home gothic database search

Search the Gothic BibleBETA

help

v = ƕ | c = þ | C = Þ

Found 2310 word matches in 1658 readings of 1366 verses.31 ms

Matthew 5:15
CA  . . . . ak ana lukarnastaþin, jah liuteiþ allaim þaim in þamma garda.
— οὐδὲ καίουσιν λύχνον καὶ τιθέασιν αὐτὸν ὑπὸ τὸν μόδιον ἀλλ' ἐπὶ τὴν λυχνίαν, καὶ λάμπει πᾶσιν τοῖς ἐν τῇ οἰκίᾳ.
— Neither do men light a candle, and put it under a bushel, but on a candlestick; and it giveth light unto all that are in the house.
Matthew 5:16
CA  swa liuhtjai liuhaþ izwar in andwairþja manne, ei gasaihvaina izwara goda waurstwa jah hauhjaina attan izwarana þana in himinam.
— οὕτως λαμψάτω τὸ φῶς ὑμῶν ἔμπροσθεν τῶν ἀνθρώπων, ὅπως ἴδωσιν ὑμῶν τὰ καλὰ ἔργα καὶ δοξάσωσιν τὸν πατέρα ὑμῶν τὸν ἐν τοῖς οὐρανοῖς.
— Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.
Matthew 5:19
CA  iþ saei nu gatairiþ aina anabusne þizo minnistono jah laisjai swa mans, minnista haitada in þiudangardjai himine; iþ saei taujiþ jah laisjai swa, sah mikils haitada in þiudangardjai himine.
— ὃς ἐὰν οὖν λύσῃ μίαν τῶν ἐντολῶν τούτων τῶν ἐλαχίστων καὶ διδάξῃ οὕτως τοὺς ἀνθρώπους, ἐλάχιστος κληθήσεται ἐν τῇ βασιλείᾳ τῶν οὐρανῶν: ὃς δ' ἂν ποιήσῃ καὶ διδάξῃ, οὗτος μέγας κληθήσεται ἐν τῇ βασιλείᾳ τῶν οὐρανῶν.
— Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven.
Matthew 5:20
CA  qiþa auk izwis þatei nibai managizo wairþiþ izwaraizos garaihteins þau þize bokarje jah Fareisaie, ni þau qimiþ in þiudangardjai himine.
— λέγω γὰρ ὑμῖν ὅτι ἐὰν μὴ περισσεύσῃ ὑμῶν ἡ δικαιοσύνη πλεῖον τῶν γραμματέων καὶ φαρισαίων, οὐ μὴ εἰσέλθητε εἰς τὴν βασιλείαν τῶν οὐρανῶν.
— For I say unto you, That except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven.
Matthew 5:22
CA  aþþan ik qiþa izwis þatei hvazuh modags broþr seinamma sware, skula wairþiþ stauai; iþ saei qiþiþ broþr seinamma raka, skula wairþiþ gaqumþai; aþþan saei qiþiþ dwala, skula wairþiþ in gaiainnan funins.
— ἐγὼ δὲ λέγω ὑμῖν ὅτι πᾶς ὁ ὀργιζόμενος τῷ ἀδελφῷ αὐτοῦ ἔνοχος ἔσται τῇ κρίσει: ὃς δ' ἂν εἴπῃ τῷ ἀδελφῷ αὐτοῦ, ῥακά, ἔνοχος ἔσται τῷ συνεδρίῳ: ὃς δ' ἂν εἴπῃ, μωρέ, ἔνοχος ἔσται εἰς τὴν γέενναν τοῦ πυρός.
— But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire.
Matthew 5:24
CA  aflet jainar þo giba þeina in andwairþja hunslastadis jah gagg faurþis gasibjon broþr þeinamma, jah biþe atgaggands atbair þo giba þeina.
— ἄφες ἐκεῖ τὸ δῶρόν σου ἔμπροσθεν τοῦ θυσιαστηρίου, καὶ ὕπαγε πρῶτον διαλλάγηθι τῷ ἀδελφῷ σου, καὶ τότε ἐλθὼν πρόσφερε τὸ δῶρόν σου.
— Leave there thy gift before the altar, and go thy way; first be reconciled to thy brother, and then come and offer thy gift.
Matthew 5:25
CA  sijais waila hugjands andastauin þeinamma sprauto, und þatei is in wiga miþ imma, ibai hvan atgibai þuk sa andastaua stauin, jah sa staua þuk atgibai andbahta, jah in karkara galagjaza.
— ἴσθι εὐνοῶν τῷ ἀντιδίκῳ σου ταχὺ ἕως ὅτου εἶ μετ' αὐτοῦ ἐν τῇ ὁδῷ, μήποτέ σε παραδῷ ὁ ἀντίδικος τῷ κριτῇ, καὶ ὁ κριτὴς τῷ ὑπηρέτῃ, καὶ εἰς φυλακὴν βληθήσῃ:
— Agree with thine adversary quickly, whiles thou art in the way with him; lest at any time the adversary deliver thee to the judge, and the judge deliver thee to the officer, and thou be cast into prison.
Matthew 5:28
CA  aþþan ik qiþa izwis, þatei hvazuh saei saihviþ qinon du luston izos, ju gahorinoda izai in hairtin seinamma.
— ἐγὼ δὲ λέγω ὑμῖν ὅτι πᾶς ὁ βλέπων γυναῖκα πρὸς τὸ ἐπιθυμῆσαι αὐτὴν ἤδη ἐμοίχευσεν αὐτὴν ἐν τῇ καρδίᾳ αὐτοῦ.
— But I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart.
Matthew 5:29
CA  iþ jabai augo þein þata taihswo marzjai þuk, usstagg ita jah wairp af þus; batizo ist auk þus ei fraqistnai ains liþiwe þeinaize, jah ni allata leik þein gadriusai in gaiainnan.
— εἰ δὲ ὁ ὀφθαλμός σου ὁ δεξιὸς σκανδαλίζει σε, ἔξελε αὐτὸν καὶ βάλε ἀπὸ σοῦ: συμφέρει γάρ σοι ἵνα ἀπόληται ἓν τῶν μελῶν σου καὶ μὴ ὅλον τὸ σῶμά σου βληθῇ εἰς γέενναν.
— And if thy right eye offend thee, pluck it out, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.
Matthew 5:30
CA  jah jabai taihswo þeina handus marzjai þuk, afmait þo jah wairp af þus; batizo ist auk þus ei fraqistnai ains liþiwe þeinaize, jah ni allata leik þein gadriusai in gaiainnan.
— καὶ εἰ ἡ δεξιά σου χεὶρ σκανδαλίζει σε, ἔκκοψον αὐτὴν καὶ βάλε ἀπὸ σοῦ: συμφέρει γάρ σοι ἵνα ἀπόληται ἓν τῶν μελῶν σου καὶ μὴ ὅλον τὸ σῶμά σου εἰς γέενναν ἀπέλθῃ.
— And if thy right hand offend thee, cut it off, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.
Matthew 5:45
CA  ei wairþaiþ sunjus attins izwaris þis in himinam, unte sunnon seina urranneiþ ana ubilans jah godans, jah rigneiþ ana garaihtans jah ana inwindans.
— ὅπως γένησθε υἱοὶ τοῦ πατρὸς ὑμῶν τοῦ ἐν οὐρανοῖς, ὅτι τὸν ἥλιον αὐτοῦ ἀνατέλλει ἐπὶ πονηροὺς καὶ ἀγαθοὺς καὶ βρέχει ἐπὶ δικαίους καὶ ἀδίκους.
— That ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust.
Matthew 5:48
CA  sijaiþ nu jus fullatojai, swaswe atta izwar sa in himinam fullatojis ist.
— ἔσεσθε οὖν ὑμεῖς τέλειοι ὡς ὁ πατὴρ ὑμῶν ὁ οὐράνιος τέλειός ἐστιν.
— Be ye therefore perfect, even as your Father which is in heaven is perfect.
Matthew 6:1
CA  Atsaihviþ armaion izwara ni taujan in andwairþja manne du saihvan im; aiþþau laun ni habaiþ fram attin izwaramma þamma in himinam.
— προσέχετε [δὲ] τὴν δικαιοσύνην ὑμῶν μὴ ποιεῖν ἔμπροσθεν τῶν ἀνθρώπων πρὸς τὸ θεαθῆναι αὐτοῖς: εἰ δὲ μή γε, μισθὸν οὐκ ἔχετε παρὰ τῷ πατρὶ ὑμῶν τῷ ἐν τοῖς οὐρανοῖς.
— Take heed that ye do not your alms before men, to be seen of them: otherwise ye have no reward of your Father which is in heaven.
Matthew 6:2
CA  þan nu taujais armaion, ni haurnjais faura þus, swaswe þai liutans taujand in gaqumþim jah in garunsim, ei hauhjaindau fram mannam; amen qiþa izwis: andnemun mizdon seina.
— ὅταν οὖν ποιῇς ἐλεημοσύνην, μὴ σαλπίσῃς ἔμπροσθέν σου, ὥσπερ οἱ ὑποκριταὶ ποιοῦσιν ἐν ταῖς συναγωγαῖς καὶ ἐν ταῖς ῥύμαις, ὅπως δοξασθῶσιν ὑπὸ τῶν ἀνθρώπων: ἀμὴν λέγω ὑμῖν, ἀπέχουσιν τὸν μισθὸν αὐτῶν.
— Therefore when thou doest thine alms, do not sound a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, They have their reward.
Matthew 6:4
CA  ei sijai so armahairtiþa þeina in fulhsnja, jah atta þeins saei saihviþ in fulhsnja, usgibiþ þus in bairhtein.
— ὅπως ᾖ σου ἡ ἐλεημοσύνη ἐν τῷ κρυπτῷ: καὶ ὁ πατήρ σου ὁ βλέπων ἐν τῷ κρυπτῷ ἀποδώσει σοι.
— That thine alms may be in secret: and thy Father which seeth in secret himself shall reward thee openly.
Matthew 6:5
CA  jah þan bidjaiþ, ni sijaiþ swaswe þai liutans, unte frijond in gaqumþim jah waihstam plapjo standandans bidjan, ei gaumjaindau mannam. Amen, qiþa izwis þatei haband mizdon seina.
— καὶ ὅταν προσεύχησθε, οὐκ ἔσεσθε ὡς οἱ ὑποκριταί: ὅτι φιλοῦσιν ἐν ταῖς συναγωγαῖς καὶ ἐν ταῖς γωνίαις τῶν πλατειῶν ἑστῶτες προσεύχεσθαι, ὅπως φανῶσιν τοῖς ἀνθρώποις: ἀμὴν λέγω ὑμῖν, ἀπέχουσιν τὸν μισθὸν αὐτῶν.
— And when thou prayest, thou shalt not be as the hypocrites are: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have their reward.
Matthew 6:6
CA  iþ þu þan bidjais, gagg in heþjon þeina jah galukands haurdai þeinai bidei du attin þeinamma þamma in fulhsnja, jah atta þeins saei saihviþ in fulhsnja, usgibiþ þus in bairhtein.
— σὺ δὲ ὅταν προσεύχῃ, εἴσελθε εἰς τὸ ταμεῖόν σου καὶ κλείσας τὴν θύραν σου πρόσευξαι τῷ πατρί σου τῷ ἐν τῷ κρυπτῷ: καὶ ὁ πατήρ σου ὁ βλέπων ἐν τῷ κρυπτῷ ἀποδώσει σοι.
— But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in secret; and thy Father which seeth in secret shall reward thee openly.
Matthew 6:7
CA  bidjandansuþ~þan ni filuwaurdjaiþ, swaswe þai þiudo; þugkeiþ im auk ei in filuwaurdein seinai andhausjaindau.
— προσευχόμενοι δὲ μὴ βατταλογήσητε ὥσπερ οἱ ἐθνικοί, δοκοῦσιν γὰρ ὅτι ἐν τῇ πολυλογίᾳ αὐτῶν εἰσακουσθήσονται.
— But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking.
Matthew 6:9
CA  swa nu bidjaiþ jus: atta unsar þu in himinam, weihnai namo þein.
— οὕτως οὖν προσεύχεσθε ὑμεῖς: πάτερ ἡμῶν ὁ ἐν τοῖς οὐρανοῖς, ἁγιασθήτω τὸ ὄνομά σου,
— After this manner therefore pray ye: Our Father which art in heaven, Hallowed be thy name.
Matthew 6:10
CA  qimai þiudinassus þeins. wairþai wilja þeins, swe in himina jah ana airþai.
— ἐλθέτω ἡ βασιλεία σου, γενηθήτω τὸ θέλημά σου, ὡς ἐν οὐρανῷ καὶ ἐπὶ γῆς.
— Thy kingdom come, Thy will be done in earth, as it is in heaven.
Matthew 6:13
CA  jah ni briggais uns in fraistubnjai, ak lausei uns af þamma ubilin; unte þeina ist þiudangardi jah mahts jah wulþus in aiwins. amen.
— καὶ μὴ εἰσενέγκῃς ἡμᾶς εἰς πειρασμόν, ἀλλὰ ῥῦσαι ἡμᾶς ἀπὸ τοῦ πονηροῦ.
— And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen.
Matthew 6:18
CA  ei ni gasaihvaizau mannam fastands, ak attin þeinamma þamma in fulhsnja, jah atta þeins saei saihviþ in fulhsnja, usgibiþ þus.
— ὅπως μὴ φανῇς τοῖς ἀνθρώποις νηστεύων ἀλλὰ τῷ πατρί σου τῷ ἐν τῷ κρυφαίῳ: καὶ ὁ πατήρ σου ὁ βλέπων ἐν τῷ κρυφαίῳ ἀποδώσει σοι.
— That thou appear not unto men to fast, but unto thy Father which is in secret: and thy Father, which seeth in secret, shall reward thee openly.
Matthew 6:20
CA  iþ huzdjaiþ izwis huzda in himina, þarei nih malo nih nidwa frawardeiþ, jah þarei þiubos ni ufgraband nih stiland.
— θησαυρίζετε δὲ ὑμῖν θησαυροὺς ἐν οὐρανῷ, ὅπου οὔτε σὴς οὔτε βρῶσις ἀφανίζει, καὶ ὅπου κλέπται οὐ διορύσσουσιν οὐδὲ κλέπτουσιν:
— But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal:
Matthew 6:23
CA  iþ jabai augo þein unsel ist, allata leik þein riqizein wairþiþ. jabai nu liuhaþ þata in þus riqiz ist, þata riqiz hvan filu!
— ἐὰν δὲ ὁ ὀφθαλμός σου πονηρὸς ᾖ, ὅλον τὸ σῶμά σου σκοτεινὸν ἔσται. εἰ οὖν τὸ φῶς τὸ ἐν σοὶ σκότος ἐστίν, τὸ σκότος πόσον.
— But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great is that darkness!
Matthew 6:26
CA  insaihviþ du fuglam himinis, þei ni saiand nih sneiþand, nih lisand in banstins, jah atta izwar sa ufar himinam fodeiþ ins. niu jus mais wulþrizans sijuþ þaim?
— ἐμβλέψατε εἰς τὰ πετεινὰ τοῦ οὐρανοῦ ὅτι οὐ σπείρουσιν οὐδὲ θερίζουσιν οὐδὲ συνάγουσιν εἰς ἀποθήκας, καὶ ὁ πατὴρ ὑμῶν ὁ οὐράνιος τρέφει αὐτά: οὐχ ὑμεῖς μᾶλλον διαφέρετε αὐτῶν;
— Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they?
Matthew 6:29
CA  qiþuh þan izwis þatei nih Saulaumon in allamma wulþau seinamma gawasida sik swe ains þize.
— λέγω δὲ ὑμῖν ὅτι οὐδὲ σολομὼν ἐν πάσῃ τῇ δόξῃ αὐτοῦ περιεβάλετο ὡς ἓν τούτων.
— And yet I say unto you, That even Solomon in all his glory was not arrayed like one of these.
Matthew 6:30
CA  jah þande þata hawi haiþjos himma daga wisando jah gistradagis in auhn galagiþ guþ swa wasjiþ, hvaiwa mais izwis leitil galaubjandans?
— εἰ δὲ τὸν χόρτον τοῦ ἀγροῦ σήμερον ὄντα καὶ αὔριον εἰς κλίβανον βαλλόμενον ὁ θεὸς οὕτως ἀμφιέννυσιν, οὐ πολλῷ μᾶλλον ὑμᾶς, ὀλιγόπιστοι;
— Wherefore, if God so clothe the grass of the field, which to day is, and to morrow is cast into the oven, shall he not much more clothe you, O ye of little faith?
Matthew 7:13
CA  inngaggaiþ þairh aggwu daur, unte braid daur jah rums wigs sa brigganda in fralustai, jah managai sind þai inngaleiþandans þairh þata.
— εἰσέλθατε διὰ τῆς στενῆς πύλης: ὅτι πλατεῖα ἡ πύλη καὶ εὐρύχωρος ἡ ὁδὸς ἡ ἀπάγουσα εἰς τὴν ἀπώλειαν, καὶ πολλοί εἰσιν οἱ εἰσερχόμενοι δι' αὐτῆς:
— Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat:
Matthew 7:14
CA  hvan aggwu þata daur jah þraihans wigs sa brigganda in libainai, jah fawai sind þai bigitandans þana.
— τί στενὴ ἡ πύλη καὶ τεθλιμμένη ἡ ὁδὸς ἡ ἀπάγουσα εἰς τὴν ζωήν, καὶ ὀλίγοι εἰσὶν οἱ εὑρίσκοντες αὐτήν.
— Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it.
Matthew 7:15
CA  atsaihviþ sweþauh faura liugnapraufetum þaim izei qimand at izwis in wastjom lambe, iþ innaþro sind wulfos wilwandans.
— προσέχετε ἀπὸ τῶν ψευδοπροφητῶν, οἵτινες ἔρχονται πρὸς ὑμᾶς ἐν ἐνδύμασιν προβάτων, ἔσωθεν δέ εἰσιν λύκοι ἅρπαγες.
— Beware of false prophets, which come to you in sheep's clothing, but inwardly they are ravening wolves.
Matthew 7:19
CA  all bagme ni taujandane akran god usmaitada jah in fon atlagjada.
— πᾶν δένδρον μὴ ποιοῦν καρπὸν καλὸν ἐκκόπτεται καὶ εἰς πῦρ βάλλεται.
— Every tree that bringeth not forth good fruit is hewn down, and cast into the fire.
Matthew 7:21
CA  ni hvazuh saei qiþiþ mis: frauja, frauja! inngaleiþiþ in þiudangardja himine, ak sa taujands wiljan attins meinis þis in himinam.
— οὐ πᾶς ὁ λέγων μοι, κύριε κύριε, εἰσελεύσεται εἰς τὴν βασιλείαν τῶν οὐρανῶν, ἀλλ' ὁ ποιῶν τὸ θέλημα τοῦ πατρός μου τοῦ ἐν τοῖς οὐρανοῖς.
— Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven.
Matthew 7:22
CA  managai qiþand mis in jainamma daga: frauja, frauja! niu þeinamma namin praufetidedum, jah þeinamma namin unhulþons uswaurpum, jah þeinamma namin mahtins mikilos gatawidedum?
— πολλοὶ ἐροῦσίν μοι ἐν ἐκείνῃ τῇ ἡμέρᾳ, κύριε κύριε, οὐ τῷ σῷ ὀνόματι ἐπροφητεύσαμεν, καὶ τῷ σῷ ὀνόματι δαιμόνια ἐξεβάλομεν, καὶ τῷ σῷ ὀνόματι δυνάμεις πολλὰς ἐποιήσαμεν;
— Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works?
Matthew 8:5
CA  afaruh þan þata innatgaggandin imma in Kafarnaum, duatiddja imma hundafaþs bidjands ina
— εἰσελθόντος δὲ αὐτοῦ εἰς καφαρναοὺμ προσῆλθεν αὐτῷ ἑκατόνταρχος παρακαλῶν αὐτὸν
— And when Jesus was entered into Capernaum, there came unto him a centurion, beseeching him,
Matthew 8:6
CA  jah qiþands: frauja, þiumagus meins ligiþ in garda usliþa, harduba balwiþs.
— καὶ λέγων, κύριε, ὁ παῖς μου βέβληται ἐν τῇ οἰκίᾳ παραλυτικός, δεινῶς βασανιζόμενος.
— And saying, Lord, my servant lieth at home sick of the palsy, grievously tormented.
Matthew 8:10
CA  gahausjands þan Iesus sildaleikida jah qaþ du þaim afarlaistjandam: amen, qiþa izwis, ni in Israela swalauda galaubein bigat.
— ἀκούσας δὲ ὁ ἰησοῦς ἐθαύμασεν καὶ εἶπεν τοῖς ἀκολουθοῦσιν, ἀμὴν λέγω ὑμῖν, παρ' οὐδενὶ τοσαύτην πίστιν ἐν τῷ ἰσραὴλ εὗρον.
— When Jesus heard it, he marvelled, and said to them that followed, Verily I say unto you, I have not found so great faith, no, not in Israel.
Matthew 8:11
CA  aþþan qiþa izwis þatei managai fram urrunsa jah saggqa qimand, jah anakumbjand miþ Abrahama jah Isaka jah Iakoba in þiudangardjai himine:
— λέγω δὲ ὑμῖν ὅτι πολλοὶ ἀπὸ ἀνατολῶν καὶ δυσμῶν ἥξουσιν καὶ ἀνακλιθήσονται μετὰ ἀβραὰμ καὶ ἰσαὰκ καὶ ἰακὼβ ἐν τῇ βασιλείᾳ τῶν οὐρανῶν:
— And I say unto you, That many shall come from the east and west, and shall sit down with Abraham, and Isaac, and Jacob, in the kingdom of heaven.
Matthew 8:12
CA  iþ þai sunjus þiudangardjos uswairpanda in riqis þata hindumisto; jainar wairþiþ grets jah krusts tunþiwe.
— οἱ δὲ υἱοὶ τῆς βασιλείας ἐκβληθήσονται εἰς τὸ σκότος τὸ ἐξώτερον: ἐκεῖ ἔσται ὁ κλαυθμὸς καὶ ὁ βρυγμὸς τῶν ὀδόντων.
— But the children of the kingdom shall be cast out into outer darkness: there shall be weeping and gnashing of teeth.
Matthew 8:13
CA  jah qaþ Iesus þamma hundafada: gagg, jah swaswe galaubides wairþai þus. jah gahailnoda sa þiumagus is in jainai hveilai.
— καὶ εἶπεν ὁ ἰησοῦς τῷ ἑκατοντάρχῃ, ὕπαγε, ὡς ἐπίστευσας γενηθήτω σοι. καὶ ἰάθη ὁ παῖς [αὐτοῦ] ἐν τῇ ὥρᾳ ἐκείνῃ.
— And Jesus said unto the centurion, Go thy way; and as thou hast believed, so be it done unto thee. And his servant was healed in the selfsame hour.
Matthew 8:14
CA  jah qimands Iesus in garda Paitraus, jah gasahv swaihron is ligandein in heitom.
— καὶ ἐλθὼν ὁ ἰησοῦς εἰς τὴν οἰκίαν πέτρου εἶδεν τὴν πενθερὰν αὐτοῦ βεβλημένην καὶ πυρέσσουσαν:
— And when Jesus was come into Peter's house, he saw his wife's mother laid, and sick of a fever.
Matthew 8:23
CA  jah innatgaggandin imma in skip, afariddjedun imma siponjos is.
— καὶ ἐμβάντι αὐτῷ εἰς τὸ πλοῖον ἠκολούθησαν αὐτῷ οἱ μαθηταὶ αὐτοῦ.
— And when he was entered into a ship, his disciples followed him.
Matthew 8:24
CA  jah sai, wegs mikils warþ in marein, swaswe þata skip gahuliþ wairþan fram wegim; iþ is saislep.
— καὶ ἰδοὺ σεισμὸς μέγας ἐγένετο ἐν τῇ θαλάσσῃ, ὥστε τὸ πλοῖον καλύπτεσθαι ὑπὸ τῶν κυμάτων: αὐτὸς δὲ ἐκάθευδεν.
— And, behold, there arose a great tempest in the sea, insomuch that the ship was covered with the waves: but he was asleep.
Matthew 8:28
CA  jah qimandin imma hindar marein in gauja Gairgaisaine, gamotidedun imma twai daimonarjos us hlaiwasnom rinnandans, sleidjai filu, swaswe ni mahta manna usleiþan þairh þana wig jainana.
— καὶ ἐλθόντος αὐτοῦ εἰς τὸ πέραν εἰς τὴν χώραν τῶν γαδαρηνῶν ὑπήντησαν αὐτῷ δύο δαιμονιζόμενοι ἐκ τῶν μνημείων ἐξερχόμενοι, χαλεποὶ λίαν, ὥστε μὴ ἰσχύειν τινὰ παρελθεῖν διὰ τῆς ὁδοῦ ἐκείνης.
— And when he was come to the other side into the country of the Gergesenes, there met him two possessed with devils, coming out of the tombs, exceeding fierce, so that no man might pass by that way.
Matthew 8:31
CA  iþ þo skohsla bedun ina qiþandans: jabai uswairpis uns, uslaubei uns galeiþan in þo hairda sweine.
— οἱ δὲ δαίμονες παρεκάλουν αὐτὸν λέγοντες, εἰ ἐκβάλλεις ἡμᾶς, ἀπόστειλον ἡμᾶς εἰς τὴν ἀγέλην τῶν χοίρων.
— So the devils besought him, saying, If thou cast us out, suffer us to go away into the herd of swine.
Matthew 8:32
CA  jah qaþ du im: gaggiþ! iþ eis usgaggandans galiþun in hairda sweine; jah sai, run gawaurhtedun sis alla so hairda and driuson in marein jah gadauþnodedun in watnam.
— καὶ εἶπεν αὐτοῖς, ὑπάγετε. οἱ δὲ ἐξελθόντες ἀπῆλθον εἰς τοὺς χοίρους: καὶ ἰδοὺ ὥρμησεν πᾶσα ἡ ἀγέλη κατὰ τοῦ κρημνοῦ εἰς τὴν θάλασσαν, καὶ ἀπέθανον ἐν τοῖς ὕδασιν.
— And he said unto them, Go. And when they were come out, they went into the herd of swine: and, behold, the whole herd of swine ran violently down a steep place into the sea, and perished in the waters.
Matthew 8:33
CA  iþ þai haldandans gaþlauhun jah galeiþandans gataihun in baurg all bi þans daimonarjans.
— οἱ δὲ βόσκοντες ἔφυγον, καὶ ἀπελθόντες εἰς τὴν πόλιν ἀπήγγειλαν πάντα καὶ τὰ τῶν δαιμονιζομένων.
— And they that kept them fled, and went their ways into the city, and told every thing, and what was befallen to the possessed of the devils.
Matthew 9:1
CA  Jah atsteigands in skip ufarlaiþ jah qam in seinai baurg.
— καὶ ἐμβὰς εἰς πλοῖον διεπέρασεν καὶ ἦλθεν εἰς τὴν ἰδίαν πόλιν.
— And he entered into a ship, and passed over, and came into his own city.
Matthew 9:3
CA  þaruh sumai þize bokarje qeþun in sis silbam: sa wajamereiþ.
— καὶ ἰδού τινες τῶν γραμματέων εἶπαν ἐν ἑαυτοῖς, οὗτος βλασφημεῖ.
— And, behold, certain of the scribes said within themselves, This man blasphemeth.
Matthew 9:4
CA  jah witands Iesus þos mitonins ize qaþ: duhve jus mitoþ ubila in hairtam izwaraim?
— καὶ ἰδὼν ὁ ἰησοῦς τὰς ἐνθυμήσεις αὐτῶν εἶπεν, ἱνατί ἐνθυμεῖσθε πονηρὰ ἐν ταῖς καρδίαις ὑμῶν;
— And Jesus knowing their thoughts said, Wherefore think ye evil in your hearts?
Matthew 9:6
CA  Aþþan ei witeiþ þatei waldufni habaiþ sa sunus mans ana airþai afleitan frawaurhtins, þanuh qaþ du þamma usliþin: urreisands nim þana ligr þeinana jah gagg in gard þeinana.
— ἵνα δὲ εἰδῆτε ὅτι ἐξουσίαν ἔχει ὁ υἱὸς τοῦ ἀνθρώπου ἐπὶ τῆς γῆς ἀφιέναι ἁμαρτίας – τότε λέγει τῷ παραλυτικῷ, ἐγερθεὶς ἆρόν σου τὴν κλίνην καὶ ὕπαγε εἰς τὸν οἶκόν σου.
— But that ye may know that the Son of man hath power on earth to forgive sins, (then saith he to the sick of the palsy,) Arise, take up thy bed, and go unto thine house.
Matthew 9:7
CA  jah urreisands galaiþ in gard seinana.
— καὶ ἐγερθεὶς ἀπῆλθεν εἰς τὸν οἶκον αὐτοῦ.
— And he arose, and departed to his house.
Matthew 9:10
CA  jah warþ, biþe is anakumbida in garda, jah sai, managai motarjos jah frawaurhtai qimandans miþanakumbidedun Iesua jah siponjam is.
— καὶ ἐγένετο αὐτοῦ ἀνακειμένου ἐν τῇ οἰκίᾳ, καὶ ἰδοὺ πολλοὶ τελῶναι καὶ ἁμαρτωλοὶ ἐλθόντες συνανέκειντο τῷ ἰησοῦ καὶ τοῖς μαθηταῖς αὐτοῦ.
— And it came to pass, as Jesus sat at meat in the house, behold, many publicans and sinners came and sat down with him and his disciples.
Matthew 9:17
CA  Niþ~þan giutand wein niujata in balgins fairnjans, aiþþau distaurnand balgeis; biþeh þan jah wein usgutniþ jah balgeis fraqistnand; ak giutand wein juggata in balgins niujans, jah bajoþum gabairgada.
— οὐδὲ βάλλουσιν οἶνον νέον εἰς ἀσκοὺς παλαιούς: εἰ δὲ μή γε, ῥήγνυνται οἱ ἀσκοί, καὶ ὁ οἶνος ἐκχεῖται καὶ οἱ ἀσκοὶ ἀπόλλυνται: ἀλλὰ βάλλουσιν οἶνον νέον εἰς ἀσκοὺς καινούς, καὶ ἀμφότεροι συντηροῦνται.
— Neither do men put new wine into old bottles: else the bottles break, and the wine runneth out, and the bottles perish: but they put new wine into new bottles, and both are preserved.
Matthew 9:21
CA  qaþuh auk in sis: jabai þatainei atteka wastjai is, ganisa.
— ἔλεγεν γὰρ ἐν ἑαυτῇ, ἐὰν μόνον ἅψωμαι τοῦ ἱματίου αὐτοῦ σωθήσομαι.
— For she said within herself, If I may but touch his garment, I shall be whole.
Matthew 9:23
CA  jah qimands Iesus in garda þis reikis jah gasaihvands swigljans [jah haurnjans haurnjandans] jah managein auhjondein, qaþ du im:
— καὶ ἐλθὼν ὁ ἰησοῦς εἰς τὴν οἰκίαν τοῦ ἄρχοντος καὶ ἰδὼν τοὺς αὐλητὰς καὶ τὸν ὄχλον θορυβούμενον
— And when Jesus came into the ruler's house, and saw the minstrels and the people making a noise,
Matthew 9:28
CA  Qimandin þan in garda duatiddjedun imma þai blindans jah qaþ im Iesus: ga~u~laubjats þatei magjau þata taujan? Qeþun du imma: jai, frauja!
— ἐλθόντι δὲ εἰς τὴν οἰκίαν προσῆλθον αὐτῷ οἱ τυφλοί, καὶ λέγει αὐτοῖς ὁ ἰησοῦς, πιστεύετε ὅτι δύναμαι τοῦτο ποιῆσαι; λέγουσιν αὐτῷ, ναί, κύριε.
— And when he was come into the house, the blind men came to him: and Jesus saith unto them, Believe ye that I am able to do this? They said unto him, Yea, Lord.
Matthew 9:31
CA  iþ eis usgaggandans usmeridedun ina in allai airþai jainai.
— οἱ δὲ ἐξελθόντες διεφήμισαν αὐτὸν ἐν ὅλῃ τῇ γῇ ἐκείνῃ.
— But they, when they were departed, spread abroad his fame in all that country.
Matthew 9:33
CA  jah biþe usdribans warþ unhulþo, rodida sa dumba, jah sildaleikidedun manageins qiþandans: ni aiw swa uskunþ was in Israela.
— καὶ ἐκβληθέντος τοῦ δαιμονίου ἐλάλησεν ὁ κωφός. καὶ ἐθαύμασαν οἱ ὄχλοι λέγοντες, οὐδέποτε ἐφάνη οὕτως ἐν τῷ ἰσραήλ.
— And when the devil was cast out, the dumb spake: and the multitudes marvelled, saying, It was never so seen in Israel.
Matthew 9:34
CA  iþ Fareisaieis qeþun: in fauramaþlja unhulþono usdreibiþ unhulþons.
— οἱ δὲ φαρισαῖοι ἔλεγον, ἐν τῷ ἄρχοντι τῶν δαιμονίων ἐκβάλλει τὰ δαιμόνια.
— But the Pharisees said, He casteth out devils through the prince of the devils.
Matthew 9:35
CA  jah bitauh Iesus baurgs allos jah haimos laisjands in gaqumþim ize, jah merjands aiwaggeljon þiudangardjos jah hailjands allos sauhtins jah alla unhailja.
— καὶ περιῆγεν ὁ ἰησοῦς τὰς πόλεις πάσας καὶ τὰς κώμας, διδάσκων ἐν ταῖς συναγωγαῖς αὐτῶν καὶ κηρύσσων τὸ εὐαγγέλιον τῆς βασιλείας καὶ θεραπεύων πᾶσαν νόσον καὶ πᾶσαν μαλακίαν.
— And Jesus went about all the cities and villages, teaching in their synagogues, and preaching the gospel of the kingdom, and healing every sickness and every disease among the people.
Matthew 9:36
CA  gasaihvands þan þos manageins infeinoda in ize, unte wesun afdauidai jah frawaurpanai swe lamba ni habandona hairdeis.
— ἰδὼν δὲ τοὺς ὄχλους ἐσπλαγχνίσθη περὶ αὐτῶν ὅτι ἦσαν ἐσκυλμένοι καὶ ἐρριμμένοι ὡσεὶ πρόβατα μὴ ἔχοντα ποιμένα.
— But when he saw the multitudes, he was moved with compassion on them, because they fainted, and were scattered abroad, as sheep having no shepherd.
Matthew 9:38
CA  bidjiþ nu fraujan asanais ei ussandjai waurstwjans in asan seina.
— δεήθητε οὖν τοῦ κυρίου τοῦ θερισμοῦ ὅπως ἐκβάλῃ ἐργάτας εἰς τὸν θερισμὸν αὐτοῦ.
— Pray ye therefore the Lord of the harvest, that he will send forth labourers into his harvest.
Matthew 10:23
CA  . . . . þizai baurg, þliuhaiþ in anþara: amen auk qiþa izwis, ei ni ustiuhiþ baurgs Israelis, unte qimiþ sa sunus mans.
— ὅταν δὲ διώκωσιν ὑμᾶς ἐν τῇ πόλει ταύτῃ, φεύγετε εἰς τὴν ἑτέραν: ἀμὴν γὰρ λέγω ὑμῖν, οὐ μὴ τελέσητε τὰς πόλεις τοῦ ἰσραὴλ ἕως ἂν ἔλθῃ ὁ υἱὸς τοῦ ἀνθρώπου.
— But when they persecute you in this city, flee ye into another: for verily I say unto you, Ye shall not have gone over the cities of Israel, till the Son of man be come.
Matthew 10:27
CA  þatei qiþa izwis in riqiza, qiþaiþ in liuhada, jah þatei in auso gahauseiþ, merjaiþ ana hrotam.
— ὃ λέγω ὑμῖν ἐν τῇ σκοτίᾳ, εἴπατε ἐν τῷ φωτί: καὶ ὃ εἰς τὸ οὖς ἀκούετε, κηρύξατε ἐπὶ τῶν δωμάτων.
— What I tell you in darkness, that speak ye in light: and what ye hear in the ear, that preach ye upon the housetops.
Matthew 10:28
CA  jah ni ogeiþ izwis þans usqimandans leika þatainei, iþ saiwalai ni magandans usqiman, iþ ogeiþ mais þana magandan jah saiwalai jah leika fraqistjan in gaiainnan.
— καὶ μὴ φοβεῖσθε ἀπὸ τῶν ἀποκτεννόντων τὸ σῶμα, τὴν δὲ ψυχὴν μὴ δυναμένων ἀποκτεῖναι: φοβεῖσθε δὲ μᾶλλον τὸν δυνάμενον καὶ ψυχὴν καὶ σῶμα ἀπολέσαι ἐν γεέννῃ.
— And fear not them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in hell.
Matthew 10:32
CA  Sahvazuh nu saei andhaitiþ mis in andwairþja manne, andhaita jah ik imma in andwairþja attins meinis saei in himinam ist.
— πᾶς οὖν ὅστις ὁμολογήσει ἐν ἐμοὶ ἔμπροσθεν τῶν ἀνθρώπων, ὁμολογήσω κἀγὼ ἐν αὐτῷ ἔμπροσθεν τοῦ πατρός μου τοῦ ἐν [τοῖς] οὐρανοῖς:
— Whosoever therefore shall confess me before men, him will I confess also before my Father which is in heaven.
Matthew 10:33
CA  iþ þishvanoh saei afaikiþ mik in andwairþja manne, afaika jah ik ina in andwairþja attins meinis þis saei in himinam ist.
— ὅστις δ' ἂν ἀρνήσηταί με ἔμπροσθεν τῶν ἀνθρώπων, ἀρνήσομαι κἀγὼ αὐτὸν ἔμπροσθεν τοῦ πατρός μου τοῦ ἐν [τοῖς] οὐρανοῖς.
— But whosoever shall deny me before men, him will I also deny before my Father which is in heaven.
Matthew 10:39
CA  saei bigitiþ saiwala seina, fraqisteiþ izai; jah saei fraqisteiþ saiwalai seinai in meina, bigitiþ þo.
— ὁ εὑρὼν τὴν ψυχὴν αὐτοῦ ἀπολέσει αὐτήν, καὶ ὁ ἀπολέσας τὴν ψυχὴν αὐτοῦ ἕνεκεν ἐμοῦ εὑρήσει αὐτήν.
— He that findeth his life shall lose it: and he that loseth his life for my sake shall find it.
Matthew 10:41
CA  sa andnimands praufetu in namin praufetaus mizdon praufetaus nimiþ, jah sa andnimands garaihtana in namin garaihtis mizdon garaihtis nimiþ.
— ὁ δεχόμενος προφήτην εἰς ὄνομα προφήτου μισθὸν προφήτου λήμψεται, καὶ ὁ δεχόμενος δίκαιον εἰς ὄνομα δικαίου μισθὸν δικαίου λήμψεται.
— He that receiveth a prophet in the name of a prophet shall receive a prophet's reward; and he that receiveth a righteous man in the name of a righteous man shall receive a righteous man's reward.
Matthew 10:42
CA  jah saei gadragkeiþ ainana þize minnistane stikla kaldis watins þatainei in namin siponeis, amen qiþa izwis, ei ni fraqisteiþ mizdon seinai.
— καὶ ὃς ἂν ποτίσῃ ἕνα τῶν μικρῶν τούτων ποτήριον ψυχροῦ μόνον εἰς ὄνομα μαθητοῦ, ἀμὴν λέγω ὑμῖν, οὐ μὴ ἀπολέσῃ τὸν μισθὸν αὐτοῦ.
— And whosoever shall give to drink unto one of these little ones a cup of cold water only in the name of a disciple, verily I say unto you, he shall in no wise lose his reward.
Matthew 11:2
CA  iþ Iohannes gahausjands in karkarai waurstwa Xristaus, insandjands bi siponjam seinaim qaþ du imma:
— ὁ δὲ ἰωάννης ἀκούσας ἐν τῷ δεσμωτηρίῳ τὰ ἔργα τοῦ χριστοῦ πέμψας διὰ τῶν μαθητῶν αὐτοῦ
— Now when John had heard in the prison the works of Christ, he sent two of his disciples,
Matthew 11:6
CA  jah audags ist hvazuh saei ni gamarzjada in mis.
— καὶ μακάριός ἐστιν ὃς ἐὰν μὴ σκανδαλισθῇ ἐν ἐμοί.
— And blessed is he, whosoever shall not be offended in me.
Matthew 11:8
CA  akei hva usiddjeduþ saihvan? mannan hnasqjaim wastjom gawasidana? sai, þaiei hnasqjaim wasidai sind, in gardim þiudane sind.
— ἀλλὰ τί ἐξήλθατε ἰδεῖν; ἄνθρωπον ἐν μαλακοῖς ἠμφιεσμένον; ἰδοὺ οἱ τὰ μαλακὰ φοροῦντες ἐν τοῖς οἴκοις τῶν βασιλέων εἰσίν.
— But what went ye out for to see? A man clothed in soft raiment? behold, they that wear soft clothing are in kings' houses.
Matthew 11:11
CA  amen, qiþa izwis: ni urrais in baurim qinono maiza Iohanne þamma daupjandin; iþ sa minniza in þiudangardjai himine maiza imma ist.
— ἀμὴν λέγω ὑμῖν, οὐκ ἐγήγερται ἐν γεννητοῖς γυναικῶν μείζων ἰωάννου τοῦ βαπτιστοῦ: ὁ δὲ μικρότερος ἐν τῇ βασιλείᾳ τῶν οὐρανῶν μείζων αὐτοῦ ἐστιν.
— Verily I say unto you, Among them that are born of women there hath not risen a greater than John the Baptist: notwithstanding he that is least in the kingdom of heaven is greater than he.
Matthew 11:16
CA  hve nu galeiko þata kuni? Galeik ist barnam sitandam in garunsim jah wopjandam anþar anþaris,
— τίνι δὲ ὁμοιώσω τὴν γενεὰν ταύτην; ὁμοία ἐστὶν παιδίοις καθημένοις ἐν ταῖς ἀγοραῖς ἃ προσφωνοῦντα τοῖς ἑτέροις
— But whereunto shall I liken this generation? It is like unto children sitting in the markets, and calling unto their fellows,
Matthew 11:20
CA  þanuh dugann idweitjan baurgim, in þaimei waurþun þos managistons mahteis is, þatei ni idreigodedun sik.
— τότε ἤρξατο ὀνειδίζειν τὰς πόλεις ἐν αἷς ἐγένοντο αἱ πλεῖσται δυνάμεις αὐτοῦ, ὅτι οὐ μετενόησαν:
— Then began he to upbraid the cities wherein most of his mighty works were done, because they repented not:
Matthew 11:21
CA  wai þus Kaurazein, wai þus Beþsaïdan; unte iþ waurþeina in Twre jah Seidone landa mahteis þos waurþanons in izwis, airis þau in sakkau jah azgon idreigodedeina.
— οὐαί σοι, χοραζίν: οὐαί σοι, βηθσαϊδά: ὅτι εἰ ἐν τύρῳ καὶ σιδῶνι ἐγένοντο αἱ δυνάμεις αἱ γενόμεναι ἐν ὑμῖν, πάλαι ἂν ἐν σάκκῳ καὶ σποδῷ μετενόησαν.
— Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works, which were done in you, had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes.
Matthew 11:22
CA  sweþauh qiþa izwis: Twrim jah Seidonim sutizo wairþiþ in daga stauos þau izwis.
— πλὴν λέγω ὑμῖν, τύρῳ καὶ σιδῶνι ἀνεκτότερον ἔσται ἐν ἡμέρᾳ κρίσεως ἢ ὑμῖν.
— But I say unto you, It shall be more tolerable for Tyre and Sidon at the day of judgment, than for you.
Matthew 11:23
CA  jah þu Kafarnaum, þu und himin ushauhida, dalaþ und halja galeiþis: unte jabai in Saudaumjam waurþeina mahteis þos waurþanons in izwis, aiþþau eis weseina und hina dag.
— καὶ σύ, καφαρναούμ, μὴ ἕως οὐρανοῦ ὑψωθήσῃ; ἕως ᾅδου καταβήσῃ. ὅτι εἰ ἐν σοδόμοις ἐγενήθησαν αἱ δυνάμεις αἱ γενόμεναι ἐν σοί, ἔμεινεν ἂν μέχρι τῆς σήμερον.
— And thou, Capernaum, which art exalted unto heaven, shalt be brought down to hell: for if the mighty works, which have been done in thee, had been done in Sodom, it would have remained until this day.
Matthew 11:24
CA  sweþauh qiþa izwis þatei airþai Saudaumje sutizo wairþiþ in daga stauos þau þus.
— πλὴν λέγω ὑμῖν ὅτι γῇ σοδόμων ἀνεκτότερον ἔσται ἐν ἡμέρᾳ κρίσεως ἢ σοί.
— But I say unto you, That it shall be more tolerable for the land of Sodom in the day of judgment, than for thee.
Matthew 25:39
C  hvanuh þan þuk sehvum siukana aiþþau in karkarai jah atiddjedum du þus?
— πότε δέ σε εἴδομεν ἀσθενοῦντα ἢ ἐν φυλακῇ καὶ ἤλθομεν πρός σε;
— Or when saw we thee sick, or in prison, and came unto thee?
Matthew 25:41
C  þanuh qiþiþ jah þaim af hleidumein ferai: gaggiþ fairra mis, jus fraqiþanans, in fon þata aiweino, þata manwido unhulþin jah aggilum is.
— τότε ἐρεῖ καὶ τοῖς ἐξ εὐωνύμων, πορεύεσθε ἀπ' ἐμοῦ [οἱ] κατηραμένοι εἰς τὸ πῦρ τὸ αἰώνιον τὸ ἡτοιμασμένον τῷ διαβόλῳ καὶ τοῖς ἀγγέλοις αὐτοῦ:
— Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels:
Matthew 25:43
C  gasts <was> jan~ni galaþodeduþ mik; naqaþs jan~ni wasideduþ mik; siuks jah in karkarai jan~ni gaweisodeduþ meina.
— ξένος ἤμην καὶ οὐ συνηγάγετέ με, γυμνὸς καὶ οὐ περιεβάλετέ με, ἀσθενὴς καὶ ἐν φυλακῇ καὶ οὐκ ἐπεσκέψασθέ με.
— I was a stranger, and ye took me not in: naked, and ye clothed me not: sick, and in prison, and ye visited me not.
Matthew 25:44
C  þanuh andhafjand jah þai qiþandans: frauja, hvan þuk sehvum gredagana aiþþau afþaursidana aiþþau gast aiþþau naqadana aiþþau siukana aiþþau in karkarai jan~ni andbahtidedeima þus?
— τότε ἀποκριθήσονται καὶ αὐτοὶ λέγοντες, κύριε, πότε σε εἴδομεν πεινῶντα ἢ διψῶντα ἢ ξένον ἢ γυμνὸν ἢ ἀσθενῆ ἢ ἐν φυλακῇ καὶ οὐ διηκονήσαμέν σοι;
— Then shall they also answer him, saying, Lord, when saw we thee an hungred, or athirst, or a stranger, or naked, or sick, or in prison, and did not minister unto thee?
Matthew 25:46
C  jah galeiþand þai in balwein aiweinon, iþ þai garaihtans in libain aiweinon.
— καὶ ἀπελεύσονται οὗτοι εἰς κόλασιν αἰώνιον, οἱ δὲ δίκαιοι εἰς ζωὴν αἰώνιον.
— And these shall go away into everlasting punishment: but the righteous into life eternal.
Matthew 26:71
CA  usgaggandan þan ina in daur, gasahv ina anþara jah qaþ du þaim jainar: jah sa was miþ Iesua þamma Nazoraiau.
C  usgaggandan þan ina in daur, gasahv ina anþara jah qaþ du þaim jainar: jas~sa was miþ Iesua þamma Nazoraiau.
— ἐξελθόντα δὲ εἰς τὸν πυλῶνα εἶδεν αὐτὸν ἄλλη καὶ λέγει τοῖς ἐκεῖ, οὗτος ἦν μετὰ ἰησοῦ τοῦ ναζωραίου.
— And when he was gone out into the porch, another maid saw him, and said unto them that were there, This fellow was also with Jesus of Nazareth.
Matthew 27:5
CA  jah atwairpands þaim silubr<ein>am in alh aflaiþ, jah galeiþands ushaihah sik.
— καὶ ῥίψας τὰ ἀργύρια εἰς τὸν ναὸν ἀνεχώρησεν, καὶ ἀπελθὼν ἀπήγξατο.
— And he cast down the pieces of silver in the temple, and departed, and went and hanged himself.
Matthew 27:6
CA  iþ þai gudjans nimandans þans skattans qeþun: ni skuld ist lagjan þans in kaurbaunan, unte andawairþi bloþis ist.
— οἱ δὲ ἀρχιερεῖς λαβόντες τὰ ἀργύρια εἶπαν, οὐκ ἔξεστιν βαλεῖν αὐτὰ εἰς τὸν κορβανᾶν, ἐπεὶ τιμὴ αἵματός ἐστιν.
— And the chief priests took the silver pieces, and said, It is not lawful for to put them into the treasury, because it is the price of blood.
Matthew 27:18
CA  wissa auk þatei in neiþis atgebun ina.
— ᾔδει γὰρ ὅτι διὰ φθόνον παρέδωκαν αὐτόν.
— For he knew that for envy they had delivered him.
Matthew 27:51
CA  jah þan faurhah alhs diskritnoda in twa, iupaþro und dalaþ, jah airþa inreiraida, jah stainos disskritnodedun,
— καὶ ἰδοὺ τὸ καταπέτασμα τοῦ ναοῦ ἐσχίσθη ἀπ' ἄνωθεν ἕως κάτω εἰς δύο, καὶ ἡ γῆ ἐσείσθη, καὶ αἱ πέτραι ἐσχίσθησαν,
— And, behold, the veil of the temple was rent in twain from the top to the bottom; and the earth did quake, and the rocks rent;
Matthew 27:53
CA  jah usgaggandans us hlaiwasnom afar urrist is innatgaggandans in þo weihon baurg jah ataugidedun sik managaim.
— καὶ ἐξελθόντες ἐκ τῶν μνημείων μετὰ τὴν ἔγερσιν αὐτοῦ εἰσῆλθον εἰς τὴν ἁγίαν πόλιν καὶ ἐνεφανίσθησαν πολλοῖς.
— And came out of the graves after his resurrection, and went into the holy city, and appeared unto many.
Matthew 27:56
CA   in þaimei was Marja so Magdalene, jah Marja so Iakobis jah Iosezis aiþei, jah aiþei suniwe Zaibaidaiaus.
— ἐν αἷς ἦν μαρία ἡ μαγδαληνὴ καὶ μαρία ἡ τοῦ ἰακώβου καὶ ἰωσὴφ μήτηρ καὶ ἡ μήτηρ τῶν υἱῶν ζεβεδαίου.
— Among which was Mary Magdalene, and Mary the mother of James and Joses, and the mother of Zebedees children.
Matthew 27:60
CA  jah galagida ita in niujamma seinamma hlaiwa þatei ushuloda ana staina jah faurwalwjands staina mikilamma daurons þis hlaiwis galaiþ.
— καὶ ἔθηκεν αὐτὸ ἐν τῷ καινῷ αὐτοῦ μνημείῳ ὃ ἐλατόμησεν ἐν τῇ πέτρᾳ, καὶ προσκυλίσας λίθον μέγαν τῇ θύρᾳ τοῦ μνημείου ἀπῆλθεν.
— And laid it in his own new tomb, which he had hewn out in the rock: and he rolled a great stone to the door of the sepulchre, and departed.
John 6:14
CA  þaruh þai mans gasaihvandans þoei gatawida taikn Iesus, qeþun þatei sa ist bi sunjai praufetus sa qimanda in þo manaseþ.
— οἱ οὖν ἄνθρωποι ἰδόντες ὃ ἐποίησεν σημεῖον ἔλεγον ὅτι οὗτός ἐστιν ἀληθῶς ὁ προφήτης ὁ ἐρχόμενος εἰς τὸν κόσμον.
— Then those men, when they had seen the miracle that Jesus did, said, This is of a truth that prophet that should come into the world.
John 6:15
CA  iþ Iesus kunnands þatei munaidedun usgaggan jah wilwan <ina> ei tawidedeina ina du þiudana, afiddja aftra in fairguni is ains.
— ἰησοῦς οὖν γνοὺς ὅτι μέλλουσιν ἔρχεσθαι καὶ ἁρπάζειν αὐτὸν ἵνα ποιήσωσιν βασιλέα ἀνεχώρησεν πάλιν εἰς τὸ ὄρος αὐτὸς μόνος.
— When Jesus therefore perceived that they would come and take him by force, to make him a king, he departed again into a mountain himself alone.
John 6:17
CA  jah usstigun in skip, iddjedunuh ufar marein in Kafarnaum. jah riqis juþan warþ jah ni atiddja nauhþan du im Iesus.
— καὶ ἐμβάντες εἰς πλοῖον ἤρχοντο πέραν τῆς θαλάσσης εἰς καφαρναούμ. καὶ σκοτία ἤδη ἐγεγόνει καὶ οὔπω ἐληλύθει πρὸς αὐτοὺς ὁ ἰησοῦς,
— And entered into a ship, and went over the sea toward Capernaum. And it was now dark, and Jesus was not come to them.
John 6:21
CA  þaruh wildedun ina niman in skip, jah sunsaiw þata skip warþ ana airþai ana þoei eis iddjedun.
— ἤθελον οὖν λαβεῖν αὐτὸν εἰς τὸ πλοῖον, καὶ εὐθέως ἐγένετο τὸ πλοῖον ἐπὶ τῆς γῆς εἰς ἣν ὑπῆγον.
— Then they willingly received him into the ship: and immediately the ship was at the land whither they went.
John 6:22
CA  iftumin daga managei sei stoþ hindar marein, sehvun þatei skip anþar ni was jainar alja ain, jah þatei miþ~ni~qam siponjam seinaim Iesus in þata skip, ak ainai siponjos is galiþun.
— τῇ ἐπαύριον ὁ ὄχλος ὁ ἑστηκὼς πέραν τῆς θαλάσσης εἶδον ὅτι πλοιάριον ἄλλο οὐκ ἦν ἐκεῖ εἰ μὴ ἕν, καὶ ὅτι οὐ συνεισῆλθεν τοῖς μαθηταῖς αὐτοῦ ὁ ἰησοῦς εἰς τὸ πλοῖον ἀλλὰ μόνοι οἱ μαθηταὶ αὐτοῦ ἀπῆλθον:
— The day following, when the people which stood on the other side of the sea saw that there was none other boat there, save that one whereinto his disciples were entered, and that Jesus went not with his disciples into the boat, but that his disciples were gone away alone;
John 6:24
CA  þaruh þan gasahv managei þatei Iesus nist jainar nih siponjos is, gastigun in skipa jah qemun in Kafarnaum sokjandans Iesu.
— ὅτε οὖν εἶδεν ὁ ὄχλος ὅτι ἰησοῦς οὐκ ἔστιν ἐκεῖ οὐδὲ οἱ μαθηταὶ αὐτοῦ, ἐνέβησαν αὐτοὶ εἰς τὰ πλοιάρια καὶ ἦλθον εἰς καφαρναοὺμ ζητοῦντες τὸν ἰησοῦν.
— When the people therefore saw that Jesus was not there, neither his disciples, they also took shipping, and came to Capernaum, seeking for Jesus.
John 6:40
CA  þatuh þan ist wilja þis sandjandins mik, ei hvazuh saei saihviþ þana sunu jah galaubeiþ du imma, aigi libain aiweinon, jah urraisja ina ik in spedistin daga.
— τοῦτο γάρ ἐστιν τὸ θέλημα τοῦ πατρός μου, ἵνα πᾶς ὁ θεωρῶν τὸν υἱὸν καὶ πιστεύων εἰς αὐτὸν ἔχῃ ζωὴν αἰώνιον, καὶ ἀναστήσω αὐτὸν ἐγὼ [ἐν] τῇ ἐσχάτῃ ἡμέρᾳ.
— And this is the will of him that sent me, that every one which seeth the Son, and believeth on him, may have everlasting life: and I will raise him up at the last day.
John 6:44
CA  ni manna mag qiman at mis, nibai atta saei sandida mik atþinsiþ ina, jah ik urraisja ina in þamma spedistin daga.
— οὐδεὶς δύναται ἐλθεῖν πρός με ἐὰν μὴ ὁ πατὴρ ὁ πέμψας με ἑλκύσῃ αὐτόν, κἀγὼ ἀναστήσω αὐτὸν ἐν τῇ ἐσχάτῃ ἡμέρᾳ.
— No man can come to me, except the Father which hath sent me draw him: and I will raise him up at the last day.
John 6:49
CA  attans izwarai matidedun manna in auþidai jah gaswultun.
— οἱ πατέρες ὑμῶν ἔφαγον ἐν τῇ ἐρήμῳ τὸ μάννα καὶ ἀπέθανον:
— Your fathers did eat manna in the wilderness, and are dead.
John 6:51
CA  ik im hlaifs sa libanda, sa us himina qumana; jabai hvas matjiþ þis hlaibis, libaiþ in ajukduþ; jah þan sa hlaifs þanei ik giba, leik mein ist þatei ik giba in þizos manasedais libainais.
— ἐγώ εἰμι ὁ ἄρτος ὁ ζῶν ὁ ἐκ τοῦ οὐρανοῦ καταβάς: ἐάν τις φάγῃ ἐκ τούτου τοῦ ἄρτου ζήσει εἰς τὸν αἰῶνα: καὶ ὁ ἄρτος δὲ ὃν ἐγὼ δώσω ἡ σάρξ μού ἐστιν ὑπὲρ τῆς τοῦ κόσμου ζωῆς.
— I am the living bread which came down from heaven: if any man eat of this bread, he shall live for ever: and the bread that I will give is my flesh, which I will give for the life of the world.
John 6:53
CA  þaruh qaþ du im Iesus: amen amen qiþa izwis, nibai matjiþ leik þis sunaus mans jah driggkaiþ is bloþ, ni habaiþ libain in izwis silbam.
— εἶπεν οὖν αὐτοῖς ὁ ἰησοῦς, ἀμὴν ἀμὴν λέγω ὑμῖν, ἐὰν μὴ φάγητε τὴν σάρκα τοῦ υἱοῦ τοῦ ἀνθρώπου καὶ πίητε αὐτοῦ τὸ αἷμα, οὐκ ἔχετε ζωὴν ἐν ἑαυτοῖς.
— Then Jesus said unto them, Verily, verily, I say unto you, Except ye eat the flesh of the Son of man, and drink his blood, ye have no life in you.
John 6:54
CA  saei matjiþ mein leik jah driggkiþ mein bloþ, aih libain aiweinon, jah ik urraisja ina in þamma spedistin daga.
— ὁ τρώγων μου τὴν σάρκα καὶ πίνων μου τὸ αἷμα ἔχει ζωὴν αἰώνιον, κἀγὼ ἀναστήσω αὐτὸν τῇ ἐσχάτῃ ἡμέρᾳ:
— Whoso eateth my flesh, and drinketh my blood, hath eternal life; and I will raise him up at the last day.
John 6:56
CA  saei matjiþ mein leik jah driggkiþ mein bloþ, in mis wisiþ jah ik in imma.
— ὁ τρώγων μου τὴν σάρκα καὶ πίνων μου τὸ αἷμα ἐν ἐμοὶ μένει κἀγὼ ἐν αὐτῷ.
— He that eateth my flesh, and drinketh my blood, dwelleth in me, and I in him.
John 6:57
CA  swaswe insandida mik libands atta, jah ik liba in attins, jah saei matjiþ mik, jah sa libaiþ in meina.
— καθὼς ἀπέστειλέν με ὁ ζῶν πατὴρ κἀγὼ ζῶ διὰ τὸν πατέρα, καὶ ὁ τρώγων με κἀκεῖνος ζήσει δι' ἐμέ.
— As the living Father hath sent me, and I live by the Father: so he that eateth me, even he shall live by me.
John 6:58
CA  sa ist hlaifs saei us himina atstaig, ni swaswe matidedun attans izwarai manna jah gadauþnodedun; iþ saei matjiþ þana hlaif libaiþ in ajukduþ.
— οὗτός ἐστιν ὁ ἄρτος ὁ ἐξ οὐρανοῦ καταβάς, οὐ καθὼς ἔφαγον οἱ πατέρες καὶ ἀπέθανον: ὁ τρώγων τοῦτον τὸν ἄρτον ζήσει εἰς τὸν αἰῶνα.
— This is that bread which came down from heaven: not as your fathers did eat manna, and are dead: he that eateth of this bread shall live for ever.
John 6:59
CA  þata qaþ in swnagoge laisjands in Kafarnaum.
— ταῦτα εἶπεν ἐν συναγωγῇ διδάσκων ἐν καφαρναούμ.
— These things said he in the synagogue, as he taught in Capernaum.
John 6:61
CA  iþ witands Iesus in sis silbin þatei birodidedun þata þai siponjos is, qaþ du im: þata izwis gamarzeiþ?
— εἰδὼς δὲ ὁ ἰησοῦς ἐν ἑαυτῷ ὅτι γογγύζουσιν περὶ τούτου οἱ μαθηταὶ αὐτοῦ εἶπεν αὐτοῖς, τοῦτο ὑμᾶς σκανδαλίζει;
— When Jesus knew in himself that his disciples murmured at it, he said unto them, Doth this offend you?
John 7:1
CA  Jah hvarboda Iesus afar þata in Galeilaia; ni auk wilda in Iudaia gaggan, unte sokidedun ina þai Iudaieis usqiman.
— καὶ μετὰ ταῦτα περιεπάτει ὁ ἰησοῦς ἐν τῇ γαλιλαίᾳ: οὐ γὰρ ἤθελεν ἐν τῇ ἰουδαίᾳ περιπατεῖν, ὅτι ἐζήτουν αὐτὸν οἱ ἰουδαῖοι ἀποκτεῖναι.
— After these things Jesus walked in Galilee: for he would not walk in Jewry, because the Jews sought to kill him.
John 7:3
CA  þanuh qeþun du imma broþrjus is: usleiþ þaþro jah gagg in Iudaian, ei jah þai siponjos <þeinai> saihvaina waurstwa þeina þoei þu taujis.
— εἶπον οὖν πρὸς αὐτὸν οἱ ἀδελφοὶ αὐτοῦ, μετάβηθι ἐντεῦθεν καὶ ὕπαγε εἰς τὴν ἰουδαίαν, ἵνα καὶ οἱ μαθηταί σου θεωρήσουσιν σοῦ τὰ ἔργα ἃ ποιεῖς:
— His brethren therefore said unto him, Depart hence, and go into Judaea, that thy disciples also may see the works that thou doest.
John 7:4
CA  ni manna auk in analaugnein hva taujiþ jah sokeiþ sik uskunþana wisan. jabai þata taujis, bairhtei þuk silban þizai manasedai.
— οὐδεὶς γάρ τι ἐν κρυπτῷ ποιεῖ καὶ ζητεῖ αὐτὸς ἐν παρρησίᾳ εἶναι. εἰ ταῦτα ποιεῖς, φανέρωσον σεαυτὸν τῷ κόσμῳ.
— For there is no man that doeth any thing in secret, and he himself seeketh to be known openly. If thou do these things, shew thyself to the world.
John 7:8
CA  jus galeiþiþ in dulþ þo, iþ ik ni nauh galeiþa in þo dulþ, unte meinata mel ni nauh usfulliþ ist.
— ὑμεῖς ἀνάβητε εἰς τὴν ἑορτήν: ἐγὼ οὐκ ἀναβαίνω εἰς τὴν ἑορτὴν ταύτην, ὅτι ὁ ἐμὸς καιρὸς οὔπω πεπλήρωται.
— Go ye up unto this feast: I go not up yet unto this feast: for my time is not yet full come.
John 7:9
CA  þatuh þan qaþ du im wisands in Galeilaia.
— ταῦτα δὲ εἰπὼν αὐτὸς ἔμεινεν ἐν τῇ γαλιλαίᾳ.
— When he had said these words unto them, he abode still in Galilee.
John 7:10
CA  iþ biþe galiþun þai broþrjus is, þanuh jah is galaiþ in þo dulþ ni andaugjo, ak swe analaugniba.
— ὡς δὲ ἀνέβησαν οἱ ἀδελφοὶ αὐτοῦ εἰς τὴν ἑορτήν, τότε καὶ αὐτὸς ἀνέβη, οὐ φανερῶς ἀλλὰ [ὡς] ἐν κρυπτῷ.
— But when his brethren were gone up, then went he also up unto the feast, not openly, but as it were in secret.
John 7:11
CA  þanuh Iudaieis sokidedun ina in þizai dulþai jah qeþun: hvar ist jains?
— οἱ οὖν ἰουδαῖοι ἐζήτουν αὐτὸν ἐν τῇ ἑορτῇ καὶ ἔλεγον, ποῦ ἐστιν ἐκεῖνος;
— Then the Jews sought him at the feast, and said, Where is he?
John 7:12
CA  jah birodeins mikila <bi ina> was in managein: sumaih qeþun þatei sunjeins ist; anþarai qeþun: ne, ak airzeiþ þo managein.
— καὶ γογγυσμὸς περὶ αὐτοῦ ἦν πολὺς ἐν τοῖς ὄχλοις: οἱ μὲν ἔλεγον ὅτι ἀγαθός ἐστιν, ἄλλοι [δὲ] ἔλεγον, οὔ, ἀλλὰ πλανᾷ τὸν ὄχλον.
— And there was much murmuring among the people concerning him: for some said, He is a good man: others said, Nay; but he deceiveth the people.
John 7:13
CA  nih þan ainshun sweþauh balþaba rodida bi ina in agisis Iudaie.
— οὐδεὶς μέντοι παρρησίᾳ ἐλάλει περὶ αὐτοῦ διὰ τὸν φόβον τῶν ἰουδαίων.
— Howbeit no man spake openly of him for fear of the Jews.
John 7:14
CA  iþ juþan ana midjai dulþ usstaig Iesus in alh jah laisida.
— ἤδη δὲ τῆς ἑορτῆς μεσούσης ἀνέβη ἰησοῦς εἰς τὸ ἱερὸν καὶ ἐδίδασκεν.
— Now about the midst of the feast Jesus went up into the temple, and taught.
John 7:18
CA  saei fram sis silbin rodeiþ, hauhiþa seina sokeiþ; iþ saei sokeiþ hauhiþa þis sandjandins sik, sah sunjeins ist jah inwindiþa in imma nist.
— ὁ ἀφ' ἑαυτοῦ λαλῶν τὴν δόξαν τὴν ἰδίαν ζητεῖ: ὁ δὲ ζητῶν τὴν δόξαν τοῦ πέμψαντος αὐτόν, οὗτος ἀληθής ἐστιν καὶ ἀδικία ἐν αὐτῷ οὐκ ἔστιν.
— He that speaketh of himself seeketh his own glory: but he that seeketh his glory that sent him, the same is true, and no unrighteousness is in him.
John 7:22
CA  duþþe Moses atgaf izwis bimait, ni þatei fram Mose sijai, ak us attam, jah in sabbato bimaitiþ mannan.
— διὰ τοῦτο μωϋσῆς δέδωκεν ὑμῖν τὴν περιτομήν – οὐχ ὅτι ἐκ τοῦ μωϋσέως ἐστὶν ἀλλ' ἐκ τῶν πατέρων – καὶ ἐν σαββάτῳ περιτέμνετε ἄνθρωπον.
— Moses therefore gave unto you circumcision; (not because it is of Moses, but of the fathers;) and ye on the sabbath day circumcise a man.
John 7:23
CA  jabai bimait nimiþ manna in sabbato, ei ni gatairaidau witoþ þata Mosezis; iþ mis hatizoþ, unte allana mannan hailana gatawida in sabbato?
— εἰ περιτομὴν λαμβάνει ἄνθρωπος ἐν σαββάτῳ ἵνα μὴ λυθῇ ὁ νόμος μωϋσέως, ἐμοὶ χολᾶτε ὅτι ὅλον ἄνθρωπον ὑγιῆ ἐποίησα ἐν σαββάτῳ;
— If a man on the sabbath day receive circumcision, that the law of Moses should not be broken; are ye angry at me, because I have made a man every whit whole on the sabbath day?
John 7:28
CA  hropida þan in alh laisjands Iesus jah qiþands: jah mik kunnuþ jah wituþ hvaþro im; jah af mis silbin ni qam, ak ist sunjeins saei sandida mik, þanei jus ni kunnuþ.
— ἔκραξεν οὖν ἐν τῷ ἱερῷ διδάσκων ὁ ἰησοῦς καὶ λέγων, κἀμὲ οἴδατε καὶ οἴδατε πόθεν εἰμί: καὶ ἀπ' ἐμαυτοῦ οὐκ ἐλήλυθα, ἀλλ' ἔστιν ἀληθινὸς ὁ πέμψας με, ὃν ὑμεῖς οὐκ οἴδατε:
— Then cried Jesus in the temple as he taught, saying, Ye both know me, and ye know whence I am: and I am not come of myself, but he that sent me is true, whom ye know not.
John 7:35
CA  þaruh qeþun þai Iudaieis du sis misso: hvadre sa skuli gaggan, þei weis ni bigitaima ina? nibai in distahein þiudo skuli gaggan jah laisjan þiudos?
— εἶπον οὖν οἱ ἰουδαῖοι πρὸς ἑαυτούς, ποῦ οὗτος μέλλει πορεύεσθαι ὅτι ἡμεῖς οὐχ εὑρήσομεν αὐτόν; μὴ εἰς τὴν διασπορὰν τῶν ἑλλήνων μέλλει πορεύεσθαι καὶ διδάσκειν τοὺς ἕλληνας;
— Then said the Jews among themselves, Whither will he go, that we shall not find him? will he go unto the dispersed among the Gentiles, and teach the Gentiles?
John 7:37
CA  iþ in spedistin daga þamma mikilin dulþais stoþ Iesus jah hropida qiþands: jabai hvana þaursjai, gaggai du mis jah driggkai.
— ἐν δὲ τῇ ἐσχάτῃ ἡμέρᾳ τῇ μεγάλῃ τῆς ἑορτῆς εἱστήκει ὁ ἰησοῦς καὶ ἔκραξεν λέγων, ἐάν τις διψᾷ ἐρχέσθω πρός με καὶ πινέτω.
— In the last day, that great day of the feast, Jesus stood and cried, saying, If any man thirst, let him come unto me, and drink.
John 7:43
CA  þanuh missaqiss in þizai managein warþ bi ina.
— σχίσμα οὖν ἐγένετο ἐν τῷ ὄχλῳ δι' αὐτόν.
— So there was a division among the people because of him.
John 7:50
CA  qaþ Nikaudemus du im, saei atiddja du imma in naht, sums wisands izei:
— λέγει νικόδημος πρὸς αὐτούς, ὁ ἐλθὼν πρὸς αὐτὸν [τὸ] πρότερον, εἷς ὢν ἐξ αὐτῶν,
— Nicodemus saith unto them, (he that came to Jesus by night, being one of them,)
John 8:12
CA  Aftra du im Iesus rodida qaþuh: ik im liuhaþ manasedais; saei laisteiþ mik ni gaggiþ in riqiza, ak habaiþ liuhaþ libainais.
— πάλιν οὖν αὐτοῖς ἐλάλησεν ὁ ἰησοῦς λέγων, ἐγώ εἰμι τὸ φῶς τοῦ κόσμου: ὁ ἀκολουθῶν ἐμοὶ οὐ μὴ περιπατήσῃ ἐν τῇ σκοτίᾳ, ἀλλ' ἕξει τὸ φῶς τῆς ζωῆς.
— Then spake Jesus again unto them, saying, I am the light of the world: he that followeth me shall not walk in darkness, but shall have the light of life.
John 8:17
CA  jah þan in witoda izwaramma gameliþ ist þatei twaddje manne weitwodiþa sunja ist.
— καὶ ἐν τῷ νόμῳ δὲ τῷ ὑμετέρῳ γέγραπται ὅτι δύο ἀνθρώπων ἡ μαρτυρία ἀληθής ἐστιν.
— It is also written in your law, that the testimony of two men is true.
John 8:20
CA  þo waurda rodida in gazaufwlakio, laisjands in alh; jah ainshun ni faifah ina, unte nauhþanuh ni qam hveila is.
— ταῦτα τὰ ῥήματα ἐλάλησεν ἐν τῷ γαζοφυλακίῳ διδάσκων ἐν τῷ ἱερῷ: καὶ οὐδεὶς ἐπίασεν αὐτόν, ὅτι οὔπω ἐληλύθει ἡ ὥρα αὐτοῦ.
— These words spake Jesus in the treasury, as he taught in the temple: and no man laid hands on him; for his hour was not yet come.
John 8:21
CA  þanuh qaþ aftra du im Iesus: ik galeiþa, jah sokeiþ mik, jah in frawaurhtai izwarai gadauþniþ. þadei ik gagga, jus ni maguþ qiman.
— εἶπεν οὖν πάλιν αὐτοῖς, ἐγὼ ὑπάγω καὶ ζητήσετέ με, καὶ ἐν τῇ ἁμαρτίᾳ ὑμῶν ἀποθανεῖσθε: ὅπου ἐγὼ ὑπάγω ὑμεῖς οὐ δύνασθε ἐλθεῖν.
— Then said Jesus again unto them, I go my way, and ye shall seek me, and shall die in your sins: whither I go, ye cannot come.
John 8:24
CA  qaþ nu izwis þatei gadauþniþ in frawaurhtim izwaraim; jabai auk ni galaubeiþ þatei ik im, gadauþniþ in frawaurhtim izwaraim.
— εἶπον οὖν ὑμῖν ὅτι ἀποθανεῖσθε ἐν ταῖς ἁμαρτίαις ὑμῶν: ἐὰν γὰρ μὴ πιστεύσητε ὅτι ἐγώ εἰμι, ἀποθανεῖσθε ἐν ταῖς ἁμαρτίαις ὑμῶν.
— I said therefore unto you, that ye shall die in your sins: for if ye believe not that I am he, ye shall die in your sins.
John 8:26
CA  manag skal bi izwis rodjan jah stojan; akei saei sandida mik sunjeins ist; jah ik þatei hausida at imma þata rodja in þamma fairhvau.
— πολλὰ ἔχω περὶ ὑμῶν λαλεῖν καὶ κρίνειν: ἀλλ' ὁ πέμψας με ἀληθής ἐστιν, κἀγὼ ἃ ἤκουσα παρ' αὐτοῦ ταῦτα λαλῶ εἰς τὸν κόσμον.
— I have many things to say and to judge of you: but he that sent me is true; and I speak to the world those things which I have heard of him.
John 8:31
CA  þanuh qaþ Iesus du þaim galaubjandam sis Iudaium: jabai jus gastandiþ in waurda meinamma, bi sunjai siponjos meinai sijuþ,
— ἔλεγεν οὖν ὁ ἰησοῦς πρὸς τοὺς πεπιστευκότας αὐτῷ ἰουδαίους, ἐὰν ὑμεῖς μείνητε ἐν τῷ λόγῳ τῷ ἐμῷ, ἀληθῶς μαθηταί μού ἐστε,
— Then said Jesus to those Jews which believed on him, If ye continue in my word, then are ye my disciples indeed;
John 8:35
CA  sah þan skalks ni wisiþ in garda du aiwa, sunus wisiþ du aiwa.
— ὁ δὲ δοῦλος οὐ μένει ἐν τῇ οἰκίᾳ εἰς τὸν αἰῶνα: ὁ υἱὸς μένει εἰς τὸν αἰῶνα.
— And the servant abideth not in the house for ever: but the Son abideth ever.
John 8:37
CA  wait þatei fraiw Abrahamis sijuþ; akei sokeiþ mis usqiman, unte waurd mein ni gamot in izwis.
— οἶδα ὅτι σπέρμα ἀβραάμ ἐστε: ἀλλὰ ζητεῖτέ με ἀποκτεῖναι, ὅτι ὁ λόγος ὁ ἐμὸς οὐ χωρεῖ ἐν ὑμῖν.
— I know that ye are Abraham's seed; but ye seek to kill me, because my word hath no place in you.
John 8:44
CA  jus us attin diabaulau sijuþ jah lustuns þis attins izwaris wileiþ taujan. jains manamaurþrja was fram frumistja jah in sunjai ni gastoþ; unte nist sunja in imma. þan rodeiþ liugn, us seinaim rodeiþ, unte liugnja ist jah atta is.
— ὑμεῖς ἐκ τοῦ πατρὸς τοῦ διαβόλου ἐστὲ καὶ τὰς ἐπιθυμίας τοῦ πατρὸς ὑμῶν θέλετε ποιεῖν. ἐκεῖνος ἀνθρωποκτόνος ἦν ἀπ' ἀρχῆς, καὶ ἐν τῇ ἀληθείᾳ οὐκ ἔστηκεν, ὅτι οὐκ ἔστιν ἀλήθεια ἐν αὐτῷ. ὅταν λαλῇ τὸ ψεῦδος, ἐκ τῶν ἰδίων λαλεῖ, ὅτι ψεύστης ἐστὶν καὶ ὁ πατὴρ αὐτοῦ.
— Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it.
John 9:5
CA  þan in þamma fairhvau im, liuhaþ im þis fairhvaus.
— ὅταν ἐν τῷ κόσμῳ ὦ, φῶς εἰμι τοῦ κόσμου.
— As long as I am in the world, I am the light of the world.
John 9:7
CA  jah qaþ du imma: gagg þwahan in swumsl Siloamis, þatei gaskeirjada insandiþs. galaiþ jah afþwoh jah qam saihvands.
— καὶ εἶπεν αὐτῷ, ὕπαγε νίψαι εἰς τὴν κολυμβήθραν τοῦ σιλωάμ ὃ ἑρμηνεύεται ἀπεσταλμένος. ἀπῆλθεν οὖν καὶ ἐνίψατο, καὶ ἦλθεν βλέπων.
— And said unto him, Go, wash in the pool of Siloam, (which is by interpretation, Sent.) He went his way therefore, and washed, and came seeing.
John 9:11
CA  andhof jains jah qaþ: manna haitans Iesus fani gawaurhta jah bismait mis augona jah qaþ mis: gagg afþwahan in þata swumfsl Siloamis; iþ ik galaiþ jah biþwahands ussahv.
— ἀπεκρίθη ἐκεῖνος, ὁ ἄνθρωπος ὁ λεγόμενος ἰησοῦς πηλὸν ἐποίησεν καὶ ἐπέχρισέν μου τοὺς ὀφθαλμοὺς καὶ εἶπέν μοι ὅτι ὕπαγε εἰς τὸν σιλωὰμ καὶ νίψαι: ἀπελθὼν οὖν καὶ νιψάμενος ἀνέβλεψα.
— He answered and said, A man that is called Jesus made clay, and anointed mine eyes, and said unto me, Go to the pool of Siloam, and wash: and I went and washed, and I received sight.
John 9:30
CA  andhof sa manna jah qaþ du im: auk in þamma sildaleik ist, þatei jus ni wituþ hvaþro ist, jah uslauk mis augona.
— ἀπεκρίθη ὁ ἄνθρωπος καὶ εἶπεν αὐτοῖς, ἐν τούτῳ γὰρ τὸ θαυμαστόν ἐστιν ὅτι ὑμεῖς οὐκ οἴδατε πόθεν ἐστίν, καὶ ἤνοιξέν μου τοὺς ὀφθαλμούς.
— The man answered and said unto them, Why herein is a marvellous thing, that ye know not from whence he is, and yet he hath opened mine eyes.
John 9:34
CA  andhofun jah qeþun du imma: in frawaurhtim þu gabaurans warst alls jah þu laiseis unsis? jah uswaurpun imma ut.
— ἀπεκρίθησαν καὶ εἶπαν αὐτῷ, ἐν ἁμαρτίαις σὺ ἐγεννήθης ὅλος, καὶ σὺ διδάσκεις ἡμᾶς; καὶ ἐξέβαλον αὐτὸν ἔξω.
— They answered and said unto him, Thou wast altogether born in sins, and dost thou teach us? And they cast him out.
John 9:39
CA  jah qaþ Iesus: du stauai ik in þamma fairhvau qam, ei þai unsaihvandans saihvaina jah þai saihvandans blindai wairþaina.
— καὶ εἶπεν ὁ ἰησοῦς, εἰς κρίμα ἐγὼ εἰς τὸν κόσμον τοῦτον ἦλθον, ἵνα οἱ μὴ βλέποντες βλέπωσιν καὶ οἱ βλέποντες τυφλοὶ γένωνται.
— And Jesus said, For judgment I am come into this world, that they which see not might see; and that they which see might be made blind.
John 10:1
CA  Amen amen qiþa izwis, saei inn ni atgaggiþ þairh daur in gardan lambe, ak steigiþ aljaþro, sah hliftus ist jah waidedja.
— ἀμὴν ἀμὴν λέγω ὑμῖν, ὁ μὴ εἰσερχόμενος διὰ τῆς θύρας εἰς τὴν αὐλὴν τῶν προβάτων ἀλλὰ ἀναβαίνων ἀλλαχόθεν ἐκεῖνος κλέπτης ἐστὶν καὶ λῃστής:
— Verily, verily, I say unto you, He that entereth not by the door into the sheepfold, but climbeth up some other way, the same is a thief and a robber.
John 10:19
CA  þanuh missaqiss aftra warþ miþ Iudaium in þize waurde.
— σχίσμα πάλιν ἐγένετο ἐν τοῖς ἰουδαίοις διὰ τοὺς λόγους τούτους.
— There was a division therefore again among the Jews for these sayings.
John 10:22
CA  warþ þan inniujiþa in Iairusaulwmai, jah wintrus was.
— ἐγένετο τότε τὰ ἐγκαίνια ἐν τοῖς ἱεροσολύμοις: χειμὼν ἦν,
— And it was at Jerusalem the feast of the dedication, and it was winter.
John 10:23
CA  jah hvarboda Iesus in alh in ubizwai Saulaumonis.
— καὶ περιεπάτει ὁ ἰησοῦς ἐν τῷ ἱερῷ ἐν τῇ στοᾷ τοῦ σολομῶνος.
— And Jesus walked in the temple in Solomon's porch.
John 10:25
CA  andhof <im> Iesus: qaþ izwis, jah ni galaubeiþ; waurstwa þoei ik tauja in namin attins meinis, þo weitwodjand bi mik;
— ἀπεκρίθη αὐτοῖς ὁ ἰησοῦς, εἶπον ὑμῖν καὶ οὐ πιστεύετε: τὰ ἔργα ἃ ἐγὼ ποιῶ ἐν τῷ ὀνόματι τοῦ πατρός μου ταῦτα μαρτυρεῖ περὶ ἐμοῦ:
— Jesus answered them, I told you, and ye believed not: the works that I do in my Father's name, they bear witness of me.
John 10:32
CA  andhof im Iesus: managa goda waurstwa ataugida izwis us attin meinamma, in hvarjis þize waurstwe staineiþ mik?
— ἀπεκρίθη αὐτοῖς ὁ ἰησοῦς, πολλὰ ἔργα καλὰ ἔδειξα ὑμῖν ἐκ τοῦ πατρός: διὰ ποῖον αὐτῶν ἔργον ἐμὲ λιθάζετε;
— Jesus answered them, Many good works have I shewed you from my Father; for which of those works do ye stone me?
John 10:33
CA  andhofun imma þai Iudaieis: in godis waurstwis ni stainjam þuk, ak in wajamereins, jah þatei þu manna wisands taujis þuk silban du guda.
— ἀπεκρίθησαν αὐτῷ οἱ ἰουδαῖοι, περὶ καλοῦ ἔργου οὐ λιθάζομέν σε ἀλλὰ περὶ βλασφημίας, καὶ ὅτι σὺ ἄνθρωπος ὢν ποιεῖς σεαυτὸν θεόν.
— The Jews answered him, saying, For a good work we stone thee not; but for blasphemy; and because that thou, being a man, makest thyself God.
John 10:34
CA  andhof im Iesus: niu ist gameliþ in witoda izwaramma: ik qaþ, guda sijuþ?
— ἀπεκρίθη αὐτοῖς [ὁ] ἰησοῦς, οὐκ ἔστιν γεγραμμένον ἐν τῷ νόμῳ ὑμῶν ὅτι ἐγὼ εἶπα, θεοί ἐστε;
— Jesus answered them, Is it not written in your law, I said, Ye are gods?
John 10:36
CA  þanei atta gaweihaida jah insandida in þana fairhvu, jus qiþiþ þatei wajamerjau, unte qaþ: sunus gudis im?
— ὃν ὁ πατὴρ ἡγίασεν καὶ ἀπέστειλεν εἰς τὸν κόσμον ὑμεῖς λέγετε ὅτι βλασφημεῖς, ὅτι εἶπον, υἱὸς τοῦ θεοῦ εἰμι;
— Say ye of him, whom the Father hath sanctified, and sent into the world, Thou blasphemest; because I said, I am the Son of God?
John 10:38
CA  iþ jabai taujau, niba mis galaubjaiþ, þaim waurstwam galaubjaiþ, ei ufkunnaiþ jah galaubjaiþ þatei in mis atta jah ik in imma.
— εἰ δὲ ποιῶ, κἂν ἐμοὶ μὴ πιστεύητε, τοῖς ἔργοις πιστεύετε, ἵνα γνῶτε καὶ γινώσκητε ὅτι ἐν ἐμοὶ ὁ πατὴρ κἀγὼ ἐν τῷ πατρί.
— But if I do, though ye believe not me, believe the works: that ye may know, and believe, that the Father is in me, and I in him.
John 10:40
CA  jah galaiþ aftra ufar Iaurdanu in þana stad þarei was Iohannes frumist daupjands, jah salida jainar.
— καὶ ἀπῆλθεν πάλιν πέραν τοῦ ἰορδάνου εἰς τὸν τόπον ὅπου ἦν ἰωάννης τὸ πρῶτον βαπτίζων, καὶ ἔμεινεν ἐκεῖ.
— And went away again beyond Jordan into the place where John at first baptized; and there he abode.
John 11:4
CA  iþ is gahausjands qaþ: so siukei nist du dauþau, ak in hauheinais gudis, ei hauhjaidau sunus gudis þairh þata.
— ἀκούσας δὲ ὁ ἰησοῦς εἶπεν, αὕτη ἡ ἀσθένεια οὐκ ἔστιν πρὸς θάνατον ἀλλ' ὑπὲρ τῆς δόξης τοῦ θεοῦ, ἵνα δοξασθῇ ὁ υἱὸς τοῦ θεοῦ δι' αὐτῆς.
— When Jesus heard that, he said, This sickness is not unto death, but for the glory of God, that the Son of God might be glorified thereby.
John 11:6
CA  swe hausida þatei siuks was, þanuh þan salida in þammei was stada twans dagans.
— ὡς οὖν ἤκουσεν ὅτι ἀσθενεῖ, τότε μὲν ἔμεινεν ἐν ᾧ ἦν τόπῳ δύο ἡμέρας:
— When he had heard therefore that he was sick, he abode two days still in the same place where he was.
John 11:7
CA  þaþroh þan afar þata qaþ du siponjam: gaggam in Iudaian aftra.
— ἔπειτα μετὰ τοῦτο λέγει τοῖς μαθηταῖς, ἄγωμεν εἰς τὴν ἰουδαίαν πάλιν.
— Then after that saith he to his disciples, Let us go into Judaea again.
John 11:9
CA  andhof Iesus: niu twalif sind hveilos dagis? jabai hvas gaggiþ in dag, ni gastiggqiþ, unte liuhaþ þis fairhvaus gasaihviþ;
— ἀπεκρίθη ἰησοῦς, οὐχὶ δώδεκα ὧραί εἰσιν τῆς ἡμέρας; ἐάν τις περιπατῇ ἐν τῇ ἡμέρᾳ, οὐ προσκόπτει, ὅτι τὸ φῶς τοῦ κόσμου τούτου βλέπει:
— Jesus answered, Are there not twelve hours in the day? If any man walk in the day, he stumbleth not, because he seeth the light of this world.
John 11:10
CA  aþþan jabai hvas gaggiþ in naht, gastiggqiþ, unte liuhad nist in imma.
— ἐὰν δέ τις περιπατῇ ἐν τῇ νυκτί, προσκόπτει, ὅτι τὸ φῶς οὐκ ἔστιν ἐν αὐτῷ.
— But if a man walk in the night, he stumbleth, because there is no light in him.
John 11:15
CA  jah fagino in izwara, ei galaubjaiþ, unte ni was jainar; akei gaggam du imma.
— καὶ χαίρω δι' ὑμᾶς, ἵνα πιστεύσητε, ὅτι οὐκ ἤμην ἐκεῖ: ἀλλὰ ἄγωμεν πρὸς αὐτόν.
— And I am glad for your sakes that I was not there, to the intent ye may believe; nevertheless let us go unto him.
John 11:17
CA  qimands þan Iesus bigat ina juþan fidwor dagans habandan in hlaiwa.
— ἐλθὼν οὖν ὁ ἰησοῦς εὗρεν αὐτὸν τέσσαρας ἤδη ἡμέρας ἔχοντα ἐν τῷ μνημείῳ.
— Then when Jesus came, he found that he had lain in the grave four days already.
John 11:20
CA  iþ Marþa, sunsei hausida þatei Iesus qimiþ, wiþraïddja ina; iþ Marja in garda sat.
— ἡ οὖν μάρθα ὡς ἤκουσεν ὅτι ἰησοῦς ἔρχεται ὑπήντησεν αὐτῷ: μαριὰμ δὲ ἐν τῷ οἴκῳ ἐκαθέζετο.
— Then Martha, as soon as she heard that Jesus was coming, went and met him: but Mary sat still in the house.
John 11:24
CA  qaþ du imma Marþa: wait þatei usstandiþ in usstassai in þamma spedistin daga.
— λέγει αὐτῷ ἡ μάρθα, οἶδα ὅτι ἀναστήσεται ἐν τῇ ἀναστάσει ἐν τῇ ἐσχάτῃ ἡμέρᾳ.
— Martha saith unto him, I know that he shall rise again in the resurrection at the last day.
John 11:27
CA  qaþ imma: jai, frauja, ik galaubida þatei þu is Xristus, sunus gudis, sa in þana fairhvu qimanda.
— λέγει αὐτῷ, ναί, κύριε: ἐγὼ πεπίστευκα ὅτι σὺ εἶ ὁ χριστὸς ὁ υἱὸς τοῦ θεοῦ ὁ εἰς τὸν κόσμον ἐρχόμενος.
— She saith unto him, Yea, Lord: I believe that thou art the Christ, the Son of God, which should come into the world.
John 11:30
CA  niþ~þan nauhþanuh qam Iesus in weihsa, ak was nauhþanuh in þamma stada þarei gamotida imma Marþa.
— οὔπω δὲ ἐληλύθει ὁ ἰησοῦς εἰς τὴν κώμην, ἀλλ' ἦν ἔτι ἐν τῷ τόπῳ ὅπου ὑπήντησεν αὐτῷ ἡ μάρθα.
— Now Jesus was not yet come into the town, but was in that place where Martha met him.
John 11:31
CA  Iudaieis þan þai wisandans miþ izai in garda þrafstjandans ija, gasaihvandans Marjan þatei sprauto usstoþ jah usiddja, iddjedunuh afar izai qiþandans þatei gaggiþ du hlaiwa, ei greitai jainar.
— οἱ οὖν ἰουδαῖοι οἱ ὄντες μετ' αὐτῆς ἐν τῇ οἰκίᾳ καὶ παραμυθούμενοι αὐτήν, ἰδόντες τὴν μαριὰμ ὅτι ταχέως ἀνέστη καὶ ἐξῆλθεν, ἠκολούθησαν αὐτῇ, δόξαντες ὅτι ὑπάγει εἰς τὸ μνημεῖον ἵνα κλαύσῃ ἐκεῖ.
— The Jews then which were with her in the house, and comforted her, when they saw Mary, that she rose up hastily and went out, followed her, saying, She goeth unto the grave to weep there.
John 11:38
CA  þanuh Iesus aftra inrauhtiþs in sis silbin gaggiþ du þamma hlaiwa. wasuh þan hulundi jah staina ufarlagida was ufaro.
— ἰησοῦς οὖν πάλιν ἐμβριμώμενος ἐν ἑαυτῷ ἔρχεται εἰς τὸ μνημεῖον: ἦν δὲ σπήλαιον, καὶ λίθος ἐπέκειτο ἐπ' αὐτῷ.
— Jesus therefore again groaning in himself cometh to the grave. It was a cave, and a stone lay upon it.
John 11:42
CA  jah þan ik wissa þatei sinteino mis andhauseis; akei in manageins þizos bistandandeins qaþ, ei galaubjaina þatei þu mik insandides.
— ἐγὼ δὲ ᾔδειν ὅτι πάντοτέ μου ἀκούεις: ἀλλὰ διὰ τὸν ὄχλον τὸν περιεστῶτα εἶπον, ἵνα πιστεύσωσιν ὅτι σύ με ἀπέστειλας.
— And I knew that thou hearest me always: but because of the people which stand by I said it, that they may believe that thou hast sent me.
John 12:1
CA  . . . . in Beþanijin, þarei was Lazarus sa dauþa, þanei urraisida us dauþaim Iesus.
— ὁ οὖν ἰησοῦς πρὸ ἓξ ἡμερῶν τοῦ πάσχα ἦλθεν εἰς βηθανίαν, ὅπου ἦν λάζαρος, ὃν ἤγειρεν ἐκ νεκρῶν ἰησοῦς.
— Then Jesus six days before the passover came to Bethany, where Lazarus was, which had been dead, whom he raised from the dead.
John 12:5
CA  duhve þata balsan ni frabauht was in ·t· skatte jah fradailiþ wesi þarbam?
— διὰ τί τοῦτο τὸ μύρον οὐκ ἐπράθη τριακοσίων δηναρίων καὶ ἐδόθη πτωχοῖς;
— Why was not this ointment sold for three hundred pence, and given to the poor?
John 12:7
CA  qaþ þan Iesus: let ija; in dag gafilhis meinis fastaida þata.
— εἶπεν οὖν ὁ ἰησοῦς, ἄφες αὐτήν, ἵνα εἰς τὴν ἡμέραν τοῦ ἐνταφιασμοῦ μου τηρήσῃ αὐτό:
— Then said Jesus, Let her alone: against the day of my burying hath she kept this.
John 12:9
CA  fanþ þan manageins filu Iudaie þatei Iesus jainar ist, jah qemun, ni in Iesuis ainis, ak ei jah Lazaru sehveina, þanei urraisida us dauþaim.
— ἔγνω οὖν [ὁ] ὄχλος πολὺς ἐκ τῶν ἰουδαίων ὅτι ἐκεῖ ἐστιν, καὶ ἦλθον οὐ διὰ τὸν ἰησοῦν μόνον ἀλλ' ἵνα καὶ τὸν λάζαρον ἴδωσιν ὃν ἤγειρεν ἐκ νεκρῶν.
— Much people of the Jews therefore knew that he was there: and they came not for Jesus' sake only, but that they might see Lazarus also, whom he had raised from the dead.
John 12:11
CA  unte managai in þis garunnun Iudaiei jah galaubidedun Iesua.
— ὅτι πολλοὶ δι' αὐτὸν ὑπῆγον τῶν ἰουδαίων καὶ ἐπίστευον εἰς τὸν ἰησοῦν.
— Because that by reason of him many of the Jews went away, and believed on Jesus.
John 12:12
CA  iftumin daga manageins filu sei qam at dulþai, gahausjandans þatei qimiþ Iesus in Iairausaulwmai,
— τῇ ἐπαύριον ὁ ὄχλος πολὺς ὁ ἐλθὼν εἰς τὴν ἑορτήν, ἀκούσαντες ὅτι ἔρχεται ὁ ἰησοῦς εἰς ἱεροσόλυμα,
— On the next day much people that were come to the feast, when they heard that Jesus was coming to Jerusalem,
John 12:13
CA  nemun astans peikabagme jah urrunnun wiþragamotjan imma jah hropidedun: osanna, þiuþida sa qimanda in namin fraujins, þiudans Israelis.
— ἔλαβον τὰ βαΐα τῶν φοινίκων καὶ ἐξῆλθον εἰς ὑπάντησιν αὐτῷ, καὶ ἐκραύγαζον, ὡσαννά: εὐλογημένος ὁ ἐρχόμενος ἐν ὀνόματι κυρίου, [καὶ] ὁ βασιλεὺς τοῦ ἰσραήλ.
— Took branches of palm trees, and went forth to meet him, and cried, Hosanna: Blessed is the King of Israel that cometh in the name of the Lord.
John 12:20
CA  wesunuþ~þan sumai þiudo þize urrinnandane, ei inwiteina in þizai dulþai.
— ἦσαν δὲ ἕλληνές τινες ἐκ τῶν ἀναβαινόντων ἵνα προσκυνήσωσιν ἐν τῇ ἑορτῇ:
— And there were certain Greeks among them that came up to worship at the feast:
John 12:24
CA  amen amen qiþa izwis: nibai kaurno hvaiteis gadriusando in airþa gaswiltiþ, silbo ainata aflifniþ: iþ jabai gaswiltiþ, manag akran bairiþ.
— ἀμὴν ἀμὴν λέγω ὑμῖν, ἐὰν μὴ ὁ κόκκος τοῦ σίτου πεσὼν εἰς τὴν γῆν ἀποθάνῃ, αὐτὸς μόνος μένει: ἐὰν δὲ ἀποθάνῃ, πολὺν καρπὸν φέρει.
— Verily, verily, I say unto you, Except a corn of wheat fall into the ground and die, it abideth alone: but if it die, it bringeth forth much fruit.
John 12:25
CA  saei frijoþ saiwala seina, fraqisteiþ izai, jah saei fiaiþ saiwala seina in þamma fairhvau, in libainai aiweinon bairgiþ izai.
— ὁ φιλῶν τὴν ψυχὴν αὐτοῦ ἀπολλύει αὐτήν, καὶ ὁ μισῶν τὴν ψυχὴν αὐτοῦ ἐν τῷ κόσμῳ τούτῳ εἰς ζωὴν αἰώνιον φυλάξει αὐτήν.
— He that loveth his life shall lose it; and he that hateth his life in this world shall keep it unto life eternal.
John 12:27
CA  nu saiwala meina gadrobnoda, jah hva qiþau? atta, nasei mik us þizai hveilai. akei duþþe qam in þizai hveilai.
— νῦν ἡ ψυχή μου τετάρακται. καὶ τί εἴπω; πάτερ, σῶσόν με ἐκ τῆς ὥρας ταύτης; ἀλλὰ διὰ τοῦτο ἦλθον εἰς τὴν ὥραν ταύτην.
— Now is my soul troubled; and what shall I say? Father, save me from this hour: but for this cause came I unto this hour.
John 12:30
CA  andhof Iesus jah qaþ: ni in meina so stibna warþ, ak in izwara.
— ἀπεκρίθη ἰησοῦς καὶ εἶπεν, οὐ δι' ἐμὲ ἡ φωνὴ αὕτη γέγονεν ἀλλὰ δι' ὑμᾶς.
— Jesus answered and said, This voice came not because of me, but for your sakes.
John 12:35
CA  qaþ þan du im Iesus: nauh leitil mel liuhaþ in izwis ist. gaggiþ þande liuhaþ habaiþ, ei riqiz izwis ni gafahai; jah saei gaggiþ in riqiza, ni wait hvaþ gaggiþ.
— εἶπεν οὖν αὐτοῖς ὁ ἰησοῦς, ἔτι μικρὸν χρόνον τὸ φῶς ἐν ὑμῖν ἐστιν. περιπατεῖτε ὡς τὸ φῶς ἔχετε, ἵνα μὴ σκοτία ὑμᾶς καταλάβῃ: καὶ ὁ περιπατῶν ἐν τῇ σκοτίᾳ οὐκ οἶδεν ποῦ ὑπάγει.
— Then Jesus said unto them, Yet a little while is the light with you. Walk while ye have the light, lest darkness come upon you: for he that walketh in darkness knoweth not whither he goeth.
John 12:37
CA  swa filu imma taikne gataujandin in andwairþja ize, ni galaubidedun imma,
— τοσαῦτα δὲ αὐτοῦ σημεῖα πεποιηκότος ἔμπροσθεν αὐτῶν οὐκ ἐπίστευον εἰς αὐτόν,
— But though he had done so many miracles before them, yet they believed not on him:
John 12:46
CA  ik liuhad in þamma fairhvau qam, ei hvazuh saei galaubjai du mis, in riqiza ni wisai.
— ἐγὼ φῶς εἰς τὸν κόσμον ἐλήλυθα, ἵνα πᾶς ὁ πιστεύων εἰς ἐμὲ ἐν τῇ σκοτίᾳ μὴ μείνῃ.
— I am come a light into the world, that whosoever believeth on me should not abide in darkness.
John 12:48
CA  saei frakann mis jah ni andnimiþ waurda meina, habaid þana stojandan sik. waurd þatei rodida, þata stojiþ ina in spedistin daga.
— ὁ ἀθετῶν ἐμὲ καὶ μὴ λαμβάνων τὰ ῥήματά μου ἔχει τὸν κρίνοντα αὐτόν: ὁ λόγος ὃν ἐλάλησα ἐκεῖνος κρινεῖ αὐτὸν ἐν τῇ ἐσχάτῃ ἡμέρᾳ:
— He that rejecteth me, and receiveth not my words, hath one that judgeth him: the word that I have spoken, the same shall judge him in the last day.
John 13:23
CA  wasuh þan anakumbjands ains þize siponje is in barma Iesuis, þanei frijoda Iesus.
— ἦν ἀνακείμενος εἷς ἐκ τῶν μαθητῶν αὐτοῦ ἐν τῷ κόλπῳ τοῦ ἰησοῦ, ὃν ἠγάπα ὁ ἰησοῦς:
— Now there was leaning on Jesus' bosom one of his disciples, whom Jesus loved.
John 13:27
CA  jah afar þamma hlaiba þan galaiþ in jainana Satana. qaþ þan du imma Iesus: þatei taujis, tawei sprauto.
— καὶ μετὰ τὸ ψωμίον τότε εἰσῆλθεν εἰς ἐκεῖνον ὁ σατανᾶς. λέγει οὖν αὐτῷ ὁ ἰησοῦς, ὃ ποιεῖς ποίησον τάχιον.
— And after the sop Satan entered into him. Then said Jesus unto him, That thou doest, do quickly.
John 13:31
CA  qaþ þan Iesus: nu gasweraids warþ sunus mans, jah guþ hauhiþs ist in imma.
— ὅτε οὖν ἐξῆλθεν λέγει ἰησοῦς, νῦν ἐδοξάσθη ὁ υἱὸς τοῦ ἀνθρώπου, καὶ ὁ θεὸς ἐδοξάσθη ἐν αὐτῷ:
— Therefore, when he was gone out, Jesus said, Now is the Son of man glorified, and God is glorified in him.
John 13:32
CA  jabai nu guþ hauhiþs ist in imma, jah guþ hauheiþ ina in sis jah suns hauhida ina.
— [εἰ ὁ θεὸς ἐδοξάσθη ἐν αὐτῷ] καὶ ὁ θεὸς δοξάσει αὐτὸν ἐν αὐτῷ, καὶ εὐθὺς δοξάσει αὐτόν.
— If God be glorified in him, God shall also glorify him in himself, and shall straightway glorify him.
John 14:2
CA   in garda attins meinis saliþwos managos sind; aþþan niba weseina, aiþþau qeþjau du izwis: gagga manwjan stad izwis.
— ἐν τῇ οἰκίᾳ τοῦ πατρός μου μοναὶ πολλαί εἰσιν: εἰ δὲ μή, εἶπον ἂν ὑμῖν ὅτι πορεύομαι ἑτοιμάσαι τόπον ὑμῖν;
— In my Father's house are many mansions: if it were not so, I would have told you. I go to prepare a place for you.
John 14:10
CA  niu galaubeis þatei ik in attin jah atta in mis ist? þo waurda þoei ik rodja izwis, af mis silbin ni rodja, ak atta saei in mis ist, sa taujiþ þo waurstwa.
— οὐ πιστεύεις ὅτι ἐγὼ ἐν τῷ πατρὶ καὶ ὁ πατὴρ ἐν ἐμοί ἐστιν; τὰ ῥήματα ἃ ἐγὼ λέγω ὑμῖν ἀπ' ἐμαυτοῦ οὐ λαλῶ: ὁ δὲ πατὴρ ἐν ἐμοὶ μένων ποιεῖ τὰ ἔργα αὐτοῦ.
— Believest thou not that I am in the Father, and the Father in me? the words that I speak unto you I speak not of myself: but the Father that dwelleth in me, he doeth the works.
John 14:11
CA  Galaubeiþ mis þatei ik in attin jah atta in mis; iþ jabai <ni>, in þize waurstwe [ni] galaubeiþ mis.
— πιστεύετέ μοι ὅτι ἐγὼ ἐν τῷ πατρὶ καὶ ὁ πατὴρ ἐν ἐμοί: εἰ δὲ μή, διὰ τὰ ἔργα αὐτὰ πιστεύετε.
— Believe me that I am in the Father, and the Father in me: or else believe me for the very works' sake.
John 14:13
CA  jah þatei hva bidjiþ in namin meinamma, þata tauja, ei hauhjaidau atta in sunau.
— καὶ ὅ τι ἂν αἰτήσητε ἐν τῷ ὀνόματί μου τοῦτο ποιήσω, ἵνα δοξασθῇ ὁ πατὴρ ἐν τῷ υἱῷ:
— And whatsoever ye shall ask in my name, that will I do, that the Father may be glorified in the Son.
John 14:14
CA  jabai hvis bidjiþ mik in namin meinamma, ik tauja.
— ἐάν τι αἰτήσητέ με ἐν τῷ ὀνόματί μου ἐγὼ ποιήσω.
— If ye shall ask any thing in my name, I will do it.
John 14:17
CA  ahma sunjos, þanei so manaseiþs ni mag niman, unte ni saihviþ ina, nih kann ina; iþ jus kunnuþ ina, unte is miþ izwis wisiþ jah in izwis ist.
— τὸ πνεῦμα τῆς ἀληθείας, ὃ ὁ κόσμος οὐ δύναται λαβεῖν, ὅτι οὐ θεωρεῖ αὐτὸ οὐδὲ γινώσκει: ὑμεῖς γινώσκετε αὐτό, ὅτι παρ' ὑμῖν μένει καὶ ἐν ὑμῖν ἔσται.
— Even the Spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and shall be in you.
John 14:20
CA   in jainamma daga ufkunnaiþ jus þatei ik in attin meinamma jah jus in mis jah ik in izwis.
— ἐν ἐκείνῃ τῇ ἡμέρᾳ γνώσεσθε ὑμεῖς ὅτι ἐγὼ ἐν τῷ πατρί μου καὶ ὑμεῖς ἐν ἐμοὶ κἀγὼ ἐν ὑμῖν.
— At that day ye shall know that I am in my Father, and ye in me, and I in you.
John 14:26
CA  aþþan sa parakletus, ahma sa weiha, þanei sandeiþ atta in namin meinamma, sa izwis laiseiþ allata jah gamaudeiþ izwis allis þatei qaþ du izwis.
— ὁ δὲ παράκλητος, τὸ πνεῦμα τὸ ἅγιον ὃ πέμψει ὁ πατὴρ ἐν τῷ ὀνόματί μου, ἐκεῖνος ὑμᾶς διδάξει πάντα καὶ ὑπομνήσει ὑμᾶς πάντα ἃ εἶπον ὑμῖν [ἐγώ].
— But the Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you.
John 14:30
CA  þanaseiþs filu ni maþlja miþ izwis; qimiþ saei þizai manasedai reikinoþ, jah in mis ni bigitiþ waiht.
— οὐκέτι πολλὰ λαλήσω μεθ' ὑμῶν, ἔρχεται γὰρ ὁ τοῦ κόσμου ἄρχων: καὶ ἐν ἐμοὶ οὐκ ἔχει οὐδέν,
— Hereafter I will not talk much with you: for the prince of this world cometh, and hath nothing in me.
John 15:2
CA  all taine in mis unbairandane akran goþ, usnimiþ ita: jah all akran bairandane, gahraineiþ ita, ei managizo akran bairaina.
— πᾶν κλῆμα ἐν ἐμοὶ μὴ φέρον καρπόν, αἴρει αὐτό, καὶ πᾶν τὸ καρπὸν φέρον καθαίρει αὐτὸ ἵνα καρπὸν πλείονα φέρῃ.
— Every branch in me that beareth not fruit he taketh away: and every branch that beareth fruit, he purgeth it, that it may bring forth more fruit.
John 15:3
CA  ju jus hrainjai sijuþ in þis waurdis þatei rodida du izwis.
— ἤδη ὑμεῖς καθαροί ἐστε διὰ τὸν λόγον ὃν λελάληκα ὑμῖν:
— Now ye are clean through the word which I have spoken unto you.
John 15:4
CA  wisaiþ in mis jah ik in izwis. swe sa weinatains ni mag akran bairan af sis silbin, niba ist ana weinatriwa, swah nih jus, niba in mis sijuþ.
— μείνατε ἐν ἐμοί, κἀγὼ ἐν ὑμῖν. καθὼς τὸ κλῆμα οὐ δύναται καρπὸν φέρειν ἀφ' ἑαυτοῦ ἐὰν μὴ μένῃ ἐν τῇ ἀμπέλῳ, οὕτως οὐδὲ ὑμεῖς ἐὰν μὴ ἐν ἐμοὶ μένητε.
— Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me.
John 15:5
CA  ik im þata weinatriu, iþ jus weinatainos; saei wisiþ in mis jah ik in imma, swa bairiþ akran manag, þatei inuh mik ni maguþ taujan ni waiht.
— ἐγώ εἰμι ἡ ἄμπελος, ὑμεῖς τὰ κλήματα. ὁ μένων ἐν ἐμοὶ κἀγὼ ἐν αὐτῷ οὗτος φέρει καρπὸν πολύν, ὅτι χωρὶς ἐμοῦ οὐ δύνασθε ποιεῖν οὐδέν.
— I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing.
John 15:6
CA  niba saei wisiþ in mis, uswairpada ut swe weinatains, jah gaþaursniþ jah galisada, jah in fon galagjand jah inbrannjada.
— ἐὰν μή τις μένῃ ἐν ἐμοί, ἐβλήθη ἔξω ὡς τὸ κλῆμα καὶ ἐξηράνθη, καὶ συνάγουσιν αὐτὰ καὶ εἰς τὸ πῦρ βάλλουσιν καὶ καίεται.
— If a man abide not in me, he is cast forth as a branch, and is withered; and men gather them, and cast them into the fire, and they are burned.
John 15:7
CA  aþþan jabai sijuþ in mis, jah waurda meina in izwis sind, þatahvah þei wileiþ bidjiþ, jah wairþiþ izwis.
— ἐὰν μείνητε ἐν ἐμοὶ καὶ τὰ ῥήματά μου ἐν ὑμῖν μείνῃ, ὃ ἐὰν θέλητε αἰτήσασθε καὶ γενήσεται ὑμῖν.
— If ye abide in me, and my words abide in you, ye shall ask what ye will, and it shall be done unto you.
John 15:8
CA   in þamma hauhiþs ist atta meins, ei akran manag bairaiþ jah wairþaiþ meinai siponjos.
— ἐν τούτῳ ἐδοξάσθη ὁ πατήρ μου, ἵνα καρπὸν πολὺν φέρητε καὶ γένησθε ἐμοὶ μαθηταί.
— Herein is my Father glorified, that ye bear much fruit; so shall ye be my disciples.
John 15:9
CA  swaswe frijoda mik atta, swah ik frijoda izwis; wisaiþ in friaþwai meinai.
— καθὼς ἠγάπησέν με ὁ πατήρ, κἀγὼ ὑμᾶς ἠγάπησα: μείνατε ἐν τῇ ἀγάπῃ τῇ ἐμῇ.
— As the Father hath loved me, so have I loved you: continue ye in my love.
John 15:10
CA  jabai anabusnins meinos fastaid, sijuþ in friaþwai meinai, swaswe ik anabusnins attins meinis fastaida, jah wisa in friaþwai is.
— ἐὰν τὰς ἐντολάς μου τηρήσητε, μενεῖτε ἐν τῇ ἀγάπῃ μου, καθὼς ἐγὼ τὰς ἐντολὰς τοῦ πατρός μου τετήρηκα καὶ μένω αὐτοῦ ἐν τῇ ἀγάπῃ.
— If ye keep my commandments, ye shall abide in my love; even as I have kept my Father's commandments, and abide in his love.
John 15:11
CA  þata rodida izwis, ei faheþs meina in izwis sijai, jah faheds izwara usfulljaidau.
— ταῦτα λελάληκα ὑμῖν ἵνα ἡ χαρὰ ἡ ἐμὴ ἐν ὑμῖν ᾖ καὶ ἡ χαρὰ ὑμῶν πληρωθῇ.
— These things have I spoken unto you, that my joy might remain in you, and that your joy might be full.
John 15:16
CA  ni jus mik gawalideduþ, ak ik gawalida izwis <jah gasatida izwis> ei jus sniwaiþ jah akran bairaiþ, jah akran izwar du aiwa sijai, ei þatahvah þei bidjaiþ attan in namin meinamma, gibiþ izwis.
— οὐχ ὑμεῖς με ἐξελέξασθε, ἀλλ' ἐγὼ ἐξελεξάμην ὑμᾶς καὶ ἔθηκα ὑμᾶς ἵνα ὑμεῖς ὑπάγητε καὶ καρπὸν φέρητε καὶ ὁ καρπὸς ὑμῶν μένῃ, ἵνα ὅ τι ἂν αἰτήσητε τὸν πατέρα ἐν τῷ ὀνόματί μου δῷ ὑμῖν.
— Ye have not chosen me, but I have chosen you, and ordained you, that ye should go and bring forth fruit, and that your fruit should remain: that whatsoever ye shall ask of the Father in my name, he may give it you.
John 15:21
CA  ak þata allata taujand izwis in namins meinis, unte ni kunnun þana sandjandan mik.
— ἀλλὰ ταῦτα πάντα ποιήσουσιν εἰς ὑμᾶς διὰ τὸ ὄνομά μου, ὅτι οὐκ οἴδασιν τὸν πέμψαντά με.
— But all these things will they do unto you for my name's sake, because they know not him that sent me.
John 15:24
CA  iþ þo waurstwa ni gatawidedjau in im þoei anþar ainshun ni gatawida, frawaurht ni habaidedeina; iþ nu jah gasehvun mik jah fijaidedun jah mik jah attan meinana.
— εἰ τὰ ἔργα μὴ ἐποίησα ἐν αὐτοῖς ἃ οὐδεὶς ἄλλος ἐποίησεν, ἁμαρτίαν οὐκ εἴχοσαν: νῦν δὲ καὶ ἑωράκασιν καὶ μεμισήκασιν καὶ ἐμὲ καὶ τὸν πατέρα μου.
— If I had not done among them the works which none other man did, they had not had sin: but now have they both seen and hated both me and my Father.
John 15:25
CA  ak ei usfullnodedi waurd þata gamelido in witoda ize: ei fijaidedun mik arwjo.
— ἀλλ' ἵνα πληρωθῇ ὁ λόγος ὁ ἐν τῷ νόμῳ αὐτῶν γεγραμμένος ὅτι ἐμίσησάν με δωρεάν.
— But this cometh to pass, that the word might be fulfilled that is written in their law, They hated me without a cause.
John 16:13
CA  iþ þan qimiþ jains, ahma sunjos, briggiþ izwis in allai sunjai; nih þan rodeiþ af sis silbin ak swa filu swe hauseiþ rodeiþ, jah þata anawairþo gateihiþ izwis.
— ὅταν δὲ ἔλθῃ ἐκεῖνος, τὸ πνεῦμα τῆς ἀληθείας, ὁδηγήσει ὑμᾶς ἐν τῇ ἀληθείᾳ πάσῃ: οὐ γὰρ λαλήσει ἀφ' ἑαυτοῦ, ἀλλ' ὅσα ἀκούσει λαλήσει, καὶ τὰ ἐρχόμενα ἀναγγελεῖ ὑμῖν.
— Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will shew you things to come.
John 16:21
CA  qino, þan bairiþ, saurga habaid, unte qam hveila izos; iþ biþe gabauran ist barn, ni þanaseiþs ni gaman þizos aglons faura fahedai, unte gabaurans warþ manna in fairhvau.
— ἡ γυνὴ ὅταν τίκτῃ λύπην ἔχει, ὅτι ἦλθεν ἡ ὥρα αὐτῆς: ὅταν δὲ γεννήσῃ τὸ παιδίον, οὐκέτι μνημονεύει τῆς θλίψεως διὰ τὴν χαρὰν ὅτι ἐγεννήθη ἄνθρωπος εἰς τὸν κόσμον.
— A woman when she is in travail hath sorrow, because her hour is come: but as soon as she is delivered of the child, she remembereth no more the anguish, for joy that a man is born into the world.
John 16:23
CA  jah in jainamma daga mik ni fraihniþ waihtais. amen amen, qiþa izwis þatei þishvah þei bidjiþ attan in namin meinamma, gibiþ izwis.
— καὶ ἐν ἐκείνῃ τῇ ἡμέρᾳ ἐμὲ οὐκ ἐρωτήσετε οὐδέν. ἀμὴν ἀμὴν λέγω ὑμῖν, ἄν τι αἰτήσητε τὸν πατέρα ἐν τῷ ὀνόματί μου δώσει ὑμῖν.
— And in that day ye shall ask me nothing. Verily, verily, I say unto you, Whatsoever ye shall ask the Father in my name, he will give it you.
John 16:24
CA  und hita ni beduþ ni waihtais in namin meinamma; bidjaiþ jah nimiþ, ei faheþs izwara sijai usfullida.
— ἕως ἄρτι οὐκ ᾐτήσατε οὐδὲν ἐν τῷ ὀνόματί μου: αἰτεῖτε καὶ λήμψεσθε, ἵνα ἡ χαρὰ ὑμῶν ᾖ πεπληρωμένη.
— Hitherto have ye asked nothing in my name: ask, and ye shall receive, that your joy may be full.
John 16:25
CA  þata in gajukom rodida izwis; akei qimiþ hveila, þanuh izwis ni þanaseiþs in gajukom rodja, ak andaugiba bi attan gateiha izwis.
— ταῦτα ἐν παροιμίαις λελάληκα ὑμῖν: ἔρχεται ὥρα ὅτε οὐκέτι ἐν παροιμίαις λαλήσω ὑμῖν ἀλλὰ παρρησίᾳ περὶ τοῦ πατρὸς ἀπαγγελῶ ὑμῖν.
— These things have I spoken unto you in proverbs: but the time cometh, when I shall no more speak unto you in proverbs, but I shall shew you plainly of the Father.
John 16:26
CA   in jainamma daga in namin meinamma bidjiþ, jah ni qiþa izwis þei ik bidjau attan bi izwis;
— ἐν ἐκείνῃ τῇ ἡμέρᾳ ἐν τῷ ὀνόματί μου αἰτήσεσθε, καὶ οὐ λέγω ὑμῖν ὅτι ἐγὼ ἐρωτήσω τὸν πατέρα περὶ ὑμῶν:
— At that day ye shall ask in my name: and I say not unto you, that I will pray the Father for you:
John 16:28
CA  uzuhiddja fram attin jah atiddja in þana fairhvu; aftra bileiþa þamma fairhvau jah gagga du attin.
— ἐξῆλθον παρὰ τοῦ πατρὸς καὶ ἐλήλυθα εἰς τὸν κόσμον: πάλιν ἀφίημι τὸν κόσμον καὶ πορεύομαι πρὸς τὸν πατέρα.
— I came forth from the Father, and am come into the world: again, I leave the world, and go to the Father.
John 16:33
CA  þata rodida izwis, þei in mis gawairþi aigeiþ. in þamma fairhvau aglons habaid; akei þrafsteiþ izwis, ik gajiukaida þana fairhvu.
— ταῦτα λελάληκα ὑμῖν ἵνα ἐν ἐμοὶ εἰρήνην ἔχητε: ἐν τῷ κόσμῳ θλῖψιν ἔχετε, ἀλλὰ θαρσεῖτε, ἐγὼ νενίκηκα τὸν κόσμον.
— These things I have spoken unto you, that in me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world.
John 17:10
CA  jah meina alla þeina sind jah þeina meina, jah hauhiþs im in þaim.
— καὶ τὰ ἐμὰ πάντα σά ἐστιν καὶ τὰ σὰ ἐμά, καὶ δεδόξασμαι ἐν αὐτοῖς.
— And all mine are thine, and thine are mine; and I am glorified in them.
John 17:11
CA  ni þanaseiþs im in þamma fairhvau; iþ þai in þamma fairhvau sind, jah ik du þus gagga. atta weiha, fastai ins in namin þeinamma, þanzei atgaft mis, ei sijaina ain swaswe wit.
— καὶ οὐκέτι εἰμὶ ἐν τῷ κόσμῳ, καὶ αὐτοὶ ἐν τῷ κόσμῳ εἰσίν, κἀγὼ πρὸς σὲ ἔρχομαι. πάτερ ἅγιε, τήρησον αὐτοὺς ἐν τῷ ὀνόματί σου ᾧ δέδωκάς μοι, ἵνα ὦσιν ἓν καθὼς ἡμεῖς.
— And now I am no more in the world, but these are in the world, and I come to thee. Holy Father, keep through thine own name those whom thou hast given me, that they may be one, as we are.
John 17:12
CA  þan was miþ im in þamma fairhvau, ik fastaida ins in namin þeinamma. þanzei atgaft mis gafastaida, jah ainshun us im ni fraqistnoda, niba sa sunus fralustais, ei þata gamelido usfulliþ waurþi.
— ὅτε ἤμην μετ' αὐτῶν ἐγὼ ἐτήρουν αὐτοὺς ἐν τῷ ὀνόματί σου ᾧ δέδωκάς μοι, καὶ ἐφύλαξα, καὶ οὐδεὶς ἐξ αὐτῶν ἀπώλετο εἰ μὴ ὁ υἱὸς τῆς ἀπωλείας, ἵνα ἡ γραφὴ πληρωθῇ.
— While I was with them in the world, I kept them in thy name: those that thou gavest me I have kept, and none of them is lost, but the son of perdition; that the scripture might be fulfilled.
John 17:13
CA  iþ nu du þus gagga, jah þata rodja in manasedai, ei habaina fahed meina usfullida in sis.
— νῦν δὲ πρὸς σὲ ἔρχομαι, καὶ ταῦτα λαλῶ ἐν τῷ κόσμῳ ἵνα ἔχωσιν τὴν χαρὰν τὴν ἐμὴν πεπληρωμένην ἐν ἑαυτοῖς.
— And now come I to thee; and these things I speak in the world, that they might have my joy fulfilled in themselves.
John 17:17
CA  weihai ins in sunjai; waurd þeinata sunja ist.
— ἁγίασον αὐτοὺς ἐν τῇ ἀληθείᾳ: ὁ λόγος ὁ σὸς ἀλήθειά ἐστιν.
— Sanctify them through thy truth: thy word is truth.
John 17:18
CA  swaswe mik insandides in manaseþ, swah ik insandida ins in þo manased.
— καθὼς ἐμὲ ἀπέστειλας εἰς τὸν κόσμον, κἀγὼ ἀπέστειλα αὐτοὺς εἰς τὸν κόσμον:
— As thou hast sent me into the world, even so have I also sent them into the world.
John 17:19
CA  jah fram im ik weiha mik silban, ei sijaina jah eis weihai in sunjai.
— καὶ ὑπὲρ αὐτῶν ἐγὼ ἁγιάζω ἐμαυτόν, ἵνα ὦσιν καὶ αὐτοὶ ἡγιασμένοι ἐν ἀληθείᾳ.
— And for their sakes I sanctify myself, that they also might be sanctified through the truth.
John 17:21
CA  ei allai ain sijaina, swaswe þu, atta, in mis jah ik in þus, ei jah þai in uggkis ain sijaina, ei so manaseþs galaubjai þatei þu mik insandides.
— ἵνα πάντες ἓν ὦσιν, καθὼς σύ, πάτερ, ἐν ἐμοὶ κἀγὼ ἐν σοί, ἵνα καὶ αὐτοὶ ἐν ἡμῖν ὦσιν, ἵνα ὁ κόσμος πιστεύῃ ὅτι σύ με ἀπέστειλας.
— That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me.
John 17:23
CA  ik in im jah þu in mis, ei sijaina ustauhanai du ainamma, jah kunnei so manaseþs þatei þu mik insandides jah frijodes ins, swaswe mik frijodes.
— ἐγὼ ἐν αὐτοῖς καὶ σὺ ἐν ἐμοί, ἵνα ὦσιν τετελειωμένοι εἰς ἕν, ἵνα γινώσκῃ ὁ κόσμος ὅτι σύ με ἀπέστειλας καὶ ἠγάπησας αὐτοὺς καθὼς ἐμὲ ἠγάπησας.
— I in them, and thou in me, that they may be made perfect in one; and that the world may know that thou hast sent me, and hast loved them, as thou hast loved me.
John 17:26
CA  jah gakannida im namo þeinata jah kannja, ei friaþwa þoei frijodes mik, in im sijai jah ik in im.
— καὶ ἐγνώρισα αὐτοῖς τὸ ὄνομά σου καὶ γνωρίσω, ἵνα ἡ ἀγάπη ἣν ἠγάπησάς με ἐν αὐτοῖς ᾖ κἀγὼ ἐν αὐτοῖς.
— And I have declared unto them thy name, and will declare it: that the love wherewith thou hast loved me may be in them, and I in them.
John 18:1
CA  Þata qiþands Iesus usiddja miþ siponjam seinaim ufar rinnon þo Kaidron, þarei was aurtigards, in þanei galaiþ Iesus jah siponjos is.
— ταῦτα εἰπὼν ἰησοῦς ἐξῆλθεν σὺν τοῖς μαθηταῖς αὐτοῦ πέραν τοῦ χειμάρρου τοῦ κεδρὼν ὅπου ἦν κῆπος, εἰς ὃν εἰσῆλθεν αὐτὸς καὶ οἱ μαθηταὶ αὐτοῦ.
— When Jesus had spoken these words, he went forth with his disciples over the brook Cedron, where was a garden, into the which he entered, and his disciples.
John 18:11
CA  þaruh qaþ Iesus du Paitrau: lagei þana hairu in fodr. stikl þanei gaf mis atta, niu drigkau þana?
— εἶπεν οὖν ὁ ἰησοῦς τῷ πέτρῳ, βάλε τὴν μάχαιραν εἰς τὴν θήκην: τὸ ποτήριον ὃ δέδωκέν μοι ὁ πατὴρ οὐ μὴ πίω αὐτό;
— Then said Jesus unto Peter, Put up thy sword into the sheath: the cup which my Father hath given me, shall I not drink it?
John 18:15
CA  þaruh laistida Iesu Seimon Paitrus jah anþar siponeis. sah þan siponeis was kunþs þamma gudjin jah miþinngalaiþ miþ Iesua in rohsn þis gudjins.
— ἠκολούθει δὲ τῷ ἰησοῦ σίμων πέτρος καὶ ἄλλος μαθητής. ὁ δὲ μαθητὴς ἐκεῖνος ἦν γνωστὸς τῷ ἀρχιερεῖ, καὶ συνεισῆλθεν τῷ ἰησοῦ εἰς τὴν αὐλὴν τοῦ ἀρχιερέως,
— And Simon Peter followed Jesus, and so did another disciple: that disciple was known unto the high priest, and went in with Jesus into the palace of the high priest.
John 18:20
CA  andhof imma Iesus: ik andaugjo rodida manasedai; ik sinteino laisida in gaqumþai jah in gudhusa, þarei sinteino Iudaieis gaqimand, jah þiubjo ni rodida waiht.
— ἀπεκρίθη αὐτῷ ἰησοῦς, ἐγὼ παρρησίᾳ λελάληκα τῷ κόσμῳ: ἐγὼ πάντοτε ἐδίδαξα ἐν συναγωγῇ καὶ ἐν τῷ ἱερῷ, ὅπου πάντες οἱ ἰουδαῖοι συνέρχονται, καὶ ἐν κρυπτῷ ἐλάλησα οὐδέν.
— Jesus answered him, I spake openly to the world; I ever taught in the synagogue, and in the temple, whither the Jews always resort; and in secret have I said nothing.
John 18:26
CA  qaþ sums þize skalke þis maistins gudjins, sah niþjis was þammei afmaimait Paitrus auso: niu þuk sahv ik in aurtigarda miþ imma?
— λέγει εἷς ἐκ τῶν δούλων τοῦ ἀρχιερέως, συγγενὴς ὢν οὗ ἀπέκοψεν πέτρος τὸ ὠτίον, οὐκ ἐγώ σε εἶδον ἐν τῷ κήπῳ μετ' αὐτοῦ;
— One of the servants of the high priest, being his kinsman whose ear Peter cut off, saith, Did not I see thee in the garden with him?
John 18:28
CA  iþ eis tauhun Iesu fram Kajafin in praitoriaun. þanuh was maurgins. iþ eis ni iddjedun in praitoria<un>, ei ni bisaulnodedeina, ak matidedeina pasxa.
— ἄγουσιν οὖν τὸν ἰησοῦν ἀπὸ τοῦ καϊάφα εἰς τὸ πραιτώριον: ἦν δὲ πρωΐ: καὶ αὐτοὶ οὐκ εἰσῆλθον εἰς τὸ πραιτώριον, ἵνα μὴ μιανθῶσιν ἀλλὰ φάγωσιν τὸ πάσχα.
— Then led they Jesus from Caiaphas unto the hall of judgment: and it was early; and they themselves went not into the judgment hall, lest they should be defiled; but that they might eat the passover.
John 18:33
CA  <þaruh> galaiþ in praitauria aftra Peilatus jah wopida Iesu qaþuh imma: þu is þiudans Iudaie?
— εἰσῆλθεν οὖν πάλιν εἰς τὸ πραιτώριον ὁ πιλᾶτος καὶ ἐφώνησεν τὸν ἰησοῦν καὶ εἶπεν αὐτῷ, σὺ εἶ ὁ βασιλεὺς τῶν ἰουδαίων;
— Then Pilate entered into the judgment hall again, and called Jesus, and said unto him, Art thou the King of the Jews?
John 18:37
CA  þaruh qaþ imma Peilatus: an nuh þiudans is þu? andhafjands Iesus <qaþ>: þu qiþis ei þiudans im ik. ik du þamma gabaurans im jah du þamma qam in þamma fairhvau ei weitwodjau sunjai. hvazuh saei ist sunjos, hauseiþ stibnos meinaizos.
— εἶπεν οὖν αὐτῷ ὁ πιλᾶτος, οὐκοῦν βασιλεὺς εἶ σύ; ἀπεκρίθη ὁ ἰησοῦς, σὺ λέγεις ὅτι βασιλεύς εἰμι. ἐγὼ εἰς τοῦτο γεγέννημαι καὶ εἰς τοῦτο ἐλήλυθα εἰς τὸν κόσμον, ἵνα μαρτυρήσω τῇ ἀληθείᾳ: πᾶς ὁ ὢν ἐκ τῆς ἀληθείας ἀκούει μου τῆς φωνῆς.
— Pilate therefore said unto him, Art thou a king then? Jesus answered, Thou sayest that I am a king. To this end was I born, and for this cause came I into the world, that I should bear witness unto the truth. Every one that is of the truth heareth my voice.
John 18:38
CA  þanuh qaþ imma Peilatus: hva ist so sunja! jah þata qiþands <aftra> galaiþ ut du Iudaium jah qaþ im: ik ainohun fairino ni bigita in þamma.
— λέγει αὐτῷ ὁ πιλᾶτος, τί ἐστιν ἀλήθεια; καὶ τοῦτο εἰπὼν πάλιν ἐξῆλθεν πρὸς τοὺς ἰουδαίους, καὶ λέγει αὐτοῖς, ἐγὼ οὐδεμίαν εὑρίσκω ἐν αὐτῷ αἰτίαν.
— Pilate saith unto him, What is truth? And when he had said this, he went out again unto the Jews, and saith unto them, I find in him no fault at all.
John 18:39
CA  iþ ist biuhti izwis ei ainana izwis fraletau in pasxa; wileidu nu ei fraletau izwis þana þiudan Iudaie?
— ἔστιν δὲ συνήθεια ὑμῖν ἵνα ἕνα ἀπολύσω ὑμῖν ἐν τῷ πάσχα: βούλεσθε οὖν ἀπολύσω ὑμῖν τὸν βασιλέα τῶν ἰουδαίων;
— But ye have a custom, that I should release unto you one at the passover: will ye therefore that I release unto you the King of the Jews?
John 19:4
CA  atiddja aftra ut Peilatus jah qaþ im: sai, attiuha izwis ina ut, ei witeiþ þatei in imma ni ainohun fairino bigat.
— καὶ ἐξῆλθεν πάλιν ἔξω ὁ πιλᾶτος καὶ λέγει αὐτοῖς, ἴδε ἄγω ὑμῖν αὐτὸν ἔξω, ἵνα γνῶτε ὅτι οὐδεμίαν αἰτίαν εὑρίσκω ἐν αὐτῷ.
— Pilate therefore went forth again, and saith unto them, Behold, I bring him forth to you, that ye may know that I find no fault in him.
John 19:6
CA  þaruh biþe sehvun ina þai maistans gudjans jah andbahtos, hropidedun qiþandans: ushramei, ushramei ina! qaþ im Peilatus: nimiþ ina jus jah hramjiþ. iþ ik fairina in imma ni bigita.
— ὅτε οὖν εἶδον αὐτὸν οἱ ἀρχιερεῖς καὶ οἱ ὑπηρέται ἐκραύγασαν λέγοντες, σταύρωσον σταύρωσον. λέγει αὐτοῖς ὁ πιλᾶτος, λάβετε αὐτὸν ὑμεῖς καὶ σταυρώσατε, ἐγὼ γὰρ οὐχ εὑρίσκω ἐν αὐτῷ αἰτίαν.
— When the chief priests therefore and officers saw him, they cried out, saying, Crucify him, crucify him. Pilate saith unto them, Take ye him, and crucify him: for I find no fault in him.
John 19:9
CA  jah galaiþ in praitauria<un> aftra jah qaþ du Iesua: hvaþro is þu? iþ Iesus andawaurdi ni gaf imma.
— καὶ εἰσῆλθεν εἰς τὸ πραιτώριον πάλιν καὶ λέγει τῷ ἰησοῦ, πόθεν εἶ σύ; ὁ δὲ ἰησοῦς ἀπόκρισιν οὐκ ἔδωκεν αὐτῷ.
— And went again into the judgment hall, and saith unto Jesus, Whence art thou? But Jesus gave him no answer.
Luke 1:1
CA  Unte raihtis managai dugunnun meljan insaht bi þos gafullaweisidons in uns waihtins,
— ἐπειδήπερ πολλοὶ ἐπεχείρησαν ἀνατάξασθαι διήγησιν περὶ τῶν πεπληροφορημένων ἐν ἡμῖν πραγμάτων,
— Forasmuch as many have taken in hand to set forth in order a declaration of those things which are most surely believed among us,
Luke 1:5
CA  was in dagam Herodes þiudanis Iudaias gudja namin Zakarias, us afar<am> Abijins, jah qeins is us dauhtrum Aharons, jah namo izos Aileisabaiþ.
— ἐγένετο ἐν ταῖς ἡμέραις ἡρῴδου βασιλέως τῆς ἰουδαίας ἱερεύς τις ὀνόματι ζαχαρίας ἐξ ἐφημερίας ἀβιά, καὶ γυνὴ αὐτῷ ἐκ τῶν θυγατέρων ἀαρών, καὶ τὸ ὄνομα αὐτῆς ἐλισάβετ.
— THERE was in the days of Herod, the king of Judaea, a certain priest named Zacharias, of the course of Abia: and his wife was of the daughters of Aaron, and her name was Elisabeth.
Luke 1:6
CA  wesunuh þan garaihta ba in andwairþja gudis, gaggandona in allaim anabusnim jah garaihteim fraujins unwaha.
— ἦσαν δὲ δίκαιοι ἀμφότεροι ἐναντίον τοῦ θεοῦ, πορευόμενοι ἐν πάσαις ταῖς ἐντολαῖς καὶ δικαιώμασιν τοῦ κυρίου ἄμεμπτοι.
— And they were both righteous before God, walking in all the commandments and ordinances of the Lord blameless.
Luke 1:8
CA  warþ þan, miþþanei gudjinoda is in wikon kunjis seinis in andwairþja gudis,
— ἐγένετο δὲ ἐν τῷ ἱερατεύειν αὐτὸν ἐν τῇ τάξει τῆς ἐφημερίας αὐτοῦ ἔναντι τοῦ θεοῦ,
— And it came to pass, that while he executed the priest's office before God in the order of his course,
Luke 1:9
CA  bi biuhtja gudjinassaus hlauts imma urrann du saljan, atgaggands in alh fraujins,
— κατὰ τὸ ἔθος τῆς ἱερατείας ἔλαχε τοῦ θυμιᾶσαι εἰσελθὼν εἰς τὸν ναὸν τοῦ κυρίου,
— According to the custom of the priest's office, his lot was to burn incense when he went into the temple of the Lord.
Luke 1:11
CA  warþ þan imma in siunai aggilus fraujins standands af taihswon hunslastadis þwmiamins.
— ὤφθη δὲ αὐτῷ ἄγγελος κυρίου ἑστὼς ἐκ δεξιῶν τοῦ θυσιαστηρίου τοῦ θυμιάματος.
— And there appeared unto him an angel of the Lord standing on the right side of the altar of incense.
Luke 1:14
CA  jah wairþiþ þus faheds jah swegniþa, jah managai in gabaurþai is faginond.
— καὶ ἔσται χαρά σοι καὶ ἀγαλλίασις, καὶ πολλοὶ ἐπὶ τῇ γενέσει αὐτοῦ χαρήσονται:
— And thou shalt have joy and gladness; and many shall rejoice at his birth.
Luke 1:15
CA  wairþiþ auk mikils in andwairþja fraujins jah wein jah leiþu ni drigkid jah ahmins weihis gafulljada nauhþan in wambai aiþeins seinaizos,
— ἔσται γὰρ μέγας ἐνώπιον [τοῦ] κυρίου, καὶ οἶνον καὶ σίκερα οὐ μὴ πίῃ, καὶ πνεύματος ἁγίου πλησθήσεται ἔτι ἐκ κοιλίας μητρὸς αὐτοῦ,
— For he shall be great in the sight of the Lord, and shall drink neither wine nor strong drink; and he shall be filled with the Holy Ghost, even from his mother's womb.
Luke 1:17
CA  jah silba fauraqimid in andwairþja is in ahmin jah mahtai Haileiins gawandjan hairtona attane du barnam jah untalans in frodein garaihtaize, manwjan fraujin managein gafahrida.
— καὶ αὐτὸς προελεύσεται ἐνώπιον αὐτοῦ ἐν πνεύματι καὶ δυνάμει ἠλίου, ἐπιστρέψαι καρδίας πατέρων ἐπὶ τέκνα καὶ ἀπειθεῖς ἐν φρονήσει δικαίων, ἑτοιμάσαι κυρίῳ λαὸν κατεσκευασμένον.
— And he shall go before him in the spirit and power of Elias, to turn the hearts of the fathers to the children, and the disobedient to the wisdom of the just; to make ready a people prepared for the Lord.
Luke 1:18
CA  jah qaþ Zakarias du þamma aggilau: bihve kunnum þata? ik raihtis im sineigs, jah qens meina framaldrozei in dagam seinaim.
— καὶ εἶπεν ζαχαρίας πρὸς τὸν ἄγγελον, κατὰ τί γνώσομαι τοῦτο; ἐγὼ γάρ εἰμι πρεσβύτης καὶ ἡ γυνή μου προβεβηκυῖα ἐν ταῖς ἡμέραις αὐτῆς.
— And Zacharias said unto the angel, Whereby shall I know this? for I am an old man, and my wife well stricken in years.
Luke 1:19
CA  jah andhafjands sa aggilus qaþ du imma: ik im Gabriel sa standands in andwairþja gudis, jah insandiþs im rodjan du þus jah wailamerjan þus þata.
— καὶ ἀποκριθεὶς ὁ ἄγγελος εἶπεν αὐτῷ, ἐγώ εἰμι γαβριὴλ ὁ παρεστηκὼς ἐνώπιον τοῦ θεοῦ, καὶ ἀπεστάλην λαλῆσαι πρὸς σὲ καὶ εὐαγγελίσασθαί σοι ταῦτα:
— And the angel answering said unto him, I am Gabriel, that stand in the presence of God; and am sent to speak unto thee, and to shew thee these glad tidings.
Luke 1:20
CA  jah <sai> sijais þahands jah ni magands rodjan und þana dag ei wairþai þata, duþe ei ni galaubides waurdam meinaim, þoei usfulljanda in mela seinamma.
— καὶ ἰδοὺ ἔσῃ σιωπῶν καὶ μὴ δυνάμενος λαλῆσαι ἄχρι ἧς ἡμέρας γένηται ταῦτα, ἀνθ' ὧν οὐκ ἐπίστευσας τοῖς λόγοις μου, οἵτινες πληρωθήσονται εἰς τὸν καιρὸν αὐτῶν.
— And, behold, thou shalt be dumb, and not able to speak, until the day that these things shall be performed, because thou believest not my words, which shall be fulfilled in their season.
Luke 1:21
CA  jah was managei beidandans Zakariins, jah sildaleikidedun hva latidedi ina in þizai alh.
— καὶ ἦν ὁ λαὸς προσδοκῶν τὸν ζαχαρίαν, καὶ ἐθαύμαζον ἐν τῷ χρονίζειν ἐν τῷ ναῷ αὐτόν.
— And the people waited for Zacharias, and marvelled that he tarried so long in the temple.
Luke 1:22
CA  usgaggands þan ni mahta du im rodjan, jah froþun þammei siun gasahv in alh; jah silba was bandwjands im jah <ga>was dumbs.
— ἐξελθὼν δὲ οὐκ ἐδύνατο λαλῆσαι αὐτοῖς, καὶ ἐπέγνωσαν ὅτι ὀπτασίαν ἑώρακεν ἐν τῷ ναῷ: καὶ αὐτὸς ἦν διανεύων αὐτοῖς, καὶ διέμενεν κωφός.
— And when he came out, he could not speak unto them: and they perceived that he had seen a vision in the temple: for he beckoned unto them, and remained speechless.
Luke 1:25
CA  þatei swa mis gatawida frauja in dagam þaimei insahv afniman idweit mein in mannam.
— ὅτι οὕτως μοι πεποίηκεν κύριος ἐν ἡμέραις αἷς ἐπεῖδεν ἀφελεῖν ὄνειδός μου ἐν ἀνθρώποις.
— Thus hath the Lord dealt with me in the days wherein he looked on me, to take away my reproach among men.
Luke 1:26
CA  þanuh þan in menoþ saihstin insandiþs was aggilus Gabriel fram guda in baurg Galeilaias sei haitada Nazaraiþ,
— ἐν δὲ τῷ μηνὶ τῷ ἕκτῳ ἀπεστάλη ὁ ἄγγελος γαβριὴλ ἀπὸ τοῦ θεοῦ εἰς πόλιν τῆς γαλιλαίας ᾗ ὄνομα ναζαρὲθ
— And in the sixth month the angel Gabriel was sent from God unto a city of Galilee, named Nazareth,
Luke 1:27
CA  du magaþai in fragibtim abin, þizei namo Iosef, us garda Daweidis, jah namo þizos magaþais Mariam.
— πρὸς παρθένον ἐμνηστευμένην ἀνδρὶ ᾧ ὄνομα ἰωσὴφ ἐξ οἴκου δαυίδ, καὶ τὸ ὄνομα τῆς παρθένου μαριάμ.
— To a virgin espoused to a man whose name was Joseph, of the house of David; and the virgin's name was Mary.
Luke 1:28
CA  jah galeiþands inn sa aggilus du izai qaþ: fagino, anstai audahafta, frauja miþ þus; þiuþido þu in qinom.
— καὶ εἰσελθὼν πρὸς αὐτὴν εἶπεν, χαῖρε, κεχαριτωμένη, ὁ κύριος μετὰ σοῦ.
— And the angel came in unto her, and said, Hail, thou that art highly favoured, the Lord is with thee: blessed art thou among women.
Luke 1:31
CA  jah sai, ganimis in kilþein jah gabairis sunu jah haitais namo is Iesu.
— καὶ ἰδοὺ συλλήμψῃ ἐν γαστρὶ καὶ τέξῃ υἱόν, καὶ καλέσεις τὸ ὄνομα αὐτοῦ ἰησοῦν.
— And, behold, thou shalt conceive in thy womb, and bring forth a son, and shalt call his name JESUS.
Luke 1:33
CA  jah þiudanoþ ufar garda Iakobis in ajukduþ, jah þiudinassaus is ni wairþiþ andeis.
— καὶ βασιλεύσει ἐπὶ τὸν οἶκον ἰακὼβ εἰς τοὺς αἰῶνας, καὶ τῆς βασιλείας αὐτοῦ οὐκ ἔσται τέλος.
— And he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end.
Luke 1:36
CA  jah sai, Aileisabaiþ niþjo þeina, jah so inkilþo sunau in aldomin seinamma, jah sa menoþs saihsta ist izai sei haitada stairo,
— καὶ ἰδοὺ ἐλισάβετ ἡ συγγενίς σου καὶ αὐτὴ συνείληφεν υἱὸν ἐν γήρει αὐτῆς, καὶ οὗτος μὴν ἕκτος ἐστὶν αὐτῇ τῇ καλουμένῃ στείρᾳ:
— And, behold, thy cousin Elisabeth, she hath also conceived a son in her old age: and this is the sixth month with her, who was called barren.
Luke 1:39
CA  usstandandei þan Mariam in þaim dagam iddja in bairgahein sniumundo in baurg Iudins,
— ἀναστᾶσα δὲ μαριὰμ ἐν ταῖς ἡμέραις ταύταις ἐπορεύθη εἰς τὴν ὀρεινὴν μετὰ σπουδῆς εἰς πόλιν ἰούδα,
— And Mary arose in those days, and went into the hill country with haste, into a city of Juda;
Luke 1:40
CA  jah galaiþ in gard Zakariins jah golida Aileisabaiþ.
— καὶ εἰσῆλθεν εἰς τὸν οἶκον ζαχαρίου καὶ ἠσπάσατο τὴν ἐλισάβετ.
— And entered into the house of Zacharias, and saluted Elisabeth.
Luke 1:41
CA  jah warþ, swe hausida Aileisabaiþ golein Mariins, lailaik barn in qiþau izos, jah gafullnoda ahmins weihis Aileisabaiþ,
— καὶ ἐγένετο ὡς ἤκουσεν τὸν ἀσπασμὸν τῆς μαρίας ἡ ἐλισάβετ, ἐσκίρτησεν τὸ βρέφος ἐν τῇ κοιλίᾳ αὐτῆς, καὶ ἐπλήσθη πνεύματος ἁγίου ἡ ἐλισάβετ,
— And it came to pass, that, when Elisabeth heard the salutation of Mary, the babe leaped in her womb; and Elisabeth was filled with the Holy Ghost:
Luke 1:42
CA  jah ufwopida stibnai mikilai jah qaþ: þiuþido þu in qinom, jah þiuþido akran qiþaus þeinis.
— καὶ ἀνεφώνησεν κραυγῇ μεγάλῃ καὶ εἶπεν, εὐλογημένη σὺ ἐν γυναιξίν, καὶ εὐλογημένος ὁ καρπὸς τῆς κοιλίας σου.
— And she spake out with a loud voice, and said, Blessed art thou among women, and blessed is the fruit of thy womb.
Luke 1:44
CA  sai allis, sunsei warþ stibna goleinais þeinaizos in ausam meinaim, lailaik þata barn in swigniþai in wambai meinai.
— ἰδοὺ γὰρ ὡς ἐγένετο ἡ φωνὴ τοῦ ἀσπασμοῦ σου εἰς τὰ ὦτά μου, ἐσκίρτησεν ἐν ἀγαλλιάσει τὸ βρέφος ἐν τῇ κοιλίᾳ μου.
— For, lo, as soon as the voice of thy salutation sounded in mine ears, the babe leaped in my womb for joy.
Luke 1:50
CA  jah armahairtei is in aldins alde þaim ogandam ina.
— καὶ τὸ ἔλεος αὐτοῦ εἰς γενεὰς καὶ γενεὰς τοῖς φοβουμένοις αὐτόν.
— And his mercy is on them that fear him from generation to generation.
Luke 1:51
CA  gatawida swinþein in arma seinamma, distahida mikilþuhtans gahugdai hairtins seinis;
— ἐποίησεν κράτος ἐν βραχίονι αὐτοῦ, διεσκόρπισεν ὑπερηφάνους διανοίᾳ καρδίας αὐτῶν:
— He hath shewed strength with his arm; he hath scattered the proud in the imagination of their hearts.
Luke 1:59
CA  jah warþ in daga ahtudin, qemun bimaitan þata barn jah haihaitun ina afar namin attins is Zakarian.
— καὶ ἐγένετο ἐν τῇ ἡμέρᾳ τῇ ὀγδόῃ ἦλθον περιτεμεῖν τὸ παιδίον, καὶ ἐκάλουν αὐτὸ ἐπὶ τῷ ὀνόματι τοῦ πατρὸς αὐτοῦ ζαχαρίαν.
— And it came to pass, that on the eighth day they came to circumcise the child; and they called him Zacharias, after the name of his father.
Luke 1:61
CA  jah qeþun du izai þatei ni ainshun ist in kunja þeinamma saei haitaidau þamma namin.
— καὶ εἶπαν πρὸς αὐτὴν ὅτι οὐδείς ἐστιν ἐκ τῆς συγγενείας σου ὃς καλεῖται τῷ ὀνόματι τούτῳ.
— And they said unto her, There is none of thy kindred that is called by this name.
Luke 1:65
CA  jah warþ ana allaim agis þaim bisitandam ina, jah in allai bairgahein Iudaias merida wesun alla þo waurda.
— καὶ ἐγένετο ἐπὶ πάντας φόβος τοὺς περιοικοῦντας αὐτούς, καὶ ἐν ὅλῃ τῇ ὀρεινῇ τῆς ἰουδαίας διελαλεῖτο πάντα τὰ ῥήματα ταῦτα,
— And fear came on all that dwelt round about them: and all these sayings were noised abroad throughout all the hill country of Judaea.
Luke 1:66
CA  jah galagidedun allai þai hausjandans in hairtin seinamma qiþandans: hva skuli þata barn wairþan? jah þan handus fraujins was miþ imma.
— καὶ ἔθεντο πάντες οἱ ἀκούσαντες ἐν τῇ καρδίᾳ αὐτῶν, λέγοντες, τί ἄρα τὸ παιδίον τοῦτο ἔσται; καὶ γὰρ χεὶρ κυρίου ἦν μετ' αὐτοῦ.
— And all they that heard them laid them up in their hearts, saying, What manner of child shall this be! And the hand of the Lord was with him.
Luke 1:69
CA  jah urraisida haurn naseinais unsis in garda Daweidis þiumagaus seinis,
— καὶ ἤγειρεν κέρας σωτηρίας ἡμῖν ἐν οἴκῳ δαυὶδ παιδὸς αὐτοῦ,
— And hath raised up an horn of salvation for us in the house of his servant David;
Luke 1:75
CA   in sunjai jah garaihtein in andwairþja is allans dagans unsarans.
— ἐν ὁσιότητι καὶ δικαιοσύνῃ ἐνώπιον αὐτοῦ πάσαις ταῖς ἡμέραις ἡμῶν.
— In holiness and righteousness before him, all the days of our life.
Luke 1:77
CA  du giban kunþi naseinais managein is in afleta frawaurhte ize,
— τοῦ δοῦναι γνῶσιν σωτηρίας τῷ λαῷ αὐτοῦ ἐν ἀφέσει ἁμαρτιῶν αὐτῶν,
— To give knowledge of salvation unto his people by the remission of their sins,
Luke 1:78
CA  þairh infeinandein armahairtein gudis unsaris, in þammei gaweisoþ unsara urruns us hauhiþai,
— διὰ σπλάγχνα ἐλέους θεοῦ ἡμῶν, ἐν οἷς ἐπισκέψεται ἡμᾶς ἀνατολὴ ἐξ ὕψους,
— Through the tender mercy of our God; whereby the dayspring from on high hath visited us,
Luke 1:79
CA  gabairhtjan þaim in riqiza jah skadau dauþus sitandam, du garaihtjan fotuns unsarans in wig gawairþjis.
— ἐπιφᾶναι τοῖς ἐν σκότει καὶ σκιᾷ θανάτου καθημένοις, τοῦ κατευθῦναι τοὺς πόδας ἡμῶν εἰς ὁδὸν εἰρήνης.
— To give light to them that sit in darkness and in the shadow of death, to guide our feet into the way of peace.
Luke 2:1
CA  Warþ þan in dagans jainans, urrann gagrefts fram kaisara Agustau, gameljan allana midjungard.
— ἐγένετο δὲ ἐν ταῖς ἡμέραις ἐκείναις ἐξῆλθεν δόγμα παρὰ καίσαρος αὐγούστου ἀπογράφεσθαι πᾶσαν τὴν οἰκουμένην.
— And it came to pass in those days, that there went out a decree from Caesar Augustus that all the world should be taxed.
Luke 2:3
CA  jah iddjedun allai, ei melidai weseina, hvarjizuh in seinai baurg.
— καὶ ἐπορεύοντο πάντες ἀπογράφεσθαι, ἕκαστος εἰς τὴν ἑαυτοῦ πόλιν.
— And all went to be taxed, every one into his own city.
Luke 2:4
CA  Urrann þan jah Iosef us Galeilaia, us baurg Nazaraiþ, in Iudaian, in baurg Daweidis sei haitada Beþla<i>haim, duþe ei was us garda fadreinais Daweidis,
— ἀνέβη δὲ καὶ ἰωσὴφ ἀπὸ τῆς γαλιλαίας ἐκ πόλεως ναζαρὲθ εἰς τὴν ἰουδαίαν εἰς πόλιν δαυὶδ ἥτις καλεῖται βηθλέεμ, διὰ τὸ εἶναι αὐτὸν ἐξ οἴκου καὶ πατριᾶς δαυίδ,
— And Joseph also went up from Galilee, out of the city of Nazareth, into Judaea, unto the city of David, which is called Bethlehem; (because he was of the house and lineage of David:)
Luke 2:5
CA  anameljan miþ Mariin sei in fragiftim was imma qeins, wisandein inkilþon.
— ἀπογράψασθαι σὺν μαριὰμ τῇ ἐμνηστευμένῃ αὐτῷ, οὔσῃ ἐγκύῳ.
— To be taxed with Mary his espoused wife, being great with child.
Luke 2:7
CA  jah gabar sunu seinana þana frumabaur jah biwand ina jah galagida ina in uzetin, unte ni was im rumis in stada þamma.
— καὶ ἔτεκεν τὸν υἱὸν αὐτῆς τὸν πρωτότοκον: καὶ ἐσπαργάνωσεν αὐτὸν καὶ ἀνέκλινεν αὐτὸν ἐν φάτνῃ, διότι οὐκ ἦν αὐτοῖς τόπος ἐν τῷ καταλύματι.
— And she brought forth her firstborn son, and wrapped him in swaddling clothes, and laid him in a manger; because there was no room for them in the inn.
Luke 2:8
CA  jah hairdjos wesun in þamma samin landa, þairhwakandans jah witandans wahtwom nahts ufaro hairdai seinai.
— καὶ ποιμένες ἦσαν ἐν τῇ χώρᾳ τῇ αὐτῇ ἀγραυλοῦντες καὶ φυλάσσοντες φυλακὰς τῆς νυκτὸς ἐπὶ τὴν ποίμνην αὐτῶν.
— And there were in the same country shepherds abiding in the field, keeping watch over their flock by night.
Luke 2:11
CA  þatei gabaurans ist izwis himma daga nasjands, saei ist Xristus frauja, in baurg Daweidis.
— ὅτι ἐτέχθη ὑμῖν σήμερον σωτὴρ ὅς ἐστιν χριστὸς κύριος ἐν πόλει δαυίδ:
— For unto you is born this day in the city of David a Saviour, which is Christ the Lord.
Luke 2:12
CA  jah þata izwis taikns: bigitid barn biwundan jah galagid in uzetin.
— καὶ τοῦτο ὑμῖν τὸ σημεῖον, εὑρήσετε βρέφος ἐσπαργανωμένον καὶ κείμενον ἐν φάτνῃ.
— And this shall be a sign unto you; Ye shall find the babe wrapped in swaddling clothes, lying in a manger.
Luke 2:14
CA  wulþus in hauhistjam guda jah ana airþai gawairþi in mannam godis wiljins.
— δόξα ἐν ὑψίστοις θεῷ καὶ ἐπὶ γῆς εἰρήνη ἐν ἀνθρώποις εὐδοκίας.
— Glory to God in the highest, and on earth peace, good will toward men.
Luke 2:15
CA  jah warþ, biþe galiþun fairra im in himin þai aggiljus, jah þai mans þai hairdjos qeþun du sis misso: þairhgaggaima ju und Beþlahaim jah saihvaima waurd þata waurþano, þatei frauja gakannida unsis.
— καὶ ἐγένετο ὡς ἀπῆλθον ἀπ' αὐτῶν εἰς τὸν οὐρανὸν οἱ ἄγγελοι, οἱ ποιμένες ἐλάλουν πρὸς ἀλλήλους, διέλθωμεν δὴ ἕως βηθλέεμ καὶ ἴδωμεν τὸ ῥῆμα τοῦτο τὸ γεγονὸς ὃ ὁ κύριος ἐγνώρισεν ἡμῖν.
— And it came to pass, as the angels were gone away from them into heaven, the shepherds said one to another, Let us now go even unto Bethlehem, and see this thing which is come to pass, which the Lord hath made known unto us.
Luke 2:16
CA  jah qemun sniumjandans jah bigetun Marian jah Iosef jah þata barn ligando in uzetin.
— καὶ ἦλθαν σπεύσαντες καὶ ἀνεῦραν τήν τε μαριὰμ καὶ τὸν ἰωσὴφ καὶ τὸ βρέφος κείμενον ἐν τῇ φάτνῃ:
— And they came with haste, and found Mary, and Joseph, and the babe lying in a manger.
Luke 2:19
CA  iþ Maria alla gafastaida þo waurda, þagkjandei in hairtin seinamma.
— ἡ δὲ μαριὰμ πάντα συνετήρει τὰ ῥήματα ταῦτα συμβάλλουσα ἐν τῇ καρδίᾳ αὐτῆς.
— But Mary kept all these things, and pondered them in her heart.
Luke 2:20
CA  jah gawandidedun sik þai hairdjos mikiljandans jah hazjandans guþ in allaize þizeei gahausidedun jah gasehvun swaswe rodiþ was du im.
— καὶ ὑπέστρεψαν οἱ ποιμένες δοξάζοντες καὶ αἰνοῦντες τὸν θεὸν ἐπὶ πᾶσιν οἷς ἤκουσαν καὶ εἶδον καθὼς ἐλαλήθη πρὸς αὐτούς.
— And the shepherds returned, glorifying and praising God for all the things that they had heard and seen, as it was told unto them.
Luke 2:21
CA  jah biþe usfulnodedun dagos ahtau du bimaitan ina, jah haitan was namo is Iesus, þata qiþano fram aggilau faurþizei ganumans wesi in wamba.
— καὶ ὅτε ἐπλήσθησαν ἡμέραι ὀκτὼ τοῦ περιτεμεῖν αὐτόν, καὶ ἐκλήθη τὸ ὄνομα αὐτοῦ ἰησοῦς, τὸ κληθὲν ὑπὸ τοῦ ἀγγέλου πρὸ τοῦ συλλημφθῆναι αὐτὸν ἐν τῇ κοιλίᾳ.
— And when eight days were accomplished for the circumcising of the child, his name was called JESUS, which was so named of the angel before he was conceived in the womb.
Luke 2:22
CA  jah biþe usfulnodedun dagos hraineinais ize bi witoda Mosezis, brahtedun ina in Iairusalem, atsatjan faura fraujin,
— καὶ ὅτε ἐπλήσθησαν αἱ ἡμέραι τοῦ καθαρισμοῦ αὐτῶν κατὰ τὸν νόμον μωϋσέως, ἀνήγαγον αὐτὸν εἰς ἱεροσόλυμα παραστῆσαι τῷ κυρίῳ,
— And when the days of her purification according to the law of Moses were accomplished, they brought him to Jerusalem, to present him to the Lord;
Luke 2:23
CA  swaswe gamelid ist in witoda fraujins: þatei hvazuh gumakundaize uslukands qiþu weihs fraujins haitada,
— καθὼς γέγραπται ἐν νόμῳ κυρίου ὅτι πᾶν ἄρσεν διανοῖγον μήτραν ἅγιον τῷ κυρίῳ κληθήσεται,
— (As it is written in the law of the LORD, Every male that openeth the womb shall be called holy to the Lord;)
Luke 2:24
CA  jah ei gebeina fram imma hunsl, swaswe qiþan ist in witoda fraujins, gajuk hraiwadubono aiþþau twos juggons ahake.
— καὶ τοῦ δοῦναι θυσίαν κατὰ τὸ εἰρημένον ἐν τῷ νόμῳ κυρίου, ζεῦγος τρυγόνων ἢ δύο νοσσοὺς περιστερῶν.
— And to offer a sacrifice according to that which is said in the law of the Lord, A pair of turtledoves, or two young pigeons.
Luke 2:25
CA  þaruh was manna in Iairusalem, þizei namo Swmaion, jah sa manna was garaihts jah gudafaurhts, beidands laþonais Israelis, jah ahma weihs was ana imma.
— καὶ ἰδοὺ ἄνθρωπος ἦν ἐν ἰερουσαλὴμ ᾧ ὄνομα συμεών, καὶ ὁ ἄνθρωπος οὗτος δίκαιος καὶ εὐλαβής, προσδεχόμενος παράκλησιν τοῦ ἰσραήλ, καὶ πνεῦμα ἦν ἅγιον ἐπ' αὐτόν:
— And, behold, there was a man in Jerusalem, whose name was Simeon; and the same man was just and devout, waiting for the consolation of Israel: and the Holy Ghost was upon him.
Luke 2:27
CA  jah qam in ahmin in þizai alh; jah miþþanei innattauhun berusjos þata barn Iesu, ei tawidedeina bi biuhtja witodis bi ina,
— καὶ ἦλθεν ἐν τῷ πνεύματι εἰς τὸ ἱερόν: καὶ ἐν τῷ εἰσαγαγεῖν τοὺς γονεῖς τὸ παιδίον ἰησοῦν τοῦ ποιῆσαι αὐτοὺς κατὰ τὸ εἰθισμένον τοῦ νόμου περὶ αὐτοῦ
— And he came by the Spirit into the temple: and when the parents brought in the child Jesus, to do for him after the custom of the law,
Luke 2:29
CA  nu fraleitais skalk þeinana, [fraujinond] frauja, bi waurda þeinamma in gawairþja;
— νῦν ἀπολύεις τὸν δοῦλόν σου, δέσποτα, κατὰ τὸ ῥῆμά σου ἐν εἰρήνῃ:
— Lord, now lettest thou thy servant depart in peace, according to thy word:
Luke 2:31
CA  þoei manwides in andwairþja allaizo manageino,
— ὃ ἡτοίμασας κατὰ πρόσωπον πάντων τῶν λαῶν,
— Which thou hast prepared before the face of all people;
Luke 2:34
CA  jah þiuþida ina Swmaion jah qaþ du Mariin, aiþein is: sai, sa ligiþ du drusa jah usstassai managaize in Israela jah du taiknai andsakanai.
— καὶ εὐλόγησεν αὐτοὺς συμεὼν καὶ εἶπεν πρὸς μαριὰμ τὴν μητέρα αὐτοῦ, ἰδοὺ οὗτος κεῖται εἰς πτῶσιν καὶ ἀνάστασιν πολλῶν ἐν τῷ ἰσραὴλ καὶ εἰς σημεῖον ἀντιλεγόμενον
— And Simeon blessed them, and said unto Mary his mother, Behold, this child is set for the fall and rising again of many in Israel; and for a sign which shall be spoken against;
Luke 2:38
CA  soh þizai hveilai atstandandei andhaihait fraujin jah rodida bi ina [in] allaim þaim usbeidandam laþon Iairusaulwmos.
— καὶ αὐτῇ τῇ ὥρᾳ ἐπιστᾶσα ἀνθωμολογεῖτο τῷ θεῷ καὶ ἐλάλει περὶ αὐτοῦ πᾶσιν τοῖς προσδεχομένοις λύτρωσιν ἰερουσαλήμ.
— And she coming in that instant gave thanks likewise unto the Lord, and spake of him to all them that looked for redemption in Jerusalem.
Luke 2:39
CA  jah biþe ustauhun allata bi witoda fraujins, gawandidedun sik in Galeilaian, in baurg seina Nazaraiþ.
— καὶ ὡς ἐτέλεσαν πάντα τὰ κατὰ τὸν νόμον κυρίου, ἐπέστρεψαν εἰς τὴν γαλιλαίαν εἰς πόλιν ἑαυτῶν ναζαρέθ.
— And when they had performed all things according to the law of the Lord, they returned into Galilee, to their own city Nazareth.
Luke 2:41
CA  jah wratodedun þai birusjos is jera hvammeh in Iairusalem at dulþ paska.
— καὶ ἐπορεύοντο οἱ γονεῖς αὐτοῦ κατ' ἔτος εἰς ἰερουσαλὴμ τῇ ἑορτῇ τοῦ πάσχα.
— Now his parents went to Jerusalem every year at the feast of the passover.
Luke 2:42
CA  jah biþe warþ twalibwintrus, usgaggandam þan im in Iairusaulwma bi biuhtja dulþais,
— καὶ ὅτε ἐγένετο ἐτῶν δώδεκα, ἀναβαινόντων αὐτῶν κατὰ τὸ ἔθος τῆς ἑορτῆς
— And when he was twelve years old, they went up to Jerusalem after the custom of the feast.
Luke 2:43
CA  jah ustiuhandam þans dagans, miþþane gawandidedun sik aftra, gastoþ Iesus sa magus in Iairusalem, jah ni wissedun Iosef jah aiþei is.
— καὶ τελειωσάντων τὰς ἡμέρας, ἐν τῷ ὑποστρέφειν αὐτοὺς ὑπέμεινεν ἰησοῦς ὁ παῖς ἐν ἰερουσαλήμ, καὶ οὐκ ἔγνωσαν οἱ γονεῖς αὐτοῦ.
— And when they had fulfilled the days, as they returned, the child Jesus tarried behind in Jerusalem; and Joseph and his mother knew not of it.
Luke 2:44
CA  hugjandona in gasinþjam ina wisan qemun dagis wig jah sokidedun ina in ganiþjam jah in kunþam.
— νομίσαντες δὲ αὐτὸν εἶναι ἐν τῇ συνοδίᾳ ἦλθον ἡμέρας ὁδὸν καὶ ἀνεζήτουν αὐτὸν ἐν τοῖς συγγενεῦσιν καὶ τοῖς γνωστοῖς,
— But they, supposing him to have been in the company, went a day's journey; and they sought him among their kinsfolk and acquaintance.
Luke 2:45
CA  jah ni bigitandona ina gawandidedun sik in Iairusalem sokjandona ina.
— καὶ μὴ εὑρόντες ὑπέστρεψαν εἰς ἰερουσαλὴμ ἀναζητοῦντες αὐτόν.
— And when they found him not, they turned back again to Jerusalem, seeking him.
Luke 2:46
CA  jah warþ afar dagans þrins, bigetun ina in alh sitandan in midjaim laisarjam jah hausjandan im jah fraihnandan ins.
— καὶ ἐγένετο μετὰ ἡμέρας τρεῖς εὗρον αὐτὸν ἐν τῷ ἱερῷ καθεζόμενον ἐν μέσῳ τῶν διδασκάλων καὶ ἀκούοντα αὐτῶν καὶ ἐπερωτῶντα αὐτούς:
— And it came to pass, that after three days they found him in the temple, sitting in the midst of the doctors, both hearing them, and asking them questions.
Luke 2:49
CA  jah qaþ du im: hva þatei sokideduþ mik? niu wisseduþ þatei in þaim attins meinis skulda wisan?
— καὶ εἶπεν πρὸς αὐτούς, τί ὅτι ἐζητεῖτέ με; οὐκ ᾔδειτε ὅτι ἐν τοῖς τοῦ πατρός μου δεῖ εἶναί με;
— And he said unto them, How is it that ye sought me? wist ye not that I must be about my Father's business?
Luke 2:51
CA  jah iddja miþ im jah qam in Nazaraiþ, jah was ufhausjands im; jah aiþei is gafastaida þo waurda alla in hairtin seinamma.
— καὶ κατέβη μετ' αὐτῶν καὶ ἦλθεν εἰς ναζαρέθ, καὶ ἦν ὑποτασσόμενος αὐτοῖς. καὶ ἡ μήτηρ αὐτοῦ διετήρει πάντα τὰ ῥήματα ἐν τῇ καρδίᾳ αὐτῆς.
— And he went down with them, and came to Nazareth, and was subject unto them: but his mother kept all these sayings in her heart.
Luke 3:2
CA  at auhmistam gudjam Annin jah Kajafin, warþ waurd gudis at Iohannen, Zaxariins sunau, in auþidai.
— ἐπὶ ἀρχιερέως ἅννα καὶ καϊάφα, ἐγένετο ῥῆμα θεοῦ ἐπὶ ἰωάννην τὸν ζαχαρίου υἱὸν ἐν τῇ ἐρήμῳ.
— Annas and Caiaphas being the high priests, the word of God came unto John the son of Zacharias in the wilderness.
Luke 3:4
CA  swaswe gamelid ist in bokom waurde Esaeiins praufetaus qiþandins: stibna wopjandins in auþidai, manweid wig fraujins, raihtos waurkeiþ staigos is;
— ὡς γέγραπται ἐν βίβλῳ λόγων ἠσαΐου τοῦ προφήτου, φωνὴ βοῶντος ἐν τῇ ἐρήμῳ, ἑτοιμάσατε τὴν ὁδὸν κυρίου, εὐθείας ποιεῖτε τὰς τρίβους αὐτοῦ.
— As it is written in the book of the words of Esaias the prophet, saying, The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight.
Luke 3:8
CA  waurkjaiþ nu akran wairþata idreigos jah ni duginnaiþ qiþan in izwis: attan aigum Abraham; qiþa auk izwis þatei mag guþ us stainam þaim urraisjan barna Abrahama.
— ποιήσατε οὖν καρποὺς ἀξίους τῆς μετανοίας: καὶ μὴ ἄρξησθε λέγειν ἐν ἑαυτοῖς, πατέρα ἔχομεν τὸν ἀβραάμ, λέγω γὰρ ὑμῖν ὅτι δύναται ὁ θεὸς ἐκ τῶν λίθων τούτων ἐγεῖραι τέκνα τῷ ἀβραάμ.
— Bring forth therefore fruits worthy of repentance, and begin not to say within yourselves, We have Abraham to our father: for I say unto you, That God is able of these stones to raise up children unto Abraham.
Luke 3:9
CA  aþþan ju so aqizi at waurtim bagme ligiþ: all nu bagme unbairandane akran god usmaitada jah in fon galagjada.
— ἤδη δὲ καὶ ἡ ἀξίνη πρὸς τὴν ῥίζαν τῶν δένδρων κεῖται: πᾶν οὖν δένδρον μὴ ποιοῦν καρπὸν καλὸν ἐκκόπτεται καὶ εἰς πῦρ βάλλεται.
— And now also the axe is laid unto the root of the trees: every tree therefore which bringeth not forth good fruit is hewn down, and cast into the fire.
Luke 3:15
CA  at wenjandein þan allai managein jah þagkjandam allaim in hairtam seinaim bi Iohannein, niu aufto sa wesi Xristus,
— προσδοκῶντος δὲ τοῦ λαοῦ καὶ διαλογιζομένων πάντων ἐν ταῖς καρδίαις αὐτῶν περὶ τοῦ ἰωάννου, μήποτε αὐτὸς εἴη ὁ χριστός,
— And as the people were in expectation, and all men mused in their hearts of John, whether he were the Christ, or not;
Luke 3:16
CA  andhof þan Iohannes allaim qiþands: ik allis izwis watin daupja, iþ gaggiþ swinþoza mis, þizei ik ni im wairþs andbindan skaudaraip skohis is; sah izwis daupeiþ in ahmin weihamma jah funin.
— ἀπεκρίνατο λέγων πᾶσιν ὁ ἰωάννης, ἐγὼ μὲν ὕδατι βαπτίζω ὑμᾶς: ἔρχεται δὲ ὁ ἰσχυρότερός μου, οὗ οὐκ εἰμὶ ἱκανὸς λῦσαι τὸν ἱμάντα τῶν ὑποδημάτων αὐτοῦ: αὐτὸς ὑμᾶς βαπτίσει ἐν πνεύματι ἁγίῳ καὶ πυρί:
— John answered, saying unto them all, I indeed baptize you with water; but one mightier than I cometh, the latchet of whose shoes I am not worthy to unloose: he shall baptize you with the Holy Ghost and with fire:
Luke 3:17
CA  habands winþiskauron in handau seinai jah gahraineiþ gaþrask sein jah briggiþ kaurn in bansta seinamma, iþ ahana intandeiþ funin unhvapnandin.
— οὗ τὸ πτύον ἐν τῇ χειρὶ αὐτοῦ διακαθᾶραι τὴν ἅλωνα αὐτοῦ καὶ συναγαγεῖν τὸν σῖτον εἰς τὴν ἀποθήκην αὐτοῦ, τὸ δὲ ἄχυρον κατακαύσει πυρὶ ἀσβέστῳ.
— Whose fan is in his hand, and he will throughly purge his floor, and will gather the wheat into his garner; but the chaff he will burn with fire unquenchable.
Luke 3:20
CA  anaaiauk jah þata ana alla jah galauk Iohannen in karkarai.
— προσέθηκεν καὶ τοῦτο ἐπὶ πᾶσιν [καὶ] κατέκλεισεν τὸν ἰωάννην ἐν φυλακῇ.
— Added yet this above all, that he shut up John in prison.
Luke 3:22
CA  jah atiddja ahma sa weiha leikis siunai swe ahaks ana ina, jah stibna us himina warþ qiþandei: þu is sunus meins sa liuba, in þuzei waila galeikaida.
— καὶ καταβῆναι τὸ πνεῦμα τὸ ἅγιον σωματικῷ εἴδει ὡς περιστερὰν ἐπ' αὐτόν, καὶ φωνὴν ἐξ οὐρανοῦ γενέσθαι, σὺ εἶ ὁ υἱός μου ὁ ἀγαπητός, ἐν σοὶ εὐδόκησα.
— And the Holy Ghost descended in a bodily shape like a dove upon him, and a voice came from heaven, which said, Thou art my beloved Son; in thee I am well pleased.
Luke 4:1
CA  Iþ Iesus, ahmins weihis fulls, gawandida sik fram Iaurdanau jah tauhans was in ahmin in auþidai
— ἰησοῦς δὲ πλήρης πνεύματος ἁγίου ὑπέστρεψεν ἀπὸ τοῦ ἰορδάνου, καὶ ἤγετο ἐν τῷ πνεύματι ἐν τῇ ἐρήμῳ
— And Jesus being full of the Holy Ghost returned from Jordan, and was led by the Spirit into the wilderness,
Luke 4:2
CA  dage fidwor tiguns, fraisans fram diabulau. jah ni matida waiht in dagam jainaim, jah at ustauhanaim þaim dagam, biþe gredags warþ.
— ἡμέρας τεσσεράκοντα πειραζόμενος ὑπὸ τοῦ διαβόλου. καὶ οὐκ ἔφαγεν οὐδὲν ἐν ταῖς ἡμέραις ἐκείναις, καὶ συντελεσθεισῶν αὐτῶν ἐπείνασεν.
— Being forty days tempted of the devil. And in those days he did eat nothing: and when they were ended, he afterward hungered.
Luke 4:5
CA  jah ustiuhands ina diabulaus ana fairguni hauhata, ataugida imma allans þiudinassuns þis midjungardis in stika melis.
— καὶ ἀναγαγὼν αὐτὸν ἔδειξεν αὐτῷ πάσας τὰς βασιλείας τῆς οἰκουμένης ἐν στιγμῇ χρόνου:
— And the devil, taking him up into an high mountain, shewed unto him all the kingdoms of the world in a moment of time.
Luke 4:7
CA  þu nu jabai inweitis mik in andwairþja meinamma, wairþiþ þein all.
— σὺ οὖν ἐὰν προσκυνήσῃς ἐνώπιον ἐμοῦ, ἔσται σοῦ πᾶσα.
— If thou therefore wilt worship me, all shall be thine.
Luke 4:9
CA  þaþroh gatauh ina in Iairusalem jah gasatida ina ana giblin alhs jah qaþ du imma: jabai sunus sijais gudis, wairp þuk þaþro dalaþ;
— ἤγαγεν δὲ αὐτὸν εἰς ἰερουσαλὴμ καὶ ἔστησεν ἐπὶ τὸ πτερύγιον τοῦ ἱεροῦ, καὶ εἶπεν αὐτῷ, εἰ υἱὸς εἶ τοῦ θεοῦ, βάλε σεαυτὸν ἐντεῦθεν κάτω:
— And he brought him to Jerusalem, and set him on a pinnacle of the temple, and said unto him, If thou be the Son of God, cast thyself down from hence:
Luke 4:14
CA  jah gawandida sik Iesus in mahtai ahmins in Galeilaian, jah meriþa urrann and all gawi bisitande bi ina.
— καὶ ὑπέστρεψεν ὁ ἰησοῦς ἐν τῇ δυνάμει τοῦ πνεύματος εἰς τὴν γαλιλαίαν. καὶ φήμη ἐξῆλθεν καθ' ὅλης τῆς περιχώρου περὶ αὐτοῦ.
— And Jesus returned in the power of the Spirit into Galilee: and there went out a fame of him through all the region round about.
Luke 4:15
CA  jah is laisida in gaqumþim ize, mikilids fram allaim.
— καὶ αὐτὸς ἐδίδασκεν ἐν ταῖς συναγωγαῖς αὐτῶν, δοξαζόμενος ὑπὸ πάντων.
— And he taught in their synagogues, being glorified of all.
Luke 4:16
CA  jah qam in Nazaraiþ, þarei was fodiþs, jah galaiþ inn bi biuhtja seinamma in daga sabbato in swnagogein jah usstoþ siggwan bokos.
— καὶ ἦλθεν εἰς ναζαρά, οὗ ἦν τεθραμμένος, καὶ εἰσῆλθεν κατὰ τὸ εἰωθὸς αὐτῷ ἐν τῇ ἡμέρᾳ τῶν σαββάτων εἰς τὴν συναγωγήν, καὶ ἀνέστη ἀναγνῶναι.
— And he came to Nazareth, where he had been brought up: and, as his custom was, he went into the synagogue on the sabbath day, and stood up for to read.
Luke 4:18
CA  ahma fraujins ana mis, in þizei gasalboda mik du wailamerjan unledaim, insandida mik du ganasjan þans gamalwidans hairtin,
— πνεῦμα κυρίου ἐπ' ἐμέ, οὗ εἵνεκεν ἔχρισέν με εὐαγγελίσασθαι πτωχοῖς, ἀπέσταλκέν με κηρύξαι αἰχμαλώτοις ἄφεσιν καὶ τυφλοῖς ἀνάβλεψιν, ἀποστεῖλαι τεθραυσμένους ἐν ἀφέσει,
— The Spirit of the Lord is upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised,
Luke 4:19
CA  merjan frahunþanaim fralet jah blindaim siun, fraletan gamaidans in gaþrafstein, merjan jer fraujins andanem.
— κηρύξαι ἐνιαυτὸν κυρίου δεκτόν.
— To preach the acceptable year of the Lord.
Luke 4:20
CA  jah faifalþ þos bokos jah usgibands andbahta gasat. jah allaim in þizai swnagogein wesun augona fairweitjandona du imma.
— καὶ πτύξας τὸ βιβλίον ἀποδοὺς τῷ ὑπηρέτῃ ἐκάθισεν: καὶ πάντων οἱ ὀφθαλμοὶ ἐν τῇ συναγωγῇ ἦσαν ἀτενίζοντες αὐτῷ.
— And he closed the book, and he gave it again to the minister, and sat down. And the eyes of all them that were in the synagogue were fastened on him.
Luke 4:21
CA  dugann þan rodjan du im þatei himma daga usfullnodedun mela þo in ausam izwaraim.
— ἤρξατο δὲ λέγειν πρὸς αὐτοὺς ὅτι σήμερον πεπλήρωται ἡ γραφὴ αὕτη ἐν τοῖς ὠσὶν ὑμῶν.
— And he began to say unto them, This day is this scripture fulfilled in your ears.
Luke 4:23
CA  jah qaþ du im: aufto qiþiþ mis þo gajukon: þu leiki, hailei þuk silban; hvan filu hausidedum waurþan in Kafarnaum, tawei jah her in gabaurþai þeinai.
— καὶ εἶπεν πρὸς αὐτούς, πάντως ἐρεῖτέ μοι τὴν παραβολὴν ταύτην: ἰατρέ, θεράπευσον σεαυτόν: ὅσα ἠκούσαμεν γενόμενα εἰς τὴν καφαρναοὺμ ποίησον καὶ ὧδε ἐν τῇ πατρίδι σου.
— And he said unto them, Ye will surely say unto me this proverb, Physician, heal thyself: whatsoever we have heard done in Capernaum, do also here in thy country.
Luke 4:24
CA  qaþ þan: amen izwis qiþa, þatei ni ainshun praufete andanems ist in gabaurþai seinai:
— εἶπεν δέ, ἀμὴν λέγω ὑμῖν ὅτι οὐδεὶς προφήτης δεκτός ἐστιν ἐν τῇ πατρίδι αὐτοῦ.
— And he said, Verily I say unto you, No prophet is accepted in his own country.
Luke 4:25
CA  aþþan bi sunjai qiþa izwis þatei managos widuwons wesun in dagam Heleiins in Israela, þan galuknoda himins du jeram þrim jah menoþs saihs, swe warþ huhrus mikils and alla airþa:
— ἐπ' ἀληθείας δὲ λέγω ὑμῖν, πολλαὶ χῆραι ἦσαν ἐν ταῖς ἡμέραις ἠλίου ἐν τῷ ἰσραήλ, ὅτε ἐκλείσθη ὁ οὐρανὸς ἐπὶ ἔτη τρία καὶ μῆνας ἕξ, ὡς ἐγένετο λιμὸς μέγας ἐπὶ πᾶσαν τὴν γῆν,
— But I tell you of a truth, many widows were in Israel in the days of Elias, when the heaven was shut up three years and six months, when great famine was throughout all the land;
Luke 4:26
CA  jah ni du ainaihun þizo insandiþs was Helias, alja in Saraipta Seidonais du qinon widuwon.
— καὶ πρὸς οὐδεμίαν αὐτῶν ἐπέμφθη ἠλίας εἰ μὴ εἰς σάρεπτα τῆς σιδωνίας πρὸς γυναῖκα χήραν.
— But unto none of them was Elias sent, save unto Sarepta, a city of Sidon, unto a woman that was a widow.
Luke 4:27
CA  jah managai þrutsfillai wesun uf Haileisaiu praufetau in Israela, jah ni ainshun ize gahrainids was, alja Naiman sa Saur.
— καὶ πολλοὶ λεπροὶ ἦσαν ἐν τῷ ἰσραὴλ ἐπὶ ἐλισαίου τοῦ προφήτου, καὶ οὐδεὶς αὐτῶν ἐκαθαρίσθη εἰ μὴ ναιμὰν ὁ σύρος.
— And many lepers were in Israel in the time of Eliseus the prophet; and none of them was cleansed, saving Naaman the Syrian.
Luke 4:28
CA  jah fullai waurþun allai modis in þizai swnagogein hausjandans þata.
— καὶ ἐπλήσθησαν πάντες θυμοῦ ἐν τῇ συναγωγῇ ἀκούοντες ταῦτα,
— And all they in the synagogue, when they heard these things, were filled with wrath,
Luke 4:31
CA  jah galaiþ in Kafarnaum, baurg Galeilaias jah was laisjands ins in sabbatim.
— καὶ κατῆλθεν εἰς καφαρναοὺμ πόλιν τῆς γαλιλαίας. καὶ ἦν διδάσκων αὐτοὺς ἐν τοῖς σάββασιν:
— And came down to Capernaum, a city of Galilee, and taught them on the sabbath days.
Luke 4:32
CA  jah sildaleikidedun bi þo laisein is, unte in waldufnja was waurd is.
— καὶ ἐξεπλήσσοντο ἐπὶ τῇ διδαχῇ αὐτοῦ, ὅτι ἐν ἐξουσίᾳ ἦν ὁ λόγος αὐτοῦ.
— And they were astonished at his doctrine: for his word was with power.
Luke 4:33
CA  jah in þizai swnagogein was manna habands ahman unhulþons unhrainjana jah ufhropida,
— καὶ ἐν τῇ συναγωγῇ ἦν ἄνθρωπος ἔχων πνεῦμα δαιμονίου ἀκαθάρτου, καὶ ἀνέκραξεν φωνῇ μεγάλῃ,
— And in the synagogue there was a man, which had a spirit of an unclean devil, and cried out with a loud voice,
Luke 4:35
CA  jah gahvotida imma Iesus qiþands: afdobn jah usgagg us þamma. jah gawairpands ina sa unhulþa in midjaim urrann af imma, ni waihtai gaskaþjands imma.
— καὶ ἐπετίμησεν αὐτῷ ὁ ἰησοῦς λέγων, φιμώθητι καὶ ἔξελθε ἀπ' αὐτοῦ. καὶ ῥίψαν αὐτὸν τὸ δαιμόνιον εἰς τὸ μέσον ἐξῆλθεν ἀπ' αὐτοῦ μηδὲν βλάψαν αὐτόν.
— And Jesus rebuked him, saying, Hold thy peace, and come out of him. And when the devil had thrown him in the midst, he came out of him, and hurt him not.
Luke 4:38
CA  usstandands þan us þizai swnagogai galaiþ in gard Seimonis. swaihro þan þis Seimonis was anahabaida brinnon mikilai, jah bedun ina bi þo.
— ἀναστὰς δὲ ἀπὸ τῆς συναγωγῆς εἰσῆλθεν εἰς τὴν οἰκίαν σίμωνος. πενθερὰ δὲ τοῦ σίμωνος ἦν συνεχομένη πυρετῷ μεγάλῳ, καὶ ἠρώτησαν αὐτὸν περὶ αὐτῆς.
— And he arose out of the synagogue, and entered into Simon's house. And Simon's wife's mother was taken with a great fever; and they besought him for her.
Luke 4:44
CA  jah was merjands in swnagogim Galeilaias.
— καὶ ἦν κηρύσσων εἰς τὰς συναγωγὰς τῆς ἰουδαίας.
— And he preached in the synagogues of Galilee.
Luke 5:3
CA  galaiþ þan in ain þize skipe, þatei was Seimonis; haihait ina aftiuhan fairra staþa leitil jah gasitands laisida us þamma skipa manageins.
— ἐμβὰς δὲ εἰς ἓν τῶν πλοίων, ὃ ἦν σίμωνος, ἠρώτησεν αὐτὸν ἀπὸ τῆς γῆς ἐπαναγαγεῖν ὀλίγον, καθίσας δὲ ἐκ τοῦ πλοίου ἐδίδασκεν τοὺς ὄχλους.
— And he entered into one of the ships, which was Simon's, and prayed him that he would thrust out a little from the land. And he sat down, and taught the people out of the ship.
Luke 5:7
CA  jah bandwidedun gamanam þoei wesun in anþaramma skipa, ei atiddjedeina hilpan ize. jah qemun jah gafullidedun ba þo skipa, swe sugqun.
— καὶ κατένευσαν τοῖς μετόχοις ἐν τῷ ἑτέρῳ πλοίῳ τοῦ ἐλθόντας συλλαβέσθαι αὐτοῖς: καὶ ἦλθον, καὶ ἔπλησαν ἀμφότερα τὰ πλοῖα ὥστε βυθίζεσθαι αὐτά.
— And they beckoned unto their partners, which were in the other ship, that they should come and help them. And they came, and filled both the ships, so that they began to sink.
Luke 5:9
CA  sildaleik auk dishabaida ina jah allans þans miþ imma in gafahis þize fiske þanzei ganutun;
— θάμβος γὰρ περιέσχεν αὐτὸν καὶ πάντας τοὺς σὺν αὐτῷ ἐπὶ τῇ ἄγρᾳ τῶν ἰχθύων ὧν συνέλαβον,
— For he was astonished, and all that were with him, at the draught of the fishes which they had taken:
Luke 5:12
CA  jah warþ, miþþanei was is in ainai baurge, jah sai, manna fulls þrutsfillis jah gasaihvands Iesu driusands ana andwairþi bad ina qiþands: frauja, jabai wileis, magt mik gahrainjan.
— καὶ ἐγένετο ἐν τῷ εἶναι αὐτὸν ἐν μιᾷ τῶν πόλεων καὶ ἰδοὺ ἀνὴρ πλήρης λέπρας: ἰδὼν δὲ τὸν ἰησοῦν πεσὼν ἐπὶ πρόσωπον ἐδεήθη αὐτοῦ λέγων, κύριε, ἐὰν θέλῃς δύνασαί με καθαρίσαι.
— And it came to pass, when he was in a certain city, behold a man full of leprosy: who seeing Jesus fell on his face, and besought him, saying, Lord, if thou wilt, thou canst make me clean.
Luke 5:17
CA  jah warþ in ainamma dage, jah is was laisjands. jah wesun sitandans Fareisaieis jah witodalaisarjos, þaiei wesun gaqumanai us allamma haimo Galeilaias jah Iudaias jah Iairusaulwmon; jah mahts fraujins was du hailjan ins.
— καὶ ἐγένετο ἐν μιᾷ τῶν ἡμερῶν καὶ αὐτὸς ἦν διδάσκων, καὶ ἦσαν καθήμενοι φαρισαῖοι καὶ νομοδιδάσκαλοι οἳ ἦσαν ἐληλυθότες ἐκ πάσης κώμης τῆς γαλιλαίας καὶ ἰουδαίας καὶ ἰερουσαλήμ: καὶ δύναμις κυρίου ἦν εἰς τὸ ἰᾶσθαι αὐτόν.
— And it came to pass on a certain day, as he was teaching, that there were Pharisees and doctors of the law sitting by, which were come out of every town of Galilee, and Judaea, and Jerusalem: and the power of the Lord was present to heal them.
Luke 5:18
CA  jah sai mans bairandans ana ligra mannan saei was usliþa, jah sokidedun hvaiwa ina innatbereina jah galagidideina in andwairþja is.
— καὶ ἰδοὺ ἄνδρες φέροντες ἐπὶ κλίνης ἄνθρωπον ὃς ἦν παραλελυμένος, καὶ ἐζήτουν αὐτὸν εἰσενεγκεῖν καὶ θεῖναι [αὐτὸν] ἐνώπιον αὐτοῦ.
— And, behold, men brought in a bed a man which was taken with a palsy: and they sought means to bring him in, and to lay him before him.
Luke 5:19
CA  jah ni bigitandans hvaiwa innatbereina ina in manageins, ussteigandans ana hrot and skaljos, gasatidedun ina miþ þamma badja in midjaim faura Iesua.
— καὶ μὴ εὑρόντες ποίας εἰσενέγκωσιν αὐτὸν διὰ τὸν ὄχλον ἀναβάντες ἐπὶ τὸ δῶμα διὰ τῶν κεράμων καθῆκαν αὐτὸν σὺν τῷ κλινιδίῳ εἰς τὸ μέσον ἔμπροσθεν τοῦ ἰησοῦ.
— And when they could not find by what way they might bring him in because of the multitude, they went upon the housetop, and let him down through the tiling with his couch into the midst before Jesus.
Luke 5:22
CA  ufkunnands þan Iesus mitonins ize andhafjands qaþ du im: hva biþagkeiþ in hairtam izwaraim?
— ἐπιγνοὺς δὲ ὁ ἰησοῦς τοὺς διαλογισμοὺς αὐτῶν ἀποκριθεὶς εἶπεν πρὸς αὐτούς, τί διαλογίζεσθε ἐν ταῖς καρδίαις ὑμῶν;
— But when Jesus perceived their thoughts, he answering said unto them, What reason ye in your hearts?
Luke 5:24
CA  aþþan ei witeid þatei waldufni habaid sa sunus mans ana airþai afletan frawaurhtins, qaþ du þamma usliþin: du þus qiþa, urreis jah ushafjands þata badi þeinata gagg in gard þeinana.
— ἵνα δὲ εἰδῆτε ὅτι ὁ υἱὸς τοῦ ἀνθρώπου ἐξουσίαν ἔχει ἐπὶ τῆς γῆς ἀφιέναι ἁμαρτίας – εἶπεν τῷ παραλελυμένῳ, σοὶ λέγω, ἔγειρε καὶ ἄρας τὸ κλινίδιόν σου πορεύου εἰς τὸν οἶκόν σου.
— But that ye may know that the Son of man hath power upon earth to forgive sins, (he said unto the sick of the palsy,) I say unto thee, Arise, and take up thy couch, and go into thine house.
Luke 5:25
CA  jah sunsaiw usstandands in andwairþja ize, ushafjands ana þammei lag, galaiþ in gard seinana mikiljands guþ.
— καὶ παραχρῆμα ἀναστὰς ἐνώπιον αὐτῶν, ἄρας ἐφ' ὃ κατέκειτο, ἀπῆλθεν εἰς τὸν οἶκον αὐτοῦ δοξάζων τὸν θεόν.
— And immediately he rose up before them, and took up that whereon he lay, and departed to his own house, glorifying God.
Luke 5:29
CA  jah gawaurhta dauht mikila Laiwweis imma in garda seinamma, jah was managei motarje mikila jah anþaraize, þaiei wesun miþ im anakumbjandans.
— καὶ ἐποίησεν δοχὴν μεγάλην λευὶς αὐτῷ ἐν τῇ οἰκίᾳ αὐτοῦ: καὶ ἦν ὄχλος πολὺς τελωνῶν καὶ ἄλλων οἳ ἦσαν μετ' αὐτῶν κατακείμενοι.
— And Levi made him a great feast in his own house: and there was a great company of publicans and of others that sat down with them.
Luke 5:32
CA  ni qam laþon garaihtans, ak frawaurhtans in idreiga.
— οὐκ ἐλήλυθα καλέσαι δικαίους ἀλλὰ ἁμαρτωλοὺς εἰς μετάνοιαν.
— I came not to call the righteous, but sinners to repentance.
Luke 5:35
CA  aþþan qimand dagos, jah þan afnimada af im sa bruþfads, jah þan fastand in jainaim dagam.
— ἐλεύσονται δὲ ἡμέραι, καὶ ὅταν ἀπαρθῇ ἀπ' αὐτῶν ὁ νυμφίος τότε νηστεύσουσιν ἐν ἐκείναις ταῖς ἡμέραις.
— But the days will come, when the bridegroom shall be taken away from them, and then shall they fast in those days.
Luke 5:37
CA  jah ainshun ni giutid wein niujata in balgins fairnjans, aiþþau distairid þata niujo wein þans balgins jah silbo usgutniþ, jah þai balgeis fraqistnand;
— καὶ οὐδεὶς βάλλει οἶνον νέον εἰς ἀσκοὺς παλαιούς: εἰ δὲ μή γε, ῥήξει ὁ οἶνος ὁ νέος τοὺς ἀσκούς, καὶ αὐτὸς ἐκχυθήσεται καὶ οἱ ἀσκοὶ ἀπολοῦνται:
— And no man putteth new wine into old bottles; else the new wine will burst the bottles, and be spilled, and the bottles shall perish.
Luke 5:38
CA  ak wein juggata in balgins niujans giutand, jah bajoþs gafastanda.
— ἀλλὰ οἶνον νέον εἰς ἀσκοὺς καινοὺς βλητέον.
— But new wine must be put into new bottles; and both are preserved.
Luke 6:1
CA  Jah warþ in sabbato anþaramma frumin gaggan imma þairh atisk, jah raupidedun ahsa siponjos is jah matidedun bnauandans handum.
— ἐγένετο δὲ ἐν σαββάτῳ διαπορεύεσθαι αὐτὸν διὰ σπορίμων, καὶ ἔτιλλον οἱ μαθηταὶ αὐτοῦ καὶ ἤσθιον τοὺς στάχυας ψώχοντες ταῖς χερσίν.
— And it came to pass on the second sabbath after the first, that he went through the corn fields; and his disciples plucked the ears of corn, and did eat, rubbing them in their hands.
Luke 6:2
CA  iþ sumai Fareisaie qeþun du im: hva taujid þatei ni skuld ist taujan in sabbato dagam?
— τινὲς δὲ τῶν φαρισαίων εἶπαν, τί ποιεῖτε ὃ οὐκ ἔξεστιν τοῖς σάββασιν;
— And certain of the Pharisees said unto them, Why do ye that which is not lawful to do on the sabbath days?
Luke 6:4
CA  hvaiwa inngalaiþ in gard gudis jah hlaibans faurlageinais usnam jah matida jah gaf þaim miþ sis wisandam, þanzei ni skuld ist matjan, nibai ainaim gudjam?
— [ὡς] εἰσῆλθεν εἰς τὸν οἶκον τοῦ θεοῦ καὶ τοὺς ἄρτους τῆς προθέσεως λαβὼν ἔφαγεν καὶ ἔδωκεν τοῖς μετ' αὐτοῦ, οὓς οὐκ ἔξεστιν φαγεῖν εἰ μὴ μόνους τοὺς ἱερεῖς;
— How he went into the house of God, and did take and eat the shewbread, and gave also to them that were with him; which it is not lawful to eat but for the priests alone?
Luke 6:6
CA  jah warþ þan in anþaramma daga sabbato galeiþan imma in swnagogein jah laisjan. jah was jainar manna, jah handus is so taihswo was þaursus.
— ἐγένετο δὲ ἐν ἑτέρῳ σαββάτῳ εἰσελθεῖν αὐτὸν εἰς τὴν συναγωγὴν καὶ διδάσκειν: καὶ ἦν ἄνθρωπος ἐκεῖ καὶ ἡ χεὶρ αὐτοῦ ἡ δεξιὰ ἦν ξηρά:
— And it came to pass also on another sabbath, that he entered into the synagogue and taught: and there was a man whose right hand was withered.
Luke 6:7
CA  witaidedunuh þan þai bokarjos jah Fareisaieis, jau in sabbato daga leikinodedi, ei bigeteina til du wrohjan ina.
— παρετηροῦντο δὲ αὐτὸν οἱ γραμματεῖς καὶ οἱ φαρισαῖοι εἰ ἐν τῷ σαββάτῳ θεραπεύει, ἵνα εὕρωσιν κατηγορεῖν αὐτοῦ.
— And the scribes and Pharisees watched him, whether he would heal on the sabbath day; that they might find an accusation against him.
Luke 6:8
CA  iþ is wissuh mitonins ize jah qaþ du þamma mann, þamma þaursja habandin handu: urreis jah stand in midjaim. þaruh is urreisands gastoþ.
— αὐτὸς δὲ ᾔδει τοὺς διαλογισμοὺς αὐτῶν, εἶπεν δὲ τῷ ἀνδρὶ τῷ ξηρὰν ἔχοντι τὴν χεῖρα, ἔγειρε καὶ στῆθι εἰς τὸ μέσον: καὶ ἀναστὰς ἔστη.
— But he knew their thoughts, and said to the man which had the withered hand, Rise up, and stand forth in the midst. And he arose and stood forth.
Luke 6:12
CA  jah warþ in dagam þaim, ei usiddja Iesus in fairguni bidjan; jah was naht þairwakands in bidai gudis.
— ἐγένετο δὲ ἐν ταῖς ἡμέραις ταύταις ἐξελθεῖν αὐτὸν εἰς τὸ ὄρος προσεύξασθαι, καὶ ἦν διανυκτερεύων ἐν τῇ προσευχῇ τοῦ θεοῦ.
— And it came to pass in those days, that he went out into a mountain to pray, and continued all night in prayer to God.
Luke 6:22
CA  audagai sijuþ, þan fijand izwis mans jah afskaidand izwis jah idweitjand jah uswairpand namin izwaramma swe ubilamma in sunaus mans;
— μακάριοί ἐστε ὅταν μισήσωσιν ὑμᾶς οἱ ἄνθρωποι, καὶ ὅταν ἀφορίσωσιν ὑμᾶς καὶ ὀνειδίσωσιν καὶ ἐκβάλωσιν τὸ ὄνομα ὑμῶν ὡς πονηρὸν ἕνεκα τοῦ υἱοῦ τοῦ ἀνθρώπου:
— Blessed are ye, when men shall hate you, and when they shall separate you from their company, and shall reproach you, and cast out your name as evil, for the Son of man's sake.
Luke 6:23
CA  faginod in jainamma daga jah laikid, unte sai, mizdo izwara managa in himinam; bi þamma auk tawidedun praufetum attans ize.
— χάρητε ἐν ἐκείνῃ τῇ ἡμέρᾳ καὶ σκιρτήσατε, ἰδοὺ γὰρ ὁ μισθὸς ὑμῶν πολὺς ἐν τῷ οὐρανῷ: κατὰ τὰ αὐτὰ γὰρ ἐποίουν τοῖς προφήταις οἱ πατέρες αὐτῶν.
— Rejoice ye in that day, and leap for joy: for, behold, your reward is great in heaven: for in the like manner did their fathers unto the prophets.
Luke 6:38
CA  gibaid, jah gibada izwis, mitads goda jah ufarfulla jah gawigana jah ufargutana gibada in barm izwarana; þizai auk samon mitadjon þizaiei mitid mitada izwis.
— δίδοτε, καὶ δοθήσεται ὑμῖν: μέτρον καλὸν πεπιεσμένον σεσαλευμένον ὑπερεκχυννόμενον δώσουσιν εἰς τὸν κόλπον ὑμῶν: ᾧ γὰρ μέτρῳ μετρεῖτε ἀντιμετρηθήσεται ὑμῖν.
— Give, and it shall be given unto you; good measure, pressed down, and shaken together, and running over, shall men give into your bosom. For with the same measure that ye mete withal it shall be measured to you again.
Luke 6:39
CA  qaþuh þan gajukon im: ibai mag blinds blindana tiuhan? niu bai in dal gadriusand?
— εἶπεν δὲ καὶ παραβολὴν αὐτοῖς: μήτι δύναται τυφλὸς τυφλὸν ὁδηγεῖν; οὐχὶ ἀμφότεροι εἰς βόθυνον ἐμπεσοῦνται;
— And he spake a parable unto them, Can the blind lead the blind? shall they not both fall into the ditch?
Luke 6:41
CA  aþþan hva gaumeis gramsta in augin broþrs þeinis, iþ anza in þeinamma augin ni gaumeis?
— τί δὲ βλέπεις τὸ κάρφος τὸ ἐν τῷ ὀφθαλμῷ τοῦ ἀδελφοῦ σου, τὴν δὲ δοκὸν τὴν ἐν τῷ ἰδίῳ ὀφθαλμῷ οὐ κατανοεῖς;
— And why beholdest thou the mote that is in thy brother's eye, but perceivest not the beam that is in thine own eye?
Luke 6:42
CA  aiþþau hvaiwa magt qiþan du broþr þeinamma: broþar let, ik uswairpa gramsta þamma in augin þeinamma, silba in augin þeinamma anza ni gaumjands? liuta, uswairp faurþis þamma anza us augin þeinamma, jah þan gaumjais uswairpan gramsta þamma in augin broþrs þeinis.
— πῶς δύνασαι λέγειν τῷ ἀδελφῷ σου, ἀδελφέ, ἄφες ἐκβάλω τὸ κάρφος τὸ ἐν τῷ ὀφθαλμῷ σου, αὐτὸς τὴν ἐν τῷ ὀφθαλμῷ σοῦ δοκὸν οὐ βλέπων; ὑποκριτά, ἔκβαλε πρῶτον τὴν δοκὸν ἐκ τοῦ ὀφθαλμοῦ σοῦ, καὶ τότε διαβλέψεις τὸ κάρφος τὸ ἐν τῷ ὀφθαλμῷ τοῦ ἀδελφοῦ σου ἐκβαλεῖν.
— Either how canst thou say to thy brother, Brother, let me pull out the mote that is in thine eye, when thou thyself beholdest not the beam that is in thine own eye? Thou hypocrite, cast out first the beam out of thine own eye, and then shalt thou see clearly to pull out the mote that is in thy brother's eye.
Luke 7:1
CA  Biþe þan usfullida alla þo waurda seina in hliumans manageins, galaiþ in Kafarnaum.
— ἐπειδὴ ἐπλήρωσεν πάντα τὰ ῥήματα αὐτοῦ εἰς τὰς ἀκοὰς τοῦ λαοῦ, εἰσῆλθεν εἰς καφαρναούμ.
— Now when he had ended all his sayings in the audience of the people, he entered into Capernaum.
Luke 7:9
CA  gahausjands þan þata Iesus sildaleikida ina jah wandjands sik du þizai afarlaistjandein sis managein qaþ: amen, qiþa izwis, ni in Israela swalauda galaubein bigat.
— ἀκούσας δὲ ταῦτα ὁ ἰησοῦς ἐθαύμασεν αὐτόν, καὶ στραφεὶς τῷ ἀκολουθοῦντι αὐτῷ ὄχλῳ εἶπεν, λέγω ὑμῖν, οὐδὲ ἐν τῷ ἰσραὴλ τοσαύτην πίστιν εὗρον.
— When Jesus heard these things, he marvelled at him, and turned him about, and said unto the people that followed him, I say unto you, I have not found so great faith, no, not in Israel.
Luke 7:11
CA  jah warþ in þamma afardaga, iddja in baurg namnida Naem; jah mididdjedun imma siponjos is ganohai jah manageins filu.
— καὶ ἐγένετο ἐν τῷ ἑξῆς ἐπορεύθη εἰς πόλιν καλουμένην ναΐν, καὶ συνεπορεύοντο αὐτῷ οἱ μαθηταὶ αὐτοῦ καὶ ὄχλος πολύς.
— And it came to pass the day after, that he went into a city called Nain; and many of his disciples went with him, and much people.
Luke 7:16
CA  dissat þan allans agis, jah mikilidedun guþ, qiþandans þatei praufetus mikils urrais in unsis, jah þatei gaweisoda guþ manageins seinaizos.
— ἔλαβεν δὲ φόβος πάντας, καὶ ἐδόξαζον τὸν θεὸν λέγοντες ὅτι προφήτης μέγας ἠγέρθη ἐν ἡμῖν, καὶ ὅτι ἐπεσκέψατο ὁ θεὸς τὸν λαὸν αὐτοῦ.
— And there came a fear on all: and they glorified God, saying, That a great prophet is risen up among us; and, That God hath visited his people.
Luke 7:23
CA  jah audags ist sahvazuh saei ni gamarzjada in mis.
— καὶ μακάριός ἐστιν ὃς ἐὰν μὴ σκανδαλισθῇ ἐν ἐμοί.
— And blessed is he, whosoever shall not be offended in me.
Luke 7:24
CA  at galeiþandam þan þaim airum Iohannes dugann rodjan du manageim bi Iohannen: hva usiddjeduþ in auþida saihvan? raus fram winda wagid?
— ἀπελθόντων δὲ τῶν ἀγγέλων ἰωάννου ἤρξατο λέγειν πρὸς τοὺς ὄχλους περὶ ἰωάννου, τί ἐξήλθατε εἰς τὴν ἔρημον θεάσασθαι; κάλαμον ὑπὸ ἀνέμου σαλευόμενον;
— And when the messengers of John were departed, he began to speak unto the people concerning John, What went ye out into the wilderness for to see? A reed shaken with the wind?
Luke 7:25
CA  akei hva usiddjeduþ saihvan? mannan in hnasqjaim wastjom gawasidana? sai, þai in wastjom wulþagaim jah fodeinai wisandans in þiudangardjom sind.
— ἀλλὰ τί ἐξήλθατε ἰδεῖν; ἄνθρωπον ἐν μαλακοῖς ἱματίοις ἠμφιεσμένον; ἰδοὺ οἱ ἐν ἱματισμῷ ἐνδόξῳ καὶ τρυφῇ ὑπάρχοντες ἐν τοῖς βασιλείοις εἰσίν.
— But what went ye out for to see? A man clothed in soft raiment? Behold, they which are gorgeously apparelled, and live delicately, are in kings' courts.
Luke 7:28
CA  qiþa allis izwis, maiza in baurim qinono praufetus Iohanne þamma daupjandin ainshun nist; iþ sa minniza [imma] in þiudangardjai gudis maiza imma ist.
— λέγω ὑμῖν, μείζων ἐν γεννητοῖς γυναικῶν ἰωάννου οὐδείς ἐστιν: ὁ δὲ μικρότερος ἐν τῇ βασιλείᾳ τοῦ θεοῦ μείζων αὐτοῦ ἐστιν.
— For I say unto you, Among those that are born of women there is not a greater prophet than John the Baptist: but he that is least in the kingdom of God is greater than he.
Luke 7:32
CA  galeikai sind barnam þaim in garunsai sitandam jah wopjandam seina misso jah qiþandam: swiglodedum izwis jah ni plinsideduþ, gaunodedum izwis jan~ni gaigrotuþ.
— ὅμοιοί εἰσιν παιδίοις τοῖς ἐν ἀγορᾷ καθημένοις καὶ προσφωνοῦσιν ἀλλήλοις, ἃ λέγει, ηὐλήσαμεν ὑμῖν καὶ οὐκ ὠρχήσασθε: ἐθρηνήσαμεν καὶ οὐκ ἐκλαύσατε.
— They are like unto children sitting in the marketplace, and calling one to another, and saying, We have piped unto you, and ye have not danced; we have mourned to you, and ye have not wept.
Luke 7:36
CA  baþ þan ina sums Fareisaie ei matidedi miþ imma; jah atgaggands in gard þis Fareisaiaus anakumbida.
— ἠρώτα δέ τις αὐτὸν τῶν φαρισαίων ἵνα φάγῃ μετ' αὐτοῦ: καὶ εἰσελθὼν εἰς τὸν οἶκον τοῦ φαρισαίου κατεκλίθη.
— And one of the Pharisees desired him that he would eat with him. And he went into the Pharisee's house, and sat down to meat.
Luke 7:37
CA  þaruh sai, qino in þizai baurg, sei was frawaurhta, jah ufkunnandei þatei anakumbida in razna þis Fareisaiaus, briggandei alabalstraun balsanis
— καὶ ἰδοὺ γυνὴ ἥτις ἦν ἐν τῇ πόλει ἁμαρτωλός, καὶ ἐπιγνοῦσα ὅτι κατάκειται ἐν τῇ οἰκίᾳ τοῦ φαρισαίου, κομίσασα ἀλάβαστρον μύρου
— And, behold, a woman in the city, which was a sinner, when she knew that Jesus sat at meat in the Pharisee's house, brought an alabaster box of ointment,
Luke 7:44
CA  jah gawandjands sik du þizai qinon qaþ du Seimona: gasaihvis þo qinon? atgaggandin in gard þeinana wato mis ana fotuns meinans ni gaft; iþ si tagram seinaim ganatida meinans fotuns jah skufta seinamma biswarb.
— καὶ στραφεὶς πρὸς τὴν γυναῖκα τῷ σίμωνι ἔφη, βλέπεις ταύτην τὴν γυναῖκα; εἰσῆλθόν σου εἰς τὴν οἰκίαν, ὕδωρ μοι ἐπὶ πόδας οὐκ ἔδωκας: αὕτη δὲ τοῖς δάκρυσιν ἔβρεξέν μου τοὺς πόδας καὶ ταῖς θριξὶν αὐτῆς ἐξέμαξεν.
— And he turned to the woman, and said unto Simon, Seest thou this woman? I entered into thine house, thou gavest me no water for my feet: but she hath washed my feet with tears, and wiped them with the hairs of her head.
Luke 7:47
CA   in þizei qiþa þus: afletanda frawaurhteis izos þos managons, unte frijoda filu; iþ þammei leitil fraletada, leitil frijod.
— οὗ χάριν λέγω σοι, ἀφέωνται αἱ ἁμαρτίαι αὐτῆς αἱ πολλαί, ὅτι ἠγάπησεν πολύ: ᾧ δὲ ὀλίγον ἀφίεται, ὀλίγον ἀγαπᾷ.
— Wherefore I say unto thee, Her sins, which are many, are forgiven; for she loved much: but to whom little is forgiven, the same loveth little.
Luke 7:49
CA  jah dugunnun þai miþanakumbjandans qiþan in sis silbam: hvas sa ist saei <jah> frawaurhtins afletai?
— καὶ ἤρξαντο οἱ συνανακείμενοι λέγειν ἐν ἑαυτοῖς, τίς οὗτός ἐστιν ὃς καὶ ἁμαρτίας ἀφίησιν;
— And they that sat at meat with him began to say within themselves, Who is this that forgiveth sins also?
Luke 7:50
CA  iþ is qaþ þan du þizai qinon: galaubeins þeina ganasida þuk, gagg in gawairþi.
— εἶπεν δὲ πρὸς τὴν γυναῖκα, ἡ πίστις σου σέσωκέν σε: πορεύου εἰς εἰρήνην.
— And he said to the woman, Thy faith hath saved thee; go in peace.
Luke 8:6
CA  jah anþar gadraus ana staina jah uskijanata gaþaursnoda, in þizei ni habaida qrammiþa.
— καὶ ἕτερον κατέπεσεν ἐπὶ τὴν πέτραν, καὶ φυὲν ἐξηράνθη διὰ τὸ μὴ ἔχειν ἰκμάδα.
— And some fell upon a rock; and as soon as it was sprung up, it withered away, because it lacked moisture.
Luke 8:7
CA  jah sum gadraus in midumai þaurniwe, jah miþuskeinandans þai þaurnjus afhvapidedun þata.
— καὶ ἕτερον ἔπεσεν ἐν μέσῳ τῶν ἀκανθῶν, καὶ συμφυεῖσαι αἱ ἄκανθαι ἀπέπνιξαν αὐτό.
— And some fell among thorns; and the thorns sprang up with it, and choked it.
Luke 8:10
CA  iþ is qaþ: izwis atgiban ist kunnan runos þiudinassaus gudis; iþ þaim anþaraim in gajukom, ei saihvandans ni gasaihvaina, jah gahausjandans ni fraþjaina.
— ὁ δὲ εἶπεν, ὑμῖν δέδοται γνῶναι τὰ μυστήρια τῆς βασιλείας τοῦ θεοῦ, τοῖς δὲ λοιποῖς ἐν παραβολαῖς, ἵνα βλέποντες μὴ βλέπωσιν καὶ ἀκούοντες μὴ συνιῶσιν.
— And he said, Unto you it is given to know the mysteries of the kingdom of God: but to others in parables; that seeing they might not see, and hearing they might not understand.
Luke 8:13
CA  iþ þai ana þamma staina, ize þan hausjand, miþ faheidai andnimand þata waurd, jah þai waurtins ni haband, þaiei du mela galaubjand jah in mela fraistubnjos afstandand.
— οἱ δὲ ἐπὶ τῆς πέτρας οἳ ὅταν ἀκούσωσιν μετὰ χαρᾶς δέχονται τὸν λόγον, καὶ οὗτοι ῥίζαν οὐκ ἔχουσιν, οἳ πρὸς καιρὸν πιστεύουσιν καὶ ἐν καιρῷ πειρασμοῦ ἀφίστανται.
— They on the rock are they, which, when they hear, receive the word with joy; and these have no root, which for a while believe, and in time of temptation fall away.
Luke 8:14
CA  iþ þata in þaurnuns gadriusando þai sind þai[ei] gahausjandans jah af saurgom jah gabein jah gabaurjoþum þizos libainais gaggandans afhvapnand jah ni gawrisqand.
— τὸ δὲ εἰς τὰς ἀκάνθας πεσόν, οὗτοί εἰσιν οἱ ἀκούσαντες, καὶ ὑπὸ μεριμνῶν καὶ πλούτου καὶ ἡδονῶν τοῦ βίου πορευόμενοι συμπνίγονται καὶ οὐ τελεσφοροῦσιν.
— And that which fell among thorns are they, which, when they have heard, go forth, and are choked with cares and riches and pleasures of this life, and bring no fruit to perfection.
Luke 8:15
CA  iþ þata ana þizai godon airþai þai sind þai ize in hairtin godamma jah seljamma gahausjandans þata waurd gahaband jah akran bairand in þulainai.
— τὸ δὲ ἐν τῇ καλῇ γῇ, οὗτοί εἰσιν οἵτινες ἐν καρδίᾳ καλῇ καὶ ἀγαθῇ ἀκούσαντες τὸν λόγον κατέχουσιν καὶ καρποφοροῦσιν ἐν ὑπομονῇ.
— But that on the good ground are they, which in an honest and good heart, having heard the word, keep it, and bring forth fruit with patience.
Luke 8:17
CA  ni auk ist analaugn, þatei swikunþ ni wairþai, nih fulgin, þatei ni gakunnaidau jah in swekunþamma qimai.
— οὐ γάρ ἐστιν κρυπτὸν ὃ οὐ φανερὸν γενήσεται, οὐδὲ ἀπόκρυφον ὃ οὐ μὴ γνωσθῇ καὶ εἰς φανερὸν ἔλθῃ.
— For nothing is secret, that shall not be made manifest; neither any thing hid, that shall not be known and come abroad.
Luke 8:22
CA  warþ þan in ainamma þize dage, jah is galaiþ in skip jah siponjos is, jah qaþ du im: galeiþam hindar þana marisaiw! jah galiþun.
— ἐγένετο δὲ ἐν μιᾷ τῶν ἡμερῶν καὶ αὐτὸς ἐνέβη εἰς πλοῖον καὶ οἱ μαθηταὶ αὐτοῦ, καὶ εἶπεν πρὸς αὐτούς, διέλθωμεν εἰς τὸ πέραν τῆς λίμνης: καὶ ἀνήχθησαν.
— Now it came to pass on a certain day, that he went into a ship with his disciples: and he said unto them, Let us go over unto the other side of the lake. And they launched forth.
Luke 8:23
CA  þaruh þan swe faridedun, anasaislep; jah atiddja skura windis in þana marisaiw, jah gafullnodedun jah birekjai waurþun.
— πλεόντων δὲ αὐτῶν ἀφύπνωσεν. καὶ κατέβη λαῖλαψ ἀνέμου εἰς τὴν λίμνην, καὶ συνεπληροῦντο καὶ ἐκινδύνευον.
— But as they sailed he fell asleep: and there came down a storm of wind on the lake; and they were filled with water, and were in jeopardy.
Luke 8:26
CA  jah atfaridedun in gawi Gaddarene, þatei ist wiþrawairþ Galeilaia.
— καὶ κατέπλευσαν εἰς τὴν χώραν τῶν γερασηνῶν, ἥτις ἐστὶν ἀντιπέρα τῆς γαλιλαίας.
— And they arrived at the country of the Gadarenes, which is over against Galilee.
Luke 8:27
CA  usgaggandin þan imma ana airþa, gamotida imma wair sums us baurg saei habaida unhulþons mela lagga jah wastjom ni gawasiþs was jah in garda ni gawas, ak in hlaiwasnom.
— ἐξελθόντι δὲ αὐτῷ ἐπὶ τὴν γῆν ὑπήντησεν ἀνήρ τις ἐκ τῆς πόλεως ἔχων δαιμόνια: καὶ χρόνῳ ἱκανῷ οὐκ ἐνεδύσατο ἱμάτιον, καὶ ἐν οἰκίᾳ οὐκ ἔμενεν ἀλλ' ἐν τοῖς μνήμασιν.
— And when he went forth to land, there met him out of the city a certain man, which had devils long time, and ware no clothes, neither abode in any house, but in the tombs.
Luke 8:30
CA  frah þan ina Iesus qiþands: hva ist namo þein? þaruh qaþ: harjis; unte unhulþons managos galiþun in ina.
— ἐπηρώτησεν δὲ αὐτὸν ὁ ἰησοῦς, τί σοι ὄνομά ἐστιν; ὁ δὲ εἶπεν, λεγιών, ὅτι εἰσῆλθεν δαιμόνια πολλὰ εἰς αὐτόν.
— And Jesus asked him, saying, What is thy name? And he said, Legion: because many devils were entered into him.
Luke 8:31
CA  jah bad ina ei ni anabudi im in afgrundiþa galeiþan.
— καὶ παρεκάλουν αὐτὸν ἵνα μὴ ἐπιτάξῃ αὐτοῖς εἰς τὴν ἄβυσσον ἀπελθεῖν.
— And they besought him that he would not command them to go out into the deep.
Luke 8:32
CA  wasuþ~þan jainar hairda sweine managaize haldanaize in þamma fairgunja; jah bedun ina ei uslaubidedi im in þo galeiþan. jah uslaubida im.
— ἦν δὲ ἐκεῖ ἀγέλη χοίρων ἱκανῶν βοσκομένη ἐν τῷ ὄρει: καὶ παρεκάλεσαν αὐτὸν ἵνα ἐπιτρέψῃ αὐτοῖς εἰς ἐκείνους εἰσελθεῖν: καὶ ἐπέτρεψεν αὐτοῖς.
— And there was there an herd of many swine feeding on the mountain: and they besought him that he would suffer them to enter into them. And he suffered them.
Luke 8:33
CA  usgaggandans þan suns þai unhulþans af þamma mann galiþun in þo sweina, jah rann sa wriþus and driuson in þana marisaiw jah afhvapnodedun.
— ἐξελθόντα δὲ τὰ δαιμόνια ἀπὸ τοῦ ἀνθρώπου εἰσῆλθον εἰς τοὺς χοίρους, καὶ ὥρμησεν ἡ ἀγέλη κατὰ τοῦ κρημνοῦ εἰς τὴν λίμνην καὶ ἀπεπνίγη.
— Then went the devils out of the man, and entered into the swine: and the herd ran violently down a steep place into the lake, and were choked.
Luke 8:34
CA  gasaihvandans þan þai haldandans þata waurþano gaþlauhun jah gataihun in baurg jah in weihsa.
— ἰδόντες δὲ οἱ βόσκοντες τὸ γεγονὸς ἔφυγον καὶ ἀπήγγειλαν εἰς τὴν πόλιν καὶ εἰς τοὺς ἀγρούς.
— When they that fed them saw what was done, they fled, and went and told it in the city and in the country.
Luke 8:37
CA  jah bedun ina allai gaujans þize Gaddarene galeiþan fairra sis, unte agisa mikilamma dishabaidai wesun. iþ is galeiþands in skip gawandida sik.
— καὶ ἠρώτησεν αὐτὸν ἅπαν τὸ πλῆθος τῆς περιχώρου τῶν γερασηνῶν ἀπελθεῖν ἀπ' αὐτῶν, ὅτι φόβῳ μεγάλῳ συνείχοντο: αὐτὸς δὲ ἐμβὰς εἰς πλοῖον ὑπέστρεψεν.
— Then the whole multitude of the country of the Gadarenes round about besought him to depart from them; for they were taken with great fear: and he went up into the ship, and returned back again.
Luke 8:41
CA  jah sai, qam wair þizei namo Iaeirus, sah fauramaþleis swnagogais was, jah driusands faura fotum Iesuis bad ina gaggan in gard seinana;
— καὶ ἰδοὺ ἦλθεν ἀνὴρ ᾧ ὄνομα ἰάϊρος, καὶ οὗτος ἄρχων τῆς συναγωγῆς ὑπῆρχεν, καὶ πεσὼν παρὰ τοὺς πόδας [τοῦ] ἰησοῦ παρεκάλει αὐτὸν εἰσελθεῖν εἰς τὸν οἶκον αὐτοῦ,
— And, behold, there came a man named Jairus, and he was a ruler of the synagogue: and he fell down at Jesus' feet, and besought him that he would come into his house:
Luke 8:43
CA  jah qino wisandei in runa bloþis jera twalif, soei in lekjans fraqam allamma aigina seinamma, jah ni mahta was fram ainomehun galeikinon,
— καὶ γυνὴ οὖσα ἐν ῥύσει αἵματος ἀπὸ ἐτῶν δώδεκα, ἥτις [ἰατροῖς προσαναλώσασα ὅλον τὸν βίον] οὐκ ἴσχυσεν ἀπ' οὐδενὸς θεραπευθῆναι,
— And a woman having an issue of blood twelve years, which had spent all her living upon physicians, neither could be healed of any,
Luke 8:47
CA  gasaihvandei þan so qino þatei ni galaugnida, reirandei <qam> jah atdriusandei du imma, in þizei attaitok imma, gataih imma in andwairþja allaizos manageins jah hvaiwa gahailnoda suns.
— ἰδοῦσα δὲ ἡ γυνὴ ὅτι οὐκ ἔλαθεν τρέμουσα ἦλθεν καὶ προσπεσοῦσα αὐτῷ δι' ἣν αἰτίαν ἥψατο αὐτοῦ ἀπήγγειλεν ἐνώπιον παντὸς τοῦ λαοῦ καὶ ὡς ἰάθη παραχρῆμα.
— And when the woman saw that she was not hid, she came trembling, and falling down before him, she declared unto him before all the people for what cause she had touched him, and how she was healed immediately.
Luke 8:48
CA  iþ Iesus qaþ du izai: þrafstei þuk, dauhtar: galaubeins þeina ganasida þuk; gagg in gawairþja.
— ὁ δὲ εἶπεν αὐτῇ, θυγάτηρ, ἡ πίστις σου σέσωκέν σε: πορεύου εἰς εἰρήνην.
— And he said unto her, Daughter, be of good comfort: thy faith hath made thee whole; go in peace.
Luke 8:51
CA  qimands þan in garda ni fralailot ainohun inngaggan, alja Paitru jah Iakobu jah Iohannen jah þana attan þizos maujos jah aiþein.
— ἐλθὼν δὲ εἰς τὴν οἰκίαν οὐκ ἀφῆκεν εἰσελθεῖν τινα σὺν αὐτῷ εἰ μὴ πέτρον καὶ ἰωάννην καὶ ἰάκωβον καὶ τὸν πατέρα τῆς παιδὸς καὶ τὴν μητέρα.
— And when he came into the house, he suffered no man to go in, save Peter, and James, and John, and the father and the mother of the maiden.
Luke 9:3
CA  jah qaþ du im: ni waiht nimaiþ in wig; nih waluns nih matibalg nih hlaib nih skattans, nih þan tweihnos paidos haban.
— καὶ εἶπεν πρὸς αὐτούς, μηδὲν αἴρετε εἰς τὴν ὁδόν, μήτε ῥάβδον μήτε πήραν μήτε ἄρτον μήτε ἀργύριον, μήτε [ἀνὰ] δύο χιτῶνας ἔχειν.
— And he said unto them, Take nothing for your journey, neither staves, nor scrip, neither bread, neither money; neither have two coats apiece.
Luke 9:4
CA  jah in þanei gard gaggaiþ, þar saljiþ jah þaþroh usgaggaiþ.
— καὶ εἰς ἣν ἂν οἰκίαν εἰσέλθητε, ἐκεῖ μένετε καὶ ἐκεῖθεν ἐξέρχεσθε.
— And whatsoever house ye enter into, there abide, and thence depart.
Luke 9:12
CA  þanuh dags juþan dugann hneiwan. atgaggandans þan du imma þai twalif qeþun du imma: fralet þo managein, ei galeiþandans in þos bisunjane haimos jah weihsa saljaina jah bugjaina sis matins, unte her in auþjamma stada sium.
— ἡ δὲ ἡμέρα ἤρξατο κλίνειν: προσελθόντες δὲ οἱ δώδεκα εἶπαν αὐτῷ, ἀπόλυσον τὸν ὄχλον, ἵνα πορευθέντες εἰς τὰς κύκλῳ κώμας καὶ ἀγροὺς καταλύσωσιν καὶ εὕρωσιν ἐπισιτισμόν, ὅτι ὧδε ἐν ἐρήμῳ τόπῳ ἐσμέν.
— And when the day began to wear away, then came the twelve, and said unto him, Send the multitude away, that they may go into the towns and country round about, and lodge, and get victuals: for we are here in a desert place.
Luke 9:24
CA  saei allis wili saiwala seina nasjan, fraqisteiþ izai; aþþan saei fraqisteiþ saiwalai seinai in meina, ganasjiþ þo.
— ὃς γὰρ ἂν θέλῃ τὴν ψυχὴν αὐτοῦ σῶσαι, ἀπολέσει αὐτήν: ὃς δ' ἂν ἀπολέσῃ τὴν ψυχὴν αὐτοῦ ἕνεκεν ἐμοῦ, οὗτος σώσει αὐτήν.
— For whosoever will save his life shall lose it: but whosoever will lose his life for my sake, the same shall save it.
Luke 9:26
CA  saei allis skamaiþ sik meina aiþþau meinaize waurde, þizuh sunus mans skamaid sik, biþe qimiþ in wulþu seinamma jah attins jah þize weihane aggele.
— ὃς γὰρ ἂν ἐπαισχυνθῇ με καὶ τοὺς ἐμοὺς λόγους, τοῦτον ὁ υἱὸς τοῦ ἀνθρώπου ἐπαισχυνθήσεται, ὅταν ἔλθῃ ἐν τῇ δόξῃ αὐτοῦ καὶ τοῦ πατρὸς καὶ τῶν ἁγίων ἀγγέλων.
— For whosoever shall be ashamed of me and of my words, of him shall the Son of man be ashamed, when he shall come in his own glory, and in his Father's, and of the holy angels.
Luke 9:28
CA  waurþun þan afar þo waurda swe dagos ahtau, ganimands Paitru jah Iakobu jah Iohannen usiddja in fairguni bidjan.
— ἐγένετο δὲ μετὰ τοὺς λόγους τούτους ὡσεὶ ἡμέραι ὀκτὼ [καὶ] παραλαβὼν πέτρον καὶ ἰωάννην καὶ ἰάκωβον ἀνέβη εἰς τὸ ὄρος προσεύξασθαι.
— And it came to pass about an eight days after these sayings, he took Peter and John and James, and went up into a mountain to pray.
Luke 9:31
CA  þai gasaihvanans in wulþau qeþun urruns is, þoei skulda usfulljan in Iairusalem.
— οἳ ὀφθέντες ἐν δόξῃ ἔλεγον τὴν ἔξοδον αὐτοῦ ἣν ἤμελλεν πληροῦν ἐν ἰερουσαλήμ.
— Who appeared in glory, and spake of his decease which he should accomplish at Jerusalem.
Luke 9:34
CA  þata þan imma qiþandin warþ milhma jah ufarskadwida ins; faurhtidedun þan in þammei jainai qemun in þamma milhmin.
— ταῦτα δὲ αὐτοῦ λέγοντος ἐγένετο νεφέλη καὶ ἐπεσκίαζεν αὐτούς: ἐφοβήθησαν δὲ ἐν τῷ εἰσελθεῖν αὐτοὺς εἰς τὴν νεφέλην.
— While he thus spake, there came a cloud, and overshadowed them: and they feared as they entered into the cloud.
Luke 9:36
CA  jah miþþanei warþ so stibna, bigitans warþ Iesus ains. jah eis þahaidedun jah mann ni gataihun in jainaim dagam ni waiht þizei gasehvun.
— καὶ ἐν τῷ γενέσθαι τὴν φωνὴν εὑρέθη ἰησοῦς μόνος. καὶ αὐτοὶ ἐσίγησαν καὶ οὐδενὶ ἀπήγγειλαν ἐν ἐκείναις ταῖς ἡμέραις οὐδὲν ὧν ἑώρακαν.
— And when the voice was past, Jesus was found alone. And they kept it close, and told no man in those days any of those things which they had seen.
Luke 9:37
CA  warþ þan in þamma <afar>daga, dalaþ atgaggandam im af fairgunja, gamotida imma manageins filu.
— ἐγένετο δὲ τῇ ἑξῆς ἡμέρᾳ κατελθόντων αὐτῶν ἀπὸ τοῦ ὄρους συνήντησεν αὐτῷ ὄχλος πολύς.
— And it came to pass, that on the next day, when they were come down from the hill, much people met him.
Luke 9:43
CA  usfilmans þan waurþun allai ana þizai mikilein gudis. at allaim þan sildaleikjandam bi alla þoei gatawida Iesus [qaþ Paitrus: frauja, duhve weis ni mahtedum usdreiban þamma? iþ Iesus qaþ: þata kuni ni usgaggiþ, nibai in bidom jah in fastubnja.] qaþ þan du siponjam seinaim:
— ἐξεπλήσσοντο δὲ πάντες ἐπὶ τῇ μεγαλειότητι τοῦ θεοῦ. πάντων δὲ θαυμαζόντων ἐπὶ πᾶσιν οἷς ἐποίει εἶπεν πρὸς τοὺς μαθητὰς αὐτοῦ,
— And they were all amazed at the mighty power of God. But while they wondered every one at all things which Jesus did, he said unto his disciples,
Luke 9:44
CA  lagjiþ jus in ausona izwara þo waurda, unte sunus mans skulds ist atgiban in handuns manne.
— θέσθε ὑμεῖς εἰς τὰ ὦτα ὑμῶν τοὺς λόγους τούτους, ὁ γὰρ υἱὸς τοῦ ἀνθρώπου μέλλει παραδίδοσθαι εἰς χεῖρας ἀνθρώπων.
— Let these sayings sink down into your ears: for the Son of man shall be delivered into the hands of men.
Luke 9:46
CA  galaiþ þan mitons in ins, þata hvarjis þau ize maists wesi.
— εἰσῆλθεν δὲ διαλογισμὸς ἐν αὐτοῖς, τὸ τίς ἂν εἴη μείζων αὐτῶν.
— Then there arose a reasoning among them, which of them should be greatest.
Luke 9:48
CA  jah qaþ du im: sahvazuh saei andnimiþ þata barn ana namin meinamma, mik andnimiþ; jah sahvazuh saei mik andnimiþ, andnimiþ þana sandjandan mik; unte sa minnista wisands in allaim izwis, sa wairþiþ mikils.
— καὶ εἶπεν αὐτοῖς, ὃς ἐὰν δέξηται τοῦτο τὸ παιδίον ἐπὶ τῷ ὀνόματί μου ἐμὲ δέχεται, καὶ ὃς ἂν ἐμὲ δέξηται δέχεται τὸν ἀποστείλαντά με: ὁ γὰρ μικρότερος ἐν πᾶσιν ὑμῖν ὑπάρχων οὗτός ἐστιν μέγας.
— And said unto them, Whosoever shall receive this child in my name receiveth me: and whosoever shall receive me receiveth him that sent me: for he that is least among you all, the same shall be great.
Luke 9:50
CA  jah qaþ du im Iesus: ni warjiþ, unte saei nist wiþra izwis, faur izwis ist. [ni ainshun auk ist manne, saei ni gawaurkjai maht in namin meinamma.]
— εἶπεν δὲ πρὸς αὐτὸν ὁ ἰησοῦς, μὴ κωλύετε, ὃς γὰρ οὐκ ἔστιν καθ' ὑμῶν ὑπὲρ ὑμῶν ἐστιν.
— And Jesus said unto him, Forbid him not: for he that is not against us is for us.
Luke 9:51
CA  warþ þan in þammei usfulnodedun dagos andanumtais is, jah is andwairþi seinata gatulgida du gaggan in Iairusalem.
— ἐγένετο δὲ ἐν τῷ συμπληροῦσθαι τὰς ἡμέρας τῆς ἀναλήμψεως αὐτοῦ καὶ αὐτὸς τὸ πρόσωπον ἐστήρισεν τοῦ πορεύεσθαι εἰς ἰερουσαλήμ,
— And it came to pass, when the time was come that he should be received up, he stedfastly set his face to go to Jerusalem,
Luke 9:52
CA  jah insandida airuns faura sis, jah gaggandans galiþun in haim Samareite, swe manwjan imma.
— καὶ ἀπέστειλεν ἀγγέλους πρὸ προσώπου αὐτοῦ. καὶ πορευθέντες εἰσῆλθον εἰς κώμην σαμαριτῶν, ὡς ἑτοιμάσαι αὐτῷ:
— And sent messengers before his face: and they went, and entered into a village of the Samaritans, to make ready for him.
Luke 9:56
CA  unte sunus mans ni qam saiwalom qistjan, ak nasjan. jah iddjedun in anþara haim.
— καὶ ἐπορεύθησαν εἰς ἑτέραν κώμην.
— For the Son of man is not come to destroy men's lives, but to save them. And they went to another village.
Luke 9:57
CA  warþ þan gaggandam im in wiga qaþ sums du imma: laistja þuk þishvaduh þadei gaggis, frauja.
— καὶ πορευομένων αὐτῶν ἐν τῇ ὁδῷ εἶπέν τις πρὸς αὐτόν, ἀκολουθήσω σοι ὅπου ἐὰν ἀπέρχῃ.
— And it came to pass, that, as they went in the way, a certain man said unto him, Lord, I will follow thee whithersoever thou goest.
Luke 9:61
CA  qaþ þan jah anþar: laistja þuk, frauja; iþ faurþis uslaubei mis andqiþan þaim þaiei sind in garda meinamma.
— εἶπεν δὲ καὶ ἕτερος, ἀκολουθήσω σοι, κύριε: πρῶτον δὲ ἐπίτρεψόν μοι ἀποτάξασθαι τοῖς εἰς τὸν οἶκόν μου.
— And another also said, Lord, I will follow thee; but let me first go bid them farewell, which are at home at my house.
Luke 9:62
CA  qaþ þan du imma Iesus: ni manna uslagjands handu seina ana hohan jah saihvands aftra, gatils ist in þiudangardja gudis.
— εἶπεν δὲ [πρὸς αὐτὸν] ὁ ἰησοῦς, οὐδεὶς ἐπιβαλὼν τὴν χεῖρα ἐπ' ἄροτρον καὶ βλέπων εἰς τὰ ὀπίσω εὔθετός ἐστιν τῇ βασιλείᾳ τοῦ θεοῦ.
— And Jesus said unto him, No man, having put his hand to the plough, and looking back, is fit for the kingdom of God.
Luke 10:1
CA  Afaruþ~þan þata ustaiknida frauja jah anþarans sibuntehund jah insandida ins twans hvanzuh faura andwairþja seinamma in all baurge jah stade, þadei munaida is gaggan.
— μετὰ δὲ ταῦτα ἀνέδειξεν ὁ κύριος ἑτέρους ἑβδομήκοντα [δύο], καὶ ἀπέστειλεν αὐτοὺς ἀνὰ δύο [δύο] πρὸ προσώπου αὐτοῦ εἰς πᾶσαν πόλιν καὶ τόπον οὗ ἤμελλεν αὐτὸς ἔρχεσθαι.
— After these things the LORD appointed other seventy also, and sent them two and two before his face into every city and place, whither he himself would come.
Luke 10:2
CA  qaþuh þan du im: asans managa, iþ waurstwjans fawai; bidjiþ nu fraujan asanais ei ussatjai waurstwjans in þo asan seina.
— ἔλεγεν δὲ πρὸς αὐτούς, ὁ μὲν θερισμὸς πολύς, οἱ δὲ ἐργάται ὀλίγοι: δεήθητε οὖν τοῦ κυρίου τοῦ θερισμοῦ ὅπως ἐργάτας ἐκβάλῃ εἰς τὸν θερισμὸν αὐτοῦ.
— Therefore said he unto them, The harvest truly is great, but the labourers are few: pray ye therefore the Lord of the harvest, that he would send forth labourers into his harvest.
Luke 10:3
CA  gaggiþ, sai ik insandja izwis swe lamba in midumai wulfe.
— ὑπάγετε: ἰδοὺ ἀποστέλλω ὑμᾶς ὡς ἄρνας ἐν μέσῳ λύκων.
— Go your ways: behold, I send you forth as lambs among wolves.
Luke 10:5
CA   in þane gardei inngaggaiþ, frumist qiþaiþ: gawairþi þamma garda.
— εἰς ἣν δ' ἂν εἰσέλθητε οἰκίαν, πρῶτον λέγετε, εἰρήνη τῷ οἴκῳ τούτῳ.
— And into whatsoever house ye enter, first say, Peace be to this house.
Luke 10:7
CA  inuh þan þamma garda wisaiþ matjandans jah driggkandans þo at im; wairþs auk ist waurstwja mizdons seinaizos. ni faraiþ us garda in gard.
— ἐν αὐτῇ δὲ τῇ οἰκίᾳ μένετε, ἐσθίοντες καὶ πίνοντες τὰ παρ' αὐτῶν, ἄξιος γὰρ ὁ ἐργάτης τοῦ μισθοῦ αὐτοῦ. μὴ μεταβαίνετε ἐξ οἰκίας εἰς οἰκίαν.
— And in the same house remain, eating and drinking such things as they give: for the labourer is worthy of his hire. Go not from house to house.
Luke 10:8
CA  jah in þoei baurge gaggaiþ jah andnimaina izwis, matjaiþ þata faurlagido izwis.
— καὶ εἰς ἣν ἂν πόλιν εἰσέρχησθε καὶ δέχωνται ὑμᾶς, ἐσθίετε τὰ παρατιθέμενα ὑμῖν,
— And into whatsoever city ye enter, and they receive you, eat such things as are set before you:
Luke 10:9
CA  jah lekinoþ þans in izai siukans jah qiþiþ du im: atnehvida ana izwis þiudangardi gudis.
— καὶ θεραπεύετε τοὺς ἐν αὐτῇ ἀσθενεῖς, καὶ λέγετε αὐτοῖς, ἤγγικεν ἐφ' ὑμᾶς ἡ βασιλεία τοῦ θεοῦ.
— And heal the sick that are therein, and say unto them, The kingdom of God is come nigh unto you.
Luke 10:10
CA  iþ in þoei baurge inngaggaiþ jah ni andnimaina izwis, usgaggandans ana fauradaurja izos qiþaiþ:
— εἰς ἣν δ' ἂν πόλιν εἰσέλθητε καὶ μὴ δέχωνται ὑμᾶς, ἐξελθόντες εἰς τὰς πλατείας αὐτῆς εἴπατε,
— But into whatsoever city ye enter, and they receive you not, go your ways out into the streets of the same, and say,
Luke 10:12
CA  qiþa izwis þatei Saudaumjam in jainamma daga sutizo wairþiþ þau þizai baurg jainai.
— λέγω ὑμῖν ὅτι σοδόμοις ἐν τῇ ἡμέρᾳ ἐκείνῃ ἀνεκτότερον ἔσται ἢ τῇ πόλει ἐκείνῃ.
— But I say unto you, that it shall be more tolerable in that day for Sodom, than for that city.
Luke 10:13
CA  wai þus Kaurazein, wai þus Baiþsaïdan! Unte iþ in Twrai jah Seidonai waurþeina mahteis þozei waurþun in izwis, airis þau in sakkum jah azgon sitandeins gaïdreigodedeina.
— οὐαί σοι, χοραζίν: οὐαί σοι, βηθσαϊδά: ὅτι εἰ ἐν τύρῳ καὶ σιδῶνι ἐγενήθησαν αἱ δυνάμεις αἱ γενόμεναι ἐν ὑμῖν, πάλαι ἂν ἐν σάκκῳ καὶ σποδῷ καθήμενοι μετενόησαν.
— Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works had been done in Tyre and Sidon, which have been done in you, they had a great while ago repented, sitting in sackcloth and ashes.
Luke 10:14
CA  sweþauh Twrai jah Seidonai sutizo wairþiþ in daga stauos þau izwis.
— πλὴν τύρῳ καὶ σιδῶνι ἀνεκτότερον ἔσται ἐν τῇ κρίσει ἢ ὑμῖν.
— But it shall be more tolerable for Tyre and Sidon at the judgment, than for you.
Luke 10:17
CA  gawandidedun þan sik þai sibuntehund miþ fahedai qiþandans: frauja, jah unhulþons ufhausjand unsis in namin þeinamma.
— ὑπέστρεψαν δὲ οἱ ἑβδομήκοντα [δύο] μετὰ χαρᾶς λέγοντες, κύριε, καὶ τὰ δαιμόνια ὑποτάσσεται ἡμῖν ἐν τῷ ὀνόματί σου.
— And the seventy returned again with joy, saying, Lord, even the devils are subject unto us through thy name.
Luke 10:20
CA  sweþauh þamma ni faginoþ, ei þai ahmans izwis ufhausjand: iþ faginod in þammei namna izwara gamelida sind in himinam.
— πλὴν ἐν τούτῳ μὴ χαίρετε ὅτι τὰ πνεύματα ὑμῖν ὑποτάσσεται, χαίρετε δὲ ὅτι τὰ ὀνόματα ὑμῶν ἐγγέγραπται ἐν τοῖς οὐρανοῖς.
— Notwithstanding in this rejoice not, that the spirits are subject unto you; but rather rejoice, because your names are written in heaven.
Luke 10:21
CA  inuh þizai hveilai swegnida ahmin Iesus jah qaþ: andhaita þus, atta, frauja himinis jah airþos, unte affalht þo faura snutraim jah frodaim jah andhulides þo niuklahaim. Jai, atta, unte swa warþ galeikaiþ in andwairþja þeinamma. jah gawandiþs du siponjam seinaim qaþ:
— ἐν αὐτῇ τῇ ὥρᾳ ἠγαλλιάσατο [ἐν] τῷ πνεύματι τῷ ἁγίῳ καὶ εἶπεν, ἐξομολογοῦμαί σοι, πάτερ, κύριε τοῦ οὐρανοῦ καὶ τῆς γῆς, ὅτι ἀπέκρυψας ταῦτα ἀπὸ σοφῶν καὶ συνετῶν, καὶ ἀπεκάλυψας αὐτὰ νηπίοις: ναί, ὁ πατήρ, ὅτι οὕτως εὐδοκία ἐγένετο ἔμπροσθέν σου.
— In that hour Jesus rejoiced in spirit, and said, I thank thee, O Father, Lord of heaven and earth, that thou hast hid these things from the wise and prudent, and hast revealed them unto babes: even so, Father; for so it seemed good in thy sight.
Luke 10:26
CA  þaruh qaþ du imma: in witoda hva gameliþ ist? hvaiwa ussiggwis?
— ὁ δὲ εἶπεν πρὸς αὐτόν, ἐν τῷ νόμῳ τί γέγραπται; πῶς ἀναγινώσκεις;
— He said unto him, What is written in the law? how readest thou?
Luke 10:30
CA  andhafjands þan Iesus qaþ: manna <sums> galaiþ af Iairusalem in Iaireikon jah in waidedjans frarann, þaiei jah biraubodedun ina jah banjos analagjandans . . . .
— ὑπολαβὼν ὁ ἰησοῦς εἶπεν, ἄνθρωπός τις κατέβαινεν ἀπὸ ἰερουσαλὴμ εἰς ἰεριχὼ καὶ λῃσταῖς περιέπεσεν, οἳ καὶ ἐκδύσαντες αὐτὸν καὶ πληγὰς ἐπιθέντες ἀπῆλθον ἀφέντες ἡμιθανῆ.
— And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead.
Luke 14:14
CA  jah audags wairþis, unte eis ni haband usgildan þus; usgildada auk þus in ustassai þize uswaurhtane.
— καὶ μακάριος ἔσῃ, ὅτι οὐκ ἔχουσιν ἀνταποδοῦναί σοι, ἀνταποδοθήσεται γάρ σοι ἐν τῇ ἀναστάσει τῶν δικαίων.
— And thou shalt be blessed; for they cannot recompense thee: for thou shalt be recompensed at the resurrection of the just.
Luke 14:15
CA  gahausjands þan sums þizei anakumbjandane þata qaþ du imma: audags saei matjiþ hlaif in þiudangardjai gudis.
— ἀκούσας δέ τις τῶν συνανακειμένων ταῦτα εἶπεν αὐτῷ, μακάριος ὅστις φάγεται ἄρτον ἐν τῇ βασιλείᾳ τοῦ θεοῦ.
— And when one of them that sat at meat with him heard these things, he said unto him, Blessed is he that shall eat bread in the kingdom of God.
Luke 14:21
CA  jah qimands sa skalks gataih fraujin seinamma þata. þanuh þwairhs sa gardawaldands qaþ du skalka seinamma: usgagg sprauto in gatwons jah staigos baurgs jah unledans jah gamaidans jah blindans jah haltans attiuh hidre.
— καὶ παραγενόμενος ὁ δοῦλος ἀπήγγειλεν τῷ κυρίῳ αὐτοῦ ταῦτα. τότε ὀργισθεὶς ὁ οἰκοδεσπότης εἶπεν τῷ δούλῳ αὐτοῦ, ἔξελθε ταχέως εἰς τὰς πλατείας καὶ ῥύμας τῆς πόλεως, καὶ τοὺς πτωχοὺς καὶ ἀναπείρους καὶ τυφλοὺς καὶ χωλοὺς εἰσάγαγε ὧδε.
— So that servant came, and shewed his lord these things. Then the master of the house being angry said to his servant, Go out quickly into the streets and lanes of the city, and bring in hither the poor, and the maimed, and the halt, and the blind.
Luke 15:6
CA  jah qimands in garda galaþoþ frijonds jah garaznans qiþands du im: faginoþ miþ mis þammei bigat lamb mein þata fralusano.
— καὶ ἐλθὼν εἰς τὸν οἶκον συγκαλεῖ τοὺς φίλους καὶ τοὺς γείτονας λέγων αὐτοῖς, συγχάρητέ μοι, ὅτι εὗρον τὸ πρόβατόν μου τὸ ἀπολωλός.
— And when he cometh home, he calleth together his friends and neighbours, saying unto them, Rejoice with me; for I have found my sheep which was lost.
Luke 15:7
CA  qiþa izwis þatei swa faheds wairþiþ in himina in ainis frawaurhtis idreigondins þau in niuntehundis jah niune garaihtaize þaiei ni þaurbun idreigos.
— λέγω ὑμῖν ὅτι οὕτως χαρὰ ἐν τῷ οὐρανῷ ἔσται ἐπὶ ἑνὶ ἁμαρτωλῷ μετανοοῦντι ἢ ἐπὶ ἐνενήκοντα ἐννέα δικαίοις οἵτινες οὐ χρείαν ἔχουσιν μετανοίας.
— I say unto you, that likewise joy shall be in heaven over one sinner that repenteth, more than over ninety and nine just persons, which need no repentance.
Luke 15:10
CA  swa qiþa izwis, faheds wairþiþ in andwairþja aggele gudis in ainis idreigondins frawaurhtis.
— οὕτως, λέγω ὑμῖν, γίνεται χαρὰ ἐνώπιον τῶν ἀγγέλων τοῦ θεοῦ ἐπὶ ἑνὶ ἁμαρτωλῷ μετανοοῦντι.
— Likewise, I say unto you, there is joy in the presence of the angels of God over one sinner that repenteth.
Luke 15:13
CA  jah afar ni managans dagans brahta samana allata sa juhiza sunus jah aflaiþ in land fairra wisando jah jainar distahida þata swes seinata libands usstiuriba.
— καὶ μετ' οὐ πολλὰς ἡμέρας συναγαγὼν πάντα ὁ νεώτερος υἱὸς ἀπεδήμησεν εἰς χώραν μακράν, καὶ ἐκεῖ διεσκόρπισεν τὴν οὐσίαν αὐτοῦ ζῶν ἀσώτως.
— And not many days after the younger son gathered all together, and took his journey into a far country, and there wasted his substance with riotous living.
Luke 15:17
CA  qimands þan in sis qaþ: hvan filu asnje attins meinis ufarassau haband hlaibe, iþ ik huhrau fraqistna.
— εἰς ἑαυτὸν δὲ ἐλθὼν ἔφη, πόσοι μίσθιοι τοῦ πατρός μου περισσεύονται ἄρτων, ἐγὼ δὲ λιμῷ ὧδε ἀπόλλυμαι.
— And when he came to himself, he said, How many hired servants of my father's have bread enough and to spare, and I perish with hunger!
Luke 15:18
CA  usstandands gagga du attin meinamma jah qiþa du imma: atta, frawaurhta mis in himin jah in andwairþja þeinamma;
— ἀναστὰς πορεύσομαι πρὸς τὸν πατέρα μου καὶ ἐρῶ αὐτῷ, πάτερ, ἥμαρτον εἰς τὸν οὐρανὸν καὶ ἐνώπιόν σου,
— I will arise and go to my father, and will say unto him, Father, I have sinned against heaven, and before thee,
Luke 15:21
CA  jah qaþ imma sa sunus: atta, frawaurhta in himin jah in andwairþja þeinamma, ju þanaseiþs ni im wairþs ei haitaidau sunus þeins.
— εἶπεν δὲ ὁ υἱὸς αὐτῷ, πάτερ, ἥμαρτον εἰς τὸν οὐρανὸν καὶ ἐνώπιόν σου, οὐκέτι εἰμὶ ἄξιος κληθῆναι υἱός σου.
— And the son said unto him, Father, I have sinned against heaven, and in thy sight, and am no more worthy to be called thy son.
Luke 15:22
CA  qaþ þan sa atta du skalkam seinaim: sprauto bringiþ wastja þo frumiston jah gawasjiþ ina jah gibiþ figgragulþ in handu is jah gaskohi ana fotuns is;
— εἶπεν δὲ ὁ πατὴρ πρὸς τοὺς δούλους αὐτοῦ, ταχὺ ἐξενέγκατε στολὴν τὴν πρώτην καὶ ἐνδύσατε αὐτόν, καὶ δότε δακτύλιον εἰς τὴν χεῖρα αὐτοῦ καὶ ὑποδήματα εἰς τοὺς πόδας,
— But the father said to his servants, Bring forth the best robe, and put it on him; and put a ring on his hand, and shoes on his feet:
Luke 16:3
CA  qaþ þan in sis sa fauragaggja: hva taujau, þandei frauja meins afnimiþ fauragaggi af mis? graban ni mag, bidjan skama mik.
— εἶπεν δὲ ἐν ἑαυτῷ ὁ οἰκονόμος, τί ποιήσω, ὅτι ὁ κύριός μου ἀφαιρεῖται τὴν οἰκονομίαν ἀπ' ἐμοῦ; σκάπτειν οὐκ ἰσχύω, ἐπαιτεῖν αἰσχύνομαι.
— Then the steward said within himself, What shall I do? for my lord taketh away from me the stewardship: I cannot dig; to beg I am ashamed.
Luke 16:4
CA  andþahta mik hva taujau, ei þan, biþe afsatjaidau us fauragaggja, andnimaina mik in gardins seinans.
— ἔγνων τί ποιήσω, ἵνα ὅταν μετασταθῶ ἐκ τῆς οἰκονομίας δέξωνταί με εἰς τοὺς οἴκους αὐτῶν.
— I am resolved what to do, that, when I am put out of the stewardship, they may receive me into their houses.
Luke 16:8
CA  jah hazida sa frauja þana fauragaggjan inwindiþos, unte frodaba gatawida; unte þai sunjos þis aiwis frodozans sunum liuhadis in kunja seinamma sind.
— καὶ ἐπῄνεσεν ὁ κύριος τὸν οἰκονόμον τῆς ἀδικίας ὅτι φρονίμως ἐποίησεν: ὅτι οἱ υἱοὶ τοῦ αἰῶνος τούτου φρονιμώτεροι ὑπὲρ τοὺς υἱοὺς τοῦ φωτὸς εἰς τὴν γενεὰν τὴν ἑαυτῶν εἰσιν.
— And the lord commended the unjust steward, because he had done wisely: for the children of this world are in their generation wiser than the children of light.
Luke 16:9
CA  jah ik izwis qiþa: taujaiþ izwis frijonds us faihuþraihna inwindiþos, ei þan ufligaiþ, andnimaina izwis in aiweinos hleiþros.
— καὶ ἐγὼ ὑμῖν λέγω, ἑαυτοῖς ποιήσατε φίλους ἐκ τοῦ μαμωνᾶ τῆς ἀδικίας, ἵνα ὅταν ἐκλίπῃ δέξωνται ὑμᾶς εἰς τὰς αἰωνίους σκηνάς.
— And I say unto you, Make to yourselves friends of the mammon of unrighteousness; that, when ye fail, they may receive you into everlasting habitations.
Luke 16:10
CA  saei triggws ist in leitilamma jah in managamma triggws ist; jah sa in leitilamma untriggwa jah in managamma untriggws ist.
— ὁ πιστὸς ἐν ἐλαχίστῳ καὶ ἐν πολλῷ πιστός ἐστιν, καὶ ὁ ἐν ἐλαχίστῳ ἄδικος καὶ ἐν πολλῷ ἄδικός ἐστιν.
— He that is faithful in that which is least is faithful also in much: and he that is unjust in the least is unjust also in much.
Luke 16:11
CA  jabai nu in inwindamma faihuþraihna triggwai ni waurþuþ, þata sunjeino hvas izwis galaubeiþ?
— εἰ οὖν ἐν τῷ ἀδίκῳ μαμωνᾷ πιστοὶ οὐκ ἐγένεσθε, τὸ ἀληθινὸν τίς ὑμῖν πιστεύσει;
— If therefore ye have not been faithful in the unrighteous mammon, who will commit to your trust the true riches?
Luke 16:12
CA  jah jabai in þamma framaþjin triggwai ni waurþuþ, þata izwar hvas izwis gibiþ?
— καὶ εἰ ἐν τῷ ἀλλοτρίῳ πιστοὶ οὐκ ἐγένεσθε, τὸ ὑμέτερον τίς ὑμῖν δώσει;
— And if ye have not been faithful in that which is another man's, who shall give you that which is your own?
Luke 16:15
CA  jah qaþ du im: jus sijuþ juzei garaihtans domeiþ izwis silbans in andwairþja manne; iþ guþ kann hairtona izwara, unte þata hauho in mannam andaset in andwairþja gudis.
— καὶ εἶπεν αὐτοῖς, ὑμεῖς ἐστε οἱ δικαιοῦντες ἑαυτοὺς ἐνώπιον τῶν ἀνθρώπων, ὁ δὲ θεὸς γινώσκει τὰς καρδίας ὑμῶν: ὅτι τὸ ἐν ἀνθρώποις ὑψηλὸν βδέλυγμα ἐνώπιον τοῦ θεοῦ.
— And he said unto them, Ye are they which justify yourselves before men; but God knoweth your hearts: for that which is highly esteemed among men is abomination in the sight of God.
Luke 16:16
CA  witoþ jah praufeteis und Iohannen; þaþroh þiudangardi gudis wailamerjada jah hvazuh in izai nauþjada.
— ὁ νόμος καὶ οἱ προφῆται μέχρι ἰωάννου: ἀπὸ τότε ἡ βασιλεία τοῦ θεοῦ εὐαγγελίζεται καὶ πᾶς εἰς αὐτὴν βιάζεται.
— The law and the prophets were until John: since that time the kingdom of God is preached, and every man presseth into it.
Luke 16:22
CA  warþ þan gaswiltan þamma unledin jah briggan fram aggilum in barma Abrahamis; gaswalt þan jah sa gabeiga jah gafulhans warþ.
— ἐγένετο δὲ ἀποθανεῖν τὸν πτωχὸν καὶ ἀπενεχθῆναι αὐτὸν ὑπὸ τῶν ἀγγέλων εἰς τὸν κόλπον ἀβραάμ: ἀπέθανεν δὲ καὶ ὁ πλούσιος καὶ ἐτάφη.
— And it came to pass, that the beggar died, and was carried by the angels into Abraham's bosom: the rich man also died, and was buried;
Luke 16:23
CA  jah in haljai ushafjands augona seina wisands in balweinim gasahv þan Abraham fairraþro jah Lazzaru in barmim is.
— καὶ ἐν τῷ ᾅδῃ ἐπάρας τοὺς ὀφθαλμοὺς αὐτοῦ, ὑπάρχων ἐν βασάνοις, ὁρᾷ ἀβραὰμ ἀπὸ μακρόθεν καὶ λάζαρον ἐν τοῖς κόλποις αὐτοῦ.
— And in hell he lift up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom.
Luke 17:6
CA  qaþ þan frauja: jabai habaidedeiþ galaubein swe kaurno sinapis, aiþþau jus [jabai] qiþeiþ du bairabagma þamma: uslausei þuk us waurtim jah ussatei þuk in marein, jah andhausidedi þau izwis.
— εἶπεν δὲ ὁ κύριος, εἰ ἔχετε πίστιν ὡς κόκκον σινάπεως, ἐλέγετε ἂν τῇ συκαμίνῳ [ταύτῃ], ἐκριζώθητι καὶ φυτεύθητι ἐν τῇ θαλάσσῃ: καὶ ὑπήκουσεν ἂν ὑμῖν.
— And the Lord said, If ye had faith as a grain of mustard seed, ye might say unto this sycamine tree, Be thou plucked up by the root, and be thou planted in the sea; and it should obey you.
Luke 17:11
CA  jah warþ, miþþanei iddja is in Iairusalem, jah is þairhiddja þairh midja Samarian jah Galeilaian.
— καὶ ἐγένετο ἐν τῷ πορεύεσθαι εἰς ἰερουσαλὴμ καὶ αὐτὸς διήρχετο διὰ μέσον σαμαρείας καὶ γαλιλαίας.
— And it came to pass, as he went to Jerusalem, that he passed through the midst of Samaria and Galilee.
Luke 17:12
CA  jah inngaggandin imma in suma haimo, gamotidedun imma taihun þrutsfillai mans, þaih gastoþun fairraþro.
— καὶ εἰσερχομένου αὐτοῦ εἴς τινα κώμην ἀπήντησαν [αὐτῷ] δέκα λεπροὶ ἄνδρες, οἳ ἔστησαν πόρρωθεν,
— And as he entered into a certain village, there met him ten men that were lepers, which stood afar off:
Luke 17:21
CA  nih qiþand: sai her, aiþþau sai jainar; sai auk, þiudangardi gudis in izwis ist.
— οὐδὲ ἐροῦσιν, ἰδοὺ ὧδε: ἤ, ἐκεῖ: ἰδοὺ γὰρ ἡ βασιλεία τοῦ θεοῦ ἐντὸς ὑμῶν ἐστιν.
— Neither shall they say, Lo here! or, lo there! for, behold, the kingdom of God is within you.
Luke 17:24
CA  swaswe raihtis lauhmoni lauhatjandei us þamma uf himina in þata uf himina skeiniþ, swa wairþiþ sunus mans in daga seinamma.
— ὥσπερ γὰρ ἡ ἀστραπὴ ἀστράπτουσα ἐκ τῆς ὑπὸ τὸν οὐρανὸν εἰς τὴν ὑπ' οὐρανὸν λάμπει, οὕτως ἔσται ὁ υἱὸς τοῦ ἀνθρώπου [ἐν τῇ ἡμέρᾳ αὐτοῦ].
— For as the lightning, that lighteneth out of the one part under heaven, shineth unto the other part under heaven; so shall also the Son of man be in his day.
Luke 17:26
CA  jah swaswe warþ in dagam Nauelis, swah wairþiþ jah in dagam sunaus mans.
— καὶ καθὼς ἐγένετο ἐν ταῖς ἡμέραις νῶε, οὕτως ἔσται καὶ ἐν ταῖς ἡμέραις τοῦ υἱοῦ τοῦ ἀνθρώπου:
— And as it was in the days of Noe, so shall it be also in the days of the Son of man.
Luke 17:27
CA  etun jah drugkun, liugaidedun jah liugaidos wesun, und þanei dag galaiþ Nauel in arka; jah qam midjasweipains jah fraqistida allans.
— ἤσθιον, ἔπινον, ἐγάμουν, ἐγαμίζοντο, ἄχρι ἧς ἡμέρας εἰσῆλθεν νῶε εἰς τὴν κιβωτόν, καὶ ἦλθεν ὁ κατακλυσμὸς καὶ ἀπώλεσεν πάντας.
— They did eat, they drank, they married wives, they were given in marriage, until the day that Noe entered into the ark, and the flood came, and destroyed them all.
Luke 17:28
CA  samaleiko jah swe warþ in dagam Lodis; etun jah drugkun, bauhtedun jah frabauhtedun, satidedun, timridedun;
— ὁμοίως καθὼς ἐγένετο ἐν ταῖς ἡμέραις λώτ: ἤσθιον, ἔπινον, ἠγόραζον, ἐπώλουν, ἐφύτευον, ᾠκοδόμουν:
— Likewise also as it was in the days of Lot; they did eat, they drank, they bought, they sold, they planted, they builded;
Luke 17:31
CA   in jainamma daga, saei sijai ana hrota jah kasa is in razna, ni atsteigai dalaþ niman þo; jah saei ana haiþjai, samaleiko ni gawandjai sik ibukana.
— ἐν ἐκείνῃ τῇ ἡμέρᾳ ὃς ἔσται ἐπὶ τοῦ δώματος καὶ τὰ σκεύη αὐτοῦ ἐν τῇ οἰκίᾳ, μὴ καταβάτω ἆραι αὐτά, καὶ ὁ ἐν ἀγρῷ ὁμοίως μὴ ἐπιστρεψάτω εἰς τὰ ὀπίσω.
— In that day, he which shall be upon the housetop, and his stuff in the house, let him not come down to take it away: and he that is in the field, let him likewise not return back.
Luke 17:33
CA  saei sokeiþ saiwala seina ganasjan, fraqisteiþ izai, jah saei fraqisteiþ izai in meina, ganasjiþ þo.
— ὃς ἐὰν ζητήσῃ τὴν ψυχὴν αὐτοῦ περιποιήσασθαι ἀπολέσει αὐτήν, ὃς δ' ἂν ἀπολέσῃ ζῳογονήσει αὐτήν.
— Whosoever shall seek to save his life shall lose it; and whosoever shall lose his life shall preserve it.
Luke 18:2
CA  qiþands: staua was sums in sumai baurg, guþ ni ogands jah mannan ni aistands.
— λέγων, κριτής τις ἦν ἔν τινι πόλει τὸν θεὸν μὴ φοβούμενος καὶ ἄνθρωπον μὴ ἐντρεπόμενος.
— Saying, There was in a city a judge, which feared not God, neither regarded man:
Luke 18:3
CA  wasuþ~þan jah widuwo in þizai baurg jainai jah atiddja du imma qiþandei: fraweit mik ana andastaþja meinamma.
— χήρα δὲ ἦν ἐν τῇ πόλει ἐκείνῃ καὶ ἤρχετο πρὸς αὐτὸν λέγουσα, ἐκδίκησόν με ἀπὸ τοῦ ἀντιδίκου μου.
— And there was a widow in that city; and she came unto him, saying, Avenge me of mine adversary.
Luke 18:4
CA  jah ni wilda laggai hveilai. Afaruþ~þan þata qaþ in sis silbin: jabai jah guþ ni og jah mannan ni aista,
— καὶ οὐκ ἤθελεν ἐπὶ χρόνον, μετὰ δὲ ταῦτα εἶπεν ἐν ἑαυτῷ, εἰ καὶ τὸν θεὸν οὐ φοβοῦμαι οὐδὲ ἄνθρωπον ἐντρέπομαι,
— And he would not for a while: but afterward he said within himself, Though I fear not God, nor regard man;
Luke 18:5
CA  iþ in þizei usþriutiþ mis so widuwo, fraweita þo, ibai und andi qimandei usagljai mis.
— διά γε τὸ παρέχειν μοι κόπον τὴν χήραν ταύτην ἐκδικήσω αὐτήν, ἵνα μὴ εἰς τέλος ἐρχομένη ὑπωπιάζῃ με.
— Yet because this widow troubleth me, I will avenge her, lest by her continual coming she weary me.
Luke 18:10
CA  mans twai usiddjedun in alh bidjan, ains Fareisaius jah anþar motareis.
— ἄνθρωποι δύο ἀνέβησαν εἰς τὸ ἱερὸν προσεύξασθαι, ὁ εἷς φαρισαῖος καὶ ὁ ἕτερος τελώνης.
— Two men went up into the temple to pray; the one a Pharisee, and the other a publican.
Luke 18:13
CA  jah sa motareis fairraþro standands ni wilda nih augona seina ushafjan du himina, ak sloh in brusts seinos qiþands: guþ, hulþs sijais mis frawaurhtamma.
— ὁ δὲ τελώνης μακρόθεν ἑστὼς οὐκ ἤθελεν οὐδὲ τοὺς ὀφθαλμοὺς ἐπᾶραι εἰς τὸν οὐρανόν, ἀλλ' ἔτυπτεν τὸ στῆθος αὐτοῦ λέγων, ὁ θεός, ἱλάσθητί μοι τῷ ἁμαρτωλῷ.
— And the publican, standing afar off, would not lift up so much as his eyes unto heaven, but smote upon his breast, saying, God be merciful to me a sinner.
Luke 18:17
CA  amen, qiþa izwis, saei ni andnimiþ þiudangardja gudis swe barn, ni qimiþ in izai.
— ἀμὴν λέγω ὑμῖν, ὃς ἂν μὴ δέξηται τὴν βασιλείαν τοῦ θεοῦ ὡς παιδίον, οὐ μὴ εἰσέλθῃ εἰς αὐτήν.
— Verily I say unto you, Whosoever shall not receive the kingdom of God as a little child shall in no wise enter therein.
Luke 18:22
CA  gahausjands þan þata Iesus qaþ du imma: nauh ainis þus wan ist: all þatei habais frabugei jah gadailei unledaim, jah habais huzd in himina, jah hiri laistjan mik.
— ἀκούσας δὲ ὁ ἰησοῦς εἶπεν αὐτῷ, ἔτι ἕν σοι λείπει: πάντα ὅσα ἔχεις πώλησον καὶ διάδος πτωχοῖς, καὶ ἕξεις θησαυρὸν ἐν [τοῖς] οὐρανοῖς, καὶ δεῦρο ἀκολούθει μοι.
— Now when Jesus heard these things, he said unto him, Yet lackest thou one thing: sell all that thou hast, and distribute unto the poor, and thou shalt have treasure in heaven: and come, follow me.
Luke 18:24
CA  gasaihvands þan ina Iesus gaurana waurþanana qaþ: hvaiwa agluba þai faihu habandans inngaleiþand in þiudangardja gudis!
— ἰδὼν δὲ αὐτὸν ὁ ἰησοῦς [περίλυπον γενόμενον] εἶπεν, πῶς δυσκόλως οἱ τὰ χρήματα ἔχοντες εἰς τὴν βασιλείαν τοῦ θεοῦ εἰσπορεύονται:
— And when Jesus saw that he was very sorrowful, he said, How hardly shall they that have riches enter into the kingdom of God!
Luke 18:25
CA  raþizo allis ist ulbandau þairh þairko neþlos þairhleiþan þau gabigamma in þiudangardja gudis galeiþan.
— εὐκοπώτερον γάρ ἐστιν κάμηλον διὰ τρήματος βελόνης εἰσελθεῖν ἢ πλούσιον εἰς τὴν βασιλείαν τοῦ θεοῦ εἰσελθεῖν.
— For it is easier for a camel to go through a needle's eye, than for a rich man to enter into the kingdom of God.
Luke 18:29
CA  iþ is qaþuh du im: amen, qiþa izwis þatei ni ainshun ist þize afletandane gard aiþþau fadrein aiþþau broþruns aiþþau qen aiþþau barna in þiudangardjos gudis,
— ὁ δὲ εἶπεν αὐτοῖς, ἀμὴν λέγω ὑμῖν ὅτι οὐδείς ἐστιν ὃς ἀφῆκεν οἰκίαν ἢ γυναῖκα ἢ ἀδελφοὺς ἢ γονεῖς ἢ τέκνα ἕνεκεν τῆς βασιλείας τοῦ θεοῦ,
— And he said unto them, Verily I say unto you, There is no man that hath left house, or parents, or brethren, or wife, or children, for the kingdom of God's sake,
Luke 18:30
CA  saei ni andnimai managfalþ in þamma mela jah in aiwa þamma qimandin libain aiweinon.
— ὃς οὐχὶ μὴ [ἀπο]λάβῃ πολλαπλασίονα ἐν τῷ καιρῷ τούτῳ καὶ ἐν τῷ αἰῶνι τῷ ἐρχομένῳ ζωὴν αἰώνιον.
— Who shall not receive manifold more in this present time, and in the world to come life everlasting.
Luke 18:31
CA  ganimands þan þans ·ib· qaþ du im: sai, usgaggam in Iairusalem, jah ustiuhada all þata gamelido þairh praufetuns bi sunu mans.
— παραλαβὼν δὲ τοὺς δώδεκα εἶπεν πρὸς αὐτούς, ἰδοὺ ἀναβαίνομεν εἰς ἰερουσαλήμ, καὶ τελεσθήσεται πάντα τὰ γεγραμμένα διὰ τῶν προφητῶν τῷ υἱῷ τοῦ ἀνθρώπου:
— Then he took unto him the twelve, and said unto them, Behold, we go up to Jerusalem, and all things that are written by the prophets concerning the Son of man shall be accomplished.
Luke 19:5
CA  jah biþe qam ana þamma stada, insaihvands iup Iesus gasahv ina jah qaþ du imma: Zakkaiu, sniumjands dalaþ atsteig: himma daga auk in garda þeinamma skal ik wisan.
— καὶ ὡς ἦλθεν ἐπὶ τὸν τόπον, ἀναβλέψας ὁ ἰησοῦς εἶπεν πρὸς αὐτόν, ζακχαῖε, σπεύσας κατάβηθι, σήμερον γὰρ ἐν τῷ οἴκῳ σου δεῖ με μεῖναι.
— And when Jesus came to the place, he looked up, and saw him, and said unto him, Zacchaeus, make haste, and come down; for to day I must abide at thy house.
Luke 19:7
CA  jah gasaihvandans allai birodidedun, qiþandans þatei du frawaurhtis mans galaiþ [in gard] ussaljan.
— καὶ ἰδόντες πάντες διεγόγγυζον λέγοντες ὅτι παρὰ ἁμαρτωλῷ ἀνδρὶ εἰσῆλθεν καταλῦσαι.
— And when they saw it, they all murmured, saying, That he was gone to be guest with a man that is a sinner.
Luke 19:17
CA  jah qaþ du imma: waila, goda skalk, unte in leitilamma wast triggws, sijais waldufni habands ufar taihun baurgim.
— καὶ εἶπεν αὐτῷ, εὖγε, ἀγαθὲ δοῦλε, ὅτι ἐν ἐλαχίστῳ πιστὸς ἐγένου, ἴσθι ἐξουσίαν ἔχων ἐπάνω δέκα πόλεων.
— And he said unto him, Well, thou good servant: because thou hast been faithful in a very little, have thou authority over ten cities.
Luke 19:20
CA  jah sums qam qiþands: frauja, sai, sa skatts þeins þanei habaida galagidana in fanin;
— καὶ ὁ ἕτερος ἦλθεν λέγων, κύριε, ἰδοὺ ἡ μνᾶ σου ἣν εἶχον ἀποκειμένην ἐν σουδαρίῳ:
— And another came, saying, Lord, behold, here is thy pound, which I have kept laid up in a napkin:
Luke 19:28
CA  jah qiþands þata iddja fram, usgaggands in Iairusaulwma.
— καὶ εἰπὼν ταῦτα ἐπορεύετο ἔμπροσθεν ἀναβαίνων εἰς ἱεροσόλυμα.
— And when he had thus spoken, he went before, ascending up to Jerusalem.
Luke 19:30
CA  qiþands: gaggats in þo wiþrawairþon haim, in þizaiei inngaggandans bigitats fulan asilaus gabundanana, ana þammei ni ainshun aiw manne sat; andbindandans ina attiuhiþ.
— λέγων, ὑπάγετε εἰς τὴν κατέναντι κώμην, ἐν ᾗ εἰσπορευόμενοι εὑρήσετε πῶλον δεδεμένον, ἐφ' ὃν οὐδεὶς πώποτε ἀνθρώπων ἐκάθισεν, καὶ λύσαντες αὐτὸν ἀγάγετε.
— Saying, Go ye into the village over against you; in the which at your entering ye shall find a colt tied, whereon yet never man sat: loose him, and bring him hither.
Luke 19:37
CA  biþe þan is nehva was, juþan at ibdaljin þis fairgunjis alewabagme, dugunnun alakjo managei siponje faginondans hazjan guþ stibnai mikilai in allaizo þoze sehvun mahte,
— ἐγγίζοντος δὲ αὐτοῦ ἤδη πρὸς τῇ καταβάσει τοῦ ὄρους τῶν ἐλαιῶν ἤρξαντο ἅπαν τὸ πλῆθος τῶν μαθητῶν χαίροντες αἰνεῖν τὸν θεὸν φωνῇ μεγάλῃ περὶ πασῶν ὧν εἶδον δυνάμεων,
— And when he was come nigh, even now at the descent of the mount of Olives, the whole multitude of the disciples began to rejoice and praise God with a loud voice for all the mighty works that they had seen;
Luke 19:38
CA  qiþandans: þiuþida sa qimanda þiudans in namin fraujins; gawairþi in himina jah wulþus in hauhistjam.
— λέγοντες, εὐλογημένος ὁ ἐρχόμενος ὁ βασιλεὺς ἐν ὀνόματι κυρίου: ἐν οὐρανῷ εἰρήνη καὶ δόξα ἐν ὑψίστοις.
— Saying, Blessed be the King that cometh in the name of the Lord: peace in heaven, and glory in the highest.
Luke 19:42
CA  þatei iþ wissedeis jah þu in þamma daga þeinamma þo du gawairþja þeinamma! iþ nu gafulgin ist faura augam þeinaim,
— λέγων ὅτι εἰ ἔγνως ἐν τῇ ἡμέρᾳ ταύτῃ καὶ σὺ τὰ πρὸς εἰρήνην – νῦν δὲ ἐκρύβη ἀπὸ ὀφθαλμῶν σου.
— Saying, If thou hadst known, even thou, at least in this thy day, the things which belong unto thy peace! but now they are hid from thine eyes.
Luke 19:44
CA  jah airþai þuk gaïbnjand jah barna þeina in þus jah ni letand in þus stain ana staina, in þizei ni ufkunþes þata mel niuhseinais þeinaizos.
— καὶ ἐδαφιοῦσίν σε καὶ τὰ τέκνα σου ἐν σοί, καὶ οὐκ ἀφήσουσιν λίθον ἐπὶ λίθον ἐν σοί, ἀνθ' ὧν οὐκ ἔγνως τὸν καιρὸν τῆς ἐπισκοπῆς σου.
— And shall lay thee even with the ground, and thy children within thee; and they shall not leave in thee one stone upon another; because thou knewest not the time of thy visitation.
Luke 19:45
CA  jah galeiþands in alh dugann uswairpan þans frabugjandans in izai jah bugjandans,
— καὶ εἰσελθὼν εἰς τὸ ἱερὸν ἤρξατο ἐκβάλλειν τοὺς πωλοῦντας,
— And he went into the temple, and began to cast out them that sold therein, and them that bought;
Luke 19:47
CA  jah was laisjands daga hvammeh in þizai alh: iþ þai auhmistans gudjans jah bokarjos sokidedun ina usqistjan jah þai frumistans manageins.
— καὶ ἦν διδάσκων τὸ καθ' ἡμέραν ἐν τῷ ἱερῷ. οἱ δὲ ἀρχιερεῖς καὶ οἱ γραμματεῖς ἐζήτουν αὐτὸν ἀπολέσαι καὶ οἱ πρῶτοι τοῦ λαοῦ:
— And he taught daily in the temple. But the chief priests and the scribes and the chief of the people sought to destroy him,
Luke 20:1
CA  Jah warþ in sumamma dage jainaize at laisjandin imma þo managein in alh jah wailamerjandin, atstoþun þai gudjans jah bokarjos miþ þaim sinistam
— καὶ ἐγένετο ἐν μιᾷ τῶν ἡμερῶν διδάσκοντος αὐτοῦ τὸν λαὸν ἐν τῷ ἱερῷ καὶ εὐαγγελιζομένου ἐπέστησαν οἱ ἀρχιερεῖς καὶ οἱ γραμματεῖς σὺν τοῖς πρεσβυτέροις,
— And it came to pass, that on one of those days, as he taught the people in the temple, and preached the gospel, the chief priests and the scribes came upon him with the elders,
Luke 20:2
CA  jah qeþun du imma qiþandans: qiþ unsis, in hvamma waldufnje þata taujis, aiþþau hvas ist saei gaf þus þata waldufni?
— καὶ εἶπαν λέγοντες πρὸς αὐτόν, εἰπὸν ἡμῖν ἐν ποίᾳ ἐξουσίᾳ ταῦτα ποιεῖς, ἢ τίς ἐστιν ὁ δούς σοι τὴν ἐξουσίαν ταύτην.
— And spake unto him, saying, Tell us, by what authority doest thou these things? or who is he that gave thee this authority?
Luke 20:8
CA  jah Iesus qaþ im: ni ik izwis qiþa, in hvamma waldufnje þata tauja.
— καὶ ὁ ἰησοῦς εἶπεν αὐτοῖς, οὐδὲ ἐγὼ λέγω ὑμῖν ἐν ποίᾳ ἐξουσίᾳ ταῦτα ποιῶ.
— And Jesus said unto them, Neither tell I you by what authority I do these things.
Luke 20:10
CA  jah in mela insandida du þaim aurtjam skalk, ei akranis þis weinagardis gebeina imma. iþ þai aurtjans usbliggwandans ina insandidedun lausana.
— καὶ καιρῷ ἀπέστειλεν πρὸς τοὺς γεωργοὺς δοῦλον, ἵνα ἀπὸ τοῦ καρποῦ τοῦ ἀμπελῶνος δώσουσιν αὐτῷ: οἱ δὲ γεωργοὶ ἐξαπέστειλαν αὐτὸν δείραντες κενόν.
— And at the season he sent a servant to the husbandmen, that they should give him of the fruit of the vineyard: but the husbandmen beat him, and sent him away empty.
Luke 20:19
CA  jah sokidedun þai bokarjos jah auhumistans gudjans uslagjan ana ina handuns in þizai hveilai jah ohtedun þo managein; froþun auk þatei du im þo gajukon qaþ.
— καὶ ἐζήτησαν οἱ γραμματεῖς καὶ οἱ ἀρχιερεῖς ἐπιβαλεῖν ἐπ' αὐτὸν τὰς χεῖρας ἐν αὐτῇ τῇ ὥρᾳ, καὶ ἐφοβήθησαν τὸν λαόν: ἔγνωσαν γὰρ ὅτι πρὸς αὐτοὺς εἶπεν τὴν παραβολὴν ταύτην.
— And the chief priests and the scribes the same hour sought to lay hands on him; and they feared the people: for they perceived that he had spoken this parable against them.
Luke 20:26
CA  jah ni mahtedun gafahan is waurde in andwairþja manageins jah sildaleikjandans andawaurde is gaþahaidedun.
— καὶ οὐκ ἴσχυσαν ἐπιλαβέσθαι αὐτοῦ ῥήματος ἐναντίον τοῦ λαοῦ, καὶ θαυμάσαντες ἐπὶ τῇ ἀποκρίσει αὐτοῦ ἐσίγησαν.
— And they could not take hold of his words before the people: and they marvelled at his answer, and held their peace.
Luke 20:33
CA   in þizai usstassai nu, hvarjis þize wairþiþ qens? þai auk sibun aihtedun þo du qenai.
— ἡ γυνὴ οὖν ἐν τῇ ἀναστάσει τίνος αὐτῶν γίνεται γυνή; οἱ γὰρ ἑπτὰ ἔσχον αὐτὴν γυναῖκα.
— Therefore in the resurrection whose wife of them is she? for seven had her to wife.
Luke 20:42
CA  jah silba Daweid qiþiþ in bokom psalmo<no>: qaþ frauja du fraujin meinamma: sit af taihswon meinai,
— αὐτὸς γὰρ δαυὶδ λέγει ἐν βίβλῳ ψαλμῶν, εἶπεν κύριος τῷ κυρίῳ μου, κάθου ἐκ δεξιῶν μου
— And David himself saith in the book of Psalms, The LORD said unto my Lord, Sit thou on my right hand,
Luke 20:46
CA  atsaihviþ faura bokarjam þaim wiljandam gaggan in hveitaim . . . .
— προσέχετε ἀπὸ τῶν γραμματέων τῶν θελόντων περιπατεῖν ἐν στολαῖς καὶ φιλούντων ἀσπασμοὺς ἐν ταῖς ἀγοραῖς καὶ πρωτοκαθεδρίας ἐν ταῖς συναγωγαῖς καὶ πρωτοκλισίας ἐν τοῖς δείπνοις,
— Beware of the scribes, which desire to walk in long robes, and love greetings in the markets, and the highest seats in the synagogues, and the chief rooms at feasts;
Mark 1:2
CA  swe gameliþ ist in Esaïin praufetau: sai, ik insandja aggilu meinana faura þus, saei gamanweiþ wig þeinana faura þus.
— καθὼς γέγραπται ἐν τῷ ἠσαΐᾳ τῷ προφήτῃ, ἰδοὺ ἀποστέλλω τὸν ἄγγελόν μου πρὸ προσώπου σου, ὃς κατασκευάσει τὴν ὁδόν σου:
— As it is written in the prophets, Behold, I send my messenger before thy face, which shall prepare thy way before thee.
Mark 1:3
CA  Stibna wopjandins in auþidai: manweiþ wig fraujins, raihtos waurkeiþ staigos gudis unsaris.
— φωνὴ βοῶντος ἐν τῇ ἐρήμῳ, ἑτοιμάσατε τὴν ὁδὸν κυρίου, εὐθείας ποιεῖτε τὰς τρίβους αὐτοῦ –
— The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight.
Mark 1:4
CA  was Iohannes daupjands in auþidai jah merjands daupein idreigos du aflageinai frawaurhte.
— ἐγένετο ἰωάννης [ὁ] βαπτίζων ἐν τῇ ἐρήμῳ καὶ κηρύσσων βάπτισμα μετανοίας εἰς ἄφεσιν ἁμαρτιῶν.
— John did baptize in the wilderness, and preach the baptism of repentance for the remission of sins.
Mark 1:5
CA  jah usiddjedun du imma all Iudaialand jah Iairusaulwmeis, jah daupidai wesun allai in Iaurdane ahvai fram imma, andhaitandans frawaurhtim seinaim.
— καὶ ἐξεπορεύετο πρὸς αὐτὸν πᾶσα ἡ ἰουδαία χώρα καὶ οἱ ἱεροσολυμῖται πάντες, καὶ ἐβαπτίζοντο ὑπ' αὐτοῦ ἐν τῷ ἰορδάνῃ ποταμῷ ἐξομολογούμενοι τὰς ἁμαρτίας αὐτῶν.
— And there went out unto him all the land of Judaea, and they of Jerusalem, and were all baptized of him in the river of Jordan, confessing their sins.
Mark 1:8
CA  aþþan ik daupja izwis in watin, iþ is daupeiþ izwis in ahmin weihamma.
— ἐγὼ ἐβάπτισα ὑμᾶς ὕδατι, αὐτὸς δὲ βαπτίσει ὑμᾶς ἐν πνεύματι ἁγίῳ.
— I indeed have baptized you with water: but he shall baptize you with the Holy Ghost.
Mark 1:9
CA  jah warþ in jainaim dagam, qam Iesus fram Nazaraiþ Galeilaias jah daupiþs was fram Iohanne in Iaurdane.
— καὶ ἐγένετο ἐν ἐκείναις ταῖς ἡμέραις ἦλθεν ἰησοῦς ἀπὸ ναζαρὲτ τῆς γαλιλαίας καὶ ἐβαπτίσθη εἰς τὸν ἰορδάνην ὑπὸ ἰωάννου.
— And it came to pass in those days, that Jesus came from Nazareth of Galilee, and was baptized of John in Jordan.
Mark 1:11
CA  jah stibna qam us himinam: þu is sunus meins sa liuba, in þuzei waila galeikaida.
— καὶ φωνὴ ἐγένετο ἐκ τῶν οὐρανῶν, σὺ εἶ ὁ υἱός μου ὁ ἀγαπητός, ἐν σοὶ εὐδόκησα.
— And there came a voice from heaven, saying, Thou art my beloved Son, in whom I am well pleased.
Mark 1:12
CA  jah suns sai, ahma ina ustauh in auþida.
— καὶ εὐθὺς τὸ πνεῦμα αὐτὸν ἐκβάλλει εἰς τὴν ἔρημον.
— And immediately the spirit driveth him into the wilderness.
Mark 1:13
CA  jah was in þizai auþidai dage fidwor tiguns fraisans fram Satanin, jah was miþ diuzam, jah aggileis andbahtidedun imma.
— καὶ ἦν ἐν τῇ ἐρήμῳ τεσσεράκοντα ἡμέρας πειραζόμενος ὑπὸ τοῦ σατανᾶ, καὶ ἦν μετὰ τῶν θηρίων, καὶ οἱ ἄγγελοι διηκόνουν αὐτῷ.
— And he was there in the wilderness forty days, tempted of Satan; and was with the wild beasts; and the angels ministered unto him.
Mark 1:14
CA  iþ afar þatei atgibans warþ Iohannes, qam Iesus in Galeilaia merjands aiwaggeljon þiudangardjos gudis,
— μετὰ δὲ τὸ παραδοθῆναι τὸν ἰωάννην ἦλθεν ὁ ἰησοῦς εἰς τὴν γαλιλαίαν κηρύσσων τὸ εὐαγγέλιον τοῦ θεοῦ
— Now after that John was put in prison, Jesus came into Galilee, preaching the gospel of the kingdom of God,
Mark 1:15
CA  qiþands þatei usfullnoda þata mel jah atnehvida sik þiudangardi gudis: idreigoþ jah galaubeiþ in aiwaggeljon.
— καὶ λέγων ὅτι πεπλήρωται ὁ καιρὸς καὶ ἤγγικεν ἡ βασιλεία τοῦ θεοῦ: μετανοεῖτε καὶ πιστεύετε ἐν τῷ εὐαγγελίῳ.
— And saying, The time is fulfilled, and the kingdom of God is at hand: repent ye, and believe the gospel.
Mark 1:16
CA  jah hvarbonds faur marein Galeilaias gasahv Seimonu jah Andraian broþar is, þis Seimonis, wairpandans nati in marein; wesun auk fiskjans.
— καὶ παράγων παρὰ τὴν θάλασσαν τῆς γαλιλαίας εἶδεν σίμωνα καὶ ἀνδρέαν τὸν ἀδελφὸν σίμωνος ἀμφιβάλλοντας ἐν τῇ θαλάσσῃ: ἦσαν γὰρ ἁλιεῖς.
— Now as he walked by the sea of Galilee, he saw Simon and Andrew his brother casting a net into the sea: for they were fishers.
Mark 1:19
CA  jah jainþro inngaggands framis leit<ilat>a gasahv Iakobu þana Zaibaidaiaus jah Iohanne broþar is, jah þans in skipa manwjandans natja.
— καὶ προβὰς ὀλίγον εἶδεν ἰάκωβον τὸν τοῦ ζεβεδαίου καὶ ἰωάννην τὸν ἀδελφὸν αὐτοῦ, καὶ αὐτοὺς ἐν τῷ πλοίῳ καταρτίζοντας τὰ δίκτυα,
— And when he had gone a little farther thence, he saw James the son of Zebedee, and John his brother, who also were in the ship mending their nets.
Mark 1:20
CA  jah suns haihait ins. jah afletandans attan seinana Zaibaidaiu in þamma skipa miþ asnjam, galiþun afar imma.
— καὶ εὐθὺς ἐκάλεσεν αὐτούς. καὶ ἀφέντες τὸν πατέρα αὐτῶν ζεβεδαῖον ἐν τῷ πλοίῳ μετὰ τῶν μισθωτῶν ἀπῆλθον ὀπίσω αὐτοῦ.
— And straightway he called them: and they left their father Zebedee in the ship with the hired servants, and went after him.
Mark 1:21
CA  jah galiþun in Kafarnaum, jah suns sabbato daga galeiþands in swnagogen laisida ins.
— καὶ εἰσπορεύονται εἰς καφαρναούμ. καὶ εὐθὺς τοῖς σάββασιν εἰσελθὼν εἰς τὴν συναγωγὴν ἐδίδασκεν.
— And they went into Capernaum; and straightway on the sabbath day he entered into the synagogue, and taught.
Mark 1:23
CA  jah was in þizai swnagogen ize manna in unhrainjamma ahmin jah ufhropida
— καὶ εὐθὺς ἦν ἐν τῇ συναγωγῇ αὐτῶν ἄνθρωπος ἐν πνεύματι ἀκαθάρτῳ, καὶ ἀνέκραξεν
— And there was in their synagogue a man with an unclean spirit; and he cried out,
Mark 1:29
CA  jah suns us þizai swnagogen usgaggandans qemun in garda Seimonis jah Andraiins miþ Iakobau jah Iohannen.
— καὶ εὐθὺς ἐκ τῆς συναγωγῆς ἐξελθόντες ἦλθον εἰς τὴν οἰκίαν σίμωνος καὶ ἀνδρέου μετὰ ἰακώβου καὶ ἰωάννου.
— And forthwith, when they were come out of the synagogue, they entered into the house of Simon and Andrew, with James and John.
Mark 1:30
CA  iþ swaihro Seimonis lag in brinnon: jah suns qeþun imma bi ija.
— ἡ δὲ πενθερὰ σίμωνος κατέκειτο πυρέσσουσα, καὶ εὐθὺς λέγουσιν αὐτῷ περὶ αὐτῆς.
— But Simon's wife's mother lay sick of a fever, and anon they tell him of her.
Mark 1:39
CA  jah was merjands in swnagogim ize and alla Galeilaian jah unhulþons uswairpands.
— καὶ ἦλθεν κηρύσσων εἰς τὰς συναγωγὰς αὐτῶν εἰς ὅλην τὴν γαλιλαίαν καὶ τὰ δαιμόνια ἐκβάλλων.
— And he preached in their synagogues throughout all Galilee, and cast out devils.
Mark 1:45
CA  iþ is usgaggands dugann merjan filu jah usqiþan þata waurd, swaswe is juþan ni mahta andaugjo in baurg galeiþan, ak uta ana auþjaim stadim was; jah iddjedun du imma allaþro.
— ὁ δὲ ἐξελθὼν ἤρξατο κηρύσσειν πολλὰ καὶ διαφημίζειν τὸν λόγον, ὥστε μηκέτι αὐτὸν δύνασθαι φανερῶς εἰς πόλιν εἰσελθεῖν, ἀλλ' ἔξω ἐπ' ἐρήμοις τόποις ἦν: καὶ ἤρχοντο πρὸς αὐτὸν πάντοθεν.
— But he went out, and began to publish it much, and to blaze abroad the matter, insomuch that Jesus could no more openly enter into the city, but was without in desert places: and they came to him from every quarter.
Mark 2:1
CA  Jah galaiþ aftra in Kafarnaum afar dagans, jah gafrehun þatei in garda ist.
— καὶ εἰσελθὼν πάλιν εἰς καφαρναοὺμ δι' ἡμερῶν ἠκούσθη ὅτι ἐν οἴκῳ ἐστίν.
— And again he entered into Capernaum after some days; and it was noised that he was in the house.
Mark 2:6
CA  wesunuh þan sumai þize bokarje jainar sitandans jah þagkjandans sis in hairtam seinaim:
— ἦσαν δέ τινες τῶν γραμματέων ἐκεῖ καθήμενοι καὶ διαλογιζόμενοι ἐν ταῖς καρδίαις αὐτῶν,
— But there was certain of the scribes sitting there, and reasoning in their hearts,
Mark 2:8
CA  jah suns ufkunnands Iesus ahmin seinamma þatei swa þai mitodedun sis, qaþ du im: duhve mitoþ þata in hairtam izwaraim?
— καὶ εὐθὺς ἐπιγνοὺς ὁ ἰησοῦς τῷ πνεύματι αὐτοῦ ὅτι οὕτως διαλογίζονται ἐν ἑαυτοῖς λέγει αὐτοῖς, τί ταῦτα διαλογίζεσθε ἐν ταῖς καρδίαις ὑμῶν;
— And immediately when Jesus perceived in his spirit that they so reasoned within themselves, he said unto them, Why reason ye these things in your hearts?
Mark 2:15
CA  jah warþ, biþe is anakumbida in garda is, jah managai motarjos jah frawaurhtai miþanakumbidedun Iesua jah siponjam is; wesun auk managai jah iddjedun afar imma.
— καὶ γίνεται κατακεῖσθαι αὐτὸν ἐν τῇ οἰκίᾳ αὐτοῦ, καὶ πολλοὶ τελῶναι καὶ ἁμαρτωλοὶ συνανέκειντο τῷ ἰησοῦ καὶ τοῖς μαθηταῖς αὐτοῦ: ἦσαν γὰρ πολλοὶ καὶ ἠκολούθουν αὐτῷ.
— And it came to pass, that, as Jesus sat at meat in his house, many publicans and sinners sat also together with Jesus and his disciples: for there were many, and they followed him.
Mark 2:20
CA  aþþan atgaggand dagos þan afnimada af im sa bruþfaþs, jah þan fastand in jainamma daga.
— ἐλεύσονται δὲ ἡμέραι ὅταν ἀπαρθῇ ἀπ' αὐτῶν ὁ νυμφίος, καὶ τότε νηστεύσουσιν ἐν ἐκείνῃ τῇ ἡμέρᾳ.
— But the days will come, when the bridegroom shall be taken away from them, and then shall they fast in those days.
Mark 2:22
CA  ni manna giutiþ wein juggata in balgins fairnjans; ibai aufto distairai wein þata niujo þans balgins, jah wein usgutniþ, jah þai balgeis fraqistnand; ak wein juggata in balgins niujans giutand.
— καὶ οὐδεὶς βάλλει οἶνον νέον εἰς ἀσκοὺς παλαιούς – εἰ δὲ μή, ῥήξει ὁ οἶνος τοὺς ἀσκούς, καὶ ὁ οἶνος ἀπόλλυται καὶ οἱ ἀσκοί – ἀλλὰ οἶνον νέον εἰς ἀσκοὺς καινούς.
— And no man putteth new wine into old bottles: else the new wine doth burst the bottles, and the wine is spilled, and the bottles will be marred: but new wine must be put into new bottles.
Mark 2:26
CA  hvaiwa galaiþ in gard gudis uf Abiaþara gudjin jah hlaibans faurlageinais matida, þanzei ni skuld ist matjan niba ainaim gudjam, jah gaf jah þaim miþ sis wisandam?
— πῶς εἰσῆλθεν εἰς τὸν οἶκον τοῦ θεοῦ ἐπὶ ἀβιαθὰρ ἀρχιερέως καὶ τοὺς ἄρτους τῆς προθέσεως ἔφαγεν, οὓς οὐκ ἔξεστιν φαγεῖν εἰ μὴ τοὺς ἱερεῖς, καὶ ἔδωκεν καὶ τοῖς σὺν αὐτῷ οὖσιν;
— How he went into the house of God in the days of Abiathar the high priest, and did eat the shewbread, which is not lawful to eat but for the priests, and gave also to them which were with him?
Mark 2:27
CA  jah qaþ im: sabbato in mans warþ gaskapans, ni manna in sabbato dagis;
— καὶ ἔλεγεν αὐτοῖς, τὸ σάββατον διὰ τὸν ἄνθρωπον ἐγένετο καὶ οὐχ ὁ ἄνθρωπος διὰ τὸ σάββατον:
— And he said unto them, The sabbath was made for man, and not man for the sabbath:
Mark 3:1
CA  Jah galaiþ aftra in swnagogen, jah was jainar manna gaþaursana habands handu.
— καὶ εἰσῆλθεν πάλιν εἰς τὴν συναγωγήν. καὶ ἦν ἐκεῖ ἄνθρωπος ἐξηραμμένην ἔχων τὴν χεῖρα:
— And he entered again into the synagogue; and there was a man there which had a withered hand.
Mark 3:3
CA  jah qaþ du þamma mann þamma gaþaursana habandin handu: urreis in midumai.
— καὶ λέγει τῷ ἀνθρώπῳ τῷ τὴν ξηρὰν χεῖρα ἔχοντι, ἔγειρε εἰς τὸ μέσον.
— And he saith unto the man which had the withered hand, Stand forth.
Mark 3:4
CA  jah qaþ du im: skuldu ist in sabbatim þiuþ taujan aiþþau unþiuþ taujan, saiwala nasjan aiþþau usqistjan? iþ eis þahaidedun.
— καὶ λέγει αὐτοῖς, ἔξεστιν τοῖς σάββασιν ἀγαθὸν ποιῆσαι ἢ κακοποιῆσαι, ψυχὴν σῶσαι ἢ ἀποκτεῖναι; οἱ δὲ ἐσιώπων.
— And he saith unto them, Is it lawful to do good on the sabbath days, or to do evil? to save life, or to kill? But they held their peace.
Mark 3:5
CA  jah ussaihvands ins miþ moda, gaurs in daubiþos hairtins ize qaþ du þamma mann: ufrakei þo handu þeina! jah ufrakida, jah gastoþ aftra so handus is.
— καὶ περιβλεψάμενος αὐτοὺς μετ' ὀργῆς, συλλυπούμενος ἐπὶ τῇ πωρώσει τῆς καρδίας αὐτῶν, λέγει τῷ ἀνθρώπῳ, ἔκτεινον τὴν χεῖρα. καὶ ἐξέτεινεν, καὶ ἀπεκατεστάθη ἡ χεὶρ αὐτοῦ.
— And when he had looked round about on them with anger, being grieved for the hardness of their hearts, he saith unto the man, Stretch forth thine hand. And he stretched it out: and his hand was restored whole as the other.
Mark 3:9
CA  jah qaþ þaim siponjam seinaim ei skip habaiþ wesi at imma in þizos manageins, ei ni þraiheina ina.
— καὶ εἶπεν τοῖς μαθηταῖς αὐτοῦ ἵνα πλοιάριον προσκαρτερῇ αὐτῷ διὰ τὸν ὄχλον ἵνα μὴ θλίβωσιν αὐτόν:
— And he spake to his disciples, that a small ship should wait on him because of the multitude, lest they should throng him.
Mark 3:13
CA  jah ustaig in fairguni jah athaihait þanzei wilda is, jah galiþun du imma.
— καὶ ἀναβαίνει εἰς τὸ ὄρος καὶ προσκαλεῖται οὓς ἤθελεν αὐτός, καὶ ἀπῆλθον πρὸς αὐτόν.
— And he goeth up into a mountain, and calleth unto him whom he would: and they came unto him.
Mark 3:20
CA  jah atiddjedun in gard, jah gaïddja sik <aftra> managei, swaswe ni mahtedun nih hlaif matjan.
— καὶ ἔρχεται εἰς οἶκον: καὶ συνέρχεται πάλιν [ὁ] ὄχλος, ὥστε μὴ δύνασθαι αὐτοὺς μηδὲ ἄρτον φαγεῖν.
— And the multitude cometh together again, so that they could not so much as eat bread.
Mark 3:22
CA  jah bokarjos þai af Iairusaulwmai qimandans qeþun þatei Baiailzaibul habaiþ, jah þatei in þamma reikistin unhulþono uswairpiþ þaim unhulþom.
— καὶ οἱ γραμματεῖς οἱ ἀπὸ ἱεροσολύμων καταβάντες ἔλεγον ὅτι βεελζεβοὺλ ἔχει, καὶ ὅτι ἐν τῷ ἄρχοντι τῶν δαιμονίων ἐκβάλλει τὰ δαιμόνια.
— And the scribes which came down from Jerusalem said, He hath Beelzebub, and by the prince of the devils casteth he out devils.
Mark 3:23
CA  jah athaitands ins in gajukom qaþ du im: hvaiwa mag Satanas Satanan uswairpan?
— καὶ προσκαλεσάμενος αὐτοὺς ἐν παραβολαῖς ἔλεγεν αὐτοῖς, πῶς δύναται σατανᾶς σατανᾶν ἐκβάλλειν;
— And he called them unto him, and said unto them in parables, How can Satan cast out Satan?
Mark 3:27
CA  ni manna mag kasa swinþis galeiþands in gard is wilwan, niba faurþis þana swinþan gabindiþ; jah <þan> þana gard is diswilwai.
— ἀλλ' οὐ δύναται οὐδεὶς εἰς τὴν οἰκίαν τοῦ ἰσχυροῦ εἰσελθὼν τὰ σκεύη αὐτοῦ διαρπάσαι ἐὰν μὴ πρῶτον τὸν ἰσχυρὸν δήσῃ, καὶ τότε τὴν οἰκίαν αὐτοῦ διαρπάσει.
— No man can enter into a strong man's house, and spoil his goods, except he will first bind the strong man; and then he will spoil his house.
Mark 4:1
CA  Jah aftra [Iesus] dugann laisjan at marein, jah galesun sik du imma manageins filu, swaswe ina galeiþan<dan> in skip gasitan in marein; jah alla so managei wiþra marein ana staþa was.
— καὶ πάλιν ἤρξατο διδάσκειν παρὰ τὴν θάλασσαν. καὶ συνάγεται πρὸς αὐτὸν ὄχλος πλεῖστος, ὥστε αὐτὸν εἰς πλοῖον ἐμβάντα καθῆσθαι ἐν τῇ θαλάσσῃ, καὶ πᾶς ὁ ὄχλος πρὸς τὴν θάλασσαν ἐπὶ τῆς γῆς ἦσαν.
— And he began again to teach by the sea side: and there was gathered unto him a great multitude, so that he entered into a ship, and sat in the sea; and the whole multitude was by the sea on the land.
Mark 4:2
CA  jah laisida ins in gajukom manag jah qaþ im in laiseinai seinai:
— καὶ ἐδίδασκεν αὐτοὺς ἐν παραβολαῖς πολλά, καὶ ἔλεγεν αὐτοῖς ἐν τῇ διδαχῇ αὐτοῦ,
— And he taught them many things by parables, and said unto them in his doctrine,
Mark 4:5
CA  anþaruþ~þan gadraus ana stainahamma, þarei ni habaida airþa managa, jah suns urrann, in þizei ni habaida diupaizos airþos;
— καὶ ἄλλο ἔπεσεν ἐπὶ τὸ πετρῶδες ὅπου οὐκ εἶχεν γῆν πολλήν, καὶ εὐθὺς ἐξανέτειλεν διὰ τὸ μὴ ἔχειν βάθος γῆς:
— And some fell on stony ground, where it had not much earth; and immediately it sprang up, because it had no depth of earth:
Mark 4:7
CA  jah sum gadraus in þaurnuns; jah ufarstigun þai þaurnjus jah afhvapidedun þata, jah akran ni gaf.
— καὶ ἄλλο ἔπεσεν εἰς τὰς ἀκάνθας, καὶ ἀνέβησαν αἱ ἄκανθαι καὶ συνέπνιξαν αὐτό, καὶ καρπὸν οὐκ ἔδωκεν.
— And some fell among thorns, and the thorns grew up, and choked it, and it yielded no fruit.
Mark 4:8
CA  jah sum gadraus in airþa goda jah gaf akran urrinnando jah wahsjando, jah bar ain ·l· jah ain ·j· jah ain ·r·
— καὶ ἄλλα ἔπεσεν εἰς τὴν γῆν τὴν καλήν, καὶ ἐδίδου καρπὸν ἀναβαίνοντα καὶ αὐξανόμενα, καὶ ἔφερεν ἓν τριάκοντα καὶ ἓν ἑξήκοντα καὶ ἓν ἑκατόν.
— And other fell on good ground, and did yield fruit that sprang up and increased; and brought forth, some thirty, and some sixty, and some an hundred.
Mark 4:11
CA  jah qaþ im: izwis atgiban ist kunnan runa þiudangardjos gudis, iþ jainaim þaim uta in gajukom allata wairþiþ,
— καὶ ἔλεγεν αὐτοῖς, ὑμῖν τὸ μυστήριον δέδοται τῆς βασιλείας τοῦ θεοῦ: ἐκείνοις δὲ τοῖς ἔξω ἐν παραβολαῖς τὰ πάντα γίνεται,
— And he said unto them, Unto you it is given to know the mystery of the kingdom of God: but unto them that are without, all these things are done in parables:
Mark 4:15
CA  aþþan þai wiþra wig sind, þarei saiada þata waurd, jah þan gahausjand unkarjans, suns qimiþ Satanas jah usnimiþ waurd þata insaiano in hairtam ize.
— οὗτοι δέ εἰσιν οἱ παρὰ τὴν ὁδὸν ὅπου σπείρεται ὁ λόγος, καὶ ὅταν ἀκούσωσιν εὐθὺς ἔρχεται ὁ σατανᾶς καὶ αἴρει τὸν λόγον τὸν ἐσπαρμένον εἰς αὐτούς.
— And these are they by the way side, where the word is sown; but when they have heard, Satan cometh immediately, and taketh away the word that was sown in their hearts.
Mark 4:17
CA  jah ni haband waurtins in sis, ak hveilahvairbai sind; þaþroh, biþe qimiþ aglo aiþþau wrakja in þis waurdis, suns gamarzjanda.
— καὶ οὐκ ἔχουσιν ῥίζαν ἐν ἑαυτοῖς ἀλλὰ πρόσκαιροί εἰσιν: εἶτα γενομένης θλίψεως ἢ διωγμοῦ διὰ τὸν λόγον εὐθὺς σκανδαλίζονται.
— And have no root in themselves, and so endure but for a time: afterward, when affliction or persecution ariseth for the word's sake, immediately they are offended.
Mark 4:18
CA  jah þai sind þai in þaurnuns saianans, þai waurd hausjandans,
— καὶ ἄλλοι εἰσὶν οἱ εἰς τὰς ἀκάνθας σπειρόμενοι: οὗτοί εἰσιν οἱ τὸν λόγον ἀκούσαντες,
— And these are they which are sown among thorns; such as hear the word,
Mark 4:24
CA  jah qaþ du im: saihviþ, hva hauseiþ! in þizaiei mitaþ mitiþ, mitada izwis jah biaukada izwis þaim galaubjandam.
— καὶ ἔλεγεν αὐτοῖς, βλέπετε τί ἀκούετε. ἐν ᾧ μέτρῳ μετρεῖτε μετρηθήσεται ὑμῖν καὶ προστεθήσεται ὑμῖν.
— And he said unto them, Take heed what ye hear: with what measure ye mete, it shall be measured to you: and unto you that hear shall more be given.
Mark 4:28
CA  silbo auk airþa akran bairiþ: frumist gras, þaþroh ahs, þaþroh fulliþ kaurnis in þamma ahsa.
— αὐτομάτη ἡ γῆ καρποφορεῖ, πρῶτον χόρτον, εἶτα στάχυν, εἶτα πλήρη[ς] σῖτον ἐν τῷ στάχυϊ.
— For the earth bringeth forth fruit of herself; first the blade, then the ear, after that the full corn in the ear.
Mark 4:30
CA  jah qaþ: hve galeikom þiudangardja gudis, aiþþau in hvileikai gajukon gabairam þo?
— καὶ ἔλεγεν, πῶς ὁμοιώσωμεν τὴν βασιλείαν τοῦ θεοῦ, ἢ ἐν τίνι αὐτὴν παραβολῇ θῶμεν;
— And he said, Whereunto shall we liken the kingdom of God? or with what comparison shall we compare it?
Mark 4:35
CA  jah qaþ du im in jainamma daga at andanahtja þan waurþanamma: usleiþam jainis stadis.
— καὶ λέγει αὐτοῖς ἐν ἐκείνῃ τῇ ἡμέρᾳ ὀψίας γενομένης, διέλθωμεν εἰς τὸ πέραν.
— And the same day, when the even was come, he saith unto them, Let us pass over unto the other side.
Mark 4:36
CA  jah afletandans þo managein andnemun ina swe was in skipa; jah þan anþara skipa wesun miþ imma.
— καὶ ἀφέντες τὸν ὄχλον παραλαμβάνουσιν αὐτὸν ὡς ἦν ἐν τῷ πλοίῳ, καὶ ἄλλα πλοῖα ἦν μετ' αὐτοῦ.
— And when they had sent away the multitude, they took him even as he was in the ship. And there were also with him other little ships.
Mark 4:37
CA  jah warþ skura windis mikila jah wegos waltidedun in skip, swaswe ita juþan gafullnoda.
— καὶ γίνεται λαῖλαψ μεγάλη ἀνέμου, καὶ τὰ κύματα ἐπέβαλλεν εἰς τὸ πλοῖον, ὥστε ἤδη γεμίζεσθαι τὸ πλοῖον.
— And there arose a great storm of wind, and the waves beat into the ship, so that it was now full.
Mark 5:1
CA  Jah qemun hindar marein in landa Gaddarene.
— καὶ ἦλθον εἰς τὸ πέραν τῆς θαλάσσης εἰς τὴν χώραν τῶν γερασηνῶν.
— And they came over unto the other side of the sea, into the country of the Gadarenes.
Mark 5:2
CA  jah usgaggandin imma us skipa suns gamotida imma manna us aurahjom in ahmin unhrainjamma,
— καὶ ἐξελθόντος αὐτοῦ ἐκ τοῦ πλοίου εὐθὺς ὑπήντησεν αὐτῷ ἐκ τῶν μνημείων ἄνθρωπος ἐν πνεύματι ἀκαθάρτῳ,
— And when he was come out of the ship, immediately there met him out of the tombs a man with an unclean spirit,
Mark 5:3
CA  saei bauain habaida in aurahjom: jah ni naudibandjom eisarneinaim manna mahta ina gabindan.
— ὃς τὴν κατοίκησιν εἶχεν ἐν τοῖς μνήμασιν: καὶ οὐδὲ ἁλύσει οὐκέτι οὐδεὶς ἐδύνατο αὐτὸν δῆσαι,
— Who had his dwelling among the tombs; and no man could bind him, no, not with chains:
Mark 5:5
CA  jah sinteino nahtam jah dagam in aurahjom jah in fairgunjam was hropjands jah bliggwands sik stainam.
— καὶ διὰ παντὸς νυκτὸς καὶ ἡμέρας ἐν τοῖς μνήμασιν καὶ ἐν τοῖς ὄρεσιν ἦν κράζων καὶ κατακόπτων ἑαυτὸν λίθοις.
— And always, night and day, he was in the mountains, and in the tombs, crying, and cutting himself with stones.
Mark 5:12
CA  jah bedun ina allos þos unhulþons qiþandeins: insandei unsis in þo sweina, ei in þo galeiþaima.
— καὶ παρεκάλεσαν αὐτὸν λέγοντες, πέμψον ἡμᾶς εἰς τοὺς χοίρους, ἵνα εἰς αὐτοὺς εἰσέλθωμεν.
— And all the devils besought him, saying, Send us into the swine, that we may enter into them.
Mark 5:13
CA  jah uslaubida im Iesus suns. jah usgaggandans ahmans þai unhrainjans galiþun in þo sweina, jah rann so hairda and driuson in marein; wesunuþ~þan swe twos þusundjos, jah afhvapnodedun in marein.
— καὶ ἐπέτρεψεν αὐτοῖς. καὶ ἐξελθόντα τὰ πνεύματα τὰ ἀκάθαρτα εἰσῆλθον εἰς τοὺς χοίρους, καὶ ὥρμησεν ἡ ἀγέλη κατὰ τοῦ κρημνοῦ εἰς τὴν θάλασσαν, ὡς δισχίλιοι, καὶ ἐπνίγοντο ἐν τῇ θαλάσσῃ.
— And forthwith Jesus gave them leave. And the unclean spirits went out, and entered into the swine: and the herd ran violently down a steep place into the sea, (they were about two thousand;) and were choked in the sea.
Mark 5:14
CA  jah þai haldandans þo sweina gaþlauhun jah gataihun in baurg jah in haimom, jah qemun saihvan hva wesi þata waurþano.
— καὶ οἱ βόσκοντες αὐτοὺς ἔφυγον καὶ ἀπήγγειλαν εἰς τὴν πόλιν καὶ εἰς τοὺς ἀγρούς: καὶ ἦλθον ἰδεῖν τί ἐστιν τὸ γεγονός.
— And they that fed the swine fled, and told it in the city, and in the country. And they went out to see what it was that was done.
Mark 5:18
CA  jah inngaggandan ina in skip baþ ina, saei was wods, ei miþ imma wesi.
— καὶ ἐμβαίνοντος αὐτοῦ εἰς τὸ πλοῖον παρεκάλει αὐτὸν ὁ δαιμονισθεὶς ἵνα μετ' αὐτοῦ ᾖ.
— And when he was come into the ship, he that had been possessed with the devil prayed him that he might be with him.
Mark 5:20
CA  jah galaiþ jah dugann merjan in Daikapaulein, hvan filu gatawida imma Iesus; jah allai sildaleikidedun.
— καὶ ἀπῆλθεν καὶ ἤρξατο κηρύσσειν ἐν τῇ δεκαπόλει ὅσα ἐποίησεν αὐτῷ ὁ ἰησοῦς, καὶ πάντες ἐθαύμαζον.
— And he departed, and began to publish in Decapolis how great things Jesus had done for him: and all men did marvel.
Mark 5:21
CA  jah usleiþandin Iesua in skipa aftra hindar marein, gaqemun sik manageins filu du imma, jah was faura marein.
— καὶ διαπεράσαντος τοῦ ἰησοῦ [ἐν τῷ πλοίῳ] πάλιν εἰς τὸ πέραν συνήχθη ὄχλος πολὺς ἐπ' αὐτόν, καὶ ἦν παρὰ τὴν θάλασσαν.
— And when Jesus was passed over again by ship unto the other side, much people gathered unto him: and he was nigh unto the sea.
Mark 5:25
CA  jah qinono suma wisandei in runa bloþis jera twalif
— καὶ γυνὴ οὖσα ἐν ῥύσει αἵματος δώδεκα ἔτη
— And a certain woman, which had an issue of blood twelve years,
Mark 5:27
CA  gahausjandei bi Iesu, atgaggandei in managein aftana attaitok wastjai is.
— ἀκούσασα περὶ τοῦ ἰησοῦ, ἐλθοῦσα ἐν τῷ ὄχλῳ ὄπισθεν ἥψατο τοῦ ἱματίου αὐτοῦ:
— When she had heard of Jesus, came in the press behind, and touched his garment.
Mark 5:30
CA  jah sunsaiw Iesus ufkunþa in sis silbin þo us sis maht usgaggandein; gawandjands sik in managein qaþ: hvas mis taitok wastjom?
— καὶ εὐθὺς ὁ ἰησοῦς ἐπιγνοὺς ἐν ἑαυτῷ τὴν ἐξ αὐτοῦ δύναμιν ἐξελθοῦσαν ἐπιστραφεὶς ἐν τῷ ὄχλῳ ἔλεγεν, τίς μου ἥψατο τῶν ἱματίων;
— And Jesus, immediately knowing in himself that virtue had gone out of him, turned him about in the press, and said, Who touched my clothes?
Mark 5:34
CA  iþ is qaþ du izai: dauhtar, galaubeins þeina ganasida þuk, gagg in gawairþi jah sijais haila af þamma slaha þeinamma.
— ὁ δὲ εἶπεν αὐτῇ, θυγάτηρ, ἡ πίστις σου σέσωκέν σε: ὕπαγε εἰς εἰρήνην, καὶ ἴσθι ὑγιὴς ἀπὸ τῆς μάστιγός σου.
— And he said unto her, Daughter, thy faith hath made thee whole; go in peace, and be whole of thy plague.
Mark 5:38
CA  jah galaiþ in gard þis swnagogafadis jah gasahv auhjodu jah gretandans jah waifairhvjandans filu.
— καὶ ἔρχονται εἰς τὸν οἶκον τοῦ ἀρχισυναγώγου, καὶ θεωρεῖ θόρυβον καὶ κλαίοντας καὶ ἀλαλάζοντας πολλά,
— And he cometh to the house of the ruler of the synagogue, and seeth the tumult, and them that wept and wailed greatly.
Mark 6:1
CA  Jah usstoþ jainþro jah qam in landa seinamma, jah laistidedun afar imma siponjos is.
— καὶ ἐξῆλθεν ἐκεῖθεν, καὶ ἔρχεται εἰς τὴν πατρίδα αὐτοῦ, καὶ ἀκολουθοῦσιν αὐτῷ οἱ μαθηταὶ αὐτοῦ.
— And he went out from thence, and came into his own country; and his disciples follow him.
Mark 6:2
CA  jah biþe warþ sabbato, dugann in swnagoge laisjan, jah managai hausjandans sildaleikidedun qiþandans: hvaþro þamma þata, jah hvo so handugeino so gibano imma, ei mahteis swaleikos þairh handuns is wairþand?
— καὶ γενομένου σαββάτου ἤρξατο διδάσκειν ἐν τῇ συναγωγῇ: καὶ πολλοὶ ἀκούοντες ἐξεπλήσσοντο λέγοντες, πόθεν τούτῳ ταῦτα, καὶ τίς ἡ σοφία ἡ δοθεῖσα τούτῳ καὶ αἱ δυνάμεις τοιαῦται διὰ τῶν χειρῶν αὐτοῦ γινόμεναι;
— And when the sabbath day was come, he began to teach in the synagogue: and many hearing him were astonished, saying, From whence hath this man these things? and what wisdom is this which is given unto him, that even such mighty works are wrought by his hands?
Mark 6:3
CA  niu þata ist sa timrja, sa sunus Marjins, iþ broþar Iakoba<us> jah Iuse<zis> jah Iudins jah Seimonis? jah niu sind swistrjus is her at unsis? jah gamarzidai waurþun in þamma.
— οὐχ οὗτός ἐστιν ὁ τέκτων, ὁ υἱὸς τῆς μαρίας καὶ ἀδελφὸς ἰακώβου καὶ ἰωσῆτος καὶ ἰούδα καὶ σίμωνος; καὶ οὐκ εἰσὶν αἱ ἀδελφαὶ αὐτοῦ ὧδε πρὸς ἡμᾶς; καὶ ἐσκανδαλίζοντο ἐν αὐτῷ.
— Is not this the carpenter, the son of Mary, the brother of James, and Joses, and of Juda, and Simon? and are not his sisters here with us? And they were offended at him.
Mark 6:4
CA  qaþ þan im Iesus þatei nist praufetus unswers, niba in gabaurþai seinai jah in ganiþjam jah in garda seinamma.
— καὶ ἔλεγεν αὐτοῖς ὁ ἰησοῦς ὅτι οὐκ ἔστιν προφήτης ἄτιμος εἰ μὴ ἐν τῇ πατρίδι αὐτοῦ καὶ ἐν τοῖς συγγενεῦσιν αὐτοῦ καὶ ἐν τῇ οἰκίᾳ αὐτοῦ.
— But Jesus, said unto them, A prophet is not without honour, but in his own country, and among his own kin, and in his own house.
Mark 6:6
CA  jah sildaleikida in ungalaubeinais ize jah bitauh weihsa bisunjane laisjands.
— καὶ ἐθαύμαζεν διὰ τὴν ἀπιστίαν αὐτῶν. καὶ περιῆγεν τὰς κώμας κύκλῳ διδάσκων.
— And he marvelled because of their unbelief. And he went round about the villages, teaching.
Mark 6:8
CA  jah faurbauþ im ei waiht ni nemeina in wig, niba hrugga aina, nih matibalg nih hlaif nih in gairdos aiz,
— καὶ παρήγγειλεν αὐτοῖς ἵνα μηδὲν αἴρωσιν εἰς ὁδὸν εἰ μὴ ῥάβδον μόνον, μὴ ἄρτον, μὴ πήραν, μὴ εἰς τὴν ζώνην χαλκόν,
— And commanded them that they should take nothing for their journey, save a staff only; no scrip, no bread, no money in their purse:
Mark 6:10
CA  jah qaþ du im: þishvaduh þei gaggaiþ in gard, þar saljaiþ, unte usgaggaiþ jainþro.
— καὶ ἔλεγεν αὐτοῖς, ὅπου ἐὰν εἰσέλθητε εἰς οἰκίαν, ἐκεῖ μένετε ἕως ἂν ἐξέλθητε ἐκεῖθεν.
— And he said unto them, In what place soever ye enter into an house, there abide till ye depart from that place.
Mark 6:11
CA  jah swa managai swe ni andnimaina izwis nih hausjaina izwis, usgaggandans jainþro ushrisjaiþ mulda þo undaro fotum izwaraim du weitwodiþai im. amen, qiþa izwis: sutizo ist Saudaumjam aiþþau Gaumaurjam in daga stauos þau þizai baurg jainai.
— καὶ ὃς ἂν τόπος μὴ δέξηται ὑμᾶς μηδὲ ἀκούσωσιν ὑμῶν, ἐκπορευόμενοι ἐκεῖθεν ἐκτινάξατε τὸν χοῦν τὸν ὑποκάτω τῶν ποδῶν ὑμῶν εἰς μαρτύριον αὐτοῖς.
— And whosoever shall not receive you, nor hear you, when ye depart thence, shake off the dust under your feet for a testimony against them. Verily I say unto you, It shall be more tolerable for Sodom and Gomorrha in the day of judgment, than for that city.
Mark 6:14
CA  jah gahausida þiudans Herodes, swikunþ allis warþ namo is, jah qaþ þatei Iohannis sa daupjands us dauþaim urrais, <jah> duþþe waurkjand þos mahteis in imma.
— καὶ ἤκουσεν ὁ βασιλεὺς ἡρῴδης, φανερὸν γὰρ ἐγένετο τὸ ὄνομα αὐτοῦ, καὶ ἔλεγον ὅτι ἰωάννης ὁ βαπτίζων ἐγήγερται ἐκ νεκρῶν, καὶ διὰ τοῦτο ἐνεργοῦσιν αἱ δυνάμεις ἐν αὐτῷ.
— And king Herod heard of him; (for his name was spread abroad:) and he said, That John the Baptist was risen from the dead, and therefore mighty works do shew forth themselves in him.
Mark 6:17
CA  sa auk raihtis Herodes insandjands gahabaida Iohannen jah gaband ina in karkarai in Hairodiadins qenais Filippaus broþrs seinis, unte þo galiugaida.
— αὐτὸς γὰρ ὁ ἡρῴδης ἀποστείλας ἐκράτησεν τὸν ἰωάννην καὶ ἔδησεν αὐτὸν ἐν φυλακῇ διὰ ἡρῳδιάδα τὴν γυναῖκα φιλίππου τοῦ ἀδελφοῦ αὐτοῦ, ὅτι αὐτὴν ἐγάμησεν:
— For Herod himself had sent forth and laid hold upon John, and bound him in prison for Herodias' sake, his brother Philip's wife: for he had married her.
Mark 6:26
CA  jah gaurs waurþans sa þiudans in þize aiþe jah in þize miþanakumbjandane ni wilda izai ufbrikan.
— καὶ περίλυπος γενόμενος ὁ βασιλεὺς διὰ τοὺς ὅρκους καὶ τοὺς ἀνακειμένους οὐκ ἠθέλησεν ἀθετῆσαι αὐτήν:
— And the king was exceeding sorry; yet for his oath's sake, and for their sakes which sat with him, he would not reject her.
Mark 6:27
CA  jah suns insandjands sa þiudans spaikulatur, anabauþ briggan haubiþ is. iþ is galeiþands afmaimait imma haubiþ in karkarai
— καὶ εὐθὺς ἀποστείλας ὁ βασιλεὺς σπεκουλάτορα ἐπέταξεν ἐνέγκαι τὴν κεφαλὴν αὐτοῦ. καὶ ἀπελθὼν ἀπεκεφάλισεν αὐτὸν ἐν τῇ φυλακῇ
— And immediately the king sent an executioner, and commanded his head to be brought: and he went and beheaded him in the prison,
Mark 6:29
CA  jah gahausjandans siponjos is qemun jah usnemun leik is jah galagidedun ita in hlaiwa.
— καὶ ἀκούσαντες οἱ μαθηταὶ αὐτοῦ ἦλθον καὶ ἦραν τὸ πτῶμα αὐτοῦ καὶ ἔθηκαν αὐτὸ ἐν μνημείῳ.
— And when his disciples heard of it, they came and took up his corpse, and laid it in a tomb.
Mark 6:56
CA  jah þishvaduh þadei iddja in haimos aiþþau baurgs aiþþau in weihsa, ana gagga lagidedun siukans jah bedun ina ei þau skauta wastjos is attaitokeina; jah swa managai swe attaitokun imma, ganesun.
— καὶ ὅπου ἂν εἰσεπορεύετο εἰς κώμας ἢ εἰς πόλεις ἢ εἰς ἀγροὺς ἐν ταῖς ἀγοραῖς ἐτίθεσαν τοὺς ἀσθενοῦντας, καὶ παρεκάλουν αὐτὸν ἵνα κἂν τοῦ κρασπέδου τοῦ ἱματίου αὐτοῦ ἅψωνται: καὶ ὅσοι ἂν ἥψαντο αὐτοῦ ἐσῴζοντο.
— And whithersoever he entered, into villages, or cities, or country, they laid the sick in the streets, and besought him that they might touch if it were but the border of his garment: and as many as touched him were made whole.
Mark 7:15
CA  ni waihts ist utaþro mans inngaggando in ina þatei magi ina gamainjan; ak þata utgaggando us mann þata ist þata gamainjando mannan.
— οὐδέν ἐστιν ἔξωθεν τοῦ ἀνθρώπου εἰσπορευόμενον εἰς αὐτὸν ὃ δύναται κοινῶσαι αὐτόν: ἀλλὰ τὰ ἐκ τοῦ ἀνθρώπου ἐκπορευόμενά ἐστιν τὰ κοινοῦντα τὸν ἄνθρωπον.
— There is nothing from without a man, that entering into him can defile him: but the things which come out of him, those are they that defile the man.
Mark 7:17
CA  jah þan galaiþ in gard us þizai managein, frehun ina siponjos is bi þo gajukon.
— καὶ ὅτε εἰσῆλθεν εἰς οἶκον ἀπὸ τοῦ ὄχλου, ἐπηρώτων αὐτὸν οἱ μαθηταὶ αὐτοῦ τὴν παραβολήν.
— And when he was entered into the house from the people, his disciples asked him concerning the parable.
Mark 7:18
CA  jah qaþ du im: swa jah jus unwitans sijuþ? ni fraþjiþ þammei all þata utaþro inngaggando in mannan ni mag ina gamainjan:
— καὶ λέγει αὐτοῖς, οὕτως καὶ ὑμεῖς ἀσύνετοί ἐστε; οὐ νοεῖτε ὅτι πᾶν τὸ ἔξωθεν εἰσπορευόμενον εἰς τὸν ἄνθρωπον οὐ δύναται αὐτὸν κοινῶσαι,
— And he saith unto them, Are ye so without understanding also? Do ye not perceive, that whatsoever thing from without entereth into the man, it cannot defile him;
Mark 7:19
CA  unte ni galeiþiþ imma in hairto, ak in wamba, jah in urrunsa usgaggiþ, gahraineiþ allans matins.
— ὅτι οὐκ εἰσπορεύεται αὐτοῦ εἰς τὴν καρδίαν ἀλλ' εἰς τὴν κοιλίαν, καὶ εἰς τὸν ἀφεδρῶνα ἐκπορεύεται; – καθαρίζων πάντα τὰ βρώματα.
— Because it entereth not into his heart, but into the belly, and goeth out into the draught, purging all meats?
Mark 7:24
CA  jah jainþro usstandands galaiþ in markos Twre jah Seidone jah galeiþands in gard ni wilda witan mannan jah ni mahta galaugnjan.
— ἐκεῖθεν δὲ ἀναστὰς ἀπῆλθεν εἰς τὰ ὅρια τύρου. καὶ εἰσελθὼν εἰς οἰκίαν οὐδένα ἤθελεν γνῶναι, καὶ οὐκ ἠδυνήθη λαθεῖν:
— And from thence he arose, and went into the borders of Tyre and Sidon, and entered into an house, and would have no man know it: but he could not be hid.
Mark 7:29
CA  jah qaþ du izai: in þis waurdis gagg, usiddja unhulþo us dauhtr þeinai.
— καὶ εἶπεν αὐτῇ, διὰ τοῦτον τὸν λόγον ὕπαγε, ἐξελήλυθεν ἐκ τῆς θυγατρός σου τὸ δαιμόνιον.
— And he said unto her, For this saying go thy way; the devil is gone out of thy daughter.
Mark 7:33
CA  jah afnimands ina af managein sundro, lagida figgrans seinans in ausona imma jah spewands attaitok tuggon is
— καὶ ἀπολαβόμενος αὐτὸν ἀπὸ τοῦ ὄχλου κατ' ἰδίαν ἔβαλεν τοὺς δακτύλους αὐτοῦ εἰς τὰ ὦτα αὐτοῦ καὶ πτύσας ἥψατο τῆς γλώσσης αὐτοῦ,
— And he took him aside from the multitude, and put his fingers into his ears, and he spit, and touched his tongue;
Mark 8:10
CA  jah galaiþ sunsaiw in skip miþ siponjam seinaim, jah qam ana fera Magdalan.
— καὶ εὐθὺς ἐμβὰς εἰς τὸ πλοῖον μετὰ τῶν μαθητῶν αὐτοῦ ἦλθεν εἰς τὰ μέρη δαλμανουθά.
— And straightway he entered into a ship with his disciples, and came into the parts of Dalmanutha.
Mark 8:13
CA  jah afletands ins, galeiþands aftra in skip uslaiþ hindar marein.
— καὶ ἀφεὶς αὐτοὺς πάλιν ἐμβὰς ἀπῆλθεν εἰς τὸ πέραν.
— And he left them, and entering into the ship again departed to the other side.
Mark 8:14
CA  jah ufarmunnodedun niman hlaibans jah niba ainana hlaif ni habaidedun miþ sis in skipa.
— καὶ ἐπελάθοντο λαβεῖν ἄρτους, καὶ εἰ μὴ ἕνα ἄρτον οὐκ εἶχον μεθ' ἑαυτῶν ἐν τῷ πλοίῳ.
— Now the disciples had forgotten to take bread, neither had they in the ship with them more than one loaf.
Mark 8:22
CA  jah qemun in Beþaniin jah berun du imma blindan jah bedun ina ei imma attaitoki.
— καὶ ἔρχονται εἰς βηθσαϊδάν. καὶ φέρουσιν αὐτῷ τυφλὸν καὶ παρακαλοῦσιν αὐτὸν ἵνα αὐτοῦ ἅψηται.
— And he cometh to Bethsaida; and they bring a blind man unto him, and besought him to touch him.
Mark 8:23
CA  jah fairgreipands handu þis blindins ustauh ina utana weihsis jah speiwands in augona is, atlagjands ana handuns seinos frah ina ga~u~hva~sehvi?
— καὶ ἐπιλαβόμενος τῆς χειρὸς τοῦ τυφλοῦ ἐξήνεγκεν αὐτὸν ἔξω τῆς κώμης, καὶ πτύσας εἰς τὰ ὄμματα αὐτοῦ, ἐπιθεὶς τὰς χεῖρας αὐτῷ, ἐπηρώτα αὐτόν, εἴ τι βλέπεις;
— And he took the blind man by the hand, and led him out of the town; and when he had spit on his eyes, and put his hands upon him, he asked him if he saw ought.
Mark 8:26
CA  jah insandida ina du garda is qiþands: ni in þata weihs gaggais, ni mannhun qiþais in þamma wehsa.
— καὶ ἀπέστειλεν αὐτὸν εἰς οἶκον αὐτοῦ λέγων, μηδὲ εἰς τὴν κώμην εἰσέλθῃς.
— And he sent him away to his house, saying, Neither go into the town, nor tell it to any in the town.
Mark 8:27
CA  jah usiddja Iesus jah siponjos is in wehsa Kaisarias þizos Filippaus: jah ana wiga frah siponjans seinans qiþands du im: hvana mik qiþand mans wisan?
— καὶ ἐξῆλθεν ὁ ἰησοῦς καὶ οἱ μαθηταὶ αὐτοῦ εἰς τὰς κώμας καισαρείας τῆς φιλίππου: καὶ ἐν τῇ ὁδῷ ἐπηρώτα τοὺς μαθητὰς αὐτοῦ λέγων αὐτοῖς, τίνα με λέγουσιν οἱ ἄνθρωποι εἶναι;
— And Jesus went out, and his disciples, into the towns of Caesarea Philippi: and by the way he asked his disciples, saying unto them, Whom do men say that I am?
Mark 8:35
CA  saei allis wili saiwala seina ganasjan, fraqisteiþ izai: iþ saei fraqisteiþ saiwalai seinai in meina jah in þizos aiwaggeljons, ganasjiþ þo.
— ὃς γὰρ ἐὰν θέλῃ τὴν ψυχὴν αὐτοῦ σῶσαι ἀπολέσει αὐτήν: ὃς δ' ἂν ἀπολέσει τὴν ψυχὴν αὐτοῦ ἕνεκεν ἐμοῦ καὶ τοῦ εὐαγγελίου σώσει αὐτήν.
— For whosoever will save his life shall lose it; but whosoever shall lose his life for my sake and the gospel's, the same shall save it.
Mark 8:38
CA  unte saei skamaiþ sik meina jah waurde meinaize in gabaurþai þizai horinondein jah frawaurhton, jah sunus mans skamaiþ sik is, þan qimiþ in wulþau attins seinis miþ aggilum þaim weiham.
— ὃς γὰρ ἐὰν ἐπαισχυνθῇ με καὶ τοὺς ἐμοὺς λόγους ἐν τῇ γενεᾷ ταύτῃ τῇ μοιχαλίδι καὶ ἁμαρτωλῷ, καὶ ὁ υἱὸς τοῦ ἀνθρώπου ἐπαισχυνθήσεται αὐτὸν ὅταν ἔλθῃ ἐν τῇ δόξῃ τοῦ πατρὸς αὐτοῦ μετὰ τῶν ἀγγέλων τῶν ἁγίων.
— Whosoever therefore shall be ashamed of me and of my words in this adulterous and sinful generation; of him also shall the Son of man be ashamed, when he cometh in the glory of his Father with the holy angels.
Mark 9:1
CA  Jah qaþ du im: amen, qiþa izwis þatei sind sumai þize her standandane, þai ize ni kausjand dauþaus, unte gasaihvand þiudinassu gudis qumanana in mahtai.
— καὶ ἔλεγεν αὐτοῖς, ἀμὴν λέγω ὑμῖν ὅτι εἰσίν τινες ὧδε τῶν ἑστηκότων οἵτινες οὐ μὴ γεύσωνται θανάτου ἕως ἂν ἴδωσιν τὴν βασιλείαν τοῦ θεοῦ ἐληλυθυῖαν ἐν δυνάμει.
— And he said unto them, Verily I say unto you, That there be some of them that stand here, which shall not taste of death, till they have seen the kingdom of God come with power.
Mark 9:2
CA  jah afar dagans saihs ganam Iesus Paitru jah Iakobu jah Iohannen jah ustauh ins ana fairguni hauh sundro ainans: jah inmaidida sik in andwairþja ize.
— καὶ μετὰ ἡμέρας ἓξ παραλαμβάνει ὁ ἰησοῦς τὸν πέτρον καὶ τὸν ἰάκωβον καὶ τὸν ἰωάννην, καὶ ἀναφέρει αὐτοὺς εἰς ὄρος ὑψηλὸν κατ' ἰδίαν μόνους. καὶ μετεμορφώθη ἔμπροσθεν αὐτῶν,
— And after six days Jesus taketh with him Peter, and James, and John, and leadeth them up into an high mountain apart by themselves: and he was transfigured before them.
Mark 9:22
CA  jah ufta ina jah in fon atwarp jah in wato, ei usqistidedi imma; akei jabai mageis, hilp unsara, gableiþjands unsis.
— καὶ πολλάκις καὶ εἰς πῦρ αὐτὸν ἔβαλεν καὶ εἰς ὕδατα ἵνα ἀπολέσῃ αὐτόν: ἀλλ' εἴ τι δύνῃ, βοήθησον ἡμῖν σπλαγχνισθεὶς ἐφ' ἡμᾶς.
— And ofttimes it hath cast him into the fire, and into the waters, to destroy him: but if thou canst do any thing, have compassion on us, and help us.
Mark 9:25
CA  gasaihvands þan Iesus þatei samaþ rann managei, gahvotida ahmin þamma unhrainjin, qiþands du imma: þu ahma, þu unrodjands jah bauþs, ik þus anabiuda: usgagg us þamma jah þanaseiþs ni galeiþais in ina.
— ἰδὼν δὲ ὁ ἰησοῦς ὅτι ἐπισυντρέχει ὄχλος ἐπετίμησεν τῷ πνεύματι τῷ ἀκαθάρτῳ λέγων αὐτῷ, τὸ ἄλαλον καὶ κωφὸν πνεῦμα, ἐγὼ ἐπιτάσσω σοι, ἔξελθε ἐξ αὐτοῦ καὶ μηκέτι εἰσέλθῃς εἰς αὐτόν.
— When Jesus saw that the people came running together, he rebuked the foul spirit, saying unto him, Thou dumb and deaf spirit, I charge thee, come out of him, and enter no more into him.
Mark 9:28
CA  jah galeiþandan ina in gard, siponjos is frehun ina sundro: duhve weis ni mahtedum usdreiban þana?
— καὶ εἰσελθόντος αὐτοῦ εἰς οἶκον οἱ μαθηταὶ αὐτοῦ κατ' ἰδίαν ἐπηρώτων αὐτόν, ὅτι ἡμεῖς οὐκ ἠδυνήθημεν ἐκβαλεῖν αὐτό;
— And when he was come into the house, his disciples asked him privately, Why could not we cast him out?
Mark 9:29
CA  jah qaþ du im: þata kuni in waihtai ni mag usgaggan, niba in bidai jah fastubnja.
— καὶ εἶπεν αὐτοῖς, τοῦτο τὸ γένος ἐν οὐδενὶ δύναται ἐξελθεῖν εἰ μὴ ἐν προσευχῇ.
— And he said unto them, This kind can come forth by nothing, but by prayer and fasting.
Mark 9:31
CA  unte laisida siponjans seinans jah qaþ du im þatei sunus mans atgibada in handuns manne, jah usqimand imma, jah usqistiþs þridjin daga usstandiþ.
— ἐδίδασκεν γὰρ τοὺς μαθητὰς αὐτοῦ καὶ ἔλεγεν αὐτοῖς ὅτι ὁ υἱὸς τοῦ ἀνθρώπου παραδίδοται εἰς χεῖρας ἀνθρώπων, καὶ ἀποκτενοῦσιν αὐτόν, καὶ ἀποκτανθεὶς μετὰ τρεῖς ἡμέρας ἀναστήσεται.
— For he taught his disciples, and said unto them, The Son of man is delivered into the hands of men, and they shall kill him; and after that he is killed, he shall rise the third day.
Mark 9:33
CA  jah qam in Kafarnaum. jah in garda qumans frah ins: hva in wiga miþ izwis misso mitodeduþ?
— καὶ ἦλθον εἰς καφαρναούμ. καὶ ἐν τῇ οἰκίᾳ γενόμενος ἐπηρώτα αὐτούς, τί ἐν τῇ ὁδῷ διελογίζεσθε;
— And he came to Capernaum: and being in the house he asked them, What was it that ye disputed among yourselves by the way?
Mark 9:36
CA  jah nimands barn gasatida ita in midjaim im jah ana armins nimands ita qaþ du im:
— καὶ λαβὼν παιδίον ἔστησεν αὐτὸ ἐν μέσῳ αὐτῶν καὶ ἐναγκαλισάμενος αὐτὸ εἶπεν αὐτοῖς,
— And he took a child, and set him in the midst of them: and when he had taken him in his arms, he said unto them,
Mark 9:38
CA  andhof þan imma Iohannes qiþands: laisari! sehvum sumana in þeinamma namin usdreibandan unhulþons, saei ni laisteiþ unsis, jah waridedum imma, unte ni laisteiþ unsis.
— ἔφη αὐτῷ ὁ ἰωάννης, διδάσκαλε, εἴδομέν τινα ἐν τῷ ὀνόματί σου ἐκβάλλοντα δαιμόνια, καὶ ἐκωλύομεν αὐτόν, ὅτι οὐκ ἠκολούθει ἡμῖν.
— And John answered him, saying, Master, we saw one casting out devils in thy name, and he followeth not us: and we forbad him, because he followeth not us.
Mark 9:39
CA  iþ is qaþ: ni warjiþ imma; ni mannahun auk ist saei taujiþ maht in namin meinamma jah magi sprauto ubilwaurdjan mis;
— ὁ δὲ ἰησοῦς εἶπεν, μὴ κωλύετε αὐτόν, οὐδεὶς γάρ ἐστιν ὃς ποιήσει δύναμιν ἐπὶ τῷ ὀνόματί μου καὶ δυνήσεται ταχὺ κακολογῆσαί με:
— But Jesus said, Forbid him not: for there is no man which shall do a miracle in my name, that can lightly speak evil of me.
Mark 9:41
CA  saei auk allis gadragkjai izwis stikla watins in namin meinamma, unte Xristaus sijuþ, amen qiþa izwis ei ni fraqisteiþ mizdon seinai.
— ὃς γὰρ ἂν ποτίσῃ ὑμᾶς ποτήριον ὕδατος ἐν ὀνόματι ὅτι χριστοῦ ἐστε, ἀμὴν λέγω ὑμῖν ὅτι οὐ μὴ ἀπολέσῃ τὸν μισθὸν αὐτοῦ.
— For whosoever shall give you a cup of water to drink in my name, because ye belong to Christ, verily I say unto you, he shall not lose his reward.
Mark 9:42
CA  jah sahvazuh saei gamarzjai ainana þize leitilane þize galaubjandane du mis, goþ ist imma mais ei galagjaidau asiluqairnus ana halsaggan is jah frawaurpans wesi in marein.
— καὶ ὃς ἂν σκανδαλίσῃ ἕνα τῶν μικρῶν τούτων τῶν πιστευόντων [εἰς ἐμέ], καλόν ἐστιν αὐτῷ μᾶλλον εἰ περίκειται μύλος ὀνικὸς περὶ τὸν τράχηλον αὐτοῦ καὶ βέβληται εἰς τὴν θάλασσαν.
— And whosoever shall offend one of these little ones that believe in me, it is better for him that a millstone were hanged about his neck, and he were cast into the sea.
Mark 9:43
CA  jah jabai marzjai þuk handus þeina, afmait þo; goþ þus ist hamfamma in libain galeiþan, þau twos handuns habandin galeiþan in gaiainnan, in fon þata unhvapnando,
— καὶ ἐὰν σκανδαλίζῃ σε ἡ χείρ σου, ἀπόκοψον αὐτήν: καλόν ἐστίν σε κυλλὸν εἰσελθεῖν εἰς τὴν ζωὴν ἢ τὰς δύο χεῖρας ἔχοντα ἀπελθεῖν εἰς τὴν γέενναν, εἰς τὸ πῦρ τὸ ἄσβεστον.
— And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched:
Mark 9:45
CA  jah jabai fotus þeins marzjai þuk, afmait ina; goþ þus ist galeiþan in libain haltamma, þau twans fotuns habandin gawairpan in gaiainnan, in fon þata unhvapnando,
— καὶ ἐὰν ὁ πούς σου σκανδαλίζῃ σε, ἀπόκοψον αὐτόν: καλόν ἐστίν σε εἰσελθεῖν εἰς τὴν ζωὴν χωλὸν ἢ τοὺς δύο πόδας ἔχοντα βληθῆναι εἰς τὴν γέενναν.
— And if thy foot offend thee, cut it off: it is better for thee to enter halt into life, than having two feet to be cast into hell, into the fire that never shall be quenched:
Mark 9:47
CA  jah jabai augo þein marzjai þuk, uswairp imma; goþ þus ist haihamma galeiþan in þiudangardja gudis, þau twa augona habandin atwairpan in gaiainnan funins,
— καὶ ἐὰν ὁ ὀφθαλμός σου σκανδαλίζῃ σε, ἔκβαλε αὐτόν: καλόν σέ ἐστιν μονόφθαλμον εἰσελθεῖν εἰς τὴν βασιλείαν τοῦ θεοῦ ἢ δύο ὀφθαλμοὺς ἔχοντα βληθῆναι εἰς τὴν γέενναν,
— And if thine eye offend thee, pluck it out: it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire:
Mark 9:50
CA  goþ salt; iþ jabai salt unsaltan wairþiþ, hve supuda? habaiþ in izwis salt jah gawairþeigai sijaiþ miþ izwis misso.
— καλὸν τὸ ἅλας: ἐὰν δὲ τὸ ἅλας ἄναλον γένηται, ἐν τίνι αὐτὸ ἀρτύσετε; ἔχετε ἐν ἑαυτοῖς ἅλα, καὶ εἰρηνεύετε ἐν ἀλλήλοις.
— Salt is good: but if the salt have lost his saltness, wherewith will ye season it? Have salt in yourselves, and have peace one with another.
Mark 10:1
CA  Jah jainþro usstandands qam in markom Iudaias hindar Iaurdanau; jah gaqemun sik aftra manageins du imma, jah, swe biuhts <was>, aftra laisida ins.
— καὶ ἐκεῖθεν ἀναστὰς ἔρχεται εἰς τὰ ὅρια τῆς ἰουδαίας [καὶ] πέραν τοῦ ἰορδάνου, καὶ συμπορεύονται πάλιν ὄχλοι πρὸς αὐτόν, καὶ ὡς εἰώθει πάλιν ἐδίδασκεν αὐτούς.
— And he arose from thence, and cometh into the coasts of Judaea by the farther side of Jordan: and the people resort unto him again; and, as he was wont, he taught them again.
Mark 10:10
CA  jah in garda aftra siponjos is bi þata samo frehun ina.
— καὶ εἰς τὴν οἰκίαν πάλιν οἱ μαθηταὶ περὶ τούτου ἐπηρώτων αὐτόν.
— And in the house his disciples asked him again of the same matter.
Mark 10:15
CA  amen, qiþa izwis: saei ni andnimiþ þiudangardja gudis swe barn, ni þauh qimiþ in izai.
— ἀμὴν λέγω ὑμῖν, ὃς ἂν μὴ δέξηται τὴν βασιλείαν τοῦ θεοῦ ὡς παιδίον, οὐ μὴ εἰσέλθῃ εἰς αὐτήν.
— Verily I say unto you, Whosoever shall not receive the kingdom of God as a little child, he shall not enter therein.
Mark 10:17
CA  jah usgaggandin imma in wig, duatrinnands ains jah knussjands baþ ina qiþands: laisari þiuþeiga, hva taujau ei libainais aiweinons arbja wairþau?
— καὶ ἐκπορευομένου αὐτοῦ εἰς ὁδὸν προσδραμὼν εἷς καὶ γονυπετήσας αὐτὸν ἐπηρώτα αὐτόν, διδάσκαλε ἀγαθέ, τί ποιήσω ἵνα ζωὴν αἰώνιον κληρονομήσω;
— And when he was gone forth into the way, there came one running, and kneeled to him, and asked him, Good Master, what shall I do that I may inherit eternal life?
Mark 10:21
CA  iþ Iesus insaihvands du imma frijoda ina jah qaþ du imma: ainis þus wan ist; gagg, swa filu swe habais frabugei jah gif þarbam, jah habais huzd in himinam; jah hiri laistjan mik nimands galgan.
— ὁ δὲ ἰησοῦς ἐμβλέψας αὐτῷ ἠγάπησεν αὐτὸν καὶ εἶπεν αὐτῷ, ἕν σε ὑστερεῖ: ὕπαγε ὅσα ἔχεις πώλησον καὶ δὸς [τοῖς] πτωχοῖς, καὶ ἕξεις θησαυρὸν ἐν οὐρανῷ, καὶ δεῦρο ἀκολούθει μοι.
— Then Jesus beholding him loved him, and said unto him, One thing thou lackest: go thy way, sell whatsoever thou hast, and give to the poor, and thou shalt have treasure in heaven: and come, take up the cross, and follow me.
Mark 10:22
CA  iþ is gahnipnands in þis waurdis galaiþ gaurs; was auk habands faihu manag.
— ὁ δὲ στυγνάσας ἐπὶ τῷ λόγῳ ἀπῆλθεν λυπούμενος, ἦν γὰρ ἔχων κτήματα πολλά.
— And he was sad at that saying, and went away grieved: for he had great possessions.
Mark 10:23
CA  jah bisaihvands Iesus qaþ siponjam seinaim: sai, hvaiwa agluba þai faiho gahabandans in þiudangardja gudis galeiþand.
— καὶ περιβλεψάμενος ὁ ἰησοῦς λέγει τοῖς μαθηταῖς αὐτοῦ, πῶς δυσκόλως οἱ τὰ χρήματα ἔχοντες εἰς τὴν βασιλείαν τοῦ θεοῦ εἰσελεύσονται.
— And Jesus looked round about, and saith unto his disciples, How hardly shall they that have riches enter into the kingdom of God!
Mark 10:24
CA  iþ þai siponjos afslauþnodedun in waurde is. þaruh Iesus aftra andhafjands qaþ im: barnilona, hvaiwa aglu ist þaim hugjandam afar faihau in þiudangardja gudis galeiþan.
— οἱ δὲ μαθηταὶ ἐθαμβοῦντο ἐπὶ τοῖς λόγοις αὐτοῦ. ὁ δὲ ἰησοῦς πάλιν ἀποκριθεὶς λέγει αὐτοῖς, τέκνα, πῶς δύσκολόν ἐστιν εἰς τὴν βασιλείαν τοῦ θεοῦ εἰσελθεῖν:
— And the disciples were astonished at his words. But Jesus answereth again, and saith unto them, Children, how hard is it for them that trust in riches to enter into the kingdom of God!
Mark 10:25
CA  azitizo ist ulbandau þairh þairko neþlos galeiþan, þau gabigamma in þiudangardja gudis galeiþan.
— εὐκοπώτερόν ἐστιν κάμηλον διὰ [τῆς] τρυμαλιᾶς [τῆς] ῥαφίδος διελθεῖν ἢ πλούσιον εἰς τὴν βασιλείαν τοῦ θεοῦ εἰσελθεῖν.
— It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God.
Mark 10:29
CA  andhafjands im Iesus qaþ: amen, qiþa izwis: ni hvashun ist saei aflailoti gard aiþþau broþruns <aiþþau swistruns> aiþþau aiþein aiþþau attan aiþþau qen aiþþau barna aiþþau haimoþlja in meina jah in þizos aiwaggeljons,
— ἔφη ὁ ἰησοῦς, ἀμὴν λέγω ὑμῖν, οὐδείς ἐστιν ὃς ἀφῆκεν οἰκίαν ἢ ἀδελφοὺς ἢ ἀδελφὰς ἢ μητέρα ἢ πατέρα ἢ τέκνα ἢ ἀγροὺς ἕνεκεν ἐμοῦ καὶ ἕνεκεν τοῦ εὐαγγελίου,
— And Jesus answered and said, Verily I say unto you, There is no man that hath left house, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my sake, and the gospel's,
Mark 10:30
CA  saei ni andnimai ·r· falþ nu in þamma mela gardins jah broþruns jah swistruns jah attan jah aiþein jah barna jah haimoþlja miþ wrakom jah in aiwa þamma anawairþin libain aiweinon.
— ἐὰν μὴ λάβῃ ἑκατονταπλασίονα νῦν ἐν τῷ καιρῷ τούτῳ οἰκίας καὶ ἀδελφοὺς καὶ ἀδελφὰς καὶ μητέρας καὶ τέκνα καὶ ἀγροὺς μετὰ διωγμῶν, καὶ ἐν τῷ αἰῶνι τῷ ἐρχομένῳ ζωὴν αἰώνιον.
— But he shall receive an hundredfold now in this time, houses, and brethren, and sisters, and mothers, and children, and lands, with persecutions; and in the world to come eternal life.
Mark 10:33
CA  þatei sai, usgaggam in Iairusaulwma jah sunus mans atgibada þaim ufargudjam jah bokarjam, jah gawargjand ina dauþau <jah atgiband ina þiudom>
— ὅτι ἰδοὺ ἀναβαίνομεν εἰς ἱεροσόλυμα, καὶ ὁ υἱὸς τοῦ ἀνθρώπου παραδοθήσεται τοῖς ἀρχιερεῦσιν καὶ τοῖς γραμματεῦσιν, καὶ κατακρινοῦσιν αὐτὸν θανάτῳ καὶ παραδώσουσιν αὐτὸν τοῖς ἔθνεσιν
— Saying, Behold, we go up to Jerusalem; and the Son of man shall be delivered unto the chief priests, and unto the scribes; and they shall condemn him to death, and shall deliver him to the Gentiles:
Mark 10:37
CA  iþ eis qeþun du imma: fragif ugkis ei ains af taihswon þeinai jah ains af hleidumein þeinai sitaiwa in wulþau þeinamma.
— οἱ δὲ εἶπαν αὐτῷ, δὸς ἡμῖν ἵνα εἷς σου ἐκ δεξιῶν καὶ εἷς ἐξ ἀριστερῶν καθίσωμεν ἐν τῇ δόξῃ σου.
— They said unto him, Grant unto us that we may sit, one on thy right hand, and the other on thy left hand, in thy glory.
Mark 10:43
CA  iþ ni swa sijai in izwis; ak sahvazuh saei wili wairþan mikils in izwis, sijai izwar andbahts;
— οὐχ οὕτως δέ ἐστιν ἐν ὑμῖν: ἀλλ' ὃς ἂν θέλῃ μέγας γενέσθαι ἐν ὑμῖν, ἔσται ὑμῶν διάκονος,
— But so shall it not be among you: but whosoever will be great among you, shall be your minister:
Mark 10:46
CA  jah qemun in Iairikon. jah usgaggandin imma jainþro miþ siponjam seinaim jah managein ganohai, sunus Teimaiaus, Barteimai[a]us <sa> blinda, sat faur wig du aihtron.
— καὶ ἔρχονται εἰς ἰεριχώ. καὶ ἐκπορευομένου αὐτοῦ ἀπὸ ἰεριχὼ καὶ τῶν μαθητῶν αὐτοῦ καὶ ὄχλου ἱκανοῦ ὁ υἱὸς τιμαίου βαρτιμαῖος τυφλὸς προσαίτης ἐκάθητο παρὰ τὴν ὁδόν.
— And they came to Jericho: and as he went out of Jericho with his disciples and a great number of people, blind Bartimaeus, the son of Timaeus, sat by the highway side begging.
Mark 10:52
CA  iþ Iesus qaþ du imma: gagg, galaubeins þeina ganasida þuk. jah sunsaiw ussahv jah laistida in wiga Iesu.
— καὶ ὁ ἰησοῦς εἶπεν αὐτῷ, ὕπαγε, ἡ πίστις σου σέσωκέν σε. καὶ εὐθὺς ἀνέβλεψεν, καὶ ἠκολούθει αὐτῷ ἐν τῇ ὁδῷ.
— And Jesus said unto him, Go thy way; thy faith hath made thee whole. And immediately he received his sight, and followed Jesus in the way.
Mark 11:1
CA  Jah biþe nehva wesun Iairusalem, in Beþsfagein jah Biþaniin at fairgunja alewjin, insandida twans siponje seinaize
— καὶ ὅτε ἐγγίζουσιν εἰς ἱεροσόλυμα εἰς βηθφαγὴ καὶ βηθανίαν πρὸς τὸ ὄρος τῶν ἐλαιῶν, ἀποστέλλει δύο τῶν μαθητῶν αὐτοῦ
— And when they came nigh to Jerusalem, unto Bethphage and Bethany, at the mount of Olives, he sendeth forth two of his disciples,
Mark 11:2
CA  jah qaþ du im: gaggats in haim þo wiþrawairþon iggqis, jah sunsaiw inngaggandans in þo [baurg] bigitats fulan gabundanana, ana þammei nauh ainshun manne ni sat; andbindandans ina attiuhats.
— καὶ λέγει αὐτοῖς, ὑπάγετε εἰς τὴν κώμην τὴν κατέναντι ὑμῶν, καὶ εὐθὺς εἰσπορευόμενοι εἰς αὐτὴν εὑρήσετε πῶλον δεδεμένον ἐφ' ὃν οὐδεὶς οὔπω ἀνθρώπων ἐκάθισεν: λύσατε αὐτὸν καὶ φέρετε.
— And saith unto them, Go your way into the village over against you: and as soon as ye be entered into it, ye shall find a colt tied, whereon never man sat; loose him, and bring him.
Mark 11:9
CA  jah þai fauragaggandans <jah þai afarlaistjandans> hropidedun qiþandans: osanna, þiuþida sa qimanda in namin fraujins!
— καὶ οἱ προάγοντες καὶ οἱ ἀκολουθοῦντες ἔκραζον, ὡσαννά: εὐλογημένος ὁ ἐρχόμενος ἐν ὀνόματι κυρίου:
— And they that went before, and they that followed, cried, saying, Hosanna; Blessed is he that cometh in the name of the Lord:
Mark 11:10
CA  þiuþido so qimandei þiudangardi in namin <fraujins> attins unsaris Daweidis, osanna in hauhistjam!
— εὐλογημένη ἡ ἐρχομένη βασιλεία τοῦ πατρὸς ἡμῶν δαυίδ: ὡσαννὰ ἐν τοῖς ὑψίστοις.
— Blessed be the kingdom of our father David, that cometh in the name of the Lord: Hosanna in the highest.
Mark 11:11
CA  jah galaiþ in Iairusaulwma Iesus jah in alh; jah bisaihvands alla, at andanahtja juþan wisandin hveilai usiddja in Beþanian miþ þaim twalibim.
— καὶ εἰσῆλθεν εἰς ἱεροσόλυμα εἰς τὸ ἱερόν: καὶ περιβλεψάμενος πάντα, ὀψίας ἤδη οὔσης τῆς ὥρας, ἐξῆλθεν εἰς βηθανίαν μετὰ τῶν δώδεκα.
— And Jesus entered into Jerusalem, and into the temple: and when he had looked round about upon all things, and now the eventide was come, he went out unto Bethany with the twelve.
Mark 11:15
CA  jah iddjedun du Iairusaulwmai. jah atgaggands Iesus in alh dugann uswairpan þans frabugjandans jah bugjandans in alh jah mesa skattjane jah sitlans þize frabugjandane ahakim uswaltida.
— καὶ ἔρχονται εἰς ἱεροσόλυμα. καὶ εἰσελθὼν εἰς τὸ ἱερὸν ἤρξατο ἐκβάλλειν τοὺς πωλοῦντας καὶ τοὺς ἀγοράζοντας ἐν τῷ ἱερῷ, καὶ τὰς τραπέζας τῶν κολλυβιστῶν καὶ τὰς καθέδρας τῶν πωλούντων τὰς περιστερὰς κατέστρεψεν,
— And they come to Jerusalem: and Jesus went into the temple, and began to cast out them that sold and bought in the temple, and overthrew the tables of the moneychangers, and the seats of them that sold doves;
Mark 11:18
CA  jah gahausidedun þai bokarjos jah gudjane auhumistans jah sokidedun, hvaiwa imma usqistidedeina: ohtedun auk ina, unte alla managei sildaleikidedun in laiseinais is.
— καὶ ἤκουσαν οἱ ἀρχιερεῖς καὶ οἱ γραμματεῖς, καὶ ἐζήτουν πῶς αὐτὸν ἀπολέσωσιν: ἐφοβοῦντο γὰρ αὐτόν, πᾶς γὰρ ὁ ὄχλος ἐξεπλήσσετο ἐπὶ τῇ διδαχῇ αὐτοῦ.
— And the scribes and chief priests heard it, and sought how they might destroy him: for they feared him, because all the people was astonished at his doctrine.
Mark 11:20
CA  jah in maurgin faurgaggandans gasehvun þana smakkabagm þaursjana us waurtim.
— καὶ παραπορευόμενοι πρωῒ εἶδον τὴν συκῆν ἐξηραμμένην ἐκ ῥιζῶν.
— And in the morning, as they passed by, they saw the fig tree dried up from the roots.
Mark 11:23
CA  amen auk qiþa izwis, þishvazuh ei qiþai du þamma fairgunja: ushafei þuk jah wairp þus in marein, jah ni tuzwerjai in hairtin seinamma, ak galaubjai þata, ei þatei qiþiþ gagaggiþ, wairþiþ imma þishvah þei qiþiþ.
— ἀμὴν λέγω ὑμῖν ὅτι ὃς ἂν εἴπῃ τῷ ὄρει τούτῳ, ἄρθητι καὶ βλήθητι εἰς τὴν θάλασσαν, καὶ μὴ διακριθῇ ἐν τῇ καρδίᾳ αὐτοῦ ἀλλὰ πιστεύῃ ὅτι ὃ λαλεῖ γίνεται, ἔσται αὐτῷ.
— For verily I say unto you, That whosoever shall say unto this mountain, Be thou removed, and be thou cast into the sea; and shall not doubt in his heart, but shall believe that those things which he saith shall come to pass; he shall have whatsoever he saith.
Mark 11:25
CA  jah þan standaiþ bidjandans, afletaiþ, jabai hva habaiþ wiþra hvana, ei jah atta izwar sa in himinam afletai izwis missadedins izwaros.
— καὶ ὅταν στήκετε προσευχόμενοι, ἀφίετε εἴ τι ἔχετε κατά τινος, ἵνα καὶ ὁ πατὴρ ὑμῶν ὁ ἐν τοῖς οὐρανοῖς ἀφῇ ὑμῖν τὰ παραπτώματα ὑμῶν.
— And when ye stand praying, forgive, if ye have ought against any: that your Father also which is in heaven may forgive you your trespasses.
Mark 11:26
CA  iþ jabai jus ni afletiþ, ni þau atta izwar sa in himinam afletiþ izwis missadedins izwaros.
— But if ye do not forgive, neither will your Father which is in heaven forgive your trespasses.
Mark 11:27
CA  jah iddjedun aftra du Iairusaulwmai. jah in alh hvarbondin imma, atiddjedun du imma þai auhumistans gudjans jah bokarjos jah sinistans.
— καὶ ἔρχονται πάλιν εἰς ἱεροσόλυμα. καὶ ἐν τῷ ἱερῷ περιπατοῦντος αὐτοῦ ἔρχονται πρὸς αὐτὸν οἱ ἀρχιερεῖς καὶ οἱ γραμματεῖς καὶ οἱ πρεσβύτεροι
— And they come again to Jerusalem: and as he was walking in the temple, there come to him the chief priests, and the scribes, and the elders,
Mark 11:28
CA  jah qeþun du imma: in hvamma waldufnje þata taujis? jah hvas þus þata waldufni atgaf, ei þata taujis?
— καὶ ἔλεγον αὐτῷ, ἐν ποίᾳ ἐξουσίᾳ ταῦτα ποιεῖς; ἢ τίς σοι ἔδωκεν τὴν ἐξουσίαν ταύτην ἵνα ταῦτα ποιῇς;
— And say unto him, By what authority doest thou these things? and who gave thee this authority to do these things?
Mark 11:29
CA  iþ Iesus andhafjands qaþ du im: fraihna jah ik izwis ainis waurdis jah andhafjiþ mis, jah qiþa izwis in hvamma waldufnje þata tauja.
— ὁ δὲ ἰησοῦς εἶπεν αὐτοῖς, ἐπερωτήσω ὑμᾶς ἕνα λόγον, καὶ ἀποκρίθητέ μοι, καὶ ἐρῶ ὑμῖν ἐν ποίᾳ ἐξουσίᾳ ταῦτα ποιῶ:
— And Jesus answered and said unto them, I will also ask of you one question, and answer me, and I will tell you by what authority I do these things.
Mark 11:33
CA  jah andhafjandans qeþun du Iesua: ni witum. jah andhafjands Iesus qaþ du im: nih ik izwis qiþa in hvamma waldufnje þata tauja.
— καὶ ἀποκριθέντες τῷ ἰησοῦ λέγουσιν, οὐκ οἴδαμεν. καὶ ὁ ἰησοῦς λέγει αὐτοῖς, οὐδὲ ἐγὼ λέγω ὑμῖν ἐν ποίᾳ ἐξουσίᾳ ταῦτα ποιῶ.
— And they answered and said unto Jesus, We cannot tell. And Jesus answering saith unto them, Neither do I tell you by what authority I do these things.
Mark 12:1
CA  Jah dugann im in gajukom qiþan: weinagard ussatida manna jah bisatida ina faþom jah usgrof dal uf mesa jah gatimrida kelikn jah anafalh ina waurstwjam jah aflaiþ aljaþ.
— καὶ ἤρξατο αὐτοῖς ἐν παραβολαῖς λαλεῖν, ἀμπελῶνα ἄνθρωπος ἐφύτευσεν, καὶ περιέθηκεν φραγμὸν καὶ ὤρυξεν ὑπολήνιον καὶ ᾠκοδόμησεν πύργον, καὶ ἐξέδετο αὐτὸν γεωργοῖς, καὶ ἀπεδήμησεν.
— And he began to speak unto them by parables. A certain man planted a vineyard, and set an hedge about it, and digged a place for the winefat, and built a tower, and let it out to husbandmen, and went into a far country.
Mark 12:11
CA  fram fraujin warþ sa jah ist sildaleiks in augam unsaraim.
— παρὰ κυρίου ἐγένετο αὕτη, καὶ ἔστιν θαυμαστὴ ἐν ὀφθαλμοῖς ἡμῶν;
— This was the Lord's doing, and it is marvellous in our eyes?
Mark 12:14
CA  iþ eis qimandans qeþun du imma: laisari, witum þatei sunjeins is jah ni kara þuk manshun; ni auk saihvis in andwairþja manne, ak bi sunjai wig gudis laiseis: skuldu ist kaisaragild giban kaisara, þau niu gibaima?
— καὶ ἐλθόντες λέγουσιν αὐτῷ, διδάσκαλε, οἴδαμεν ὅτι ἀληθὴς εἶ καὶ οὐ μέλει σοι περὶ οὐδενός, οὐ γὰρ βλέπεις εἰς πρόσωπον ἀνθρώπων, ἀλλ' ἐπ' ἀληθείας τὴν ὁδὸν τοῦ θεοῦ διδάσκεις: ἔξεστιν δοῦναι κῆνσον καίσαρι ἢ οὔ; δῶμεν ἢ μὴ δῶμεν;
— And when they were come, they say unto him, Master, we know that thou art true, and carest for no man: for thou regardest not the person of men, but teachest the way of God in truth: Is it lawful to give tribute to Caesar, or not?
Mark 12:23
CA   in þizai usstassai, þan usstandand, hvarjamma ize wairþiþ qens? þai auk sibun aihtedun þo du qenai.
— ἐν τῇ ἀναστάσει [, ὅταν ἀναστῶσιν,] τίνος αὐτῶν ἔσται γυνή; οἱ γὰρ ἑπτὰ ἔσχον αὐτὴν γυναῖκα.
— In the resurrection therefore, when they shall rise, whose wife shall she be of them? for the seven had her to wife.
Mark 12:25
CA  allis þan usstandand us dauþaim, ni liugand ni liuganda, ak sind swe aggiljus þai in himinam.
— ὅταν γὰρ ἐκ νεκρῶν ἀναστῶσιν, οὔτε γαμοῦσιν οὔτε γαμίζονται, ἀλλ' εἰσὶν ὡς ἄγγελοι ἐν τοῖς οὐρανοῖς.
— For when they shall rise from the dead, they neither marry, nor are given in marriage; but are as the angels which are in heaven.
Mark 12:35
CA  jah andhafjands Iesus qaþ laisjands in alh: hvaiwa qiþand þai bokarjos þatei Xristus sunus ist Daweidis?
— καὶ ἀποκριθεὶς ὁ ἰησοῦς ἔλεγεν διδάσκων ἐν τῷ ἱερῷ, πῶς λέγουσιν οἱ γραμματεῖς ὅτι ὁ χριστὸς υἱὸς δαυίδ ἐστιν;
— And Jesus answered and said, while he taught in the temple, How say the scribes that Christ is the son of David?
Mark 12:36
CA  silba auk Daweid qaþ in ahmin weihamma: qiþiþ frauja du fraujin meinamma, sit af taihswon meinai, unte ik galagja fijands þeinans fotubaurd fotiwe þeinaize.
— αὐτὸς δαυὶδ εἶπεν ἐν τῷ πνεύματι τῷ ἁγίῳ, εἶπεν κύριος τῷ κυρίῳ μου, κάθου ἐκ δεξιῶν μου ἕως ἂν θῶ τοὺς ἐχθρούς σου ὑποκάτω τῶν ποδῶν σου.
— For David himself said by the Holy Ghost, The LORD said to my Lord, Sit thou on my right hand, till I make thine enemies thy footstool.
Mark 12:38
CA  jah qaþ du im in laiseinai seinai: saihviþ faura bokarjam . . . .
— καὶ ἐν τῇ διδαχῇ αὐτοῦ ἔλεγεν, βλέπετε ἀπὸ τῶν γραμματέων τῶν θελόντων ἐν στολαῖς περιπατεῖν καὶ ἀσπασμοὺς ἐν ταῖς ἀγοραῖς
— And he said unto them in his doctrine, Beware of the scribes, which love to go in long clothing, and love salutations in the marketplaces,
Mark 13:17
CA  aþþan wai þaim qiþuhaftom jah daddjandeim in jainaim dagam.
— οὐαὶ δὲ ταῖς ἐν γαστρὶ ἐχούσαις καὶ ταῖς θηλαζούσαις ἐν ἐκείναις ταῖς ἡμέραις.
— But woe to them that are with child, and to them that give suck in those days!
Mark 13:20
CA  jah ni frauja gamaurgidedi þans dagans, ni þauh ganesi ainhun leike; akei in þize gawalidane, þanzei gawalida, gamaurgida þans dagans.
— καὶ εἰ μὴ ἐκολόβωσεν κύριος τὰς ἡμέρας, οὐκ ἂν ἐσώθη πᾶσα σάρξ. ἀλλὰ διὰ τοὺς ἐκλεκτοὺς οὓς ἐξελέξατο ἐκολόβωσεν τὰς ἡμέρας.
— And except that the Lord had shortened those days, no flesh should be saved: but for the elect's sake, whom he hath chosen, he hath shortened the days.
Mark 13:24
CA  akei in jainans dagans afar þo aglon jaina sauil riqizeiþ jah mena ni gibiþ liuhaþ sein.
— ἀλλὰ ἐν ἐκείναις ταῖς ἡμέραις μετὰ τὴν θλῖψιν ἐκείνην ὁ ἥλιος σκοτισθήσεται, καὶ ἡ σελήνη οὐ δώσει τὸ φέγγος αὐτῆς,
— But in those days, after that tribulation, the sun shall be darkened, and the moon shall not give her light,
Mark 13:25
CA  jah stairnons himinis wairþand driusandeins jah mahteis þos in himinam gawagjanda.
— καὶ οἱ ἀστέρες ἔσονται ἐκ τοῦ οὐρανοῦ πίπτοντες, καὶ αἱ δυνάμεις αἱ ἐν τοῖς οὐρανοῖς σαλευθήσονται.
— And the stars of heaven shall fall, and the powers that are in heaven shall be shaken.
Mark 13:26
CA  jah þan gasaihvand sunu mans qimandan in milhmam miþ mahtai managai jah wulþau.
— καὶ τότε ὄψονται τὸν υἱὸν τοῦ ἀνθρώπου ἐρχόμενον ἐν νεφέλαις μετὰ δυνάμεως πολλῆς καὶ δόξης.
— And then shall they see the Son of man coming in the clouds with great power and glory.
Mark 14:5
CA  maht wesi auk þata balsan frabugjan in managizo þau þrija hunda skatte jah giban unledaim. jah andstaurraidedun þo.
— ἠδύνατο γὰρ τοῦτο τὸ μύρον πραθῆναι ἐπάνω δηναρίων τριακοσίων καὶ δοθῆναι τοῖς πτωχοῖς: καὶ ἐνεβριμῶντο αὐτῇ.
— For it might have been sold for more than three hundred pence, and have been given to the poor. And they murmured against her.
Mark 14:13
CA  jah insandida twans siponje seinaize qaþuh du im: gaggats in þo baurg, jah gamoteiþ igqis manna kas watins bairands: gaggats afar þamma,
— καὶ ἀποστέλλει δύο τῶν μαθητῶν αὐτοῦ καὶ λέγει αὐτοῖς, ὑπάγετε εἰς τὴν πόλιν, καὶ ἀπαντήσει ὑμῖν ἄνθρωπος κεράμιον ὕδατος βαστάζων: ἀκολουθήσατε αὐτῷ,
— And he sendeth forth two of his disciples, and saith unto them, Go ye into the city, and there shall meet you a man bearing a pitcher of water: follow him.
Mark 14:41
CA  . . . . sai, galewjada sunus mans in handuns frawaurhtaize.
— καὶ ἔρχεται τὸ τρίτον καὶ λέγει αὐτοῖς, καθεύδετε τὸ λοιπὸν καὶ ἀναπαύεσθε; ἀπέχει: ἦλθεν ἡ ὥρα, ἰδοὺ παραδίδοται ὁ υἱὸς τοῦ ἀνθρώπου εἰς τὰς χεῖρας τῶν ἁμαρτωλῶν.
— And he cometh the third time, and saith unto them, Sleep on now, and take your rest: it is enough, the hour is come; behold, the Son of man is betrayed into the hands of sinners.
Mark 14:49
CA  daga hvammeh was at izwis in alh laisjands jah ni gripuþ mik: ak ei usfullnodedeina bokos.
— καθ' ἡμέραν ἤμην πρὸς ὑμᾶς ἐν τῷ ἱερῷ διδάσκων καὶ οὐκ ἐκρατήσατέ με: ἀλλ' ἵνα πληρωθῶσιν αἱ γραφαί.
— I was daily with you in the temple teaching, and ye took me not: but the scriptures must be fulfilled.
Mark 14:54
CA  jah Paitrus fairraþro laistida afar imma, unte qam in garda þis auhumistins gudjins; jah was sitands miþ andbahtam jah warmjands sik at liuhada.
— καὶ ὁ πέτρος ἀπὸ μακρόθεν ἠκολούθησεν αὐτῷ ἕως ἔσω εἰς τὴν αὐλὴν τοῦ ἀρχιερέως, καὶ ἦν συγκαθήμενος μετὰ τῶν ὑπηρετῶν καὶ θερμαινόμενος πρὸς τὸ φῶς.
— And Peter followed him afar off, even into the palace of the high priest: and he sat with the servants, and warmed himself at the fire.
Mark 14:60
CA  jah usstandands sa auhumista gudja in midjaim frah Iesu qiþands: niu andhafjis waiht, hva þai ana þuk weitwodjand?
— καὶ ἀναστὰς ὁ ἀρχιερεὺς εἰς μέσον ἐπηρώτησεν τὸν ἰησοῦν λέγων, οὐκ ἀποκρίνῃ οὐδέν; τί οὗτοί σου καταμαρτυροῦσιν;
— And the high priest stood up in the midst, and asked Jesus, saying, Answerest thou nothing? what is it which these witness against thee?
Mark 14:66
CA  jah wisandin Paitrau in rohsnai dalaþa [jah] atiddja aina þiujo þis auhumistins gudjins,
— καὶ ὄντος τοῦ πέτρου κάτω ἐν τῇ αὐλῇ ἔρχεται μία τῶν παιδισκῶν τοῦ ἀρχιερέως,
— And as Peter was beneath in the palace, there cometh one of the maids of the high priest:
Mark 15:1
CA  Jah sunsaiw in maurgin garuni taujandans þai auhumistans gudjans miþ þaim sinistam jah bokarjam, jah alla so gafaurds gabindandans Iesu brahtedun ina at Peilatau.
— καὶ εὐθὺς πρωῒ συμβούλιον ποιήσαντες οἱ ἀρχιερεῖς μετὰ τῶν πρεσβυτέρων καὶ γραμματέων καὶ ὅλον τὸ συνέδριον δήσαντες τὸν ἰησοῦν ἀπήνεγκαν καὶ παρέδωκαν πιλάτῳ.
— And straightway in the morning the chief priests held a consultation with the elders and scribes and the whole council, and bound Jesus, and carried him away, and delivered him to Pilate.
Mark 15:7
CA  wasuh þan sa haitana Barabbas miþ þaim miþ imma drobjandam gabundans, þaiei in auhjodau maurþr gatawidedun.
— ἦν δὲ ὁ λεγόμενος βαραββᾶς μετὰ τῶν στασιαστῶν δεδεμένος οἵτινες ἐν τῇ στάσει φόνον πεποιήκεισαν.
— And there was one named Barabbas, which lay bound with them that had made insurrection with him, who had committed murder in the insurrection.
Mark 15:10
CA  wissa auk þatei in neiþis atgebun ina þai auhumistans gudjans.
— ἐγίνωσκεν γὰρ ὅτι διὰ φθόνον παραδεδώκεισαν αὐτὸν οἱ ἀρχιερεῖς.
— For he knew that the chief priests had delivered him for envy.
Mark 15:38
CA  jah faur[a]hah als disskritnoda in twa iupaþro und dalaþ.
— καὶ τὸ καταπέτασμα τοῦ ναοῦ ἐσχίσθη εἰς δύο ἀπ' ἄνωθεν ἕως κάτω.
— And the veil of the temple was rent in twain from the top to the bottom.
Mark 15:39
CA  gasaihvands þan sa hundafaþs sa atstandands in andwairþja is þatei swa hropjands uzon, qaþ: bi sunjai, sa manna sa sunus was gudis.
— ἰδὼν δὲ ὁ κεντυρίων ὁ παρεστηκὼς ἐξ ἐναντίας αὐτοῦ ὅτι οὕτως ἐξέπνευσεν εἶπεν, ἀληθῶς οὗτος ὁ ἄνθρωπος υἱὸς θεοῦ ἦν.
— And when the centurion, which stood over against him, saw that he so cried out, and gave up the ghost, he said, Truly this man was the Son of God.
Mark 15:40
CA  wesunuþ~þan qinons fairraþro saihvandeins, in þaimei was Marja so Magdalene jah Marja Iakobis þis minnizins jah Iosezis aiþei jah Salome.
— ἦσαν δὲ καὶ γυναῖκες ἀπὸ μακρόθεν θεωροῦσαι, ἐν αἷς καὶ μαρία ἡ μαγδαληνὴ καὶ μαρία ἡ ἰακώβου τοῦ μικροῦ καὶ ἰωσῆτος μήτηρ καὶ σαλώμη,
— There were also women looking on afar off: among whom was Mary Magdalene, and Mary the mother of James the less and of Joses, and Salome;
Mark 15:41
CA  jah þan was in Galeilaia, jah laistidedun ina jah andbahtidedun imma, jah anþaros managos þozei miþiddjedun imma in Iairusalem.
— αἳ ὅτε ἦν ἐν τῇ γαλιλαίᾳ ἠκολούθουν αὐτῷ καὶ διηκόνουν αὐτῷ, καὶ ἄλλαι πολλαὶ αἱ συναναβᾶσαι αὐτῷ εἰς ἱεροσόλυμα.
— (Who also, when he was in Galilee, followed him, and ministered unto him;) and many other women which came up with him unto Jerusalem.
Mark 15:46
CA  jah usbugjands lein jah usnimands ita biwand þamma leina jah galagida ita in hlaiwa, þatei was gadraban us staina, jah atwalwida stain du daura þis hlaiwis.
— καὶ ἀγοράσας σινδόνα καθελὼν αὐτὸν ἐνείλησεν τῇ σινδόνι καὶ ἔθηκεν αὐτὸν ἐν μνημείῳ ὃ ἦν λελατομημένον ἐκ πέτρας, καὶ προσεκύλισεν λίθον ἐπὶ τὴν θύραν τοῦ μνημείου.
— And he bought fine linen, and took him down, and wrapped him in the linen, and laid him in a sepulchre which was hewn out of a rock, and rolled a stone unto the door of the sepulchre.
Mark 16:5
CA  jah atgaggandeins in þata hlaiw gasehvun juggalauþ sitandan in taihswai biwaibidana wastjai hveitai; jah usgeisnodedun.
— καὶ εἰσελθοῦσαι εἰς τὸ μνημεῖον εἶδον νεανίσκον καθήμενον ἐν τοῖς δεξιοῖς περιβεβλημένον στολὴν λευκήν, καὶ ἐξεθαμβήθησαν.
— And entering into the sepulchre, they saw a young man sitting on the right side, clothed in a long white garment; and they were affrighted.
Mark 16:7
CA  akei gaggiþ qiþiduh du siponjam is jah du Paitrau þatei faurbigaggiþ izwis in Galeilaian; þaruh ina gasaihviþ, swaswe qaþ izwis.
— ἀλλὰ ὑπάγετε εἴπατε τοῖς μαθηταῖς αὐτοῦ καὶ τῷ πέτρῳ ὅτι προάγει ὑμᾶς εἰς τὴν γαλιλαίαν: ἐκεῖ αὐτὸν ὄψεσθε, καθὼς εἶπεν ὑμῖν.
— But go your way, tell his disciples and Peter that he goeth before you into Galilee: there shall ye see him, as he said unto you.
Mark 16:9
CA  usstandands þan in maurgin frumin sabbato ataugida <sik> frumist Marjin þizai Magdalene, af þizaiei uswarp sibun unhulþons.
— [[ἀναστὰς δὲ πρωῒ πρώτῃ σαββάτου ἐφάνη πρῶτον μαρίᾳ τῇ μαγδαληνῇ, παρ' ἧς ἐκβεβλήκει ἑπτὰ δαιμόνια.
— Now when Jesus was risen early the first day of the week, he appeared first to Mary Magdalene, out of whom he had cast seven devils.
Mark 16:12
Speyer  . . . . twaim ize ataugiþs warþ in anþaramma farwa, gaggandam du wehsa:
— μετὰ δὲ ταῦτα δυσὶν ἐξ αὐτῶν περιπατοῦσιν ἐφανερώθη ἐν ἑτέρᾳ μορφῇ πορευομένοις εἰς ἀγρόν:
— After that he appeared in another form unto two of them, as they walked, and went into the country.
Mark 16:15
Speyer  jah qaþ du im: gaggandans in þo manaseþ alakjo, merjaiþ þo aiwaggeljon allai þizai gaskaftai.
— καὶ εἶπεν αὐτοῖς, πορευθέντες εἰς τὸν κόσμον ἅπαντα κηρύξατε τὸ εὐαγγέλιον πάσῃ τῇ κτίσει.
— And he said unto them, Go ye into all the world, and preach the gospel to every creature.
Mark 16:17
Speyer  aþþan taikns þaim galaubjandam þata afargaggiþ: in namin meinamma unhulþons uswairpand: razdom rodjand niujaim,
— σημεῖα δὲ τοῖς πιστεύσασιν ταῦτα παρακολουθήσει: ἐν τῷ ὀνόματί μου δαιμόνια ἐκβαλοῦσιν, γλώσσαις λαλήσουσιν καιναῖς,
— And these signs shall follow them that believe; In my name shall they cast out devils; they shall speak with new tongues;
Mark 16:19
Speyer  þanuh þan frauja Iesus afar þatei rodida du im, usnumans warþ in himin jah gasat af taihswon gudis.
— ὁ μὲν οὖν κύριος ἰησοῦς μετὰ τὸ λαλῆσαι αὐτοῖς ἀνελήμφθη εἰς τὸν οὐρανὸν καὶ ἐκάθισεν ἐκ δεξιῶν τοῦ θεοῦ.
— So then after the Lord had spoken unto them, he was received up into heaven, and sat on the right hand of God.
Romans 6:23
A  þo auk launa frawaurhtais dauþus; iþ ansts gudis libains aiweino in Xristau Iesu, fraujin unsaramma.
— τὰ γὰρ ὀψώνια τῆς ἁμαρτίας θάνατος, τὸ δὲ χάρισμα τοῦ θεοῦ ζωὴ αἰώνιος ἐν χριστῷ ἰησοῦ τῷ κυρίῳ ἡμῶν.
— For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.
Romans 7:5
A  þan auk wesum in leika, winnons frawaurhti þos þairh witoþ waurhtedun in liþum unsaraim du akran bairan dauþau;
— ὅτε γὰρ ἦμεν ἐν τῇ σαρκί, τὰ παθήματα τῶν ἁμαρτιῶν τὰ διὰ τοῦ νόμου ἐνηργεῖτο ἐν τοῖς μέλεσιν ἡμῶν εἰς τὸ καρποφορῆσαι τῷ θανάτῳ:
— For when we were in the flesh, the motions of sins, which were by the law, did work in our members to bring forth fruit unto death.
Romans 7:6
A  iþ nu, sai, andbundanai waurþum af witoda, gadauþnandans in þammei gahabaidai wesum, swaei skalkinoma in niujiþai ahmins jah ni fairniþai bokos.
— νυνὶ δὲ κατηργήθημεν ἀπὸ τοῦ νόμου, ἀποθανόντες ἐν ᾧ κατειχόμεθα, ὥστε δουλεύειν ἡμᾶς ἐν καινότητι πνεύματος καὶ οὐ παλαιότητι γράμματος.
— But now we are delivered from the law, that being dead wherein we were held; that we should serve in newness of spirit, and not in the oldness of the letter.
Romans 7:8
A  iþ lew nimandei frawaurhts þairh anabusn gawaurhta in mis allana lustu; unte inu witoþ frawaurhts was nawis.
— ἀφορμὴν δὲ λαβοῦσα ἡ ἁμαρτία διὰ τῆς ἐντολῆς κατειργάσατο ἐν ἐμοὶ πᾶσαν ἐπιθυμίαν: χωρὶς γὰρ νόμου ἁμαρτία νεκρά.
— But sin, taking occasion by the commandment, wrought in me all manner of concupiscence. For without the law sin was dead.
Romans 7:17
A  iþ nu ju ni ik waurkja þata, ak so bauandei in mis frawaurhts.
— νυνὶ δὲ οὐκέτι ἐγὼ κατεργάζομαι αὐτὸ ἀλλὰ ἡ οἰκοῦσα ἐν ἐμοὶ ἁμαρτία.
— Now then it is no more I that do it, but sin that dwelleth in me.
Romans 7:18
A  wait auk þatei ni bauiþ in mis, þat~ist in leika meinamma, þiuþ; unte wiljan atligiþ mis, iþ gawaurkjan goþ ni.
— οἶδα γὰρ ὅτι οὐκ οἰκεῖ ἐν ἐμοί, τοῦτ' ἔστιν ἐν τῇ σαρκί μου, ἀγαθόν: τὸ γὰρ θέλειν παράκειταί μοι, τὸ δὲ κατεργάζεσθαι τὸ καλὸν οὔ:
— For I know that in me (that is, in my flesh,) dwelleth no good thing: for to will is present with me; but how to perform that which is good I find not.
Romans 7:20
A  jabai nu þatei ni wiljau ik þata tauja, ju ni ik waurkja ita, ak sei bauiþ in mis frawaurhts.
— εἰ δὲ ὃ οὐ θέλω [ἐγὼ] τοῦτο ποιῶ, οὐκέτι ἐγὼ κατεργάζομαι αὐτὸ ἀλλὰ ἡ οἰκοῦσα ἐν ἐμοὶ ἁμαρτία.
— Now if I do that I would not, it is no more I that do it, but sin that dwelleth in me.
Romans 7:23
A  aþþan gasaihva anþar witoþ in liþum meinaim, andwaihando witoda ahmins meinis jah frahinþando mik in witoda frawaurhtais þamma wisandin in liþum meinaim.
— βλέπω δὲ ἕτερον νόμον ἐν τοῖς μέλεσίν μου ἀντιστρατευόμενον τῷ νόμῳ τοῦ νοός μου καὶ αἰχμαλωτίζοντά με ἐν τῷ νόμῳ τῆς ἁμαρτίας τῷ ὄντι ἐν τοῖς μέλεσίν μου.
— But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members.
Romans 8:1
A  Ni waiht þannu nu wargiþos þaim in Xristau Iesu ni gaggandam bi leika.
— οὐδὲν ἄρα νῦν κατάκριμα τοῖς ἐν χριστῷ ἰησοῦ:
— There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.
Romans 8:2
A  unte witoþ ahmins libainais in Xristau Iesu frijana brahta mik witodis frawaurhtais jah dauþaus.
— ὁ γὰρ νόμος τοῦ πνεύματος τῆς ζωῆς ἐν χριστῷ ἰησοῦ ἠλευθέρωσέν σε ἀπὸ τοῦ νόμου τῆς ἁμαρτίας καὶ τοῦ θανάτου.
— For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death.
Romans 8:3
A  unte þata unmahteigo witodis, in þammei siuks was þairh leik, guþ seinana sunu insandjands in galeikja leikis frawaurhtais jah bi frawaurht gawargida frawaurht in leika,
— τὸ γὰρ ἀδύνατον τοῦ νόμου, ἐν ᾧ ἠσθένει διὰ τῆς σαρκός, ὁ θεὸς τὸν ἑαυτοῦ υἱὸν πέμψας ἐν ὁμοιώματι σαρκὸς ἁμαρτίας καὶ περὶ ἁμαρτίας κατέκρινεν τὴν ἁμαρτίαν ἐν τῇ σαρκί,
— For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:
Romans 8:4
A  ei garaihtei witodis usfulljaidau in uns þaim ni bi leika gaggandam, ak bi ahmin.
— ἵνα τὸ δικαίωμα τοῦ νόμου πληρωθῇ ἐν ἡμῖν τοῖς μὴ κατὰ σάρκα περιπατοῦσιν ἀλλὰ κατὰ πνεῦμα.
— That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.
Romans 8:8
A  aþþan þai in leika wisandans guda galeikan ni magun.
— οἱ δὲ ἐν σαρκὶ ὄντες θεῷ ἀρέσαι οὐ δύνανται.
— So then they that are in the flesh cannot please God.
Romans 8:9
A  iþ jus ni sijuþ in leika, ak in ahmin, sweþauh jabai ahma gudis bauiþ in izwis. iþ jabai hvas ahman Xristaus ni habaiþ, sa nist is.
— ὑμεῖς δὲ οὐκ ἐστὲ ἐν σαρκὶ ἀλλὰ ἐν πνεύματι, εἴπερ πνεῦμα θεοῦ οἰκεῖ ἐν ὑμῖν. εἰ δέ τις πνεῦμα χριστοῦ οὐκ ἔχει, οὗτος οὐκ ἔστιν αὐτοῦ.
— But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.
Romans 8:10
A  jabai auk Xristus in izwis, leik raihtis . . . .
— εἰ δὲ χριστὸς ἐν ὑμῖν, τὸ μὲν σῶμα νεκρὸν διὰ ἁμαρτίαν, τὸ δὲ πνεῦμα ζωὴ διὰ δικαιοσύνην.
— And if Christ be in you, the body is dead because of sin; but the Spirit is life because of righteousness.
Romans 8:34
A  . . . . saei ist in taihswon gudis, saei jah bidjiþ faur uns.
— τίς ὁ κατακρινῶν; χριστὸς [ἰησοῦς] ὁ ἀποθανών, μᾶλλον δὲ ἐγερθείς, ὃς καί ἐστιν ἐν δεξιᾷ τοῦ θεοῦ, ὃς καὶ ἐντυγχάνει ὑπὲρ ἡμῶν.
— Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us.
Romans 8:36
A  swaswe gameliþ ist þatei in þuk gadauþjanda all dagis, rahnidai wesum swe lamba slauhtais.
— καθὼς γέγραπται ὅτι ἕνεκεν σοῦ θανατούμεθα ὅλην τὴν ἡμέραν, ἐλογίσθημεν ὡς πρόβατα σφαγῆς.
— As it is written, For thy sake we are killed all the day long; we are accounted as sheep for the slaughter.
Romans 8:37
A  akei in þaim allaim jiukam þairh þana frijondan uns.
— ἀλλ' ἐν τούτοις πᾶσιν ὑπερνικῶμεν διὰ τοῦ ἀγαπήσαντος ἡμᾶς.
— Nay, in all these things we are more than conquerors through him that loved us.
Romans 8:39
A  nih hauhiþa nih diupiþa nih gaskafts anþara magi uns afskaidan af friaþwai gudis þizai in Xristau Iesu, fraujin unsaramma.
— οὔτε ὕψωμα οὔτε βάθος οὔτε τις κτίσις ἑτέρα δυνήσεται ἡμᾶς χωρίσαι ἀπὸ τῆς ἀγάπης τοῦ θεοῦ τῆς ἐν χριστῷ ἰησοῦ τῷ κυρίῳ ἡμῶν.
— Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.
Romans 9:1
A  Sunja qiþa ni waiht liuga, miþweitwodjandein mis miþwissein meinai in ahmin weihamma,
— ἀλήθειαν λέγω ἐν χριστῷ, οὐ ψεύδομαι, συμμαρτυρούσης μοι τῆς συνειδήσεώς μου ἐν πνεύματι ἁγίῳ,
— I say the truth in Christ, I lie not, my conscience also bearing me witness in the Holy Ghost,
Romans 9:5
A  þizeei attans, jah us þaimei Xristus bi leika, saei ist ufar allaim guþ þiuþiþs in aiwam, amen.
— ὧν οἱ πατέρες, καὶ ἐξ ὧν ὁ χριστὸς τὸ κατὰ σάρκα: ὁ ὢν ἐπὶ πάντων θεὸς εὐλογητὸς εἰς τοὺς αἰῶνας, ἀμήν.
— Whose are the fathers, and of whom as concerning the flesh Christ came, who is over all, God blessed for ever. Amen.
Romans 9:7
A  niþ~þatei sijaina fraiw Abrahamis, allai barna, ak: in Isaka haitada þus fraiw,
— οὐδ' ὅτι εἰσὶν σπέρμα ἀβραάμ, πάντες τέκνα, ἀλλ', ἐν ἰσαὰκ κληθήσεταί σοι σπέρμα.
— Neither, because they are the seed of Abraham, are they all children: but, In Isaac shall thy seed be called.
Romans 9:17
A  qiþiþ auk þata gamelido du Faraoni, unte in þize jah raisida þuk, ei gabairhtjau bi þus maht meina jah gateihaidau namo mein and alla airþa.
— λέγει γὰρ ἡ γραφὴ τῷ φαραὼ ὅτι εἰς αὐτὸ τοῦτο ἐξήγειρά σε ὅπως ἐνδείξωμαι ἐν σοὶ τὴν δύναμίν μου, καὶ ὅπως διαγγελῇ τὸ ὄνομά μου ἐν πάσῃ τῇ γῇ.
— For the scripture saith unto Pharaoh, Even for this same purpose have I raised thee up, that I might shew my power in thee, and that my name might be declared throughout all the earth.
Romans 9:22
A  iþ jabai wiljands guþ ustaiknjan þwairhein jah uskannjan þata mahteigo usbeidands <was> in managai laggamodein bi kasam þwairheins gamanwidaim du fralustai,
— εἰ δὲ θέλων ὁ θεὸς ἐνδείξασθαι τὴν ὀργὴν καὶ γνωρίσαι τὸ δυνατὸν αὐτοῦ ἤνεγκεν ἐν πολλῇ μακροθυμίᾳ σκεύη ὀργῆς κατηρτισμένα εἰς ἀπώλειαν,
— What if God, willing to shew his wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to destruction:
Romans 9:25
A  swaswe jah in Osaiin qiþiþ: haita þo ni managein meina managein meina, jah þo unliubon liubon;
— ὡς καὶ ἐν τῷ ὡσηὲ λέγει, καλέσω τὸν οὐ λαόν μου λαόν μου καὶ τὴν οὐκ ἠγαπημένην ἠγαπημένην:
— As he saith also in Osee, I will call them my people, which were not my people; and her beloved, which was not beloved.
Romans 9:26
A  jah wairþiþ in þamma stada þarei qiþada im: ni managei meina jus, þai haitanda sunjus gudis libandins.
— καὶ ἔσται ἐν τῷ τόπῳ οὗ ἐρρέθη αὐτοῖς, οὐ λαός μου ὑμεῖς, ἐκεῖ κληθήσονται υἱοὶ θεοῦ ζῶντος.
— And it shall come to pass, that in the place where it was said unto them, Ye are not my people; there shall they be called the children of the living God.
Romans 9:28
A  waurd auk ustiuhands jah gamaurgjands in garaihtein, unte waurd gamaurgiþ taujiþ frauja ana airþai.
— λόγον γὰρ συντελῶν καὶ συντέμνων ποιήσει κύριος ἐπὶ τῆς γῆς.
— For he will finish the work, and cut it short in righteousness: because a short work will the Lord make upon the earth.
Romans 9:33
A  swaswe gameliþ ist: sai, galagja in Sion stain bistuggqis jah hallu gamarzeinais, jah <sa> galaubjands du imma ni gaaiwiskoda.
— καθὼς γέγραπται, ἰδοὺ τίθημι ἐν σιὼν λίθον προσκόμματος καὶ πέτραν σκανδάλου, καὶ ὁ πιστεύων ἐπ' αὐτῷ οὐ καταισχυνθήσεται.
— As it is written, Behold, I lay in Sion a stumblingstone and rock of offence: and whosoever believeth on him shall not be ashamed.
Romans 10:5
A  Moses auk meleiþ þo garaihtein us witoda, þatei sa taujands þo manna libaiþ in izai.
— μωϋσῆς γὰρ γράφει τὴν δικαιοσύνην τὴν ἐκ [τοῦ] νόμου ὅτι ὁ ποιήσας αὐτὰ ἄνθρωπος ζήσεται ἐν αὐτοῖς.
— For Moses describeth the righteousness which is of the law, That the man which doeth those things shall live by them.
Romans 10:6
A  iþ so us galaubeinai garaihtei swa qiþiþ: ni qiþais in hairtin þeinamma: hvas ussteigiþ in himin? þat~ist Xristu dalaþ attiuhan;
— ἡ δὲ ἐκ πίστεως δικαιοσύνη οὕτως λέγει, μὴ εἴπῃς ἐν τῇ καρδίᾳ σου, τίς ἀναβήσεται εἰς τὸν οὐρανόν; τοῦτ' ἔστιν χριστὸν καταγαγεῖν:
— But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? (that is, to bring Christ down from above:)
Romans 10:7
A  aiþþau: hvas gasteigiþ in afgrundiþa? þat~ist Xristu us dauþaim iup ustiuhan.
— ἤ, τίς καταβήσεται εἰς τὴν ἄβυσσον; τοῦτ' ἔστιν χριστὸν ἐκ νεκρῶν ἀναγαγεῖν.
— Or, Who shall descend into the deep? (that is, to bring up Christ again from the dead.)
Romans 10:8
A  akei hva qiþiþ? nehva þus þata waurd ist in munþa þeinamma jah in hairtin þeinamma, þat~ist waurd galaubeinais þatei merjam.
— ἀλλὰ τί λέγει; ἐγγύς σου τὸ ῥῆμά ἐστιν, ἐν τῷ στόματί σου καὶ ἐν τῇ καρδίᾳ σου: τοῦτ' ἔστιν τὸ ῥῆμα τῆς πίστεως ὃ κηρύσσομεν.
— But what saith it? The word is nigh thee, even in thy mouth, and in thy heart: that is, the word of faith, which we preach;
Romans 10:9
A  þei jabai andhaitis in munþa þeinamma fraujin Iesu jah galaubeis in hairtin þeinamma þatei guþ ina urraisida us dauþaim, ganisis.
— ὅτι ἐὰν ὁμολογήσῃς ἐν τῷ στόματί σου κύριον ἰησοῦν, καὶ πιστεύσῃς ἐν τῇ καρδίᾳ σου ὅτι ὁ θεὸς αὐτὸν ἤγειρεν ἐκ νεκρῶν, σωθήσῃ:
— That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved.
Romans 10:12
A  ni auk ist gaskaideins Iudaiaus jah Krekis; sa sama auk frauja allaize, gabigs in allans þans bidjandans sik.
— οὐ γάρ ἐστιν διαστολὴ ἰουδαίου τε καὶ ἕλληνος, ὁ γὰρ αὐτὸς κύριος πάντων, πλουτῶν εἰς πάντας τοὺς ἐπικαλουμένους αὐτόν:
— For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him.
Romans 10:19
A  akei qiþa: ibai Israel ni fanþ? frumist Moses qiþiþ: ik in aljana izwis brigga in unþiudom, in þiudai unfraþjandein in þwairhein izwis brigga.
— ἀλλὰ λέγω, μὴ ἰσραὴλ οὐκ ἔγνω; πρῶτος μωϋσῆς λέγει, ἐγὼ παραζηλώσω ὑμᾶς ἐπ' οὐκ ἔθνει, ἐπ' ἔθνει ἀσυνέτῳ παροργιῶ ὑμᾶς.
— But I say, Did not Israel know? First Moses saith, I will provoke you to jealousy by them that are no people, and by a foolish nation I will anger you.
Romans 11:11
A  . . . . ei gadruseina? nis~sijai! ak þizai ize missadedai ganists þiudom du in aljana briggan ins.
— λέγω οὖν, μὴ ἔπταισαν ἵνα πέσωσιν; μὴ γένοιτο: ἀλλὰ τῷ αὐτῶν παραπτώματι ἡ σωτηρία τοῖς ἔθνεσιν, εἰς τὸ παραζηλῶσαι αὐτούς.
— I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy.
Romans 11:14
A  ei hvaiwa in aljana briggau leik mein jah ganasjau sumans us im.
— εἴ πως παραζηλώσω μου τὴν σάρκα καὶ σώσω τινὰς ἐξ αὐτῶν.
— If by any means I may provoke to emulation them which are my flesh, and might save some of them.
Romans 11:17
A  iþ jabai sumai þize aste usbruknodedun, iþ þu wilþeis alewabagms wisands intrusgiþs warst in ins jah gamains þizai waurhtai jah smairþra alewabagmis warst,
— εἰ δέ τινες τῶν κλάδων ἐξεκλάσθησαν, σὺ δὲ ἀγριέλαιος ὢν ἐνεκεντρίσθης ἐν αὐτοῖς καὶ συγκοινωνὸς τῆς ῥίζης τῆς πιότητος τῆς ἐλαίας ἐγένου,
— And if some of the branches be broken off, and thou, being a wild olive tree, wert graffed in among them, and with them partakest of the root and fatness of the olive tree;
Romans 11:22
A  sai nu selein jah hvassein [garaihta] gudis; aþþan ana þaim þaiei gadrusun, hvassein, iþ ana þus selein, jabai þairhwisis in selein; aiþþau jah þu usmaitaza,
— ἴδε οὖν χρηστότητα καὶ ἀποτομίαν θεοῦ: ἐπὶ μὲν τοὺς πεσόντας ἀποτομία, ἐπὶ δὲ σὲ χρηστότης θεοῦ, ἐὰν ἐπιμένῃς τῇ χρηστότητι, ἐπεὶ καὶ σὺ ἐκκοπήσῃ.
— Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in his goodness: otherwise thou also shalt be cut off.
Romans 11:23
A  jah jainai, niba gatulgjand sik in ungalaubeinai, intrusgjanda; mahteigs auk ist guþ aftra intrusgjan ins.
— κἀκεῖνοι δέ, ἐὰν μὴ ἐπιμένωσιν τῇ ἀπιστίᾳ, ἐγκεντρισθήσονται: δυνατὸς γάρ ἐστιν ὁ θεὸς πάλιν ἐγκεντρίσαι αὐτούς.
— And they also, if they abide not still in unbelief, shall be graffed in: for God is able to graff them in again.
Romans 11:24
A  jabai auk þu us wistai usmaitans þis wilþei<n>s alewabagmis jah aljakuns wisands, intrusgans warst in godana alewabagm, hvan filu mais þai bi wistai intrusgjanda in swesana alewabagm?
— εἰ γὰρ σὺ ἐκ τῆς κατὰ φύσιν ἐξεκόπης ἀγριελαίου καὶ παρὰ φύσιν ἐνεκεντρίσθης εἰς καλλιέλαιον, πόσῳ μᾶλλον οὗτοι οἱ κατὰ φύσιν ἐγκεντρισθήσονται τῇ ἰδίᾳ ἐλαίᾳ.
— For if thou wert cut out of the olive tree which is wild by nature, and wert graffed contrary to nature into a good olive tree: how much more shall these, which be the natural branches, be graffed into their own olive tree?
Romans 11:25
A  ni auk wiljau izwis unweisans, broþrjus, þizos runos, ei ni sijaiþ in izwis silbam frodai, unte daubei <bi> sumata Israela warþ, und þatei fullo þiudo inngaleiþai.
— οὐ γὰρ θέλω ὑμᾶς ἀγνοεῖν, ἀδελφοί, τὸ μυστήριον τοῦτο, ἵνα μὴ ἦτε [παρ'] ἑαυτοῖς φρόνιμοι, ὅτι πώρωσις ἀπὸ μέρους τῷ ἰσραὴλ γέγονεν ἄχρις οὗ τὸ πλήρωμα τῶν ἐθνῶν εἰσέλθῃ,
— For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.
Romans 11:28
A  aþþan bi aiwaggeljon fijandans in izwara, iþ bi gawaleinai liubai ana attans.
— κατὰ μὲν τὸ εὐαγγέλιον ἐχθροὶ δι' ὑμᾶς, κατὰ δὲ τὴν ἐκλογὴν ἀγαπητοὶ διὰ τοὺς πατέρας:
— As concerning the gospel, they are enemies for your sakes: but as touching the election, they are beloved for the father's sakes.
Romans 11:32
A  galauk auk guþ allans in ungalaubeinai, ei allans gaarmai.
— συνέκλεισεν γὰρ ὁ θεὸς τοὺς πάντας εἰς ἀπείθειαν ἵνα τοὺς πάντας ἐλεήσῃ.
— For God hath concluded them all in unbelief, that he might have mercy upon all.
Romans 11:36
Car  unte us imma jah þairh ina jah in imma alla; immuh wulþus du aiwam, amen.
— ὅτι ἐξ αὐτοῦ καὶ δι' αὐτοῦ καὶ εἰς αὐτὸν τὰ πάντα: αὐτῷ ἡ δόξα εἰς τοὺς αἰῶνας: ἀμήν.
— For of him, and through him, and to him, are all things: to whom be glory for ever. Amen.
Romans 12:3
Car  qiþa auk þairh anst gudis sei gibana ist mis, allaim wisandam in izwis, ni mais fraþjan þau skuli fraþjan, ak fraþjan du waila fraþjan, hvarjammeh swaswe guþ gadailida mitaþ galaubeinais.
— λέγω γὰρ διὰ τῆς χάριτος τῆς δοθείσης μοι παντὶ τῷ ὄντι ἐν ὑμῖν μὴ ὑπερφρονεῖν παρ' ὃ δεῖ φρονεῖν, ἀλλὰ φρονεῖν εἰς τὸ σωφρονεῖν, ἑκάστῳ ὡς ὁ θεὸς ἐμέρισεν μέτρον πίστεως.
— For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith.
Romans 12:4
Car  swaswe raihtis in ainamma leika liþuns managans habam, þaiþ~þan liþjus allai ni þata samo taui haband;
— καθάπερ γὰρ ἐν ἑνὶ σώματι πολλὰ μέλη ἔχομεν, τὰ δὲ μέλη πάντα οὐ τὴν αὐτὴν ἔχει πρᾶξιν,
— For as we have many members in one body, and all members have not the same office:
Romans 12:5
Car  swa managai ain leik sijum in Xristau, aþþan ainhvarjizuh anþar <anþaris liþjus> . . . .
— οὕτως οἱ πολλοὶ ἓν σῶμά ἐσμεν ἐν χριστῷ, τὸ δὲ καθ' εἷς ἀλλήλων μέλη.
— So we, being many, are one body in Christ, and every one members one of another.
Romans 12:8
A  . . . . sa dailjands in allawerein, sa faurastandands in usdaudein, sa armands in hlasein.
— εἴτε ὁ παρακαλῶν ἐν τῇ παρακλήσει, ὁ μεταδιδοὺς ἐν ἁπλότητι, ὁ προϊστάμενος ἐν σπουδῇ, ὁ ἐλεῶν ἐν ἱλαρότητι.
— Or he that exhorteth, on exhortation: he that giveth, let him do it with simplicity; he that ruleth, with diligence; he that sheweth mercy, with cheerfulness.
Romans 12:10
A  broþralubon in izwis misso friaþwamildjai; sweriþai izwis misso faurarahnjandans;
— τῇ φιλαδελφίᾳ εἰς ἀλλήλους φιλόστοργοι, τῇ τιμῇ ἀλλήλους προηγούμενοι,
— Be kindly affectioned one to another with brotherly love; in honour preferring one another;
Romans 12:16
A  þata samo in izwis misso fraþjandans; ni hauhaba hugjandans, ak þaim hnaiwam miþgawisandans; ni wairþaiþ inahai bi izwis silbam.
— τὸ αὐτὸ εἰς ἀλλήλους φρονοῦντες, μὴ τὰ ὑψηλὰ φρονοῦντες ἀλλὰ τοῖς ταπεινοῖς συναπαγόμενοι. μὴ γίνεσθε φρόνιμοι παρ' ἑαυτοῖς.
— Be of the same mind one toward another. Mind not high things, but condescend to men of low estate. Be not wise in your own conceits.
Romans 12:17
A  ni ainummehun ubil und ubilamma usgibandans; bisaihvandans godis ni þatainei in andwairþja gudis, ak jah in andwairþja manne allaize.
Car  . . . . in andwairþja gudis, ak jah in andwairþja manne allaize.
— μηδενὶ κακὸν ἀντὶ κακοῦ ἀποδιδόντες: προνοούμενοι καλὰ ἐνώπιον πάντων ἀνθρώπων:
— Recompense to no man evil for evil. Provide things honest in the sight of all men.
Romans 13:4
A  unte gudis andbahts ist þus in godamma. iþ jabai ubil taujis, ogs; unte ni sware þana hairau bairiþ; gudis auk andbahts ist, fraweitands in þwairhein þamma ubil taujandin.
Car  unte gudis andbahts ist þus in godamma. iþ jabai ubil taujis, ogs; unte ni sware þana hairu bairiþ; gudis auk andbahts ist, fraweitands in þwairhein þamma ubil taujandin.
— θεοῦ γὰρ διάκονός ἐστιν σοὶ εἰς τὸ ἀγαθόν. ἐὰν δὲ τὸ κακὸν ποιῇς, φοβοῦ: οὐ γὰρ εἰκῇ τὴν μάχαιραν φορεῖ: θεοῦ γὰρ διάκονός ἐστιν, ἔκδικος εἰς ὀργὴν τῷ τὸ κακὸν πράσσοντι.
— For he is the minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil.
Romans 13:5
A  duþþe ufhausjaiþ ni þatainei in þwairheins, ak jah in miþwisseins.
— διὸ ἀνάγκη ὑποτάσσεσθαι, οὐ μόνον διὰ τὴν ὀργὴν ἀλλὰ καὶ διὰ τὴν συνείδησιν.
— Wherefore ye must needs be subject, not only for wrath, but also for conscience sake.
Romans 13:6
A  inuþ~þis auk jah gilstra ustiuhaiþ; unte andbahtos gudis sind in þamma silbin skalkinondans.
— διὰ τοῦτο γὰρ καὶ φόρους τελεῖτε, λειτουργοὶ γὰρ θεοῦ εἰσιν εἰς αὐτὸ τοῦτο προσκαρτεροῦντες.
— For for this cause pay ye tribute also: for they are God's ministers, attending continually upon this very thing.
Romans 13:9
A  þata auk: ni horinos, ni maurþrjais, ni hlifais, nih faihugeigais, jah jabai hvo anþaraizo anabusne ist, in þamma waurda usfulljada, þamma: frijos nehvundjan þeinana swe þuk silban.
— τὸ γὰρ οὐ μοιχεύσεις, οὐ φονεύσεις, οὐ κλέψεις, οὐκ ἐπιθυμήσεις, καὶ εἴ τις ἑτέρα ἐντολή, ἐν τῷ λόγῳ τούτῳ ἀνακεφαλαιοῦται, [ἐν τῷ] ἀγαπήσεις τὸν πλησίον σου ὡς σεαυτόν.
— For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself.
Romans 13:13
A  swe in daga garedaba gaggaima, ni gabauram jah drugkaneim, ni ligram jah aglaitjam ni haifstai jah aljana;
— ὡς ἐν ἡμέρᾳ εὐσχημόνως περιπατήσωμεν, μὴ κώμοις καὶ μέθαις, μὴ κοίταις καὶ ἀσελγείαις, μὴ ἔριδι καὶ ζήλῳ:
— Let us walk honestly, as in the day; not in rioting and drunkenness, not in chambering and wantonness, not in strife and envying.
Romans 13:14
A  ak gahamoþ fraujin unsaramma Xristau Iesua jah leikis mun ni taujaiþ in lustuns.
— ἀλλὰ ἐνδύσασθε τὸν κύριον ἰησοῦν χριστόν, καὶ τῆς σαρκὸς πρόνοιαν μὴ ποιεῖσθε εἰς ἐπιθυμίας.
— But put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfil the lusts thereof.
Romans 14:14
Car  wait jag~gatraua in fraujin Iesua, þatei ni waiht gawamm þairh sik silbo, niba þamma munandin <hva unhrain wisan>, þamma gamain ist.
— οἶδα καὶ πέπεισμαι ἐν κυρίῳ ἰησοῦ ὅτι οὐδὲν κοινὸν δι' ἑαυτοῦ: εἰ μὴ τῷ λογιζομένῳ τι κοινὸν εἶναι, ἐκείνῳ κοινόν.
— I know, and am persuaded by the Lord Jesus, that there is nothing unclean of itself: but to him that esteemeth any thing to be unclean, to him it is unclean.
Romans 14:15
Car  iþ jabai in matis broþar þeins gaurjada, ju ni bi friaþwai gaggis. ni nunu mata þeinamma jainamma fraqistjais, faur þanei Xristus gaswalt.
— εἰ γὰρ διὰ βρῶμα ὁ ἀδελφός σου λυπεῖται, οὐκέτι κατὰ ἀγάπην περιπατεῖς. μὴ τῷ βρώματί σου ἐκεῖνον ἀπόλλυε ὑπὲρ οὗ χριστὸς ἀπέθανεν.
— But if thy brother be grieved with thy meat, now walkest thou not charitably. Destroy not him with thy meat, for whom Christ died.
Romans 14:17
Car  nist auk þiudangardi gudis mats jah dragk, ak garaihtei jah gawairþi jah faheþs in ahmin weihamma.
— οὐ γάρ ἐστιν ἡ βασιλεία τοῦ θεοῦ βρῶσις καὶ πόσις, ἀλλὰ δικαιοσύνη καὶ εἰρήνη καὶ χαρὰ ἐν πνεύματι ἁγίῳ:
— For the kingdom of God is not meat and drink; but righteousness, and peace, and joy in the Holy Ghost.
Romans 14:18
Car  saei auk in þaim skalkinoþ Xristau, waila galeikaiþ guda jah gakusans ist mannam.
— ὁ γὰρ ἐν τούτῳ δουλεύων τῷ χριστῷ εὐάρεστος τῷ θεῷ καὶ δόκιμος τοῖς ἀνθρώποις.
— For he that in these things serveth Christ is acceptable to God, and approved of men.
Romans 14:19
Car  þannu nu þoei gawairþjis sind, laistjaima, jah þoei timreinais sind in uns misso.
— ἄρα οὖν τὰ τῆς εἰρήνης διώκωμεν καὶ τὰ τῆς οἰκοδομῆς τῆς εἰς ἀλλήλους:
— Let us therefore follow after the things which make for peace, and things wherewith one may edify another.
Romans 14:20
Car  ni nunu in matis gatair waurstw gudis . . . .
— μὴ ἕνεκεν βρώματος κατάλυε τὸ ἔργον τοῦ θεοῦ. πάντα μὲν καθαρά, ἀλλὰ κακὸν τῷ ἀνθρώπῳ τῷ διὰ προσκόμματος ἐσθίοντι.
— For meat destroy not the work of God. All things indeed are pure; but it is evil for that man who eateth with offence.
Romans 15:5
Car  iþ guþ þulainais jah þrafsteinais gibai izwis þata samo fraþjan in izwis misso bi Xristu Iesu,
— ὁ δὲ θεὸς τῆς ὑπομονῆς καὶ τῆς παρακλήσεως δῴη ὑμῖν τὸ αὐτὸ φρονεῖν ἐν ἀλλήλοις κατὰ χριστὸν ἰησοῦν,
— Now the God of patience and consolation grant you to be likeminded one toward another according to Christ Jesus:
Romans 15:7
Car   in þizei andnimaiþ izwis misso, swaswe jah Xristus andnam izwis du wulþau gudis.
— διὸ προσλαμβάνεσθε ἀλλήλους, καθὼς καὶ ὁ χριστὸς προσελάβετο ὑμᾶς, εἰς δόξαν τοῦ θεοῦ.
— Wherefore receive ye one another, as Christ also received us to the glory of God.
Romans 15:9
Car  iþ þiudos in armahairteins hauhjan guþ, swaswe gameliþ ist: duþþe andhaita þus in þiudom, frauja, jah namin þeinamma liuþo.
— τὰ δὲ ἔθνη ὑπὲρ ἐλέους δοξάσαι τὸν θεόν: καθὼς γέγραπται, διὰ τοῦτο ἐξομολογήσομαί σοι ἐν ἔθνεσιν, καὶ τῷ ὀνοματί σου ψαλῶ.
— And that the Gentiles might glorify God for his mercy; as it is written, For this cause I will confess to thee among the Gentiles, and sing unto thy name.
Romans 16:22
A  golja izwis ik Tairtius sa meljands þo aipistaulein in fraujin;
— ἀσπάζομαι ὑμᾶς ἐγὼ τέρτιος ὁ γράψας τὴν ἐπιστολὴν ἐν κυρίῳ.
— I Tertius, who wrote this epistle, salute you in the Lord.
Corinthians I 1:13
A  disdailiþs ist Xristus? ibai Pawlus ushramiþs warþ in izwara, aiþþau in namin Pawlus daupidai weseiþ?
— μεμέρισται ὁ χριστός; μὴ παῦλος ἐσταυρώθη ὑπὲρ ὑμῶν, ἢ εἰς τὸ ὄνομα παύλου ἐβαπτίσθητε;
— Is Christ divided? was Paul crucified for you? or were ye baptized in the name of Paul?
Corinthians I 1:15
A  ei hvas ni qiþai þatei in meinamma namin daupidedjau.
— ἵνα μή τις εἴπῃ ὅτι εἰς τὸ ἐμὸν ὄνομα ἐβαπτίσθητε.
— Lest any should say that I had baptized in mine own name.
Corinthians I 1:17
A  niþ~þan insandida mik Xristus daupjan, ak wailamerjan; ni in snutrein waurdis, ei ni <us>lausjaidau galga Xristaus.
— οὐ γὰρ ἀπέστειλέν με χριστὸς βαπτίζειν ἀλλὰ εὐαγγελίζεσθαι, οὐκ ἐν σοφίᾳ λόγου, ἵνα μὴ κενωθῇ ὁ σταυρὸς τοῦ χριστοῦ.
— For Christ sent me not to baptize, but to preach the gospel: not with wisdom of words, lest the cross of Christ should be made of none effect.
Corinthians I 1:21
A  unte auk in handugein gudis ni ufkunnaida sa fairhvus þairh handugein guþ, galeikaida guda þairh þo dwaliþa þizos wailamereinais ganasjan þans galaubjandans.
— ἐπειδὴ γὰρ ἐν τῇ σοφίᾳ τοῦ θεοῦ οὐκ ἔγνω ὁ κόσμος διὰ τῆς σοφίας τὸν θεόν, εὐδόκησεν ὁ θεὸς διὰ τῆς μωρίας τοῦ κηρύγματος σῶσαι τοὺς πιστεύοντας.
— For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe.
Corinthians I 4:3
A  aþþan mis in minnistin ist, ei fram izwis ussokjaidau aiþþau fram manniskamma daga; akei nih mik silban ussokja.
— ἐμοὶ δὲ εἰς ἐλάχιστόν ἐστιν ἵνα ὑφ' ὑμῶν ἀνακριθῶ ἢ ὑπὸ ἀνθρωπίνης ἡμέρας: ἀλλ' οὐδὲ ἐμαυτὸν ἀνακρίνω:
— But with me it is a very small thing that I should be judged of you, or of man's judgment: yea, I judge not mine own self.
Corinthians I 4:4
A  nih waiht auk mis silbin miþwait; akei ni in þamma garaihtiþs im, iþ saei ussokeiþ mik, frauja ist.
— οὐδὲν γὰρ ἐμαυτῷ σύνοιδα, ἀλλ' οὐκ ἐν τούτῳ δεδικαίωμαι, ὁ δὲ ἀνακρίνων με κύριός ἐστιν.
— For I know nothing by myself; yet am I not hereby justified: but he that judgeth me is the Lord.
Corinthians I 4:6
A  aþþan <þo>, broþrjus, þairhgaleiko[n]da in mis jah Apaullon in izwara, ei in ugkis ganimaiþ ni ufar þatei gameliþ ist fraþjan, ei ains faur ainana ana anþarana ufblesans ni sijai.
— ταῦτα δέ, ἀδελφοί, μετεσχημάτισα εἰς ἐμαυτὸν καὶ ἀπολλῶν δι' ὑμᾶς, ἵνα ἐν ἡμῖν μάθητε τὸ μὴ ὑπὲρ ἃ γέγραπται, ἵνα μὴ εἷς ὑπὲρ τοῦ ἑνὸς φυσιοῦσθε κατὰ τοῦ ἑτέρου.
— And these things, brethren, I have in a figure transferred to myself and to Apollos for your sakes; that ye might learn in us not to think of men above that which is written, that no one of you be puffed up for one against another.
Corinthians I 4:10
A  weis dwalai in Xristaus, iþ jus frodai in Xristau; weizuþ~þan unmahteigai, iþ jus swinþai; juzuþ~þan wulþagai, iþ weis unswerai.
— ἡμεῖς μωροὶ διὰ χριστόν, ὑμεῖς δὲ φρόνιμοι ἐν χριστῷ: ἡμεῖς ἀσθενεῖς, ὑμεῖς δὲ ἰσχυροί: ὑμεῖς ἔνδοξοι, ἡμεῖς δὲ ἄτιμοι.
— We are fools for Christ's sake, but ye are wise in Christ; we are weak, but ye are strong; ye are honourable, but we are despised.
Corinthians I 5:4
A   in namin fraujins unsaris Iesuis Xristaus, samaþ gagaggandam izwis jah meinamma ahmin, miþ mahtai fraujins unsaris Iesuis Xristaus,
— ἐν τῷ ὀνόματι τοῦ κυρίου [ἡμῶν] ἰησοῦ, συναχθέντων ὑμῶν καὶ τοῦ ἐμοῦ πνεύματος σὺν τῇ δυνάμει τοῦ κυρίου ἡμῶν ἰησοῦ,
— In the name of our Lord Jesus Christ, when ye are gathered together, and my spirit, with the power of our Lord Jesus Christ,
Corinthians I 5:5
A  atgiban þana swaleikana unhulþin du qisteinai leikis, ei ahma ganisai in daga fraujins Iesuis.
— παραδοῦναι τὸν τοιοῦτον τῷ σατανᾷ εἰς ὄλεθρον τῆς σαρκός, ἵνα τὸ πνεῦμα σωθῇ ἐν τῇ ἡμέρᾳ τοῦ κυρίου.
— To deliver such an one unto Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.
Corinthians I 5:8
A  þannu dulþjam ni in beista fairnjamma niþ~þan in beista balwaweseins jah unseleins, ak in unbeistein unwammeins jas~sunjos.
— ὥστε ἑορτάζωμεν, μὴ ἐν ζύμῃ παλαιᾷ μηδὲ ἐν ζύμῃ κακίας καὶ πονηρίας, ἀλλ' ἐν ἀζύμοις εἰλικρινείας καὶ ἀληθείας.
— Therefore let us keep the feast, not with old leaven, neither with the leaven of malice and wickedness; but with the unleavened bread of sincerity and truth.
Corinthians I 7:5
A  . . . . izwara misso, niba þau us gaqissai hvo hveilo, ei uhteigai sijaiþ fastan jah bidan; þaþroþ~þan samaþ gawandjaiþ, ei ni fraisai izwara Satana in ungahobainais izwaraizos.
— μὴ ἀποστερεῖτε ἀλλήλους, εἰ μήτι ἂν ἐκ συμφώνου πρὸς καιρὸν ἵνα σχολάσητε τῇ προσευχῇ καὶ πάλιν ἐπὶ τὸ αὐτὸ ἦτε, ἵνα μὴ πειράζῃ ὑμᾶς ὁ σατανᾶς διὰ τὴν ἀκρασίαν ὑμῶν.
— Defraud ye not one the other, except it be with consent for a time, that ye may give yourselves to fasting and prayer; and come together again, that Satan tempt you not for your incontinency.
Corinthians I 7:14
A  weihaida ist qens so ungalaubjandei in abin, jah gaweihaids ist aba sa ungalaubjands in qenai; aiþþau barna izwara unhrainja weseina, iþ nu weiha sind.
— ἡγίασται γὰρ ὁ ἀνὴρ ὁ ἄπιστος ἐν τῇ γυναικί, καὶ ἡγίασται ἡ γυνὴ ἡ ἄπιστος ἐν τῷ ἀδελφῷ: ἐπεὶ ἄρα τὰ τέκνα ὑμῶν ἀκάθαρτά ἐστιν, νῦν δὲ ἅγιά ἐστιν.
— For the unbelieving husband is sanctified by the wife, and the unbelieving wife is sanctified by the husband: else were your children unclean; but now are they holy.
Corinthians I 7:15
A  iþ jabai sa ungalaubjands skaidiþ sik, skaidai; nist gaþiwaids broþar aiþþau swistar in þaim swaleikaim; aþþan in gawairþja laþoda uns guþ.
— εἰ δὲ ὁ ἄπιστος χωρίζεται, χωριζέσθω: οὐ δεδούλωται ὁ ἀδελφὸς ἢ ἡ ἀδελφὴ ἐν τοῖς τοιούτοις: ἐν δὲ εἰρήνῃ κέκληκεν ὑμᾶς ὁ θεός.
— But if the unbelieving depart, let him depart. A brother or a sister is not under bondage in such cases: but God hath called us to peace.
Corinthians I 7:17
A  ni ei, hvarjammeh swaswe gadailida guþ, ainhvarjatoh swaswe galaþoda guþ, swa gaggai; jah swa in allaim aikklesjom anabiuda.
— εἰ μὴ ἑκάστῳ ὡς ἐμέρισεν ὁ κύριος, ἕκαστον ὡς κέκληκεν ὁ θεός, οὕτως περιπατείτω: καὶ οὕτως ἐν ταῖς ἐκκλησίαις πάσαις διατάσσομαι.
— But as God hath distributed to every man, as the Lord hath called every one, so let him walk. And so ordain I in all churches.
Corinthians I 7:20
A  hvarjizuh in laþonai þizaiei laþoþs was, in þizai sijai.
— ἕκαστος ἐν τῇ κλήσει ᾗ ἐκλήθη ἐν ταύτῃ μενέτω.
— Let every man abide in the same calling wherein he was called.
Corinthians I 7:22
A  saei auk in fraujin haitans ist skalks, fralets fraujins ist; samaleiko saei freis haitada, skalks ist Xristaus.
— ὁ γὰρ ἐν κυρίῳ κληθεὶς δοῦλος ἀπελεύθερος κυρίου ἐστίν: ὁμοίως ὁ ἐλεύθερος κληθεὶς δοῦλός ἐστιν χριστοῦ.
— For he that is called in the Lord, being a servant, is the Lord's freeman: likewise also he that is called, being free, is Christ's servant.
Corinthians I 7:24
A  hvarjizuh in þammei atlaþoþs was, broþrjus, in þamma gastandai at guda.
— ἕκαστος ἐν ᾧ ἐκλήθη, ἀδελφοί, ἐν τούτῳ μενέτω παρὰ θεῷ.
— Brethren, let every man, wherein he is called, therein abide with God.
Corinthians I 7:26
A  man nu þata goþ wisan in þizos andwairþons þaurftais, þatei goþ ist mann swa wisan:
— νομίζω οὖν τοῦτο καλὸν ὑπάρχειν διὰ τὴν ἐνεστῶσαν ἀνάγκην, ὅτι καλὸν ἀνθρώπῳ τὸ οὕτως εἶναι.
— I suppose therefore that this is good for the present distress, I say, that it is good for a man so to be.
Corinthians I 8:10
A  jabai auk hvas gasaihviþ þuk þana habandan kunþi in galiuge stada anakumbjandan, niu miþwissei is siukis wisandins timrjada du galiugagudam gasaliþ matjan?
— ἐὰν γάρ τις ἴδῃ σὲ τὸν ἔχοντα γνῶσιν ἐν εἰδωλείῳ κατακείμενον, οὐχὶ ἡ συνείδησις αὐτοῦ ἀσθενοῦς ὄντος οἰκοδομηθήσεται εἰς τὸ τὰ εἰδωλόθυτα ἐσθίειν;
— For if any man see thee which hast knowledge sit at meat in the idol's temple, shall not the conscience of him which is weak be emboldened to eat those things which are offered to idols;
Corinthians I 8:11
A  fraqistniþ auk sa unmahteiga ana þeinamma witubnja broþar in þize Xristus gaswalt.
— ἀπόλλυται γὰρ ὁ ἀσθενῶν ἐν τῇ σῇ γνώσει, ὁ ἀδελφὸς δι' ὃν χριστὸς ἀπέθανεν.
— And through thy knowledge shall the weak brother perish, for whom Christ died?
Corinthians I 9:1
A  Niu im apaustaulus? niu im freis? niu Iesu Xristau fraujan unsarana sahv? niu waurstw meinata jus sijuþ in fraujin?
— οὐκ εἰμὶ ἐλεύθερος; οὐκ εἰμὶ ἀπόστολος; οὐχὶ ἰησοῦν τὸν κύριον ἡμῶν ἑόρακα; οὐ τὸ ἔργον μου ὑμεῖς ἐστε ἐν κυρίῳ;
— Am I not an apostle? am I not free? have I not seen Jesus Christ our Lord? are not ye my work in the Lord?
Corinthians I 9:9
A   in witoda auk Mosezis gameliþ ist: ni faurmuljais auhsau þriskandan. ni þatei bi auhsum us . . . .
— ἐν γὰρ τῷ μωϋσέως νόμῳ γέγραπται, οὐ κημώσεις βοῦν ἀλοῶντα. μὴ τῶν βοῶν μέλει τῷ θεῷ;
— For it is written in the law of Moses, Thou shalt not muzzle the mouth of the ox that treadeth out the corn. Doth God take care for oxen?
Corinthians I 9:23
A  þatuþ~þan tauja in aiwaggeljis, ei gadaila is wairþau.
— πάντα δὲ ποιῶ διὰ τὸ εὐαγγέλιον, ἵνα συγκοινωνὸς αὐτοῦ γένωμαι.
— And this I do for the gospel's sake, that I might be partaker thereof with you.
Corinthians I 9:24
A  niu wituþ þatei þai in spaurd rinnandans allai rinnand, iþ ains nimiþ sigislaun? swa rinnaiþ, ei garinnaiþ.
— οὐκ οἴδατε ὅτι οἱ ἐν σταδίῳ τρέχοντες πάντες μὲν τρέχουσιν, εἷς δὲ λαμβάνει τὸ βραβεῖον; οὕτως τρέχετε ἵνα καταλάβητε.
— Know ye not that they which run in a race run all, but one receiveth the prize? So run, that ye may obtain.
Corinthians I 10:2
A  jah allai in Mose daupidai wesun, in milhmin jah in marein,
— καὶ πάντες εἰς τὸν μωϋσῆν ἐβαπτίσθησαν ἐν τῇ νεφέλῃ καὶ ἐν τῇ θαλάσσῃ,
— And were all baptized unto Moses in the cloud and in the sea;
Corinthians I 10:25
A  all þatei at skiljam frabugjaidau matjaiþ, ni waiht andhruskandans in miþwisseins.
— πᾶν τὸ ἐν μακέλλῳ πωλούμενον ἐσθίετε μηδὲν ἀνακρίνοντες διὰ τὴν συνείδησιν,
— Whatsoever is sold in the shambles, that eat, asking no question for conscience sake:
Corinthians I 10:28
A  iþ jabai hvas qiþai þatei galiugam gasaliþ ist, ni matjaiþ in jainis þis bandwjandins jah þuhta<us>: fraujins ist auk airþa jah fullo izos;
— ἐὰν δέ τις ὑμῖν εἴπῃ, τοῦτο ἱερόθυτόν ἐστιν, μὴ ἐσθίετε δι' ἐκεῖνον τὸν μηνύσαντα καὶ τὴν συνείδησιν –
— But if any man say unto you, This is offered in sacrifice unto idols, eat not for his sake that shewed it, and for conscience sake: for the earth is the Lord's, and the fulness thereof:
Corinthians I 10:30
A  jabai ik anstai andnima, duhve anaqiþaidau in þize ik awiliudo?
— εἰ ἐγὼ χάριτι μετέχω, τί βλασφημοῦμαι ὑπὲρ οὗ ἐγὼ εὐχαριστῶ;
— For if I by grace be a partaker, why am I evil spoken of for that for which I give thanks?
Corinthians I 11:22
A  ibai auk gardins ni habaiþ du matjan jah drigkan? þau aikklesjon gudis frakunnuþ, jah gaaiwiskoþ þans unhabandans? hva qiþau izwis? hazjau izwis? in þamma ni hazja.
— μὴ γὰρ οἰκίας οὐκ ἔχετε εἰς τὸ ἐσθίειν καὶ πίνειν; ἢ τῆς ἐκκλησίας τοῦ θεοῦ καταφρονεῖτε, καὶ καταισχύνετε τοὺς μὴ ἔχοντας; τί εἴπω ὑμῖν; ἐπαινέσω ὑμᾶς; ἐν τούτῳ οὐκ ἐπαινῶ.
— What? have ye not houses to eat and to drink in? or despise ye the church of God, and shame them that have not? What shall I say to you? shall I praise you in this? I praise you not.
Corinthians I 11:23
A  unte ik andnam at fraujin þatei jah anafalh izwis, þatei frauja Iesus in þizaiei naht galewiþs was, nam hlaif
— ἐγὼ γὰρ παρέλαβον ἀπὸ τοῦ κυρίου, ὃ καὶ παρέδωκα ὑμῖν, ὅτι ὁ κύριος ἰησοῦς ἐν τῇ νυκτὶ ᾗ παρεδίδετο ἔλαβεν ἄρτον
— For I have received of the Lord that which also I delivered unto you, That the Lord Jesus the same night in which he was betrayed took bread:
Corinthians I 11:24
A  jah awiliudonds gabrak jah qaþ: nimiþ, matjiþ, þata ist leik mein, þata in izwara gabrukano; þata waurkjaiþ du meinai gamundai.
— καὶ εὐχαριστήσας ἔκλασεν καὶ εἶπεν, τοῦτό μού ἐστιν τὸ σῶμα τὸ ὑπὲρ ὑμῶν: τοῦτο ποιεῖτε εἰς τὴν ἐμὴν ἀνάμνησιν.
— And when he had given thanks, he brake it, and said, Take, eat: this is my body, which is broken for you: this do in remembrance of me.
Corinthians I 11:25
A  swah samaleiko jah stikl afar nahtamat qiþands: sa stikls so niujo triggwa ist in meinamma bloþa; þata waurkjaiþ, swa ufta swe drigkaiþ, du meinai gamundai.
— ὡσαύτως καὶ τὸ ποτήριον μετὰ τὸ δειπνῆσαι, λέγων, τοῦτο τὸ ποτήριον ἡ καινὴ διαθήκη ἐστὶν ἐν τῷ ἐμῷ αἵματι: τοῦτο ποιεῖτε, ὁσάκις ἐὰν πίνητε, εἰς τὴν ἐμὴν ἀνάμνησιν.
— After the same manner also he took the cup, when he had supped, saying, This cup is the new testament in my blood: this do ye, as oft as ye drink it, in remembrance of me.
Corinthians I 11:30
A  duþþe in izwis managai siukai jah unhailai, jag~gaslepand ganohai.
— διὰ τοῦτο ἐν ὑμῖν πολλοὶ ἀσθενεῖς καὶ ἄρρωστοι καὶ κοιμῶνται ἱκανοί.
— For this cause many are weak and sickly among you, and many sleep.
Corinthians I 12:13
A  jah auk in ainamma ahmin weis allai du ainamma leika daupidai sium, jaþþe Judaieis jaþþe þiudos, jaþþe skalkos jaþþe frijai, jah allai ainamma ahmin dragkidai sijum.
— καὶ γὰρ ἐν ἑνὶ πνεύματι ἡμεῖς πάντες εἰς ἓν σῶμα ἐβαπτίσθημεν, εἴτε ἰουδαῖοι εἴτε ἕλληνες, εἴτε δοῦλοι εἴτε ἐλεύθεροι, καὶ πάντες ἓν πνεῦμα ἐποτίσθημεν.
— For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit.
Corinthians I 12:18
A  iþ nu guþ gasatida liþuns ainhvarjanoh ize in leika, swaswe wilda.
— νυνὶ δὲ ὁ θεὸς ἔθετο τὰ μέλη, ἓν ἕκαστον αὐτῶν, ἐν τῷ σώματι καθὼς ἠθέλησεν.
— But now hath God set the members every one of them in the body, as it hath pleased him.
Corinthians I 13:12
A  saihvam nu þairh skuggwan in frisahtai, iþ þan andwairþi wiþra andwairþi; nu wait us dailai, iþ þan ufkunna . . . .
— βλέπομεν γὰρ ἄρτι δι' ἐσόπτρου ἐν αἰνίγματι, τότε δὲ πρόσωπον πρὸς πρόσωπον: ἄρτι γινώσκω ἐκ μέρους, τότε δὲ ἐπιγνώσομαι καθὼς καὶ ἐπεγνώσθην.
— For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known.
Corinthians I 14:21
A   in witoda gameliþ ist þatei in anþaraim razdom jah wairilom anþaraim rodja managein þizai, jan~ni swa andhausjand mis, qiþiþ frauja.
— ἐν τῷ νόμῳ γέγραπται ὅτι ἐν ἑτερογλώσσοις καὶ ἐν χείλεσιν ἑτέρων λαλήσω τῷ λαῷ τούτῳ, καὶ οὐδ' οὕτως εἰσακούσονταί μου, λέγει κύριος.
— In the law it is written, With men of other tongues and other lips will I speak unto this people; and yet for all that will they not hear me, saith the Lord.
Corinthians I 14:25
A  þo analaugnjona hairtins is swikunþa wairþand, þanuh driusands ana andawleizn inweitiþ guþ, gateihands þatei bi sunjai guþ in izwis ist.
— τὰ κρυπτὰ τῆς καρδίας αὐτοῦ φανερὰ γίνεται, καὶ οὕτως πεσὼν ἐπὶ πρόσωπον προσκυνήσει τῷ θεῷ, ἀπαγγέλλων ὅτι ὄντως ὁ θεὸς ἐν ὑμῖν ἐστιν.
— And thus are the secrets of his heart made manifest; and so falling down on his face he will worship God, and report that God is in you of a truth.
Corinthians I 15:1
A  Aþþan kannja izwis, broþrjus, þatei aiwaggeli þatei merida izwis, þatuh jah andnemuþ, in þammei jah standiþ,
— γνωρίζω δὲ ὑμῖν, ἀδελφοί, τὸ εὐαγγέλιον ὃ εὐηγγελισάμην ὑμῖν, ὃ καὶ παρελάβετε, ἐν ᾧ καὶ ἑστήκατε,
— Moreover, brethren, I declare unto you the gospel which I preached unto you, which also ye have received, and wherein ye stand;
Corinthians I 15:2
A  þairh þatei jah ganisiþ: in hvo sauþo wailamerida izwis, skuluþ gamunan, niba sware galaubideduþ.
— δι' οὗ καὶ σῴζεσθε, τίνι λόγῳ εὐηγγελισάμην ὑμῖν εἰ κατέχετε, ἐκτὸς εἰ μὴ εἰκῇ ἐπιστεύσατε.
— By which also ye are saved, if ye keep in memory what I preached unto you, unless ye have believed in vain.
Corinthians I 15:3
A  atgaf auk izwis in frumistjam þatei andnam, ei Xristus gaswalt faur frawaurhtins unsaros afar bokom,
— παρέδωκα γὰρ ὑμῖν ἐν πρώτοις, ὃ καὶ παρέλαβον, ὅτι χριστὸς ἀπέθανεν ὑπὲρ τῶν ἁμαρτιῶν ἡμῶν κατὰ τὰς γραφάς,
— For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures;
Corinthians I 15:10
A  aþþan anstai gudis im saei im, jas~so ansts is in mis halka ni warþ, ak managizo im allaim [arbaidida jah] usaiwida, aþþan ni ik, ak ansts gudis miþ mis.
— χάριτι δὲ θεοῦ εἰμι ὅ εἰμι, καὶ ἡ χάρις αὐτοῦ ἡ εἰς ἐμὲ οὐ κενὴ ἐγενήθη, ἀλλὰ περισσότερον αὐτῶν πάντων ἐκοπίασα, οὐκ ἐγὼ δὲ ἀλλὰ ἡ χάρις τοῦ θεοῦ [ἡ] σὺν ἐμοί.
— But by the grace of God I am what I am: and his grace which was bestowed upon me was not in vain; but I laboured more abundantly than they all: yet not I, but the grace of God which was with me.
Corinthians I 15:12
A  þande nu Xristus merjada þatei urrais us dauþaim, hvaiwa qiþand sumai in izwis þatei usstass dauþaim nist?
— εἰ δὲ χριστὸς κηρύσσεται ὅτι ἐκ νεκρῶν ἐγήγερται, πῶς λέγουσιν ἐν ὑμῖν τινες ὅτι ἀνάστασις νεκρῶν οὐκ ἔστιν;
— Now if Christ be preached that he rose from the dead, how say some among you that there is no resurrection of the dead?
Corinthians I 15:17
A  iþ jabai Xristus ni urrais, sware jah so galaubeins izwara ist; jan~nauh sijuþ in frawaurhtim izwaraim.
— εἰ δὲ χριστὸς οὐκ ἐγήγερται, ματαία ἡ πίστις ὑμῶν, ἔτι ἐστὲ ἐν ταῖς ἁμαρτίαις ὑμῶν.
— And if Christ be not raised, your faith is vain; ye are yet in your sins.
Corinthians I 15:18
A  þanuh jaþ~þai gaslepandans in Xristau fraqistnodedun.
— ἄρα καὶ οἱ κοιμηθέντες ἐν χριστῷ ἀπώλοντο.
— Then they also which are fallen asleep in Christ are perished.
Corinthians I 15:19
A  jabai in þizai libainai [ainai] in Xristau wenjandans sijum þatainei, armostai sium allaize manne.
— εἰ ἐν τῇ ζωῇ ταύτῃ ἐν χριστῷ ἠλπικότες ἐσμὲν μόνον, ἐλεεινότεροι πάντων ἀνθρώπων ἐσμέν.
— If in this life only we have hope in Christ, we are of all men most miserable.
Corinthians I 15:22
A  unte swaswe in Adama allai gadauþnand, swah in Xristau allai gaqiunand.
— ὥσπερ γὰρ ἐν τῷ ἀδὰμ πάντες ἀποθνῄσκουσιν, οὕτως καὶ ἐν τῷ χριστῷ πάντες ζῳοποιηθήσονται.
— For as in Adam all die, even so in Christ shall all be made alive.
Corinthians I 15:23
A  aþþan hvarjizuh in seinai tewai: anastodeins Xristus, þaþroþ~þan þai Xristaus [þaiei] in quma is.
— ἕκαστος δὲ ἐν τῷ ἰδίῳ τάγματι: ἀπαρχὴ χριστός, ἔπειτα οἱ τοῦ χριστοῦ ἐν τῇ παρουσίᾳ αὐτοῦ:
— But every man in his own order: Christ the firstfruits; afterward they that are Christ's at his coming.
Corinthians I 15:28
A  þanuh biþe alla gakunnun sik faura imma, þanuþ~þan is silba sunus gakann sik faura þamma ufhnaiwjandin uf ina þo alla, ei sijai guþ alla in allaim.
— ὅταν δὲ ὑποταγῇ αὐτῷ τὰ πάντα, τότε [καὶ] αὐτὸς ὁ υἱὸς ὑποταγήσεται τῷ ὑποτάξαντι αὐτῷ τὰ πάντα, ἵνα ᾖ ὁ θεὸς [τὰ] πάντα ἐν πᾶσιν.
— And when all things shall be subdued unto him, then shall the Son also himself be subject unto him that put all things under him, that God may be all in all.
Corinthians I 15:31
A  daga hvammeh gaswiltandans in izwaraizos hvoftuljos, broþrjus, þoei haba in Xristau Iesu fraujin unsaramma.
— καθ' ἡμέραν ἀποθνῄσκω, νὴ τὴν ὑμετέραν καύχησιν, [ἀδελφοί,] ἣν ἔχω ἐν χριστῷ ἰησοῦ τῷ κυρίῳ ἡμῶν.
— I protest by your rejoicing which I have in Christ Jesus our Lord, I die daily.
Corinthians I 15:32
A  jabai bi mannam du diuzam waih in Aifaison, hvo mis boto jabai dauþans ni urreisand? matjam jah drigkam, unte du maurgina gaswiltam.
— εἰ κατὰ ἄνθρωπον ἐθηριομάχησα ἐν ἐφέσῳ, τί μοι τὸ ὄφελος; εἰ νεκροὶ οὐκ ἐγείρονται, φάγωμεν καὶ πίωμεν, αὔριον γὰρ ἀποθνῄσκομεν.
— If after the manner of men I have fought with beasts at Ephesus, what advantageth it me, if the dead rise not? let us eat and drink; for to morrow we die.
Corinthians I 15:52
A  suns, in brahva augins, in spedistin þuthaurna; þuthaurneiþ auk, jah dauþans usstandand unriurjai, jah weis inmaidjanda.
B  suns, in brahva augins, in spedistin þuthaurna; þuthaurneiþ auk, jah dauþans usstandand unriurjai, jah weis inmaidjanda.
— ἐν ἀτόμῳ, ἐν ῥιπῇ ὀφθαλμοῦ, ἐν τῇ ἐσχάτῃ σάλπιγγι: σαλπίσει γάρ, καὶ οἱ νεκροὶ ἐγερθήσονται ἄφθαρτοι, καὶ ἡμεῖς ἀλλαγησόμεθα.
— In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.
Corinthians I 15:54
A  þanuþ~þan þata diwano gawasjada undiwanein, þanuh wairþiþ waurd þata gamelido: ufsagqiþs warþ dauþus in sigis.
B  þanuh wairþiþ waurd þata gamelido: ufsaggqiþs warþ dauþus in sigis.
— ὅταν δὲ τὸ φθαρτὸν τοῦτο ἐνδύσηται ἀφθαρσίαν καὶ τὸ θνητὸν τοῦτο ἐνδύσηται ἀθανασίαν, τότε γενήσεται ὁ λόγος ὁ γεγραμμένος, κατεπόθη ὁ θάνατος εἰς νῖκος.
— So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory.
Corinthians I 15:58
A  swaei nu, broþrjus meinai liubans, tulgjai wairþiþ, ungawagidai, ufarfulljandans in waurstwa fraujins sinteino, witandans þatei arbaiþs izwara nist lausa in fraujin.
B  swaei nu, broþrjus meinai liubans, tulgjai wairþaiþ, ungawagidai, ufarfulljandans in waurstwa fraujins sinteino, witandans þatei arbaiþs izwara nist lausa in fraujin.
— ὥστε, ἀδελφοί μου ἀγαπητοί, ἑδραῖοι γίνεσθε, ἀμετακίνητοι, περισσεύοντες ἐν τῷ ἔργῳ τοῦ κυρίου πάντοτε, εἰδότες ὅτι ὁ κόπος ὑμῶν οὐκ ἔστιν κενὸς ἐν κυρίῳ.
— Therefore, my beloved brethren, be ye stedfast, unmoveable, always abounding in the work of the Lord, forasmuch as ye know that your labour is not in vain in the Lord.
Corinthians I 16:3
A  aþþan biþe qima, þanzei gakiusiþ þairh bokos þans sandja briggan anst izwara in Iairusalem.
B  aþþan biþe qima, þanzei gakiusiþ þairh bokos þans sandja briggan anst izwara in Iairusalem.
— ὅταν δὲ παραγένωμαι, οὓς ἐὰν δοκιμάσητε, δι' ἐπιστολῶν τούτους πέμψω ἀπενεγκεῖν τὴν χάριν ὑμῶν εἰς ἰερουσαλήμ:
— And when I come, whomsoever ye shall approve by your letters, them will I send to bring your liberality unto Jerusalem.
Corinthians I 16:8
A  wisuþ~þan in Aifaison und paintekusten.
B  wisuh þan in Aifaison und paintekusten.
— ἐπιμενῶ δὲ ἐν ἐφέσῳ ἕως τῆς πεντηκοστῆς:
— But I will tarry at Ephesus until Pentecost.
Corinthians I 16:11
B  ni hvashun imma frakunni, iþ insandjaiþ ina in gawairþja, ei qimai at mis; usbeida auk ina miþ broþrum.
— μή τις οὖν αὐτὸν ἐξουθενήσῃ. προπέμψατε δὲ αὐτὸν ἐν εἰρήνῃ, ἵνα ἔλθῃ πρός με, ἐκδέχομαι γὰρ αὐτὸν μετὰ τῶν ἀδελφῶν.
— Let no man therefore despise him: but conduct him forth in peace, that he may come unto me: for I look for him with the brethren.
Corinthians I 16:13
B  wakaiþ standaiduh in galaubeinai, wairaleiko taujaiþ, gaþwastidai sijaiþ.
— γρηγορεῖτε, στήκετε ἐν τῇ πίστει, ἀνδρίζεσθε, κραταιοῦσθε:
— Watch ye, stand fast in the faith, quit you like men, be strong.
Corinthians I 16:14
B  allata izwar in friaþwai wairþai.
— πάντα ὑμῶν ἐν ἀγάπῃ γινέσθω.
— Let all your things be done with charity.
Corinthians I 16:17
B  aþþan fagino in qumis Staifanaus jah Faurtunataus jah Akaïkaus, unte izwarana waninassu þai usfullidedun.
— χαίρω δὲ ἐπὶ τῇ παρουσίᾳ στεφανᾶ καὶ φορτουνάτου καὶ ἀχαϊκοῦ, ὅτι τὸ ὑμέτερον ὑστέρημα οὗτοι ἀνεπλήρωσαν,
— I am glad of the coming of Stephanas and Fortunatus and Achaicus: for that which was lacking on your part they have supplied.
Corinthians I 16:19
B  goljand izwis aikklesjons Asiais. goleiþ izwis in fraujin filu Akwla jah Priska miþ ingardjon seinai aikklesjon, at þaimei jah salja.
— ἀσπάζονται ὑμᾶς αἱ ἐκκλησίαι τῆς ἀσίας. ἀσπάζεται ὑμᾶς ἐν κυρίῳ πολλὰ ἀκύλας καὶ πρίσκα σὺν τῇ κατ' οἶκον αὐτῶν ἐκκλησίᾳ.
— The churches of Asia salute you. Aquila and Priscilla salute you much in the Lord, with the church that is in their house.
Corinthians I 16:20
B  <goljand izwis broþrjus allai.> goleiþ izwis misso in frijonai weihai.
— ἀσπάζονται ὑμᾶς οἱ ἀδελφοὶ πάντες. ἀσπάσασθε ἀλλήλους ἐν φιλήματι ἁγίῳ.
— All the brethren greet you. Greet ye one another with an holy kiss.
Corinthians I 16:24
A  frijaþwa meina miþ allaim izwis in Xristau Iesu. amen.
B  friaþwa meina miþ allaim izwis in Xristau Iesu. amen.
— ἡ ἀγάπη μου μετὰ πάντων ὑμῶν ἐν χριστῷ ἰησοῦ.
— My love be with you all in Christ Jesus. Amen.
Corinthians II 1:1
B  Pawlus apaustaulus Iesuis Xristaus þairh wiljan gudis jah Teimauþaius broþar aikklesjon gudis þizai wisandein in Kaurinþon miþ allaim þaim weiham þaim wisandam in allai Akaïjai:
— παῦλος ἀπόστολος χριστοῦ ἰησοῦ διὰ θελήματος θεοῦ, καὶ τιμόθεος ὁ ἀδελφός, τῇ ἐκκλησίᾳ τοῦ θεοῦ τῇ οὔσῃ ἐν κορίνθῳ, σὺν τοῖς ἁγίοις πᾶσιν τοῖς οὖσιν ἐν ὅλῃ τῇ ἀχαΐᾳ:
— Paul, an apostle of Jesus Christ by the will of God, and Timothy our brother, unto the church of God which is at Corinth, with all the saints which are in all Achaia:
Corinthians II 1:4
B  saei gaþrafstida uns ana allai aglon unsarai, ei mageima weis gaþrafstjan þans in allaim aglom þairh þo gaþlaiht þizaiei gaþrafstidai sijum silbans fram guda.
— ὁ παρακαλῶν ἡμᾶς ἐπὶ πάσῃ τῇ θλίψει ἡμῶν, εἰς τὸ δύνασθαι ἡμᾶς παρακαλεῖν τοὺς ἐν πάσῃ θλίψει διὰ τῆς παρακλήσεως ἧς παρακαλούμεθα αὐτοὶ ὑπὸ τοῦ θεοῦ:
— Who comforteth us in all our tribulation, that we may be able to comfort them which are in any trouble, by the comfort wherewith we ourselves are comforted of God.
Corinthians II 1:5
B  unte swaswe ufarassus ist þulaine Xristaus in uns, swa jah þairh Xristu ufar filu ist jah gaþrafsteins unsara.
— ὅτι καθὼς περισσεύει τὰ παθήματα τοῦ χριστοῦ εἰς ἡμᾶς, οὕτως διὰ τοῦ χριστοῦ περισσεύει καὶ ἡ παράκλησις ἡμῶν.
— For as the sufferings of Christ abound in us, so our consolation also aboundeth by Christ.
Corinthians II 1:6
B  aþþan jaþþe þreihanda in izwaraizos gaþlaihtais jah naseinais þizos waurstweigons in stiwitja þizo samono þulaine, þozei jah weis winnam, jah wens unsara gatulgida faur izwis; jaþþe gaþrafstjanda in izwaraizos gaþlaihtais jah naseinais,
— εἴτε δὲ θλιβόμεθα, ὑπὲρ τῆς ὑμῶν παρακλήσεως καὶ σωτηρίας: εἴτε παρακαλούμεθα, ὑπὲρ τῆς ὑμῶν παρακλήσεως τῆς ἐνεργουμένης ἐν ὑπομονῇ τῶν αὐτῶν παθημάτων ὧν καὶ ἡμεῖς πάσχομεν.
— And whether we be afflicted, it is for your consolation and salvation, which is effectual in the enduring of the same sufferings which we also suffer: or whether we be comforted, it is for your consolation and salvation.
Corinthians II 1:8
B  unte ni wileima izwis unweisans, broþrjus, bi aglon unsara þo waurþanon uns in Asiai, unte ufarassau kauridai wesum ufar maht, swaswe skamaidedeina uns jah liban.
— οὐ γὰρ θέλομεν ὑμᾶς ἀγνοεῖν, ἀδελφοί, ὑπὲρ τῆς θλίψεως ἡμῶν τῆς γενομένης ἐν τῇ ἀσίᾳ, ὅτι καθ' ὑπερβολὴν ὑπὲρ δύναμιν ἐβαρήθημεν, ὥστε ἐξαπορηθῆναι ἡμᾶς καὶ τοῦ ζῆν:
— For we would not, brethren, have you ignorant of our trouble which came to us in Asia, that we were pressed out of measure, above strength, insomuch that we despaired even of life:
Corinthians II 1:9
A  akei silbans in uns silbam andahaft dauþaus habaidedum, ei ni sijaima trauandans du uns silbam, ak du guda þamma urraisjandin dauþans,
B  akei silbans in uns silbam andahaft dauþaus habaidedum, ei ni sijaima trauandans du uns silbam, ak du guda þamma urraisjandin dauþans,
— ἀλλὰ αὐτοὶ ἐν ἑαυτοῖς τὸ ἀπόκριμα τοῦ θανάτου ἐσχήκαμεν, ἵνα μὴ πεποιθότες ὦμεν ἐφ' ἑαυτοῖς ἀλλ' ἐπὶ τῷ θεῷ τῷ ἐγείροντι τοὺς νεκρούς:
— But we had the sentence of death in ourselves, that we should not trust in ourselves, but in God which raiseth the dead:
Corinthians II 1:11
A  at hilpandam jah izwis bi uns bidai, ei in managamma andwairþja so in uns giba þairh managans awiliudodau faur uns.
B  at hilpandam jah izwis bi uns bidai, ei in managamma andwairþja so in uns giba þairh managans awiliudodau faur uns.
— συνυπουργούντων καὶ ὑμῶν ὑπὲρ ἡμῶν τῇ δεήσει, ἵνα ἐκ πολλῶν προσώπων τὸ εἰς ἡμᾶς χάρισμα διὰ πολλῶν εὐχαριστηθῇ ὑπὲρ ἡμῶν.
— Ye also helping together by prayer for us, that for the gift bestowed upon us by the means of many persons thanks may be given by many on our behalf.
Corinthians II 1:12
A  unte hvoftuli unsara so ist, weitwodei miþwisseins unsaraizos, þatei in ainfalþein jah hlutrein gudis, ni in handugein leikeinai, ak in anstai gudis usmetum in þamma fairhvau, iþ ufarassau at izwis.
B  unte hvoftuli unsara so ist, weitwodei miþwisseins unsaraizos, þatei in ainfalþein jah hlutrein gudis, ni in handugein leikeinai, ak in anstai gudis usmeitum in þamma fairhvau, iþ ufarassau at izwis.
— ἡ γὰρ καύχησις ἡμῶν αὕτη ἐστίν, τὸ μαρτύριον τῆς συνειδήσεως ἡμῶν, ὅτι ἐν ἁπλότητι καὶ εἰλικρινείᾳ τοῦ θεοῦ, [καὶ] οὐκ ἐν σοφίᾳ σαρκικῇ ἀλλ' ἐν χάριτι θεοῦ, ἀνεστράφημεν ἐν τῷ κόσμῳ, περισσοτέρως δὲ πρὸς ὑμᾶς.
— For our rejoicing is this, the testimony of our conscience, that in simplicity and godly sincerity, not with fleshly wisdom, but by the grace of God, we have had our conversation in the world, and more abundantly to you-ward.
Corinthians II 1:14
A  swaswe gakunnaideduþ uns bi sumata, unte hvoftuli izwara sijum, swaswe jah jus unsara in daga fraujins Iesuis.
B  swaswe gakunnaideduþ uns bi sumata, unte hvoftuli izwara sijum, swaswe jah jus unsara in daga fraujins Iesuis Xristaus.
— καθὼς καὶ ἐπέγνωτε ἡμᾶς ἀπὸ μέρους, ὅτι καύχημα ὑμῶν ἐσμεν καθάπερ καὶ ὑμεῖς ἡμῶν ἐν τῇ ἡμέρᾳ τοῦ κυρίου [ἡμῶν] ἰησοῦ.
— As also ye have acknowledged us in part, that we are your rejoicing, even as ye also are our's in the day of the Lord Jesus.
Corinthians II 1:16
A  jaþ~þairh izwis galeiþan in Makaidonja jah aftra af Makaidonjai qiman at izwis, jah fram izwis gasandjan mik in Iudaia.
B  jah þairh izwis galeiþan in Makidonja jah aftra af Makidonjai qiman at izwis, jah fram izwis gasandjan mik in Iudaia.
— καὶ δι' ὑμῶν διελθεῖν εἰς μακεδονίαν, καὶ πάλιν ἀπὸ μακεδονίας ἐλθεῖν πρὸς ὑμᾶς καὶ ὑφ' ὑμῶν προπεμφθῆναι εἰς τὴν ἰουδαίαν.
— And to pass by you into Macedonia, and to come again out of Macedonia unto you, and of you to be brought on my way toward Judaea.
Corinthians II 1:19
A  unte gudis sunus Iesus Xristus, saei in izwis þairh uns merjada, þairh mik jah Silbanu jah Teimauþaiu, ni warþ ja jan~ne, ak ja in imma warþ.
B  unte gudis sunus Iesus Xristus, saei in izwis þairh uns wailamerjada, þairh mik jah Silbanu jah Teimauþaiu, nih warþ ja jah ne, ak ja in imma warþ.
— ὁ τοῦ θεοῦ γὰρ υἱὸς ἰησοῦς χριστὸς ὁ ἐν ὑμῖν δι' ἡμῶν κηρυχθείς, δι' ἐμοῦ καὶ σιλουανοῦ καὶ τιμοθέου, οὐκ ἐγένετο ναὶ καὶ οὔ, ἀλλὰ ναὶ ἐν αὐτῷ γέγονεν.
— For the Son of God, Jesus Christ, who was preached among you by us, even by me and Silvanus and Timotheus, was not yea and nay, but in him was yea.
Corinthians II 1:20
A  hvaiwa managa gahaita gudis, in imma þata ja, duþþe jaþ~þairh ina amen, guda du wulþau þairh uns.
B  hvaiwa managa gahaita gudis, in imma þata ja, duþþe jah þairh ina amen, guda du wulþau þairh uns.
— ὅσαι γὰρ ἐπαγγελίαι θεοῦ, ἐν αὐτῷ τὸ ναί: διὸ καὶ δι' αὐτοῦ τὸ ἀμὴν τῷ θεῷ πρὸς δόξαν δι' ἡμῶν.
— For all the promises of God in him are yea, and in him Amen, unto the glory of God by us.
Corinthians II 1:21
A  aþþan sa gaþwastjands uns miþ izwis in Xristau jah salbonds uns guþ,
B  aþþan sa gaþwastjands unsis miþ izwis in Xristau jah salbonds uns guþ,
— ὁ δὲ βεβαιῶν ἡμᾶς σὺν ὑμῖν εἰς χριστὸν καὶ χρίσας ἡμᾶς θεός,
— Now he which stablisheth us with you in Christ, and hath anointed us, is God;
Corinthians II 1:22
A  jah sigljands uns jah gibands wadi ahman in hairtona unsara.
B  jah sigljands uns jah gibands wadi ahman in hairtona unsara.
— ὁ καὶ σφραγισάμενος ἡμᾶς καὶ δοὺς τὸν ἀρραβῶνα τοῦ πνεύματος ἐν ταῖς καρδίαις ἡμῶν.
— Who hath also sealed us, and given the earnest of the Spirit in our hearts.
Corinthians II 1:23
A  aþþan ik weitwod guþ anahaita ana meinai saiwalai ei freidjands izwara þanaseiþs ni qam in Kaurinþon;
B  aþþan ik weitwod guþ anahaita ana meinai saiwalai ei freidjands izwara þanaseiþs ni qam in Kaurinþon;
— ἐγὼ δὲ μάρτυρα τὸν θεὸν ἐπικαλοῦμαι ἐπὶ τὴν ἐμὴν ψυχήν, ὅτι φειδόμενος ὑμῶν οὐκέτι ἦλθον εἰς κόρινθον.
— Moreover I call God for a record upon my soul, that to spare you I came not as yet unto Corinth.
Corinthians II 2:1
A  Aþþan gastauida þata silbo at mis, ei aftra in saurgai ni qimau at izwis.
B  Aþþan gastauida þata silbo at mis, ei aftra in saurgai ni qimau at izwis.
— ἔκρινα γὰρ ἐμαυτῷ τοῦτο, τὸ μὴ πάλιν ἐν λύπῃ πρὸς ὑμᾶς ἐλθεῖν:
— But I determined this with myself, that I would not come again to you in heaviness.
Corinthians II 2:3
A  jaþ~þata silbo gamelida izwis, ei qimands saurga ni habau fram þaimei skulda faginon, gatrauands in allaim izwis þatei meina faheþs allaize izwara ist.
B  jah þata silbo gamelida izwis, ei qimands saurga ni habau fram þaimei skulda faginon, gatrauands in allaim izwis þatei meina faheds allaize izwara ist.
— καὶ ἔγραψα τοῦτο αὐτὸ ἵνα μὴ ἐλθὼν λύπην σχῶ ἀφ' ὧν ἔδει με χαίρειν, πεποιθὼς ἐπὶ πάντας ὑμᾶς ὅτι ἡ ἐμὴ χαρὰ πάντων ὑμῶν ἐστιν.
— And I wrote this same unto you, lest, when I came, I should have sorrow from them of whom I ought to rejoice; having confidence in you all, that my joy is the joy of you all.
Corinthians II 2:8
A  inuþ~þis bidja izwis tulgjan in imma friaþwa.
B  inuh þis bidja izwis tulgjan in imma friaþwa.
— διὸ παρακαλῶ ὑμᾶς κυρῶσαι εἰς αὐτὸν ἀγάπην:
— Wherefore I beseech you that ye would confirm your love toward him.
Corinthians II 2:9
A  duþþe gamelida ei ufkunnau kustu izwarana, sijaidu in allamma ufhausjandans.
B  duþþe gamelida ei ufkunnau kustu izwarana, sijaidu in allamma ufhausjandans.
— εἰς τοῦτο γὰρ καὶ ἔγραψα ἵνα γνῶ τὴν δοκιμὴν ὑμῶν, εἰ εἰς πάντα ὑπήκοοί ἐστε.
— For to this end also did I write, that I might know the proof of you, whether ye be obedient in all things.
Corinthians II 2:10
A  aþþan þammei hva fragibiþ, jah ik; jah þan ik, jabai hva fragaf, fragaf in izwara in andwairþja Xristaus,
B  aþþan þammei hva fragibiþ, jah ik; jah þan ik, jabai hva fragiba, fragiba in izwara in andwairþja Xristaus,
— ᾧ δέ τι χαρίζεσθε, κἀγώ: καὶ γὰρ ἐγὼ ὃ κεχάρισμαι, εἴ τι κεχάρισμαι, δι' ὑμᾶς ἐν προσώπῳ χριστοῦ,
— To whom ye forgive any thing, I forgive also: for if I forgave any thing, to whom I forgave it, for your sakes forgave I it in the person of Christ;
Corinthians II 2:12
A  aþþan qimands in Trauadai in aiwaggeljons Xristaus jah at haurdai mis uslukanai in fraujin,
B  aþþan qimands in Trauadai in aiwaggeljon Xristaus jah at haurdai mis uslukanai in fraujin,
— ἐλθὼν δὲ εἰς τὴν τρῳάδα εἰς τὸ εὐαγγέλιον τοῦ χριστοῦ, καὶ θύρας μοι ἀνεῳγμένης ἐν κυρίῳ,
— Furthermore, when I came to Troas to preach Christ's gospel, and a door was opened unto me of the Lord,
Corinthians II 2:13
A  ni habaida gahveilain ahmin meinamma, in þammei ni bigat Teitaun broþar meinana; ak twisstandands im galaiþ in Makaidonja.
B  ni habaida gahveilain ahmin meinamma, in þammei ni bigat Teitaun broþar meinana; ak twistandands imma galaiþ in [in] Makidonja.
— οὐκ ἔσχηκα ἄνεσιν τῷ πνεύματί μου τῷ μὴ εὑρεῖν με τίτον τὸν ἀδελφόν μου, ἀλλὰ ἀποταξάμενος αὐτοῖς ἐξῆλθον εἰς μακεδονίαν.
— I had no rest in my spirit, because I found not Titus my brother: but taking my leave of them, I went from thence into Macedonia.
Corinthians II 2:14
A  aþþan guda awiliuþ þamma sinteino ustaiknjandin hroþeigans uns in Xristau jah daun kunþjis seinis gabairhtjandin þairh uns in allaim stadim;
B  aþþan guda awiliud þamma sinteino ustaiknjandin hroþeigans uns in Xristau jah daun kunþjis seinis gabairhtjandin in allaim stadim þairh uns;
— τῷ δὲ θεῷ χάρις τῷ πάντοτε θριαμβεύοντι ἡμᾶς ἐν τῷ χριστῷ καὶ τὴν ὀσμὴν τῆς γνώσεως αὐτοῦ φανεροῦντι δι' ἡμῶν ἐν παντὶ τόπῳ:
— Now thanks be unto God, which always causeth us to triumph in Christ, and maketh manifest the savour of his knowledge by us in every place.
Corinthians II 2:15
A  unte Xristaus dauns sijum woþi guda in þaim ganisandam jah in þaim fraqistnandam;
B  unte Xristaus dauns sijum woþi guda in þaim ganisandam jah in þaim fraqistnandam;
— ὅτι χριστοῦ εὐωδία ἐσμὲν τῷ θεῷ ἐν τοῖς σῳζομένοις καὶ ἐν τοῖς ἀπολλυμένοις,
— For we are unto God a sweet savour of Christ, in them that are saved, and in them that perish:
Corinthians II 2:17
A  unte ni sium swe sumai maidjandans waurd gudis, ak us hlutriþai, ak swaswe us guda in andwairþja gudis in Xristau rodjam.
B  unte ni sijum sumai maidjandans waurd gudis, ak us hlutriþai, ak swaswe us guda in andwairþja gudis in Xristau rodjam.
— οὐ γάρ ἐσμεν ὡς οἱ πολλοὶ καπηλεύοντες τὸν λόγον τοῦ θεοῦ, ἀλλ' ὡς ἐξ εἰλικρινείας, ἀλλ' ὡς ἐκ θεοῦ κατέναντι θεοῦ ἐν χριστῷ λαλοῦμεν.
— For we are not as many, which corrupt the word of God: but as of sincerity, but as of God, in the sight of God speak we in Christ.
Corinthians II 3:2
A  aipistaule unsara jus sijuþ, gamelida in hairtam unsaraim, kunþa jah anakunnaida fram allaim mannam.
B  aipistaule unsara jus sijuþ, gamelida in hairtam unsaraim, kunþa jah anakunnaida fram allaim mannam.
— ἡ ἐπιστολὴ ἡμῶν ὑμεῖς ἐστε, ἐγγεγραμμένη ἐν ταῖς καρδίαις ἡμῶν, γινωσκομένη καὶ ἀναγινωσκομένη ὑπὸ πάντων ἀνθρώπων:
— Ye are our epistle written in our hearts, known and read of all men:
Corinthians II 3:3
A  swikunþai þatei siuþ aipistaule Xristaus, andbahtida fram uns, inna gamelida ni swartiza, ak ahmin gudis libandins, ni in spildom staineinaim, ak in spildom hairtane leikeinaim.
B  swikunþ þatei sijuþ aipistaule Xristaus, andbahtida fram uns, inna gamelida ni swartizla, ak ahmin gudis libandins, ni in spildom staineinaim, ak in spildom hairtane leikeinaim.
— φανερούμενοι ὅτι ἐστὲ ἐπιστολὴ χριστοῦ διακονηθεῖσα ὑφ' ἡμῶν, ἐγγεγραμμένη οὐ μέλανι ἀλλὰ πνεύματι θεοῦ ζῶντος, οὐκ ἐν πλαξὶν λιθίναις ἀλλ' ἐν πλαξὶν καρδίαις σαρκίναις.
— Forasmuch as ye are manifestly declared to be the epistle of Christ ministered by us, written not with ink, but with the Spirit of the living God; not in tables of stone, but in fleshy tables of the heart.
Corinthians II 3:7
A  aþþan jabai andbahti dauþaus in gameleinim gafrisahtiþ in stainam warþ wulþag, swaei ni mahtedeina sunjus Israelis fairweitjan du wlita Mosezis in wulþaus wlitis is þis gataurnandins,
B  aþþan jabai andbahti dauþaus in gameleinim gafrisahtiþ in stainam warþ wulþag, swaei ni mahte[de]deina sunjus Israelis fairweitjan du wlita Mosezis in wulþaus wlitis is þis gataurnandins,
— εἰ δὲ ἡ διακονία τοῦ θανάτου ἐν γράμμασιν ἐντετυπωμένη λίθοις ἐγενήθη ἐν δόξῃ, ὥστε μὴ δύνασθαι ἀτενίσαι τοὺς υἱοὺς ἰσραὴλ εἰς τὸ πρόσωπον μωϋσέως διὰ τὴν δόξαν τοῦ προσώπου αὐτοῦ τὴν καταργουμένην,
— But if the ministration of death, written and engraven in stones, was glorious, so that the children of Israel could not stedfastly behold the face of Moses for the glory of his countenance; which glory was to be done away:
Corinthians II 3:8
A  hvaiwa nei mais andbahti ahmins wairþai in wulþau?
B  hvaiwa nei mais andbahti ahmins wairþai in wulþau?
— πῶς οὐχὶ μᾶλλον ἡ διακονία τοῦ πνεύματος ἔσται ἐν δόξῃ;
— How shall not the ministration of the spirit be rather glorious?
Corinthians II 3:9
A  jabai auk andbahtja wargiþos wulþus, und filu mais ufarist andbahti garaihteins in wulþau.
— εἰ γὰρ τῇ διακονίᾳ τῆς κατακρίσεως δόξα, πολλῷ μᾶλλον περισσεύει ἡ διακονία τῆς δικαιοσύνης δόξῃ.
— For if the ministration of condemnation be glory, much more doth the ministration of righteousness exceed in glory.
Corinthians II 3:10
A  unte ni was wulþag þata wulþago in þizai halbai in ufarassaus wulþaus;
B  unte ni was wulþag þata wulþago in þizai halbai in ufarassaus wulþaus;
— καὶ γὰρ οὐ δεδόξασται τὸ δεδοξασμένον ἐν τούτῳ τῷ μέρει εἵνεκεν τῆς ὑπερβαλλούσης δόξης:
— For even that which was made glorious had no glory in this respect, by reason of the glory that excelleth.
Corinthians II 3:11
A  jabai auk þata gataurnando þairh wulþu, und filu mais þata wisando in wulþau.
B  jabai auk þata gataurnando þairh wulþu, und filu mais þata wisando in wulþau.
— εἰ γὰρ τὸ καταργούμενον διὰ δόξης, πολλῷ μᾶλλον τὸ μένον ἐν δόξῃ.
— For if that which is done away was glorious, much more that which remaineth is glorious.
Corinthians II 3:13
A  jan~ni swaswe Mosez lagida hulistr ana andawleizn, duþe ei ni fairweitidedeina sunjus Israelis in andi þis gataurnandins;
B  jah ni swaswe Mosez lagida hulistr ana andawleizn, duþe ei ni fairweitidedeina sunjus Israelis in andi þis gataurnandins;
— καὶ οὐ καθάπερ μωϋσῆς ἐτίθει κάλυμμα ἐπὶ τὸ πρόσωπον αὐτοῦ, πρὸς τὸ μὴ ἀτενίσαι τοὺς υἱοὺς ἰσραὴλ εἰς τὸ τέλος τοῦ καταργουμένου.
— And not as Moses, which put a vail over his face, that the children of Israel could not stedfastly look to the end of that which is abolished:
Corinthians II 3:14
A  ak afdaubnodedun fraþja ize, unte und hina dag þata samo hulistr in anakunnainai þizos fairnjons triggwos wisiþ unandhuliþ, unte in Xristau gatairada.
B  ak afdaubnodedun fraþja ize, unte und hina dag þata samo hulistr in anakunnainai þizos fairnjons triggwos wisiþ unandhuliþ, unte in Xristau gatairada.
— ἀλλὰ ἐπωρώθη τὰ νοήματα αὐτῶν. ἄχρι γὰρ τῆς σήμερον ἡμέρας τὸ αὐτὸ κάλυμμα ἐπὶ τῇ ἀναγνώσει τῆς παλαιᾶς διαθήκης μένει μὴ ἀνακαλυπτόμενον, ὅτι ἐν χριστῷ καταργεῖται:
— But their minds were blinded: for until this day remaineth the same vail untaken away in the reading of the old testament; which vail is done away in Christ.
Corinthians II 3:18
A  aþþan weis allai andhulidamma andwairþja wulþu fraujins þairhsaihvandans, þo samon frisaht ingaleikonda af wulþau in wulþu, swaswe af fraujins ahmin.
B  aþþan weis allai andhulidamma andwairþja wulþu fraujins þairhsaihvandans, þo samon frisaht ingaleikonda af wulþau in wulþau, swaswe af fraujins ahmin.
— ἡμεῖς δὲ πάντες ἀνακεκαλυμμένῳ προσώπῳ τὴν δόξαν κυρίου κατοπτριζόμενοι τὴν αὐτὴν εἰκόνα μεταμορφούμεθα ἀπὸ δόξης εἰς δόξαν, καθάπερ ἀπὸ κυρίου πνεύματος.
— But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord.
Corinthians II 4:2
A  ak afstoþum þaim analaugnjam aiwiskjis, ni gaggandans in warein ni galiug taujandans waurd gudis, ak bairhtein sunjus ustaiknjandans uns silbans du allaim miþwisseim manne in andwairþja gudis.
B  ak afstoþum þaim analaugnjam aiwiskjis, ni gaggandans in warein nih galiug taujandans waurd gudis, ak bairhtein sunjos ustaiknjandans uns silbans du allaim miþwisseim manne in andwairþja gudis.
— ἀλλὰ ἀπειπάμεθα τὰ κρυπτὰ τῆς αἰσχύνης, μὴ περιπατοῦντες ἐν πανουργίᾳ μηδὲ δολοῦντες τὸν λόγον τοῦ θεοῦ, ἀλλὰ τῇ φανερώσει τῆς ἀληθείας συνιστάνοντες ἑαυτοὺς πρὸς πᾶσαν συνείδησιν ἀνθρώπων ἐνώπιον τοῦ θεοῦ.
— But have renounced the hidden things of dishonesty, not walking in craftiness, nor handling the word of God deceitfully; but by manifestation of the truth commending ourselves to every man's conscience in the sight of God.
Corinthians II 4:3
A  aþþan jabai ist gahulida aiwaggeljo unsara, in þaim fralusnandam ist gahulida,
B  aþþan jabai ist gahulida aiwaggeljo unsara, in þaim fralusnandam ist gahulida,
— εἰ δὲ καὶ ἔστιν κεκαλυμμένον τὸ εὐαγγέλιον ἡμῶν, ἐν τοῖς ἀπολλυμένοις ἐστὶν κεκαλυμμένον,
— But if our gospel be hid, it is hid to them that are lost:
Corinthians II 4:4
A   in þaimei guþ þis aiwis gablindida fraþja þize ungalaubjandane, ei ni liuhtjai im liuhadeins aiwaggeljons wulþaus Xristaus, saei ist frisahts gudis.
B   in þaimei guþ þis aiwis gablindida fraþja þize ungalaubjandane, ei ni liuhtjai im liuhadein aiwaggeljons wulþaus Xristaus, saei ist frisahts gudis ungasaihvani[n]s.
— ἐν οἷς ὁ θεὸς τοῦ αἰῶνος τούτου ἐτύφλωσεν τὰ νοήματα τῶν ἀπίστων εἰς τὸ μὴ αὐγάσαι τὸν φωτισμὸν τοῦ εὐαγγελίου τῆς δόξης τοῦ χριστοῦ, ὅς ἐστιν εἰκὼν τοῦ θεοῦ.
— In whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them.
Corinthians II 4:5
A  aþþan ni uns silbans merjam, ak Iesu Xristu fraujan, iþ uns skalkans izwarans in Iesuis.
B  aþþan ni uns silbans merjam, ak Iesu Xristu fraujan, iþ uns skalkans izwarans in Iesuis.
— οὐ γὰρ ἑαυτοὺς κηρύσσομεν ἀλλὰ ἰησοῦν χριστὸν κύριον, ἑαυτοὺς δὲ δούλους ὑμῶν διὰ ἰησοῦν.
— For we preach not ourselves, but Christ Jesus the Lord; and ourselves your servants for Jesus' sake.
Corinthians II 4:6
A  unte guþ saei qaþ ur~riqiza liuhaþ skeinan, saei jah liuhtida in hairtam unsaraim du liuhadein kunþjis wulþaus gudis in andwairþja Iesuis Xristaus.
B  unte guþ saei qaþ ur~riqiza liuhaþ skeinan, saei jah liuhtida in hairtam unsaraim du liuhadein kunþjis wulþaus gudis in andwairþja Iesuis Xristaus.
— ὅτι ὁ θεὸς ὁ εἰπών, ἐκ σκότους φῶς λάμψει, ὃς ἔλαμψεν ἐν ταῖς καρδίαις ἡμῶν πρὸς φωτισμὸν τῆς γνώσεως τῆς δόξης τοῦ θεοῦ ἐν προσώπῳ [ἰησοῦ] χριστοῦ.
— For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ.
Corinthians II 4:7
A  aþþan habandans þata huzd in airþeinaim kasam, ei ufarassus sijai mahtais gudis jah ni us unsis.
B  aþþan habandans þata huzd in airþeinaim kasam, ei ufarassus sijai mahtais gudis jah ni us unsis.
— ἔχομεν δὲ τὸν θησαυρὸν τοῦτον ἐν ὀστρακίνοις σκεύεσιν, ἵνα ἡ ὑπερβολὴ τῆς δυνάμεως ᾖ τοῦ θεοῦ καὶ μὴ ἐξ ἡμῶν:
— But we have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us.
Corinthians II 4:8
A   in allamma þraihanai, akei ni gaaggwidai; andbitanai, akei ni afslauþidai;
B   in allamma þraihanai, akei ni gaaggwidai; andbitanai, akei ni afslauþidai;
— ἐν παντὶ θλιβόμενοι ἀλλ' οὐ στενοχωρούμενοι, ἀπορούμενοι ἀλλ' οὐκ ἐξαπορούμενοι,
— We are troubled on every side, yet not distressed; we are perplexed, but not in despair;
Corinthians II 4:11
B  sinteino weis libandans in dauþu atgibanda in Iesuis, ei jah libains Iesuis swikunþa wairþai in riurjamma leika unsaramma.
— ἀεὶ γὰρ ἡμεῖς οἱ ζῶντες εἰς θάνατον παραδιδόμεθα διὰ ἰησοῦν, ἵνα καὶ ἡ ζωὴ τοῦ ἰησοῦ φανερωθῇ ἐν τῇ θνητῇ σαρκὶ ἡμῶν.
— For we which live are alway delivered unto death for Jesus' sake, that the life also of Jesus might be made manifest in our mortal flesh.
Corinthians II 4:12
B  swaei nu dauþus in uns waurkeiþ, iþ libains in izwis.
— ὥστε ὁ θάνατος ἐν ἡμῖν ἐνεργεῖται, ἡ δὲ ζωὴ ἐν ὑμῖν.
— So then death worketh in us, but life in you.
Corinthians II 4:13
B  habandans nu þana saman ahman galaubeinais bi þamma gamelidin: galaubida, in þizei jah rodida, jah weis galaubjam, in þizei jah rodjam,
— ἔχοντες δὲ τὸ αὐτὸ πνεῦμα τῆς πίστεως, κατὰ τὸ γεγραμμένον, ἐπίστευσα, διὸ ἐλάλησα, καὶ ἡμεῖς πιστεύομεν, διὸ καὶ λαλοῦμεν,
— We having the same spirit of faith, according as it is written, I believed, and therefore have I spoken; we also believe, and therefore speak;
Corinthians II 4:15
B  þatuh þan allata in izwara, ei ansts managnandei þairh managizans awiliud ufarassjai du wulþau guda.
— τὰ γὰρ πάντα δι' ὑμᾶς, ἵνα ἡ χάρις πλεονάσασα διὰ τῶν πλειόνων τὴν εὐχαριστίαν περισσεύσῃ εἰς τὴν δόξαν τοῦ θεοῦ.
— For all things are for your sakes, that the abundant grace might through the thanksgiving of many redound to the glory of God.
Corinthians II 5:1
A  . . . . us guda habam, gard unhanduwaurhtana aiweinana in himinam.
B  Witum auk þatei, jabai sa airþeina unsar gards þizos hleiþros gatairada, ei gatimrjon us guda habam, gard unhanduwaurhtana aiweinana in himinam.
— οἴδαμεν γὰρ ὅτι ἐὰν ἡ ἐπίγειος ἡμῶν οἰκία τοῦ σκήνους καταλυθῇ, οἰκοδομὴν ἐκ θεοῦ ἔχομεν οἰκίαν ἀχειροποίητον αἰώνιον ἐν τοῖς οὐρανοῖς.
— For we know that if our earthly house of this tabernacle were dissolved, we have a building of God, an house not made with hands, eternal in the heavens.
Corinthians II 5:2
A  unte jah in þamma swogatjam, bauainai unsarai þizai us himina ufarhamon gairnjandans,
B  unte jah in þamma swogatjam, bauainai unsarai þizai us himina ufarhamon gairnjandans,
— καὶ γὰρ ἐν τούτῳ στενάζομεν, τὸ οἰκητήριον ἡμῶν τὸ ἐξ οὐρανοῦ ἐπενδύσασθαι ἐπιποθοῦντες,
— For in this we groan, earnestly desiring to be clothed upon with our house which is from heaven:
Corinthians II 5:4
A  jah auk wisandans in þizai hleiþrai swogatjam kauridai, ana þammei ni wileima afhamon, ak anahamon, ei fraslindaidau þata diwano fram libainai.
B  jah auk wisandans in þizai hleiþrai swogatjam kauridai, ana þammei ni wileima afhamon, ak anahamon, ei fraslindaidau þata diwano fram libainai.
— καὶ γὰρ οἱ ὄντες ἐν τῷ σκήνει στενάζομεν βαρούμενοι, ἐφ' ᾧ οὐ θέλομεν ἐκδύσασθαι ἀλλ' ἐπενδύσασθαι, ἵνα καταποθῇ τὸ θνητὸν ὑπὸ τῆς ζωῆς.
— For we that are in this tabernacle do groan, being burdened: not for that we would be unclothed, but clothed upon, that mortality might be swallowed up of life.
Corinthians II 5:6
A  gatrauandans nu sinteino jah witandans þatei wisandans in þamma leika afhaimjai sijum fram fraujin;
B  gatrauandans nu sinteino jah witandans þatei wisandans in þamma leika afhaimjai sijum fram fraujin;
— θαρροῦντες οὖν πάντοτε καὶ εἰδότες ὅτι ἐνδημοῦντες ἐν τῷ σώματι ἐκδημοῦμεν ἀπὸ τοῦ κυρίου,
— Therefore we are always confident, knowing that, whilst we are at home in the body, we are absent from the Lord:
Corinthians II 5:11
A  witandans nu agis fraujins mannans fullaweisjam, iþ guda swikunþai sijum. aþþan wenja jah in miþwisseim izwaraim swikunþans wisan uns,
B  witandans nu agis fraujins mannans fullaweisjam, iþ guda swikunþai sijum. aþþan wenja jah in miþwisseim izwaraim swikunþans wisan uns,
— εἰδότες οὖν τὸν φόβον τοῦ κυρίου ἀνθρώπους πείθομεν, θεῷ δὲ πεφανερώμεθα: ἐλπίζω δὲ καὶ ἐν ταῖς συνειδήσεσιν ὑμῶν πεφανερῶσθαι.
— Knowing therefore the terror of the Lord, we persuade men; but we are made manifest unto God; and I trust also are made manifest in your consciences.
Corinthians II 5:12
A  ni ei aftra uns silbans uskannjaima izwis, ak lew gibandans izwis hvoftuljos fram unsis, ei habaiþ wiþra þans in andwairþja hvopandans jan~ni in hairtin.
B  ni ei aftra uns silbans uskannjaima izwis, ak lew gibandans izwis hvoftuljos fram uns, ei habaiþ wiþra þans in andwairþja hvopandans jah ni hairtin.
— οὐ πάλιν ἑαυτοὺς συνιστάνομεν ὑμῖν, ἀλλὰ ἀφορμὴν διδόντες ὑμῖν καυχήματος ὑπὲρ ἡμῶν, ἵνα ἔχητε πρὸς τοὺς ἐν προσώπῳ καυχωμένους καὶ μὴ ἐν καρδίᾳ.
— For we commend not ourselves again unto you, but give you occasion to glory on our behalf, that ye may have somewhat to answer them which glory in appearance, and not in heart.
Corinthians II 5:17
A  swaei jabai hvo in Xristau niuja gaskafts, þo alþjona usliþun; sai, waurþun niuja alla.
B  swaei jabai hvo in Xristau niuja gaskafts, þo alþjona usliþun; sai, waurþun niuja alla.
— ὥστε εἴ τις ἐν χριστῷ, καινὴ κτίσις: τὰ ἀρχαῖα παρῆλθεν, ἰδοὺ γέγονεν καινά:
— Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new.
Corinthians II 5:19
A  unte sweþauh guþ was in Xristau manaseþ gafriþonds sis, ni rahnjands im missadedins ize jah lagjands in uns waurd gafriþonais.
B  unte sweþauh guþ was in Xristau manaseþ gafriþonds sis, ni rahnjands im missadedins ize jah lagjands in uns waurd gafriþonais.
— ὡς ὅτι θεὸς ἦν ἐν χριστῷ κόσμον καταλλάσσων ἑαυτῷ, μὴ λογιζόμενος αὐτοῖς τὰ παραπτώματα αὐτῶν, καὶ θέμενος ἐν ἡμῖν τὸν λόγον τῆς καταλλαγῆς.
— To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation.
Corinthians II 5:21
A  unte þana ize ni kunþa frawaurht, faur uns gatawida frawaurht, ei weis waurþeima garaihtei gudis in imma.
B  unte þana izei ni kunþa frawaurht, faur uns gatawida frawaurht, ei weis waurþeima garaihtei gudis in imma.
— τὸν μὴ γνόντα ἁμαρτίαν ὑπὲρ ἡμῶν ἁμαρτίαν ἐποίησεν, ἵνα ἡμεῖς γενώμεθα δικαιοσύνη θεοῦ ἐν αὐτῷ.
— For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.
Corinthians II 6:2
A  mela auk, qiþiþ, andanemjamma andhausida þus jah in daga naseinais gahalp þeina. sai, nu mel waila andanem; sai, nu dags naseinais.
B  mela auk, qiþiþ, andanemjamma andhausida þus jah in daga naseinais gahalp þeina. sai, nu mel waila and<a>nem; sai, nu dags naseinais.
— λέγει γάρ, καιρῷ δεκτῷ ἐπήκουσά σου καὶ ἐν ἡμέρᾳ σωτηρίας ἐβοήθησά σοι: ἰδοὺ νῦν καιρὸς εὐπρόσδεκτος, ἰδοὺ νῦν ἡμέρα σωτηρίας –
— (For he saith, I have heard thee in a time accepted, and in the day of salvation have I succoured thee: behold, now is the accepted time; behold, now is the day of salvation.)
Corinthians II 6:3
A  ni ainhun in waihtai gibandans bistugq<e>, ei ni anawammjaidau andbahti unsar;
B  ni ainhun þannu in waihtai gibandans bistugqei, ei ni anawammjaidau andbahti unsar;
— μηδεμίαν ἐν μηδενὶ διδόντες προσκοπήν, ἵνα μὴ μωμηθῇ ἡ διακονία,
— Giving no offence in any thing, that the ministry be not blamed:
Corinthians II 6:4
A  ak in allamma ustaiknjandans uns swe gudis andbahtos in stiwitja managamma, in aglom, in nauþim, in aggwiþom,
B  ak in allamma ustaiknjandans uns swe gudis andbahtos in stiwitja managamma, in aglom, in nauþim, in aggwiþom,
— ἀλλ' ἐν παντὶ συνίσταντες ἑαυτοὺς ὡς θεοῦ διάκονοι, ἐν ὑπομονῇ πολλῇ, ἐν θλίψεσιν, ἐν ἀνάγκαις, ἐν στενοχωρίαις,
— But in all things approving ourselves as the ministers of God, in much patience, in afflictions, in necessities, in distresses,
Corinthians II 6:5
A   in slahim, in karkarom, in unsutjam, in arbaidim, in wokainim, in lausqiþrein,
B   in slahim, in karkarom, in unsutjam, in arbaidim, in wokainim, in lausqiþrein,
— ἐν πληγαῖς, ἐν φυλακαῖς, ἐν ἀκαταστασίαις, ἐν κόποις, ἐν ἀγρυπνίαις, ἐν νηστείαις,
— In stripes, in imprisonments, in tumults, in labours, in watchings, in fastings;
Corinthians II 6:6
A   in swikniþai, in kunþja, in laggamodein, in selein, in ahmin weihamma, in frijaþwai unhindarweisai,
B   in swikniþai, in kunþja, in laggamodein, in selein, in ahmin weihamma, in friaþwai unhindarweisai,
— ἐν ἁγνότητι, ἐν γνώσει, ἐν μακροθυμίᾳ, ἐν χρηστότητι, ἐν πνεύματι ἁγίῳ, ἐν ἀγάπῃ ἀνυποκρίτῳ,
— By pureness, by knowledge, by longsuffering, by kindness, by the Holy Ghost, by love unfeigned,
Corinthians II 6:7
A   in waurda sunjos, in mahtai gudis, þairh wepna garaihteins taihswona jah hleidumon[n]a,
B   in waurda sunjos, in mahtai gudis, þairh wepna garaihteins taihswona jah hleidumona,
— ἐν λόγῳ ἀληθείας, ἐν δυνάμει θεοῦ: διὰ τῶν ὅπλων τῆς δικαιοσύνης τῶν δεξιῶν καὶ ἀριστερῶν,
— By the word of truth, by the power of God, by the armour of righteousness on the right hand and on the left,
Corinthians II 6:12
A  ni þreihanda jus in uns, iþ þreihanda in hairþram izwaraim.
B  ni þreihanda jus in uns, iþ þreihanda in hairþram izwaraim.
— οὐ στενοχωρεῖσθε ἐν ἡμῖν, στενοχωρεῖσθε δὲ ἐν τοῖς σπλάγχνοις ὑμῶν:
— Ye are not straitened in us, but ye are straitened in your own bowels.
Corinthians II 6:16
A  hvouþ~þan samaqisse alhs gudis miþ galiugam? unte jus alhs gudis siuþ libandins; qiþiþ auk guþ: þatei baua in im jah inna gagga jah wairþa ize guþ jah eis wairþand mis managei.
B  hvouh þan samaqisse alhs gudis miþ galiugam? unte jus alhs gudis sijuþ libandins; qiþiþ auk guþ: þatei baua in im jah inna gagga jah wairþa ize guþ jah eis wairþand mis managei.
— τίς δὲ συγκατάθεσις ναῷ θεοῦ μετὰ εἰδώλων; ἡμεῖς γὰρ ναὸς θεοῦ ἐσμεν ζῶντος: καθὼς εἶπεν ὁ θεὸς ὅτι ἐνοικήσω ἐν αὐτοῖς καὶ ἐμπεριπατήσω, καὶ ἔσομαι αὐτῶν θεός, καὶ αὐτοὶ ἔσονταί μου λαός.
— And what agreement hath the temple of God with idols? for ye are the temple of the living God; as God hath said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people.
Corinthians II 7:1
A  Þo habandans nu gahaita, liubans, hrainjam unsis af allamma bisauleino leikis jah ahmins, ustiuhandans weihiþa in agisa gudis.
B  Þo habandans nu gahaita, liubans, hrainjam unsis af allamma bisauleino leikis jah ahmins, ustiuhandans weihiþa in agisa gudis.
— ταύτας οὖν ἔχοντες τὰς ἐπαγγελίας, ἀγαπητοί, καθαρίσωμεν ἑαυτοὺς ἀπὸ παντὸς μολυσμοῦ σαρκὸς καὶ πνεύματος, ἐπιτελοῦντες ἁγιωσύνην ἐν φόβῳ θεοῦ.
— Having therefore these promises, dearly beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God.
Corinthians II 7:2
A  gamoteima in izwis; ni ainummehun gaskoþum, ni ainnohun frawardidedum, ni ainnohun bifaihodedum.
B  gamoteima in izwis; ni ainummehun gaskoþum, ni ainnohun frawardidedum, ni ainnohun bifaihodedum.
— χωρήσατε ἡμᾶς: οὐδένα ἠδικήσαμεν, οὐδένα ἐφθείραμεν, οὐδένα ἐπλεονεκτήσαμεν.
— Receive us; we have wronged no man, we have corrupted no man, we have defrauded no man.
Corinthians II 7:3
A  ni du gawargeinai qiþa; fauraqaþ auk þatei in hairtam unsaraim sijuþ du miþgaswiltan jas~samana liban.
B  ni du gawargeinai qiþa; fauraqaþ auk þatei in hairtam unsaraim sijuþ du gaswiltan jah samana liban.
— πρὸς κατάκρισιν οὐ λέγω, προείρηκα γὰρ ὅτι ἐν ταῖς καρδίαις ἡμῶν ἐστε εἰς τὸ συναποθανεῖν καὶ συζῆν.
— I speak not this to condemn you: for I have said before, that ye are in our hearts to die and live with you.
Corinthians II 7:4
A  managa mis trauains du izwis, managa mis hvoftuli faur izwis, usfulliþs im gaþlaihtais, ufarfulliþs im fahedais in allaizos managons aglons unsaraizos.
B  managa mis trauains du izwis, managa mis hvoftuli faur izwis, usfulliþs im gaþlaihtais, ufarfulliþs im fahedais in allaizos managons aglons unsaraizos.
— πολλή μοι παρρησία πρὸς ὑμᾶς, πολλή μοι καύχησις ὑπὲρ ὑμῶν: πεπλήρωμαι τῇ παρακλήσει, ὑπερπερισσεύομαι τῇ χαρᾷ ἐπὶ πάσῃ τῇ θλίψει ἡμῶν.
— Great is my boldness of speech toward you, great is my glorying of you: I am filled with comfort, I am exceeding joyful in all our tribulation.
Corinthians II 7:5
A  jah auk qimandam unsis in Makaidonjai ni waiht habaida gahveilainais leik unsar, ak in allamma anapragganai, utana waihjons, innana agisa.
B  jah auk qimandam unsis in Makidonjai ni waiht habaida gahveilainais leik unsar, ak in allamma anapragganai, utana waihjons, innana agisa.
— καὶ γὰρ ἐλθόντων ἡμῶν εἰς μακεδονίαν οὐδεμίαν ἔσχηκεν ἄνεσιν ἡ σὰρξ ἡμῶν, ἀλλ' ἐν παντὶ θλιβόμενοι – ἔξωθεν μάχαι, ἔσωθεν φόβοι.
— For, when we were come into Macedonia, our flesh had no rest, but we were troubled on every side; without were fightings, within were fears.
Corinthians II 7:6
A  akei sa gaþlaihands hnaiwidaim gaþrafstida uns guþ in quma Teitaus;
B  akei sa gaþlaihan<d>s hnaiwidaim gaþrafstida uns guþ in quma Teitaus;
— ἀλλ' ὁ παρακαλῶν τοὺς ταπεινοὺς παρεκάλεσεν ἡμᾶς ὁ θεὸς ἐν τῇ παρουσίᾳ τίτου:
— Nevertheless God, that comforteth those that are cast down, comforted us by the coming of Titus;
Corinthians II 7:7
A  aþþan ni þatainei in quma is, ak jah in gaþlaihtai, þizaiei gaþrafstiþs was ana izwis, gateihands uns izwara gairnein, izwarana gaunoþu, izwar aljan faur mik, swaei mis mais faginon warþ.
B  aþþan ni þatainei in quma is, ak jah in gaþlaihtai, þizaiei gaþrafstiþs was ana izwis, gateihands uns izwara gairnein, izwarana gaunoþu, izwar aljan faur mik, swaei mis mais faginon warþ.
— οὐ μόνον δὲ ἐν τῇ παρουσίᾳ αὐτοῦ ἀλλὰ καὶ ἐν τῇ παρακλήσει ᾗ παρεκλήθη ἐφ' ὑμῖν, ἀναγγέλλων ἡμῖν τὴν ὑμῶν ἐπιπόθησιν, τὸν ὑμῶν ὀδυρμόν, τὸν ὑμῶν ζῆλον ὑπὲρ ἐμοῦ, ὥστε με μᾶλλον χαρῆναι.
— And not by his coming only, but by the consolation wherewith he was comforted in you, when he told us your earnest desire, your mourning, your fervent mind toward me; so that I rejoiced the more.
Corinthians II 7:8
A  unte jabai gaurida izwis in bokom, ni idreigo mik, jah jabai idreigoda — unte gasaihva þatei so aipistaule jaina, jabai <jah> du leitilai hveilai, gaurida izwis —
B  unte jabai gaurida izwis in þaim bokom, ni idreigo mik, jah jabai idreigoda — gasaihva auk þatei so aipistaule jaina, jabai <jah> du leitilai hveilai, gaurida izwis —
— ὅτι εἰ καὶ ἐλύπησα ὑμᾶς ἐν τῇ ἐπιστολῇ, οὐ μεταμέλομαι: εἰ καὶ μετεμελόμην βλέπω [γὰρ] ὅτι ἡ ἐπιστολὴ ἐκείνη εἰ καὶ πρὸς ὥραν ἐλύπησεν ὑμᾶς,
— For though I made you sorry with a letter, I do not repent, though I did repent: for I perceive that the same epistle hath made you sorry, though it were but for a season.
Corinthians II 7:9
B  nu fagino, ni unte gauridai wesuþ, ak unte gauridai wesuþ du idreigai; saurgaideduþ auk bi guþ, ei in waihtai ni gasleiþjaindau us unsis.
— νῦν χαίρω, οὐχ ὅτι ἐλυπήθητε, ἀλλ' ὅτι ἐλυπήθητε εἰς μετάνοιαν: ἐλυπήθητε γὰρ κατὰ θεόν, ἵνα ἐν μηδενὶ ζημιωθῆτε ἐξ ἡμῶν.
— Now I rejoice, not that ye were made sorry, but that ye sorrowed to repentance: for ye were made sorry after a godly manner, that ye might receive damage by us in nothing.
Corinthians II 7:11
A  saihv[a] auk silbo þata bi guþ saurgan izwis, hvelauda gatawida izwis usdaudein, akei sunjon, akei unwerein, akei agis, akei gairnein, akei aljan, akei fraweit! in allamma ustaiknideduþ izwis hlutrans wisan þamma toja.
B  saihv auk silbo þata bi guþ saurgan izwis, hvelauda gatawida izwis usdaudein, akei sunjon, akei unwerein, akei agis, akei gairnein, akei aljan, akei fraweit! in allamma ustaiknideduþ izwis hlutrans wisan þamma toja.
— ἰδοὺ γὰρ αὐτὸ τοῦτο τὸ κατὰ θεὸν λυπηθῆναι πόσην κατειργάσατο ὑμῖν σπουδήν, ἀλλὰ ἀπολογίαν, ἀλλὰ ἀγανάκτησιν, ἀλλὰ φόβον, ἀλλὰ ἐπιπόθησιν, ἀλλὰ ζῆλον, ἀλλὰ ἐκδίκησιν: ἐν παντὶ συνεστήσατε ἑαυτοὺς ἁγνοὺς εἶναι τῷ πράγματι.
— For behold this selfsame thing, that ye sorrowed after a godly sort, what carefulness it wrought in you, yea, what clearing of yourselves, yea, what indignation, yea, what fear, yea, what vehement desire, yea, what zeal, yea, what revenge! In all things ye have approved yourselves to be clear in this matter.
Corinthians II 7:12
A  aþþan jabai melida, ni in þis anamahtjandins, ni in þis anamahtidins, ak du gabairhtjan usdaudein unsara þoei faur izwis habam wiþra izwis in andwairþja gudis.
B  aþþan jabai melida, ni in þis anamahtjandins, ni in þis anamahtidins, ak du gabairhtjan usdaudein unsara þoei faur izwis habam wiþra izwis in andwairþja gudis.
— ἄρα εἰ καὶ ἔγραψα ὑμῖν, οὐχ ἕνεκεν τοῦ ἀδικήσαντος, οὐδὲ ἕνεκεν τοῦ ἀδικηθέντος, ἀλλ' ἕνεκεν τοῦ φανερωθῆναι τὴν σπουδὴν ὑμῶν τὴν ὑπὲρ ἡμῶν πρὸς ὑμᾶς ἐνώπιον τοῦ θεοῦ.
— Wherefore, though I wrote unto you, I did it not for his cause that had done the wrong, nor for his cause that suffered wrong, but that our care for you in the sight of God might appear unto you.
Corinthians II 7:14
A  unte jabai hva imma fram izwis hvaihvop, ni gaaiwiskoþs warþ; ak swaswe allata izwis in sunjai rodidedum, swa jah hvoftuli unsara so du Teitau[n] sunja warþ.
B  unte jabai hva imma fram izwis hvaihvop, ni gaaiwiskoþs warþ; ak swaswe allata izwis in sunjai rodidedum, swa jah hvoftuli unsara so du Teitau sunja warþ.
— ὅτι εἴ τι αὐτῷ ὑπὲρ ὑμῶν κεκαύχημαι οὐ κατῃσχύνθην, ἀλλ' ὡς πάντα ἐν ἀληθείᾳ ἐλαλήσαμεν ὑμῖν, οὕτως καὶ ἡ καύχησις ἡμῶν ἡ ἐπὶ τίτου ἀλήθεια ἐγενήθη.
— For if I have boasted any thing to him of you, I am not ashamed; but as we spake all things to you in truth, even so our boasting, which I made before Titus, is found a truth.
Corinthians II 7:16
A  fagino nu, unte in allamma gatraua in izwis.
B  fagino nu, unte in allamma gatraua in izwis.
— χαίρω ὅτι ἐν παντὶ θαρρῶ ἐν ὑμῖν.
— I rejoice therefore that I have confidence in you in all things.
Corinthians II 8:1
A  Aþþan kannja izwis, broþrjus, anst gudis þo gibanon in aikklesjom Makidonais,
B  Aþþan kannja izwis, broþrjus, anst gudis þo gibanon in aikklesjon Makidonais,
— γνωρίζομεν δὲ ὑμῖν, ἀδελφοί, τὴν χάριν τοῦ θεοῦ τὴν δεδομένην ἐν ταῖς ἐκκλησίαις τῆς μακεδονίας,
— Moreover, brethren, we do you to wit of the grace of God bestowed on the churches of Macedonia;
Corinthians II 8:2
A  þatei in managamma kustau aglons managduþs fahedais ize jaþ~þata diupo unledi ize usmanagnoda du gabein ainfalþeins ize.
B  þatei in managamma kustau aglons managduþs fahedais ize jah þata diupo unledi ize usmanagnoda du gabein ainfalþeins ize.
— ὅτι ἐν πολλῇ δοκιμῇ θλίψεως ἡ περισσεία τῆς χαρᾶς αὐτῶν καὶ ἡ κατὰ βάθους πτωχεία αὐτῶν ἐπερίσσευσεν εἰς τὸ πλοῦτος τῆς ἁπλότητος αὐτῶν:
— How that in a great trial of affliction the abundance of their joy and their deep poverty abounded unto the riches of their liberality.
Corinthians II 8:4
A  miþ managai usbloteinai bidjandans uns niman anst seina jah gamainein andbahtjis in þans weihans.
B  miþ managai usbloteinai bidjandans uns niman anst seina jah gamainein andbahtjis in þans weihans.
— μετὰ πολλῆς παρακλήσεως δεόμενοι ἡμῶν τὴν χάριν καὶ τὴν κοινωνίαν τῆς διακονίας τῆς εἰς τοὺς ἁγίους –
— Praying us with much intreaty that we would receive the gift, and take upon us the fellowship of the ministering to the saints.
Corinthians II 8:6
A  swaei bedeima Teitaun, ei swaswe faura dustodida, swah ustiuhai in izwis jah þo anst.
B  swaei bedeima Teitaun, ei swaswe faura dustodida, swah ustiuhai in izwis jah þo anst.
— εἰς τὸ παρακαλέσαι ἡμᾶς τίτον ἵνα καθὼς προενήρξατο οὕτως καὶ ἐπιτελέσῃ εἰς ὑμᾶς καὶ τὴν χάριν ταύτην.
— Insomuch that we desired Titus, that as he had begun, so he would also finish in you the same grace also.
Corinthians II 8:7
A  akei swe raihtis in allamma managniþ, galaubeinai jah waurda jah kunþja jah in allai usdaudein jah ana þizai us izwis in uns frijaþwai, ei jah in þizai anstai managnaiþ.
B  akei swe raihtis in allamma managniþ, galaubeinai jah waurda jah kunþja jah in allai usdaudein jah ana þizai us izwis in uns friaþwai, ei jah in þizai anstai managnaiþ.
— ἀλλ' ὥσπερ ἐν παντὶ περισσεύετε, πίστει καὶ λόγῳ καὶ γνώσει καὶ πάσῃ σπουδῇ καὶ τῇ ἐξ ἡμῶν ἐν ὑμῖν ἀγάπῃ, ἵνα καὶ ἐν ταύτῃ τῇ χάριτι περισσεύητε.
— Therefore, as ye abound in every thing, in faith, and utterance, and knowledge, and in all diligence, and in your love to us, see that ye abound in this grace also.
Corinthians II 8:8
A  ni swaswe fraujinonds qiþa izwis, ak in þizos anþaraize usdaudeins jah izwaraizos frijaþwos airkniþa kiusands.
B  ni swaswe fraujinonds qiþa izwis, ak in þizos anþaraize usdaudeins jah izwaraizos friaþwos airkniþa kiusands.
— οὐ κατ' ἐπιταγὴν λέγω, ἀλλὰ διὰ τῆς ἑτέρων σπουδῆς καὶ τὸ τῆς ὑμετέρας ἀγάπης γνήσιον δοκιμάζων:
— I speak not by commandment, but by occasion of the forwardness of others, and to prove the sincerity of your love.
Corinthians II 8:9
A  unte kunnuþ anst fraujins unsaris Iesuis Xristaus, þatei in izwara gaunledida sik gabigs wisands, ei jus þamma is unledja gabigai wairþaiþ.
B  unte kunnuþ anst fraujins unsaris Iesuis Xristaus, þatei in izwara gaunledida sik gabigs wisands, ei jus þamma is unledja gabeigai wairþaiþ.
— γινώσκετε γὰρ τὴν χάριν τοῦ κυρίου ἡμῶν ἰησοῦ χριστοῦ, ὅτι δι' ὑμᾶς ἐπτώχευσεν πλούσιος ὤν, ἵνα ὑμεῖς τῇ ἐκείνου πτωχείᾳ πλουτήσητε.
— For ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that ye through his poverty might be rich.
Corinthians II 8:10
A  jar~ragin in þamma giba, unte þata izwis batizo ist, juzei ni þatainei taujan, ak jah wiljan dugunnuþ af fairnin jera.
B  jah ragin in þamma giba, unte þata izwis batizo ist, juzei ni þatainei wiljan, ak jah taujan dugunnuþ af fairnin jera.
— καὶ γνώμην ἐν τούτῳ δίδωμι: τοῦτο γὰρ ὑμῖν συμφέρει, οἵτινες οὐ μόνον τὸ ποιῆσαι ἀλλὰ καὶ τὸ θέλειν προενήρξασθε ἀπὸ πέρυσι:
— And herein I give my advice: for this is expedient for you, who have begun before, not only to do, but also to be forward a year ago.
Corinthians II 8:12
A  jabai auk wilja in gagreftai ist, swaswe habai, waila andanem ist, ni swaswe ni habai.
B  jabai auk wilja in gagreiftai ist, swaswe habai, waila andanem ist, ni swaswe ni habai.
— εἰ γὰρ ἡ προθυμία πρόκειται, καθὸ ἐὰν ἔχῃ εὐπρόσδεκτος, οὐ καθὸ οὐκ ἔχει.
— For if there be first a willing mind, it is accepted according to that a man hath, and not according to that he hath not.
Corinthians II 8:14
A   in þamma nu mela izwar ufarassus du jainaize þarbom, ei jah jainaize ufarassus wairþai du izwaraim þarbom, ei wairþai ibnassus,
B   in þamma nu mela izwar ufarassus du jainaize þarbom, ei jah jainaize ufarassus wairþai du izwaraim þarbom, ei wairþai ibnassus,
— ἐν τῷ νῦν καιρῷ τὸ ὑμῶν περίσσευμα εἰς τὸ ἐκείνων ὑστέρημα, ἵνα καὶ τὸ ἐκείνων περίσσευμα γένηται εἰς τὸ ὑμῶν ὑστέρημα, ὅπως γένηται ἰσότης:
— But by an equality, that now at this time your abundance may be a supply for their want, that their abundance also may be a supply for your want: that there may be equality:
Corinthians II 8:16
A  aþþan awiliuþ guda, ize gaf þo samon usdaudein faur izwis in hairto Teitaus;
B  aþþan awiliud guda, izei gaf þo samon usdaudein faur izwis in hairto Teitaus;
— χάρις δὲ τῷ θεῷ τῷ δόντι τὴν αὐτὴν σπουδὴν ὑπὲρ ὑμῶν ἐν τῇ καρδίᾳ τίτου,
— But thanks be to God, which put the same earnest care into the heart of Titus for you.
Corinthians II 8:18
A  gah~þan~miþ~[ga]sandidedum imma broþar; þizei hazeins in aiwaggeljons and allos aikklesjons.
B  gaþ~þan~miþ~sandidedum imma broþar; þizei hazeins in aiwaggeljon and allos aikklesjons.
— συνεπέμψαμεν δὲ μετ' αὐτοῦ τὸν ἀδελφὸν οὗ ὁ ἔπαινος ἐν τῷ εὐαγγελίῳ διὰ πασῶν τῶν ἐκκλησιῶν
— And we have sent with him the brother, whose praise is in the gospel throughout all the churches;
Corinthians II 8:20
A  biwandjandans þata, ibai hvas uns fairinodedi in digrein þizai andbahtidon fram uns;
B  biwandjandans þata, ibai hvas uns fairinodedi in digrein þizai andbahtidon fram uns;
— στελλόμενοι τοῦτο μή τις ἡμᾶς μωμήσηται ἐν τῇ ἁδρότητι ταύτῃ τῇ διακονουμένῃ ὑφ' ἡμῶν:
— Avoiding this, that no man should blame us in this abundance which is administered by us:
Corinthians II 8:21
A  garedandans auk goda ni þatainei in andwairþja gudis, ak jah in andwairþja manne.
B  garedandans auk goda ni þatainei in andwairþja gudis, ak jah in andwairþja manne.
— προνοοῦμεν γὰρ καλὰ οὐ μόνον ἐνώπιον κυρίου ἀλλὰ καὶ ἐνώπιον ἀνθρώπων.
— Providing for honest things, not only in the sight of the Lord, but also in the sight of men.
Corinthians II 8:22
A  insandidedum þan miþ im broþar unsarana þanei gakausidedum in managaim ufta usdaudana wisandan, aþþan nu, sai, filu usdaudozan trauainai managai in izwis;
B  insandidedum þan miþ im broþar unsarana þanei gakausidedum in managaim ufta usdaudana wisandan, aþþan nu, sai, filaus mais usdaudozan trauainai managai in izwis;
— συνεπέμψαμεν δὲ αὐτοῖς τὸν ἀδελφὸν ἡμῶν ὃν ἐδοκιμάσαμεν ἐν πολλοῖς πολλάκις σπουδαῖον ὄντα, νυνὶ δὲ πολὺ σπουδαιότερον πεποιθήσει πολλῇ τῇ εἰς ὑμᾶς.
— And we have sent with them our brother, whom we have oftentimes proved diligent in many things, but now much more diligent, upon the great confidence which I have in you.
Corinthians II 8:23
A  jah þe bi Teitu, saei ist gaman mein jag~gawaurstwa in izwis; jaþþe broþrjus unsarai apaustauleis aikklesjono, wulþaus Xristaus.
B  jaþ~þe bi Teitu, saei ist gaman mein jah gawaurstwa in izwis; jaþþe broþrjus unsarai apaustauleis aikklesjono, wulþus Xristaus.
— εἴτε ὑπὲρ τίτου, κοινωνὸς ἐμὸς καὶ εἰς ὑμᾶς συνεργός: εἴτε ἀδελφοὶ ἡμῶν, ἀπόστολοι ἐκκλησιῶν, δόξα χριστοῦ.
— Whether any do enquire of Titus, he is my partner and fellowhelper concerning you: or our brethren be enquired of, they are the messengers of the churches, and the glory of Christ.
Corinthians II 8:24
A  aþþan ustaiknein frijaþwos izwaraizos jah unsaraizos hvoftuljos faur izwis in im ustaiknjandans in andwairþja aikklesjono.
B  aþþan ustaiknein friaþwos izwaraizos jah unsaraizos hvoftuljos faur izwis in im ustaiknjandans in andwairþja aikklesjono.
— τὴν οὖν ἔνδειξιν τῆς ἀγάπης ὑμῶν καὶ ἡμῶν καυχήσεως ὑπὲρ ὑμῶν εἰς αὐτοὺς ἐνδεικνύμενοι εἰς πρόσωπον τῶν ἐκκλησιῶν.
— Wherefore shew ye to them, and before the churches, the proof of your love, and of our boasting on your behalf.
Corinthians II 9:3
A  aþþan fauragasandida broþruns, ei hvoftuli unsara so fram izwis ni waurþi lausa in þizai halbai, ei swaswe qaþ gamanwidai sijaiþ;
B  aþþan fauragasandida broþruns, ei hvoftuli unsara so fram izwis ni waurþi lausa in þizai halbai, ei swaswe qaþ, gamanwidai sijaiþ;
— ἔπεμψα δὲ τοὺς ἀδελφούς, ἵνα μὴ τὸ καύχημα ἡμῶν τὸ ὑπὲρ ὑμῶν κενωθῇ ἐν τῷ μέρει τούτῳ, ἵνα καθὼς ἔλεγον παρεσκευασμένοι ἦτε,
— Yet have I sent the brethren, lest our boasting of you should be in vain in this behalf; that, as I said, ye may be ready:
Corinthians II 9:4
A  ibai jabai qimand miþ mis Makidoneis jag~bigitand izwis unmanwjan[d]s, gaaiwiskonda<u> weis, ei ni qiþau jus, in þamma stomin hvoftuljos.
B  ibai jabai qimand miþ mis Makidoneis jah bigitand izwis unmanwjans, gaaiwiskondau weis, ei ni qiþau jus, in þamma stomin þizos hvoftuljos.
— μή πως ἐὰν ἔλθωσιν σὺν ἐμοὶ μακεδόνες καὶ εὕρωσιν ὑμᾶς ἀπαρασκευάστους καταισχυνθῶμεν ἡμεῖς, ἵνα μὴ λέγω ὑμεῖς, ἐν τῇ ὑποστάσει ταύτῃ.
— Lest haply if they of Macedonia come with me, and find you unprepared, we (that we say not, ye) should be ashamed in this same confident boasting.
Corinthians II 9:6
A  þatuþ~þan, saei saijiþ us gaþagkja, us gaþagkja jah sneiþiþ, jah saei saijiþ in þiuþeinai, us þiuþeinai jah sneiþiþ.
B  þatuþ~þan, saei saiiþ us gaþagkja, us gaþagkja jah sneiþiþ, jah saei saiiþ in þiuþeinai, us þiuþeinai jah sneiþiþ.
— τοῦτο δέ, ὁ σπείρων φειδομένως φειδομένως καὶ θερίσει, καὶ ὁ σπείρων ἐπ' εὐλογίαις ἐπ' εὐλογίαις καὶ θερίσει.
— But this I say, He which soweth sparingly shall reap also sparingly; and he which soweth bountifully shall reap also bountifully.
Corinthians II 9:8
B  aþþan mahteigs ist guþ alla anst ufarassjan in izwis, ei in allamma sinteino allis ganauhan habandans ufarassjaiþ in allamma waurstwe godaize,
— δυνατεῖ δὲ ὁ θεὸς πᾶσαν χάριν περισσεῦσαι εἰς ὑμᾶς, ἵνα ἐν παντὶ πάντοτε πᾶσαν αὐτάρκειαν ἔχοντες περισσεύητε εἰς πᾶν ἔργον ἀγαθόν,
— And God is able to make all grace abound toward you; that ye, always having all sufficiency in all things, may abound to every good work:
Corinthians II 9:11
B   in allamma gabignandans, in allai ainfalþein, sei waurkeiþ þairh uns aiwxaristian guda.
— ἐν παντὶ πλουτιζόμενοι εἰς πᾶσαν ἁπλότητα, ἥτις κατεργάζεται δι' ἡμῶν εὐχαριστίαν τῷ θεῷ –
— Being enriched in every thing to all bountifulness, which causeth through us thanksgiving to God.
Corinthians II 9:13
B  þairh gakust þis andbahtjis mikiljandans guþ ana ufhauseinai andahaitis izwaris in aiwaggeljon Xristaus jah in ainfalþein gamainduþais du im jah du allaim,
— διὰ τῆς δοκιμῆς τῆς διακονίας ταύτης δοξάζοντες τὸν θεὸν ἐπὶ τῇ ὑποταγῇ τῆς ὁμολογίας ὑμῶν εἰς τὸ εὐαγγέλιον τοῦ χριστοῦ καὶ ἁπλότητι τῆς κοινωνίας εἰς αὐτοὺς καὶ εἰς πάντας,
— Whiles by the experiment of this ministration they glorify God for your professed subjection unto the gospel of Christ, and for your liberal distribution unto them, and unto all men;
Corinthians II 9:14
B  jah izei bidai faur izwis gairnjandans izwara in ufarassau<s> anstais gudis ana izwis.
— καὶ αὐτῶν δεήσει ὑπὲρ ὑμῶν ἐπιποθούντων ὑμᾶς διὰ τὴν ὑπερβάλλουσαν χάριν τοῦ θεοῦ ἐφ' ὑμῖν.
— And by their prayer for you, which long after you for the exceeding grace of God in you.
Corinthians II 9:15
B  awiliud guda in þizos unusspillodons is gibos.
— χάρις τῷ θεῷ ἐπὶ τῇ ἀνεκδιηγήτῳ αὐτοῦ δωρεᾷ.
— Thanks be unto God for his unspeakable gift.
Corinthians II 10:1
B  Aþþan ik silba Pawlus bidja izwis bi qairrein jah mukamodein Xristaus, ikei ana andaugi raihtis hauns im in izwis, aþþan aljar wisands gatraua in izwis.
— αὐτὸς δὲ ἐγὼ παῦλος παρακαλῶ ὑμᾶς διὰ τῆς πραΰτητος καὶ ἐπιεικείας τοῦ χριστοῦ, ὃς κατὰ πρόσωπον μὲν ταπεινὸς ἐν ὑμῖν, ἀπὼν δὲ θαρρῶ εἰς ὑμᾶς:
— Now I Paul myself beseech you by the meekness and gentleness of Christ, who in presence am base among you, but being absent am bold toward you:
Corinthians II 10:3
B   in leika auk gaggandans ni bi leika drauhtinom.
— ἐν σαρκὶ γὰρ περιπατοῦντες οὐ κατὰ σάρκα στρατευόμεθα –
— For though we walk in the flesh, we do not war after the flesh:
Corinthians II 10:5
B  mitonins gatairandans jah all hauhiþos ushafanaizos wiþra kunþi gudis jah frahinþandans all fraþje jah in ufhausein Xristaus tiuhandans
— καὶ πᾶν ὕψωμα ἐπαιρόμενον κατὰ τῆς γνώσεως τοῦ θεοῦ, καὶ αἰχμαλωτίζοντες πᾶν νόημα εἰς τὴν ὑπακοὴν τοῦ χριστοῦ,
— Casting down imaginations, and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ;
Corinthians II 10:12
B  unte ni gadaursum domjan unsis silbans aiþþau gadomjan uns du þaim sik silbans anafilhandam; ak eis in sis silbam sik [sik] silbans mitandans jah gadomjandans sik silbans du sis silbam ni fraþjand.
— οὐ γὰρ τολμῶμεν ἐγκρῖναι ἢ συγκρῖναι ἑαυτούς τισιν τῶν ἑαυτοὺς συνιστανόντων: ἀλλὰ αὐτοὶ ἐν ἑαυτοῖς ἑαυτοὺς μετροῦντες καὶ συγκρίνοντες ἑαυτοὺς ἑαυτοῖς οὐ συνιᾶσιν.
— For we dare not make ourselves of the number, or compare ourselves with some that commend themselves: but they measuring themselves by themselves, and comparing themselves among themselves, are not wise.
Corinthians II 10:14
B  ni auk swaswe ni fairrinnandans und izwis ufarassau ufþanjam uns, unte jah und izwis gasniumidedum in aiwaggeljon Xristaus. —
— οὐ γὰρ ὡς μὴ ἐφικνούμενοι εἰς ὑμᾶς ὑπερεκτείνομεν ἑαυτούς, ἄχρι γὰρ καὶ ὑμῶν ἐφθάσαμεν ἐν τῷ εὐαγγελίῳ τοῦ χριστοῦ:
— For we stretch not ourselves beyond our measure, as though we reached not unto you: for we are come as far as to you also in preaching the gospel of Christ:
Corinthians II 10:15
B  ni inu mitaþ hvopandans in framaþjaim arbaidim, aþþan wen habam at wahsjandein galaubeinai izwarai in izwis mikilnan bi garaideinai unsarai du ufarassau,
— οὐκ εἰς τὰ ἄμετρα καυχώμενοι ἐν ἀλλοτρίοις κόποις, ἐλπίδα δὲ ἔχοντες αὐξανομένης τῆς πίστεως ὑμῶν ἐν ὑμῖν μεγαλυνθῆναι κατὰ τὸν κανόνα ἡμῶν εἰς περισσείαν,
— Not boasting of things without our measure, that is, of other men's labours; but having hope, when your faith is increased, that we shall be enlarged by you according to our rule abundantly,
Corinthians II 10:16
B  ufarjaina izwis aiwaggeljon merjan, ni in framaþjaim arbaidim du manwjaim hvopan.
— εἰς τὰ ὑπερέκεινα ὑμῶν εὐαγγελίσασθαι, οὐκ ἐν ἀλλοτρίῳ κανόνι εἰς τὰ ἕτοιμα καυχήσασθαι.
— To preach the gospel in the regions beyond you, and not to boast in another man's line of things made ready to our hand.
Corinthians II 10:17
B  aþþan sa hvopands in fraujin hvopai.
— ὁ δὲ καυχώμενος ἐν κυρίῳ καυχάσθω:
— But he that glorieth, let him glory in the Lord.
Corinthians II 11:3
B  aþþan og, ibai aufto swaswe waurms Aiwwan uslutoda filudeisein seinai, riurja wairþaina fraþja izwara af ainfalþein jah swiknein þizai in Xristau.
— φοβοῦμαι δὲ μή πως, ὡς ὁ ὄφις ἐξηπάτησεν εὕαν ἐν τῇ πανουργίᾳ αὐτοῦ, φθαρῇ τὰ νοήματα ὑμῶν ἀπὸ τῆς ἁπλότητος [καὶ τῆς ἁγνότητος] τῆς εἰς τὸν χριστόν.
— But I fear, lest by any means, as the serpent beguiled Eve through his subtilty, so your minds should be corrupted from the simplicity that is in Christ.
Corinthians II 11:6
B  jabai unhrains im waurda, akei ni kunþja; aþþan in allamma gabairhtidai in allaim du izwis.
— εἰ δὲ καὶ ἰδιώτης τῷ λόγῳ, ἀλλ' οὐ τῇ γνώσει, ἀλλ' ἐν παντὶ φανερώσαντες ἐν πᾶσιν εἰς ὑμᾶς.
— But though I be rude in speech, yet not in knowledge; but we have been throughly made manifest among you in all things.
Corinthians II 11:9
B  unte þarbos meinos usfullidedun broþrjus qimandans af Makidonai, jah in allaim unkaureinom izwis mik silban fastaida jah fasta.
— καὶ παρὼν πρὸς ὑμᾶς καὶ ὑστερηθεὶς οὐ κατενάρκησα οὐθενός: τὸ γὰρ ὑστέρημά μου προσανεπλήρωσαν οἱ ἀδελφοὶ ἐλθόντες ἀπὸ μακεδονίας: καὶ ἐν παντὶ ἀβαρῆ ἐμαυτὸν ὑμῖν ἐτήρησα καὶ τηρήσω.
— And when I was present with you, and wanted, I was chargeable to no man: for that which was lacking to me the brethren which came from Macedonia supplied: and in all things I have kept myself from being burdensome unto you, and so will I keep myself.
Corinthians II 11:10
B  ist sunja Xristaus in mis, unte so hvoftuli ni faurdammjada in mis in landa Akaje.
— ἔστιν ἀλήθεια χριστοῦ ἐν ἐμοὶ ὅτι ἡ καύχησις αὕτη οὐ φραγήσεται εἰς ἐμὲ ἐν τοῖς κλίμασιν τῆς ἀχαΐας.
— As the truth of Christ is in me, no man shall stop me of this boasting in the regions of Achaia.
Corinthians II 11:11
B   in hvis? unte ni frijo izwis? guþ wait.
— διὰ τί; ὅτι οὐκ ἀγαπῶ ὑμᾶς; ὁ θεὸς οἶδεν.
— Wherefore? because I love you not? God knoweth.
Corinthians II 11:12
B  iþ þatei tauja jah taujan haba, ei usmaitau inilon þize wiljandane inilon, ei in þammei hvopand, bigitaindau swaswe jah weis.
— ὃ δὲ ποιῶ καὶ ποιήσω, ἵνα ἐκκόψω τὴν ἀφορμὴν τῶν θελόντων ἀφορμήν, ἵνα ἐν ᾧ καυχῶνται εὑρεθῶσιν καθὼς καὶ ἡμεῖς.
— But what I do, that I will do, that I may cut off occasion from them which desire occasion; that wherein they glory, they may be found even as we.
Corinthians II 11:17
B  þatei rodja ni rodja bi fraujan, ak swe in unfrodein in þamma stomin þizos hvoftuljos.
— ὃ λαλῶ οὐ κατὰ κύριον λαλῶ, ἀλλ' ὡς ἐν ἀφροσύνῃ, ἐν ταύτῃ τῇ ὑποστάσει τῆς καυχήσεως.
— That which I speak, I speak it not after the Lord, but as it were foolishly, in this confidence of boasting.
Corinthians II 11:20
B  usþulaiþ, jabai hvas izwis gaþiwaiþ, jabai hvas fraïtiþ, jabai hvas usnimiþ, jabai hvas in arbaidai briggiþ, jabai hvas izwis in andawleizn slahiþ.
— ἀνέχεσθε γὰρ εἴ τις ὑμᾶς καταδουλοῖ, εἴ τις κατεσθίει, εἴ τις λαμβάνει, εἴ τις ἐπαίρεται, εἴ τις εἰς πρόσωπον ὑμᾶς δέρει.
— For ye suffer, if a man bring you into bondage, if a man devour you, if a man take of you, if a man exalt himself, if a man smite you on the face.
Corinthians II 11:21
B  bi unsweriþai qiþa, swe þatei weis siukai weseima; iþ in þammei hve hvas anananþeiþ, in unfrodein qiþa, gadars jah ik;
— κατὰ ἀτιμίαν λέγω, ὡς ὅτι ἡμεῖς ἠσθενήκαμεν: ἐν ᾧ δ' ἄν τις τολμᾷ, ἐν ἀφροσύνῃ λέγω, τολμῶ κἀγώ.
— I speak as concerning reproach, as though we had been weak. Howbeit whereinsoever any is bold, (I speak foolishly,) I am bold also.
Corinthians II 11:23
B  andbahtos Xristaus sind, swaswe unwita qiþa, mais ik; in arbaidim managizeim, in karkarom ufarassau, in slahim ufarassau, in dauþeinim ufta;
— διάκονοι χριστοῦ εἰσιν; παραφρονῶν λαλῶ, ὑπὲρ ἐγώ: ἐν κόποις περισσοτέρως, ἐν φυλακαῖς περισσοτέρως, ἐν πληγαῖς ὑπερβαλλόντως, ἐν θανάτοις πολλάκις:
— Are they ministers of Christ? (I speak as a fool) I am more; in labours more abundant, in stripes above measure, in prisons more frequent, in deaths oft.
Corinthians II 11:25
B  þrim sinþam wandum usbluggwans was; ainamma sinþa stainiþs was; þrim sinþam usfarþon gatawida us skipa; naht jah dag in diupiþai was mareins;
— τρὶς ἐρραβδίσθην, ἅπαξ ἐλιθάσθην, τρὶς ἐναυάγησα, νυχθήμερον ἐν τῷ βυθῷ πεποίηκα:
— Thrice was I beaten with rods, once was I stoned, thrice I suffered shipwreck, a night and a day I have been in the deep;
Corinthians II 11:26
B  wratodum ufta, bireikeim ahvo, bireikeim waidedjane, bireikeim us kunja, bireikeim us þiudom, bireikeim in baurg, bireikeim in auþidai, bireikeim in marein, bireikeim in galiugabroþrum,
— ὁδοιπορίαις πολλάκις, κινδύνοις ποταμῶν, κινδύνοις λῃστῶν, κινδύνοις ἐκ γένους, κινδύνοις ἐξ ἐθνῶν, κινδύνοις ἐν πόλει, κινδύνοις ἐν ἐρημίᾳ, κινδύνοις ἐν θαλάσσῃ, κινδύνοις ἐν ψευδαδέλφοις,
— In journeyings often, in perils of waters, in perils of robbers, in perils by mine own countrymen, in perils by the heathen, in perils in the city, in perils in the wilderness, in perils in the sea, in perils among false brethren;
Corinthians II 11:27
B  aglom jah arbaidim, in wokainim ufta, in gredau jah þaurstein, in lausqiþreim ufta, in friusa jah naqadein;
— κόπῳ καὶ μόχθῳ, ἐν ἀγρυπνίαις πολλάκις, ἐν λιμῷ καὶ δίψει, ἐν νηστείαις πολλάκις, ἐν ψύχει καὶ γυμνότητι:
— In weariness and painfulness, in watchings often, in hunger and thirst, in fastings often, in cold and nakedness.
Corinthians II 11:32
B   in Damaskon fauramaþleis þiudos Araitins þiudanis witaida baurg Damaskai gafahan mik wiljands,
— ἐν δαμασκῷ ὁ ἐθνάρχης ἁρέτα τοῦ βασιλέως ἐφρούρει τὴν πόλιν δαμασκηνῶν πιάσαι με,
— In Damascus the governor under Aretas the king kept the city of the Damascenes with a garrison, desirous to apprehend me:
Corinthians II 11:33
B  jah þairh augadauro in snorjon athahans was and baurgswaddjau jah unþaþlauh handuns is.
— καὶ διὰ θυρίδος ἐν σαργάνῃ ἐχαλάσθην διὰ τοῦ τείχους καὶ ἐξέφυγον τὰς χεῖρας αὐτοῦ.
— And through a window in a basket was I let down by the wall, and escaped his hands.
Corinthians II 12:1
B  hvopan binah, akei ni batizo ist, jah þan qima in siunins jah andhuleinins fraujins.
— καυχᾶσθαι δεῖ: οὐ συμφέρον μέν, ἐλεύσομαι δὲ εἰς ὀπτασίας καὶ ἀποκαλύψεις κυρίου.
— It is not expedient for me doubtless to glory. I will come to visions and revelations of the Lord.
Corinthians II 12:2
A  wait mannan in Xristau faur jera ·id·, jaþþe in leika ni wait, jaþþe inu leik ni wait, guþ wait, frawulwanana þana swaleikana und þridjan himin;
B  wait mannan in Xristau faur jera fidwortaihun, jaþþe in leika ni wait, jaþþe inuh leik ni wait, guþ wait, frawulwanana þana swaleikana und þridjan himin;
— οἶδα ἄνθρωπον ἐν χριστῷ πρὸ ἐτῶν δεκατεσσάρων – εἴτε ἐν σώματι οὐκ οἶδα, εἴτε ἐκτὸς τοῦ σώματος οὐκ οἶδα, ὁ θεὸς οἶδεν – ἁρπαγέντα τὸν τοιοῦτον ἕως τρίτου οὐρανοῦ.
— I knew a man in Christ above fourteen years ago, (whether in the body, I cannot tell; or whether out of the body, I cannot tell: God knoweth;) such an one caught up to the third heaven.
Corinthians II 12:3
A  jah wait þana swaleikana mannan, jaþþe in leika jaþþe inu leik ni wait, guþ wait,
B  jah wait þana swaleikana mannan, jaþþe in leika jaþþe inuh leik nih wait, guþ wait,
— καὶ οἶδα τὸν τοιοῦτον ἄνθρωπον – εἴτε ἐν σώματι εἴτε χωρὶς τοῦ σώματος οὐκ οἶδα, ὁ θεὸς οἶδεν –
— And I knew such a man, (whether in the body, or out of the body, I cannot tell: God knoweth;)
Corinthians II 12:4
A  þatei frawulwans warþ in wagg jah hausida unqeþja waurda, þoei ni skulda sind mann rodjan.
B  þatei frawulwans warþ in wagg jah hausida unqeþja waurda, þoei ni skulda sind mann rodjan.
— ὅτι ἡρπάγη εἰς τὸν παράδεισον καὶ ἤκουσεν ἄρρητα ῥήματα ἃ οὐκ ἐξὸν ἀνθρώπῳ λαλῆσαι.
— How that he was caught up into paradise, and heard unspeakable words, which it is not lawful for a man to utter.
Corinthians II 12:5
A  faur þana swaleikana hvopa, iþ faur mik silban ni waiht hvopa, niba in unmahtim meinaim.
B  faur þana swaleikana hvopa, iþ faur mik silban ni waiht hvopa, niba in unmahtim meinaim.
— ὑπὲρ τοῦ τοιούτου καυχήσομαι, ὑπὲρ δὲ ἐμαυτοῦ οὐ καυχήσομαι εἰ μὴ ἐν ταῖς ἀσθενείαις.
— Of such an one will I glory: yet of myself I will not glory, but in mine infirmities.
Corinthians II 12:6
A  aþþan jabai wiljau hvopan, ni sijau unwita, unte sunja qiþa, iþ freidja, ibai hvas in mis hva muni ufar þatei gasaihviþ aiþþau [aiþþau] gahauseiþ hva us mis.
B  aþþan jabai wiljau hvopan, ni sijau unwita, unte sunja qiþa, iþ freidja, ibai hvas in mis hva muni ufar þatei gasaihviþ aiþþau gahauseiþ hva us mis.
— ἐὰν γὰρ θελήσω καυχήσασθαι, οὐκ ἔσομαι ἄφρων, ἀλήθειαν γὰρ ἐρῶ: φείδομαι δέ, μή τις εἰς ἐμὲ λογίσηται ὑπὲρ ὃ βλέπει με ἢ ἀκούει [τι] ἐξ ἐμοῦ
— For though I would desire to glory, I shall not be a fool; for I will say the truth: but now I forbear, lest any man should think of me above that which he seeth me to be, or that he heareth of me.
Corinthians II 12:9
A  jah qaþ mis: ganah þuk ansts meina, unte mahts in siukein ustiuhada. filu gabaurjaba nu mais hvopa in siukeim meinaim, ei ufarhleiþrjai ana mis mahts Xristaus.
B  jah qaþ mis: ganah þuk ansts meina, unte mahts in siukeim ustiuhada. filu gabaurjaba nu mais hvopa in siukeim meinaim, ei ufarhleiþrjai ana mis mahts Xristaus.
— καὶ εἴρηκέν μοι, ἀρκεῖ σοι ἡ χάρις μου: ἡ γὰρ δύναμις ἐν ἀσθενείᾳ τελεῖται. ἥδιστα οὖν μᾶλλον καυχήσομαι ἐν ταῖς ἀσθενείαις μου, ἵνα ἐπισκηνώσῃ ἐπ' ἐμὲ ἡ δύναμις τοῦ χριστοῦ.
— And he said unto me, My grace is sufficient for thee: for my strength is made perfect in weakness. Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me.
Corinthians II 12:10
A   in þizei mis galeikaiþ in siukeim, in anamahtim, in nauþim, in wrekeim, in þreihslam faur Xristu; unte þan siuka, þan mahteigs im.
B   in þizei mis galeikaiþ in siukeim, in anamahtim, in nauþim, in wrekeim, in þreihslam faur Xristu; unte þan siuka, þan mahteigs im.
— διὸ εὐδοκῶ ἐν ἀσθενείαις, ἐν ὕβρεσιν, ἐν ἀνάγκαις, ἐν διωγμοῖς καὶ στενοχωρίαις, ὑπὲρ χριστοῦ: ὅταν γὰρ ἀσθενῶ, τότε δυνατός εἰμι.
— Therefore I take pleasure in infirmities, in reproaches, in necessities, in persecutions, in distresses for Christ's sake: for when I am weak, then am I strong.
Corinthians II 12:12
A  aiþþau sweþauh taikneis apaustaulus gatawidos waurþun in izwis in allai þulainai, taiknim jah fauratanjam jah mahtim.
B  aiþþau sweþauh taikneis apaustaulaus gatawidos waurþun in izwis in allai þulainai, taiknim jah fauratanjam jah mahtim.
— τὰ μὲν σημεῖα τοῦ ἀποστόλου κατειργάσθη ἐν ὑμῖν ἐν πάσῃ ὑπομονῇ, σημείοις τε καὶ τέρασιν καὶ δυνάμεσιν.
— Truly the signs of an apostle were wrought among you in all patience, in signs, and wonders, and mighty deeds.
Corinthians II 12:19
A  aftra þugkeiþ izwis ei sunjoma uns wiþra izwis? in andwairþja gudis in Xristau rodjam, þatuþ~þan all, liubans, in izwaraizos gatimreinais.
B  aftra þugkeiþ izwis ei sunjo[da]ma uns wiþra izwis? in andwairþja gudis in Xristau rodjam, þatuþ~þan all, liubans, in izwaraizos gatimreinais.
— πάλαι δοκεῖτε ὅτι ὑμῖν ἀπολογούμεθα; κατέναντι θεοῦ ἐν χριστῷ λαλοῦμεν: τὰ δὲ πάντα, ἀγαπητοί, ὑπὲρ τῆς ὑμῶν οἰκοδομῆς.
— Again, think ye that we excuse ourselves unto you? we speak before God in Christ: but we do all things, dearly beloved, for your edifying.
Corinthians II 13:3
A  unte kustu sokeiþ þis in mis rodjandins Xristaus, saei ni siukiþ in izwis, ak mahteigs ist in izwis.
B  unte kustu sokeiþ þis in mis rodjandins Xristaus, saei ni siukiþ in izwis, ak mahteigs ist in izwis.
— ἐπεὶ δοκιμὴν ζητεῖτε τοῦ ἐν ἐμοὶ λαλοῦντος χριστοῦ: ὃς εἰς ὑμᾶς οὐκ ἀσθενεῖ ἀλλὰ δυνατεῖ ἐν ὑμῖν.
— Since ye seek a proof of Christ speaking in me, which to you-ward is not weak, but is mighty in you.
Corinthians II 13:4
A  aþþan jabai jah ushramiþs was us siukein, akei libaiþ us mahtai gudis; jah auk weis siukam in imma, akei libam miþ imma us mahtai gudis in izwis.
B  aþþan jabai ushramiþs was us siukein, akei libaiþ us mahtai gudis; jah auk siukam in imma, akei libam miþ imma us mahtai gudis in izwis.
— καὶ γὰρ ἐσταυρώθη ἐξ ἀσθενείας, ἀλλὰ ζῇ ἐκ δυνάμεως θεοῦ. καὶ γὰρ ἡμεῖς ἀσθενοῦμεν ἐν αὐτῷ, ἀλλὰ ζήσομεν σὺν αὐτῷ ἐκ δυνάμεως θεοῦ εἰς ὑμᾶς.
— For though he was crucified through weakness, yet he liveth by the power of God. For we also are weak in him, but we shall live with him by the power of God toward you.
Corinthians II 13:5
A  silbans fraisiþ sijaidu in galaubeinai; silbans izwis kauseiþ, þau niu kunnuþ izwis þatei Iesus Xristus in izwis ist? nibai aufto ungakusanai sijuþ.
B  izwis silbans fragiþ sijaidu in galaubeinai; silbans izwis kauseiþ, þauh niu kunnuþ þatei Iesus Xristus in izwis ist? ibai aufto ungakusanai sijuþ?
— ἑαυτοὺς πειράζετε εἰ ἐστὲ ἐν τῇ πίστει, ἑαυτοὺς δοκιμάζετε: ἢ οὐκ ἐπιγινώσκετε ἑαυτοὺς ὅτι ἰησοῦς χριστὸς ἐν ὑμῖν; εἰ μήτι ἀδόκιμοί ἐστε.
— Examine yourselves, whether ye be in the faith; prove your own selves. Know ye not your own selves, how that Jesus Christ is in you, except ye be reprobates?
Corinthians II 13:12
A  goljaiþ izwis misso in frijonai weihai. goljand izwis þai weihans allai.
B  goljaiþ izwis misso in frijonai weihai. goljand izwis þai weihans allai.
— ἀσπάσασθε ἀλλήλους ἐν ἁγίῳ φιλήματι. ἀσπάζονται ὑμᾶς οἱ ἅγιοι πάντες.
— Greet one another with an holy kiss.
Ephesians 1:1
A  Pawlus, apaustaulus Xristaus Iesuis þairh wiljan gudis, þaim weiham þaim wisandam in Aifaison jah triggwaim in Xristau Iesu.
B  Pawlus, apaustaulus Xristaus Iesuis þairh wiljan gudis, þaim weiham þaim wisandam in Aifaison jah triggwaim in Xristau Iesu.
— παῦλος ἀπόστολος χριστοῦ ἰησοῦ διὰ θελήματος θεοῦ τοῖς ἁγίοις τοῖς οὖσιν [ἐν ἐφέσῳ] καὶ πιστοῖς ἐν χριστῷ ἰησοῦ:
— Paul, an apostle of Jesus Christ by the will of God, to the saints which are at Ephesus, and to the faithful in Christ Jesus:
Ephesians 1:3
A  þiuþiþs guþ jah atta fraujins unsaris Iesuis Xristaus, izei gaþiuþida uns ana allai þiuþeinai ahmeinai in himinakundaim in Xristau.
B  þiuþiþs guþ jah atta fraujins unsaris Iesuis Xristaus, izei gaþiuþida uns in allai þiuþeinai ahmeinai in himinakundaim in Xristau.
— εὐλογητὸς ὁ θεὸς καὶ πατὴρ τοῦ κυρίου ἡμῶν ἰησοῦ χριστοῦ, ὁ εὐλογήσας ἡμᾶς ἐν πάσῃ εὐλογίᾳ πνευματικῇ ἐν τοῖς ἐπουρανίοις ἐν χριστῷ,
— Blessed be the God and Father of our Lord Jesus Christ, who hath blessed us with all spiritual blessings in heavenly places in Christ:
Ephesians 1:4
A  swaswe gawalida uns in imma faur gasatein fairhvaus, ei sijaima weihai jah unwammai in andwairþja is in frijaþwai.
B  swaswe gawalida unsis in imma faur gasatein fairhvaus, ei sijaima weis weihai jah unwammai in andwairþja is in friaþwai.
— καθὼς ἐξελέξατο ἡμᾶς ἐν αὐτῷ πρὸ καταβολῆς κόσμου, εἶναι ἡμᾶς ἁγίους καὶ ἀμώμους κατενώπιον αὐτοῦ ἐν ἀγάπῃ,
— According as he hath chosen us in him before the foundation of the world, that we should be holy and without blame before him in love:
Ephesians 1:5
A  fauragarairoþ uns du suniwe gadedai þairh Iesu Xristu in ina bi leikainai wiljins seinis,
B  fauragarairoþ uns du suniwe gadedai þairh Iesu Xristu in imma bi leikainai wiljins seinis,
— προορίσας ἡμᾶς εἰς υἱοθεσίαν διὰ ἰησοῦ χριστοῦ εἰς αὐτόν, κατὰ τὴν εὐδοκίαν τοῦ θελήματος αὐτοῦ,
— Having predestinated us unto the adoption of children by Jesus Christ to himself, according to the good pleasure of his will,
Ephesians 1:6
A  du hazeinai wulþaus anstais seinaizos, in þizaiei ansteigs was uns in þamma liubin sunau seinamma,
B  du hazeinai wulþaus anstais seinaizos, in þizaiei ansteigs was uns in þamma liubin sunau seinamma,
— εἰς ἔπαινον δόξης τῆς χάριτος αὐτοῦ ἧς ἐχαρίτωσεν ἡμᾶς ἐν τῷ ἠγαπημένῳ,
— To the praise of the glory of his grace, wherein he hath made us accepted in the beloved.
Ephesians 1:7
A   in þammei habam faurbauht, fralet frawaurhte þairh bloþ is, bi gabein wulþaus anstais is,
B   in þammei habam faurbauht, fralet frawaurhte þairh bloþ is, bi gabein wulþaus anstais is,
— ἐν ᾧ ἔχομεν τὴν ἀπολύτρωσιν διὰ τοῦ αἵματος αὐτοῦ, τὴν ἄφεσιν τῶν παραπτωμάτων, κατὰ τὸ πλοῦτος τῆς χάριτος αὐτοῦ,
— In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace;
Ephesians 1:8
A  þoei ufarassau ganohida in uns in allai handugein jah frodein,
B  þoei ufarassau ganohida in uns in allai handugein jah frodein,
— ἧς ἐπερίσσευσεν εἰς ἡμᾶς ἐν πάσῃ σοφίᾳ καὶ φρονήσει
— Wherein he hath abounded toward us in all wisdom and prudence;
Ephesians 1:10
A  du fauragaggja usfulleinais mele, aftra usfulljan alla in Xristau, þo ana himinam jaþ~þo ana airþai in imma,
B  du fauragaggja usfulleinais mele, aftra usfulljan alla in Xristau, þo ana himinam jah ana airþai in imma,
— εἰς οἰκονομίαν τοῦ πληρώματος τῶν καιρῶν, ἀνακεφαλαιώσασθαι τὰ πάντα ἐν τῷ χριστῷ, τὰ ἐπὶ τοῖς οὐρανοῖς καὶ τὰ ἐπὶ τῆς γῆς: ἐν αὐτῷ,
— That in the dispensation of the fulness of times he might gather together in one all things in Christ, both which are in heaven, and which are on earth; even in him:
Ephesians 1:11
A   in þammei hlauts gasatidai wesum, fauragaredanai bi wiljin gudis þis alla in allaim waurkjandins bi muna wiljins seinis,
B   in þammei hlauts gasatidai wesum, fauragaredanai bi wiljin gudis þis alla in allaim waurkjandins bi muna wiljins seinis,
— ἐν ᾧ καὶ ἐκληρώθημεν προορισθέντες κατὰ πρόθεσιν τοῦ τὰ πάντα ἐνεργοῦντος κατὰ τὴν βουλὴν τοῦ θελήματος αὐτοῦ,
— In whom also we have obtained an inheritance, being predestinated according to the purpose of him who worketh all things after the counsel of his own will:
Ephesians 1:12
A  ei sijaima weis du hazeinai wulþaus is þai faurawenjandans in Xristau,
B  ei sijaima weis du hazeinai wulþaus is þai faurawenjandans in Xristau,
— εἰς τὸ εἶναι ἡμᾶς εἰς ἔπαινον δόξης αὐτοῦ τοὺς προηλπικότας ἐν τῷ χριστῷ:
— That we should be to the praise of his glory, who first trusted in Christ.
Ephesians 1:13
A   in þammei jah jus gahausjandans waurd sunjus, aiwaggeli ganistais izwaraizos, þammei galaubjandans gasiglidai waurþuþ ahmin gahaitis þamma weihin,
B   in þammei jah jus gahausjandans waurd sunjos, aiwaggeli ganistais izwaraizos, þammei galaubjandans gasiglidai waurþuþ ahmin gahaitis þamma weihin,
— ἐν ᾧ καὶ ὑμεῖς ἀκούσαντες τὸν λόγον τῆς ἀληθείας, τὸ εὐαγγέλιον τῆς σωτηρίας ὑμῶν, ἐν ᾧ καὶ πιστεύσαντες ἐσφραγίσθητε τῷ πνεύματι τῆς ἐπαγγελίας τῷ ἁγίῳ,
— In whom ye also trusted, after that ye heard the word of truth, the gospel of your salvation: in whom also after that ye believed, ye were sealed with that holy Spirit of promise,
Ephesians 1:15
A  duþþe jah ik, gahausjands izwara galaubein in fraujin Iesu Xristau jah frijaþwa in allans þans weihans,
B  duþþe jah ik, gahausjands izwara galaubein in fraujin Iesu Xristau jah friaþwa in allans þans weihans,
— διὰ τοῦτο κἀγώ, ἀκούσας τὴν καθ' ὑμᾶς πίστιν ἐν τῷ κυρίῳ ἰησοῦ καὶ τὴν ἀγάπην τὴν εἰς πάντας τοὺς ἁγίους,
— Wherefore I also, after I heard of your faith in the Lord Jesus, and love unto all the saints,
Ephesians 1:16
A  unsweibands awiliudo in izwara, gamund waurkjands in bidom meinaim,
B  unsweibands awiliudo in izwara, gamund waurkjands in bidom meinaim,
— οὐ παύομαι εὐχαριστῶν ὑπὲρ ὑμῶν μνείαν ποιούμενος ἐπὶ τῶν προσευχῶν μου,
— Cease not to give thanks for you, making mention of you in my prayers;
Ephesians 1:17
A  ei guþ fraujins unsaris Iesuis Xristaus, atta wulþaus, gibai izwis ahman handugeins jah andhuleinais in ufkunþja seinamma,
B  ei guþ fraujins unsaris Iesuis Xristaus, atta wulþaus, gibai izwis ahman handugeins jah andhuleinais in ufkunþja seinamma,
— ἵνα ὁ θεὸς τοῦ κυρίου ἡμῶν ἰησοῦ χριστοῦ, ὁ πατὴρ τῆς δόξης, δώῃ ὑμῖν πνεῦμα σοφίας καὶ ἀποκαλύψεως ἐν ἐπιγνώσει αὐτοῦ,
— That the God of our Lord Jesus Christ, the Father of glory, may give unto you the spirit of wisdom and revelation in the knowledge of him:
Ephesians 1:18
A  inliuhtida augona hairtins izwaris, ei witeiþ jus hva ist wens laþonais is, hvileiku<h> gabei wulþaus arbjis is in weihaim,
B  inliuh[i]tida augona hairtins izwaris, ei witeiþ jus hva ist wens laþonais is, hvileiku<h> gabei wulþaus arbjis is in weihaim,
— πεφωτισμένους τοὺς ὀφθαλμοὺς τῆς καρδίας [ὑμῶν] εἰς τὸ εἰδέναι ὑμᾶς τίς ἐστιν ἡ ἐλπὶς τῆς κλήσεως αὐτοῦ, τίς ὁ πλοῦτος τῆς δόξης τῆς κληρονομίας αὐτοῦ ἐν τοῖς ἁγίοις,
— The eyes of your understanding being enlightened; that ye may know what is the hope of his calling, and what the riches of the glory of his inheritance in the saints,
Ephesians 1:19
A  jah hva ufarassus mikileins mahtais is in uns þaim galaubjandam bi waurstwa mahtais swinþeins is,
B  jah hva ufarassus mikileins mahtais is in uns þaim galaubjandam bi waurstwa mahtais swinþeins is,
— καὶ τί τὸ ὑπερβάλλον μέγεθος τῆς δυνάμεως αὐτοῦ εἰς ἡμᾶς τοὺς πιστεύοντας κατὰ τὴν ἐνέργειαν τοῦ κράτους τῆς ἰσχύος αὐτοῦ
— And what is the exceeding greatness of his power to us-ward who believe, according to the working of his mighty power,
Ephesians 1:20
A  þatei gawaurhta in Xristau, urraisjands ina us dauþaim jah gasatida in taihswon seinai in himinam
B  þatei gawaurhta in Xristau, urraisjands ina us dauþaim jah gasatida in taihswon seinai in himinam
— ἣν ἐνήργησεν ἐν τῷ χριστῷ ἐγείρας αὐτὸν ἐκ νεκρῶν, καὶ καθίσας ἐν δεξιᾷ αὐτοῦ ἐν τοῖς ἐπουρανίοις
— Which he wrought in Christ, when he raised him from the dead, and set him at his own right hand in the heavenly places,
Ephesians 1:21
A  ufaro allaize reikje jah waldufnje jah mahte jah fraujinassiwe jah allaize namne namnidaize ni þatainei in þamma aiwa, ak jah in þamma anawairþin.
B  ufaro allaize reikje jah waldufnje jah mahte jah fraujinassiwe jah allaize namne namnidaize ni þatainei in þamma aiwa, ak jah in þamma anawairþin.
— ὑπεράνω πάσης ἀρχῆς καὶ ἐξουσίας καὶ δυνάμεως καὶ κυριότητος καὶ παντὸς ὀνόματος ὀνομαζομένου οὐ μόνον ἐν τῷ αἰῶνι τούτῳ ἀλλὰ καὶ ἐν τῷ μέλλοντι:
— Far above all principality, and power, and might, and dominion, and every name that is named, not only in this world, but also in that which is to come:
Ephesians 1:23
A  sei ist leik is, fullo þis alla in allaim usfulljandins.
B  sei ist leik is, fullo þis alla in allaim usfulljandins.
— ἥτις ἐστὶν τὸ σῶμα αὐτοῦ, τὸ πλήρωμα τοῦ τὰ πάντα ἐν πᾶσιν πληρουμένου.
— Which is his body, the fulness of him that filleth all in all.
Ephesians 2:2
A   in þaimei simle iddjeduþ bi þizai aldai þis fairhvaus, bi reik waldufnjis luftaus, ahmins þis nu waurkjandins in sunum ungalaubeinais,
B   in þaimei simle iddjeduþ bi þizai aldai þis aiwis, bi reik waldufnjis luftaus, ahmins þis nu waurkjandins in sunum ungalaubeinais,
— ἐν αἷς ποτε περιεπατήσατε κατὰ τὸν αἰῶνα τοῦ κόσμου τούτου, κατὰ τὸν ἄρχοντα τῆς ἐξουσίας τοῦ ἀέρος, τοῦ πνεύματος τοῦ νῦν ἐνεργοῦντος ἐν τοῖς υἱοῖς τῆς ἀπειθείας:
— Wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience:
Ephesians 2:3
A   in þaimei jah weis allai usmetum suman in lustum leikis unsaris, taujandans wiljans leikis jah gamitone, jah wesum wistai barna hatize, swaswe jah þai anþarai.
B   in þaimei jah weis allai usmetum suman in lustum leikis unsaris, taujandans wiljans leikis jah gamitone, jah wisum wistai barna hatis, swaswe jah þai anþarai.
— ἐν οἷς καὶ ἡμεῖς πάντες ἀνεστράφημέν ποτε ἐν ταῖς ἐπιθυμίαις τῆς σαρκὸς ἡμῶν, ποιοῦντες τὰ θελήματα τῆς σαρκὸς καὶ τῶν διανοιῶν, καὶ ἤμεθα τέκνα φύσει ὀργῆς ὡς καὶ οἱ λοιποί:
— Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others.
Ephesians 2:4
A  iþ guþ, gabigs wisands in armahairtein, in þizos managons frijaþwos þizaiei frijoda uns,
B  iþ guþ, gabeigs wisands in armahairtein, in þizos managons frijaþwos in þizaiei frijoda uns,
— ὁ δὲ θεὸς πλούσιος ὢν ἐν ἐλέει, διὰ τὴν πολλὴν ἀγάπην αὐτοῦ ἣν ἠγάπησεν ἡμᾶς,
— But God, who is rich in mercy, for his great love wherewith he loved us,
Ephesians 2:6
A  jah miþurraisida jah miþgasatida in himinakundaim in Xristau Iesu,
B  jah miþurraisidai jah miþgasatidai in himinakundaim in Xristau Iesu,
— καὶ συνήγειρεν καὶ συνεκάθισεν ἐν τοῖς ἐπουρανίοις ἐν χριστῷ ἰησοῦ,
— And hath raised us up together, and made us sit together in heavenly places in Christ Jesus:
Ephesians 2:7
A  ei ataugjai in ald[a]im þaim anagaggandeim ufarassu gabeins anstais seinaizos in selein bi uns in Xristau Iesu.
B  ei ataugjai in aldim þaim anagaggandeim ufarassu gabeins anstais seinaizos in selein bi uns in Xristau Iesu.
— ἵνα ἐνδείξηται ἐν τοῖς αἰῶσιν τοῖς ἐπερχομένοις τὸ ὑπερβάλλον πλοῦτος τῆς χάριτος αὐτοῦ ἐν χρηστότητι ἐφ' ἡμᾶς ἐν χριστῷ ἰησοῦ.
— That in the ages to come he might shew the exceeding riches of his grace in his kindness toward us through Christ Jesus.
Ephesians 2:10
A  ak is sium taui, gaskapanai in Xristau Iesu du waurstwam godaim, þoei fauragamanwida guþ, ei in þaim gaggaima.
B  ak is sijum taui, gaskapanai in Xristau Iesu du waurstwam godaim, þoei fauragamanwida guþ, ei in þaim gaggaima.
— αὐτοῦ γάρ ἐσμεν ποίημα, κτισθέντες ἐν χριστῷ ἰησοῦ ἐπὶ ἔργοις ἀγαθοῖς οἷς προητοίμασεν ὁ θεὸς ἵνα ἐν αὐτοῖς περιπατήσωμεν.
— For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.
Ephesians 2:11
A  duþþe gamuneiþ þatei jus þiudos simle wesuþ in leika, þai namnidans unbimaitanai fram þizai namnidon bimait in leika handuwaurht.
B  duþþe gamuneiþ þatei jus þiudos simle wesuþ in leika, þai namnidans unbimaitanai fram þizai namnidon bimait in leika handuwaurht.
— διὸ μνημονεύετε ὅτι ποτὲ ὑμεῖς τὰ ἔθνη ἐν σαρκί, οἱ λεγόμενοι ἀκροβυστία ὑπὸ τῆς λεγομένης περιτομῆς ἐν σαρκὶ χειροποιήτου,
— Wherefore remember, that ye being in time past Gentiles in the flesh, who are called Uncircumcision by that which is called the Circumcision in the flesh made by hands;
Ephesians 2:12
A  unte wesuþ þan in jainamma mela inu Xristu, framaþjai usmetis Israelis jah gasteis gahaite trausteis, wen ni habandans jah gudalausai in manasedai.
B  unte wesuþ þan in jainamma mela inuh Xristu, framaþjai usmetis Israelis jah gasteis gahaite trausteis, wen ni habandans jah gudalausai in manasedai.
— ὅτι ἦτε τῷ καιρῷ ἐκείνῳ χωρὶς χριστοῦ, ἀπηλλοτριωμένοι τῆς πολιτείας τοῦ ἰσραὴλ καὶ ξένοι τῶν διαθηκῶν τῆς ἐπαγγελίας, ἐλπίδα μὴ ἔχοντες καὶ ἄθεοι ἐν τῷ κόσμῳ.
— That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world:
Ephesians 2:13
A  iþ nu sai, in Xristau Iesu jus juzei simle wesuþ fairra, waurþuþ nehva in bloþa Xristaus.
B  iþ nu sai, in Xristau Iesu jus juzei simle wesuþ fairra, waurþuþ nehva in bloþa Xristaus.
— νυνὶ δὲ ἐν χριστῷ ἰησοῦ ὑμεῖς οἵ ποτε ὄντες μακρὰν ἐγενήθητε ἐγγὺς ἐν τῷ αἵματι τοῦ χριστοῦ.
— But now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ.
Ephesians 2:15
A  fijaþwa, ana leika seinamma witoþ anabusne garaideinim gatairands, ei þans twans gaskopi in sis silbin du ainamma niujamma mann, waurkjands gawairþi,
B  fijaþwa, ana leika seinamma witoþ anabusne garaideinim gatairands, ei þans twans gaskopi in sis silbin du ainamma niujamma mann, waurkjands gawairþi,
— τὸν νόμον τῶν ἐντολῶν ἐν δόγμασιν καταργήσας, ἵνα τοὺς δύο κτίσῃ ἐν αὐτῷ εἰς ἕνα καινὸν ἄνθρωπον ποιῶν εἰρήνην,
— Having abolished in his flesh the enmity, even the law of commandments contained in ordinances; for to make in himself of twain one new man, so making peace;
Ephesians 2:16
A  jah gafriþodedi þans bans in ainamma leika guda þairh galgan, afslahands fijaþwa in sis silbin.
B  jah gafriþodedi þans bans in ainamma leika guda þairh galgan, afslahan<d>s fijaþwa in sis silbin.
— καὶ ἀποκαταλλάξῃ τοὺς ἀμφοτέρους ἐν ἑνὶ σώματι τῷ θεῷ διὰ τοῦ σταυροῦ, ἀποκτείνας τὴν ἔχθραν ἐν αὐτῷ.
— And that he might reconcile both unto God in one body by the cross, having slain the enmity thereby:
Ephesians 2:18
A  unte þairh ina habam atgagg bajoþs in ainamma ahmin du attin.
B  unte þairh ina habam atgagg bajoþs in ainamma ahmin du attin.
— ὅτι δι' αὐτοῦ ἔχομεν τὴν προσαγωγὴν οἱ ἀμφότεροι ἐν ἑνὶ πνεύματι πρὸς τὸν πατέρα.
— For through him we both have access by one Spirit unto the Father.
Ephesians 2:21
B   in þammei alla gatimrjo gagatiloda wahseiþ du alh weihai in fraujin,
— ἐν ᾧ πᾶσα οἰκοδομὴ συναρμολογουμένη αὔξει εἰς ναὸν ἅγιον ἐν κυρίῳ,
— In whom all the building fitly framed together groweth unto an holy temple in the Lord:
Ephesians 2:22
B   in þammei jah jus miþgatimridai sijuþ du bauainai gudis in ahmin.
— ἐν ᾧ καὶ ὑμεῖς συνοικοδομεῖσθε εἰς κατοικητήριον τοῦ θεοῦ ἐν πνεύματι.
— In whom ye also are builded together for an habitation of God through the Spirit.
Ephesians 3:1
B  In þizozei waihtais ik Pawlus bandja Xristaus Iesuis in izwara þiudo,
— τούτου χάριν ἐγὼ παῦλος ὁ δέσμιος τοῦ χριστοῦ [ἰησοῦ] ὑπὲρ ὑμῶν τῶν ἐθνῶν –
— For this cause I Paul, the prisoner of Jesus Christ for you Gentiles,
Ephesians 3:2
B  jabai sweþauh hausideduþ fauragaggi gudis anstais, sei gibana ist mis in izwis;
— εἴ γε ἠκούσατε τὴν οἰκονομίαν τῆς χάριτος τοῦ θεοῦ τῆς δοθείσης μοι εἰς ὑμᾶς,
— If ye have heard of the dispensation of the grace of God which is given me to you-ward:
Ephesians 3:3
B  unte bi andhuleinai gakannida was mis so runa, swe fauragamelida in leitilamma,
— [ὅτι] κατὰ ἀποκάλυψιν ἐγνωρίσθη μοι τὸ μυστήριον, καθὼς προέγραψα ἐν ὀλίγῳ,
— How that by revelation he made known unto me the mystery; (as I wrote afore in few words,
Ephesians 3:4
B  duþþe ei siggwandans mageiþ fraþjan frodein meinai in runai Xristaus,
— πρὸς ὃ δύνασθε ἀναγινώσκοντες νοῆσαι τὴν σύνεσίν μου ἐν τῷ μυστηρίῳ τοῦ χριστοῦ,
— Whereby, when ye read, ye may understand my knowledge in the mystery of Christ)
Ephesians 3:5
B  þatei anþaraim aldim ni kunþ was sunum manne, swaswe nu andhuliþ ist þaim weiham is apaustaulum jah praufetum in ahmin,
— ὃ ἑτέραις γενεαῖς οὐκ ἐγνωρίσθη τοῖς υἱοῖς τῶν ἀνθρώπων ὡς νῦν ἀπεκαλύφθη τοῖς ἁγίοις ἀποστόλοις αὐτοῦ καὶ προφήταις ἐν πνεύματι,
— Which in other ages was not made known unto the sons of men, as it is now revealed unto his holy apostles and prophets by the Spirit;
Ephesians 3:6
B  wisan þiudos gaarbjans jah galeikans jah gadailans gahaitis is in Xristau Iesu þairh aiwaggeljon,
— εἶναι τὰ ἔθνη συγκληρονόμα καὶ σύσσωμα καὶ συμμέτοχα τῆς ἐπαγγελίας ἐν χριστῷ ἰησοῦ διὰ τοῦ εὐαγγελίου,
— That the Gentiles should be fellowheirs, and of the same body, and partakers of his promise in Christ by the gospel:
Ephesians 3:8
B  mis, þamma undarleijin allaize þize weihane, atgibana warþ ansts so, in þiudom wailamerjan þo unfairlaistidon gabein Xristaus,
— ἐμοὶ τῷ ἐλαχιστοτέρῳ πάντων ἁγίων ἐδόθη ἡ χάρις αὕτη, τοῖς ἔθνεσιν εὐαγγελίσασθαι τὸ ἀνεξιχνίαστον πλοῦτος τοῦ χριστοῦ,
— Unto me, who am less than the least of all saints, is this grace given, that I should preach among the Gentiles the unsearchable riches of Christ;
Ephesians 3:9
A  . . . . in guda þamma alla gaskapjandin,
B  jah inliuhtjan allans, hvileik þata fauragaggi runos þizos gafulginons fram aiwam in guda þamma alla gaskapjandin,
— καὶ φωτίσαι [πάντας] τίς ἡ οἰκονομία τοῦ μυστηρίου τοῦ ἀποκεκρυμμένου ἀπὸ τῶν αἰώνων ἐν τῷ θεῷ τῷ τὰ πάντα κτίσαντι,
— And to make all men see what is the fellowship of the mystery, which from the beginning of the world hath been hid in God, who created all things by Jesus Christ:
Ephesians 3:10
A  ei kanniþ wesi nu reikjam jah waldufnjam in þaim himinakundam þairh aikklesjon so filufaiho handugei gudis,
B  ei kanniþ wesi nu reikjam jah waldufnjam in þaim himinakundam þairh aikklesjon so managfalþo handugei gudis,
— ἵνα γνωρισθῇ νῦν ταῖς ἀρχαῖς καὶ ταῖς ἐξουσίαις ἐν τοῖς ἐπουρανίοις διὰ τῆς ἐκκλησίας ἡ πολυποίκιλος σοφία τοῦ θεοῦ,
— To the intent that now unto the principalities and powers in heavenly places might be known by the church the manifold wisdom of God,
Ephesians 3:11
A  bi muna aiwe þanei gatawida in Xristau Iesu fraujin unsaramma,
B  bi muna aiwe þanei gatawida in Xristau Iesu fraujin unsaramma,
— κατὰ πρόθεσιν τῶν αἰώνων ἣν ἐποίησεν ἐν τῷ χριστῷ ἰησοῦ τῷ κυρίῳ ἡμῶν,
— According to the eternal purpose which he purposed in Christ Jesus our Lord:
Ephesians 3:12
A   in þammei habam balþein [freijhals] jah atgagg in trauainai þairh galaubein is.
B   in þammei habam balþein jah atgagg in trauainai þairh galaubein is.
— ἐν ᾧ ἔχομεν τὴν παρρησίαν καὶ προσαγωγὴν ἐν πεποιθήσει διὰ τῆς πίστεως αὐτοῦ.
— In whom we have boldness and access with confidence by the faith of him.
Ephesians 3:13
A   in þize bidja, ni wairþaiþ usgrudjans in aglom meinaim faur izwis, þatei ist wulþus izwar.
B   in þize bidja, ni wairþaiþ usgrudjans in aglom meinaim faur izwis, þatei ist wulþus izwar.
— διὸ αἰτοῦμαι μὴ ἐγκακεῖν ἐν ταῖς θλίψεσίν μου ὑπὲρ ὑμῶν, ἥτις ἐστὶν δόξα ὑμῶν.
— Wherefore I desire that ye faint not at my tribulations for you, which is your glory.
Ephesians 3:14
A   in þis biuga kniwa meina du attin fraujins unsaris Iesuis Xristaus,
B   in þis biuga kniwa meina du attin fraujins unsaris Iesuis Xristaus,
— τούτου χάριν κάμπτω τὰ γόνατά μου πρὸς τὸν πατέρα,
— For this cause I bow my knees unto the Father of our Lord Jesus Christ,
Ephesians 3:15
A  us þammei all fadreinis in himina jah ana airþai namnjada,
B  us þammei all fadreinis in himina jah ana airþai namnjada,
— ἐξ οὗ πᾶσα πατριὰ ἐν οὐρανοῖς καὶ ἐπὶ γῆς ὀνομάζεται,
— Of whom the whole family in heaven and earth is named,
Ephesians 3:16
A  ei gibai izwis bi gabein wulþaus seinis mahtai inswinþjan þairh ahman seinana <in> innuman mannan,
B  ei gibai izwis bi gabein wulþaus seinis mahtai gaswinþnan þairh ahman seinana in innuman mannan,
— ἵνα δῷ ὑμῖν κατὰ τὸ πλοῦτος τῆς δόξης αὐτοῦ δυνάμει κραταιωθῆναι διὰ τοῦ πνεύματος αὐτοῦ εἰς τὸν ἔσω ἄνθρωπον,
— That he would grant you, according to the riches of his glory, to be strengthened with might by his Spirit in the inner man;
Ephesians 3:17
A  bauan Xristu þairh galaubein in hairtam izwaraim,
B  bauan Xristu þairh galaubein in hairtam izwaraim,
— κατοικῆσαι τὸν χριστὸν διὰ τῆς πίστεως ἐν ταῖς καρδίαις ὑμῶν, ἐν ἀγάπῃ ἐρριζωμένοι καὶ τεθεμελιωμένοι,
— That Christ may dwell in your hearts by faith; that ye, being rooted and grounded in love,
Ephesians 3:18
A  ei in frijaþwai gawaurhtai jah gasulidai mageiþ gafahan miþ allaim þaim weiham hva sijai braidei jal~laggei jah hauhei jah diupei;
B  ei in friaþwai gawaurhtai jah gasulidai mageiþ gafahan miþ allaim þaim weiham hva sijai braidei jah laggei jah hauhei jah diupei;
— ἵνα ἐξισχύσητε καταλαβέσθαι σὺν πᾶσιν τοῖς ἁγίοις τί τὸ πλάτος καὶ μῆκος καὶ ὕψος καὶ βάθος,
— May be able to comprehend with all saints what is the breadth, and length, and depth, and height;
Ephesians 3:19
A  kun<n>an þo ufarassau mikilon þis kunþjis frijaþwa Xristaus, ei fulnaiþ in allai fullon gudis.
— γνῶναί τε τὴν ὑπερβάλλουσαν τῆς γνώσεως ἀγάπην τοῦ χριστοῦ, ἵνα πληρωθῆτε εἰς πᾶν τὸ πλήρωμα τοῦ θεοῦ.
— And to know the love of Christ, which passeth knowledge, that ye might be filled with all the fulness of God.
Ephesians 3:20
A  aþþan þamma mahteigin ufar all taujan maizo [giban] þau bidjam aiþþau fraþjam bi mahtai þizai waurkjandein in unsis,
B  aþþan þamma mahteigin ufar all taujan maizo þau bidjam aiþþau fraþjam bi mahtai þizai waurkjandein in uns,
— τῷ δὲ δυναμένῳ ὑπὲρ πάντα ποιῆσαι ὑπερεκπερισσοῦ ὧν αἰτούμεθα ἢ νοοῦμεν κατὰ τὴν δύναμιν τὴν ἐνεργουμένην ἐν ἡμῖν,
— Now unto him that is able to do exceeding abundantly above all that we ask or think, according to the power that worketh in us,
Ephesians 3:21
A  immuh wulþus in Xristau Iesu jah aikkles<jon> in allos aldins aiwe, amen.
B  imma wulþus in aikklesjon in Xristau Iesu in allos aldins aiwe, amen.
— αὐτῷ ἡ δόξα ἐν τῇ ἐκκλησίᾳ καὶ ἐν χριστῷ ἰησοῦ εἰς πάσας τὰς γενεὰς τοῦ αἰῶνος τῶν αἰώνων: ἀμήν.
— Unto him be glory in the church by Christ Jesus throughout all ages, world without end. Amen.
Ephesians 4:1
A  Bidja nu izwis ik bandja in fraujin, wairþaba gaggan þizos laþonais þizaiei laþodai siuþ,
B  Bidja nu izwis ik bandja in fraujin, wairþaba gaggan þizos laþonais þizaiei laþodai sijuþ,
— παρακαλῶ οὖν ὑμᾶς ἐγὼ ὁ δέσμιος ἐν κυρίῳ ἀξίως περιπατῆσαι τῆς κλήσεως ἧς ἐκλήθητε,
— I therefore, the prisoner of the Lord, beseech you that ye walk worthy of the vocation wherewith ye are called,
Ephesians 4:2
A  miþ allai hauneinai jah qairrein, miþ usbeisnai usþulandans izwis misso in frijaþwai,
B  miþ allai hauneinai jah qairrein, miþ usbeisnai usþulandans izwis misso in friaþwai,
— μετὰ πάσης ταπεινοφροσύνης καὶ πραΰτητος, μετὰ μακροθυμίας, ἀνεχόμενοι ἀλλήλων ἐν ἀγάπῃ,
— With all lowliness and meekness, with longsuffering, forbearing one another in love;
Ephesians 4:3
A  usdaudjandans fastan ainamundiþa ahmins in gabundjai gawairþeis.
B  usdaudjandans fastan ainamundiþa ahmins in gabundjai gawairþeis.
— σπουδάζοντες τηρεῖν τὴν ἑνότητα τοῦ πνεύματος ἐν τῷ συνδέσμῳ τῆς εἰρήνης:
— Endeavouring to keep the unity of the Spirit in the bond of peace.
Ephesians 4:4
A  ain leik jah ains ahma, swaswe atlaþodai sijuþ in aina wen laþonais izwaraizos.
B  ain leik jah ains ahma, swaswe atlaþodai sijuþ in aina wen laþonais izwaraizos.
— ἓν σῶμα καὶ ἓν πνεῦμα, καθὼς καὶ ἐκλήθητε ἐν μιᾷ ἐλπίδι τῆς κλήσεως ὑμῶν:
— There is one body, and one Spirit, even as ye are called in one hope of your calling;
Ephesians 4:6
A  ains guþ jah atta allaize, saei ufar allaim jah and allans jah in allaim uns.
— εἷς θεὸς καὶ πατὴρ πάντων, ὁ ἐπὶ πάντων καὶ διὰ πάντων καὶ ἐν πᾶσιν.
— One God and Father of all, who is above all, and through all, and in you all.
Ephesians 4:8
A   in þizei qiþiþ: ussteigands in hauhiþa ushanþ hunþ jah atuhgaf gibos mannam.
— διὸ λέγει, ἀναβὰς εἰς ὕψος ᾐχμαλώτευσεν αἰχμαλωσίαν, ἔδωκεν δόματα τοῖς ἀνθρώποις.
— Wherefore he saith, When he ascended up on high, he led captivity captive, and gave gifts unto men.
Ephesians 4:9
A  þatuþ~þan usstaig, hva ist, niba þatei jah atstaig faurþis in undar[a]isto airþos?
— τὸ δὲ ἀνέβη τί ἐστιν εἰ μὴ ὅτι καὶ κατέβη εἰς τὰ κατώτερα [μέρη] τῆς γῆς;
— (Now that he ascended, what is it but that he also descended first into the lower parts of the earth?
Ephesians 4:13
A  unte garinnaima allai in ainamundiþa galaubeinais jah ufkunþjis sunus gudis, du waira fullamma, in mitaþ wahstaus fullons Xristaus,
— μέχρι καταντήσωμεν οἱ πάντες εἰς τὴν ἑνότητα τῆς πίστεως καὶ τῆς ἐπιγνώσεως τοῦ υἱοῦ τοῦ θεοῦ, εἰς ἄνδρα τέλειον, εἰς μέτρον ἡλικίας τοῦ πληρώματος τοῦ χριστοῦ,
— Till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fulness of Christ:
Ephesians 4:14
A  ei þanaseiþs ni sijaima niuklahai uswagidai jah uswalugidai winda hvammeh laiseinais, liutein manne, in filudeisein du listeigon uswandjai airzeins,
— ἵνα μηκέτι ὦμεν νήπιοι, κλυδωνιζόμενοι καὶ περιφερόμενοι παντὶ ἀνέμῳ τῆς διδασκαλίας ἐν τῇ κυβείᾳ τῶν ἀνθρώπων ἐν πανουργίᾳ πρὸς τὴν μεθοδείαν τῆς πλάνης,
— That we henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, whereby they lie in wait to deceive;
Ephesians 4:15
A  iþ sunja taujandans in frijaþwai wahsjaima in ina þo alla, ize ist haubiþ, Xristus,
— ἀληθεύοντες δὲ ἐν ἀγάπῃ αὐξήσωμεν εἰς αὐτὸν τὰ πάντα, ὅς ἐστιν ἡ κεφαλή, χριστός,
— But speaking the truth in love, may grow up into him in all things, which is the head, even Christ:
Ephesians 4:16
A  us þammei all leik gagatiloþ <jah> gagahaftiþ þairh allos gawissins andstaldis, bi waurstwa in mitaþ ana ainhvarjoh fero, uswahst leikis taujiþ du timreinai seinai in frijaþwai.
— ἐξ οὗ πᾶν τὸ σῶμα συναρμολογούμενον καὶ συμβιβαζόμενον διὰ πάσης ἁφῆς τῆς ἐπιχορηγίας κατ' ἐνέργειαν ἐν μέτρῳ ἑνὸς ἑκάστου μέρους τὴν αὔξησιν τοῦ σώματος ποιεῖται εἰς οἰκοδομὴν ἑαυτοῦ ἐν ἀγάπῃ.
— From whom the whole body fitly joined together and compacted by that which every joint supplieth, according to the effectual working in the measure of every part, maketh increase of the body unto the edifying of itself in love.
Ephesians 4:17
A  þata nu qiþa jah weitwodja in fraujin, ei þanaseiþs ni gaggaiþ, swaswe jah anþaros þiudos gaggand in uswissja hugis seinis,
B  þata nu qiþa jah weitwodja in fraujin, ei þanaseiþs ni gaggaiþ, swaswe jah anþaros þiudos gaggand in uswissja hugis seinis,
— τοῦτο οὖν λέγω καὶ μαρτύρομαι ἐν κυρίῳ, μηκέτι ὑμᾶς περιπατεῖν καθὼς καὶ τὰ ἔθνη περιπατεῖ ἐν ματαιότητι τοῦ νοὸς αὐτῶν,
— This I say therefore, and testify in the Lord, that ye henceforth walk not as other Gentiles walk, in the vanity of their mind,
Ephesians 4:18
A  riqizeinai gahugdai wisandans, framaþjai libainais gudis in unwitjis þis wisandins in im, in daubiþos hairtane seinaize,
B  riqizeinai gahugdai wisandans, framaþjai libainais gudis in unwitjis þis wisandins in im, in daubiþos hairtane seinaize,
— ἐσκοτωμένοι τῇ διανοίᾳ ὄντες, ἀπηλλοτριωμένοι τῆς ζωῆς τοῦ θεοῦ, διὰ τὴν ἄγνοιαν τὴν οὖσαν ἐν αὐτοῖς, διὰ τὴν πώρωσιν τῆς καρδίας αὐτῶν,
— Having the understanding darkened, being alienated from the life of God through the ignorance that is in them, because of the blindness of their heart:
Ephesians 4:19
A  þaiei uswenans waurþanai sik silbans atgebun aglaitein in waurstwein unhrainiþos allaizos, in faihufrikein.
B  þaiei uswenans waurþanai sik silbans atgebun aglaitein in waurstwein unhrainiþos allaizos, in faihufrikein.
— οἵτινες ἀπηλγηκότες ἑαυτοὺς παρέδωκαν τῇ ἀσελγείᾳ εἰς ἐργασίαν ἀκαθαρσίας πάσης ἐν πλεονεξίᾳ.
— Who being past feeling have given themselves over unto lasciviousness, to work all uncleanness with greediness.
Ephesians 4:21
A  jabai sweþauh ina hausideduþ jah in imma uslaisidai sijuþ, swaswe ist sunja in Iesu,
B  jabai sweþauh ina hausideduþ jah in imma uslaisidai sijuþ, swaswe ist sunja in Iesu,
— εἴ γε αὐτὸν ἠκούσατε καὶ ἐν αὐτῷ ἐδιδάχθητε, καθώς ἐστιν ἀλήθεια ἐν τῷ ἰησοῦ,
— If so be that ye have heard him, and have been taught by him, as the truth is in Jesus:
Ephesians 4:24
A  jag~gahamoþ þamma niujin mann þamma bi guda gaskapanin in garaihtein jah weihiþai sunjos.
B  jah gahamoþ þamma niujin mann þamma bi guda gaskapanin in garaihtein jah weihiþai sunjos.
— καὶ ἐνδύσασθαι τὸν καινὸν ἄνθρωπον τὸν κατὰ θεὸν κτισθέντα ἐν δικαιοσύνῃ καὶ ὁσιότητι τῆς ἀληθείας.
— And that ye put on the new man, which after God is created in righteousness and true holiness.
Ephesians 4:25
A   in þizei aflagjandans liugn rodjaiþ sunja hvarjizuh miþ nehvundjin seinamma, unte sijum anþar anþaris liþus.
B   in þizei aflagjandans liugn rodjaiþ sunja hvarjizuh miþ nehvundjin seinamma, unte sijuþ anþar anþaris liþus.
— διὸ ἀποθέμενοι τὸ ψεῦδος λαλεῖτε ἀλήθειαν ἕκαστος μετὰ τοῦ πλησίον αὐτοῦ, ὅτι ἐσμὲν ἀλλήλων μέλη.
— Wherefore putting away lying, speak every man truth with his neighbour: for we are members one of another.
Ephesians 4:30
A  jah ni gaurjaiþ þana weihan ahman gudis, in þammei gasiglidai sijuþ in daga uslauseinais.
B  jah ni gaurjaiþ þana weihan ahman gudis, þammei gasiglidai sijuþ in daga uslauseinais.
— καὶ μὴ λυπεῖτε τὸ πνεῦμα τὸ ἅγιον τοῦ θεοῦ, ἐν ᾧ ἐσφραγίσθητε εἰς ἡμέραν ἀπολυτρώσεως.
— And grieve not the holy Spirit of God, whereby ye are sealed unto the day of redemption.
Ephesians 4:32
A  wairþaiduh miþ izwis misso seljai, armahairtai, fragibandans izwis misso, swaswe guþ in Xristau fragaf izwis.
B  wairþaiduh miþ izwis misso seljai, armahairtai, fragibandans izwis misso, swaswe guþ in Xristau fragaf izwis.
— γίνεσθε [δὲ] εἰς ἀλλήλους χρηστοί, εὔσπλαγχνοι, χαριζόμενοι ἑαυτοῖς καθὼς καὶ ὁ θεὸς ἐν χριστῷ ἐχαρίσατο ὑμῖν.
— And be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ's sake hath forgiven you.
Ephesians 5:2
A  jah gaggaiþ in frijaþwai, swaswe jah Xristus frijoda uns jah atgaf sik silban faur uns hunsl jah sauþ guda du daunai woþjai.
B  jah gaggaiþ in friaþwai, swaswe jah Xristus frijoda uns jah atgaf sik silban faur uns hunsl jah sauþ guda du daunai woþjai.
— καὶ περιπατεῖτε ἐν ἀγάπῃ, καθὼς καὶ ὁ χριστὸς ἠγάπησεν ἡμᾶς καὶ παρέδωκεν ἑαυτὸν ὑπὲρ ἡμῶν προσφορὰν καὶ θυσίαν τῷ θεῷ εἰς ὀσμὴν εὐωδίας.
— And walk in love, as Christ also hath loved us, and hath given himself for us an offering and a sacrifice to God for a sweetsmelling savour.
Ephesians 5:3
B  aþþan horinassus jah allos unhrainiþos aiþþau faihufrikei nih namnjaidau in izwis, swaswe gadob ist weihaim,
— πορνεία δὲ καὶ ἀκαθαρσία πᾶσα ἢ πλεονεξία μηδὲ ὀνομαζέσθω ἐν ὑμῖν, καθὼς πρέπει ἁγίοις,
— But fornication, and all uncleanness, or covetousness, let it not be once named among you, as becometh saints;
Ephesians 5:5
B  þata auk witeiþ, kunnandans þatei hvazu<h> hors aiþþau unhrains aiþþau faihufriks, þatei ist galiugagude skalkinassaus, ni habaiþ arbi in þiudangardjai Xristaus jah gudis.
— τοῦτο γὰρ ἴστε γινώσκοντες ὅτι πᾶς πόρνος ἢ ἀκάθαρτος ἢ πλεονέκτης, ὅ ἐστιν εἰδωλολάτρης, οὐκ ἔχει κληρονομίαν ἐν τῇ βασιλείᾳ τοῦ χριστοῦ καὶ θεοῦ.
— For this ye know, that no whoremonger, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God.
Ephesians 5:8
B  wesuþ auk suman riqiz, iþ nu liuhaþ in fraujin; swe barna liuhadis gaggaiþ. —
— ἦτε γάρ ποτε σκότος, νῦν δὲ φῶς ἐν κυρίῳ: ὡς τέκνα φωτὸς περιπατεῖτε
— For ye were sometimes darkness, but now are ye light in the Lord: walk as children of light:
Ephesians 5:9
B  aþþan akran liuhadis ist in allai selein jah garaihtein jah sunjai. —
— – ὁ γὰρ καρπὸς τοῦ φωτὸς ἐν πάσῃ ἀγαθωσύνῃ καὶ δικαιοσύνῃ καὶ ἀληθείᾳ –
— (For the fruit of the Spirit is in all goodness and righteousness and truth;)
Ephesians 5:18
A  jah ni anadrigkaiþ izwis weina, in þammei ist usstiurei, ak fullnaiþ in ahmin,
— καὶ μὴ μεθύσκεσθε οἴνῳ, ἐν ᾧ ἐστιν ἀσωτία, ἀλλὰ πληροῦσθε ἐν πνεύματι,
— And be not drunk with wine, wherein is excess; but be filled with the Spirit;
Ephesians 5:19
A  rodjandans izwis in psalmom jah hazeinim jah saggwim ahmeinaim, siggwandans in hairtam izwaraim fraujin,
— λαλοῦντες ἑαυτοῖς [ἐν] ψαλμοῖς καὶ ὕμνοις καὶ ᾠδαῖς πνευματικαῖς, ᾄδοντες καὶ ψάλλοντες τῇ καρδίᾳ ὑμῶν τῷ κυρίῳ,
— Speaking to yourselves in psalms and hymns and spiritual songs, singing and making melody in your heart to the Lord;
Ephesians 5:20
A  awiliudondans sinteino fram allaim in namin fraujins unsaris Iesuis Xristaus attin jah guda,
— εὐχαριστοῦντες πάντοτε ὑπὲρ πάντων ἐν ὀνόματι τοῦ κυρίου ἡμῶν ἰησοῦ χριστοῦ τῷ θεῷ καὶ πατρί,
— Giving thanks always for all things unto God and the Father in the name of our Lord Jesus Christ;
Ephesians 5:21
A  ufhausjandans izwis misso in agisa Xristaus.
— ὑποτασσόμενοι ἀλλήλοις ἐν φόβῳ χριστοῦ.
— Submitting yourselves one to another in the fear of God.
Ephesians 5:24
A  akei swaswe aikklesjo ufhauseiþ Xristu, swah qenes abnam seinaim in allamma.
— ἀλλὰ ὡς ἡ ἐκκλησία ὑποτάσσεται τῷ χριστῷ, οὕτως καὶ αἱ γυναῖκες τοῖς ἀνδράσιν ἐν παντί.
— Therefore as the church is subject unto Christ, so let the wives be to their own husbands in every thing.
Ephesians 5:26
A  ei þo gaweihaidedi gahrainjands þwahla watins in waurda,
— ἵνα αὐτὴν ἁγιάσῃ καθαρίσας τῷ λουτρῷ τοῦ ὕδατος ἐν ῥήματι,
— That he might sanctify and cleanse it with the washing of water by the word,
Ephesians 6:9
A  . . . . fraletandans im hvotos, witandans þatei im jah izwis sama frauja ist in himinam, jah wiljahalþei nist at imma.
B  jah jus fraujans [jah jus fraujans] þata samo taujaiþ wiþra ins, fraletandans im hvotos, witandans þatei im jah izwis sama frauja ist in himinam, jah wiljahalþei nist at imma.
— καὶ οἱ κύριοι, τὰ αὐτὰ ποιεῖτε πρὸς αὐτούς, ἀνιέντες τὴν ἀπειλήν, εἰδότες ὅτι καὶ αὐτῶν καὶ ὑμῶν ὁ κύριός ἐστιν ἐν οὐρανοῖς, καὶ προσωπολημψία οὐκ ἔστιν παρ' αὐτῷ.
— And, ye masters, do the same things unto them, forbearing threatening: knowing that your Master also is in heaven; neither is there respect of persons with him.
Ephesians 6:10
A  þata nu anþar, broþrjus meinai, inswinþjaiþ izwis in fraujin jah in mahtai swinþeins is.
B  þata nu anþar, broþrjus meinai, inswinþjaiþ izwis in fraujin jah in mahtai swinþeins is.
— τοῦ λοιποῦ ἐνδυναμοῦσθε ἐν κυρίῳ καὶ ἐν τῷ κράτει τῆς ἰσχύος αὐτοῦ.
— Finally, my brethren, be strong in the Lord, and in the power of his might.
Ephesians 6:12
A  unte nist izwis brakja wiþra leik jah bloþ, ak wiþra reikja jah waldufnja, wiþra þans fairhvu habandans riqizis þis, wiþra þo ahmeinona unseleins in þaim himinakundam.
B  unte nist izwis brakja wiþra leik jah bloþ, ak wiþra reikja jah waldufnja, wiþra þans fairhvu habandans riqizis þis, wiþra þo ahmeinona unseleins in þaim himinakundam.
— ὅτι οὐκ ἔστιν ἡμῖν ἡ πάλη πρὸς αἷμα καὶ σάρκα, ἀλλὰ πρὸς τὰς ἀρχάς, πρὸς τὰς ἐξουσίας, πρὸς τοὺς κοσμοκράτορας τοῦ σκότους τούτου, πρὸς τὰ πνευματικὰ τῆς πονηρίας ἐν τοῖς ἐπουρανίοις.
— For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places.
Ephesians 6:13
A  duþþe nimiþ sarwa gudis, ei mageiþ andstandan in þamma daga ubilin jah in allamma uswaurkjandans standan.
B  duþþe nimiþ sarwa gudis, ei mageiþ andstandan in þamma daga ubilin jah in allamma uswaurkjandans standan.
— διὰ τοῦτο ἀναλάβετε τὴν πανοπλίαν τοῦ θεοῦ, ἵνα δυνηθῆτε ἀντιστῆναι ἐν τῇ ἡμέρᾳ τῇ πονηρᾷ καὶ ἅπαντα κατεργασάμενοι στῆναι.
— Wherefore take unto you the whole armour of God, that ye may be able to withstand in the evil day, and having done all, to stand.
Ephesians 6:15
A  jag~gaskohai fotum in manwiþai aiwaggeljons gawairþjis
B  jah gaskohai fotum in manwiþai aiwaggeljons gawairþjis
— καὶ ὑποδησάμενοι τοὺς πόδας ἐν ἑτοιμασίᾳ τοῦ εὐαγγελίου τῆς εἰρήνης,
— And your feet shod with the preparation of the gospel of peace;
Ephesians 6:18
A  þairh allos aihtronins jah bidos aihtrondans in alla mela in ahmin jah du þamma [du]wakandans sinteino usdaudein jah bidom fram allaim þaim weiham,
B  þairh allos aihtronins jah bidos aihtrondans in alla mela in ahmin jah du þamma wakandans sinteino in allai usdaudein jah bidom fram allaim þaim weiham,
— διὰ πάσης προσευχῆς καὶ δεήσεως προσευχόμενοι ἐν παντὶ καιρῷ ἐν πνεύματι, καὶ εἰς αὐτὸ ἀγρυπνοῦντες ἐν πάσῃ προσκαρτερήσει καὶ δεήσει περὶ πάντων τῶν ἁγίων,
— Praying always with all prayer and supplication in the Spirit, and watching thereunto with all perseverance and supplication for all saints;
Ephesians 6:19
B  jah fram mis, ei mis gibaidau waurd in usluka munþis mein[a]is in balþein kannjan runa aiwaggeljons,
— καὶ ὑπὲρ ἐμοῦ, ἵνα μοι δοθῇ λόγος ἐν ἀνοίξει τοῦ στόματός μου, ἐν παρρησίᾳ γνωρίσαι τὸ μυστήριον τοῦ εὐαγγελίου
— And for me, that utterance may be given unto me, that I may open my mouth boldly, to make known the mystery of the gospel,
Ephesians 6:20
B  faur þoei airino in kunawidom, ei in izai gadaursjau, swe skuljau rodjan.
— ὑπὲρ οὗ πρεσβεύω ἐν ἁλύσει, ἵνα ἐν αὐτῷ παρρησιάσωμαι ὡς δεῖ με λαλῆσαι.
— For which I am an ambassador in bonds: that therein I may speak boldly, as I ought to speak.
Ephesians 6:21
B  aþþan ei <jah> jus witeiþ hva bi mik ist, hva ik tauja, kanneiþ izwis allata Twkeikus sa liuba broþar jah triggwa andbahts in fraujin,
— ἵνα δὲ εἰδῆτε καὶ ὑμεῖς τὰ κατ' ἐμέ, τί πράσσω, πάντα γνωρίσει ὑμῖν τυχικὸς ὁ ἀγαπητὸς ἀδελφὸς καὶ πιστὸς διάκονος ἐν κυρίῳ,
— But that ye also may know my affairs, and how I do, Tychicus, a beloved brother and faithful minister in the Lord, shall make known to you all things:
Ephesians 6:24
B  ansts miþ allaim þaiei frijond fraujan unsarana Iesu Xristu in unriurein. amen.
— ἡ χάρις μετὰ πάντων τῶν ἀγαπώντων τὸν κύριον ἡμῶν ἰησοῦν χριστὸν ἐν ἀφθαρσίᾳ.
— Grace be with all them that love our Lord Jesus Christ in sincerity. Amen.
Galatians 1:6
B  sildaleikja ei swa[swe] sprauto afwandjanda af þamma laþondin izwis in anstai Xristaus du anþaramma aiwaggelja,
— θαυμάζω ὅτι οὕτως ταχέως μετατίθεσθε ἀπὸ τοῦ καλέσαντος ὑμᾶς ἐν χάριτι [χριστοῦ] εἰς ἕτερον εὐαγγέλιον,
— I marvel that ye are so soon removed from him that called you into the grace of Christ unto another gospel:
Galatians 1:20
B  aþþan þatei melja izwis, sai, in andwairþja gudis, ei ni liuga.
— ἃ δὲ γράφω ὑμῖν, ἰδοὺ ἐνώπιον τοῦ θεοῦ ὅτι οὐ ψεύδομαι.
— Now the things which I write unto you, behold, before God, I lie not.
Galatians 1:22
A  . . . . unkunþs wlita aikklesjom Iudaias þaim in Xristau;
B  wasuþ~þan unkunþs wlita aikklesjom Iudaias þaim in Xristau;
— ἤμην δὲ ἀγνοούμενος τῷ προσώπῳ ταῖς ἐκκλησίαις τῆς ἰουδαίας ταῖς ἐν χριστῷ,
— And was unknown by face unto the churches of Judaea which were in Christ:
Galatians 1:24
A  jah in mis me<ki>lidedun guþ.
B  jah in mis mikilidedun guþ.
— καὶ ἐδόξαζον ἐν ἐμοὶ τὸν θεόν.
— And they glorified God in me.
Galatians 2:1
A  Þaþroh bi fidwortaihun jera usiddja aftra in Iairusaulwma miþ Barnabin, ganimands miþ mis jah Teitu.
B  Þaþroh bi ·id· jera usiddja aftra in Iairusaulwma miþ Barnabin, ganimands miþ mis jah Teitu.
— ἔπειτα διὰ δεκατεσσάρων ἐτῶν πάλιν ἀνέβην εἰς ἱεροσόλυμα μετὰ βαρναβᾶ, συμπαραλαβὼν καὶ τίτον:
— Then fourteen years after I went up again to Jerusalem with Barnabas, and took Titus with me also.
Galatians 2:2
A  uzuþ~þan~iddja bi andhuleinai, jah ussok im aiwaggeli þatei merja in þiudos, iþ sundro þaimei þuhta, ibai sware rinnau aiþþau runnjau.
B  uzuþ~þan~iddja bi andhuleinai, jah ussok im aiwaggeli þatei merja in þiudom, iþ sundro þaimei þuhta, ibai sware rinnau aiþþau runnjau.
— ἀνέβην δὲ κατὰ ἀποκάλυψιν: καὶ ἀνεθέμην αὐτοῖς τὸ εὐαγγέλιον ὃ κηρύσσω ἐν τοῖς ἔθνεσιν, κατ' ἰδίαν δὲ τοῖς δοκοῦσιν, μή πως εἰς κενὸν τρέχω ἢ ἔδραμον.
— And I went up by revelation, and communicated unto them that gospel which I preach among the Gentiles, but privately to them which were of reputation, lest by any means I should run, or had run, in vain.
Galatians 2:4
A  aþþan in þize ufsliupandane galiugabroþre, þaiei innufslupun biniuhsjan freijhals unsarana þanei aihum in Xristau Iesu, ei unsis gaþiwaidedeina;
B  aþþan in þizei ufsliupandane galiugabroþre, þaiei innufslupun biniuhsjan freihals unsarana þanei aihum in Xristau Iesu, ei unsis gaþiwaidedeina;
— διὰ δὲ τοὺς παρεισάκτους ψευδαδέλφους, οἵτινες παρεισῆλθον κατασκοπῆσαι τὴν ἐλευθερίαν ἡμῶν ἣν ἔχομεν ἐν χριστῷ ἰησοῦ, ἵνα ἡμᾶς καταδουλώσουσιν:
— And that because of false brethren unawares brought in, who came in privily to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage:
Galatians 2:8
A  unte saei waurstweig gatawida Paitrau du apaustaulein bimaitis, waurstweig gatawida jah mis in þiudos,
B  unte saei waurstweig gatawida Paitrau du apaustaulein bimaitis, waurstweig gatawida jah mis in þiudos,
— ὁ γὰρ ἐνεργήσας πέτρῳ εἰς ἀποστολὴν τῆς περιτομῆς ἐνήργησεν καὶ ἐμοὶ εἰς τὰ ἔθνη,
— (For he that wrought effectually in Peter to the apostleship of the circumcision, the same was mighty in me toward the Gentiles:)
Galatians 2:11
B  aþþan þan qam Paitrus in Antiokjai, in andwairþi imma andstoþ, unte gatarhiþs was.
— ὅτε δὲ ἦλθεν κηφᾶς εἰς ἀντιόχειαν, κατὰ πρόσωπον αὐτῷ ἀντέστην, ὅτι κατεγνωσμένος ἦν.
— But when Peter was come to Antioch, I withstood him to the face, because he was to be blamed.
Galatians 2:16
B  aþþan witandans þatei ni wairþiþ garaihts manna us waurstwam witodis, alja þairh galaubein Iesuis Xristaus, jah weis in Xristau Iesua galaubidedum, ei garaihtai wairþaima us galaubeinai Xristaus Iesuis jah ni us waurstwam witodis; unte ni wairþiþ garaihts us waurstwam witodis ainhun leike.
— εἰδότες [δὲ] ὅτι οὐ δικαιοῦται ἄνθρωπος ἐξ ἔργων νόμου ἐὰν μὴ διὰ πίστεως ἰησοῦ χριστοῦ, καὶ ἡμεῖς εἰς χριστὸν ἰησοῦν ἐπιστεύσαμεν, ἵνα δικαιωθῶμεν ἐκ πίστεως χριστοῦ καὶ οὐκ ἐξ ἔργων νόμου, ὅτι ἐξ ἔργων νόμου οὐ δικαιωθήσεται πᾶσα σάρξ.
— Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.
Galatians 2:17
A  . . . . sokjandans ei garaihtai domjaindau in Xristau, bigitanai sijum jas~silbans frawaurhtai, þannu Xristus frawaurhtais andbahts? nis~sijai.
B  aþþan jabai sokjandans ei garaihtai domjaindau in . . . .
— εἰ δὲ ζητοῦντες δικαιωθῆναι ἐν χριστῷ εὑρέθημεν καὶ αὐτοὶ ἁμαρτωλοί, ἆρα χριστὸς ἁμαρτίας διάκονος; μὴ γένοιτο.
— But if, while we seek to be justified by Christ, we ourselves also are found sinners, is therefore Christ the minister of sin? God forbid.
Galatians 2:20
A  Xristau miþushramiþs warþ, iþ liba nu ni þanaseiþs ik, iþ libaiþ in mis Xristus. aþþan þatei nu liba in leika, in galaubeinai liba sunus gudis, þis frijondins mik jah atgibandins sik silban faur mik.
— ζῶ δὲ οὐκέτι ἐγώ, ζῇ δὲ ἐν ἐμοὶ χριστός: ὃ δὲ νῦν ζῶ ἐν σαρκί, ἐν πίστει ζῶ τῇ τοῦ υἱοῦ τοῦ θεοῦ τοῦ ἀγαπήσαντός με καὶ παραδόντος ἑαυτὸν ὑπὲρ ἐμοῦ.
— I am crucified with Christ: neverthless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.
Galatians 3:1
A  O unfrodans Galateis! hvas izwis afhugida sunjai ni ufhausjan? izwizei faura augam Iesus Xristus faurameliþs was, in izwis ushramiþs?
— ὦ ἀνόητοι γαλάται, τίς ὑμᾶς ἐβάσκανεν, οἷς κατ' ὀφθαλμοὺς ἰησοῦς χριστὸς προεγράφη ἐσταυρωμένος;
— O foolish Galatians, who hath bewitched you, that ye should not obey the truth, before whose eyes Jesus Christ hath been evidently set forth, crucified among you?
Galatians 3:5
A  saei nu andstaldiþ izwis ahmin jah waurkeiþ mahtins in izwis, uzu waurstwam witodis þau uzu gahauseinai galaubeinais?
— ὁ οὖν ἐπιχορηγῶν ὑμῖν τὸ πνεῦμα καὶ ἐνεργῶν δυνάμεις ἐν ὑμῖν ἐξ ἔργων νόμου ἢ ἐξ ἀκοῆς πίστεως;
— He therefore that ministereth to you the Spirit, and worketh miracles among you, doeth he it by the works of the law, or by the hearing of faith?
Galatians 3:27
A  swa managai auk swe in Xristau daupidai wesuþ, Xristau gahamodai sijuþ.
— ὅσοι γὰρ εἰς χριστὸν ἐβαπτίσθητε, χριστὸν ἐνεδύσασθε:
— For as many of you as have been baptized into Christ have put on Christ.
Galatians 3:28
A  nist Judaius nih Kreks, nist skalks nih freis, nist gumakund nih qinakund; unte allai jus ain sijuþ in Xristau Iesu.
— οὐκ ἔνι ἰουδαῖος οὐδὲ ἕλλην, οὐκ ἔνι δοῦλος οὐδὲ ἐλεύθερος, οὐκ ἔνι ἄρσεν καὶ θῆλυ: πάντες γὰρ ὑμεῖς εἷς ἐστε ἐν χριστῷ ἰησοῦ.
— There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.
Galatians 4:6
A  aþþan þatei sijuþ jus sunjus gudis, insandida guþ ahman sunaus seinis in hairtona izwara hropjandan: abba, fadar!
— ὅτι δέ ἐστε υἱοί, ἐξαπέστειλεν ὁ θεὸς τὸ πνεῦμα τοῦ υἱοῦ αὐτοῦ εἰς τὰς καρδίας ἡμῶν, κρᾶζον, αββα ὁ πατήρ.
— And because ye are sons, God hath sent forth the Spirit of his Son into your hearts, crying, Abba, Father.
Galatians 4:11
A  og izwis, ibai sware arbaididedjau in izwis.
— φοβοῦμαι ὑμᾶς μή πως εἰκῇ κεκοπίακα εἰς ὑμᾶς.
— I am afraid of you, lest I have bestowed upon you labour in vain.
Galatians 4:18
A  aþþan goþ ist aljanon in godamma sinteino, jan~ni þatainei in þammei ik sijau andwairþs at izwis.
— καλὸν δὲ ζηλοῦσθαι ἐν καλῷ πάντοτε, καὶ μὴ μόνον ἐν τῷ παρεῖναί με πρὸς ὑμᾶς,
— But it is good to be zealously affected always in a good thing, and not only when I am present with you.
Galatians 4:19
A  barnilona meina þanzei aftra fita, unte gabairhtjaidau Xristus in izwis.
B  . . . . þanzei aftra fita, unte gabairhtjaidau Xristaus in izwis.
— τέκνα μου, οὓς πάλιν ὠδίνω μέχρις οὗ μορφωθῇ χριστὸς ἐν ὑμῖν:
— My little children, of whom I travail in birth again until Christ be formed in you,
Galatians 4:20
A  aþþan wilda qiman at izwis nu jah inmaidjan stibna meina; unte afslauþiþs im in izwis.
B  aþþan wilda qiman at izwis nu jah inmaidjan stibna meina; unte afslauþiþs im in izwis.
— ἤθελον δὲ παρεῖναι πρὸς ὑμᾶς ἄρτι, καὶ ἀλλάξαι τὴν φωνήν μου, ὅτι ἀποροῦμαι ἐν ὑμῖν.
— I desire to be present with you now, and to change my voice; for I stand in doubt of you.
Galatians 4:24
B  þatei sind aljaleikodos; þos auk sind twos triggwos: aina raihtis af fairgunja Seina in þiwadw bairandei, sei ist Agar;
— ἅτινά ἐστιν ἀλληγορούμενα: αὗται γάρ εἰσιν δύο διαθῆκαι, μία μὲν ἀπὸ ὄρους σινᾶ, εἰς δουλείαν γεννῶσα, ἥτις ἐστὶν ἁγάρ.
— Which things are an allegory: for these are the two covenants; the one from the mount Sinai, which gendereth to bondage, which is Agar.
Galatians 4:25
B  Seina fairguni ist in Arabia, gamarko<þ> þizai nu Iairusalem, iþ skalkinoþ miþ seinaim barnam.
— τὸ δὲ ἁγὰρ σινᾶ ὄρος ἐστὶν ἐν τῇ ἀραβίᾳ, συστοιχεῖ δὲ τῇ νῦν ἰερουσαλήμ, δουλεύει γὰρ μετὰ τῶν τέκνων αὐτῆς.
— For this Agar is mount Sinai in Arabia, and answereth to Jerusalem which now is, and is in bondage with her children.
Galatians 5:4
B  lausai sijuþ af Xristau, juzei in witoda garaihtans qiþiþ izwis; us anstai usdrusuþ;
— κατηργήθητε ἀπὸ χριστοῦ οἵτινες ἐν νόμῳ δικαιοῦσθε, τῆς χάριτος ἐξεπέσατε.
— Christ is become of no effect unto you, whosoever of you are justified by the law; ye are fallen from grace.
Galatians 5:6
B  unte in Xristu Iesu nih bimait waiht gamag nih faurafilli, ak galaubeins þairh friaþwa waurstweiga.
— ἐν γὰρ χριστῷ ἰησοῦ οὔτε περιτομή τι ἰσχύει οὔτε ἀκροβυστία, ἀλλὰ πίστις δι' ἀγάπης ἐνεργουμένη.
— For in Jesus Christ neither circumcision availeth any thing, nor uncircumcision; but faith which worketh by love.
Galatians 5:10
B  ik gatraua in izwis in fraujin þatei ni waiht aljis hugjiþ; aþþan sa drobjands izwis sa bairai þo wargiþa, sahvazuh saei sijai.
— ἐγὼ πέποιθα εἰς ὑμᾶς ἐν κυρίῳ ὅτι οὐδὲν ἄλλο φρονήσετε: ὁ δὲ ταράσσων ὑμᾶς βαστάσει τὸ κρίμα, ὅστις ἐὰν ᾖ.
— I have confidence in you through the Lord, that ye will be none otherwise minded: but he that troubleth you shall bear his judgment, whosoever he be.
Galatians 5:13
B  jus auk du freihalsa laþodai sijuþ, broþrjus; þatainei ibai þana freihals du lewa leikis taujaiþ, ak in friaþwos ahmins skalkinoþ izwis misso.
— ὑμεῖς γὰρ ἐπ' ἐλευθερίᾳ ἐκλήθητε, ἀδελφοί: μόνον μὴ τὴν ἐλευθερίαν εἰς ἀφορμὴν τῇ σαρκί, ἀλλὰ διὰ τῆς ἀγάπης δουλεύετε ἀλλήλοις.
— For, brethren, ye have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another.
Galatians 5:14
B  unte all witoþ in izwis in ainamma waurda usfulljada, in þamma: frijos nehvundjan þeinana swe þuk silban.
— ὁ γὰρ πᾶς νόμος ἐν ἑνὶ λόγῳ πεπλήρωται, ἐν τῷ ἀγαπήσεις τὸν πλησίον σου ὡς σεαυτόν.
— For all the law is fulfilled in one word, even in this; Thou shalt love thy neighbour as thyself.
Galatians 5:26
A  ni wairþaima flautai, uns misso ushaitandans, misso in neiþa wisandans.
B  ni wairþaima flautai, uns misso ushaitandans, misso in neiþa wisandans.
— μὴ γινώμεθα κενόδοξοι, ἀλλήλους προκαλούμενοι, ἀλλήλοις φθονοῦντες.
— Let us not be desirous of vain glory, provoking one another, envying one another.
Galatians 6:1
A  Broþrjus, jabai gafahaidau manna in hvizai missadede, jus þai ahmeinans gaþwastjaiþ þana swaleikana in ahmin qairreins, andsaihvands þuk silban, iba jah þu fraisaizau.
B  Broþrjus, jabai gafahaidau manna in hvizai missadede, jus þai ahmeinans gaþwastjaiþ þana swaleikana in ahmin qairreins, atsaihvands þuk silban, ibai jah þu fraisaizau.
— ἀδελφοί, ἐὰν καὶ προλημφθῇ ἄνθρωπος ἔν τινι παραπτώματι, ὑμεῖς οἱ πνευματικοὶ καταρτίζετε τὸν τοιοῦτον ἐν πνεύματι πραΰτητος, σκοπῶν σεαυτόν, μὴ καὶ σὺ πειρασθῇς.
— Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted.
Galatians 6:4
A  iþ waurstw sein silbins kiusai hvarjizuh, jah þan in sis silbin hvoftulja habai jah ni in anþaramma;
B  iþ waurstw sein silbins kiusai hvarjizuh, jah þan in sis silbin hvoftulja habai jah ni in anþaramma;
— τὸ δὲ ἔργον ἑαυτοῦ δοκιμαζέτω ἕκαστος, καὶ τότε εἰς ἑαυτὸν μόνον τὸ καύχημα ἕξει καὶ οὐκ εἰς τὸν ἕτερον:
— But let every man prove his own work, and then shall he have rejoicing in himself alone, and not in another.
Galatians 6:6
A  aþþan gamainjai sa laisida waurda þamma laisjandin in allaim godaim is.
B  aþþan gamainjai sa laisida waurda þamma laisjandin in allaim godaim.
— κοινωνείτω δὲ ὁ κατηχούμενος τὸν λόγον τῷ κατηχοῦντι ἐν πᾶσιν ἀγαθοῖς.
— Let him that is taught in the word communicate unto him that teacheth in all good things.
Galatians 6:8
A  unte saei saijiþ in leika seinamma, us þamma leika jah sneiþiþ riurein; iþ saei saijiþ in ahmin, us ahmin jah sneiþiþ libain aiweinon.
B  unte saei saiiþ in leika seinamma, us þamma leika jah sneiþiþ riurein; iþ saei saiiþ in ahmin, us ahmin jah sneiþiþ libain aiweinon.
— ὅτι ὁ σπείρων εἰς τὴν σάρκα ἑαυτοῦ ἐκ τῆς σαρκὸς θερίσει φθοράν, ὁ δὲ σπείρων εἰς τὸ πνεῦμα ἐκ τοῦ πνεύματος θερίσει ζωὴν αἰώνιον.
— For he that soweth to his flesh shall of the flesh reap corruption; but he that soweth to the Spirit shall of the Spirit reap life everlasting.
Galatians 6:12
A  swa managai swe wileina samjan sis in leika, þai nauþjand izwis bimaitan, ei hveh wrakja galgins Xristaus ni winnaina.
B  swa managai swe wileina samjan sis in leika, þai nauþjand izwis bimaitan, ei hveh wrakja galgins Xristaus ni winnaina.
— ὅσοι θέλουσιν εὐπροσωπῆσαι ἐν σαρκί, οὗτοι ἀναγκάζουσιν ὑμᾶς περιτέμνεσθαι, μόνον ἵνα τῷ σταυρῷ τοῦ χριστοῦ μὴ διώκωνται:
— As many as desire to make a fair shew in the flesh, they constrain you to be circumcised; only lest they should suffer persecution for the cross of Christ.
Galatians 6:13
A  niþ~þan sweþauh þai ize bimaitanai sind, witoþ fastand, ak wileina izwis bimaitan, ei in izwaramma leika hvopaina.
B  nih þan sweþauh þai ize bimaitanai sind, witoþ fastand, ak wileina izwis bimaitan, ei in izwaramma leika hvopaina.
— οὐδὲ γὰρ οἱ περιτεμνόμενοι αὐτοὶ νόμον φυλάσσουσιν, ἀλλὰ θέλουσιν ὑμᾶς περιτέμνεσθαι ἵνα ἐν τῇ ὑμετέρᾳ σαρκὶ καυχήσωνται.
— For neither they themselves who are circumcised keep the law; but desire to have you circumcised, that they may glory in your flesh.
Galatians 6:14
A  iþ mis ni sijai hvopan ni in waihtai, niba in galgins fraujins unsaris Iesuis Xristaus, þairh þanei mis fairhvus ushramiþs ist jah ik fairhvau.
B  iþ mis ni sijai hvopan ni in waihtai, niba in galgins fraujins unsaris Iesuis Xristaus, þairh þanei mis fairhvaus ushramiþs ist jah ik fairhvau.
— ἐμοὶ δὲ μὴ γένοιτο καυχᾶσθαι εἰ μὴ ἐν τῷ σταυρῷ τοῦ κυρίου ἡμῶν ἰησοῦ χριστοῦ, δι' οὗ ἐμοὶ κόσμος ἐσταύρωται κἀγὼ κόσμῳ.
— But God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world.
Philippians 1:14
B  . . . . managistans broþre in fraujin gatrauandans bandjom meinaim mais gadaursan unagandans waurd gudis rodjan.
— καὶ τοὺς πλείονας τῶν ἀδελφῶν ἐν κυρίῳ πεποιθότας τοῖς δεσμοῖς μου περισσοτέρως τολμᾶν ἀφόβως τὸν λόγον λαλεῖν.
— And many of the brethren in the Lord, waxing confident by my bonds, are much more bold to speak the word without fear.
Philippians 1:15
B  sumai raihtis jah in neiþis jah haif<s>tais, sumai þan in godis wiljins Xristu merjand,
— τινὲς μὲν καὶ διὰ φθόνον καὶ ἔριν, τινὲς δὲ καὶ δι' εὐδοκίαν τὸν χριστὸν κηρύσσουσιν:
— Some indeed preach Christ even of envy and strife; and some also of good will:
Philippians 1:18
B  hva auk? þandei allaim haidum, jaþþe inilon jaþþe sunjai, Xristus merjada; jah in þamma fagino, akei jah faginon duginna.
— τί γάρ; πλὴν ὅτι παντὶ τρόπῳ, εἴτε προφάσει εἴτε ἀληθείᾳ, χριστὸς καταγγέλλεται, καὶ ἐν τούτῳ χαίρω: ἀλλὰ καὶ χαρήσομαι,
— What then? notwithstanding, every way, whether in pretence, or in truth, Christ is preached; and I therein do rejoice, yea, and will rejoice.
Philippians 1:20
B  bi usbeisnai jah wenai meinaim, unte ni in waihtai gaaiwiskoþs wairþa, ak in allai trauainai, swe sinteino jah nu, mikiljada Xristus in leika meinamma, jaþþe þairh libain jaþþe þairh dauþu.
— κατὰ τὴν ἀποκαραδοκίαν καὶ ἐλπίδα μου ὅτι ἐν οὐδενὶ αἰσχυνθήσομαι, ἀλλ' ἐν πάσῃ παρρησίᾳ ὡς πάντοτε καὶ νῦν μεγαλυνθήσεται χριστὸς ἐν τῷ σώματί μου, εἴτε διὰ ζωῆς εἴτε διὰ θανάτου.
— According to my earnest expectation and my hope, that in nothing I shall be ashamed, but that with all boldness, as always, so now also Christ shall be magnified in my body, whether it be by life, or by death.
Philippians 1:22
B  iþ jabai liban in leika, þata mis akran waurstwis ist, jah hvaþar waljau ni kann.
— εἰ δὲ τὸ ζῆν ἐν σαρκί, τοῦτό μοι καρπὸς ἔργου: καὶ τί αἱρήσομαι οὐ γνωρίζω.
— But if I live in the flesh, this is the fruit of my labour: yet what I shall choose I wot not.
Philippians 1:24
B  aþþan du wisan in leika þaurftozo in izwara.
— τὸ δὲ ἐπιμένειν [ἐν] τῇ σαρκὶ ἀναγκαιότερον δι' ὑμᾶς.