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Found 370 word matches in 326 readings of 310 verses.0 ms

Matthew 5:25
CA  sijais waila hugjands andastauin þeinamma sprauto, und þatei is in wiga miþ imma, ibai hvan atgibai þuk sa andastaua stauin, jah sa staua þuk atgibai andbahta, jah in karkara galagjaza.
— ἴσθι εὐνοῶν τῷ ἀντιδίκῳ σου ταχὺ ἕως ὅτου εἶ μετ' αὐτοῦ ἐν τῇ ὁδῷ, μήποτέ σε παραδῷ ὁ ἀντίδικος τῷ κριτῇ, καὶ ὁ κριτὴς τῷ ὑπηρέτῃ, καὶ εἰς φυλακὴν βληθήσῃ:
— Agree with thine adversary quickly, whiles thou art in the way with him; lest at any time the adversary deliver thee to the judge, and the judge deliver thee to the officer, and thou be cast into prison.
Matthew 5:32
CA  iþ ik qiþa izwis þatei hvazuh saei afletiþ qen seina, inuh fairina kalkinassaus, taujiþ þo horinon; jah sa ize afsatida liugaiþ, horinoþ.
— ἐγὼ δὲ λέγω ὑμῖν ὅτι πᾶς ὁ ἀπολύων τὴν γυναῖκα αὐτοῦ παρεκτὸς λόγου πορνείας ποιεῖ αὐτὴν μοιχευθῆναι, καὶ ὃς ἐὰν ἀπολελυμένην γαμήσῃ μοιχᾶται.
— But I say unto you, That whosoever shall put away his wife, saving for the cause of fornication, causeth her to commit adultery: and whosoever shall marry her that is divorced committeth adultery.
Matthew 5:48
CA  sijaiþ nu jus fullatojai, swaswe atta izwar sa in himinam fullatojis ist.
— ἔσεσθε οὖν ὑμεῖς τέλειοι ὡς ὁ πατὴρ ὑμῶν ὁ οὐράνιος τέλειός ἐστιν.
— Be ye therefore perfect, even as your Father which is in heaven is perfect.
Matthew 6:14
CA  unte jabai afletiþ mannam missadedins ize, afletiþ jah izwis atta izwar sa ufar himinam.
— ἐὰν γὰρ ἀφῆτε τοῖς ἀνθρώποις τὰ παραπτώματα αὐτῶν, ἀφήσει καὶ ὑμῖν ὁ πατὴρ ὑμῶν ὁ οὐράνιος:
— For if ye forgive men their trespasses, your heavenly Father will also forgive you:
Matthew 6:26
CA  insaihviþ du fuglam himinis, þei ni saiand nih sneiþand, nih lisand in banstins, jah atta izwar sa ufar himinam fodeiþ ins. niu jus mais wulþrizans sijuþ þaim?
— ἐμβλέψατε εἰς τὰ πετεινὰ τοῦ οὐρανοῦ ὅτι οὐ σπείρουσιν οὐδὲ θερίζουσιν οὐδὲ συνάγουσιν εἰς ἀποθήκας, καὶ ὁ πατὴρ ὑμῶν ὁ οὐράνιος τρέφει αὐτά: οὐχ ὑμεῖς μᾶλλον διαφέρετε αὐτῶν;
— Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they?
Matthew 6:32
CA  all auk þata þiudos sokjand; waituh þan atta izwar sa ufar himinam þatei þaurbuþ . . . .
— πάντα γὰρ ταῦτα τὰ ἔθνη ἐπιζητοῦσιν: οἶδεν γὰρ ὁ πατὴρ ὑμῶν ὁ οὐράνιος ὅτι χρῄζετε τούτων ἁπάντων.
— (For after all these things do the Gentiles seek:) for your heavenly Father knoweth that ye have need of all these things.
Matthew 7:13
CA  inngaggaiþ þairh aggwu daur, unte braid daur jah rums wigs sa brigganda in fralustai, jah managai sind þai inngaleiþandans þairh þata.
— εἰσέλθατε διὰ τῆς στενῆς πύλης: ὅτι πλατεῖα ἡ πύλη καὶ εὐρύχωρος ἡ ὁδὸς ἡ ἀπάγουσα εἰς τὴν ἀπώλειαν, καὶ πολλοί εἰσιν οἱ εἰσερχόμενοι δι' αὐτῆς:
— Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat:
Matthew 7:14
CA  hvan aggwu þata daur jah þraihans wigs sa brigganda in libainai, jah fawai sind þai bigitandans þana.
— τί στενὴ ἡ πύλη καὶ τεθλιμμένη ἡ ὁδὸς ἡ ἀπάγουσα εἰς τὴν ζωήν, καὶ ὀλίγοι εἰσὶν οἱ εὑρίσκοντες αὐτήν.
— Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it.
Matthew 7:17
CA  swa all bagme godaize akrana goda gataujiþ, iþ sa ubila bagms akrana ubila gataujiþ.
— οὕτως πᾶν δένδρον ἀγαθὸν καρποὺς καλοὺς ποιεῖ, τὸ δὲ σαπρὸν δένδρον καρποὺς πονηροὺς ποιεῖ:
— Even so every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit.
Matthew 7:21
CA  ni hvazuh saei qiþiþ mis: frauja, frauja! inngaleiþiþ in þiudangardja himine, ak sa taujands wiljan attins meinis þis in himinam.
— οὐ πᾶς ὁ λέγων μοι, κύριε κύριε, εἰσελεύσεται εἰς τὴν βασιλείαν τῶν οὐρανῶν, ἀλλ' ὁ ποιῶν τὸ θέλημα τοῦ πατρός μου τοῦ ἐν τοῖς οὐρανοῖς.
— Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven.
Matthew 8:8
CA  jah andhafjands sa hundafaþs qaþ: frauja, ni im wairþs ei uf hrot mein inngaggais, ak þatainei qiþ waurda jah gahailniþ sa þiumagus meins.
— καὶ ἀποκριθεὶς ὁ ἑκατόνταρχος ἔφη, κύριε, οὐκ εἰμὶ ἱκανὸς ἵνα μου ὑπὸ τὴν στέγην εἰσέλθῃς: ἀλλὰ μόνον εἰπὲ λόγῳ, καὶ ἰαθήσεται ὁ παῖς μου.
— The centurion answered and said, Lord, I am not worthy that thou shouldest come under my roof: but speak the word only, and my servant shall be healed.
Matthew 8:13
CA  jah qaþ Iesus þamma hundafada: gagg, jah swaswe galaubides wairþai þus. jah gahailnoda sa þiumagus is in jainai hveilai.
— καὶ εἶπεν ὁ ἰησοῦς τῷ ἑκατοντάρχῃ, ὕπαγε, ὡς ἐπίστευσας γενηθήτω σοι. καὶ ἰάθη ὁ παῖς [αὐτοῦ] ἐν τῇ ὥρᾳ ἐκείνῃ.
— And Jesus said unto the centurion, Go thy way; and as thou hast believed, so be it done unto thee. And his servant was healed in the selfsame hour.
Matthew 8:17
CA  ei usfullnodedi þata gamelido þairh Esaïan praufetu qiþandan: sa unmahtins unsaros usnam jah sauhtins usbar.
— ὅπως πληρωθῇ τὸ ῥηθὲν διὰ ἠσαΐου τοῦ προφήτου λέγοντος, αὐτὸς τὰς ἀσθενείας ἡμῶν ἔλαβεν καὶ τὰς νόσους ἐβάστασεν.
— That it might be fulfilled which was spoken by Esaias the prophet, saying, Himself took our infirmities, and bare our sicknesses.
Matthew 8:27
CA  iþ þai mans sildaleikidedun qiþandans: hvileiks ist sa, ei jah windos jah marei ufhausjand imma?
— οἱ δὲ ἄνθρωποι ἐθαύμασαν λέγοντες, ποταπός ἐστιν οὗτος ὅτι καὶ οἱ ἄνεμοι καὶ ἡ θάλασσα αὐτῷ ὑπακούουσιν;
— But the men marvelled, saying, What manner of man is this, that even the winds and the sea obey him!
Matthew 9:3
CA  þaruh sumai þize bokarje qeþun in sis silbam: sa wajamereiþ.
— καὶ ἰδού τινες τῶν γραμματέων εἶπαν ἐν ἑαυτοῖς, οὗτος βλασφημεῖ.
— And, behold, certain of the scribes said within themselves, This man blasphemeth.
Matthew 9:6
CA  Aþþan ei witeiþ þatei waldufni habaiþ sa sunus mans ana airþai afleitan frawaurhtins, þanuh qaþ du þamma usliþin: urreisands nim þana ligr þeinana jah gagg in gard þeinana.
— ἵνα δὲ εἰδῆτε ὅτι ἐξουσίαν ἔχει ὁ υἱὸς τοῦ ἀνθρώπου ἐπὶ τῆς γῆς ἀφιέναι ἁμαρτίας – τότε λέγει τῷ παραλυτικῷ, ἐγερθεὶς ἆρόν σου τὴν κλίνην καὶ ὕπαγε εἰς τὸν οἶκόν σου.
— But that ye may know that the Son of man hath power on earth to forgive sins, (then saith he to the sick of the palsy,) Arise, take up thy bed, and go unto thine house.
Matthew 9:11
CA  jah gaumjandans Fareisaieis qeþun du þaim siponjam is: duhve miþ motarjam jah frawaurhtaim matjiþ sa laisareis izwar?
— καὶ ἰδόντες οἱ φαρισαῖοι ἔλεγον τοῖς μαθηταῖς αὐτοῦ, διὰ τί μετὰ τῶν τελωνῶν καὶ ἁμαρτωλῶν ἐσθίει ὁ διδάσκαλος ὑμῶν;
— And when the Pharisees saw it, they said unto his disciples, Why eateth your Master with publicans and sinners?
Matthew 9:15
CA  jah qaþ du im Iesus: ibai magun sunjus bruþfadis qainon und þata hveilos þei miþ im ist bruþfaþs? iþ atgagggand dagos, þan afnimada af im sa bruþfaþs, jah þan fastand.
— καὶ εἶπεν αὐτοῖς ὁ ἰησοῦς, μὴ δύνανται οἱ υἱοὶ τοῦ νυμφῶνος πενθεῖν ἐφ' ὅσον μετ' αὐτῶν ἐστιν ὁ νυμφίος; ἐλεύσονται δὲ ἡμέραι ὅταν ἀπαρθῇ ἀπ' αὐτῶν ὁ νυμφίος, καὶ τότε νηστεύσουσιν.
— And Jesus said unto them, Can the children of the bridechamber mourn, as long as the bridegroom is with them? but the days will come, when the bridegroom shall be taken from them, and then shall they fast.
Matthew 9:33
CA  jah biþe usdribans warþ unhulþo, rodida sa dumba, jah sildaleikidedun manageins qiþandans: ni aiw swa uskunþ was in Israela.
— καὶ ἐκβληθέντος τοῦ δαιμονίου ἐλάλησεν ὁ κωφός. καὶ ἐθαύμασαν οἱ ὄχλοι λέγοντες, οὐδέποτε ἐφάνη οὕτως ἐν τῷ ἰσραήλ.
— And when the devil was cast out, the dumb spake: and the multitudes marvelled, saying, It was never so seen in Israel.
Matthew 10:23
CA  . . . . þizai baurg, þliuhaiþ in anþara: amen auk qiþa izwis, ei ni ustiuhiþ baurgs Israelis, unte qimiþ sa sunus mans.
— ὅταν δὲ διώκωσιν ὑμᾶς ἐν τῇ πόλει ταύτῃ, φεύγετε εἰς τὴν ἑτέραν: ἀμὴν γὰρ λέγω ὑμῖν, οὐ μὴ τελέσητε τὰς πόλεις τοῦ ἰσραὴλ ἕως ἂν ἔλθῃ ὁ υἱὸς τοῦ ἀνθρώπου.
— But when they persecute you in this city, flee ye into another: for verily I say unto you, Ye shall not have gone over the cities of Israel, till the Son of man be come.
Matthew 10:40
CA   sa andnimands izwis mik andnimiþ, jah sa mik andnimands andnimiþ þana sandjandan mik.
— ὁ δεχόμενος ὑμᾶς ἐμὲ δέχεται, καὶ ὁ ἐμὲ δεχόμενος δέχεται τὸν ἀποστείλαντά με.
— He that receiveth you receiveth me, and he that receiveth me receiveth him that sent me.
Matthew 10:41
CA   sa andnimands praufetu in namin praufetaus mizdon praufetaus nimiþ, jah sa andnimands garaihtana in namin garaihtis mizdon garaihtis nimiþ.
— ὁ δεχόμενος προφήτην εἰς ὄνομα προφήτου μισθὸν προφήτου λήμψεται, καὶ ὁ δεχόμενος δίκαιον εἰς ὄνομα δικαίου μισθὸν δικαίου λήμψεται.
— He that receiveth a prophet in the name of a prophet shall receive a prophet's reward; and he that receiveth a righteous man in the name of a righteous man shall receive a righteous man's reward.
Matthew 11:3
CA  þû is sa qimanda þau anþarizuh beidaima?
— εἶπεν αὐτῷ, σὺ εἶ ὁ ἐρχόμενος ἢ ἕτερον προσδοκῶμεν;
— And said unto him, Art thou he that should come, or do we look for another?
Matthew 11:10
CA   sa ist auk bi þanei gameliþ ist: sai, ik insandja aggilu meinana faura þus, saei gamanweiþ wig þeinana faura þus.
— οὗτός ἐστιν περὶ οὗ γέγραπται, ἰδοὺ ἐγὼ ἀποστέλλω τὸν ἄγγελόν μου πρὸ προσώπου σου, ὃς κατασκευάσει τὴν ὁδόν σου ἔμπροσθέν σου.
— For this is he, of whom it is written, Behold, I send my messenger before thy face, which shall prepare thy way before thee.
Matthew 11:11
CA  amen, qiþa izwis: ni urrais in baurim qinono maiza Iohanne þamma daupjandin; iþ sa minniza in þiudangardjai himine maiza imma ist.
— ἀμὴν λέγω ὑμῖν, οὐκ ἐγήγερται ἐν γεννητοῖς γυναικῶν μείζων ἰωάννου τοῦ βαπτιστοῦ: ὁ δὲ μικρότερος ἐν τῇ βασιλείᾳ τῶν οὐρανῶν μείζων αὐτοῦ ἐστιν.
— Verily I say unto you, Among them that are born of women there hath not risen a greater than John the Baptist: notwithstanding he that is least in the kingdom of heaven is greater than he.
Matthew 11:14
CA  jah jabai wildedeiþ miþniman, sa ist Helias, saei skulda qiman.
— καὶ εἰ θέλετε δέξασθαι, αὐτός ἐστιν ἠλίας ὁ μέλλων ἔρχεσθαι.
— And if ye will receive it, this is Elias, which was for to come.
Matthew 11:19
CA  qam sa sunus mans matjands jah drigkands jah qiþand: sai, manna afetja jah afdrugkja, motarje frijonds jah frawaurhtaize. jah uswaurhta gadomida warþ handugei fram barnam seinaim.
— ἦλθεν ὁ υἱὸς τοῦ ἀνθρώπου ἐσθίων καὶ πίνων, καὶ λέγουσιν, ἰδοὺ ἄνθρωπος φάγος καὶ οἰνοπότης, τελωνῶν φίλος καὶ ἁμαρτωλῶν. καὶ ἐδικαιώθη ἡ σοφία ἀπὸ τῶν ἔργων αὐτῆς.
— The Son of man came eating and drinking, and they say, Behold a man gluttonous, and a winebibber, a friend of publicans and sinners. But wisdom is justified of her children.
Matthew 25:40
C  jah andhafjands sa þiudans qiþiþ du im: amen, qiþa izwis: jah þanei tawideduþ ainamma þize minnistane broþre meinaize, mis tawideduþ.
— καὶ ἀποκριθεὶς ὁ βασιλεὺς ἐρεῖ αὐτοῖς, ἀμὴν λέγω ὑμῖν, ἐφ' ὅσον ἐποιήσατε ἑνὶ τούτων τῶν ἀδελφῶν μου τῶν ἐλαχίστων, ἐμοὶ ἐποιήσατε.
— And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me.
Matthew 26:2
C  wituþ þatei afar twans dagans paska wairþiþ, jas~sa sunus mans atgibada du ushramjan.
— οἴδατε ὅτι μετὰ δύο ἡμέρας τὸ πάσχα γίνεται, καὶ ὁ υἱὸς τοῦ ἀνθρώπου παραδίδοται εἰς τὸ σταυρωθῆναι.
— Ye know that after two days is the feast of the passover, and the Son of man is betrayed to be crucified.
Matthew 26:68
C  qiþandans: praufetei unsis, Xristu, hvas ist sa slahands þuk?
— λέγοντες, προφήτευσον ἡμῖν, χριστέ, τίς ἐστιν ὁ παίσας σε;
— Saying, Prophesy unto us, thou Christ, Who is he that smote thee?
Matthew 26:71
CA  usgaggandan þan ina in daur, gasahv ina anþara jah qaþ du þaim jainar: jah sa was miþ Iesua þamma Nazoraiau.
C  usgaggandan þan ina in daur, gasahv ina anþara jah qaþ du þaim jainar: jas~sa was miþ Iesua þamma Nazoraiau.
— ἐξελθόντα δὲ εἰς τὸν πυλῶνα εἶδεν αὐτὸν ἄλλη καὶ λέγει τοῖς ἐκεῖ, οὗτος ἦν μετὰ ἰησοῦ τοῦ ναζωραίου.
— And when he was gone out into the porch, another maid saw him, and said unto them that were there, This fellow was also with Jesus of Nazareth.
Matthew 27:3
CA  þanuh gasaihvands Iudas sa galewjands ina þatei du stauai gatauhans warþ, idreigonds gawandida þans þrins tiguns silubrinaize gudjam jah sinistam
— τότε ἰδὼν ἰούδας ὁ παραδιδοὺς αὐτὸν ὅτι κατεκρίθη μεταμεληθεὶς ἔστρεψεν τὰ τριάκοντα ἀργύρια τοῖς ἀρχιερεῦσιν καὶ πρεσβυτέροις
— Then Judas, which had betrayed him, when he saw that he was condemned, repented himself, and brought again the thirty pieces of silver to the chief priests and elders,
Matthew 27:11
CA  iþ Iesus stoþ faura kindina, jah frah ina sa kindins qiþands: þu is þiudans Iudaie? iþ Iesus qaþ du imma: þu qiþis.
— ὁ δὲ ἰησοῦς ἐστάθη ἔμπροσθεν τοῦ ἡγεμόνος: καὶ ἐπηρώτησεν αὐτὸν ὁ ἡγεμὼν λέγων, σὺ εἶ ὁ βασιλεὺς τῶν ἰουδαίων; ὁ δὲ ἰησοῦς ἔφη, σὺ λέγεις.
— And Jesus stood before the governor: and the governor asked him, saying, Art thou the King of the Jews? And Jesus said unto him, Thou sayest.
Matthew 27:14
CA  jah ni andhof imma wiþra ni ainhun waurde, swaswe sildaleikida sa kindins filu.
— καὶ οὐκ ἀπεκρίθη αὐτῷ πρὸς οὐδὲ ἓν ῥῆμα, ὥστε θαυμάζειν τὸν ἡγεμόνα λίαν.
— And he answered him to never a word; insomuch that the governor marvelled greatly.
Matthew 27:15
CA  and dulþ þan hvarjoh biuhts was sa kindins fraletan ainana þizai managein bandjan, þanei wildedun.
— κατὰ δὲ ἑορτὴν εἰώθει ὁ ἡγεμὼν ἀπολύειν ἕνα τῷ ὄχλῳ δέσμιον ὃν ἤθελον.
— Now at that feast the governor was wont to release unto the people a prisoner, whom they would.
Matthew 27:47
CA  iþ sumai þize jainar standandane gahausjandans qeþun þatei Helian wopeiþ sa.
— τινὲς δὲ τῶν ἐκεῖ ἑστηκότων ἀκούσαντες ἔλεγον ὅτι ἠλίαν φωνεῖ οὗτος.
— Some of them that stood there, when they heard that, said, This man calleth for Elias.
Matthew 27:54
CA  iþ hundafaþs jah þai miþ imma witandans Iesua, gasaihvandans þo reiron jah þo waurþanona, ohtedun abraba, qiþandans: bi sunjai gudis sunus ist sa.
— ὁ δὲ ἑκατόνταρχος καὶ οἱ μετ' αὐτοῦ τηροῦντες τὸν ἰησοῦν ἰδόντες τὸν σεισμὸν καὶ τὰ γενόμενα ἐφοβήθησαν σφόδρα, λέγοντες, ἀληθῶς θεοῦ υἱὸς ἦν οὗτος.
— Now when the centurion, and they that were with him, watching Jesus, saw the earthquake, and those things that were done, they feared greatly, saying, Truly this was the Son of God.
John 6:14
CA  þaruh þai mans gasaihvandans þoei gatawida taikn Iesus, qeþun þatei sa ist bi sunjai praufetus sa qimanda in þo manaseþ.
— οἱ οὖν ἄνθρωποι ἰδόντες ὃ ἐποίησεν σημεῖον ἔλεγον ὅτι οὗτός ἐστιν ἀληθῶς ὁ προφήτης ὁ ἐρχόμενος εἰς τὸν κόσμον.
— Then those men, when they had seen the miracle that Jesus did, said, This is of a truth that prophet that should come into the world.
John 6:33
CA   sa auk hlaifs gudis ist, saei atstaig us himina jah gaf libain þizai manasedai.
— ὁ γὰρ ἄρτος τοῦ θεοῦ ἐστιν ὁ καταβαίνων ἐκ τοῦ οὐρανοῦ καὶ ζωὴν διδοὺς τῷ κόσμῳ.
— For the bread of God is he which cometh down from heaven, and giveth life unto the world.
John 6:35
CA  jah qaþ du im Iesus: ik im sa hlaifs libainais; þana gaggandan du mis ni huggreiþ jah þana galaubjandan du mis ni þaurseiþ hvanhun.
— εἶπεν αὐτοῖς ὁ ἰησοῦς, ἐγώ εἰμι ὁ ἄρτος τῆς ζωῆς: ὁ ἐρχόμενος πρός ἐμὲ οὐ μὴ πεινάσῃ, καὶ ὁ πιστεύων εἰς ἐμὲ οὐ μὴ διψήσει πώποτε.
— And Jesus said unto them, I am the bread of life: he that cometh to me shall never hunger; and he that believeth on me shall never thirst.
John 6:41
CA  birodidedun þan Iudaieis bi ina, unte qaþ: ik im hlaifs sa atsteigands us himina,
— ἐγόγγυζον οὖν οἱ ἰουδαῖοι περὶ αὐτοῦ ὅτι εἶπεν, ἐγώ εἰμι ὁ ἄρτος ὁ καταβὰς ἐκ τοῦ οὐρανοῦ,
— The Jews then murmured at him, because he said, I am the bread which came down from heaven.
John 6:42
CA  jah qeþun: niu sa ist Iesus sa sunus Iosefis, þizei weis kunþedum attan jah aiþein? hvaiwa nu qiþiþ sa þatei us himina atstaig?
— καὶ ἔλεγον, οὐχ οὗτός ἐστιν ἰησοῦς ὁ υἱὸς ἰωσήφ, οὗ ἡμεῖς οἴδαμεν τὸν πατέρα καὶ τὴν μητέρα; πῶς νῦν λέγει ὅτι ἐκ τοῦ οὐρανοῦ καταβέβηκα;
— And they said, Is not this Jesus, the son of Joseph, whose father and mother we know? how is it then that he saith, I came down from heaven?
John 6:45
CA  ist gameliþ ana praufetum: jah wairþand allai laisidai gudis. hvazuh nu sa gahausjands at attin jah ganam gaggiþ du mis.
— ἔστιν γεγραμμένον ἐν τοῖς προφήταις, καὶ ἔσονται πάντες διδακτοὶ θεοῦ: πᾶς ὁ ἀκούσας παρὰ τοῦ πατρὸς καὶ μαθὼν ἔρχεται πρὸς ἐμέ.
— It is written in the prophets, And they shall be all taught of God. Every man therefore that hath heard, and hath learned of the Father, cometh unto me.
John 6:46
CA  ni þatei attan sehvi hvas, nibai saei was fram attin, sa sahv attan.
— οὐχ ὅτι τὸν πατέρα ἑώρακέν τις εἰ μὴ ὁ ὢν παρὰ τοῦ θεοῦ, οὗτος ἑώρακεν τὸν πατέρα.
— Not that any man hath seen the Father, save he which is of God, he hath seen the Father.
John 6:48
CA  ik im sa hlaifs libainais.
— ἐγώ εἰμι ὁ ἄρτος τῆς ζωῆς.
— I am that bread of life.
John 6:50
CA   sa ist hlaifs saei us himina atstaig, ei saei þis matjai, ni gadauþnai.
— οὗτός ἐστιν ὁ ἄρτος ὁ ἐκ τοῦ οὐρανοῦ καταβαίνων ἵνα τις ἐξ αὐτοῦ φάγῃ καὶ μὴ ἀποθάνῃ.
— This is the bread which cometh down from heaven, that a man may eat thereof, and not die.
John 6:51
CA  ik im hlaifs sa libanda, sa us himina qumana; jabai hvas matjiþ þis hlaibis, libaiþ in ajukduþ; jah þan sa hlaifs þanei ik giba, leik mein ist þatei ik giba in þizos manasedais libainais.
— ἐγώ εἰμι ὁ ἄρτος ὁ ζῶν ὁ ἐκ τοῦ οὐρανοῦ καταβάς: ἐάν τις φάγῃ ἐκ τούτου τοῦ ἄρτου ζήσει εἰς τὸν αἰῶνα: καὶ ὁ ἄρτος δὲ ὃν ἐγὼ δώσω ἡ σάρξ μού ἐστιν ὑπὲρ τῆς τοῦ κόσμου ζωῆς.
— I am the living bread which came down from heaven: if any man eat of this bread, he shall live for ever: and the bread that I will give is my flesh, which I will give for the life of the world.
John 6:52
CA  þanuh sokun miþ sis misso Iudaieis qiþandans: hvaiwa mag sa unsis leik giban du matjan?
— ἐμάχοντο οὖν πρὸς ἀλλήλους οἱ ἰουδαῖοι λέγοντες, πῶς δύναται οὗτος ἡμῖν δοῦναι τὴν σάρκα [αὐτοῦ] φαγεῖν;
— The Jews therefore strove among themselves, saying, How can this man give us his flesh to eat?
John 6:57
CA  swaswe insandida mik libands atta, jah ik liba in attins, jah saei matjiþ mik, jah sa libaiþ in meina.
— καθὼς ἀπέστειλέν με ὁ ζῶν πατὴρ κἀγὼ ζῶ διὰ τὸν πατέρα, καὶ ὁ τρώγων με κἀκεῖνος ζήσει δι' ἐμέ.
— As the living Father hath sent me, and I live by the Father: so he that eateth me, even he shall live by me.
John 6:58
CA   sa ist hlaifs saei us himina atstaig, ni swaswe matidedun attans izwarai manna jah gadauþnodedun; iþ saei matjiþ þana hlaif libaiþ in ajukduþ.
— οὗτός ἐστιν ὁ ἄρτος ὁ ἐξ οὐρανοῦ καταβάς, οὐ καθὼς ἔφαγον οἱ πατέρες καὶ ἀπέθανον: ὁ τρώγων τοῦτον τὸν ἄρτον ζήσει εἰς τὸν αἰῶνα.
— This is that bread which came down from heaven: not as your fathers did eat manna, and are dead: he that eateth of this bread shall live for ever.
John 6:71
CA  qaþuh þan þana Iudan Seimonis, Iskariotu, sa auk habaida ina galewjan, ains wisands þize twalibe.
— ἔλεγεν δὲ τὸν ἰούδαν σίμωνος ἰσκαριώτου: οὗτος γὰρ ἔμελλεν παραδιδόναι αὐτόν, εἷς ἐκ τῶν δώδεκα.
— He spake of Judas Iscariot the son of Simon: for he it was that should betray him, being one of the twelve.
John 7:15
CA  jah sildaleikidedun manageins qiþandans: hvaiwa sa bokos kann unuslaisiþs?
— ἐθαύμαζον οὖν οἱ ἰουδαῖοι λέγοντες, πῶς οὗτος γράμματα οἶδεν μὴ μεμαθηκώς;
— And the Jews marvelled, saying, How knoweth this man letters, having never learned?
John 7:25
CA  qeþunuh þan sumai þize Iairusaulwmeite: niu sa ist þammei sokjand usqiman?
— ἔλεγον οὖν τινες ἐκ τῶν ἱεροσολυμιτῶν, οὐχ οὗτός ἐστιν ὃν ζητοῦσιν ἀποκτεῖναι;
— Then said some of them of Jerusalem, Is not this he, whom they seek to kill?
John 7:26
CA  jah sai, andaugiba rodeiþ jah waiht du imma ni qiþand; ibai aufto bi sunjai ufkunþedun þai reiks þatei sa ist bi sunjai Xristus?
— καὶ ἴδε παρρησίᾳ λαλεῖ καὶ οὐδὲν αὐτῷ λέγουσιν. μήποτε ἀληθῶς ἔγνωσαν οἱ ἄρχοντες ὅτι οὗτός ἐστιν ὁ χριστός;
— But, lo, he speaketh boldly, and they say nothing unto him. Do the rulers know indeed that this is the very Christ?
John 7:31
CA  iþ managai þizos manageins galaubidedun imma jah qeþun: <ei> Xristus, þan qimiþ, ibai [ei] managizeins taiknins taujai þaimei sa tawida?
— ἐκ τοῦ ὄχλου δὲ πολλοὶ ἐπίστευσαν εἰς αὐτόν, καὶ ἔλεγον, ὁ χριστὸς ὅταν ἔλθῃ μὴ πλείονα σημεῖα ποιήσει ὧν οὗτος ἐποίησεν;
— And many of the people believed on him, and said, When Christ cometh, will he do more miracles than these which this man hath done?
John 7:35
CA  þaruh qeþun þai Iudaieis du sis misso: hvadre sa skuli gaggan, þei weis ni bigitaima ina? nibai in distahein þiudo skuli gaggan jah laisjan þiudos?
— εἶπον οὖν οἱ ἰουδαῖοι πρὸς ἑαυτούς, ποῦ οὗτος μέλλει πορεύεσθαι ὅτι ἡμεῖς οὐχ εὑρήσομεν αὐτόν; μὴ εἰς τὴν διασπορὰν τῶν ἑλλήνων μέλλει πορεύεσθαι καὶ διδάσκειν τοὺς ἕλληνας;
— Then said the Jews among themselves, Whither will he go, that we shall not find him? will he go unto the dispersed among the Gentiles, and teach the Gentiles?
John 7:39
CA  þatuh þan qaþ bi ahman þanei skuldedun niman þai galaubjandans du imma; unte ni nauhþanuh was ahma sa weiha ana im, unte Iesus nauhþanuh ni hauhiþs was.
— τοῦτο δὲ εἶπεν περὶ τοῦ πνεύματος ὃ ἔμελλον λαμβάνειν οἱ πιστεύσαντες εἰς αὐτόν: οὔπω γὰρ ἦν πνεῦμα, ὅτι ἰησοῦς οὐδέπω ἐδοξάσθη.
— (But this spake he of the Spirit, which they that believe on him should receive: for the Holy Ghost was not yet given; because that Jesus was not yet glorified.)
John 7:40
CA  managai þan þizos manageins hausjandans þize waurde qeþun: sa ist bi sunjai sa praufetes.
— ἐκ τοῦ ὄχλου οὖν ἀκούσαντες τῶν λόγων τούτων ἔλεγον, οὗτός ἐστιν ἀληθῶς ὁ προφήτης:
— Many of the people therefore, when they heard this saying, said, Of a truth this is the Prophet.
John 7:41
CA  sumaih qeþun: sa ist Xristus. sumaih qeþun: ibai þau us Galeilaia Xristus qimiþ?
— ἄλλοι ἔλεγον, οὗτός ἐστιν ὁ χριστός: οἱ δὲ ἔλεγον, μὴ γὰρ ἐκ τῆς γαλιλαίας ὁ χριστὸς ἔρχεται;
— Others said, This is the Christ. But some said, Shall Christ come out of Galilee?
John 7:46
CA  andhofun þai andbahtos: ni hvanhun aiw rodida manna, swaswe sa manna.
— ἀπεκρίθησαν οἱ ὑπηρέται, οὐδέποτε ἐλάλησεν οὕτως ἄνθρωπος.
— The officers answered, Never man spake like this man.
John 8:19
CA  qeþun þan du imma: hvar ist sa atta þeins? andhof Iesus: ni mik kunnuþ nih attan meinana; iþ mik kunþedeiþ, jah þau attan meinana kunþedeiþ.
— ἔλεγον οὖν αὐτῷ, ποῦ ἐστιν ὁ πατήρ σου; ἀπεκρίθη ἰησοῦς, οὔτε ἐμὲ οἴδατε οὔτε τὸν πατέρα μου: εἰ ἐμὲ ᾔδειτε, καὶ τὸν πατέρα μου ἂν ᾔδειτε.
— Then said they unto him, Where is thy Father? Jesus answered, Ye neither know me, nor my Father: if ye had known me, ye should have known my Father also.
John 8:47
CA   sa wisands us guda waurda gudis hauseiþ; duþe jus ni hauseiþ, unte us guda ni sijuþ.
— ὁ ὢν ἐκ τοῦ θεοῦ τὰ ῥήματα τοῦ θεοῦ ἀκούει: διὰ τοῦτο ὑμεῖς οὐκ ἀκούετε, ὅτι ἐκ τοῦ θεοῦ οὐκ ἐστέ.
— He that is of God heareth God's words: ye therefore hear them not, because ye are not of God.
John 9:3
CA  andhof Iesus: nih sa frawaurhta nih fadrein is, ak ei bairhta waurþeina waurstwa gudis ana imma.
— ἀπεκρίθη ἰησοῦς, οὔτε οὗτος ἥμαρτεν οὔτε οἱ γονεῖς αὐτοῦ, ἀλλ' ἵνα φανερωθῇ τὰ ἔργα τοῦ θεοῦ ἐν αὐτῷ.
— Jesus answered, Neither hath this man sinned, nor his parents: but that the works of God should be made manifest in him.
John 9:8
CA  þanuh garaznans jah þai saihvandans ina faurþis, þatei is bidagwa was, qeþun: niu sa ist saei sat aihtronds?
— οἱ οὖν γείτονες καὶ οἱ θεωροῦντες αὐτὸν τὸ πρότερον ὅτι προσαίτης ἦν ἔλεγον, οὐχ οὗτός ἐστιν ὁ καθήμενος καὶ προσαιτῶν;
— The neighbours therefore, and they which before had seen him that he was blind, said, Is not this he that sat and begged?
John 9:9
CA  sumaih qeþun: þatei sa ist; sumaih þatei galeiks þamma ist; iþ is qaþ: þatei ik im.
— ἄλλοι ἔλεγον ὅτι οὗτός ἐστιν: ἄλλοι ἔλεγον, οὐχί, ἀλλὰ ὅμοιος αὐτῷ ἐστιν. ἐκεῖνος ἔλεγεν ὅτι ἐγώ εἰμι.
— Some said, This is he: others said, He is like him: but he said, I am he.
John 9:12
CA  qeþun þan du imma: hvar ist sa? iþ is qaþ: ni wait.
— καὶ εἶπαν αὐτῷ, ποῦ ἐστιν ἐκεῖνος; λέγει, οὐκ οἶδα.
— Then said they unto him, Where is he? He said, I know not.
John 9:16
CA  qeþun þan sumai þize Fareisaie: sa manna nist fram guda, þande sabbate daga ni witaiþ. sumaih qeþun: hvaiwa mag manna frawaurhts swaleikos taiknins taujan? jah missaqiss warþ miþ im.
— ἔλεγον οὖν ἐκ τῶν φαρισαίων τινές, οὐκ ἔστιν οὗτος παρὰ θεοῦ ὁ ἄνθρωπος, ὅτι τὸ σάββατον οὐ τηρεῖ. ἄλλοι [δὲ] ἔλεγον, πῶς δύναται ἄνθρωπος ἁμαρτωλὸς τοιαῦτα σημεῖα ποιεῖν; καὶ σχίσμα ἦν ἐν αὐτοῖς.
— Therefore said some of the Pharisees, This man is not of God, because he keepeth not the sabbath day. Others said, How can a man that is a sinner do such miracles? And there was a division among them.
John 9:19
CA  jah frehun ins qiþandans: sau ist sa sunus izwar þanei jus qiþiþ þatei blinds gabaurans waurþi? hvaiwa nu saihviþ?
— καὶ ἠρώτησαν αὐτοὺς λέγοντες, οὗτός ἐστιν ὁ υἱὸς ὑμῶν, ὃν ὑμεῖς λέγετε ὅτι τυφλὸς ἐγεννήθη; πῶς οὖν βλέπει ἄρτι;
— And they asked them, saying, Is this your son, who ye say was born blind? how then doth he now see?
John 9:20
CA  andhofun þan im þai fadrein is jah qeþun: witum þatei sa ist sunus unsar, jah þatei blinds gabaurans warþ;
— ἀπεκρίθησαν οὖν οἱ γονεῖς αὐτοῦ καὶ εἶπαν, οἴδαμεν ὅτι οὗτός ἐστιν ὁ υἱὸς ἡμῶν καὶ ὅτι τυφλὸς ἐγεννήθη:
— His parents answered them and said, We know that this is our son, and that he was born blind:
John 9:24
CA  atwopidedun þan anþaramma sinþa þana mannan saei was blinds, jah qeþun du imma: gif hauhein guda! weis witum þatei sa manna frawaurhts ist.
— ἐφώνησαν οὖν τὸν ἄνθρωπον ἐκ δευτέρου ὃς ἦν τυφλὸς καὶ εἶπαν αὐτῷ, δὸς δόξαν τῷ θεῷ: ἡμεῖς οἴδαμεν ὅτι οὗτος ὁ ἄνθρωπος ἁμαρτωλός ἐστιν.
— Then again called they the man that was blind, and said unto him, Give God the praise: we know that this man is a sinner.
John 9:30
CA  andhof sa manna jah qaþ du im: auk in þamma sildaleik ist, þatei jus ni wituþ hvaþro ist, jah uslauk mis augona.
— ἀπεκρίθη ὁ ἄνθρωπος καὶ εἶπεν αὐτοῖς, ἐν τούτῳ γὰρ τὸ θαυμαστόν ἐστιν ὅτι ὑμεῖς οὐκ οἴδατε πόθεν ἐστίν, καὶ ἤνοιξέν μου τοὺς ὀφθαλμούς.
— The man answered and said unto them, Why herein is a marvellous thing, that ye know not from whence he is, and yet he hath opened mine eyes.
John 9:33
CA  nih wesi sa fram guda, ni mahtedi taujan ni waiht.
— εἰ μὴ ἦν οὗτος παρὰ θεοῦ, οὐκ ἠδύνατο ποιεῖν οὐδέν.
— If this man were not of God, he could do nothing.
John 9:37
CA  qaþ þan imma Iesus: jah gasahvt ina jah saei rodeiþ miþ þus, sa ist.
— εἶπεν αὐτῷ ὁ ἰησοῦς, καὶ ἑώρακας αὐτὸν καὶ ὁ λαλῶν μετὰ σοῦ ἐκεῖνός ἐστιν.
— And Jesus said unto him, Thou hast both seen him, and it is he that talketh with thee.
John 10:2
CA  iþ sa inngaggands þairh daur hairdeis ist lambe.
— ὁ δὲ εἰσερχόμενος διὰ τῆς θύρας ποιμήν ἐστιν τῶν προβάτων.
— But he that entereth in by the door is the shepherd of the sheep.
John 10:11
CA  ik im hairdeis gods. hairdeis sa goda saiwala seina lagjiþ faur lamba.
— ἐγώ εἰμι ὁ ποιμὴν ὁ καλός: ὁ ποιμὴν ὁ καλὸς τὴν ψυχὴν αὐτοῦ τίθησιν ὑπὲρ τῶν προβάτων:
— I am the good shepherd: the good shepherd giveth his life for the sheep.
John 10:12
CA  iþ asneis jah saei nist hairdeis, þizei ni sind lamba swesa, gasaihviþ wulf qimandan jah bileiþiþ þaim lambam jah þliuhiþ, jah sa wulfs frawilwiþ þo jah distahjiþ þo lamba.
— ὁ μισθωτὸς καὶ οὐκ ὢν ποιμήν, οὗ οὐκ ἔστιν τὰ πρόβατα ἴδια, θεωρεῖ τὸν λύκον ἐρχόμενον καὶ ἀφίησιν τὰ πρόβατα καὶ φεύγει – καὶ ὁ λύκος ἁρπάζει αὐτὰ καὶ σκορπίζει –
— But he that is an hireling, and not the shepherd, whose own the sheep are not, seeth the wolf coming, and leaveth the sheep, and fleeth: and the wolf catcheth them, and scattereth the sheep.
John 10:13
CA  iþ sa asneis afþliuhiþ, unte asneis ist jah ni kar~ist ina þize lambe.
— ὅτι μισθωτός ἐστιν καὶ οὐ μέλει αὐτῷ περὶ τῶν προβάτων.
— The hireling fleeth, because he is an hireling, and careth not for the sheep.
John 10:14
CA  ik im hairdeis sa goda jah kann meina jah kunnun mik þo meina,
— ἐγώ εἰμι ὁ ποιμὴν ὁ καλός, καὶ γινώσκω τὰ ἐμὰ καὶ γινώσκουσί με τὰ ἐμά,
— I am the good shepherd, and know my sheep, and am known of mine.
John 11:27
CA  qaþ imma: jai, frauja, ik galaubida þatei þu is Xristus, sunus gudis, sa in þana fairhvu qimanda.
— λέγει αὐτῷ, ναί, κύριε: ἐγὼ πεπίστευκα ὅτι σὺ εἶ ὁ χριστὸς ὁ υἱὸς τοῦ θεοῦ ὁ εἰς τὸν κόσμον ἐρχόμενος.
— She saith unto him, Yea, Lord: I believe that thou art the Christ, the Son of God, which should come into the world.
John 11:37
CA  sumai þan ize qeþun: niu mahta sa izei uslauk augona þamma blindin gataujan ei jah sa ni gadauþnodedi?
— τινὲς δὲ ἐξ αὐτῶν εἶπαν, οὐκ ἐδύνατο οὗτος ὁ ἀνοίξας τοὺς ὀφθαλμοὺς τοῦ τυφλοῦ ποιῆσαι ἵνα καὶ οὗτος μὴ ἀποθάνῃ;
— And some of them said, Could not this man, which opened the eyes of the blind, have caused that even this man should not have died?
John 11:44
CA  jah urrann sa dauþa gabundans handuns jah fotuns faskjam, jah wlits is auralja bibundans. qaþ du im Iesus: andbindiþ ina jah letiþ gaggan.
— ἐξῆλθεν ὁ τεθνηκὼς δεδεμένος τοὺς πόδας καὶ τὰς χεῖρας κειρίαις, καὶ ἡ ὄψις αὐτοῦ σουδαρίῳ περιεδέδετο. λέγει αὐτοῖς ὁ ἰησοῦς, λύσατε αὐτὸν καὶ ἄφετε αὐτὸν ὑπάγειν.
— And he that was dead came forth, bound hand and foot with graveclothes: and his face was bound about with a napkin. Jesus saith unto them, Loose him, and let him go.
John 12:1
CA  . . . . in Beþanijin, þarei was Lazarus sa dauþa, þanei urraisida us dauþaim Iesus.
— ὁ οὖν ἰησοῦς πρὸ ἓξ ἡμερῶν τοῦ πάσχα ἦλθεν εἰς βηθανίαν, ὅπου ἦν λάζαρος, ὃν ἤγειρεν ἐκ νεκρῶν ἰησοῦς.
— Then Jesus six days before the passover came to Bethany, where Lazarus was, which had been dead, whom he raised from the dead.
John 12:3
CA  iþ Marja nam pund balsanis nardaus pistikeinis filugalaubis jah gasalboda fotuns Iesua jah biswarb fotuns is skufta seinamma; iþ sa gards fulls warþ daunais þizos salbonais.
— ἡ οὖν μαριὰμ λαβοῦσα λίτραν μύρου νάρδου πιστικῆς πολυτίμου ἤλειψεν τοὺς πόδας τοῦ ἰησοῦ καὶ ἐξέμαξεν ταῖς θριξὶν αὐτῆς τοὺς πόδας αὐτοῦ: ἡ δὲ οἰκία ἐπληρώθη ἐκ τῆς ὀσμῆς τοῦ μύρου.
— Then took Mary a pound of ointment of spikenard, very costly, and anointed the feet of Jesus, and wiped his feet with her hair: and the house was filled with the odour of the ointment.
John 12:4
CA  qaþ þan ains þize siponje is, Judas Seimonis sa Iskariotes, izei skaftida sik du galewjan ina:
— λέγει δὲ ἰούδας ὁ ἰσκαριώτης εἷς [ἐκ] τῶν μαθητῶν αὐτοῦ, ὁ μέλλων αὐτὸν παραδιδόναι,
— Then saith one of his disciples, Judas Iscariot, Simon's son, which should betray him,
John 12:13
CA  nemun astans peikabagme jah urrunnun wiþragamotjan imma jah hropidedun: osanna, þiuþida sa qimanda in namin fraujins, þiudans Israelis.
— ἔλαβον τὰ βαΐα τῶν φοινίκων καὶ ἐξῆλθον εἰς ὑπάντησιν αὐτῷ, καὶ ἐκραύγαζον, ὡσαννά: εὐλογημένος ὁ ἐρχόμενος ἐν ὀνόματι κυρίου, [καὶ] ὁ βασιλεὺς τοῦ ἰσραήλ.
— Took branches of palm trees, and went forth to meet him, and cried, Hosanna: Blessed is the King of Israel that cometh in the name of the Lord.
John 12:26
CA  jabai mis hvas andbahtjai, mik laistjai: jah þarei im ik, þaruh sa andbahts meins wisan habaiþ; jah jabai hvas mis andbahtiþ, sweraiþ ina atta.
— ἐὰν ἐμοί τις διακονῇ, ἐμοὶ ἀκολουθείτω, καὶ ὅπου εἰμὶ ἐγὼ ἐκεῖ καὶ ὁ διάκονος ὁ ἐμὸς ἔσται: ἐάν τις ἐμοὶ διακονῇ τιμήσει αὐτὸν ὁ πατήρ.
— If any man serve me, let him follow me; and where I am, there shall also my servant be: if any man serve me, him will my Father honour.
John 12:31
CA  nu staua ist þizai manasedai, nu sa reiks þis fairhvaus uswairpada ut.
— νῦν κρίσις ἐστὶν τοῦ κόσμου τούτου, νῦν ὁ ἄρχων τοῦ κόσμου τούτου ἐκβληθήσεται ἔξω:
— Now is the judgment of this world: now shall the prince of this world be cast out.
John 12:34
CA  andhof imma so managei: weis hausidedum ana witoda þatei Xristus sijai du aiwa; jah hvaiwa þu qiþis þatei skulds ist ushauhjan sa sunus mans? hvas ist sa sunus mans?
— ἀπεκρίθη οὖν αὐτῷ ὁ ὄχλος, ἡμεῖς ἠκούσαμεν ἐκ τοῦ νόμου ὅτι ὁ χριστὸς μένει εἰς τὸν αἰῶνα, καὶ πῶς λέγεις σὺ ὅτι δεῖ ὑψωθῆναι τὸν υἱὸν τοῦ ἀνθρώπου; τίς ἐστιν οὗτος ὁ υἱὸς τοῦ ἀνθρώπου;
— The people answered him, We have heard out of the law that Christ abideth for ever: and how sayest thou, The Son of man must be lifted up? who is this Son of man?
John 13:26
CA  andhof Iesus: sa ist þammei ik ufdaupjands þana hlaif giba. jah ufdaupjands þana hlaif gaf Iudin Seimonis, Skariotau.
— ἀποκρίνεται [ὁ] ἰησοῦς, ἐκεῖνός ἐστιν ᾧ ἐγὼ βάψω τὸ ψωμίον καὶ δώσω αὐτῷ. βάψας οὖν τὸ ψωμίον [λαμβάνει καὶ] δίδωσιν ἰούδᾳ σίμωνος ἰσκαριώτου.
— Jesus answered, He it is, to whom I shall give a sop, when I have dipped it. And when he had dipped the sop, he gave it to Judas Iscariot, the son of Simon.
John 14:6
CA  qaþ imma Iesus: ik im sa wigs jah sunja jah libains. ainshun ni qimiþ at attin, niba þairh mik.
— λέγει αὐτῷ [ὁ] ἰησοῦς, ἐγώ εἰμι ἡ ὁδὸς καὶ ἡ ἀλήθεια καὶ ἡ ζωή: οὐδεὶς ἔρχεται πρὸς τὸν πατέρα εἰ μὴ δι' ἐμοῦ.
— Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me.
John 14:10
CA  niu galaubeis þatei ik in attin jah atta in mis ist? þo waurda þoei ik rodja izwis, af mis silbin ni rodja, ak atta saei in mis ist, sa taujiþ þo waurstwa.
— οὐ πιστεύεις ὅτι ἐγὼ ἐν τῷ πατρὶ καὶ ὁ πατὴρ ἐν ἐμοί ἐστιν; τὰ ῥήματα ἃ ἐγὼ λέγω ὑμῖν ἀπ' ἐμαυτοῦ οὐ λαλῶ: ὁ δὲ πατὴρ ἐν ἐμοὶ μένων ποιεῖ τὰ ἔργα αὐτοῦ.
— Believest thou not that I am in the Father, and the Father in me? the words that I speak unto you I speak not of myself: but the Father that dwelleth in me, he doeth the works.
John 14:21
CA  Saei habaid anabusnins meinos jah fastaiþ þos, sa ist saei frijoþ mik: jah þan saei frijoþ mik, frijoda fram attin meinamma, jah ik frijo ina jah gabairhtja imma mik silban.
— ὁ ἔχων τὰς ἐντολάς μου καὶ τηρῶν αὐτὰς ἐκεῖνός ἐστιν ὁ ἀγαπῶν με: ὁ δὲ ἀγαπῶν με ἀγαπηθήσεται ὑπὸ τοῦ πατρός μου, κἀγὼ ἀγαπήσω αὐτὸν καὶ ἐμφανίσω αὐτῷ ἐμαυτόν.
— He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself to him.
John 14:22
CA  þaruh qaþ imma Iudas, ni sa Iskarjotes: frauja, hva warþ, ei unsis munais gabairhtjan þuk silban, iþ þizai manasedai ni?
— λέγει αὐτῷ ἰούδας, οὐχ ὁ ἰσκαριώτης, κύριε, [καὶ] τί γέγονεν ὅτι ἡμῖν μέλλεις ἐμφανίζειν σεαυτὸν καὶ οὐχὶ τῷ κόσμῳ;
— Judas saith unto him, not Iscariot, Lord, how is it that thou wilt manifest thyself unto us, and not unto the world?
John 14:26
CA  aþþan sa parakletus, ahma sa weiha, þanei sandeiþ atta in namin meinamma, sa izwis laiseiþ allata jah gamaudeiþ izwis allis þatei qaþ du izwis.
— ὁ δὲ παράκλητος, τὸ πνεῦμα τὸ ἅγιον ὃ πέμψει ὁ πατὴρ ἐν τῷ ὀνόματί μου, ἐκεῖνος ὑμᾶς διδάξει πάντα καὶ ὑπομνήσει ὑμᾶς πάντα ἃ εἶπον ὑμῖν [ἐγώ].
— But the Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you.
John 15:4
CA  wisaiþ in mis jah ik in izwis. swe sa weinatains ni mag akran bairan af sis silbin, niba ist ana weinatriwa, swah nih jus, niba in mis sijuþ.
— μείνατε ἐν ἐμοί, κἀγὼ ἐν ὑμῖν. καθὼς τὸ κλῆμα οὐ δύναται καρπὸν φέρειν ἀφ' ἑαυτοῦ ἐὰν μὴ μένῃ ἐν τῇ ἀμπέλῳ, οὕτως οὐδὲ ὑμεῖς ἐὰν μὴ ἐν ἐμοὶ μένητε.
— Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me.
John 15:26
CA  aþþan þan qimiþ parakletus þanei ik insandja izwis fram attin, ahman sunjos izei fram attin urrinniþ, sa weitwodeiþ bi mik.
— ὅταν ἔλθῃ ὁ παράκλητος ὃν ἐγὼ πέμψω ὑμῖν παρὰ τοῦ πατρός, τὸ πνεῦμα τῆς ἀληθείας ὃ παρὰ τοῦ πατρὸς ἐκπορεύεται, ἐκεῖνος μαρτυρήσει περὶ ἐμοῦ:
— But when the Comforter is come, whom I will send unto you from the Father, even the Spirit of truth, which proceedeth from the Father, he shall testify of me:
John 16:11
CA  iþ bi staua, þatei sa reiks þis fairhvaus afdomiþs warþ.
— περὶ δὲ κρίσεως, ὅτι ὁ ἄρχων τοῦ κόσμου τούτου κέκριται.
— Of judgment, because the prince of this world is judged.
John 17:5
CA  jah nu hauhei mik, þu atta, at þus silbin þamma wulþau, þanei habaida at þus, faurþizei sa fairhvus wesi.
— καὶ νῦν δόξασόν με σύ, πάτερ, παρὰ σεαυτῷ τῇ δόξῃ ᾗ εἶχον πρὸ τοῦ τὸν κόσμον εἶναι παρὰ σοί.
— And now, O Father, glorify thou me with thine own self with the glory which I had with thee before the world was.
John 17:12
CA  þan was miþ im in þamma fairhvau, ik fastaida ins in namin þeinamma. þanzei atgaft mis gafastaida, jah ainshun us im ni fraqistnoda, niba sa sunus fralustais, ei þata gamelido usfulliþ waurþi.
— ὅτε ἤμην μετ' αὐτῶν ἐγὼ ἐτήρουν αὐτοὺς ἐν τῷ ὀνόματί σου ᾧ δέδωκάς μοι, καὶ ἐφύλαξα, καὶ οὐδεὶς ἐξ αὐτῶν ἀπώλετο εἰ μὴ ὁ υἱὸς τῆς ἀπωλείας, ἵνα ἡ γραφὴ πληρωθῇ.
— While I was with them in the world, I kept them in thy name: those that thou gavest me I have kept, and none of them is lost, but the son of perdition; that the scripture might be fulfilled.
John 18:2
CA  wissuh þan jah Iudas sa galewjands ina þana stad, þatei ufta gaïddja Iesus jainar miþ siponjam seinaim.
— ᾔδει δὲ καὶ ἰούδας ὁ παραδιδοὺς αὐτὸν τὸν τόπον, ὅτι πολλάκις συνήχθη ἰησοῦς ἐκεῖ μετὰ τῶν μαθητῶν αὐτοῦ.
— And Judas also, which betrayed him, knew the place: for Jesus ofttimes resorted thither with his disciples.
John 18:5
CA  andhafjandans imma qeþun: Iesu, þana Nazoraiu. þaruh qaþ im Iesus: ik im. stoþuh þan jah Iudas sa lewjands ina miþ im.
— ἀπεκρίθησαν αὐτῷ, ἰησοῦν τὸν ναζωραῖον. λέγει αὐτοῖς, ἐγώ εἰμι. εἱστήκει δὲ καὶ ἰούδας ὁ παραδιδοὺς αὐτὸν μετ' αὐτῶν.
— They answered him, Jesus of Nazareth. Jesus saith unto them, I am he. And Judas also, which betrayed him, stood with them.
John 18:12
CA  þaruh hansa jah sa þusundifaþs jah andbahtos Iudaie undgripun Iesu jah gabundun ina,
— ἡ οὖν σπεῖρα καὶ ὁ χιλίαρχος καὶ οἱ ὑπηρέται τῶν ἰουδαίων συνέλαβον τὸν ἰησοῦν καὶ ἔδησαν αὐτὸν
— Then the band and the captain and officers of the Jews took Jesus, and bound him,
John 18:13
CA  jah gatauhun ina du Annin frumist; sa was auk swaihra Kajafin, saei was auhumists weiha þis ataþnjis.
— καὶ ἤγαγον πρὸς ἅνναν πρῶτον: ἦν γὰρ πενθερὸς τοῦ καϊάφα, ὃς ἦν ἀρχιερεὺς τοῦ ἐνιαυτοῦ ἐκείνου:
— And led him away to Annas first; for he was father in law to Caiaphas, which was the high priest that same year.
John 18:16
CA  iþ Paitrus stoþ at daurom uta. þaruh usiddja ut sa siponeis anþar, saei was kunþs þamma gudjin, jah qaþ daurawardai jah attauh inn Paitru.
— ὁ δὲ πέτρος εἱστήκει πρὸς τῇ θύρᾳ ἔξω. ἐξῆλθεν οὖν ὁ μαθητὴς ὁ ἄλλος ὁ γνωστὸς τοῦ ἀρχιερέως καὶ εἶπεν τῇ θυρωρῷ καὶ εἰσήγαγεν τὸν πέτρον.
— But Peter stood at the door without. Then went out that other disciple, which was known unto the high priest, and spake unto her that kept the door, and brought in Peter.
John 18:19
CA  iþ sa auhumista gudja frah Iesu bi siponjans is jah bi laisein is.
— ὁ οὖν ἀρχιερεὺς ἠρώτησεν τὸν ἰησοῦν περὶ τῶν μαθητῶν αὐτοῦ καὶ περὶ τῆς διδαχῆς αὐτοῦ.
— The high priest then asked Jesus of his disciples, and of his doctrine.
John 18:30
CA  andhofun jah qeþun du imma: nih wesi sa ubiltojis, ni þau weis atgebeima þus ina.
— ἀπεκρίθησαν καὶ εἶπαν αὐτῷ, εἰ μὴ ἦν οὗτος κακὸν ποιῶν, οὐκ ἄν σοι παρεδώκαμεν αὐτόν.
— They answered and said unto him, If he were not a malefactor, we would not have delivered him up unto thee.
John 18:40
CA  iþ eis hropidedun aftra allai qiþandans: ne þana, ak Barabban; sah þan was sa Barabba waidedja.
— ἐκραύγασαν οὖν πάλιν λέγοντες, μὴ τοῦτον ἀλλὰ τὸν βαραββᾶν. ἦν δὲ ὁ βαραββᾶς λῃστής.
— Then cried they all again, saying, Not this man, but Barabbas. Now Barabbas was a robber.
John 19:5
CA  þaruh usiddja ut Iesus bairands þana þaurneinan waip jah þo paurpurodon wastja. jah qaþ im: <sai> sa ist sa manna.
— ἐξῆλθεν οὖν ὁ ἰησοῦς ἔξω, φορῶν τὸν ἀκάνθινον στέφανον καὶ τὸ πορφυροῦν ἱμάτιον. καὶ λέγει αὐτοῖς, ἰδοὺ ὁ ἄνθρωπος.
— Then came Jesus forth, wearing the crown of thorns, and the purple robe. And Pilate saith unto them, Behold the man!
John 19:11
CA  andhof Iesus: ni aihtedeis waldufnje ainhun ana mik, nih wesi þus atgiban iupaþro; duhþe sa galewjands mik þus maizein frawaurht habaid.
— ἀπεκρίθη [αὐτῷ] ἰησοῦς, οὐκ εἶχες ἐξουσίαν κατ' ἐμοῦ οὐδεμίαν εἰ μὴ ἦν δεδομένον σοι ἄνωθεν: διὰ τοῦτο ὁ παραδούς μέ σοι μείζονα ἁμαρτίαν ἔχει.
— Jesus answered, Thou couldest have no power at all against me, except it were given thee from above: therefore he that delivered me unto thee hath the greater sin.
Luke 1:13
CA  qaþ þan du imma sa aggilus: ni ogs þus, Zakaria, duþe ei andhausida ist bida þeina, jah qens þeina Aileisabaiþ gabairid sunu þus, jah haitais namo is Iohannen.
— εἶπεν δὲ πρὸς αὐτὸν ὁ ἄγγελος, μὴ φοβοῦ, ζαχαρία, διότι εἰσηκούσθη ἡ δέησίς σου, καὶ ἡ γυνή σου ἐλισάβετ γεννήσει υἱόν σοι, καὶ καλέσεις τὸ ὄνομα αὐτοῦ ἰωάννην.
— But the angel said unto him, Fear not, Zacharias: for thy prayer is heard; and thy wife Elisabeth shall bear thee a son, and thou shalt call his name John.
Luke 1:19
CA  jah andhafjands sa aggilus qaþ du imma: ik im Gabriel sa standands in andwairþja gudis, jah insandiþs im rodjan du þus jah wailamerjan þus þata.
— καὶ ἀποκριθεὶς ὁ ἄγγελος εἶπεν αὐτῷ, ἐγώ εἰμι γαβριὴλ ὁ παρεστηκὼς ἐνώπιον τοῦ θεοῦ, καὶ ἀπεστάλην λαλῆσαι πρὸς σὲ καὶ εὐαγγελίσασθαί σοι ταῦτα:
— And the angel answering said unto him, I am Gabriel, that stand in the presence of God; and am sent to speak unto thee, and to shew thee these glad tidings.
Luke 1:28
CA  jah galeiþands inn sa aggilus du izai qaþ: fagino, anstai audahafta, frauja miþ þus; þiuþido þu in qinom.
— καὶ εἰσελθὼν πρὸς αὐτὴν εἶπεν, χαῖρε, κεχαριτωμένη, ὁ κύριος μετὰ σοῦ.
— And the angel came in unto her, and said, Hail, thou that art highly favoured, the Lord is with thee: blessed art thou among women.
Luke 1:35
CA  jah andhafjands sa aggilus qaþ du izai: ahma weihs atgaggiþ ana þuk, jah mahts hauhistins ufarskadweid þus, duþe ei <jah> saei gabairada weihs haitada sunus gudis.
— καὶ ἀποκριθεὶς ὁ ἄγγελος εἶπεν αὐτῇ, πνεῦμα ἅγιον ἐπελεύσεται ἐπὶ σέ, καὶ δύναμις ὑψίστου ἐπισκιάσει σοι: διὸ καὶ τὸ γεννώμενον ἅγιον κληθήσεται, υἱὸς θεοῦ.
— And the angel answered and said unto her, The Holy Ghost shall come upon thee, and the power of the Highest shall overshadow thee: therefore also that holy thing which shall be born of thee shall be called the Son of God.
Luke 1:36
CA  jah sai, Aileisabaiþ niþjo þeina, jah so inkilþo sunau in aldomin seinamma, jah sa menoþs saihsta ist izai sei haitada stairo,
— καὶ ἰδοὺ ἐλισάβετ ἡ συγγενίς σου καὶ αὐτὴ συνείληφεν υἱὸν ἐν γήρει αὐτῆς, καὶ οὗτος μὴν ἕκτος ἐστὶν αὐτῇ τῇ καλουμένῃ στείρᾳ:
— And, behold, thy cousin Elisabeth, she hath also conceived a son in her old age: and this is the sixth month with her, who was called barren.
Luke 1:38
CA  qaþ þan Mariam: sai, þiwi fraujins, wairþai mis bi waurda þeinamma. jah galaiþ fairra izai sa aggilus.
— εἶπεν δὲ μαριάμ, ἰδοὺ ἡ δούλη κυρίου: γένοιτό μοι κατὰ τὸ ῥῆμά σου. καὶ ἀπῆλθεν ἀπ' αὐτῆς ὁ ἄγγελος.
— And Mary said, Behold the handmaid of the Lord; be it unto me according to thy word. And the angel departed from her.
Luke 1:49
CA  unte gatawida mis mikilein sa mahteiga, jah weih namo is.
— ὅτι ἐποίησέν μοι μεγάλα ὁ δυνατός, καὶ ἅγιον τὸ ὄνομα αὐτοῦ,
— For he that is mighty hath done to me great things; and holy is his name.
Luke 2:10
CA  jah qaþ du im sa aggilus: ni ogeiþ, unte sai, spillo izwis faheid mikila, sei wairþiþ allai managein,
— καὶ εἶπεν αὐτοῖς ὁ ἄγγελος, μὴ φοβεῖσθε, ἰδοὺ γὰρ εὐαγγελίζομαι ὑμῖν χαρὰν μεγάλην ἥτις ἔσται παντὶ τῷ λαῷ,
— And the angel said unto them, Fear not: for, behold, I bring you good tidings of great joy, which shall be to all people.
Luke 2:25
CA  þaruh was manna in Iairusalem, þizei namo Swmaion, jah sa manna was garaihts jah gudafaurhts, beidands laþonais Israelis, jah ahma weihs was ana imma.
— καὶ ἰδοὺ ἄνθρωπος ἦν ἐν ἰερουσαλὴμ ᾧ ὄνομα συμεών, καὶ ὁ ἄνθρωπος οὗτος δίκαιος καὶ εὐλαβής, προσδεχόμενος παράκλησιν τοῦ ἰσραήλ, καὶ πνεῦμα ἦν ἅγιον ἐπ' αὐτόν:
— And, behold, there was a man in Jerusalem, whose name was Simeon; and the same man was just and devout, waiting for the consolation of Israel: and the Holy Ghost was upon him.
Luke 2:34
CA  jah þiuþida ina Swmaion jah qaþ du Mariin, aiþein is: sai, sa ligiþ du drusa jah usstassai managaize in Israela jah du taiknai andsakanai.
— καὶ εὐλόγησεν αὐτοὺς συμεὼν καὶ εἶπεν πρὸς μαριὰμ τὴν μητέρα αὐτοῦ, ἰδοὺ οὗτος κεῖται εἰς πτῶσιν καὶ ἀνάστασιν πολλῶν ἐν τῷ ἰσραὴλ καὶ εἰς σημεῖον ἀντιλεγόμενον
— And Simeon blessed them, and said unto Mary his mother, Behold, this child is set for the fall and rising again of many in Israel; and for a sign which shall be spoken against;
Luke 2:43
CA  jah ustiuhandam þans dagans, miþþane gawandidedun sik aftra, gastoþ Iesus sa magus in Iairusalem, jah ni wissedun Iosef jah aiþei is.
— καὶ τελειωσάντων τὰς ἡμέρας, ἐν τῷ ὑποστρέφειν αὐτοὺς ὑπέμεινεν ἰησοῦς ὁ παῖς ἐν ἰερουσαλήμ, καὶ οὐκ ἔγνωσαν οἱ γονεῖς αὐτοῦ.
— And when they had fulfilled the days, as they returned, the child Jesus tarried behind in Jerusalem; and Joseph and his mother knew not of it.
Luke 2:48
CA  jah gasaihvandans ina sildaleikidedun, jah qaþ du imma so aiþei is: magau, hva gatawides uns swa? sai, sa atta þeins jah ik winnandona sokidedum þuk.
— καὶ ἰδόντες αὐτὸν ἐξεπλάγησαν, καὶ εἶπεν πρὸς αὐτὸν ἡ μήτηρ αὐτοῦ, τέκνον, τί ἐποίησας ἡμῖν οὕτως; ἰδοὺ ὁ πατήρ σου κἀγὼ ὀδυνώμενοι ἐζητοῦμέν σε.
— And when they saw him, they were amazed: and his mother said unto him, Son, why hast thou thus dealt with us? behold, thy father and I have sought thee sorrowing.
Luke 3:11
CA  andhafjands þan qaþ <du im>: sa habands twos paidos gibai þamma unhabandin, jah saei habai matins, samaleiko taujai.
— ἀποκριθεὶς δὲ ἔλεγεν αὐτοῖς, ὁ ἔχων δύο χιτῶνας μεταδότω τῷ μὴ ἔχοντι, καὶ ὁ ἔχων βρώματα ὁμοίως ποιείτω.
— He answereth and saith unto them, He that hath two coats, let him impart to him that hath none; and he that hath meat, let him do likewise.
Luke 3:15
CA  at wenjandein þan allai managein jah þagkjandam allaim in hairtam seinaim bi Iohannein, niu aufto sa wesi Xristus,
— προσδοκῶντος δὲ τοῦ λαοῦ καὶ διαλογιζομένων πάντων ἐν ταῖς καρδίαις αὐτῶν περὶ τοῦ ἰωάννου, μήποτε αὐτὸς εἴη ὁ χριστός,
— And as the people were in expectation, and all men mused in their hearts of John, whether he were the Christ, or not;
Luke 3:19
CA  iþ Herodes sa taitrarkes gasakans fram imma bi Herodiadein, qen broþrs is, jah bi alla þoei gawaurhta ubila Herodes.
— ὁ δὲ ἡρῴδης ὁ τετραάρχης, ἐλεγχόμενος ὑπ' αὐτοῦ περὶ ἡρῳδιάδος τῆς γυναικὸς τοῦ ἀδελφοῦ αὐτοῦ καὶ περὶ πάντων ὧν ἐποίησεν πονηρῶν ὁ ἡρῴδης,
— But Herod the tetrarch, being reproved by him for Herodias his brother Philip's wife, and for all the evils which Herod had done,
Luke 3:22
CA  jah atiddja ahma sa weiha leikis siunai swe ahaks ana ina, jah stibna us himina warþ qiþandei: þu is sunus meins sa liuba, in þuzei waila galeikaida.
— καὶ καταβῆναι τὸ πνεῦμα τὸ ἅγιον σωματικῷ εἴδει ὡς περιστερὰν ἐπ' αὐτόν, καὶ φωνὴν ἐξ οὐρανοῦ γενέσθαι, σὺ εἶ ὁ υἱός μου ὁ ἀγαπητός, ἐν σοὶ εὐδόκησα.
— And the Holy Ghost descended in a bodily shape like a dove upon him, and a voice came from heaven, which said, Thou art my beloved Son; in thee I am well pleased.
Luke 4:6
CA  jah qaþ du imma sa diabulus: þus giba þata waldufni þize allata jah wulþu ize, unte mis atgiban ist, jah þishvammeh þei wiljau, giba þata.
— καὶ εἶπεν αὐτῷ ὁ διάβολος, σοὶ δώσω τὴν ἐξουσίαν ταύτην ἅπασαν καὶ τὴν δόξαν αὐτῶν, ὅτι ἐμοὶ παραδέδοται καὶ ᾧ ἐὰν θέλω δίδωμι αὐτήν:
— And the devil said unto him, All this power will I give thee, and the glory of them: for that is delivered unto me; and to whomsoever I will I give it.
Luke 4:22
CA  jah allai alakjo weitwodidedun imma jah sildaleikidedun bi þo waurda anstais þo usgaggandona us munþa is jah qeþun: niu sa ist sunus Iosefis?
— καὶ πάντες ἐμαρτύρουν αὐτῷ καὶ ἐθαύμαζον ἐπὶ τοῖς λόγοις τῆς χάριτος τοῖς ἐκπορευομένοις ἐκ τοῦ στόματος αὐτοῦ, καὶ ἔλεγον, οὐχὶ υἱός ἐστιν ἰωσὴφ οὗτος;
— And all bare him witness, and wondered at the gracious words which proceeded out of his mouth. And they said, Is not this Joseph's son?
Luke 4:27
CA  jah managai þrutsfillai wesun uf Haileisaiu praufetau in Israela, jah ni ainshun ize gahrainids was, alja Naiman sa Saur.
— καὶ πολλοὶ λεπροὶ ἦσαν ἐν τῷ ἰσραὴλ ἐπὶ ἐλισαίου τοῦ προφήτου, καὶ οὐδεὶς αὐτῶν ἐκαθαρίσθη εἰ μὴ ναιμὰν ὁ σύρος.
— And many lepers were in Israel in the time of Eliseus the prophet; and none of them was cleansed, saving Naaman the Syrian.
Luke 4:34
CA  qiþands: let! hva uns jah þus, Iesu Nazorenu? qamt fraqistjan unsis? kann þuk, hvas is, sa weiha gudis.
— ἔα, τί ἡμῖν καὶ σοί, ἰησοῦ ναζαρηνέ; ἦλθες ἀπολέσαι ἡμᾶς; οἶδά σε τίς εἶ, ὁ ἅγιος τοῦ θεοῦ.
— Saying, Let us alone; what have we to do with thee, thou Jesus of Nazareth? art thou come to destroy us? I know thee who thou art; the Holy One of God.
Luke 4:35
CA  jah gahvotida imma Iesus qiþands: afdobn jah usgagg us þamma. jah gawairpands ina sa unhulþa in midjaim urrann af imma, ni waihtai gaskaþjands imma.
— καὶ ἐπετίμησεν αὐτῷ ὁ ἰησοῦς λέγων, φιμώθητι καὶ ἔξελθε ἀπ' αὐτοῦ. καὶ ῥίψαν αὐτὸν τὸ δαιμόνιον εἰς τὸ μέσον ἐξῆλθεν ἀπ' αὐτοῦ μηδὲν βλάψαν αὐτόν.
— And Jesus rebuked him, saying, Hold thy peace, and come out of him. And when the devil had thrown him in the midst, he came out of him, and hurt him not.
Luke 5:21
CA  jah dugunnun þagkjan þai bokarjos jah Fareisaieis qiþandans: hvas ist sa, saei rodeiþ naiteinins? hvas mag afletan frawaurhtins, alja ains guþ?
— καὶ ἤρξαντο διαλογίζεσθαι οἱ γραμματεῖς καὶ οἱ φαρισαῖοι λέγοντες, τίς ἐστιν οὗτος ὃς λαλεῖ βλασφημίας; τίς δύναται ἁμαρτίας ἀφεῖναι εἰ μὴ μόνος ὁ θεός;
— And the scribes and the Pharisees began to reason, saying, Who is this which speaketh blasphemies? Who can forgive sins, but God alone?
Luke 5:24
CA  aþþan ei witeid þatei waldufni habaid sa sunus mans ana airþai afletan frawaurhtins, qaþ du þamma usliþin: du þus qiþa, urreis jah ushafjands þata badi þeinata gagg in gard þeinana.
— ἵνα δὲ εἰδῆτε ὅτι ὁ υἱὸς τοῦ ἀνθρώπου ἐξουσίαν ἔχει ἐπὶ τῆς γῆς ἀφιέναι ἁμαρτίας – εἶπεν τῷ παραλελυμένῳ, σοὶ λέγω, ἔγειρε καὶ ἄρας τὸ κλινίδιόν σου πορεύου εἰς τὸν οἶκόν σου.
— But that ye may know that the Son of man hath power upon earth to forgive sins, (he said unto the sick of the palsy,) I say unto thee, Arise, and take up thy couch, and go into thine house.
Luke 5:34
CA  þaruh is qaþ du im: ni magud sununs bruþfadis, unte sa bruþfads miþ im ist, gataujan fastan.
— ὁ δὲ ἰησοῦς εἶπεν πρὸς αὐτούς, μὴ δύνασθε τοὺς υἱοὺς τοῦ νυμφῶνος ἐν ᾧ ὁ νυμφίος μετ' αὐτῶν ἐστιν ποιῆσαι νηστεῦσαι;
— And he said unto them, Can ye make the children of the bridechamber fast, while the bridegroom is with them?
Luke 5:35
CA  aþþan qimand dagos, jah þan afnimada af im sa bruþfads, jah þan fastand in jainaim dagam.
— ἐλεύσονται δὲ ἡμέραι, καὶ ὅταν ἀπαρθῇ ἀπ' αὐτῶν ὁ νυμφίος τότε νηστεύσουσιν ἐν ἐκείναις ταῖς ἡμέραις.
— But the days will come, when the bridegroom shall be taken away from them, and then shall they fast in those days.
Luke 5:36
CA  qaþuh þan jah gajukon du im, þatei ainshun plat snagins niujis ni lagjid ana snagan fairnjana, aiþþau jah sa niuja aftaurnid, jah þamma fairnjin ni gatimid þata af þamma niujin.
— ἔλεγεν δὲ καὶ παραβολὴν πρὸς αὐτοὺς ὅτι οὐδεὶς ἐπίβλημα ἀπὸ ἱματίου καινοῦ σχίσας ἐπιβάλλει ἐπὶ ἱμάτιον παλαιόν: εἰ δὲ μή γε, καὶ τὸ καινὸν σχίσει καὶ τῷ παλαιῷ οὐ συμφωνήσει τὸ ἐπίβλημα τὸ ἀπὸ τοῦ καινοῦ.
— And he spake also a parable unto them; No man putteth a piece of a new garment upon an old; if otherwise, then both the new maketh a rent, and the piece that was taken out of the new agreeth not with the old.
Luke 6:5
CA  jah qaþ du im þatei frauja ist sa sunus mans jah þamma sabbato daga.
— καὶ ἔλεγεν αὐτοῖς, κύριός ἐστιν τοῦ σαββάτου ὁ υἱὸς τοῦ ἀνθρώπου.
— And he said unto them, That the Son of man is Lord also of the sabbath.
Luke 6:47
CA  hvazuh sa gaggands du mis jah hausjands waurda meina jah taujands þo, ataugja izwis hvamma galeiks ist.
— πᾶς ὁ ἐρχόμενος πρός με καὶ ἀκούων μου τῶν λόγων καὶ ποιῶν αὐτούς, ὑποδείξω ὑμῖν τίνι ἐστὶν ὅμοιος:
— Whosoever cometh to me, and heareth my sayings, and doeth them, I will shew you to whom he is like:
Luke 6:49
CA  iþ sa hausjands jah ni taujands galeiks ist mann timrjandin razn ana airþai inuh grunduwaddju, þatei bistagq flodus, jah suns gadraus, jah warþ so uswalteins þis raznis mikila.
— ὁ δὲ ἀκούσας καὶ μὴ ποιήσας ὅμοιός ἐστιν ἀνθρώπῳ οἰκοδομήσαντι οἰκίαν ἐπὶ τὴν γῆν χωρὶς θεμελίου, ᾗ προσέρηξεν ὁ ποταμός, καὶ εὐθὺς συνέπεσεν, καὶ ἐγένετο τὸ ῥῆγμα τῆς οἰκίας ἐκείνης μέγα.
— But he that heareth, and doeth not, is like a man that without a foundation built an house upon the earth; against which the stream did beat vehemently, and immediately it fell; and the ruin of that house was great.
Luke 7:6
CA  iþ Iesus iddjuh miþ im. jah juþan ni fairra wisandin imma þamma garda, insandida du imma sa hundafads frijonds, qiþands du imma: frauja, ni draibei þuk, unte ni im wairþs ei uf hrot mein inngaggais.
— ὁ δὲ ἰησοῦς ἐπορεύετο σὺν αὐτοῖς. ἤδη δὲ αὐτοῦ οὐ μακρὰν ἀπέχοντος ἀπὸ τῆς οἰκίας ἔπεμψεν φίλους ὁ ἑκατοντάρχης λέγων αὐτῷ, κύριε, μὴ σκύλλου, οὐ γὰρ ἱκανός εἰμι ἵνα ὑπὸ τὴν στέγην μου εἰσέλθῃς:
— Then Jesus went with them. And when he was now not far from the house, the centurion sent friends to him, saying unto him, Lord, trouble not thyself: for I am not worthy that thou shouldest enter under my roof:
Luke 7:7
CA  duþei ni mik silban wairþana rahnida at þus qiman; ak qiþ waurda, jah gahailnid sa þiumagus meins.
— διὸ οὐδὲ ἐμαυτὸν ἠξίωσα πρὸς σὲ ἐλθεῖν: ἀλλὰ εἰπὲ λόγῳ, καὶ ἰαθήτω ὁ παῖς μου.
— Wherefore neither thought I myself worthy to come unto thee: but say in a word, and my servant shall be healed.
Luke 7:15
CA  jah ussat sa naus jah dugann rodjan. jah atgaf ina aiþein is.
— καὶ ἀνεκάθισεν ὁ νεκρὸς καὶ ἤρξατο λαλεῖν, καὶ ἔδωκεν αὐτὸν τῇ μητρὶ αὐτοῦ.
— And he that was dead sat up, and began to speak. And he delivered him to his mother.
Luke 7:19
CA  jah athaitands twans siponje seinaize Iohannes insandida ins du Iesua qiþands: þû is sa qimanda þau anþaranu wenjaima?
— ἔπεμψεν πρὸς τὸν κύριον λέγων, σὺ εἶ ὁ ἐρχόμενος ἢ ἄλλον προσδοκῶμεν;
— And John calling unto him two of his disciples sent them to Jesus, saying, Art thou he that should come? or look we for another?
Luke 7:20
CA  qimandans þan at imma þai wairos qeþun: Iohannes sa daupjands insandida ugkis du þus, qiþands: þû is sa qimanda þau anþaranu wenjaima?
— παραγενόμενοι δὲ πρὸς αὐτὸν οἱ ἄνδρες εἶπαν, ἰωάννης ὁ βαπτιστὴς ἀπέστειλεν ἡμᾶς πρὸς σὲ λέγων, σὺ εἶ ὁ ἐρχόμενος ἢ ἄλλον προσδοκῶμεν;
— When the men were come unto him, they said, John Baptist hath sent us unto thee, saying, Art thou he that should come? or look we for another?
Luke 7:27
CA   sa ist, bi þanei gamelid ist: sai, ik insandja aggilu meinana faura andwairþja þeinamma, saei gamanweid wig þeinana faura þus.
— οὗτός ἐστιν περὶ οὗ γέγραπται, ἰδοὺ ἀποστέλλω τὸν ἄγγελόν μου πρὸ προσώπου σου, ὃς κατασκευάσει τὴν ὁδόν σου ἔμπροσθέν σου.
— This is he, of whom it is written, Behold, I send my messenger before thy face, which shall prepare thy way before thee.
Luke 7:28
CA  qiþa allis izwis, maiza in baurim qinono praufetus Iohanne þamma daupjandin ainshun nist; iþ sa minniza [imma] in þiudangardjai gudis maiza imma ist.
— λέγω ὑμῖν, μείζων ἐν γεννητοῖς γυναικῶν ἰωάννου οὐδείς ἐστιν: ὁ δὲ μικρότερος ἐν τῇ βασιλείᾳ τοῦ θεοῦ μείζων αὐτοῦ ἐστιν.
— For I say unto you, Among those that are born of women there is not a greater prophet than John the Baptist: but he that is least in the kingdom of God is greater than he.
Luke 7:33
CA  urrann raihtis Iohannes sa daupjands, nih hlaif matjands nih wein drigkands, jah qiþiþ: unhulþon habaiþ.
— ἐλήλυθεν γὰρ ἰωάννης ὁ βαπτιστὴς μὴ ἐσθίων ἄρτον μήτε πίνων οἶνον, καὶ λέγετε, δαιμόνιον ἔχει:
— For John the Baptist came neither eating bread nor drinking wine; and ye say, He hath a devil.
Luke 7:39
CA  gasaihvands þan sa Fareisaius, saei haihait ina, rodida sis ains qiþands: sa iþ wesi praufetus, ufkunþedi þau, hvo jah hvileika so qino sei tekiþ imma, þatei frawaurhta ist.
— ἰδὼν δὲ ὁ φαρισαῖος ὁ καλέσας αὐτὸν εἶπεν ἐν ἑαυτῷ λέγων, οὗτος εἰ ἦν προφήτης, ἐγίνωσκεν ἂν τίς καὶ ποταπὴ ἡ γυνὴ ἥτις ἅπτεται αὐτοῦ, ὅτι ἁμαρτωλός ἐστιν.
— Now when the Pharisee which had bidden him saw it, he spake within himself, saying, This man, if he were a prophet, would have known who and what manner of woman this is that toucheth him: for she is a sinner.
Luke 7:49
CA  jah dugunnun þai miþanakumbjandans qiþan in sis silbam: hvas sa ist saei <jah> frawaurhtins afletai?
— καὶ ἤρξαντο οἱ συνανακείμενοι λέγειν ἐν ἑαυτοῖς, τίς οὗτός ἐστιν ὃς καὶ ἁμαρτίας ἀφίησιν;
— And they that sat at meat with him began to say within themselves, Who is this that forgiveth sins also?
Luke 8:25
CA  qaþ þan du im: hvar ist galaubeins izwara? ogandans þan sildaleikidedun qiþandans du sis misso: hvas siai sa, ei jah windam faurbiudiþ jah watnam, jah ufhausjand imma?
— εἶπεν δὲ αὐτοῖς, ποῦ ἡ πίστις ὑμῶν; φοβηθέντες δὲ ἐθαύμασαν, λέγοντες πρὸς ἀλλήλους, τίς ἄρα οὗτός ἐστιν ὅτι καὶ τοῖς ἀνέμοις ἐπιτάσσει καὶ τῷ ὕδατι, καὶ ὑπακούουσιν αὐτῷ;
— And he said unto them, Where is your faith? And they being afraid wondered, saying one to another, What manner of man is this! for he commandeth even the winds and water, and they obey him.
Luke 8:33
CA  usgaggandans þan suns þai unhulþans af þamma mann galiþun in þo sweina, jah rann sa wriþus and driuson in þana marisaiw jah afhvapnodedun.
— ἐξελθόντα δὲ τὰ δαιμόνια ἀπὸ τοῦ ἀνθρώπου εἰσῆλθον εἰς τοὺς χοίρους, καὶ ὥρμησεν ἡ ἀγέλη κατὰ τοῦ κρημνοῦ εἰς τὴν λίμνην καὶ ἀπεπνίγη.
— Then went the devils out of the man, and entered into the swine: and the herd ran violently down a steep place into the lake, and were choked.
Luke 8:36
CA  gataihun þan im jah þai gasaihvandans hvaiwa ganas sa daimonareis.
— ἀπήγγειλαν δὲ αὐτοῖς οἱ ἰδόντες πῶς ἐσώθη ὁ δαιμονισθείς.
— They also which saw it told them by what means he that was possessed of the devils was healed.
Luke 8:38
CA  baþ þan ina sa wair af þammei þos unhulþons usiddjedun, ei wesi miþ imma; fralailot þan ina Iesus qiþands:
— ἐδεῖτο δὲ αὐτοῦ ὁ ἀνὴρ ἀφ' οὗ ἐξεληλύθει τὰ δαιμόνια εἶναι σὺν αὐτῷ: ἀπέλυσεν δὲ αὐτὸν λέγων,
— Now the man out of whom the devils were departed besought him that he might be with him: but Jesus sent him away, saying,
Luke 8:44
CA  atgaggandei du aftaro attaitok skauta wastjos is, jah suns gastoþ sa runs bloþis izos.
— προσελθοῦσα ὄπισθεν ἥψατο τοῦ κρασπέδου τοῦ ἱματίου αὐτοῦ, καὶ παραχρῆμα ἔστη ἡ ῥύσις τοῦ αἵματος αὐτῆς.
— Came behind him, and touched the border of his garment: and immediately her issue of blood stanched.
Luke 8:45
CA  jah qaþ Iesus: hvas sa tekands mis? laugnjandam þan allaim qaþ Paitrus jah þai miþ imma: talzjand, manageins bihvairband þuk jah þreihand, jah qiþis: hvas sa tekands mis?
— καὶ εἶπεν ὁ ἰησοῦς, τίς ὁ ἁψάμενός μου; ἀρνουμένων δὲ πάντων εἶπεν ὁ πέτρος, ἐπιστάτα, οἱ ὄχλοι συνέχουσίν σε καὶ ἀποθλίβουσιν.
— And Jesus said, Who touched me? When all denied, Peter and they that were with him said, Master, the multitude throng thee and press thee, and sayest thou, Who touched me?
Luke 9:7
CA  gahausida þan Herodis sa taitrarkes þo waurþanona fram imma alla jah þahta, unte qeþun sumai þatei Iohannes urrais us dauþaim.
— ἤκουσεν δὲ ἡρῴδης ὁ τετραάρχης τὰ γινόμενα πάντα, καὶ διηπόρει διὰ τὸ λέγεσθαι ὑπό τινων ὅτι ἰωάννης ἠγέρθη ἐκ νεκρῶν,
— Now Herod the tetrarch heard of all that was done by him: and he was perplexed, because that it was said of some, that John was risen from the dead;
Luke 9:9
CA  jah qaþ Herodes: Iohannau ik haubiþ afmaimait, iþ hvas ist sa, bi þanei ik hausja swaleik? jah sokida ina gasaihvan.
— εἶπεν δὲ ἡρῴδης, ἰωάννην ἐγὼ ἀπεκεφάλισα: τίς δέ ἐστιν οὗτος περὶ οὗ ἀκούω τοιαῦτα; καὶ ἐζήτει ἰδεῖν αὐτόν.
— And Herod said, John have I beheaded: but who is this, of whom I hear such things? And he desired to see him.
Luke 9:35
CA  jah stibna warþ us þamma milhmin qiþandei: sa ist sunus meins sa liuba, þamma hausjaiþ.
— καὶ φωνὴ ἐγένετο ἐκ τῆς νεφέλης λέγουσα, οὗτός ἐστιν ὁ υἱός μου ὁ ἐκλελεγμένος, αὐτοῦ ἀκούετε.
— And there came a voice out of the cloud, saying, This is my beloved Son: hear him.
Luke 9:42
CA  þaruh nauhþan duatgaggandin imma, gabrak ina sa unhulþa jah tahida. gahvotida þan Iesus ahmin þamma unhrainjin jah gahailida þana magu jah atgaf ina attin is.
— ἔτι δὲ προσερχομένου αὐτοῦ ἔρρηξεν αὐτὸν τὸ δαιμόνιον καὶ συνεσπάραξεν: ἐπετίμησεν δὲ ὁ ἰησοῦς τῷ πνεύματι τῷ ἀκαθάρτῳ, καὶ ἰάσατο τὸν παῖδα καὶ ἀπέδωκεν αὐτὸν τῷ πατρὶ αὐτοῦ.
— And as he was yet a coming, the devil threw him down, and tare him. And Jesus rebuked the unclean spirit, and healed the child, and delivered him again to his father.
Luke 9:48
CA  jah qaþ du im: sahvazuh saei andnimiþ þata barn ana namin meinamma, mik andnimiþ; jah sahvazuh saei mik andnimiþ, andnimiþ þana sandjandan mik; unte sa minnista wisands in allaim izwis, sa wairþiþ mikils.
— καὶ εἶπεν αὐτοῖς, ὃς ἐὰν δέξηται τοῦτο τὸ παιδίον ἐπὶ τῷ ὀνόματί μου ἐμὲ δέχεται, καὶ ὃς ἂν ἐμὲ δέξηται δέχεται τὸν ἀποστείλαντά με: ὁ γὰρ μικρότερος ἐν πᾶσιν ὑμῖν ὑπάρχων οὗτός ἐστιν μέγας.
— And said unto them, Whosoever shall receive this child in my name receiveth me: and whosoever shall receive me receiveth him that sent me: for he that is least among you all, the same shall be great.
Luke 14:18
CA  jah dugunnun suns faurqiþan allai. sa frumista qaþ: land bauhta jah þarf galeiþan jah saihvan þata; bidja þuk, habai mik faurqiþanana.
— καὶ ἤρξαντο ἀπὸ μιᾶς πάντες παραιτεῖσθαι. ὁ πρῶτος εἶπεν αὐτῷ, ἀγρὸν ἠγόρασα καὶ ἔχω ἀνάγκην ἐξελθὼν ἰδεῖν αὐτόν: ἐρωτῶ σε, ἔχε με παρῃτημένον.
— And they all with one consent began to make excuse. The first said unto him, I have bought a piece of ground, and I must needs go and see it: I pray thee have me excused.
Luke 14:21
CA  jah qimands sa skalks gataih fraujin seinamma þata. þanuh þwairhs sa gardawaldands qaþ du skalka seinamma: usgagg sprauto in gatwons jah staigos baurgs jah unledans jah gamaidans jah blindans jah haltans attiuh hidre.
— καὶ παραγενόμενος ὁ δοῦλος ἀπήγγειλεν τῷ κυρίῳ αὐτοῦ ταῦτα. τότε ὀργισθεὶς ὁ οἰκοδεσπότης εἶπεν τῷ δούλῳ αὐτοῦ, ἔξελθε ταχέως εἰς τὰς πλατείας καὶ ῥύμας τῆς πόλεως, καὶ τοὺς πτωχοὺς καὶ ἀναπείρους καὶ τυφλοὺς καὶ χωλοὺς εἰσάγαγε ὧδε.
— So that servant came, and shewed his lord these things. Then the master of the house being angry said to his servant, Go out quickly into the streets and lanes of the city, and bring in hither the poor, and the maimed, and the halt, and the blind.
Luke 14:22
CA  jah qaþ sa skalks: frauja, warþ swe anabaust, jah nauh stads ist.
— καὶ εἶπεν ὁ δοῦλος, κύριε, γέγονεν ὃ ἐπέταξας, καὶ ἔτι τόπος ἐστίν.
— And the servant said, Lord, it is done as thou hast commanded, and yet there is room.
Luke 14:23
CA  jah qaþ sa frauja du þamma skalka: usgagg and wigans jah faþos jah nauþei innatgaggan, ei usfulnai gards meins.
— καὶ εἶπεν ὁ κύριος πρὸς τὸν δοῦλον, ἔξελθε εἰς τὰς ὁδοὺς καὶ φραγμοὺς καὶ ἀνάγκασον εἰσελθεῖν, ἵνα γεμισθῇ μου ὁ οἶκος:
— And the lord said unto the servant, Go out into the highways and hedges, and compel them to come in, that my house may be filled.
Luke 14:30
CA  qiþandans þatei sa manna dustodida timbrjan jah ni mahta ustiuhan.
— λέγοντες ὅτι οὗτος ὁ ἄνθρωπος ἤρξατο οἰκοδομεῖν καὶ οὐκ ἴσχυσεν ἐκτελέσαι.
— Saying, This man began to build, and was not able to finish.
Luke 15:2
CA  jah birodidedun Fareisaieis jah bokarjos, qiþandans þatei sa frawaurhtans andnimiþ jah miþmatjiþ im.
— καὶ διεγόγγυζον οἵ τε φαρισαῖοι καὶ οἱ γραμματεῖς λέγοντες ὅτι οὗτος ἁμαρτωλοὺς προσδέχεται καὶ συνεσθίει αὐτοῖς.
— And the Pharisees and scribes murmured, saying, This man receiveth sinners, and eateth with them.
Luke 15:12
CA  jah qaþ sa juhiza ize du attin: atta, gif mis, sei undrinnai mik dail aiginis; jah disdailida im swes sein.
— καὶ εἶπεν ὁ νεώτερος αὐτῶν τῷ πατρί, πάτερ, δός μοι τὸ ἐπιβάλλον μέρος τῆς οὐσίας. ὁ δὲ διεῖλεν αὐτοῖς τὸν βίον.
— And the younger of them said to his father, Father, give me the portion of goods that falleth to me. And he divided unto them his living.
Luke 15:13
CA  jah afar ni managans dagans brahta samana allata sa juhiza sunus jah aflaiþ in land fairra wisando jah jainar distahida þata swes seinata libands usstiuriba.
— καὶ μετ' οὐ πολλὰς ἡμέρας συναγαγὼν πάντα ὁ νεώτερος υἱὸς ἀπεδήμησεν εἰς χώραν μακράν, καὶ ἐκεῖ διεσκόρπισεν τὴν οὐσίαν αὐτοῦ ζῶν ἀσώτως.
— And not many days after the younger son gathered all together, and took his journey into a far country, and there wasted his substance with riotous living.
Luke 15:21
CA  jah qaþ imma sa sunus: atta, frawaurhta in himin jah in andwairþja þeinamma, ju þanaseiþs ni im wairþs ei haitaidau sunus þeins.
— εἶπεν δὲ ὁ υἱὸς αὐτῷ, πάτερ, ἥμαρτον εἰς τὸν οὐρανὸν καὶ ἐνώπιόν σου, οὐκέτι εἰμὶ ἄξιος κληθῆναι υἱός σου.
— And the son said unto him, Father, I have sinned against heaven, and in thy sight, and am no more worthy to be called thy son.
Luke 15:22
CA  qaþ þan sa atta du skalkam seinaim: sprauto bringiþ wastja þo frumiston jah gawasjiþ ina jah gibiþ figgragulþ in handu is jah gaskohi ana fotuns is;
— εἶπεν δὲ ὁ πατὴρ πρὸς τοὺς δούλους αὐτοῦ, ταχὺ ἐξενέγκατε στολὴν τὴν πρώτην καὶ ἐνδύσατε αὐτόν, καὶ δότε δακτύλιον εἰς τὴν χεῖρα αὐτοῦ καὶ ὑποδήματα εἰς τοὺς πόδας,
— But the father said to his servants, Bring forth the best robe, and put it on him; and put a ring on his hand, and shoes on his feet:
Luke 15:24
CA  unte sa sunus meins dauþs was jah gaqiunoda, jah fralusans was jah bigitans warþ; jah dugunnun wisan.
— ὅτι οὗτος ὁ υἱός μου νεκρὸς ἦν καὶ ἀνέζησεν, ἦν ἀπολωλὼς καὶ εὑρέθη. καὶ ἤρξαντο εὐφραίνεσθαι.
— For this my son was dead, and is alive again; he was lost, and is found. And they began to be merry.
Luke 15:25
CA  wasuþ~þan sunus is sa alþiza ana akra; jah qimands atiddja nehv razn jah gahausida saggwins jah laikins.
— ἦν δὲ ὁ υἱὸς αὐτοῦ ὁ πρεσβύτερος ἐν ἀγρῷ: καὶ ὡς ἐρχόμενος ἤγγισεν τῇ οἰκίᾳ, ἤκουσεν συμφωνίας καὶ χορῶν,
— Now his elder son was in the field: and as he came and drew nigh to the house, he heard musick and dancing.
Luke 15:30
CA  iþ þan sa sunus þeins, saei fret þein swes miþ kalkjom, qam, ufsnaist imma stiur þana alidan.
— ὅτε δὲ ὁ υἱός σου οὗτος ὁ καταφαγών σου τὸν βίον μετὰ πορνῶν ἦλθεν, ἔθυσας αὐτῷ τὸν σιτευτὸν μόσχον.
— But as soon as this thy son was come, which hath devoured thy living with harlots, thou hast killed for him the fatted calf.
Luke 16:1
CA  Qaþuþ~þan du siponjam seinaim: manne sums was gabeigs, saei aihta fauragaggjan, jah sa frawrohiþs warþ du imma ei distahidedi aigin is.
— ἔλεγεν δὲ καὶ πρὸς τοὺς μαθητάς, ἄνθρωπός τις ἦν πλούσιος ὃς εἶχεν οἰκονόμον, καὶ οὗτος διεβλήθη αὐτῷ ὡς διασκορπίζων τὰ ὑπάρχοντα αὐτοῦ.
— And he said also unto his disciples, There was a certain rich man, which had a steward; and the same was accused unto him that he had wasted his goods.
Luke 16:3
CA  qaþ þan in sis sa fauragaggja: hva taujau, þandei frauja meins afnimiþ fauragaggi af mis? graban ni mag, bidjan skama mik.
— εἶπεν δὲ ἐν ἑαυτῷ ὁ οἰκονόμος, τί ποιήσω, ὅτι ὁ κύριός μου ἀφαιρεῖται τὴν οἰκονομίαν ἀπ' ἐμοῦ; σκάπτειν οὐκ ἰσχύω, ἐπαιτεῖν αἰσχύνομαι.
— Then the steward said within himself, What shall I do? for my lord taketh away from me the stewardship: I cannot dig; to beg I am ashamed.
Luke 16:8
CA  jah hazida sa frauja þana fauragaggjan inwindiþos, unte frodaba gatawida; unte þai sunjos þis aiwis frodozans sunum liuhadis in kunja seinamma sind.
— καὶ ἐπῄνεσεν ὁ κύριος τὸν οἰκονόμον τῆς ἀδικίας ὅτι φρονίμως ἐποίησεν: ὅτι οἱ υἱοὶ τοῦ αἰῶνος τούτου φρονιμώτεροι ὑπὲρ τοὺς υἱοὺς τοῦ φωτὸς εἰς τὴν γενεὰν τὴν ἑαυτῶν εἰσιν.
— And the lord commended the unjust steward, because he had done wisely: for the children of this world are in their generation wiser than the children of light.
Luke 16:10
CA  saei triggws ist in leitilamma jah in managamma triggws ist; jah sa in leitilamma untriggwa jah in managamma untriggws ist.
— ὁ πιστὸς ἐν ἐλαχίστῳ καὶ ἐν πολλῷ πιστός ἐστιν, καὶ ὁ ἐν ἐλαχίστῳ ἄδικος καὶ ἐν πολλῷ ἄδικός ἐστιν.
— He that is faithful in that which is least is faithful also in much: and he that is unjust in the least is unjust also in much.
Luke 16:18
CA  hvazuh sa afletands qen seina jah liugands anþara horinoþ, jah hvazuh saei afleitana liugaiþ, horinoþ.
— πᾶς ὁ ἀπολύων τὴν γυναῖκα αὐτοῦ καὶ γαμῶν ἑτέραν μοιχεύει, καὶ ὁ ἀπολελυμένην ἀπὸ ἀνδρὸς γαμῶν μοιχεύει.
— Whosoever putteth away his wife, and marrieth another, committeth adultery: and whosoever marrieth her that is put away from her husband committeth adultery.
Luke 16:22
CA  warþ þan gaswiltan þamma unledin jah briggan fram aggilum in barma Abrahamis; gaswalt þan jah sa gabeiga jah gafulhans warþ.
— ἐγένετο δὲ ἀποθανεῖν τὸν πτωχὸν καὶ ἀπενεχθῆναι αὐτὸν ὑπὸ τῶν ἀγγέλων εἰς τὸν κόλπον ἀβραάμ: ἀπέθανεν δὲ καὶ ὁ πλούσιος καὶ ἐτάφη.
— And it came to pass, that the beggar died, and was carried by the angels into Abraham's bosom: the rich man also died, and was buried;
Luke 17:18
CA  ni bigitanai waurþun gawandjandans giban wulþu guda, niba sa aljakunja?
— οὐχ εὑρέθησαν ὑποστρέψαντες δοῦναι δόξαν τῷ θεῷ εἰ μὴ ὁ ἀλλογενὴς οὗτος;
— There are not found that returned to give glory to God, save this stranger.
Luke 18:11
CA   sa Fareisaius standands sis þo bad: guþ, awiliudo þus, unte ni im swaswe þai anþarai mans, wilwans, inwindai, horos, aiþþau <jah> swaswe sa motareis.
— ὁ φαρισαῖος σταθεὶς πρὸς ἑαυτὸν ταῦτα προσηύχετο, ὁ θεός, εὐχαριστῶ σοι ὅτι οὐκ εἰμὶ ὥσπερ οἱ λοιποὶ τῶν ἀνθρώπων, ἅρπαγες, ἄδικοι, μοιχοί, ἢ καὶ ὡς οὗτος ὁ τελώνης:
— The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as other men are, extortioners, unjust, adulterers, or even as this publican.
Luke 18:13
CA  jah sa motareis fairraþro standands ni wilda nih augona seina ushafjan du himina, ak sloh in brusts seinos qiþands: guþ, hulþs sijais mis frawaurhtamma.
— ὁ δὲ τελώνης μακρόθεν ἑστὼς οὐκ ἤθελεν οὐδὲ τοὺς ὀφθαλμοὺς ἐπᾶραι εἰς τὸν οὐρανόν, ἀλλ' ἔτυπτεν τὸ στῆθος αὐτοῦ λέγων, ὁ θεός, ἱλάσθητί μοι τῷ ἁμαρτωλῷ.
— And the publican, standing afar off, would not lift up so much as his eyes unto heaven, but smote upon his breast, saying, God be merciful to me a sinner.
Luke 18:14
CA  qiþa izwis: atiddja sa garaihtoza gataihans du garda seinamma þau raihtis jains; unte sahvazuh saei hauheiþ sik silba, gahnaiwjada, iþ saei hnaiweiþ sik silba, ushauhjada.
— λέγω ὑμῖν, κατέβη οὗτος δεδικαιωμένος εἰς τὸν οἶκον αὐτοῦ παρ' ἐκεῖνον: ὅτι πᾶς ὁ ὑψῶν ἑαυτὸν ταπεινωθήσεται, ὁ δὲ ταπεινῶν ἑαυτὸν ὑψωθήσεται.
— I tell you, this man went down to his house justified rather than the other: for every one that exalteth himself shall be abased; and he that humbleth himself shall be exalted.
Luke 19:9
CA  qaþ þan du imma Iesus þatei himma daga naseins þamma garda warþ, unte jah sa sunus Abrahamis ist;
— εἶπεν δὲ πρὸς αὐτὸν ὁ ἰησοῦς ὅτι σήμερον σωτηρία τῷ οἴκῳ τούτῳ ἐγένετο, καθότι καὶ αὐτὸς υἱὸς ἀβραάμ ἐστιν:
— And Jesus said unto him, This day is salvation come to this house, forsomuch as he also is a son of Abraham.
Luke 19:16
CA  qam þan sa frumista qiþands: frauja, skatts þeins gawaurhta taihun skattans.
— παρεγένετο δὲ ὁ πρῶτος λέγων, κύριε, ἡ μνᾶ σου δέκα προσηργάσατο μνᾶς.
— Then came the first, saying, Lord, thy pound hath gained ten pounds.
Luke 19:20
CA  jah sums qam qiþands: frauja, sai, sa skatts þeins þanei habaida galagidana in fanin;
— καὶ ὁ ἕτερος ἦλθεν λέγων, κύριε, ἰδοὺ ἡ μνᾶ σου ἣν εἶχον ἀποκειμένην ἐν σουδαρίῳ:
— And another came, saying, Lord, behold, here is thy pound, which I have kept laid up in a napkin:
Luke 19:38
CA  qiþandans: þiuþida sa qimanda þiudans in namin fraujins; gawairþi in himina jah wulþus in hauhistjam.
— λέγοντες, εὐλογημένος ὁ ἐρχόμενος ὁ βασιλεὺς ἐν ὀνόματι κυρίου: ἐν οὐρανῷ εἰρήνη καὶ δόξα ἐν ὑψίστοις.
— Saying, Blessed be the King that cometh in the name of the Lord: peace in heaven, and glory in the highest.
Luke 20:13
CA  qaþ þan sa frauja þis weinagardis: hva taujau? sandja sunu meinana þana liuban; aufto þana gasaihvandans aistand.
— εἶπεν δὲ ὁ κύριος τοῦ ἀμπελῶνος, τί ποιήσω; πέμψω τὸν υἱόν μου τὸν ἀγαπητόν: ἴσως τοῦτον ἐντραπήσονται.
— Then said the lord of the vineyard, What shall I do? I will send my beloved son: it may be they will reverence him when they see him.
Luke 20:14
CA  gasaihvandans þan ina þai aurtjans þahtedun miþ sis misso qiþandans, sa ist sa arbinumja; afslaham ina, ei uns wairþai þata arbi.
— ἰδόντες δὲ αὐτὸν οἱ γεωργοὶ διελογίζοντο πρὸς ἀλλήλους λέγοντες, οὗτός ἐστιν ὁ κληρονόμος: ἀποκτείνωμεν αὐτόν, ἵνα ἡμῶν γένηται ἡ κληρονομία.
— But when the husbandmen saw him, they reasoned among themselves, saying, This is the heir: come, let us kill him, that the inheritance may be ours.
Luke 20:28
CA  qiþandans: laisari, Moses gamelida uns, jabai hvis broþar gadauþnai aigands qen, jah sa unbarnahs gadauþnai, ei nimai broþar is þo qen jah urraisjai fraiw broþr seinamma.
— λέγοντες, διδάσκαλε, μωϋσῆς ἔγραψεν ἡμῖν, ἐάν τινος ἀδελφὸς ἀποθάνῃ ἔχων γυναῖκα, καὶ οὗτος ἄτεκνος ᾖ, ἵνα λάβῃ ὁ ἀδελφὸς αὐτοῦ τὴν γυναῖκα καὶ ἐξαναστήσῃ σπέρμα τῷ ἀδελφῷ αὐτοῦ.
— Saying, Master, Moses wrote unto us, If any man's brother die, having a wife, and he die without children, that his brother should take his wife, and raise up seed unto his brother.
Luke 20:29
CA  sibun nu broþrjus wesun, jah sa frumista nimands qen gadauþnoda unbarnahs.
— ἑπτὰ οὖν ἀδελφοὶ ἦσαν: καὶ ὁ πρῶτος λαβὼν γυναῖκα ἀπέθανεν ἄτεκνος:
— There were therefore seven brethren: and the first took a wife, and died without children.
Luke 20:30
CA  jah nam anþar þo qen, jah sa gaswalt unbarnahs.
— καὶ ὁ δεύτερος
— And the second took her to wife, and he died childless.
Mark 1:7
CA  jah merida qiþands: qimiþ swinþoza mis sa afar mis, þizei ik ni im wairþs anahneiwands andbindan skaudaraip skohe is.
— καὶ ἐκήρυσσεν λέγων, ἔρχεται ὁ ἰσχυρότερός μου ὀπίσω μου, οὗ οὐκ εἰμὶ ἱκανὸς κύψας λῦσαι τὸν ἱμάντα τῶν ὑποδημάτων αὐτοῦ:
— And preached, saying, There cometh one mightier than I after me, the latchet of whose shoes I am not worthy to stoop down and unloose.
Mark 1:11
CA  jah stibna qam us himinam: þu is sunus meins sa liuba, in þuzei waila galeikaida.
— καὶ φωνὴ ἐγένετο ἐκ τῶν οὐρανῶν, σὺ εἶ ὁ υἱός μου ὁ ἀγαπητός, ἐν σοὶ εὐδόκησα.
— And there came a voice from heaven, saying, Thou art my beloved Son, in whom I am well pleased.
Mark 1:24
CA  qiþands: fralet, hva uns jah þus, Iesu Nazorenai, qamt fraqistjan uns? kann þuk, hvas þu is, sa weiha gudis.
— λέγων, τί ἡμῖν καὶ σοί, ἰησοῦ ναζαρηνέ; ἦλθες ἀπολέσαι ἡμᾶς; οἶδά σε τίς εἶ, ὁ ἅγιος τοῦ θεοῦ.
— Saying, Let us alone; what have we to do with thee, thou Jesus of Nazareth? art thou come to destroy us? I know thee who thou art, the Holy One of God.
Mark 1:26
CA  jah tahida ina ahma sa unhrainja jah hropjands stibnai mikilai usiddja us imma.
— καὶ σπαράξαν αὐτὸν τὸ πνεῦμα τὸ ἀκάθαρτον καὶ φωνῆσαν φωνῇ μεγάλῃ ἐξῆλθεν ἐξ αὐτοῦ.
— And when the unclean spirit had torn him, and cried with a loud voice, he came out of him.
Mark 2:4
CA  jah ni magandans nehva qiman imma faura manageim, andhulidedun hrot þarei was Iesus jah usgrabandans insailidedun þata badi [jah fralailotun] ana þammei lag sa usliþa.
— καὶ μὴ δυνάμενοι προσενέγκαι αὐτῷ διὰ τὸν ὄχλον ἀπεστέγασαν τὴν στέγην ὅπου ἦν, καὶ ἐξορύξαντες χαλῶσι τὸν κράβαττον ὅπου ὁ παραλυτικὸς κατέκειτο.
— And when they could not come nigh unto him for the press, they uncovered the roof where he was: and when they had broken it up, they let down the bed wherein the sick of the palsy lay.
Mark 2:7
CA  hva sa swa rodeiþ naiteinins? hvas mag afletan frawaurhtins, niba ains guþ?
— τί οὗτος οὕτως λαλεῖ; βλασφημεῖ: τίς δύναται ἀφιέναι ἁμαρτίας εἰ μὴ εἷς ὁ θεός;
— Why doth this man thus speak blasphemies? who can forgive sins but God only?
Mark 2:20
CA  aþþan atgaggand dagos þan afnimada af im sa bruþfaþs, jah þan fastand in jainamma daga.
— ἐλεύσονται δὲ ἡμέραι ὅταν ἀπαρθῇ ἀπ' αὐτῶν ὁ νυμφίος, καὶ τότε νηστεύσουσιν ἐν ἐκείνῃ τῇ ἡμέρᾳ.
— But the days will come, when the bridegroom shall be taken away from them, and then shall they fast in those days.
Mark 2:21
CA  ni manna plat fanins niujis siujiþ ana snagan fairnjana; ibai afnimai fullon af þamma sa niuja þamma fairnjin, jah wairsiza gataura wairþiþ.
— οὐδεὶς ἐπίβλημα ῥάκους ἀγνάφου ἐπιράπτει ἐπὶ ἱμάτιον παλαιόν: εἰ δὲ μή, αἴρει τὸ πλήρωμα ἀπ' αὐτοῦ τὸ καινὸν τοῦ παλαιοῦ, καὶ χεῖρον σχίσμα γίνεται.
— No man also seweth a piece of new cloth on an old garment: else the new piece that filled it up taketh away from the old, and the rent is made worse.
Mark 2:28
CA  swaei frauja ist sa sunus mans jah þamma sabbato.
— ὥστε κύριός ἐστιν ὁ υἱὸς τοῦ ἀνθρώπου καὶ τοῦ σαββάτου.
— Therefore the Son of man is Lord also of the sabbath.
Mark 3:25
CA  jah jabai gards wiþra sik gadailjada, ni mag standan sa gards jains.
— καὶ ἐὰν οἰκία ἐφ' ἑαυτὴν μερισθῇ, οὐ δυνήσεται ἡ οἰκία ἐκείνη σταθῆναι.
— And if a house be divided against itself, that house cannot stand.
Mark 3:35
CA  saei allis waurkeiþ wiljan gudis, sa jah broþar meins jah swistar jah aiþei ist.
— ὃς [γὰρ] ἂν ποιήσῃ τὸ θέλημα τοῦ θεοῦ, οὗτος ἀδελφός μου καὶ ἀδελφὴ καὶ μήτηρ ἐστίν.
— For whosoever shall do the will of God, the same is my brother, and my sister, and mother.
Mark 4:3
CA  hauseiþ! sai, urrann sa saiands du saian fraiwa seinamma.
— ἀκούετε. ἰδοὺ ἐξῆλθεν ὁ σπείρων σπεῖραι.
— Hearken; Behold, there went out a sower to sow:
Mark 4:14
CA   sa saijands waurd saijiþ.
— ὁ σπείρων τὸν λόγον σπείρει.
— The sower soweth the word.
Mark 4:39
CA  jah urreisands gasok winda jah qaþ du marein: gaslawai, afdumbn! jah anasilaida sa winds jah warþ wis mikil.
— καὶ διεγερθεὶς ἐπετίμησεν τῷ ἀνέμῳ καὶ εἶπεν τῇ θαλάσσῃ, σιώπα, πεφίμωσο. καὶ ἐκόπασεν ὁ ἄνεμος, καὶ ἐγένετο γαλήνη μεγάλη.
— And he arose, and rebuked the wind, and said unto the sea, Peace, be still. And the wind ceased, and there was a great calm.
Mark 4:41
CA  jah ohtedun sis agis mikil jah qeþun du sis misso: hvas þannu sa sijai, unte jah winds jah marei ufhausjand imma?
— καὶ ἐφοβήθησαν φόβον μέγαν, καὶ ἔλεγον πρὸς ἀλλήλους, τίς ἄρα οὗτός ἐστιν ὅτι καὶ ὁ ἄνεμος καὶ ἡ θάλασσα ὑπακούει αὐτῷ;
— And they feared exceedingly, and said one to another, What manner of man is this, that even the wind and the sea obey him?
Mark 5:29
CA  jah sunsaiw gaþaursnoda sa brunna bloþis izos, jah ufkunþa ana leika þatei gahailnoda af þamma slaha.
— καὶ εὐθὺς ἐξηράνθη ἡ πηγὴ τοῦ αἵματος αὐτῆς, καὶ ἔγνω τῷ σώματι ὅτι ἴαται ἀπὸ τῆς μάστιγος.
— And straightway the fountain of her blood was dried up; and she felt in her body that she was healed of that plague.
Mark 6:3
CA  niu þata ist sa timrja, sa sunus Marjins, iþ broþar Iakoba<us> jah Iuse<zis> jah Iudins jah Seimonis? jah niu sind swistrjus is her at unsis? jah gamarzidai waurþun in þamma.
— οὐχ οὗτός ἐστιν ὁ τέκτων, ὁ υἱὸς τῆς μαρίας καὶ ἀδελφὸς ἰακώβου καὶ ἰωσῆτος καὶ ἰούδα καὶ σίμωνος; καὶ οὐκ εἰσὶν αἱ ἀδελφαὶ αὐτοῦ ὧδε πρὸς ἡμᾶς; καὶ ἐσκανδαλίζοντο ἐν αὐτῷ.
— Is not this the carpenter, the son of Mary, the brother of James, and Joses, and of Juda, and Simon? and are not his sisters here with us? And they were offended at him.
Mark 6:14
CA  jah gahausida þiudans Herodes, swikunþ allis warþ namo is, jah qaþ þatei Iohannis sa daupjands us dauþaim urrais, <jah> duþþe waurkjand þos mahteis in imma.
— καὶ ἤκουσεν ὁ βασιλεὺς ἡρῴδης, φανερὸν γὰρ ἐγένετο τὸ ὄνομα αὐτοῦ, καὶ ἔλεγον ὅτι ἰωάννης ὁ βαπτίζων ἐγήγερται ἐκ νεκρῶν, καὶ διὰ τοῦτο ἐνεργοῦσιν αἱ δυνάμεις ἐν αὐτῷ.
— And king Herod heard of him; (for his name was spread abroad:) and he said, That John the Baptist was risen from the dead, and therefore mighty works do shew forth themselves in him.
Mark 6:16
CA  gahausjands þan Herodes qaþ þatei þammei ik haubiþ afmaimait Iohanne, sa ist: sah urrais us dauþaim.
— ἀκούσας δὲ ὁ ἡρῴδης ἔλεγεν, ὃν ἐγὼ ἀπεκεφάλισα ἰωάννην, οὗτος ἠγέρθη.
— But when Herod heard thereof, he said, It is John, whom I beheaded: he is risen from the dead.
Mark 6:17
CA   sa auk raihtis Herodes insandjands gahabaida Iohannen jah gaband ina in karkarai in Hairodiadins qenais Filippaus broþrs seinis, unte þo galiugaida.
— αὐτὸς γὰρ ὁ ἡρῴδης ἀποστείλας ἐκράτησεν τὸν ἰωάννην καὶ ἔδησεν αὐτὸν ἐν φυλακῇ διὰ ἡρῳδιάδα τὴν γυναῖκα φιλίππου τοῦ ἀδελφοῦ αὐτοῦ, ὅτι αὐτὴν ἐγάμησεν:
— For Herod himself had sent forth and laid hold upon John, and bound him in prison for Herodias' sake, his brother Philip's wife: for he had married her.
Mark 6:26
CA  jah gaurs waurþans sa þiudans in þize aiþe jah in þize miþanakumbjandane ni wilda izai ufbrikan.
— καὶ περίλυπος γενόμενος ὁ βασιλεὺς διὰ τοὺς ὅρκους καὶ τοὺς ἀνακειμένους οὐκ ἠθέλησεν ἀθετῆσαι αὐτήν:
— And the king was exceeding sorry; yet for his oath's sake, and for their sakes which sat with him, he would not reject her.
Mark 6:27
CA  jah suns insandjands sa þiudans spaikulatur, anabauþ briggan haubiþ is. iþ is galeiþands afmaimait imma haubiþ in karkarai
— καὶ εὐθὺς ἀποστείλας ὁ βασιλεὺς σπεκουλάτορα ἐπέταξεν ἐνέγκαι τὴν κεφαλὴν αὐτοῦ. καὶ ἀπελθὼν ἀπεκεφάλισεν αὐτὸν ἐν τῇ φυλακῇ
— And immediately the king sent an executioner, and commanded his head to be brought: and he went and beheaded him in the prison,
Mark 9:7
CA  jah warþ milhma ufarskadwjands im, jah qam stibna us þamma milhmin: sa ist sunus meins sa liuba, þamma hausjaiþ.
— καὶ ἐγένετο νεφέλη ἐπισκιάζουσα αὐτοῖς, καὶ ἐγένετο φωνὴ ἐκ τῆς νεφέλης, οὗτός ἐστιν ὁ υἱός μου ὁ ἀγαπητός, ἀκούετε αὐτοῦ.
— And there was a cloud that overshadowed them: and a voice came out of the cloud, saying, This is my beloved Son: hear him.
Mark 9:20
CA  jah brahtedun ina at imma. jah gasaihvands ina sunsaiw sa ahma tahida ina; jah driusands ana airþa walwisoda hvaþjands.
— καὶ ἤνεγκαν αὐτὸν πρὸς αὐτόν. καὶ ἰδὼν αὐτὸν τὸ πνεῦμα εὐθὺς συνεσπάραξεν αὐτόν, καὶ πεσὼν ἐπὶ τῆς γῆς ἐκυλίετο ἀφρίζων.
— And they brought him unto him: and when he saw him, straightway the spirit tare him; and he fell on the ground, and wallowed foaming.
Mark 9:24
CA  jah sunsaiw ufhropjands sa atta þis barnis miþ tagram qaþ: galaubja; hilp meinaizos ungalaubeinais!
— εὐθὺς κράξας ὁ πατὴρ τοῦ παιδίου ἔλεγεν, πιστεύω: βοήθει μου τῇ ἀπιστίᾳ.
— And straightway the father of the child cried out, and said with tears, Lord, I believe; help thou mine unbelief.
Mark 10:46
CA  jah qemun in Iairikon. jah usgaggandin imma jainþro miþ siponjam seinaim jah managein ganohai, sunus Teimaiaus, Barteimai[a]us <sa> blinda, sat faur wig du aihtron.
— καὶ ἔρχονται εἰς ἰεριχώ. καὶ ἐκπορευομένου αὐτοῦ ἀπὸ ἰεριχὼ καὶ τῶν μαθητῶν αὐτοῦ καὶ ὄχλου ἱκανοῦ ὁ υἱὸς τιμαίου βαρτιμαῖος τυφλὸς προσαίτης ἐκάθητο παρὰ τὴν ὁδόν.
— And they came to Jericho: and as he went out of Jericho with his disciples and a great number of people, blind Bartimaeus, the son of Timaeus, sat by the highway side begging.
Mark 10:47
CA  jah gahausjands þatei Iesus sa Nazoraius ist, dugann hropjan jah qiþan: sunau Daweidis, Iesu, armai mik!
— καὶ ἀκούσας ὅτι ἰησοῦς ὁ ναζαρηνός ἐστιν ἤρξατο κράζειν καὶ λέγειν, υἱὲ δαυὶδ ἰησοῦ, ἐλέησόν με.
— And when he heard that it was Jesus of Nazareth, he began to cry out, and say, Jesus, thou son of David, have mercy on me.
Mark 10:51
CA  jah andhafjands qaþ du imma Iesus: hva wileis ei taujau þus? iþ sa blinda qaþ du imma: rabbaunei, ei ussaihvau.
— καὶ ἀποκριθεὶς αὐτῷ ὁ ἰησοῦς εἶπεν, τί σοι θέλεις ποιήσω; ὁ δὲ τυφλὸς εἶπεν αὐτῷ, ραββουνι, ἵνα ἀναβλέψω.
— And Jesus answered and said unto him, What wilt thou that I should do unto thee? The blind man said unto him, Lord, that I might receive my sight.
Mark 11:9
CA  jah þai fauragaggandans <jah þai afarlaistjandans> hropidedun qiþandans: osanna, þiuþida sa qimanda in namin fraujins!
— καὶ οἱ προάγοντες καὶ οἱ ἀκολουθοῦντες ἔκραζον, ὡσαννά: εὐλογημένος ὁ ἐρχόμενος ἐν ὀνόματι κυρίου:
— And they that went before, and they that followed, cried, saying, Hosanna; Blessed is he that cometh in the name of the Lord:
Mark 11:25
CA  jah þan standaiþ bidjandans, afletaiþ, jabai hva habaiþ wiþra hvana, ei jah atta izwar sa in himinam afletai izwis missadedins izwaros.
— καὶ ὅταν στήκετε προσευχόμενοι, ἀφίετε εἴ τι ἔχετε κατά τινος, ἵνα καὶ ὁ πατὴρ ὑμῶν ὁ ἐν τοῖς οὐρανοῖς ἀφῇ ὑμῖν τὰ παραπτώματα ὑμῶν.
— And when ye stand praying, forgive, if ye have ought against any: that your Father also which is in heaven may forgive you your trespasses.
Mark 11:26
CA  iþ jabai jus ni afletiþ, ni þau atta izwar sa in himinam afletiþ izwis missadedins izwaros.
— But if ye do not forgive, neither will your Father which is in heaven forgive your trespasses.
Mark 12:7
CA  iþ jainai þai waurstwjans qeþun du sis misso þatei sa ist sa arbinumja; hirjiþ, usqimam imma, jah unsar wairþiþ þata arbi.
— ἐκεῖνοι δὲ οἱ γεωργοὶ πρὸς ἑαυτοὺς εἶπαν ὅτι οὗτός ἐστιν ὁ κληρονόμος: δεῦτε ἀποκτείνωμεν αὐτόν, καὶ ἡμῶν ἔσται ἡ κληρονομία.
— But those husbandmen said among themselves, This is the heir; come, let us kill him, and the inheritance shall be our's.
Mark 12:11
CA  fram fraujin warþ sa jah ist sildaleiks in augam unsaraim.
— παρὰ κυρίου ἐγένετο αὕτη, καὶ ἔστιν θαυμαστὴ ἐν ὀφθαλμοῖς ἡμῶν;
— This was the Lord's doing, and it is marvellous in our eyes?
Mark 12:16
CA  iþ eis atberun, jah qaþ du im: hvis ist sa manleika jah so ufarmeleins? iþ eis qeþun du imma: kaisaris.
— οἱ δὲ ἤνεγκαν. καὶ λέγει αὐτοῖς, τίνος ἡ εἰκὼν αὕτη καὶ ἡ ἐπιγραφή; οἱ δὲ εἶπαν αὐτῷ, καίσαρος.
— And they brought it. And he saith unto them, Whose is this image and superscription? And they said unto him, Caesar's.
Mark 12:20
CA  sibun broþrahans wesun; jah sa frumista nam qen jah gaswiltands ni bilaiþ fraiwa.
— ἑπτὰ ἀδελφοὶ ἦσαν: καὶ ὁ πρῶτος ἔλαβεν γυναῖκα, καὶ ἀποθνῄσκων οὐκ ἀφῆκεν σπέρμα:
— Now there were seven brethren: and the first took a wife, and dying left no seed.
Mark 12:21
CA  jah anþar nam þo jah gadauþnoda jah ni sa bilaiþ fraiwa. jah þridja samaleiko.
— καὶ ὁ δεύτερος ἔλαβεν αὐτήν, καὶ ἀπέθανεν μὴ καταλιπὼν σπέρμα: καὶ ὁ τρίτος ὡσαύτως:
— And the second took her, and died, neither left he any seed: and the third likewise.
Mark 12:32
CA  jah qaþ du imma sa bokareis: waila, laisari, bi sunjai qast þatei ains ist, jah nist anþar alja imma;
— καὶ εἶπεν αὐτῷ ὁ γραμματεύς, καλῶς, διδάσκαλε, ἐπ' ἀληθείας εἶπες ὅτι εἷς ἐστιν καὶ οὐκ ἔστιν ἄλλος πλὴν αὐτοῦ:
— And the scribe said unto him, Well, Master, thou hast said the truth: for there is one God; and there is none other but he:
Mark 13:18
CA  aþþan bidjaiþ ei ni wairþai sa þlauhs izwar wintrau.
— προσεύχεσθε δὲ ἵνα μὴ γένηται χειμῶνος:
— And pray ye that your flight be not in the winter.
Mark 14:15
CA  jah sa izwis taikneiþ kelikn mikilata, gastrawiþ, manwjata; jah jainar manwjaiþ unsis.
— καὶ αὐτὸς ὑμῖν δείξει ἀνάγαιον μέγα ἐστρωμένον ἕτοιμον: καὶ ἐκεῖ ἑτοιμάσατε ἡμῖν.
— And he will shew you a large upper room furnished and prepared: there make ready for us.
Mark 14:42
CA  urreisiþ, gaggam! sai, sa lewjands mik atnehvida.
— ἐγείρεσθε ἄγωμεν: ἰδοὺ ὁ παραδιδούς με ἤγγικεν.
— Rise up, let us go; lo, he that betrayeth me is at hand.
Mark 14:44
CA  at~uh~þan~gaf sa lewjands <ina> im bandwon qiþands: þammei kukjau, sa ist: greipiþ þana jah tiuhiþ arniba.
— δεδώκει δὲ ὁ παραδιδοὺς αὐτὸν σύσσημον αὐτοῖς λέγων, ὃν ἂν φιλήσω αὐτός ἐστιν: κρατήσατε αὐτὸν καὶ ἀπάγετε ἀσφαλῶς.
— And he that betrayed him had given them a token, saying, Whomsoever I shall kiss, that same is he; take him, and lead him away safely.
Mark 14:60
CA  jah usstandands sa auhumista gudja in midjaim frah Iesu qiþands: niu andhafjis waiht, hva þai ana þuk weitwodjand?
— καὶ ἀναστὰς ὁ ἀρχιερεὺς εἰς μέσον ἐπηρώτησεν τὸν ἰησοῦν λέγων, οὐκ ἀποκρίνῃ οὐδέν; τί οὗτοί σου καταμαρτυροῦσιν;
— And the high priest stood up in the midst, and asked Jesus, saying, Answerest thou nothing? what is it which these witness against thee?
Mark 14:61
CA  iþ is þahaida jah waiht ni andhof. aftra sa auhumista gudja frah ina jah qaþ du imma: þu is Xristus sa sunus þis þiuþeigins?
— ὁ δὲ ἐσιώπα καὶ οὐκ ἀπεκρίνατο οὐδέν. πάλιν ὁ ἀρχιερεὺς ἐπηρώτα αὐτὸν καὶ λέγει αὐτῷ, σὺ εἶ ὁ χριστὸς ὁ υἱὸς τοῦ εὐλογητοῦ;
— But he held his peace, and answered nothing. Again the high priest asked him, and said unto him, Art thou the Christ, the Son of the Blessed?
Mark 14:63
CA  iþ sa auhumista gudja disskreitands wastjos seinos qaþ: hva þanamais þaurbum weis weitwode?
— ὁ δὲ ἀρχιερεὺς διαρρήξας τοὺς χιτῶνας αὐτοῦ λέγει, τί ἔτι χρείαν ἔχομεν μαρτύρων;
— Then the high priest rent his clothes, and saith, What need we any further witnesses?
Mark 14:69
CA  jah þiwi gasaihvandei ina aftra dugann qiþan þaim faurastandandam, þatei sa þizei ist.
— καὶ ἡ παιδίσκη ἰδοῦσα αὐτὸν ἤρξατο πάλιν λέγειν τοῖς παρεστῶσιν ὅτι οὗτος ἐξ αὐτῶν ἐστιν.
— And a maid saw him again, and began to say to them that stood by, This is one of them.
Mark 15:7
CA  wasuh þan sa haitana Barabbas miþ þaim miþ imma drobjandam gabundans, þaiei in auhjodau maurþr gatawidedun.
— ἦν δὲ ὁ λεγόμενος βαραββᾶς μετὰ τῶν στασιαστῶν δεδεμένος οἵτινες ἐν τῇ στάσει φόνον πεποιήκεισαν.
— And there was one named Barabbas, which lay bound with them that had made insurrection with him, who had committed murder in the insurrection.
Mark 15:26
CA  jah was ufarmeli fairinos is ufarmeliþ: sa þiudans Iudaie.
— καὶ ἦν ἡ ἐπιγραφὴ τῆς αἰτίας αὐτοῦ ἐπιγεγραμμένη, ὁ βασιλεὺς τῶν ἰουδαίων.
— And the superscription of his accusation was written over, THE KING OF THE JEWS.
Mark 15:29
CA  jah þai faurgaggandans wajameridedun ina, wiþondans haubida seina jah qiþandans: o sa gatairands þo alh jah bi þrins dagans gatimrjands þo,
— καὶ οἱ παραπορευόμενοι ἐβλασφήμουν αὐτὸν κινοῦντες τὰς κεφαλὰς αὐτῶν καὶ λέγοντες, οὐὰ ὁ καταλύων τὸν ναὸν καὶ οἰκοδομῶν ἐν τρισὶν ἡμέραις,
— And they that passed by railed on him, wagging their heads, and saying, Ah, thou that destroyest the temple, and buildest it in three days,
Mark 15:32
CA   sa Xristus, sa þiudans Israelis, atsteigadau nu af þamma galgin, ei gasaihvaima jah galaubjaima. jah þai miþushramidans imma idweitidedun imma.
— ὁ χριστὸς ὁ βασιλεὺς ἰσραὴλ καταβάτω νῦν ἀπὸ τοῦ σταυροῦ, ἵνα ἴδωμεν καὶ πιστεύσωμεν. καὶ οἱ συνεσταυρωμένοι σὺν αὐτῷ ὠνείδιζον αὐτόν.
— Let Christ the King of Israel descend now from the cross, that we may see and believe. And they that were crucified with him reviled him.
Mark 15:39
CA  gasaihvands þan sa hundafaþs sa atstandands in andwairþja is þatei swa hropjands uzon, qaþ: bi sunjai, sa manna sa sunus was gudis.
— ἰδὼν δὲ ὁ κεντυρίων ὁ παρεστηκὼς ἐξ ἐναντίας αὐτοῦ ὅτι οὕτως ἐξέπνευσεν εἶπεν, ἀληθῶς οὗτος ὁ ἄνθρωπος υἱὸς θεοῦ ἦν.
— And when the centurion, which stood over against him, saw that he so cried out, and gave up the ghost, he said, Truly this man was the Son of God.
Mark 16:4
CA  jah insaihvandeins gaumidedun þammei afwalwiþs ist sa stains; was auk mikils abraba.
— καὶ ἀναβλέψασαι θεωροῦσιν ὅτι ἀποκεκύλισται ὁ λίθος, ἦν γὰρ μέγας σφόδρα.
— And when they looked, they saw that the stone was rolled away: for it was very great.
Mark 16:16
Speyer  jah sa galaubjands ufdaupiþs ganisiþ; iþ saei ni galaubeiþ, afdomjada.
— ὁ πιστεύσας καὶ βαπτισθεὶς σωθήσεται, ὁ δὲ ἀπιστήσας κατακριθήσεται.
— He that believeth and is baptized shall be saved; but he that believeth not shall be damned.
Romans 8:9
A  iþ jus ni sijuþ in leika, ak in ahmin, sweþauh jabai ahma gudis bauiþ in izwis. iþ jabai hvas ahman Xristaus ni habaiþ, sa nist is.
— ὑμεῖς δὲ οὐκ ἐστὲ ἐν σαρκὶ ἀλλὰ ἐν πνεύματι, εἴπερ πνεῦμα θεοῦ οἰκεῖ ἐν ὑμῖν. εἰ δέ τις πνεῦμα χριστοῦ οὐκ ἔχει, οὗτος οὐκ ἔστιν αὐτοῦ.
— But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.
Romans 9:12
A  ni us waurstwam, ak us þamma laþondin qiþan ist izai þatei sa maiza skalkinoþ þamma minnizin,
— οὐκ ἐξ ἔργων ἀλλ' ἐκ τοῦ καλοῦντος, ἐρρέθη αὐτῇ ὅτι ὁ μείζων δουλεύσει τῷ ἐλάσσονι:
— It was said unto her, The elder shall serve the younger.
Romans 9:33
A  swaswe gameliþ ist: sai, galagja in Sion stain bistuggqis jah hallu gamarzeinais, jah <sa> galaubjands du imma ni gaaiwiskoda.
— καθὼς γέγραπται, ἰδοὺ τίθημι ἐν σιὼν λίθον προσκόμματος καὶ πέτραν σκανδάλου, καὶ ὁ πιστεύων ἐπ' αὐτῷ οὐ καταισχυνθήσεται.
— As it is written, Behold, I lay in Sion a stumblingstone and rock of offence: and whosoever believeth on him shall not be ashamed.
Romans 10:1
A  Broþrjus, sa raihtis wilja meinis hairtins jah bida du guda bi ins du naseinai.
— ἀδελφοί, ἡ μὲν εὐδοκία τῆς ἐμῆς καρδίας καὶ ἡ δέησις πρὸς τὸν θεὸν ὑπὲρ αὐτῶν εἰς σωτηρίαν.
— Brethren, my heart's desire and prayer to God for Israel is, that they might be saved.
Romans 10:5
A  Moses auk meleiþ þo garaihtein us witoda, þatei sa taujands þo manna libaiþ in izai.
— μωϋσῆς γὰρ γράφει τὴν δικαιοσύνην τὴν ἐκ [τοῦ] νόμου ὅτι ὁ ποιήσας αὐτὰ ἄνθρωπος ζήσεται ἐν αὐτοῖς.
— For Moses describeth the righteousness which is of the law, That the man which doeth those things shall live by them.
Romans 10:11
A  qiþiþ auk þata gameliþ: hvazuh sa galaubjands du imma ni gaaiwiskoda.
— λέγει γὰρ ἡ γραφή, πᾶς ὁ πιστεύων ἐπ' αὐτῷ οὐ καταισχυνθήσεται.
— For the scripture saith, Whosoever believeth on him shall not be ashamed.
Romans 10:12
A  ni auk ist gaskaideins Iudaiaus jah Krekis; sa sama auk frauja allaize, gabigs in allans þans bidjandans sik.
— οὐ γάρ ἐστιν διαστολὴ ἰουδαίου τε καὶ ἕλληνος, ὁ γὰρ αὐτὸς κύριος πάντων, πλουτῶν εἰς πάντας τοὺς ἐπικαλουμένους αὐτόν:
— For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him.
Romans 11:26
A  jah swa allai Israel ganisand, swaswe gameliþ ist: urrinniþ us Sion sa lausjands du afwandjan afgudein af Iakoba.
— καὶ οὕτως πᾶς ἰσραὴλ σωθήσεται: καθὼς γέγραπται, ἥξει ἐκ σιὼν ὁ ῥυόμενος, ἀποστρέψει ἀσεβείας ἀπὸ ἰακώβ:
— And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob:
Romans 12:8
A  . . . . sa dailjands in allawerein, sa faurastandands in usdaudein, sa armands in hlasein.
— εἴτε ὁ παρακαλῶν ἐν τῇ παρακλήσει, ὁ μεταδιδοὺς ἐν ἁπλότητι, ὁ προϊστάμενος ἐν σπουδῇ, ὁ ἐλεῶν ἐν ἱλαρότητι.
— Or he that exhorteth, on exhortation: he that giveth, let him do it with simplicity; he that ruleth, with diligence; he that sheweth mercy, with cheerfulness.
Romans 13:2
A  swaei sa andstandands waldufnja gudis garaideinai andstoþ; iþ þai andstandandans silbans sis wargiþa nimand.
Car  swaei sa andstandands waldufnja gudis garaideinai andstoþ; iþ þai andstandandans silbans sis wargiþa nimand.
— ὥστε ὁ ἀντιτασσόμενος τῇ ἐξουσίᾳ τῇ τοῦ θεοῦ διαταγῇ ἀνθέστηκεν, οἱ δὲ ἀνθεστηκότες ἑαυτοῖς κρίμα λήμψονται.
— Whosoever therefore resisteth the power, resisteth the ordinance of God: and they that resist shall receive to themselves damnation.
Romans 14:3
A   sa matjands þamma ni matjandin ni frakun<n>i, iþ sa ni matjands þana matjandan ni stojai; guþ auk ina andnam.
— ὁ ἐσθίων τὸν μὴ ἐσθίοντα μὴ ἐξουθενείτω, ὁ δὲ μὴ ἐσθίων τὸν ἐσθίοντα μὴ κρινέτω, ὁ θεὸς γὰρ αὐτὸν προσελάβετο.
— Let not him that eateth despise him that eateth not; and let not him which eateth not judge him that eateth: for God hath received him.
Romans 15:12
Car  jah aftra Esaeias qiþiþ: wairþiþ waurts Iaissaizis, jah sa usstandands reikinoþ þiudom; du imma þiudos wenjand.
— καὶ πάλιν ἠσαΐας λέγει, ἔσται ἡ ῥίζα τοῦ ἰεσσαί, καὶ ὁ ἀνιστάμενος ἄρχειν ἐθνῶν: ἐπ' αὐτῷ ἔθνη ἐλπιοῦσιν.
— And again, Esaias saith, There shall be a root of Jesse, and he that shall rise to reign over the Gentiles; in him shall the Gentiles trust.
Romans 16:22
A  golja izwis ik Tairtius sa meljands þo aipistaulein in fraujin;
— ἀσπάζομαι ὑμᾶς ἐγὼ τέρτιος ὁ γράψας τὴν ἐπιστολὴν ἐν κυρίῳ.
— I Tertius, who wrote this epistle, salute you in the Lord.
Romans 16:23
A  goleiþ izwis Gaïus, wairdus meins jah allaizos aikklesjons. goleiþ izwis Airastus, fauragaggja baurgs, jah Qartus sa broþar.
— ἀσπάζεται ὑμᾶς γάϊος ὁ ξένος μου καὶ ὅλης τῆς ἐκκλησίας. ἀσπάζεται ὑμᾶς ἔραστος ὁ οἰκονόμος τῆς πόλεως καὶ κούαρτος ὁ ἀδελφός.
— Gaius mine host, and of the whole church, saluteth you. Erastus the chamberlain of the city saluteth you, and Quartus a brother.
Corinthians I 1:21
A  unte auk in handugein gudis ni ufkunnaida sa fairhvus þairh handugein guþ, galeikaida guda þairh þo dwaliþa þizos wailamereinais ganasjan þans galaubjandans.
— ἐπειδὴ γὰρ ἐν τῇ σοφίᾳ τοῦ θεοῦ οὐκ ἔγνω ὁ κόσμος διὰ τῆς σοφίας τὸν θεόν, εὐδόκησεν ὁ θεὸς διὰ τῆς μωρίας τοῦ κηρύγματος σῶσαι τοὺς πιστεύοντας.
— For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe.
Corinthians I 7:13
A  jah qens soei aigi aban ungalaubjandan, jah sa gawilja ist bauan miþ izai, ni afletai þana aban.
— καὶ γυνὴ εἴ τις ἔχει ἄνδρα ἄπιστον, καὶ οὗτος συνευδοκεῖ οἰκεῖν μετ' αὐτῆς, μὴ ἀφιέτω τὸν ἄνδρα.
— And the woman which hath an husband that believeth not, and if he be pleased to dwell with her, let her not leave him.
Corinthians I 7:14
A  weihaida ist qens so ungalaubjandei in abin, jah gaweihaids ist aba sa ungalaubjands in qenai; aiþþau barna izwara unhrainja weseina, iþ nu weiha sind.
— ἡγίασται γὰρ ὁ ἀνὴρ ὁ ἄπιστος ἐν τῇ γυναικί, καὶ ἡγίασται ἡ γυνὴ ἡ ἄπιστος ἐν τῷ ἀδελφῷ: ἐπεὶ ἄρα τὰ τέκνα ὑμῶν ἀκάθαρτά ἐστιν, νῦν δὲ ἅγιά ἐστιν.
— For the unbelieving husband is sanctified by the wife, and the unbelieving wife is sanctified by the husband: else were your children unclean; but now are they holy.
Corinthians I 7:15
A  iþ jabai sa ungalaubjands skaidiþ sik, skaidai; nist gaþiwaids broþar aiþþau swistar in þaim swaleikaim; aþþan in gawairþja laþoda uns guþ.
— εἰ δὲ ὁ ἄπιστος χωρίζεται, χωριζέσθω: οὐ δεδούλωται ὁ ἀδελφὸς ἢ ἡ ἀδελφὴ ἐν τοῖς τοιούτοις: ἐν δὲ εἰρήνῃ κέκληκεν ὑμᾶς ὁ θεός.
— But if the unbelieving depart, let him depart. A brother or a sister is not under bondage in such cases: but God hath called us to peace.
Corinthians I 8:11
A  fraqistniþ auk sa unmahteiga ana þeinamma witubnja broþar in þize Xristus gaswalt.
— ἀπόλλυται γὰρ ὁ ἀσθενῶν ἐν τῇ σῇ γνώσει, ὁ ἀδελφὸς δι' ὃν χριστὸς ἀπέθανεν.
— And through thy knowledge shall the weak brother perish, for whom Christ died?
Corinthians I 11:25
A  swah samaleiko jah stikl afar nahtamat qiþands: sa stikls so niujo triggwa ist in meinamma bloþa; þata waurkjaiþ, swa ufta swe drigkaiþ, du meinai gamundai.
— ὡσαύτως καὶ τὸ ποτήριον μετὰ τὸ δειπνῆσαι, λέγων, τοῦτο τὸ ποτήριον ἡ καινὴ διαθήκη ἐστὶν ἐν τῷ ἐμῷ αἵματι: τοῦτο ποιεῖτε, ὁσάκις ἐὰν πίνητε, εἰς τὴν ἐμὴν ἀνάμνησιν.
— After the same manner also he took the cup, when he had supped, saying, This cup is the new testament in my blood: this do ye, as oft as ye drink it, in remembrance of me.
Corinthians I 12:11
A  þatuþ~þan all waurkeiþ ains jah sa sama ahma, daileiþ sundro hvarjammeh swaswe wili.
— πάντα δὲ ταῦτα ἐνεργεῖ τὸ ἓν καὶ τὸ αὐτὸ πνεῦμα, διαιροῦν ἰδίᾳ ἑκάστῳ καθὼς βούλεται.
— But all these worketh that one and the selfsame Spirit, dividing to every man severally as he will.
Corinthians I 15:9
A  ik auk im sa smalista apaustaule, ikei ni im wairþs ei haitaidau apaustaulus, duþe ei wrak aikklesjon gudis.
— ἐγὼ γάρ εἰμι ὁ ἐλάχιστος τῶν ἀποστόλων, ὃς οὐκ εἰμὶ ἱκανὸς καλεῖσθαι ἀπόστολος, διότι ἐδίωξα τὴν ἐκκλησίαν τοῦ θεοῦ:
— For I am the least of the apostles, that am not meet to be called an apostle, because I persecuted the church of God.
Corinthians I 15:47
A   sa fruma manna us airþai muldeins, sa anþar manna, frauja, us himina.
— ὁ πρῶτος ἄνθρωπος ἐκ γῆς χοϊκός, ὁ δεύτερος ἄνθρωπος ἐξ οὐρανοῦ.
— The first man is of the earth, earthy; the second man is the Lord from heaven.
Corinthians I 15:48
A  hvileiks sa muldeina, swaleikai jah þai muldeinans; hvileiks sa ufarhiminakunda, swaleikai jah þai ufarhiminakundans.
B  . . . . hvileiks sa ufarhiminakunda, swaleikai jah þai ufarhiminakundans.
— οἷος ὁ χοϊκός, τοιοῦτοι καὶ οἱ χοϊκοί, καὶ οἷος ὁ ἐπουράνιος, τοιοῦτοι καὶ οἱ ἐπουράνιοι:
— As is the earthy, such are they also that are earthy: and as is the heavenly, such are they also that are heavenly.
Corinthians II 1:21
A  aþþan sa gaþwastjands uns miþ izwis in Xristau jah salbonds uns guþ,
B  aþþan sa gaþwastjands unsis miþ izwis in Xristau jah salbonds uns guþ,
— ὁ δὲ βεβαιῶν ἡμᾶς σὺν ὑμῖν εἰς χριστὸν καὶ χρίσας ἡμᾶς θεός,
— Now he which stablisheth us with you in Christ, and hath anointed us, is God;
Corinthians II 2:2
A  unte jabai ik gaurja izwis, jah hvas ist saei gailjai mik, niba sa gaurida us mis?
B  unte jabai ik gaurja izwis, jah hvas ist saei gailjai mik, nibai sa gaurida us mis?
— εἰ γὰρ ἐγὼ λυπῶ ὑμᾶς, καὶ τίς ὁ εὐφραίνων με εἰ μὴ ὁ λυπούμενος ἐξ ἐμοῦ;
— For if I make you sorry, who is he then that maketh me glad, but the same which is made sorry by me?
Corinthians II 2:7
A  swaei þata andaneiþo izwis mais fragiban jag~gaþlaihan, ibai aufto managizein saurgai gasiggqai sa swaleiks.
B  swaei þata andaneiþo izwis mais fragiban jah gaþlaihan, ibai aufto managizein saurgai gasiggqai sa swaleiks.
— ὥστε τοὐναντίον μᾶλλον ὑμᾶς χαρίσασθαι καὶ παρακαλέσαι, μή πως τῇ περισσοτέρᾳ λύπῃ καταποθῇ ὁ τοιοῦτος.
— So that contrariwise ye ought rather to forgive him, and comfort him, lest perhaps such a one should be swallowed up with overmuch sorrow.
Corinthians II 4:14
B  witandans þatei sa urraisjands fraujan Iesu jah unsis þairh Iesu urraiseiþ jah fauragasatjiþ miþ izwis.
— εἰδότες ὅτι ὁ ἐγείρας τὸν κύριον ἰησοῦν καὶ ἡμᾶς σὺν ἰησοῦ ἐγερεῖ καὶ παραστήσει σὺν ὑμῖν.
— Knowing that he which raised up the Lord Jesus shall raise up us also by Jesus, and shall present us with you.
Corinthians II 4:16
B  inuh þis ni wairþam usgrudjans, akei þauhjabai sa utana unsar manna frawardjada, aiþþau sa innuma ananiujada daga jah daga.
— διὸ οὐκ ἐγκακοῦμεν, ἀλλ' εἰ καὶ ὁ ἔξω ἡμῶν ἄνθρωπος διαφθείρεται, ἀλλ' ὁ ἔσω ἡμῶν ἀνακαινοῦται ἡμέρᾳ καὶ ἡμέρᾳ.
— For which cause we faint not; but though our outward man perish, yet the inward man is renewed day by day.
Corinthians II 5:1
B  Witum auk þatei, jabai sa airþeina unsar gards þizos hleiþros gatairada, ei gatimrjon us guda habam, gard unhanduwaurhtana aiweinana in himinam.
— οἴδαμεν γὰρ ὅτι ἐὰν ἡ ἐπίγειος ἡμῶν οἰκία τοῦ σκήνους καταλυθῇ, οἰκοδομὴν ἐκ θεοῦ ἔχομεν οἰκίαν ἀχειροποίητον αἰώνιον ἐν τοῖς οὐρανοῖς.
— For we know that if our earthly house of this tabernacle were dissolved, we have a building of God, an house not made with hands, eternal in the heavens.
Corinthians II 7:6
A  akei sa gaþlaihands hnaiwidaim gaþrafstida uns guþ in quma Teitaus;
B  akei sa gaþlaihan<d>s hnaiwidaim gaþrafstida uns guþ in quma Teitaus;
— ἀλλ' ὁ παρακαλῶν τοὺς ταπεινοὺς παρεκάλεσεν ἡμᾶς ὁ θεὸς ἐν τῇ παρουσίᾳ τίτου:
— Nevertheless God, that comforteth those that are cast down, comforted us by the coming of Titus;
Corinthians II 9:10
B  aþþan sa andstaldands fraiwa þana saiandan jah hlaiba du mata andstaldiþ jah managjai fraiw izwar jah wahsjan gataujai akrana uswaurhtais izwaraizos;
— ὁ δὲ ἐπιχορηγῶν σπόρον τῷ σπείροντι καὶ ἄρτον εἰς βρῶσιν χορηγήσει καὶ πληθυνεῖ τὸν σπόρον ὑμῶν καὶ αὐξήσει τὰ γενήματα τῆς δικαιοσύνης ὑμῶν:
— Now he that ministereth seed to the sower both minister bread for your food, and multiply your seed sown, and increase the fruits of your righteousness;)
Corinthians II 10:11
B  þata þagkjai sa swaleiks, þatei hvileikai sium waurda þairh bokos aljar wisandans, swaleikai jah andwairþai waurstwa.
— τοῦτο λογιζέσθω ὁ τοιοῦτος, ὅτι οἷοί ἐσμεν τῷ λόγῳ δι' ἐπιστολῶν ἀπόντες, τοιοῦτοι καὶ παρόντες τῷ ἔργῳ.
— Let such an one think this, that, such as we are in word by letters when we are absent, such will we be also in deed when we are present.
Corinthians II 10:17
B  aþþan sa hvopands in fraujin hvopai.
— ὁ δὲ καυχώμενος ἐν κυρίῳ καυχάσθω:
— But he that glorieth, let him glory in the Lord.
Corinthians II 11:4
B  jabai nu sa qimanda anþarana Iesu mereiþ, þanei weis ni meridedum, aiþþau ahman anþarana nimiþ, þanei ni nemuþ, aiþþau aiwaggeljon anþara þoei ni andnemuþ, waila usþulaideduþ.
— εἰ μὲν γὰρ ὁ ἐρχόμενος ἄλλον ἰησοῦν κηρύσσει ὃν οὐκ ἐκηρύξαμεν, ἢ πνεῦμα ἕτερον λαμβάνετε ὃ οὐκ ἐλάβετε, ἢ εὐαγγέλιον ἕτερον ὃ οὐκ ἐδέξασθε, καλῶς ἀνέχεσθε.
— For if he that cometh preacheth another Jesus, whom we have not preached, or if ye receive another spirit, which ye have not received, or another gospel, which ye have not accepted, ye might well bear with him.
Corinthians II 11:31
B  guþ jah atta fraujins Iesuis wait, sa þiuþeiga du aiwam, þatei ni liuga.
— ὁ θεὸς καὶ πατὴρ τοῦ κυρίου ἰησοῦ οἶδεν, ὁ ὢν εὐλογητὸς εἰς τοὺς αἰῶνας, ὅτι οὐ ψεύδομαι.
— The God and Father of our Lord Jesus Christ, which is blessed for evermore, knoweth that I lie not.
Ephesians 2:14
A   sa auk ist gawairþi unsar, saei gatawida þo ba du samin jah midgardiwaddju faþos gatairands,
B   sa auk ist gawairþi unsar, saei gatawida þo ba du samin jah miþgardawaddju faþos gatairands,
— αὐτὸς γάρ ἐστιν ἡ εἰρήνη ἡμῶν, ὁ ποιήσας τὰ ἀμφότερα ἓν καὶ τὸ μεσότοιχον τοῦ φραγμοῦ λύσας, τὴν ἔχθραν, ἐν τῇ σαρκὶ αὐτοῦ,
— For he is our peace, who hath made both one, and hath broken down the middle wall of partition between us;
Ephesians 4:10
A  saei atstaig, sa ist jah saei usstaig ufar allans himinans, ei usfullidedi allata.
— ὁ καταβὰς αὐτός ἐστιν καὶ ὁ ἀναβὰς ὑπεράνω πάντων τῶν οὐρανῶν, ἵνα πληρώσῃ τὰ πάντα.
— He that descended is the same also that ascended up far above all heavens, that he might fill all things.)
Ephesians 6:21
B  aþþan ei <jah> jus witeiþ hva bi mik ist, hva ik tauja, kanneiþ izwis allata Twkeikus sa liuba broþar jah triggwa andbahts in fraujin,
— ἵνα δὲ εἰδῆτε καὶ ὑμεῖς τὰ κατ' ἐμέ, τί πράσσω, πάντα γνωρίσει ὑμῖν τυχικὸς ὁ ἀγαπητὸς ἀδελφὸς καὶ πιστὸς διάκονος ἐν κυρίῳ,
— But that ye also may know my affairs, and how I do, Tychicus, a beloved brother and faithful minister in the Lord, shall make known to you all things:
Galatians 2:3
A  akei nih Teitus, sa miþ mis, Kreks wisands, baidiþs was bimaitan.
B  akei nih Teitus, sa miþ mis, Kreks wisands, baidiþs was bimaitan.
— ἀλλ' οὐδὲ τίτος ὁ σὺν ἐμοί, ἕλλην ὤν, ἠναγκάσθη περιτμηθῆναι:
— But neither Titus, who was with me, being a Greek, was compelled to be circumcised:
Galatians 4:23
A  akei þan sa us þiujai bi leika . . . .
B  akei þan sa us þiujai bi leika gabaurans was, iþ sa us frijai bi gahaita;
— ἀλλ' ὁ μὲν ἐκ τῆς παιδίσκης κατὰ σάρκα γεγέννηται, ὁ δὲ ἐκ τῆς ἐλευθέρας δι' ἐπαγγελίας.
— But he who was of the bondwoman was born after the flesh; but he of the freewoman was by promise.
Galatians 4:29
B  akei þan swaswe sa bi leika gabaurana wrak þana bi ahmin, swah jah nu.
— ἀλλ' ὥσπερ τότε ὁ κατὰ σάρκα γεννηθεὶς ἐδίωκεν τὸν κατὰ πνεῦμα, οὕτως καὶ νῦν.
— But as then he that was born after the flesh persecuted him that was born after the Spirit, even so it is now.
Galatians 5:10
B  ik gatraua in izwis in fraujin þatei ni waiht aljis hugjiþ; aþþan sa drobjands izwis sa bairai þo wargiþa, sahvazuh saei sijai.
— ἐγὼ πέποιθα εἰς ὑμᾶς ἐν κυρίῳ ὅτι οὐδὲν ἄλλο φρονήσετε: ὁ δὲ ταράσσων ὑμᾶς βαστάσει τὸ κρίμα, ὅστις ἐὰν ᾖ.
— I have confidence in you through the Lord, that ye will be none otherwise minded: but he that troubleth you shall bear his judgment, whosoever he be.
Galatians 6:6
A  aþþan gamainjai sa laisida waurda þamma laisjandin in allaim godaim is.
B  aþþan gamainjai sa laisida waurda þamma laisjandin in allaim godaim.
— κοινωνείτω δὲ ὁ κατηχούμενος τὸν λόγον τῷ κατηχοῦντι ἐν πᾶσιν ἀγαθοῖς.
— Let him that is taught in the word communicate unto him that teacheth in all good things.
Colossians 3:25
B   sa auk skaþaila andnimiþ þatei skoþ, jah nist wiljahalþein at guda.
— ὁ γὰρ ἀδικῶν κομίσεται ὃ ἠδίκησεν, καὶ οὐκ ἔστιν προσωπολημψία.
— But he that doeth wrong shall receive for the wrong which he hath done: and there is no respect of persons.
Colossians 4:7
A  þatei bi mik ist, all gakanneiþ izwis Twkeikus, sa liuba broþar jah triggwa andbahts jah gaskalki in fraujin,
B  þatei bi mik ist, all gakanneiþ izwis Twkekus, sa liuba broþar jah triggwa andbahts jah gaskalki in fraujin,
— τὰ κατ' ἐμὲ πάντα γνωρίσει ὑμῖν τυχικὸς ὁ ἀγαπητὸς ἀδελφὸς καὶ πιστὸς διάκονος καὶ σύνδουλος ἐν κυρίῳ,
— All my state shall Tychicus declare unto you, who is a beloved brother, and a faithful minister and fellowservant in the Lord:
Colossians 4:10
A  goleiþ izwis Ari[a]starkus, sa miþfrahunþana mis, jah Markus gadiliggs Barnabins, bi þanei nemuþ anabusnins, ei jabai qimai at izwis, andnimaiþ ina;
B  goleiþ izwis Areistarkus, sa miþfrahunþana mis, jah Markus gadiliggs Barnabins, bi þanei nemuþ anabusnins, ei jabai qimai at izwis, andnimaiþ ina;
— ἀσπάζεται ὑμᾶς ἀρίσταρχος ὁ συναιχμάλωτός μου, καὶ μᾶρκος ὁ ἀνεψιὸς βαρναβᾶ περὶ οὗ ἐλάβετε ἐντολάς, ἐὰν ἔλθῃ πρὸς ὑμᾶς δέξασθε αὐτόν,
— Aristarchus my fellowprisoner saluteth you, and Marcus, sister's son to Barnabas, (touching whom ye received commandments: if he come unto you, receive him;)
Colossians 4:12
A  goleiþ izwis Aipafras, sa us izwis, skalks Iesuis Xristaus, sa sinteino usdaudjands bi izwis in bidom, ei standaiþ allawaurstwans jah fullawitans in allamma wiljin gudis.
B  goleiþ izwis Aipafras, sa us izwis, skalks Xristaus Iesuis, sinteino usdaudjands bi izwis in bidom, ei standaiþ allawaurstwans jah fullawitans in allamma wiljin gudis.
— ἀσπάζεται ὑμᾶς ἐπαφρᾶς ὁ ἐξ ὑμῶν, δοῦλος χριστοῦ [ἰησοῦ], πάντοτε ἀγωνιζόμενος ὑπὲρ ὑμῶν ἐν ταῖς προσευχαῖς, ἵνα σταθῆτε τέλειοι καὶ πεπληροφορημένοι ἐν παντὶ θελήματι τοῦ θεοῦ.
— Epaphras, who is one of you, a servant of Christ, saluteth you, always labouring fervently for you in prayers, that ye may stand perfect and complete in all the will of God.
Colossians 4:14
B  goleiþ izwis Lukas, leikeis sa liuba.
— ἀσπάζεται ὑμᾶς λουκᾶς ὁ ἰατρὸς ὁ ἀγαπητὸς καὶ δημᾶς.
— Luke, the beloved physician, and Demas, greet you.
Thessalonians I 3:5
B  duþþe jah ik ju ni usþulan<d>s insandida du ufkunnan galaubein izwara, ibai aufto usfaifraisi izwis sa fraisands jah sware wairþai arbaiþs unsara.
— διὰ τοῦτο κἀγὼ μηκέτι στέγων ἔπεμψα εἰς τὸ γνῶναι τὴν πίστιν ὑμῶν, μή πως ἐπείρασεν ὑμᾶς ὁ πειράζων καὶ εἰς κενὸν γένηται ὁ κόπος ἡμῶν.
— For this cause, when I could no longer forbear, I sent to know your faith, lest by some means the tempter have tempted you, and our labour be in vain.
Thessalonians I 5:4
B  aþþan jus, broþrjus, ni sijuþ in riqiza, ei sa dags izwis swe þiubs gafahai;
— ὑμεῖς δέ, ἀδελφοί, οὐκ ἐστὲ ἐν σκότει, ἵνα ἡ ἡμέρα ὑμᾶς ὡς κλέπτης καταλάβῃ,
— But ye, brethren, are not in darkness, that that day should overtake you as a thief.
Thessalonians II 2:4
A   sa andstandands jah ufarhafjands sik ufar all qiþanana guþ aiþþau [allata] blotinassu, swaei <ina> in alh gudis gasitan, s_ . . . .
— ὁ ἀντικείμενος καὶ ὑπεραιρόμενος ἐπὶ πάντα λεγόμενον θεὸν ἢ σέβασμα, ὥστε αὐτὸν εἰς τὸν ναὸν τοῦ θεοῦ καθίσαι, ἀποδεικνύντα ἑαυτὸν ὅτι ἔστιν θεός.
— Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, shewing himself that he is God.
Timothy I 2:6
A   sa gibands sik silban andabauht faur allans, þizei weitwodein melam swesaim,
B   sa gibands sik silban andabauht faur allans, weitwodein melam swesaim,
— ὁ δοὺς ἑαυτὸν ἀντίλυτρον ὑπὲρ πάντων, τὸ μαρτύριον καιροῖς ἰδίοις:
— Who gave himself a ransom for all, to be testified in due time.
Timothy I 5:18
A  qaþ auk gameleins: auhsau þriskandin munþ ni faurwaipjais; jah: wairþs sa waurstwa mizdons is.
— λέγει γὰρ ἡ γραφή, βοῦν ἀλοῶντα οὐ φιμώσεις: καί, ἄξιος ὁ ἐργάτης τοῦ μισθοῦ αὐτοῦ.
— For the scripture saith, Thou shalt not muzzle the ox that treadeth out the corn. And, The labourer is worthy of his reward.
Timothy I 6:15
B  þanei in melam swesaim taikneiþ sa audaga jah ains mahteiga jah þiudans þiudanondane jah frauja fraujinondane,
— ἣν καιροῖς ἰδίοις δείξει ὁ μακάριος καὶ μόνος δυνάστης, ὁ βασιλεὺς τῶν βασιλευόντων καὶ κύριος τῶν κυριευόντων,
— Which in his times he shall shew, who is the blessed and only Potentate, the King of kings, and Lord of lords;
Timothy II 4:8
A  þaþroh galagiþs ist mis waips garaihteins, þanei usgibiþ mis frauja in jainamma daga, sa garaihta staua; aþþan ni þatainei mis, ak jah allaim þaiei frijond qum is.
B  þaþro þan galagiþs ist mis waips garaihteins, þanei usgibiþ mis frauja in jainamma daga, sa <ga>raihta staua; aþþan ni þatainei mis, ak jah allaim þaiei frijond qum is.
— λοιπὸν ἀπόκειταί μοι ὁ τῆς δικαιοσύνης στέφανος, ὃν ἀποδώσει μοι ὁ κύριος ἐν ἐκείνῃ τῇ ἡμέρᾳ, ὁ δίκαιος κριτής, οὐ μόνον δὲ ἐμοὶ ἀλλὰ καὶ πᾶσι τοῖς ἠγαπηκόσι τὴν ἐπιφάνειαν αὐτοῦ.
— Henceforth there is laid up for me a crown of righteousness, which the Lord, the righteous judge, shall give me at that day: and not to me only, but unto all them also that love his appearing.
Philemon 1:23
A  goleiþ þuk Aipafras, sa miþfrahunþana mis in Xristau Iesu . . . .
— ἀσπάζεταί σε ἐπαφρᾶς ὁ συναιχμάλωτός μου ἐν χριστῷ ἰησοῦ,
— There salute thee Epaphras, my fellowprisoner in Christ Jesus;
Nehemiah 7:2
D  jah anabauþ Anaiin broþr meinamma jah Ananeiin fauramaþlja baurgs Iairusalems, unte sa was wair sunjeins jah ogands fraujan ufar managans;
— That I gave my brother Hanani, and Hananiah the ruler of the palace, charge over Jerusalem: for he was a faithful man, and feared God above many.
Skeireins 1:3
E  þata nu gasaihvands Iohannes, þo sei ustauhana habaida wairþan fram fraujin, garehsn, miþ sunjai qaþ: “sai, sa ist wiþrus gudis, saei afnimiþ frawaurht þizos manasedais.”
Skeireins 3:9
Lat5750  swaei sijai daupeins Iohannes ana midumai twaddje ligandei, ufarþeihandei raihtis witodis hrainein, iþ mi<n>nizei filaus aiwaggeljons daupeinai; inuh þis bairhtaba uns laiseiþ qiþands: “aþþan ik in watin izwis daupja, iþ sa afar mis gagganda swinþoza mis ist, þizei ik ni im wairþs ei anahneiwands andbindau skaudaraip skohis is; sah þan izwis daupeiþ in ahmin weihamma.”
Skeireins 4:2
Lat5750  eiþan nu siponjam seinaim, þaim bi swiknein du Judaium sokjandam jah qiþandam sis: “rabbei, saei was miþ þus hindar Jaurdanau, þammei þu weitwodides, sai sa daupeiþ, jah allai gaggand du imma” — nauh unkunnandans þo bi nasjand; inuh þis laiseiþ ins qiþands: “jains skal wahsjan, iþ ik minznan.”
Skeireins 4:5
Lat5750  mikilduþ fraujins wulþaus kannida qiþands: “sa iupaþro qimands ufaro allaim ist”.
Skeireins 4:7
Lat5750  iþ sa us himina qumana, jabai in leika wisan þuhta, akei ufaro allaim ist, “jah þatei gasahv jag~gahausida þata weitwodeiþ, jah þo weitwodida is ni ainshun nimiþ”.
Skeireins 5:5
E  iþ nu ains jah sa sama wesi bi Sabailliaus insahtai, missaleikaim bandwiþs namnam, hvaiwa stojan jah ni stojan sa sama mahtedi?
Skeireins 7:7
E  swa filu auk [swe] gamanwida ins wairþan, swaei ainhvarjammeh, swa filu swe wilda andniman is, gatawida; jah ni in waihtai waninassu þizai filusnai wairþan gatawida, akei nauh us þamma filu mais siponjans fullafahida jah anþarans gamaudida gaumjan, þatei is was sa sama, saei in auþidai ·m· jere attans ize fodida.
Skeireins 8:2
Lat5750  “<g>aliþun þan þai andbahtos du þaim auhumistam gudjam jah Fareisaium. þaruh qeþun du im [jai]jainai: duhve ni attauhuþ ina? <a>ndhofun þan þai andbahtos qiþandans: þatei ni hvanhun aiw rodida manna swaswe sa manna.”
Skeireins 8:7
Lat5750  . . . . at jainaim qiþandam þatei ni ainshun þize reike jah Fareisaiei galaubida, ni fraþjandans þatei sa raihtis Fareisaius was jah ragineis Judaie jah ains reike ustaikniþs us þaim fraqiþanam was galaubjands fraujin, du gasahtai jainaize unseleins faur ina rodjands.

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