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Found 71 word matches in 65 readings of 58 verses.0 ms

nauh 25 • nauhþanuh 14 • nauþai 7 • nauhþan 4 • nauþim 4 • naus 2 • naudibandjom 2 • naudiþaurft 2 • nauþjand 2 • naudibandjo 2 • nauþei • nauhuþ • nauþjada • naudibandjos • nauþs • nauþjandin • naudiþaurfts

Matthew 27:63: ^CA qiþandans: frauja, gamundedum þatei jains airzjands qaþ nauh libands: afar þrins dagans urreisa.; — λέγοντες, κύριε, ἐμνήσθημεν ὅτι ἐκεῖνος ὁ πλάνος εἶπεν ἔτι ζῶν, μετὰ τρεῖς ἡμέρας ἐγείρομαι.; — Saying, Sir, we remember that that deceiver said, while he was yet alive, After three days I will rise again.
John 6:17: ^CA jah usstigun in skip, iddjedunuh ufar marein in Kafarnaum. jah riqis juþan warþ jah ni atiddja nauhþan du im Iesus.; — καὶ ἐμβάντες εἰς πλοῖον ἤρχοντο πέραν τῆς θαλάσσης εἰς καφαρναούμ. καὶ σκοτία ἤδη ἐγεγόνει καὶ οὔπω ἐληλύθει πρὸς αὐτοὺς ὁ ἰησοῦς,; — And entered into a ship, and went over the sea toward Capernaum. And it was now dark, and Jesus was not come to them.
John 7:6: ^CA þaruh qaþ im Iesus: mel mein ni nauh ist, iþ mel izwar sinteino ist manwu.; — λέγει οὖν αὐτοῖς ὁ ἰησοῦς, ὁ καιρὸς ὁ ἐμὸς οὔπω πάρεστιν, ὁ δὲ καιρὸς ὁ ὑμέτερος πάντοτέ ἐστιν ἕτοιμος.; — Then Jesus said unto them, My time is not yet come: but your time is alway ready.
John 7:8: ^CA jus galeiþiþ in dulþ þo, iþ ik ni nauh galeiþa in þo dulþ, unte meinata mel ni nauh usfulliþ ist.; — ὑμεῖς ἀνάβητε εἰς τὴν ἑορτήν: ἐγὼ οὐκ ἀναβαίνω εἰς τὴν ἑορτὴν ταύτην, ὅτι ὁ ἐμὸς καιρὸς οὔπω πεπλήρωται.; — Go ye up unto this feast: I go not up yet unto this feast: for my time is not yet full come.
John 7:30: ^CA sokidedun þan ina gafahan, jah ni ainshun uslagida ana ina handu, unte nauhþanuh ni atiddja hveila is.; — ἐζήτουν οὖν αὐτὸν πιάσαι, καὶ οὐδεὶς ἐπέβαλεν ἐπ' αὐτὸν τὴν χεῖρα, ὅτι οὔπω ἐληλύθει ἡ ὥρα αὐτοῦ.; — Then they sought to take him: but no man laid hands on him, because his hour was not yet come.
John 7:33: ^CA þanuh qaþ Iesus: nauh leitila hveila miþ izwis im, jah þan gagga du þamma sandjandin mik.; — εἶπεν οὖν ὁ ἰησοῦς, ἔτι χρόνον μικρὸν μεθ' ὑμῶν εἰμι καὶ ὑπάγω πρὸς τὸν πέμψαντά με.; — Then said Jesus unto them, Yet a little while am I with you, and then I go unto him that sent me.
John 7:39: ^CA þatuh þan qaþ bi ahman þanei skuldedun niman þai galaubjandans du imma; unte ni nauhþanuh was ahma sa weiha ana im, unte Iesus nauhþanuh ni hauhiþs was.; — τοῦτο δὲ εἶπεν περὶ τοῦ πνεύματος ὃ ἔμελλον λαμβάνειν οἱ πιστεύσαντες εἰς αὐτόν: οὔπω γὰρ ἦν πνεῦμα, ὅτι ἰησοῦς οὐδέπω ἐδοξάσθη.; — (But this spake he of the Spirit, which they that believe on him should receive: for the Holy Ghost was not yet given; because that Jesus was not yet glorified.)
John 8:20: ^CA þo waurda rodida in gazaufwlakio, laisjands in alh; jah ainshun ni faifah ina, unte nauhþanuh ni qam hveila is.; — ταῦτα τὰ ῥήματα ἐλάλησεν ἐν τῷ γαζοφυλακίῳ διδάσκων ἐν τῷ ἱερῷ: καὶ οὐδεὶς ἐπίασεν αὐτόν, ὅτι οὔπω ἐληλύθει ἡ ὥρα αὐτοῦ.; — These words spake Jesus in the treasury, as he taught in the temple: and no man laid hands on him; for his hour was not yet come.
John 8:57: ^CA þanuh qeþun þai Iudaieis du imma: fimf tiguns jere nauh ni habais jah Abraham sahvt?; — εἶπον οὖν οἱ ἰουδαῖοι πρὸς αὐτόν, πεντήκοντα ἔτη οὔπω ἔχεις καὶ ἀβραὰμ ἑώρακας;; — Then said the Jews unto him, Thou art not yet fifty years old, and hast thou seen Abraham?
John 11:30: ^CA niþ~þan nauhþanuh qam Iesus in weihsa, ak was nauhþanuh in þamma stada þarei gamotida imma Marþa.; — οὔπω δὲ ἐληλύθει ὁ ἰησοῦς εἰς τὴν κώμην, ἀλλ' ἦν ἔτι ἐν τῷ τόπῳ ὅπου ὑπήντησεν αὐτῷ ἡ μάρθα.; — Now Jesus was not yet come into the town, but was in that place where Martha met him.
John 12:35: ^CA qaþ þan du im Iesus: nauh leitil mel liuhaþ in izwis ist. gaggiþ þande liuhaþ habaiþ, ei riqiz izwis ni gafahai; jah saei gaggiþ in riqiza, ni wait hvaþ gaggiþ.; — εἶπεν οὖν αὐτοῖς ὁ ἰησοῦς, ἔτι μικρὸν χρόνον τὸ φῶς ἐν ὑμῖν ἐστιν. περιπατεῖτε ὡς τὸ φῶς ἔχετε, ἵνα μὴ σκοτία ὑμᾶς καταλάβῃ: καὶ ὁ περιπατῶν ἐν τῇ σκοτίᾳ οὐκ οἶδεν ποῦ ὑπάγει.; — Then Jesus said unto them, Yet a little while is the light with you. Walk while ye have the light, lest darkness come upon you: for he that walketh in darkness knoweth not whither he goeth.
John 13:33: ^CA barnilona, nauh leitil mel miþ izwis im. sokeiþ mik, jah swaswe qaþ du Iudaium, ei þadei ik gagga, jus ni maguþ qiman, jah izwis qiþa nu.; — τεκνία, ἔτι μικρὸν μεθ' ὑμῶν εἰμι: ζητήσετέ με, καὶ καθὼς εἶπον τοῖς ἰουδαίοις ὅτι ὅπου ἐγὼ ὑπάγω ὑμεῖς οὐ δύνασθε ἐλθεῖν, καὶ ὑμῖν λέγω ἄρτι.; — Little children, yet a little while I am with you. Ye shall seek me: and as I said unto the Jews, Whither I go, ye cannot come; so now I say to you.
John 14:19: ^CA nauh leitil, jah so manaseiþs mik ni þanaseiþs saihviþ; iþ jus saihviþ mik, þatei ik liba, jah jus libaiþ.; — ἔτι μικρὸν καὶ ὁ κόσμος με οὐκέτι θεωρεῖ, ὑμεῖς δὲ θεωρεῖτέ με, ὅτι ἐγὼ ζῶ καὶ ὑμεῖς ζήσετε.; — Yet a little while, and the world seeth me no more; but ye see me: because I live, ye shall live also.
John 16:16: ^CA Leitil nauh jah ni saihviþ mik; jah aftra leitil jah gasaihviþ mik, unte ik gagga du attin.; — μικρὸν καὶ οὐκέτι θεωρεῖτέ με, καὶ πάλιν μικρὸν καὶ ὄψεσθέ με.; — A little while, and ye shall not see me: and again, a little while, and ye shall see me, because I go to the Father.
Luke 1:15: ^CA wairþiþ auk mikils in andwairþja fraujins jah wein jah leiþu ni drigkid jah ahmins weihis gafulljada nauhþan in wambai aiþeins seinaizos,; — ἔσται γὰρ μέγας ἐνώπιον [τοῦ] κυρίου, καὶ οἶνον καὶ σίκερα οὐ μὴ πίῃ, καὶ πνεύματος ἁγίου πλησθήσεται ἔτι ἐκ κοιλίας μητρὸς αὐτοῦ,; — For he shall be great in the sight of the Lord, and shall drink neither wine nor strong drink; and he shall be filled with the Holy Ghost, even from his mother's womb.
Luke 7:12: ^CA biþeh þan nehva was daura þizos baurgs, þaruh sai, utbaurans was naus, sunus ainaha aiþein seinai, jah si silbo widowo, jah managei þizos baurgs ganoha miþ izai.; — ὡς δὲ ἤγγισεν τῇ πύλῃ τῆς πόλεως, καὶ ἰδοὺ ἐξεκομίζετο τεθνηκὼς μονογενὴς υἱὸς τῇ μητρὶ αὐτοῦ, καὶ αὐτὴ ἦν χήρα, καὶ ὄχλος τῆς πόλεως ἱκανὸς ἦν σὺν αὐτῇ.; — Now when he came nigh to the gate of the city, behold, there was a dead man carried out, the only son of his mother, and she was a widow: and much people of the city was with her.
Luke 7:15: ^CA jah ussat sa naus jah dugann rodjan. jah atgaf ina aiþein is.; — καὶ ἀνεκάθισεν ὁ νεκρὸς καὶ ἤρξατο λαλεῖν, καὶ ἔδωκεν αὐτὸν τῇ μητρὶ αὐτοῦ.; — And he that was dead sat up, and began to speak. And he delivered him to his mother.
Luke 8:49: ^CA nauhþan imma rodjandin gaggiþ sums manne fram þis fauramaþleis swnagogais, qiþands du imma þatei gadauþnoda dauhtar þeina; ni draibei þana laisari.; — ἔτι αὐτοῦ λαλοῦντος ἔρχεταί τις παρὰ τοῦ ἀρχισυναγώγου λέγων ὅτι τέθνηκεν ἡ θυγάτηρ σου, μηκέτι σκύλλε τὸν διδάσκαλον.; — While he yet spake, there cometh one from the ruler of the synagogue's house, saying to him, Thy daughter is dead; trouble not the Master.
Luke 9:42: ^CA þaruh nauhþan duatgaggandin imma, gabrak ina sa unhulþa jah tahida. gahvotida þan Iesus ahmin þamma unhrainjin jah gahailida þana magu jah atgaf ina attin is.; — ἔτι δὲ προσερχομένου αὐτοῦ ἔρρηξεν αὐτὸν τὸ δαιμόνιον καὶ συνεσπάραξεν: ἐπετίμησεν δὲ ὁ ἰησοῦς τῷ πνεύματι τῷ ἀκαθάρτῳ, καὶ ἰάσατο τὸν παῖδα καὶ ἀπέδωκεν αὐτὸν τῷ πατρὶ αὐτοῦ.; — And as he was yet a coming, the devil threw him down, and tare him. And Jesus rebuked the unclean spirit, and healed the child, and delivered him again to his father.
Luke 14:22: ^CA jah qaþ sa skalks: frauja, warþ swe anabaust, jah nauh stads ist.; — καὶ εἶπεν ὁ δοῦλος, κύριε, γέγονεν ὃ ἐπέταξας, καὶ ἔτι τόπος ἐστίν.; — And the servant said, Lord, it is done as thou hast commanded, and yet there is room.
Luke 14:23: ^CA jah qaþ sa frauja du þamma skalka: usgagg and wigans jah faþos jah nauþei innatgaggan, ei usfulnai gards meins.; — καὶ εἶπεν ὁ κύριος πρὸς τὸν δοῦλον, ἔξελθε εἰς τὰς ὁδοὺς καὶ φραγμοὺς καὶ ἀνάγκασον εἰσελθεῖν, ἵνα γεμισθῇ μου ὁ οἶκος:; — And the lord said unto the servant, Go out into the highways and hedges, and compel them to come in, that my house may be filled.
Luke 14:26: ^CA jabai hvas gaggiþ du mis jah ni fijaiþ attan seinana jah aiþein jah qen jah barna jah broþruns jah swistruns, nauhuþ~þan seina silbins saiwala, ni mag meins siponeis wisan.; — εἴ τις ἔρχεται πρός με καὶ οὐ μισεῖ τὸν πατέρα ἑαυτοῦ καὶ τὴν μητέρα καὶ τὴν γυναῖκα καὶ τὰ τέκνα καὶ τοὺς ἀδελφοὺς καὶ τὰς ἀδελφάς, ἔτι τε καὶ τὴν ψυχὴν ἑαυτοῦ, οὐ δύναται εἶναί μου μαθητής.; — If any man come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple.
Luke 14:32: ^CA aiþþau [jabai nist mahteigs] nauhþanuh fairra imma wisandin insandjands airu bidjiþ gawairþjis.; — εἰ δὲ μή γε, ἔτι αὐτοῦ πόρρω ὄντος πρεσβείαν ἀποστείλας ἐρωτᾷ τὰ πρὸς εἰρήνην.; — Or else, while the other is yet a great way off, he sendeth an ambassage, and desireth conditions of peace.
Luke 15:20: ^CA jah usstandands qam at attin seinamma. nauhþanuh þan fairra wisandan gasahv ina atta is jah infeinoda jah þragjands draus ana hals is jah kukida imma.; — καὶ ἀναστὰς ἦλθεν πρὸς τὸν πατέρα ἑαυτοῦ. ἔτι δὲ αὐτοῦ μακρὰν ἀπέχοντος εἶδεν αὐτὸν ὁ πατὴρ αὐτοῦ καὶ ἐσπλαγχνίσθη καὶ δραμὼν ἐπέπεσεν ἐπὶ τὸν τράχηλον αὐτοῦ καὶ κατεφίλησεν αὐτόν.; — And he arose, and came to his father. But when he was yet a great way off, his father saw him, and had compassion, and ran, and fell on his neck, and kissed him.
Luke 16:16: ^CA witoþ jah praufeteis und Iohannen; þaþroh þiudangardi gudis wailamerjada jah hvazuh in izai nauþjada.; — ὁ νόμος καὶ οἱ προφῆται μέχρι ἰωάννου: ἀπὸ τότε ἡ βασιλεία τοῦ θεοῦ εὐαγγελίζεται καὶ πᾶς εἰς αὐτὴν βιάζεται.; — The law and the prophets were until John: since that time the kingdom of God is preached, and every man presseth into it.
Luke 18:22: ^CA gahausjands þan þata Iesus qaþ du imma: nauh ainis þus wan ist: all þatei habais frabugei jah gadailei unledaim, jah habais huzd in himina, jah hiri laistjan mik.; — ἀκούσας δὲ ὁ ἰησοῦς εἶπεν αὐτῷ, ἔτι ἕν σοι λείπει: πάντα ὅσα ἔχεις πώλησον καὶ διάδος πτωχοῖς, καὶ ἕξεις θησαυρὸν ἐν [τοῖς] οὐρανοῖς, καὶ δεῦρο ἀκολούθει μοι.; — Now when Jesus heard these things, he said unto him, Yet lackest thou one thing: sell all that thou hast, and distribute unto the poor, and thou shalt have treasure in heaven: and come, follow me.
Mark 4:40: ^CA jah qaþ du im: duhve faurhtai sijuþ swa? hvaiwa ni nauh habaiþ galaubein?; — καὶ εἶπεν αὐτοῖς, τί δειλοί ἐστε; οὔπω ἔχετε πίστιν;; — And he said unto them, Why are ye so fearful? how is it that ye have no faith?
Mark 5:3: ^CA saei bauain habaida in aurahjom: jah ni naudibandjom eisarneinaim manna mahta ina gabindan.; — ὃς τὴν κατοίκησιν εἶχεν ἐν τοῖς μνήμασιν: καὶ οὐδὲ ἁλύσει οὐκέτι οὐδεὶς ἐδύνατο αὐτὸν δῆσαι,; — Who had his dwelling among the tombs; and no man could bind him, no, not with chains:
Mark 5:4: ^CA unte is ufta eisarnam bi fotuns gabuganaim jah naudibandjom eisarneinaim gabundans was jah galausida af sis þos naudibandjos jah þo ana fotum eisarna gabrak, jah manna ni mahta ina gatamjan.; — διὰ τὸ αὐτὸν πολλάκις πέδαις καὶ ἁλύσεσιν δεδέσθαι καὶ διεσπάσθαι ὑπ' αὐτοῦ τὰς ἁλύσεις καὶ τὰς πέδας συντετρῖφθαι, καὶ οὐδεὶς ἴσχυεν αὐτὸν δαμάσαι:; — Because that he had been often bound with fetters and chains, and the chains had been plucked asunder by him, and the fetters broken in pieces: neither could any man tame him.
Mark 5:35: ^CA nauhþanuh imma rodjandin qemun fram þamma swnagogafada, qiþandans þatei dauhtar þeina gaswalt; hva þanamais draibeis þana laisari?; — ἔτι αὐτοῦ λαλοῦντος ἔρχονται ἀπὸ τοῦ ἀρχισυναγώγου λέγοντες ὅτι ἡ θυγάτηρ σου ἀπέθανεν: τί ἔτι σκύλλεις τὸν διδάσκαλον;; — While he yet spake, there came from the ruler of the synagogue's house certain which said, Thy daughter is dead: why troublest thou the Master any further?
Mark 8:17: ^CA jah fraþjands Iesus qaþ du im: hva þaggkeiþ unte hlaibans ni habaiþ? ni nauh fraþjiþ nih wituþ, unte daubata habaiþ hairto izwar.; — καὶ γνοὺς λέγει αὐτοῖς, τί διαλογίζεσθε ὅτι ἄρτους οὐκ ἔχετε; οὔπω νοεῖτε οὐδὲ συνίετε; πεπωρωμένην ἔχετε τὴν καρδίαν ὑμῶν;; — And when Jesus knew it, he saith unto them, Why reason ye, because ye have no bread? perceive ye not yet, neither understand? have ye your heart yet hardened?
Mark 8:21: ^CA jah qaþ du im: hvaiwa ni nauh fraþjiþ?; — καὶ ἔλεγεν αὐτοῖς, οὔπω συνίετε;; — And he said unto them, How is it that ye do not understand?
Mark 11:2: ^CA jah qaþ du im: gaggats in haim þo wiþrawairþon iggqis, jah sunsaiw inngaggandans in þo [baurg] bigitats fulan gabundanana, ana þammei nauh ainshun manne ni sat; andbindandans ina attiuhats.; — καὶ λέγει αὐτοῖς, ὑπάγετε εἰς τὴν κώμην τὴν κατέναντι ὑμῶν, καὶ εὐθὺς εἰσπορευόμενοι εἰς αὐτὴν εὑρήσετε πῶλον δεδεμένον ἐφ' ὃν οὐδεὶς οὔπω ἀνθρώπων ἐκάθισεν: λύσατε αὐτὸν καὶ φέρετε.; — And saith unto them, Go your way into the village over against you: and as soon as ye be entered into it, ye shall find a colt tied, whereon never man sat; loose him, and bring him.
Mark 12:6: ^CA þanuh nauhþanuh ainana sunu aigands liubana sis, insandida jah þana du im spedistana, qiþands þatei gaaistand sunu meinana.; — ἔτι ἕνα εἶχεν, υἱὸν ἀγαπητόν: ἀπέστειλεν αὐτὸν ἔσχατον πρὸς αὐτοὺς λέγων ὅτι ἐντραπήσονται τὸν υἱόν μου.; — Having yet therefore one son, his wellbeloved, he sent him also last unto them, saying, They will reverence my son.
Mark 14:43: ^CA jah sunsaiw nauhþanuh at imma rodjandin qam Iudas, sums þize twalibe, jah miþ imma managei miþ hairum jah triwam fram þaim auhumistam gudjam jah bokarjam jah sinistam.; — καὶ εὐθὺς ἔτι αὐτοῦ λαλοῦντος παραγίνεται ἰούδας εἷς τῶν δώδεκα καὶ μετ' αὐτοῦ ὄχλος μετὰ μαχαιρῶν καὶ ξύλων παρὰ τῶν ἀρχιερέων καὶ τῶν γραμματέων καὶ τῶν πρεσβυτέρων.; — And immediately, while he yet spake, cometh Judas, one of the twelve, and with him a great multitude with swords and staves, from the chief priests and the scribes and the elders.
Romans 9:11: ^A aþþan nauhþanuh <ni> gabauranai wesun, aiþþau tawidedeina hva þiuþis aiþþau unþiuþis, ei bi gawaleinai muns gudis wisai,; — μήπω γὰρ γεννηθέντων μηδὲ πραξάντων τι ἀγαθὸν ἢ φαῦλον, ἵνα ἡ κατ' ἐκλογὴν πρόθεσις τοῦ θεοῦ μένῃ,; — (For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;)
Romans 9:19: ^A qiþis mis nu: aþþan hva nauh faianda? unte wiljin is hvas andstandiþ?; — ἐρεῖς μοι οὖν, τί [οὖν] ἔτι μέμφεται; τῷ γὰρ βουλήματι αὐτοῦ τίς ἀνθέστηκεν;; — Thou wilt say then unto me, Why doth he yet find fault? For who hath resisted his will?
Corinthians I 15:17: ^A iþ jabai Xristus ni urrais, sware jah so galaubeins izwara ist; jan~nauh sijuþ in frawaurhtim izwaraim.; — εἰ δὲ χριστὸς οὐκ ἐγήγερται, ματαία ἡ πίστις ὑμῶν, ἔτι ἐστὲ ἐν ταῖς ἁμαρτίαις ὑμῶν.; — And if Christ be not raised, your faith is vain; ye are yet in your sins.
Corinthians II 6:4: ^A ak in allamma ustaiknjandans uns swe gudis andbahtos in stiwitja managamma, in aglom, in nauþim, in aggwiþom,; ^B ak in allamma ustaiknjandans uns swe gudis andbahtos in stiwitja managamma, in aglom, in nauþim, in aggwiþom,; — ἀλλ' ἐν παντὶ συνίσταντες ἑαυτοὺς ὡς θεοῦ διάκονοι, ἐν ὑπομονῇ πολλῇ, ἐν θλίψεσιν, ἐν ἀνάγκαις, ἐν στενοχωρίαις,; — But in all things approving ourselves as the ministers of God, in much patience, in afflictions, in necessities, in distresses,
Corinthians II 9:5: ^A naudiþaurft nu man bidjan broþruns, ei galeiþaina du izwis jah fauragamanwjaina þana fauragahaitanan aiwlaugian izwarana, þana manwjana wisan swaswe wailaqiss jan~ni swaswe bifaihon.; ^B naudiþaurft nu man bidjan broþruns, ei galeiþaina du izwis jah fauragamanwjaina þana fauragahaitanan aiwlaugian izwarana, þana manwjana wisan swaswe wailaqiss jah ni swaswe bifaihon.; — ἀναγκαῖον οὖν ἡγησάμην παρακαλέσαι τοὺς ἀδελφοὺς ἵνα προέλθωσιν εἰς ὑμᾶς καὶ προκαταρτίσωσιν τὴν προεπηγγελμένην εὐλογίαν ὑμῶν, ταύτην ἑτοίμην εἶναι οὕτως ὡς εὐλογίαν καὶ μὴ ὡς πλεονεξίαν.; — Therefore I thought it necessary to exhort the brethren, that they would go before unto you, and make up beforehand your bounty, whereof ye had notice before, that the same might be ready, as a matter of bounty, and not as of covetousness.
Corinthians II 9:7: ^A hvarjizuh swaswe fauragahugida hairtin, ni us trigon aiþþau us nauþai, . . . .; ^B hvarjizuh swaswe fauragahugida hairtin, ni us trigon aiþþau us nauþai, unte hlasana giband frijoþ guþ.; — ἕκαστος καθὼς προῄρηται τῇ καρδίᾳ, μὴ ἐκ λύπης ἢ ἐξ ἀνάγκης, ἱλαρὸν γὰρ δότην ἀγαπᾷ ὁ θεός.; — Every man according as he purposeth in his heart, so let him give; not grudgingly, or of necessity: for God loveth a cheerful giver.
Corinthians II 12:10: ^A in þizei mis galeikaiþ in siukeim, in anamahtim, in nauþim, in wrekeim, in þreihslam faur Xristu; unte þan siuka, þan mahteigs im.; ^B in þizei mis galeikaiþ in siukeim, in anamahtim, in nauþim, in wrekeim, in þreihslam faur Xristu; unte þan siuka, þan mahteigs im.; — διὸ εὐδοκῶ ἐν ἀσθενείαις, ἐν ὕβρεσιν, ἐν ἀνάγκαις, ἐν διωγμοῖς καὶ στενοχωρίαις, ὑπὲρ χριστοῦ: ὅταν γὰρ ἀσθενῶ, τότε δυνατός εἰμι.; — Therefore I take pleasure in infirmities, in reproaches, in necessities, in persecutions, in distresses for Christ's sake: for when I am weak, then am I strong.
Galatians 6:12: ^A swa managai swe wileina samjan sis in leika, þai nauþjand izwis bimaitan, ei hveh wrakja galgins Xristaus ni winnaina.; ^B swa managai swe wileina samjan sis in leika, þai nauþjand izwis bimaitan, ei hveh wrakja galgins Xristaus ni winnaina.; — ὅσοι θέλουσιν εὐπροσωπῆσαι ἐν σαρκί, οὗτοι ἀναγκάζουσιν ὑμᾶς περιτέμνεσθαι, μόνον ἵνα τῷ σταυρῷ τοῦ χριστοῦ μὴ διώκωνται:; — As many as desire to make a fair shew in the flesh, they constrain you to be circumcised; only lest they should suffer persecution for the cross of Christ.
Philippians 3:13: ^A broþrjus, ik mik silban ni nauh man gafahan;; ^B broþrjus, ik mik silban ni nauh man gafahan;; — ἀδελφοί, ἐγὼ ἐμαυτὸν οὐ λογίζομαι κατειληφέναι: ἓν δέ, τὰ μὲν ὀπίσω ἐπιλανθανόμενος τοῖς δὲ ἔμπροσθεν ἐπεκτεινόμενος,; — Brethren, I count not myself to have apprehended: but this one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before,
Thessalonians I 3:7: ^B inuh þis gaþrafstidai sijum, broþrjus, fram izwis ana allai nauþai jah aglon unsarai in izwaraizos galaubeinais;; — διὰ τοῦτο παρεκλήθημεν, ἀδελφοί, ἐφ' ὑμῖν ἐπὶ πάσῃ τῇ ἀνάγκῃ καὶ θλίψει ἡμῶν διὰ τῆς ὑμῶν πίστεως,; — Therefore, brethren, we were comforted over you in all our affliction and distress by your faith:
Timothy II 1:16: ^A gibai armaion frauja Auneiseifauraus garda, unte ufta mik anaþrafstida jah naudibandjo meinaizo ni skamaida sik;; ^B gibai armaion frauja Auneiseifauraus garda, unte ufta mik anaþrafstida jah naudibandjo meinaizo ni skamaida sik;; — δῴη ἔλεος ὁ κύριος τῷ ὀνησιφόρου οἴκῳ, ὅτι πολλάκις με ἀνέψυξεν καὶ τὴν ἅλυσίν μου οὐκ ἐπαισχύνθη,; — The Lord give mercy unto the house of Onesiphorus; for he oft refreshed me, and was not ashamed of my chain:
Philemon 1:14: ^A iþ inu þein ragin ni waiht wilda taujan, ei ni swaswe bi nauþai þiuþ þein[s] sijai, ak us lustum.; — χωρὶς δὲ τῆς σῆς γνώμης οὐδὲν ἠθέλησα ποιῆσαι, ἵνα μὴ ὡς κατὰ ἀνάγκην τὸ ἀγαθόν σου ᾖ ἀλλὰ κατὰ ἑκούσιον.; — But without thy mind would I do nothing; that thy benefit should not be as it were of necessity, but willingly.
Nehemiah 5:15: ^D iþ fauramaþljos þaiei weisun faura mis kauridedun þo managein jah nemun at im hlaibans jah wein jah nauhþanuh silubris sikle ·m·, jah skalkos ize fraujinodedun þizai managein; iþ ik ni tawida swa faura andwairþja agisis gudis.; — But the former governors that had been before me were chargeable unto the people, and had taken of them bread and wine, beside forty shekels of silver; yea, even their servants bare rule over the people: but so did not I, because of the fear of God.
Skeireins 1:4: ^E mahtedi sweþauh jah inu mans leik, waldufnja þataine gudiskamma galausjan allans us diabulaus anamahtai; akei kunnands þatei swaleikamma waldufnja mahtais nauþs ustaiknida wesi jan~ni þanaseiþs fastaida garaihteins gareh<s>ns, ak nauþai gawaurhtedi manne ganist.
Skeireins 1:5: ^E jabai auk diabulau fram anastodeinai nih nauþjandin, ak uslutondin mannan jah þairh liugn gahvotjandin ufargaggan anabusn — þatuh wesi wiþra þata gadob, ei frauja qimands mahtai gudiskai jah waldufnja, þana galausidedi jah nauþai du gagudein gawandidedi; nei auk þuhtedi þau in garaihteins gaa<g>gwein ufargaggan þo faura ju us anastodeinai garaidon garehsn?
Skeireins 2:2: ^E inuh þis jah nasjands nauh miþþan anastodjands ustaiknida þana iupa briggandan in þiudangardjai gudis wig, qiþands: “amen amen, qiþa þus, niba saei gabairada iupaþro, ni mag gasaihvan þiudangardja gudis.”
Skeireins 2:5: ^E sah, unkunnands auk nauh wisands jah ni kunnands biuhti jah þo leikeinon us wambai munands gabaurþ, in tweifl atdraus.
Skeireins 2:8: ^E naudiþaurfts auk was jah gadob wistai du garehsn daupeinais andniman, at raihtis mann us missaleikom wistim ussatidamma, us saiwalai raihtis jah leika, jah anþar þize anasiun wisando, anþaruh þan ahmein — duþþe gatemiba and þana þize laist jah twos ganamnida waihts, swesa bajoþum du daupeinais garehsnai[s], jah þata raihtis anasiunjo wato jah þana andaþahtan ahman, ei raihtis þata gasaihvan . . . .
Skeireins 3:1: ^Lat5750 . . . . “managa wesun jainar; þaruh qemun jah daupidai wesun. ni nauhþanuh galagiþs was in karkarai Iohannes.”
Skeireins 4:2: ^Lat5750 eiþan nu siponjam seinaim, þaim bi swiknein du Judaium sokjandam jah qiþandam sis: “rabbei, saei was miþ þus hindar Jaurdanau, þammei þu weitwodides, sai sa daupeiþ, jah allai gaggand du imma” — nauh unkunnandans þo bi nasjand; inuh þis laiseiþ ins qiþands: “jains skal wahsjan, iþ ik minznan.”
Skeireins 6:1: ^E . . . . _nands, unswikunþozei warþ bi nauþai jainis insahts, swe silba is qiþiþ: “jains skal wahsjan, iþ ik minznan,” in þizei nu du leitilai hveilai galaubjan Iohanne hausjan<dans> þuhtedun, iþ afar ni filu ufarmaudein þo bi ina atgebun, eiþan waila ins maudeiþ qiþands:
Skeireins 7:7: ^E swa filu auk [swe] gamanwida ins wairþan, swaei ainhvarjammeh, swa filu swe wilda andniman is, gatawida; jah ni in waihtai waninassu þizai filusnai wairþan gatawida, akei nauh us þamma filu mais siponjans fullafahida jah anþarans gamaudida gaumjan, þatei is was sa sama, saei in auþidai ·m· jere attans ize fodida.
Skeireins 8:1: ^Lat5750 . . . . “ainshun uslagida ana <i>na handuns”, <a>t weihai auk is mahtai unanasiuniba unselein ize nauh disskaidandein jah ni uslaubjandein faur mel sik gahaban.

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