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Found 103 word matches in 100 readings of 84 verses.15 ms

mais 66 maiza 11 maizo 5 maizein 3 maists 2 maist 2 maidjandans 2 maizona maistin maistins maistans maihstau maistam maiþms maimaitun maile maizuþ maimbranans maizuh

Matthew 6:25
CA  Duþþe qiþa izwis: ni maurnaiþ saiwalai izwarai hva matjaiþ jah hva drigkaiþ, nih leika izwaramma hve wasjaiþ; niu saiwala mais ist fodeinai jah leik wastjom?
— διὰ τοῦτο λέγω ὑμῖν, μὴ μεριμνᾶτε τῇ ψυχῇ ὑμῶν τί φάγητε [ἢ τί πίητε,] μηδὲ τῷ σώματι ὑμῶν τί ἐνδύσησθε: οὐχὶ ἡ ψυχὴ πλεῖόν ἐστιν τῆς τροφῆς καὶ τὸ σῶμα τοῦ ἐνδύματος;
— Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment?
Matthew 6:26
CA  insaihviþ du fuglam himinis, þei ni saiand nih sneiþand, nih lisand in banstins, jah atta izwar sa ufar himinam fodeiþ ins. niu jus mais wulþrizans sijuþ þaim?
— ἐμβλέψατε εἰς τὰ πετεινὰ τοῦ οὐρανοῦ ὅτι οὐ σπείρουσιν οὐδὲ θερίζουσιν οὐδὲ συνάγουσιν εἰς ἀποθήκας, καὶ ὁ πατὴρ ὑμῶν ὁ οὐράνιος τρέφει αὐτά: οὐχ ὑμεῖς μᾶλλον διαφέρετε αὐτῶν;
— Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they?
Matthew 6:30
CA  jah þande þata hawi haiþjos himma daga wisando jah gistradagis in auhn galagiþ guþ swa wasjiþ, hvaiwa mais izwis leitil galaubjandans?
— εἰ δὲ τὸν χόρτον τοῦ ἀγροῦ σήμερον ὄντα καὶ αὔριον εἰς κλίβανον βαλλόμενον ὁ θεὸς οὕτως ἀμφιέννυσιν, οὐ πολλῷ μᾶλλον ὑμᾶς, ὀλιγόπιστοι;
— Wherefore, if God so clothe the grass of the field, which to day is, and to morrow is cast into the oven, shall he not much more clothe you, O ye of little faith?
Matthew 10:25
CA  Ganah siponi ei wairþai swe laisareis is jah skalks swe frauja is; jabai gardawaldand Baiailzaibul haihaitun, und hvan filu mais þans innakundans is.
— ἀρκετὸν τῷ μαθητῇ ἵνα γένηται ὡς ὁ διδάσκαλος αὐτοῦ, καὶ ὁ δοῦλος ὡς ὁ κύριος αὐτοῦ. εἰ τὸν οἰκοδεσπότην βεελζεβοὺλ ἐπεκάλεσαν, πόσῳ μᾶλλον τοὺς οἰκιακοὺς αὐτοῦ.
— It is enough for the disciple that he be as his master, and the servant as his lord. If they have called the master of the house Beelzebub, how much more shall they call them of his household?
Matthew 10:28
CA  jah ni ogeiþ izwis þans usqimandans leika þatainei, iþ saiwalai ni magandans usqiman, iþ ogeiþ mais þana magandan jah saiwalai jah leika fraqistjan in gaiainnan.
— καὶ μὴ φοβεῖσθε ἀπὸ τῶν ἀποκτεννόντων τὸ σῶμα, τὴν δὲ ψυχὴν μὴ δυναμένων ἀποκτεῖναι: φοβεῖσθε δὲ μᾶλλον τὸν δυνάμενον καὶ ψυχὴν καὶ σῶμα ἀπολέσαι ἐν γεέννῃ.
— And fear not them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in hell.
Matthew 11:11
CA  amen, qiþa izwis: ni urrais in baurim qinono maiza Iohanne þamma daupjandin; iþ sa minniza in þiudangardjai himine maiza imma ist.
— ἀμὴν λέγω ὑμῖν, οὐκ ἐγήγερται ἐν γεννητοῖς γυναικῶν μείζων ἰωάννου τοῦ βαπτιστοῦ: ὁ δὲ μικρότερος ἐν τῇ βασιλείᾳ τῶν οὐρανῶν μείζων αὐτοῦ ἐστιν.
— Verily I say unto you, Among them that are born of women there hath not risen a greater than John the Baptist: notwithstanding he that is least in the kingdom of heaven is greater than he.
John 8:53
CA  ibai þu maiza is attin unsaramma Abrahama, saei gadauþnoda? jah praufeteis gadauþnodedun. hvana þuk silban taujis þu?
— μὴ σὺ μείζων εἶ τοῦ πατρὸς ἡμῶν ἀβραάμ, ὅστις ἀπέθανεν; καὶ οἱ προφῆται ἀπέθανον: τίνα σεαυτὸν ποιεῖς;
— Art thou greater than our father Abraham, which is dead? and the prophets are dead: whom makest thou thyself?
John 10:29
CA  atta meins þatei fragaf mis, maizo allaim ist, jah ni aiw ainshun mag frawilwan þo us handau attins meinis.
— ὁ πατήρ μου ὃ δέδωκέν μοι πάντων μεῖζόν ἐστιν, καὶ οὐδεὶς δύναται ἁρπάζειν ἐκ τῆς χειρὸς τοῦ πατρός.
— My Father, which gave them me, is greater than all; and no man is able to pluck them out of my Father's hand.
John 12:43
CA  frijodedun auk mais hauhein manniska þau hauhein gudis.
— ἠγάπησαν γὰρ τὴν δόξαν τῶν ἀνθρώπων μᾶλλον ἤπερ τὴν δόξαν τοῦ θεοῦ.
— For they loved the praise of men more than the praise of God.
John 13:16
CA  amen amen qiþa izwis: nist skalks maiza fraujin seinamma, nih apaustaulus maiza þamma sandjandin sik.
— ἀμὴν ἀμὴν λέγω ὑμῖν, οὐκ ἔστιν δοῦλος μείζων τοῦ κυρίου αὐτοῦ οὐδὲ ἀπόστολος μείζων τοῦ πέμψαντος αὐτόν.
— Verily, verily, I say unto you, The servant is not greater than his lord; neither he that is sent greater than he that sent him.
John 14:12
CA  amen amen qiþa izwis, saei galaubeid mis: þo waurstwa þoei ik tauja, jah is taujiþ jah maizona þaim taujiþ; unte ik du attin gagga.
— ἀμὴν ἀμὴν λέγω ὑμῖν, ὁ πιστεύων εἰς ἐμὲ τὰ ἔργα ἃ ἐγὼ ποιῶ κἀκεῖνος ποιήσει, καὶ μείζονα τούτων ποιήσει, ὅτι ἐγὼ πρὸς τὸν πατέρα πορεύομαι:
— Verily, verily, I say unto you, He that believeth on me, the works that I do shall he do also; and greater works than these shall he do; because I go unto my Father.
John 14:28
CA  Hausideduþ ei ik qaþ izwis: galeiþa jah qima at izwis; jabai frijodedeiþ mik, aiþþau jus faginodedeiþ ei ik gagga du attin: unte atta meins maiza mis ist.
— ἠκούσατε ὅτι ἐγὼ εἶπον ὑμῖν, ὑπάγω καὶ ἔρχομαι πρὸς ὑμᾶς. εἰ ἠγαπᾶτέ με ἐχάρητε ἄν, ὅτι πορεύομαι πρὸς τὸν πατέρα, ὅτι ὁ πατὴρ μείζων μού ἐστιν.
— Ye have heard how I said unto you, I go away, and come again unto you. If ye loved me, ye would rejoice, because I said, I go unto the Father: for my Father is greater than I.
John 15:13
CA   maizein þizai friaþwa[i] manna ni habaiþ, ei hvas saiwala seina lagjiþ faur frijonds seinans.
— μείζονα ταύτης ἀγάπην οὐδεὶς ἔχει, ἵνα τις τὴν ψυχὴν αὐτοῦ θῇ ὑπὲρ τῶν φίλων αὐτοῦ.
— Greater love hath no man than this, that a man lay down his life for his friends.
John 15:20
CA  gamuneiþ þis waurdis þatei ik qaþ du izwis: nist skalks maiza fraujin seinamma. jabai mik wrekun, jah izwis wrikand; jabai mein waurd fastaidedeina, jah izwar fastaina.
— μνημονεύετε τοῦ λόγου οὗ ἐγὼ εἶπον ὑμῖν, οὐκ ἔστιν δοῦλος μείζων τοῦ κυρίου αὐτοῦ. εἰ ἐμὲ ἐδίωξαν, καὶ ὑμᾶς διώξουσιν: εἰ τὸν λόγον μου ἐτήρησαν, καὶ τὸν ὑμέτερον τηρήσουσιν.
— Remember the word that I said unto you, The servant is not greater than his lord. If they have persecuted me, they will also persecute you; if they have kept my saying, they will keep yours also.
John 18:24
CA  þanuh insandida ina Annas gabundanana du Kajafin, þamma maistin gudjin.
— ἀπέστειλεν οὖν αὐτὸν ὁ ἅννας δεδεμένον πρὸς καϊάφαν τὸν ἀρχιερέα.
— Now Annas had sent him bound unto Caiaphas the high priest.
John 18:26
CA  qaþ sums þize skalke þis maistins gudjins, sah niþjis was þammei afmaimait Paitrus auso: niu þuk sahv ik in aurtigarda miþ imma?
— λέγει εἷς ἐκ τῶν δούλων τοῦ ἀρχιερέως, συγγενὴς ὢν οὗ ἀπέκοψεν πέτρος τὸ ὠτίον, οὐκ ἐγώ σε εἶδον ἐν τῷ κήπῳ μετ' αὐτοῦ;
— One of the servants of the high priest, being his kinsman whose ear Peter cut off, saith, Did not I see thee in the garden with him?
John 19:6
CA  þaruh biþe sehvun ina þai maistans gudjans jah andbahtos, hropidedun qiþandans: ushramei, ushramei ina! qaþ im Peilatus: nimiþ ina jus jah hramjiþ. iþ ik fairina in imma ni bigita.
— ὅτε οὖν εἶδον αὐτὸν οἱ ἀρχιερεῖς καὶ οἱ ὑπηρέται ἐκραύγασαν λέγοντες, σταύρωσον σταύρωσον. λέγει αὐτοῖς ὁ πιλᾶτος, λάβετε αὐτὸν ὑμεῖς καὶ σταυρώσατε, ἐγὼ γὰρ οὐχ εὑρίσκω ἐν αὐτῷ αἰτίαν.
— When the chief priests therefore and officers saw him, they cried out, saying, Crucify him, crucify him. Pilate saith unto them, Take ye him, and crucify him: for I find no fault in him.
John 19:8
CA  biþe gahausida Peilatus þata waurd, mais ohta sis.
— ὅτε οὖν ἤκουσεν ὁ πιλᾶτος τοῦτον τὸν λόγον, μᾶλλον ἐφοβήθη,
— When Pilate therefore heard that saying, he was the more afraid;
John 19:11
CA  andhof Iesus: ni aihtedeis waldufnje ainhun ana mik, nih wesi þus atgiban iupaþro; duhþe sa galewjands mik þus maizein frawaurht habaid.
— ἀπεκρίθη [αὐτῷ] ἰησοῦς, οὐκ εἶχες ἐξουσίαν κατ' ἐμοῦ οὐδεμίαν εἰ μὴ ἦν δεδομένον σοι ἄνωθεν: διὰ τοῦτο ὁ παραδούς μέ σοι μείζονα ἁμαρτίαν ἔχει.
— Jesus answered, Thou couldest have no power at all against me, except it were given thee from above: therefore he that delivered me unto thee hath the greater sin.
Luke 5:15
CA  usmernoda þan þata waurd mais bi ina, jah garunnun hiuhmans managai hausjon jah leikinon fram imma sauhte seinaizo.
— διήρχετο δὲ μᾶλλον ὁ λόγος περὶ αὐτοῦ, καὶ συνήρχοντο ὄχλοι πολλοὶ ἀκούειν καὶ θεραπεύεσθαι ἀπὸ τῶν ἀσθενειῶν αὐτῶν:
— But so much the more went there a fame abroad of him: and great multitudes came together to hear, and to be healed by him of their infirmities.
Luke 7:26
CA  akei hva usiddjeduþ saihvan? praufetu? jai, qiþa izwis, jah mais praufetu.
— ἀλλὰ τί ἐξήλθατε ἰδεῖν; προφήτην; ναί, λέγω ὑμῖν, καὶ περισσότερον προφήτου.
— But what went ye out for to see? A prophet? Yea, I say unto you, and much more than a prophet.
Luke 7:28
CA  qiþa allis izwis, maiza in baurim qinono praufetus Iohanne þamma daupjandin ainshun nist; iþ sa minniza [imma] in þiudangardjai gudis maiza imma ist.
— λέγω ὑμῖν, μείζων ἐν γεννητοῖς γυναικῶν ἰωάννου οὐδείς ἐστιν: ὁ δὲ μικρότερος ἐν τῇ βασιλείᾳ τοῦ θεοῦ μείζων αὐτοῦ ἐστιν.
— For I say unto you, Among those that are born of women there is not a greater prophet than John the Baptist: but he that is least in the kingdom of God is greater than he.
Luke 7:42
CA  ni habandam þan <im> hvaþro usgebeina, baim fragaf. hvaþar nu þize, qiþ, mais ina frijod?
— μὴ ἐχόντων αὐτῶν ἀποδοῦναι ἀμφοτέροις ἐχαρίσατο. τίς οὖν αὐτῶν πλεῖον ἀγαπήσει αὐτόν;
— And when they had nothing to pay, he frankly forgave them both. Tell me therefore, which of them will love him most?
Luke 9:13
CA  þanuh qaþ du im: gibiþ im jus matjan. iþ eis qeþun du imma: nist hindar uns maizo fimf hlaibam, jah fiskos twai, niba þau þatei weis gaggandans bugjaima allai þizai manaseidai matins.
— εἶπεν δὲ πρὸς αὐτούς, δότε αὐτοῖς ὑμεῖς φαγεῖν. οἱ δὲ εἶπαν, οὐκ εἰσὶν ἡμῖν πλεῖον ἢ ἄρτοι πέντε καὶ ἰχθύες δύο, εἰ μήτι πορευθέντες ἡμεῖς ἀγοράσωμεν εἰς πάντα τὸν λαὸν τοῦτον βρώματα.
— But he said unto them, Give ye them to eat. And they said, We have no more but five loaves and two fishes; except we should go and buy meat for all this people.
Luke 9:46
CA  galaiþ þan mitons in ins, þata hvarjis þau ize maists wesi.
— εἰσῆλθεν δὲ διαλογισμὸς ἐν αὐτοῖς, τὸ τίς ἂν εἴη μείζων αὐτῶν.
— Then there arose a reasoning among them, which of them should be greatest.
Luke 14:35
CA  nih du airþai, ni du maihstau fagr ist; ut uswairpand imma. saei habai ausona [ga]hausjandona, gahausjai.
— οὔτε εἰς γῆν οὔτε εἰς κοπρίαν εὔθετόν ἐστιν: ἔξω βάλλουσιν αὐτό. ὁ ἔχων ὦτα ἀκούειν ἀκουέτω.
— It is neither fit for the land, nor yet for the dunghill; but men cast it out. He that hath ears to hear, let him hear.
Luke 18:39
CA  jah þai faur<a>gaggandans andbitun ina ei þahaidedi: iþ is und filu mais hropida: sunau Daweidis, armai mik!
— καὶ οἱ προάγοντες ἐπετίμων αὐτῷ ἵνα σιγήσῃ: αὐτὸς δὲ πολλῷ μᾶλλον ἔκραζεν, υἱὲ δαυίδ, ἐλέησόν με.
— And they which went before rebuked him, that he should hold his peace: but he cried so much the more, Thou son of David, have mercy on me.
Mark 4:32
CA  jah þan saiada, urrinniþ jah wairþiþ allaize grase maist jah gataujiþ astans mikilans, swaswe magun uf skadau is fuglos himinis gabauan.
— καὶ ὅταν σπαρῇ, ἀναβαίνει καὶ γίνεται μεῖζον πάντων τῶν λαχάνων καὶ ποιεῖ κλάδους μεγάλους, ὥστε δύνασθαι ὑπὸ τὴν σκιὰν αὐτοῦ τὰ πετεινὰ τοῦ οὐρανοῦ κατασκηνοῦν.
— But when it is sown, it groweth up, and becometh greater than all herbs, and shooteth out great branches; so that the fowls of the air may lodge under the shadow of it.
Mark 5:26
CA  jah manag gaþulandei fram managaim lekjam jah fraqimandei allamma seinamma jah ni waihtai botida, ak mais wairs habaida,
— καὶ πολλὰ παθοῦσα ὑπὸ πολλῶν ἰατρῶν καὶ δαπανήσασα τὰ παρ' αὐτῆς πάντα καὶ μηδὲν ὠφεληθεῖσα ἀλλὰ μᾶλλον εἰς τὸ χεῖρον ἐλθοῦσα,
— And had suffered many things of many physicians, and had spent all that she had, and was nothing bettered, but rather grew worse,
Mark 6:21
CA  jah waurþans dags gatils, þan Herodis mela gabaurþais seinaizos nahtamat waurhta þaim maistam seinaize jah þusundifadim jah þaim frumistam Galeilaias,
— καὶ γενομένης ἡμέρας εὐκαίρου ὅτε ἡρῴδης τοῖς γενεσίοις αὐτοῦ δεῖπνον ἐποίησεν τοῖς μεγιστᾶσιν αὐτοῦ καὶ τοῖς χιλιάρχοις καὶ τοῖς πρώτοις τῆς γαλιλαίας,
— And when a convenient day was come, that Herod on his birthday made a supper to his lords, high captains, and chief estates of Galilee;
Mark 7:11
CA  iþ jus qiþiþ: jabai qiþai manna attin seinamma aiþþau aiþein: kaurban, þatei ist maiþms, þishvah þatei us mis gabatnis;
— ὑμεῖς δὲ λέγετε, ἐὰν εἴπῃ ἄνθρωπος τῷ πατρὶ ἢ τῇ μητρί, κορβᾶν, ὅ ἐστιν, δῶρον, ὃ ἐὰν ἐξ ἐμοῦ ὠφεληθῇς,
— But ye say, If a man shall say to his father or mother, It is Corban, that is to say, a gift, by whatsoever thou mightest be profited by me; he shall be free.
Mark 7:36
CA  jah anabauþ im ei mann ni qeþeina. hvan filu is im anabauþ, mais þamma eis meridedun
— καὶ διεστείλατο αὐτοῖς ἵνα μηδενὶ λέγωσιν: ὅσον δὲ αὐτοῖς διεστέλλετο, αὐτοὶ μᾶλλον περισσότερον ἐκήρυσσον.
— And he charged them that they should tell no man: but the more he charged them, so much the more a great deal they published it;
Mark 9:34
CA  iþ eis slawaidedun; du sis misso andrunnun, hvarjis maists wesi.
— οἱ δὲ ἐσιώπων, πρὸς ἀλλήλους γὰρ διελέχθησαν ἐν τῇ ὁδῷ τίς μείζων.
— But they held their peace: for by the way they had disputed among themselves, who should be the greatest.
Mark 9:42
CA  jah sahvazuh saei gamarzjai ainana þize leitilane þize galaubjandane du mis, goþ ist imma mais ei galagjaidau asiluqairnus ana halsaggan is jah frawaurpans wesi in marein.
— καὶ ὃς ἂν σκανδαλίσῃ ἕνα τῶν μικρῶν τούτων τῶν πιστευόντων [εἰς ἐμέ], καλόν ἐστιν αὐτῷ μᾶλλον εἰ περίκειται μύλος ὀνικὸς περὶ τὸν τράχηλον αὐτοῦ καὶ βέβληται εἰς τὴν θάλασσαν.
— And whosoever shall offend one of these little ones that believe in me, it is better for him that a millstone were hanged about his neck, and he were cast into the sea.
Mark 10:26
CA  iþ eis mais usgeisnodedun qiþandans du sis misso: jah hvas mag ganisan?
— οἱ δὲ περισσῶς ἐξεπλήσσοντο λέγοντες πρὸς ἑαυτούς, καὶ τίς δύναται σωθῆναι;
— And they were astonished out of measure, saying among themselves, Who then can be saved?
Mark 10:48
CA  jah hvotidedun imma managai ei gaþahaidedi; iþ is filu mais hropida: sunau Daweidis, armai mik!
— καὶ ἐπετίμων αὐτῷ πολλοὶ ἵνα σιωπήσῃ: ὁ δὲ πολλῷ μᾶλλον ἔκραζεν, υἱὲ δαυίδ, ἐλέησόν με.
— And many charged him that he should hold his peace: but he cried the more a great deal, Thou son of David, have mercy on me.
Mark 11:8
CA  managai þan wastjom seinaim strawidedun ana wiga; sumai astans maimaitun us bagmam jah strawidedun ana wiga.
— καὶ πολλοὶ τὰ ἱμάτια αὐτῶν ἔστρωσαν εἰς τὴν ὁδόν, ἄλλοι δὲ στιβάδας κόψαντες ἐκ τῶν ἀγρῶν.
— And many spread their garments in the way: and others cut down branches off the trees, and strawed them in the way.
Mark 15:11
CA  iþ þai auhumistans gudjans inwagidedun þo managein ei mais Barabban fralailoti im.
— οἱ δὲ ἀρχιερεῖς ἀνέσεισαν τὸν ὄχλον ἵνα μᾶλλον τὸν βαραββᾶν ἀπολύσῃ αὐτοῖς.
— But the chief priests moved the people, that he should rather release Barabbas unto them.
Mark 15:14
CA  iþ Peilatus qaþ du im: hva allis ubilis gatawida? iþ eis mais hropidedun: ushramei ina.
— ὁ δὲ πιλᾶτος ἔλεγεν αὐτοῖς, τί γὰρ ἐποίησεν κακόν; οἱ δὲ περισσῶς ἔκραξαν, σταύρωσον αὐτόν.
— Then Pilate said unto them, Why, what evil hath he done? And they cried out the more exceedingly, Crucify him.
Romans 9:12
A  ni us waurstwam, ak us þamma laþondin qiþan ist izai þatei sa maiza skalkinoþ þamma minnizin,
— οὐκ ἐξ ἔργων ἀλλ' ἐκ τοῦ καλοῦντος, ἐρρέθη αὐτῇ ὅτι ὁ μείζων δουλεύσει τῷ ἐλάσσονι:
— It was said unto her, The elder shall serve the younger.
Romans 11:12
A  iþ jabai missadeds ize gabei fairhvau jah wanains ize gabei þiudom, hvan mais fullo ize?
— εἰ δὲ τὸ παράπτωμα αὐτῶν πλοῦτος κόσμου καὶ τὸ ἥττημα αὐτῶν πλοῦτος ἐθνῶν, πόσῳ μᾶλλον τὸ πλήρωμα αὐτῶν.
— Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness?
Romans 11:24
A  jabai auk þu us wistai usmaitans þis wilþei<n>s alewabagmis jah aljakuns wisands, intrusgans warst in godana alewabagm, hvan filu mais þai bi wistai intrusgjanda in swesana alewabagm?
— εἰ γὰρ σὺ ἐκ τῆς κατὰ φύσιν ἐξεκόπης ἀγριελαίου καὶ παρὰ φύσιν ἐνεκεντρίσθης εἰς καλλιέλαιον, πόσῳ μᾶλλον οὗτοι οἱ κατὰ φύσιν ἐγκεντρισθήσονται τῇ ἰδίᾳ ἐλαίᾳ.
— For if thou wert cut out of the olive tree which is wild by nature, and wert graffed contrary to nature into a good olive tree: how much more shall these, which be the natural branches, be graffed into their own olive tree?
Romans 12:3
Car  qiþa auk þairh anst gudis sei gibana ist mis, allaim wisandam in izwis, ni mais fraþjan þau skuli fraþjan, ak fraþjan du waila fraþjan, hvarjammeh swaswe guþ gadailida mitaþ galaubeinais.
— λέγω γὰρ διὰ τῆς χάριτος τῆς δοθείσης μοι παντὶ τῷ ὄντι ἐν ὑμῖν μὴ ὑπερφρονεῖν παρ' ὃ δεῖ φρονεῖν, ἀλλὰ φρονεῖν εἰς τὸ σωφρονεῖν, ἑκάστῳ ὡς ὁ θεὸς ἐμέρισεν μέτρον πίστεως.
— For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith.
Romans 14:13
Car  ni þanamais nu uns misso stojaima, ak þata stojaiþ mais, ei ni satjaiþ bistugq broþr aiþþau gamarzein.
— μηκέτι οὖν ἀλλήλους κρίνωμεν: ἀλλὰ τοῦτο κρίνατε μᾶλλον, τὸ μὴ τιθέναι πρόσκομμα τῷ ἀδελφῷ ἢ σκάνδαλον.
— Let us not therefore judge one another any more: but judge this rather, that no man put a stumblingblock or an occasion to fall in his brother's way.
Corinthians I 7:21
A  skalks galaþoþs wast, ni karos; akei þauhjabai magt freis wairþan, mais brukei.
— δοῦλος ἐκλήθης; μή σοι μελέτω: ἀλλ' εἰ καὶ δύνασαι ἐλεύθερος γενέσθαι, μᾶλλον χρῆσαι.
— Art thou called being a servant? care not for it: but if thou mayest be made free, use it rather.
Corinthians I 12:22
A  ak filu mais þaiei þugkjand liþiwe leikis lasiwostai wisan, þaurftai sind . . . .
— ἀλλὰ πολλῷ μᾶλλον τὰ δοκοῦντα μέλη τοῦ σώματος ἀσθενέστερα ὑπάρχειν ἀναγκαῖά ἐστιν,
— Nay, much more those members of the body, which seem to be more feeble, are necessary:
Corinthians I 14:27
A  jaþþe razdai hvas rodjai, bi twans aiþþau maist þrins, jah . . . .
— εἴτε γλώσσῃ τις λαλεῖ, κατὰ δύο ἢ τὸ πλεῖστον τρεῖς, καὶ ἀνὰ μέρος, καὶ εἷς διερμηνευέτω:
— If any man speak in an unknown tongue, let it be by two, or at the most by three, and that by course; and let one interpret.
Corinthians I explicit
A  Du Kaurinþium ·a· ustauh. Du Kaurinþium frume melida ist us Filippai, swe qeþun sumai; iþ mais þugkeiþ bi silbins apaustaulaus insahtai melida wisan us Asiai.
Corinthians II 2:7
A  swaei þata andaneiþo izwis mais fragiban jag~gaþlaihan, ibai aufto managizein saurgai gasiggqai sa swaleiks.
B  swaei þata andaneiþo izwis mais fragiban jah gaþlaihan, ibai aufto managizein saurgai gasiggqai sa swaleiks.
— ὥστε τοὐναντίον μᾶλλον ὑμᾶς χαρίσασθαι καὶ παρακαλέσαι, μή πως τῇ περισσοτέρᾳ λύπῃ καταποθῇ ὁ τοιοῦτος.
— So that contrariwise ye ought rather to forgive him, and comfort him, lest perhaps such a one should be swallowed up with overmuch sorrow.
Corinthians II 2:17
A  unte ni sium swe sumai maidjandans waurd gudis, ak us hlutriþai, ak swaswe us guda in andwairþja gudis in Xristau rodjam.
B  unte ni sijum sumai maidjandans waurd gudis, ak us hlutriþai, ak swaswe us guda in andwairþja gudis in Xristau rodjam.
— οὐ γάρ ἐσμεν ὡς οἱ πολλοὶ καπηλεύοντες τὸν λόγον τοῦ θεοῦ, ἀλλ' ὡς ἐξ εἰλικρινείας, ἀλλ' ὡς ἐκ θεοῦ κατέναντι θεοῦ ἐν χριστῷ λαλοῦμεν.
— For we are not as many, which corrupt the word of God: but as of sincerity, but as of God, in the sight of God speak we in Christ.
Corinthians II 3:8
A  hvaiwa nei mais andbahti ahmins wairþai in wulþau?
B  hvaiwa nei mais andbahti ahmins wairþai in wulþau?
— πῶς οὐχὶ μᾶλλον ἡ διακονία τοῦ πνεύματος ἔσται ἐν δόξῃ;
— How shall not the ministration of the spirit be rather glorious?
Corinthians II 3:9
A  jabai auk andbahtja wargiþos wulþus, und filu mais ufarist andbahti garaihteins in wulþau.
B  jabai auk andbahti wargiþos wulþus, und filu mais ufarist andbahti garaihteins us wulþau.
— εἰ γὰρ τῇ διακονίᾳ τῆς κατακρίσεως δόξα, πολλῷ μᾶλλον περισσεύει ἡ διακονία τῆς δικαιοσύνης δόξῃ.
— For if the ministration of condemnation be glory, much more doth the ministration of righteousness exceed in glory.
Corinthians II 3:11
A  jabai auk þata gataurnando þairh wulþu, und filu mais þata wisando in wulþau.
B  jabai auk þata gataurnando þairh wulþu, und filu mais þata wisando in wulþau.
— εἰ γὰρ τὸ καταργούμενον διὰ δόξης, πολλῷ μᾶλλον τὸ μένον ἐν δόξῃ.
— For if that which is done away was glorious, much more that which remaineth is glorious.
Corinthians II 5:8
A  aþþan gatrauam jah waljam mais usleiþan us þamma leika jah anahaimjaim wisan at fraujin.
B  aþþan gatrauam jah waljam mais usleiþan us þamma leika jah anahaimjaim wisan at fraujin.
— θαρροῦμεν δὲ καὶ εὐδοκοῦμεν μᾶλλον ἐκδημῆσαι ἐκ τοῦ σώματος καὶ ἐνδημῆσαι πρὸς τὸν κύριον.
— We are confident, I say, and willing rather to be absent from the body, and to be present with the Lord.
Corinthians II 7:7
A  aþþan ni þatainei in quma is, ak jah in gaþlaihtai, þizaiei gaþrafstiþs was ana izwis, gateihands uns izwara gairnein, izwarana gaunoþu, izwar aljan faur mik, swaei mis mais faginon warþ.
B  aþþan ni þatainei in quma is, ak jah in gaþlaihtai, þizaiei gaþrafstiþs was ana izwis, gateihands uns izwara gairnein, izwarana gaunoþu, izwar aljan faur mik, swaei mis mais faginon warþ.
— οὐ μόνον δὲ ἐν τῇ παρουσίᾳ αὐτοῦ ἀλλὰ καὶ ἐν τῇ παρακλήσει ᾗ παρεκλήθη ἐφ' ὑμῖν, ἀναγγέλλων ἡμῖν τὴν ὑμῶν ἐπιπόθησιν, τὸν ὑμῶν ὀδυρμόν, τὸν ὑμῶν ζῆλον ὑπὲρ ἐμοῦ, ὥστε με μᾶλλον χαρῆναι.
— And not by his coming only, but by the consolation wherewith he was comforted in you, when he told us your earnest desire, your mourning, your fervent mind toward me; so that I rejoiced the more.
Corinthians II 7:13
A  inuþ~þis gaþrafstidai sijum; aþþan ana gaþrafsteinai unsarai filaus mais faginodedum ana fahedai Teitaus, unte anahveilaiþs warþ ahma is fram allaim izwis.
B  inuh þis gaþrafstidai sium; aþþan ana gaþrafsteinai unsarai filaus mais faginodedum ana fahedai Teitaus, unte anahveilaiþs warþ ahma is fram allaim izwis.
— διὰ τοῦτο παρακεκλήμεθα. ἐπὶ δὲ τῇ παρακλήσει ἡμῶν περισσοτέρως μᾶλλον ἐχάρημεν ἐπὶ τῇ χαρᾷ τίτου, ὅτι ἀναπέπαυται τὸ πνεῦμα αὐτοῦ ἀπὸ πάντων ὑμῶν:
— Therefore we were comforted in your comfort: yea, and exceedingly the more joyed we for the joy of Titus, because his spirit was refreshed by you all.
Corinthians II 8:22
B  insandidedum þan miþ im broþar unsarana þanei gakausidedum in managaim ufta usdaudana wisandan, aþþan nu, sai, filaus mais usdaudozan trauainai managai in izwis;
— συνεπέμψαμεν δὲ αὐτοῖς τὸν ἀδελφὸν ἡμῶν ὃν ἐδοκιμάσαμεν ἐν πολλοῖς πολλάκις σπουδαῖον ὄντα, νυνὶ δὲ πολὺ σπουδαιότερον πεποιθήσει πολλῇ τῇ εἰς ὑμᾶς.
— And we have sent with them our brother, whom we have oftentimes proved diligent in many things, but now much more diligent, upon the great confidence which I have in you.
Corinthians II 11:23
B  andbahtos Xristaus sind, swaswe unwita qiþa, mais ik; in arbaidim managizeim, in karkarom ufarassau, in slahim ufarassau, in dauþeinim ufta;
— διάκονοι χριστοῦ εἰσιν; παραφρονῶν λαλῶ, ὑπὲρ ἐγώ: ἐν κόποις περισσοτέρως, ἐν φυλακαῖς περισσοτέρως, ἐν πληγαῖς ὑπερβαλλόντως, ἐν θανάτοις πολλάκις:
— Are they ministers of Christ? (I speak as a fool) I am more; in labours more abundant, in stripes above measure, in prisons more frequent, in deaths oft.
Corinthians II 12:9
A  jah qaþ mis: ganah þuk ansts meina, unte mahts in siukein ustiuhada. filu gabaurjaba nu mais hvopa in siukeim meinaim, ei ufarhleiþrjai ana mis mahts Xristaus.
B  jah qaþ mis: ganah þuk ansts meina, unte mahts in siukeim ustiuhada. filu gabaurjaba nu mais hvopa in siukeim meinaim, ei ufarhleiþrjai ana mis mahts Xristaus.
— καὶ εἴρηκέν μοι, ἀρκεῖ σοι ἡ χάρις μου: ἡ γὰρ δύναμις ἐν ἀσθενείᾳ τελεῖται. ἥδιστα οὖν μᾶλλον καυχήσομαι ἐν ταῖς ἀσθενείαις μου, ἵνα ἐπισκηνώσῃ ἐπ' ἐμὲ ἡ δύναμις τοῦ χριστοῦ.
— And he said unto me, My grace is sufficient for thee: for my strength is made perfect in weakness. Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me.
Ephesians 3:20
A  aþþan þamma mahteigin ufar all taujan maizo [giban] þau bidjam aiþþau fraþjam bi mahtai þizai waurkjandein in unsis,
B  aþþan þamma mahteigin ufar all taujan maizo þau bidjam aiþþau fraþjam bi mahtai þizai waurkjandein in uns,
— τῷ δὲ δυναμένῳ ὑπὲρ πάντα ποιῆσαι ὑπερεκπερισσοῦ ὧν αἰτούμεθα ἢ νοοῦμεν κατὰ τὴν δύναμιν τὴν ἐνεργουμένην ἐν ἡμῖν,
— Now unto him that is able to do exceeding abundantly above all that we ask or think, according to the power that worketh in us,
Ephesians 4:28
A  saei hlefi, þanaseiþs ni hlifai, iþ mais arbaidjai, waurkjands swesaim handum þiuþ, ei habai dailjan þaurbandin.
B  saei hlefi, þanaseiþs ni hlifai, ak mais arbaidjai, waurkjands swesaim handum þiuþ, ei habai dailjan þaurbandin.
— ὁ κλέπτων μηκέτι κλεπτέτω, μᾶλλον δὲ κοπιάτω ἐργαζόμενος ταῖς [ἰδίαις] χερσὶν τὸ ἀγαθόν, ἵνα ἔχῃ μεταδιδόναι τῷ χρείαν ἔχοντι.
— Let him that stole steal no more: but rather let him labour, working with his hands the thing which is good, that he may have to give to him that needeth.
Ephesians 5:4
B  aiþþau <aglaitiwaurdei aiþþau> dwalawaurdei aiþþau saldra, þoei du þaurftai ni fairrinnand, ak mais awiliuda.
— καὶ αἰσχρότης καὶ μωρολογία ἢ εὐτραπελία, ἃ οὐκ ἀνῆκεν, ἀλλὰ μᾶλλον εὐχαριστία.
— Neither filthiness, nor foolish talking, nor jesting, which are not convenient: but rather giving of thanks.
Ephesians 5:27
A  ei ustauhi silba sis wulþaga aikklesjon, ni habandein wamme aiþþau maile aiþþau hva swaleikaize, ak ei sijai weiha jah unwamma.
— ἵνα παραστήσῃ αὐτὸς ἑαυτῷ ἔνδοξον τὴν ἐκκλησίαν, μὴ ἔχουσαν σπίλον ἢ ῥυτίδα ἤ τι τῶν τοιούτων, ἀλλ' ἵνα ᾖ ἁγία καὶ ἄμωμος.
— That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish.
Galatians 4:9
A  iþ nu sai, ufkunnandans guþ, maizuþ~þan gakunnaidai fram guda, hvaiwa gawandideduþ izwis aftra du þaim unmahteigam jah halkam stabim, þaimei aftra iupana skalkinon wileiþ?
— νῦν δὲ γνόντες θεόν, μᾶλλον δὲ γνωσθέντες ὑπὸ θεοῦ, πῶς ἐπιστρέφετε πάλιν ἐπὶ τὰ ἀσθενῆ καὶ πτωχὰ στοιχεῖα, οἷς πάλιν ἄνωθεν δουλεύειν θέλετε;
— But now, after that ye have known God, or rather are known of God, how turn ye again to the weak and beggarly elements, whereunto ye desire again to be in bondage?
Galatians 4:27
B  gameliþ ist auk: sifai stairo so unbairandei, tarmei jah hropei so ni fitandei, unte managa barna þizos auþjons mais þau þizos aigandeins aban.
— γέγραπται γάρ, εὐφράνθητι, στεῖρα ἡ οὐ τίκτουσα: ῥῆξον καὶ βόησον, ἡ οὐκ ὠδίνουσα: ὅτι πολλὰ τὰ τέκνα τῆς ἐρήμου μᾶλλον ἢ τῆς ἐχούσης τὸν ἄνδρα.
— For it is written, Rejoice, thou barren that bearest not; break forth and cry, thou that travailest not: for the desolate hath many more children than she which hath an husband.
Philippians 1:14
B  . . . . managistans broþre in fraujin gatrauandans bandjom meinaim mais gadaursan unagandans waurd gudis rodjan.
— καὶ τοὺς πλείονας τῶν ἀδελφῶν ἐν κυρίῳ πεποιθότας τοῖς δεσμοῖς μου περισσοτέρως τολμᾶν ἀφόβως τὸν λόγον λαλεῖν.
— And many of the brethren in the Lord, waxing confident by my bonds, are much more bold to speak the word without fear.
Philippians 1:23
B  aþþan dishabaiþs <im> us þaim twaim: þanuh lustu habands andletnan jah miþ Xristau wisan, und filu mais batizo ist;
— συνέχομαι δὲ ἐκ τῶν δύο, τὴν ἐπιθυμίαν ἔχων εἰς τὸ ἀναλῦσαι καὶ σὺν χριστῷ εἶναι, πολλῷ [γὰρ] μᾶλλον κρεῖσσον:
— For I am in a strait betwixt two, having a desire to depart, and to be with Christ; which is far better:
Philippians 3:4
A  jah þan ik habands trauain jah in leika. jabai hvas anþar þugkeiþ trauan in leika, ik mais:
B  jah þan ik habands trauain jah in leika. jabai hvas anþar þugkeiþ trauan in leika, ik mais:
— καίπερ ἐγὼ ἔχων πεποίθησιν καὶ ἐν σαρκί. εἴ τις δοκεῖ ἄλλος πεποιθέναι ἐν σαρκί, ἐγὼ μᾶλλον:
— Though I might also have confidence in the flesh. If any other man thinketh that he hath whereof he might trust in the flesh, I more:
Thessalonians I 4:1
B  Þannu nu, broþrjus, anahaitam bidai izwis jah bidjam in fraujin Iesua, ei swaswe andnemuþ at uns hvaiwa skuluþ gaggan jah galeikan guda, swa[swe] jah gaggaiþ jah gaaukaiþ mais.
— λοιπὸν οὖν, ἀδελφοί, ἐρωτῶμεν ὑμᾶς καὶ παρακαλοῦμεν ἐν κυρίῳ ἰησοῦ, ἵνα καθὼς παρελάβετε παρ' ἡμῶν τὸ πῶς δεῖ ὑμᾶς περιπατεῖν καὶ ἀρέσκειν θεῷ, καθὼς καὶ περιπατεῖτε, ἵνα περισσεύητε μᾶλλον.
— Furthermore then we beseech you, brethren, and exhort you by the Lord Jesus, that as ye have received of us how ye ought to walk and to please God, so ye would abound more and more.
Thessalonians I 4:10
B  jah auk taujiþ þata in allans broþruns in allai Makidonai; aþþan bidjam izwis, broþrjus, biauknan mais
— καὶ γὰρ ποιεῖτε αὐτὸ εἰς πάντας τοὺς ἀδελφοὺς [τοὺς] ἐν ὅλῃ τῇ μακεδονίᾳ. παρακαλοῦμεν δὲ ὑμᾶς, ἀδελφοί, περισσεύειν μᾶλλον,
— And indeed ye do it toward all the brethren which are in all Macedonia: but we beseech you, brethren, that ye increase more and more;
Timothy I 1:4
A  niþ~þan atsaihvaina spille jah gabaurþiwaurde andalausaize, þoei soknim andstaldand mais þau timreinai gudis þizai wisand<e>in in galaubeinai.
B  niþ~þan atsaihvaina spille jah gabaurþiwaurde andilausaize, þoei soknim andstaldand mais þau timreinai gudis þizai wisandein in galaubeinai.
— μηδὲ προσέχειν μύθοις καὶ γενεαλογίαις ἀπεράντοις, αἵτινες ἐκζητήσεις παρέχουσιν μᾶλλον ἢ οἰκονομίαν θεοῦ τὴν ἐν πίστει:
— Neither give heed to fables and endless genealogies, which minister questions, rather than godly edifying which is in faith: so do.
Timothy I 6:2
A  aþþan þaiei galaubjandans haband fraujans, ni frakunneina, unte broþrjus sind, ak mais skalkinona, unte galaubjandans sind jah liubai, þaiei wailadedais gadailans sind. þata laisei jah gaþlaih.
B  aþþan þaiei galaubjandans haband fraujans, ni frakunneina, unte broþrjus sind, ak mais skalkinona, unte galaubjandans sind jah liubai, þaiei wailadedais gadailans sind. þata laisei jah gaþlaih.
— οἱ δὲ πιστοὺς ἔχοντες δεσπότας μὴ καταφρονείτωσαν, ὅτι ἀδελφοί εἰσιν: ἀλλὰ μᾶλλον δουλευέτωσαν, ὅτι πιστοί εἰσιν καὶ ἀγαπητοὶ οἱ τῆς εὐεργεσίας ἀντιλαμβανόμενοι. ταῦτα δίδασκε καὶ παρακάλει.
— And they that have believing masters, let them not despise them, because they are brethren; but rather do them service, because they are faithful and beloved, partakers of the benefit. These things teach and exhort.
Timothy II 1:18
A  gibai frauja imma bigitan armahairtein at fraujin in jainamma daga; jah hvan filu [mais] in Aifaison andbahtida mis, waila þu kant.
B  gibai frauja imma bigitan armahairtein at fraujin in jainamma daga; jah hvan filu [mais] in Aifaison andbahtida mis, waila þu kant.
— – δῴη αὐτῷ ὁ κύριος εὑρεῖν ἔλεος παρὰ κυρίου ἐν ἐκείνῃ τῇ ἡμέρᾳ – καὶ ὅσα ἐν ἐφέσῳ διηκόνησεν, βέλτιον σὺ γινώσκεις.
— The Lord grant unto him that he may find mercy of the Lord in that day: and in how many things he ministered unto me at Ephesus, thou knowest very well.
Timothy II 3:4
A  fralewjandans, untilamalskai, ufbaulidai, frijondans wiljan seinana mais þau guþ,
B  fralewjandans, untilamalskai, ufbaulidai, frijondans wiljan seinana mais þau guþ,
— προδόται, προπετεῖς, τετυφωμένοι, φιλήδονοι μᾶλλον ἢ φιλόθεοι,
— Traitors, heady, highminded, lovers of pleasures more than lovers of God;
Timothy II 4:13
A  hakul þanei bilaiþ in Trauadai at Karpau qimands atbair jah bokos, þishun maimbranans.
— τὸν φαιλόνην ὃν ἀπέλιπον ἐν τρῳάδι παρὰ κάρπῳ ἐρχόμενος φέρε, καὶ τὰ βιβλία, μάλιστα τὰς μεμβράνας.
— The cloke that I left at Troas with Carpus, when thou comest, bring with thee, and the books, but especially the parchments.
Philemon 1:16
A  ju ni swaswe skalk, ak ufar skalk broþar liubana, ussindo mis, iþ hvan filu mais þus jah in leika jah in fraujin.
— οὐκέτι ὡς δοῦλον ἀλλ' ὑπὲρ δοῦλον, ἀδελφὸν ἀγαπητόν, μάλιστα ἐμοί, πόσῳ δὲ μᾶλλον σοὶ καὶ ἐν σαρκὶ καὶ ἐν κυρίῳ.
— Not now as a servant, but above a servant, a brother beloved, specially to me, but how much more unto thee, both in the flesh, and in the Lord?
Skeireins 1:6
E  gadob nu was mais þans swesamma wiljin ufhausjandans diabulau du ufargaggan anabusn gudis, þanzuh aftra swesamma wiljin gaqissans wairþan nasjandis laiseinai jah frakunnan unselein þis faurþis uslutondins, iþ sunjos kunþi du aftraanastodeinai þize in guda usmete gasatjan.
Skeireins 3:3
Lat5750  akei faur þata, at bajoþum daupjandam jah ainhvaþarammeh seina anafilhandam daupein, miþ sis misso sik undrunnun sumai, ni kunnandans, hvaþar skuldedi maiza.
Skeireins 5:6
E  ni auk þatainei namne inmaideins twaddje andwairþje anþarleikein bandweiþ, ak filaus mais waurstwis ustaikneins, anþarana raihtis ni ainnohun stojandan, ak fragibandan sunau stauos waldufni, jah is andnimands bi attin þo sweriþa jah alla staua bi jainis wiljin taujands, “ei allai sweraina sunu, swaswe swerand attan”.
Skeireins 6:2
E  “jains was lukarn brinnando jah liuhtjando, iþ jus wildeduþ swignjan du hveilai in liuhada is. aþþan ik haba weitwodiþa maizein þamma Iohanne; þo auk waurstwa þoei atgaf mis atta, ei ik taujau þo, þo waurstwa þoei ik tauja, weitwodjand bi mik, þatei atta mik insandida.”
Skeireins 7:4
E  iþ eis at hauja managamma wisandin in þamma stada, þo filusna anakumbjan gatawidedun, fimf þusundjos waire inuh qinons jah barna swe at mikilamma nahtamata anakumbjandans at ni wisandin aljai waihtai ufar þans fimf hlaibans jah twans fiskans, þanzei nimands jah awiliudonds gaþiuþida, jah swa managai ganohjands ins wailawiznai ni þatainei ganauhan þaurftais im fragaf, ak filaus maizo; afar þatei matida so managei, bigitan was þizei hlaibe ·ib· tainjons fullos, þatei aflifnoda.
Skeireins 7:7
E  swa filu auk [swe] gamanwida ins wairþan, swaei ainhvarjammeh, swa filu swe wilda andniman is, gatawida; jah ni in waihtai waninassu þizai filusnai wairþan gatawida, akei nauh us þamma filu mais siponjans fullafahida jah anþarans gamaudida gaumjan, þatei is was sa sama, saei in auþidai ·m· jere attans ize fodida.
Skeireins 8:3
Lat5750  soh þan andahafts du gasahtai, maizuh þan du afdomeinai jainaize ungalaubeinai warþ.
Skeireins 8:4
Lat5750  andhofun auk jainaim anahaitandam im, in þizei ni attauhun ina, ni andsitandans jainaize unselein, þize anahaitandane im, ak mais sildaleikjandans fraujins laisein swikunþaba in allaim alamannam faurawisan rahnidedun.

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