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v = ƕ | c = þ | C = Þ

Found 81 word matches in 78 readings of 69 verses.0 ms

bokos 23 bokarjos 18 bokom 11 bokarjam 8 bokarje 6 boko 6 bokareis 5 bokarjans 2 boka 2

Matthew 5:20
CA  qiþa auk izwis þatei nibai managizo wairþiþ izwaraizos garaihteins þau þize bokarje jah Fareisaie, ni þau qimiþ in þiudangardjai himine.
— λέγω γὰρ ὑμῖν ὅτι ἐὰν μὴ περισσεύσῃ ὑμῶν ἡ δικαιοσύνη πλεῖον τῶν γραμματέων καὶ φαρισαίων, οὐ μὴ εἰσέλθητε εἰς τὴν βασιλείαν τῶν οὐρανῶν.
— For I say unto you, That except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven.
Matthew 5:31
CA  qiþanuh þan ist þatei hvazuh saei afletai qen, gibai izai afstassais bokos.
— ἐρρέθη δέ, ὃς ἂν ἀπολύσῃ τὴν γυναῖκα αὐτοῦ, δότω αὐτῇ ἀποστάσιον.
— It hath been said, Whosoever shall put away his wife, let him give her a writing of divorcement:
Matthew 7:29
CA  was auk laisjands ins swe waldufni habands, jah ni swaswe bokarjos.
— ἦν γὰρ διδάσκων αὐτοὺς ὡς ἐξουσίαν ἔχων καὶ οὐχ ὡς οἱ γραμματεῖς αὐτῶν.
— For he taught them as one having authority, and not as the scribes.
Matthew 8:19
CA  jah duatgaggands ains bokareis qaþ du imma: laisari, laistja þuk, þishvaduh þadei gaggis.
— καὶ προσελθὼν εἷς γραμματεὺς εἶπεν αὐτῷ, διδάσκαλε, ἀκολουθήσω σοι ὅπου ἐὰν ἀπέρχῃ.
— And a certain scribe came, and said unto him, Master, I will follow thee whithersoever thou goest.
Matthew 9:3
CA  þaruh sumai þize bokarje qeþun in sis silbam: sa wajamereiþ.
— καὶ ἰδού τινες τῶν γραμματέων εἶπαν ἐν ἑαυτοῖς, οὗτος βλασφημεῖ.
— And, behold, certain of the scribes said within themselves, This man blasphemeth.
John 7:15
CA  jah sildaleikidedun manageins qiþandans: hvaiwa sa bokos kann unuslaisiþs?
— ἐθαύμαζον οὖν οἱ ἰουδαῖοι λέγοντες, πῶς οὗτος γράμματα οἶδεν μὴ μεμαθηκώς;
— And the Jews marvelled, saying, How knoweth this man letters, having never learned?
Luke 3:4
CA  swaswe gamelid ist in bokom waurde Esaeiins praufetaus qiþandins: stibna wopjandins in auþidai, manweid wig fraujins, raihtos waurkeiþ staigos is;
— ὡς γέγραπται ἐν βίβλῳ λόγων ἠσαΐου τοῦ προφήτου, φωνὴ βοῶντος ἐν τῇ ἐρήμῳ, ἑτοιμάσατε τὴν ὁδὸν κυρίου, εὐθείας ποιεῖτε τὰς τρίβους αὐτοῦ.
— As it is written in the book of the words of Esaias the prophet, saying, The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight.
Luke 4:16
CA  jah qam in Nazaraiþ, þarei was fodiþs, jah galaiþ inn bi biuhtja seinamma in daga sabbato in swnagogein jah usstoþ siggwan bokos.
— καὶ ἦλθεν εἰς ναζαρά, οὗ ἦν τεθραμμένος, καὶ εἰσῆλθεν κατὰ τὸ εἰωθὸς αὐτῷ ἐν τῇ ἡμέρᾳ τῶν σαββάτων εἰς τὴν συναγωγήν, καὶ ἀνέστη ἀναγνῶναι.
— And he came to Nazareth, where he had been brought up: and, as his custom was, he went into the synagogue on the sabbath day, and stood up for to read.
Luke 4:17
CA  jah atgibanos wesun imma bokos Eisaeiins praufetus, jah uslukands þos bokos bigat stad, þarei was gamelid:
— καὶ ἐπεδόθη αὐτῷ βιβλίον τοῦ προφήτου ἠσαΐου, καὶ ἀναπτύξας τὸ βιβλίον εὗρεν τὸν τόπον οὗ ἦν γεγραμμένον,
— And there was delivered unto him the book of the prophet Esaias. And when he had opened the book, he found the place where it was written,
Luke 4:20
CA  jah faifalþ þos bokos jah usgibands andbahta gasat. jah allaim in þizai swnagogein wesun augona fairweitjandona du imma.
— καὶ πτύξας τὸ βιβλίον ἀποδοὺς τῷ ὑπηρέτῃ ἐκάθισεν: καὶ πάντων οἱ ὀφθαλμοὶ ἐν τῇ συναγωγῇ ἦσαν ἀτενίζοντες αὐτῷ.
— And he closed the book, and he gave it again to the minister, and sat down. And the eyes of all them that were in the synagogue were fastened on him.
Luke 5:21
CA  jah dugunnun þagkjan þai bokarjos jah Fareisaieis qiþandans: hvas ist sa, saei rodeiþ naiteinins? hvas mag afletan frawaurhtins, alja ains guþ?
— καὶ ἤρξαντο διαλογίζεσθαι οἱ γραμματεῖς καὶ οἱ φαρισαῖοι λέγοντες, τίς ἐστιν οὗτος ὃς λαλεῖ βλασφημίας; τίς δύναται ἁμαρτίας ἀφεῖναι εἰ μὴ μόνος ὁ θεός;
— And the scribes and the Pharisees began to reason, saying, Who is this which speaketh blasphemies? Who can forgive sins, but God alone?
Luke 5:30
CA  jah birodidedun bokarjos ize jah Fareisaieis du siponjam is qiþandans: duhve miþ þaim motarjam jah frawaurhtaim matjid jah drigkid?
— καὶ ἐγόγγυζον οἱ φαρισαῖοι καὶ οἱ γραμματεῖς αὐτῶν πρὸς τοὺς μαθητὰς αὐτοῦ λέγοντες, διὰ τί μετὰ τῶν τελωνῶν καὶ ἁμαρτωλῶν ἐσθίετε καὶ πίνετε;
— But their scribes and Pharisees murmured against his disciples, saying, Why do ye eat and drink with publicans and sinners?
Luke 6:7
CA  witaidedunuh þan þai bokarjos jah Fareisaieis, jau in sabbato daga leikinodedi, ei bigeteina til du wrohjan ina.
— παρετηροῦντο δὲ αὐτὸν οἱ γραμματεῖς καὶ οἱ φαρισαῖοι εἰ ἐν τῷ σαββάτῳ θεραπεύει, ἵνα εὕρωσιν κατηγορεῖν αὐτοῦ.
— And the scribes and Pharisees watched him, whether he would heal on the sabbath day; that they might find an accusation against him.
Luke 9:22
CA  qiþands þatei skal sunus mans manag winnan jah uskusans fram sinistam wairþan jah gudjam jah bokarjam jah usqiman jah þridjin daga urreisan.
— εἰπὼν ὅτι δεῖ τὸν υἱὸν τοῦ ἀνθρώπου πολλὰ παθεῖν καὶ ἀποδοκιμασθῆναι ἀπὸ τῶν πρεσβυτέρων καὶ ἀρχιερέων καὶ γραμματέων καὶ ἀποκτανθῆναι καὶ τῇ τρίτῃ ἡμέρᾳ ἐγερθῆναι.
— Saying, The Son of man must suffer many things, and be rejected of the elders and chief priests and scribes, and be slain, and be raised the third day.
Luke 15:2
CA  jah birodidedun Fareisaieis jah bokarjos, qiþandans þatei sa frawaurhtans andnimiþ jah miþmatjiþ im.
— καὶ διεγόγγυζον οἵ τε φαρισαῖοι καὶ οἱ γραμματεῖς λέγοντες ὅτι οὗτος ἁμαρτωλοὺς προσδέχεται καὶ συνεσθίει αὐτοῖς.
— And the Pharisees and scribes murmured, saying, This man receiveth sinners, and eateth with them.
Luke 16:6
CA  þaruh qaþ: taihuntaihund kase alewis. jah qaþ du imma: nim þus bokos jah gasitands sprauto gamelei fim tiguns.
— ὁ δὲ εἶπεν, ἑκατὸν βάτους ἐλαίου. ὁ δὲ εἶπεν αὐτῷ, δέξαι σου τὰ γράμματα καὶ καθίσας ταχέως γράψον πεντήκοντα.
— And he said, An hundred measures of oil. And he said unto him, Take thy bill, and sit down quickly, and write fifty.
Luke 16:7
CA  þaþroh þan du anþaramma qaþ: aþþan þu, hvan filu skalt? iþ is qaþ: taihuntaihund mitade kaurnis. jah qaþ du imma: nim þus bokos jah melei ahtautehund.
— ἔπειτα ἑτέρῳ εἶπεν, σὺ δὲ πόσον ὀφείλεις; ὁ δὲ εἶπεν, ἑκατὸν κόρους σίτου. λέγει αὐτῷ, δέξαι σου τὰ γράμματα καὶ γράψον ὀγδοήκοντα.
— Then said he to another, And how much owest thou? And he said, An hundred measures of wheat. And he said unto him, Take thy bill, and write fourscore.
Luke 19:47
CA  jah was laisjands daga hvammeh in þizai alh: iþ þai auhmistans gudjans jah bokarjos sokidedun ina usqistjan jah þai frumistans manageins.
— καὶ ἦν διδάσκων τὸ καθ' ἡμέραν ἐν τῷ ἱερῷ. οἱ δὲ ἀρχιερεῖς καὶ οἱ γραμματεῖς ἐζήτουν αὐτὸν ἀπολέσαι καὶ οἱ πρῶτοι τοῦ λαοῦ:
— And he taught daily in the temple. But the chief priests and the scribes and the chief of the people sought to destroy him,
Luke 20:1
CA  Jah warþ in sumamma dage jainaize at laisjandin imma þo managein in alh jah wailamerjandin, atstoþun þai gudjans jah bokarjos miþ þaim sinistam
— καὶ ἐγένετο ἐν μιᾷ τῶν ἡμερῶν διδάσκοντος αὐτοῦ τὸν λαὸν ἐν τῷ ἱερῷ καὶ εὐαγγελιζομένου ἐπέστησαν οἱ ἀρχιερεῖς καὶ οἱ γραμματεῖς σὺν τοῖς πρεσβυτέροις,
— And it came to pass, that on one of those days, as he taught the people in the temple, and preached the gospel, the chief priests and the scribes came upon him with the elders,
Luke 20:19
CA  jah sokidedun þai bokarjos jah auhumistans gudjans uslagjan ana ina handuns in þizai hveilai jah ohtedun þo managein; froþun auk þatei du im þo gajukon qaþ.
— καὶ ἐζήτησαν οἱ γραμματεῖς καὶ οἱ ἀρχιερεῖς ἐπιβαλεῖν ἐπ' αὐτὸν τὰς χεῖρας ἐν αὐτῇ τῇ ὥρᾳ, καὶ ἐφοβήθησαν τὸν λαόν: ἔγνωσαν γὰρ ὅτι πρὸς αὐτοὺς εἶπεν τὴν παραβολὴν ταύτην.
— And the chief priests and the scribes the same hour sought to lay hands on him; and they feared the people: for they perceived that he had spoken this parable against them.
Luke 20:39
CA  andhafjandans þan sumai þize bokarje qeþun: laisari, waila qast.
— ἀποκριθέντες δέ τινες τῶν γραμματέων εἶπαν, διδάσκαλε, καλῶς εἶπας:
— Then certain of the scribes answering said, Master, thou hast well said.
Luke 20:42
CA  jah silba Daweid qiþiþ in bokom psalmo<no>: qaþ frauja du fraujin meinamma: sit af taihswon meinai,
— αὐτὸς γὰρ δαυὶδ λέγει ἐν βίβλῳ ψαλμῶν, εἶπεν κύριος τῷ κυρίῳ μου, κάθου ἐκ δεξιῶν μου
— And David himself saith in the book of Psalms, The LORD said unto my Lord, Sit thou on my right hand,
Luke 20:46
CA  atsaihviþ faura bokarjam þaim wiljandam gaggan in hveitaim . . . .
— προσέχετε ἀπὸ τῶν γραμματέων τῶν θελόντων περιπατεῖν ἐν στολαῖς καὶ φιλούντων ἀσπασμοὺς ἐν ταῖς ἀγοραῖς καὶ πρωτοκαθεδρίας ἐν ταῖς συναγωγαῖς καὶ πρωτοκλισίας ἐν τοῖς δείπνοις,
— Beware of the scribes, which desire to walk in long robes, and love greetings in the markets, and the highest seats in the synagogues, and the chief rooms at feasts;
Mark 1:22
CA  jah usfilmans waurþun ana þizai laiseinai is; unte was laisjands ins swe waldufni habands jah ni swaswe þai bokarjos.
— καὶ ἐξεπλήσσοντο ἐπὶ τῇ διδαχῇ αὐτοῦ, ἦν γὰρ διδάσκων αὐτοὺς ὡς ἐξουσίαν ἔχων καὶ οὐχ ὡς οἱ γραμματεῖς.
— And they were astonished at his doctrine: for he taught them as one that had authority, and not as the scribes.
Mark 2:6
CA  wesunuh þan sumai þize bokarje jainar sitandans jah þagkjandans sis in hairtam seinaim:
— ἦσαν δέ τινες τῶν γραμματέων ἐκεῖ καθήμενοι καὶ διαλογιζόμενοι ἐν ταῖς καρδίαις αὐτῶν,
— But there was certain of the scribes sitting there, and reasoning in their hearts,
Mark 2:16
CA  jah þai bokarjos jah Fareisaieis gasaihvandans ina matjandan miþ þaim motarjam jah frawaurhtaim, qeþun du þaim siponjam is: hva ist þatei miþ motarjam jah frawaurhtaim matjiþ jah driggkiþ?
— καὶ οἱ γραμματεῖς τῶν φαρισαίων ἰδόντες ὅτι ἐσθίει μετὰ τῶν ἁμαρτωλῶν καὶ τελωνῶν ἔλεγον τοῖς μαθηταῖς αὐτοῦ, ὅτι μετὰ τῶν τελωνῶν καὶ ἁμαρτωλῶν ἐσθίει;
— And when the scribes and Pharisees saw him eat with publicans and sinners, they said unto his disciples, How is it that he eateth and drinketh with publicans and sinners?
Mark 3:21
CA  jah hausjandans fram imma bokarjos jah anþarai usiddjedun gahaban ina; qeþun auk þatei usgaisiþs ist.
— καὶ ἀκούσαντες οἱ παρ' αὐτοῦ ἐξῆλθον κρατῆσαι αὐτόν, ἔλεγον γὰρ ὅτι ἐξέστη.
— And when his friends heard of it, they went out to lay hold on him: for they said, He is beside himself.
Mark 3:22
CA  jah bokarjos þai af Iairusaulwmai qimandans qeþun þatei Baiailzaibul habaiþ, jah þatei in þamma reikistin unhulþono uswairpiþ þaim unhulþom.
— καὶ οἱ γραμματεῖς οἱ ἀπὸ ἱεροσολύμων καταβάντες ἔλεγον ὅτι βεελζεβοὺλ ἔχει, καὶ ὅτι ἐν τῷ ἄρχοντι τῶν δαιμονίων ἐκβάλλει τὰ δαιμόνια.
— And the scribes which came down from Jerusalem said, He hath Beelzebub, and by the prince of the devils casteth he out devils.
Mark 7:1
CA  Jah gaqemun sik du imma Fareisaieis jah sumai þize bokarje, qimandans us Iairusaulwmim.
— καὶ συνάγονται πρὸς αὐτὸν οἱ φαρισαῖοι καί τινες τῶν γραμματέων ἐλθόντες ἀπὸ ἱεροσολύμων
— Then came together unto him the Pharisees, and certain of the scribes, which came from Jerusalem.
Mark 7:5
CA  þaþroh þan frehun ina þai Fareisaieis jah þai bokarjos: duhve þai siponjos þeinai ni gaggand bi þammei anafulhun þai sinistans, ak unþwahanaim handum matjand hlaif?
— καὶ ἐπερωτῶσιν αὐτὸν οἱ φαρισαῖοι καὶ οἱ γραμματεῖς, διὰ τί οὐ περιπατοῦσιν οἱ μαθηταί σου κατὰ τὴν παράδοσιν τῶν πρεσβυτέρων, ἀλλὰ κοιναῖς χερσὶν ἐσθίουσιν τὸν ἄρτον;
— Then the Pharisees and scribes asked him, Why walk not thy disciples according to the tradition of the elders, but eat bread with unwashen hands?
Mark 8:31
CA  jah dugann laisjan ins þatei skal sunus mans filu winnan jah uskiusan skulds ist fram þaim sinistam jah þaim auhumistam gudjam jah bokarjam jah usqiman jah afar þrins dagans usstandan.
— καὶ ἤρξατο διδάσκειν αὐτοὺς ὅτι δεῖ τὸν υἱὸν τοῦ ἀνθρώπου πολλὰ παθεῖν καὶ ἀποδοκιμασθῆναι ὑπὸ τῶν πρεσβυτέρων καὶ τῶν ἀρχιερέων καὶ τῶν γραμματέων καὶ ἀποκτανθῆναι καὶ μετὰ τρεῖς ἡμέρας ἀναστῆναι:
— And he began to teach them, that the Son of man must suffer many things, and be rejected of the elders, and of the chief priests, and scribes, and be killed, and after three days rise again.
Mark 9:11
CA  jah frehun ina qiþandans: unte qiþand þai bokarjos þatei Helias skuli qiman faurþis?
— καὶ ἐπηρώτων αὐτὸν λέγοντες, ὅτι λέγουσιν οἱ γραμματεῖς ὅτι ἠλίαν δεῖ ἐλθεῖν πρῶτον;
— And they asked him, saying, Why say the scribes that Elias must first come?
Mark 9:14
CA  jah qimands at siponjam gasahv filu manageins bi ins jah bokarjans sokjandans miþ im.
— καὶ ἐλθόντες πρὸς τοὺς μαθητὰς εἶδον ὄχλον πολὺν περὶ αὐτοὺς καὶ γραμματεῖς συζητοῦντας πρὸς αὐτούς.
— And when he came to his disciples, he saw a great multitude about them, and the scribes questioning with them.
Mark 9:16
CA  jah frah þans bokarjans: hva sokeiþ miþ þaim?
— καὶ ἐπηρώτησεν αὐτούς, τί συζητεῖτε πρὸς αὐτούς;
— And he asked the scribes, What question ye with them?
Mark 10:4
CA  iþ eis qeþun: Moses uslaubida unsis bokos afsateinais meljan jah afletan.
— οἱ δὲ εἶπαν, ἐπέτρεψεν μωϋσῆς βιβλίον ἀποστασίου γράψαι καὶ ἀπολῦσαι.
— And they said, Moses suffered to write a bill of divorcement, and to put her away.
Mark 10:33
CA  þatei sai, usgaggam in Iairusaulwma jah sunus mans atgibada þaim ufargudjam jah bokarjam, jah gawargjand ina dauþau <jah atgiband ina þiudom>
— ὅτι ἰδοὺ ἀναβαίνομεν εἰς ἱεροσόλυμα, καὶ ὁ υἱὸς τοῦ ἀνθρώπου παραδοθήσεται τοῖς ἀρχιερεῦσιν καὶ τοῖς γραμματεῦσιν, καὶ κατακρινοῦσιν αὐτὸν θανάτῳ καὶ παραδώσουσιν αὐτὸν τοῖς ἔθνεσιν
— Saying, Behold, we go up to Jerusalem; and the Son of man shall be delivered unto the chief priests, and unto the scribes; and they shall condemn him to death, and shall deliver him to the Gentiles:
Mark 11:18
CA  jah gahausidedun þai bokarjos jah gudjane auhumistans jah sokidedun, hvaiwa imma usqistidedeina: ohtedun auk ina, unte alla managei sildaleikidedun in laiseinais is.
— καὶ ἤκουσαν οἱ ἀρχιερεῖς καὶ οἱ γραμματεῖς, καὶ ἐζήτουν πῶς αὐτὸν ἀπολέσωσιν: ἐφοβοῦντο γὰρ αὐτόν, πᾶς γὰρ ὁ ὄχλος ἐξεπλήσσετο ἐπὶ τῇ διδαχῇ αὐτοῦ.
— And the scribes and chief priests heard it, and sought how they might destroy him: for they feared him, because all the people was astonished at his doctrine.
Mark 11:27
CA  jah iddjedun aftra du Iairusaulwmai. jah in alh hvarbondin imma, atiddjedun du imma þai auhumistans gudjans jah bokarjos jah sinistans.
— καὶ ἔρχονται πάλιν εἰς ἱεροσόλυμα. καὶ ἐν τῷ ἱερῷ περιπατοῦντος αὐτοῦ ἔρχονται πρὸς αὐτὸν οἱ ἀρχιερεῖς καὶ οἱ γραμματεῖς καὶ οἱ πρεσβύτεροι
— And they come again to Jerusalem: and as he was walking in the temple, there come to him the chief priests, and the scribes, and the elders,
Mark 12:26
CA  aþþan bi dauþans, þatei urreisand, niu gakunnaideduþ ana bokom Mosezis ana aihvatundjai, hvaiwa imma qaþ guþ qiþands: ik im guþ Abrahamis jah guþ Isakis jah <guþ> Iakobis?
— περὶ δὲ τῶν νεκρῶν ὅτι ἐγείρονται οὐκ ἀνέγνωτε ἐν τῇ βίβλῳ μωϋσέως ἐπὶ τοῦ βάτου πῶς εἶπεν αὐτῷ ὁ θεὸς λέγων, ἐγὼ ὁ θεὸς ἀβραὰμ καὶ [ὁ] θεὸς ἰσαὰκ καὶ [ὁ] θεὸς ἰακώβ;
— And as touching the dead, that they rise: have ye not read in the book of Moses, how in the bush God spake unto him, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob?
Mark 12:28
CA  jah duatgaggands ains þize bokarje, gahausjands ins samana sokjandans, gasaihvands þatei waila im andhof, frah ina: hvarja ist allaizo anabusne frumista?
— καὶ προσελθὼν εἷς τῶν γραμματέων ἀκούσας αὐτῶν συζητούντων, ἰδὼν ὅτι καλῶς ἀπεκρίθη αὐτοῖς, ἐπηρώτησεν αὐτόν, ποία ἐστὶν ἐντολὴ πρώτη πάντων;
— And one of the scribes came, and having heard them reasoning together, and perceiving that he had answered them well, asked him, Which is the first commandment of all?
Mark 12:32
CA  jah qaþ du imma sa bokareis: waila, laisari, bi sunjai qast þatei ains ist, jah nist anþar alja imma;
— καὶ εἶπεν αὐτῷ ὁ γραμματεύς, καλῶς, διδάσκαλε, ἐπ' ἀληθείας εἶπες ὅτι εἷς ἐστιν καὶ οὐκ ἔστιν ἄλλος πλὴν αὐτοῦ:
— And the scribe said unto him, Well, Master, thou hast said the truth: for there is one God; and there is none other but he:
Mark 12:35
CA  jah andhafjands Iesus qaþ laisjands in alh: hvaiwa qiþand þai bokarjos þatei Xristus sunus ist Daweidis?
— καὶ ἀποκριθεὶς ὁ ἰησοῦς ἔλεγεν διδάσκων ἐν τῷ ἱερῷ, πῶς λέγουσιν οἱ γραμματεῖς ὅτι ὁ χριστὸς υἱὸς δαυίδ ἐστιν;
— And Jesus answered and said, while he taught in the temple, How say the scribes that Christ is the son of David?
Mark 12:38
CA  jah qaþ du im in laiseinai seinai: saihviþ faura bokarjam . . . .
— καὶ ἐν τῇ διδαχῇ αὐτοῦ ἔλεγεν, βλέπετε ἀπὸ τῶν γραμματέων τῶν θελόντων ἐν στολαῖς περιπατεῖν καὶ ἀσπασμοὺς ἐν ταῖς ἀγοραῖς
— And he said unto them in his doctrine, Beware of the scribes, which love to go in long clothing, and love salutations in the marketplaces,
Mark 14:43
CA  jah sunsaiw nauhþanuh at imma rodjandin qam Iudas, sums þize twalibe, jah miþ imma managei miþ hairum jah triwam fram þaim auhumistam gudjam jah bokarjam jah sinistam.
— καὶ εὐθὺς ἔτι αὐτοῦ λαλοῦντος παραγίνεται ἰούδας εἷς τῶν δώδεκα καὶ μετ' αὐτοῦ ὄχλος μετὰ μαχαιρῶν καὶ ξύλων παρὰ τῶν ἀρχιερέων καὶ τῶν γραμματέων καὶ τῶν πρεσβυτέρων.
— And immediately, while he yet spake, cometh Judas, one of the twelve, and with him a great multitude with swords and staves, from the chief priests and the scribes and the elders.
Mark 14:49
CA  daga hvammeh was at izwis in alh laisjands jah ni gripuþ mik: ak ei usfullnodedeina bokos.
— καθ' ἡμέραν ἤμην πρὸς ὑμᾶς ἐν τῷ ἱερῷ διδάσκων καὶ οὐκ ἐκρατήσατέ με: ἀλλ' ἵνα πληρωθῶσιν αἱ γραφαί.
— I was daily with you in the temple teaching, and ye took me not: but the scriptures must be fulfilled.
Mark 14:53
CA  jah gatauhun Iesu du auhumistin gudjin; jah garunnun miþ imma auhumistans gudjans allai jah þai sinistans jah bokarjos.
— καὶ ἀπήγαγον τὸν ἰησοῦν πρὸς τὸν ἀρχιερέα, καὶ συνέρχονται πάντες οἱ ἀρχιερεῖς καὶ οἱ πρεσβύτεροι καὶ οἱ γραμματεῖς.
— And they led Jesus away to the high priest: and with him were assembled all the chief priests and the elders and the scribes.
Mark 15:1
CA  Jah sunsaiw in maurgin garuni taujandans þai auhumistans gudjans miþ þaim sinistam jah bokarjam, jah alla so gafaurds gabindandans Iesu brahtedun ina at Peilatau.
— καὶ εὐθὺς πρωῒ συμβούλιον ποιήσαντες οἱ ἀρχιερεῖς μετὰ τῶν πρεσβυτέρων καὶ γραμματέων καὶ ὅλον τὸ συνέδριον δήσαντες τὸν ἰησοῦν ἀπήνεγκαν καὶ παρέδωκαν πιλάτῳ.
— And straightway in the morning the chief priests held a consultation with the elders and scribes and the whole council, and bound Jesus, and carried him away, and delivered him to Pilate.
Mark 15:31
CA  samaleiko jah þai auhumistans gudjans bilaikandans ina miþ sis misso miþ þaim bokarjam qeþun: anþarans ganasida, iþ sik silban ni mag ganasjan.
— ὁμοίως καὶ οἱ ἀρχιερεῖς ἐμπαίζοντες πρὸς ἀλλήλους μετὰ τῶν γραμματέων ἔλεγον, ἄλλους ἔσωσεν, ἑαυτὸν οὐ δύναται σῶσαι:
— Likewise also the chief priests mocking said among themselves with the scribes, He saved others; himself he cannot save.
Romans 7:6
A  iþ nu, sai, andbundanai waurþum af witoda, gadauþnandans in þammei gahabaidai wesum, swaei skalkinoma in niujiþai ahmins jah ni fairniþai bokos.
— νυνὶ δὲ κατηργήθημεν ἀπὸ τοῦ νόμου, ἀποθανόντες ἐν ᾧ κατειχόμεθα, ὥστε δουλεύειν ἡμᾶς ἐν καινότητι πνεύματος καὶ οὐ παλαιότητι γράμματος.
— But now we are delivered from the law, that being dead wherein we were held; that we should serve in newness of spirit, and not in the oldness of the letter.
Romans 15:4
Car  swa filu auk swe fauragameliþ warþ, du unsarai laiseinai gameliþ warþ, ei þairh þulain jah gaþrafstein boko wen habaima.
— ὅσα γὰρ προεγράφη, εἰς τὴν ἡμετέραν διδασκαλίαν ἐγράφη, ἵνα διὰ τῆς ὑπομονῆς καὶ διὰ τῆς παρακλήσεως τῶν γραφῶν τὴν ἐλπίδα ἔχωμεν.
— For whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the scriptures might have hope.
Corinthians I 1:20
A  hvar handugs? hvar bokareis? hvar sokareis þis aiwis? nih dwala gatawida guþ handugein þis fairhvaus?
— ποῦ σοφός; ποῦ γραμματεύς; ποῦ συζητητὴς τοῦ αἰῶνος τούτου; οὐχὶ ἐμώρανεν ὁ θεὸς τὴν σοφίαν τοῦ κόσμου;
— Where is the wise? where is the scribe? where is the disputer of this world? hath not God made foolish the wisdom of this world?
Corinthians I 15:3
A  atgaf auk izwis in frumistjam þatei andnam, ei Xristus gaswalt faur frawaurhtins unsaros afar bokom,
— παρέδωκα γὰρ ὑμῖν ἐν πρώτοις, ὃ καὶ παρέλαβον, ὅτι χριστὸς ἀπέθανεν ὑπὲρ τῶν ἁμαρτιῶν ἡμῶν κατὰ τὰς γραφάς,
— For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures;
Corinthians I 15:4
A  jaþ~þatei ganawistroþs was, jaþ þatei urrais þridjin daga afar bokom
— καὶ ὅτι ἐτάφη, καὶ ὅτι ἐγήγερται τῇ ἡμέρᾳ τῇ τρίτῃ κατὰ τὰς γραφάς,
— And that he was buried, and that he rose again the third day according to the scriptures:
Corinthians I 16:3
A  aþþan biþe qima, þanzei gakiusiþ þairh bokos þans sandja briggan anst izwara in Iairusalem.
B  aþþan biþe qima, þanzei gakiusiþ þairh bokos þans sandja briggan anst izwara in Iairusalem.
— ὅταν δὲ παραγένωμαι, οὓς ἐὰν δοκιμάσητε, δι' ἐπιστολῶν τούτους πέμψω ἀπενεγκεῖν τὴν χάριν ὑμῶν εἰς ἰερουσαλήμ:
— And when I come, whomsoever ye shall approve by your letters, them will I send to bring your liberality unto Jerusalem.
Corinthians II 3:1
A  Duginnam aftra uns silbans anafilhan? aiþþau ibai þaurbum swe sumai anafilhis boko du izwis, aiþþau us izwis anafilhis?
B  Duginnam aftra uns silbans anafilhan? aiþþau ibai þaurbum swe sumai anafilhis boko du izwis, aiþþau us izwis anafilhis?
— ἀρχόμεθα πάλιν ἑαυτοὺς συνιστάνειν; ἢ μὴ χρῄζομεν ὥς τινες συστατικῶν ἐπιστολῶν πρὸς ὑμᾶς ἢ ἐξ ὑμῶν;
— Do we begin again to commend ourselves? or need we, as some others, epistles of commendation to you, or letters of commendation from you?
Corinthians II 3:6
A  izei jah wairþans brahta uns andbahtans niujaizos triggwos, ni bokos, ak ahmins; unte boka usqimiþ, iþ ahma gaqiujiþ.
B  izei jah wairþans brahta uns andbahtans niujaizos triggwos, ni bokos, ak ahmins; unte boka usqimiþ, iþ ahma gaqiujiþ.
— ὃς καὶ ἱκάνωσεν ἡμᾶς διακόνους καινῆς διαθήκης, οὐ γράμματος ἀλλὰ πνεύματος: τὸ γὰρ γράμμα ἀποκτέννει, τὸ δὲ πνεῦμα ζῳοποιεῖ.
— Who also hath made us able ministers of the new testament; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life.
Corinthians II 7:8
A  unte jabai gaurida izwis in bokom, ni idreigo mik, jah jabai idreigoda — unte gasaihva þatei so aipistaule jaina, jabai <jah> du leitilai hveilai, gaurida izwis —
B  unte jabai gaurida izwis in þaim bokom, ni idreigo mik, jah jabai idreigoda — gasaihva auk þatei so aipistaule jaina, jabai <jah> du leitilai hveilai, gaurida izwis —
— ὅτι εἰ καὶ ἐλύπησα ὑμᾶς ἐν τῇ ἐπιστολῇ, οὐ μεταμέλομαι: εἰ καὶ μετεμελόμην βλέπω [γὰρ] ὅτι ἡ ἐπιστολὴ ἐκείνη εἰ καὶ πρὸς ὥραν ἐλύπησεν ὑμᾶς,
— For though I made you sorry with a letter, I do not repent, though I did repent: for I perceive that the same epistle hath made you sorry, though it were but for a season.
Corinthians II 10:9
B  ei ni þugkjaima swe þlahsjandans izwis þairh bokos; —
— ἵνα μὴ δόξω ὡς ἂν ἐκφοβεῖν ὑμᾶς διὰ τῶν ἐπιστολῶν:
— That I may not seem as if I would terrify you by letters.
Corinthians II 10:10
B  unte þos raihtis bokos, qiþand, kaurjos sind jah swinþos, iþ qums leikis lasiws jah waurd frakunþ; —
— ὅτι, αἱ ἐπιστολαὶ μέν, φησίν, βαρεῖαι καὶ ἰσχυραί, ἡ δὲ παρουσία τοῦ σώματος ἀσθενὴς καὶ ὁ λόγος ἐξουθενημένος.
— For his letters, say they, are weighty and powerful; but his bodily presence is weak, and his speech contemptible.
Corinthians II 10:11
B  þata þagkjai sa swaleiks, þatei hvileikai sium waurda þairh bokos aljar wisandans, swaleikai jah andwairþai waurstwa.
— τοῦτο λογιζέσθω ὁ τοιοῦτος, ὅτι οἷοί ἐσμεν τῷ λόγῳ δι' ἐπιστολῶν ἀπόντες, τοιοῦτοι καὶ παρόντες τῷ ἔργῳ.
— Let such an one think this, that, such as we are in word by letters when we are absent, such will we be also in deed when we are present.
Galatians 6:11
A  sai, hvileikaim bokom gamelida izwis meinai handau.
B  sai, hvileikaim bokom izwis gamelida meinai handau.
— ἴδετε πηλίκοις ὑμῖν γράμμασιν ἔγραψα τῇ ἐμῇ χειρί.
— Ye see how large a letter I have written unto you with mine own hand.
Philippians 4:3
A  jai jah þuk waliso bidja gajuko, niþais þos þozei miþarbaididedun mis in aiwaggeljon miþ Klaimaintau jah anþaraim gawaurstwam meinaim, þizeei namna sind in bokom libainais.
B  jai jah þuk waliso bidja gajuko, niþais þos þozei miþarbaididedun mis in aiwaggeljon miþ Klemaintau jah anþaraim gawaurstwam meinaim, þizeei namna sind in bokom libainais.
— ναὶ ἐρωτῶ καὶ σέ, γνήσιε σύζυγε, συλλαμβάνου αὐταῖς, αἵτινες ἐν τῷ εὐαγγελίῳ συνήθλησάν μοι μετὰ καὶ κλήμεντος καὶ τῶν λοιπῶν συνεργῶν μου, ὧν τὰ ὀνόματα ἐν βίβλῳ ζωῆς.
— And I intreat thee also, true yokefellow, help those women which laboured with me in the gospel, with Clement also, and with other my fellowlabourers, whose names are in the book of life.
Thessalonians II 3:14
A  iþ jabai hvas ni ufhausjai waurda unsaramma þairh þos bokos, þana gatarhjaiþ; ni blandaiþ izwis miþ imma, ei gaskamai sik.
B  iþ jabai hvas ni ufhausjai waurda unsaramma þairh þos bokos, þana gatarhjaiþ; ni blandaiþ izwis miþ imma, ei gaskamai sik.
— εἰ δέ τις οὐχ ὑπακούει τῷ λόγῳ ἡμῶν διὰ τῆς ἐπιστολῆς, τοῦτον σημειοῦσθε, μὴ συναναμίγνυσθαι αὐτῷ, ἵνα ἐντραπῇ:
— And if any man obey not our word by this epistle, note that man, and have no company with him, that he may be ashamed.
Timothy I 4:13
B  unte qima, gaumei saggwa boko, gaþlaihtai, laiseinai.
— ἕως ἔρχομαι πρόσεχε τῇ ἀναγνώσει, τῇ παρακλήσει, τῇ διδασκαλίᾳ.
— Till I come, give attendance to reading, to exhortation, to doctrine.
Timothy II 3:15
A  jah þatei us barniskja weihos bokos kunþes, þos mahteigons þuk usfratwjan du ganistai þairh galaubein þo in Xristau Iesu.
B  jah þatei us barniskja weihos bokos kunþes, þos mahteigons þuk usfratwjan du ganistai þairh galaubein þo in Xristau Iesu.
— καὶ ὅτι ἀπὸ βρέφους [τὰ] ἱερὰ γράμματα οἶδας, τὰ δυνάμενά σε σοφίσαι εἰς σωτηρίαν διὰ πίστεως τῆς ἐν χριστῷ ἰησοῦ.
— And that from a child thou hast known the holy scriptures, which are able to make thee wise unto salvation through faith which is in Christ Jesus.
Timothy II 3:16
A  all[l] boko gudiskaizos ahmateinais jah þaurftos du laiseinai, du gasahtai, du garaihteinai, du talzeinai in garaihtein,
B  all boko gudiskaizo<s> ahmateinais jah þaurftos du laiseinai, du gasahtai, du garaihteinai, du talzeinai in garaihtein,
— πᾶσα γραφὴ θεόπνευστος καὶ ὠφέλιμος πρὸς διδασκαλίαν, πρὸς ἐλεγμόν, πρὸς ἐπανόρθωσιν, πρὸς παιδείαν τὴν ἐν δικαιοσύνῃ,
— All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness:
Timothy II 4:13
A  hakul þanei bilaiþ in Trauadai at Karpau qimands atbair jah bokos, þishun maimbranans.
— τὸν φαιλόνην ὃν ἀπέλιπον ἐν τρῳάδι παρὰ κάρπῳ ἐρχόμενος φέρε, καὶ τὰ βιβλία, μάλιστα τὰς μεμβράνας.
— The cloke that I left at Troas with Carpus, when thou comest, bring with thee, and the books, but especially the parchments.
Gothic Signatures 1:3
Naples  Ik Merila bokareis handau meinai ufmelida jah andnemum skilliggans ·j· jah faurþis þairh kawtsjon jah miþ diakuna Alamoda unsaramma jah miþ gahlaibim unsaraim andnemum skilliggans ·r·k· wairþ þize saiwe.
Gothic Signatures 1:4
Naples  Ik Wiljariþ bokareis handau meinai ufmelida jah andnemum skilligngans ·j· jah faurþis þairh kawtsjon jah miþ diakona Alamoda unsaramma jah miþ gahlaibaim unsaraim andnemum skilig<g>ans ·r·k· wairþ <þ>ize saiwe.

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