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Found 13 word matches in 13 readings of 12 verses.0 ms

mitonins 4 • mitoneis 2 • mitonds 2 • mitons • miton • mitond • mitone • mitondans

Matthew 9:4: ^CA jah witands Iesus þos mitonins ize qaþ: duhve jus mitoþ ubila in hairtam izwaraim?; — καὶ ἰδὼν ὁ ἰησοῦς τὰς ἐνθυμήσεις αὐτῶν εἶπεν, ἱνατί ἐνθυμεῖσθε πονηρὰ ἐν ταῖς καρδίαις ὑμῶν;; — And Jesus knowing their thoughts said, Wherefore think ye evil in your hearts?
Luke 2:35: ^CA jah þan þeina silbons saiwala þairhgaggiþ hairus, ei andhuljaindau us managaim hairtam mitoneis.; — καὶ σοῦ [δὲ] αὐτῆς τὴν ψυχὴν διελεύσεται ῥομφαία, ὅπως ἂν ἀποκαλυφθῶσιν ἐκ πολλῶν καρδιῶν διαλογισμοί.; — (Yea, a sword shall pierce through thy own soul also,) that the thoughts of many hearts may be revealed.
Luke 5:22: ^CA ufkunnands þan Iesus mitonins ize andhafjands qaþ du im: hva biþagkeiþ in hairtam izwaraim?; — ἐπιγνοὺς δὲ ὁ ἰησοῦς τοὺς διαλογισμοὺς αὐτῶν ἀποκριθεὶς εἶπεν πρὸς αὐτούς, τί διαλογίζεσθε ἐν ταῖς καρδίαις ὑμῶν;; — But when Jesus perceived their thoughts, he answering said unto them, What reason ye in your hearts?
Luke 6:8: ^CA iþ is wissuh mitonins ize jah qaþ du þamma mann, þamma þaursja habandin handu: urreis jah stand in midjaim. þaruh is urreisands gastoþ.; — αὐτὸς δὲ ᾔδει τοὺς διαλογισμοὺς αὐτῶν, εἶπεν δὲ τῷ ἀνδρὶ τῷ ξηρὰν ἔχοντι τὴν χεῖρα, ἔγειρε καὶ στῆθι εἰς τὸ μέσον: καὶ ἀναστὰς ἔστη.; — But he knew their thoughts, and said to the man which had the withered hand, Rise up, and stand forth in the midst. And he arose and stood forth.
Luke 9:46: ^CA galaiþ þan mitons in ins, þata hvarjis þau ize maists wesi.; — εἰσῆλθεν δὲ διαλογισμὸς ἐν αὐτοῖς, τὸ τίς ἂν εἴη μείζων αὐτῶν.; — Then there arose a reasoning among them, which of them should be greatest.
Luke 9:47: ^CA iþ Iesus gasaihvands þo miton hairtins ize, fairgreipands barn gasatida faura sis; — ὁ δὲ ἰησοῦς εἰδὼς τὸν διαλογισμὸν τῆς καρδίας αὐτῶν ἐπιλαβόμενος παιδίον ἔστησεν αὐτὸ παρ' ἑαυτῷ,; — And Jesus, perceiving the thought of their heart, took a child, and set him by him,
Mark 7:21: ^CA innaþro auk us hairtin manne mitoneis ubilos usgaggand: kalkinassjus, horinassjus, maurþra,; — ἔσωθεν γὰρ ἐκ τῆς καρδίας τῶν ἀνθρώπων οἱ διαλογισμοὶ οἱ κακοὶ ἐκπορεύονται, πορνεῖαι, κλοπαί, φόνοι,; — For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders,
Romans 8:5: ^A unte þai bi leika wisandans þo þoei leikis sind, mitond; iþ þai bi ahmin þo þoei ahmins.; — οἱ γὰρ κατὰ σάρκα ὄντες τὰ τῆς σαρκὸς φρονοῦσιν, οἱ δὲ κατὰ πνεῦμα τὰ τοῦ πνεύματος.; — For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit.
Romans 14:1: ^A Iþ unmahteigana galaubeinai andnimaiþ, ni du tweifleinai mitone.; — τὸν δὲ ἀσθενοῦντα τῇ πίστει προσλαμβάνεσθε, μὴ εἰς διακρίσεις διαλογισμῶν.; — Him that is weak in the faith receive ye, but not to doubtful disputations.
Corinthians II 1:17: ^A þatuþ~þan nu mitonds, ibai aufto leihtis bruhta? aiþþau þatei mito, bi leika þagkjau, ei sijai at mis þata ja ja jah þata ne ne?; ^B þatuþ~þan nu mitonds, ibai aufto leihtis bruhta? aiþþau þatei mito, bi leika þagkjau, ei [ni] sijai at mis þata ja ja jah þata ne ne?; — τοῦτο οὖν βουλόμενος μήτι ἄρα τῇ ἐλαφρίᾳ ἐχρησάμην; ἢ ἃ βουλεύομαι κατὰ σάρκα βουλεύομαι, ἵνα ᾖ παρ' ἐμοὶ τὸ ναὶ ναὶ καὶ τὸ οὒ οὔ;; — When I therefore was thus minded, did I use lightness? or the things that I purpose, do I purpose according to the flesh, that with me there should be yea yea, and nay nay?
Corinthians II 10:5: ^B mitonins gatairandans jah all hauhiþos ushafanaizos wiþra kunþi gudis jah frahinþandans all fraþje jah in ufhausein Xristaus tiuhandans; — καὶ πᾶν ὕψωμα ἐπαιρόμενον κατὰ τῆς γνώσεως τοῦ θεοῦ, καὶ αἰχμαλωτίζοντες πᾶν νόημα εἰς τὴν ὑπακοὴν τοῦ χριστοῦ,; — Casting down imaginations, and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ;
Philippians 2:4: ^B ni þo seina hvarjizuh mitondans, ak jah þo anþaraize hvarjizuh.; — μὴ τὰ ἑαυτῶν ἕκαστος σκοποῦντες, ἀλλὰ [καὶ] τὰ ἑτέρων ἕκαστοι.; — Look not every man on his own things, but every man also on the things of others.

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