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Matthew 5:18
CA  amen auk qiþa izwis: und þatei usleiþiþ himins jah airþa, jota ains aiþþau ains striks ni usleiþiþ af witoda, unte allata wairþiþ.
— ἀμὴν γὰρ λέγω ὑμῖν, ἕως ἂν παρέλθῃ ὁ οὐρανὸς καὶ ἡ γῆ, ἰῶτα ἓν ἢ μία κεραία οὐ μὴ παρέλθῃ ἀπὸ τοῦ νόμου ἕως ἂν πάντα γένηται.
— For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled.
Matthew 5:20
CA  qiþa auk izwis þatei nibai managizo wairþiþ izwaraizos garaihteins þau þize bokarje jah Fareisaie, ni þau qimiþ in þiudangardjai himine.
— λέγω γὰρ ὑμῖν ὅτι ἐὰν μὴ περισσεύσῃ ὑμῶν ἡ δικαιοσύνη πλεῖον τῶν γραμματέων καὶ φαρισαίων, οὐ μὴ εἰσέλθητε εἰς τὴν βασιλείαν τῶν οὐρανῶν.
— For I say unto you, That except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven.
Matthew 5:21
CA  hausideduþ þatei qiþan ist þaim airizam: ni maurþrjais; iþ saei maurþreiþ skula wairþiþ stauai.
— ἠκούσατε ὅτι ἐρρέθη τοῖς ἀρχαίοις, οὐ φονεύσεις: ὃς δ' ἂν φονεύσῃ, ἔνοχος ἔσται τῇ κρίσει.
— Ye have heard that it was said of them of old time, Thou shalt not kill; and whosoever shall kill shall be in danger of the judgment:
Matthew 5:22
CA  aþþan ik qiþa izwis þatei hvazuh modags broþr seinamma sware, skula wairþiþ stauai; iþ saei qiþiþ broþr seinamma raka, skula wairþiþ gaqumþai; aþþan saei qiþiþ dwala, skula wairþiþ in gaiainnan funins.
— ἐγὼ δὲ λέγω ὑμῖν ὅτι πᾶς ὁ ὀργιζόμενος τῷ ἀδελφῷ αὐτοῦ ἔνοχος ἔσται τῇ κρίσει: ὃς δ' ἂν εἴπῃ τῷ ἀδελφῷ αὐτοῦ, ῥακά, ἔνοχος ἔσται τῷ συνεδρίῳ: ὃς δ' ἂν εἴπῃ, μωρέ, ἔνοχος ἔσται εἰς τὴν γέενναν τοῦ πυρός.
— But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire.
Matthew 5:26
CA  amen qiþa þus: ni usgaggis jainþro, unte usgibis þana minnistan kintu.
— ἀμὴν λέγω σοι, οὐ μὴ ἐξέλθῃς ἐκεῖθεν ἕως ἂν ἀποδῷς τὸν ἔσχατον κοδράντην.
— Verily I say unto thee, Thou shalt by no means come out thence, till thou hast paid the uttermost farthing.
Matthew 5:27
CA  hausideduþ þatei qiþan ist: ni horinos.
— ἠκούσατε ὅτι ἐρρέθη, οὐ μοιχεύσεις.
— Ye have heard that it was said by them of old time, Thou shalt not commit adultery:
Matthew 5:28
CA  aþþan ik qiþa izwis, þatei hvazuh saei saihviþ qinon du luston izos, ju gahorinoda izai in hairtin seinamma.
— ἐγὼ δὲ λέγω ὑμῖν ὅτι πᾶς ὁ βλέπων γυναῖκα πρὸς τὸ ἐπιθυμῆσαι αὐτὴν ἤδη ἐμοίχευσεν αὐτὴν ἐν τῇ καρδίᾳ αὐτοῦ.
— But I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart.
Matthew 5:31
CA  qiþanuh þan ist þatei hvazuh saei afletai qen, gibai izai afstassais bokos.
— ἐρρέθη δέ, ὃς ἂν ἀπολύσῃ τὴν γυναῖκα αὐτοῦ, δότω αὐτῇ ἀποστάσιον.
— It hath been said, Whosoever shall put away his wife, let him give her a writing of divorcement:
Matthew 5:32
CA  iþ ik qiþa izwis þatei hvazuh saei afletiþ qen seina, inuh fairina kalkinassaus, taujiþ þo horinon; jah sa ize afsatida liugaiþ, horinoþ.
— ἐγὼ δὲ λέγω ὑμῖν ὅτι πᾶς ὁ ἀπολύων τὴν γυναῖκα αὐτοῦ παρεκτὸς λόγου πορνείας ποιεῖ αὐτὴν μοιχευθῆναι, καὶ ὃς ἐὰν ἀπολελυμένην γαμήσῃ μοιχᾶται.
— But I say unto you, That whosoever shall put away his wife, saving for the cause of fornication, causeth her to commit adultery: and whosoever shall marry her that is divorced committeth adultery.
Matthew 5:33
CA  aftra hausideduþ þatei qiþan ist þaim airizam: ni ufarswarais, iþ usgibais fraujin aiþans þeinans.
— πάλιν ἠκούσατε ὅτι ἐρρέθη τοῖς ἀρχαίοις, οὐκ ἐπιορκήσεις, ἀποδώσεις δὲ τῷ κυρίῳ τοὺς ὅρκους σου.
— Again, ye have heard that it hath been said by them of old time, Thou shalt not forswear thyself, but shalt perform unto the Lord thine oaths:
Matthew 5:34
CA  aþþan ik qiþa izwis ni swaran allis, ni bi himina, unte stols ist gudis;
— ἐγὼ δὲ λέγω ὑμῖν μὴ ὀμόσαι ὅλως: μήτε ἐν τῷ οὐρανῷ, ὅτι θρόνος ἐστὶν τοῦ θεοῦ:
— But I say unto you, Swear not at all; neither by heaven; for it is God's throne:
Matthew 5:38
CA  hausideduþ þatei qiþan ist: augo und augin, jah tunþu und tunþau.
— ἠκούσατε ὅτι ἐρρέθη, ὀφθαλμὸν ἀντὶ ὀφθαλμοῦ καὶ ὀδόντα ἀντὶ ὀδόντος.
— Ye have heard that it hath been said, An eye for an eye, and a tooth for a tooth:
Matthew 5:39
CA  iþ ik qiþa izwis ni andstandan allis þamma unseljin; ak jabai hvas þuk stautai bi taihswon þeina kinnu, wandei imma jah þo anþara.
— ἐγὼ δὲ λέγω ὑμῖν μὴ ἀντιστῆναι τῷ πονηρῷ: ἀλλ' ὅστις σε ῥαπίζει εἰς τὴν δεξιὰν σιαγόνα [σου], στρέψον αὐτῷ καὶ τὴν ἄλλην:
— But I say unto you, That ye resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other also.
Matthew 5:43
CA  hausideduþ þatei qiþan ist: frijos nehvundjan þeinana, jah fiais fiand þeinana.
— ἠκούσατε ὅτι ἐρρέθη, ἀγαπήσεις τὸν πλησίον σου καὶ μισήσεις τὸν ἐχθρόν σου.
— Ye have heard that it hath been said, Thou shalt love thy neighbour, and hate thine enemy.
Matthew 5:44
CA  aþþan ik qiþa izwis: frijoþ fijands izwarans, þiuþjaiþ þans wrikandans izwis, waila taujaiþ þaim hatjandam izwis, jah bidjaiþ bi þans usþriutandans izwis,
— ἐγὼ δὲ λέγω ὑμῖν, ἀγαπᾶτε τοὺς ἐχθροὺς ὑμῶν καὶ προσεύχεσθε ὑπὲρ τῶν διωκόντων ὑμᾶς,
— But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you;
Matthew 6:2
CA  þan nu taujais armaion, ni haurnjais faura þus, swaswe þai liutans taujand in gaqumþim jah in garunsim, ei hauhjaindau fram mannam; amen qiþa izwis: andnemun mizdon seina.
— ὅταν οὖν ποιῇς ἐλεημοσύνην, μὴ σαλπίσῃς ἔμπροσθέν σου, ὥσπερ οἱ ὑποκριταὶ ποιοῦσιν ἐν ταῖς συναγωγαῖς καὶ ἐν ταῖς ῥύμαις, ὅπως δοξασθῶσιν ὑπὸ τῶν ἀνθρώπων: ἀμὴν λέγω ὑμῖν, ἀπέχουσιν τὸν μισθὸν αὐτῶν.
— Therefore when thou doest thine alms, do not sound a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, They have their reward.
Matthew 6:4
CA  ei sijai so armahairtiþa þeina in fulhsnja, jah atta þeins saei saihviþ in fulhsnja, usgibiþ þus in bairhtein.
— ὅπως ᾖ σου ἡ ἐλεημοσύνη ἐν τῷ κρυπτῷ: καὶ ὁ πατήρ σου ὁ βλέπων ἐν τῷ κρυπτῷ ἀποδώσει σοι.
— That thine alms may be in secret: and thy Father which seeth in secret himself shall reward thee openly.
Matthew 6:5
CA  jah þan bidjaiþ, ni sijaiþ swaswe þai liutans, unte frijond in gaqumþim jah waihstam plapjo standandans bidjan, ei gaumjaindau mannam. Amen, qiþa izwis þatei haband mizdon seina.
— καὶ ὅταν προσεύχησθε, οὐκ ἔσεσθε ὡς οἱ ὑποκριταί: ὅτι φιλοῦσιν ἐν ταῖς συναγωγαῖς καὶ ἐν ταῖς γωνίαις τῶν πλατειῶν ἑστῶτες προσεύχεσθαι, ὅπως φανῶσιν τοῖς ἀνθρώποις: ἀμὴν λέγω ὑμῖν, ἀπέχουσιν τὸν μισθὸν αὐτῶν.
— And when thou prayest, thou shalt not be as the hypocrites are: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have their reward.
Matthew 6:16
CA  aþþan biþe fastaiþ, ni wairþaiþ swaswe þai liutans gaurai; frawardjand auk andwairþja seina, ei gasaihvaindau mannam fastandans. amen, qiþa izwis, þatei andnemun mizdon seina.
— ὅταν δὲ νηστεύητε, μὴ γίνεσθε ὡς οἱ ὑποκριταὶ σκυθρωποί, ἀφανίζουσιν γὰρ τὰ πρόσωπα αὐτῶν ὅπως φανῶσιν τοῖς ἀνθρώποις νηστεύοντες: ἀμὴν λέγω ὑμῖν, ἀπέχουσιν τὸν μισθὸν αὐτῶν.
— Moreover when ye fast, be not, as the hypocrites, of a sad countenance: for they disfigure their faces, that they may appear unto men to fast. Verily I say unto you, They have their reward.
Matthew 6:25
CA  Duþþe qiþa izwis: ni maurnaiþ saiwalai izwarai hva matjaiþ jah hva drigkaiþ, nih leika izwaramma hve wasjaiþ; niu saiwala mais ist fodeinai jah leik wastjom?
— διὰ τοῦτο λέγω ὑμῖν, μὴ μεριμνᾶτε τῇ ψυχῇ ὑμῶν τί φάγητε [ἢ τί πίητε,] μηδὲ τῷ σώματι ὑμῶν τί ἐνδύσησθε: οὐχὶ ἡ ψυχὴ πλεῖόν ἐστιν τῆς τροφῆς καὶ τὸ σῶμα τοῦ ἐνδύματος;
— Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment?
Matthew 6:26
CA  insaihviþ du fuglam himinis, þei ni saiand nih sneiþand, nih lisand in banstins, jah atta izwar sa ufar himinam fodeiþ ins. niu jus mais wulþrizans sijuþ þaim?
— ἐμβλέψατε εἰς τὰ πετεινὰ τοῦ οὐρανοῦ ὅτι οὐ σπείρουσιν οὐδὲ θερίζουσιν οὐδὲ συνάγουσιν εἰς ἀποθήκας, καὶ ὁ πατὴρ ὑμῶν ὁ οὐράνιος τρέφει αὐτά: οὐχ ὑμεῖς μᾶλλον διαφέρετε αὐτῶν;
— Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they?
Matthew 6:31
CA  ni maurnaiþ nu qiþandans: hva matjam aiþþau hva drigkam aiþþau hve wasjaima?
— μὴ οὖν μεριμνήσητε λέγοντες, τί φάγωμεν; ἤ, τί πίωμεν; ἤ, τί περιβαλώμεθα;
— Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed?
Matthew 7:13
CA  inngaggaiþ þairh aggwu daur, unte braid daur jah rums wigs sa brigganda in fralustai, jah managai sind þai inngaleiþandans þairh þata.
— εἰσέλθατε διὰ τῆς στενῆς πύλης: ὅτι πλατεῖα ἡ πύλη καὶ εὐρύχωρος ἡ ὁδὸς ἡ ἀπάγουσα εἰς τὴν ἀπώλειαν, καὶ πολλοί εἰσιν οἱ εἰσερχόμενοι δι' αὐτῆς:
— Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat:
Matthew 7:22
CA  managai qiþand mis in jainamma daga: frauja, frauja! niu þeinamma namin praufetidedum, jah þeinamma namin unhulþons uswaurpum, jah þeinamma namin mahtins mikilos gatawidedum?
— πολλοὶ ἐροῦσίν μοι ἐν ἐκείνῃ τῇ ἡμέρᾳ, κύριε κύριε, οὐ τῷ σῷ ὀνόματι ἐπροφητεύσαμεν, καὶ τῷ σῷ ὀνόματι δαιμόνια ἐξεβάλομεν, καὶ τῷ σῷ ὀνόματι δυνάμεις πολλὰς ἐποιήσαμεν;
— Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works?
Matthew 8:2
CA  jah sai, manna þrutsfill habands durinnands inwait ina qiþands: frauja, jabai wileis, magt mik gahrainjan.
— καὶ ἰδοὺ λεπρὸς προσελθὼν προσεκύνει αὐτῷ λέγων, κύριε, ἐὰν θέλῃς δύνασαί με καθαρίσαι.
— And, behold, there came a leper and worshipped him, saying, Lord, if thou wilt, thou canst make me clean.
Matthew 8:3
CA  jah ufrakjands handu attaitok imma qiþands: wiljau, wairþ hrains! jah suns hrain warþ þata þrutsfill is.
— καὶ ἐκτείνας τὴν χεῖρα ἥψατο αὐτοῦ λέγων, θέλω, καθαρίσθητι: καὶ εὐθέως ἐκαθαρίσθη αὐτοῦ ἡ λέπρα.
— And Jesus put forth his hand, and touched him, saying, I will; be thou clean. And immediately his leprosy was cleansed.
Matthew 8:4
CA  jah qaþ imma Iesus: saihv ei mann ni qiþais, ak gagg, þuk silban ataugei gudjin jah atbair giba þoei anabauþ Moses du weitwodiþai im.
— καὶ λέγει αὐτῷ ὁ ἰησοῦς, ὅρα μηδενὶ εἴπῃς, ἀλλὰ ὕπαγε σεαυτὸν δεῖξον τῷ ἱερεῖ, καὶ προσένεγκον τὸ δῶρον ὃ προσέταξεν μωϋσῆς, εἰς μαρτύριον αὐτοῖς.
— And Jesus saith unto him, See thou tell no man; but go thy way, shew thyself to the priest, and offer the gift that Moses commanded, for a testimony unto them.
Matthew 8:6
CA  jah qiþands: frauja, þiumagus meins ligiþ in garda usliþa, harduba balwiþs.
— καὶ λέγων, κύριε, ὁ παῖς μου βέβληται ἐν τῇ οἰκίᾳ παραλυτικός, δεινῶς βασανιζόμενος.
— And saying, Lord, my servant lieth at home sick of the palsy, grievously tormented.
Matthew 8:9
CA  jah auk ik manna im habands uf waldufnja meinamma gadrauhtins jah qiþa du þamma: gagg, jah gaggiþ; jah anþaramma: qim, jah qimiþ; jah du skalka meinamma: tawei þata, jah taujiþ.
— καὶ γὰρ ἐγὼ ἄνθρωπός εἰμι ὑπὸ ἐξουσίαν, ἔχων ὑπ' ἐμαυτὸν στρατιώτας, καὶ λέγω τούτῳ, πορεύθητι, καὶ πορεύεται, καὶ ἄλλῳ, ἔρχου, καὶ ἔρχεται, καὶ τῷ δούλῳ μου, ποίησον τοῦτο, καὶ ποιεῖ.
— For I am a man under authority, having soldiers under me: and I say to this man, Go, and he goeth; and to another, Come, and he cometh; and to my servant, Do this, and he doeth it.
Matthew 8:10
CA  gahausjands þan Iesus sildaleikida jah qaþ du þaim afarlaistjandam: amen, qiþa izwis, ni in Israela swalauda galaubein bigat.
— ἀκούσας δὲ ὁ ἰησοῦς ἐθαύμασεν καὶ εἶπεν τοῖς ἀκολουθοῦσιν, ἀμὴν λέγω ὑμῖν, παρ' οὐδενὶ τοσαύτην πίστιν ἐν τῷ ἰσραὴλ εὗρον.
— When Jesus heard it, he marvelled, and said to them that followed, Verily I say unto you, I have not found so great faith, no, not in Israel.
Matthew 8:11
CA  aþþan qiþa izwis þatei managai fram urrunsa jah saggqa qimand, jah anakumbjand miþ Abrahama jah Isaka jah Iakoba in þiudangardjai himine:
— λέγω δὲ ὑμῖν ὅτι πολλοὶ ἀπὸ ἀνατολῶν καὶ δυσμῶν ἥξουσιν καὶ ἀνακλιθήσονται μετὰ ἀβραὰμ καὶ ἰσαὰκ καὶ ἰακὼβ ἐν τῇ βασιλείᾳ τῶν οὐρανῶν:
— And I say unto you, That many shall come from the east and west, and shall sit down with Abraham, and Isaac, and Jacob, in the kingdom of heaven.
Matthew 8:17
CA  ei usfullnodedi þata gamelido þairh Esaïan praufetu qiþandan: sa unmahtins unsaros usnam jah sauhtins usbar.
— ὅπως πληρωθῇ τὸ ῥηθὲν διὰ ἠσαΐου τοῦ προφήτου λέγοντος, αὐτὸς τὰς ἀσθενείας ἡμῶν ἔλαβεν καὶ τὰς νόσους ἐβάστασεν.
— That it might be fulfilled which was spoken by Esaias the prophet, saying, Himself took our infirmities, and bare our sicknesses.
Matthew 8:18
CA  gasaihvands þan Iesus managans hiuhmans bi sik, haihait galeiþan siponjans hindar marein.
— ἰδὼν δὲ ὁ ἰησοῦς ὄχλον περὶ αὐτὸν ἐκέλευσεν ἀπελθεῖν εἰς τὸ πέραν.
— Now when Jesus saw great multitudes about him, he gave commandment to depart unto the other side.
Matthew 8:21
CA  anþaruh þan siponje is qaþ du imma: frauja, uslaubei mis frumist galeiþan jah gafilhan attan meinana.
— ἕτερος δὲ τῶν μαθητῶν [αὐτοῦ] εἶπεν αὐτῷ, κύριε, ἐπίτρεψόν μοι πρῶτον ἀπελθεῖν καὶ θάψαι τὸν πατέρα μου.
— And another of his disciples said unto him, Lord, suffer me first to go and bury my father.
Matthew 8:25
CA  jah duatgaggandans siponjos is urraisidedun ina qiþandans: frauja, nasei unsis, fraqistnam.
— καὶ προσελθόντες ἤγειραν αὐτὸν λέγοντες, κύριε, σῶσον, ἀπολλύμεθα.
— And his disciples came to him, and awoke him, saying, Lord, save us: we perish.
Matthew 8:27
CA  iþ þai mans sildaleikidedun qiþandans: hvileiks ist sa, ei jah windos jah marei ufhausjand imma?
— οἱ δὲ ἄνθρωποι ἐθαύμασαν λέγοντες, ποταπός ἐστιν οὗτος ὅτι καὶ οἱ ἄνεμοι καὶ ἡ θάλασσα αὐτῷ ὑπακούουσιν;
— But the men marvelled, saying, What manner of man is this, that even the winds and the sea obey him!
Matthew 8:28
CA  jah qimandin imma hindar marein in gauja Gairgaisaine, gamotidedun imma twai daimonarjos us hlaiwasnom rinnandans, sleidjai filu, swaswe ni mahta manna usleiþan þairh þana wig jainana.
— καὶ ἐλθόντος αὐτοῦ εἰς τὸ πέραν εἰς τὴν χώραν τῶν γαδαρηνῶν ὑπήντησαν αὐτῷ δύο δαιμονιζόμενοι ἐκ τῶν μνημείων ἐξερχόμενοι, χαλεποὶ λίαν, ὥστε μὴ ἰσχύειν τινὰ παρελθεῖν διὰ τῆς ὁδοῦ ἐκείνης.
— And when he was come to the other side into the country of the Gergesenes, there met him two possessed with devils, coming out of the tombs, exceeding fierce, so that no man might pass by that way.
Matthew 8:29
CA  jah sai, hropidedun qiþandans: hva uns jah þus, Iesu, sunau gudis? qamt her faur mel balwjan unsis?
— καὶ ἰδοὺ ἔκραξαν λέγοντες, τί ἡμῖν καὶ σοί, υἱὲ τοῦ θεοῦ; ἦλθες ὧδε πρὸ καιροῦ βασανίσαι ἡμᾶς;
— And, behold, they cried out, saying, What have we to do with thee, Jesus, thou Son of God? art thou come hither to torment us before the time?
Matthew 8:31
CA  iþ þo skohsla bedun ina qiþandans: jabai uswairpis uns, uslaubei uns galeiþan in þo hairda sweine.
— οἱ δὲ δαίμονες παρεκάλουν αὐτὸν λέγοντες, εἰ ἐκβάλλεις ἡμᾶς, ἀπόστειλον ἡμᾶς εἰς τὴν ἀγέλην τῶν χοίρων.
— So the devils besought him, saying, If thou cast us out, suffer us to go away into the herd of swine.
Matthew 8:33
CA  iþ þai haldandans gaþlauhun jah galeiþandans gataihun in baurg all bi þans daimonarjans.
— οἱ δὲ βόσκοντες ἔφυγον, καὶ ἀπελθόντες εἰς τὴν πόλιν ἀπήγγειλαν πάντα καὶ τὰ τῶν δαιμονιζομένων.
— And they that kept them fled, and went their ways into the city, and told every thing, and what was befallen to the possessed of the devils.
Matthew 9:2
CA  þanuh atberun du imma usliþan ana ligra ligandan. jah gasaihvands Iesus galaubein ize qaþ du þamma usliþin: þrafstei þuk, barnilo! afletanda þus frawaurhteis þeinos.
— καὶ ἰδοὺ προσέφερον αὐτῷ παραλυτικὸν ἐπὶ κλίνης βεβλημένον. καὶ ἰδὼν ὁ ἰησοῦς τὴν πίστιν αὐτῶν εἶπεν τῷ παραλυτικῷ, θάρσει, τέκνον: ἀφίενταί σου αἱ ἁμαρτίαι.
— And, behold, they brought to him a man sick of the palsy, lying on a bed: and Jesus seeing their faith said unto the sick of the palsy; Son, be of good cheer; thy sins be forgiven thee.
Matthew 9:5
CA  hvaþar ist raihtis azetizo qiþan: afletanda þus frawaurhteis, þau qiþan: urreis jah gagg?
— τί γάρ ἐστιν εὐκοπώτερον, εἰπεῖν, ἀφίενταί σου αἱ ἁμαρτίαι, ἢ εἰπεῖν, ἔγειρε καὶ περιπάτει;
— For whether is easier, to say, Thy sins be forgiven thee; or to say, Arise, and walk?
Matthew 9:9
CA  jah þairhleiþands Iesus jainþro gasahv mannan sitandan at motai, Maþþaiu haitanana, jah qaþ du imma: laistei afar mis. jah usstandands iddja afar imma.
— καὶ παράγων ὁ ἰησοῦς ἐκεῖθεν εἶδεν ἄνθρωπον καθήμενον ἐπὶ τὸ τελώνιον, μαθθαῖον λεγόμενον, καὶ λέγει αὐτῷ, ἀκολούθει μοι. καὶ ἀναστὰς ἠκολούθησεν αὐτῷ.
— And as Jesus passed forth from thence, he saw a man, named Matthew, sitting at the receipt of custom: and he saith unto him, Follow me. And he arose, and followed him.
Matthew 9:10
CA  jah warþ, biþe is anakumbida in garda, jah sai, managai motarjos jah frawaurhtai qimandans miþanakumbidedun Iesua jah siponjam is.
— καὶ ἐγένετο αὐτοῦ ἀνακειμένου ἐν τῇ οἰκίᾳ, καὶ ἰδοὺ πολλοὶ τελῶναι καὶ ἁμαρτωλοὶ ἐλθόντες συνανέκειντο τῷ ἰησοῦ καὶ τοῖς μαθηταῖς αὐτοῦ.
— And it came to pass, as Jesus sat at meat in the house, behold, many publicans and sinners came and sat down with him and his disciples.
Matthew 9:13
CA  Aþþan gaggaiþ, ganimiþ hva sijai: armahairtiþa wiljau jah ni hunsl; niþ~þan qam laþon uswaurhtans, ak frawaurhtans.
— πορευθέντες δὲ μάθετε τί ἐστιν, ἔλεος θέλω καὶ οὐ θυσίαν: οὐ γὰρ ἦλθον καλέσαι δικαίους ἀλλὰ ἁμαρτωλούς.
— But go ye and learn what that meaneth, I will have mercy, and not sacrifice: for I am not come to call the righteous, but sinners to repentance.
Matthew 9:14
CA  þanuh atiddjedun siponjos Iohannes qiþandans: duhve weis jah Fareisaieis fastam filu, iþ þai siponjos þeinai ni fastand?
— τότε προσέρχονται αὐτῷ οἱ μαθηταὶ ἰωάννου λέγοντες, διὰ τί ἡμεῖς καὶ οἱ φαρισαῖοι νηστεύομεν [πολλά], οἱ δὲ μαθηταί σου οὐ νηστεύουσιν;
— Then came to him the disciples of John, saying, Why do we and the Pharisees fast oft, but thy disciples fast not?
Matthew 9:18
CA  miþþanei is rodida þata du im, þaruh reiks ains qimands inwait ina, qiþands þatei dauhtar meina nu gaswalt; akei qimands atlagei handu þeina ana ija, jah libaiþ.
— ταῦτα αὐτοῦ λαλοῦντος αὐτοῖς ἰδοὺ ἄρχων εἷς ἐλθὼν προσεκύνει αὐτῷ λέγων ὅτι ἡ θυγάτηρ μου ἄρτι ἐτελεύτησεν: ἀλλὰ ἐλθὼν ἐπίθες τὴν χεῖρά σου ἐπ' αὐτήν, καὶ ζήσεται.
— While he spake these things unto them, behold, there came a certain ruler, and worshipped him, saying, My daughter is even now dead: but come and lay thy hand upon her, and she shall live.
Matthew 9:26
CA  jah usiddja meriþa so and alla jaina airþa.
— καὶ ἐξῆλθεν ἡ φήμη αὕτη εἰς ὅλην τὴν γῆν ἐκείνην.
— And the fame hereof went abroad into all that land.
Matthew 9:27
CA  jah hvarbondin Iesua jainþro, laistidedun afar imma twai blindans, hropjandans jah qiþandans: armai uggkis, sunau Daweidis!
— καὶ παράγοντι ἐκεῖθεν τῷ ἰησοῦ ἠκολούθησαν [αὐτῷ] δύο τυφλοὶ κράζοντες καὶ λέγοντες, ἐλέησον ἡμᾶς, υἱὸς δαυίδ.
— And when Jesus departed thence, two blind men followed him, crying, and saying, Thou son of David, have mercy on us.
Matthew 9:29
CA  þanuh attaitok augam ize qiþands: bi galaubeinai iggqarai wairþai iggqis.
— τότε ἥψατο τῶν ὀφθαλμῶν αὐτῶν λέγων, κατὰ τὴν πίστιν ὑμῶν γενηθήτω ὑμῖν.
— Then touched he their eyes, saying, According to your faith be it unto you.
Matthew 9:30
CA  jah usluknodedun im augona, jah inagida ins Iesus qiþands: saihvats ei manna ni witi.
— καὶ ἠνεῴχθησαν αὐτῶν οἱ ὀφθαλμοί. καὶ ἐνεβριμήθη αὐτοῖς ὁ ἰησοῦς λέγων, ὁρᾶτε μηδεὶς γινωσκέτω.
— And their eyes were opened; and Jesus straitly charged them, saying, See that no man know it.
Matthew 9:33
CA  jah biþe usdribans warþ unhulþo, rodida sa dumba, jah sildaleikidedun manageins qiþandans: ni aiw swa uskunþ was in Israela.
— καὶ ἐκβληθέντος τοῦ δαιμονίου ἐλάλησεν ὁ κωφός. καὶ ἐθαύμασαν οἱ ὄχλοι λέγοντες, οὐδέποτε ἐφάνη οὕτως ἐν τῷ ἰσραήλ.
— And when the devil was cast out, the dumb spake: and the multitudes marvelled, saying, It was never so seen in Israel.
Matthew 10:23
CA  . . . . þizai baurg, þliuhaiþ in anþara: amen auk qiþa izwis, ei ni ustiuhiþ baurgs Israelis, unte qimiþ sa sunus mans.
— ὅταν δὲ διώκωσιν ὑμᾶς ἐν τῇ πόλει ταύτῃ, φεύγετε εἰς τὴν ἑτέραν: ἀμὴν γὰρ λέγω ὑμῖν, οὐ μὴ τελέσητε τὰς πόλεις τοῦ ἰσραὴλ ἕως ἂν ἔλθῃ ὁ υἱὸς τοῦ ἀνθρώπου.
— But when they persecute you in this city, flee ye into another: for verily I say unto you, Ye shall not have gone over the cities of Israel, till the Son of man be come.
Matthew 10:27
CA  þatei qiþa izwis in riqiza, qiþaiþ in liuhada, jah þatei in auso gahauseiþ, merjaiþ ana hrotam.
— ὃ λέγω ὑμῖν ἐν τῇ σκοτίᾳ, εἴπατε ἐν τῷ φωτί: καὶ ὃ εἰς τὸ οὖς ἀκούετε, κηρύξατε ἐπὶ τῶν δωμάτων.
— What I tell you in darkness, that speak ye in light: and what ye hear in the ear, that preach ye upon the housetops.
Matthew 10:42
CA  jah saei gadragkeiþ ainana þize minnistane stikla kaldis watins þatainei in namin siponeis, amen qiþa izwis, ei ni fraqisteiþ mizdon seinai.
— καὶ ὃς ἂν ποτίσῃ ἕνα τῶν μικρῶν τούτων ποτήριον ψυχροῦ μόνον εἰς ὄνομα μαθητοῦ, ἀμὴν λέγω ὑμῖν, οὐ μὴ ἀπολέσῃ τὸν μισθὸν αὐτοῦ.
— And whosoever shall give to drink unto one of these little ones a cup of cold water only in the name of a disciple, verily I say unto you, he shall in no wise lose his reward.
Matthew 11:7
CA  at þaim þan afgaggandam, dugann Iesus qiþan þaim manageim bi Iohannen: hva usiddjeduþ ana auþida saihvan? raus fram winda wagidata?
— τούτων δὲ πορευομένων ἤρξατο ὁ ἰησοῦς λέγειν τοῖς ὄχλοις περὶ ἰωάννου, τί ἐξήλθατε εἰς τὴν ἔρημον θεάσασθαι; κάλαμον ὑπὸ ἀνέμου σαλευόμενον;
— And as they departed, Jesus began to say unto the multitudes concerning John, What went ye out into the wilderness to see? A reed shaken with the wind?
Matthew 11:9
CA  akei hva usiddjeduþ saihvan? praufetu? jai, qiþa izwis: jah managizo praufetau.
— ἀλλὰ τί ἐξήλθατε ἰδεῖν; προφήτην; ναί, λέγω ὑμῖν, καὶ περισσότερον προφήτου.
— But what went ye out for to see? A prophet? yea, I say unto you, and more than a prophet.
Matthew 11:11
CA  amen, qiþa izwis: ni urrais in baurim qinono maiza Iohanne þamma daupjandin; iþ sa minniza in þiudangardjai himine maiza imma ist.
— ἀμὴν λέγω ὑμῖν, οὐκ ἐγήγερται ἐν γεννητοῖς γυναικῶν μείζων ἰωάννου τοῦ βαπτιστοῦ: ὁ δὲ μικρότερος ἐν τῇ βασιλείᾳ τῶν οὐρανῶν μείζων αὐτοῦ ἐστιν.
— Verily I say unto you, Among them that are born of women there hath not risen a greater than John the Baptist: notwithstanding he that is least in the kingdom of heaven is greater than he.
Matthew 11:17
CA  jah qiþandam: swiglodedum izwis jah ni plinsideduþ; hufum jah ni qainodeduþ.
— λέγουσιν, ηὐλήσαμεν ὑμῖν καὶ οὐκ ὠρχήσασθε: ἐθρηνήσαμεν καὶ οὐκ ἐκόψασθε.
— And saying, We have piped unto you, and ye have not danced; we have mourned unto you, and ye have not lamented.
Matthew 11:18
CA  qam raihtis Iohannes nih matjands nih drigkands jah qiþand: unhulþon habaiþ.
— ἦλθεν γὰρ ἰωάννης μήτε ἐσθίων μήτε πίνων, καὶ λέγουσιν, δαιμόνιον ἔχει:
— For John came neither eating nor drinking, and they say, He hath a devil.
Matthew 11:19
CA  qam sa sunus mans matjands jah drigkands jah qiþand: sai, manna afetja jah afdrugkja, motarje frijonds jah frawaurhtaize. jah uswaurhta gadomida warþ handugei fram barnam seinaim.
— ἦλθεν ὁ υἱὸς τοῦ ἀνθρώπου ἐσθίων καὶ πίνων, καὶ λέγουσιν, ἰδοὺ ἄνθρωπος φάγος καὶ οἰνοπότης, τελωνῶν φίλος καὶ ἁμαρτωλῶν. καὶ ἐδικαιώθη ἡ σοφία ἀπὸ τῶν ἔργων αὐτῆς.
— The Son of man came eating and drinking, and they say, Behold a man gluttonous, and a winebibber, a friend of publicans and sinners. But wisdom is justified of her children.
Matthew 11:22
CA  sweþauh qiþa izwis: Twrim jah Seidonim sutizo wairþiþ in daga stauos þau izwis.
— πλὴν λέγω ὑμῖν, τύρῳ καὶ σιδῶνι ἀνεκτότερον ἔσται ἐν ἡμέρᾳ κρίσεως ἢ ὑμῖν.
— But I say unto you, It shall be more tolerable for Tyre and Sidon at the day of judgment, than for you.
Matthew 11:24
CA  sweþauh qiþa izwis þatei airþai Saudaumje sutizo wairþiþ in daga stauos þau þus.
— πλὴν λέγω ὑμῖν ὅτι γῇ σοδόμων ἀνεκτότερον ἔσται ἐν ἡμέρᾳ κρίσεως ἢ σοί.
— But I say unto you, That it shall be more tolerable for the land of Sodom in the day of judgment, than for thee.
Matthew 25:40
C  jah andhafjands sa þiudans qiþiþ du im: amen, qiþa izwis: jah þanei tawideduþ ainamma þize minnistane broþre meinaize, mis tawideduþ.
— καὶ ἀποκριθεὶς ὁ βασιλεὺς ἐρεῖ αὐτοῖς, ἀμὴν λέγω ὑμῖν, ἐφ' ὅσον ἐποιήσατε ἑνὶ τούτων τῶν ἀδελφῶν μου τῶν ἐλαχίστων, ἐμοὶ ἐποιήσατε.
— And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me.
Matthew 25:41
C  þanuh qiþiþ jah þaim af hleidumein ferai: gaggiþ fairra mis, jus fraqiþanans, in fon þata aiweino, þata manwido unhulþin jah aggilum is.
— τότε ἐρεῖ καὶ τοῖς ἐξ εὐωνύμων, πορεύεσθε ἀπ' ἐμοῦ [οἱ] κατηραμένοι εἰς τὸ πῦρ τὸ αἰώνιον τὸ ἡτοιμασμένον τῷ διαβόλῳ καὶ τοῖς ἀγγέλοις αὐτοῦ:
— Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels:
Matthew 25:44
C  þanuh andhafjand jah þai qiþandans: frauja, hvan þuk sehvum gredagana aiþþau afþaursidana aiþþau gast aiþþau naqadana aiþþau siukana aiþþau in karkarai jan~ni andbahtidedeima þus?
— τότε ἀποκριθήσονται καὶ αὐτοὶ λέγοντες, κύριε, πότε σε εἴδομεν πεινῶντα ἢ διψῶντα ἢ ξένον ἢ γυμνὸν ἢ ἀσθενῆ ἢ ἐν φυλακῇ καὶ οὐ διηκονήσαμέν σοι;
— Then shall they also answer him, saying, Lord, when saw we thee an hungred, or athirst, or a stranger, or naked, or sick, or in prison, and did not minister unto thee?
Matthew 25:45
C  þanuh andhafjiþ im qiþands: amen, qiþa izwis, jah þanei ni tawideduþ ainamma þize leitilane, mis ni tawideduþ.
— τότε ἀποκριθήσεται αὐτοῖς λέγων, ἀμὴν λέγω ὑμῖν, ἐφ' ὅσον οὐκ ἐποιήσατε ἑνὶ τούτων τῶν ἐλαχίστων, οὐδὲ ἐμοὶ ἐποιήσατε.
— Then shall he answer them, saying, Verily I say unto you, Inasmuch as ye did it not to one of the least of these, ye did it not to me.
Matthew 25:46
C  jah galeiþand þai in balwein aiweinon, iþ þai garaihtans in libain aiweinon.
— καὶ ἀπελεύσονται οὗτοι εἰς κόλασιν αἰώνιον, οἱ δὲ δίκαιοι εἰς ζωὴν αἰώνιον.
— And these shall go away into everlasting punishment: but the righteous into life eternal.
Matthew 26:68
C  qiþandans: praufetei unsis, Xristu, hvas ist sa slahands þuk?
— λέγοντες, προφήτευσον ἡμῖν, χριστέ, τίς ἐστιν ὁ παίσας σε;
— Saying, Prophesy unto us, thou Christ, Who is he that smote thee?
Matthew 26:69
C  iþ Paitrus uta sat ana rohsnai, jah duatiddja imma aina þiwi qiþandei: jah þu wast miþ Iesua þamma Galeilaiau.
— ὁ δὲ πέτρος ἐκάθητο ἔξω ἐν τῇ αὐλῇ: καὶ προσῆλθεν αὐτῷ μία παιδίσκη λέγουσα, καὶ σὺ ἦσθα μετὰ ἰησοῦ τοῦ γαλιλαίου.
— Now Peter sat without in the palace: and a damsel came unto him, saying, Thou also wast with Jesus of Galilee.
Matthew 26:70
C  iþ is laugnida faura þaim allaim qiþands: ni wait hva qiþis.
— ὁ δὲ ἠρνήσατο ἔμπροσθεν πάντων λέγων, οὐκ οἶδα τί λέγεις.
— But he denied before them all, saying, I know not what thou sayest.
Matthew 26:72
CA  jah aftra afaiaik miþ aiþa swarands þatei ni kann þana mannan.
C  jah aftra laugnida miþ aiþa swarands þatei ni kann þana mannan.
— καὶ πάλιν ἠρνήσατο μετὰ ὅρκου ὅτι οὐκ οἶδα τὸν ἄνθρωπον.
— And again he denied with an oath, I do not know the man.
Matthew 26:75
CA  jah gamunda Paitrus waurdis Iesuis qiþanis du sis: þatei faur hanins hruk þrim sinþam afaikis mik. jah usgaggands ut gaigrot baitraba.
C  jah gamunda Paitrus waurdis Iesuis qiþanis du sis: þatei faur hanins hruk þrim sinþam inwidis mik. jah usgaggands ut gaigrot baitraba.
— καὶ ἐμνήσθη ὁ πέτρος τοῦ ῥήματος ἰησοῦ εἰρηκότος ὅτι πρὶν ἀλέκτορα φωνῆσαι τρὶς ἀπαρνήσῃ με: καὶ ἐξελθὼν ἔξω ἔκλαυσεν πικρῶς.
— And Peter remembered the word of Jesus, which said unto him, Before the cock crow, thou shalt deny me thrice. And he went out, and wept bitterly.
Matthew 27:4
CA  qiþands: frawaurhta mis galewjands bloþ swikn. iþ eis qeþun: hva kara unsis? þu witeis.
— λέγων, ἥμαρτον παραδοὺς αἷμα ἀθῷον. οἱ δὲ εἶπαν, τί πρὸς ἡμᾶς; σὺ ὄψῃ.
— Saying, I have sinned in that I have betrayed the innocent blood. And they said, What is that to us? see thou to that.
Matthew 27:5
CA  jah atwairpands þaim silubr<ein>am in alh aflaiþ, jah galeiþands ushaihah sik.
— καὶ ῥίψας τὰ ἀργύρια εἰς τὸν ναὸν ἀνεχώρησεν, καὶ ἀπελθὼν ἀπήγξατο.
— And he cast down the pieces of silver in the temple, and departed, and went and hanged himself.
Matthew 27:9
CA  þanuh usfullnoda þata qiþano þairh Iairaimian praufetu qiþandan: jah usnemun þrins tiguns silubreinaize andawairþi þis wairþodins, þatei garahnidedun fram sunum Israelis,
— τότε ἐπληρώθη τὸ ῥηθὲν διὰ ἰερεμίου τοῦ προφήτου λέγοντος, καὶ ἔλαβον τὰ τριάκοντα ἀργύρια, τὴν τιμὴν τοῦ τετιμημένου ὃν ἐτιμήσαντο ἀπὸ υἱῶν ἰσραήλ,
— Then was fulfilled that which was spoken by Jeremy the prophet, saying, And they took the thirty pieces of silver, the price of him that was valued, whom they of the children of Israel did value;
Matthew 27:11
CA  iþ Iesus stoþ faura kindina, jah frah ina sa kindins qiþands: þu is þiudans Iudaie? iþ Iesus qaþ du imma: þu qiþis.
— ὁ δὲ ἰησοῦς ἐστάθη ἔμπροσθεν τοῦ ἡγεμόνος: καὶ ἐπηρώτησεν αὐτὸν ὁ ἡγεμὼν λέγων, σὺ εἶ ὁ βασιλεὺς τῶν ἰουδαίων; ὁ δὲ ἰησοῦς ἔφη, σὺ λέγεις.
— And Jesus stood before the governor: and the governor asked him, saying, Art thou the King of the Jews? And Jesus said unto him, Thou sayest.
Matthew 27:19
CA  sitandin þan imma ana stauastola, insandida du imma qens is qiþandei: ni waiht þus jah þamma garaihtin . . . .
— καθημένου δὲ αὐτοῦ ἐπὶ τοῦ βήματος ἀπέστειλεν πρὸς αὐτὸν ἡ γυνὴ αὐτοῦ λέγουσα, μηδὲν σοὶ καὶ τῷ δικαίῳ ἐκείνῳ, πολλὰ γὰρ ἔπαθον σήμερον κατ' ὄναρ δι' αὐτόν.
— When he was set down on the judgment seat, his wife sent unto him, saying, Have thou nothing to do with that just man: for I have suffered many things this day in a dream because of him.
Matthew 27:46
CA  iþ þan bi hveila niundon ufhropida Iesus stibnai mikilai qiþands: helei, helei, lima sibakþani, þatei ist: guþ meins, guþ meins, duhve mis bilaist?
— περὶ δὲ τὴν ἐνάτην ὥραν ἀνεβόησεν ὁ ἰησοῦς φωνῇ μεγάλῃ λέγων, ηλι ηλι λεμα σαβαχθανι; τοῦτ' ἔστιν, θεέ μου θεέ μου, ἱνατί με ἐγκατέλιπες;
— And about the ninth hour Jesus cried with a loud voice, saying, Eli, Eli, lama sabachthani? that is to say, My God, my God, why hast thou forsaken me?
Matthew 27:54
CA  iþ hundafaþs jah þai miþ imma witandans Iesua, gasaihvandans þo reiron jah þo waurþanona, ohtedun abraba, qiþandans: bi sunjai gudis sunus ist sa.
— ὁ δὲ ἑκατόνταρχος καὶ οἱ μετ' αὐτοῦ τηροῦντες τὸν ἰησοῦν ἰδόντες τὸν σεισμὸν καὶ τὰ γενόμενα ἐφοβήθησαν σφόδρα, λέγοντες, ἀληθῶς θεοῦ υἱὸς ἦν οὗτος.
— Now when the centurion, and they that were with him, watching Jesus, saw the earthquake, and those things that were done, they feared greatly, saying, Truly this was the Son of God.
Matthew 27:63
CA  qiþandans: frauja, gamundedum þatei jains airzjands qaþ nauh libands: afar þrins dagans urreisa.
— λέγοντες, κύριε, ἐμνήσθημεν ὅτι ἐκεῖνος ὁ πλάνος εἶπεν ἔτι ζῶν, μετὰ τρεῖς ἡμέρας ἐγείρομαι.
— Saying, Sir, we remember that that deceiver said, while he was yet alive, After three days I will rise again.
Matthew 27:64
CA  hait nu witan þamma hlaiwa und þana þridjan dag, ibai ufto qimandans þai siponjos is binimaina imma jah qiþaina du managein: urrais us dauþaim, jah ist so speidizei airziþa wairsizei þizai frumein.
— κέλευσον οὖν ἀσφαλισθῆναι τὸν τάφον ἕως τῆς τρίτης ἡμέρας, μήποτε ἐλθόντες οἱ μαθηταὶ αὐτοῦ κλέψωσιν αὐτὸν καὶ εἴπωσιν τῷ λαῷ, ἠγέρθη ἀπὸ τῶν νεκρῶν, καὶ ἔσται ἡ ἐσχάτη πλάνη χείρων τῆς πρώτης.
— Command therefore that the sepulchre be made sure until the third day, lest his disciples come by night, and steal him away, and say unto the people, He is risen from the dead: so the last error shall be worse than the first.
John 6:26
CA  andhof im Iesus jah qaþ: amen amen qiþa izwis, sokeiþ mik, ni þatei sehvuþ taiknins jah fauratanja, ak þatei matideduþ þize hlaibe jah sadai waurþuþ.
— ἀπεκρίθη αὐτοῖς ὁ ἰησοῦς καὶ εἶπεν, ἀμὴν ἀμὴν λέγω ὑμῖν, ζητεῖτέ με οὐχ ὅτι εἴδετε σημεῖα ἀλλ' ὅτι ἐφάγετε ἐκ τῶν ἄρτων καὶ ἐχορτάσθητε.
— Jesus answered them and said, Verily, verily, I say unto you, Ye seek me, not because ye saw the miracles, but because ye did eat of the loaves, and were filled.
John 6:32
CA  þaruh qaþ im Iesus: amen amen qiþa izwis, ni Moses gaf izwis hlaif us himina, ak atta meins gaf izwis hlaif us himina þana sunjeinan.
— εἶπεν οὖν αὐτοῖς ὁ ἰησοῦς, ἀμὴν ἀμὴν λέγω ὑμῖν, οὐ μωϋσῆς δέδωκεν ὑμῖν τὸν ἄρτον ἐκ τοῦ οὐρανοῦ, ἀλλ' ὁ πατήρ μου δίδωσιν ὑμῖν τὸν ἄρτον ἐκ τοῦ οὐρανοῦ τὸν ἀληθινόν:
— Then Jesus said unto them, Verily, verily, I say unto you, Moses gave you not that bread from heaven; but my Father giveth you the true bread from heaven.
John 6:47
CA  amen amen qiþa izwis: saei galaubeiþ du mis aih libain aiweinon.
— ἀμὴν ἀμὴν λέγω ὑμῖν, ὁ πιστεύων ἔχει ζωὴν αἰώνιον.
— Verily, verily, I say unto you, He that believeth on me hath everlasting life.
John 6:52
CA  þanuh sokun miþ sis misso Iudaieis qiþandans: hvaiwa mag sa unsis leik giban du matjan?
— ἐμάχοντο οὖν πρὸς ἀλλήλους οἱ ἰουδαῖοι λέγοντες, πῶς δύναται οὗτος ἡμῖν δοῦναι τὴν σάρκα [αὐτοῦ] φαγεῖν;
— The Jews therefore strove among themselves, saying, How can this man give us his flesh to eat?
John 6:53
CA  þaruh qaþ du im Iesus: amen amen qiþa izwis, nibai matjiþ leik þis sunaus mans jah driggkaiþ is bloþ, ni habaiþ libain in izwis silbam.
— εἶπεν οὖν αὐτοῖς ὁ ἰησοῦς, ἀμὴν ἀμὴν λέγω ὑμῖν, ἐὰν μὴ φάγητε τὴν σάρκα τοῦ υἱοῦ τοῦ ἀνθρώπου καὶ πίητε αὐτοῦ τὸ αἷμα, οὐκ ἔχετε ζωὴν ἐν ἑαυτοῖς.
— Then Jesus said unto them, Verily, verily, I say unto you, Except ye eat the flesh of the Son of man, and drink his blood, ye have no life in you.
John 6:67
CA  þaruh qaþ Iesus du þaim twalibim: ibai jah jus wileiþ galeiþan?
— εἶπεν οὖν ὁ ἰησοῦς τοῖς δώδεκα, μὴ καὶ ὑμεῖς θέλετε ὑπάγειν;
— Then said Jesus unto the twelve, Will ye also go away?
John 6:68
CA  þanuh andhof imma Seimon Paitrus: frauja, du hvamma galeiþaima? waurda libainais aiweinons habais.
— ἀπεκρίθη αὐτῷ σίμων πέτρος, κύριε, πρὸς τίνα ἀπελευσόμεθα; ῥήματα ζωῆς αἰωνίου ἔχεις,
— Then Simon Peter answered him, Lord, to whom shall we go? thou hast the words of eternal life.
John 7:8
CA  jus galeiþiþ in dulþ þo, iþ ik ni nauh galeiþa in þo dulþ, unte meinata mel ni nauh usfulliþ ist.
— ὑμεῖς ἀνάβητε εἰς τὴν ἑορτήν: ἐγὼ οὐκ ἀναβαίνω εἰς τὴν ἑορτὴν ταύτην, ὅτι ὁ ἐμὸς καιρὸς οὔπω πεπλήρωται.
— Go ye up unto this feast: I go not up yet unto this feast: for my time is not yet full come.
John 7:15
CA  jah sildaleikidedun manageins qiþandans: hvaiwa sa bokos kann unuslaisiþs?
— ἐθαύμαζον οὖν οἱ ἰουδαῖοι λέγοντες, πῶς οὗτος γράμματα οἶδεν μὴ μεμαθηκώς;
— And the Jews marvelled, saying, How knoweth this man letters, having never learned?
John 7:18
CA  saei fram sis silbin rodeiþ, hauhiþa seina sokeiþ; iþ saei sokeiþ hauhiþa þis sandjandins sik, sah sunjeins ist jah inwindiþa in imma nist.
— ὁ ἀφ' ἑαυτοῦ λαλῶν τὴν δόξαν τὴν ἰδίαν ζητεῖ: ὁ δὲ ζητῶν τὴν δόξαν τοῦ πέμψαντος αὐτόν, οὗτος ἀληθής ἐστιν καὶ ἀδικία ἐν αὐτῷ οὐκ ἔστιν.
— He that speaketh of himself seeketh his own glory: but he that seeketh his glory that sent him, the same is true, and no unrighteousness is in him.
John 7:26
CA  jah sai, andaugiba rodeiþ jah waiht du imma ni qiþand; ibai aufto bi sunjai ufkunþedun þai reiks þatei sa ist bi sunjai Xristus?
— καὶ ἴδε παρρησίᾳ λαλεῖ καὶ οὐδὲν αὐτῷ λέγουσιν. μήποτε ἀληθῶς ἔγνωσαν οἱ ἄρχοντες ὅτι οὗτός ἐστιν ὁ χριστός;
— But, lo, he speaketh boldly, and they say nothing unto him. Do the rulers know indeed that this is the very Christ?
John 7:28
CA  hropida þan in alh laisjands Iesus jah qiþands: jah mik kunnuþ jah wituþ hvaþro im; jah af mis silbin ni qam, ak ist sunjeins saei sandida mik, þanei jus ni kunnuþ.
— ἔκραξεν οὖν ἐν τῷ ἱερῷ διδάσκων ὁ ἰησοῦς καὶ λέγων, κἀμὲ οἴδατε καὶ οἴδατε πόθεν εἰμί: καὶ ἀπ' ἐμαυτοῦ οὐκ ἐλήλυθα, ἀλλ' ἔστιν ἀληθινὸς ὁ πέμψας με, ὃν ὑμεῖς οὐκ οἴδατε:
— Then cried Jesus in the temple as he taught, saying, Ye both know me, and ye know whence I am: and I am not come of myself, but he that sent me is true, whom ye know not.
John 7:37
CA  iþ in spedistin daga þamma mikilin dulþais stoþ Iesus jah hropida qiþands: jabai hvana þaursjai, gaggai du mis jah driggkai.
— ἐν δὲ τῇ ἐσχάτῃ ἡμέρᾳ τῇ μεγάλῃ τῆς ἑορτῆς εἱστήκει ὁ ἰησοῦς καὶ ἔκραξεν λέγων, ἐάν τις διψᾷ ἐρχέσθω πρός με καὶ πινέτω.
— In the last day, that great day of the feast, Jesus stood and cried, saying, If any man thirst, let him come unto me, and drink.
John 7:49
CA  alja so managei, þaiei ni kunnun witoþ, fraqiþanai sind.
— ἀλλὰ ὁ ὄχλος οὗτος ὁ μὴ γινώσκων τὸν νόμον ἐπάρατοί εἰσιν.
— But this people who knoweth not the law are cursed.
John 8:13
CA  þanuh qeþun du imma þai Fareisaieis: þu bi þuk silban weitwodeis; so weitwodiþa þeina nist sunjeina.
— εἶπον οὖν αὐτῷ οἱ φαρισαῖοι, σὺ περὶ σεαυτοῦ μαρτυρεῖς: ἡ μαρτυρία σου οὐκ ἔστιν ἀληθής.
— The Pharisees therefore said unto him, Thou bearest record of thyself; thy record is not true.
John 8:14
CA  andhof Iesus jah qaþ du im: jah jabai ik weitwodja bi mik silban, sunja ist so weitwodiþa meina, unte wait hvaþro qam jah hvaþ galeiþa, iþ jus ni wituþ hvaþro qima, aiþþau hvaþ galeiþa.
— ἀπεκρίθη ἰησοῦς καὶ εἶπεν αὐτοῖς, κἂν ἐγὼ μαρτυρῶ περὶ ἐμαυτοῦ, ἀληθής ἐστιν ἡ μαρτυρία μου, ὅτι οἶδα πόθεν ἦλθον καὶ ποῦ ὑπάγω: ὑμεῖς δὲ οὐκ οἴδατε πόθεν ἔρχομαι ἢ ποῦ ὑπάγω.
— Jesus answered and said unto them, Though I bear record of myself, yet my record is true: for I know whence I came, and whither I go; but ye cannot tell whence I come, and whither I go.
John 8:17
CA  jah þan in witoda izwaramma gameliþ ist þatei twaddje manne weitwodiþa sunja ist.
— καὶ ἐν τῷ νόμῳ δὲ τῷ ὑμετέρῳ γέγραπται ὅτι δύο ἀνθρώπων ἡ μαρτυρία ἀληθής ἐστιν.
— It is also written in your law, that the testimony of two men is true.
John 8:21
CA  þanuh qaþ aftra du im Iesus: ik galeiþa, jah sokeiþ mik, jah in frawaurhtai izwarai gadauþniþ. þadei ik gagga, jus ni maguþ qiman.
— εἶπεν οὖν πάλιν αὐτοῖς, ἐγὼ ὑπάγω καὶ ζητήσετέ με, καὶ ἐν τῇ ἁμαρτίᾳ ὑμῶν ἀποθανεῖσθε: ὅπου ἐγὼ ὑπάγω ὑμεῖς οὐ δύνασθε ἐλθεῖν.
— Then said Jesus again unto them, I go my way, and ye shall seek me, and shall die in your sins: whither I go, ye cannot come.
John 8:34
CA  andhof im Iesus: amen amen, qiþa izwis þatei hvazuh saei taujiþ frawaurht, skalks ist frawaurhtai.
— ἀπεκρίθη αὐτοῖς ὁ ἰησοῦς, ἀμὴν ἀμὴν λέγω ὑμῖν ὅτι πᾶς ὁ ποιῶν τὴν ἁμαρτίαν δοῦλός ἐστιν τῆς ἁμαρτίας.
— Jesus answered them, Verily, verily, I say unto you, Whosoever committeth sin is the servant of sin.
John 8:46
CA  hvas izwara gasakiþ mik bi frawaurht? þande sunja qiþa, duhve ni galaubeiþ mis?
— τίς ἐξ ὑμῶν ἐλέγχει με περὶ ἁμαρτίας; εἰ ἀλήθειαν λέγω, διὰ τί ὑμεῖς οὐ πιστεύετέ μοι;
— Which of you convinceth me of sin? And if I say the truth, why do ye not believe me?
John 8:48
CA  andhofun þan þai Iudaieis jah qeþun du imma: niu waila qiþam weis þatei Samareites is þu jah unhulþon habais?
— ἀπεκρίθησαν οἱ ἰουδαῖοι καὶ εἶπαν αὐτῷ, οὐ καλῶς λέγομεν ἡμεῖς ὅτι σαμαρίτης εἶ σὺ καὶ δαιμόνιον ἔχεις;
— Then answered the Jews, and said unto him, Say we not well that thou art a Samaritan, and hast a devil?
John 8:51
CA  amen amen qiþa izwis: jabai hvas waurd mein fastaiþ, dauþu ni gasaihviþ aiwa dage.
— ἀμὴν ἀμὴν λέγω ὑμῖν, ἐάν τις τὸν ἐμὸν λόγον τηρήσῃ, θάνατον οὐ μὴ θεωρήσῃ εἰς τὸν αἰῶνα.
— Verily, verily, I say unto you, If a man keep my saying, he shall never see death.
John 8:58
CA  qaþ im Iesus: amen amen qiþa izwis: faurþizei Abraham waurþi, im ik.
— εἶπεν αὐτοῖς ἰησοῦς, ἀμὴν ἀμὴν λέγω ὑμῖν, πρὶν ἀβραὰμ γενέσθαι ἐγὼ εἰμί.
— Jesus said unto them, Verily, verily, I say unto you, Before Abraham was, I am.
John 8:59
CA  þanuh nemun stainans, ei waurpeina ana ina; iþ Iesus þan gafalh sik jah usiddja us alh usleiþands þairh midjans ins, jah hvarboda swa.
— ἦραν οὖν λίθους ἵνα βάλωσιν ἐπ' αὐτόν: ἰησοῦς δὲ ἐκρύβη καὶ ἐξῆλθεν ἐκ τοῦ ἱεροῦ.
— Then took they up stones to cast at him: but Jesus hid himself, and went out of the temple, going through the midst of them, and so passed by.
John 9:2
CA  þaruh frehun ina siponjos is qiþandans: rabbei, hvas frawaurhta, sau þau fadrein is, ei blinds gabaurans warþ?
— καὶ ἠρώτησαν αὐτὸν οἱ μαθηταὶ αὐτοῦ λέγοντες, ῥαββί, τίς ἥμαρτεν, οὗτος ἢ οἱ γονεῖς αὐτοῦ, ἵνα τυφλὸς γεννηθῇ;
— And his disciples asked him, saying, Master, who did sin, this man, or his parents, that he was born blind?
John 9:6
CA  þata qiþands gaspaiw dalaþ, jah gawaurhta fani us þamma spaiskuldra, jah gasmait imma ana augona þata fani þamma blindin,
— ταῦτα εἰπὼν ἔπτυσεν χαμαὶ καὶ ἐποίησεν πηλὸν ἐκ τοῦ πτύσματος, καὶ ἐπέχρισεν αὐτοῦ τὸν πηλὸν ἐπὶ τοὺς ὀφθαλμοὺς
— When he had thus spoken, he spat on the ground, and made clay of the spittle, and he anointed the eyes of the blind man with the clay,
John 9:19
CA  jah frehun ins qiþandans: sau ist sa sunus izwar þanei jus qiþiþ þatei blinds gabaurans waurþi? hvaiwa nu saihviþ?
— καὶ ἠρώτησαν αὐτοὺς λέγοντες, οὗτός ἐστιν ὁ υἱὸς ὑμῶν, ὃν ὑμεῖς λέγετε ὅτι τυφλὸς ἐγεννήθη; πῶς οὖν βλέπει ἄρτι;
— And they asked them, saying, Is this your son, who ye say was born blind? how then doth he now see?
John 9:41
CA  qaþ im Iesus: iþ blindai weseiþ, ni þau habaidedeiþ frawaurhtais; iþ nu qiþiþ þatei gasaihvam; eiþan frawaurhts izwara þairhwisiþ.
— εἶπεν αὐτοῖς ὁ ἰησοῦς, εἰ τυφλοὶ ἦτε, οὐκ ἂν εἴχετε ἁμαρτίαν: νῦν δὲ λέγετε ὅτι βλέπομεν: ἡ ἁμαρτία ὑμῶν μένει.
— Jesus said unto them, If ye were blind, ye should have no sin: but now ye say, We see; therefore your sin remaineth.
John 10:1
CA  Amen amen qiþa izwis, saei inn ni atgaggiþ þairh daur in gardan lambe, ak steigiþ aljaþro, sah hliftus ist jah waidedja.
— ἀμὴν ἀμὴν λέγω ὑμῖν, ὁ μὴ εἰσερχόμενος διὰ τῆς θύρας εἰς τὴν αὐλὴν τῶν προβάτων ἀλλὰ ἀναβαίνων ἀλλαχόθεν ἐκεῖνος κλέπτης ἐστὶν καὶ λῃστής:
— Verily, verily, I say unto you, He that entereth not by the door into the sheepfold, but climbeth up some other way, the same is a thief and a robber.
John 10:7
CA  þanuh qaþ aftra du im Iesus: amen amen, qiþa izwis þatei ik im daur þize lambe.
— εἶπεν οὖν πάλιν ὁ ἰησοῦς, ἀμὴν ἀμὴν λέγω ὑμῖν ὅτι ἐγώ εἰμι ἡ θύρα τῶν προβάτων.
— Then said Jesus unto them again, Verily, verily, I say unto you, I am the door of the sheep.
John 10:10
CA  þiubs ni qimiþ, nibai ei stilai jah ufsneiþai jah fraqistjai; iþ ik qam, ei libain aigeina jah managizo aigeina.
— ὁ κλέπτης οὐκ ἔρχεται εἰ μὴ ἵνα κλέψῃ καὶ θύσῃ καὶ ἀπολέσῃ: ἐγὼ ἦλθον ἵνα ζωὴν ἔχωσιν καὶ περισσὸν ἔχωσιν.
— The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly.
John 10:22
CA  warþ þan inniujiþa in Iairusaulwmai, jah wintrus was.
— ἐγένετο τότε τὰ ἐγκαίνια ἐν τοῖς ἱεροσολύμοις: χειμὼν ἦν,
— And it was at Jerusalem the feast of the dedication, and it was winter.
John 11:3
CA  insandidedun þan þos swistrjus is du imma qiþandeins: frauja, sai, þanei frijos siuks ist.
— ἀπέστειλαν οὖν αἱ ἀδελφαὶ πρὸς αὐτὸν λέγουσαι, κύριε, ἴδε ὃν φιλεῖς ἀσθενεῖ.
— Therefore his sisters sent unto him, saying, Lord, behold, he whom thou lovest is sick.
John 11:28
CA  jah þata qiþandei galaiþ jah wopida Marjan, swistar seina, þiubjo qiþandei: laisareis qam jah haitiþ þuk.
— καὶ τοῦτο εἰποῦσα ἀπῆλθεν καὶ ἐφώνησεν μαριὰμ τὴν ἀδελφὴν αὐτῆς λάθρᾳ εἰποῦσα, ὁ διδάσκαλος πάρεστιν καὶ φωνεῖ σε.
— And when she had so said, she went her way, and called Mary her sister secretly, saying, The Master is come, and calleth for thee.
John 11:31
CA  Iudaieis þan þai wisandans miþ izai in garda þrafstjandans ija, gasaihvandans Marjan þatei sprauto usstoþ jah usiddja, iddjedunuh afar izai qiþandans þatei gaggiþ du hlaiwa, ei greitai jainar.
— οἱ οὖν ἰουδαῖοι οἱ ὄντες μετ' αὐτῆς ἐν τῇ οἰκίᾳ καὶ παραμυθούμενοι αὐτήν, ἰδόντες τὴν μαριὰμ ὅτι ταχέως ἀνέστη καὶ ἐξῆλθεν, ἠκολούθησαν αὐτῇ, δόξαντες ὅτι ὑπάγει εἰς τὸ μνημεῖον ἵνα κλαύσῃ ἐκεῖ.
— The Jews then which were with her in the house, and comforted her, when they saw Mary, that she rose up hastily and went out, followed her, saying, She goeth unto the grave to weep there.
John 11:32
CA  iþ Marja, sunsei qam þarei was Iesus, gasaihvandei ina draus imma du fotum qiþandei du imma: frauja, iþ weiseis her, ni þauh gaswulti meins broþar.
— ἡ οὖν μαριὰμ ὡς ἦλθεν ὅπου ἦν ἰησοῦς ἰδοῦσα αὐτὸν ἔπεσεν αὐτοῦ πρὸς τοὺς πόδας, λέγουσα αὐτῷ, κύριε, εἰ ἦς ὧδε οὐκ ἄν μου ἀπέθανεν ὁ ἀδελφός.
— Then when Mary was come where Jesus was, and saw him, she fell down at his feet, saying unto him, Lord, if thou hadst been here, my brother had not died.
John 11:43
CA  jah þata qiþands stibnai mikilai hropida: Lazaru, hiri ut!
— καὶ ταῦτα εἰπὼν φωνῇ μεγάλῃ ἐκραύγασεν, λάζαρε, δεῦρο ἔξω.
— And when he thus had spoken, he cried with a loud voice, Lazarus, come forth.
John 12:21
CA  þai atiddjedun du Filippau, þamma fram Beþsaeida Galeilaie, jah bedun ina qiþandans: frauja, wileima Iesu gasaihvan.
— οὗτοι οὖν προσῆλθον φιλίππῳ τῷ ἀπὸ βηθσαϊδὰ τῆς γαλιλαίας, καὶ ἠρώτων αὐτὸν λέγοντες, κύριε, θέλομεν τὸν ἰησοῦν ἰδεῖν.
— The same came therefore to Philip, which was of Bethsaida of Galilee, and desired him, saying, Sir, we would see Jesus.
John 12:23
CA  iþ Iesus andhof im qiþands: qam hveila ei sweraidau sunus mans.
— ὁ δὲ ἰησοῦς ἀποκρίνεται αὐτοῖς λέγων, ἐλήλυθεν ἡ ὥρα ἵνα δοξασθῇ ὁ υἱὸς τοῦ ἀνθρώπου.
— And Jesus answered them, saying, The hour is come, that the Son of man should be glorified.
John 12:24
CA  amen amen qiþa izwis: nibai kaurno hvaiteis gadriusando in airþa gaswiltiþ, silbo ainata aflifniþ: iþ jabai gaswiltiþ, manag akran bairiþ.
— ἀμὴν ἀμὴν λέγω ὑμῖν, ἐὰν μὴ ὁ κόκκος τοῦ σίτου πεσὼν εἰς τὴν γῆν ἀποθάνῃ, αὐτὸς μόνος μένει: ἐὰν δὲ ἀποθάνῃ, πολὺν καρπὸν φέρει.
— Verily, verily, I say unto you, Except a corn of wheat fall into the ground and die, it abideth alone: but if it die, it bringeth forth much fruit.
John 12:27
CA  nu saiwala meina gadrobnoda, jah hva qiþau? atta, nasei mik us þizai hveilai. akei duþþe qam in þizai hveilai.
— νῦν ἡ ψυχή μου τετάρακται. καὶ τί εἴπω; πάτερ, σῶσόν με ἐκ τῆς ὥρας ταύτης; ἀλλὰ διὰ τοῦτο ἦλθον εἰς τὴν ὥραν ταύτην.
— Now is my soul troubled; and what shall I say? Father, save me from this hour: but for this cause came I unto this hour.
John 13:16
CA  amen amen qiþa izwis: nist skalks maiza fraujin seinamma, nih apaustaulus maiza þamma sandjandin sik.
— ἀμὴν ἀμὴν λέγω ὑμῖν, οὐκ ἔστιν δοῦλος μείζων τοῦ κυρίου αὐτοῦ οὐδὲ ἀπόστολος μείζων τοῦ πέμψαντος αὐτόν.
— Verily, verily, I say unto you, The servant is not greater than his lord; neither he that is sent greater than he that sent him.
John 13:18
CA  ni bi allans izwis qiþa. ik wait hvarjans gawalida; ak ei usfulliþ waurþi þata gamelido: saei matida miþ mis hlaib, ushof ana mik fairzna seina.
— οὐ περὶ πάντων ὑμῶν λέγω: ἐγὼ οἶδα τίνας ἐξελεξάμην: ἀλλ' ἵνα ἡ γραφὴ πληρωθῇ, ὁ τρώγων μου τὸν ἄρτον ἐπῆρεν ἐπ' ἐμὲ τὴν πτέρναν αὐτοῦ.
— I speak not of you all: I know whom I have chosen: but that the scripture may be fulfilled, He that eateth bread with me hath lifted up his heel against me.
John 13:19
CA  fram himma qiþa izwis, faurþizei waurþi, ei biþe wairþai, galaubjaiþ þatei ik im.
— ἀπ' ἄρτι λέγω ὑμῖν πρὸ τοῦ γενέσθαι, ἵνα πιστεύσητε ὅταν γένηται ὅτι ἐγώ εἰμι.
— Now I tell you before it come, that, when it is come to pass, ye may believe that I am he.
John 13:20
CA  amen amen qiþa izwis: saei andnimiþ þana þanei ik insandja, mik andnimiþ; iþ saei mik andnimiþ, andnimiþ þana sandjandan mik.
— ἀμὴν ἀμὴν λέγω ὑμῖν, ὁ λαμβάνων ἄν τινα πέμψω ἐμὲ λαμβάνει, ὁ δὲ ἐμὲ λαμβάνων λαμβάνει τὸν πέμψαντά με.
— Verily, verily, I say unto you, He that receiveth whomsoever I send receiveth me; and he that receiveth me receiveth him that sent me.
John 13:21
CA  þata qiþands Iesus indrobnoda ahmin jah weitwodida jah qaþ: amen amen, qiþa izwis þatei ains izwara galeweiþ mik.
— ταῦτα εἰπὼν [ὁ] ἰησοῦς ἐταράχθη τῷ πνεύματι καὶ ἐμαρτύρησεν καὶ εἶπεν, ἀμὴν ἀμὴν λέγω ὑμῖν ὅτι εἷς ἐξ ὑμῶν παραδώσει με.
— When Jesus had thus said, he was troubled in spirit, and testified, and said, Verily, verily, I say unto you, that one of you shall betray me.
John 13:33
CA  barnilona, nauh leitil mel miþ izwis im. sokeiþ mik, jah swaswe qaþ du Iudaium, ei þadei ik gagga, jus ni maguþ qiman, jah izwis qiþa nu.
— τεκνία, ἔτι μικρὸν μεθ' ὑμῶν εἰμι: ζητήσετέ με, καὶ καθὼς εἶπον τοῖς ἰουδαίοις ὅτι ὅπου ἐγὼ ὑπάγω ὑμεῖς οὐ δύνασθε ἐλθεῖν, καὶ ὑμῖν λέγω ἄρτι.
— Little children, yet a little while I am with you. Ye shall seek me: and as I said unto the Jews, Whither I go, ye cannot come; so now I say to you.
John 13:38
CA  andhof Iesus: saiwala þeina faur mik lagjis? amen amen qiþa þus, þei hana ni hrukeiþ, unte þu mik afaikis kunnan þrim sinþam.
— ἀποκρίνεται ἰησοῦς, τὴν ψυχήν σου ὑπὲρ ἐμοῦ θήσεις; ἀμὴν ἀμὴν λέγω σοι, οὐ μὴ ἀλέκτωρ φωνήσῃ ἕως οὗ ἀρνήσῃ με τρίς.
— Jesus answered him, Wilt thou lay down thy life for my sake? Verily, verily, I say unto thee, The cock shall not crow, till thou hast denied me thrice.
John 14:12
CA  amen amen qiþa izwis, saei galaubeid mis: þo waurstwa þoei ik tauja, jah is taujiþ jah maizona þaim taujiþ; unte ik du attin gagga.
— ἀμὴν ἀμὴν λέγω ὑμῖν, ὁ πιστεύων εἰς ἐμὲ τὰ ἔργα ἃ ἐγὼ ποιῶ κἀκεῖνος ποιήσει, καὶ μείζονα τούτων ποιήσει, ὅτι ἐγὼ πρὸς τὸν πατέρα πορεύομαι:
— Verily, verily, I say unto you, He that believeth on me, the works that I do shall he do also; and greater works than these shall he do; because I go unto my Father.
John 14:27
CA  gawairþi bileiþa izwis, gawairþi mein giba izwis; ni swaswe so manaseþs gibiþ, ik giba izwis. ni indrobnaina izwara hairtona nih faurhtjaina.
— εἰρήνην ἀφίημι ὑμῖν, εἰρήνην τὴν ἐμὴν δίδωμι ὑμῖν: οὐ καθὼς ὁ κόσμος δίδωσιν ἐγὼ δίδωμι ὑμῖν. μὴ ταρασσέσθω ὑμῶν ἡ καρδία μηδὲ δειλιάτω.
— Peace I leave with you, my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be afraid.
John 14:28
CA  Hausideduþ ei ik qaþ izwis: galeiþa jah qima at izwis; jabai frijodedeiþ mik, aiþþau jus faginodedeiþ ei ik gagga du attin: unte atta meins maiza mis ist.
— ἠκούσατε ὅτι ἐγὼ εἶπον ὑμῖν, ὑπάγω καὶ ἔρχομαι πρὸς ὑμᾶς. εἰ ἠγαπᾶτέ με ἐχάρητε ἄν, ὅτι πορεύομαι πρὸς τὸν πατέρα, ὅτι ὁ πατὴρ μείζων μού ἐστιν.
— Ye have heard how I said unto you, I go away, and come again unto you. If ye loved me, ye would rejoice, because I said, I go unto the Father: for my Father is greater than I.
John 15:15
CA  þanaseiþs izwis ni qiþa skalkans; unte skalks ni wait hva taujiþ is frauja, iþ ik izwis qaþ frijonds, unte all þatei hausida at attin meinamma, gakannida izwis.
— οὐκέτι λέγω ὑμᾶς δούλους, ὅτι ὁ δοῦλος οὐκ οἶδεν τί ποιεῖ αὐτοῦ ὁ κύριος: ὑμᾶς δὲ εἴρηκα φίλους, ὅτι πάντα ἃ ἤκουσα παρὰ τοῦ πατρός μου ἐγνώρισα ὑμῖν.
— Henceforth I call you not servants; for the servant knoweth not what his lord doeth: but I have called you friends; for all things that I have heard of my Father I have made known unto you.
John 16:6
CA  akei unte þata rodida izwis, gauriþa gadaubida izwar hairto.
— ἀλλ' ὅτι ταῦτα λελάληκα ὑμῖν ἡ λύπη πεπλήρωκεν ὑμῶν τὴν καρδίαν.
— But because I have said these things unto you, sorrow hath filled your heart.
John 16:7
CA  akei ik sunja izwis qiþa: batizo ist izwis ei ik galeiþau; unte jabai ik ni galeiþa, parakletus ni qimiþ at izwis; aþþan jabai gagga, sandja ina du izwis.
— ἀλλ' ἐγὼ τὴν ἀλήθειαν λέγω ὑμῖν, συμφέρει ὑμῖν ἵνα ἐγὼ ἀπέλθω. ἐὰν γὰρ μὴ ἀπέλθω, ὁ παράκλητος οὐκ ἐλεύσεται πρὸς ὑμᾶς: ἐὰν δὲ πορευθῶ, πέμψω αὐτὸν πρὸς ὑμᾶς.
— Nevertheless I tell you the truth; It is expedient for you that I go away: for if I go not away, the Comforter will not come unto you; but if I depart, I will send him unto you.
John 16:8
CA  jah qimands is gasakiþ þo manaseþ bi frawaurht jah bi garaihtiþa jah bi staua;
— καὶ ἐλθὼν ἐκεῖνος ἐλέγξει τὸν κόσμον περὶ ἁμαρτίας καὶ περὶ δικαιοσύνης καὶ περὶ κρίσεως:
— And when he is come, he will reprove the world of sin, and of righteousness, and of judgment:
John 16:10
CA  iþ bi garaihtiþa, þatei du attin meinamma gagga, jah ni þanaseiþs saihviþ mik;
— περὶ δικαιοσύνης δέ, ὅτι πρὸς τὸν πατέρα ὑπάγω καὶ οὐκέτι θεωρεῖτέ με:
— Of righteousness, because I go to my Father, and ye see me no more;
John 16:12
CA  Nauh ganoh skal qiþan izwis, akei ni maguþ frabairan nu.
— ἔτι πολλὰ ἔχω ὑμῖν λέγειν, ἀλλ' οὐ δύνασθε βαστάζειν ἄρτι:
— I have yet many things to say unto you, but ye cannot bear them now.
John 16:20
CA  amen, amen, qiþa izwis þei greitiþ jah gaunoþ jus, iþ manaseþs faginoþ; jus saurgandans wairþiþ, akei so saurga izwara du fahedai wairþiþ.
— ἀμὴν ἀμὴν λέγω ὑμῖν ὅτι κλαύσετε καὶ θρηνήσετε ὑμεῖς, ὁ δὲ κόσμος χαρήσεται: ὑμεῖς λυπηθήσεσθε, ἀλλ' ἡ λύπη ὑμῶν εἰς χαρὰν γενήσεται.
— Verily, verily, I say unto you, That ye shall weep and lament, but the world shall rejoice: and ye shall be sorrowful, but your sorrow shall be turned into joy.
John 16:23
CA  jah in jainamma daga mik ni fraihniþ waihtais. amen amen, qiþa izwis þatei þishvah þei bidjiþ attan in namin meinamma, gibiþ izwis.
— καὶ ἐν ἐκείνῃ τῇ ἡμέρᾳ ἐμὲ οὐκ ἐρωτήσετε οὐδέν. ἀμὴν ἀμὴν λέγω ὑμῖν, ἄν τι αἰτήσητε τὸν πατέρα ἐν τῷ ὀνόματί μου δώσει ὑμῖν.
— And in that day ye shall ask me nothing. Verily, verily, I say unto you, Whatsoever ye shall ask the Father in my name, he will give it you.
John 16:26
CA  in jainamma daga in namin meinamma bidjiþ, jah ni qiþa izwis þei ik bidjau attan bi izwis;
— ἐν ἐκείνῃ τῇ ἡμέρᾳ ἐν τῷ ὀνόματί μου αἰτήσεσθε, καὶ οὐ λέγω ὑμῖν ὅτι ἐγὼ ἐρωτήσω τὸν πατέρα περὶ ὑμῶν:
— At that day ye shall ask in my name: and I say not unto you, that I will pray the Father for you:
John 16:28
CA  uzuhiddja fram attin jah atiddja in þana fairhvu; aftra bileiþa þamma fairhvau jah gagga du attin.
— ἐξῆλθον παρὰ τοῦ πατρὸς καὶ ἐλήλυθα εἰς τὸν κόσμον: πάλιν ἀφίημι τὸν κόσμον καὶ πορεύομαι πρὸς τὸν πατέρα.
— I came forth from the Father, and am come into the world: again, I leave the world, and go to the Father.
John 18:1
CA  Þata qiþands Iesus usiddja miþ siponjam seinaim ufar rinnon þo Kaidron, þarei was aurtigards, in þanei galaiþ Iesus jah siponjos is.
— ταῦτα εἰπὼν ἰησοῦς ἐξῆλθεν σὺν τοῖς μαθηταῖς αὐτοῦ πέραν τοῦ χειμάρρου τοῦ κεδρὼν ὅπου ἦν κῆπος, εἰς ὃν εἰσῆλθεν αὐτὸς καὶ οἱ μαθηταὶ αὐτοῦ.
— When Jesus had spoken these words, he went forth with his disciples over the brook Cedron, where was a garden, into the which he entered, and his disciples.
John 18:22
CA  iþ þata qiþandin imma, sums andbahte <at>standands gaf slah lofin Iesua qaþuh: swau andhafjis þamma reikistin gudjin?
— ταῦτα δὲ αὐτοῦ εἰπόντος εἷς παρεστηκὼς τῶν ὑπηρετῶν ἔδωκεν ῥάπισμα τῷ ἰησοῦ εἰπών, οὕτως ἀποκρίνῃ τῷ ἀρχιερεῖ;
— And when he had thus spoken, one of the officers which stood by struck Jesus with the palm of his hand, saying, Answerest thou the high priest so?
John 18:38
CA  þanuh qaþ imma Peilatus: hva ist so sunja! jah þata qiþands <aftra> galaiþ ut du Iudaium jah qaþ im: ik ainohun fairino ni bigita in þamma.
— λέγει αὐτῷ ὁ πιλᾶτος, τί ἐστιν ἀλήθεια; καὶ τοῦτο εἰπὼν πάλιν ἐξῆλθεν πρὸς τοὺς ἰουδαίους, καὶ λέγει αὐτοῖς, ἐγὼ οὐδεμίαν εὑρίσκω ἐν αὐτῷ αἰτίαν.
— Pilate saith unto him, What is truth? And when he had said this, he went out again unto the Jews, and saith unto them, I find in him no fault at all.
John 18:40
CA  iþ eis hropidedun aftra allai qiþandans: ne þana, ak Barabban; sah þan was sa Barabba waidedja.
— ἐκραύγασαν οὖν πάλιν λέγοντες, μὴ τοῦτον ἀλλὰ τὸν βαραββᾶν. ἦν δὲ ὁ βαραββᾶς λῃστής.
— Then cried they all again, saying, Not this man, but Barabbas. Now Barabbas was a robber.
John 19:6
CA  þaruh biþe sehvun ina þai maistans gudjans jah andbahtos, hropidedun qiþandans: ushramei, ushramei ina! qaþ im Peilatus: nimiþ ina jus jah hramjiþ. iþ ik fairina in imma ni bigita.
— ὅτε οὖν εἶδον αὐτὸν οἱ ἀρχιερεῖς καὶ οἱ ὑπηρέται ἐκραύγασαν λέγοντες, σταύρωσον σταύρωσον. λέγει αὐτοῖς ὁ πιλᾶτος, λάβετε αὐτὸν ὑμεῖς καὶ σταυρώσατε, ἐγὼ γὰρ οὐχ εὑρίσκω ἐν αὐτῷ αἰτίαν.
— When the chief priests therefore and officers saw him, they cried out, saying, Crucify him, crucify him. Pilate saith unto them, Take ye him, and crucify him: for I find no fault in him.
John 19:12
CA  Framuh þamma sokida Peilatus fraletan ina. iþ Iudaieis hropidedun qiþandans: jabai þana fraletis, ni is frijonds kaisara; sahvazuh izei þiudan sik silban taujiþ, andstandiþ kaisara.
— ἐκ τούτου ὁ πιλᾶτος ἐζήτει ἀπολῦσαι αὐτόν: οἱ δὲ ἰουδαῖοι ἐκραύγασαν λέγοντες, ἐὰν τοῦτον ἀπολύσῃς, οὐκ εἶ φίλος τοῦ καίσαρος: πᾶς ὁ βασιλέα ἑαυτὸν ποιῶν ἀντιλέγει τῷ καίσαρι.
— And from thenceforth Pilate sought to release him: but the Jews cried out, saying, If thou let this man go, thou art not Caesar's friend: whosoever maketh himself a king speaketh against Caesar.
Luke 1:14
CA  jah wairþiþ þus faheds jah swegniþa, jah managai in gabaurþai is faginond.
— καὶ ἔσται χαρά σοι καὶ ἀγαλλίασις, καὶ πολλοὶ ἐπὶ τῇ γενέσει αὐτοῦ χαρήσονται:
— And thou shalt have joy and gladness; and many shall rejoice at his birth.
Luke 1:24
CA  afaruh þan þans dagans inkilþo warþ Aileisabaiþ qens is jah galaugnida sik menoþs fimf, qiþandei:
— μετὰ δὲ ταύτας τὰς ἡμέρας συνέλαβεν ἐλισάβετ ἡ γυνὴ αὐτοῦ: καὶ περιέκρυβεν ἑαυτὴν μῆνας πέντε, λέγουσα
— And after those days his wife Elisabeth conceived, and hid herself five months, saying,
Luke 1:28
CA  jah galeiþands inn sa aggilus du izai qaþ: fagino, anstai audahafta, frauja miþ þus; þiuþido þu in qinom.
— καὶ εἰσελθὼν πρὸς αὐτὴν εἶπεν, χαῖρε, κεχαριτωμένη, ὁ κύριος μετὰ σοῦ.
— And the angel came in unto her, and said, Hail, thou that art highly favoured, the Lord is with thee: blessed art thou among women.
Luke 1:41
CA  jah warþ, swe hausida Aileisabaiþ golein Mariins, lailaik barn in qiþau izos, jah gafullnoda ahmins weihis Aileisabaiþ,
— καὶ ἐγένετο ὡς ἤκουσεν τὸν ἀσπασμὸν τῆς μαρίας ἡ ἐλισάβετ, ἐσκίρτησεν τὸ βρέφος ἐν τῇ κοιλίᾳ αὐτῆς, καὶ ἐπλήσθη πνεύματος ἁγίου ἡ ἐλισάβετ,
— And it came to pass, that, when Elisabeth heard the salutation of Mary, the babe leaped in her womb; and Elisabeth was filled with the Holy Ghost:
Luke 1:42
CA  jah ufwopida stibnai mikilai jah qaþ: þiuþido þu in qinom, jah þiuþido akran qiþaus þeinis.
— καὶ ἀνεφώνησεν κραυγῇ μεγάλῃ καὶ εἶπεν, εὐλογημένη σὺ ἐν γυναιξίν, καὶ εὐλογημένος ὁ καρπὸς τῆς κοιλίας σου.
— And she spake out with a loud voice, and said, Blessed art thou among women, and blessed is the fruit of thy womb.
Luke 1:44
CA  sai allis, sunsei warþ stibna goleinais þeinaizos in ausam meinaim, lailaik þata barn in swigniþai in wambai meinai.
— ἰδοὺ γὰρ ὡς ἐγένετο ἡ φωνὴ τοῦ ἀσπασμοῦ σου εἰς τὰ ὦτά μου, ἐσκίρτησεν ἐν ἀγαλλιάσει τὸ βρέφος ἐν τῇ κοιλίᾳ μου.
— For, lo, as soon as the voice of thy salutation sounded in mine ears, the babe leaped in my womb for joy.
Luke 1:63
CA  iþ is sokjands spilda [nam] ga[h]melida qiþands: Iohannes ist namo is; jah sildaleikidedun allai.
— καὶ αἰτήσας πινακίδιον ἔγραψεν λέγων, ἰωάννης ἐστὶν ὄνομα αὐτοῦ. καὶ ἐθαύμασαν πάντες.
— And he asked for a writing table, and wrote, saying, His name is John. And they marvelled all.
Luke 1:66
CA  jah galagidedun allai þai hausjandans in hairtin seinamma qiþandans: hva skuli þata barn wairþan? jah þan handus fraujins was miþ imma.
— καὶ ἔθεντο πάντες οἱ ἀκούσαντες ἐν τῇ καρδίᾳ αὐτῶν, λέγοντες, τί ἄρα τὸ παιδίον τοῦτο ἔσται; καὶ γὰρ χεὶρ κυρίου ἦν μετ' αὐτοῦ.
— And all they that heard them laid them up in their hearts, saying, What manner of child shall this be! And the hand of the Lord was with him.
Luke 1:72
CA  taujan armahairtiþa bi attam unsaraim jah gamunan triggwos weihaizos seinaizos,
— ποιῆσαι ἔλεος μετὰ τῶν πατέρων ἡμῶν καὶ μνησθῆναι διαθήκης ἁγίας αὐτοῦ,
— To perform the mercy promised to our fathers, and to remember his holy covenant;
Luke 1:78
CA  þairh infeinandein armahairtein gudis unsaris, in þammei gaweisoþ unsara urruns us hauhiþai,
— διὰ σπλάγχνα ἐλέους θεοῦ ἡμῶν, ἐν οἷς ἐπισκέψεται ἡμᾶς ἀνατολὴ ἐξ ὕψους,
— Through the tender mercy of our God; whereby the dayspring from on high hath visited us,
Luke 2:13
CA  jah anaks warþ miþ þamma aggilau managei harjis himinakundis hazjandane guþ jah qiþandane:
— καὶ ἐξαίφνης ἐγένετο σὺν τῷ ἀγγέλῳ πλῆθος στρατιᾶς οὐρανίου αἰνούντων τὸν θεὸν καὶ λεγόντων,
— And suddenly there was with the angel a multitude of the heavenly host praising God, and saying,
Luke 2:21
CA  jah biþe usfulnodedun dagos ahtau du bimaitan ina, jah haitan was namo is Iesus, þata qiþano fram aggilau faurþizei ganumans wesi in wamba.
— καὶ ὅτε ἐπλήσθησαν ἡμέραι ὀκτὼ τοῦ περιτεμεῖν αὐτόν, καὶ ἐκλήθη τὸ ὄνομα αὐτοῦ ἰησοῦς, τὸ κληθὲν ὑπὸ τοῦ ἀγγέλου πρὸ τοῦ συλλημφθῆναι αὐτὸν ἐν τῇ κοιλίᾳ.
— And when eight days were accomplished for the circumcising of the child, his name was called JESUS, which was so named of the angel before he was conceived in the womb.
Luke 2:24
CA  jah ei gebeina fram imma hunsl, swaswe qiþan ist in witoda fraujins, gajuk hraiwadubono aiþþau twos juggons ahake.
— καὶ τοῦ δοῦναι θυσίαν κατὰ τὸ εἰρημένον ἐν τῷ νόμῳ κυρίου, ζεῦγος τρυγόνων ἢ δύο νοσσοὺς περιστερῶν.
— And to offer a sacrifice according to that which is said in the law of the Lord, A pair of turtledoves, or two young pigeons.
Luke 3:4
CA  swaswe gamelid ist in bokom waurde Esaeiins praufetaus qiþandins: stibna wopjandins in auþidai, manweid wig fraujins, raihtos waurkeiþ staigos is;
— ὡς γέγραπται ἐν βίβλῳ λόγων ἠσαΐου τοῦ προφήτου, φωνὴ βοῶντος ἐν τῇ ἐρήμῳ, ἑτοιμάσατε τὴν ὁδὸν κυρίου, εὐθείας ποιεῖτε τὰς τρίβους αὐτοῦ.
— As it is written in the book of the words of Esaias the prophet, saying, The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight.
Luke 3:8
CA  waurkjaiþ nu akran wairþata idreigos jah ni duginnaiþ qiþan in izwis: attan aigum Abraham; qiþa auk izwis þatei mag guþ us stainam þaim urraisjan barna Abrahama.
— ποιήσατε οὖν καρποὺς ἀξίους τῆς μετανοίας: καὶ μὴ ἄρξησθε λέγειν ἐν ἑαυτοῖς, πατέρα ἔχομεν τὸν ἀβραάμ, λέγω γὰρ ὑμῖν ὅτι δύναται ὁ θεὸς ἐκ τῶν λίθων τούτων ἐγεῖραι τέκνα τῷ ἀβραάμ.
— Bring forth therefore fruits worthy of repentance, and begin not to say within yourselves, We have Abraham to our father: for I say unto you, That God is able of these stones to raise up children unto Abraham.
Luke 3:10
CA  jah frehun ina manageins qiþandans: an hva taujaima?
— καὶ ἐπηρώτων αὐτὸν οἱ ὄχλοι λέγοντες, τί οὖν ποιήσωμεν;
— And the people asked him, saying, What shall we do then?
Luke 3:14
CA  frehun þan ina jah þai militondans qiþandans: jah weis hva taujaima? jah qaþ du im: ni mannanhun holoþ, ni mannanhun anamahtjaid jah waldaiþ annom izwaraim.
— ἐπηρώτων δὲ αὐτὸν καὶ στρατευόμενοι λέγοντες, τί ποιήσωμεν καὶ ἡμεῖς; καὶ εἶπεν αὐτοῖς, μηδένα διασείσητε μηδὲ συκοφαντήσητε, καὶ ἀρκεῖσθε τοῖς ὀψωνίοις ὑμῶν.
— And the soldiers likewise demanded of him, saying, And what shall we do? And he said unto them, Do violence to no man, neither accuse any falsely; and be content with your wages.
Luke 3:16
CA  andhof þan Iohannes allaim qiþands: ik allis izwis watin daupja, iþ gaggiþ swinþoza mis, þizei ik ni im wairþs andbindan skaudaraip skohis is; sah izwis daupeiþ in ahmin weihamma jah funin.
— ἀπεκρίνατο λέγων πᾶσιν ὁ ἰωάννης, ἐγὼ μὲν ὕδατι βαπτίζω ὑμᾶς: ἔρχεται δὲ ὁ ἰσχυρότερός μου, οὗ οὐκ εἰμὶ ἱκανὸς λῦσαι τὸν ἱμάντα τῶν ὑποδημάτων αὐτοῦ: αὐτὸς ὑμᾶς βαπτίσει ἐν πνεύματι ἁγίῳ καὶ πυρί:
— John answered, saying unto them all, I indeed baptize you with water; but one mightier than I cometh, the latchet of whose shoes I am not worthy to unloose: he shall baptize you with the Holy Ghost and with fire:
Luke 3:22
CA  jah atiddja ahma sa weiha leikis siunai swe ahaks ana ina, jah stibna us himina warþ qiþandei: þu is sunus meins sa liuba, in þuzei waila galeikaida.
— καὶ καταβῆναι τὸ πνεῦμα τὸ ἅγιον σωματικῷ εἴδει ὡς περιστερὰν ἐπ' αὐτόν, καὶ φωνὴν ἐξ οὐρανοῦ γενέσθαι, σὺ εἶ ὁ υἱός μου ὁ ἀγαπητός, ἐν σοὶ εὐδόκησα.
— And the Holy Ghost descended in a bodily shape like a dove upon him, and a voice came from heaven, which said, Thou art my beloved Son; in thee I am well pleased.
Luke 4:4
CA  jah andhof Iesus wiþra ina qiþands: gamelid ist þatei ni bi hlaib ainana libaid manna, ak bi all waurde gudis.
— καὶ ἀπεκρίθη πρὸς αὐτὸν ὁ ἰησοῦς, γέγραπται ὅτι οὐκ ἐπ' ἄρτῳ μόνῳ ζήσεται ὁ ἄνθρωπος.
— And Jesus answered him, saying, It is written, That man shall not live by bread alone, but by every word of God.
Luke 4:12
CA  jah andhafjands qaþ imma Iesus þatei qiþan ist: ni fraisais fraujan guþ þeinana.
— καὶ ἀποκριθεὶς εἶπεν αὐτῷ ὁ ἰησοῦς ὅτι εἴρηται, οὐκ ἐκπειράσεις κύριον τὸν θεόν σου.
— And Jesus answering said unto him, It is said, Thou shalt not tempt the Lord thy God.
Luke 4:14
CA  jah gawandida sik Iesus in mahtai ahmins in Galeilaian, jah meriþa urrann and all gawi bisitande bi ina.
— καὶ ὑπέστρεψεν ὁ ἰησοῦς ἐν τῇ δυνάμει τοῦ πνεύματος εἰς τὴν γαλιλαίαν. καὶ φήμη ἐξῆλθεν καθ' ὅλης τῆς περιχώρου περὶ αὐτοῦ.
— And Jesus returned in the power of the Spirit into Galilee: and there went out a fame of him through all the region round about.
Luke 4:24
CA  qaþ þan: amen izwis qiþa, þatei ni ainshun praufete andanems ist in gabaurþai seinai:
— εἶπεν δέ, ἀμὴν λέγω ὑμῖν ὅτι οὐδεὶς προφήτης δεκτός ἐστιν ἐν τῇ πατρίδι αὐτοῦ.
— And he said, Verily I say unto you, No prophet is accepted in his own country.
Luke 4:25
CA  aþþan bi sunjai qiþa izwis þatei managos widuwons wesun in dagam Heleiins in Israela, þan galuknoda himins du jeram þrim jah menoþs saihs, swe warþ huhrus mikils and alla airþa:
— ἐπ' ἀληθείας δὲ λέγω ὑμῖν, πολλαὶ χῆραι ἦσαν ἐν ταῖς ἡμέραις ἠλίου ἐν τῷ ἰσραήλ, ὅτε ἐκλείσθη ὁ οὐρανὸς ἐπὶ ἔτη τρία καὶ μῆνας ἕξ, ὡς ἐγένετο λιμὸς μέγας ἐπὶ πᾶσαν τὴν γῆν,
— But I tell you of a truth, many widows were in Israel in the days of Elias, when the heaven was shut up three years and six months, when great famine was throughout all the land;
Luke 4:30
CA  iþ is þairhleiþands þairh midjans ins iddja.
— αὐτὸς δὲ διελθὼν διὰ μέσου αὐτῶν ἐπορεύετο.
— But he passing through the midst of them went his way,
Luke 4:34
CA  qiþands: let! hva uns jah þus, Iesu Nazorenu? qamt fraqistjan unsis? kann þuk, hvas is, sa weiha gudis.
— ἔα, τί ἡμῖν καὶ σοί, ἰησοῦ ναζαρηνέ; ἦλθες ἀπολέσαι ἡμᾶς; οἶδά σε τίς εἶ, ὁ ἅγιος τοῦ θεοῦ.
— Saying, Let us alone; what have we to do with thee, thou Jesus of Nazareth? art thou come to destroy us? I know thee who thou art; the Holy One of God.
Luke 4:35
CA  jah gahvotida imma Iesus qiþands: afdobn jah usgagg us þamma. jah gawairpands ina sa unhulþa in midjaim urrann af imma, ni waihtai gaskaþjands imma.
— καὶ ἐπετίμησεν αὐτῷ ὁ ἰησοῦς λέγων, φιμώθητι καὶ ἔξελθε ἀπ' αὐτοῦ. καὶ ῥίψαν αὐτὸν τὸ δαιμόνιον εἰς τὸ μέσον ἐξῆλθεν ἀπ' αὐτοῦ μηδὲν βλάψαν αὐτόν.
— And Jesus rebuked him, saying, Hold thy peace, and come out of him. And when the devil had thrown him in the midst, he came out of him, and hurt him not.
Luke 4:36
CA  jah warþ afslauþnan <ana> allans, jah rodidedun du sis misso qiþandans: hva waurde þata, þatei miþ waldufnja jah mahtai anabiudiþ þaim unhrainjam ahmam jah usgaggand?
— καὶ ἐγένετο θάμβος ἐπὶ πάντας, καὶ συνελάλουν πρὸς ἀλλήλους λέγοντες, τίς ὁ λόγος οὗτος, ὅτι ἐν ἐξουσίᾳ καὶ δυνάμει ἐπιτάσσει τοῖς ἀκαθάρτοις πνεύμασιν, καὶ ἐξέρχονται;
— And they were all amazed, and spake among themselves, saying, What a word is this! for with authority and power he commandeth the unclean spirits, and they come out.
Luke 4:37
CA  jah usiddja meriþa fram imma and allans stadins þis bisunjane landis.
— καὶ ἐξεπορεύετο ἦχος περὶ αὐτοῦ εἰς πάντα τόπον τῆς περιχώρου.
— And the fame of him went out into every place of the country round about.
Luke 4:41
CA  usiddjedun þan jah unhulþons af managaim hropjandeins jah qiþandeins þatei þu is Xristus, sunus gudis. jah gasakands im ni lailot þos rodjan, unte wissedun [silban] Xristu ina wisan.
— ἐξήρχετο δὲ καὶ δαιμόνια ἀπὸ πολλῶν, κρ[αυγ]άζοντα καὶ λέγοντα ὅτι σὺ εἶ ὁ υἱὸς τοῦ θεοῦ. καὶ ἐπιτιμῶν οὐκ εἴα αὐτὰ λαλεῖν, ὅτι ᾔδεισαν τὸν χριστὸν αὐτὸν εἶναι.
— And devils also came out of many, crying out, and saying, Thou art Christ the Son of God. And he rebuking them suffered them not to speak: for they knew that he was Christ.
Luke 5:4
CA  biþeh þan gaandida rodjands, qaþ du Seimonau: brigg ana diupiþa, jah athahid þo natja izwara du fiskon.
— ὡς δὲ ἐπαύσατο λαλῶν, εἶπεν πρὸς τὸν σίμωνα, ἐπανάγαγε εἰς τὸ βάθος καὶ χαλάσατε τὰ δίκτυα ὑμῶν εἰς ἄγραν.
— Now when he had left speaking, he said unto Simon, Launch out into the deep, and let down your nets for a draught.
Luke 5:8
CA  gaumjands þan Seimon Paitrus draus du kniwam Iesuis qiþands: [bidja þuk] usgagg fairra mis, unte manna frawaurhts im, frauja.
— ἰδὼν δὲ σίμων πέτρος προσέπεσεν τοῖς γόνασιν ἰησοῦ λέγων, ἔξελθε ἀπ' ἐμοῦ, ὅτι ἀνὴρ ἁμαρτωλός εἰμι, κύριε:
— When Simon Peter saw it, he fell down at Jesus' knees, saying, Depart from me; for I am a sinful man, O Lord.
Luke 5:12
CA  jah warþ, miþþanei was is in ainai baurge, jah sai, manna fulls þrutsfillis jah gasaihvands Iesu driusands ana andwairþi bad ina qiþands: frauja, jabai wileis, magt mik gahrainjan.
— καὶ ἐγένετο ἐν τῷ εἶναι αὐτὸν ἐν μιᾷ τῶν πόλεων καὶ ἰδοὺ ἀνὴρ πλήρης λέπρας: ἰδὼν δὲ τὸν ἰησοῦν πεσὼν ἐπὶ πρόσωπον ἐδεήθη αὐτοῦ λέγων, κύριε, ἐὰν θέλῃς δύνασαί με καθαρίσαι.
— And it came to pass, when he was in a certain city, behold a man full of leprosy: who seeing Jesus fell on his face, and besought him, saying, Lord, if thou wilt, thou canst make me clean.
Luke 5:13
CA  jah ufrakjands handu attaitok imma qiþands: wiljau, wairþ hrains. jah suns þata þrutsfill aflaiþ af imma.
— καὶ ἐκτείνας τὴν χεῖρα ἥψατο αὐτοῦ λέγων, θέλω, καθαρίσθητι: καὶ εὐθέως ἡ λέπρα ἀπῆλθεν ἀπ' αὐτοῦ.
— And he put forth his hand, and touched him, saying, I will: be thou clean. And immediately the leprosy departed from him.
Luke 5:14
CA  jah is faurbaud imma ei mann ni qeþi; ak gagg jah ataugei þuk silban gudjin jah atbair imma fram þizai gahraineinai þeinai þatei anabaud Moses du weitwodiþai im.
— καὶ αὐτὸς παρήγγειλεν αὐτῷ μηδενὶ εἰπεῖν, ἀλλὰ ἀπελθὼν δεῖξον σεαυτὸν τῷ ἱερεῖ, καὶ προσένεγκε περὶ τοῦ καθαρισμοῦ σου καθὼς προσέταξεν μωϋσῆς, εἰς μαρτύριον αὐτοῖς.
— And he charged him to tell no man: but go, and shew thyself to the priest, and offer for thy cleansing, according as Moses commanded, for a testimony unto them.
Luke 5:16
CA  iþ is was afleiþands ana auþidos jah bidjands.
— αὐτὸς δὲ ἦν ὑποχωρῶν ἐν ταῖς ἐρήμοις καὶ προσευχόμενος.
— And he withdrew himself into the wilderness, and prayed.
Luke 5:18
CA  jah sai mans bairandans ana ligra mannan saei was usliþa, jah sokidedun hvaiwa ina innatbereina jah galagidideina in andwairþja is.
— καὶ ἰδοὺ ἄνδρες φέροντες ἐπὶ κλίνης ἄνθρωπον ὃς ἦν παραλελυμένος, καὶ ἐζήτουν αὐτὸν εἰσενεγκεῖν καὶ θεῖναι [αὐτὸν] ἐνώπιον αὐτοῦ.
— And, behold, men brought in a bed a man which was taken with a palsy: and they sought means to bring him in, and to lay him before him.
Luke 5:21
CA  jah dugunnun þagkjan þai bokarjos jah Fareisaieis qiþandans: hvas ist sa, saei rodeiþ naiteinins? hvas mag afletan frawaurhtins, alja ains guþ?
— καὶ ἤρξαντο διαλογίζεσθαι οἱ γραμματεῖς καὶ οἱ φαρισαῖοι λέγοντες, τίς ἐστιν οὗτος ὃς λαλεῖ βλασφημίας; τίς δύναται ἁμαρτίας ἀφεῖναι εἰ μὴ μόνος ὁ θεός;
— And the scribes and the Pharisees began to reason, saying, Who is this which speaketh blasphemies? Who can forgive sins, but God alone?
Luke 5:22
CA  ufkunnands þan Iesus mitonins ize andhafjands qaþ du im: hva biþagkeiþ in hairtam izwaraim?
— ἐπιγνοὺς δὲ ὁ ἰησοῦς τοὺς διαλογισμοὺς αὐτῶν ἀποκριθεὶς εἶπεν πρὸς αὐτούς, τί διαλογίζεσθε ἐν ταῖς καρδίαις ὑμῶν;
— But when Jesus perceived their thoughts, he answering said unto them, What reason ye in your hearts?
Luke 5:23
CA  hvaþar ist azetizo qiþan: afletanda þus frawaurhteis, þau qiþan: urreis jah gagg?
— τί ἐστιν εὐκοπώτερον, εἰπεῖν, ἀφέωνταί σοι αἱ ἁμαρτίαι σου, ἢ εἰπεῖν, ἔγειρε καὶ περιπάτει;
— Whether is easier, to say, Thy sins be forgiven thee; or to say, Rise up and walk?
Luke 5:24
CA  aþþan ei witeid þatei waldufni habaid sa sunus mans ana airþai afletan frawaurhtins, qaþ du þamma usliþin: du þus qiþa, urreis jah ushafjands þata badi þeinata gagg in gard þeinana.
— ἵνα δὲ εἰδῆτε ὅτι ὁ υἱὸς τοῦ ἀνθρώπου ἐξουσίαν ἔχει ἐπὶ τῆς γῆς ἀφιέναι ἁμαρτίας – εἶπεν τῷ παραλελυμένῳ, σοὶ λέγω, ἔγειρε καὶ ἄρας τὸ κλινίδιόν σου πορεύου εἰς τὸν οἶκόν σου.
— But that ye may know that the Son of man hath power upon earth to forgive sins, (he said unto the sick of the palsy,) I say unto thee, Arise, and take up thy couch, and go into thine house.
Luke 5:26
CA  jah usfilmei dissat allans, jah mikilidedun guþ jah fullai waurþun agisis qiþandans þatei gasaihvam wulþaga himma daga.
— καὶ ἔκστασις ἔλαβεν ἅπαντας καὶ ἐδόξαζον τὸν θεόν, καὶ ἐπλήσθησαν φόβου λέγοντες ὅτι εἴδομεν παράδοξα σήμερον.
— And they were all amazed, and they glorified God, and were filled with fear, saying, We have seen strange things to day.
Luke 5:28
CA  jah bileiþands allaim, usstandands iddja afar imma.
— καὶ καταλιπὼν πάντα ἀναστὰς ἠκολούθει αὐτῷ.
— And he left all, rose up, and followed him.
Luke 5:30
CA  jah birodidedun bokarjos ize jah Fareisaieis du siponjam is qiþandans: duhve miþ þaim motarjam jah frawaurhtaim matjid jah drigkid?
— καὶ ἐγόγγυζον οἱ φαρισαῖοι καὶ οἱ γραμματεῖς αὐτῶν πρὸς τοὺς μαθητὰς αὐτοῦ λέγοντες, διὰ τί μετὰ τῶν τελωνῶν καὶ ἁμαρτωλῶν ἐσθίετε καὶ πίνετε;
— But their scribes and Pharisees murmured against his disciples, saying, Why do ye eat and drink with publicans and sinners?
Luke 6:6
CA  jah warþ þan in anþaramma daga sabbato galeiþan imma in swnagogein jah laisjan. jah was jainar manna, jah handus is so taihswo was þaursus.
— ἐγένετο δὲ ἐν ἑτέρῳ σαββάτῳ εἰσελθεῖν αὐτὸν εἰς τὴν συναγωγὴν καὶ διδάσκειν: καὶ ἦν ἄνθρωπος ἐκεῖ καὶ ἡ χεὶρ αὐτοῦ ἡ δεξιὰ ἦν ξηρά:
— And it came to pass also on another sabbath, that he entered into the synagogue and taught: and there was a man whose right hand was withered.
Luke 6:26
CA  wai, þan waila izwis qiþand allai mans; samaleiko allis tawidedun galiugapraufetum attans ize.
— οὐαὶ ὅταν ὑμᾶς καλῶς εἴπωσιν πάντες οἱ ἄνθρωποι, κατὰ τὰ αὐτὰ γὰρ ἐποίουν τοῖς ψευδοπροφήταις οἱ πατέρες αὐτῶν.
— Woe unto you, when all men shall speak well of you! for so did their fathers to the false prophets.
Luke 6:27
CA  akei izwis qiþa þaim hausjandam: frijod þans hatandans izwis; waila taujaid þaim fijandam izwis.
— ἀλλὰ ὑμῖν λέγω τοῖς ἀκούουσιν, ἀγαπᾶτε τοὺς ἐχθροὺς ὑμῶν, καλῶς ποιεῖτε τοῖς μισοῦσιν ὑμᾶς,
— But I say unto you which hear, Love your enemies, do good to them which hate you,
Luke 6:28
CA  þiuþjaiþ þans fraqiþandans izwis; bidjaid fram þaim anamahtjandam izwis.
— εὐλογεῖτε τοὺς καταρωμένους ὑμᾶς, προσεύχεσθε περὶ τῶν ἐπηρεαζόντων ὑμᾶς.
— Bless them that curse you, and pray for them which despitefully use you.
Luke 6:42
CA  aiþþau hvaiwa magt qiþan du broþr þeinamma: broþar let, ik uswairpa gramsta þamma in augin þeinamma, silba in augin þeinamma anza ni gaumjands? liuta, uswairp faurþis þamma anza us augin þeinamma, jah þan gaumjais uswairpan gramsta þamma in augin broþrs þeinis.
— πῶς δύνασαι λέγειν τῷ ἀδελφῷ σου, ἀδελφέ, ἄφες ἐκβάλω τὸ κάρφος τὸ ἐν τῷ ὀφθαλμῷ σου, αὐτὸς τὴν ἐν τῷ ὀφθαλμῷ σοῦ δοκὸν οὐ βλέπων; ὑποκριτά, ἔκβαλε πρῶτον τὴν δοκὸν ἐκ τοῦ ὀφθαλμοῦ σοῦ, καὶ τότε διαβλέψεις τὸ κάρφος τὸ ἐν τῷ ὀφθαλμῷ τοῦ ἀδελφοῦ σου ἐκβαλεῖν.
— Either how canst thou say to thy brother, Brother, let me pull out the mote that is in thine eye, when thou thyself beholdest not the beam that is in thine own eye? Thou hypocrite, cast out first the beam out of thine own eye, and then shalt thou see clearly to pull out the mote that is in thy brother's eye.
Luke 6:46
CA  aþþan hva mik haitid frauja, frauja! jah ni taujid þatei qiþa?
— τί δέ με καλεῖτε, κύριε κύριε, καὶ οὐ ποιεῖτε ἃ λέγω;
— And why call ye me, Lord, Lord, and do not the things which I say?
Luke 7:4
CA  iþ eis qimandans at Iesua bedun ina usdaudo, qiþandans þatei wairþs ist, þammei fragibis þata;
— οἱ δὲ παραγενόμενοι πρὸς τὸν ἰησοῦν παρεκάλουν αὐτὸν σπουδαίως, λέγοντες ὅτι ἄξιός ἐστιν ᾧ παρέξῃ τοῦτο,
— And when they came to Jesus, they besought him instantly, saying, That he was worthy for whom he should do this:
Luke 7:6
CA  iþ Iesus iddjuh miþ im. jah juþan ni fairra wisandin imma þamma garda, insandida du imma sa hundafads frijonds, qiþands du imma: frauja, ni draibei þuk, unte ni im wairþs ei uf hrot mein inngaggais.
— ὁ δὲ ἰησοῦς ἐπορεύετο σὺν αὐτοῖς. ἤδη δὲ αὐτοῦ οὐ μακρὰν ἀπέχοντος ἀπὸ τῆς οἰκίας ἔπεμψεν φίλους ὁ ἑκατοντάρχης λέγων αὐτῷ, κύριε, μὴ σκύλλου, οὐ γὰρ ἱκανός εἰμι ἵνα ὑπὸ τὴν στέγην μου εἰσέλθῃς:
— Then Jesus went with them. And when he was now not far from the house, the centurion sent friends to him, saying unto him, Lord, trouble not thyself: for I am not worthy that thou shouldest enter under my roof:
Luke 7:8
CA  jah þan auk ik manna im uf waldufnja gasatids, habands uf mis silbin gadrauhtins; jah qiþa du þamma: gagg, jah gaggid; jah anþaramma: qim her, jah qimid; jah du skalka meinamma: tawei þata, jah taujid.
— καὶ γὰρ ἐγὼ ἄνθρωπός εἰμι ὑπὸ ἐξουσίαν τασσόμενος, ἔχων ὑπ' ἐμαυτὸν στρατιώτας, καὶ λέγω τούτῳ, πορεύθητι, καὶ πορεύεται, καὶ ἄλλῳ, ἔρχου, καὶ ἔρχεται, καὶ τῷ δούλῳ μου, ποίησον τοῦτο, καὶ ποιεῖ.
— For I also am a man set under authority, having under me soldiers, and I say unto one, Go, and he goeth; and to another, Come, and he cometh; and to my servant, Do this, and he doeth it.
Luke 7:9
CA  gahausjands þan þata Iesus sildaleikida ina jah wandjands sik du þizai afarlaistjandein sis managein qaþ: amen, qiþa izwis, ni in Israela swalauda galaubein bigat.
— ἀκούσας δὲ ταῦτα ὁ ἰησοῦς ἐθαύμασεν αὐτόν, καὶ στραφεὶς τῷ ἀκολουθοῦντι αὐτῷ ὄχλῳ εἶπεν, λέγω ὑμῖν, οὐδὲ ἐν τῷ ἰσραὴλ τοσαύτην πίστιν εὗρον.
— When Jesus heard these things, he marvelled at him, and turned him about, and said unto the people that followed him, I say unto you, I have not found so great faith, no, not in Israel.
Luke 7:14
CA  jah duatgaggands attaitok hvilftrjom; iþ þai bairandans gastoþun; jah qaþ: juggalaud, du þus qiþa: urreis!
— καὶ προσελθὼν ἥψατο τῆς σοροῦ, οἱ δὲ βαστάζοντες ἔστησαν, καὶ εἶπεν, νεανίσκε, σοὶ λέγω, ἐγέρθητι.
— And he came and touched the bier: and they that bare him stood still. And he said, Young man, I say unto thee, Arise.
Luke 7:16
CA  dissat þan allans agis, jah mikilidedun guþ, qiþandans þatei praufetus mikils urrais in unsis, jah þatei gaweisoda guþ manageins seinaizos.
— ἔλαβεν δὲ φόβος πάντας, καὶ ἐδόξαζον τὸν θεὸν λέγοντες ὅτι προφήτης μέγας ἠγέρθη ἐν ἡμῖν, καὶ ὅτι ἐπεσκέψατο ὁ θεὸς τὸν λαὸν αὐτοῦ.
— And there came a fear on all: and they glorified God, saying, That a great prophet is risen up among us; and, That God hath visited his people.
Luke 7:19
CA  jah athaitands twans siponje seinaize Iohannes insandida ins du Iesua qiþands: þû is sa qimanda þau anþaranu wenjaima?
— ἔπεμψεν πρὸς τὸν κύριον λέγων, σὺ εἶ ὁ ἐρχόμενος ἢ ἄλλον προσδοκῶμεν;
— And John calling unto him two of his disciples sent them to Jesus, saying, Art thou he that should come? or look we for another?
Luke 7:20
CA  qimandans þan at imma þai wairos qeþun: Iohannes sa daupjands insandida ugkis du þus, qiþands: þû is sa qimanda þau anþaranu wenjaima?
— παραγενόμενοι δὲ πρὸς αὐτὸν οἱ ἄνδρες εἶπαν, ἰωάννης ὁ βαπτιστὴς ἀπέστειλεν ἡμᾶς πρὸς σὲ λέγων, σὺ εἶ ὁ ἐρχόμενος ἢ ἄλλον προσδοκῶμεν;
— When the men were come unto him, they said, John Baptist hath sent us unto thee, saying, Art thou he that should come? or look we for another?
Luke 7:24
CA  at galeiþandam þan þaim airum Iohannes dugann rodjan du manageim bi Iohannen: hva usiddjeduþ in auþida saihvan? raus fram winda wagid?
— ἀπελθόντων δὲ τῶν ἀγγέλων ἰωάννου ἤρξατο λέγειν πρὸς τοὺς ὄχλους περὶ ἰωάννου, τί ἐξήλθατε εἰς τὴν ἔρημον θεάσασθαι; κάλαμον ὑπὸ ἀνέμου σαλευόμενον;
— And when the messengers of John were departed, he began to speak unto the people concerning John, What went ye out into the wilderness for to see? A reed shaken with the wind?
Luke 7:26
CA  akei hva usiddjeduþ saihvan? praufetu? jai, qiþa izwis, jah mais praufetu.
— ἀλλὰ τί ἐξήλθατε ἰδεῖν; προφήτην; ναί, λέγω ὑμῖν, καὶ περισσότερον προφήτου.
— But what went ye out for to see? A prophet? Yea, I say unto you, and much more than a prophet.
Luke 7:28
CA  qiþa allis izwis, maiza in baurim qinono praufetus Iohanne þamma daupjandin ainshun nist; iþ sa minniza [imma] in þiudangardjai gudis maiza imma ist.
— λέγω ὑμῖν, μείζων ἐν γεννητοῖς γυναικῶν ἰωάννου οὐδείς ἐστιν: ὁ δὲ μικρότερος ἐν τῇ βασιλείᾳ τοῦ θεοῦ μείζων αὐτοῦ ἐστιν.
— For I say unto you, Among those that are born of women there is not a greater prophet than John the Baptist: but he that is least in the kingdom of God is greater than he.
Luke 7:32
CA  galeikai sind barnam þaim in garunsai sitandam jah wopjandam seina misso jah qiþandam: swiglodedum izwis jah ni plinsideduþ, gaunodedum izwis jan~ni gaigrotuþ.
— ὅμοιοί εἰσιν παιδίοις τοῖς ἐν ἀγορᾷ καθημένοις καὶ προσφωνοῦσιν ἀλλήλοις, ἃ λέγει, ηὐλήσαμεν ὑμῖν καὶ οὐκ ὠρχήσασθε: ἐθρηνήσαμεν καὶ οὐκ ἐκλαύσατε.
— They are like unto children sitting in the marketplace, and calling one to another, and saying, We have piped unto you, and ye have not danced; we have mourned to you, and ye have not wept.
Luke 7:39
CA  gasaihvands þan sa Fareisaius, saei haihait ina, rodida sis ains qiþands: sa iþ wesi praufetus, ufkunþedi þau, hvo jah hvileika so qino sei tekiþ imma, þatei frawaurhta ist.
— ἰδὼν δὲ ὁ φαρισαῖος ὁ καλέσας αὐτὸν εἶπεν ἐν ἑαυτῷ λέγων, οὗτος εἰ ἦν προφήτης, ἐγίνωσκεν ἂν τίς καὶ ποταπὴ ἡ γυνὴ ἥτις ἅπτεται αὐτοῦ, ὅτι ἁμαρτωλός ἐστιν.
— Now when the Pharisee which had bidden him saw it, he spake within himself, saying, This man, if he were a prophet, would have known who and what manner of woman this is that toucheth him: for she is a sinner.
Luke 7:40
CA  jah andhafjands Iesus qaþ du Paitrau: Seimon, skal þus hva qiþan. iþ is qaþ: laisari, qiþ!
— καὶ ἀποκριθεὶς ὁ ἰησοῦς εἶπεν πρὸς αὐτόν, σίμων, ἔχω σοί τι εἰπεῖν. ὁ δέ, διδάσκαλε, εἰπέ, φησίν.
— And Jesus answering said unto him, Simon, I have somewhat to say unto thee. And he saith, Master, say on.
Luke 7:47
CA  in þizei qiþa þus: afletanda frawaurhteis izos þos managons, unte frijoda filu; iþ þammei leitil fraletada, leitil frijod.
— οὗ χάριν λέγω σοι, ἀφέωνται αἱ ἁμαρτίαι αὐτῆς αἱ πολλαί, ὅτι ἠγάπησεν πολύ: ᾧ δὲ ὀλίγον ἀφίεται, ὀλίγον ἀγαπᾷ.
— Wherefore I say unto thee, Her sins, which are many, are forgiven; for she loved much: but to whom little is forgiven, the same loveth little.
Luke 7:49
CA  jah dugunnun þai miþanakumbjandans qiþan in sis silbam: hvas sa ist saei <jah> frawaurhtins afletai?
— καὶ ἤρξαντο οἱ συνανακείμενοι λέγειν ἐν ἑαυτοῖς, τίς οὗτός ἐστιν ὃς καὶ ἁμαρτίας ἀφίησιν;
— And they that sat at meat with him began to say within themselves, Who is this that forgiveth sins also?
Luke 8:6
CA  jah anþar gadraus ana staina jah uskijanata gaþaursnoda, in þizei ni habaida qrammiþa.
— καὶ ἕτερον κατέπεσεν ἐπὶ τὴν πέτραν, καὶ φυὲν ἐξηράνθη διὰ τὸ μὴ ἔχειν ἰκμάδα.
— And some fell upon a rock; and as soon as it was sprung up, it withered away, because it lacked moisture.
Luke 8:8
CA  jah anþar gadraus ana airþai godai jah uskeinoda jah tawida akran taihuntaihundfalþ. þata þan qiþands ufwopida: saei habai ausona du hausjan, gahausjai.
— καὶ ἕτερον ἔπεσεν εἰς τὴν γῆν τὴν ἀγαθήν, καὶ φυὲν ἐποίησεν καρπὸν ἑκατονταπλασίονα. ταῦτα λέγων ἐφώνει, ὁ ἔχων ὦτα ἀκούειν ἀκουέτω.
— And other fell on good ground, and sprang up, and bare fruit an hundredfold. And when he had said these things, he cried, He that hath ears to hear, let him hear.
Luke 8:9
CA  frehun þan ina siponjos is qiþandans, hva sijai so gajuko.
— ἐπηρώτων δὲ αὐτὸν οἱ μαθηταὶ αὐτοῦ τίς αὕτη εἴη ἡ παραβολή.
— And his disciples asked him, saying, What might this parable be?
Luke 8:19
CA  atiddjedun þan du imma aiþei jah broþrjus is jah ni mahtedun andqiþan imma faura managein.
— παρεγένετο δὲ πρὸς αὐτὸν ἡ μήτηρ καὶ οἱ ἀδελφοὶ αὐτοῦ, καὶ οὐκ ἠδύναντο συντυχεῖν αὐτῷ διὰ τὸν ὄχλον.
— Then came to him his mother and his brethren, and could not come at him for the press.
Luke 8:22
CA  warþ þan in ainamma þize dage, jah is galaiþ in skip jah siponjos is, jah qaþ du im: galeiþam hindar þana marisaiw! jah galiþun.
— ἐγένετο δὲ ἐν μιᾷ τῶν ἡμερῶν καὶ αὐτὸς ἐνέβη εἰς πλοῖον καὶ οἱ μαθηταὶ αὐτοῦ, καὶ εἶπεν πρὸς αὐτούς, διέλθωμεν εἰς τὸ πέραν τῆς λίμνης: καὶ ἀνήχθησαν.
— Now it came to pass on a certain day, that he went into a ship with his disciples: and he said unto them, Let us go over unto the other side of the lake. And they launched forth.
Luke 8:24
CA  duatgaggandans þan urraisidedun ina qiþandans: talzjand, fraqistnam! iþ is urreisands gasok winda jah þamma wega watins; jah anaslawaidedun jah warþ wis.
— προσελθόντες δὲ διήγειραν αὐτὸν λέγοντες, ἐπιστάτα ἐπιστάτα, ἀπολλύμεθα. ὁ δὲ διεγερθεὶς ἐπετίμησεν τῷ ἀνέμῳ καὶ τῷ κλύδωνι τοῦ ὕδατος: καὶ ἐπαύσαντο, καὶ ἐγένετο γαλήνη.
— And they came to him, and awoke him, saying, Master, master, we perish. Then he arose, and rebuked the wind and the raging of the water: and they ceased, and there was a calm.
Luke 8:25
CA  qaþ þan du im: hvar ist galaubeins izwara? ogandans þan sildaleikidedun qiþandans du sis misso: hvas siai sa, ei jah windam faurbiudiþ jah watnam, jah ufhausjand imma?
— εἶπεν δὲ αὐτοῖς, ποῦ ἡ πίστις ὑμῶν; φοβηθέντες δὲ ἐθαύμασαν, λέγοντες πρὸς ἀλλήλους, τίς ἄρα οὗτός ἐστιν ὅτι καὶ τοῖς ἀνέμοις ἐπιτάσσει καὶ τῷ ὕδατι, καὶ ὑπακούουσιν αὐτῷ;
— And he said unto them, Where is your faith? And they being afraid wondered, saying one to another, What manner of man is this! for he commandeth even the winds and water, and they obey him.
Luke 8:30
CA  frah þan ina Iesus qiþands: hva ist namo þein? þaruh qaþ: harjis; unte unhulþons managos galiþun in ina.
— ἐπηρώτησεν δὲ αὐτὸν ὁ ἰησοῦς, τί σοι ὄνομά ἐστιν; ὁ δὲ εἶπεν, λεγιών, ὅτι εἰσῆλθεν δαιμόνια πολλὰ εἰς αὐτόν.
— And Jesus asked him, saying, What is thy name? And he said, Legion: because many devils were entered into him.
Luke 8:31
CA  jah bad ina ei ni anabudi im in afgrundiþa galeiþan.
— καὶ παρεκάλουν αὐτὸν ἵνα μὴ ἐπιτάξῃ αὐτοῖς εἰς τὴν ἄβυσσον ἀπελθεῖν.
— And they besought him that he would not command them to go out into the deep.
Luke 8:32
CA  wasuþ~þan jainar hairda sweine managaize haldanaize in þamma fairgunja; jah bedun ina ei uslaubidedi im in þo galeiþan. jah uslaubida im.
— ἦν δὲ ἐκεῖ ἀγέλη χοίρων ἱκανῶν βοσκομένη ἐν τῷ ὄρει: καὶ παρεκάλεσαν αὐτὸν ἵνα ἐπιτρέψῃ αὐτοῖς εἰς ἐκείνους εἰσελθεῖν: καὶ ἐπέτρεψεν αὐτοῖς.
— And there was there an herd of many swine feeding on the mountain: and they besought him that he would suffer them to enter into them. And he suffered them.
Luke 8:37
CA  jah bedun ina allai gaujans þize Gaddarene galeiþan fairra sis, unte agisa mikilamma dishabaidai wesun. iþ is galeiþands in skip gawandida sik.
— καὶ ἠρώτησεν αὐτὸν ἅπαν τὸ πλῆθος τῆς περιχώρου τῶν γερασηνῶν ἀπελθεῖν ἀπ' αὐτῶν, ὅτι φόβῳ μεγάλῳ συνείχοντο: αὐτὸς δὲ ἐμβὰς εἰς πλοῖον ὑπέστρεψεν.
— Then the whole multitude of the country of the Gadarenes round about besought him to depart from them; for they were taken with great fear: and he went up into the ship, and returned back again.
Luke 8:38
CA  baþ þan ina sa wair af þammei þos unhulþons usiddjedun, ei wesi miþ imma; fralailot þan ina Iesus qiþands:
— ἐδεῖτο δὲ αὐτοῦ ὁ ἀνὴρ ἀφ' οὗ ἐξεληλύθει τὰ δαιμόνια εἶναι σὺν αὐτῷ: ἀπέλυσεν δὲ αὐτὸν λέγων,
— Now the man out of whom the devils were departed besought him that he might be with him: but Jesus sent him away, saying,
Luke 8:49
CA  nauhþan imma rodjandin gaggiþ sums manne fram þis fauramaþleis swnagogais, qiþands du imma þatei gadauþnoda dauhtar þeina; ni draibei þana laisari.
— ἔτι αὐτοῦ λαλοῦντος ἔρχεταί τις παρὰ τοῦ ἀρχισυναγώγου λέγων ὅτι τέθνηκεν ἡ θυγάτηρ σου, μηκέτι σκύλλε τὸν διδάσκαλον.
— While he yet spake, there cometh one from the ruler of the synagogue's house, saying to him, Thy daughter is dead; trouble not the Master.
Luke 8:50
CA  iþ is gahausjands andhof imma qiþands: ni faurhtei; þatainei galaubei, jah ganasjada.
— ὁ δὲ ἰησοῦς ἀκούσας ἀπεκρίθη αὐτῷ, μὴ φοβοῦ, μόνον πίστευσον, καὶ σωθήσεται.
— But when Jesus heard it, he answered him, saying, Fear not: believe only, and she shall be made whole.
Luke 8:54
CA  þanuh is usdreibands allans ut jah fairgreipands handu izos wopida qiþands: mawi, urreis!
— αὐτὸς δὲ κρατήσας τῆς χειρὸς αὐτῆς ἐφώνησεν λέγων, ἡ παῖς, ἔγειρε.
— And he put them all out, and took her by the hand, and called, saying, Maid, arise.
Luke 9:5
CA  jah swa managai swe ni andnimaina izwis, usgaggandans us þizai baurg jainai jah mulda af fotum izwaraim afhrisjaiþ du weitwodiþai ana ins.
— καὶ ὅσοι ἂν μὴ δέχωνται ὑμᾶς, ἐξερχόμενοι ἀπὸ τῆς πόλεως ἐκείνης τὸν κονιορτὸν ἀπὸ τῶν ποδῶν ὑμῶν ἀποτινάσσετε εἰς μαρτύριον ἐπ' αὐτούς.
— And whosoever will not receive you, when ye go out of that city, shake off the very dust from your feet for a testimony against them.
Luke 9:12
CA  þanuh dags juþan dugann hneiwan. atgaggandans þan du imma þai twalif qeþun du imma: fralet þo managein, ei galeiþandans in þos bisunjane haimos jah weihsa saljaina jah bugjaina sis matins, unte her in auþjamma stada sium.
— ἡ δὲ ἡμέρα ἤρξατο κλίνειν: προσελθόντες δὲ οἱ δώδεκα εἶπαν αὐτῷ, ἀπόλυσον τὸν ὄχλον, ἵνα πορευθέντες εἰς τὰς κύκλῳ κώμας καὶ ἀγροὺς καταλύσωσιν καὶ εὕρωσιν ἐπισιτισμόν, ὅτι ὧδε ἐν ἐρήμῳ τόπῳ ἐσμέν.
— And when the day began to wear away, then came the twelve, and said unto him, Send the multitude away, that they may go into the towns and country round about, and lodge, and get victuals: for we are here in a desert place.
Luke 9:18
CA  jah warþ, miþþanei was is bidjands sundro, gamotidedun imma siponjos is, jah frah ins qiþands: hvana mik qiþand wisan þos manageins?
— καὶ ἐγένετο ἐν τῷ εἶναι αὐτὸν προσευχόμενον κατὰ μόνας συνῆσαν αὐτῷ οἱ μαθηταί, καὶ ἐπηρώτησεν αὐτοὺς λέγων, τίνα με λέγουσιν οἱ ὄχλοι εἶναι;
— And it came to pass, as he was alone praying, his disciples were with him: and he asked them, saying, Whom say the people that I am?
Luke 9:22
CA  qiþands þatei skal sunus mans manag winnan jah uskusans fram sinistam wairþan jah gudjam jah bokarjam jah usqiman jah þridjin daga urreisan.
— εἰπὼν ὅτι δεῖ τὸν υἱὸν τοῦ ἀνθρώπου πολλὰ παθεῖν καὶ ἀποδοκιμασθῆναι ἀπὸ τῶν πρεσβυτέρων καὶ ἀρχιερέων καὶ γραμματέων καὶ ἀποκτανθῆναι καὶ τῇ τρίτῃ ἡμέρᾳ ἐγερθῆναι.
— Saying, The Son of man must suffer many things, and be rejected of the elders and chief priests and scribes, and be slain, and be raised the third day.
Luke 9:34
CA  þata þan imma qiþandin warþ milhma jah ufarskadwida ins; faurhtidedun þan in þammei jainai qemun in þamma milhmin.
— ταῦτα δὲ αὐτοῦ λέγοντος ἐγένετο νεφέλη καὶ ἐπεσκίαζεν αὐτούς: ἐφοβήθησαν δὲ ἐν τῷ εἰσελθεῖν αὐτοὺς εἰς τὴν νεφέλην.
— While he thus spake, there came a cloud, and overshadowed them: and they feared as they entered into the cloud.
Luke 9:35
CA  jah stibna warþ us þamma milhmin qiþandei: sa ist sunus meins sa liuba, þamma hausjaiþ.
— καὶ φωνὴ ἐγένετο ἐκ τῆς νεφέλης λέγουσα, οὗτός ἐστιν ὁ υἱός μου ὁ ἐκλελεγμένος, αὐτοῦ ἀκούετε.
— And there came a voice out of the cloud, saying, This is my beloved Son: hear him.
Luke 9:38
CA  jah sai, manna us þizai managein ufwopida qiþands: laisari, bidja þuk insaihvan du sunu meinamma, unte ainaha mis ist.
— καὶ ἰδοὺ ἀνὴρ ἀπὸ τοῦ ὄχλου ἐβόησεν λέγων, διδάσκαλε, δέομαί σου ἐπιβλέψαι ἐπὶ τὸν υἱόν μου, ὅτι μονογενής μοί ἐστιν,
— And, behold, a man of the company cried out, saying, Master, I beseech thee, look upon my son: for he is mine only child.
Luke 9:54
CA  gasaihvandans þan siponjos is Iakobus jah Iohannes qeþun: frauja, wileizu ei qiþaima, fon atgaggai us himina jah fraqimai im, swe jah Heleias gatawida?
— ἰδόντες δὲ οἱ μαθηταὶ ἰάκωβος καὶ ἰωάννης εἶπαν, κύριε, θέλεις εἴπωμεν πῦρ καταβῆναι ἀπὸ τοῦ οὐρανοῦ καὶ ἀναλῶσαι αὐτούς;
— And when his disciples James and John saw this, they said, Lord, wilt thou that we command fire to come down from heaven, and consume them, even as Elias did?
Luke 9:59
CA  qaþ þan du anþaramma: laistei mik; iþ is qaþ: frauja, uslaubei mis galeiþan faurþis jah usfilhan attan meinana.
— εἶπεν δὲ πρὸς ἕτερον, ἀκολούθει μοι. ὁ δὲ εἶπεν, [κύριε,] ἐπίτρεψόν μοι ἀπελθόντι πρῶτον θάψαι τὸν πατέρα μου.
— And he said unto another, Follow me. But he said, Lord, suffer me first to go and bury my father.
Luke 9:61
CA  qaþ þan jah anþar: laistja þuk, frauja; iþ faurþis uslaubei mis andqiþan þaim þaiei sind in garda meinamma.
— εἶπεν δὲ καὶ ἕτερος, ἀκολουθήσω σοι, κύριε: πρῶτον δὲ ἐπίτρεψόν μοι ἀποτάξασθαι τοῖς εἰς τὸν οἶκόν μου.
— And another also said, Lord, I will follow thee; but let me first go bid them farewell, which are at home at my house.
Luke 10:5
CA  in þane gardei inngaggaiþ, frumist qiþaiþ: gawairþi þamma garda.
— εἰς ἣν δ' ἂν εἰσέλθητε οἰκίαν, πρῶτον λέγετε, εἰρήνη τῷ οἴκῳ τούτῳ.
— And into whatsoever house ye enter, first say, Peace be to this house.
Luke 10:10
CA  iþ in þoei baurge inngaggaiþ jah ni andnimaina izwis, usgaggandans ana fauradaurja izos qiþaiþ:
— εἰς ἣν δ' ἂν πόλιν εἰσέλθητε καὶ μὴ δέχωνται ὑμᾶς, ἐξελθόντες εἰς τὰς πλατείας αὐτῆς εἴπατε,
— But into whatsoever city ye enter, and they receive you not, go your ways out into the streets of the same, and say,
Luke 10:12
CA  qiþa izwis þatei Saudaumjam in jainamma daga sutizo wairþiþ þau þizai baurg jainai.
— λέγω ὑμῖν ὅτι σοδόμοις ἐν τῇ ἡμέρᾳ ἐκείνῃ ἀνεκτότερον ἔσται ἢ τῇ πόλει ἐκείνῃ.
— But I say unto you, that it shall be more tolerable in that day for Sodom, than for that city.
Luke 10:17
CA  gawandidedun þan sik þai sibuntehund miþ fahedai qiþandans: frauja, jah unhulþons ufhausjand unsis in namin þeinamma.
— ὑπέστρεψαν δὲ οἱ ἑβδομήκοντα [δύο] μετὰ χαρᾶς λέγοντες, κύριε, καὶ τὰ δαιμόνια ὑποτάσσεται ἡμῖν ἐν τῷ ὀνόματί σου.
— And the seventy returned again with joy, saying, Lord, even the devils are subject unto us through thy name.
Luke 10:24
CA  qiþa auk izwis þatei managai praufeteis jah þiudanos wildedun saihvan þatei jus saihviþ jah ni gasehvun, jah hausjan þatei jus [ga]hauseiþ jah ni <ga>hausidedun.
— λέγω γὰρ ὑμῖν ὅτι πολλοὶ προφῆται καὶ βασιλεῖς ἠθέλησαν ἰδεῖν ἃ ὑμεῖς βλέπετε καὶ οὐκ εἶδαν, καὶ ἀκοῦσαι ἃ ἀκούετε καὶ οὐκ ἤκουσαν.
— For I tell you, that many prophets and kings have desired to see those things which ye see, and have not seen them; and to hear those things which ye hear, and have not heard them.
Luke 10:25
CA  jah sai, witodafasteis sums ustoþ fraisands ina jah qiþands: laisari, hva taujands libainais aiweinons arbja wairþa?
— καὶ ἰδοὺ νομικός τις ἀνέστη ἐκπειράζων αὐτὸν λέγων, διδάσκαλε, τί ποιήσας ζωὴν αἰώνιον κληρονομήσω;
— And, behold, a certain lawyer stood up, and tempted him, saying, Master, what shall I do to inherit eternal life?
Luke 14:10
CA  ak þan haitaizau, atgaggands anakumbei ana þamma aftumistin stada, ei biþe qimai saei haihait þuk, qiþai du þus: frijond, usgagg hauhis. þanuh ist þus hauhiþa faura þaim miþanakumbjandam þus.
— ἀλλ' ὅταν κληθῇς πορευθεὶς ἀνάπεσε εἰς τὸν ἔσχατον τόπον, ἵνα ὅταν ἔλθῃ ὁ κεκληκώς σε ἐρεῖ σοι, φίλε, προσανάβηθι ἀνώτερον: τότε ἔσται σοι δόξα ἐνώπιον πάντων τῶν συνανακειμένων σοι.
— But when thou art bidden, go and sit down in the lowest room; that when he that bade thee cometh, he may say unto thee, Friend, go up higher: then shalt thou have worship in the presence of them that sit at meat with thee.
Luke 14:17
CA  jah insandida skalk seinana hveilai nahtamatis qiþan þaim haitanam: gaggiþ, unte ju manwu ist allata.
— καὶ ἀπέστειλεν τὸν δοῦλον αὐτοῦ τῇ ὥρᾳ τοῦ δείπνου εἰπεῖν τοῖς κεκλημένοις, ἔρχεσθε, ὅτι ἤδη ἕτοιμά ἐστιν.
— And sent his servant at supper time to say to them that were bidden, Come; for all things are now ready.
Luke 14:18
CA  jah dugunnun suns faurqiþan allai. sa frumista qaþ: land bauhta jah þarf galeiþan jah saihvan þata; bidja þuk, habai mik faurqiþanana.
— καὶ ἤρξαντο ἀπὸ μιᾶς πάντες παραιτεῖσθαι. ὁ πρῶτος εἶπεν αὐτῷ, ἀγρὸν ἠγόρασα καὶ ἔχω ἀνάγκην ἐξελθὼν ἰδεῖν αὐτόν: ἐρωτῶ σε, ἔχε με παρῃτημένον.
— And they all with one consent began to make excuse. The first said unto him, I have bought a piece of ground, and I must needs go and see it: I pray thee have me excused.
Luke 14:19
CA  jah anþar qaþ: juka auhsne usbauhta fimf jah gagga kausjan þans; bidja þuk, habai mik faurqiþanana.
— καὶ ἕτερος εἶπεν, ζεύγη βοῶν ἠγόρασα πέντε καὶ πορεύομαι δοκιμάσαι αὐτά: ἐρωτῶ σε, ἔχε με παρῃτημένον.
— And another said, I have bought five yoke of oxen, and I go to prove them: I pray thee have me excused.
Luke 14:24
CA  qiþa allis izwis þatei ni ainshun manne jainaize þize faura haitanane kauseiþ þis nahtamatis meinis.
— λέγω γὰρ ὑμῖν ὅτι οὐδεὶς τῶν ἀνδρῶν ἐκείνων τῶν κεκλημένων γεύσεταί μου τοῦ δείπνου.
— For I say unto you, That none of those men which were bidden shall taste of my supper.
Luke 14:30
CA  qiþandans þatei sa manna dustodida timbrjan jah ni mahta ustiuhan.
— λέγοντες ὅτι οὗτος ὁ ἄνθρωπος ἤρξατο οἰκοδομεῖν καὶ οὐκ ἴσχυσεν ἐκτελέσαι.
— Saying, This man began to build, and was not able to finish.
Luke 15:2
CA  jah birodidedun Fareisaieis jah bokarjos, qiþandans þatei sa frawaurhtans andnimiþ jah miþmatjiþ im.
— καὶ διεγόγγυζον οἵ τε φαρισαῖοι καὶ οἱ γραμματεῖς λέγοντες ὅτι οὗτος ἁμαρτωλοὺς προσδέχεται καὶ συνεσθίει αὐτοῖς.
— And the Pharisees and scribes murmured, saying, This man receiveth sinners, and eateth with them.
Luke 15:3
CA  qaþ þan du im þo gajukon qiþands:
— εἶπεν δὲ πρὸς αὐτοὺς τὴν παραβολὴν ταύτην λέγων,
— And he spake this parable unto them, saying,
Luke 15:6
CA  jah qimands in garda galaþoþ frijonds jah garaznans qiþands du im: faginoþ miþ mis þammei bigat lamb mein þata fralusano.
— καὶ ἐλθὼν εἰς τὸν οἶκον συγκαλεῖ τοὺς φίλους καὶ τοὺς γείτονας λέγων αὐτοῖς, συγχάρητέ μοι, ὅτι εὗρον τὸ πρόβατόν μου τὸ ἀπολωλός.
— And when he cometh home, he calleth together his friends and neighbours, saying unto them, Rejoice with me; for I have found my sheep which was lost.
Luke 15:7
CA  qiþa izwis þatei swa faheds wairþiþ in himina in ainis frawaurhtis idreigondins þau in niuntehundis jah niune garaihtaize þaiei ni þaurbun idreigos.
— λέγω ὑμῖν ὅτι οὕτως χαρὰ ἐν τῷ οὐρανῷ ἔσται ἐπὶ ἑνὶ ἁμαρτωλῷ μετανοοῦντι ἢ ἐπὶ ἐνενήκοντα ἐννέα δικαίοις οἵτινες οὐ χρείαν ἔχουσιν μετανοίας.
— I say unto you, that likewise joy shall be in heaven over one sinner that repenteth, more than over ninety and nine just persons, which need no repentance.
Luke 15:9
CA  jah bigitandei gahaitiþ frijondjos jah garaznons qiþandei: faginoþ miþ mis, unte bigat drakman þammei fralaus.
— καὶ εὑροῦσα συγκαλεῖ τὰς φίλας καὶ γείτονας λέγουσα, συγχάρητέ μοι, ὅτι εὗρον τὴν δραχμὴν ἣν ἀπώλεσα.
— And when she hath found it, she calleth her friends and her neighbours together, saying, Rejoice with me; for I have found the piece which I had lost.
Luke 15:10
CA  swa qiþa izwis, faheds wairþiþ in andwairþja aggele gudis in ainis idreigondins frawaurhtis.
— οὕτως, λέγω ὑμῖν, γίνεται χαρὰ ἐνώπιον τῶν ἀγγέλων τοῦ θεοῦ ἐπὶ ἑνὶ ἁμαρτωλῷ μετανοοῦντι.
— Likewise, I say unto you, there is joy in the presence of the angels of God over one sinner that repenteth.
Luke 15:18
CA  usstandands gagga du attin meinamma jah qiþa du imma: atta, frawaurhta mis in himin jah in andwairþja þeinamma;
— ἀναστὰς πορεύσομαι πρὸς τὸν πατέρα μου καὶ ἐρῶ αὐτῷ, πάτερ, ἥμαρτον εἰς τὸν οὐρανὸν καὶ ἐνώπιόν σου,
— I will arise and go to my father, and will say unto him, Father, I have sinned against heaven, and before thee,
Luke 16:9
CA  jah ik izwis qiþa: taujaiþ izwis frijonds us faihuþraihna inwindiþos, ei þan ufligaiþ, andnimaina izwis in aiweinos hleiþros.
— καὶ ἐγὼ ὑμῖν λέγω, ἑαυτοῖς ποιήσατε φίλους ἐκ τοῦ μαμωνᾶ τῆς ἀδικίας, ἵνα ὅταν ἐκλίπῃ δέξωνται ὑμᾶς εἰς τὰς αἰωνίους σκηνάς.
— And I say unto you, Make to yourselves friends of the mammon of unrighteousness; that, when ye fail, they may receive you into everlasting habitations.
Luke 16:17
CA  iþ azetizo ist himin jah airþa hindarleiþan þau witodis ainana writ gadriusan.
— εὐκοπώτερον δέ ἐστιν τὸν οὐρανὸν καὶ τὴν γῆν παρελθεῖν ἢ τοῦ νόμου μίαν κεραίαν πεσεῖν.
— And it is easier for heaven and earth to pass, than one tittle of the law to fail.
Luke 17:4
CA  jah jabai sibun sinþam ana dag frawaurkjai du þus, jah sibun sinþam ana dag gawandjai sik qiþands: idreigo mik, fraletais imma.
— καὶ ἐὰν ἑπτάκις τῆς ἡμέρας ἁμαρτήσῃ εἰς σὲ καὶ ἑπτάκις ἐπιστρέψῃ πρὸς σὲ λέγων, μετανοῶ, ἀφήσεις αὐτῷ.
— And if he trespass against thee seven times in a day, and seven times in a day turn again to thee, saying, I repent; thou shalt forgive him.
Luke 17:7
CA  hvas þan izwara skalk aigands arjandan aiþþau haldandan, saei atgaggandin af haiþjai qiþai: suns hindarleiþ anuhkumbei?
— τίς δὲ ἐξ ὑμῶν δοῦλον ἔχων ἀροτριῶντα ἢ ποιμαίνοντα, ὃς εἰσελθόντι ἐκ τοῦ ἀγροῦ ἐρεῖ αὐτῷ, εὐθέως παρελθὼν ἀνάπεσε,
— But which of you, having a servant plowing or feeding cattle, will say unto him by and by, when he is come from the field, Go and sit down to meat?
Luke 17:10
CA  swa jah jus, þan taujaiþ alla þo anabudanona izwis, qiþaiþ þatei skalkos unbrukjai sijum, unte þatei skuldedum taujan gatawidedum.
— οὕτως καὶ ὑμεῖς, ὅταν ποιήσητε πάντα τὰ διαταχθέντα ὑμῖν, λέγετε ὅτι δοῦλοι ἀχρεῖοί ἐσμεν, ὃ ὠφείλομεν ποιῆσαι πεποιήκαμεν.
— So likewise ye, when ye shall have done all those things which are commanded you, say, We are unprofitable servants: we have done that which was our duty to do.
Luke 17:13
CA  jah silbans ushofon stibna qiþandans: Iesu, talzjand, armai unsis!
— καὶ αὐτοὶ ἦραν φωνὴν λέγοντες, ἰησοῦ ἐπιστάτα, ἐλέησον ἡμᾶς.
— And they lifted up their voices, and said, Jesus, Master, have mercy on us.
Luke 17:21
CA  nih qiþand: sai her, aiþþau sai jainar; sai auk, þiudangardi gudis in izwis ist.
— οὐδὲ ἐροῦσιν, ἰδοὺ ὧδε: ἤ, ἐκεῖ: ἰδοὺ γὰρ ἡ βασιλεία τοῦ θεοῦ ἐντὸς ὑμῶν ἐστιν.
— Neither shall they say, Lo here! or, lo there! for, behold, the kingdom of God is within you.
Luke 17:23
CA  jah qiþand izwis: sai her, aiþþau sai jainar; ni galeiþaiþ nih laistjaiþ.
— καὶ ἐροῦσιν ὑμῖν, ἰδοὺ ἐκεῖ: [ἤ,] ἰδοὺ ὧδε: μὴ ἀπέλθητε μηδὲ διώξητε.
— And they shall say to you, See here; or, see there: go not after them, nor follow them.
Luke 17:34
CA  qiþa izwis þatei þizai naht twai wairþand ana ligra samin, ains usnimada jah anþar bileiþada;
— λέγω ὑμῖν, ταύτῃ τῇ νυκτὶ ἔσονται δύο ἐπὶ κλίνης μιᾶς, ὁ εἷς παραλημφθήσεται καὶ ὁ ἕτερος ἀφεθήσεται:
— I tell you, in that night there shall be two men in one bed; the one shall be taken, and the other shall be left.
Luke 17:35
CA  twos wairþand malandeins samana, aina usnimada jah anþara bileiþada.
— ἔσονται δύο ἀλήθουσαι ἐπὶ τὸ αὐτό, ἡ μία παραλημφθήσεται ἡ δὲ ἑτέρα ἀφεθήσεται.
— Two women shall be grinding together; the one shall be taken, and the other left.
Luke 18:2
CA  qiþands: staua was sums in sumai baurg, guþ ni ogands jah mannan ni aistands.
— λέγων, κριτής τις ἦν ἔν τινι πόλει τὸν θεὸν μὴ φοβούμενος καὶ ἄνθρωπον μὴ ἐντρεπόμενος.
— Saying, There was in a city a judge, which feared not God, neither regarded man:
Luke 18:3
CA  wasuþ~þan jah widuwo in þizai baurg jainai jah atiddja du imma qiþandei: fraweit mik ana andastaþja meinamma.
— χήρα δὲ ἦν ἐν τῇ πόλει ἐκείνῃ καὶ ἤρχετο πρὸς αὐτὸν λέγουσα, ἐκδίκησόν με ἀπὸ τοῦ ἀντιδίκου μου.
— And there was a widow in that city; and she came unto him, saying, Avenge me of mine adversary.
Luke 18:8
CA  aþþan qiþa izwis þatei gawrikiþ ins sprauto. iþ sweþauh sunus mans qimands bi~u~gitai galaubein ana airþai?
— λέγω ὑμῖν ὅτι ποιήσει τὴν ἐκδίκησιν αὐτῶν ἐν τάχει. πλὴν ὁ υἱὸς τοῦ ἀνθρώπου ἐλθὼν ἆρα εὑρήσει τὴν πίστιν ἐπὶ τῆς γῆς;
— I tell you that he will avenge them speedily. Nevertheless when the Son of man cometh, shall he find faith on the earth?
Luke 18:13
CA  jah sa motareis fairraþro standands ni wilda nih augona seina ushafjan du himina, ak sloh in brusts seinos qiþands: guþ, hulþs sijais mis frawaurhtamma.
— ὁ δὲ τελώνης μακρόθεν ἑστὼς οὐκ ἤθελεν οὐδὲ τοὺς ὀφθαλμοὺς ἐπᾶραι εἰς τὸν οὐρανόν, ἀλλ' ἔτυπτεν τὸ στῆθος αὐτοῦ λέγων, ὁ θεός, ἱλάσθητί μοι τῷ ἁμαρτωλῷ.
— And the publican, standing afar off, would not lift up so much as his eyes unto heaven, but smote upon his breast, saying, God be merciful to me a sinner.
Luke 18:14
CA  qiþa izwis: atiddja sa garaihtoza gataihans du garda seinamma þau raihtis jains; unte sahvazuh saei hauheiþ sik silba, gahnaiwjada, iþ saei hnaiweiþ sik silba, ushauhjada.
— λέγω ὑμῖν, κατέβη οὗτος δεδικαιωμένος εἰς τὸν οἶκον αὐτοῦ παρ' ἐκεῖνον: ὅτι πᾶς ὁ ὑψῶν ἑαυτὸν ταπεινωθήσεται, ὁ δὲ ταπεινῶν ἑαυτὸν ὑψωθήσεται.
— I tell you, this man went down to his house justified rather than the other: for every one that exalteth himself shall be abased; and he that humbleth himself shall be exalted.
Luke 18:17
CA  amen, qiþa izwis, saei ni andnimiþ þiudangardja gudis swe barn, ni qimiþ in izai.
— ἀμὴν λέγω ὑμῖν, ὃς ἂν μὴ δέξηται τὴν βασιλείαν τοῦ θεοῦ ὡς παιδίον, οὐ μὴ εἰσέλθῃ εἰς αὐτήν.
— Verily I say unto you, Whosoever shall not receive the kingdom of God as a little child shall in no wise enter therein.
Luke 18:18
CA  jah frah ina sums reike qiþands: laisari þiuþeiga, hva taujands libainais aiweinons arbja wairþau?
— καὶ ἐπηρώτησέν τις αὐτὸν ἄρχων λέγων, διδάσκαλε ἀγαθέ, τί ποιήσας ζωὴν αἰώνιον κληρονομήσω;
— And a certain ruler asked him, saying, Good Master, what shall I do to inherit eternal life?
Luke 18:24
CA  gasaihvands þan ina Iesus gaurana waurþanana qaþ: hvaiwa agluba þai faihu habandans inngaleiþand in þiudangardja gudis!
— ἰδὼν δὲ αὐτὸν ὁ ἰησοῦς [περίλυπον γενόμενον] εἶπεν, πῶς δυσκόλως οἱ τὰ χρήματα ἔχοντες εἰς τὴν βασιλείαν τοῦ θεοῦ εἰσπορεύονται:
— And when Jesus saw that he was very sorrowful, he said, How hardly shall they that have riches enter into the kingdom of God!
Luke 18:25
CA  raþizo allis ist ulbandau þairh þairko neþlos þairhleiþan þau gabigamma in þiudangardja gudis galeiþan.
— εὐκοπώτερον γάρ ἐστιν κάμηλον διὰ τρήματος βελόνης εἰσελθεῖν ἢ πλούσιον εἰς τὴν βασιλείαν τοῦ θεοῦ εἰσελθεῖν.
— For it is easier for a camel to go through a needle's eye, than for a rich man to enter into the kingdom of God.
Luke 18:29
CA  iþ is qaþuh du im: amen, qiþa izwis þatei ni ainshun ist þize afletandane gard aiþþau fadrein aiþþau broþruns aiþþau qen aiþþau barna in þiudangardjos gudis,
— ὁ δὲ εἶπεν αὐτοῖς, ἀμὴν λέγω ὑμῖν ὅτι οὐδείς ἐστιν ὃς ἀφῆκεν οἰκίαν ἢ γυναῖκα ἢ ἀδελφοὺς ἢ γονεῖς ἢ τέκνα ἕνεκεν τῆς βασιλείας τοῦ θεοῦ,
— And he said unto them, Verily I say unto you, There is no man that hath left house, or parents, or brethren, or wife, or children, for the kingdom of God's sake,
Luke 18:34
CA  jah eis ni waihtai þis froþun, jah was þata waurd gafulgin af im, jah ni wissedun þo qiþanona.
— καὶ αὐτοὶ οὐδὲν τούτων συνῆκαν, καὶ ἦν τὸ ῥῆμα τοῦτο κεκρυμμένον ἀπ' αὐτῶν, καὶ οὐκ ἐγίνωσκον τὰ λεγόμενα.
— And they understood none of these things: and this saying was hid from them, neither knew they the things which were spoken.
Luke 18:38
CA  iþ is ubuhwopida qiþands: Iesu, sunu Daweidis, armai mik!
— καὶ ἐβόησεν λέγων, ἰησοῦ, υἱὲ δαυίδ, ἐλέησόν με.
— And he cried, saying, Jesus, thou son of David, have mercy on me.
Luke 18:41
CA  qiþands: hva þus wileis ei taujau? iþ is qaþ: frauja, ei ussaihvau.
— τί σοι θέλεις ποιήσω; ὁ δὲ εἶπεν, κύριε, ἵνα ἀναβλέψω.
— Saying, What wilt thou that I shall do unto thee? And he said, Lord, that I may receive my sight.
Luke 19:1
CA  Jah inngaleiþands þairhlaiþ Iaireikon.
— καὶ εἰσελθὼν διήρχετο τὴν ἰεριχώ.
— And Jesus entered and passed through Jericho.
Luke 19:7
CA  jah gasaihvandans allai birodidedun, qiþandans þatei du frawaurhtis mans galaiþ [in gard] ussaljan.
— καὶ ἰδόντες πάντες διεγόγγυζον λέγοντες ὅτι παρὰ ἁμαρτωλῷ ἀνδρὶ εἰσῆλθεν καταλῦσαι.
— And when they saw it, they all murmured, saying, That he was gone to be guest with a man that is a sinner.
Luke 19:14
CA  iþ baurgjans is fijaidedun ina jah insandidedun airu afar imma qiþandans: ni wileima þana þiudanon ufar unsis.
— οἱ δὲ πολῖται αὐτοῦ ἐμίσουν αὐτόν, καὶ ἀπέστειλαν πρεσβείαν ὀπίσω αὐτοῦ λέγοντες, οὐ θέλομεν τοῦτον βασιλεῦσαι ἐφ' ἡμᾶς.
— But his citizens hated him, and sent a message after him, saying, We will not have this man to reign over us.
Luke 19:16
CA  qam þan sa frumista qiþands: frauja, skatts þeins gawaurhta taihun skattans.
— παρεγένετο δὲ ὁ πρῶτος λέγων, κύριε, ἡ μνᾶ σου δέκα προσηργάσατο μνᾶς.
— Then came the first, saying, Lord, thy pound hath gained ten pounds.
Luke 19:18
CA  jah qam anþar qiþands: frauja, skatts þeins gawaurhta fimf skattans.
— καὶ ἦλθεν ὁ δεύτερος λέγων, ἡ μνᾶ σου, κύριε, ἐποίησεν πέντε μνᾶς.
— And the second came, saying, Lord, thy pound hath gained five pounds.
Luke 19:20
CA  jah sums qam qiþands: frauja, sai, sa skatts þeins þanei habaida galagidana in fanin;
— καὶ ὁ ἕτερος ἦλθεν λέγων, κύριε, ἰδοὺ ἡ μνᾶ σου ἣν εἶχον ἀποκειμένην ἐν σουδαρίῳ:
— And another came, saying, Lord, behold, here is thy pound, which I have kept laid up in a napkin:
Luke 19:22
CA  jah qaþ du imma: us munþa þeinamma stoja þuk, unselja skalk jah lata. wisseis þatei ik manna hardus im, nimands þatei ni lagida jah sneiþands þatei ni saiso;
— λέγει αὐτῷ, ἐκ τοῦ στόματός σου κρίνω σε, πονηρὲ δοῦλε. ᾔδεις ὅτι ἐγὼ ἄνθρωπος αὐστηρός εἰμι, αἴρων ὃ οὐκ ἔθηκα καὶ θερίζων ὃ οὐκ ἔσπειρα;
— And he saith unto him, Out of thine own mouth will I judge thee, thou wicked servant. Thou knewest that I was an austere man, taking up that I laid not down, and reaping that I did not sow:
Luke 19:26
CA  qiþa allis izwis þatei hvarjammeh habandane gibada, iþ af þamma unhabandin jah þatei habaiþ afnimada af imma.
— λέγω ὑμῖν ὅτι παντὶ τῷ ἔχοντι δοθήσεται, ἀπὸ δὲ τοῦ μὴ ἔχοντος καὶ ὃ ἔχει ἀρθήσεται.
— For I say unto you, That unto every one which hath shall be given; and from him that hath not, even that he hath shall be taken away from him.
Luke 19:28
CA  jah qiþands þata iddja fram, usgaggands in Iairusaulwma.
— καὶ εἰπὼν ταῦτα ἐπορεύετο ἔμπροσθεν ἀναβαίνων εἰς ἱεροσόλυμα.
— And when he had thus spoken, he went before, ascending up to Jerusalem.
Luke 19:30
CA  qiþands: gaggats in þo wiþrawairþon haim, in þizaiei inngaggandans bigitats fulan asilaus gabundanana, ana þammei ni ainshun aiw manne sat; andbindandans ina attiuhiþ.
— λέγων, ὑπάγετε εἰς τὴν κατέναντι κώμην, ἐν ᾗ εἰσπορευόμενοι εὑρήσετε πῶλον δεδεμένον, ἐφ' ὃν οὐδεὶς πώποτε ἀνθρώπων ἐκάθισεν, καὶ λύσαντες αὐτὸν ἀγάγετε.
— Saying, Go ye into the village over against you; in the which at your entering ye shall find a colt tied, whereon yet never man sat: loose him, and bring him hither.
Luke 19:31
CA  jah jabai hvas inqis fraihnai: duhve andbindiþ? swa qiþaits du imma þatei frauja þis gairneiþ.
— καὶ ἐάν τις ὑμᾶς ἐρωτᾷ, διὰ τί λύετε; οὕτως ἐρεῖτε ὅτι ὁ κύριος αὐτοῦ χρείαν ἔχει.
— And if any man ask you, Why do ye loose him? thus shall ye say unto him, Because the Lord hath need of him.
Luke 19:32
CA  galeiþandans þan þai insandidans bigetun, swaswe qaþ du im.
— ἀπελθόντες δὲ οἱ ἀπεσταλμένοι εὗρον καθὼς εἶπεν αὐτοῖς.
— And they that were sent went their way, and found even as he had said unto them.
Luke 19:38
CA  qiþandans: þiuþida sa qimanda þiudans in namin fraujins; gawairþi in himina jah wulþus in hauhistjam.
— λέγοντες, εὐλογημένος ὁ ἐρχόμενος ὁ βασιλεὺς ἐν ὀνόματι κυρίου: ἐν οὐρανῷ εἰρήνη καὶ δόξα ἐν ὑψίστοις.
— Saying, Blessed be the King that cometh in the name of the Lord: peace in heaven, and glory in the highest.
Luke 19:40
CA  jah andhafjands qaþ du im: qiþa izwis þatei jabai þai slawand, stainos hropjand.
— καὶ ἀποκριθεὶς εἶπεν, λέγω ὑμῖν, ἐὰν οὗτοι σιωπήσουσιν, οἱ λίθοι κράξουσιν.
— And he answered and said unto them, I tell you that, if these should hold their peace, the stones would immediately cry out.
Luke 19:41
CA  jah sunsei nehva was, gasaihvands þo baurg gaigrot bi þo, qiþands:
— καὶ ὡς ἤγγισεν, ἰδὼν τὴν πόλιν ἔκλαυσεν ἐπ' αὐτήν,
— And when he was come near, he beheld the city, and wept over it,
Luke 19:45
CA  jah galeiþands in alh dugann uswairpan þans frabugjandans in izai jah bugjandans,
— καὶ εἰσελθὼν εἰς τὸ ἱερὸν ἤρξατο ἐκβάλλειν τοὺς πωλοῦντας,
— And he went into the temple, and began to cast out them that sold therein, and them that bought;
Luke 19:46
CA  qiþands du im: gameliþ ist þatei gards meins gards bido ist; iþ jus ina gatawideduþ du filegrja þiube.
— λέγων αὐτοῖς, γέγραπται, καὶ ἔσται ὁ οἶκός μου οἶκος προσευχῆς, ὑμεῖς δὲ αὐτὸν ἐποιήσατε σπήλαιον λῃστῶν.
— Saying unto them, It is written, My house is the house of prayer: but ye have made it a den of thieves.
Luke 20:2
CA  jah qeþun du imma qiþandans: qiþ unsis, in hvamma waldufnje þata taujis, aiþþau hvas ist saei gaf þus þata waldufni?
— καὶ εἶπαν λέγοντες πρὸς αὐτόν, εἰπὸν ἡμῖν ἐν ποίᾳ ἐξουσίᾳ ταῦτα ποιεῖς, ἢ τίς ἐστιν ὁ δούς σοι τὴν ἐξουσίαν ταύτην.
— And spake unto him, saying, Tell us, by what authority doest thou these things? or who is he that gave thee this authority?
Luke 20:5
CA  iþ eis þahtedun miþ sis misso qiþandans þatei jabai qiþam: us himina, qiþiþ: aþþan duhve ni galaubideduþ imma?
— οἱ δὲ συνελογίσαντο πρὸς ἑαυτοὺς λέγοντες ὅτι ἐὰν εἴπωμεν, ἐξ οὐρανοῦ, ἐρεῖ, διὰ τί οὐκ ἐπιστεύσατε αὐτῷ;
— And they reasoned with themselves, saying, If we shall say, From heaven; he will say, Why then believed ye him not?
Luke 20:6
CA  iþ jabai qiþam: us mannam, alla so managei stainam afwairpiþ unsis; triggwaba galaubjand auk allai Iohannen praufetu wisan.
— ἐὰν δὲ εἴπωμεν, ἐξ ἀνθρώπων, ὁ λαὸς ἅπας καταλιθάσει ἡμᾶς, πεπεισμένος γάρ ἐστιν ἰωάννην προφήτην εἶναι.
— But and if we say, Of men; all the people will stone us: for they be persuaded that John was a prophet.
Luke 20:8
CA  jah Iesus qaþ im: ni ik izwis qiþa, in hvamma waldufnje þata tauja.
— καὶ ὁ ἰησοῦς εἶπεν αὐτοῖς, οὐδὲ ἐγὼ λέγω ὑμῖν ἐν ποίᾳ ἐξουσίᾳ ταῦτα ποιῶ.
— And Jesus said unto them, Neither tell I you by what authority I do these things.
Luke 20:9
CA  dugann þan du managein qiþan þo gajukon: manna ussatida weinagard, jah anafalh ina waurstwjam jah aflaiþ jera ganoha.
— ἤρξατο δὲ πρὸς τὸν λαὸν λέγειν τὴν παραβολὴν ταύτην: ἄνθρωπός [τις] ἐφύτευσεν ἀμπελῶνα, καὶ ἐξέδετο αὐτὸν γεωργοῖς, καὶ ἀπεδήμησεν χρόνους ἱκανούς.
— Then began he to speak to the people this parable; A certain man planted a vineyard, and let it forth to husbandmen, and went into a far country for a long time.
Luke 20:14
CA  gasaihvandans þan ina þai aurtjans þahtedun miþ sis misso qiþandans, sa ist sa arbinumja; afslaham ina, ei uns wairþai þata arbi.
— ἰδόντες δὲ αὐτὸν οἱ γεωργοὶ διελογίζοντο πρὸς ἀλλήλους λέγοντες, οὗτός ἐστιν ὁ κληρονόμος: ἀποκτείνωμεν αὐτόν, ἵνα ἡμῶν γένηται ἡ κληρονομία.
— But when the husbandmen saw him, they reasoned among themselves, saying, This is the heir: come, let us kill him, that the inheritance may be ours.
Luke 20:20
CA  jah afleiþandans insandidedun ferjans, þans us liutein taiknjandans sik garaihtans wisan, ei gafaifaheina is waurdei jah atgebeina ina reikja jah waldufnja kindinis.
— καὶ παρατηρήσαντες ἀπέστειλαν ἐγκαθέτους ὑποκρινομένους ἑαυτοὺς δικαίους εἶναι, ἵνα ἐπιλάβωνται αὐτοῦ λόγου, ὥστε παραδοῦναι αὐτὸν τῇ ἀρχῇ καὶ τῇ ἐξουσίᾳ τοῦ ἡγεμόνος.
— And they watched him, and sent forth spies, which should feign themselves just men, that they might take hold of his words, that so they might deliver him unto the power and authority of the governor.
Luke 20:21
CA  jah frehun ina qiþandans: laisari, witum þatei raihtaba rodeis jah laiseis jah ni andsaihvis andwairþi, ak bi sunjai wig gudis laiseis:
— καὶ ἐπηρώτησαν αὐτὸν λέγοντες, διδάσκαλε, οἴδαμεν ὅτι ὀρθῶς λέγεις καὶ διδάσκεις καὶ οὐ λαμβάνεις πρόσωπον, ἀλλ' ἐπ' ἀληθείας τὴν ὁδὸν τοῦ θεοῦ διδάσκεις:
— And they asked him, saying, Master, we know that thou sayest and teachest rightly, neither acceptest thou the person of any, but teachest the way of God truly:
Luke 20:27
CA  du atgaggandans þan sumai Saddukaie, þaiei qiþand usstass ni wisan, frehun ina
— προσελθόντες δέ τινες τῶν σαδδουκαίων, οἱ [ἀντι]λέγοντες ἀνάστασιν μὴ εἶναι, ἐπηρώτησαν αὐτὸν
— Then came to him certain of the Sadducees, which deny that there is any resurrection; and they asked him,
Luke 20:28
CA  qiþandans: laisari, Moses gamelida uns, jabai hvis broþar gadauþnai aigands qen, jah sa unbarnahs gadauþnai, ei nimai broþar is þo qen jah urraisjai fraiw broþr seinamma.
— λέγοντες, διδάσκαλε, μωϋσῆς ἔγραψεν ἡμῖν, ἐάν τινος ἀδελφὸς ἀποθάνῃ ἔχων γυναῖκα, καὶ οὗτος ἄτεκνος ᾖ, ἵνα λάβῃ ὁ ἀδελφὸς αὐτοῦ τὴν γυναῖκα καὶ ἐξαναστήσῃ σπέρμα τῷ ἀδελφῷ αὐτοῦ.
— Saying, Master, Moses wrote unto us, If any man's brother die, having a wife, and he die without children, that his brother should take his wife, and raise up seed unto his brother.
Luke 20:41
CA  qaþ þan du im: hvaiwa qiþand Xristu sunu Daweidis wisan?
— εἶπεν δὲ πρὸς αὐτούς, πῶς λέγουσιν τὸν χριστὸν εἶναι δαυὶδ υἱόν;
— And he said unto them, How say they that Christ is David's son?
Mark 1:7
CA  jah merida qiþands: qimiþ swinþoza mis sa afar mis, þizei ik ni im wairþs anahneiwands andbindan skaudaraip skohe is.
— καὶ ἐκήρυσσεν λέγων, ἔρχεται ὁ ἰσχυρότερός μου ὀπίσω μου, οὗ οὐκ εἰμὶ ἱκανὸς κύψας λῦσαι τὸν ἱμάντα τῶν ὑποδημάτων αὐτοῦ:
— And preached, saying, There cometh one mightier than I after me, the latchet of whose shoes I am not worthy to stoop down and unloose.
Mark 1:15
CA  qiþands þatei usfullnoda þata mel jah atnehvida sik þiudangardi gudis: idreigoþ jah galaubeiþ in aiwaggeljon.
— καὶ λέγων ὅτι πεπλήρωται ὁ καιρὸς καὶ ἤγγικεν ἡ βασιλεία τοῦ θεοῦ: μετανοεῖτε καὶ πιστεύετε ἐν τῷ εὐαγγελίῳ.
— And saying, The time is fulfilled, and the kingdom of God is at hand: repent ye, and believe the gospel.
Mark 1:21
CA  jah galiþun in Kafarnaum, jah suns sabbato daga galeiþands in swnagogen laisida ins.
— καὶ εἰσπορεύονται εἰς καφαρναούμ. καὶ εὐθὺς τοῖς σάββασιν εἰσελθὼν εἰς τὴν συναγωγὴν ἐδίδασκεν.
— And they went into Capernaum; and straightway on the sabbath day he entered into the synagogue, and taught.
Mark 1:24
CA  qiþands: fralet, hva uns jah þus, Iesu Nazorenai, qamt fraqistjan uns? kann þuk, hvas þu is, sa weiha gudis.
— λέγων, τί ἡμῖν καὶ σοί, ἰησοῦ ναζαρηνέ; ἦλθες ἀπολέσαι ἡμᾶς; οἶδά σε τίς εἶ, ὁ ἅγιος τοῦ θεοῦ.
— Saying, Let us alone; what have we to do with thee, thou Jesus of Nazareth? art thou come to destroy us? I know thee who thou art, the Holy One of God.
Mark 1:25
CA  jah andbait ina Iesus qiþands: þahai jah usgagg ut us þamma, ahma unhrainja.
— καὶ ἐπετίμησεν αὐτῷ ὁ ἰησοῦς λέγων, φιμώθητι καὶ ἔξελθε ἐξ αὐτοῦ.
— And Jesus rebuked him, saying, Hold thy peace, and come out of him.
Mark 1:27
CA  jah afslauþnodedun allai sildaleikjandans, swaei sokidedun miþ sis misso qiþandans: hva sijai þata? hvo so laiseino so niujo, ei miþ waldufnja jah ahmam þaim unhrainjam anabiudiþ jah ufhausjand imma?
— καὶ ἐθαμβήθησαν ἅπαντες, ὥστε συζητεῖν πρὸς ἑαυτοὺς λέγοντας, τί ἐστιν τοῦτο; διδαχὴ καινὴ κατ' ἐξουσίαν: καὶ τοῖς πνεύμασι τοῖς ἀκαθάρτοις ἐπιτάσσει, καὶ ὑπακούουσιν αὐτῷ.
— And they were all amazed, insomuch that they questioned among themselves, saying, What thing is this? what new doctrine is this? for with authority commandeth he even the unclean spirits, and they do obey him.
Mark 1:28
CA  usiddja þan meriþa is suns and allans bisitands Galeilaias.
— καὶ ἐξῆλθεν ἡ ἀκοὴ αὐτοῦ εὐθὺς πανταχοῦ εἰς ὅλην τὴν περίχωρον τῆς γαλιλαίας.
— And immediately his fame spread abroad throughout all the region round about Galilee.
Mark 1:40
CA  jah qam at imma þrutsfill habands, bidjands ina jah kniwam knussjands jah qiþands du imma þatei jabai wileis, magt mik gahrainjan.
— καὶ ἔρχεται πρὸς αὐτὸν λεπρὸς παρακαλῶν αὐτὸν [καὶ γονυπετῶν] καὶ λέγων αὐτῷ ὅτι ἐὰν θέλῃς δύνασαί με καθαρίσαι.
— And there came a leper to him, beseeching him, and kneeling down to him, and saying unto him, If thou wilt, thou canst make me clean.
Mark 1:44
CA  jah qaþ du imma: saihv ei mannhun ni qiþais waiht; ak gagg þuk silban ataugjan gudjin jah atbair fram gahraineinai þeinai þatei anabauþ Moses du weitwodiþai im.
— καὶ λέγει αὐτῷ, ὅρα μηδενὶ μηδὲν εἴπῃς, ἀλλὰ ὕπαγε σεαυτὸν δεῖξον τῷ ἱερεῖ καὶ προσένεγκε περὶ τοῦ καθαρισμοῦ σου ἃ προσέταξεν μωϋσῆς, εἰς μαρτύριον αὐτοῖς.
— And saith unto him, See thou say nothing to any man: but go thy way, shew thyself to the priest, and offer for thy cleansing those things which Moses commanded, for a testimony unto them.
Mark 1:45
CA  iþ is usgaggands dugann merjan filu jah usqiþan þata waurd, swaswe is juþan ni mahta andaugjo in baurg galeiþan, ak uta ana auþjaim stadim was; jah iddjedun du imma allaþro.
— ὁ δὲ ἐξελθὼν ἤρξατο κηρύσσειν πολλὰ καὶ διαφημίζειν τὸν λόγον, ὥστε μηκέτι αὐτὸν δύνασθαι φανερῶς εἰς πόλιν εἰσελθεῖν, ἀλλ' ἔξω ἐπ' ἐρήμοις τόποις ἦν: καὶ ἤρχοντο πρὸς αὐτὸν πάντοθεν.
— But he went out, and began to publish it much, and to blaze abroad the matter, insomuch that Jesus could no more openly enter into the city, but was without in desert places: and they came to him from every quarter.
Mark 2:3
CA  jah qemun at imma usliþan bairandans, hafanana fram fidworim.
— καὶ ἔρχονται φέροντες πρὸς αὐτὸν παραλυτικὸν αἰρόμενον ὑπὸ τεσσάρων.
— And they come unto him, bringing one sick of the palsy, which was borne of four.
Mark 2:4
CA  jah ni magandans nehva qiman imma faura manageim, andhulidedun hrot þarei was Iesus jah usgrabandans insailidedun þata badi [jah fralailotun] ana þammei lag sa usliþa.
— καὶ μὴ δυνάμενοι προσενέγκαι αὐτῷ διὰ τὸν ὄχλον ἀπεστέγασαν τὴν στέγην ὅπου ἦν, καὶ ἐξορύξαντες χαλῶσι τὸν κράβαττον ὅπου ὁ παραλυτικὸς κατέκειτο.
— And when they could not come nigh unto him for the press, they uncovered the roof where he was: and when they had broken it up, they let down the bed wherein the sick of the palsy lay.
Mark 2:9
CA  hvaþar ist azetizo du qiþan þamma usliþin: afletanda þus frawaurhteis þeinos, þau qiþan: urreis jah nim þata badi þeinata jah gagg?
— τί ἐστιν εὐκοπώτερον, εἰπεῖν τῷ παραλυτικῷ, ἀφίενταί σου αἱ ἁμαρτίαι, ἢ εἰπεῖν, ἔγειρε καὶ ἆρον τὸν κράβαττόν σου καὶ περιπάτει;
— Whether is it easier to say to the sick of the palsy, Thy sins be forgiven thee; or to say, Arise, and take up thy bed, and walk?
Mark 2:11
CA  þus qiþa: urreis nimuh þata badi þein jah gagg du garda þeinamma.
— σοὶ λέγω, ἔγειρε ἆρον τὸν κράβαττόν σου καὶ ὕπαγε εἰς τὸν οἶκόν σου.
— I say unto thee, Arise, and take up thy bed, and go thy way into thine house.
Mark 2:12
CA  jah urrais suns jah ushafjands badi usiddja faura andwairþja allaize, swaswe usgeisnodedun allai jah hauhidedun mikiljandans guþ, qiþandans þatei aiw swa ni gasehvun.
— καὶ ἠγέρθη καὶ εὐθὺς ἄρας τὸν κράβαττον ἐξῆλθεν ἔμπροσθεν πάντων, ὥστε ἐξίστασθαι πάντας καὶ δοξάζειν τὸν θεὸν λέγοντας ὅτι οὕτως οὐδέποτε εἴδομεν.
— And immediately he arose, took up the bed, and went forth before them all; insomuch that they were all amazed, and glorified God, saying, We never saw it on this fashion.
Mark 2:15
CA  jah warþ, biþe is anakumbida in garda is, jah managai motarjos jah frawaurhtai miþanakumbidedun Iesua jah siponjam is; wesun auk managai jah iddjedun afar imma.
— καὶ γίνεται κατακεῖσθαι αὐτὸν ἐν τῇ οἰκίᾳ αὐτοῦ, καὶ πολλοὶ τελῶναι καὶ ἁμαρτωλοὶ συνανέκειντο τῷ ἰησοῦ καὶ τοῖς μαθηταῖς αὐτοῦ: ἦσαν γὰρ πολλοὶ καὶ ἠκολούθουν αὐτῷ.
— And it came to pass, that, as Jesus sat at meat in his house, many publicans and sinners sat also together with Jesus and his disciples: for there were many, and they followed him.
Mark 3:11
CA  jah ahmans unhrainjans, þaih þan ina gasehvun, drusun du imma jah hropidedun qiþandans þatei þu is sunus gudis.
— καὶ τὰ πνεύματα τὰ ἀκάθαρτα, ὅταν αὐτὸν ἐθεώρουν, προσέπιπτον αὐτῷ καὶ ἔκραζον λέγοντες ὅτι σὺ εἶ ὁ υἱὸς τοῦ θεοῦ.
— And unclean spirits, when they saw him, fell down before him, and cried, saying, Thou art the Son of God.
Mark 3:27
CA  ni manna mag kasa swinþis galeiþands in gard is wilwan, niba faurþis þana swinþan gabindiþ; jah <þan> þana gard is diswilwai.
— ἀλλ' οὐ δύναται οὐδεὶς εἰς τὴν οἰκίαν τοῦ ἰσχυροῦ εἰσελθὼν τὰ σκεύη αὐτοῦ διαρπάσαι ἐὰν μὴ πρῶτον τὸν ἰσχυρὸν δήσῃ, καὶ τότε τὴν οἰκίαν αὐτοῦ διαρπάσει.
— No man can enter into a strong man's house, and spoil his goods, except he will first bind the strong man; and then he will spoil his house.
Mark 3:28
CA  amen, qiþa izwis, þatei allata afletada þata frawaurhte sunum manne, jah naiteinos swa managos swaswe wajamerjand;
— ἀμὴν λέγω ὑμῖν ὅτι πάντα ἀφεθήσεται τοῖς υἱοῖς τῶν ἀνθρώπων, τὰ ἁμαρτήματα καὶ αἱ βλασφημίαι ὅσα ἐὰν βλασφημήσωσιν:
— Verily I say unto you, All sins shall be forgiven unto the sons of men, and blasphemies wherewith soever they shall blaspheme:
Mark 3:33
CA  jah andhof im qiþands: hvo ist so aiþei meina aiþþau þai broþrjus meinai?
— καὶ ἀποκριθεὶς αὐτοῖς λέγει, τίς ἐστιν ἡ μήτηρ μου καὶ οἱ ἀδελφοί [μου];
— And he answered them, saying, Who is my mother, or my brethren?
Mark 4:1
CA  Jah aftra [Iesus] dugann laisjan at marein, jah galesun sik du imma manageins filu, swaswe ina galeiþan<dan> in skip gasitan in marein; jah alla so managei wiþra marein ana staþa was.
— καὶ πάλιν ἤρξατο διδάσκειν παρὰ τὴν θάλασσαν. καὶ συνάγεται πρὸς αὐτὸν ὄχλος πλεῖστος, ὥστε αὐτὸν εἰς πλοῖον ἐμβάντα καθῆσθαι ἐν τῇ θαλάσσῃ, καὶ πᾶς ὁ ὄχλος πρὸς τὴν θάλασσαν ἐπὶ τῆς γῆς ἦσαν.
— And he began again to teach by the sea side: and there was gathered unto him a great multitude, so that he entered into a ship, and sat in the sea; and the whole multitude was by the sea on the land.
Mark 4:35
CA  jah qaþ du im in jainamma daga at andanahtja þan waurþanamma: usleiþam jainis stadis.
— καὶ λέγει αὐτοῖς ἐν ἐκείνῃ τῇ ἡμέρᾳ ὀψίας γενομένης, διέλθωμεν εἰς τὸ πέραν.
— And the same day, when the even was come, he saith unto them, Let us pass over unto the other side.
Mark 5:12
CA  jah bedun ina allos þos unhulþons qiþandeins: insandei unsis in þo sweina, ei in þo galeiþaima.
— καὶ παρεκάλεσαν αὐτὸν λέγοντες, πέμψον ἡμᾶς εἰς τοὺς χοίρους, ἵνα εἰς αὐτοὺς εἰσέλθωμεν.
— And all the devils besought him, saying, Send us into the swine, that we may enter into them.
Mark 5:17
CA  jah dugunnun bidjan ina galeiþan hindar markos seinos.
— καὶ ἤρξαντο παρακαλεῖν αὐτὸν ἀπελθεῖν ἀπὸ τῶν ὁρίων αὐτῶν.
— And they began to pray him to depart out of their coasts.
Mark 5:21
CA  jah usleiþandin Iesua in skipa aftra hindar marein, gaqemun sik manageins filu du imma, jah was faura marein.
— καὶ διαπεράσαντος τοῦ ἰησοῦ [ἐν τῷ πλοίῳ] πάλιν εἰς τὸ πέραν συνήχθη ὄχλος πολὺς ἐπ' αὐτόν, καὶ ἦν παρὰ τὴν θάλασσαν.
— And when Jesus was passed over again by ship unto the other side, much people gathered unto him: and he was nigh unto the sea.
Mark 5:23
CA  jah baþ ina filu, qiþands þatei dauhtar meina aftumist habaiþ, ei qimands lagjais ana þo handuns, ei ganisai jah libai.
— καὶ παρακαλεῖ αὐτὸν πολλὰ λέγων ὅτι τὸ θυγάτριόν μου ἐσχάτως ἔχει, ἵνα ἐλθὼν ἐπιθῇς τὰς χεῖρας αὐτῇ ἵνα σωθῇ καὶ ζήσῃ.
— And besought him greatly, saying, My little daughter lieth at the point of death: I pray thee, come and lay thy hands on her, that she may be healed; and she shall live.
Mark 5:35
CA  nauhþanuh imma rodjandin qemun fram þamma swnagogafada, qiþandans þatei dauhtar þeina gaswalt; hva þanamais draibeis þana laisari?
— ἔτι αὐτοῦ λαλοῦντος ἔρχονται ἀπὸ τοῦ ἀρχισυναγώγου λέγοντες ὅτι ἡ θυγάτηρ σου ἀπέθανεν: τί ἔτι σκύλλεις τὸν διδάσκαλον;
— While he yet spake, there came from the ruler of the synagogue's house certain which said, Thy daughter is dead: why troublest thou the Master any further?
Mark 5:41
CA  jah fairgraip bi handau þata barn qaþuh du izai: taleiþa kumei, þatei ist gaskeiriþ: mawilo, du þus qiþa: urreis.
— καὶ κρατήσας τῆς χειρὸς τοῦ παιδίου λέγει αὐτῇ, ταλιθα κουμ, ὅ ἐστιν μεθερμηνευόμενον τὸ κοράσιον, σοὶ λέγω, ἔγειρε.
— And he took the damsel by the hand, and said unto her, Talitha cumi; which is, being interpreted, Damsel, I say unto thee, arise.
Mark 6:2
CA  jah biþe warþ sabbato, dugann in swnagoge laisjan, jah managai hausjandans sildaleikidedun qiþandans: hvaþro þamma þata, jah hvo so handugeino so gibano imma, ei mahteis swaleikos þairh handuns is wairþand?
— καὶ γενομένου σαββάτου ἤρξατο διδάσκειν ἐν τῇ συναγωγῇ: καὶ πολλοὶ ἀκούοντες ἐξεπλήσσοντο λέγοντες, πόθεν τούτῳ ταῦτα, καὶ τίς ἡ σοφία ἡ δοθεῖσα τούτῳ καὶ αἱ δυνάμεις τοιαῦται διὰ τῶν χειρῶν αὐτοῦ γινόμεναι;
— And when the sabbath day was come, he began to teach in the synagogue: and many hearing him were astonished, saying, From whence hath this man these things? and what wisdom is this which is given unto him, that even such mighty works are wrought by his hands?
Mark 6:11
CA  jah swa managai swe ni andnimaina izwis nih hausjaina izwis, usgaggandans jainþro ushrisjaiþ mulda þo undaro fotum izwaraim du weitwodiþai im. amen, qiþa izwis: sutizo ist Saudaumjam aiþþau Gaumaurjam in daga stauos þau þizai baurg jainai.
— καὶ ὃς ἂν τόπος μὴ δέξηται ὑμᾶς μηδὲ ἀκούσωσιν ὑμῶν, ἐκπορευόμενοι ἐκεῖθεν ἐκτινάξατε τὸν χοῦν τὸν ὑποκάτω τῶν ποδῶν ὑμῶν εἰς μαρτύριον αὐτοῖς.
— And whosoever shall not receive you, nor hear you, when ye depart thence, shake off the dust under your feet for a testimony against them. Verily I say unto you, It shall be more tolerable for Sodom and Gomorrha in the day of judgment, than for that city.
Mark 6:22
CA  jah atgaggandein inn dauhtar Herodiadins jah plinsjandein jah galeikandein Heroda jah þaim miþanakumbjandam, qaþ þiudans du þizai maujai: bidei mik þishvizuh þei wileis, jah giba þus.
— καὶ εἰσελθούσης τῆς θυγατρὸς αὐτοῦ ἡρῳδιάδος καὶ ὀρχησαμένης, ἤρεσεν τῷ ἡρῴδῃ καὶ τοῖς συνανακειμένοις. εἶπεν ὁ βασιλεὺς τῷ κορασίῳ, αἴτησόν με ὃ ἐὰν θέλῃς, καὶ δώσω σοι:
— And when the daughter of the said Herodias came in, and danced, and pleased Herod and them that sat with him, the king said unto the damsel, Ask of me whatsoever thou wilt, and I will give it thee.
Mark 6:25
CA  jah atgaggandei sunsaiw sniumundo du þamma þiudana baþ qiþandei: wiljau ei mis gibais ana mesa haubiþ Iohannis þis daupjandins.
— καὶ εἰσελθοῦσα εὐθὺς μετὰ σπουδῆς πρὸς τὸν βασιλέα ᾐτήσατο λέγουσα, θέλω ἵνα ἐξαυτῆς δῷς μοι ἐπὶ πίνακι τὴν κεφαλὴν ἰωάννου τοῦ βαπτιστοῦ.
— And she came in straightway with haste unto the king, and asked, saying, I will that thou give me by and by in a charger the head of John the Baptist.
Mark 6:26
CA  jah gaurs waurþans sa þiudans in þize aiþe jah in þize miþanakumbjandane ni wilda izai ufbrikan.
— καὶ περίλυπος γενόμενος ὁ βασιλεὺς διὰ τοὺς ὅρκους καὶ τοὺς ἀνακειμένους οὐκ ἠθέλησεν ἀθετῆσαι αὐτήν:
— And the king was exceeding sorry; yet for his oath's sake, and for their sakes which sat with him, he would not reject her.
Mark 6:27
CA  jah suns insandjands sa þiudans spaikulatur, anabauþ briggan haubiþ is. iþ is galeiþands afmaimait imma haubiþ in karkarai
— καὶ εὐθὺς ἀποστείλας ὁ βασιλεὺς σπεκουλάτορα ἐπέταξεν ἐνέγκαι τὴν κεφαλὴν αὐτοῦ. καὶ ἀπελθὼν ἀπεκεφάλισεν αὐτὸν ἐν τῇ φυλακῇ
— And immediately the king sent an executioner, and commanded his head to be brought: and he went and beheaded him in the prison,
Mark 7:10
CA  Moses auk raihtis qaþ: swerai attan þeinana jah aiþein þeina; jah: saei ubil qiþai attin seinamma aiþþau aiþein seinai, dauþau afdauþjaidau.
— μωϋσῆς γὰρ εἶπεν, τίμα τὸν πατέρα σου καὶ τὴν μητέρα σου, καί, ὁ κακολογῶν πατέρα ἢ μητέρα θανάτῳ τελευτάτω:
— For Moses said, Honour thy father and thy mother; and, Whoso curseth father or mother, let him die the death:
Mark 7:11
CA  iþ jus qiþiþ: jabai qiþai manna attin seinamma aiþþau aiþein: kaurban, þatei ist maiþms, þishvah þatei us mis gabatnis;
— ὑμεῖς δὲ λέγετε, ἐὰν εἴπῃ ἄνθρωπος τῷ πατρὶ ἢ τῇ μητρί, κορβᾶν, ὅ ἐστιν, δῶρον, ὃ ἐὰν ἐξ ἐμοῦ ὠφεληθῇς,
— But ye say, If a man shall say to his father or mother, It is Corban, that is to say, a gift, by whatsoever thou mightest be profited by me; he shall be free.
Mark 7:24
CA  jah jainþro usstandands galaiþ in markos Twre jah Seidone jah galeiþands in gard ni wilda witan mannan jah ni mahta galaugnjan.
— ἐκεῖθεν δὲ ἀναστὰς ἀπῆλθεν εἰς τὰ ὅρια τύρου. καὶ εἰσελθὼν εἰς οἰκίαν οὐδένα ἤθελεν γνῶναι, καὶ οὐκ ἠδυνήθη λαθεῖν:
— And from thence he arose, and went into the borders of Tyre and Sidon, and entered into an house, and would have no man know it: but he could not be hid.
Mark 7:30
CA  jah galeiþandei du garda seinamma bigat unhulþon usgaggana jah þo dauhtar ligandein ana ligra.
— καὶ ἀπελθοῦσα εἰς τὸν οἶκον αὐτῆς εὗρεν τὸ παιδίον βεβλημένον ἐπὶ τὴν κλίνην καὶ τὸ δαιμόνιον ἐξεληλυθός.
— And when she was come to her house, she found the devil gone out, and her daughter laid upon the bed.
Mark 7:31
CA  jah aftra galeiþands af markom Twre jah Seidone qam at marein Galeilaie miþ tweihnaim markom Daikapaulaios.
— καὶ πάλιν ἐξελθὼν ἐκ τῶν ὁρίων τύρου ἦλθεν διὰ σιδῶνος εἰς τὴν θάλασσαν τῆς γαλιλαίας ἀνὰ μέσον τῶν ὁρίων δεκαπόλεως.
— And again, departing from the coasts of Tyre and Sidon, he came unto the sea of Galilee, through the midst of the coasts of Decapolis.
Mark 7:37
CA  jah ufarassau sildaleikidedun qiþandans: waila allata gatawida jah baudans gataujiþ gahausjan jah unrodjandans rodjan.
— καὶ ὑπερπερισσῶς ἐξεπλήσσοντο λέγοντες, καλῶς πάντα πεποίηκεν: καὶ τοὺς κωφοὺς ποιεῖ ἀκούειν καὶ [τοὺς] ἀλάλους λαλεῖν.
— And were beyond measure astonished, saying, He hath done all things well: he maketh both the deaf to hear, and the dumb to speak.
Mark 8:12
CA  jah ufswogjands ahmin seinamma qaþ: hva þata kuni taikn sokeiþ? amen, qiþa izwis: jabai gibaidau kunja þamma taikne.
— καὶ ἀναστενάξας τῷ πνεύματι αὐτοῦ λέγει, τί ἡ γενεὰ αὕτη ζητεῖ σημεῖον; ἀμὴν λέγω ὑμῖν, εἰ δοθήσεται τῇ γενεᾷ ταύτῃ σημεῖον.
— And he sighed deeply in his spirit, and saith, Why doth this generation seek after a sign? verily I say unto you, There shall no sign be given unto this generation.
Mark 8:13
CA  jah afletands ins, galeiþands aftra in skip uslaiþ hindar marein.
— καὶ ἀφεὶς αὐτοὺς πάλιν ἐμβὰς ἀπῆλθεν εἰς τὸ πέραν.
— And he left them, and entering into the ship again departed to the other side.
Mark 8:15
CA  jah anabauþ im qiþands: saihviþ ei atsaihviþ izwis þis beistis Fareisaie jah beistis Herodis.
— καὶ διεστέλλετο αὐτοῖς λέγων, ὁρᾶτε, βλέπετε ἀπὸ τῆς ζύμης τῶν φαρισαίων καὶ τῆς ζύμης ἡρῴδου.
— And he charged them, saying, Take heed, beware of the leaven of the Pharisees, and of the leaven of Herod.
Mark 8:16
CA  jah þahtedun miþ sis misso qiþandans: unte hlaibans ni habam.
— καὶ διελογίζοντο πρὸς ἀλλήλους ὅτι ἄρτους οὐκ ἔχουσιν.
— And they reasoned among themselves, saying, It is because we have no bread.
Mark 8:26
CA  jah insandida ina du garda is qiþands: ni in þata weihs gaggais, ni mannhun qiþais in þamma wehsa.
— καὶ ἀπέστειλεν αὐτὸν εἰς οἶκον αὐτοῦ λέγων, μηδὲ εἰς τὴν κώμην εἰσέλθῃς.
— And he sent him away to his house, saying, Neither go into the town, nor tell it to any in the town.
Mark 8:27
CA  jah usiddja Iesus jah siponjos is in wehsa Kaisarias þizos Filippaus: jah ana wiga frah siponjans seinans qiþands du im: hvana mik qiþand mans wisan?
— καὶ ἐξῆλθεν ὁ ἰησοῦς καὶ οἱ μαθηταὶ αὐτοῦ εἰς τὰς κώμας καισαρείας τῆς φιλίππου: καὶ ἐν τῇ ὁδῷ ἐπηρώτα τοὺς μαθητὰς αὐτοῦ λέγων αὐτοῖς, τίνα με λέγουσιν οἱ ἄνθρωποι εἶναι;
— And Jesus went out, and his disciples, into the towns of Caesarea Philippi: and by the way he asked his disciples, saying unto them, Whom do men say that I am?
Mark 8:33
CA  iþ is gawandjands sik jah gasaihvands þans siponjans seinans andbait Paitru qiþands: gagg hindar mik, Satana, unte ni fraþjis þaim gudis, ak þaim manne.
— ὁ δὲ ἐπιστραφεὶς καὶ ἰδὼν τοὺς μαθητὰς αὐτοῦ ἐπετίμησεν πέτρῳ καὶ λέγει, ὕπαγε ὀπίσω μου, σατανᾶ, ὅτι οὐ φρονεῖς τὰ τοῦ θεοῦ ἀλλὰ τὰ τῶν ἀνθρώπων.
— But when he had turned about and looked on his disciples, he rebuked Peter, saying, Get thee behind me, Satan: for thou savourest not the things that be of God, but the things that be of men.
Mark 9:1
CA  Jah qaþ du im: amen, qiþa izwis þatei sind sumai þize her standandane, þai ize ni kausjand dauþaus, unte gasaihvand þiudinassu gudis qumanana in mahtai.
— καὶ ἔλεγεν αὐτοῖς, ἀμὴν λέγω ὑμῖν ὅτι εἰσίν τινες ὧδε τῶν ἑστηκότων οἵτινες οὐ μὴ γεύσωνται θανάτου ἕως ἂν ἴδωσιν τὴν βασιλείαν τοῦ θεοῦ ἐληλυθυῖαν ἐν δυνάμει.
— And he said unto them, Verily I say unto you, That there be some of them that stand here, which shall not taste of death, till they have seen the kingdom of God come with power.
Mark 9:11
CA  jah frehun ina qiþandans: unte qiþand þai bokarjos þatei Helias skuli qiman faurþis?
— καὶ ἐπηρώτων αὐτὸν λέγοντες, ὅτι λέγουσιν οἱ γραμματεῖς ὅτι ἠλίαν δεῖ ἐλθεῖν πρῶτον;
— And they asked him, saying, Why say the scribes that Elias must first come?
Mark 9:13
CA  akei qiþa izwis þatei ju Helias qam jah gatawidedun imma swa filu swe wildedun, swaswe gameliþ ist bi ina.
— ἀλλὰ λέγω ὑμῖν ὅτι καὶ ἠλίας ἐλήλυθεν, καὶ ἐποίησαν αὐτῷ ὅσα ἤθελον, καθὼς γέγραπται ἐπ' αὐτόν.
— But I say unto you, That Elias is indeed come, and they have done unto him whatsoever they listed, as it is written of him.
Mark 9:25
CA  gasaihvands þan Iesus þatei samaþ rann managei, gahvotida ahmin þamma unhrainjin, qiþands du imma: þu ahma, þu unrodjands jah bauþs, ik þus anabiuda: usgagg us þamma jah þanaseiþs ni galeiþais in ina.
— ἰδὼν δὲ ὁ ἰησοῦς ὅτι ἐπισυντρέχει ὄχλος ἐπετίμησεν τῷ πνεύματι τῷ ἀκαθάρτῳ λέγων αὐτῷ, τὸ ἄλαλον καὶ κωφὸν πνεῦμα, ἐγὼ ἐπιτάσσω σοι, ἔξελθε ἐξ αὐτοῦ καὶ μηκέτι εἰσέλθῃς εἰς αὐτόν.
— When Jesus saw that the people came running together, he rebuked the foul spirit, saying unto him, Thou dumb and deaf spirit, I charge thee, come out of him, and enter no more into him.
Mark 9:28
CA  jah galeiþandan ina in gard, siponjos is frehun ina sundro: duhve weis ni mahtedum usdreiban þana?
— καὶ εἰσελθόντος αὐτοῦ εἰς οἶκον οἱ μαθηταὶ αὐτοῦ κατ' ἰδίαν ἐπηρώτων αὐτόν, ὅτι ἡμεῖς οὐκ ἠδυνήθημεν ἐκβαλεῖν αὐτό;
— And when he was come into the house, his disciples asked him privately, Why could not we cast him out?
Mark 9:38
CA  andhof þan imma Iohannes qiþands: laisari! sehvum sumana in þeinamma namin usdreibandan unhulþons, saei ni laisteiþ unsis, jah waridedum imma, unte ni laisteiþ unsis.
— ἔφη αὐτῷ ὁ ἰωάννης, διδάσκαλε, εἴδομέν τινα ἐν τῷ ὀνόματί σου ἐκβάλλοντα δαιμόνια, καὶ ἐκωλύομεν αὐτόν, ὅτι οὐκ ἠκολούθει ἡμῖν.
— And John answered him, saying, Master, we saw one casting out devils in thy name, and he followeth not us: and we forbad him, because he followeth not us.
Mark 9:41
CA  saei auk allis gadragkjai izwis stikla watins in namin meinamma, unte Xristaus sijuþ, amen qiþa izwis ei ni fraqisteiþ mizdon seinai.
— ὃς γὰρ ἂν ποτίσῃ ὑμᾶς ποτήριον ὕδατος ἐν ὀνόματι ὅτι χριστοῦ ἐστε, ἀμὴν λέγω ὑμῖν ὅτι οὐ μὴ ἀπολέσῃ τὸν μισθὸν αὐτοῦ.
— For whosoever shall give you a cup of water to drink in my name, because ye belong to Christ, verily I say unto you, he shall not lose his reward.
Mark 9:43
CA  jah jabai marzjai þuk handus þeina, afmait þo; goþ þus ist hamfamma in libain galeiþan, þau twos handuns habandin galeiþan in gaiainnan, in fon þata unhvapnando,
— καὶ ἐὰν σκανδαλίζῃ σε ἡ χείρ σου, ἀπόκοψον αὐτήν: καλόν ἐστίν σε κυλλὸν εἰσελθεῖν εἰς τὴν ζωὴν ἢ τὰς δύο χεῖρας ἔχοντα ἀπελθεῖν εἰς τὴν γέενναν, εἰς τὸ πῦρ τὸ ἄσβεστον.
— And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched:
Mark 9:45
CA  jah jabai fotus þeins marzjai þuk, afmait ina; goþ þus ist galeiþan in libain haltamma, þau twans fotuns habandin gawairpan in gaiainnan, in fon þata unhvapnando,
— καὶ ἐὰν ὁ πούς σου σκανδαλίζῃ σε, ἀπόκοψον αὐτόν: καλόν ἐστίν σε εἰσελθεῖν εἰς τὴν ζωὴν χωλὸν ἢ τοὺς δύο πόδας ἔχοντα βληθῆναι εἰς τὴν γέενναν.
— And if thy foot offend thee, cut it off: it is better for thee to enter halt into life, than having two feet to be cast into hell, into the fire that never shall be quenched:
Mark 9:47
CA  jah jabai augo þein marzjai þuk, uswairp imma; goþ þus ist haihamma galeiþan in þiudangardja gudis, þau twa augona habandin atwairpan in gaiainnan funins,
— καὶ ἐὰν ὁ ὀφθαλμός σου σκανδαλίζῃ σε, ἔκβαλε αὐτόν: καλόν σέ ἐστιν μονόφθαλμον εἰσελθεῖν εἰς τὴν βασιλείαν τοῦ θεοῦ ἢ δύο ὀφθαλμοὺς ἔχοντα βληθῆναι εἰς τὴν γέενναν,
— And if thine eye offend thee, pluck it out: it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire:
Mark 10:7
CA  inuh þis bileiþai manna attin seinamma jah aiþein seinai,
— ἕνεκεν τούτου καταλείψει ἄνθρωπος τὸν πατέρα αὐτοῦ καὶ τὴν μητέρα [καὶ προσκολληθήσεται πρὸς τὴν γυναῖκα αὐτοῦ],
— For this cause shall a man leave his father and mother, and cleave to his wife;
Mark 10:15
CA  amen, qiþa izwis: saei ni andnimiþ þiudangardja gudis swe barn, ni þauh qimiþ in izai.
— ἀμὴν λέγω ὑμῖν, ὃς ἂν μὴ δέξηται τὴν βασιλείαν τοῦ θεοῦ ὡς παιδίον, οὐ μὴ εἰσέλθῃ εἰς αὐτήν.
— Verily I say unto you, Whosoever shall not receive the kingdom of God as a little child, he shall not enter therein.
Mark 10:17
CA  jah usgaggandin imma in wig, duatrinnands ains jah knussjands baþ ina qiþands: laisari þiuþeiga, hva taujau ei libainais aiweinons arbja wairþau?
— καὶ ἐκπορευομένου αὐτοῦ εἰς ὁδὸν προσδραμὼν εἷς καὶ γονυπετήσας αὐτὸν ἐπηρώτα αὐτόν, διδάσκαλε ἀγαθέ, τί ποιήσω ἵνα ζωὴν αἰώνιον κληρονομήσω;
— And when he was gone forth into the way, there came one running, and kneeled to him, and asked him, Good Master, what shall I do that I may inherit eternal life?
Mark 10:23
CA  jah bisaihvands Iesus qaþ siponjam seinaim: sai, hvaiwa agluba þai faiho gahabandans in þiudangardja gudis galeiþand.
— καὶ περιβλεψάμενος ὁ ἰησοῦς λέγει τοῖς μαθηταῖς αὐτοῦ, πῶς δυσκόλως οἱ τὰ χρήματα ἔχοντες εἰς τὴν βασιλείαν τοῦ θεοῦ εἰσελεύσονται.
— And Jesus looked round about, and saith unto his disciples, How hardly shall they that have riches enter into the kingdom of God!
Mark 10:24
CA  iþ þai siponjos afslauþnodedun in waurde is. þaruh Iesus aftra andhafjands qaþ im: barnilona, hvaiwa aglu ist þaim hugjandam afar faihau in þiudangardja gudis galeiþan.
— οἱ δὲ μαθηταὶ ἐθαμβοῦντο ἐπὶ τοῖς λόγοις αὐτοῦ. ὁ δὲ ἰησοῦς πάλιν ἀποκριθεὶς λέγει αὐτοῖς, τέκνα, πῶς δύσκολόν ἐστιν εἰς τὴν βασιλείαν τοῦ θεοῦ εἰσελθεῖν:
— And the disciples were astonished at his words. But Jesus answereth again, and saith unto them, Children, how hard is it for them that trust in riches to enter into the kingdom of God!
Mark 10:25
CA  azitizo ist ulbandau þairh þairko neþlos galeiþan, þau gabigamma in þiudangardja gudis galeiþan.
— εὐκοπώτερόν ἐστιν κάμηλον διὰ [τῆς] τρυμαλιᾶς [τῆς] ῥαφίδος διελθεῖν ἢ πλούσιον εἰς τὴν βασιλείαν τοῦ θεοῦ εἰσελθεῖν.
— It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God.
Mark 10:26
CA  iþ eis mais usgeisnodedun qiþandans du sis misso: jah hvas mag ganisan?
— οἱ δὲ περισσῶς ἐξεπλήσσοντο λέγοντες πρὸς ἑαυτούς, καὶ τίς δύναται σωθῆναι;
— And they were astonished out of measure, saying among themselves, Who then can be saved?
Mark 10:28
CA  dugann þan Paitrus qiþan du imma: sai, weis aflailotum alla jah laistidedum þuk.
— ἤρξατο λέγειν ὁ πέτρος αὐτῷ, ἰδοὺ ἡμεῖς ἀφήκαμεν πάντα καὶ ἠκολουθήκαμέν σοι.
— Then Peter began to say unto him, Lo, we have left all, and have followed thee.
Mark 10:29
CA  andhafjands im Iesus qaþ: amen, qiþa izwis: ni hvashun ist saei aflailoti gard aiþþau broþruns <aiþþau swistruns> aiþþau aiþein aiþþau attan aiþþau qen aiþþau barna aiþþau haimoþlja in meina jah in þizos aiwaggeljons,
— ἔφη ὁ ἰησοῦς, ἀμὴν λέγω ὑμῖν, οὐδείς ἐστιν ὃς ἀφῆκεν οἰκίαν ἢ ἀδελφοὺς ἢ ἀδελφὰς ἢ μητέρα ἢ πατέρα ἢ τέκνα ἢ ἀγροὺς ἕνεκεν ἐμοῦ καὶ ἕνεκεν τοῦ εὐαγγελίου,
— And Jesus answered and said, Verily I say unto you, There is no man that hath left house, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my sake, and the gospel's,
Mark 10:32
CA  wesunuþ~þan ana wiga gaggandans du Iairusaulwmai jah <was> faurbigaggands ins Iesus, jah sildaleikidedun jah afarlaistjandans faurhtai waurþun. jah andnimands aftra þans twalif dugann im qiþan þoei habaidedun ina gadaban.
— ἦσαν δὲ ἐν τῇ ὁδῷ ἀναβαίνοντες εἰς ἱεροσόλυμα, καὶ ἦν προάγων αὐτοὺς ὁ ἰησοῦς, καὶ ἐθαμβοῦντο, οἱ δὲ ἀκολουθοῦντες ἐφοβοῦντο. καὶ παραλαβὼν πάλιν τοὺς δώδεκα ἤρξατο αὐτοῖς λέγειν τὰ μέλλοντα αὐτῷ συμβαίνειν,
— And they were in the way going up to Jerusalem; and Jesus went before them: and they were amazed; and as they followed, they were afraid. And he took again the twelve, and began to tell them what things should happen unto him,
Mark 10:35
CA  jah athabaidedun sik du imma Iakobus jah Iohannes, sunjus Zaibaidaiaus, qiþandans: laisari, wileima ei þatei þuk bidjos, taujais uggkis.
— καὶ προσπορεύονται αὐτῷ ἰάκωβος καὶ ἰωάννης οἱ υἱοὶ ζεβεδαίου λέγοντες αὐτῷ, διδάσκαλε, θέλομεν ἵνα ὃ ἐὰν αἰτήσωμέν σε ποιήσῃς ἡμῖν.
— And James and John, the sons of Zebedee, come unto him, saying, Master, we would that thou shouldest do for us whatsoever we shall desire.
Mark 10:47
CA  jah gahausjands þatei Iesus sa Nazoraius ist, dugann hropjan jah qiþan: sunau Daweidis, Iesu, armai mik!
— καὶ ἀκούσας ὅτι ἰησοῦς ὁ ναζαρηνός ἐστιν ἤρξατο κράζειν καὶ λέγειν, υἱὲ δαυὶδ ἰησοῦ, ἐλέησόν με.
— And when he heard that it was Jesus of Nazareth, he began to cry out, and say, Jesus, thou son of David, have mercy on me.
Mark 10:49
CA  jah gastandands Iesus haihait atwopjan ina. jah wopidedun þana blindan, qiþandans du imma: þrafstei þuk; urreis, wopeiþ þuk.
— καὶ στὰς ὁ ἰησοῦς εἶπεν, φωνήσατε αὐτόν. καὶ φωνοῦσιν τὸν τυφλὸν λέγοντες αὐτῷ, θάρσει, ἔγειρε, φωνεῖ σε.
— And Jesus stood still, and commanded him to be called. And they call the blind man, saying unto him, Be of good comfort, rise; he calleth thee.
Mark 11:1
CA  Jah biþe nehva wesun Iairusalem, in Beþsfagein jah Biþaniin at fairgunja alewjin, insandida twans siponje seinaize
— καὶ ὅτε ἐγγίζουσιν εἰς ἱεροσόλυμα εἰς βηθφαγὴ καὶ βηθανίαν πρὸς τὸ ὄρος τῶν ἐλαιῶν, ἀποστέλλει δύο τῶν μαθητῶν αὐτοῦ
— And when they came nigh to Jerusalem, unto Bethphage and Bethany, at the mount of Olives, he sendeth forth two of his disciples,
Mark 11:3
CA  jah jabai hvas iggqis qiþai: duhve þata taujats? qiþaits: þatei frauja þis gairneiþ; jah sunsaiw ina insandeiþ hidre.
— καὶ ἐάν τις ὑμῖν εἴπῃ, τί ποιεῖτε τοῦτο; εἴπατε, ὁ κύριος αὐτοῦ χρείαν ἔχει, καὶ εὐθὺς αὐτὸν ἀποστέλλει πάλιν ὧδε.
— And if any man say unto you, Why do ye this? say ye that the Lord hath need of him; and straightway he will send him hither.
Mark 11:9
CA  jah þai fauragaggandans <jah þai afarlaistjandans> hropidedun qiþandans: osanna, þiuþida sa qimanda in namin fraujins!
— καὶ οἱ προάγοντες καὶ οἱ ἀκολουθοῦντες ἔκραζον, ὡσαννά: εὐλογημένος ὁ ἐρχόμενος ἐν ὀνόματι κυρίου:
— And they that went before, and they that followed, cried, saying, Hosanna; Blessed is he that cometh in the name of the Lord:
Mark 11:17
CA  jah laisida qiþands du im: niu gameliþ ist þatei razn mein razn bido haitada allaim þiudom? iþ jus gatawideduþ ita du filigrja waidedjane.
— καὶ ἐδίδασκεν καὶ ἔλεγεν αὐτοῖς, οὐ γέγραπται ὅτι ὁ οἶκός μου οἶκος προσευχῆς κληθήσεται πᾶσιν τοῖς ἔθνεσιν; ὑμεῖς δὲ πεποιήκατε αὐτὸν σπήλαιον λῃστῶν.
— And he taught, saying unto them, Is it not written, My house shall be called of all nations the house of prayer? but ye have made it a den of thieves.
Mark 11:23
CA  amen auk qiþa izwis, þishvazuh ei qiþai du þamma fairgunja: ushafei þuk jah wairp þus in marein, jah ni tuzwerjai in hairtin seinamma, ak galaubjai þata, ei þatei qiþiþ gagaggiþ, wairþiþ imma þishvah þei qiþiþ.
— ἀμὴν λέγω ὑμῖν ὅτι ὃς ἂν εἴπῃ τῷ ὄρει τούτῳ, ἄρθητι καὶ βλήθητι εἰς τὴν θάλασσαν, καὶ μὴ διακριθῇ ἐν τῇ καρδίᾳ αὐτοῦ ἀλλὰ πιστεύῃ ὅτι ὃ λαλεῖ γίνεται, ἔσται αὐτῷ.
— For verily I say unto you, That whosoever shall say unto this mountain, Be thou removed, and be thou cast into the sea; and shall not doubt in his heart, but shall believe that those things which he saith shall come to pass; he shall have whatsoever he saith.
Mark 11:24
CA  duþþe qiþa izwis: allata þishvah þei bidjandans sokeiþ, galaubeiþ þatei nimiþ, jah wairþiþ izwis.
— διὰ τοῦτο λέγω ὑμῖν, πάντα ὅσα προσεύχεσθε καὶ αἰτεῖσθε, πιστεύετε ὅτι ἐλάβετε, καὶ ἔσται ὑμῖν.
— Therefore I say unto you, What things soever ye desire, when ye pray, believe that ye receive them, and ye shall have them.
Mark 11:29
CA  iþ Iesus andhafjands qaþ du im: fraihna jah ik izwis ainis waurdis jah andhafjiþ mis, jah qiþa izwis in hvamma waldufnje þata tauja.
— ὁ δὲ ἰησοῦς εἶπεν αὐτοῖς, ἐπερωτήσω ὑμᾶς ἕνα λόγον, καὶ ἀποκρίθητέ μοι, καὶ ἐρῶ ὑμῖν ἐν ποίᾳ ἐξουσίᾳ ταῦτα ποιῶ:
— And Jesus answered and said unto them, I will also ask of you one question, and answer me, and I will tell you by what authority I do these things.
Mark 11:31
CA  jah þahtedun du sis misso qiþandans, jabai qiþam: us himina, qiþiþ: aþþan duhve ni galaubideduþ imma?
— καὶ διελογίζοντο πρὸς ἑαυτοὺς λέγοντες, ἐὰν εἴπωμεν, ἐξ οὐρανοῦ, ἐρεῖ, διὰ τί [οὖν] οὐκ ἐπιστεύσατε αὐτῷ;
— And they reasoned with themselves, saying, If we shall say, From heaven; he will say, Why then did ye not believe him?
Mark 11:32
CA  ak qiþam: us mannam, uhtedun þo managein. allai auk alakjo habaidedun Iohannen þatei bi sunjai praufetes was.
— ἀλλὰ εἴπωμεν, ἐξ ἀνθρώπων; – ἐφοβοῦντο τὸν ὄχλον, ἅπαντες γὰρ εἶχον τὸν ἰωάννην ὄντως ὅτι προφήτης ἦν.
— But if we shall say, Of men; they feared the people: for all men counted John, that he was a prophet indeed.
Mark 11:33
CA  jah andhafjandans qeþun du Iesua: ni witum. jah andhafjands Iesus qaþ du im: nih ik izwis qiþa in hvamma waldufnje þata tauja.
— καὶ ἀποκριθέντες τῷ ἰησοῦ λέγουσιν, οὐκ οἴδαμεν. καὶ ὁ ἰησοῦς λέγει αὐτοῖς, οὐδὲ ἐγὼ λέγω ὑμῖν ἐν ποίᾳ ἐξουσίᾳ ταῦτα ποιῶ.
— And they answered and said unto Jesus, We cannot tell. And Jesus answering saith unto them, Neither do I tell you by what authority I do these things.
Mark 12:1
CA  Jah dugann im in gajukom qiþan: weinagard ussatida manna jah bisatida ina faþom jah usgrof dal uf mesa jah gatimrida kelikn jah anafalh ina waurstwjam jah aflaiþ aljaþ.
— καὶ ἤρξατο αὐτοῖς ἐν παραβολαῖς λαλεῖν, ἀμπελῶνα ἄνθρωπος ἐφύτευσεν, καὶ περιέθηκεν φραγμὸν καὶ ὤρυξεν ὑπολήνιον καὶ ᾠκοδόμησεν πύργον, καὶ ἐξέδετο αὐτὸν γεωργοῖς, καὶ ἀπεδήμησεν.
— And he began to speak unto them by parables. A certain man planted a vineyard, and set an hedge about it, and digged a place for the winefat, and built a tower, and let it out to husbandmen, and went into a far country.
Mark 12:6
CA  þanuh nauhþanuh ainana sunu aigands liubana sis, insandida jah þana du im spedistana, qiþands þatei gaaistand sunu meinana.
— ἔτι ἕνα εἶχεν, υἱὸν ἀγαπητόν: ἀπέστειλεν αὐτὸν ἔσχατον πρὸς αὐτοὺς λέγων ὅτι ἐντραπήσονται τὸν υἱόν μου.
— Having yet therefore one son, his wellbeloved, he sent him also last unto them, saying, They will reverence my son.
Mark 12:18
CA  jah atiddjedun Saddukaieis du imma þaiei qiþand usstass ni wisan, jah frehun ina qiþandans:
— καὶ ἔρχονται σαδδουκαῖοι πρὸς αὐτόν, οἵτινες λέγουσιν ἀνάστασιν μὴ εἶναι, καὶ ἐπηρώτων αὐτὸν λέγοντες,
— Then come unto him the Sadducees, which say there is no resurrection; and they asked him, saying,
Mark 12:19
CA  laisari, Moses gamelida unsis þatei jabai hvis broþar gadauþnai jah bileiþai qenai jah barne ni bileiþai, ei nimai broþar is þo qen is jah ussatjai barna broþr seinamma.
— διδάσκαλε, μωϋσῆς ἔγραψεν ἡμῖν ὅτι ἐάν τινος ἀδελφὸς ἀποθάνῃ καὶ καταλίπῃ γυναῖκα καὶ μὴ ἀφῇ τέκνον, ἵνα λάβῃ ὁ ἀδελφὸς αὐτοῦ τὴν γυναῖκα καὶ ἐξαναστήσῃ σπέρμα τῷ ἀδελφῷ αὐτοῦ.
— Master, Moses wrote unto us, If a man's brother die, and leave his wife behind him, and leave no children, that his brother should take his wife, and raise up seed unto his brother.
Mark 12:26
CA  aþþan bi dauþans, þatei urreisand, niu gakunnaideduþ ana bokom Mosezis ana aihvatundjai, hvaiwa imma qaþ guþ qiþands: ik im guþ Abrahamis jah guþ Isakis jah <guþ> Iakobis?
— περὶ δὲ τῶν νεκρῶν ὅτι ἐγείρονται οὐκ ἀνέγνωτε ἐν τῇ βίβλῳ μωϋσέως ἐπὶ τοῦ βάτου πῶς εἶπεν αὐτῷ ὁ θεὸς λέγων, ἐγὼ ὁ θεὸς ἀβραὰμ καὶ [ὁ] θεὸς ἰσαὰκ καὶ [ὁ] θεὸς ἰακώβ;
— And as touching the dead, that they rise: have ye not read in the book of Moses, how in the bush God spake unto him, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob?
Mark 12:35
CA  jah andhafjands Iesus qaþ laisjands in alh: hvaiwa qiþand þai bokarjos þatei Xristus sunus ist Daweidis?
— καὶ ἀποκριθεὶς ὁ ἰησοῦς ἔλεγεν διδάσκων ἐν τῷ ἱερῷ, πῶς λέγουσιν οἱ γραμματεῖς ὅτι ὁ χριστὸς υἱὸς δαυίδ ἐστιν;
— And Jesus answered and said, while he taught in the temple, How say the scribes that Christ is the son of David?
Mark 13:21
CA  jah þan jabai hvas izwis qiþai: sai, her Xristus, aiþþau sai, jainar, ni galaubjaiþ;
— καὶ τότε ἐάν τις ὑμῖν εἴπῃ, ἴδε ὧδε ὁ χριστός, ἴδε ἐκεῖ, μὴ πιστεύετε:
— And then if any man shall say to you, Lo, here is Christ; or, lo, he is there; believe him not:
Mark 14:9
CA  amen, qiþa izwis: þishvaruh þei merjada so aiwaggeljo and alla manaseþ, jah þatei gatawida so rodjada du gamundai izos.
— ἀμὴν δὲ λέγω ὑμῖν, ὅπου ἐὰν κηρυχθῇ τὸ εὐαγγέλιον εἰς ὅλον τὸν κόσμον, καὶ ὃ ἐποίησεν αὕτη λαληθήσεται εἰς μνημόσυνον αὐτῆς.
— Verily I say unto you, Wheresoever this gospel shall be preached throughout the whole world, this also that she hath done shall be spoken of for a memorial of her.
Mark 14:12
CA  jah þamma frumistin daga azwme, þan paska salidedun, qeþun du imma þai siponjos is: hvar wileis ei galeiþandans manwjaima, ei matjais paska?
— καὶ τῇ πρώτῃ ἡμέρᾳ τῶν ἀζύμων, ὅτε τὸ πάσχα ἔθυον, λέγουσιν αὐτῷ οἱ μαθηταὶ αὐτοῦ, ποῦ θέλεις ἀπελθόντες ἑτοιμάσωμεν ἵνα φάγῃς τὸ πάσχα;
— And the first day of unleavened bread, when they killed the passover, his disciples said unto him, Where wilt thou that we go and prepare that thou mayest eat the passover?
Mark 14:14
CA  jah þadei inngaleiþai, qiþaits þamma heiwafraujin þatei laisareis qiþiþ: hvar sind saliþwos þarei paska miþ siponjam meinaim matjau?
— καὶ ὅπου ἐὰν εἰσέλθῃ εἴπατε τῷ οἰκοδεσπότῃ ὅτι ὁ διδάσκαλος λέγει, ποῦ ἐστιν τὸ κατάλυμά μου ὅπου τὸ πάσχα μετὰ τῶν μαθητῶν μου φάγω;
— And wheresoever he shall go in, say ye to the goodman of the house, The Master saith, Where is the guestchamber, where I shall eat the passover with my disciples?
Mark 14:44
CA  at~uh~þan~gaf sa lewjands <ina> im bandwon qiþands: þammei kukjau, sa ist: greipiþ þana jah tiuhiþ arniba.
— δεδώκει δὲ ὁ παραδιδοὺς αὐτὸν σύσσημον αὐτοῖς λέγων, ὃν ἂν φιλήσω αὐτός ἐστιν: κρατήσατε αὐτὸν καὶ ἀπάγετε ἀσφαλῶς.
— And he that betrayed him had given them a token, saying, Whomsoever I shall kiss, that same is he; take him, and lead him away safely.
Mark 14:52
CA  iþ is bileiþands þamma leina naqaþs gaþlauh faura im.
— ὁ δὲ καταλιπὼν τὴν σινδόνα γυμνὸς ἔφυγεν.
— And he left the linen cloth, and fled from them naked.
Mark 14:55
CA  iþ þai auhumistans gudjans jah alla so gafaurds sokidedun ana Iesu weitwodiþa du afdauþjan ina jah ni bigetun.
— οἱ δὲ ἀρχιερεῖς καὶ ὅλον τὸ συνέδριον ἐζήτουν κατὰ τοῦ ἰησοῦ μαρτυρίαν εἰς τὸ θανατῶσαι αὐτόν, καὶ οὐχ ηὕρισκον:
— And the chief priests and all the council sought for witness against Jesus to put him to death; and found none.
Mark 14:57
CA  jah sumai usstandandans galiug weitwodidedun ana ina qiþandans:
— καί τινες ἀναστάντες ἐψευδομαρτύρουν κατ' αὐτοῦ λέγοντες
— And there arose certain, and bare false witness against him, saying,
Mark 14:58
CA  þatei weis gahausidedum qiþandan ina þatei ik gataira alh þo handuwaurhton jah bi þrins dagans anþara unhanduwaurhta gatimrja.
— ὅτι ἡμεῖς ἠκούσαμεν αὐτοῦ λέγοντος ὅτι ἐγὼ καταλύσω τὸν ναὸν τοῦτον τὸν χειροποίητον καὶ διὰ τριῶν ἡμερῶν ἄλλον ἀχειροποίητον οἰκοδομήσω:
— We heard him say, I will destroy this temple that is made with hands, and within three days I will build another made without hands.
Mark 14:59
CA  jah ni swa samaleika was weitwodiþa ize.
— καὶ οὐδὲ οὕτως ἴση ἦν ἡ μαρτυρία αὐτῶν.
— But neither so did their witness agree together.
Mark 14:60
CA  jah usstandands sa auhumista gudja in midjaim frah Iesu qiþands: niu andhafjis waiht, hva þai ana þuk weitwodjand?
— καὶ ἀναστὰς ὁ ἀρχιερεὺς εἰς μέσον ἐπηρώτησεν τὸν ἰησοῦν λέγων, οὐκ ἀποκρίνῃ οὐδέν; τί οὗτοί σου καταμαρτυροῦσιν;
— And the high priest stood up in the midst, and asked Jesus, saying, Answerest thou nothing? what is it which these witness against thee?
Mark 14:68
CA  iþ is afaiaik qiþands: ni wait, ni kann hva þu qiþis. jah galaiþ faur gard, jah hana wopida.
— ὁ δὲ ἠρνήσατο λέγων, οὔτε οἶδα οὔτε ἐπίσταμαι σὺ τί λέγεις. καὶ ἐξῆλθεν ἔξω εἰς τὸ προαύλιον [: καὶ ἀλέκτωρ ἐφώνησεν].
— But he denied, saying, I know not, neither understand I what thou sayest. And he went out into the porch; and the cock crew.
Mark 14:69
CA  jah þiwi gasaihvandei ina aftra dugann qiþan þaim faurastandandam, þatei sa þizei ist.
— καὶ ἡ παιδίσκη ἰδοῦσα αὐτὸν ἤρξατο πάλιν λέγειν τοῖς παρεστῶσιν ὅτι οὗτος ἐξ αὐτῶν ἐστιν.
— And a maid saw him again, and began to say to them that stood by, This is one of them.
Mark 15:4
CA  iþ Peilatus aftra frah ina qiþands: niu andhafjis ni waiht? sai, hvan filu ana þuk weitwodjand.
— ὁ δὲ πιλᾶτος πάλιν ἐπηρώτα αὐτὸν λέγων, οὐκ ἀποκρίνῃ οὐδέν; ἴδε πόσα σου κατηγοροῦσιν.
— And Pilate asked him again, saying, Answerest thou nothing? behold how many things they witness against thee.
Mark 15:9
CA  iþ Peilatus andhof im qiþands: wileidu fraleitan izwis þana þiudan Iudaie?
— ὁ δὲ πιλᾶτος ἀπεκρίθη αὐτοῖς λέγων, θέλετε ἀπολύσω ὑμῖν τὸν βασιλέα τῶν ἰουδαίων;
— But Pilate answered them, saying, Will ye that I release unto you the King of the Jews?
Mark 15:28
CA  jah usfullnoda þata gamelido þata qiþando: jah miþ unsibjaim rahniþs was.
— And the scripture was fulfilled, which saith, And he was numbered with the transgressors.
Mark 15:29
CA  jah þai faurgaggandans wajameridedun ina, wiþondans haubida seina jah qiþandans: o sa gatairands þo alh jah bi þrins dagans gatimrjands þo,
— καὶ οἱ παραπορευόμενοι ἐβλασφήμουν αὐτὸν κινοῦντες τὰς κεφαλὰς αὐτῶν καὶ λέγοντες, οὐὰ ὁ καταλύων τὸν ναὸν καὶ οἰκοδομῶν ἐν τρισὶν ἡμέραις,
— And they that passed by railed on him, wagging their heads, and saying, Ah, thou that destroyest the temple, and buildest it in three days,
Mark 15:34
CA  jah niundon hveilai wopida Iesus stibnai mikilai qiþands: ailoe ailoe, lima sibakþanei, þatei ist gaskeiriþ: guþ meins, guþ meins, duhve mis bilaist?
— καὶ τῇ ἐνάτῃ ὥρᾳ ἐβόησεν ὁ ἰησοῦς φωνῇ μεγάλῃ, ελωι ελωι λεμα σαβαχθανι; ὅ ἐστιν μεθερμηνευόμενον ὁ θεός μου ὁ θεός μου, εἰς τί ἐγκατέλιπές με;
— And at the ninth hour Jesus cried with a loud voice, saying, Eloi, Eloi, lama sabachthani? which is, being interpreted, My God, my God, why hast thou forsaken me?
Mark 15:36
CA  þragjands þan ains jah gafulljands swam akeitis, galagjands ana raus, dragkida ina qiþands: let, ei saihvam qimaiu Helias athafjan ina.
— δραμὼν δέ τις [καὶ] γεμίσας σπόγγον ὄξους περιθεὶς καλάμῳ ἐπότιζεν αὐτόν, λέγων, ἄφετε ἴδωμεν εἰ ἔρχεται ἠλίας καθελεῖν αὐτόν.
— And one ran and filled a spunge full of vinegar, and put it on a reed, and gave him to drink, saying, Let alone; let us see whether Elias will come to take him down.
Mark 16:13
Speyer  jah jainai galeiþandans gataihun þaim anþaraim; niþ~þaim galaubidedun.
— κἀκεῖνοι ἀπελθόντες ἀπήγγειλαν τοῖς λοιποῖς: οὐδὲ ἐκείνοις ἐπίστευσαν.
— And they went and told it unto the residue: neither believed they them.
Romans 7:6
A  iþ nu, sai, andbundanai waurþum af witoda, gadauþnandans in þammei gahabaidai wesum, swaei skalkinoma in niujiþai ahmins jah ni fairniþai bokos.
— νυνὶ δὲ κατηργήθημεν ἀπὸ τοῦ νόμου, ἀποθανόντες ἐν ᾧ κατειχόμεθα, ὥστε δουλεύειν ἡμᾶς ἐν καινότητι πνεύματος καὶ οὐ παλαιότητι γράμματος.
— But now we are delivered from the law, that being dead wherein we were held; that we should serve in newness of spirit, and not in the oldness of the letter.
Romans 7:7
A  hva nu qiþam? witoþ frawaurhts ist? nis~sijai! ak frawaurht ni ufkunþedjau nih þairh witoþ, unte lustu nih wissedjau, nih witoþ qeþi: ni gairnjais.
— τί οὖν ἐροῦμεν; ὁ νόμος ἁμαρτία; μὴ γένοιτο: ἀλλὰ τὴν ἁμαρτίαν οὐκ ἔγνων εἰ μὴ διὰ νόμου, τήν τε γὰρ ἐπιθυμίαν οὐκ ᾔδειν εἰ μὴ ὁ νόμος ἔλεγεν, οὐκ ἐπιθυμήσεις.
— What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.
Romans 8:35
A  hvas uns afskaidai af friaþwai Xristaus? aglo? þau aggwiþa? þau wrakja? þau huhrus? þau naqadei? þau sleiþei? þau hairus?
— τίς ἡμᾶς χωρίσει ἀπὸ τῆς ἀγάπης τοῦ χριστοῦ; θλῖψις ἢ στενοχωρία ἢ διωγμὸς ἢ λιμὸς ἢ γυμνότης ἢ κίνδυνος ἢ μάχαιρα;
— Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?
Romans 8:39
A  nih hauhiþa nih diupiþa nih gaskafts anþara magi uns afskaidan af friaþwai gudis þizai in Xristau Iesu, fraujin unsaramma.
— οὔτε ὕψωμα οὔτε βάθος οὔτε τις κτίσις ἑτέρα δυνήσεται ἡμᾶς χωρίσαι ἀπὸ τῆς ἀγάπης τοῦ θεοῦ τῆς ἐν χριστῷ ἰησοῦ τῷ κυρίῳ ἡμῶν.
— Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.
Romans 9:1
A  Sunja qiþa ni waiht liuga, miþweitwodjandein mis miþwissein meinai in ahmin weihamma,
— ἀλήθειαν λέγω ἐν χριστῷ, οὐ ψεύδομαι, συμμαρτυρούσης μοι τῆς συνειδήσεώς μου ἐν πνεύματι ἁγίῳ,
— I say the truth in Christ, I lie not, my conscience also bearing me witness in the Holy Ghost,
Romans 9:12
A  ni us waurstwam, ak us þamma laþondin qiþan ist izai þatei sa maiza skalkinoþ þamma minnizin,
— οὐκ ἐξ ἔργων ἀλλ' ἐκ τοῦ καλοῦντος, ἐρρέθη αὐτῇ ὅτι ὁ μείζων δουλεύσει τῷ ἐλάσσονι:
— It was said unto her, The elder shall serve the younger.
Romans 9:14
A  hva nu qiþam? ibai inwindiþa fram guda? nis~sijai!
— τί οὖν ἐροῦμεν; μὴ ἀδικία παρὰ τῷ θεῷ; μὴ γένοιτο:
— What shall we say then? Is there unrighteousness with God? God forbid.
Romans 9:26
A  jah wairþiþ in þamma stada þarei qiþada im: ni managei meina jus, þai haitanda sunjus gudis libandins.
— καὶ ἔσται ἐν τῷ τόπῳ οὗ ἐρρέθη αὐτοῖς, οὐ λαός μου ὑμεῖς, ἐκεῖ κληθήσονται υἱοὶ θεοῦ ζῶντος.
— And it shall come to pass, that in the place where it was said unto them, Ye are not my people; there shall they be called the children of the living God.
Romans 9:30
A  hva nu qiþam? þatei þiudos þos ni laistjandeins garaihtein gafaifahun garaihtein, aþþan garaihtein þo us galaubeinai;
— τί οὖν ἐροῦμεν; ὅτι ἔθνη τὰ μὴ διώκοντα δικαιοσύνην κατέλαβεν δικαιοσύνην, δικαιοσύνην δὲ τὴν ἐκ πίστεως:
— What shall we say then? That the Gentiles, which followed not after righteousness, have attained to righteousness, even the righteousness which is of faith.
Romans 10:6
A  iþ so us galaubeinai garaihtei swa qiþiþ: ni qiþais in hairtin þeinamma: hvas ussteigiþ in himin? þat~ist Xristu dalaþ attiuhan;
— ἡ δὲ ἐκ πίστεως δικαιοσύνη οὕτως λέγει, μὴ εἴπῃς ἐν τῇ καρδίᾳ σου, τίς ἀναβήσεται εἰς τὸν οὐρανόν; τοῦτ' ἔστιν χριστὸν καταγαγεῖν:
— But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? (that is, to bring Christ down from above:)
Romans 10:7
A  aiþþau: hvas gasteigiþ in afgrundiþa? þat~ist Xristu us dauþaim iup ustiuhan.
— ἤ, τίς καταβήσεται εἰς τὴν ἄβυσσον; τοῦτ' ἔστιν χριστὸν ἐκ νεκρῶν ἀναγαγεῖν.
— Or, Who shall descend into the deep? (that is, to bring up Christ again from the dead.)
Romans 10:10
A  hairto auk galaubeiþ du garaihtiþai, iþ munþa andhaitada du ganistai.
— καρδίᾳ γὰρ πιστεύεται εἰς δικαιοσύνην, στόματι δὲ ὁμολογεῖται εἰς σωτηρίαν.
— For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.
Romans 10:18
A  akei qiþa: ibai ni hausidedun? raihtis: and alla airþa galaiþ drunjus ize jah and andins midjungardis waurda ize.
— ἀλλὰ λέγω, μὴ οὐκ ἤκουσαν; μενοῦνγε, εἰς πᾶσαν τὴν γῆν ἐξῆλθεν ὁ φθόγγος αὐτῶν, καὶ εἰς τὰ πέρατα τῆς οἰκουμένης τὰ ῥήματα αὐτῶν.
— But I say, Have they not heard? Yes verily, their sound went into all the earth, and their words unto the ends of the world.
Romans 10:19
A  akei qiþa: ibai Israel ni fanþ? frumist Moses qiþiþ: ik in aljana izwis brigga in unþiudom, in þiudai unfraþjandein in þwairhein izwis brigga.
— ἀλλὰ λέγω, μὴ ἰσραὴλ οὐκ ἔγνω; πρῶτος μωϋσῆς λέγει, ἐγὼ παραζηλώσω ὑμᾶς ἐπ' οὐκ ἔθνει, ἐπ' ἔθνει ἀσυνέτῳ παροργιῶ ὑμᾶς.
— But I say, Did not Israel know? First Moses saith, I will provoke you to jealousy by them that are no people, and by a foolish nation I will anger you.
Romans 11:1
A  Qiþa nu: ibai afskauf guþ arbja seinamma? nis~sijai! jah auk ik Israeleites im . . . .
— λέγω οὖν, μὴ ἀπώσατο ὁ θεὸς τὸν λαὸν αὐτοῦ; μὴ γένοιτο: καὶ γὰρ ἐγὼ ἰσραηλίτης εἰμί, ἐκ σπέρματος ἀβραάμ, φυλῆς βενιαμίν.
— I say then, Hath God cast away his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.
Romans 11:13
A  izwis auk qiþa þiudom: swa lagga swe ik im þiudo apaustaulus, andbahti mein mikilja,
— ὑμῖν δὲ λέγω τοῖς ἔθνεσιν. ἐφ' ὅσον μὲν οὖν εἰμι ἐγὼ ἐθνῶν ἀπόστολος, τὴν διακονίαν μου δοξάζω,
— For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify mine office:
Romans 11:19
A  qiþais nu: usbruknodedun astos, ei ik intrusgjaidau.
— ἐρεῖς οὖν, ἐξεκλάσθησαν κλάδοι ἵνα ἐγὼ ἐγκεντρισθῶ.
— Thou wilt say then, The branches were broken off, that I might be graffed in.
Romans 11:25
A  ni auk wiljau izwis unweisans, broþrjus, þizos runos, ei ni sijaiþ in izwis silbam frodai, unte daubei <bi> sumata Israela warþ, und þatei fullo þiudo inngaleiþai.
— οὐ γὰρ θέλω ὑμᾶς ἀγνοεῖν, ἀδελφοί, τὸ μυστήριον τοῦτο, ἵνα μὴ ἦτε [παρ'] ἑαυτοῖς φρόνιμοι, ὅτι πώρωσις ἀπὸ μέρους τῷ ἰσραὴλ γέγονεν ἄχρις οὗ τὸ πλήρωμα τῶν ἐθνῶν εἰσέλθῃ,
— For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.
Romans 11:33
A  o diupiþa gabeins handugeins . . . .
— ὦ βάθος πλούτου καὶ σοφίας καὶ γνώσεως θεοῦ: ὡς ἀνεξεραύνητα τὰ κρίματα αὐτοῦ καὶ ἀνεξιχνίαστοι αἱ ὁδοὶ αὐτοῦ.
— O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out!
Romans 12:2
Car  ni galeikoþ izwis þamma aiwa, <ak inmaidjaiþ> ananiujiþai fraþjis izwaris du gakiusan hva sijai wilja gudis, þatei goþ jah galeikaiþ jah ustauhan.
— καὶ μὴ συσχηματίζεσθε τῷ αἰῶνι τούτῳ, ἀλλὰ μεταμορφοῦσθε τῇ ἀνακαινώσει τοῦ νοός, εἰς τὸ δοκιμάζειν ὑμᾶς τί τὸ θέλημα τοῦ θεοῦ, τὸ ἀγαθὸν καὶ εὐάρεστον καὶ τέλειον.
— And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.
Romans 12:3
Car  qiþa auk þairh anst gudis sei gibana ist mis, allaim wisandam in izwis, ni mais fraþjan þau skuli fraþjan, ak fraþjan du waila fraþjan, hvarjammeh swaswe guþ gadailida mitaþ galaubeinais.
— λέγω γὰρ διὰ τῆς χάριτος τῆς δοθείσης μοι παντὶ τῷ ὄντι ἐν ὑμῖν μὴ ὑπερφρονεῖν παρ' ὃ δεῖ φρονεῖν, ἀλλὰ φρονεῖν εἰς τὸ σωφρονεῖν, ἑκάστῳ ὡς ὁ θεὸς ἐμέρισεν μέτρον πίστεως.
— For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith.
Romans 12:10
A  broþralubon in izwis misso friaþwamildjai; sweriþai izwis misso faurarahnjandans;
— τῇ φιλαδελφίᾳ εἰς ἀλλήλους φιλόστοργοι, τῇ τιμῇ ἀλλήλους προηγούμενοι,
— Be kindly affectioned one to another with brotherly love; in honour preferring one another;
Romans 13:2
A  swaei sa andstandands waldufnja gudis garaideinai andstoþ; iþ þai andstandandans silbans sis wargiþa nimand.
Car  swaei sa andstandands waldufnja gudis garaideinai andstoþ; iþ þai andstandandans silbans sis wargiþa nimand.
— ὥστε ὁ ἀντιτασσόμενος τῇ ἐξουσίᾳ τῇ τοῦ θεοῦ διαταγῇ ἀνθέστηκεν, οἱ δὲ ἀνθεστηκότες ἑαυτοῖς κρίμα λήμψονται.
— Whosoever therefore resisteth the power, resisteth the ordinance of God: and they that resist shall receive to themselves damnation.
Romans 13:7
A  usgibiþ nu allaim skuldo: þammei gabaur gabaur, þammei mota mota, þammei agis agis, þammei sweriþa sweriþa.
— ἀπόδοτε πᾶσιν τὰς ὀφειλάς, τῷ τὸν φόρον τὸν φόρον, τῷ τὸ τέλος τὸ τέλος, τῷ τὸν φόβον τὸν φόβον, τῷ τὴν τιμὴν τὴν τιμήν.
— Render therefore to all their dues: tribute to whom tribute is due; custom to whom custom; fear to whom fear; honour to whom honour.
Romans 15:8
Car  qiþa auk Xristu Iesu andbaht waurþanana <bimaitis> fram sunjai gudis du gatulgjan gahaita attane,
— λέγω γὰρ χριστὸν διάκονον γεγενῆσθαι περιτομῆς ὑπὲρ ἀληθείας θεοῦ, εἰς τὸ βεβαιῶσαι τὰς ἐπαγγελίας τῶν πατέρων,
— Now I say that Jesus Christ was a minister of the circumcision for the truth of God, to confirm the promises made unto the fathers:
Corinthians I 1:15
A  ei hvas ni qiþai þatei in meinamma namin daupidedjau.
— ἵνα μή τις εἴπῃ ὅτι εἰς τὸ ἐμὸν ὄνομα ἐβαπτίσθητε.
— Lest any should say that I had baptized in mine own name.
Corinthians I 1:18
A  unte þata waurd galgins þaim fralusnandam dwaliþa ist, iþ þaim ganisandam mahts gudis ist.
— ὁ λόγος γὰρ ὁ τοῦ σταυροῦ τοῖς μὲν ἀπολλυμένοις μωρία ἐστίν, τοῖς δὲ σῳζομένοις ἡμῖν δύναμις θεοῦ ἐστιν.
— For the preaching of the cross is to them that perish foolishness; but unto us which are saved it is the power of God.
Corinthians I 1:21
A  unte auk in handugein gudis ni ufkunnaida sa fairhvus þairh handugein guþ, galeikaida guda þairh þo dwaliþa þizos wailamereinais ganasjan þans galaubjandans.
— ἐπειδὴ γὰρ ἐν τῇ σοφίᾳ τοῦ θεοῦ οὐκ ἔγνω ὁ κόσμος διὰ τῆς σοφίας τὸν θεόν, εὐδόκησεν ὁ θεὸς διὰ τῆς μωρίας τοῦ κηρύγματος σῶσαι τοὺς πιστεύοντας.
— For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe.
Corinthians I 1:23
A  iþ weis merjam Iesu ushramidana, Iudaium gamarzein, iþ þiudom dwaliþa;
— ἡμεῖς δὲ κηρύσσομεν χριστὸν ἐσταυρωμένον, ἰουδαίοις μὲν σκάνδαλον ἔθνεσιν δὲ μωρίαν,
— But we preach Christ crucified, unto the Jews a stumblingblock, and unto the Greeks foolishness;
Corinthians I 1:25
A  unte so dwaliþa gudis handugozei mannam . . . .
— ὅτι τὸ μωρὸν τοῦ θεοῦ σοφώτερον τῶν ἀνθρώπων ἐστίν, καὶ τὸ ἀσθενὲς τοῦ θεοῦ ἰσχυρότερον τῶν ἀνθρώπων.
— Because the foolishness of God is wiser than men; and the weakness of God is stronger than men.
Corinthians I 5:7
A  ushraineiþ þata fairnjo beist, ei sijaiþ niujis daigs, swaswe sijaiþ unbeistjodai; jah auk paska unsara ufsniþans ist faur uns Xristus.
— ἐκκαθάρατε τὴν παλαιὰν ζύμην, ἵνα ἦτε νέον φύραμα, καθώς ἐστε ἄζυμοι. καὶ γὰρ τὸ πάσχα ἡμῶν ἐτύθη χριστός:
— Purge out therefore the old leaven, that ye may be a new lump, as ye are unleavened. For even Christ our passover is sacrificed for us:
Corinthians I 7:6
A  þatuþ~þan qiþa gakunnands, ni bi haitjai.
— τοῦτο δὲ λέγω κατὰ συγγνώμην, οὐ κατ' ἐπιταγήν.
— But I speak this by permission, and not of commandment.
Corinthians I 7:8
A  aþþan qiþa þaim unqenidam jah widuwom: goþ ist im, jabai sind swe ik.
— λέγω δὲ τοῖς ἀγάμοις καὶ ταῖς χήραις, καλὸν αὐτοῖς ἐὰν μείνωσιν ὡς κἀγώ:
— I say therefore to the unmarried and widows, It is good for them if they abide even as I.
Corinthians I 7:12
A  iþ þaim anþaraim ik qiþa, ni frauja: jabai hvas broþar qen aigi ungalaubjandein, jah so gawilja ist bauan miþ imma, ni afletai þo qen;
— τοῖς δὲ λοιποῖς λέγω ἐγώ, οὐχ ὁ κύριος: εἴ τις ἀδελφὸς γυναῖκα ἔχει ἄπιστον, καὶ αὕτη συνευδοκεῖ οἰκεῖν μετ' αὐτοῦ, μὴ ἀφιέτω αὐτήν:
— But to the rest speak I, not the Lord: If any brother hath a wife that believeth not, and she be pleased to dwell with him, let him not put her away.
Corinthians I 9:8
A  ibai bi mannam þata qiþa, aiþþau <niu> jah witoþ þata qiþiþ?
— μὴ κατὰ ἄνθρωπον ταῦτα λαλῶ, ἢ καὶ ὁ νόμος ταῦτα οὐ λέγει;
— Say I these things as a man? or saith not the law the same also?
Corinthians I 10:15
A  . . . . frodaim qiþa; domeiþ jus þatei qiþa.
— ὡς φρονίμοις λέγω: κρίνατε ὑμεῖς ὅ φημι.
— I speak as to wise men; judge ye what I say.
Corinthians I 10:19
A  hva nu qiþam? þatei þo galiugaguda hva sijaina aiþþau þatei galiugam saljada hva sijai?
— τί οὖν φημι; ὅτι εἰδωλόθυτόν τί ἐστιν; ἢ ὅτι εἴδωλόν τί ἐστιν;
— What say I then? that the idol is any thing, or that which is offered in sacrifice to idols is any thing?
Corinthians I 10:28
A  iþ jabai hvas qiþai þatei galiugam gasaliþ ist, ni matjaiþ in jainis þis bandwjandins jah þuhta<us>: fraujins ist auk airþa jah fullo izos;
— ἐὰν δέ τις ὑμῖν εἴπῃ, τοῦτο ἱερόθυτόν ἐστιν, μὴ ἐσθίετε δι' ἐκεῖνον τὸν μηνύσαντα καὶ τὴν συνείδησιν –
— But if any man say unto you, This is offered in sacrifice unto idols, eat not for his sake that shewed it, and for conscience sake: for the earth is the Lord's, and the fulness thereof:
Corinthians I 10:29
A  þuhtuþ~þan qiþa ni silbins, ak anþaris. duhve auk frijei meina stojada þairh ungalaubjandins þuhtu?
— συνείδησιν δὲ λέγω οὐχὶ τὴν ἑαυτοῦ ἀλλὰ τὴν τοῦ ἑτέρου. ἱνατί γὰρ ἡ ἐλευθερία μου κρίνεται ὑπὸ ἄλλης συνειδήσεως;
— Conscience, I say, not thine own, but of the other: for why is my liberty judged of another man's conscience?
Corinthians I 10:30
A  jabai ik anstai andnima, duhve anaqiþaidau in þize ik awiliudo?
— εἰ ἐγὼ χάριτι μετέχω, τί βλασφημοῦμαι ὑπὲρ οὗ ἐγὼ εὐχαριστῶ;
— For if I by grace be a partaker, why am I evil spoken of for that for which I give thanks?
Corinthians I 11:22
A  ibai auk gardins ni habaiþ du matjan jah drigkan? þau aikklesjon gudis frakunnuþ, jah gaaiwiskoþ þans unhabandans? hva qiþau izwis? hazjau izwis? in þamma ni hazja.
— μὴ γὰρ οἰκίας οὐκ ἔχετε εἰς τὸ ἐσθίειν καὶ πίνειν; ἢ τῆς ἐκκλησίας τοῦ θεοῦ καταφρονεῖτε, καὶ καταισχύνετε τοὺς μὴ ἔχοντας; τί εἴπω ὑμῖν; ἐπαινέσω ὑμᾶς; ἐν τούτῳ οὐκ ἐπαινῶ.
— What? have ye not houses to eat and to drink in? or despise ye the church of God, and shame them that have not? What shall I say to you? shall I praise you in this? I praise you not.
Corinthians I 11:25
A  swah samaleiko jah stikl afar nahtamat qiþands: sa stikls so niujo triggwa ist in meinamma bloþa; þata waurkjaiþ, swa ufta swe drigkaiþ, du meinai gamundai.
— ὡσαύτως καὶ τὸ ποτήριον μετὰ τὸ δειπνῆσαι, λέγων, τοῦτο τὸ ποτήριον ἡ καινὴ διαθήκη ἐστὶν ἐν τῷ ἐμῷ αἵματι: τοῦτο ποιεῖτε, ὁσάκις ἐὰν πίνητε, εἰς τὴν ἐμὴν ἀνάμνησιν.
— After the same manner also he took the cup, when he had supped, saying, This cup is the new testament in my blood: this do ye, as oft as ye drink it, in remembrance of me.
Corinthians I 11:27
A  eiþan hvazuh saei matjiþ þana hlaif aiþþau drigkai þana stikl fraujins unwairþaba fraujins, skula wairþiþ leikis jah bloþis fraujins.
— ὥστε ὃς ἂν ἐσθίῃ τὸν ἄρτον ἢ πίνῃ τὸ ποτήριον τοῦ κυρίου ἀναξίως, ἔνοχος ἔσται τοῦ σώματος καὶ τοῦ αἵματος τοῦ κυρίου.
— Wherefore whosoever shall eat this bread, and drink this cup of the Lord, unworthily, shall be guilty of the body and blood of the Lord.
Corinthians I 12:15
A  jabai qiþai fotus þatei ni im handus, ni im þis leikis, nih at þamma leika; nist us þamma leika?
— ἐὰν εἴπῃ ὁ πούς, ὅτι οὐκ εἰμὶ χείρ, οὐκ εἰμὶ ἐκ τοῦ σώματος, οὐ παρὰ τοῦτο οὐκ ἔστιν ἐκ τοῦ σώματος:
— If the foot shall say, Because I am not the hand, I am not of the body; is it therefore not of the body?
Corinthians I 12:16
A  jabai qiþai auso þatei ni im augo, ni im þis leikis, ni at þamma leika; nist us þamma leika?
— καὶ ἐὰν εἴπῃ τὸ οὖς, ὅτι οὐκ εἰμὶ ὀφθαλμός, οὐκ εἰμὶ ἐκ τοῦ σώματος, οὐ παρὰ τοῦτο οὐκ ἔστιν ἐκ τοῦ σώματος:
— And if the ear shall say, Because I am not the eye, I am not of the body; is it therefore not of the body?
Corinthians I 12:21
A  niþ~þan mag augo qiþan du handau: þeina ni þarf, aiþþau aftra haubiþ du fotum: iggqara ni þarf;
— οὐ δύναται δὲ ὁ ὀφθαλμὸς εἰπεῖν τῇ χειρί, χρείαν σου οὐκ ἔχω, ἢ πάλιν ἡ κεφαλὴ τοῖς ποσίν, χρείαν ὑμῶν οὐκ ἔχω:
— And the eye cannot say unto the hand, I have no need of thee: nor again the head to the feet, I have no need of you.
Corinthians I 13:6
A  nih faginoþ inwindiþai, miþfaginoþ sunjai;
— οὐ χαίρει ἐπὶ τῇ ἀδικίᾳ, συγχαίρει δὲ τῇ ἀληθείᾳ:
— Rejoiceth not in iniquity, but rejoiceth in the truth;
Corinthians I 14:23
A  jabai gaqimiþ alla aikklesjo samana jah rodjand razdom allai, atuþ~þan~gaggand inn jah unweisai aiþþau ungalaubjandans, niu qiþand þatei dwalmoþ?
— ἐὰν οὖν συνέλθῃ ἡ ἐκκλησία ὅλη ἐπὶ τὸ αὐτὸ καὶ πάντες λαλῶσιν γλώσσαις, εἰσέλθωσιν δὲ ἰδιῶται ἢ ἄπιστοι, οὐκ ἐροῦσιν ὅτι μαίνεσθε;
— If therefore the whole church be come together into one place, and all speak with tongues, and there come in those that are unlearned, or unbelievers, will they not say that ye are mad?
Corinthians I 15:12
A  þande nu Xristus merjada þatei urrais us dauþaim, hvaiwa qiþand sumai in izwis þatei usstass dauþaim nist?
— εἰ δὲ χριστὸς κηρύσσεται ὅτι ἐκ νεκρῶν ἐγήγερται, πῶς λέγουσιν ἐν ὑμῖν τινες ὅτι ἀνάστασις νεκρῶν οὐκ ἔστιν;
— Now if Christ be preached that he rose from the dead, how say some among you that there is no resurrection of the dead?
Corinthians I 15:50
A  þata auk qiþa, broþrjus, þei leik jah bloþ þiudinassu gudis ganiman ni magun, nih riurei unriureins arbjo wairþiþ.
B  þata auk qiþa, broþrjus, þei leik jah bloþ þiudinassu gudis ganiman ni magun, nih riurei unriureins arbjo wairþiþ.
— τοῦτο δέ φημι, ἀδελφοί, ὅτι σὰρξ καὶ αἷμα βασιλείαν θεοῦ κληρονομῆσαι οὐ δύναται, οὐδὲ ἡ φθορὰ τὴν ἀφθαρσίαν κληρονομεῖ.
— Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption.
Corinthians I 15:51
A  sai, runa izwis qiþa: allai auk ni gaswiltam, iþ allai inmaidjanda.
B  sai, runa izwis qiþa: allai auk ni gaswiltam, iþ allai inmaidjanda.
— ἰδοὺ μυστήριον ὑμῖν λέγω: πάντες οὐ κοιμηθησόμεθα, πάντες δὲ ἀλλαγησόμεθα,
— Behold, I shew you a mystery; We shall not all sleep, but we shall all be changed,
Corinthians I 16:4
A  jah þan jabai ist mis wairþ galeiþan, galeiþand miþ mis.
B  jah þan jabai ist mis wairþ galeiþan, galeiþand miþ mis.
— ἐὰν δὲ ἄξιον ᾖ τοῦ κἀμὲ πορεύεσθαι, σὺν ἐμοὶ πορεύσονται.
— And if it be meet that I go also, they shall go with me.
Corinthians I 16:5
A  aþþan qima at izwis þan Makidonja usleiþa; Makidonja auk þairhgagga.
B  aþþan qima at izwis þan Makidonja usleiþa; Makidonja auk þairhgagga.
— ἐλεύσομαι δὲ πρὸς ὑμᾶς ὅταν μακεδονίαν διέλθω, μακεδονίαν γὰρ διέρχομαι:
— Now I will come unto you, when I shall pass through Macedonia: for I do pass through Macedonia.
Corinthians I 16:7
A  ni wiljau auk izwis nu þairhleiþands saihvan; unte wenja[n] mik hvo hveilo saljan at izwis, jabai frauja fraletiþ.
B  ni wiljau auk izwis nu þairhleiþands saihvan; unte wenja mik hvo hveilo saljan at izwis, jabai frauja fraletiþ.
— οὐ θέλω γὰρ ὑμᾶς ἄρτι ἐν παρόδῳ ἰδεῖν, ἐλπίζω γὰρ χρόνον τινὰ ἐπιμεῖναι πρὸς ὑμᾶς, ἐὰν ὁ κύριος ἐπιτρέψῃ.
— For I will not see you now by the way; but I trust to tarry a while with you, if the Lord permit.
Corinthians II 1:16
A  jaþ~þairh izwis galeiþan in Makaidonja jah aftra af Makaidonjai qiman at izwis, jah fram izwis gasandjan mik in Iudaia.
B  jah þairh izwis galeiþan in Makidonja jah aftra af Makidonjai qiman at izwis, jah fram izwis gasandjan mik in Iudaia.
— καὶ δι' ὑμῶν διελθεῖν εἰς μακεδονίαν, καὶ πάλιν ἀπὸ μακεδονίας ἐλθεῖν πρὸς ὑμᾶς καὶ ὑφ' ὑμῶν προπεμφθῆναι εἰς τὴν ἰουδαίαν.
— And to pass by you into Macedonia, and to come again out of Macedonia unto you, and of you to be brought on my way toward Judaea.
Corinthians II 2:4
A  aþþan us managai aglon jah aggwiþai hairtins gamelida izwis þairh managa tagra, ni þeei saurgaiþ, ak ei frijaþwa kunneiþ þoei haba ufarassau du izwis.
B  aþþan us managai aglon jah aggwiþai hairtins gamelida izwis þairh managa tagra, ni þeei saurgaiþ, ak ei friaþwa kunneiþ þoei haba ufarassau du izwis.
— ἐκ γὰρ πολλῆς θλίψεως καὶ συνοχῆς καρδίας ἔγραψα ὑμῖν διὰ πολλῶν δακρύων, οὐχ ἵνα λυπηθῆτε ἀλλὰ τὴν ἀγάπην ἵνα γνῶτε ἣν ἔχω περισσοτέρως εἰς ὑμᾶς.
— For out of much affliction and anguish of heart I wrote unto you with many tears; not that ye should be grieved, but that ye might know the love which I have more abundantly unto you.
Corinthians II 2:17
A  unte ni sium swe sumai maidjandans waurd gudis, ak us hlutriþai, ak swaswe us guda in andwairþja gudis in Xristau rodjam.
B  unte ni sijum sumai maidjandans waurd gudis, ak us hlutriþai, ak swaswe us guda in andwairþja gudis in Xristau rodjam.
— οὐ γάρ ἐσμεν ὡς οἱ πολλοὶ καπηλεύοντες τὸν λόγον τοῦ θεοῦ, ἀλλ' ὡς ἐξ εἰλικρινείας, ἀλλ' ὡς ἐκ θεοῦ κατέναντι θεοῦ ἐν χριστῷ λαλοῦμεν.
— For we are not as many, which corrupt the word of God: but as of sincerity, but as of God, in the sight of God speak we in Christ.
Corinthians II 4:9
A  wrikanai, akei ni biliþanai: gadrausidai, akei ni fraqistidai,
B  wrikanai, akei ni biliþanai: gadrausidai, akei ni fraqistidai,
— διωκόμενοι ἀλλ' οὐκ ἐγκαταλειπόμενοι, καταβαλλόμενοι ἀλλ' οὐκ ἀπολλύμενοι,
— Persecuted, but not forsaken; cast down, but not destroyed;
Corinthians II 5:8
A  aþþan gatrauam jah waljam mais usleiþan us þamma leika jah anahaimjaim wisan at fraujin.
B  aþþan gatrauam jah waljam mais usleiþan us þamma leika jah anahaimjaim wisan at fraujin.
— θαρροῦμεν δὲ καὶ εὐδοκοῦμεν μᾶλλον ἐκδημῆσαι ἐκ τοῦ σώματος καὶ ἐνδημῆσαι πρὸς τὸν κύριον.
— We are confident, I say, and willing rather to be absent from the body, and to be present with the Lord.
Corinthians II 6:6
A  in swikniþai, in kunþja, in laggamodein, in selein, in ahmin weihamma, in frijaþwai unhindarweisai,
B  in swikniþai, in kunþja, in laggamodein, in selein, in ahmin weihamma, in friaþwai unhindarweisai,
— ἐν ἁγνότητι, ἐν γνώσει, ἐν μακροθυμίᾳ, ἐν χρηστότητι, ἐν πνεύματι ἁγίῳ, ἐν ἀγάπῃ ἀνυποκρίτῳ,
— By pureness, by knowledge, by longsuffering, by kindness, by the Holy Ghost, by love unfeigned,
Corinthians II 6:13
A  aþþan þata samo andalauni, swe frastim qiþa, urrumnaiþ jah jus.
B  aþþan þata samo andalauni, swe frastim qiþa, urrumnaiþ jah jus.
— τὴν δὲ αὐτὴν ἀντιμισθίαν, ὡς τέκνοις λέγω, πλατύνθητε καὶ ὑμεῖς.
— Now for a recompence in the same, (I speak as unto my children,) be ye also enlarged.
Corinthians II 7:1
A  Þo habandans nu gahaita, liubans, hrainjam unsis af allamma bisauleino leikis jah ahmins, ustiuhandans weihiþa in agisa gudis.
B  Þo habandans nu gahaita, liubans, hrainjam unsis af allamma bisauleino leikis jah ahmins, ustiuhandans weihiþa in agisa gudis.
— ταύτας οὖν ἔχοντες τὰς ἐπαγγελίας, ἀγαπητοί, καθαρίσωμεν ἑαυτοὺς ἀπὸ παντὸς μολυσμοῦ σαρκὸς καὶ πνεύματος, ἐπιτελοῦντες ἁγιωσύνην ἐν φόβῳ θεοῦ.
— Having therefore these promises, dearly beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God.
Corinthians II 7:3
A  ni du gawargeinai qiþa; fauraqaþ auk þatei in hairtam unsaraim sijuþ du miþgaswiltan jas~samana liban.
B  ni du gawargeinai qiþa; fauraqaþ auk þatei in hairtam unsaraim sijuþ du gaswiltan jah samana liban.
— πρὸς κατάκρισιν οὐ λέγω, προείρηκα γὰρ ὅτι ἐν ταῖς καρδίαις ἡμῶν ἐστε εἰς τὸ συναποθανεῖν καὶ συζῆν.
— I speak not this to condemn you: for I have said before, that ye are in our hearts to die and live with you.
Corinthians II 8:8
A  ni swaswe fraujinonds qiþa izwis, ak in þizos anþaraize usdaudeins jah izwaraizos frijaþwos airkniþa kiusands.
B  ni swaswe fraujinonds qiþa izwis, ak in þizos anþaraize usdaudeins jah izwaraizos friaþwos airkniþa kiusands.
— οὐ κατ' ἐπιταγὴν λέγω, ἀλλὰ διὰ τῆς ἑτέρων σπουδῆς καὶ τὸ τῆς ὑμετέρας ἀγάπης γνήσιον δοκιμάζων:
— I speak not by commandment, but by occasion of the forwardness of others, and to prove the sincerity of your love.
Corinthians II 9:4
A  ibai jabai qimand miþ mis Makidoneis jag~bigitand izwis unmanwjan[d]s, gaaiwiskonda<u> weis, ei ni qiþau jus, in þamma stomin hvoftuljos.
B  ibai jabai qimand miþ mis Makidoneis jah bigitand izwis unmanwjans, gaaiwiskondau weis, ei ni qiþau jus, in þamma stomin þizos hvoftuljos.
— μή πως ἐὰν ἔλθωσιν σὺν ἐμοὶ μακεδόνες καὶ εὕρωσιν ὑμᾶς ἀπαρασκευάστους καταισχυνθῶμεν ἡμεῖς, ἵνα μὴ λέγω ὑμεῖς, ἐν τῇ ὑποστάσει ταύτῃ.
— Lest haply if they of Macedonia come with me, and find you unprepared, we (that we say not, ye) should be ashamed in this same confident boasting.
Corinthians II 9:5
A  naudiþaurft nu man bidjan broþruns, ei galeiþaina du izwis jah fauragamanwjaina þana fauragahaitanan aiwlaugian izwarana, þana manwjana wisan swaswe wailaqiss jan~ni swaswe bifaihon.
B  naudiþaurft nu man bidjan broþruns, ei galeiþaina du izwis jah fauragamanwjaina þana fauragahaitanan aiwlaugian izwarana, þana manwjana wisan swaswe wailaqiss jah ni swaswe bifaihon.
— ἀναγκαῖον οὖν ἡγησάμην παρακαλέσαι τοὺς ἀδελφοὺς ἵνα προέλθωσιν εἰς ὑμᾶς καὶ προκαταρτίσωσιν τὴν προεπηγγελμένην εὐλογίαν ὑμῶν, ταύτην ἑτοίμην εἶναι οὕτως ὡς εὐλογίαν καὶ μὴ ὡς πλεονεξίαν.
— Therefore I thought it necessary to exhort the brethren, that they would go before unto you, and make up beforehand your bounty, whereof ye had notice before, that the same might be ready, as a matter of bounty, and not as of covetousness.
Corinthians II 10:10
B  unte þos raihtis bokos, qiþand, kaurjos sind jah swinþos, iþ qums leikis lasiws jah waurd frakunþ; —
— ὅτι, αἱ ἐπιστολαὶ μέν, φησίν, βαρεῖαι καὶ ἰσχυραί, ἡ δὲ παρουσία τοῦ σώματος ἀσθενὴς καὶ ὁ λόγος ἐξουθενημένος.
— For his letters, say they, are weighty and powerful; but his bodily presence is weak, and his speech contemptible.
Corinthians II 11:16
B  aftra qiþa, ibai hvas mik muni unfrodana; aiþþau waila þau swe unfrodana nimaiþ mik, ei jah ik leitil hva hvopau.
— πάλιν λέγω, μή τίς με δόξῃ ἄφρονα εἶναι: εἰ δὲ μή γε, κἂν ὡς ἄφρονα δέξασθέ με, ἵνα κἀγὼ μικρόν τι καυχήσωμαι.
— I say again, Let no man think me a fool; if otherwise, yet as a fool receive me, that I may boast myself a little.
Corinthians II 11:21
B  bi unsweriþai qiþa, swe þatei weis siukai weseima; iþ in þammei hve hvas anananþeiþ, in unfrodein qiþa, gadars jah ik;
— κατὰ ἀτιμίαν λέγω, ὡς ὅτι ἡμεῖς ἠσθενήκαμεν: ἐν ᾧ δ' ἄν τις τολμᾷ, ἐν ἀφροσύνῃ λέγω, τολμῶ κἀγώ.
— I speak as concerning reproach, as though we had been weak. Howbeit whereinsoever any is bold, (I speak foolishly,) I am bold also.
Corinthians II 11:23
B  andbahtos Xristaus sind, swaswe unwita qiþa, mais ik; in arbaidim managizeim, in karkarom ufarassau, in slahim ufarassau, in dauþeinim ufta;
— διάκονοι χριστοῦ εἰσιν; παραφρονῶν λαλῶ, ὑπὲρ ἐγώ: ἐν κόποις περισσοτέρως, ἐν φυλακαῖς περισσοτέρως, ἐν πληγαῖς ὑπερβαλλόντως, ἐν θανάτοις πολλάκις:
— Are they ministers of Christ? (I speak as a fool) I am more; in labours more abundant, in stripes above measure, in prisons more frequent, in deaths oft.
Corinthians II 11:25
B  þrim sinþam wandum usbluggwans was; ainamma sinþa stainiþs was; þrim sinþam usfarþon gatawida us skipa; naht jah dag in diupiþai was mareins;
— τρὶς ἐρραβδίσθην, ἅπαξ ἐλιθάσθην, τρὶς ἐναυάγησα, νυχθήμερον ἐν τῷ βυθῷ πεποίηκα:
— Thrice was I beaten with rods, once was I stoned, thrice I suffered shipwreck, a night and a day I have been in the deep;
Corinthians II 12:6
A  aþþan jabai wiljau hvopan, ni sijau unwita, unte sunja qiþa, iþ freidja, ibai hvas in mis hva muni ufar þatei gasaihviþ aiþþau [aiþþau] gahauseiþ hva us mis.
B  aþþan jabai wiljau hvopan, ni sijau unwita, unte sunja qiþa, iþ freidja, ibai hvas in mis hva muni ufar þatei gasaihviþ aiþþau gahauseiþ hva us mis.
— ἐὰν γὰρ θελήσω καυχήσασθαι, οὐκ ἔσομαι ἄφρων, ἀλήθειαν γὰρ ἐρῶ: φείδομαι δέ, μή τις εἰς ἐμὲ λογίσηται ὑπὲρ ὃ βλέπει με ἢ ἀκούει [τι] ἐξ ἐμοῦ
— For though I would desire to glory, I shall not be a fool; for I will say the truth: but now I forbear, lest any man should think of me above that which he seeth me to be, or that he heareth of me.
Corinthians II 12:21
A  ibai aftra qimandan mik guþ gahaunjai at izwis jah qaino managans þize faura frawaurkjandane jan~ni idreigondane ana unhrainiþai þoei gatawidedun, horinassau jah aglaitja.
B  ibai aftra qimandan mik guþ gahaunjai at izwis jah qaino managans þize faura frawaurkjandane jah ni idreigondane ana unhrainiþai þoei gatawidedun, horinassau jah aglaitein[o].
— μὴ πάλιν ἐλθόντος μου ταπεινώσῃ με ὁ θεός μου πρὸς ὑμᾶς, καὶ πενθήσω πολλοὺς τῶν προημαρτηκότων καὶ μὴ μετανοησάντων ἐπὶ τῇ ἀκαθαρσίᾳ καὶ πορνείᾳ καὶ ἀσελγείᾳ ᾗ ἔπραξαν.
— And lest, when I come again, my God will humble me among you, and that I shall bewail many which have sinned already, and have not repented of the uncleanness and fornication and lasciviousness which they have committed.
Ephesians 4:3
A  usdaudjandans fastan ainamundiþa ahmins in gabundjai gawairþeis.
B  usdaudjandans fastan ainamundiþa ahmins in gabundjai gawairþeis.
— σπουδάζοντες τηρεῖν τὴν ἑνότητα τοῦ πνεύματος ἐν τῷ συνδέσμῳ τῆς εἰρήνης:
— Endeavouring to keep the unity of the Spirit in the bond of peace.
Ephesians 4:8
A  in þizei qiþiþ: ussteigands in hauhiþa ushanþ hunþ jah atuhgaf gibos mannam.
— διὸ λέγει, ἀναβὰς εἰς ὕψος ᾐχμαλώτευσεν αἰχμαλωσίαν, ἔδωκεν δόματα τοῖς ἀνθρώποις.
— Wherefore he saith, When he ascended up on high, he led captivity captive, and gave gifts unto men.
Ephesians 4:13
A  unte garinnaima allai in ainamundiþa galaubeinais jah ufkunþjis sunus gudis, du waira fullamma, in mitaþ wahstaus fullons Xristaus,
— μέχρι καταντήσωμεν οἱ πάντες εἰς τὴν ἑνότητα τῆς πίστεως καὶ τῆς ἐπιγνώσεως τοῦ υἱοῦ τοῦ θεοῦ, εἰς ἄνδρα τέλειον, εἰς μέτρον ἡλικίας τοῦ πληρώματος τοῦ χριστοῦ,
— Till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fulness of Christ:
Ephesians 4:17
A  þata nu qiþa jah weitwodja in fraujin, ei þanaseiþs ni gaggaiþ, swaswe jah anþaros þiudos gaggand in uswissja hugis seinis,
B  þata nu qiþa jah weitwodja in fraujin, ei þanaseiþs ni gaggaiþ, swaswe jah anþaros þiudos gaggand in uswissja hugis seinis,
— τοῦτο οὖν λέγω καὶ μαρτύρομαι ἐν κυρίῳ, μηκέτι ὑμᾶς περιπατεῖν καθὼς καὶ τὰ ἔθνη περιπατεῖ ἐν ματαιότητι τοῦ νοὸς αὐτῶν,
— This I say therefore, and testify in the Lord, that ye henceforth walk not as other Gentiles walk, in the vanity of their mind,
Ephesians 4:24
A  jag~gahamoþ þamma niujin mann þamma bi guda gaskapanin in garaihtein jah weihiþai sunjos.
B  jah gahamoþ þamma niujin mann þamma bi guda gaskapanin in garaihtein jah weihiþai sunjos.
— καὶ ἐνδύσασθαι τὸν καινὸν ἄνθρωπον τὸν κατὰ θεὸν κτισθέντα ἐν δικαιοσύνῃ καὶ ὁσιότητι τῆς ἀληθείας.
— And that ye put on the new man, which after God is created in righteousness and true holiness.
Ephesians 6:15
A  jag~gaskohai fotum in manwiþai aiwaggeljons gawairþjis
B  jah gaskohai fotum in manwiþai aiwaggeljons gawairþjis
— καὶ ὑποδησάμενοι τοὺς πόδας ἐν ἑτοιμασίᾳ τοῦ εὐαγγελίου τῆς εἰρήνης,
— And your feet shod with the preparation of the gospel of peace;
Galatians 2:21
A  ni faurqiþa anstai gudis; unte jabai þairh witoþ garaihtei, aiþþau jah Xristus sware gaswalt.
— οὐκ ἀθετῶ τὴν χάριν τοῦ θεοῦ: εἰ γὰρ διὰ νόμου δικαιοσύνη, ἄρα χριστὸς δωρεὰν ἀπέθανεν.
— I do not frustrate the grace of God: for if righteousness come by the law, then Christ is dead in vain.
Galatians 4:1
A  Aþþan qiþa: swalaud melis swe arbinumja niuklahs ist, ni und waiht iusiza ist skalka, frauja allaize wisands;
— λέγω δέ, ἐφ' ὅσον χρόνον ὁ κληρονόμος νήπιός ἐστιν, οὐδὲν διαφέρει δούλου κύριος πάντων ὤν,
— Now I say, That the heir, as long as he is a child, differeth nothing from a servant, though he be lord of all;
Galatians 5:2
B  sai, ik Pawlus qiþa izwis þatei jabai bimaitiþ, Xristus izwis nist du botai.
— ἴδε ἐγὼ παῦλος λέγω ὑμῖν ὅτι ἐὰν περιτέμνησθε χριστὸς ὑμᾶς οὐδὲν ὠφελήσει.
— Behold, I Paul say unto you, that if ye be circumcised, Christ shall profit you nothing.
Galatians 5:10
B  ik gatraua in izwis in fraujin þatei ni waiht aljis hugjiþ; aþþan sa drobjands izwis sa bairai þo wargiþa, sahvazuh saei sijai.
— ἐγὼ πέποιθα εἰς ὑμᾶς ἐν κυρίῳ ὅτι οὐδὲν ἄλλο φρονήσετε: ὁ δὲ ταράσσων ὑμᾶς βαστάσει τὸ κρίμα, ὅστις ἐὰν ᾖ.
— I have confidence in you through the Lord, that ye will be none otherwise minded: but he that troubleth you shall bear his judgment, whosoever he be.
Galatians 5:16
B  aþþan qiþa ei ahmin gaggaiþ jah lustu leikis ni ustiuhaiþ.
— λέγω δέ, πνεύματι περιπατεῖτε καὶ ἐπιθυμίαν σαρκὸς οὐ μὴ τελέσητε.
— This I say then, Walk in the Spirit, and ye shall not fulfil the lust of the flesh.
Galatians 5:19
A  aþþan swikunþa sind waurstwa leikis, þatei ist: horinassus, kalkinassus, unhrainiþa, aglaitei,
B  aþþan swikunþa sind waurstwa leikis, þatei ist: horinassus, kalkinassus, unhrainiþa, aglaitei,
— φανερὰ δέ ἐστιν τὰ ἔργα τῆς σαρκός, ἅτινά ἐστιν πορνεία, ἀκαθαρσία, ἀσέλγεια,
— Now the works of the flesh are manifest, which are these; Adultery, fornication, uncleanness, lasciviousness,
Galatians 5:21
A  neiþa, maurþra, drugkaneins, gabauros jah þata galeiko þaim, þatei faur<a>qiþa izwis, swe ju fauraqaþ, þatei þai þata swaleik taujandans þiudangardjos gudis arbjans ni wairþand.
B  neiþa, maurþra, drugkaneins, gabauros jah þata galeiko þaim, þatei faur<a>qiþa izwis, swe ju fauraqaþ, þatei þai þata swaleik [ta]taujandans þiudangardjos gudis arbjans ni wairþand.
— φθόνοι, μέθαι, κῶμοι, καὶ τὰ ὅμοια τούτοις, ἃ προλέγω ὑμῖν καθὼς προεῖπον ὅτι οἱ τὰ τοιαῦτα πράσσοντες βασιλείαν θεοῦ οὐ κληρονομήσουσιν.
— Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God.
Galatians 5:26
A  ni wairþaima flautai, uns misso ushaitandans, misso in neiþa wisandans.
B  ni wairþaima flautai, uns misso ushaitandans, misso in neiþa wisandans.
— μὴ γινώμεθα κενόδοξοι, ἀλλήλους προκαλούμενοι, ἀλλήλοις φθονοῦντες.
— Let us not be desirous of vain glory, provoking one another, envying one another.
Galatians 6:9
A  aþþan þata godo taujandans ni wairþaima usgrudjans; unte at mel swesata sneiþam ni afmauidai.
B  aþþan þata godo taujandans ni wairþaima usgrudjans; unte at mel swesata sneiþam ni afmauidai.
— τὸ δὲ καλὸν ποιοῦντες μὴ ἐγκακῶμεν, καιρῷ γὰρ ἰδίῳ θερίσομεν μὴ ἐκλυόμενοι.
— And let us not be weary in well doing: for in due season we shall reap, if we faint not.
Philippians 3:1
A  Þata anþar, broþrjus meinai, faginoþ in fraujin; þo samona izwis meljan mis sweþauh ni latei, iþ izwis þwastiþa.
B  Þata anþar, broþrjus meinai, faginoþ in fraujin; þo samona izwis meljan mis sweþauh ni latei, iþ izwis þwastiþa.
— τὸ λοιπόν, ἀδελφοί μου, χαίρετε ἐν κυρίῳ. τὰ αὐτὰ γράφειν ὑμῖν ἐμοὶ μὲν οὐκ ὀκνηρόν, ὑμῖν δὲ ἀσφαλές.
— Finally, my brethren, rejoice in the Lord. To write the same things to you, to me indeed is not grievous, but for you it is safe.
Philippians 3:7
A  akei þatei was mis gawaurki, þatuh rahnida in Xristaus sleiþa wisan.
B  akei þatei was mis gawaurki, þatuh rahnida in Xristaus sleiþa wisan.
— [ἀλλὰ] ἅτινα ἦν μοι κέρδη, ταῦτα ἥγημαι διὰ τὸν χριστὸν ζημίαν.
— But what things were gain to me, those I counted loss for Christ.
Philippians 3:8
A  aþþan sweþauh all domja sleiþa wisan in ufarassaus kunþjis Xristaus Iesuis fraujins meinis, in þizei allamma gasleiþiþs im jah domja smarnos wisan allata, ei Xristau du gawaurkja habau,
B  aþþan sweþauh all domja sleiþa wisan in ufarassaus kunþjis Iesuis Xristaus fraujins meinis, in þizei allamma gasleiþiþs im jah domja smarnos wisan allata, ei Xristau du gawaurkja habau,
— ἀλλὰ μενοῦνγε καὶ ἡγοῦμαι πάντα ζημίαν εἶναι διὰ τὸ ὑπερέχον τῆς γνώσεως χριστοῦ ἰησοῦ τοῦ κυρίου μου, δι' ὃν τὰ πάντα ἐζημιώθην, καὶ ἡγοῦμαι σκύβαλα ἵνα χριστὸν κερδήσω
— Yea doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them but dung, that I may win Christ,
Philippians 3:18
A  unte managai gaggand þanzei ufta qaþ izwis, iþ nu jag~gretands qiþa þans fijands galgins Xristaus,
B  unte managai gaggand þanzei ufta qaþ izwis, iþ nu jah gretands qiþa þans fijands galgins Xristaus,
— πολλοὶ γὰρ περιπατοῦσιν οὓς πολλάκις ἔλεγον ὑμῖν, νῦν δὲ καὶ κλαίων λέγω, τοὺς ἐχθροὺς τοῦ σταυροῦ τοῦ χριστοῦ,
— (For many walk, of whom I have told you often, and now tell you even weeping, that they are the enemies of the cross of Christ:
Philippians 4:3
A  jai jah þuk waliso bidja gajuko, niþais þos þozei miþarbaididedun mis in aiwaggeljon miþ Klaimaintau jah anþaraim gawaurstwam meinaim, þizeei namna sind in bokom libainais.
B  jai jah þuk waliso bidja gajuko, niþais þos þozei miþarbaididedun mis in aiwaggeljon miþ Klemaintau jah anþaraim gawaurstwam meinaim, þizeei namna sind in bokom libainais.
— ναὶ ἐρωτῶ καὶ σέ, γνήσιε σύζυγε, συλλαμβάνου αὐταῖς, αἵτινες ἐν τῷ εὐαγγελίῳ συνήθλησάν μοι μετὰ καὶ κλήμεντος καὶ τῶν λοιπῶν συνεργῶν μου, ὧν τὰ ὀνόματα ἐν βίβλῳ ζωῆς.
— And I intreat thee also, true yokefellow, help those women which laboured with me in the gospel, with Clement also, and with other my fellowlabourers, whose names are in the book of life.
Philippians 4:4
A  nunu nu faginoþ in fraujin sinteino; aftra qiþa, faginoþ!
B  nunu nu faginoþ in fraujin sinteino; aftra qiþa, faginoþ!
— χαίρετε ἐν κυρίῳ πάντοτε: πάλιν ἐρῶ, χαίρετε.
— Rejoice in the Lord alway: and again I say, Rejoice.
Philippians 4:11
B  ni þatei bi þarbai qiþau, unte ik galaisida mik in þaimei im ganohiþs wisan.
— οὐχ ὅτι καθ' ὑστέρησιν λέγω, ἐγὼ γὰρ ἔμαθον ἐν οἷς εἰμι αὐτάρκης εἶναι.
— Not that I speak in respect of want: for I have learned, in whatsoever state I am, therewith to be content.
Colossians 4:17
B  jah qiþaiþ Arkippau: saihv þata andbahti þatei andnamt in fraujin, ei ita usfulljais.
— καὶ εἴπατε ἀρχίππῳ, βλέπε τὴν διακονίαν ἣν παρέλαβες ἐν κυρίῳ, ἵνα αὐτὴν πληροῖς.
— And say to Archippus, Take heed to the ministry which thou hast received in the Lord, that thou fulfil it.
Thessalonians I 2:15
B  þaiei jah fraujin usqemun Iesua jah swesaim praufetum jah uns frawrekun jah guda ni galeikandans jah allaim mannam andaneiþans sind,
— τῶν καὶ τὸν κύριον ἀποκτεινάντων ἰησοῦν καὶ τοὺς προφήτας, καὶ ἡμᾶς ἐκδιωξάντων, καὶ θεῷ μὴ ἀρεσκόντων, καὶ πᾶσιν ἀνθρώποις ἐναντίων,
— Who both killed the Lord Jesus, and their own prophets, and have persecuted us; and they please not God, and are contrary to all men:
Thessalonians I 3:1
B  In þizei ju ni usþulandans þanamais, galeikaida uns ei biliþanai weseima in Aþeinim ainai.
— διὸ μηκέτι στέγοντες εὐδοκήσαμεν καταλειφθῆναι ἐν ἀθήναις μόνοι,
— Wherefore when we could no longer forbear, we thought it good to be left at Athens alone;
Thessalonians I 3:13
B  du tulgjan hairtona izwara unfairinona in weihiþai faura guda jah attin unsaramma in quma fraujins unsaris Iesuis Xristaus miþ allaim þaim weiham seinaim.
— εἰς τὸ στηρίξαι ὑμῶν τὰς καρδίας ἀμέμπτους ἐν ἁγιωσύνῃ ἔμπροσθεν τοῦ θεοῦ καὶ πατρὸς ἡμῶν ἐν τῇ παρουσίᾳ τοῦ κυρίου ἡμῶν ἰησοῦ μετὰ πάντων τῶν ἁγίων αὐτοῦ. [ἀμήν.]
— To the end he may stablish your hearts unblameable in holiness before God, even our Father, at the coming of our Lord Jesus Christ with all his saints.
Thessalonians I 4:3
B  þata auk ist wilja gudis, weihiþa izwara, ei gahabaiþ izwis af kalkinassau[s],
— τοῦτο γάρ ἐστιν θέλημα τοῦ θεοῦ, ὁ ἁγιασμὸς ὑμῶν, ἀπέχεσθαι ὑμᾶς ἀπὸ τῆς πορνείας,
— For this is the will of God, even your sanctification, that ye should abstain from fornication:
Thessalonians I 4:4
B  ei witi hvarjizuh izwara gastaldan sein kas in weihiþai jah sweriþai,
— εἰδέναι ἕκαστον ὑμῶν τὸ ἑαυτοῦ σκεῦος κτᾶσθαι ἐν ἁγιασμῷ καὶ τιμῇ,
— That every one of you should know how to possess his vessel in sanctification and honour;
Thessalonians I 4:7
B  unte ni laþoda uns guþ du unhrainiþai, ak in weihiþa.
— οὐ γὰρ ἐκάλεσεν ἡμᾶς ὁ θεὸς ἐπὶ ἀκαθαρσίᾳ ἀλλ' ἐν ἁγιασμῷ.
— For God hath not called us unto uncleanness, but unto holiness.
Thessalonians I 4:15
B  þatuþ~þan izwis qiþam in waurda fraujins, þatei weis þai libandans, þai bilaibidans in quma fraujins ni bisniwam faur þans anaslepandans;
— τοῦτο γὰρ ὑμῖν λέγομεν ἐν λόγῳ κυρίου, ὅτι ἡμεῖς οἱ ζῶντες οἱ περιλειπόμενοι εἰς τὴν παρουσίαν τοῦ κυρίου οὐ μὴ φθάσωμεν τοὺς κοιμηθέντας:
— For this we say unto you by the word of the Lord, that we which are alive and remain unto the coming of the Lord shall not prevent them which are asleep.
Thessalonians I 5:3
B  þan qiþand: gawairþi jah tulgiþa, þanuh unweniggo ins biqimiþ fralusts swaswe sair qiþuhafton, jah ni unþaþliuhand.
— ὅταν λέγωσιν, εἰρήνη καὶ ἀσφάλεια, τότε αἰφνίδιος αὐτοῖς ἐφίσταται ὄλεθρος ὥσπερ ἡ ὠδὶν τῇ ἐν γαστρὶ ἐχούσῃ, καὶ οὐ μὴ ἐκφύγωσιν.
— For when they shall say, Peace and safety; then sudden destruction cometh upon them, as travail upon a woman with child; and they shall not escape.
Thessalonians II 1:6
A  sweþauh jabai garaiht ist at guda usgildan þaim gaþreihandam izwis aggwiþa,
— εἴπερ δίκαιον παρὰ θεῷ ἀνταποδοῦναι τοῖς θλίβουσιν ὑμᾶς θλῖψιν
— Seeing it is a righteous thing with God to recompense tribulation to them that trouble you;
Thessalonians II 2:4
A  sa andstandands jah ufarhafjands sik ufar all qiþanana guþ aiþþau [allata] blotinassu, swaei <ina> in alh gudis gasitan, s_ . . . .
— ὁ ἀντικείμενος καὶ ὑπεραιρόμενος ἐπὶ πάντα λεγόμενον θεὸν ἢ σέβασμα, ὥστε αὐτὸν εἰς τὸν ναὸν τοῦ θεοῦ καθίσαι, ἀποδεικνύντα ἑαυτὸν ὅτι ἔστιν θεός.
— Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, shewing himself that he is God.
Timothy I 1:3
A  swaswe baþ þuk saljan in Aifaison galeiþands Makedonais, ei faurbiudais sumaim ei anþarleiko ni laisjaina,
B  swaswe baþ þuk saljan in Aifaison galeiþan<d>s Makidonais, ei faurbiudais sumaim ei anþarleiko ni laisjaina,
— καθὼς παρεκάλεσά σε προσμεῖναι ἐν ἐφέσῳ πορευόμενος εἰς μακεδονίαν, ἵνα παραγγείλῃς τισὶν μὴ ἑτεροδιδασκαλεῖν
— As I besought thee to abide still at Ephesus, when I went into Macedonia, that thou mightest charge some that they teach no other doctrine,
Timothy I 1:17
B  aþþan þiudana aiwe, unriurjamma, ungasaihvanamma, ainamma, frodamma guda sweriþa jah wulþus in aldins aiwe. amen.
— τῷ δὲ βασιλεῖ τῶν αἰώνων, ἀφθάρτῳ, ἀοράτῳ, μόνῳ θεῷ, τιμὴ καὶ δόξα εἰς τοὺς αἰῶνας τῶν αἰώνων: ἀμήν.
— Now unto the King eternal, immortal, invisible, the only wise God, be honour and glory for ever and ever. Amen.
Timothy I 2:7
A  du þammei gasatiþs im ik merjands jah apaustaulus, sunja qiþa in Xristau, ni liuga, laisareis þiudo in galaubeinai jas~sunjai.
B  du þammei gasatiþs im ik merjands jah apaustaulus, sunja qiþa in Xristau, ni liuga, laisareis þiudo in galaubeinai jah sunjai.
— εἰς ὃ ἐτέθην ἐγὼ κῆρυξ καὶ ἀπόστολος – ἀλήθειαν λέγω, οὐ ψεύδομαι – διδάσκαλος ἐθνῶν ἐν πίστει καὶ ἀληθείᾳ.
— Whereunto I am ordained a preacher, and an apostle, (I speak the truth in Christ, and lie not;) a teacher of the Gentiles in faith and verity.
Timothy I 2:11
A  qino in hauniþai galaisjai sik in allai ufhauseinai;
B  qino in hauniþai galaisjai sik in allai ufhauseinai;
— γυνὴ ἐν ἡσυχίᾳ μανθανέτω ἐν πάσῃ ὑποταγῇ:
— Let the woman learn in silence with all subjection.
Timothy I 2:15
A  iþ ganisiþ þairh barne gabaurþ, jabai gastandand in galaubeinai jah frijaþwai jah weihiþai miþ gafraþjein.
B  iþ ganisiþ þairh barne gabaurþ, jabai gastandand in galaubeinai jah friaþwai jah weihiþai miþ gafraþjein.
— σωθήσεται δὲ διὰ τῆς τεκνογονίας, ἐὰν μείνωσιν ἐν πίστει καὶ ἀγάπῃ καὶ ἁγιασμῷ μετὰ σωφροσύνης.
— Notwithstanding she shall be saved in childbearing, if they continue in faith and charity and holiness with sobriety.
Timothy I 3:7
A  skal auk is weitwodiþa goda haban fram þaim uta, ei ni atdriusai in idweit jah hlamma unhulþins.
— δεῖ δὲ καὶ μαρτυρίαν καλὴν ἔχειν ἀπὸ τῶν ἔξωθεν, ἵνα μὴ εἰς ὀνειδισμὸν ἐμπέσῃ καὶ παγίδα τοῦ διαβόλου.
— Moreover he must have a good report of them which are without; lest he fall into reproach and the snare of the devil.
Timothy I 3:15
A  aþþan jabai sainjau, ei witeis hvaiwa skuld ist in garda gudis usmitan, saei ist aikklesjo gudis libandins, sauls jah tulgiþa sunjos.
— ἐὰν δὲ βραδύνω, ἵνα εἰδῇς πῶς δεῖ ἐν οἴκῳ θεοῦ ἀναστρέφεσθαι, ἥτις ἐστὶν ἐκκλησία θεοῦ ζῶντος, στῦλος καὶ ἑδραίωμα τῆς ἀληθείας.
— But if I tarry long, that thou mayest know how thou oughtest to behave thyself in the house of God, which is the church of the living God, the pillar and ground of the truth.
Timothy I 4:12
B  ni manna þeinai jundai frakunni, ak frisahts sijais þaim galaubjandam in waurda, in usmeta, in friaþwai, in galaubeinai, in swikniþai.
— μηδείς σου τῆς νεότητος καταφρονείτω, ἀλλὰ τύπος γίνου τῶν πιστῶν ἐν λόγῳ, ἐν ἀναστροφῇ, ἐν ἀγάπῃ, ἐν πίστει, ἐν ἁγνείᾳ.
— Let no man despise thy youth; but be thou an example of the believers, in word, in conversation, in charity, in spirit, in faith, in purity.
Timothy I 5:10
A  in waurstwam godaim weitwodiþa habandei, jah barna fodidedi, jah gastins andnemi, jah weihaim fotuns þwohi, jah aglons winnandam andbahtidedi, jah allamma waurstwe godaize afarlaistidedi.
B  in waurstwam godaim weitwodiþa habandei, jau barna fodidedi, jau gastins andnemi, jau weihaim fotuns þwohi, jau aglons winnandam andbahtidedi, jau allamma . . . .
— ἐν ἔργοις καλοῖς μαρτυρουμένη, εἰ ἐτεκνοτρόφησεν, εἰ ἐξενοδόχησεν, εἰ ἁγίων πόδας ἔνιψεν, εἰ θλιβομένοις ἐπήρκεσεν, εἰ παντὶ ἔργῳ ἀγαθῷ ἐπηκολούθησεν.
— Well reported of for good works; if she have brought up children, if she have lodged strangers, if she have washed the saints' feet, if she have relieved the afflicted, if she have diligently followed every good work.
Timothy I 5:23
A  ju ni drigkais þanamais wato, ak weinis leitil brukjais in qiþaus þeinis jah þizo ufta sauhte þeinaizo.
B  ju ni drigkais þanamais wato, ak weinis leitil brukjais in qiþaus þeinis jah þizo ufta sauhte þeinaizo.
— μηκέτι ὑδροπότει, ἀλλὰ οἴνῳ ὀλίγῳ χρῶ διὰ τὸν στόμαχον καὶ τὰς πυκνάς σου ἀσθενείας.
— Drink no longer water, but use a little wine for thy stomach's sake and thine often infirmities.
Timothy I 6:4
A  iþ hauhþuhts, ni waiht witands, ak siukands bi soknins jah waurdajiukos, us þaimei wairþand neiþa, [maurþra] haifsteis, anaqisseis, anamindeis ubilos,
B  iþ hauhþuhts, ni waiht witands, ak siukands bi soknins jah waurdajiukos, us þaimei wairþand neiþa, [maurþra], haif<s>teis, anaqisseis, anamindeis ubilos,
— τετύφωται, μηδὲν ἐπιστάμενος, ἀλλὰ νοσῶν περὶ ζητήσεις καὶ λογομαχίας, ἐξ ὧν γίνεται φθόνος, ἔρις, βλασφημίαι, ὑπόνοιαι πονηραί,
— He is proud, knowing nothing, but doting about questions and strifes of words, whereof cometh envy, strife, railings, evil surmisings,
Timothy II 1:8
A  ni nunu skamai þuk weitwodiþos fraujins unsaris Iesuis nih meina, bandjins is, ak miþarbaidei aiwaggeljon bi mahtai gudis,
B  ni nunu skamai þuk weitwodiþos fraujins unsaris Iesuis nih meina, bandjins is, ak miþarbaidei aiwaggeljon bi mahtai gudis,
— μὴ οὖν ἐπαισχυνθῇς τὸ μαρτύριον τοῦ κυρίου ἡμῶν μηδὲ ἐμὲ τὸν δέσμιον αὐτοῦ, ἀλλὰ συγκακοπάθησον τῷ εὐαγγελίῳ κατὰ δύναμιν θεοῦ,
— Be not thou therefore ashamed of the testimony of our Lord, nor of me his prisoner: but be thou partaker of the afflictions of the gospel according to the power of God;
Timothy II 2:7
B  fraþei þatei qiþa; gibiþ auk þus frauja fraþi us allaim.
— νόει ὃ λέγω: δώσει γάρ σοι ὁ κύριος σύνεσιν ἐν πᾶσιν.
— Consider what I say; and the Lord give thee understanding in all things.
Timothy II 2:18
B  þaiei bi sunjai uswissai usmetun, qiþandans usstass ju waurþana, jah galaubein sumaize uswaltidedun.
— οἵτινες περὶ τὴν ἀλήθειαν ἠστόχησαν, λέγοντες [τὴν] ἀνάστασιν ἤδη γεγονέναι, καὶ ἀνατρέπουσιν τήν τινων πίστιν.
— Who concerning the truth have erred, saying that the resurrection is past already; and overthrow the faith of some.
Timothy II 2:21
B  aþþan jabai hvas gahrainjai sik þizei, wairþiþ kas du sweriþai, gaweihaiþ, bruk fraujin, du allamma waurstwe godaize gamanwiþ.
— ἐὰν οὖν τις ἐκκαθάρῃ ἑαυτὸν ἀπὸ τούτων, ἔσται σκεῦος εἰς τιμήν, ἡγιασμένον, εὔχρηστον τῷ δεσπότῃ, εἰς πᾶν ἔργον ἀγαθὸν ἡτοιμασμένον.
— If a man therefore purge himself from these, he shall be a vessel unto honour, sanctified, and meet for the master's use, and prepared unto every good work.
Timothy II 4:14
A  Alai[ai]ksandrus aizasmiþa managa mis unþiuþa ustaiknida; usgildiþ imma frauja bi waurstwam is;
— ἀλέξανδρος ὁ χαλκεὺς πολλά μοι κακὰ ἐνεδείξατο: ἀποδώσει αὐτῷ ὁ κύριος κατὰ τὰ ἔργα αὐτοῦ:
— Alexander the coppersmith did me much evil: the Lord reward him according to his works:
Philemon 1:19
A  ik Pawlus gamelida meinai handau: ik usgiba; ei ni qiþau þus þatei jaþ~þuk silban mis skula is.
— ἐγὼ παῦλος ἔγραψα τῇ ἐμῇ χειρί, ἐγὼ ἀποτίσω: ἵνα μὴ λέγω σοι ὅτι καὶ σεαυτόν μοι προσοφείλεις.
— I Paul have written it with mine own hand, I will repay it: albeit I do not say to thee how thou owest unto me even thine own self besides.
Philemon 1:21
A  gatrauands ufhauseinai þeinai gamelida þus, witands þatei jah ufar þatei qiþa taujis.
— πεποιθὼς τῇ ὑπακοῇ σου ἔγραψά σοι, εἰδὼς ὅτι καὶ ὑπὲρ ἃ λέγω ποιήσεις.
— Having confidence in thy obedience I wrote unto thee, knowing that thou wilt also do more than I say.
Skeireins 2:2
E  inuh þis jah nasjands nauh miþþan anastodjands ustaiknida þana iupa briggandan in þiudangardjai gudis wig, qiþands: “amen amen, qiþa þus, niba saei gabairada iupaþro, ni mag gasaihvan þiudangardja gudis.”
Skeireins 2:4
E  þammuh þan ni froþ Nekaudemus, in þis ei miþþan frumist hausida fram laisarja, inuh þis qaþ: “hvaiwa mahts ist, manna gabairan alþeis wisands? ibai mag in wamba aiþeins seinaizos aftra galeiþan jag~gabairaidau?”
Skeireins 2:6
E  inuh þis qaþ: “hvaiwa mahts ist, manna alþeis wisands gabairan? ibai mag in wamba aiþeins seinaizos aftra galeiþan jah gabairaidau?”
Skeireins 2:7
E  iþ nasjands þana anawairþan dom is gasaihvands jah þatei in galaubeinai þeihan habaida, gaskeirjands imma, swe miþþan unkunnandin, qiþands: “amen amen, qiþa þus, niba saei gabairada us watin jah ahmin, ni mag inngaleiþan in þiudangardja gudis.”
Skeireins 2:8
E  naudiþaurfts auk was jah gadob wistai du garehsn daupeinais andniman, at raihtis mann us missaleikom wistim ussatidamma, us saiwalai raihtis jah leika, jah anþar þize anasiun wisando, anþaruh þan ahmein — duþþe gatemiba and þana þize laist jah twos ganamnida waihts, swesa bajoþum du daupeinais garehsnai[s], jah þata raihtis anasiunjo wato jah þana andaþahtan ahman, ei raihtis þata gasaihvan . . . .
Skeireins 3:2
Lat5750  þatuh þan qiþands aiwaggelista ataugida, ei so garehsns bi ina nehva andja was þairh Herodes birunain.
Skeireins 3:6
Lat5750  wasuh þan jah frauja þo ahmeinon anafilhands daupein, eiþan garaihtaba warþ bi swiknein sokeins gawagida.
Skeireins 3:9
Lat5750  swaei sijai daupeins Iohannes ana midumai twaddje ligandei, ufarþeihandei raihtis witodis hrainein, iþ mi<n>nizei filaus aiwaggeljons daupeinai; inuh þis bairhtaba uns laiseiþ qiþands: “aþþan ik in watin izwis daupja, iþ sa afar mis gagganda swinþoza mis ist, þizei ik ni im wairþs ei anahneiwands andbindau skaudaraip skohis is; sah þan izwis daupeiþ in ahmin weihamma.”
Skeireins 4:2
Lat5750  eiþan nu siponjam seinaim, þaim bi swiknein du Judaium sokjandam jah qiþandam sis: “rabbei, saei was miþ þus hindar Jaurdanau, þammei þu weitwodides, sai sa daupeiþ, jah allai gaggand du imma” — nauh unkunnandans þo bi nasjand; inuh þis laiseiþ ins qiþands: “jains skal wahsjan, iþ ik minznan.”
Skeireins 4:5
Lat5750  mikilduþ fraujins wulþaus kannida qiþands: “sa iupaþro qimands ufaro allaim ist”.
Skeireins 4:6
Lat5750  ni þatei ufaro wisandan sware kannidedi, ak jah swalauda is mikilduþais maht insok jah himinakundana jah iupaþro qumanana qiþands, iþ sik airþakundana jah us airþai rodjandan, in þizei wistai manna was: jaþþe weihs jaþþe praufetus wisands jag~garaihtein weitwodjands, akei us airþai was jah us waurdahai wistai rodjands.
Skeireins 4:9
Lat5750  þo nu insakana wesun fram Iohanne ni in þis þatainei, ei fraujins mikilein gakannidedi, ak du gatarhjan jah gasakan þo afgudon haifst Sabailliaus jah Markaill[i]aus, þaiei ainana anananþidedun qiþan attan jah sunu.
Skeireins 5:2
E  iþ þatei raihtis <anþarana> þana frijondan anþaranuh þan þana frijo[n]dan, anþarana taiknjandan anþaranuh þan galeikondan jainis waurstwam — þatuh þan insok kunnands þize anawairþane airzein, ei galaisjaina sik bi þamma twa andwairþja attins jah sunaus andhaitan jah ni miþqiþaina.
Skeireins 5:6
E  ni auk þatainei namne inmaideins twaddje andwairþje anþarleikein bandweiþ, ak filaus mais waurstwis ustaikneins, anþarana raihtis ni ainnohun stojandan, ak fragibandan sunau stauos waldufni, jah is andnimands bi attin þo sweriþa jah alla staua bi jainis wiljin taujands, “ei allai sweraina sunu, swaswe swerand attan”.
Skeireins 5:7
E  skulum nu allai weis at swaleikai jah swa bairhtai insahtai guda unbauranamma andsaljan sweriþa jah ainabaura sunau gudis guþ wisan anakunnan, eiþan galaubjandans sweriþa ju hvaþaramme usgibaima bi wairþidai; unte þata qiþano: “ei allai sweraina sunu, swaswe swerand attan”, ni ibnon ak galeika sweriþa usgiban uns laiseiþ.
Skeireins 6:1
E  . . . . _nands, unswikunþozei warþ bi nauþai jainis insahts, swe silba is qiþiþ: “jains skal wahsjan, iþ ik minznan,” in þizei nu du leitilai hveilai galaubjan Iohanne hausjan<dans> þuhtedun, iþ afar ni filu ufarmaudein þo bi ina atgebun, eiþan waila ins maudeiþ qiþands:
Skeireins 6:2
E  “jains was lukarn brinnando jah liuhtjando, iþ jus wildeduþ swignjan du hveilai in liuhada is. aþþan ik haba weitwodiþa maizein þamma Iohanne; þo auk waurstwa þoei atgaf mis atta, ei ik taujau þo, þo waurstwa þoei ik tauja, weitwodjand bi mik, þatei atta mik insandida.”
Skeireins 6:7
E  iþ in þizei þaim swa waurþanam hardizo þizei ungalaubjandane warþ hairto, inuh þis garaihtaba anaaiauk qiþands: “nih stibna is hvanhun gahausideduþ nih siun is gasehvuþ, jah waurd is ni habaiþ wisando in izwis, þande þanei insandida jains, þammuh jus ni galaubeiþ”.
Skeireins 7:2
E  nih <i>st ains ak jah Andraias, saei qaþ: “ist magula ains her, saei habaiþ ·e· hlaibans barizeinans jah twans fiskans”, analeiko swe Filippus gasakada, ni waiht mikilis hugjands nih wairþidos laisareis andþaggkjands, þairh þoei usbar qiþands: “akei þata hva ist du swa managaim?”
Skeireins 8:2
Lat5750  “<g>aliþun þan þai andbahtos du þaim auhumistam gudjam jah Fareisaium. þaruh qeþun du im [jai]jainai: duhve ni attauhuþ ina? <a>ndhofun þan þai andbahtos qiþandans: þatei ni hvanhun aiw rodida manna swaswe sa manna.”
Skeireins 8:5
Lat5750  iþ jainai in unseleins seinaizos balþein ize ni usþulandans miþ hatiza andhofun wiþra ins qiþandans: “ibai jah jus <af>airzidai siuþ? Sai, jau ainshun þize reike galaubidedi imma aiþþau þize Fareisaie, alja so managei, þaiei ni kunnun witoþ, fraqiþanai sind.”
Skeireins 8:6
Lat5750  þoh þan miþ baitrein[s] þwairheins rodidedun, in þammei liugandans bigitanda, ei ni ain<s>hun reike aiþþau Fareisaie galaubidedi imma, at Neikaudaimau bi garehsnai gudis qimandin at imma in naht jah miþ balþein faur sunja insakandin jah qiþandin im: “ibai witoþ unsar stojiþ mannan” . . . .
Skeireins 8:7
Lat5750  . . . . at jainaim qiþandam þatei ni ainshun þize reike jah Fareisaiei galaubida, ni fraþjandans þatei sa raihtis Fareisaius was jah ragineis Judaie jah ains reike ustaikniþs us þaim fraqiþanam was galaubjands fraujin, du gasahtai jainaize unseleins faur ina rodjands.
Skeireins 8:8
Lat5750  iþ eis ni usþulandans þo gasaht andhofun qiþandans: “ibai jah þu us Galeilaia is? Ussokei jah saihv þatei” . . . .
Gothic Signatures 1:2
Naples  Ik Sunjaifriþas diakon handau meinai ufmelida jah andnemum skilliggans ·j· jah faurþis þairh kawtsjon jah miþ diakona Alamoda unsaramma jah miþ gahlaibaim unsaraim andnemum skilliggans ·rk· wairþ þize saiwe.
Gothic Calendar 10:23
A  ·kg· þize ana Gutþiudai managaize marwtre jah Friþareikei[kei]s.
Gothic Calendar 11:6
A  ·q· Dauriþaius aipisks.

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