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Matthew 5:20

^CA  qiþa auk izwis þatei nibai managizo wairþiþ izwaraizos garaihteins þau þize bokarje jah Fareisaie, ni þau qimiþ in þiudangardjai himine.

— λέγω γὰρ ὑμῖν ὅτι ἐὰν μὴ περισσεύσῃ ὑμῶν ἡ δικαιοσύνη πλεῖον τῶν γραμματέων καὶ φαρισαίων, οὐ μὴ εἰσέλθητε εἰς τὴν βασιλείαν τῶν οὐρανῶν.

— For I say unto you, That except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven.

Matthew 5:22

^CA  aþþan ik qiþa izwis þatei hvazuh modags broþr seinamma sware, skula wairþiþ stauai; iþ saei qiþiþ broþr seinamma raka, skula wairþiþ gaqumþai; aþþan saei qiþiþ dwala, skula wairþiþ in gaiainnan funins.

— ἐγὼ δὲ λέγω ὑμῖν ὅτι πᾶς ὁ ὀργιζόμενος τῷ ἀδελφῷ αὐτοῦ ἔνοχος ἔσται τῇ κρίσει: ὃς δ' ἂν εἴπῃ τῷ ἀδελφῷ αὐτοῦ, ῥακά, ἔνοχος ἔσται τῷ συνεδρίῳ: ὃς δ' ἂν εἴπῃ, μωρέ, ἔνοχος ἔσται εἰς τὴν γέενναν τοῦ πυρός.

— But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire.

Matthew 5:23

^CA  jabai nu bairais aibr þein du hunslastada jah jainar gamuneis þatei broþar þeins habaiþ hva bi þuk,

— ἐὰν οὖν προσφέρῃς τὸ δῶρόν σου ἐπὶ τὸ θυσιαστήριον κἀκεῖ μνησθῇς ὅτι ὁ ἀδελφός σου ἔχει τι κατὰ σοῦ,

— Therefore if thou bring thy gift to the altar, and there rememberest that thy brother hath ought against thee;

Matthew 5:24

^CA  aflet jainar þo giba þeina in andwairþja hunslastadis jah gagg faurþis gasibjon broþr þeinamma, jah biþe atgaggands atbair þo giba þeina.

— ἄφες ἐκεῖ τὸ δῶρόν σου ἔμπροσθεν τοῦ θυσιαστηρίου, καὶ ὕπαγε πρῶτον διαλλάγηθι τῷ ἀδελφῷ σου, καὶ τότε ἐλθὼν πρόσφερε τὸ δῶρόν σου.

— Leave there thy gift before the altar, and go thy way; first be reconciled to thy brother, and then come and offer thy gift.

Matthew 5:29

^CA  iþ jabai augo þein þata taihswo marzjai þuk, usstagg ita jah wairp af þus; batizo ist auk þus ei fraqistnai ains liþiwe þeinaize, jah ni allata leik þein gadriusai in gaiainnan.

— εἰ δὲ ὁ ὀφθαλμός σου ὁ δεξιὸς σκανδαλίζει σε, ἔξελε αὐτὸν καὶ βάλε ἀπὸ σοῦ: συμφέρει γάρ σοι ἵνα ἀπόληται ἓν τῶν μελῶν σου καὶ μὴ ὅλον τὸ σῶμά σου βληθῇ εἰς γέενναν.

— And if thy right eye offend thee, pluck it out, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.

Matthew 5:30

^CA  jah jabai taihswo þeina handus marzjai þuk, afmait þo jah wairp af þus; batizo ist auk þus ei fraqistnai ains liþiwe þeinaize, jah ni allata leik þein gadriusai in gaiainnan.

— καὶ εἰ ἡ δεξιά σου χεὶρ σκανδαλίζει σε, ἔκκοψον αὐτὴν καὶ βάλε ἀπὸ σοῦ: συμφέρει γάρ σοι ἵνα ἀπόληται ἓν τῶν μελῶν σου καὶ μὴ ὅλον τὸ σῶμά σου εἰς γέενναν ἀπέλθῃ.

— And if thy right hand offend thee, cut it off, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.

Matthew 5:31

^CA  qiþanuh þan ist þatei hvazuh saei afletai qen, gibai izai afstassais bokos.

— ἐρρέθη δέ, ὃς ἂν ἀπολύσῃ τὴν γυναῖκα αὐτοῦ, δότω αὐτῇ ἀποστάσιον.

— It hath been said, Whosoever shall put away his wife, let him give her a writing of divorcement:

Matthew 5:34

^CA  aþþan ik qiþa izwis ni swaran allis, ni bi himina, unte stols ist gudis;

— ἐγὼ δὲ λέγω ὑμῖν μὴ ὀμόσαι ὅλως: μήτε ἐν τῷ οὐρανῷ, ὅτι θρόνος ἐστὶν τοῦ θεοῦ:

— But I say unto you, Swear not at all; neither by heaven; for it is God's throne:

Matthew 5:35

^CA  nih bi airþai, unte fotubaurd ist fotiwe is; nih bi Iairusaulwmai, unte baurgs ist þis mikilins þiudanis;

— μήτε ἐν τῇ γῇ, ὅτι ὑποπόδιόν ἐστιν τῶν ποδῶν αὐτοῦ: μήτε εἰς ἱεροσόλυμα, ὅτι πόλις ἐστὶν τοῦ μεγάλου βασιλέως:

— Nor by the earth; for it is his footstool: neither by Jerusalem; for it is the city of the great King.

Matthew 5:36

^CA  nih bi haubida þeinamma swarais, unte ni magt ain tagl hveit aiþþau swart gataujan.

— μήτε ἐν τῇ κεφαλῇ σου ὀμόσῃς, ὅτι οὐ δύνασαι μίαν τρίχα λευκὴν ποιῆσαι ἢ μέλαιναν.

— Neither shalt thou swear by thy head, because thou canst not make one hair white or black.

Matthew 5:39

^CA  iþ ik qiþa izwis ni andstandan allis þamma unseljin; ak jabai hvas þuk stautai bi taihswon þeina kinnu, wandei imma jah þo anþara.

— ἐγὼ δὲ λέγω ὑμῖν μὴ ἀντιστῆναι τῷ πονηρῷ: ἀλλ' ὅστις σε ῥαπίζει εἰς τὴν δεξιὰν σιαγόνα [σου], στρέψον αὐτῷ καὶ τὴν ἄλλην:

— But I say unto you, That ye resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other also.

Matthew 5:42

^CA  þamma bidjandin þuk gibais, jah þamma wiljandin af þus leihvan sis ni uswandjais.

— τῷ αἰτοῦντί σε δός, καὶ τὸν θέλοντα ἀπὸ σοῦ δανίσασθαι μὴ ἀποστραφῇς.

— Give to him that asketh thee, and from him that would borrow of thee turn not thou away.

Matthew 5:44

^CA  aþþan ik qiþa izwis: frijoþ fijands izwarans, þiuþjaiþ þans wrikandans izwis, waila taujaiþ þaim hatjandam izwis, jah bidjaiþ bi þans usþriutandans izwis,

— ἐγὼ δὲ λέγω ὑμῖν, ἀγαπᾶτε τοὺς ἐχθροὺς ὑμῶν καὶ προσεύχεσθε ὑπὲρ τῶν διωκόντων ὑμᾶς,

— But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you;

Matthew 6:4

^CA  ei sijai so armahairtiþa þeina in fulhsnja, jah atta þeins saei saihviþ in fulhsnja, usgibiþ þus in bairhtein.

— ὅπως ᾖ σου ἡ ἐλεημοσύνη ἐν τῷ κρυπτῷ: καὶ ὁ πατήρ σου ὁ βλέπων ἐν τῷ κρυπτῷ ἀποδώσει σοι.

— That thine alms may be in secret: and thy Father which seeth in secret himself shall reward thee openly.

Matthew 6:5

^CA  jah þan bidjaiþ, ni sijaiþ swaswe þai liutans, unte frijond in gaqumþim jah waihstam plapjo standandans bidjan, ei gaumjaindau mannam. Amen, qiþa izwis þatei haband mizdon seina.

— καὶ ὅταν προσεύχησθε, οὐκ ἔσεσθε ὡς οἱ ὑποκριταί: ὅτι φιλοῦσιν ἐν ταῖς συναγωγαῖς καὶ ἐν ταῖς γωνίαις τῶν πλατειῶν ἑστῶτες προσεύχεσθαι, ὅπως φανῶσιν τοῖς ἀνθρώποις: ἀμὴν λέγω ὑμῖν, ἀπέχουσιν τὸν μισθὸν αὐτῶν.

— And when thou prayest, thou shalt not be as the hypocrites are: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have their reward.

Matthew 6:6

^CA  iþ þu þan bidjais, gagg in heþjon þeina jah galukands haurdai þeinai bidei du attin þeinamma þamma in fulhsnja, jah atta þeins saei saihviþ in fulhsnja, usgibiþ þus in bairhtein.

— σὺ δὲ ὅταν προσεύχῃ, εἴσελθε εἰς τὸ ταμεῖόν σου καὶ κλείσας τὴν θύραν σου πρόσευξαι τῷ πατρί σου τῷ ἐν τῷ κρυπτῷ: καὶ ὁ πατήρ σου ὁ βλέπων ἐν τῷ κρυπτῷ ἀποδώσει σοι.

— But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in secret; and thy Father which seeth in secret shall reward thee openly.

Matthew 6:7

^CA   bidjandansuþ~þan ni filuwaurdjaiþ, swaswe þai þiudo; þugkeiþ im auk ei in filuwaurdein seinai andhausjaindau.

— προσευχόμενοι δὲ μὴ βατταλογήσητε ὥσπερ οἱ ἐθνικοί, δοκοῦσιν γὰρ ὅτι ἐν τῇ πολυλογίᾳ αὐτῶν εἰσακουσθήσονται.

— But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking.

Matthew 6:8

^CA  ni galeikoþ nu þaim; wait auk atta izwar þizei jus þaurbuþ, faurþizei jus bidjaiþ ina.

— μὴ οὖν ὁμοιωθῆτε αὐτοῖς, οἶδεν γὰρ ὁ πατὴρ ὑμῶν ὧν χρείαν ἔχετε πρὸ τοῦ ὑμᾶς αἰτῆσαι αὐτόν.

— Be not ye therefore like unto them: for your Father knoweth what things ye have need of, before ye ask him.

Matthew 6:9

^CA  swa nu bidjaiþ jus: atta unsar þu in himinam, weihnai namo þein.

— οὕτως οὖν προσεύχεσθε ὑμεῖς: πάτερ ἡμῶν ὁ ἐν τοῖς οὐρανοῖς, ἁγιασθήτω τὸ ὄνομά σου,

— After this manner therefore pray ye: Our Father which art in heaven, Hallowed be thy name.

Matthew 6:13

^CA  jah ni briggais uns in fraistubnjai, ak lausei uns af þamma ubilin; unte þeina ist þiudangardi jah mahts jah wulþus in aiwins. amen.

— καὶ μὴ εἰσενέγκῃς ἡμᾶς εἰς πειρασμόν, ἀλλὰ ῥῦσαι ἡμᾶς ἀπὸ τοῦ πονηροῦ.

— And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen.

Matthew 6:16

^CA  aþþan biþe fastaiþ, ni wairþaiþ swaswe þai liutans gaurai; frawardjand auk andwairþja seina, ei gasaihvaindau mannam fastandans. amen, qiþa izwis, þatei andnemun mizdon seina.

— ὅταν δὲ νηστεύητε, μὴ γίνεσθε ὡς οἱ ὑποκριταὶ σκυθρωποί, ἀφανίζουσιν γὰρ τὰ πρόσωπα αὐτῶν ὅπως φανῶσιν τοῖς ἀνθρώποις νηστεύοντες: ἀμὴν λέγω ὑμῖν, ἀπέχουσιν τὸν μισθὸν αὐτῶν.

— Moreover when ye fast, be not, as the hypocrites, of a sad countenance: for they disfigure their faces, that they may appear unto men to fast. Verily I say unto you, They have their reward.

Matthew 6:26

^CA  insaihviþ du fuglam himinis, þei ni saiand nih sneiþand, nih lisand in banstins, jah atta izwar sa ufar himinam fodeiþ ins. niu jus mais wulþrizans sijuþ þaim?

— ἐμβλέψατε εἰς τὰ πετεινὰ τοῦ οὐρανοῦ ὅτι οὐ σπείρουσιν οὐδὲ θερίζουσιν οὐδὲ συνάγουσιν εἰς ἀποθήκας, καὶ ὁ πατὴρ ὑμῶν ὁ οὐράνιος τρέφει αὐτά: οὐχ ὑμεῖς μᾶλλον διαφέρετε αὐτῶν;

— Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they?

Matthew 6:28

^CA  jah bi wastjos hva saurgaiþ? gakunnaiþ blomans haiþjos, hvaiwa wahsjand; nih arbaidjand nih spinnand.

— καὶ περὶ ἐνδύματος τί μεριμνᾶτε; καταμάθετε τὰ κρίνα τοῦ ἀγροῦ πῶς αὐξάνουσιν: οὐ κοπιῶσιν οὐδὲ νήθουσιν:

— And why take ye thought for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin:

Matthew 7:13

^CA  inngaggaiþ þairh aggwu daur, unte braid daur jah rums wigs sa brigganda in fralustai, jah managai sind þai inngaleiþandans þairh þata.

— εἰσέλθατε διὰ τῆς στενῆς πύλης: ὅτι πλατεῖα ἡ πύλη καὶ εὐρύχωρος ἡ ὁδὸς ἡ ἀπάγουσα εἰς τὴν ἀπώλειαν, καὶ πολλοί εἰσιν οἱ εἰσερχόμενοι δι' αὐτῆς:

— Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat:

Matthew 7:14

^CA  hvan aggwu þata daur jah þraihans wigs sa brigganda in libainai, jah fawai sind þai bigitandans þana.

— τί στενὴ ἡ πύλη καὶ τεθλιμμένη ἡ ὁδὸς ἡ ἀπάγουσα εἰς τὴν ζωήν, καὶ ὀλίγοι εἰσὶν οἱ εὑρίσκοντες αὐτήν.

— Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it.

Matthew 7:16

^CA   bi akranam ize ufkunnaiþ ins. ibai lisand[a] af þaurnum weinabasja aiþþau af wigadeinom smakkans?

— ἀπὸ τῶν καρπῶν αὐτῶν ἐπιγνώσεσθε αὐτούς: μήτι συλλέγουσιν ἀπὸ ἀκανθῶν σταφυλὰς ἢ ἀπὸ τριβόλων σῦκα;

— Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles?

Matthew 7:17

^CA  swa all bagme godaize akrana goda gataujiþ, iþ sa ubila bagms akrana ubila gataujiþ.

— οὕτως πᾶν δένδρον ἀγαθὸν καρποὺς καλοὺς ποιεῖ, τὸ δὲ σαπρὸν δένδρον καρποὺς πονηροὺς ποιεῖ:

— Even so every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit.

Matthew 7:18

^CA  ni mag bagms þiuþeigs akrana ubila gataujan, nih bagms ubils akrana þiuþeiga gataujan.

— οὐ δύναται δένδρον ἀγαθὸν καρποὺς πονηροὺς ποιεῖν, οὐδὲ δένδρον σαπρὸν καρποὺς καλοὺς ποιεῖν.

— A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit.

Matthew 7:19

^CA  all bagme ni taujandane akran god usmaitada jah in fon atlagjada.

— πᾶν δένδρον μὴ ποιοῦν καρπὸν καλὸν ἐκκόπτεται καὶ εἰς πῦρ βάλλεται.

— Every tree that bringeth not forth good fruit is hewn down, and cast into the fire.

Matthew 7:20

^CA  þannu bi akranam ize ufkunnaiþ ins.

— ἄρα γε ἀπὸ τῶν καρπῶν αὐτῶν ἐπιγνώσεσθε αὐτούς.

— Wherefore by their fruits ye shall know them.

Matthew 7:25

^CA  jah atiddja dalaþ rign jah qemun ahvos jah waiwoun windos jah bistugqun bi þamma razna jainamma, jah ni gadraus, unte gasuliþ was ana staina.

— καὶ κατέβη ἡ βροχὴ καὶ ἦλθον οἱ ποταμοὶ καὶ ἔπνευσαν οἱ ἄνεμοι καὶ προσέπεσαν τῇ οἰκίᾳ ἐκείνῃ, καὶ οὐκ ἔπεσεν, τεθεμελίωτο γὰρ ἐπὶ τὴν πέτραν.

— And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell not: for it was founded upon a rock.

Matthew 7:27

^CA  jah atiddja dalaþ rign jah qemun ahvos jah waiwoun windos jah bistugqun bi jainamma razna, jah gadraus, jah was drus is mikils.

— καὶ κατέβη ἡ βροχὴ καὶ ἦλθον οἱ ποταμοὶ καὶ ἔπνευσαν οἱ ἄνεμοι καὶ προσέκοψαν τῇ οἰκίᾳ ἐκείνῃ, καὶ ἔπεσεν, καὶ ἦν ἡ πτῶσις αὐτῆς μεγάλη.

— And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell: and great was the fall of it.

Matthew 7:28

^CA  jah warþ, þan ustauh Iesus þo waurda, biabridedun manageins ana laiseinai is.

— καὶ ἐγένετο ὅτε ἐτέλεσεν ὁ ἰησοῦς τοὺς λόγους τούτους ἐξεπλήσσοντο οἱ ὄχλοι ἐπὶ τῇ διδαχῇ αὐτοῦ:

— And it came to pass, when Jesus had ended these sayings, the people were astonished at his doctrine:

Matthew 7:29

^CA  was auk laisjands ins swe waldufni habands, jah ni swaswe bokarjos.

— ἦν γὰρ διδάσκων αὐτοὺς ὡς ἐξουσίαν ἔχων καὶ οὐχ ὡς οἱ γραμματεῖς αὐτῶν.

— For he taught them as one having authority, and not as the scribes.

Matthew 8:5

^CA  afaruh þan þata innatgaggandin imma in Kafarnaum, duatiddja imma hundafaþs bidjands ina

— εἰσελθόντος δὲ αὐτοῦ εἰς καφαρναοὺμ προσῆλθεν αὐτῷ ἑκατόνταρχος παρακαλῶν αὐτὸν

— And when Jesus was entered into Capernaum, there came unto him a centurion, beseeching him,

Matthew 8:6

^CA  jah qiþands: frauja, þiumagus meins ligiþ in garda usliþa, harduba balwiþs.

— καὶ λέγων, κύριε, ὁ παῖς μου βέβληται ἐν τῇ οἰκίᾳ παραλυτικός, δεινῶς βασανιζόμενος.

— And saying, Lord, my servant lieth at home sick of the palsy, grievously tormented.

Matthew 8:10

^CA  gahausjands þan Iesus sildaleikida jah qaþ du þaim afarlaistjandam: amen, qiþa izwis, ni in Israela swalauda galaubein bigat.

— ἀκούσας δὲ ὁ ἰησοῦς ἐθαύμασεν καὶ εἶπεν τοῖς ἀκολουθοῦσιν, ἀμὴν λέγω ὑμῖν, παρ' οὐδενὶ τοσαύτην πίστιν ἐν τῷ ἰσραὴλ εὗρον.

— When Jesus heard it, he marvelled, and said to them that followed, Verily I say unto you, I have not found so great faith, no, not in Israel.

Matthew 8:18

^CA  gasaihvands þan Iesus managans hiuhmans bi sik, haihait galeiþan siponjans hindar marein.

— ἰδὼν δὲ ὁ ἰησοῦς ὄχλον περὶ αὐτὸν ἐκέλευσεν ἀπελθεῖν εἰς τὸ πέραν.

— Now when Jesus saw great multitudes about him, he gave commandment to depart unto the other side.

Matthew 8:19

^CA  jah duatgaggands ains bokareis qaþ du imma: laisari, laistja þuk, þishvaduh þadei gaggis.

— καὶ προσελθὼν εἷς γραμματεὺς εἶπεν αὐτῷ, διδάσκαλε, ἀκολουθήσω σοι ὅπου ἐὰν ἀπέρχῃ.

— And a certain scribe came, and said unto him, Master, I will follow thee whithersoever thou goest.

Matthew 8:29

^CA  jah sai, hropidedun qiþandans: hva uns jah þus, Iesu, sunau gudis? qamt her faur mel balwjan unsis?

— καὶ ἰδοὺ ἔκραξαν λέγοντες, τί ἡμῖν καὶ σοί, υἱὲ τοῦ θεοῦ; ἦλθες ὧδε πρὸ καιροῦ βασανίσαι ἡμᾶς;

— And, behold, they cried out, saying, What have we to do with thee, Jesus, thou Son of God? art thou come hither to torment us before the time?

Matthew 8:31

^CA  iþ þo skohsla bedun ina qiþandans: jabai uswairpis uns, uslaubei uns galeiþan in þo hairda sweine.

— οἱ δὲ δαίμονες παρεκάλουν αὐτὸν λέγοντες, εἰ ἐκβάλλεις ἡμᾶς, ἀπόστειλον ἡμᾶς εἰς τὴν ἀγέλην τῶν χοίρων.

— So the devils besought him, saying, If thou cast us out, suffer us to go away into the herd of swine.

Matthew 8:33

^CA  iþ þai haldandans gaþlauhun jah galeiþandans gataihun in baurg all bi þans daimonarjans.

— οἱ δὲ βόσκοντες ἔφυγον, καὶ ἀπελθόντες εἰς τὴν πόλιν ἀπήγγειλαν πάντα καὶ τὰ τῶν δαιμονιζομένων.

— And they that kept them fled, and went their ways into the city, and told every thing, and what was befallen to the possessed of the devils.

Matthew 8:34

^CA  jah sai, alla so baurgs usiddja wiþra Iesu, jah gasaihvandans ina bedun ei usliþi hindar markos ize.

— καὶ ἰδοὺ πᾶσα ἡ πόλις ἐξῆλθεν εἰς ὑπάντησιν τῷ ἰησοῦ, καὶ ἰδόντες αὐτὸν παρεκάλεσαν ὅπως μεταβῇ ἀπὸ τῶν ὁρίων αὐτῶν.

— And, behold, the whole city came out to meet Jesus: and when they saw him, they besought him that he would depart out of their coasts.

Matthew 9:1

^CA  Jah atsteigands in skip ufarlaiþ jah qam in seinai baurg.

— καὶ ἐμβὰς εἰς πλοῖον διεπέρασεν καὶ ἦλθεν εἰς τὴν ἰδίαν πόλιν.

— And he entered into a ship, and passed over, and came into his own city.

Matthew 9:2

^CA  þanuh atberun du imma usliþan ana ligra ligandan. jah gasaihvands Iesus galaubein ize qaþ du þamma usliþin: þrafstei þuk, barnilo! afletanda þus frawaurhteis þeinos.

— καὶ ἰδοὺ προσέφερον αὐτῷ παραλυτικὸν ἐπὶ κλίνης βεβλημένον. καὶ ἰδὼν ὁ ἰησοῦς τὴν πίστιν αὐτῶν εἶπεν τῷ παραλυτικῷ, θάρσει, τέκνον: ἀφίενταί σου αἱ ἁμαρτίαι.

— And, behold, they brought to him a man sick of the palsy, lying on a bed: and Jesus seeing their faith said unto the sick of the palsy; Son, be of good cheer; thy sins be forgiven thee.

Matthew 9:3

^CA  þaruh sumai þize bokarje qeþun in sis silbam: sa wajamereiþ.

— καὶ ἰδού τινες τῶν γραμματέων εἶπαν ἐν ἑαυτοῖς, οὗτος βλασφημεῖ.

— And, behold, certain of the scribes said within themselves, This man blasphemeth.

Matthew 9:10

^CA  jah warþ, biþe is anakumbida in garda, jah sai, managai motarjos jah frawaurhtai qimandans miþanakumbidedun Iesua jah siponjam is.

— καὶ ἐγένετο αὐτοῦ ἀνακειμένου ἐν τῇ οἰκίᾳ, καὶ ἰδοὺ πολλοὶ τελῶναι καὶ ἁμαρτωλοὶ ἐλθόντες συνανέκειντο τῷ ἰησοῦ καὶ τοῖς μαθηταῖς αὐτοῦ.

— And it came to pass, as Jesus sat at meat in the house, behold, many publicans and sinners came and sat down with him and his disciples.

Matthew 9:15

^CA  jah qaþ du im Iesus: ibai magun sunjus bruþfadis qainon und þata hveilos þei miþ im ist bruþfaþs? iþ atgagggand dagos, þan afnimada af im sa bruþfaþs, jah þan fastand.

— καὶ εἶπεν αὐτοῖς ὁ ἰησοῦς, μὴ δύνανται οἱ υἱοὶ τοῦ νυμφῶνος πενθεῖν ἐφ' ὅσον μετ' αὐτῶν ἐστιν ὁ νυμφίος; ἐλεύσονται δὲ ἡμέραι ὅταν ἀπαρθῇ ἀπ' αὐτῶν ὁ νυμφίος, καὶ τότε νηστεύσουσιν.

— And Jesus said unto them, Can the children of the bridechamber mourn, as long as the bridegroom is with them? but the days will come, when the bridegroom shall be taken from them, and then shall they fast.

Matthew 9:17

^CA  Niþ~þan giutand wein niujata in balgins fairnjans, aiþþau distaurnand balgeis; biþeh þan jah wein usgutniþ jah balgeis fraqistnand; ak giutand wein juggata in balgins niujans, jah bajoþum gabairgada.

— οὐδὲ βάλλουσιν οἶνον νέον εἰς ἀσκοὺς παλαιούς: εἰ δὲ μή γε, ῥήγνυνται οἱ ἀσκοί, καὶ ὁ οἶνος ἐκχεῖται καὶ οἱ ἀσκοὶ ἀπόλλυνται: ἀλλὰ βάλλουσιν οἶνον νέον εἰς ἀσκοὺς καινούς, καὶ ἀμφότεροι συντηροῦνται.

— Neither do men put new wine into old bottles: else the bottles break, and the wine runneth out, and the bottles perish: but they put new wine into new bottles, and both are preserved.

Matthew 9:20

^CA  jah sai, qino bloþarinnandei ·ib· wintruns duatgaggandei aftaro attaitok skauta wastjos is;

— καὶ ἰδοὺ γυνὴ αἱμορροοῦσα δώδεκα ἔτη προσελθοῦσα ὄπισθεν ἥψατο τοῦ κρασπέδου τοῦ ἱματίου αὐτοῦ:

— And, behold, a woman, which was diseased with an issue of blood twelve years, came behind him, and touched the hem of his garment:

Matthew 9:24

^CA  afleiþiþ, unte ni gaswalt so mawi, ak slepiþ. jah bihlohun ina.

— ἔλεγεν, ἀναχωρεῖτε, οὐ γὰρ ἀπέθανεν τὸ κοράσιον ἀλλὰ καθεύδει. καὶ κατεγέλων αὐτοῦ.

— He said unto them, Give place: for the maid is not dead, but sleepeth. And they laughed him to scorn.

Matthew 9:27

^CA  jah hvarbondin Iesua jainþro, laistidedun afar imma twai blindans, hropjandans jah qiþandans: armai uggkis, sunau Daweidis!

— καὶ παράγοντι ἐκεῖθεν τῷ ἰησοῦ ἠκολούθησαν [αὐτῷ] δύο τυφλοὶ κράζοντες καὶ λέγοντες, ἐλέησον ἡμᾶς, υἱὸς δαυίδ.

— And when Jesus departed thence, two blind men followed him, crying, and saying, Thou son of David, have mercy on us.

Matthew 9:28

^CA  Qimandin þan in garda duatiddjedun imma þai blindans jah qaþ im Iesus: ga~u~laubjats þatei magjau þata taujan? Qeþun du imma: jai, frauja!

— ἐλθόντι δὲ εἰς τὴν οἰκίαν προσῆλθον αὐτῷ οἱ τυφλοί, καὶ λέγει αὐτοῖς ὁ ἰησοῦς, πιστεύετε ὅτι δύναμαι τοῦτο ποιῆσαι; λέγουσιν αὐτῷ, ναί, κύριε.

— And when he was come into the house, the blind men came to him: and Jesus saith unto them, Believe ye that I am able to do this? They said unto him, Yea, Lord.

Matthew 9:29

^CA  þanuh attaitok augam ize qiþands: bi galaubeinai iggqarai wairþai iggqis.

— τότε ἥψατο τῶν ὀφθαλμῶν αὐτῶν λέγων, κατὰ τὴν πίστιν ὑμῶν γενηθήτω ὑμῖν.

— Then touched he their eyes, saying, According to your faith be it unto you.

Matthew 9:32

^CA  þanuh biþe utusiddjedun eis, sai, atberun imma mannan baudana daimonari.

— αὐτῶν δὲ ἐξερχομένων ἰδοὺ προσήνεγκαν αὐτῷ ἄνθρωπον κωφὸν δαιμονιζόμενον:

— As they went out, behold, they brought to him a dumb man possessed with a devil.

Matthew 9:33

^CA  jah biþe usdribans warþ unhulþo, rodida sa dumba, jah sildaleikidedun manageins qiþandans: ni aiw swa uskunþ was in Israela.

— καὶ ἐκβληθέντος τοῦ δαιμονίου ἐλάλησεν ὁ κωφός. καὶ ἐθαύμασαν οἱ ὄχλοι λέγοντες, οὐδέποτε ἐφάνη οὕτως ἐν τῷ ἰσραήλ.

— And when the devil was cast out, the dumb spake: and the multitudes marvelled, saying, It was never so seen in Israel.

Matthew 9:35

^CA  jah bitauh Iesus baurgs allos jah haimos laisjands in gaqumþim ize, jah merjands aiwaggeljon þiudangardjos jah hailjands allos sauhtins jah alla unhailja.

— καὶ περιῆγεν ὁ ἰησοῦς τὰς πόλεις πάσας καὶ τὰς κώμας, διδάσκων ἐν ταῖς συναγωγαῖς αὐτῶν καὶ κηρύσσων τὸ εὐαγγέλιον τῆς βασιλείας καὶ θεραπεύων πᾶσαν νόσον καὶ πᾶσαν μαλακίαν.

— And Jesus went about all the cities and villages, teaching in their synagogues, and preaching the gospel of the kingdom, and healing every sickness and every disease among the people.

Matthew 9:38

^CA   bidjiþ nu fraujan asanais ei ussandjai waurstwjans in asan seina.

— δεήθητε οὖν τοῦ κυρίου τοῦ θερισμοῦ ὅπως ἐκβάλῃ ἐργάτας εἰς τὸν θερισμὸν αὐτοῦ.

— Pray ye therefore the Lord of the harvest, that he will send forth labourers into his harvest.

Matthew 10:23

^CA  . . . . þizai baurg, þliuhaiþ in anþara: amen auk qiþa izwis, ei ni ustiuhiþ baurgs Israelis, unte qimiþ sa sunus mans.

— ὅταν δὲ διώκωσιν ὑμᾶς ἐν τῇ πόλει ταύτῃ, φεύγετε εἰς τὴν ἑτέραν: ἀμὴν γὰρ λέγω ὑμῖν, οὐ μὴ τελέσητε τὰς πόλεις τοῦ ἰσραὴλ ἕως ἂν ἔλθῃ ὁ υἱὸς τοῦ ἀνθρώπου.

— But when they persecute you in this city, flee ye into another: for verily I say unto you, Ye shall not have gone over the cities of Israel, till the Son of man be come.

Matthew 10:29

^CA  niu twai sparwans assarjau bugjanda? jah ains ize ni gadriusiþ ana airþa inuh attins izwaris wiljan.

— οὐχὶ δύο στρουθία ἀσσαρίου πωλεῖται; καὶ ἓν ἐξ αὐτῶν οὐ πεσεῖται ἐπὶ τὴν γῆν ἄνευ τοῦ πατρὸς ὑμῶν.

— Are not two sparrows sold for a farthing? and one of them shall not fall on the ground without your Father.

Matthew 10:31

^CA  ni nunu ogeiþ; managaim sparwam batizans sijuþ jus.

— μὴ οὖν φοβεῖσθε: πολλῶν στρουθίων διαφέρετε ὑμεῖς.

— Fear ye not therefore, ye are of more value than many sparrows.

Matthew 10:35

^CA  qam auk skaidan mannan wiþra attan is jah dauhtar wiþra aiþein izos jah bruþ wiþra swaihron izos;

— ἦλθον γὰρ διχάσαι ἄνθρωπον κατὰ τοῦ πατρὸς αὐτοῦ καὶ θυγατέρα κατὰ τῆς μητρὸς αὐτῆς καὶ νύμφην κατὰ τῆς πενθερᾶς αὐτῆς,

— For I am come to set a man at variance against his father, and the daughter against her mother, and the daughter in law against her mother in law.

Matthew 10:39

^CA  saei bigitiþ saiwala seina, fraqisteiþ izai; jah saei fraqisteiþ saiwalai seinai in meina, bigitiþ þo.

— ὁ εὑρὼν τὴν ψυχὴν αὐτοῦ ἀπολέσει αὐτήν, καὶ ὁ ἀπολέσας τὴν ψυχὴν αὐτοῦ ἕνεκεν ἐμοῦ εὑρήσει αὐτήν.

— He that findeth his life shall lose it: and he that loseth his life for my sake shall find it.

Matthew 11:1

^CA  Jah warþ, biþe usfullida Iesus anabiudands þaim twalif siponjam seinaim, ushof sik jainþro du laisjan jah merjan and baurgs ize.

— καὶ ἐγένετο ὅτε ἐτέλεσεν ὁ ἰησοῦς διατάσσων τοῖς δώδεκα μαθηταῖς αὐτοῦ, μετέβη ἐκεῖθεν τοῦ διδάσκειν καὶ κηρύσσειν ἐν ταῖς πόλεσιν αὐτῶν.

— And it came to pass, when Jesus had made an end of commanding his twelve disciples, he departed thence to teach and to preach in their cities.

Matthew 11:2

^CA  iþ Iohannes gahausjands in karkarai waurstwa Xristaus, insandjands bi siponjam seinaim qaþ du imma:

— ὁ δὲ ἰωάννης ἀκούσας ἐν τῷ δεσμωτηρίῳ τὰ ἔργα τοῦ χριστοῦ πέμψας διὰ τῶν μαθητῶν αὐτοῦ

— Now when John had heard in the prison the works of Christ, he sent two of his disciples,

Matthew 11:3

^CA  þû is sa qimanda þau anþarizuh beidaima?

— εἶπεν αὐτῷ, σὺ εἶ ὁ ἐρχόμενος ἢ ἕτερον προσδοκῶμεν;

— And said unto him, Art thou he that should come, or do we look for another?

Matthew 11:5

^CA   blindai ussaihvand, jah haltai gaggand, þrutsfillai hrainjai wairþand, jah baudai gahausjand, jah dauþai urreisand, jah unledai wailamerjanda:

— τυφλοὶ ἀναβλέπουσιν καὶ χωλοὶ περιπατοῦσιν, λεπροὶ καθαρίζονται καὶ κωφοὶ ἀκούουσιν, καὶ νεκροὶ ἐγείρονται καὶ πτωχοὶ εὐαγγελίζονται:

— The blind receive their sight, and the lame walk, the lepers are cleansed, and the deaf hear, the dead are raised up, and the poor have the gospel preached to them.

Matthew 11:7

^CA  at þaim þan afgaggandam, dugann Iesus qiþan þaim manageim bi Iohannen: hva usiddjeduþ ana auþida saihvan? raus fram winda wagidata?

— τούτων δὲ πορευομένων ἤρξατο ὁ ἰησοῦς λέγειν τοῖς ὄχλοις περὶ ἰωάννου, τί ἐξήλθατε εἰς τὴν ἔρημον θεάσασθαι; κάλαμον ὑπὸ ἀνέμου σαλευόμενον;

— And as they departed, Jesus began to say unto the multitudes concerning John, What went ye out into the wilderness to see? A reed shaken with the wind?

Matthew 11:10

^CA  sa ist auk bi þanei gameliþ ist: sai, ik insandja aggilu meinana faura þus, saei gamanweiþ wig þeinana faura þus.

— οὗτός ἐστιν περὶ οὗ γέγραπται, ἰδοὺ ἐγὼ ἀποστέλλω τὸν ἄγγελόν μου πρὸ προσώπου σου, ὃς κατασκευάσει τὴν ὁδόν σου ἔμπροσθέν σου.

— For this is he, of whom it is written, Behold, I send my messenger before thy face, which shall prepare thy way before thee.

Matthew 11:11

^CA  amen, qiþa izwis: ni urrais in baurim qinono maiza Iohanne þamma daupjandin; iþ sa minniza in þiudangardjai himine maiza imma ist.

— ἀμὴν λέγω ὑμῖν, οὐκ ἐγήγερται ἐν γεννητοῖς γυναικῶν μείζων ἰωάννου τοῦ βαπτιστοῦ: ὁ δὲ μικρότερος ἐν τῇ βασιλείᾳ τῶν οὐρανῶν μείζων αὐτοῦ ἐστιν.

— Verily I say unto you, Among them that are born of women there hath not risen a greater than John the Baptist: notwithstanding he that is least in the kingdom of heaven is greater than he.

Matthew 11:16

^CA  hve nu galeiko þata kuni? Galeik ist barnam sitandam in garunsim jah wopjandam anþar anþaris,

— τίνι δὲ ὁμοιώσω τὴν γενεὰν ταύτην; ὁμοία ἐστὶν παιδίοις καθημένοις ἐν ταῖς ἀγοραῖς ἃ προσφωνοῦντα τοῖς ἑτέροις

— But whereunto shall I liken this generation? It is like unto children sitting in the markets, and calling unto their fellows,

Matthew 11:19

^CA  qam sa sunus mans matjands jah drigkands jah qiþand: sai, manna afetja jah afdrugkja, motarje frijonds jah frawaurhtaize. jah uswaurhta gadomida warþ handugei fram barnam seinaim.

— ἦλθεν ὁ υἱὸς τοῦ ἀνθρώπου ἐσθίων καὶ πίνων, καὶ λέγουσιν, ἰδοὺ ἄνθρωπος φάγος καὶ οἰνοπότης, τελωνῶν φίλος καὶ ἁμαρτωλῶν. καὶ ἐδικαιώθη ἡ σοφία ἀπὸ τῶν ἔργων αὐτῆς.

— The Son of man came eating and drinking, and they say, Behold a man gluttonous, and a winebibber, a friend of publicans and sinners. But wisdom is justified of her children.

Matthew 11:20

^CA  þanuh dugann idweitjan baurgim, in þaimei waurþun þos managistons mahteis is, þatei ni idreigodedun sik.

— τότε ἤρξατο ὀνειδίζειν τὰς πόλεις ἐν αἷς ἐγένοντο αἱ πλεῖσται δυνάμεις αὐτοῦ, ὅτι οὐ μετενόησαν:

— Then began he to upbraid the cities wherein most of his mighty works were done, because they repented not:

Matthew 25:40

^C  jah andhafjands sa þiudans qiþiþ du im: amen, qiþa izwis: jah þanei tawideduþ ainamma þize minnistane broþre meinaize, mis tawideduþ.

— καὶ ἀποκριθεὶς ὁ βασιλεὺς ἐρεῖ αὐτοῖς, ἀμὴν λέγω ὑμῖν, ἐφ' ὅσον ἐποιήσατε ἑνὶ τούτων τῶν ἀδελφῶν μου τῶν ἐλαχίστων, ἐμοὶ ἐποιήσατε.

— And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me.

Matthew 25:46

^C  jah galeiþand þai in balwein aiweinon, iþ þai garaihtans in libain aiweinon.

— καὶ ἀπελεύσονται οὗτοι εἰς κόλασιν αἰώνιον, οἱ δὲ δίκαιοι εἰς ζωὴν αἰώνιον.

— And these shall go away into everlasting punishment: but the righteous into life eternal.

Matthew 26:1

^C  Jah warþ, biþe ustauh Iesus alla þo waurda, qaþ siponjam seinaim:

— καὶ ἐγένετο ὅτε ἐτέλεσεν ὁ ἰησοῦς πάντας τοὺς λόγους τούτους, εἶπεν τοῖς μαθηταῖς αὐτοῦ,

— And it came to pass, when Jesus had finished all these sayings, he said unto his disciples,

Matthew 26:73

^CA  afar leitil þan atgaggandans þai standandans qeþun Paitrau: bi sunjai, jah þu þize is; jah auk razda þeina bandweiþ þuk.

^C  afar leitil þan atgaggandans þai stand<and>ans qeþun Paitrau: bi sunjai, jah þu þize is; jah auk razda þeina bandweiþ þuk.

— μετὰ μικρὸν δὲ προσελθόντες οἱ ἑστῶτες εἶπον τῷ πέτρῳ, ἀληθῶς καὶ σὺ ἐξ αὐτῶν εἶ, καὶ γὰρ ἡ λαλιά σου δῆλόν σε ποιεῖ.

— And after a while came unto him they that stood by, and said to Peter, Surely thou also art one of them; for thy speech bewrayeth thee.

Matthew 26:75

^CA  jah gamunda Paitrus waurdis Iesuis qiþanis du sis: þatei faur hanins hruk þrim sinþam afaikis mik. jah usgaggands ut gaigrot baitraba.

^C  jah gamunda Paitrus waurdis Iesuis qiþanis du sis: þatei faur hanins hruk þrim sinþam inwidis mik. jah usgaggands ut gaigrot baitraba.

— καὶ ἐμνήσθη ὁ πέτρος τοῦ ῥήματος ἰησοῦ εἰρηκότος ὅτι πρὶν ἀλέκτορα φωνῆσαι τρὶς ἀπαρνήσῃ με: καὶ ἐξελθὼν ἔξω ἔκλαυσεν πικρῶς.

— And Peter remembered the word of Jesus, which said unto him, Before the cock crow, thou shalt deny me thrice. And he went out, and wept bitterly.

Matthew 27:1

^CA  At maurgin þan waurþanana, runa nemun allai gudjans jah þai sinistans manageins bi Iesu, ei afdauþidedeina ina.

— πρωΐας δὲ γενομένης συμβούλιον ἔλαβον πάντες οἱ ἀρχιερεῖς καὶ οἱ πρεσβύτεροι τοῦ λαοῦ κατὰ τοῦ ἰησοῦ ὥστε θανατῶσαι αὐτόν:

— When the morning was come, all the chief priests and elders of the people took counsel against Jesus to put him to death:

Matthew 27:4

^CA  qiþands: frawaurhta mis galewjands bloþ swikn. iþ eis qeþun: hva kara unsis? þu witeis.

— λέγων, ἥμαρτον παραδοὺς αἷμα ἀθῷον. οἱ δὲ εἶπαν, τί πρὸς ἡμᾶς; σὺ ὄψῃ.

— Saying, I have sinned in that I have betrayed the innocent blood. And they said, What is that to us? see thou to that.

Matthew 27:6

^CA  iþ þai gudjans nimandans þans skattans qeþun: ni skuld ist lagjan þans in kaurbaunan, unte andawairþi bloþis ist.

— οἱ δὲ ἀρχιερεῖς λαβόντες τὰ ἀργύρια εἶπαν, οὐκ ἔξεστιν βαλεῖν αὐτὰ εἰς τὸν κορβανᾶν, ἐπεὶ τιμὴ αἵματός ἐστιν.

— And the chief priests took the silver pieces, and said, It is not lawful for to put them into the treasury, because it is the price of blood.

Matthew 27:8

^CA  duþþe haitans warþ akrs jains akrs bloþis und hina dag.

— διὸ ἐκλήθη ὁ ἀγρὸς ἐκεῖνος ἀγρὸς αἵματος ἕως τῆς σήμερον.

— Wherefore that field was called, The field of blood, unto this day.

Matthew 27:15

^CA  and dulþ þan hvarjoh biuhts was sa kindins fraletan ainana þizai managein bandjan, þanei wildedun.

— κατὰ δὲ ἑορτὴν εἰώθει ὁ ἡγεμὼν ἀπολύειν ἕνα τῷ ὄχλῳ δέσμιον ὃν ἤθελον.

— Now at that feast the governor was wont to release unto the people a prisoner, whom they would.

Matthew 27:16

^CA  habaidedunuh þan bandjan gatarhidana <haitanana> Barabban.

— εἶχον δὲ τότε δέσμιον ἐπίσημον λεγόμενον [ἰησοῦν] βαραββᾶν.

— And they had then a notable prisoner, called Barabbas.

Matthew 27:46

^CA  iþ þan bi hveila niundon ufhropida Iesus stibnai mikilai qiþands: helei, helei, lima sibakþani, þatei ist: guþ meins, guþ meins, duhve mis bilaist?

— περὶ δὲ τὴν ἐνάτην ὥραν ἀνεβόησεν ὁ ἰησοῦς φωνῇ μεγάλῃ λέγων, ηλι ηλι λεμα σαβαχθανι; τοῦτ' ἔστιν, θεέ μου θεέ μου, ἱνατί με ἐγκατέλιπες;

— And about the ninth hour Jesus cried with a loud voice, saying, Eli, Eli, lama sabachthani? that is to say, My God, my God, why hast thou forsaken me?

Matthew 27:53

^CA  jah usgaggandans us hlaiwasnom afar urrist is innatgaggandans in þo weihon baurg jah ataugidedun sik managaim.

— καὶ ἐξελθόντες ἐκ τῶν μνημείων μετὰ τὴν ἔγερσιν αὐτοῦ εἰσῆλθον εἰς τὴν ἁγίαν πόλιν καὶ ἐνεφανίσθησαν πολλοῖς.

— And came out of the graves after his resurrection, and went into the holy city, and appeared unto many.

Matthew 27:54

^CA  iþ hundafaþs jah þai miþ imma witandans Iesua, gasaihvandans þo reiron jah þo waurþanona, ohtedun abraba, qiþandans: bi sunjai gudis sunus ist sa.

— ὁ δὲ ἑκατόνταρχος καὶ οἱ μετ' αὐτοῦ τηροῦντες τὸν ἰησοῦν ἰδόντες τὸν σεισμὸν καὶ τὰ γενόμενα ἐφοβήθησαν σφόδρα, λέγοντες, ἀληθῶς θεοῦ υἱὸς ἦν οὗτος.

— Now when the centurion, and they that were with him, watching Jesus, saw the earthquake, and those things that were done, they feared greatly, saying, Truly this was the Son of God.

Matthew 27:58

^CA  sah atgaggands du Peilatau baþ þis leikis Iesuis. þanuh Peilatus uslaubida giban þata leik.

— οὗτος προσελθὼν τῷ πιλάτῳ ᾐτήσατο τὸ σῶμα τοῦ ἰησοῦ. τότε ὁ πιλᾶτος ἐκέλευσεν ἀποδοθῆναι.

— He went to Pilate, and begged the body of Jesus. Then Pilate commanded the body to be delivered.

Matthew 27:59

^CA  jah nimands þata leik Iosef biwand ita sabana hrainjamma

— καὶ λαβὼν τὸ σῶμα ὁ ἰωσὴφ ἐνετύλιξεν αὐτὸ [ἐν] σινδόνι καθαρᾷ,

— And when Joseph had taken the body, he wrapped it in a clean linen cloth,

Matthew 27:64

^CA  hait nu witan þamma hlaiwa und þana þridjan dag, ibai ufto qimandans þai siponjos is binimaina imma jah qiþaina du managein: urrais us dauþaim, jah ist so speidizei airziþa wairsizei þizai frumein.

— κέλευσον οὖν ἀσφαλισθῆναι τὸν τάφον ἕως τῆς τρίτης ἡμέρας, μήποτε ἐλθόντες οἱ μαθηταὶ αὐτοῦ κλέψωσιν αὐτὸν καὶ εἴπωσιν τῷ λαῷ, ἠγέρθη ἀπὸ τῶν νεκρῶν, καὶ ἔσται ἡ ἐσχάτη πλάνη χείρων τῆς πρώτης.

— Command therefore that the sepulchre be made sure until the third day, lest his disciples come by night, and steal him away, and say unto the people, He is risen from the dead: so the last error shall be worse than the first.

John 5:46

^CA  jabai allis Mose galaubidedeiþ, ga~þau~laubidedeiþ mis; bi mik auk jains gamelida.

— εἰ γὰρ ἐπιστεύετε μωϋσεῖ, ἐπιστεύετε ἂν ἐμοί, περὶ γὰρ ἐμοῦ ἐκεῖνος ἔγραψεν.

— For had ye believed Moses, ye would have believed me; for he wrote of me.

John 6:2

^CA  jah laistida ina manageins filu, unte gasehvun taiknins þozei gatawida bi siukaim.

— ἠκολούθει δὲ αὐτῷ ὄχλος πολύς, ὅτι ἐθεώρουν τὰ σημεῖα ἃ ἐποίει ἐπὶ τῶν ἀσθενούντων.

— And a great multitude followed him, because they saw his miracles which he did on them that were diseased.

John 6:5

^CA  þaruh ushof augona Iesus jah gaumida þammei manageins filu iddja du imma, qaþuh du Filippau: hvaþro bugjam hlaibans, ei matjaina þai?

— ἐπάρας οὖν τοὺς ὀφθαλμοὺς ὁ ἰησοῦς καὶ θεασάμενος ὅτι πολὺς ὄχλος ἔρχεται πρὸς αὐτὸν λέγει πρὸς φίλιππον, πόθεν ἀγοράσωμεν ἄρτους ἵνα φάγωσιν οὗτοι;

— When Jesus then lifted up his eyes, and saw a great company come unto him, he saith unto Philip, Whence shall we buy bread, that these may eat?

John 6:8

^CA  qaþ ains þize siponje is, Andraias, broþar Paitraus Seimonaus:

— λέγει αὐτῷ εἷς ἐκ τῶν μαθητῶν αὐτοῦ, ἀνδρέας ὁ ἀδελφὸς σίμωνος πέτρου,

— One of his disciples, Andrew, Simon Peter's brother, saith unto him,

John 6:9

^CA  ist magula ains her, saei habaiþ ·e· hlaibans barizeinans jah ·b· fiskans; akei þata hva ist du swa managaim?

— ἔστιν παιδάριον ὧδε ὃς ἔχει πέντε ἄρτους κριθίνους καὶ δύο ὀψάρια: ἀλλὰ ταῦτα τί ἐστιν εἰς τοσούτους;

— There is a lad here, which hath five barley loaves, and two small fishes: but what are they among so many?

John 6:12

^CA  þanuh, biþe sadai waurþun, qaþ du siponjam seinaim: galisiþ þos aflifnandeins drauhsnos, þei waihtai ni fraqistnai.

— ὡς δὲ ἐνεπλήσθησαν λέγει τοῖς μαθηταῖς αὐτοῦ, συναγάγετε τὰ περισσεύσαντα κλάσματα, ἵνα μή τι ἀπόληται.

— When they were filled, he said unto his disciples, Gather up the fragments that remain, that nothing be lost.

John 6:13

^CA  þanuh galesun jah gafullidedun ·ib· tainjons gabruko us fimf hlaibam þaim barizeinam, þatei aflifnoda þaim matjandam.

— συνήγαγον οὖν, καὶ ἐγέμισαν δώδεκα κοφίνους κλασμάτων ἐκ τῶν πέντε ἄρτων τῶν κριθίνων ἃ ἐπερίσσευσαν τοῖς βεβρωκόσιν.

— Therefore they gathered them together, and filled twelve baskets with the fragments of the five barley loaves, which remained over and above unto them that had eaten.

John 6:14

^CA  þaruh þai mans gasaihvandans þoei gatawida taikn Iesus, qeþun þatei sa ist bi sunjai praufetus sa qimanda in þo manaseþ.

— οἱ οὖν ἄνθρωποι ἰδόντες ὃ ἐποίησεν σημεῖον ἔλεγον ὅτι οὗτός ἐστιν ἀληθῶς ὁ προφήτης ὁ ἐρχόμενος εἰς τὸν κόσμον.

— Then those men, when they had seen the miracle that Jesus did, said, This is of a truth that prophet that should come into the world.

John 6:25

^CA  jah bigetun ina hindar marein qeþunuh du imma: rabbei, hvan her qamt?

— καὶ εὑρόντες αὐτὸν πέραν τῆς θαλάσσης εἶπον αὐτῷ, ῥαββί, πότε ὧδε γέγονας;

— And when they had found him on the other side of the sea, they said unto him, Rabbi, when camest thou hither?

John 6:41

^CA   birodidedun þan Iudaieis bi ina, unte qaþ: ik im hlaifs sa atsteigands us himina,

— ἐγόγγυζον οὖν οἱ ἰουδαῖοι περὶ αὐτοῦ ὅτι εἶπεν, ἐγώ εἰμι ὁ ἄρτος ὁ καταβὰς ἐκ τοῦ οὐρανοῦ,

— The Jews then murmured at him, because he said, I am the bread which came down from heaven.

John 6:43

^CA  andhof þan Iesus jah qaþ du im: ni birodeiþ miþ izwis misso.

— ἀπεκρίθη ἰησοῦς καὶ εἶπεν αὐτοῖς, μὴ γογγύζετε μετ' ἀλλήλων.

— Jesus therefore answered and said unto them, Murmur not among yourselves.

John 6:53

^CA  þaruh qaþ du im Iesus: amen amen qiþa izwis, nibai matjiþ leik þis sunaus mans jah driggkaiþ is bloþ, ni habaiþ libain in izwis silbam.

— εἶπεν οὖν αὐτοῖς ὁ ἰησοῦς, ἀμὴν ἀμὴν λέγω ὑμῖν, ἐὰν μὴ φάγητε τὴν σάρκα τοῦ υἱοῦ τοῦ ἀνθρώπου καὶ πίητε αὐτοῦ τὸ αἷμα, οὐκ ἔχετε ζωὴν ἐν ἑαυτοῖς.

— Then Jesus said unto them, Verily, verily, I say unto you, Except ye eat the flesh of the Son of man, and drink his blood, ye have no life in you.

John 6:54

^CA  saei matjiþ mein leik jah driggkiþ mein bloþ, aih libain aiweinon, jah ik urraisja ina in þamma spedistin daga.

— ὁ τρώγων μου τὴν σάρκα καὶ πίνων μου τὸ αἷμα ἔχει ζωὴν αἰώνιον, κἀγὼ ἀναστήσω αὐτὸν τῇ ἐσχάτῃ ἡμέρᾳ:

— Whoso eateth my flesh, and drinketh my blood, hath eternal life; and I will raise him up at the last day.

John 6:55

^CA  þata auk leik meinata bi sunjai ist mats, jah þata bloþ mein bi sunjai ist draggk.

— ἡ γὰρ σάρξ μου ἀληθής ἐστιν βρῶσις, καὶ τὸ αἷμά μου ἀληθής ἐστιν πόσις.

— For my flesh is meat indeed, and my blood is drink indeed.

John 6:56

^CA  saei matjiþ mein leik jah driggkiþ mein bloþ, in mis wisiþ jah ik in imma.

— ὁ τρώγων μου τὴν σάρκα καὶ πίνων μου τὸ αἷμα ἐν ἐμοὶ μένει κἀγὼ ἐν αὐτῷ.

— He that eateth my flesh, and drinketh my blood, dwelleth in me, and I in him.

John 6:61

^CA  iþ witands Iesus in sis silbin þatei birodidedun þata þai siponjos is, qaþ du im: þata izwis gamarzeiþ?

— εἰδὼς δὲ ὁ ἰησοῦς ἐν ἑαυτῷ ὅτι γογγύζουσιν περὶ τούτου οἱ μαθηταὶ αὐτοῦ εἶπεν αὐτοῖς, τοῦτο ὑμᾶς σκανδαλίζει;

— When Jesus knew in himself that his disciples murmured at it, he said unto them, Doth this offend you?

John 6:63

^CA  ahma ist saei liban taujiþ, þata leik ni boteiþ waiht. þo waurda þoei ik rodida izwis, ahma ist jah libains ist,

— τὸ πνεῦμά ἐστιν τὸ ζῳοποιοῦν, ἡ σὰρξ οὐκ ὠφελεῖ οὐδέν: τὰ ῥήματα ἃ ἐγὼ λελάληκα ὑμῖν πνεῦμά ἐστιν καὶ ζωή ἐστιν.

— It is the spirit that quickeneth; the flesh profiteth nothing: the words that I speak unto you, they are spirit, and they are life.

John 7:3

^CA  þanuh qeþun du imma broþrjus is: usleiþ þaþro jah gagg in Iudaian, ei jah þai siponjos <þeinai> saihvaina waurstwa þeina þoei þu taujis.

— εἶπον οὖν πρὸς αὐτὸν οἱ ἀδελφοὶ αὐτοῦ, μετάβηθι ἐντεῦθεν καὶ ὕπαγε εἰς τὴν ἰουδαίαν, ἵνα καὶ οἱ μαθηταί σου θεωρήσουσιν σοῦ τὰ ἔργα ἃ ποιεῖς:

— His brethren therefore said unto him, Depart hence, and go into Judaea, that thy disciples also may see the works that thou doest.

John 7:4

^CA  ni manna auk in analaugnein hva taujiþ jah sokeiþ sik uskunþana wisan. jabai þata taujis, bairhtei þuk silban þizai manasedai.

— οὐδεὶς γάρ τι ἐν κρυπτῷ ποιεῖ καὶ ζητεῖ αὐτὸς ἐν παρρησίᾳ εἶναι. εἰ ταῦτα ποιεῖς, φανέρωσον σεαυτὸν τῷ κόσμῳ.

— For there is no man that doeth any thing in secret, and he himself seeketh to be known openly. If thou do these things, shew thyself to the world.

John 7:5

^CA  ni auk þai broþrjus is galaubidedun imma.

— οὐδὲ γὰρ οἱ ἀδελφοὶ αὐτοῦ ἐπίστευον εἰς αὐτόν.

— For neither did his brethren believe in him.

John 7:7

^CA  ni mag so manaseþs fijan izwis, iþ mik fijaiþ; unte ik weitwodja bi ins þatei waurstwa ize ubila sind.

— οὐ δύναται ὁ κόσμος μισεῖν ὑμᾶς, ἐμὲ δὲ μισεῖ, ὅτι ἐγὼ μαρτυρῶ περὶ αὐτοῦ ὅτι τὰ ἔργα αὐτοῦ πονηρά ἐστιν.

— The world cannot hate you; but me it hateth, because I testify of it, that the works thereof are evil.

John 7:10

^CA  iþ biþe galiþun þai broþrjus is, þanuh jah is galaiþ in þo dulþ ni andaugjo, ak swe analaugniba.

— ὡς δὲ ἀνέβησαν οἱ ἀδελφοὶ αὐτοῦ εἰς τὴν ἑορτήν, τότε καὶ αὐτὸς ἀνέβη, οὐ φανερῶς ἀλλὰ [ὡς] ἐν κρυπτῷ.

— But when his brethren were gone up, then went he also up unto the feast, not openly, but as it were in secret.

John 7:12

^CA  jah birodeins mikila <bi ina> was in managein: sumaih qeþun þatei sunjeins ist; anþarai qeþun: ne, ak airzeiþ þo managein.

— καὶ γογγυσμὸς περὶ αὐτοῦ ἦν πολὺς ἐν τοῖς ὄχλοις: οἱ μὲν ἔλεγον ὅτι ἀγαθός ἐστιν, ἄλλοι [δὲ] ἔλεγον, οὔ, ἀλλὰ πλανᾷ τὸν ὄχλον.

— And there was much murmuring among the people concerning him: for some said, He is a good man: others said, Nay; but he deceiveth the people.

John 7:13

^CA  nih þan ainshun sweþauh balþaba rodida bi ina in agisis Iudaie.

— οὐδεὶς μέντοι παρρησίᾳ ἐλάλει περὶ αὐτοῦ διὰ τὸν φόβον τῶν ἰουδαίων.

— Howbeit no man spake openly of him for fear of the Jews.

John 7:15

^CA  jah sildaleikidedun manageins qiþandans: hvaiwa sa bokos kann unuslaisiþs?

— ἐθαύμαζον οὖν οἱ ἰουδαῖοι λέγοντες, πῶς οὗτος γράμματα οἶδεν μὴ μεμαθηκώς;

— And the Jews marvelled, saying, How knoweth this man letters, having never learned?

John 7:17

^CA  jabai hvas wili wiljan is taujan, ufkunnaiþ bi þo laisein framuh guda sijai, þau iku fram mis silbin rodja.

— ἐάν τις θέλῃ τὸ θέλημα αὐτοῦ ποιεῖν, γνώσεται περὶ τῆς διδαχῆς πότερον ἐκ τοῦ θεοῦ ἐστιν ἢ ἐγὼ ἀπ' ἐμαυτοῦ λαλῶ.

— If any man will do his will, he shall know of the doctrine, whether it be of God, or whether I speak of myself.

John 7:22

^CA  duþþe Moses atgaf izwis bimait, ni þatei fram Mose sijai, ak us attam, jah in sabbato bimaitiþ mannan.

— διὰ τοῦτο μωϋσῆς δέδωκεν ὑμῖν τὴν περιτομήν – οὐχ ὅτι ἐκ τοῦ μωϋσέως ἐστὶν ἀλλ' ἐκ τῶν πατέρων – καὶ ἐν σαββάτῳ περιτέμνετε ἄνθρωπον.

— Moses therefore gave unto you circumcision; (not because it is of Moses, but of the fathers;) and ye on the sabbath day circumcise a man.

John 7:23

^CA  jabai bimait nimiþ manna in sabbato, ei ni gatairaidau witoþ þata Mosezis; iþ mis hatizoþ, unte allana mannan hailana gatawida in sabbato?

— εἰ περιτομὴν λαμβάνει ἄνθρωπος ἐν σαββάτῳ ἵνα μὴ λυθῇ ὁ νόμος μωϋσέως, ἐμοὶ χολᾶτε ὅτι ὅλον ἄνθρωπον ὑγιῆ ἐποίησα ἐν σαββάτῳ;

— If a man on the sabbath day receive circumcision, that the law of Moses should not be broken; are ye angry at me, because I have made a man every whit whole on the sabbath day?

John 7:24

^CA  ni stojaiþ bi siunai, ak þo garaihton staua stojaiþ.

— μὴ κρίνετε κατ' ὄψιν, ἀλλὰ τὴν δικαίαν κρίσιν κρίνετε.

— Judge not according to the appearance, but judge righteous judgment.

John 7:26

^CA  jah sai, andaugiba rodeiþ jah waiht du imma ni qiþand; ibai aufto bi sunjai ufkunþedun þai reiks þatei sa ist bi sunjai Xristus?

— καὶ ἴδε παρρησίᾳ λαλεῖ καὶ οὐδὲν αὐτῷ λέγουσιν. μήποτε ἀληθῶς ἔγνωσαν οἱ ἄρχοντες ὅτι οὗτός ἐστιν ὁ χριστός;

— But, lo, he speaketh boldly, and they say nothing unto him. Do the rulers know indeed that this is the very Christ?

John 7:27

^CA  akei þana kunnum, hvaþro ist; iþ Xristus, biþe qimiþ, ni manna wait hvaþro ist.

— ἀλλὰ τοῦτον οἴδαμεν πόθεν ἐστίν: ὁ δὲ χριστὸς ὅταν ἔρχηται οὐδεὶς γινώσκει πόθεν ἐστίν.

— Howbeit we know this man whence he is: but when Christ cometh, no man knoweth whence he is.

John 7:32

^CA  hausidedun þan Fareisaieis þo managein birodjandein bi ina þata. inuhsandidedun andbahtans þai Fareisaieis jah þai auhumistans gudjans, ei gafaifaheina ina.

— ἤκουσαν οἱ φαρισαῖοι τοῦ ὄχλου γογγύζοντος περὶ αὐτοῦ ταῦτα, καὶ ἀπέστειλαν οἱ ἀρχιερεῖς καὶ οἱ φαρισαῖοι ὑπηρέτας ἵνα πιάσωσιν αὐτόν.

— The Pharisees heard that the people murmured such things concerning him; and the Pharisees and the chief priests sent officers to take him.

John 7:34

^CA  sokeiþ mik jah ni bigitiþ, jah þarei im ik, jus ni maguþ qiman.

— ζητήσετέ με καὶ οὐχ εὑρήσετέ [με], καὶ ὅπου εἰμὶ ἐγὼ ὑμεῖς οὐ δύνασθε ἐλθεῖν.

— Ye shall seek me, and shall not find me: and where I am, thither ye cannot come.

John 7:35

^CA  þaruh qeþun þai Iudaieis du sis misso: hvadre sa skuli gaggan, þei weis ni bigitaima ina? nibai in distahein þiudo skuli gaggan jah laisjan þiudos?

— εἶπον οὖν οἱ ἰουδαῖοι πρὸς ἑαυτούς, ποῦ οὗτος μέλλει πορεύεσθαι ὅτι ἡμεῖς οὐχ εὑρήσομεν αὐτόν; μὴ εἰς τὴν διασπορὰν τῶν ἑλλήνων μέλλει πορεύεσθαι καὶ διδάσκειν τοὺς ἕλληνας;

— Then said the Jews among themselves, Whither will he go, that we shall not find him? will he go unto the dispersed among the Gentiles, and teach the Gentiles?

John 7:36

^CA  hva sijai þata waurd, þatei qaþ: sokeiþ mik jah ni bigitiþ, jah þarei im ik, jus ni maguþ qiman?

— τίς ἐστιν ὁ λόγος οὗτος ὃν εἶπεν, ζητήσετέ με καὶ οὐχ εὑρήσετέ [με], καὶ ὅπου εἰμὶ ἐγὼ ὑμεῖς οὐ δύνασθε ἐλθεῖν;

— What manner of saying is this that he said, Ye shall seek me, and shall not find me: and where I am, thither ye cannot come?

John 7:39

^CA  þatuh þan qaþ bi ahman þanei skuldedun niman þai galaubjandans du imma; unte ni nauhþanuh was ahma sa weiha ana im, unte Iesus nauhþanuh ni hauhiþs was.

— τοῦτο δὲ εἶπεν περὶ τοῦ πνεύματος ὃ ἔμελλον λαμβάνειν οἱ πιστεύσαντες εἰς αὐτόν: οὔπω γὰρ ἦν πνεῦμα, ὅτι ἰησοῦς οὐδέπω ἐδοξάσθη.

— (But this spake he of the Spirit, which they that believe on him should receive: for the Holy Ghost was not yet given; because that Jesus was not yet glorified.)

John 7:40

^CA  managai þan þizos manageins hausjandans þize waurde qeþun: sa ist bi sunjai sa praufetes.

— ἐκ τοῦ ὄχλου οὖν ἀκούσαντες τῶν λόγων τούτων ἔλεγον, οὗτός ἐστιν ἀληθῶς ὁ προφήτης:

— Many of the people therefore, when they heard this saying, said, Of a truth this is the Prophet.

John 7:43

^CA  þanuh missaqiss in þizai managein warþ bi ina.

— σχίσμα οὖν ἐγένετο ἐν τῷ ὄχλῳ δι' αὐτόν.

— So there was a division among the people because of him.

John 8:13

^CA  þanuh qeþun du imma þai Fareisaieis: þu bi þuk silban weitwodeis; so weitwodiþa þeina nist sunjeina.

— εἶπον οὖν αὐτῷ οἱ φαρισαῖοι, σὺ περὶ σεαυτοῦ μαρτυρεῖς: ἡ μαρτυρία σου οὐκ ἔστιν ἀληθής.

— The Pharisees therefore said unto him, Thou bearest record of thyself; thy record is not true.

John 8:14

^CA  andhof Iesus jah qaþ du im: jah jabai ik weitwodja bi mik silban, sunja ist so weitwodiþa meina, unte wait hvaþro qam jah hvaþ galeiþa, iþ jus ni wituþ hvaþro qima, aiþþau hvaþ galeiþa.

— ἀπεκρίθη ἰησοῦς καὶ εἶπεν αὐτοῖς, κἂν ἐγὼ μαρτυρῶ περὶ ἐμαυτοῦ, ἀληθής ἐστιν ἡ μαρτυρία μου, ὅτι οἶδα πόθεν ἦλθον καὶ ποῦ ὑπάγω: ὑμεῖς δὲ οὐκ οἴδατε πόθεν ἔρχομαι ἢ ποῦ ὑπάγω.

— Jesus answered and said unto them, Though I bear record of myself, yet my record is true: for I know whence I came, and whither I go; but ye cannot tell whence I come, and whither I go.

John 8:15

^CA  jus bi leika stojiþ, iþ ik ni stoja ainnohun.

— ὑμεῖς κατὰ τὴν σάρκα κρίνετε, ἐγὼ οὐ κρίνω οὐδένα.

— Ye judge after the flesh; I judge no man.

John 8:18

^CA  ik im saei weitwodja bi mik silban, jah weitwodeiþ bi mik saei sandida mik atta.

— ἐγώ εἰμι ὁ μαρτυρῶν περὶ ἐμαυτοῦ καὶ μαρτυρεῖ περὶ ἐμοῦ ὁ πέμψας με πατήρ.

— I am one that bear witness of myself, and the Father that sent me beareth witness of me.

John 8:26

^CA  manag skal bi izwis rodjan jah stojan; akei saei sandida mik sunjeins ist; jah ik þatei hausida at imma þata rodja in þamma fairhvau.

— πολλὰ ἔχω περὶ ὑμῶν λαλεῖν καὶ κρίνειν: ἀλλ' ὁ πέμψας με ἀληθής ἐστιν, κἀγὼ ἃ ἤκουσα παρ' αὐτοῦ ταῦτα λαλῶ εἰς τὸν κόσμον.

— I have many things to say and to judge of you: but he that sent me is true; and I speak to the world those things which I have heard of him.

John 8:29

^CA  jah saei sandida mik miþ mis ist; ni bilaiþ mis ainamma atta, unte ik þatei leikaiþ imma tauja sinteino.

— καὶ ὁ πέμψας με μετ' ἐμοῦ ἐστιν: οὐκ ἀφῆκέν με μόνον, ὅτι ἐγὼ τὰ ἀρεστὰ αὐτῷ ποιῶ πάντοτε.

— And he that sent me is with me: the Father hath not left me alone; for I do always those things that please him.

John 8:31

^CA  þanuh qaþ Iesus du þaim galaubjandam sis Iudaium: jabai jus gastandiþ in waurda meinamma, bi sunjai siponjos meinai sijuþ,

— ἔλεγεν οὖν ὁ ἰησοῦς πρὸς τοὺς πεπιστευκότας αὐτῷ ἰουδαίους, ἐὰν ὑμεῖς μείνητε ἐν τῷ λόγῳ τῷ ἐμῷ, ἀληθῶς μαθηταί μού ἐστε,

— Then said Jesus to those Jews which believed on him, If ye continue in my word, then are ye my disciples indeed;

John 8:32

^CA  jah ufkunnaiþ sunja, jah so sunja frijans izwis briggiþ.

— καὶ γνώσεσθε τὴν ἀλήθειαν, καὶ ἡ ἀλήθεια ἐλευθερώσει ὑμᾶς.

— And ye shall know the truth, and the truth shall make you free.

John 8:36

^CA  jabai nu sunus izwis frijans briggiþ, bi sunjai frijai sijuþ.

— ἐὰν οὖν ὁ υἱὸς ὑμᾶς ἐλευθερώσῃ, ὄντως ἐλεύθεροι ἔσεσθε.

— If the Son therefore shall make you free, ye shall be free indeed.

John 8:39

^CA  andhofun jah qeþun du imma: atta unsar Abraham ist. qaþ im Iesus: iþ barna Abrahamis weseiþ, waurstwa Abrahamis tawidedeiþ.

— ἀπεκρίθησαν καὶ εἶπαν αὐτῷ, ὁ πατὴρ ἡμῶν ἀβραάμ ἐστιν. λέγει αὐτοῖς ὁ ἰησοῦς, εἰ τέκνα τοῦ ἀβραάμ ἐστε, τὰ ἔργα τοῦ ἀβραὰμ ἐποιεῖτε:

— They answered and said unto him, Abraham is our father. Jesus saith unto them, If ye were Abraham's children, ye would do the works of Abraham.

John 8:46

^CA  hvas izwara gasakiþ mik bi frawaurht? þande sunja qiþa, duhve ni galaubeiþ mis?

— τίς ἐξ ὑμῶν ἐλέγχει με περὶ ἁμαρτίας; εἰ ἀλήθειαν λέγω, διὰ τί ὑμεῖς οὐ πιστεύετέ μοι;

— Which of you convinceth me of sin? And if I say the truth, why do ye not believe me?

John 9:1

^CA  Jah þairhgaggands gaumida mann blindamma us gabaurþai.

— καὶ παράγων εἶδεν ἄνθρωπον τυφλὸν ἐκ γενετῆς.

— And as Jesus passed by, he saw a man which was blind from his birth.

John 9:2

^CA  þaruh frehun ina siponjos is qiþandans: rabbei, hvas frawaurhta, sau þau fadrein is, ei blinds gabaurans warþ?

— καὶ ἠρώτησαν αὐτὸν οἱ μαθηταὶ αὐτοῦ λέγοντες, ῥαββί, τίς ἥμαρτεν, οὗτος ἢ οἱ γονεῖς αὐτοῦ, ἵνα τυφλὸς γεννηθῇ;

— And his disciples asked him, saying, Master, who did sin, this man, or his parents, that he was born blind?

John 9:3

^CA  andhof Iesus: nih sa frawaurhta nih fadrein is, ak ei bairhta waurþeina waurstwa gudis ana imma.

— ἀπεκρίθη ἰησοῦς, οὔτε οὗτος ἥμαρτεν οὔτε οἱ γονεῖς αὐτοῦ, ἀλλ' ἵνα φανερωθῇ τὰ ἔργα τοῦ θεοῦ ἐν αὐτῷ.

— Jesus answered, Neither hath this man sinned, nor his parents: but that the works of God should be made manifest in him.

John 9:6

^CA  þata qiþands gaspaiw dalaþ, jah gawaurhta fani us þamma spaiskuldra, jah gasmait imma ana augona þata fani þamma blindin,

— ταῦτα εἰπὼν ἔπτυσεν χαμαὶ καὶ ἐποίησεν πηλὸν ἐκ τοῦ πτύσματος, καὶ ἐπέχρισεν αὐτοῦ τὸν πηλὸν ἐπὶ τοὺς ὀφθαλμοὺς

— When he had thus spoken, he spat on the ground, and made clay of the spittle, and he anointed the eyes of the blind man with the clay,

John 9:8

^CA  þanuh garaznans jah þai saihvandans ina faurþis, þatei is bidagwa was, qeþun: niu sa ist saei sat aihtronds?

— οἱ οὖν γείτονες καὶ οἱ θεωροῦντες αὐτὸν τὸ πρότερον ὅτι προσαίτης ἦν ἔλεγον, οὐχ οὗτός ἐστιν ὁ καθήμενος καὶ προσαιτῶν;

— The neighbours therefore, and they which before had seen him that he was blind, said, Is not this he that sat and begged?

John 9:11

^CA  andhof jains jah qaþ: manna haitans Iesus fani gawaurhta jah bismait mis augona jah qaþ mis: gagg afþwahan in þata swumfsl Siloamis; iþ ik galaiþ jah biþwahands ussahv.

— ἀπεκρίθη ἐκεῖνος, ὁ ἄνθρωπος ὁ λεγόμενος ἰησοῦς πηλὸν ἐποίησεν καὶ ἐπέχρισέν μου τοὺς ὀφθαλμοὺς καὶ εἶπέν μοι ὅτι ὕπαγε εἰς τὸν σιλωὰμ καὶ νίψαι: ἀπελθὼν οὖν καὶ νιψάμενος ἀνέβλεψα.

— He answered and said, A man that is called Jesus made clay, and anointed mine eyes, and said unto me, Go to the pool of Siloam, and wash: and I went and washed, and I received sight.

John 9:13

^CA  gatiuhand ina du Fareisaium, þana saei was blinds.

— ἄγουσιν αὐτὸν πρὸς τοὺς φαρισαίους τόν ποτε τυφλόν.

— They brought to the Pharisees him that aforetime was blind.

John 9:17

^CA  qeþunuh du þamma faurþis blindin aftra: þu hva qiþis bi þana ei uslauk þus augona? iþ is qaþuh: þatei praufetus ist.

— λέγουσιν οὖν τῷ τυφλῷ πάλιν, τί σὺ λέγεις περὶ αὐτοῦ, ὅτι ἠνέῳξέν σου τοὺς ὀφθαλμούς; ὁ δὲ εἶπεν ὅτι προφήτης ἐστίν.

— They say unto the blind man again, What sayest thou of him, that he hath opened thine eyes? He said, He is a prophet.

John 9:18

^CA  ni galaubidedun þan Iudaieis bi ina þatei is blinds wesi jah ussehvi, unte atwopidedun þans fadrein is, þis ussaihvandins.

— οὐκ ἐπίστευσαν οὖν οἱ ἰουδαῖοι περὶ αὐτοῦ ὅτι ἦν τυφλὸς καὶ ἀνέβλεψεν, ἕως ὅτου ἐφώνησαν τοὺς γονεῖς αὐτοῦ τοῦ ἀναβλέψαντος

— But the Jews did not believe concerning him, that he had been blind, and received his sight, until they called the parents of him that had received his sight.

John 9:19

^CA  jah frehun ins qiþandans: sau ist sa sunus izwar þanei jus qiþiþ þatei blinds gabaurans waurþi? hvaiwa nu saihviþ?

— καὶ ἠρώτησαν αὐτοὺς λέγοντες, οὗτός ἐστιν ὁ υἱὸς ὑμῶν, ὃν ὑμεῖς λέγετε ὅτι τυφλὸς ἐγεννήθη; πῶς οὖν βλέπει ἄρτι;

— And they asked them, saying, Is this your son, who ye say was born blind? how then doth he now see?

John 9:20

^CA  andhofun þan im þai fadrein is jah qeþun: witum þatei sa ist sunus unsar, jah þatei blinds gabaurans warþ;

— ἀπεκρίθησαν οὖν οἱ γονεῖς αὐτοῦ καὶ εἶπαν, οἴδαμεν ὅτι οὗτός ἐστιν ὁ υἱὸς ἡμῶν καὶ ὅτι τυφλὸς ἐγεννήθη:

— His parents answered them and said, We know that this is our son, and that he was born blind:

John 9:21

^CA  iþ hvaiwa nu saihviþ ni witum, aiþþau hvas uslauk imma þo augona weis ni witum; silba uswahsans ist, ina fraihniþ, silba bi sik rodjai.

— πῶς δὲ νῦν βλέπει οὐκ οἴδαμεν, ἢ τίς ἤνοιξεν αὐτοῦ τοὺς ὀφθαλμοὺς ἡμεῖς οὐκ οἴδαμεν: αὐτὸν ἐρωτήσατε, ἡλικίαν ἔχει, αὐτὸς περὶ ἑαυτοῦ λαλήσει.

— But by what means he now seeth, we know not; or who hath opened his eyes, we know not: he is of age; ask him: he shall speak for himself.

John 9:23

^CA  duhþe þai berusjos is qeþun þatei uswahsans ist, silban fraihniþ.

— διὰ τοῦτο οἱ γονεῖς αὐτοῦ εἶπαν ὅτι ἡλικίαν ἔχει, αὐτὸν ἐπερωτήσατε.

— Therefore said his parents, He is of age; ask him.

John 9:24

^CA  atwopidedun þan anþaramma sinþa þana mannan saei was blinds, jah qeþun du imma: gif hauhein guda! weis witum þatei sa manna frawaurhts ist.

— ἐφώνησαν οὖν τὸν ἄνθρωπον ἐκ δευτέρου ὃς ἦν τυφλὸς καὶ εἶπαν αὐτῷ, δὸς δόξαν τῷ θεῷ: ἡμεῖς οἴδαμεν ὅτι οὗτος ὁ ἄνθρωπος ἁμαρτωλός ἐστιν.

— Then again called they the man that was blind, and said unto him, Give God the praise: we know that this man is a sinner.

John 9:25

^CA  þanuh andhof jains: jabai frawaurhts ist, ik ni wait; þat~ain wait ei blinds was, iþ nu saihva.

— ἀπεκρίθη οὖν ἐκεῖνος, εἰ ἁμαρτωλός ἐστιν οὐκ οἶδα: ἓν οἶδα, ὅτι τυφλὸς ὢν ἄρτι βλέπω.

— He answered and said, Whether he be a sinner or no, I know not: one thing I know, that, whereas I was blind, now I see.

John 9:32

^CA  fram aiwa ni gahausiþ was þatei uslukiþ hvas augona blindamma gabauranamma.

— ἐκ τοῦ αἰῶνος οὐκ ἠκούσθη ὅτι ἠνέῳξέν τις ὀφθαλμοὺς τυφλοῦ γεγεννημένου:

— Since the world began was it not heard that any man opened the eyes of one that was born blind.

John 9:35

^CA  hausida Iesus þatei uswaurpun imma ut, jah bigat ina qaþuh du imma: þu ga~u~laubeis du sunau gudis?

— ἤκουσεν ἰησοῦς ὅτι ἐξέβαλον αὐτὸν ἔξω, καὶ εὑρὼν αὐτὸν εἶπεν, σὺ πιστεύεις εἰς τὸν υἱὸν τοῦ ἀνθρώπου;

— Jesus heard that they had cast him out; and when he had found him, he said unto him, Dost thou believe on the Son of God?

John 9:39

^CA  jah qaþ Iesus: du stauai ik in þamma fairhvau qam, ei þai unsaihvandans saihvaina jah þai saihvandans blindai wairþaina.

— καὶ εἶπεν ὁ ἰησοῦς, εἰς κρίμα ἐγὼ εἰς τὸν κόσμον τοῦτον ἦλθον, ἵνα οἱ μὴ βλέποντες βλέπωσιν καὶ οἱ βλέποντες τυφλοὶ γένωνται.

— And Jesus said, For judgment I am come into this world, that they which see not might see; and that they which see might be made blind.

John 9:40

^CA  jah hausidedun þize Fareisaie sumai þata, þai wisandans miþ imma, jah qeþun du imma: ibai jah weis blindai sijum?

— ἤκουσαν ἐκ τῶν φαρισαίων ταῦτα οἱ μετ' αὐτοῦ ὄντες, καὶ εἶπον αὐτῷ, μὴ καὶ ἡμεῖς τυφλοί ἐσμεν;

— And some of the Pharisees which were with him heard these words, and said unto him, Are we blind also?

John 9:41

^CA  qaþ im Iesus: iþ blindai weseiþ, ni þau habaidedeiþ frawaurhtais; iþ nu qiþiþ þatei gasaihvam; eiþan frawaurhts izwara þairhwisiþ.

— εἶπεν αὐτοῖς ὁ ἰησοῦς, εἰ τυφλοὶ ἦτε, οὐκ ἂν εἴχετε ἁμαρτίαν: νῦν δὲ λέγετε ὅτι βλέπομεν: ἡ ἁμαρτία ὑμῶν μένει.

— Jesus said unto them, If ye were blind, ye should have no sin: but now ye say, We see; therefore your sin remaineth.

John 10:3

^CA  þammuh daurawards uslukiþ, jah þo lamba stibnai is hausjand, jah þo swesona lamba haitiþ bi namin jah ustiuhiþ þo.

— τούτῳ ὁ θυρωρὸς ἀνοίγει, καὶ τὰ πρόβατα τῆς φωνῆς αὐτοῦ ἀκούει, καὶ τὰ ἴδια πρόβατα φωνεῖ κατ' ὄνομα καὶ ἐξάγει αὐτά.

— To him the porter openeth; and the sheep hear his voice: and he calleth his own sheep by name, and leadeth them out.

John 10:9

^CA  ik im þata daur. þairh mik jabai hvas inngaggiþ, ganisiþ, jah inngaggiþ jah utgaggiþ jah winja bigitiþ.

— ἐγώ εἰμι ἡ θύρα: δι' ἐμοῦ ἐάν τις εἰσέλθῃ σωθήσεται καὶ εἰσελεύσεται καὶ ἐξελεύσεται καὶ νομὴν εὑρήσει.

— I am the door: by me if any man enter in, he shall be saved, and shall go in and out, and find pasture.

John 10:12

^CA  iþ asneis jah saei nist hairdeis, þizei ni sind lamba swesa, gasaihviþ wulf qimandan jah bileiþiþ þaim lambam jah þliuhiþ, jah sa wulfs frawilwiþ þo jah distahjiþ þo lamba.

— ὁ μισθωτὸς καὶ οὐκ ὢν ποιμήν, οὗ οὐκ ἔστιν τὰ πρόβατα ἴδια, θεωρεῖ τὸν λύκον ἐρχόμενον καὶ ἀφίησιν τὰ πρόβατα καὶ φεύγει – καὶ ὁ λύκος ἁρπάζει αὐτὰ καὶ σκορπίζει –

— But he that is an hireling, and not the shepherd, whose own the sheep are not, seeth the wolf coming, and leaveth the sheep, and fleeth: and the wolf catcheth them, and scattereth the sheep.

John 10:16

^CA  jah anþara lamba aih þoei ni sind þis awistris, jah þo skal briggan, jah stibnos meinaizos hausjand, jah wairþand ain aweþi, ains hairdeis.

— καὶ ἄλλα πρόβατα ἔχω ἃ οὐκ ἔστιν ἐκ τῆς αὐλῆς ταύτης: κἀκεῖνα δεῖ με ἀγαγεῖν, καὶ τῆς φωνῆς μου ἀκούσουσιν, καὶ γενήσονται μία ποίμνη, εἷς ποιμήν.

— And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one fold, and one shepherd.

John 10:21

^CA  sumaih qeþun: þo waurda ni sind unhulþon habandins; ibai mag unhulþo blindaim augona uslukan?

— ἄλλοι ἔλεγον, ταῦτα τὰ ῥήματα οὐκ ἔστιν δαιμονιζομένου: μὴ δαιμόνιον δύναται τυφλῶν ὀφθαλμοὺς ἀνοῖξαι;

— Others said, These are not the words of him that hath a devil. Can a devil open the eyes of the blind?

John 10:24

^CA  þanuh birunnun ina Iudaieis jah qeþun du imma: und hva saiwala unsara hahis? jabai þu sijais Xristus, qiþ unsis andaugiba.

— ἐκύκλωσαν οὖν αὐτὸν οἱ ἰουδαῖοι καὶ ἔλεγον αὐτῷ, ἕως πότε τὴν ψυχὴν ἡμῶν αἴρεις; εἰ σὺ εἶ ὁ χριστός, εἰπὲ ἡμῖν παρρησίᾳ.

— Then came the Jews round about him, and said unto him, How long dost thou make us to doubt? If thou be the Christ, tell us plainly.

John 10:25

^CA  andhof <im> Iesus: qaþ izwis, jah ni galaubeiþ; waurstwa þoei ik tauja in namin attins meinis, þo weitwodjand bi mik;

— ἀπεκρίθη αὐτοῖς ὁ ἰησοῦς, εἶπον ὑμῖν καὶ οὐ πιστεύετε: τὰ ἔργα ἃ ἐγὼ ποιῶ ἐν τῷ ὀνόματι τοῦ πατρός μου ταῦτα μαρτυρεῖ περὶ ἐμοῦ:

— Jesus answered them, I told you, and ye believed not: the works that I do in my Father's name, they bear witness of me.

John 10:41

^CA  jah managai qemun at imma jah qeþun þatei Iohannes gatawida taikne ni ainohun; iþ allata þatei qaþ Iohannes bi þana, sunja was.

— καὶ πολλοὶ ἦλθον πρὸς αὐτὸν καὶ ἔλεγον ὅτι ἰωάννης μὲν σημεῖον ἐποίησεν οὐδέν, πάντα δὲ ὅσα εἶπεν ἰωάννης περὶ τούτου ἀληθῆ ἦν.

— And many resorted unto him, and said, John did no miracle: but all things that John spake of this man were true.

John 11:2

^CA  wasuh þan Marja, soei salboda fraujan balsana jah biswarb fotuns is skufta seinamma, þizozei broþar Lazarus siuks was.

— ἦν δὲ μαριὰμ ἡ ἀλείψασα τὸν κύριον μύρῳ καὶ ἐκμάξασα τοὺς πόδας αὐτοῦ ταῖς θριξὶν αὐτῆς, ἧς ὁ ἀδελφὸς λάζαρος ἠσθένει.

— (It was that Mary which anointed the Lord with ointment, and wiped his feet with her hair, whose brother Lazarus was sick.)

John 11:13

^CA  qaþuh þan Iesus bi dauþu is; iþ jainai hugidedun þatei is bi slep qeþi.

— εἰρήκει δὲ ὁ ἰησοῦς περὶ τοῦ θανάτου αὐτοῦ. ἐκεῖνοι δὲ ἔδοξαν ὅτι περὶ τῆς κοιμήσεως τοῦ ὕπνου λέγει.

— Howbeit Jesus spake of his death: but they thought that he had spoken of taking of rest in sleep.

John 11:17

^CA  qimands þan Iesus bigat ina juþan fidwor dagans habandan in hlaiwa.

— ἐλθὼν οὖν ὁ ἰησοῦς εὗρεν αὐτὸν τέσσαρας ἤδη ἡμέρας ἔχοντα ἐν τῷ μνημείῳ.

— Then when Jesus came, he found that he had lain in the grave four days already.

John 11:19

^CA  jah managai Iudaie gaqemun bi Marþan jah Marjan, ei gaþrafstidedeina ijos bi þana broþar izo.

— πολλοὶ δὲ ἐκ τῶν ἰουδαίων ἐληλύθεισαν πρὸς τὴν μάρθαν καὶ μαριὰμ ἵνα παραμυθήσωνται αὐτὰς περὶ τοῦ ἀδελφοῦ.

— And many of the Jews came to Martha and Mary, to comfort them concerning their brother.

John 11:21

^CA  þanuh qaþ Marþa du Iesua: frauja, iþ weseis her, ni þau gadauþnodedi broþar meins.

— εἶπεν οὖν ἡ μάρθα πρὸς τὸν ἰησοῦν, κύριε, εἰ ἦς ὧδε οὐκ ἂν ἀπέθανεν ὁ ἀδελφός μου:

— Then said Martha unto Jesus, Lord, if thou hadst been here, my brother had not died.

John 11:22

^CA  akei jah nu wait, ei þishvah þei bidjis guþ, gibiþ þus guþ.

— [ἀλλὰ] καὶ νῦν οἶδα ὅτι ὅσα ἂν αἰτήσῃ τὸν θεὸν δώσει σοι ὁ θεός.

— But I know, that even now, whatsoever thou wilt ask of God, God will give it thee.

John 11:23

^CA  qaþ izai Iesus: usstandiþ broþar þeins.

— λέγει αὐτῇ ὁ ἰησοῦς, ἀναστήσεται ὁ ἀδελφός σου.

— Jesus saith unto her, Thy brother shall rise again.

John 11:25

^CA  qaþ þan <izai> Iesus: ik im so usstass jah libains; saei galaubeiþ du mis, þauh ga~ba~dauþniþ, libaid;

— εἶπεν αὐτῇ ὁ ἰησοῦς, ἐγώ εἰμι ἡ ἀνάστασις καὶ ἡ ζωή: ὁ πιστεύων εἰς ἐμὲ κἂν ἀποθάνῃ ζήσεται,

— Jesus said unto her, I am the resurrection, and the life: he that believeth in me, though he were dead, yet shall he live:

John 11:32

^CA  iþ Marja, sunsei qam þarei was Iesus, gasaihvandei ina draus imma du fotum qiþandei du imma: frauja, iþ weiseis her, ni þauh gaswulti meins broþar.

— ἡ οὖν μαριὰμ ὡς ἦλθεν ὅπου ἦν ἰησοῦς ἰδοῦσα αὐτὸν ἔπεσεν αὐτοῦ πρὸς τοὺς πόδας, λέγουσα αὐτῷ, κύριε, εἰ ἦς ὧδε οὐκ ἄν μου ἀπέθανεν ὁ ἀδελφός.

— Then when Mary was come where Jesus was, and saw him, she fell down at his feet, saying unto him, Lord, if thou hadst been here, my brother had not died.

John 11:37

^CA  sumai þan ize qeþun: niu mahta sa izei uslauk augona þamma blindin gataujan ei jah sa ni gadauþnodedi?

— τινὲς δὲ ἐξ αὐτῶν εἶπαν, οὐκ ἐδύνατο οὗτος ὁ ἀνοίξας τοὺς ὀφθαλμοὺς τοῦ τυφλοῦ ποιῆσαι ἵνα καὶ οὗτος μὴ ἀποθάνῃ;

— And some of them said, Could not this man, which opened the eyes of the blind, have caused that even this man should not have died?

John 11:42

^CA  jah þan ik wissa þatei sinteino mis andhauseis; akei in manageins þizos bistandandeins qaþ, ei galaubjaina þatei þu mik insandides.

— ἐγὼ δὲ ᾔδειν ὅτι πάντοτέ μου ἀκούεις: ἀλλὰ διὰ τὸν ὄχλον τὸν περιεστῶτα εἶπον, ἵνα πιστεύσωσιν ὅτι σύ με ἀπέστειλας.

— And I knew that thou hearest me always: but because of the people which stand by I said it, that they may believe that thou hast sent me.

John 11:44

^CA  jah urrann sa dauþa gabundans handuns jah fotuns faskjam, jah wlits is auralja bibundans. qaþ du im Iesus: andbindiþ ina jah letiþ gaggan.

— ἐξῆλθεν ὁ τεθνηκὼς δεδεμένος τοὺς πόδας καὶ τὰς χεῖρας κειρίαις, καὶ ἡ ὄψις αὐτοῦ σουδαρίῳ περιεδέδετο. λέγει αὐτοῖς ὁ ἰησοῦς, λύσατε αὐτὸν καὶ ἄφετε αὐτὸν ὑπάγειν.

— And he that was dead came forth, bound hand and foot with graveclothes: and his face was bound about with a napkin. Jesus saith unto them, Loose him, and let him go.

John 12:3

^CA  iþ Marja nam pund balsanis nardaus pistikeinis filugalaubis jah gasalboda fotuns Iesua jah biswarb fotuns is skufta seinamma; iþ sa gards fulls warþ daunais þizos salbonais.

— ἡ οὖν μαριὰμ λαβοῦσα λίτραν μύρου νάρδου πιστικῆς πολυτίμου ἤλειψεν τοὺς πόδας τοῦ ἰησοῦ καὶ ἐξέμαξεν ταῖς θριξὶν αὐτῆς τοὺς πόδας αὐτοῦ: ἡ δὲ οἰκία ἐπληρώθη ἐκ τῆς ὀσμῆς τοῦ μύρου.

— Then took Mary a pound of ointment of spikenard, very costly, and anointed the feet of Jesus, and wiped his feet with her hair: and the house was filled with the odour of the ointment.

John 12:5

^CA  duhve þata balsan ni frabauht was in ·t· skatte jah fradailiþ wesi þarbam?

— διὰ τί τοῦτο τὸ μύρον οὐκ ἐπράθη τριακοσίων δηναρίων καὶ ἐδόθη πτωχοῖς;

— Why was not this ointment sold for three hundred pence, and given to the poor?

John 12:6

^CA  þatuþ~þan qaþ, ni þeei ina þize þarbane kara wesi, ak unte þiubs was jah arka habaida jah þata innwaurpano bar.

— εἶπεν δὲ τοῦτο οὐχ ὅτι περὶ τῶν πτωχῶν ἔμελεν αὐτῷ ἀλλ' ὅτι κλέπτης ἦν καὶ τὸ γλωσσόκομον ἔχων τὰ βαλλόμενα ἐβάσταζεν.

— This he said, not that he cared for the poor; but because he was a thief, and had the bag, and bare what was put therein.

John 12:14

^CA   bigat þan Iesus asilu, <jah> gasat ana ina, swaswe ist gameliþ:

— εὑρὼν δὲ ὁ ἰησοῦς ὀνάριον ἐκάθισεν ἐπ' αὐτό, καθώς ἐστιν γεγραμμένον,

— And Jesus, when he had found a young ass, sat thereon; as it is written,

John 12:16

^CA  þatuþ~þan ni kunþedun siponjos is frumist; ak biþe gasweraiþs was Iesus, þanuh gamundedun þatei þata was du þamma gameliþ, jah þata gatawidedun imma.

— ταῦτα οὐκ ἔγνωσαν αὐτοῦ οἱ μαθηταὶ τὸ πρῶτον, ἀλλ' ὅτε ἐδοξάσθη ἰησοῦς τότε ἐμνήσθησαν ὅτι ταῦτα ἦν ἐπ' αὐτῷ γεγραμμένα καὶ ταῦτα ἐποίησαν αὐτῷ.

— These things understood not his disciples at the first: but when Jesus was glorified, then remembered they that these things were written of him, and that they had done these things unto him.

John 12:19

^CA  þanuh þai Fareisaieis qeþun du sis misso: saihviþ þatei ni boteiþ waiht; sai, so manaseds afar imma galaiþ.

— οἱ οὖν φαρισαῖοι εἶπαν πρὸς ἑαυτούς, θεωρεῖτε ὅτι οὐκ ὠφελεῖτε οὐδέν: ἴδε ὁ κόσμος ὀπίσω αὐτοῦ ἀπῆλθεν.

— The Pharisees therefore said among themselves, Perceive ye how ye prevail nothing? behold, the world is gone after him.

John 12:21

^CA  þai atiddjedun du Filippau, þamma fram Beþsaeida Galeilaie, jah bedun ina qiþandans: frauja, wileima Iesu gasaihvan.

— οὗτοι οὖν προσῆλθον φιλίππῳ τῷ ἀπὸ βηθσαϊδὰ τῆς γαλιλαίας, καὶ ἠρώτων αὐτὸν λέγοντες, κύριε, θέλομεν τὸν ἰησοῦν ἰδεῖν.

— The same came therefore to Philip, which was of Bethsaida of Galilee, and desired him, saying, Sir, we would see Jesus.

John 12:24

^CA  amen amen qiþa izwis: nibai kaurno hvaiteis gadriusando in airþa gaswiltiþ, silbo ainata aflifniþ: iþ jabai gaswiltiþ, manag akran bairiþ.

— ἀμὴν ἀμὴν λέγω ὑμῖν, ἐὰν μὴ ὁ κόκκος τοῦ σίτου πεσὼν εἰς τὴν γῆν ἀποθάνῃ, αὐτὸς μόνος μένει: ἐὰν δὲ ἀποθάνῃ, πολὺν καρπὸν φέρει.

— Verily, verily, I say unto you, Except a corn of wheat fall into the ground and die, it abideth alone: but if it die, it bringeth forth much fruit.

John 12:25

^CA  saei frijoþ saiwala seina, fraqisteiþ izai, jah saei fiaiþ saiwala seina in þamma fairhvau, in libainai aiweinon bairgiþ izai.

— ὁ φιλῶν τὴν ψυχὴν αὐτοῦ ἀπολλύει αὐτήν, καὶ ὁ μισῶν τὴν ψυχὴν αὐτοῦ ἐν τῷ κόσμῳ τούτῳ εἰς ζωὴν αἰώνιον φυλάξει αὐτήν.

— He that loveth his life shall lose it; and he that hateth his life in this world shall keep it unto life eternal.

John 12:33

^CA  þatuþ~þan qaþ bandwjands hvileikamma dauþau skulda gadauþnan.

— τοῦτο δὲ ἔλεγεν σημαίνων ποίῳ θανάτῳ ἤμελλεν ἀποθνῄσκειν.

— This he said, signifying what death he should die.

John 12:41

^CA  þata qaþ Esaeias, þan sahv wulþu is jah rodida bi ina.

— ταῦτα εἶπεν ἠσαΐας, ὅτι εἶδεν τὴν δόξαν αὐτοῦ, καὶ ἐλάλησεν περὶ αὐτοῦ.

— These things said Esaias, when he saw his glory, and spake of him.

John 13:18

^CA  ni bi allans izwis qiþa. ik wait hvarjans gawalida; ak ei usfulliþ waurþi þata gamelido: saei matida miþ mis hlaib, ushof ana mik fairzna seina.

— οὐ περὶ πάντων ὑμῶν λέγω: ἐγὼ οἶδα τίνας ἐξελεξάμην: ἀλλ' ἵνα ἡ γραφὴ πληρωθῇ, ὁ τρώγων μου τὸν ἄρτον ἐπῆρεν ἐπ' ἐμὲ τὴν πτέρναν αὐτοῦ.

— I speak not of you all: I know whom I have chosen: but that the scripture may be fulfilled, He that eateth bread with me hath lifted up his heel against me.

John 13:19

^CA  fram himma qiþa izwis, faurþizei waurþi, ei biþe wairþai, galaubjaiþ þatei ik im.

— ἀπ' ἄρτι λέγω ὑμῖν πρὸ τοῦ γενέσθαι, ἵνα πιστεύσητε ὅταν γένηται ὅτι ἐγώ εἰμι.

— Now I tell you before it come, that, when it is come to pass, ye may believe that I am he.

John 13:22

^CA  þanuh sehvun du sis misso þai siponjos, þagkjandans bi hvarjana qeþi.

— ἔβλεπον εἰς ἀλλήλους οἱ μαθηταὶ ἀπορούμενοι περὶ τίνος λέγει.

— Then the disciples looked one on another, doubting of whom he spake.

John 13:23

^CA  wasuh þan anakumbjands ains þize siponje is in barma Iesuis, þanei frijoda Iesus.

— ἦν ἀνακείμενος εἷς ἐκ τῶν μαθητῶν αὐτοῦ ἐν τῷ κόλπῳ τοῦ ἰησοῦ, ὃν ἠγάπα ὁ ἰησοῦς:

— Now there was leaning on Jesus' bosom one of his disciples, whom Jesus loved.

John 13:24

^CA   bandwiduh þan þamma Seimon Paitrus du fraihnan hvas wesi, bi þanei qaþ.

— νεύει οὖν τούτῳ σίμων πέτρος πυθέσθαι τίς ἂν εἴη περὶ οὗ λέγει.

— Simon Peter therefore beckoned to him, that he should ask who it should be of whom he spake.

John 13:25

^CA  anakumbida þan jains swa ana barma Iesuis qaþuh imma: frauja, hvas ist?

— ἀναπεσὼν οὖν ἐκεῖνος οὕτως ἐπὶ τὸ στῆθος τοῦ ἰησοῦ λέγει αὐτῷ, κύριε, τίς ἐστιν;

— He then lying on Jesus' breast saith unto him, Lord, who is it?

John 13:29

^CA  sumai mundedun, ei unte arka habaida Iudas, þatei qeþi imma Iesus: bugei þizei þaurbeima du dulþai, aiþþau þaim unledam ei hva gibau.

— τινὲς γὰρ ἐδόκουν, ἐπεὶ τὸ γλωσσόκομον εἶχεν ἰούδας, ὅτι λέγει αὐτῷ [ὁ] ἰησοῦς, ἀγόρασον ὧν χρείαν ἔχομεν εἰς τὴν ἑορτήν, ἢ τοῖς πτωχοῖς ἵνα τι δῷ.

— For some of them thought, because Judas had the bag, that Jesus had said unto him, Buy those things that we have need of against the feast; or, that he should give something to the poor.

John 13:30

^CA   biþe andnam þana hlaib jains, suns galaiþ ut. wasuh þan nahts, þan galaiþ ut.

— λαβὼν οὖν τὸ ψωμίον ἐκεῖνος ἐξῆλθεν εὐθύς: ἦν δὲ νύξ.

— He then having received the sop went immediately out: and it was night.

John 13:33

^CA   barnilona, nauh leitil mel miþ izwis im. sokeiþ mik, jah swaswe qaþ du Iudaium, ei þadei ik gagga, jus ni maguþ qiman, jah izwis qiþa nu.

— τεκνία, ἔτι μικρὸν μεθ' ὑμῶν εἰμι: ζητήσετέ με, καὶ καθὼς εἶπον τοῖς ἰουδαίοις ὅτι ὅπου ἐγὼ ὑπάγω ὑμεῖς οὐ δύνασθε ἐλθεῖν, καὶ ὑμῖν λέγω ἄρτι.

— Little children, yet a little while I am with you. Ye shall seek me: and as I said unto the Jews, Whither I go, ye cannot come; so now I say to you.

John 13:35

^CA   bi þamma ufkunnand allai, þei meinai siponjos sijuþ, jabai friaþwa habaid miþ izwis misso.

— ἐν τούτῳ γνώσονται πάντες ὅτι ἐμοὶ μαθηταί ἐστε, ἐὰν ἀγάπην ἔχητε ἐν ἀλλήλοις.

— By this shall all men know that ye are my disciples, if ye have love one to another.

John 13:36

^CA  þanuh qaþ du imma Seimon Paitrus: frauja, hvad gaggis? andhafjands Iesus qaþ: þadei ik gagga, ni magt mik nu laistjan; iþ biþe laisteis.

— λέγει αὐτῷ σίμων πέτρος, κύριε, ποῦ ὑπάγεις; ἀπεκρίθη [αὐτῷ] ἰησοῦς, ὅπου ὑπάγω οὐ δύνασαί μοι νῦν ἀκολουθῆσαι, ἀκολουθήσεις δὲ ὕστερον.

— Simon Peter said unto him, Lord, whither goest thou? Jesus answered him, Whither I go, thou canst not follow me now; but thou shalt follow me afterwards.

John 14:13

^CA  jah þatei hva bidjiþ in namin meinamma, þata tauja, ei hauhjaidau atta in sunau.

— καὶ ὅ τι ἂν αἰτήσητε ἐν τῷ ὀνόματί μου τοῦτο ποιήσω, ἵνα δοξασθῇ ὁ πατὴρ ἐν τῷ υἱῷ:

— And whatsoever ye shall ask in my name, that will I do, that the Father may be glorified in the Son.

John 14:14

^CA  jabai hvis bidjiþ mik in namin meinamma, ik tauja.

— ἐάν τι αἰτήσητέ με ἐν τῷ ὀνόματί μου ἐγὼ ποιήσω.

— If ye shall ask any thing in my name, I will do it.

John 14:16

^CA  jah ik bidja attan, jah anþarana parakletu gibiþ izwis, ei sijai miþ izwis du aiwa,

— κἀγὼ ἐρωτήσω τὸν πατέρα καὶ ἄλλον παράκλητον δώσει ὑμῖν ἵνα μεθ' ὑμῶν εἰς τὸν αἰῶνα ᾖ,

— And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever;

John 14:27

^CA  gawairþi bileiþa izwis, gawairþi mein giba izwis; ni swaswe so manaseþs gibiþ, ik giba izwis. ni indrobnaina izwara hairtona nih faurhtjaina.

— εἰρήνην ἀφίημι ὑμῖν, εἰρήνην τὴν ἐμὴν δίδωμι ὑμῖν: οὐ καθὼς ὁ κόσμος δίδωσιν ἐγὼ δίδωμι ὑμῖν. μὴ ταρασσέσθω ὑμῶν ἡ καρδία μηδὲ δειλιάτω.

— Peace I leave with you, my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be afraid.

John 14:29

^CA  jah nu qaþ izwis, faurþizei waurþi, ei biþe wairþai, galaubjaiþ.

— καὶ νῦν εἴρηκα ὑμῖν πρὶν γενέσθαι, ἵνα ὅταν γένηται πιστεύσητε.

— And now I have told you before it come to pass, that, when it is come to pass, ye might believe.

John 14:30

^CA  þanaseiþs filu ni maþlja miþ izwis; qimiþ saei þizai manasedai reikinoþ, jah in mis ni bigitiþ waiht.

— οὐκέτι πολλὰ λαλήσω μεθ' ὑμῶν, ἔρχεται γὰρ ὁ τοῦ κόσμου ἄρχων: καὶ ἐν ἐμοὶ οὐκ ἔχει οὐδέν,

— Hereafter I will not talk much with you: for the prince of this world cometh, and hath nothing in me.

John 15:2

^CA  all taine in mis unbairandane akran goþ, usnimiþ ita: jah all akran bairandane, gahraineiþ ita, ei managizo akran bairaina.

— πᾶν κλῆμα ἐν ἐμοὶ μὴ φέρον καρπόν, αἴρει αὐτό, καὶ πᾶν τὸ καρπὸν φέρον καθαίρει αὐτὸ ἵνα καρπὸν πλείονα φέρῃ.

— Every branch in me that beareth not fruit he taketh away: and every branch that beareth fruit, he purgeth it, that it may bring forth more fruit.

John 15:4

^CA  wisaiþ in mis jah ik in izwis. swe sa weinatains ni mag akran bairan af sis silbin, niba ist ana weinatriwa, swah nih jus, niba in mis sijuþ.

— μείνατε ἐν ἐμοί, κἀγὼ ἐν ὑμῖν. καθὼς τὸ κλῆμα οὐ δύναται καρπὸν φέρειν ἀφ' ἑαυτοῦ ἐὰν μὴ μένῃ ἐν τῇ ἀμπέλῳ, οὕτως οὐδὲ ὑμεῖς ἐὰν μὴ ἐν ἐμοὶ μένητε.

— Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me.

John 15:5

^CA  ik im þata weinatriu, iþ jus weinatainos; saei wisiþ in mis jah ik in imma, swa bairiþ akran manag, þatei inuh mik ni maguþ taujan ni waiht.

— ἐγώ εἰμι ἡ ἄμπελος, ὑμεῖς τὰ κλήματα. ὁ μένων ἐν ἐμοὶ κἀγὼ ἐν αὐτῷ οὗτος φέρει καρπὸν πολύν, ὅτι χωρὶς ἐμοῦ οὐ δύνασθε ποιεῖν οὐδέν.

— I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing.

John 15:7

^CA  aþþan jabai sijuþ in mis, jah waurda meina in izwis sind, þatahvah þei wileiþ bidjiþ, jah wairþiþ izwis.

— ἐὰν μείνητε ἐν ἐμοὶ καὶ τὰ ῥήματά μου ἐν ὑμῖν μείνῃ, ὃ ἐὰν θέλητε αἰτήσασθε καὶ γενήσεται ὑμῖν.

— If ye abide in me, and my words abide in you, ye shall ask what ye will, and it shall be done unto you.

John 15:8

^CA  in þamma hauhiþs ist atta meins, ei akran manag bairaiþ jah wairþaiþ meinai siponjos.

— ἐν τούτῳ ἐδοξάσθη ὁ πατήρ μου, ἵνα καρπὸν πολὺν φέρητε καὶ γένησθε ἐμοὶ μαθηταί.

— Herein is my Father glorified, that ye bear much fruit; so shall ye be my disciples.

John 15:16

^CA  ni jus mik gawalideduþ, ak ik gawalida izwis <jah gasatida izwis> ei jus sniwaiþ jah akran bairaiþ, jah akran izwar du aiwa sijai, ei þatahvah þei bidjaiþ attan in namin meinamma, gibiþ izwis.

— οὐχ ὑμεῖς με ἐξελέξασθε, ἀλλ' ἐγὼ ἐξελεξάμην ὑμᾶς καὶ ἔθηκα ὑμᾶς ἵνα ὑμεῖς ὑπάγητε καὶ καρπὸν φέρητε καὶ ὁ καρπὸς ὑμῶν μένῃ, ἵνα ὅ τι ἂν αἰτήσητε τὸν πατέρα ἐν τῷ ὀνόματί μου δῷ ὑμῖν.

— Ye have not chosen me, but I have chosen you, and ordained you, that ye should go and bring forth fruit, and that your fruit should remain: that whatsoever ye shall ask of the Father in my name, he may give it you.

John 15:22

^CA  nih qemjau jah rodidedjau du im, frawaurht ni habaidedeina: iþ nu inilons ni haband bi frawaurht seina.

— εἰ μὴ ἦλθον καὶ ἐλάλησα αὐτοῖς, ἁμαρτίαν οὐκ εἴχοσαν: νῦν δὲ πρόφασιν οὐκ ἔχουσιν περὶ τῆς ἁμαρτίας αὐτῶν.

— If I had not come and spoken unto them, they had not had sin: but now they have no cloak for their sin.

John 15:26

^CA  aþþan þan qimiþ parakletus þanei ik insandja izwis fram attin, ahman sunjos izei fram attin urrinniþ, sa weitwodeiþ bi mik.

— ὅταν ἔλθῃ ὁ παράκλητος ὃν ἐγὼ πέμψω ὑμῖν παρὰ τοῦ πατρός, τὸ πνεῦμα τῆς ἀληθείας ὃ παρὰ τοῦ πατρὸς ἐκπορεύεται, ἐκεῖνος μαρτυρήσει περὶ ἐμοῦ:

— But when the Comforter is come, whom I will send unto you from the Father, even the Spirit of truth, which proceedeth from the Father, he shall testify of me:

John 16:4

^CA  akei þata rodida izwis, ei biþe qimai so hveila ize, gamuneiþ þize þatei ik qaþ izwis. iþ þata izwis fram fruma ni qaþ, unte miþ izwis was.

— ἀλλὰ ταῦτα λελάληκα ὑμῖν ἵνα ὅταν ἔλθῃ ἡ ὥρα αὐτῶν μνημονεύητε αὐτῶν ὅτι ἐγὼ εἶπον ὑμῖν. ταῦτα δὲ ὑμῖν ἐξ ἀρχῆς οὐκ εἶπον, ὅτι μεθ' ὑμῶν ἤμην.

— But these things have I told you, that when the time shall come, ye may remember that I told you of them. And these things I said not unto you at the beginning, because I was with you.

John 16:7

^CA  akei ik sunja izwis qiþa: batizo ist izwis ei ik galeiþau; unte jabai ik ni galeiþa, parakletus ni qimiþ at izwis; aþþan jabai gagga, sandja ina du izwis.

— ἀλλ' ἐγὼ τὴν ἀλήθειαν λέγω ὑμῖν, συμφέρει ὑμῖν ἵνα ἐγὼ ἀπέλθω. ἐὰν γὰρ μὴ ἀπέλθω, ὁ παράκλητος οὐκ ἐλεύσεται πρὸς ὑμᾶς: ἐὰν δὲ πορευθῶ, πέμψω αὐτὸν πρὸς ὑμᾶς.

— Nevertheless I tell you the truth; It is expedient for you that I go away: for if I go not away, the Comforter will not come unto you; but if I depart, I will send him unto you.

John 16:8

^CA  jah qimands is gasakiþ þo manaseþ bi frawaurht jah bi garaihtiþa jah bi staua;

— καὶ ἐλθὼν ἐκεῖνος ἐλέγξει τὸν κόσμον περὶ ἁμαρτίας καὶ περὶ δικαιοσύνης καὶ περὶ κρίσεως:

— And when he is come, he will reprove the world of sin, and of righteousness, and of judgment:

John 16:9

^CA   bi frawaurht raihtis, [þata] þatei ni galaubjand du mis;

— περὶ ἁμαρτίας μέν, ὅτι οὐ πιστεύουσιν εἰς ἐμέ:

— Of sin, because they believe not on me;

John 16:10

^CA  iþ bi garaihtiþa, þatei du attin meinamma gagga, jah ni þanaseiþs saihviþ mik;

— περὶ δικαιοσύνης δέ, ὅτι πρὸς τὸν πατέρα ὑπάγω καὶ οὐκέτι θεωρεῖτέ με:

— Of righteousness, because I go to my Father, and ye see me no more;

John 16:11

^CA  iþ bi staua, þatei sa reiks þis fairhvaus afdomiþs warþ.

— περὶ δὲ κρίσεως, ὅτι ὁ ἄρχων τοῦ κόσμου τούτου κέκριται.

— Of judgment, because the prince of this world is judged.

John 16:13

^CA  iþ þan qimiþ jains, ahma sunjos, briggiþ izwis in allai sunjai; nih þan rodeiþ af sis silbin ak swa filu swe hauseiþ rodeiþ, jah þata anawairþo gateihiþ izwis.

— ὅταν δὲ ἔλθῃ ἐκεῖνος, τὸ πνεῦμα τῆς ἀληθείας, ὁδηγήσει ὑμᾶς ἐν τῇ ἀληθείᾳ πάσῃ: οὐ γὰρ λαλήσει ἀφ' ἑαυτοῦ, ἀλλ' ὅσα ἀκούσει λαλήσει, καὶ τὰ ἐρχόμενα ἀναγγελεῖ ὑμῖν.

— Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will shew you things to come.

John 16:19

^CA  iþ Iesus wissuh þatei wildedun ina fraihnan jah qaþ im: bi þata sokeiþ miþ izwis misso þatei qaþ: leitil jah ni saihviþ mik, jah aftra leitil jah gasaihviþ mik.

— ἔγνω [ὁ] ἰησοῦς ὅτι ἤθελον αὐτὸν ἐρωτᾶν, καὶ εἶπεν αὐτοῖς, περὶ τούτου ζητεῖτε μετ' ἀλλήλων ὅτι εἶπον, μικρὸν καὶ οὐ θεωρεῖτέ με, καὶ πάλιν μικρὸν καὶ ὄψεσθέ με;

— Now Jesus knew that they were desirous to ask him, and said unto them, Do ye enquire among yourselves of that I said, A little while, and ye shall not see me: and again, a little while, and ye shall see me?

John 16:21

^CA  qino, þan bairiþ, saurga habaid, unte qam hveila izos; iþ biþe gabauran ist barn, ni þanaseiþs ni gaman þizos aglons faura fahedai, unte gabaurans warþ manna in fairhvau.

— ἡ γυνὴ ὅταν τίκτῃ λύπην ἔχει, ὅτι ἦλθεν ἡ ὥρα αὐτῆς: ὅταν δὲ γεννήσῃ τὸ παιδίον, οὐκέτι μνημονεύει τῆς θλίψεως διὰ τὴν χαρὰν ὅτι ἐγεννήθη ἄνθρωπος εἰς τὸν κόσμον.

— A woman when she is in travail hath sorrow, because her hour is come: but as soon as she is delivered of the child, she remembereth no more the anguish, for joy that a man is born into the world.

John 16:23

^CA  jah in jainamma daga mik ni fraihniþ waihtais. amen amen, qiþa izwis þatei þishvah þei bidjiþ attan in namin meinamma, gibiþ izwis.

— καὶ ἐν ἐκείνῃ τῇ ἡμέρᾳ ἐμὲ οὐκ ἐρωτήσετε οὐδέν. ἀμὴν ἀμὴν λέγω ὑμῖν, ἄν τι αἰτήσητε τὸν πατέρα ἐν τῷ ὀνόματί μου δώσει ὑμῖν.

— And in that day ye shall ask me nothing. Verily, verily, I say unto you, Whatsoever ye shall ask the Father in my name, he will give it you.

John 16:24

^CA  und hita ni beduþ ni waihtais in namin meinamma; bidjaiþ jah nimiþ, ei faheþs izwara sijai usfullida.

— ἕως ἄρτι οὐκ ᾐτήσατε οὐδὲν ἐν τῷ ὀνόματί μου: αἰτεῖτε καὶ λήμψεσθε, ἵνα ἡ χαρὰ ὑμῶν ᾖ πεπληρωμένη.

— Hitherto have ye asked nothing in my name: ask, and ye shall receive, that your joy may be full.

John 16:25

^CA  þata in gajukom rodida izwis; akei qimiþ hveila, þanuh izwis ni þanaseiþs in gajukom rodja, ak andaugiba bi attan gateiha izwis.

— ταῦτα ἐν παροιμίαις λελάληκα ὑμῖν: ἔρχεται ὥρα ὅτε οὐκέτι ἐν παροιμίαις λαλήσω ὑμῖν ἀλλὰ παρρησίᾳ περὶ τοῦ πατρὸς ἀπαγγελῶ ὑμῖν.

— These things have I spoken unto you in proverbs: but the time cometh, when I shall no more speak unto you in proverbs, but I shall shew you plainly of the Father.

John 16:26

^CA  in jainamma daga in namin meinamma bidjiþ, jah ni qiþa izwis þei ik bidjau attan bi izwis;

— ἐν ἐκείνῃ τῇ ἡμέρᾳ ἐν τῷ ὀνόματί μου αἰτήσεσθε, καὶ οὐ λέγω ὑμῖν ὅτι ἐγὼ ἐρωτήσω τὸν πατέρα περὶ ὑμῶν:

— At that day ye shall ask in my name: and I say not unto you, that I will pray the Father for you:

John 16:28

^CA  uzuhiddja fram attin jah atiddja in þana fairhvu; aftra bileiþa þamma fairhvau jah gagga du attin.

— ἐξῆλθον παρὰ τοῦ πατρὸς καὶ ἐλήλυθα εἰς τὸν κόσμον: πάλιν ἀφίημι τὸν κόσμον καὶ πορεύομαι πρὸς τὸν πατέρα.

— I came forth from the Father, and am come into the world: again, I leave the world, and go to the Father.

John 16:30

^CA  nu witum ei þu kant alla, jah ni þarft ei þuk hvas fraihnai; bi þamma galaubjam þatei þu fram guda urrant.

— νῦν οἴδαμεν ὅτι οἶδας πάντα καὶ οὐ χρείαν ἔχεις ἵνα τίς σε ἐρωτᾷ: ἐν τούτῳ πιστεύομεν ὅτι ἀπὸ θεοῦ ἐξῆλθες.

— Now are we sure that thou knowest all things, and needest not that any man should ask thee: by this we believe that thou camest forth from God.

John 16:32

^CA  sai, qimiþ hveila jah nu qam, ei distahjada hvarjizuh du seinaim, jah mik ainana bileiþiþ; jah ni im ains, unte atta miþ mis ist.

— ἰδοὺ ἔρχεται ὥρα καὶ ἐλήλυθεν ἵνα σκορπισθῆτε ἕκαστος εἰς τὰ ἴδια κἀμὲ μόνον ἀφῆτε: καὶ οὐκ εἰμὶ μόνος, ὅτι ὁ πατὴρ μετ' ἐμοῦ ἐστιν.

— Behold, the hour cometh, yea, is now come, that ye shall be scattered, every man to his own, and shall leave me alone: and yet I am not alone, because the Father is with me.

John 17:8

^CA  unte þo waurda þoei atgaft mis, atgaf im, jah eis nemun bi sunjai þatei fram þus urrann, jah galaubidedun þatei þu mik insandides.

— ὅτι τὰ ῥήματα ἃ ἔδωκάς μοι δέδωκα αὐτοῖς, καὶ αὐτοὶ ἔλαβον καὶ ἔγνωσαν ἀληθῶς ὅτι παρὰ σοῦ ἐξῆλθον, καὶ ἐπίστευσαν ὅτι σύ με ἀπέστειλας.

— For I have given unto them the words which thou gavest me; and they have received them, and have known surely that I came out from thee, and they have believed that thou didst send me.

John 17:9

^CA  ik bi ins bidja; ni bi þo manaseþ bidja, ak bi þans þanzei atgaft mis, unte þeinai sind.

— ἐγὼ περὶ αὐτῶν ἐρωτῶ: οὐ περὶ τοῦ κόσμου ἐρωτῶ ἀλλὰ περὶ ὧν δέδωκάς μοι, ὅτι σοί εἰσιν,

— I pray for them: I pray not for the world, but for them which thou hast given me; for they are thine.

John 17:15

^CA  ni bidja ei usnimais ins us þamma fairhvau, ak ei bairgais im faura þamma unseljin.

— οὐκ ἐρωτῶ ἵνα ἄρῃς αὐτοὺς ἐκ τοῦ κόσμου ἀλλ' ἵνα τηρήσῃς αὐτοὺς ἐκ τοῦ πονηροῦ.

— I pray not that thou shouldest take them out of the world, but that thou shouldest keep them from the evil.

John 17:20

^CA  aþþan ni bi þans bidja ainans, ak <jah> bi þans galaubjandans þairh waurda ize du mis,

— οὐ περὶ τούτων δὲ ἐρωτῶ μόνον, ἀλλὰ καὶ περὶ τῶν πιστευόντων διὰ τοῦ λόγου αὐτῶν εἰς ἐμέ,

— Neither pray I for these alone, but for them also which shall believe on me through their word;

John 18:14

^CA  wasuh þan Kajafa, saei garaginoda Iudaium þatei batizo ist ainana mannan fraqistjan faur managein.

— ἦν δὲ καϊάφας ὁ συμβουλεύσας τοῖς ἰουδαίοις ὅτι συμφέρει ἕνα ἄνθρωπον ἀποθανεῖν ὑπὲρ τοῦ λαοῦ.

— Now Caiaphas was he, which gave counsel to the Jews, that it was expedient that one man should die for the people.

John 18:19

^CA  iþ sa auhumista gudja frah Iesu bi siponjans is jah bi laisein is.

— ὁ οὖν ἀρχιερεὺς ἠρώτησεν τὸν ἰησοῦν περὶ τῶν μαθητῶν αὐτοῦ καὶ περὶ τῆς διδαχῆς αὐτοῦ.

— The high priest then asked Jesus of his disciples, and of his doctrine.

John 18:23

^CA  andhof <imma> Iesus: jabai ubilaba rodida, weitwodei bi þata ubil, aiþþau jabai waila, duhve mik slahis?

— ἀπεκρίθη αὐτῷ ἰησοῦς, εἰ κακῶς ἐλάλησα, μαρτύρησον περὶ τοῦ κακοῦ: εἰ δὲ καλῶς, τί με δέρεις;

— Jesus answered him, If I have spoken evil, bear witness of the evil: but if well, why smitest thou me?

John 18:28

^CA  iþ eis tauhun Iesu fram Kajafin in praitoriaun. þanuh was maurgins. iþ eis ni iddjedun in praitoria<un>, ei ni bisaulnodedeina, ak matidedeina pasxa.

— ἄγουσιν οὖν τὸν ἰησοῦν ἀπὸ τοῦ καϊάφα εἰς τὸ πραιτώριον: ἦν δὲ πρωΐ: καὶ αὐτοὶ οὐκ εἰσῆλθον εἰς τὸ πραιτώριον, ἵνα μὴ μιανθῶσιν ἀλλὰ φάγωσιν τὸ πάσχα.

— Then led they Jesus from Caiaphas unto the hall of judgment: and it was early; and they themselves went not into the judgment hall, lest they should be defiled; but that they might eat the passover.

John 18:29

^CA  þaruh atiddja ut Peilatus du im jah qaþ: hvo wrohe bairiþ ana þana mannan?

— ἐξῆλθεν οὖν ὁ πιλᾶτος ἔξω πρὸς αὐτοὺς καὶ φησίν, τίνα κατηγορίαν φέρετε [κατὰ] τοῦ ἀνθρώπου τούτου;

— Pilate then went out unto them, and said, What accusation bring ye against this man?

John 18:31

^CA  þaruh qaþ im Peilatus: nimiþ ina jus jah bi witoda izwaramma stojiþ ina. iþ eis qeþunuh du imma Iudaieis: unsis ni skuld ist usqiman manne ainummehun.

— εἶπεν οὖν αὐτοῖς ὁ πιλᾶτος, λάβετε αὐτὸν ὑμεῖς, καὶ κατὰ τὸν νόμον ὑμῶν κρίνατε αὐτόν. εἶπον αὐτῷ οἱ ἰουδαῖοι, ἡμῖν οὐκ ἔξεστιν ἀποκτεῖναι οὐδένα:

— Then said Pilate unto them, Take ye him, and judge him according to your law. The Jews therefore said unto him, It is not lawful for us to put any man to death:

John 18:32

^CA  ei waurd fraujins usfullnodedi, þatei qaþ, bandwjands hvileikamma dauþau skulda gaswiltan.

— ἵνα ὁ λόγος τοῦ ἰησοῦ πληρωθῇ ὃν εἶπεν σημαίνων ποίῳ θανάτῳ ἤμελλεν ἀποθνῄσκειν.

— That the saying of Jesus might be fulfilled, which he spake, signifying what death he should die.

John 18:34

^CA  andhof Iesus: abu þus silbin þu þata qiþis þau anþarai þus qeþun bi mik?

— ἀπεκρίθη ἰησοῦς, ἀπὸ σεαυτοῦ σὺ τοῦτο λέγεις ἢ ἄλλοι εἶπόν σοι περὶ ἐμοῦ;

— Jesus answered him, Sayest thou this thing of thyself, or did others tell it thee of me?

John 18:38

^CA  þanuh qaþ imma Peilatus: hva ist so sunja! jah þata qiþands <aftra> galaiþ ut du Iudaium jah qaþ im: ik ainohun fairino ni bigita in þamma.

— λέγει αὐτῷ ὁ πιλᾶτος, τί ἐστιν ἀλήθεια; καὶ τοῦτο εἰπὼν πάλιν ἐξῆλθεν πρὸς τοὺς ἰουδαίους, καὶ λέγει αὐτοῖς, ἐγὼ οὐδεμίαν εὑρίσκω ἐν αὐτῷ αἰτίαν.

— Pilate saith unto him, What is truth? And when he had said this, he went out again unto the Jews, and saith unto them, I find in him no fault at all.

John 18:39

^CA  iþ ist biuhti izwis ei ainana izwis fraletau in pasxa; wileidu nu ei fraletau izwis þana þiudan Iudaie?

— ἔστιν δὲ συνήθεια ὑμῖν ἵνα ἕνα ἀπολύσω ὑμῖν ἐν τῷ πάσχα: βούλεσθε οὖν ἀπολύσω ὑμῖν τὸν βασιλέα τῶν ἰουδαίων;

— But ye have a custom, that I should release unto you one at the passover: will ye therefore that I release unto you the King of the Jews?

John 19:4

^CA  atiddja aftra ut Peilatus jah qaþ im: sai, attiuha izwis ina ut, ei witeiþ þatei in imma ni ainohun fairino bigat.

— καὶ ἐξῆλθεν πάλιν ἔξω ὁ πιλᾶτος καὶ λέγει αὐτοῖς, ἴδε ἄγω ὑμῖν αὐτὸν ἔξω, ἵνα γνῶτε ὅτι οὐδεμίαν αἰτίαν εὑρίσκω ἐν αὐτῷ.

— Pilate therefore went forth again, and saith unto them, Behold, I bring him forth to you, that ye may know that I find no fault in him.

John 19:5

^CA  þaruh usiddja ut Iesus bairands þana þaurneinan waip jah þo paurpurodon wastja. jah qaþ im: <sai> sa ist sa manna.

— ἐξῆλθεν οὖν ὁ ἰησοῦς ἔξω, φορῶν τὸν ἀκάνθινον στέφανον καὶ τὸ πορφυροῦν ἱμάτιον. καὶ λέγει αὐτοῖς, ἰδοὺ ὁ ἄνθρωπος.

— Then came Jesus forth, wearing the crown of thorns, and the purple robe. And Pilate saith unto them, Behold the man!

John 19:6

^CA  þaruh biþe sehvun ina þai maistans gudjans jah andbahtos, hropidedun qiþandans: ushramei, ushramei ina! qaþ im Peilatus: nimiþ ina jus jah hramjiþ. iþ ik fairina in imma ni bigita.

— ὅτε οὖν εἶδον αὐτὸν οἱ ἀρχιερεῖς καὶ οἱ ὑπηρέται ἐκραύγασαν λέγοντες, σταύρωσον σταύρωσον. λέγει αὐτοῖς ὁ πιλᾶτος, λάβετε αὐτὸν ὑμεῖς καὶ σταυρώσατε, ἐγὼ γὰρ οὐχ εὑρίσκω ἐν αὐτῷ αἰτίαν.

— When the chief priests therefore and officers saw him, they cried out, saying, Crucify him, crucify him. Pilate saith unto them, Take ye him, and crucify him: for I find no fault in him.

John 19:7

^CA  andhofun imma Iudaieis: weis witoþ aihum, jah bi þamma witoda unsaramma skal gaswiltan, unte sik silban gudis sunu gatawida.

— ἀπεκρίθησαν αὐτῷ οἱ ἰουδαῖοι, ἡμεῖς νόμον ἔχομεν, καὶ κατὰ τὸν νόμον ὀφείλει ἀποθανεῖν, ὅτι υἱὸν θεοῦ ἑαυτὸν ἐποίησεν.

— The Jews answered him, We have a law, and by our law he ought to die, because he made himself the Son of God.

John 19:8

^CA   biþe gahausida Peilatus þata waurd, mais ohta sis.

— ὅτε οὖν ἤκουσεν ὁ πιλᾶτος τοῦτον τὸν λόγον, μᾶλλον ἐφοβήθη,

— When Pilate therefore heard that saying, he was the more afraid;

Luke 1:1

^CA  Unte raihtis managai dugunnun meljan insaht bi þos gafullaweisidons in uns waihtins,

— ἐπειδήπερ πολλοὶ ἐπεχείρησαν ἀνατάξασθαι διήγησιν περὶ τῶν πεπληροφορημένων ἐν ἡμῖν πραγμάτων,

— Forasmuch as many have taken in hand to set forth in order a declaration of those things which are most surely believed among us,

Luke 1:3

^CA  galeikaida jah mis [jah ahmin weihamma] fram anastodeinai allaim glaggwuba afarlaistjandin gahahjo þus meljan, batista Þaiaufeilu,

— ἔδοξε κἀμοὶ παρηκολουθηκότι ἄνωθεν πᾶσιν ἀκριβῶς καθεξῆς σοι γράψαι, κράτιστε θεόφιλε,

— It seemed good to me also, having had perfect understanding of all things from the very first, to write unto thee in order, most excellent Theophilus,

Luke 1:4

^CA  ei gakunnais þize bi þoei galaisiþs is waurde [a]staþ.

— ἵνα ἐπιγνῷς περὶ ὧν κατηχήθης λόγων τὴν ἀσφάλειαν.

— That thou mightest know the certainty of those things, wherein thou hast been instructed.

Luke 1:6

^CA  wesunuh þan garaihta ba in andwairþja gudis, gaggandona in allaim anabusnim jah garaihteim fraujins unwaha.

— ἦσαν δὲ δίκαιοι ἀμφότεροι ἐναντίον τοῦ θεοῦ, πορευόμενοι ἐν πάσαις ταῖς ἐντολαῖς καὶ δικαιώμασιν τοῦ κυρίου ἄμεμπτοι.

— And they were both righteous before God, walking in all the commandments and ordinances of the Lord blameless.

Luke 1:7

^CA  jah ni was im barne, unte was Aileisabaiþ stairo, jah ba framaldra dage seinaize wesun.

— καὶ οὐκ ἦν αὐτοῖς τέκνον, καθότι ἦν ἡ ἐλισάβετ στεῖρα, καὶ ἀμφότεροι προβεβηκότες ἐν ταῖς ἡμέραις αὐτῶν ἦσαν.

— And they had no child, because that Elisabeth was barren, and they both were now well stricken in years.

Luke 1:9

^CA   bi biuhtja gudjinassaus hlauts imma urrann du saljan, atgaggands in alh fraujins,

— κατὰ τὸ ἔθος τῆς ἱερατείας ἔλαχε τοῦ θυμιᾶσαι εἰσελθὼν εἰς τὸν ναὸν τοῦ κυρίου,

— According to the custom of the priest's office, his lot was to burn incense when he went into the temple of the Lord.

Luke 1:10

^CA  jah alls hiuhma was manageins beidandans uta hveilai þwmiamins.

— καὶ πᾶν τὸ πλῆθος ἦν τοῦ λαοῦ προσευχόμενον ἔξω τῇ ὥρᾳ τοῦ θυμιάματος:

— And the whole multitude of the people were praying without at the time of incense.

Luke 1:13

^CA  qaþ þan du imma sa aggilus: ni ogs þus, Zakaria, duþe ei andhausida ist bida þeina, jah qens þeina Aileisabaiþ gabairid sunu þus, jah haitais namo is Iohannen.

— εἶπεν δὲ πρὸς αὐτὸν ὁ ἄγγελος, μὴ φοβοῦ, ζαχαρία, διότι εἰσηκούσθη ἡ δέησίς σου, καὶ ἡ γυνή σου ἐλισάβετ γεννήσει υἱόν σοι, καὶ καλέσεις τὸ ὄνομα αὐτοῦ ἰωάννην.

— But the angel said unto him, Fear not, Zacharias: for thy prayer is heard; and thy wife Elisabeth shall bear thee a son, and thou shalt call his name John.

Luke 1:17

^CA  jah silba fauraqimid in andwairþja is in ahmin jah mahtai Haileiins gawandjan hairtona attane du barnam jah untalans in frodein garaihtaize, manwjan fraujin managein gafahrida.

— καὶ αὐτὸς προελεύσεται ἐνώπιον αὐτοῦ ἐν πνεύματι καὶ δυνάμει ἠλίου, ἐπιστρέψαι καρδίας πατέρων ἐπὶ τέκνα καὶ ἀπειθεῖς ἐν φρονήσει δικαίων, ἑτοιμάσαι κυρίῳ λαὸν κατεσκευασμένον.

— And he shall go before him in the spirit and power of Elias, to turn the hearts of the fathers to the children, and the disobedient to the wisdom of the just; to make ready a people prepared for the Lord.

Luke 1:18

^CA  jah qaþ Zakarias du þamma aggilau: bihve kunnum þata? ik raihtis im sineigs, jah qens meina framaldrozei in dagam seinaim.

— καὶ εἶπεν ζαχαρίας πρὸς τὸν ἄγγελον, κατὰ τί γνώσομαι τοῦτο; ἐγὼ γάρ εἰμι πρεσβύτης καὶ ἡ γυνή μου προβεβηκυῖα ἐν ταῖς ἡμέραις αὐτῆς.

— And Zacharias said unto the angel, Whereby shall I know this? for I am an old man, and my wife well stricken in years.

Luke 1:21

^CA  jah was managei beidandans Zakariins, jah sildaleikidedun hva latidedi ina in þizai alh.

— καὶ ἦν ὁ λαὸς προσδοκῶν τὸν ζαχαρίαν, καὶ ἐθαύμαζον ἐν τῷ χρονίζειν ἐν τῷ ναῷ αὐτόν.

— And the people waited for Zacharias, and marvelled that he tarried so long in the temple.

Luke 1:22

^CA  usgaggands þan ni mahta du im rodjan, jah froþun þammei siun gasahv in alh; jah silba was bandwjands im jah <ga>was dumbs.

— ἐξελθὼν δὲ οὐκ ἐδύνατο λαλῆσαι αὐτοῖς, καὶ ἐπέγνωσαν ὅτι ὀπτασίαν ἑώρακεν ἐν τῷ ναῷ: καὶ αὐτὸς ἦν διανεύων αὐτοῖς, καὶ διέμενεν κωφός.

— And when he came out, he could not speak unto them: and they perceived that he had seen a vision in the temple: for he beckoned unto them, and remained speechless.

Luke 1:23

^CA  jah warþ, biþe usfullnodedun dagos andbahteis is, galaiþ du garda seinamma.

— καὶ ἐγένετο ὡς ἐπλήσθησαν αἱ ἡμέραι τῆς λειτουργίας αὐτοῦ ἀπῆλθεν εἰς τὸν οἶκον αὐτοῦ.

— And it came to pass, that, as soon as the days of his ministration were accomplished, he departed to his own house.

Luke 1:26

^CA  þanuh þan in menoþ saihstin insandiþs was aggilus Gabriel fram guda in baurg Galeilaias sei haitada Nazaraiþ,

— ἐν δὲ τῷ μηνὶ τῷ ἕκτῳ ἀπεστάλη ὁ ἄγγελος γαβριὴλ ἀπὸ τοῦ θεοῦ εἰς πόλιν τῆς γαλιλαίας ᾗ ὄνομα ναζαρὲθ

— And in the sixth month the angel Gabriel was sent from God unto a city of Galilee, named Nazareth,

Luke 1:29

^CA  iþ si gasaihvandei gaþlahsnoda bi innatgahtai is jah þahta sis hveleika wesi so goleins [þatei swa þiuþida izai].

— ἡ δὲ ἐπὶ τῷ λόγῳ διεταράχθη καὶ διελογίζετο ποταπὸς εἴη ὁ ἀσπασμὸς οὗτος.

— And when she saw him, she was troubled at his saying, and cast in her mind what manner of salutation this should be.

Luke 1:30

^CA  jah qaþ aggilus du izai: ni ogs þus, Mariam, bigast auk anst fram guda.

— καὶ εἶπεν ὁ ἄγγελος αὐτῇ, μὴ φοβοῦ, μαριάμ, εὗρες γὰρ χάριν παρὰ τῷ θεῷ:

— And the angel said unto her, Fear not, Mary: for thou hast found favour with God.

Luke 1:38

^CA  qaþ þan Mariam: sai, þiwi fraujins, wairþai mis bi waurda þeinamma. jah galaiþ fairra izai sa aggilus.

— εἶπεν δὲ μαριάμ, ἰδοὺ ἡ δούλη κυρίου: γένοιτό μοι κατὰ τὸ ῥῆμά σου. καὶ ἀπῆλθεν ἀπ' αὐτῆς ὁ ἄγγελος.

— And Mary said, Behold the handmaid of the Lord; be it unto me according to thy word. And the angel departed from her.

Luke 1:39

^CA  usstandandei þan Mariam in þaim dagam iddja in bairgahein sniumundo in baurg Iudins,

— ἀναστᾶσα δὲ μαριὰμ ἐν ταῖς ἡμέραις ταύταις ἐπορεύθη εἰς τὴν ὀρεινὴν μετὰ σπουδῆς εἰς πόλιν ἰούδα,

— And Mary arose in those days, and went into the hill country with haste, into a city of Juda;

Luke 1:41

^CA  jah warþ, swe hausida Aileisabaiþ golein Mariins, lailaik barn in qiþau izos, jah gafullnoda ahmins weihis Aileisabaiþ,

— καὶ ἐγένετο ὡς ἤκουσεν τὸν ἀσπασμὸν τῆς μαρίας ἡ ἐλισάβετ, ἐσκίρτησεν τὸ βρέφος ἐν τῇ κοιλίᾳ αὐτῆς, καὶ ἐπλήσθη πνεύματος ἁγίου ἡ ἐλισάβετ,

— And it came to pass, that, when Elisabeth heard the salutation of Mary, the babe leaped in her womb; and Elisabeth was filled with the Holy Ghost:

Luke 1:44

^CA  sai allis, sunsei warþ stibna goleinais þeinaizos in ausam meinaim, lailaik þata barn in swigniþai in wambai meinai.

— ἰδοὺ γὰρ ὡς ἐγένετο ἡ φωνὴ τοῦ ἀσπασμοῦ σου εἰς τὰ ὦτά μου, ἐσκίρτησεν ἐν ἀγαλλιάσει τὸ βρέφος ἐν τῇ κοιλίᾳ μου.

— For, lo, as soon as the voice of thy salutation sounded in mine ears, the babe leaped in my womb for joy.

Luke 1:57

^CA  iþ Aileisabaiþ usfullnoda mel du bairan jah gabar sunu.

— τῇ δὲ ἐλισάβετ ἐπλήσθη ὁ χρόνος τοῦ τεκεῖν αὐτήν, καὶ ἐγέννησεν υἱόν.

— Now Elisabeth's full time came that she should be delivered; and she brought forth a son.

Luke 1:58

^CA  jah hausidedun bisitands jah ganiþjos izos, unte gamikilida frauja armahairtein seina bi izai, jah miþfaginodedun izai.

— καὶ ἤκουσαν οἱ περίοικοι καὶ οἱ συγγενεῖς αὐτῆς ὅτι ἐμεγάλυνεν κύριος τὸ ἔλεος αὐτοῦ μετ' αὐτῆς, καὶ συνέχαιρον αὐτῇ.

— And her neighbours and her cousins heard how the Lord had shewed great mercy upon her; and they rejoiced with her.

Luke 1:59

^CA  jah warþ in daga ahtudin, qemun bimaitan þata barn jah haihaitun ina afar namin attins is Zakarian.

— καὶ ἐγένετο ἐν τῇ ἡμέρᾳ τῇ ὀγδόῃ ἦλθον περιτεμεῖν τὸ παιδίον, καὶ ἐκάλουν αὐτὸ ἐπὶ τῷ ὀνόματι τοῦ πατρὸς αὐτοῦ ζαχαρίαν.

— And it came to pass, that on the eighth day they came to circumcise the child; and they called him Zacharias, after the name of his father.

Luke 1:65

^CA  jah warþ ana allaim agis þaim bisitandam ina, jah in allai bairgahein Iudaias merida wesun alla þo waurda.

— καὶ ἐγένετο ἐπὶ πάντας φόβος τοὺς περιοικοῦντας αὐτούς, καὶ ἐν ὅλῃ τῇ ὀρεινῇ τῆς ἰουδαίας διελαλεῖτο πάντα τὰ ῥήματα ταῦτα,

— And fear came on all that dwelt round about them: and all these sayings were noised abroad throughout all the hill country of Judaea.

Luke 1:66

^CA  jah galagidedun allai þai hausjandans in hairtin seinamma qiþandans: hva skuli þata barn wairþan? jah þan handus fraujins was miþ imma.

— καὶ ἔθεντο πάντες οἱ ἀκούσαντες ἐν τῇ καρδίᾳ αὐτῶν, λέγοντες, τί ἄρα τὸ παιδίον τοῦτο ἔσται; καὶ γὰρ χεὶρ κυρίου ἦν μετ' αὐτοῦ.

— And all they that heard them laid them up in their hearts, saying, What manner of child shall this be! And the hand of the Lord was with him.

Luke 1:72

^CA  taujan armahairtiþa bi attam unsaraim jah gamunan triggwos weihaizos seinaizos,

— ποιῆσαι ἔλεος μετὰ τῶν πατέρων ἡμῶν καὶ μνησθῆναι διαθήκης ἁγίας αὐτοῦ,

— To perform the mercy promised to our fathers, and to remember his holy covenant;

Luke 1:76

^CA  jah þu, barnilo, praufetus hauhistins haitaza; fauragaggis auk faura andwairþja fraujins, manwjan wigans imma,

— καὶ σὺ δέ, παιδίον, προφήτης ὑψίστου κληθήσῃ, προπορεύσῃ γὰρ ἐνώπιον κυρίου ἑτοιμάσαι ὁδοὺς αὐτοῦ,

— And thou, child, shalt be called the prophet of the Highest: for thou shalt go before the face of the Lord to prepare his ways;

Luke 1:80

^CA  iþ þata barn wohs jah swinþnoda ahmin jah was ana auþidom und dag ustaikneinais seinaizos du Israela.

— τὸ δὲ παιδίον ηὔξανεν καὶ ἐκραταιοῦτο πνεύματι, καὶ ἦν ἐν ταῖς ἐρήμοις ἕως ἡμέρας ἀναδείξεως αὐτοῦ πρὸς τὸν ἰσραήλ.

— And the child grew, and waxed strong in spirit, and was in the deserts till the day of his shewing unto Israel.

Luke 2:3

^CA  jah iddjedun allai, ei melidai weseina, hvarjizuh in seinai baurg.

— καὶ ἐπορεύοντο πάντες ἀπογράφεσθαι, ἕκαστος εἰς τὴν ἑαυτοῦ πόλιν.

— And all went to be taxed, every one into his own city.

Luke 2:4

^CA  Urrann þan jah Iosef us Galeilaia, us baurg Nazaraiþ, in Iudaian, in baurg Daweidis sei haitada Beþla<i>haim, duþe ei was us garda fadreinais Daweidis,

— ἀνέβη δὲ καὶ ἰωσὴφ ἀπὸ τῆς γαλιλαίας ἐκ πόλεως ναζαρὲθ εἰς τὴν ἰουδαίαν εἰς πόλιν δαυὶδ ἥτις καλεῖται βηθλέεμ, διὰ τὸ εἶναι αὐτὸν ἐξ οἴκου καὶ πατριᾶς δαυίδ,

— And Joseph also went up from Galilee, out of the city of Nazareth, into Judaea, unto the city of David, which is called Bethlehem; (because he was of the house and lineage of David:)

Luke 2:6

^CA  warþ þan, miþþanei þo wesun jainar, usfullnodedun dagos du bairan izai.

— ἐγένετο δὲ ἐν τῷ εἶναι αὐτοὺς ἐκεῖ ἐπλήσθησαν αἱ ἡμέραι τοῦ τεκεῖν αὐτήν,

— And so it was, that, while they were there, the days were accomplished that she should be delivered.

Luke 2:7

^CA  jah gabar sunu seinana þana frumabaur jah biwand ina jah galagida ina in uzetin, unte ni was im rumis in stada þamma.

— καὶ ἔτεκεν τὸν υἱὸν αὐτῆς τὸν πρωτότοκον: καὶ ἐσπαργάνωσεν αὐτὸν καὶ ἀνέκλινεν αὐτὸν ἐν φάτνῃ, διότι οὐκ ἦν αὐτοῖς τόπος ἐν τῷ καταλύματι.

— And she brought forth her firstborn son, and wrapped him in swaddling clothes, and laid him in a manger; because there was no room for them in the inn.

Luke 2:9

^CA  iþ aggilus fraujins anaqam ins jah wulþus fraujins biskain ins, jah ohtedun agisa mikilamma.

— καὶ ἄγγελος κυρίου ἐπέστη αὐτοῖς καὶ δόξα κυρίου περιέλαμψεν αὐτούς, καὶ ἐφοβήθησαν φόβον μέγαν.

— And, lo, the angel of the Lord came upon them, and the glory of the Lord shone round about them: and they were sore afraid.

Luke 2:11

^CA  þatei gabaurans ist izwis himma daga nasjands, saei ist Xristus frauja, in baurg Daweidis.

— ὅτι ἐτέχθη ὑμῖν σήμερον σωτὴρ ὅς ἐστιν χριστὸς κύριος ἐν πόλει δαυίδ:

— For unto you is born this day in the city of David a Saviour, which is Christ the Lord.

Luke 2:12

^CA  jah þata izwis taikns: bigitid barn biwundan jah galagid in uzetin.

— καὶ τοῦτο ὑμῖν τὸ σημεῖον, εὑρήσετε βρέφος ἐσπαργανωμένον καὶ κείμενον ἐν φάτνῃ.

— And this shall be a sign unto you; Ye shall find the babe wrapped in swaddling clothes, lying in a manger.

Luke 2:15

^CA  jah warþ, biþe galiþun fairra im in himin þai aggiljus, jah þai mans þai hairdjos qeþun du sis misso: þairhgaggaima ju und Beþlahaim jah saihvaima waurd þata waurþano, þatei frauja gakannida unsis.

— καὶ ἐγένετο ὡς ἀπῆλθον ἀπ' αὐτῶν εἰς τὸν οὐρανὸν οἱ ἄγγελοι, οἱ ποιμένες ἐλάλουν πρὸς ἀλλήλους, διέλθωμεν δὴ ἕως βηθλέεμ καὶ ἴδωμεν τὸ ῥῆμα τοῦτο τὸ γεγονὸς ὃ ὁ κύριος ἐγνώρισεν ἡμῖν.

— And it came to pass, as the angels were gone away from them into heaven, the shepherds said one to another, Let us now go even unto Bethlehem, and see this thing which is come to pass, which the Lord hath made known unto us.

Luke 2:16

^CA  jah qemun sniumjandans jah bigetun Marian jah Iosef jah þata barn ligando in uzetin.

— καὶ ἦλθαν σπεύσαντες καὶ ἀνεῦραν τήν τε μαριὰμ καὶ τὸν ἰωσὴφ καὶ τὸ βρέφος κείμενον ἐν τῇ φάτνῃ:

— And they came with haste, and found Mary, and Joseph, and the babe lying in a manger.

Luke 2:17

^CA  gasaihvandans þan gakannidedun bi þata waurd þatei rodiþ was du im bi þata barn.

— ἰδόντες δὲ ἐγνώρισαν περὶ τοῦ ῥήματος τοῦ λαληθέντος αὐτοῖς περὶ τοῦ παιδίου τούτου.

— And when they had seen it, they made known abroad the saying which was told them concerning this child.

Luke 2:18

^CA  jah allai þai gahausjandans sildaleikidedun bi þo rodidona fram þaim hairdjam du im.

— καὶ πάντες οἱ ἀκούσαντες ἐθαύμασαν περὶ τῶν λαληθέντων ὑπὸ τῶν ποιμένων πρὸς αὐτούς:

— And all they that heard it wondered at those things which were told them by the shepherds.

Luke 2:21

^CA  jah biþe usfulnodedun dagos ahtau du bimaitan ina, jah haitan was namo is Iesus, þata qiþano fram aggilau faurþizei ganumans wesi in wamba.

— καὶ ὅτε ἐπλήσθησαν ἡμέραι ὀκτὼ τοῦ περιτεμεῖν αὐτόν, καὶ ἐκλήθη τὸ ὄνομα αὐτοῦ ἰησοῦς, τὸ κληθὲν ὑπὸ τοῦ ἀγγέλου πρὸ τοῦ συλλημφθῆναι αὐτὸν ἐν τῇ κοιλίᾳ.

— And when eight days were accomplished for the circumcising of the child, his name was called JESUS, which was so named of the angel before he was conceived in the womb.

Luke 2:22

^CA  jah biþe usfulnodedun dagos hraineinais ize bi witoda Mosezis, brahtedun ina in Iairusalem, atsatjan faura fraujin,

— καὶ ὅτε ἐπλήσθησαν αἱ ἡμέραι τοῦ καθαρισμοῦ αὐτῶν κατὰ τὸν νόμον μωϋσέως, ἀνήγαγον αὐτὸν εἰς ἱεροσόλυμα παραστῆσαι τῷ κυρίῳ,

— And when the days of her purification according to the law of Moses were accomplished, they brought him to Jerusalem, to present him to the Lord;

Luke 2:25

^CA  þaruh was manna in Iairusalem, þizei namo Swmaion, jah sa manna was garaihts jah gudafaurhts, beidands laþonais Israelis, jah ahma weihs was ana imma.

— καὶ ἰδοὺ ἄνθρωπος ἦν ἐν ἰερουσαλὴμ ᾧ ὄνομα συμεών, καὶ ὁ ἄνθρωπος οὗτος δίκαιος καὶ εὐλαβής, προσδεχόμενος παράκλησιν τοῦ ἰσραήλ, καὶ πνεῦμα ἦν ἅγιον ἐπ' αὐτόν:

— And, behold, there was a man in Jerusalem, whose name was Simeon; and the same man was just and devout, waiting for the consolation of Israel: and the Holy Ghost was upon him.

Luke 2:27

^CA  jah qam in ahmin in þizai alh; jah miþþanei innattauhun berusjos þata barn Iesu, ei tawidedeina bi biuhtja witodis bi ina,

— καὶ ἦλθεν ἐν τῷ πνεύματι εἰς τὸ ἱερόν: καὶ ἐν τῷ εἰσαγαγεῖν τοὺς γονεῖς τὸ παιδίον ἰησοῦν τοῦ ποιῆσαι αὐτοὺς κατὰ τὸ εἰθισμένον τοῦ νόμου περὶ αὐτοῦ

— And he came by the Spirit into the temple: and when the parents brought in the child Jesus, to do for him after the custom of the law,

Luke 2:29

^CA  nu fraleitais skalk þeinana, [fraujinond] frauja, bi waurda þeinamma in gawairþja;

— νῦν ἀπολύεις τὸν δοῦλόν σου, δέσποτα, κατὰ τὸ ῥῆμά σου ἐν εἰρήνῃ:

— Lord, now lettest thou thy servant depart in peace, according to thy word:

Luke 2:33

^CA  jah was Iosef jah aiþei is sildaleikjandona ana þaim þoei rodida wesun bi ina.

— καὶ ἦν ὁ πατὴρ αὐτοῦ καὶ ἡ μήτηρ θαυμάζοντες ἐπὶ τοῖς λαλουμένοις περὶ αὐτοῦ.

— And Joseph and his mother marvelled at those things which were spoken of him.

Luke 2:37

^CA  soh þan widuwo <swe> jere ahtautehund jah fidwor, soh ni afiddja fairra alh fastubnjam jah bidom blotande fraujan nahtam jah dagam.

— καὶ αὐτὴ χήρα ἕως ἐτῶν ὀγδοήκοντα τεσσάρων, ἣ οὐκ ἀφίστατο τοῦ ἱεροῦ νηστείαις καὶ δεήσεσιν λατρεύουσα νύκτα καὶ ἡμέραν.

— And she was a widow of about fourscore and four years, which departed not from the temple, but served God with fastings and prayers night and day.

Luke 2:38

^CA  soh þizai hveilai atstandandei andhaihait fraujin jah rodida bi ina [in] allaim þaim usbeidandam laþon Iairusaulwmos.

— καὶ αὐτῇ τῇ ὥρᾳ ἐπιστᾶσα ἀνθωμολογεῖτο τῷ θεῷ καὶ ἐλάλει περὶ αὐτοῦ πᾶσιν τοῖς προσδεχομένοις λύτρωσιν ἰερουσαλήμ.

— And she coming in that instant gave thanks likewise unto the Lord, and spake of him to all them that looked for redemption in Jerusalem.

Luke 2:39

^CA  jah biþe ustauhun allata bi witoda fraujins, gawandidedun sik in Galeilaian, in baurg seina Nazaraiþ.

— καὶ ὡς ἐτέλεσαν πάντα τὰ κατὰ τὸν νόμον κυρίου, ἐπέστρεψαν εἰς τὴν γαλιλαίαν εἰς πόλιν ἑαυτῶν ναζαρέθ.

— And when they had performed all things according to the law of the Lord, they returned into Galilee, to their own city Nazareth.

Luke 2:40

^CA  iþ þata barn wohs jah swinþnoda ahmins fullnands jah handugeins, jah ansts gudis was ana imma.

— τὸ δὲ παιδίον ηὔξανεν καὶ ἐκραταιοῦτο πληρούμενον σοφίᾳ, καὶ χάρις θεοῦ ἦν ἐπ' αὐτό.

— And the child grew, and waxed strong in spirit, filled with wisdom: and the grace of God was upon him.

Luke 2:41

^CA  jah wratodedun þai birusjos is jera hvammeh in Iairusalem at dulþ paska.

— καὶ ἐπορεύοντο οἱ γονεῖς αὐτοῦ κατ' ἔτος εἰς ἰερουσαλὴμ τῇ ἑορτῇ τοῦ πάσχα.

— Now his parents went to Jerusalem every year at the feast of the passover.

Luke 2:42

^CA  jah biþe warþ twalibwintrus, usgaggandam þan im in Iairusaulwma bi biuhtja dulþais,

— καὶ ὅτε ἐγένετο ἐτῶν δώδεκα, ἀναβαινόντων αὐτῶν κατὰ τὸ ἔθος τῆς ἑορτῆς

— And when he was twelve years old, they went up to Jerusalem after the custom of the feast.

Luke 2:45

^CA  jah ni bigitandona ina gawandidedun sik in Iairusalem sokjandona ina.

— καὶ μὴ εὑρόντες ὑπέστρεψαν εἰς ἰερουσαλὴμ ἀναζητοῦντες αὐτόν.

— And when they found him not, they turned back again to Jerusalem, seeking him.

Luke 2:46

^CA  jah warþ afar dagans þrins, bigetun ina in alh sitandan in midjaim laisarjam jah hausjandan im jah fraihnandan ins.

— καὶ ἐγένετο μετὰ ἡμέρας τρεῖς εὗρον αὐτὸν ἐν τῷ ἱερῷ καθεζόμενον ἐν μέσῳ τῶν διδασκάλων καὶ ἀκούοντα αὐτῶν καὶ ἐπερωτῶντα αὐτούς:

— And it came to pass, that after three days they found him in the temple, sitting in the midst of the doctors, both hearing them, and asking them questions.

Luke 3:1

^CA  In jera þan fimftataihundin þiudinassaus Teibairiaus kaisaris, raginondin Puntiau Peilatau Iudaia, jah fidurraginja þis Galeilaias Herodeis, Filippauzuh þan broþrs is fidurraginja þis Ituraias jah Trakauneitidaus landis, jah Lwsaniaus Abeilenes fidurraginja,

— ἐν ἔτει δὲ πεντεκαιδεκάτῳ τῆς ἡγεμονίας τιβερίου καίσαρος, ἡγεμονεύοντος ποντίου πιλάτου τῆς ἰουδαίας, καὶ τετρααρχοῦντος τῆς γαλιλαίας ἡρῴδου, φιλίππου δὲ τοῦ ἀδελφοῦ αὐτοῦ τετρααρχοῦντος τῆς ἰτουραίας καὶ τραχωνίτιδος χώρας, καὶ λυσανίου τῆς ἀβιληνῆς τετρααρχοῦντος,

— Now in the fifteenth year of the reign of Tiberius Caesar, Pontius Pilate being governor of Judaea, and Herod being tetrarch of Galilee, and his brother Philip tetrarch of Ituraea and of the region of Trachonitis, and Lysanias the tetrarch of Abilene,

Luke 3:4

^CA  swaswe gamelid ist in bokom waurde Esaeiins praufetaus qiþandins: stibna wopjandins in auþidai, manweid wig fraujins, raihtos waurkeiþ staigos is;

— ὡς γέγραπται ἐν βίβλῳ λόγων ἠσαΐου τοῦ προφήτου, φωνὴ βοῶντος ἐν τῇ ἐρήμῳ, ἑτοιμάσατε τὴν ὁδὸν κυρίου, εὐθείας ποιεῖτε τὰς τρίβους αὐτοῦ.

— As it is written in the book of the words of Esaias the prophet, saying, The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight.

Luke 3:8

^CA  waurkjaiþ nu akran wairþata idreigos jah ni duginnaiþ qiþan in izwis: attan aigum Abraham; qiþa auk izwis þatei mag guþ us stainam þaim urraisjan barna Abrahama.

— ποιήσατε οὖν καρποὺς ἀξίους τῆς μετανοίας: καὶ μὴ ἄρξησθε λέγειν ἐν ἑαυτοῖς, πατέρα ἔχομεν τὸν ἀβραάμ, λέγω γὰρ ὑμῖν ὅτι δύναται ὁ θεὸς ἐκ τῶν λίθων τούτων ἐγεῖραι τέκνα τῷ ἀβραάμ.

— Bring forth therefore fruits worthy of repentance, and begin not to say within yourselves, We have Abraham to our father: for I say unto you, That God is able of these stones to raise up children unto Abraham.

Luke 3:9

^CA  aþþan ju so aqizi at waurtim bagme ligiþ: all nu bagme unbairandane akran god usmaitada jah in fon galagjada.

— ἤδη δὲ καὶ ἡ ἀξίνη πρὸς τὴν ῥίζαν τῶν δένδρων κεῖται: πᾶν οὖν δένδρον μὴ ποιοῦν καρπὸν καλὸν ἐκκόπτεται καὶ εἰς πῦρ βάλλεται.

— And now also the axe is laid unto the root of the trees: every tree therefore which bringeth not forth good fruit is hewn down, and cast into the fire.

Luke 3:15

^CA  at wenjandein þan allai managein jah þagkjandam allaim in hairtam seinaim bi Iohannein, niu aufto sa wesi Xristus,

— προσδοκῶντος δὲ τοῦ λαοῦ καὶ διαλογιζομένων πάντων ἐν ταῖς καρδίαις αὐτῶν περὶ τοῦ ἰωάννου, μήποτε αὐτὸς εἴη ὁ χριστός,

— And as the people were in expectation, and all men mused in their hearts of John, whether he were the Christ, or not;

Luke 3:17

^CA  habands winþiskauron in handau seinai jah gahraineiþ gaþrask sein jah briggiþ kaurn in bansta seinamma, iþ ahana intandeiþ funin unhvapnandin.

— οὗ τὸ πτύον ἐν τῇ χειρὶ αὐτοῦ διακαθᾶραι τὴν ἅλωνα αὐτοῦ καὶ συναγαγεῖν τὸν σῖτον εἰς τὴν ἀποθήκην αὐτοῦ, τὸ δὲ ἄχυρον κατακαύσει πυρὶ ἀσβέστῳ.

— Whose fan is in his hand, and he will throughly purge his floor, and will gather the wheat into his garner; but the chaff he will burn with fire unquenchable.

Luke 3:19

^CA  iþ Herodes sa taitrarkes gasakans fram imma bi Herodiadein, qen broþrs is, jah bi alla þoei gawaurhta ubila Herodes.

— ὁ δὲ ἡρῴδης ὁ τετραάρχης, ἐλεγχόμενος ὑπ' αὐτοῦ περὶ ἡρῳδιάδος τῆς γυναικὸς τοῦ ἀδελφοῦ αὐτοῦ καὶ περὶ πάντων ὧν ἐποίησεν πονηρῶν ὁ ἡρῴδης,

— But Herod the tetrarch, being reproved by him for Herodias his brother Philip's wife, and for all the evils which Herod had done,

Luke 3:21

^CA  warþ þan, biþe daupida alla managein, jah at Iesu ufdaupidamma jah bidjandin usluknoda himins,

— ἐγένετο δὲ ἐν τῷ βαπτισθῆναι ἅπαντα τὸν λαὸν καὶ ἰησοῦ βαπτισθέντος καὶ προσευχομένου ἀνεῳχθῆναι τὸν οὐρανὸν

— Now when all the people were baptized, it came to pass, that Jesus also being baptized, and praying, the heaven was opened,

Luke 4:2

^CA  dage fidwor tiguns, fraisans fram diabulau. jah ni matida waiht in dagam jainaim, jah at ustauhanaim þaim dagam, biþe gredags warþ.

— ἡμέρας τεσσεράκοντα πειραζόμενος ὑπὸ τοῦ διαβόλου. καὶ οὐκ ἔφαγεν οὐδὲν ἐν ταῖς ἡμέραις ἐκείναις, καὶ συντελεσθεισῶν αὐτῶν ἐπείνασεν.

— Being forty days tempted of the devil. And in those days he did eat nothing: and when they were ended, he afterward hungered.

Luke 4:4

^CA  jah andhof Iesus wiþra ina qiþands: gamelid ist þatei ni bi hlaib ainana libaid manna, ak bi all waurde gudis.

— καὶ ἀπεκρίθη πρὸς αὐτὸν ὁ ἰησοῦς, γέγραπται ὅτι οὐκ ἐπ' ἄρτῳ μόνῳ ζήσεται ὁ ἄνθρωπος.

— And Jesus answered him, saying, It is written, That man shall not live by bread alone, but by every word of God.

Luke 4:10

^CA  gamelid ist auk þatei aggilum seinaim anabiudiþ bi þuk du gafastan þuk,

— γέγραπται γὰρ ὅτι τοῖς ἀγγέλοις αὐτοῦ ἐντελεῖται περὶ σοῦ τοῦ διαφυλάξαι σε,

— For it is written, He shall give his angels charge over thee, to keep thee:

Luke 4:11

^CA  jah þatei ana handum þuk ufhaband, ei hvan ni gastagqjais bi staina fotu þeinana.

— καὶ ὅτι ἐπὶ χειρῶν ἀροῦσίν σε μήποτε προσκόψῃς πρὸς λίθον τὸν πόδα σου.

— And in their hands they shall bear thee up, lest at any time thou dash thy foot against a stone.

Luke 4:14

^CA  jah gawandida sik Iesus in mahtai ahmins in Galeilaian, jah meriþa urrann and all gawi bisitande bi ina.

— καὶ ὑπέστρεψεν ὁ ἰησοῦς ἐν τῇ δυνάμει τοῦ πνεύματος εἰς τὴν γαλιλαίαν. καὶ φήμη ἐξῆλθεν καθ' ὅλης τῆς περιχώρου περὶ αὐτοῦ.

— And Jesus returned in the power of the Spirit into Galilee: and there went out a fame of him through all the region round about.

Luke 4:16

^CA  jah qam in Nazaraiþ, þarei was fodiþs, jah galaiþ inn bi biuhtja seinamma in daga sabbato in swnagogein jah usstoþ siggwan bokos.

— καὶ ἦλθεν εἰς ναζαρά, οὗ ἦν τεθραμμένος, καὶ εἰσῆλθεν κατὰ τὸ εἰωθὸς αὐτῷ ἐν τῇ ἡμέρᾳ τῶν σαββάτων εἰς τὴν συναγωγήν, καὶ ἀνέστη ἀναγνῶναι.

— And he came to Nazareth, where he had been brought up: and, as his custom was, he went into the synagogue on the sabbath day, and stood up for to read.

Luke 4:17

^CA  jah atgibanos wesun imma bokos Eisaeiins praufetus, jah uslukands þos bokos bigat stad, þarei was gamelid:

— καὶ ἐπεδόθη αὐτῷ βιβλίον τοῦ προφήτου ἠσαΐου, καὶ ἀναπτύξας τὸ βιβλίον εὗρεν τὸν τόπον οὗ ἦν γεγραμμένον,

— And there was delivered unto him the book of the prophet Esaias. And when he had opened the book, he found the place where it was written,

Luke 4:19

^CA  merjan frahunþanaim fralet jah blindaim siun, fraletan gamaidans in gaþrafstein, merjan jer fraujins andanem.

— κηρύξαι ἐνιαυτὸν κυρίου δεκτόν.

— To preach the acceptable year of the Lord.

Luke 4:20

^CA  jah faifalþ þos bokos jah usgibands andbahta gasat. jah allaim in þizai swnagogein wesun augona fairweitjandona du imma.

— καὶ πτύξας τὸ βιβλίον ἀποδοὺς τῷ ὑπηρέτῃ ἐκάθισεν: καὶ πάντων οἱ ὀφθαλμοὶ ἐν τῇ συναγωγῇ ἦσαν ἀτενίζοντες αὐτῷ.

— And he closed the book, and he gave it again to the minister, and sat down. And the eyes of all them that were in the synagogue were fastened on him.

Luke 4:22

^CA  jah allai alakjo weitwodidedun imma jah sildaleikidedun bi þo waurda anstais þo usgaggandona us munþa is jah qeþun: niu sa ist sunus Iosefis?

— καὶ πάντες ἐμαρτύρουν αὐτῷ καὶ ἐθαύμαζον ἐπὶ τοῖς λόγοις τῆς χάριτος τοῖς ἐκπορευομένοις ἐκ τοῦ στόματος αὐτοῦ, καὶ ἔλεγον, οὐχὶ υἱός ἐστιν ἰωσὴφ οὗτος;

— And all bare him witness, and wondered at the gracious words which proceeded out of his mouth. And they said, Is not this Joseph's son?

Luke 4:25

^CA  aþþan bi sunjai qiþa izwis þatei managos widuwons wesun in dagam Heleiins in Israela, þan galuknoda himins du jeram þrim jah menoþs saihs, swe warþ huhrus mikils and alla airþa:

— ἐπ' ἀληθείας δὲ λέγω ὑμῖν, πολλαὶ χῆραι ἦσαν ἐν ταῖς ἡμέραις ἠλίου ἐν τῷ ἰσραήλ, ὅτε ἐκλείσθη ὁ οὐρανὸς ἐπὶ ἔτη τρία καὶ μῆνας ἕξ, ὡς ἐγένετο λιμὸς μέγας ἐπὶ πᾶσαν τὴν γῆν,

— But I tell you of a truth, many widows were in Israel in the days of Elias, when the heaven was shut up three years and six months, when great famine was throughout all the land;

Luke 4:29

^CA  jah usstandans uskusun imma ut us baurg jah brahtedun ina und auhmisto þis fairgunjis ana þammei so baurgs ize gatimrida was, du afdrausjan ina þaþro.

— καὶ ἀναστάντες ἐξέβαλον αὐτὸν ἔξω τῆς πόλεως, καὶ ἤγαγον αὐτὸν ἕως ὀφρύος τοῦ ὄρους ἐφ' οὗ ἡ πόλις ᾠκοδόμητο αὐτῶν, ὥστε κατακρημνίσαι αὐτόν:

— And rose up, and thrust him out of the city, and led him unto the brow of the hill whereon their city was built, that they might cast him down headlong.

Luke 4:31

^CA  jah galaiþ in Kafarnaum, baurg Galeilaias jah was laisjands ins in sabbatim.

— καὶ κατῆλθεν εἰς καφαρναοὺμ πόλιν τῆς γαλιλαίας. καὶ ἦν διδάσκων αὐτοὺς ἐν τοῖς σάββασιν:

— And came down to Capernaum, a city of Galilee, and taught them on the sabbath days.

Luke 4:32

^CA  jah sildaleikidedun bi þo laisein is, unte in waldufnja was waurd is.

— καὶ ἐξεπλήσσοντο ἐπὶ τῇ διδαχῇ αὐτοῦ, ὅτι ἐν ἐξουσίᾳ ἦν ὁ λόγος αὐτοῦ.

— And they were astonished at his doctrine: for his word was with power.

Luke 4:37

^CA  jah usiddja meriþa fram imma and allans stadins þis bisunjane landis.

— καὶ ἐξεπορεύετο ἦχος περὶ αὐτοῦ εἰς πάντα τόπον τῆς περιχώρου.

— And the fame of him went out into every place of the country round about.

Luke 4:38

^CA  usstandands þan us þizai swnagogai galaiþ in gard Seimonis. swaihro þan þis Seimonis was anahabaida brinnon mikilai, jah bedun ina bi þo.

— ἀναστὰς δὲ ἀπὸ τῆς συναγωγῆς εἰσῆλθεν εἰς τὴν οἰκίαν σίμωνος. πενθερὰ δὲ τοῦ σίμωνος ἦν συνεχομένη πυρετῷ μεγάλῳ, καὶ ἠρώτησαν αὐτὸν περὶ αὐτῆς.

— And he arose out of the synagogue, and entered into Simon's house. And Simon's wife's mother was taken with a great fever; and they besought him for her.

Luke 4:39

^CA  jah atstandands ufar ija gasok þizai brinnon, jah aflailot ija. sunsaiw þan usstandandei andbahtida im.

— καὶ ἐπιστὰς ἐπάνω αὐτῆς ἐπετίμησεν τῷ πυρετῷ, καὶ ἀφῆκεν αὐτήν: παραχρῆμα δὲ ἀναστᾶσα διηκόνει αὐτοῖς.

— And he stood over her, and rebuked the fever; and it left her: and immediately she arose and ministered unto them.

Luke 4:40

^CA  miþþanei þan sagq sunno, allai swa managai swe habaidedun siukans sauhtim missaleikaim, brahtedun ins at imma: iþ is ainhvarjammeh ize handuns analagjands gahailida ins.

— δύνοντος δὲ τοῦ ἡλίου ἅπαντες ὅσοι εἶχον ἀσθενοῦντας νόσοις ποικίλαις ἤγαγον αὐτοὺς πρὸς αὐτόν: ὁ δὲ ἑνὶ ἑκάστῳ αὐτῶν τὰς χεῖρας ἐπιτιθεὶς ἐθεράπευεν αὐτούς.

— Now when the sun was setting, all they that had any sick with divers diseases brought them unto him; and he laid his hands on every one of them, and healed them.

Luke 4:42

^CA   biþeh þan warþ dags, usgaggands galaiþ ana auþjana stad, jah manageins sokidedun ina jah qemun und ina jah gahabaidedun ina, ei ni afliþi fairra im.

— γενομένης δὲ ἡμέρας ἐξελθὼν ἐπορεύθη εἰς ἔρημον τόπον: καὶ οἱ ὄχλοι ἐπεζήτουν αὐτόν, καὶ ἦλθον ἕως αὐτοῦ, καὶ κατεῖχον αὐτὸν τοῦ μὴ πορεύεσθαι ἀπ' αὐτῶν.

— And when it was day, he departed and went into a desert place: and the people sought him, and came unto him, and stayed him, that he should not depart from them.

Luke 4:43

^CA  þaruh is qaþ du im þatei jah þaim anþaraim baurgim wailamerjan ik skal bi þiudangardja gudis, unte duþe mik insandida.

— ὁ δὲ εἶπεν πρὸς αὐτοὺς ὅτι καὶ ταῖς ἑτέραις πόλεσιν εὐαγγελίσασθαί με δεῖ τὴν βασιλείαν τοῦ θεοῦ, ὅτι ἐπὶ τοῦτο ἀπεστάλην.

— And he said unto them, I must preach the kingdom of God to other cities also: for therefore am I sent.

Luke 5:4

^CA   biþeh þan gaandida rodjands, qaþ du Seimonau: brigg ana diupiþa, jah athahid þo natja izwara du fiskon.

— ὡς δὲ ἐπαύσατο λαλῶν, εἶπεν πρὸς τὸν σίμωνα, ἐπανάγαγε εἰς τὸ βάθος καὶ χαλάσατε τὰ δίκτυα ὑμῶν εἰς ἄγραν.

— Now when he had left speaking, he said unto Simon, Launch out into the deep, and let down your nets for a draught.

Luke 5:7

^CA  jah bandwidedun gamanam þoei wesun in anþaramma skipa, ei atiddjedeina hilpan ize. jah qemun jah gafullidedun ba þo skipa, swe sugqun.

— καὶ κατένευσαν τοῖς μετόχοις ἐν τῷ ἑτέρῳ πλοίῳ τοῦ ἐλθόντας συλλαβέσθαι αὐτοῖς: καὶ ἦλθον, καὶ ἔπλησαν ἀμφότερα τὰ πλοῖα ὥστε βυθίζεσθαι αὐτά.

— And they beckoned unto their partners, which were in the other ship, that they should come and help them. And they came, and filled both the ships, so that they began to sink.

Luke 5:8

^CA  gaumjands þan Seimon Paitrus draus du kniwam Iesuis qiþands: [bidja þuk] usgagg fairra mis, unte manna frawaurhts im, frauja.

— ἰδὼν δὲ σίμων πέτρος προσέπεσεν τοῖς γόνασιν ἰησοῦ λέγων, ἔξελθε ἀπ' ἐμοῦ, ὅτι ἀνὴρ ἁμαρτωλός εἰμι, κύριε:

— When Simon Peter saw it, he fell down at Jesus' knees, saying, Depart from me; for I am a sinful man, O Lord.

Luke 5:12

^CA  jah warþ, miþþanei was is in ainai baurge, jah sai, manna fulls þrutsfillis jah gasaihvands Iesu driusands ana andwairþi bad ina qiþands: frauja, jabai wileis, magt mik gahrainjan.

— καὶ ἐγένετο ἐν τῷ εἶναι αὐτὸν ἐν μιᾷ τῶν πόλεων καὶ ἰδοὺ ἀνὴρ πλήρης λέπρας: ἰδὼν δὲ τὸν ἰησοῦν πεσὼν ἐπὶ πρόσωπον ἐδεήθη αὐτοῦ λέγων, κύριε, ἐὰν θέλῃς δύνασαί με καθαρίσαι.

— And it came to pass, when he was in a certain city, behold a man full of leprosy: who seeing Jesus fell on his face, and besought him, saying, Lord, if thou wilt, thou canst make me clean.

Luke 5:15

^CA  usmernoda þan þata waurd mais bi ina, jah garunnun hiuhmans managai hausjon jah leikinon fram imma sauhte seinaizo.

— διήρχετο δὲ μᾶλλον ὁ λόγος περὶ αὐτοῦ, καὶ συνήρχοντο ὄχλοι πολλοὶ ἀκούειν καὶ θεραπεύεσθαι ἀπὸ τῶν ἀσθενειῶν αὐτῶν:

— But so much the more went there a fame abroad of him: and great multitudes came together to hear, and to be healed by him of their infirmities.

Luke 5:16

^CA  iþ is was afleiþands ana auþidos jah bidjands.

— αὐτὸς δὲ ἦν ὑποχωρῶν ἐν ταῖς ἐρήμοις καὶ προσευχόμενος.

— And he withdrew himself into the wilderness, and prayed.

Luke 5:18

^CA  jah sai mans bairandans ana ligra mannan saei was usliþa, jah sokidedun hvaiwa ina innatbereina jah galagidideina in andwairþja is.

— καὶ ἰδοὺ ἄνδρες φέροντες ἐπὶ κλίνης ἄνθρωπον ὃς ἦν παραλελυμένος, καὶ ἐζήτουν αὐτὸν εἰσενεγκεῖν καὶ θεῖναι [αὐτὸν] ἐνώπιον αὐτοῦ.

— And, behold, men brought in a bed a man which was taken with a palsy: and they sought means to bring him in, and to lay him before him.

Luke 5:19

^CA  jah ni bigitandans hvaiwa innatbereina ina in manageins, ussteigandans ana hrot and skaljos, gasatidedun ina miþ þamma badja in midjaim faura Iesua.

— καὶ μὴ εὑρόντες ποίας εἰσενέγκωσιν αὐτὸν διὰ τὸν ὄχλον ἀναβάντες ἐπὶ τὸ δῶμα διὰ τῶν κεράμων καθῆκαν αὐτὸν σὺν τῷ κλινιδίῳ εἰς τὸ μέσον ἔμπροσθεν τοῦ ἰησοῦ.

— And when they could not find by what way they might bring him in because of the multitude, they went upon the housetop, and let him down through the tiling with his couch into the midst before Jesus.

Luke 5:21

^CA  jah dugunnun þagkjan þai bokarjos jah Fareisaieis qiþandans: hvas ist sa, saei rodeiþ naiteinins? hvas mag afletan frawaurhtins, alja ains guþ?

— καὶ ἤρξαντο διαλογίζεσθαι οἱ γραμματεῖς καὶ οἱ φαρισαῖοι λέγοντες, τίς ἐστιν οὗτος ὃς λαλεῖ βλασφημίας; τίς δύναται ἁμαρτίας ἀφεῖναι εἰ μὴ μόνος ὁ θεός;

— And the scribes and the Pharisees began to reason, saying, Who is this which speaketh blasphemies? Who can forgive sins, but God alone?

Luke 5:22

^CA  ufkunnands þan Iesus mitonins ize andhafjands qaþ du im: hva biþagkeiþ in hairtam izwaraim?

— ἐπιγνοὺς δὲ ὁ ἰησοῦς τοὺς διαλογισμοὺς αὐτῶν ἀποκριθεὶς εἶπεν πρὸς αὐτούς, τί διαλογίζεσθε ἐν ταῖς καρδίαις ὑμῶν;

— But when Jesus perceived their thoughts, he answering said unto them, What reason ye in your hearts?

Luke 5:24

^CA  aþþan ei witeid þatei waldufni habaid sa sunus mans ana airþai afletan frawaurhtins, qaþ du þamma usliþin: du þus qiþa, urreis jah ushafjands þata badi þeinata gagg in gard þeinana.

— ἵνα δὲ εἰδῆτε ὅτι ὁ υἱὸς τοῦ ἀνθρώπου ἐξουσίαν ἔχει ἐπὶ τῆς γῆς ἀφιέναι ἁμαρτίας – εἶπεν τῷ παραλελυμένῳ, σοὶ λέγω, ἔγειρε καὶ ἄρας τὸ κλινίδιόν σου πορεύου εἰς τὸν οἶκόν σου.

— But that ye may know that the Son of man hath power upon earth to forgive sins, (he said unto the sick of the palsy,) I say unto thee, Arise, and take up thy couch, and go into thine house.

Luke 5:28

^CA  jah bileiþands allaim, usstandands iddja afar imma.

— καὶ καταλιπὼν πάντα ἀναστὰς ἠκολούθει αὐτῷ.

— And he left all, rose up, and followed him.

Luke 5:30

^CA  jah birodidedun bokarjos ize jah Fareisaieis du siponjam is qiþandans: duhve miþ þaim motarjam jah frawaurhtaim matjid jah drigkid?

— καὶ ἐγόγγυζον οἱ φαρισαῖοι καὶ οἱ γραμματεῖς αὐτῶν πρὸς τοὺς μαθητὰς αὐτοῦ λέγοντες, διὰ τί μετὰ τῶν τελωνῶν καὶ ἁμαρτωλῶν ἐσθίετε καὶ πίνετε;

— But their scribes and Pharisees murmured against his disciples, saying, Why do ye eat and drink with publicans and sinners?

Luke 5:33

^CA  iþ eis qeþun du imma: duhve siponjos Iohannes fastand ufta jah bidos taujand, samaleiko jah Fareisaiei, iþ þai þeinai siponjos matjand jah drigkand?

— οἱ δὲ εἶπαν πρὸς αὐτόν, οἱ μαθηταὶ ἰωάννου νηστεύουσιν πυκνὰ καὶ δεήσεις ποιοῦνται, ὁμοίως καὶ οἱ τῶν φαρισαίων, οἱ δὲ σοὶ ἐσθίουσιν καὶ πίνουσιν.

— And they said unto him, Why do the disciples of John fast often, and make prayers, and likewise the disciples of the Pharisees; but thine eat and drink?

Luke 5:34

^CA  þaruh is qaþ du im: ni magud sununs bruþfadis, unte sa bruþfads miþ im ist, gataujan fastan.

— ὁ δὲ ἰησοῦς εἶπεν πρὸς αὐτούς, μὴ δύνασθε τοὺς υἱοὺς τοῦ νυμφῶνος ἐν ᾧ ὁ νυμφίος μετ' αὐτῶν ἐστιν ποιῆσαι νηστεῦσαι;

— And he said unto them, Can ye make the children of the bridechamber fast, while the bridegroom is with them?

Luke 5:35

^CA  aþþan qimand dagos, jah þan afnimada af im sa bruþfads, jah þan fastand in jainaim dagam.

— ἐλεύσονται δὲ ἡμέραι, καὶ ὅταν ἀπαρθῇ ἀπ' αὐτῶν ὁ νυμφίος τότε νηστεύσουσιν ἐν ἐκείναις ταῖς ἡμέραις.

— But the days will come, when the bridegroom shall be taken away from them, and then shall they fast in those days.

Luke 5:37

^CA  jah ainshun ni giutid wein niujata in balgins fairnjans, aiþþau distairid þata niujo wein þans balgins jah silbo usgutniþ, jah þai balgeis fraqistnand;

— καὶ οὐδεὶς βάλλει οἶνον νέον εἰς ἀσκοὺς παλαιούς: εἰ δὲ μή γε, ῥήξει ὁ οἶνος ὁ νέος τοὺς ἀσκούς, καὶ αὐτὸς ἐκχυθήσεται καὶ οἱ ἀσκοὶ ἀπολοῦνται:

— And no man putteth new wine into old bottles; else the new wine will burst the bottles, and be spilled, and the bottles shall perish.

Luke 5:38

^CA  ak wein juggata in balgins niujans giutand, jah bajoþs gafastanda.

— ἀλλὰ οἶνον νέον εἰς ἀσκοὺς καινοὺς βλητέον.

— But new wine must be put into new bottles; and both are preserved.

Luke 5:39

^CA  jah ainshun drigkandane fairni, ni suns wili jugg; qiþiþ auk: þata fairnjo batizo ist.

— [καὶ] οὐδεὶς πιὼν παλαιὸν θέλει νέον: λέγει γάρ, ὁ παλαιὸς χρηστός ἐστιν.

— No man also having drunk old wine straightway desireth new: for he saith, The old is better.

Luke 6:1

^CA  Jah warþ in sabbato anþaramma frumin gaggan imma þairh atisk, jah raupidedun ahsa siponjos is jah matidedun bnauandans handum.

— ἐγένετο δὲ ἐν σαββάτῳ διαπορεύεσθαι αὐτὸν διὰ σπορίμων, καὶ ἔτιλλον οἱ μαθηταὶ αὐτοῦ καὶ ἤσθιον τοὺς στάχυας ψώχοντες ταῖς χερσίν.

— And it came to pass on the second sabbath after the first, that he went through the corn fields; and his disciples plucked the ears of corn, and did eat, rubbing them in their hands.

Luke 6:7

^CA  witaidedunuh þan þai bokarjos jah Fareisaieis, jau in sabbato daga leikinodedi, ei bigeteina til du wrohjan ina.

— παρετηροῦντο δὲ αὐτὸν οἱ γραμματεῖς καὶ οἱ φαρισαῖοι εἰ ἐν τῷ σαββάτῳ θεραπεύει, ἵνα εὕρωσιν κατηγορεῖν αὐτοῦ.

— And the scribes and Pharisees watched him, whether he would heal on the sabbath day; that they might find an accusation against him.

Luke 6:12

^CA  jah warþ in dagam þaim, ei usiddja Iesus in fairguni bidjan; jah was naht þairwakands in bidai gudis.

— ἐγένετο δὲ ἐν ταῖς ἡμέραις ταύταις ἐξελθεῖν αὐτὸν εἰς τὸ ὄρος προσεύξασθαι, καὶ ἦν διανυκτερεύων ἐν τῇ προσευχῇ τοῦ θεοῦ.

— And it came to pass in those days, that he went out into a mountain to pray, and continued all night in prayer to God.

Luke 6:13

^CA  jah biþe warþ dags, atwopida siponjans seinans jah gawaljands us im twalib, þanzei jah apaustuluns namnida:

— καὶ ὅτε ἐγένετο ἡμέρα, προσεφώνησεν τοὺς μαθητὰς αὐτοῦ, καὶ ἐκλεξάμενος ἀπ' αὐτῶν δώδεκα, οὓς καὶ ἀποστόλους ὠνόμασεν,

— And when it was day, he called unto him his disciples: and of them he chose twelve, whom also he named apostles;

Luke 6:14

^CA  Seimon þanei jah namnida Paitru, jah Andraian broþar is; Iakobu jah Iohannen, Filippu jah Barþulomaiu;

— σίμωνα, ὃν καὶ ὠνόμασεν πέτρον, καὶ ἀνδρέαν τὸν ἀδελφὸν αὐτοῦ, καὶ ἰάκωβον καὶ ἰωάννην καὶ φίλιππον καὶ βαρθολομαῖον

— Simon, (whom he also named Peter,) and Andrew his brother, James and John, Philip and Bartholomew,

Luke 6:17

^CA  jah atgaggands dalaþ miþ im gastoþ ana stada ibnamma jah hiuma siponje is jah hansa mikila manageins af allamma Iudaias jah Iairusalem jah þize faur marein Twre jah Seidone [jah anþaraizo baurge],

— καὶ καταβὰς μετ' αὐτῶν ἔστη ἐπὶ τόπου πεδινοῦ, καὶ ὄχλος πολὺς μαθητῶν αὐτοῦ, καὶ πλῆθος πολὺ τοῦ λαοῦ ἀπὸ πάσης τῆς ἰουδαίας καὶ ἰερουσαλὴμ καὶ τῆς παραλίου τύρου καὶ σιδῶνος,

— And he came down with them, and stood in the plain, and the company of his disciples, and a great multitude of people out of all Judaea and Jerusalem, and from the sea coast of Tyre and Sidon, which came to hear him, and to be healed of their diseases;

Luke 6:23

^CA  faginod in jainamma daga jah laikid, unte sai, mizdo izwara managa in himinam; bi þamma auk tawidedun praufetum attans ize.

— χάρητε ἐν ἐκείνῃ τῇ ἡμέρᾳ καὶ σκιρτήσατε, ἰδοὺ γὰρ ὁ μισθὸς ὑμῶν πολὺς ἐν τῷ οὐρανῷ: κατὰ τὰ αὐτὰ γὰρ ἐποίουν τοῖς προφήταις οἱ πατέρες αὐτῶν.

— Rejoice ye in that day, and leap for joy: for, behold, your reward is great in heaven: for in the like manner did their fathers unto the prophets.

Luke 6:28

^CA  þiuþjaiþ þans fraqiþandans izwis; bidjaid fram þaim anamahtjandam izwis.

— εὐλογεῖτε τοὺς καταρωμένους ὑμᾶς, προσεύχεσθε περὶ τῶν ἐπηρεαζόντων ὑμᾶς.

— Bless them that curse you, and pray for them which despitefully use you.

Luke 6:29

^CA  þamma stautandin þuk bi kinnu, galewei imma jah anþara; jah þamma nimandin af þus wastja, jah paida ni warjais.

— τῷ τύπτοντί σε ἐπὶ τὴν σιαγόνα πάρεχε καὶ τὴν ἄλλην, καὶ ἀπὸ τοῦ αἴροντός σου τὸ ἱμάτιον καὶ τὸν χιτῶνα μὴ κωλύσῃς.

— And unto him that smiteth thee on the one cheek offer also the other; and him that taketh away thy cloak forbid not to take thy coat also.

Luke 6:30

^CA  hvammeh þan bidjandane þuk gif jah af þamma nimandin þein ni lausei.

— παντὶ αἰτοῦντί σε δίδου, καὶ ἀπὸ τοῦ αἴροντος τὰ σὰ μὴ ἀπαίτει.

— Give to every man that asketh of thee; and of him that taketh away thy goods ask them not again.

Luke 6:36

^CA  wairþaid bleiþjandans, swaswe jah atta izwar bleiþs ist.

— γίνεσθε οἰκτίρμονες καθὼς [καὶ] ὁ πατὴρ ὑμῶν οἰκτίρμων ἐστίν.

— Be ye therefore merciful, as your Father also is merciful.

Luke 6:38

^CA  gibaid, jah gibada izwis, mitads goda jah ufarfulla jah gawigana jah ufargutana gibada in barm izwarana; þizai auk samon mitadjon þizaiei mitid mitada izwis.

— δίδοτε, καὶ δοθήσεται ὑμῖν: μέτρον καλὸν πεπιεσμένον σεσαλευμένον ὑπερεκχυννόμενον δώσουσιν εἰς τὸν κόλπον ὑμῶν: ᾧ γὰρ μέτρῳ μετρεῖτε ἀντιμετρηθήσεται ὑμῖν.

— Give, and it shall be given unto you; good measure, pressed down, and shaken together, and running over, shall men give into your bosom. For with the same measure that ye mete withal it shall be measured to you again.

Luke 6:39

^CA  qaþuh þan gajukon im: ibai mag blinds blindana tiuhan? niu bai in dal gadriusand?

— εἶπεν δὲ καὶ παραβολὴν αὐτοῖς: μήτι δύναται τυφλὸς τυφλὸν ὁδηγεῖν; οὐχὶ ἀμφότεροι εἰς βόθυνον ἐμπεσοῦνται;

— And he spake a parable unto them, Can the blind lead the blind? shall they not both fall into the ditch?

Luke 6:41

^CA  aþþan hva gaumeis gramsta in augin broþrs þeinis, iþ anza in þeinamma augin ni gaumeis?

— τί δὲ βλέπεις τὸ κάρφος τὸ ἐν τῷ ὀφθαλμῷ τοῦ ἀδελφοῦ σου, τὴν δὲ δοκὸν τὴν ἐν τῷ ἰδίῳ ὀφθαλμῷ οὐ κατανοεῖς;

— And why beholdest thou the mote that is in thy brother's eye, but perceivest not the beam that is in thine own eye?

Luke 6:42

^CA  aiþþau hvaiwa magt qiþan du broþr þeinamma: broþar let, ik uswairpa gramsta þamma in augin þeinamma, silba in augin þeinamma anza ni gaumjands? liuta, uswairp faurþis þamma anza us augin þeinamma, jah þan gaumjais uswairpan gramsta þamma in augin broþrs þeinis.

— πῶς δύνασαι λέγειν τῷ ἀδελφῷ σου, ἀδελφέ, ἄφες ἐκβάλω τὸ κάρφος τὸ ἐν τῷ ὀφθαλμῷ σου, αὐτὸς τὴν ἐν τῷ ὀφθαλμῷ σοῦ δοκὸν οὐ βλέπων; ὑποκριτά, ἔκβαλε πρῶτον τὴν δοκὸν ἐκ τοῦ ὀφθαλμοῦ σοῦ, καὶ τότε διαβλέψεις τὸ κάρφος τὸ ἐν τῷ ὀφθαλμῷ τοῦ ἀδελφοῦ σου ἐκβαλεῖν.

— Either how canst thou say to thy brother, Brother, let me pull out the mote that is in thine eye, when thou thyself beholdest not the beam that is in thine own eye? Thou hypocrite, cast out first the beam out of thine own eye, and then shalt thou see clearly to pull out the mote that is in thy brother's eye.

Luke 6:43

^CA  ni auk ist bagms gods taujands akran ubil, nih þan bagms ubils taujands akran god.

— οὐ γάρ ἐστιν δένδρον καλὸν ποιοῦν καρπὸν σαπρόν, οὐδὲ πάλιν δένδρον σαπρὸν ποιοῦν καρπὸν καλόν.

— For a good tree bringeth not forth corrupt fruit; neither doth a corrupt tree bring forth good fruit.

Luke 6:44

^CA  hvarjizuh raihtis bagme us swesamma akrana uskunþs ist; ni auk us þaurnum lisand[a] smakkans, nih þan us aihvatundjai trudand[a] weinabasja.

— ἕκαστον γὰρ δένδρον ἐκ τοῦ ἰδίου καρποῦ γινώσκεται: οὐ γὰρ ἐξ ἀκανθῶν συλλέγουσιν σῦκα, οὐδὲ ἐκ βάτου σταφυλὴν τρυγῶσιν.

— For every tree is known by his own fruit. For of thorns men do not gather figs, nor of a bramble bush gather they grapes.

Luke 6:48

^CA  galeiks ist mann timrjandin razn, saei grob jah gadiupida jah gasatida grunduwaddjau ana staina. at garunjon þan waurþanai bistagq ahva bi jainamma razna jah ni mahta gawagjan ita; gasulid auk was ana þamma staina.

— ὅμοιός ἐστιν ἀνθρώπῳ οἰκοδομοῦντι οἰκίαν ὃς ἔσκαψεν καὶ ἐβάθυνεν καὶ ἔθηκεν θεμέλιον ἐπὶ τὴν πέτραν: πλημμύρης δὲ γενομένης προσέρηξεν ὁ ποταμὸς τῇ οἰκίᾳ ἐκείνῃ, καὶ οὐκ ἴσχυσεν σαλεῦσαι αὐτὴν διὰ τὸ καλῶς οἰκοδομῆσθαι αὐτήν.

— He is like a man which built an house, and digged deep, and laid the foundation on a rock: and when the flood arose, the stream beat vehemently upon that house, and could not shake it: for it was founded upon a rock.

Luke 6:49

^CA  iþ sa hausjands jah ni taujands galeiks ist mann timrjandin razn ana airþai inuh grunduwaddju, þatei bistagq flodus, jah suns gadraus, jah warþ so uswalteins þis raznis mikila.

— ὁ δὲ ἀκούσας καὶ μὴ ποιήσας ὅμοιός ἐστιν ἀνθρώπῳ οἰκοδομήσαντι οἰκίαν ἐπὶ τὴν γῆν χωρὶς θεμελίου, ᾗ προσέρηξεν ὁ ποταμός, καὶ εὐθὺς συνέπεσεν, καὶ ἐγένετο τὸ ῥῆγμα τῆς οἰκίας ἐκείνης μέγα.

— But he that heareth, and doeth not, is like a man that without a foundation built an house upon the earth; against which the stream did beat vehemently, and immediately it fell; and the ruin of that house was great.

Luke 7:3

^CA  gahausjands þan bi Iesu insandida du imma sinistans Iudaie, bidjands ina ei qimi jah ganasidedi þana skalk is.

— ἀκούσας δὲ περὶ τοῦ ἰησοῦ ἀπέστειλεν πρὸς αὐτὸν πρεσβυτέρους τῶν ἰουδαίων, ἐρωτῶν αὐτὸν ὅπως ἐλθὼν διασώσῃ τὸν δοῦλον αὐτοῦ.

— And when he heard of Jesus, he sent unto him the elders of the Jews, beseeching him that he would come and heal his servant.

Luke 7:4

^CA  iþ eis qimandans at Iesua bedun ina usdaudo, qiþandans þatei wairþs ist, þammei fragibis þata;

— οἱ δὲ παραγενόμενοι πρὸς τὸν ἰησοῦν παρεκάλουν αὐτὸν σπουδαίως, λέγοντες ὅτι ἄξιός ἐστιν ᾧ παρέξῃ τοῦτο,

— And when they came to Jesus, they besought him instantly, saying, That he was worthy for whom he should do this:

Luke 7:9

^CA  gahausjands þan þata Iesus sildaleikida ina jah wandjands sik du þizai afarlaistjandein sis managein qaþ: amen, qiþa izwis, ni in Israela swalauda galaubein bigat.

— ἀκούσας δὲ ταῦτα ὁ ἰησοῦς ἐθαύμασεν αὐτόν, καὶ στραφεὶς τῷ ἀκολουθοῦντι αὐτῷ ὄχλῳ εἶπεν, λέγω ὑμῖν, οὐδὲ ἐν τῷ ἰσραὴλ τοσαύτην πίστιν εὗρον.

— When Jesus heard these things, he marvelled at him, and turned him about, and said unto the people that followed him, I say unto you, I have not found so great faith, no, not in Israel.

Luke 7:10

^CA  jah gawandjandans sik þai insandidans du garda bigetun þana siukan skalk hailana.

— καὶ ὑποστρέψαντες εἰς τὸν οἶκον οἱ πεμφθέντες εὗρον τὸν δοῦλον ὑγιαίνοντα.

— And they that were sent, returning to the house, found the servant whole that had been sick.

Luke 7:11

^CA  jah warþ in þamma afardaga, iddja in baurg namnida Naem; jah mididdjedun imma siponjos is ganohai jah manageins filu.

— καὶ ἐγένετο ἐν τῷ ἑξῆς ἐπορεύθη εἰς πόλιν καλουμένην ναΐν, καὶ συνεπορεύοντο αὐτῷ οἱ μαθηταὶ αὐτοῦ καὶ ὄχλος πολύς.

— And it came to pass the day after, that he went into a city called Nain; and many of his disciples went with him, and much people.

Luke 7:12

^CA   biþeh þan nehva was daura þizos baurgs, þaruh sai, utbaurans was naus, sunus ainaha aiþein seinai, jah si silbo widowo, jah managei þizos baurgs ganoha miþ izai.

— ὡς δὲ ἤγγισεν τῇ πύλῃ τῆς πόλεως, καὶ ἰδοὺ ἐξεκομίζετο τεθνηκὼς μονογενὴς υἱὸς τῇ μητρὶ αὐτοῦ, καὶ αὐτὴ ἦν χήρα, καὶ ὄχλος τῆς πόλεως ἱκανὸς ἦν σὺν αὐτῇ.

— Now when he came nigh to the gate of the city, behold, there was a dead man carried out, the only son of his mother, and she was a widow: and much people of the city was with her.

Luke 7:14

^CA  jah duatgaggands attaitok hvilftrjom; iþ þai bairandans gastoþun; jah qaþ: juggalaud, du þus qiþa: urreis!

— καὶ προσελθὼν ἥψατο τῆς σοροῦ, οἱ δὲ βαστάζοντες ἔστησαν, καὶ εἶπεν, νεανίσκε, σοὶ λέγω, ἐγέρθητι.

— And he came and touched the bier: and they that bare him stood still. And he said, Young man, I say unto thee, Arise.

Luke 7:17

^CA  jah usiddja þata waurd and alla Iudaia bi ina jah and allans bisitands.

— καὶ ἐξῆλθεν ὁ λόγος οὗτος ἐν ὅλῃ τῇ ἰουδαίᾳ περὶ αὐτοῦ καὶ πάσῃ τῇ περιχώρῳ.

— And this rumour of him went forth throughout all Judaea, and throughout all the region round about.

Luke 7:18

^CA  jah gataihun Iohannen siponjos is bi alla þo.

— καὶ ἀπήγγειλαν ἰωάννῃ οἱ μαθηταὶ αὐτοῦ περὶ πάντων τούτων. καὶ προσκαλεσάμενος δύο τινὰς τῶν μαθητῶν αὐτοῦ ὁ ἰωάννης

— And the disciples of John shewed him of all these things.

Luke 7:21

^CA  inuh þan þizai hveilai gahailida managans af sauhtim jah slahim jah ahmane ubilaize jah blindaim managaim fragaf siun.

— ἐν ἐκείνῃ τῇ ὥρᾳ ἐθεράπευσεν πολλοὺς ἀπὸ νόσων καὶ μαστίγων καὶ πνευμάτων πονηρῶν, καὶ τυφλοῖς πολλοῖς ἐχαρίσατο βλέπειν.

— And in that same hour he cured many of their infirmities and plagues, and of evil spirits; and unto many that were blind he gave sight.

Luke 7:22

^CA  jah andhafjands Iesus qaþ du im: gaggandans gateihats Iohannen þatei gasehvuts jah gahausideduts, þatei blindai ussaihvand, haltai gaggand, þrutsfillai gahrainjanda, baudai gahausjand, naweis urreisand, unledai wailamerjanda;

— καὶ ἀποκριθεὶς εἶπεν αὐτοῖς, πορευθέντες ἀπαγγείλατε ἰωάννῃ ἃ εἴδετε καὶ ἠκούσατε: τυφλοὶ ἀναβλέπουσιν, χωλοὶ περιπατοῦσιν, λεπροὶ καθαρίζονται καὶ κωφοὶ ἀκούουσιν, νεκροὶ ἐγείρονται, πτωχοὶ εὐαγγελίζονται:

— Then Jesus answering said unto them, Go your way, and tell John what things ye have seen and heard; how that the blind see, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised, to the poor the gospel is preached.

Luke 7:24

^CA  at galeiþandam þan þaim airum Iohannes dugann rodjan du manageim bi Iohannen: hva usiddjeduþ in auþida saihvan? raus fram winda wagid?

— ἀπελθόντων δὲ τῶν ἀγγέλων ἰωάννου ἤρξατο λέγειν πρὸς τοὺς ὄχλους περὶ ἰωάννου, τί ἐξήλθατε εἰς τὴν ἔρημον θεάσασθαι; κάλαμον ὑπὸ ἀνέμου σαλευόμενον;

— And when the messengers of John were departed, he began to speak unto the people concerning John, What went ye out into the wilderness for to see? A reed shaken with the wind?

Luke 7:27

^CA  sa ist, bi þanei gamelid ist: sai, ik insandja aggilu meinana faura andwairþja þeinamma, saei gamanweid wig þeinana faura þus.

— οὗτός ἐστιν περὶ οὗ γέγραπται, ἰδοὺ ἀποστέλλω τὸν ἄγγελόν μου πρὸ προσώπου σου, ὃς κατασκευάσει τὴν ὁδόν σου ἔμπροσθέν σου.

— This is he, of whom it is written, Behold, I send my messenger before thy face, which shall prepare thy way before thee.

Luke 7:28

^CA  qiþa allis izwis, maiza in baurim qinono praufetus Iohanne þamma daupjandin ainshun nist; iþ sa minniza [imma] in þiudangardjai gudis maiza imma ist.

— λέγω ὑμῖν, μείζων ἐν γεννητοῖς γυναικῶν ἰωάννου οὐδείς ἐστιν: ὁ δὲ μικρότερος ἐν τῇ βασιλείᾳ τοῦ θεοῦ μείζων αὐτοῦ ἐστιν.

— For I say unto you, Among those that are born of women there is not a greater prophet than John the Baptist: but he that is least in the kingdom of God is greater than he.

Luke 7:32

^CA  galeikai sind barnam þaim in garunsai sitandam jah wopjandam seina misso jah qiþandam: swiglodedum izwis jah ni plinsideduþ, gaunodedum izwis jan~ni gaigrotuþ.

— ὅμοιοί εἰσιν παιδίοις τοῖς ἐν ἀγορᾷ καθημένοις καὶ προσφωνοῦσιν ἀλλήλοις, ἃ λέγει, ηὐλήσαμεν ὑμῖν καὶ οὐκ ὠρχήσασθε: ἐθρηνήσαμεν καὶ οὐκ ἐκλαύσατε.

— They are like unto children sitting in the marketplace, and calling one to another, and saying, We have piped unto you, and ye have not danced; we have mourned to you, and ye have not wept.

Luke 7:35

^CA  jah gasunjoda warþ handugei fram barnam seinaim allaim.

— καὶ ἐδικαιώθη ἡ σοφία ἀπὸ πάντων τῶν τέκνων αὐτῆς.

— But wisdom is justified of all her children.

Luke 7:36

^CA   baþ þan ina sums Fareisaie ei matidedi miþ imma; jah atgaggands in gard þis Fareisaiaus anakumbida.

— ἠρώτα δέ τις αὐτὸν τῶν φαρισαίων ἵνα φάγῃ μετ' αὐτοῦ: καὶ εἰσελθὼν εἰς τὸν οἶκον τοῦ φαρισαίου κατεκλίθη.

— And one of the Pharisees desired him that he would eat with him. And he went into the Pharisee's house, and sat down to meat.

Luke 7:37

^CA  þaruh sai, qino in þizai baurg, sei was frawaurhta, jah ufkunnandei þatei anakumbida in razna þis Fareisaiaus, briggandei alabalstraun balsanis

— καὶ ἰδοὺ γυνὴ ἥτις ἦν ἐν τῇ πόλει ἁμαρτωλός, καὶ ἐπιγνοῦσα ὅτι κατάκειται ἐν τῇ οἰκίᾳ τοῦ φαρισαίου, κομίσασα ἀλάβαστρον μύρου

— And, behold, a woman in the city, which was a sinner, when she knew that Jesus sat at meat in the Pharisee's house, brought an alabaster box of ointment,

Luke 7:38

^CA  jah standandei faura fotum is aftaro greitandei, dugann natjan fotuns is tagram jah skufta haubidis seinis biswarb jah kukida fotum is jah gasalboda þamma balsana.

— καὶ στᾶσα ὀπίσω παρὰ τοὺς πόδας αὐτοῦ κλαίουσα, τοῖς δάκρυσιν ἤρξατο βρέχειν τοὺς πόδας αὐτοῦ καὶ ταῖς θριξὶν τῆς κεφαλῆς αὐτῆς ἐξέμασσεν, καὶ κατεφίλει τοὺς πόδας αὐτοῦ καὶ ἤλειφεν τῷ μύρῳ.

— And stood at his feet behind him weeping, and began to wash his feet with tears, and did wipe them with the hairs of her head, and kissed his feet, and anointed them with the ointment.

Luke 7:42

^CA  ni habandam þan <im> hvaþro usgebeina, baim fragaf. hvaþar nu þize, qiþ, mais ina frijod?

— μὴ ἐχόντων αὐτῶν ἀποδοῦναι ἀμφοτέροις ἐχαρίσατο. τίς οὖν αὐτῶν πλεῖον ἀγαπήσει αὐτόν;

— And when they had nothing to pay, he frankly forgave them both. Tell me therefore, which of them will love him most?

Luke 7:44

^CA  jah gawandjands sik du þizai qinon qaþ du Seimona: gasaihvis þo qinon? atgaggandin in gard þeinana wato mis ana fotuns meinans ni gaft; iþ si tagram seinaim ganatida meinans fotuns jah skufta seinamma biswarb.

— καὶ στραφεὶς πρὸς τὴν γυναῖκα τῷ σίμωνι ἔφη, βλέπεις ταύτην τὴν γυναῖκα; εἰσῆλθόν σου εἰς τὴν οἰκίαν, ὕδωρ μοι ἐπὶ πόδας οὐκ ἔδωκας: αὕτη δὲ τοῖς δάκρυσιν ἔβρεξέν μου τοὺς πόδας καὶ ταῖς θριξὶν αὐτῆς ἐξέμαξεν.

— And he turned to the woman, and said unto Simon, Seest thou this woman? I entered into thine house, thou gavest me no water for my feet: but she hath washed my feet with tears, and wiped them with the hairs of her head.

Luke 7:45

^CA  ni kukides mis; iþ si, fram þammei innatiddja, ni swaif bikukjan fotuns meinans.

— φίλημά μοι οὐκ ἔδωκας: αὕτη δὲ ἀφ' ἧς εἰσῆλθον οὐ διέλιπεν καταφιλοῦσά μου τοὺς πόδας.

— Thou gavest me no kiss: but this woman since the time I came in hath not ceased to kiss my feet.

Luke 7:46

^CA  alewa haubid meinata ni salbodes; iþ si balsana gasalboda fotuns meinans.

— ἐλαίῳ τὴν κεφαλήν μου οὐκ ἤλειψας: αὕτη δὲ μύρῳ ἤλειψεν τοὺς πόδας μου.

— My head with oil thou didst not anoint: but this woman hath anointed my feet with ointment.

Luke 8:1

^CA  Jah warþ biþe [afar þata], ei jah is wratoda and baurgs jah haimos merjands jah wailaspillonds þiudangardja gudis, jah þai twalib miþ imma,

— καὶ ἐγένετο ἐν τῷ καθεξῆς καὶ αὐτὸς διώδευεν κατὰ πόλιν καὶ κώμην κηρύσσων καὶ εὐαγγελιζόμενος τὴν βασιλείαν τοῦ θεοῦ, καὶ οἱ δώδεκα σὺν αὐτῷ,

— And it came to pass afterward, that he went throughout every city and village, preaching and shewing the glad tidings of the kingdom of God: and the twelve were with him,

Luke 8:4

^CA  gaqumanaim þan hiumam managaim jah þaim þaiei us baurgim gaïddjedun du imma, qaþ þairh gajukon:

— συνιόντος δὲ ὄχλου πολλοῦ καὶ τῶν κατὰ πόλιν ἐπιπορευομένων πρὸς αὐτὸν εἶπεν διὰ παραβολῆς,

— And when much people were gathered together, and were come to him out of every city, he spake by a parable:

Luke 8:15

^CA  iþ þata ana þizai godon airþai þai sind þai ize in hairtin godamma jah seljamma gahausjandans þata waurd gahaband jah akran bairand in þulainai.

— τὸ δὲ ἐν τῇ καλῇ γῇ, οὗτοί εἰσιν οἵτινες ἐν καρδίᾳ καλῇ καὶ ἀγαθῇ ἀκούσαντες τὸν λόγον κατέχουσιν καὶ καρποφοροῦσιν ἐν ὑπομονῇ.

— But that on the good ground are they, which in an honest and good heart, having heard the word, keep it, and bring forth fruit with patience.

Luke 8:19

^CA  atiddjedun þan du imma aiþei jah broþrjus is jah ni mahtedun andqiþan imma faura managein.

— παρεγένετο δὲ πρὸς αὐτὸν ἡ μήτηρ καὶ οἱ ἀδελφοὶ αὐτοῦ, καὶ οὐκ ἠδύναντο συντυχεῖν αὐτῷ διὰ τὸν ὄχλον.

— Then came to him his mother and his brethren, and could not come at him for the press.

Luke 8:20

^CA  jah gataihan warþ imma þatei aiþei þeina jah broþrjus þeinai standand uta gasaihvan þuk gairnjandona.

— ἀπηγγέλη δὲ αὐτῷ, ἡ μήτηρ σου καὶ οἱ ἀδελφοί σου ἑστήκασιν ἔξω ἰδεῖν θέλοντές σε.

— And it was told him by certain which said, Thy mother and thy brethren stand without, desiring to see thee.

Luke 8:21

^CA  iþ is andhafjands qaþ du im: aiþei meina jah broþrjus meinai þai sind, þai waurd gudis gahausjandans jah taujandans.

— ὁ δὲ ἀποκριθεὶς εἶπεν πρὸς αὐτούς, μήτηρ μου καὶ ἀδελφοί μου οὗτοί εἰσιν οἱ τὸν λόγον τοῦ θεοῦ ἀκούοντες καὶ ποιοῦντες.

— And he answered and said unto them, My mother and my brethren are these which hear the word of God, and do it.

Luke 8:23

^CA  þaruh þan swe faridedun, anasaislep; jah atiddja skura windis in þana marisaiw, jah gafullnodedun jah birekjai waurþun.

— πλεόντων δὲ αὐτῶν ἀφύπνωσεν. καὶ κατέβη λαῖλαψ ἀνέμου εἰς τὴν λίμνην, καὶ συνεπληροῦντο καὶ ἐκινδύνευον.

— But as they sailed he fell asleep: and there came down a storm of wind on the lake; and they were filled with water, and were in jeopardy.

Luke 8:27

^CA  usgaggandin þan imma ana airþa, gamotida imma wair sums us baurg saei habaida unhulþons mela lagga jah wastjom ni gawasiþs was jah in garda ni gawas, ak in hlaiwasnom.

— ἐξελθόντι δὲ αὐτῷ ἐπὶ τὴν γῆν ὑπήντησεν ἀνήρ τις ἐκ τῆς πόλεως ἔχων δαιμόνια: καὶ χρόνῳ ἱκανῷ οὐκ ἐνεδύσατο ἱμάτιον, καὶ ἐν οἰκίᾳ οὐκ ἔμενεν ἀλλ' ἐν τοῖς μνήμασιν.

— And when he went forth to land, there met him out of the city a certain man, which had devils long time, and ware no clothes, neither abode in any house, but in the tombs.

Luke 8:28

^CA  gasaihvands þan Iesu jah ufhropjands draus du imma jah stibnai mikilai qaþ: hva mis jah þus, Iesu, sunau gudis hauhistins? bidja þuk, ni balwjais mis.

— ἰδὼν δὲ τὸν ἰησοῦν ἀνακράξας προσέπεσεν αὐτῷ καὶ φωνῇ μεγάλῃ εἶπεν, τί ἐμοὶ καὶ σοί, ἰησοῦ υἱὲ τοῦ θεοῦ τοῦ ὑψίστου; δέομαί σου, μή με βασανίσῃς.

— When he saw Jesus, he cried out, and fell down before him, and with a loud voice said, What have I to do with thee, Jesus, thou Son of God most high? I beseech thee, torment me not.

Luke 8:29

^CA  unte anabaud ahmin þamma unhrainjin usgaggan af þamma mann; manag auk mel frawalw ina, jah bundans was eisarnabandjom jah fotubandjom fastaiþs was, jah dishniupands þos bandjos draibiþs was fram þamma unhulþin ana auþidos.

— παρήγγειλεν γὰρ τῷ πνεύματι τῷ ἀκαθάρτῳ ἐξελθεῖν ἀπὸ τοῦ ἀνθρώπου. πολλοῖς γὰρ χρόνοις συνηρπάκει αὐτόν, καὶ ἐδεσμεύετο ἁλύσεσιν καὶ πέδαις φυλασσόμενος, καὶ διαρρήσσων τὰ δεσμὰ ἠλαύνετο ὑπὸ τοῦ δαιμονίου εἰς τὰς ἐρήμους.

— (For he had commanded the unclean spirit to come out of the man. For oftentimes it had caught him: and he was kept bound with chains and in fetters; and he brake the bands, and was driven of the devil into the wilderness.)

Luke 8:31

^CA  jah bad ina ei ni anabudi im in afgrundiþa galeiþan.

— καὶ παρεκάλουν αὐτὸν ἵνα μὴ ἐπιτάξῃ αὐτοῖς εἰς τὴν ἄβυσσον ἀπελθεῖν.

— And they besought him that he would not command them to go out into the deep.

Luke 8:32

^CA  wasuþ~þan jainar hairda sweine managaize haldanaize in þamma fairgunja; jah bedun ina ei uslaubidedi im in þo galeiþan. jah uslaubida im.

— ἦν δὲ ἐκεῖ ἀγέλη χοίρων ἱκανῶν βοσκομένη ἐν τῷ ὄρει: καὶ παρεκάλεσαν αὐτὸν ἵνα ἐπιτρέψῃ αὐτοῖς εἰς ἐκείνους εἰσελθεῖν: καὶ ἐπέτρεψεν αὐτοῖς.

— And there was there an herd of many swine feeding on the mountain: and they besought him that he would suffer them to enter into them. And he suffered them.

Luke 8:34

^CA  gasaihvandans þan þai haldandans þata waurþano gaþlauhun jah gataihun in baurg jah in weihsa.

— ἰδόντες δὲ οἱ βόσκοντες τὸ γεγονὸς ἔφυγον καὶ ἀπήγγειλαν εἰς τὴν πόλιν καὶ εἰς τοὺς ἀγρούς.

— When they that fed them saw what was done, they fled, and went and told it in the city and in the country.

Luke 8:35

^CA  usiddjedun þan saihvan þata waurþano jah qemun at Iesua jah bigetun sitandan þana mannan af þammei unhulþons usiddjedun, gawasidana jah fraþjandan faura fotum Iesuis, jah ohtedun.

— ἐξῆλθον δὲ ἰδεῖν τὸ γεγονὸς καὶ ἦλθον πρὸς τὸν ἰησοῦν, καὶ εὗρον καθήμενον τὸν ἄνθρωπον ἀφ' οὗ τὰ δαιμόνια ἐξῆλθεν ἱματισμένον καὶ σωφρονοῦντα παρὰ τοὺς πόδας τοῦ ἰησοῦ, καὶ ἐφοβήθησαν.

— Then they went out to see what was done; and came to Jesus, and found the man, out of whom the devils were departed, sitting at the feet of Jesus, clothed, and in his right mind: and they were afraid.

Luke 8:37

^CA  jah bedun ina allai gaujans þize Gaddarene galeiþan fairra sis, unte agisa mikilamma dishabaidai wesun. iþ is galeiþands in skip gawandida sik.

— καὶ ἠρώτησεν αὐτὸν ἅπαν τὸ πλῆθος τῆς περιχώρου τῶν γερασηνῶν ἀπελθεῖν ἀπ' αὐτῶν, ὅτι φόβῳ μεγάλῳ συνείχοντο: αὐτὸς δὲ ἐμβὰς εἰς πλοῖον ὑπέστρεψεν.

— Then the whole multitude of the country of the Gadarenes round about besought him to depart from them; for they were taken with great fear: and he went up into the ship, and returned back again.

Luke 8:38

^CA   baþ þan ina sa wair af þammei þos unhulþons usiddjedun, ei wesi miþ imma; fralailot þan ina Iesus qiþands:

— ἐδεῖτο δὲ αὐτοῦ ὁ ἀνὴρ ἀφ' οὗ ἐξεληλύθει τὰ δαιμόνια εἶναι σὺν αὐτῷ: ἀπέλυσεν δὲ αὐτὸν λέγων,

— Now the man out of whom the devils were departed besought him that he might be with him: but Jesus sent him away, saying,

Luke 8:39

^CA  gawandei þuk du garda þeinamma jah usspillo hvan filu gatawida þus guþ. jah galaiþ and baurg alla merjands hvan filu gatawida imma Iesus.

— ὑπόστρεφε εἰς τὸν οἶκόν σου, καὶ διηγοῦ ὅσα σοι ἐποίησεν ὁ θεός. καὶ ἀπῆλθεν καθ' ὅλην τὴν πόλιν κηρύσσων ὅσα ἐποίησεν αὐτῷ ὁ ἰησοῦς.

— Return to thine own house, and shew how great things God hath done unto thee. And he went his way, and published throughout the whole city how great things Jesus had done unto him.

Luke 8:40

^CA  warþ þan, miþþanei gawandida sik Iesus, andnam ina managei; wesun auk allai beidandans is.

— ἐν δὲ τῷ ὑποστρέφειν τὸν ἰησοῦν ἀπεδέξατο αὐτὸν ὁ ὄχλος, ἦσαν γὰρ πάντες προσδοκῶντες αὐτόν.

— And it came to pass, that, when Jesus was returned, the people gladly received him: for they were all waiting for him.

Luke 8:41

^CA  jah sai, qam wair þizei namo Iaeirus, sah fauramaþleis swnagogais was, jah driusands faura fotum Iesuis bad ina gaggan in gard seinana;

— καὶ ἰδοὺ ἦλθεν ἀνὴρ ᾧ ὄνομα ἰάϊρος, καὶ οὗτος ἄρχων τῆς συναγωγῆς ὑπῆρχεν, καὶ πεσὼν παρὰ τοὺς πόδας [τοῦ] ἰησοῦ παρεκάλει αὐτὸν εἰσελθεῖν εἰς τὸν οἶκον αὐτοῦ,

— And, behold, there came a man named Jairus, and he was a ruler of the synagogue: and he fell down at Jesus' feet, and besought him that he would come into his house:

Luke 8:43

^CA  jah qino wisandei in runa bloþis jera twalif, soei in lekjans fraqam allamma aigina seinamma, jah ni mahta was fram ainomehun galeikinon,

— καὶ γυνὴ οὖσα ἐν ῥύσει αἵματος ἀπὸ ἐτῶν δώδεκα, ἥτις [ἰατροῖς προσαναλώσασα ὅλον τὸν βίον] οὐκ ἴσχυσεν ἀπ' οὐδενὸς θεραπευθῆναι,

— And a woman having an issue of blood twelve years, which had spent all her living upon physicians, neither could be healed of any,

Luke 8:44

^CA  atgaggandei du aftaro attaitok skauta wastjos is, jah suns gastoþ sa runs bloþis izos.

— προσελθοῦσα ὄπισθεν ἥψατο τοῦ κρασπέδου τοῦ ἱματίου αὐτοῦ, καὶ παραχρῆμα ἔστη ἡ ῥύσις τοῦ αἵματος αὐτῆς.

— Came behind him, and touched the border of his garment: and immediately her issue of blood stanched.

Luke 8:45

^CA  jah qaþ Iesus: hvas sa tekands mis? laugnjandam þan allaim qaþ Paitrus jah þai miþ imma: talzjand, manageins bihvairband þuk jah þreihand, jah qiþis: hvas sa tekands mis?

— καὶ εἶπεν ὁ ἰησοῦς, τίς ὁ ἁψάμενός μου; ἀρνουμένων δὲ πάντων εἶπεν ὁ πέτρος, ἐπιστάτα, οἱ ὄχλοι συνέχουσίν σε καὶ ἀποθλίβουσιν.

— And Jesus said, Who touched me? When all denied, Peter and they that were with him said, Master, the multitude throng thee and press thee, and sayest thou, Who touched me?

Luke 8:53

^CA  jah bihlohun ina gasaihvandans þatei gaswalt.

— καὶ κατεγέλων αὐτοῦ, εἰδότες ὅτι ἀπέθανεν.

— And they laughed him to scorn, knowing that she was dead.

Luke 9:5

^CA  jah swa managai swe ni andnimaina izwis, usgaggandans us þizai baurg jainai jah mulda af fotum izwaraim afhrisjaiþ du weitwodiþai ana ins.

— καὶ ὅσοι ἂν μὴ δέχωνται ὑμᾶς, ἐξερχόμενοι ἀπὸ τῆς πόλεως ἐκείνης τὸν κονιορτὸν ἀπὸ τῶν ποδῶν ὑμῶν ἀποτινάσσετε εἰς μαρτύριον ἐπ' αὐτούς.

— And whosoever will not receive you, when ye go out of that city, shake off the very dust from your feet for a testimony against them.

Luke 9:9

^CA  jah qaþ Herodes: Iohannau ik haubiþ afmaimait, iþ hvas ist sa, bi þanei ik hausja swaleik? jah sokida ina gasaihvan.

— εἶπεν δὲ ἡρῴδης, ἰωάννην ἐγὼ ἀπεκεφάλισα: τίς δέ ἐστιν οὗτος περὶ οὗ ἀκούω τοιαῦτα; καὶ ἐζήτει ἰδεῖν αὐτόν.

— And Herod said, John have I beheaded: but who is this, of whom I hear such things? And he desired to see him.

Luke 9:10

^CA  jah gawandjandans sik apaustauleis usspillodedun imma, swa filu swe gatawidedun. jah andnimands ins afiddja sundro ana staþ auþjana baurgs namnidaizos Baidsaiïdan.

— καὶ ὑποστρέψαντες οἱ ἀπόστολοι διηγήσαντο αὐτῷ ὅσα ἐποίησαν. καὶ παραλαβὼν αὐτοὺς ὑπεχώρησεν κατ' ἰδίαν εἰς πόλιν καλουμένην βηθσαϊδά.

— And the apostles, when they were returned, told him all that they had done. And he took them, and went aside privately into a desert place belonging to the city called Bethsaida.

Luke 9:11

^CA  iþ þos manageins finþandeins laistidedun afar imma, jah andnimands ins rodida du im þo bi þiudangardja gudis jah þans þarbans leikinassaus gahailida.

— οἱ δὲ ὄχλοι γνόντες ἠκολούθησαν αὐτῷ. καὶ ἀποδεξάμενος αὐτοὺς ἐλάλει αὐτοῖς περὶ τῆς βασιλείας τοῦ θεοῦ, καὶ τοὺς χρείαν ἔχοντας θεραπείας ἰᾶτο.

— And the people, when they knew it, followed him: and he received them, and spake unto them of the kingdom of God, and healed them that had need of healing.

Luke 9:12

^CA  þanuh dags juþan dugann hneiwan. atgaggandans þan du imma þai twalif qeþun du imma: fralet þo managein, ei galeiþandans in þos bisunjane haimos jah weihsa saljaina jah bugjaina sis matins, unte her in auþjamma stada sium.

— ἡ δὲ ἡμέρα ἤρξατο κλίνειν: προσελθόντες δὲ οἱ δώδεκα εἶπαν αὐτῷ, ἀπόλυσον τὸν ὄχλον, ἵνα πορευθέντες εἰς τὰς κύκλῳ κώμας καὶ ἀγροὺς καταλύσωσιν καὶ εὕρωσιν ἐπισιτισμόν, ὅτι ὧδε ἐν ἐρήμῳ τόπῳ ἐσμέν.

— And when the day began to wear away, then came the twelve, and said unto him, Send the multitude away, that they may go into the towns and country round about, and lodge, and get victuals: for we are here in a desert place.

Luke 9:13

^CA  þanuh qaþ du im: gibiþ im jus matjan. iþ eis qeþun du imma: nist hindar uns maizo fimf hlaibam, jah fiskos twai, niba þau þatei weis gaggandans bugjaima allai þizai manaseidai matins.

— εἶπεν δὲ πρὸς αὐτούς, δότε αὐτοῖς ὑμεῖς φαγεῖν. οἱ δὲ εἶπαν, οὐκ εἰσὶν ἡμῖν πλεῖον ἢ ἄρτοι πέντε καὶ ἰχθύες δύο, εἰ μήτι πορευθέντες ἡμεῖς ἀγοράσωμεν εἰς πάντα τὸν λαὸν τοῦτον βρώματα.

— But he said unto them, Give ye them to eat. And they said, We have no more but five loaves and two fishes; except we should go and buy meat for all this people.

Luke 9:18

^CA  jah warþ, miþþanei was is bidjands sundro, gamotidedun imma siponjos is, jah frah ins qiþands: hvana mik qiþand wisan þos manageins?

— καὶ ἐγένετο ἐν τῷ εἶναι αὐτὸν προσευχόμενον κατὰ μόνας συνῆσαν αὐτῷ οἱ μαθηταί, καὶ ἐπηρώτησεν αὐτοὺς λέγων, τίνα με λέγουσιν οἱ ὄχλοι εἶναι;

— And it came to pass, as he was alone praying, his disciples were with him: and he asked them, saying, Whom say the people that I am?

Luke 9:22

^CA  qiþands þatei skal sunus mans manag winnan jah uskusans fram sinistam wairþan jah gudjam jah bokarjam jah usqiman jah þridjin daga urreisan.

— εἰπὼν ὅτι δεῖ τὸν υἱὸν τοῦ ἀνθρώπου πολλὰ παθεῖν καὶ ἀποδοκιμασθῆναι ἀπὸ τῶν πρεσβυτέρων καὶ ἀρχιερέων καὶ γραμματέων καὶ ἀποκτανθῆναι καὶ τῇ τρίτῃ ἡμέρᾳ ἐγερθῆναι.

— Saying, The Son of man must suffer many things, and be rejected of the elders and chief priests and scribes, and be slain, and be raised the third day.

Luke 9:26

^CA  saei allis skamaiþ sik meina aiþþau meinaize waurde, þizuh sunus mans skamaid sik, biþe qimiþ in wulþu seinamma jah attins jah þize weihane aggele.

— ὃς γὰρ ἂν ἐπαισχυνθῇ με καὶ τοὺς ἐμοὺς λόγους, τοῦτον ὁ υἱὸς τοῦ ἀνθρώπου ἐπαισχυνθήσεται, ὅταν ἔλθῃ ἐν τῇ δόξῃ αὐτοῦ καὶ τοῦ πατρὸς καὶ τῶν ἁγίων ἀγγέλων.

— For whosoever shall be ashamed of me and of my words, of him shall the Son of man be ashamed, when he shall come in his own glory, and in his Father's, and of the holy angels.

Luke 9:28

^CA  waurþun þan afar þo waurda swe dagos ahtau, ganimands Paitru jah Iakobu jah Iohannen usiddja in fairguni bidjan.

— ἐγένετο δὲ μετὰ τοὺς λόγους τούτους ὡσεὶ ἡμέραι ὀκτὼ [καὶ] παραλαβὼν πέτρον καὶ ἰωάννην καὶ ἰάκωβον ἀνέβη εἰς τὸ ὄρος προσεύξασθαι.

— And it came to pass about an eight days after these sayings, he took Peter and John and James, and went up into a mountain to pray.

Luke 9:29

^CA  jah warþ, miþþanei baþ is, siuns andwairþjis is anþara jah gawaseins is hveita skeinandei.

— καὶ ἐγένετο ἐν τῷ προσεύχεσθαι αὐτὸν τὸ εἶδος τοῦ προσώπου αὐτοῦ ἕτερον καὶ ὁ ἱματισμὸς αὐτοῦ λευκὸς ἐξαστράπτων.

— And as he prayed, the fashion of his countenance was altered, and his raiment was white and glistering.

Luke 9:36

^CA  jah miþþanei warþ so stibna, bigitans warþ Iesus ains. jah eis þahaidedun jah mann ni gataihun in jainaim dagam ni waiht þizei gasehvun.

— καὶ ἐν τῷ γενέσθαι τὴν φωνὴν εὑρέθη ἰησοῦς μόνος. καὶ αὐτοὶ ἐσίγησαν καὶ οὐδενὶ ἀπήγγειλαν ἐν ἐκείναις ταῖς ἡμέραις οὐδὲν ὧν ἑώρακαν.

— And when the voice was past, Jesus was found alone. And they kept it close, and told no man in those days any of those things which they had seen.

Luke 9:38

^CA  jah sai, manna us þizai managein ufwopida qiþands: laisari, bidja þuk insaihvan du sunu meinamma, unte ainaha mis ist.

— καὶ ἰδοὺ ἀνὴρ ἀπὸ τοῦ ὄχλου ἐβόησεν λέγων, διδάσκαλε, δέομαί σου ἐπιβλέψαι ἐπὶ τὸν υἱόν μου, ὅτι μονογενής μοί ἐστιν,

— And, behold, a man of the company cried out, saying, Master, I beseech thee, look upon my son: for he is mine only child.

Luke 9:40

^CA  jah baþ siponjans þeinans ei usdribeina imma, jah ni mahtedun.

— καὶ ἐδεήθην τῶν μαθητῶν σου ἵνα ἐκβάλωσιν αὐτό, καὶ οὐκ ἠδυνήθησαν.

— And I besought thy disciples to cast him out; and they could not.

Luke 9:43

^CA  usfilmans þan waurþun allai ana þizai mikilein gudis. at allaim þan sildaleikjandam bi alla þoei gatawida Iesus [qaþ Paitrus: frauja, duhve weis ni mahtedum usdreiban þamma? iþ Iesus qaþ: þata kuni ni usgaggiþ, nibai in bidom jah in fastubnja.] qaþ þan du siponjam seinaim:

— ἐξεπλήσσοντο δὲ πάντες ἐπὶ τῇ μεγαλειότητι τοῦ θεοῦ. πάντων δὲ θαυμαζόντων ἐπὶ πᾶσιν οἷς ἐποίει εἶπεν πρὸς τοὺς μαθητὰς αὐτοῦ,

— And they were all amazed at the mighty power of God. But while they wondered every one at all things which Jesus did, he said unto his disciples,

Luke 9:45

^CA  iþ eis ni froþun þamma waurda, jah was gahuliþ faura im, ei ni froþeina imma; jah ohtedun fraihnan ina bi þata waurd.

— οἱ δὲ ἠγνόουν τὸ ῥῆμα τοῦτο, καὶ ἦν παρακεκαλυμμένον ἀπ' αὐτῶν ἵνα μὴ αἴσθωνται αὐτό, καὶ ἐφοβοῦντο ἐρωτῆσαι αὐτὸν περὶ τοῦ ῥήματος τούτου.

— But they understood not this saying, and it was hid from them, that they perceived it not: and they feared to ask him of that saying.

Luke 9:47

^CA  iþ Iesus gasaihvands þo miton hairtins ize, fairgreipands barn gasatida faura sis

— ὁ δὲ ἰησοῦς εἰδὼς τὸν διαλογισμὸν τῆς καρδίας αὐτῶν ἐπιλαβόμενος παιδίον ἔστησεν αὐτὸ παρ' ἑαυτῷ,

— And Jesus, perceiving the thought of their heart, took a child, and set him by him,

Luke 9:48

^CA  jah qaþ du im: sahvazuh saei andnimiþ þata barn ana namin meinamma, mik andnimiþ; jah sahvazuh saei mik andnimiþ, andnimiþ þana sandjandan mik; unte sa minnista wisands in allaim izwis, sa wairþiþ mikils.

— καὶ εἶπεν αὐτοῖς, ὃς ἐὰν δέξηται τοῦτο τὸ παιδίον ἐπὶ τῷ ὀνόματί μου ἐμὲ δέχεται, καὶ ὃς ἂν ἐμὲ δέξηται δέχεται τὸν ἀποστείλαντά με: ὁ γὰρ μικρότερος ἐν πᾶσιν ὑμῖν ὑπάρχων οὗτός ἐστιν μέγας.

— And said unto them, Whosoever shall receive this child in my name receiveth me: and whosoever shall receive me receiveth him that sent me: for he that is least among you all, the same shall be great.

Luke 10:1

^CA  Afaruþ~þan þata ustaiknida frauja jah anþarans sibuntehund jah insandida ins twans hvanzuh faura andwairþja seinamma in all baurge jah stade, þadei munaida is gaggan.

— μετὰ δὲ ταῦτα ἀνέδειξεν ὁ κύριος ἑτέρους ἑβδομήκοντα [δύο], καὶ ἀπέστειλεν αὐτοὺς ἀνὰ δύο [δύο] πρὸ προσώπου αὐτοῦ εἰς πᾶσαν πόλιν καὶ τόπον οὗ ἤμελλεν αὐτὸς ἔρχεσθαι.

— After these things the LORD appointed other seventy also, and sent them two and two before his face into every city and place, whither he himself would come.

Luke 10:2

^CA  qaþuh þan du im: asans managa, iþ waurstwjans fawai; bidjiþ nu fraujan asanais ei ussatjai waurstwjans in þo asan seina.

— ἔλεγεν δὲ πρὸς αὐτούς, ὁ μὲν θερισμὸς πολύς, οἱ δὲ ἐργάται ὀλίγοι: δεήθητε οὖν τοῦ κυρίου τοῦ θερισμοῦ ὅπως ἐργάτας ἐκβάλῃ εἰς τὸν θερισμὸν αὐτοῦ.

— Therefore said he unto them, The harvest truly is great, but the labourers are few: pray ye therefore the Lord of the harvest, that he would send forth labourers into his harvest.

Luke 10:4

^CA  ni bairaiþ pugg nih matibalg nih gaskohi; ni mannanhun bi wig goljaiþ.

— μὴ βαστάζετε βαλλάντιον, μὴ πήραν, μὴ ὑποδήματα, καὶ μηδένα κατὰ τὴν ὁδὸν ἀσπάσησθε.

— Carry neither purse, nor scrip, nor shoes: and salute no man by the way.

Luke 10:8

^CA  jah in þoei baurge gaggaiþ jah andnimaina izwis, matjaiþ þata faurlagido izwis.

— καὶ εἰς ἣν ἂν πόλιν εἰσέρχησθε καὶ δέχωνται ὑμᾶς, ἐσθίετε τὰ παρατιθέμενα ὑμῖν,

— And into whatsoever city ye enter, and they receive you, eat such things as are set before you:

Luke 10:10

^CA  iþ in þoei baurge inngaggaiþ jah ni andnimaina izwis, usgaggandans ana fauradaurja izos qiþaiþ:

— εἰς ἣν δ' ἂν πόλιν εἰσέλθητε καὶ μὴ δέχωνται ὑμᾶς, ἐξελθόντες εἰς τὰς πλατείας αὐτῆς εἴπατε,

— But into whatsoever city ye enter, and they receive you not, go your ways out into the streets of the same, and say,

Luke 10:11

^CA  jah stubju þana gahaftnandan unsis us þizai baurg izwarai ana fotuns unsarans afhrisjam izwis; sweþauh þata witeiþ þatei atnehvida sik ana izwis þiudangardi gudis.

— καὶ τὸν κονιορτὸν τὸν κολληθέντα ἡμῖν ἐκ τῆς πόλεως ὑμῶν εἰς τοὺς πόδας ἀπομασσόμεθα ὑμῖν: πλὴν τοῦτο γινώσκετε ὅτι ἤγγικεν ἡ βασιλεία τοῦ θεοῦ.

— Even the very dust of your city, which cleaveth on us, we do wipe off against you: notwithstanding be ye sure of this, that the kingdom of God is come nigh unto you.

Luke 10:12

^CA  qiþa izwis þatei Saudaumjam in jainamma daga sutizo wairþiþ þau þizai baurg jainai.

— λέγω ὑμῖν ὅτι σοδόμοις ἐν τῇ ἡμέρᾳ ἐκείνῃ ἀνεκτότερον ἔσται ἢ τῇ πόλει ἐκείνῃ.

— But I say unto you, that it shall be more tolerable in that day for Sodom, than for that city.

Luke 10:30

^CA  andhafjands þan Iesus qaþ: manna <sums> galaiþ af Iairusalem in Iaireikon jah in waidedjans frarann, þaiei jah biraubodedun ina jah banjos analagjandans . . . .

— ὑπολαβὼν ὁ ἰησοῦς εἶπεν, ἄνθρωπός τις κατέβαινεν ἀπὸ ἰερουσαλὴμ εἰς ἰεριχὼ καὶ λῃσταῖς περιέπεσεν, οἳ καὶ ἐκδύσαντες αὐτὸν καὶ πληγὰς ἐπιθέντες ἀπῆλθον ἀφέντες ἡμιθανῆ.

— And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead.

Luke 14:10

^CA  ak þan haitaizau, atgaggands anakumbei ana þamma aftumistin stada, ei biþe qimai saei haihait þuk, qiþai du þus: frijond, usgagg hauhis. þanuh ist þus hauhiþa faura þaim miþanakumbjandam þus.

— ἀλλ' ὅταν κληθῇς πορευθεὶς ἀνάπεσε εἰς τὸν ἔσχατον τόπον, ἵνα ὅταν ἔλθῃ ὁ κεκληκώς σε ἐρεῖ σοι, φίλε, προσανάβηθι ἀνώτερον: τότε ἔσται σοι δόξα ἐνώπιον πάντων τῶν συνανακειμένων σοι.

— But when thou art bidden, go and sit down in the lowest room; that when he that bade thee cometh, he may say unto thee, Friend, go up higher: then shalt thou have worship in the presence of them that sit at meat with thee.

Luke 14:12

^CA  qaþuþ~þan jah þamma haitandin sik: þan waurkjais undaurnimat aiþþau nahtamat, ni haitais frijonds þeinans nih broþruns þeinans nih niþjans þeinans nih garaznans gabeigans, ibai aufto jah eis aftra haitaina þuk jah wairþiþ þus usguldan;

— ἔλεγεν δὲ καὶ τῷ κεκληκότι αὐτόν, ὅταν ποιῇς ἄριστον ἢ δεῖπνον, μὴ φώνει τοὺς φίλους σου μηδὲ τοὺς ἀδελφούς σου μηδὲ τοὺς συγγενεῖς σου μηδὲ γείτονας πλουσίους, μήποτε καὶ αὐτοὶ ἀντικαλέσωσίν σε καὶ γένηται ἀνταπόδομά σοι.

— Then said he also to him that bade him, When thou makest a dinner or a supper, call not thy friends, nor thy brethren, neither thy kinsmen, nor thy rich neighbours; lest they also bid thee again, and a recompence be made thee.

Luke 14:13

^CA  ak þan waurkjais dauht, hait unledans, gamaidans, haltans, blindans.

— ἀλλ' ὅταν δοχὴν ποιῇς, κάλει πτωχούς, ἀναπείρους, χωλούς, τυφλούς:

— But when thou makest a feast, call the poor, the maimed, the lame, the blind:

Luke 14:18

^CA  jah dugunnun suns faurqiþan allai. sa frumista qaþ: land bauhta jah þarf galeiþan jah saihvan þata; bidja þuk, habai mik faurqiþanana.

— καὶ ἤρξαντο ἀπὸ μιᾶς πάντες παραιτεῖσθαι. ὁ πρῶτος εἶπεν αὐτῷ, ἀγρὸν ἠγόρασα καὶ ἔχω ἀνάγκην ἐξελθὼν ἰδεῖν αὐτόν: ἐρωτῶ σε, ἔχε με παρῃτημένον.

— And they all with one consent began to make excuse. The first said unto him, I have bought a piece of ground, and I must needs go and see it: I pray thee have me excused.

Luke 14:19

^CA  jah anþar qaþ: juka auhsne usbauhta fimf jah gagga kausjan þans; bidja þuk, habai mik faurqiþanana.

— καὶ ἕτερος εἶπεν, ζεύγη βοῶν ἠγόρασα πέντε καὶ πορεύομαι δοκιμάσαι αὐτά: ἐρωτῶ σε, ἔχε με παρῃτημένον.

— And another said, I have bought five yoke of oxen, and I go to prove them: I pray thee have me excused.

Luke 14:21

^CA  jah qimands sa skalks gataih fraujin seinamma þata. þanuh þwairhs sa gardawaldands qaþ du skalka seinamma: usgagg sprauto in gatwons jah staigos baurgs jah unledans jah gamaidans jah blindans jah haltans attiuh hidre.

— καὶ παραγενόμενος ὁ δοῦλος ἀπήγγειλεν τῷ κυρίῳ αὐτοῦ ταῦτα. τότε ὀργισθεὶς ὁ οἰκοδεσπότης εἶπεν τῷ δούλῳ αὐτοῦ, ἔξελθε ταχέως εἰς τὰς πλατείας καὶ ῥύμας τῆς πόλεως, καὶ τοὺς πτωχοὺς καὶ ἀναπείρους καὶ τυφλοὺς καὶ χωλοὺς εἰσάγαγε ὧδε.

— So that servant came, and shewed his lord these things. Then the master of the house being angry said to his servant, Go out quickly into the streets and lanes of the city, and bring in hither the poor, and the maimed, and the halt, and the blind.

Luke 14:26

^CA  jabai hvas gaggiþ du mis jah ni fijaiþ attan seinana jah aiþein jah qen jah barna jah broþruns jah swistruns, nauhuþ~þan seina silbins saiwala, ni mag meins siponeis wisan.

— εἴ τις ἔρχεται πρός με καὶ οὐ μισεῖ τὸν πατέρα ἑαυτοῦ καὶ τὴν μητέρα καὶ τὴν γυναῖκα καὶ τὰ τέκνα καὶ τοὺς ἀδελφοὺς καὶ τὰς ἀδελφάς, ἔτι τε καὶ τὴν ψυχὴν ἑαυτοῦ, οὐ δύναται εἶναί μου μαθητής.

— If any man come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple.

Luke 14:27

^CA  jah saei ni bairiþ galgan seinana jah gaggai afar mis, ni mag wisan meins siponeis.

— ὅστις οὐ βαστάζει τὸν σταυρὸν ἑαυτοῦ καὶ ἔρχεται ὀπίσω μου οὐ δύναται εἶναί μου μαθητής.

— And whosoever doth not bear his cross, and come after me, cannot be my disciple.

Luke 14:29

^CA  ibai aufto, biþe gasatidedi grunduwaddju jah ni mahtedi ustiuhan, allai þai gasaihvandans duginnaina bilaikan ina,

— ἵνα μήποτε θέντος αὐτοῦ θεμέλιον καὶ μὴ ἰσχύοντος ἐκτελέσαι πάντες οἱ θεωροῦντες ἄρξωνται αὐτῷ ἐμπαίζειν

— Lest haply, after he hath laid the foundation, and is not able to finish it, all that behold it begin to mock him,

Luke 14:32

^CA  aiþþau [jabai nist mahteigs] nauhþanuh fairra imma wisandin insandjands airu bidjiþ gawairþjis.

— εἰ δὲ μή γε, ἔτι αὐτοῦ πόρρω ὄντος πρεσβείαν ἀποστείλας ἐρωτᾷ τὰ πρὸς εἰρήνην.

— Or else, while the other is yet a great way off, he sendeth an ambassage, and desireth conditions of peace.

Luke 14:34

^CA  god salt; iþ jabai salt baud wairþiþ, hve gasupoda?

— καλὸν οὖν τὸ ἅλας: ἐὰν δὲ καὶ τὸ ἅλας μωρανθῇ, ἐν τίνι ἀρτυθήσεται;

— Salt is good: but if the salt have lost his savour, wherewith shall it be seasoned?

Luke 15:2

^CA  jah birodidedun Fareisaieis jah bokarjos, qiþandans þatei sa frawaurhtans andnimiþ jah miþmatjiþ im.

— καὶ διεγόγγυζον οἵ τε φαρισαῖοι καὶ οἱ γραμματεῖς λέγοντες ὅτι οὗτος ἁμαρτωλοὺς προσδέχεται καὶ συνεσθίει αὐτοῖς.

— And the Pharisees and scribes murmured, saying, This man receiveth sinners, and eateth with them.

Luke 15:4

^CA  hvas manna izwara aigands taihuntehund lambe jah fraliusands ainamma þize, niu bileiþiþ þo niuntehund jah niun ana auþidai jah gaggiþ afar þamma fralusanin, unte bigitiþ þata?

— τίς ἄνθρωπος ἐξ ὑμῶν ἔχων ἑκατὸν πρόβατα καὶ ἀπολέσας ἐξ αὐτῶν ἓν οὐ καταλείπει τὰ ἐνενήκοντα ἐννέα ἐν τῇ ἐρήμῳ καὶ πορεύεται ἐπὶ τὸ ἀπολωλὸς ἕως εὕρῃ αὐτό;

— What man of you, having an hundred sheep, if he lose one of them, doth not leave the ninety and nine in the wilderness, and go after that which is lost, until he find it?

Luke 15:5

^CA  Jah bigitands uslagjiþ ana amsans seinans faginonds,

— καὶ εὑρὼν ἐπιτίθησιν ἐπὶ τοὺς ὤμους αὐτοῦ χαίρων,

— And when he hath found it, he layeth it on his shoulders, rejoicing.

Luke 15:6

^CA  jah qimands in garda galaþoþ frijonds jah garaznans qiþands du im: faginoþ miþ mis þammei bigat lamb mein þata fralusano.

— καὶ ἐλθὼν εἰς τὸν οἶκον συγκαλεῖ τοὺς φίλους καὶ τοὺς γείτονας λέγων αὐτοῖς, συγχάρητέ μοι, ὅτι εὗρον τὸ πρόβατόν μου τὸ ἀπολωλός.

— And when he cometh home, he calleth together his friends and neighbours, saying unto them, Rejoice with me; for I have found my sheep which was lost.

Luke 15:8

^CA  aiþþau suma qino drakmans habandei taihun, jabai fraliusiþ drakmin ainamma, niu tandeiþ lukarn jah usbaugeiþ razn jah sokeiþ glaggwaba, unte bigitiþ?

— ἢ τίς γυνὴ δραχμὰς ἔχουσα δέκα, ἐὰν ἀπολέσῃ δραχμὴν μίαν, οὐχὶ ἅπτει λύχνον καὶ σαροῖ τὴν οἰκίαν καὶ ζητεῖ ἐπιμελῶς ἕως οὗ εὕρῃ;

— Either what woman having ten pieces of silver, if she lose one piece, doth not light a candle, and sweep the house, and seek diligently till she find it?

Luke 15:9

^CA  jah bigitandei gahaitiþ frijondjos jah garaznons qiþandei: faginoþ miþ mis, unte bigat drakman þammei fralaus.

— καὶ εὑροῦσα συγκαλεῖ τὰς φίλας καὶ γείτονας λέγουσα, συγχάρητέ μοι, ὅτι εὗρον τὴν δραχμὴν ἣν ἀπώλεσα.

— And when she hath found it, she calleth her friends and her neighbours together, saying, Rejoice with me; for I have found the piece which I had lost.

Luke 15:13

^CA  jah afar ni managans dagans brahta samana allata sa juhiza sunus jah aflaiþ in land fairra wisando jah jainar distahida þata swes seinata libands usstiuriba.

— καὶ μετ' οὐ πολλὰς ἡμέρας συναγαγὼν πάντα ὁ νεώτερος υἱὸς ἀπεδήμησεν εἰς χώραν μακράν, καὶ ἐκεῖ διεσκόρπισεν τὴν οὐσίαν αὐτοῦ ζῶν ἀσώτως.

— And not many days after the younger son gathered all together, and took his journey into a far country, and there wasted his substance with riotous living.

Luke 15:14

^CA   biþe þan frawas allamma, warþ huhrus abrs and gawi jainata, jah is dugann alaþarba wairþan.

— δαπανήσαντος δὲ αὐτοῦ πάντα ἐγένετο λιμὸς ἰσχυρὰ κατὰ τὴν χώραν ἐκείνην, καὶ αὐτὸς ἤρξατο ὑστερεῖσθαι.

— And when he had spent all, there arose a mighty famine in that land; and he began to be in want.

Luke 15:15

^CA  jah gaggands gahaftida sik sumamma baurgjane jainis gaujis, jah insandida ina haiþjos seinaizos haldan sweina.

— καὶ πορευθεὶς ἐκολλήθη ἑνὶ τῶν πολιτῶν τῆς χώρας ἐκείνης, καὶ ἔπεμψεν αὐτὸν εἰς τοὺς ἀγροὺς αὐτοῦ βόσκειν χοίρους:

— And he went and joined himself to a citizen of that country; and he sent him into his fields to feed swine.

Luke 15:22

^CA  qaþ þan sa atta du skalkam seinaim: sprauto bringiþ wastja þo frumiston jah gawasjiþ ina jah gibiþ figgragulþ in handu is jah gaskohi ana fotuns is;

— εἶπεν δὲ ὁ πατὴρ πρὸς τοὺς δούλους αὐτοῦ, ταχὺ ἐξενέγκατε στολὴν τὴν πρώτην καὶ ἐνδύσατε αὐτόν, καὶ δότε δακτύλιον εἰς τὴν χεῖρα αὐτοῦ καὶ ὑποδήματα εἰς τοὺς πόδας,

— But the father said to his servants, Bring forth the best robe, and put it on him; and put a ring on his hand, and shoes on his feet:

Luke 15:23

^CA  jah bringandans stiur þana alidan ufsneiþiþ, jah matjandans wisam waila;

— καὶ φέρετε τὸν μόσχον τὸν σιτευτόν, θύσατε καὶ φαγόντες εὐφρανθῶμεν,

— And bring hither the fatted calf, and kill it; and let us eat, and be merry:

Luke 15:24

^CA  unte sa sunus meins dauþs was jah gaqiunoda, jah fralusans was jah bigitans warþ; jah dugunnun wisan.

— ὅτι οὗτος ὁ υἱός μου νεκρὸς ἦν καὶ ἀνέζησεν, ἦν ἀπολωλὼς καὶ εὑρέθη. καὶ ἤρξαντο εὐφραίνεσθαι.

— For this my son was dead, and is alive again; he was lost, and is found. And they began to be merry.

Luke 15:27

^CA  þaruh is qaþ du imma þatei broþar þeins qam, jah ufsnaiþ atta þeins stiur þana alidan, unte hailana ina andnam.

— ὁ δὲ εἶπεν αὐτῷ ὅτι ὁ ἀδελφός σου ἥκει, καὶ ἔθυσεν ὁ πατήρ σου τὸν μόσχον τὸν σιτευτόν, ὅτι ὑγιαίνοντα αὐτὸν ἀπέλαβεν.

— And he said unto him, Thy brother is come; and thy father hath killed the fatted calf, because he hath received him safe and sound.

Luke 15:28

^CA  þanuh modags warþ jah ni wilda inngaggan, iþ atta is usgaggands ut bad ina.

— ὠργίσθη δὲ καὶ οὐκ ἤθελεν εἰσελθεῖν. ὁ δὲ πατὴρ αὐτοῦ ἐξελθὼν παρεκάλει αὐτόν.

— And he was angry, and would not go in: therefore came his father out, and intreated him.

Luke 15:29

^CA  þaruh is andhafjands qaþ du attin: sai, swa filu jere skalkinoda þus jah ni hvanhun anabusn þeina ufariddja, jah mis ni aiw atgaft gaitein, ei miþ frijondam meinaim biwesjau;

— ὁ δὲ ἀποκριθεὶς εἶπεν τῷ πατρὶ αὐτοῦ, ἰδοὺ τοσαῦτα ἔτη δουλεύω σοι καὶ οὐδέποτε ἐντολήν σου παρῆλθον, καὶ ἐμοὶ οὐδέποτε ἔδωκας ἔριφον ἵνα μετὰ τῶν φίλων μου εὐφρανθῶ:

— And he answering said to his father, Lo, these many years do I serve thee, neither transgressed I at any time thy commandment: and yet thou never gavest me a kid, that I might make merry with my friends:

Luke 15:31

^CA  þaruh qaþ du imma: barnilo, þu sinteino miþ mis [wast jah] is, jah all þata mein þein ist;

— ὁ δὲ εἶπεν αὐτῷ, τέκνον, σὺ πάντοτε μετ' ἐμοῦ εἶ, καὶ πάντα τὰ ἐμὰ σά ἐστιν:

— And he said unto him, Son, thou art ever with me, and all that I have is thine.

Luke 15:32

^CA  waila wisan jah faginon skuld was, unte broþar þeins dauþs was jah gaqiunoda, jah fralusans jah bigitans warþ.

— εὐφρανθῆναι δὲ καὶ χαρῆναι ἔδει, ὅτι ὁ ἀδελφός σου οὗτος νεκρὸς ἦν καὶ ἔζησεν, καὶ ἀπολωλὼς καὶ εὑρέθη.

— It was meet that we should make merry, and be glad: for this thy brother was dead, and is alive again; and was lost, and is found.

Luke 16:3

^CA  qaþ þan in sis sa fauragaggja: hva taujau, þandei frauja meins afnimiþ fauragaggi af mis? graban ni mag, bidjan skama mik.

— εἶπεν δὲ ἐν ἑαυτῷ ὁ οἰκονόμος, τί ποιήσω, ὅτι ὁ κύριός μου ἀφαιρεῖται τὴν οἰκονομίαν ἀπ' ἐμοῦ; σκάπτειν οὐκ ἰσχύω, ἐπαιτεῖν αἰσχύνομαι.

— Then the steward said within himself, What shall I do? for my lord taketh away from me the stewardship: I cannot dig; to beg I am ashamed.

Luke 16:4

^CA  andþahta mik hva taujau, ei þan, biþe afsatjaidau us fauragaggja, andnimaina mik in gardins seinans.

— ἔγνων τί ποιήσω, ἵνα ὅταν μετασταθῶ ἐκ τῆς οἰκονομίας δέξωνταί με εἰς τοὺς οἴκους αὐτῶν.

— I am resolved what to do, that, when I am put out of the stewardship, they may receive me into their houses.

Luke 16:6

^CA  þaruh qaþ: taihuntaihund kase alewis. jah qaþ du imma: nim þus bokos jah gasitands sprauto gamelei fim tiguns.

— ὁ δὲ εἶπεν, ἑκατὸν βάτους ἐλαίου. ὁ δὲ εἶπεν αὐτῷ, δέξαι σου τὰ γράμματα καὶ καθίσας ταχέως γράψον πεντήκοντα.

— And he said, An hundred measures of oil. And he said unto him, Take thy bill, and sit down quickly, and write fifty.

Luke 16:7

^CA  þaþroh þan du anþaramma qaþ: aþþan þu, hvan filu skalt? iþ is qaþ: taihuntaihund mitade kaurnis. jah qaþ du imma: nim þus bokos jah melei ahtautehund.

— ἔπειτα ἑτέρῳ εἶπεν, σὺ δὲ πόσον ὀφείλεις; ὁ δὲ εἶπεν, ἑκατὸν κόρους σίτου. λέγει αὐτῷ, δέξαι σου τὰ γράμματα καὶ γράψον ὀγδοήκοντα.

— Then said he to another, And how much owest thou? And he said, An hundred measures of wheat. And he said unto him, Take thy bill, and write fourscore.

Luke 16:14

^CA  gahausidedun þan þo alla jah þai Fareisaieis, faihufrikai wisandans, jah bimampidedun ina.

— ἤκουον δὲ ταῦτα πάντα οἱ φαρισαῖοι φιλάργυροι ὑπάρχοντες, καὶ ἐξεμυκτήριζον αὐτόν.

— And the Pharisees also, who were covetous, heard all these things: and they derided him.

Luke 16:19

^CA  aþþan manne sums was gabigs jah gawasids was paurpaurai jah bwssaun jah waila wisands daga hvammeh bairhtaba.

— ἄνθρωπος δέ τις ἦν πλούσιος, καὶ ἐνεδιδύσκετο πορφύραν καὶ βύσσον εὐφραινόμενος καθ' ἡμέραν λαμπρῶς.

— There was a certain rich man, which was clothed in purple and fine linen, and fared sumptuously every day:

Luke 16:20

^CA  iþ unleds sums was namin haitans Lazarus; sah atwaurpans was du daura is, banjo fulls.

— πτωχὸς δέ τις ὀνόματι λάζαρος ἐβέβλητο πρὸς τὸν πυλῶνα αὐτοῦ εἱλκωμένος

— And there was a certain beggar named Lazarus, which was laid at his gate, full of sores,

Luke 16:21

^CA  jah gairnida saþ itan drauhsno þizo driusandeino af biuda þis gabeigins, akei jah hundos atrinnandans bilaigodedun banjos is.

— καὶ ἐπιθυμῶν χορτασθῆναι ἀπὸ τῶν πιπτόντων ἀπὸ τῆς τραπέζης τοῦ πλουσίου: ἀλλὰ καὶ οἱ κύνες ἐρχόμενοι ἐπέλειχον τὰ ἕλκη αὐτοῦ.

— And desiring to be fed with the crumbs which fell from the rich man's table: moreover the dogs came and licked his sores.

Luke 16:22

^CA  warþ þan gaswiltan þamma unledin jah briggan fram aggilum in barma Abrahamis; gaswalt þan jah sa gabeiga jah gafulhans warþ.

— ἐγένετο δὲ ἀποθανεῖν τὸν πτωχὸν καὶ ἀπενεχθῆναι αὐτὸν ὑπὸ τῶν ἀγγέλων εἰς τὸν κόλπον ἀβραάμ: ἀπέθανεν δὲ καὶ ὁ πλούσιος καὶ ἐτάφη.

— And it came to pass, that the beggar died, and was carried by the angels into Abraham's bosom: the rich man also died, and was buried;

Luke 16:23

^CA  jah in haljai ushafjands augona seina wisands in balweinim gasahv þan Abraham fairraþro jah Lazzaru in barmim is.

— καὶ ἐν τῷ ᾅδῃ ἐπάρας τοὺς ὀφθαλμοὺς αὐτοῦ, ὑπάρχων ἐν βασάνοις, ὁρᾷ ἀβραὰμ ἀπὸ μακρόθεν καὶ λάζαρον ἐν τοῖς κόλποις αὐτοῦ.

— And in hell he lift up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom.

Luke 17:3

^CA  . . . . jabai frawaurkjai broþar þeins, gasak imma; jah þan jabai idreigo sik, fraletais imma.

— προσέχετε ἑαυτοῖς. ἐὰν ἁμάρτῃ ὁ ἀδελφός σου ἐπιτίμησον αὐτῷ, καὶ ἐὰν μετανοήσῃ ἄφες αὐτῷ:

— Take heed to yourselves: If thy brother trespass against thee, rebuke him; and if he repent, forgive him.

Luke 17:5

^CA  jah qeþun apaustauleis du fraujin: biauk uns galaubein.

— καὶ εἶπαν οἱ ἀπόστολοι τῷ κυρίῳ, πρόσθες ἡμῖν πίστιν.

— And the apostles said unto the Lord, Increase our faith.

Luke 17:6

^CA  qaþ þan frauja: jabai habaidedeiþ galaubein swe kaurno sinapis, aiþþau jus [jabai] qiþeiþ du bairabagma þamma: uslausei þuk us waurtim jah ussatei þuk in marein, jah andhausidedi þau izwis.

— εἶπεν δὲ ὁ κύριος, εἰ ἔχετε πίστιν ὡς κόκκον σινάπεως, ἐλέγετε ἂν τῇ συκαμίνῳ [ταύτῃ], ἐκριζώθητι καὶ φυτεύθητι ἐν τῇ θαλάσσῃ: καὶ ὑπήκουσεν ἂν ὑμῖν.

— And the Lord said, If ye had faith as a grain of mustard seed, ye might say unto this sycamine tree, Be thou plucked up by the root, and be thou planted in the sea; and it should obey you.

Luke 17:8

^CA  ak niu qiþiþ du imma: manwei hva du naht matjau jah bigaurdans andbahtei mis, unte matja jah drigka, jah biþe gamatjis jah gadrigkais þu?

— ἀλλ' οὐχὶ ἐρεῖ αὐτῷ, ἑτοίμασον τί δειπνήσω, καὶ περιζωσάμενος διακόνει μοι ἕως φάγω καὶ πίω, καὶ μετὰ ταῦτα φάγεσαι καὶ πίεσαι σύ;

— And will not rather say unto him, Make ready wherewith I may sup, and gird thyself, and serve me, till I have eaten and drunken; and afterward thou shalt eat and drink?

Luke 17:18

^CA  ni bigitanai waurþun gawandjandans giban wulþu guda, niba sa aljakunja?

— οὐχ εὑρέθησαν ὑποστρέψαντες δοῦναι δόξαν τῷ θεῷ εἰ μὴ ὁ ἀλλογενὴς οὗτος;

— There are not found that returned to give glory to God, save this stranger.

Luke 17:28

^CA  samaleiko jah swe warþ in dagam Lodis; etun jah drugkun, bauhtedun jah frabauhtedun, satidedun, timridedun;

— ὁμοίως καθὼς ἐγένετο ἐν ταῖς ἡμέραις λώτ: ἤσθιον, ἔπινον, ἠγόραζον, ἐπώλουν, ἐφύτευον, ᾠκοδόμουν:

— Likewise also as it was in the days of Lot; they did eat, they drank, they bought, they sold, they planted, they builded;

Luke 17:30

^CA   bi þamma wairþiþ þamma daga, ei sunus mans andhuljada.

— κατὰ τὰ αὐτὰ ἔσται ᾗ ἡμέρᾳ ὁ υἱὸς τοῦ ἀνθρώπου ἀποκαλύπτεται.

— Even thus shall it be in the day when the Son of man is revealed.

Luke 17:34

^CA  qiþa izwis þatei þizai naht twai wairþand ana ligra samin, ains usnimada jah anþar bileiþada;

— λέγω ὑμῖν, ταύτῃ τῇ νυκτὶ ἔσονται δύο ἐπὶ κλίνης μιᾶς, ὁ εἷς παραλημφθήσεται καὶ ὁ ἕτερος ἀφεθήσεται:

— I tell you, in that night there shall be two men in one bed; the one shall be taken, and the other shall be left.

Luke 17:35

^CA  twos wairþand malandeins samana, aina usnimada jah anþara bileiþada.

— ἔσονται δύο ἀλήθουσαι ἐπὶ τὸ αὐτό, ἡ μία παραλημφθήσεται ἡ δὲ ἑτέρα ἀφεθήσεται.

— Two women shall be grinding together; the one shall be taken, and the other left.

Luke 18:1

^CA  Qaþuþ~þan jah gajukon im du þammei sinteino skulun bidjan jah ni wairþan usgrudjans,

— ἔλεγεν δὲ παραβολὴν αὐτοῖς πρὸς τὸ δεῖν πάντοτε προσεύχεσθαι αὐτοὺς καὶ μὴ ἐγκακεῖν,

— And he spake a parable unto them to this end, that men ought always to pray, and not to faint;

Luke 18:2

^CA  qiþands: staua was sums in sumai baurg, guþ ni ogands jah mannan ni aistands.

— λέγων, κριτής τις ἦν ἔν τινι πόλει τὸν θεὸν μὴ φοβούμενος καὶ ἄνθρωπον μὴ ἐντρεπόμενος.

— Saying, There was in a city a judge, which feared not God, neither regarded man:

Luke 18:3

^CA  wasuþ~þan jah widuwo in þizai baurg jainai jah atiddja du imma qiþandei: fraweit mik ana andastaþja meinamma.

— χήρα δὲ ἦν ἐν τῇ πόλει ἐκείνῃ καὶ ἤρχετο πρὸς αὐτὸν λέγουσα, ἐκδίκησόν με ἀπὸ τοῦ ἀντιδίκου μου.

— And there was a widow in that city; and she came unto him, saying, Avenge me of mine adversary.

Luke 18:8

^CA  aþþan qiþa izwis þatei gawrikiþ ins sprauto. iþ sweþauh sunus mans qimands bi~u~gitai galaubein ana airþai?

— λέγω ὑμῖν ὅτι ποιήσει τὴν ἐκδίκησιν αὐτῶν ἐν τάχει. πλὴν ὁ υἱὸς τοῦ ἀνθρώπου ἐλθὼν ἆρα εὑρήσει τὴν πίστιν ἐπὶ τῆς γῆς;

— I tell you that he will avenge them speedily. Nevertheless when the Son of man cometh, shall he find faith on the earth?

Luke 18:10

^CA  mans twai usiddjedun in alh bidjan, ains Fareisaius jah anþar motareis.

— ἄνθρωποι δύο ἀνέβησαν εἰς τὸ ἱερὸν προσεύξασθαι, ὁ εἷς φαρισαῖος καὶ ὁ ἕτερος τελώνης.

— Two men went up into the temple to pray; the one a Pharisee, and the other a publican.

Luke 18:11

^CA  sa Fareisaius standands sis þo bad: guþ, awiliudo þus, unte ni im swaswe þai anþarai mans, wilwans, inwindai, horos, aiþþau <jah> swaswe sa motareis.

— ὁ φαρισαῖος σταθεὶς πρὸς ἑαυτὸν ταῦτα προσηύχετο, ὁ θεός, εὐχαριστῶ σοι ὅτι οὐκ εἰμὶ ὥσπερ οἱ λοιποὶ τῶν ἀνθρώπων, ἅρπαγες, ἄδικοι, μοιχοί, ἢ καὶ ὡς οὗτος ὁ τελώνης:

— The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as other men are, extortioners, unjust, adulterers, or even as this publican.

Luke 18:13

^CA  jah sa motareis fairraþro standands ni wilda nih augona seina ushafjan du himina, ak sloh in brusts seinos qiþands: guþ, hulþs sijais mis frawaurhtamma.

— ὁ δὲ τελώνης μακρόθεν ἑστὼς οὐκ ἤθελεν οὐδὲ τοὺς ὀφθαλμοὺς ἐπᾶραι εἰς τὸν οὐρανόν, ἀλλ' ἔτυπτεν τὸ στῆθος αὐτοῦ λέγων, ὁ θεός, ἱλάσθητί μοι τῷ ἁμαρτωλῷ.

— And the publican, standing afar off, would not lift up so much as his eyes unto heaven, but smote upon his breast, saying, God be merciful to me a sinner.

Luke 18:15

^CA   berun þan du imma barna, ei im attaitoki. gasaihvandans þan siponjos andbitun ins.

— προσέφερον δὲ αὐτῷ καὶ τὰ βρέφη ἵνα αὐτῶν ἅπτηται: ἰδόντες δὲ οἱ μαθηταὶ ἐπετίμων αὐτοῖς.

— And they brought unto him also infants, that he would touch them: but when his disciples saw it, they rebuked them.

Luke 18:16

^CA  iþ Iesus athaitands ins qaþ: letiþ þo barna gaggan du mis jah ni warjiþ þo, unte þize swaleikaize ist þiudangardi gudis.

— ὁ δὲ ἰησοῦς προσεκαλέσατο αὐτὰ λέγων, ἄφετε τὰ παιδία ἔρχεσθαι πρός με καὶ μὴ κωλύετε αὐτά, τῶν γὰρ τοιούτων ἐστὶν ἡ βασιλεία τοῦ θεοῦ.

— But Jesus called them unto him, and said, Suffer little children to come unto me, and forbid them not: for of such is the kingdom of God.

Luke 18:17

^CA  amen, qiþa izwis, saei ni andnimiþ þiudangardja gudis swe barn, ni qimiþ in izai.

— ἀμὴν λέγω ὑμῖν, ὃς ἂν μὴ δέξηται τὴν βασιλείαν τοῦ θεοῦ ὡς παιδίον, οὐ μὴ εἰσέλθῃ εἰς αὐτήν.

— Verily I say unto you, Whosoever shall not receive the kingdom of God as a little child shall in no wise enter therein.

Luke 18:29

^CA  iþ is qaþuh du im: amen, qiþa izwis þatei ni ainshun ist þize afletandane gard aiþþau fadrein aiþþau broþruns aiþþau qen aiþþau barna in þiudangardjos gudis,

— ὁ δὲ εἶπεν αὐτοῖς, ἀμὴν λέγω ὑμῖν ὅτι οὐδείς ἐστιν ὃς ἀφῆκεν οἰκίαν ἢ γυναῖκα ἢ ἀδελφοὺς ἢ γονεῖς ἢ τέκνα ἕνεκεν τῆς βασιλείας τοῦ θεοῦ,

— And he said unto them, Verily I say unto you, There is no man that hath left house, or parents, or brethren, or wife, or children, for the kingdom of God's sake,

Luke 18:31

^CA  ganimands þan þans ·ib· qaþ du im: sai, usgaggam in Iairusalem, jah ustiuhada all þata gamelido þairh praufetuns bi sunu mans.

— παραλαβὼν δὲ τοὺς δώδεκα εἶπεν πρὸς αὐτούς, ἰδοὺ ἀναβαίνομεν εἰς ἰερουσαλήμ, καὶ τελεσθήσεται πάντα τὰ γεγραμμένα διὰ τῶν προφητῶν τῷ υἱῷ τοῦ ἀνθρώπου:

— Then he took unto him the twelve, and said unto them, Behold, we go up to Jerusalem, and all things that are written by the prophets concerning the Son of man shall be accomplished.

Luke 18:32

^CA  atgibada auk þiudom jah bilaikada jah anamahtjada jah bispeiwada,

— παραδοθήσεται γὰρ τοῖς ἔθνεσιν καὶ ἐμπαιχθήσεται καὶ ὑβρισθήσεται καὶ ἐμπτυσθήσεται,

— For he shall be delivered unto the Gentiles, and shall be mocked, and spitefully entreated, and spitted on:

Luke 18:35

^CA  warþ þan, miþþanei nehva was is Iaireikon, blinda sums sat faur wig du aihtron.

— ἐγένετο δὲ ἐν τῷ ἐγγίζειν αὐτὸν εἰς ἰεριχὼ τυφλός τις ἐκάθητο παρὰ τὴν ὁδὸν ἐπαιτῶν.

— And it came to pass, that as he was come nigh unto Jericho, a certain blind man sat by the way side begging:

Luke 18:40

^CA  gastandands þan Iesus haihait ina tiuhan du sis. biþe nehva was þan imma, frah ina

— σταθεὶς δὲ ὁ ἰησοῦς ἐκέλευσεν αὐτὸν ἀχθῆναι πρὸς αὐτόν. ἐγγίσαντος δὲ αὐτοῦ ἐπηρώτησεν αὐτόν,

— And Jesus stood, and commanded him to be brought unto him: and when he was come near, he asked him,

Luke 19:4

^CA  jah biþragjands faur usstaig ana smakkabagm, ei gasehvi ina, unte is and þata munaida þairhgaggan.

— καὶ προδραμὼν εἰς τὸ ἔμπροσθεν ἀνέβη ἐπὶ συκομορέαν ἵνα ἴδῃ αὐτόν, ὅτι ἐκείνης ἤμελλεν διέρχεσθαι.

— And he ran before, and climbed up into a sycomore tree to see him: for he was to pass that way.

Luke 19:5

^CA  jah biþe qam ana þamma stada, insaihvands iup Iesus gasahv ina jah qaþ du imma: Zakkaiu, sniumjands dalaþ atsteig: himma daga auk in garda þeinamma skal ik wisan.

— καὶ ὡς ἦλθεν ἐπὶ τὸν τόπον, ἀναβλέψας ὁ ἰησοῦς εἶπεν πρὸς αὐτόν, ζακχαῖε, σπεύσας κατάβηθι, σήμερον γὰρ ἐν τῷ οἴκῳ σου δεῖ με μεῖναι.

— And when Jesus came to the place, he looked up, and saw him, and said unto him, Zacchaeus, make haste, and come down; for to day I must abide at thy house.

Luke 19:7

^CA  jah gasaihvandans allai birodidedun, qiþandans þatei du frawaurhtis mans galaiþ [in gard] ussaljan.

— καὶ ἰδόντες πάντες διεγόγγυζον λέγοντες ὅτι παρὰ ἁμαρτωλῷ ἀνδρὶ εἰσῆλθεν καταλῦσαι.

— And when they saw it, they all murmured, saying, That he was gone to be guest with a man that is a sinner.

Luke 19:11

^CA  at gahausjandam þan im þata, biaukands qaþ gajukon, bi þatei nehva Iairusalem was, jah þuhta im ei suns skulda wesi þiudangardi gudis gaswikunþjan.

— ἀκουόντων δὲ αὐτῶν ταῦτα προσθεὶς εἶπεν παραβολὴν διὰ τὸ ἐγγὺς εἶναι ἰερουσαλὴμ αὐτὸν καὶ δοκεῖν αὐτοὺς ὅτι παραχρῆμα μέλλει ἡ βασιλεία τοῦ θεοῦ ἀναφαίνεσθαι.

— And as they heard these things, he added and spake a parable, because he was nigh to Jerusalem, and because they thought that the kingdom of God should immediately appear.

Luke 19:14

^CA  iþ baurgjans is fijaidedun ina jah insandidedun airu afar imma qiþandans: ni wileima þana þiudanon ufar unsis.

— οἱ δὲ πολῖται αὐτοῦ ἐμίσουν αὐτόν, καὶ ἀπέστειλαν πρεσβείαν ὀπίσω αὐτοῦ λέγοντες, οὐ θέλομεν τοῦτον βασιλεῦσαι ἐφ' ἡμᾶς.

— But his citizens hated him, and sent a message after him, saying, We will not have this man to reign over us.

Luke 19:15

^CA  jah warþ, biþe atwandida sik aftra, andnimands þiudangardja jah haihait wopjan du sis þans skalkans þaimei atgaf þata silubr, ei gakunnaidedi hva hvarjizuh gawaurhtedi.

— καὶ ἐγένετο ἐν τῷ ἐπανελθεῖν αὐτὸν λαβόντα τὴν βασιλείαν καὶ εἶπεν φωνηθῆναι αὐτῷ τοὺς δούλους τούτους οἷς δεδώκει τὸ ἀργύριον, ἵνα γνοῖ τί διεπραγματεύσαντο.

— And it came to pass, that when he was returned, having received the kingdom, then he commanded these servants to be called unto him, to whom he had given the money, that he might know how much every man had gained by trading.

Luke 19:17

^CA  jah qaþ du imma: waila, goda skalk, unte in leitilamma wast triggws, sijais waldufni habands ufar taihun baurgim.

— καὶ εἶπεν αὐτῷ, εὖγε, ἀγαθὲ δοῦλε, ὅτι ἐν ἐλαχίστῳ πιστὸς ἐγένου, ἴσθι ἐξουσίαν ἔχων ἐπάνω δέκα πόλεων.

— And he said unto him, Well, thou good servant: because thou hast been faithful in a very little, have thou authority over ten cities.

Luke 19:19

^CA  qaþ þan jah du þamma: jah þu sijais ufaro fimf baurgim.

— εἶπεν δὲ καὶ τούτῳ, καὶ σὺ ἐπάνω γίνου πέντε πόλεων.

— And he said likewise to him, Be thou also over five cities.

Luke 19:27

^CA  aþþan sweþauh fijands meinans jainans, þaiei ni wildedun mik þiudanon ufar sis, briggiþ her jah usqimiþ faura mis.

— πλὴν τοὺς ἐχθρούς μου τούτους τοὺς μὴ θελήσαντάς με βασιλεῦσαι ἐπ' αὐτοὺς ἀγάγετε ὧδε καὶ κατασφάξατε αὐτοὺς ἔμπροσθέν μου.

— But those mine enemies, which would not that I should reign over them, bring hither, and slay them before me.

Luke 19:29

^CA  jah warþ, biþe nehva was Beþsfagein jah Beþanijin, at fairgunja þatei haitada alewjo, insandida twans siponje seinaize

— καὶ ἐγένετο ὡς ἤγγισεν εἰς βηθφαγὴ καὶ βηθανία[ν] πρὸς τὸ ὄρος τὸ καλούμενον ἐλαιῶν, ἀπέστειλεν δύο τῶν μαθητῶν

— And it came to pass, when he was come nigh to Bethphage and Bethany, at the mount called the mount of Olives, he sent two of his disciples,

Luke 19:30

^CA  qiþands: gaggats in þo wiþrawairþon haim, in þizaiei inngaggandans bigitats fulan asilaus gabundanana, ana þammei ni ainshun aiw manne sat; andbindandans ina attiuhiþ.

— λέγων, ὑπάγετε εἰς τὴν κατέναντι κώμην, ἐν ᾗ εἰσπορευόμενοι εὑρήσετε πῶλον δεδεμένον, ἐφ' ὃν οὐδεὶς πώποτε ἀνθρώπων ἐκάθισεν, καὶ λύσαντες αὐτὸν ἀγάγετε.

— Saying, Go ye into the village over against you; in the which at your entering ye shall find a colt tied, whereon yet never man sat: loose him, and bring him hither.

Luke 19:32

^CA  galeiþandans þan þai insandidans bigetun, swaswe qaþ du im.

— ἀπελθόντες δὲ οἱ ἀπεσταλμένοι εὗρον καθὼς εἶπεν αὐτοῖς.

— And they that were sent went their way, and found even as he had said unto them.

Luke 19:37

^CA   biþe þan is nehva was, juþan at ibdaljin þis fairgunjis alewabagme, dugunnun alakjo managei siponje faginondans hazjan guþ stibnai mikilai in allaizo þoze sehvun mahte,

— ἐγγίζοντος δὲ αὐτοῦ ἤδη πρὸς τῇ καταβάσει τοῦ ὄρους τῶν ἐλαιῶν ἤρξαντο ἅπαν τὸ πλῆθος τῶν μαθητῶν χαίροντες αἰνεῖν τὸν θεὸν φωνῇ μεγάλῃ περὶ πασῶν ὧν εἶδον δυνάμεων,

— And when he was come nigh, even now at the descent of the mount of Olives, the whole multitude of the disciples began to rejoice and praise God with a loud voice for all the mighty works that they had seen;

Luke 19:41

^CA  jah sunsei nehva was, gasaihvands þo baurg gaigrot bi þo, qiþands:

— καὶ ὡς ἤγγισεν, ἰδὼν τὴν πόλιν ἔκλαυσεν ἐπ' αὐτήν,

— And when he was come near, he beheld the city, and wept over it,

Luke 19:43

^CA  þatei qimand dagos ana þus, jah bigraband fijands þeinai grabai þuk jah bistandand þuk jah biwaibjand þuk allaþro.

— ὅτι ἥξουσιν ἡμέραι ἐπὶ σὲ καὶ παρεμβαλοῦσιν οἱ ἐχθροί σου χάρακά σοι καὶ περικυκλώσουσίν σε καὶ συνέξουσίν σε πάντοθεν,

— For the days shall come upon thee, that thine enemies shall cast a trench about thee, and compass thee round, and keep thee in on every side,

Luke 19:44

^CA  jah airþai þuk gaïbnjand jah barna þeina in þus jah ni letand in þus stain ana staina, in þizei ni ufkunþes þata mel niuhseinais þeinaizos.

— καὶ ἐδαφιοῦσίν σε καὶ τὰ τέκνα σου ἐν σοί, καὶ οὐκ ἀφήσουσιν λίθον ἐπὶ λίθον ἐν σοί, ἀνθ' ὧν οὐκ ἔγνως τὸν καιρὸν τῆς ἐπισκοπῆς σου.

— And shall lay thee even with the ground, and thy children within thee; and they shall not leave in thee one stone upon another; because thou knewest not the time of thy visitation.

Luke 19:45

^CA  jah galeiþands in alh dugann uswairpan þans frabugjandans in izai jah bugjandans,

— καὶ εἰσελθὼν εἰς τὸ ἱερὸν ἤρξατο ἐκβάλλειν τοὺς πωλοῦντας,

— And he went into the temple, and began to cast out them that sold therein, and them that bought;

Luke 19:46

^CA  qiþands du im: gameliþ ist þatei gards meins gards bido ist; iþ jus ina gatawideduþ du filegrja þiube.

— λέγων αὐτοῖς, γέγραπται, καὶ ἔσται ὁ οἶκός μου οἶκος προσευχῆς, ὑμεῖς δὲ αὐτὸν ἐποιήσατε σπήλαιον λῃστῶν.

— Saying unto them, It is written, My house is the house of prayer: but ye have made it a den of thieves.

Luke 19:47

^CA  jah was laisjands daga hvammeh in þizai alh: iþ þai auhmistans gudjans jah bokarjos sokidedun ina usqistjan jah þai frumistans manageins.

— καὶ ἦν διδάσκων τὸ καθ' ἡμέραν ἐν τῷ ἱερῷ. οἱ δὲ ἀρχιερεῖς καὶ οἱ γραμματεῖς ἐζήτουν αὐτὸν ἀπολέσαι καὶ οἱ πρῶτοι τοῦ λαοῦ:

— And he taught daily in the temple. But the chief priests and the scribes and the chief of the people sought to destroy him,

Luke 19:48

^CA  jah ni bigetun hva gatawidedeina; managei auk alakjo hahaida du hausjan imma.

— καὶ οὐχ εὕρισκον τὸ τί ποιήσωσιν, ὁ λαὸς γὰρ ἅπας ἐξεκρέματο αὐτοῦ ἀκούων.

— And could not find what they might do: for all the people were very attentive to hear him.

Luke 20:1

^CA  Jah warþ in sumamma dage jainaize at laisjandin imma þo managein in alh jah wailamerjandin, atstoþun þai gudjans jah bokarjos miþ þaim sinistam

— καὶ ἐγένετο ἐν μιᾷ τῶν ἡμερῶν διδάσκοντος αὐτοῦ τὸν λαὸν ἐν τῷ ἱερῷ καὶ εὐαγγελιζομένου ἐπέστησαν οἱ ἀρχιερεῖς καὶ οἱ γραμματεῖς σὺν τοῖς πρεσβυτέροις,

— And it came to pass, that on one of those days, as he taught the people in the temple, and preached the gospel, the chief priests and the scribes came upon him with the elders,

Luke 20:11

^CA  jah anaaiauk sandjan anþarana skalk; iþ eis jah jainana bliggwandans jah unswerandans insandidedun lausana.

— καὶ προσέθετο ἕτερον πέμψαι δοῦλον: οἱ δὲ κἀκεῖνον δείραντες καὶ ἀτιμάσαντες ἐξαπέστειλαν κενόν.

— And again he sent another servant: and they beat him also, and entreated him shamefully, and sent him away empty.

Luke 20:19

^CA  jah sokidedun þai bokarjos jah auhumistans gudjans uslagjan ana ina handuns in þizai hveilai jah ohtedun þo managein; froþun auk þatei du im þo gajukon qaþ.

— καὶ ἐζήτησαν οἱ γραμματεῖς καὶ οἱ ἀρχιερεῖς ἐπιβαλεῖν ἐπ' αὐτὸν τὰς χεῖρας ἐν αὐτῇ τῇ ὥρᾳ, καὶ ἐφοβήθησαν τὸν λαόν: ἔγνωσαν γὰρ ὅτι πρὸς αὐτοὺς εἶπεν τὴν παραβολὴν ταύτην.

— And the chief priests and the scribes the same hour sought to lay hands on him; and they feared the people: for they perceived that he had spoken this parable against them.

Luke 20:21

^CA  jah frehun ina qiþandans: laisari, witum þatei raihtaba rodeis jah laiseis jah ni andsaihvis andwairþi, ak bi sunjai wig gudis laiseis:

— καὶ ἐπηρώτησαν αὐτὸν λέγοντες, διδάσκαλε, οἴδαμεν ὅτι ὀρθῶς λέγεις καὶ διδάσκεις καὶ οὐ λαμβάνεις πρόσωπον, ἀλλ' ἐπ' ἀληθείας τὴν ὁδὸν τοῦ θεοῦ διδάσκεις:

— And they asked him, saying, Master, we know that thou sayest and teachest rightly, neither acceptest thou the person of any, but teachest the way of God truly:

Luke 20:23

^CA   bisaihvands þan ize unselein Iesus qaþ du im: hva mik fraisiþ?

— κατανοήσας δὲ αὐτῶν τὴν πανουργίαν εἶπεν πρὸς αὐτούς,

— But he perceived their craftiness, and said unto them, Why tempt ye me?

Luke 20:28

^CA  qiþandans: laisari, Moses gamelida uns, jabai hvis broþar gadauþnai aigands qen, jah sa unbarnahs gadauþnai, ei nimai broþar is þo qen jah urraisjai fraiw broþr seinamma.

— λέγοντες, διδάσκαλε, μωϋσῆς ἔγραψεν ἡμῖν, ἐάν τινος ἀδελφὸς ἀποθάνῃ ἔχων γυναῖκα, καὶ οὗτος ἄτεκνος ᾖ, ἵνα λάβῃ ὁ ἀδελφὸς αὐτοῦ τὴν γυναῖκα καὶ ἐξαναστήσῃ σπέρμα τῷ ἀδελφῷ αὐτοῦ.

— Saying, Master, Moses wrote unto us, If any man's brother die, having a wife, and he die without children, that his brother should take his wife, and raise up seed unto his brother.

Luke 20:29

^CA  sibun nu broþrjus wesun, jah sa frumista nimands qen gadauþnoda unbarnahs.

— ἑπτὰ οὖν ἀδελφοὶ ἦσαν: καὶ ὁ πρῶτος λαβὼν γυναῖκα ἀπέθανεν ἄτεκνος:

— There were therefore seven brethren: and the first took a wife, and died without children.

Luke 20:31

^CA  jah þridja nam þo samaleiko; samaleiko þan jah þai sibun, jah ni biliþun barne jah gaswultun.

— καὶ ὁ τρίτος ἔλαβεν αὐτήν, ὡσαύτως δὲ καὶ οἱ ἑπτὰ οὐ κατέλιπον τέκνα καὶ ἀπέθανον.

— And the third took her; and in like manner the seven also: and they left no children, and died.

Luke 20:37

^CA  aþþan þatei urreisand dauþans, jah Moses bandwida ana aihvatundjai, swe qiþiþ: sahv fraujan guþ Abrahamis jah guþ Isakis jah guþ Iakobis.

— ὅτι δὲ ἐγείρονται οἱ νεκροὶ καὶ μωϋσῆς ἐμήνυσεν ἐπὶ τῆς βάτου, ὡς λέγει κύριον τὸν θεὸν ἀβραὰμ καὶ θεὸν ἰσαὰκ καὶ θεὸν ἰακώβ:

— Now that the dead are raised, even Moses shewed at the bush, when he calleth the Lord the God of Abraham, and the God of Isaac, and the God of Jacob.

Luke 20:39

^CA  andhafjandans þan sumai þize bokarje qeþun: laisari, waila qast.

— ἀποκριθέντες δέ τινες τῶν γραμματέων εἶπαν, διδάσκαλε, καλῶς εἶπας:

— Then certain of the scribes answering said, Master, thou hast well said.

Luke 20:42

^CA  jah silba Daweid qiþiþ in bokom psalmo<no>: qaþ frauja du fraujin meinamma: sit af taihswon meinai,

— αὐτὸς γὰρ δαυὶδ λέγει ἐν βίβλῳ ψαλμῶν, εἶπεν κύριος τῷ κυρίῳ μου, κάθου ἐκ δεξιῶν μου

— And David himself saith in the book of Psalms, The LORD said unto my Lord, Sit thou on my right hand,

Luke 20:46

^CA  atsaihviþ faura bokarjam þaim wiljandam gaggan in hveitaim . . . .

— προσέχετε ἀπὸ τῶν γραμματέων τῶν θελόντων περιπατεῖν ἐν στολαῖς καὶ φιλούντων ἀσπασμοὺς ἐν ταῖς ἀγοραῖς καὶ πρωτοκαθεδρίας ἐν ταῖς συναγωγαῖς καὶ πρωτοκλισίας ἐν τοῖς δείπνοις,

— Beware of the scribes, which desire to walk in long robes, and love greetings in the markets, and the highest seats in the synagogues, and the chief rooms at feasts;

Mark 1:6

^CA  wasuþ~þan Iohannes gawasiþs taglam ulbandaus jah gairda filleina bi hup seinana jah matida þramsteins jah miliþ haiþiwisk.

— καὶ ἦν ὁ ἰωάννης ἐνδεδυμένος τρίχας καμήλου καὶ ζώνην δερματίνην περὶ τὴν ὀσφὺν αὐτοῦ, καὶ ἐσθίων ἀκρίδας καὶ μέλι ἄγριον.

— And John was clothed with camel's hair, and with a girdle of a skin about his loins; and he did eat locusts and wild honey;

Mark 1:16

^CA  jah hvarbonds faur marein Galeilaias gasahv Seimonu jah Andraian broþar is, þis Seimonis, wairpandans nati in marein; wesun auk fiskjans.

— καὶ παράγων παρὰ τὴν θάλασσαν τῆς γαλιλαίας εἶδεν σίμωνα καὶ ἀνδρέαν τὸν ἀδελφὸν σίμωνος ἀμφιβάλλοντας ἐν τῇ θαλάσσῃ: ἦσαν γὰρ ἁλιεῖς.

— Now as he walked by the sea of Galilee, he saw Simon and Andrew his brother casting a net into the sea: for they were fishers.

Mark 1:19

^CA  jah jainþro inngaggands framis leit<ilat>a gasahv Iakobu þana Zaibaidaiaus jah Iohanne broþar is, jah þans in skipa manwjandans natja.

— καὶ προβὰς ὀλίγον εἶδεν ἰάκωβον τὸν τοῦ ζεβεδαίου καὶ ἰωάννην τὸν ἀδελφὸν αὐτοῦ, καὶ αὐτοὺς ἐν τῷ πλοίῳ καταρτίζοντας τὰ δίκτυα,

— And when he had gone a little farther thence, he saw James the son of Zebedee, and John his brother, who also were in the ship mending their nets.

Mark 1:22

^CA  jah usfilmans waurþun ana þizai laiseinai is; unte was laisjands ins swe waldufni habands jah ni swaswe þai bokarjos.

— καὶ ἐξεπλήσσοντο ἐπὶ τῇ διδαχῇ αὐτοῦ, ἦν γὰρ διδάσκων αὐτοὺς ὡς ἐξουσίαν ἔχων καὶ οὐχ ὡς οἱ γραμματεῖς.

— And they were astonished at his doctrine: for he taught them as one that had authority, and not as the scribes.

Mark 1:28

^CA  usiddja þan meriþa is suns and allans bisitands Galeilaias.

— καὶ ἐξῆλθεν ἡ ἀκοὴ αὐτοῦ εὐθὺς πανταχοῦ εἰς ὅλην τὴν περίχωρον τῆς γαλιλαίας.

— And immediately his fame spread abroad throughout all the region round about Galilee.

Mark 1:30

^CA  iþ swaihro Seimonis lag in brinnon: jah suns qeþun imma bi ija.

— ἡ δὲ πενθερὰ σίμωνος κατέκειτο πυρέσσουσα, καὶ εὐθὺς λέγουσιν αὐτῷ περὶ αὐτῆς.

— But Simon's wife's mother lay sick of a fever, and anon they tell him of her.

Mark 1:31

^CA  jah duatgaggands urraisida þo undgreipands handu izos, jah aflailot þo so brinno suns, jah andbahtida im.

— καὶ προσελθὼν ἤγειρεν αὐτὴν κρατήσας τῆς χειρός: καὶ ἀφῆκεν αὐτὴν ὁ πυρετός, καὶ διηκόνει αὐτοῖς.

— And he came and took her by the hand, and lifted her up; and immediately the fever left her, and she ministered unto them.

Mark 1:32

^CA  andanahtja þan waurþanamma, þan gasaggq sauil, berun du imma allans þans ubil habandans jah unhulþons habandans.

— ὀψίας δὲ γενομένης, ὅτε ἔδυ ὁ ἥλιος, ἔφερον πρὸς αὐτὸν πάντας τοὺς κακῶς ἔχοντας καὶ τοὺς δαιμονιζομένους:

— And at even, when the sun did set, they brought unto him all that were diseased, and them that were possessed with devils.

Mark 1:33

^CA  jah so baurgs alla garunnana was at daura.

— καὶ ἦν ὅλη ἡ πόλις ἐπισυνηγμένη πρὸς τὴν θύραν.

— And all the city was gathered together at the door.

Mark 1:35

^CA  jah air uhtwon usstandands usiddja jah galaiþ ana auþjana staþ jah jainar baþ.

— καὶ πρωῒ ἔννυχα λίαν ἀναστὰς ἐξῆλθεν καὶ ἀπῆλθεν εἰς ἔρημον τόπον κἀκεῖ προσηύχετο.

— And in the morning, rising up a great while before day, he went out, and departed into a solitary place, and there prayed.

Mark 1:37

^CA  jah bigitandans ina qeþun du imma þatei allai þuk sokjand.

— καὶ εὗρον αὐτὸν καὶ λέγουσιν αὐτῷ ὅτι πάντες ζητοῦσίν σε.

— And when they had found him, they said unto him, All men seek for thee.

Mark 1:38

^CA  jah qaþ du im: gaggam du þaim bisunjane haimom jah baurgim, ei jah jainar merjau, unte duþe qam.

— καὶ λέγει αὐτοῖς, ἄγωμεν ἀλλαχοῦ εἰς τὰς ἐχομένας κωμοπόλεις, ἵνα καὶ ἐκεῖ κηρύξω: εἰς τοῦτο γὰρ ἐξῆλθον.

— And he said unto them, Let us go into the next towns, that I may preach there also: for therefore came I forth.

Mark 1:40

^CA  jah qam at imma þrutsfill habands, bidjands ina jah kniwam knussjands jah qiþands du imma þatei jabai wileis, magt mik gahrainjan.

— καὶ ἔρχεται πρὸς αὐτὸν λεπρὸς παρακαλῶν αὐτὸν [καὶ γονυπετῶν] καὶ λέγων αὐτῷ ὅτι ἐὰν θέλῃς δύνασαί με καθαρίσαι.

— And there came a leper to him, beseeching him, and kneeling down to him, and saying unto him, If thou wilt, thou canst make me clean.

Mark 1:42

^CA  jah biþe qaþ þata Iesus, suns þata þrutsfill aflaiþ af imma, jah hrains warþ.

— καὶ εὐθὺς ἀπῆλθεν ἀπ' αὐτοῦ ἡ λέπρα, καὶ ἐκαθαρίσθη.

— And as soon as he had spoken, immediately the leprosy departed from him, and he was cleansed.

Mark 1:45

^CA  iþ is usgaggands dugann merjan filu jah usqiþan þata waurd, swaswe is juþan ni mahta andaugjo in baurg galeiþan, ak uta ana auþjaim stadim was; jah iddjedun du imma allaþro.

— ὁ δὲ ἐξελθὼν ἤρξατο κηρύσσειν πολλὰ καὶ διαφημίζειν τὸν λόγον, ὥστε μηκέτι αὐτὸν δύνασθαι φανερῶς εἰς πόλιν εἰσελθεῖν, ἀλλ' ἔξω ἐπ' ἐρήμοις τόποις ἦν: καὶ ἤρχοντο πρὸς αὐτὸν πάντοθεν.

— But he went out, and began to publish it much, and to blaze abroad the matter, insomuch that Jesus could no more openly enter into the city, but was without in desert places: and they came to him from every quarter.

Mark 2:3

^CA  jah qemun at imma usliþan bairandans, hafanana fram fidworim.

— καὶ ἔρχονται φέροντες πρὸς αὐτὸν παραλυτικὸν αἰρόμενον ὑπὸ τεσσάρων.

— And they come unto him, bringing one sick of the palsy, which was borne of four.

Mark 2:4

^CA  jah ni magandans nehva qiman imma faura manageim, andhulidedun hrot þarei was Iesus jah usgrabandans insailidedun þata badi [jah fralailotun] ana þammei lag sa usliþa.

— καὶ μὴ δυνάμενοι προσενέγκαι αὐτῷ διὰ τὸν ὄχλον ἀπεστέγασαν τὴν στέγην ὅπου ἦν, καὶ ἐξορύξαντες χαλῶσι τὸν κράβαττον ὅπου ὁ παραλυτικὸς κατέκειτο.

— And when they could not come nigh unto him for the press, they uncovered the roof where he was: and when they had broken it up, they let down the bed wherein the sick of the palsy lay.

Mark 2:5

^CA  gasaihvands þan Iesus galaubein ize qaþ du þamma usliþin: barnilo, afletanda þus frawaurhteis þeinos.

— καὶ ἰδὼν ὁ ἰησοῦς τὴν πίστιν αὐτῶν λέγει τῷ παραλυτικῷ, τέκνον, ἀφίενταί σου αἱ ἁμαρτίαι.

— When Jesus saw their faith, he said unto the sick of the palsy, Son, thy sins be forgiven thee.

Mark 2:6

^CA  wesunuh þan sumai þize bokarje jainar sitandans jah þagkjandans sis in hairtam seinaim:

— ἦσαν δέ τινες τῶν γραμματέων ἐκεῖ καθήμενοι καὶ διαλογιζόμενοι ἐν ταῖς καρδίαις αὐτῶν,

— But there was certain of the scribes sitting there, and reasoning in their hearts,

Mark 2:9

^CA  hvaþar ist azetizo du qiþan þamma usliþin: afletanda þus frawaurhteis þeinos, þau qiþan: urreis jah nim þata badi þeinata jah gagg?

— τί ἐστιν εὐκοπώτερον, εἰπεῖν τῷ παραλυτικῷ, ἀφίενταί σου αἱ ἁμαρτίαι, ἢ εἰπεῖν, ἔγειρε καὶ ἆρον τὸν κράβαττόν σου καὶ περιπάτει;

— Whether is it easier to say to the sick of the palsy, Thy sins be forgiven thee; or to say, Arise, and take up thy bed, and walk?

Mark 2:11

^CA  þus qiþa: urreis nimuh þata badi þein jah gagg du garda þeinamma.

— σοὶ λέγω, ἔγειρε ἆρον τὸν κράβαττόν σου καὶ ὕπαγε εἰς τὸν οἶκόν σου.

— I say unto thee, Arise, and take up thy bed, and go thy way into thine house.

Mark 2:12

^CA  jah urrais suns jah ushafjands badi usiddja faura andwairþja allaize, swaswe usgeisnodedun allai jah hauhidedun mikiljandans guþ, qiþandans þatei aiw swa ni gasehvun.

— καὶ ἠγέρθη καὶ εὐθὺς ἄρας τὸν κράβαττον ἐξῆλθεν ἔμπροσθεν πάντων, ὥστε ἐξίστασθαι πάντας καὶ δοξάζειν τὸν θεὸν λέγοντας ὅτι οὕτως οὐδέποτε εἴδομεν.

— And immediately he arose, took up the bed, and went forth before them all; insomuch that they were all amazed, and glorified God, saying, We never saw it on this fashion.

Mark 2:15

^CA  jah warþ, biþe is anakumbida in garda is, jah managai motarjos jah frawaurhtai miþanakumbidedun Iesua jah siponjam is; wesun auk managai jah iddjedun afar imma.

— καὶ γίνεται κατακεῖσθαι αὐτὸν ἐν τῇ οἰκίᾳ αὐτοῦ, καὶ πολλοὶ τελῶναι καὶ ἁμαρτωλοὶ συνανέκειντο τῷ ἰησοῦ καὶ τοῖς μαθηταῖς αὐτοῦ: ἦσαν γὰρ πολλοὶ καὶ ἠκολούθουν αὐτῷ.

— And it came to pass, that, as Jesus sat at meat in his house, many publicans and sinners sat also together with Jesus and his disciples: for there were many, and they followed him.

Mark 2:16

^CA  jah þai bokarjos jah Fareisaieis gasaihvandans ina matjandan miþ þaim motarjam jah frawaurhtaim, qeþun du þaim siponjam is: hva ist þatei miþ motarjam jah frawaurhtaim matjiþ jah driggkiþ?

— καὶ οἱ γραμματεῖς τῶν φαρισαίων ἰδόντες ὅτι ἐσθίει μετὰ τῶν ἁμαρτωλῶν καὶ τελωνῶν ἔλεγον τοῖς μαθηταῖς αὐτοῦ, ὅτι μετὰ τῶν τελωνῶν καὶ ἁμαρτωλῶν ἐσθίει;

— And when the scribes and Pharisees saw him eat with publicans and sinners, they said unto his disciples, How is it that he eateth and drinketh with publicans and sinners?

Mark 2:19

^CA  jah qaþ im Iesus: ibai magun sunjus bruþfadis, und þatei miþ im ist bruþfaþs, fastan? swa lagga hveila swe miþ sis haband bruþfad, ni magun fastan.

— καὶ εἶπεν αὐτοῖς ὁ ἰησοῦς, μὴ δύνανται οἱ υἱοὶ τοῦ νυμφῶνος ἐν ᾧ ὁ νυμφίος μετ' αὐτῶν ἐστιν νηστεύειν; ὅσον χρόνον ἔχουσιν τὸν νυμφίον μετ' αὐτῶν οὐ δύνανται νηστεύειν:

— And Jesus said unto them, Can the children of the bridechamber fast, while the bridegroom is with them? as long as they have the bridegroom with them, they cannot fast.

Mark 2:20

^CA  aþþan atgaggand dagos þan afnimada af im sa bruþfaþs, jah þan fastand in jainamma daga.

— ἐλεύσονται δὲ ἡμέραι ὅταν ἀπαρθῇ ἀπ' αὐτῶν ὁ νυμφίος, καὶ τότε νηστεύσουσιν ἐν ἐκείνῃ τῇ ἡμέρᾳ.

— But the days will come, when the bridegroom shall be taken away from them, and then shall they fast in those days.

Mark 2:22

^CA  ni manna giutiþ wein juggata in balgins fairnjans; ibai aufto distairai wein þata niujo þans balgins, jah wein usgutniþ, jah þai balgeis fraqistnand; ak wein juggata in balgins niujans giutand.

— καὶ οὐδεὶς βάλλει οἶνον νέον εἰς ἀσκοὺς παλαιούς – εἰ δὲ μή, ῥήξει ὁ οἶνος τοὺς ἀσκούς, καὶ ὁ οἶνος ἀπόλλυται καὶ οἱ ἀσκοί – ἀλλὰ οἶνον νέον εἰς ἀσκοὺς καινούς.

— And no man putteth new wine into old bottles: else the new wine doth burst the bottles, and the wine is spilled, and the bottles will be marred: but new wine must be put into new bottles.

Mark 3:6

^CA  jah gaggandans þan Fareisaieis sunsaiw miþ þaim Herodianum garuni gatawidedun bi ina, ei imma usqemeina.

— καὶ ἐξελθόντες οἱ φαρισαῖοι εὐθὺς μετὰ τῶν ἡρῳδιανῶν συμβούλιον ἐδίδουν κατ' αὐτοῦ ὅπως αὐτὸν ἀπολέσωσιν.

— And the Pharisees went forth, and straightway took counsel with the Herodians against him, how they might destroy him.

Mark 3:8

^CA  jah us Iudaia jah us Iairusaulwmim jah us Idumaia jah hindana Iaurdanaus; jah þai bi Twra jah Seidona, manageins filu, gahausjandans hvan filu is tawida, qemun at imma.

— καὶ ἀπὸ ἱεροσολύμων καὶ ἀπὸ τῆς ἰδουμαίας καὶ πέραν τοῦ ἰορδάνου καὶ περὶ τύρον καὶ σιδῶνα, πλῆθος πολύ, ἀκούοντες ὅσα ἐποίει ἦλθον πρὸς αὐτόν.

— And from Jerusalem, and from Idumaea, and from beyond Jordan; and they about Tyre and Sidon, a great multitude, when they had heard what great things he did, came unto him.

Mark 3:17

^CA  jah Iakobau þamma Zaibaidaiaus jah Iohanne broþr Iakobaus jah gasatida im namna Bauanairgais, þatei ist: sunjus þeihvons;

— καὶ ἰάκωβον τὸν τοῦ ζεβεδαίου καὶ ἰωάννην τὸν ἀδελφὸν τοῦ ἰακώβου, καὶ ἐπέθηκεν αὐτοῖς ὀνόμα[τα] βοανηργές, ὅ ἐστιν υἱοὶ βροντῆς:

— And James the son of Zebedee, and John the brother of James; and he surnamed them Boanerges, which is, The sons of thunder:

Mark 3:21

^CA  jah hausjandans fram imma bokarjos jah anþarai usiddjedun gahaban ina; qeþun auk þatei usgaisiþs ist.

— καὶ ἀκούσαντες οἱ παρ' αὐτοῦ ἐξῆλθον κρατῆσαι αὐτόν, ἔλεγον γὰρ ὅτι ἐξέστη.

— And when his friends heard of it, they went out to lay hold on him: for they said, He is beside himself.

Mark 3:22

^CA  jah bokarjos þai af Iairusaulwmai qimandans qeþun þatei Baiailzaibul habaiþ, jah þatei in þamma reikistin unhulþono uswairpiþ þaim unhulþom.

— καὶ οἱ γραμματεῖς οἱ ἀπὸ ἱεροσολύμων καταβάντες ἔλεγον ὅτι βεελζεβοὺλ ἔχει, καὶ ὅτι ἐν τῷ ἄρχοντι τῶν δαιμονίων ἐκβάλλει τὰ δαιμόνια.

— And the scribes which came down from Jerusalem said, He hath Beelzebub, and by the prince of the devils casteth he out devils.

Mark 3:31

^CA  jah qemun þan aiþei is jah broþrjus is jah uta standandona insandidedun du imma, haitandona ina.

— καὶ ἔρχεται ἡ μήτηρ αὐτοῦ καὶ οἱ ἀδελφοὶ αὐτοῦ καὶ ἔξω στήκοντες ἀπέστειλαν πρὸς αὐτὸν καλοῦντες αὐτόν.

— There came then his brethren and his mother, and, standing without, sent unto him, calling him.

Mark 3:32

^CA  jah setun bi ina managei; qeþun þan du imma: sai, aiþei þeina jah broþrjus þeinai jah swistrjus þeinos uta sokjand þuk.

— καὶ ἐκάθητο περὶ αὐτὸν ὄχλος, καὶ λέγουσιν αὐτῷ, ἰδοὺ ἡ μήτηρ σου καὶ οἱ ἀδελφοί σου [καὶ αἱ ἀδελφαι σου] ἔξω ζητοῦσίν σε.

— And the multitude sat about him, and they said unto him, Behold, thy mother and thy brethren without seek for thee.

Mark 3:33

^CA  jah andhof im qiþands: hvo ist so aiþei meina aiþþau þai broþrjus meinai?

— καὶ ἀποκριθεὶς αὐτοῖς λέγει, τίς ἐστιν ἡ μήτηρ μου καὶ οἱ ἀδελφοί [μου];

— And he answered them, saying, Who is my mother, or my brethren?

Mark 3:34

^CA  jah bisaihvands bisunjane þans bi sik sitandans qaþ: sai, aiþei meina jah þai broþrjus meinai.

— καὶ περιβλεψάμενος τοὺς περὶ αὐτὸν κύκλῳ καθημένους λέγει, ἴδε ἡ μήτηρ μου καὶ οἱ ἀδελφοί μου.

— And he looked round about on them which sat about him, and said, Behold my mother and my brethren!

Mark 3:35

^CA  saei allis waurkeiþ wiljan gudis, sa jah broþar meins jah swistar jah aiþei ist.

— ὃς [γὰρ] ἂν ποιήσῃ τὸ θέλημα τοῦ θεοῦ, οὗτος ἀδελφός μου καὶ ἀδελφὴ καὶ μήτηρ ἐστίν.

— For whosoever shall do the will of God, the same is my brother, and my sister, and mother.

Mark 4:8

^CA  jah sum gadraus in airþa goda jah gaf akran urrinnando jah wahsjando, jah bar ain ·l· jah ain ·j· jah ain ·r·

— καὶ ἄλλα ἔπεσεν εἰς τὴν γῆν τὴν καλήν, καὶ ἐδίδου καρπὸν ἀναβαίνοντα καὶ αὐξανόμενα, καὶ ἔφερεν ἓν τριάκοντα καὶ ἓν ἑξήκοντα καὶ ἓν ἑκατόν.

— And other fell on good ground, and did yield fruit that sprang up and increased; and brought forth, some thirty, and some sixty, and some an hundred.

Mark 4:10

^CA  iþ biþe warþ sundro, frehun ina þai bi ina miþ þaim twalibim þizos gajukons.

— καὶ ὅτε ἐγένετο κατὰ μόνας, ἠρώτων αὐτὸν οἱ περὶ αὐτὸν σὺν τοῖς δώδεκα τὰς παραβολάς.

— And when he was alone, they that were about him with the twelve asked of him the parable.

Mark 4:17

^CA  jah ni haband waurtins in sis, ak hveilahvairbai sind; þaþroh, biþe qimiþ aglo aiþþau wrakja in þis waurdis, suns gamarzjanda.

— καὶ οὐκ ἔχουσιν ῥίζαν ἐν ἑαυτοῖς ἀλλὰ πρόσκαιροί εἰσιν: εἶτα γενομένης θλίψεως ἢ διωγμοῦ διὰ τὸν λόγον εὐθὺς σκανδαλίζονται.

— And have no root in themselves, and so endure but for a time: afterward, when affliction or persecution ariseth for the word's sake, immediately they are offended.

Mark 4:19

^CA  jah saurgos þizos libainais jah afmarzeins gabeins jah þai bi þata anþar lustjus innatgaggandans afhvapjand þata waurd, jah akranalaus wairþiþ.

— καὶ αἱ μέριμναι τοῦ αἰῶνος καὶ ἡ ἀπάτη τοῦ πλούτου καὶ αἱ περὶ τὰ λοιπὰ ἐπιθυμίαι εἰσπορευόμεναι συμπνίγουσιν τὸν λόγον, καὶ ἄκαρπος γίνεται.

— And the cares of this world, and the deceitfulness of riches, and the lusts of other things entering in, choke the word, and it becometh unfruitful.

Mark 4:20

^CA  jah þai sind þai ana airþai þizai godon saianans, þaiei hausjand þata waurd jah andnimand jah akran bairand, ain ·l· jah ain ·j· jah ain ·r·

— καὶ ἐκεῖνοί εἰσιν οἱ ἐπὶ τὴν γῆν τὴν καλὴν σπαρέντες, οἵτινες ἀκούουσιν τὸν λόγον καὶ παραδέχονται καὶ καρποφοροῦσιν ἓν τριάκοντα καὶ ἓν ἑξήκοντα καὶ ἓν ἑκατόν.

— And these are they which are sown on good ground; such as hear the word, and receive it, and bring forth fruit, some thirtyfold, some sixty, and some an hundred.

Mark 4:24

^CA  jah qaþ du im: saihviþ, hva hauseiþ! in þizaiei mitaþ mitiþ, mitada izwis jah biaukada izwis þaim galaubjandam.

— καὶ ἔλεγεν αὐτοῖς, βλέπετε τί ἀκούετε. ἐν ᾧ μέτρῳ μετρεῖτε μετρηθήσεται ὑμῖν καὶ προστεθήσεται ὑμῖν.

— And he said unto them, Take heed what ye hear: with what measure ye mete, it shall be measured to you: and unto you that hear shall more be given.

Mark 4:28

^CA  silbo auk airþa akran bairiþ: frumist gras, þaþroh ahs, þaþroh fulliþ kaurnis in þamma ahsa.

— αὐτομάτη ἡ γῆ καρποφορεῖ, πρῶτον χόρτον, εἶτα στάχυν, εἶτα πλήρη[ς] σῖτον ἐν τῷ στάχυϊ.

— For the earth bringeth forth fruit of herself; first the blade, then the ear, after that the full corn in the ear.

Mark 4:29

^CA  þanuh biþe atgibada akran, suns insandeiþ gilþa, unte atist asans.

— ὅταν δὲ παραδοῖ ὁ καρπός, εὐθὺς ἀποστέλλει τὸ δρέπανον, ὅτι παρέστηκεν ὁ θερισμός.

— But when the fruit is brought forth, immediately he putteth in the sickle, because the harvest is come.

Mark 5:3

^CA  saei bauain habaida in aurahjom: jah ni naudibandjom eisarneinaim manna mahta ina gabindan.

— ὃς τὴν κατοίκησιν εἶχεν ἐν τοῖς μνήμασιν: καὶ οὐδὲ ἁλύσει οὐκέτι οὐδεὶς ἐδύνατο αὐτὸν δῆσαι,

— Who had his dwelling among the tombs; and no man could bind him, no, not with chains:

Mark 5:4

^CA  unte is ufta eisarnam bi fotuns gabuganaim jah naudibandjom eisarneinaim gabundans was jah galausida af sis þos naudibandjos jah þo ana fotum eisarna gabrak, jah manna ni mahta ina gatamjan.

— διὰ τὸ αὐτὸν πολλάκις πέδαις καὶ ἁλύσεσιν δεδέσθαι καὶ διεσπάσθαι ὑπ' αὐτοῦ τὰς ἁλύσεις καὶ τὰς πέδας συντετρῖφθαι, καὶ οὐδεὶς ἴσχυεν αὐτὸν δαμάσαι:

— Because that he had been often bound with fetters and chains, and the chains had been plucked asunder by him, and the fetters broken in pieces: neither could any man tame him.

Mark 5:5

^CA  jah sinteino nahtam jah dagam in aurahjom jah in fairgunjam was hropjands jah bliggwands sik stainam.

— καὶ διὰ παντὸς νυκτὸς καὶ ἡμέρας ἐν τοῖς μνήμασιν καὶ ἐν τοῖς ὄρεσιν ἦν κράζων καὶ κατακόπτων ἑαυτὸν λίθοις.

— And always, night and day, he was in the mountains, and in the tombs, crying, and cutting himself with stones.

Mark 5:7

^CA  jah hropjands stibnai mikilai qaþ: hva mis jah þus, Iesu, sunau gudis þis hauhistins? biswara þuk bi guda, ni balwjais mis!

— καὶ κράξας φωνῇ μεγάλῃ λέγει, τί ἐμοὶ καὶ σοί, ἰησοῦ υἱὲ τοῦ θεοῦ τοῦ ὑψίστου; ὁρκίζω σε τὸν θεόν, μή με βασανίσῃς.

— And cried with a loud voice, and said, What have I to do with thee, Jesus, thou Son of the most high God? I adjure thee by God, that thou torment me not.

Mark 5:10

^CA  jah baþ ina filu ei ni usdrebi im us landa.

— καὶ παρεκάλει αὐτὸν πολλὰ ἵνα μὴ αὐτὰ ἀποστείλῃ ἔξω τῆς χώρας.

— And he besought him much that he would not send them away out of the country.

Mark 5:12

^CA  jah bedun ina allos þos unhulþons qiþandeins: insandei unsis in þo sweina, ei in þo galeiþaima.

— καὶ παρεκάλεσαν αὐτὸν λέγοντες, πέμψον ἡμᾶς εἰς τοὺς χοίρους, ἵνα εἰς αὐτοὺς εἰσέλθωμεν.

— And all the devils besought him, saying, Send us into the swine, that we may enter into them.

Mark 5:14

^CA  jah þai haldandans þo sweina gaþlauhun jah gataihun in baurg jah in haimom, jah qemun saihvan hva wesi þata waurþano.

— καὶ οἱ βόσκοντες αὐτοὺς ἔφυγον καὶ ἀπήγγειλαν εἰς τὴν πόλιν καὶ εἰς τοὺς ἀγρούς: καὶ ἦλθον ἰδεῖν τί ἐστιν τὸ γεγονός.

— And they that fed the swine fled, and told it in the city, and in the country. And they went out to see what it was that was done.

Mark 5:16

^CA  jah spillodedun im þaiei gasehvun, hvaiwa warþ bi þana wodan jah bi þo sweina.

— καὶ διηγήσαντο αὐτοῖς οἱ ἰδόντες πῶς ἐγένετο τῷ δαιμονιζομένῳ καὶ περὶ τῶν χοίρων.

— And they that saw it told them how it befell to him that was possessed with the devil, and also concerning the swine.

Mark 5:17

^CA  jah dugunnun bidjan ina galeiþan hindar markos seinos.

— καὶ ἤρξαντο παρακαλεῖν αὐτὸν ἀπελθεῖν ἀπὸ τῶν ὁρίων αὐτῶν.

— And they began to pray him to depart out of their coasts.

Mark 5:18

^CA  jah inngaggandan ina in skip baþ ina, saei was wods, ei miþ imma wesi.

— καὶ ἐμβαίνοντος αὐτοῦ εἰς τὸ πλοῖον παρεκάλει αὐτὸν ὁ δαιμονισθεὶς ἵνα μετ' αὐτοῦ ᾖ.

— And when he was come into the ship, he that had been possessed with the devil prayed him that he might be with him.

Mark 5:23

^CA  jah baþ ina filu, qiþands þatei dauhtar meina aftumist habaiþ, ei qimands lagjais ana þo handuns, ei ganisai jah libai.

— καὶ παρακαλεῖ αὐτὸν πολλὰ λέγων ὅτι τὸ θυγάτριόν μου ἐσχάτως ἔχει, ἵνα ἐλθὼν ἐπιθῇς τὰς χεῖρας αὐτῇ ἵνα σωθῇ καὶ ζήσῃ.

— And besought him greatly, saying, My little daughter lieth at the point of death: I pray thee, come and lay thy hands on her, that she may be healed; and she shall live.

Mark 5:25

^CA  jah qinono suma wisandei in runa bloþis jera twalif

— καὶ γυνὴ οὖσα ἐν ῥύσει αἵματος δώδεκα ἔτη

— And a certain woman, which had an issue of blood twelve years,

Mark 5:26

^CA  jah manag gaþulandei fram managaim lekjam jah fraqimandei allamma seinamma jah ni waihtai botida, ak mais wairs habaida,

— καὶ πολλὰ παθοῦσα ὑπὸ πολλῶν ἰατρῶν καὶ δαπανήσασα τὰ παρ' αὐτῆς πάντα καὶ μηδὲν ὠφεληθεῖσα ἀλλὰ μᾶλλον εἰς τὸ χεῖρον ἐλθοῦσα,

— And had suffered many things of many physicians, and had spent all that she had, and was nothing bettered, but rather grew worse,

Mark 5:27

^CA  gahausjandei bi Iesu, atgaggandei in managein aftana attaitok wastjai is.

— ἀκούσασα περὶ τοῦ ἰησοῦ, ἐλθοῦσα ἐν τῷ ὄχλῳ ὄπισθεν ἥψατο τοῦ ἱματίου αὐτοῦ:

— When she had heard of Jesus, came in the press behind, and touched his garment.

Mark 5:29

^CA  jah sunsaiw gaþaursnoda sa brunna bloþis izos, jah ufkunþa ana leika þatei gahailnoda af þamma slaha.

— καὶ εὐθὺς ἐξηράνθη ἡ πηγὴ τοῦ αἵματος αὐτῆς, καὶ ἔγνω τῷ σώματι ὅτι ἴαται ἀπὸ τῆς μάστιγος.

— And straightway the fountain of her blood was dried up; and she felt in her body that she was healed of that plague.

Mark 5:33

^CA  iþ so qino ogandei jah reirandei, witandei þatei warþ bi ija, qam jah draus du imma jah qaþ imma alla þo sunja.

— ἡ δὲ γυνὴ φοβηθεῖσα καὶ τρέμουσα, εἰδυῖα ὃ γέγονεν αὐτῇ, ἦλθεν καὶ προσέπεσεν αὐτῷ καὶ εἶπεν αὐτῷ πᾶσαν τὴν ἀλήθειαν.

— But the woman fearing and trembling, knowing what was done in her, came and fell down before him, and told him all the truth.

Mark 5:37

^CA  jah ni fralailot ainohun ize miþ sis afargaggan, nibai Paitru jah Iakobu jah Iohannen broþar Iakobis.

— καὶ οὐκ ἀφῆκεν οὐδένα μετ' αὐτοῦ συνακολουθῆσαι εἰ μὴ τὸν πέτρον καὶ ἰάκωβον καὶ ἰωάννην τὸν ἀδελφὸν ἰακώβου.

— And he suffered no man to follow him, save Peter, and James, and John the brother of James.

Mark 5:39

^CA  jah innatgaggands qaþ du im: hva auhjoþ jah gretiþ? þata barn ni gadauþnoda, ak slepiþ.

— καὶ εἰσελθὼν λέγει αὐτοῖς, τί θορυβεῖσθε καὶ κλαίετε; τὸ παιδίον οὐκ ἀπέθανεν ἀλλὰ καθεύδει.

— And when he was come in, he saith unto them, Why make ye this ado, and weep? the damsel is not dead, but sleepeth.

Mark 5:40

^CA  jah bihlohun ina. iþ is uswairpands allaim ganimiþ attan þis barnis jah aiþein jah þans miþ sis jah galaiþ inn þarei was þata barn ligando.

— καὶ κατεγέλων αὐτοῦ. αὐτὸς δὲ ἐκβαλὼν πάντας παραλαμβάνει τὸν πατέρα τοῦ παιδίου καὶ τὴν μητέρα καὶ τοὺς μετ' αὐτοῦ, καὶ εἰσπορεύεται ὅπου ἦν τὸ παιδίον:

— And they laughed him to scorn. But when he had put them all out, he taketh the father and the mother of the damsel, and them that were with him, and entereth in where the damsel was lying.

Mark 5:41

^CA  jah fairgraip bi handau þata barn qaþuh du izai: taleiþa kumei, þatei ist gaskeiriþ: mawilo, du þus qiþa: urreis.

— καὶ κρατήσας τῆς χειρὸς τοῦ παιδίου λέγει αὐτῇ, ταλιθα κουμ, ὅ ἐστιν μεθερμηνευόμενον τὸ κοράσιον, σοὶ λέγω, ἔγειρε.

— And he took the damsel by the hand, and said unto her, Talitha cumi; which is, being interpreted, Damsel, I say unto thee, arise.

Mark 6:2

^CA  jah biþe warþ sabbato, dugann in swnagoge laisjan, jah managai hausjandans sildaleikidedun qiþandans: hvaþro þamma þata, jah hvo so handugeino so gibano imma, ei mahteis swaleikos þairh handuns is wairþand?

— καὶ γενομένου σαββάτου ἤρξατο διδάσκειν ἐν τῇ συναγωγῇ: καὶ πολλοὶ ἀκούοντες ἐξεπλήσσοντο λέγοντες, πόθεν τούτῳ ταῦτα, καὶ τίς ἡ σοφία ἡ δοθεῖσα τούτῳ καὶ αἱ δυνάμεις τοιαῦται διὰ τῶν χειρῶν αὐτοῦ γινόμεναι;

— And when the sabbath day was come, he began to teach in the synagogue: and many hearing him were astonished, saying, From whence hath this man these things? and what wisdom is this which is given unto him, that even such mighty works are wrought by his hands?

Mark 6:3

^CA  niu þata ist sa timrja, sa sunus Marjins, iþ broþar Iakoba<us> jah Iuse<zis> jah Iudins jah Seimonis? jah niu sind swistrjus is her at unsis? jah gamarzidai waurþun in þamma.

— οὐχ οὗτός ἐστιν ὁ τέκτων, ὁ υἱὸς τῆς μαρίας καὶ ἀδελφὸς ἰακώβου καὶ ἰωσῆτος καὶ ἰούδα καὶ σίμωνος; καὶ οὐκ εἰσὶν αἱ ἀδελφαὶ αὐτοῦ ὧδε πρὸς ἡμᾶς; καὶ ἐσκανδαλίζοντο ἐν αὐτῷ.

— Is not this the carpenter, the son of Mary, the brother of James, and Joses, and of Juda, and Simon? and are not his sisters here with us? And they were offended at him.

Mark 6:6

^CA  jah sildaleikida in ungalaubeinais ize jah bitauh weihsa bisunjane laisjands.

— καὶ ἐθαύμαζεν διὰ τὴν ἀπιστίαν αὐτῶν. καὶ περιῆγεν τὰς κώμας κύκλῳ διδάσκων.

— And he marvelled because of their unbelief. And he went round about the villages, teaching.

Mark 6:11

^CA  jah swa managai swe ni andnimaina izwis nih hausjaina izwis, usgaggandans jainþro ushrisjaiþ mulda þo undaro fotum izwaraim du weitwodiþai im. amen, qiþa izwis: sutizo ist Saudaumjam aiþþau Gaumaurjam in daga stauos þau þizai baurg jainai.

— καὶ ὃς ἂν τόπος μὴ δέξηται ὑμᾶς μηδὲ ἀκούσωσιν ὑμῶν, ἐκπορευόμενοι ἐκεῖθεν ἐκτινάξατε τὸν χοῦν τὸν ὑποκάτω τῶν ποδῶν ὑμῶν εἰς μαρτύριον αὐτοῖς.

— And whosoever shall not receive you, nor hear you, when ye depart thence, shake off the dust under your feet for a testimony against them. Verily I say unto you, It shall be more tolerable for Sodom and Gomorrha in the day of judgment, than for that city.

Mark 6:17

^CA  sa auk raihtis Herodes insandjands gahabaida Iohannen jah gaband ina in karkarai in Hairodiadins qenais Filippaus broþrs seinis, unte þo galiugaida.

— αὐτὸς γὰρ ὁ ἡρῴδης ἀποστείλας ἐκράτησεν τὸν ἰωάννην καὶ ἔδησεν αὐτὸν ἐν φυλακῇ διὰ ἡρῳδιάδα τὴν γυναῖκα φιλίππου τοῦ ἀδελφοῦ αὐτοῦ, ὅτι αὐτὴν ἐγάμησεν:

— For Herod himself had sent forth and laid hold upon John, and bound him in prison for Herodias' sake, his brother Philip's wife: for he had married her.

Mark 6:18

^CA  qaþ auk Iohannes du Heroda þatei ni skuld ist þus haban qen broþrs þeinis.

— ἔλεγεν γὰρ ὁ ἰωάννης τῷ ἡρῴδῃ ὅτι οὐκ ἔξεστίν σοι ἔχειν τὴν γυναῖκα τοῦ ἀδελφοῦ σου.

— For John had said unto Herod, It is not lawful for thee to have thy brother's wife.

Mark 6:22

^CA  jah atgaggandein inn dauhtar Herodiadins jah plinsjandein jah galeikandein Heroda jah þaim miþanakumbjandam, qaþ þiudans du þizai maujai: bidei mik þishvizuh þei wileis, jah giba þus.

— καὶ εἰσελθούσης τῆς θυγατρὸς αὐτοῦ ἡρῳδιάδος καὶ ὀρχησαμένης, ἤρεσεν τῷ ἡρῴδῃ καὶ τοῖς συνανακειμένοις. εἶπεν ὁ βασιλεὺς τῷ κορασίῳ, αἴτησόν με ὃ ἐὰν θέλῃς, καὶ δώσω σοι:

— And when the daughter of the said Herodias came in, and danced, and pleased Herod and them that sat with him, the king said unto the damsel, Ask of me whatsoever thou wilt, and I will give it thee.

Mark 6:23

^CA  jah swor izai þatei þishvah þei bidjais mik, giba þus und halba þiudangardja meina.

— καὶ ὤμοσεν αὐτῇ [πολλά], ὅ τι ἐάν με αἰτήσῃς δώσω σοι ἕως ἡμίσους τῆς βασιλείας μου.

— And he sware unto her, Whatsoever thou shalt ask of me, I will give it thee, unto the half of my kingdom.

Mark 6:24

^CA  iþ si usgaggandei qaþ du aiþein seinai: hvis bidjau? iþ si qaþ: haubidis Iohannis þis daupjandins.

— καὶ ἐξελθοῦσα εἶπεν τῇ μητρὶ αὐτῆς, τί αἰτήσωμαι; ἡ δὲ εἶπεν, τὴν κεφαλὴν ἰωάννου τοῦ βαπτίζοντος.

— And she went forth, and said unto her mother, What shall I ask? And she said, The head of John the Baptist.

Mark 6:25

^CA  jah atgaggandei sunsaiw sniumundo du þamma þiudana baþ qiþandei: wiljau ei mis gibais ana mesa haubiþ Iohannis þis daupjandins.

— καὶ εἰσελθοῦσα εὐθὺς μετὰ σπουδῆς πρὸς τὸν βασιλέα ᾐτήσατο λέγουσα, θέλω ἵνα ἐξαυτῆς δῷς μοι ἐπὶ πίνακι τὴν κεφαλὴν ἰωάννου τοῦ βαπτιστοῦ.

— And she came in straightway with haste unto the king, and asked, saying, I will that thou give me by and by in a charger the head of John the Baptist.

Mark 6:27

^CA  jah suns insandjands sa þiudans spaikulatur, anabauþ briggan haubiþ is. iþ is galeiþands afmaimait imma haubiþ in karkarai

— καὶ εὐθὺς ἀποστείλας ὁ βασιλεὺς σπεκουλάτορα ἐπέταξεν ἐνέγκαι τὴν κεφαλὴν αὐτοῦ. καὶ ἀπελθὼν ἀπεκεφάλισεν αὐτὸν ἐν τῇ φυλακῇ

— And immediately the king sent an executioner, and commanded his head to be brought: and he went and beheaded him in the prison,

Mark 6:55

^CA   birinnandans all þata gawi dugunnun ana badjam þans ubil habandans bairan, þadei hausidedun ei is wesi.

— περιέδραμον ὅλην τὴν χώραν ἐκείνην καὶ ἤρξαντο ἐπὶ τοῖς κραβάττοις τοὺς κακῶς ἔχοντας περιφέρειν ὅπου ἤκουον ὅτι ἐστίν.

— And ran through that whole region round about, and began to carry about in beds those that were sick, where they heard he was.

Mark 6:56

^CA  jah þishvaduh þadei iddja in haimos aiþþau baurgs aiþþau in weihsa, ana gagga lagidedun siukans jah bedun ina ei þau skauta wastjos is attaitokeina; jah swa managai swe attaitokun imma, ganesun.

— καὶ ὅπου ἂν εἰσεπορεύετο εἰς κώμας ἢ εἰς πόλεις ἢ εἰς ἀγροὺς ἐν ταῖς ἀγοραῖς ἐτίθεσαν τοὺς ἀσθενοῦντας, καὶ παρεκάλουν αὐτὸν ἵνα κἂν τοῦ κρασπέδου τοῦ ἱματίου αὐτοῦ ἅψωνται: καὶ ὅσοι ἂν ἥψαντο αὐτοῦ ἐσῴζοντο.

— And whithersoever he entered, into villages, or cities, or country, they laid the sick in the streets, and besought him that they might touch if it were but the border of his garment: and as many as touched him were made whole.

Mark 7:1

^CA  Jah gaqemun sik du imma Fareisaieis jah sumai þize bokarje, qimandans us Iairusaulwmim.

— καὶ συνάγονται πρὸς αὐτὸν οἱ φαρισαῖοι καί τινες τῶν γραμματέων ἐλθόντες ἀπὸ ἱεροσολύμων

— Then came together unto him the Pharisees, and certain of the scribes, which came from Jerusalem.

Mark 7:5

^CA  þaþroh þan frehun ina þai Fareisaieis jah þai bokarjos: duhve þai siponjos þeinai ni gaggand bi þammei anafulhun þai sinistans, ak unþwahanaim handum matjand hlaif?

— καὶ ἐπερωτῶσιν αὐτὸν οἱ φαρισαῖοι καὶ οἱ γραμματεῖς, διὰ τί οὐ περιπατοῦσιν οἱ μαθηταί σου κατὰ τὴν παράδοσιν τῶν πρεσβυτέρων, ἀλλὰ κοιναῖς χερσὶν ἐσθίουσιν τὸν ἄρτον;

— Then the Pharisees and scribes asked him, Why walk not thy disciples according to the tradition of the elders, but eat bread with unwashen hands?

Mark 7:6

^CA  iþ is andhafjands qaþ du im þatei waila praufetida Esaïas bi izwis þans liutans, swe gameliþ ist: so managei wairilom mik sweraiþ, iþ hairto ize fairra habaiþ sik mis.

— ὁ δὲ εἶπεν αὐτοῖς, καλῶς ἐπροφήτευσεν ἠσαΐας περὶ ὑμῶν τῶν ὑποκριτῶν, ὡς γέγραπται [ὅτι] οὗτος ὁ λαὸς τοῖς χείλεσίν με τιμᾷ, ἡ δὲ καρδία αὐτῶν πόρρω ἀπέχει ἀπ' ἐμοῦ:

— He answered and said unto them, Well hath Esaias prophesied of you hypocrites, as it is written, This people honoureth me with their lips, but their heart is far from me.

Mark 7:7

^CA  iþ sware mik blotand, laisjandans laiseinins, anabusnins manne;

— μάτην δὲ σέβονταί με, διδάσκοντες διδασκαλίας ἐντάλματα ἀνθρώπων.

— Howbeit in vain do they worship me, teaching for doctrines the commandments of men.

Mark 7:13

^CA   blauþjandans waurd gudis þizai anabusnai izwarai, þoei anafulhuþ; jah galeik swaleikata manag taujiþ.

— ἀκυροῦντες τὸν λόγον τοῦ θεοῦ τῇ παραδόσει ὑμῶν ᾗ παρεδώκατε: καὶ παρόμοια τοιαῦτα πολλὰ ποιεῖτε.

— Making the word of God of none effect through your tradition, which ye have delivered: and many such like things do ye.

Mark 7:17

^CA  jah þan galaiþ in gard us þizai managein, frehun ina siponjos is bi þo gajukon.

— καὶ ὅτε εἰσῆλθεν εἰς οἶκον ἀπὸ τοῦ ὄχλου, ἐπηρώτων αὐτὸν οἱ μαθηταὶ αὐτοῦ τὴν παραβολήν.

— And when he was entered into the house from the people, his disciples asked him concerning the parable.

Mark 7:25

^CA  gahausjandei raihtis qino bi ina, þizozei habaida dauhtar ahman unhrainjana, qimandei draus du fotum is.

— ἀλλ' εὐθὺς ἀκούσασα γυνὴ περὶ αὐτοῦ, ἧς εἶχεν τὸ θυγάτριον αὐτῆς πνεῦμα ἀκάθαρτον, ἐλθοῦσα προσέπεσεν πρὸς τοὺς πόδας αὐτοῦ:

— For a certain woman, whose young daughter had an unclean spirit, heard of him, and came and fell at his feet:

Mark 7:26

^CA  wasuþ~þan so qino haiþno, Saurini fwnikiska gabaurþai, jah baþ ina ei þo unhulþon uswaurpi us dauhtr izos.

— ἡ δὲ γυνὴ ἦν ἑλληνίς, συροφοινίκισσα τῷ γένει: καὶ ἠρώτα αὐτὸν ἵνα τὸ δαιμόνιον ἐκβάλῃ ἐκ τῆς θυγατρὸς αὐτῆς.

— The woman was a Greek, a Syrophenician by nation; and she besought him that he would cast forth the devil out of her daughter.

Mark 7:27

^CA  iþ Iesus qaþ du izai: let faurþis sada wairþan barna, unte ni goþ ist niman hlaib barne jah wairpan hundam.

— καὶ ἔλεγεν αὐτῇ, ἄφες πρῶτον χορτασθῆναι τὰ τέκνα, οὐ γάρ ἐστιν καλὸν λαβεῖν τὸν ἄρτον τῶν τέκνων καὶ τοῖς κυναρίοις βαλεῖν.

— But Jesus said unto her, Let the children first be filled: for it is not meet to take the children's bread, and to cast it unto the dogs.

Mark 7:28

^CA  iþ si andhof imma jah qaþ du imma: jai frauja; jah auk hundos undaro biuda matjand af drauhsnom barne.

— ἡ δὲ ἀπεκρίθη καὶ λέγει αὐτῷ, κύριε, καὶ τὰ κυνάρια ὑποκάτω τῆς τραπέζης ἐσθίουσιν ἀπὸ τῶν ψιχίων τῶν παιδίων.

— And she answered and said unto him, Yes, Lord: yet the dogs under the table eat of the children's crumbs.

Mark 7:30

^CA  jah galeiþandei du garda seinamma bigat unhulþon usgaggana jah þo dauhtar ligandein ana ligra.

— καὶ ἀπελθοῦσα εἰς τὸν οἶκον αὐτῆς εὗρεν τὸ παιδίον βεβλημένον ἐπὶ τὴν κλίνην καὶ τὸ δαιμόνιον ἐξεληλυθός.

— And when she was come to her house, she found the devil gone out, and her daughter laid upon the bed.

Mark 7:32

^CA  jah berun du imma baudana stammana jah bedun ina ei lagidedi imma handau.

— καὶ φέρουσιν αὐτῷ κωφὸν καὶ μογιλάλον, καὶ παρακαλοῦσιν αὐτὸν ἵνα ἐπιθῇ αὐτῷ τὴν χεῖρα.

— And they bring unto him one that was deaf, and had an impediment in his speech; and they beseech him to put his hand upon him.

Mark 7:35

^CA  jah sunsaiw usluknodedun imma hliumans, jah andbundnoda bandi tuggons is jah rodida raihtaba.

— καὶ [εὐθέως] ἠνοίγησαν αὐτοῦ αἱ ἀκοαί, καὶ ἐλύθη ὁ δεσμὸς τῆς γλώσσης αὐτοῦ, καὶ ἐλάλει ὀρθῶς.

— And straightway his ears were opened, and the string of his tongue was loosed, and he spake plain.

Mark 7:37

^CA  jah ufarassau sildaleikidedun qiþandans: waila allata gatawida jah baudans gataujiþ gahausjan jah unrodjandans rodjan.

— καὶ ὑπερπερισσῶς ἐξεπλήσσοντο λέγοντες, καλῶς πάντα πεποίηκεν: καὶ τοὺς κωφοὺς ποιεῖ ἀκούειν καὶ [τοὺς] ἀλάλους λαλεῖν.

— And were beyond measure astonished, saying, He hath done all things well: he maketh both the deaf to hear, and the dumb to speak.

Mark 8:15

^CA  jah anabauþ im qiþands: saihviþ ei atsaihviþ izwis þis beistis Fareisaie jah beistis Herodis.

— καὶ διεστέλλετο αὐτοῖς λέγων, ὁρᾶτε, βλέπετε ἀπὸ τῆς ζύμης τῶν φαρισαίων καὶ τῆς ζύμης ἡρῴδου.

— And he charged them, saying, Take heed, beware of the leaven of the Pharisees, and of the leaven of Herod.

Mark 8:22

^CA  jah qemun in Beþaniin jah berun du imma blindan jah bedun ina ei imma attaitoki.

— καὶ ἔρχονται εἰς βηθσαϊδάν. καὶ φέρουσιν αὐτῷ τυφλὸν καὶ παρακαλοῦσιν αὐτὸν ἵνα αὐτοῦ ἅψηται.

— And he cometh to Bethsaida; and they bring a blind man unto him, and besought him to touch him.

Mark 8:23

^CA  jah fairgreipands handu þis blindins ustauh ina utana weihsis jah speiwands in augona is, atlagjands ana handuns seinos frah ina ga~u~hva~sehvi?

— καὶ ἐπιλαβόμενος τῆς χειρὸς τοῦ τυφλοῦ ἐξήνεγκεν αὐτὸν ἔξω τῆς κώμης, καὶ πτύσας εἰς τὰ ὄμματα αὐτοῦ, ἐπιθεὶς τὰς χεῖρας αὐτῷ, ἐπηρώτα αὐτόν, εἴ τι βλέπεις;

— And he took the blind man by the hand, and led him out of the town; and when he had spit on his eyes, and put his hands upon him, he asked him if he saw ought.

Mark 8:24

^CA  jah ussaihvands qaþ: gasaihva mans, þatei swe bagmans gasaihva gaggandans.

— καὶ ἀναβλέψας ἔλεγεν, βλέπω τοὺς ἀνθρώπους, ὅτι ὡς δένδρα ὁρῶ περιπατοῦντας.

— And he looked up, and said, I see men as trees, walking.

Mark 8:25

^CA  þaþroh aftra galagida handuns ana þo augona is jah gatawida ina ussaihvan; jah aftra gasatiþs warþ jah gasahv bairhtaba allans.

— εἶτα πάλιν ἐπέθηκεν τὰς χεῖρας ἐπὶ τοὺς ὀφθαλμοὺς αὐτοῦ, καὶ διέβλεψεν, καὶ ἀπεκατέστη, καὶ ἐνέβλεπεν τηλαυγῶς ἅπαντα.

— After that he put his hands again upon his eyes, and made him look up: and he was restored, and saw every man clearly.

Mark 8:30

^CA  jah faurbauþ im ei mannhun ni qeþeina bi ina.

— καὶ ἐπετίμησεν αὐτοῖς ἵνα μηδενὶ λέγωσιν περὶ αὐτοῦ.

— And he charged them that they should tell no man of him.

Mark 8:31

^CA  jah dugann laisjan ins þatei skal sunus mans filu winnan jah uskiusan skulds ist fram þaim sinistam jah þaim auhumistam gudjam jah bokarjam jah usqiman jah afar þrins dagans usstandan.

— καὶ ἤρξατο διδάσκειν αὐτοὺς ὅτι δεῖ τὸν υἱὸν τοῦ ἀνθρώπου πολλὰ παθεῖν καὶ ἀποδοκιμασθῆναι ὑπὸ τῶν πρεσβυτέρων καὶ τῶν ἀρχιερέων καὶ τῶν γραμματέων καὶ ἀποκτανθῆναι καὶ μετὰ τρεῖς ἡμέρας ἀναστῆναι:

— And he began to teach them, that the Son of man must suffer many things, and be rejected of the elders, and of the chief priests, and scribes, and be killed, and after three days rise again.

Mark 8:36

^CA  hva auk boteiþ mannan, jabai gageigaiþ þana fairhvu allana jah gasleiþeiþ sik saiwalai seinai?

— τί γὰρ ὠφελεῖ ἄνθρωπον κερδῆσαι τὸν κόσμον ὅλον καὶ ζημιωθῆναι τὴν ψυχὴν αὐτοῦ;

— For what shall it profit a man, if he shall gain the whole world, and lose his own soul?

Mark 9:9

^CA  dalaþ þan atgaggandam im af þamma fairgunja, anabauþ im ei mannhun ni spillodedeina þatei gasehvun, niba biþe sunus mans us dauþaim usstoþi.

— καὶ καταβαινόντων αὐτῶν ἐκ τοῦ ὄρους διεστείλατο αὐτοῖς ἵνα μηδενὶ ἃ εἶδον διηγήσωνται, εἰ μὴ ὅταν ὁ υἱὸς τοῦ ἀνθρώπου ἐκ νεκρῶν ἀναστῇ.

— And as they came down from the mountain, he charged them that they should tell no man what things they had seen, till the Son of man were risen from the dead.

Mark 9:11

^CA  jah frehun ina qiþandans: unte qiþand þai bokarjos þatei Helias skuli qiman faurþis?

— καὶ ἐπηρώτων αὐτὸν λέγοντες, ὅτι λέγουσιν οἱ γραμματεῖς ὅτι ἠλίαν δεῖ ἐλθεῖν πρῶτον;

— And they asked him, saying, Why say the scribes that Elias must first come?

Mark 9:12

^CA  iþ is andhafjands qaþ du im: Helias sweþauh qimands faurþis aftra gaboteiþ alla; jah hvaiwa gameliþ ist bi sunu mans, ei manag winnai jah frakunþs wairþai.

— ὁ δὲ ἔφη αὐτοῖς, ἠλίας μὲν ἐλθὼν πρῶτον ἀποκαθιστάνει πάντα, καὶ πῶς γέγραπται ἐπὶ τὸν υἱὸν τοῦ ἀνθρώπου ἵνα πολλὰ πάθῃ καὶ ἐξουδενηθῇ;

— And he answered and told them, Elias verily cometh first, and restoreth all things; and how it is written of the Son of man, that he must suffer many things, and be set at nought.

Mark 9:13

^CA  akei qiþa izwis þatei ju Helias qam jah gatawidedun imma swa filu swe wildedun, swaswe gameliþ ist bi ina.

— ἀλλὰ λέγω ὑμῖν ὅτι καὶ ἠλίας ἐλήλυθεν, καὶ ἐποίησαν αὐτῷ ὅσα ἤθελον, καθὼς γέγραπται ἐπ' αὐτόν.

— But I say unto you, That Elias is indeed come, and they have done unto him whatsoever they listed, as it is written of him.

Mark 9:14

^CA  jah qimands at siponjam gasahv filu manageins bi ins jah bokarjans sokjandans miþ im.

— καὶ ἐλθόντες πρὸς τοὺς μαθητὰς εἶδον ὄχλον πολὺν περὶ αὐτοὺς καὶ γραμματεῖς συζητοῦντας πρὸς αὐτούς.

— And when he came to his disciples, he saw a great multitude about them, and the scribes questioning with them.

Mark 9:16

^CA  jah frah þans bokarjans: hva sokeiþ miþ þaim?

— καὶ ἐπηρώτησεν αὐτούς, τί συζητεῖτε πρὸς αὐτούς;

— And he asked the scribes, What question ye with them?

Mark 9:17

^CA  jah andhafjands ains us þizai managein qaþ: laisari, brahta sunu meinana du þus habandan ahman unrodjandan.

— καὶ ἀπεκρίθη αὐτῷ εἷς ἐκ τοῦ ὄχλου, διδάσκαλε, ἤνεγκα τὸν υἱόν μου πρὸς σέ, ἔχοντα πνεῦμα ἄλαλον:

— And one of the multitude answered and said, Master, I have brought unto thee my son, which hath a dumb spirit;

Mark 9:19

^CA  iþ is andhafjands im qaþ: o kuni ungalaubjando! und hva at izwis sijau? und hva þulau izwis? bairiþ ina du mis.

— ὁ δὲ ἀποκριθεὶς αὐτοῖς λέγει, ὦ γενεὰ ἄπιστος, ἕως πότε πρὸς ὑμᾶς ἔσομαι; ἕως πότε ἀνέξομαι ὑμῶν; φέρετε αὐτὸν πρός με.

— He answereth him, and saith, O faithless generation, how long shall I be with you? how long shall I suffer you? bring him unto me.

Mark 9:20

^CA  jah brahtedun ina at imma. jah gasaihvands ina sunsaiw sa ahma tahida ina; jah driusands ana airþa walwisoda hvaþjands.

— καὶ ἤνεγκαν αὐτὸν πρὸς αὐτόν. καὶ ἰδὼν αὐτὸν τὸ πνεῦμα εὐθὺς συνεσπάραξεν αὐτόν, καὶ πεσὼν ἐπὶ τῆς γῆς ἐκυλίετο ἀφρίζων.

— And they brought him unto him: and when he saw him, straightway the spirit tare him; and he fell on the ground, and wallowed foaming.

Mark 9:21

^CA  jah frah þana attan is: hvan lagg mel ist ei þata warþ imma? iþ is qaþ: us barniskja.

— καὶ ἐπηρώτησεν τὸν πατέρα αὐτοῦ, πόσος χρόνος ἐστὶν ὡς τοῦτο γέγονεν αὐτῷ; ὁ δὲ εἶπεν, ἐκ παιδιόθεν:

— And he asked his father, How long is it ago since this came unto him? And he said, Of a child.

Mark 9:24

^CA  jah sunsaiw ufhropjands sa atta þis barnis miþ tagram qaþ: galaubja; hilp meinaizos ungalaubeinais!

— εὐθὺς κράξας ὁ πατὴρ τοῦ παιδίου ἔλεγεν, πιστεύω: βοήθει μου τῇ ἀπιστίᾳ.

— And straightway the father of the child cried out, and said with tears, Lord, I believe; help thou mine unbelief.

Mark 9:25

^CA  gasaihvands þan Iesus þatei samaþ rann managei, gahvotida ahmin þamma unhrainjin, qiþands du imma: þu ahma, þu unrodjands jah bauþs, ik þus anabiuda: usgagg us þamma jah þanaseiþs ni galeiþais in ina.

— ἰδὼν δὲ ὁ ἰησοῦς ὅτι ἐπισυντρέχει ὄχλος ἐπετίμησεν τῷ πνεύματι τῷ ἀκαθάρτῳ λέγων αὐτῷ, τὸ ἄλαλον καὶ κωφὸν πνεῦμα, ἐγὼ ἐπιτάσσω σοι, ἔξελθε ἐξ αὐτοῦ καὶ μηκέτι εἰσέλθῃς εἰς αὐτόν.

— When Jesus saw that the people came running together, he rebuked the foul spirit, saying unto him, Thou dumb and deaf spirit, I charge thee, come out of him, and enter no more into him.

Mark 9:27

^CA  iþ Iesus undgreipands ina bi handau urraisida ina; jah usstoþ.

— ὁ δὲ ἰησοῦς κρατήσας τῆς χειρὸς αὐτοῦ ἤγειρεν αὐτόν, καὶ ἀνέστη.

— But Jesus took him by the hand, and lifted him up; and he arose.

Mark 9:29

^CA  jah qaþ du im: þata kuni in waihtai ni mag usgaggan, niba in bidai jah fastubnja.

— καὶ εἶπεν αὐτοῖς, τοῦτο τὸ γένος ἐν οὐδενὶ δύναται ἐξελθεῖν εἰ μὴ ἐν προσευχῇ.

— And he said unto them, This kind can come forth by nothing, but by prayer and fasting.

Mark 9:36

^CA  jah nimands barn gasatida ita in midjaim im jah ana armins nimands ita qaþ du im:

— καὶ λαβὼν παιδίον ἔστησεν αὐτὸ ἐν μέσῳ αὐτῶν καὶ ἐναγκαλισάμενος αὐτὸ εἶπεν αὐτοῖς,

— And he took a child, and set him in the midst of them: and when he had taken him in his arms, he said unto them,

Mark 9:37

^CA  saei ain þize swaleikaize barne andnimiþ ana namin meinamma, mik andnimiþ; jah sahvazuh saei mik andnimiþ, ni mik andnimiþ, ak þana sandjandan mik.

— ὃς ἂν ἓν τῶν τοιούτων παιδίων δέξηται ἐπὶ τῷ ὀνόματί μου, ἐμὲ δέχεται: καὶ ὃς ἂν ἐμὲ δέχηται, οὐκ ἐμὲ δέχεται ἀλλὰ τὸν ἀποστείλαντά με.

— Whosoever shall receive one of such children in my name, receiveth me: and whosoever shall receive me, receiveth not me, but him that sent me.

Mark 10:1

^CA  Jah jainþro usstandands qam in markom Iudaias hindar Iaurdanau; jah gaqemun sik aftra manageins du imma, jah, swe biuhts <was>, aftra laisida ins.

— καὶ ἐκεῖθεν ἀναστὰς ἔρχεται εἰς τὰ ὅρια τῆς ἰουδαίας [καὶ] πέραν τοῦ ἰορδάνου, καὶ συμπορεύονται πάλιν ὄχλοι πρὸς αὐτόν, καὶ ὡς εἰώθει πάλιν ἐδίδασκεν αὐτούς.

— And he arose from thence, and cometh into the coasts of Judaea by the farther side of Jordan: and the people resort unto him again; and, as he was wont, he taught them again.

Mark 10:4

^CA  iþ eis qeþun: Moses uslaubida unsis bokos afsateinais meljan jah afletan.

— οἱ δὲ εἶπαν, ἐπέτρεψεν μωϋσῆς βιβλίον ἀποστασίου γράψαι καὶ ἀπολῦσαι.

— And they said, Moses suffered to write a bill of divorcement, and to put her away.

Mark 10:7

^CA  inuh þis bileiþai manna attin seinamma jah aiþein seinai,

— ἕνεκεν τούτου καταλείψει ἄνθρωπος τὸν πατέρα αὐτοῦ καὶ τὴν μητέρα [καὶ προσκολληθήσεται πρὸς τὴν γυναῖκα αὐτοῦ],

— For this cause shall a man leave his father and mother, and cleave to his wife;

Mark 10:10

^CA  jah in garda aftra siponjos is bi þata samo frehun ina.

— καὶ εἰς τὴν οἰκίαν πάλιν οἱ μαθηταὶ περὶ τούτου ἐπηρώτων αὐτόν.

— And in the house his disciples asked him again of the same matter.

Mark 10:13

^CA  þanuh atberun du imma barna, ei attaitoki im: iþ þai siponjos is sokun þaim bairandam du.

— καὶ προσέφερον αὐτῷ παιδία ἵνα αὐτῶν ἅψηται: οἱ δὲ μαθηταὶ ἐπετίμησαν αὐτοῖς.

— And they brought young children to him, that he should touch them: and his disciples rebuked those that brought them.

Mark 10:14

^CA  gasaihvands þan Iesus unwerida jah qaþ du im: letiþ þo barna gaggan du mis jah ni warjiþ þo, unte þize <swaleikaize> ist þiudangardi gudis.

— ἰδὼν δὲ ὁ ἰησοῦς ἠγανάκτησεν καὶ εἶπεν αὐτοῖς, ἄφετε τὰ παιδία ἔρχεσθαι πρός με, μὴ κωλύετε αὐτά, τῶν γὰρ τοιούτων ἐστὶν ἡ βασιλεία τοῦ θεοῦ.

— But when Jesus saw it, he was much displeased, and said unto them, Suffer the little children to come unto me, and forbid them not: for of such is the kingdom of God.

Mark 10:15

^CA  amen, qiþa izwis: saei ni andnimiþ þiudangardja gudis swe barn, ni þauh qimiþ in izai.

— ἀμὴν λέγω ὑμῖν, ὃς ἂν μὴ δέξηται τὴν βασιλείαν τοῦ θεοῦ ὡς παιδίον, οὐ μὴ εἰσέλθῃ εἰς αὐτήν.

— Verily I say unto you, Whosoever shall not receive the kingdom of God as a little child, he shall not enter therein.

Mark 10:17

^CA  jah usgaggandin imma in wig, duatrinnands ains jah knussjands baþ ina qiþands: laisari þiuþeiga, hva taujau ei libainais aiweinons arbja wairþau?

— καὶ ἐκπορευομένου αὐτοῦ εἰς ὁδὸν προσδραμὼν εἷς καὶ γονυπετήσας αὐτὸν ἐπηρώτα αὐτόν, διδάσκαλε ἀγαθέ, τί ποιήσω ἵνα ζωὴν αἰώνιον κληρονομήσω;

— And when he was gone forth into the way, there came one running, and kneeled to him, and asked him, Good Master, what shall I do that I may inherit eternal life?

Mark 10:23

^CA  jah bisaihvands Iesus qaþ siponjam seinaim: sai, hvaiwa agluba þai faiho gahabandans in þiudangardja gudis galeiþand.

— καὶ περιβλεψάμενος ὁ ἰησοῦς λέγει τοῖς μαθηταῖς αὐτοῦ, πῶς δυσκόλως οἱ τὰ χρήματα ἔχοντες εἰς τὴν βασιλείαν τοῦ θεοῦ εἰσελεύσονται.

— And Jesus looked round about, and saith unto his disciples, How hardly shall they that have riches enter into the kingdom of God!

Mark 10:24

^CA  iþ þai siponjos afslauþnodedun in waurde is. þaruh Iesus aftra andhafjands qaþ im: barnilona, hvaiwa aglu ist þaim hugjandam afar faihau in þiudangardja gudis galeiþan.

— οἱ δὲ μαθηταὶ ἐθαμβοῦντο ἐπὶ τοῖς λόγοις αὐτοῦ. ὁ δὲ ἰησοῦς πάλιν ἀποκριθεὶς λέγει αὐτοῖς, τέκνα, πῶς δύσκολόν ἐστιν εἰς τὴν βασιλείαν τοῦ θεοῦ εἰσελθεῖν:

— And the disciples were astonished at his words. But Jesus answereth again, and saith unto them, Children, how hard is it for them that trust in riches to enter into the kingdom of God!

Mark 10:29

^CA  andhafjands im Iesus qaþ: amen, qiþa izwis: ni hvashun ist saei aflailoti gard aiþþau broþruns <aiþþau swistruns> aiþþau aiþein aiþþau attan aiþþau qen aiþþau barna aiþþau haimoþlja in meina jah in þizos aiwaggeljons,

— ἔφη ὁ ἰησοῦς, ἀμὴν λέγω ὑμῖν, οὐδείς ἐστιν ὃς ἀφῆκεν οἰκίαν ἢ ἀδελφοὺς ἢ ἀδελφὰς ἢ μητέρα ἢ πατέρα ἢ τέκνα ἢ ἀγροὺς ἕνεκεν ἐμοῦ καὶ ἕνεκεν τοῦ εὐαγγελίου,

— And Jesus answered and said, Verily I say unto you, There is no man that hath left house, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my sake, and the gospel's,

Mark 10:30

^CA  saei ni andnimai ·r· falþ nu in þamma mela gardins jah broþruns jah swistruns jah attan jah aiþein jah barna jah haimoþlja miþ wrakom jah in aiwa þamma anawairþin libain aiweinon.

— ἐὰν μὴ λάβῃ ἑκατονταπλασίονα νῦν ἐν τῷ καιρῷ τούτῳ οἰκίας καὶ ἀδελφοὺς καὶ ἀδελφὰς καὶ μητέρας καὶ τέκνα καὶ ἀγροὺς μετὰ διωγμῶν, καὶ ἐν τῷ αἰῶνι τῷ ἐρχομένῳ ζωὴν αἰώνιον.

— But he shall receive an hundredfold now in this time, houses, and brethren, and sisters, and mothers, and children, and lands, with persecutions; and in the world to come eternal life.

Mark 10:33

^CA  þatei sai, usgaggam in Iairusaulwma jah sunus mans atgibada þaim ufargudjam jah bokarjam, jah gawargjand ina dauþau <jah atgiband ina þiudom>

— ὅτι ἰδοὺ ἀναβαίνομεν εἰς ἱεροσόλυμα, καὶ ὁ υἱὸς τοῦ ἀνθρώπου παραδοθήσεται τοῖς ἀρχιερεῦσιν καὶ τοῖς γραμματεῦσιν, καὶ κατακρινοῦσιν αὐτὸν θανάτῳ καὶ παραδώσουσιν αὐτὸν τοῖς ἔθνεσιν

— Saying, Behold, we go up to Jerusalem; and the Son of man shall be delivered unto the chief priests, and unto the scribes; and they shall condemn him to death, and shall deliver him to the Gentiles:

Mark 10:34

^CA  jah bilaikand ina jah bliggwand ina jah speiwand ana ina jah usqimand imma, jah þridjin daga ustandiþ.

— καὶ ἐμπαίξουσιν αὐτῷ καὶ ἐμπτύσουσιν αὐτῷ καὶ μαστιγώσουσιν αὐτὸν καὶ ἀποκτενοῦσιν, καὶ μετὰ τρεῖς ἡμέρας ἀναστήσεται.

— And they shall mock him, and shall scourge him, and shall spit upon him, and shall kill him: and the third day he shall rise again.

Mark 10:35

^CA  jah athabaidedun sik du imma Iakobus jah Iohannes, sunjus Zaibaidaiaus, qiþandans: laisari, wileima ei þatei þuk bidjos, taujais uggkis.

— καὶ προσπορεύονται αὐτῷ ἰάκωβος καὶ ἰωάννης οἱ υἱοὶ ζεβεδαίου λέγοντες αὐτῷ, διδάσκαλε, θέλομεν ἵνα ὃ ἐὰν αἰτήσωμέν σε ποιήσῃς ἡμῖν.

— And James and John, the sons of Zebedee, come unto him, saying, Master, we would that thou shouldest do for us whatsoever we shall desire.

Mark 10:38

^CA  iþ Iesus qaþuh du im: ni wituts hvis bidjats: magutsu driggkan stikl þanei ik driggka, jah daupeinai þizaiei ik daupjada, ei daupjaindau?

— ὁ δὲ ἰησοῦς εἶπεν αὐτοῖς, οὐκ οἴδατε τί αἰτεῖσθε. δύνασθε πιεῖν τὸ ποτήριον ὃ ἐγὼ πίνω, ἢ τὸ βάπτισμα ὃ ἐγὼ βαπτίζομαι βαπτισθῆναι;

— But Jesus said unto them, Ye know not what ye ask: can ye drink of the cup that I drink of? and be baptized with the baptism that I am baptized with?

Mark 10:41

^CA  jah gahausjandans þai taihun dugunnun unwerjan bi Iakobu jah Iohannen.

— καὶ ἀκούσαντες οἱ δέκα ἤρξαντο ἀγανακτεῖν περὶ ἰακώβου καὶ ἰωάννου.

— And when the ten heard it, they began to be much displeased with James and John.

Mark 10:46

^CA  jah qemun in Iairikon. jah usgaggandin imma jainþro miþ siponjam seinaim jah managein ganohai, sunus Teimaiaus, Barteimai[a]us <sa> blinda, sat faur wig du aihtron.

— καὶ ἔρχονται εἰς ἰεριχώ. καὶ ἐκπορευομένου αὐτοῦ ἀπὸ ἰεριχὼ καὶ τῶν μαθητῶν αὐτοῦ καὶ ὄχλου ἱκανοῦ ὁ υἱὸς τιμαίου βαρτιμαῖος τυφλὸς προσαίτης ἐκάθητο παρὰ τὴν ὁδόν.

— And they came to Jericho: and as he went out of Jericho with his disciples and a great number of people, blind Bartimaeus, the son of Timaeus, sat by the highway side begging.

Mark 10:49

^CA  jah gastandands Iesus haihait atwopjan ina. jah wopidedun þana blindan, qiþandans du imma: þrafstei þuk; urreis, wopeiþ þuk.

— καὶ στὰς ὁ ἰησοῦς εἶπεν, φωνήσατε αὐτόν. καὶ φωνοῦσιν τὸν τυφλὸν λέγοντες αὐτῷ, θάρσει, ἔγειρε, φωνεῖ σε.

— And Jesus stood still, and commanded him to be called. And they call the blind man, saying unto him, Be of good comfort, rise; he calleth thee.

Mark 10:51

^CA  jah andhafjands qaþ du imma Iesus: hva wileis ei taujau þus? iþ sa blinda qaþ du imma: rabbaunei, ei ussaihvau.

— καὶ ἀποκριθεὶς αὐτῷ ὁ ἰησοῦς εἶπεν, τί σοι θέλεις ποιήσω; ὁ δὲ τυφλὸς εἶπεν αὐτῷ, ραββουνι, ἵνα ἀναβλέψω.

— And Jesus answered and said unto him, What wilt thou that I should do unto thee? The blind man said unto him, Lord, that I might receive my sight.

Mark 11:1

^CA  Jah biþe nehva wesun Iairusalem, in Beþsfagein jah Biþaniin at fairgunja alewjin, insandida twans siponje seinaize

— καὶ ὅτε ἐγγίζουσιν εἰς ἱεροσόλυμα εἰς βηθφαγὴ καὶ βηθανίαν πρὸς τὸ ὄρος τῶν ἐλαιῶν, ἀποστέλλει δύο τῶν μαθητῶν αὐτοῦ

— And when they came nigh to Jerusalem, unto Bethphage and Bethany, at the mount of Olives, he sendeth forth two of his disciples,

Mark 11:2

^CA  jah qaþ du im: gaggats in haim þo wiþrawairþon iggqis, jah sunsaiw inngaggandans in þo [baurg] bigitats fulan gabundanana, ana þammei nauh ainshun manne ni sat; andbindandans ina attiuhats.

— καὶ λέγει αὐτοῖς, ὑπάγετε εἰς τὴν κώμην τὴν κατέναντι ὑμῶν, καὶ εὐθὺς εἰσπορευόμενοι εἰς αὐτὴν εὑρήσετε πῶλον δεδεμένον ἐφ' ὃν οὐδεὶς οὔπω ἀνθρώπων ἐκάθισεν: λύσατε αὐτὸν καὶ φέρετε.

— And saith unto them, Go your way into the village over against you: and as soon as ye be entered into it, ye shall find a colt tied, whereon never man sat; loose him, and bring him.

Mark 11:4

^CA  galiþun þan jah bigetun fulan gabundanana at daura uta ana gagga; jah andbundun ina.

— καὶ ἀπῆλθον καὶ εὗρον πῶλον δεδεμένον πρὸς θύραν ἔξω ἐπὶ τοῦ ἀμφόδου, καὶ λύουσιν αὐτόν.

— And they went their way, and found the colt tied by the door without in a place where two ways met; and they loose him.

Mark 11:7

^CA  jah brahtedun þana fulan at Iesua jah galagidedun ana <ina> wastjos seinos, jah gasat ana ina.

— καὶ φέρουσιν τὸν πῶλον πρὸς τὸν ἰησοῦν, καὶ ἐπιβάλλουσιν αὐτῷ τὰ ἱμάτια αὐτῶν, καὶ ἐκάθισεν ἐπ' αὐτόν.

— And they brought the colt to Jesus, and cast their garments on him; and he sat upon him.

Mark 11:8

^CA  managai þan wastjom seinaim strawidedun ana wiga; sumai astans maimaitun us bagmam jah strawidedun ana wiga.

— καὶ πολλοὶ τὰ ἱμάτια αὐτῶν ἔστρωσαν εἰς τὴν ὁδόν, ἄλλοι δὲ στιβάδας κόψαντες ἐκ τῶν ἀγρῶν.

— And many spread their garments in the way: and others cut down branches off the trees, and strawed them in the way.

Mark 11:11

^CA  jah galaiþ in Iairusaulwma Iesus jah in alh; jah bisaihvands alla, at andanahtja juþan wisandin hveilai usiddja in Beþanian miþ þaim twalibim.

— καὶ εἰσῆλθεν εἰς ἱεροσόλυμα εἰς τὸ ἱερόν: καὶ περιβλεψάμενος πάντα, ὀψίας ἤδη οὔσης τῆς ὥρας, ἐξῆλθεν εἰς βηθανίαν μετὰ τῶν δώδεκα.

— And Jesus entered into Jerusalem, and into the temple: and when he had looked round about upon all things, and now the eventide was come, he went out unto Bethany with the twelve.

Mark 11:13

^CA  jah gasaihvands smakkabagm fairraþro habandan lauf atiddja, ei aufto bigeti hva ana imma; jah qimands at imma ni waiht bigat ana imma niba lauf; ni auk was mel smakkane.

— καὶ ἰδὼν συκῆν ἀπὸ μακρόθεν ἔχουσαν φύλλα ἦλθεν εἰ ἄρα τι εὑρήσει ἐν αὐτῇ, καὶ ἐλθὼν ἐπ' αὐτὴν οὐδὲν εὗρεν εἰ μὴ φύλλα: ὁ γὰρ καιρὸς οὐκ ἦν σύκων.

— And seeing a fig tree afar off having leaves, he came, if haply he might find any thing thereon: and when he came to it, he found nothing but leaves; for the time of figs was not yet.

Mark 11:15

^CA  jah iddjedun du Iairusaulwmai. jah atgaggands Iesus in alh dugann uswairpan þans frabugjandans jah bugjandans in alh jah mesa skattjane jah sitlans þize frabugjandane ahakim uswaltida.

— καὶ ἔρχονται εἰς ἱεροσόλυμα. καὶ εἰσελθὼν εἰς τὸ ἱερὸν ἤρξατο ἐκβάλλειν τοὺς πωλοῦντας καὶ τοὺς ἀγοράζοντας ἐν τῷ ἱερῷ, καὶ τὰς τραπέζας τῶν κολλυβιστῶν καὶ τὰς καθέδρας τῶν πωλούντων τὰς περιστερὰς κατέστρεψεν,

— And they come to Jerusalem: and Jesus went into the temple, and began to cast out them that sold and bought in the temple, and overthrew the tables of the moneychangers, and the seats of them that sold doves;

Mark 11:17

^CA  jah laisida qiþands du im: niu gameliþ ist þatei razn mein razn bido haitada allaim þiudom? iþ jus gatawideduþ ita du filigrja waidedjane.

— καὶ ἐδίδασκεν καὶ ἔλεγεν αὐτοῖς, οὐ γέγραπται ὅτι ὁ οἶκός μου οἶκος προσευχῆς κληθήσεται πᾶσιν τοῖς ἔθνεσιν; ὑμεῖς δὲ πεποιήκατε αὐτὸν σπήλαιον λῃστῶν.

— And he taught, saying unto them, Is it not written, My house shall be called of all nations the house of prayer? but ye have made it a den of thieves.

Mark 11:18

^CA  jah gahausidedun þai bokarjos jah gudjane auhumistans jah sokidedun, hvaiwa imma usqistidedeina: ohtedun auk ina, unte alla managei sildaleikidedun in laiseinais is.

— καὶ ἤκουσαν οἱ ἀρχιερεῖς καὶ οἱ γραμματεῖς, καὶ ἐζήτουν πῶς αὐτὸν ἀπολέσωσιν: ἐφοβοῦντο γὰρ αὐτόν, πᾶς γὰρ ὁ ὄχλος ἐξεπλήσσετο ἐπὶ τῇ διδαχῇ αὐτοῦ.

— And the scribes and chief priests heard it, and sought how they might destroy him: for they feared him, because all the people was astonished at his doctrine.

Mark 11:19

^CA  jah biþe andanahti warþ, usiddja ut us þizai baurg.

— καὶ ὅταν ὀψὲ ἐγένετο, ἐξεπορεύοντο ἔξω τῆς πόλεως.

— And when even was come, he went out of the city.

Mark 11:24

^CA  duþþe qiþa izwis: allata þishvah þei bidjandans sokeiþ, galaubeiþ þatei nimiþ, jah wairþiþ izwis.

— διὰ τοῦτο λέγω ὑμῖν, πάντα ὅσα προσεύχεσθε καὶ αἰτεῖσθε, πιστεύετε ὅτι ἐλάβετε, καὶ ἔσται ὑμῖν.

— Therefore I say unto you, What things soever ye desire, when ye pray, believe that ye receive them, and ye shall have them.

Mark 11:25

^CA  jah þan standaiþ bidjandans, afletaiþ, jabai hva habaiþ wiþra hvana, ei jah atta izwar sa in himinam afletai izwis missadedins izwaros.

— καὶ ὅταν στήκετε προσευχόμενοι, ἀφίετε εἴ τι ἔχετε κατά τινος, ἵνα καὶ ὁ πατὴρ ὑμῶν ὁ ἐν τοῖς οὐρανοῖς ἀφῇ ὑμῖν τὰ παραπτώματα ὑμῶν.

— And when ye stand praying, forgive, if ye have ought against any: that your Father also which is in heaven may forgive you your trespasses.

Mark 11:27

^CA  jah iddjedun aftra du Iairusaulwmai. jah in alh hvarbondin imma, atiddjedun du imma þai auhumistans gudjans jah bokarjos jah sinistans.

— καὶ ἔρχονται πάλιν εἰς ἱεροσόλυμα. καὶ ἐν τῷ ἱερῷ περιπατοῦντος αὐτοῦ ἔρχονται πρὸς αὐτὸν οἱ ἀρχιερεῖς καὶ οἱ γραμματεῖς καὶ οἱ πρεσβύτεροι

— And they come again to Jerusalem: and as he was walking in the temple, there come to him the chief priests, and the scribes, and the elders,

Mark 11:32

^CA  ak qiþam: us mannam, uhtedun þo managein. allai auk alakjo habaidedun Iohannen þatei bi sunjai praufetes was.

— ἀλλὰ εἴπωμεν, ἐξ ἀνθρώπων; – ἐφοβοῦντο τὸν ὄχλον, ἅπαντες γὰρ εἶχον τὸν ἰωάννην ὄντως ὅτι προφήτης ἦν.

— But if we shall say, Of men; they feared the people: for all men counted John, that he was a prophet indeed.

Mark 12:1

^CA  Jah dugann im in gajukom qiþan: weinagard ussatida manna jah bisatida ina faþom jah usgrof dal uf mesa jah gatimrida kelikn jah anafalh ina waurstwjam jah aflaiþ aljaþ.

— καὶ ἤρξατο αὐτοῖς ἐν παραβολαῖς λαλεῖν, ἀμπελῶνα ἄνθρωπος ἐφύτευσεν, καὶ περιέθηκεν φραγμὸν καὶ ὤρυξεν ὑπολήνιον καὶ ᾠκοδόμησεν πύργον, καὶ ἐξέδετο αὐτὸν γεωργοῖς, καὶ ἀπεδήμησεν.

— And he began to speak unto them by parables. A certain man planted a vineyard, and set an hedge about it, and digged a place for the winefat, and built a tower, and let it out to husbandmen, and went into a far country.

Mark 12:4

^CA  jah aftra insandida du im anþarana skalk; jah þana stainam wairpandans [gaaiwiskodedun jah] haubiþwundan brahtedun jah insandidedun ganaitidana.

— καὶ πάλιν ἀπέστειλεν πρὸς αὐτοὺς ἄλλον δοῦλον: κἀκεῖνον ἐκεφαλίωσαν καὶ ἠτίμασαν.

— And again he sent unto them another servant; and at him they cast stones, and wounded him in the head, and sent him away shamefully handled.

Mark 12:14

^CA  iþ eis qimandans qeþun du imma: laisari, witum þatei sunjeins is jah ni kara þuk manshun; ni auk saihvis in andwairþja manne, ak bi sunjai wig gudis laiseis: skuldu ist kaisaragild giban kaisara, þau niu gibaima?

— καὶ ἐλθόντες λέγουσιν αὐτῷ, διδάσκαλε, οἴδαμεν ὅτι ἀληθὴς εἶ καὶ οὐ μέλει σοι περὶ οὐδενός, οὐ γὰρ βλέπεις εἰς πρόσωπον ἀνθρώπων, ἀλλ' ἐπ' ἀληθείας τὴν ὁδὸν τοῦ θεοῦ διδάσκεις: ἔξεστιν δοῦναι κῆνσον καίσαρι ἢ οὔ; δῶμεν ἢ μὴ δῶμεν;

— And when they were come, they say unto him, Master, we know that thou art true, and carest for no man: for thou regardest not the person of men, but teachest the way of God in truth: Is it lawful to give tribute to Caesar, or not?

Mark 12:19

^CA  laisari, Moses gamelida unsis þatei jabai hvis broþar gadauþnai jah bileiþai qenai jah barne ni bileiþai, ei nimai broþar is þo qen is jah ussatjai barna broþr seinamma.

— διδάσκαλε, μωϋσῆς ἔγραψεν ἡμῖν ὅτι ἐάν τινος ἀδελφὸς ἀποθάνῃ καὶ καταλίπῃ γυναῖκα καὶ μὴ ἀφῇ τέκνον, ἵνα λάβῃ ὁ ἀδελφὸς αὐτοῦ τὴν γυναῖκα καὶ ἐξαναστήσῃ σπέρμα τῷ ἀδελφῷ αὐτοῦ.

— Master, Moses wrote unto us, If a man's brother die, and leave his wife behind him, and leave no children, that his brother should take his wife, and raise up seed unto his brother.

Mark 12:20

^CA  sibun broþrahans wesun; jah sa frumista nam qen jah gaswiltands ni bilaiþ fraiwa.

— ἑπτὰ ἀδελφοὶ ἦσαν: καὶ ὁ πρῶτος ἔλαβεν γυναῖκα, καὶ ἀποθνῄσκων οὐκ ἀφῆκεν σπέρμα:

— Now there were seven brethren: and the first took a wife, and dying left no seed.

Mark 12:21

^CA  jah anþar nam þo jah gadauþnoda jah ni sa bilaiþ fraiwa. jah þridja samaleiko.

— καὶ ὁ δεύτερος ἔλαβεν αὐτήν, καὶ ἀπέθανεν μὴ καταλιπὼν σπέρμα: καὶ ὁ τρίτος ὡσαύτως:

— And the second took her, and died, neither left he any seed: and the third likewise.

Mark 12:22

^CA  jah nemun þo samaleiko þai sibun jah ni biliþun fraiwa. spedumista allaize gaswalt jah so qens.

— καὶ οἱ ἑπτὰ οὐκ ἀφῆκαν σπέρμα. ἔσχατον πάντων καὶ ἡ γυνὴ ἀπέθανεν.

— And the seven had her, and left no seed: last of all the woman died also.

Mark 12:26

^CA  aþþan bi dauþans, þatei urreisand, niu gakunnaideduþ ana bokom Mosezis ana aihvatundjai, hvaiwa imma qaþ guþ qiþands: ik im guþ Abrahamis jah guþ Isakis jah <guþ> Iakobis?

— περὶ δὲ τῶν νεκρῶν ὅτι ἐγείρονται οὐκ ἀνέγνωτε ἐν τῇ βίβλῳ μωϋσέως ἐπὶ τοῦ βάτου πῶς εἶπεν αὐτῷ ὁ θεὸς λέγων, ἐγὼ ὁ θεὸς ἀβραὰμ καὶ [ὁ] θεὸς ἰσαὰκ καὶ [ὁ] θεὸς ἰακώβ;

— And as touching the dead, that they rise: have ye not read in the book of Moses, how in the bush God spake unto him, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob?

Mark 12:28

^CA  jah duatgaggands ains þize bokarje, gahausjands ins samana sokjandans, gasaihvands þatei waila im andhof, frah ina: hvarja ist allaizo anabusne frumista?

— καὶ προσελθὼν εἷς τῶν γραμματέων ἀκούσας αὐτῶν συζητούντων, ἰδὼν ὅτι καλῶς ἀπεκρίθη αὐτοῖς, ἐπηρώτησεν αὐτόν, ποία ἐστὶν ἐντολὴ πρώτη πάντων;

— And one of the scribes came, and having heard them reasoning together, and perceiving that he had answered them well, asked him, Which is the first commandment of all?

Mark 12:32

^CA  jah qaþ du imma sa bokareis: waila, laisari, bi sunjai qast þatei ains ist, jah nist anþar alja imma;

— καὶ εἶπεν αὐτῷ ὁ γραμματεύς, καλῶς, διδάσκαλε, ἐπ' ἀληθείας εἶπες ὅτι εἷς ἐστιν καὶ οὐκ ἔστιν ἄλλος πλὴν αὐτοῦ:

— And the scribe said unto him, Well, Master, thou hast said the truth: for there is one God; and there is none other but he:

Mark 12:35

^CA  jah andhafjands Iesus qaþ laisjands in alh: hvaiwa qiþand þai bokarjos þatei Xristus sunus ist Daweidis?

— καὶ ἀποκριθεὶς ὁ ἰησοῦς ἔλεγεν διδάσκων ἐν τῷ ἱερῷ, πῶς λέγουσιν οἱ γραμματεῖς ὅτι ὁ χριστὸς υἱὸς δαυίδ ἐστιν;

— And Jesus answered and said, while he taught in the temple, How say the scribes that Christ is the son of David?

Mark 12:38

^CA  jah qaþ du im in laiseinai seinai: saihviþ faura bokarjam . . . .

— καὶ ἐν τῇ διδαχῇ αὐτοῦ ἔλεγεν, βλέπετε ἀπὸ τῶν γραμματέων τῶν θελόντων ἐν στολαῖς περιπατεῖν καὶ ἀσπασμοὺς ἐν ταῖς ἀγοραῖς

— And he said unto them in his doctrine, Beware of the scribes, which love to go in long clothing, and love salutations in the marketplaces,

Mark 13:18

^CA  aþþan bidjaiþ ei ni wairþai sa þlauhs izwar wintrau.

— προσεύχεσθε δὲ ἵνα μὴ γένηται χειμῶνος:

— And pray ye that your flight be not in the winter.

Mark 14:4

^CA  . . . . _teins þis balsanis warþ?

— ἦσαν δέ τινες ἀγανακτοῦντες πρὸς ἑαυτούς, εἰς τί ἡ ἀπώλεια αὕτη τοῦ μύρου γέγονεν;

— And there were some that had indignation within themselves, and said, Why was this waste of the ointment made?

Mark 14:5

^CA  maht wesi auk þata balsan frabugjan in managizo þau þrija hunda skatte jah giban unledaim. jah andstaurraidedun þo.

— ἠδύνατο γὰρ τοῦτο τὸ μύρον πραθῆναι ἐπάνω δηναρίων τριακοσίων καὶ δοθῆναι τοῖς πτωχοῖς: καὶ ἐνεβριμῶντο αὐτῇ.

— For it might have been sold for more than three hundred pence, and have been given to the poor. And they murmured against her.

Mark 14:6

^CA  iþ Iesus qaþ: letiþ þo; duhve izai usþriutiþ? þannu goþ waurstw waurhta bi mis.

— ὁ δὲ ἰησοῦς εἶπεν, ἄφετε αὐτήν: τί αὐτῇ κόπους παρέχετε; καλὸν ἔργον ἠργάσατο ἐν ἐμοί.

— And Jesus said, Let her alone; why trouble ye her? she hath wrought a good work on me.

Mark 14:13

^CA  jah insandida twans siponje seinaize qaþuh du im: gaggats in þo baurg, jah gamoteiþ igqis manna kas watins bairands: gaggats afar þamma,

— καὶ ἀποστέλλει δύο τῶν μαθητῶν αὐτοῦ καὶ λέγει αὐτοῖς, ὑπάγετε εἰς τὴν πόλιν, καὶ ἀπαντήσει ὑμῖν ἄνθρωπος κεράμιον ὕδατος βαστάζων: ἀκολουθήσατε αὐτῷ,

— And he sendeth forth two of his disciples, and saith unto them, Go ye into the city, and there shall meet you a man bearing a pitcher of water: follow him.

Mark 14:43

^CA  jah sunsaiw nauhþanuh at imma rodjandin qam Iudas, sums þize twalibe, jah miþ imma managei miþ hairum jah triwam fram þaim auhumistam gudjam jah bokarjam jah sinistam.

— καὶ εὐθὺς ἔτι αὐτοῦ λαλοῦντος παραγίνεται ἰούδας εἷς τῶν δώδεκα καὶ μετ' αὐτοῦ ὄχλος μετὰ μαχαιρῶν καὶ ξύλων παρὰ τῶν ἀρχιερέων καὶ τῶν γραμματέων καὶ τῶν πρεσβυτέρων.

— And immediately, while he yet spake, cometh Judas, one of the twelve, and with him a great multitude with swords and staves, from the chief priests and the scribes and the elders.

Mark 14:44

^CA  at~uh~þan~gaf sa lewjands <ina> im bandwon qiþands: þammei kukjau, sa ist: greipiþ þana jah tiuhiþ arniba.

— δεδώκει δὲ ὁ παραδιδοὺς αὐτὸν σύσσημον αὐτοῖς λέγων, ὃν ἂν φιλήσω αὐτός ἐστιν: κρατήσατε αὐτὸν καὶ ἀπάγετε ἀσφαλῶς.

— And he that betrayed him had given them a token, saying, Whomsoever I shall kiss, that same is he; take him, and lead him away safely.

Mark 14:49

^CA  daga hvammeh was at izwis in alh laisjands jah ni gripuþ mik: ak ei usfullnodedeina bokos.

— καθ' ἡμέραν ἤμην πρὸς ὑμᾶς ἐν τῷ ἱερῷ διδάσκων καὶ οὐκ ἐκρατήσατέ με: ἀλλ' ἵνα πληρωθῶσιν αἱ γραφαί.

— I was daily with you in the temple teaching, and ye took me not: but the scriptures must be fulfilled.

Mark 14:51

^CA  jah ains sums juggalauþs laistida afar imma biwaibiþs leina ana naqadana; jah gripun is þai juggalaudeis.

— καὶ νεανίσκος τις συνηκολούθει αὐτῷ περιβεβλημένος σινδόνα ἐπὶ γυμνοῦ, καὶ κρατοῦσιν αὐτόν:

— And there followed him a certain young man, having a linen cloth cast about his naked body; and the young men laid hold on him:

Mark 14:52

^CA  iþ is bileiþands þamma leina naqaþs gaþlauh faura im.

— ὁ δὲ καταλιπὼν τὴν σινδόνα γυμνὸς ἔφυγεν.

— And he left the linen cloth, and fled from them naked.

Mark 14:53

^CA  jah gatauhun Iesu du auhumistin gudjin; jah garunnun miþ imma auhumistans gudjans allai jah þai sinistans jah bokarjos.

— καὶ ἀπήγαγον τὸν ἰησοῦν πρὸς τὸν ἀρχιερέα, καὶ συνέρχονται πάντες οἱ ἀρχιερεῖς καὶ οἱ πρεσβύτεροι καὶ οἱ γραμματεῖς.

— And they led Jesus away to the high priest: and with him were assembled all the chief priests and the elders and the scribes.

Mark 14:55

^CA  iþ þai auhumistans gudjans jah alla so gafaurds sokidedun ana Iesu weitwodiþa du afdauþjan ina jah ni bigetun.

— οἱ δὲ ἀρχιερεῖς καὶ ὅλον τὸ συνέδριον ἐζήτουν κατὰ τοῦ ἰησοῦ μαρτυρίαν εἰς τὸ θανατῶσαι αὐτόν, καὶ οὐχ ηὕρισκον:

— And the chief priests and all the council sought for witness against Jesus to put him to death; and found none.

Mark 14:58

^CA  þatei weis gahausidedum qiþandan ina þatei ik gataira alh þo handuwaurhton jah bi þrins dagans anþara unhanduwaurhta gatimrja.

— ὅτι ἡμεῖς ἠκούσαμεν αὐτοῦ λέγοντος ὅτι ἐγὼ καταλύσω τὸν ναὸν τοῦτον τὸν χειροποίητον καὶ διὰ τριῶν ἡμερῶν ἄλλον ἀχειροποίητον οἰκοδομήσω:

— We heard him say, I will destroy this temple that is made with hands, and within three days I will build another made without hands.

Mark 14:70

^CA  iþ is aftra laugnida. jah afar leitil aftra þai atstandandans qeþun du Paitrau: bi sunjai, þizei is; jah auk <Galeilaius is jah> razda þeina galeika ist.

— ὁ δὲ πάλιν ἠρνεῖτο. καὶ μετὰ μικρὸν πάλιν οἱ παρεστῶτες ἔλεγον τῷ πέτρῳ, ἀληθῶς ἐξ αὐτῶν εἶ, καὶ γὰρ γαλιλαῖος εἶ.

— And he denied it again. And a little after, they that stood by said again to Peter, Surely thou art one of them: for thou art a Galilaean, and thy speech agreeth thereto.

Mark 15:1

^CA  Jah sunsaiw in maurgin garuni taujandans þai auhumistans gudjans miþ þaim sinistam jah bokarjam, jah alla so gafaurds gabindandans Iesu brahtedun ina at Peilatau.

— καὶ εὐθὺς πρωῒ συμβούλιον ποιήσαντες οἱ ἀρχιερεῖς μετὰ τῶν πρεσβυτέρων καὶ γραμματέων καὶ ὅλον τὸ συνέδριον δήσαντες τὸν ἰησοῦν ἀπήνεγκαν καὶ παρέδωκαν πιλάτῳ.

— And straightway in the morning the chief priests held a consultation with the elders and scribes and the whole council, and bound Jesus, and carried him away, and delivered him to Pilate.

Mark 15:6

^CA  iþ and dulþ hvarjoh fralailot im ainana bandjan þanei bedun.

— κατὰ δὲ ἑορτὴν ἀπέλυεν αὐτοῖς ἕνα δέσμιον ὃν παρῃτοῦντο.

— Now at that feast he released unto them one prisoner, whomsoever they desired.

Mark 15:8

^CA  jah usgaggandei alla managei dugunnun bidjan, swaswe sinteino tawida im.

— καὶ ἀναβὰς ὁ ὄχλος ἤρξατο αἰτεῖσθαι καθὼς ἐποίει αὐτοῖς.

— And the multitude crying aloud began to desire him to do as he had ever done unto them.

Mark 15:19

^CA  jah slohun is haubiþ rausa jah bispiwun ina jah lagjandans kniwa inwitun ina.

— καὶ ἔτυπτον αὐτοῦ τὴν κεφαλὴν καλάμῳ καὶ ἐνέπτυον αὐτῷ, καὶ τιθέντες τὰ γόνατα προσεκύνουν αὐτῷ.

— And they smote him on the head with a reed, and did spit upon him, and bowing their knees worshipped him.

Mark 15:20

^CA  jah biþe bilailaikun ina andwasidedun ina þizai paurpurai jah gawasidedun ina wastjom swesaim. jah ustauhun ina ei ushramidedeina ina.

— καὶ ὅτε ἐνέπαιξαν αὐτῷ, ἐξέδυσαν αὐτὸν τὴν πορφύραν καὶ ἐνέδυσαν αὐτὸν τὰ ἱμάτια αὐτοῦ. καὶ ἐξάγουσιν αὐτὸν ἵνα σταυρώσωσιν αὐτόν.

— And when they had mocked him, they took off the purple from him, and put his own clothes on him, and led him out to crucify him.

Mark 15:29

^CA  jah þai faurgaggandans wajameridedun ina, wiþondans haubida seina jah qiþandans: o sa gatairands þo alh jah bi þrins dagans gatimrjands þo,

— καὶ οἱ παραπορευόμενοι ἐβλασφήμουν αὐτὸν κινοῦντες τὰς κεφαλὰς αὐτῶν καὶ λέγοντες, οὐὰ ὁ καταλύων τὸν ναὸν καὶ οἰκοδομῶν ἐν τρισὶν ἡμέραις,

— And they that passed by railed on him, wagging their heads, and saying, Ah, thou that destroyest the temple, and buildest it in three days,

Mark 15:31

^CA  samaleiko jah þai auhumistans gudjans bilaikandans ina miþ sis misso miþ þaim bokarjam qeþun: anþarans ganasida, iþ sik silban ni mag ganasjan.

— ὁμοίως καὶ οἱ ἀρχιερεῖς ἐμπαίζοντες πρὸς ἀλλήλους μετὰ τῶν γραμματέων ἔλεγον, ἄλλους ἔσωσεν, ἑαυτὸν οὐ δύναται σῶσαι:

— Likewise also the chief priests mocking said among themselves with the scribes, He saved others; himself he cannot save.

Mark 15:33

^CA  jah biþe warþ hveila saihsto, riqis warþ ana allai airþai und hveila niundon.

— καὶ γενομένης ὥρας ἕκτης σκότος ἐγένετο ἐφ' ὅλην τὴν γῆν ἕως ὥρας ἐνάτης.

— And when the sixth hour was come, there was darkness over the whole land until the ninth hour.

Mark 15:34

^CA  jah niundon hveilai wopida Iesus stibnai mikilai qiþands: ailoe ailoe, lima sibakþanei, þatei ist gaskeiriþ: guþ meins, guþ meins, duhve mis bilaist?

— καὶ τῇ ἐνάτῃ ὥρᾳ ἐβόησεν ὁ ἰησοῦς φωνῇ μεγάλῃ, ελωι ελωι λεμα σαβαχθανι; ὅ ἐστιν μεθερμηνευόμενον ὁ θεός μου ὁ θεός μου, εἰς τί ἐγκατέλιπές με;

— And at the ninth hour Jesus cried with a loud voice, saying, Eloi, Eloi, lama sabachthani? which is, being interpreted, My God, my God, why hast thou forsaken me?

Mark 15:39

^CA  gasaihvands þan sa hundafaþs sa atstandands in andwairþja is þatei swa hropjands uzon, qaþ: bi sunjai, sa manna sa sunus was gudis.

— ἰδὼν δὲ ὁ κεντυρίων ὁ παρεστηκὼς ἐξ ἐναντίας αὐτοῦ ὅτι οὕτως ἐξέπνευσεν εἶπεν, ἀληθῶς οὗτος ὁ ἄνθρωπος υἱὸς θεοῦ ἦν.

— And when the centurion, which stood over against him, saw that he so cried out, and gave up the ghost, he said, Truly this man was the Son of God.

Mark 15:43

^CA  qimands Iosef af Areimaþaias, gaguds ragineis, saei was <jah> silba beidands þiudangardjos gudis, anananþjands galaiþ inn du Peilatau jah baþ þis leikis Iesuis.

— ἐλθὼν ἰωσὴφ [ὁ] ἀπὸ ἁριμαθαίας εὐσχήμων βουλευτής, ὃς καὶ αὐτὸς ἦν προσδεχόμενος τὴν βασιλείαν τοῦ θεοῦ, τολμήσας εἰσῆλθεν πρὸς τὸν πιλᾶτον καὶ ᾐτήσατο τὸ σῶμα τοῦ ἰησοῦ.

— Joseph of Arimathaea, an honourable counsellor, which also waited for the kingdom of God, came, and went in boldly unto Pilate, and craved the body of Jesus.

Mark 15:46

^CA  jah usbugjands lein jah usnimands ita biwand þamma leina jah galagida ita in hlaiwa, þatei was gadraban us staina, jah atwalwida stain du daura þis hlaiwis.

— καὶ ἀγοράσας σινδόνα καθελὼν αὐτὸν ἐνείλησεν τῇ σινδόνι καὶ ἔθηκεν αὐτὸν ἐν μνημείῳ ὃ ἦν λελατομημένον ἐκ πέτρας, καὶ προσεκύλισεν λίθον ἐπὶ τὴν θύραν τοῦ μνημείου.

— And he bought fine linen, and took him down, and wrapped him in the linen, and laid him in a sepulchre which was hewn out of a rock, and rolled a stone unto the door of the sepulchre.

Mark 16:5

^CA  jah atgaggandeins in þata hlaiw gasehvun juggalauþ sitandan in taihswai biwaibidana wastjai hveitai; jah usgeisnodedun.

— καὶ εἰσελθοῦσαι εἰς τὸ μνημεῖον εἶδον νεανίσκον καθήμενον ἐν τοῖς δεξιοῖς περιβεβλημένον στολὴν λευκήν, καὶ ἐξεθαμβήθησαν.

— And entering into the sepulchre, they saw a young man sitting on the right side, clothed in a long white garment; and they were affrighted.

Mark 16:14

^Speyer   bi spedistin þan anakumbjandam þaim ainlibim ataugida, jah idweitida ungalaubein ize jah harduhairtein, unte þaim gasaihvandam ina urrisanana, ni galaubidedun.

— ὕστερον [δὲ] ἀνακειμένοις αὐτοῖς τοῖς ἕνδεκα ἐφανερώθη, καὶ ὠνείδισεν τὴν ἀπιστίαν αὐτῶν καὶ σκληροκαρδίαν ὅτι τοῖς θεασαμένοις αὐτὸν ἐγηγερμένον οὐκ ἐπίστευσαν.

— Afterward he appeared unto the eleven as they sat at meat, and upbraided them with their unbelief and hardness of heart, because they believed not them which had seen him after he was risen.

Romans 7:1

^A  Þau niu wituþ, broþrjus kunnandam auk witoþ rodja, þatei witoþ fraujinoþ mann, s<wa> lagga hveila swe libaiþ?

— ἢ ἀγνοεῖτε, ἀδελφοί, γινώσκουσιν γὰρ νόμον λαλῶ, ὅτι ὁ νόμος κυριεύει τοῦ ἀνθρώπου ἐφ' ὅσον χρόνον ζῇ;

— Know ye not, brethren, (for I speak to them that know the law,) how that the law hath dominion over a man as long as he liveth?

Romans 7:4

^A  swaei nu jah jus, broþrjus meinai, afdauþidai waurþuþ witoda þairh leik Xristaus, ei wairþaiþ anþaramma, þamma us dauþaim urreisandin, ei akran bairaima guda.

— ὥστε, ἀδελφοί μου, καὶ ὑμεῖς ἐθανατώθητε τῷ νόμῳ διὰ τοῦ σώματος τοῦ χριστοῦ, εἰς τὸ γενέσθαι ὑμᾶς ἑτέρῳ, τῷ ἐκ νεκρῶν ἐγερθέντι, ἵνα καρποφορήσωμεν τῷ θεῷ.

— Wherefore, my brethren, ye also are become dead to the law by the body of Christ; that ye should be married to another, even to him who is raised from the dead, that we should bring forth fruit unto God.

Romans 7:5

^A  þan auk wesum in leika, winnons frawaurhti þos þairh witoþ waurhtedun in liþum unsaraim du akran bairan dauþau;

— ὅτε γὰρ ἦμεν ἐν τῇ σαρκί, τὰ παθήματα τῶν ἁμαρτιῶν τὰ διὰ τοῦ νόμου ἐνηργεῖτο ἐν τοῖς μέλεσιν ἡμῶν εἰς τὸ καρποφορῆσαι τῷ θανάτῳ:

— For when we were in the flesh, the motions of sins, which were by the law, did work in our members to bring forth fruit unto death.

Romans 7:6

^A  iþ nu, sai, andbundanai waurþum af witoda, gadauþnandans in þammei gahabaidai wesum, swaei skalkinoma in niujiþai ahmins jah ni fairniþai bokos.

— νυνὶ δὲ κατηργήθημεν ἀπὸ τοῦ νόμου, ἀποθανόντες ἐν ᾧ κατειχόμεθα, ὥστε δουλεύειν ἡμᾶς ἐν καινότητι πνεύματος καὶ οὐ παλαιότητι γράμματος.

— But now we are delivered from the law, that being dead wherein we were held; that we should serve in newness of spirit, and not in the oldness of the letter.

Romans 7:10

^A  iþ ik gadauþnoda, jah bigitana warþ mis anabusns, sei was du libainai, wisan du dauþau.

— ἐγὼ δὲ ἀπέθανον, καὶ εὑρέθη μοι ἡ ἐντολὴ ἡ εἰς ζωὴν αὕτη εἰς θάνατον:

— And the commandment, which was ordained to life, I found to be unto death.

Romans 7:17

^A  iþ nu ju ni ik waurkja þata, ak so bauandei in mis frawaurhts.

— νυνὶ δὲ οὐκέτι ἐγὼ κατεργάζομαι αὐτὸ ἀλλὰ ἡ οἰκοῦσα ἐν ἐμοὶ ἁμαρτία.

— Now then it is no more I that do it, but sin that dwelleth in me.

Romans 7:18

^A  wait auk þatei ni bauiþ in mis, þat~ist in leika meinamma, þiuþ; unte wiljan atligiþ mis, iþ gawaurkjan goþ ni.

— οἶδα γὰρ ὅτι οὐκ οἰκεῖ ἐν ἐμοί, τοῦτ' ἔστιν ἐν τῇ σαρκί μου, ἀγαθόν: τὸ γὰρ θέλειν παράκειταί μοι, τὸ δὲ κατεργάζεσθαι τὸ καλὸν οὔ:

— For I know that in me (that is, in my flesh,) dwelleth no good thing: for to will is present with me; but how to perform that which is good I find not.

Romans 7:20

^A  jabai nu þatei ni wiljau ik þata tauja, ju ni ik waurkja ita, ak sei bauiþ in mis frawaurhts.

— εἰ δὲ ὃ οὐ θέλω [ἐγὼ] τοῦτο ποιῶ, οὐκέτι ἐγὼ κατεργάζομαι αὐτὸ ἀλλὰ ἡ οἰκοῦσα ἐν ἐμοὶ ἁμαρτία.

— Now if I do that I would not, it is no more I that do it, but sin that dwelleth in me.

Romans 7:21

^A   bigita nu witoþ, wiljandin mis goþ taujan, unte mis atist ubil.

— εὑρίσκω ἄρα τὸν νόμον τῷ θέλοντι ἐμοὶ ποιεῖν τὸ καλὸν ὅτι ἐμοὶ τὸ κακὸν παράκειται:

— I find then a law, that, when I would do good, evil is present with me.

Romans 7:22

^A  gawizneigs im auk witoda gudis bi þamma innumin mann;

— συνήδομαι γὰρ τῷ νόμῳ τοῦ θεοῦ κατὰ τὸν ἔσω ἄνθρωπον,

— For I delight in the law of God after the inward man:

Romans 8:1

^A  Ni waiht þannu nu wargiþos þaim in Xristau Iesu ni gaggandam bi leika.

— οὐδὲν ἄρα νῦν κατάκριμα τοῖς ἐν χριστῷ ἰησοῦ:

— There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.

Romans 8:2

^A  unte witoþ ahmins libainais in Xristau Iesu frijana brahta mik witodis frawaurhtais jah dauþaus.

— ὁ γὰρ νόμος τοῦ πνεύματος τῆς ζωῆς ἐν χριστῷ ἰησοῦ ἠλευθέρωσέν σε ἀπὸ τοῦ νόμου τῆς ἁμαρτίας καὶ τοῦ θανάτου.

— For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death.

Romans 8:3

^A  unte þata unmahteigo witodis, in þammei siuks was þairh leik, guþ seinana sunu insandjands in galeikja leikis frawaurhtais jah bi frawaurht gawargida frawaurht in leika,

— τὸ γὰρ ἀδύνατον τοῦ νόμου, ἐν ᾧ ἠσθένει διὰ τῆς σαρκός, ὁ θεὸς τὸν ἑαυτοῦ υἱὸν πέμψας ἐν ὁμοιώματι σαρκὸς ἁμαρτίας καὶ περὶ ἁμαρτίας κατέκρινεν τὴν ἁμαρτίαν ἐν τῇ σαρκί,

— For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:

Romans 8:4

^A  ei garaihtei witodis usfulljaidau in uns þaim ni bi leika gaggandam, ak bi ahmin.

— ἵνα τὸ δικαίωμα τοῦ νόμου πληρωθῇ ἐν ἡμῖν τοῖς μὴ κατὰ σάρκα περιπατοῦσιν ἀλλὰ κατὰ πνεῦμα.

— That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.

Romans 8:5

^A  unte þai bi leika wisandans þo þoei leikis sind, mitond; iþ þai bi ahmin þo þoei ahmins.

— οἱ γὰρ κατὰ σάρκα ὄντες τὰ τῆς σαρκὸς φρονοῦσιν, οἱ δὲ κατὰ πνεῦμα τὰ τοῦ πνεύματος.

— For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit.

Romans 8:9

^A  iþ jus ni sijuþ in leika, ak in ahmin, sweþauh jabai ahma gudis bauiþ in izwis. iþ jabai hvas ahman Xristaus ni habaiþ, sa nist is.

— ὑμεῖς δὲ οὐκ ἐστὲ ἐν σαρκὶ ἀλλὰ ἐν πνεύματι, εἴπερ πνεῦμα θεοῦ οἰκεῖ ἐν ὑμῖν. εἰ δέ τις πνεῦμα χριστοῦ οὐκ ἔχει, οὗτος οὐκ ἔστιν αὐτοῦ.

— But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.

Romans 8:34

^A  . . . . saei ist in taihswon gudis, saei jah bidjiþ faur uns.

— τίς ὁ κατακρινῶν; χριστὸς [ἰησοῦς] ὁ ἀποθανών, μᾶλλον δὲ ἐγερθείς, ὃς καί ἐστιν ἐν δεξιᾷ τοῦ θεοῦ, ὃς καὶ ἐντυγχάνει ὑπὲρ ἡμῶν.

— Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us.

Romans 9:3

^A  usbida auk anaþaima wisan silba ik af Xristau faur broþruns meinans þans samakunjans bi leika,

— ηὐχόμην γὰρ ἀνάθεμα εἶναι αὐτὸς ἐγὼ ἀπὸ τοῦ χριστοῦ ὑπὲρ τῶν ἀδελφῶν μου τῶν συγγενῶν μου κατὰ σάρκα,

— For I could wish that myself were accursed from Christ for my brethren, my kinsmen according to the flesh:

Romans 9:5

^A  þizeei attans, jah us þaimei Xristus bi leika, saei ist ufar allaim guþ þiuþiþs in aiwam, amen.

— ὧν οἱ πατέρες, καὶ ἐξ ὧν ὁ χριστὸς τὸ κατὰ σάρκα: ὁ ὢν ἐπὶ πάντων θεὸς εὐλογητὸς εἰς τοὺς αἰῶνας, ἀμήν.

— Whose are the fathers, and of whom as concerning the flesh Christ came, who is over all, God blessed for ever. Amen.

Romans 9:7

^A  niþ~þatei sijaina fraiw Abrahamis, allai barna, ak: in Isaka haitada þus fraiw,

— οὐδ' ὅτι εἰσὶν σπέρμα ἀβραάμ, πάντες τέκνα, ἀλλ', ἐν ἰσαὰκ κληθήσεταί σοι σπέρμα.

— Neither, because they are the seed of Abraham, are they all children: but, In Isaac shall thy seed be called.

Romans 9:8

^A  þat~ist: ni þo barna leikis barna gudis, ak barna gahaitis rahnjanda du fraiwa.

— τοῦτ' ἔστιν, οὐ τὰ τέκνα τῆς σαρκὸς ταῦτα τέκνα τοῦ θεοῦ, ἀλλὰ τὰ τέκνα τῆς ἐπαγγελίας λογίζεται εἰς σπέρμα:

— That is, They which are the children of the flesh, these are not the children of God: but the children of the promise are counted for the seed.

Romans 9:9

^A  gahaitis auk waurd þat~ist: bi þamma mela qima, jah wairþiþ Sarrin sunus;

— ἐπαγγελίας γὰρ ὁ λόγος οὗτος, κατὰ τὸν καιρὸν τοῦτον ἐλεύσομαι καὶ ἔσται τῇ σάρρᾳ υἱός.

— For this is the word of promise, At this time will I come, and Sarah shall have a son.

Romans 9:11

^A  aþþan nauhþanuh <ni> gabauranai wesun, aiþþau tawidedeina hva þiuþis aiþþau unþiuþis, ei bi gawaleinai muns gudis wisai,

— μήπω γὰρ γεννηθέντων μηδὲ πραξάντων τι ἀγαθὸν ἢ φαῦλον, ἵνα ἡ κατ' ἐκλογὴν πρόθεσις τοῦ θεοῦ μένῃ,

— (For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;)

Romans 9:15

^A  du Mose auk qiþiþ: gaarma þanei arma, jah gableiþja þanei bleiþja.

— τῷ μωϋσεῖ γὰρ λέγει, ἐλεήσω ὃν ἂν ἐλεῶ, καὶ οἰκτιρήσω ὃν ἂν οἰκτίρω.

— For he saith to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion.

Romans 9:17

^A  qiþiþ auk þata gamelido du Faraoni, unte in þize jah raisida þuk, ei gabairhtjau bi þus maht meina jah gateihaidau namo mein and alla airþa.

— λέγει γὰρ ἡ γραφὴ τῷ φαραὼ ὅτι εἰς αὐτὸ τοῦτο ἐξήγειρά σε ὅπως ἐνδείξωμαι ἐν σοὶ τὴν δύναμίν μου, καὶ ὅπως διαγγελῇ τὸ ὄνομά μου ἐν πάσῃ τῇ γῇ.

— For the scripture saith unto Pharaoh, Even for this same purpose have I raised thee up, that I might shew my power in thee, and that my name might be declared throughout all the earth.

Romans 9:22

^A  iþ jabai wiljands guþ ustaiknjan þwairhein jah uskannjan þata mahteigo usbeidands <was> in managai laggamodein bi kasam þwairheins gamanwidaim du fralustai,

— εἰ δὲ θέλων ὁ θεὸς ἐνδείξασθαι τὴν ὀργὴν καὶ γνωρίσαι τὸ δυνατὸν αὐτοῦ ἤνεγκεν ἐν πολλῇ μακροθυμίᾳ σκεύη ὀργῆς κατηρτισμένα εἰς ἀπώλειαν,

— What if God, willing to shew his wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to destruction:

Romans 9:23

^A  ei gakannidedi gabein wulþaus seinis bi kasam armaions þoei fauragamanwida du wulþau;

— καὶ ἵνα γνωρίσῃ τὸν πλοῦτον τῆς δόξης αὐτοῦ ἐπὶ σκεύη ἐλέους, ἃ προητοίμασεν εἰς δόξαν,

— And that he might make known the riches of his glory on the vessels of mercy, which he had afore prepared unto glory,

Romans 9:27

^A  iþ Esaïas hropeiþ bi Israel: jabai wesi raþjo suniwe Israelis swaswe malma mareins, laibos ganisand.

— ἠσαΐας δὲ κράζει ὑπὲρ τοῦ ἰσραήλ, ἐὰν ᾖ ὁ ἀριθμὸς τῶν υἱῶν ἰσραὴλ ὡς ἡ ἄμμος τῆς θαλάσσης, τὸ ὑπόλειμμα σωθήσεται:

— Esaias also crieth concerning Israel, Though the number of the children of Israel be as the sand of the sea, a remnant shall be saved:

Romans 9:29

^A  jah swaswe fauraqaþ Esaïas: nih frauja Sabaoþ biliþi unsis fraiwa, swe Saudauma þau waurþeima jah swe Gaumaurra þau galeikai waurþeima.

— καὶ καθὼς προείρηκεν ἠσαΐας, εἰ μὴ κύριος σαβαὼθ ἐγκατέλιπεν ἡμῖν σπέρμα, ὡς σόδομα ἂν ἐγενήθημεν καὶ ὡς γόμορρα ἂν ὡμοιώθημεν.

— And as Esaias said before, Except the Lord of Sabaoth had left us a seed, we had been as Sodoma, and been made like unto Gomorrha.

Romans 9:31

^A  iþ Israel laistjands witoþ garaihteins bi witoþ garaihteins ni gasnau.

— ἰσραὴλ δὲ διώκων νόμον δικαιοσύνης εἰς νόμον οὐκ ἔφθασεν.

— But Israel, which followed after the law of righteousness, hath not attained to the law of righteousness.

Romans 9:32

^A  Duhve? unte ni us galaubeinai, ak us waurstwam witodis; bistuggqun du staina bistuggqis,

— διὰ τί; ὅτι οὐκ ἐκ πίστεως ἀλλ' ὡς ἐξ ἔργων: προσέκοψαν τῷ λίθῳ τοῦ προσκόμματος,

— Wherefore? Because they sought it not by faith, but as it were by the works of the law. For they stumbled at that stumblingstone;

Romans 9:33

^A  swaswe gameliþ ist: sai, galagja in Sion stain bistuggqis jah hallu gamarzeinais, jah <sa> galaubjands du imma ni gaaiwiskoda.

— καθὼς γέγραπται, ἰδοὺ τίθημι ἐν σιὼν λίθον προσκόμματος καὶ πέτραν σκανδάλου, καὶ ὁ πιστεύων ἐπ' αὐτῷ οὐ καταισχυνθήσεται.

— As it is written, Behold, I lay in Sion a stumblingstone and rock of offence: and whosoever believeth on him shall not be ashamed.

Romans 10:1

^A  Broþrjus, sa raihtis wilja meinis hairtins jah bida du guda bi ins du naseinai.

— ἀδελφοί, ἡ μὲν εὐδοκία τῆς ἐμῆς καρδίας καὶ ἡ δέησις πρὸς τὸν θεὸν ὑπὲρ αὐτῶν εἰς σωτηρίαν.

— Brethren, my heart's desire and prayer to God for Israel is, that they might be saved.

Romans 10:2

^A  weitwodja auk im þatei aljan gudis haband, akei ni bi kunþja.

— μαρτυρῶ γὰρ αὐτοῖς ὅτι ζῆλον θεοῦ ἔχουσιν, ἀλλ' οὐ κατ' ἐπίγνωσιν:

— For I bear them record that they have a zeal of God, but not according to knowledge.

Romans 10:12

^A  ni auk ist gaskaideins Iudaiaus jah Krekis; sa sama auk frauja allaize, gabigs in allans þans bidjandans sik.

— οὐ γάρ ἐστιν διαστολὴ ἰουδαίου τε καὶ ἕλληνος, ὁ γὰρ αὐτὸς κύριος πάντων, πλουτῶν εἰς πάντας τοὺς ἐπικαλουμένους αὐτόν:

— For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him.

Romans 10:13

^A  hvazuh auk saei anahaitiþ bidai namo fraujins, ganisiþ.

— πᾶς γὰρ ὃς ἂν ἐπικαλέσηται τὸ ὄνομα κυρίου σωθήσεται.

— For whosoever shall call upon the name of the Lord shall be saved.

Romans 10:14

^A  hvaiwa nu bidjand du þammei ni galaubidedun? aiþþau hvaiwa galaubjand þammei ni hausidedun? iþ hvaiwa hausjand inu merjandan?

— πῶς οὖν ἐπικαλέσωνται εἰς ὃν οὐκ ἐπίστευσαν; πῶς δὲ πιστεύσωσιν οὗ οὐκ ἤκουσαν; πῶς δὲ ἀκούσωσιν χωρὶς κηρύσσοντος;

— How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher?

Romans 10:19

^A  akei qiþa: ibai Israel ni fanþ? frumist Moses qiþiþ: ik in aljana izwis brigga in unþiudom, in þiudai unfraþjandein in þwairhein izwis brigga.

— ἀλλὰ λέγω, μὴ ἰσραὴλ οὐκ ἔγνω; πρῶτος μωϋσῆς λέγει, ἐγὼ παραζηλώσω ὑμᾶς ἐπ' οὐκ ἔθνει, ἐπ' ἔθνει ἀσυνέτῳ παροργιῶ ὑμᾶς.

— But I say, Did not Israel know? First Moses saith, I will provoke you to jealousy by them that are no people, and by a foolish nation I will anger you.

Romans 10:20

^A  iþ Esaïas anananþeiþ jah qiþiþ: bigitans warþ þaim mik ni gasokjandam, swikunþs warþ þaim mik ni gafraihnandam.

— ἠσαΐας δὲ ἀποτολμᾷ καὶ λέγει, εὑρέθην [ἐν] τοῖς ἐμὲ μὴ ζητοῦσιν, ἐμφανὴς ἐγενόμην τοῖς ἐμὲ μὴ ἐπερωτῶσιν.

— But Esaias is very bold, and saith, I was found of them that sought me not; I was made manifest unto them that asked not after me.

Romans 11:11

^A  . . . . ei gadruseina? nis~sijai! ak þizai ize missadedai ganists þiudom du in aljana briggan ins.

— λέγω οὖν, μὴ ἔπταισαν ἵνα πέσωσιν; μὴ γένοιτο: ἀλλὰ τῷ αὐτῶν παραπτώματι ἡ σωτηρία τοῖς ἔθνεσιν, εἰς τὸ παραζηλῶσαι αὐτούς.

— I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy.

Romans 11:14

^A  ei hvaiwa in aljana briggau leik mein jah ganasjau sumans us im.

— εἴ πως παραζηλώσω μου τὴν σάρκα καὶ σώσω τινὰς ἐξ αὐτῶν.

— If by any means I may provoke to emulation them which are my flesh, and might save some of them.

Romans 11:18

^A  ni hvop ana þans a[n]stans; iþ jabai hvopis, ni þu þo waurt[s] bairis, ak so waurts þuk.

— μὴ κατακαυχῶ τῶν κλάδων: εἰ δὲ κατακαυχᾶσαι, οὐ σὺ τὴν ῥίζαν βαστάζεις ἀλλὰ ἡ ῥίζα σέ.

— Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee.

Romans 11:24

^A  jabai auk þu us wistai usmaitans þis wilþei<n>s alewabagmis jah aljakuns wisands, intrusgans warst in godana alewabagm, hvan filu mais þai bi wistai intrusgjanda in swesana alewabagm?

— εἰ γὰρ σὺ ἐκ τῆς κατὰ φύσιν ἐξεκόπης ἀγριελαίου καὶ παρὰ φύσιν ἐνεκεντρίσθης εἰς καλλιέλαιον, πόσῳ μᾶλλον οὗτοι οἱ κατὰ φύσιν ἐγκεντρισθήσονται τῇ ἰδίᾳ ἐλαίᾳ.

— For if thou wert cut out of the olive tree which is wild by nature, and wert graffed contrary to nature into a good olive tree: how much more shall these, which be the natural branches, be graffed into their own olive tree?

Romans 11:25

^A  ni auk wiljau izwis unweisans, broþrjus, þizos runos, ei ni sijaiþ in izwis silbam frodai, unte daubei <bi> sumata Israela warþ, und þatei fullo þiudo inngaleiþai.

— οὐ γὰρ θέλω ὑμᾶς ἀγνοεῖν, ἀδελφοί, τὸ μυστήριον τοῦτο, ἵνα μὴ ἦτε [παρ'] ἑαυτοῖς φρόνιμοι, ὅτι πώρωσις ἀπὸ μέρους τῷ ἰσραὴλ γέγονεν ἄχρις οὗ τὸ πλήρωμα τῶν ἐθνῶν εἰσέλθῃ,

— For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.

Romans 11:28

^A  aþþan bi aiwaggeljon fijandans in izwara, iþ bi gawaleinai liubai ana attans.

— κατὰ μὲν τὸ εὐαγγέλιον ἐχθροὶ δι' ὑμᾶς, κατὰ δὲ τὴν ἐκλογὴν ἀγαπητοὶ διὰ τοὺς πατέρας:

— As concerning the gospel, they are enemies for your sakes: but as touching the election, they are beloved for the father's sakes.

Romans 12:1

^Car  Bidja nu izwis, broþrjus, þairh bleiþein gudis, usgiban leika izwara saud qiwana, weihana, waila galeikaidana guda, andaþahtana blotinassu izwarana.

— παρακαλῶ οὖν ὑμᾶς, ἀδελφοί, διὰ τῶν οἰκτιρμῶν τοῦ θεοῦ, παραστῆσαι τὰ σώματα ὑμῶν θυσίαν ζῶσαν ἁγίαν εὐάρεστον τῷ θεῷ, τὴν λογικὴν λατρείαν ὑμῶν:

— I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.

Romans 12:10

^A   broþralubon in izwis misso friaþwamildjai; sweriþai izwis misso faurarahnjandans;

— τῇ φιλαδελφίᾳ εἰς ἀλλήλους φιλόστοργοι, τῇ τιμῇ ἀλλήλους προηγούμενοι,

— Be kindly affectioned one to another with brotherly love; in honour preferring one another;

Romans 12:12

^A  wenai faginondans; aglons usþulandans; bidai haftjandans;

— τῇ ἐλπίδι χαίροντες, τῇ θλίψει ὑπομένοντες, τῇ προσευχῇ προσκαρτεροῦντες,

— Rejoicing in hope; patient in tribulation; continuing instant in prayer;

Romans 12:16

^A  þata samo in izwis misso fraþjandans; ni hauhaba hugjandans, ak þaim hnaiwam miþgawisandans; ni wairþaiþ inahai bi izwis silbam.

— τὸ αὐτὸ εἰς ἀλλήλους φρονοῦντες, μὴ τὰ ὑψηλὰ φρονοῦντες ἀλλὰ τοῖς ταπεινοῖς συναπαγόμενοι. μὴ γίνεσθε φρόνιμοι παρ' ἑαυτοῖς.

— Be of the same mind one toward another. Mind not high things, but condescend to men of low estate. Be not wise in your own conceits.

Romans 12:17

^A  ni ainummehun ubil und ubilamma usgibandans; bisaihvandans godis ni þatainei in andwairþja gudis, ak jah in andwairþja manne allaize.

— μηδενὶ κακὸν ἀντὶ κακοῦ ἀποδιδόντες: προνοούμενοι καλὰ ἐνώπιον πάντων ἀνθρώπων:

— Recompense to no man evil for evil. Provide things honest in the sight of all men.

Romans 13:4

^A  unte gudis andbahts ist þus in godamma. iþ jabai ubil taujis, ogs; unte ni sware þana hairau bairiþ; gudis auk andbahts ist, fraweitands in þwairhein þamma ubil taujandin.

^Car  unte gudis andbahts ist þus in godamma. iþ jabai ubil taujis, ogs; unte ni sware þana hairu bairiþ; gudis auk andbahts ist, fraweitands in þwairhein þamma ubil taujandin.

— θεοῦ γὰρ διάκονός ἐστιν σοὶ εἰς τὸ ἀγαθόν. ἐὰν δὲ τὸ κακὸν ποιῇς, φοβοῦ: οὐ γὰρ εἰκῇ τὴν μάχαιραν φορεῖ: θεοῦ γὰρ διάκονός ἐστιν, ἔκδικος εἰς ὀργὴν τῷ τὸ κακὸν πράσσοντι.

— For he is the minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil.

Romans 14:10

^Car  iþ þu, hva stojis broþar þeinana? aiþþau jah þu, hva frakant broþr þeinamma? allai auk gasatjanda faura stauastola Xristaus.

— σὺ δὲ τί κρίνεις τὸν ἀδελφόν σου; ἢ καὶ σὺ τί ἐξουθενεῖς τὸν ἀδελφόν σου; πάντες γὰρ παραστησόμεθα τῷ βήματι τοῦ θεοῦ:

— But why dost thou judge thy brother? or why dost thou set at nought thy brother? for we shall all stand before the judgment seat of Christ.

Romans 14:11

^Car  gameliþ ist auk: liba ik, qiþiþ frauja, þatei mis all kniwe biugiþ jah andhaitiþ all razdo guda.

— γέγραπται γάρ, ζῶ ἐγώ, λέγει κύριος, ὅτι ἐμοὶ κάμψει πᾶν γόνυ, καὶ πᾶσα γλῶσσα ἐξομολογήσεται τῷ θεῷ.

— For it is written, As I live, saith the Lord, every knee shall bow to me, and every tongue shall confess to God.

Romans 14:13

^Car  ni þanamais nu uns misso stojaima, ak þata stojaiþ mais, ei ni satjaiþ bistugq broþr aiþþau gamarzein.

— μηκέτι οὖν ἀλλήλους κρίνωμεν: ἀλλὰ τοῦτο κρίνατε μᾶλλον, τὸ μὴ τιθέναι πρόσκομμα τῷ ἀδελφῷ ἢ σκάνδαλον.

— Let us not therefore judge one another any more: but judge this rather, that no man put a stumblingblock or an occasion to fall in his brother's way.

Romans 14:15

^Car  iþ jabai in matis broþar þeins gaurjada, ju ni bi friaþwai gaggis. ni nunu mata þeinamma jainamma fraqistjais, faur þanei Xristus gaswalt.

— εἰ γὰρ διὰ βρῶμα ὁ ἀδελφός σου λυπεῖται, οὐκέτι κατὰ ἀγάπην περιπατεῖς. μὴ τῷ βρώματί σου ἐκεῖνον ἀπόλλυε ὑπὲρ οὗ χριστὸς ἀπέθανεν.

— But if thy brother be grieved with thy meat, now walkest thou not charitably. Destroy not him with thy meat, for whom Christ died.

Romans 15:4

^Car  swa filu auk swe fauragameliþ warþ, du unsarai laiseinai gameliþ warþ, ei þairh þulain jah gaþrafstein boko wen habaima.

— ὅσα γὰρ προεγράφη, εἰς τὴν ἡμετέραν διδασκαλίαν ἐγράφη, ἵνα διὰ τῆς ὑπομονῆς καὶ διὰ τῆς παρακλήσεως τῶν γραφῶν τὴν ἐλπίδα ἔχωμεν.

— For whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the scriptures might have hope.

Romans 15:5

^Car  iþ guþ þulainais jah þrafsteinais gibai izwis þata samo fraþjan in izwis misso bi Xristu Iesu,

— ὁ δὲ θεὸς τῆς ὑπομονῆς καὶ τῆς παρακλήσεως δῴη ὑμῖν τὸ αὐτὸ φρονεῖν ἐν ἀλλήλοις κατὰ χριστὸν ἰησοῦν,

— Now the God of patience and consolation grant you to be likeminded one toward another according to Christ Jesus:

Romans 15:8

^Car  qiþa auk Xristu Iesu andbaht waurþanana <bimaitis> fram sunjai gudis du gatulgjan gahaita attane,

— λέγω γὰρ χριστὸν διάκονον γεγενῆσθαι περιτομῆς ὑπὲρ ἀληθείας θεοῦ, εἰς τὸ βεβαιῶσαι τὰς ἐπαγγελίας τῶν πατέρων,

— Now I say that Jesus Christ was a minister of the circumcision for the truth of God, to confirm the promises made unto the fathers:

Romans 16:23

^A  goleiþ izwis Gaïus, wairdus meins jah allaizos aikklesjons. goleiþ izwis Airastus, fauragaggja baurgs, jah Qartus sa broþar.

— ἀσπάζεται ὑμᾶς γάϊος ὁ ξένος μου καὶ ὅλης τῆς ἐκκλησίας. ἀσπάζεται ὑμᾶς ἔραστος ὁ οἰκονόμος τῆς πόλεως καὶ κούαρτος ὁ ἀδελφός.

— Gaius mine host, and of the whole church, saluteth you. Erastus the chamberlain of the city saluteth you, and Quartus a brother.

Corinthians I 1:20

^A  hvar handugs? hvar bokareis? hvar sokareis þis aiwis? nih dwala gatawida guþ handugein þis fairhvaus?

— ποῦ σοφός; ποῦ γραμματεύς; ποῦ συζητητὴς τοῦ αἰῶνος τούτου; οὐχὶ ἐμώρανεν ὁ θεὸς τὴν σοφίαν τοῦ κόσμου;

— Where is the wise? where is the scribe? where is the disputer of this world? hath not God made foolish the wisdom of this world?

Corinthians I 1:22

^A  unte Iudaieis taikne bidjand, iþ Krekos handugein sokjand;

— ἐπειδὴ καὶ ἰουδαῖοι σημεῖα αἰτοῦσιν καὶ ἕλληνες σοφίαν ζητοῦσιν,

— For the Jews require a sign, and the Greeks seek after wisdom:

Corinthians I 4:2

^A  . . . . ei hvas triggws bigitaidau.

— ὧδε λοιπὸν ζητεῖται ἐν τοῖς οἰκονόμοις ἵνα πιστός τις εὑρεθῇ.

— Moreover it is required in stewards, that a man be found faithful.

Corinthians I 4:6

^A  aþþan <þo>, broþrjus, þairhgaleiko[n]da in mis jah Apaullon in izwara, ei in ugkis ganimaiþ ni ufar þatei gameliþ ist fraþjan, ei ains faur ainana ana anþarana ufblesans ni sijai.

— ταῦτα δέ, ἀδελφοί, μετεσχημάτισα εἰς ἐμαυτὸν καὶ ἀπολλῶν δι' ὑμᾶς, ἵνα ἐν ἡμῖν μάθητε τὸ μὴ ὑπὲρ ἃ γέγραπται, ἵνα μὴ εἷς ὑπὲρ τοῦ ἑνὸς φυσιοῦσθε κατὰ τοῦ ἑτέρου.

— And these things, brethren, I have in a figure transferred to myself and to Apollos for your sakes; that ye might learn in us not to think of men above that which is written, that no one of you be puffed up for one against another.

Corinthians I 5:6

^A  ni goda so hvoftuli izwara; niu wituþ þatei leitil beistis allana daig gabeisteiþ?

— οὐ καλὸν τὸ καύχημα ὑμῶν. οὐκ οἴδατε ὅτι μικρὰ ζύμη ὅλον τὸ φύραμα ζυμοῖ;

— Your glorying is not good. Know ye not that a little leaven leaveneth the whole lump?

Corinthians I 5:7

^A  ushraineiþ þata fairnjo beist, ei sijaiþ niujis daigs, swaswe sijaiþ unbeistjodai; jah auk paska unsara ufsniþans ist faur uns Xristus.

— ἐκκαθάρατε τὴν παλαιὰν ζύμην, ἵνα ἦτε νέον φύραμα, καθώς ἐστε ἄζυμοι. καὶ γὰρ τὸ πάσχα ἡμῶν ἐτύθη χριστός:

— Purge out therefore the old leaven, that ye may be a new lump, as ye are unleavened. For even Christ our passover is sacrificed for us:

Corinthians I 5:8

^A  þannu dulþjam ni in beista fairnjamma niþ~þan in beista balwaweseins jah unseleins, ak in unbeistein unwammeins jas~sunjos.

— ὥστε ἑορτάζωμεν, μὴ ἐν ζύμῃ παλαιᾷ μηδὲ ἐν ζύμῃ κακίας καὶ πονηρίας, ἀλλ' ἐν ἀζύμοις εἰλικρινείας καὶ ἀληθείας.

— Therefore let us keep the feast, not with old leaven, neither with the leaven of malice and wickedness; but with the unleavened bread of sincerity and truth.

Corinthians I 5:9

^A  gamelida izwis ana þizai aipistaulein: ni blandaiþ izwis horam,

— ἔγραψα ὑμῖν ἐν τῇ ἐπιστολῇ μὴ συναναμίγνυσθαι πόρνοις,

— I wrote unto you in an epistle not to company with fornicators:

Corinthians I 5:11

^A  iþ nu gamelida izwis ni blandan, jabai hvas broþar namnids sijai hors aiþþau faihufriks aiþþau galiugam skalkinonds aiþþau ubilwaurds aiþþau afdrugkja aiþþau wilwa, þamma swaleikamma ni miþmatjan.

— νῦν δὲ ἔγραψα ὑμῖν μὴ συναναμίγνυσθαι ἐάν τις ἀδελφὸς ὀνομαζόμενος ᾖ πόρνος ἢ πλεονέκτης ἢ εἰδωλολάτρης ἢ λοίδορος ἢ μέθυσος ἢ ἅρπαξ, τῷ τοιούτῳ μηδὲ συνεσθίειν.

— But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat.

Corinthians I 7:5

^A  . . . . izwara misso, niba þau us gaqissai hvo hveilo, ei uhteigai sijaiþ fastan jah bidan; þaþroþ~þan samaþ gawandjaiþ, ei ni fraisai izwara Satana in ungahobainais izwaraizos.

— μὴ ἀποστερεῖτε ἀλλήλους, εἰ μήτι ἂν ἐκ συμφώνου πρὸς καιρὸν ἵνα σχολάσητε τῇ προσευχῇ καὶ πάλιν ἐπὶ τὸ αὐτὸ ἦτε, ἵνα μὴ πειράζῃ ὑμᾶς ὁ σατανᾶς διὰ τὴν ἀκρασίαν ὑμῶν.

— Defraud ye not one the other, except it be with consent for a time, that ye may give yourselves to fasting and prayer; and come together again, that Satan tempt you not for your incontinency.

Corinthians I 7:6

^A  þatuþ~þan qiþa gakunnands, ni bi haitjai.

— τοῦτο δὲ λέγω κατὰ συγγνώμην, οὐ κατ' ἐπιταγήν.

— But I speak this by permission, and not of commandment.

Corinthians I 7:9

^A  iþ jabai ni gahabaina sik, liugandau; batizo ist auk liugan þau intundnan.

— εἰ δὲ οὐκ ἐγκρατεύονται γαμησάτωσαν, κρεῖττον γάρ ἐστιν γαμῆσαι ἢ πυροῦσθαι.

— But if they cannot contain, let them marry: for it is better to marry than to burn.

Corinthians I 7:12

^A  iþ þaim anþaraim ik qiþa, ni frauja: jabai hvas broþar qen aigi ungalaubjandein, jah so gawilja ist bauan miþ imma, ni afletai þo qen;

— τοῖς δὲ λοιποῖς λέγω ἐγώ, οὐχ ὁ κύριος: εἴ τις ἀδελφὸς γυναῖκα ἔχει ἄπιστον, καὶ αὕτη συνευδοκεῖ οἰκεῖν μετ' αὐτοῦ, μὴ ἀφιέτω αὐτήν:

— But to the rest speak I, not the Lord: If any brother hath a wife that believeth not, and she be pleased to dwell with him, let him not put her away.

Corinthians I 7:13

^A  jah qens soei aigi aban ungalaubjandan, jah sa gawilja ist bauan miþ izai, ni afletai þana aban.

— καὶ γυνὴ εἴ τις ἔχει ἄνδρα ἄπιστον, καὶ οὗτος συνευδοκεῖ οἰκεῖν μετ' αὐτῆς, μὴ ἀφιέτω τὸν ἄνδρα.

— And the woman which hath an husband that believeth not, and if he be pleased to dwell with her, let her not leave him.

Corinthians I 7:14

^A  weihaida ist qens so ungalaubjandei in abin, jah gaweihaids ist aba sa ungalaubjands in qenai; aiþþau barna izwara unhrainja weseina, iþ nu weiha sind.

— ἡγίασται γὰρ ὁ ἀνὴρ ὁ ἄπιστος ἐν τῇ γυναικί, καὶ ἡγίασται ἡ γυνὴ ἡ ἄπιστος ἐν τῷ ἀδελφῷ: ἐπεὶ ἄρα τὰ τέκνα ὑμῶν ἀκάθαρτά ἐστιν, νῦν δὲ ἅγιά ἐστιν.

— For the unbelieving husband is sanctified by the wife, and the unbelieving wife is sanctified by the husband: else were your children unclean; but now are they holy.

Corinthians I 7:15

^A  iþ jabai sa ungalaubjands skaidiþ sik, skaidai; nist gaþiwaids broþar aiþþau swistar in þaim swaleikaim; aþþan in gawairþja laþoda uns guþ.

— εἰ δὲ ὁ ἄπιστος χωρίζεται, χωριζέσθω: οὐ δεδούλωται ὁ ἀδελφὸς ἢ ἡ ἀδελφὴ ἐν τοῖς τοιούτοις: ἐν δὲ εἰρήνῃ κέκληκεν ὑμᾶς ὁ θεός.

— But if the unbelieving depart, let him depart. A brother or a sister is not under bondage in such cases: but God hath called us to peace.

Corinthians I 7:18

^A   bimaitans galaþoda warþ hvas, ni ufrakjai; miþ faurafillja galaþoþs warþ hvas, ni bimaitai.

— περιτετμημένος τις ἐκλήθη; μὴ ἐπισπάσθω. ἐν ἀκροβυστίᾳ κέκληταί τις; μὴ περιτεμνέσθω.

— Is any man called being circumcised? let him not become uncircumcised. Is any called in uncircumcision? let him not be circumcised.

Corinthians I 7:19

^A  þata bimait ni waihts ist jah þata faurafilli ni waihts ist, ak fastubnja anabusne gudis.

— ἡ περιτομὴ οὐδέν ἐστιν, καὶ ἡ ἀκροβυστία οὐδέν ἐστιν, ἀλλὰ τήρησις ἐντολῶν θεοῦ.

— Circumcision is nothing, and uncircumcision is nothing, but the keeping of the commandments of God.

Corinthians I 7:21

^A  skalks galaþoþs wast, ni karos; akei þauhjabai magt freis wairþan, mais brukei.

— δοῦλος ἐκλήθης; μή σοι μελέτω: ἀλλ' εἰ καὶ δύνασαι ἐλεύθερος γενέσθαι, μᾶλλον χρῆσαι.

— Art thou called being a servant? care not for it: but if thou mayest be made free, use it rather.

Corinthians I 7:24

^A  hvarjizuh in þammei atlaþoþs was, broþrjus, in þamma gastandai at guda.

— ἕκαστος ἐν ᾧ ἐκλήθη, ἀδελφοί, ἐν τούτῳ μενέτω παρὰ θεῷ.

— Brethren, let every man, wherein he is called, therein abide with God.

Corinthians I 7:25

^A  aþþan bi maujos anabusn fraujins ni haba; iþ ragin giba swe gaarmaiþs fram fraujin du triggws wisan.

— περὶ δὲ τῶν παρθένων ἐπιταγὴν κυρίου οὐκ ἔχω, γνώμην δὲ δίδωμι ὡς ἠλεημένος ὑπὸ κυρίου πιστὸς εἶναι.

— Now concerning virgins I have no commandment of the Lord: yet I give my judgment, as one that hath obtained mercy of the Lord to be faithful.

Corinthians I 8:11

^A  fraqistniþ auk sa unmahteiga ana þeinamma witubnja broþar in þize Xristus gaswalt.

— ἀπόλλυται γὰρ ὁ ἀσθενῶν ἐν τῇ σῇ γνώσει, ὁ ἀδελφὸς δι' ὃν χριστὸς ἀπέθανεν.

— And through thy knowledge shall the weak brother perish, for whom Christ died?

Corinthians I 8:12

^A  swaþ~þan frawaurkjandans wiþra broþruns, slahandans ize gahugd siuka, du Xristau frawaurkeiþ.

— οὕτως δὲ ἁμαρτάνοντες εἰς τοὺς ἀδελφοὺς καὶ τύπτοντες αὐτῶν τὴν συνείδησιν ἀσθενοῦσαν εἰς χριστὸν ἁμαρτάνετε.

— But when ye sin so against the brethren, and wound their weak conscience, ye sin against Christ.

Corinthians I 8:13

^A  duþþe jabai mats gamarzeiþ broþar, ni matja mimz aiw, ei ni gamarzjau broþar meinana.

— διόπερ εἰ βρῶμα σκανδαλίζει τὸν ἀδελφόν μου, οὐ μὴ φάγω κρέα εἰς τὸν αἰῶνα, ἵνα μὴ τὸν ἀδελφόν μου σκανδαλίσω.

— Wherefore, if meat make my brother to offend, I will eat no flesh while the world standeth, lest I make my brother to offend.

Corinthians I 9:5

^A  ibai ni habam waldufni swistar qinon bitiuhan, swaswe þai anþarai apaustauleis jah broþrjus fraujins jah Kefas?

— μὴ οὐκ ἔχομεν ἐξουσίαν ἀδελφὴν γυναῖκα περιάγειν, ὡς καὶ οἱ λοιποὶ ἀπόστολοι καὶ οἱ ἀδελφοὶ τοῦ κυρίου καὶ κηφᾶς;

— Have we not power to lead about a sister, a wife, as well as other apostles, and as the brethren of the Lord, and Cephas?

Corinthians I 9:8

^A  ibai bi mannam þata qiþa, aiþþau <niu> jah witoþ þata qiþiþ?

— μὴ κατὰ ἄνθρωπον ταῦτα λαλῶ, ἢ καὶ ὁ νόμος ταῦτα οὐ λέγει;

— Say I these things as a man? or saith not the law the same also?

Corinthians I 9:9

^A  in witoda auk Mosezis gameliþ ist: ni faurmuljais auhsau þriskandan. ni þatei bi auhsum us . . . .

— ἐν γὰρ τῷ μωϋσέως νόμῳ γέγραπται, οὐ κημώσεις βοῦν ἀλοῶντα. μὴ τῶν βοῶν μέλει τῷ θεῷ;

— For it is written in the law of Moses, Thou shalt not muzzle the mouth of the ox that treadeth out the corn. Doth God take care for oxen?

Corinthians I 9:26

^A  aþþan ik nu swa rinna, ni <swe> du unwis<s>amma; swa jiuka, ni swe luftu bliggwands;

— ἐγὼ τοίνυν οὕτως τρέχω ὡς οὐκ ἀδήλως, οὕτως πυκτεύω ὡς οὐκ ἀέρα δέρων:

— I therefore so run, not as uncertainly; so fight I, not as one that beateth the air:

Corinthians I 10:1

^A  Ni wiljau izwis unwitans, broþrjus, þatei attans unsarai allai uf milhmin wesun, jah allai marein þairhiddjedun,

— οὐ θέλω γὰρ ὑμᾶς ἀγνοεῖν, ἀδελφοί, ὅτι οἱ πατέρες ἡμῶν πάντες ὑπὸ τὴν νεφέλην ἦσαν καὶ πάντες διὰ τῆς θαλάσσης διῆλθον,

— Moreover, brethren, I would not that ye should be ignorant, how that all our fathers were under the cloud, and all passed through the sea;

Corinthians I 10:16

^A  stikls þiuþiqissais þanei gaweiham, niu gamainduþs bloþis fraujins ist? hlaifs þanei brikam, niu gamainduþs leikis fraujins ist?

— τὸ ποτήριον τῆς εὐλογίας ὃ εὐλογοῦμεν, οὐχὶ κοινωνία ἐστὶν τοῦ αἵματος τοῦ χριστοῦ; τὸν ἄρτον ὃν κλῶμεν, οὐχὶ κοινωνία τοῦ σώματος τοῦ χριστοῦ ἐστιν;

— The cup of blessing which we bless, is it not the communion of the blood of Christ? The bread which we break, is it not the communion of the body of Christ?

Corinthians I 10:17

^A  unte ains hlaifs, ain leik þai managans sium, þaiei auk allai ainis hlaibis jah ainis stiklis brukjam.

— ὅτι εἷς ἄρτος, ἓν σῶμα οἱ πολλοί ἐσμεν, οἱ γὰρ πάντες ἐκ τοῦ ἑνὸς ἄρτου μετέχομεν.

— For we being many are one bread, and one body: for we are all partakers of that one bread.

Corinthians I 10:18

^A  saihviþ Israel bi leika: niu þai matjandans hunsla gamainjandans hunslastada sind?

— βλέπετε τὸν ἰσραὴλ κατὰ σάρκα: οὐχ οἱ ἐσθίοντες τὰς θυσίας κοινωνοὶ τοῦ θυσιαστηρίου εἰσίν;

— Behold Israel after the flesh: are not they which eat of the sacrifices partakers of the altar?

Corinthians I 10:21

^A  ni maguþ stikl fraujins drigkan jah stikl skohsle; ni maguþ biudis fraujins fairaihan jab~biudis skohsle.

— οὐ δύνασθε ποτήριον κυρίου πίνειν καὶ ποτήριον δαιμονίων: οὐ δύνασθε τραπέζης κυρίου μετέχειν καὶ τραπέζης δαιμονίων.

— Ye cannot drink the cup of the Lord, and the cup of devils: ye cannot be partakers of the Lord's table, and of the table of devils.

Corinthians I 10:23

^A  all binah, akei ni all daug; all mis binauht ist, akei ni all timreiþ.

— πάντα ἔξεστιν, ἀλλ' οὐ πάντα συμφέρει. πάντα ἔξεστιν, ἀλλ' οὐ πάντα οἰκοδομεῖ.

— All things are lawful for me, but all things are not expedient: all things are lawful for me, but all things edify not.

Corinthians I 10:27

^A  iþ jabai hvas laþo izwis þize ungalaubjandane jah wileiþ gaggan, all þatei faurlagjaidau izwis matjaiþ, ni waiht andsitandans bi gahugdai.

— εἴ τις καλεῖ ὑμᾶς τῶν ἀπίστων καὶ θέλετε πορεύεσθαι, πᾶν τὸ παρατιθέμενον ὑμῖν ἐσθίετε μηδὲν ἀνακρίνοντες διὰ τὴν συνείδησιν.

— If any of them that believe not bid you to a feast, and ye be disposed to go; whatsoever is set before you, eat, asking no question for conscience sake.

Corinthians I 10:28

^A  iþ jabai hvas qiþai þatei galiugam gasaliþ ist, ni matjaiþ in jainis þis bandwjandins jah þuhta<us>: fraujins ist auk airþa jah fullo izos;

— ἐὰν δέ τις ὑμῖν εἴπῃ, τοῦτο ἱερόθυτόν ἐστιν, μὴ ἐσθίετε δι' ἐκεῖνον τὸν μηνύσαντα καὶ τὴν συνείδησιν –

— But if any man say unto you, This is offered in sacrifice unto idols, eat not for his sake that shewed it, and for conscience sake: for the earth is the Lord's, and the fulness thereof:

Corinthians I 10:33

^A  swaswe ik allaim all leika, ni sokjands þatei mis bruk sijai, ak þatei þaim managam, ei ganisaina.

— καθὼς κἀγὼ πάντα πᾶσιν ἀρέσκω, μὴ ζητῶν τὸ ἐμαυτοῦ σύμφορον ἀλλὰ τὸ τῶν πολλῶν, ἵνα σωθῶσιν.

— Even as I please all men in all things, not seeking mine own profit, but the profit of many, that they may be saved.

Corinthians I 11:2

^A  hazjuþ~þan izwis, broþrjus, þei allata mein gamunandans sijuþ, jas~swaswe anafalh izwis, anabusnins gafastaiþ.

— ἐπαινῶ δὲ ὑμᾶς ὅτι πάντα μου μέμνησθε καὶ καθὼς παρέδωκα ὑμῖν τὰς παραδόσεις κατέχετε.

— Now I praise you, brethren, that ye remember me in all things, and keep the ordinances, as I delivered them to you.

Corinthians I 11:4

^A  hvazuh abne bidjands aiþþau praufetjands gahulidamma haubida gaaiwiskoþ haubiþ sein.

— πᾶς ἀνὴρ προσευχόμενος ἢ προφητεύων κατὰ κεφαλῆς ἔχων καταισχύνει τὴν κεφαλὴν αὐτοῦ:

— Every man praying or prophesying, having his head covered, dishonoureth his head.

Corinthians I 11:5

^A  iþ hvoh qinono bidjandei aiþþau praufetjandei andhulidamma haubida gaaiwiskoþ haubiþ sein; ain auk ist jah þata samo þizai biskabanon.

— πᾶσα δὲ γυνὴ προσευχομένη ἢ προφητεύουσα ἀκατακαλύπτῳ τῇ κεφαλῇ καταισχύνει τὴν κεφαλὴν αὐτῆς: ἓν γάρ ἐστιν καὶ τὸ αὐτὸ τῇ ἐξυρημένῃ.

— But every woman that prayeth or prophesieth with her head uncovered dishonoureth her head: for that is even all one as if she were shaven.

Corinthians I 11:25

^A  swah samaleiko jah stikl afar nahtamat qiþands: sa stikls so niujo triggwa ist in meinamma bloþa; þata waurkjaiþ, swa ufta swe drigkaiþ, du meinai gamundai.

— ὡσαύτως καὶ τὸ ποτήριον μετὰ τὸ δειπνῆσαι, λέγων, τοῦτο τὸ ποτήριον ἡ καινὴ διαθήκη ἐστὶν ἐν τῷ ἐμῷ αἵματι: τοῦτο ποιεῖτε, ὁσάκις ἐὰν πίνητε, εἰς τὴν ἐμὴν ἀνάμνησιν.

— After the same manner also he took the cup, when he had supped, saying, This cup is the new testament in my blood: this do ye, as oft as ye drink it, in remembrance of me.

Corinthians I 11:27

^A  eiþan hvazuh saei matjiþ þana hlaif aiþþau drigkai þana stikl fraujins unwairþaba fraujins, skula wairþiþ leikis jah bloþis fraujins.

— ὥστε ὃς ἂν ἐσθίῃ τὸν ἄρτον ἢ πίνῃ τὸ ποτήριον τοῦ κυρίου ἀναξίως, ἔνοχος ἔσται τοῦ σώματος καὶ τοῦ αἵματος τοῦ κυρίου.

— Wherefore whosoever shall eat this bread, and drink this cup of the Lord, unworthily, shall be guilty of the body and blood of the Lord.

Corinthians I 13:3

^A  jah jabai fraatjau allos aihtins meinos, jah jabai atgibau leik mein ei gabrannjaidau, iþ friaþwa <ni> habau, ni waiht botos mis taujau.

— κἂν ψωμίσω πάντα τὰ ὑπάρχοντά μου, καὶ ἐὰν παραδῶ τὸ σῶμά μου ἵνα καυχήσωμαι, ἀγάπην δὲ μὴ ἔχω, οὐδὲν ὠφελοῦμαι.

— And though I bestow all my goods to feed the poor, and though I give my body to be burned, and have not charity, it profiteth me nothing.

Corinthians I 13:10

^A   biþe qimiþ þatei ustauhan ist, gataurniþ þatei us dailai ist.

— ὅταν δὲ ἔλθῃ τὸ τέλειον, τὸ ἐκ μέρους καταργηθήσεται.

— But when that which is perfect is come, then that which is in part shall be done away.

Corinthians I 13:11

^A  iþ þan was niuklahs, swe niuklahs rodida, swe niuklahs froþ, swe niuklahs mitoda; biþe warþ wair, barniskeins aflagida.

— ὅτε ἤμην νήπιος, ἐλάλουν ὡς νήπιος, ἐφρόνουν ὡς νήπιος, ἐλογιζόμην ὡς νήπιος: ὅτε γέγονα ἀνήρ, κατήργηκα τὰ τοῦ νηπίου.

— When I was a child, I spake as a child, I understood as a child, I thought as a child: but when I became a man, I put away childish things.

Corinthians I 14:20

^A  . . . . barniskai sijaiþ, ei fraþjam fullaweisai sijaiþ.

— ἀδελφοί, μὴ παιδία γίνεσθε ταῖς φρεσίν, ἀλλὰ τῇ κακίᾳ νηπιάζετε, ταῖς δὲ φρεσὶν τέλειοι γίνεσθε.

— Brethren, be not children in understanding: howbeit in malice be ye children, but in understanding be men.

Corinthians I 14:22

^A  swaei nu razdos du bandwai sind ni þaim galaubjandam, ak þaim ungalaubjandam; iþ praufetja ni þaim ungalaubjandam, ak þaim galaubjandam.

— ὥστε αἱ γλῶσσαι εἰς σημεῖόν εἰσιν οὐ τοῖς πιστεύουσιν ἀλλὰ τοῖς ἀπίστοις, ἡ δὲ προφητεία οὐ τοῖς ἀπίστοις ἀλλὰ τοῖς πιστεύουσιν.

— Wherefore tongues are for a sign, not to them that believe, but to them that believe not: but prophesying serveth not for them that believe not, but for them which believe.

Corinthians I 14:25

^A  þo analaugnjona hairtins is swikunþa wairþand, þanuh driusands ana andawleizn inweitiþ guþ, gateihands þatei bi sunjai guþ in izwis ist.

— τὰ κρυπτὰ τῆς καρδίας αὐτοῦ φανερὰ γίνεται, καὶ οὕτως πεσὼν ἐπὶ πρόσωπον προσκυνήσει τῷ θεῷ, ἀπαγγέλλων ὅτι ὄντως ὁ θεὸς ἐν ὑμῖν ἐστιν.

— And thus are the secrets of his heart made manifest; and so falling down on his face he will worship God, and report that God is in you of a truth.

Corinthians I 14:26

^A  hva nu ist, broþrjus? þan samaþ garinnaiþ, hvarjizuh izwara psalmon habaiþ, laisein habaiþ, andhulein habaiþ, razda habaiþ, skerein habaiþ, allata du timreinai wairþai.

— τί οὖν ἐστιν, ἀδελφοί; ὅταν συνέρχησθε, ἕκαστος ψαλμὸν ἔχει, διδαχὴν ἔχει, ἀποκάλυψιν ἔχει, γλῶσσαν ἔχει, ἑρμηνείαν ἔχει: πάντα πρὸς οἰκοδομὴν γινέσθω.

— How is it then, brethren? when ye come together, every one of you hath a psalm, hath a doctrine, hath a tongue, hath a revelation, hath an interpretation. Let all things be done unto edifying.

Corinthians I 14:27

^A  jaþþe razdai hvas rodjai, bi twans aiþþau maist þrins, jah . . . .

— εἴτε γλώσσῃ τις λαλεῖ, κατὰ δύο ἢ τὸ πλεῖστον τρεῖς, καὶ ἀνὰ μέρος, καὶ εἷς διερμηνευέτω:

— If any man speak in an unknown tongue, let it be by two, or at the most by three, and that by course; and let one interpret.

Corinthians I 15:1

^A  Aþþan kannja izwis, broþrjus, þatei aiwaggeli þatei merida izwis, þatuh jah andnemuþ, in þammei jah standiþ,

— γνωρίζω δὲ ὑμῖν, ἀδελφοί, τὸ εὐαγγέλιον ὃ εὐηγγελισάμην ὑμῖν, ὃ καὶ παρελάβετε, ἐν ᾧ καὶ ἑστήκατε,

— Moreover, brethren, I declare unto you the gospel which I preached unto you, which also ye have received, and wherein ye stand;

Corinthians I 15:3

^A  atgaf auk izwis in frumistjam þatei andnam, ei Xristus gaswalt faur frawaurhtins unsaros afar bokom,

— παρέδωκα γὰρ ὑμῖν ἐν πρώτοις, ὃ καὶ παρέλαβον, ὅτι χριστὸς ἀπέθανεν ὑπὲρ τῶν ἁμαρτιῶν ἡμῶν κατὰ τὰς γραφάς,

— For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures;

Corinthians I 15:4

^A  jaþ~þatei ganawistroþs was, jaþ þatei urrais þridjin daga afar bokom

— καὶ ὅτι ἐτάφη, καὶ ὅτι ἐγήγερται τῇ ἡμέρᾳ τῇ τρίτῃ κατὰ τὰς γραφάς,

— And that he was buried, and that he rose again the third day according to the scriptures:

Corinthians I 15:6

^A  þaþroh gasaihvans ist managizam þau fimf hundam [taihuntewjam] broþre suns, þizeei þai managistans sind und hita, sumaiþ~þan gasaizlepun.

— ἔπειτα ὤφθη ἐπάνω πεντακοσίοις ἀδελφοῖς ἐφάπαξ, ἐξ ὧν οἱ πλείονες μένουσιν ἕως ἄρτι, τινὲς δὲ ἐκοιμήθησαν:

— After that, he was seen of above five hundred brethren at once; of whom the greater part remain unto this present, but some are fallen asleep.

Corinthians I 15:15

^A   biþ~þan~gitanda galiugaweitwods gudis, unte weitwodidedum bi guþ þatei urraisida Xristu, þanei ni urraisida.

— εὑρισκόμεθα δὲ καὶ ψευδομάρτυρες τοῦ θεοῦ, ὅτι ἐμαρτυρήσαμεν κατὰ τοῦ θεοῦ ὅτι ἤγειρεν τὸν χριστόν, ὃν οὐκ ἤγειρεν εἴπερ ἄρα νεκροὶ οὐκ ἐγείρονται.

— Yea, and we are found false witnesses of God; because we have testified of God that he raised up Christ: whom he raised not up, if so be that the dead rise not.

Corinthians I 15:27

^A  iþ biþe qiþiþ: alla ufhnaiwida sind, bairht þatei inu þana izei ufhnaiwida uf ina þo alla.

— πάντα γὰρ ὑπέταξεν ὑπὸ τοὺς πόδας αὐτοῦ. ὅταν δὲ εἴπῃ ὅτι πάντα ὑποτέτακται, δῆλον ὅτι ἐκτὸς τοῦ ὑποτάξαντος αὐτῷ τὰ πάντα.

— For he hath put all things under his feet. But when he saith all things are put under him, it is manifest that he is excepted, which did put all things under him.

Corinthians I 15:28

^A  þanuh biþe alla gakunnun sik faura imma, þanuþ~þan is silba sunus gakann sik faura þamma ufhnaiwjandin uf ina þo alla, ei sijai guþ alla in allaim.

— ὅταν δὲ ὑποταγῇ αὐτῷ τὰ πάντα, τότε [καὶ] αὐτὸς ὁ υἱὸς ὑποταγήσεται τῷ ὑποτάξαντι αὐτῷ τὰ πάντα, ἵνα ᾖ ὁ θεὸς [τὰ] πάντα ἐν πᾶσιν.

— And when all things shall be subdued unto him, then shall the Son also himself be subject unto him that put all things under him, that God may be all in all.

Corinthians I 15:30

^A  duhve þau weis bireikjai sijum hveilo hvoh?

— τί καὶ ἡμεῖς κινδυνεύομεν πᾶσαν ὥραν;

— And why stand we in jeopardy every hour?

Corinthians I 15:31

^A  daga hvammeh gaswiltandans in izwaraizos hvoftuljos, broþrjus, þoei haba in Xristau Iesu fraujin unsaramma.

— καθ' ἡμέραν ἀποθνῄσκω, νὴ τὴν ὑμετέραν καύχησιν, [ἀδελφοί,] ἣν ἔχω ἐν χριστῷ ἰησοῦ τῷ κυρίῳ ἡμῶν.

— I protest by your rejoicing which I have in Christ Jesus our Lord, I die daily.

Corinthians I 15:32

^A  jabai bi mannam du diuzam waih in Aifaison, hvo mis boto jabai dauþans ni urreisand? matjam jah drigkam, unte du maurgina gaswiltam.

— εἰ κατὰ ἄνθρωπον ἐθηριομάχησα ἐν ἐφέσῳ, τί μοι τὸ ὄφελος; εἰ νεκροὶ οὐκ ἐγείρονται, φάγωμεν καὶ πίωμεν, αὔριον γὰρ ἀποθνῄσκομεν.

— If after the manner of men I have fought with beasts at Ephesus, what advantageth it me, if the dead rise not? let us eat and drink; for to morrow we die.

Corinthians I 15:49

^A  jah swaswe berum mannleikan þis airþeinins, bairaima jah frisaht þis himinakundins.

^B  jah swaswe berum manleikan þis airþeinins, swa bairaima jah frisaht þis himinakundins.

— καὶ καθὼς ἐφορέσαμεν τὴν εἰκόνα τοῦ χοϊκοῦ, φορέσομεν καὶ τὴν εἰκόνα τοῦ ἐπουρανίου.

— And as we have borne the image of the earthy, we shall also bear the image of the heavenly.

Corinthians I 15:50

^A  þata auk qiþa, broþrjus, þei leik jah bloþ þiudinassu gudis ganiman ni magun, nih riurei unriureins arbjo wairþiþ.

^B  þata auk qiþa, broþrjus, þei leik jah bloþ þiudinassu gudis ganiman ni magun, nih riurei unriureins arbjo wairþiþ.

— τοῦτο δέ φημι, ἀδελφοί, ὅτι σὰρξ καὶ αἷμα βασιλείαν θεοῦ κληρονομῆσαι οὐ δύναται, οὐδὲ ἡ φθορὰ τὴν ἀφθαρσίαν κληρονομεῖ.

— Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption.

Corinthians I 15:52

^A  suns, in brahva augins, in spedistin þuthaurna; þuthaurneiþ auk, jah dauþans usstandand unriurjai, jah weis inmaidjanda.

^B  suns, in brahva augins, in spedistin þuthaurna; þuthaurneiþ auk, jah dauþans usstandand unriurjai, jah weis inmaidjanda.

— ἐν ἀτόμῳ, ἐν ῥιπῇ ὀφθαλμοῦ, ἐν τῇ ἐσχάτῃ σάλπιγγι: σαλπίσει γάρ, καὶ οἱ νεκροὶ ἐγερθήσονται ἄφθαρτοι, καὶ ἡμεῖς ἀλλαγησόμεθα.

— In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.

Corinthians I 15:58

^A  swaei nu, broþrjus meinai liubans, tulgjai wairþiþ, ungawagidai, ufarfulljandans in waurstwa fraujins sinteino, witandans þatei arbaiþs izwara nist lausa in fraujin.

^B  swaei nu, broþrjus meinai liubans, tulgjai wairþaiþ, ungawagidai, ufarfulljandans in waurstwa fraujins sinteino, witandans þatei arbaiþs izwara nist lausa in fraujin.

— ὥστε, ἀδελφοί μου ἀγαπητοί, ἑδραῖοι γίνεσθε, ἀμετακίνητοι, περισσεύοντες ἐν τῷ ἔργῳ τοῦ κυρίου πάντοτε, εἰδότες ὅτι ὁ κόπος ὑμῶν οὐκ ἔστιν κενὸς ἐν κυρίῳ.

— Therefore, my beloved brethren, be ye stedfast, unmoveable, always abounding in the work of the Lord, forasmuch as ye know that your labour is not in vain in the Lord.

Corinthians I 16:1

^A  Iþ bi gabaur þata þaim weiham, swaswe garaidida aikklesjom Galat[i]e, swa jah jus taujiþ.

^B  Iþ bi gabaur þata þaim weiham, swaswe garaidida aikklesjom Galatiais, swa jah jus taujaiþ.

— περὶ δὲ τῆς λογείας τῆς εἰς τοὺς ἁγίους, ὥσπερ διέταξα ταῖς ἐκκλησίαις τῆς γαλατίας, οὕτως καὶ ὑμεῖς ποιήσατε.

— Now concerning the collection for the saints, as I have given order to the churches of Galatia, even so do ye.

Corinthians I 16:2

^A  ainhvarjanoh sabbate hvarjizuh izwara fram sis silbin lagjai huhjands þatei wili, ei ni, biþe qimau, þan gabaur wairþai.

^B  ainhvarjanoh sabbate hvarjizuh izwara fram sis silbin taujai huhjands þatei wili, ei ni, biþe qimau, þan gabaur wairþai.

— κατὰ μίαν σαββάτου ἕκαστος ὑμῶν παρ' ἑαυτῷ τιθέτω θησαυρίζων ὅ τι ἐὰν εὐοδῶται, ἵνα μὴ ὅταν ἔλθω τότε λογεῖαι γίνωνται.

— Upon the first day of the week let every one of you lay by him in store, as God hath prospered him, that there be no gatherings when I come.

Corinthians I 16:3

^A  aþþan biþe qima, þanzei gakiusiþ þairh bokos þans sandja briggan anst izwara in Iairusalem.

^B  aþþan biþe qima, þanzei gakiusiþ þairh bokos þans sandja briggan anst izwara in Iairusalem.

— ὅταν δὲ παραγένωμαι, οὓς ἐὰν δοκιμάσητε, δι' ἐπιστολῶν τούτους πέμψω ἀπενεγκεῖν τὴν χάριν ὑμῶν εἰς ἰερουσαλήμ:

— And when I come, whomsoever ye shall approve by your letters, them will I send to bring your liberality unto Jerusalem.

Corinthians I 16:11

^B  ni hvashun imma frakunni, iþ insandjaiþ ina in gawairþja, ei qimai at mis; usbeida auk ina miþ broþrum.

— μή τις οὖν αὐτὸν ἐξουθενήσῃ. προπέμψατε δὲ αὐτὸν ἐν εἰρήνῃ, ἵνα ἔλθῃ πρός με, ἐκδέχομαι γὰρ αὐτὸν μετὰ τῶν ἀδελφῶν.

— Let no man therefore despise him: but conduct him forth in peace, that he may come unto me: for I look for him with the brethren.

Corinthians I 16:12

^B  aþþan bi Apaullon þana broþar bandwja izwis þatei filu ina bad ei is qemi at izwis miþ broþrum, jah aufto ni was wilja ei nu qemi; iþ qimiþ, biþe uhtiug.

— περὶ δὲ ἀπολλῶ τοῦ ἀδελφοῦ, πολλὰ παρεκάλεσα αὐτὸν ἵνα ἔλθῃ πρὸς ὑμᾶς μετὰ τῶν ἀδελφῶν: καὶ πάντως οὐκ ἦν θέλημα ἵνα νῦν ἔλθῃ, ἐλεύσεται δὲ ὅταν εὐκαιρήσῃ.

— As touching our brother Apollos, I greatly desired him to come unto you with the brethren: but his will was not at all to come at this time; but he will come when he shall have convenient time.

Corinthians I 16:15

^B   bidja izwis, broþrjus, wituþ gard Staifanaus, þatei sind anastodeins Akaïje jah du andbahtja þaim weiham gasatidedun sik,

— παρακαλῶ δὲ ὑμᾶς, ἀδελφοί: οἴδατε τὴν οἰκίαν στεφανᾶ, ὅτι ἐστὶν ἀπαρχὴ τῆς ἀχαΐας καὶ εἰς διακονίαν τοῖς ἁγίοις ἔταξαν ἑαυτούς:

— I beseech you, brethren, (ye know the house of Stephanas, that it is the firstfruits of Achaia, and that they have addicted themselves to the ministry of the saints,)

Corinthians I 16:20

^B  <goljand izwis broþrjus allai.> goleiþ izwis misso in frijonai weihai.

— ἀσπάζονται ὑμᾶς οἱ ἀδελφοὶ πάντες. ἀσπάσασθε ἀλλήλους ἐν φιλήματι ἁγίῳ.

— All the brethren greet you. Greet ye one another with an holy kiss.

Corinthians I explicit

^A  Du Kaurinþium ·a· ustauh. Du Kaurinþium frume melida ist us Filippai, swe qeþun sumai; iþ mais þugkeiþ bi silbins apaustaulaus insahtai melida wisan us Asiai.

Corinthians II 1:1

^B  Pawlus apaustaulus Iesuis Xristaus þairh wiljan gudis jah Teimauþaius broþar aikklesjon gudis þizai wisandein in Kaurinþon miþ allaim þaim weiham þaim wisandam in allai Akaïjai:

— παῦλος ἀπόστολος χριστοῦ ἰησοῦ διὰ θελήματος θεοῦ, καὶ τιμόθεος ὁ ἀδελφός, τῇ ἐκκλησίᾳ τοῦ θεοῦ τῇ οὔσῃ ἐν κορίνθῳ, σὺν τοῖς ἁγίοις πᾶσιν τοῖς οὖσιν ἐν ὅλῃ τῇ ἀχαΐᾳ:

— Paul, an apostle of Jesus Christ by the will of God, and Timothy our brother, unto the church of God which is at Corinth, with all the saints which are in all Achaia:

Corinthians II 1:3

^B  þiuþiþs guþ jah atta fraujins unsaris Iesuis Xristaus, atta bleiþeino jah guþ allaizo gaþlaihte,

— εὐλογητὸς ὁ θεὸς καὶ πατὴρ τοῦ κυρίου ἡμῶν ἰησοῦ χριστοῦ, ὁ πατὴρ τῶν οἰκτιρμῶν καὶ θεὸς πάσης παρακλήσεως,

— Blessed be God, even the Father of our Lord Jesus Christ, the Father of mercies, and the God of all comfort;

Corinthians II 1:8

^B  unte ni wileima izwis unweisans, broþrjus, bi aglon unsara þo waurþanon uns in Asiai, unte ufarassau kauridai wesum ufar maht, swaswe skamaidedeina uns jah liban.

— οὐ γὰρ θέλομεν ὑμᾶς ἀγνοεῖν, ἀδελφοί, ὑπὲρ τῆς θλίψεως ἡμῶν τῆς γενομένης ἐν τῇ ἀσίᾳ, ὅτι καθ' ὑπερβολὴν ὑπὲρ δύναμιν ἐβαρήθημεν, ὥστε ἐξαπορηθῆναι ἡμᾶς καὶ τοῦ ζῆν:

— For we would not, brethren, have you ignorant of our trouble which came to us in Asia, that we were pressed out of measure, above strength, insomuch that we despaired even of life:

Corinthians II 1:11

^A  at hilpandam jah izwis bi uns bidai, ei in managamma andwairþja so in uns giba þairh managans awiliudodau faur uns.

^B  at hilpandam jah izwis bi uns bidai, ei in managamma andwairþja so in uns giba þairh managans awiliudodau faur uns.

— συνυπουργούντων καὶ ὑμῶν ὑπὲρ ἡμῶν τῇ δεήσει, ἵνα ἐκ πολλῶν προσώπων τὸ εἰς ἡμᾶς χάρισμα διὰ πολλῶν εὐχαριστηθῇ ὑπὲρ ἡμῶν.

— Ye also helping together by prayer for us, that for the gift bestowed upon us by the means of many persons thanks may be given by many on our behalf.

Corinthians II 1:14

^A  swaswe gakunnaideduþ uns bi sumata, unte hvoftuli izwara sijum, swaswe jah jus unsara in daga fraujins Iesuis.

^B  swaswe gakunnaideduþ uns bi sumata, unte hvoftuli izwara sijum, swaswe jah jus unsara in daga fraujins Iesuis Xristaus.

— καθὼς καὶ ἐπέγνωτε ἡμᾶς ἀπὸ μέρους, ὅτι καύχημα ὑμῶν ἐσμεν καθάπερ καὶ ὑμεῖς ἡμῶν ἐν τῇ ἡμέρᾳ τοῦ κυρίου [ἡμῶν] ἰησοῦ.

— As also ye have acknowledged us in part, that we are your rejoicing, even as ye also are our's in the day of the Lord Jesus.

Corinthians II 1:17

^A  þatuþ~þan nu mitonds, ibai aufto leihtis bruhta? aiþþau þatei mito, bi leika þagkjau, ei sijai at mis þata ja ja jah þata ne ne?

^B  þatuþ~þan nu mitonds, ibai aufto leihtis bruhta? aiþþau þatei mito, bi leika þagkjau, ei [ni] sijai at mis þata ja ja jah þata ne ne?

— τοῦτο οὖν βουλόμενος μήτι ἄρα τῇ ἐλαφρίᾳ ἐχρησάμην; ἢ ἃ βουλεύομαι κατὰ σάρκα βουλεύομαι, ἵνα ᾖ παρ' ἐμοὶ τὸ ναὶ ναὶ καὶ τὸ οὒ οὔ;

— When I therefore was thus minded, did I use lightness? or the things that I purpose, do I purpose according to the flesh, that with me there should be yea yea, and nay nay?

Corinthians II 2:5

^A  aþþan jabai hvas gaurida, ni mik gaurida, ak bi sum ain, ei ni anakaurjau, allans izwis.

^B  aþþan jabai hvas gaurida, ni mik gaurida, ak bi sum ain, ei ni anakaurjau, allans izwis.

— εἰ δέ τις λελύπηκεν, οὐκ ἐμὲ λελύπηκεν, ἀλλὰ ἀπὸ μέρους, ἵνα μὴ ἐπιβαρῶ, πάντας ὑμᾶς.

— But if any have caused grief, he hath not grieved me, but in part: that I may not overcharge you all.

Corinthians II 2:8

^A  inuþ~þis bidja izwis tulgjan in imma friaþwa.

^B  inuh þis bidja izwis tulgjan in imma friaþwa.

— διὸ παρακαλῶ ὑμᾶς κυρῶσαι εἰς αὐτὸν ἀγάπην:

— Wherefore I beseech you that ye would confirm your love toward him.

Corinthians II 2:13

^A  ni habaida gahveilain ahmin meinamma, in þammei ni bigat Teitaun broþar meinana; ak twisstandands im galaiþ in Makaidonja.

^B  ni habaida gahveilain ahmin meinamma, in þammei ni bigat Teitaun broþar meinana; ak twistandands imma galaiþ in [in] Makidonja.

— οὐκ ἔσχηκα ἄνεσιν τῷ πνεύματί μου τῷ μὴ εὑρεῖν με τίτον τὸν ἀδελφόν μου, ἀλλὰ ἀποταξάμενος αὐτοῖς ἐξῆλθον εἰς μακεδονίαν.

— I had no rest in my spirit, because I found not Titus my brother: but taking my leave of them, I went from thence into Macedonia.

Corinthians II 3:1

^A  Duginnam aftra uns silbans anafilhan? aiþþau ibai þaurbum swe sumai anafilhis boko du izwis, aiþþau us izwis anafilhis?

^B  Duginnam aftra uns silbans anafilhan? aiþþau ibai þaurbum swe sumai anafilhis boko du izwis, aiþþau us izwis anafilhis?

— ἀρχόμεθα πάλιν ἑαυτοὺς συνιστάνειν; ἢ μὴ χρῄζομεν ὥς τινες συστατικῶν ἐπιστολῶν πρὸς ὑμᾶς ἢ ἐξ ὑμῶν;

— Do we begin again to commend ourselves? or need we, as some others, epistles of commendation to you, or letters of commendation from you?

Corinthians II 3:6

^A  izei jah wairþans brahta uns andbahtans niujaizos triggwos, ni bokos, ak ahmins; unte boka usqimiþ, iþ ahma gaqiujiþ.

^B  izei jah wairþans brahta uns andbahtans niujaizos triggwos, ni bokos, ak ahmins; unte boka usqimiþ, iþ ahma gaqiujiþ.

— ὃς καὶ ἱκάνωσεν ἡμᾶς διακόνους καινῆς διαθήκης, οὐ γράμματος ἀλλὰ πνεύματος: τὸ γὰρ γράμμα ἀποκτέννει, τὸ δὲ πνεῦμα ζῳοποιεῖ.

— Who also hath made us able ministers of the new testament; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life.

Corinthians II 3:12

^A  habandans nu swaleika wen managaizos balþeins brukjaima,

^B  habandans nu swaleika wen managaizos balþeins brukjaima,

— ἔχοντες οὖν τοιαύτην ἐλπίδα πολλῇ παρρησίᾳ χρώμεθα,

— Seeing then that we have such hope, we use great plainness of speech:

Corinthians II 4:2

^A  ak afstoþum þaim analaugnjam aiwiskjis, ni gaggandans in warein ni galiug taujandans waurd gudis, ak bairhtein sunjus ustaiknjandans uns silbans du allaim miþwisseim manne in andwairþja gudis.

^B  ak afstoþum þaim analaugnjam aiwiskjis, ni gaggandans in warein nih galiug taujandans waurd gudis, ak bairhtein sunjos ustaiknjandans uns silbans du allaim miþwisseim manne in andwairþja gudis.

— ἀλλὰ ἀπειπάμεθα τὰ κρυπτὰ τῆς αἰσχύνης, μὴ περιπατοῦντες ἐν πανουργίᾳ μηδὲ δολοῦντες τὸν λόγον τοῦ θεοῦ, ἀλλὰ τῇ φανερώσει τῆς ἀληθείας συνιστάνοντες ἑαυτοὺς πρὸς πᾶσαν συνείδησιν ἀνθρώπων ἐνώπιον τοῦ θεοῦ.

— But have renounced the hidden things of dishonesty, not walking in craftiness, nor handling the word of God deceitfully; but by manifestation of the truth commending ourselves to every man's conscience in the sight of God.

Corinthians II 4:9

^A  wrikanai, akei ni biliþanai: gadrausidai, akei ni fraqistidai,

^B  wrikanai, akei ni biliþanai: gadrausidai, akei ni fraqistidai,

— διωκόμενοι ἀλλ' οὐκ ἐγκαταλειπόμενοι, καταβαλλόμενοι ἀλλ' οὐκ ἀπολλύμενοι,

— Persecuted, but not forsaken; cast down, but not destroyed;

Corinthians II 4:13

^B  habandans nu þana saman ahman galaubeinais bi þamma gamelidin: galaubida, in þizei jah rodida, jah weis galaubjam, in þizei jah rodjam,

— ἔχοντες δὲ τὸ αὐτὸ πνεῦμα τῆς πίστεως, κατὰ τὸ γεγραμμένον, ἐπίστευσα, διὸ ἐλάλησα, καὶ ἡμεῖς πιστεύομεν, διὸ καὶ λαλοῦμεν,

— We having the same spirit of faith, according as it is written, I believed, and therefore have I spoken; we also believe, and therefore speak;

Corinthians II 4:17

^B  unte þata andwairþo hveilahvairb jah leiht aglons unsaraizos bi ufarassau aiweinis wulþaus kaurein waurkjada unsis,

— τὸ γὰρ παραυτίκα ἐλαφρὸν τῆς θλίψεως ἡμῶν καθ' ὑπερβολὴν εἰς ὑπερβολὴν αἰώνιον βάρος δόξης κατεργάζεται ἡμῖν,

— For our light affliction, which is but for a moment, worketh for us a far more exceeding and eternal weight of glory;

Corinthians II 5:2

^A  unte jah in þamma swogatjam, bauainai unsarai þizai us himina ufarhamon gairnjandans,

^B  unte jah in þamma swogatjam, bauainai unsarai þizai us himina ufarhamon gairnjandans,

— καὶ γὰρ ἐν τούτῳ στενάζομεν, τὸ οἰκητήριον ἡμῶν τὸ ἐξ οὐρανοῦ ἐπενδύσασθαι ἐπιποθοῦντες,

— For in this we groan, earnestly desiring to be clothed upon with our house which is from heaven:

Corinthians II 5:3

^A  jabai sweþauh gawasidai, ni naqadai bigitaindau.

^B  jabai sweþauh jah gawasidai, ni naqadai bigitaindau.

— εἴ γε καὶ ἐκδυσάμενοι οὐ γυμνοὶ εὑρεθησόμεθα.

— If so be that being clothed we shall not be found naked.

Corinthians II 5:16

^A  swaei weis fram þamma nu ni ainnohun kunnum bi leika; iþ jabai ufkunþedum bi leika Xristu, akei nu ni þanaseiþs ni kunnum.

^B  swaei weis fram þamma nu ni ainnohun kunnum bi leika; iþ jabai ufkunþedum bi leika Xristu, akei nu ni þanaseiþs ni kunnum ina.

— ὥστε ἡμεῖς ἀπὸ τοῦ νῦν οὐδένα οἴδαμεν κατὰ σάρκα: εἰ καὶ ἐγνώκαμεν κατὰ σάρκα χριστόν, ἀλλὰ νῦν οὐκέτι γινώσκομεν.

— Wherefore henceforth know we no man after the flesh: yea, though we have known Christ after the flesh, yet now henceforth know we him no more.

Corinthians II 5:20

^A  faur Xristu nu airinom, swe at guda gaþlaihandin þairh uns; bidjandans faur Xristu gagawairþnan guda.

^B  faur Xristu nu airinom, swe at guda gaþlaihandin þairh uns; bidjam faur Xristu gagawairþnan guda.

— ὑπὲρ χριστοῦ οὖν πρεσβεύομεν ὡς τοῦ θεοῦ παρακαλοῦντος δι' ἡμῶν: δεόμεθα ὑπὲρ χριστοῦ, καταλλάγητε τῷ θεῷ.

— Now then we are ambassadors for Christ, as though God did beseech you by us: we pray you in Christ's stead, be ye reconciled to God.

Corinthians II 6:1

^A  Gawaurstwans jaþ~þan bidjandans, ni sware anst gudis niman izwis.

^B  Gawaurstwans jah þan bidjandans, ni swarei anst gudis niman izwis.

— συνεργοῦντες δὲ καὶ παρακαλοῦμεν μὴ εἰς κενὸν τὴν χάριν τοῦ θεοῦ δέξασθαι ὑμᾶς –

— We then, as workers together with him, beseech you also that ye receive not the grace of God in vain.

Corinthians II 6:3

^A  ni ainhun in waihtai gibandans bistugq<e>, ei ni anawammjaidau andbahti unsar;

^B  ni ainhun þannu in waihtai gibandans bistugqei, ei ni anawammjaidau andbahti unsar;

— μηδεμίαν ἐν μηδενὶ διδόντες προσκοπήν, ἵνα μὴ μωμηθῇ ἡ διακονία,

— Giving no offence in any thing, that the ministry be not blamed:

Corinthians II 6:16

^A  hvouþ~þan samaqisse alhs gudis miþ galiugam? unte jus alhs gudis siuþ libandins; qiþiþ auk guþ: þatei baua in im jah inna gagga jah wairþa ize guþ jah eis wairþand mis managei.

^B  hvouh þan samaqisse alhs gudis miþ galiugam? unte jus alhs gudis sijuþ libandins; qiþiþ auk guþ: þatei baua in im jah inna gagga jah wairþa ize guþ jah eis wairþand mis managei.

— τίς δὲ συγκατάθεσις ναῷ θεοῦ μετὰ εἰδώλων; ἡμεῖς γὰρ ναὸς θεοῦ ἐσμεν ζῶντος: καθὼς εἶπεν ὁ θεὸς ὅτι ἐνοικήσω ἐν αὐτοῖς καὶ ἐμπεριπατήσω, καὶ ἔσομαι αὐτῶν θεός, καὶ αὐτοὶ ἔσονταί μου λαός.

— And what agreement hath the temple of God with idols? for ye are the temple of the living God; as God hath said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people.

Corinthians II 7:1

^A  Þo habandans nu gahaita, liubans, hrainjam unsis af allamma bisauleino leikis jah ahmins, ustiuhandans weihiþa in agisa gudis.

^B  Þo habandans nu gahaita, liubans, hrainjam unsis af allamma bisauleino leikis jah ahmins, ustiuhandans weihiþa in agisa gudis.

— ταύτας οὖν ἔχοντες τὰς ἐπαγγελίας, ἀγαπητοί, καθαρίσωμεν ἑαυτοὺς ἀπὸ παντὸς μολυσμοῦ σαρκὸς καὶ πνεύματος, ἐπιτελοῦντες ἁγιωσύνην ἐν φόβῳ θεοῦ.

— Having therefore these promises, dearly beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God.

Corinthians II 7:2

^A  gamoteima in izwis; ni ainummehun gaskoþum, ni ainnohun frawardidedum, ni ainnohun bifaihodedum.

^B  gamoteima in izwis; ni ainummehun gaskoþum, ni ainnohun frawardidedum, ni ainnohun bifaihodedum.

— χωρήσατε ἡμᾶς: οὐδένα ἠδικήσαμεν, οὐδένα ἐφθείραμεν, οὐδένα ἐπλεονεκτήσαμεν.

— Receive us; we have wronged no man, we have corrupted no man, we have defrauded no man.

Corinthians II 7:8

^A  unte jabai gaurida izwis in bokom, ni idreigo mik, jah jabai idreigoda — unte gasaihva þatei so aipistaule jaina, jabai <jah> du leitilai hveilai, gaurida izwis —

^B  unte jabai gaurida izwis in þaim bokom, ni idreigo mik, jah jabai idreigoda — gasaihva auk þatei so aipistaule jaina, jabai <jah> du leitilai hveilai, gaurida izwis —

— ὅτι εἰ καὶ ἐλύπησα ὑμᾶς ἐν τῇ ἐπιστολῇ, οὐ μεταμέλομαι: εἰ καὶ μετεμελόμην βλέπω [γὰρ] ὅτι ἡ ἐπιστολὴ ἐκείνη εἰ καὶ πρὸς ὥραν ἐλύπησεν ὑμᾶς,

— For though I made you sorry with a letter, I do not repent, though I did repent: for I perceive that the same epistle hath made you sorry, though it were but for a season.

Corinthians II 7:9

^A  nu fagino, ni unte gauridai wesuþ, ak unte gauridai wesuþ du idreigai; saurgaideduþ auk bi guþ, ei waihtai ni gasleiþjaindau us unsis.

^B  nu fagino, ni unte gauridai wesuþ, ak unte gauridai wesuþ du idreigai; saurgaideduþ auk bi guþ, ei in waihtai ni gasleiþjaindau us unsis.

— νῦν χαίρω, οὐχ ὅτι ἐλυπήθητε, ἀλλ' ὅτι ἐλυπήθητε εἰς μετάνοιαν: ἐλυπήθητε γὰρ κατὰ θεόν, ἵνα ἐν μηδενὶ ζημιωθῆτε ἐξ ἡμῶν.

— Now I rejoice, not that ye were made sorry, but that ye sorrowed to repentance: for ye were made sorry after a godly manner, that ye might receive damage by us in nothing.

Corinthians II 7:10

^A  unte bi guþ saurga idreiga du ganistai gatulgida ustiuhada; iþ þis fairhvaus saurga dauþu gasmiþoþ.

^B  unte so bi guþ saurga idreiga du ganistai gatulgidai ustiuhada; iþ þis fairhvaus saurga dauþu gasmiþoþ.

— ἡ γὰρ κατὰ θεὸν λύπη μετάνοιαν εἰς σωτηρίαν ἀμεταμέλητον ἐργάζεται: ἡ δὲ τοῦ κόσμου λύπη θάνατον κατεργάζεται.

— For godly sorrow worketh repentance to salvation not to be repented of: but the sorrow of the world worketh death.

Corinthians II 7:11

^A  saihv[a] auk silbo þata bi guþ saurgan izwis, hvelauda gatawida izwis usdaudein, akei sunjon, akei unwerein, akei agis, akei gairnein, akei aljan, akei fraweit! in allamma ustaiknideduþ izwis hlutrans wisan þamma toja.

^B  saihv auk silbo þata bi guþ saurgan izwis, hvelauda gatawida izwis usdaudein, akei sunjon, akei unwerein, akei agis, akei gairnein, akei aljan, akei fraweit! in allamma ustaiknideduþ izwis hlutrans wisan þamma toja.

— ἰδοὺ γὰρ αὐτὸ τοῦτο τὸ κατὰ θεὸν λυπηθῆναι πόσην κατειργάσατο ὑμῖν σπουδήν, ἀλλὰ ἀπολογίαν, ἀλλὰ ἀγανάκτησιν, ἀλλὰ φόβον, ἀλλὰ ἐπιπόθησιν, ἀλλὰ ζῆλον, ἀλλὰ ἐκδίκησιν: ἐν παντὶ συνεστήσατε ἑαυτοὺς ἁγνοὺς εἶναι τῷ πράγματι.

— For behold this selfsame thing, that ye sorrowed after a godly sort, what carefulness it wrought in you, yea, what clearing of yourselves, yea, what indignation, yea, what fear, yea, what vehement desire, yea, what zeal, yea, what revenge! In all things ye have approved yourselves to be clear in this matter.

Corinthians II 7:15

^A  jab~brusts is ufarassau du izwis sind, gamunandins þo allaize izwara ufhausein, swe miþ agisa jah reirom andnemuþ ina.

^B  jah brusts is ufarassau du izwis sind, gamunandins þo allaize izwara ufhausein, swe miþ agisa jah reirom andnemuþ ina.

— καὶ τὰ σπλάγχνα αὐτοῦ περισσοτέρως εἰς ὑμᾶς ἐστιν ἀναμιμνῃσκομένου τὴν πάντων ὑμῶν ὑπακοήν, ὡς μετὰ φόβου καὶ τρόμου ἐδέξασθε αὐτόν.

— And his inward affection is more abundant toward you, whilst he remembereth the obedience of you all, how with fear and trembling ye received him.

Corinthians II 8:1

^A  Aþþan kannja izwis, broþrjus, anst gudis þo gibanon in aikklesjom Makidonais,

^B  Aþþan kannja izwis, broþrjus, anst gudis þo gibanon in aikklesjon Makidonais,

— γνωρίζομεν δὲ ὑμῖν, ἀδελφοί, τὴν χάριν τοῦ θεοῦ τὴν δεδομένην ἐν ταῖς ἐκκλησίαις τῆς μακεδονίας,

— Moreover, brethren, we do you to wit of the grace of God bestowed on the churches of Macedonia;

Corinthians II 8:3

^A  unte bi mahtai, weitwodja, jah ufar maht silbawiljos wesun,

^B  unte bi mahtai, weitwodja, jah ufar maht silbawiljos wesun,

— ὅτι κατὰ δύναμιν, μαρτυρῶ, καὶ παρὰ δύναμιν, αὐθαίρετοι

— For to their power, I bear record, yea, and beyond their power they were willing of themselves;

Corinthians II 8:4

^A  miþ managai usbloteinai bidjandans uns niman anst seina jah gamainein andbahtjis in þans weihans.

^B  miþ managai usbloteinai bidjandans uns niman anst seina jah gamainein andbahtjis in þans weihans.

— μετὰ πολλῆς παρακλήσεως δεόμενοι ἡμῶν τὴν χάριν καὶ τὴν κοινωνίαν τῆς διακονίας τῆς εἰς τοὺς ἁγίους –

— Praying us with much intreaty that we would receive the gift, and take upon us the fellowship of the ministering to the saints.

Corinthians II 8:6

^A  swaei bedeima Teitaun, ei swaswe faura dustodida, swah ustiuhai in izwis jah þo anst.

^B  swaei bedeima Teitaun, ei swaswe faura dustodida, swah ustiuhai in izwis jah þo anst.

— εἰς τὸ παρακαλέσαι ἡμᾶς τίτον ἵνα καθὼς προενήρξατο οὕτως καὶ ἐπιτελέσῃ εἰς ὑμᾶς καὶ τὴν χάριν ταύτην.

— Insomuch that we desired Titus, that as he had begun, so he would also finish in you the same grace also.

Corinthians II 8:10

^A  jar~ragin in þamma giba, unte þata izwis batizo ist, juzei ni þatainei taujan, ak jah wiljan dugunnuþ af fairnin jera.

^B  jah ragin in þamma giba, unte þata izwis batizo ist, juzei ni þatainei wiljan, ak jah taujan dugunnuþ af fairnin jera.

— καὶ γνώμην ἐν τούτῳ δίδωμι: τοῦτο γὰρ ὑμῖν συμφέρει, οἵτινες οὐ μόνον τὸ ποιῆσαι ἀλλὰ καὶ τὸ θέλειν προενήρξασθε ἀπὸ πέρυσι:

— And herein I give my advice: for this is expedient for you, who have begun before, not only to do, but also to be forward a year ago.

Corinthians II 8:17

^A  unte raihtis bida andnam, aþþan usdaudoza wisands silba wiljands galaiþ du izwis.

^B  unte raihtis bida andnam, aþþan usdaudoza wisands silba wiljands galaiþ du izwis.

— ὅτι τὴν μὲν παράκλησιν ἐδέξατο, σπουδαιότερος δὲ ὑπάρχων αὐθαίρετος ἐξῆλθεν πρὸς ὑμᾶς.

— For indeed he accepted the exhortation; but being more forward, of his own accord he went unto you.

Corinthians II 8:18

^A  gah~þan~miþ~[ga]sandidedum imma broþar; þizei hazeins in aiwaggeljons and allos aikklesjons.

^B  gaþ~þan~miþ~sandidedum imma broþar; þizei hazeins in aiwaggeljon and allos aikklesjons.

— συνεπέμψαμεν δὲ μετ' αὐτοῦ τὸν ἀδελφὸν οὗ ὁ ἔπαινος ἐν τῷ εὐαγγελίῳ διὰ πασῶν τῶν ἐκκλησιῶν

— And we have sent with him the brother, whose praise is in the gospel throughout all the churches;

Corinthians II 8:20

^A   biwandjandans þata, ibai hvas uns fairinodedi in digrein þizai andbahtidon fram uns;

^B   biwandjandans þata, ibai hvas uns fairinodedi in digrein þizai andbahtidon fram uns;

— στελλόμενοι τοῦτο μή τις ἡμᾶς μωμήσηται ἐν τῇ ἁδρότητι ταύτῃ τῇ διακονουμένῃ ὑφ' ἡμῶν:

— Avoiding this, that no man should blame us in this abundance which is administered by us:

Corinthians II 8:22

^A  insandidedum þan miþ im broþar unsarana þanei gakausidedum in managaim ufta usdaudana wisandan, aþþan nu, sai, filu usdaudozan trauainai managai in izwis;

^B  insandidedum þan miþ im broþar unsarana þanei gakausidedum in managaim ufta usdaudana wisandan, aþþan nu, sai, filaus mais usdaudozan trauainai managai in izwis;

— συνεπέμψαμεν δὲ αὐτοῖς τὸν ἀδελφὸν ἡμῶν ὃν ἐδοκιμάσαμεν ἐν πολλοῖς πολλάκις σπουδαῖον ὄντα, νυνὶ δὲ πολὺ σπουδαιότερον πεποιθήσει πολλῇ τῇ εἰς ὑμᾶς.

— And we have sent with them our brother, whom we have oftentimes proved diligent in many things, but now much more diligent, upon the great confidence which I have in you.

Corinthians II 8:23

^A  jah þe bi Teitu, saei ist gaman mein jag~gawaurstwa in izwis; jaþþe broþrjus unsarai apaustauleis aikklesjono, wulþaus Xristaus.

^B  jaþ~þe bi Teitu, saei ist gaman mein jah gawaurstwa in izwis; jaþþe broþrjus unsarai apaustauleis aikklesjono, wulþus Xristaus.

— εἴτε ὑπὲρ τίτου, κοινωνὸς ἐμὸς καὶ εἰς ὑμᾶς συνεργός: εἴτε ἀδελφοὶ ἡμῶν, ἀπόστολοι ἐκκλησιῶν, δόξα χριστοῦ.

— Whether any do enquire of Titus, he is my partner and fellowhelper concerning you: or our brethren be enquired of, they are the messengers of the churches, and the glory of Christ.

Corinthians II 9:1

^A  Aþþan bi andbahti þatei rahtoda du weihaim, ufjo mis ist du meljan izwis;

^B  Aþþan bi andbahti þatei rahtoda du weihaim, ufjo mis ist du meljan izwis;

— περὶ μὲν γὰρ τῆς διακονίας τῆς εἰς τοὺς ἁγίους περισσόν μοί ἐστιν τὸ γράφειν ὑμῖν,

— For as touching the ministering to the saints, it is superfluous for me to write to you:

Corinthians II 9:3

^A  aþþan fauragasandida broþruns, ei hvoftuli unsara so fram izwis ni waurþi lausa in þizai halbai, ei swaswe qaþ gamanwidai sijaiþ;

^B  aþþan fauragasandida broþruns, ei hvoftuli unsara so fram izwis ni waurþi lausa in þizai halbai, ei swaswe qaþ, gamanwidai sijaiþ;

— ἔπεμψα δὲ τοὺς ἀδελφούς, ἵνα μὴ τὸ καύχημα ἡμῶν τὸ ὑπὲρ ὑμῶν κενωθῇ ἐν τῷ μέρει τούτῳ, ἵνα καθὼς ἔλεγον παρεσκευασμένοι ἦτε,

— Yet have I sent the brethren, lest our boasting of you should be in vain in this behalf; that, as I said, ye may be ready:

Corinthians II 9:4

^A  ibai jabai qimand miþ mis Makidoneis jag~bigitand izwis unmanwjan[d]s, gaaiwiskonda<u> weis, ei ni qiþau jus, in þamma stomin hvoftuljos.

^B  ibai jabai qimand miþ mis Makidoneis jah bigitand izwis unmanwjans, gaaiwiskondau weis, ei ni qiþau jus, in þamma stomin þizos hvoftuljos.

— μή πως ἐὰν ἔλθωσιν σὺν ἐμοὶ μακεδόνες καὶ εὕρωσιν ὑμᾶς ἀπαρασκευάστους καταισχυνθῶμεν ἡμεῖς, ἵνα μὴ λέγω ὑμεῖς, ἐν τῇ ὑποστάσει ταύτῃ.

— Lest haply if they of Macedonia come with me, and find you unprepared, we (that we say not, ye) should be ashamed in this same confident boasting.

Corinthians II 9:5

^A  naudiþaurft nu man bidjan broþruns, ei galeiþaina du izwis jah fauragamanwjaina þana fauragahaitanan aiwlaugian izwarana, þana manwjana wisan swaswe wailaqiss jan~ni swaswe bifaihon.

^B  naudiþaurft nu man bidjan broþruns, ei galeiþaina du izwis jah fauragamanwjaina þana fauragahaitanan aiwlaugian izwarana, þana manwjana wisan swaswe wailaqiss jah ni swaswe bifaihon.

— ἀναγκαῖον οὖν ἡγησάμην παρακαλέσαι τοὺς ἀδελφοὺς ἵνα προέλθωσιν εἰς ὑμᾶς καὶ προκαταρτίσωσιν τὴν προεπηγγελμένην εὐλογίαν ὑμῶν, ταύτην ἑτοίμην εἶναι οὕτως ὡς εὐλογίαν καὶ μὴ ὡς πλεονεξίαν.

— Therefore I thought it necessary to exhort the brethren, that they would go before unto you, and make up beforehand your bounty, whereof ye had notice before, that the same might be ready, as a matter of bounty, and not as of covetousness.

Corinthians II 9:14

^B  jah izei bidai faur izwis gairnjandans izwara in ufarassau<s> anstais gudis ana izwis.

— καὶ αὐτῶν δεήσει ὑπὲρ ὑμῶν ἐπιποθούντων ὑμᾶς διὰ τὴν ὑπερβάλλουσαν χάριν τοῦ θεοῦ ἐφ' ὑμῖν.

— And by their prayer for you, which long after you for the exceeding grace of God in you.

Corinthians II 10:1

^B  Aþþan ik silba Pawlus bidja izwis bi qairrein jah mukamodein Xristaus, ikei ana andaugi raihtis hauns im in izwis, aþþan aljar wisands gatraua in izwis.

— αὐτὸς δὲ ἐγὼ παῦλος παρακαλῶ ὑμᾶς διὰ τῆς πραΰτητος καὶ ἐπιεικείας τοῦ χριστοῦ, ὃς κατὰ πρόσωπον μὲν ταπεινὸς ἐν ὑμῖν, ἀπὼν δὲ θαρρῶ εἰς ὑμᾶς:

— Now I Paul myself beseech you by the meekness and gentleness of Christ, who in presence am base among you, but being absent am bold toward you:

Corinthians II 10:2

^B  aþþan bidja[n] ei ni andwairþs gatrauau trauainai, þizaiei man gadaursan ana sumans þans munandans uns swe bi leika gaggandans.

— δέομαι δὲ τὸ μὴ παρὼν θαρρῆσαι τῇ πεποιθήσει ᾗ λογίζομαι τολμῆσαι ἐπί τινας τοὺς λογιζομένους ἡμᾶς ὡς κατὰ σάρκα περιπατοῦντας.

— But I beseech you, that I may not be bold when I am present with that confidence, wherewith I think to be bold against some, which think of us as if we walked according to the flesh.

Corinthians II 10:3

^B  in leika auk gaggandans ni bi leika drauhtinom.

— ἐν σαρκὶ γὰρ περιπατοῦντες οὐ κατὰ σάρκα στρατευόμεθα –

— For though we walk in the flesh, we do not war after the flesh:

Corinthians II 10:7

^B  þo bi andwairþja saihviþ. jabai hvas gatrauaiþ sik silban Xristaus wisan, þata þagkjai aftra af sis silbin, ei swaswe is Xristaus, swa jah weis.

— τὰ κατὰ πρόσωπον βλέπετε. εἴ τις πέποιθεν ἑαυτῷ χριστοῦ εἶναι, τοῦτο λογιζέσθω πάλιν ἐφ' ἑαυτοῦ ὅτι καθὼς αὐτὸς χριστοῦ οὕτως καὶ ἡμεῖς.

— Do ye look on things after the outward appearance? If any man trust to himself that he is Christ's, let him of himself think this again, that, as he is Christ's, even so are we Christ's.

Corinthians II 10:8

^B  aþþan sweþauh jabai hva managizo hvopam bi waldufni unsar, þatei atgaf frauja unsis du timreinai jah ni du gataurþai izwarai, ni gaaiwiskonda.

— ἐάν [τε] γὰρ περισσότερόν τι καυχήσωμαι περὶ τῆς ἐξουσίας ἡμῶν, ἧς ἔδωκεν ὁ κύριος εἰς οἰκοδομὴν καὶ οὐκ εἰς καθαίρεσιν ὑμῶν, οὐκ αἰσχυνθήσομαι,

— For though I should boast somewhat more of our authority, which the Lord hath given us for edification, and not for your destruction, I should not be ashamed:

Corinthians II 10:9

^B  ei ni þugkjaima swe þlahsjandans izwis þairh bokos; —

— ἵνα μὴ δόξω ὡς ἂν ἐκφοβεῖν ὑμᾶς διὰ τῶν ἐπιστολῶν:

— That I may not seem as if I would terrify you by letters.

Corinthians II 10:10

^B  unte þos raihtis bokos, qiþand, kaurjos sind jah swinþos, iþ qums leikis lasiws jah waurd frakunþ; —

— ὅτι, αἱ ἐπιστολαὶ μέν, φησίν, βαρεῖαι καὶ ἰσχυραί, ἡ δὲ παρουσία τοῦ σώματος ἀσθενὴς καὶ ὁ λόγος ἐξουθενημένος.

— For his letters, say they, are weighty and powerful; but his bodily presence is weak, and his speech contemptible.

Corinthians II 10:11

^B  þata þagkjai sa swaleiks, þatei hvileikai sium waurda þairh bokos aljar wisandans, swaleikai jah andwairþai waurstwa.

— τοῦτο λογιζέσθω ὁ τοιοῦτος, ὅτι οἷοί ἐσμεν τῷ λόγῳ δι' ἐπιστολῶν ἀπόντες, τοιοῦτοι καὶ παρόντες τῷ ἔργῳ.

— Let such an one think this, that, such as we are in word by letters when we are absent, such will we be also in deed when we are present.

Corinthians II 10:13

^B  iþ weis ni inu mitaþ hvopam, akei bi mitaþ garaideinais þoei gamat unsis guþ mitaþ fairrinnandein und jah izwis. —

— ἡμεῖς δὲ οὐκ εἰς τὰ ἄμετρα καυχησόμεθα, ἀλλὰ κατὰ τὸ μέτρον τοῦ κανόνος οὗ ἐμέρισεν ἡμῖν ὁ θεὸς μέτρου, ἐφικέσθαι ἄχρι καὶ ὑμῶν.

— But we will not boast of things without our measure, but according to the measure of the rule which God hath distributed to us, a measure to reach even unto you.

Corinthians II 10:15

^B  ni inu mitaþ hvopandans in framaþjaim arbaidim, aþþan wen habam at wahsjandein galaubeinai izwarai in izwis mikilnan bi garaideinai unsarai du ufarassau,

— οὐκ εἰς τὰ ἄμετρα καυχώμενοι ἐν ἀλλοτρίοις κόποις, ἐλπίδα δὲ ἔχοντες αὐξανομένης τῆς πίστεως ὑμῶν ἐν ὑμῖν μεγαλυνθῆναι κατὰ τὸν κανόνα ἡμῶν εἰς περισσείαν,

— Not boasting of things without our measure, that is, of other men's labours; but having hope, when your faith is increased, that we shall be enlarged by you according to our rule abundantly,

Corinthians II 11:8

^B  anþaros aikklesjons birauboda, nimands andawizn du izwaramma andbahtja, jah wisands at izwis jah ushaista ni ainnohun kaurida;

— ἄλλας ἐκκλησίας ἐσύλησα λαβὼν ὀψώνιον πρὸς τὴν ὑμῶν διακονίαν,

— I robbed other churches, taking wages of them, to do you service.

Corinthians II 11:9

^B  unte þarbos meinos usfullidedun broþrjus qimandans af Makidonai, jah in allaim unkaureinom izwis mik silban fastaida jah fasta.

— καὶ παρὼν πρὸς ὑμᾶς καὶ ὑστερηθεὶς οὐ κατενάρκησα οὐθενός: τὸ γὰρ ὑστέρημά μου προσανεπλήρωσαν οἱ ἀδελφοὶ ἐλθόντες ἀπὸ μακεδονίας: καὶ ἐν παντὶ ἀβαρῆ ἐμαυτὸν ὑμῖν ἐτήρησα καὶ τηρήσω.

— And when I was present with you, and wanted, I was chargeable to no man: for that which was lacking to me the brethren which came from Macedonia supplied: and in all things I have kept myself from being burdensome unto you, and so will I keep myself.

Corinthians II 11:12

^B  iþ þatei tauja jah taujan haba, ei usmaitau inilon þize wiljandane inilon, ei in þammei hvopand, bigitaindau swaswe jah weis.

— ὃ δὲ ποιῶ καὶ ποιήσω, ἵνα ἐκκόψω τὴν ἀφορμὴν τῶν θελόντων ἀφορμήν, ἵνα ἐν ᾧ καυχῶνται εὑρεθῶσιν καθὼς καὶ ἡμεῖς.

— But what I do, that I will do, that I may cut off occasion from them which desire occasion; that wherein they glory, they may be found even as we.

Corinthians II 11:15

^B  nist mikil, jabai andbahtos is gagaleikond sik swe andbahtos garaihteins, þizeei andeis wairþiþ bi waurstwam ize.

— οὐ μέγα οὖν εἰ καὶ οἱ διάκονοι αὐτοῦ μετασχηματίζονται ὡς διάκονοι δικαιοσύνης, ὧν τὸ τέλος ἔσται κατὰ τὰ ἔργα αὐτῶν.

— Therefore it is no great thing if his ministers also be transformed as the ministers of righteousness; whose end shall be according to their works.

Corinthians II 11:17

^B  þatei rodja ni rodja bi fraujan, ak swe in unfrodein in þamma stomin þizos hvoftuljos.

— ὃ λαλῶ οὐ κατὰ κύριον λαλῶ, ἀλλ' ὡς ἐν ἀφροσύνῃ, ἐν ταύτῃ τῇ ὑποστάσει τῆς καυχήσεως.

— That which I speak, I speak it not after the Lord, but as it were foolishly, in this confidence of boasting.

Corinthians II 11:18

^B  unte managai hvopand bi leika, jah ik hvopa.

— ἐπεὶ πολλοὶ καυχῶνται κατὰ σάρκα, κἀγὼ καυχήσομαι.

— Seeing that many glory after the flesh, I will glory also.

Corinthians II 11:20

^B  usþulaiþ, jabai hvas izwis gaþiwaiþ, jabai hvas fraïtiþ, jabai hvas usnimiþ, jabai hvas in arbaidai briggiþ, jabai hvas izwis in andawleizn slahiþ.

— ἀνέχεσθε γὰρ εἴ τις ὑμᾶς καταδουλοῖ, εἴ τις κατεσθίει, εἴ τις λαμβάνει, εἴ τις ἐπαίρεται, εἴ τις εἰς πρόσωπον ὑμᾶς δέρει.

— For ye suffer, if a man bring you into bondage, if a man devour you, if a man take of you, if a man exalt himself, if a man smite you on the face.

Corinthians II 11:21

^B   bi unsweriþai qiþa, swe þatei weis siukai weseima; iþ in þammei hve hvas anananþeiþ, in unfrodein qiþa, gadars jah ik;

— κατὰ ἀτιμίαν λέγω, ὡς ὅτι ἡμεῖς ἠσθενήκαμεν: ἐν ᾧ δ' ἄν τις τολμᾷ, ἐν ἀφροσύνῃ λέγω, τολμῶ κἀγώ.

— I speak as concerning reproach, as though we had been weak. Howbeit whereinsoever any is bold, (I speak foolishly,) I am bold also.

Corinthians II 11:26

^B  wratodum ufta, bireikeim ahvo, bireikeim waidedjane, bireikeim us kunja, bireikeim us þiudom, bireikeim in baurg, bireikeim in auþidai, bireikeim in marein, bireikeim in galiugabroþrum,

— ὁδοιπορίαις πολλάκις, κινδύνοις ποταμῶν, κινδύνοις λῃστῶν, κινδύνοις ἐκ γένους, κινδύνοις ἐξ ἐθνῶν, κινδύνοις ἐν πόλει, κινδύνοις ἐν ἐρημίᾳ, κινδύνοις ἐν θαλάσσῃ, κινδύνοις ἐν ψευδαδέλφοις,

— In journeyings often, in perils of waters, in perils of robbers, in perils by mine own countrymen, in perils by the heathen, in perils in the city, in perils in the wilderness, in perils in the sea, in perils among false brethren;

Corinthians II 11:32

^B  in Damaskon fauramaþleis þiudos Araitins þiudanis witaida baurg Damaskai gafahan mik wiljands,

— ἐν δαμασκῷ ὁ ἐθνάρχης ἁρέτα τοῦ βασιλέως ἐφρούρει τὴν πόλιν δαμασκηνῶν πιάσαι με,

— In Damascus the governor under Aretas the king kept the city of the Damascenes with a garrison, desirous to apprehend me:

Corinthians II 11:33

^B  jah þairh augadauro in snorjon athahans was and baurgswaddjau jah unþaþlauh handuns is.

— καὶ διὰ θυρίδος ἐν σαργάνῃ ἐχαλάσθην διὰ τοῦ τείχους καὶ ἐξέφυγον τὰς χεῖρας αὐτοῦ.

— And through a window in a basket was I let down by the wall, and escaped his hands.

Corinthians II 12:1

^B  hvopan binah, akei ni batizo ist, jah þan qima in siunins jah andhuleinins fraujins.

— καυχᾶσθαι δεῖ: οὐ συμφέρον μέν, ἐλεύσομαι δὲ εἰς ὀπτασίας καὶ ἀποκαλύψεις κυρίου.

— It is not expedient for me doubtless to glory. I will come to visions and revelations of the Lord.

Corinthians II 12:7

^A  jah bi filusnai andhuleino, ei ni ufarhafnau, atgibana ist mis hnuþo leika meinamma, aggilus Satanins, ei mik kaupastedi, ei ni ufarhugjau.

^B  jah bi filusnai andhuleino, ei ni ufarhafnau, atgibana ist mis hnuto leika meinamma, aggilus Satanins, ei mik kaupastedi, ei ni ufarhugjau.

— καὶ τῇ ὑπερβολῇ τῶν ἀποκαλύψεων. διό, ἵνα μὴ ὑπεραίρωμαι, ἐδόθη μοι σκόλοψ τῇ σαρκί, ἄγγελος σατανᾶ, ἵνα με κολαφίζῃ, ἵνα μὴ ὑπεραίρωμαι.

— And lest I should be exalted above measure through the abundance of the revelations, there was given to me a thorn in the flesh, the messenger of Satan to buffet me, lest I should be exalted above measure.

Corinthians II 12:8

^A   bi þatei þrim sinþam fraujan baþ ei afstoþi af mis;

^B   bi þatei þrim sinþam frauja<n> baþ ei afstoþi af mis;

— ὑπὲρ τούτου τρὶς τὸν κύριον παρεκάλεσα ἵνα ἀποστῇ ἀπ' ἐμοῦ:

— For this thing I besought the Lord thrice, that it might depart from me.

Corinthians II 12:14

^A  sai, þridjo þata manwus im qiman at izwis, jan~ni kaurja izwis; unte ni sokja izwaros aihtins, ak izwis; ni auk skulun barna fadreinam huzdjan, ak fadreina barnam.

^B  sai, þridjo þata manwus im qiman at izwis, jah ni kaurja izwis; unte ni sokja izwaros aihtins, ak izwis; ni auk skulun barna fadreinam huzdjan, ak fadreina barnam.

— ἰδοὺ τρίτον τοῦτο ἑτοίμως ἔχω ἐλθεῖν πρὸς ὑμᾶς, καὶ οὐ καταναρκήσω: οὐ γὰρ ζητῶ τὰ ὑμῶν ἀλλὰ ὑμᾶς, οὐ γὰρ ὀφείλει τὰ τέκνα τοῖς γονεῦσιν θησαυρίζειν, ἀλλὰ οἱ γονεῖς τοῖς τέκνοις.

— Behold, the third time I am ready to come to you; and I will not be burdensome to you: for I seek not your's but you: for the children ought not to lay up for the parents, but the parents for the children.

Corinthians II 12:17

^A  ibai þairh hvana þizeei insandida du izwis bifaihoda izwis?

^B  ibai þairh hvana þizeei insandida du izwis bifaihoda izwis?

— μή τινα ὧν ἀπέσταλκα πρὸς ὑμᾶς, δι' αὐτοῦ ἐπλεονέκτησα ὑμᾶς;

— Did I make a gain of you by any of them whom I sent unto you?

Corinthians II 12:18

^A   baþ Teitu jah miþinsandida imma broþar; ibai hva bifaihoda izwis Teitus? niu þamma samin ahmin iddjedum? niu þaim samam laistim?

^B   baþ Teitu jah miþinsandida imma broþar; ibai hva bifaihoda izwis Teitus? niu þamma samin ahmin iddjedum? niu þaim samam laistim?

— παρεκάλεσα τίτον καὶ συναπέστειλα τὸν ἀδελφόν: μήτι ἐπλεονέκτησεν ὑμᾶς τίτος; οὐ τῷ αὐτῷ πνεύματι περιεπατήσαμεν; οὐ τοῖς αὐτοῖς ἴχνεσιν;

— I desired Titus, and with him I sent a brother. Did Titus make a gain of you? walked we not in the same spirit? walked we not in the same steps?

Corinthians II 12:20

^A  unte og, ibai aufto qimands ni swaleikans swe wiljau bigitau izwis, jah ik bigitaidau izwis swaleiks swe ni wileiþ mik, ibai aufto þwairheins, aljan, jiukos, bihaita, birodeinos, haifsteis, [bifaiha] ufswalleinos, drobnans;

^B  unte og, ibai aufto qimands ni swaleikans swe wiljau bigitau izwis, jah ik bigitaidau izwis swaleiks swe ni wileiþ mik, ibai aufto þwairheins, aljan, jiukos, bihaita, birodeinos, haifsteis, drobnans;

— φοβοῦμαι γὰρ μή πως ἐλθὼν οὐχ οἵους θέλω εὕρω ὑμᾶς, κἀγὼ εὑρεθῶ ὑμῖν οἷον οὐ θέλετε, μή πως ἔρις, ζῆλος, θυμοί, ἐριθείαι, καταλαλιαί, ψιθυρισμοί, φυσιώσεις, ἀκαταστασίαι:

— For I fear, lest, when I come, I shall not find you such as I would, and that I shall be found unto you such as ye would not: lest there be debates, envyings, wraths, strifes, backbitings, whisperings, swellings, tumults:

Corinthians II 13:7

^A  aþþan bidja du guda ei ni waiht ubilis taujaiþ; ni ei weis [un]gakusanai þugkjaima, ak ei jus þata godo taujaiþ, iþ weis swe ungakusanai þugkjaima.

^B  aþþan bidja du guda ei ni waiht ubilis taujaiþ; ni ei weis [un]gakusanai þugkjaima, ak ei jus þata godo taujaiþ, ei weis ungakusanai þugkjaima.

— εὐχόμεθα δὲ πρὸς τὸν θεὸν μὴ ποιῆσαι ὑμᾶς κακὸν μηδέν, οὐχ ἵνα ἡμεῖς δόκιμοι φανῶμεν, ἀλλ' ἵνα ὑμεῖς τὸ καλὸν ποιῆτε, ἡμεῖς δὲ ὡς ἀδόκιμοι ὦμεν.

— Now I pray to God that ye do no evil; not that we should appear approved, but that ye should do that which is honest, though we be as reprobates.

Corinthians II 13:9

^A  aþþan faginom, þan weis siukam, iþ jus swinþai siuþ; þizuh auk jah bidjam, izwaraizos ustauhtais.

^B  aþþan faginom, þan weis siukam, iþ jus swinþai sijuþ; þizuh auk jah bidjam, izwaraizos ustauhtais.

— χαίρομεν γὰρ ὅταν ἡμεῖς ἀσθενῶμεν, ὑμεῖς δὲ δυνατοὶ ἦτε: τοῦτο καὶ εὐχόμεθα, τὴν ὑμῶν κατάρτισιν.

— For we are glad, when we are weak, and ye are strong: and this also we wish, even your perfection.

Corinthians II 13:10

^A  duþþe þata aljaþro melja, ei andwairþs hardaba ni tauja<u> bi waldufnja þammei frauja fragaf mis du gatimreinai jan~ni du gataurþai.

^B  duþþe þata aljaþro melja, ei andwairþs harduba ni taujau bi waldufnja þammei frauja fragaf mis du gatimreinai jah ni du gataurþai.

— διὰ τοῦτο ταῦτα ἀπὼν γράφω, ἵνα παρὼν μὴ ἀποτόμως χρήσωμαι κατὰ τὴν ἐξουσίαν ἣν ὁ κύριος ἔδωκέν μοι, εἰς οἰκοδομὴν καὶ οὐκ εἰς καθαίρεσιν.

— Therefore I write these things being absent, lest being present I should use sharpness, according to the power which the Lord hath given me to edification, and not to destruction.

Corinthians II 13:11

^A  þata anþar, broþrjus, faginoþ, ustauhanai sijaiþ, gaþrafstidai sijaiþ, samo fraþjaiþ, gawairþi taujandans sijaiþ, jah guþ gawairþeis jah frijaþwos wairþiþ miþ izwis.

^B  þata anþar, broþrjus, faginoþ, ustauhanai sijaiþ, samo fraþjaiþ, gawairþi taujandans sijaiþ, jah guþ gawairþeis jah friaþwos wairþiþ miþ izwis.

— λοιπόν, ἀδελφοί, χαίρετε, καταρτίζεσθε, παρακαλεῖσθε, τὸ αὐτὸ φρονεῖτε, εἰρηνεύετε, καὶ ὁ θεὸς τῆς ἀγάπης καὶ εἰρήνης ἔσται μεθ' ὑμῶν.

— Finally, brethren, farewell. Be perfect, be of good comfort, be of one mind, live in peace; and the God of love and peace shall be with you.

Corinthians II explicit

^A  du Kaurinþium ·b· ustauh. du Kaurinþium ·b· meliþ ist us Filippai Makidonais.

Ephesians 1:5

^A  fauragarairoþ uns du suniwe gadedai þairh Iesu Xristu in ina bi leikainai wiljins seinis,

^B  fauragarairoþ uns du suniwe gadedai þairh Iesu Xristu in imma bi leikainai wiljins seinis,

— προορίσας ἡμᾶς εἰς υἱοθεσίαν διὰ ἰησοῦ χριστοῦ εἰς αὐτόν, κατὰ τὴν εὐδοκίαν τοῦ θελήματος αὐτοῦ,

— Having predestinated us unto the adoption of children by Jesus Christ to himself, according to the good pleasure of his will,

Ephesians 1:7

^A  in þammei habam faurbauht, fralet frawaurhte þairh bloþ is, bi gabein wulþaus anstais is,

^B  in þammei habam faurbauht, fralet frawaurhte þairh bloþ is, bi gabein wulþaus anstais is,

— ἐν ᾧ ἔχομεν τὴν ἀπολύτρωσιν διὰ τοῦ αἵματος αὐτοῦ, τὴν ἄφεσιν τῶν παραπτωμάτων, κατὰ τὸ πλοῦτος τῆς χάριτος αὐτοῦ,

— In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace;

Ephesians 1:9

^A  kannjan unsis runa wiljins seinis bi wiljin, saei fauragaleikaida imma

^B  kannjan unsis runa wiljins seinis bi wiljin, saei fauragaleikaida imma

— γνωρίσας ἡμῖν τὸ μυστήριον τοῦ θελήματος αὐτοῦ, κατὰ τὴν εὐδοκίαν αὐτοῦ ἣν προέθετο ἐν αὐτῷ

— Having made known unto us the mystery of his will, according to his good pleasure which he hath purposed in himself:

Ephesians 1:11

^A  in þammei hlauts gasatidai wesum, fauragaredanai bi wiljin gudis þis alla in allaim waurkjandins bi muna wiljins seinis,

^B  in þammei hlauts gasatidai wesum, fauragaredanai bi wiljin gudis þis alla in allaim waurkjandins bi muna wiljins seinis,

— ἐν ᾧ καὶ ἐκληρώθημεν προορισθέντες κατὰ πρόθεσιν τοῦ τὰ πάντα ἐνεργοῦντος κατὰ τὴν βουλὴν τοῦ θελήματος αὐτοῦ,

— In whom also we have obtained an inheritance, being predestinated according to the purpose of him who worketh all things after the counsel of his own will:

Ephesians 1:16

^A  unsweibands awiliudo in izwara, gamund waurkjands in bidom meinaim,

^B  unsweibands awiliudo in izwara, gamund waurkjands in bidom meinaim,

— οὐ παύομαι εὐχαριστῶν ὑπὲρ ὑμῶν μνείαν ποιούμενος ἐπὶ τῶν προσευχῶν μου,

— Cease not to give thanks for you, making mention of you in my prayers;

Ephesians 1:19

^A  jah hva ufarassus mikileins mahtais is in uns þaim galaubjandam bi waurstwa mahtais swinþeins is,

^B  jah hva ufarassus mikileins mahtais is in uns þaim galaubjandam bi waurstwa mahtais swinþeins is,

— καὶ τί τὸ ὑπερβάλλον μέγεθος τῆς δυνάμεως αὐτοῦ εἰς ἡμᾶς τοὺς πιστεύοντας κατὰ τὴν ἐνέργειαν τοῦ κράτους τῆς ἰσχύος αὐτοῦ

— And what is the exceeding greatness of his power to us-ward who believe, according to the working of his mighty power,

Ephesians 2:2

^A  in þaimei simle iddjeduþ bi þizai aldai þis fairhvaus, bi reik waldufnjis luftaus, ahmins þis nu waurkjandins in sunum ungalaubeinais,

^B  in þaimei simle iddjeduþ bi þizai aldai þis aiwis, bi reik waldufnjis luftaus, ahmins þis nu waurkjandins in sunum ungalaubeinais,

— ἐν αἷς ποτε περιεπατήσατε κατὰ τὸν αἰῶνα τοῦ κόσμου τούτου, κατὰ τὸν ἄρχοντα τῆς ἐξουσίας τοῦ ἀέρος, τοῦ πνεύματος τοῦ νῦν ἐνεργοῦντος ἐν τοῖς υἱοῖς τῆς ἀπειθείας:

— Wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience:

Ephesians 2:3

^A  in þaimei jah weis allai usmetum suman in lustum leikis unsaris, taujandans wiljans leikis jah gamitone, jah wesum wistai barna hatize, swaswe jah þai anþarai.

^B  in þaimei jah weis allai usmetum suman in lustum leikis unsaris, taujandans wiljans leikis jah gamitone, jah wisum wistai barna hatis, swaswe jah þai anþarai.

— ἐν οἷς καὶ ἡμεῖς πάντες ἀνεστράφημέν ποτε ἐν ταῖς ἐπιθυμίαις τῆς σαρκὸς ἡμῶν, ποιοῦντες τὰ θελήματα τῆς σαρκὸς καὶ τῶν διανοιῶν, καὶ ἤμεθα τέκνα φύσει ὀργῆς ὡς καὶ οἱ λοιποί:

— Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others.

Ephesians 2:7

^A  ei ataugjai in ald[a]im þaim anagaggandeim ufarassu gabeins anstais seinaizos in selein bi uns in Xristau Iesu.

^B  ei ataugjai in aldim þaim anagaggandeim ufarassu gabeins anstais seinaizos in selein bi uns in Xristau Iesu.

— ἵνα ἐνδείξηται ἐν τοῖς αἰῶσιν τοῖς ἐπερχομένοις τὸ ὑπερβάλλον πλοῦτος τῆς χάριτος αὐτοῦ ἐν χρηστότητι ἐφ' ἡμᾶς ἐν χριστῷ ἰησοῦ.

— That in the ages to come he might shew the exceeding riches of his grace in his kindness toward us through Christ Jesus.

Ephesians 2:11

^A  duþþe gamuneiþ þatei jus þiudos simle wesuþ in leika, þai namnidans unbimaitanai fram þizai namnidon bimait in leika handuwaurht.

^B  duþþe gamuneiþ þatei jus þiudos simle wesuþ in leika, þai namnidans unbimaitanai fram þizai namnidon bimait in leika handuwaurht.

— διὸ μνημονεύετε ὅτι ποτὲ ὑμεῖς τὰ ἔθνη ἐν σαρκί, οἱ λεγόμενοι ἀκροβυστία ὑπὸ τῆς λεγομένης περιτομῆς ἐν σαρκὶ χειροποιήτου,

— Wherefore remember, that ye being in time past Gentiles in the flesh, who are called Uncircumcision by that which is called the Circumcision in the flesh made by hands;

Ephesians 2:13

^A  iþ nu sai, in Xristau Iesu jus juzei simle wesuþ fairra, waurþuþ nehva in bloþa Xristaus.

^B  iþ nu sai, in Xristau Iesu jus juzei simle wesuþ fairra, waurþuþ nehva in bloþa Xristaus.

— νυνὶ δὲ ἐν χριστῷ ἰησοῦ ὑμεῖς οἵ ποτε ὄντες μακρὰν ἐγενήθητε ἐγγὺς ἐν τῷ αἵματι τοῦ χριστοῦ.

— But now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ.

Ephesians 2:14

^A  sa auk ist gawairþi unsar, saei gatawida þo ba du samin jah midgardiwaddju faþos gatairands,

^B  sa auk ist gawairþi unsar, saei gatawida þo ba du samin jah miþgardawaddju faþos gatairands,

— αὐτὸς γάρ ἐστιν ἡ εἰρήνη ἡμῶν, ὁ ποιήσας τὰ ἀμφότερα ἓν καὶ τὸ μεσότοιχον τοῦ φραγμοῦ λύσας, τὴν ἔχθραν, ἐν τῇ σαρκὶ αὐτοῦ,

— For he is our peace, who hath made both one, and hath broken down the middle wall of partition between us;

Ephesians 2:16

^A  jah gafriþodedi þans bans in ainamma leika guda þairh galgan, afslahands fijaþwa in sis silbin.

^B  jah gafriþodedi þans bans in ainamma leika guda þairh galgan, afslahan<d>s fijaþwa in sis silbin.

— καὶ ἀποκαταλλάξῃ τοὺς ἀμφοτέρους ἐν ἑνὶ σώματι τῷ θεῷ διὰ τοῦ σταυροῦ, ἀποκτείνας τὴν ἔχθραν ἐν αὐτῷ.

— And that he might reconcile both unto God in one body by the cross, having slain the enmity thereby:

Ephesians 2:18

^A  unte þairh ina habam atgagg bajoþs in ainamma ahmin du attin.

^B  unte þairh ina habam atgagg bajoþs in ainamma ahmin du attin.

— ὅτι δι' αὐτοῦ ἔχομεν τὴν προσαγωγὴν οἱ ἀμφότεροι ἐν ἑνὶ πνεύματι πρὸς τὸν πατέρα.

— For through him we both have access by one Spirit unto the Father.

Ephesians 2:22

^B  in þammei jah jus miþgatimridai sijuþ du bauainai gudis in ahmin.

— ἐν ᾧ καὶ ὑμεῖς συνοικοδομεῖσθε εἰς κατοικητήριον τοῦ θεοῦ ἐν πνεύματι.

— In whom ye also are builded together for an habitation of God through the Spirit.

Ephesians 3:1

^B  In þizozei waihtais ik Pawlus bandja Xristaus Iesuis in izwara þiudo,

— τούτου χάριν ἐγὼ παῦλος ὁ δέσμιος τοῦ χριστοῦ [ἰησοῦ] ὑπὲρ ὑμῶν τῶν ἐθνῶν –

— For this cause I Paul, the prisoner of Jesus Christ for you Gentiles,

Ephesians 3:3

^B  unte bi andhuleinai gakannida was mis so runa, swe fauragamelida in leitilamma,

— [ὅτι] κατὰ ἀποκάλυψιν ἐγνωρίσθη μοι τὸ μυστήριον, καθὼς προέγραψα ἐν ὀλίγῳ,

— How that by revelation he made known unto me the mystery; (as I wrote afore in few words,

Ephesians 3:7

^B  þizozei warþ andbahts ik bi gibai anstais gudis þizai gibanon mis bi toja mahtais is.

— οὗ ἐγενήθην διάκονος κατὰ τὴν δωρεὰν τῆς χάριτος τοῦ θεοῦ τῆς δοθείσης μοι κατὰ τὴν ἐνέργειαν τῆς δυνάμεως αὐτοῦ.

— Whereof I was made a minister, according to the gift of the grace of God given unto me by the effectual working of his power.

Ephesians 3:11

^A   bi muna aiwe þanei gatawida in Xristau Iesu fraujin unsaramma,

^B   bi muna aiwe þanei gatawida in Xristau Iesu fraujin unsaramma,

— κατὰ πρόθεσιν τῶν αἰώνων ἣν ἐποίησεν ἐν τῷ χριστῷ ἰησοῦ τῷ κυρίῳ ἡμῶν,

— According to the eternal purpose which he purposed in Christ Jesus our Lord:

Ephesians 3:12

^A  in þammei habam balþein [freijhals] jah atgagg in trauainai þairh galaubein is.

^B  in þammei habam balþein jah atgagg in trauainai þairh galaubein is.

— ἐν ᾧ ἔχομεν τὴν παρρησίαν καὶ προσαγωγὴν ἐν πεποιθήσει διὰ τῆς πίστεως αὐτοῦ.

— In whom we have boldness and access with confidence by the faith of him.

Ephesians 3:13

^A  in þize bidja, ni wairþaiþ usgrudjans in aglom meinaim faur izwis, þatei ist wulþus izwar.

^B  in þize bidja, ni wairþaiþ usgrudjans in aglom meinaim faur izwis, þatei ist wulþus izwar.

— διὸ αἰτοῦμαι μὴ ἐγκακεῖν ἐν ταῖς θλίψεσίν μου ὑπὲρ ὑμῶν, ἥτις ἐστὶν δόξα ὑμῶν.

— Wherefore I desire that ye faint not at my tribulations for you, which is your glory.

Ephesians 3:14

^A  in þis biuga kniwa meina du attin fraujins unsaris Iesuis Xristaus,

^B  in þis biuga kniwa meina du attin fraujins unsaris Iesuis Xristaus,

— τούτου χάριν κάμπτω τὰ γόνατά μου πρὸς τὸν πατέρα,

— For this cause I bow my knees unto the Father of our Lord Jesus Christ,

Ephesians 3:16

^A  ei gibai izwis bi gabein wulþaus seinis mahtai inswinþjan þairh ahman seinana <in> innuman mannan,

^B  ei gibai izwis bi gabein wulþaus seinis mahtai gaswinþnan þairh ahman seinana in innuman mannan,

— ἵνα δῷ ὑμῖν κατὰ τὸ πλοῦτος τῆς δόξης αὐτοῦ δυνάμει κραταιωθῆναι διὰ τοῦ πνεύματος αὐτοῦ εἰς τὸν ἔσω ἄνθρωπον,

— That he would grant you, according to the riches of his glory, to be strengthened with might by his Spirit in the inner man;

Ephesians 3:17

^A   bauan Xristu þairh galaubein in hairtam izwaraim,

^B   bauan Xristu þairh galaubein in hairtam izwaraim,

— κατοικῆσαι τὸν χριστὸν διὰ τῆς πίστεως ἐν ταῖς καρδίαις ὑμῶν, ἐν ἀγάπῃ ἐρριζωμένοι καὶ τεθεμελιωμένοι,

— That Christ may dwell in your hearts by faith; that ye, being rooted and grounded in love,

Ephesians 3:18

^A  ei in frijaþwai gawaurhtai jah gasulidai mageiþ gafahan miþ allaim þaim weiham hva sijai braidei jal~laggei jah hauhei jah diupei;

^B  ei in friaþwai gawaurhtai jah gasulidai mageiþ gafahan miþ allaim þaim weiham hva sijai braidei jah laggei jah hauhei jah diupei;

— ἵνα ἐξισχύσητε καταλαβέσθαι σὺν πᾶσιν τοῖς ἁγίοις τί τὸ πλάτος καὶ μῆκος καὶ ὕψος καὶ βάθος,

— May be able to comprehend with all saints what is the breadth, and length, and depth, and height;

Ephesians 3:20

^A  aþþan þamma mahteigin ufar all taujan maizo [giban] þau bidjam aiþþau fraþjam bi mahtai þizai waurkjandein in unsis,

^B  aþþan þamma mahteigin ufar all taujan maizo þau bidjam aiþþau fraþjam bi mahtai þizai waurkjandein in uns,

— τῷ δὲ δυναμένῳ ὑπὲρ πάντα ποιῆσαι ὑπερεκπερισσοῦ ὧν αἰτούμεθα ἢ νοοῦμεν κατὰ τὴν δύναμιν τὴν ἐνεργουμένην ἐν ἡμῖν,

— Now unto him that is able to do exceeding abundantly above all that we ask or think, according to the power that worketh in us,

Ephesians 4:1

^A  Bidja nu izwis ik bandja in fraujin, wairþaba gaggan þizos laþonais þizaiei laþodai siuþ,

^B  Bidja nu izwis ik bandja in fraujin, wairþaba gaggan þizos laþonais þizaiei laþodai sijuþ,

— παρακαλῶ οὖν ὑμᾶς ἐγὼ ὁ δέσμιος ἐν κυρίῳ ἀξίως περιπατῆσαι τῆς κλήσεως ἧς ἐκλήθητε,

— I therefore, the prisoner of the Lord, beseech you that ye walk worthy of the vocation wherewith ye are called,

Ephesians 4:7

^A  iþ ainhvarjammeh unsara atgibana ist ansts bi mitaþ gibos Xristaus;

— ἑνὶ δὲ ἑκάστῳ ἡμῶν ἐδόθη ἡ χάρις κατὰ τὸ μέτρον τῆς δωρεᾶς τοῦ χριστοῦ.

— But unto every one of us is given grace according to the measure of the gift of Christ.

Ephesians 4:16

^A  us þammei all leik gagatiloþ <jah> gagahaftiþ þairh allos gawissins andstaldis, bi waurstwa in mitaþ ana ainhvarjoh fero, uswahst leikis taujiþ du timreinai seinai in frijaþwai.

— ἐξ οὗ πᾶν τὸ σῶμα συναρμολογούμενον καὶ συμβιβαζόμενον διὰ πάσης ἁφῆς τῆς ἐπιχορηγίας κατ' ἐνέργειαν ἐν μέτρῳ ἑνὸς ἑκάστου μέρους τὴν αὔξησιν τοῦ σώματος ποιεῖται εἰς οἰκοδομὴν ἑαυτοῦ ἐν ἀγάπῃ.

— From whom the whole body fitly joined together and compacted by that which every joint supplieth, according to the effectual working in the measure of every part, maketh increase of the body unto the edifying of itself in love.

Ephesians 4:22

^A  ei aflagjaiþ jus bi frumin usmeta þana fairnjan mannan þana riurjan bi lustum afmarzeinais.

^B  ei aflagjaiþ jus bi frumin usmeta þana fairnjan mannan þana riurjan bi lustum afmarzeinais.

— ἀποθέσθαι ὑμᾶς κατὰ τὴν προτέραν ἀναστροφὴν τὸν παλαιὸν ἄνθρωπον τὸν φθειρόμενον κατὰ τὰς ἐπιθυμίας τῆς ἀπάτης,

— That ye put off concerning the former conversation the old man, which is corrupt according to the deceitful lusts;

Ephesians 4:24

^A  jag~gahamoþ þamma niujin mann þamma bi guda gaskapanin in garaihtein jah weihiþai sunjos.

^B  jah gahamoþ þamma niujin mann þamma bi guda gaskapanin in garaihtein jah weihiþai sunjos.

— καὶ ἐνδύσασθαι τὸν καινὸν ἄνθρωπον τὸν κατὰ θεὸν κτισθέντα ἐν δικαιοσύνῃ καὶ ὁσιότητι τῆς ἀληθείας.

— And that ye put on the new man, which after God is created in righteousness and true holiness.

Ephesians 4:31

^A  alla baitrei jah hatis jah þwairhei jah hrops jah wajamereins afwairpaidau af izwis miþ allai unselein.

^B  alla baitrei jah hatis jah þwairhei jah hrops jah wajamereins afwairpaidau af izwis miþ allai unselein.

— πᾶσα πικρία καὶ θυμὸς καὶ ὀργὴ καὶ κραυγὴ καὶ βλασφημία ἀρθήτω ἀφ' ὑμῶν σὺν πάσῃ κακίᾳ.

— Let all bitterness, and wrath, and anger, and clamour, and evil speaking, be put away from you, with all malice:

Ephesians 5:1

^A  Wairþaiþ nu galeikondans guda swe barna liuba

^B  Wairþaiþ nu galeikondans guda swe barna liuba

— γίνεσθε οὖν μιμηταὶ τοῦ θεοῦ, ὡς τέκνα ἀγαπητά,

— Be ye therefore followers of God, as dear children;

Ephesians 5:8

^B  wesuþ auk suman riqiz, iþ nu liuhaþ in fraujin; swe barna liuhadis gaggaiþ. —

— ἦτε γάρ ποτε σκότος, νῦν δὲ φῶς ἐν κυρίῳ: ὡς τέκνα φωτὸς περιπατεῖτε

— For ye were sometimes darkness, but now are ye light in the Lord: walk as children of light:

Ephesians 6:10

^A  þata nu anþar, broþrjus meinai, inswinþjaiþ izwis in fraujin jah in mahtai swinþeins is.

^B  þata nu anþar, broþrjus meinai, inswinþjaiþ izwis in fraujin jah in mahtai swinþeins is.

— τοῦ λοιποῦ ἐνδυναμοῦσθε ἐν κυρίῳ καὶ ἐν τῷ κράτει τῆς ἰσχύος αὐτοῦ.

— Finally, my brethren, be strong in the Lord, and in the power of his might.

Ephesians 6:12

^A  unte nist izwis brakja wiþra leik jah bloþ, ak wiþra reikja jah waldufnja, wiþra þans fairhvu habandans riqizis þis, wiþra þo ahmeinona unseleins in þaim himinakundam.

^B  unte nist izwis brakja wiþra leik jah bloþ, ak wiþra reikja jah waldufnja, wiþra þans fairhvu habandans riqizis þis, wiþra þo ahmeinona unseleins in þaim himinakundam.

— ὅτι οὐκ ἔστιν ἡμῖν ἡ πάλη πρὸς αἷμα καὶ σάρκα, ἀλλὰ πρὸς τὰς ἀρχάς, πρὸς τὰς ἐξουσίας, πρὸς τοὺς κοσμοκράτορας τοῦ σκότους τούτου, πρὸς τὰ πνευματικὰ τῆς πονηρίας ἐν τοῖς ἐπουρανίοις.

— For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places.

Ephesians 6:14

^A  standaiþ nu, ufgaurdanai hupins izwarans sunjai jag~gapaidodai brunjon garaihteins,

^B  standaiþ nu, ufgaurdanai hupins izwarans sunjai jah gapaidodai brunjon garaihteins,

— στῆτε οὖν περιζωσάμενοι τὴν ὀσφὺν ὑμῶν ἐν ἀληθείᾳ, καὶ ἐνδυσάμενοι τὸν θώρακα τῆς δικαιοσύνης,

— Stand therefore, having your loins girt about with truth, and having on the breastplate of righteousness;

Ephesians 6:18

^A  þairh allos aihtronins jah bidos aihtrondans in alla mela in ahmin jah du þamma [du]wakandans sinteino usdaudein jah bidom fram allaim þaim weiham,

^B  þairh allos aihtronins jah bidos aihtrondans in alla mela in ahmin jah du þamma wakandans sinteino in allai usdaudein jah bidom fram allaim þaim weiham,

— διὰ πάσης προσευχῆς καὶ δεήσεως προσευχόμενοι ἐν παντὶ καιρῷ ἐν πνεύματι, καὶ εἰς αὐτὸ ἀγρυπνοῦντες ἐν πάσῃ προσκαρτερήσει καὶ δεήσει περὶ πάντων τῶν ἁγίων,

— Praying always with all prayer and supplication in the Spirit, and watching thereunto with all perseverance and supplication for all saints;

Ephesians 6:19

^B  jah fram mis, ei mis gibaidau waurd in usluka munþis mein[a]is in balþein kannjan runa aiwaggeljons,

— καὶ ὑπὲρ ἐμοῦ, ἵνα μοι δοθῇ λόγος ἐν ἀνοίξει τοῦ στόματός μου, ἐν παρρησίᾳ γνωρίσαι τὸ μυστήριον τοῦ εὐαγγελίου

— And for me, that utterance may be given unto me, that I may open my mouth boldly, to make known the mystery of the gospel,

Ephesians 6:21

^B  aþþan ei <jah> jus witeiþ hva bi mik ist, hva ik tauja, kanneiþ izwis allata Twkeikus sa liuba broþar jah triggwa andbahts in fraujin,

— ἵνα δὲ εἰδῆτε καὶ ὑμεῖς τὰ κατ' ἐμέ, τί πράσσω, πάντα γνωρίσει ὑμῖν τυχικὸς ὁ ἀγαπητὸς ἀδελφὸς καὶ πιστὸς διάκονος ἐν κυρίῳ,

— But that ye also may know my affairs, and how I do, Tychicus, a beloved brother and faithful minister in the Lord, shall make known to you all things:

Ephesians 6:22

^B  þanei insandida du izwis, duþþe ei kunneiþ hva bi mik ist, jah gaþrafstjai hairtona izwara.

— ὃν ἔπεμψα πρὸς ὑμᾶς εἰς αὐτὸ τοῦτο ἵνα γνῶτε τὰ περὶ ἡμῶν καὶ παρακαλέσῃ τὰς καρδίας ὑμῶν.

— Whom I have sent unto you for the same purpose, that ye might know our affairs, and that he might comfort your hearts.

Ephesians 6:23

^B  gawairþi broþrum jah friaþwa miþ galaubeinai fram guda attin jah fraujin Iesu Xristau.

— εἰρήνη τοῖς ἀδελφοῖς καὶ ἀγάπη μετὰ πίστεως ἀπὸ θεοῦ πατρὸς καὶ κυρίου ἰησοῦ χριστοῦ.

— Peace be to the brethren, and love with faith, from God the Father and the Lord Jesus Christ.

Galatians 1:2

^B  jah þai miþ mis allai broþrjus aikklesjom Galatiais.

— καὶ οἱ σὺν ἐμοὶ πάντες ἀδελφοί, ταῖς ἐκκλησίαις τῆς γαλατίας:

— And all the brethren which are with me, unto the churches of Galatia:

Galatians 1:4

^B  izei gaf sik silban faur frawaurhtins unsaros, ei uslausidedi uns us þamma andwairþin aiwa ubilin bi wiljin gudis jah attins unsaris,

— τοῦ δόντος ἑαυτὸν ὑπὲρ τῶν ἁμαρτιῶν ἡμῶν ὅπως ἐξέληται ἡμᾶς ἐκ τοῦ αἰῶνος τοῦ ἐνεστῶτος πονηροῦ κατὰ τὸ θέλημα τοῦ θεοῦ καὶ πατρὸς ἡμῶν,

— Who gave himself for our sins, that he might deliver us from this present evil world, according to the will of God and our Father:

Galatians 1:23

^A  þatainei hausjandans wesun þatei saei wrak uns simle, nu mereiþ galaubein þoei suman brak;

^B  þatainei hausjandans wesun þatei saei wrak uns simle, nu mereiþ galaubein þoei suman brak;

— μόνον δὲ ἀκούοντες ἦσαν ὅτι ὁ διώκων ἡμᾶς ποτε νῦν εὐαγγελίζεται τὴν πίστιν ἥν ποτε ἐπόρθει,

— But they had heard only, That he which persecuted us in times past now preacheth the faith which once he destroyed.

Galatians 2:1

^A  Þaþroh bi fidwortaihun jera usiddja aftra in Iairusaulwma miþ Barnabin, ganimands miþ mis jah Teitu.

^B  Þaþroh bi ·id· jera usiddja aftra in Iairusaulwma miþ Barnabin, ganimands miþ mis jah Teitu.

— ἔπειτα διὰ δεκατεσσάρων ἐτῶν πάλιν ἀνέβην εἰς ἱεροσόλυμα μετὰ βαρναβᾶ, συμπαραλαβὼν καὶ τίτον:

— Then fourteen years after I went up again to Jerusalem with Barnabas, and took Titus with me also.

Galatians 2:2

^A  uzuþ~þan~iddja bi andhuleinai, jah ussok im aiwaggeli þatei merja in þiudos, iþ sundro þaimei þuhta, ibai sware rinnau aiþþau runnjau.

^B  uzuþ~þan~iddja bi andhuleinai, jah ussok im aiwaggeli þatei merja in þiudom, iþ sundro þaimei þuhta, ibai sware rinnau aiþþau runnjau.

— ἀνέβην δὲ κατὰ ἀποκάλυψιν: καὶ ἀνεθέμην αὐτοῖς τὸ εὐαγγέλιον ὃ κηρύσσω ἐν τοῖς ἔθνεσιν, κατ' ἰδίαν δὲ τοῖς δοκοῦσιν, μή πως εἰς κενὸν τρέχω ἢ ἔδραμον.

— And I went up by revelation, and communicated unto them that gospel which I preach among the Gentiles, but privately to them which were of reputation, lest by any means I should run, or had run, in vain.

Galatians 2:3

^A  akei nih Teitus, sa miþ mis, Kreks wisands, baidiþs was bimaitan.

^B  akei nih Teitus, sa miþ mis, Kreks wisands, baidiþs was bimaitan.

— ἀλλ' οὐδὲ τίτος ὁ σὺν ἐμοί, ἕλλην ὤν, ἠναγκάσθη περιτμηθῆναι:

— But neither Titus, who was with me, being a Greek, was compelled to be circumcised:

Galatians 2:4

^A  aþþan in þize ufsliupandane galiugabroþre, þaiei innufslupun biniuhsjan freijhals unsarana þanei aihum in Xristau Iesu, ei unsis gaþiwaidedeina;

^B  aþþan in þizei ufsliupandane galiugabroþre, þaiei innufslupun biniuhsjan freihals unsarana þanei aihum in Xristau Iesu, ei unsis gaþiwaidedeina;

— διὰ δὲ τοὺς παρεισάκτους ψευδαδέλφους, οἵτινες παρεισῆλθον κατασκοπῆσαι τὴν ἐλευθερίαν ἡμῶν ἣν ἔχομεν ἐν χριστῷ ἰησοῦ, ἵνα ἡμᾶς καταδουλώσουσιν:

— And that because of false brethren unawares brought in, who came in privily to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage:

Galatians 2:7

^A  ak þata wiþra<wair>þo, gasaihvandans þatei gatrauaida was mis aiwaggeljo faurafilljis, swaswe Paitru bimaitis,

^B  ak þata wiþrawairþo, gasaihvandans þatei gatrauaida was mis aiwaggeljo faurafilljis, swaswe Paitrau bimaitis,

— ἀλλὰ τοὐναντίον ἰδόντες ὅτι πεπίστευμαι τὸ εὐαγγέλιον τῆς ἀκροβυστίας καθὼς πέτρος τῆς περιτομῆς,

— But contrariwise, when they saw that the gospel of the uncircumcision was committed unto me, as the gospel of the circumcision was unto Peter;

Galatians 2:8

^A  unte saei waurstweig gatawida Paitrau du apaustaulein bimaitis, waurstweig gatawida jah mis in þiudos,

^B  unte saei waurstweig gatawida Paitrau du apaustaulein bimaitis, waurstweig gatawida jah mis in þiudos,

— ὁ γὰρ ἐνεργήσας πέτρῳ εἰς ἀποστολὴν τῆς περιτομῆς ἐνήργησεν καὶ ἐμοὶ εἰς τὰ ἔθνη,

— (For he that wrought effectually in Peter to the apostleship of the circumcision, the same was mighty in me toward the Gentiles:)

Galatians 2:9

^B  jah ufkunnandans anst þo gibanon mis, Paitrus jah Iakobus jah Iohannes, þaiei þuhtedun sauleis wisan, taihswons atgebun mis jah Barnabin gamaineins, swe weis du þiudom, iþ eis du bimaita;

— καὶ γνόντες τὴν χάριν τὴν δοθεῖσάν μοι, ἰάκωβος καὶ κηφᾶς καὶ ἰωάννης, οἱ δοκοῦντες στῦλοι εἶναι, δεξιὰς ἔδωκαν ἐμοὶ καὶ βαρναβᾷ κοινωνίας, ἵνα ἡμεῖς εἰς τὰ ἔθνη, αὐτοὶ δὲ εἰς τὴν περιτομήν:

— And when James, Cephas, and John, who seemed to be pillars, perceived the grace that was given unto me, they gave to me and Barnabas the right hands of fellowship; that we should go unto the heathen, and they unto the circumcision.

Galatians 2:12

^B  unte faurþizei qemeina sumai fram Iakobau, miþ þiudom matida; iþ biþe qemun, ufslaup jah afskaiskaid sik ogan<d>s þans us bimaita.

— πρὸ τοῦ γὰρ ἐλθεῖν τινας ἀπὸ ἰακώβου μετὰ τῶν ἐθνῶν συνήσθιεν: ὅτε δὲ ἦλθον, ὑπέστελλεν καὶ ἀφώριζεν ἑαυτόν, φοβούμενος τοὺς ἐκ περιτομῆς.

— For before that certain came from James, he did eat with the Gentiles: but when they were come, he withdrew and separated himself, fearing them which were of the circumcision.

Galatians 2:14

^B  ake biþe ik gasahv þatei ni raihtaba gaggand du sunjai aiwaggeljons, qaþ du Paitrau faura allaim: jabai þu Iudaius wisands þiudisko libais jah ni iudaiwisko, hvaiwa þiudos baideis iudaiwiskon?

— ἀλλ' ὅτε εἶδον ὅτι οὐκ ὀρθοποδοῦσιν πρὸς τὴν ἀλήθειαν τοῦ εὐαγγελίου, εἶπον τῷ κηφᾷ ἔμπροσθεν πάντων, εἰ σὺ ἰουδαῖος ὑπάρχων ἐθνικῶς καὶ οὐχὶ ἰουδαϊκῶς ζῇς, πῶς τὰ ἔθνη ἀναγκάζεις ἰουδαΐζειν;

— But when I saw that they walked not uprightly according to the truth of the gospel, I said unto Peter before them all, If thou, being a Jew, livest after the manner of Gentiles, and not as do the Jews, why compellest thou the Gentiles to live as do the Jews?

Galatians 2:17

^A  . . . . sokjandans ei garaihtai domjaindau in Xristau, bigitanai sijum jas~silbans frawaurhtai, þannu Xristus frawaurhtais andbahts? nis~sijai.

— εἰ δὲ ζητοῦντες δικαιωθῆναι ἐν χριστῷ εὑρέθημεν καὶ αὐτοὶ ἁμαρτωλοί, ἆρα χριστὸς ἁμαρτίας διάκονος; μὴ γένοιτο.

— But if, while we seek to be justified by Christ, we ourselves also are found sinners, is therefore Christ the minister of sin? God forbid.

Galatians 3:29

^A  aþþan þande jus Xristaus, þannu Abrahamis fraiw sijuþ jab~bi gahaitam arbjans.

— εἰ δὲ ὑμεῖς χριστοῦ, ἄρα τοῦ ἀβραὰμ σπέρμα ἐστέ, κατ' ἐπαγγελίαν κληρονόμοι.

— And if ye be Christ's, then are ye Abraham's seed, and heirs according to the promise.

Galatians 4:3

^A  swa jah weis, þan wesum barniskai, uf stabim þis fairhvaus wesum skalkinondans.

— οὕτως καὶ ἡμεῖς, ὅτε ἦμεν νήπιοι, ὑπὸ τὰ στοιχεῖα τοῦ κόσμου ἤμεθα δεδουλωμένοι:

— Even so we, when we were children, were in bondage under the elements of the world:

Galatians 4:4

^A  iþ biþe qam usfulleins melis, insandida guþ sunu seinana, waurþanana us qinon, waurþanana uf witoda,

— ὅτε δὲ ἦλθεν τὸ πλήρωμα τοῦ χρόνου, ἐξαπέστειλεν ὁ θεὸς τὸν υἱὸν αὐτοῦ, γενόμενον ἐκ γυναικός, γενόμενον ὑπὸ νόμον,

— But when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law,

Galatians 4:12

^A  aþþan wairþaiþ swe ik, unte jah ik swe jus, broþrjus, bidja izwis. ni waiht mis gaskoþuþ.

— γίνεσθε ὡς ἐγώ, ὅτι κἀγὼ ὡς ὑμεῖς, ἀδελφοί, δέομαι ὑμῶν. οὐδέν με ἠδικήσατε:

— Brethren, I beseech you, be as I am; for I am as ye are: ye have not injured me at all.

Galatians 4:19

^A   barnilona meina þanzei aftra fita, unte gabairhtjaidau Xristus in izwis.

— τέκνα μου, οὓς πάλιν ὠδίνω μέχρις οὗ μορφωθῇ χριστὸς ἐν ὑμῖν:

— My little children, of whom I travail in birth again until Christ be formed in you,

Galatians 4:23

^A  akei þan sa us þiujai bi leika . . . .

^B  akei þan sa us þiujai bi leika gabaurans was, iþ sa us frijai bi gahaita;

— ἀλλ' ὁ μὲν ἐκ τῆς παιδίσκης κατὰ σάρκα γεγέννηται, ὁ δὲ ἐκ τῆς ἐλευθέρας δι' ἐπαγγελίας.

— But he who was of the bondwoman was born after the flesh; but he of the freewoman was by promise.

Galatians 4:24

^B  þatei sind aljaleikodos; þos auk sind twos triggwos: aina raihtis af fairgunja Seina in þiwadw bairandei, sei ist Agar;

— ἅτινά ἐστιν ἀλληγορούμενα: αὗται γάρ εἰσιν δύο διαθῆκαι, μία μὲν ἀπὸ ὄρους σινᾶ, εἰς δουλείαν γεννῶσα, ἥτις ἐστὶν ἁγάρ.

— Which things are an allegory: for these are the two covenants; the one from the mount Sinai, which gendereth to bondage, which is Agar.

Galatians 4:25

^B  Seina fairguni ist in Arabia, gamarko<þ> þizai nu Iairusalem, iþ skalkinoþ miþ seinaim barnam.

— τὸ δὲ ἁγὰρ σινᾶ ὄρος ἐστὶν ἐν τῇ ἀραβίᾳ, συστοιχεῖ δὲ τῇ νῦν ἰερουσαλήμ, δουλεύει γὰρ μετὰ τῶν τέκνων αὐτῆς.

— For this Agar is mount Sinai in Arabia, and answereth to Jerusalem which now is, and is in bondage with her children.

Galatians 4:27

^B  gameliþ ist auk: sifai stairo so unbairandei, tarmei jah hropei so ni fitandei, unte managa barna þizos auþjons mais þau þizos aigandeins aban.

— γέγραπται γάρ, εὐφράνθητι, στεῖρα ἡ οὐ τίκτουσα: ῥῆξον καὶ βόησον, ἡ οὐκ ὠδίνουσα: ὅτι πολλὰ τὰ τέκνα τῆς ἐρήμου μᾶλλον ἢ τῆς ἐχούσης τὸν ἄνδρα.

— For it is written, Rejoice, thou barren that bearest not; break forth and cry, thou that travailest not: for the desolate hath many more children than she which hath an husband.

Galatians 4:28

^B  aþþan weis, broþrjus, bi Isakis gahaita barna sium.

— ὑμεῖς δέ, ἀδελφοί, κατὰ ἰσαὰκ ἐπαγγελίας τέκνα ἐστέ.

— Now we, brethren, as Isaac was, are the children of promise.

Galatians 4:29

^B  akei þan swaswe sa bi leika gabaurana wrak þana bi ahmin, swah jah nu.

— ἀλλ' ὥσπερ τότε ὁ κατὰ σάρκα γεννηθεὶς ἐδίωκεν τὸν κατὰ πνεῦμα, οὕτως καὶ νῦν.

— But as then he that was born after the flesh persecuted him that was born after the Spirit, even so it is now.

Galatians 4:31

^B  þannu nu, broþrjus, ni sijum þiujos barna, ak frijaizos

— διό, ἀδελφοί, οὐκ ἐσμὲν παιδίσκης τέκνα ἀλλὰ τῆς ἐλευθέρας.

— So then, brethren, we are not children of the bondwoman, but of the free.

Galatians 5:1

^B  Þammei freihalsa uns Xristus frijans brahta standaiþ nu <jah> ni aftra skalkinassaus jukuzja usþulaiþ.

— τῇ ἐλευθερίᾳ ἡμᾶς χριστὸς ἠλευθέρωσεν: στήκετε οὖν καὶ μὴ πάλιν ζυγῷ δουλείας ἐνέχεσθε.

— Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage.

Galatians 5:2

^B  sai, ik Pawlus qiþa izwis þatei jabai bimaitiþ, Xristus izwis nist du botai.

— ἴδε ἐγὼ παῦλος λέγω ὑμῖν ὅτι ἐὰν περιτέμνησθε χριστὸς ὑμᾶς οὐδὲν ὠφελήσει.

— Behold, I Paul say unto you, that if ye be circumcised, Christ shall profit you nothing.

Galatians 5:3

^B  aþþan weitwodja hvamme<h> manne bimaitanaize, þatei skula ist all witoþ taujan.

— μαρτύρομαι δὲ πάλιν παντὶ ἀνθρώπῳ περιτεμνομένῳ ὅτι ὀφειλέτης ἐστὶν ὅλον τὸν νόμον ποιῆσαι.

— For I testify again to every man that is circumcised, that he is a debtor to do the whole law.

Galatians 5:5

^B  aþþan weis ahmin us galaubeinai wenais garaihteins beidam;

— ἡμεῖς γὰρ πνεύματι ἐκ πίστεως ἐλπίδα δικαιοσύνης ἀπεκδεχόμεθα.

— For we through the Spirit wait for the hope of righteousness by faith.

Galatians 5:6

^B  unte in Xristu Iesu nih bimait waiht gamag nih faurafilli, ak galaubeins þairh friaþwa waurstweiga.

— ἐν γὰρ χριστῷ ἰησοῦ οὔτε περιτομή τι ἰσχύει οὔτε ἀκροβυστία, ἀλλὰ πίστις δι' ἀγάπης ἐνεργουμένη.

— For in Jesus Christ neither circumcision availeth any thing, nor uncircumcision; but faith which worketh by love.

Galatians 5:9

^B  leitil bei<s>tis allana daig distairiþ.

— μικρὰ ζύμη ὅλον τὸ φύραμα ζυμοῖ.

— A little leaven leaveneth the whole lump.

Galatians 5:10

^B  ik gatraua in izwis in fraujin þatei ni waiht aljis hugjiþ; aþþan sa drobjands izwis sa bairai þo wargiþa, sahvazuh saei sijai.

— ἐγὼ πέποιθα εἰς ὑμᾶς ἐν κυρίῳ ὅτι οὐδὲν ἄλλο φρονήσετε: ὁ δὲ ταράσσων ὑμᾶς βαστάσει τὸ κρίμα, ὅστις ἐὰν ᾖ.

— I have confidence in you through the Lord, that ye will be none otherwise minded: but he that troubleth you shall bear his judgment, whosoever he be.

Galatians 5:11

^B  aþþan ik, broþrjus, jabai bimait merjau, duhve þanamais wrikada? þannu gatauran ist marzeins galgins.

— ἐγὼ δέ, ἀδελφοί, εἰ περιτομὴν ἔτι κηρύσσω, τί ἔτι διώκομαι; ἄρα κατήργηται τὸ σκάνδαλον τοῦ σταυροῦ.

— And I, brethren, if I yet preach circumcision, why do I yet suffer persecution? then is the offence of the cross ceased.

Galatians 5:13

^B  jus auk du freihalsa laþodai sijuþ, broþrjus; þatainei ibai þana freihals du lewa leikis taujaiþ, ak in friaþwos ahmins skalkinoþ izwis misso.

— ὑμεῖς γὰρ ἐπ' ἐλευθερίᾳ ἐκλήθητε, ἀδελφοί: μόνον μὴ τὴν ἐλευθερίαν εἰς ἀφορμὴν τῇ σαρκί, ἀλλὰ διὰ τῆς ἀγάπης δουλεύετε ἀλλήλοις.

— For, brethren, ye have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another.

Galatians 5:15

^B  iþ jabai izwis misso beitiþ jah fair[r]inoþ, saihviþ, ibai fram izwis misso fraqimaindau.

— εἰ δὲ ἀλλήλους δάκνετε καὶ κατεσθίετε, βλέπετε μὴ ὑπ' ἀλλήλων ἀναλωθῆτε.

— But if ye bite and devour one another, take heed that ye be not consumed one of another.

Galatians 5:20

^A  galiugagude skalkinassus, lubjaleisei, fiaþwos, haifsteis, aljan, hatiza, jiukos, twistasseis, [birodeinos] hairaiseis,

^B  galiugagude skalkinassus, lubjaleisei, fiaþwos, haifsteis, aljan, hatiza, jiukos, twisstasseis, [birodeinos] hairaiseis,

— εἰδωλολατρία, φαρμακεία, ἔχθραι, ἔρις, ζῆλος, θυμοί, ἐριθείαι, διχοστασίαι, αἱρέσεις,

— Idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies,

Galatians 5:22

^A  iþ akran ahmins ist frijaþwa, faheþs, gawairþi, usbeisnei, selei, bleiþei, galaubeins,

^B  iþ akran ahmins ist friaþwa, faheds, gawairþi, usbeisnei, selei, bleiþei, galaubeins,

— ὁ δὲ καρπὸς τοῦ πνεύματός ἐστιν ἀγάπη, χαρά, εἰρήνη, μακροθυμία, χρηστότης, ἀγαθωσύνη, πίστις,

— But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith,

Galatians 6:2

^A  izwaros misso kauriþos bairaiþ, jah swa usfulleiþ witoþ Xristaus.

^B  izwaros misso kauriþos bairaiþ, jah swa usfulleiþ witoþ Xristaus.

— ἀλλήλων τὰ βάρη βαστάζετε, καὶ οὕτως ἀναπληρώσετε τὸν νόμον τοῦ χριστοῦ.

— Bear ye one another's burdens, and so fulfil the law of Christ.

Galatians 6:5

^A  hvarjizuh auk swesa baurþein bairiþ.

^B  hvarjizuh auk swesa baurþein bairiþ.

— ἕκαστος γὰρ τὸ ἴδιον φορτίον βαστάσει.

— For every man shall bear his own burden.

Galatians 6:7

^A  ni wairþaiþ airzjai; guþ ni bilaikada. manna auk þatei saijiþ þata jah sneiþiþ.

^B  ni wairþaiþ airzjai; guþ ni bilaikada. manna auk þatei saiiþ þatuh jah sneiþiþ.

— μὴ πλανᾶσθε, θεὸς οὐ μυκτηρίζεται: ὃ γὰρ ἐὰν σπείρῃ ἄνθρωπος, τοῦτο καὶ θερίσει:

— Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap.

Galatians 6:11

^A  sai, hvileikaim bokom gamelida izwis meinai handau.

^B  sai, hvileikaim bokom izwis gamelida meinai handau.

— ἴδετε πηλίκοις ὑμῖν γράμμασιν ἔγραψα τῇ ἐμῇ χειρί.

— Ye see how large a letter I have written unto you with mine own hand.

Galatians 6:12

^A  swa managai swe wileina samjan sis in leika, þai nauþjand izwis bimaitan, ei hveh wrakja galgins Xristaus ni winnaina.

^B  swa managai swe wileina samjan sis in leika, þai nauþjand izwis bimaitan, ei hveh wrakja galgins Xristaus ni winnaina.

— ὅσοι θέλουσιν εὐπροσωπῆσαι ἐν σαρκί, οὗτοι ἀναγκάζουσιν ὑμᾶς περιτέμνεσθαι, μόνον ἵνα τῷ σταυρῷ τοῦ χριστοῦ μὴ διώκωνται:

— As many as desire to make a fair shew in the flesh, they constrain you to be circumcised; only lest they should suffer persecution for the cross of Christ.

Galatians 6:13

^A  niþ~þan sweþauh þai ize bimaitanai sind, witoþ fastand, ak wileina izwis bimaitan, ei in izwaramma leika hvopaina.

^B  nih þan sweþauh þai ize bimaitanai sind, witoþ fastand, ak wileina izwis bimaitan, ei in izwaramma leika hvopaina.

— οὐδὲ γὰρ οἱ περιτεμνόμενοι αὐτοὶ νόμον φυλάσσουσιν, ἀλλὰ θέλουσιν ὑμᾶς περιτέμνεσθαι ἵνα ἐν τῇ ὑμετέρᾳ σαρκὶ καυχήσωνται.

— For neither they themselves who are circumcised keep the law; but desire to have you circumcised, that they may glory in your flesh.

Galatians 6:15

^A  unte ni bimait waiht ist, nih faurafilli, ak niuja gaskafts.

^B  unte nih bimait waiht ist, ni faurafilli, ak niuja gaskafts.

— οὔτε γὰρ περιτομή τί ἐστιν οὔτε ἀκροβυστία, ἀλλὰ καινὴ κτίσις.

— For in Christ Jesus neither circumcision availeth any thing, nor uncircumcision, but a new creature.

Galatians 6:17

^A  þanamais arbaide ni ainshun mis gansjai: unte ik stakins Iesuis ana leika meinamma baira.

^B  þanamais arbaide ni ainshun mis gansjai: unte ik stakins fraujins unsaris Iesuis Xristaus ana leika meinamma baira.

— τοῦ λοιποῦ κόπους μοι μηδεὶς παρεχέτω, ἐγὼ γὰρ τὰ στίγματα τοῦ ἰησοῦ ἐν τῷ σώματί μου βαστάζω.

— From henceforth let no man trouble me: for I bear in my body the marks of the Lord Jesus.

Galatians 6:18

^A  ansts fraujins unsaris Iesuis Xristaus miþ ahmin izwaramma, broþrjus. amen.

^B  ansts fraujins unsaris Iesuis Xristaus miþ ahmin izwaramma, broþrjus. amen.

— ἡ χάρις τοῦ κυρίου ἡμῶν ἰησοῦ χριστοῦ μετὰ τοῦ πνεύματος ὑμῶν, ἀδελφοί: ἀμήν.

— Brethren, the grace of our Lord Jesus Christ be with your spirit. Amen.

Philippians 1:14

^B  . . . . managistans broþre in fraujin gatrauandans bandjom meinaim mais gadaursan unagandans waurd gudis rodjan.

— καὶ τοὺς πλείονας τῶν ἀδελφῶν ἐν κυρίῳ πεποιθότας τοῖς δεσμοῖς μου περισσοτέρως τολμᾶν ἀφόβως τὸν λόγον λαλεῖν.

— And many of the brethren in the Lord, waxing confident by my bonds, are much more bold to speak the word without fear.

Philippians 1:17

^B  iþ þaiei us haifstai Xristu merjand, ni swiknaba, munandans sik aglons urraisjan bandjom meinaim.

— οἱ δὲ ἐξ ἐριθείας τὸν χριστὸν καταγγέλλουσιν, οὐχ ἁγνῶς, οἰόμενοι θλῖψιν ἐγείρειν τοῖς δεσμοῖς μου.

— But the other of love, knowing that I am set for the defence of the gospel.

Philippians 1:19

^B  unte wait ei þata mis gagaggiþ du ganistai þairh izwara bida jah andstald ahmins Xristaus Iesuis,

— οἶδα γὰρ ὅτι τοῦτό μοι ἀποβήσεται εἰς σωτηρίαν διὰ τῆς ὑμῶν δεήσεως καὶ ἐπιχορηγίας τοῦ πνεύματος ἰησοῦ χριστοῦ,

— For I know that this shall turn to my salvation through your prayer, and the supply of the Spirit of Jesus Christ,

Philippians 1:20

^B   bi usbeisnai jah wenai meinaim, unte ni in waihtai gaaiwiskoþs wairþa, ak in allai trauainai, swe sinteino jah nu, mikiljada Xristus in leika meinamma, jaþþe þairh libain jaþþe þairh dauþu.

— κατὰ τὴν ἀποκαραδοκίαν καὶ ἐλπίδα μου ὅτι ἐν οὐδενὶ αἰσχυνθήσομαι, ἀλλ' ἐν πάσῃ παρρησίᾳ ὡς πάντοτε καὶ νῦν μεγαλυνθήσεται χριστὸς ἐν τῷ σώματί μου, εἴτε διὰ ζωῆς εἴτε διὰ θανάτου.

— According to my earnest expectation and my hope, that in nothing I shall be ashamed, but that with all boldness, as always, so now also Christ shall be magnified in my body, whether it be by life, or by death.

Philippians 1:23

^B  aþþan dishabaiþs <im> us þaim twaim: þanuh lustu habands andletnan jah miþ Xristau wisan, und filu mais batizo ist;

— συνέχομαι δὲ ἐκ τῶν δύο, τὴν ἐπιθυμίαν ἔχων εἰς τὸ ἀναλῦσαι καὶ σὺν χριστῷ εἶναι, πολλῷ [γὰρ] μᾶλλον κρεῖσσον:

— For I am in a strait betwixt two, having a desire to depart, and to be with Christ; which is far better:

Philippians 1:26

^B  ei hvoftuli izwara biauknai in Xristau Iesu in mis þairh meinana qum aftra du izwis.

— ἵνα τὸ καύχημα ὑμῶν περισσεύῃ ἐν χριστῷ ἰησοῦ ἐν ἐμοὶ διὰ τῆς ἐμῆς παρουσίας πάλιν πρὸς ὑμᾶς.

— That your rejoicing may be more abundant in Jesus Christ for me by my coming to you again.

Philippians 1:27

^B  hveh [þatainei] wairþaba aiwaggeljons Xristaus usmitaiþ, ei jaþþe qimau jah gasaihvau izwis, jaþþe aljaþro gahausjau bi izwis, þatei standiþ in ainamma ahmin, ainai saiwalai samana arbaidjandans galaubeinai aiwaggeljons,

— μόνον ἀξίως τοῦ εὐαγγελίου τοῦ χριστοῦ πολιτεύεσθε, ἵνα εἴτε ἐλθὼν καὶ ἰδὼν ὑμᾶς εἴτε ἀπὼν ἀκούω τὰ περὶ ὑμῶν, ὅτι στήκετε ἐν ἑνὶ πνεύματι, μιᾷ ψυχῇ συναθλοῦντες τῇ πίστει τοῦ εὐαγγελίου,

— Only let your conversation be as it becometh the gospel of Christ: that whether I come and see you, or else be absent, I may hear of your affairs, that ye stand fast in one spirit, with one mind striving together for the faith of the gospel;

Philippians 2:3

^B  ni waiht bi haifstai aiþþau lausai hauheinai, ak in allai hauneinai gahugdais anþar anþarana munands sis auhuman;

— μηδὲν κατ' ἐριθείαν μηδὲ κατὰ κενοδοξίαν, ἀλλὰ τῇ ταπεινοφροσύνῃ ἀλλήλους ἡγούμενοι ὑπερέχοντας ἑαυτῶν,

— Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves.

Philippians 2:8

^B  jah manaulja bigitans swe manna. gahaunida sik silban, waurþans ufhausjands attin und . . . .

— ἐταπείνωσεν ἑαυτὸν γενόμενος ὑπήκοος μέχρι θανάτου, θανάτου δὲ σταυροῦ.

— And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross.

Philippians 2:22

^B  . . . . þatei swe attin barn miþskalkinoda mis in aiwaggeljon.

— τὴν δὲ δοκιμὴν αὐτοῦ γινώσκετε, ὅτι ὡς πατρὶ τέκνον σὺν ἐμοὶ ἐδούλευσεν εἰς τὸ εὐαγγέλιον.

— But ye know the proof of him, that, as a son with the father, he hath served with me in the gospel.

Philippians 2:23

^B  þanuh nu wenja sandjan, biþe gasaihva hva bi mik ist, suns.

— τοῦτον μὲν οὖν ἐλπίζω πέμψαι ὡς ἂν ἀφίδω τὰ περὶ ἐμὲ ἐξαυτῆς:

— Him therefore I hope to send presently, so soon as I shall see how it will go with me.

Philippians 2:25

^B  aþþan þarb munda, Aipafraudeitu broþar jah gawaurstwan jah gahlaiban meinana, iþ izw<ar>ana apaustulu jah andbaht þaurftais meinaizos sandjan du izwis;

— ἀναγκαῖον δὲ ἡγησάμην ἐπαφρόδιτον τὸν ἀδελφὸν καὶ συνεργὸν καὶ συστρατιώτην μου, ὑμῶν δὲ ἀπόστολον καὶ λειτουργὸν τῆς χρείας μου, πέμψαι πρὸς ὑμᾶς,

— Yet I supposed it necessary to send to you Epaphroditus, my brother, and companion in labour, and fellowsoldier, but your messenger, and he that ministered to my wants.

Philippians 2:28

^A  sniumundos nu insandida ina, ei gasaihvandans ina aftra faginoþ jah ik hlasoza sijau [ufkunnands hva bi izwis ist].

^B  sniumundos nu insandida ina, ei gasaihvandans ina aftra faginoþ jah ik hlasoza sijau [ufkunnands hva bi izwis ist].

— σπουδαιοτέρως οὖν ἔπεμψα αὐτὸν ἵνα ἰδόντες αὐτὸν πάλιν χαρῆτε κἀγὼ ἀλυπότερος ὦ.

— I sent him therefore the more carefully, that, when ye see him again, ye may rejoice, and that I may be the less sorrowful.

Philippians 2:29

^B  andnimaiþ nu ina in fraujin miþ allai fahedai jah þans swaleikans swerans ha[i]baiþ,

— προσδέχεσθε οὖν αὐτὸν ἐν κυρίῳ μετὰ πάσης χαρᾶς, καὶ τοὺς τοιούτους ἐντίμους ἔχετε,

— Receive him therefore in the Lord with all gladness; and hold such in reputation:

Philippians 2:30

^A  unte in waurstwis Xristaus und dauþu atnehvida, ufarmunnonds saiwalai seinai, ei usfullidedi izwar gaidw bi mein andbahti.

^B  unte in waurstwis Xristaus und dauþu atnehvida, ufarmunnonds saiwalai seinai, ei usfullidedi izwar gaidw bi mein andbahti.

— ὅτι διὰ τὸ ἔργον χριστοῦ μέχρι θανάτου ἤγγισεν, παραβολευσάμενος τῇ ψυχῇ ἵνα ἀναπληρώσῃ τὸ ὑμῶν ὑστέρημα τῆς πρός με λειτουργίας.

— Because for the work of Christ he was nigh unto death, not regarding his life, to supply your lack of service toward me.

Philippians 3:1

^A  Þata anþar, broþrjus meinai, faginoþ in fraujin; þo samona izwis meljan mis sweþauh ni latei, iþ izwis þwastiþa.

^B  Þata anþar, broþrjus meinai, faginoþ in fraujin; þo samona izwis meljan mis sweþauh ni latei, iþ izwis þwastiþa.

— τὸ λοιπόν, ἀδελφοί μου, χαίρετε ἐν κυρίῳ. τὰ αὐτὰ γράφειν ὑμῖν ἐμοὶ μὲν οὐκ ὀκνηρόν, ὑμῖν δὲ ἀσφαλές.

— Finally, my brethren, rejoice in the Lord. To write the same things to you, to me indeed is not grievous, but for you it is safe.

Philippians 3:3

^A  aþþan weis sium bimait, weis ahmin guda skalkinondans jah hvopandans in Xristau Iesu, jan~ni in leika gatrauam,

^B  aþþan weis sijum bimait, weis ahmin guda skalkinondans jah hvopandans in Xristau Iesu, jah ni in leika gatrauam,

— ἡμεῖς γάρ ἐσμεν ἡ περιτομή, οἱ πνεύματι θεοῦ λατρεύοντες καὶ καυχώμενοι ἐν χριστῷ ἰησοῦ καὶ οὐκ ἐν σαρκὶ πεποιθότες,

— For we are the circumcision, which worship God in the spirit, and rejoice in Christ Jesus, and have no confidence in the flesh.

Philippians 3:5

^A   bimait ahtaudogs, us knodai Israelis, kunjis Bainiameinis, Haibraius us Haibraium, bi witoda Fareisaius,

^B   bimait ahtaudogs, us knodai Israelis, kunjis Baineiameinis, Haibraius us Haibraium, bi witoda Fareisaius,

— περιτομῇ ὀκταήμερος, ἐκ γένους ἰσραήλ, φυλῆς βενιαμίν, ἑβραῖος ἐξ ἑβραίων, κατὰ νόμον φαρισαῖος,

— Circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, an Hebrew of the Hebrews; as touching the law, a Pharisee;

Philippians 3:6

^A   bi aljana wrakjands aikklesjon, bi garaihtein þizai sei in witoda ist, wisands usfairina.

^B   bi aljana wrakjands aikklesjon, bi garaihtein þizai sei in witoda ist, wisands usfairina.

— κατὰ ζῆλος διώκων τὴν ἐκκλησίαν, κατὰ δικαιοσύνην τὴν ἐν νόμῳ γενόμενος ἄμεμπτος.

— Concerning zeal, persecuting the church; touching the righteousness which is in the law, blameless.

Philippians 3:9

^A  jah bigitaidau in imma ni habands meina garaihtein, þo us witoda, akei þo þairh galaubein Xristaus Iesuis, sei us guda ist garaihtei ana galaubeinai,

^B  jah bigitaidau in imma ni habands meina garaihtein, þo us witoda, ak þairh galaubein Iesuis Xristaus, sei us guda ist garaihtei ana galaubeinai,

— καὶ εὑρεθῶ ἐν αὐτῷ, μὴ ἔχων ἐμὴν δικαιοσύνην τὴν ἐκ νόμου ἀλλὰ τὴν διὰ πίστεως χριστοῦ, τὴν ἐκ θεοῦ δικαιοσύνην ἐπὶ τῇ πίστει,

— And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith:

Philippians 3:13

^A   broþrjus, ik mik silban ni nauh man gafahan;

^B   broþrjus, ik mik silban ni nauh man gafahan;

— ἀδελφοί, ἐγὼ ἐμαυτὸν οὐ λογίζομαι κατειληφέναι: ἓν δέ, τὰ μὲν ὀπίσω ἐπιλανθανόμενος τοῖς δὲ ἔμπροσθεν ἐπεκτεινόμενος,

— Brethren, I count not myself to have apprehended: but this one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before,

Philippians 3:14

^A  aþþan ain sweþauh, þaim aftra ufarmunnonds, iþ du þaim þoei faura sind, mik ufþanjands, bi mundrein afargagga afar sigislauna þizos iupa laþonais gudis in Xristau Iesu.

^B  aþþan ain sweþauh þaim afta ufarmunnonds, iþ du þaim þoei faura sind, mik ufþanjands, bi mundrein afargagga afar sigislauna þizos iupa laþonais gudis in Xristau Iesu.

— κατὰ σκοπὸν διώκω εἰς τὸ βραβεῖον τῆς ἄνω κλήσεως τοῦ θεοῦ ἐν χριστῷ ἰησοῦ.

— I press toward the mark for the prize of the high calling of God in Christ Jesus.

Philippians 3:17

^A  miþgaleikondans meinai wairþaiþ, broþrjus, jam~mundoþ izwis þans swa gaggandans, swaswe habaiþ frisaht unsis.

^B  miþgaleikondans meinai wairþaiþ, broþrjus, jah mundoþ izwis þans swa gaggandans, swaswe habaiþ frisaht unsis.

— συμμιμηταί μου γίνεσθε, ἀδελφοί, καὶ σκοπεῖτε τοὺς οὕτω περιπατοῦντας καθὼς ἔχετε τύπον ἡμᾶς.

— Brethren, be followers together of me, and mark them which walk so as ye have us for an ensample.

Philippians 3:20

^A  iþ unsara bauains in himinam ist, þaþroei jah nasjand usbeidam fraujan Iesu Xristu,

^B  iþ unsara bauains in himinam ist, þaþroei jah nasjand usbeidam fraujan Iesu Xristu,

— ἡμῶν γὰρ τὸ πολίτευμα ἐν οὐρανοῖς ὑπάρχει, ἐξ οὗ καὶ σωτῆρα ἀπεκδεχόμεθα κύριον ἰησοῦν χριστόν,

— For our conversation is in heaven; from whence also we look for the Saviour, the Lord Jesus Christ:

Philippians 3:21

^A  saei inmaideiþ leika hauneinais unsaraizos du ibnaskaunjamma leika wulþaus seinis bi waurstwa, unte mag jah ufhnaiwjan sis alla.

^B  saei inmaideiþ leika hauneinais unsaraizos du ibnaskaunjamma leika wulþaus seinis bi waurstwa, unte mag jah ufhnaiwjan sis alla.

— ὃς μετασχηματίσει τὸ σῶμα τῆς ταπεινώσεως ἡμῶν σύμμορφον τῷ σώματι τῆς δόξης αὐτοῦ κατὰ τὴν ἐνέργειαν τοῦ δύνασθαι αὐτὸν καὶ ὑποτάξαι αὐτῷ τὰ πάντα.

— Who shall change our vile body, that it may be fashioned like unto his glorious body, according to the working whereby he is able even to subdue all things unto himself.

Philippians 4:1

^A  Swaei nu, broþrjus meinai liubans jah lustusamans, faheþs jah waips meins, swa standaiþ in fraujin.

^B  Swaei nu, broþrjus meinai liubans jah lustusamans, faheþs jah waips meins, swa standaiþ in fraujin.

— ὥστε, ἀδελφοί μου ἀγαπητοὶ καὶ ἐπιπόθητοι, χαρὰ καὶ στέφανός μου, οὕτως στήκετε ἐν κυρίῳ, ἀγαπητοί.

— Therefore, my brethren dearly beloved and longed for, my joy and crown, so stand fast in the Lord, my dearly beloved.

Philippians 4:2

^A  Aiodian bidja jas~Swntwkein bidja þata samo fraþjan in fraujin.

^B  Aiodian bidja jah Swntwkein bidja þata samo fraþjan in fraujin.

— εὐοδίαν παρακαλῶ καὶ συντύχην παρακαλῶ τὸ αὐτὸ φρονεῖν ἐν κυρίῳ.

— I beseech Euodias, and beseech Syntyche, that they be of the same mind in the Lord.

Philippians 4:3

^A  jai jah þuk waliso bidja gajuko, niþais þos þozei miþarbaididedun mis in aiwaggeljon miþ Klaimaintau jah anþaraim gawaurstwam meinaim, þizeei namna sind in bokom libainais.

^B  jai jah þuk waliso bidja gajuko, niþais þos þozei miþarbaididedun mis in aiwaggeljon miþ Klemaintau jah anþaraim gawaurstwam meinaim, þizeei namna sind in bokom libainais.

— ναὶ ἐρωτῶ καὶ σέ, γνήσιε σύζυγε, συλλαμβάνου αὐταῖς, αἵτινες ἐν τῷ εὐαγγελίῳ συνήθλησάν μοι μετὰ καὶ κλήμεντος καὶ τῶν λοιπῶν συνεργῶν μου, ὧν τὰ ὀνόματα ἐν βίβλῳ ζωῆς.

— And I intreat thee also, true yokefellow, help those women which laboured with me in the gospel, with Clement also, and with other my fellowlabourers, whose names are in the book of life.

Philippians 4:6

^A  ni waihtai maurnaiþ, ak in allai bidai jah aihtronai miþ awiliudam bidos izwaros kunþos sijaina . . . .

^B  ni waihtai maurnaiþ, ak in allai bidai jah aihtronai miþ awiliudam bidos izwaros kunþos sijaina at guda.

— μηδὲν μεριμνᾶτε, ἀλλ' ἐν παντὶ τῇ προσευχῇ καὶ τῇ δεήσει μετὰ εὐχαριστίας τὰ αἰτήματα ὑμῶν γνωριζέσθω πρὸς τὸν θεόν.

— Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God.

Philippians 4:8

^B  þata anþar, broþrjus, þishvah þatei ist sunjein, þishvah þatei gariud, þishvah þatei garaiht, þishvah þatei weih, þishvah þatei liubaleik, þishvah þatei wailameri, jabai hvo godeino, jabai hvo hazeino, þata mitoþ;

— τὸ λοιπόν, ἀδελφοί, ὅσα ἐστὶν ἀληθῆ, ὅσα σεμνά, ὅσα δίκαια, ὅσα ἁγνά, ὅσα προσφιλῆ, ὅσα εὔφημα, εἴ τις ἀρετὴ καὶ εἴ τις ἔπαινος, ταῦτα λογίζεσθε:

— Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things.

Philippians 4:11

^B  ni þatei bi þarbai qiþau, unte ik galaisida mik in þaimei im ganohiþs wisan.

— οὐχ ὅτι καθ' ὑστέρησιν λέγω, ἐγὼ γὰρ ἔμαθον ἐν οἷς εἰμι αὐτάρκης εἶναι.

— Not that I speak in respect of want: for I have learned, in whatsoever state I am, therewith to be content.

Philippians 4:14

^B  aþþan sweþauh waila gatawideduþ gamainja briggandans meina aglon.

— πλὴν καλῶς ἐποιήσατε συγκοινωνήσαντές μου τῇ θλίψει.

— Notwithstanding ye have well done, that ye did communicate with my affliction.

Colossians 1:9

^B  duþþe jah weis, fram þamma daga ei hausidedum, ni hveilaidedum faur izwis bidjandans jah aihtrondans, ei fullnaiþ kunþjis wiljins is in allai handugein jah frodein ahmeinai;

— διὰ τοῦτο καὶ ἡμεῖς, ἀφ' ἧς ἡμέρας ἠκούσαμεν, οὐ παυόμεθα ὑπὲρ ὑμῶν προσευχόμενοι καὶ αἰτούμενοι ἵνα πληρωθῆτε τὴν ἐπίγνωσιν τοῦ θελήματος αὐτοῦ ἐν πάσῃ σοφίᾳ καὶ συνέσει πνευματικῇ,

— For this cause we also, since the day we heard it, do not cease to pray for you, and to desire that ye might be filled with the knowledge of his will in all wisdom and spiritual understanding;

Colossians 1:10

^A  . . . . wairþaba fraujins in allamma þatei galeikai, in allamma waurstwe godaize akran bairandans jah wahsjandans in ufkunþja gudis,

^B  ei gaggaiþ wairþaba fraujins in allamma þatei galeikai, in allamma waurstwe godaize akran bairandans jah wahsjandans in ufkunþja gudis,

— περιπατῆσαι ἀξίως τοῦ κυρίου εἰς πᾶσαν ἀρεσκείαν, ἐν παντὶ ἔργῳ ἀγαθῷ καρποφοροῦντες καὶ αὐξανόμενοι τῇ ἐπιγνώσει τοῦ θεοῦ,

— That ye might walk worthy of the Lord unto all pleasing, being fruitful in every good work, and increasing in the knowledge of God;

Colossians 1:11

^A  in allai mahtai gaswinþidai bi mahtai wulþaus is, in allai usþulainai jah usbeisnai miþ fahedai,

^B  in allai mahtai gaswinþidai bi mahtai wulþaus is, in allai usþulainai jah usbeisnai miþ fahedai,

— ἐν πάσῃ δυνάμει δυναμούμενοι κατὰ τὸ κράτος τῆς δόξης αὐτοῦ εἰς πᾶσαν ὑπομονὴν καὶ μακροθυμίαν, μετὰ χαρᾶς

— Strengthened with all might, according to his glorious power, unto all patience and longsuffering with joyfulness;

Colossians 1:19

^A  unte in imma galeikaida alla fullon bauan,

^B  unte in imma galeikaida alla fullon bauan,

— ὅτι ἐν αὐτῷ εὐδόκησεν πᾶν τὸ πλήρωμα κατοικῆσαι

— For it pleased the Father that in him should all fulness dwell;

Colossians 1:20

^A  jah þairh ina gafriþon alla in imma, gawairþi taujands þairh bloþ galgins is þairh ina, jaþþe þo ana airþai jaþþe þo ana himinam.

^B  jah þairh ina gafriþon alla in imma, gawairþi taujands þairh bloþ galgins is þairh ina, jaþþe þo ana airþai jaþþe þo ana himinam.

— καὶ δι' αὐτοῦ ἀποκαταλλάξαι τὰ πάντα εἰς αὐτόν, εἰρηνοποιήσας διὰ τοῦ αἵματος τοῦ σταυροῦ αὐτοῦ, [δι' αὐτοῦ] εἴτε τὰ ἐπὶ τῆς γῆς εἴτε τὰ ἐν τοῖς οὐρανοῖς.

— And, having made peace through the blood of his cross, by him to reconcile all things unto himself; by him, I say, whether they be things in earth, or things in heaven.

Colossians 1:25

^A  þizozei warþ ik andbahts bi ragina gudis, þatei giban ist mis in izwis du usfulljan waurd gudis,

^B  þizozei warþ ik andbahts bi ragina gudis, þatei giban ist mis in izwis du usfulljan waurd gudis,

— ἧς ἐγενόμην ἐγὼ διάκονος κατὰ τὴν οἰκονομίαν τοῦ θεοῦ τὴν δοθεῖσάν μοι εἰς ὑμᾶς πληρῶσαι τὸν λόγον τοῦ θεοῦ,

— Whereof I am made a minister, according to the dispensation of God which is given to me for you, to fulfil the word of God;

Colossians 1:29

^A  du þammei arbaidja usdaudjands bi waurstwa sei inna uswaurkeiþ in mis in mahtai . . . .

^B  du þammei arbaidja usdaudjands bi . . . .

— εἰς ὃ καὶ κοπιῶ ἀγωνιζόμενος κατὰ τὴν ἐνέργειαν αὐτοῦ τὴν ἐνεργουμένην ἐν ἐμοὶ ἐν δυνάμει.

— Whereunto I also labour, striving according to his working, which worketh in me mightily.

Colossians 2:11

^B  . . . . frawaurhte leikis, in bimaita Xristaus,

— ἐν ᾧ καὶ περιετμήθητε περιτομῇ ἀχειροποιήτῳ ἐν τῇ ἀπεκδύσει τοῦ σώματος τῆς σαρκός, ἐν τῇ περιτομῇ τοῦ χριστοῦ,

— In whom also ye are circumcised with the circumcision made without hands, in putting off the body of the sins of the flesh by the circumcision of Christ:

Colossians 2:15

^B  andhamonds sik leika, reikja jah waldufnja gatarhida balþaba, gablauþjands þo bairhtaba in sis.

— ἀπεκδυσάμενος τὰς ἀρχὰς καὶ τὰς ἐξουσίας ἐδειγμάτισεν ἐν παρρησίᾳ, θριαμβεύσας αὐτοὺς ἐν αὐτῷ.

— And having spoiled principalities and powers, he made a shew of them openly, triumphing over them in it.

Colossians 2:16

^B  ni manna nu izwis bidomjai in mata aiþþau in draggka aiþþau in dailai dagis dulþais aiþþau fulliþe aiþþau sabbatum,

— μὴ οὖν τις ὑμᾶς κρινέτω ἐν βρώσει καὶ ἐν πόσει ἢ ἐν μέρει ἑορτῆς ἢ νεομηνίας ἢ σαββάτων,

— Let no man therefore judge you in meat, or in drink, or in respect of an holyday, or of the new moon, or of the sabbath days:

Colossians 2:18

^B  ni hvashun izwis gajiukai, wiljands in hauneinai jah blotinassau aggile þatei ni sahv ushafjands sik, sware ufblesans fram fraþja leikis seinis,

— μηδεὶς ὑμᾶς καταβραβευέτω θέλων ἐν ταπεινοφροσύνῃ καὶ θρησκείᾳ τῶν ἀγγέλων, ἃ ἑόρακεν ἐμβατεύων, εἰκῇ φυσιούμενος ὑπὸ τοῦ νοὸς τῆς σαρκὸς αὐτοῦ,

— Let no man beguile you of your reward in a voluntary humility and worshipping of angels, intruding into those things which he hath not seen, vainly puffed up by his fleshly mind,

Colossians 2:22

^A  þatei ist all du riurein, þairh þatei is brukjaidau bi anabusnim jah laiseinim manne,

^B  þatei ist all du riurein, þairh þatei is brukjaidau bi anabusnim jah laiseinim manne,

— ἅ ἐστιν πάντα εἰς φθορὰν τῇ ἀποχρήσει, κατὰ τὰ ἐντάλματα καὶ διδασκαλίας τῶν ἀνθρώπων;

— Which all are to perish with the using;) after the commandments and doctrines of men?

Colossians 3:4

^A  þan Xristus swikunþs wairþiþ, libains izwara, þanuh jah jus bairhtai wairþiþ miþ imma in wulþau.

^B  þan Xristus swikunþs wairþiþ, libains izwara, þanuh jah jus bairhtai wairþiþ miþ imma in wulþau.

— ὅταν ὁ χριστὸς φανερωθῇ, ἡ ζωὴ ὑμῶν, τότε καὶ ὑμεῖς σὺν αὐτῷ φανερωθήσεσθε ἐν δόξῃ.

— When Christ, who is our life, shall appear, then shall ye also appear with him in glory.

Colossians 3:10

^B  jah gahamoþ niujamma, þamma ananiwidin du ufkunþja bi frisahtai þis, saei gaskop ina;

— καὶ ἐνδυσάμενοι τὸν νέον τὸν ἀνακαινούμενον εἰς ἐπίγνωσιν κατ' εἰκόνα τοῦ κτίσαντος αὐτόν,

— And have put on the new man, which is renewed in knowledge after the image of him that created him:

Colossians 3:11

^B  þarei nist Kreks jah Judaius, bimait jah faurafilli, barbarus jah Skwþus, skalks jah freis, ak alla jah in allaim Xristus.

— ὅπου οὐκ ἔνι ἕλλην καὶ ἰουδαῖος, περιτομὴ καὶ ἀκροβυστία, βάρβαρος, σκύθης, δοῦλος, ἐλεύθερος, ἀλλὰ [τὰ] πάντα καὶ ἐν πᾶσιν χριστός.

— Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.

Colossians 3:12

^B  gahamoþ izwis nu swe gawalidai gudis, weihans jah walisans, brusts bleiþein<s>, [armahairtein], selein, haunein ahins, qairrein, usbeisnein.

— ἐνδύσασθε οὖν ὡς ἐκλεκτοὶ τοῦ θεοῦ, ἅγιοι καὶ ἠγαπημένοι, σπλάγχνα οἰκτιρμοῦ, χρηστότητα, ταπεινοφροσύνην, πραΰτητα, μακροθυμίαν,

— Put on therefore, as the elect of God, holy and beloved, bowels of mercies, kindness, humbleness of mind, meekness, longsuffering;

Colossians 3:16

^B  waurd Xristaus bauai in izwis gabigaba, in allai handugein jah frodein ahmeinai laisjandans jah talzjandans izwis silbans psalmom, hazeinim, saggwim ahmeinaim, in anstai siggwandans in hairtam izwaraim fraujin.

— ὁ λόγος τοῦ χριστοῦ ἐνοικείτω ἐν ὑμῖν πλουσίως, ἐν πάσῃ σοφίᾳ διδάσκοντες καὶ νουθετοῦντες ἑαυτοὺς ψαλμοῖς, ὕμνοις, ᾠδαῖς πνευματικαῖς ἐν [τῇ] χάριτι ᾄδοντες ἐν ταῖς καρδίαις ὑμῶν τῷ θεῷ:

— Let the word of Christ dwell in you richly in all wisdom; teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord.

Colossians 3:19

^B  wairos, frijoþ qenins izwaros jah ni sijaiþ baitrai wiþra þos.

— οἱ ἄνδρες, ἀγαπᾶτε τὰς γυναῖκας καὶ μὴ πικραίνεσθε πρὸς αὐτάς.

— Husbands, love your wives, and be not bitter against them.

Colossians 3:20

^B   barna, ufhausjaiþ fadreinam bi all; unte þata waila galeikaiþ ist in fraujin.

— τὰ τέκνα, ὑπακούετε τοῖς γονεῦσιν κατὰ πάντα, τοῦτο γὰρ εὐάρεστόν ἐστιν ἐν κυρίῳ.

— Children, obey your parents in all things: for this is well pleasing unto the Lord.

Colossians 3:21

^B  jus attans, ni gramjaiþ barna izwara du þwairhein, ei ni wairþaina in unlustau.

— οἱ πατέρες, μὴ ἐρεθίζετε τὰ τέκνα ὑμῶν, ἵνα μὴ ἀθυμῶσιν.

— Fathers, provoke not your children to anger, lest they be discouraged.

Colossians 3:22

^B  þewisa, ufhausjaiþ bi all <þaim bi> leika fraujam, ni in augam skalkinondans, swe mannam samjandans, ak in ainfalþein hairtins, ogandans guþ.

— οἱ δοῦλοι, ὑπακούετε κατὰ πάντα τοῖς κατὰ σάρκα κυρίοις, μὴ ἐν ὀφθαλμοδουλίᾳ ὡς ἀνθρωπάρεσκοι, ἀλλ' ἐν ἁπλότητι καρδίας, φοβούμενοι τὸν κύριον.

— Servants, obey in all things your masters according to the flesh; not with eyeservice, as menpleasers; but in singleness of heart, fearing God;

Colossians 4:2

^B   bidai haftjandans izwis, wakandans in izai in awiliudam;

— τῇ προσευχῇ προσκαρτερεῖτε, γρηγοροῦντες ἐν αὐτῇ ἐν εὐχαριστίᾳ,

— Continue in prayer, and watch in the same with thanksgiving;

Colossians 4:3

^B   bidjandans samana jah bi uns ei guþ uslukai unsis haurd waurdis du rodjan runa Xristaus, in þizozei jah gabundans im,

— προσευχόμενοι ἅμα καὶ περὶ ἡμῶν, ἵνα ὁ θεὸς ἀνοίξῃ ἡμῖν θύραν τοῦ λόγου, λαλῆσαι τὸ μυστήριον τοῦ χριστοῦ, δι' ὃ καὶ δέδεμαι,

— Withal praying also for us, that God would open unto us a door of utterance, to speak the mystery of Christ, for which I am also in bonds:

Colossians 4:7

^A  þatei bi mik ist, all gakanneiþ izwis Twkeikus, sa liuba broþar jah triggwa andbahts jah gaskalki in fraujin,

^B  þatei bi mik ist, all gakanneiþ izwis Twkekus, sa liuba broþar jah triggwa andbahts jah gaskalki in fraujin,

— τὰ κατ' ἐμὲ πάντα γνωρίσει ὑμῖν τυχικὸς ὁ ἀγαπητὸς ἀδελφὸς καὶ πιστὸς διάκονος καὶ σύνδουλος ἐν κυρίῳ,

— All my state shall Tychicus declare unto you, who is a beloved brother, and a faithful minister and fellowservant in the Lord:

Colossians 4:8

^A  þanei insandida du izwis duþe ei kunnjai hva bi izwis ist, jah gaþrafstjai hairtona izwara,

^B  þanei insandida du izwis duþþe ei kunnjai hva bi izwis ist, jah gaþrafstjai hairtona izwara,

— ὃν ἔπεμψα πρὸς ὑμᾶς εἰς αὐτὸ τοῦτο, ἵνα γνῶτε τὰ περὶ ἡμῶν καὶ παρακαλέσῃ τὰς καρδίας ὑμῶν,

— Whom I have sent unto you for the same purpose, that he might know your estate, and comfort your hearts;

Colossians 4:9

^A  miþ Aunisimau þamma liubin jah triggwin broþr, saei ist us izwis, þaiei all izwis gakannjand þatei her ist.

^B  miþ Aunisimau þamma liubin jah triggwin broþr, saei ist us izwis, þaiei all izwis gakannjand þatei her ist.

— σὺν ὀνησίμῳ τῷ πιστῷ καὶ ἀγαπητῷ ἀδελφῷ, ὅς ἐστιν ἐξ ὑμῶν: πάντα ὑμῖν γνωρίσουσιν τὰ ὧδε.

— With Onesimus, a faithful and beloved brother, who is one of you. They shall make known unto you all things which are done here.

Colossians 4:10

^A  goleiþ izwis Ari[a]starkus, sa miþfrahunþana mis, jah Markus gadiliggs Barnabins, bi þanei nemuþ anabusnins, ei jabai qimai at izwis, andnimaiþ ina;

^B  goleiþ izwis Areistarkus, sa miþfrahunþana mis, jah Markus gadiliggs Barnabins, bi þanei nemuþ anabusnins, ei jabai qimai at izwis, andnimaiþ ina;

— ἀσπάζεται ὑμᾶς ἀρίσταρχος ὁ συναιχμάλωτός μου, καὶ μᾶρκος ὁ ἀνεψιὸς βαρναβᾶ περὶ οὗ ἐλάβετε ἐντολάς, ἐὰν ἔλθῃ πρὸς ὑμᾶς δέξασθε αὐτόν,

— Aristarchus my fellowprisoner saluteth you, and Marcus, sister's son to Barnabas, (touching whom ye received commandments: if he come unto you, receive him;)

Colossians 4:11

^A  jah Iesus, saei haitada Justus, þaiei sind us bimaita. þai ainai gawaurstwans sind þiudangardjos gudis, þaiei wesun mis du gaþrafsteinai.

^B  jah Iesus, saei haitada Justus, þaiei sind us bimaita. þai ainai gawaurstwans sind þiudangardjos gudis, þaiei wesun mis du gaþrafsteinai.

— καὶ ἰησοῦς ὁ λεγόμενος ἰοῦστος, οἱ ὄντες ἐκ περιτομῆς οὗτοι μόνοι συνεργοὶ εἰς τὴν βασιλείαν τοῦ θεοῦ, οἵτινες ἐγενήθησάν μοι παρηγορία.

— And Jesus, which is called Justus, who are of the circumcision. These only are my fellowworkers unto the kingdom of God, which have been a comfort unto me.

Colossians 4:12

^A  goleiþ izwis Aipafras, sa us izwis, skalks Iesuis Xristaus, sa sinteino usdaudjands bi izwis in bidom, ei standaiþ allawaurstwans jah fullawitans in allamma wiljin gudis.

^B  goleiþ izwis Aipafras, sa us izwis, skalks Xristaus Iesuis, sinteino usdaudjands bi izwis in bidom, ei standaiþ allawaurstwans jah fullawitans in allamma wiljin gudis.

— ἀσπάζεται ὑμᾶς ἐπαφρᾶς ὁ ἐξ ὑμῶν, δοῦλος χριστοῦ [ἰησοῦ], πάντοτε ἀγωνιζόμενος ὑπὲρ ὑμῶν ἐν ταῖς προσευχαῖς, ἵνα σταθῆτε τέλειοι καὶ πεπληροφορημένοι ἐν παντὶ θελήματι τοῦ θεοῦ.

— Epaphras, who is one of you, a servant of Christ, saluteth you, always labouring fervently for you in prayers, that ye may stand perfect and complete in all the will of God.

Colossians 4:13

^A  weitwodja auk imma þatei habaiþ manag aljan bi izwis jah bi þans þaiei sind . . . .

^B  weitwodja auk imma þatei habaiþ manag aljan bi izwis jah bi þans þaiei sind in Laudeikaia jah Iairaupaulein.

— μαρτυρῶ γὰρ αὐτῷ ὅτι ἔχει πολὺν πόνον ὑπὲρ ὑμῶν καὶ τῶν ἐν λαοδικείᾳ καὶ τῶν ἐν ἱεραπόλει.

— For I bear him record, that he hath a great zeal for you, and them that are in Laodicea, and them in Hierapolis.

Colossians 4:15

^B  goleiþ þans in Laudeikaia broþruns jah Nwmfan jah þo ingardjon is aikklesjon.

— ἀσπάσασθε τοὺς ἐν λαοδικείᾳ ἀδελφοὺς καὶ νύμφαν καὶ τὴν κατ' οἶκον αὐτῆς ἐκκλησίαν.

— Salute the brethren which are in Laodicea, and Nymphas, and the church which is in his house.

Colossians 4:19

^B  gamuneiþ meinaizos bandjos. ansts miþ izwis, amen.

Thessalonians I 2:11

^B  swaswe wituþ ainhvarjanoh izwara, swe atta barna seina, bidjandans izwis jah gaþlaihandans,

— καθάπερ οἴδατε ὡς ἕνα ἕκαστον ὑμῶν ὡς πατὴρ τέκνα ἑαυτοῦ

— As ye know how we exhorted and comforted and charged every one of you, as a father doth his children,

Thessalonians I 2:14

^B  jus auk galeikondans waurþuþ, broþrjus, aikklesjom gudis þaim wisandeim in Iudaia in Xristau Iesu, unte þata samo wunnuþ jah jus fram izwaraim inkunjam swaswe jah weis fram Iudaium,

— ὑμεῖς γὰρ μιμηταὶ ἐγενήθητε, ἀδελφοί, τῶν ἐκκλησιῶν τοῦ θεοῦ τῶν οὐσῶν ἐν τῇ ἰουδαίᾳ ἐν χριστῷ ἰησοῦ, ὅτι τὰ αὐτὰ ἐπάθετε καὶ ὑμεῖς ὑπὸ τῶν ἰδίων συμφυλετῶν καθὼς καὶ αὐτοὶ ὑπὸ τῶν ἰουδαίων,

— For ye, brethren, became followers of the churches of God which in Judaea are in Christ Jesus: for ye also have suffered like things of your own countrymen, even as they have of the Jews:

Thessalonians I 2:17

^B  aþþan weis, broþrjus, gaain[an]aidai af izwis du mela hveilos, andwairþja ni hairtin, ufarassau sniumidedum andaugi izwar[a] gasaihvan in managamma lustau.

— ἡμεῖς δέ, ἀδελφοί, ἀπορφανισθέντες ἀφ' ὑμῶν πρὸς καιρὸν ὥρας, προσώπῳ οὐ καρδίᾳ, περισσοτέρως ἐσπουδάσαμεν τὸ πρόσωπον ὑμῶν ἰδεῖν ἐν πολλῇ ἐπιθυμίᾳ.

— But we, brethren, being taken from you for a short time in presence, not in heart, endeavoured the more abundantly to see your face with great desire.

Thessalonians I 3:1

^B  In þizei ju ni usþulandans þanamais, galeikaida uns ei biliþanai weseima in Aþeinim ainai.

— διὸ μηκέτι στέγοντες εὐδοκήσαμεν καταλειφθῆναι ἐν ἀθήναις μόνοι,

— Wherefore when we could no longer forbear, we thought it good to be left at Athens alone;

Thessalonians I 3:2

^B  jah insandidedum Teimauþaiu, broþar unsarana jah andbaht gudis in aiwaggeljon Xristaus, ei izwis gatulgjai jah bidjai bi galaubein izwara,

— καὶ ἐπέμψαμεν τιμόθεον, τὸν ἀδελφὸν ἡμῶν καὶ συνεργὸν τοῦ θεοῦ ἐν τῷ εὐαγγελίῳ τοῦ χριστοῦ, εἰς τὸ στηρίξαι ὑμᾶς καὶ παρακαλέσαι ὑπὲρ τῆς πίστεως ὑμῶν

— And sent Timotheus, our brother, and minister of God, and our fellowlabourer in the gospel of Christ, to establish you, and to comfort you concerning your faith:

Thessalonians I 3:7

^B  inuh þis gaþrafstidai sijum, broþrjus, fram izwis ana allai nauþai jah aglon unsarai in izwaraizos galaubeinais;

— διὰ τοῦτο παρεκλήθημεν, ἀδελφοί, ἐφ' ὑμῖν ἐπὶ πάσῃ τῇ ἀνάγκῃ καὶ θλίψει ἡμῶν διὰ τῆς ὑμῶν πίστεως,

— Therefore, brethren, we were comforted over you in all our affliction and distress by your faith:

Thessalonians I 3:9

^B  hva auk awiliude magum usgildan [fraujin] guda bi izwis ana allai fahedai þizaiei faginom in izwara faura guda unsaramma,

— τίνα γὰρ εὐχαριστίαν δυνάμεθα τῷ θεῷ ἀνταποδοῦναι περὶ ὑμῶν ἐπὶ πάσῃ τῇ χαρᾷ ᾗ χαίρομεν δι' ὑμᾶς ἔμπροσθεν τοῦ θεοῦ ἡμῶν,

— For what thanks can we render to God again for you, for all the joy wherewith we joy for your sakes before our God;

Thessalonians I 3:10

^B  naht jah daga ufarassau bidjandans ei gasaihvaima andwairþja izwara jah ustiuhaima waninassu galaubeinais izwaraizos?

— νυκτὸς καὶ ἡμέρας ὑπερεκπερισσοῦ δεόμενοι εἰς τὸ ἰδεῖν ὑμῶν τὸ πρόσωπον καὶ καταρτίσαι τὰ ὑστερήματα τῆς πίστεως ὑμῶν;

— Night and day praying exceedingly that we might see your face, and might perfect that which is lacking in your faith?

Thessalonians I 4:1

^B  Þannu nu, broþrjus, anahaitam bidai izwis jah bidjam in fraujin Iesua, ei swaswe andnemuþ at uns hvaiwa skuluþ gaggan jah galeikan guda, swa[swe] jah gaggaiþ jah gaaukaiþ mais.

— λοιπὸν οὖν, ἀδελφοί, ἐρωτῶμεν ὑμᾶς καὶ παρακαλοῦμεν ἐν κυρίῳ ἰησοῦ, ἵνα καθὼς παρελάβετε παρ' ἡμῶν τὸ πῶς δεῖ ὑμᾶς περιπατεῖν καὶ ἀρέσκειν θεῷ, καθὼς καὶ περιπατεῖτε, ἵνα περισσεύητε μᾶλλον.

— Furthermore then we beseech you, brethren, and exhort you by the Lord Jesus, that as ye have received of us how ye ought to walk and to please God, so ye would abound more and more.

Thessalonians I 4:6

^B  ei hvas ni ufargaggai nih bi faihu _ol_ broþar seinana, unte fraweitands frauja ist allaize, swaswe jah fauraqeþum izwis jah weitwodidedum.

— τὸ μὴ ὑπερβαίνειν καὶ πλεονεκτεῖν ἐν τῷ πράγματι τὸν ἀδελφὸν αὐτοῦ, διότι ἔκδικος κύριος περὶ πάντων τούτων, καθὼς καὶ προείπαμεν ὑμῖν καὶ διεμαρτυράμεθα.

— That no man go beyond and defraud his brother in any matter: because that the Lord is the avenger of all such, as we also have forewarned you and testified.

Thessalonians I 4:9

^B  aþþan bi broþrulubon ni þaurbum meljan izwis, unte silbans jus at guda uslaisidai sijuþ du frijon izwis misso.

— περὶ δὲ τῆς φιλαδελφίας οὐ χρείαν ἔχετε γράφειν ὑμῖν, αὐτοὶ γὰρ ὑμεῖς θεοδίδακτοί ἐστε εἰς τὸ ἀγαπᾶν ἀλλήλους:

— But as touching brotherly love ye need not that I write unto you: for ye yourselves are taught of God to love one another.

Thessalonians I 4:10

^B  jah auk taujiþ þata in allans broþruns in allai Makidonai; aþþan bidjam izwis, broþrjus, biauknan mais

— καὶ γὰρ ποιεῖτε αὐτὸ εἰς πάντας τοὺς ἀδελφοὺς [τοὺς] ἐν ὅλῃ τῇ μακεδονίᾳ. παρακαλοῦμεν δὲ ὑμᾶς, ἀδελφοί, περισσεύειν μᾶλλον,

— And indeed ye do it toward all the brethren which are in all Macedonia: but we beseech you, brethren, that ye increase more and more;

Thessalonians I 4:11

^B  jah biarbaidjan anaqal jah taujan swesa jah waurkjan handum izwaraim, swaswe jah izwis anabudum,

— καὶ φιλοτιμεῖσθαι ἡσυχάζειν καὶ πράσσειν τὰ ἴδια καὶ ἐργάζεσθαι ταῖς [ἰδίαις] χερσὶν ὑμῶν, καθὼς ὑμῖν παρηγγείλαμεν,

— And that ye study to be quiet, and to do your own business, and to work with your own hands, as we commanded you;

Thessalonians I 4:13

^B  aþþan ni wileima izwis unweisans, broþrjus, bi þans anaslepandans, ei ni saurgaiþ swe þai anþarai þaiei ni haband wen.

— οὐ θέλομεν δὲ ὑμᾶς ἀγνοεῖν, ἀδελφοί, περὶ τῶν κοιμωμένων, ἵνα μὴ λυπῆσθε καθὼς καὶ οἱ λοιποὶ οἱ μὴ ἔχοντες ἐλπίδα.

— But I would not have you to be ignorant, brethren, concerning them which are asleep, that ye sorrow not, even as others which have no hope.

Thessalonians I 4:15

^B  þatuþ~þan izwis qiþam in waurda fraujins, þatei weis þai libandans, þai bilaibidans in quma fraujins ni bisniwam faur þans anaslepandans;

— τοῦτο γὰρ ὑμῖν λέγομεν ἐν λόγῳ κυρίου, ὅτι ἡμεῖς οἱ ζῶντες οἱ περιλειπόμενοι εἰς τὴν παρουσίαν τοῦ κυρίου οὐ μὴ φθάσωμεν τοὺς κοιμηθέντας:

— For this we say unto you by the word of the Lord, that we which are alive and remain unto the coming of the Lord shall not prevent them which are asleep.

Thessalonians I 5:1

^B  Aþþan bi þo þeihsa jah mela, broþrjus, ni þaurbum ei izwis meljaima;

— περὶ δὲ τῶν χρόνων καὶ τῶν καιρῶν, ἀδελφοί, οὐ χρείαν ἔχετε ὑμῖν γράφεσθαι,

— But of the times and the seasons, brethren, ye have no need that I write unto you.

Thessalonians I 5:3

^B  þan qiþand: gawairþi jah tulgiþa, þanuh unweniggo ins biqimiþ fralusts swaswe sair qiþuhafton, jah ni unþaþliuhand.

— ὅταν λέγωσιν, εἰρήνη καὶ ἀσφάλεια, τότε αἰφνίδιος αὐτοῖς ἐφίσταται ὄλεθρος ὥσπερ ἡ ὠδὶν τῇ ἐν γαστρὶ ἐχούσῃ, καὶ οὐ μὴ ἐκφύγωσιν.

— For when they shall say, Peace and safety; then sudden destruction cometh upon them, as travail upon a woman with child; and they shall not escape.

Thessalonians I 5:4

^B  aþþan jus, broþrjus, ni sijuþ in riqiza, ei sa dags izwis swe þiubs gafahai;

— ὑμεῖς δέ, ἀδελφοί, οὐκ ἐστὲ ἐν σκότει, ἵνα ἡ ἡμέρα ὑμᾶς ὡς κλέπτης καταλάβῃ,

— But ye, brethren, are not in darkness, that that day should overtake you as a thief.

Thessalonians I 5:8

^B  iþ weis dagis wisandans usskawai sijaima, gahamodai brunjon galaubeinais jah friaþwos jah hilma wenai nas[s]einais.

— ἡμεῖς δὲ ἡμέρας ὄντες νήφωμεν, ἐνδυσάμενοι θώρακα πίστεως καὶ ἀγάπης καὶ περικεφαλαίαν ἐλπίδα σωτηρίας:

— But let us, who are of the day, be sober, putting on the breastplate of faith and love; and for an helmet, the hope of salvation.

Thessalonians I 5:12

^B  aþþan bidjam izwis, broþrjus, kunnan þans arbaidjandans in izwis jah faurstassjans izwarans in fraujin <jah talzjandans izwis>

— ἐρωτῶμεν δὲ ὑμᾶς, ἀδελφοί, εἰδέναι τοὺς κοπιῶντας ἐν ὑμῖν καὶ προϊσταμένους ὑμῶν ἐν κυρίῳ καὶ νουθετοῦντας ὑμᾶς,

— And we beseech you, brethren, to know them which labour among you, and are over you in the Lord, and admonish you;

Thessalonians I 5:14

^B   bidjamuþ~þan izwis, broþrjus, talzjaiþ þans ungatassans, þrafstjaiþ þans grindafraþjans, usþulaiþ þans siukans, usbeisneigai sijaiþ wiþra allans.

— παρακαλοῦμεν δὲ ὑμᾶς, ἀδελφοί, νουθετεῖτε τοὺς ἀτάκτους, παραμυθεῖσθε τοὺς ὀλιγοψύχους, ἀντέχεσθε τῶν ἀσθενῶν, μακροθυμεῖτε πρὸς πάντας.

— Now we exhort you, brethren, warn them that are unruly, comfort the feebleminded, support the weak, be patient toward all men.

Thessalonians I 5:17

^B  unsweibandans bidjaiþ;

— ἀδιαλείπτως προσεύχεσθε,

— Pray without ceasing.

Thessalonians I 5:25

^A   broþrjus, bidjaiþuþ~þan jah bi uns.

^B   broþrjus, bidjaiþuþ~þan jah bi uns.

— ἀδελφοί, προσεύχεσθε [καὶ] περὶ ἡμῶν.

— Brethren, pray for us.

Thessalonians I 5:26

^A  goljaiþ broþruns allans in gafrijonai weihai.

^B  goljaiþ broþruns allans in gafrijonai weihai.

— ἀσπάσασθε τοὺς ἀδελφοὺς πάντας ἐν φιλήματι ἁγίῳ.

— Greet all the brethren with an holy kiss.

Thessalonians I 5:27

^A   biswara izwis in fraujin ei ussiggwaidau so aipistaule allaim þaim weiham broþrum.

^B   biswara izwis in fraujin ei ussiggwaidau so aipistaule þaim weiham broþrum.

— ἐνορκίζω ὑμᾶς τὸν κύριον ἀναγνωσθῆναι τὴν ἐπιστολὴν πᾶσιν τοῖς ἀδελφοῖς.

— I charge you by the Lord that this epistle be read unto all the holy brethren.

Thessalonians II incipit

^A  Aipistaule Pawlaus du Þaissalauneikaium ·b· anastodeiþ.

Thessalonians II 1:3

^A  awiliudon skulum guda sinteino in izwara, broþrjus, swaswe wairþ ist, unte ufarwahseiþ galaubeins izwara jah managniþ friaþwa ainhvarjizuh allaize izwara in izwis misso;

^B  Awiliudon skulum guda sinteino in izwara, broþrjus, swaswe wairþ ist, unte ufarwahseiþ galaubeins izwara jah managniþ friaþwa ainhvarjizuh allaize izwara in izwis misso;

— εὐχαριστεῖν ὀφείλομεν τῷ θεῷ πάντοτε περὶ ὑμῶν, ἀδελφοί, καθὼς ἄξιόν ἐστιν, ὅτι ὑπεραυξάνει ἡ πίστις ὑμῶν καὶ πλεονάζει ἡ ἀγάπη ἑνὸς ἑκάστου πάντων ὑμῶν εἰς ἀλλήλους,

— We are bound to thank God always for you, brethren, as it is meet, because that your faith groweth exceedingly, and the charity of every one of you all toward each other aboundeth;

Thessalonians II 1:5

^A  taikn garaihtaizos stauos gudis du wairþans briggan izwis þiudangardjos gudis, in þizozei jah þulaiþ;

^B  taikn garaihtaizos stauos gudis du wairþans briggan izwis þiudangardjos gudis, in þizozei jah winniþ;

— ἔνδειγμα τῆς δικαίας κρίσεως τοῦ θεοῦ, εἰς τὸ καταξιωθῆναι ὑμᾶς τῆς βασιλείας τοῦ θεοῦ, ὑπὲρ ἧς καὶ πάσχετε,

— Which is a manifest token of the righteous judgment of God, that ye may be counted worthy of the kingdom of God, for which ye also suffer:

Thessalonians II 1:11

^A  du þammei jah bidjam sinteino bi izwis ei izwis wairþans briggai þizos laþonais guþ unsar jah fulljai alla leikain þiuþeinais seinaizos jah waurstw galaubeinais in mahtai,

— εἰς ὃ καὶ προσευχόμεθα πάντοτε περὶ ὑμῶν, ἵνα ὑμᾶς ἀξιώσῃ τῆς κλήσεως ὁ θεὸς ἡμῶν καὶ πληρώσῃ πᾶσαν εὐδοκίαν ἀγαθωσύνης καὶ ἔργον πίστεως ἐν δυνάμει,

— Wherefore also we pray always for you, that our God would count you worthy of this calling, and fulfil all the good pleasure of his goodness, and the work of faith with power:

Thessalonians II 1:12

^A  ei ushauhnai namo fraujins unsaris Iesuis Xristaus in izwis jah jus in imma bi anstai gudis unsaris jah fraujins unsaris Iesuis Xristaus.

— ὅπως ἐνδοξασθῇ τὸ ὄνομα τοῦ κυρίου ἡμῶν ἰησοῦ ἐν ὑμῖν, καὶ ὑμεῖς ἐν αὐτῷ, κατὰ τὴν χάριν τοῦ θεοῦ ἡμῶν καὶ κυρίου ἰησοῦ χριστοῦ.

— That the name of our Lord Jesus Christ may be glorified in you, and ye in him, according to the grace of our God and the Lord Jesus Christ.

Thessalonians II 2:1

^A  Aþþan bidjam izwis, broþrjus, in qumis fraujins unsaris Iesuis Xristaus jah gaqumþais unsaraizos du imma,

— ἐρωτῶμεν δὲ ὑμᾶς, ἀδελφοί, ὑπὲρ τῆς παρουσίας τοῦ κυρίου ἡμῶν ἰησοῦ χριστοῦ καὶ ἡμῶν ἐπισυναγωγῆς ἐπ' αὐτόν,

— Now we beseech you, brethren, by the coming of our Lord Jesus Christ, and by our gathering together unto him,

Thessalonians II 2:4

^A  sa andstandands jah ufarhafjands sik ufar all qiþanana guþ aiþþau [allata] blotinassu, swaei <ina> in alh gudis gasitan, s_ . . . .

— ὁ ἀντικείμενος καὶ ὑπεραιρόμενος ἐπὶ πάντα λεγόμενον θεὸν ἢ σέβασμα, ὥστε αὐτὸν εἰς τὸν ναὸν τοῦ θεοῦ καθίσαι, ἀποδεικνύντα ἑαυτὸν ὅτι ἔστιν θεός.

— Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, shewing himself that he is God.

Thessalonians II 3:1

^B  Þata anþar gabidjaiþ jah bi unsis, broþrjus, ei waurd fraujins þragjai jah mikiljaidau, swaswe jah at izwis,

— τὸ λοιπὸν προσεύχεσθε, ἀδελφοί, περὶ ἡμῶν, ἵνα ὁ λόγος τοῦ κυρίου τρέχῃ καὶ δοξάζηται καθὼς καὶ πρὸς ὑμᾶς,

— Finally, brethren, pray for us, that the word of the Lord may have free course, and be glorified, even as it is with you:

Thessalonians II 3:6

^B  aþþan anabiudam izwis, broþrjus, in namin fraujins unsaris Iesuis Xristaus, ei gaskaidaiþ izwis af allamma broþre hvairbandane ungatassaba jah ni bi anafilham þoei andnemuþ at uns.

— παραγγέλλομεν δὲ ὑμῖν, ἀδελφοί, ἐν ὀνόματι τοῦ κυρίου [ἡμῶν] ἰησοῦ χριστοῦ, στέλλεσθαι ὑμᾶς ἀπὸ παντὸς ἀδελφοῦ ἀτάκτως περιπατοῦντος καὶ μὴ κατὰ τὴν παράδοσιν ἣν παρελάβοσαν παρ' ἡμῶν.

— Now we command you, brethren, in the name of our Lord Jesus Christ, that ye withdraw yourselves from every brother that walketh disorderly, and not after the tradition which he received of us.

Thessalonians II 3:12

^A  þaimuh swaleikaim anabiudam jah bidjam in fraujin Iesua Xristau, ei miþ rimisa waurkjandans seinana hlaif matjaina.

^B  þaimuh swaleikaim anabiudam jah bidjam in fraujin Iesua Xristau, ei miþ rimisa waurkjandans seinana hlaib matjaina.

— τοῖς δὲ τοιούτοις παραγγέλλομεν καὶ παρακαλοῦμεν ἐν κυρίῳ ἰησοῦ χριστῷ ἵνα μετὰ ἡσυχίας ἐργαζόμενοι τὸν ἑαυτῶν ἄρτον ἐσθίωσιν.

— Now them that are such we command and exhort by our Lord Jesus Christ, that with quietness they work, and eat their own bread.

Thessalonians II 3:13

^A  aþþan jus, broþrjus, ni wairþaiþ usgrudjans waila taujandans.

^B  aþþan jus, broþrjus, ni wairþaiþ usgrudjans waila taujandans.

— ὑμεῖς δέ, ἀδελφοί, μὴ ἐγκακήσητε καλοποιοῦντες.

— But ye, brethren, be not weary in well doing.

Thessalonians II 3:14

^A  iþ jabai hvas ni ufhausjai waurda unsaramma þairh þos bokos, þana gatarhjaiþ; ni blandaiþ izwis miþ imma, ei gaskamai sik.

^B  iþ jabai hvas ni ufhausjai waurda unsaramma þairh þos bokos, þana gatarhjaiþ; ni blandaiþ izwis miþ imma, ei gaskamai sik.

— εἰ δέ τις οὐχ ὑπακούει τῷ λόγῳ ἡμῶν διὰ τῆς ἐπιστολῆς, τοῦτον σημειοῦσθε, μὴ συναναμίγνυσθαι αὐτῷ, ἵνα ἐντραπῇ:

— And if any man obey not our word by this epistle, note that man, and have no company with him, that he may be ashamed.

Thessalonians II 3:15

^A  jan~ni swaswe fijand ina rahnjaiþ, ak talzjaiþ swe broþar.

^B  jah ni swaswe fijand ina rahnjaiþ, ak talzjaiþ swe broþar.

— καὶ μὴ ὡς ἐχθρὸν ἡγεῖσθε, ἀλλὰ νουθετεῖτε ὡς ἀδελφόν.

— Yet count him not as an enemy, but admonish him as a brother.

Thessalonians II 3:17

^A  so goleins meinai handau Pawlaus, þatei ist bandwo ana allaim aipistaulem meinaim; swa melja.

^B  so goleins meinai handau Pawlaus, þatei ist bandwo ana allaim aipistaulem meinaim; swa melja.

— ὁ ἀσπασμὸς τῇ ἐμῇ χειρὶ παύλου, ὅ ἐστιν σημεῖον ἐν πάσῃ ἐπιστολῇ: οὕτως γράφω.

— The salutation of Paul with mine own hand, which is the token in every epistle: so I write.

Timothy I 1:1

^A  Pawlus apaustaulus Xristaus Iesuis bi anabusnim gudis nasjandis unsaris jah Xristaus Iesuis, wenais unsaraizos,

^B  Pawlus apaustaulus Xristaus Iesuis bi anabusnim gudis nasjandis unsaris jah Xristaus Iesuis, wenais unsaraizos,

— παῦλος ἀπόστολος χριστοῦ ἰησοῦ κατ' ἐπιταγὴν θεοῦ σωτῆρος ἡμῶν καὶ χριστοῦ ἰησοῦ τῆς ἐλπίδος ἡμῶν

— Paul, an apostle of Jesus Christ by the commandment of God our Saviour, and Lord Jesus Christ, which is our hope;

Timothy I 1:2

^A  Teimauþaiau, walisin barna in galaubeinai: ansts, armaio, gawairþi fram guda attin jah Xristau Iesu fraujin unsaramma.

^B  Teimauþaiau, walisin barna in galaubeinai: ansts, armaio, gawairþi fram guda attin jah Xristau Iesu fraujin unsaramma.

— τιμοθέῳ γνησίῳ τέκνῳ ἐν πίστει: χάρις, ἔλεος, εἰρήνη ἀπὸ θεοῦ πατρὸς καὶ χριστοῦ ἰησοῦ τοῦ κυρίου ἡμῶν.

— Unto Timothy, my own son in the faith: Grace, mercy, and peace, from God our Father and Jesus Christ our Lord.

Timothy I 1:3

^A  swaswe baþ þuk saljan in Aifaison galeiþands Makedonais, ei faurbiudais sumaim ei anþarleiko ni laisjaina,

^B  swaswe baþ þuk saljan in Aifaison galeiþan<d>s Makidonais, ei faurbiudais sumaim ei anþarleiko ni laisjaina,

— καθὼς παρεκάλεσά σε προσμεῖναι ἐν ἐφέσῳ πορευόμενος εἰς μακεδονίαν, ἵνα παραγγείλῃς τισὶν μὴ ἑτεροδιδασκαλεῖν

— As I besought thee to abide still at Ephesus, when I went into Macedonia, that thou mightest charge some that they teach no other doctrine,

Timothy I 1:7

^A  wiljandans wisan witodalaisarjos, nih fraþjandans nih hva rodjand nih bi hva stiurjand.

^B  wiljandans wisan witodalaisarjos, ni fraþjandans ni hva rodjand nih bi hva stiurjand.

— θέλοντες εἶναι νομοδιδάσκαλοι, μὴ νοοῦντες μήτε ἃ λέγουσιν μήτε περὶ τίνων διαβεβαιοῦνται.

— Desiring to be teachers of the law; understanding neither what they say, nor whereof they affirm.

Timothy I 1:8

^A  aþþan witum þatei goþ ist witoþ, jabai hvas is witoda brukeiþ,

^B  aþþan wituþ þatei god ist witoþ, jabai hvas is witodeigo brukeiþ,

— οἴδαμεν δὲ ὅτι καλὸς ὁ νόμος ἐάν τις αὐτῷ νομίμως χρῆται,

— But we know that the law is good, if a man use it lawfully;

Timothy I 1:9

^A  witands þatei garaihtamma nist witoþ satiþ, ak witodalausaim jah untalaim jah unsibjaim jah frawaurhtaim jah unairknaim jah usweihaim, attans bliggwandam jah aiþeins . . . .

^B  witan<d>s þatei garaihtamma witoþ nist satiþ, ak witodalausaim jah untalaim jah unsibjaim jah frawaurhtaim jah unairknaim jah usweihaim, attans bliggwandam jah aiþeins bliggwandam, mannans maurþrjandam,

— εἰδὼς τοῦτο, ὅτι δικαίῳ νόμος οὐ κεῖται, ἀνόμοις δὲ καὶ ἀνυποτάκτοις, ἀσεβέσι καὶ ἁμαρτωλοῖς, ἀνοσίοις καὶ βεβήλοις, πατρολῴαις καὶ μητρολῴαις, ἀνδροφόνοις,

— Knowing this, that the law is not made for a righteous man, but for the lawless and disobedient, for the ungodly and for sinners, for unholy and profane, for murderers of fathers and murderers of mothers, for manslayers,

Timothy I 1:11

^B  sei ist bi aiwaggeli wulþaus þis audagins gudis þatei gatrauaiþ ist mis.

— κατὰ τὸ εὐαγγέλιον τῆς δόξης τοῦ μακαρίου θεοῦ, ὃ ἐπιστεύθην ἐγώ.

— According to the glorious gospel of the blessed God, which was committed to my trust.

Timothy I 1:18

^B  þo anabusn anafilha þus, barnilo Teimauþaiu, bi þaim faura faursniwandam ana þuk praufetjam, ei driugais in þaim þata godo drauhtiwitoþ,

— ταύτην τὴν παραγγελίαν παρατίθεμαί σοι, τέκνον τιμόθεε, κατὰ τὰς προαγούσας ἐπὶ σὲ προφητείας, ἵνα στρατεύῃ ἐν αὐταῖς τὴν καλὴν στρατείαν,

— This charge I commit unto thee, son Timothy, according to the prophecies which went before on thee, that thou by them mightest war a good warfare;

Timothy I 1:19

^A  habands galaubein jah goda miþwissein, þizaiei sumai afskiubandans bi galaubein naqadai waurþun,

^B  habands galaubein jah goda miþwissein, þizaiei sumai afskiubandans bi galaubein naqadai waurþun,

— ἔχων πίστιν καὶ ἀγαθὴν συνείδησιν, ἥν τινες ἀπωσάμενοι περὶ τὴν πίστιν ἐναυάγησαν:

— Holding faith, and a good conscience; which some having put away concerning faith have made shipwreck:

Timothy I 2:1

^A  Bidja nu frumist allis taujan bidos, aihtronins, liteinins, awiliuda fram allaim mannam,

^B  Bidja nu frumist allis taujan bidos, aihtronins, liteinins, awiliuda fram allaim mannam,

— παρακαλῶ οὖν πρῶτον πάντων ποιεῖσθαι δεήσεις, προσευχάς, ἐντεύξεις, εὐχαριστίας, ὑπὲρ πάντων ἀνθρώπων,

— I exhort therefore, that, first of all, supplications, prayers, intercessions, and giving of thanks, be made for all men;

Timothy I 2:2

^A  fram þiudanam jah fram allaim þaim in ufarassau wisandam, ei slawandein jas~sutja ald bauaima in allai gagudein jag~gariudja.

^B  fram þiudanam jah fram allaim þaim in ufarassau wisandam, ei slawandein jah sutja ald bauaima in allai gagudein jah gariudja.

— ὑπὲρ βασιλέων καὶ πάντων τῶν ἐν ὑπεροχῇ ὄντων, ἵνα ἤρεμον καὶ ἡσύχιον βίον διάγωμεν ἐν πάσῃ εὐσεβείᾳ καὶ σεμνότητι.

— For kings, and for all that are in authority; that we may lead a quiet and peaceable life in all godliness and honesty.

Timothy I 2:8

^A  wiljau nu wairans bidjan in allaim stadim, ushafjandans swiknos handuns inuh þwairhein jah tweiflein.

^B  wiljau nu wairans bidjan in allaim stadim, ushafjandans swiknos handuns inuh þwairhein jah tweiflein.

— βούλομαι οὖν προσεύχεσθαι τοὺς ἄνδρας ἐν παντὶ τόπῳ, ἐπαίροντας ὁσίους χεῖρας χωρὶς ὀργῆς καὶ διαλογισμοῦ:

— I will therefore that men pray every where, lifting up holy hands, without wrath and doubting.

Timothy I 2:10

^A  ak þatei gadob ist qinom gahaitandeim guþ blotan þairh waurstwa goda.

^B  ak þatei gadob ist qinom gahaitandeim guþ blotan þairh waurstwa goda.

— ἀλλ' ὃ πρέπει γυναιξὶν ἐπαγγελλομέναις θεοσέβειαν, δι' ἔργων ἀγαθῶν.

— But (which becometh women professing godliness) with good works.

Timothy I 2:15

^A  iþ ganisiþ þairh barne gabaurþ, jabai gastandand in galaubeinai jah frijaþwai jah weihiþai miþ gafraþjein.

^B  iþ ganisiþ þairh barne gabaurþ, jabai gastandand in galaubeinai jah friaþwai jah weihiþai miþ gafraþjein.

— σωθήσεται δὲ διὰ τῆς τεκνογονίας, ἐὰν μείνωσιν ἐν πίστει καὶ ἀγάπῃ καὶ ἁγιασμῷ μετὰ σωφροσύνης.

— Notwithstanding she shall be saved in childbearing, if they continue in faith and charity and holiness with sobriety.

Timothy I 3:4

^A  seinamma garda waila fauragaggands, barna habands ufhausjan[jan]dona miþ allai anawiljein.

^B  seinamma garda waila fauragaggan<d>s, barna habands ufhausjandona . . . .

— τοῦ ἰδίου οἴκου καλῶς προϊστάμενον, τέκνα ἔχοντα ἐν ὑποταγῇ μετὰ πάσης σεμνότητος:

— One that ruleth well his own house, having his children in subjection with all gravity;

Timothy I 3:12

^A  diakaunjus sijaina ainaizos qenais abans, barnam waila fauragaggandans jah seinaim gardim.

— διάκονοι ἔστωσαν μιᾶς γυναικὸς ἄνδρες, τέκνων καλῶς προϊστάμενοι καὶ τῶν ἰδίων οἴκων:

— Let the deacons be the husbands of one wife, ruling their children and their own houses well.

Timothy I 3:13

^A  þai auk waila andbahtjandans grid goda sis fairwaurkjand jah managa balþein <in> galaubeinai þizai in Xristau Iesu.

— οἱ γὰρ καλῶς διακονήσαντες βαθμὸν ἑαυτοῖς καλὸν περιποιοῦνται καὶ πολλὴν παρρησίαν ἐν πίστει τῇ ἐν χριστῷ ἰησοῦ.

— For they that have used the office of a deacon well purchase to themselves a good degree, and great boldness in the faith which is in Christ Jesus.

Timothy I 4:5

^A  gaweihada auk þairh waurd gudis jah bida.

^B  gaweihada auk þairh waurd gudis jah bida.

— ἁγιάζεται γὰρ διὰ λόγου θεοῦ καὶ ἐντεύξεως.

— For it is sanctified by the word of God and prayer.

Timothy I 4:6

^A  þata insakands broþrum goþs wairþis andbahts Xristaus Iesuis, alands waurdam galaubeinais jah godaizos laiseinais þoei galaistides.

^B  þata insakands broþrum goþs wairþis andbahts Xristaus Iesuis, alands waurdam galaubeinais jah godaizos laiseinais þoei galaistides.

— ταῦτα ὑποτιθέμενος τοῖς ἀδελφοῖς καλὸς ἔσῃ διάκονος χριστοῦ ἰησοῦ, ἐντρεφόμενος τοῖς λόγοις τῆς πίστεως καὶ τῆς καλῆς διδασκαλίας ᾗ παρηκολούθηκας:

— If thou put the brethren in remembrance of these things, thou shalt be a good minister of Jesus Christ, nourished up in the words of faith and of good doctrine, whereunto thou hast attained.

Timothy I 4:7

^A  iþ þo usweihona swe usalþanaizo spilla biwandei, iþ þroþei þuk silban du gagudein.

^B  iþ þo usweihona swe usalþanaizo spilla biwandei, þroþei þuk silban du gagudein.

— τοὺς δὲ βεβήλους καὶ γραώδεις μύθους παραιτοῦ. γύμναζε δὲ σεαυτὸν πρὸς εὐσέβειαν:

— But refuse profane and old wives' fables, and exercise thyself rather unto godliness.

Timothy I 4:8

^A  aþþan leikeina usþroþeins du fawamma ist bruks, iþ gagudei du allamma ist bruks, gahaita habandei libainais þizos nu jah þizos anawairþons.

^B  aþþan leikeina usþroþeins du fawamma ist bruks, iþ gagudein du allamma ist bruks, gahaita habandei libainais þizos nu jah þizos anawairþons.

— ἡ γὰρ σωματικὴ γυμνασία πρὸς ὀλίγον ἐστὶν ὠφέλιμος, ἡ δὲ εὐσέβεια πρὸς πάντα ὠφέλιμός ἐστιν, ἐπαγγελίαν ἔχουσα ζωῆς τῆς νῦν καὶ τῆς μελλούσης.

— For bodily exercise profiteth little: but godliness is profitable unto all things, having promise of the life that now is, and of that which is to come.

Timothy I 4:13

^B  unte qima, gaumei saggwa boko, gaþlaihtai, laiseinai.

— ἕως ἔρχομαι πρόσεχε τῇ ἀναγνώσει, τῇ παρακλήσει, τῇ διδασκαλίᾳ.

— Till I come, give attendance to reading, to exhortation, to doctrine.

Timothy I 5:1

^B  Seneigana ni andbeitais, ak gaþlaih swe attin, juggans swe broþruns;

— πρεσβυτέρῳ μὴ ἐπιπλήξῃς, ἀλλὰ παρακάλει ὡς πατέρα, νεωτέρους ὡς ἀδελφούς,

— Rebuke not an elder, but intreat him as a father; and the younger men as brethren;

Timothy I 5:3

^B  widuwons swerai, þozei bi sunjai sijaina widuwons.

— χήρας τίμα τὰς ὄντως χήρας.

— Honour widows that are widows indeed.

Timothy I 5:4

^A  . . . . galaisjaina sik faurþis swesana gard barusnjan jah andalauni usgiban fadreinam; þata auk ist andanem in andwairþja gudis.

^B  iþ jabai hvo widuwono barna aiþþau barne barna habai, galaisjaina <sik> faurþis swesana gard barusnjan jah andalauni usgiban fadreinam; þata auk ist [god jah] andanem in andwairþja gudis.

— εἰ δέ τις χήρα τέκνα ἢ ἔκγονα ἔχει, μανθανέτωσαν πρῶτον τὸν ἴδιον οἶκον εὐσεβεῖν καὶ ἀμοιβὰς ἀποδιδόναι τοῖς προγόνοις, τοῦτο γάρ ἐστιν ἀπόδεκτον ἐνώπιον τοῦ θεοῦ.

— But if any widow have children or nephews, let them learn first to shew piety at home, and to requite their parents: for that is good and acceptable before God.

Timothy I 5:5

^A  aþþan soei bi sunjai widuwo <ist> jah ainakla, wenida du guda jah þairhwisiþ in bidom nahtam jah dagam.

^B  aþþan soei bi sunjai widuwo ist jah ainakla, wenida du guda jah þairhwisiþ in bidom nahtam jah dagam.

— ἡ δὲ ὄντως χήρα καὶ μεμονωμένη ἤλπικεν ἐπὶ θεὸν καὶ προσμένει ταῖς δεήσεσιν καὶ ταῖς προσευχαῖς νυκτὸς καὶ ἡμέρας:

— Now she that is a widow indeed, and desolate, trusteth in God, and continueth in supplications and prayers night and day.

Timothy I 5:10

^A  in waurstwam godaim weitwodiþa habandei, jah barna fodidedi, jah gastins andnemi, jah weihaim fotuns þwohi, jah aglons winnandam andbahtidedi, jah allamma waurstwe godaize afarlaistidedi.

^B  in waurstwam godaim weitwodiþa habandei, jau barna fodidedi, jau gastins andnemi, jau weihaim fotuns þwohi, jau aglons winnandam andbahtidedi, jau allamma . . . .

— ἐν ἔργοις καλοῖς μαρτυρουμένη, εἰ ἐτεκνοτρόφησεν, εἰ ἐξενοδόχησεν, εἰ ἁγίων πόδας ἔνιψεν, εἰ θλιβομένοις ἐπήρκεσεν, εἰ παντὶ ἔργῳ ἀγαθῷ ἐπηκολούθησεν.

— Well reported of for good works; if she have brought up children, if she have lodged strangers, if she have washed the saints' feet, if she have relieved the afflicted, if she have diligently followed every good work.

Timothy I 5:11

^A  iþ juggos widuwons biwandei; þan auk gairnidedeina wiþra Xristu, liugan wileina,

— νεωτέρας δὲ χήρας παραιτοῦ: ὅταν γὰρ καταστρηνιάσωσιν τοῦ χριστοῦ, γαμεῖν θέλουσιν,

— But the younger widows refuse: for when they have begun to wax wanton against Christ, they will marry;

Timothy I 5:14

^A  wiljau nu juggos liugan, barna bairan, garda waldan . . . .

— βούλομαι οὖν νεωτέρας γαμεῖν, τεκνογονεῖν, οἰκοδεσποτεῖν, μηδεμίαν ἀφορμὴν διδόναι τῷ ἀντικειμένῳ λοιδορίας χάριν:

— I will therefore that the younger women marry, bear children, guide the house, give none occasion to the adversary to speak reproachfully.

Timothy I 5:16

^A  . . . . widuwons, andbahtjai im, jah ni kaurjaidau aikklesjo, ei þaim bi sunjai . . . .

— εἴ τις πιστὴ ἔχει χήρας, ἐπαρκείτω αὐταῖς, καὶ μὴ βαρείσθω ἡ ἐκκλησία, ἵνα ταῖς ὄντως χήραις ἐπαρκέσῃ.

— If any man or woman that believeth have widows, let them relieve them, and let not the church be charged; that it may relieve them that are widows indeed.

Timothy I 5:19

^A   bi praizbwtairein wroh ni andnimais, niba in andwairþja twa<d>dje aiþþau þrije weitwode.

— κατὰ πρεσβυτέρου κατηγορίαν μὴ παραδέχου, ἐκτὸς εἰ μὴ ἐπὶ δύο ἢ τριῶν μαρτύρων.

— Against an elder receive not an accusation, but before two or three witnesses.

Timothy I 5:21

^A  weitwodja in andwairþja gudis jah fraujins unsaris Iesuis Xristaus jah þize gawalidane aggile, ei þata fastais inu faurdomein, ni waiht taujands bi wiljahalþein.

— διαμαρτύρομαι ἐνώπιον τοῦ θεοῦ καὶ χριστοῦ ἰησοῦ καὶ τῶν ἐκλεκτῶν ἀγγέλων, ἵνα ταῦτα φυλάξῃς χωρὶς προκρίματος, μηδὲν ποιῶν κατὰ πρόσκλισιν.

— I charge thee before God, and the Lord Jesus Christ, and the elect angels, that thou observe these things without preferring one before another, doing nothing by partiality.

Timothy I 5:23

^A  ju ni drigkais þanamais wato, ak weinis leitil brukjais in qiþaus þeinis jah þizo ufta sauhte þeinaizo.

^B  ju ni drigkais þanamais wato, ak weinis leitil brukjais in qiþaus þeinis jah þizo ufta sauhte þeinaizo.

— μηκέτι ὑδροπότει, ἀλλὰ οἴνῳ ὀλίγῳ χρῶ διὰ τὸν στόμαχον καὶ τὰς πυκνάς σου ἀσθενείας.

— Drink no longer water, but use a little wine for thy stomach's sake and thine often infirmities.

Timothy I 6:2

^A  aþþan þaiei galaubjandans haband fraujans, ni frakunneina, unte broþrjus sind, ak mais skalkinona, unte galaubjandans sind jah liubai, þaiei wailadedais gadailans sind. þata laisei jah gaþlaih.

^B  aþþan þaiei galaubjandans haband fraujans, ni frakunneina, unte broþrjus sind, ak mais skalkinona, unte galaubjandans sind jah liubai, þaiei wailadedais gadailans sind. þata laisei jah gaþlaih.

— οἱ δὲ πιστοὺς ἔχοντες δεσπότας μὴ καταφρονείτωσαν, ὅτι ἀδελφοί εἰσιν: ἀλλὰ μᾶλλον δουλευέτωσαν, ὅτι πιστοί εἰσιν καὶ ἀγαπητοὶ οἱ τῆς εὐεργεσίας ἀντιλαμβανόμενοι. ταῦτα δίδασκε καὶ παρακάλει.

— And they that have believing masters, let them not despise them, because they are brethren; but rather do them service, because they are faithful and beloved, partakers of the benefit. These things teach and exhort.

Timothy I 6:3

^A  jabai hvas aljaleikos laisjai jan~ni atgaggiþ du hailaim waurdam þaim fraujins unsaris Iesuis Xristaus jah þizai bi gagudein laiseinai,

^B  jabai hvas aljaleiko laisjai jah ni atgaggai du hailaim waurdam þaim fraujins unsaris Iesuis Xristaus jah þizai bi gagudein laiseinai,

— εἴ τις ἑτεροδιδασκαλεῖ καὶ μὴ προσέρχεται ὑγιαίνουσιν λόγοις, τοῖς τοῦ κυρίου ἡμῶν ἰησοῦ χριστοῦ, καὶ τῇ κατ' εὐσέβειαν διδασκαλίᾳ,

— If any man teach otherwise, and consent not to wholesome words, even the words of our Lord Jesus Christ, and to the doctrine which is according to godliness;

Timothy I 6:4

^A  iþ hauhþuhts, ni waiht witands, ak siukands bi soknins jah waurdajiukos, us þaimei wairþand neiþa, [maurþra] haifsteis, anaqisseis, anamindeis ubilos,

^B  iþ hauhþuhts, ni waiht witands, ak siukands bi soknins jah waurdajiukos, us þaimei wairþand neiþa, [maurþra], haif<s>teis, anaqisseis, anamindeis ubilos,

— τετύφωται, μηδὲν ἐπιστάμενος, ἀλλὰ νοσῶν περὶ ζητήσεις καὶ λογομαχίας, ἐξ ὧν γίνεται φθόνος, ἔρις, βλασφημίαι, ὑπόνοιαι πονηραί,

— He is proud, knowing nothing, but doting about questions and strifes of words, whereof cometh envy, strife, railings, evil surmisings,

Timothy I 6:7

^A  ni waiht auk brahtedum in þamma fairhvau; bi sunjai þatei ni usbairan hva magum.

^B  ni waiht auk brahtedum in þamma fairhvau; bi sunjai þatei ni usbairan hva magum.

— οὐδὲν γὰρ εἰσηνέγκαμεν εἰς τὸν κόσμον, ὅτι οὐδὲ ἐξενεγκεῖν τι δυνάμεθα:

— For we brought nothing into this world, and it is certain we can carry nothing out.

Timothy I 6:16

^B  saei ains aih undiwanein jah liuhaþ bauiþ unatgaht, þanei sahv manne ni ainshun nih saihvan mag . . . .

— ὁ μόνος ἔχων ἀθανασίαν, φῶς οἰκῶν ἀπρόσιτον, ὃν εἶδεν οὐδεὶς ἀνθρώπων οὐδὲ ἰδεῖν δύναται: ᾧ τιμὴ καὶ κράτος αἰώνιον: ἀμήν.

— Who only hath immortality, dwelling in the light which no man can approach unto; whom no man hath seen, nor can see: to whom be honour and power everlasting. Amen.

Timothy II 1:1

^A  Pawlus, apaustaulus Iesuis Xristaus þairh wiljan gudis bi gahaitam libainais sei ist in Xristau Iesu

— παῦλος ἀπόστολος χριστοῦ ἰησοῦ διὰ θελήματος θεοῦ κατ' ἐπαγγελίαν ζωῆς τῆς ἐν χριστῷ ἰησοῦ

— Paul, an apostle of Jesus Christ by the will of God, according to the promise of life which is in Christ Jesus,

Timothy II 1:2

^A  Teimauþaiau, liubin barna, ansts, armaio, gawairþi fram guda attin jah Xristau Iesu fraujin unsaramma.

— τιμοθέῳ ἀγαπητῷ τέκνῳ: χάρις, ἔλεος, εἰρήνη ἀπὸ θεοῦ πατρὸς καὶ χριστοῦ ἰησοῦ τοῦ κυρίου ἡμῶν.

— To Timothy, my dearly beloved son: Grace, mercy, and peace, from God the Father and Christ Jesus our Lord.

Timothy II 1:3

^A  awiliudo guda meinamma, þammei skalkino fram fadreinam in hrainjai gahugdai, hvaiwa unsweibando haba bi þuk gaminþi in bidom meinaim naht jah daga,

— χάριν ἔχω τῷ θεῷ, ᾧ λατρεύω ἀπὸ προγόνων ἐν καθαρᾷ συνειδήσει, ὡς ἀδιάλειπτον ἔχω τὴν περὶ σοῦ μνείαν ἐν ταῖς δεήσεσίν μου νυκτὸς καὶ ἡμέρας,

— I thank God, whom I serve from my forefathers with pure conscience, that without ceasing I have remembrance of thee in my prayers night and day;

Timothy II 1:5

^A  gamaudein andnimands þizos sei ist in þus unliutons galaubeinais sei bauaida faurþis in awon þeinai Lauidjai jah aiþein þeinai Aiwneikai, gaþ~þan~traua þatei jah in þus.

— ὑπόμνησιν λαβὼν τῆς ἐν σοὶ ἀνυποκρίτου πίστεως, ἥτις ἐνῴκησεν πρῶτον ἐν τῇ μάμμῃ σου λωΐδι καὶ τῇ μητρί σου εὐνίκῃ, πέπεισμαι δὲ ὅτι καὶ ἐν σοί.

— When I call to remembrance the unfeigned faith that is in thee, which dwelt first in thy grandmother Lois, and thy mother Eunice; and I am persuaded that in thee also.

Timothy II 1:8

^A  ni nunu skamai þuk weitwodiþos fraujins unsaris Iesuis nih meina, bandjins is, ak miþarbaidei aiwaggeljon bi mahtai gudis,

^B  ni nunu skamai þuk weitwodiþos fraujins unsaris Iesuis nih meina, bandjins is, ak miþarbaidei aiwaggeljon bi mahtai gudis,

— μὴ οὖν ἐπαισχυνθῇς τὸ μαρτύριον τοῦ κυρίου ἡμῶν μηδὲ ἐμὲ τὸν δέσμιον αὐτοῦ, ἀλλὰ συγκακοπάθησον τῷ εὐαγγελίῳ κατὰ δύναμιν θεοῦ,

— Be not thou therefore ashamed of the testimony of our Lord, nor of me his prisoner: but be thou partaker of the afflictions of the gospel according to the power of God;

Timothy II 1:9

^A  þis nasjandins uns jah laþondins uns laþonai weihai, ni bi waurstwam unsaraim, ak bi seinai leikainai jah anstai sei gibana ist unsis in Xristau Iesu faur mela aiweina,

^B  þis nasjandins uns jah laþondins laþonai weihai, ni bi waurstwam unsaraim, ak bi seinai leikainai jah anstai sei gibana ist unsis in Xristau Iesu faur mela aiweina,

— τοῦ σώσαντος ἡμᾶς καὶ καλέσαντος κλήσει ἁγίᾳ, οὐ κατὰ τὰ ἔργα ἡμῶν ἀλλὰ κατὰ ἰδίαν πρόθεσιν καὶ χάριν, τὴν δοθεῖσαν ἡμῖν ἐν χριστῷ ἰησοῦ πρὸ χρόνων αἰωνίων,

— Who hath saved us, and called us with an holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the world began,

Timothy II 1:14

^A  þata godo anafilh fastai þairh ahman weihana saei bauiþ in uns.

^B  þata godo anafilh fastai þairh ahman weihana saei bauiþ in uns.

— τὴν καλὴν παραθήκην φύλαξον διὰ πνεύματος ἁγίου τοῦ ἐνοικοῦντος ἐν ἡμῖν.

— That good thing which was committed unto thee keep by the Holy Ghost which dwelleth in us.

Timothy II 1:17

^A  ak qimands in Rumai usdaudo sokida mik jah bigat.

^B  ak qimands in Rumai usdaudo sokida mik jah bigat.

— ἀλλὰ γενόμενος ἐν ῥώμῃ σπουδαίως ἐζήτησέν με καὶ εὗρεν

— But, when he was in Rome, he sought me out very diligently, and found me.

Timothy II 1:18

^A  gibai frauja imma bigitan armahairtein at fraujin in jainamma daga; jah hvan filu [mais] in Aifaison andbahtida mis, waila þu kant.

^B  gibai frauja imma bigitan armahairtein at fraujin in jainamma daga; jah hvan filu [mais] in Aifaison andbahtida mis, waila þu kant.

— – δῴη αὐτῷ ὁ κύριος εὑρεῖν ἔλεος παρὰ κυρίου ἐν ἐκείνῃ τῇ ἡμέρᾳ – καὶ ὅσα ἐν ἐφέσῳ διηκόνησεν, βέλτιον σὺ γινώσκεις.

— The Lord grant unto him that he may find mercy of the Lord in that day: and in how many things he ministered unto me at Ephesus, thou knowest very well.

Timothy II 2:1

^B  Þu nu, barn mein waliso, inswinþei þuk in anstai þizai in Xristau Iesu,

— σὺ οὖν, τέκνον μου, ἐνδυναμοῦ ἐν τῇ χάριτι τῇ ἐν χριστῷ ἰησοῦ,

— Thou therefore, my son, be strong in the grace that is in Christ Jesus.

Timothy II 2:5

^B  jah þan jabai haifsteiþ hvas, ni weipada, niba witodeigo brikiþ.

— ἐὰν δὲ καὶ ἀθλῇ τις, οὐ στεφανοῦται ἐὰν μὴ νομίμως ἀθλήσῃ.

— And if a man also strive for masteries, yet is he not crowned, except he strive lawfully.

Timothy II 2:8

^B  Gamuneis Xristu Iesu urrisanana us dauþaim us fraiwa Daweidis bi aiwaggeljon meinai,

— μνημόνευε ἰησοῦν χριστὸν ἐγηγερμένον ἐκ νεκρῶν, ἐκ σπέρματος δαυίδ, κατὰ τὸ εὐαγγέλιόν μου:

— Remember that Jesus Christ of the seed of David was raised from the dead according to my gospel:

Timothy II 2:9

^B  in þizaiei arbaidja und bandjos swe ubiltojis; akei waurd gudis nist gabundan.

— ἐν ᾧ κακοπαθῶ μέχρι δεσμῶν ὡς κακοῦργος, ἀλλὰ ὁ λόγος τοῦ θεοῦ οὐ δέδεται.

— Wherein I suffer trouble, as an evil doer, even unto bonds; but the word of God is not bound.

Timothy II 2:10

^B  inuh þis all gaþula bi þans gawalidans, ei jah þai ganist gatilona, sei ist in Xristau Iesu miþ wulþau aiweinamma.

— διὰ τοῦτο πάντα ὑπομένω διὰ τοὺς ἐκλεκτούς, ἵνα καὶ αὐτοὶ σωτηρίας τύχωσιν τῆς ἐν χριστῷ ἰησοῦ μετὰ δόξης αἰωνίου.

— Therefore I endure all things for the elect's sakes, that they may also obtain the salvation which is in Christ Jesus with eternal glory.

Timothy II 2:16

^B  iþ þo dwalona usweihona lausawaurdja biwandei; unte filu gaggand du afgudein,

— τὰς δὲ βεβήλους κενοφωνίας περιΐστασο: ἐπὶ πλεῖον γὰρ προκόψουσιν ἀσεβείας,

— But shun profane and vain babblings: for they will increase unto more ungodliness.

Timothy II 2:18

^B  þaiei bi sunjai uswissai usmetun, qiþandans usstass ju waurþana, jah galaubein sumaize uswaltidedun.

— οἵτινες περὶ τὴν ἀλήθειαν ἠστόχησαν, λέγοντες [τὴν] ἀνάστασιν ἤδη γεγονέναι, καὶ ἀνατρέπουσιν τήν τινων πίστιν.

— Who concerning the truth have erred, saying that the resurrection is past already; and overthrow the faith of some.

Timothy II 2:21

^B  aþþan jabai hvas gahrainjai sik þizei, wairþiþ kas du sweriþai, gaweihaiþ, bruk fraujin, du allamma waurstwe godaize gamanwiþ.

— ἐὰν οὖν τις ἐκκαθάρῃ ἑαυτὸν ἀπὸ τούτων, ἔσται σκεῦος εἰς τιμήν, ἡγιασμένον, εὔχρηστον τῷ δεσπότῃ, εἰς πᾶν ἔργον ἀγαθὸν ἡτοιμασμένον.

— If a man therefore purge himself from these, he shall be a vessel unto honour, sanctified, and meet for the master's use, and prepared unto every good work.

Timothy II 2:22

^A  aþþan juggans lustuns þliuh; iþ laistei garaihtein, galaubein, frijaþwa, gawairþi miþ þaim bidai anahaitandam fraujan us hrainjamma hairtin.

^B  aþþan juggans lustuns þliuh; iþ laistei garaihtein, galaubein, friaþwa, gawairþi miþ þaim bidai anahaitandam frauja<n> us hrainjamma hairtin.

— τὰς δὲ νεωτερικὰς ἐπιθυμίας φεῦγε, δίωκε δὲ δικαιοσύνην, πίστιν, ἀγάπην, εἰρήνην μετὰ τῶν ἐπικαλουμένων τὸν κύριον ἐκ καθαρᾶς καρδίας.

— Flee also youthful lusts: but follow righteousness, faith, charity, peace, with them that call on the Lord out of a pure heart.

Timothy II 2:23

^A  iþ þos dwalons jah untalons soknins biwandei, witands þatei gabairand sakjons.

^B  iþ þos dwalons jah untalons soknins biwandei, witands þatei gabairand sakjons.

— τὰς δὲ μωρὰς καὶ ἀπαιδεύτους ζητήσεις παραιτοῦ, εἰδὼς ὅτι γεννῶσιν μάχας:

— But foolish and unlearned questions avoid, knowing that they do gender strifes.

Timothy II 3:2

^A  jah wairþand mannans sik frijondans, faihugairnai, bihaitjans, hauhhairtai, wajamerjandans, fadreinam ungahvairbai, launawargos, unairknans,

^B  jah wairþand mannans sik friondans, faihugairnai, bihaitjans, hauhhairtai, wajamerjandans, fadreinam ungahvairbai, launawargos, unairknai,

— ἔσονται γὰρ οἱ ἄνθρωποι φίλαυτοι, φιλάργυροι, ἀλαζόνες, ὑπερήφανοι, βλάσφημοι, γονεῦσιν ἀπειθεῖς, ἀχάριστοι, ἀνόσιοι,

— For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy,

Timothy II 3:8

^A  aþþan þamma haidau ei Jannes jah Mamres andstoþun Moseza, swa jah þai andstandand sunjai, mannans frawaurþanai ahin, uskusanai bi galaubein;

^B  aþþan þamma haidau ei Jannis jah Mambres andstoþun Moseza, swa jah þai andstandand sunjai, mannans frawaurþanai ahin, uskusanai bi galaubein;

— ὃν τρόπον δὲ ἰάννης καὶ ἰαμβρῆς ἀντέστησαν μωϋσεῖ, οὕτως καὶ οὗτοι ἀνθίστανται τῇ ἀληθείᾳ, ἄνθρωποι κατεφθαρμένοι τὸν νοῦν, ἀδόκιμοι περὶ τὴν πίστιν:

— Now as Jannes and Jambres withstood Moses, so do these also resist the truth: men of corrupt minds, reprobate concerning the faith.

Timothy II 3:15

^A  jah þatei us barniskja weihos bokos kunþes, þos mahteigons þuk usfratwjan du ganistai þairh galaubein þo in Xristau Iesu.

^B  jah þatei us barniskja weihos bokos kunþes, þos mahteigons þuk usfratwjan du ganistai þairh galaubein þo in Xristau Iesu.

— καὶ ὅτι ἀπὸ βρέφους [τὰ] ἱερὰ γράμματα οἶδας, τὰ δυνάμενά σε σοφίσαι εἰς σωτηρίαν διὰ πίστεως τῆς ἐν χριστῷ ἰησοῦ.

— And that from a child thou hast known the holy scriptures, which are able to make thee wise unto salvation through faith which is in Christ Jesus.

Timothy II 3:16

^A  all[l] boko gudiskaizos ahmateinais jah þaurftos du laiseinai, du gasahtai, du garaihteinai, du talzeinai in garaihtein,

^B  all boko gudiskaizo<s> ahmateinais jah þaurftos du laiseinai, du gasahtai, du garaihteinai, du talzeinai in garaihtein,

— πᾶσα γραφὴ θεόπνευστος καὶ ὠφέλιμος πρὸς διδασκαλίαν, πρὸς ἐλεγμόν, πρὸς ἐπανόρθωσιν, πρὸς παιδείαν τὴν ἐν δικαιοσύνῃ,

— All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness:

Timothy II 4:1

^A  Weitwodja in andwairþja gudis jah fraujins Xristaus Iesuis, saei skal stojan qiwans jah dauþans bi qum is <jah> þiudinassu is:

^B  Weitwodja in andwairþja gudis jah fraujins Xristaus Iesuis, saei skal stojan qiwans jah dauþans bi qum is <jah> þiudinassu is:

— διαμαρτύρομαι ἐνώπιον τοῦ θεοῦ καὶ χριστοῦ ἰησοῦ, τοῦ μέλλοντος κρίνειν ζῶντας καὶ νεκρούς, καὶ τὴν ἐπιφάνειαν αὐτοῦ καὶ τὴν βασιλείαν αὐτοῦ:

— I charge thee therefore before God, and the Lord Jesus Christ, who shall judge the quick and the dead at his appearing and his kingdom;

Timothy II 4:10

^A  unte Demas mis bilaiþ, frijonds þo nu ald, jag~galaiþ du Þaissalauneikai, Xreskus du Galatiai, Teitus du Dalmatiai.

^B  unte Demas mis bilaiþ, frijonds þo nu ald, jah galaiþ du Þaissalauneikai, Krispus du Galatiai,

— δημᾶς γάρ με ἐγκατέλιπεν ἀγαπήσας τὸν νῦν αἰῶνα, καὶ ἐπορεύθη εἰς θεσσαλονίκην, κρήσκης εἰς γαλατίαν, τίτος εἰς δαλματίαν:

— For Demas hath forsaken me, having loved this present world, and is departed unto Thessalonica; Crescens to Galatia, Titus unto Dalmatia.

Timothy II 4:11

^A  Lukas ist miþ mis ains. Marku andnimands brigg miþ þus silbin, unte ist mis bruks du andbahtja.

^B  Lukas ist miþ mis ains. Marku andnimands brigg miþ þus silbin, unte ist mis bruks du andbahtja.

— λουκᾶς ἐστιν μόνος μετ' ἐμοῦ. μᾶρκον ἀναλαβὼν ἄγε μετὰ σεαυτοῦ, ἔστιν γάρ μοι εὔχρηστος εἰς διακονίαν.

— Only Luke is with me. Take Mark, and bring him with thee: for he is profitable to me for the ministry.

Timothy II 4:13

^A  hakul þanei bilaiþ in Trauadai at Karpau qimands atbair jah bokos, þishun maimbranans.

— τὸν φαιλόνην ὃν ἀπέλιπον ἐν τρῳάδι παρὰ κάρπῳ ἐρχόμενος φέρε, καὶ τὰ βιβλία, μάλιστα τὰς μεμβράνας.

— The cloke that I left at Troas with Carpus, when thou comest, bring with thee, and the books, but especially the parchments.

Timothy II 4:14

^A  Alai[ai]ksandrus aizasmiþa managa mis unþiuþa ustaiknida; usgildiþ imma frauja bi waurstwam is;

— ἀλέξανδρος ὁ χαλκεὺς πολλά μοι κακὰ ἐνεδείξατο: ἀποδώσει αὐτῷ ὁ κύριος κατὰ τὰ ἔργα αὐτοῦ:

— Alexander the coppersmith did me much evil: the Lord reward him according to his works:

Timothy II 4:16

^A  in frumiston meinai sunjonai ni manna mis miþwas. ak allai mis biliþun, ni rahnjaidau im . . . .

— ἐν τῇ πρώτῃ μου ἀπολογίᾳ οὐδείς μοι παρεγένετο, ἀλλὰ πάντες με ἐγκατέλιπον: μὴ αὐτοῖς λογισθείη:

— At my first answer no man stood with me, but all men forsook me: I pray God that it may not be laid to their charge.

Titus 1:1

^B  Pawlus, skalks gudis, iþ apaustaulus Iesuis Xristaus bi galaubeinai gawalidaize gudis jah ufkunþja sunjos sei bi gagudein ist,

— παῦλος δοῦλος θεοῦ, ἀπόστολος δὲ ἰησοῦ χριστοῦ κατὰ πίστιν ἐκλεκτῶν θεοῦ καὶ ἐπίγνωσιν ἀληθείας τῆς κατ' εὐσέβειαν

— Paul, a servant of God, and an apostle of Jesus Christ, according to the faith of God's elect, and the acknowledging of the truth which is after godliness;

Titus 1:3

^B  iþ ataugida mela swesamma waurd sein in mereinai, sei gatrauaida ist mis bi anabusnai nasjandis unsaris gudis,

— ἐφανέρωσεν δὲ καιροῖς ἰδίοις τὸν λόγον αὐτοῦ ἐν κηρύγματι ὃ ἐπιστεύθην ἐγὼ κατ' ἐπιταγὴν τοῦ σωτῆρος ἡμῶν θεοῦ,

— But hath in due times manifested his word through preaching, which is committed unto me according to the commandment of God our Saviour;

Titus 1:4

^B  Teitau, walisin barna bi gamainjai galaubeinai, ansts jah gawairþi fram guda attin jah Xristau Iesu nasjand unsaramma.

— τίτῳ γνησίῳ τέκνῳ κατὰ κοινὴν πίστιν: χάρις καὶ εἰρήνη ἀπὸ θεοῦ πατρὸς καὶ χριστοῦ ἰησοῦ τοῦ σωτῆρος ἡμῶν.

— To Titus, mine own son after the common faith: Grace, mercy, and peace, from God the Father and the Lord Jesus Christ our Saviour.

Titus 1:5

^B  in þizozei waihtais bilaiþ þus in Kretai, in þize ei wanata atgaraihtjais jah gasatjais and baurgs praizbwtairein, swaswe ik þus garaidida,

— τούτου χάριν ἀπέλιπόν σε ἐν κρήτῃ, ἵνα τὰ λείποντα ἐπιδιορθώσῃ καὶ καταστήσῃς κατὰ πόλιν πρεσβυτέρους, ὡς ἐγώ σοι διεταξάμην,

— For this cause left I thee in Crete, that thou shouldest set in order the things that are wanting, and ordain elders in every city, as I had appointed thee:

Titus 1:6

^B  jabai hvas ist ungafairinonds, ainaizos qenais aba, barna habands galaubeina, ni in usqissai usstiureins aiþþau ungahvairba.

— εἴ τίς ἐστιν ἀνέγκλητος, μιᾶς γυναικὸς ἀνήρ, τέκνα ἔχων πιστά, μὴ ἐν κατηγορίᾳ ἀσωτίας ἢ ἀνυπότακτα.

— If any be blameless, the husband of one wife, having faithful children not accused of riot or unruly.

Titus 1:7

^B  skaluþ~þan aipiskaupus ungafairinoþs wisan, swe gudis fauragaggja, ni hauhhairts, [ni bihaitja,] ni þwairhs, ni weinnas, ni slahals, ni aglaitgastalds;

— δεῖ γὰρ τὸν ἐπίσκοπον ἀνέγκλητον εἶναι ὡς θεοῦ οἰκονόμον, μὴ αὐθάδη, μὴ ὀργίλον, μὴ πάροινον, μὴ πλήκτην, μὴ αἰσχροκερδῆ,

— For a bishop must be blameless, as the steward of God; not selfwilled, not soon angry, not given to wine, no striker, not given to filthy lucre;

Titus 1:8

^B  ak gastigods, bleiþs, andaþahts, garaihts, weihs, gaþaurbs,

— ἀλλὰ φιλόξενον, φιλάγαθον, σώφρονα, δίκαιον, ὅσιον, ἐγκρατῆ,

— But a lover of hospitality, a lover of good men, sober, just, holy, temperate;

Titus 1:9

^B  andanemeigs bi laiseinai waurdis triggwis, ei mahteigs sijai jah gaþlaihan in laiseinai hailai jah þans andstandandans gasakan.

— ἀντεχόμενον τοῦ κατὰ τὴν διδαχὴν πιστοῦ λόγου, ἵνα δυνατὸς ᾖ καὶ παρακαλεῖν ἐν τῇ διδασκαλίᾳ τῇ ὑγιαινούσῃ καὶ τοὺς ἀντιλέγοντας ἐλέγχειν.

— Holding fast the faithful word as he hath been taught, that he may be able by sound doctrine both to exhort and to convince the gainsayers.

Titus 1:10

^A  sind auk managai ungahvairbai, lausaiwaurdai, lutondans, þishun þai us bimaita,

— εἰσὶν γὰρ πολλοὶ [καὶ] ἀνυπότακτοι, ματαιολόγοι καὶ φρεναπάται, μάλιστα οἱ ἐκ τῆς περιτομῆς,

— For there are many unruly and vain talkers and deceivers, specially they of the circumcision:

Titus 1:15

^A  aþþan all hrain hrainjaim, iþ bisaulidaim jah ungalaubjandam ni waiht hrain, ak bisaulida sind ize jah aha jah miþwissei.

— πάντα καθαρὰ τοῖς καθαροῖς: τοῖς δὲ μεμιαμμένοις καὶ ἀπίστοις οὐδὲν καθαρόν, ἀλλὰ μεμίανται αὐτῶν καὶ ὁ νοῦς καὶ ἡ συνείδησις.

— Unto the pure all things are pure: but unto them that are defiled and unbelieving is nothing pure; but even their mind and conscience is defiled.

Philemon 1:11

^A  . . . . iþ nu þus jah mis bruks, þanuh insandida;

— τόν ποτέ σοι ἄχρηστον νυνὶ δὲ [καὶ] σοὶ καὶ ἐμοὶ εὔχρηστον,

— Which in time past was to thee unprofitable, but now profitable to thee and to me:

Philemon 1:12

^A  iþ þu ina, þat~ist meinos brusts, andnim;

— ὃν ἀνέπεμψά σοι, αὐτόν, τοῦτ' ἔστιν τὰ ἐμὰ σπλάγχνα:

— Whom I have sent again: thou therefore receive him, that is, mine own bowels:

Philemon 1:13

^A  þanei ik wilda at mis gahaban, ei faur þuk mis andbahtidedi in bandjom aiwaggeljons.

— ὃν ἐγὼ ἐβουλόμην πρὸς ἐμαυτὸν κατέχειν, ἵνα ὑπὲρ σοῦ μοι διακονῇ ἐν τοῖς δεσμοῖς τοῦ εὐαγγελίου,

— Whom I would have retained with me, that in thy stead he might have ministered unto me in the bonds of the gospel:

Philemon 1:14

^A  iþ inu þein ragin ni waiht wilda taujan, ei ni swaswe bi nauþai þiuþ þein[s] sijai, ak us lustum.

— χωρὶς δὲ τῆς σῆς γνώμης οὐδὲν ἠθέλησα ποιῆσαι, ἵνα μὴ ὡς κατὰ ἀνάγκην τὸ ἀγαθόν σου ᾖ ἀλλὰ κατὰ ἑκούσιον.

— But without thy mind would I do nothing; that thy benefit should not be as it were of necessity, but willingly.

Philemon 1:16

^A  ju ni swaswe skalk, ak ufar skalk broþar liubana, ussindo mis, iþ hvan filu mais þus jah in leika jah in fraujin.

— οὐκέτι ὡς δοῦλον ἀλλ' ὑπὲρ δοῦλον, ἀδελφὸν ἀγαπητόν, μάλιστα ἐμοί, πόσῳ δὲ μᾶλλον σοὶ καὶ ἐν σαρκὶ καὶ ἐν κυρίῳ.

— Not now as a servant, but above a servant, a brother beloved, specially to me, but how much more unto thee, both in the flesh, and in the Lord?

Philemon 1:20

^A  jai, broþar, ik þeina niutau in fraujin; anaþrafstei meinos brusts in Xristau.

— ναί, ἀδελφέ, ἐγώ σου ὀναίμην ἐν κυρίῳ: ἀνάπαυσόν μου τὰ σπλάγχνα ἐν χριστῷ.

— Yea, brother, let me have joy of thee in the Lord: refresh my bowels in the Lord.

Philemon 1:22

^A   bijandzuþ~þan manwei mis saliþwos; wenja auk ei þairh bidos izwaros fragibaidau izwis.

— ἅμα δὲ καὶ ἑτοίμαζέ μοι ξενίαν, ἐλπίζω γὰρ ὅτι διὰ τῶν προσευχῶν ὑμῶν χαρισθήσομαι ὑμῖν.

— But withal prepare me also a lodging: for I trust that through your prayers I shall be given unto you.

Nehemiah 5:14

^D  jah fram þamma daga ei anabauþ mis ei weisjau fauramaþleis ize in Iudaia, fram jera ·k· und jer ·l· jah anþar Arta[r]ksairksaus þiudanis ·ib· jera, ik jah broþrjus meinai hlaif fauramaþleis meinis ni matidedum.

— Moreover from the time that I was appointed to be their governor in the land of Judah, from the twentieth year even unto the two and thirtieth year of Artaxerxes the king, that is, twelve years, I and my brethren have not eaten the bread of the governor.

Nehemiah 5:16

^D  jah waurstw þizos baurgswaddjaus inswinþida, jah þaurp ni gastaistald, jah þiwos meinai jah allai þai galisanans du þamma waurstwa.

— Yea, also I continued in the work of this wall, neither bought we any land: and all my servants were gathered thither unto the work.

Nehemiah 5:17

^D  jah Iudaieis jah þai fauramaþljos ·r· jah ·n· gumane jah þai qimandans at unsis us þiudom þaim bisunjane unsis ana biuda meinamma andnumanai weisun.

— Moreover there were at my table an hundred and fifty of the Jews and rulers, beside those that came unto us from among the heathen that are about us.

Nehemiah 5:18

^D  jah was fraquman dagis hvizuh stiur ·a· lamba gawalida ·q· jah gaits [·a·] gamanwida was mis; jah bi ·i· dagans gaf wein allai þizai filusnai jah allai þizai managein; jah ana þo alla hlaif fauramaþleis meinis ni sokida, in þis ei ni kauridedjau þo managein in þaim waurstwam . . . .

— Now that which was prepared for me daily was one ox and six choice sheep; also fowls were prepared for me, and once in ten days store of all sorts of wine: yet for all this required not I the bread of the governor, because the bondage was heavy upon this people.

Nehemiah 6:15

^D  jah ustauhana warþ so baurgswaddjus ·e· jah ·k· daga menoþis Alulis, ·n· dage jah ·b·

— So the wall was finished in the twenty and fifth day of the month Elul, in fifty and two days.

Nehemiah 6:16

^D  jah warþ, swe hausidedun fiands unsarai allai, jah ohtedun allos þiudos þos bisunjane unsis, jah atdraus agis in augona ize abraba; jah ufkunþedun þatei fram guda unsaramma warþ usfulliþ þata waurstw.

— And it came to pass, that when all our enemies heard thereof, and all the heathen that were about us saw these things, they were much cast down in their own eyes: for they perceived that this work was wrought of our God.

Nehemiah 7:1

^D  Jah warþ, swe gatimrida warþ so baurgswaddjus, jah gasatida haurdins, jah gaweisodai waurþun daurawardos jah liuþarjos jah Laiwweiteis;

— Now it came to pass, when the wall was built, and I had set up the doors, and the porters and the singers and the Levites were appointed,

Nehemiah 7:2

^D  jah anabauþ Anaiin broþr meinamma jah Ananeiin fauramaþlja baurgs Iairusalems, unte sa was wair sunjeins jah ogands fraujan ufar managans;

— That I gave my brother Hanani, and Hananiah the ruler of the palace, charge over Jerusalem: for he was a faithful man, and feared God above many.

Nehemiah 7:15

^D  suniwe Banauis ·x· ·j· ·b· (662). —

— The children of Binnui, six hundred forty and eight.

Nehemiah 7:17

^D  sunaus <Az>gadis ·b· þusundjus ·s· ·k· ·b· (2222). —

— The children of Azgad, two thousand three hundred twenty and two.

Nehemiah 7:19

^D  suniwe Baigausis ·b· þusundjos ·j· ·q· (2066). —

— The children of Bigvai, two thousand threescore and seven.

Nehemiah 7:24

^D  suniwe Ioriais ·r· ·i· ·b· (112). —

— The children of Hariph, an hundred and twelve.

Nehemiah 7:31

^D  wairos Makmas ·r· ·k· ·b· (122). —

— The men of Michmas, an hundred and twenty and two.

Nehemiah 7:33

^D  wairos Nabawis ·n· ·b· (52). — sunjus Makeibis ·r· ·n· ·q· (156). —

— The men of the other Nebo, fifty and two.

Nehemiah 7:40

^D  sunjus Aimmeirins þusundi ·n· ·b· (1052). —

— The children of Immer, a thousand fifty and two.

Skeireins 2:1

^E  . . . . seinai galaubeinai wairþands ju faur ina balþeiþ, in mela raihtis þulainais, leik is afar þulain swikunþaba miþ Ioseba usfilhands, gaswikunþjands ei ni afwandida sik in fauramaþlje hvotos.

Skeireins 2:2

^E  inuh þis jah nasjands nauh miþþan anastodjands ustaiknida þana iupa briggandan in þiudangardjai gudis wig, qiþands: “amen amen, qiþa þus, niba saei gabairada iupaþro, ni mag gasaihvan þiudangardja gudis.”

Skeireins 2:5

^E  sah, unkunnands auk nauh wisands jah ni kunnands biuhti jah þo leikeinon us wambai munands gabaurþ, in tweifl atdraus.

Skeireins 2:8

^E  naudiþaurfts auk was jah gadob wistai du garehsn daupeinais andniman, at raihtis mann us missaleikom wistim ussatidamma, us saiwalai raihtis jah leika, jah anþar þize anasiun wisando, anþaruh þan ahmein — duþþe gatemiba and þana þize laist jah twos ganamnida waihts, swesa bajoþum du daupeinais garehsnai[s], jah þata raihtis anasiunjo wato jah þana andaþahtan ahman, ei raihtis þata gasaihvan . . . .

Skeireins 3:2

^Lat5750  þatuh þan qiþands aiwaggelista ataugida, ei so garehsns bi ina nehva andja was þairh Herodes birunain.

Skeireins 3:3

^Lat5750  akei faur þata, at bajoþum daupjandam jah ainhvaþarammeh seina anafilhandam daupein, miþ sis misso sik undrunnun sumai, ni kunnandans, hvaþar skuldedi maiza.

Skeireins 3:4

^Lat5750  “þaþroh þan warþ sokeins us siponjam Iohannes miþ Iudaium bi swiknein.”

Skeireins 3:5

^Lat5750  in þizei ju jah leikis hraineino inmaidiþs was sidus jah so bi guþ hrainei anabudana was, ni þanaseiþs judaiwiskom ufarranneinim jah sinteino<m> daupeinim brukjan usdaudjaina, ak Iohanne hausjandans þamma faurrinnandin aiwaggeljon.

Skeireins 3:6

^Lat5750  wasuh þan jah frauja þo ahmeinon anafilhands daupein, eiþan garaihtaba warþ bi swiknein sokeins gawagida.

Skeireins 3:7

^Lat5750  unte witoþ þize unfaurweisane missadede ainaizos witoþ raidida, azgon kalbons gabrannidaizos utana bibaurgeinais; afaruh þan þo in wato wairpandans hrain jah hwssopon jah wullai raudai ufartrusnjandans, swaswe gadob, þans ufarmiton munandans.

Skeireins 3:9

^Lat5750  swaei sijai daupeins Iohannes ana midumai twaddje ligandei, ufarþeihandei raihtis witodis hrainein, iþ mi<n>nizei filaus aiwaggeljons daupeinai; inuh þis bairhtaba uns laiseiþ qiþands: “aþþan ik in watin izwis daupja, iþ sa afar mis gagganda swinþoza mis ist, þizei ik ni im wairþs ei anahneiwands andbindau skaudaraip skohis is; sah þan izwis daupeiþ in ahmin weihamma.”

Skeireins 3:10

^Lat5750   bi garehsnai nu . . . .

Skeireins 4:2

^Lat5750  eiþan nu siponjam seinaim, þaim bi swiknein du Judaium sokjandam jah qiþandam sis: “rabbei, saei was miþ þus hindar Jaurdanau, þammei þu weitwodides, sai sa daupeiþ, jah allai gaggand du imma” — nauh unkunnandans þo bi nasjand; inuh þis laiseiþ ins qiþands: “jains skal wahsjan, iþ ik minznan.”

Skeireins 4:3

^Lat5750  aþþan so bi ina garehsns du leitilamma mela raihtis bruks was jah fauramanwjandei saiwalos þize daupidane fralailot aiwaggeljons mereinai: iþ fraujins laiseins anastodjandei af Iudaia jah and allana midjungard gaþaih, and hvarjano þeihandei und hita nu, jah aukandei, all manne du gudis kunþja tiuhandei.

Skeireins 5:1

^E  . . . . _ma du attin sweriþos, at allamma waurstwe ainaizos anabusnais beidiþ.

Skeireins 5:2

^E  iþ þatei raihtis <anþarana> þana frijondan anþaranuh þan þana frijo[n]dan, anþarana taiknjandan anþaranuh þan galeikondan jainis waurstwam — þatuh þan insok kunnands þize anawairþane airzein, ei galaisjaina sik bi þamma twa andwairþja attins jah sunaus andhaitan jah ni miþqiþaina.

Skeireins 5:3

^E  anduh þana laist skeiris brukjands waurdis qaþ: “swaswe auk atta urraiseiþ dauþans jah liban gataujiþ, swa jah sunus þanzei wili liban gataujiþ”, ei swesamma wiljin jah swesai mahtai galeikonds þamma faurþis gaqiujandin dauþans, gahaitands þize ungalaubjandane þrasabalþein andbeitands gasoki.

Skeireins 5:5

^E  iþ nu ains jah sa sama wesi bi Sabailliaus insahtai, missaleikaim bandwiþs namnam, hvaiwa stojan jah ni stojan sa sama mahtedi?

Skeireins 5:6

^E  ni auk þatainei namne inmaideins twaddje andwairþje anþarleikein bandweiþ, ak filaus mais waurstwis ustaikneins, anþarana raihtis ni ainnohun stojandan, ak fragibandan sunau stauos waldufni, jah is andnimands bi attin þo sweriþa jah alla staua bi jainis wiljin taujands, “ei allai sweraina sunu, swaswe swerand attan”.

Skeireins 5:7

^E  skulum nu allai weis at swaleikai jah swa bairhtai insahtai guda unbauranamma andsaljan sweriþa jah ainabaura sunau gudis guþ wisan anakunnan, eiþan galaubjandans sweriþa ju hvaþaramme usgibaima bi wairþidai; unte þata qiþano: “ei allai sweraina sunu, swaswe swerand attan”, ni ibnon ak galeika sweriþa usgiban uns laiseiþ.

Skeireins 5:8

^E  jah silba nasjands bi siponjans bidjands du attin qaþ: “ei frijos ins, swaswe frijos mik”.

Skeireins 6:1

^E  . . . . _nands, unswikunþozei warþ bi nauþai jainis insahts, swe silba is qiþiþ: “jains skal wahsjan, iþ ik minznan,” in þizei nu du leitilai hveilai galaubjan Iohanne hausjan<dans> þuhtedun, iþ afar ni filu ufarmaudein þo bi ina atgebun, eiþan waila ins maudeiþ qiþands:

Skeireins 6:2

^E  “jains was lukarn brinnando jah liuhtjando, iþ jus wildeduþ swignjan du hveilai in liuhada is. aþþan ik haba weitwodiþa maizein þamma Iohanne; þo auk waurstwa þoei atgaf mis atta, ei ik taujau þo, þo waurstwa þoei ik tauja, weitwodjand bi mik, þatei atta mik insandida.”

Skeireins 6:4

^E  unte hvarjatoh waurde at mannam innuman maht ist anþarleikein inmaidjan, iþ þo weihona waurstwa, unandsakana wisandona, gaswikunþjand[ona] þis waurkjandins dom, bairhtaba gabandwjandona þatei fram attin insandiþs was us himina.

Skeireins 6:5

^E  inuh þis qiþiþ: “jah saei sandida mik atta, sah weitwodeiþ bi mik.”

Skeireins 6:6

^E  aþþan missaleiks jah in missaleikaim melam attins bi in[n]a warþ weitwodeins, suman þairh praufete waurda, sumanuh þan þairh stibna us himina, sumanuh þan þairh taiknins.

Skeireins 7:2

^E  nih <i>st ains ak jah Andraias, saei qaþ: “ist magula ains her, saei habaiþ ·e· hlaibans barizeinans jah twans fiskans”, analeiko swe Filippus gasakada, ni waiht mikilis hugjands nih wairþidos laisareis andþaggkjands, þairh þoei usbar qiþands: “akei þata hva ist du swa managaim?”

Skeireins 7:4

^E  iþ eis at hauja managamma wisandin in þamma stada, þo filusna anakumbjan gatawidedun, fimf þusundjos waire inuh qinons jah barna swe at mikilamma nahtamata anakumbjandans at ni wisandin aljai waihtai ufar þans fimf hlaibans jah twans fiskans, þanzei nimands jah awiliudonds gaþiuþida, jah swa managai ganohjands ins wailawiznai ni þatainei ganauhan þaurftais im fragaf, ak filaus maizo; afar þatei matida so managei, bigitan was þizei hlaibe ·ib· tainjons fullos, þatei aflifnoda.

Skeireins 7:8

^E  “þanuh biþe sadai waurþun, qaþ siponjam seinaim: galisiþ þos aflifnandeins drausnos, ei waihtai ni fraqistnai. þanuh galesun jah gafullidedun ·ib· tainjons gabruko us þaim ·e· hlaibam barizeinam jah ·b· fiskam, þatei aflifnoda at þaim” . . . .

Skeireins 8:5

^Lat5750  iþ jainai in unseleins seinaizos balþein ize ni usþulandans miþ hatiza andhofun wiþra ins qiþandans: “ibai jah jus <af>airzidai siuþ? Sai, jau ainshun þize reike galaubidedi imma aiþþau þize Fareisaie, alja so managei, þaiei ni kunnun witoþ, fraqiþanai sind.”

Skeireins 8:6

^Lat5750  þoh þan miþ baitrein[s] þwairheins rodidedun, in þammei liugandans bigitanda, ei ni ain<s>hun reike aiþþau Fareisaie galaubidedi imma, at Neikaudaimau bi garehsnai gudis qimandin at imma in naht jah miþ balþein faur sunja insakandin jah qiþandin im: “ibai witoþ unsar stojiþ mannan” . . . .

Gothic Signatures 1:3

^Naples  Ik Merila bokareis handau meinai ufmelida jah andnemum skilliggans ·j· jah faurþis þairh kawtsjon jah miþ diakuna Alamoda unsaramma jah miþ gahlaibim unsaraim andnemum skilliggans ·r·k· wairþ þize saiwe.

Gothic Signatures 1:4

^Naples  Ik Wiljariþ bokareis handau meinai ufmelida jah andnemum skilligngans ·j· jah faurþis þairh kawtsjon jah miþ diakona Alamoda unsaramma jah miþ gahlaibaim unsaraim andnemum skilig<g>ans ·r·k· wairþ <þ>ize saiwe.

Gothic Calendar 10:29

^A  ·kþ· gaminþi marwtre þize bi Werekan papan jah Batwin bilaif. aikklesjons fullaizos ana Gutþiudai gabrannidai.

Gothic Calendar 11:2

^A  ·b·

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