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Matthew 5:19

^CA  iþ saei nu gatairiþ aina anabusne þizo minnistono jah laisjai swa mans, minnista haitada in þiudangardjai himine; iþ saei taujiþ jah laisjai swa, sah mikils haitada in þiudangardjai himine.

— ὃς ἐὰν οὖν λύσῃ μίαν τῶν ἐντολῶν τούτων τῶν ἐλαχίστων καὶ διδάξῃ οὕτως τοὺς ἀνθρώπους, ἐλάχιστος κληθήσεται ἐν τῇ βασιλείᾳ τῶν οὐρανῶν: ὃς δ' ἂν ποιήσῃ καὶ διδάξῃ, οὗτος μέγας κληθήσεται ἐν τῇ βασιλείᾳ τῶν οὐρανῶν.

— Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven.

Matthew 7:28

^CA  jah warþ, þan ustauh Iesus þo waurda, biabridedun manageins ana laiseinai is.

— καὶ ἐγένετο ὅτε ἐτέλεσεν ὁ ἰησοῦς τοὺς λόγους τούτους ἐξεπλήσσοντο οἱ ὄχλοι ἐπὶ τῇ διδαχῇ αὐτοῦ:

— And it came to pass, when Jesus had ended these sayings, the people were astonished at his doctrine:

Matthew 7:29

^CA  was auk laisjands ins swe waldufni habands, jah ni swaswe bokarjos.

— ἦν γὰρ διδάσκων αὐτοὺς ὡς ἐξουσίαν ἔχων καὶ οὐχ ὡς οἱ γραμματεῖς αὐτῶν.

— For he taught them as one having authority, and not as the scribes.

Matthew 8:1

^CA  Dalaþ þan atgaggandin imma af fairgunja, laistidedun afar imma iumjons managos.

— καταβάντος δὲ αὐτοῦ ἀπὸ τοῦ ὄρους ἠκολούθησαν αὐτῷ ὄχλοι πολλοί.

— When he was come down from the mountain, great multitudes followed him.

Matthew 8:19

^CA  jah duatgaggands ains bokareis qaþ du imma: laisari, laistja þuk, þishvaduh þadei gaggis.

— καὶ προσελθὼν εἷς γραμματεὺς εἶπεν αὐτῷ, διδάσκαλε, ἀκολουθήσω σοι ὅπου ἐὰν ἀπέρχῃ.

— And a certain scribe came, and said unto him, Master, I will follow thee whithersoever thou goest.

Matthew 8:22

^CA  iþ Iesus qaþ du imma: laistei afar mis jah let þans dauþans <ga>filhan seinans dauþans.

— ὁ δὲ ἰησοῦς λέγει αὐτῷ, ἀκολούθει μοι, καὶ ἄφες τοὺς νεκροὺς θάψαι τοὺς ἑαυτῶν νεκρούς.

— But Jesus said unto him, Follow me; and let the dead bury their dead.

Matthew 9:9

^CA  jah þairhleiþands Iesus jainþro gasahv mannan sitandan at motai, Maþþaiu haitanana, jah qaþ du imma: laistei afar mis. jah usstandands iddja afar imma.

— καὶ παράγων ὁ ἰησοῦς ἐκεῖθεν εἶδεν ἄνθρωπον καθήμενον ἐπὶ τὸ τελώνιον, μαθθαῖον λεγόμενον, καὶ λέγει αὐτῷ, ἀκολούθει μοι. καὶ ἀναστὰς ἠκολούθησεν αὐτῷ.

— And as Jesus passed forth from thence, he saw a man, named Matthew, sitting at the receipt of custom: and he saith unto him, Follow me. And he arose, and followed him.

Matthew 9:11

^CA  jah gaumjandans Fareisaieis qeþun du þaim siponjam is: duhve miþ motarjam jah frawaurhtaim matjiþ sa laisareis izwar?

— καὶ ἰδόντες οἱ φαρισαῖοι ἔλεγον τοῖς μαθηταῖς αὐτοῦ, διὰ τί μετὰ τῶν τελωνῶν καὶ ἁμαρτωλῶν ἐσθίει ὁ διδάσκαλος ὑμῶν;

— And when the Pharisees saw it, they said unto his disciples, Why eateth your Master with publicans and sinners?

Matthew 9:27

^CA  jah hvarbondin Iesua jainþro, laistidedun afar imma twai blindans, hropjandans jah qiþandans: armai uggkis, sunau Daweidis!

— καὶ παράγοντι ἐκεῖθεν τῷ ἰησοῦ ἠκολούθησαν [αὐτῷ] δύο τυφλοὶ κράζοντες καὶ λέγοντες, ἐλέησον ἡμᾶς, υἱὸς δαυίδ.

— And when Jesus departed thence, two blind men followed him, crying, and saying, Thou son of David, have mercy on us.

Matthew 9:35

^CA  jah bitauh Iesus baurgs allos jah haimos laisjands in gaqumþim ize, jah merjands aiwaggeljon þiudangardjos jah hailjands allos sauhtins jah alla unhailja.

— καὶ περιῆγεν ὁ ἰησοῦς τὰς πόλεις πάσας καὶ τὰς κώμας, διδάσκων ἐν ταῖς συναγωγαῖς αὐτῶν καὶ κηρύσσων τὸ εὐαγγέλιον τῆς βασιλείας καὶ θεραπεύων πᾶσαν νόσον καὶ πᾶσαν μαλακίαν.

— And Jesus went about all the cities and villages, teaching in their synagogues, and preaching the gospel of the kingdom, and healing every sickness and every disease among the people.

Matthew 10:24

^CA  nist siponeis ufar laisarja nih skalks ufar fraujin seinamma.

— οὐκ ἔστιν μαθητὴς ὑπὲρ τὸν διδάσκαλον οὐδὲ δοῦλος ὑπὲρ τὸν κύριον αὐτοῦ.

— The disciple is not above his master, nor the servant above his lord.

Matthew 10:25

^CA  Ganah siponi ei wairþai swe laisareis is jah skalks swe frauja is; jabai gardawaldand Baiailzaibul haihaitun, und hvan filu mais þans innakundans is.

— ἀρκετὸν τῷ μαθητῇ ἵνα γένηται ὡς ὁ διδάσκαλος αὐτοῦ, καὶ ὁ δοῦλος ὡς ὁ κύριος αὐτοῦ. εἰ τὸν οἰκοδεσπότην βεελζεβοὺλ ἐπεκάλεσαν, πόσῳ μᾶλλον τοὺς οἰκιακοὺς αὐτοῦ.

— It is enough for the disciple that he be as his master, and the servant as his lord. If they have called the master of the house Beelzebub, how much more shall they call them of his household?

Matthew 10:38

^CA  jah saei ni nimiþ galgan seinana jah laistjai afar mis, nist meina wairþs.

— καὶ ὃς οὐ λαμβάνει τὸν σταυρὸν αὐτοῦ καὶ ἀκολουθεῖ ὀπίσω μου, οὐκ ἔστιν μου ἄξιος.

— And he that taketh not his cross, and followeth after me, is not worthy of me.

Matthew 11:1

^CA  Jah warþ, biþe usfullida Iesus anabiudands þaim twalif siponjam seinaim, ushof sik jainþro du laisjan jah merjan and baurgs ize.

— καὶ ἐγένετο ὅτε ἐτέλεσεν ὁ ἰησοῦς διατάσσων τοῖς δώδεκα μαθηταῖς αὐτοῦ, μετέβη ἐκεῖθεν τοῦ διδάσκειν καὶ κηρύσσειν ἐν ταῖς πόλεσιν αὐτῶν.

— And it came to pass, when Jesus had made an end of commanding his twelve disciples, he departed thence to teach and to preach in their cities.

Matthew 27:55

^CA  wesunuh þan jainar qinons managos fairraþro saihvandeins, þozei laistidedun afar Iesua fram Galeilaia, andbahtjandeins imma,

— ἦσαν δὲ ἐκεῖ γυναῖκες πολλαὶ ἀπὸ μακρόθεν θεωροῦσαι, αἵτινες ἠκολούθησαν τῷ ἰησοῦ ἀπὸ τῆς γαλιλαίας διακονοῦσαι αὐτῷ:

— And many women were there beholding afar off, which followed Jesus from Galilee, ministering unto him:

John 6:2

^CA  jah laistida ina manageins filu, unte gasehvun taiknins þozei gatawida bi siukaim.

— ἠκολούθει δὲ αὐτῷ ὄχλος πολύς, ὅτι ἐθεώρουν τὰ σημεῖα ἃ ἐποίει ἐπὶ τῶν ἀσθενούντων.

— And a great multitude followed him, because they saw his miracles which he did on them that were diseased.

John 6:45

^CA  ist gameliþ ana praufetum: jah wairþand allai laisidai gudis. hvazuh nu sa gahausjands at attin jah ganam gaggiþ du mis.

— ἔστιν γεγραμμένον ἐν τοῖς προφήταις, καὶ ἔσονται πάντες διδακτοὶ θεοῦ: πᾶς ὁ ἀκούσας παρὰ τοῦ πατρὸς καὶ μαθὼν ἔρχεται πρὸς ἐμέ.

— It is written in the prophets, And they shall be all taught of God. Every man therefore that hath heard, and hath learned of the Father, cometh unto me.

John 6:59

^CA  þata qaþ in swnagoge laisjands in Kafarnaum.

— ταῦτα εἶπεν ἐν συναγωγῇ διδάσκων ἐν καφαρναούμ.

— These things said he in the synagogue, as he taught in Capernaum.

John 7:14

^CA  iþ juþan ana midjai dulþ usstaig Iesus in alh jah laisida.

— ἤδη δὲ τῆς ἑορτῆς μεσούσης ἀνέβη ἰησοῦς εἰς τὸ ἱερὸν καὶ ἐδίδασκεν.

— Now about the midst of the feast Jesus went up into the temple, and taught.

John 7:16

^CA  andhof þan Iesus jah qaþ: so meina laiseins nist meina, ak þis sandjandins mik.

— ἀπεκρίθη οὖν αὐτοῖς [ὁ] ἰησοῦς καὶ εἶπεν, ἡ ἐμὴ διδαχὴ οὐκ ἔστιν ἐμὴ ἀλλὰ τοῦ πέμψαντός με:

— Jesus answered them, and said, My doctrine is not mine, but his that sent me.

John 7:17

^CA  jabai hvas wili wiljan is taujan, ufkunnaiþ bi þo laisein framuh guda sijai, þau iku fram mis silbin rodja.

— ἐάν τις θέλῃ τὸ θέλημα αὐτοῦ ποιεῖν, γνώσεται περὶ τῆς διδαχῆς πότερον ἐκ τοῦ θεοῦ ἐστιν ἢ ἐγὼ ἀπ' ἐμαυτοῦ λαλῶ.

— If any man will do his will, he shall know of the doctrine, whether it be of God, or whether I speak of myself.

John 7:28

^CA  hropida þan in alh laisjands Iesus jah qiþands: jah mik kunnuþ jah wituþ hvaþro im; jah af mis silbin ni qam, ak ist sunjeins saei sandida mik, þanei jus ni kunnuþ.

— ἔκραξεν οὖν ἐν τῷ ἱερῷ διδάσκων ὁ ἰησοῦς καὶ λέγων, κἀμὲ οἴδατε καὶ οἴδατε πόθεν εἰμί: καὶ ἀπ' ἐμαυτοῦ οὐκ ἐλήλυθα, ἀλλ' ἔστιν ἀληθινὸς ὁ πέμψας με, ὃν ὑμεῖς οὐκ οἴδατε:

— Then cried Jesus in the temple as he taught, saying, Ye both know me, and ye know whence I am: and I am not come of myself, but he that sent me is true, whom ye know not.

John 7:35

^CA  þaruh qeþun þai Iudaieis du sis misso: hvadre sa skuli gaggan, þei weis ni bigitaima ina? nibai in distahein þiudo skuli gaggan jah laisjan þiudos?

— εἶπον οὖν οἱ ἰουδαῖοι πρὸς ἑαυτούς, ποῦ οὗτος μέλλει πορεύεσθαι ὅτι ἡμεῖς οὐχ εὑρήσομεν αὐτόν; μὴ εἰς τὴν διασπορὰν τῶν ἑλλήνων μέλλει πορεύεσθαι καὶ διδάσκειν τοὺς ἕλληνας;

— Then said the Jews among themselves, Whither will he go, that we shall not find him? will he go unto the dispersed among the Gentiles, and teach the Gentiles?

John 8:12

^CA  Aftra du im Iesus rodida qaþuh: ik im liuhaþ manasedais; saei laisteiþ mik ni gaggiþ in riqiza, ak habaiþ liuhaþ libainais.

— πάλιν οὖν αὐτοῖς ἐλάλησεν ὁ ἰησοῦς λέγων, ἐγώ εἰμι τὸ φῶς τοῦ κόσμου: ὁ ἀκολουθῶν ἐμοὶ οὐ μὴ περιπατήσῃ ἐν τῇ σκοτίᾳ, ἀλλ' ἕξει τὸ φῶς τῆς ζωῆς.

— Then spake Jesus again unto them, saying, I am the light of the world: he that followeth me shall not walk in darkness, but shall have the light of life.

John 8:20

^CA  þo waurda rodida in gazaufwlakio, laisjands in alh; jah ainshun ni faifah ina, unte nauhþanuh ni qam hveila is.

— ταῦτα τὰ ῥήματα ἐλάλησεν ἐν τῷ γαζοφυλακίῳ διδάσκων ἐν τῷ ἱερῷ: καὶ οὐδεὶς ἐπίασεν αὐτόν, ὅτι οὔπω ἐληλύθει ἡ ὥρα αὐτοῦ.

— These words spake Jesus in the treasury, as he taught in the temple: and no man laid hands on him; for his hour was not yet come.

John 8:28

^CA  qaþuh þan du im Iesus: þan ushauheiþ þana sunu mans, þanuh ufkunnaiþ þatei ik im, jah af mis silbin tauja ni waiht, ak swaswe laisida mik atta meins, þata rodja.

— εἶπεν οὖν [αὐτοῖς] ὁ ἰησοῦς, ὅταν ὑψώσητε τὸν υἱὸν τοῦ ἀνθρώπου, τότε γνώσεσθε ὅτι ἐγώ εἰμι, καὶ ἀπ' ἐμαυτοῦ ποιῶ οὐδέν, ἀλλὰ καθὼς ἐδίδαξέν με ὁ πατὴρ ταῦτα λαλῶ.

— Then said Jesus unto them, When ye have lifted up the Son of man, then shall ye know that I am he, and that I do nothing of myself; but as my Father hath taught me, I speak these things.

John 9:28

^CA  þanuh lailoun imma jah qeþun: þu is siponeis þamma, iþ weis Mose siponjos sijum.

— καὶ ἐλοιδόρησαν αὐτὸν καὶ εἶπον, σὺ μαθητὴς εἶ ἐκείνου, ἡμεῖς δὲ τοῦ μωϋσέως ἐσμὲν μαθηταί:

— Then they reviled him, and said, Thou art his disciple; but we are Moses' disciples.

John 9:34

^CA  andhofun jah qeþun du imma: in frawaurhtim þu gabaurans warst alls jah þu laiseis unsis? jah uswaurpun imma ut.

— ἀπεκρίθησαν καὶ εἶπαν αὐτῷ, ἐν ἁμαρτίαις σὺ ἐγεννήθης ὅλος, καὶ σὺ διδάσκεις ἡμᾶς; καὶ ἐξέβαλον αὐτὸν ἔξω.

— They answered and said unto him, Thou wast altogether born in sins, and dost thou teach us? And they cast him out.

John 10:4

^CA  jah þan þo swesona <lamba> ustiuhiþ, faura im gaggiþ, jah þo lamba ina laistjand, unte kunnun stibna is.

— ὅταν τὰ ἴδια πάντα ἐκβάλῃ, ἔμπροσθεν αὐτῶν πορεύεται, καὶ τὰ πρόβατα αὐτῷ ἀκολουθεῖ, ὅτι οἴδασιν τὴν φωνὴν αὐτοῦ:

— And when he putteth forth his own sheep, he goeth before them, and the sheep follow him: for they know his voice.

John 10:5

^CA  iþ framaþjana ni laistjand, ak þliuhand faura imma, unte ni kunnun þize framaþjane stibna.

— ἀλλοτρίῳ δὲ οὐ μὴ ἀκολουθήσουσιν ἀλλὰ φεύξονται ἀπ' αὐτοῦ, ὅτι οὐκ οἴδασιν τῶν ἀλλοτρίων τὴν φωνήν.

— And a stranger will they not follow, but will flee from him: for they know not the voice of strangers.

John 10:27

^CA  lamba meina stibnai meinai hausjand, jah ik kann þo, jah laistjand mik.

— τὰ πρόβατα τὰ ἐμὰ τῆς φωνῆς μου ἀκούουσιν, κἀγὼ γινώσκω αὐτά, καὶ ἀκολουθοῦσίν μοι,

— My sheep hear my voice, and I know them, and they follow me:

John 11:28

^CA  jah þata qiþandei galaiþ jah wopida Marjan, swistar seina, þiubjo qiþandei: laisareis qam jah haitiþ þuk.

— καὶ τοῦτο εἰποῦσα ἀπῆλθεν καὶ ἐφώνησεν μαριὰμ τὴν ἀδελφὴν αὐτῆς λάθρᾳ εἰποῦσα, ὁ διδάσκαλος πάρεστιν καὶ φωνεῖ σε.

— And when she had so said, she went her way, and called Mary her sister secretly, saying, The Master is come, and calleth for thee.

John 12:26

^CA  jabai mis hvas andbahtjai, mik laistjai: jah þarei im ik, þaruh sa andbahts meins wisan habaiþ; jah jabai hvas mis andbahtiþ, sweraiþ ina atta.

— ἐὰν ἐμοί τις διακονῇ, ἐμοὶ ἀκολουθείτω, καὶ ὅπου εἰμὶ ἐγὼ ἐκεῖ καὶ ὁ διάκονος ὁ ἐμὸς ἔσται: ἐάν τις ἐμοὶ διακονῇ τιμήσει αὐτὸν ὁ πατήρ.

— If any man serve me, let him follow me; and where I am, there shall also my servant be: if any man serve me, him will my Father honour.

John 13:13

^CA  jus wopeid mik: laisareis jah frauja. waila qiþiþ, im auk.

— ὑμεῖς φωνεῖτέ με ὁ διδάσκαλος καὶ ὁ κύριος, καὶ καλῶς λέγετε, εἰμὶ γάρ.

— Ye call me Master and Lord: and ye say well; for so I am.

John 13:14

^CA  jabai nu <ik> usþwoh izwis fotuns, frauja jah laisareis, jah jus skuluþ izwis misso þwahan fotuns.

— εἰ οὖν ἐγὼ ἔνιψα ὑμῶν τοὺς πόδας ὁ κύριος καὶ ὁ διδάσκαλος, καὶ ὑμεῖς ὀφείλετε ἀλλήλων νίπτειν τοὺς πόδας:

— If I then, your Lord and Master, have washed your feet; ye also ought to wash one another's feet.

John 13:36

^CA  þanuh qaþ du imma Seimon Paitrus: frauja, hvad gaggis? andhafjands Iesus qaþ: þadei ik gagga, ni magt mik nu laistjan; iþ biþe laisteis.

— λέγει αὐτῷ σίμων πέτρος, κύριε, ποῦ ὑπάγεις; ἀπεκρίθη [αὐτῷ] ἰησοῦς, ὅπου ὑπάγω οὐ δύνασαί μοι νῦν ἀκολουθῆσαι, ἀκολουθήσεις δὲ ὕστερον.

— Simon Peter said unto him, Lord, whither goest thou? Jesus answered him, Whither I go, thou canst not follow me now; but thou shalt follow me afterwards.

John 13:37

^CA  þaruh Paitrus qaþ du imma: frauja, duhve ni mag þuk laistjan nu? saiwala meina faur þuk lagja.

— λέγει αὐτῷ ὁ πέτρος, κύριε, διὰ τί οὐ δύναμαί σοι ἀκολουθῆσαι ἄρτι; τὴν ψυχήν μου ὑπὲρ σοῦ θήσω.

— Peter said unto him, Lord, why cannot I follow thee now? I will lay down my life for thy sake.

John 14:26

^CA  aþþan sa parakletus, ahma sa weiha, þanei sandeiþ atta in namin meinamma, sa izwis laiseiþ allata jah gamaudeiþ izwis allis þatei qaþ du izwis.

— ὁ δὲ παράκλητος, τὸ πνεῦμα τὸ ἅγιον ὃ πέμψει ὁ πατὴρ ἐν τῷ ὀνόματί μου, ἐκεῖνος ὑμᾶς διδάξει πάντα καὶ ὑπομνήσει ὑμᾶς πάντα ἃ εἶπον ὑμῖν [ἐγώ].

— But the Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you.

John 18:15

^CA  þaruh laistida Iesu Seimon Paitrus jah anþar siponeis. sah þan siponeis was kunþs þamma gudjin jah miþinngalaiþ miþ Iesua in rohsn þis gudjins.

— ἠκολούθει δὲ τῷ ἰησοῦ σίμων πέτρος καὶ ἄλλος μαθητής. ὁ δὲ μαθητὴς ἐκεῖνος ἦν γνωστὸς τῷ ἀρχιερεῖ, καὶ συνεισῆλθεν τῷ ἰησοῦ εἰς τὴν αὐλὴν τοῦ ἀρχιερέως,

— And Simon Peter followed Jesus, and so did another disciple: that disciple was known unto the high priest, and went in with Jesus into the palace of the high priest.

John 18:19

^CA  iþ sa auhumista gudja frah Iesu bi siponjans is jah bi laisein is.

— ὁ οὖν ἀρχιερεὺς ἠρώτησεν τὸν ἰησοῦν περὶ τῶν μαθητῶν αὐτοῦ καὶ περὶ τῆς διδαχῆς αὐτοῦ.

— The high priest then asked Jesus of his disciples, and of his doctrine.

John 18:20

^CA  andhof imma Iesus: ik andaugjo rodida manasedai; ik sinteino laisida in gaqumþai jah in gudhusa, þarei sinteino Iudaieis gaqimand, jah þiubjo ni rodida waiht.

— ἀπεκρίθη αὐτῷ ἰησοῦς, ἐγὼ παρρησίᾳ λελάληκα τῷ κόσμῳ: ἐγὼ πάντοτε ἐδίδαξα ἐν συναγωγῇ καὶ ἐν τῷ ἱερῷ, ὅπου πάντες οἱ ἰουδαῖοι συνέρχονται, καὶ ἐν κρυπτῷ ἐλάλησα οὐδέν.

— Jesus answered him, I spake openly to the world; I ever taught in the synagogue, and in the temple, whither the Jews always resort; and in secret have I said nothing.

Luke 1:41

^CA  jah warþ, swe hausida Aileisabaiþ golein Mariins, lailaik barn in qiþau izos, jah gafullnoda ahmins weihis Aileisabaiþ,

— καὶ ἐγένετο ὡς ἤκουσεν τὸν ἀσπασμὸν τῆς μαρίας ἡ ἐλισάβετ, ἐσκίρτησεν τὸ βρέφος ἐν τῇ κοιλίᾳ αὐτῆς, καὶ ἐπλήσθη πνεύματος ἁγίου ἡ ἐλισάβετ,

— And it came to pass, that, when Elisabeth heard the salutation of Mary, the babe leaped in her womb; and Elisabeth was filled with the Holy Ghost:

Luke 1:44

^CA  sai allis, sunsei warþ stibna goleinais þeinaizos in ausam meinaim, lailaik þata barn in swigniþai in wambai meinai.

— ἰδοὺ γὰρ ὡς ἐγένετο ἡ φωνὴ τοῦ ἀσπασμοῦ σου εἰς τὰ ὦτά μου, ἐσκίρτησεν ἐν ἀγαλλιάσει τὸ βρέφος ἐν τῇ κοιλίᾳ μου.

— For, lo, as soon as the voice of thy salutation sounded in mine ears, the babe leaped in my womb for joy.

Luke 2:46

^CA  jah warþ afar dagans þrins, bigetun ina in alh sitandan in midjaim laisarjam jah hausjandan im jah fraihnandan ins.

— καὶ ἐγένετο μετὰ ἡμέρας τρεῖς εὗρον αὐτὸν ἐν τῷ ἱερῷ καθεζόμενον ἐν μέσῳ τῶν διδασκάλων καὶ ἀκούοντα αὐτῶν καὶ ἐπερωτῶντα αὐτούς:

— And it came to pass, that after three days they found him in the temple, sitting in the midst of the doctors, both hearing them, and asking them questions.

Luke 3:12

^CA  qemun þan <jah> motarjos daupjan jah qeþun du imma: laisari, hva taujaima?

— ἦλθον δὲ καὶ τελῶναι βαπτισθῆναι καὶ εἶπαν πρὸς αὐτόν, διδάσκαλε, τί ποιήσωμεν;

— Then came also publicans to be baptized, and said unto him, Master, what shall we do?

Luke 4:15

^CA  jah is laisida in gaqumþim ize, mikilids fram allaim.

— καὶ αὐτὸς ἐδίδασκεν ἐν ταῖς συναγωγαῖς αὐτῶν, δοξαζόμενος ὑπὸ πάντων.

— And he taught in their synagogues, being glorified of all.

Luke 4:31

^CA  jah galaiþ in Kafarnaum, baurg Galeilaias jah was laisjands ins in sabbatim.

— καὶ κατῆλθεν εἰς καφαρναοὺμ πόλιν τῆς γαλιλαίας. καὶ ἦν διδάσκων αὐτοὺς ἐν τοῖς σάββασιν:

— And came down to Capernaum, a city of Galilee, and taught them on the sabbath days.

Luke 4:32

^CA  jah sildaleikidedun bi þo laisein is, unte in waldufnja was waurd is.

— καὶ ἐξεπλήσσοντο ἐπὶ τῇ διδαχῇ αὐτοῦ, ὅτι ἐν ἐξουσίᾳ ἦν ὁ λόγος αὐτοῦ.

— And they were astonished at his doctrine: for his word was with power.

Luke 4:41

^CA  usiddjedun þan jah unhulþons af managaim hropjandeins jah qiþandeins þatei þu is Xristus, sunus gudis. jah gasakands im ni lailot þos rodjan, unte wissedun [silban] Xristu ina wisan.

— ἐξήρχετο δὲ καὶ δαιμόνια ἀπὸ πολλῶν, κρ[αυγ]άζοντα καὶ λέγοντα ὅτι σὺ εἶ ὁ υἱὸς τοῦ θεοῦ. καὶ ἐπιτιμῶν οὐκ εἴα αὐτὰ λαλεῖν, ὅτι ᾔδεισαν τὸν χριστὸν αὐτὸν εἶναι.

— And devils also came out of many, crying out, and saying, Thou art Christ the Son of God. And he rebuking them suffered them not to speak: for they knew that he was Christ.

Luke 5:3

^CA  galaiþ þan in ain þize skipe, þatei was Seimonis; haihait ina aftiuhan fairra staþa leitil jah gasitands laisida us þamma skipa manageins.

— ἐμβὰς δὲ εἰς ἓν τῶν πλοίων, ὃ ἦν σίμωνος, ἠρώτησεν αὐτὸν ἀπὸ τῆς γῆς ἐπαναγαγεῖν ὀλίγον, καθίσας δὲ ἐκ τοῦ πλοίου ἐδίδασκεν τοὺς ὄχλους.

— And he entered into one of the ships, which was Simon's, and prayed him that he would thrust out a little from the land. And he sat down, and taught the people out of the ship.

Luke 5:11

^CA  jah gatiuhandans þo skipa ana airþa afleitandans allata laistidedun afar imma.

— καὶ καταγαγόντες τὰ πλοῖα ἐπὶ τὴν γῆν ἀφέντες πάντα ἠκολούθησαν αὐτῷ.

— And when they had brought their ships to land, they forsook all, and followed him.

Luke 5:17

^CA  jah warþ in ainamma dage, jah is was laisjands. jah wesun sitandans Fareisaieis jah witodalaisarjos, þaiei wesun gaqumanai us allamma haimo Galeilaias jah Iudaias jah Iairusaulwmon; jah mahts fraujins was du hailjan ins.

— καὶ ἐγένετο ἐν μιᾷ τῶν ἡμερῶν καὶ αὐτὸς ἦν διδάσκων, καὶ ἦσαν καθήμενοι φαρισαῖοι καὶ νομοδιδάσκαλοι οἳ ἦσαν ἐληλυθότες ἐκ πάσης κώμης τῆς γαλιλαίας καὶ ἰουδαίας καὶ ἰερουσαλήμ: καὶ δύναμις κυρίου ἦν εἰς τὸ ἰᾶσθαι αὐτόν.

— And it came to pass on a certain day, as he was teaching, that there were Pharisees and doctors of the law sitting by, which were come out of every town of Galilee, and Judaea, and Jerusalem: and the power of the Lord was present to heal them.

Luke 5:27

^CA  jah afar þata usiddja jah gasahv motari, namin Laiwwi, sitandan ana motastada, jah qaþ du imma: laistei afar mis.

— καὶ μετὰ ταῦτα ἐξῆλθεν καὶ ἐθεάσατο τελώνην ὀνόματι λευὶν καθήμενον ἐπὶ τὸ τελώνιον, καὶ εἶπεν αὐτῷ, ἀκολούθει μοι.

— And after these things he went forth, and saw a publican, named Levi, sitting at the receipt of custom: and he said unto him, Follow me.

Luke 6:6

^CA  jah warþ þan in anþaramma daga sabbato galeiþan imma in swnagogein jah laisjan. jah was jainar manna, jah handus is so taihswo was þaursus.

— ἐγένετο δὲ ἐν ἑτέρῳ σαββάτῳ εἰσελθεῖν αὐτὸν εἰς τὴν συναγωγὴν καὶ διδάσκειν: καὶ ἦν ἄνθρωπος ἐκεῖ καὶ ἡ χεὶρ αὐτοῦ ἡ δεξιὰ ἦν ξηρά:

— And it came to pass also on another sabbath, that he entered into the synagogue and taught: and there was a man whose right hand was withered.

Luke 6:23

^CA  faginod in jainamma daga jah laikid, unte sai, mizdo izwara managa in himinam; bi þamma auk tawidedun praufetum attans ize.

— χάρητε ἐν ἐκείνῃ τῇ ἡμέρᾳ καὶ σκιρτήσατε, ἰδοὺ γὰρ ὁ μισθὸς ὑμῶν πολὺς ἐν τῷ οὐρανῷ: κατὰ τὰ αὐτὰ γὰρ ἐποίουν τοῖς προφήταις οἱ πατέρες αὐτῶν.

— Rejoice ye in that day, and leap for joy: for, behold, your reward is great in heaven: for in the like manner did their fathers unto the prophets.

Luke 6:40

^CA  nist siponeis ufar laisari seinana; iþ gamanwids hvarjizuh wairþai swe laisaris is.

— οὐκ ἔστιν μαθητὴς ὑπὲρ τὸν διδάσκαλον, κατηρτισμένος δὲ πᾶς ἔσται ὡς ὁ διδάσκαλος αὐτοῦ.

— The disciple is not above his master: but every one that is perfect shall be as his master.

Luke 7:40

^CA  jah andhafjands Iesus qaþ du Paitrau: Seimon, skal þus hva qiþan. iþ is qaþ: laisari, qiþ!

— καὶ ἀποκριθεὶς ὁ ἰησοῦς εἶπεν πρὸς αὐτόν, σίμων, ἔχω σοί τι εἰπεῖν. ὁ δέ, διδάσκαλε, εἰπέ, φησίν.

— And Jesus answering said unto him, Simon, I have somewhat to say unto thee. And he saith, Master, say on.

Luke 8:49

^CA  nauhþan imma rodjandin gaggiþ sums manne fram þis fauramaþleis swnagogais, qiþands du imma þatei gadauþnoda dauhtar þeina; ni draibei þana laisari.

— ἔτι αὐτοῦ λαλοῦντος ἔρχεταί τις παρὰ τοῦ ἀρχισυναγώγου λέγων ὅτι τέθνηκεν ἡ θυγάτηρ σου, μηκέτι σκύλλε τὸν διδάσκαλον.

— While he yet spake, there cometh one from the ruler of the synagogue's house, saying to him, Thy daughter is dead; trouble not the Master.

Luke 9:11

^CA  iþ þos manageins finþandeins laistidedun afar imma, jah andnimands ins rodida du im þo bi þiudangardja gudis jah þans þarbans leikinassaus gahailida.

— οἱ δὲ ὄχλοι γνόντες ἠκολούθησαν αὐτῷ. καὶ ἀποδεξάμενος αὐτοὺς ἐλάλει αὐτοῖς περὶ τῆς βασιλείας τοῦ θεοῦ, καὶ τοὺς χρείαν ἔχοντας θεραπείας ἰᾶτο.

— And the people, when they knew it, followed him: and he received them, and spake unto them of the kingdom of God, and healed them that had need of healing.

Luke 9:23

^CA  qaþ þan du allaim: jabai hvas wili afar mis gaggan, afaikai sik silban jah nimai galgan seinana dag hvanoh jah laistjai mik.

— ἔλεγεν δὲ πρὸς πάντας, εἴ τις θέλει ὀπίσω μου ἔρχεσθαι, ἀρνησάσθω ἑαυτὸν καὶ ἀράτω τὸν σταυρὸν αὐτοῦ καθ' ἡμέραν, καὶ ἀκολουθείτω μοι.

— And he said to them all, If any man will come after me, let him deny himself, and take up his cross daily, and follow me.

Luke 9:38

^CA  jah sai, manna us þizai managein ufwopida qiþands: laisari, bidja þuk insaihvan du sunu meinamma, unte ainaha mis ist.

— καὶ ἰδοὺ ἀνὴρ ἀπὸ τοῦ ὄχλου ἐβόησεν λέγων, διδάσκαλε, δέομαί σου ἐπιβλέψαι ἐπὶ τὸν υἱόν μου, ὅτι μονογενής μοί ἐστιν,

— And, behold, a man of the company cried out, saying, Master, I beseech thee, look upon my son: for he is mine only child.

Luke 9:49

^CA  andhafjands þan Iohannes qaþ: talzjand, gasehvum sumana ana þeinamma namin usdreibandan unhulþons jah waridedun imma, unte ni laisteiþ miþ unsis.

— ἀποκριθεὶς δὲ ἰωάννης εἶπεν, ἐπιστάτα, εἴδομέν τινα ἐν τῷ ὀνόματί σου ἐκβάλλοντα δαιμόνια, καὶ ἐκωλύομεν αὐτὸν ὅτι οὐκ ἀκολουθεῖ μεθ' ἡμῶν.

— And John answered and said, Master, we saw one casting out devils in thy name; and we forbad him, because he followeth not with us.

Luke 9:57

^CA  warþ þan gaggandam im in wiga qaþ sums du imma: laistja þuk þishvaduh þadei gaggis, frauja.

— καὶ πορευομένων αὐτῶν ἐν τῇ ὁδῷ εἶπέν τις πρὸς αὐτόν, ἀκολουθήσω σοι ὅπου ἐὰν ἀπέρχῃ.

— And it came to pass, that, as they went in the way, a certain man said unto him, Lord, I will follow thee whithersoever thou goest.

Luke 9:59

^CA  qaþ þan du anþaramma: laistei mik; iþ is qaþ: frauja, uslaubei mis galeiþan faurþis jah usfilhan attan meinana.

— εἶπεν δὲ πρὸς ἕτερον, ἀκολούθει μοι. ὁ δὲ εἶπεν, [κύριε,] ἐπίτρεψόν μοι ἀπελθόντι πρῶτον θάψαι τὸν πατέρα μου.

— And he said unto another, Follow me. But he said, Lord, suffer me first to go and bury my father.

Luke 9:61

^CA  qaþ þan jah anþar: laistja þuk, frauja; iþ faurþis uslaubei mis andqiþan þaim þaiei sind in garda meinamma.

— εἶπεν δὲ καὶ ἕτερος, ἀκολουθήσω σοι, κύριε: πρῶτον δὲ ἐπίτρεψόν μοι ἀποτάξασθαι τοῖς εἰς τὸν οἶκόν μου.

— And another also said, Lord, I will follow thee; but let me first go bid them farewell, which are at home at my house.

Luke 10:25

^CA  jah sai, witodafasteis sums ustoþ fraisands ina jah qiþands: laisari, hva taujands libainais aiweinons arbja wairþa?

— καὶ ἰδοὺ νομικός τις ἀνέστη ἐκπειράζων αὐτὸν λέγων, διδάσκαλε, τί ποιήσας ζωὴν αἰώνιον κληρονομήσω;

— And, behold, a certain lawyer stood up, and tempted him, saying, Master, what shall I do to inherit eternal life?

Luke 15:25

^CA  wasuþ~þan sunus is sa alþiza ana akra; jah qimands atiddja nehv razn jah gahausida saggwins jah laikins.

— ἦν δὲ ὁ υἱὸς αὐτοῦ ὁ πρεσβύτερος ἐν ἀγρῷ: καὶ ὡς ἐρχόμενος ἤγγισεν τῇ οἰκίᾳ, ἤκουσεν συμφωνίας καὶ χορῶν,

— Now his elder son was in the field: and as he came and drew nigh to the house, he heard musick and dancing.

Luke 17:23

^CA  jah qiþand izwis: sai her, aiþþau sai jainar; ni galeiþaiþ nih laistjaiþ.

— καὶ ἐροῦσιν ὑμῖν, ἰδοὺ ἐκεῖ: [ἤ,] ἰδοὺ ὧδε: μὴ ἀπέλθητε μηδὲ διώξητε.

— And they shall say to you, See here; or, see there: go not after them, nor follow them.

Luke 18:18

^CA  jah frah ina sums reike qiþands: laisari þiuþeiga, hva taujands libainais aiweinons arbja wairþau?

— καὶ ἐπηρώτησέν τις αὐτὸν ἄρχων λέγων, διδάσκαλε ἀγαθέ, τί ποιήσας ζωὴν αἰώνιον κληρονομήσω;

— And a certain ruler asked him, saying, Good Master, what shall I do to inherit eternal life?

Luke 18:22

^CA  gahausjands þan þata Iesus qaþ du imma: nauh ainis þus wan ist: all þatei habais frabugei jah gadailei unledaim, jah habais huzd in himina, jah hiri laistjan mik.

— ἀκούσας δὲ ὁ ἰησοῦς εἶπεν αὐτῷ, ἔτι ἕν σοι λείπει: πάντα ὅσα ἔχεις πώλησον καὶ διάδος πτωχοῖς, καὶ ἕξεις θησαυρὸν ἐν [τοῖς] οὐρανοῖς, καὶ δεῦρο ἀκολούθει μοι.

— Now when Jesus heard these things, he said unto him, Yet lackest thou one thing: sell all that thou hast, and distribute unto the poor, and thou shalt have treasure in heaven: and come, follow me.

Luke 18:28

^CA  qaþ þan Paitrus: sai, weis aflailotum allata jah laistidedum þuk.

— εἶπεν δὲ ὁ πέτρος, ἰδοὺ ἡμεῖς ἀφέντες τὰ ἴδια ἠκολουθήσαμέν σοι.

— Then Peter said, Lo, we have left all, and followed thee.

Luke 18:43

^CA  jah suns ussahv jah laistida ina awiliudonds guda. jah alla managei gasaihvandei gaf hazein guda.

— καὶ παραχρῆμα ἀνέβλεψεν, καὶ ἠκολούθει αὐτῷ δοξάζων τὸν θεόν. καὶ πᾶς ὁ λαὸς ἰδὼν ἔδωκεν αἶνον τῷ θεῷ.

— And immediately he received his sight, and followed him, glorifying God: and all the people, when they saw it, gave praise unto God.

Luke 19:39

^CA  jah sumai Fareisaie us þizai managein qeþun du imma: laisari, sak þaim siponjam þeinaim.

— καί τινες τῶν φαρισαίων ἀπὸ τοῦ ὄχλου εἶπαν πρὸς αὐτόν, διδάσκαλε, ἐπιτίμησον τοῖς μαθηταῖς σου.

— And some of the Pharisees from among the multitude said unto him, Master, rebuke thy disciples.

Luke 19:47

^CA  jah was laisjands daga hvammeh in þizai alh: iþ þai auhmistans gudjans jah bokarjos sokidedun ina usqistjan jah þai frumistans manageins.

— καὶ ἦν διδάσκων τὸ καθ' ἡμέραν ἐν τῷ ἱερῷ. οἱ δὲ ἀρχιερεῖς καὶ οἱ γραμματεῖς ἐζήτουν αὐτὸν ἀπολέσαι καὶ οἱ πρῶτοι τοῦ λαοῦ:

— And he taught daily in the temple. But the chief priests and the scribes and the chief of the people sought to destroy him,

Luke 20:1

^CA  Jah warþ in sumamma dage jainaize at laisjandin imma þo managein in alh jah wailamerjandin, atstoþun þai gudjans jah bokarjos miþ þaim sinistam

— καὶ ἐγένετο ἐν μιᾷ τῶν ἡμερῶν διδάσκοντος αὐτοῦ τὸν λαὸν ἐν τῷ ἱερῷ καὶ εὐαγγελιζομένου ἐπέστησαν οἱ ἀρχιερεῖς καὶ οἱ γραμματεῖς σὺν τοῖς πρεσβυτέροις,

— And it came to pass, that on one of those days, as he taught the people in the temple, and preached the gospel, the chief priests and the scribes came upon him with the elders,

Luke 20:21

^CA  jah frehun ina qiþandans: laisari, witum þatei raihtaba rodeis jah laiseis jah ni andsaihvis andwairþi, ak bi sunjai wig gudis laiseis:

— καὶ ἐπηρώτησαν αὐτὸν λέγοντες, διδάσκαλε, οἴδαμεν ὅτι ὀρθῶς λέγεις καὶ διδάσκεις καὶ οὐ λαμβάνεις πρόσωπον, ἀλλ' ἐπ' ἀληθείας τὴν ὁδὸν τοῦ θεοῦ διδάσκεις:

— And they asked him, saying, Master, we know that thou sayest and teachest rightly, neither acceptest thou the person of any, but teachest the way of God truly:

Luke 20:28

^CA  qiþandans: laisari, Moses gamelida uns, jabai hvis broþar gadauþnai aigands qen, jah sa unbarnahs gadauþnai, ei nimai broþar is þo qen jah urraisjai fraiw broþr seinamma.

— λέγοντες, διδάσκαλε, μωϋσῆς ἔγραψεν ἡμῖν, ἐάν τινος ἀδελφὸς ἀποθάνῃ ἔχων γυναῖκα, καὶ οὗτος ἄτεκνος ᾖ, ἵνα λάβῃ ὁ ἀδελφὸς αὐτοῦ τὴν γυναῖκα καὶ ἐξαναστήσῃ σπέρμα τῷ ἀδελφῷ αὐτοῦ.

— Saying, Master, Moses wrote unto us, If any man's brother die, having a wife, and he die without children, that his brother should take his wife, and raise up seed unto his brother.

Luke 20:39

^CA  andhafjandans þan sumai þize bokarje qeþun: laisari, waila qast.

— ἀποκριθέντες δέ τινες τῶν γραμματέων εἶπαν, διδάσκαλε, καλῶς εἶπας:

— Then certain of the scribes answering said, Master, thou hast well said.

Mark 1:18

^CA  jah suns afletandans þo natja seina laistidedun afar imma.

— καὶ εὐθὺς ἀφέντες τὰ δίκτυα ἠκολούθησαν αὐτῷ.

— And straightway they forsook their nets, and followed him.

Mark 1:21

^CA  jah galiþun in Kafarnaum, jah suns sabbato daga galeiþands in swnagogen laisida ins.

— καὶ εἰσπορεύονται εἰς καφαρναούμ. καὶ εὐθὺς τοῖς σάββασιν εἰσελθὼν εἰς τὴν συναγωγὴν ἐδίδασκεν.

— And they went into Capernaum; and straightway on the sabbath day he entered into the synagogue, and taught.

Mark 1:22

^CA  jah usfilmans waurþun ana þizai laiseinai is; unte was laisjands ins swe waldufni habands jah ni swaswe þai bokarjos.

— καὶ ἐξεπλήσσοντο ἐπὶ τῇ διδαχῇ αὐτοῦ, ἦν γὰρ διδάσκων αὐτοὺς ὡς ἐξουσίαν ἔχων καὶ οὐχ ὡς οἱ γραμματεῖς.

— And they were astonished at his doctrine: for he taught them as one that had authority, and not as the scribes.

Mark 1:27

^CA  jah afslauþnodedun allai sildaleikjandans, swaei sokidedun miþ sis misso qiþandans: hva sijai þata? hvo so laiseino so niujo, ei miþ waldufnja jah ahmam þaim unhrainjam anabiudiþ jah ufhausjand imma?

— καὶ ἐθαμβήθησαν ἅπαντες, ὥστε συζητεῖν πρὸς ἑαυτοὺς λέγοντας, τί ἐστιν τοῦτο; διδαχὴ καινὴ κατ' ἐξουσίαν: καὶ τοῖς πνεύμασι τοῖς ἀκαθάρτοις ἐπιτάσσει, καὶ ὑπακούουσιν αὐτῷ.

— And they were all amazed, insomuch that they questioned among themselves, saying, What thing is this? what new doctrine is this? for with authority commandeth he even the unclean spirits, and they do obey him.

Mark 2:13

^CA  jah galaiþ aftra faur marein, jah all manageins iddjedun du imma, jah laisida ins.

— καὶ ἐξῆλθεν πάλιν παρὰ τὴν θάλασσαν: καὶ πᾶς ὁ ὄχλος ἤρχετο πρὸς αὐτόν, καὶ ἐδίδασκεν αὐτούς.

— And he went forth again by the sea side; and all the multitude resorted unto him, and he taught them.

Mark 3:7

^CA  jah Iesus aflaiþ miþ siponjam seinaim du marein, jah filu manageins us Galeilaia laistidedun afar imma,

— καὶ ὁ ἰησοῦς μετὰ τῶν μαθητῶν αὐτοῦ ἀνεχώρησεν πρὸς τὴν θάλασσαν: καὶ πολὺ πλῆθος ἀπὸ τῆς γαλιλαίας [ἠκολούθησεν]: καὶ ἀπὸ τῆς ἰουδαίας

— But Jesus withdrew himself with his disciples to the sea: and a great multitude from Galilee followed him, and from Judaea,

Mark 4:1

^CA  Jah aftra [Iesus] dugann laisjan at marein, jah galesun sik du imma manageins filu, swaswe ina galeiþan<dan> in skip gasitan in marein; jah alla so managei wiþra marein ana staþa was.

— καὶ πάλιν ἤρξατο διδάσκειν παρὰ τὴν θάλασσαν. καὶ συνάγεται πρὸς αὐτὸν ὄχλος πλεῖστος, ὥστε αὐτὸν εἰς πλοῖον ἐμβάντα καθῆσθαι ἐν τῇ θαλάσσῃ, καὶ πᾶς ὁ ὄχλος πρὸς τὴν θάλασσαν ἐπὶ τῆς γῆς ἦσαν.

— And he began again to teach by the sea side: and there was gathered unto him a great multitude, so that he entered into a ship, and sat in the sea; and the whole multitude was by the sea on the land.

Mark 4:2

^CA  jah laisida ins in gajukom manag jah qaþ im in laiseinai seinai:

— καὶ ἐδίδασκεν αὐτοὺς ἐν παραβολαῖς πολλά, καὶ ἔλεγεν αὐτοῖς ἐν τῇ διδαχῇ αὐτοῦ,

— And he taught them many things by parables, and said unto them in his doctrine,

Mark 4:38

^CA  jah was is ana notin ana waggarja slepands, jah urraisidedun ina jah qeþun du imma: laisari, niu kara þuk þizei fraqistnam?

— καὶ αὐτὸς ἦν ἐν τῇ πρύμνῃ ἐπὶ τὸ προσκεφάλαιον καθεύδων: καὶ ἐγείρουσιν αὐτὸν καὶ λέγουσιν αὐτῷ, διδάσκαλε, οὐ μέλει σοι ὅτι ἀπολλύμεθα;

— And he was in the hinder part of the ship, asleep on a pillow: and they awake him, and say unto him, Master, carest thou not that we perish?

Mark 5:15

^CA  jah atiddjedun du Iesua jah gasaihvand þana wodan sitandan jah gawasidana jah fraþjandan þana saei habaida laigaion, jah ohtedun.

— καὶ ἔρχονται πρὸς τὸν ἰησοῦν, καὶ θεωροῦσιν τὸν δαιμονιζόμενον καθήμενον ἱματισμένον καὶ σωφρονοῦντα, τὸν ἐσχηκότα τὸν λεγιῶνα, καὶ ἐφοβήθησαν.

— And they come to Jesus, and see him that was possessed with the devil, and had the legion, sitting, and clothed, and in his right mind: and they were afraid.

Mark 5:19

^CA  jah ni lailot ina, ak qaþ du imma: gagg du garda þeinamma du þeinaim jah gateih im, hvan filu þus frauja gatawida jah gaarmaida þuk.

— καὶ οὐκ ἀφῆκεν αὐτόν, ἀλλὰ λέγει αὐτῷ, ὕπαγε εἰς τὸν οἶκόν σου πρὸς τοὺς σούς, καὶ ἀπάγγειλον αὐτοῖς ὅσα ὁ κύριός σοι πεποίηκεν καὶ ἠλέησέν σε.

— Howbeit Jesus suffered him not, but saith unto him, Go home to thy friends, and tell them how great things the Lord hath done for thee, and hath had compassion on thee.

Mark 5:35

^CA  nauhþanuh imma rodjandin qemun fram þamma swnagogafada, qiþandans þatei dauhtar þeina gaswalt; hva þanamais draibeis þana laisari?

— ἔτι αὐτοῦ λαλοῦντος ἔρχονται ἀπὸ τοῦ ἀρχισυναγώγου λέγοντες ὅτι ἡ θυγάτηρ σου ἀπέθανεν: τί ἔτι σκύλλεις τὸν διδάσκαλον;

— While he yet spake, there came from the ruler of the synagogue's house certain which said, Thy daughter is dead: why troublest thou the Master any further?

Mark 6:1

^CA  Jah usstoþ jainþro jah qam in landa seinamma, jah laistidedun afar imma siponjos is.

— καὶ ἐξῆλθεν ἐκεῖθεν, καὶ ἔρχεται εἰς τὴν πατρίδα αὐτοῦ, καὶ ἀκολουθοῦσιν αὐτῷ οἱ μαθηταὶ αὐτοῦ.

— And he went out from thence, and came into his own country; and his disciples follow him.

Mark 6:2

^CA  jah biþe warþ sabbato, dugann in swnagoge laisjan, jah managai hausjandans sildaleikidedun qiþandans: hvaþro þamma þata, jah hvo so handugeino so gibano imma, ei mahteis swaleikos þairh handuns is wairþand?

— καὶ γενομένου σαββάτου ἤρξατο διδάσκειν ἐν τῇ συναγωγῇ: καὶ πολλοὶ ἀκούοντες ἐξεπλήσσοντο λέγοντες, πόθεν τούτῳ ταῦτα, καὶ τίς ἡ σοφία ἡ δοθεῖσα τούτῳ καὶ αἱ δυνάμεις τοιαῦται διὰ τῶν χειρῶν αὐτοῦ γινόμεναι;

— And when the sabbath day was come, he began to teach in the synagogue: and many hearing him were astonished, saying, From whence hath this man these things? and what wisdom is this which is given unto him, that even such mighty works are wrought by his hands?

Mark 6:6

^CA  jah sildaleikida in ungalaubeinais ize jah bitauh weihsa bisunjane laisjands.

— καὶ ἐθαύμαζεν διὰ τὴν ἀπιστίαν αὐτῶν. καὶ περιῆγεν τὰς κώμας κύκλῳ διδάσκων.

— And he marvelled because of their unbelief. And he went round about the villages, teaching.

Mark 7:7

^CA  iþ sware mik blotand, laisjandans laiseinins, anabusnins manne;

— μάτην δὲ σέβονταί με, διδάσκοντες διδασκαλίας ἐντάλματα ἀνθρώπων.

— Howbeit in vain do they worship me, teaching for doctrines the commandments of men.

Mark 8:8

^CA  gamatidedun þan jah sadai waurþun; jah usnemun laibos gabruko sibun spwreidans.

— καὶ ἔφαγον καὶ ἐχορτάσθησαν, καὶ ἦραν περισσεύματα κλασμάτων ἑπτὰ σπυρίδας.

— So they did eat, and were filled: and they took up of the broken meat that was left seven baskets.

Mark 8:31

^CA  jah dugann laisjan ins þatei skal sunus mans filu winnan jah uskiusan skulds ist fram þaim sinistam jah þaim auhumistam gudjam jah bokarjam jah usqiman jah afar þrins dagans usstandan.

— καὶ ἤρξατο διδάσκειν αὐτοὺς ὅτι δεῖ τὸν υἱὸν τοῦ ἀνθρώπου πολλὰ παθεῖν καὶ ἀποδοκιμασθῆναι ὑπὸ τῶν πρεσβυτέρων καὶ τῶν ἀρχιερέων καὶ τῶν γραμματέων καὶ ἀποκτανθῆναι καὶ μετὰ τρεῖς ἡμέρας ἀναστῆναι:

— And he began to teach them, that the Son of man must suffer many things, and be rejected of the elders, and of the chief priests, and scribes, and be killed, and after three days rise again.

Mark 8:34

^CA  jah athaitands þo managein miþ siponjam seinaim qaþ du im: saei wili afar mis laistjan, inwidai sik silban jah nimai galgan seinana jah laistjai mik.

— καὶ προσκαλεσάμενος τὸν ὄχλον σὺν τοῖς μαθηταῖς αὐτοῦ εἶπεν αὐτοῖς, εἴ τις θέλει ὀπίσω μου ἀκολουθεῖν, ἀπαρνησάσθω ἑαυτὸν καὶ ἀράτω τὸν σταυρὸν αὐτοῦ καὶ ἀκολουθείτω μοι.

— And when he had called the people unto him with his disciples also, he said unto them, Whosoever will come after me, let him deny himself, and take up his cross, and follow me.

Mark 9:17

^CA  jah andhafjands ains us þizai managein qaþ: laisari, brahta sunu meinana du þus habandan ahman unrodjandan.

— καὶ ἀπεκρίθη αὐτῷ εἷς ἐκ τοῦ ὄχλου, διδάσκαλε, ἤνεγκα τὸν υἱόν μου πρὸς σέ, ἔχοντα πνεῦμα ἄλαλον:

— And one of the multitude answered and said, Master, I have brought unto thee my son, which hath a dumb spirit;

Mark 9:31

^CA  unte laisida siponjans seinans jah qaþ du im þatei sunus mans atgibada in handuns manne, jah usqimand imma, jah usqistiþs þridjin daga usstandiþ.

— ἐδίδασκεν γὰρ τοὺς μαθητὰς αὐτοῦ καὶ ἔλεγεν αὐτοῖς ὅτι ὁ υἱὸς τοῦ ἀνθρώπου παραδίδοται εἰς χεῖρας ἀνθρώπων, καὶ ἀποκτενοῦσιν αὐτόν, καὶ ἀποκτανθεὶς μετὰ τρεῖς ἡμέρας ἀναστήσεται.

— For he taught his disciples, and said unto them, The Son of man is delivered into the hands of men, and they shall kill him; and after that he is killed, he shall rise the third day.

Mark 9:38

^CA  andhof þan imma Iohannes qiþands: laisari! sehvum sumana in þeinamma namin usdreibandan unhulþons, saei ni laisteiþ unsis, jah waridedum imma, unte ni laisteiþ unsis.

— ἔφη αὐτῷ ὁ ἰωάννης, διδάσκαλε, εἴδομέν τινα ἐν τῷ ὀνόματί σου ἐκβάλλοντα δαιμόνια, καὶ ἐκωλύομεν αὐτόν, ὅτι οὐκ ἠκολούθει ἡμῖν.

— And John answered him, saying, Master, we saw one casting out devils in thy name, and he followeth not us: and we forbad him, because he followeth not us.

Mark 10:1

^CA  Jah jainþro usstandands qam in markom Iudaias hindar Iaurdanau; jah gaqemun sik aftra manageins du imma, jah, swe biuhts <was>, aftra laisida ins.

— καὶ ἐκεῖθεν ἀναστὰς ἔρχεται εἰς τὰ ὅρια τῆς ἰουδαίας [καὶ] πέραν τοῦ ἰορδάνου, καὶ συμπορεύονται πάλιν ὄχλοι πρὸς αὐτόν, καὶ ὡς εἰώθει πάλιν ἐδίδασκεν αὐτούς.

— And he arose from thence, and cometh into the coasts of Judaea by the farther side of Jordan: and the people resort unto him again; and, as he was wont, he taught them again.

Mark 10:17

^CA  jah usgaggandin imma in wig, duatrinnands ains jah knussjands baþ ina qiþands: laisari þiuþeiga, hva taujau ei libainais aiweinons arbja wairþau?

— καὶ ἐκπορευομένου αὐτοῦ εἰς ὁδὸν προσδραμὼν εἷς καὶ γονυπετήσας αὐτὸν ἐπηρώτα αὐτόν, διδάσκαλε ἀγαθέ, τί ποιήσω ἵνα ζωὴν αἰώνιον κληρονομήσω;

— And when he was gone forth into the way, there came one running, and kneeled to him, and asked him, Good Master, what shall I do that I may inherit eternal life?

Mark 10:20

^CA  þaruh andhafjands qaþ du imma: laisari, þo alla gafastaida us jundai meinai.

— ὁ δὲ ἔφη αὐτῷ, διδάσκαλε, ταῦτα πάντα ἐφυλαξάμην ἐκ νεότητός μου.

— And he answered and said unto him, Master, all these have I observed from my youth.

Mark 10:21

^CA  iþ Iesus insaihvands du imma frijoda ina jah qaþ du imma: ainis þus wan ist; gagg, swa filu swe habais frabugei jah gif þarbam, jah habais huzd in himinam; jah hiri laistjan mik nimands galgan.

— ὁ δὲ ἰησοῦς ἐμβλέψας αὐτῷ ἠγάπησεν αὐτὸν καὶ εἶπεν αὐτῷ, ἕν σε ὑστερεῖ: ὕπαγε ὅσα ἔχεις πώλησον καὶ δὸς [τοῖς] πτωχοῖς, καὶ ἕξεις θησαυρὸν ἐν οὐρανῷ, καὶ δεῦρο ἀκολούθει μοι.

— Then Jesus beholding him loved him, and said unto him, One thing thou lackest: go thy way, sell whatsoever thou hast, and give to the poor, and thou shalt have treasure in heaven: and come, take up the cross, and follow me.

Mark 10:28

^CA  dugann þan Paitrus qiþan du imma: sai, weis aflailotum alla jah laistidedum þuk.

— ἤρξατο λέγειν ὁ πέτρος αὐτῷ, ἰδοὺ ἡμεῖς ἀφήκαμεν πάντα καὶ ἠκολουθήκαμέν σοι.

— Then Peter began to say unto him, Lo, we have left all, and have followed thee.

Mark 10:35

^CA  jah athabaidedun sik du imma Iakobus jah Iohannes, sunjus Zaibaidaiaus, qiþandans: laisari, wileima ei þatei þuk bidjos, taujais uggkis.

— καὶ προσπορεύονται αὐτῷ ἰάκωβος καὶ ἰωάννης οἱ υἱοὶ ζεβεδαίου λέγοντες αὐτῷ, διδάσκαλε, θέλομεν ἵνα ὃ ἐὰν αἰτήσωμέν σε ποιήσῃς ἡμῖν.

— And James and John, the sons of Zebedee, come unto him, saying, Master, we would that thou shouldest do for us whatsoever we shall desire.

Mark 10:52

^CA  iþ Iesus qaþ du imma: gagg, galaubeins þeina ganasida þuk. jah sunsaiw ussahv jah laistida in wiga Iesu.

— καὶ ὁ ἰησοῦς εἶπεν αὐτῷ, ὕπαγε, ἡ πίστις σου σέσωκέν σε. καὶ εὐθὺς ἀνέβλεψεν, καὶ ἠκολούθει αὐτῷ ἐν τῇ ὁδῷ.

— And Jesus said unto him, Go thy way; thy faith hath made thee whole. And immediately he received his sight, and followed Jesus in the way.

Mark 11:6

^CA  iþ eis qeþun du im swaswe anabauþ im Iesus, jah lailotun ins.

— οἱ δὲ εἶπαν αὐτοῖς καθὼς εἶπεν ὁ ἰησοῦς: καὶ ἀφῆκαν αὐτούς.

— And they said unto them even as Jesus had commanded: and they let them go.

Mark 11:16

^CA  jah ni lailot ei hvas þairhberi kas þairh þo alh.

— καὶ οὐκ ἤφιεν ἵνα τις διενέγκῃ σκεῦος διὰ τοῦ ἱεροῦ.

— And would not suffer that any man should carry any vessel through the temple.

Mark 11:17

^CA  jah laisida qiþands du im: niu gameliþ ist þatei razn mein razn bido haitada allaim þiudom? iþ jus gatawideduþ ita du filigrja waidedjane.

— καὶ ἐδίδασκεν καὶ ἔλεγεν αὐτοῖς, οὐ γέγραπται ὅτι ὁ οἶκός μου οἶκος προσευχῆς κληθήσεται πᾶσιν τοῖς ἔθνεσιν; ὑμεῖς δὲ πεποιήκατε αὐτὸν σπήλαιον λῃστῶν.

— And he taught, saying unto them, Is it not written, My house shall be called of all nations the house of prayer? but ye have made it a den of thieves.

Mark 11:18

^CA  jah gahausidedun þai bokarjos jah gudjane auhumistans jah sokidedun, hvaiwa imma usqistidedeina: ohtedun auk ina, unte alla managei sildaleikidedun in laiseinais is.

— καὶ ἤκουσαν οἱ ἀρχιερεῖς καὶ οἱ γραμματεῖς, καὶ ἐζήτουν πῶς αὐτὸν ἀπολέσωσιν: ἐφοβοῦντο γὰρ αὐτόν, πᾶς γὰρ ὁ ὄχλος ἐξεπλήσσετο ἐπὶ τῇ διδαχῇ αὐτοῦ.

— And the scribes and chief priests heard it, and sought how they might destroy him: for they feared him, because all the people was astonished at his doctrine.

Mark 12:14

^CA  iþ eis qimandans qeþun du imma: laisari, witum þatei sunjeins is jah ni kara þuk manshun; ni auk saihvis in andwairþja manne, ak bi sunjai wig gudis laiseis: skuldu ist kaisaragild giban kaisara, þau niu gibaima?

— καὶ ἐλθόντες λέγουσιν αὐτῷ, διδάσκαλε, οἴδαμεν ὅτι ἀληθὴς εἶ καὶ οὐ μέλει σοι περὶ οὐδενός, οὐ γὰρ βλέπεις εἰς πρόσωπον ἀνθρώπων, ἀλλ' ἐπ' ἀληθείας τὴν ὁδὸν τοῦ θεοῦ διδάσκεις: ἔξεστιν δοῦναι κῆνσον καίσαρι ἢ οὔ; δῶμεν ἢ μὴ δῶμεν;

— And when they were come, they say unto him, Master, we know that thou art true, and carest for no man: for thou regardest not the person of men, but teachest the way of God in truth: Is it lawful to give tribute to Caesar, or not?

Mark 12:19

^CA   laisari, Moses gamelida unsis þatei jabai hvis broþar gadauþnai jah bileiþai qenai jah barne ni bileiþai, ei nimai broþar is þo qen is jah ussatjai barna broþr seinamma.

— διδάσκαλε, μωϋσῆς ἔγραψεν ἡμῖν ὅτι ἐάν τινος ἀδελφὸς ἀποθάνῃ καὶ καταλίπῃ γυναῖκα καὶ μὴ ἀφῇ τέκνον, ἵνα λάβῃ ὁ ἀδελφὸς αὐτοῦ τὴν γυναῖκα καὶ ἐξαναστήσῃ σπέρμα τῷ ἀδελφῷ αὐτοῦ.

— Master, Moses wrote unto us, If a man's brother die, and leave his wife behind him, and leave no children, that his brother should take his wife, and raise up seed unto his brother.

Mark 12:32

^CA  jah qaþ du imma sa bokareis: waila, laisari, bi sunjai qast þatei ains ist, jah nist anþar alja imma;

— καὶ εἶπεν αὐτῷ ὁ γραμματεύς, καλῶς, διδάσκαλε, ἐπ' ἀληθείας εἶπες ὅτι εἷς ἐστιν καὶ οὐκ ἔστιν ἄλλος πλὴν αὐτοῦ:

— And the scribe said unto him, Well, Master, thou hast said the truth: for there is one God; and there is none other but he:

Mark 12:35

^CA  jah andhafjands Iesus qaþ laisjands in alh: hvaiwa qiþand þai bokarjos þatei Xristus sunus ist Daweidis?

— καὶ ἀποκριθεὶς ὁ ἰησοῦς ἔλεγεν διδάσκων ἐν τῷ ἱερῷ, πῶς λέγουσιν οἱ γραμματεῖς ὅτι ὁ χριστὸς υἱὸς δαυίδ ἐστιν;

— And Jesus answered and said, while he taught in the temple, How say the scribes that Christ is the son of David?

Mark 12:38

^CA  jah qaþ du im in laiseinai seinai: saihviþ faura bokarjam . . . .

— καὶ ἐν τῇ διδαχῇ αὐτοῦ ἔλεγεν, βλέπετε ἀπὸ τῶν γραμματέων τῶν θελόντων ἐν στολαῖς περιπατεῖν καὶ ἀσπασμοὺς ἐν ταῖς ἀγοραῖς

— And he said unto them in his doctrine, Beware of the scribes, which love to go in long clothing, and love salutations in the marketplaces,

Mark 14:14

^CA  jah þadei inngaleiþai, qiþaits þamma heiwafraujin þatei laisareis qiþiþ: hvar sind saliþwos þarei paska miþ siponjam meinaim matjau?

— καὶ ὅπου ἐὰν εἰσέλθῃ εἴπατε τῷ οἰκοδεσπότῃ ὅτι ὁ διδάσκαλος λέγει, ποῦ ἐστιν τὸ κατάλυμά μου ὅπου τὸ πάσχα μετὰ τῶν μαθητῶν μου φάγω;

— And wheresoever he shall go in, say ye to the goodman of the house, The Master saith, Where is the guestchamber, where I shall eat the passover with my disciples?

Mark 14:49

^CA  daga hvammeh was at izwis in alh laisjands jah ni gripuþ mik: ak ei usfullnodedeina bokos.

— καθ' ἡμέραν ἤμην πρὸς ὑμᾶς ἐν τῷ ἱερῷ διδάσκων καὶ οὐκ ἐκρατήσατέ με: ἀλλ' ἵνα πληρωθῶσιν αἱ γραφαί.

— I was daily with you in the temple teaching, and ye took me not: but the scriptures must be fulfilled.

Mark 14:51

^CA  jah ains sums juggalauþs laistida afar imma biwaibiþs leina ana naqadana; jah gripun is þai juggalaudeis.

— καὶ νεανίσκος τις συνηκολούθει αὐτῷ περιβεβλημένος σινδόνα ἐπὶ γυμνοῦ, καὶ κρατοῦσιν αὐτόν:

— And there followed him a certain young man, having a linen cloth cast about his naked body; and the young men laid hold on him:

Mark 14:54

^CA  jah Paitrus fairraþro laistida afar imma, unte qam in garda þis auhumistins gudjins; jah was sitands miþ andbahtam jah warmjands sik at liuhada.

— καὶ ὁ πέτρος ἀπὸ μακρόθεν ἠκολούθησεν αὐτῷ ἕως ἔσω εἰς τὴν αὐλὴν τοῦ ἀρχιερέως, καὶ ἦν συγκαθήμενος μετὰ τῶν ὑπηρετῶν καὶ θερμαινόμενος πρὸς τὸ φῶς.

— And Peter followed him afar off, even into the palace of the high priest: and he sat with the servants, and warmed himself at the fire.

Mark 15:41

^CA  jah þan was in Galeilaia, jah laistidedun ina jah andbahtidedun imma, jah anþaros managos þozei miþiddjedun imma in Iairusalem.

— αἳ ὅτε ἦν ἐν τῇ γαλιλαίᾳ ἠκολούθουν αὐτῷ καὶ διηκόνουν αὐτῷ, καὶ ἄλλαι πολλαὶ αἱ συναναβᾶσαι αὐτῷ εἰς ἱεροσόλυμα.

— (Who also, when he was in Galilee, followed him, and ministered unto him;) and many other women which came up with him unto Jerusalem.

Romans 9:27

^A  iþ Esaïas hropeiþ bi Israel: jabai wesi raþjo suniwe Israelis swaswe malma mareins, laibos ganisand.

— ἠσαΐας δὲ κράζει ὑπὲρ τοῦ ἰσραήλ, ἐὰν ᾖ ὁ ἀριθμὸς τῶν υἱῶν ἰσραὴλ ὡς ἡ ἄμμος τῆς θαλάσσης, τὸ ὑπόλειμμα σωθήσεται:

— Esaias also crieth concerning Israel, Though the number of the children of Israel be as the sand of the sea, a remnant shall be saved:

Romans 9:30

^A  hva nu qiþam? þatei þiudos þos ni laistjandeins garaihtein gafaifahun garaihtein, aþþan garaihtein þo us galaubeinai;

— τί οὖν ἐροῦμεν; ὅτι ἔθνη τὰ μὴ διώκοντα δικαιοσύνην κατέλαβεν δικαιοσύνην, δικαιοσύνην δὲ τὴν ἐκ πίστεως:

— What shall we say then? That the Gentiles, which followed not after righteousness, have attained to righteousness, even the righteousness which is of faith.

Romans 9:31

^A  iþ Israel laistjands witoþ garaihteins bi witoþ garaihteins ni gasnau.

— ἰσραὴλ δὲ διώκων νόμον δικαιοσύνης εἰς νόμον οὐκ ἔφθασεν.

— But Israel, which followed after the law of righteousness, hath not attained to the law of righteousness.

Romans 14:19

^Car  þannu nu þoei gawairþjis sind, laistjaima, jah þoei timreinais sind in uns misso.

— ἄρα οὖν τὰ τῆς εἰρήνης διώκωμεν καὶ τὰ τῆς οἰκοδομῆς τῆς εἰς ἀλλήλους:

— Let us therefore follow after the things which make for peace, and things wherewith one may edify another.

Romans 15:4

^Car  swa filu auk swe fauragameliþ warþ, du unsarai laiseinai gameliþ warþ, ei þairh þulain jah gaþrafstein boko wen habaima.

— ὅσα γὰρ προεγράφη, εἰς τὴν ἡμετέραν διδασκαλίαν ἐγράφη, ἵνα διὰ τῆς ὑπομονῆς καὶ διὰ τῆς παρακλήσεως τῶν γραφῶν τὴν ἐλπίδα ἔχωμεν.

— For whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the scriptures might have hope.

Corinthians I 14:26

^A  hva nu ist, broþrjus? þan samaþ garinnaiþ, hvarjizuh izwara psalmon habaiþ, laisein habaiþ, andhulein habaiþ, razda habaiþ, skerein habaiþ, allata du timreinai wairþai.

— τί οὖν ἐστιν, ἀδελφοί; ὅταν συνέρχησθε, ἕκαστος ψαλμὸν ἔχει, διδαχὴν ἔχει, ἀποκάλυψιν ἔχει, γλῶσσαν ἔχει, ἑρμηνείαν ἔχει: πάντα πρὸς οἰκοδομὴν γινέσθω.

— How is it then, brethren? when ye come together, every one of you hath a psalm, hath a doctrine, hath a tongue, hath a revelation, hath an interpretation. Let all things be done unto edifying.

Corinthians II 12:18

^A  baþ Teitu jah miþinsandida imma broþar; ibai hva bifaihoda izwis Teitus? niu þamma samin ahmin iddjedum? niu þaim samam laistim?

^B  baþ Teitu jah miþinsandida imma broþar; ibai hva bifaihoda izwis Teitus? niu þamma samin ahmin iddjedum? niu þaim samam laistim?

— παρεκάλεσα τίτον καὶ συναπέστειλα τὸν ἀδελφόν: μήτι ἐπλεονέκτησεν ὑμᾶς τίτος; οὐ τῷ αὐτῷ πνεύματι περιεπατήσαμεν; οὐ τοῖς αὐτοῖς ἴχνεσιν;

— I desired Titus, and with him I sent a brother. Did Titus make a gain of you? walked we not in the same spirit? walked we not in the same steps?

Ephesians 4:11

^A  jah silba gaf sumans apaustauluns, sumanzuþ~þan praufetuns, sumansuþ~þan aiwaggelistans, sumansuþ~þan hairdjans jah laisarjans,

— καὶ αὐτὸς ἔδωκεν τοὺς μὲν ἀποστόλους, τοὺς δὲ προφήτας, τοὺς δὲ εὐαγγελιστάς, τοὺς δὲ ποιμένας καὶ διδασκάλους,

— And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers;

Ephesians 4:14

^A  ei þanaseiþs ni sijaima niuklahai uswagidai jah uswalugidai winda hvammeh laiseinais, liutein manne, in filudeisein du listeigon uswandjai airzeins,

— ἵνα μηκέτι ὦμεν νήπιοι, κλυδωνιζόμενοι καὶ περιφερόμενοι παντὶ ἀνέμῳ τῆς διδασκαλίας ἐν τῇ κυβείᾳ τῶν ἀνθρώπων ἐν πανουργίᾳ πρὸς τὴν μεθοδείαν τῆς πλάνης,

— That we henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, whereby they lie in wait to deceive;

Galatians 6:6

^A  aþþan gamainjai sa laisida waurda þamma laisjandin in allaim godaim is.

^B  aþþan gamainjai sa laisida waurda þamma laisjandin in allaim godaim.

— κοινωνείτω δὲ ὁ κατηχούμενος τὸν λόγον τῷ κατηχοῦντι ἐν πᾶσιν ἀγαθοῖς.

— Let him that is taught in the word communicate unto him that teacheth in all good things.

Philippians 4:12

^B   lais jah haunjan mik, lais jah ufarassu haban; in allamma jah in allaim usþroþiþs im, jah sads wairþan jah gredags, jah ufarassau haban jah þarbos þulan.

— οἶδα καὶ ταπεινοῦσθαι, οἶδα καὶ περισσεύειν: ἐν παντὶ καὶ ἐν πᾶσιν μεμύημαι καὶ χορτάζεσθαι καὶ πεινᾶν, καὶ περισσεύειν καὶ ὑστερεῖσθαι.

— I know both how to be abased, and I know how to abound: every where and in all things I am instructed both to be full and to be hungry, both to abound and to suffer need.

Colossians 1:28

^A  þanei weis gateiham talzjandans all manne jah laisjandans all manne in allai handugein, ei atsatjaima all manne fullawitan in Xristau Iesu,

^B  þanei weis gateiham talzjandans all manne jah laisjandans all manne in allai handugein, ei atsatjaima all manne fullawitan in Xristau Iesu,

— ὃν ἡμεῖς καταγγέλλομεν νουθετοῦντες πάντα ἄνθρωπον καὶ διδάσκοντες πάντα ἄνθρωπον ἐν πάσῃ σοφίᾳ, ἵνα παραστήσωμεν πάντα ἄνθρωπον τέλειον ἐν χριστῷ:

— Whom we preach, warning every man, and teaching every man in all wisdom; that we may present every man perfect in Christ Jesus:

Colossians 2:22

^A  þatei ist all du riurein, þairh þatei is brukjaidau bi anabusnim jah laiseinim manne,

^B  þatei ist all du riurein, þairh þatei is brukjaidau bi anabusnim jah laiseinim manne,

— ἅ ἐστιν πάντα εἰς φθορὰν τῇ ἀποχρήσει, κατὰ τὰ ἐντάλματα καὶ διδασκαλίας τῶν ἀνθρώπων;

— Which all are to perish with the using;) after the commandments and doctrines of men?

Colossians 3:16

^B  waurd Xristaus bauai in izwis gabigaba, in allai handugein jah frodein ahmeinai laisjandans jah talzjandans izwis silbans psalmom, hazeinim, saggwim ahmeinaim, in anstai siggwandans in hairtam izwaraim fraujin.

— ὁ λόγος τοῦ χριστοῦ ἐνοικείτω ἐν ὑμῖν πλουσίως, ἐν πάσῃ σοφίᾳ διδάσκοντες καὶ νουθετοῦντες ἑαυτοὺς ψαλμοῖς, ὕμνοις, ᾠδαῖς πνευματικαῖς ἐν [τῇ] χάριτι ᾄδοντες ἐν ταῖς καρδίαις ὑμῶν τῷ θεῷ:

— Let the word of Christ dwell in you richly in all wisdom; teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord.

Thessalonians I 5:15

^B  saihviþ ibai hvas ubil und ubilamma hvamma usgildai, ak sinteino þiuþ laistjaiþ miþ izwis misso jah wiþra allans.

— ὁρᾶτε μή τις κακὸν ἀντὶ κακοῦ τινι ἀποδῷ, ἀλλὰ πάντοτε τὸ ἀγαθὸν διώκετε [καὶ] εἰς ἀλλήλους καὶ εἰς πάντας.

— See that none render evil for evil unto any man; but ever follow that which is good, both among yourselves, and to all men.

Timothy I 1:3

^A  swaswe baþ þuk saljan in Aifaison galeiþands Makedonais, ei faurbiudais sumaim ei anþarleiko ni laisjaina,

^B  swaswe baþ þuk saljan in Aifaison galeiþan<d>s Makidonais, ei faurbiudais sumaim ei anþarleiko ni laisjaina,

— καθὼς παρεκάλεσά σε προσμεῖναι ἐν ἐφέσῳ πορευόμενος εἰς μακεδονίαν, ἵνα παραγγείλῃς τισὶν μὴ ἑτεροδιδασκαλεῖν

— As I besought thee to abide still at Ephesus, when I went into Macedonia, that thou mightest charge some that they teach no other doctrine,

Timothy I 1:10

^B  horam, mannans gaþiwandam, liugnjam, ufarswaram, jah jabai hva aljis þizai hailon laiseinai andstandiþ,

— πόρνοις, ἀρσενοκοίταις, ἀνδραποδισταῖς, ψεύσταις, ἐπιόρκοις, καὶ εἴ τι ἕτερον τῇ ὑγιαινούσῃ διδασκαλίᾳ ἀντίκειται,

— For whoremongers, for them that defile themselves with mankind, for menstealers, for liars, for perjured persons, and if there be any other thing that is contrary to sound doctrine;

Timothy I 2:7

^A  du þammei gasatiþs im ik merjands jah apaustaulus, sunja qiþa in Xristau, ni liuga, laisareis þiudo in galaubeinai jas~sunjai.

^B  du þammei gasatiþs im ik merjands jah apaustaulus, sunja qiþa in Xristau, ni liuga, laisareis þiudo in galaubeinai jah sunjai.

— εἰς ὃ ἐτέθην ἐγὼ κῆρυξ καὶ ἀπόστολος – ἀλήθειαν λέγω, οὐ ψεύδομαι – διδάσκαλος ἐθνῶν ἐν πίστει καὶ ἀληθείᾳ.

— Whereunto I am ordained a preacher, and an apostle, (I speak the truth in Christ, and lie not;) a teacher of the Gentiles in faith and verity.

Timothy I 3:2

^A  skal nu aipiskaupus ungafairinonds wisan, ainaizos qenais aba, andaþahts, [gariuds], froþs, gafaurs, gastigods, laiseigs,

^B  skal nu aipiskaupus ungafairinonds wisan, ainaizos qenais aba, andaþahts, [gariuds], froþs, gafaurs, gastigods, laiseigs,

— δεῖ οὖν τὸν ἐπίσκοπον ἀνεπίλημπτον εἶναι, μιᾶς γυναικὸς ἄνδρα, νηφάλιον, σώφρονα, κόσμιον, φιλόξενον, διδακτικόν,

— A bishop then must be blameless, the husband of one wife, vigilant, sober, of good behaviour, given to hospitality, apt to teach;

Timothy I 4:1

^A  Aþþan ahma swikunþaba qiþiþ þatei in spedistaim dagam afstandand sumai galaubeinai atsaihvandans ahmane airziþos jah laiseino unhulþono,

^B  Aþþan ahma swikunþaba qiþiþ þatei in spidistaim dagam afstandand sumai galaubeinai atsaihvandans ahmane airziþos jah laiseino unhulþono,

— τὸ δὲ πνεῦμα ῥητῶς λέγει ὅτι ἐν ὑστέροις καιροῖς ἀποστήσονταί τινες τῆς πίστεως, προσέχοντες πνεύμασιν πλάνοις καὶ διδασκαλίαις δαιμονίων,

— Now the Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils;

Timothy I 4:6

^A  þata insakands broþrum goþs wairþis andbahts Xristaus Iesuis, alands waurdam galaubeinais jah godaizos laiseinais þoei galaistides.

^B  þata insakands broþrum goþs wairþis andbahts Xristaus Iesuis, alands waurdam galaubeinais jah godaizos laiseinais þoei galaistides.

— ταῦτα ὑποτιθέμενος τοῖς ἀδελφοῖς καλὸς ἔσῃ διάκονος χριστοῦ ἰησοῦ, ἐντρεφόμενος τοῖς λόγοις τῆς πίστεως καὶ τῆς καλῆς διδασκαλίας ᾗ παρηκολούθηκας:

— If thou put the brethren in remembrance of these things, thou shalt be a good minister of Jesus Christ, nourished up in the words of faith and of good doctrine, whereunto thou hast attained.

Timothy I 4:11

^B  anabiud þata jah laisei.

— παράγγελλε ταῦτα καὶ δίδασκε.

— These things command and teach.

Timothy I 4:13

^B  unte qima, gaumei saggwa boko, gaþlaihtai, laiseinai.

— ἕως ἔρχομαι πρόσεχε τῇ ἀναγνώσει, τῇ παρακλήσει, τῇ διδασκαλίᾳ.

— Till I come, give attendance to reading, to exhortation, to doctrine.

Timothy I 4:16

^B  atsaihv du þus silbin jah du laiseinai usdaudo, þairhwis in þaim; þatuh auk taujands jah þuk silban ganasjis jah hausjandans þus.

— ἔπεχε σεαυτῷ καὶ τῇ διδασκαλίᾳ: ἐπίμενε αὐτοῖς: τοῦτο γὰρ ποιῶν καὶ σεαυτὸν σώσεις καὶ τοὺς ἀκούοντάς σου.

— Take heed unto thyself, and unto the doctrine; continue in them: for in doing this thou shalt both save thyself, and them that hear thee.

Timothy I 5:13

^A  aþþan samana jah unwaurstwons laisjand sik þairhgaggan gardins, aþþan ni þatain unwaurstwons, ak jah unfaurjos jah fairweitjandeins, rodjandeins þoei ni skulda sind.

— ἅμα δὲ καὶ ἀργαὶ μανθάνουσιν, περιερχόμεναι τὰς οἰκίας, οὐ μόνον δὲ ἀργαὶ ἀλλὰ καὶ φλύαροι καὶ περίεργοι, λαλοῦσαι τὰ μὴ δέοντα.

— And withal they learn to be idle, wandering about from house to house; and not only idle, but tattlers also and busybodies, speaking things which they ought not.

Timothy I 5:17

^A  . . . . in waurda jah in laiseinai.

— οἱ καλῶς προεστῶτες πρεσβύτεροι διπλῆς τιμῆς ἀξιούσθωσαν, μάλιστα οἱ κοπιῶντες ἐν λόγῳ καὶ διδασκαλίᾳ:

— Let the elders that rule well be counted worthy of double honour, especially they who labour in the word and doctrine.

Timothy I 6:1

^A  Swa managai swe sijaina uf jukuzjai skalkans, seinans fraujans allaizos sweriþos wairþans rahnjaina, ei namo fraujins jah laiseins ni wajamerjaidau.

^B  Swa managai swe sijaina uf jukuzjai skalkans, seinans fraujans allaizos sweriþos wairþans rahnjaina, ei namo fraujins jah laiseins ni wajamerjaidau.

— ὅσοι εἰσὶν ὑπὸ ζυγὸν δοῦλοι, τοὺς ἰδίους δεσπότας πάσης τιμῆς ἀξίους ἡγείσθωσαν, ἵνα μὴ τὸ ὄνομα τοῦ θεοῦ καὶ ἡ διδασκαλία βλασφημῆται.

— Let as many servants as are under the yoke count their own masters worthy of all honour, that the name of God and his doctrine be not blasphemed.

Timothy I 6:2

^A  aþþan þaiei galaubjandans haband fraujans, ni frakunneina, unte broþrjus sind, ak mais skalkinona, unte galaubjandans sind jah liubai, þaiei wailadedais gadailans sind. þata laisei jah gaþlaih.

^B  aþþan þaiei galaubjandans haband fraujans, ni frakunneina, unte broþrjus sind, ak mais skalkinona, unte galaubjandans sind jah liubai, þaiei wailadedais gadailans sind. þata laisei jah gaþlaih.

— οἱ δὲ πιστοὺς ἔχοντες δεσπότας μὴ καταφρονείτωσαν, ὅτι ἀδελφοί εἰσιν: ἀλλὰ μᾶλλον δουλευέτωσαν, ὅτι πιστοί εἰσιν καὶ ἀγαπητοὶ οἱ τῆς εὐεργεσίας ἀντιλαμβανόμενοι. ταῦτα δίδασκε καὶ παρακάλει.

— And they that have believing masters, let them not despise them, because they are brethren; but rather do them service, because they are faithful and beloved, partakers of the benefit. These things teach and exhort.

Timothy I 6:3

^A  jabai hvas aljaleikos laisjai jan~ni atgaggiþ du hailaim waurdam þaim fraujins unsaris Iesuis Xristaus jah þizai bi gagudein laiseinai,

^B  jabai hvas aljaleiko laisjai jah ni atgaggai du hailaim waurdam þaim fraujins unsaris Iesuis Xristaus jah þizai bi gagudein laiseinai,

— εἴ τις ἑτεροδιδασκαλεῖ καὶ μὴ προσέρχεται ὑγιαίνουσιν λόγοις, τοῖς τοῦ κυρίου ἡμῶν ἰησοῦ χριστοῦ, καὶ τῇ κατ' εὐσέβειαν διδασκαλίᾳ,

— If any man teach otherwise, and consent not to wholesome words, even the words of our Lord Jesus Christ, and to the doctrine which is according to godliness;

Timothy I 6:11

^A  iþ þu, jai manna gudis, þata þliuhais, iþ laistjais garaihtein, gagudein, galaubein, frijaþwa, þulain, qairrein.

^B  iþ þu, jai manna gudis, þata þliuhais, iþ laistjais garaihtein, gagudein, galaubein, friaþwa, þulain, qairrein.

— σὺ δέ, ὦ ἄνθρωπε θεοῦ, ταῦτα φεῦγε: δίωκε δὲ δικαιοσύνην, εὐσέβειαν, πίστιν, ἀγάπην, ὑπομονήν, πραϋπαθίαν.

— But thou, O man of God, flee these things; and follow after righteousness, godliness, faith, love, patience, meekness.

Timothy II 1:11

^A  in þoei gasatiþs im ik merjands jah apaustaulus jah laisareis þiudo,

^B  in þoei gasatiþs im ik merjands jah apaustaulus jah laisareis þiudo,

— εἰς ὃ ἐτέθην ἐγὼ κῆρυξ καὶ ἀπόστολος καὶ διδάσκαλος.

— Whereunto I am appointed a preacher, and an apostle, and a teacher of the Gentiles.

Timothy II 2:2

^B  jah þoei hausides at mis þairh managa weitwodja [waurda gudis] þo anafilh triggwai<m> mannam, þaiei wairþai sijaina jah anþarans laisjan.

— καὶ ἃ ἤκουσας παρ' ἐμοῦ διὰ πολλῶν μαρτύρων, ταῦτα παράθου πιστοῖς ἀνθρώποις, οἵτινες ἱκανοὶ ἔσονται καὶ ἑτέρους διδάξαι.

— And the things that thou hast heard of me among many witnesses, the same commit thou to faithful men, who shall be able to teach others also.

Timothy II 2:22

^A  aþþan juggans lustuns þliuh; iþ laistei garaihtein, galaubein, frijaþwa, gawairþi miþ þaim bidai anahaitandam fraujan us hrainjamma hairtin.

^B  aþþan juggans lustuns þliuh; iþ laistei garaihtein, galaubein, friaþwa, gawairþi miþ þaim bidai anahaitandam frauja<n> us hrainjamma hairtin.

— τὰς δὲ νεωτερικὰς ἐπιθυμίας φεῦγε, δίωκε δὲ δικαιοσύνην, πίστιν, ἀγάπην, εἰρήνην μετὰ τῶν ἐπικαλουμένων τὸν κύριον ἐκ καθαρᾶς καρδίας.

— Flee also youthful lusts: but follow righteousness, faith, charity, peace, with them that call on the Lord out of a pure heart.

Timothy II 2:24

^A  iþ skalks fraujins ni skal sakan, ak qairrus wisan wiþra allans, laiseigs, usþulands,

^B  iþ skalks fraujins ni skal sakan, ak qairrus wisan wiþra allans, laiseigs, usþulands,

— δοῦλον δὲ κυρίου οὐ δεῖ μάχεσθαι, ἀλλὰ ἤπιον εἶναι πρὸς πάντας, διδακτικόν, ἀνεξίκακον,

— And the servant of the Lord must not strive; but be gentle unto all men, apt to teach, patient,

Timothy II 3:7

^A  sinteino laisjandona sik jan~ni aiw hvanhun in ufkunþja sunjos qiman mahteiga.

^B  sinteino laisjandona sik <jah> ni aiw hvanhun in ufkunþja sunjos qiman mahteiga.

— πάντοτε μανθάνοντα καὶ μηδέποτε εἰς ἐπίγνωσιν ἀληθείας ἐλθεῖν δυνάμενα.

— Ever learning, and never able to come to the knowledge of the truth.

Timothy II 3:10

^A  iþ þu galaista is laiseinai meinai, usmeta, muna, [sidau,] galaubeinai, usbeisnai, frijaþwai, þulainai,

^B  iþ þu galaista is laiseinai meinai, usmeta, muna, [sidau,] galaubeinai, usbeisnai, friaþwai, þulainai,

— σὺ δὲ παρηκολούθησάς μου τῇ διδασκαλίᾳ, τῇ ἀγωγῇ, τῇ προθέσει, τῇ πίστει, τῇ μακροθυμίᾳ, τῇ ἀγάπῃ, τῇ ὑπομονῇ,

— But thou hast fully known my doctrine, manner of life, purpose, faith, longsuffering, charity, patience,

Timothy II 3:16

^A  all[l] boko gudiskaizos ahmateinais jah þaurftos du laiseinai, du gasahtai, du garaihteinai, du talzeinai in garaihtein,

^B  all boko gudiskaizo<s> ahmateinais jah þaurftos du laiseinai, du gasahtai, du garaihteinai, du talzeinai in garaihtein,

— πᾶσα γραφὴ θεόπνευστος καὶ ὠφέλιμος πρὸς διδασκαλίαν, πρὸς ἐλεγμόν, πρὸς ἐπανόρθωσιν, πρὸς παιδείαν τὴν ἐν δικαιοσύνῃ,

— All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness:

Timothy II 4:2

^A  merei waurd, instand uhteigo unuhteigo, gasak, gaþlaih, gahvotei in allai usbeisnai jah laiseinai.

^B  merei waurd, stand ohteigo unuhteigo, gasak, gaþlaih, gahvotei in allai usbeisnai jah laiseinai.

— κήρυξον τὸν λόγον, ἐπίστηθι εὐκαίρως ἀκαίρως, ἔλεγξον, ἐπιτίμησον, παρακάλεσον, ἐν πάσῃ μακροθυμίᾳ καὶ διδαχῇ.

— Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all longsuffering and doctrine.

Timothy II 4:3

^A  wairþiþ mel þan haila laisein ni usþuland, ak du seinaim lustum gadragand sis laisarjans, suþjandans hausein;

^B  wairþiþ mel þan haila laisein ni usþuland, ak du seinaim lustum dragand sis laisarjans, suþjondans hausein;

— ἔσται γὰρ καιρὸς ὅτε τῆς ὑγιαινούσης διδασκαλίας οὐκ ἀνέξονται, ἀλλὰ κατὰ τὰς ἰδίας ἐπιθυμίας ἑαυτοῖς ἐπισωρεύσουσιν διδασκάλους κνηθόμενοι τὴν ἀκοήν,

— For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears;

Titus 1:9

^A  . . . . waurdis triggws, ei mahteigs sijai jah gaþlaihan in laiseinai hailai jaþ~þans andstandandans gasakan.

^B  andanemeigs bi laiseinai waurdis triggwis, ei mahteigs sijai jah gaþlaihan in laiseinai hailai jah þans andstandandans gasakan.

— ἀντεχόμενον τοῦ κατὰ τὴν διδαχὴν πιστοῦ λόγου, ἵνα δυνατὸς ᾖ καὶ παρακαλεῖν ἐν τῇ διδασκαλίᾳ τῇ ὑγιαινούσῃ καὶ τοὺς ἀντιλέγοντας ἐλέγχειν.

— Holding fast the faithful word as he hath been taught, that he may be able by sound doctrine both to exhort and to convince the gainsayers.

Titus 1:11

^A  þanzei skal gasakan, þaiei gardins allans uswaltjand laisjandans þatei ni skuld ist, in faihugairneins.

— οὓς δεῖ ἐπιστομίζειν, οἵτινες ὅλους οἴκους ἀνατρέπουσιν διδάσκοντες ἃ μὴ δεῖ αἰσχροῦ κέρδους χάριν.

— Whose mouths must be stopped, who subvert whole houses, teaching things which they ought not, for filthy lucre's sake.

Titus 2:1

^A  Iþ þu rodei þatei gadof ist þizai hailon laiseinai . . . .

— σὺ δὲ λάλει ἃ πρέπει τῇ ὑγιαινούσῃ διδασκαλίᾳ.

— But speak thou the things which become sound doctrine:

Skeireins 1:6

^E  gadob nu was mais þans swesamma wiljin ufhausjandans diabulau du ufargaggan anabusn gudis, þanzuh aftra swesamma wiljin gaqissans wairþan nasjandis laiseinai jah frakunnan unselein þis faurþis uslutondins, iþ sunjos kunþi du aftraanastodeinai þize in guda usmete gasatjan.

Skeireins 1:7

^E  inuh þis nu jah leik mans andnam, ei laisareis uns wairþai þizos du guda garaihteins; swa auk skulda, du galeikon seinai frodein, jah mans aftra galaþon waurdam jah waurstwam jah spilla wairþan aiwaggeljons usmete.

Skeireins 2:4

^E  þammuh þan ni froþ Nekaudemus, in þis ei miþþan frumist hausida fram laisarja, inuh þis qaþ: “hvaiwa mahts ist, manna gabairan alþeis wisands? ibai mag in wamba aiþeins seinaizos aftra galeiþan jag~gabairaidau?”

Skeireins 2:8

^E  naudiþaurfts auk was jah gadob wistai du garehsn daupeinais andniman, at raihtis mann us missaleikom wistim ussatidamma, us saiwalai raihtis jah leika, jah anþar þize anasiun wisando, anþaruh þan ahmein — duþþe gatemiba and þana þize laist jah twos ganamnida waihts, swesa bajoþum du daupeinais garehsnai[s], jah þata raihtis anasiunjo wato jah þana andaþahtan ahman, ei raihtis þata gasaihvan . . . .

Skeireins 3:9

^Lat5750  swaei sijai daupeins Iohannes ana midumai twaddje ligandei, ufarþeihandei raihtis witodis hrainein, iþ mi<n>nizei filaus aiwaggeljons daupeinai; inuh þis bairhtaba uns laiseiþ qiþands: “aþþan ik in watin izwis daupja, iþ sa afar mis gagganda swinþoza mis ist, þizei ik ni im wairþs ei anahneiwands andbindau skaudaraip skohis is; sah þan izwis daupeiþ in ahmin weihamma.”

Skeireins 4:2

^Lat5750  eiþan nu siponjam seinaim, þaim bi swiknein du Judaium sokjandam jah qiþandam sis: “rabbei, saei was miþ þus hindar Jaurdanau, þammei þu weitwodides, sai sa daupeiþ, jah allai gaggand du imma” — nauh unkunnandans þo bi nasjand; inuh þis laiseiþ ins qiþands: “jains skal wahsjan, iþ ik minznan.”

Skeireins 4:3

^Lat5750  aþþan so bi ina garehsns du leitilamma mela raihtis bruks was jah fauramanwjandei saiwalos þize daupidane fralailot aiwaggeljons mereinai: iþ fraujins laiseins anastodjandei af Iudaia jah and allana midjungard gaþaih, and hvarjano þeihandei und hita nu, jah aukandei, all manne du gudis kunþja tiuhandei.

Skeireins 5:3

^E  anduh þana laist skeiris brukjands waurdis qaþ: “swaswe auk atta urraiseiþ dauþans jah liban gataujiþ, swa jah sunus þanzei wili liban gataujiþ”, ei swesamma wiljin jah swesai mahtai galeikonds þamma faurþis gaqiujandin dauþans, gahaitands þize ungalaubjandane þrasabalþein andbeitands gasoki.

Skeireins 5:7

^E  skulum nu allai weis at swaleikai jah swa bairhtai insahtai guda unbauranamma andsaljan sweriþa jah ainabaura sunau gudis guþ wisan anakunnan, eiþan galaubjandans sweriþa ju hvaþaramme usgibaima bi wairþidai; unte þata qiþano: “ei allai sweraina sunu, swaswe swerand attan”, ni ibnon ak galeika sweriþa usgiban uns laiseiþ.

Skeireins 7:2

^E  nih <i>st ains ak jah Andraias, saei qaþ: “ist magula ains her, saei habaiþ ·e· hlaibans barizeinans jah twans fiskans”, analeiko swe Filippus gasakada, ni waiht mikilis hugjands nih wairþidos laisareis andþaggkjands, þairh þoei usbar qiþands: “akei þata hva ist du swa managaim?”

Skeireins 8:4

^Lat5750  andhofun auk jainaim anahaitandam im, in þizei ni attauhun ina, ni andsitandans jainaize unselein, þize anahaitandane im, ak mais sildaleikjandans fraujins laisein swikunþaba in allaim alamannam faurawisan rahnidedun.

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Provided by Project Wulfila 2004, University of Antwerp, Belgium. Last modified on 2015-09-29 by TDH.