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Matthew 9:17

^CA  Niþ~þan giutand wein niujata in balgins fairnjans, aiþþau distaurnand balgeis; biþeh þan jah wein usgutniþ jah balgeis fraqistnand; ak giutand wein juggata in balgins niujans, jah bajoþum gabairgada.

— οὐδὲ βάλλουσιν οἶνον νέον εἰς ἀσκοὺς παλαιούς: εἰ δὲ μή γε, ῥήγνυνται οἱ ἀσκοί, καὶ ὁ οἶνος ἐκχεῖται καὶ οἱ ἀσκοὶ ἀπόλλυνται: ἀλλὰ βάλλουσιν οἶνον νέον εἰς ἀσκοὺς καινούς, καὶ ἀμφότεροι συντηροῦνται.

— Neither do men put new wine into old bottles: else the bottles break, and the wine runneth out, and the bottles perish: but they put new wine into new bottles, and both are preserved.

Matthew 27:2

^CA  jah gabindandans ina gatauhun jah anafulhun ina Pauntiau Peilatau kindina.

— καὶ δήσαντες αὐτὸν ἀπήγαγον καὶ παρέδωκαν πιλάτῳ τῷ ἡγεμόνι.

— And when they had bound him, they led him away, and delivered him to Pontius Pilate the governor.

Matthew 27:57

^CA  iþ þan seiþu warþ, qam manna gabigs af Areimaþaias þizuh namo Iosef, saei jah silba siponida Iesua.

— ὀψίας δὲ γενομένης ἦλθεν ἄνθρωπος πλούσιος ἀπὸ ἁριμαθαίας, τοὔνομα ἰωσήφ, ὃς καὶ αὐτὸς ἐμαθητεύθη τῷ ἰησοῦ:

— When the even was come, there came a rich man of Arimathaea, named Joseph, who also himself was Jesus' disciple:

John 6:13

^CA  þanuh galesun jah gafullidedun ·ib· tainjons gabruko us fimf hlaibam þaim barizeinam, þatei aflifnoda þaim matjandam.

— συνήγαγον οὖν, καὶ ἐγέμισαν δώδεκα κοφίνους κλασμάτων ἐκ τῶν πέντε ἄρτων τῶν κριθίνων ἃ ἐπερίσσευσαν τοῖς βεβρωκόσιν.

— Therefore they gathered them together, and filled twelve baskets with the fragments of the five barley loaves, which remained over and above unto them that had eaten.

John 8:41

^CA  jus taujiþ toja attins izwaris. þanuh qeþun imma: weis us horinassau ni sijum gabauranai; ainana attan aigum, guþ.

— ὑμεῖς ποιεῖτε τὰ ἔργα τοῦ πατρὸς ὑμῶν. εἶπαν [οὖν] αὐτῷ, ἡμεῖς ἐκ πορνείας οὐ γεγεννήμεθα: ἕνα πατέρα ἔχομεν τὸν θεόν.

— Ye do the deeds of your father. Then said they to him, We be not born of fornication; we have one Father, even God.

John 9:1

^CA  Jah þairhgaggands gaumida mann blindamma us gabaurþai.

— καὶ παράγων εἶδεν ἄνθρωπον τυφλὸν ἐκ γενετῆς.

— And as Jesus passed by, he saw a man which was blind from his birth.

John 9:2

^CA  þaruh frehun ina siponjos is qiþandans: rabbei, hvas frawaurhta, sau þau fadrein is, ei blinds gabaurans warþ?

— καὶ ἠρώτησαν αὐτὸν οἱ μαθηταὶ αὐτοῦ λέγοντες, ῥαββί, τίς ἥμαρτεν, οὗτος ἢ οἱ γονεῖς αὐτοῦ, ἵνα τυφλὸς γεννηθῇ;

— And his disciples asked him, saying, Master, who did sin, this man, or his parents, that he was born blind?

John 9:19

^CA  jah frehun ins qiþandans: sau ist sa sunus izwar þanei jus qiþiþ þatei blinds gabaurans waurþi? hvaiwa nu saihviþ?

— καὶ ἠρώτησαν αὐτοὺς λέγοντες, οὗτός ἐστιν ὁ υἱὸς ὑμῶν, ὃν ὑμεῖς λέγετε ὅτι τυφλὸς ἐγεννήθη; πῶς οὖν βλέπει ἄρτι;

— And they asked them, saying, Is this your son, who ye say was born blind? how then doth he now see?

John 9:20

^CA  andhofun þan im þai fadrein is jah qeþun: witum þatei sa ist sunus unsar, jah þatei blinds gabaurans warþ;

— ἀπεκρίθησαν οὖν οἱ γονεῖς αὐτοῦ καὶ εἶπαν, οἴδαμεν ὅτι οὗτός ἐστιν ὁ υἱὸς ἡμῶν καὶ ὅτι τυφλὸς ἐγεννήθη:

— His parents answered them and said, We know that this is our son, and that he was born blind:

John 9:32

^CA  fram aiwa ni gahausiþ was þatei uslukiþ hvas augona blindamma gabauranamma.

— ἐκ τοῦ αἰῶνος οὐκ ἠκούσθη ὅτι ἠνέῳξέν τις ὀφθαλμοὺς τυφλοῦ γεγεννημένου:

— Since the world began was it not heard that any man opened the eyes of one that was born blind.

John 9:34

^CA  andhofun jah qeþun du imma: in frawaurhtim þu gabaurans warst alls jah þu laiseis unsis? jah uswaurpun imma ut.

— ἀπεκρίθησαν καὶ εἶπαν αὐτῷ, ἐν ἁμαρτίαις σὺ ἐγεννήθης ὅλος, καὶ σὺ διδάσκεις ἡμᾶς; καὶ ἐξέβαλον αὐτὸν ἔξω.

— They answered and said unto him, Thou wast altogether born in sins, and dost thou teach us? And they cast him out.

John 11:44

^CA  jah urrann sa dauþa gabundans handuns jah fotuns faskjam, jah wlits is auralja bibundans. qaþ du im Iesus: andbindiþ ina jah letiþ gaggan.

— ἐξῆλθεν ὁ τεθνηκὼς δεδεμένος τοὺς πόδας καὶ τὰς χεῖρας κειρίαις, καὶ ἡ ὄψις αὐτοῦ σουδαρίῳ περιεδέδετο. λέγει αὐτοῖς ὁ ἰησοῦς, λύσατε αὐτὸν καὶ ἄφετε αὐτὸν ὑπάγειν.

— And he that was dead came forth, bound hand and foot with graveclothes: and his face was bound about with a napkin. Jesus saith unto them, Loose him, and let him go.

John 12:40

^CA   gablindida ize augona jah gadaubida ize hairtona, ei ni gaumidedeina augam jah froþeina hairtin jah gawandidedeina jah ganasidedjau ins.

— τετύφλωκεν αὐτῶν τοὺς ὀφθαλμοὺς καὶ ἐπώρωσεν αὐτῶν τὴν καρδίαν, ἵνα μὴ ἴδωσιν τοῖς ὀφθαλμοῖς καὶ νοήσωσιν τῇ καρδίᾳ καὶ στραφῶσιν, καὶ ἰάσομαι αὐτούς.

— He hath blinded their eyes, and hardened their heart; that they should not see with their eyes, nor understand with their heart, and be converted, and I should heal them.

John 14:21

^CA  Saei habaid anabusnins meinos jah fastaiþ þos, sa ist saei frijoþ mik: jah þan saei frijoþ mik, frijoda fram attin meinamma, jah ik frijo ina jah gabairhtja imma mik silban.

— ὁ ἔχων τὰς ἐντολάς μου καὶ τηρῶν αὐτὰς ἐκεῖνός ἐστιν ὁ ἀγαπῶν με: ὁ δὲ ἀγαπῶν με ἀγαπηθήσεται ὑπὸ τοῦ πατρός μου, κἀγὼ ἀγαπήσω αὐτὸν καὶ ἐμφανίσω αὐτῷ ἐμαυτόν.

— He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself to him.

John 14:22

^CA  þaruh qaþ imma Iudas, ni sa Iskarjotes: frauja, hva warþ, ei unsis munais gabairhtjan þuk silban, iþ þizai manasedai ni?

— λέγει αὐτῷ ἰούδας, οὐχ ὁ ἰσκαριώτης, κύριε, [καὶ] τί γέγονεν ὅτι ἡμῖν μέλλεις ἐμφανίζειν σεαυτὸν καὶ οὐχὶ τῷ κόσμῳ;

— Judas saith unto him, not Iscariot, Lord, how is it that thou wilt manifest thyself unto us, and not unto the world?

John 16:21

^CA  qino, þan bairiþ, saurga habaid, unte qam hveila izos; iþ biþe gabauran ist barn, ni þanaseiþs ni gaman þizos aglons faura fahedai, unte gabaurans warþ manna in fairhvau.

— ἡ γυνὴ ὅταν τίκτῃ λύπην ἔχει, ὅτι ἦλθεν ἡ ὥρα αὐτῆς: ὅταν δὲ γεννήσῃ τὸ παιδίον, οὐκέτι μνημονεύει τῆς θλίψεως διὰ τὴν χαρὰν ὅτι ἐγεννήθη ἄνθρωπος εἰς τὸν κόσμον.

— A woman when she is in travail hath sorrow, because her hour is come: but as soon as she is delivered of the child, she remembereth no more the anguish, for joy that a man is born into the world.

John 17:6

^CA   gabairhtida þeinata namo mannam þanzei atgaft mis us þamma fairhvau. þeinai wesun jah mis atgaft ins, jah þata waurd þeinata gafastaidedun.

— ἐφανέρωσά σου τὸ ὄνομα τοῖς ἀνθρώποις οὓς ἔδωκάς μοι ἐκ τοῦ κόσμου. σοὶ ἦσαν κἀμοὶ αὐτοὺς ἔδωκας, καὶ τὸν λόγον σου τετήρηκαν.

— I have manifested thy name unto the men which thou gavest me out of the world: thine they were, and thou gavest them me; and they have kept thy word.

John 18:12

^CA  þaruh hansa jah sa þusundifaþs jah andbahtos Iudaie undgripun Iesu jah gabundun ina,

— ἡ οὖν σπεῖρα καὶ ὁ χιλίαρχος καὶ οἱ ὑπηρέται τῶν ἰουδαίων συνέλαβον τὸν ἰησοῦν καὶ ἔδησαν αὐτὸν

— Then the band and the captain and officers of the Jews took Jesus, and bound him,

John 18:24

^CA  þanuh insandida ina Annas gabundanana du Kajafin, þamma maistin gudjin.

— ἀπέστειλεν οὖν αὐτὸν ὁ ἅννας δεδεμένον πρὸς καϊάφαν τὸν ἀρχιερέα.

— Now Annas had sent him bound unto Caiaphas the high priest.

John 18:37

^CA  þaruh qaþ imma Peilatus: an nuh þiudans is þu? andhafjands Iesus <qaþ>: þu qiþis ei þiudans im ik. ik du þamma gabaurans im jah du þamma qam in þamma fairhvau ei weitwodjau sunjai. hvazuh saei ist sunjos, hauseiþ stibnos meinaizos.

— εἶπεν οὖν αὐτῷ ὁ πιλᾶτος, οὐκοῦν βασιλεὺς εἶ σύ; ἀπεκρίθη ὁ ἰησοῦς, σὺ λέγεις ὅτι βασιλεύς εἰμι. ἐγὼ εἰς τοῦτο γεγέννημαι καὶ εἰς τοῦτο ἐλήλυθα εἰς τὸν κόσμον, ἵνα μαρτυρήσω τῇ ἀληθείᾳ: πᾶς ὁ ὢν ἐκ τῆς ἀληθείας ἀκούει μου τῆς φωνῆς.

— Pilate therefore said unto him, Art thou a king then? Jesus answered, Thou sayest that I am a king. To this end was I born, and for this cause came I into the world, that I should bear witness unto the truth. Every one that is of the truth heareth my voice.

Luke 1:13

^CA  qaþ þan du imma sa aggilus: ni ogs þus, Zakaria, duþe ei andhausida ist bida þeina, jah qens þeina Aileisabaiþ gabairid sunu þus, jah haitais namo is Iohannen.

— εἶπεν δὲ πρὸς αὐτὸν ὁ ἄγγελος, μὴ φοβοῦ, ζαχαρία, διότι εἰσηκούσθη ἡ δέησίς σου, καὶ ἡ γυνή σου ἐλισάβετ γεννήσει υἱόν σοι, καὶ καλέσεις τὸ ὄνομα αὐτοῦ ἰωάννην.

— But the angel said unto him, Fear not, Zacharias: for thy prayer is heard; and thy wife Elisabeth shall bear thee a son, and thou shalt call his name John.

Luke 1:14

^CA  jah wairþiþ þus faheds jah swegniþa, jah managai in gabaurþai is faginond.

— καὶ ἔσται χαρά σοι καὶ ἀγαλλίασις, καὶ πολλοὶ ἐπὶ τῇ γενέσει αὐτοῦ χαρήσονται:

— And thou shalt have joy and gladness; and many shall rejoice at his birth.

Luke 1:31

^CA  jah sai, ganimis in kilþein jah gabairis sunu jah haitais namo is Iesu.

— καὶ ἰδοὺ συλλήμψῃ ἐν γαστρὶ καὶ τέξῃ υἱόν, καὶ καλέσεις τὸ ὄνομα αὐτοῦ ἰησοῦν.

— And, behold, thou shalt conceive in thy womb, and bring forth a son, and shalt call his name JESUS.

Luke 1:35

^CA  jah andhafjands sa aggilus qaþ du izai: ahma weihs atgaggiþ ana þuk, jah mahts hauhistins ufarskadweid þus, duþe ei <jah> saei gabairada weihs haitada sunus gudis.

— καὶ ἀποκριθεὶς ὁ ἄγγελος εἶπεν αὐτῇ, πνεῦμα ἅγιον ἐπελεύσεται ἐπὶ σέ, καὶ δύναμις ὑψίστου ἐπισκιάσει σοι: διὸ καὶ τὸ γεννώμενον ἅγιον κληθήσεται, υἱὸς θεοῦ.

— And the angel answered and said unto her, The Holy Ghost shall come upon thee, and the power of the Highest shall overshadow thee: therefore also that holy thing which shall be born of thee shall be called the Son of God.

Luke 1:53

^CA  gredagans gasoþida þiuþe jah gabignandans insandida lausans.

— πεινῶντας ἐνέπλησεν ἀγαθῶν καὶ πλουτοῦντας ἐξαπέστειλεν κενούς.

— He hath filled the hungry with good things; and the rich he hath sent empty away.

Luke 1:57

^CA  iþ Aileisabaiþ usfullnoda mel du bairan jah gabar sunu.

— τῇ δὲ ἐλισάβετ ἐπλήσθη ὁ χρόνος τοῦ τεκεῖν αὐτήν, καὶ ἐγέννησεν υἱόν.

— Now Elisabeth's full time came that she should be delivered; and she brought forth a son.

Luke 1:62

^CA   gabandwidedun þan attin is, þata hvaiwa wildedi haitan ina.

— ἐνένευον δὲ τῷ πατρὶ αὐτοῦ τὸ τί ἂν θέλοι καλεῖσθαι αὐτό.

— And they made signs to his father, how he would have him called.

Luke 1:79

^CA   gabairhtjan þaim in riqiza jah skadau dauþus sitandam, du garaihtjan fotuns unsarans in wig gawairþjis.

— ἐπιφᾶναι τοῖς ἐν σκότει καὶ σκιᾷ θανάτου καθημένοις, τοῦ κατευθῦναι τοὺς πόδας ἡμῶν εἰς ὁδὸν εἰρήνης.

— To give light to them that sit in darkness and in the shadow of death, to guide our feet into the way of peace.

Luke 2:7

^CA  jah gabar sunu seinana þana frumabaur jah biwand ina jah galagida ina in uzetin, unte ni was im rumis in stada þamma.

— καὶ ἔτεκεν τὸν υἱὸν αὐτῆς τὸν πρωτότοκον: καὶ ἐσπαργάνωσεν αὐτὸν καὶ ἀνέκλινεν αὐτὸν ἐν φάτνῃ, διότι οὐκ ἦν αὐτοῖς τόπος ἐν τῷ καταλύματι.

— And she brought forth her firstborn son, and wrapped him in swaddling clothes, and laid him in a manger; because there was no room for them in the inn.

Luke 2:11

^CA  þatei gabaurans ist izwis himma daga nasjands, saei ist Xristus frauja, in baurg Daweidis.

— ὅτι ἐτέχθη ὑμῖν σήμερον σωτὴρ ὅς ἐστιν χριστὸς κύριος ἐν πόλει δαυίδ:

— For unto you is born this day in the city of David a Saviour, which is Christ the Lord.

Luke 4:23

^CA  jah qaþ du im: aufto qiþiþ mis þo gajukon: þu leiki, hailei þuk silban; hvan filu hausidedum waurþan in Kafarnaum, tawei jah her in gabaurþai þeinai.

— καὶ εἶπεν πρὸς αὐτούς, πάντως ἐρεῖτέ μοι τὴν παραβολὴν ταύτην: ἰατρέ, θεράπευσον σεαυτόν: ὅσα ἠκούσαμεν γενόμενα εἰς τὴν καφαρναοὺμ ποίησον καὶ ὧδε ἐν τῇ πατρίδι σου.

— And he said unto them, Ye will surely say unto me this proverb, Physician, heal thyself: whatsoever we have heard done in Capernaum, do also here in thy country.

Luke 4:24

^CA  qaþ þan: amen izwis qiþa, þatei ni ainshun praufete andanems ist in gabaurþai seinai:

— εἶπεν δέ, ἀμὴν λέγω ὑμῖν ὅτι οὐδεὶς προφήτης δεκτός ἐστιν ἐν τῇ πατρίδι αὐτοῦ.

— And he said, Verily I say unto you, No prophet is accepted in his own country.

Luke 6:24

^CA  aþþan wai izwis þaim gabeigam, unte ju habaid gaþlaiht izwara.

— πλὴν οὐαὶ ὑμῖν τοῖς πλουσίοις, ὅτι ἀπέχετε τὴν παράκλησιν ὑμῶν.

— But woe unto you that are rich! for ye have received your consolation.

Luke 8:14

^CA  iþ þata in þaurnuns gadriusando þai sind þai[ei] gahausjandans jah af saurgom jah gabein jah gabaurjoþum þizos libainais gaggandans afhvapnand jah ni gawrisqand.

— τὸ δὲ εἰς τὰς ἀκάνθας πεσόν, οὗτοί εἰσιν οἱ ἀκούσαντες, καὶ ὑπὸ μεριμνῶν καὶ πλούτου καὶ ἡδονῶν τοῦ βίου πορευόμενοι συμπνίγονται καὶ οὐ τελεσφοροῦσιν.

— And that which fell among thorns are they, which, when they have heard, go forth, and are choked with cares and riches and pleasures of this life, and bring no fruit to perfection.

Luke 9:16

^CA  nimands þan þans fimf hlaibans jah twans fiskans, insaihvands du himina gaþiuþida ins jah gabrak jah gaf siponjam du faurlagjan þizai managein.

— λαβὼν δὲ τοὺς πέντε ἄρτους καὶ τοὺς δύο ἰχθύας ἀναβλέψας εἰς τὸν οὐρανὸν εὐλόγησεν αὐτοὺς καὶ κατέκλασεν καὶ ἐδίδου τοῖς μαθηταῖς παραθεῖναι τῷ ὄχλῳ.

— Then he took the five loaves and the two fishes, and looking up to heaven, he blessed them, and brake, and gave to the disciples to set before the multitude.

Luke 9:17

^CA  jah matidedun jah sadai waurþun allai; jah ushafan warþ, þatei aflifnoda im gabruko, tainjons twalif.

— καὶ ἔφαγον καὶ ἐχορτάσθησαν πάντες, καὶ ἤρθη τὸ περισσεῦσαν αὐτοῖς κλασμάτων κόφινοι δώδεκα.

— And they did eat, and were all filled: and there was taken up of fragments that remained to them twelve baskets.

Luke 9:39

^CA  jah sai, ahma nimiþ ina unhrains jah anaks hropeiþ jah tahjiþ ina miþ hvaþon jah halisaiw aflinniþ af imma gabrikands ina.

— καὶ ἰδοὺ πνεῦμα λαμβάνει αὐτόν, καὶ ἐξαίφνης κράζει, καὶ σπαράσσει αὐτὸν μετὰ ἀφροῦ καὶ μόγις ἀποχωρεῖ ἀπ' αὐτοῦ συντρῖβον αὐτόν:

— And, lo, a spirit taketh him, and he suddenly crieth out; and it teareth him that he foameth again, and bruising him hardly departeth from him.

Luke 9:42

^CA  þaruh nauhþan duatgaggandin imma, gabrak ina sa unhulþa jah tahida. gahvotida þan Iesus ahmin þamma unhrainjin jah gahailida þana magu jah atgaf ina attin is.

— ἔτι δὲ προσερχομένου αὐτοῦ ἔρρηξεν αὐτὸν τὸ δαιμόνιον καὶ συνεσπάραξεν: ἐπετίμησεν δὲ ὁ ἰησοῦς τῷ πνεύματι τῷ ἀκαθάρτῳ, καὶ ἰάσατο τὸν παῖδα καὶ ἀπέδωκεν αὐτὸν τῷ πατρὶ αὐτοῦ.

— And as he was yet a coming, the devil threw him down, and tare him. And Jesus rebuked the unclean spirit, and healed the child, and delivered him again to his father.

Luke 14:12

^CA  qaþuþ~þan jah þamma haitandin sik: þan waurkjais undaurnimat aiþþau nahtamat, ni haitais frijonds þeinans nih broþruns þeinans nih niþjans þeinans nih garaznans gabeigans, ibai aufto jah eis aftra haitaina þuk jah wairþiþ þus usguldan;

— ἔλεγεν δὲ καὶ τῷ κεκληκότι αὐτόν, ὅταν ποιῇς ἄριστον ἢ δεῖπνον, μὴ φώνει τοὺς φίλους σου μηδὲ τοὺς ἀδελφούς σου μηδὲ τοὺς συγγενεῖς σου μηδὲ γείτονας πλουσίους, μήποτε καὶ αὐτοὶ ἀντικαλέσωσίν σε καὶ γένηται ἀνταπόδομά σοι.

— Then said he also to him that bade him, When thou makest a dinner or a supper, call not thy friends, nor thy brethren, neither thy kinsmen, nor thy rich neighbours; lest they also bid thee again, and a recompence be made thee.

Luke 16:1

^CA  Qaþuþ~þan du siponjam seinaim: manne sums was gabeigs, saei aihta fauragaggjan, jah sa frawrohiþs warþ du imma ei distahidedi aigin is.

— ἔλεγεν δὲ καὶ πρὸς τοὺς μαθητάς, ἄνθρωπός τις ἦν πλούσιος ὃς εἶχεν οἰκονόμον, καὶ οὗτος διεβλήθη αὐτῷ ὡς διασκορπίζων τὰ ὑπάρχοντα αὐτοῦ.

— And he said also unto his disciples, There was a certain rich man, which had a steward; and the same was accused unto him that he had wasted his goods.

Luke 16:19

^CA  aþþan manne sums was gabigs jah gawasids was paurpaurai jah bwssaun jah waila wisands daga hvammeh bairhtaba.

— ἄνθρωπος δέ τις ἦν πλούσιος, καὶ ἐνεδιδύσκετο πορφύραν καὶ βύσσον εὐφραινόμενος καθ' ἡμέραν λαμπρῶς.

— There was a certain rich man, which was clothed in purple and fine linen, and fared sumptuously every day:

Luke 16:21

^CA  jah gairnida saþ itan drauhsno þizo driusandeino af biuda þis gabeigins, akei jah hundos atrinnandans bilaigodedun banjos is.

— καὶ ἐπιθυμῶν χορτασθῆναι ἀπὸ τῶν πιπτόντων ἀπὸ τῆς τραπέζης τοῦ πλουσίου: ἀλλὰ καὶ οἱ κύνες ἐρχόμενοι ἐπέλειχον τὰ ἕλκη αὐτοῦ.

— And desiring to be fed with the crumbs which fell from the rich man's table: moreover the dogs came and licked his sores.

Luke 16:22

^CA  warþ þan gaswiltan þamma unledin jah briggan fram aggilum in barma Abrahamis; gaswalt þan jah sa gabeiga jah gafulhans warþ.

— ἐγένετο δὲ ἀποθανεῖν τὸν πτωχὸν καὶ ἀπενεχθῆναι αὐτὸν ὑπὸ τῶν ἀγγέλων εἰς τὸν κόλπον ἀβραάμ: ἀπέθανεν δὲ καὶ ὁ πλούσιος καὶ ἐτάφη.

— And it came to pass, that the beggar died, and was carried by the angels into Abraham's bosom: the rich man also died, and was buried;

Luke 18:23

^CA  iþ is gahausjands þata gaurs warþ; was auk gabeigs filu.

— ὁ δὲ ἀκούσας ταῦτα περίλυπος ἐγενήθη, ἦν γὰρ πλούσιος σφόδρα.

— And when he heard this, he was very sorrowful: for he was very rich.

Luke 18:25

^CA  raþizo allis ist ulbandau þairh þairko neþlos þairhleiþan þau gabigamma in þiudangardja gudis galeiþan.

— εὐκοπώτερον γάρ ἐστιν κάμηλον διὰ τρήματος βελόνης εἰσελθεῖν ἢ πλούσιον εἰς τὴν βασιλείαν τοῦ θεοῦ εἰσελθεῖν.

— For it is easier for a camel to go through a needle's eye, than for a rich man to enter into the kingdom of God.

Luke 19:2

^CA  jah sai, guma namin haitans Zakkaius, sah was fauramaþleis motarje jah was gabigs,

— καὶ ἰδοὺ ἀνὴρ ὀνόματι καλούμενος ζακχαῖος, καὶ αὐτὸς ἦν ἀρχιτελώνης καὶ αὐτὸς πλούσιος.

— And, behold, there was a man named Zacchaeus, which was the chief among the publicans, and he was rich.

Luke 19:30

^CA  qiþands: gaggats in þo wiþrawairþon haim, in þizaiei inngaggandans bigitats fulan asilaus gabundanana, ana þammei ni ainshun aiw manne sat; andbindandans ina attiuhiþ.

— λέγων, ὑπάγετε εἰς τὴν κατέναντι κώμην, ἐν ᾗ εἰσπορευόμενοι εὑρήσετε πῶλον δεδεμένον, ἐφ' ὃν οὐδεὶς πώποτε ἀνθρώπων ἐκάθισεν, καὶ λύσαντες αὐτὸν ἀγάγετε.

— Saying, Go ye into the village over against you; in the which at your entering ye shall find a colt tied, whereon yet never man sat: loose him, and bring him hither.

Mark 3:27

^CA  ni manna mag kasa swinþis galeiþands in gard is wilwan, niba faurþis þana swinþan gabindiþ; jah <þan> þana gard is diswilwai.

— ἀλλ' οὐ δύναται οὐδεὶς εἰς τὴν οἰκίαν τοῦ ἰσχυροῦ εἰσελθὼν τὰ σκεύη αὐτοῦ διαρπάσαι ἐὰν μὴ πρῶτον τὸν ἰσχυρὸν δήσῃ, καὶ τότε τὴν οἰκίαν αὐτοῦ διαρπάσει.

— No man can enter into a strong man's house, and spoil his goods, except he will first bind the strong man; and then he will spoil his house.

Mark 4:19

^CA  jah saurgos þizos libainais jah afmarzeins gabeins jah þai bi þata anþar lustjus innatgaggandans afhvapjand þata waurd, jah akranalaus wairþiþ.

— καὶ αἱ μέριμναι τοῦ αἰῶνος καὶ ἡ ἀπάτη τοῦ πλούτου καὶ αἱ περὶ τὰ λοιπὰ ἐπιθυμίαι εἰσπορευόμεναι συμπνίγουσιν τὸν λόγον, καὶ ἄκαρπος γίνεται.

— And the cares of this world, and the deceitfulness of riches, and the lusts of other things entering in, choke the word, and it becometh unfruitful.

Mark 4:22

^CA  nih allis ist hva fulginis þatei ni gabairhtjaidau: nih warþ analaugn, ak ei swikunþ wairþai.

— οὐ γάρ ἐστιν κρυπτὸν ἐὰν μὴ ἵνα φανερωθῇ, οὐδὲ ἐγένετο ἀπόκρυφον ἀλλ' ἵνα ἔλθῃ εἰς φανερόν.

— For there is nothing hid, which shall not be manifested; neither was any thing kept secret, but that it should come abroad.

Mark 4:30

^CA  jah qaþ: hve galeikom þiudangardja gudis, aiþþau in hvileikai gajukon gabairam þo?

— καὶ ἔλεγεν, πῶς ὁμοιώσωμεν τὴν βασιλείαν τοῦ θεοῦ, ἢ ἐν τίνι αὐτὴν παραβολῇ θῶμεν;

— And he said, Whereunto shall we liken the kingdom of God? or with what comparison shall we compare it?

Mark 4:32

^CA  jah þan saiada, urrinniþ jah wairþiþ allaize grase maist jah gataujiþ astans mikilans, swaswe magun uf skadau is fuglos himinis gabauan.

— καὶ ὅταν σπαρῇ, ἀναβαίνει καὶ γίνεται μεῖζον πάντων τῶν λαχάνων καὶ ποιεῖ κλάδους μεγάλους, ὥστε δύνασθαι ὑπὸ τὴν σκιὰν αὐτοῦ τὰ πετεινὰ τοῦ οὐρανοῦ κατασκηνοῦν.

— But when it is sown, it groweth up, and becometh greater than all herbs, and shooteth out great branches; so that the fowls of the air may lodge under the shadow of it.

Mark 5:3

^CA  saei bauain habaida in aurahjom: jah ni naudibandjom eisarneinaim manna mahta ina gabindan.

— ὃς τὴν κατοίκησιν εἶχεν ἐν τοῖς μνήμασιν: καὶ οὐδὲ ἁλύσει οὐκέτι οὐδεὶς ἐδύνατο αὐτὸν δῆσαι,

— Who had his dwelling among the tombs; and no man could bind him, no, not with chains:

Mark 5:4

^CA  unte is ufta eisarnam bi fotuns gabuganaim jah naudibandjom eisarneinaim gabundans was jah galausida af sis þos naudibandjos jah þo ana fotum eisarna gabrak, jah manna ni mahta ina gatamjan.

— διὰ τὸ αὐτὸν πολλάκις πέδαις καὶ ἁλύσεσιν δεδέσθαι καὶ διεσπάσθαι ὑπ' αὐτοῦ τὰς ἁλύσεις καὶ τὰς πέδας συντετρῖφθαι, καὶ οὐδεὶς ἴσχυεν αὐτὸν δαμάσαι:

— Because that he had been often bound with fetters and chains, and the chains had been plucked asunder by him, and the fetters broken in pieces: neither could any man tame him.

Mark 6:4

^CA  qaþ þan im Iesus þatei nist praufetus unswers, niba in gabaurþai seinai jah in ganiþjam jah in garda seinamma.

— καὶ ἔλεγεν αὐτοῖς ὁ ἰησοῦς ὅτι οὐκ ἔστιν προφήτης ἄτιμος εἰ μὴ ἐν τῇ πατρίδι αὐτοῦ καὶ ἐν τοῖς συγγενεῦσιν αὐτοῦ καὶ ἐν τῇ οἰκίᾳ αὐτοῦ.

— But Jesus, said unto them, A prophet is not without honour, but in his own country, and among his own kin, and in his own house.

Mark 6:17

^CA  sa auk raihtis Herodes insandjands gahabaida Iohannen jah gaband ina in karkarai in Hairodiadins qenais Filippaus broþrs seinis, unte þo galiugaida.

— αὐτὸς γὰρ ὁ ἡρῴδης ἀποστείλας ἐκράτησεν τὸν ἰωάννην καὶ ἔδησεν αὐτὸν ἐν φυλακῇ διὰ ἡρῳδιάδα τὴν γυναῖκα φιλίππου τοῦ ἀδελφοῦ αὐτοῦ, ὅτι αὐτὴν ἐγάμησεν:

— For Herod himself had sent forth and laid hold upon John, and bound him in prison for Herodias' sake, his brother Philip's wife: for he had married her.

Mark 6:20

^CA  unte Herodis ohta sis Iohannen, kunnands ina wair garaihtana jah weihana, jah witaida imma jah hausjands imma manag gatawida jah gabaurjaba imma andhausida.

— ὁ γὰρ ἡρῴδης ἐφοβεῖτο τὸν ἰωάννην, εἰδὼς αὐτὸν ἄνδρα δίκαιον καὶ ἅγιον, καὶ συνετήρει αὐτόν, καὶ ἀκούσας αὐτοῦ πολλὰ ἠπόρει, καὶ ἡδέως αὐτοῦ ἤκουεν.

— For Herod feared John, knowing that he was a just man and an holy, and observed him; and when he heard him, he did many things, and heard him gladly.

Mark 6:21

^CA  jah waurþans dags gatils, þan Herodis mela gabaurþais seinaizos nahtamat waurhta þaim maistam seinaize jah þusundifadim jah þaim frumistam Galeilaias,

— καὶ γενομένης ἡμέρας εὐκαίρου ὅτε ἡρῴδης τοῖς γενεσίοις αὐτοῦ δεῖπνον ἐποίησεν τοῖς μεγιστᾶσιν αὐτοῦ καὶ τοῖς χιλιάρχοις καὶ τοῖς πρώτοις τῆς γαλιλαίας,

— And when a convenient day was come, that Herod on his birthday made a supper to his lords, high captains, and chief estates of Galilee;

Mark 7:11

^CA  iþ jus qiþiþ: jabai qiþai manna attin seinamma aiþþau aiþein: kaurban, þatei ist maiþms, þishvah þatei us mis gabatnis;

— ὑμεῖς δὲ λέγετε, ἐὰν εἴπῃ ἄνθρωπος τῷ πατρὶ ἢ τῇ μητρί, κορβᾶν, ὅ ἐστιν, δῶρον, ὃ ἐὰν ἐξ ἐμοῦ ὠφεληθῇς,

— But ye say, If a man shall say to his father or mother, It is Corban, that is to say, a gift, by whatsoever thou mightest be profited by me; he shall be free.

Mark 7:26

^CA  wasuþ~þan so qino haiþno, Saurini fwnikiska gabaurþai, jah baþ ina ei þo unhulþon uswaurpi us dauhtr izos.

— ἡ δὲ γυνὴ ἦν ἑλληνίς, συροφοινίκισσα τῷ γένει: καὶ ἠρώτα αὐτὸν ἵνα τὸ δαιμόνιον ἐκβάλῃ ἐκ τῆς θυγατρὸς αὐτῆς.

— The woman was a Greek, a Syrophenician by nation; and she besought him that he would cast forth the devil out of her daughter.

Mark 8:6

^CA  jah anabauþ þizai managein anakumbjan ana airþai; jah nimands þans sibun hlaibans jah awiliudonds gabrak jah atgaf siponjam seinaim, ei atlagidedeina faur; jah atlagidedun faur þo managein.

— καὶ παραγγέλλει τῷ ὄχλῳ ἀναπεσεῖν ἐπὶ τῆς γῆς: καὶ λαβὼν τοὺς ἑπτὰ ἄρτους εὐχαριστήσας ἔκλασεν καὶ ἐδίδου τοῖς μαθηταῖς αὐτοῦ ἵνα παρατιθῶσιν καὶ παρέθηκαν τῷ ὄχλῳ.

— And he commanded the people to sit down on the ground: and he took the seven loaves, and gave thanks, and brake, and gave to his disciples to set before them; and they did set them before the people.

Mark 8:8

^CA  gamatidedun þan jah sadai waurþun; jah usnemun laibos gabruko sibun spwreidans.

— καὶ ἔφαγον καὶ ἐχορτάσθησαν, καὶ ἦραν περισσεύματα κλασμάτων ἑπτὰ σπυρίδας.

— So they did eat, and were filled: and they took up of the broken meat that was left seven baskets.

Mark 8:19

^CA  þan þans fimf hlaibans gabrak fimf þusundjom, hvan managos tainjons fullos gabruko usnemuþ? qeþun du imma: twalif.

— ὅτε τοὺς πέντε ἄρτους ἔκλασα εἰς τοὺς πεντακισχιλίους, πόσους κοφίνους κλασμάτων πλήρεις ἤρατε; λέγουσιν αὐτῷ, δώδεκα.

— When I brake the five loaves among five thousand, how many baskets full of fragments took ye up? They say unto him, Twelve.

Mark 8:20

^CA  aþþan þan þans sibun hlaibans fidwor þusundjom, hvan managans spwreidans fullans gabruko usnemuþ? iþ eis qeþun: sibun.

— ὅτε τοὺς ἑπτὰ εἰς τοὺς τετρακισχιλίους, πόσων σπυρίδων πληρώματα κλασμάτων ἤρατε; καὶ λέγουσιν [αὐτῷ], ἑπτά.

— And when the seven among four thousand, how many baskets full of fragments took ye up? And they said, Seven.

Mark 8:38

^CA  unte saei skamaiþ sik meina jah waurde meinaize in gabaurþai þizai horinondein jah frawaurhton, jah sunus mans skamaiþ sik is, þan qimiþ in wulþau attins seinis miþ aggilum þaim weiham.

— ὃς γὰρ ἐὰν ἐπαισχυνθῇ με καὶ τοὺς ἐμοὺς λόγους ἐν τῇ γενεᾷ ταύτῃ τῇ μοιχαλίδι καὶ ἁμαρτωλῷ, καὶ ὁ υἱὸς τοῦ ἀνθρώπου ἐπαισχυνθήσεται αὐτὸν ὅταν ἔλθῃ ἐν τῇ δόξῃ τοῦ πατρὸς αὐτοῦ μετὰ τῶν ἀγγέλων τῶν ἁγίων.

— Whosoever therefore shall be ashamed of me and of my words in this adulterous and sinful generation; of him also shall the Son of man be ashamed, when he cometh in the glory of his Father with the holy angels.

Mark 9:12

^CA  iþ is andhafjands qaþ du im: Helias sweþauh qimands faurþis aftra gaboteiþ alla; jah hvaiwa gameliþ ist bi sunu mans, ei manag winnai jah frakunþs wairþai.

— ὁ δὲ ἔφη αὐτοῖς, ἠλίας μὲν ἐλθὼν πρῶτον ἀποκαθιστάνει πάντα, καὶ πῶς γέγραπται ἐπὶ τὸν υἱὸν τοῦ ἀνθρώπου ἵνα πολλὰ πάθῃ καὶ ἐξουδενηθῇ;

— And he answered and told them, Elias verily cometh first, and restoreth all things; and how it is written of the Son of man, that he must suffer many things, and be set at nought.

Mark 9:22

^CA  jah ufta ina jah in fon atwarp jah in wato, ei usqistidedi imma; akei jabai mageis, hilp unsara, gableiþjands unsis.

— καὶ πολλάκις καὶ εἰς πῦρ αὐτὸν ἔβαλεν καὶ εἰς ὕδατα ἵνα ἀπολέσῃ αὐτόν: ἀλλ' εἴ τι δύνῃ, βοήθησον ἡμῖν σπλαγχνισθεὶς ἐφ' ἡμᾶς.

— And ofttimes it hath cast him into the fire, and into the waters, to destroy him: but if thou canst do any thing, have compassion on us, and help us.

Mark 10:25

^CA  azitizo ist ulbandau þairh þairko neþlos galeiþan, þau gabigamma in þiudangardja gudis galeiþan.

— εὐκοπώτερόν ἐστιν κάμηλον διὰ [τῆς] τρυμαλιᾶς [τῆς] ῥαφίδος διελθεῖν ἢ πλούσιον εἰς τὴν βασιλείαν τοῦ θεοῦ εἰσελθεῖν.

— It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God.

Mark 11:2

^CA  jah qaþ du im: gaggats in haim þo wiþrawairþon iggqis, jah sunsaiw inngaggandans in þo [baurg] bigitats fulan gabundanana, ana þammei nauh ainshun manne ni sat; andbindandans ina attiuhats.

— καὶ λέγει αὐτοῖς, ὑπάγετε εἰς τὴν κώμην τὴν κατέναντι ὑμῶν, καὶ εὐθὺς εἰσπορευόμενοι εἰς αὐτὴν εὑρήσετε πῶλον δεδεμένον ἐφ' ὃν οὐδεὶς οὔπω ἀνθρώπων ἐκάθισεν: λύσατε αὐτὸν καὶ φέρετε.

— And saith unto them, Go your way into the village over against you: and as soon as ye be entered into it, ye shall find a colt tied, whereon never man sat; loose him, and bring him.

Mark 11:4

^CA  galiþun þan jah bigetun fulan gabundanana at daura uta ana gagga; jah andbundun ina.

— καὶ ἀπῆλθον καὶ εὗρον πῶλον δεδεμένον πρὸς θύραν ἔξω ἐπὶ τοῦ ἀμφόδου, καὶ λύουσιν αὐτόν.

— And they went their way, and found the colt tied by the door without in a place where two ways met; and they loose him.

Mark 12:37

^CA  silba raihtis Daweid qiþiþ ina fraujan, jah hvaþro imma sunus ist? jah alla so managei hausidedun imma gabaurjaba.

— αὐτὸς δαυὶδ λέγει αὐτὸν κύριον, καὶ πόθεν αὐτοῦ ἐστιν υἱός; καὶ [ὁ] πολὺς ὄχλος ἤκουεν αὐτοῦ ἡδέως.

— David therefore himself calleth him Lord; and whence is he then his son? And the common people heard him gladly.

Mark 14:65

^CA  jah dugunnun sumai speiwan ana wlit is jah huljan andwairþi is jah kaupatjan ina; jah qeþun du imma: praufetei! jah andbahtos [gabaurjaba] lofam slohun ina.

— καὶ ἤρξαντό τινες ἐμπτύειν αὐτῷ καὶ περικαλύπτειν αὐτοῦ τὸ πρόσωπον καὶ κολαφίζειν αὐτὸν καὶ λέγειν αὐτῷ, προφήτευσον, καὶ οἱ ὑπηρέται ῥαπίσμασιν αὐτὸν ἔλαβον.

— And some began to spit on him, and to cover his face, and to buffet him, and to say unto him, Prophesy: and the servants did strike him with the palms of their hands.

Mark 15:1

^CA  Jah sunsaiw in maurgin garuni taujandans þai auhumistans gudjans miþ þaim sinistam jah bokarjam, jah alla so gafaurds gabindandans Iesu brahtedun ina at Peilatau.

— καὶ εὐθὺς πρωῒ συμβούλιον ποιήσαντες οἱ ἀρχιερεῖς μετὰ τῶν πρεσβυτέρων καὶ γραμματέων καὶ ὅλον τὸ συνέδριον δήσαντες τὸν ἰησοῦν ἀπήνεγκαν καὶ παρέδωκαν πιλάτῳ.

— And straightway in the morning the chief priests held a consultation with the elders and scribes and the whole council, and bound Jesus, and carried him away, and delivered him to Pilate.

Mark 15:7

^CA  wasuh þan sa haitana Barabbas miþ þaim miþ imma drobjandam gabundans, þaiei in auhjodau maurþr gatawidedun.

— ἦν δὲ ὁ λεγόμενος βαραββᾶς μετὰ τῶν στασιαστῶν δεδεμένος οἵτινες ἐν τῇ στάσει φόνον πεποιήκεισαν.

— And there was one named Barabbas, which lay bound with them that had made insurrection with him, who had committed murder in the insurrection.

Romans 7:2

^A  jah auk ufwaira qens at libandin abin gabundana ist witoda; aþþan jabai gaswiltiþ aba, galausjada af þamma witoda abins.

— ἡ γὰρ ὕπανδρος γυνὴ τῷ ζῶντι ἀνδρὶ δέδεται νόμῳ: ἐὰν δὲ ἀποθάνῃ ὁ ἀνήρ, κατήργηται ἀπὸ τοῦ νόμου τοῦ ἀνδρός.

— For the woman which hath an husband is bound by the law to her husband so long as he liveth; but if the husband be dead, she is loosed from the law of her husband.

Romans 9:11

^A  aþþan nauhþanuh <ni> gabauranai wesun, aiþþau tawidedeina hva þiuþis aiþþau unþiuþis, ei bi gawaleinai muns gudis wisai,

— μήπω γὰρ γεννηθέντων μηδὲ πραξάντων τι ἀγαθὸν ἢ φαῦλον, ἵνα ἡ κατ' ἐκλογὴν πρόθεσις τοῦ θεοῦ μένῃ,

— (For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;)

Romans 9:15

^A  du Mose auk qiþiþ: gaarma þanei arma, jah gableiþja þanei bleiþja.

— τῷ μωϋσεῖ γὰρ λέγει, ἐλεήσω ὃν ἂν ἐλεῶ, καὶ οἰκτιρήσω ὃν ἂν οἰκτίρω.

— For he saith to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion.

Romans 9:17

^A  qiþiþ auk þata gamelido du Faraoni, unte in þize jah raisida þuk, ei gabairhtjau bi þus maht meina jah gateihaidau namo mein and alla airþa.

— λέγει γὰρ ἡ γραφὴ τῷ φαραὼ ὅτι εἰς αὐτὸ τοῦτο ἐξήγειρά σε ὅπως ἐνδείξωμαι ἐν σοὶ τὴν δύναμίν μου, καὶ ὅπως διαγγελῇ τὸ ὄνομά μου ἐν πάσῃ τῇ γῇ.

— For the scripture saith unto Pharaoh, Even for this same purpose have I raised thee up, that I might shew my power in thee, and that my name might be declared throughout all the earth.

Romans 9:23

^A  ei gakannidedi gabein wulþaus seinis bi kasam armaions þoei fauragamanwida du wulþau;

— καὶ ἵνα γνωρίσῃ τὸν πλοῦτον τῆς δόξης αὐτοῦ ἐπὶ σκεύη ἐλέους, ἃ προητοίμασεν εἰς δόξαν,

— And that he might make known the riches of his glory on the vessels of mercy, which he had afore prepared unto glory,

Romans 10:12

^A  ni auk ist gaskaideins Iudaiaus jah Krekis; sa sama auk frauja allaize, gabigs in allans þans bidjandans sik.

— οὐ γάρ ἐστιν διαστολὴ ἰουδαίου τε καὶ ἕλληνος, ὁ γὰρ αὐτὸς κύριος πάντων, πλουτῶν εἰς πάντας τοὺς ἐπικαλουμένους αὐτόν:

— For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him.

Romans 11:12

^A  iþ jabai missadeds ize gabei fairhvau jah wanains ize gabei þiudom, hvan mais fullo ize?

— εἰ δὲ τὸ παράπτωμα αὐτῶν πλοῦτος κόσμου καὶ τὸ ἥττημα αὐτῶν πλοῦτος ἐθνῶν, πόσῳ μᾶλλον τὸ πλήρωμα αὐτῶν.

— Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness?

Romans 11:15

^A  jabai auk uswaurpa ize gabei fairhvaus, hva so andanumts, nibai libains us dauþaim?

— εἰ γὰρ ἡ ἀποβολὴ αὐτῶν καταλλαγὴ κόσμου, τίς ἡ πρόσλημψις εἰ μὴ ζωὴ ἐκ νεκρῶν;

— For if the casting away of them be the reconciling of the world, what shall the receiving of them be, but life from the dead?

Romans 11:21

^A  þandei guþ þans us gabaurþai astans ni freidida, ibai aufto ni þuk freidjai.

— εἰ γὰρ ὁ θεὸς τῶν κατὰ φύσιν κλάδων οὐκ ἐφείσατο, [μή πως] οὐδὲ σοῦ φείσεται.

— For if God spared not the natural branches, take heed lest he also spare not thee.

Romans 11:33

^A  o diupiþa gabeins handugeins . . . .

— ὦ βάθος πλούτου καὶ σοφίας καὶ γνώσεως θεοῦ: ὡς ἀνεξεραύνητα τὰ κρίματα αὐτοῦ καὶ ἀνεξιχνίαστοι αἱ ὁδοὶ αὐτοῦ.

— O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out!

Romans 13:7

^A  usgibiþ nu allaim skuldo: þammei gabaur gabaur, þammei mota mota, þammei agis agis, þammei sweriþa sweriþa.

— ἀπόδοτε πᾶσιν τὰς ὀφειλάς, τῷ τὸν φόρον τὸν φόρον, τῷ τὸ τέλος τὸ τέλος, τῷ τὸν φόβον τὸν φόβον, τῷ τὴν τιμὴν τὴν τιμήν.

— Render therefore to all their dues: tribute to whom tribute is due; custom to whom custom; fear to whom fear; honour to whom honour.

Romans 13:13

^A  swe in daga garedaba gaggaima, ni gabauram jah drugkaneim, ni ligram jah aglaitjam ni haifstai jah aljana;

— ὡς ἐν ἡμέρᾳ εὐσχημόνως περιπατήσωμεν, μὴ κώμοις καὶ μέθαις, μὴ κοίταις καὶ ἀσελγείαις, μὴ ἔριδι καὶ ζήλῳ:

— Let us walk honestly, as in the day; not in rioting and drunkenness, not in chambering and wantonness, not in strife and envying.

Corinthians I 4:5

^A  þannu nu ei faur mel ni stojaiþ, unte qimai frauja, saei jah galiuhteiþ analaugn riqizis jah gabairhteiþ runos hairtane; jaþ~þan hazeins wairþiþ hvarjammeh fram guda.

— ὥστε μὴ πρὸ καιροῦ τι κρίνετε, ἕως ἂν ἔλθῃ ὁ κύριος, ὃς καὶ φωτίσει τὰ κρυπτὰ τοῦ σκότους καὶ φανερώσει τὰς βουλὰς τῶν καρδιῶν: καὶ τότε ὁ ἔπαινος γενήσεται ἑκάστῳ ἀπὸ τοῦ θεοῦ.

— Therefore judge nothing before the time, until the Lord come, who both will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts: and then shall every man have praise of God.

Corinthians I 4:8

^A  ju sadai sijuþ, ju gabigai waurþuþ, inu uns þiudanodeduþ; jah wainei þiudanodedeiþ, ei jah weis izwis miþþiudanoma.

— ἤδη κεκορεσμένοι ἐστέ: ἤδη ἐπλουτήσατε: χωρὶς ἡμῶν ἐβασιλεύσατε: καὶ ὄφελόν γε ἐβασιλεύσατε, ἵνα καὶ ἡμεῖς ὑμῖν συμβασιλεύσωμεν.

— Now ye are full, now ye are rich, ye have reigned as kings without us: and I would to God ye did reign, that we also might reign with you.

Corinthians I 5:6

^A  ni goda so hvoftuli izwara; niu wituþ þatei leitil beistis allana daig gabeisteiþ?

— οὐ καλὸν τὸ καύχημα ὑμῶν. οὐκ οἴδατε ὅτι μικρὰ ζύμη ὅλον τὸ φύραμα ζυμοῖ;

— Your glorying is not good. Know ye not that a little leaven leaveneth the whole lump?

Corinthians I 7:27

^A   gabundans is qenai, ni sokei lausjan; galausiþs is qenai, ni sokei qen.

— δέδεσαι γυναικί; μὴ ζήτει λύσιν: λέλυσαι ἀπὸ γυναικός; μὴ ζήτει γυναῖκα.

— Art thou bound unto a wife? seek not to be loosed. Art thou loosed from a wife? seek not a wife.

Corinthians I 11:24

^A  jah awiliudonds gabrak jah qaþ: nimiþ, matjiþ, þata ist leik mein, þata in izwara gabrukano; þata waurkjaiþ du meinai gamundai.

— καὶ εὐχαριστήσας ἔκλασεν καὶ εἶπεν, τοῦτό μού ἐστιν τὸ σῶμα τὸ ὑπὲρ ὑμῶν: τοῦτο ποιεῖτε εἰς τὴν ἐμὴν ἀνάμνησιν.

— And when he had given thanks, he brake it, and said, Take, eat: this is my body, which is broken for you: this do in remembrance of me.

Corinthians I 13:3

^A  jah jabai fraatjau allos aihtins meinos, jah jabai atgibau leik mein ei gabrannjaidau, iþ friaþwa <ni> habau, ni waiht botos mis taujau.

— κἂν ψωμίσω πάντα τὰ ὑπάρχοντά μου, καὶ ἐὰν παραδῶ τὸ σῶμά μου ἵνα καυχήσωμαι, ἀγάπην δὲ μὴ ἔχω, οὐδὲν ὠφελοῦμαι.

— And though I bestow all my goods to feed the poor, and though I give my body to be burned, and have not charity, it profiteth me nothing.

Corinthians I 13:7

^A  allata þulaiþ, allata galaubeiþ, all weneiþ, all gabeidiþ.

— πάντα στέγει, πάντα πιστεύει, πάντα ἐλπίζει, πάντα ὑπομένει.

— Beareth all things, believeth all things, hopeth all things, endureth all things.

Corinthians I 16:1

^A  Iþ bi gabaur þata þaim weiham, swaswe garaidida aikklesjom Galat[i]e, swa jah jus taujiþ.

^B  Iþ bi gabaur þata þaim weiham, swaswe garaidida aikklesjom Galatiais, swa jah jus taujaiþ.

— περὶ δὲ τῆς λογείας τῆς εἰς τοὺς ἁγίους, ὥσπερ διέταξα ταῖς ἐκκλησίαις τῆς γαλατίας, οὕτως καὶ ὑμεῖς ποιήσατε.

— Now concerning the collection for the saints, as I have given order to the churches of Galatia, even so do ye.

Corinthians I 16:2

^A  ainhvarjanoh sabbate hvarjizuh izwara fram sis silbin lagjai huhjands þatei wili, ei ni, biþe qimau, þan gabaur wairþai.

^B  ainhvarjanoh sabbate hvarjizuh izwara fram sis silbin taujai huhjands þatei wili, ei ni, biþe qimau, þan gabaur wairþai.

— κατὰ μίαν σαββάτου ἕκαστος ὑμῶν παρ' ἑαυτῷ τιθέτω θησαυρίζων ὅ τι ἐὰν εὐοδῶται, ἵνα μὴ ὅταν ἔλθω τότε λογεῖαι γίνωνται.

— Upon the first day of the week let every one of you lay by him in store, as God hath prospered him, that there be no gatherings when I come.

Corinthians II 2:14

^A  aþþan guda awiliuþ þamma sinteino ustaiknjandin hroþeigans uns in Xristau jah daun kunþjis seinis gabairhtjandin þairh uns in allaim stadim;

^B  aþþan guda awiliud þamma sinteino ustaiknjandin hroþeigans uns in Xristau jah daun kunþjis seinis gabairhtjandin in allaim stadim þairh uns;

— τῷ δὲ θεῷ χάρις τῷ πάντοτε θριαμβεύοντι ἡμᾶς ἐν τῷ χριστῷ καὶ τὴν ὀσμὴν τῆς γνώσεως αὐτοῦ φανεροῦντι δι' ἡμῶν ἐν παντὶ τόπῳ:

— Now thanks be unto God, which always causeth us to triumph in Christ, and maketh manifest the savour of his knowledge by us in every place.

Corinthians II 4:4

^A  in þaimei guþ þis aiwis gablindida fraþja þize ungalaubjandane, ei ni liuhtjai im liuhadeins aiwaggeljons wulþaus Xristaus, saei ist frisahts gudis.

^B  in þaimei guþ þis aiwis gablindida fraþja þize ungalaubjandane, ei ni liuhtjai im liuhadein aiwaggeljons wulþaus Xristaus, saei ist frisahts gudis ungasaihvani[n]s.

— ἐν οἷς ὁ θεὸς τοῦ αἰῶνος τούτου ἐτύφλωσεν τὰ νοήματα τῶν ἀπίστων εἰς τὸ μὴ αὐγάσαι τὸν φωτισμὸν τοῦ εὐαγγελίου τῆς δόξης τοῦ χριστοῦ, ὅς ἐστιν εἰκὼν τοῦ θεοῦ.

— In whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them.

Corinthians II 6:10

^A  swe saurgandans, iþ sinteino faginondans, swe unledai, iþ managans gabigjandans, swe ni waiht aihandans jah allata disnimandans.

^B  swe saurgandans, iþ sinteino faginondans, swe unledai, iþ managans gabigjandans, swe ni waiht aihandans jah allata disnimandans.

— ὡς λυπούμενοι ἀεὶ δὲ χαίροντες, ὡς πτωχοὶ πολλοὺς δὲ πλουτίζοντες, ὡς μηδὲν ἔχοντες καὶ πάντα κατέχοντες.

— As sorrowful, yet alway rejoicing; as poor, yet making many rich; as having nothing, and yet possessing all things.

Corinthians II 7:12

^A  aþþan jabai melida, ni in þis anamahtjandins, ni in þis anamahtidins, ak du gabairhtjan usdaudein unsara þoei faur izwis habam wiþra izwis in andwairþja gudis.

^B  aþþan jabai melida, ni in þis anamahtjandins, ni in þis anamahtidins, ak du gabairhtjan usdaudein unsara þoei faur izwis habam wiþra izwis in andwairþja gudis.

— ἄρα εἰ καὶ ἔγραψα ὑμῖν, οὐχ ἕνεκεν τοῦ ἀδικήσαντος, οὐδὲ ἕνεκεν τοῦ ἀδικηθέντος, ἀλλ' ἕνεκεν τοῦ φανερωθῆναι τὴν σπουδὴν ὑμῶν τὴν ὑπὲρ ἡμῶν πρὸς ὑμᾶς ἐνώπιον τοῦ θεοῦ.

— Wherefore, though I wrote unto you, I did it not for his cause that had done the wrong, nor for his cause that suffered wrong, but that our care for you in the sight of God might appear unto you.

Corinthians II 8:2

^A  þatei in managamma kustau aglons managduþs fahedais ize jaþ~þata diupo unledi ize usmanagnoda du gabein ainfalþeins ize.

^B  þatei in managamma kustau aglons managduþs fahedais ize jah þata diupo unledi ize usmanagnoda du gabein ainfalþeins ize.

— ὅτι ἐν πολλῇ δοκιμῇ θλίψεως ἡ περισσεία τῆς χαρᾶς αὐτῶν καὶ ἡ κατὰ βάθους πτωχεία αὐτῶν ἐπερίσσευσεν εἰς τὸ πλοῦτος τῆς ἁπλότητος αὐτῶν:

— How that in a great trial of affliction the abundance of their joy and their deep poverty abounded unto the riches of their liberality.

Corinthians II 8:9

^A  unte kunnuþ anst fraujins unsaris Iesuis Xristaus, þatei in izwara gaunledida sik gabigs wisands, ei jus þamma is unledja gabigai wairþaiþ.

^B  unte kunnuþ anst fraujins unsaris Iesuis Xristaus, þatei in izwara gaunledida sik gabigs wisands, ei jus þamma is unledja gabeigai wairþaiþ.

— γινώσκετε γὰρ τὴν χάριν τοῦ κυρίου ἡμῶν ἰησοῦ χριστοῦ, ὅτι δι' ὑμᾶς ἐπτώχευσεν πλούσιος ὤν, ἵνα ὑμεῖς τῇ ἐκείνου πτωχείᾳ πλουτήσητε.

— For ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that ye through his poverty might be rich.

Corinthians II 9:11

^B  in allamma gabignandans, in allai ainfalþein, sei waurkeiþ þairh uns aiwxaristian guda.

— ἐν παντὶ πλουτιζόμενοι εἰς πᾶσαν ἁπλότητα, ἥτις κατεργάζεται δι' ἡμῶν εὐχαριστίαν τῷ θεῷ –

— Being enriched in every thing to all bountifulness, which causeth through us thanksgiving to God.

Corinthians II 11:6

^B  jabai unhrains im waurda, akei ni kunþja; aþþan in allamma gabairhtidai in allaim du izwis.

— εἰ δὲ καὶ ἰδιώτης τῷ λόγῳ, ἀλλ' οὐ τῇ γνώσει, ἀλλ' ἐν παντὶ φανερώσαντες ἐν πᾶσιν εἰς ὑμᾶς.

— But though I be rude in speech, yet not in knowledge; but we have been throughly made manifest among you in all things.

Corinthians II 12:9

^A  jah qaþ mis: ganah þuk ansts meina, unte mahts in siukein ustiuhada. filu gabaurjaba nu mais hvopa in siukeim meinaim, ei ufarhleiþrjai ana mis mahts Xristaus.

^B  jah qaþ mis: ganah þuk ansts meina, unte mahts in siukeim ustiuhada. filu gabaurjaba nu mais hvopa in siukeim meinaim, ei ufarhleiþrjai ana mis mahts Xristaus.

— καὶ εἴρηκέν μοι, ἀρκεῖ σοι ἡ χάρις μου: ἡ γὰρ δύναμις ἐν ἀσθενείᾳ τελεῖται. ἥδιστα οὖν μᾶλλον καυχήσομαι ἐν ταῖς ἀσθενείαις μου, ἵνα ἐπισκηνώσῃ ἐπ' ἐμὲ ἡ δύναμις τοῦ χριστοῦ.

— And he said unto me, My grace is sufficient for thee: for my strength is made perfect in weakness. Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me.

Corinthians II 12:11

^A  warþ unwita hvopands, jus mik gabaidideduþ; aþþan ik skulds was fram izwis gakannjan, unte ni waihtai mins habaida þaim ufar filu apaustaulum, jah jabai ni waihts im.

^B  warþ unwita hvopands, jus mik gabaidideduþ; aþþan ik skulds was fram izwis gakannjan, unte ni waihtai mins habaida þaim ufar filu apaustaulum, jah jabai ni waihts im.

— γέγονα ἄφρων: ὑμεῖς με ἠναγκάσατε: ἐγὼ γὰρ ὤφειλον ὑφ' ὑμῶν συνίστασθαι. οὐδὲν γὰρ ὑστέρησα τῶν ὑπερλίαν ἀποστόλων, εἰ καὶ οὐδέν εἰμι:

— I am become a fool in glorying; ye have compelled me: for I ought to have been commended of you: for in nothing am I behind the very chiefest apostles, though I be nothing.

Corinthians II 12:15

^B  aþþan ik gabaurjaba fraqima jah fraqimada faur saiwalos izwaros, sweþauh ei ufarassau izwis frijonds minz frijoda.

— ἐγὼ δὲ ἥδιστα δαπανήσω καὶ ἐκδαπανηθήσομαι ὑπὲρ τῶν ψυχῶν ὑμῶν. εἰ περισσοτέρως ὑμᾶς ἀγαπῶ[ν], ἧσσον ἀγαπῶμαι;

— And I will very gladly spend and be spent for you; though the more abundantly I love you, the less I be loved.

Ephesians 1:7

^A  in þammei habam faurbauht, fralet frawaurhte þairh bloþ is, bi gabein wulþaus anstais is,

^B  in þammei habam faurbauht, fralet frawaurhte þairh bloþ is, bi gabein wulþaus anstais is,

— ἐν ᾧ ἔχομεν τὴν ἀπολύτρωσιν διὰ τοῦ αἵματος αὐτοῦ, τὴν ἄφεσιν τῶν παραπτωμάτων, κατὰ τὸ πλοῦτος τῆς χάριτος αὐτοῦ,

— In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace;

Ephesians 1:18

^A  inliuhtida augona hairtins izwaris, ei witeiþ jus hva ist wens laþonais is, hvileiku<h> gabei wulþaus arbjis is in weihaim,

^B  inliuh[i]tida augona hairtins izwaris, ei witeiþ jus hva ist wens laþonais is, hvileiku<h> gabei wulþaus arbjis is in weihaim,

— πεφωτισμένους τοὺς ὀφθαλμοὺς τῆς καρδίας [ὑμῶν] εἰς τὸ εἰδέναι ὑμᾶς τίς ἐστιν ἡ ἐλπὶς τῆς κλήσεως αὐτοῦ, τίς ὁ πλοῦτος τῆς δόξης τῆς κληρονομίας αὐτοῦ ἐν τοῖς ἁγίοις,

— The eyes of your understanding being enlightened; that ye may know what is the hope of his calling, and what the riches of the glory of his inheritance in the saints,

Ephesians 2:4

^A  iþ guþ, gabigs wisands in armahairtein, in þizos managons frijaþwos þizaiei frijoda uns,

^B  iþ guþ, gabeigs wisands in armahairtein, in þizos managons frijaþwos in þizaiei frijoda uns,

— ὁ δὲ θεὸς πλούσιος ὢν ἐν ἐλέει, διὰ τὴν πολλὴν ἀγάπην αὐτοῦ ἣν ἠγάπησεν ἡμᾶς,

— But God, who is rich in mercy, for his great love wherewith he loved us,

Ephesians 2:7

^A  ei ataugjai in ald[a]im þaim anagaggandeim ufarassu gabeins anstais seinaizos in selein bi uns in Xristau Iesu.

^B  ei ataugjai in aldim þaim anagaggandeim ufarassu gabeins anstais seinaizos in selein bi uns in Xristau Iesu.

— ἵνα ἐνδείξηται ἐν τοῖς αἰῶσιν τοῖς ἐπερχομένοις τὸ ὑπερβάλλον πλοῦτος τῆς χάριτος αὐτοῦ ἐν χρηστότητι ἐφ' ἡμᾶς ἐν χριστῷ ἰησοῦ.

— That in the ages to come he might shew the exceeding riches of his grace in his kindness toward us through Christ Jesus.

Ephesians 2:19

^A  sai nu ni sijuþ gasteis jah aljakonjai, ak sijuþ gabaurgjans þaim weiham jah ingardjans gudis,

^B  sai nu ju ni sijuþ gasteis jah aljakonjai, ak sijuþ gabaurgjans þaim weiham jah ingardjans gudis,

— ἄρα οὖν οὐκέτι ἐστὲ ξένοι καὶ πάροικοι, ἀλλὰ ἐστὲ συμπολῖται τῶν ἁγίων καὶ οἰκεῖοι τοῦ θεοῦ,

— Now therefore ye are no more strangers and foreigners, but fellowcitizens with the saints, and of the household of God;

Ephesians 3:8

^B  mis, þamma undarleijin allaize þize weihane, atgibana warþ ansts so, in þiudom wailamerjan þo unfairlaistidon gabein Xristaus,

— ἐμοὶ τῷ ἐλαχιστοτέρῳ πάντων ἁγίων ἐδόθη ἡ χάρις αὕτη, τοῖς ἔθνεσιν εὐαγγελίσασθαι τὸ ἀνεξιχνίαστον πλοῦτος τοῦ χριστοῦ,

— Unto me, who am less than the least of all saints, is this grace given, that I should preach among the Gentiles the unsearchable riches of Christ;

Ephesians 3:16

^A  ei gibai izwis bi gabein wulþaus seinis mahtai inswinþjan þairh ahman seinana <in> innuman mannan,

^B  ei gibai izwis bi gabein wulþaus seinis mahtai gaswinþnan þairh ahman seinana in innuman mannan,

— ἵνα δῷ ὑμῖν κατὰ τὸ πλοῦτος τῆς δόξης αὐτοῦ δυνάμει κραταιωθῆναι διὰ τοῦ πνεύματος αὐτοῦ εἰς τὸν ἔσω ἄνθρωπον,

— That he would grant you, according to the riches of his glory, to be strengthened with might by his Spirit in the inner man;

Ephesians 4:3

^A  usdaudjandans fastan ainamundiþa ahmins in gabundjai gawairþeis.

^B  usdaudjandans fastan ainamundiþa ahmins in gabundjai gawairþeis.

— σπουδάζοντες τηρεῖν τὴν ἑνότητα τοῦ πνεύματος ἐν τῷ συνδέσμῳ τῆς εἰρήνης:

— Endeavouring to keep the unity of the Spirit in the bond of peace.

Galatians 4:19

^A  barnilona meina þanzei aftra fita, unte gabairhtjaidau Xristus in izwis.

^B  . . . . þanzei aftra fita, unte gabairhtjaidau Xristaus in izwis.

— τέκνα μου, οὓς πάλιν ὠδίνω μέχρις οὗ μορφωθῇ χριστὸς ἐν ὑμῖν:

— My little children, of whom I travail in birth again until Christ be formed in you,

Galatians 4:23

^B  akei þan sa us þiujai bi leika gabaurans was, iþ sa us frijai bi gahaita;

— ἀλλ' ὁ μὲν ἐκ τῆς παιδίσκης κατὰ σάρκα γεγέννηται, ὁ δὲ ἐκ τῆς ἐλευθέρας δι' ἐπαγγελίας.

— But he who was of the bondwoman was born after the flesh; but he of the freewoman was by promise.

Galatians 4:29

^B  akei þan swaswe sa bi leika gabaurana wrak þana bi ahmin, swah jah nu.

— ἀλλ' ὥσπερ τότε ὁ κατὰ σάρκα γεννηθεὶς ἐδίωκεν τὸν κατὰ πνεῦμα, οὕτως καὶ νῦν.

— But as then he that was born after the flesh persecuted him that was born after the Spirit, even so it is now.

Galatians 5:21

^A  neiþa, maurþra, drugkaneins, gabauros jah þata galeiko þaim, þatei faur<a>qiþa izwis, swe ju fauraqaþ, þatei þai þata swaleik taujandans þiudangardjos gudis arbjans ni wairþand.

^B  neiþa, maurþra, drugkaneins, gabauros jah þata galeiko þaim, þatei faur<a>qiþa izwis, swe ju fauraqaþ, þatei þai þata swaleik [ta]taujandans þiudangardjos gudis arbjans ni wairþand.

— φθόνοι, μέθαι, κῶμοι, καὶ τὰ ὅμοια τούτοις, ἃ προλέγω ὑμῖν καθὼς προεῖπον ὅτι οἱ τὰ τοιαῦτα πράσσοντες βασιλείαν θεοῦ οὐ κληρονομήσουσιν.

— Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God.

Philippians 2:1

^B  Jabai hvo nu gaþrafsteino in Xristau, jabai hvo gaþlaihte friaþwos, jabai hvo gamainduþe ahmins, jabai hvo mildiþo jah gableiþeino,

— εἴ τις οὖν παράκλησις ἐν χριστῷ, εἴ τι παραμύθιον ἀγάπης, εἴ τις κοινωνία πνεύματος, εἴ τις σπλάγχνα καὶ οἰκτιρμοί,

— If there be therefore any consolation in Christ, if any comfort of love, if any fellowship of the Spirit, if any bowels and mercies,

Colossians 1:27

^A  þaimei wilda guþ gakannjan gabein wulþaus þizos runos in þiudom, þatei ist Xristus in izwis, wens wulþaus,

^B  þaimei wilda guþ gakannjan gabein wulþaus þizos runos in þiudom, þatei ist Xristus in izwis, wens wulþaus,

— οἷς ἠθέλησεν ὁ θεὸς γνωρίσαι τί τὸ πλοῦτος τῆς δόξης τοῦ μυστηρίου τούτου ἐν τοῖς ἔθνεσιν, ὅ ἐστιν χριστὸς ἐν ὑμῖν, ἡ ἐλπὶς τῆς δόξης:

— To whom God would make known what is the riches of the glory of this mystery among the Gentiles; which is Christ in you, the hope of glory:

Colossians 2:15

^B  andhamonds sik leika, reikja jah waldufnja gatarhida balþaba, gablauþjands þo bairhtaba in sis.

— ἀπεκδυσάμενος τὰς ἀρχὰς καὶ τὰς ἐξουσίας ἐδειγμάτισεν ἐν παρρησίᾳ, θριαμβεύσας αὐτοὺς ἐν αὐτῷ.

— And having spoiled principalities and powers, he made a shew of them openly, triumphing over them in it.

Colossians 2:19

^B  jah ni habands haubiþ, us þammei all leik þairh gawissins jah gabindos auknando jah þeihando wahseiþ du wahstau gudis.

— καὶ οὐ κρατῶν τὴν κεφαλήν, ἐξ οὗ πᾶν τὸ σῶμα διὰ τῶν ἁφῶν καὶ συνδέσμων ἐπιχορηγούμενον καὶ συμβιβαζόμενον αὔξει τὴν αὔξησιν τοῦ θεοῦ.

— And not holding the Head, from which all the body by joints and bands having nourishment ministered, and knit together, increaseth with the increase of God.

Colossians 3:14

^B  aþþan ufar alla <þo> friaþwa, sei ist gabindi ainamundiþos.

— ἐπὶ πᾶσιν δὲ τούτοις τὴν ἀγάπην, ὅ ἐστιν σύνδεσμος τῆς τελειότητος.

— And above all these things put on charity, which is the bond of perfectness.

Colossians 3:16

^B  waurd Xristaus bauai in izwis gabigaba, in allai handugein jah frodein ahmeinai laisjandans jah talzjandans izwis silbans psalmom, hazeinim, saggwim ahmeinaim, in anstai siggwandans in hairtam izwaraim fraujin.

— ὁ λόγος τοῦ χριστοῦ ἐνοικείτω ἐν ὑμῖν πλουσίως, ἐν πάσῃ σοφίᾳ διδάσκοντες καὶ νουθετοῦντες ἑαυτοὺς ψαλμοῖς, ὕμνοις, ᾠδαῖς πνευματικαῖς ἐν [τῇ] χάριτι ᾄδοντες ἐν ταῖς καρδίαις ὑμῶν τῷ θεῷ:

— Let the word of Christ dwell in you richly in all wisdom; teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord.

Colossians 4:3

^B  bidjandans samana jah bi uns ei guþ uslukai unsis haurd waurdis du rodjan runa Xristaus, in þizozei jah gabundans im,

— προσευχόμενοι ἅμα καὶ περὶ ἡμῶν, ἵνα ὁ θεὸς ἀνοίξῃ ἡμῖν θύραν τοῦ λόγου, λαλῆσαι τὸ μυστήριον τοῦ χριστοῦ, δι' ὃ καὶ δέδεμαι,

— Withal praying also for us, that God would open unto us a door of utterance, to speak the mystery of Christ, for which I am also in bonds:

Colossians 4:4

^B  ei gabairhtjau þo, swaswe skuljau rodjan.

— ἵνα φανερώσω αὐτὸ ὡς δεῖ με λαλῆσαι.

— That I may make it manifest, as I ought to speak.

Thessalonians II 3:1

^B  Þata anþar gabidjaiþ jah bi unsis, broþrjus, ei waurd fraujins þragjai jah mikiljaidau, swaswe jah at izwis,

— τὸ λοιπὸν προσεύχεσθε, ἀδελφοί, περὶ ἡμῶν, ἵνα ὁ λόγος τοῦ κυρίου τρέχῃ καὶ δοξάζηται καθὼς καὶ πρὸς ὑμᾶς,

— Finally, brethren, pray for us, that the word of the Lord may have free course, and be glorified, even as it is with you:

Timothy I 1:4

^A  niþ~þan atsaihvaina spille jah gabaurþiwaurde andalausaize, þoei soknim andstaldand mais þau timreinai gudis þizai wisand<e>in in galaubeinai.

^B  niþ~þan atsaihvaina spille jah gabaurþiwaurde andilausaize, þoei soknim andstaldand mais þau timreinai gudis þizai wisandein in galaubeinai.

— μηδὲ προσέχειν μύθοις καὶ γενεαλογίαις ἀπεράντοις, αἵτινες ἐκζητήσεις παρέχουσιν μᾶλλον ἢ οἰκονομίαν θεοῦ τὴν ἐν πίστει:

— Neither give heed to fables and endless genealogies, which minister questions, rather than godly edifying which is in faith: so do.

Timothy I 2:15

^A  iþ ganisiþ þairh barne gabaurþ, jabai gastandand in galaubeinai jah frijaþwai jah weihiþai miþ gafraþjein.

^B  iþ ganisiþ þairh barne gabaurþ, jabai gastandand in galaubeinai jah friaþwai jah weihiþai miþ gafraþjein.

— σωθήσεται δὲ διὰ τῆς τεκνογονίας, ἐὰν μείνωσιν ἐν πίστει καὶ ἀγάπῃ καὶ ἁγιασμῷ μετὰ σωφροσύνης.

— Notwithstanding she shall be saved in childbearing, if they continue in faith and charity and holiness with sobriety.

Timothy I 3:16

^A  jah unsahtaba mikils ist gagudeins runa saei gabairhtiþs warþ in leika, garaihts gadomiþs warþ in ahmin, ataugids warþ þaim aggilum, merids warþ in þiudom, galaubiþs warþ in fairhvau, andnumans warþ in wulþau.

— καὶ ὁμολογουμένως μέγα ἐστὶν τὸ τῆς εὐσεβείας μυστήριον: ὃς ἐφανερώθη ἐν σαρκί, ἐδικαιώθη ἐν πνεύματι, ὤφθη ἀγγέλοις, ἐκηρύχθη ἐν ἔθνεσιν, ἐπιστεύθη ἐν κόσμῳ, ἀνελήμφθη ἐν δόξῃ.

— And without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory.

Timothy I 6:9

^A  aþþan þaiei wileina gabigai wairþan atdriusand in fraistubnja jah hlamma unhulþins jah lustuns managans unnutjans jah skaþulans, þaiei saggqjand mans in frawardein jah fralust.

^B  aþþan þaiei wileina gabigai wairþan atdriusand in fraistubnja jah hlamma unhulþins jah lustuns managans unnutjans jah skaþulans, þaiei saggqjand mans in frawardein jah fralust.

— οἱ δὲ βουλόμενοι πλουτεῖν ἐμπίπτουσιν εἰς πειρασμὸν καὶ παγίδα καὶ ἐπιθυμίας πολλὰς ἀνοήτους καὶ βλαβεράς, αἵτινες βυθίζουσιν τοὺς ἀνθρώπους εἰς ὄλεθρον καὶ ἀπώλειαν:

— But they that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition.

Timothy II 1:10

^A  iþ gaswikunþida nu þairh gabairhtein nasjandis unsaris Iesuis Xristaus gatairandins raihtis dauþau, iþ galiuhtjandins libain jah unriurein þairh aiwaggeljon,

^B  iþ gaswikunþida nu þairh gabairhtein nasjandis unsaris Iesuis Xristaus, gatairandins raihtis dauþau, iþ galiuhtjandins libain jah unriurein þairh aiwagge<l>jon,

— φανερωθεῖσαν δὲ νῦν διὰ τῆς ἐπιφανείας τοῦ σωτῆρος ἡμῶν χριστοῦ ἰησοῦ, καταργήσαντος μὲν τὸν θάνατον φωτίσαντος δὲ ζωὴν καὶ ἀφθαρσίαν διὰ τοῦ εὐαγγελίου,

— But is now made manifest by the appearing of our Saviour Jesus Christ, who hath abolished death, and hath brought life and immortality to light through the gospel:

Timothy II 2:9

^B  in þizaiei arbaidja und bandjos swe ubiltojis; akei waurd gudis nist gabundan.

— ἐν ᾧ κακοπαθῶ μέχρι δεσμῶν ὡς κακοῦργος, ἀλλὰ ὁ λόγος τοῦ θεοῦ οὐ δέδεται.

— Wherein I suffer trouble, as an evil doer, even unto bonds; but the word of God is not bound.

Timothy II 2:23

^A  iþ þos dwalons jah untalons soknins biwandei, witands þatei gabairand sakjons.

^B  iþ þos dwalons jah untalons soknins biwandei, witands þatei gabairand sakjons.

— τὰς δὲ μωρὰς καὶ ἀπαιδεύτους ζητήσεις παραιτοῦ, εἰδὼς ὅτι γεννῶσιν μάχας:

— But foolish and unlearned questions avoid, knowing that they do gender strifes.

Skeireins 2:2

^E  inuh þis jah nasjands nauh miþþan anastodjands ustaiknida þana iupa briggandan in þiudangardjai gudis wig, qiþands: “amen amen, qiþa þus, niba saei gabairada iupaþro, ni mag gasaihvan þiudangardja gudis.”

Skeireins 2:3

^E  ‘iupaþro’ þan qaþ þo weihon jah himinakundon gabaurþ anþara þairh þwahl usþulan.

Skeireins 2:4

^E  þammuh þan ni froþ Nekaudemus, in þis ei miþþan frumist hausida fram laisarja, inuh þis qaþ: “hvaiwa mahts ist, manna gabairan alþeis wisands? ibai mag in wamba aiþeins seinaizos aftra galeiþan jag~gabairaidau?”

Skeireins 2:5

^E  sah, unkunnands auk nauh wisands jah ni kunnands biuhti jah þo leikeinon us wambai munands gabaurþ, in tweifl atdraus.

Skeireins 2:6

^E  inuh þis qaþ: “hvaiwa mahts ist, manna alþeis wisands gabairan? ibai mag in wamba aiþeins seinaizos aftra galeiþan jah gabairaidau?”

Skeireins 2:7

^E  iþ nasjands þana anawairþan dom is gasaihvands jah þatei in galaubeinai þeihan habaida, gaskeirjands imma, swe miþþan unkunnandin, qiþands: “amen amen, qiþa þus, niba saei gabairada us watin jah ahmin, ni mag inngaleiþan in þiudangardja gudis.”

Skeireins 3:7

^Lat5750  unte witoþ þize unfaurweisane missadede ainaizos witoþ raidida, azgon kalbons gabrannidaizos utana bibaurgeinais; afaruh þan þo in wato wairpandans hrain jah hwssopon jah wullai raudai ufartrusnjandans, swaswe gadob, þans ufarmiton munandans.

Skeireins 6:4

^E  unte hvarjatoh waurde at mannam innuman maht ist anþarleikein inmaidjan, iþ þo weihona waurstwa, unandsakana wisandona, gaswikunþjand[ona] þis waurkjandins dom, bairhtaba gabandwjandona þatei fram attin insandiþs was us himina.

Skeireins 7:8

^E  “þanuh biþe sadai waurþun, qaþ siponjam seinaim: galisiþ þos aflifnandeins drausnos, ei waihtai ni fraqistnai. þanuh galesun jah gafullidedun ·ib· tainjons gabruko us þaim ·e· hlaibam barizeinam jah ·b· fiskam, þatei aflifnoda at þaim” . . . .

Gothic Calendar 10:29

^A  ·kþ· gaminþi marwtre þize bi Werekan papan jah Batwin bilaif. aikklesjons fullaizos ana Gutþiudai gabrannidai.

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Provided by Project Wulfila 2004, University of Antwerp, Belgium. Last modified on 2015-09-29 by TDH.