προφέρει τὸ πονηρόν: ἐκ γὰρ περισσεύματος καρδίας λαλεῖ τὸ στόμα αὐτοῦ.
— A good man out of the good treasure of his heart bringeth forth that which is good; and an evil man out of the evil treasure of his heart bringeth forth that which is evil: for of the abundance of the heart his mouth speaketh.
Luke 7:21
CA  inuh þan þizai hveilai gahailida managans af sauhtim jah slahim jah ahmane ubilaize jah blindaim managaim fragaf siun.
— ἐν ἐκείνῃ τῇ ὥρᾳ ἐθεράπευσεν πολλοὺς ἀπὸ νόσων καὶ μαστίγων καὶ πνευμάτων πονηρῶν, καὶ τυφλοῖς πολλοῖς ἐχαρίσατο βλέπειν.
— And in that same hour he cured many of their infirmities and plagues, and of evil spirits; and unto many that were blind he gave sight.
Luke 8:2
CA  jah qinons þozei wesun galeikinodos ahmane ubilaize jah sauhte, jah Marja sei haitana was Magdalene, us þizaiei usiddjedun unhulþons sibun,
— καὶ γυναῖκές τινες αἳ ἦσαν τεθεραπευμέναι ἀπὸ πνευμάτων πονηρῶν καὶ ἀσθενειῶν, μαρία ἡ καλουμένη μαγδαληνή, ἀφ' ἧς δαιμόνια ἑπτὰ ἐξεληλύθει,
— And certain women, which had been healed of evil spirits and infirmities, Mary called Magdalene, out of whom went seven devils,
Mark 1:32
CA  andanahtja þan waurþanamma, þan gasaggq sauil, berun du imma allans þans ubil habandans jah unhulþons habandans.
— ὀψίας δὲ γενομένης, ὅτε ἔδυ ὁ ἥλιος, ἔφερον πρὸς αὐτὸν πάντας τοὺς κακῶς ἔχοντας καὶ τοὺς δαιμονιζομένους:
— And at even, when the sun did set, they brought unto him all that were diseased, and them that were possessed with devils.
Mark 1:34
CA  jah gahailida managans ubil habandans missaleikaim sauhtim jah unhulþons managos uswarp jah ni fralailot rodjan þos unhulþons, unte kunþedun ina.
— καὶ ἐθεράπευσεν πολλοὺς κακῶς ἔχοντας ποικίλαις νόσοις, καὶ δαιμόνια πολλὰ ἐξέβαλεν, καὶ οὐκ ἤφιεν λαλεῖν τὰ δαιμόνια, ὅτι ᾔδεισαν αὐτόν.
— And he healed many that were sick of divers diseases, and cast out many devils; and suffered not the devils to speak, because they knew him.
Mark 2:17
CA  jah gahausjands Iesus qaþ du im: ni þaurbun swinþai lekeis, ak þai ubilaba habandans; ni qam laþon uswaurhtans, ak frawaurhtans.
— καὶ ἀκούσας ὁ ἰησοῦς λέγει αὐτοῖς [ὅτι] οὐ χρείαν ἔχουσιν οἱ ἰσχύοντες ἰατροῦ ἀλλ' οἱ κακῶς ἔχοντες: οὐκ ἦλθον καλέσαι δικαίους ἀλλὰ ἁμαρτωλούς.
— When Jesus heard it, he saith unto them, They that are whole have no need of the physician, but they that are sick: I came not to call the righteous, but sinners to repentance.
Mark 6:55
CA  birinnandans all þata gawi dugunnun ana badjam þans ubil habandans bairan, þadei hausidedun ei is wesi.
— περιέδραμον ὅλην τὴν χώραν ἐκείνην καὶ ἤρξαντο ἐπὶ τοῖς κραβάττοις τοὺς κακῶς ἔχοντας περιφέρειν ὅπου ἤκουον ὅτι ἐστίν.
— And ran through that whole region round about, and began to carry about in beds those that were sick, where they heard he was.
Mark 7:10
CA  Moses auk raihtis qaþ: swerai attan þeinana jah aiþein þeina; jah: saei ubil qiþai attin seinamma aiþþau aiþein seinai, dauþau afdauþjaidau.
— μωϋσῆς γὰρ εἶπεν, τίμα τὸν πατέρα σου καὶ τὴν μητέρα σου, καί, ὁ κακολογῶν πατέρα ἢ μητέρα θανάτῳ τελευτάτω:
— For Moses said, Honour thy father and thy mother; and, Whoso curseth father or mother, let him die the death:
Mark 7:21
CA  innaþro auk us hairtin manne mitoneis ubilos usgaggand: kalkinassjus, horinassjus, maurþra,
— ἔσωθεν γὰρ ἐκ τῆς καρδίας τῶν ἀνθρώπων οἱ διαλογισμοὶ οἱ κακοὶ ἐκπορεύονται, πορνεῖαι, κλοπαί, φόνοι,
— For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders,
Mark 7:23
CA  þo alla ubilona innaþro usgaggand jah gagamainjand mannan.
— πάντα ταῦτα τὰ πονηρὰ ἔσωθεν ἐκπορεύεται καὶ κοινοῖ τὸν ἄνθρωπον.
— All these evil things come from within, and defile the man.
Mark 9:39
CA  iþ is qaþ: ni warjiþ imma; ni mannahun auk ist saei taujiþ maht in namin meinamma jah magi sprauto ubilwaurdjan mis;
— ὁ δὲ ἰησοῦς εἶπεν, μὴ κωλύετε αὐτόν, οὐδεὶς γάρ ἐστιν ὃς ποιήσει δύναμιν ἐπὶ τῷ ὀνόματί μου καὶ δυνήσεται ταχὺ κακολογῆσαί με:
— But Jesus said, Forbid him not: for there is no man which shall do a miracle in my name, that can lightly speak evil of me.
Mark 15:14
CA  iþ Peilatus qaþ du im: hva allis ubilis gatawida? iþ eis mais hropidedun: ushramei ina.
— ὁ δὲ πιλᾶτος ἔλεγεν αὐτοῖς, τί γὰρ ἐποίησεν κακόν; οἱ δὲ περισσῶς ἔκραξαν, σταύρωσον αὐτόν.
— Then Pilate said unto them, Why, what evil hath he done? And they cried out the more exceedingly, Crucify him.
Romans 7:19
A  unte ni þatei wiljau waurkja goþ, ak þatei ni wiljau ubil <þata> tauja.
— οὐ γὰρ ὃ θέλω ποιῶ ἀγαθόν, ἀλλὰ ὃ οὐ θέλω κακὸν τοῦτο πράσσω.
— For the good that I would I do not: but the evil which I would not, that I do.
Romans 7:21
A  bigita nu witoþ, wiljandin mis goþ taujan, unte mis atist ubil.
— εὑρίσκω ἄρα τὸν νόμον τῷ θέλοντι ἐμοὶ ποιεῖν τὸ καλὸν ὅτι ἐμοὶ τὸ κακὸν παράκειται:
— I find then a law, that, when I would do good, evil is present with me.
Romans 12:9
A  friaþwa unliuta; fiandans ubila, haftjandans godamma;
— ἡ ἀγάπη ἀνυπόκριτος. ἀποστυγοῦντες τὸ πονηρόν, κολλώμενοι τῷ ἀγαθῷ:
— Let love be without dissimulation. Abhor that which is evil; cleave to that which is good.
Romans 12:17
A  ni ainummehun ubil und ubilamma usgibandans; bisaihvandans godis ni þatainei in andwairþja gudis, ak jah in andwairþja manne allaize.
— μηδενὶ κακὸν ἀντὶ κακοῦ ἀποδιδόντες: προνοούμενοι καλὰ ἐνώπιον πάντων ἀνθρώπων:
— Recompense to no man evil for evil. Provide things honest in the sight of all men.
Romans 13:3
A  þai auk reiks ni sind agis godamma waurstwa, ak ubilamma; aþþan wileis ei ni ogeis waldufni, þiuþ taujais jah habais hazein us þamma;
Car  þai auk reiks ni sind agis godamma waurstwa, ak ubilamma; aþþan wileis ei ni ogeis waldufni, þiuþ taujais jah habais hazein us þamma;
— οἱ γὰρ ἄρχοντες οὐκ εἰσὶν φόβος τῷ ἀγαθῷ ἔργῳ ἀλλὰ τῷ κακῷ. θέλεις δὲ μὴ φοβεῖσθαι τὴν ἐξουσίαν; τὸ ἀγαθὸν ποίει, καὶ ἕξεις ἔπαινον ἐξ αὐτῆς:
— For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power? do that which is good, and thou shalt have praise of the same:
Romans 13:4
A  unte gudis andbahts ist þus in godamma. iþ jabai ubil taujis, ogs; unte ni sware þana hairau bairiþ; gudis auk andbahts ist, fraweitands in þwairhein þamma ubil taujandin.
Car  unte gudis andbahts ist þus in godamma. iþ jabai ubil taujis, ogs; unte ni sware þana hairu bairiþ; gudis auk andbahts ist, fraweitands in þwairhein þamma ubil taujandin.
— θεοῦ γὰρ διάκονός ἐστιν σοὶ εἰς τὸ ἀγαθόν. ἐὰν δὲ τὸ κακὸν ποιῇς, φοβοῦ: οὐ γὰρ εἰκῇ τὴν μάχαιραν φορεῖ: θεοῦ γὰρ διάκονός ἐστιν, ἔκδικος εἰς ὀργὴν τῷ τὸ κακὸν πράσσοντι.
— For he is the minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil.
Romans 13:10
A  friaþwa nehvundjins ubil ni waurkeiþ; usfulleins nu witodis ist friaþwa.
— ἡ ἀγάπη τῷ πλησίον κακὸν οὐκ ἐργάζεται: πλήρωμα οὖν νόμου ἡ ἀγάπη.
— Love worketh no ill to his neighbour: therefore love is the fulfilling of the law.
Corinthians I 5:11
A  iþ nu gamelida izwis ni blandan, jabai hvas broþar namnids sijai hors aiþþau faihufriks aiþþau galiugam skalkinonds aiþþau ubilwaurds aiþþau afdrugkja aiþþau wilwa, þamma swaleikamma ni miþmatjan.
— νῦν δὲ ἔγραψα ὑμῖν μὴ συναναμίγνυσθαι ἐάν τις ἀδελφὸς ὀνομαζόμενος ᾖ πόρνος ἢ πλεονέκτης ἢ εἰδωλολάτρης ἢ λοίδορος ἢ μέθυσος ἢ ἅρπαξ, τῷ τοιούτῳ μηδὲ συνεσθίειν.
— But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat.
Corinthians I 5:13
A  iþ þans uta guþ stojiþ. usnimiþ þana ubilan us izwis silbam.
— τοὺς δὲ ἔξω ὁ θεὸς κρινεῖ. ἐξάρατε τὸν πονηρὸν ἐξ ὑμῶν αὐτῶν.
— But them that are without God judgeth. Therefore put away from among yourselves that wicked person.
Corinthians I 13:5
A  ni aiwiskoþ, ni sokeiþ sein ain, ni ingramjada, nih mitoþ ubil,
— οὐκ ἀσχημονεῖ, οὐ ζητεῖ τὰ ἑαυτῆς, οὐ παροξύνεται, οὐ λογίζεται τὸ κακόν,
— Doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil;
Corinthians I 15:33
A  ni afairzjaindau: riurjand sidu godana gawaurdja ubila.
— μὴ πλανᾶσθε: φθείρουσιν ἤθη χρηστὰ ὁμιλίαι κακαί.
— Be not deceived: evil communications corrupt good manners.
Corinthians II 13:7
A  aþþan bidja du guda ei ni waiht ubilis taujaiþ; ni ei weis [un]gakusanai þugkjaima, ak ei jus þata godo taujaiþ, iþ weis swe ungakusanai þugkjaima.
B  aþþan bidja du guda ei ni waiht ubilis taujaiþ; ni ei weis [un]gakusanai þugkjaima, ak ei jus þata godo taujaiþ, ei weis ungakusanai þugkjaima.
— εὐχόμεθα δὲ πρὸς τὸν θεὸν μὴ ποιῆσαι ὑμᾶς κακὸν μηδέν, οὐχ ἵνα ἡμεῖς δόκιμοι φανῶμεν, ἀλλ' ἵνα ὑμεῖς τὸ καλὸν ποιῆτε, ἡμεῖς δὲ ὡς ἀδόκιμοι ὦμεν.
— Now I pray to God that ye do no evil; not that we should appear approved, but that ye should do that which is honest, though we be as reprobates.
Ephesians 4:29
A  ainhun waurde ubilaize us munþa izwaramma ni usgaggai, ak þatei goþ sijai du timreinai galaubeinais, ei gibai anst hausjandam.
B  ainhun waurde ubilaize us munþa izwaramma ni usgaggai, ak þatei goþ sijai du timreinai galaubeinais, ei gibai anst hausjandam.
— πᾶς λόγος σαπρὸς ἐκ τοῦ στόματος ὑμῶν μὴ ἐκπορευέσθω, ἀλλὰ εἴ τις ἀγαθὸς πρὸς οἰκοδομὴν τῆς χρείας, ἵνα δῷ χάριν τοῖς ἀκούουσιν.
— Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers.
Ephesians 6:13
A  duþþe nimiþ sarwa gudis, ei mageiþ andstandan in þamma daga ubilin jah in allamma uswaurkjandans standan.
B  duþþe nimiþ sarwa gudis, ei mageiþ andstandan in þamma daga ubilin jah in allamma uswaurkjandans standan.
— διὰ τοῦτο ἀναλάβετε τὴν πανοπλίαν τοῦ θεοῦ, ἵνα δυνηθῆτε ἀντιστῆναι ἐν τῇ ἡμέρᾳ τῇ πονηρᾷ καὶ ἅπαντα κατεργασάμενοι στῆναι.
— Wherefore take unto you the whole armour of God, that ye may be able to withstand in the evil day, and having done all, to stand.
Galatians 1:4
B  izei gaf sik silban faur frawaurhtins unsaros, ei uslausidedi uns us þamma andwairþin aiwa ubilin bi wiljin gudis jah attins unsaris,
— τοῦ δόντος ἑαυτὸν ὑπὲρ τῶν ἁμαρτιῶν ἡμῶν ὅπως ἐξέληται ἡμᾶς ἐκ τοῦ αἰῶνος τοῦ ἐνεστῶτος πονηροῦ κατὰ τὸ θέλημα τοῦ θεοῦ καὶ πατρὸς ἡμῶν,
— Who gave himself for our sins, that he might deliver us from this present evil world, according to the will of God and our Father:
Philippians 3:2
A  saihviþ þans hundans, saihviþ þans ubilans waurstwjans, saihviþ þo gamaitanon.
B  saihviþ þans hundans, saihviþ þans ubilans waurstwjans, saihviþ þo gamaitanon.
— βλέπετε τοὺς κύνας, βλέπετε τοὺς κακοὺς ἐργάτας, βλέπετε τὴν κατατομήν.
— Beware of dogs, beware of evil workers, beware of the concision.
Colossians 1:21
A  jah izwis simle wisandans framaþidans jah fijands gahugdai in waurstwam ubilaim, iþ nu gafriþodai
B  jah izwis simle wisandans framaþidans jah fijands gahugdai in waurstwam ubilaim, iþ nu gafriþodai
— καὶ ὑμᾶς ποτε ὄντας ἀπηλλοτριωμένους καὶ ἐχθροὺς τῇ διανοίᾳ ἐν τοῖς ἔργοις τοῖς πονηροῖς,
— And you, that were sometime alienated and enemies in your mind by wicked works, yet now hath he reconciled
Colossians 3:5
A  dauþeiþ nu liþuns izwarans, þans þaiei sind ana airþai, horinassau, unhrainein, winna, lustau ubilana jah faihugeiron, soei ist galiugagude skalkinassus;
B  dauþeiþ nu liþuns izwarans, þans þaiei sind ana airþai, horinassu, unhrainein, winnon, lustu ubilana jah faihugeiron, sei ist galiugagude skalkinassus;
— νεκρώσατε οὖν τὰ μέλη τὰ ἐπὶ τῆς γῆς, πορνείαν, ἀκαθαρσίαν, πάθος, ἐπιθυμίαν κακήν, καὶ τὴν πλεονεξίαν ἥτις ἐστὶν εἰδωλολατρία,
— Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry:
Thessalonians I 5:15
B  saihviþ ibai hvas ubil und ubilamma hvamma usgildai, ak sinteino þiuþ laistjaiþ miþ izwis misso jah wiþra allans.
— ὁρᾶτε μή τις κακὸν ἀντὶ κακοῦ τινι ἀποδῷ, ἀλλὰ πάντοτε τὸ ἀγαθὸν διώκετε [καὶ] εἰς ἀλλήλους καὶ εἰς πάντας.
— See that none render evil for evil unto any man; but ever follow that which is good, both among yourselves, and to all men.
Thessalonians I 5:22
A  . . . . ubilaizo afhabaiþ izwis.
B  af allamma waihte ubilaizo afhabaiþ izwis.
— ἀπὸ παντὸς εἴδους πονηροῦ ἀπέχεσθε.
— Abstain from all appearance of evil.
Thessalonians II 3:2
B  jah ei uslausjaindau af gastojanaim jah ubilaim mannam; ni auk ist allaim galaubeins.
— καὶ ἵνα ῥυσθῶμεν ἀπὸ τῶν ἀτόπων καὶ πονηρῶν ἀνθρώπων: οὐ γὰρ πάντων ἡ πίστις.
— And that we may be delivered from unreasonable and wicked men: for all men have not faith.
Thessalonians II 3:3
B  aþþan triggws frauja saei gatulgeiþ izwis jah galausjai izwis af þamma ubilin.
— πιστὸς δέ ἐστιν ὁ κύριος, ὃς στηρίξει ὑμᾶς καὶ φυλάξει ἀπὸ τοῦ πονηροῦ.
— But the Lord is faithful, who shall stablish you, and keep you from evil.
Timothy I 6:4
A  iþ hauhþuhts, ni waiht witands, ak siukands bi soknins jah waurdajiukos, us þaimei wairþand neiþa, [maurþra] haifsteis, anaqisseis, anamindeis ubilos,
B  iþ hauhþuhts, ni waiht witands, ak siukands bi soknins jah waurdajiukos, us þaimei wairþand neiþa, [maurþra], haif<s>teis, anaqisseis, anamindeis ubilos,
— τετύφωται, μηδὲν ἐπιστάμενος, ἀλλὰ νοσῶν περὶ ζητήσεις καὶ λογομαχίας, ἐξ ὧν γίνεται φθόνος, ἔρις, βλασφημίαι, ὑπόνοιαι πονηραί,
— He is proud, knowing nothing, but doting about questions and strifes of words, whereof cometh envy, strife, railings, evil surmisings,
Timothy I 6:10
A  waurts allaize ubilaize ist faihugeiro, þizozei sumai gairnjandans afairzidai waurþun af galaubeinai jas~sik silbans gaþiwaidedun sairam managaim.
B  waurts allaize ubilaize ist faihugei_o, þizozei sumai gairnjandans afairzidai waurþun af galaubeinai jah sik silbans gaþiwaidedun sairam managaim.
— ῥίζα γὰρ πάντων τῶν κακῶν ἐστιν ἡ φιλαργυρία, ἧς τινες ὀρεγόμενοι ἀπεπλανήθησαν ἀπὸ τῆς πίστεως καὶ ἑαυτοὺς περιέπειραν ὀδύναις πολλαῖς.
— For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows.
Timothy II 2:9
B  in þizaiei arbaidja und bandjos swe ubiltojis; akei waurd gudis nist gabundan.
— ἐν ᾧ κακοπαθῶ μέχρι δεσμῶν ὡς κακοῦργος, ἀλλὰ ὁ λόγος τοῦ θεοῦ οὐ δέδεται.
— Wherein I suffer trouble, as an evil doer, even unto bonds; but the word of God is not bound.
Timothy II 3:13
A  iþ ubilai mannans jah liutai þeihand du wairsizin, airzjai jah airzjandans.
B  iþ ubilai mans jah liutai þeihand du wairsizin, airzjai jah airzjandans.
— πονηροὶ δὲ ἄνθρωποι καὶ γόητες προκόψουσιν ἐπὶ τὸ χεῖρον, πλανῶντες καὶ πλανώμενοι.
— But evil men and seducers shall wax worse and worse, deceiving, and being deceived.
Titus 1:12
A  qaþ auk sums ize, swes ize praufetus: Kretes sinteino liugnjans, ubila unbiarja, wambos latos.
— εἶπέν τις ἐξ αὐτῶν, ἴδιος αὐτῶν προφήτης, κρῆτες ἀεὶ ψεῦσται, κακὰ θηρία, γαστέρες ἀργαί.
— One of themselves, even a prophet of their own, said, The Cretians are alway liars, evil beasts, slow bellies.

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