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v = ƕ | c = þ | C = Þ

Found 35 word matches in 33 readings of 31 verses.15 ms

gajukon 17 gajukom 8 gajuko 4 gajukons 2 gajukans 2 gajukono gajuk

John 10:6
CA  þo gajukon qaþ im Iesus: iþ jainai ni froþun hva was, þatei rodida du im.
— ταύτην τὴν παροιμίαν εἶπεν αὐτοῖς ὁ ἰησοῦς: ἐκεῖνοι δὲ οὐκ ἔγνωσαν τίνα ἦν ἃ ἐλάλει αὐτοῖς.
— This parable spake Jesus unto them: but they understood not what things they were which he spake unto them.
John 16:25
CA  þata in gajukom rodida izwis; akei qimiþ hveila, þanuh izwis ni þanaseiþs in gajukom rodja, ak andaugiba bi attan gateiha izwis.
— ταῦτα ἐν παροιμίαις λελάληκα ὑμῖν: ἔρχεται ὥρα ὅτε οὐκέτι ἐν παροιμίαις λαλήσω ὑμῖν ἀλλὰ παρρησίᾳ περὶ τοῦ πατρὸς ἀπαγγελῶ ὑμῖν.
— These things have I spoken unto you in proverbs: but the time cometh, when I shall no more speak unto you in proverbs, but I shall shew you plainly of the Father.
John 16:29
CA  þaruh qeþun þai siponjos is: sai, nu andaugiba rodeis jah gajukono ni ainohun qiþis.
— λέγουσιν οἱ μαθηταὶ αὐτοῦ, ἴδε νῦν ἐν παρρησίᾳ λαλεῖς, καὶ παροιμίαν οὐδεμίαν λέγεις.
— His disciples said unto him, Lo, now speakest thou plainly, and speakest no proverb.
Luke 2:24
CA  jah ei gebeina fram imma hunsl, swaswe qiþan ist in witoda fraujins, gajuk hraiwadubono aiþþau twos juggons ahake.
— καὶ τοῦ δοῦναι θυσίαν κατὰ τὸ εἰρημένον ἐν τῷ νόμῳ κυρίου, ζεῦγος τρυγόνων ἢ δύο νοσσοὺς περιστερῶν.
— And to offer a sacrifice according to that which is said in the law of the Lord, A pair of turtledoves, or two young pigeons.
Luke 4:23
CA  jah qaþ du im: aufto qiþiþ mis þo gajukon: þu leiki, hailei þuk silban; hvan filu hausidedum waurþan in Kafarnaum, tawei jah her in gabaurþai þeinai.
— καὶ εἶπεν πρὸς αὐτούς, πάντως ἐρεῖτέ μοι τὴν παραβολὴν ταύτην: ἰατρέ, θεράπευσον σεαυτόν: ὅσα ἠκούσαμεν γενόμενα εἰς τὴν καφαρναοὺμ ποίησον καὶ ὧδε ἐν τῇ πατρίδι σου.
— And he said unto them, Ye will surely say unto me this proverb, Physician, heal thyself: whatsoever we have heard done in Capernaum, do also here in thy country.
Luke 5:36
CA  qaþuh þan jah gajukon du im, þatei ainshun plat snagins niujis ni lagjid ana snagan fairnjana, aiþþau jah sa niuja aftaurnid, jah þamma fairnjin ni gatimid þata af þamma niujin.
— ἔλεγεν δὲ καὶ παραβολὴν πρὸς αὐτοὺς ὅτι οὐδεὶς ἐπίβλημα ἀπὸ ἱματίου καινοῦ σχίσας ἐπιβάλλει ἐπὶ ἱμάτιον παλαιόν: εἰ δὲ μή γε, καὶ τὸ καινὸν σχίσει καὶ τῷ παλαιῷ οὐ συμφωνήσει τὸ ἐπίβλημα τὸ ἀπὸ τοῦ καινοῦ.
— And he spake also a parable unto them; No man putteth a piece of a new garment upon an old; if otherwise, then both the new maketh a rent, and the piece that was taken out of the new agreeth not with the old.
Luke 6:39
CA  qaþuh þan gajukon im: ibai mag blinds blindana tiuhan? niu bai in dal gadriusand?
— εἶπεν δὲ καὶ παραβολὴν αὐτοῖς: μήτι δύναται τυφλὸς τυφλὸν ὁδηγεῖν; οὐχὶ ἀμφότεροι εἰς βόθυνον ἐμπεσοῦνται;
— And he spake a parable unto them, Can the blind lead the blind? shall they not both fall into the ditch?
Luke 8:4
CA  gaqumanaim þan hiumam managaim jah þaim þaiei us baurgim gaïddjedun du imma, qaþ þairh gajukon:
— συνιόντος δὲ ὄχλου πολλοῦ καὶ τῶν κατὰ πόλιν ἐπιπορευομένων πρὸς αὐτὸν εἶπεν διὰ παραβολῆς,
— And when much people were gathered together, and were come to him out of every city, he spake by a parable:
Luke 8:9
CA  frehun þan ina siponjos is qiþandans, hva sijai so gajuko.
— ἐπηρώτων δὲ αὐτὸν οἱ μαθηταὶ αὐτοῦ τίς αὕτη εἴη ἡ παραβολή.
— And his disciples asked him, saying, What might this parable be?
Luke 8:10
CA  iþ is qaþ: izwis atgiban ist kunnan runos þiudinassaus gudis; iþ þaim anþaraim in gajukom, ei saihvandans ni gasaihvaina, jah gahausjandans ni fraþjaina.
— ὁ δὲ εἶπεν, ὑμῖν δέδοται γνῶναι τὰ μυστήρια τῆς βασιλείας τοῦ θεοῦ, τοῖς δὲ λοιποῖς ἐν παραβολαῖς, ἵνα βλέποντες μὴ βλέπωσιν καὶ ἀκούοντες μὴ συνιῶσιν.
— And he said, Unto you it is given to know the mysteries of the kingdom of God: but to others in parables; that seeing they might not see, and hearing they might not understand.
Luke 8:11
CA  aþþan þata ist so gajuko: þata fraiw ist waurd gudis.
— ἔστιν δὲ αὕτη ἡ παραβολή: ὁ σπόρος ἐστὶν ὁ λόγος τοῦ θεοῦ.
— Now the parable is this: The seed is the word of God.
Luke 15:3
CA  qaþ þan du im þo gajukon qiþands:
— εἶπεν δὲ πρὸς αὐτοὺς τὴν παραβολὴν ταύτην λέγων,
— And he spake this parable unto them, saying,
Luke 18:1
CA  Qaþuþ~þan jah gajukon im du þammei sinteino skulun bidjan jah ni wairþan usgrudjans,
— ἔλεγεν δὲ παραβολὴν αὐτοῖς πρὸς τὸ δεῖν πάντοτε προσεύχεσθαι αὐτοὺς καὶ μὴ ἐγκακεῖν,
— And he spake a parable unto them to this end, that men ought always to pray, and not to faint;
Luke 18:9
CA  qaþ þan du sumaim, þaiei silbans trauaidedun sis ei weseina garaihtai jah frakunnandans þaim anþaraim, þo gajukon:
— εἶπεν δὲ καὶ πρός τινας τοὺς πεποιθότας ἐφ' ἑαυτοῖς ὅτι εἰσὶν δίκαιοι καὶ ἐξουθενοῦντας τοὺς λοιποὺς τὴν παραβολὴν ταύτην:
— And he spake this parable unto certain which trusted in themselves that they were righteous, and despised others:
Luke 19:11
CA  at gahausjandam þan im þata, biaukands qaþ gajukon, bi þatei nehva Iairusalem was, jah þuhta im ei suns skulda wesi þiudangardi gudis gaswikunþjan.
— ἀκουόντων δὲ αὐτῶν ταῦτα προσθεὶς εἶπεν παραβολὴν διὰ τὸ ἐγγὺς εἶναι ἰερουσαλὴμ αὐτὸν καὶ δοκεῖν αὐτοὺς ὅτι παραχρῆμα μέλλει ἡ βασιλεία τοῦ θεοῦ ἀναφαίνεσθαι.
— And as they heard these things, he added and spake a parable, because he was nigh to Jerusalem, and because they thought that the kingdom of God should immediately appear.
Luke 20:9
CA  dugann þan du managein qiþan þo gajukon: manna ussatida weinagard, jah anafalh ina waurstwjam jah aflaiþ jera ganoha.
— ἤρξατο δὲ πρὸς τὸν λαὸν λέγειν τὴν παραβολὴν ταύτην: ἄνθρωπός [τις] ἐφύτευσεν ἀμπελῶνα, καὶ ἐξέδετο αὐτὸν γεωργοῖς, καὶ ἀπεδήμησεν χρόνους ἱκανούς.
— Then began he to speak to the people this parable; A certain man planted a vineyard, and let it forth to husbandmen, and went into a far country for a long time.
Luke 20:19
CA  jah sokidedun þai bokarjos jah auhumistans gudjans uslagjan ana ina handuns in þizai hveilai jah ohtedun þo managein; froþun auk þatei du im þo gajukon qaþ.
— καὶ ἐζήτησαν οἱ γραμματεῖς καὶ οἱ ἀρχιερεῖς ἐπιβαλεῖν ἐπ' αὐτὸν τὰς χεῖρας ἐν αὐτῇ τῇ ὥρᾳ, καὶ ἐφοβήθησαν τὸν λαόν: ἔγνωσαν γὰρ ὅτι πρὸς αὐτοὺς εἶπεν τὴν παραβολὴν ταύτην.
— And the chief priests and the scribes the same hour sought to lay hands on him; and they feared the people: for they perceived that he had spoken this parable against them.
Mark 3:23
CA  jah athaitands ins in gajukom qaþ du im: hvaiwa mag Satanas Satanan uswairpan?
— καὶ προσκαλεσάμενος αὐτοὺς ἐν παραβολαῖς ἔλεγεν αὐτοῖς, πῶς δύναται σατανᾶς σατανᾶν ἐκβάλλειν;
— And he called them unto him, and said unto them in parables, How can Satan cast out Satan?
Mark 4:2
CA  jah laisida ins in gajukom manag jah qaþ im in laiseinai seinai:
— καὶ ἐδίδασκεν αὐτοὺς ἐν παραβολαῖς πολλά, καὶ ἔλεγεν αὐτοῖς ἐν τῇ διδαχῇ αὐτοῦ,
— And he taught them many things by parables, and said unto them in his doctrine,
Mark 4:10
CA  iþ biþe warþ sundro, frehun ina þai bi ina miþ þaim twalibim þizos gajukons.
— καὶ ὅτε ἐγένετο κατὰ μόνας, ἠρώτων αὐτὸν οἱ περὶ αὐτὸν σὺν τοῖς δώδεκα τὰς παραβολάς.
— And when he was alone, they that were about him with the twelve asked of him the parable.
Mark 4:11
CA  jah qaþ im: izwis atgiban ist kunnan runa þiudangardjos gudis, iþ jainaim þaim uta in gajukom allata wairþiþ,
— καὶ ἔλεγεν αὐτοῖς, ὑμῖν τὸ μυστήριον δέδοται τῆς βασιλείας τοῦ θεοῦ: ἐκείνοις δὲ τοῖς ἔξω ἐν παραβολαῖς τὰ πάντα γίνεται,
— And he said unto them, Unto you it is given to know the mystery of the kingdom of God: but unto them that are without, all these things are done in parables:
Mark 4:13
CA  jah qaþ du im: ni wituþ þo gajukon, jah hvaiwa allos þos gajukons kunneiþ?
— καὶ λέγει αὐτοῖς, οὐκ οἴδατε τὴν παραβολὴν ταύτην, καὶ πῶς πάσας τὰς παραβολὰς γνώσεσθε;
— And he said unto them, Know ye not this parable? and how then will ye know all parables?
Mark 4:30
CA  jah qaþ: hve galeikom þiudangardja gudis, aiþþau in hvileikai gajukon gabairam þo?
— καὶ ἔλεγεν, πῶς ὁμοιώσωμεν τὴν βασιλείαν τοῦ θεοῦ, ἢ ἐν τίνι αὐτὴν παραβολῇ θῶμεν;
— And he said, Whereunto shall we liken the kingdom of God? or with what comparison shall we compare it?
Mark 4:33
CA  jah swaleikaim managaim gajukom rodida du im þata waurd, swaswe mahtedun hausjon.
— καὶ τοιαύταις παραβολαῖς πολλαῖς ἐλάλει αὐτοῖς τὸν λόγον, καθὼς ἠδύναντο ἀκούειν:
— And with many such parables spake he the word unto them, as they were able to hear it.
Mark 4:34
CA  iþ inuh gajukon ni rodida im, iþ sundro siponjam seinaim andband allata.
— χωρὶς δὲ παραβολῆς οὐκ ἐλάλει αὐτοῖς, κατ' ἰδίαν δὲ τοῖς ἰδίοις μαθηταῖς ἐπέλυεν πάντα.
— But without a parable spake he not unto them: and when they were alone, he expounded all things to his disciples.
Mark 7:17
CA  jah þan galaiþ in gard us þizai managein, frehun ina siponjos is bi þo gajukon.
— καὶ ὅτε εἰσῆλθεν εἰς οἶκον ἀπὸ τοῦ ὄχλου, ἐπηρώτων αὐτὸν οἱ μαθηταὶ αὐτοῦ τὴν παραβολήν.
— And when he was entered into the house from the people, his disciples asked him concerning the parable.
Mark 12:1
CA  Jah dugann im in gajukom qiþan: weinagard ussatida manna jah bisatida ina faþom jah usgrof dal uf mesa jah gatimrida kelikn jah anafalh ina waurstwjam jah aflaiþ aljaþ.
— καὶ ἤρξατο αὐτοῖς ἐν παραβολαῖς λαλεῖν, ἀμπελῶνα ἄνθρωπος ἐφύτευσεν, καὶ περιέθηκεν φραγμὸν καὶ ὤρυξεν ὑπολήνιον καὶ ᾠκοδόμησεν πύργον, καὶ ἐξέδετο αὐτὸν γεωργοῖς, καὶ ἀπεδήμησεν.
— And he began to speak unto them by parables. A certain man planted a vineyard, and set an hedge about it, and digged a place for the winefat, and built a tower, and let it out to husbandmen, and went into a far country.
Mark 12:12
CA  jah sokidedun ina undgreipan jah ohtedun þo managein; froþun auk þatei du im þo gajukon qaþ. jah afletandans ina galiþun.
— καὶ ἐζήτουν αὐτὸν κρατῆσαι, καὶ ἐφοβήθησαν τὸν ὄχλον, ἔγνωσαν γὰρ ὅτι πρὸς αὐτοὺς τὴν παραβολὴν εἶπεν. καὶ ἀφέντες αὐτὸν ἀπῆλθον.
— And they sought to lay hold on him, but feared the people: for they knew that he had spoken the parable against them: and they left him, and went their way.
Mark 13:28
CA  aþþan af smakkabagma ganimiþ þo gajukon. þan þis juþan asts þlaqus wairþiþ, jah uskeinand laubos, kunnuþ þatei nehva ist asans.
— ἀπὸ δὲ τῆς συκῆς μάθετε τὴν παραβολήν: ὅταν ἤδη ὁ κλάδος αὐτῆς ἁπαλὸς γένηται καὶ ἐκφύῃ τὰ φύλλα, γινώσκετε ὅτι ἐγγὺς τὸ θέρος ἐστίν.
— Now learn a parable of the fig tree; When her branch is yet tender, and putteth forth leaves, ye know that summer is near:
Corinthians II 6:14
A  ni wairþaiþ gajukans ungalaubjandam; unte hvo dailo garaihtein miþ ungaraihtein aiþþau hvo gamainduþe liuhada miþ riqiza?
B  ni wairþaiþ gajukans ungalaubjandam; unte hvo dailo garaihtein miþ ungaraihtein aiþþau hvo gamainduþe liuhada miþ riqiza?
— μὴ γίνεσθε ἑτεροζυγοῦντες ἀπίστοις: τίς γὰρ μετοχὴ δικαιοσύνῃ καὶ ἀνομίᾳ; ἢ τίς κοινωνία φωτὶ πρὸς σκότος;
— Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness?
Philippians 4:3
A  jai jah þuk waliso bidja gajuko, niþais þos þozei miþarbaididedun mis in aiwaggeljon miþ Klaimaintau jah anþaraim gawaurstwam meinaim, þizeei namna sind in bokom libainais.
B  jai jah þuk waliso bidja gajuko, niþais þos þozei miþarbaididedun mis in aiwaggeljon miþ Klemaintau jah anþaraim gawaurstwam meinaim, þizeei namna sind in bokom libainais.
— ναὶ ἐρωτῶ καὶ σέ, γνήσιε σύζυγε, συλλαμβάνου αὐταῖς, αἵτινες ἐν τῷ εὐαγγελίῳ συνήθλησάν μοι μετὰ καὶ κλήμεντος καὶ τῶν λοιπῶν συνεργῶν μου, ὧν τὰ ὀνόματα ἐν βίβλῳ ζωῆς.
— And I intreat thee also, true yokefellow, help those women which laboured with me in the gospel, with Clement also, and with other my fellowlabourers, whose names are in the book of life.

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