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Found 52 word matches in 52 readings of 40 verses.31 ms

munþa 12 muna 6 munþs 4 muns 3 munandans 3 muni 3 munþ 2 munaida 2 munins 2 munands 2 mundrein 2 mundoþ 2 munaidedun munaidedunuþ mundedun munais munds mun munandin munþis munda

John 6:15
CA  iþ Iesus kunnands þatei munaidedun usgaggan jah wilwan <ina> ei tawidedeina ina du þiudana, afiddja aftra in fairguni is ains.
— ἰησοῦς οὖν γνοὺς ὅτι μέλλουσιν ἔρχεσθαι καὶ ἁρπάζειν αὐτὸν ἵνα ποιήσωσιν βασιλέα ἀνεχώρησεν πάλιν εἰς τὸ ὄρος αὐτὸς μόνος.
— When Jesus therefore perceived that they would come and take him by force, to make him a king, he departed again into a mountain himself alone.
John 12:10
CA   munaidedunuþ~þan auk þai auhumistans gudjans, ei jah Lazarau usqemeina,
— ἐβουλεύσαντο δὲ οἱ ἀρχιερεῖς ἵνα καὶ τὸν λάζαρον ἀποκτείνωσιν,
— But the chief priests consulted that they might put Lazarus also to death;
John 13:29
CA  sumai mundedun, ei unte arka habaida Iudas, þatei qeþi imma Iesus: bugei þizei þaurbeima du dulþai, aiþþau þaim unledam ei hva gibau.
— τινὲς γὰρ ἐδόκουν, ἐπεὶ τὸ γλωσσόκομον εἶχεν ἰούδας, ὅτι λέγει αὐτῷ [ὁ] ἰησοῦς, ἀγόρασον ὧν χρείαν ἔχομεν εἰς τὴν ἑορτήν, ἢ τοῖς πτωχοῖς ἵνα τι δῷ.
— For some of them thought, because Judas had the bag, that Jesus had said unto him, Buy those things that we have need of against the feast; or, that he should give something to the poor.
John 14:22
CA  þaruh qaþ imma Iudas, ni sa Iskarjotes: frauja, hva warþ, ei unsis munais gabairhtjan þuk silban, iþ þizai manasedai ni?
— λέγει αὐτῷ ἰούδας, οὐχ ὁ ἰσκαριώτης, κύριε, [καὶ] τί γέγονεν ὅτι ἡμῖν μέλλεις ἐμφανίζειν σεαυτὸν καὶ οὐχὶ τῷ κόσμῳ;
— Judas saith unto him, not Iscariot, Lord, how is it that thou wilt manifest thyself unto us, and not unto the world?
Luke 1:64
CA  usluknoda þan munþs is suns jah tuggo is, jah rodida þiuþjands guþ.
— ἀνεῴχθη δὲ τὸ στόμα αὐτοῦ παραχρῆμα καὶ ἡ γλῶσσα αὐτοῦ, καὶ ἐλάλει εὐλογῶν τὸν θεόν.
— And his mouth was opened immediately, and his tongue loosed, and he spake, and praised God.
Luke 1:70
CA  swaswe rodida þairh munþ weihaize þize fram anastodeinai aiwis praufete seinaize,
— καθὼς ἐλάλησεν διὰ στόματος τῶν ἁγίων ἀπ' αἰῶνος προφητῶν αὐτοῦ,
— As he spake by the mouth of his holy prophets, which have been since the world began:
Luke 3:23
CA  jah silba was Iesus swe jere þrije tigiwe uf gakunþai, swaei sunus munds was Iosefis, sunaus Heleis,
— καὶ αὐτὸς ἦν ἰησοῦς ἀρχόμενος ὡσεὶ ἐτῶν τριάκοντα, ὢν υἱός, ὡς ἐνομίζετο, ἰωσὴφ τοῦ ἠλὶ
— And Jesus himself began to be about thirty years of age, being (as was supposed) the son of Joseph, which was the son of Heli,
Luke 4:22
CA  jah allai alakjo weitwodidedun imma jah sildaleikidedun bi þo waurda anstais þo usgaggandona us munþa is jah qeþun: niu sa ist sunus Iosefis?
— καὶ πάντες ἐμαρτύρουν αὐτῷ καὶ ἐθαύμαζον ἐπὶ τοῖς λόγοις τῆς χάριτος τοῖς ἐκπορευομένοις ἐκ τοῦ στόματος αὐτοῦ, καὶ ἔλεγον, οὐχὶ υἱός ἐστιν ἰωσὴφ οὗτος;
— And all bare him witness, and wondered at the gracious words which proceeded out of his mouth. And they said, Is not this Joseph's son?
Luke 6:45
CA  þiuþeigs manna us þiuþeigamma huzda hairtins seinis usbairid þiuþ, jah ubils manna us ubilamma hairtins seinis usbairid ubil: uzuh allis ufarfullein hairtins rodeid munþs is.
— ὁ ἀγαθὸς ἄνθρωπος ἐκ τοῦ ἀγαθοῦ θησαυροῦ τῆς καρδίας προφέρει τὸ ἀγαθόν, καὶ ὁ πονηρὸς ἐκ τοῦ πονηροῦ προφέρει τὸ πονηρόν: ἐκ γὰρ περισσεύματος καρδίας λαλεῖ τὸ στόμα αὐτοῦ.
— A good man out of the good treasure of his heart bringeth forth that which is good; and an evil man out of the evil treasure of his heart bringeth forth that which is evil: for of the abundance of the heart his mouth speaketh.
Luke 10:1
CA  Afaruþ~þan þata ustaiknida frauja jah anþarans sibuntehund jah insandida ins twans hvanzuh faura andwairþja seinamma in all baurge jah stade, þadei munaida is gaggan.
— μετὰ δὲ ταῦτα ἀνέδειξεν ὁ κύριος ἑτέρους ἑβδομήκοντα [δύο], καὶ ἀπέστειλεν αὐτοὺς ἀνὰ δύο [δύο] πρὸ προσώπου αὐτοῦ εἰς πᾶσαν πόλιν καὶ τόπον οὗ ἤμελλεν αὐτὸς ἔρχεσθαι.
— After these things the LORD appointed other seventy also, and sent them two and two before his face into every city and place, whither he himself would come.
Luke 19:4
CA  jah biþragjands faur usstaig ana smakkabagm, ei gasehvi ina, unte is and þata munaida þairhgaggan.
— καὶ προδραμὼν εἰς τὸ ἔμπροσθεν ἀνέβη ἐπὶ συκομορέαν ἵνα ἴδῃ αὐτόν, ὅτι ἐκείνης ἤμελλεν διέρχεσθαι.
— And he ran before, and climbed up into a sycomore tree to see him: for he was to pass that way.
Luke 19:22
CA  jah qaþ du imma: us munþa þeinamma stoja þuk, unselja skalk jah lata. wisseis þatei ik manna hardus im, nimands þatei ni lagida jah sneiþands þatei ni saiso;
— λέγει αὐτῷ, ἐκ τοῦ στόματός σου κρίνω σε, πονηρὲ δοῦλε. ᾔδεις ὅτι ἐγὼ ἄνθρωπος αὐστηρός εἰμι, αἴρων ὃ οὐκ ἔθηκα καὶ θερίζων ὃ οὐκ ἔσπειρα;
— And he saith unto him, Out of thine own mouth will I judge thee, thou wicked servant. Thou knewest that I was an austere man, taking up that I laid not down, and reaping that I did not sow:
Romans 9:11
A  aþþan nauhþanuh <ni> gabauranai wesun, aiþþau tawidedeina hva þiuþis aiþþau unþiuþis, ei bi gawaleinai muns gudis wisai,
— μήπω γὰρ γεννηθέντων μηδὲ πραξάντων τι ἀγαθὸν ἢ φαῦλον, ἵνα ἡ κατ' ἐκλογὴν πρόθεσις τοῦ θεοῦ μένῃ,
— (For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;)
Romans 10:8
A  akei hva qiþiþ? nehva þus þata waurd ist in munþa þeinamma jah in hairtin þeinamma, þat~ist waurd galaubeinais þatei merjam.
— ἀλλὰ τί λέγει; ἐγγύς σου τὸ ῥῆμά ἐστιν, ἐν τῷ στόματί σου καὶ ἐν τῇ καρδίᾳ σου: τοῦτ' ἔστιν τὸ ῥῆμα τῆς πίστεως ὃ κηρύσσομεν.
— But what saith it? The word is nigh thee, even in thy mouth, and in thy heart: that is, the word of faith, which we preach;
Romans 10:9
A  þei jabai andhaitis in munþa þeinamma fraujin Iesu jah galaubeis in hairtin þeinamma þatei guþ ina urraisida us dauþaim, ganisis.
— ὅτι ἐὰν ὁμολογήσῃς ἐν τῷ στόματί σου κύριον ἰησοῦν, καὶ πιστεύσῃς ἐν τῇ καρδίᾳ σου ὅτι ὁ θεὸς αὐτὸν ἤγειρεν ἐκ νεκρῶν, σωθήσῃ:
— That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved.
Romans 10:10
A  hairto auk galaubeiþ du garaihtiþai, iþ munþa andhaitada du ganistai.
— καρδίᾳ γὰρ πιστεύεται εἰς δικαιοσύνην, στόματι δὲ ὁμολογεῖται εἰς σωτηρίαν.
— For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.
Romans 13:14
A  ak gahamoþ fraujin unsaramma Xristau Iesua jah leikis mun ni taujaiþ in lustuns.
— ἀλλὰ ἐνδύσασθε τὸν κύριον ἰησοῦν χριστόν, καὶ τῆς σαρκὸς πρόνοιαν μὴ ποιεῖσθε εἰς ἐπιθυμίας.
— But put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfil the lusts thereof.
Romans 14:14
Car  wait jag~gatraua in fraujin Iesua, þatei ni waiht gawamm þairh sik silbo, niba þamma munandin <hva unhrain wisan>, þamma gamain ist.
— οἶδα καὶ πέπεισμαι ἐν κυρίῳ ἰησοῦ ὅτι οὐδὲν κοινὸν δι' ἑαυτοῦ: εἰ μὴ τῷ λογιζομένῳ τι κοινὸν εἶναι, ἐκείνῳ κοινόν.
— I know, and am persuaded by the Lord Jesus, that there is nothing unclean of itself: but to him that esteemeth any thing to be unclean, to him it is unclean.
Romans 15:6
Car  ei gawiljai ainamma munþa hauhjaiþ guþ jah attan fraujins unsaris Iesuis Xristaus.
— ἵνα ὁμοθυμαδὸν ἐν ἑνὶ στόματι δοξάζητε τὸν θεὸν καὶ πατέρα τοῦ κυρίου ἡμῶν ἰησοῦ χριστοῦ.
— That ye may with one mind and one mouth glorify God, even the Father of our Lord Jesus Christ.
Corinthians II 2:11
A  ei ni gaaiginondau fram Satanin; unte ni sijum unwitandans munins is.
B  ei ni gaaiginondau fram Satanin; unte ni sijum unwitandans munins is.
— ἵνα μὴ πλεονεκτηθῶμεν ὑπὸ τοῦ σατανᾶ, οὐ γὰρ αὐτοῦ τὰ νοήματα ἀγνοοῦμεν.
— Lest Satan should get an advantage of us: for we are not ignorant of his devices.
Corinthians II 6:11
A   munþs unsar usluknoda du izwis, Kaurinþius, hairto unsar urrumnoda.
B   munþs unsar usluknoda du izwis, Kaurinþius, hairto unsar usrumnoda.
— τὸ στόμα ἡμῶν ἀνέῳγεν πρὸς ὑμᾶς, κορίνθιοι, ἡ καρδία ἡμῶν πεπλάτυνται:
— O ye Corinthians, our mouth is open unto you, our heart is enlarged.
Corinthians II 8:11
A  iþ nu sai, jah taujan ustiuhaiþ, ei swaswe fauraïst muns du wiljan, swa jah du ustiuhan us þammei habaiþ.
B  iþ nu sai, jah taujan ustiuhaiþ, ei swaswe fauraïst muns du wiljan, swa jah du ustiuhan us þammei habaiþ.
— νυνὶ δὲ καὶ τὸ ποιῆσαι ἐπιτελέσατε, ὅπως καθάπερ ἡ προθυμία τοῦ θέλειν οὕτως καὶ τὸ ἐπιτελέσαι ἐκ τοῦ ἔχειν.
— Now therefore perform the doing of it; that as there was a readiness to will, so there may be a performance also out of that which ye have.
Corinthians II 10:2
B  aþþan bidja[n] ei ni andwairþs gatrauau trauainai, þizaiei man gadaursan ana sumans þans munandans uns swe bi leika gaggandans.
— δέομαι δὲ τὸ μὴ παρὼν θαρρῆσαι τῇ πεποιθήσει ᾗ λογίζομαι τολμῆσαι ἐπί τινας τοὺς λογιζομένους ἡμᾶς ὡς κατὰ σάρκα περιπατοῦντας.
— But I beseech you, that I may not be bold when I am present with that confidence, wherewith I think to be bold against some, which think of us as if we walked according to the flesh.
Corinthians II 11:16
B  aftra qiþa, ibai hvas mik muni unfrodana; aiþþau waila þau swe unfrodana nimaiþ mik, ei jah ik leitil hva hvopau.
— πάλιν λέγω, μή τίς με δόξῃ ἄφρονα εἶναι: εἰ δὲ μή γε, κἂν ὡς ἄφρονα δέξασθέ με, ἵνα κἀγὼ μικρόν τι καυχήσωμαι.
— I say again, Let no man think me a fool; if otherwise, yet as a fool receive me, that I may boast myself a little.
Corinthians II 12:6
A  aþþan jabai wiljau hvopan, ni sijau unwita, unte sunja qiþa, iþ freidja, ibai hvas in mis hva muni ufar þatei gasaihviþ aiþþau [aiþþau] gahauseiþ hva us mis.
B  aþþan jabai wiljau hvopan, ni sijau unwita, unte sunja qiþa, iþ freidja, ibai hvas in mis hva muni ufar þatei gasaihviþ aiþþau gahauseiþ hva us mis.
— ἐὰν γὰρ θελήσω καυχήσασθαι, οὐκ ἔσομαι ἄφρων, ἀλήθειαν γὰρ ἐρῶ: φείδομαι δέ, μή τις εἰς ἐμὲ λογίσηται ὑπὲρ ὃ βλέπει με ἢ ἀκούει [τι] ἐξ ἐμοῦ
— For though I would desire to glory, I shall not be a fool; for I will say the truth: but now I forbear, lest any man should think of me above that which he seeth me to be, or that he heareth of me.
Corinthians II 13:1
A  Þridjo þata qima at izwis. ana munþa twaddje weitwode jaþ~þrije gastandiþ all waurde.
B  Þridjo þata qima at izwis. ana munþa twaddje weitwode jah þrije gastandai all waurde.
— τρίτον τοῦτο ἔρχομαι πρὸς ὑμᾶς: ἐπὶ στόματος δύο μαρτύρων καὶ τριῶν σταθήσεται πᾶν ῥῆμα.
— This is the third time I am coming to you. In the mouth of two or three witnesses shall every word be established.
Ephesians 1:11
A  in þammei hlauts gasatidai wesum, fauragaredanai bi wiljin gudis þis alla in allaim waurkjandins bi muna wiljins seinis,
B  in þammei hlauts gasatidai wesum, fauragaredanai bi wiljin gudis þis alla in allaim waurkjandins bi muna wiljins seinis,
— ἐν ᾧ καὶ ἐκληρώθημεν προορισθέντες κατὰ πρόθεσιν τοῦ τὰ πάντα ἐνεργοῦντος κατὰ τὴν βουλὴν τοῦ θελήματος αὐτοῦ,
— In whom also we have obtained an inheritance, being predestinated according to the purpose of him who worketh all things after the counsel of his own will:
Ephesians 3:11
A  bi muna aiwe þanei gatawida in Xristau Iesu fraujin unsaramma,
B  bi muna aiwe þanei gatawida in Xristau Iesu fraujin unsaramma,
— κατὰ πρόθεσιν τῶν αἰώνων ἣν ἐποίησεν ἐν τῷ χριστῷ ἰησοῦ τῷ κυρίῳ ἡμῶν,
— According to the eternal purpose which he purposed in Christ Jesus our Lord:
Ephesians 4:29
A  ainhun waurde ubilaize us munþa izwaramma ni usgaggai, ak þatei goþ sijai du timreinai galaubeinais, ei gibai anst hausjandam.
B  ainhun waurde ubilaize us munþa izwaramma ni usgaggai, ak þatei goþ sijai du timreinai galaubeinais, ei gibai anst hausjandam.
— πᾶς λόγος σαπρὸς ἐκ τοῦ στόματος ὑμῶν μὴ ἐκπορευέσθω, ἀλλὰ εἴ τις ἀγαθὸς πρὸς οἰκοδομὴν τῆς χρείας, ἵνα δῷ χάριν τοῖς ἀκούουσιν.
— Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers.
Ephesians 6:19
B  jah fram mis, ei mis gibaidau waurd in usluka munþis mein[a]is in balþein kannjan runa aiwaggeljons,
— καὶ ὑπὲρ ἐμοῦ, ἵνα μοι δοθῇ λόγος ἐν ἀνοίξει τοῦ στόματός μου, ἐν παρρησίᾳ γνωρίσαι τὸ μυστήριον τοῦ εὐαγγελίου
— And for me, that utterance may be given unto me, that I may open my mouth boldly, to make known the mystery of the gospel,
Philippians 1:17
B  iþ þaiei us haifstai Xristu merjand, ni swiknaba, munandans sik aglons urraisjan bandjom meinaim.
— οἱ δὲ ἐξ ἐριθείας τὸν χριστὸν καταγγέλλουσιν, οὐχ ἁγνῶς, οἰόμενοι θλῖψιν ἐγείρειν τοῖς δεσμοῖς μου.
— But the other of love, knowing that I am set for the defence of the gospel.
Philippians 2:3
B  ni waiht bi haifstai aiþþau lausai hauheinai, ak in allai hauneinai gahugdais anþar anþarana munands sis auhuman;
— μηδὲν κατ' ἐριθείαν μηδὲ κατὰ κενοδοξίαν, ἀλλὰ τῇ ταπεινοφροσύνῃ ἀλλήλους ἡγούμενοι ὑπερέχοντας ἑαυτῶν,
— Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves.
Philippians 2:25
B  aþþan þarb munda, Aipafraudeitu broþar jah gawaurstwan jah gahlaiban meinana, iþ izw<ar>ana apaustulu jah andbaht þaurftais meinaizos sandjan du izwis;
— ἀναγκαῖον δὲ ἡγησάμην ἐπαφρόδιτον τὸν ἀδελφὸν καὶ συνεργὸν καὶ συστρατιώτην μου, ὑμῶν δὲ ἀπόστολον καὶ λειτουργὸν τῆς χρείας μου, πέμψαι πρὸς ὑμᾶς,
— Yet I supposed it necessary to send to you Epaphroditus, my brother, and companion in labour, and fellowsoldier, but your messenger, and he that ministered to my wants.
Philippians 3:14
A  aþþan ain sweþauh, þaim aftra ufarmunnonds, iþ du þaim þoei faura sind, mik ufþanjands, bi mundrein afargagga afar sigislauna þizos iupa laþonais gudis in Xristau Iesu.
B  aþþan ain sweþauh þaim afta ufarmunnonds, iþ du þaim þoei faura sind, mik ufþanjands, bi mundrein afargagga afar sigislauna þizos iupa laþonais gudis in Xristau Iesu.
— κατὰ σκοπὸν διώκω εἰς τὸ βραβεῖον τῆς ἄνω κλήσεως τοῦ θεοῦ ἐν χριστῷ ἰησοῦ.
— I press toward the mark for the prize of the high calling of God in Christ Jesus.
Philippians 3:17
A  miþgaleikondans meinai wairþaiþ, broþrjus, jam~mundoþ izwis þans swa gaggandans, swaswe habaiþ frisaht unsis.
B  miþgaleikondans meinai wairþaiþ, broþrjus, jah mundoþ izwis þans swa gaggandans, swaswe habaiþ frisaht unsis.
— συμμιμηταί μου γίνεσθε, ἀδελφοί, καὶ σκοπεῖτε τοὺς οὕτω περιπατοῦντας καθὼς ἔχετε τύπον ἡμᾶς.
— Brethren, be followers together of me, and mark them which walk so as ye have us for an ensample.
Colossians 3:8
A  iþ nu aflagjiþ jah jus þo alla, hatis, þwairhein, unselein, anaqiss, aglaitiwaurdein; us munþa izwaramma ni [ni] . . . .
B  iþ nu aflagjiþ jah jus þo alla, hatis, þwairhein, unselein, anaqiss, aglaitiwaurdein; us munþa izwaramma ni usgaggai.
— νυνὶ δὲ ἀπόθεσθε καὶ ὑμεῖς τὰ πάντα, ὀργήν, θυμόν, κακίαν, βλασφημίαν, αἰσχρολογίαν ἐκ τοῦ στόματος ὑμῶν:
— But now ye also put off all these; anger, wrath, malice, blasphemy, filthy communication out of your mouth.
Timothy I 5:18
A  qaþ auk gameleins: auhsau þriskandin munþ ni faurwaipjais; jah: wairþs sa waurstwa mizdons is.
— λέγει γὰρ ἡ γραφή, βοῦν ἀλοῶντα οὐ φιμώσεις: καί, ἄξιος ὁ ἐργάτης τοῦ μισθοῦ αὐτοῦ.
— For the scripture saith, Thou shalt not muzzle the ox that treadeth out the corn. And, The labourer is worthy of his reward.
Timothy II 3:10
A  iþ þu galaista is laiseinai meinai, usmeta, muna, [sidau,] galaubeinai, usbeisnai, frijaþwai, þulainai,
B  iþ þu galaista is laiseinai meinai, usmeta, muna, [sidau,] galaubeinai, usbeisnai, friaþwai, þulainai,
— σὺ δὲ παρηκολούθησάς μου τῇ διδασκαλίᾳ, τῇ ἀγωγῇ, τῇ προθέσει, τῇ πίστει, τῇ μακροθυμίᾳ, τῇ ἀγάπῃ, τῇ ὑπομονῇ,
— But thou hast fully known my doctrine, manner of life, purpose, faith, longsuffering, charity, patience,
Skeireins 2:5
E  sah, unkunnands auk nauh wisands jah ni kunnands biuhti jah þo leikeinon us wambai munands gabaurþ, in tweifl atdraus.
Skeireins 3:7
Lat5750  unte witoþ þize unfaurweisane missadede ainaizos witoþ raidida, azgon kalbons gabrannidaizos utana bibaurgeinais; afaruh þan þo in wato wairpandans hrain jah hwssopon jah wullai raudai ufartrusnjandans, swaswe gadob, þans ufarmiton munandans.

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