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Matthew 5:19: ^CA iþ saei nu gatairiþ aina anabusne þizo minnistono jah laisjai swa mans, minnista haitada in þiudangardjai himine; iþ saei taujiþ jah laisjai swa, sah mikils haitada in þiudangardjai himine.; — ὃς ἐὰν οὖν λύσῃ μίαν τῶν ἐντολῶν τούτων τῶν ἐλαχίστων καὶ διδάξῃ οὕτως τοὺς ἀνθρώπους, ἐλάχιστος κληθήσεται ἐν τῇ βασιλείᾳ τῶν οὐρανῶν: ὃς δ' ἂν ποιήσῃ καὶ διδάξῃ, οὗτος μέγας κληθήσεται ἐν τῇ βασιλείᾳ τῶν οὐρανῶν.; — Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven.
Matthew 5:20: ^CA qiþa auk izwis þatei nibai managizo wairþiþ izwaraizos garaihteins þau þize bokarje jah Fareisaie, ni þau qimiþ in þiudangardjai himine.; — λέγω γὰρ ὑμῖν ὅτι ἐὰν μὴ περισσεύσῃ ὑμῶν ἡ δικαιοσύνη πλεῖον τῶν γραμματέων καὶ φαρισαίων, οὐ μὴ εἰσέλθητε εἰς τὴν βασιλείαν τῶν οὐρανῶν.; — For I say unto you, That except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven.
Matthew 5:22: ^CA aþþan ik qiþa izwis þatei hvazuh modags broþr seinamma sware, skula wairþiþ stauai; iþ saei qiþiþ broþr seinamma raka, skula wairþiþ gaqumþai; aþþan saei qiþiþ dwala, skula wairþiþ in gaiainnan funins.; — ἐγὼ δὲ λέγω ὑμῖν ὅτι πᾶς ὁ ὀργιζόμενος τῷ ἀδελφῷ αὐτοῦ ἔνοχος ἔσται τῇ κρίσει: ὃς δ' ἂν εἴπῃ τῷ ἀδελφῷ αὐτοῦ, ῥακά, ἔνοχος ἔσται τῷ συνεδρίῳ: ὃς δ' ἂν εἴπῃ, μωρέ, ἔνοχος ἔσται εἰς τὴν γέενναν τοῦ πυρός.; — But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire.
Matthew 5:23: ^CA jabai nu bairais aibr þein du hunslastada jah jainar gamuneis þatei broþar þeins habaiþ hva bi þuk,; — ἐὰν οὖν προσφέρῃς τὸ δῶρόν σου ἐπὶ τὸ θυσιαστήριον κἀκεῖ μνησθῇς ὅτι ὁ ἀδελφός σου ἔχει τι κατὰ σοῦ,; — Therefore if thou bring thy gift to the altar, and there rememberest that thy brother hath ought against thee;
Matthew 5:24: ^CA aflet jainar þo giba þeina in andwairþja hunslastadis jah gagg faurþis gasibjon broþr þeinamma, jah biþe atgaggands atbair þo giba þeina.; — ἄφες ἐκεῖ τὸ δῶρόν σου ἔμπροσθεν τοῦ θυσιαστηρίου, καὶ ὕπαγε πρῶτον διαλλάγηθι τῷ ἀδελφῷ σου, καὶ τότε ἐλθὼν πρόσφερε τὸ δῶρόν σου.; — Leave there thy gift before the altar, and go thy way; first be reconciled to thy brother, and then come and offer thy gift.
Matthew 5:25: ^CA sijais waila hugjands andastauin þeinamma sprauto, und þatei is in wiga miþ imma, ibai hvan atgibai þuk sa andastaua stauin, jah sa staua þuk atgibai andbahta, jah in karkara galagjaza.; — ἴσθι εὐνοῶν τῷ ἀντιδίκῳ σου ταχὺ ἕως ὅτου εἶ μετ' αὐτοῦ ἐν τῇ ὁδῷ, μήποτέ σε παραδῷ ὁ ἀντίδικος τῷ κριτῇ, καὶ ὁ κριτὴς τῷ ὑπηρέτῃ, καὶ εἰς φυλακὴν βληθήσῃ:; — Agree with thine adversary quickly, whiles thou art in the way with him; lest at any time the adversary deliver thee to the judge, and the judge deliver thee to the officer, and thou be cast into prison.
Matthew 5:26: ^CA amen qiþa þus: ni usgaggis jainþro, unte usgibis þana minnistan kintu.; — ἀμὴν λέγω σοι, οὐ μὴ ἐξέλθῃς ἐκεῖθεν ἕως ἂν ἀποδῷς τὸν ἔσχατον κοδράντην.; — Verily I say unto thee, Thou shalt by no means come out thence, till thou hast paid the uttermost farthing.
Matthew 5:29: ^CA iþ jabai augo þein þata taihswo marzjai þuk, usstagg ita jah wairp af þus; batizo ist auk þus ei fraqistnai ains liþiwe þeinaize, jah ni allata leik þein gadriusai in gaiainnan.; — εἰ δὲ ὁ ὀφθαλμός σου ὁ δεξιὸς σκανδαλίζει σε, ἔξελε αὐτὸν καὶ βάλε ἀπὸ σοῦ: συμφέρει γάρ σοι ἵνα ἀπόληται ἓν τῶν μελῶν σου καὶ μὴ ὅλον τὸ σῶμά σου βληθῇ εἰς γέενναν.; — And if thy right eye offend thee, pluck it out, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.
Matthew 5:30: ^CA jah jabai taihswo þeina handus marzjai þuk, afmait þo jah wairp af þus; batizo ist auk þus ei fraqistnai ains liþiwe þeinaize, jah ni allata leik þein gadriusai in gaiainnan.; — καὶ εἰ ἡ δεξιά σου χεὶρ σκανδαλίζει σε, ἔκκοψον αὐτὴν καὶ βάλε ἀπὸ σοῦ: συμφέρει γάρ σοι ἵνα ἀπόληται ἓν τῶν μελῶν σου καὶ μὴ ὅλον τὸ σῶμά σου εἰς γέενναν ἀπέλθῃ.; — And if thy right hand offend thee, cut it off, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.
Matthew 5:31: ^CA qiþanuh þan ist þatei hvazuh saei afletai qen, gibai izai afstassais bokos.; — ἐρρέθη δέ, ὃς ἂν ἀπολύσῃ τὴν γυναῖκα αὐτοῦ, δότω αὐτῇ ἀποστάσιον.; — It hath been said, Whosoever shall put away his wife, let him give her a writing of divorcement:
Matthew 5:33: ^CA aftra hausideduþ þatei qiþan ist þaim airizam: ni ufarswarais, iþ usgibais fraujin aiþans þeinans.; — πάλιν ἠκούσατε ὅτι ἐρρέθη τοῖς ἀρχαίοις, οὐκ ἐπιορκήσεις, ἀποδώσεις δὲ τῷ κυρίῳ τοὺς ὅρκους σου.; — Again, ye have heard that it hath been said by them of old time, Thou shalt not forswear thyself, but shalt perform unto the Lord thine oaths:
Matthew 5:34: ^CA aþþan ik qiþa izwis ni swaran allis, ni bi himina, unte stols ist gudis;; — ἐγὼ δὲ λέγω ὑμῖν μὴ ὀμόσαι ὅλως: μήτε ἐν τῷ οὐρανῷ, ὅτι θρόνος ἐστὶν τοῦ θεοῦ:; — But I say unto you, Swear not at all; neither by heaven; for it is God's throne:
Matthew 5:35: ^CA nih bi airþai, unte fotubaurd ist fotiwe is; nih bi Iairusaulwmai, unte baurgs ist þis mikilins þiudanis;; — μήτε ἐν τῇ γῇ, ὅτι ὑποπόδιόν ἐστιν τῶν ποδῶν αὐτοῦ: μήτε εἰς ἱεροσόλυμα, ὅτι πόλις ἐστὶν τοῦ μεγάλου βασιλέως:; — Nor by the earth; for it is his footstool: neither by Jerusalem; for it is the city of the great King.
Matthew 5:36: ^CA nih bi haubida þeinamma swarais, unte ni magt ain tagl hveit aiþþau swart gataujan.; — μήτε ἐν τῇ κεφαλῇ σου ὀμόσῃς, ὅτι οὐ δύνασαι μίαν τρίχα λευκὴν ποιῆσαι ἢ μέλαιναν.; — Neither shalt thou swear by thy head, because thou canst not make one hair white or black.
Matthew 5:37: ^CA sijaiþ~þan waurd izwar: ja, ja; ne, ne; iþ þata managizo þaim us þamma ubilin ist.; — ἔστω δὲ ὁ λόγος ὑμῶν ναὶ ναί, οὒ οὔ: τὸ δὲ περισσὸν τούτων ἐκ τοῦ πονηροῦ ἐστιν.; — But let your communication be, Yea, yea; Nay, nay: for whatsoever is more than these cometh of evil.
Matthew 5:39: ^CA iþ ik qiþa izwis ni andstandan allis þamma unseljin; ak jabai hvas þuk stautai bi taihswon þeina kinnu, wandei imma jah þo anþara.; — ἐγὼ δὲ λέγω ὑμῖν μὴ ἀντιστῆναι τῷ πονηρῷ: ἀλλ' ὅστις σε ῥαπίζει εἰς τὴν δεξιὰν σιαγόνα [σου], στρέψον αὐτῷ καὶ τὴν ἄλλην:; — But I say unto you, That ye resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other also.
Matthew 5:41: ^CA jah jabai hvas þuk ananauþjai rasta aina, gaggais miþ imma twos.; — καὶ ὅστις σε ἀγγαρεύσει μίλιον ἕν, ὕπαγε μετ' αὐτοῦ δύο.; — And whosoever shall compel thee to go a mile, go with him twain.
Matthew 5:42: ^CA þamma bidjandin þuk gibais, jah þamma wiljandin af þus leihvan sis ni uswandjais.; — τῷ αἰτοῦντί σε δός, καὶ τὸν θέλοντα ἀπὸ σοῦ δανίσασθαι μὴ ἀποστραφῇς.; — Give to him that asketh thee, and from him that would borrow of thee turn not thou away.
Matthew 5:44: ^CA aþþan ik qiþa izwis: frijoþ fijands izwarans, þiuþjaiþ þans wrikandans izwis, waila taujaiþ þaim hatjandam izwis, jah bidjaiþ bi þans usþriutandans izwis,; — ἐγὼ δὲ λέγω ὑμῖν, ἀγαπᾶτε τοὺς ἐχθροὺς ὑμῶν καὶ προσεύχεσθε ὑπὲρ τῶν διωκόντων ὑμᾶς,; — But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you;
Matthew 5:45: ^CA ei wairþaiþ sunjus attins izwaris þis in himinam, unte sunnon seina urranneiþ ana ubilans jah godans, jah rigneiþ ana garaihtans jah ana inwindans.; — ὅπως γένησθε υἱοὶ τοῦ πατρὸς ὑμῶν τοῦ ἐν οὐρανοῖς, ὅτι τὸν ἥλιον αὐτοῦ ἀνατέλλει ἐπὶ πονηροὺς καὶ ἀγαθοὺς καὶ βρέχει ἐπὶ δικαίους καὶ ἀδίκους.; — That ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust.
Matthew 5:46: ^CA jabai auk frijoþ þans frijondans izwis ainans, hvo mizdono habaiþ? niu jah þai þiudo þata samo taujand?; — ἐὰν γὰρ ἀγαπήσητε τοὺς ἀγαπῶντας ὑμᾶς, τίνα μισθὸν ἔχετε; οὐχὶ καὶ οἱ τελῶναι τὸ αὐτὸ ποιοῦσιν;; — For if ye love them which love you, what reward have ye? do not even the publicans the same?
Matthew 5:47: ^CA jah jabai goleiþ þans frijonds izwarans þatainei, hve managizo taujiþ? niu jah motarjos þata samo taujand?; — καὶ ἐὰν ἀσπάσησθε τοὺς ἀδελφοὺς ὑμῶν μόνον, τί περισσὸν ποιεῖτε; οὐχὶ καὶ οἱ ἐθνικοὶ τὸ αὐτὸ ποιοῦσιν;; — And if ye salute your brethren only, what do ye more than others? do not even the publicans so?
Matthew 6:1: ^CA Atsaihviþ armaion izwara ni taujan in andwairþja manne du saihvan im; aiþþau laun ni habaiþ fram attin izwaramma þamma in himinam.; — προσέχετε [δὲ] τὴν δικαιοσύνην ὑμῶν μὴ ποιεῖν ἔμπροσθεν τῶν ἀνθρώπων πρὸς τὸ θεαθῆναι αὐτοῖς: εἰ δὲ μή γε, μισθὸν οὐκ ἔχετε παρὰ τῷ πατρὶ ὑμῶν τῷ ἐν τοῖς οὐρανοῖς.; — Take heed that ye do not your alms before men, to be seen of them: otherwise ye have no reward of your Father which is in heaven.
Matthew 6:4: ^CA ei sijai so armahairtiþa þeina in fulhsnja, jah atta þeins saei saihviþ in fulhsnja, usgibiþ þus in bairhtein.; — ὅπως ᾖ σου ἡ ἐλεημοσύνη ἐν τῷ κρυπτῷ: καὶ ὁ πατήρ σου ὁ βλέπων ἐν τῷ κρυπτῷ ἀποδώσει σοι.; — That thine alms may be in secret: and thy Father which seeth in secret himself shall reward thee openly.
Matthew 6:5: ^CA jah þan bidjaiþ, ni sijaiþ swaswe þai liutans, unte frijond in gaqumþim jah waihstam plapjo standandans bidjan, ei gaumjaindau mannam. Amen, qiþa izwis þatei haband mizdon seina.; — καὶ ὅταν προσεύχησθε, οὐκ ἔσεσθε ὡς οἱ ὑποκριταί: ὅτι φιλοῦσιν ἐν ταῖς συναγωγαῖς καὶ ἐν ταῖς γωνίαις τῶν πλατειῶν ἑστῶτες προσεύχεσθαι, ὅπως φανῶσιν τοῖς ἀνθρώποις: ἀμὴν λέγω ὑμῖν, ἀπέχουσιν τὸν μισθὸν αὐτῶν.; — And when thou prayest, thou shalt not be as the hypocrites are: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have their reward.
Matthew 6:6: ^CA iþ þu þan bidjais, gagg in heþjon þeina jah galukands haurdai þeinai bidei du attin þeinamma þamma in fulhsnja, jah atta þeins saei saihviþ in fulhsnja, usgibiþ þus in bairhtein.; — σὺ δὲ ὅταν προσεύχῃ, εἴσελθε εἰς τὸ ταμεῖόν σου καὶ κλείσας τὴν θύραν σου πρόσευξαι τῷ πατρί σου τῷ ἐν τῷ κρυπτῷ: καὶ ὁ πατήρ σου ὁ βλέπων ἐν τῷ κρυπτῷ ἀποδώσει σοι.; — But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in secret; and thy Father which seeth in secret shall reward thee openly.
Matthew 6:7: ^CA bidjandansuþ~þan ni filuwaurdjaiþ, swaswe þai þiudo; þugkeiþ im auk ei in filuwaurdein seinai andhausjaindau.; — προσευχόμενοι δὲ μὴ βατταλογήσητε ὥσπερ οἱ ἐθνικοί, δοκοῦσιν γὰρ ὅτι ἐν τῇ πολυλογίᾳ αὐτῶν εἰσακουσθήσονται.; — But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking.
Matthew 6:8: ^CA ni galeikoþ nu þaim; wait auk atta izwar þizei jus þaurbuþ, faurþizei jus bidjaiþ ina.; — μὴ οὖν ὁμοιωθῆτε αὐτοῖς, οἶδεν γὰρ ὁ πατὴρ ὑμῶν ὧν χρείαν ἔχετε πρὸ τοῦ ὑμᾶς αἰτῆσαι αὐτόν.; — Be not ye therefore like unto them: for your Father knoweth what things ye have need of, before ye ask him.
Matthew 6:9: ^CA swa nu bidjaiþ jus: atta unsar þu in himinam, weihnai namo þein.; — οὕτως οὖν προσεύχεσθε ὑμεῖς: πάτερ ἡμῶν ὁ ἐν τοῖς οὐρανοῖς, ἁγιασθήτω τὸ ὄνομά σου,; — After this manner therefore pray ye: Our Father which art in heaven, Hallowed be thy name.
Matthew 6:13: ^CA jah ni briggais uns in fraistubnjai, ak lausei uns af þamma ubilin; unte þeina ist þiudangardi jah mahts jah wulþus in aiwins. amen.; — καὶ μὴ εἰσενέγκῃς ἡμᾶς εἰς πειρασμόν, ἀλλὰ ῥῦσαι ἡμᾶς ἀπὸ τοῦ πονηροῦ.; — And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen.
Matthew 6:14: ^CA unte jabai afletiþ mannam missadedins ize, afletiþ jah izwis atta izwar sa ufar himinam.; — ἐὰν γὰρ ἀφῆτε τοῖς ἀνθρώποις τὰ παραπτώματα αὐτῶν, ἀφήσει καὶ ὑμῖν ὁ πατὴρ ὑμῶν ὁ οὐράνιος:; — For if ye forgive men their trespasses, your heavenly Father will also forgive you:
Matthew 6:15: ^CA iþ jabai ni afletiþ mannam missadedins ize, ni þau atta izwar afletiþ missadedins izwaros.; — ἐὰν δὲ μὴ ἀφῆτε τοῖς ἀνθρώποις, οὐδὲ ὁ πατὴρ ὑμῶν ἀφήσει τὰ παραπτώματα ὑμῶν.; — But if ye forgive not men their trespasses, neither will your Father forgive your trespasses.
Matthew 6:16: ^CA aþþan biþe fastaiþ, ni wairþaiþ swaswe þai liutans gaurai; frawardjand auk andwairþja seina, ei gasaihvaindau mannam fastandans. amen, qiþa izwis, þatei andnemun mizdon seina.; — ὅταν δὲ νηστεύητε, μὴ γίνεσθε ὡς οἱ ὑποκριταὶ σκυθρωποί, ἀφανίζουσιν γὰρ τὰ πρόσωπα αὐτῶν ὅπως φανῶσιν τοῖς ἀνθρώποις νηστεύοντες: ἀμὴν λέγω ὑμῖν, ἀπέχουσιν τὸν μισθὸν αὐτῶν.; — Moreover when ye fast, be not, as the hypocrites, of a sad countenance: for they disfigure their faces, that they may appear unto men to fast. Verily I say unto you, They have their reward.
Matthew 6:17: ^CA iþ þu fastands salbo haubiþ þein jah ludja þeina þwah,; — σὺ δὲ νηστεύων ἄλειψαί σου τὴν κεφαλὴν καὶ τὸ πρόσωπόν σου νίψαι,; — But thou, when thou fastest, anoint thine head, and wash thy face;
Matthew 6:18: ^CA ei ni gasaihvaizau mannam fastands, ak attin þeinamma þamma in fulhsnja, jah atta þeins saei saihviþ in fulhsnja, usgibiþ þus.; — ὅπως μὴ φανῇς τοῖς ἀνθρώποις νηστεύων ἀλλὰ τῷ πατρί σου τῷ ἐν τῷ κρυφαίῳ: καὶ ὁ πατήρ σου ὁ βλέπων ἐν τῷ κρυφαίῳ ἀποδώσει σοι.; — That thou appear not unto men to fast, but unto thy Father which is in secret: and thy Father, which seeth in secret, shall reward thee openly.
Matthew 6:19: ^CA ni huzdjaiþ izwis huzda ana airþai, þarei malo jah nidwa frawardeiþ, jah þarei þiubos ufgraband jah hlifand.; — μὴ θησαυρίζετε ὑμῖν θησαυροὺς ἐπὶ τῆς γῆς, ὅπου σὴς καὶ βρῶσις ἀφανίζει, καὶ ὅπου κλέπται διορύσσουσιν καὶ κλέπτουσιν:; — Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal:
Matthew 6:20: ^CA iþ huzdjaiþ izwis huzda in himina, þarei nih malo nih nidwa frawardeiþ, jah þarei þiubos ni ufgraband nih stiland.; — θησαυρίζετε δὲ ὑμῖν θησαυροὺς ἐν οὐρανῷ, ὅπου οὔτε σὴς οὔτε βρῶσις ἀφανίζει, καὶ ὅπου κλέπται οὐ διορύσσουσιν οὐδὲ κλέπτουσιν:; — But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal:
Matthew 6:22: ^CA lukarn leikis ist augo: jabai nu augo þein ainfalþ ist, allata leik þein liuhadein wairþiþ;; — ὁ λύχνος τοῦ σώματός ἐστιν ὁ ὀφθαλμός. ἐὰν οὖν ᾖ ὁ ὀφθαλμός σου ἁπλοῦς, ὅλον τὸ σῶμά σου φωτεινὸν ἔσται:; — The light of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light.
Matthew 6:23: ^CA iþ jabai augo þein unsel ist, allata leik þein riqizein wairþiþ. jabai nu liuhaþ þata in þus riqiz ist, þata riqiz hvan filu!; — ἐὰν δὲ ὁ ὀφθαλμός σου πονηρὸς ᾖ, ὅλον τὸ σῶμά σου σκοτεινὸν ἔσται. εἰ οὖν τὸ φῶς τὸ ἐν σοὶ σκότος ἐστίν, τὸ σκότος πόσον.; — But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great is that darkness!
Matthew 6:24: ^CA ni manna mag twaim fraujam skalkinon; unte jabai fijaiþ ainana, jah anþarana frijoþ; aiþþau ainamma ufhauseiþ, iþ anþaramma frakann. ni maguþ guda skalkinon jah mammonin.; — οὐδεὶς δύναται δυσὶ κυρίοις δουλεύειν: ἢ γὰρ τὸν ἕνα μισήσει καὶ τὸν ἕτερον ἀγαπήσει, ἢ ἑνὸς ἀνθέξεται καὶ τοῦ ἑτέρου καταφρονήσει: οὐ δύνασθε θεῷ δουλεύειν καὶ μαμωνᾷ.; — No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.
Matthew 6:26: ^CA insaihviþ du fuglam himinis, þei ni saiand nih sneiþand, nih lisand in banstins, jah atta izwar sa ufar himinam fodeiþ ins. niu jus mais wulþrizans sijuþ þaim?; — ἐμβλέψατε εἰς τὰ πετεινὰ τοῦ οὐρανοῦ ὅτι οὐ σπείρουσιν οὐδὲ θερίζουσιν οὐδὲ συνάγουσιν εἰς ἀποθήκας, καὶ ὁ πατὴρ ὑμῶν ὁ οὐράνιος τρέφει αὐτά: οὐχ ὑμεῖς μᾶλλον διαφέρετε αὐτῶν;; — Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they?
Matthew 6:28: ^CA jah bi wastjos hva saurgaiþ? gakunnaiþ blomans haiþjos, hvaiwa wahsjand; nih arbaidjand nih spinnand.; — καὶ περὶ ἐνδύματος τί μεριμνᾶτε; καταμάθετε τὰ κρίνα τοῦ ἀγροῦ πῶς αὐξάνουσιν: οὐ κοπιῶσιν οὐδὲ νήθουσιν:; — And why take ye thought for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin:
Matthew 6:30: ^CA jah þande þata hawi haiþjos himma daga wisando jah gistradagis in auhn galagiþ guþ swa wasjiþ, hvaiwa mais izwis leitil galaubjandans?; — εἰ δὲ τὸν χόρτον τοῦ ἀγροῦ σήμερον ὄντα καὶ αὔριον εἰς κλίβανον βαλλόμενον ὁ θεὸς οὕτως ἀμφιέννυσιν, οὐ πολλῷ μᾶλλον ὑμᾶς, ὀλιγόπιστοι;; — Wherefore, if God so clothe the grass of the field, which to day is, and to morrow is cast into the oven, shall he not much more clothe you, O ye of little faith?
Matthew 6:32: ^CA all auk þata þiudos sokjand; waituh þan atta izwar sa ufar himinam þatei þaurbuþ . . . .; — πάντα γὰρ ταῦτα τὰ ἔθνη ἐπιζητοῦσιν: οἶδεν γὰρ ὁ πατὴρ ὑμῶν ὁ οὐράνιος ὅτι χρῄζετε τούτων ἁπάντων.; — (For after all these things do the Gentiles seek:) for your heavenly Father knoweth that ye have need of all these things.
Matthew 7:13: ^CA inngaggaiþ þairh aggwu daur, unte braid daur jah rums wigs sa brigganda in fralustai, jah managai sind þai inngaleiþandans þairh þata.; — εἰσέλθατε διὰ τῆς στενῆς πύλης: ὅτι πλατεῖα ἡ πύλη καὶ εὐρύχωρος ἡ ὁδὸς ἡ ἀπάγουσα εἰς τὴν ἀπώλειαν, καὶ πολλοί εἰσιν οἱ εἰσερχόμενοι δι' αὐτῆς:; — Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat:
Matthew 7:14: ^CA hvan aggwu þata daur jah þraihans wigs sa brigganda in libainai, jah fawai sind þai bigitandans þana.; — τί στενὴ ἡ πύλη καὶ τεθλιμμένη ἡ ὁδὸς ἡ ἀπάγουσα εἰς τὴν ζωήν, καὶ ὀλίγοι εἰσὶν οἱ εὑρίσκοντες αὐτήν.; — Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it.
Matthew 7:15: ^CA atsaihviþ sweþauh faura liugnapraufetum þaim izei qimand at izwis in wastjom lambe, iþ innaþro sind wulfos wilwandans.; — προσέχετε ἀπὸ τῶν ψευδοπροφητῶν, οἵτινες ἔρχονται πρὸς ὑμᾶς ἐν ἐνδύμασιν προβάτων, ἔσωθεν δέ εἰσιν λύκοι ἅρπαγες.; — Beware of false prophets, which come to you in sheep's clothing, but inwardly they are ravening wolves.
Matthew 7:16: ^CA bi akranam ize ufkunnaiþ ins. ibai lisand[a] af þaurnum weinabasja aiþþau af wigadeinom smakkans?; — ἀπὸ τῶν καρπῶν αὐτῶν ἐπιγνώσεσθε αὐτούς: μήτι συλλέγουσιν ἀπὸ ἀκανθῶν σταφυλὰς ἢ ἀπὸ τριβόλων σῦκα;; — Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles?
Matthew 7:17: ^CA swa all bagme godaize akrana goda gataujiþ, iþ sa ubila bagms akrana ubila gataujiþ.; — οὕτως πᾶν δένδρον ἀγαθὸν καρποὺς καλοὺς ποιεῖ, τὸ δὲ σαπρὸν δένδρον καρποὺς πονηροὺς ποιεῖ:; — Even so every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit.
Matthew 7:18: ^CA ni mag bagms þiuþeigs akrana ubila gataujan, nih bagms ubils akrana þiuþeiga gataujan.; — οὐ δύναται δένδρον ἀγαθὸν καρποὺς πονηροὺς ποιεῖν, οὐδὲ δένδρον σαπρὸν καρποὺς καλοὺς ποιεῖν.; — A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit.
Matthew 7:19: ^CA all bagme ni taujandane akran god usmaitada jah in fon atlagjada.; — πᾶν δένδρον μὴ ποιοῦν καρπὸν καλὸν ἐκκόπτεται καὶ εἰς πῦρ βάλλεται.; — Every tree that bringeth not forth good fruit is hewn down, and cast into the fire.
Matthew 7:20: ^CA þannu bi akranam ize ufkunnaiþ ins.; — ἄρα γε ἀπὸ τῶν καρπῶν αὐτῶν ἐπιγνώσεσθε αὐτούς.; — Wherefore by their fruits ye shall know them.
Matthew 7:23: ^CA jah þan andhaita im þatei ni hvanhun kunþa izwis: afleiþiþ fairra mis, jus waurkjandans unsibjona.; — καὶ τότε ὁμολογήσω αὐτοῖς ὅτι οὐδέποτε ἔγνων ὑμᾶς: ἀποχωρεῖτε ἀπ' ἐμοῦ οἱ ἐργαζόμενοι τὴν ἀνομίαν.; — And then will I profess unto them, I never knew you: depart from me, ye that work iniquity.
Matthew 7:25: ^CA jah atiddja dalaþ rign jah qemun ahvos jah waiwoun windos jah bistugqun bi þamma razna jainamma, jah ni gadraus, unte gasuliþ was ana staina.; — καὶ κατέβη ἡ βροχὴ καὶ ἦλθον οἱ ποταμοὶ καὶ ἔπνευσαν οἱ ἄνεμοι καὶ προσέπεσαν τῇ οἰκίᾳ ἐκείνῃ, καὶ οὐκ ἔπεσεν, τεθεμελίωτο γὰρ ἐπὶ τὴν πέτραν.; — And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell not: for it was founded upon a rock.
Matthew 7:27: ^CA jah atiddja dalaþ rign jah qemun ahvos jah waiwoun windos jah bistugqun bi jainamma razna, jah gadraus, jah was drus is mikils.; — καὶ κατέβη ἡ βροχὴ καὶ ἦλθον οἱ ποταμοὶ καὶ ἔπνευσαν οἱ ἄνεμοι καὶ προσέκοψαν τῇ οἰκίᾳ ἐκείνῃ, καὶ ἔπεσεν, καὶ ἦν ἡ πτῶσις αὐτῆς μεγάλη.; — And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell: and great was the fall of it.
Matthew 7:28: ^CA jah warþ, þan ustauh Iesus þo waurda, biabridedun manageins ana laiseinai is.; — καὶ ἐγένετο ὅτε ἐτέλεσεν ὁ ἰησοῦς τοὺς λόγους τούτους ἐξεπλήσσοντο οἱ ὄχλοι ἐπὶ τῇ διδαχῇ αὐτοῦ:; — And it came to pass, when Jesus had ended these sayings, the people were astonished at his doctrine:
Matthew 7:29: ^CA was auk laisjands ins swe waldufni habands, jah ni swaswe bokarjos.; — ἦν γὰρ διδάσκων αὐτοὺς ὡς ἐξουσίαν ἔχων καὶ οὐχ ὡς οἱ γραμματεῖς αὐτῶν.; — For he taught them as one having authority, and not as the scribes.
Matthew 8:2: ^CA jah sai, manna þrutsfill habands durinnands inwait ina qiþands: frauja, jabai wileis, magt mik gahrainjan.; — καὶ ἰδοὺ λεπρὸς προσελθὼν προσεκύνει αὐτῷ λέγων, κύριε, ἐὰν θέλῃς δύνασαί με καθαρίσαι.; — And, behold, there came a leper and worshipped him, saying, Lord, if thou wilt, thou canst make me clean.
Matthew 8:4: ^CA jah qaþ imma Iesus: saihv ei mann ni qiþais, ak gagg, þuk silban ataugei gudjin jah atbair giba þoei anabauþ Moses du weitwodiþai im.; — καὶ λέγει αὐτῷ ὁ ἰησοῦς, ὅρα μηδενὶ εἴπῃς, ἀλλὰ ὕπαγε σεαυτὸν δεῖξον τῷ ἱερεῖ, καὶ προσένεγκον τὸ δῶρον ὃ προσέταξεν μωϋσῆς, εἰς μαρτύριον αὐτοῖς.; — And Jesus saith unto him, See thou tell no man; but go thy way, shew thyself to the priest, and offer the gift that Moses commanded, for a testimony unto them.
Matthew 8:5: ^CA afaruh þan þata innatgaggandin imma in Kafarnaum, duatiddja imma hundafaþs bidjands ina; — εἰσελθόντος δὲ αὐτοῦ εἰς καφαρναοὺμ προσῆλθεν αὐτῷ ἑκατόνταρχος παρακαλῶν αὐτὸν; — And when Jesus was entered into Capernaum, there came unto him a centurion, beseeching him,
Matthew 8:6: ^CA jah qiþands: frauja, þiumagus meins ligiþ in garda usliþa, harduba balwiþs.; — καὶ λέγων, κύριε, ὁ παῖς μου βέβληται ἐν τῇ οἰκίᾳ παραλυτικός, δεινῶς βασανιζόμενος.; — And saying, Lord, my servant lieth at home sick of the palsy, grievously tormented.
Matthew 8:9: ^CA jah auk ik manna im habands uf waldufnja meinamma gadrauhtins jah qiþa du þamma: gagg, jah gaggiþ; jah anþaramma: qim, jah qimiþ; jah du skalka meinamma: tawei þata, jah taujiþ.; — καὶ γὰρ ἐγὼ ἄνθρωπός εἰμι ὑπὸ ἐξουσίαν, ἔχων ὑπ' ἐμαυτὸν στρατιώτας, καὶ λέγω τούτῳ, πορεύθητι, καὶ πορεύεται, καὶ ἄλλῳ, ἔρχου, καὶ ἔρχεται, καὶ τῷ δούλῳ μου, ποίησον τοῦτο, καὶ ποιεῖ.; — For I am a man under authority, having soldiers under me: and I say to this man, Go, and he goeth; and to another, Come, and he cometh; and to my servant, Do this, and he doeth it.
Matthew 8:10: ^CA gahausjands þan Iesus sildaleikida jah qaþ du þaim afarlaistjandam: amen, qiþa izwis, ni in Israela swalauda galaubein bigat.; — ἀκούσας δὲ ὁ ἰησοῦς ἐθαύμασεν καὶ εἶπεν τοῖς ἀκολουθοῦσιν, ἀμὴν λέγω ὑμῖν, παρ' οὐδενὶ τοσαύτην πίστιν ἐν τῷ ἰσραὴλ εὗρον.; — When Jesus heard it, he marvelled, and said to them that followed, Verily I say unto you, I have not found so great faith, no, not in Israel.
Matthew 8:11: ^CA aþþan qiþa izwis þatei managai fram urrunsa jah saggqa qimand, jah anakumbjand miþ Abrahama jah Isaka jah Iakoba in þiudangardjai himine:; — λέγω δὲ ὑμῖν ὅτι πολλοὶ ἀπὸ ἀνατολῶν καὶ δυσμῶν ἥξουσιν καὶ ἀνακλιθήσονται μετὰ ἀβραὰμ καὶ ἰσαὰκ καὶ ἰακὼβ ἐν τῇ βασιλείᾳ τῶν οὐρανῶν:; — And I say unto you, That many shall come from the east and west, and shall sit down with Abraham, and Isaac, and Jacob, in the kingdom of heaven.
Matthew 8:13: ^CA jah qaþ Iesus þamma hundafada: gagg, jah swaswe galaubides wairþai þus. jah gahailnoda sa þiumagus is in jainai hveilai.; — καὶ εἶπεν ὁ ἰησοῦς τῷ ἑκατοντάρχῃ, ὕπαγε, ὡς ἐπίστευσας γενηθήτω σοι. καὶ ἰάθη ὁ παῖς [αὐτοῦ] ἐν τῇ ὥρᾳ ἐκείνῃ.; — And Jesus said unto the centurion, Go thy way; and as thou hast believed, so be it done unto thee. And his servant was healed in the selfsame hour.
Matthew 8:15: ^CA jah attaitok handau izos jah aflailot ija so heito; jah urrais jah andbahtida imma.; — καὶ ἥψατο τῆς χειρὸς αὐτῆς, καὶ ἀφῆκεν αὐτὴν ὁ πυρετός: καὶ ἠγέρθη καὶ διηκόνει αὐτῷ.; — And he touched her hand, and the fever left her: and she arose, and ministered unto them.
Matthew 8:16: ^CA at andanahtja þan waurþanamma, atberun du imma daimonarjans managans, jah uswarp þans ahmans waurda jah allans þans ubil habandans gahailida,; — ὀψίας δὲ γενομένης προσήνεγκαν αὐτῷ δαιμονιζομένους πολλούς: καὶ ἐξέβαλεν τὰ πνεύματα λόγῳ, καὶ πάντας τοὺς κακῶς ἔχοντας ἐθεράπευσεν:; — When the even was come, they brought unto him many that were possessed with devils: and he cast out the spirits with his word, and healed all that were sick:
Matthew 8:17: ^CA ei usfullnodedi þata gamelido þairh Esaïan praufetu qiþandan: sa unmahtins unsaros usnam jah sauhtins usbar.; — ὅπως πληρωθῇ τὸ ῥηθὲν διὰ ἠσαΐου τοῦ προφήτου λέγοντος, αὐτὸς τὰς ἀσθενείας ἡμῶν ἔλαβεν καὶ τὰς νόσους ἐβάστασεν.; — That it might be fulfilled which was spoken by Esaias the prophet, saying, Himself took our infirmities, and bare our sicknesses.
Matthew 8:18: ^CA gasaihvands þan Iesus managans hiuhmans bi sik, haihait galeiþan siponjans hindar marein.; — ἰδὼν δὲ ὁ ἰησοῦς ὄχλον περὶ αὐτὸν ἐκέλευσεν ἀπελθεῖν εἰς τὸ πέραν.; — Now when Jesus saw great multitudes about him, he gave commandment to depart unto the other side.
Matthew 8:19: ^CA jah duatgaggands ains bokareis qaþ du imma: laisari, laistja þuk, þishvaduh þadei gaggis.; — καὶ προσελθὼν εἷς γραμματεὺς εἶπεν αὐτῷ, διδάσκαλε, ἀκολουθήσω σοι ὅπου ἐὰν ἀπέρχῃ.; — And a certain scribe came, and said unto him, Master, I will follow thee whithersoever thou goest.
Matthew 8:20: ^CA jah qaþ du imma Iesus: fauhons grobos aigun, jah fuglos himinis sitlans, iþ sunus mans ni habaiþ hvar haubiþ sein anahnaiwjai.; — καὶ λέγει αὐτῷ ὁ ἰησοῦς, αἱ ἀλώπεκες φωλεοὺς ἔχουσιν καὶ τὰ πετεινὰ τοῦ οὐρανοῦ κατασκηνώσεις, ὁ δὲ υἱὸς τοῦ ἀνθρώπου οὐκ ἔχει ποῦ τὴν κεφαλὴν κλίνῃ.; — And Jesus saith unto him, The foxes have holes, and the birds of the air have nests; but the Son of man hath not where to lay his head.
Matthew 8:21: ^CA anþaruh þan siponje is qaþ du imma: frauja, uslaubei mis frumist galeiþan jah gafilhan attan meinana.; — ἕτερος δὲ τῶν μαθητῶν [αὐτοῦ] εἶπεν αὐτῷ, κύριε, ἐπίτρεψόν μοι πρῶτον ἀπελθεῖν καὶ θάψαι τὸν πατέρα μου.; — And another of his disciples said unto him, Lord, suffer me first to go and bury my father.
Matthew 8:26: ^CA jah qaþ du im Iesus: hva faurhteiþ, leitil galaubjandans! þanuh urreisands gasok windam jah marein, jah warþ wis mikil.; — καὶ λέγει αὐτοῖς, τί δειλοί ἐστε, ὀλιγόπιστοι; τότε ἐγερθεὶς ἐπετίμησεν τοῖς ἀνέμοις καὶ τῇ θαλάσσῃ, καὶ ἐγένετο γαλήνη μεγάλη.; — And he saith unto them, Why are ye fearful, O ye of little faith? Then he arose, and rebuked the winds and the sea; and there was a great calm.
Matthew 8:29: ^CA jah sai, hropidedun qiþandans: hva uns jah þus, Iesu, sunau gudis? qamt her faur mel balwjan unsis?; — καὶ ἰδοὺ ἔκραξαν λέγοντες, τί ἡμῖν καὶ σοί, υἱὲ τοῦ θεοῦ; ἦλθες ὧδε πρὸ καιροῦ βασανίσαι ἡμᾶς;; — And, behold, they cried out, saying, What have we to do with thee, Jesus, thou Son of God? art thou come hither to torment us before the time?
Matthew 8:31: ^CA iþ þo skohsla bedun ina qiþandans: jabai uswairpis uns, uslaubei uns galeiþan in þo hairda sweine.; — οἱ δὲ δαίμονες παρεκάλουν αὐτὸν λέγοντες, εἰ ἐκβάλλεις ἡμᾶς, ἀπόστειλον ἡμᾶς εἰς τὴν ἀγέλην τῶν χοίρων.; — So the devils besought him, saying, If thou cast us out, suffer us to go away into the herd of swine.
Matthew 8:33: ^CA iþ þai haldandans gaþlauhun jah galeiþandans gataihun in baurg all bi þans daimonarjans.; — οἱ δὲ βόσκοντες ἔφυγον, καὶ ἀπελθόντες εἰς τὴν πόλιν ἀπήγγειλαν πάντα καὶ τὰ τῶν δαιμονιζομένων.; — And they that kept them fled, and went their ways into the city, and told every thing, and what was befallen to the possessed of the devils.
Matthew 8:34: ^CA jah sai, alla so baurgs usiddja wiþra Iesu, jah gasaihvandans ina bedun ei usliþi hindar markos ize.; — καὶ ἰδοὺ πᾶσα ἡ πόλις ἐξῆλθεν εἰς ὑπάντησιν τῷ ἰησοῦ, καὶ ἰδόντες αὐτὸν παρεκάλεσαν ὅπως μεταβῇ ἀπὸ τῶν ὁρίων αὐτῶν.; — And, behold, the whole city came out to meet Jesus: and when they saw him, they besought him that he would depart out of their coasts.
Matthew 9:1: ^CA Jah atsteigands in skip ufarlaiþ jah qam in seinai baurg.; — καὶ ἐμβὰς εἰς πλοῖον διεπέρασεν καὶ ἦλθεν εἰς τὴν ἰδίαν πόλιν.; — And he entered into a ship, and passed over, and came into his own city.
Matthew 9:2: ^CA þanuh atberun du imma usliþan ana ligra ligandan. jah gasaihvands Iesus galaubein ize qaþ du þamma usliþin: þrafstei þuk, barnilo! afletanda þus frawaurhteis þeinos.; — καὶ ἰδοὺ προσέφερον αὐτῷ παραλυτικὸν ἐπὶ κλίνης βεβλημένον. καὶ ἰδὼν ὁ ἰησοῦς τὴν πίστιν αὐτῶν εἶπεν τῷ παραλυτικῷ, θάρσει, τέκνον: ἀφίενταί σου αἱ ἁμαρτίαι.; — And, behold, they brought to him a man sick of the palsy, lying on a bed: and Jesus seeing their faith said unto the sick of the palsy; Son, be of good cheer; thy sins be forgiven thee.
Matthew 9:3: ^CA þaruh sumai þize bokarje qeþun in sis silbam: sa wajamereiþ.; — καὶ ἰδού τινες τῶν γραμματέων εἶπαν ἐν ἑαυτοῖς, οὗτος βλασφημεῖ.; — And, behold, certain of the scribes said within themselves, This man blasphemeth.
Matthew 9:4: ^CA jah witands Iesus þos mitonins ize qaþ: duhve jus mitoþ ubila in hairtam izwaraim?; — καὶ ἰδὼν ὁ ἰησοῦς τὰς ἐνθυμήσεις αὐτῶν εἶπεν, ἱνατί ἐνθυμεῖσθε πονηρὰ ἐν ταῖς καρδίαις ὑμῶν;; — And Jesus knowing their thoughts said, Wherefore think ye evil in your hearts?
Matthew 9:6: ^CA Aþþan ei witeiþ þatei waldufni habaiþ sa sunus mans ana airþai afleitan frawaurhtins, þanuh qaþ du þamma usliþin: urreisands nim þana ligr þeinana jah gagg in gard þeinana.; — ἵνα δὲ εἰδῆτε ὅτι ἐξουσίαν ἔχει ὁ υἱὸς τοῦ ἀνθρώπου ἐπὶ τῆς γῆς ἀφιέναι ἁμαρτίας – τότε λέγει τῷ παραλυτικῷ, ἐγερθεὶς ἆρόν σου τὴν κλίνην καὶ ὕπαγε εἰς τὸν οἶκόν σου.; — But that ye may know that the Son of man hath power on earth to forgive sins, (then saith he to the sick of the palsy,) Arise, take up thy bed, and go unto thine house.
Matthew 9:8: ^CA gasaihvandeins þan manageins ohtedun sildaleikjandans jah mikilidedun guþ þana gibandan waldufni swaleikata mannam.; — ἰδόντες δὲ οἱ ὄχλοι ἐφοβήθησαν καὶ ἐδόξασαν τὸν θεὸν τὸν δόντα ἐξουσίαν τοιαύτην τοῖς ἀνθρώποις.; — But when the multitudes saw it, they marvelled, and glorified God, which had given such power unto men.
Matthew 9:10: ^CA jah warþ, biþe is anakumbida in garda, jah sai, managai motarjos jah frawaurhtai qimandans miþanakumbidedun Iesua jah siponjam is.; — καὶ ἐγένετο αὐτοῦ ἀνακειμένου ἐν τῇ οἰκίᾳ, καὶ ἰδοὺ πολλοὶ τελῶναι καὶ ἁμαρτωλοὶ ἐλθόντες συνανέκειντο τῷ ἰησοῦ καὶ τοῖς μαθηταῖς αὐτοῦ.; — And it came to pass, as Jesus sat at meat in the house, behold, many publicans and sinners came and sat down with him and his disciples.
Matthew 9:12: ^CA iþ Iesus gahausjands qaþ du im: ni þaurbun hailai lekeis, ak þai unhaili habandans.; — ὁ δὲ ἀκούσας εἶπεν, οὐ χρείαν ἔχουσιν οἱ ἰσχύοντες ἰατροῦ ἀλλ' οἱ κακῶς ἔχοντες.; — But when Jesus heard that, he said unto them, They that be whole need not a physician, but they that are sick.
Matthew 9:15: ^CA jah qaþ du im Iesus: ibai magun sunjus bruþfadis qainon und þata hveilos þei miþ im ist bruþfaþs? iþ atgagggand dagos, þan afnimada af im sa bruþfaþs, jah þan fastand.; — καὶ εἶπεν αὐτοῖς ὁ ἰησοῦς, μὴ δύνανται οἱ υἱοὶ τοῦ νυμφῶνος πενθεῖν ἐφ' ὅσον μετ' αὐτῶν ἐστιν ὁ νυμφίος; ἐλεύσονται δὲ ἡμέραι ὅταν ἀπαρθῇ ἀπ' αὐτῶν ὁ νυμφίος, καὶ τότε νηστεύσουσιν.; — And Jesus said unto them, Can the children of the bridechamber mourn, as long as the bridegroom is with them? but the days will come, when the bridegroom shall be taken from them, and then shall they fast.
Matthew 9:17: ^CA Niþ~þan giutand wein niujata in balgins fairnjans, aiþþau distaurnand balgeis; biþeh þan jah wein usgutniþ jah balgeis fraqistnand; ak giutand wein juggata in balgins niujans, jah bajoþum gabairgada.; — οὐδὲ βάλλουσιν οἶνον νέον εἰς ἀσκοὺς παλαιούς: εἰ δὲ μή γε, ῥήγνυνται οἱ ἀσκοί, καὶ ὁ οἶνος ἐκχεῖται καὶ οἱ ἀσκοὶ ἀπόλλυνται: ἀλλὰ βάλλουσιν οἶνον νέον εἰς ἀσκοὺς καινούς, καὶ ἀμφότεροι συντηροῦνται.; — Neither do men put new wine into old bottles: else the bottles break, and the wine runneth out, and the bottles perish: but they put new wine into new bottles, and both are preserved.
Matthew 9:18: ^CA miþþanei is rodida þata du im, þaruh reiks ains qimands inwait ina, qiþands þatei dauhtar meina nu gaswalt; akei qimands atlagei handu þeina ana ija, jah libaiþ.; — ταῦτα αὐτοῦ λαλοῦντος αὐτοῖς ἰδοὺ ἄρχων εἷς ἐλθὼν προσεκύνει αὐτῷ λέγων ὅτι ἡ θυγάτηρ μου ἄρτι ἐτελεύτησεν: ἀλλὰ ἐλθὼν ἐπίθες τὴν χεῖρά σου ἐπ' αὐτήν, καὶ ζήσεται.; — While he spake these things unto them, behold, there came a certain ruler, and worshipped him, saying, My daughter is even now dead: but come and lay thy hand upon her, and she shall live.
Matthew 9:20: ^CA jah sai, qino bloþarinnandei ·ib· wintruns duatgaggandei aftaro attaitok skauta wastjos is;; — καὶ ἰδοὺ γυνὴ αἱμορροοῦσα δώδεκα ἔτη προσελθοῦσα ὄπισθεν ἥψατο τοῦ κρασπέδου τοῦ ἱματίου αὐτοῦ:; — And, behold, a woman, which was diseased with an issue of blood twelve years, came behind him, and touched the hem of his garment:
Matthew 9:21: ^CA qaþuh auk in sis: jabai þatainei atteka wastjai is, ganisa.; — ἔλεγεν γὰρ ἐν ἑαυτῇ, ἐὰν μόνον ἅψωμαι τοῦ ἱματίου αὐτοῦ σωθήσομαι.; — For she said within herself, If I may but touch his garment, I shall be whole.
Matthew 9:22: ^CA iþ Iesus gawandjands sik jah gasaihvands þo qaþ: þrafstei þuk dauhtar! galaubeins þeina ganasida þuk. jah ganas so qino fram þizai hveilai jainai.; — ὁ δὲ ἰησοῦς στραφεὶς καὶ ἰδὼν αὐτὴν εἶπεν, θάρσει, θύγατερ: ἡ πίστις σου σέσωκέν σε. καὶ ἐσώθη ἡ γυνὴ ἀπὸ τῆς ὥρας ἐκείνης.; — But Jesus turned him about, and when he saw her, he said, Daughter, be of good comfort; thy faith hath made thee whole. And the woman was made whole from that hour.
Matthew 9:24: ^CA afleiþiþ, unte ni gaswalt so mawi, ak slepiþ. jah bihlohun ina.; — ἔλεγεν, ἀναχωρεῖτε, οὐ γὰρ ἀπέθανεν τὸ κοράσιον ἀλλὰ καθεύδει. καὶ κατεγέλων αὐτοῦ.; — He said unto them, Give place: for the maid is not dead, but sleepeth. And they laughed him to scorn.
Matthew 9:25: ^CA þanuh þan usdribana warþ so managei, atgaggands inn habaida handu izos, jah urrais so mawi.; — ὅτε δὲ ἐξεβλήθη ὁ ὄχλος, εἰσελθὼν ἐκράτησεν τῆς χειρὸς αὐτῆς, καὶ ἠγέρθη τὸ κοράσιον.; — But when the people were put forth, he went in, and took her by the hand, and the maid arose.
Matthew 9:27: ^CA jah hvarbondin Iesua jainþro, laistidedun afar imma twai blindans, hropjandans jah qiþandans: armai uggkis, sunau Daweidis!; — καὶ παράγοντι ἐκεῖθεν τῷ ἰησοῦ ἠκολούθησαν [αὐτῷ] δύο τυφλοὶ κράζοντες καὶ λέγοντες, ἐλέησον ἡμᾶς, υἱὸς δαυίδ.; — And when Jesus departed thence, two blind men followed him, crying, and saying, Thou son of David, have mercy on us.
Matthew 9:28: ^CA Qimandin þan in garda duatiddjedun imma þai blindans jah qaþ im Iesus: ga~u~laubjats þatei magjau þata taujan? Qeþun du imma: jai, frauja!; — ἐλθόντι δὲ εἰς τὴν οἰκίαν προσῆλθον αὐτῷ οἱ τυφλοί, καὶ λέγει αὐτοῖς ὁ ἰησοῦς, πιστεύετε ὅτι δύναμαι τοῦτο ποιῆσαι; λέγουσιν αὐτῷ, ναί, κύριε.; — And when he was come into the house, the blind men came to him: and Jesus saith unto them, Believe ye that I am able to do this? They said unto him, Yea, Lord.
Matthew 9:29: ^CA þanuh attaitok augam ize qiþands: bi galaubeinai iggqarai wairþai iggqis.; — τότε ἥψατο τῶν ὀφθαλμῶν αὐτῶν λέγων, κατὰ τὴν πίστιν ὑμῶν γενηθήτω ὑμῖν.; — Then touched he their eyes, saying, According to your faith be it unto you.
Matthew 9:32: ^CA þanuh biþe utusiddjedun eis, sai, atberun imma mannan baudana daimonari.; — αὐτῶν δὲ ἐξερχομένων ἰδοὺ προσήνεγκαν αὐτῷ ἄνθρωπον κωφὸν δαιμονιζόμενον:; — As they went out, behold, they brought to him a dumb man possessed with a devil.
Matthew 9:33: ^CA jah biþe usdribans warþ unhulþo, rodida sa dumba, jah sildaleikidedun manageins qiþandans: ni aiw swa uskunþ was in Israela.; — καὶ ἐκβληθέντος τοῦ δαιμονίου ἐλάλησεν ὁ κωφός. καὶ ἐθαύμασαν οἱ ὄχλοι λέγοντες, οὐδέποτε ἐφάνη οὕτως ἐν τῷ ἰσραήλ.; — And when the devil was cast out, the dumb spake: and the multitudes marvelled, saying, It was never so seen in Israel.
Matthew 9:34: ^CA iþ Fareisaieis qeþun: in fauramaþlja unhulþono usdreibiþ unhulþons.; — οἱ δὲ φαρισαῖοι ἔλεγον, ἐν τῷ ἄρχοντι τῶν δαιμονίων ἐκβάλλει τὰ δαιμόνια.; — But the Pharisees said, He casteth out devils through the prince of the devils.
Matthew 9:35: ^CA jah bitauh Iesus baurgs allos jah haimos laisjands in gaqumþim ize, jah merjands aiwaggeljon þiudangardjos jah hailjands allos sauhtins jah alla unhailja.; — καὶ περιῆγεν ὁ ἰησοῦς τὰς πόλεις πάσας καὶ τὰς κώμας, διδάσκων ἐν ταῖς συναγωγαῖς αὐτῶν καὶ κηρύσσων τὸ εὐαγγέλιον τῆς βασιλείας καὶ θεραπεύων πᾶσαν νόσον καὶ πᾶσαν μαλακίαν.; — And Jesus went about all the cities and villages, teaching in their synagogues, and preaching the gospel of the kingdom, and healing every sickness and every disease among the people.
Matthew 9:36: ^CA gasaihvands þan þos manageins infeinoda in ize, unte wesun afdauidai jah frawaurpanai swe lamba ni habandona hairdeis.; — ἰδὼν δὲ τοὺς ὄχλους ἐσπλαγχνίσθη περὶ αὐτῶν ὅτι ἦσαν ἐσκυλμένοι καὶ ἐρριμμένοι ὡσεὶ πρόβατα μὴ ἔχοντα ποιμένα.; — But when he saw the multitudes, he was moved with compassion on them, because they fainted, and were scattered abroad, as sheep having no shepherd.
Matthew 9:38: ^CA bidjiþ nu fraujan asanais ei ussandjai waurstwjans in asan seina.; — δεήθητε οὖν τοῦ κυρίου τοῦ θερισμοῦ ὅπως ἐκβάλῃ ἐργάτας εἰς τὸν θερισμὸν αὐτοῦ.; — Pray ye therefore the Lord of the harvest, that he will send forth labourers into his harvest.
Matthew 10:23: ^CA . . . . þizai baurg, þliuhaiþ in anþara: amen auk qiþa izwis, ei ni ustiuhiþ baurgs Israelis, unte qimiþ sa sunus mans.; — ὅταν δὲ διώκωσιν ὑμᾶς ἐν τῇ πόλει ταύτῃ, φεύγετε εἰς τὴν ἑτέραν: ἀμὴν γὰρ λέγω ὑμῖν, οὐ μὴ τελέσητε τὰς πόλεις τοῦ ἰσραὴλ ἕως ἂν ἔλθῃ ὁ υἱὸς τοῦ ἀνθρώπου.; — But when they persecute you in this city, flee ye into another: for verily I say unto you, Ye shall not have gone over the cities of Israel, till the Son of man be come.
Matthew 10:25: ^CA Ganah siponi ei wairþai swe laisareis is jah skalks swe frauja is; jabai gardawaldand Baiailzaibul haihaitun, und hvan filu mais þans innakundans is.; — ἀρκετὸν τῷ μαθητῇ ἵνα γένηται ὡς ὁ διδάσκαλος αὐτοῦ, καὶ ὁ δοῦλος ὡς ὁ κύριος αὐτοῦ. εἰ τὸν οἰκοδεσπότην βεελζεβοὺλ ἐπεκάλεσαν, πόσῳ μᾶλλον τοὺς οἰκιακοὺς αὐτοῦ.; — It is enough for the disciple that he be as his master, and the servant as his lord. If they have called the master of the house Beelzebub, how much more shall they call them of his household?
Matthew 10:29: ^CA niu twai sparwans assarjau bugjanda? jah ains ize ni gadriusiþ ana airþa inuh attins izwaris wiljan.; — οὐχὶ δύο στρουθία ἀσσαρίου πωλεῖται; καὶ ἓν ἐξ αὐτῶν οὐ πεσεῖται ἐπὶ τὴν γῆν ἄνευ τοῦ πατρὸς ὑμῶν.; — Are not two sparrows sold for a farthing? and one of them shall not fall on the ground without your Father.
Matthew 10:30: ^CA aþþan izwara jah tagla haubidis alla garaþana sind.; — ὑμῶν δὲ καὶ αἱ τρίχες τῆς κεφαλῆς πᾶσαι ἠριθμημέναι εἰσίν.; — But the very hairs of your head are all numbered.
Matthew 10:31: ^CA ni nunu ogeiþ; managaim sparwam batizans sijuþ jus.; — μὴ οὖν φοβεῖσθε: πολλῶν στρουθίων διαφέρετε ὑμεῖς.; — Fear ye not therefore, ye are of more value than many sparrows.
Matthew 10:35: ^CA qam auk skaidan mannan wiþra attan is jah dauhtar wiþra aiþein izos jah bruþ wiþra swaihron izos;; — ἦλθον γὰρ διχάσαι ἄνθρωπον κατὰ τοῦ πατρὸς αὐτοῦ καὶ θυγατέρα κατὰ τῆς μητρὸς αὐτῆς καὶ νύμφην κατὰ τῆς πενθερᾶς αὐτῆς,; — For I am come to set a man at variance against his father, and the daughter against her mother, and the daughter in law against her mother in law.
Matthew 10:39: ^CA saei bigitiþ saiwala seina, fraqisteiþ izai; jah saei fraqisteiþ saiwalai seinai in meina, bigitiþ þo.; — ὁ εὑρὼν τὴν ψυχὴν αὐτοῦ ἀπολέσει αὐτήν, καὶ ὁ ἀπολέσας τὴν ψυχὴν αὐτοῦ ἕνεκεν ἐμοῦ εὑρήσει αὐτήν.; — He that findeth his life shall lose it: and he that loseth his life for my sake shall find it.
Matthew 11:1: ^CA Jah warþ, biþe usfullida Iesus anabiudands þaim twalif siponjam seinaim, ushof sik jainþro du laisjan jah merjan and baurgs ize.; — καὶ ἐγένετο ὅτε ἐτέλεσεν ὁ ἰησοῦς διατάσσων τοῖς δώδεκα μαθηταῖς αὐτοῦ, μετέβη ἐκεῖθεν τοῦ διδάσκειν καὶ κηρύσσειν ἐν ταῖς πόλεσιν αὐτῶν.; — And it came to pass, when Jesus had made an end of commanding his twelve disciples, he departed thence to teach and to preach in their cities.
Matthew 11:2: ^CA iþ Iohannes gahausjands in karkarai waurstwa Xristaus, insandjands bi siponjam seinaim qaþ du imma:; — ὁ δὲ ἰωάννης ἀκούσας ἐν τῷ δεσμωτηρίῳ τὰ ἔργα τοῦ χριστοῦ πέμψας διὰ τῶν μαθητῶν αὐτοῦ; — Now when John had heard in the prison the works of Christ, he sent two of his disciples,
Matthew 11:3: ^CA þû is sa qimanda þau anþarizuh beidaima?; — εἶπεν αὐτῷ, σὺ εἶ ὁ ἐρχόμενος ἢ ἕτερον προσδοκῶμεν;; — And said unto him, Art thou he that should come, or do we look for another?
Matthew 11:5: ^CA blindai ussaihvand, jah haltai gaggand, þrutsfillai hrainjai wairþand, jah baudai gahausjand, jah dauþai urreisand, jah unledai wailamerjanda:; — τυφλοὶ ἀναβλέπουσιν καὶ χωλοὶ περιπατοῦσιν, λεπροὶ καθαρίζονται καὶ κωφοὶ ἀκούουσιν, καὶ νεκροὶ ἐγείρονται καὶ πτωχοὶ εὐαγγελίζονται:; — The blind receive their sight, and the lame walk, the lepers are cleansed, and the deaf hear, the dead are raised up, and the poor have the gospel preached to them.
Matthew 11:7: ^CA at þaim þan afgaggandam, dugann Iesus qiþan þaim manageim bi Iohannen: hva usiddjeduþ ana auþida saihvan? raus fram winda wagidata?; — τούτων δὲ πορευομένων ἤρξατο ὁ ἰησοῦς λέγειν τοῖς ὄχλοις περὶ ἰωάννου, τί ἐξήλθατε εἰς τὴν ἔρημον θεάσασθαι; κάλαμον ὑπὸ ἀνέμου σαλευόμενον;; — And as they departed, Jesus began to say unto the multitudes concerning John, What went ye out into the wilderness to see? A reed shaken with the wind?
Matthew 11:10: ^CA sa ist auk bi þanei gameliþ ist: sai, ik insandja aggilu meinana faura þus, saei gamanweiþ wig þeinana faura þus.; — οὗτός ἐστιν περὶ οὗ γέγραπται, ἰδοὺ ἐγὼ ἀποστέλλω τὸν ἄγγελόν μου πρὸ προσώπου σου, ὃς κατασκευάσει τὴν ὁδόν σου ἔμπροσθέν σου.; — For this is he, of whom it is written, Behold, I send my messenger before thy face, which shall prepare thy way before thee.
Matthew 11:11: ^CA amen, qiþa izwis: ni urrais in baurim qinono maiza Iohanne þamma daupjandin; iþ sa minniza in þiudangardjai himine maiza imma ist.; — ἀμὴν λέγω ὑμῖν, οὐκ ἐγήγερται ἐν γεννητοῖς γυναικῶν μείζων ἰωάννου τοῦ βαπτιστοῦ: ὁ δὲ μικρότερος ἐν τῇ βασιλείᾳ τῶν οὐρανῶν μείζων αὐτοῦ ἐστιν.; — Verily I say unto you, Among them that are born of women there hath not risen a greater than John the Baptist: notwithstanding he that is least in the kingdom of heaven is greater than he.
Matthew 11:14: ^CA jah jabai wildedeiþ miþniman, sa ist Helias, saei skulda qiman.; — καὶ εἰ θέλετε δέξασθαι, αὐτός ἐστιν ἠλίας ὁ μέλλων ἔρχεσθαι.; — And if ye will receive it, this is Elias, which was for to come.
Matthew 11:15: ^CA saei habai ausona hausjandona, gahausjai.; — ὁ ἔχων ὦτα ἀκουέτω.; — He that hath ears to hear, let him hear.
Matthew 11:16: ^CA hve nu galeiko þata kuni? Galeik ist barnam sitandam in garunsim jah wopjandam anþar anþaris,; — τίνι δὲ ὁμοιώσω τὴν γενεὰν ταύτην; ὁμοία ἐστὶν παιδίοις καθημένοις ἐν ταῖς ἀγοραῖς ἃ προσφωνοῦντα τοῖς ἑτέροις; — But whereunto shall I liken this generation? It is like unto children sitting in the markets, and calling unto their fellows,
Matthew 11:18: ^CA qam raihtis Iohannes nih matjands nih drigkands jah qiþand: unhulþon habaiþ.; — ἦλθεν γὰρ ἰωάννης μήτε ἐσθίων μήτε πίνων, καὶ λέγουσιν, δαιμόνιον ἔχει:; — For John came neither eating nor drinking, and they say, He hath a devil.
Matthew 11:19: ^CA qam sa sunus mans matjands jah drigkands jah qiþand: sai, manna afetja jah afdrugkja, motarje frijonds jah frawaurhtaize. jah uswaurhta gadomida warþ handugei fram barnam seinaim.; — ἦλθεν ὁ υἱὸς τοῦ ἀνθρώπου ἐσθίων καὶ πίνων, καὶ λέγουσιν, ἰδοὺ ἄνθρωπος φάγος καὶ οἰνοπότης, τελωνῶν φίλος καὶ ἁμαρτωλῶν. καὶ ἐδικαιώθη ἡ σοφία ἀπὸ τῶν ἔργων αὐτῆς.; — The Son of man came eating and drinking, and they say, Behold a man gluttonous, and a winebibber, a friend of publicans and sinners. But wisdom is justified of her children.
Matthew 11:20: ^CA þanuh dugann idweitjan baurgim, in þaimei waurþun þos managistons mahteis is, þatei ni idreigodedun sik.; — τότε ἤρξατο ὀνειδίζειν τὰς πόλεις ἐν αἷς ἐγένοντο αἱ πλεῖσται δυνάμεις αὐτοῦ, ὅτι οὐ μετενόησαν:; — Then began he to upbraid the cities wherein most of his mighty works were done, because they repented not:
Matthew 11:23: ^CA jah þu Kafarnaum, þu und himin ushauhida, dalaþ und halja galeiþis: unte jabai in Saudaumjam waurþeina mahteis þos waurþanons in izwis, aiþþau eis weseina und hina dag.; — καὶ σύ, καφαρναούμ, μὴ ἕως οὐρανοῦ ὑψωθήσῃ; ἕως ᾅδου καταβήσῃ. ὅτι εἰ ἐν σοδόμοις ἐγενήθησαν αἱ δυνάμεις αἱ γενόμεναι ἐν σοί, ἔμεινεν ἂν μέχρι τῆς σήμερον.; — And thou, Capernaum, which art exalted unto heaven, shalt be brought down to hell: for if the mighty works, which have been done in thee, had been done in Sodom, it would have remained until this day.
Matthew 25:40: ^C jah andhafjands sa þiudans qiþiþ du im: amen, qiþa izwis: jah þanei tawideduþ ainamma þize minnistane broþre meinaize, mis tawideduþ.; — καὶ ἀποκριθεὶς ὁ βασιλεὺς ἐρεῖ αὐτοῖς, ἀμὴν λέγω ὑμῖν, ἐφ' ὅσον ἐποιήσατε ἑνὶ τούτων τῶν ἀδελφῶν μου τῶν ἐλαχίστων, ἐμοὶ ἐποιήσατε.; — And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me.
Matthew 25:42: ^C unte gredags was jan~ni gebuþ mis matjan; afþaursiþs was jan~ni dragkideduþ mik;; — ἐπείνασα γὰρ καὶ οὐκ ἐδώκατέ μοι φαγεῖν, ἐδίψησα καὶ οὐκ ἐποτίσατέ με,; — For I was an hungred, and ye gave me no meat: I was thirsty, and ye gave me no drink:
Matthew 25:44: ^C þanuh andhafjand jah þai qiþandans: frauja, hvan þuk sehvum gredagana aiþþau afþaursidana aiþþau gast aiþþau naqadana aiþþau siukana aiþþau in karkarai jan~ni andbahtidedeima þus?; — τότε ἀποκριθήσονται καὶ αὐτοὶ λέγοντες, κύριε, πότε σε εἴδομεν πεινῶντα ἢ διψῶντα ἢ ξένον ἢ γυμνὸν ἢ ἀσθενῆ ἢ ἐν φυλακῇ καὶ οὐ διηκονήσαμέν σοι;; — Then shall they also answer him, saying, Lord, when saw we thee an hungred, or athirst, or a stranger, or naked, or sick, or in prison, and did not minister unto thee?
Matthew 25:46: ^C jah galeiþand þai in balwein aiweinon, iþ þai garaihtans in libain aiweinon.; — καὶ ἀπελεύσονται οὗτοι εἰς κόλασιν αἰώνιον, οἱ δὲ δίκαιοι εἰς ζωὴν αἰώνιον.; — And these shall go away into everlasting punishment: but the righteous into life eternal.
Matthew 26:1: ^C Jah warþ, biþe ustauh Iesus alla þo waurda, qaþ siponjam seinaim:; — καὶ ἐγένετο ὅτε ἐτέλεσεν ὁ ἰησοῦς πάντας τοὺς λόγους τούτους, εἶπεν τοῖς μαθηταῖς αὐτοῦ,; — And it came to pass, when Jesus had finished all these sayings, he said unto his disciples,
Matthew 26:2: ^C wituþ þatei afar twans dagans paska wairþiþ, jas~sa sunus mans atgibada du ushramjan.; — οἴδατε ὅτι μετὰ δύο ἡμέρας τὸ πάσχα γίνεται, καὶ ὁ υἱὸς τοῦ ἀνθρώπου παραδίδοται εἰς τὸ σταυρωθῆναι.; — Ye know that after two days is the feast of the passover, and the Son of man is betrayed to be crucified.
Matthew 26:65: ^C . . . . þaurbum weitwode? sai, nu gahausideduþ þo wajamerein is.; — τότε ὁ ἀρχιερεὺς διέρρηξεν τὰ ἱμάτια αὐτοῦ λέγων, ἐβλασφήμησεν: τί ἔτι χρείαν ἔχομεν μαρτύρων; ἴδε νῦν ἠκούσατε τὴν βλασφημίαν:; — Then the high priest rent his clothes, saying, He hath spoken blasphemy; what further need have we of witnesses? behold, now ye have heard his blasphemy.
Matthew 26:73: ^CA afar leitil þan atgaggandans þai standandans qeþun Paitrau: bi sunjai, jah þu þize is; jah auk razda þeina bandweiþ þuk.; ^C afar leitil þan atgaggandans þai stand<and>ans qeþun Paitrau: bi sunjai, jah þu þize is; jah auk razda þeina bandweiþ þuk.; — μετὰ μικρὸν δὲ προσελθόντες οἱ ἑστῶτες εἶπον τῷ πέτρῳ, ἀληθῶς καὶ σὺ ἐξ αὐτῶν εἶ, καὶ γὰρ ἡ λαλιά σου δῆλόν σε ποιεῖ.; — And after a while came unto him they that stood by, and said to Peter, Surely thou also art one of them; for thy speech bewrayeth thee.
Matthew 26:75: ^CA jah gamunda Paitrus waurdis Iesuis qiþanis du sis: þatei faur hanins hruk þrim sinþam afaikis mik. jah usgaggands ut gaigrot baitraba.; ^C jah gamunda Paitrus waurdis Iesuis qiþanis du sis: þatei faur hanins hruk þrim sinþam inwidis mik. jah usgaggands ut gaigrot baitraba.; — καὶ ἐμνήσθη ὁ πέτρος τοῦ ῥήματος ἰησοῦ εἰρηκότος ὅτι πρὶν ἀλέκτορα φωνῆσαι τρὶς ἀπαρνήσῃ με: καὶ ἐξελθὼν ἔξω ἔκλαυσεν πικρῶς.; — And Peter remembered the word of Jesus, which said unto him, Before the cock crow, thou shalt deny me thrice. And he went out, and wept bitterly.
Matthew 27:1: ^CA At maurgin þan waurþanana, runa nemun allai gudjans jah þai sinistans manageins bi Iesu, ei afdauþidedeina ina.; — πρωΐας δὲ γενομένης συμβούλιον ἔλαβον πάντες οἱ ἀρχιερεῖς καὶ οἱ πρεσβύτεροι τοῦ λαοῦ κατὰ τοῦ ἰησοῦ ὥστε θανατῶσαι αὐτόν:; — When the morning was come, all the chief priests and elders of the people took counsel against Jesus to put him to death:
Matthew 27:2: ^CA jah gabindandans ina gatauhun jah anafulhun ina Pauntiau Peilatau kindina.; — καὶ δήσαντες αὐτὸν ἀπήγαγον καὶ παρέδωκαν πιλάτῳ τῷ ἡγεμόνι.; — And when they had bound him, they led him away, and delivered him to Pontius Pilate the governor.
Matthew 27:3: ^CA þanuh gasaihvands Iudas sa galewjands ina þatei du stauai gatauhans warþ, idreigonds gawandida þans þrins tiguns silubrinaize gudjam jah sinistam; — τότε ἰδὼν ἰούδας ὁ παραδιδοὺς αὐτὸν ὅτι κατεκρίθη μεταμεληθεὶς ἔστρεψεν τὰ τριάκοντα ἀργύρια τοῖς ἀρχιερεῦσιν καὶ πρεσβυτέροις; — Then Judas, which had betrayed him, when he saw that he was condemned, repented himself, and brought again the thirty pieces of silver to the chief priests and elders,
Matthew 27:4: ^CA qiþands: frawaurhta mis galewjands bloþ swikn. iþ eis qeþun: hva kara unsis? þu witeis.; — λέγων, ἥμαρτον παραδοὺς αἷμα ἀθῷον. οἱ δὲ εἶπαν, τί πρὸς ἡμᾶς; σὺ ὄψῃ.; — Saying, I have sinned in that I have betrayed the innocent blood. And they said, What is that to us? see thou to that.
Matthew 27:5: ^CA jah atwairpands þaim silubr<ein>am in alh aflaiþ, jah galeiþands ushaihah sik.; — καὶ ῥίψας τὰ ἀργύρια εἰς τὸν ναὸν ἀνεχώρησεν, καὶ ἀπελθὼν ἀπήγξατο.; — And he cast down the pieces of silver in the temple, and departed, and went and hanged himself.
Matthew 27:6: ^CA iþ þai gudjans nimandans þans skattans qeþun: ni skuld ist lagjan þans in kaurbaunan, unte andawairþi bloþis ist.; — οἱ δὲ ἀρχιερεῖς λαβόντες τὰ ἀργύρια εἶπαν, οὐκ ἔξεστιν βαλεῖν αὐτὰ εἰς τὸν κορβανᾶν, ἐπεὶ τιμὴ αἵματός ἐστιν.; — And the chief priests took the silver pieces, and said, It is not lawful for to put them into the treasury, because it is the price of blood.
Matthew 27:7: ^CA garuni þan nimandans usbauhtedun us þaim þana akr kasjins, du usfilhan ana gastim.; — συμβούλιον δὲ λαβόντες ἠγόρασαν ἐξ αὐτῶν τὸν ἀγρὸν τοῦ κεραμέως εἰς ταφὴν τοῖς ξένοις.; — And they took counsel, and bought with them the potter's field, to bury strangers in.
Matthew 27:8: ^CA duþþe haitans warþ akrs jains akrs bloþis und hina dag.; — διὸ ἐκλήθη ὁ ἀγρὸς ἐκεῖνος ἀγρὸς αἵματος ἕως τῆς σήμερον.; — Wherefore that field was called, The field of blood, unto this day.
Matthew 27:9: ^CA þanuh usfullnoda þata qiþano þairh Iairaimian praufetu qiþandan: jah usnemun þrins tiguns silubreinaize andawairþi þis wairþodins, þatei garahnidedun fram sunum Israelis,; — τότε ἐπληρώθη τὸ ῥηθὲν διὰ ἰερεμίου τοῦ προφήτου λέγοντος, καὶ ἔλαβον τὰ τριάκοντα ἀργύρια, τὴν τιμὴν τοῦ τετιμημένου ὃν ἐτιμήσαντο ἀπὸ υἱῶν ἰσραήλ,; — Then was fulfilled that which was spoken by Jeremy the prophet, saying, And they took the thirty pieces of silver, the price of him that was valued, whom they of the children of Israel did value;
Matthew 27:10: ^CA jah atgebun ins und akra kasjins, swaswe anabauþ mis frauja.; — καὶ ἔδωκαν αὐτὰ εἰς τὸν ἀγρὸν τοῦ κεραμέως, καθὰ συνέταξέν μοι κύριος.; — And gave them for the potter's field, as the Lord appointed me.
Matthew 27:15: ^CA and dulþ þan hvarjoh biuhts was sa kindins fraletan ainana þizai managein bandjan, þanei wildedun.; — κατὰ δὲ ἑορτὴν εἰώθει ὁ ἡγεμὼν ἀπολύειν ἕνα τῷ ὄχλῳ δέσμιον ὃν ἤθελον.; — Now at that feast the governor was wont to release unto the people a prisoner, whom they would.
Matthew 27:16: ^CA habaidedunuh þan bandjan gatarhidana <haitanana> Barab ban.; — εἶχον δὲ τότε δέσμιον ἐπίσημον λεγόμενον [ἰησοῦν] βαραββᾶν.; — And they had then a notable prisoner, called Barabbas.
Matthew 27:17: ^CA gaqumanaim þan im, qaþ im Peilatus: hvana wileiþ ei fraletau izwis? Barab ban þau Iesu, saei haitada Xristus?; — συνηγμένων οὖν αὐτῶν εἶπεν αὐτοῖς ὁ πιλᾶτος, τίνα θέλετε ἀπολύσω ὑμῖν, [ἰησοῦν τὸν] βαραββᾶν ἢ ἰησοῦν τὸν λεγόμενον χριστόν;; — Therefore when they were gathered together, Pilate said unto them, Whom will ye that I release unto you? Barabbas, or Jesus which is called Christ?
Matthew 27:18: ^CA wissa auk þatei in neiþis atgebun ina.; — ᾔδει γὰρ ὅτι διὰ φθόνον παρέδωκαν αὐτόν.; — For he knew that for envy they had delivered him.
Matthew 27:42: ^CA . . . . Israelis ist, atsteigadau nu af þamma galgin [ei gasaihvaima] jah galaubjam imma.; — ἄλλους ἔσωσεν, ἑαυτὸν οὐ δύναται σῶσαι: βασιλεὺς ἰσραήλ ἐστιν, καταβάτω νῦν ἀπὸ τοῦ σταυροῦ καὶ πιστεύσομεν ἐπ' αὐτόν.; — He saved others; himself he cannot save. If he be the King of Israel, let him now come down from the cross, and we will believe him.
Matthew 27:43: ^CA trauaida du guda; lausjadau nu ina, jabai wili ina; qaþ auk þatei gudis im sunus.; — πέποιθεν ἐπὶ τὸν θεόν, ῥυσάσθω νῦν εἰ θέλει αὐτόν: εἶπεν γὰρ ὅτι θεοῦ εἰμι υἱός.; — He trusted in God; let him deliver him now, if he will have him: for he said, I am the Son of God.
Matthew 27:46: ^CA iþ þan bi hveila niundon ufhropida Iesus stibnai mikilai qiþands: helei, helei, lima sibakþani, þatei ist: guþ meins, guþ meins, duhve mis bilaist?; — περὶ δὲ τὴν ἐνάτην ὥραν ἀνεβόησεν ὁ ἰησοῦς φωνῇ μεγάλῃ λέγων, ηλι ηλι λεμα σαβαχθανι; τοῦτ' ἔστιν, θεέ μου θεέ μου, ἱνατί με ἐγκατέλιπες;; — And about the ninth hour Jesus cried with a loud voice, saying, Eli, Eli, lama sabachthani? that is to say, My God, my God, why hast thou forsaken me?
Matthew 27:50: ^CA iþ Iesus aftra hropjands stibnai mikilai aflailot ahman.; — ὁ δὲ ἰησοῦς πάλιν κράξας φωνῇ μεγάλῃ ἀφῆκεν τὸ πνεῦμα.; — Jesus, when he had cried again with a loud voice, yielded up the ghost.
Matthew 27:53: ^CA jah usgaggandans us hlaiwasnom afar urrist is innatgaggandans in þo weihon baurg jah ataugidedun sik managaim.; — καὶ ἐξελθόντες ἐκ τῶν μνημείων μετὰ τὴν ἔγερσιν αὐτοῦ εἰσῆλθον εἰς τὴν ἁγίαν πόλιν καὶ ἐνεφανίσθησαν πολλοῖς.; — And came out of the graves after his resurrection, and went into the holy city, and appeared unto many.
Matthew 27:54: ^CA iþ hundafaþs jah þai miþ imma witandans Iesua, gasaihvandans þo reiron jah þo waurþanona, ohtedun abraba, qiþandans: bi sunjai gudis sunus ist sa.; — ὁ δὲ ἑκατόνταρχος καὶ οἱ μετ' αὐτοῦ τηροῦντες τὸν ἰησοῦν ἰδόντες τὸν σεισμὸν καὶ τὰ γενόμενα ἐφοβήθησαν σφόδρα, λέγοντες, ἀληθῶς θεοῦ υἱὸς ἦν οὗτος.; — Now when the centurion, and they that were with him, watching Jesus, saw the earthquake, and those things that were done, they feared greatly, saying, Truly this was the Son of God.
Matthew 27:55: ^CA wesunuh þan jainar qinons managos fairraþro saihvandeins, þozei laistidedun afar Iesua fram Galeilaia, andbahtjandeins imma,; — ἦσαν δὲ ἐκεῖ γυναῖκες πολλαὶ ἀπὸ μακρόθεν θεωροῦσαι, αἵτινες ἠκολούθησαν τῷ ἰησοῦ ἀπὸ τῆς γαλιλαίας διακονοῦσαι αὐτῷ:; — And many women were there beholding afar off, which followed Jesus from Galilee, ministering unto him:
Matthew 27:56: ^CA in þaimei was Marja so Magdalene, jah Marja so Iakobis jah Iosezis aiþei, jah aiþei suniwe Zaibaidaiaus.; — ἐν αἷς ἦν μαρία ἡ μαγδαληνὴ καὶ μαρία ἡ τοῦ ἰακώβου καὶ ἰωσὴφ μήτηρ καὶ ἡ μήτηρ τῶν υἱῶν ζεβεδαίου.; — Among which was Mary Magdalene, and Mary the mother of James and Joses, and the mother of Zebedees children.
Matthew 27:57: ^CA iþ þan seiþu warþ, qam manna gabigs af Areimaþaias þizuh namo Iosef, saei jah silba siponida Iesua.; — ὀψίας δὲ γενομένης ἦλθεν ἄνθρωπος πλούσιος ἀπὸ ἁριμαθαίας, τοὔνομα ἰωσήφ, ὃς καὶ αὐτὸς ἐμαθητεύθη τῷ ἰησοῦ:; — When the even was come, there came a rich man of Arimathaea, named Joseph, who also himself was Jesus' disciple:
Matthew 27:58: ^CA sah atgaggands du Peilatau baþ þis leikis Iesuis. þanuh Peilatus uslaubida giban þata leik.; — οὗτος προσελθὼν τῷ πιλάτῳ ᾐτήσατο τὸ σῶμα τοῦ ἰησοῦ. τότε ὁ πιλᾶτος ἐκέλευσεν ἀποδοθῆναι.; — He went to Pilate, and begged the body of Jesus. Then Pilate commanded the body to be delivered.
Matthew 27:59: ^CA jah nimands þata leik Iosef biwand ita sabana hrainjamma; — καὶ λαβὼν τὸ σῶμα ὁ ἰωσὴφ ἐνετύλιξεν αὐτὸ [ἐν] σινδόνι καθαρᾷ,; — And when Joseph had taken the body, he wrapped it in a clean linen cloth,
Matthew 27:63: ^CA qiþandans: frauja, gamundedum þatei jains airzjands qaþ nauh libands: afar þrins dagans urreisa.; — λέγοντες, κύριε, ἐμνήσθημεν ὅτι ἐκεῖνος ὁ πλάνος εἶπεν ἔτι ζῶν, μετὰ τρεῖς ἡμέρας ἐγείρομαι.; — Saying, Sir, we remember that that deceiver said, while he was yet alive, After three days I will rise again.
Matthew 27:64: ^CA hait nu witan þamma hlaiwa und þana þridjan dag, ibai ufto qimandans þai siponjos is binimaina imma jah qiþaina du managein: urrais us dauþaim, jah ist so speidizei airziþa wairsizei þizai frumein.; — κέλευσον οὖν ἀσφαλισθῆναι τὸν τάφον ἕως τῆς τρίτης ἡμέρας, μήποτε ἐλθόντες οἱ μαθηταὶ αὐτοῦ κλέψωσιν αὐτὸν καὶ εἴπωσιν τῷ λαῷ, ἠγέρθη ἀπὸ τῶν νεκρῶν, καὶ ἔσται ἡ ἐσχάτη πλάνη χείρων τῆς πρώτης.; — Command therefore that the sepulchre be made sure until the third day, lest his disciples come by night, and steal him away, and say unto the people, He is risen from the dead: so the last error shall be worse than the first.
Matthew 27:65: ^CA qaþ im Peilatus: habaiþ wardjans, gaggiþ witaiduh swaswe kunnuþ.; — ἔφη αὐτοῖς ὁ πιλᾶτος, ἔχετε κουστωδίαν: ὑπάγετε ἀσφαλίσασθε ὡς οἴδατε.; — Pilate said unto them, Ye have a watch: go your way, make it as sure as ye can.
John 5:46: ^CA jabai allis Mose galaubidedeiþ, ga~þau~laubidedeiþ mis; bi mik auk jains gamelida.; — εἰ γὰρ ἐπιστεύετε μωϋσεῖ, ἐπιστεύετε ἂν ἐμοί, περὶ γὰρ ἐμοῦ ἐκεῖνος ἔγραψεν.; — For had ye believed Moses, ye would have believed me; for he wrote of me.
John 5:47: ^CA þande nu jainis melam ni galaubeiþ, hvaiwa meinaim waurdam galaubjaiþ?; — εἰ δὲ τοῖς ἐκείνου γράμμασιν οὐ πιστεύετε, πῶς τοῖς ἐμοῖς ῥήμασιν πιστεύσετε;; — But if ye believe not his writings, how shall ye believe my words?
John 6:1: ^CA Afar þata galaiþ Iesus ufar marein þo Galeilaie jah Tibairiade.; — μετὰ ταῦτα ἀπῆλθεν ὁ ἰησοῦς πέραν τῆς θαλάσσης τῆς γαλιλαίας τῆς τιβεριάδος.; — After these things Jesus went over the sea of Galilee, which is the sea of Tiberias.
John 6:2: ^CA jah laistida ina manageins filu, unte gasehvun taiknins þozei gatawida bi siukaim.; — ἠκολούθει δὲ αὐτῷ ὄχλος πολύς, ὅτι ἐθεώρουν τὰ σημεῖα ἃ ἐποίει ἐπὶ τῶν ἀσθενούντων.; — And a great multitude followed him, because they saw his miracles which he did on them that were diseased.
John 6:5: ^CA þaruh ushof augona Iesus jah gaumida þammei manageins filu iddja du imma, qaþuh du Filippau: hvaþro bugjam hlaibans, ei matjaina þai?; — ἐπάρας οὖν τοὺς ὀφθαλμοὺς ὁ ἰησοῦς καὶ θεασάμενος ὅτι πολὺς ὄχλος ἔρχεται πρὸς αὐτὸν λέγει πρὸς φίλιππον, πόθεν ἀγοράσωμεν ἄρτους ἵνα φάγωσιν οὗτοι;; — When Jesus then lifted up his eyes, and saw a great company come unto him, he saith unto Philip, Whence shall we buy bread, that these may eat?
John 6:6: ^CA þatuh þan qaþ fraisands ina; iþ silba wissa þatei habaida taujan.; — τοῦτο δὲ ἔλεγεν πειράζων αὐτόν, αὐτὸς γὰρ ᾔδει τί ἔμελλεν ποιεῖν.; — And this he said to prove him: for he himself knew what he would do.
John 6:7: ^CA andhof imma Filippus: twaim hundam skatte hlaibos ni ganohai sind þaim, þei nimai hvarjizuh leitil.; — ἀπεκρίθη αὐτῷ [ὁ] φίλιππος, διακοσίων δηναρίων ἄρτοι οὐκ ἀρκοῦσιν αὐτοῖς ἵνα ἕκαστος βραχύ [τι] λάβῃ.; — Philip answered him, Two hundred pennyworth of bread is not sufficient for them, that every one of them may take a little.
John 6:8: ^CA qaþ ains þize siponje is, Andraias, broþar Paitraus Seimonaus:; — λέγει αὐτῷ εἷς ἐκ τῶν μαθητῶν αὐτοῦ, ἀνδρέας ὁ ἀδελφὸς σίμωνος πέτρου,; — One of his disciples, Andrew, Simon Peter's brother, saith unto him,
John 6:9: ^CA ist magula ains her, saei habaiþ ·e· hlaibans barizeinans jah ·b· fiskans; akei þata hva ist du swa managaim?; — ἔστιν παιδάριον ὧδε ὃς ἔχει πέντε ἄρτους κριθίνους καὶ δύο ὀψάρια: ἀλλὰ ταῦτα τί ἐστιν εἰς τοσούτους;; — There is a lad here, which hath five barley loaves, and two small fishes: but what are they among so many?
John 6:10: ^CA iþ Iesus qaþ: waurkeiþ þans mans anakumbjan. wasuh þan hawi manag ana þamma stada. þaruh anakumbidedun wairos raþjon swaswe fimf þusundjos.; — εἶπεν ὁ ἰησοῦς, ποιήσατε τοὺς ἀνθρώπους ἀναπεσεῖν. ἦν δὲ χόρτος πολὺς ἐν τῷ τόπῳ. ἀνέπεσαν οὖν οἱ ἄνδρες τὸν ἀριθμὸν ὡς πεντακισχίλιοι.; — And Jesus said, Make the men sit down. Now there was much grass in the place. So the men sat down, in number about five thousand.
John 6:11: ^CA namuh þan þans hlaibans Iesus jah awiliudonds gadailida þaim anakumbjandam; samaleiko jah þize fiske, swa filu swe wildedun.; — ἔλαβεν οὖν τοὺς ἄρτους ὁ ἰησοῦς καὶ εὐχαριστήσας διέδωκεν τοῖς ἀνακειμένοις, ὁμοίως καὶ ἐκ τῶν ὀψαρίων ὅσον ἤθελον.; — And Jesus took the loaves; and when he had given thanks, he distributed to the disciples, and the disciples to them that were set down; and likewise of the fishes as much as they would.
John 6:12: ^CA þanuh, biþe sadai waurþun, qaþ du siponjam seinaim: galisiþ þos aflifnandeins drauhsnos, þei waihtai ni fraqistnai.; — ὡς δὲ ἐνεπλήσθησαν λέγει τοῖς μαθηταῖς αὐτοῦ, συναγάγετε τὰ περισσεύσαντα κλάσματα, ἵνα μή τι ἀπόληται.; — When they were filled, he said unto his disciples, Gather up the fragments that remain, that nothing be lost.
John 6:13: ^CA þanuh galesun jah gafullidedun ·ib· tainjons gabruko us fimf hlaibam þaim barizeinam, þatei aflifnoda þaim matjandam.; — συνήγαγον οὖν, καὶ ἐγέμισαν δώδεκα κοφίνους κλασμάτων ἐκ τῶν πέντε ἄρτων τῶν κριθίνων ἃ ἐπερίσσευσαν τοῖς βεβρωκόσιν.; — Therefore they gathered them together, and filled twelve baskets with the fragments of the five barley loaves, which remained over and above unto them that had eaten.
John 6:14: ^CA þaruh þai mans gasaihvandans þoei gatawida taikn Iesus, qeþun þatei sa ist bi sunjai praufetus sa qimanda in þo manaseþ.; — οἱ οὖν ἄνθρωποι ἰδόντες ὃ ἐποίησεν σημεῖον ἔλεγον ὅτι οὗτός ἐστιν ἀληθῶς ὁ προφήτης ὁ ἐρχόμενος εἰς τὸν κόσμον.; — Then those men, when they had seen the miracle that Jesus did, said, This is of a truth that prophet that should come into the world.
John 6:23: ^CA anþara þan skipa qemun us Tibairiadau nehva þamma stada, þarei matidedun hlaif, ana þammei awiliudoda frauja.; — ἄλλα ἦλθεν πλοιά[ρια] ἐκ τιβεριάδος ἐγγὺς τοῦ τόπου ὅπου ἔφαγον τὸν ἄρτον εὐχαριστήσαντος τοῦ κυρίου.; — (Howbeit there came other boats from Tiberias nigh unto the place where they did eat bread, after that the Lord had given thanks:)
John 6:25: ^CA jah bigetun ina hindar marein qeþunuh du imma: rab bei, hvan her qamt?; — καὶ εὑρόντες αὐτὸν πέραν τῆς θαλάσσης εἶπον αὐτῷ, ῥαββί, πότε ὧδε γέγονας;; — And when they had found him on the other side of the sea, they said unto him, Rabbi, when camest thou hither?
John 6:26: ^CA andhof im Iesus jah qaþ: amen amen qiþa izwis, sokeiþ mik, ni þatei sehvuþ taiknins jah fauratanja, ak þatei matideduþ þize hlaibe jah sadai waurþuþ.; — ἀπεκρίθη αὐτοῖς ὁ ἰησοῦς καὶ εἶπεν, ἀμὴν ἀμὴν λέγω ὑμῖν, ζητεῖτέ με οὐχ ὅτι εἴδετε σημεῖα ἀλλ' ὅτι ἐφάγετε ἐκ τῶν ἄρτων καὶ ἐχορτάσθητε.; — Jesus answered them and said, Verily, verily, I say unto you, Ye seek me, not because ye saw the miracles, but because ye did eat of the loaves, and were filled.
John 6:27: ^CA waurkjaiþ ni þana mat þana fralusanan, ak mat þana wisandan du libainai aiweinon, þanei sunus mans gibiþ izwis; þanuh auk atta gasiglida guþ.; — ἐργάζεσθε μὴ τὴν βρῶσιν τὴν ἀπολλυμένην ἀλλὰ τὴν βρῶσιν τὴν μένουσαν εἰς ζωὴν αἰώνιον, ἣν ὁ υἱὸς τοῦ ἀνθρώπου ὑμῖν δώσει: τοῦτον γὰρ ὁ πατὴρ ἐσφράγισεν ὁ θεός.; — Labour not for the meat which perisheth, but for that meat which endureth unto everlasting life, which the Son of man shall give unto you: for him hath God the Father sealed.
John 6:29: ^CA andhof Iesus jah qaþ du im: þat~ist waurstw gudis, ei galaubjaiþ þammei insandida jains.; — ἀπεκρίθη [ὁ] ἰησοῦς καὶ εἶπεν αὐτοῖς, τοῦτό ἐστιν τὸ ἔργον τοῦ θεοῦ, ἵνα πιστεύητε εἰς ὃν ἀπέστειλεν ἐκεῖνος.; — Jesus answered and said unto them, This is the work of God, that ye believe on him whom he hath sent.
John 6:30: ^CA qeþun du imma: aþþan hva taujis þu taikne, ei saihvaima jah galaubjaima þus? hva waurkeis?; — εἶπον οὖν αὐτῷ, τί οὖν ποιεῖς σὺ σημεῖον, ἵνα ἴδωμεν καὶ πιστεύσωμέν σοι; τί ἐργάζῃ;; — They said therefore unto him, What sign shewest thou then, that we may see, and believe thee? what dost thou work?
John 6:33: ^CA sa auk hlaifs gudis ist, saei atstaig us himina jah gaf libain þizai manasedai.; — ὁ γὰρ ἄρτος τοῦ θεοῦ ἐστιν ὁ καταβαίνων ἐκ τοῦ οὐρανοῦ καὶ ζωὴν διδοὺς τῷ κόσμῳ.; — For the bread of God is he which cometh down from heaven, and giveth life unto the world.
John 6:35: ^CA jah qaþ du im Iesus: ik im sa hlaifs libainais; þana gaggandan du mis ni huggreiþ jah þana galaubjandan du mis ni þaurseiþ hvanhun.; — εἶπεν αὐτοῖς ὁ ἰησοῦς, ἐγώ εἰμι ὁ ἄρτος τῆς ζωῆς: ὁ ἐρχόμενος πρός ἐμὲ οὐ μὴ πεινάσῃ, καὶ ὁ πιστεύων εἰς ἐμὲ οὐ μὴ διψήσει πώποτε.; — And Jesus said unto them, I am the bread of life: he that cometh to me shall never hunger; and he that believeth on me shall never thirst.
John 6:36: ^CA akei qaþ izwis þatei gasehvuþ mik jah ni galaubeiþ.; — ἀλλ' εἶπον ὑμῖν ὅτι καὶ ἑωράκατέ [με] καὶ οὐ πιστεύετε.; — But I said unto you, That ye also have seen me, and believe not.
John 6:40: ^CA þatuh þan ist wilja þis sandjandins mik, ei hvazuh saei saihviþ þana sunu jah galaubeiþ du imma, aigi libain aiweinon, jah urraisja ina ik in spedistin daga.; — τοῦτο γάρ ἐστιν τὸ θέλημα τοῦ πατρός μου, ἵνα πᾶς ὁ θεωρῶν τὸν υἱὸν καὶ πιστεύων εἰς αὐτὸν ἔχῃ ζωὴν αἰώνιον, καὶ ἀναστήσω αὐτὸν ἐγὼ [ἐν] τῇ ἐσχάτῃ ἡμέρᾳ.; — And this is the will of him that sent me, that every one which seeth the Son, and believeth on him, may have everlasting life: and I will raise him up at the last day.
John 6:41: ^CA birodidedun þan Iudaieis bi ina, unte qaþ: ik im hlaifs sa atsteigands us himina,; — ἐγόγγυζον οὖν οἱ ἰουδαῖοι περὶ αὐτοῦ ὅτι εἶπεν, ἐγώ εἰμι ὁ ἄρτος ὁ καταβὰς ἐκ τοῦ οὐρανοῦ,; — The Jews then murmured at him, because he said, I am the bread which came down from heaven.
John 6:43: ^CA andhof þan Iesus jah qaþ du im: ni birodeiþ miþ izwis misso.; — ἀπεκρίθη ἰησοῦς καὶ εἶπεν αὐτοῖς, μὴ γογγύζετε μετ' ἀλλήλων.; — Jesus therefore answered and said unto them, Murmur not among yourselves.
John 6:44: ^CA ni manna mag qiman at mis, nibai atta saei sandida mik atþinsiþ ina, jah ik urraisja ina in þamma spedistin daga.; — οὐδεὶς δύναται ἐλθεῖν πρός με ἐὰν μὴ ὁ πατὴρ ὁ πέμψας με ἑλκύσῃ αὐτόν, κἀγὼ ἀναστήσω αὐτὸν ἐν τῇ ἐσχάτῃ ἡμέρᾳ.; — No man can come to me, except the Father which hath sent me draw him: and I will raise him up at the last day.
John 6:46: ^CA ni þatei attan sehvi hvas, nibai saei was fram attin, sa sahv attan.; — οὐχ ὅτι τὸν πατέρα ἑώρακέν τις εἰ μὴ ὁ ὢν παρὰ τοῦ θεοῦ, οὗτος ἑώρακεν τὸν πατέρα.; — Not that any man hath seen the Father, save he which is of God, he hath seen the Father.
John 6:47: ^CA amen amen qiþa izwis: saei galaubeiþ du mis aih libain aiweinon.; — ἀμὴν ἀμὴν λέγω ὑμῖν, ὁ πιστεύων ἔχει ζωὴν αἰώνιον.; — Verily, verily, I say unto you, He that believeth on me hath everlasting life.
John 6:48: ^CA ik im sa hlaifs libainais.; — ἐγώ εἰμι ὁ ἄρτος τῆς ζωῆς.; — I am that bread of life.
John 6:51: ^CA ik im hlaifs sa libanda, sa us himina qumana; jabai hvas matjiþ þis hlaibis, libaiþ in ajukduþ; jah þan sa hlaifs þanei ik giba, leik mein ist þatei ik giba in þizos manasedais libainais.; — ἐγώ εἰμι ὁ ἄρτος ὁ ζῶν ὁ ἐκ τοῦ οὐρανοῦ καταβάς: ἐάν τις φάγῃ ἐκ τούτου τοῦ ἄρτου ζήσει εἰς τὸν αἰῶνα: καὶ ὁ ἄρτος δὲ ὃν ἐγὼ δώσω ἡ σάρξ μού ἐστιν ὑπὲρ τῆς τοῦ κόσμου ζωῆς.; — I am the living bread which came down from heaven: if any man eat of this bread, he shall live for ever: and the bread that I will give is my flesh, which I will give for the life of the world.
John 6:52: ^CA þanuh sokun miþ sis misso Iudaieis qiþandans: hvaiwa mag sa unsis leik giban du matjan?; — ἐμάχοντο οὖν πρὸς ἀλλήλους οἱ ἰουδαῖοι λέγοντες, πῶς δύναται οὗτος ἡμῖν δοῦναι τὴν σάρκα [αὐτοῦ] φαγεῖν;; — The Jews therefore strove among themselves, saying, How can this man give us his flesh to eat?
John 6:53: ^CA þaruh qaþ du im Iesus: amen amen qiþa izwis, nibai matjiþ leik þis sunaus mans jah driggkaiþ is bloþ, ni habaiþ libain in izwis silbam.; — εἶπεν οὖν αὐτοῖς ὁ ἰησοῦς, ἀμὴν ἀμὴν λέγω ὑμῖν, ἐὰν μὴ φάγητε τὴν σάρκα τοῦ υἱοῦ τοῦ ἀνθρώπου καὶ πίητε αὐτοῦ τὸ αἷμα, οὐκ ἔχετε ζωὴν ἐν ἑαυτοῖς.; — Then Jesus said unto them, Verily, verily, I say unto you, Except ye eat the flesh of the Son of man, and drink his blood, ye have no life in you.
John 6:54: ^CA saei matjiþ mein leik jah driggkiþ mein bloþ, aih libain aiweinon, jah ik urraisja ina in þamma spedistin daga.; — ὁ τρώγων μου τὴν σάρκα καὶ πίνων μου τὸ αἷμα ἔχει ζωὴν αἰώνιον, κἀγὼ ἀναστήσω αὐτὸν τῇ ἐσχάτῃ ἡμέρᾳ:; — Whoso eateth my flesh, and drinketh my blood, hath eternal life; and I will raise him up at the last day.
John 6:55: ^CA þata auk leik meinata bi sunjai ist mats, jah þata bloþ mein bi sunjai ist draggk.; — ἡ γὰρ σάρξ μου ἀληθής ἐστιν βρῶσις, καὶ τὸ αἷμά μου ἀληθής ἐστιν πόσις.; — For my flesh is meat indeed, and my blood is drink indeed.
John 6:56: ^CA saei matjiþ mein leik jah driggkiþ mein bloþ, in mis wisiþ jah ik in imma.; — ὁ τρώγων μου τὴν σάρκα καὶ πίνων μου τὸ αἷμα ἐν ἐμοὶ μένει κἀγὼ ἐν αὐτῷ.; — He that eateth my flesh, and drinketh my blood, dwelleth in me, and I in him.
John 6:57: ^CA swaswe insandida mik libands atta, jah ik liba in attins, jah saei matjiþ mik, jah sa libaiþ in meina.; — καθὼς ἀπέστειλέν με ὁ ζῶν πατὴρ κἀγὼ ζῶ διὰ τὸν πατέρα, καὶ ὁ τρώγων με κἀκεῖνος ζήσει δι' ἐμέ.; — As the living Father hath sent me, and I live by the Father: so he that eateth me, even he shall live by me.
John 6:58: ^CA sa ist hlaifs saei us himina atstaig, ni swaswe matidedun attans izwarai manna jah gadauþnodedun; iþ saei matjiþ þana hlaif libaiþ in ajukduþ.; — οὗτός ἐστιν ὁ ἄρτος ὁ ἐξ οὐρανοῦ καταβάς, οὐ καθὼς ἔφαγον οἱ πατέρες καὶ ἀπέθανον: ὁ τρώγων τοῦτον τὸν ἄρτον ζήσει εἰς τὸν αἰῶνα.; — This is that bread which came down from heaven: not as your fathers did eat manna, and are dead: he that eateth of this bread shall live for ever.
John 6:61: ^CA iþ witands Iesus in sis silbin þatei birodidedun þata þai siponjos is, qaþ du im: þata izwis gamarzeiþ?; — εἰδὼς δὲ ὁ ἰησοῦς ἐν ἑαυτῷ ὅτι γογγύζουσιν περὶ τούτου οἱ μαθηταὶ αὐτοῦ εἶπεν αὐτοῖς, τοῦτο ὑμᾶς σκανδαλίζει;; — When Jesus knew in himself that his disciples murmured at it, he said unto them, Doth this offend you?
John 6:62: ^CA jabai nu gasaihviþ sunu mans ussteigan, þadei was faurþis?; — ἐὰν οὖν θεωρῆτε τὸν υἱὸν τοῦ ἀνθρώπου ἀναβαίνοντα ὅπου ἦν τὸ πρότερον;; — What and if ye shall see the Son of man ascend up where he was before?
John 6:63: ^CA ahma ist saei liban taujiþ, þata leik ni boteiþ waiht. þo waurda þoei ik rodida izwis, ahma ist jah libains ist,; — τὸ πνεῦμά ἐστιν τὸ ζῳοποιοῦν, ἡ σὰρξ οὐκ ὠφελεῖ οὐδέν: τὰ ῥήματα ἃ ἐγὼ λελάληκα ὑμῖν πνεῦμά ἐστιν καὶ ζωή ἐστιν.; — It is the spirit that quickeneth; the flesh profiteth nothing: the words that I speak unto you, they are spirit, and they are life.
John 6:64: ^CA akei sind izwara sumai, þaiei ni galaubjand. wissuh þan us frumistja Iesus hvarjai sind þai ni galaubjandans, jah hvas ist saei galeiweiþ ina.; — ἀλλ' εἰσὶν ἐξ ὑμῶν τινες οἳ οὐ πιστεύουσιν. ᾔδει γὰρ ἐξ ἀρχῆς ὁ ἰησοῦς τίνες εἰσὶν οἱ μὴ πιστεύοντες καὶ τίς ἐστιν ὁ παραδώσων αὐτόν.; — But there are some of you that believe not. For Jesus knew from the beginning who they were that believed not, and who should betray him.
John 6:65: ^CA jah qaþ: duþe qaþ izwis þatei ni ainshun mag qiman at mis, nibai ist atgiban imma fram attin meinamma.; — καὶ ἔλεγεν, διὰ τοῦτο εἴρηκα ὑμῖν ὅτι οὐδεὶς δύναται ἐλθεῖν πρός με ἐὰν μὴ ᾖ δεδομένον αὐτῷ ἐκ τοῦ πατρός.; — And he said, Therefore said I unto you, that no man can come unto me, except it were given unto him of my Father.
John 6:66: ^CA uzuh þamma mela managai galiþun siponje is ibukai jah þanaseiþs miþ imma ni iddjedun.; — ἐκ τούτου πολλοὶ [ἐκ] τῶν μαθητῶν αὐτοῦ ἀπῆλθον εἰς τὰ ὀπίσω καὶ οὐκέτι μετ' αὐτοῦ περιεπάτουν.; — From that time many of his disciples went back, and walked no more with him.
John 6:67: ^CA þaruh qaþ Iesus du þaim twalibim: ibai jah jus wileiþ galeiþan?; — εἶπεν οὖν ὁ ἰησοῦς τοῖς δώδεκα, μὴ καὶ ὑμεῖς θέλετε ὑπάγειν;; — Then said Jesus unto the twelve, Will ye also go away?
John 6:68: ^CA þanuh andhof imma Seimon Paitrus: frauja, du hvamma galeiþaima? waurda libainais aiweinons habais.; — ἀπεκρίθη αὐτῷ σίμων πέτρος, κύριε, πρὸς τίνα ἀπελευσόμεθα; ῥήματα ζωῆς αἰωνίου ἔχεις,; — Then Simon Peter answered him, Lord, to whom shall we go? thou hast the words of eternal life.
John 6:69: ^CA jah weis galaubidedum jah ufkunþedum þatei þu is Xristus, sunus gudis libandins.; — καὶ ἡμεῖς πεπιστεύκαμεν καὶ ἐγνώκαμεν ὅτι σὺ εἶ ὁ ἅγιος τοῦ θεοῦ.; — And we believe and are sure that thou art that Christ, the Son of the living God.
John 6:70: ^CA andhof im Iesus: niu ik izwis ·ib· gawalida jah izwara ains diabaulus ist?; — ἀπεκρίθη αὐτοῖς ὁ ἰησοῦς, οὐκ ἐγὼ ὑμᾶς τοὺς δώδεκα ἐξελεξάμην, καὶ ἐξ ὑμῶν εἷς διάβολός ἐστιν;; — Jesus answered them, Have not I chosen you twelve, and one of you is a devil?
John 6:71: ^CA qaþuh þan þana Iudan Seimonis, Iskariotu, sa auk habaida ina galewjan, ains wisands þize twalibe.; — ἔλεγεν δὲ τὸν ἰούδαν σίμωνος ἰσκαριώτου: οὗτος γὰρ ἔμελλεν παραδιδόναι αὐτόν, εἷς ἐκ τῶν δώδεκα.; — He spake of Judas Iscariot the son of Simon: for he it was that should betray him, being one of the twelve.
John 7:1: ^CA Jah hvarboda Iesus afar þata in Galeilaia; ni auk wilda in Iudaia gaggan, unte sokidedun ina þai Iudaieis usqiman.; — καὶ μετὰ ταῦτα περιεπάτει ὁ ἰησοῦς ἐν τῇ γαλιλαίᾳ: οὐ γὰρ ἤθελεν ἐν τῇ ἰουδαίᾳ περιπατεῖν, ὅτι ἐζήτουν αὐτὸν οἱ ἰουδαῖοι ἀποκτεῖναι.; — After these things Jesus walked in Galilee: for he would not walk in Jewry, because the Jews sought to kill him.
John 7:3: ^CA þanuh qeþun du imma broþrjus is: usleiþ þaþro jah gagg in Iudaian, ei jah þai siponjos <þeinai> saihvaina waurstwa þeina þoei þu taujis.; — εἶπον οὖν πρὸς αὐτὸν οἱ ἀδελφοὶ αὐτοῦ, μετάβηθι ἐντεῦθεν καὶ ὕπαγε εἰς τὴν ἰουδαίαν, ἵνα καὶ οἱ μαθηταί σου θεωρήσουσιν σοῦ τὰ ἔργα ἃ ποιεῖς:; — His brethren therefore said unto him, Depart hence, and go into Judaea, that thy disciples also may see the works that thou doest.
John 7:4: ^CA ni manna auk in analaugnein hva taujiþ jah sokeiþ sik uskunþana wisan. jabai þata taujis, bairhtei þuk silban þizai manasedai.; — οὐδεὶς γάρ τι ἐν κρυπτῷ ποιεῖ καὶ ζητεῖ αὐτὸς ἐν παρρησίᾳ εἶναι. εἰ ταῦτα ποιεῖς, φανέρωσον σεαυτὸν τῷ κόσμῳ.; — For there is no man that doeth any thing in secret, and he himself seeketh to be known openly. If thou do these things, shew thyself to the world.
John 7:5: ^CA ni auk þai broþrjus is galaubidedun imma.; — οὐδὲ γὰρ οἱ ἀδελφοὶ αὐτοῦ ἐπίστευον εἰς αὐτόν.; — For neither did his brethren believe in him.
John 7:7: ^CA ni mag so manaseþs fijan izwis, iþ mik fijaiþ; unte ik weitwodja bi ins þatei waurstwa ize ubila sind.; — οὐ δύναται ὁ κόσμος μισεῖν ὑμᾶς, ἐμὲ δὲ μισεῖ, ὅτι ἐγὼ μαρτυρῶ περὶ αὐτοῦ ὅτι τὰ ἔργα αὐτοῦ πονηρά ἐστιν.; — The world cannot hate you; but me it hateth, because I testify of it, that the works thereof are evil.
John 7:10: ^CA iþ biþe galiþun þai broþrjus is, þanuh jah is galaiþ in þo dulþ ni andaugjo, ak swe analaugniba.; — ὡς δὲ ἀνέβησαν οἱ ἀδελφοὶ αὐτοῦ εἰς τὴν ἑορτήν, τότε καὶ αὐτὸς ἀνέβη, οὐ φανερῶς ἀλλὰ [ὡς] ἐν κρυπτῷ.; — But when his brethren were gone up, then went he also up unto the feast, not openly, but as it were in secret.
John 7:12: ^CA jah birodeins mikila <bi ina> was in managein: sumaih qeþun þatei sunjeins ist; anþarai qeþun: ne, ak airzeiþ þo managein.; — καὶ γογγυσμὸς περὶ αὐτοῦ ἦν πολὺς ἐν τοῖς ὄχλοις: οἱ μὲν ἔλεγον ὅτι ἀγαθός ἐστιν, ἄλλοι [δὲ] ἔλεγον, οὔ, ἀλλὰ πλανᾷ τὸν ὄχλον.; — And there was much murmuring among the people concerning him: for some said, He is a good man: others said, Nay; but he deceiveth the people.
John 7:13: ^CA nih þan ainshun sweþauh balþaba rodida bi ina in agisis Iudaie.; — οὐδεὶς μέντοι παρρησίᾳ ἐλάλει περὶ αὐτοῦ διὰ τὸν φόβον τῶν ἰουδαίων.; — Howbeit no man spake openly of him for fear of the Jews.
John 7:15: ^CA jah sildaleikidedun manageins qiþandans: hvaiwa sa bokos kann unuslaisiþs?; — ἐθαύμαζον οὖν οἱ ἰουδαῖοι λέγοντες, πῶς οὗτος γράμματα οἶδεν μὴ μεμαθηκώς;; — And the Jews marvelled, saying, How knoweth this man letters, having never learned?
John 7:17: ^CA jabai hvas wili wiljan is taujan, ufkunnaiþ bi þo laisein framuh guda sijai, þau iku fram mis silbin rodja.; — ἐάν τις θέλῃ τὸ θέλημα αὐτοῦ ποιεῖν, γνώσεται περὶ τῆς διδαχῆς πότερον ἐκ τοῦ θεοῦ ἐστιν ἢ ἐγὼ ἀπ' ἐμαυτοῦ λαλῶ.; — If any man will do his will, he shall know of the doctrine, whether it be of God, or whether I speak of myself.
John 7:18: ^CA saei fram sis silbin rodeiþ, hauhiþa seina sokeiþ; iþ saei sokeiþ hauhiþa þis sandjandins sik, sah sunjeins ist jah inwindiþa in imma nist.; — ὁ ἀφ' ἑαυτοῦ λαλῶν τὴν δόξαν τὴν ἰδίαν ζητεῖ: ὁ δὲ ζητῶν τὴν δόξαν τοῦ πέμψαντος αὐτόν, οὗτος ἀληθής ἐστιν καὶ ἀδικία ἐν αὐτῷ οὐκ ἔστιν.; — He that speaketh of himself seeketh his own glory: but he that seeketh his glory that sent him, the same is true, and no unrighteousness is in him.
John 7:20: ^CA andhof so managei jah qeþun: unhulþon habais; hvas þuk sokeiþ usqiman?; — ἀπεκρίθη ὁ ὄχλος, δαιμόνιον ἔχεις: τίς σε ζητεῖ ἀποκτεῖναι;; — The people answered and said, Thou hast a devil: who goeth about to kill thee?
John 7:22: ^CA duþþe Moses atgaf izwis bimait, ni þatei fram Mose sijai, ak us attam, jah in sab bato bimaitiþ mannan.; — διὰ τοῦτο μωϋσῆς δέδωκεν ὑμῖν τὴν περιτομήν – οὐχ ὅτι ἐκ τοῦ μωϋσέως ἐστὶν ἀλλ' ἐκ τῶν πατέρων – καὶ ἐν σαββάτῳ περιτέμνετε ἄνθρωπον.; — Moses therefore gave unto you circumcision; (not because it is of Moses, but of the fathers;) and ye on the sabbath day circumcise a man.
John 7:23: ^CA jabai bimait nimiþ manna in sab bato, ei ni gatairaidau witoþ þata Mosezis; iþ mis hatizoþ, unte allana mannan hailana gatawida in sab bato?; — εἰ περιτομὴν λαμβάνει ἄνθρωπος ἐν σαββάτῳ ἵνα μὴ λυθῇ ὁ νόμος μωϋσέως, ἐμοὶ χολᾶτε ὅτι ὅλον ἄνθρωπον ὑγιῆ ἐποίησα ἐν σαββάτῳ;; — If a man on the sabbath day receive circumcision, that the law of Moses should not be broken; are ye angry at me, because I have made a man every whit whole on the sabbath day?
John 7:24: ^CA ni stojaiþ bi siunai, ak þo garaihton staua stojaiþ.; — μὴ κρίνετε κατ' ὄψιν, ἀλλὰ τὴν δικαίαν κρίσιν κρίνετε.; — Judge not according to the appearance, but judge righteous judgment.
John 7:26: ^CA jah sai, andaugiba rodeiþ jah waiht du imma ni qiþand; ibai aufto bi sunjai ufkunþedun þai reiks þatei sa ist bi sunjai Xristus?; — καὶ ἴδε παρρησίᾳ λαλεῖ καὶ οὐδὲν αὐτῷ λέγουσιν. μήποτε ἀληθῶς ἔγνωσαν οἱ ἄρχοντες ὅτι οὗτός ἐστιν ὁ χριστός;; — But, lo, he speaketh boldly, and they say nothing unto him. Do the rulers know indeed that this is the very Christ?
John 7:27: ^CA akei þana kunnum, hvaþro ist; iþ Xristus, biþe qimiþ, ni manna wait hvaþro ist.; — ἀλλὰ τοῦτον οἴδαμεν πόθεν ἐστίν: ὁ δὲ χριστὸς ὅταν ἔρχηται οὐδεὶς γινώσκει πόθεν ἐστίν.; — Howbeit we know this man whence he is: but when Christ cometh, no man knoweth whence he is.
John 7:28: ^CA hropida þan in alh laisjands Iesus jah qiþands: jah mik kunnuþ jah wituþ hvaþro im; jah af mis silbin ni qam, ak ist sunjeins saei sandida mik, þanei jus ni kunnuþ.; — ἔκραξεν οὖν ἐν τῷ ἱερῷ διδάσκων ὁ ἰησοῦς καὶ λέγων, κἀμὲ οἴδατε καὶ οἴδατε πόθεν εἰμί: καὶ ἀπ' ἐμαυτοῦ οὐκ ἐλήλυθα, ἀλλ' ἔστιν ἀληθινὸς ὁ πέμψας με, ὃν ὑμεῖς οὐκ οἴδατε:; — Then cried Jesus in the temple as he taught, saying, Ye both know me, and ye know whence I am: and I am not come of myself, but he that sent me is true, whom ye know not.
John 7:31: ^CA iþ managai þizos manageins galaubidedun imma jah qeþun: <ei> Xristus, þan qimiþ, ibai [ei] managizeins taiknins taujai þaimei sa tawida?; — ἐκ τοῦ ὄχλου δὲ πολλοὶ ἐπίστευσαν εἰς αὐτόν, καὶ ἔλεγον, ὁ χριστὸς ὅταν ἔλθῃ μὴ πλείονα σημεῖα ποιήσει ὧν οὗτος ἐποίησεν;; — And many of the people believed on him, and said, When Christ cometh, will he do more miracles than these which this man hath done?
John 7:32: ^CA hausidedun þan Fareisaieis þo managein birodjandein bi ina þata. inuhsandidedun andbahtans þai Fareisaieis jah þai auhumistans gudjans, ei gafaifaheina ina.; — ἤκουσαν οἱ φαρισαῖοι τοῦ ὄχλου γογγύζοντος περὶ αὐτοῦ ταῦτα, καὶ ἀπέστειλαν οἱ ἀρχιερεῖς καὶ οἱ φαρισαῖοι ὑπηρέτας ἵνα πιάσωσιν αὐτόν.; — The Pharisees heard that the people murmured such things concerning him; and the Pharisees and the chief priests sent officers to take him.
John 7:34: ^CA sokeiþ mik jah ni bigitiþ, jah þarei im ik, jus ni maguþ qiman.; — ζητήσετέ με καὶ οὐχ εὑρήσετέ [με], καὶ ὅπου εἰμὶ ἐγὼ ὑμεῖς οὐ δύνασθε ἐλθεῖν.; — Ye shall seek me, and shall not find me: and where I am, thither ye cannot come.
John 7:35: ^CA þaruh qeþun þai Iudaieis du sis misso: hvadre sa skuli gaggan, þei weis ni bigitaima ina? nibai in distahein þiudo skuli gaggan jah laisjan þiudos?; — εἶπον οὖν οἱ ἰουδαῖοι πρὸς ἑαυτούς, ποῦ οὗτος μέλλει πορεύεσθαι ὅτι ἡμεῖς οὐχ εὑρήσομεν αὐτόν; μὴ εἰς τὴν διασπορὰν τῶν ἑλλήνων μέλλει πορεύεσθαι καὶ διδάσκειν τοὺς ἕλληνας;; — Then said the Jews among themselves, Whither will he go, that we shall not find him? will he go unto the dispersed among the Gentiles, and teach the Gentiles?
John 7:36: ^CA hva sijai þata waurd, þatei qaþ: sokeiþ mik jah ni bigitiþ, jah þarei im ik, jus ni maguþ qiman?; — τίς ἐστιν ὁ λόγος οὗτος ὃν εἶπεν, ζητήσετέ με καὶ οὐχ εὑρήσετέ [με], καὶ ὅπου εἰμὶ ἐγὼ ὑμεῖς οὐ δύνασθε ἐλθεῖν;; — What manner of saying is this that he said, Ye shall seek me, and shall not find me: and where I am, thither ye cannot come?
John 7:37: ^CA iþ in spedistin daga þamma mikilin dulþais stoþ Iesus jah hropida qiþands: jabai hvana þaursjai, gaggai du mis jah driggkai.; — ἐν δὲ τῇ ἐσχάτῃ ἡμέρᾳ τῇ μεγάλῃ τῆς ἑορτῆς εἱστήκει ὁ ἰησοῦς καὶ ἔκραξεν λέγων, ἐάν τις διψᾷ ἐρχέσθω πρός με καὶ πινέτω.; — In the last day, that great day of the feast, Jesus stood and cried, saying, If any man thirst, let him come unto me, and drink.
John 7:38: ^CA saei galaubeiþ du mis, swaswe qaþ gameleins, ahvos us wambai is rinnand watins libandins.; — ὁ πιστεύων εἰς ἐμέ, καθὼς εἶπεν ἡ γραφή, ποταμοὶ ἐκ τῆς κοιλίας αὐτοῦ ῥεύσουσιν ὕδατος ζῶντος.; — He that believeth on me, as the scripture hath said, out of his belly shall flow rivers of living water.
John 7:39: ^CA þatuh þan qaþ bi ahman þanei skuldedun niman þai galaubjandans du imma; unte ni nauhþanuh was ahma sa weiha ana im, unte Iesus nauhþanuh ni hauhiþs was.; — τοῦτο δὲ εἶπεν περὶ τοῦ πνεύματος ὃ ἔμελλον λαμβάνειν οἱ πιστεύσαντες εἰς αὐτόν: οὔπω γὰρ ἦν πνεῦμα, ὅτι ἰησοῦς οὐδέπω ἐδοξάσθη.; — (But this spake he of the Spirit, which they that believe on him should receive: for the Holy Ghost was not yet given; because that Jesus was not yet glorified.)
John 7:40: ^CA managai þan þizos manageins hausjandans þize waurde qeþun: sa ist bi sunjai sa praufetes.; — ἐκ τοῦ ὄχλου οὖν ἀκούσαντες τῶν λόγων τούτων ἔλεγον, οὗτός ἐστιν ἀληθῶς ὁ προφήτης:; — Many of the people therefore, when they heard this saying, said, Of a truth this is the Prophet.
John 7:41: ^CA sumaih qeþun: sa ist Xristus. sumaih qeþun: ibai þau us Galeilaia Xristus qimiþ?; — ἄλλοι ἔλεγον, οὗτός ἐστιν ὁ χριστός: οἱ δὲ ἔλεγον, μὴ γὰρ ἐκ τῆς γαλιλαίας ὁ χριστὸς ἔρχεται;; — Others said, This is the Christ. But some said, Shall Christ come out of Galilee?
John 7:43: ^CA þanuh missaqiss in þizai managein warþ bi ina.; — σχίσμα οὖν ἐγένετο ἐν τῷ ὄχλῳ δι' αὐτόν.; — So there was a division among the people because of him.
John 7:45: ^CA galiþun þan þai andbahtos du þaim auhumistam gudjam jah Fareisaium; þaruh qeþun du im jainai: duhve ni attauhuþ ina?; — ἦλθον οὖν οἱ ὑπηρέται πρὸς τοὺς ἀρχιερεῖς καὶ φαρισαίους, καὶ εἶπον αὐτοῖς ἐκεῖνοι, διὰ τί οὐκ ἠγάγετε αὐτόν;; — Then came the officers to the chief priests and Pharisees; and they said unto them, Why have ye not brought him?
John 7:46: ^CA andhofun þai andbahtos: ni hvanhun aiw rodida manna, swaswe sa manna.; — ἀπεκρίθησαν οἱ ὑπηρέται, οὐδέποτε ἐλάλησεν οὕτως ἄνθρωπος.; — The officers answered, Never man spake like this man.
John 7:47: ^CA andhofun þan im þai Fareisaieis: ibai jah jus afairzidai sijuþ?; — ἀπεκρίθησαν οὖν αὐτοῖς οἱ φαρισαῖοι, μὴ καὶ ὑμεῖς πεπλάνησθε;; — Then answered them the Pharisees, Are ye also deceived?
John 7:48: ^CA sai, jau ainshun þize reike galaubidedi imma aiþþau Fareisaie?; — μή τις ἐκ τῶν ἀρχόντων ἐπίστευσεν εἰς αὐτὸν ἢ ἐκ τῶν φαρισαίων;; — Have any of the rulers or of the Pharisees believed on him?
John 7:51: ^CA ibai witoþ unsar stojiþ mannan, nibai faurþis hauseiþ fram imma jah ufkunnaiþ hva taujai?; — μὴ ὁ νόμος ἡμῶν κρίνει τὸν ἄνθρωπον ἐὰν μὴ ἀκούσῃ πρῶτον παρ' αὐτοῦ καὶ γνῷ τί ποιεῖ;; — Doth our law judge any man, before it hear him, and know what he doeth?
John 7:52: ^CA andhofun jah qeþun du imma: ibai jah þu us Galeilaia is? ussokei jah saihv þatei praufetus us Galeilaia ni urreisiþ.; — ἀπεκρίθησαν καὶ εἶπαν αὐτῷ, μὴ καὶ σὺ ἐκ τῆς γαλιλαίας εἶ; ἐραύνησον καὶ ἴδε ὅτι ἐκ τῆς γαλιλαίας προφήτης οὐκ ἐγείρεται.; — They answered and said unto him, Art thou also of Galilee? Search, and look: for out of Galilee ariseth no prophet.
John 8:12: ^CA Aftra du im Iesus rodida qaþuh: ik im liuhaþ manasedais; saei laisteiþ mik ni gaggiþ in riqiza, ak habaiþ liuhaþ libainais.; — πάλιν οὖν αὐτοῖς ἐλάλησεν ὁ ἰησοῦς λέγων, ἐγώ εἰμι τὸ φῶς τοῦ κόσμου: ὁ ἀκολουθῶν ἐμοὶ οὐ μὴ περιπατήσῃ ἐν τῇ σκοτίᾳ, ἀλλ' ἕξει τὸ φῶς τῆς ζωῆς.; — Then spake Jesus again unto them, saying, I am the light of the world: he that followeth me shall not walk in darkness, but shall have the light of life.
John 8:13: ^CA þanuh qeþun du imma þai Fareisaieis: þu bi þuk silban weitwodeis; so weitwodiþa þeina nist sunjeina.; — εἶπον οὖν αὐτῷ οἱ φαρισαῖοι, σὺ περὶ σεαυτοῦ μαρτυρεῖς: ἡ μαρτυρία σου οὐκ ἔστιν ἀληθής.; — The Pharisees therefore said unto him, Thou bearest record of thyself; thy record is not true.
John 8:14: ^CA andhof Iesus jah qaþ du im: jah jabai ik weitwodja bi mik silban, sunja ist so weitwodiþa meina, unte wait hvaþro qam jah hvaþ galeiþa, iþ jus ni wituþ hvaþro qima, aiþþau hvaþ galeiþa.; — ἀπεκρίθη ἰησοῦς καὶ εἶπεν αὐτοῖς, κἂν ἐγὼ μαρτυρῶ περὶ ἐμαυτοῦ, ἀληθής ἐστιν ἡ μαρτυρία μου, ὅτι οἶδα πόθεν ἦλθον καὶ ποῦ ὑπάγω: ὑμεῖς δὲ οὐκ οἴδατε πόθεν ἔρχομαι ἢ ποῦ ὑπάγω.; — Jesus answered and said unto them, Though I bear record of myself, yet my record is true: for I know whence I came, and whither I go; but ye cannot tell whence I come, and whither I go.
John 8:15: ^CA jus bi leika stojiþ, iþ ik ni stoja ainnohun.; — ὑμεῖς κατὰ τὴν σάρκα κρίνετε, ἐγὼ οὐ κρίνω οὐδένα.; — Ye judge after the flesh; I judge no man.
John 8:16: ^CA jaþ~þan jabai stoja ik, staua meina sunjeina ist, unte ains ni im, ak ik jah saei sandida mik atta.; — καὶ ἐὰν κρίνω δὲ ἐγώ, ἡ κρίσις ἡ ἐμὴ ἀληθινή ἐστιν, ὅτι μόνος οὐκ εἰμί, ἀλλ' ἐγὼ καὶ ὁ πέμψας με πατήρ.; — And yet if I judge, my judgment is true: for I am not alone, but I and the Father that sent me.
John 8:18: ^CA ik im saei weitwodja bi mik silban, jah weitwodeiþ bi mik saei sandida mik atta.; — ἐγώ εἰμι ὁ μαρτυρῶν περὶ ἐμαυτοῦ καὶ μαρτυρεῖ περὶ ἐμοῦ ὁ πέμψας με πατήρ.; — I am one that bear witness of myself, and the Father that sent me beareth witness of me.
John 8:22: ^CA qeþun þan Iudaieis: nibai usqimai sis silbin, ei qiþiþ: þadei ik gagga, jus ni maguþ qiman?; — ἔλεγον οὖν οἱ ἰουδαῖοι, μήτι ἀποκτενεῖ ἑαυτόν, ὅτι λέγει, ὅπου ἐγὼ ὑπάγω ὑμεῖς οὐ δύνασθε ἐλθεῖν;; — Then said the Jews, Will he kill himself? because he saith, Whither I go, ye cannot come.
John 8:24: ^CA qaþ nu izwis þatei gadauþniþ in frawaurhtim izwaraim; jabai auk ni galaubeiþ þatei ik im, gadauþniþ in frawaurhtim izwaraim.; — εἶπον οὖν ὑμῖν ὅτι ἀποθανεῖσθε ἐν ταῖς ἁμαρτίαις ὑμῶν: ἐὰν γὰρ μὴ πιστεύσητε ὅτι ἐγώ εἰμι, ἀποθανεῖσθε ἐν ταῖς ἁμαρτίαις ὑμῶν.; — I said therefore unto you, that ye shall die in your sins: for if ye believe not that I am he, ye shall die in your sins.
John 8:26: ^CA manag skal bi izwis rodjan jah stojan; akei saei sandida mik sunjeins ist; jah ik þatei hausida at imma þata rodja in þamma fairhvau.; — πολλὰ ἔχω περὶ ὑμῶν λαλεῖν καὶ κρίνειν: ἀλλ' ὁ πέμψας με ἀληθής ἐστιν, κἀγὼ ἃ ἤκουσα παρ' αὐτοῦ ταῦτα λαλῶ εἰς τὸν κόσμον.; — I have many things to say and to judge of you: but he that sent me is true; and I speak to the world those things which I have heard of him.
John 8:28: ^CA qaþuh þan du im Iesus: þan ushauheiþ þana sunu mans, þanuh ufkunnaiþ þatei ik im, jah af mis silbin tauja ni waiht, ak swaswe laisida mik atta meins, þata rodja.; — εἶπεν οὖν [αὐτοῖς] ὁ ἰησοῦς, ὅταν ὑψώσητε τὸν υἱὸν τοῦ ἀνθρώπου, τότε γνώσεσθε ὅτι ἐγώ εἰμι, καὶ ἀπ' ἐμαυτοῦ ποιῶ οὐδέν, ἀλλὰ καθὼς ἐδίδαξέν με ὁ πατὴρ ταῦτα λαλῶ.; — Then said Jesus unto them, When ye have lifted up the Son of man, then shall ye know that I am he, and that I do nothing of myself; but as my Father hath taught me, I speak these things.
John 8:29: ^CA jah saei sandida mik miþ mis ist; ni bilaiþ mis ainamma atta, unte ik þatei leikaiþ imma tauja sinteino.; — καὶ ὁ πέμψας με μετ' ἐμοῦ ἐστιν: οὐκ ἀφῆκέν με μόνον, ὅτι ἐγὼ τὰ ἀρεστὰ αὐτῷ ποιῶ πάντοτε.; — And he that sent me is with me: the Father hath not left me alone; for I do always those things that please him.
John 8:30: ^CA þata imma rodjandin managai galaubidedun imma.; — ταῦτα αὐτοῦ λαλοῦντος πολλοὶ ἐπίστευσαν εἰς αὐτόν.; — As he spake these words, many believed on him.
John 8:31: ^CA þanuh qaþ Iesus du þaim galaubjandam sis Iudaium: jabai jus gastandiþ in waurda meinamma, bi sunjai siponjos meinai sijuþ,; — ἔλεγεν οὖν ὁ ἰησοῦς πρὸς τοὺς πεπιστευκότας αὐτῷ ἰουδαίους, ἐὰν ὑμεῖς μείνητε ἐν τῷ λόγῳ τῷ ἐμῷ, ἀληθῶς μαθηταί μού ἐστε,; — Then said Jesus to those Jews which believed on him, If ye continue in my word, then are ye my disciples indeed;
John 8:32: ^CA jah ufkunnaiþ sunja, jah so sunja frijans izwis briggiþ.; — καὶ γνώσεσθε τὴν ἀλήθειαν, καὶ ἡ ἀλήθεια ἐλευθερώσει ὑμᾶς.; — And ye shall know the truth, and the truth shall make you free.
John 8:33: ^CA andhofun imma: fraiw Abrahamis sijum jah ni mannhun skalkinodedum aiw hvanhun; hvaiwa þu qiþis þatei frijai wairþiþ?; — ἀπεκρίθησαν πρὸς αὐτόν, σπέρμα ἀβραάμ ἐσμεν καὶ οὐδενὶ δεδουλεύκαμεν πώποτε: πῶς σὺ λέγεις ὅτι ἐλεύθεροι γενήσεσθε;; — They answered him, We be Abraham's seed, and were never in bondage to any man: how sayest thou, Ye shall be made free?
John 8:36: ^CA jabai nu sunus izwis frijans briggiþ, bi sunjai frijai sijuþ.; — ἐὰν οὖν ὁ υἱὸς ὑμᾶς ἐλευθερώσῃ, ὄντως ἐλεύθεροι ἔσεσθε.; — If the Son therefore shall make you free, ye shall be free indeed.
John 8:37: ^CA wait þatei fraiw Abrahamis sijuþ; akei sokeiþ mis usqiman, unte waurd mein ni gamot in izwis.; — οἶδα ὅτι σπέρμα ἀβραάμ ἐστε: ἀλλὰ ζητεῖτέ με ἀποκτεῖναι, ὅτι ὁ λόγος ὁ ἐμὸς οὐ χωρεῖ ἐν ὑμῖν.; — I know that ye are Abraham's seed; but ye seek to kill me, because my word hath no place in you.
John 8:39: ^CA andhofun jah qeþun du imma: atta unsar Abraham ist. qaþ im Iesus: iþ barna Abrahamis weseiþ, waurstwa Abrahamis tawidedeiþ.; — ἀπεκρίθησαν καὶ εἶπαν αὐτῷ, ὁ πατὴρ ἡμῶν ἀβραάμ ἐστιν. λέγει αὐτοῖς ὁ ἰησοῦς, εἰ τέκνα τοῦ ἀβραάμ ἐστε, τὰ ἔργα τοῦ ἀβραὰμ ἐποιεῖτε:; — They answered and said unto him, Abraham is our father. Jesus saith unto them, If ye were Abraham's children, ye would do the works of Abraham.
John 8:40: ^CA iþ nu sokeiþ mik usqiman, mannan izei sunja izwis rodida, þoei hausida fram guda; þatuh Abraham ni tawida.; — νῦν δὲ ζητεῖτέ με ἀποκτεῖναι, ἄνθρωπον ὃς τὴν ἀλήθειαν ὑμῖν λελάληκα ἣν ἤκουσα παρὰ τοῦ θεοῦ: τοῦτο ἀβραὰμ οὐκ ἐποίησεν.; — But now ye seek to kill me, a man that hath told you the truth, which I have heard of God: this did not Abraham.
John 8:41: ^CA jus taujiþ toja attins izwaris. þanuh qeþun imma: weis us horinassau ni sijum gabauranai; ainana attan aigum, guþ.; — ὑμεῖς ποιεῖτε τὰ ἔργα τοῦ πατρὸς ὑμῶν. εἶπαν [οὖν] αὐτῷ, ἡμεῖς ἐκ πορνείας οὐ γεγεννήμεθα: ἕνα πατέρα ἔχομεν τὸν θεόν.; — Ye do the deeds of your father. Then said they to him, We be not born of fornication; we have one Father, even God.
John 8:42: ^CA qaþ du im Iesus: jabai guþ atta izwar wesi, friodedeiþ þau mik, unte ik fram guda urrann jah qam; nih þan auk fram mis silbin ni qam, ak is mik insandida.; — εἶπεν αὐτοῖς ὁ ἰησοῦς, εἰ ὁ θεὸς πατὴρ ὑμῶν ἦν, ἠγαπᾶτε ἂν ἐμέ, ἐγὼ γὰρ ἐκ τοῦ θεοῦ ἐξῆλθον καὶ ἥκω: οὐδὲ γὰρ ἀπ' ἐμαυτοῦ ἐλήλυθα, ἀλλ' ἐκεῖνός με ἀπέστειλεν.; — Jesus said unto them, If God were your Father, ye would love me: for I proceeded forth and came from God; neither came I of myself, but he sent me.
John 8:44: ^CA jus us attin diabaulau sijuþ jah lustuns þis attins izwaris wileiþ taujan. jains manamaurþrja was fram frumistja jah in sunjai ni gastoþ; unte nist sunja in imma. þan rodeiþ liugn, us seinaim rodeiþ, unte liugnja ist jah atta is.; — ὑμεῖς ἐκ τοῦ πατρὸς τοῦ διαβόλου ἐστὲ καὶ τὰς ἐπιθυμίας τοῦ πατρὸς ὑμῶν θέλετε ποιεῖν. ἐκεῖνος ἀνθρωποκτόνος ἦν ἀπ' ἀρχῆς, καὶ ἐν τῇ ἀληθείᾳ οὐκ ἔστηκεν, ὅτι οὐκ ἔστιν ἀλήθεια ἐν αὐτῷ. ὅταν λαλῇ τὸ ψεῦδος, ἐκ τῶν ἰδίων λαλεῖ, ὅτι ψεύστης ἐστὶν καὶ ὁ πατὴρ αὐτοῦ.; — Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it.
John 8:45: ^CA iþ ik, þatei sunja rodida, ni galaubeiþ mis.; — ἐγὼ δὲ ὅτι τὴν ἀλήθειαν λέγω, οὐ πιστεύετέ μοι.; — And because I tell you the truth, ye believe me not.
John 8:46: ^CA hvas izwara gasakiþ mik bi frawaurht? þande sunja qiþa, duhve ni galaubeiþ mis?; — τίς ἐξ ὑμῶν ἐλέγχει με περὶ ἁμαρτίας; εἰ ἀλήθειαν λέγω, διὰ τί ὑμεῖς οὐ πιστεύετέ μοι;; — Which of you convinceth me of sin? And if I say the truth, why do ye not believe me?
John 8:48: ^CA andhofun þan þai Iudaieis jah qeþun du imma: niu waila qiþam weis þatei Samareites is þu jah unhulþon habais?; — ἀπεκρίθησαν οἱ ἰουδαῖοι καὶ εἶπαν αὐτῷ, οὐ καλῶς λέγομεν ἡμεῖς ὅτι σαμαρίτης εἶ σὺ καὶ δαιμόνιον ἔχεις;; — Then answered the Jews, and said unto him, Say we not well that thou art a Samaritan, and hast a devil?
John 8:49: ^CA andhof Iesus: ik unhulþon ni haba, ak swera attan meinana, jah jus unsweraiþ mik.; — ἀπεκρίθη ἰησοῦς, ἐγὼ δαιμόνιον οὐκ ἔχω, ἀλλὰ τιμῶ τὸν πατέρα μου, καὶ ὑμεῖς ἀτιμάζετέ με.; — Jesus answered, I have not a devil; but I honour my Father, and ye do dishonour me.
John 8:51: ^CA amen amen qiþa izwis: jabai hvas waurd mein fastaiþ, dauþu ni gasaihviþ aiwa dage.; — ἀμὴν ἀμὴν λέγω ὑμῖν, ἐάν τις τὸν ἐμὸν λόγον τηρήσῃ, θάνατον οὐ μὴ θεωρήσῃ εἰς τὸν αἰῶνα.; — Verily, verily, I say unto you, If a man keep my saying, he shall never see death.
John 8:52: ^CA þanuh qeþun du imma þai Iudaieis: nu ufkunþedum þatei unhulþon habais. Abraham gadauþnoda jah praufeteis, jah þu qiþis: jabai hvas mein waurd fastai, ni kausjai dauþau aiwa dage.; — εἶπον [οὖν] αὐτῷ οἱ ἰουδαῖοι, νῦν ἐγνώκαμεν ὅτι δαιμόνιον ἔχεις. ἀβραὰμ ἀπέθανεν καὶ οἱ προφῆται, καὶ σὺ λέγεις, ἐάν τις τὸν λόγον μου τηρήσῃ, οὐ μὴ γεύσηται θανάτου εἰς τὸν αἰῶνα.; — Then said the Jews unto him, Now we know that thou hast a devil. Abraham is dead, and the prophets; and thou sayest, If a man keep my saying, he shall never taste of death.
John 8:53: ^CA ibai þu maiza is attin unsaramma Abrahama, saei gadauþnoda? jah praufeteis gadauþnodedun. hvana þuk silban taujis þu?; — μὴ σὺ μείζων εἶ τοῦ πατρὸς ἡμῶν ἀβραάμ, ὅστις ἀπέθανεν; καὶ οἱ προφῆται ἀπέθανον: τίνα σεαυτὸν ποιεῖς;; — Art thou greater than our father Abraham, which is dead? and the prophets are dead: whom makest thou thyself?
John 8:54: ^CA andhof Iesus: jabai ik hauhja mik silban, so hauheins meina ni waihts ist; ist atta meins saei hauheiþ mik, þanei jus qiþiþ þatei guþ unsar ist.; — ἀπεκρίθη ἰησοῦς, ἐὰν ἐγὼ δοξάσω ἐμαυτόν, ἡ δόξα μου οὐδέν ἐστιν: ἔστιν ὁ πατήρ μου ὁ δοξάζων με, ὃν ὑμεῖς λέγετε ὅτι θεὸς ἡμῶν ἐστιν:; — Jesus answered, If I honour myself, my honour is nothing: it is my Father that honoureth me; of whom ye say, that he is your God:
John 8:55: ^CA jah ni kunnuþ ina; iþ ik kann ina; jah jabai qeþjau þatei ni kunnjau ina, sijau galeiks izwis liugnja; ak kann ina jah waurd is fasta.; — καὶ οὐκ ἐγνώκατε αὐτόν, ἐγὼ δὲ οἶδα αὐτόν. κἂν εἴπω ὅτι οὐκ οἶδα αὐτόν, ἔσομαι ὅμοιος ὑμῖν ψεύστης: ἀλλὰ οἶδα αὐτὸν καὶ τὸν λόγον αὐτοῦ τηρῶ.; — Yet ye have not known him; but I know him: and if I should say, I know him not, I shall be a liar like unto you: but I know him, and keep his saying.
John 8:56: ^CA Abraham atta izwar sifaida ei gasehvi dag meinana, jah gasahv jah faginoda.; — ἀβραὰμ ὁ πατὴρ ὑμῶν ἠγαλλιάσατο ἵνα ἴδῃ τὴν ἡμέραν τὴν ἐμήν, καὶ εἶδεν καὶ ἐχάρη.; — Your father Abraham rejoiced to see my day: and he saw it, and was glad.
John 8:57: ^CA þanuh qeþun þai Iudaieis du imma: fimf tiguns jere nauh ni habais jah Abraham sahvt?; — εἶπον οὖν οἱ ἰουδαῖοι πρὸς αὐτόν, πεντήκοντα ἔτη οὔπω ἔχεις καὶ ἀβραὰμ ἑώρακας;; — Then said the Jews unto him, Thou art not yet fifty years old, and hast thou seen Abraham?
John 8:58: ^CA qaþ im Iesus: amen amen qiþa izwis: faurþizei Abraham waurþi, im ik.; — εἶπεν αὐτοῖς ἰησοῦς, ἀμὴν ἀμὴν λέγω ὑμῖν, πρὶν ἀβραὰμ γενέσθαι ἐγὼ εἰμί.; — Jesus said unto them, Verily, verily, I say unto you, Before Abraham was, I am.
John 8:59: ^CA þanuh nemun stainans, ei waurpeina ana ina; iþ Iesus þan gafalh sik jah usiddja us alh usleiþands þairh midjans ins, jah hvarboda swa.; — ἦραν οὖν λίθους ἵνα βάλωσιν ἐπ' αὐτόν: ἰησοῦς δὲ ἐκρύβη καὶ ἐξῆλθεν ἐκ τοῦ ἱεροῦ.; — Then took they up stones to cast at him: but Jesus hid himself, and went out of the temple, going through the midst of them, and so passed by.
John 9:1: ^CA Jah þairhgaggands gaumida mann blindamma us gabaurþai.; — καὶ παράγων εἶδεν ἄνθρωπον τυφλὸν ἐκ γενετῆς.; — And as Jesus passed by, he saw a man which was blind from his birth.
John 9:2: ^CA þaruh frehun ina siponjos is qiþandans: rab bei, hvas frawaurhta, sau þau fadrein is, ei blinds gabaurans warþ?; — καὶ ἠρώτησαν αὐτὸν οἱ μαθηταὶ αὐτοῦ λέγοντες, ῥαββί, τίς ἥμαρτεν, οὗτος ἢ οἱ γονεῖς αὐτοῦ, ἵνα τυφλὸς γεννηθῇ;; — And his disciples asked him, saying, Master, who did sin, this man, or his parents, that he was born blind?
John 9:3: ^CA andhof Iesus: nih sa frawaurhta nih fadrein is, ak ei bairhta waurþeina waurstwa gudis ana imma.; — ἀπεκρίθη ἰησοῦς, οὔτε οὗτος ἥμαρτεν οὔτε οἱ γονεῖς αὐτοῦ, ἀλλ' ἵνα φανερωθῇ τὰ ἔργα τοῦ θεοῦ ἐν αὐτῷ.; — Jesus answered, Neither hath this man sinned, nor his parents: but that the works of God should be made manifest in him.
John 9:6: ^CA þata qiþands gaspaiw dalaþ, jah gawaurhta fani us þamma spaiskuldra, jah gasmait imma ana augona þata fani þamma blindin,; — ταῦτα εἰπὼν ἔπτυσεν χαμαὶ καὶ ἐποίησεν πηλὸν ἐκ τοῦ πτύσματος, καὶ ἐπέχρισεν αὐτοῦ τὸν πηλὸν ἐπὶ τοὺς ὀφθαλμοὺς; — When he had thus spoken, he spat on the ground, and made clay of the spittle, and he anointed the eyes of the blind man with the clay,
John 9:8: ^CA þanuh garaznans jah þai saihvandans ina faurþis, þatei is bidagwa was, qeþun: niu sa ist saei sat aihtronds?; — οἱ οὖν γείτονες καὶ οἱ θεωροῦντες αὐτὸν τὸ πρότερον ὅτι προσαίτης ἦν ἔλεγον, οὐχ οὗτός ἐστιν ὁ καθήμενος καὶ προσαιτῶν;; — The neighbours therefore, and they which before had seen him that he was blind, said, Is not this he that sat and begged?
John 9:11: ^CA andhof jains jah qaþ: manna haitans Iesus fani gawaurhta jah bismait mis augona jah qaþ mis: gagg afþwahan in þata swumfsl Siloamis; iþ ik galaiþ jah biþwahands ussahv.; — ἀπεκρίθη ἐκεῖνος, ὁ ἄνθρωπος ὁ λεγόμενος ἰησοῦς πηλὸν ἐποίησεν καὶ ἐπέχρισέν μου τοὺς ὀφθαλμοὺς καὶ εἶπέν μοι ὅτι ὕπαγε εἰς τὸν σιλωὰμ καὶ νίψαι: ἀπελθὼν οὖν καὶ νιψάμενος ἀνέβλεψα.; — He answered and said, A man that is called Jesus made clay, and anointed mine eyes, and said unto me, Go to the pool of Siloam, and wash: and I went and washed, and I received sight.
John 9:13: ^CA gatiuhand ina du Fareisaium, þana saei was blinds.; — ἄγουσιν αὐτὸν πρὸς τοὺς φαρισαίους τόν ποτε τυφλόν.; — They brought to the Pharisees him that aforetime was blind.
John 9:14: ^CA wasuh þan sab bato, þan þata fani gawaurhta Iesus jah uslauk imma augona.; — ἦν δὲ σάββατον ἐν ᾗ ἡμέρᾳ τὸν πηλὸν ἐποίησεν ὁ ἰησοῦς καὶ ἀνέῳξεν αὐτοῦ τοὺς ὀφθαλμούς.; — And it was the sabbath day when Jesus made the clay, and opened his eyes.
John 9:16: ^CA qeþun þan sumai þize Fareisaie: sa manna nist fram guda, þande sab bate daga ni witaiþ. sumaih qeþun: hvaiwa mag manna frawaurhts swaleikos taiknins taujan? jah missaqiss warþ miþ im.; — ἔλεγον οὖν ἐκ τῶν φαρισαίων τινές, οὐκ ἔστιν οὗτος παρὰ θεοῦ ὁ ἄνθρωπος, ὅτι τὸ σάββατον οὐ τηρεῖ. ἄλλοι [δὲ] ἔλεγον, πῶς δύναται ἄνθρωπος ἁμαρτωλὸς τοιαῦτα σημεῖα ποιεῖν; καὶ σχίσμα ἦν ἐν αὐτοῖς.; — Therefore said some of the Pharisees, This man is not of God, because he keepeth not the sabbath day. Others said, How can a man that is a sinner do such miracles? And there was a division among them.
John 9:17: ^CA qeþunuh du þamma faurþis blindin aftra: þu hva qiþis bi þana ei uslauk þus augona? iþ is qaþuh: þatei praufetus ist.; — λέγουσιν οὖν τῷ τυφλῷ πάλιν, τί σὺ λέγεις περὶ αὐτοῦ, ὅτι ἠνέῳξέν σου τοὺς ὀφθαλμούς; ὁ δὲ εἶπεν ὅτι προφήτης ἐστίν.; — They say unto the blind man again, What sayest thou of him, that he hath opened thine eyes? He said, He is a prophet.
John 9:18: ^CA ni galaubidedun þan Iudaieis bi ina þatei is blinds wesi jah ussehvi, unte atwopidedun þans fadrein is, þis ussaihvandins.; — οὐκ ἐπίστευσαν οὖν οἱ ἰουδαῖοι περὶ αὐτοῦ ὅτι ἦν τυφλὸς καὶ ἀνέβλεψεν, ἕως ὅτου ἐφώνησαν τοὺς γονεῖς αὐτοῦ τοῦ ἀναβλέψαντος; — But the Jews did not believe concerning him, that he had been blind, and received his sight, until they called the parents of him that had received his sight.
John 9:19: ^CA jah frehun ins qiþandans: sau ist sa sunus izwar þanei jus qiþiþ þatei blinds gabaurans waurþi? hvaiwa nu saihviþ?; — καὶ ἠρώτησαν αὐτοὺς λέγοντες, οὗτός ἐστιν ὁ υἱὸς ὑμῶν, ὃν ὑμεῖς λέγετε ὅτι τυφλὸς ἐγεννήθη; πῶς οὖν βλέπει ἄρτι;; — And they asked them, saying, Is this your son, who ye say was born blind? how then doth he now see?
John 9:20: ^CA andhofun þan im þai fadrein is jah qeþun: witum þatei sa ist sunus unsar, jah þatei blinds gabaurans warþ;; — ἀπεκρίθησαν οὖν οἱ γονεῖς αὐτοῦ καὶ εἶπαν, οἴδαμεν ὅτι οὗτός ἐστιν ὁ υἱὸς ἡμῶν καὶ ὅτι τυφλὸς ἐγεννήθη:; — His parents answered them and said, We know that this is our son, and that he was born blind:
John 9:21: ^CA iþ hvaiwa nu saihviþ ni witum, aiþþau hvas uslauk imma þo augona weis ni witum; silba uswahsans ist, ina fraihniþ, silba bi sik rodjai.; — πῶς δὲ νῦν βλέπει οὐκ οἴδαμεν, ἢ τίς ἤνοιξεν αὐτοῦ τοὺς ὀφθαλμοὺς ἡμεῖς οὐκ οἴδαμεν: αὐτὸν ἐρωτήσατε, ἡλικίαν ἔχει, αὐτὸς περὶ ἑαυτοῦ λαλήσει.; — But by what means he now seeth, we know not; or who hath opened his eyes, we know not: he is of age; ask him: he shall speak for himself.
John 9:22: ^CA þata qeþun þai fadrein is, unte ohtedun sis Iudaiuns; juþan auk gaqeþun sis Iudaieis, ei, jabai hvas ina andhaihaiti Xristu, utana swnagogais wairþai.; — ταῦτα εἶπαν οἱ γονεῖς αὐτοῦ ὅτι ἐφοβοῦντο τοὺς ἰουδαίους, ἤδη γὰρ συνετέθειντο οἱ ἰουδαῖοι ἵνα ἐάν τις αὐτὸν ὁμολογήσῃ χριστόν, ἀποσυνάγωγος γένηται.; — These words spake his parents, because they feared the Jews: for the Jews had agreed already, that if any man did confess that he was Christ, he should be put out of the synagogue.
John 9:23: ^CA duhþe þai berusjos is qeþun þatei uswahsans ist, silban fraihniþ.; — διὰ τοῦτο οἱ γονεῖς αὐτοῦ εἶπαν ὅτι ἡλικίαν ἔχει, αὐτὸν ἐπερωτήσατε.; — Therefore said his parents, He is of age; ask him.
John 9:24: ^CA atwopidedun þan anþaramma sinþa þana mannan saei was blinds, jah qeþun du imma: gif hauhein guda! weis witum þatei sa manna frawaurhts ist.; — ἐφώνησαν οὖν τὸν ἄνθρωπον ἐκ δευτέρου ὃς ἦν τυφλὸς καὶ εἶπαν αὐτῷ, δὸς δόξαν τῷ θεῷ: ἡμεῖς οἴδαμεν ὅτι οὗτος ὁ ἄνθρωπος ἁμαρτωλός ἐστιν.; — Then again called they the man that was blind, and said unto him, Give God the praise: we know that this man is a sinner.
John 9:25: ^CA þanuh andhof jains: jabai frawaurhts ist, ik ni wait; þat~ain wait ei blinds was, iþ nu saihva.; — ἀπεκρίθη οὖν ἐκεῖνος, εἰ ἁμαρτωλός ἐστιν οὐκ οἶδα: ἓν οἶδα, ὅτι τυφλὸς ὢν ἄρτι βλέπω.; — He answered and said, Whether he be a sinner or no, I know not: one thing I know, that, whereas I was blind, now I see.
John 9:27: ^CA andhof im: qaþ izwis ju jah ni hausideduþ; hva aftra wileiþ hausjan? ibai jah jus wileiþ þamma siponjos wairþan?; — ἀπεκρίθη αὐτοῖς, εἶπον ὑμῖν ἤδη καὶ οὐκ ἠκούσατε: τί πάλιν θέλετε ἀκούειν; μὴ καὶ ὑμεῖς θέλετε αὐτοῦ μαθηταὶ γενέσθαι;; — He answered them, I have told you already, and ye did not hear: wherefore would ye hear it again? will ye also be his disciples?
John 9:31: ^CA witumuh þan þatei guþ frawaurhtaim ni andhauseiþ, ak jabai hvas gudblostreis ist jah wiljan is taujiþ, þamma hauseiþ.; — οἴδαμεν ὅτι ἁμαρτωλῶν ὁ θεὸς οὐκ ἀκούει, ἀλλ' ἐάν τις θεοσεβὴς ᾖ καὶ τὸ θέλημα αὐτοῦ ποιῇ τούτου ἀκούει.; — Now we know that God heareth not sinners: but if any man be a worshipper of God, and doeth his will, him he heareth.
John 9:32: ^CA fram aiwa ni gahausiþ was þatei uslukiþ hvas augona blindamma gabauranamma.; — ἐκ τοῦ αἰῶνος οὐκ ἠκούσθη ὅτι ἠνέῳξέν τις ὀφθαλμοὺς τυφλοῦ γεγεννημένου:; — Since the world began was it not heard that any man opened the eyes of one that was born blind.
John 9:34: ^CA andhofun jah qeþun du imma: in frawaurhtim þu gabaurans warst alls jah þu laiseis unsis? jah uswaurpun imma ut.; — ἀπεκρίθησαν καὶ εἶπαν αὐτῷ, ἐν ἁμαρτίαις σὺ ἐγεννήθης ὅλος, καὶ σὺ διδάσκεις ἡμᾶς; καὶ ἐξέβαλον αὐτὸν ἔξω.; — They answered and said unto him, Thou wast altogether born in sins, and dost thou teach us? And they cast him out.
John 9:35: ^CA hausida Iesus þatei uswaurpun imma ut, jah bigat ina qaþuh du imma: þu ga~u~laubeis du sunau gudis?; — ἤκουσεν ἰησοῦς ὅτι ἐξέβαλον αὐτὸν ἔξω, καὶ εὑρὼν αὐτὸν εἶπεν, σὺ πιστεύεις εἰς τὸν υἱὸν τοῦ ἀνθρώπου;; — Jesus heard that they had cast him out; and when he had found him, he said unto him, Dost thou believe on the Son of God?
John 9:36: ^CA andhof jains jah qaþ: an hvas ist, frauja, ei galaubjau du imma?; — ἀπεκρίθη ἐκεῖνος καὶ εἶπεν, καὶ τίς ἐστιν, κύριε, ἵνα πιστεύσω εἰς αὐτόν;; — He answered and said, Who is he, Lord, that I might believe on him?
John 9:38: ^CA iþ is qaþuh: galaubja, frauja; jah inwait ina.; — ὁ δὲ ἔφη, πιστεύω, κύριε: καὶ προσεκύνησεν αὐτῷ.; — And he said, Lord, I believe. And he worshipped him.
John 9:39: ^CA jah qaþ Iesus: du stauai ik in þamma fairhvau qam, ei þai unsaihvandans saihvaina jah þai saihvandans blindai wairþaina.; — καὶ εἶπεν ὁ ἰησοῦς, εἰς κρίμα ἐγὼ εἰς τὸν κόσμον τοῦτον ἦλθον, ἵνα οἱ μὴ βλέποντες βλέπωσιν καὶ οἱ βλέποντες τυφλοὶ γένωνται.; — And Jesus said, For judgment I am come into this world, that they which see not might see; and that they which see might be made blind.
John 9:40: ^CA jah hausidedun þize Fareisaie sumai þata, þai wisandans miþ imma, jah qeþun du imma: ibai jah weis blindai sijum?; — ἤκουσαν ἐκ τῶν φαρισαίων ταῦτα οἱ μετ' αὐτοῦ ὄντες, καὶ εἶπον αὐτῷ, μὴ καὶ ἡμεῖς τυφλοί ἐσμεν;; — And some of the Pharisees which were with him heard these words, and said unto him, Are we blind also?
John 9:41: ^CA qaþ im Iesus: iþ blindai weseiþ, ni þau habaidedeiþ frawaurhtais; iþ nu qiþiþ þatei gasaihvam; eiþan frawaurhts izwara þairhwisiþ.; — εἶπεν αὐτοῖς ὁ ἰησοῦς, εἰ τυφλοὶ ἦτε, οὐκ ἂν εἴχετε ἁμαρτίαν: νῦν δὲ λέγετε ὅτι βλέπομεν: ἡ ἁμαρτία ὑμῶν μένει.; — Jesus said unto them, If ye were blind, ye should have no sin: but now ye say, We see; therefore your sin remaineth.
John 10:1: ^CA Amen amen qiþa izwis, saei inn ni atgaggiþ þairh daur in gardan lambe, ak steigiþ aljaþro, sah hliftus ist jah waidedja.; — ἀμὴν ἀμὴν λέγω ὑμῖν, ὁ μὴ εἰσερχόμενος διὰ τῆς θύρας εἰς τὴν αὐλὴν τῶν προβάτων ἀλλὰ ἀναβαίνων ἀλλαχόθεν ἐκεῖνος κλέπτης ἐστὶν καὶ λῃστής:; — Verily, verily, I say unto you, He that entereth not by the door into the sheepfold, but climbeth up some other way, the same is a thief and a robber.
John 10:2: ^CA iþ sa inngaggands þairh daur hairdeis ist lambe.; — ὁ δὲ εἰσερχόμενος διὰ τῆς θύρας ποιμήν ἐστιν τῶν προβάτων.; — But he that entereth in by the door is the shepherd of the sheep.
John 10:3: ^CA þammuh daurawards uslukiþ, jah þo lamba stibnai is hausjand, jah þo swesona lamba haitiþ bi namin jah ustiuhiþ þo.; — τούτῳ ὁ θυρωρὸς ἀνοίγει, καὶ τὰ πρόβατα τῆς φωνῆς αὐτοῦ ἀκούει, καὶ τὰ ἴδια πρόβατα φωνεῖ κατ' ὄνομα καὶ ἐξάγει αὐτά.; — To him the porter openeth; and the sheep hear his voice: and he calleth his own sheep by name, and leadeth them out.
John 10:4: ^CA jah þan þo swesona <lamba> ustiuhiþ, faura im gaggiþ, jah þo lamba ina laistjand, unte kunnun stibna is.; — ὅταν τὰ ἴδια πάντα ἐκβάλῃ, ἔμπροσθεν αὐτῶν πορεύεται, καὶ τὰ πρόβατα αὐτῷ ἀκολουθεῖ, ὅτι οἴδασιν τὴν φωνὴν αὐτοῦ:; — And when he putteth forth his own sheep, he goeth before them, and the sheep follow him: for they know his voice.
John 10:5: ^CA iþ framaþjana ni laistjand, ak þliuhand faura imma, unte ni kunnun þize framaþjane stibna.; — ἀλλοτρίῳ δὲ οὐ μὴ ἀκολουθήσουσιν ἀλλὰ φεύξονται ἀπ' αὐτοῦ, ὅτι οὐκ οἴδασιν τῶν ἀλλοτρίων τὴν φωνήν.; — And a stranger will they not follow, but will flee from him: for they know not the voice of strangers.
John 10:7: ^CA þanuh qaþ aftra du im Iesus: amen amen, qiþa izwis þatei ik im daur þize lambe.; — εἶπεν οὖν πάλιν ὁ ἰησοῦς, ἀμὴν ἀμὴν λέγω ὑμῖν ὅτι ἐγώ εἰμι ἡ θύρα τῶν προβάτων.; — Then said Jesus unto them again, Verily, verily, I say unto you, I am the door of the sheep.
John 10:8: ^CA allai swa managai swe qemun, þiubos sind jah waidedjans; akei ni hausidedun im þo lamba.; — πάντες ὅσοι ἦλθον [πρὸ ἐμοῦ] κλέπται εἰσὶν καὶ λῃσταί: ἀλλ' οὐκ ἤκουσαν αὐτῶν τὰ πρόβατα.; — All that ever came before me are thieves and robbers: but the sheep did not hear them.
John 10:9: ^CA ik im þata daur. þairh mik jabai hvas inngaggiþ, ganisiþ, jah inngaggiþ jah utgaggiþ jah winja bigitiþ.; — ἐγώ εἰμι ἡ θύρα: δι' ἐμοῦ ἐάν τις εἰσέλθῃ σωθήσεται καὶ εἰσελεύσεται καὶ ἐξελεύσεται καὶ νομὴν εὑρήσει.; — I am the door: by me if any man enter in, he shall be saved, and shall go in and out, and find pasture.
John 10:10: ^CA þiubs ni qimiþ, nibai ei stilai jah ufsneiþai jah fraqistjai; iþ ik qam, ei libain aigeina jah managizo aigeina.; — ὁ κλέπτης οὐκ ἔρχεται εἰ μὴ ἵνα κλέψῃ καὶ θύσῃ καὶ ἀπολέσῃ: ἐγὼ ἦλθον ἵνα ζωὴν ἔχωσιν καὶ περισσὸν ἔχωσιν.; — The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly.
John 10:11: ^CA ik im hairdeis gods. hairdeis sa goda saiwala seina lagjiþ faur lamba.; — ἐγώ εἰμι ὁ ποιμὴν ὁ καλός: ὁ ποιμὴν ὁ καλὸς τὴν ψυχὴν αὐτοῦ τίθησιν ὑπὲρ τῶν προβάτων:; — I am the good shepherd: the good shepherd giveth his life for the sheep.
John 10:12: ^CA iþ asneis jah saei nist hairdeis, þizei ni sind lamba swesa, gasaihviþ wulf qimandan jah bileiþiþ þaim lambam jah þliuhiþ, jah sa wulfs frawilwiþ þo jah distahjiþ þo lamba.; — ὁ μισθωτὸς καὶ οὐκ ὢν ποιμήν, οὗ οὐκ ἔστιν τὰ πρόβατα ἴδια, θεωρεῖ τὸν λύκον ἐρχόμενον καὶ ἀφίησιν τὰ πρόβατα καὶ φεύγει – καὶ ὁ λύκος ἁρπάζει αὐτὰ καὶ σκορπίζει –; — But he that is an hireling, and not the shepherd, whose own the sheep are not, seeth the wolf coming, and leaveth the sheep, and fleeth: and the wolf catcheth them, and scattereth the sheep.
John 10:13: ^CA iþ sa asneis afþliuhiþ, unte asneis ist jah ni kar~ist ina þize lambe.; — ὅτι μισθωτός ἐστιν καὶ οὐ μέλει αὐτῷ περὶ τῶν προβάτων.; — The hireling fleeth, because he is an hireling, and careth not for the sheep.
John 10:15: ^CA swaswe kann mik atta jah ik kann attan, jah saiwala meina lagja faur þo lamba.; — καθὼς γινώσκει με ὁ πατὴρ κἀγὼ γινώσκω τὸν πατέρα: καὶ τὴν ψυχήν μου τίθημι ὑπὲρ τῶν προβάτων.; — As the Father knoweth me, even so know I the Father: and I lay down my life for the sheep.
John 10:16: ^CA jah anþara lamba aih þoei ni sind þis awistris, jah þo skal briggan, jah stibnos meinaizos hausjand, jah wairþand ain aweþi, ains hairdeis.; — καὶ ἄλλα πρόβατα ἔχω ἃ οὐκ ἔστιν ἐκ τῆς αὐλῆς ταύτης: κἀκεῖνα δεῖ με ἀγαγεῖν, καὶ τῆς φωνῆς μου ἀκούσουσιν, καὶ γενήσονται μία ποίμνη, εἷς ποιμήν.; — And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one fold, and one shepherd.
John 10:18: ^CA ni hvashun nimiþ þo af <mis, akei ik lagja þo af> mis silbin; waldufni haba aflagjan þo, jah waldufni haba aftra niman þo. þo anabusn nam at attin meinamma.; — οὐδεὶς αἴρει αὐτὴν ἀπ' ἐμοῦ, ἀλλ' ἐγὼ τίθημι αὐτὴν ἀπ' ἐμαυτοῦ. ἐξουσίαν ἔχω θεῖναι αὐτήν, καὶ ἐξουσίαν ἔχω πάλιν λαβεῖν αὐτήν: ταύτην τὴν ἐντολὴν ἔλαβον παρὰ τοῦ πατρός μου.; — No man taketh it from me, but I lay it down of myself. I have power to lay it down, and I have power to take it again. This commandment have I received of my Father.
John 10:20: ^CA qeþunuh managai ize: unhulþon habaiþ jah dwalmoþ; hva þamma hauseiþ?; — ἔλεγον δὲ πολλοὶ ἐξ αὐτῶν, δαιμόνιον ἔχει καὶ μαίνεται: τί αὐτοῦ ἀκούετε;; — And many of them said, He hath a devil, and is mad; why hear ye him?
John 10:21: ^CA sumaih qeþun: þo waurda ni sind unhulþon habandins; ibai mag unhulþo blindaim augona uslukan?; — ἄλλοι ἔλεγον, ταῦτα τὰ ῥήματα οὐκ ἔστιν δαιμονιζομένου: μὴ δαιμόνιον δύναται τυφλῶν ὀφθαλμοὺς ἀνοῖξαι;; — Others said, These are not the words of him that hath a devil. Can a devil open the eyes of the blind?
John 10:23: ^CA jah hvarboda Iesus in alh in ubizwai Saulaumonis.; — καὶ περιεπάτει ὁ ἰησοῦς ἐν τῷ ἱερῷ ἐν τῇ στοᾷ τοῦ σολομῶνος.; — And Jesus walked in the temple in Solomon's porch.
John 10:24: ^CA þanuh birunnun ina Iudaieis jah qeþun du imma: und hva saiwala unsara hahis? jabai þu sijais Xristus, qiþ unsis andaugiba.; — ἐκύκλωσαν οὖν αὐτὸν οἱ ἰουδαῖοι καὶ ἔλεγον αὐτῷ, ἕως πότε τὴν ψυχὴν ἡμῶν αἴρεις; εἰ σὺ εἶ ὁ χριστός, εἰπὲ ἡμῖν παρρησίᾳ.; — Then came the Jews round about him, and said unto him, How long dost thou make us to doubt? If thou be the Christ, tell us plainly.
John 10:25: ^CA andhof <im> Iesus: qaþ izwis, jah ni galaubeiþ; waurstwa þoei ik tauja in namin attins meinis, þo weitwodjand bi mik;; — ἀπεκρίθη αὐτοῖς ὁ ἰησοῦς, εἶπον ὑμῖν καὶ οὐ πιστεύετε: τὰ ἔργα ἃ ἐγὼ ποιῶ ἐν τῷ ὀνόματι τοῦ πατρός μου ταῦτα μαρτυρεῖ περὶ ἐμοῦ:; — Jesus answered them, I told you, and ye believed not: the works that I do in my Father's name, they bear witness of me.
John 10:26: ^CA akei jus ni galaubeiþ, unte ni sijuþ lambe meinaize, swaswe qaþ izwis.; — ἀλλὰ ὑμεῖς οὐ πιστεύετε, ὅτι οὐκ ἐστὲ ἐκ τῶν προβάτων τῶν ἐμῶν.; — But ye believe not, because ye are not of my sheep, as I said unto you.
John 10:27: ^CA lamba meina stibnai meinai hausjand, jah ik kann þo, jah laistjand mik.; — τὰ πρόβατα τὰ ἐμὰ τῆς φωνῆς μου ἀκούουσιν, κἀγὼ γινώσκω αὐτά, καὶ ἀκολουθοῦσίν μοι,; — My sheep hear my voice, and I know them, and they follow me:
John 10:28: ^CA jah ik libain aiweinon giba im, jah ni fraqistnand aiw; jah ni frawilwiþ hvashun þo us handau meinai.; — κἀγὼ δίδωμι αὐτοῖς ζωὴν αἰώνιον, καὶ οὐ μὴ ἀπόλωνται εἰς τὸν αἰῶνα, καὶ οὐχ ἁρπάσει τις αὐτὰ ἐκ τῆς χειρός μου.; — And I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand.
John 10:33: ^CA andhofun imma þai Iudaieis: in godis waurstwis ni stainjam þuk, ak in wajamereins, jah þatei þu manna wisands taujis þuk silban du guda.; — ἀπεκρίθησαν αὐτῷ οἱ ἰουδαῖοι, περὶ καλοῦ ἔργου οὐ λιθάζομέν σε ἀλλὰ περὶ βλασφημίας, καὶ ὅτι σὺ ἄνθρωπος ὢν ποιεῖς σεαυτὸν θεόν.; — The Jews answered him, saying, For a good work we stone thee not; but for blasphemy; and because that thou, being a man, makest thyself God.
John 10:35: ^CA jabai jainans qaþ guda, du þaimei waurd gudis warþ, jah ni maht ist gatairan þata gamelido;; — εἰ ἐκείνους εἶπεν θεοὺς πρὸς οὓς ὁ λόγος τοῦ θεοῦ ἐγένετο, καὶ οὐ δύναται λυθῆναι ἡ γραφή,; — If he called them gods, unto whom the word of God came, and the scripture cannot be broken;
John 10:37: ^CA niba taujau waurstwa attins meinis, ni galaubeiþ mis;; — εἰ οὐ ποιῶ τὰ ἔργα τοῦ πατρός μου, μὴ πιστεύετέ μοι:; — If I do not the works of my Father, believe me not.
John 10:38: ^CA iþ jabai taujau, niba mis galaubjaiþ, þaim waurstwam galaubjaiþ, ei ufkunnaiþ jah galaubjaiþ þatei in mis atta jah ik in imma.; — εἰ δὲ ποιῶ, κἂν ἐμοὶ μὴ πιστεύητε, τοῖς ἔργοις πιστεύετε, ἵνα γνῶτε καὶ γινώσκητε ὅτι ἐν ἐμοὶ ὁ πατὴρ κἀγὼ ἐν τῷ πατρί.; — But if I do, though ye believe not me, believe the works: that ye may know, and believe, that the Father is in me, and I in him.
John 10:41: ^CA jah managai qemun at imma jah qeþun þatei Iohannes gatawida taikne ni ainohun; iþ allata þatei qaþ Iohannes bi þana, sunja was.; — καὶ πολλοὶ ἦλθον πρὸς αὐτὸν καὶ ἔλεγον ὅτι ἰωάννης μὲν σημεῖον ἐποίησεν οὐδέν, πάντα δὲ ὅσα εἶπεν ἰωάννης περὶ τούτου ἀληθῆ ἦν.; — And many resorted unto him, and said, John did no miracle: but all things that John spake of this man were true.
John 10:42: ^CA jah galaubidedun managai du imma jainar.; — καὶ πολλοὶ ἐπίστευσαν εἰς αὐτὸν ἐκεῖ.; — And many believed on him there.
John 11:2: ^CA wasuh þan Marja, soei salboda fraujan balsana jah biswarb fotuns is skufta seinamma, þizozei broþar Lazarus siuks was.; — ἦν δὲ μαριὰμ ἡ ἀλείψασα τὸν κύριον μύρῳ καὶ ἐκμάξασα τοὺς πόδας αὐτοῦ ταῖς θριξὶν αὐτῆς, ἧς ὁ ἀδελφὸς λάζαρος ἠσθένει.; — (It was that Mary which anointed the Lord with ointment, and wiped his feet with her hair, whose brother Lazarus was sick.)
John 11:8: ^CA qeþun du imma þai siponjos: rab bei, nu sokidedun þuk afwairpan stainam Iudaieis, jah aftra gaggis jaind?; — λέγουσιν αὐτῷ οἱ μαθηταί, ῥαββί, νῦν ἐζήτουν σε λιθάσαι οἱ ἰουδαῖοι, καὶ πάλιν ὑπάγεις ἐκεῖ;; — His disciples say unto him, Master, the Jews of late sought to stone thee; and goest thou thither again?
John 11:9: ^CA andhof Iesus: niu twalif sind hveilos dagis? jabai hvas gaggiþ in dag, ni gastiggqiþ, unte liuhaþ þis fairhvaus gasaihviþ;; — ἀπεκρίθη ἰησοῦς, οὐχὶ δώδεκα ὧραί εἰσιν τῆς ἡμέρας; ἐάν τις περιπατῇ ἐν τῇ ἡμέρᾳ, οὐ προσκόπτει, ὅτι τὸ φῶς τοῦ κόσμου τούτου βλέπει:; — Jesus answered, Are there not twelve hours in the day? If any man walk in the day, he stumbleth not, because he seeth the light of this world.
John 11:10: ^CA aþþan jabai hvas gaggiþ in naht, gastiggqiþ, unte liuhad nist in imma.; — ἐὰν δέ τις περιπατῇ ἐν τῇ νυκτί, προσκόπτει, ὅτι τὸ φῶς οὐκ ἔστιν ἐν αὐτῷ.; — But if a man walk in the night, he stumbleth, because there is no light in him.
John 11:12: ^CA þanuh qeþun þai siponjos is: frauja, jabai slepiþ, hails wairþiþ.; — εἶπαν οὖν οἱ μαθηταὶ αὐτῷ, κύριε, εἰ κεκοίμηται σωθήσεται.; — Then said his disciples, Lord, if he sleep, he shall do well.
John 11:13: ^CA qaþuh þan Iesus bi dauþu is; iþ jainai hugidedun þatei is bi slep qeþi.; — εἰρήκει δὲ ὁ ἰησοῦς περὶ τοῦ θανάτου αὐτοῦ. ἐκεῖνοι δὲ ἔδοξαν ὅτι περὶ τῆς κοιμήσεως τοῦ ὕπνου λέγει.; — Howbeit Jesus spake of his death: but they thought that he had spoken of taking of rest in sleep.
John 11:14: ^CA þanuh þan qaþ du im Iesus swikunþaba: Lazarus gaswalt,; — τότε οὖν εἶπεν αὐτοῖς ὁ ἰησοῦς παρρησίᾳ, λάζαρος ἀπέθανεν,; — Then said Jesus unto them plainly, Lazarus is dead.
John 11:15: ^CA jah fagino in izwara, ei galaubjaiþ, unte ni was jainar; akei gaggam du imma.; — καὶ χαίρω δι' ὑμᾶς, ἵνα πιστεύσητε, ὅτι οὐκ ἤμην ἐκεῖ: ἀλλὰ ἄγωμεν πρὸς αὐτόν.; — And I am glad for your sakes that I was not there, to the intent ye may believe; nevertheless let us go unto him.
John 11:16: ^CA þanuh qaþ Þomas saei haitada Didimus þaim gahlaibam seinaim: gaggam jah weis, ei gaswiltaima miþ imma.; — εἶπεν οὖν θωμᾶς ὁ λεγόμενος δίδυμος τοῖς συμμαθηταῖς, ἄγωμεν καὶ ἡμεῖς ἵνα ἀποθάνωμεν μετ' αὐτοῦ.; — Then said Thomas, which is called Didymus, unto his fellowdisciples, Let us also go, that we may die with him.
John 11:17: ^CA qimands þan Iesus bigat ina juþan fidwor dagans habandan in hlaiwa.; — ἐλθὼν οὖν ὁ ἰησοῦς εὗρεν αὐτὸν τέσσαρας ἤδη ἡμέρας ἔχοντα ἐν τῷ μνημείῳ.; — Then when Jesus came, he found that he had lain in the grave four days already.
John 11:19: ^CA jah managai Iudaie gaqemun bi Marþan jah Marjan, ei gaþrafstidedeina ijos bi þana broþar izo.; — πολλοὶ δὲ ἐκ τῶν ἰουδαίων ἐληλύθεισαν πρὸς τὴν μάρθαν καὶ μαριὰμ ἵνα παραμυθήσωνται αὐτὰς περὶ τοῦ ἀδελφοῦ.; — And many of the Jews came to Martha and Mary, to comfort them concerning their brother.
John 11:21: ^CA þanuh qaþ Marþa du Iesua: frauja, iþ weseis her, ni þau gadauþnodedi broþar meins.; — εἶπεν οὖν ἡ μάρθα πρὸς τὸν ἰησοῦν, κύριε, εἰ ἦς ὧδε οὐκ ἂν ἀπέθανεν ὁ ἀδελφός μου:; — Then said Martha unto Jesus, Lord, if thou hadst been here, my brother had not died.
John 11:22: ^CA akei jah nu wait, ei þishvah þei bidjis guþ, gibiþ þus guþ.; — [ἀλλὰ] καὶ νῦν οἶδα ὅτι ὅσα ἂν αἰτήσῃ τὸν θεὸν δώσει σοι ὁ θεός.; — But I know, that even now, whatsoever thou wilt ask of God, God will give it thee.
John 11:23: ^CA qaþ izai Iesus: usstandiþ broþar þeins.; — λέγει αὐτῇ ὁ ἰησοῦς, ἀναστήσεται ὁ ἀδελφός σου.; — Jesus saith unto her, Thy brother shall rise again.
John 11:25: ^CA qaþ þan <izai> Iesus: ik im so usstass jah libains; saei galaubeiþ du mis, þauh ga~ba~dauþniþ, libaid;; — εἶπεν αὐτῇ ὁ ἰησοῦς, ἐγώ εἰμι ἡ ἀνάστασις καὶ ἡ ζωή: ὁ πιστεύων εἰς ἐμὲ κἂν ἀποθάνῃ ζήσεται,; — Jesus said unto her, I am the resurrection, and the life: he that believeth in me, though he were dead, yet shall he live:
John 11:26: ^CA jah hvazuh saei libaiþ jah galaubeiþ du mis, ni gadauþniþ aiw. galaubeis þata?; — καὶ πᾶς ὁ ζῶν καὶ πιστεύων εἰς ἐμὲ οὐ μὴ ἀποθάνῃ εἰς τὸν αἰῶνα: πιστεύεις τοῦτο;; — And whosoever liveth and believeth in me shall never die. Believest thou this?
John 11:27: ^CA qaþ imma: jai, frauja, ik galaubida þatei þu is Xristus, sunus gudis, sa in þana fairhvu qimanda.; — λέγει αὐτῷ, ναί, κύριε: ἐγὼ πεπίστευκα ὅτι σὺ εἶ ὁ χριστὸς ὁ υἱὸς τοῦ θεοῦ ὁ εἰς τὸν κόσμον ἐρχόμενος.; — She saith unto him, Yea, Lord: I believe that thou art the Christ, the Son of God, which should come into the world.
John 11:28: ^CA jah þata qiþandei galaiþ jah wopida Marjan, swistar seina, þiubjo qiþandei: laisareis qam jah haitiþ þuk.; — καὶ τοῦτο εἰποῦσα ἀπῆλθεν καὶ ἐφώνησεν μαριὰμ τὴν ἀδελφὴν αὐτῆς λάθρᾳ εἰποῦσα, ὁ διδάσκαλος πάρεστιν καὶ φωνεῖ σε.; — And when she had so said, she went her way, and called Mary her sister secretly, saying, The Master is come, and calleth for thee.
John 11:32: ^CA iþ Marja, sunsei qam þarei was Iesus, gasaihvandei ina draus imma du fotum qiþandei du imma: frauja, iþ weiseis her, ni þauh gaswulti meins broþar.; — ἡ οὖν μαριὰμ ὡς ἦλθεν ὅπου ἦν ἰησοῦς ἰδοῦσα αὐτὸν ἔπεσεν αὐτοῦ πρὸς τοὺς πόδας, λέγουσα αὐτῷ, κύριε, εἰ ἦς ὧδε οὐκ ἄν μου ἀπέθανεν ὁ ἀδελφός.; — Then when Mary was come where Jesus was, and saw him, she fell down at his feet, saying unto him, Lord, if thou hadst been here, my brother had not died.
John 11:33: ^CA þanuh Iesus, sunsei gasahv ija greitandein jah Iudaiuns þaiei qemun miþ izai gretandans, inrauhtida ahmin jah inwagida sik silban.; — ἰησοῦς οὖν ὡς εἶδεν αὐτὴν κλαίουσαν καὶ τοὺς συνελθόντας αὐτῇ ἰουδαίους κλαίοντας, ἐνεβριμήσατο τῷ πνεύματι καὶ ἐτάραξεν ἑαυτόν,; — When Jesus therefore saw her weeping, and the Jews also weeping which came with her, he groaned in the spirit, and was troubled.
John 11:37: ^CA sumai þan ize qeþun: niu mahta sa izei uslauk augona þamma blindin gataujan ei jah sa ni gadauþnodedi?; — τινὲς δὲ ἐξ αὐτῶν εἶπαν, οὐκ ἐδύνατο οὗτος ὁ ἀνοίξας τοὺς ὀφθαλμοὺς τοῦ τυφλοῦ ποιῆσαι ἵνα καὶ οὗτος μὴ ἀποθάνῃ;; — And some of them said, Could not this man, which opened the eyes of the blind, have caused that even this man should not have died?
John 11:38: ^CA þanuh Iesus aftra inrauhtiþs in sis silbin gaggiþ du þamma hlaiwa. wasuh þan hulundi jah staina ufarlagida was ufaro.; — ἰησοῦς οὖν πάλιν ἐμβριμώμενος ἐν ἑαυτῷ ἔρχεται εἰς τὸ μνημεῖον: ἦν δὲ σπήλαιον, καὶ λίθος ἐπέκειτο ἐπ' αὐτῷ.; — Jesus therefore again groaning in himself cometh to the grave. It was a cave, and a stone lay upon it.
John 11:40: ^CA qaþ izai Iesus: niu qaþ þus þatei jabai galaubeis, gasaihvis wulþu gudis?; — λέγει αὐτῇ ὁ ἰησοῦς, οὐκ εἶπόν σοι ὅτι ἐὰν πιστεύσῃς ὄψῃ τὴν δόξαν τοῦ θεοῦ;; — Jesus saith unto her, Said I not unto thee, that, if thou wouldest believe, thou shouldest see the glory of God?
John 11:42: ^CA jah þan ik wissa þatei sinteino mis andhauseis; akei in manageins þizos bistandandeins qaþ, ei galaubjaina þatei þu mik insandides.; — ἐγὼ δὲ ᾔδειν ὅτι πάντοτέ μου ἀκούεις: ἀλλὰ διὰ τὸν ὄχλον τὸν περιεστῶτα εἶπον, ἵνα πιστεύσωσιν ὅτι σύ με ἀπέστειλας.; — And I knew that thou hearest me always: but because of the people which stand by I said it, that they may believe that thou hast sent me.
John 11:43: ^CA jah þata qiþands stibnai mikilai hropida: Lazaru, hiri ut!; — καὶ ταῦτα εἰπὼν φωνῇ μεγάλῃ ἐκραύγασεν, λάζαρε, δεῦρο ἔξω.; — And when he thus had spoken, he cried with a loud voice, Lazarus, come forth.
John 11:44: ^CA jah urrann sa dauþa gabundans handuns jah fotuns faskjam, jah wlits is auralja bibundans. qaþ du im Iesus: andbindiþ ina jah letiþ gaggan.; — ἐξῆλθεν ὁ τεθνηκὼς δεδεμένος τοὺς πόδας καὶ τὰς χεῖρας κειρίαις, καὶ ἡ ὄψις αὐτοῦ σουδαρίῳ περιεδέδετο. λέγει αὐτοῖς ὁ ἰησοῦς, λύσατε αὐτὸν καὶ ἄφετε αὐτὸν ὑπάγειν.; — And he that was dead came forth, bound hand and foot with graveclothes: and his face was bound about with a napkin. Jesus saith unto them, Loose him, and let him go.
John 11:45: ^CA þanuh managai þize Judaiei þai qimandans at Marjin jah saihvandans þatei gatawida, galaubidedun imma.; — πολλοὶ οὖν ἐκ τῶν ἰουδαίων, οἱ ἐλθόντες πρὸς τὴν μαριὰμ καὶ θεασάμενοι ἃ ἐποίησεν, ἐπίστευσαν εἰς αὐτόν:; — Then many of the Jews which came to Mary, and had seen the things which Jesus did, believed on him.
John 12:2: ^CA þaruh gawaurhtedun imma nahtamat jainar, jah Marþa andbahtida; iþ Lazarus was sums þize anakumbjandane miþ imma.; — ἐποίησαν οὖν αὐτῷ δεῖπνον ἐκεῖ, καὶ ἡ μάρθα διηκόνει, ὁ δὲ λάζαρος εἷς ἦν ἐκ τῶν ἀνακειμένων σὺν αὐτῷ.; — There they made him a supper; and Martha served: but Lazarus was one of them that sat at the table with him.
John 12:3: ^CA iþ Marja nam pund balsanis nardaus pistikeinis filugalaubis jah gasalboda fotuns Iesua jah biswarb fotuns is skufta seinamma; iþ sa gards fulls warþ daunais þizos salbonais.; — ἡ οὖν μαριὰμ λαβοῦσα λίτραν μύρου νάρδου πιστικῆς πολυτίμου ἤλειψεν τοὺς πόδας τοῦ ἰησοῦ καὶ ἐξέμαξεν ταῖς θριξὶν αὐτῆς τοὺς πόδας αὐτοῦ: ἡ δὲ οἰκία ἐπληρώθη ἐκ τῆς ὀσμῆς τοῦ μύρου.; — Then took Mary a pound of ointment of spikenard, very costly, and anointed the feet of Jesus, and wiped his feet with her hair: and the house was filled with the odour of the ointment.
John 12:5: ^CA duhve þata balsan ni frabauht was in ·t· skatte jah fradailiþ wesi þarbam?; — διὰ τί τοῦτο τὸ μύρον οὐκ ἐπράθη τριακοσίων δηναρίων καὶ ἐδόθη πτωχοῖς;; — Why was not this ointment sold for three hundred pence, and given to the poor?
John 12:6: ^CA þatuþ~þan qaþ, ni þeei ina þize þarbane kara wesi, ak unte þiubs was jah arka habaida jah þata innwaurpano bar.; — εἶπεν δὲ τοῦτο οὐχ ὅτι περὶ τῶν πτωχῶν ἔμελεν αὐτῷ ἀλλ' ὅτι κλέπτης ἦν καὶ τὸ γλωσσόκομον ἔχων τὰ βαλλόμενα ἐβάσταζεν.; — This he said, not that he cared for the poor; but because he was a thief, and had the bag, and bare what was put therein.
John 12:8: ^CA iþ þans unledans sinteino habaiþ miþ izwis, iþ mik ni sinteino habaiþ.; — τοὺς πτωχοὺς γὰρ πάντοτε ἔχετε μεθ' ἑαυτῶν, ἐμὲ δὲ οὐ πάντοτε ἔχετε.; — For the poor always ye have with you; but me ye have not always.
John 12:11: ^CA unte managai in þis garunnun Iudaiei jah galaubidedun Iesua.; — ὅτι πολλοὶ δι' αὐτὸν ὑπῆγον τῶν ἰουδαίων καὶ ἐπίστευον εἰς τὸν ἰησοῦν.; — Because that by reason of him many of the Jews went away, and believed on Jesus.
John 12:13: ^CA nemun astans peikabagme jah urrunnun wiþragamotjan imma jah hropidedun: osanna, þiuþida sa qimanda in namin fraujins, þiudans Israelis.; — ἔλαβον τὰ βαΐα τῶν φοινίκων καὶ ἐξῆλθον εἰς ὑπάντησιν αὐτῷ, καὶ ἐκραύγαζον, ὡσαννά: εὐλογημένος ὁ ἐρχόμενος ἐν ὀνόματι κυρίου, [καὶ] ὁ βασιλεὺς τοῦ ἰσραήλ.; — Took branches of palm trees, and went forth to meet him, and cried, Hosanna: Blessed is the King of Israel that cometh in the name of the Lord.
John 12:14: ^CA bigat þan Iesus asilu, <jah> gasat ana ina, swaswe ist gameliþ:; — εὑρὼν δὲ ὁ ἰησοῦς ὀνάριον ἐκάθισεν ἐπ' αὐτό, καθώς ἐστιν γεγραμμένον,; — And Jesus, when he had found a young ass, sat thereon; as it is written,
John 12:16: ^CA þatuþ~þan ni kunþedun siponjos is frumist; ak biþe gasweraiþs was Iesus, þanuh gamundedun þatei þata was du þamma gameliþ, jah þata gatawidedun imma.; — ταῦτα οὐκ ἔγνωσαν αὐτοῦ οἱ μαθηταὶ τὸ πρῶτον, ἀλλ' ὅτε ἐδοξάσθη ἰησοῦς τότε ἐμνήσθησαν ὅτι ταῦτα ἦν ἐπ' αὐτῷ γεγραμμένα καὶ ταῦτα ἐποίησαν αὐτῷ.; — These things understood not his disciples at the first: but when Jesus was glorified, then remembered they that these things were written of him, and that they had done these things unto him.
John 12:19: ^CA þanuh þai Fareisaieis qeþun du sis misso: saihviþ þatei ni boteiþ waiht; sai, so manaseds afar imma galaiþ.; — οἱ οὖν φαρισαῖοι εἶπαν πρὸς ἑαυτούς, θεωρεῖτε ὅτι οὐκ ὠφελεῖτε οὐδέν: ἴδε ὁ κόσμος ὀπίσω αὐτοῦ ἀπῆλθεν.; — The Pharisees therefore said among themselves, Perceive ye how ye prevail nothing? behold, the world is gone after him.
John 12:21: ^CA þai atiddjedun du Filippau, þamma fram Beþsaeida Galeilaie, jah bedun ina qiþandans: frauja, wileima Iesu gasaihvan.; — οὗτοι οὖν προσῆλθον φιλίππῳ τῷ ἀπὸ βηθσαϊδὰ τῆς γαλιλαίας, καὶ ἠρώτων αὐτὸν λέγοντες, κύριε, θέλομεν τὸν ἰησοῦν ἰδεῖν.; — The same came therefore to Philip, which was of Bethsaida of Galilee, and desired him, saying, Sir, we would see Jesus.
John 12:24: ^CA amen amen qiþa izwis: nibai kaurno hvaiteis gadriusando in airþa gaswiltiþ, silbo ainata aflifniþ: iþ jabai gaswiltiþ, manag akran bairiþ.; — ἀμὴν ἀμὴν λέγω ὑμῖν, ἐὰν μὴ ὁ κόκκος τοῦ σίτου πεσὼν εἰς τὴν γῆν ἀποθάνῃ, αὐτὸς μόνος μένει: ἐὰν δὲ ἀποθάνῃ, πολὺν καρπὸν φέρει.; — Verily, verily, I say unto you, Except a corn of wheat fall into the ground and die, it abideth alone: but if it die, it bringeth forth much fruit.
John 12:25: ^CA saei frijoþ saiwala seina, fraqisteiþ izai, jah saei fiaiþ saiwala seina in þamma fairhvau, in libainai aiweinon bairgiþ izai.; — ὁ φιλῶν τὴν ψυχὴν αὐτοῦ ἀπολλύει αὐτήν, καὶ ὁ μισῶν τὴν ψυχὴν αὐτοῦ ἐν τῷ κόσμῳ τούτῳ εἰς ζωὴν αἰώνιον φυλάξει αὐτήν.; — He that loveth his life shall lose it; and he that hateth his life in this world shall keep it unto life eternal.
John 12:26: ^CA jabai mis hvas andbahtjai, mik laistjai: jah þarei im ik, þaruh sa andbahts meins wisan habaiþ; jah jabai hvas mis andbahtiþ, sweraiþ ina atta.; — ἐὰν ἐμοί τις διακονῇ, ἐμοὶ ἀκολουθείτω, καὶ ὅπου εἰμὶ ἐγὼ ἐκεῖ καὶ ὁ διάκονος ὁ ἐμὸς ἔσται: ἐάν τις ἐμοὶ διακονῇ τιμήσει αὐτὸν ὁ πατήρ.; — If any man serve me, let him follow me; and where I am, there shall also my servant be: if any man serve me, him will my Father honour.
John 12:27: ^CA nu saiwala meina gadrobnoda, jah hva qiþau? atta, nasei mik us þizai hveilai. akei duþþe qam in þizai hveilai.; — νῦν ἡ ψυχή μου τετάρακται. καὶ τί εἴπω; πάτερ, σῶσόν με ἐκ τῆς ὥρας ταύτης; ἀλλὰ διὰ τοῦτο ἦλθον εἰς τὴν ὥραν ταύτην.; — Now is my soul troubled; and what shall I say? Father, save me from this hour: but for this cause came I unto this hour.
John 12:28: ^CA atta, hauhei namo þeinata! qam þan stibna us himina: jah hauhida jah aftra hauhja.; — πάτερ, δόξασόν σου τὸ ὄνομα. ἦλθεν οὖν φωνὴ ἐκ τοῦ οὐρανοῦ, καὶ ἐδόξασα καὶ πάλιν δοξάσω.; — Father, glorify thy name. Then came there a voice from heaven, saying, I have both glorified it, and will glorify it again.
John 12:30: ^CA andhof Iesus jah qaþ: ni in meina so stibna warþ, ak in izwara.; — ἀπεκρίθη ἰησοῦς καὶ εἶπεν, οὐ δι' ἐμὲ ἡ φωνὴ αὕτη γέγονεν ἀλλὰ δι' ὑμᾶς.; — Jesus answered and said, This voice came not because of me, but for your sakes.
John 12:32: ^CA jah ik jabai ushauhjada af airþai, alla atþinsa du mis.; — κἀγὼ ἐὰν ὑψωθῶ ἐκ τῆς γῆς, πάντας ἑλκύσω πρὸς ἐμαυτόν.; — And I, if I be lifted up from the earth, will draw all men unto me.
John 12:33: ^CA þatuþ~þan qaþ bandwjands hvileikamma dauþau skulda gadauþnan.; — τοῦτο δὲ ἔλεγεν σημαίνων ποίῳ θανάτῳ ἤμελλεν ἀποθνῄσκειν.; — This he said, signifying what death he should die.
John 12:35: ^CA qaþ þan du im Iesus: nauh leitil mel liuhaþ in izwis ist. gaggiþ þande liuhaþ habaiþ, ei riqiz izwis ni gafahai; jah saei gaggiþ in riqiza, ni wait hvaþ gaggiþ.; — εἶπεν οὖν αὐτοῖς ὁ ἰησοῦς, ἔτι μικρὸν χρόνον τὸ φῶς ἐν ὑμῖν ἐστιν. περιπατεῖτε ὡς τὸ φῶς ἔχετε, ἵνα μὴ σκοτία ὑμᾶς καταλάβῃ: καὶ ὁ περιπατῶν ἐν τῇ σκοτίᾳ οὐκ οἶδεν ποῦ ὑπάγει.; — Then Jesus said unto them, Yet a little while is the light with you. Walk while ye have the light, lest darkness come upon you: for he that walketh in darkness knoweth not whither he goeth.
John 12:36: ^CA þande liuhaþ habaiþ, galaubeiþ du liuhada, ei sunjus liuhadis wairþaiþ. þata rodida Iesus, jah galaiþ jah gafalh sik faura im.; — ὡς τὸ φῶς ἔχετε, πιστεύετε εἰς τὸ φῶς, ἵνα υἱοὶ φωτὸς γένησθε. ταῦτα ἐλάλησεν ἰησοῦς, καὶ ἀπελθὼν ἐκρύβη ἀπ' αὐτῶν.; — While ye have light, believe in the light, that ye may be the children of light. These things spake Jesus, and departed, and did hide himself from them.
John 12:37: ^CA swa filu imma taikne gataujandin in andwairþja ize, ni galaubidedun imma,; — τοσαῦτα δὲ αὐτοῦ σημεῖα πεποιηκότος ἔμπροσθεν αὐτῶν οὐκ ἐπίστευον εἰς αὐτόν,; — But though he had done so many miracles before them, yet they believed not on him:
John 12:38: ^CA ei þata waurd Esaeiins praufetaus usfullnodedi þatei qaþ: frauja, hvas galaubida hauseinai unsarai? jah arms fraujins hvamma andhuliþs warþ?; — ἵνα ὁ λόγος ἠσαΐου τοῦ προφήτου πληρωθῇ ὃν εἶπεν, κύριε, τίς ἐπίστευσεν τῇ ἀκοῇ ἡμῶν; καὶ ὁ βραχίων κυρίου τίνι ἀπεκαλύφθη;; — That the saying of Esaias the prophet might be fulfilled, which he spake, Lord, who hath believed our report? and to whom hath the arm of the Lord been revealed?
John 12:39: ^CA duþþe ni mahtedun galaubjan; unte aftra qaþ Esaeias:; — διὰ τοῦτο οὐκ ἠδύναντο πιστεύειν, ὅτι πάλιν εἶπεν ἠσαΐας,; — Therefore they could not believe, because that Esaias said again,
John 12:40: ^CA gablindida ize augona jah gadaubida ize hairtona, ei ni gaumidedeina augam jah froþeina hairtin jah gawandidedeina jah ganasidedjau ins.; — τετύφλωκεν αὐτῶν τοὺς ὀφθαλμοὺς καὶ ἐπώρωσεν αὐτῶν τὴν καρδίαν, ἵνα μὴ ἴδωσιν τοῖς ὀφθαλμοῖς καὶ νοήσωσιν τῇ καρδίᾳ καὶ στραφῶσιν, καὶ ἰάσομαι αὐτούς.; — He hath blinded their eyes, and hardened their heart; that they should not see with their eyes, nor understand with their heart, and be converted, and I should heal them.
John 12:41: ^CA þata qaþ Esaeias, þan sahv wulþu is jah rodida bi ina.; — ταῦτα εἶπεν ἠσαΐας, ὅτι εἶδεν τὴν δόξαν αὐτοῦ, καὶ ἐλάλησεν περὶ αὐτοῦ.; — These things said Esaias, when he saw his glory, and spake of him.
John 12:42: ^CA þanuh þan sweþauh jah us þaim reikam managai galaubidedun du imma, akei faura Fareisaium ni andhaihaitun, ei us swnagogei ni uswaurpanai waurþeina.; — ὅμως μέντοι καὶ ἐκ τῶν ἀρχόντων πολλοὶ ἐπίστευσαν εἰς αὐτόν, ἀλλὰ διὰ τοὺς φαρισαίους οὐχ ὡμολόγουν ἵνα μὴ ἀποσυνάγωγοι γένωνται:; — Nevertheless among the chief rulers also many believed on him; but because of the Pharisees they did not confess him, lest they should be put out of the synagogue:
John 12:44: ^CA iþ Iesus hropida jah qaþ: saei galaubeiþ du mis ni galaubeiþ du mis, ak du þamma sandjandin mik.; — ἰησοῦς δὲ ἔκραξεν καὶ εἶπεν, ὁ πιστεύων εἰς ἐμὲ οὐ πιστεύει εἰς ἐμὲ ἀλλὰ εἰς τὸν πέμψαντά με,; — Jesus cried and said, He that believeth on me, believeth not on me, but on him that sent me.
John 12:46: ^CA ik liuhad in þamma fairhvau qam, ei hvazuh saei galaubjai du mis, in riqiza ni wisai.; — ἐγὼ φῶς εἰς τὸν κόσμον ἐλήλυθα, ἵνα πᾶς ὁ πιστεύων εἰς ἐμὲ ἐν τῇ σκοτίᾳ μὴ μείνῃ.; — I am come a light into the world, that whosoever believeth on me should not abide in darkness.
John 12:47: ^CA jah jabai hvas meinaim hausjai waurdam jah galaubjai, ik ni stoja ina; nih þan qam ei stojau manased, ak ei ganasjau manased.; — καὶ ἐάν τίς μου ἀκούσῃ τῶν ῥημάτων καὶ μὴ φυλάξῃ, ἐγὼ οὐ κρίνω αὐτόν, οὐ γὰρ ἦλθον ἵνα κρίνω τὸν κόσμον ἀλλ' ἵνα σώσω τὸν κόσμον.; — And if any man hear my words, and believe not, I judge him not: for I came not to judge the world, but to save the world.
John 12:48: ^CA saei frakann mis jah ni andnimiþ waurda meina, habaid þana stojandan sik. waurd þatei rodida, þata stojiþ ina in spedistin daga.; — ὁ ἀθετῶν ἐμὲ καὶ μὴ λαμβάνων τὰ ῥήματά μου ἔχει τὸν κρίνοντα αὐτόν: ὁ λόγος ὃν ἐλάλησα ἐκεῖνος κρινεῖ αὐτὸν ἐν τῇ ἐσχάτῃ ἡμέρᾳ:; — He that rejecteth me, and receiveth not my words, hath one that judgeth him: the word that I have spoken, the same shall judge him in the last day.
John 12:49: ^CA unte ik us mis silbin ni rodida, ak saei sandida mik atta, sah mis anabusn atgaf . . . .; — ὅτι ἐγὼ ἐξ ἐμαυτοῦ οὐκ ἐλάλησα, ἀλλ' ὁ πέμψας με πατὴρ αὐτός μοι ἐντολὴν δέδωκεν τί εἴπω καὶ τί λαλήσω.; — For I have not spoken of myself; but the Father which sent me, he gave me a commandment, what I should say, and what I should speak.
John 13:12: ^CA Biþeh þan usþwoh fotuns ize jah nam wastjos seinos, anakumbjands aftra qaþ du im: witudu hva gatawida izwis?; — ὅτε οὖν ἔνιψεν τοὺς πόδας αὐτῶν [καὶ] ἔλαβεν τὰ ἱμάτια αὐτοῦ καὶ ἀνέπεσεν πάλιν, εἶπεν αὐτοῖς, γινώσκετε τί πεποίηκα ὑμῖν;; — So after he had washed their feet, and had taken his garments, and was set down again, he said unto them, Know ye what I have done to you?
John 13:14: ^CA jabai nu <ik> usþwoh izwis fotuns, frauja jah laisareis, jah jus skuluþ izwis misso þwahan fotuns.; — εἰ οὖν ἐγὼ ἔνιψα ὑμῶν τοὺς πόδας ὁ κύριος καὶ ὁ διδάσκαλος, καὶ ὑμεῖς ὀφείλετε ἀλλήλων νίπτειν τοὺς πόδας:; — If I then, your Lord and Master, have washed your feet; ye also ought to wash one another's feet.
John 13:17: ^CA þande þata wituþ, audagai sijuþ, jabai taujiþ þata.; — εἰ ταῦτα οἴδατε, μακάριοί ἐστε ἐὰν ποιῆτε αὐτά.; — If ye know these things, happy are ye if ye do them.
John 13:18: ^CA ni bi allans izwis qiþa. ik wait hvarjans gawalida; ak ei usfulliþ waurþi þata gamelido: saei matida miþ mis hlaib, ushof ana mik fairzna seina.; — οὐ περὶ πάντων ὑμῶν λέγω: ἐγὼ οἶδα τίνας ἐξελεξάμην: ἀλλ' ἵνα ἡ γραφὴ πληρωθῇ, ὁ τρώγων μου τὸν ἄρτον ἐπῆρεν ἐπ' ἐμὲ τὴν πτέρναν αὐτοῦ.; — I speak not of you all: I know whom I have chosen: but that the scripture may be fulfilled, He that eateth bread with me hath lifted up his heel against me.
John 13:19: ^CA fram himma qiþa izwis, faurþizei waurþi, ei biþe wairþai, galaubjaiþ þatei ik im.; — ἀπ' ἄρτι λέγω ὑμῖν πρὸ τοῦ γενέσθαι, ἵνα πιστεύσητε ὅταν γένηται ὅτι ἐγώ εἰμι.; — Now I tell you before it come, that, when it is come to pass, ye may believe that I am he.
John 13:21: ^CA þata qiþands Iesus indrobnoda ahmin jah weitwodida jah qaþ: amen amen, qiþa izwis þatei ains izwara galeweiþ mik.; — ταῦτα εἰπὼν [ὁ] ἰησοῦς ἐταράχθη τῷ πνεύματι καὶ ἐμαρτύρησεν καὶ εἶπεν, ἀμὴν ἀμὴν λέγω ὑμῖν ὅτι εἷς ἐξ ὑμῶν παραδώσει με.; — When Jesus had thus said, he was troubled in spirit, and testified, and said, Verily, verily, I say unto you, that one of you shall betray me.
John 13:22: ^CA þanuh sehvun du sis misso þai siponjos, þagkjandans bi hvarjana qeþi.; — ἔβλεπον εἰς ἀλλήλους οἱ μαθηταὶ ἀπορούμενοι περὶ τίνος λέγει.; — Then the disciples looked one on another, doubting of whom he spake.
John 13:23: ^CA wasuh þan anakumbjands ains þize siponje is in barma Iesuis, þanei frijoda Iesus.; — ἦν ἀνακείμενος εἷς ἐκ τῶν μαθητῶν αὐτοῦ ἐν τῷ κόλπῳ τοῦ ἰησοῦ, ὃν ἠγάπα ὁ ἰησοῦς:; — Now there was leaning on Jesus' bosom one of his disciples, whom Jesus loved.
John 13:24: ^CA bandwiduh þan þamma Seimon Paitrus du fraihnan hvas wesi, bi þanei qaþ.; — νεύει οὖν τούτῳ σίμων πέτρος πυθέσθαι τίς ἂν εἴη περὶ οὗ λέγει.; — Simon Peter therefore beckoned to him, that he should ask who it should be of whom he spake.
John 13:25: ^CA anakumbida þan jains swa ana barma Iesuis qaþuh imma: frauja, hvas ist?; — ἀναπεσὼν οὖν ἐκεῖνος οὕτως ἐπὶ τὸ στῆθος τοῦ ἰησοῦ λέγει αὐτῷ, κύριε, τίς ἐστιν;; — He then lying on Jesus' breast saith unto him, Lord, who is it?
John 13:26: ^CA andhof Iesus: sa ist þammei ik ufdaupjands þana hlaif giba. jah ufdaupjands þana hlaif gaf Iudin Seimonis, Skariotau.; — ἀποκρίνεται [ὁ] ἰησοῦς, ἐκεῖνός ἐστιν ᾧ ἐγὼ βάψω τὸ ψωμίον καὶ δώσω αὐτῷ. βάψας οὖν τὸ ψωμίον [λαμβάνει καὶ] δίδωσιν ἰούδᾳ σίμωνος ἰσκαριώτου.; — Jesus answered, He it is, to whom I shall give a sop, when I have dipped it. And when he had dipped the sop, he gave it to Judas Iscariot, the son of Simon.
John 13:27: ^CA jah afar þamma hlaiba þan galaiþ in jainana Satana. qaþ þan du imma Iesus: þatei taujis, tawei sprauto.; — καὶ μετὰ τὸ ψωμίον τότε εἰσῆλθεν εἰς ἐκεῖνον ὁ σατανᾶς. λέγει οὖν αὐτῷ ὁ ἰησοῦς, ὃ ποιεῖς ποίησον τάχιον.; — And after the sop Satan entered into him. Then said Jesus unto him, That thou doest, do quickly.
John 13:28: ^CA þatuh þan ainshun ni wissa þize anakumbjandane, duhve qaþ imma.; — τοῦτο [δὲ] οὐδεὶς ἔγνω τῶν ἀνακειμένων πρὸς τί εἶπεν αὐτῷ:; — Now no man at the table knew for what intent he spake this unto him.
John 13:29: ^CA sumai mundedun, ei unte arka habaida Iudas, þatei qeþi imma Iesus: bugei þizei þaurbeima du dulþai, aiþþau þaim unledam ei hva gibau.; — τινὲς γὰρ ἐδόκουν, ἐπεὶ τὸ γλωσσόκομον εἶχεν ἰούδας, ὅτι λέγει αὐτῷ [ὁ] ἰησοῦς, ἀγόρασον ὧν χρείαν ἔχομεν εἰς τὴν ἑορτήν, ἢ τοῖς πτωχοῖς ἵνα τι δῷ.; — For some of them thought, because Judas had the bag, that Jesus had said unto him, Buy those things that we have need of against the feast; or, that he should give something to the poor.
John 13:30: ^CA biþe andnam þana hlaib jains, suns galaiþ ut. wasuh þan nahts, þan galaiþ ut.; — λαβὼν οὖν τὸ ψωμίον ἐκεῖνος ἐξῆλθεν εὐθύς: ἦν δὲ νύξ.; — He then having received the sop went immediately out: and it was night.
John 13:32: ^CA jabai nu guþ hauhiþs ist in imma, jah guþ hauheiþ ina in sis jah suns hauhida ina.; — [εἰ ὁ θεὸς ἐδοξάσθη ἐν αὐτῷ] καὶ ὁ θεὸς δοξάσει αὐτὸν ἐν αὐτῷ, καὶ εὐθὺς δοξάσει αὐτόν.; — If God be glorified in him, God shall also glorify him in himself, and shall straightway glorify him.
John 13:33: ^CA barnilona, nauh leitil mel miþ izwis im. sokeiþ mik, jah swaswe qaþ du Iudaium, ei þadei ik gagga, jus ni maguþ qiman, jah izwis qiþa nu.; — τεκνία, ἔτι μικρὸν μεθ' ὑμῶν εἰμι: ζητήσετέ με, καὶ καθὼς εἶπον τοῖς ἰουδαίοις ὅτι ὅπου ἐγὼ ὑπάγω ὑμεῖς οὐ δύνασθε ἐλθεῖν, καὶ ὑμῖν λέγω ἄρτι.; — Little children, yet a little while I am with you. Ye shall seek me: and as I said unto the Jews, Whither I go, ye cannot come; so now I say to you.
John 13:34: ^CA anabusn niuja giba izwis, ei frijoþ izwis misso swe ik frijoda izwis, þei jah jus frijoþ misso izwis.; — ἐντολὴν καινὴν δίδωμι ὑμῖν, ἵνα ἀγαπᾶτε ἀλλήλους: καθὼς ἠγάπησα ὑμᾶς ἵνα καὶ ὑμεῖς ἀγαπᾶτε ἀλλήλους.; — A new commandment I give unto you, That ye love one another; as I have loved you, that ye also love one another.
John 13:35: ^CA bi þamma ufkunnand allai, þei meinai siponjos sijuþ, jabai friaþwa habaid miþ izwis misso.; — ἐν τούτῳ γνώσονται πάντες ὅτι ἐμοὶ μαθηταί ἐστε, ἐὰν ἀγάπην ἔχητε ἐν ἀλλήλοις.; — By this shall all men know that ye are my disciples, if ye have love one to another.
John 13:36: ^CA þanuh qaþ du imma Seimon Paitrus: frauja, hvad gaggis? andhafjands Iesus qaþ: þadei ik gagga, ni magt mik nu laistjan; iþ biþe laisteis.; — λέγει αὐτῷ σίμων πέτρος, κύριε, ποῦ ὑπάγεις; ἀπεκρίθη [αὐτῷ] ἰησοῦς, ὅπου ὑπάγω οὐ δύνασαί μοι νῦν ἀκολουθῆσαι, ἀκολουθήσεις δὲ ὕστερον.; — Simon Peter said unto him, Lord, whither goest thou? Jesus answered him, Whither I go, thou canst not follow me now; but thou shalt follow me afterwards.
John 14:1: ^CA Ni indrobnai izwar hairto; galaubeiþ du guda jah du mis galaubeiþ.; — μὴ ταρασσέσθω ὑμῶν ἡ καρδία: πιστεύετε εἰς τὸν θεόν, καὶ εἰς ἐμὲ πιστεύετε.; — Let not your heart be troubled: ye believe in God, believe also in me.
John 14:2: ^CA in garda attins meinis saliþwos managos sind; aþþan niba weseina, aiþþau qeþjau du izwis: gagga manwjan stad izwis.; — ἐν τῇ οἰκίᾳ τοῦ πατρός μου μοναὶ πολλαί εἰσιν: εἰ δὲ μή, εἶπον ἂν ὑμῖν ὅτι πορεύομαι ἑτοιμάσαι τόπον ὑμῖν;; — In my Father's house are many mansions: if it were not so, I would have told you. I go to prepare a place for you.
John 14:3: ^CA jah þan jabai gagga, manwja izwis stad, aftra qima jah franima izwis du mis silbin, ei þarei im ik, þaruh sijuþ jah jus.; — καὶ ἐὰν πορευθῶ καὶ ἑτοιμάσω τόπον ὑμῖν, πάλιν ἔρχομαι καὶ παραλήμψομαι ὑμᾶς πρὸς ἐμαυτόν, ἵνα ὅπου εἰμὶ ἐγὼ καὶ ὑμεῖς ἦτε.; — And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also.
John 14:6: ^CA qaþ imma Iesus: ik im sa wigs jah sunja jah libains. ainshun ni qimiþ at attin, niba þairh mik.; — λέγει αὐτῷ [ὁ] ἰησοῦς, ἐγώ εἰμι ἡ ὁδὸς καὶ ἡ ἀλήθεια καὶ ἡ ζωή: οὐδεὶς ἔρχεται πρὸς τὸν πατέρα εἰ μὴ δι' ἐμοῦ.; — Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me.
John 14:10: ^CA niu galaubeis þatei ik in attin jah atta in mis ist? þo waurda þoei ik rodja izwis, af mis silbin ni rodja, ak atta saei in mis ist, sa taujiþ þo waurstwa.; — οὐ πιστεύεις ὅτι ἐγὼ ἐν τῷ πατρὶ καὶ ὁ πατὴρ ἐν ἐμοί ἐστιν; τὰ ῥήματα ἃ ἐγὼ λέγω ὑμῖν ἀπ' ἐμαυτοῦ οὐ λαλῶ: ὁ δὲ πατὴρ ἐν ἐμοὶ μένων ποιεῖ τὰ ἔργα αὐτοῦ.; — Believest thou not that I am in the Father, and the Father in me? the words that I speak unto you I speak not of myself: but the Father that dwelleth in me, he doeth the works.
John 14:11: ^CA Galaubeiþ mis þatei ik in attin jah atta in mis; iþ jabai <ni>, in þize waurstwe [ni] galaubeiþ mis.; — πιστεύετέ μοι ὅτι ἐγὼ ἐν τῷ πατρὶ καὶ ὁ πατὴρ ἐν ἐμοί: εἰ δὲ μή, διὰ τὰ ἔργα αὐτὰ πιστεύετε.; — Believe me that I am in the Father, and the Father in me: or else believe me for the very works' sake.
John 14:12: ^CA amen amen qiþa izwis, saei galaubeid mis: þo waurstwa þoei ik tauja, jah is taujiþ jah maizona þaim taujiþ; unte ik du attin gagga.; — ἀμὴν ἀμὴν λέγω ὑμῖν, ὁ πιστεύων εἰς ἐμὲ τὰ ἔργα ἃ ἐγὼ ποιῶ κἀκεῖνος ποιήσει, καὶ μείζονα τούτων ποιήσει, ὅτι ἐγὼ πρὸς τὸν πατέρα πορεύομαι:; — Verily, verily, I say unto you, He that believeth on me, the works that I do shall he do also; and greater works than these shall he do; because I go unto my Father.
John 14:13: ^CA jah þatei hva bidjiþ in namin meinamma, þata tauja, ei hauhjaidau atta in sunau.; — καὶ ὅ τι ἂν αἰτήσητε ἐν τῷ ὀνόματί μου τοῦτο ποιήσω, ἵνα δοξασθῇ ὁ πατὴρ ἐν τῷ υἱῷ:; — And whatsoever ye shall ask in my name, that will I do, that the Father may be glorified in the Son.
John 14:14: ^CA jabai hvis bidjiþ mik in namin meinamma, ik tauja.; — ἐάν τι αἰτήσητέ με ἐν τῷ ὀνόματί μου ἐγὼ ποιήσω.; — If ye shall ask any thing in my name, I will do it.
John 14:15: ^CA jabai mik frijoþ, anabusnins meinos fastaid.; — ἐὰν ἀγαπᾶτέ με, τὰς ἐντολὰς τὰς ἐμὰς τηρήσετε:; — If ye love me, keep my commandments.
John 14:16: ^CA jah ik bidja attan, jah anþarana parakletu gibiþ izwis, ei sijai miþ izwis du aiwa,; — κἀγὼ ἐρωτήσω τὸν πατέρα καὶ ἄλλον παράκλητον δώσει ὑμῖν ἵνα μεθ' ὑμῶν εἰς τὸν αἰῶνα ᾖ,; — And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever;
John 14:19: ^CA nauh leitil, jah so manaseiþs mik ni þanaseiþs saihviþ; iþ jus saihviþ mik, þatei ik liba, jah jus libaiþ.; — ἔτι μικρὸν καὶ ὁ κόσμος με οὐκέτι θεωρεῖ, ὑμεῖς δὲ θεωρεῖτέ με, ὅτι ἐγὼ ζῶ καὶ ὑμεῖς ζήσετε.; — Yet a little while, and the world seeth me no more; but ye see me: because I live, ye shall live also.
John 14:21: ^CA Saei habaid anabusnins meinos jah fastaiþ þos, sa ist saei frijoþ mik: jah þan saei frijoþ mik, frijoda fram attin meinamma, jah ik frijo ina jah gabairhtja imma mik silban.; — ὁ ἔχων τὰς ἐντολάς μου καὶ τηρῶν αὐτὰς ἐκεῖνός ἐστιν ὁ ἀγαπῶν με: ὁ δὲ ἀγαπῶν με ἀγαπηθήσεται ὑπὸ τοῦ πατρός μου, κἀγὼ ἀγαπήσω αὐτὸν καὶ ἐμφανίσω αὐτῷ ἐμαυτόν.; — He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself to him.
John 14:22: ^CA þaruh qaþ imma Iudas, ni sa Iskarjotes: frauja, hva warþ, ei unsis munais gabairhtjan þuk silban, iþ þizai manasedai ni?; — λέγει αὐτῷ ἰούδας, οὐχ ὁ ἰσκαριώτης, κύριε, [καὶ] τί γέγονεν ὅτι ἡμῖν μέλλεις ἐμφανίζειν σεαυτὸν καὶ οὐχὶ τῷ κόσμῳ;; — Judas saith unto him, not Iscariot, Lord, how is it that thou wilt manifest thyself unto us, and not unto the world?
John 14:23: ^CA andhof Iesus jah qaþ du imma: jabai hvas mik frijoþ, [jah] waurd mein fastaiþ, jah atta meins frijoþ ina, jah du imma galeiþos jah saliþwos at imma gataujos.; — ἀπεκρίθη ἰησοῦς καὶ εἶπεν αὐτῷ, ἐάν τις ἀγαπᾷ με τὸν λόγον μου τηρήσει, καὶ ὁ πατήρ μου ἀγαπήσει αὐτόν, καὶ πρὸς αὐτὸν ἐλευσόμεθα καὶ μονὴν παρ' αὐτῷ ποιησόμεθα.; — Jesus answered and said unto him, If a man love me, he will keep my words: and my Father will love him, and we will come unto him, and make our abode with him.
John 14:27: ^CA gawairþi bileiþa izwis, gawairþi mein giba izwis; ni swaswe so manaseþs gibiþ, ik giba izwis. ni indrobnaina izwara hairtona nih faurhtjaina.; — εἰρήνην ἀφίημι ὑμῖν, εἰρήνην τὴν ἐμὴν δίδωμι ὑμῖν: οὐ καθὼς ὁ κόσμος δίδωσιν ἐγὼ δίδωμι ὑμῖν. μὴ ταρασσέσθω ὑμῶν ἡ καρδία μηδὲ δειλιάτω.; — Peace I leave with you, my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be afraid.
John 14:28: ^CA Hausideduþ ei ik qaþ izwis: galeiþa jah qima at izwis; jabai frijodedeiþ mik, aiþþau jus faginodedeiþ ei ik gagga du attin: unte atta meins maiza mis ist.; — ἠκούσατε ὅτι ἐγὼ εἶπον ὑμῖν, ὑπάγω καὶ ἔρχομαι πρὸς ὑμᾶς. εἰ ἠγαπᾶτέ με ἐχάρητε ἄν, ὅτι πορεύομαι πρὸς τὸν πατέρα, ὅτι ὁ πατὴρ μείζων μού ἐστιν.; — Ye have heard how I said unto you, I go away, and come again unto you. If ye loved me, ye would rejoice, because I said, I go unto the Father: for my Father is greater than I.
John 14:29: ^CA jah nu qaþ izwis, faurþizei waurþi, ei biþe wairþai, galaubjaiþ.; — καὶ νῦν εἴρηκα ὑμῖν πρὶν γενέσθαι, ἵνα ὅταν γένηται πιστεύσητε.; — And now I have told you before it come to pass, that, when it is come to pass, ye might believe.
John 14:30: ^CA þanaseiþs filu ni maþlja miþ izwis; qimiþ saei þizai manasedai reikinoþ, jah in mis ni bigitiþ waiht.; — οὐκέτι πολλὰ λαλήσω μεθ' ὑμῶν, ἔρχεται γὰρ ὁ τοῦ κόσμου ἄρχων: καὶ ἐν ἐμοὶ οὐκ ἔχει οὐδέν,; — Hereafter I will not talk much with you: for the prince of this world cometh, and hath nothing in me.
John 14:31: ^CA ak ei ufkunnai so manaseþs þatei ik frijoda attan meinana, jah swaswe anabaud mis atta, swa tauja. urreisiþ, gaggam þaþro.; — ἀλλ' ἵνα γνῷ ὁ κόσμος ὅτι ἀγαπῶ τὸν πατέρα, καὶ καθὼς ἐνετείλατο μοι ὁ πατήρ, οὕτως ποιῶ. ἐγείρεσθε, ἄγωμεν ἐντεῦθεν.; — But that the world may know that I love the Father; and as the Father gave me commandment, even so I do. Arise, let us go hence.
John 15:2: ^CA all taine in mis unbairandane akran goþ, usnimiþ ita: jah all akran bairandane, gahraineiþ ita, ei managizo akran bairaina.; — πᾶν κλῆμα ἐν ἐμοὶ μὴ φέρον καρπόν, αἴρει αὐτό, καὶ πᾶν τὸ καρπὸν φέρον καθαίρει αὐτὸ ἵνα καρπὸν πλείονα φέρῃ.; — Every branch in me that beareth not fruit he taketh away: and every branch that beareth fruit, he purgeth it, that it may bring forth more fruit.
John 15:4: ^CA wisaiþ in mis jah ik in izwis. swe sa weinatains ni mag akran bairan af sis silbin, niba ist ana weinatriwa, swah nih jus, niba in mis sijuþ.; — μείνατε ἐν ἐμοί, κἀγὼ ἐν ὑμῖν. καθὼς τὸ κλῆμα οὐ δύναται καρπὸν φέρειν ἀφ' ἑαυτοῦ ἐὰν μὴ μένῃ ἐν τῇ ἀμπέλῳ, οὕτως οὐδὲ ὑμεῖς ἐὰν μὴ ἐν ἐμοὶ μένητε.; — Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me.
John 15:5: ^CA ik im þata weinatriu, iþ jus weinatainos; saei wisiþ in mis jah ik in imma, swa bairiþ akran manag, þatei inuh mik ni maguþ taujan ni waiht.; — ἐγώ εἰμι ἡ ἄμπελος, ὑμεῖς τὰ κλήματα. ὁ μένων ἐν ἐμοὶ κἀγὼ ἐν αὐτῷ οὗτος φέρει καρπὸν πολύν, ὅτι χωρὶς ἐμοῦ οὐ δύνασθε ποιεῖν οὐδέν.; — I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing.
John 15:6: ^CA niba saei wisiþ in mis, uswairpada ut swe weinatains, jah gaþaursniþ jah galisada, jah in fon galagjand jah inbrannjada.; — ἐὰν μή τις μένῃ ἐν ἐμοί, ἐβλήθη ἔξω ὡς τὸ κλῆμα καὶ ἐξηράνθη, καὶ συνάγουσιν αὐτὰ καὶ εἰς τὸ πῦρ βάλλουσιν καὶ καίεται.; — If a man abide not in me, he is cast forth as a branch, and is withered; and men gather them, and cast them into the fire, and they are burned.
John 15:7: ^CA aþþan jabai sijuþ in mis, jah waurda meina in izwis sind, þatahvah þei wileiþ bidjiþ, jah wairþiþ izwis.; — ἐὰν μείνητε ἐν ἐμοὶ καὶ τὰ ῥήματά μου ἐν ὑμῖν μείνῃ, ὃ ἐὰν θέλητε αἰτήσασθε καὶ γενήσεται ὑμῖν.; — If ye abide in me, and my words abide in you, ye shall ask what ye will, and it shall be done unto you.
John 15:8: ^CA in þamma hauhiþs ist atta meins, ei akran manag bairaiþ jah wairþaiþ meinai siponjos.; — ἐν τούτῳ ἐδοξάσθη ὁ πατήρ μου, ἵνα καρπὸν πολὺν φέρητε καὶ γένησθε ἐμοὶ μαθηταί.; — Herein is my Father glorified, that ye bear much fruit; so shall ye be my disciples.
John 15:10: ^CA jabai anabusnins meinos fastaid, sijuþ in friaþwai meinai, swaswe ik anabusnins attins meinis fastaida, jah wisa in friaþwai is.; — ἐὰν τὰς ἐντολάς μου τηρήσητε, μενεῖτε ἐν τῇ ἀγάπῃ μου, καθὼς ἐγὼ τὰς ἐντολὰς τοῦ πατρός μου τετήρηκα καὶ μένω αὐτοῦ ἐν τῇ ἀγάπῃ.; — If ye keep my commandments, ye shall abide in my love; even as I have kept my Father's commandments, and abide in his love.
John 15:12: ^CA þata ist anabusns meina, ei frijoþ izwis misso, swaswe ik frijoda izwis.; — αὕτη ἐστὶν ἡ ἐντολὴ ἡ ἐμή, ἵνα ἀγαπᾶτε ἀλλήλους καθὼς ἠγάπησα ὑμᾶς:; — This is my commandment, That ye love one another, as I have loved you.
John 15:13: ^CA maizein þizai friaþwa[i] manna ni habaiþ, ei hvas saiwala seina lagjiþ faur frijonds seinans.; — μείζονα ταύτης ἀγάπην οὐδεὶς ἔχει, ἵνα τις τὴν ψυχὴν αὐτοῦ θῇ ὑπὲρ τῶν φίλων αὐτοῦ.; — Greater love hath no man than this, that a man lay down his life for his friends.
John 15:14: ^CA jus frijonds meinai sijuþ, jabai taujiþ þatei ik anabiuda izwis.; — ὑμεῖς φίλοι μού ἐστε ἐὰν ποιῆτε ἃ ἐγὼ ἐντέλλομαι ὑμῖν.; — Ye are my friends, if ye do whatsoever I command you.
John 15:16: ^CA ni jus mik gawalideduþ, ak ik gawalida izwis <jah gasatida izwis> ei jus sniwaiþ jah akran bairaiþ, jah akran izwar du aiwa sijai, ei þatahvah þei bidjaiþ attan in namin meinamma, gibiþ izwis.; — οὐχ ὑμεῖς με ἐξελέξασθε, ἀλλ' ἐγὼ ἐξελεξάμην ὑμᾶς καὶ ἔθηκα ὑμᾶς ἵνα ὑμεῖς ὑπάγητε καὶ καρπὸν φέρητε καὶ ὁ καρπὸς ὑμῶν μένῃ, ἵνα ὅ τι ἂν αἰτήσητε τὸν πατέρα ἐν τῷ ὀνόματί μου δῷ ὑμῖν.; — Ye have not chosen me, but I have chosen you, and ordained you, that ye should go and bring forth fruit, and that your fruit should remain: that whatsoever ye shall ask of the Father in my name, he may give it you.
John 15:17: ^CA þata anabiuda izwis ei frijoþ izwis misso.; — ταῦτα ἐντέλλομαι ὑμῖν, ἵνα ἀγαπᾶτε ἀλλήλους.; — These things I command you, that ye love one another.
John 15:18: ^CA jabai so manaseds izwis fijai, kunneiþ ei mik fruman izwis fijaida.; — εἰ ὁ κόσμος ὑμᾶς μισεῖ, γινώσκετε ὅτι ἐμὲ πρῶτον ὑμῶν μεμίσηκεν.; — If the world hate you, ye know that it hated me before it hated you.
John 15:19: ^CA jabai þis fairhvaus weseiþ, aiþþau so manaseds swesans frijodedi; aþþan unte us þamma fairhvau ni sijuþ, ak ik gawalida izwis us þamma fairhvau, duþþe fijaid izwis so manaseþs.; — εἰ ἐκ τοῦ κόσμου ἦτε, ὁ κόσμος ἂν τὸ ἴδιον ἐφίλει: ὅτι δὲ ἐκ τοῦ κόσμου οὐκ ἐστέ, ἀλλ' ἐγὼ ἐξελεξάμην ὑμᾶς ἐκ τοῦ κόσμου, διὰ τοῦτο μισεῖ ὑμᾶς ὁ κόσμος.; — If ye were of the world, the world would love his own: but because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you.
John 15:20: ^CA gamuneiþ þis waurdis þatei ik qaþ du izwis: nist skalks maiza fraujin seinamma. jabai mik wrekun, jah izwis wrikand; jabai mein waurd fastaidedeina, jah izwar fastaina.; — μνημονεύετε τοῦ λόγου οὗ ἐγὼ εἶπον ὑμῖν, οὐκ ἔστιν δοῦλος μείζων τοῦ κυρίου αὐτοῦ. εἰ ἐμὲ ἐδίωξαν, καὶ ὑμᾶς διώξουσιν: εἰ τὸν λόγον μου ἐτήρησαν, καὶ τὸν ὑμέτερον τηρήσουσιν.; — Remember the word that I said unto you, The servant is not greater than his lord. If they have persecuted me, they will also persecute you; if they have kept my saying, they will keep yours also.
John 15:22: ^CA nih qemjau jah rodidedjau du im, frawaurht ni habaidedeina: iþ nu inilons ni haband bi frawaurht seina.; — εἰ μὴ ἦλθον καὶ ἐλάλησα αὐτοῖς, ἁμαρτίαν οὐκ εἴχοσαν: νῦν δὲ πρόφασιν οὐκ ἔχουσιν περὶ τῆς ἁμαρτίας αὐτῶν.; — If I had not come and spoken unto them, they had not had sin: but now they have no cloak for their sin.
John 15:24: ^CA iþ þo waurstwa ni gatawidedjau in im þoei anþar ainshun ni gatawida, frawaurht ni habaidedeina; iþ nu jah gasehvun mik jah fijaidedun jah mik jah attan meinana.; — εἰ τὰ ἔργα μὴ ἐποίησα ἐν αὐτοῖς ἃ οὐδεὶς ἄλλος ἐποίησεν, ἁμαρτίαν οὐκ εἴχοσαν: νῦν δὲ καὶ ἑωράκασιν καὶ μεμισήκασιν καὶ ἐμὲ καὶ τὸν πατέρα μου.; — If I had not done among them the works which none other man did, they had not had sin: but now have they both seen and hated both me and my Father.
John 15:26: ^CA aþþan þan qimiþ parakletus þanei ik insandja izwis fram attin, ahman sunjos izei fram attin urrinniþ, sa weitwodeiþ bi mik.; — ὅταν ἔλθῃ ὁ παράκλητος ὃν ἐγὼ πέμψω ὑμῖν παρὰ τοῦ πατρός, τὸ πνεῦμα τῆς ἀληθείας ὃ παρὰ τοῦ πατρὸς ἐκπορεύεται, ἐκεῖνος μαρτυρήσει περὶ ἐμοῦ:; — But when the Comforter is come, whom I will send unto you from the Father, even the Spirit of truth, which proceedeth from the Father, he shall testify of me:
John 16:2: ^CA us gaqumþim dreiband izwis; akei qimiþ hveila, ei sahvazuh izei usqimiþ izwis, þuggkeiþ hunsla saljan guda.; — ἀποσυναγώγους ποιήσουσιν ὑμᾶς: ἀλλ' ἔρχεται ὥρα ἵνα πᾶς ὁ ἀποκτείνας ὑμᾶς δόξῃ λατρείαν προσφέρειν τῷ θεῷ.; — They shall put you out of the synagogues: yea, the time cometh, that whosoever killeth you will think that he doeth God service.
John 16:4: ^CA akei þata rodida izwis, ei biþe qimai so hveila ize, gamuneiþ þize þatei ik qaþ izwis. iþ þata izwis fram fruma ni qaþ, unte miþ izwis was.; — ἀλλὰ ταῦτα λελάληκα ὑμῖν ἵνα ὅταν ἔλθῃ ἡ ὥρα αὐτῶν μνημονεύητε αὐτῶν ὅτι ἐγὼ εἶπον ὑμῖν. ταῦτα δὲ ὑμῖν ἐξ ἀρχῆς οὐκ εἶπον, ὅτι μεθ' ὑμῶν ἤμην.; — But these things have I told you, that when the time shall come, ye may remember that I told you of them. And these things I said not unto you at the beginning, because I was with you.
John 16:6: ^CA akei unte þata rodida izwis, gauriþa gadaubida izwar hairto.; — ἀλλ' ὅτι ταῦτα λελάληκα ὑμῖν ἡ λύπη πεπλήρωκεν ὑμῶν τὴν καρδίαν.; — But because I have said these things unto you, sorrow hath filled your heart.
John 16:7: ^CA akei ik sunja izwis qiþa: batizo ist izwis ei ik galeiþau; unte jabai ik ni galeiþa, parakletus ni qimiþ at izwis; aþþan jabai gagga, sandja ina du izwis.; — ἀλλ' ἐγὼ τὴν ἀλήθειαν λέγω ὑμῖν, συμφέρει ὑμῖν ἵνα ἐγὼ ἀπέλθω. ἐὰν γὰρ μὴ ἀπέλθω, ὁ παράκλητος οὐκ ἐλεύσεται πρὸς ὑμᾶς: ἐὰν δὲ πορευθῶ, πέμψω αὐτὸν πρὸς ὑμᾶς.; — Nevertheless I tell you the truth; It is expedient for you that I go away: for if I go not away, the Comforter will not come unto you; but if I depart, I will send him unto you.
John 16:8: ^CA jah qimands is gasakiþ þo manaseþ bi frawaurht jah bi garaihtiþa jah bi staua;; — καὶ ἐλθὼν ἐκεῖνος ἐλέγξει τὸν κόσμον περὶ ἁμαρτίας καὶ περὶ δικαιοσύνης καὶ περὶ κρίσεως:; — And when he is come, he will reprove the world of sin, and of righteousness, and of judgment:
John 16:9: ^CA bi frawaurht raihtis, [þata] þatei ni galaubjand du mis;; — περὶ ἁμαρτίας μέν, ὅτι οὐ πιστεύουσιν εἰς ἐμέ:; — Of sin, because they believe not on me;
John 16:10: ^CA iþ bi garaihtiþa, þatei du attin meinamma gagga, jah ni þanaseiþs saihviþ mik;; — περὶ δικαιοσύνης δέ, ὅτι πρὸς τὸν πατέρα ὑπάγω καὶ οὐκέτι θεωρεῖτέ με:; — Of righteousness, because I go to my Father, and ye see me no more;
John 16:11: ^CA iþ bi staua, þatei sa reiks þis fairhvaus afdomiþs warþ.; — περὶ δὲ κρίσεως, ὅτι ὁ ἄρχων τοῦ κόσμου τούτου κέκριται.; — Of judgment, because the prince of this world is judged.
John 16:12: ^CA Nauh ganoh skal qiþan izwis, akei ni maguþ frabairan nu.; — ἔτι πολλὰ ἔχω ὑμῖν λέγειν, ἀλλ' οὐ δύνασθε βαστάζειν ἄρτι:; — I have yet many things to say unto you, but ye cannot bear them now.
John 16:13: ^CA iþ þan qimiþ jains, ahma sunjos, briggiþ izwis in allai sunjai; nih þan rodeiþ af sis silbin ak swa filu swe hauseiþ rodeiþ, jah þata anawairþo gateihiþ izwis.; — ὅταν δὲ ἔλθῃ ἐκεῖνος, τὸ πνεῦμα τῆς ἀληθείας, ὁδηγήσει ὑμᾶς ἐν τῇ ἀληθείᾳ πάσῃ: οὐ γὰρ λαλήσει ἀφ' ἑαυτοῦ, ἀλλ' ὅσα ἀκούσει λαλήσει, καὶ τὰ ἐρχόμενα ἀναγγελεῖ ὑμῖν.; — Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will shew you things to come.
John 16:19: ^CA iþ Iesus wissuh þatei wildedun ina fraihnan jah qaþ im: bi þata sokeiþ miþ izwis misso þatei qaþ: leitil jah ni saihviþ mik, jah aftra leitil jah gasaihviþ mik.; — ἔγνω [ὁ] ἰησοῦς ὅτι ἤθελον αὐτὸν ἐρωτᾶν, καὶ εἶπεν αὐτοῖς, περὶ τούτου ζητεῖτε μετ' ἀλλήλων ὅτι εἶπον, μικρὸν καὶ οὐ θεωρεῖτέ με, καὶ πάλιν μικρὸν καὶ ὄψεσθέ με;; — Now Jesus knew that they were desirous to ask him, and said unto them, Do ye enquire among yourselves of that I said, A little while, and ye shall not see me: and again, a little while, and ye shall see me?
John 16:21: ^CA qino, þan bairiþ, saurga habaid, unte qam hveila izos; iþ biþe gabauran ist barn, ni þanaseiþs ni gaman þizos aglons faura fahedai, unte gabaurans warþ manna in fairhvau.; — ἡ γυνὴ ὅταν τίκτῃ λύπην ἔχει, ὅτι ἦλθεν ἡ ὥρα αὐτῆς: ὅταν δὲ γεννήσῃ τὸ παιδίον, οὐκέτι μνημονεύει τῆς θλίψεως διὰ τὴν χαρὰν ὅτι ἐγεννήθη ἄνθρωπος εἰς τὸν κόσμον.; — A woman when she is in travail hath sorrow, because her hour is come: but as soon as she is delivered of the child, she remembereth no more the anguish, for joy that a man is born into the world.
John 16:22: ^CA jah þan jus auk nu saurga habaiþ, iþ aftra saihva izwis jah faginoþ izwar hairto, jah þo fahed izwara ni ainshun nimiþ af izwis.; — καὶ ὑμεῖς οὖν νῦν μὲν λύπην ἔχετε: πάλιν δὲ ὄψομαι ὑμᾶς, καὶ χαρήσεται ὑμῶν ἡ καρδία, καὶ τὴν χαρὰν ὑμῶν οὐδεὶς αἴρει ἀφ' ὑμῶν.; — And ye now therefore have sorrow: but I will see you again, and your heart shall rejoice, and your joy no man taketh from you.
John 16:23: ^CA jah in jainamma daga mik ni fraihniþ waihtais. amen amen, qiþa izwis þatei þishvah þei bidjiþ attan in namin meinamma, gibiþ izwis.; — καὶ ἐν ἐκείνῃ τῇ ἡμέρᾳ ἐμὲ οὐκ ἐρωτήσετε οὐδέν. ἀμὴν ἀμὴν λέγω ὑμῖν, ἄν τι αἰτήσητε τὸν πατέρα ἐν τῷ ὀνόματί μου δώσει ὑμῖν.; — And in that day ye shall ask me nothing. Verily, verily, I say unto you, Whatsoever ye shall ask the Father in my name, he will give it you.
John 16:24: ^CA und hita ni beduþ ni waihtais in namin meinamma; bidjaiþ jah nimiþ, ei faheþs izwara sijai usfullida.; — ἕως ἄρτι οὐκ ᾐτήσατε οὐδὲν ἐν τῷ ὀνόματί μου: αἰτεῖτε καὶ λήμψεσθε, ἵνα ἡ χαρὰ ὑμῶν ᾖ πεπληρωμένη.; — Hitherto have ye asked nothing in my name: ask, and ye shall receive, that your joy may be full.
John 16:25: ^CA þata in gajukom rodida izwis; akei qimiþ hveila, þanuh izwis ni þanaseiþs in gajukom rodja, ak andaugiba bi attan gateiha izwis.; — ταῦτα ἐν παροιμίαις λελάληκα ὑμῖν: ἔρχεται ὥρα ὅτε οὐκέτι ἐν παροιμίαις λαλήσω ὑμῖν ἀλλὰ παρρησίᾳ περὶ τοῦ πατρὸς ἀπαγγελῶ ὑμῖν.; — These things have I spoken unto you in proverbs: but the time cometh, when I shall no more speak unto you in proverbs, but I shall shew you plainly of the Father.
John 16:26: ^CA in jainamma daga in namin meinamma bidjiþ, jah ni qiþa izwis þei ik bidjau attan bi izwis;; — ἐν ἐκείνῃ τῇ ἡμέρᾳ ἐν τῷ ὀνόματί μου αἰτήσεσθε, καὶ οὐ λέγω ὑμῖν ὅτι ἐγὼ ἐρωτήσω τὸν πατέρα περὶ ὑμῶν:; — At that day ye shall ask in my name: and I say not unto you, that I will pray the Father for you:
John 16:27: ^CA ak silba atta frijoþ izwis, unte jus mik frijodeduþ jah galaubideduþ þatei ik fram guda urrann.; — αὐτὸς γὰρ ὁ πατὴρ φιλεῖ ὑμᾶς, ὅτι ὑμεῖς ἐμὲ πεφιλήκατε καὶ πεπιστεύκατε ὅτι ἐγὼ παρὰ [τοῦ] θεοῦ ἐξῆλθον.; — For the Father himself loveth you, because ye have loved me, and have believed that I came out from God.
John 16:28: ^CA uzuhiddja fram attin jah atiddja in þana fairhvu; aftra bileiþa þamma fairhvau jah gagga du attin.; — ἐξῆλθον παρὰ τοῦ πατρὸς καὶ ἐλήλυθα εἰς τὸν κόσμον: πάλιν ἀφίημι τὸν κόσμον καὶ πορεύομαι πρὸς τὸν πατέρα.; — I came forth from the Father, and am come into the world: again, I leave the world, and go to the Father.
John 16:29: ^CA þaruh qeþun þai siponjos is: sai, nu andaugiba rodeis jah gajukono ni ainohun qiþis.; — λέγουσιν οἱ μαθηταὶ αὐτοῦ, ἴδε νῦν ἐν παρρησίᾳ λαλεῖς, καὶ παροιμίαν οὐδεμίαν λέγεις.; — His disciples said unto him, Lo, now speakest thou plainly, and speakest no proverb.
John 16:30: ^CA nu witum ei þu kant alla, jah ni þarft ei þuk hvas fraihnai; bi þamma galaubjam þatei þu fram guda urrant.; — νῦν οἴδαμεν ὅτι οἶδας πάντα καὶ οὐ χρείαν ἔχεις ἵνα τίς σε ἐρωτᾷ: ἐν τούτῳ πιστεύομεν ὅτι ἀπὸ θεοῦ ἐξῆλθες.; — Now are we sure that thou knowest all things, and needest not that any man should ask thee: by this we believe that thou camest forth from God.
John 16:31: ^CA andhof im Iesus: nu galaubeiþ?; — ἀπεκρίθη αὐτοῖς ἰησοῦς, ἄρτι πιστεύετε;; — Jesus answered them, Do ye now believe?
John 16:32: ^CA sai, qimiþ hveila jah nu qam, ei distahjada hvarjizuh du seinaim, jah mik ainana bileiþiþ; jah ni im ains, unte atta miþ mis ist.; — ἰδοὺ ἔρχεται ὥρα καὶ ἐλήλυθεν ἵνα σκορπισθῆτε ἕκαστος εἰς τὰ ἴδια κἀμὲ μόνον ἀφῆτε: καὶ οὐκ εἰμὶ μόνος, ὅτι ὁ πατὴρ μετ' ἐμοῦ ἐστιν.; — Behold, the hour cometh, yea, is now come, that ye shall be scattered, every man to his own, and shall leave me alone: and yet I am not alone, because the Father is with me.
John 16:33: ^CA þata rodida izwis, þei in mis gawairþi aigeiþ. in þamma fairhvau aglons habaid; akei þrafsteiþ izwis, ik gajiukaida þana fairhvu.; — ταῦτα λελάληκα ὑμῖν ἵνα ἐν ἐμοὶ εἰρήνην ἔχητε: ἐν τῷ κόσμῳ θλῖψιν ἔχετε, ἀλλὰ θαρσεῖτε, ἐγὼ νενίκηκα τὸν κόσμον.; — These things I have spoken unto you, that in me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world.
John 17:2: ^CA swaswe atgaft imma waldufni allaize leike, ei all þatei atgaft imma, gibai im libain aiweinon.; — καθὼς ἔδωκας αὐτῷ ἐξουσίαν πάσης σαρκός, ἵνα πᾶν ὃ δέδωκας αὐτῷ δώσῃ αὐτοῖς ζωὴν αἰώνιον.; — As thou hast given him power over all flesh, that he should give eternal life to as many as thou hast given him.
John 17:3: ^CA soh þan ist so aiweino libains, ei kunneina þuk ainana sunjana guþ jah þanei insandides, Iesu Xristu.; — αὕτη δέ ἐστιν ἡ αἰώνιος ζωή, ἵνα γινώσκωσιν σὲ τὸν μόνον ἀληθινὸν θεὸν καὶ ὃν ἀπέστειλας ἰησοῦν χριστόν.; — And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent.
John 17:5: ^CA jah nu hauhei mik, þu atta, at þus silbin þamma wulþau, þanei habaida at þus, faurþizei sa fairhvus wesi.; — καὶ νῦν δόξασόν με σύ, πάτερ, παρὰ σεαυτῷ τῇ δόξῃ ᾗ εἶχον πρὸ τοῦ τὸν κόσμον εἶναι παρὰ σοί.; — And now, O Father, glorify thou me with thine own self with the glory which I had with thee before the world was.
John 17:6: ^CA gabairhtida þeinata namo mannam þanzei atgaft mis us þamma fairhvau. þeinai wesun jah mis atgaft ins, jah þata waurd þeinata gafastaidedun.; — ἐφανέρωσά σου τὸ ὄνομα τοῖς ἀνθρώποις οὓς ἔδωκάς μοι ἐκ τοῦ κόσμου. σοὶ ἦσαν κἀμοὶ αὐτοὺς ἔδωκας, καὶ τὸν λόγον σου τετήρηκαν.; — I have manifested thy name unto the men which thou gavest me out of the world: thine they were, and thou gavest them me; and they have kept thy word.
John 17:8: ^CA unte þo waurda þoei atgaft mis, atgaf im, jah eis nemun bi sunjai þatei fram þus urrann, jah galaubidedun þatei þu mik insandides.; — ὅτι τὰ ῥήματα ἃ ἔδωκάς μοι δέδωκα αὐτοῖς, καὶ αὐτοὶ ἔλαβον καὶ ἔγνωσαν ἀληθῶς ὅτι παρὰ σοῦ ἐξῆλθον, καὶ ἐπίστευσαν ὅτι σύ με ἀπέστειλας.; — For I have given unto them the words which thou gavest me; and they have received them, and have known surely that I came out from thee, and they have believed that thou didst send me.
John 17:9: ^CA ik bi ins bidja; ni bi þo manaseþ bidja, ak bi þans þanzei atgaft mis, unte þeinai sind.; — ἐγὼ περὶ αὐτῶν ἐρωτῶ: οὐ περὶ τοῦ κόσμου ἐρωτῶ ἀλλὰ περὶ ὧν δέδωκάς μοι, ὅτι σοί εἰσιν,; — I pray for them: I pray not for the world, but for them which thou hast given me; for they are thine.
John 17:12: ^CA þan was miþ im in þamma fairhvau, ik fastaida ins in namin þeinamma. þanzei atgaft mis gafastaida, jah ainshun us im ni fraqistnoda, niba sa sunus fralustais, ei þata gamelido usfulliþ waurþi.; — ὅτε ἤμην μετ' αὐτῶν ἐγὼ ἐτήρουν αὐτοὺς ἐν τῷ ὀνόματί σου ᾧ δέδωκάς μοι, καὶ ἐφύλαξα, καὶ οὐδεὶς ἐξ αὐτῶν ἀπώλετο εἰ μὴ ὁ υἱὸς τῆς ἀπωλείας, ἵνα ἡ γραφὴ πληρωθῇ.; — While I was with them in the world, I kept them in thy name: those that thou gavest me I have kept, and none of them is lost, but the son of perdition; that the scripture might be fulfilled.
John 17:13: ^CA iþ nu du þus gagga, jah þata rodja in manasedai, ei habaina fahed meina usfullida in sis.; — νῦν δὲ πρὸς σὲ ἔρχομαι, καὶ ταῦτα λαλῶ ἐν τῷ κόσμῳ ἵνα ἔχωσιν τὴν χαρὰν τὴν ἐμὴν πεπληρωμένην ἐν ἑαυτοῖς.; — And now come I to thee; and these things I speak in the world, that they might have my joy fulfilled in themselves.
John 17:15: ^CA ni bidja ei usnimais ins us þamma fairhvau, ak ei bairgais im faura þamma unseljin.; — οὐκ ἐρωτῶ ἵνα ἄρῃς αὐτοὺς ἐκ τοῦ κόσμου ἀλλ' ἵνα τηρήσῃς αὐτοὺς ἐκ τοῦ πονηροῦ.; — I pray not that thou shouldest take them out of the world, but that thou shouldest keep them from the evil.
John 17:19: ^CA jah fram im ik weiha mik silban, ei sijaina jah eis weihai in sunjai.; — καὶ ὑπὲρ αὐτῶν ἐγὼ ἁγιάζω ἐμαυτόν, ἵνα ὦσιν καὶ αὐτοὶ ἡγιασμένοι ἐν ἀληθείᾳ.; — And for their sakes I sanctify myself, that they also might be sanctified through the truth.
John 17:20: ^CA aþþan ni bi þans bidja ainans, ak <jah> bi þans galaubjandans þairh waurda ize du mis,; — οὐ περὶ τούτων δὲ ἐρωτῶ μόνον, ἀλλὰ καὶ περὶ τῶν πιστευόντων διὰ τοῦ λόγου αὐτῶν εἰς ἐμέ,; — Neither pray I for these alone, but for them also which shall believe on me through their word;
John 17:21: ^CA ei allai ain sijaina, swaswe þu, atta, in mis jah ik in þus, ei jah þai in uggkis ain sijaina, ei so manaseþs galaubjai þatei þu mik insandides.; — ἵνα πάντες ἓν ὦσιν, καθὼς σύ, πάτερ, ἐν ἐμοὶ κἀγὼ ἐν σοί, ἵνα καὶ αὐτοὶ ἐν ἡμῖν ὦσιν, ἵνα ὁ κόσμος πιστεύῃ ὅτι σύ με ἀπέστειλας.; — That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me.
John 18:3: ^CA iþ Iudas nam hansa jah þize gudjane jah Fareisaie andbahtans, iddjuh jaindwairþs miþ skeimam jah haizam jah wepnam.; — ὁ οὖν ἰούδας λαβὼν τὴν σπεῖραν καὶ ἐκ τῶν ἀρχιερέων καὶ ἐκ τῶν φαρισαίων ὑπηρέτας ἔρχεται ἐκεῖ μετὰ φανῶν καὶ λαμπάδων καὶ ὅπλων.; — Judas then, having received a band of men and officers from the chief priests and Pharisees, cometh thither with lanterns and torches and weapons.
John 18:6: ^CA þaruh swe qaþ im þatei ik im, galiþun ibukai jah gadrusun dalaþ.; — ὡς οὖν εἶπεν αὐτοῖς, ἐγώ εἰμι, ἀπῆλθον εἰς τὰ ὀπίσω καὶ ἔπεσαν χαμαί.; — As soon then as he had said unto them, I am he, they went backward, and fell to the ground.
John 18:8: ^CA andhof Iesus: qaþ izwis þatei ik im; jabai nu mik sokeiþ, letiþ þans gaggan.; — ἀπεκρίθη ἰησοῦς, εἶπον ὑμῖν ὅτι ἐγώ εἰμι: εἰ οὖν ἐμὲ ζητεῖτε, ἄφετε τούτους ὑπάγειν:; — Jesus answered, I have told you that I am he: if therefore ye seek me, let these go their way:
John 18:10: ^CA iþ Seimon Paitrus habands hairu, uslauk ina jah sloh þis auhumistins gudjins skalk jah afmaimait imma auso taihswo; sah þan haitans was namin Malkus.; — σίμων οὖν πέτρος ἔχων μάχαιραν εἵλκυσεν αὐτὴν καὶ ἔπαισεν τὸν τοῦ ἀρχιερέως δοῦλον καὶ ἀπέκοψεν αὐτοῦ τὸ ὠτάριον τὸ δεξιόν. ἦν δὲ ὄνομα τῷ δούλῳ μάλχος.; — Then Simon Peter having a sword drew it, and smote the high priest's servant, and cut off his right ear. The servant's name was Malchus.
John 18:12: ^CA þaruh hansa jah sa þusundifaþs jah andbahtos Iudaie undgripun Iesu jah gabundun ina,; — ἡ οὖν σπεῖρα καὶ ὁ χιλίαρχος καὶ οἱ ὑπηρέται τῶν ἰουδαίων συνέλαβον τὸν ἰησοῦν καὶ ἔδησαν αὐτὸν; — Then the band and the captain and officers of the Jews took Jesus, and bound him,
John 18:14: ^CA wasuh þan Kajafa, saei garaginoda Iudaium þatei batizo ist ainana mannan fraqistjan faur managein.; — ἦν δὲ καϊάφας ὁ συμβουλεύσας τοῖς ἰουδαίοις ὅτι συμφέρει ἕνα ἄνθρωπον ἀποθανεῖν ὑπὲρ τοῦ λαοῦ.; — Now Caiaphas was he, which gave counsel to the Jews, that it was expedient that one man should die for the people.
John 18:17: ^CA þaruh qaþ jaina þiwi, so daurawardo, du Paitrau: ibai jah þu þize siponje is þis mans? iþ is qaþ: ni im.; — λέγει οὖν τῷ πέτρῳ ἡ παιδίσκη ἡ θυρωρός, μὴ καὶ σὺ ἐκ τῶν μαθητῶν εἶ τοῦ ἀνθρώπου τούτου; λέγει ἐκεῖνος, οὐκ εἰμί.; — Then saith the damsel that kept the door unto Peter, Art not thou also one of this man's disciples? He saith, I am not.
John 18:18: ^CA þaruh stoþun skalkos jah andbahtos haurja waurkjandans, unte kald was, jah warmidedun sik; jah þan was miþ im Paitrus standands jah warmjands sik.; — εἱστήκεισαν δὲ οἱ δοῦλοι καὶ οἱ ὑπηρέται ἀνθρακιὰν πεποιηκότες, ὅτι ψῦχος ἦν, καὶ ἐθερμαίνοντο: ἦν δὲ καὶ ὁ πέτρος μετ' αὐτῶν ἑστὼς καὶ θερμαινόμενος.; — And the servants and officers stood there, who had made a fire of coals; for it was cold: and they warmed themselves: and Peter stood with them, and warmed himself.
John 18:19: ^CA iþ sa auhumista gudja frah Iesu bi siponjans is jah bi laisein is.; — ὁ οὖν ἀρχιερεὺς ἠρώτησεν τὸν ἰησοῦν περὶ τῶν μαθητῶν αὐτοῦ καὶ περὶ τῆς διδαχῆς αὐτοῦ.; — The high priest then asked Jesus of his disciples, and of his doctrine.
John 18:20: ^CA andhof imma Iesus: ik andaugjo rodida manasedai; ik sinteino laisida in gaqumþai jah in gudhusa, þarei sinteino Iudaieis gaqimand, jah þiubjo ni rodida waiht.; — ἀπεκρίθη αὐτῷ ἰησοῦς, ἐγὼ παρρησίᾳ λελάληκα τῷ κόσμῳ: ἐγὼ πάντοτε ἐδίδαξα ἐν συναγωγῇ καὶ ἐν τῷ ἱερῷ, ὅπου πάντες οἱ ἰουδαῖοι συνέρχονται, καὶ ἐν κρυπτῷ ἐλάλησα οὐδέν.; — Jesus answered him, I spake openly to the world; I ever taught in the synagogue, and in the temple, whither the Jews always resort; and in secret have I said nothing.
John 18:22: ^CA iþ þata qiþandin imma, sums andbahte <at>standands gaf slah lofin Iesua qaþuh: swau andhafjis þamma reikistin gudjin?; — ταῦτα δὲ αὐτοῦ εἰπόντος εἷς παρεστηκὼς τῶν ὑπηρετῶν ἔδωκεν ῥάπισμα τῷ ἰησοῦ εἰπών, οὕτως ἀποκρίνῃ τῷ ἀρχιερεῖ;; — And when he had thus spoken, one of the officers which stood by struck Jesus with the palm of his hand, saying, Answerest thou the high priest so?
John 18:23: ^CA andhof <imma> Iesus: jabai ubilaba rodida, weitwodei bi þata ubil, aiþþau jabai waila, duhve mik slahis?; — ἀπεκρίθη αὐτῷ ἰησοῦς, εἰ κακῶς ἐλάλησα, μαρτύρησον περὶ τοῦ κακοῦ: εἰ δὲ καλῶς, τί με δέρεις;; — Jesus answered him, If I have spoken evil, bear witness of the evil: but if well, why smitest thou me?
John 18:24: ^CA þanuh insandida ina Annas gabundanana du Kajafin, þamma maistin gudjin.; — ἀπέστειλεν οὖν αὐτὸν ὁ ἅννας δεδεμένον πρὸς καϊάφαν τὸν ἀρχιερέα.; — Now Annas had sent him bound unto Caiaphas the high priest.
John 18:28: ^CA iþ eis tauhun Iesu fram Kajafin in praitoriaun. þanuh was maurgins. iþ eis ni iddjedun in praitoria<un>, ei ni bisaulnodedeina, ak matidedeina pasxa.; — ἄγουσιν οὖν τὸν ἰησοῦν ἀπὸ τοῦ καϊάφα εἰς τὸ πραιτώριον: ἦν δὲ πρωΐ: καὶ αὐτοὶ οὐκ εἰσῆλθον εἰς τὸ πραιτώριον, ἵνα μὴ μιανθῶσιν ἀλλὰ φάγωσιν τὸ πάσχα.; — Then led they Jesus from Caiaphas unto the hall of judgment: and it was early; and they themselves went not into the judgment hall, lest they should be defiled; but that they might eat the passover.
John 18:29: ^CA þaruh atiddja ut Peilatus du im jah qaþ: hvo wrohe bairiþ ana þana mannan?; — ἐξῆλθεν οὖν ὁ πιλᾶτος ἔξω πρὸς αὐτοὺς καὶ φησίν, τίνα κατηγορίαν φέρετε [κατὰ] τοῦ ἀνθρώπου τούτου;; — Pilate then went out unto them, and said, What accusation bring ye against this man?
John 18:30: ^CA andhofun jah qeþun du imma: nih wesi sa ubiltojis, ni þau weis atgebeima þus ina.; — ἀπεκρίθησαν καὶ εἶπαν αὐτῷ, εἰ μὴ ἦν οὗτος κακὸν ποιῶν, οὐκ ἄν σοι παρεδώκαμεν αὐτόν.; — They answered and said unto him, If he were not a malefactor, we would not have delivered him up unto thee.
John 18:31: ^CA þaruh qaþ im Peilatus: nimiþ ina jus jah bi witoda izwaramma stojiþ ina. iþ eis qeþunuh du imma Iudaieis: unsis ni skuld ist usqiman manne ainummehun.; — εἶπεν οὖν αὐτοῖς ὁ πιλᾶτος, λάβετε αὐτὸν ὑμεῖς, καὶ κατὰ τὸν νόμον ὑμῶν κρίνατε αὐτόν. εἶπον αὐτῷ οἱ ἰουδαῖοι, ἡμῖν οὐκ ἔξεστιν ἀποκτεῖναι οὐδένα:; — Then said Pilate unto them, Take ye him, and judge him according to your law. The Jews therefore said unto him, It is not lawful for us to put any man to death:
John 18:32: ^CA ei waurd fraujins usfullnodedi, þatei qaþ, bandwjands hvileikamma dauþau skulda gaswiltan.; — ἵνα ὁ λόγος τοῦ ἰησοῦ πληρωθῇ ὃν εἶπεν σημαίνων ποίῳ θανάτῳ ἤμελλεν ἀποθνῄσκειν.; — That the saying of Jesus might be fulfilled, which he spake, signifying what death he should die.
John 18:34: ^CA andhof Iesus: abu þus silbin þu þata qiþis þau anþarai þus qeþun bi mik?; — ἀπεκρίθη ἰησοῦς, ἀπὸ σεαυτοῦ σὺ τοῦτο λέγεις ἢ ἄλλοι εἶπόν σοι περὶ ἐμοῦ;; — Jesus answered him, Sayest thou this thing of thyself, or did others tell it thee of me?
John 18:36: ^CA andhof Iesus: þiudangardi meina nist us þamma fairhvau; iþ us þamma fairhvau wesi meina þiudangardi, aiþþau andbahtos meinai usdaudidedeina, ei ni galewiþs wesjau Iudaium. iþ nu þiudangardi meina nist þaþro.; — ἀπεκρίθη ἰησοῦς, ἡ βασιλεία ἡ ἐμὴ οὐκ ἔστιν ἐκ τοῦ κόσμου τούτου: εἰ ἐκ τοῦ κόσμου τούτου ἦν ἡ βασιλεία ἡ ἐμή, οἱ ὑπηρέται οἱ ἐμοὶ ἠγωνίζοντο [ἄν], ἵνα μὴ παραδοθῶ τοῖς ἰουδαίοις: νῦν δὲ ἡ βασιλεία ἡ ἐμὴ οὐκ ἔστιν ἐντεῦθεν.; — Jesus answered, My kingdom is not of this world: if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews: but now is my kingdom not from hence.
John 18:37: ^CA þaruh qaþ imma Peilatus: an nuh þiudans is þu? andhafjands Iesus <qaþ>: þu qiþis ei þiudans im ik. ik du þamma gabaurans im jah du þamma qam in þamma fairhvau ei weitwodjau sunjai. hvazuh saei ist sunjos, hauseiþ stibnos meinaizos.; — εἶπεν οὖν αὐτῷ ὁ πιλᾶτος, οὐκοῦν βασιλεὺς εἶ σύ; ἀπεκρίθη ὁ ἰησοῦς, σὺ λέγεις ὅτι βασιλεύς εἰμι. ἐγὼ εἰς τοῦτο γεγέννημαι καὶ εἰς τοῦτο ἐλήλυθα εἰς τὸν κόσμον, ἵνα μαρτυρήσω τῇ ἀληθείᾳ: πᾶς ὁ ὢν ἐκ τῆς ἀληθείας ἀκούει μου τῆς φωνῆς.; — Pilate therefore said unto him, Art thou a king then? Jesus answered, Thou sayest that I am a king. To this end was I born, and for this cause came I into the world, that I should bear witness unto the truth. Every one that is of the truth heareth my voice.
John 18:38: ^CA þanuh qaþ imma Peilatus: hva ist so sunja! jah þata qiþands <aftra> galaiþ ut du Iudaium jah qaþ im: ik ainohun fairino ni bigita in þamma.; — λέγει αὐτῷ ὁ πιλᾶτος, τί ἐστιν ἀλήθεια; καὶ τοῦτο εἰπὼν πάλιν ἐξῆλθεν πρὸς τοὺς ἰουδαίους, καὶ λέγει αὐτοῖς, ἐγὼ οὐδεμίαν εὑρίσκω ἐν αὐτῷ αἰτίαν.; — Pilate saith unto him, What is truth? And when he had said this, he went out again unto the Jews, and saith unto them, I find in him no fault at all.
John 18:39: ^CA iþ ist biuhti izwis ei ainana izwis fraletau in pasxa; wileidu nu ei fraletau izwis þana þiudan Iudaie?; — ἔστιν δὲ συνήθεια ὑμῖν ἵνα ἕνα ἀπολύσω ὑμῖν ἐν τῷ πάσχα: βούλεσθε οὖν ἀπολύσω ὑμῖν τὸν βασιλέα τῶν ἰουδαίων;; — But ye have a custom, that I should release unto you one at the passover: will ye therefore that I release unto you the King of the Jews?
John 18:40: ^CA iþ eis hropidedun aftra allai qiþandans: ne þana, ak Barab ban; sah þan was sa Barab ba waidedja.; — ἐκραύγασαν οὖν πάλιν λέγοντες, μὴ τοῦτον ἀλλὰ τὸν βαραββᾶν. ἦν δὲ ὁ βαραββᾶς λῃστής.; — Then cried they all again, saying, Not this man, but Barabbas. Now Barabbas was a robber.
John 19:1: ^CA Þanuh þan nam Peilatus Iesu jah usblaggw.; — τότε οὖν ἔλαβεν ὁ πιλᾶτος τὸν ἰησοῦν καὶ ἐμαστίγωσεν.; — Then Pilate therefore took Jesus, and scourged him.
John 19:2: ^CA jah þai gadrauhteis uswundun wipja us þaurnum jah galagidedun imma ana haubid jah wastjai paurpurodai gawasidedun ina,; — καὶ οἱ στρατιῶται πλέξαντες στέφανον ἐξ ἀκανθῶν ἐπέθηκαν αὐτοῦ τῇ κεφαλῇ, καὶ ἱμάτιον πορφυροῦν περιέβαλον αὐτόν,; — And the soldiers platted a crown of thorns, and put it on his head, and they put on him a purple robe,
John 19:3: ^CA jah qeþun: hails þiudans Iudaie! jah gebun imma slahins lofin.; — καὶ ἤρχοντο πρὸς αὐτὸν καὶ ἔλεγον, χαῖρε, ὁ βασιλεὺς τῶν ἰουδαίων: καὶ ἐδίδοσαν αὐτῷ ῥαπίσματα.; — And said, Hail, King of the Jews! and they smote him with their hands.
John 19:4: ^CA atiddja aftra ut Peilatus jah qaþ im: sai, attiuha izwis ina ut, ei witeiþ þatei in imma ni ainohun fairino bigat.; — καὶ ἐξῆλθεν πάλιν ἔξω ὁ πιλᾶτος καὶ λέγει αὐτοῖς, ἴδε ἄγω ὑμῖν αὐτὸν ἔξω, ἵνα γνῶτε ὅτι οὐδεμίαν αἰτίαν εὑρίσκω ἐν αὐτῷ.; — Pilate therefore went forth again, and saith unto them, Behold, I bring him forth to you, that ye may know that I find no fault in him.
John 19:5: ^CA þaruh usiddja ut Iesus bairands þana þaurneinan waip jah þo paurpurodon wastja. jah qaþ im: <sai> sa ist sa manna.; — ἐξῆλθεν οὖν ὁ ἰησοῦς ἔξω, φορῶν τὸν ἀκάνθινον στέφανον καὶ τὸ πορφυροῦν ἱμάτιον. καὶ λέγει αὐτοῖς, ἰδοὺ ὁ ἄνθρωπος.; — Then came Jesus forth, wearing the crown of thorns, and the purple robe. And Pilate saith unto them, Behold the man!
John 19:6: ^CA þaruh biþe sehvun ina þai maistans gudjans jah andbahtos, hropidedun qiþandans: ushramei, ushramei ina! qaþ im Peilatus: nimiþ ina jus jah hramjiþ. iþ ik fairina in imma ni bigita.; — ὅτε οὖν εἶδον αὐτὸν οἱ ἀρχιερεῖς καὶ οἱ ὑπηρέται ἐκραύγασαν λέγοντες, σταύρωσον σταύρωσον. λέγει αὐτοῖς ὁ πιλᾶτος, λάβετε αὐτὸν ὑμεῖς καὶ σταυρώσατε, ἐγὼ γὰρ οὐχ εὑρίσκω ἐν αὐτῷ αἰτίαν.; — When the chief priests therefore and officers saw him, they cried out, saying, Crucify him, crucify him. Pilate saith unto them, Take ye him, and crucify him: for I find no fault in him.
John 19:7: ^CA andhofun imma Iudaieis: weis witoþ aihum, jah bi þamma witoda unsaramma skal gaswiltan, unte sik silban gudis sunu gatawida.; — ἀπεκρίθησαν αὐτῷ οἱ ἰουδαῖοι, ἡμεῖς νόμον ἔχομεν, καὶ κατὰ τὸν νόμον ὀφείλει ἀποθανεῖν, ὅτι υἱὸν θεοῦ ἑαυτὸν ἐποίησεν.; — The Jews answered him, We have a law, and by our law he ought to die, because he made himself the Son of God.
John 19:8: ^CA biþe gahausida Peilatus þata waurd, mais ohta sis.; — ὅτε οὖν ἤκουσεν ὁ πιλᾶτος τοῦτον τὸν λόγον, μᾶλλον ἐφοβήθη,; — When Pilate therefore heard that saying, he was the more afraid;
John 19:11: ^CA andhof Iesus: ni aihtedeis waldufnje ainhun ana mik, nih wesi þus atgiban iupaþro; duhþe sa galewjands mik þus maizein frawaurht habaid.; — ἀπεκρίθη [αὐτῷ] ἰησοῦς, οὐκ εἶχες ἐξουσίαν κατ' ἐμοῦ οὐδεμίαν εἰ μὴ ἦν δεδομένον σοι ἄνωθεν: διὰ τοῦτο ὁ παραδούς μέ σοι μείζονα ἁμαρτίαν ἔχει.; — Jesus answered, Thou couldest have no power at all against me, except it were given thee from above: therefore he that delivered me unto thee hath the greater sin.
John 19:12: ^CA Framuh þamma sokida Peilatus fraletan ina. iþ Iudaieis hropidedun qiþandans: jabai þana fraletis, ni is frijonds kaisara; sahvazuh izei þiudan sik silban taujiþ, andstandiþ kaisara.; — ἐκ τούτου ὁ πιλᾶτος ἐζήτει ἀπολῦσαι αὐτόν: οἱ δὲ ἰουδαῖοι ἐκραύγασαν λέγοντες, ἐὰν τοῦτον ἀπολύσῃς, οὐκ εἶ φίλος τοῦ καίσαρος: πᾶς ὁ βασιλέα ἑαυτὸν ποιῶν ἀντιλέγει τῷ καίσαρι.; — And from thenceforth Pilate sought to release him: but the Jews cried out, saying, If thou let this man go, thou art not Caesar's friend: whosoever maketh himself a king speaketh against Caesar.
Luke 1:1: ^CA Unte raihtis managai dugunnun meljan insaht bi þos gafullaweisidons in uns waihtins,; — ἐπειδήπερ πολλοὶ ἐπεχείρησαν ἀνατάξασθαι διήγησιν περὶ τῶν πεπληροφορημένων ἐν ἡμῖν πραγμάτων,; — Forasmuch as many have taken in hand to set forth in order a declaration of those things which are most surely believed among us,
Luke 1:2: ^CA swaswe anafulhun unsis þaiei fram frumistin silbasiunjos jah andbahtos wesun þis waurdis;; — καθὼς παρέδοσαν ἡμῖν οἱ ἀπ' ἀρχῆς αὐτόπται καὶ ὑπηρέται γενόμενοι τοῦ λόγου,; — Even as they delivered them unto us, which from the beginning were eyewitnesses, and ministers of the word;
Luke 1:3: ^CA galeikaida jah mis [jah ahmin weihamma] fram anastodeinai allaim glaggwuba afarlaistjandin gahahjo þus meljan, batista Þaiaufeilu,; — ἔδοξε κἀμοὶ παρηκολουθηκότι ἄνωθεν πᾶσιν ἀκριβῶς καθεξῆς σοι γράψαι, κράτιστε θεόφιλε,; — It seemed good to me also, having had perfect understanding of all things from the very first, to write unto thee in order, most excellent Theophilus,
Luke 1:4: ^CA ei gakunnais þize bi þoei galaisiþs is waurde [a]staþ.; — ἵνα ἐπιγνῷς περὶ ὧν κατηχήθης λόγων τὴν ἀσφάλειαν.; — That thou mightest know the certainty of those things, wherein thou hast been instructed.
Luke 1:5: ^CA was in dagam Herodes þiudanis Iudaias gudja namin Zakarias, us afar<am> Abijins, jah qeins is us dauhtrum Aharons, jah namo izos Aileisabaiþ.; — ἐγένετο ἐν ταῖς ἡμέραις ἡρῴδου βασιλέως τῆς ἰουδαίας ἱερεύς τις ὀνόματι ζαχαρίας ἐξ ἐφημερίας ἀβιά, καὶ γυνὴ αὐτῷ ἐκ τῶν θυγατέρων ἀαρών, καὶ τὸ ὄνομα αὐτῆς ἐλισάβετ.; — THERE was in the days of Herod, the king of Judaea, a certain priest named Zacharias, of the course of Abia: and his wife was of the daughters of Aaron, and her name was Elisabeth.
Luke 1:6: ^CA wesunuh þan garaihta ba in andwairþja gudis, gaggandona in allaim anabusnim jah garaihteim fraujins unwaha.; — ἦσαν δὲ δίκαιοι ἀμφότεροι ἐναντίον τοῦ θεοῦ, πορευόμενοι ἐν πάσαις ταῖς ἐντολαῖς καὶ δικαιώμασιν τοῦ κυρίου ἄμεμπτοι.; — And they were both righteous before God, walking in all the commandments and ordinances of the Lord blameless.
Luke 1:7: ^CA jah ni was im barne, unte was Aileisabaiþ stairo, jah ba framaldra dage seinaize wesun.; — καὶ οὐκ ἦν αὐτοῖς τέκνον, καθότι ἦν ἡ ἐλισάβετ στεῖρα, καὶ ἀμφότεροι προβεβηκότες ἐν ταῖς ἡμέραις αὐτῶν ἦσαν.; — And they had no child, because that Elisabeth was barren, and they both were now well stricken in years.
Luke 1:9: ^CA bi biuhtja gudjinassaus hlauts imma urrann du saljan, atgaggands in alh fraujins,; — κατὰ τὸ ἔθος τῆς ἱερατείας ἔλαχε τοῦ θυμιᾶσαι εἰσελθὼν εἰς τὸν ναὸν τοῦ κυρίου,; — According to the custom of the priest's office, his lot was to burn incense when he went into the temple of the Lord.
Luke 1:10: ^CA jah alls hiuhma was manageins beidandans uta hveilai þwmiamins.; — καὶ πᾶν τὸ πλῆθος ἦν τοῦ λαοῦ προσευχόμενον ἔξω τῇ ὥρᾳ τοῦ θυμιάματος:; — And the whole multitude of the people were praying without at the time of incense.
Luke 1:12: ^CA jah gadrobnoda Zakarias gasaihvands, jah agis disdraus ina.; — καὶ ἐταράχθη ζαχαρίας ἰδών, καὶ φόβος ἐπέπεσεν ἐπ' αὐτόν.; — And when Zacharias saw him, he was troubled, and fear fell upon him.
Luke 1:13: ^CA qaþ þan du imma sa aggilus: ni ogs þus, Zakaria, duþe ei andhausida ist bida þeina, jah qens þeina Aileisabaiþ gabairid sunu þus, jah haitais namo is Iohannen.; — εἶπεν δὲ πρὸς αὐτὸν ὁ ἄγγελος, μὴ φοβοῦ, ζαχαρία, διότι εἰσηκούσθη ἡ δέησίς σου, καὶ ἡ γυνή σου ἐλισάβετ γεννήσει υἱόν σοι, καὶ καλέσεις τὸ ὄνομα αὐτοῦ ἰωάννην.; — But the angel said unto him, Fear not, Zacharias: for thy prayer is heard; and thy wife Elisabeth shall bear thee a son, and thou shalt call his name John.
Luke 1:14: ^CA jah wairþiþ þus faheds jah swegniþa, jah managai in gabaurþai is faginond.; — καὶ ἔσται χαρά σοι καὶ ἀγαλλίασις, καὶ πολλοὶ ἐπὶ τῇ γενέσει αὐτοῦ χαρήσονται:; — And thou shalt have joy and gladness; and many shall rejoice at his birth.
Luke 1:15: ^CA wairþiþ auk mikils in andwairþja fraujins jah wein jah leiþu ni drigkid jah ahmins weihis gafulljada nauhþan in wambai aiþeins seinaizos,; — ἔσται γὰρ μέγας ἐνώπιον [τοῦ] κυρίου, καὶ οἶνον καὶ σίκερα οὐ μὴ πίῃ, καὶ πνεύματος ἁγίου πλησθήσεται ἔτι ἐκ κοιλίας μητρὸς αὐτοῦ,; — For he shall be great in the sight of the Lord, and shall drink neither wine nor strong drink; and he shall be filled with the Holy Ghost, even from his mother's womb.
Luke 1:17: ^CA jah silba fauraqimid in andwairþja is in ahmin jah mahtai Haileiins gawandjan hairtona attane du barnam jah untalans in frodein garaihtaize, manwjan fraujin managein gafahrida.; — καὶ αὐτὸς προελεύσεται ἐνώπιον αὐτοῦ ἐν πνεύματι καὶ δυνάμει ἠλίου, ἐπιστρέψαι καρδίας πατέρων ἐπὶ τέκνα καὶ ἀπειθεῖς ἐν φρονήσει δικαίων, ἑτοιμάσαι κυρίῳ λαὸν κατεσκευασμένον.; — And he shall go before him in the spirit and power of Elias, to turn the hearts of the fathers to the children, and the disobedient to the wisdom of the just; to make ready a people prepared for the Lord.
Luke 1:18: ^CA jah qaþ Zakarias du þamma aggilau: bihve kunnum þata? ik raihtis im sineigs, jah qens meina framaldrozei in dagam seinaim.; — καὶ εἶπεν ζαχαρίας πρὸς τὸν ἄγγελον, κατὰ τί γνώσομαι τοῦτο; ἐγὼ γάρ εἰμι πρεσβύτης καὶ ἡ γυνή μου προβεβηκυῖα ἐν ταῖς ἡμέραις αὐτῆς.; — And Zacharias said unto the angel, Whereby shall I know this? for I am an old man, and my wife well stricken in years.
Luke 1:19: ^CA jah andhafjands sa aggilus qaþ du imma: ik im Gabriel sa standands in andwairþja gudis, jah insandiþs im rodjan du þus jah wailamerjan þus þata.; — καὶ ἀποκριθεὶς ὁ ἄγγελος εἶπεν αὐτῷ, ἐγώ εἰμι γαβριὴλ ὁ παρεστηκὼς ἐνώπιον τοῦ θεοῦ, καὶ ἀπεστάλην λαλῆσαι πρὸς σὲ καὶ εὐαγγελίσασθαί σοι ταῦτα:; — And the angel answering said unto him, I am Gabriel, that stand in the presence of God; and am sent to speak unto thee, and to shew thee these glad tidings.
Luke 1:20: ^CA jah <sai> sijais þahands jah ni magands rodjan und þana dag ei wairþai þata, duþe ei ni galaubides waurdam meinaim, þoei usfulljanda in mela seinamma.; — καὶ ἰδοὺ ἔσῃ σιωπῶν καὶ μὴ δυνάμενος λαλῆσαι ἄχρι ἧς ἡμέρας γένηται ταῦτα, ἀνθ' ὧν οὐκ ἐπίστευσας τοῖς λόγοις μου, οἵτινες πληρωθήσονται εἰς τὸν καιρὸν αὐτῶν.; — And, behold, thou shalt be dumb, and not able to speak, until the day that these things shall be performed, because thou believest not my words, which shall be fulfilled in their season.
Luke 1:21: ^CA jah was managei beidandans Zakariins, jah sildaleikidedun hva latidedi ina in þizai alh.; — καὶ ἦν ὁ λαὸς προσδοκῶν τὸν ζαχαρίαν, καὶ ἐθαύμαζον ἐν τῷ χρονίζειν ἐν τῷ ναῷ αὐτόν.; — And the people waited for Zacharias, and marvelled that he tarried so long in the temple.
Luke 1:22: ^CA usgaggands þan ni mahta du im rodjan, jah froþun þammei siun gasahv in alh; jah silba was bandwjands im jah <ga>was dumbs.; — ἐξελθὼν δὲ οὐκ ἐδύνατο λαλῆσαι αὐτοῖς, καὶ ἐπέγνωσαν ὅτι ὀπτασίαν ἑώρακεν ἐν τῷ ναῷ: καὶ αὐτὸς ἦν διανεύων αὐτοῖς, καὶ διέμενεν κωφός.; — And when he came out, he could not speak unto them: and they perceived that he had seen a vision in the temple: for he beckoned unto them, and remained speechless.
Luke 1:23: ^CA jah warþ, biþe usfullnodedun dagos andbahteis is, galaiþ du garda seinamma.; — καὶ ἐγένετο ὡς ἐπλήσθησαν αἱ ἡμέραι τῆς λειτουργίας αὐτοῦ ἀπῆλθεν εἰς τὸν οἶκον αὐτοῦ.; — And it came to pass, that, as soon as the days of his ministration were accomplished, he departed to his own house.
Luke 1:24: ^CA afaruh þan þans dagans inkilþo warþ Aileisabaiþ qens is jah galaugnida sik menoþs fimf, qiþandei:; — μετὰ δὲ ταύτας τὰς ἡμέρας συνέλαβεν ἐλισάβετ ἡ γυνὴ αὐτοῦ: καὶ περιέκρυβεν ἑαυτὴν μῆνας πέντε, λέγουσα; — And after those days his wife Elisabeth conceived, and hid herself five months, saying,
Luke 1:26: ^CA þanuh þan in menoþ saihstin insandiþs was aggilus Gabriel fram guda in baurg Galeilaias sei haitada Nazaraiþ,; — ἐν δὲ τῷ μηνὶ τῷ ἕκτῳ ἀπεστάλη ὁ ἄγγελος γαβριὴλ ἀπὸ τοῦ θεοῦ εἰς πόλιν τῆς γαλιλαίας ᾗ ὄνομα ναζαρὲθ; — And in the sixth month the angel Gabriel was sent from God unto a city of Galilee, named Nazareth,
Luke 1:27: ^CA du magaþai in fragibtim abin, þizei namo Iosef, us garda Daweidis, jah namo þizos magaþais Mariam.; — πρὸς παρθένον ἐμνηστευμένην ἀνδρὶ ᾧ ὄνομα ἰωσὴφ ἐξ οἴκου δαυίδ, καὶ τὸ ὄνομα τῆς παρθένου μαριάμ.; — To a virgin espoused to a man whose name was Joseph, of the house of David; and the virgin's name was Mary.
Luke 1:29: ^CA iþ si gasaihvandei gaþlahsnoda bi innatgahtai is jah þahta sis hveleika wesi so goleins [þatei swa þiuþida izai].; — ἡ δὲ ἐπὶ τῷ λόγῳ διεταράχθη καὶ διελογίζετο ποταπὸς εἴη ὁ ἀσπασμὸς οὗτος.; — And when she saw him, she was troubled at his saying, and cast in her mind what manner of salutation this should be.
Luke 1:30: ^CA jah qaþ aggilus du izai: ni ogs þus, Mariam, bigast auk anst fram guda.; — καὶ εἶπεν ὁ ἄγγελος αὐτῇ, μὴ φοβοῦ, μαριάμ, εὗρες γὰρ χάριν παρὰ τῷ θεῷ:; — And the angel said unto her, Fear not, Mary: for thou hast found favour with God.
Luke 1:31: ^CA jah sai, ganimis in kilþein jah gabairis sunu jah haitais namo is Iesu.; — καὶ ἰδοὺ συλλήμψῃ ἐν γαστρὶ καὶ τέξῃ υἱόν, καὶ καλέσεις τὸ ὄνομα αὐτοῦ ἰησοῦν.; — And, behold, thou shalt conceive in thy womb, and bring forth a son, and shalt call his name JESUS.
Luke 1:32: ^CA sah wairþiþ mikils jah sunus hauhistins haitada, jah gibid imma frauja guþ stol Daweidis attins is.; — οὗτος ἔσται μέγας καὶ υἱὸς ὑψίστου κληθήσεται, καὶ δώσει αὐτῷ κύριος ὁ θεὸς τὸν θρόνον δαυὶδ τοῦ πατρὸς αὐτοῦ,; — He shall be great, and shall be called the Son of the Highest: and the Lord God shall give unto him the throne of his father David:
Luke 1:33: ^CA jah þiudanoþ ufar garda Iakobis in ajukduþ, jah þiudinassaus is ni wairþiþ andeis.; — καὶ βασιλεύσει ἐπὶ τὸν οἶκον ἰακὼβ εἰς τοὺς αἰῶνας, καὶ τῆς βασιλείας αὐτοῦ οὐκ ἔσται τέλος.; — And he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end.
Luke 1:34: ^CA qaþ þan Mariam du þamma aggilau: hvaiwa sijai þata, þandei aban ni kann?; — εἶπεν δὲ μαριὰμ πρὸς τὸν ἄγγελον, πῶς ἔσται τοῦτο, ἐπεὶ ἄνδρα οὐ γινώσκω;; — Then said Mary unto the angel, How shall this be, seeing I know not a man?
Luke 1:35: ^CA jah andhafjands sa aggilus qaþ du izai: ahma weihs atgaggiþ ana þuk, jah mahts hauhistins ufarskadweid þus, duþe ei <jah> saei gabairada weihs haitada sunus gudis.; — καὶ ἀποκριθεὶς ὁ ἄγγελος εἶπεν αὐτῇ, πνεῦμα ἅγιον ἐπελεύσεται ἐπὶ σέ, καὶ δύναμις ὑψίστου ἐπισκιάσει σοι: διὸ καὶ τὸ γεννώμενον ἅγιον κληθήσεται, υἱὸς θεοῦ.; — And the angel answered and said unto her, The Holy Ghost shall come upon thee, and the power of the Highest shall overshadow thee: therefore also that holy thing which shall be born of thee shall be called the Son of God.
Luke 1:36: ^CA jah sai, Aileisabaiþ niþjo þeina, jah so inkilþo sunau in aldomin seinamma, jah sa menoþs saihsta ist izai sei haitada stairo,; — καὶ ἰδοὺ ἐλισάβετ ἡ συγγενίς σου καὶ αὐτὴ συνείληφεν υἱὸν ἐν γήρει αὐτῆς, καὶ οὗτος μὴν ἕκτος ἐστὶν αὐτῇ τῇ καλουμένῃ στείρᾳ:; — And, behold, thy cousin Elisabeth, she hath also conceived a son in her old age: and this is the sixth month with her, who was called barren.
Luke 1:38: ^CA qaþ þan Mariam: sai, þiwi fraujins, wairþai mis bi waurda þeinamma. jah galaiþ fairra izai sa aggilus.; — εἶπεν δὲ μαριάμ, ἰδοὺ ἡ δούλη κυρίου: γένοιτό μοι κατὰ τὸ ῥῆμά σου. καὶ ἀπῆλθεν ἀπ' αὐτῆς ὁ ἄγγελος.; — And Mary said, Behold the handmaid of the Lord; be it unto me according to thy word. And the angel departed from her.
Luke 1:39: ^CA usstandandei þan Mariam in þaim dagam iddja in bairgahein sniumundo in baurg Iudins,; — ἀναστᾶσα δὲ μαριὰμ ἐν ταῖς ἡμέραις ταύταις ἐπορεύθη εἰς τὴν ὀρεινὴν μετὰ σπουδῆς εἰς πόλιν ἰούδα,; — And Mary arose in those days, and went into the hill country with haste, into a city of Juda;
Luke 1:40: ^CA jah galaiþ in gard Zakariins jah golida Aileisabaiþ.; — καὶ εἰσῆλθεν εἰς τὸν οἶκον ζαχαρίου καὶ ἠσπάσατο τὴν ἐλισάβετ.; — And entered into the house of Zacharias, and saluted Elisabeth.
Luke 1:41: ^CA jah warþ, swe hausida Aileisabaiþ golein Mariins, lailaik barn in qiþau izos, jah gafullnoda ahmins weihis Aileisabaiþ,; — καὶ ἐγένετο ὡς ἤκουσεν τὸν ἀσπασμὸν τῆς μαρίας ἡ ἐλισάβετ, ἐσκίρτησεν τὸ βρέφος ἐν τῇ κοιλίᾳ αὐτῆς, καὶ ἐπλήσθη πνεύματος ἁγίου ἡ ἐλισάβετ,; — And it came to pass, that, when Elisabeth heard the salutation of Mary, the babe leaped in her womb; and Elisabeth was filled with the Holy Ghost:
Luke 1:42: ^CA jah ufwopida stibnai mikilai jah qaþ: þiuþido þu in qinom, jah þiuþido akran qiþaus þeinis.; — καὶ ἀνεφώνησεν κραυγῇ μεγάλῃ καὶ εἶπεν, εὐλογημένη σὺ ἐν γυναιξίν, καὶ εὐλογημένος ὁ καρπὸς τῆς κοιλίας σου.; — And she spake out with a loud voice, and said, Blessed art thou among women, and blessed is the fruit of thy womb.
Luke 1:44: ^CA sai allis, sunsei warþ stibna goleinais þeinaizos in ausam meinaim, lailaik þata barn in swigniþai in wambai meinai.; — ἰδοὺ γὰρ ὡς ἐγένετο ἡ φωνὴ τοῦ ἀσπασμοῦ σου εἰς τὰ ὦτά μου, ἐσκίρτησεν ἐν ἀγαλλιάσει τὸ βρέφος ἐν τῇ κοιλίᾳ μου.; — For, lo, as soon as the voice of thy salutation sounded in mine ears, the babe leaped in my womb for joy.
Luke 1:45: ^CA jah audaga so galaubjandei þatei wairþiþ ustauhts þize rodidane izai fram fraujin.; — καὶ μακαρία ἡ πιστεύσασα ὅτι ἔσται τελείωσις τοῖς λελαλημένοις αὐτῇ παρὰ κυρίου.; — And blessed is she that believed: for there shall be a performance of those things which were told her from the Lord.
Luke 1:53: ^CA gredagans gasoþida þiuþe jah gabignandans insandida lausans.; — πεινῶντας ἐνέπλησεν ἀγαθῶν καὶ πλουτοῦντας ἐξαπέστειλεν κενούς.; — He hath filled the hungry with good things; and the rich he hath sent empty away.
Luke 1:54: ^CA hleibida Israela þiumagu seinamma, gamunands armahairteins,; — ἀντελάβετο ἰσραὴλ παιδὸς αὐτοῦ, μνησθῆναι ἐλέους,; — He hath holpen his servant Israel, in remembrance of his mercy;
Luke 1:55: ^CA swaswe rodida du attam unsaraim Abrahama jah fraiwa is und aiw.; — καθὼς ἐλάλησεν πρὸς τοὺς πατέρας ἡμῶν, τῷ ἀβραὰμ καὶ τῷ σπέρματι αὐτοῦ εἰς τὸν αἰῶνα.; — As he spake to our fathers, to Abraham, and to his seed for ever.
Luke 1:57: ^CA iþ Aileisabaiþ usfullnoda mel du bairan jah gabar sunu.; — τῇ δὲ ἐλισάβετ ἐπλήσθη ὁ χρόνος τοῦ τεκεῖν αὐτήν, καὶ ἐγέννησεν υἱόν.; — Now Elisabeth's full time came that she should be delivered; and she brought forth a son.
Luke 1:58: ^CA jah hausidedun bisitands jah ganiþjos izos, unte gamikilida frauja armahairtein seina bi izai, jah miþfaginodedun izai.; — καὶ ἤκουσαν οἱ περίοικοι καὶ οἱ συγγενεῖς αὐτῆς ὅτι ἐμεγάλυνεν κύριος τὸ ἔλεος αὐτοῦ μετ' αὐτῆς, καὶ συνέχαιρον αὐτῇ.; — And her neighbours and her cousins heard how the Lord had shewed great mercy upon her; and they rejoiced with her.
Luke 1:59: ^CA jah warþ in daga ahtudin, qemun bimaitan þata barn jah haihaitun ina afar namin attins is Zakarian.; — καὶ ἐγένετο ἐν τῇ ἡμέρᾳ τῇ ὀγδόῃ ἦλθον περιτεμεῖν τὸ παιδίον, καὶ ἐκάλουν αὐτὸ ἐπὶ τῷ ὀνόματι τοῦ πατρὸς αὐτοῦ ζαχαρίαν.; — And it came to pass, that on the eighth day they came to circumcise the child; and they called him Zacharias, after the name of his father.
Luke 1:62: ^CA gabandwidedun þan attin is, þata hvaiwa wildedi haitan ina.; — ἐνένευον δὲ τῷ πατρὶ αὐτοῦ τὸ τί ἂν θέλοι καλεῖσθαι αὐτό.; — And they made signs to his father, how he would have him called.
Luke 1:65: ^CA jah warþ ana allaim agis þaim bisitandam ina, jah in allai bairgahein Iudaias merida wesun alla þo waurda.; — καὶ ἐγένετο ἐπὶ πάντας φόβος τοὺς περιοικοῦντας αὐτούς, καὶ ἐν ὅλῃ τῇ ὀρεινῇ τῆς ἰουδαίας διελαλεῖτο πάντα τὰ ῥήματα ταῦτα,; — And fear came on all that dwelt round about them: and all these sayings were noised abroad throughout all the hill country of Judaea.
Luke 1:66: ^CA jah galagidedun allai þai hausjandans in hairtin seinamma qiþandans: hva skuli þata barn wairþan? jah þan handus fraujins was miþ imma.; — καὶ ἔθεντο πάντες οἱ ἀκούσαντες ἐν τῇ καρδίᾳ αὐτῶν, λέγοντες, τί ἄρα τὸ παιδίον τοῦτο ἔσται; καὶ γὰρ χεὶρ κυρίου ἦν μετ' αὐτοῦ.; — And all they that heard them laid them up in their hearts, saying, What manner of child shall this be! And the hand of the Lord was with him.
Luke 1:71: ^CA giban nasein us fijandam unsaraim jah us handau allaize þize hatandane unsis,; — σωτηρίαν ἐξ ἐχθρῶν ἡμῶν καὶ ἐκ χειρὸς πάντων τῶν μισούντων ἡμᾶς:; — That we should be saved from our enemies, and from the hand of all that hate us;
Luke 1:72: ^CA taujan armahairtiþa bi attam unsaraim jah gamunan triggwos weihaizos seinaizos,; — ποιῆσαι ἔλεος μετὰ τῶν πατέρων ἡμῶν καὶ μνησθῆναι διαθήκης ἁγίας αὐτοῦ,; — To perform the mercy promised to our fathers, and to remember his holy covenant;
Luke 1:73: ^CA aiþis þanei swor wiþra Abraham attan unsarana, ei gebi unsis; — ὅρκον ὃν ὤμοσεν πρὸς ἀβραὰμ τὸν πατέρα ἡμῶν, τοῦ δοῦναι ἡμῖν; — The oath which he sware to our father Abraham,
Luke 1:76: ^CA jah þu, barnilo, praufetus hauhistins haitaza; fauragaggis auk faura andwairþja fraujins, manwjan wigans imma,; — καὶ σὺ δέ, παιδίον, προφήτης ὑψίστου κληθήσῃ, προπορεύσῃ γὰρ ἐνώπιον κυρίου ἑτοιμάσαι ὁδοὺς αὐτοῦ,; — And thou, child, shalt be called the prophet of the Highest: for thou shalt go before the face of the Lord to prepare his ways;
Luke 1:77: ^CA du giban kunþi naseinais managein is in afleta frawaurhte ize,; — τοῦ δοῦναι γνῶσιν σωτηρίας τῷ λαῷ αὐτοῦ ἐν ἀφέσει ἁμαρτιῶν αὐτῶν,; — To give knowledge of salvation unto his people by the remission of their sins,
Luke 1:79: ^CA gabairhtjan þaim in riqiza jah skadau dauþus sitandam, du garaihtjan fotuns unsarans in wig gawairþjis.; — ἐπιφᾶναι τοῖς ἐν σκότει καὶ σκιᾷ θανάτου καθημένοις, τοῦ κατευθῦναι τοὺς πόδας ἡμῶν εἰς ὁδὸν εἰρήνης.; — To give light to them that sit in darkness and in the shadow of death, to guide our feet into the way of peace.
Luke 1:80: ^CA iþ þata barn wohs jah swinþnoda ahmin jah was ana auþidom und dag ustaikneinais seinaizos du Israela.; — τὸ δὲ παιδίον ηὔξανεν καὶ ἐκραταιοῦτο πνεύματι, καὶ ἦν ἐν ταῖς ἐρήμοις ἕως ἡμέρας ἀναδείξεως αὐτοῦ πρὸς τὸν ἰσραήλ.; — And the child grew, and waxed strong in spirit, and was in the deserts till the day of his shewing unto Israel.
Luke 2:3: ^CA jah iddjedun allai, ei melidai weseina, hvarjizuh in seinai baurg.; — καὶ ἐπορεύοντο πάντες ἀπογράφεσθαι, ἕκαστος εἰς τὴν ἑαυτοῦ πόλιν.; — And all went to be taxed, every one into his own city.
Luke 2:4: ^CA Urrann þan jah Iosef us Galeilaia, us baurg Nazaraiþ, in Iudaian, in baurg Daweidis sei haitada Beþla<i>haim, duþe ei was us garda fadreinais Daweidis,; — ἀνέβη δὲ καὶ ἰωσὴφ ἀπὸ τῆς γαλιλαίας ἐκ πόλεως ναζαρὲθ εἰς τὴν ἰουδαίαν εἰς πόλιν δαυὶδ ἥτις καλεῖται βηθλέεμ, διὰ τὸ εἶναι αὐτὸν ἐξ οἴκου καὶ πατριᾶς δαυίδ,; — And Joseph also went up from Galilee, out of the city of Nazareth, into Judaea, unto the city of David, which is called Bethlehem; (because he was of the house and lineage of David:)
Luke 2:6: ^CA warþ þan, miþþanei þo wesun jainar, usfullnodedun dagos du bairan izai.; — ἐγένετο δὲ ἐν τῷ εἶναι αὐτοὺς ἐκεῖ ἐπλήσθησαν αἱ ἡμέραι τοῦ τεκεῖν αὐτήν,; — And so it was, that, while they were there, the days were accomplished that she should be delivered.
Luke 2:7: ^CA jah gabar sunu seinana þana frumabaur jah biwand ina jah galagida ina in uzetin, unte ni was im rumis in stada þamma.; — καὶ ἔτεκεν τὸν υἱὸν αὐτῆς τὸν πρωτότοκον: καὶ ἐσπαργάνωσεν αὐτὸν καὶ ἀνέκλινεν αὐτὸν ἐν φάτνῃ, διότι οὐκ ἦν αὐτοῖς τόπος ἐν τῷ καταλύματι.; — And she brought forth her firstborn son, and wrapped him in swaddling clothes, and laid him in a manger; because there was no room for them in the inn.
Luke 2:9: ^CA iþ aggilus fraujins anaqam ins jah wulþus fraujins biskain ins, jah ohtedun agisa mikilamma.; — καὶ ἄγγελος κυρίου ἐπέστη αὐτοῖς καὶ δόξα κυρίου περιέλαμψεν αὐτούς, καὶ ἐφοβήθησαν φόβον μέγαν.; — And, lo, the angel of the Lord came upon them, and the glory of the Lord shone round about them: and they were sore afraid.
Luke 2:11: ^CA þatei gabaurans ist izwis himma daga nasjands, saei ist Xristus frauja, in baurg Daweidis.; — ὅτι ἐτέχθη ὑμῖν σήμερον σωτὴρ ὅς ἐστιν χριστὸς κύριος ἐν πόλει δαυίδ:; — For unto you is born this day in the city of David a Saviour, which is Christ the Lord.
Luke 2:12: ^CA jah þata izwis taikns: bigitid barn biwundan jah galagid in uzetin.; — καὶ τοῦτο ὑμῖν τὸ σημεῖον, εὑρήσετε βρέφος ἐσπαργανωμένον καὶ κείμενον ἐν φάτνῃ.; — And this shall be a sign unto you; Ye shall find the babe wrapped in swaddling clothes, lying in a manger.
Luke 2:15: ^CA jah warþ, biþe galiþun fairra im in himin þai aggiljus, jah þai mans þai hairdjos qeþun du sis misso: þairhgaggaima ju und Beþlahaim jah saihvaima waurd þata waurþano, þatei frauja gakannida unsis.; — καὶ ἐγένετο ὡς ἀπῆλθον ἀπ' αὐτῶν εἰς τὸν οὐρανὸν οἱ ἄγγελοι, οἱ ποιμένες ἐλάλουν πρὸς ἀλλήλους, διέλθωμεν δὴ ἕως βηθλέεμ καὶ ἴδωμεν τὸ ῥῆμα τοῦτο τὸ γεγονὸς ὃ ὁ κύριος ἐγνώρισεν ἡμῖν.; — And it came to pass, as the angels were gone away from them into heaven, the shepherds said one to another, Let us now go even unto Bethlehem, and see this thing which is come to pass, which the Lord hath made known unto us.
Luke 2:16: ^CA jah qemun sniumjandans jah bigetun Marian jah Iosef jah þata barn ligando in uzetin.; — καὶ ἦλθαν σπεύσαντες καὶ ἀνεῦραν τήν τε μαριὰμ καὶ τὸν ἰωσὴφ καὶ τὸ βρέφος κείμενον ἐν τῇ φάτνῃ:; — And they came with haste, and found Mary, and Joseph, and the babe lying in a manger.
Luke 2:17: ^CA gasaihvandans þan gakannidedun bi þata waurd þatei rodiþ was du im bi þata barn.; — ἰδόντες δὲ ἐγνώρισαν περὶ τοῦ ῥήματος τοῦ λαληθέντος αὐτοῖς περὶ τοῦ παιδίου τούτου.; — And when they had seen it, they made known abroad the saying which was told them concerning this child.
Luke 2:18: ^CA jah allai þai gahausjandans sildaleikidedun bi þo rodidona fram þaim hairdjam du im.; — καὶ πάντες οἱ ἀκούσαντες ἐθαύμασαν περὶ τῶν λαληθέντων ὑπὸ τῶν ποιμένων πρὸς αὐτούς:; — And all they that heard it wondered at those things which were told them by the shepherds.
Luke 2:21: ^CA jah biþe usfulnodedun dagos ahtau du bimaitan ina, jah haitan was namo is Iesus, þata qiþano fram aggilau faurþizei ganumans wesi in wamba.; — καὶ ὅτε ἐπλήσθησαν ἡμέραι ὀκτὼ τοῦ περιτεμεῖν αὐτόν, καὶ ἐκλήθη τὸ ὄνομα αὐτοῦ ἰησοῦς, τὸ κληθὲν ὑπὸ τοῦ ἀγγέλου πρὸ τοῦ συλλημφθῆναι αὐτὸν ἐν τῇ κοιλίᾳ.; — And when eight days were accomplished for the circumcising of the child, his name was called JESUS, which was so named of the angel before he was conceived in the womb.
Luke 2:22: ^CA jah biþe usfulnodedun dagos hraineinais ize bi witoda Mosezis, brahtedun ina in Iairusalem, atsatjan faura fraujin,; — καὶ ὅτε ἐπλήσθησαν αἱ ἡμέραι τοῦ καθαρισμοῦ αὐτῶν κατὰ τὸν νόμον μωϋσέως, ἀνήγαγον αὐτὸν εἰς ἱεροσόλυμα παραστῆσαι τῷ κυρίῳ,; — And when the days of her purification according to the law of Moses were accomplished, they brought him to Jerusalem, to present him to the Lord;
Luke 2:24: ^CA jah ei gebeina fram imma hunsl, swaswe qiþan ist in witoda fraujins, gajuk hraiwadubono aiþþau twos juggons ahake.; — καὶ τοῦ δοῦναι θυσίαν κατὰ τὸ εἰρημένον ἐν τῷ νόμῳ κυρίου, ζεῦγος τρυγόνων ἢ δύο νοσσοὺς περιστερῶν.; — And to offer a sacrifice according to that which is said in the law of the Lord, A pair of turtledoves, or two young pigeons.
Luke 2:25: ^CA þaruh was manna in Iairusalem, þizei namo Swmaion, jah sa manna was garaihts jah gudafaurhts, beidands laþonais Israelis, jah ahma weihs was ana imma.; — καὶ ἰδοὺ ἄνθρωπος ἦν ἐν ἰερουσαλὴμ ᾧ ὄνομα συμεών, καὶ ὁ ἄνθρωπος οὗτος δίκαιος καὶ εὐλαβής, προσδεχόμενος παράκλησιν τοῦ ἰσραήλ, καὶ πνεῦμα ἦν ἅγιον ἐπ' αὐτόν:; — And, behold, there was a man in Jerusalem, whose name was Simeon; and the same man was just and devout, waiting for the consolation of Israel: and the Holy Ghost was upon him.
Luke 2:27: ^CA jah qam in ahmin in þizai alh; jah miþþanei innattauhun berusjos þata barn Iesu, ei tawidedeina bi biuhtja witodis bi ina,; — καὶ ἦλθεν ἐν τῷ πνεύματι εἰς τὸ ἱερόν: καὶ ἐν τῷ εἰσαγαγεῖν τοὺς γονεῖς τὸ παιδίον ἰησοῦν τοῦ ποιῆσαι αὐτοὺς κατὰ τὸ εἰθισμένον τοῦ νόμου περὶ αὐτοῦ; — And he came by the Spirit into the temple: and when the parents brought in the child Jesus, to do for him after the custom of the law,
Luke 2:29: ^CA nu fraleitais skalk þeinana, [fraujinond] frauja, bi waurda þeinamma in gawairþja;; — νῦν ἀπολύεις τὸν δοῦλόν σου, δέσποτα, κατὰ τὸ ῥῆμά σου ἐν εἰρήνῃ:; — Lord, now lettest thou thy servant depart in peace, according to thy word:
Luke 2:33: ^CA jah was Iosef jah aiþei is sildaleikjandona ana þaim þoei rodida wesun bi ina.; — καὶ ἦν ὁ πατὴρ αὐτοῦ καὶ ἡ μήτηρ θαυμάζοντες ἐπὶ τοῖς λαλουμένοις περὶ αὐτοῦ.; — And Joseph and his mother marvelled at those things which were spoken of him.
Luke 2:35: ^CA jah þan þeina silbons saiwala þairhgaggiþ hairus, ei andhuljaindau us managaim hairtam mitoneis.; — καὶ σοῦ [δὲ] αὐτῆς τὴν ψυχὴν διελεύσεται ῥομφαία, ὅπως ἂν ἀποκαλυφθῶσιν ἐκ πολλῶν καρδιῶν διαλογισμοί.; — (Yea, a sword shall pierce through thy own soul also,) that the thoughts of many hearts may be revealed.
Luke 2:36: ^CA jah was Anna praufeteis, dauhtar Fanuelis, us kunja Aseris; soh framaldra dage managaize libandei miþ abin jera sibun fram magaþein seinai,; — καὶ ἦν ἅννα προφῆτις, θυγάτηρ φανουήλ, ἐκ φυλῆς ἀσήρ: αὕτη προβεβηκυῖα ἐν ἡμέραις πολλαῖς, ζήσασα μετὰ ἀνδρὸς ἔτη ἑπτὰ ἀπὸ τῆς παρθενίας αὐτῆς,; — And there was one Anna, a prophetess, the daughter of Phanuel, of the tribe of Aser: she was of a great age, and had lived with an husband seven years from her virginity;
Luke 2:37: ^CA soh þan widuwo <swe> jere ahtautehund jah fidwor, soh ni afiddja fairra alh fastubnjam jah bidom blotande fraujan nahtam jah dagam.; — καὶ αὐτὴ χήρα ἕως ἐτῶν ὀγδοήκοντα τεσσάρων, ἣ οὐκ ἀφίστατο τοῦ ἱεροῦ νηστείαις καὶ δεήσεσιν λατρεύουσα νύκτα καὶ ἡμέραν.; — And she was a widow of about fourscore and four years, which departed not from the temple, but served God with fastings and prayers night and day.
Luke 2:38: ^CA soh þizai hveilai atstandandei andhaihait fraujin jah rodida bi ina [in] allaim þaim usbeidandam laþon Iairusaulwmos.; — καὶ αὐτῇ τῇ ὥρᾳ ἐπιστᾶσα ἀνθωμολογεῖτο τῷ θεῷ καὶ ἐλάλει περὶ αὐτοῦ πᾶσιν τοῖς προσδεχομένοις λύτρωσιν ἰερουσαλήμ.; — And she coming in that instant gave thanks likewise unto the Lord, and spake of him to all them that looked for redemption in Jerusalem.
Luke 2:39: ^CA jah biþe ustauhun allata bi witoda fraujins, gawandidedun sik in Galeilaian, in baurg seina Nazaraiþ.; — καὶ ὡς ἐτέλεσαν πάντα τὰ κατὰ τὸν νόμον κυρίου, ἐπέστρεψαν εἰς τὴν γαλιλαίαν εἰς πόλιν ἑαυτῶν ναζαρέθ.; — And when they had performed all things according to the law of the Lord, they returned into Galilee, to their own city Nazareth.
Luke 2:40: ^CA iþ þata barn wohs jah swinþnoda ahmins fullnands jah handugeins, jah ansts gudis was ana imma.; — τὸ δὲ παιδίον ηὔξανεν καὶ ἐκραταιοῦτο πληρούμενον σοφίᾳ, καὶ χάρις θεοῦ ἦν ἐπ' αὐτό.; — And the child grew, and waxed strong in spirit, filled with wisdom: and the grace of God was upon him.
Luke 2:41: ^CA jah wratodedun þai birusjos is jera hvammeh in Iairusalem at dulþ paska.; — καὶ ἐπορεύοντο οἱ γονεῖς αὐτοῦ κατ' ἔτος εἰς ἰερουσαλὴμ τῇ ἑορτῇ τοῦ πάσχα.; — Now his parents went to Jerusalem every year at the feast of the passover.
Luke 2:42: ^CA jah biþe warþ twalibwintrus, usgaggandam þan im in Iairusaulwma bi biuhtja dulþais,; — καὶ ὅτε ἐγένετο ἐτῶν δώδεκα, ἀναβαινόντων αὐτῶν κατὰ τὸ ἔθος τῆς ἑορτῆς; — And when he was twelve years old, they went up to Jerusalem after the custom of the feast.
Luke 2:45: ^CA jah ni bigitandona ina gawandidedun sik in Iairusalem sokjandona ina.; — καὶ μὴ εὑρόντες ὑπέστρεψαν εἰς ἰερουσαλὴμ ἀναζητοῦντες αὐτόν.; — And when they found him not, they turned back again to Jerusalem, seeking him.
Luke 2:46: ^CA jah warþ afar dagans þrins, bigetun ina in alh sitandan in midjaim laisarjam jah hausjandan im jah fraihnandan ins.; — καὶ ἐγένετο μετὰ ἡμέρας τρεῖς εὗρον αὐτὸν ἐν τῷ ἱερῷ καθεζόμενον ἐν μέσῳ τῶν διδασκάλων καὶ ἀκούοντα αὐτῶν καὶ ἐπερωτῶντα αὐτούς:; — And it came to pass, that after three days they found him in the temple, sitting in the midst of the doctors, both hearing them, and asking them questions.
Luke 3:1: ^CA In jera þan fimftataihundin þiudinassaus Teibairiaus kaisaris, raginondin Puntiau Peilatau Iudaia, jah fidurraginja þis Galeilaias Herodeis, Filippauzuh þan broþrs is fidurraginja þis Ituraias jah Trakauneitidaus landis, jah Lwsaniaus Abeilenes fidurraginja,; — ἐν ἔτει δὲ πεντεκαιδεκάτῳ τῆς ἡγεμονίας τιβερίου καίσαρος, ἡγεμονεύοντος ποντίου πιλάτου τῆς ἰουδαίας, καὶ τετρααρχοῦντος τῆς γαλιλαίας ἡρῴδου, φιλίππου δὲ τοῦ ἀδελφοῦ αὐτοῦ τετρααρχοῦντος τῆς ἰτουραίας καὶ τραχωνίτιδος χώρας, καὶ λυσανίου τῆς ἀβιληνῆς τετρααρχοῦντος,; — Now in the fifteenth year of the reign of Tiberius Caesar, Pontius Pilate being governor of Judaea, and Herod being tetrarch of Galilee, and his brother Philip tetrarch of Ituraea and of the region of Trachonitis, and Lysanias the tetrarch of Abilene,
Luke 3:4: ^CA swaswe gamelid ist in bokom waurde Esaeiins praufetaus qiþandins: stibna wopjandins in auþidai, manweid wig fraujins, raihtos waurkeiþ staigos is;; — ὡς γέγραπται ἐν βίβλῳ λόγων ἠσαΐου τοῦ προφήτου, φωνὴ βοῶντος ἐν τῇ ἐρήμῳ, ἑτοιμάσατε τὴν ὁδὸν κυρίου, εὐθείας ποιεῖτε τὰς τρίβους αὐτοῦ.; — As it is written in the book of the words of Esaias the prophet, saying, The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight.
Luke 3:8: ^CA waurkjaiþ nu akran wairþata idreigos jah ni duginnaiþ qiþan in izwis: attan aigum Abraham; qiþa auk izwis þatei mag guþ us stainam þaim urraisjan barna Abrahama.; — ποιήσατε οὖν καρποὺς ἀξίους τῆς μετανοίας: καὶ μὴ ἄρξησθε λέγειν ἐν ἑαυτοῖς, πατέρα ἔχομεν τὸν ἀβραάμ, λέγω γὰρ ὑμῖν ὅτι δύναται ὁ θεὸς ἐκ τῶν λίθων τούτων ἐγεῖραι τέκνα τῷ ἀβραάμ.; — Bring forth therefore fruits worthy of repentance, and begin not to say within yourselves, We have Abraham to our father: for I say unto you, That God is able of these stones to raise up children unto Abraham.
Luke 3:9: ^CA aþþan ju so aqizi at waurtim bagme ligiþ: all nu bagme unbairandane akran god usmaitada jah in fon galagjada.; — ἤδη δὲ καὶ ἡ ἀξίνη πρὸς τὴν ῥίζαν τῶν δένδρων κεῖται: πᾶν οὖν δένδρον μὴ ποιοῦν καρπὸν καλὸν ἐκκόπτεται καὶ εἰς πῦρ βάλλεται.; — And now also the axe is laid unto the root of the trees: every tree therefore which bringeth not forth good fruit is hewn down, and cast into the fire.
Luke 3:11: ^CA andhafjands þan qaþ <du im>: sa habands twos paidos gibai þamma unhabandin, jah saei habai matins, samaleiko taujai.; — ἀποκριθεὶς δὲ ἔλεγεν αὐτοῖς, ὁ ἔχων δύο χιτῶνας μεταδότω τῷ μὴ ἔχοντι, καὶ ὁ ἔχων βρώματα ὁμοίως ποιείτω.; — He answereth and saith unto them, He that hath two coats, let him impart to him that hath none; and he that hath meat, let him do likewise.
Luke 3:15: ^CA at wenjandein þan allai managein jah þagkjandam allaim in hairtam seinaim bi Iohannein, niu aufto sa wesi Xristus,; — προσδοκῶντος δὲ τοῦ λαοῦ καὶ διαλογιζομένων πάντων ἐν ταῖς καρδίαις αὐτῶν περὶ τοῦ ἰωάννου, μήποτε αὐτὸς εἴη ὁ χριστός,; — And as the people were in expectation, and all men mused in their hearts of John, whether he were the Christ, or not;
Luke 3:16: ^CA andhof þan Iohannes allaim qiþands: ik allis izwis watin daupja, iþ gaggiþ swinþoza mis, þizei ik ni im wairþs andbindan skaudaraip skohis is; sah izwis daupeiþ in ahmin weihamma jah funin.; — ἀπεκρίνατο λέγων πᾶσιν ὁ ἰωάννης, ἐγὼ μὲν ὕδατι βαπτίζω ὑμᾶς: ἔρχεται δὲ ὁ ἰσχυρότερός μου, οὗ οὐκ εἰμὶ ἱκανὸς λῦσαι τὸν ἱμάντα τῶν ὑποδημάτων αὐτοῦ: αὐτὸς ὑμᾶς βαπτίσει ἐν πνεύματι ἁγίῳ καὶ πυρί:; — John answered, saying unto them all, I indeed baptize you with water; but one mightier than I cometh, the latchet of whose shoes I am not worthy to unloose: he shall baptize you with the Holy Ghost and with fire:
Luke 3:17: ^CA habands winþiskauron in handau seinai jah gahraineiþ gaþrask sein jah briggiþ kaurn in bansta seinamma, iþ ahana intandeiþ funin unhvapnandin.; — οὗ τὸ πτύον ἐν τῇ χειρὶ αὐτοῦ διακαθᾶραι τὴν ἅλωνα αὐτοῦ καὶ συναγαγεῖν τὸν σῖτον εἰς τὴν ἀποθήκην αὐτοῦ, τὸ δὲ ἄχυρον κατακαύσει πυρὶ ἀσβέστῳ.; — Whose fan is in his hand, and he will throughly purge his floor, and will gather the wheat into his garner; but the chaff he will burn with fire unquenchable.
Luke 3:19: ^CA iþ Herodes sa taitrarkes gasakans fram imma bi Herodiadein, qen broþrs is, jah bi alla þoei gawaurhta ubila Herodes.; — ὁ δὲ ἡρῴδης ὁ τετραάρχης, ἐλεγχόμενος ὑπ' αὐτοῦ περὶ ἡρῳδιάδος τῆς γυναικὸς τοῦ ἀδελφοῦ αὐτοῦ καὶ περὶ πάντων ὧν ἐποίησεν πονηρῶν ὁ ἡρῴδης,; — But Herod the tetrarch, being reproved by him for Herodias his brother Philip's wife, and for all the evils which Herod had done,
Luke 3:21: ^CA warþ þan, biþe daupida alla managein, jah at Iesu ufdaupidamma jah bidjandin usluknoda himins,; — ἐγένετο δὲ ἐν τῷ βαπτισθῆναι ἅπαντα τὸν λαὸν καὶ ἰησοῦ βαπτισθέντος καὶ προσευχομένου ἀνεῳχθῆναι τὸν οὐρανὸν; — Now when all the people were baptized, it came to pass, that Jesus also being baptized, and praying, the heaven was opened,
Luke 3:22: ^CA jah atiddja ahma sa weiha leikis siunai swe ahaks ana ina, jah stibna us himina warþ qiþandei: þu is sunus meins sa liuba, in þuzei waila galeikaida.; — καὶ καταβῆναι τὸ πνεῦμα τὸ ἅγιον σωματικῷ εἴδει ὡς περιστερὰν ἐπ' αὐτόν, καὶ φωνὴν ἐξ οὐρανοῦ γενέσθαι, σὺ εἶ ὁ υἱός μου ὁ ἀγαπητός, ἐν σοὶ εὐδόκησα.; — And the Holy Ghost descended in a bodily shape like a dove upon him, and a voice came from heaven, which said, Thou art my beloved Son; in thee I am well pleased.
Luke 3:23: ^CA jah silba was Iesus swe jere þrije tigiwe uf gakunþai, swaei sunus munds was Iosefis, sunaus Heleis,; — καὶ αὐτὸς ἦν ἰησοῦς ἀρχόμενος ὡσεὶ ἐτῶν τριάκοντα, ὢν υἱός, ὡς ἐνομίζετο, ἰωσὴφ τοῦ ἠλὶ; — And Jesus himself began to be about thirty years of age, being (as was supposed) the son of Joseph, which was the son of Heli,
Luke 3:27: ^CA sunaus Iohannins, sunaus Resins, sunaus Zauraubabilis, sunaus Salaþielis, sunaus Nerins,; — τοῦ ἰωανὰν τοῦ ῥησὰ τοῦ ζοροβαβὲλ τοῦ σαλαθιὴλ τοῦ νηρὶ; — Which was the son of Joanna, which was the son of Rhesa, which was the son of Zorobabel, which was the son of Salathiel, which was the son of Neri,
Luke 3:32: ^CA sunaus Iaissaizis, sunaus Obeidis, sunaus Bauauzis, sunaus Salmonis, sunaus Nahassonis,; — τοῦ ἰεσσαὶ τοῦ ἰωβὴδ τοῦ βόος τοῦ σαλὰ τοῦ ναασσὼν; — Which was the son of Jesse, which was the son of Obed, which was the son of Booz, which was the son of Salmon, which was the son of Naasson,
Luke 3:33: ^CA sunaus Ameinadabis, sunaus Aramis, sunaus Aizoris, sunaus Faraizis, sunaus Iudins,; — τοῦ ἀμιναδὰβ τοῦ ἀδμὶν τοῦ ἀρνὶ τοῦ ἑσρὼμ τοῦ φάρες τοῦ ἰούδα; — Which was the son of Aminadab, which was the son of Aram, which was the son of Esrom, which was the son of Phares, which was the son of Juda,
Luke 3:34: ^CA sunaus Iakobis, sunaus Isakis, sunaus Abrahamis, sunaus Þarins, sunaus Nakoris,; — τοῦ ἰακὼβ τοῦ ἰσαὰκ τοῦ ἀβραὰμ τοῦ θάρα τοῦ ναχὼρ; — Which was the son of Jacob, which was the son of Isaac, which was the son of Abraham, which was the son of Thara, which was the son of Nachor,
Luke 3:35: ^CA sunaus Sairokis, sunaus Ragawis, sunaus Falaigis, sunaus Aibairis, sunaus Salamis,; — τοῦ σεροὺχ τοῦ ῥαγαὺ τοῦ φάλεκ τοῦ ἔβερ τοῦ σαλὰ; — Which was the son of Saruch, which was the son of Ragau, which was the son of Phalec, which was the son of Heber, which was the son of Sala,
Luke 4:2: ^CA dage fidwor tiguns, fraisans fram diabulau. jah ni matida waiht in dagam jainaim, jah at ustauhanaim þaim dagam, biþe gredags warþ.; — ἡμέρας τεσσεράκοντα πειραζόμενος ὑπὸ τοῦ διαβόλου. καὶ οὐκ ἔφαγεν οὐδὲν ἐν ταῖς ἡμέραις ἐκείναις, καὶ συντελεσθεισῶν αὐτῶν ἐπείνασεν.; — Being forty days tempted of the devil. And in those days he did eat nothing: and when they were ended, he afterward hungered.
Luke 4:3: ^CA jah qaþ du imma diabulus: jabai sunaus sijais gudis, qiþ þamma staina ei wairþai hlaibs.; — εἶπεν δὲ αὐτῷ ὁ διάβολος, εἰ υἱὸς εἶ τοῦ θεοῦ, εἰπὲ τῷ λίθῳ τούτῳ ἵνα γένηται ἄρτος.; — And the devil said unto him, If thou be the Son of God, command this stone that it be made bread.
Luke 4:4: ^CA jah andhof Iesus wiþra ina qiþands: gamelid ist þatei ni bi hlaib ainana libaid manna, ak bi all waurde gudis.; — καὶ ἀπεκρίθη πρὸς αὐτὸν ὁ ἰησοῦς, γέγραπται ὅτι οὐκ ἐπ' ἄρτῳ μόνῳ ζήσεται ὁ ἄνθρωπος.; — And Jesus answered him, saying, It is written, That man shall not live by bread alone, but by every word of God.
Luke 4:5: ^CA jah ustiuhands ina diabulaus ana fairguni hauhata, ataugida imma allans þiudinassuns þis midjungardis in stika melis.; — καὶ ἀναγαγὼν αὐτὸν ἔδειξεν αὐτῷ πάσας τὰς βασιλείας τῆς οἰκουμένης ἐν στιγμῇ χρόνου:; — And the devil, taking him up into an high mountain, shewed unto him all the kingdoms of the world in a moment of time.
Luke 4:6: ^CA jah qaþ du imma sa diabulus: þus giba þata waldufni þize allata jah wulþu ize, unte mis atgiban ist, jah þishvammeh þei wiljau, giba þata.; — καὶ εἶπεν αὐτῷ ὁ διάβολος, σοὶ δώσω τὴν ἐξουσίαν ταύτην ἅπασαν καὶ τὴν δόξαν αὐτῶν, ὅτι ἐμοὶ παραδέδοται καὶ ᾧ ἐὰν θέλω δίδωμι αὐτήν:; — And the devil said unto him, All this power will I give thee, and the glory of them: for that is delivered unto me; and to whomsoever I will I give it.
Luke 4:7: ^CA þu nu jabai inweitis mik in andwairþja meinamma, wairþiþ þein all.; — σὺ οὖν ἐὰν προσκυνήσῃς ἐνώπιον ἐμοῦ, ἔσται σοῦ πᾶσα.; — If thou therefore wilt worship me, all shall be thine.
Luke 4:9: ^CA þaþroh gatauh ina in Iairusalem jah gasatida ina ana giblin alhs jah qaþ du imma: jabai sunus sijais gudis, wairp þuk þaþro dalaþ;; — ἤγαγεν δὲ αὐτὸν εἰς ἰερουσαλὴμ καὶ ἔστησεν ἐπὶ τὸ πτερύγιον τοῦ ἱεροῦ, καὶ εἶπεν αὐτῷ, εἰ υἱὸς εἶ τοῦ θεοῦ, βάλε σεαυτὸν ἐντεῦθεν κάτω:; — And he brought him to Jerusalem, and set him on a pinnacle of the temple, and said unto him, If thou be the Son of God, cast thyself down from hence:
Luke 4:10: ^CA gamelid ist auk þatei aggilum seinaim anabiudiþ bi þuk du gafastan þuk,; — γέγραπται γὰρ ὅτι τοῖς ἀγγέλοις αὐτοῦ ἐντελεῖται περὶ σοῦ τοῦ διαφυλάξαι σε,; — For it is written, He shall give his angels charge over thee, to keep thee:
Luke 4:11: ^CA jah þatei ana handum þuk ufhaband, ei hvan ni gastagqjais bi staina fotu þeinana.; — καὶ ὅτι ἐπὶ χειρῶν ἀροῦσίν σε μήποτε προσκόψῃς πρὸς λίθον τὸν πόδα σου.; — And in their hands they shall bear thee up, lest at any time thou dash thy foot against a stone.
Luke 4:13: ^CA jah ustiuhands all fraistobnjo diabulus, afstoþ fairra imma und mel.; — καὶ συντελέσας πάντα πειρασμὸν ὁ διάβολος ἀπέστη ἀπ' αὐτοῦ ἄχρι καιροῦ.; — And when the devil had ended all the temptation, he departed from him for a season.
Luke 4:14: ^CA jah gawandida sik Iesus in mahtai ahmins in Galeilaian, jah meriþa urrann and all gawi bisitande bi ina.; — καὶ ὑπέστρεψεν ὁ ἰησοῦς ἐν τῇ δυνάμει τοῦ πνεύματος εἰς τὴν γαλιλαίαν. καὶ φήμη ἐξῆλθεν καθ' ὅλης τῆς περιχώρου περὶ αὐτοῦ.; — And Jesus returned in the power of the Spirit into Galilee: and there went out a fame of him through all the region round about.
Luke 4:16: ^CA jah qam in Nazaraiþ, þarei was fodiþs, jah galaiþ inn bi biuhtja seinamma in daga sab bato in swnagogein jah usstoþ siggwan bokos.; — καὶ ἦλθεν εἰς ναζαρά, οὗ ἦν τεθραμμένος, καὶ εἰσῆλθεν κατὰ τὸ εἰωθὸς αὐτῷ ἐν τῇ ἡμέρᾳ τῶν σαββάτων εἰς τὴν συναγωγήν, καὶ ἀνέστη ἀναγνῶναι.; — And he came to Nazareth, where he had been brought up: and, as his custom was, he went into the synagogue on the sabbath day, and stood up for to read.
Luke 4:17: ^CA jah atgibanos wesun imma bokos Eisaeiins praufetus, jah uslukands þos bokos bigat stad, þarei was gamelid:; — καὶ ἐπεδόθη αὐτῷ βιβλίον τοῦ προφήτου ἠσαΐου, καὶ ἀναπτύξας τὸ βιβλίον εὗρεν τὸν τόπον οὗ ἦν γεγραμμένον,; — And there was delivered unto him the book of the prophet Esaias. And when he had opened the book, he found the place where it was written,
Luke 4:18: ^CA ahma fraujins ana mis, in þizei gasalboda mik du wailamerjan unledaim, insandida mik du ganasjan þans gamalwidans hairtin,; — πνεῦμα κυρίου ἐπ' ἐμέ, οὗ εἵνεκεν ἔχρισέν με εὐαγγελίσασθαι πτωχοῖς, ἀπέσταλκέν με κηρύξαι αἰχμαλώτοις ἄφεσιν καὶ τυφλοῖς ἀνάβλεψιν, ἀποστεῖλαι τεθραυσμένους ἐν ἀφέσει,; — The Spirit of the Lord is upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised,
Luke 4:19: ^CA merjan frahunþanaim fralet jah blindaim siun, fraletan gamaidans in gaþrafstein, merjan jer fraujins andanem.; — κηρύξαι ἐνιαυτὸν κυρίου δεκτόν.; — To preach the acceptable year of the Lord.
Luke 4:20: ^CA jah faifalþ þos bokos jah usgibands andbahta gasat. jah allaim in þizai swnagogein wesun augona fairweitjandona du imma.; — καὶ πτύξας τὸ βιβλίον ἀποδοὺς τῷ ὑπηρέτῃ ἐκάθισεν: καὶ πάντων οἱ ὀφθαλμοὶ ἐν τῇ συναγωγῇ ἦσαν ἀτενίζοντες αὐτῷ.; — And he closed the book, and he gave it again to the minister, and sat down. And the eyes of all them that were in the synagogue were fastened on him.
Luke 4:22: ^CA jah allai alakjo weitwodidedun imma jah sildaleikidedun bi þo waurda anstais þo usgaggandona us munþa is jah qeþun: niu sa ist sunus Iosefis?; — καὶ πάντες ἐμαρτύρουν αὐτῷ καὶ ἐθαύμαζον ἐπὶ τοῖς λόγοις τῆς χάριτος τοῖς ἐκπορευομένοις ἐκ τοῦ στόματος αὐτοῦ, καὶ ἔλεγον, οὐχὶ υἱός ἐστιν ἰωσὴφ οὗτος;; — And all bare him witness, and wondered at the gracious words which proceeded out of his mouth. And they said, Is not this Joseph's son?
Luke 4:23: ^CA jah qaþ du im: aufto qiþiþ mis þo gajukon: þu leiki, hailei þuk silban; hvan filu hausidedum waurþan in Kafarnaum, tawei jah her in gabaurþai þeinai.; — καὶ εἶπεν πρὸς αὐτούς, πάντως ἐρεῖτέ μοι τὴν παραβολὴν ταύτην: ἰατρέ, θεράπευσον σεαυτόν: ὅσα ἠκούσαμεν γενόμενα εἰς τὴν καφαρναοὺμ ποίησον καὶ ὧδε ἐν τῇ πατρίδι σου.; — And he said unto them, Ye will surely say unto me this proverb, Physician, heal thyself: whatsoever we have heard done in Capernaum, do also here in thy country.
Luke 4:24: ^CA qaþ þan: amen izwis qiþa, þatei ni ainshun praufete andanems ist in gabaurþai seinai:; — εἶπεν δέ, ἀμὴν λέγω ὑμῖν ὅτι οὐδεὶς προφήτης δεκτός ἐστιν ἐν τῇ πατρίδι αὐτοῦ.; — And he said, Verily I say unto you, No prophet is accepted in his own country.
Luke 4:25: ^CA aþþan bi sunjai qiþa izwis þatei managos widuwons wesun in dagam Heleiins in Israela, þan galuknoda himins du jeram þrim jah menoþs saihs, swe warþ huhrus mikils and alla airþa:; — ἐπ' ἀληθείας δὲ λέγω ὑμῖν, πολλαὶ χῆραι ἦσαν ἐν ταῖς ἡμέραις ἠλίου ἐν τῷ ἰσραήλ, ὅτε ἐκλείσθη ὁ οὐρανὸς ἐπὶ ἔτη τρία καὶ μῆνας ἕξ, ὡς ἐγένετο λιμὸς μέγας ἐπὶ πᾶσαν τὴν γῆν,; — But I tell you of a truth, many widows were in Israel in the days of Elias, when the heaven was shut up three years and six months, when great famine was throughout all the land;
Luke 4:29: ^CA jah usstandans uskusun imma ut us baurg jah brahtedun ina und auhmisto þis fairgunjis ana þammei so baurgs ize gatimrida was, du afdrausjan ina þaþro.; — καὶ ἀναστάντες ἐξέβαλον αὐτὸν ἔξω τῆς πόλεως, καὶ ἤγαγον αὐτὸν ἕως ὀφρύος τοῦ ὄρους ἐφ' οὗ ἡ πόλις ᾠκοδόμητο αὐτῶν, ὥστε κατακρημνίσαι αὐτόν:; — And rose up, and thrust him out of the city, and led him unto the brow of the hill whereon their city was built, that they might cast him down headlong.
Luke 4:31: ^CA jah galaiþ in Kafarnaum, baurg Galeilaias jah was laisjands ins in sab batim.; — καὶ κατῆλθεν εἰς καφαρναοὺμ πόλιν τῆς γαλιλαίας. καὶ ἦν διδάσκων αὐτοὺς ἐν τοῖς σάββασιν:; — And came down to Capernaum, a city of Galilee, and taught them on the sabbath days.
Luke 4:32: ^CA jah sildaleikidedun bi þo laisein is, unte in waldufnja was waurd is.; — καὶ ἐξεπλήσσοντο ἐπὶ τῇ διδαχῇ αὐτοῦ, ὅτι ἐν ἐξουσίᾳ ἦν ὁ λόγος αὐτοῦ.; — And they were astonished at his doctrine: for his word was with power.
Luke 4:33: ^CA jah in þizai swnagogein was manna habands ahman unhulþons unhrainjana jah ufhropida,; — καὶ ἐν τῇ συναγωγῇ ἦν ἄνθρωπος ἔχων πνεῦμα δαιμονίου ἀκαθάρτου, καὶ ἀνέκραξεν φωνῇ μεγάλῃ,; — And in the synagogue there was a man, which had a spirit of an unclean devil, and cried out with a loud voice,
Luke 4:35: ^CA jah gahvotida imma Iesus qiþands: afdobn jah usgagg us þamma. jah gawairpands ina sa unhulþa in midjaim urrann af imma, ni waihtai gaskaþjands imma.; — καὶ ἐπετίμησεν αὐτῷ ὁ ἰησοῦς λέγων, φιμώθητι καὶ ἔξελθε ἀπ' αὐτοῦ. καὶ ῥίψαν αὐτὸν τὸ δαιμόνιον εἰς τὸ μέσον ἐξῆλθεν ἀπ' αὐτοῦ μηδὲν βλάψαν αὐτόν.; — And Jesus rebuked him, saying, Hold thy peace, and come out of him. And when the devil had thrown him in the midst, he came out of him, and hurt him not.
Luke 4:36: ^CA jah warþ afslauþnan <ana> allans, jah rodidedun du sis misso qiþandans: hva waurde þata, þatei miþ waldufnja jah mahtai anabiudiþ þaim unhrainjam ahmam jah usgaggand?; — καὶ ἐγένετο θάμβος ἐπὶ πάντας, καὶ συνελάλουν πρὸς ἀλλήλους λέγοντες, τίς ὁ λόγος οὗτος, ὅτι ἐν ἐξουσίᾳ καὶ δυνάμει ἐπιτάσσει τοῖς ἀκαθάρτοις πνεύμασιν, καὶ ἐξέρχονται;; — And they were all amazed, and spake among themselves, saying, What a word is this! for with authority and power he commandeth the unclean spirits, and they come out.
Luke 4:37: ^CA jah usiddja meriþa fram imma and allans stadins þis bisunjane landis.; — καὶ ἐξεπορεύετο ἦχος περὶ αὐτοῦ εἰς πάντα τόπον τῆς περιχώρου.; — And the fame of him went out into every place of the country round about.
Luke 4:38: ^CA usstandands þan us þizai swnagogai galaiþ in gard Seimonis. swaihro þan þis Seimonis was anahabaida brinnon mikilai, jah bedun ina bi þo.; — ἀναστὰς δὲ ἀπὸ τῆς συναγωγῆς εἰσῆλθεν εἰς τὴν οἰκίαν σίμωνος. πενθερὰ δὲ τοῦ σίμωνος ἦν συνεχομένη πυρετῷ μεγάλῳ, καὶ ἠρώτησαν αὐτὸν περὶ αὐτῆς.; — And he arose out of the synagogue, and entered into Simon's house. And Simon's wife's mother was taken with a great fever; and they besought him for her.
Luke 4:39: ^CA jah atstandands ufar ija gasok þizai brinnon, jah aflailot ija. sunsaiw þan usstandandei andbahtida im.; — καὶ ἐπιστὰς ἐπάνω αὐτῆς ἐπετίμησεν τῷ πυρετῷ, καὶ ἀφῆκεν αὐτήν: παραχρῆμα δὲ ἀναστᾶσα διηκόνει αὐτοῖς.; — And he stood over her, and rebuked the fever; and it left her: and immediately she arose and ministered unto them.
Luke 4:40: ^CA miþþanei þan sagq sunno, allai swa managai swe habaidedun siukans sauhtim missaleikaim, brahtedun ins at imma: iþ is ainhvarjammeh ize handuns analagjands gahailida ins.; — δύνοντος δὲ τοῦ ἡλίου ἅπαντες ὅσοι εἶχον ἀσθενοῦντας νόσοις ποικίλαις ἤγαγον αὐτοὺς πρὸς αὐτόν: ὁ δὲ ἑνὶ ἑκάστῳ αὐτῶν τὰς χεῖρας ἐπιτιθεὶς ἐθεράπευεν αὐτούς.; — Now when the sun was setting, all they that had any sick with divers diseases brought them unto him; and he laid his hands on every one of them, and healed them.
Luke 4:41: ^CA usiddjedun þan jah unhulþons af managaim hropjandeins jah qiþandeins þatei þu is Xristus, sunus gudis. jah gasakands im ni lailot þos rodjan, unte wissedun [silban] Xristu ina wisan.; — ἐξήρχετο δὲ καὶ δαιμόνια ἀπὸ πολλῶν, κρ[αυγ]άζοντα καὶ λέγοντα ὅτι σὺ εἶ ὁ υἱὸς τοῦ θεοῦ. καὶ ἐπιτιμῶν οὐκ εἴα αὐτὰ λαλεῖν, ὅτι ᾔδεισαν τὸν χριστὸν αὐτὸν εἶναι.; — And devils also came out of many, crying out, and saying, Thou art Christ the Son of God. And he rebuking them suffered them not to speak: for they knew that he was Christ.
Luke 4:42: ^CA biþeh þan warþ dags, usgaggands galaiþ ana auþjana stad, jah manageins sokidedun ina jah qemun und ina jah gahabaidedun ina, ei ni afliþi fairra im.; — γενομένης δὲ ἡμέρας ἐξελθὼν ἐπορεύθη εἰς ἔρημον τόπον: καὶ οἱ ὄχλοι ἐπεζήτουν αὐτόν, καὶ ἦλθον ἕως αὐτοῦ, καὶ κατεῖχον αὐτὸν τοῦ μὴ πορεύεσθαι ἀπ' αὐτῶν.; — And when it was day, he departed and went into a desert place: and the people sought him, and came unto him, and stayed him, that he should not depart from them.
Luke 4:43: ^CA þaruh is qaþ du im þatei jah þaim anþaraim baurgim wailamerjan ik skal bi þiudangardja gudis, unte duþe mik insandida.; — ὁ δὲ εἶπεν πρὸς αὐτοὺς ὅτι καὶ ταῖς ἑτέραις πόλεσιν εὐαγγελίσασθαί με δεῖ τὴν βασιλείαν τοῦ θεοῦ, ὅτι ἐπὶ τοῦτο ἀπεστάλην.; — And he said unto them, I must preach the kingdom of God to other cities also: for therefore am I sent.
Luke 5:1: ^CA Jah warþ, miþþanei managei anatramp ina du hausjan waurd gudis, jah is silba was standands nehva saiwa Gainnesaraiþ,; — ἐγένετο δὲ ἐν τῷ τὸν ὄχλον ἐπικεῖσθαι αὐτῷ καὶ ἀκούειν τὸν λόγον τοῦ θεοῦ καὶ αὐτὸς ἦν ἑστὼς παρὰ τὴν λίμνην γεννησαρέτ,; — And it came to pass, that, as the people pressed upon him to hear the word of God, he stood by the lake of Gennesaret,
Luke 5:4: ^CA biþeh þan gaandida rodjands, qaþ du Seimonau: brigg ana diupiþa, jah athahid þo natja izwara du fiskon.; — ὡς δὲ ἐπαύσατο λαλῶν, εἶπεν πρὸς τὸν σίμωνα, ἐπανάγαγε εἰς τὸ βάθος καὶ χαλάσατε τὰ δίκτυα ὑμῶν εἰς ἄγραν.; — Now when he had left speaking, he said unto Simon, Launch out into the deep, and let down your nets for a draught.
Luke 5:5: ^CA jah andhafjands Seimon qaþ du imma: talzjand, alla naht þairharbaidjandans waiht ni nemum; iþ afar waurda þeinamma wairpam natja.; — καὶ ἀποκριθεὶς σίμων εἶπεν, ἐπιστάτα, δι' ὅλης νυκτὸς κοπιάσαντες οὐδὲν ἐλάβομεν, ἐπὶ δὲ τῷ ῥήματί σου χαλάσω τὰ δίκτυα.; — And Simon answering said unto him, Master, we have toiled all the night, and have taken nothing: nevertheless at thy word I will let down the net.
Luke 5:7: ^CA jah bandwidedun gamanam þoei wesun in anþaramma skipa, ei atiddjedeina hilpan ize. jah qemun jah gafullidedun ba þo skipa, swe sugqun.; — καὶ κατένευσαν τοῖς μετόχοις ἐν τῷ ἑτέρῳ πλοίῳ τοῦ ἐλθόντας συλλαβέσθαι αὐτοῖς: καὶ ἦλθον, καὶ ἔπλησαν ἀμφότερα τὰ πλοῖα ὥστε βυθίζεσθαι αὐτά.; — And they beckoned unto their partners, which were in the other ship, that they should come and help them. And they came, and filled both the ships, so that they began to sink.
Luke 5:8: ^CA gaumjands þan Seimon Paitrus draus du kniwam Iesuis qiþands: [bidja þuk] usgagg fairra mis, unte manna frawaurhts im, frauja.; — ἰδὼν δὲ σίμων πέτρος προσέπεσεν τοῖς γόνασιν ἰησοῦ λέγων, ἔξελθε ἀπ' ἐμοῦ, ὅτι ἀνὴρ ἁμαρτωλός εἰμι, κύριε:; — When Simon Peter saw it, he fell down at Jesus' knees, saying, Depart from me; for I am a sinful man, O Lord.
Luke 5:9: ^CA sildaleik auk dishabaida ina jah allans þans miþ imma in gafahis þize fiske þanzei ganutun;; — θάμβος γὰρ περιέσχεν αὐτὸν καὶ πάντας τοὺς σὺν αὐτῷ ἐπὶ τῇ ἄγρᾳ τῶν ἰχθύων ὧν συνέλαβον,; — For he was astonished, and all that were with him, at the draught of the fishes which they had taken:
Luke 5:10: ^CA samaleikoh þan jah Iakobau jah Iohannen, sununs Zaibaidaiaus, þaiei wesun gadailans Seimona. jah qaþ du Seimona Iesus: ni ogs þus, fram himma nu manne siud nutans.; — ὁμοίως δὲ καὶ ἰάκωβον καὶ ἰωάννην υἱοὺς ζεβεδαίου, οἳ ἦσαν κοινωνοὶ τῷ σίμωνι. καὶ εἶπεν πρὸς τὸν σίμωνα ὁ ἰησοῦς, μὴ φοβοῦ: ἀπὸ τοῦ νῦν ἀνθρώπους ἔσῃ ζωγρῶν.; — And so was also James, and John, the sons of Zebedee, which were partners with Simon. And Jesus said unto Simon, Fear not; from henceforth thou shalt catch men.
Luke 5:12: ^CA jah warþ, miþþanei was is in ainai baurge, jah sai, manna fulls þrutsfillis jah gasaihvands Iesu driusands ana andwairþi bad ina qiþands: frauja, jabai wileis, magt mik gahrainjan.; — καὶ ἐγένετο ἐν τῷ εἶναι αὐτὸν ἐν μιᾷ τῶν πόλεων καὶ ἰδοὺ ἀνὴρ πλήρης λέπρας: ἰδὼν δὲ τὸν ἰησοῦν πεσὼν ἐπὶ πρόσωπον ἐδεήθη αὐτοῦ λέγων, κύριε, ἐὰν θέλῃς δύνασαί με καθαρίσαι.; — And it came to pass, when he was in a certain city, behold a man full of leprosy: who seeing Jesus fell on his face, and besought him, saying, Lord, if thou wilt, thou canst make me clean.
Luke 5:14: ^CA jah is faurbaud imma ei mann ni qeþi; ak gagg jah ataugei þuk silban gudjin jah atbair imma fram þizai gahraineinai þeinai þatei anabaud Moses du weitwodiþai im.; — καὶ αὐτὸς παρήγγειλεν αὐτῷ μηδενὶ εἰπεῖν, ἀλλὰ ἀπελθὼν δεῖξον σεαυτὸν τῷ ἱερεῖ, καὶ προσένεγκε περὶ τοῦ καθαρισμοῦ σου καθὼς προσέταξεν μωϋσῆς, εἰς μαρτύριον αὐτοῖς.; — And he charged him to tell no man: but go, and shew thyself to the priest, and offer for thy cleansing, according as Moses commanded, for a testimony unto them.
Luke 5:15: ^CA usmernoda þan þata waurd mais bi ina, jah garunnun hiuhmans managai hausjon jah leikinon fram imma sauhte seinaizo.; — διήρχετο δὲ μᾶλλον ὁ λόγος περὶ αὐτοῦ, καὶ συνήρχοντο ὄχλοι πολλοὶ ἀκούειν καὶ θεραπεύεσθαι ἀπὸ τῶν ἀσθενειῶν αὐτῶν:; — But so much the more went there a fame abroad of him: and great multitudes came together to hear, and to be healed by him of their infirmities.
Luke 5:16: ^CA iþ is was afleiþands ana auþidos jah bidjands.; — αὐτὸς δὲ ἦν ὑποχωρῶν ἐν ταῖς ἐρήμοις καὶ προσευχόμενος.; — And he withdrew himself into the wilderness, and prayed.
Luke 5:18: ^CA jah sai mans bairandans ana ligra mannan saei was usliþa, jah sokidedun hvaiwa ina innatbereina jah galagidideina in andwairþja is.; — καὶ ἰδοὺ ἄνδρες φέροντες ἐπὶ κλίνης ἄνθρωπον ὃς ἦν παραλελυμένος, καὶ ἐζήτουν αὐτὸν εἰσενεγκεῖν καὶ θεῖναι [αὐτὸν] ἐνώπιον αὐτοῦ.; — And, behold, men brought in a bed a man which was taken with a palsy: and they sought means to bring him in, and to lay him before him.
Luke 5:19: ^CA jah ni bigitandans hvaiwa innatbereina ina in manageins, ussteigandans ana hrot and skaljos, gasatidedun ina miþ þamma badja in midjaim faura Iesua.; — καὶ μὴ εὑρόντες ποίας εἰσενέγκωσιν αὐτὸν διὰ τὸν ὄχλον ἀναβάντες ἐπὶ τὸ δῶμα διὰ τῶν κεράμων καθῆκαν αὐτὸν σὺν τῷ κλινιδίῳ εἰς τὸ μέσον ἔμπροσθεν τοῦ ἰησοῦ.; — And when they could not find by what way they might bring him in because of the multitude, they went upon the housetop, and let him down through the tiling with his couch into the midst before Jesus.
Luke 5:20: ^CA jah gasaihvands galaubein ize qaþ du þamma usliþin: manna, afleitanda þus frawaurhteis þeinos.; — καὶ ἰδὼν τὴν πίστιν αὐτῶν εἶπεν, ἄνθρωπε, ἀφέωνταί σοι αἱ ἁμαρτίαι σου.; — And when he saw their faith, he said unto him, Man, thy sins are forgiven thee.
Luke 5:21: ^CA jah dugunnun þagkjan þai bokarjos jah Fareisaieis qiþandans: hvas ist sa, saei rodeiþ naiteinins? hvas mag afletan frawaurhtins, alja ains guþ?; — καὶ ἤρξαντο διαλογίζεσθαι οἱ γραμματεῖς καὶ οἱ φαρισαῖοι λέγοντες, τίς ἐστιν οὗτος ὃς λαλεῖ βλασφημίας; τίς δύναται ἁμαρτίας ἀφεῖναι εἰ μὴ μόνος ὁ θεός;; — And the scribes and the Pharisees began to reason, saying, Who is this which speaketh blasphemies? Who can forgive sins, but God alone?
Luke 5:22: ^CA ufkunnands þan Iesus mitonins ize andhafjands qaþ du im: hva biþagkeiþ in hairtam izwaraim?; — ἐπιγνοὺς δὲ ὁ ἰησοῦς τοὺς διαλογισμοὺς αὐτῶν ἀποκριθεὶς εἶπεν πρὸς αὐτούς, τί διαλογίζεσθε ἐν ταῖς καρδίαις ὑμῶν;; — But when Jesus perceived their thoughts, he answering said unto them, What reason ye in your hearts?
Luke 5:24: ^CA aþþan ei witeid þatei waldufni habaid sa sunus mans ana airþai afletan frawaurhtins, qaþ du þamma usliþin: du þus qiþa, urreis jah ushafjands þata badi þeinata gagg in gard þeinana.; — ἵνα δὲ εἰδῆτε ὅτι ὁ υἱὸς τοῦ ἀνθρώπου ἐξουσίαν ἔχει ἐπὶ τῆς γῆς ἀφιέναι ἁμαρτίας – εἶπεν τῷ παραλελυμένῳ, σοὶ λέγω, ἔγειρε καὶ ἄρας τὸ κλινίδιόν σου πορεύου εἰς τὸν οἶκόν σου.; — But that ye may know that the Son of man hath power upon earth to forgive sins, (he said unto the sick of the palsy,) I say unto thee, Arise, and take up thy couch, and go into thine house.
Luke 5:28: ^CA jah bileiþands allaim, usstandands iddja afar imma.; — καὶ καταλιπὼν πάντα ἀναστὰς ἠκολούθει αὐτῷ.; — And he left all, rose up, and followed him.
Luke 5:29: ^CA jah gawaurhta dauht mikila Laiwweis imma in garda seinamma, jah was managei motarje mikila jah anþaraize, þaiei wesun miþ im anakumbjandans.; — καὶ ἐποίησεν δοχὴν μεγάλην λευὶς αὐτῷ ἐν τῇ οἰκίᾳ αὐτοῦ: καὶ ἦν ὄχλος πολὺς τελωνῶν καὶ ἄλλων οἳ ἦσαν μετ' αὐτῶν κατακείμενοι.; — And Levi made him a great feast in his own house: and there was a great company of publicans and of others that sat down with them.
Luke 5:30: ^CA jah birodidedun bokarjos ize jah Fareisaieis du siponjam is qiþandans: duhve miþ þaim motarjam jah frawaurhtaim matjid jah drigkid?; — καὶ ἐγόγγυζον οἱ φαρισαῖοι καὶ οἱ γραμματεῖς αὐτῶν πρὸς τοὺς μαθητὰς αὐτοῦ λέγοντες, διὰ τί μετὰ τῶν τελωνῶν καὶ ἁμαρτωλῶν ἐσθίετε καὶ πίνετε;; — But their scribes and Pharisees murmured against his disciples, saying, Why do ye eat and drink with publicans and sinners?
Luke 5:31: ^CA jah andhafjands Iesus qaþ du im: ni þaurbun hailai leikeis, ak þai unhailans.; — καὶ ἀποκριθεὶς ὁ ἰησοῦς εἶπεν πρὸς αὐτούς, οὐ χρείαν ἔχουσιν οἱ ὑγιαίνοντες ἰατροῦ ἀλλὰ οἱ κακῶς ἔχοντες:; — And Jesus answering said unto them, They that are whole need not a physician; but they that are sick.
Luke 5:33: ^CA iþ eis qeþun du imma: duhve siponjos Iohannes fastand ufta jah bidos taujand, samaleiko jah Fareisaiei, iþ þai þeinai siponjos matjand jah drigkand?; — οἱ δὲ εἶπαν πρὸς αὐτόν, οἱ μαθηταὶ ἰωάννου νηστεύουσιν πυκνὰ καὶ δεήσεις ποιοῦνται, ὁμοίως καὶ οἱ τῶν φαρισαίων, οἱ δὲ σοὶ ἐσθίουσιν καὶ πίνουσιν.; — And they said unto him, Why do the disciples of John fast often, and make prayers, and likewise the disciples of the Pharisees; but thine eat and drink?
Luke 5:34: ^CA þaruh is qaþ du im: ni magud sununs bruþfadis, unte sa bruþfads miþ im ist, gataujan fastan.; — ὁ δὲ ἰησοῦς εἶπεν πρὸς αὐτούς, μὴ δύνασθε τοὺς υἱοὺς τοῦ νυμφῶνος ἐν ᾧ ὁ νυμφίος μετ' αὐτῶν ἐστιν ποιῆσαι νηστεῦσαι;; — And he said unto them, Can ye make the children of the bridechamber fast, while the bridegroom is with them?
Luke 5:35: ^CA aþþan qimand dagos, jah þan afnimada af im sa bruþfads, jah þan fastand in jainaim dagam.; — ἐλεύσονται δὲ ἡμέραι, καὶ ὅταν ἀπαρθῇ ἀπ' αὐτῶν ὁ νυμφίος τότε νηστεύσουσιν ἐν ἐκείναις ταῖς ἡμέραις.; — But the days will come, when the bridegroom shall be taken away from them, and then shall they fast in those days.
Luke 5:37: ^CA jah ainshun ni giutid wein niujata in balgins fairnjans, aiþþau distairid þata niujo wein þans balgins jah silbo usgutniþ, jah þai balgeis fraqistnand;; — καὶ οὐδεὶς βάλλει οἶνον νέον εἰς ἀσκοὺς παλαιούς: εἰ δὲ μή γε, ῥήξει ὁ οἶνος ὁ νέος τοὺς ἀσκούς, καὶ αὐτὸς ἐκχυθήσεται καὶ οἱ ἀσκοὶ ἀπολοῦνται:; — And no man putteth new wine into old bottles; else the new wine will burst the bottles, and be spilled, and the bottles shall perish.
Luke 5:38: ^CA ak wein juggata in balgins niujans giutand, jah bajoþs gafastanda.; — ἀλλὰ οἶνον νέον εἰς ἀσκοὺς καινοὺς βλητέον.; — But new wine must be put into new bottles; and both are preserved.
Luke 5:39: ^CA jah ainshun drigkandane fairni, ni suns wili jugg; qiþiþ auk: þata fairnjo batizo ist.; — [καὶ] οὐδεὶς πιὼν παλαιὸν θέλει νέον: λέγει γάρ, ὁ παλαιὸς χρηστός ἐστιν.; — No man also having drunk old wine straightway desireth new: for he saith, The old is better.
Luke 6:1: ^CA Jah warþ in sab bato anþaramma frumin gaggan imma þairh atisk, jah raupidedun ahsa siponjos is jah matidedun bnauandans handum.; — ἐγένετο δὲ ἐν σαββάτῳ διαπορεύεσθαι αὐτὸν διὰ σπορίμων, καὶ ἔτιλλον οἱ μαθηταὶ αὐτοῦ καὶ ἤσθιον τοὺς στάχυας ψώχοντες ταῖς χερσίν.; — And it came to pass on the second sabbath after the first, that he went through the corn fields; and his disciples plucked the ears of corn, and did eat, rubbing them in their hands.
Luke 6:2: ^CA iþ sumai Fareisaie qeþun du im: hva taujid þatei ni skuld ist taujan in sab bato dagam?; — τινὲς δὲ τῶν φαρισαίων εἶπαν, τί ποιεῖτε ὃ οὐκ ἔξεστιν τοῖς σάββασιν;; — And certain of the Pharisees said unto them, Why do ye that which is not lawful to do on the sabbath days?
Luke 6:3: ^CA jah andhafjands wiþra ins Iesus qaþ: ni þata ussuggwud þatei gatawida Daweid, þan gredags was, silba jah þaiei miþ imma wesun?; — καὶ ἀποκριθεὶς πρὸς αὐτοὺς εἶπεν ὁ ἰησοῦς, οὐδὲ τοῦτο ἀνέγνωτε ὃ ἐποίησεν δαυὶδ ὅτε ἐπείνασεν αὐτὸς καὶ οἱ μετ' αὐτοῦ [ὄντες];; — And Jesus answering them said, Have ye not read so much as this, what David did, when himself was an hungred, and they which were with him;
Luke 6:4: ^CA hvaiwa inngalaiþ in gard gudis jah hlaibans faurlageinais usnam jah matida jah gaf þaim miþ sis wisandam, þanzei ni skuld ist matjan, nibai ainaim gudjam?; — [ὡς] εἰσῆλθεν εἰς τὸν οἶκον τοῦ θεοῦ καὶ τοὺς ἄρτους τῆς προθέσεως λαβὼν ἔφαγεν καὶ ἔδωκεν τοῖς μετ' αὐτοῦ, οὓς οὐκ ἔξεστιν φαγεῖν εἰ μὴ μόνους τοὺς ἱερεῖς;; — How he went into the house of God, and did take and eat the shewbread, and gave also to them that were with him; which it is not lawful to eat but for the priests alone?
Luke 6:5: ^CA jah qaþ du im þatei frauja ist sa sunus mans jah þamma sab bato daga.; — καὶ ἔλεγεν αὐτοῖς, κύριός ἐστιν τοῦ σαββάτου ὁ υἱὸς τοῦ ἀνθρώπου.; — And he said unto them, That the Son of man is Lord also of the sabbath.
Luke 6:6: ^CA jah warþ þan in anþaramma daga sab bato galeiþan imma in swnagogein jah laisjan. jah was jainar manna, jah handus is so taihswo was þaursus.; — ἐγένετο δὲ ἐν ἑτέρῳ σαββάτῳ εἰσελθεῖν αὐτὸν εἰς τὴν συναγωγὴν καὶ διδάσκειν: καὶ ἦν ἄνθρωπος ἐκεῖ καὶ ἡ χεὶρ αὐτοῦ ἡ δεξιὰ ἦν ξηρά:; — And it came to pass also on another sabbath, that he entered into the synagogue and taught: and there was a man whose right hand was withered.
Luke 6:7: ^CA witaidedunuh þan þai bokarjos jah Fareisaieis, jau in sab bato daga leikinodedi, ei bigeteina til du wrohjan ina.; — παρετηροῦντο δὲ αὐτὸν οἱ γραμματεῖς καὶ οἱ φαρισαῖοι εἰ ἐν τῷ σαββάτῳ θεραπεύει, ἵνα εὕρωσιν κατηγορεῖν αὐτοῦ.; — And the scribes and Pharisees watched him, whether he would heal on the sabbath day; that they might find an accusation against him.
Luke 6:8: ^CA iþ is wissuh mitonins ize jah qaþ du þamma mann, þamma þaursja habandin handu: urreis jah stand in midjaim. þaruh is urreisands gastoþ.; — αὐτὸς δὲ ᾔδει τοὺς διαλογισμοὺς αὐτῶν, εἶπεν δὲ τῷ ἀνδρὶ τῷ ξηρὰν ἔχοντι τὴν χεῖρα, ἔγειρε καὶ στῆθι εἰς τὸ μέσον: καὶ ἀναστὰς ἔστη.; — But he knew their thoughts, and said to the man which had the withered hand, Rise up, and stand forth in the midst. And he arose and stood forth.
Luke 6:9: ^CA qaþ þan Iesus du im: fraihna izwis hva skuld ist sab bato dagam, þiuþ taujan þau unþiuþ taujan, saiwala ganasjan þau usqistjan?; — εἶπεν δὲ ὁ ἰησοῦς πρὸς αὐτούς, ἐπερωτῶ ὑμᾶς, εἰ ἔξεστιν τῷ σαββάτῳ ἀγαθοποιῆσαι ἢ κακοποιῆσαι, ψυχὴν σῶσαι ἢ ἀπολέσαι;; — Then said Jesus unto them, I will ask you one thing; Is it lawful on the sabbath days to do good, or to do evil? to save life, or to destroy it?
Luke 6:12: ^CA jah warþ in dagam þaim, ei usiddja Iesus in fairguni bidjan; jah was naht þairwakands in bidai gudis.; — ἐγένετο δὲ ἐν ταῖς ἡμέραις ταύταις ἐξελθεῖν αὐτὸν εἰς τὸ ὄρος προσεύξασθαι, καὶ ἦν διανυκτερεύων ἐν τῇ προσευχῇ τοῦ θεοῦ.; — And it came to pass in those days, that he went out into a mountain to pray, and continued all night in prayer to God.
Luke 6:13: ^CA jah biþe warþ dags, atwopida siponjans seinans jah gawaljands us im twalib, þanzei jah apaustuluns namnida:; — καὶ ὅτε ἐγένετο ἡμέρα, προσεφώνησεν τοὺς μαθητὰς αὐτοῦ, καὶ ἐκλεξάμενος ἀπ' αὐτῶν δώδεκα, οὓς καὶ ἀποστόλους ὠνόμασεν,; — And when it was day, he called unto him his disciples: and of them he chose twelve, whom also he named apostles;
Luke 6:14: ^CA Seimon þanei jah namnida Paitru, jah Andraian broþar is; Iakobu jah Iohannen, Filippu jah Barþulomaiu;; — σίμωνα, ὃν καὶ ὠνόμασεν πέτρον, καὶ ἀνδρέαν τὸν ἀδελφὸν αὐτοῦ, καὶ ἰάκωβον καὶ ἰωάννην καὶ φίλιππον καὶ βαρθολομαῖον; — Simon, (whom he also named Peter,) and Andrew his brother, James and John, Philip and Bartholomew,
Luke 6:15: ^CA Maþþaiu jah Þoman, Iakobu þana Alfaius jah Seimon þana haitanan Zeloten;; — καὶ μαθθαῖον καὶ θωμᾶν καὶ ἰάκωβον ἁλφαίου καὶ σίμωνα τὸν καλούμενον ζηλωτὴν; — Matthew and Thomas, James the son of Alphaeus, and Simon called Zelotes,
Luke 6:16: ^CA Iudan Iakobaus jah Iudan Iskarioten, saei jah warþ galewjands ina.; — καὶ ἰούδαν ἰακώβου καὶ ἰούδαν ἰσκαριώθ, ὃς ἐγένετο προδότης.; — And Judas the brother of James, and Judas Iscariot, which also was the traitor.
Luke 6:17: ^CA jah atgaggands dalaþ miþ im gastoþ ana stada ibnamma jah hiuma siponje is jah hansa mikila manageins af allamma Iudaias jah Iairusalem jah þize faur marein Twre jah Seidone [jah anþaraizo baurge],; — καὶ καταβὰς μετ' αὐτῶν ἔστη ἐπὶ τόπου πεδινοῦ, καὶ ὄχλος πολὺς μαθητῶν αὐτοῦ, καὶ πλῆθος πολὺ τοῦ λαοῦ ἀπὸ πάσης τῆς ἰουδαίας καὶ ἰερουσαλὴμ καὶ τῆς παραλίου τύρου καὶ σιδῶνος,; — And he came down with them, and stood in the plain, and the company of his disciples, and a great multitude of people out of all Judaea and Jerusalem, and from the sea coast of Tyre and Sidon, which came to hear him, and to be healed of their diseases;
Luke 6:18: ^CA þaiei qemun hausjan imma jah hailjan sik sauhte seinaizo; jah þai anahabaidans fram ahmam unhrainjaim, jah gahailidai waurþun.; — οἳ ἦλθον ἀκοῦσαι αὐτοῦ καὶ ἰαθῆναι ἀπὸ τῶν νόσων αὐτῶν: καὶ οἱ ἐνοχλούμενοι ἀπὸ πνευμάτων ἀκαθάρτων ἐθεραπεύοντο.; — And they that were vexed with unclean spirits: and they were healed.
Luke 6:22: ^CA audagai sijuþ, þan fijand izwis mans jah afskaidand izwis jah idweitjand jah uswairpand namin izwaramma swe ubilamma in sunaus mans;; — μακάριοί ἐστε ὅταν μισήσωσιν ὑμᾶς οἱ ἄνθρωποι, καὶ ὅταν ἀφορίσωσιν ὑμᾶς καὶ ὀνειδίσωσιν καὶ ἐκβάλωσιν τὸ ὄνομα ὑμῶν ὡς πονηρὸν ἕνεκα τοῦ υἱοῦ τοῦ ἀνθρώπου:; — Blessed are ye, when men shall hate you, and when they shall separate you from their company, and shall reproach you, and cast out your name as evil, for the Son of man's sake.
Luke 6:23: ^CA faginod in jainamma daga jah laikid, unte sai, mizdo izwara managa in himinam; bi þamma auk tawidedun praufetum attans ize.; — χάρητε ἐν ἐκείνῃ τῇ ἡμέρᾳ καὶ σκιρτήσατε, ἰδοὺ γὰρ ὁ μισθὸς ὑμῶν πολὺς ἐν τῷ οὐρανῷ: κατὰ τὰ αὐτὰ γὰρ ἐποίουν τοῖς προφήταις οἱ πατέρες αὐτῶν.; — Rejoice ye in that day, and leap for joy: for, behold, your reward is great in heaven: for in the like manner did their fathers unto the prophets.
Luke 6:24: ^CA aþþan wai izwis þaim gabeigam, unte ju habaid gaþlaiht izwara.; — πλὴν οὐαὶ ὑμῖν τοῖς πλουσίοις, ὅτι ἀπέχετε τὴν παράκλησιν ὑμῶν.; — But woe unto you that are rich! for ye have received your consolation.
Luke 6:28: ^CA þiuþjaiþ þans fraqiþandans izwis; bidjaid fram þaim anamahtjandam izwis.; — εὐλογεῖτε τοὺς καταρωμένους ὑμᾶς, προσεύχεσθε περὶ τῶν ἐπηρεαζόντων ὑμᾶς.; — Bless them that curse you, and pray for them which despitefully use you.
Luke 6:29: ^CA þamma stautandin þuk bi kinnu, galewei imma jah anþara; jah þamma nimandin af þus wastja, jah paida ni warjais.; — τῷ τύπτοντί σε ἐπὶ τὴν σιαγόνα πάρεχε καὶ τὴν ἄλλην, καὶ ἀπὸ τοῦ αἴροντός σου τὸ ἱμάτιον καὶ τὸν χιτῶνα μὴ κωλύσῃς.; — And unto him that smiteth thee on the one cheek offer also the other; and him that taketh away thy cloak forbid not to take thy coat also.
Luke 6:30: ^CA hvammeh þan bidjandane þuk gif jah af þamma nimandin þein ni lausei.; — παντὶ αἰτοῦντί σε δίδου, καὶ ἀπὸ τοῦ αἴροντος τὰ σὰ μὴ ἀπαίτει.; — Give to every man that asketh of thee; and of him that taketh away thy goods ask them not again.
Luke 6:32: ^CA aþþan jabai frijod þans frijondans izwis, hva izwis laune ist? jah auk þai frawaurhtans þans frijondans sik frijond.; — καὶ εἰ ἀγαπᾶτε τοὺς ἀγαπῶντας ὑμᾶς, ποία ὑμῖν χάρις ἐστίν; καὶ γὰρ οἱ ἁμαρτωλοὶ τοὺς ἀγαπῶντας αὐτοὺς ἀγαπῶσιν.; — For if ye love them which love you, what thank have ye? for sinners also love those that love them.
Luke 6:33: ^CA jah jabai þiuþ taujaid þaim þiuþ taujandam izwis, hva izwis laune ist? jah auk þai frawaurhtans þata samo taujand.; — καὶ [γὰρ] ἐὰν ἀγαθοποιῆτε τοὺς ἀγαθοποιοῦντας ὑμᾶς, ποία ὑμῖν χάρις ἐστίν; καὶ οἱ ἁμαρτωλοὶ τὸ αὐτὸ ποιοῦσιν.; — And if ye do good to them which do good to you, what thank have ye? for sinners also do even the same.
Luke 6:34: ^CA jah jabai leihvid fram þaimei weneid andniman, hva izwis laune ist? jah auk frauwaurhtai frawaurhtaim leihvand, ei andnimaina samalaud.; — καὶ ἐὰν δανίσητε παρ' ὧν ἐλπίζετε λαβεῖν, ποία ὑμῖν χάρις [ἐστίν]; καὶ ἁμαρτωλοὶ ἁμαρτωλοῖς δανίζουσιν ἵνα ἀπολάβωσιν τὰ ἴσα.; — And if ye lend to them of whom ye hope to receive, what thank have ye? for sinners also lend to sinners, to receive as much again.
Luke 6:36: ^CA wairþaid bleiþjandans, swaswe jah atta izwar bleiþs ist.; — γίνεσθε οἰκτίρμονες καθὼς [καὶ] ὁ πατὴρ ὑμῶν οἰκτίρμων ἐστίν.; — Be ye therefore merciful, as your Father also is merciful.
Luke 6:38: ^CA gibaid, jah gibada izwis, mitads goda jah ufarfulla jah gawigana jah ufargutana gibada in barm izwarana; þizai auk samon mitadjon þizaiei mitid mitada izwis.; — δίδοτε, καὶ δοθήσεται ὑμῖν: μέτρον καλὸν πεπιεσμένον σεσαλευμένον ὑπερεκχυννόμενον δώσουσιν εἰς τὸν κόλπον ὑμῶν: ᾧ γὰρ μέτρῳ μετρεῖτε ἀντιμετρηθήσεται ὑμῖν.; — Give, and it shall be given unto you; good measure, pressed down, and shaken together, and running over, shall men give into your bosom. For with the same measure that ye mete withal it shall be measured to you again.
Luke 6:39: ^CA qaþuh þan gajukon im: ibai mag blinds blindana tiuhan? niu bai in dal gadriusand?; — εἶπεν δὲ καὶ παραβολὴν αὐτοῖς: μήτι δύναται τυφλὸς τυφλὸν ὁδηγεῖν; οὐχὶ ἀμφότεροι εἰς βόθυνον ἐμπεσοῦνται;; — And he spake a parable unto them, Can the blind lead the blind? shall they not both fall into the ditch?
Luke 6:41: ^CA aþþan hva gaumeis gramsta in augin broþrs þeinis, iþ anza in þeinamma augin ni gaumeis?; — τί δὲ βλέπεις τὸ κάρφος τὸ ἐν τῷ ὀφθαλμῷ τοῦ ἀδελφοῦ σου, τὴν δὲ δοκὸν τὴν ἐν τῷ ἰδίῳ ὀφθαλμῷ οὐ κατανοεῖς;; — And why beholdest thou the mote that is in thy brother's eye, but perceivest not the beam that is in thine own eye?
Luke 6:42: ^CA aiþþau hvaiwa magt qiþan du broþr þeinamma: broþar let, ik uswairpa gramsta þamma in augin þeinamma, silba in augin þeinamma anza ni gaumjands? liuta, uswairp faurþis þamma anza us augin þeinamma, jah þan gaumjais uswairpan gramsta þamma in augin broþrs þeinis.; — πῶς δύνασαι λέγειν τῷ ἀδελφῷ σου, ἀδελφέ, ἄφες ἐκβάλω τὸ κάρφος τὸ ἐν τῷ ὀφθαλμῷ σου, αὐτὸς τὴν ἐν τῷ ὀφθαλμῷ σοῦ δοκὸν οὐ βλέπων; ὑποκριτά, ἔκβαλε πρῶτον τὴν δοκὸν ἐκ τοῦ ὀφθαλμοῦ σοῦ, καὶ τότε διαβλέψεις τὸ κάρφος τὸ ἐν τῷ ὀφθαλμῷ τοῦ ἀδελφοῦ σου ἐκβαλεῖν.; — Either how canst thou say to thy brother, Brother, let me pull out the mote that is in thine eye, when thou thyself beholdest not the beam that is in thine own eye? Thou hypocrite, cast out first the beam out of thine own eye, and then shalt thou see clearly to pull out the mote that is in thy brother's eye.
Luke 6:43: ^CA ni auk ist bagms gods taujands akran ubil, nih þan bagms ubils taujands akran god.; — οὐ γάρ ἐστιν δένδρον καλὸν ποιοῦν καρπὸν σαπρόν, οὐδὲ πάλιν δένδρον σαπρὸν ποιοῦν καρπὸν καλόν.; — For a good tree bringeth not forth corrupt fruit; neither doth a corrupt tree bring forth good fruit.
Luke 6:44: ^CA hvarjizuh raihtis bagme us swesamma akrana uskunþs ist; ni auk us þaurnum lisand[a] smakkans, nih þan us aihvatundjai trudand[a] weinabasja.; — ἕκαστον γὰρ δένδρον ἐκ τοῦ ἰδίου καρποῦ γινώσκεται: οὐ γὰρ ἐξ ἀκανθῶν συλλέγουσιν σῦκα, οὐδὲ ἐκ βάτου σταφυλὴν τρυγῶσιν.; — For every tree is known by his own fruit. For of thorns men do not gather figs, nor of a bramble bush gather they grapes.
Luke 6:45: ^CA þiuþeigs manna us þiuþeigamma huzda hairtins seinis usbairid þiuþ, jah ubils manna us ubilamma hairtins seinis usbairid ubil: uzuh allis ufarfullein hairtins rodeid munþs is.; — ὁ ἀγαθὸς ἄνθρωπος ἐκ τοῦ ἀγαθοῦ θησαυροῦ τῆς καρδίας προφέρει τὸ ἀγαθόν, καὶ ὁ πονηρὸς ἐκ τοῦ πονηροῦ προφέρει τὸ πονηρόν: ἐκ γὰρ περισσεύματος καρδίας λαλεῖ τὸ στόμα αὐτοῦ.; — A good man out of the good treasure of his heart bringeth forth that which is good; and an evil man out of the evil treasure of his heart bringeth forth that which is evil: for of the abundance of the heart his mouth speaketh.
Luke 6:48: ^CA galeiks ist mann timrjandin razn, saei grob jah gadiupida jah gasatida grunduwaddjau ana staina. at garunjon þan waurþanai bistagq ahva bi jainamma razna jah ni mahta gawagjan ita; gasulid auk was ana þamma staina.; — ὅμοιός ἐστιν ἀνθρώπῳ οἰκοδομοῦντι οἰκίαν ὃς ἔσκαψεν καὶ ἐβάθυνεν καὶ ἔθηκεν θεμέλιον ἐπὶ τὴν πέτραν: πλημμύρης δὲ γενομένης προσέρηξεν ὁ ποταμὸς τῇ οἰκίᾳ ἐκείνῃ, καὶ οὐκ ἴσχυσεν σαλεῦσαι αὐτὴν διὰ τὸ καλῶς οἰκοδομῆσθαι αὐτήν.; — He is like a man which built an house, and digged deep, and laid the foundation on a rock: and when the flood arose, the stream beat vehemently upon that house, and could not shake it: for it was founded upon a rock.
Luke 6:49: ^CA iþ sa hausjands jah ni taujands galeiks ist mann timrjandin razn ana airþai inuh grunduwaddju, þatei bistagq flodus, jah suns gadraus, jah warþ so uswalteins þis raznis mikila.; — ὁ δὲ ἀκούσας καὶ μὴ ποιήσας ὅμοιός ἐστιν ἀνθρώπῳ οἰκοδομήσαντι οἰκίαν ἐπὶ τὴν γῆν χωρὶς θεμελίου, ᾗ προσέρηξεν ὁ ποταμός, καὶ εὐθὺς συνέπεσεν, καὶ ἐγένετο τὸ ῥῆγμα τῆς οἰκίας ἐκείνης μέγα.; — But he that heareth, and doeth not, is like a man that without a foundation built an house upon the earth; against which the stream did beat vehemently, and immediately it fell; and the ruin of that house was great.
Luke 7:3: ^CA gahausjands þan bi Iesu insandida du imma sinistans Iudaie, bidjands ina ei qimi jah ganasidedi þana skalk is.; — ἀκούσας δὲ περὶ τοῦ ἰησοῦ ἀπέστειλεν πρὸς αὐτὸν πρεσβυτέρους τῶν ἰουδαίων, ἐρωτῶν αὐτὸν ὅπως ἐλθὼν διασώσῃ τὸν δοῦλον αὐτοῦ.; — And when he heard of Jesus, he sent unto him the elders of the Jews, beseeching him that he would come and heal his servant.
Luke 7:4: ^CA iþ eis qimandans at Iesua bedun ina usdaudo, qiþandans þatei wairþs ist, þammei fragibis þata;; — οἱ δὲ παραγενόμενοι πρὸς τὸν ἰησοῦν παρεκάλουν αὐτὸν σπουδαίως, λέγοντες ὅτι ἄξιός ἐστιν ᾧ παρέξῃ τοῦτο,; — And when they came to Jesus, they besought him instantly, saying, That he was worthy for whom he should do this:
Luke 7:6: ^CA iþ Iesus iddjuh miþ im. jah juþan ni fairra wisandin imma þamma garda, insandida du imma sa hundafads frijonds, qiþands du imma: frauja, ni draibei þuk, unte ni im wairþs ei uf hrot mein inngaggais.; — ὁ δὲ ἰησοῦς ἐπορεύετο σὺν αὐτοῖς. ἤδη δὲ αὐτοῦ οὐ μακρὰν ἀπέχοντος ἀπὸ τῆς οἰκίας ἔπεμψεν φίλους ὁ ἑκατοντάρχης λέγων αὐτῷ, κύριε, μὴ σκύλλου, οὐ γὰρ ἱκανός εἰμι ἵνα ὑπὸ τὴν στέγην μου εἰσέλθῃς:; — Then Jesus went with them. And when he was now not far from the house, the centurion sent friends to him, saying unto him, Lord, trouble not thyself: for I am not worthy that thou shouldest enter under my roof:
Luke 7:7: ^CA duþei ni mik silban wairþana rahnida at þus qiman; ak qiþ waurda, jah gahailnid sa þiumagus meins.; — διὸ οὐδὲ ἐμαυτὸν ἠξίωσα πρὸς σὲ ἐλθεῖν: ἀλλὰ εἰπὲ λόγῳ, καὶ ἰαθήτω ὁ παῖς μου.; — Wherefore neither thought I myself worthy to come unto thee: but say in a word, and my servant shall be healed.
Luke 7:8: ^CA jah þan auk ik manna im uf waldufnja gasatids, habands uf mis silbin gadrauhtins; jah qiþa du þamma: gagg, jah gaggid; jah anþaramma: qim her, jah qimid; jah du skalka meinamma: tawei þata, jah taujid.; — καὶ γὰρ ἐγὼ ἄνθρωπός εἰμι ὑπὸ ἐξουσίαν τασσόμενος, ἔχων ὑπ' ἐμαυτὸν στρατιώτας, καὶ λέγω τούτῳ, πορεύθητι, καὶ πορεύεται, καὶ ἄλλῳ, ἔρχου, καὶ ἔρχεται, καὶ τῷ δούλῳ μου, ποίησον τοῦτο, καὶ ποιεῖ.; — For I also am a man set under authority, having under me soldiers, and I say unto one, Go, and he goeth; and to another, Come, and he cometh; and to my servant, Do this, and he doeth it.
Luke 7:9: ^CA gahausjands þan þata Iesus sildaleikida ina jah wandjands sik du þizai afarlaistjandein sis managein qaþ: amen, qiþa izwis, ni in Israela swalauda galaubein bigat.; — ἀκούσας δὲ ταῦτα ὁ ἰησοῦς ἐθαύμασεν αὐτόν, καὶ στραφεὶς τῷ ἀκολουθοῦντι αὐτῷ ὄχλῳ εἶπεν, λέγω ὑμῖν, οὐδὲ ἐν τῷ ἰσραὴλ τοσαύτην πίστιν εὗρον.; — When Jesus heard these things, he marvelled at him, and turned him about, and said unto the people that followed him, I say unto you, I have not found so great faith, no, not in Israel.
Luke 7:10: ^CA jah gawandjandans sik þai insandidans du garda bigetun þana siukan skalk hailana.; — καὶ ὑποστρέψαντες εἰς τὸν οἶκον οἱ πεμφθέντες εὗρον τὸν δοῦλον ὑγιαίνοντα.; — And they that were sent, returning to the house, found the servant whole that had been sick.
Luke 7:11: ^CA jah warþ in þamma afardaga, iddja in baurg namnida Naem; jah mididdjedun imma siponjos is ganohai jah manageins filu.; — καὶ ἐγένετο ἐν τῷ ἑξῆς ἐπορεύθη εἰς πόλιν καλουμένην ναΐν, καὶ συνεπορεύοντο αὐτῷ οἱ μαθηταὶ αὐτοῦ καὶ ὄχλος πολύς.; — And it came to pass the day after, that he went into a city called Nain; and many of his disciples went with him, and much people.
Luke 7:12: ^CA biþeh þan nehva was daura þizos baurgs, þaruh sai, utbaurans was naus, sunus ainaha aiþein seinai, jah si silbo widowo, jah managei þizos baurgs ganoha miþ izai.; — ὡς δὲ ἤγγισεν τῇ πύλῃ τῆς πόλεως, καὶ ἰδοὺ ἐξεκομίζετο τεθνηκὼς μονογενὴς υἱὸς τῇ μητρὶ αὐτοῦ, καὶ αὐτὴ ἦν χήρα, καὶ ὄχλος τῆς πόλεως ἱκανὸς ἦν σὺν αὐτῇ.; — Now when he came nigh to the gate of the city, behold, there was a dead man carried out, the only son of his mother, and she was a widow: and much people of the city was with her.
Luke 7:14: ^CA jah duatgaggands attaitok hvilftrjom; iþ þai bairandans gastoþun; jah qaþ: juggalaud, du þus qiþa: urreis!; — καὶ προσελθὼν ἥψατο τῆς σοροῦ, οἱ δὲ βαστάζοντες ἔστησαν, καὶ εἶπεν, νεανίσκε, σοὶ λέγω, ἐγέρθητι.; — And he came and touched the bier: and they that bare him stood still. And he said, Young man, I say unto thee, Arise.
Luke 7:17: ^CA jah usiddja þata waurd and alla Iudaia bi ina jah and allans bisitands.; — καὶ ἐξῆλθεν ὁ λόγος οὗτος ἐν ὅλῃ τῇ ἰουδαίᾳ περὶ αὐτοῦ καὶ πάσῃ τῇ περιχώρῳ.; — And this rumour of him went forth throughout all Judaea, and throughout all the region round about.
Luke 7:18: ^CA jah gataihun Iohannen siponjos is bi alla þo.; — καὶ ἀπήγγειλαν ἰωάννῃ οἱ μαθηταὶ αὐτοῦ περὶ πάντων τούτων. καὶ προσκαλεσάμενος δύο τινὰς τῶν μαθητῶν αὐτοῦ ὁ ἰωάννης; — And the disciples of John shewed him of all these things.
Luke 7:21: ^CA inuh þan þizai hveilai gahailida managans af sauhtim jah slahim jah ahmane ubilaize jah blindaim managaim fragaf siun.; — ἐν ἐκείνῃ τῇ ὥρᾳ ἐθεράπευσεν πολλοὺς ἀπὸ νόσων καὶ μαστίγων καὶ πνευμάτων πονηρῶν, καὶ τυφλοῖς πολλοῖς ἐχαρίσατο βλέπειν.; — And in that same hour he cured many of their infirmities and plagues, and of evil spirits; and unto many that were blind he gave sight.
Luke 7:22: ^CA jah andhafjands Iesus qaþ du im: gaggandans gateihats Iohannen þatei gasehvuts jah gahausideduts, þatei blindai ussaihvand, haltai gaggand, þrutsfillai gahrainjanda, baudai gahausjand, naweis urreisand, unledai wailamerjanda;; — καὶ ἀποκριθεὶς εἶπεν αὐτοῖς, πορευθέντες ἀπαγγείλατε ἰωάννῃ ἃ εἴδετε καὶ ἠκούσατε: τυφλοὶ ἀναβλέπουσιν, χωλοὶ περιπατοῦσιν, λεπροὶ καθαρίζονται καὶ κωφοὶ ἀκούουσιν, νεκροὶ ἐγείρονται, πτωχοὶ εὐαγγελίζονται:; — Then Jesus answering said unto them, Go your way, and tell John what things ye have seen and heard; how that the blind see, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised, to the poor the gospel is preached.
Luke 7:24: ^CA at galeiþandam þan þaim airum Iohannes dugann rodjan du manageim bi Iohannen: hva usiddjeduþ in auþida saihvan? raus fram winda wagid?; — ἀπελθόντων δὲ τῶν ἀγγέλων ἰωάννου ἤρξατο λέγειν πρὸς τοὺς ὄχλους περὶ ἰωάννου, τί ἐξήλθατε εἰς τὴν ἔρημον θεάσασθαι; κάλαμον ὑπὸ ἀνέμου σαλευόμενον;; — And when the messengers of John were departed, he began to speak unto the people concerning John, What went ye out into the wilderness for to see? A reed shaken with the wind?
Luke 7:27: ^CA sa ist, bi þanei gamelid ist: sai, ik insandja aggilu meinana faura andwairþja þeinamma, saei gamanweid wig þeinana faura þus.; — οὗτός ἐστιν περὶ οὗ γέγραπται, ἰδοὺ ἀποστέλλω τὸν ἄγγελόν μου πρὸ προσώπου σου, ὃς κατασκευάσει τὴν ὁδόν σου ἔμπροσθέν σου.; — This is he, of whom it is written, Behold, I send my messenger before thy face, which shall prepare thy way before thee.
Luke 7:28: ^CA qiþa allis izwis, maiza in baurim qinono praufetus Iohanne þamma daupjandin ainshun nist; iþ sa minniza [imma] in þiudangardjai gudis maiza imma ist.; — λέγω ὑμῖν, μείζων ἐν γεννητοῖς γυναικῶν ἰωάννου οὐδείς ἐστιν: ὁ δὲ μικρότερος ἐν τῇ βασιλείᾳ τοῦ θεοῦ μείζων αὐτοῦ ἐστιν.; — For I say unto you, Among those that are born of women there is not a greater prophet than John the Baptist: but he that is least in the kingdom of God is greater than he.
Luke 7:32: ^CA galeikai sind barnam þaim in garunsai sitandam jah wopjandam seina misso jah qiþandam: swiglodedum izwis jah ni plinsideduþ, gaunodedum izwis jan~ni gaigrotuþ.; — ὅμοιοί εἰσιν παιδίοις τοῖς ἐν ἀγορᾷ καθημένοις καὶ προσφωνοῦσιν ἀλλήλοις, ἃ λέγει, ηὐλήσαμεν ὑμῖν καὶ οὐκ ὠρχήσασθε: ἐθρηνήσαμεν καὶ οὐκ ἐκλαύσατε.; — They are like unto children sitting in the marketplace, and calling one to another, and saying, We have piped unto you, and ye have not danced; we have mourned to you, and ye have not wept.
Luke 7:33: ^CA urrann raihtis Iohannes sa daupjands, nih hlaif matjands nih wein drigkands, jah qiþiþ: unhulþon habaiþ.; — ἐλήλυθεν γὰρ ἰωάννης ὁ βαπτιστὴς μὴ ἐσθίων ἄρτον μήτε πίνων οἶνον, καὶ λέγετε, δαιμόνιον ἔχει:; — For John the Baptist came neither eating bread nor drinking wine; and ye say, He hath a devil.
Luke 7:35: ^CA jah gasunjoda warþ handugei fram barnam seinaim allaim.; — καὶ ἐδικαιώθη ἡ σοφία ἀπὸ πάντων τῶν τέκνων αὐτῆς.; — But wisdom is justified of all her children.
Luke 7:36: ^CA baþ þan ina sums Fareisaie ei matidedi miþ imma; jah atgaggands in gard þis Fareisaiaus anakumbida.; — ἠρώτα δέ τις αὐτὸν τῶν φαρισαίων ἵνα φάγῃ μετ' αὐτοῦ: καὶ εἰσελθὼν εἰς τὸν οἶκον τοῦ φαρισαίου κατεκλίθη.; — And one of the Pharisees desired him that he would eat with him. And he went into the Pharisee's house, and sat down to meat.
Luke 7:37: ^CA þaruh sai, qino in þizai baurg, sei was frawaurhta, jah ufkunnandei þatei anakumbida in razna þis Fareisaiaus, briggandei alabalstraun balsanis; — καὶ ἰδοὺ γυνὴ ἥτις ἦν ἐν τῇ πόλει ἁμαρτωλός, καὶ ἐπιγνοῦσα ὅτι κατάκειται ἐν τῇ οἰκίᾳ τοῦ φαρισαίου, κομίσασα ἀλάβαστρον μύρου; — And, behold, a woman in the city, which was a sinner, when she knew that Jesus sat at meat in the Pharisee's house, brought an alabaster box of ointment,
Luke 7:38: ^CA jah standandei faura fotum is aftaro greitandei, dugann natjan fotuns is tagram jah skufta haubidis seinis biswarb jah kukida fotum is jah gasalboda þamma balsana.; — καὶ στᾶσα ὀπίσω παρὰ τοὺς πόδας αὐτοῦ κλαίουσα, τοῖς δάκρυσιν ἤρξατο βρέχειν τοὺς πόδας αὐτοῦ καὶ ταῖς θριξὶν τῆς κεφαλῆς αὐτῆς ἐξέμασσεν, καὶ κατεφίλει τοὺς πόδας αὐτοῦ καὶ ἤλειφεν τῷ μύρῳ.; — And stood at his feet behind him weeping, and began to wash his feet with tears, and did wipe them with the hairs of her head, and kissed his feet, and anointed them with the ointment.
Luke 7:42: ^CA ni habandam þan <im> hvaþro usgebeina, baim fragaf. hvaþar nu þize, qiþ, mais ina frijod?; — μὴ ἐχόντων αὐτῶν ἀποδοῦναι ἀμφοτέροις ἐχαρίσατο. τίς οὖν αὐτῶν πλεῖον ἀγαπήσει αὐτόν;; — And when they had nothing to pay, he frankly forgave them both. Tell me therefore, which of them will love him most?
Luke 7:43: ^CA andhafjands þan Seimon qaþ: þana gawenja þammei managizo fragaf. þaruh is qaþ du imma: raihtaba stauides.; — ἀποκριθεὶς σίμων εἶπεν, ὑπολαμβάνω ὅτι ᾧ τὸ πλεῖον ἐχαρίσατο. ὁ δὲ εἶπεν αὐτῷ, ὀρθῶς ἔκρινας.; — Simon answered and said, I suppose that he, to whom he forgave most. And he said unto him, Thou hast rightly judged.
Luke 7:44: ^CA jah gawandjands sik du þizai qinon qaþ du Seimona: gasaihvis þo qinon? atgaggandin in gard þeinana wato mis ana fotuns meinans ni gaft; iþ si tagram seinaim ganatida meinans fotuns jah skufta seinamma biswarb.; — καὶ στραφεὶς πρὸς τὴν γυναῖκα τῷ σίμωνι ἔφη, βλέπεις ταύτην τὴν γυναῖκα; εἰσῆλθόν σου εἰς τὴν οἰκίαν, ὕδωρ μοι ἐπὶ πόδας οὐκ ἔδωκας: αὕτη δὲ τοῖς δάκρυσιν ἔβρεξέν μου τοὺς πόδας καὶ ταῖς θριξὶν αὐτῆς ἐξέμαξεν.; — And he turned to the woman, and said unto Simon, Seest thou this woman? I entered into thine house, thou gavest me no water for my feet: but she hath washed my feet with tears, and wiped them with the hairs of her head.
Luke 7:45: ^CA ni kukides mis; iþ si, fram þammei innatiddja, ni swaif bikukjan fotuns meinans.; — φίλημά μοι οὐκ ἔδωκας: αὕτη δὲ ἀφ' ἧς εἰσῆλθον οὐ διέλιπεν καταφιλοῦσά μου τοὺς πόδας.; — Thou gavest me no kiss: but this woman since the time I came in hath not ceased to kiss my feet.
Luke 7:46: ^CA alewa haubid meinata ni salbodes; iþ si balsana gasalboda fotuns meinans.; — ἐλαίῳ τὴν κεφαλήν μου οὐκ ἤλειψας: αὕτη δὲ μύρῳ ἤλειψεν τοὺς πόδας μου.; — My head with oil thou didst not anoint: but this woman hath anointed my feet with ointment.
Luke 7:49: ^CA jah dugunnun þai miþanakumbjandans qiþan in sis silbam: hvas sa ist saei <jah> frawaurhtins afletai?; — καὶ ἤρξαντο οἱ συνανακείμενοι λέγειν ἐν ἑαυτοῖς, τίς οὗτός ἐστιν ὃς καὶ ἁμαρτίας ἀφίησιν;; — And they that sat at meat with him began to say within themselves, Who is this that forgiveth sins also?
Luke 7:50: ^CA iþ is qaþ þan du þizai qinon: galaubeins þeina ganasida þuk, gagg in gawairþi.; — εἶπεν δὲ πρὸς τὴν γυναῖκα, ἡ πίστις σου σέσωκέν σε: πορεύου εἰς εἰρήνην.; — And he said to the woman, Thy faith hath saved thee; go in peace.
Luke 8:1: ^CA Jah warþ biþe [afar þata], ei jah is wratoda and baurgs jah haimos merjands jah wailaspillonds þiudangardja gudis, jah þai twalib miþ imma,; — καὶ ἐγένετο ἐν τῷ καθεξῆς καὶ αὐτὸς διώδευεν κατὰ πόλιν καὶ κώμην κηρύσσων καὶ εὐαγγελιζόμενος τὴν βασιλείαν τοῦ θεοῦ, καὶ οἱ δώδεκα σὺν αὐτῷ,; — And it came to pass afterward, that he went throughout every city and village, preaching and shewing the glad tidings of the kingdom of God: and the twelve were with him,
Luke 8:2: ^CA jah qinons þozei wesun galeikinodos ahmane ubilaize jah sauhte, jah Marja sei haitana was Magdalene, us þizaiei usiddjedun unhulþons sibun,; — καὶ γυναῖκές τινες αἳ ἦσαν τεθεραπευμέναι ἀπὸ πνευμάτων πονηρῶν καὶ ἀσθενειῶν, μαρία ἡ καλουμένη μαγδαληνή, ἀφ' ἧς δαιμόνια ἑπτὰ ἐξεληλύθει,; — And certain women, which had been healed of evil spirits and infirmities, Mary called Magdalene, out of whom went seven devils,
Luke 8:3: ^CA jah Iohanna, qens Kusins, fauragaggjins Herodes, jah Susanna jah anþaros managos, þozei andbahtededun im us aiginam seinaim.; — καὶ ἰωάννα γυνὴ χουζᾶ ἐπιτρόπου ἡρῴδου καὶ σουσάννα καὶ ἕτεραι πολλαί, αἵτινες διηκόνουν αὐτοῖς ἐκ τῶν ὑπαρχόντων αὐταῖς.; — And Joanna the wife of Chuza Herod's steward, and Susanna, and many others, which ministered unto him of their substance.
Luke 8:4: ^CA gaqumanaim þan hiumam managaim jah þaim þaiei us baurgim gaïddjedun du imma, qaþ þairh gajukon:; — συνιόντος δὲ ὄχλου πολλοῦ καὶ τῶν κατὰ πόλιν ἐπιπορευομένων πρὸς αὐτὸν εἶπεν διὰ παραβολῆς,; — And when much people were gathered together, and were come to him out of every city, he spake by a parable:
Luke 8:6: ^CA jah anþar gadraus ana staina jah uskijanata gaþaursnoda, in þizei ni habaida qrammiþa.; — καὶ ἕτερον κατέπεσεν ἐπὶ τὴν πέτραν, καὶ φυὲν ἐξηράνθη διὰ τὸ μὴ ἔχειν ἰκμάδα.; — And some fell upon a rock; and as soon as it was sprung up, it withered away, because it lacked moisture.
Luke 8:8: ^CA jah anþar gadraus ana airþai godai jah uskeinoda jah tawida akran taihuntaihundfalþ. þata þan qiþands ufwopida: saei habai ausona du hausjan, gahausjai.; — καὶ ἕτερον ἔπεσεν εἰς τὴν γῆν τὴν ἀγαθήν, καὶ φυὲν ἐποίησεν καρπὸν ἑκατονταπλασίονα. ταῦτα λέγων ἐφώνει, ὁ ἔχων ὦτα ἀκούειν ἀκουέτω.; — And other fell on good ground, and sprang up, and bare fruit an hundredfold. And when he had said these things, he cried, He that hath ears to hear, let him hear.
Luke 8:10: ^CA iþ is qaþ: izwis atgiban ist kunnan runos þiudinassaus gudis; iþ þaim anþaraim in gajukom, ei saihvandans ni gasaihvaina, jah gahausjandans ni fraþjaina.; — ὁ δὲ εἶπεν, ὑμῖν δέδοται γνῶναι τὰ μυστήρια τῆς βασιλείας τοῦ θεοῦ, τοῖς δὲ λοιποῖς ἐν παραβολαῖς, ἵνα βλέποντες μὴ βλέπωσιν καὶ ἀκούοντες μὴ συνιῶσιν.; — And he said, Unto you it is given to know the mysteries of the kingdom of God: but to others in parables; that seeing they might not see, and hearing they might not understand.
Luke 8:12: ^CA iþ þai wiþra wig sind þai hausjandans; þaþroh qimiþ diabulus jah usnimiþ þata waurd af hairtin ize, ei galaubjandans ni ganisaina.; — οἱ δὲ παρὰ τὴν ὁδόν εἰσιν οἱ ἀκούσαντες, εἶτα ἔρχεται ὁ διάβολος καὶ αἴρει τὸν λόγον ἀπὸ τῆς καρδίας αὐτῶν, ἵνα μὴ πιστεύσαντες σωθῶσιν.; — Those by the way side are they that hear; then cometh the devil, and taketh away the word out of their hearts, lest they should believe and be saved.
Luke 8:13: ^CA iþ þai ana þamma staina, ize þan hausjand, miþ faheidai andnimand þata waurd, jah þai waurtins ni haband, þaiei du mela galaubjand jah in mela fraistubnjos afstandand.; — οἱ δὲ ἐπὶ τῆς πέτρας οἳ ὅταν ἀκούσωσιν μετὰ χαρᾶς δέχονται τὸν λόγον, καὶ οὗτοι ῥίζαν οὐκ ἔχουσιν, οἳ πρὸς καιρὸν πιστεύουσιν καὶ ἐν καιρῷ πειρασμοῦ ἀφίστανται.; — They on the rock are they, which, when they hear, receive the word with joy; and these have no root, which for a while believe, and in time of temptation fall away.
Luke 8:14: ^CA iþ þata in þaurnuns gadriusando þai sind þai[ei] gahausjandans jah af saurgom jah gabein jah gabaurjoþum þizos libainais gaggandans afhvapnand jah ni gawrisqand.; — τὸ δὲ εἰς τὰς ἀκάνθας πεσόν, οὗτοί εἰσιν οἱ ἀκούσαντες, καὶ ὑπὸ μεριμνῶν καὶ πλούτου καὶ ἡδονῶν τοῦ βίου πορευόμενοι συμπνίγονται καὶ οὐ τελεσφοροῦσιν.; — And that which fell among thorns are they, which, when they have heard, go forth, and are choked with cares and riches and pleasures of this life, and bring no fruit to perfection.
Luke 8:15: ^CA iþ þata ana þizai godon airþai þai sind þai ize in hairtin godamma jah seljamma gahausjandans þata waurd gahaband jah akran bairand in þulainai.; — τὸ δὲ ἐν τῇ καλῇ γῇ, οὗτοί εἰσιν οἵτινες ἐν καρδίᾳ καλῇ καὶ ἀγαθῇ ἀκούσαντες τὸν λόγον κατέχουσιν καὶ καρποφοροῦσιν ἐν ὑπομονῇ.; — But that on the good ground are they, which in an honest and good heart, having heard the word, keep it, and bring forth fruit with patience.
Luke 8:18: ^CA saihviþ nu hvaiwa hauseiþ; unte saei habaiþ, gibada imma, jah saei ni habaiþ, jah þatei þugkeiþ haban, afnimada af imma.; — βλέπετε οὖν πῶς ἀκούετε: ὃς ἂν γὰρ ἔχῃ, δοθήσεται αὐτῷ, καὶ ὃς ἂν μὴ ἔχῃ, καὶ ὃ δοκεῖ ἔχειν ἀρθήσεται ἀπ' αὐτοῦ.; — Take heed therefore how ye hear: for whosoever hath, to him shall be given; and whosoever hath not, from him shall be taken even that which he seemeth to have.
Luke 8:19: ^CA atiddjedun þan du imma aiþei jah broþrjus is jah ni mahtedun andqiþan imma faura managein.; — παρεγένετο δὲ πρὸς αὐτὸν ἡ μήτηρ καὶ οἱ ἀδελφοὶ αὐτοῦ, καὶ οὐκ ἠδύναντο συντυχεῖν αὐτῷ διὰ τὸν ὄχλον.; — Then came to him his mother and his brethren, and could not come at him for the press.
Luke 8:20: ^CA jah gataihan warþ imma þatei aiþei þeina jah broþrjus þeinai standand uta gasaihvan þuk gairnjandona.; — ἀπηγγέλη δὲ αὐτῷ, ἡ μήτηρ σου καὶ οἱ ἀδελφοί σου ἑστήκασιν ἔξω ἰδεῖν θέλοντές σε.; — And it was told him by certain which said, Thy mother and thy brethren stand without, desiring to see thee.
Luke 8:21: ^CA iþ is andhafjands qaþ du im: aiþei meina jah broþrjus meinai þai sind, þai waurd gudis gahausjandans jah taujandans.; — ὁ δὲ ἀποκριθεὶς εἶπεν πρὸς αὐτούς, μήτηρ μου καὶ ἀδελφοί μου οὗτοί εἰσιν οἱ τὸν λόγον τοῦ θεοῦ ἀκούοντες καὶ ποιοῦντες.; — And he answered and said unto them, My mother and my brethren are these which hear the word of God, and do it.
Luke 8:23: ^CA þaruh þan swe faridedun, anasaislep; jah atiddja skura windis in þana marisaiw, jah gafullnodedun jah birekjai waurþun.; — πλεόντων δὲ αὐτῶν ἀφύπνωσεν. καὶ κατέβη λαῖλαψ ἀνέμου εἰς τὴν λίμνην, καὶ συνεπληροῦντο καὶ ἐκινδύνευον.; — But as they sailed he fell asleep: and there came down a storm of wind on the lake; and they were filled with water, and were in jeopardy.
Luke 8:25: ^CA qaþ þan du im: hvar ist galaubeins izwara? ogandans þan sildaleikidedun qiþandans du sis misso: hvas siai sa, ei jah windam faurbiudiþ jah watnam, jah ufhausjand imma?; — εἶπεν δὲ αὐτοῖς, ποῦ ἡ πίστις ὑμῶν; φοβηθέντες δὲ ἐθαύμασαν, λέγοντες πρὸς ἀλλήλους, τίς ἄρα οὗτός ἐστιν ὅτι καὶ τοῖς ἀνέμοις ἐπιτάσσει καὶ τῷ ὕδατι, καὶ ὑπακούουσιν αὐτῷ;; — And he said unto them, Where is your faith? And they being afraid wondered, saying one to another, What manner of man is this! for he commandeth even the winds and water, and they obey him.
Luke 8:27: ^CA usgaggandin þan imma ana airþa, gamotida imma wair sums us baurg saei habaida unhulþons mela lagga jah wastjom ni gawasiþs was jah in garda ni gawas, ak in hlaiwasnom.; — ἐξελθόντι δὲ αὐτῷ ἐπὶ τὴν γῆν ὑπήντησεν ἀνήρ τις ἐκ τῆς πόλεως ἔχων δαιμόνια: καὶ χρόνῳ ἱκανῷ οὐκ ἐνεδύσατο ἱμάτιον, καὶ ἐν οἰκίᾳ οὐκ ἔμενεν ἀλλ' ἐν τοῖς μνήμασιν.; — And when he went forth to land, there met him out of the city a certain man, which had devils long time, and ware no clothes, neither abode in any house, but in the tombs.
Luke 8:28: ^CA gasaihvands þan Iesu jah ufhropjands draus du imma jah stibnai mikilai qaþ: hva mis jah þus, Iesu, sunau gudis hauhistins? bidja þuk, ni balwjais mis.; — ἰδὼν δὲ τὸν ἰησοῦν ἀνακράξας προσέπεσεν αὐτῷ καὶ φωνῇ μεγάλῃ εἶπεν, τί ἐμοὶ καὶ σοί, ἰησοῦ υἱὲ τοῦ θεοῦ τοῦ ὑψίστου; δέομαί σου, μή με βασανίσῃς.; — When he saw Jesus, he cried out, and fell down before him, and with a loud voice said, What have I to do with thee, Jesus, thou Son of God most high? I beseech thee, torment me not.
Luke 8:29: ^CA unte anabaud ahmin þamma unhrainjin usgaggan af þamma mann; manag auk mel frawalw ina, jah bundans was eisarnabandjom jah fotubandjom fastaiþs was, jah dishniupands þos bandjos draibiþs was fram þamma unhulþin ana auþidos.; — παρήγγειλεν γὰρ τῷ πνεύματι τῷ ἀκαθάρτῳ ἐξελθεῖν ἀπὸ τοῦ ἀνθρώπου. πολλοῖς γὰρ χρόνοις συνηρπάκει αὐτόν, καὶ ἐδεσμεύετο ἁλύσεσιν καὶ πέδαις φυλασσόμενος, καὶ διαρρήσσων τὰ δεσμὰ ἠλαύνετο ὑπὸ τοῦ δαιμονίου εἰς τὰς ἐρήμους.; — (For he had commanded the unclean spirit to come out of the man. For oftentimes it had caught him: and he was kept bound with chains and in fetters; and he brake the bands, and was driven of the devil into the wilderness.)
Luke 8:31: ^CA jah bad ina ei ni anabudi im in afgrundiþa galeiþan.; — καὶ παρεκάλουν αὐτὸν ἵνα μὴ ἐπιτάξῃ αὐτοῖς εἰς τὴν ἄβυσσον ἀπελθεῖν.; — And they besought him that he would not command them to go out into the deep.
Luke 8:32: ^CA wasuþ~þan jainar hairda sweine managaize haldanaize in þamma fairgunja; jah bedun ina ei uslaubidedi im in þo galeiþan. jah uslaubida im.; — ἦν δὲ ἐκεῖ ἀγέλη χοίρων ἱκανῶν βοσκομένη ἐν τῷ ὄρει: καὶ παρεκάλεσαν αὐτὸν ἵνα ἐπιτρέψῃ αὐτοῖς εἰς ἐκείνους εἰσελθεῖν: καὶ ἐπέτρεψεν αὐτοῖς.; — And there was there an herd of many swine feeding on the mountain: and they besought him that he would suffer them to enter into them. And he suffered them.
Luke 8:34: ^CA gasaihvandans þan þai haldandans þata waurþano gaþlauhun jah gataihun in baurg jah in weihsa.; — ἰδόντες δὲ οἱ βόσκοντες τὸ γεγονὸς ἔφυγον καὶ ἀπήγγειλαν εἰς τὴν πόλιν καὶ εἰς τοὺς ἀγρούς.; — When they that fed them saw what was done, they fled, and went and told it in the city and in the country.
Luke 8:35: ^CA usiddjedun þan saihvan þata waurþano jah qemun at Iesua jah bigetun sitandan þana mannan af þammei unhulþons usiddjedun, gawasidana jah fraþjandan faura fotum Iesuis, jah ohtedun.; — ἐξῆλθον δὲ ἰδεῖν τὸ γεγονὸς καὶ ἦλθον πρὸς τὸν ἰησοῦν, καὶ εὗρον καθήμενον τὸν ἄνθρωπον ἀφ' οὗ τὰ δαιμόνια ἐξῆλθεν ἱματισμένον καὶ σωφρονοῦντα παρὰ τοὺς πόδας τοῦ ἰησοῦ, καὶ ἐφοβήθησαν.; — Then they went out to see what was done; and came to Jesus, and found the man, out of whom the devils were departed, sitting at the feet of Jesus, clothed, and in his right mind: and they were afraid.
Luke 8:37: ^CA jah bedun ina allai gaujans þize Gaddarene galeiþan fairra sis, unte agisa mikilamma dishabaidai wesun. iþ is galeiþands in skip gawandida sik.; — καὶ ἠρώτησεν αὐτὸν ἅπαν τὸ πλῆθος τῆς περιχώρου τῶν γερασηνῶν ἀπελθεῖν ἀπ' αὐτῶν, ὅτι φόβῳ μεγάλῳ συνείχοντο: αὐτὸς δὲ ἐμβὰς εἰς πλοῖον ὑπέστρεψεν.; — Then the whole multitude of the country of the Gadarenes round about besought him to depart from them; for they were taken with great fear: and he went up into the ship, and returned back again.
Luke 8:38: ^CA baþ þan ina sa wair af þammei þos unhulþons usiddjedun, ei wesi miþ imma; fralailot þan ina Iesus qiþands:; — ἐδεῖτο δὲ αὐτοῦ ὁ ἀνὴρ ἀφ' οὗ ἐξεληλύθει τὰ δαιμόνια εἶναι σὺν αὐτῷ: ἀπέλυσεν δὲ αὐτὸν λέγων,; — Now the man out of whom the devils were departed besought him that he might be with him: but Jesus sent him away, saying,
Luke 8:39: ^CA gawandei þuk du garda þeinamma jah usspillo hvan filu gatawida þus guþ. jah galaiþ and baurg alla merjands hvan filu gatawida imma Iesus.; — ὑπόστρεφε εἰς τὸν οἶκόν σου, καὶ διηγοῦ ὅσα σοι ἐποίησεν ὁ θεός. καὶ ἀπῆλθεν καθ' ὅλην τὴν πόλιν κηρύσσων ὅσα ἐποίησεν αὐτῷ ὁ ἰησοῦς.; — Return to thine own house, and shew how great things God hath done unto thee. And he went his way, and published throughout the whole city how great things Jesus had done unto him.
Luke 8:40: ^CA warþ þan, miþþanei gawandida sik Iesus, andnam ina managei; wesun auk allai beidandans is.; — ἐν δὲ τῷ ὑποστρέφειν τὸν ἰησοῦν ἀπεδέξατο αὐτὸν ὁ ὄχλος, ἦσαν γὰρ πάντες προσδοκῶντες αὐτόν.; — And it came to pass, that, when Jesus was returned, the people gladly received him: for they were all waiting for him.
Luke 8:41: ^CA jah sai, qam wair þizei namo Iaeirus, sah fauramaþleis swnagogais was, jah driusands faura fotum Iesuis bad ina gaggan in gard seinana;; — καὶ ἰδοὺ ἦλθεν ἀνὴρ ᾧ ὄνομα ἰάϊρος, καὶ οὗτος ἄρχων τῆς συναγωγῆς ὑπῆρχεν, καὶ πεσὼν παρὰ τοὺς πόδας [τοῦ] ἰησοῦ παρεκάλει αὐτὸν εἰσελθεῖν εἰς τὸν οἶκον αὐτοῦ,; — And, behold, there came a man named Jairus, and he was a ruler of the synagogue: and he fell down at Jesus' feet, and besought him that he would come into his house:
Luke 8:42: ^CA unte dauhtar ainoho was imma swe wintriwe twalibe, jah so swalt. miþþanei þan iddja is, manageins þraihun ina.; — ὅτι θυγάτηρ μονογενὴς ἦν αὐτῷ ὡς ἐτῶν δώδεκα καὶ αὐτὴ ἀπέθνῃσκεν. ἐν δὲ τῷ ὑπάγειν αὐτὸν οἱ ὄχλοι συνέπνιγον αὐτόν.; — For he had one only daughter, about twelve years of age, and she lay a dying. But as he went the people thronged him.
Luke 8:43: ^CA jah qino wisandei in runa bloþis jera twalif, soei in lekjans fraqam allamma aigina seinamma, jah ni mahta was fram ainomehun galeikinon,; — καὶ γυνὴ οὖσα ἐν ῥύσει αἵματος ἀπὸ ἐτῶν δώδεκα, ἥτις [ἰατροῖς προσαναλώσασα ὅλον τὸν βίον] οὐκ ἴσχυσεν ἀπ' οὐδενὸς θεραπευθῆναι,; — And a woman having an issue of blood twelve years, which had spent all her living upon physicians, neither could be healed of any,
Luke 8:44: ^CA atgaggandei du aftaro attaitok skauta wastjos is, jah suns gastoþ sa runs bloþis izos.; — προσελθοῦσα ὄπισθεν ἥψατο τοῦ κρασπέδου τοῦ ἱματίου αὐτοῦ, καὶ παραχρῆμα ἔστη ἡ ῥύσις τοῦ αἵματος αὐτῆς.; — Came behind him, and touched the border of his garment: and immediately her issue of blood stanched.
Luke 8:45: ^CA jah qaþ Iesus: hvas sa tekands mis? laugnjandam þan allaim qaþ Paitrus jah þai miþ imma: talzjand, manageins bihvairband þuk jah þreihand, jah qiþis: hvas sa tekands mis?; — καὶ εἶπεν ὁ ἰησοῦς, τίς ὁ ἁψάμενός μου; ἀρνουμένων δὲ πάντων εἶπεν ὁ πέτρος, ἐπιστάτα, οἱ ὄχλοι συνέχουσίν σε καὶ ἀποθλίβουσιν.; — And Jesus said, Who touched me? When all denied, Peter and they that were with him said, Master, the multitude throng thee and press thee, and sayest thou, Who touched me?
Luke 8:48: ^CA iþ Iesus qaþ du izai: þrafstei þuk, dauhtar: galaubeins þeina ganasida þuk; gagg in gawairþja.; — ὁ δὲ εἶπεν αὐτῇ, θυγάτηρ, ἡ πίστις σου σέσωκέν σε: πορεύου εἰς εἰρήνην.; — And he said unto her, Daughter, be of good comfort: thy faith hath made thee whole; go in peace.
Luke 8:49: ^CA nauhþan imma rodjandin gaggiþ sums manne fram þis fauramaþleis swnagogais, qiþands du imma þatei gadauþnoda dauhtar þeina; ni draibei þana laisari.; — ἔτι αὐτοῦ λαλοῦντος ἔρχεταί τις παρὰ τοῦ ἀρχισυναγώγου λέγων ὅτι τέθνηκεν ἡ θυγάτηρ σου, μηκέτι σκύλλε τὸν διδάσκαλον.; — While he yet spake, there cometh one from the ruler of the synagogue's house, saying to him, Thy daughter is dead; trouble not the Master.
Luke 8:50: ^CA iþ is gahausjands andhof imma qiþands: ni faurhtei; þatainei galaubei, jah ganasjada.; — ὁ δὲ ἰησοῦς ἀκούσας ἀπεκρίθη αὐτῷ, μὴ φοβοῦ, μόνον πίστευσον, καὶ σωθήσεται.; — But when Jesus heard it, he answered him, saying, Fear not: believe only, and she shall be made whole.
Luke 8:51: ^CA qimands þan in garda ni fralailot ainohun inngaggan, alja Paitru jah Iakobu jah Iohannen jah þana attan þizos maujos jah aiþein.; — ἐλθὼν δὲ εἰς τὴν οἰκίαν οὐκ ἀφῆκεν εἰσελθεῖν τινα σὺν αὐτῷ εἰ μὴ πέτρον καὶ ἰωάννην καὶ ἰάκωβον καὶ τὸν πατέρα τῆς παιδὸς καὶ τὴν μητέρα.; — And when he came into the house, he suffered no man to go in, save Peter, and James, and John, and the father and the mother of the maiden.
Luke 8:53: ^CA jah bihlohun ina gasaihvandans þatei gaswalt.; — καὶ κατεγέλων αὐτοῦ, εἰδότες ὅτι ἀπέθανεν.; — And they laughed him to scorn, knowing that she was dead.
Luke 8:54: ^CA þanuh is usdreibands allans ut jah fairgreipands handu izos wopida qiþands: mawi, urreis!; — αὐτὸς δὲ κρατήσας τῆς χειρὸς αὐτῆς ἐφώνησεν λέγων, ἡ παῖς, ἔγειρε.; — And he put them all out, and took her by the hand, and called, saying, Maid, arise.
Luke 8:55: ^CA jah gawandida ahman izos, jah ustoþ suns. jah anabaud izai giban mat.; — καὶ ἐπέστρεψεν τὸ πνεῦμα αὐτῆς, καὶ ἀνέστη παραχρῆμα, καὶ διέταξεν αὐτῇ δοθῆναι φαγεῖν.; — And her spirit came again, and she arose straightway: and he commanded to give her meat.
Luke 8:56: ^CA jah usgeisnodedun fadrein izos; iþ is faurbaud im ei mann ni qiþeina þata waurþano.; — καὶ ἐξέστησαν οἱ γονεῖς αὐτῆς: ὁ δὲ παρήγγειλεν αὐτοῖς μηδενὶ εἰπεῖν τὸ γεγονός.; — And her parents were astonished: but he charged them that they should tell no man what was done.
Luke 9:3: ^CA jah qaþ du im: ni waiht nimaiþ in wig; nih waluns nih matibalg nih hlaib nih skattans, nih þan tweihnos paidos haban.; — καὶ εἶπεν πρὸς αὐτούς, μηδὲν αἴρετε εἰς τὴν ὁδόν, μήτε ῥάβδον μήτε πήραν μήτε ἄρτον μήτε ἀργύριον, μήτε [ἀνὰ] δύο χιτῶνας ἔχειν.; — And he said unto them, Take nothing for your journey, neither staves, nor scrip, neither bread, neither money; neither have two coats apiece.
Luke 9:5: ^CA jah swa managai swe ni andnimaina izwis, usgaggandans us þizai baurg jainai jah mulda af fotum izwaraim afhrisjaiþ du weitwodiþai ana ins.; — καὶ ὅσοι ἂν μὴ δέχωνται ὑμᾶς, ἐξερχόμενοι ἀπὸ τῆς πόλεως ἐκείνης τὸν κονιορτὸν ἀπὸ τῶν ποδῶν ὑμῶν ἀποτινάσσετε εἰς μαρτύριον ἐπ' αὐτούς.; — And whosoever will not receive you, when ye go out of that city, shake off the very dust from your feet for a testimony against them.
Luke 9:9: ^CA jah qaþ Herodes: Iohannau ik haubiþ afmaimait, iþ hvas ist sa, bi þanei ik hausja swaleik? jah sokida ina gasaihvan.; — εἶπεν δὲ ἡρῴδης, ἰωάννην ἐγὼ ἀπεκεφάλισα: τίς δέ ἐστιν οὗτος περὶ οὗ ἀκούω τοιαῦτα; καὶ ἐζήτει ἰδεῖν αὐτόν.; — And Herod said, John have I beheaded: but who is this, of whom I hear such things? And he desired to see him.
Luke 9:10: ^CA jah gawandjandans sik apaustauleis usspillodedun imma, swa filu swe gatawidedun. jah andnimands ins afiddja sundro ana staþ auþjana baurgs namnidaizos Baidsaiïdan.; — καὶ ὑποστρέψαντες οἱ ἀπόστολοι διηγήσαντο αὐτῷ ὅσα ἐποίησαν. καὶ παραλαβὼν αὐτοὺς ὑπεχώρησεν κατ' ἰδίαν εἰς πόλιν καλουμένην βηθσαϊδά.; — And the apostles, when they were returned, told him all that they had done. And he took them, and went aside privately into a desert place belonging to the city called Bethsaida.
Luke 9:11: ^CA iþ þos manageins finþandeins laistidedun afar imma, jah andnimands ins rodida du im þo bi þiudangardja gudis jah þans þarbans leikinassaus gahailida.; — οἱ δὲ ὄχλοι γνόντες ἠκολούθησαν αὐτῷ. καὶ ἀποδεξάμενος αὐτοὺς ἐλάλει αὐτοῖς περὶ τῆς βασιλείας τοῦ θεοῦ, καὶ τοὺς χρείαν ἔχοντας θεραπείας ἰᾶτο.; — And the people, when they knew it, followed him: and he received them, and spake unto them of the kingdom of God, and healed them that had need of healing.
Luke 9:12: ^CA þanuh dags juþan dugann hneiwan. atgaggandans þan du imma þai twalif qeþun du imma: fralet þo managein, ei galeiþandans in þos bisunjane haimos jah weihsa saljaina jah bugjaina sis matins, unte her in auþjamma stada sium.; — ἡ δὲ ἡμέρα ἤρξατο κλίνειν: προσελθόντες δὲ οἱ δώδεκα εἶπαν αὐτῷ, ἀπόλυσον τὸν ὄχλον, ἵνα πορευθέντες εἰς τὰς κύκλῳ κώμας καὶ ἀγροὺς καταλύσωσιν καὶ εὕρωσιν ἐπισιτισμόν, ὅτι ὧδε ἐν ἐρήμῳ τόπῳ ἐσμέν.; — And when the day began to wear away, then came the twelve, and said unto him, Send the multitude away, that they may go into the towns and country round about, and lodge, and get victuals: for we are here in a desert place.
Luke 9:13: ^CA þanuh qaþ du im: gibiþ im jus matjan. iþ eis qeþun du imma: nist hindar uns maizo fimf hlaibam, jah fiskos twai, niba þau þatei weis gaggandans bugjaima allai þizai manaseidai matins.; — εἶπεν δὲ πρὸς αὐτούς, δότε αὐτοῖς ὑμεῖς φαγεῖν. οἱ δὲ εἶπαν, οὐκ εἰσὶν ἡμῖν πλεῖον ἢ ἄρτοι πέντε καὶ ἰχθύες δύο, εἰ μήτι πορευθέντες ἡμεῖς ἀγοράσωμεν εἰς πάντα τὸν λαὸν τοῦτον βρώματα.; — But he said unto them, Give ye them to eat. And they said, We have no more but five loaves and two fishes; except we should go and buy meat for all this people.
Luke 9:14: ^CA wesun auk swe fimf þusundjos waire. qaþ þan du siponjam seinaim: gawaurkeiþ im anakumbjan kubituns, ana hvarjanoh fimf tiguns.; — ἦσαν γὰρ ὡσεὶ ἄνδρες πεντακισχίλιοι. εἶπεν δὲ πρὸς τοὺς μαθητὰς αὐτοῦ, κατακλίνατε αὐτοὺς κλισίας [ὡσεὶ] ἀνὰ πεντήκοντα.; — For they were about five thousand men. And he said to his disciples, Make them sit down by fifties in a company.
Luke 9:15: ^CA jah gatawidedun swa jah gatawidedun anakumbjan allans.; — καὶ ἐποίησαν οὕτως καὶ κατέκλιναν ἅπαντας.; — And they did so, and made them all sit down.
Luke 9:16: ^CA nimands þan þans fimf hlaibans jah twans fiskans, insaihvands du himina gaþiuþida ins jah gabrak jah gaf siponjam du faurlagjan þizai managein.; — λαβὼν δὲ τοὺς πέντε ἄρτους καὶ τοὺς δύο ἰχθύας ἀναβλέψας εἰς τὸν οὐρανὸν εὐλόγησεν αὐτοὺς καὶ κατέκλασεν καὶ ἐδίδου τοῖς μαθηταῖς παραθεῖναι τῷ ὄχλῳ.; — Then he took the five loaves and the two fishes, and looking up to heaven, he blessed them, and brake, and gave to the disciples to set before the multitude.
Luke 9:17: ^CA jah matidedun jah sadai waurþun allai; jah ushafan warþ, þatei aflifnoda im gabruko, tainjons twalif.; — καὶ ἔφαγον καὶ ἐχορτάσθησαν πάντες, καὶ ἤρθη τὸ περισσεῦσαν αὐτοῖς κλασμάτων κόφινοι δώδεκα.; — And they did eat, and were all filled: and there was taken up of fragments that remained to them twelve baskets.
Luke 9:18: ^CA jah warþ, miþþanei was is bidjands sundro, gamotidedun imma siponjos is, jah frah ins qiþands: hvana mik qiþand wisan þos manageins?; — καὶ ἐγένετο ἐν τῷ εἶναι αὐτὸν προσευχόμενον κατὰ μόνας συνῆσαν αὐτῷ οἱ μαθηταί, καὶ ἐπηρώτησεν αὐτοὺς λέγων, τίνα με λέγουσιν οἱ ὄχλοι εἶναι;; — And it came to pass, as he was alone praying, his disciples were with him: and he asked them, saying, Whom say the people that I am?
Luke 9:21: ^CA iþ is þan gahvotjands im faurbauþ ei mann ni qiþeina þata;; — ὁ δὲ ἐπιτιμήσας αὐτοῖς παρήγγειλεν μηδενὶ λέγειν τοῦτο,; — And he straitly charged them, and commanded them to tell no man that thing;
Luke 9:22: ^CA qiþands þatei skal sunus mans manag winnan jah uskusans fram sinistam wairþan jah gudjam jah bokarjam jah usqiman jah þridjin daga urreisan.; — εἰπὼν ὅτι δεῖ τὸν υἱὸν τοῦ ἀνθρώπου πολλὰ παθεῖν καὶ ἀποδοκιμασθῆναι ἀπὸ τῶν πρεσβυτέρων καὶ ἀρχιερέων καὶ γραμματέων καὶ ἀποκτανθῆναι καὶ τῇ τρίτῃ ἡμέρᾳ ἐγερθῆναι.; — Saying, The Son of man must suffer many things, and be rejected of the elders and chief priests and scribes, and be slain, and be raised the third day.
Luke 9:23: ^CA qaþ þan du allaim: jabai hvas wili afar mis gaggan, afaikai sik silban jah nimai galgan seinana dag hvanoh jah laistjai mik.; — ἔλεγεν δὲ πρὸς πάντας, εἴ τις θέλει ὀπίσω μου ἔρχεσθαι, ἀρνησάσθω ἑαυτὸν καὶ ἀράτω τὸν σταυρὸν αὐτοῦ καθ' ἡμέραν, καὶ ἀκολουθείτω μοι.; — And he said to them all, If any man will come after me, let him deny himself, and take up his cross daily, and follow me.
Luke 9:25: ^CA hvo allis þaurfte gataujiþ sis manna, gageigands þo manased alla, iþ sis silbin fraqistjands aiþþau gasleiþjands?; — τί γὰρ ὠφελεῖται ἄνθρωπος κερδήσας τὸν κόσμον ὅλον ἑαυτὸν δὲ ἀπολέσας ἢ ζημιωθείς;; — For what is a man advantaged, if he gain the whole world, and lose himself, or be cast away?
Luke 9:26: ^CA saei allis skamaiþ sik meina aiþþau meinaize waurde, þizuh sunus mans skamaid sik, biþe qimiþ in wulþu seinamma jah attins jah þize weihane aggele.; — ὃς γὰρ ἂν ἐπαισχυνθῇ με καὶ τοὺς ἐμοὺς λόγους, τοῦτον ὁ υἱὸς τοῦ ἀνθρώπου ἐπαισχυνθήσεται, ὅταν ἔλθῃ ἐν τῇ δόξῃ αὐτοῦ καὶ τοῦ πατρὸς καὶ τῶν ἁγίων ἀγγέλων.; — For whosoever shall be ashamed of me and of my words, of him shall the Son of man be ashamed, when he shall come in his own glory, and in his Father's, and of the holy angels.
Luke 9:28: ^CA waurþun þan afar þo waurda swe dagos ahtau, ganimands Paitru jah Iakobu jah Iohannen usiddja in fairguni bidjan.; — ἐγένετο δὲ μετὰ τοὺς λόγους τούτους ὡσεὶ ἡμέραι ὀκτὼ [καὶ] παραλαβὼν πέτρον καὶ ἰωάννην καὶ ἰάκωβον ἀνέβη εἰς τὸ ὄρος προσεύξασθαι.; — And it came to pass about an eight days after these sayings, he took Peter and John and James, and went up into a mountain to pray.
Luke 9:29: ^CA jah warþ, miþþanei baþ is, siuns andwairþjis is anþara jah gawaseins is hveita skeinandei.; — καὶ ἐγένετο ἐν τῷ προσεύχεσθαι αὐτὸν τὸ εἶδος τοῦ προσώπου αὐτοῦ ἕτερον καὶ ὁ ἱματισμὸς αὐτοῦ λευκὸς ἐξαστράπτων.; — And as he prayed, the fashion of his countenance was altered, and his raiment was white and glistering.
Luke 9:35: ^CA jah stibna warþ us þamma milhmin qiþandei: sa ist sunus meins sa liuba, þamma hausjaiþ.; — καὶ φωνὴ ἐγένετο ἐκ τῆς νεφέλης λέγουσα, οὗτός ἐστιν ὁ υἱός μου ὁ ἐκλελεγμένος, αὐτοῦ ἀκούετε.; — And there came a voice out of the cloud, saying, This is my beloved Son: hear him.
Luke 9:36: ^CA jah miþþanei warþ so stibna, bigitans warþ Iesus ains. jah eis þahaidedun jah mann ni gataihun in jainaim dagam ni waiht þizei gasehvun.; — καὶ ἐν τῷ γενέσθαι τὴν φωνὴν εὑρέθη ἰησοῦς μόνος. καὶ αὐτοὶ ἐσίγησαν καὶ οὐδενὶ ἀπήγγειλαν ἐν ἐκείναις ταῖς ἡμέραις οὐδὲν ὧν ἑώρακαν.; — And when the voice was past, Jesus was found alone. And they kept it close, and told no man in those days any of those things which they had seen.
Luke 9:38: ^CA jah sai, manna us þizai managein ufwopida qiþands: laisari, bidja þuk insaihvan du sunu meinamma, unte ainaha mis ist.; — καὶ ἰδοὺ ἀνὴρ ἀπὸ τοῦ ὄχλου ἐβόησεν λέγων, διδάσκαλε, δέομαί σου ἐπιβλέψαι ἐπὶ τὸν υἱόν μου, ὅτι μονογενής μοί ἐστιν,; — And, behold, a man of the company cried out, saying, Master, I beseech thee, look upon my son: for he is mine only child.
Luke 9:39: ^CA jah sai, ahma nimiþ ina unhrains jah anaks hropeiþ jah tahjiþ ina miþ hvaþon jah halisaiw aflinniþ af imma gabrikands ina.; — καὶ ἰδοὺ πνεῦμα λαμβάνει αὐτόν, καὶ ἐξαίφνης κράζει, καὶ σπαράσσει αὐτὸν μετὰ ἀφροῦ καὶ μόγις ἀποχωρεῖ ἀπ' αὐτοῦ συντρῖβον αὐτόν:; — And, lo, a spirit taketh him, and he suddenly crieth out; and it teareth him that he foameth again, and bruising him hardly departeth from him.
Luke 9:40: ^CA jah baþ siponjans þeinans ei usdribeina imma, jah ni mahtedun.; — καὶ ἐδεήθην τῶν μαθητῶν σου ἵνα ἐκβάλωσιν αὐτό, καὶ οὐκ ἠδυνήθησαν.; — And I besought thy disciples to cast him out; and they could not.
Luke 9:41: ^CA andhafjands þan Iesus qaþ: o kuni ungalaubjando jah inwindo, und hva siau at izwis jah þulau izwis? attiuh þana sunu þeinana hidrei.; — ἀποκριθεὶς δὲ ὁ ἰησοῦς εἶπεν, ὦ γενεὰ ἄπιστος καὶ διεστραμμένη, ἕως πότε ἔσομαι πρὸς ὑμᾶς καὶ ἀνέξομαι ὑμῶν; προσάγαγε ὧδε τὸν υἱόν σου.; — And Jesus answering said, O faithless and perverse generation, how long shall I be with you, and suffer you? Bring thy son hither.
Luke 9:42: ^CA þaruh nauhþan duatgaggandin imma, gabrak ina sa unhulþa jah tahida. gahvotida þan Iesus ahmin þamma unhrainjin jah gahailida þana magu jah atgaf ina attin is.; — ἔτι δὲ προσερχομένου αὐτοῦ ἔρρηξεν αὐτὸν τὸ δαιμόνιον καὶ συνεσπάραξεν: ἐπετίμησεν δὲ ὁ ἰησοῦς τῷ πνεύματι τῷ ἀκαθάρτῳ, καὶ ἰάσατο τὸν παῖδα καὶ ἀπέδωκεν αὐτὸν τῷ πατρὶ αὐτοῦ.; — And as he was yet a coming, the devil threw him down, and tare him. And Jesus rebuked the unclean spirit, and healed the child, and delivered him again to his father.
Luke 9:43: ^CA usfilmans þan waurþun allai ana þizai mikilein gudis. at allaim þan sildaleikjandam bi alla þoei gatawida Iesus [qaþ Paitrus: frauja, duhve weis ni mahtedum usdreiban þamma? iþ Iesus qaþ: þata kuni ni usgaggiþ, nibai in bidom jah in fastubnja.] qaþ þan du siponjam seinaim:; — ἐξεπλήσσοντο δὲ πάντες ἐπὶ τῇ μεγαλειότητι τοῦ θεοῦ. πάντων δὲ θαυμαζόντων ἐπὶ πᾶσιν οἷς ἐποίει εἶπεν πρὸς τοὺς μαθητὰς αὐτοῦ,; — And they were all amazed at the mighty power of God. But while they wondered every one at all things which Jesus did, he said unto his disciples,
Luke 9:44: ^CA lagjiþ jus in ausona izwara þo waurda, unte sunus mans skulds ist atgiban in handuns manne.; — θέσθε ὑμεῖς εἰς τὰ ὦτα ὑμῶν τοὺς λόγους τούτους, ὁ γὰρ υἱὸς τοῦ ἀνθρώπου μέλλει παραδίδοσθαι εἰς χεῖρας ἀνθρώπων.; — Let these sayings sink down into your ears: for the Son of man shall be delivered into the hands of men.
Luke 9:45: ^CA iþ eis ni froþun þamma waurda, jah was gahuliþ faura im, ei ni froþeina imma; jah ohtedun fraihnan ina bi þata waurd.; — οἱ δὲ ἠγνόουν τὸ ῥῆμα τοῦτο, καὶ ἦν παρακεκαλυμμένον ἀπ' αὐτῶν ἵνα μὴ αἴσθωνται αὐτό, καὶ ἐφοβοῦντο ἐρωτῆσαι αὐτὸν περὶ τοῦ ῥήματος τούτου.; — But they understood not this saying, and it was hid from them, that they perceived it not: and they feared to ask him of that saying.
Luke 9:47: ^CA iþ Iesus gasaihvands þo miton hairtins ize, fairgreipands barn gasatida faura sis; — ὁ δὲ ἰησοῦς εἰδὼς τὸν διαλογισμὸν τῆς καρδίας αὐτῶν ἐπιλαβόμενος παιδίον ἔστησεν αὐτὸ παρ' ἑαυτῷ,; — And Jesus, perceiving the thought of their heart, took a child, and set him by him,
Luke 9:48: ^CA jah qaþ du im: sahvazuh saei andnimiþ þata barn ana namin meinamma, mik andnimiþ; jah sahvazuh saei mik andnimiþ, andnimiþ þana sandjandan mik; unte sa minnista wisands in allaim izwis, sa wairþiþ mikils.; — καὶ εἶπεν αὐτοῖς, ὃς ἐὰν δέξηται τοῦτο τὸ παιδίον ἐπὶ τῷ ὀνόματί μου ἐμὲ δέχεται, καὶ ὃς ἂν ἐμὲ δέξηται δέχεται τὸν ἀποστείλαντά με: ὁ γὰρ μικρότερος ἐν πᾶσιν ὑμῖν ὑπάρχων οὗτός ἐστιν μέγας.; — And said unto them, Whosoever shall receive this child in my name receiveth me: and whosoever shall receive me receiveth him that sent me: for he that is least among you all, the same shall be great.
Luke 9:49: ^CA andhafjands þan Iohannes qaþ: talzjand, gasehvum sumana ana þeinamma namin usdreibandan unhulþons jah waridedun imma, unte ni laisteiþ miþ unsis.; — ἀποκριθεὶς δὲ ἰωάννης εἶπεν, ἐπιστάτα, εἴδομέν τινα ἐν τῷ ὀνόματί σου ἐκβάλλοντα δαιμόνια, καὶ ἐκωλύομεν αὐτὸν ὅτι οὐκ ἀκολουθεῖ μεθ' ἡμῶν.; — And John answered and said, Master, we saw one casting out devils in thy name; and we forbad him, because he followeth not with us.
Luke 9:54: ^CA gasaihvandans þan siponjos is Iakobus jah Iohannes qeþun: frauja, wileizu ei qiþaima, fon atgaggai us himina jah fraqimai im, swe jah Heleias gatawida?; — ἰδόντες δὲ οἱ μαθηταὶ ἰάκωβος καὶ ἰωάννης εἶπαν, κύριε, θέλεις εἴπωμεν πῦρ καταβῆναι ἀπὸ τοῦ οὐρανοῦ καὶ ἀναλῶσαι αὐτούς;; — And when his disciples James and John saw this, they said, Lord, wilt thou that we command fire to come down from heaven, and consume them, even as Elias did?
Luke 9:58: ^CA jah qaþ du imma Iesus: fauhons grobos aigun jah fuglos himinis sitlans; iþ sunus mans ni habaiþ hvar haubiþ galagjai.; — καὶ εἶπεν αὐτῷ ὁ ἰησοῦς, αἱ ἀλώπεκες φωλεοὺς ἔχουσιν καὶ τὰ πετεινὰ τοῦ οὐρανοῦ κατασκηνώσεις, ὁ δὲ υἱὸς τοῦ ἀνθρώπου οὐκ ἔχει ποῦ τὴν κεφαλὴν κλίνῃ.; — And Jesus said unto him, Foxes have holes, and birds of the air have nests; but the Son of man hath not where to lay his head.
Luke 9:59: ^CA qaþ þan du anþaramma: laistei mik; iþ is qaþ: frauja, uslaubei mis galeiþan faurþis jah usfilhan attan meinana.; — εἶπεν δὲ πρὸς ἕτερον, ἀκολούθει μοι. ὁ δὲ εἶπεν, [κύριε,] ἐπίτρεψόν μοι ἀπελθόντι πρῶτον θάψαι τὸν πατέρα μου.; — And he said unto another, Follow me. But he said, Lord, suffer me first to go and bury my father.
Luke 9:61: ^CA qaþ þan jah anþar: laistja þuk, frauja; iþ faurþis uslaubei mis andqiþan þaim þaiei sind in garda meinamma.; — εἶπεν δὲ καὶ ἕτερος, ἀκολουθήσω σοι, κύριε: πρῶτον δὲ ἐπίτρεψόν μοι ἀποτάξασθαι τοῖς εἰς τὸν οἶκόν μου.; — And another also said, Lord, I will follow thee; but let me first go bid them farewell, which are at home at my house.
Luke 10:1: ^CA Afaruþ~þan þata ustaiknida frauja jah anþarans sibuntehund jah insandida ins twans hvanzuh faura andwairþja seinamma in all baurge jah stade, þadei munaida is gaggan.; — μετὰ δὲ ταῦτα ἀνέδειξεν ὁ κύριος ἑτέρους ἑβδομήκοντα [δύο], καὶ ἀπέστειλεν αὐτοὺς ἀνὰ δύο [δύο] πρὸ προσώπου αὐτοῦ εἰς πᾶσαν πόλιν καὶ τόπον οὗ ἤμελλεν αὐτὸς ἔρχεσθαι.; — After these things the LORD appointed other seventy also, and sent them two and two before his face into every city and place, whither he himself would come.
Luke 10:2: ^CA qaþuh þan du im: asans managa, iþ waurstwjans fawai; bidjiþ nu fraujan asanais ei ussatjai waurstwjans in þo asan seina.; — ἔλεγεν δὲ πρὸς αὐτούς, ὁ μὲν θερισμὸς πολύς, οἱ δὲ ἐργάται ὀλίγοι: δεήθητε οὖν τοῦ κυρίου τοῦ θερισμοῦ ὅπως ἐργάτας ἐκβάλῃ εἰς τὸν θερισμὸν αὐτοῦ.; — Therefore said he unto them, The harvest truly is great, but the labourers are few: pray ye therefore the Lord of the harvest, that he would send forth labourers into his harvest.
Luke 10:3: ^CA gaggiþ, sai ik insandja izwis swe lamba in midumai wulfe.; — ὑπάγετε: ἰδοὺ ἀποστέλλω ὑμᾶς ὡς ἄρνας ἐν μέσῳ λύκων.; — Go your ways: behold, I send you forth as lambs among wolves.
Luke 10:4: ^CA ni bairaiþ pugg nih matibalg nih gaskohi; ni mannanhun bi wig goljaiþ.; — μὴ βαστάζετε βαλλάντιον, μὴ πήραν, μὴ ὑποδήματα, καὶ μηδένα κατὰ τὴν ὁδὸν ἀσπάσησθε.; — Carry neither purse, nor scrip, nor shoes: and salute no man by the way.
Luke 10:6: ^CA jah jabai sijai jainar sunus gawairþjis, gahveilaiþ sik ana imma gawairþi izwar; iþ jabai ni, du izwis gawandjai.; — καὶ ἐὰν ἐκεῖ ᾖ υἱὸς εἰρήνης, ἐπαναπαήσεται ἐπ' αὐτὸν ἡ εἰρήνη ὑμῶν: εἰ δὲ μή γε, ἐφ' ὑμᾶς ἀνακάμψει.; — And if the son of peace be there, your peace shall rest upon it: if not, it shall turn to you again.
Luke 10:8: ^CA jah in þoei baurge gaggaiþ jah andnimaina izwis, matjaiþ þata faurlagido izwis.; — καὶ εἰς ἣν ἂν πόλιν εἰσέρχησθε καὶ δέχωνται ὑμᾶς, ἐσθίετε τὰ παρατιθέμενα ὑμῖν,; — And into whatsoever city ye enter, and they receive you, eat such things as are set before you:
Luke 10:10: ^CA iþ in þoei baurge inngaggaiþ jah ni andnimaina izwis, usgaggandans ana fauradaurja izos qiþaiþ:; — εἰς ἣν δ' ἂν πόλιν εἰσέλθητε καὶ μὴ δέχωνται ὑμᾶς, ἐξελθόντες εἰς τὰς πλατείας αὐτῆς εἴπατε,; — But into whatsoever city ye enter, and they receive you not, go your ways out into the streets of the same, and say,
Luke 10:11: ^CA jah stubju þana gahaftnandan unsis us þizai baurg izwarai ana fotuns unsarans afhrisjam izwis; sweþauh þata witeiþ þatei atnehvida sik ana izwis þiudangardi gudis.; — καὶ τὸν κονιορτὸν τὸν κολληθέντα ἡμῖν ἐκ τῆς πόλεως ὑμῶν εἰς τοὺς πόδας ἀπομασσόμεθα ὑμῖν: πλὴν τοῦτο γινώσκετε ὅτι ἤγγικεν ἡ βασιλεία τοῦ θεοῦ.; — Even the very dust of your city, which cleaveth on us, we do wipe off against you: notwithstanding be ye sure of this, that the kingdom of God is come nigh unto you.
Luke 10:12: ^CA qiþa izwis þatei Saudaumjam in jainamma daga sutizo wairþiþ þau þizai baurg jainai.; — λέγω ὑμῖν ὅτι σοδόμοις ἐν τῇ ἡμέρᾳ ἐκείνῃ ἀνεκτότερον ἔσται ἢ τῇ πόλει ἐκείνῃ.; — But I say unto you, that it shall be more tolerable in that day for Sodom, than for that city.
Luke 10:16: ^CA saei hauseiþ izwis, mis hauseiþ, jah saei ufbrikiþ izwis, mis ufbrikiþ; iþ saei ufbrikiþ mis, ufbrikiþ þamma sandjandin mik.; — ὁ ἀκούων ὑμῶν ἐμοῦ ἀκούει, καὶ ὁ ἀθετῶν ὑμᾶς ἐμὲ ἀθετεῖ: ὁ δὲ ἐμὲ ἀθετῶν ἀθετεῖ τὸν ἀποστείλαντά με.; — He that heareth you heareth me; and he that despiseth you despiseth me; and he that despiseth me despiseth him that sent me.
Luke 10:17: ^CA gawandidedun þan sik þai sibuntehund miþ fahedai qiþandans: frauja, jah unhulþons ufhausjand unsis in namin þeinamma.; — ὑπέστρεψαν δὲ οἱ ἑβδομήκοντα [δύο] μετὰ χαρᾶς λέγοντες, κύριε, καὶ τὰ δαιμόνια ὑποτάσσεται ἡμῖν ἐν τῷ ὀνόματί σου.; — And the seventy returned again with joy, saying, Lord, even the devils are subject unto us through thy name.
Luke 10:22: ^CA all mis atgiban ist fram attin meinamma, jah ni hvashun kann hvas ist sunus, alja atta, jah hvas ist atta, alja sunus, jah þammei wili sunus andhuljan.; — πάντα μοι παρεδόθη ὑπὸ τοῦ πατρός μου, καὶ οὐδεὶς γινώσκει τίς ἐστιν ὁ υἱὸς εἰ μὴ ὁ πατήρ, καὶ τίς ἐστιν ὁ πατὴρ εἰ μὴ ὁ υἱὸς καὶ ᾧ ἐὰν βούληται ὁ υἱὸς ἀποκαλύψαι.; — All things are delivered to me of my Father: and no man knoweth who the Son is, but the Father; and who the Father is, but the Son, and he to whom the Son will reveal him.
Luke 10:25: ^CA jah sai, witodafasteis sums ustoþ fraisands ina jah qiþands: laisari, hva taujands libainais aiweinons arbja wairþa?; — καὶ ἰδοὺ νομικός τις ἀνέστη ἐκπειράζων αὐτὸν λέγων, διδάσκαλε, τί ποιήσας ζωὴν αἰώνιον κληρονομήσω;; — And, behold, a certain lawyer stood up, and tempted him, saying, Master, what shall I do to inherit eternal life?
Luke 10:27: ^CA iþ is andhafjands qaþ: frijos fraujan guþ þeinana us allamma hairtin þeinamma jah us allai saiwalai þeinai jah us allai mahtai þeinai jah us allai gahugdai þeinai, jah nehvundjan þeinana swe þuk silban.; — ὁ δὲ ἀποκριθεὶς εἶπεν, ἀγαπήσεις κύριον τὸν θεόν σου ἐξ ὅλης [τῆς] καρδίας σου καὶ ἐν ὅλῃ τῇ ψυχῇ σου καὶ ἐν ὅλῃ τῇ ἰσχύϊ σου καὶ ἐν ὅλῃ τῇ διανοίᾳ σου, καὶ τὸν πλησίον σου ὡς σεαυτόν.; — And he answering said, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind; and thy neighbour as thyself.
Luke 10:28: ^CA þanuh qaþ du imma: raihtaba andhoft; þata tawei jah libais.; — εἶπεν δὲ αὐτῷ, ὀρθῶς ἀπεκρίθης: τοῦτο ποίει καὶ ζήσῃ.; — And he said unto him, Thou hast answered right: this do, and thou shalt live.
Luke 10:30: ^CA andhafjands þan Iesus qaþ: manna <sums> galaiþ af Iairusalem in Iaireikon jah in waidedjans frarann, þaiei jah biraubodedun ina jah banjos analagjandans . . . .; — ὑπολαβὼν ὁ ἰησοῦς εἶπεν, ἄνθρωπός τις κατέβαινεν ἀπὸ ἰερουσαλὴμ εἰς ἰεριχὼ καὶ λῃσταῖς περιέπεσεν, οἳ καὶ ἐκδύσαντες αὐτὸν καὶ πληγὰς ἐπιθέντες ἀπῆλθον ἀφέντες ἡμιθανῆ.; — And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead.
Luke 14:9: ^CA . . . . þana aftumistan haban staþ.; — καὶ ἐλθὼν ὁ σὲ καὶ αὐτὸν καλέσας ἐρεῖ σοι, δὸς τούτῳ τόπον, καὶ τότε ἄρξῃ μετὰ αἰσχύνης τὸν ἔσχατον τόπον κατέχειν.; — And he that bade thee and him come and say to thee, Give this man place; and thou begin with shame to take the lowest room.
Luke 14:10: ^CA ak þan haitaizau, atgaggands anakumbei ana þamma aftumistin stada, ei biþe qimai saei haihait þuk, qiþai du þus: frijond, usgagg hauhis. þanuh ist þus hauhiþa faura þaim miþanakumbjandam þus.; — ἀλλ' ὅταν κληθῇς πορευθεὶς ἀνάπεσε εἰς τὸν ἔσχατον τόπον, ἵνα ὅταν ἔλθῃ ὁ κεκληκώς σε ἐρεῖ σοι, φίλε, προσανάβηθι ἀνώτερον: τότε ἔσται σοι δόξα ἐνώπιον πάντων τῶν συνανακειμένων σοι.; — But when thou art bidden, go and sit down in the lowest room; that when he that bade thee cometh, he may say unto thee, Friend, go up higher: then shalt thou have worship in the presence of them that sit at meat with thee.
Luke 14:11: ^CA unte hvazuh saei hauheiþ sik silba, gahnaiwjada, jah saei hnaiweiþ sik silban, ushauhjada.; — ὅτι πᾶς ὁ ὑψῶν ἑαυτὸν ταπεινωθήσεται καὶ ὁ ταπεινῶν ἑαυτὸν ὑψωθήσεται.; — For whosoever exalteth himself shall be abased; and he that humbleth himself shall be exalted.
Luke 14:12: ^CA qaþuþ~þan jah þamma haitandin sik: þan waurkjais undaurnimat aiþþau nahtamat, ni haitais frijonds þeinans nih broþruns þeinans nih niþjans þeinans nih garaznans gabeigans, ibai aufto jah eis aftra haitaina þuk jah wairþiþ þus usguldan;; — ἔλεγεν δὲ καὶ τῷ κεκληκότι αὐτόν, ὅταν ποιῇς ἄριστον ἢ δεῖπνον, μὴ φώνει τοὺς φίλους σου μηδὲ τοὺς ἀδελφούς σου μηδὲ τοὺς συγγενεῖς σου μηδὲ γείτονας πλουσίους, μήποτε καὶ αὐτοὶ ἀντικαλέσωσίν σε καὶ γένηται ἀνταπόδομά σοι.; — Then said he also to him that bade him, When thou makest a dinner or a supper, call not thy friends, nor thy brethren, neither thy kinsmen, nor thy rich neighbours; lest they also bid thee again, and a recompence be made thee.
Luke 14:13: ^CA ak þan waurkjais dauht, hait unledans, gamaidans, haltans, blindans.; — ἀλλ' ὅταν δοχὴν ποιῇς, κάλει πτωχούς, ἀναπείρους, χωλούς, τυφλούς:; — But when thou makest a feast, call the poor, the maimed, the lame, the blind:
Luke 14:14: ^CA jah audags wairþis, unte eis ni haband usgildan þus; usgildada auk þus in ustassai þize uswaurhtane.; — καὶ μακάριος ἔσῃ, ὅτι οὐκ ἔχουσιν ἀνταποδοῦναί σοι, ἀνταποδοθήσεται γάρ σοι ἐν τῇ ἀναστάσει τῶν δικαίων.; — And thou shalt be blessed; for they cannot recompense thee: for thou shalt be recompensed at the resurrection of the just.
Luke 14:15: ^CA gahausjands þan sums þizei anakumbjandane þata qaþ du imma: audags saei matjiþ hlaif in þiudangardjai gudis.; — ἀκούσας δέ τις τῶν συνανακειμένων ταῦτα εἶπεν αὐτῷ, μακάριος ὅστις φάγεται ἄρτον ἐν τῇ βασιλείᾳ τοῦ θεοῦ.; — And when one of them that sat at meat with him heard these things, he said unto him, Blessed is he that shall eat bread in the kingdom of God.
Luke 14:18: ^CA jah dugunnun suns faurqiþan allai. sa frumista qaþ: land bauhta jah þarf galeiþan jah saihvan þata; bidja þuk, habai mik faurqiþanana.; — καὶ ἤρξαντο ἀπὸ μιᾶς πάντες παραιτεῖσθαι. ὁ πρῶτος εἶπεν αὐτῷ, ἀγρὸν ἠγόρασα καὶ ἔχω ἀνάγκην ἐξελθὼν ἰδεῖν αὐτόν: ἐρωτῶ σε, ἔχε με παρῃτημένον.; — And they all with one consent began to make excuse. The first said unto him, I have bought a piece of ground, and I must needs go and see it: I pray thee have me excused.
Luke 14:19: ^CA jah anþar qaþ: juka auhsne usbauhta fimf jah gagga kausjan þans; bidja þuk, habai mik faurqiþanana.; — καὶ ἕτερος εἶπεν, ζεύγη βοῶν ἠγόρασα πέντε καὶ πορεύομαι δοκιμάσαι αὐτά: ἐρωτῶ σε, ἔχε με παρῃτημένον.; — And another said, I have bought five yoke of oxen, and I go to prove them: I pray thee have me excused.
Luke 14:21: ^CA jah qimands sa skalks gataih fraujin seinamma þata. þanuh þwairhs sa gardawaldands qaþ du skalka seinamma: usgagg sprauto in gatwons jah staigos baurgs jah unledans jah gamaidans jah blindans jah haltans attiuh hidre.; — καὶ παραγενόμενος ὁ δοῦλος ἀπήγγειλεν τῷ κυρίῳ αὐτοῦ ταῦτα. τότε ὀργισθεὶς ὁ οἰκοδεσπότης εἶπεν τῷ δούλῳ αὐτοῦ, ἔξελθε ταχέως εἰς τὰς πλατείας καὶ ῥύμας τῆς πόλεως, καὶ τοὺς πτωχοὺς καὶ ἀναπείρους καὶ τυφλοὺς καὶ χωλοὺς εἰσάγαγε ὧδε.; — So that servant came, and shewed his lord these things. Then the master of the house being angry said to his servant, Go out quickly into the streets and lanes of the city, and bring in hither the poor, and the maimed, and the halt, and the blind.
Luke 14:22: ^CA jah qaþ sa skalks: frauja, warþ swe anabaust, jah nauh stads ist.; — καὶ εἶπεν ὁ δοῦλος, κύριε, γέγονεν ὃ ἐπέταξας, καὶ ἔτι τόπος ἐστίν.; — And the servant said, Lord, it is done as thou hast commanded, and yet there is room.
Luke 14:26: ^CA jabai hvas gaggiþ du mis jah ni fijaiþ attan seinana jah aiþein jah qen jah barna jah broþruns jah swistruns, nauhuþ~þan seina silbins saiwala, ni mag meins siponeis wisan.; — εἴ τις ἔρχεται πρός με καὶ οὐ μισεῖ τὸν πατέρα ἑαυτοῦ καὶ τὴν μητέρα καὶ τὴν γυναῖκα καὶ τὰ τέκνα καὶ τοὺς ἀδελφοὺς καὶ τὰς ἀδελφάς, ἔτι τε καὶ τὴν ψυχὴν ἑαυτοῦ, οὐ δύναται εἶναί μου μαθητής.; — If any man come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple.
Luke 14:27: ^CA jah saei ni bairiþ galgan seinana jah gaggai afar mis, ni mag wisan meins siponeis.; — ὅστις οὐ βαστάζει τὸν σταυρὸν ἑαυτοῦ καὶ ἔρχεται ὀπίσω μου οὐ δύναται εἶναί μου μαθητής.; — And whosoever doth not bear his cross, and come after me, cannot be my disciple.
Luke 14:28: ^CA izwara hvas raihtis wiljands kelikn timbrjan, niu frumist gasitands rahneiþ manwiþo habaiu <þo> du ustiuhan;; — τίς γὰρ ἐξ ὑμῶν θέλων πύργον οἰκοδομῆσαι οὐχὶ πρῶτον καθίσας ψηφίζει τὴν δαπάνην, εἰ ἔχει εἰς ἀπαρτισμόν;; — For which of you, intending to build a tower, sitteth not down first, and counteth the cost, whether he have sufficient to finish it?
Luke 14:29: ^CA ibai aufto, biþe gasatidedi grunduwaddju jah ni mahtedi ustiuhan, allai þai gasaihvandans duginnaina bilaikan ina,; — ἵνα μήποτε θέντος αὐτοῦ θεμέλιον καὶ μὴ ἰσχύοντος ἐκτελέσαι πάντες οἱ θεωροῦντες ἄρξωνται αὐτῷ ἐμπαίζειν; — Lest haply, after he hath laid the foundation, and is not able to finish it, all that behold it begin to mock him,
Luke 14:30: ^CA qiþandans þatei sa manna dustodida timbrjan jah ni mahta ustiuhan.; — λέγοντες ὅτι οὗτος ὁ ἄνθρωπος ἤρξατο οἰκοδομεῖν καὶ οὐκ ἴσχυσεν ἐκτελέσαι.; — Saying, This man began to build, and was not able to finish.
Luke 14:32: ^CA aiþþau [jabai nist mahteigs] nauhþanuh fairra imma wisandin insandjands airu bidjiþ gawairþjis.; — εἰ δὲ μή γε, ἔτι αὐτοῦ πόρρω ὄντος πρεσβείαν ἀποστείλας ἐρωτᾷ τὰ πρὸς εἰρήνην.; — Or else, while the other is yet a great way off, he sendeth an ambassage, and desireth conditions of peace.
Luke 14:34: ^CA god salt; iþ jabai salt baud wairþiþ, hve gasupoda?; — καλὸν οὖν τὸ ἅλας: ἐὰν δὲ καὶ τὸ ἅλας μωρανθῇ, ἐν τίνι ἀρτυθήσεται;; — Salt is good: but if the salt have lost his savour, wherewith shall it be seasoned?
Luke 14:35: ^CA nih du airþai, ni du maihstau fagr ist; ut uswairpand imma. saei habai ausona [ga]hausjandona, gahausjai.; — οὔτε εἰς γῆν οὔτε εἰς κοπρίαν εὔθετόν ἐστιν: ἔξω βάλλουσιν αὐτό. ὁ ἔχων ὦτα ἀκούειν ἀκουέτω.; — It is neither fit for the land, nor yet for the dunghill; but men cast it out. He that hath ears to hear, let him hear.
Luke 15:2: ^CA jah birodidedun Fareisaieis jah bokarjos, qiþandans þatei sa frawaurhtans andnimiþ jah miþmatjiþ im.; — καὶ διεγόγγυζον οἵ τε φαρισαῖοι καὶ οἱ γραμματεῖς λέγοντες ὅτι οὗτος ἁμαρτωλοὺς προσδέχεται καὶ συνεσθίει αὐτοῖς.; — And the Pharisees and scribes murmured, saying, This man receiveth sinners, and eateth with them.
Luke 15:4: ^CA hvas manna izwara aigands taihuntehund lambe jah fraliusands ainamma þize, niu bileiþiþ þo niuntehund jah niun ana auþidai jah gaggiþ afar þamma fralusanin, unte bigitiþ þata?; — τίς ἄνθρωπος ἐξ ὑμῶν ἔχων ἑκατὸν πρόβατα καὶ ἀπολέσας ἐξ αὐτῶν ἓν οὐ καταλείπει τὰ ἐνενήκοντα ἐννέα ἐν τῇ ἐρήμῳ καὶ πορεύεται ἐπὶ τὸ ἀπολωλὸς ἕως εὕρῃ αὐτό;; — What man of you, having an hundred sheep, if he lose one of them, doth not leave the ninety and nine in the wilderness, and go after that which is lost, until he find it?
Luke 15:5: ^CA Jah bigitands uslagjiþ ana amsans seinans faginonds,; — καὶ εὑρὼν ἐπιτίθησιν ἐπὶ τοὺς ὤμους αὐτοῦ χαίρων,; — And when he hath found it, he layeth it on his shoulders, rejoicing.
Luke 15:6: ^CA jah qimands in garda galaþoþ frijonds jah garaznans qiþands du im: faginoþ miþ mis þammei bigat lamb mein þata fralusano.; — καὶ ἐλθὼν εἰς τὸν οἶκον συγκαλεῖ τοὺς φίλους καὶ τοὺς γείτονας λέγων αὐτοῖς, συγχάρητέ μοι, ὅτι εὗρον τὸ πρόβατόν μου τὸ ἀπολωλός.; — And when he cometh home, he calleth together his friends and neighbours, saying unto them, Rejoice with me; for I have found my sheep which was lost.
Luke 15:7: ^CA qiþa izwis þatei swa faheds wairþiþ in himina in ainis frawaurhtis idreigondins þau in niuntehundis jah niune garaihtaize þaiei ni þaurbun idreigos.; — λέγω ὑμῖν ὅτι οὕτως χαρὰ ἐν τῷ οὐρανῷ ἔσται ἐπὶ ἑνὶ ἁμαρτωλῷ μετανοοῦντι ἢ ἐπὶ ἐνενήκοντα ἐννέα δικαίοις οἵτινες οὐ χρείαν ἔχουσιν μετανοίας.; — I say unto you, that likewise joy shall be in heaven over one sinner that repenteth, more than over ninety and nine just persons, which need no repentance.
Luke 15:8: ^CA aiþþau suma qino drakmans habandei taihun, jabai fraliusiþ drakmin ainamma, niu tandeiþ lukarn jah usbaugeiþ razn jah sokeiþ glaggwaba, unte bigitiþ?; — ἢ τίς γυνὴ δραχμὰς ἔχουσα δέκα, ἐὰν ἀπολέσῃ δραχμὴν μίαν, οὐχὶ ἅπτει λύχνον καὶ σαροῖ τὴν οἰκίαν καὶ ζητεῖ ἐπιμελῶς ἕως οὗ εὕρῃ;; — Either what woman having ten pieces of silver, if she lose one piece, doth not light a candle, and sweep the house, and seek diligently till she find it?
Luke 15:9: ^CA jah bigitandei gahaitiþ frijondjos jah garaznons qiþandei: faginoþ miþ mis, unte bigat drakman þammei fralaus.; — καὶ εὑροῦσα συγκαλεῖ τὰς φίλας καὶ γείτονας λέγουσα, συγχάρητέ μοι, ὅτι εὗρον τὴν δραχμὴν ἣν ἀπώλεσα.; — And when she hath found it, she calleth her friends and her neighbours together, saying, Rejoice with me; for I have found the piece which I had lost.
Luke 15:13: ^CA jah afar ni managans dagans brahta samana allata sa juhiza sunus jah aflaiþ in land fairra wisando jah jainar distahida þata swes seinata libands usstiuriba.; — καὶ μετ' οὐ πολλὰς ἡμέρας συναγαγὼν πάντα ὁ νεώτερος υἱὸς ἀπεδήμησεν εἰς χώραν μακράν, καὶ ἐκεῖ διεσκόρπισεν τὴν οὐσίαν αὐτοῦ ζῶν ἀσώτως.; — And not many days after the younger son gathered all together, and took his journey into a far country, and there wasted his substance with riotous living.
Luke 15:14: ^CA biþe þan frawas allamma, warþ huhrus abrs and gawi jainata, jah is dugann alaþarba wairþan.; — δαπανήσαντος δὲ αὐτοῦ πάντα ἐγένετο λιμὸς ἰσχυρὰ κατὰ τὴν χώραν ἐκείνην, καὶ αὐτὸς ἤρξατο ὑστερεῖσθαι.; — And when he had spent all, there arose a mighty famine in that land; and he began to be in want.
Luke 15:15: ^CA jah gaggands gahaftida sik sumamma baurgjane jainis gaujis, jah insandida ina haiþjos seinaizos haldan sweina.; — καὶ πορευθεὶς ἐκολλήθη ἑνὶ τῶν πολιτῶν τῆς χώρας ἐκείνης, καὶ ἔπεμψεν αὐτὸν εἰς τοὺς ἀγροὺς αὐτοῦ βόσκειν χοίρους:; — And he went and joined himself to a citizen of that country; and he sent him into his fields to feed swine.
Luke 15:17: ^CA qimands þan in sis qaþ: hvan filu asnje attins meinis ufarassau haband hlaibe, iþ ik huhrau fraqistna.; — εἰς ἑαυτὸν δὲ ἐλθὼν ἔφη, πόσοι μίσθιοι τοῦ πατρός μου περισσεύονται ἄρτων, ἐγὼ δὲ λιμῷ ὧδε ἀπόλλυμαι.; — And when he came to himself, he said, How many hired servants of my father's have bread enough and to spare, and I perish with hunger!
Luke 15:22: ^CA qaþ þan sa atta du skalkam seinaim: sprauto bringiþ wastja þo frumiston jah gawasjiþ ina jah gibiþ figgragulþ in handu is jah gaskohi ana fotuns is;; — εἶπεν δὲ ὁ πατὴρ πρὸς τοὺς δούλους αὐτοῦ, ταχὺ ἐξενέγκατε στολὴν τὴν πρώτην καὶ ἐνδύσατε αὐτόν, καὶ δότε δακτύλιον εἰς τὴν χεῖρα αὐτοῦ καὶ ὑποδήματα εἰς τοὺς πόδας,; — But the father said to his servants, Bring forth the best robe, and put it on him; and put a ring on his hand, and shoes on his feet:
Luke 15:23: ^CA jah bringandans stiur þana alidan ufsneiþiþ, jah matjandans wisam waila;; — καὶ φέρετε τὸν μόσχον τὸν σιτευτόν, θύσατε καὶ φαγόντες εὐφρανθῶμεν,; — And bring hither the fatted calf, and kill it; and let us eat, and be merry:
Luke 15:24: ^CA unte sa sunus meins dauþs was jah gaqiunoda, jah fralusans was jah bigitans warþ; jah dugunnun wisan.; — ὅτι οὗτος ὁ υἱός μου νεκρὸς ἦν καὶ ἀνέζησεν, ἦν ἀπολωλὼς καὶ εὑρέθη. καὶ ἤρξαντο εὐφραίνεσθαι.; — For this my son was dead, and is alive again; he was lost, and is found. And they began to be merry.
Luke 15:27: ^CA þaruh is qaþ du imma þatei broþar þeins qam, jah ufsnaiþ atta þeins stiur þana alidan, unte hailana ina andnam.; — ὁ δὲ εἶπεν αὐτῷ ὅτι ὁ ἀδελφός σου ἥκει, καὶ ἔθυσεν ὁ πατήρ σου τὸν μόσχον τὸν σιτευτόν, ὅτι ὑγιαίνοντα αὐτὸν ἀπέλαβεν.; — And he said unto him, Thy brother is come; and thy father hath killed the fatted calf, because he hath received him safe and sound.
Luke 15:28: ^CA þanuh modags warþ jah ni wilda inngaggan, iþ atta is usgaggands ut bad ina.; — ὠργίσθη δὲ καὶ οὐκ ἤθελεν εἰσελθεῖν. ὁ δὲ πατὴρ αὐτοῦ ἐξελθὼν παρεκάλει αὐτόν.; — And he was angry, and would not go in: therefore came his father out, and intreated him.
Luke 15:29: ^CA þaruh is andhafjands qaþ du attin: sai, swa filu jere skalkinoda þus jah ni hvanhun anabusn þeina ufariddja, jah mis ni aiw atgaft gaitein, ei miþ frijondam meinaim biwesjau;; — ὁ δὲ ἀποκριθεὶς εἶπεν τῷ πατρὶ αὐτοῦ, ἰδοὺ τοσαῦτα ἔτη δουλεύω σοι καὶ οὐδέποτε ἐντολήν σου παρῆλθον, καὶ ἐμοὶ οὐδέποτε ἔδωκας ἔριφον ἵνα μετὰ τῶν φίλων μου εὐφρανθῶ:; — And he answering said to his father, Lo, these many years do I serve thee, neither transgressed I at any time thy commandment: and yet thou never gavest me a kid, that I might make merry with my friends:
Luke 15:31: ^CA þaruh qaþ du imma: barnilo, þu sinteino miþ mis [wast jah] is, jah all þata mein þein ist;; — ὁ δὲ εἶπεν αὐτῷ, τέκνον, σὺ πάντοτε μετ' ἐμοῦ εἶ, καὶ πάντα τὰ ἐμὰ σά ἐστιν:; — And he said unto him, Son, thou art ever with me, and all that I have is thine.
Luke 15:32: ^CA waila wisan jah faginon skuld was, unte broþar þeins dauþs was jah gaqiunoda, jah fralusans jah bigitans warþ.; — εὐφρανθῆναι δὲ καὶ χαρῆναι ἔδει, ὅτι ὁ ἀδελφός σου οὗτος νεκρὸς ἦν καὶ ἔζησεν, καὶ ἀπολωλὼς καὶ εὑρέθη.; — It was meet that we should make merry, and be glad: for this thy brother was dead, and is alive again; and was lost, and is found.
Luke 16:1: ^CA Qaþuþ~þan du siponjam seinaim: manne sums was gabeigs, saei aihta fauragaggjan, jah sa frawrohiþs warþ du imma ei distahidedi aigin is.; — ἔλεγεν δὲ καὶ πρὸς τοὺς μαθητάς, ἄνθρωπός τις ἦν πλούσιος ὃς εἶχεν οἰκονόμον, καὶ οὗτος διεβλήθη αὐτῷ ὡς διασκορπίζων τὰ ὑπάρχοντα αὐτοῦ.; — And he said also unto his disciples, There was a certain rich man, which had a steward; and the same was accused unto him that he had wasted his goods.
Luke 16:3: ^CA qaþ þan in sis sa fauragaggja: hva taujau, þandei frauja meins afnimiþ fauragaggi af mis? graban ni mag, bidjan skama mik.; — εἶπεν δὲ ἐν ἑαυτῷ ὁ οἰκονόμος, τί ποιήσω, ὅτι ὁ κύριός μου ἀφαιρεῖται τὴν οἰκονομίαν ἀπ' ἐμοῦ; σκάπτειν οὐκ ἰσχύω, ἐπαιτεῖν αἰσχύνομαι.; — Then the steward said within himself, What shall I do? for my lord taketh away from me the stewardship: I cannot dig; to beg I am ashamed.
Luke 16:4: ^CA andþahta mik hva taujau, ei þan, biþe afsatjaidau us fauragaggja, andnimaina mik in gardins seinans.; — ἔγνων τί ποιήσω, ἵνα ὅταν μετασταθῶ ἐκ τῆς οἰκονομίας δέξωνταί με εἰς τοὺς οἴκους αὐτῶν.; — I am resolved what to do, that, when I am put out of the stewardship, they may receive me into their houses.
Luke 16:6: ^CA þaruh qaþ: taihuntaihund kase alewis. jah qaþ du imma: nim þus bokos jah gasitands sprauto gamelei fim tiguns.; — ὁ δὲ εἶπεν, ἑκατὸν βάτους ἐλαίου. ὁ δὲ εἶπεν αὐτῷ, δέξαι σου τὰ γράμματα καὶ καθίσας ταχέως γράψον πεντήκοντα.; — And he said, An hundred measures of oil. And he said unto him, Take thy bill, and sit down quickly, and write fifty.
Luke 16:7: ^CA þaþroh þan du anþaramma qaþ: aþþan þu, hvan filu skalt? iþ is qaþ: taihuntaihund mitade kaurnis. jah qaþ du imma: nim þus bokos jah melei ahtautehund.; — ἔπειτα ἑτέρῳ εἶπεν, σὺ δὲ πόσον ὀφείλεις; ὁ δὲ εἶπεν, ἑκατὸν κόρους σίτου. λέγει αὐτῷ, δέξαι σου τὰ γράμματα καὶ γράψον ὀγδοήκοντα.; — Then said he to another, And how much owest thou? And he said, An hundred measures of wheat. And he said unto him, Take thy bill, and write fourscore.
Luke 16:8: ^CA jah hazida sa frauja þana fauragaggjan inwindiþos, unte frodaba gatawida; unte þai sunjos þis aiwis frodozans sunum liuhadis in kunja seinamma sind.; — καὶ ἐπῄνεσεν ὁ κύριος τὸν οἰκονόμον τῆς ἀδικίας ὅτι φρονίμως ἐποίησεν: ὅτι οἱ υἱοὶ τοῦ αἰῶνος τούτου φρονιμώτεροι ὑπὲρ τοὺς υἱοὺς τοῦ φωτὸς εἰς τὴν γενεὰν τὴν ἑαυτῶν εἰσιν.; — And the lord commended the unjust steward, because he had done wisely: for the children of this world are in their generation wiser than the children of light.
Luke 16:11: ^CA jabai nu in inwindamma faihuþraihna triggwai ni waurþuþ, þata sunjeino hvas izwis galaubeiþ?; — εἰ οὖν ἐν τῷ ἀδίκῳ μαμωνᾷ πιστοὶ οὐκ ἐγένεσθε, τὸ ἀληθινὸν τίς ὑμῖν πιστεύσει;; — If therefore ye have not been faithful in the unrighteous mammon, who will commit to your trust the true riches?
Luke 16:12: ^CA jah jabai in þamma framaþjin triggwai ni waurþuþ, þata izwar hvas izwis gibiþ?; — καὶ εἰ ἐν τῷ ἀλλοτρίῳ πιστοὶ οὐκ ἐγένεσθε, τὸ ὑμέτερον τίς ὑμῖν δώσει;; — And if ye have not been faithful in that which is another man's, who shall give you that which is your own?
Luke 16:14: ^CA gahausidedun þan þo alla jah þai Fareisaieis, faihufrikai wisandans, jah bimampidedun ina.; — ἤκουον δὲ ταῦτα πάντα οἱ φαρισαῖοι φιλάργυροι ὑπάρχοντες, καὶ ἐξεμυκτήριζον αὐτόν.; — And the Pharisees also, who were covetous, heard all these things: and they derided him.
Luke 16:15: ^CA jah qaþ du im: jus sijuþ juzei garaihtans domeiþ izwis silbans in andwairþja manne; iþ guþ kann hairtona izwara, unte þata hauho in mannam andaset in andwairþja gudis.; — καὶ εἶπεν αὐτοῖς, ὑμεῖς ἐστε οἱ δικαιοῦντες ἑαυτοὺς ἐνώπιον τῶν ἀνθρώπων, ὁ δὲ θεὸς γινώσκει τὰς καρδίας ὑμῶν: ὅτι τὸ ἐν ἀνθρώποις ὑψηλὸν βδέλυγμα ἐνώπιον τοῦ θεοῦ.; — And he said unto them, Ye are they which justify yourselves before men; but God knoweth your hearts: for that which is highly esteemed among men is abomination in the sight of God.
Luke 16:19: ^CA aþþan manne sums was gabigs jah gawasids was paurpaurai jah bwssaun jah waila wisands daga hvammeh bairhtaba.; — ἄνθρωπος δέ τις ἦν πλούσιος, καὶ ἐνεδιδύσκετο πορφύραν καὶ βύσσον εὐφραινόμενος καθ' ἡμέραν λαμπρῶς.; — There was a certain rich man, which was clothed in purple and fine linen, and fared sumptuously every day:
Luke 16:20: ^CA iþ unleds sums was namin haitans Lazarus; sah atwaurpans was du daura is, banjo fulls.; — πτωχὸς δέ τις ὀνόματι λάζαρος ἐβέβλητο πρὸς τὸν πυλῶνα αὐτοῦ εἱλκωμένος; — And there was a certain beggar named Lazarus, which was laid at his gate, full of sores,
Luke 16:21: ^CA jah gairnida saþ itan drauhsno þizo driusandeino af biuda þis gabeigins, akei jah hundos atrinnandans bilaigodedun banjos is.; — καὶ ἐπιθυμῶν χορτασθῆναι ἀπὸ τῶν πιπτόντων ἀπὸ τῆς τραπέζης τοῦ πλουσίου: ἀλλὰ καὶ οἱ κύνες ἐρχόμενοι ἐπέλειχον τὰ ἕλκη αὐτοῦ.; — And desiring to be fed with the crumbs which fell from the rich man's table: moreover the dogs came and licked his sores.
Luke 16:22: ^CA warþ þan gaswiltan þamma unledin jah briggan fram aggilum in barma Abrahamis; gaswalt þan jah sa gabeiga jah gafulhans warþ.; — ἐγένετο δὲ ἀποθανεῖν τὸν πτωχὸν καὶ ἀπενεχθῆναι αὐτὸν ὑπὸ τῶν ἀγγέλων εἰς τὸν κόλπον ἀβραάμ: ἀπέθανεν δὲ καὶ ὁ πλούσιος καὶ ἐτάφη.; — And it came to pass, that the beggar died, and was carried by the angels into Abraham's bosom: the rich man also died, and was buried;
Luke 16:23: ^CA jah in haljai ushafjands augona seina wisands in balweinim gasahv þan Abraham fairraþro jah Lazzaru in barmim is.; — καὶ ἐν τῷ ᾅδῃ ἐπάρας τοὺς ὀφθαλμοὺς αὐτοῦ, ὑπάρχων ἐν βασάνοις, ὁρᾷ ἀβραὰμ ἀπὸ μακρόθεν καὶ λάζαρον ἐν τοῖς κόλποις αὐτοῦ.; — And in hell he lift up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom.
Luke 17:3: ^CA . . . . jabai frawaurkjai broþar þeins, gasak imma; jah þan jabai idreigo sik, fraletais imma.; — προσέχετε ἑαυτοῖς. ἐὰν ἁμάρτῃ ὁ ἀδελφός σου ἐπιτίμησον αὐτῷ, καὶ ἐὰν μετανοήσῃ ἄφες αὐτῷ:; — Take heed to yourselves: If thy brother trespass against thee, rebuke him; and if he repent, forgive him.
Luke 17:4: ^CA jah jabai sibun sinþam ana dag frawaurkjai du þus, jah sibun sinþam ana dag gawandjai sik qiþands: idreigo mik, fraletais imma.; — καὶ ἐὰν ἑπτάκις τῆς ἡμέρας ἁμαρτήσῃ εἰς σὲ καὶ ἑπτάκις ἐπιστρέψῃ πρὸς σὲ λέγων, μετανοῶ, ἀφήσεις αὐτῷ.; — And if he trespass against thee seven times in a day, and seven times in a day turn again to thee, saying, I repent; thou shalt forgive him.
Luke 17:5: ^CA jah qeþun apaustauleis du fraujin: biauk uns galaubein.; — καὶ εἶπαν οἱ ἀπόστολοι τῷ κυρίῳ, πρόσθες ἡμῖν πίστιν.; — And the apostles said unto the Lord, Increase our faith.
Luke 17:6: ^CA qaþ þan frauja: jabai habaidedeiþ galaubein swe kaurno sinapis, aiþþau jus [jabai] qiþeiþ du bairabagma þamma: uslausei þuk us waurtim jah ussatei þuk in marein, jah andhausidedi þau izwis.; — εἶπεν δὲ ὁ κύριος, εἰ ἔχετε πίστιν ὡς κόκκον σινάπεως, ἐλέγετε ἂν τῇ συκαμίνῳ [ταύτῃ], ἐκριζώθητι καὶ φυτεύθητι ἐν τῇ θαλάσσῃ: καὶ ὑπήκουσεν ἂν ὑμῖν.; — And the Lord said, If ye had faith as a grain of mustard seed, ye might say unto this sycamine tree, Be thou plucked up by the root, and be thou planted in the sea; and it should obey you.
Luke 17:7: ^CA hvas þan izwara skalk aigands arjandan aiþþau haldandan, saei atgaggandin af haiþjai qiþai: suns hindarleiþ anuhkumbei?; — τίς δὲ ἐξ ὑμῶν δοῦλον ἔχων ἀροτριῶντα ἢ ποιμαίνοντα, ὃς εἰσελθόντι ἐκ τοῦ ἀγροῦ ἐρεῖ αὐτῷ, εὐθέως παρελθὼν ἀνάπεσε,; — But which of you, having a servant plowing or feeding cattle, will say unto him by and by, when he is come from the field, Go and sit down to meat?
Luke 17:8: ^CA ak niu qiþiþ du imma: manwei hva du naht matjau jah bigaurdans andbahtei mis, unte matja jah drigka, jah biþe gamatjis jah gadrigkais þu?; — ἀλλ' οὐχὶ ἐρεῖ αὐτῷ, ἑτοίμασον τί δειπνήσω, καὶ περιζωσάμενος διακόνει μοι ἕως φάγω καὶ πίω, καὶ μετὰ ταῦτα φάγεσαι καὶ πίεσαι σύ;; — And will not rather say unto him, Make ready wherewith I may sup, and gird thyself, and serve me, till I have eaten and drunken; and afterward thou shalt eat and drink?
Luke 17:9: ^CA iba þank þu fairhaitis skalka jainamma, unte gatawida þatei anabudan was? ni man.; — μὴ ἔχει χάριν τῷ δούλῳ ὅτι ἐποίησεν τὰ διαταχθέντα;; — Doth he thank that servant because he did the things that were commanded him? I trow not.
Luke 17:10: ^CA swa jah jus, þan taujaiþ alla þo anabudanona izwis, qiþaiþ þatei skalkos unbrukjai sijum, unte þatei skuldedum taujan gatawidedum.; — οὕτως καὶ ὑμεῖς, ὅταν ποιήσητε πάντα τὰ διαταχθέντα ὑμῖν, λέγετε ὅτι δοῦλοι ἀχρεῖοί ἐσμεν, ὃ ὠφείλομεν ποιῆσαι πεποιήκαμεν.; — So likewise ye, when ye shall have done all those things which are commanded you, say, We are unprofitable servants: we have done that which was our duty to do.
Luke 17:13: ^CA jah silbans ushofon stibna qiþandans: Iesu, talzjand, armai unsis!; — καὶ αὐτοὶ ἦραν φωνὴν λέγοντες, ἰησοῦ ἐπιστάτα, ἐλέησον ἡμᾶς.; — And they lifted up their voices, and said, Jesus, Master, have mercy on us.
Luke 17:15: ^CA iþ ains þan ize gaumjands þammei hrains warþ, gawandida sik miþ stibnai mikilai hauhjands guþ; — εἷς δὲ ἐξ αὐτῶν, ἰδὼν ὅτι ἰάθη, ὑπέστρεψεν μετὰ φωνῆς μεγάλης δοξάζων τὸν θεόν,; — And one of them, when he saw that he was healed, turned back, and with a loud voice glorified God,
Luke 17:18: ^CA ni bigitanai waurþun gawandjandans giban wulþu guda, niba sa aljakunja?; — οὐχ εὑρέθησαν ὑποστρέψαντες δοῦναι δόξαν τῷ θεῷ εἰ μὴ ὁ ἀλλογενὴς οὗτος;; — There are not found that returned to give glory to God, save this stranger.
Luke 17:19: ^CA jah qaþ du imma: usstandands gagg, galaubeins þeina ganasida þuk.; — καὶ εἶπεν αὐτῷ, ἀναστὰς πορεύου: ἡ πίστις σου σέσωκέν σε.; — And he said unto him, Arise, go thy way: thy faith hath made thee whole.
Luke 17:28: ^CA samaleiko jah swe warþ in dagam Lodis; etun jah drugkun, bauhtedun jah frabauhtedun, satidedun, timridedun;; — ὁμοίως καθὼς ἐγένετο ἐν ταῖς ἡμέραις λώτ: ἤσθιον, ἔπινον, ἠγόραζον, ἐπώλουν, ἐφύτευον, ᾠκοδόμουν:; — Likewise also as it was in the days of Lot; they did eat, they drank, they bought, they sold, they planted, they builded;
Luke 17:29: ^CA iþ þammei daga usiddja Lod us Saudaumim, rignida swibla jah funin us himina jah fraqistida allaim.; — ᾗ δὲ ἡμέρᾳ ἐξῆλθεν λὼτ ἀπὸ σοδόμων, ἔβρεξεν πῦρ καὶ θεῖον ἀπ' οὐρανοῦ καὶ ἀπώλεσεν πάντας.; — But the same day that Lot went out of Sodom it rained fire and brimstone from heaven, and destroyed them all.
Luke 17:30: ^CA bi þamma wairþiþ þamma daga, ei sunus mans andhuljada.; — κατὰ τὰ αὐτὰ ἔσται ᾗ ἡμέρᾳ ὁ υἱὸς τοῦ ἀνθρώπου ἀποκαλύπτεται.; — Even thus shall it be in the day when the Son of man is revealed.
Luke 17:31: ^CA in jainamma daga, saei sijai ana hrota jah kasa is in razna, ni atsteigai dalaþ niman þo; jah saei ana haiþjai, samaleiko ni gawandjai sik ibukana.; — ἐν ἐκείνῃ τῇ ἡμέρᾳ ὃς ἔσται ἐπὶ τοῦ δώματος καὶ τὰ σκεύη αὐτοῦ ἐν τῇ οἰκίᾳ, μὴ καταβάτω ἆραι αὐτά, καὶ ὁ ἐν ἀγρῷ ὁμοίως μὴ ἐπιστρεψάτω εἰς τὰ ὀπίσω.; — In that day, he which shall be upon the housetop, and his stuff in the house, let him not come down to take it away: and he that is in the field, let him likewise not return back.
Luke 17:34: ^CA qiþa izwis þatei þizai naht twai wairþand ana ligra samin, ains usnimada jah anþar bileiþada;; — λέγω ὑμῖν, ταύτῃ τῇ νυκτὶ ἔσονται δύο ἐπὶ κλίνης μιᾶς, ὁ εἷς παραλημφθήσεται καὶ ὁ ἕτερος ἀφεθήσεται:; — I tell you, in that night there shall be two men in one bed; the one shall be taken, and the other shall be left.
Luke 17:35: ^CA twos wairþand malandeins samana, aina usnimada jah anþara bileiþada.; — ἔσονται δύο ἀλήθουσαι ἐπὶ τὸ αὐτό, ἡ μία παραλημφθήσεται ἡ δὲ ἑτέρα ἀφεθήσεται.; — Two women shall be grinding together; the one shall be taken, and the other left.
Luke 18:1: ^CA Qaþuþ~þan jah gajukon im du þammei sinteino skulun bidjan jah ni wairþan usgrudjans,; — ἔλεγεν δὲ παραβολὴν αὐτοῖς πρὸς τὸ δεῖν πάντοτε προσεύχεσθαι αὐτοὺς καὶ μὴ ἐγκακεῖν,; — And he spake a parable unto them to this end, that men ought always to pray, and not to faint;
Luke 18:2: ^CA qiþands: staua was sums in sumai baurg, guþ ni ogands jah mannan ni aistands.; — λέγων, κριτής τις ἦν ἔν τινι πόλει τὸν θεὸν μὴ φοβούμενος καὶ ἄνθρωπον μὴ ἐντρεπόμενος.; — Saying, There was in a city a judge, which feared not God, neither regarded man:
Luke 18:3: ^CA wasuþ~þan jah widuwo in þizai baurg jainai jah atiddja du imma qiþandei: fraweit mik ana andastaþja meinamma.; — χήρα δὲ ἦν ἐν τῇ πόλει ἐκείνῃ καὶ ἤρχετο πρὸς αὐτὸν λέγουσα, ἐκδίκησόν με ἀπὸ τοῦ ἀντιδίκου μου.; — And there was a widow in that city; and she came unto him, saying, Avenge me of mine adversary.
Luke 18:4: ^CA jah ni wilda laggai hveilai. Afaruþ~þan þata qaþ in sis silbin: jabai jah guþ ni og jah mannan ni aista,; — καὶ οὐκ ἤθελεν ἐπὶ χρόνον, μετὰ δὲ ταῦτα εἶπεν ἐν ἑαυτῷ, εἰ καὶ τὸν θεὸν οὐ φοβοῦμαι οὐδὲ ἄνθρωπον ἐντρέπομαι,; — And he would not for a while: but afterward he said within himself, Though I fear not God, nor regard man;
Luke 18:5: ^CA iþ in þizei usþriutiþ mis so widuwo, fraweita þo, ibai und andi qimandei usagljai mis.; — διά γε τὸ παρέχειν μοι κόπον τὴν χήραν ταύτην ἐκδικήσω αὐτήν, ἵνα μὴ εἰς τέλος ἐρχομένη ὑπωπιάζῃ με.; — Yet because this widow troubleth me, I will avenge her, lest by her continual coming she weary me.
Luke 18:7: ^CA iþ guþ niu gawrikai þans gawalidans seinans, þans wopjandans du sis dagam jah nahtam, jah usbeidands ist ana im?; — ὁ δὲ θεὸς οὐ μὴ ποιήσῃ τὴν ἐκδίκησιν τῶν ἐκλεκτῶν αὐτοῦ τῶν βοώντων αὐτῷ ἡμέρας καὶ νυκτός, καὶ μακροθυμεῖ ἐπ' αὐτοῖς;; — And shall not God avenge his own elect, which cry day and night unto him, though he bear long with them?
Luke 18:8: ^CA aþþan qiþa izwis þatei gawrikiþ ins sprauto. iþ sweþauh sunus mans qimands bi~u~gitai galaubein ana airþai?; — λέγω ὑμῖν ὅτι ποιήσει τὴν ἐκδίκησιν αὐτῶν ἐν τάχει. πλὴν ὁ υἱὸς τοῦ ἀνθρώπου ἐλθὼν ἆρα εὑρήσει τὴν πίστιν ἐπὶ τῆς γῆς;; — I tell you that he will avenge them speedily. Nevertheless when the Son of man cometh, shall he find faith on the earth?
Luke 18:9: ^CA qaþ þan du sumaim, þaiei silbans trauaidedun sis ei weseina garaihtai jah frakunnandans þaim anþaraim, þo gajukon:; — εἶπεν δὲ καὶ πρός τινας τοὺς πεποιθότας ἐφ' ἑαυτοῖς ὅτι εἰσὶν δίκαιοι καὶ ἐξουθενοῦντας τοὺς λοιποὺς τὴν παραβολὴν ταύτην:; — And he spake this parable unto certain which trusted in themselves that they were righteous, and despised others:
Luke 18:10: ^CA mans twai usiddjedun in alh bidjan, ains Fareisaius jah anþar motareis.; — ἄνθρωποι δύο ἀνέβησαν εἰς τὸ ἱερὸν προσεύξασθαι, ὁ εἷς φαρισαῖος καὶ ὁ ἕτερος τελώνης.; — Two men went up into the temple to pray; the one a Pharisee, and the other a publican.
Luke 18:11: ^CA sa Fareisaius standands sis þo bad: guþ, awiliudo þus, unte ni im swaswe þai anþarai mans, wilwans, inwindai, horos, aiþþau <jah> swaswe sa motareis.; — ὁ φαρισαῖος σταθεὶς πρὸς ἑαυτὸν ταῦτα προσηύχετο, ὁ θεός, εὐχαριστῶ σοι ὅτι οὐκ εἰμὶ ὥσπερ οἱ λοιποὶ τῶν ἀνθρώπων, ἅρπαγες, ἄδικοι, μοιχοί, ἢ καὶ ὡς οὗτος ὁ τελώνης:; — The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as other men are, extortioners, unjust, adulterers, or even as this publican.
Luke 18:12: ^CA fasta twaim sinþam sab bataus jah afdailja taihundon dail allis þize gastalda.; — νηστεύω δὶς τοῦ σαββάτου, ἀποδεκατῶ πάντα ὅσα κτῶμαι.; — I fast twice in the week, I give tithes of all that I possess.
Luke 18:13: ^CA jah sa motareis fairraþro standands ni wilda nih augona seina ushafjan du himina, ak sloh in brusts seinos qiþands: guþ, hulþs sijais mis frawaurhtamma.; — ὁ δὲ τελώνης μακρόθεν ἑστὼς οὐκ ἤθελεν οὐδὲ τοὺς ὀφθαλμοὺς ἐπᾶραι εἰς τὸν οὐρανόν, ἀλλ' ἔτυπτεν τὸ στῆθος αὐτοῦ λέγων, ὁ θεός, ἱλάσθητί μοι τῷ ἁμαρτωλῷ.; — And the publican, standing afar off, would not lift up so much as his eyes unto heaven, but smote upon his breast, saying, God be merciful to me a sinner.
Luke 18:14: ^CA qiþa izwis: atiddja sa garaihtoza gataihans du garda seinamma þau raihtis jains; unte sahvazuh saei hauheiþ sik silba, gahnaiwjada, iþ saei hnaiweiþ sik silba, ushauhjada.; — λέγω ὑμῖν, κατέβη οὗτος δεδικαιωμένος εἰς τὸν οἶκον αὐτοῦ παρ' ἐκεῖνον: ὅτι πᾶς ὁ ὑψῶν ἑαυτὸν ταπεινωθήσεται, ὁ δὲ ταπεινῶν ἑαυτὸν ὑψωθήσεται.; — I tell you, this man went down to his house justified rather than the other: for every one that exalteth himself shall be abased; and he that humbleth himself shall be exalted.
Luke 18:15: ^CA berun þan du imma barna, ei im attaitoki. gasaihvandans þan siponjos andbitun ins.; — προσέφερον δὲ αὐτῷ καὶ τὰ βρέφη ἵνα αὐτῶν ἅπτηται: ἰδόντες δὲ οἱ μαθηταὶ ἐπετίμων αὐτοῖς.; — And they brought unto him also infants, that he would touch them: but when his disciples saw it, they rebuked them.
Luke 18:16: ^CA iþ Iesus athaitands ins qaþ: letiþ þo barna gaggan du mis jah ni warjiþ þo, unte þize swaleikaize ist þiudangardi gudis.; — ὁ δὲ ἰησοῦς προσεκαλέσατο αὐτὰ λέγων, ἄφετε τὰ παιδία ἔρχεσθαι πρός με καὶ μὴ κωλύετε αὐτά, τῶν γὰρ τοιούτων ἐστὶν ἡ βασιλεία τοῦ θεοῦ.; — But Jesus called them unto him, and said, Suffer little children to come unto me, and forbid them not: for of such is the kingdom of God.
Luke 18:17: ^CA amen, qiþa izwis, saei ni andnimiþ þiudangardja gudis swe barn, ni qimiþ in izai.; — ἀμὴν λέγω ὑμῖν, ὃς ἂν μὴ δέξηται τὴν βασιλείαν τοῦ θεοῦ ὡς παιδίον, οὐ μὴ εἰσέλθῃ εἰς αὐτήν.; — Verily I say unto you, Whosoever shall not receive the kingdom of God as a little child shall in no wise enter therein.
Luke 18:18: ^CA jah frah ina sums reike qiþands: laisari þiuþeiga, hva taujands libainais aiweinons arbja wairþau?; — καὶ ἐπηρώτησέν τις αὐτὸν ἄρχων λέγων, διδάσκαλε ἀγαθέ, τί ποιήσας ζωὴν αἰώνιον κληρονομήσω;; — And a certain ruler asked him, saying, Good Master, what shall I do to inherit eternal life?
Luke 18:19: ^CA qaþ þan du imma Iesus: hva mik qiþis þiuþeigana? ni ainshun þiuþeigs niba ains guþ.; — εἶπεν δὲ αὐτῷ ὁ ἰησοῦς, τί με λέγεις ἀγαθόν; οὐδεὶς ἀγαθὸς εἰ μὴ εἷς ὁ θεός.; — And Jesus said unto him, Why callest thou me good? none is good, save one, that is, God.
Luke 18:20: ^CA þos anabusnins kant: ni horinos; ni maurþrjais; ni hlifais; ni galiugaweitwods sijais; swerai attan þeinana jah aiþein.; — τὰς ἐντολὰς οἶδας: μὴ μοιχεύσῃς, μὴ φονεύσῃς, μὴ κλέψῃς, μὴ ψευδομαρτυρήσῃς, τίμα τὸν πατέρα σου καὶ τὴν μητέρα.; — Thou knowest the commandments, Do not commit adultery, Do not kill, Do not steal, Do not bear false witness, Honour thy father and thy mother.
Luke 18:22: ^CA gahausjands þan þata Iesus qaþ du imma: nauh ainis þus wan ist: all þatei habais frabugei jah gadailei unledaim, jah habais huzd in himina, jah hiri laistjan mik.; — ἀκούσας δὲ ὁ ἰησοῦς εἶπεν αὐτῷ, ἔτι ἕν σοι λείπει: πάντα ὅσα ἔχεις πώλησον καὶ διάδος πτωχοῖς, καὶ ἕξεις θησαυρὸν ἐν [τοῖς] οὐρανοῖς, καὶ δεῦρο ἀκολούθει μοι.; — Now when Jesus heard these things, he said unto him, Yet lackest thou one thing: sell all that thou hast, and distribute unto the poor, and thou shalt have treasure in heaven: and come, follow me.
Luke 18:23: ^CA iþ is gahausjands þata gaurs warþ; was auk gabeigs filu.; — ὁ δὲ ἀκούσας ταῦτα περίλυπος ἐγενήθη, ἦν γὰρ πλούσιος σφόδρα.; — And when he heard this, he was very sorrowful: for he was very rich.
Luke 18:24: ^CA gasaihvands þan ina Iesus gaurana waurþanana qaþ: hvaiwa agluba þai faihu habandans inngaleiþand in þiudangardja gudis!; — ἰδὼν δὲ αὐτὸν ὁ ἰησοῦς [περίλυπον γενόμενον] εἶπεν, πῶς δυσκόλως οἱ τὰ χρήματα ἔχοντες εἰς τὴν βασιλείαν τοῦ θεοῦ εἰσπορεύονται:; — And when Jesus saw that he was very sorrowful, he said, How hardly shall they that have riches enter into the kingdom of God!
Luke 18:25: ^CA raþizo allis ist ulbandau þairh þairko neþlos þairhleiþan þau gabigamma in þiudangardja gudis galeiþan.; — εὐκοπώτερον γάρ ἐστιν κάμηλον διὰ τρήματος βελόνης εἰσελθεῖν ἢ πλούσιον εἰς τὴν βασιλείαν τοῦ θεοῦ εἰσελθεῖν.; — For it is easier for a camel to go through a needle's eye, than for a rich man to enter into the kingdom of God.
Luke 18:29: ^CA iþ is qaþuh du im: amen, qiþa izwis þatei ni ainshun ist þize afletandane gard aiþþau fadrein aiþþau broþruns aiþþau qen aiþþau barna in þiudangardjos gudis,; — ὁ δὲ εἶπεν αὐτοῖς, ἀμὴν λέγω ὑμῖν ὅτι οὐδείς ἐστιν ὃς ἀφῆκεν οἰκίαν ἢ γυναῖκα ἢ ἀδελφοὺς ἢ γονεῖς ἢ τέκνα ἕνεκεν τῆς βασιλείας τοῦ θεοῦ,; — And he said unto them, Verily I say unto you, There is no man that hath left house, or parents, or brethren, or wife, or children, for the kingdom of God's sake,
Luke 18:30: ^CA saei ni andnimai managfalþ in þamma mela jah in aiwa þamma qimandin libain aiweinon.; — ὃς οὐχὶ μὴ [ἀπο]λάβῃ πολλαπλασίονα ἐν τῷ καιρῷ τούτῳ καὶ ἐν τῷ αἰῶνι τῷ ἐρχομένῳ ζωὴν αἰώνιον.; — Who shall not receive manifold more in this present time, and in the world to come life everlasting.
Luke 18:31: ^CA ganimands þan þans ·ib· qaþ du im: sai, usgaggam in Iairusalem, jah ustiuhada all þata gamelido þairh praufetuns bi sunu mans.; — παραλαβὼν δὲ τοὺς δώδεκα εἶπεν πρὸς αὐτούς, ἰδοὺ ἀναβαίνομεν εἰς ἰερουσαλήμ, καὶ τελεσθήσεται πάντα τὰ γεγραμμένα διὰ τῶν προφητῶν τῷ υἱῷ τοῦ ἀνθρώπου:; — Then he took unto him the twelve, and said unto them, Behold, we go up to Jerusalem, and all things that are written by the prophets concerning the Son of man shall be accomplished.
Luke 18:32: ^CA atgibada auk þiudom jah bilaikada jah anamahtjada jah bispeiwada,; — παραδοθήσεται γὰρ τοῖς ἔθνεσιν καὶ ἐμπαιχθήσεται καὶ ὑβρισθήσεται καὶ ἐμπτυσθήσεται,; — For he shall be delivered unto the Gentiles, and shall be mocked, and spitefully entreated, and spitted on:
Luke 18:33: ^CA jah usbliggwandans usqimand imma, jah þridjin daga usstandiþ.; — καὶ μαστιγώσαντες ἀποκτενοῦσιν αὐτόν, καὶ τῇ ἡμέρᾳ τῇ τρίτῃ ἀναστήσεται.; — And they shall scourge him, and put him to death: and the third day he shall rise again.
Luke 18:35: ^CA warþ þan, miþþanei nehva was is Iaireikon, blinda sums sat faur wig du aihtron.; — ἐγένετο δὲ ἐν τῷ ἐγγίζειν αὐτὸν εἰς ἰεριχὼ τυφλός τις ἐκάθητο παρὰ τὴν ὁδὸν ἐπαιτῶν.; — And it came to pass, that as he was come nigh unto Jericho, a certain blind man sat by the way side begging:
Luke 18:38: ^CA iþ is ubuhwopida qiþands: Iesu, sunu Daweidis, armai mik!; — καὶ ἐβόησεν λέγων, ἰησοῦ, υἱὲ δαυίδ, ἐλέησόν με.; — And he cried, saying, Jesus, thou son of David, have mercy on me.
Luke 18:39: ^CA jah þai faur<a>gaggandans andbitun ina ei þahaidedi: iþ is und filu mais hropida: sunau Daweidis, armai mik!; — καὶ οἱ προάγοντες ἐπετίμων αὐτῷ ἵνα σιγήσῃ: αὐτὸς δὲ πολλῷ μᾶλλον ἔκραζεν, υἱὲ δαυίδ, ἐλέησόν με.; — And they which went before rebuked him, that he should hold his peace: but he cried so much the more, Thou son of David, have mercy on me.
Luke 18:40: ^CA gastandands þan Iesus haihait ina tiuhan du sis. biþe nehva was þan imma, frah ina; — σταθεὶς δὲ ὁ ἰησοῦς ἐκέλευσεν αὐτὸν ἀχθῆναι πρὸς αὐτόν. ἐγγίσαντος δὲ αὐτοῦ ἐπηρώτησεν αὐτόν,; — And Jesus stood, and commanded him to be brought unto him: and when he was come near, he asked him,
Luke 18:42: ^CA jah Iesus qaþ du imma: ussaihv, galaubeins þeina ganasida þuk.; — καὶ ὁ ἰησοῦς εἶπεν αὐτῷ, ἀνάβλεψον: ἡ πίστις σου σέσωκέν σε.; — And Jesus said unto him, Receive thy sight: thy faith hath saved thee.
Luke 19:2: ^CA jah sai, guma namin haitans Zakkaius, sah was fauramaþleis motarje jah was gabigs,; — καὶ ἰδοὺ ἀνὴρ ὀνόματι καλούμενος ζακχαῖος, καὶ αὐτὸς ἦν ἀρχιτελώνης καὶ αὐτὸς πλούσιος.; — And, behold, there was a man named Zacchaeus, which was the chief among the publicans, and he was rich.
Luke 19:4: ^CA jah biþragjands faur usstaig ana smakkabagm, ei gasehvi ina, unte is and þata munaida þairhgaggan.; — καὶ προδραμὼν εἰς τὸ ἔμπροσθεν ἀνέβη ἐπὶ συκομορέαν ἵνα ἴδῃ αὐτόν, ὅτι ἐκείνης ἤμελλεν διέρχεσθαι.; — And he ran before, and climbed up into a sycomore tree to see him: for he was to pass that way.
Luke 19:5: ^CA jah biþe qam ana þamma stada, insaihvands iup Iesus gasahv ina jah qaþ du imma: Zakkaiu, sniumjands dalaþ atsteig: himma daga auk in garda þeinamma skal ik wisan.; — καὶ ὡς ἦλθεν ἐπὶ τὸν τόπον, ἀναβλέψας ὁ ἰησοῦς εἶπεν πρὸς αὐτόν, ζακχαῖε, σπεύσας κατάβηθι, σήμερον γὰρ ἐν τῷ οἴκῳ σου δεῖ με μεῖναι.; — And when Jesus came to the place, he looked up, and saw him, and said unto him, Zacchaeus, make haste, and come down; for to day I must abide at thy house.
Luke 19:7: ^CA jah gasaihvandans allai birodidedun, qiþandans þatei du frawaurhtis mans galaiþ [in gard] ussaljan.; — καὶ ἰδόντες πάντες διεγόγγυζον λέγοντες ὅτι παρὰ ἁμαρτωλῷ ἀνδρὶ εἰσῆλθεν καταλῦσαι.; — And when they saw it, they all murmured, saying, That he was gone to be guest with a man that is a sinner.
Luke 19:8: ^CA standands þan Zakkaius qaþ du fraujin: sai, halbata aiginis meinis, frauja, gadailja unledaim, jah jabai hvis hva afholoda, fidurfalþ fragilda.; — σταθεὶς δὲ ζακχαῖος εἶπεν πρὸς τὸν κύριον, ἰδοὺ τὰ ἡμίσιά μου τῶν ὑπαρχόντων, κύριε, τοῖς πτωχοῖς δίδωμι, καὶ εἴ τινός τι ἐσυκοφάντησα ἀποδίδωμι τετραπλοῦν.; — And Zacchaeus stood, and said unto the Lord: Behold, Lord, the half of my goods I give to the poor; and if I have taken any thing from any man by false accusation, I restore him fourfold.
Luke 19:9: ^CA qaþ þan du imma Iesus þatei himma daga naseins þamma garda warþ, unte jah sa sunus Abrahamis ist;; — εἶπεν δὲ πρὸς αὐτὸν ὁ ἰησοῦς ὅτι σήμερον σωτηρία τῷ οἴκῳ τούτῳ ἐγένετο, καθότι καὶ αὐτὸς υἱὸς ἀβραάμ ἐστιν:; — And Jesus said unto him, This day is salvation come to this house, forsomuch as he also is a son of Abraham.
Luke 19:11: ^CA at gahausjandam þan im þata, biaukands qaþ gajukon, bi þatei nehva Iairusalem was, jah þuhta im ei suns skulda wesi þiudangardi gudis gaswikunþjan.; — ἀκουόντων δὲ αὐτῶν ταῦτα προσθεὶς εἶπεν παραβολὴν διὰ τὸ ἐγγὺς εἶναι ἰερουσαλὴμ αὐτὸν καὶ δοκεῖν αὐτοὺς ὅτι παραχρῆμα μέλλει ἡ βασιλεία τοῦ θεοῦ ἀναφαίνεσθαι.; — And as they heard these things, he added and spake a parable, because he was nigh to Jerusalem, and because they thought that the kingdom of God should immediately appear.
Luke 19:14: ^CA iþ baurgjans is fijaidedun ina jah insandidedun airu afar imma qiþandans: ni wileima þana þiudanon ufar unsis.; — οἱ δὲ πολῖται αὐτοῦ ἐμίσουν αὐτόν, καὶ ἀπέστειλαν πρεσβείαν ὀπίσω αὐτοῦ λέγοντες, οὐ θέλομεν τοῦτον βασιλεῦσαι ἐφ' ἡμᾶς.; — But his citizens hated him, and sent a message after him, saying, We will not have this man to reign over us.
Luke 19:15: ^CA jah warþ, biþe atwandida sik aftra, andnimands þiudangardja jah haihait wopjan du sis þans skalkans þaimei atgaf þata silubr, ei gakunnaidedi hva hvarjizuh gawaurhtedi.; — καὶ ἐγένετο ἐν τῷ ἐπανελθεῖν αὐτὸν λαβόντα τὴν βασιλείαν καὶ εἶπεν φωνηθῆναι αὐτῷ τοὺς δούλους τούτους οἷς δεδώκει τὸ ἀργύριον, ἵνα γνοῖ τί διεπραγματεύσαντο.; — And it came to pass, that when he was returned, having received the kingdom, then he commanded these servants to be called unto him, to whom he had given the money, that he might know how much every man had gained by trading.
Luke 19:17: ^CA jah qaþ du imma: waila, goda skalk, unte in leitilamma wast triggws, sijais waldufni habands ufar taihun baurgim.; — καὶ εἶπεν αὐτῷ, εὖγε, ἀγαθὲ δοῦλε, ὅτι ἐν ἐλαχίστῳ πιστὸς ἐγένου, ἴσθι ἐξουσίαν ἔχων ἐπάνω δέκα πόλεων.; — And he said unto him, Well, thou good servant: because thou hast been faithful in a very little, have thou authority over ten cities.
Luke 19:19: ^CA qaþ þan jah du þamma: jah þu sijais ufaro fimf baurgim.; — εἶπεν δὲ καὶ τούτῳ, καὶ σὺ ἐπάνω γίνου πέντε πόλεων.; — And he said likewise to him, Be thou also over five cities.
Luke 19:20: ^CA jah sums qam qiþands: frauja, sai, sa skatts þeins þanei habaida galagidana in fanin;; — καὶ ὁ ἕτερος ἦλθεν λέγων, κύριε, ἰδοὺ ἡ μνᾶ σου ἣν εἶχον ἀποκειμένην ἐν σουδαρίῳ:; — And another came, saying, Lord, behold, here is thy pound, which I have kept laid up in a napkin:
Luke 19:23: ^CA jah duhve ni atlagides þata silubr mein du skattjam? jah <ik> qimands miþ wokra galausidedjau þata.; — καὶ διὰ τί οὐκ ἔδωκάς μου τὸ ἀργύριον ἐπὶ τράπεζαν; κἀγὼ ἐλθὼν σὺν τόκῳ ἂν αὐτὸ ἔπραξα.; — Wherefore then gavest not thou my money into the bank, that at my coming I might have required mine own with usury?
Luke 19:24: ^CA jah du þaim faurastandandam qaþ: nimiþ af imma þana skatt jah gibiþ þamma þos taihun dailos habandin.; — καὶ τοῖς παρεστῶσιν εἶπεν, ἄρατε ἀπ' αὐτοῦ τὴν μνᾶν καὶ δότε τῷ τὰς δέκα μνᾶς ἔχοντι; — And he said unto them that stood by, Take from him the pound, and give it to him that hath ten pounds.
Luke 19:25: ^CA jah qeþun du imma: frauja, habaiþ taihun dailos.; — – καὶ εἶπαν αὐτῷ, κύριε, ἔχει δέκα μνᾶς –; — (And they said unto him, Lord, he hath ten pounds.)
Luke 19:26: ^CA qiþa allis izwis þatei hvarjammeh habandane gibada, iþ af þamma unhabandin jah þatei habaiþ afnimada af imma.; — λέγω ὑμῖν ὅτι παντὶ τῷ ἔχοντι δοθήσεται, ἀπὸ δὲ τοῦ μὴ ἔχοντος καὶ ὃ ἔχει ἀρθήσεται.; — For I say unto you, That unto every one which hath shall be given; and from him that hath not, even that he hath shall be taken away from him.
Luke 19:27: ^CA aþþan sweþauh fijands meinans jainans, þaiei ni wildedun mik þiudanon ufar sis, briggiþ her jah usqimiþ faura mis.; — πλὴν τοὺς ἐχθρούς μου τούτους τοὺς μὴ θελήσαντάς με βασιλεῦσαι ἐπ' αὐτοὺς ἀγάγετε ὧδε καὶ κατασφάξατε αὐτοὺς ἔμπροσθέν μου.; — But those mine enemies, which would not that I should reign over them, bring hither, and slay them before me.
Luke 19:29: ^CA jah warþ, biþe nehva was Beþsfagein jah Beþanijin, at fairgunja þatei haitada alewjo, insandida twans siponje seinaize; — καὶ ἐγένετο ὡς ἤγγισεν εἰς βηθφαγὴ καὶ βηθανία[ν] πρὸς τὸ ὄρος τὸ καλούμενον ἐλαιῶν, ἀπέστειλεν δύο τῶν μαθητῶν; — And it came to pass, when he was come nigh to Bethphage and Bethany, at the mount called the mount of Olives, he sent two of his disciples,
Luke 19:30: ^CA qiþands: gaggats in þo wiþrawairþon haim, in þizaiei inngaggandans bigitats fulan asilaus gabundanana, ana þammei ni ainshun aiw manne sat; andbindandans ina attiuhiþ.; — λέγων, ὑπάγετε εἰς τὴν κατέναντι κώμην, ἐν ᾗ εἰσπορευόμενοι εὑρήσετε πῶλον δεδεμένον, ἐφ' ὃν οὐδεὶς πώποτε ἀνθρώπων ἐκάθισεν, καὶ λύσαντες αὐτὸν ἀγάγετε.; — Saying, Go ye into the village over against you; in the which at your entering ye shall find a colt tied, whereon yet never man sat: loose him, and bring him hither.
Luke 19:31: ^CA jah jabai hvas inqis fraihnai: duhve andbindiþ? swa qiþaits du imma þatei frauja þis gairneiþ.; — καὶ ἐάν τις ὑμᾶς ἐρωτᾷ, διὰ τί λύετε; οὕτως ἐρεῖτε ὅτι ὁ κύριος αὐτοῦ χρείαν ἔχει.; — And if any man ask you, Why do ye loose him? thus shall ye say unto him, Because the Lord hath need of him.
Luke 19:32: ^CA galeiþandans þan þai insandidans bigetun, swaswe qaþ du im.; — ἀπελθόντες δὲ οἱ ἀπεσταλμένοι εὗρον καθὼς εἶπεν αὐτοῖς.; — And they that were sent went their way, and found even as he had said unto them.
Luke 19:33: ^CA andbindandam þan im <þana fulan> qeþun þai fraujans þis du im: duhve andbindats þana fulan?; — λυόντων δὲ αὐτῶν τὸν πῶλον εἶπαν οἱ κύριοι αὐτοῦ πρὸς αὐτούς, τί λύετε τὸν πῶλον;; — And as they were loosing the colt, the owners thereof said unto them, Why loose ye the colt?
Luke 19:37: ^CA biþe þan is nehva was, juþan at ibdaljin þis fairgunjis alewabagme, dugunnun alakjo managei siponje faginondans hazjan guþ stibnai mikilai in allaizo þoze sehvun mahte,; — ἐγγίζοντος δὲ αὐτοῦ ἤδη πρὸς τῇ καταβάσει τοῦ ὄρους τῶν ἐλαιῶν ἤρξαντο ἅπαν τὸ πλῆθος τῶν μαθητῶν χαίροντες αἰνεῖν τὸν θεὸν φωνῇ μεγάλῃ περὶ πασῶν ὧν εἶδον δυνάμεων,; — And when he was come nigh, even now at the descent of the mount of Olives, the whole multitude of the disciples began to rejoice and praise God with a loud voice for all the mighty works that they had seen;
Luke 19:40: ^CA jah andhafjands qaþ du im: qiþa izwis þatei jabai þai slawand, stainos hropjand.; — καὶ ἀποκριθεὶς εἶπεν, λέγω ὑμῖν, ἐὰν οὗτοι σιωπήσουσιν, οἱ λίθοι κράξουσιν.; — And he answered and said unto them, I tell you that, if these should hold their peace, the stones would immediately cry out.
Luke 19:41: ^CA jah sunsei nehva was, gasaihvands þo baurg gaigrot bi þo, qiþands:; — καὶ ὡς ἤγγισεν, ἰδὼν τὴν πόλιν ἔκλαυσεν ἐπ' αὐτήν,; — And when he was come near, he beheld the city, and wept over it,
Luke 19:43: ^CA þatei qimand dagos ana þus, jah bigraband fijands þeinai grabai þuk jah bistandand þuk jah biwaibjand þuk allaþro.; — ὅτι ἥξουσιν ἡμέραι ἐπὶ σὲ καὶ παρεμβαλοῦσιν οἱ ἐχθροί σου χάρακά σοι καὶ περικυκλώσουσίν σε καὶ συνέξουσίν σε πάντοθεν,; — For the days shall come upon thee, that thine enemies shall cast a trench about thee, and compass thee round, and keep thee in on every side,
Luke 19:44: ^CA jah airþai þuk gaïbnjand jah barna þeina in þus jah ni letand in þus stain ana staina, in þizei ni ufkunþes þata mel niuhseinais þeinaizos.; — καὶ ἐδαφιοῦσίν σε καὶ τὰ τέκνα σου ἐν σοί, καὶ οὐκ ἀφήσουσιν λίθον ἐπὶ λίθον ἐν σοί, ἀνθ' ὧν οὐκ ἔγνως τὸν καιρὸν τῆς ἐπισκοπῆς σου.; — And shall lay thee even with the ground, and thy children within thee; and they shall not leave in thee one stone upon another; because thou knewest not the time of thy visitation.
Luke 19:45: ^CA jah galeiþands in alh dugann uswairpan þans frabugjandans in izai jah bugjandans,; — καὶ εἰσελθὼν εἰς τὸ ἱερὸν ἤρξατο ἐκβάλλειν τοὺς πωλοῦντας,; — And he went into the temple, and began to cast out them that sold therein, and them that bought;
Luke 19:46: ^CA qiþands du im: gameliþ ist þatei gards meins gards bido ist; iþ jus ina gatawideduþ du filegrja þiube.; — λέγων αὐτοῖς, γέγραπται, καὶ ἔσται ὁ οἶκός μου οἶκος προσευχῆς, ὑμεῖς δὲ αὐτὸν ἐποιήσατε σπήλαιον λῃστῶν.; — Saying unto them, It is written, My house is the house of prayer: but ye have made it a den of thieves.
Luke 19:47: ^CA jah was laisjands daga hvammeh in þizai alh: iþ þai auhmistans gudjans jah bokarjos sokidedun ina usqistjan jah þai frumistans manageins.; — καὶ ἦν διδάσκων τὸ καθ' ἡμέραν ἐν τῷ ἱερῷ. οἱ δὲ ἀρχιερεῖς καὶ οἱ γραμματεῖς ἐζήτουν αὐτὸν ἀπολέσαι καὶ οἱ πρῶτοι τοῦ λαοῦ:; — And he taught daily in the temple. But the chief priests and the scribes and the chief of the people sought to destroy him,
Luke 19:48: ^CA jah ni bigetun hva gatawidedeina; managei auk alakjo hahaida du hausjan imma.; — καὶ οὐχ εὕρισκον τὸ τί ποιήσωσιν, ὁ λαὸς γὰρ ἅπας ἐξεκρέματο αὐτοῦ ἀκούων.; — And could not find what they might do: for all the people were very attentive to hear him.
Luke 20:1: ^CA Jah warþ in sumamma dage jainaize at laisjandin imma þo managein in alh jah wailamerjandin, atstoþun þai gudjans jah bokarjos miþ þaim sinistam; — καὶ ἐγένετο ἐν μιᾷ τῶν ἡμερῶν διδάσκοντος αὐτοῦ τὸν λαὸν ἐν τῷ ἱερῷ καὶ εὐαγγελιζομένου ἐπέστησαν οἱ ἀρχιερεῖς καὶ οἱ γραμματεῖς σὺν τοῖς πρεσβυτέροις,; — And it came to pass, that on one of those days, as he taught the people in the temple, and preached the gospel, the chief priests and the scribes came upon him with the elders,
Luke 20:5: ^CA iþ eis þahtedun miþ sis misso qiþandans þatei jabai qiþam: us himina, qiþiþ: aþþan duhve ni galaubideduþ imma?; — οἱ δὲ συνελογίσαντο πρὸς ἑαυτοὺς λέγοντες ὅτι ἐὰν εἴπωμεν, ἐξ οὐρανοῦ, ἐρεῖ, διὰ τί οὐκ ἐπιστεύσατε αὐτῷ;; — And they reasoned with themselves, saying, If we shall say, From heaven; he will say, Why then believed ye him not?
Luke 20:6: ^CA iþ jabai qiþam: us mannam, alla so managei stainam afwairpiþ unsis; triggwaba galaubjand auk allai Iohannen praufetu wisan.; — ἐὰν δὲ εἴπωμεν, ἐξ ἀνθρώπων, ὁ λαὸς ἅπας καταλιθάσει ἡμᾶς, πεπεισμένος γάρ ἐστιν ἰωάννην προφήτην εἶναι.; — But and if we say, Of men; all the people will stone us: for they be persuaded that John was a prophet.
Luke 20:10: ^CA jah in mela insandida du þaim aurtjam skalk, ei akranis þis weinagardis gebeina imma. iþ þai aurtjans usbliggwandans ina insandidedun lausana.; — καὶ καιρῷ ἀπέστειλεν πρὸς τοὺς γεωργοὺς δοῦλον, ἵνα ἀπὸ τοῦ καρποῦ τοῦ ἀμπελῶνος δώσουσιν αὐτῷ: οἱ δὲ γεωργοὶ ἐξαπέστειλαν αὐτὸν δείραντες κενόν.; — And at the season he sent a servant to the husbandmen, that they should give him of the fruit of the vineyard: but the husbandmen beat him, and sent him away empty.
Luke 20:11: ^CA jah anaaiauk sandjan anþarana skalk; iþ eis jah jainana bliggwandans jah unswerandans insandidedun lausana.; — καὶ προσέθετο ἕτερον πέμψαι δοῦλον: οἱ δὲ κἀκεῖνον δείραντες καὶ ἀτιμάσαντες ἐξαπέστειλαν κενόν.; — And again he sent another servant: and they beat him also, and entreated him shamefully, and sent him away empty.
Luke 20:13: ^CA qaþ þan sa frauja þis weinagardis: hva taujau? sandja sunu meinana þana liuban; aufto þana gasaihvandans aistand.; — εἶπεν δὲ ὁ κύριος τοῦ ἀμπελῶνος, τί ποιήσω; πέμψω τὸν υἱόν μου τὸν ἀγαπητόν: ἴσως τοῦτον ἐντραπήσονται.; — Then said the lord of the vineyard, What shall I do? I will send my beloved son: it may be they will reverence him when they see him.
Luke 20:14: ^CA gasaihvandans þan ina þai aurtjans þahtedun miþ sis misso qiþandans, sa ist sa arbinumja; afslaham ina, ei uns wairþai þata arbi.; — ἰδόντες δὲ αὐτὸν οἱ γεωργοὶ διελογίζοντο πρὸς ἀλλήλους λέγοντες, οὗτός ἐστιν ὁ κληρονόμος: ἀποκτείνωμεν αὐτόν, ἵνα ἡμῶν γένηται ἡ κληρονομία.; — But when the husbandmen saw him, they reasoned among themselves, saying, This is the heir: come, let us kill him, that the inheritance may be ours.
Luke 20:16: ^CA qimiþ jah usqisteiþ aurtjam þaim jah gibiþ þana weinagard anþaraim. gahausjandans qeþun þan: nis~sijai.; — ἐλεύσεται καὶ ἀπολέσει τοὺς γεωργοὺς τούτους, καὶ δώσει τὸν ἀμπελῶνα ἄλλοις. ἀκούσαντες δὲ εἶπαν, μὴ γένοιτο.; — He shall come and destroy these husbandmen, and shall give the vineyard to others. And when they heard it, they said, God forbid.
Luke 20:17: ^CA iþ is insaihvands du im qaþ: aþþan hva ist þata gamelido: stains þammei uskusun timrjans, sah warþ du haubida waihstins?; — ὁ δὲ ἐμβλέψας αὐτοῖς εἶπεν, τί οὖν ἐστιν τὸ γεγραμμένον τοῦτο: λίθον ὃν ἀπεδοκίμασαν οἱ οἰκοδομοῦντες, οὗτος ἐγενήθη εἰς κεφαλὴν γωνίας;; — And he beheld them, and said, What is this then that is written, The stone which the builders rejected, the same is become the head of the corner?
Luke 20:19: ^CA jah sokidedun þai bokarjos jah auhumistans gudjans uslagjan ana ina handuns in þizai hveilai jah ohtedun þo managein; froþun auk þatei du im þo gajukon qaþ.; — καὶ ἐζήτησαν οἱ γραμματεῖς καὶ οἱ ἀρχιερεῖς ἐπιβαλεῖν ἐπ' αὐτὸν τὰς χεῖρας ἐν αὐτῇ τῇ ὥρᾳ, καὶ ἐφοβήθησαν τὸν λαόν: ἔγνωσαν γὰρ ὅτι πρὸς αὐτοὺς εἶπεν τὴν παραβολὴν ταύτην.; — And the chief priests and the scribes the same hour sought to lay hands on him; and they feared the people: for they perceived that he had spoken this parable against them.
Luke 20:20: ^CA jah afleiþandans insandidedun ferjans, þans us liutein taiknjandans sik garaihtans wisan, ei gafaifaheina is waurdei jah atgebeina ina reikja jah waldufnja kindinis.; — καὶ παρατηρήσαντες ἀπέστειλαν ἐγκαθέτους ὑποκρινομένους ἑαυτοὺς δικαίους εἶναι, ἵνα ἐπιλάβωνται αὐτοῦ λόγου, ὥστε παραδοῦναι αὐτὸν τῇ ἀρχῇ καὶ τῇ ἐξουσίᾳ τοῦ ἡγεμόνος.; — And they watched him, and sent forth spies, which should feign themselves just men, that they might take hold of his words, that so they might deliver him unto the power and authority of the governor.
Luke 20:21: ^CA jah frehun ina qiþandans: laisari, witum þatei raihtaba rodeis jah laiseis jah ni andsaihvis andwairþi, ak bi sunjai wig gudis laiseis:; — καὶ ἐπηρώτησαν αὐτὸν λέγοντες, διδάσκαλε, οἴδαμεν ὅτι ὀρθῶς λέγεις καὶ διδάσκεις καὶ οὐ λαμβάνεις πρόσωπον, ἀλλ' ἐπ' ἀληθείας τὴν ὁδὸν τοῦ θεοῦ διδάσκεις:; — And they asked him, saying, Master, we know that thou sayest and teachest rightly, neither acceptest thou the person of any, but teachest the way of God truly:
Luke 20:22: ^CA skuldu ist unsis kaisara gild giban þau niu?; — ἔξεστιν ἡμᾶς καίσαρι φόρον δοῦναι ἢ οὔ;; — Is it lawful for us to give tribute unto Caesar, or no?
Luke 20:23: ^CA bisaihvands þan ize unselein Iesus qaþ du im: hva mik fraisiþ?; — κατανοήσας δὲ αὐτῶν τὴν πανουργίαν εἶπεν πρὸς αὐτούς,; — But he perceived their craftiness, and said unto them, Why tempt ye me?
Luke 20:24: ^CA ataugeiþ mis skatt: hvis habaiþ manleikan jah ufarmeli? andhafjandans þan qeþun: kaisaris.; — δείξατέ μοι δηνάριον: τίνος ἔχει εἰκόνα καὶ ἐπιγραφήν; οἱ δὲ εἶπαν, καίσαρος.; — Shew me a penny. Whose image and superscription hath it? They answered and said, Caesar's.
Luke 20:25: ^CA iþ is qaþuh du im: us~nu~gibiþ þo kaisaris kaisara jah þo gudis guda.; — ὁ δὲ εἶπεν πρὸς αὐτούς, τοίνυν ἀπόδοτε τὰ καίσαρος καίσαρι καὶ τὰ τοῦ θεοῦ τῷ θεῷ.; — And he said unto them, Render therefore unto Caesar the things which be Caesar's, and unto God the things which be God's.
Luke 20:28: ^CA qiþandans: laisari, Moses gamelida uns, jabai hvis broþar gadauþnai aigands qen, jah sa unbarnahs gadauþnai, ei nimai broþar is þo qen jah urraisjai fraiw broþr seinamma.; — λέγοντες, διδάσκαλε, μωϋσῆς ἔγραψεν ἡμῖν, ἐάν τινος ἀδελφὸς ἀποθάνῃ ἔχων γυναῖκα, καὶ οὗτος ἄτεκνος ᾖ, ἵνα λάβῃ ὁ ἀδελφὸς αὐτοῦ τὴν γυναῖκα καὶ ἐξαναστήσῃ σπέρμα τῷ ἀδελφῷ αὐτοῦ.; — Saying, Master, Moses wrote unto us, If any man's brother die, having a wife, and he die without children, that his brother should take his wife, and raise up seed unto his brother.
Luke 20:29: ^CA sibun nu broþrjus wesun, jah sa frumista nimands qen gadauþnoda unbarnahs.; — ἑπτὰ οὖν ἀδελφοὶ ἦσαν: καὶ ὁ πρῶτος λαβὼν γυναῖκα ἀπέθανεν ἄτεκνος:; — There were therefore seven brethren: and the first took a wife, and died without children.
Luke 20:30: ^CA jah nam anþar þo qen, jah sa gaswalt unbarnahs.; — καὶ ὁ δεύτερος; — And the second took her to wife, and he died childless.
Luke 20:31: ^CA jah þridja nam þo samaleiko; samaleiko þan jah þai sibun, jah ni biliþun barne jah gaswultun.; — καὶ ὁ τρίτος ἔλαβεν αὐτήν, ὡσαύτως δὲ καὶ οἱ ἑπτὰ οὐ κατέλιπον τέκνα καὶ ἀπέθανον.; — And the third took her; and in like manner the seven also: and they left no children, and died.
Luke 20:33: ^CA in þizai usstassai nu, hvarjis þize wairþiþ qens? þai auk sibun aihtedun þo du qenai.; — ἡ γυνὴ οὖν ἐν τῇ ἀναστάσει τίνος αὐτῶν γίνεται γυνή; οἱ γὰρ ἑπτὰ ἔσχον αὐτὴν γυναῖκα.; — Therefore in the resurrection whose wife of them is she? for seven had her to wife.
Luke 20:36: ^CA nih allis gaswiltan þanaseiþs magun, ibnans aggilum auk sind jah sunjus sind gudis, usstassais sunjus wisandans.; — οὐδὲ γὰρ ἀποθανεῖν ἔτι δύνανται, ἰσάγγελοι γάρ εἰσιν, καὶ υἱοί εἰσιν θεοῦ, τῆς ἀναστάσεως υἱοὶ ὄντες.; — Neither can they die any more: for they are equal unto the angels; and are the children of God, being the children of the resurrection.
Luke 20:37: ^CA aþþan þatei urreisand dauþans, jah Moses bandwida ana aihvatundjai, swe qiþiþ: sahv fraujan guþ Abrahamis jah guþ Isakis jah guþ Iakobis.; — ὅτι δὲ ἐγείρονται οἱ νεκροὶ καὶ μωϋσῆς ἐμήνυσεν ἐπὶ τῆς βάτου, ὡς λέγει κύριον τὸν θεὸν ἀβραὰμ καὶ θεὸν ἰσαὰκ καὶ θεὸν ἰακώβ:; — Now that the dead are raised, even Moses shewed at the bush, when he calleth the Lord the God of Abraham, and the God of Isaac, and the God of Jacob.
Luke 20:38: ^CA aþþan guþ nist dauþaize, ak qiwaize; allai auk imma liband.; — θεὸς δὲ οὐκ ἔστιν νεκρῶν ἀλλὰ ζώντων, πάντες γὰρ αὐτῷ ζῶσιν.; — For he is not a God of the dead, but of the living: for all live unto him.
Luke 20:39: ^CA andhafjandans þan sumai þize bokarje qeþun: laisari, waila qast.; — ἀποκριθέντες δέ τινες τῶν γραμματέων εἶπαν, διδάσκαλε, καλῶς εἶπας:; — Then certain of the scribes answering said, Master, thou hast well said.
Luke 20:42: ^CA jah silba Daweid qiþiþ in bokom psalmo<no>: qaþ frauja du fraujin meinamma: sit af taihswon meinai,; — αὐτὸς γὰρ δαυὶδ λέγει ἐν βίβλῳ ψαλμῶν, εἶπεν κύριος τῷ κυρίῳ μου, κάθου ἐκ δεξιῶν μου; — And David himself saith in the book of Psalms, The LORD said unto my Lord, Sit thou on my right hand,
Luke 20:43: ^CA unte ik galagja fijands þeinans fotubaurd fotiwe þeinaize.; — ἕως ἂν θῶ τοὺς ἐχθρούς σου ὑποπόδιον τῶν ποδῶν σου.; — Till I make thine enemies thy footstool.
Luke 20:46: ^CA atsaihviþ faura bokarjam þaim wiljandam gaggan in hveitaim . . . .; — προσέχετε ἀπὸ τῶν γραμματέων τῶν θελόντων περιπατεῖν ἐν στολαῖς καὶ φιλούντων ἀσπασμοὺς ἐν ταῖς ἀγοραῖς καὶ πρωτοκαθεδρίας ἐν ταῖς συναγωγαῖς καὶ πρωτοκλισίας ἐν τοῖς δείπνοις,; — Beware of the scribes, which desire to walk in long robes, and love greetings in the markets, and the highest seats in the synagogues, and the chief rooms at feasts;
Mark 1:3: ^CA Stibna wopjandins in auþidai: manweiþ wig fraujins, raihtos waurkeiþ staigos gudis unsaris.; — φωνὴ βοῶντος ἐν τῇ ἐρήμῳ, ἑτοιμάσατε τὴν ὁδὸν κυρίου, εὐθείας ποιεῖτε τὰς τρίβους αὐτοῦ –; — The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight.
Mark 1:6: ^CA wasuþ~þan Iohannes gawasiþs taglam ulbandaus jah gairda filleina bi hup seinana jah matida þramsteins jah miliþ haiþiwisk.; — καὶ ἦν ὁ ἰωάννης ἐνδεδυμένος τρίχας καμήλου καὶ ζώνην δερματίνην περὶ τὴν ὀσφὺν αὐτοῦ, καὶ ἐσθίων ἀκρίδας καὶ μέλι ἄγριον.; — And John was clothed with camel's hair, and with a girdle of a skin about his loins; and he did eat locusts and wild honey;
Mark 1:7: ^CA jah merida qiþands: qimiþ swinþoza mis sa afar mis, þizei ik ni im wairþs anahneiwands andbindan skaudaraip skohe is.; — καὶ ἐκήρυσσεν λέγων, ἔρχεται ὁ ἰσχυρότερός μου ὀπίσω μου, οὗ οὐκ εἰμὶ ἱκανὸς κύψας λῦσαι τὸν ἱμάντα τῶν ὑποδημάτων αὐτοῦ:; — And preached, saying, There cometh one mightier than I after me, the latchet of whose shoes I am not worthy to stoop down and unloose.
Mark 1:11: ^CA jah stibna qam us himinam: þu is sunus meins sa liuba, in þuzei waila galeikaida.; — καὶ φωνὴ ἐγένετο ἐκ τῶν οὐρανῶν, σὺ εἶ ὁ υἱός μου ὁ ἀγαπητός, ἐν σοὶ εὐδόκησα.; — And there came a voice from heaven, saying, Thou art my beloved Son, in whom I am well pleased.
Mark 1:13: ^CA jah was in þizai auþidai dage fidwor tiguns fraisans fram Satanin, jah was miþ diuzam, jah aggileis andbahtidedun imma.; — καὶ ἦν ἐν τῇ ἐρήμῳ τεσσεράκοντα ἡμέρας πειραζόμενος ὑπὸ τοῦ σατανᾶ, καὶ ἦν μετὰ τῶν θηρίων, καὶ οἱ ἄγγελοι διηκόνουν αὐτῷ.; — And he was there in the wilderness forty days, tempted of Satan; and was with the wild beasts; and the angels ministered unto him.
Mark 1:14: ^CA iþ afar þatei atgibans warþ Iohannes, qam Iesus in Galeilaia merjands aiwaggeljon þiudangardjos gudis,; — μετὰ δὲ τὸ παραδοθῆναι τὸν ἰωάννην ἦλθεν ὁ ἰησοῦς εἰς τὴν γαλιλαίαν κηρύσσων τὸ εὐαγγέλιον τοῦ θεοῦ; — Now after that John was put in prison, Jesus came into Galilee, preaching the gospel of the kingdom of God,
Mark 1:15: ^CA qiþands þatei usfullnoda þata mel jah atnehvida sik þiudangardi gudis: idreigoþ jah galaubeiþ in aiwaggeljon.; — καὶ λέγων ὅτι πεπλήρωται ὁ καιρὸς καὶ ἤγγικεν ἡ βασιλεία τοῦ θεοῦ: μετανοεῖτε καὶ πιστεύετε ἐν τῷ εὐαγγελίῳ.; — And saying, The time is fulfilled, and the kingdom of God is at hand: repent ye, and believe the gospel.
Mark 1:16: ^CA jah hvarbonds faur marein Galeilaias gasahv Seimonu jah Andraian broþar is, þis Seimonis, wairpandans nati in marein; wesun auk fiskjans.; — καὶ παράγων παρὰ τὴν θάλασσαν τῆς γαλιλαίας εἶδεν σίμωνα καὶ ἀνδρέαν τὸν ἀδελφὸν σίμωνος ἀμφιβάλλοντας ἐν τῇ θαλάσσῃ: ἦσαν γὰρ ἁλιεῖς.; — Now as he walked by the sea of Galilee, he saw Simon and Andrew his brother casting a net into the sea: for they were fishers.
Mark 1:19: ^CA jah jainþro inngaggands framis leit<ilat>a gasahv Iakobu þana Zaibaidaiaus jah Iohanne broþar is, jah þans in skipa manwjandans natja.; — καὶ προβὰς ὀλίγον εἶδεν ἰάκωβον τὸν τοῦ ζεβεδαίου καὶ ἰωάννην τὸν ἀδελφὸν αὐτοῦ, καὶ αὐτοὺς ἐν τῷ πλοίῳ καταρτίζοντας τὰ δίκτυα,; — And when he had gone a little farther thence, he saw James the son of Zebedee, and John his brother, who also were in the ship mending their nets.
Mark 1:20: ^CA jah suns haihait ins. jah afletandans attan seinana Zaibaidaiu in þamma skipa miþ asnjam, galiþun afar imma.; — καὶ εὐθὺς ἐκάλεσεν αὐτούς. καὶ ἀφέντες τὸν πατέρα αὐτῶν ζεβεδαῖον ἐν τῷ πλοίῳ μετὰ τῶν μισθωτῶν ἀπῆλθον ὀπίσω αὐτοῦ.; — And straightway he called them: and they left their father Zebedee in the ship with the hired servants, and went after him.
Mark 1:21: ^CA jah galiþun in Kafarnaum, jah suns sab bato daga galeiþands in swnagogen laisida ins.; — καὶ εἰσπορεύονται εἰς καφαρναούμ. καὶ εὐθὺς τοῖς σάββασιν εἰσελθὼν εἰς τὴν συναγωγὴν ἐδίδασκεν.; — And they went into Capernaum; and straightway on the sabbath day he entered into the synagogue, and taught.
Mark 1:22: ^CA jah usfilmans waurþun ana þizai laiseinai is; unte was laisjands ins swe waldufni habands jah ni swaswe þai bokarjos.; — καὶ ἐξεπλήσσοντο ἐπὶ τῇ διδαχῇ αὐτοῦ, ἦν γὰρ διδάσκων αὐτοὺς ὡς ἐξουσίαν ἔχων καὶ οὐχ ὡς οἱ γραμματεῖς.; — And they were astonished at his doctrine: for he taught them as one that had authority, and not as the scribes.
Mark 1:25: ^CA jah andbait ina Iesus qiþands: þahai jah usgagg ut us þamma, ahma unhrainja.; — καὶ ἐπετίμησεν αὐτῷ ὁ ἰησοῦς λέγων, φιμώθητι καὶ ἔξελθε ἐξ αὐτοῦ.; — And Jesus rebuked him, saying, Hold thy peace, and come out of him.
Mark 1:26: ^CA jah tahida ina ahma sa unhrainja jah hropjands stibnai mikilai usiddja us imma.; — καὶ σπαράξαν αὐτὸν τὸ πνεῦμα τὸ ἀκάθαρτον καὶ φωνῆσαν φωνῇ μεγάλῃ ἐξῆλθεν ἐξ αὐτοῦ.; — And when the unclean spirit had torn him, and cried with a loud voice, he came out of him.
Mark 1:27: ^CA jah afslauþnodedun allai sildaleikjandans, swaei sokidedun miþ sis misso qiþandans: hva sijai þata? hvo so laiseino so niujo, ei miþ waldufnja jah ahmam þaim unhrainjam anabiudiþ jah ufhausjand imma?; — καὶ ἐθαμβήθησαν ἅπαντες, ὥστε συζητεῖν πρὸς ἑαυτοὺς λέγοντας, τί ἐστιν τοῦτο; διδαχὴ καινὴ κατ' ἐξουσίαν: καὶ τοῖς πνεύμασι τοῖς ἀκαθάρτοις ἐπιτάσσει, καὶ ὑπακούουσιν αὐτῷ.; — And they were all amazed, insomuch that they questioned among themselves, saying, What thing is this? what new doctrine is this? for with authority commandeth he even the unclean spirits, and they do obey him.
Mark 1:28: ^CA usiddja þan meriþa is suns and allans bisitands Galeilaias.; — καὶ ἐξῆλθεν ἡ ἀκοὴ αὐτοῦ εὐθὺς πανταχοῦ εἰς ὅλην τὴν περίχωρον τῆς γαλιλαίας.; — And immediately his fame spread abroad throughout all the region round about Galilee.
Mark 1:29: ^CA jah suns us þizai swnagogen usgaggandans qemun in garda Seimonis jah Andraiins miþ Iakobau jah Iohannen.; — καὶ εὐθὺς ἐκ τῆς συναγωγῆς ἐξελθόντες ἦλθον εἰς τὴν οἰκίαν σίμωνος καὶ ἀνδρέου μετὰ ἰακώβου καὶ ἰωάννου.; — And forthwith, when they were come out of the synagogue, they entered into the house of Simon and Andrew, with James and John.
Mark 1:30: ^CA iþ swaihro Seimonis lag in brinnon: jah suns qeþun imma bi ija.; — ἡ δὲ πενθερὰ σίμωνος κατέκειτο πυρέσσουσα, καὶ εὐθὺς λέγουσιν αὐτῷ περὶ αὐτῆς.; — But Simon's wife's mother lay sick of a fever, and anon they tell him of her.
Mark 1:31: ^CA jah duatgaggands urraisida þo undgreipands handu izos, jah aflailot þo so brinno suns, jah andbahtida im.; — καὶ προσελθὼν ἤγειρεν αὐτὴν κρατήσας τῆς χειρός: καὶ ἀφῆκεν αὐτὴν ὁ πυρετός, καὶ διηκόνει αὐτοῖς.; — And he came and took her by the hand, and lifted her up; and immediately the fever left her, and she ministered unto them.
Mark 1:32: ^CA andanahtja þan waurþanamma, þan gasaggq sauil, berun du imma allans þans ubil habandans jah unhulþons habandans.; — ὀψίας δὲ γενομένης, ὅτε ἔδυ ὁ ἥλιος, ἔφερον πρὸς αὐτὸν πάντας τοὺς κακῶς ἔχοντας καὶ τοὺς δαιμονιζομένους:; — And at even, when the sun did set, they brought unto him all that were diseased, and them that were possessed with devils.
Mark 1:33: ^CA jah so baurgs alla garunnana was at daura.; — καὶ ἦν ὅλη ἡ πόλις ἐπισυνηγμένη πρὸς τὴν θύραν.; — And all the city was gathered together at the door.
Mark 1:34: ^CA jah gahailida managans ubil habandans missaleikaim sauhtim jah unhulþons managos uswarp jah ni fralailot rodjan þos unhulþons, unte kunþedun ina.; — καὶ ἐθεράπευσεν πολλοὺς κακῶς ἔχοντας ποικίλαις νόσοις, καὶ δαιμόνια πολλὰ ἐξέβαλεν, καὶ οὐκ ἤφιεν λαλεῖν τὰ δαιμόνια, ὅτι ᾔδεισαν αὐτόν.; — And he healed many that were sick of divers diseases, and cast out many devils; and suffered not the devils to speak, because they knew him.
Mark 1:35: ^CA jah air uhtwon usstandands usiddja jah galaiþ ana auþjana staþ jah jainar baþ.; — καὶ πρωῒ ἔννυχα λίαν ἀναστὰς ἐξῆλθεν καὶ ἀπῆλθεν εἰς ἔρημον τόπον κἀκεῖ προσηύχετο.; — And in the morning, rising up a great while before day, he went out, and departed into a solitary place, and there prayed.
Mark 1:37: ^CA jah bigitandans ina qeþun du imma þatei allai þuk sokjand.; — καὶ εὗρον αὐτὸν καὶ λέγουσιν αὐτῷ ὅτι πάντες ζητοῦσίν σε.; — And when they had found him, they said unto him, All men seek for thee.
Mark 1:38: ^CA jah qaþ du im: gaggam du þaim bisunjane haimom jah baurgim, ei jah jainar merjau, unte duþe qam.; — καὶ λέγει αὐτοῖς, ἄγωμεν ἀλλαχοῦ εἰς τὰς ἐχομένας κωμοπόλεις, ἵνα καὶ ἐκεῖ κηρύξω: εἰς τοῦτο γὰρ ἐξῆλθον.; — And he said unto them, Let us go into the next towns, that I may preach there also: for therefore came I forth.
Mark 1:40: ^CA jah qam at imma þrutsfill habands, bidjands ina jah kniwam knussjands jah qiþands du imma þatei jabai wileis, magt mik gahrainjan.; — καὶ ἔρχεται πρὸς αὐτὸν λεπρὸς παρακαλῶν αὐτὸν [καὶ γονυπετῶν] καὶ λέγων αὐτῷ ὅτι ἐὰν θέλῃς δύνασαί με καθαρίσαι.; — And there came a leper to him, beseeching him, and kneeling down to him, and saying unto him, If thou wilt, thou canst make me clean.
Mark 1:42: ^CA jah biþe qaþ þata Iesus, suns þata þrutsfill aflaiþ af imma, jah hrains warþ.; — καὶ εὐθὺς ἀπῆλθεν ἀπ' αὐτοῦ ἡ λέπρα, καὶ ἐκαθαρίσθη.; — And as soon as he had spoken, immediately the leprosy departed from him, and he was cleansed.
Mark 1:44: ^CA jah qaþ du imma: saihv ei mannhun ni qiþais waiht; ak gagg þuk silban ataugjan gudjin jah atbair fram gahraineinai þeinai þatei anabauþ Moses du weitwodiþai im.; — καὶ λέγει αὐτῷ, ὅρα μηδενὶ μηδὲν εἴπῃς, ἀλλὰ ὕπαγε σεαυτὸν δεῖξον τῷ ἱερεῖ καὶ προσένεγκε περὶ τοῦ καθαρισμοῦ σου ἃ προσέταξεν μωϋσῆς, εἰς μαρτύριον αὐτοῖς.; — And saith unto him, See thou say nothing to any man: but go thy way, shew thyself to the priest, and offer for thy cleansing those things which Moses commanded, for a testimony unto them.
Mark 1:45: ^CA iþ is usgaggands dugann merjan filu jah usqiþan þata waurd, swaswe is juþan ni mahta andaugjo in baurg galeiþan, ak uta ana auþjaim stadim was; jah iddjedun du imma allaþro.; — ὁ δὲ ἐξελθὼν ἤρξατο κηρύσσειν πολλὰ καὶ διαφημίζειν τὸν λόγον, ὥστε μηκέτι αὐτὸν δύνασθαι φανερῶς εἰς πόλιν εἰσελθεῖν, ἀλλ' ἔξω ἐπ' ἐρήμοις τόποις ἦν: καὶ ἤρχοντο πρὸς αὐτὸν πάντοθεν.; — But he went out, and began to publish it much, and to blaze abroad the matter, insomuch that Jesus could no more openly enter into the city, but was without in desert places: and they came to him from every quarter.
Mark 2:3: ^CA jah qemun at imma usliþan bairandans, hafanana fram fidworim.; — καὶ ἔρχονται φέροντες πρὸς αὐτὸν παραλυτικὸν αἰρόμενον ὑπὸ τεσσάρων.; — And they come unto him, bringing one sick of the palsy, which was borne of four.
Mark 2:4: ^CA jah ni magandans nehva qiman imma faura manageim, andhulidedun hrot þarei was Iesus jah usgrabandans insailidedun þata badi [jah fralailotun] ana þammei lag sa usliþa.; — καὶ μὴ δυνάμενοι προσενέγκαι αὐτῷ διὰ τὸν ὄχλον ἀπεστέγασαν τὴν στέγην ὅπου ἦν, καὶ ἐξορύξαντες χαλῶσι τὸν κράβαττον ὅπου ὁ παραλυτικὸς κατέκειτο.; — And when they could not come nigh unto him for the press, they uncovered the roof where he was: and when they had broken it up, they let down the bed wherein the sick of the palsy lay.
Mark 2:5: ^CA gasaihvands þan Iesus galaubein ize qaþ du þamma usliþin: barnilo, afletanda þus frawaurhteis þeinos.; — καὶ ἰδὼν ὁ ἰησοῦς τὴν πίστιν αὐτῶν λέγει τῷ παραλυτικῷ, τέκνον, ἀφίενταί σου αἱ ἁμαρτίαι.; — When Jesus saw their faith, he said unto the sick of the palsy, Son, thy sins be forgiven thee.
Mark 2:6: ^CA wesunuh þan sumai þize bokarje jainar sitandans jah þagkjandans sis in hairtam seinaim:; — ἦσαν δέ τινες τῶν γραμματέων ἐκεῖ καθήμενοι καὶ διαλογιζόμενοι ἐν ταῖς καρδίαις αὐτῶν,; — But there was certain of the scribes sitting there, and reasoning in their hearts,
Mark 2:7: ^CA hva sa swa rodeiþ naiteinins? hvas mag afletan frawaurhtins, niba ains guþ?; — τί οὗτος οὕτως λαλεῖ; βλασφημεῖ: τίς δύναται ἀφιέναι ἁμαρτίας εἰ μὴ εἷς ὁ θεός;; — Why doth this man thus speak blasphemies? who can forgive sins but God only?
Mark 2:9: ^CA hvaþar ist azetizo du qiþan þamma usliþin: afletanda þus frawaurhteis þeinos, þau qiþan: urreis jah nim þata badi þeinata jah gagg?; — τί ἐστιν εὐκοπώτερον, εἰπεῖν τῷ παραλυτικῷ, ἀφίενταί σου αἱ ἁμαρτίαι, ἢ εἰπεῖν, ἔγειρε καὶ ἆρον τὸν κράβαττόν σου καὶ περιπάτει;; — Whether is it easier to say to the sick of the palsy, Thy sins be forgiven thee; or to say, Arise, and take up thy bed, and walk?
Mark 2:10: ^CA aþþan ei witeiþ þatei waldufni habaiþ sunus mans ana airþai afletan frawaurhtins, qaþ du þamma usliþin:; — ἵνα δὲ εἰδῆτε ὅτι ἐξουσίαν ἔχει ὁ υἱὸς τοῦ ἀνθρώπου ἀφιέναι ἁμαρτίας ἐπὶ τῆς γῆς – λέγει τῷ παραλυτικῷ,; — But that ye may know that the Son of man hath power on earth to forgive sins, (he saith to the sick of the palsy,)
Mark 2:11: ^CA þus qiþa: urreis nimuh þata badi þein jah gagg du garda þeinamma.; — σοὶ λέγω, ἔγειρε ἆρον τὸν κράβαττόν σου καὶ ὕπαγε εἰς τὸν οἶκόν σου.; — I say unto thee, Arise, and take up thy bed, and go thy way into thine house.
Mark 2:12: ^CA jah urrais suns jah ushafjands badi usiddja faura andwairþja allaize, swaswe usgeisnodedun allai jah hauhidedun mikiljandans guþ, qiþandans þatei aiw swa ni gasehvun.; — καὶ ἠγέρθη καὶ εὐθὺς ἄρας τὸν κράβαττον ἐξῆλθεν ἔμπροσθεν πάντων, ὥστε ἐξίστασθαι πάντας καὶ δοξάζειν τὸν θεὸν λέγοντας ὅτι οὕτως οὐδέποτε εἴδομεν.; — And immediately he arose, took up the bed, and went forth before them all; insomuch that they were all amazed, and glorified God, saying, We never saw it on this fashion.
Mark 2:14: ^CA jah hvarbonds gasahv Laiwwi þana Alfaiaus sitandan at motai jah qaþ du imma: gagg afar mis. Jah usstandands iddja afar imma.; — καὶ παράγων εἶδεν λευὶν τὸν τοῦ ἁλφαίου καθήμενον ἐπὶ τὸ τελώνιον, καὶ λέγει αὐτῷ, ἀκολούθει μοι. καὶ ἀναστὰς ἠκολούθησεν αὐτῷ.; — And as he passed by, he saw Levi the son of Alphaeus sitting at the receipt of custom, and said unto him, Follow me. And he arose and followed him.
Mark 2:15: ^CA jah warþ, biþe is anakumbida in garda is, jah managai motarjos jah frawaurhtai miþanakumbidedun Iesua jah siponjam is; wesun auk managai jah iddjedun afar imma.; — καὶ γίνεται κατακεῖσθαι αὐτὸν ἐν τῇ οἰκίᾳ αὐτοῦ, καὶ πολλοὶ τελῶναι καὶ ἁμαρτωλοὶ συνανέκειντο τῷ ἰησοῦ καὶ τοῖς μαθηταῖς αὐτοῦ: ἦσαν γὰρ πολλοὶ καὶ ἠκολούθουν αὐτῷ.; — And it came to pass, that, as Jesus sat at meat in his house, many publicans and sinners sat also together with Jesus and his disciples: for there were many, and they followed him.
Mark 2:16: ^CA jah þai bokarjos jah Fareisaieis gasaihvandans ina matjandan miþ þaim motarjam jah frawaurhtaim, qeþun du þaim siponjam is: hva ist þatei miþ motarjam jah frawaurhtaim matjiþ jah driggkiþ?; — καὶ οἱ γραμματεῖς τῶν φαρισαίων ἰδόντες ὅτι ἐσθίει μετὰ τῶν ἁμαρτωλῶν καὶ τελωνῶν ἔλεγον τοῖς μαθηταῖς αὐτοῦ, ὅτι μετὰ τῶν τελωνῶν καὶ ἁμαρτωλῶν ἐσθίει;; — And when the scribes and Pharisees saw him eat with publicans and sinners, they said unto his disciples, How is it that he eateth and drinketh with publicans and sinners?
Mark 2:17: ^CA jah gahausjands Iesus qaþ du im: ni þaurbun swinþai lekeis, ak þai ubilaba habandans; ni qam laþon uswaurhtans, ak frawaurhtans.; — καὶ ἀκούσας ὁ ἰησοῦς λέγει αὐτοῖς [ὅτι] οὐ χρείαν ἔχουσιν οἱ ἰσχύοντες ἰατροῦ ἀλλ' οἱ κακῶς ἔχοντες: οὐκ ἦλθον καλέσαι δικαίους ἀλλὰ ἁμαρτωλούς.; — When Jesus heard it, he saith unto them, They that are whole have no need of the physician, but they that are sick: I came not to call the righteous, but sinners to repentance.
Mark 2:19: ^CA jah qaþ im Iesus: ibai magun sunjus bruþfadis, und þatei miþ im ist bruþfaþs, fastan? swa lagga hveila swe miþ sis haband bruþfad, ni magun fastan.; — καὶ εἶπεν αὐτοῖς ὁ ἰησοῦς, μὴ δύνανται οἱ υἱοὶ τοῦ νυμφῶνος ἐν ᾧ ὁ νυμφίος μετ' αὐτῶν ἐστιν νηστεύειν; ὅσον χρόνον ἔχουσιν τὸν νυμφίον μετ' αὐτῶν οὐ δύνανται νηστεύειν:; — And Jesus said unto them, Can the children of the bridechamber fast, while the bridegroom is with them? as long as they have the bridegroom with them, they cannot fast.
Mark 2:20: ^CA aþþan atgaggand dagos þan afnimada af im sa bruþfaþs, jah þan fastand in jainamma daga.; — ἐλεύσονται δὲ ἡμέραι ὅταν ἀπαρθῇ ἀπ' αὐτῶν ὁ νυμφίος, καὶ τότε νηστεύσουσιν ἐν ἐκείνῃ τῇ ἡμέρᾳ.; — But the days will come, when the bridegroom shall be taken away from them, and then shall they fast in those days.
Mark 2:21: ^CA ni manna plat fanins niujis siujiþ ana snagan fairnjana; ibai afnimai fullon af þamma sa niuja þamma fairnjin, jah wairsiza gataura wairþiþ.; — οὐδεὶς ἐπίβλημα ῥάκους ἀγνάφου ἐπιράπτει ἐπὶ ἱμάτιον παλαιόν: εἰ δὲ μή, αἴρει τὸ πλήρωμα ἀπ' αὐτοῦ τὸ καινὸν τοῦ παλαιοῦ, καὶ χεῖρον σχίσμα γίνεται.; — No man also seweth a piece of new cloth on an old garment: else the new piece that filled it up taketh away from the old, and the rent is made worse.
Mark 2:22: ^CA ni manna giutiþ wein juggata in balgins fairnjans; ibai aufto distairai wein þata niujo þans balgins, jah wein usgutniþ, jah þai balgeis fraqistnand; ak wein juggata in balgins niujans giutand.; — καὶ οὐδεὶς βάλλει οἶνον νέον εἰς ἀσκοὺς παλαιούς – εἰ δὲ μή, ῥήξει ὁ οἶνος τοὺς ἀσκούς, καὶ ὁ οἶνος ἀπόλλυται καὶ οἱ ἀσκοί – ἀλλὰ οἶνον νέον εἰς ἀσκοὺς καινούς.; — And no man putteth new wine into old bottles: else the new wine doth burst the bottles, and the wine is spilled, and the bottles will be marred: but new wine must be put into new bottles.
Mark 2:23: ^CA jah warþ þairhgaggan imma sab bato daga þairh atisk, jah dugunnun siponjos is skewjandans raupjan ahsa.; — καὶ ἐγένετο αὐτὸν ἐν τοῖς σάββασιν παραπορεύεσθαι διὰ τῶν σπορίμων, καὶ οἱ μαθηταὶ αὐτοῦ ἤρξαντο ὁδὸν ποιεῖν τίλλοντες τοὺς στάχυας.; — And it came to pass, that he went through the corn fields on the sabbath day; and his disciples began, as they went, to pluck the ears of corn.
Mark 2:24: ^CA jah Fareisaieis qeþun du imma: sai, hva taujand siponjos þeinai sab batim þatei ni skuld ist?; — καὶ οἱ φαρισαῖοι ἔλεγον αὐτῷ, ἴδε τί ποιοῦσιν τοῖς σάββασιν ὃ οὐκ ἔξεστιν;; — And the Pharisees said unto him, Behold, why do they on the sabbath day that which is not lawful?
Mark 2:26: ^CA hvaiwa galaiþ in gard gudis uf Abiaþara gudjin jah hlaibans faurlageinais matida, þanzei ni skuld ist matjan niba ainaim gudjam, jah gaf jah þaim miþ sis wisandam?; — πῶς εἰσῆλθεν εἰς τὸν οἶκον τοῦ θεοῦ ἐπὶ ἀβιαθὰρ ἀρχιερέως καὶ τοὺς ἄρτους τῆς προθέσεως ἔφαγεν, οὓς οὐκ ἔξεστιν φαγεῖν εἰ μὴ τοὺς ἱερεῖς, καὶ ἔδωκεν καὶ τοῖς σὺν αὐτῷ οὖσιν;; — How he went into the house of God in the days of Abiathar the high priest, and did eat the shewbread, which is not lawful to eat but for the priests, and gave also to them which were with him?
Mark 2:27: ^CA jah qaþ im: sab bato in mans warþ gaskapans, ni manna in sab bato dagis;; — καὶ ἔλεγεν αὐτοῖς, τὸ σάββατον διὰ τὸν ἄνθρωπον ἐγένετο καὶ οὐχ ὁ ἄνθρωπος διὰ τὸ σάββατον:; — And he said unto them, The sabbath was made for man, and not man for the sabbath:
Mark 2:28: ^CA swaei frauja ist sa sunus mans jah þamma sab bato.; — ὥστε κύριός ἐστιν ὁ υἱὸς τοῦ ἀνθρώπου καὶ τοῦ σαββάτου.; — Therefore the Son of man is Lord also of the sabbath.
Mark 3:1: ^CA Jah galaiþ aftra in swnagogen, jah was jainar manna gaþaursana habands handu.; — καὶ εἰσῆλθεν πάλιν εἰς τὴν συναγωγήν. καὶ ἦν ἐκεῖ ἄνθρωπος ἐξηραμμένην ἔχων τὴν χεῖρα:; — And he entered again into the synagogue; and there was a man there which had a withered hand.
Mark 3:2: ^CA jah witaidedun imma hailidediu sab bato daga, ei wrohidedeina ina.; — καὶ παρετήρουν αὐτὸν εἰ τοῖς σάββασιν θεραπεύσει αὐτόν, ἵνα κατηγορήσωσιν αὐτοῦ.; — And they watched him, whether he would heal him on the sabbath day; that they might accuse him.
Mark 3:3: ^CA jah qaþ du þamma mann þamma gaþaursana habandin handu: urreis in midumai.; — καὶ λέγει τῷ ἀνθρώπῳ τῷ τὴν ξηρὰν χεῖρα ἔχοντι, ἔγειρε εἰς τὸ μέσον.; — And he saith unto the man which had the withered hand, Stand forth.
Mark 3:4: ^CA jah qaþ du im: skuldu ist in sab batim þiuþ taujan aiþþau unþiuþ taujan, saiwala nasjan aiþþau usqistjan? iþ eis þahaidedun.; — καὶ λέγει αὐτοῖς, ἔξεστιν τοῖς σάββασιν ἀγαθὸν ποιῆσαι ἢ κακοποιῆσαι, ψυχὴν σῶσαι ἢ ἀποκτεῖναι; οἱ δὲ ἐσιώπων.; — And he saith unto them, Is it lawful to do good on the sabbath days, or to do evil? to save life, or to kill? But they held their peace.
Mark 3:5: ^CA jah ussaihvands ins miþ moda, gaurs in daubiþos hairtins ize qaþ du þamma mann: ufrakei þo handu þeina! jah ufrakida, jah gastoþ aftra so handus is.; — καὶ περιβλεψάμενος αὐτοὺς μετ' ὀργῆς, συλλυπούμενος ἐπὶ τῇ πωρώσει τῆς καρδίας αὐτῶν, λέγει τῷ ἀνθρώπῳ, ἔκτεινον τὴν χεῖρα. καὶ ἐξέτεινεν, καὶ ἀπεκατεστάθη ἡ χεὶρ αὐτοῦ.; — And when he had looked round about on them with anger, being grieved for the hardness of their hearts, he saith unto the man, Stretch forth thine hand. And he stretched it out: and his hand was restored whole as the other.
Mark 3:6: ^CA jah gaggandans þan Fareisaieis sunsaiw miþ þaim Herodianum garuni gatawidedun bi ina, ei imma usqemeina.; — καὶ ἐξελθόντες οἱ φαρισαῖοι εὐθὺς μετὰ τῶν ἡρῳδιανῶν συμβούλιον ἐδίδουν κατ' αὐτοῦ ὅπως αὐτὸν ἀπολέσωσιν.; — And the Pharisees went forth, and straightway took counsel with the Herodians against him, how they might destroy him.
Mark 3:8: ^CA jah us Iudaia jah us Iairusaulwmim jah us Idumaia jah hindana Iaurdanaus; jah þai bi Twra jah Seidona, manageins filu, gahausjandans hvan filu is tawida, qemun at imma.; — καὶ ἀπὸ ἱεροσολύμων καὶ ἀπὸ τῆς ἰδουμαίας καὶ πέραν τοῦ ἰορδάνου καὶ περὶ τύρον καὶ σιδῶνα, πλῆθος πολύ, ἀκούοντες ὅσα ἐποίει ἦλθον πρὸς αὐτόν.; — And from Jerusalem, and from Idumaea, and from beyond Jordan; and they about Tyre and Sidon, a great multitude, when they had heard what great things he did, came unto him.
Mark 3:9: ^CA jah qaþ þaim siponjam seinaim ei skip habaiþ wesi at imma in þizos manageins, ei ni þraiheina ina.; — καὶ εἶπεν τοῖς μαθηταῖς αὐτοῦ ἵνα πλοιάριον προσκαρτερῇ αὐτῷ διὰ τὸν ὄχλον ἵνα μὴ θλίβωσιν αὐτόν:; — And he spake to his disciples, that a small ship should wait on him because of the multitude, lest they should throng him.
Mark 3:10: ^CA managans auk gahailida, swaswe drusun ana ina ei imma attaitokeina, jah swa managai swe habaidedun wundufnjos; — πολλοὺς γὰρ ἐθεράπευσεν, ὥστε ἐπιπίπτειν αὐτῷ ἵνα αὐτοῦ ἅψωνται ὅσοι εἶχον μάστιγας.; — For he had healed many; insomuch that they pressed upon him for to touch him, as many as had plagues.
Mark 3:12: ^CA jah filu andbait ins ei ina ni gaswikunþidedeina.; — καὶ πολλὰ ἐπετίμα αὐτοῖς ἵνα μὴ αὐτὸν φανερὸν ποιήσωσιν.; — And he straitly charged them that they should not make him known.
Mark 3:15: ^CA jah haban waldufni du hailjan sauhtins jah uswairpan unhulþons.; — καὶ ἔχειν ἐξουσίαν ἐκβάλλειν τὰ δαιμόνια:; — And to have power to heal sicknesses, and to cast out devils:
Mark 3:17: ^CA jah Iakobau þamma Zaibaidaiaus jah Iohanne broþr Iakobaus jah gasatida im namna Bauanairgais, þatei ist: sunjus þeihvons;; — καὶ ἰάκωβον τὸν τοῦ ζεβεδαίου καὶ ἰωάννην τὸν ἀδελφὸν τοῦ ἰακώβου, καὶ ἐπέθηκεν αὐτοῖς ὀνόμα[τα] βοανηργές, ὅ ἐστιν υἱοὶ βροντῆς:; — And James the son of Zebedee, and John the brother of James; and he surnamed them Boanerges, which is, The sons of thunder:
Mark 3:18: ^CA jah Andraian jah Filippu jah Barþaulaumaiu jah Matþaiu jah Þoman jah Iakobu þana Alfaiaus jah Þaddaiu jah Seimona þana Kananeiten; — καὶ ἀνδρέαν καὶ φίλιππον καὶ βαρθολομαῖον καὶ μαθθαῖον καὶ θωμᾶν καὶ ἰάκωβον τὸν τοῦ ἁλφαίου καὶ θαδδαῖον καὶ σίμωνα τὸν καναναῖον; — And Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James the son of Alphaeus, and Thaddaeus, and Simon the Canaanite,
Mark 3:21: ^CA jah hausjandans fram imma bokarjos jah anþarai usiddjedun gahaban ina; qeþun auk þatei usgaisiþs ist.; — καὶ ἀκούσαντες οἱ παρ' αὐτοῦ ἐξῆλθον κρατῆσαι αὐτόν, ἔλεγον γὰρ ὅτι ἐξέστη.; — And when his friends heard of it, they went out to lay hold on him: for they said, He is beside himself.
Mark 3:22: ^CA jah bokarjos þai af Iairusaulwmai qimandans qeþun þatei Baiailzaibul habaiþ, jah þatei in þamma reikistin unhulþono uswairpiþ þaim unhulþom.; — καὶ οἱ γραμματεῖς οἱ ἀπὸ ἱεροσολύμων καταβάντες ἔλεγον ὅτι βεελζεβοὺλ ἔχει, καὶ ὅτι ἐν τῷ ἄρχοντι τῶν δαιμονίων ἐκβάλλει τὰ δαιμόνια.; — And the scribes which came down from Jerusalem said, He hath Beelzebub, and by the prince of the devils casteth he out devils.
Mark 3:24: ^CA jah jabai þiudangardi wiþra sik gadailjada, ni mag standan so þiudangardi jaina.; — καὶ ἐὰν βασιλεία ἐφ' ἑαυτὴν μερισθῇ, οὐ δύναται σταθῆναι ἡ βασιλεία ἐκείνη:; — And if a kingdom be divided against itself, that kingdom cannot stand.
Mark 3:25: ^CA jah jabai gards wiþra sik gadailjada, ni mag standan sa gards jains.; — καὶ ἐὰν οἰκία ἐφ' ἑαυτὴν μερισθῇ, οὐ δυνήσεται ἡ οἰκία ἐκείνη σταθῆναι.; — And if a house be divided against itself, that house cannot stand.
Mark 3:26: ^CA jah jabai Satana usstoþ ana sik silban jah gadailiþs warþ, ni mag gastandan, ak andi habaiþ.; — καὶ εἰ ὁ σατανᾶς ἀνέστη ἐφ' ἑαυτὸν καὶ ἐμερίσθη, οὐ δύναται στῆναι ἀλλὰ τέλος ἔχει.; — And if Satan rise up against himself, and be divided, he cannot stand, but hath an end.
Mark 3:27: ^CA ni manna mag kasa swinþis galeiþands in gard is wilwan, niba faurþis þana swinþan gabindiþ; jah <þan> þana gard is diswilwai.; — ἀλλ' οὐ δύναται οὐδεὶς εἰς τὴν οἰκίαν τοῦ ἰσχυροῦ εἰσελθὼν τὰ σκεύη αὐτοῦ διαρπάσαι ἐὰν μὴ πρῶτον τὸν ἰσχυρὸν δήσῃ, καὶ τότε τὴν οἰκίαν αὐτοῦ διαρπάσει.; — No man can enter into a strong man's house, and spoil his goods, except he will first bind the strong man; and then he will spoil his house.
Mark 3:29: ^CA aþþan saei wajamereiþ ahman weihana ni habaiþ fralet aiw, ak skula ist aiweinaizos frawaurhtais.; — ὃς δ' ἂν βλασφημήσῃ εἰς τὸ πνεῦμα τὸ ἅγιον οὐκ ἔχει ἄφεσιν εἰς τὸν αἰῶνα, ἀλλὰ ἔνοχός ἐστιν αἰωνίου ἁμαρτήματος –; — But he that shall blaspheme against the Holy Ghost hath never forgiveness, but is in danger of eternal damnation.
Mark 3:30: ^CA unte qeþun: ahman unhrainjana habaiþ.; — ὅτι ἔλεγον, πνεῦμα ἀκάθαρτον ἔχει.; — Because they said, He hath an unclean spirit.
Mark 3:31: ^CA jah qemun þan aiþei is jah broþrjus is jah uta standandona insandidedun du imma, haitandona ina.; — καὶ ἔρχεται ἡ μήτηρ αὐτοῦ καὶ οἱ ἀδελφοὶ αὐτοῦ καὶ ἔξω στήκοντες ἀπέστειλαν πρὸς αὐτὸν καλοῦντες αὐτόν.; — There came then his brethren and his mother, and, standing without, sent unto him, calling him.
Mark 3:32: ^CA jah setun bi ina managei; qeþun þan du imma: sai, aiþei þeina jah broþrjus þeinai jah swistrjus þeinos uta sokjand þuk.; — καὶ ἐκάθητο περὶ αὐτὸν ὄχλος, καὶ λέγουσιν αὐτῷ, ἰδοὺ ἡ μήτηρ σου καὶ οἱ ἀδελφοί σου [καὶ αἱ ἀδελφαι σου] ἔξω ζητοῦσίν σε.; — And the multitude sat about him, and they said unto him, Behold, thy mother and thy brethren without seek for thee.
Mark 3:33: ^CA jah andhof im qiþands: hvo ist so aiþei meina aiþþau þai broþrjus meinai?; — καὶ ἀποκριθεὶς αὐτοῖς λέγει, τίς ἐστιν ἡ μήτηρ μου καὶ οἱ ἀδελφοί [μου];; — And he answered them, saying, Who is my mother, or my brethren?
Mark 3:34: ^CA jah bisaihvands bisunjane þans bi sik sitandans qaþ: sai, aiþei meina jah þai broþrjus meinai.; — καὶ περιβλεψάμενος τοὺς περὶ αὐτὸν κύκλῳ καθημένους λέγει, ἴδε ἡ μήτηρ μου καὶ οἱ ἀδελφοί μου.; — And he looked round about on them which sat about him, and said, Behold my mother and my brethren!
Mark 3:35: ^CA saei allis waurkeiþ wiljan gudis, sa jah broþar meins jah swistar jah aiþei ist.; — ὃς [γὰρ] ἂν ποιήσῃ τὸ θέλημα τοῦ θεοῦ, οὗτος ἀδελφός μου καὶ ἀδελφὴ καὶ μήτηρ ἐστίν.; — For whosoever shall do the will of God, the same is my brother, and my sister, and mother.
Mark 4:5: ^CA anþaruþ~þan gadraus ana stainahamma, þarei ni habaida airþa managa, jah suns urrann, in þizei ni habaida diupaizos airþos;; — καὶ ἄλλο ἔπεσεν ἐπὶ τὸ πετρῶδες ὅπου οὐκ εἶχεν γῆν πολλήν, καὶ εὐθὺς ἐξανέτειλεν διὰ τὸ μὴ ἔχειν βάθος γῆς:; — And some fell on stony ground, where it had not much earth; and immediately it sprang up, because it had no depth of earth:
Mark 4:6: ^CA at sunnin þan urrinnandin ufbrann, jah unte ni habaida waurtins, gaþaursnoda.; — καὶ ὅτε ἀνέτειλεν ὁ ἥλιος ἐκαυματίσθη, καὶ διὰ τὸ μὴ ἔχειν ῥίζαν ἐξηράνθη.; — But when the sun was up, it was scorched; and because it had no root, it withered away.
Mark 4:8: ^CA jah sum gadraus in airþa goda jah gaf akran urrinnando jah wahsjando, jah bar ain ·l· jah ain ·j· jah ain ·r·; — καὶ ἄλλα ἔπεσεν εἰς τὴν γῆν τὴν καλήν, καὶ ἐδίδου καρπὸν ἀναβαίνοντα καὶ αὐξανόμενα, καὶ ἔφερεν ἓν τριάκοντα καὶ ἓν ἑξήκοντα καὶ ἓν ἑκατόν.; — And other fell on good ground, and did yield fruit that sprang up and increased; and brought forth, some thirty, and some sixty, and some an hundred.
Mark 4:9: ^CA jah qaþ: saei habai ausona hausjandona, gahausjai.; — καὶ ἔλεγεν, ὃς ἔχει ὦτα ἀκούειν ἀκουέτω.; — And he said unto them, He that hath ears to hear, let him hear.
Mark 4:10: ^CA iþ biþe warþ sundro, frehun ina þai bi ina miþ þaim twalibim þizos gajukons.; — καὶ ὅτε ἐγένετο κατὰ μόνας, ἠρώτων αὐτὸν οἱ περὶ αὐτὸν σὺν τοῖς δώδεκα τὰς παραβολάς.; — And when he was alone, they that were about him with the twelve asked of him the parable.
Mark 4:11: ^CA jah qaþ im: izwis atgiban ist kunnan runa þiudangardjos gudis, iþ jainaim þaim uta in gajukom allata wairþiþ,; — καὶ ἔλεγεν αὐτοῖς, ὑμῖν τὸ μυστήριον δέδοται τῆς βασιλείας τοῦ θεοῦ: ἐκείνοις δὲ τοῖς ἔξω ἐν παραβολαῖς τὰ πάντα γίνεται,; — And he said unto them, Unto you it is given to know the mystery of the kingdom of God: but unto them that are without, all these things are done in parables:
Mark 4:12: ^CA ei saihvandans saihvaina jah ni gaumjaina, jah hausjandans hausjaina jah ni fraþjaina, ibai hvan gawandjaina sik jah afletaindau im frawaurhteis.; — ἵνα βλέποντες βλέπωσιν καὶ μὴ ἴδωσιν, καὶ ἀκούοντες ἀκούωσιν καὶ μὴ συνιῶσιν, μήποτε ἐπιστρέψωσιν καὶ ἀφεθῇ αὐτοῖς.; — That seeing they may see, and not perceive; and hearing they may hear, and not understand; lest at any time they should be converted, and their sins should be forgiven them.
Mark 4:17: ^CA jah ni haband waurtins in sis, ak hveilahvairbai sind; þaþroh, biþe qimiþ aglo aiþþau wrakja in þis waurdis, suns gamarzjanda.; — καὶ οὐκ ἔχουσιν ῥίζαν ἐν ἑαυτοῖς ἀλλὰ πρόσκαιροί εἰσιν: εἶτα γενομένης θλίψεως ἢ διωγμοῦ διὰ τὸν λόγον εὐθὺς σκανδαλίζονται.; — And have no root in themselves, and so endure but for a time: afterward, when affliction or persecution ariseth for the word's sake, immediately they are offended.
Mark 4:19: ^CA jah saurgos þizos libainais jah afmarzeins gabeins jah þai bi þata anþar lustjus innatgaggandans afhvapjand þata waurd, jah akranalaus wairþiþ.; — καὶ αἱ μέριμναι τοῦ αἰῶνος καὶ ἡ ἀπάτη τοῦ πλούτου καὶ αἱ περὶ τὰ λοιπὰ ἐπιθυμίαι εἰσπορευόμεναι συμπνίγουσιν τὸν λόγον, καὶ ἄκαρπος γίνεται.; — And the cares of this world, and the deceitfulness of riches, and the lusts of other things entering in, choke the word, and it becometh unfruitful.
Mark 4:20: ^CA jah þai sind þai ana airþai þizai godon saianans, þaiei hausjand þata waurd jah andnimand jah akran bairand, ain ·l· jah ain ·j· jah ain ·r·; — καὶ ἐκεῖνοί εἰσιν οἱ ἐπὶ τὴν γῆν τὴν καλὴν σπαρέντες, οἵτινες ἀκούουσιν τὸν λόγον καὶ παραδέχονται καὶ καρποφοροῦσιν ἓν τριάκοντα καὶ ἓν ἑξήκοντα καὶ ἓν ἑκατόν.; — And these are they which are sown on good ground; such as hear the word, and receive it, and bring forth fruit, some thirtyfold, some sixty, and some an hundred.
Mark 4:21: ^CA jah qaþ du im: ibai lukarn qimiþ duþe ei uf melan satjaidau aiþþau undar ligr? niu ei ana lukarnastaþan satjaidau?; — καὶ ἔλεγεν αὐτοῖς, μήτι ἔρχεται ὁ λύχνος ἵνα ὑπὸ τὸν μόδιον τεθῇ ἢ ὑπὸ τὴν κλίνην; οὐχ ἵνα ἐπὶ τὴν λυχνίαν τεθῇ;; — And he said unto them, Is a candle brought to be put under a bushel, or under a bed? and not to be set on a candlestick?
Mark 4:22: ^CA nih allis ist hva fulginis þatei ni gabairhtjaidau: nih warþ analaugn, ak ei swikunþ wairþai.; — οὐ γάρ ἐστιν κρυπτὸν ἐὰν μὴ ἵνα φανερωθῇ, οὐδὲ ἐγένετο ἀπόκρυφον ἀλλ' ἵνα ἔλθῃ εἰς φανερόν.; — For there is nothing hid, which shall not be manifested; neither was any thing kept secret, but that it should come abroad.
Mark 4:23: ^CA jabai hvas habai ausona hausjandona, gahausjai.; — εἴ τις ἔχει ὦτα ἀκούειν ἀκουέτω.; — If any man have ears to hear, let him hear.
Mark 4:24: ^CA jah qaþ du im: saihviþ, hva hauseiþ! in þizaiei mitaþ mitiþ, mitada izwis jah biaukada izwis þaim galaubjandam.; — καὶ ἔλεγεν αὐτοῖς, βλέπετε τί ἀκούετε. ἐν ᾧ μέτρῳ μετρεῖτε μετρηθήσεται ὑμῖν καὶ προστεθήσεται ὑμῖν.; — And he said unto them, Take heed what ye hear: with what measure ye mete, it shall be measured to you: and unto you that hear shall more be given.
Mark 4:25: ^CA unte þishvammeh saei habaiþ gibada imma; jah saei ni habaiþ jah þatei habaiþ afnimada imma.; — ὃς γὰρ ἔχει, δοθήσεται αὐτῷ: καὶ ὃς οὐκ ἔχει, καὶ ὃ ἔχει ἀρθήσεται ἀπ' αὐτοῦ.; — For he that hath, to him shall be given: and he that hath not, from him shall be taken even that which he hath.
Mark 4:26: ^CA jah qaþ: swa ist þiudangardi gudis, swaswe jabai manna wairpiþ fraiwa ana airþa.; — καὶ ἔλεγεν, οὕτως ἐστὶν ἡ βασιλεία τοῦ θεοῦ ὡς ἄνθρωπος βάλῃ τὸν σπόρον ἐπὶ τῆς γῆς; — And he said, So is the kingdom of God, as if a man should cast seed into the ground;
Mark 4:28: ^CA silbo auk airþa akran bairiþ: frumist gras, þaþroh ahs, þaþroh fulliþ kaurnis in þamma ahsa.; — αὐτομάτη ἡ γῆ καρποφορεῖ, πρῶτον χόρτον, εἶτα στάχυν, εἶτα πλήρη[ς] σῖτον ἐν τῷ στάχυϊ.; — For the earth bringeth forth fruit of herself; first the blade, then the ear, after that the full corn in the ear.
Mark 4:29: ^CA þanuh biþe atgibada akran, suns insandeiþ gilþa, unte atist asans.; — ὅταν δὲ παραδοῖ ὁ καρπός, εὐθὺς ἀποστέλλει τὸ δρέπανον, ὅτι παρέστηκεν ὁ θερισμός.; — But when the fruit is brought forth, immediately he putteth in the sickle, because the harvest is come.
Mark 4:30: ^CA jah qaþ: hve galeikom þiudangardja gudis, aiþþau in hvileikai gajukon gabairam þo?; — καὶ ἔλεγεν, πῶς ὁμοιώσωμεν τὴν βασιλείαν τοῦ θεοῦ, ἢ ἐν τίνι αὐτὴν παραβολῇ θῶμεν;; — And he said, Whereunto shall we liken the kingdom of God? or with what comparison shall we compare it?
Mark 4:32: ^CA jah þan saiada, urrinniþ jah wairþiþ allaize grase maist jah gataujiþ astans mikilans, swaswe magun uf skadau is fuglos himinis gabauan.; — καὶ ὅταν σπαρῇ, ἀναβαίνει καὶ γίνεται μεῖζον πάντων τῶν λαχάνων καὶ ποιεῖ κλάδους μεγάλους, ὥστε δύνασθαι ὑπὸ τὴν σκιὰν αὐτοῦ τὰ πετεινὰ τοῦ οὐρανοῦ κατασκηνοῦν.; — But when it is sown, it groweth up, and becometh greater than all herbs, and shooteth out great branches; so that the fowls of the air may lodge under the shadow of it.
Mark 4:34: ^CA iþ inuh gajukon ni rodida im, iþ sundro siponjam seinaim andband allata.; — χωρὶς δὲ παραβολῆς οὐκ ἐλάλει αὐτοῖς, κατ' ἰδίαν δὲ τοῖς ἰδίοις μαθηταῖς ἐπέλυεν πάντα.; — But without a parable spake he not unto them: and when they were alone, he expounded all things to his disciples.
Mark 4:39: ^CA jah urreisands gasok winda jah qaþ du marein: gaslawai, afdumbn! jah anasilaida sa winds jah warþ wis mikil.; — καὶ διεγερθεὶς ἐπετίμησεν τῷ ἀνέμῳ καὶ εἶπεν τῇ θαλάσσῃ, σιώπα, πεφίμωσο. καὶ ἐκόπασεν ὁ ἄνεμος, καὶ ἐγένετο γαλήνη μεγάλη.; — And he arose, and rebuked the wind, and said unto the sea, Peace, be still. And the wind ceased, and there was a great calm.
Mark 4:40: ^CA jah qaþ du im: duhve faurhtai sijuþ swa? hvaiwa ni nauh habaiþ galaubein?; — καὶ εἶπεν αὐτοῖς, τί δειλοί ἐστε; οὔπω ἔχετε πίστιν;; — And he said unto them, Why are ye so fearful? how is it that ye have no faith?
Mark 5:3: ^CA saei bauain habaida in aurahjom: jah ni naudibandjom eisarneinaim manna mahta ina gabindan.; — ὃς τὴν κατοίκησιν εἶχεν ἐν τοῖς μνήμασιν: καὶ οὐδὲ ἁλύσει οὐκέτι οὐδεὶς ἐδύνατο αὐτὸν δῆσαι,; — Who had his dwelling among the tombs; and no man could bind him, no, not with chains:
Mark 5:4: ^CA unte is ufta eisarnam bi fotuns gabuganaim jah naudibandjom eisarneinaim gabundans was jah galausida af sis þos naudibandjos jah þo ana fotum eisarna gabrak, jah manna ni mahta ina gatamjan.; — διὰ τὸ αὐτὸν πολλάκις πέδαις καὶ ἁλύσεσιν δεδέσθαι καὶ διεσπάσθαι ὑπ' αὐτοῦ τὰς ἁλύσεις καὶ τὰς πέδας συντετρῖφθαι, καὶ οὐδεὶς ἴσχυεν αὐτὸν δαμάσαι:; — Because that he had been often bound with fetters and chains, and the chains had been plucked asunder by him, and the fetters broken in pieces: neither could any man tame him.
Mark 5:5: ^CA jah sinteino nahtam jah dagam in aurahjom jah in fairgunjam was hropjands jah bliggwands sik stainam.; — καὶ διὰ παντὸς νυκτὸς καὶ ἡμέρας ἐν τοῖς μνήμασιν καὶ ἐν τοῖς ὄρεσιν ἦν κράζων καὶ κατακόπτων ἑαυτὸν λίθοις.; — And always, night and day, he was in the mountains, and in the tombs, crying, and cutting himself with stones.
Mark 5:7: ^CA jah hropjands stibnai mikilai qaþ: hva mis jah þus, Iesu, sunau gudis þis hauhistins? biswara þuk bi guda, ni balwjais mis!; — καὶ κράξας φωνῇ μεγάλῃ λέγει, τί ἐμοὶ καὶ σοί, ἰησοῦ υἱὲ τοῦ θεοῦ τοῦ ὑψίστου; ὁρκίζω σε τὸν θεόν, μή με βασανίσῃς.; — And cried with a loud voice, and said, What have I to do with thee, Jesus, thou Son of the most high God? I adjure thee by God, that thou torment me not.
Mark 5:10: ^CA jah baþ ina filu ei ni usdrebi im us landa.; — καὶ παρεκάλει αὐτὸν πολλὰ ἵνα μὴ αὐτὰ ἀποστείλῃ ἔξω τῆς χώρας.; — And he besought him much that he would not send them away out of the country.
Mark 5:12: ^CA jah bedun ina allos þos unhulþons qiþandeins: insandei unsis in þo sweina, ei in þo galeiþaima.; — καὶ παρεκάλεσαν αὐτὸν λέγοντες, πέμψον ἡμᾶς εἰς τοὺς χοίρους, ἵνα εἰς αὐτοὺς εἰσέλθωμεν.; — And all the devils besought him, saying, Send us into the swine, that we may enter into them.
Mark 5:13: ^CA jah uslaubida im Iesus suns. jah usgaggandans ahmans þai unhrainjans galiþun in þo sweina, jah rann so hairda and driuson in marein; wesunuþ~þan swe twos þusundjos, jah afhvapnodedun in marein.; — καὶ ἐπέτρεψεν αὐτοῖς. καὶ ἐξελθόντα τὰ πνεύματα τὰ ἀκάθαρτα εἰσῆλθον εἰς τοὺς χοίρους, καὶ ὥρμησεν ἡ ἀγέλη κατὰ τοῦ κρημνοῦ εἰς τὴν θάλασσαν, ὡς δισχίλιοι, καὶ ἐπνίγοντο ἐν τῇ θαλάσσῃ.; — And forthwith Jesus gave them leave. And the unclean spirits went out, and entered into the swine: and the herd ran violently down a steep place into the sea, (they were about two thousand;) and were choked in the sea.
Mark 5:14: ^CA jah þai haldandans þo sweina gaþlauhun jah gataihun in baurg jah in haimom, jah qemun saihvan hva wesi þata waurþano.; — καὶ οἱ βόσκοντες αὐτοὺς ἔφυγον καὶ ἀπήγγειλαν εἰς τὴν πόλιν καὶ εἰς τοὺς ἀγρούς: καὶ ἦλθον ἰδεῖν τί ἐστιν τὸ γεγονός.; — And they that fed the swine fled, and told it in the city, and in the country. And they went out to see what it was that was done.
Mark 5:15: ^CA jah atiddjedun du Iesua jah gasaihvand þana wodan sitandan jah gawasidana jah fraþjandan þana saei habaida laigaion, jah ohtedun.; — καὶ ἔρχονται πρὸς τὸν ἰησοῦν, καὶ θεωροῦσιν τὸν δαιμονιζόμενον καθήμενον ἱματισμένον καὶ σωφρονοῦντα, τὸν ἐσχηκότα τὸν λεγιῶνα, καὶ ἐφοβήθησαν.; — And they come to Jesus, and see him that was possessed with the devil, and had the legion, sitting, and clothed, and in his right mind: and they were afraid.
Mark 5:16: ^CA jah spillodedun im þaiei gasehvun, hvaiwa warþ bi þana wodan jah bi þo sweina.; — καὶ διηγήσαντο αὐτοῖς οἱ ἰδόντες πῶς ἐγένετο τῷ δαιμονιζομένῳ καὶ περὶ τῶν χοίρων.; — And they that saw it told them how it befell to him that was possessed with the devil, and also concerning the swine.
Mark 5:17: ^CA jah dugunnun bidjan ina galeiþan hindar markos seinos.; — καὶ ἤρξαντο παρακαλεῖν αὐτὸν ἀπελθεῖν ἀπὸ τῶν ὁρίων αὐτῶν.; — And they began to pray him to depart out of their coasts.
Mark 5:18: ^CA jah inngaggandan ina in skip baþ ina, saei was wods, ei miþ imma wesi.; — καὶ ἐμβαίνοντος αὐτοῦ εἰς τὸ πλοῖον παρεκάλει αὐτὸν ὁ δαιμονισθεὶς ἵνα μετ' αὐτοῦ ᾖ.; — And when he was come into the ship, he that had been possessed with the devil prayed him that he might be with him.
Mark 5:23: ^CA jah baþ ina filu, qiþands þatei dauhtar meina aftumist habaiþ, ei qimands lagjais ana þo handuns, ei ganisai jah libai.; — καὶ παρακαλεῖ αὐτὸν πολλὰ λέγων ὅτι τὸ θυγάτριόν μου ἐσχάτως ἔχει, ἵνα ἐλθὼν ἐπιθῇς τὰς χεῖρας αὐτῇ ἵνα σωθῇ καὶ ζήσῃ.; — And besought him greatly, saying, My little daughter lieth at the point of death: I pray thee, come and lay thy hands on her, that she may be healed; and she shall live.
Mark 5:25: ^CA jah qinono suma wisandei in runa bloþis jera twalif; — καὶ γυνὴ οὖσα ἐν ῥύσει αἵματος δώδεκα ἔτη; — And a certain woman, which had an issue of blood twelve years,
Mark 5:26: ^CA jah manag gaþulandei fram managaim lekjam jah fraqimandei allamma seinamma jah ni waihtai botida, ak mais wairs habaida,; — καὶ πολλὰ παθοῦσα ὑπὸ πολλῶν ἰατρῶν καὶ δαπανήσασα τὰ παρ' αὐτῆς πάντα καὶ μηδὲν ὠφεληθεῖσα ἀλλὰ μᾶλλον εἰς τὸ χεῖρον ἐλθοῦσα,; — And had suffered many things of many physicians, and had spent all that she had, and was nothing bettered, but rather grew worse,
Mark 5:27: ^CA gahausjandei bi Iesu, atgaggandei in managein aftana attaitok wastjai is.; — ἀκούσασα περὶ τοῦ ἰησοῦ, ἐλθοῦσα ἐν τῷ ὄχλῳ ὄπισθεν ἥψατο τοῦ ἱματίου αὐτοῦ:; — When she had heard of Jesus, came in the press behind, and touched his garment.
Mark 5:28: ^CA unte qaþ þatei jabai wastjom is atteka, ganisa.; — ἔλεγεν γὰρ ὅτι ἐὰν ἅψωμαι κἂν τῶν ἱματίων αὐτοῦ σωθήσομαι.; — For she said, If I may touch but his clothes, I shall be whole.
Mark 5:29: ^CA jah sunsaiw gaþaursnoda sa brunna bloþis izos, jah ufkunþa ana leika þatei gahailnoda af þamma slaha.; — καὶ εὐθὺς ἐξηράνθη ἡ πηγὴ τοῦ αἵματος αὐτῆς, καὶ ἔγνω τῷ σώματι ὅτι ἴαται ἀπὸ τῆς μάστιγος.; — And straightway the fountain of her blood was dried up; and she felt in her body that she was healed of that plague.
Mark 5:30: ^CA jah sunsaiw Iesus ufkunþa in sis silbin þo us sis maht usgaggandein; gawandjands sik in managein qaþ: hvas mis taitok wastjom?; — καὶ εὐθὺς ὁ ἰησοῦς ἐπιγνοὺς ἐν ἑαυτῷ τὴν ἐξ αὐτοῦ δύναμιν ἐξελθοῦσαν ἐπιστραφεὶς ἐν τῷ ὄχλῳ ἔλεγεν, τίς μου ἥψατο τῶν ἱματίων;; — And Jesus, immediately knowing in himself that virtue had gone out of him, turned him about in the press, and said, Who touched my clothes?
Mark 5:33: ^CA iþ so qino ogandei jah reirandei, witandei þatei warþ bi ija, qam jah draus du imma jah qaþ imma alla þo sunja.; — ἡ δὲ γυνὴ φοβηθεῖσα καὶ τρέμουσα, εἰδυῖα ὃ γέγονεν αὐτῇ, ἦλθεν καὶ προσέπεσεν αὐτῷ καὶ εἶπεν αὐτῷ πᾶσαν τὴν ἀλήθειαν.; — But the woman fearing and trembling, knowing what was done in her, came and fell down before him, and told him all the truth.
Mark 5:34: ^CA iþ is qaþ du izai: dauhtar, galaubeins þeina ganasida þuk, gagg in gawairþi jah sijais haila af þamma slaha þeinamma.; — ὁ δὲ εἶπεν αὐτῇ, θυγάτηρ, ἡ πίστις σου σέσωκέν σε: ὕπαγε εἰς εἰρήνην, καὶ ἴσθι ὑγιὴς ἀπὸ τῆς μάστιγός σου.; — And he said unto her, Daughter, thy faith hath made thee whole; go in peace, and be whole of thy plague.
Mark 5:35: ^CA nauhþanuh imma rodjandin qemun fram þamma swnagogafada, qiþandans þatei dauhtar þeina gaswalt; hva þanamais draibeis þana laisari?; — ἔτι αὐτοῦ λαλοῦντος ἔρχονται ἀπὸ τοῦ ἀρχισυναγώγου λέγοντες ὅτι ἡ θυγάτηρ σου ἀπέθανεν: τί ἔτι σκύλλεις τὸν διδάσκαλον;; — While he yet spake, there came from the ruler of the synagogue's house certain which said, Thy daughter is dead: why troublest thou the Master any further?
Mark 5:36: ^CA iþ Iesus sunsaiw gahausjands þata waurd rodiþ, qaþ du þamma swnagogafada: ni faurhtei, þatainei galaubei.; — ὁ δὲ ἰησοῦς παρακούσας τὸν λόγον λαλούμενον λέγει τῷ ἀρχισυναγώγῳ, μὴ φοβοῦ, μόνον πίστευε.; — As soon as Jesus heard the word that was spoken, he saith unto the ruler of the synagogue, Be not afraid, only believe.
Mark 5:37: ^CA jah ni fralailot ainohun ize miþ sis afargaggan, nibai Paitru jah Iakobu jah Iohannen broþar Iakobis.; — καὶ οὐκ ἀφῆκεν οὐδένα μετ' αὐτοῦ συνακολουθῆσαι εἰ μὴ τὸν πέτρον καὶ ἰάκωβον καὶ ἰωάννην τὸν ἀδελφὸν ἰακώβου.; — And he suffered no man to follow him, save Peter, and James, and John the brother of James.
Mark 5:39: ^CA jah innatgaggands qaþ du im: hva auhjoþ jah gretiþ? þata barn ni gadauþnoda, ak slepiþ.; — καὶ εἰσελθὼν λέγει αὐτοῖς, τί θορυβεῖσθε καὶ κλαίετε; τὸ παιδίον οὐκ ἀπέθανεν ἀλλὰ καθεύδει.; — And when he was come in, he saith unto them, Why make ye this ado, and weep? the damsel is not dead, but sleepeth.
Mark 5:40: ^CA jah bihlohun ina. iþ is uswairpands allaim ganimiþ attan þis barnis jah aiþein jah þans miþ sis jah galaiþ inn þarei was þata barn ligando.; — καὶ κατεγέλων αὐτοῦ. αὐτὸς δὲ ἐκβαλὼν πάντας παραλαμβάνει τὸν πατέρα τοῦ παιδίου καὶ τὴν μητέρα καὶ τοὺς μετ' αὐτοῦ, καὶ εἰσπορεύεται ὅπου ἦν τὸ παιδίον:; — And they laughed him to scorn. But when he had put them all out, he taketh the father and the mother of the damsel, and them that were with him, and entereth in where the damsel was lying.
Mark 5:41: ^CA jah fairgraip bi handau þata barn qaþuh du izai: taleiþa kumei, þatei ist gaskeiriþ: mawilo, du þus qiþa: urreis.; — καὶ κρατήσας τῆς χειρὸς τοῦ παιδίου λέγει αὐτῇ, ταλιθα κουμ, ὅ ἐστιν μεθερμηνευόμενον τὸ κοράσιον, σοὶ λέγω, ἔγειρε.; — And he took the damsel by the hand, and said unto her, Talitha cumi; which is, being interpreted, Damsel, I say unto thee, arise.
Mark 5:42: ^CA jah suns urrais so mawi jah iddja; was auk jere twalibe; jah usgeisnodedun faurhtein mikilai.; — καὶ εὐθὺς ἀνέστη τὸ κοράσιον καὶ περιεπάτει, ἦν γὰρ ἐτῶν δώδεκα. καὶ ἐξέστησαν [εὐθὺς] ἐκστάσει μεγάλῃ.; — And straightway the damsel arose, and walked; for she was of the age of twelve years. And they were astonished with a great astonishment.
Mark 5:43: ^CA jah anabauþ im filu ei manna ni funþi þata; jah haihait izai giban matjan.; — καὶ διεστείλατο αὐτοῖς πολλὰ ἵνα μηδεὶς γνοῖ τοῦτο, καὶ εἶπεν δοθῆναι αὐτῇ φαγεῖν.; — And he charged them straitly that no man should know it; and commanded that something should be given her to eat.
Mark 6:2: ^CA jah biþe warþ sab bato, dugann in swnagoge laisjan, jah managai hausjandans sildaleikidedun qiþandans: hvaþro þamma þata, jah hvo so handugeino so gibano imma, ei mahteis swaleikos þairh handuns is wairþand?; — καὶ γενομένου σαββάτου ἤρξατο διδάσκειν ἐν τῇ συναγωγῇ: καὶ πολλοὶ ἀκούοντες ἐξεπλήσσοντο λέγοντες, πόθεν τούτῳ ταῦτα, καὶ τίς ἡ σοφία ἡ δοθεῖσα τούτῳ καὶ αἱ δυνάμεις τοιαῦται διὰ τῶν χειρῶν αὐτοῦ γινόμεναι;; — And when the sabbath day was come, he began to teach in the synagogue: and many hearing him were astonished, saying, From whence hath this man these things? and what wisdom is this which is given unto him, that even such mighty works are wrought by his hands?
Mark 6:3: ^CA niu þata ist sa timrja, sa sunus Marjins, iþ broþar Iakoba<us> jah Iuse<zis> jah Iudins jah Seimonis? jah niu sind swistrjus is her at unsis? jah gamarzidai waurþun in þamma.; — οὐχ οὗτός ἐστιν ὁ τέκτων, ὁ υἱὸς τῆς μαρίας καὶ ἀδελφὸς ἰακώβου καὶ ἰωσῆτος καὶ ἰούδα καὶ σίμωνος; καὶ οὐκ εἰσὶν αἱ ἀδελφαὶ αὐτοῦ ὧδε πρὸς ἡμᾶς; καὶ ἐσκανδαλίζοντο ἐν αὐτῷ.; — Is not this the carpenter, the son of Mary, the brother of James, and Joses, and of Juda, and Simon? and are not his sisters here with us? And they were offended at him.
Mark 6:4: ^CA qaþ þan im Iesus þatei nist praufetus unswers, niba in gabaurþai seinai jah in ganiþjam jah in garda seinamma.; — καὶ ἔλεγεν αὐτοῖς ὁ ἰησοῦς ὅτι οὐκ ἔστιν προφήτης ἄτιμος εἰ μὴ ἐν τῇ πατρίδι αὐτοῦ καὶ ἐν τοῖς συγγενεῦσιν αὐτοῦ καὶ ἐν τῇ οἰκίᾳ αὐτοῦ.; — But Jesus, said unto them, A prophet is not without honour, but in his own country, and among his own kin, and in his own house.
Mark 6:5: ^CA jah ni mahta jainar ainohun mahte gataujan, niba fawaim siukaim handuns galagjands gahailida.; — καὶ οὐκ ἐδύνατο ἐκεῖ ποιῆσαι οὐδεμίαν δύναμιν, εἰ μὴ ὀλίγοις ἀρρώστοις ἐπιθεὶς τὰς χεῖρας ἐθεράπευσεν:; — And he could there do no mighty work, save that he laid his hands upon a few sick folk, and healed them.
Mark 6:6: ^CA jah sildaleikida in ungalaubeinais ize jah bitauh weihsa bisunjane laisjands.; — καὶ ἐθαύμαζεν διὰ τὴν ἀπιστίαν αὐτῶν. καὶ περιῆγεν τὰς κώμας κύκλῳ διδάσκων.; — And he marvelled because of their unbelief. And he went round about the villages, teaching.
Mark 6:8: ^CA jah faurbauþ im ei waiht ni nemeina in wig, niba hrugga aina, nih matibalg nih hlaif nih in gairdos aiz,; — καὶ παρήγγειλεν αὐτοῖς ἵνα μηδὲν αἴρωσιν εἰς ὁδὸν εἰ μὴ ῥάβδον μόνον, μὴ ἄρτον, μὴ πήραν, μὴ εἰς τὴν ζώνην χαλκόν,; — And commanded them that they should take nothing for their journey, save a staff only; no scrip, no bread, no money in their purse:
Mark 6:11: ^CA jah swa managai swe ni andnimaina izwis nih hausjaina izwis, usgaggandans jainþro ushrisjaiþ mulda þo undaro fotum izwaraim du weitwodiþai im. amen, qiþa izwis: sutizo ist Saudaumjam aiþþau Gaumaurjam in daga stauos þau þizai baurg jainai.; — καὶ ὃς ἂν τόπος μὴ δέξηται ὑμᾶς μηδὲ ἀκούσωσιν ὑμῶν, ἐκπορευόμενοι ἐκεῖθεν ἐκτινάξατε τὸν χοῦν τὸν ὑποκάτω τῶν ποδῶν ὑμῶν εἰς μαρτύριον αὐτοῖς.; — And whosoever shall not receive you, nor hear you, when ye depart thence, shake off the dust under your feet for a testimony against them. Verily I say unto you, It shall be more tolerable for Sodom and Gomorrha in the day of judgment, than for that city.
Mark 6:13: ^CA jah unhulþons managos usdribun jah gasalbodedun alewa managans siukans jah gahailidedun.; — καὶ δαιμόνια πολλὰ ἐξέβαλλον, καὶ ἤλειφον ἐλαίῳ πολλοὺς ἀρρώστους καὶ ἐθεράπευον.; — And they cast out many devils, and anointed with oil many that were sick, and healed them.
Mark 6:16: ^CA gahausjands þan Herodes qaþ þatei þammei ik haubiþ afmaimait Iohanne, sa ist: sah urrais us dauþaim.; — ἀκούσας δὲ ὁ ἡρῴδης ἔλεγεν, ὃν ἐγὼ ἀπεκεφάλισα ἰωάννην, οὗτος ἠγέρθη.; — But when Herod heard thereof, he said, It is John, whom I beheaded: he is risen from the dead.
Mark 6:17: ^CA sa auk raihtis Herodes insandjands gahabaida Iohannen jah gaband ina in karkarai in Hairodiadins qenais Filippaus broþrs seinis, unte þo galiugaida.; — αὐτὸς γὰρ ὁ ἡρῴδης ἀποστείλας ἐκράτησεν τὸν ἰωάννην καὶ ἔδησεν αὐτὸν ἐν φυλακῇ διὰ ἡρῳδιάδα τὴν γυναῖκα φιλίππου τοῦ ἀδελφοῦ αὐτοῦ, ὅτι αὐτὴν ἐγάμησεν:; — For Herod himself had sent forth and laid hold upon John, and bound him in prison for Herodias' sake, his brother Philip's wife: for he had married her.
Mark 6:18: ^CA qaþ auk Iohannes du Heroda þatei ni skuld ist þus haban qen broþrs þeinis.; — ἔλεγεν γὰρ ὁ ἰωάννης τῷ ἡρῴδῃ ὅτι οὐκ ἔξεστίν σοι ἔχειν τὴν γυναῖκα τοῦ ἀδελφοῦ σου.; — For John had said unto Herod, It is not lawful for thee to have thy brother's wife.
Mark 6:20: ^CA unte Herodis ohta sis Iohannen, kunnands ina wair garaihtana jah weihana, jah witaida imma jah hausjands imma manag gatawida jah gabaurjaba imma andhausida.; — ὁ γὰρ ἡρῴδης ἐφοβεῖτο τὸν ἰωάννην, εἰδὼς αὐτὸν ἄνδρα δίκαιον καὶ ἅγιον, καὶ συνετήρει αὐτόν, καὶ ἀκούσας αὐτοῦ πολλὰ ἠπόρει, καὶ ἡδέως αὐτοῦ ἤκουεν.; — For Herod feared John, knowing that he was a just man and an holy, and observed him; and when he heard him, he did many things, and heard him gladly.
Mark 6:21: ^CA jah waurþans dags gatils, þan Herodis mela gabaurþais seinaizos nahtamat waurhta þaim maistam seinaize jah þusundifadim jah þaim frumistam Galeilaias,; — καὶ γενομένης ἡμέρας εὐκαίρου ὅτε ἡρῴδης τοῖς γενεσίοις αὐτοῦ δεῖπνον ἐποίησεν τοῖς μεγιστᾶσιν αὐτοῦ καὶ τοῖς χιλιάρχοις καὶ τοῖς πρώτοις τῆς γαλιλαίας,; — And when a convenient day was come, that Herod on his birthday made a supper to his lords, high captains, and chief estates of Galilee;
Mark 6:22: ^CA jah atgaggandein inn dauhtar Herodiadins jah plinsjandein jah galeikandein Heroda jah þaim miþanakumbjandam, qaþ þiudans du þizai maujai: bidei mik þishvizuh þei wileis, jah giba þus.; — καὶ εἰσελθούσης τῆς θυγατρὸς αὐτοῦ ἡρῳδιάδος καὶ ὀρχησαμένης, ἤρεσεν τῷ ἡρῴδῃ καὶ τοῖς συνανακειμένοις. εἶπεν ὁ βασιλεὺς τῷ κορασίῳ, αἴτησόν με ὃ ἐὰν θέλῃς, καὶ δώσω σοι:; — And when the daughter of the said Herodias came in, and danced, and pleased Herod and them that sat with him, the king said unto the damsel, Ask of me whatsoever thou wilt, and I will give it thee.
Mark 6:23: ^CA jah swor izai þatei þishvah þei bidjais mik, giba þus und halba þiudangardja meina.; — καὶ ὤμοσεν αὐτῇ [πολλά], ὅ τι ἐάν με αἰτήσῃς δώσω σοι ἕως ἡμίσους τῆς βασιλείας μου.; — And he sware unto her, Whatsoever thou shalt ask of me, I will give it thee, unto the half of my kingdom.
Mark 6:24: ^CA iþ si usgaggandei qaþ du aiþein seinai: hvis bidjau? iþ si qaþ: haubidis Iohannis þis daupjandins.; — καὶ ἐξελθοῦσα εἶπεν τῇ μητρὶ αὐτῆς, τί αἰτήσωμαι; ἡ δὲ εἶπεν, τὴν κεφαλὴν ἰωάννου τοῦ βαπτίζοντος.; — And she went forth, and said unto her mother, What shall I ask? And she said, The head of John the Baptist.
Mark 6:25: ^CA jah atgaggandei sunsaiw sniumundo du þamma þiudana baþ qiþandei: wiljau ei mis gibais ana mesa haubiþ Iohannis þis daupjandins.; — καὶ εἰσελθοῦσα εὐθὺς μετὰ σπουδῆς πρὸς τὸν βασιλέα ᾐτήσατο λέγουσα, θέλω ἵνα ἐξαυτῆς δῷς μοι ἐπὶ πίνακι τὴν κεφαλὴν ἰωάννου τοῦ βαπτιστοῦ.; — And she came in straightway with haste unto the king, and asked, saying, I will that thou give me by and by in a charger the head of John the Baptist.
Mark 6:26: ^CA jah gaurs waurþans sa þiudans in þize aiþe jah in þize miþanakumbjandane ni wilda izai ufbrikan.; — καὶ περίλυπος γενόμενος ὁ βασιλεὺς διὰ τοὺς ὅρκους καὶ τοὺς ἀνακειμένους οὐκ ἠθέλησεν ἀθετῆσαι αὐτήν:; — And the king was exceeding sorry; yet for his oath's sake, and for their sakes which sat with him, he would not reject her.
Mark 6:27: ^CA jah suns insandjands sa þiudans spaikulatur, anabauþ briggan haubiþ is. iþ is galeiþands afmaimait imma haubiþ in karkarai; — καὶ εὐθὺς ἀποστείλας ὁ βασιλεὺς σπεκουλάτορα ἐπέταξεν ἐνέγκαι τὴν κεφαλὴν αὐτοῦ. καὶ ἀπελθὼν ἀπεκεφάλισεν αὐτὸν ἐν τῇ φυλακῇ; — And immediately the king sent an executioner, and commanded his head to be brought: and he went and beheaded him in the prison,
Mark 6:28: ^CA jah atbar þata haubiþ is ana mesa jah atgaf ita þizai maujai, jah so mawi atgaf ita aiþein seinai.; — καὶ ἤνεγκεν τὴν κεφαλὴν αὐτοῦ ἐπὶ πίνακι καὶ ἔδωκεν αὐτὴν τῷ κορασίῳ, καὶ τὸ κοράσιον ἔδωκεν αὐτὴν τῇ μητρὶ αὐτῆς.; — And brought his head in a charger, and gave it to the damsel: and the damsel gave it to her mother.
Mark 6:55: ^CA birinnandans all þata gawi dugunnun ana badjam þans ubil habandans bairan, þadei hausidedun ei is wesi.; — περιέδραμον ὅλην τὴν χώραν ἐκείνην καὶ ἤρξαντο ἐπὶ τοῖς κραβάττοις τοὺς κακῶς ἔχοντας περιφέρειν ὅπου ἤκουον ὅτι ἐστίν.; — And ran through that whole region round about, and began to carry about in beds those that were sick, where they heard he was.
Mark 6:56: ^CA jah þishvaduh þadei iddja in haimos aiþþau baurgs aiþþau in weihsa, ana gagga lagidedun siukans jah bedun ina ei þau skauta wastjos is attaitokeina; jah swa managai swe attaitokun imma, ganesun.; — καὶ ὅπου ἂν εἰσεπορεύετο εἰς κώμας ἢ εἰς πόλεις ἢ εἰς ἀγροὺς ἐν ταῖς ἀγοραῖς ἐτίθεσαν τοὺς ἀσθενοῦντας, καὶ παρεκάλουν αὐτὸν ἵνα κἂν τοῦ κρασπέδου τοῦ ἱματίου αὐτοῦ ἅψωνται: καὶ ὅσοι ἂν ἥψαντο αὐτοῦ ἐσῴζοντο.; — And whithersoever he entered, into villages, or cities, or country, they laid the sick in the streets, and besought him that they might touch if it were but the border of his garment: and as many as touched him were made whole.
Mark 7:1: ^CA Jah gaqemun sik du imma Fareisaieis jah sumai þize bokarje, qimandans us Iairusaulwmim.; — καὶ συνάγονται πρὸς αὐτὸν οἱ φαρισαῖοι καί τινες τῶν γραμματέων ἐλθόντες ἀπὸ ἱεροσολύμων; — Then came together unto him the Pharisees, and certain of the scribes, which came from Jerusalem.
Mark 7:2: ^CA jah gasaihvandans sumans þize siponje is gamainjaim handum, þat~ist unþwahanaim, matjandans hlaibans;; — καὶ ἰδόντες τινὰς τῶν μαθητῶν αὐτοῦ ὅτι κοιναῖς χερσίν, τοῦτ' ἔστιν ἀνίπτοις, ἐσθίουσιν τοὺς ἄρτους; — And when they saw some of his disciples eat bread with defiled, that is to say, with unwashen, hands, they found fault.
Mark 7:3: ^CA iþ Fareisaieis jah allai Iudaieis, niba ufta þwahand handuns, ni matjand, habandans anafilh þize sinistane,; — – οἱ γὰρ φαρισαῖοι καὶ πάντες οἱ ἰουδαῖοι ἐὰν μὴ πυγμῇ νίψωνται τὰς χεῖρας οὐκ ἐσθίουσιν, κρατοῦντες τὴν παράδοσιν τῶν πρεσβυτέρων,; — For the Pharisees, and all the Jews, except they wash their hands oft, eat not, holding the tradition of the elders.
Mark 7:4: ^CA jah af maþla niba daupjand ni matjand, jah anþar ist manag þatei andnemun du haban: daupeinins stikle jah aurkje jah katile jah ligre;; — καὶ ἀπ' ἀγορᾶς ἐὰν μὴ βαπτίσωνται οὐκ ἐσθίουσιν, καὶ ἄλλα πολλά ἐστιν ἃ παρέλαβον κρατεῖν, βαπτισμοὺς ποτηρίων καὶ ξεστῶν καὶ χαλκίων [καὶ κλινῶν] –; — And when they come from the market, except they wash, they eat not. And many other things there be, which they have received to hold, as the washing of cups, and pots, brasen vessels, and of tables.
Mark 7:5: ^CA þaþroh þan frehun ina þai Fareisaieis jah þai bokarjos: duhve þai siponjos þeinai ni gaggand bi þammei anafulhun þai sinistans, ak unþwahanaim handum matjand hlaif?; — καὶ ἐπερωτῶσιν αὐτὸν οἱ φαρισαῖοι καὶ οἱ γραμματεῖς, διὰ τί οὐ περιπατοῦσιν οἱ μαθηταί σου κατὰ τὴν παράδοσιν τῶν πρεσβυτέρων, ἀλλὰ κοιναῖς χερσὶν ἐσθίουσιν τὸν ἄρτον;; — Then the Pharisees and scribes asked him, Why walk not thy disciples according to the tradition of the elders, but eat bread with unwashen hands?
Mark 7:6: ^CA iþ is andhafjands qaþ du im þatei waila praufetida Esaïas bi izwis þans liutans, swe gameliþ ist: so managei wairilom mik sweraiþ, iþ hairto ize fairra habaiþ sik mis.; — ὁ δὲ εἶπεν αὐτοῖς, καλῶς ἐπροφήτευσεν ἠσαΐας περὶ ὑμῶν τῶν ὑποκριτῶν, ὡς γέγραπται [ὅτι] οὗτος ὁ λαὸς τοῖς χείλεσίν με τιμᾷ, ἡ δὲ καρδία αὐτῶν πόρρω ἀπέχει ἀπ' ἐμοῦ:; — He answered and said unto them, Well hath Esaias prophesied of you hypocrites, as it is written, This people honoureth me with their lips, but their heart is far from me.
Mark 7:7: ^CA iþ sware mik blotand, laisjandans laiseinins, anabusnins manne;; — μάτην δὲ σέβονταί με, διδάσκοντες διδασκαλίας ἐντάλματα ἀνθρώπων.; — Howbeit in vain do they worship me, teaching for doctrines the commandments of men.
Mark 7:8: ^CA afletandans raihtis anabusn gudis habaiþ þatei anafulhun mannans, daupeinins aurkje jah stikle jah anþar galeik swaleikata manag taujiþ.; — ἀφέντες τὴν ἐντολὴν τοῦ θεοῦ κρατεῖτε τὴν παράδοσιν τῶν ἀνθρώπων.; — For laying aside the commandment of God, ye hold the tradition of men, as the washing of pots and cups: and many other such like things ye do.
Mark 7:9: ^CA jah qaþ du im: waila inwidiþ anabusn gudis, ei þata anafulhano izwar fastaiþ.; — καὶ ἔλεγεν αὐτοῖς, καλῶς ἀθετεῖτε τὴν ἐντολὴν τοῦ θεοῦ, ἵνα τὴν παράδοσιν ὑμῶν στήσητε.; — And he said unto them, Full well ye reject the commandment of God, that ye may keep your own tradition.
Mark 7:10: ^CA Moses auk raihtis qaþ: swerai attan þeinana jah aiþein þeina; jah: saei ubil qiþai attin seinamma aiþþau aiþein seinai, dauþau afdauþjaidau.; — μωϋσῆς γὰρ εἶπεν, τίμα τὸν πατέρα σου καὶ τὴν μητέρα σου, καί, ὁ κακολογῶν πατέρα ἢ μητέρα θανάτῳ τελευτάτω:; — For Moses said, Honour thy father and thy mother; and, Whoso curseth father or mother, let him die the death:
Mark 7:11: ^CA iþ jus qiþiþ: jabai qiþai manna attin seinamma aiþþau aiþein: kaurban, þatei ist maiþms, þishvah þatei us mis gabatnis;; — ὑμεῖς δὲ λέγετε, ἐὰν εἴπῃ ἄνθρωπος τῷ πατρὶ ἢ τῇ μητρί, κορβᾶν, ὅ ἐστιν, δῶρον, ὃ ἐὰν ἐξ ἐμοῦ ὠφεληθῇς,; — But ye say, If a man shall say to his father or mother, It is Corban, that is to say, a gift, by whatsoever thou mightest be profited by me; he shall be free.
Mark 7:13: ^CA blauþjandans waurd gudis þizai anabusnai izwarai, þoei anafulhuþ; jah galeik swaleikata manag taujiþ.; — ἀκυροῦντες τὸν λόγον τοῦ θεοῦ τῇ παραδόσει ὑμῶν ᾗ παρεδώκατε: καὶ παρόμοια τοιαῦτα πολλὰ ποιεῖτε.; — Making the word of God of none effect through your tradition, which ye have delivered: and many such like things do ye.
Mark 7:16: ^CA jabai hvas habai ausona hausjandona, gahausjai.; — If any man have ears to hear, let him hear.
Mark 7:17: ^CA jah þan galaiþ in gard us þizai managein, frehun ina siponjos is bi þo gajukon.; — καὶ ὅτε εἰσῆλθεν εἰς οἶκον ἀπὸ τοῦ ὄχλου, ἐπηρώτων αὐτὸν οἱ μαθηταὶ αὐτοῦ τὴν παραβολήν.; — And when he was entered into the house from the people, his disciples asked him concerning the parable.
Mark 7:19: ^CA unte ni galeiþiþ imma in hairto, ak in wamba, jah in urrunsa usgaggiþ, gahraineiþ allans matins.; — ὅτι οὐκ εἰσπορεύεται αὐτοῦ εἰς τὴν καρδίαν ἀλλ' εἰς τὴν κοιλίαν, καὶ εἰς τὸν ἀφεδρῶνα ἐκπορεύεται; – καθαρίζων πάντα τὰ βρώματα.; — Because it entereth not into his heart, but into the belly, and goeth out into the draught, purging all meats?
Mark 7:21: ^CA innaþro auk us hairtin manne mitoneis ubilos usgaggand: kalkinassjus, horinassjus, maurþra,; — ἔσωθεν γὰρ ἐκ τῆς καρδίας τῶν ἀνθρώπων οἱ διαλογισμοὶ οἱ κακοὶ ἐκπορεύονται, πορνεῖαι, κλοπαί, φόνοι,; — For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders,
Mark 7:22: ^CA þiubja, faihufrikeins, unseleins, liutei, aglaitei, augo unsel, wajamereins, hauhhairtei, unwiti.; — μοιχεῖαι, πλεονεξίαι, πονηρίαι, δόλος, ἀσέλγεια, ὀφθαλμὸς πονηρός, βλασφημία, ὑπερηφανία, ἀφροσύνη:; — Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness:
Mark 7:23: ^CA þo alla ubilona innaþro usgaggand jah gagamainjand mannan.; — πάντα ταῦτα τὰ πονηρὰ ἔσωθεν ἐκπορεύεται καὶ κοινοῖ τὸν ἄνθρωπον.; — All these evil things come from within, and defile the man.
Mark 7:25: ^CA gahausjandei raihtis qino bi ina, þizozei habaida dauhtar ahman unhrainjana, qimandei draus du fotum is.; — ἀλλ' εὐθὺς ἀκούσασα γυνὴ περὶ αὐτοῦ, ἧς εἶχεν τὸ θυγάτριον αὐτῆς πνεῦμα ἀκάθαρτον, ἐλθοῦσα προσέπεσεν πρὸς τοὺς πόδας αὐτοῦ:; — For a certain woman, whose young daughter had an unclean spirit, heard of him, and came and fell at his feet:
Mark 7:26: ^CA wasuþ~þan so qino haiþno, Saurini fwnikiska gabaurþai, jah baþ ina ei þo unhulþon uswaurpi us dauhtr izos.; — ἡ δὲ γυνὴ ἦν ἑλληνίς, συροφοινίκισσα τῷ γένει: καὶ ἠρώτα αὐτὸν ἵνα τὸ δαιμόνιον ἐκβάλῃ ἐκ τῆς θυγατρὸς αὐτῆς.; — The woman was a Greek, a Syrophenician by nation; and she besought him that he would cast forth the devil out of her daughter.
Mark 7:27: ^CA iþ Iesus qaþ du izai: let faurþis sada wairþan barna, unte ni goþ ist niman hlaib barne jah wairpan hundam.; — καὶ ἔλεγεν αὐτῇ, ἄφες πρῶτον χορτασθῆναι τὰ τέκνα, οὐ γάρ ἐστιν καλὸν λαβεῖν τὸν ἄρτον τῶν τέκνων καὶ τοῖς κυναρίοις βαλεῖν.; — But Jesus said unto her, Let the children first be filled: for it is not meet to take the children's bread, and to cast it unto the dogs.
Mark 7:28: ^CA iþ si andhof imma jah qaþ du imma: jai frauja; jah auk hundos undaro biuda matjand af drauhsnom barne.; — ἡ δὲ ἀπεκρίθη καὶ λέγει αὐτῷ, κύριε, καὶ τὰ κυνάρια ὑποκάτω τῆς τραπέζης ἐσθίουσιν ἀπὸ τῶν ψιχίων τῶν παιδίων.; — And she answered and said unto him, Yes, Lord: yet the dogs under the table eat of the children's crumbs.
Mark 7:30: ^CA jah galeiþandei du garda seinamma bigat unhulþon usgaggana jah þo dauhtar ligandein ana ligra.; — καὶ ἀπελθοῦσα εἰς τὸν οἶκον αὐτῆς εὗρεν τὸ παιδίον βεβλημένον ἐπὶ τὴν κλίνην καὶ τὸ δαιμόνιον ἐξεληλυθός.; — And when she was come to her house, she found the devil gone out, and her daughter laid upon the bed.
Mark 7:32: ^CA jah berun du imma baudana stammana jah bedun ina ei lagidedi imma handau.; — καὶ φέρουσιν αὐτῷ κωφὸν καὶ μογιλάλον, καὶ παρακαλοῦσιν αὐτὸν ἵνα ἐπιθῇ αὐτῷ τὴν χεῖρα.; — And they bring unto him one that was deaf, and had an impediment in his speech; and they beseech him to put his hand upon him.
Mark 7:35: ^CA jah sunsaiw usluknodedun imma hliumans, jah andbundnoda bandi tuggons is jah rodida raihtaba.; — καὶ [εὐθέως] ἠνοίγησαν αὐτοῦ αἱ ἀκοαί, καὶ ἐλύθη ὁ δεσμὸς τῆς γλώσσης αὐτοῦ, καὶ ἐλάλει ὀρθῶς.; — And straightway his ears were opened, and the string of his tongue was loosed, and he spake plain.
Mark 7:36: ^CA jah anabauþ im ei mann ni qeþeina. hvan filu is im anabauþ, mais þamma eis meridedun; — καὶ διεστείλατο αὐτοῖς ἵνα μηδενὶ λέγωσιν: ὅσον δὲ αὐτοῖς διεστέλλετο, αὐτοὶ μᾶλλον περισσότερον ἐκήρυσσον.; — And he charged them that they should tell no man: but the more he charged them, so much the more a great deal they published it;
Mark 7:37: ^CA jah ufarassau sildaleikidedun qiþandans: waila allata gatawida jah baudans gataujiþ gahausjan jah unrodjandans rodjan.; — καὶ ὑπερπερισσῶς ἐξεπλήσσοντο λέγοντες, καλῶς πάντα πεποίηκεν: καὶ τοὺς κωφοὺς ποιεῖ ἀκούειν καὶ [τοὺς] ἀλάλους λαλεῖν.; — And were beyond measure astonished, saying, He hath done all things well: he maketh both the deaf to hear, and the dumb to speak.
Mark 8:1: ^CA In jainaim þan dagam aftra at filu managai managein wisandein jah ni habandam hva matidedeina, athaitands siponjans qaþuh du im:; — ἐν ἐκείναις ταῖς ἡμέραις πάλιν πολλοῦ ὄχλου ὄντος καὶ μὴ ἐχόντων τί φάγωσιν, προσκαλεσάμενος τοὺς μαθητὰς λέγει αὐτοῖς,; — In those days the multitude being very great, and having nothing to eat, Jesus called his disciples unto him, and saith unto them,
Mark 8:2: ^CA infeinoda du þizai managein, unte ju dagans þrins miþ mis wesun jah ni haband hva matjaina;; — σπλαγχνίζομαι ἐπὶ τὸν ὄχλον ὅτι ἤδη ἡμέραι τρεῖς προσμένουσίν μοι καὶ οὐκ ἔχουσιν τί φάγωσιν:; — I have compassion on the multitude, because they have now been with me three days, and have nothing to eat:
Mark 8:3: ^CA jah jabai fraleta ins lausqiþrans du garda ize, ufligand ana wiga; sumai raihtis ize fairraþro qemun.; — καὶ ἐὰν ἀπολύσω αὐτοὺς νήστεις εἰς οἶκον αὐτῶν, ἐκλυθήσονται ἐν τῇ ὁδῷ: καί τινες αὐτῶν ἀπὸ μακρόθεν ἥκασιν.; — And if I send them away fasting to their own houses, they will faint by the way: for divers of them came from far.
Mark 8:4: ^CA jah andhofun imma siponjos is: hvaþro þans mag hvas gasoþjan hlaibam ana auþidai?; — καὶ ἀπεκρίθησαν αὐτῷ οἱ μαθηταὶ αὐτοῦ ὅτι πόθεν τούτους δυνήσεταί τις ὧδε χορτάσαι ἄρτων ἐπ' ἐρημίας;; — And his disciples answered him, From whence can a man satisfy these men with bread here in the wilderness?
Mark 8:5: ^CA jah frah ins: hvan managans habaiþ hlaibans? iþ eis qeþun: sibun.; — καὶ ἠρώτα αὐτούς, πόσους ἔχετε ἄρτους; οἱ δὲ εἶπαν, ἑπτά.; — And he asked them, How many loaves have ye? And they said, Seven.
Mark 8:6: ^CA jah anabauþ þizai managein anakumbjan ana airþai; jah nimands þans sibun hlaibans jah awiliudonds gabrak jah atgaf siponjam seinaim, ei atlagidedeina faur; jah atlagidedun faur þo managein.; — καὶ παραγγέλλει τῷ ὄχλῳ ἀναπεσεῖν ἐπὶ τῆς γῆς: καὶ λαβὼν τοὺς ἑπτὰ ἄρτους εὐχαριστήσας ἔκλασεν καὶ ἐδίδου τοῖς μαθηταῖς αὐτοῦ ἵνα παρατιθῶσιν καὶ παρέθηκαν τῷ ὄχλῳ.; — And he commanded the people to sit down on the ground: and he took the seven loaves, and gave thanks, and brake, and gave to his disciples to set before them; and they did set them before the people.
Mark 8:7: ^CA jah habaidedun fiskans fawans, jah þans gaþiuþjands qaþ ei atlagidedeina jah þans.; — καὶ εἶχον ἰχθύδια ὀλίγα: καὶ εὐλογήσας αὐτὰ εἶπεν καὶ ταῦτα παρατιθέναι.; — And they had a few small fishes: and he blessed, and commanded to set them also before them.
Mark 8:8: ^CA gamatidedun þan jah sadai waurþun; jah usnemun laibos gabruko sibun spwreidans.; — καὶ ἔφαγον καὶ ἐχορτάσθησαν, καὶ ἦραν περισσεύματα κλασμάτων ἑπτὰ σπυρίδας.; — So they did eat, and were filled: and they took up of the broken meat that was left seven baskets.
Mark 8:12: ^CA jah ufswogjands ahmin seinamma qaþ: hva þata kuni taikn sokeiþ? amen, qiþa izwis: jabai gibaidau kunja þamma taikne.; — καὶ ἀναστενάξας τῷ πνεύματι αὐτοῦ λέγει, τί ἡ γενεὰ αὕτη ζητεῖ σημεῖον; ἀμὴν λέγω ὑμῖν, εἰ δοθήσεται τῇ γενεᾷ ταύτῃ σημεῖον.; — And he sighed deeply in his spirit, and saith, Why doth this generation seek after a sign? verily I say unto you, There shall no sign be given unto this generation.
Mark 8:14: ^CA jah ufarmunnodedun niman hlaibans jah niba ainana hlaif ni habaidedun miþ sis in skipa.; — καὶ ἐπελάθοντο λαβεῖν ἄρτους, καὶ εἰ μὴ ἕνα ἄρτον οὐκ εἶχον μεθ' ἑαυτῶν ἐν τῷ πλοίῳ.; — Now the disciples had forgotten to take bread, neither had they in the ship with them more than one loaf.
Mark 8:15: ^CA jah anabauþ im qiþands: saihviþ ei atsaihviþ izwis þis beistis Fareisaie jah beistis Herodis.; — καὶ διεστέλλετο αὐτοῖς λέγων, ὁρᾶτε, βλέπετε ἀπὸ τῆς ζύμης τῶν φαρισαίων καὶ τῆς ζύμης ἡρῴδου.; — And he charged them, saying, Take heed, beware of the leaven of the Pharisees, and of the leaven of Herod.
Mark 8:16: ^CA jah þahtedun miþ sis misso qiþandans: unte hlaibans ni habam.; — καὶ διελογίζοντο πρὸς ἀλλήλους ὅτι ἄρτους οὐκ ἔχουσιν.; — And they reasoned among themselves, saying, It is because we have no bread.
Mark 8:17: ^CA jah fraþjands Iesus qaþ du im: hva þaggkeiþ unte hlaibans ni habaiþ? ni nauh fraþjiþ nih wituþ, unte daubata habaiþ hairto izwar.; — καὶ γνοὺς λέγει αὐτοῖς, τί διαλογίζεσθε ὅτι ἄρτους οὐκ ἔχετε; οὔπω νοεῖτε οὐδὲ συνίετε; πεπωρωμένην ἔχετε τὴν καρδίαν ὑμῶν;; — And when Jesus knew it, he saith unto them, Why reason ye, because ye have no bread? perceive ye not yet, neither understand? have ye your heart yet hardened?
Mark 8:18: ^CA augona habandans ni gasaihviþ, jah ausona habandans ni gahauseiþ jah ni gamunuþ.; — ὀφθαλμοὺς ἔχοντες οὐ βλέπετε καὶ ὦτα ἔχοντες οὐκ ἀκούετε; καὶ οὐ μνημονεύετε,; — Having eyes, see ye not? and having ears, hear ye not? and do ye not remember?
Mark 8:19: ^CA þan þans fimf hlaibans gabrak fimf þusundjom, hvan managos tainjons fullos gabruko usnemuþ? qeþun du imma: twalif.; — ὅτε τοὺς πέντε ἄρτους ἔκλασα εἰς τοὺς πεντακισχιλίους, πόσους κοφίνους κλασμάτων πλήρεις ἤρατε; λέγουσιν αὐτῷ, δώδεκα.; — When I brake the five loaves among five thousand, how many baskets full of fragments took ye up? They say unto him, Twelve.
Mark 8:20: ^CA aþþan þan þans sibun hlaibans fidwor þusundjom, hvan managans spwreidans fullans gabruko usnemuþ? iþ eis qeþun: sibun.; — ὅτε τοὺς ἑπτὰ εἰς τοὺς τετρακισχιλίους, πόσων σπυρίδων πληρώματα κλασμάτων ἤρατε; καὶ λέγουσιν [αὐτῷ], ἑπτά.; — And when the seven among four thousand, how many baskets full of fragments took ye up? And they said, Seven.
Mark 8:22: ^CA jah qemun in Beþaniin jah berun du imma blindan jah bedun ina ei imma attaitoki.; — καὶ ἔρχονται εἰς βηθσαϊδάν. καὶ φέρουσιν αὐτῷ τυφλὸν καὶ παρακαλοῦσιν αὐτὸν ἵνα αὐτοῦ ἅψηται.; — And he cometh to Bethsaida; and they bring a blind man unto him, and besought him to touch him.
Mark 8:23: ^CA jah fairgreipands handu þis blindins ustauh ina utana weihsis jah speiwands in augona is, atlagjands ana handuns seinos frah ina ga~u~hva~sehvi?; — καὶ ἐπιλαβόμενος τῆς χειρὸς τοῦ τυφλοῦ ἐξήνεγκεν αὐτὸν ἔξω τῆς κώμης, καὶ πτύσας εἰς τὰ ὄμματα αὐτοῦ, ἐπιθεὶς τὰς χεῖρας αὐτῷ, ἐπηρώτα αὐτόν, εἴ τι βλέπεις;; — And he took the blind man by the hand, and led him out of the town; and when he had spit on his eyes, and put his hands upon him, he asked him if he saw ought.
Mark 8:24: ^CA jah ussaihvands qaþ: gasaihva mans, þatei swe bagmans gasaihva gaggandans.; — καὶ ἀναβλέψας ἔλεγεν, βλέπω τοὺς ἀνθρώπους, ὅτι ὡς δένδρα ὁρῶ περιπατοῦντας.; — And he looked up, and said, I see men as trees, walking.
Mark 8:25: ^CA þaþroh aftra galagida handuns ana þo augona is jah gatawida ina ussaihvan; jah aftra gasatiþs warþ jah gasahv bairhtaba allans.; — εἶτα πάλιν ἐπέθηκεν τὰς χεῖρας ἐπὶ τοὺς ὀφθαλμοὺς αὐτοῦ, καὶ διέβλεψεν, καὶ ἀπεκατέστη, καὶ ἐνέβλεπεν τηλαυγῶς ἅπαντα.; — After that he put his hands again upon his eyes, and made him look up: and he was restored, and saw every man clearly.
Mark 8:30: ^CA jah faurbauþ im ei mannhun ni qeþeina bi ina.; — καὶ ἐπετίμησεν αὐτοῖς ἵνα μηδενὶ λέγωσιν περὶ αὐτοῦ.; — And he charged them that they should tell no man of him.
Mark 8:31: ^CA jah dugann laisjan ins þatei skal sunus mans filu winnan jah uskiusan skulds ist fram þaim sinistam jah þaim auhumistam gudjam jah bokarjam jah usqiman jah afar þrins dagans usstandan.; — καὶ ἤρξατο διδάσκειν αὐτοὺς ὅτι δεῖ τὸν υἱὸν τοῦ ἀνθρώπου πολλὰ παθεῖν καὶ ἀποδοκιμασθῆναι ὑπὸ τῶν πρεσβυτέρων καὶ τῶν ἀρχιερέων καὶ τῶν γραμματέων καὶ ἀποκτανθῆναι καὶ μετὰ τρεῖς ἡμέρας ἀναστῆναι:; — And he began to teach them, that the Son of man must suffer many things, and be rejected of the elders, and of the chief priests, and scribes, and be killed, and after three days rise again.
Mark 8:32: ^CA jah swikunþaba þata waurd rodida; jah aftiuhands ina Paitrus dugann andbeitan ina;; — καὶ παρρησίᾳ τὸν λόγον ἐλάλει. καὶ προσλαβόμενος ὁ πέτρος αὐτὸν ἤρξατο ἐπιτιμᾶν αὐτῷ.; — And he spake that saying openly. And Peter took him, and began to rebuke him.
Mark 8:33: ^CA iþ is gawandjands sik jah gasaihvands þans siponjans seinans andbait Paitru qiþands: gagg hindar mik, Satana, unte ni fraþjis þaim gudis, ak þaim manne.; — ὁ δὲ ἐπιστραφεὶς καὶ ἰδὼν τοὺς μαθητὰς αὐτοῦ ἐπετίμησεν πέτρῳ καὶ λέγει, ὕπαγε ὀπίσω μου, σατανᾶ, ὅτι οὐ φρονεῖς τὰ τοῦ θεοῦ ἀλλὰ τὰ τῶν ἀνθρώπων.; — But when he had turned about and looked on his disciples, he rebuked Peter, saying, Get thee behind me, Satan: for thou savourest not the things that be of God, but the things that be of men.
Mark 8:34: ^CA jah athaitands þo managein miþ siponjam seinaim qaþ du im: saei wili afar mis laistjan, inwidai sik silban jah nimai galgan seinana jah laistjai mik.; — καὶ προσκαλεσάμενος τὸν ὄχλον σὺν τοῖς μαθηταῖς αὐτοῦ εἶπεν αὐτοῖς, εἴ τις θέλει ὀπίσω μου ἀκολουθεῖν, ἀπαρνησάσθω ἑαυτὸν καὶ ἀράτω τὸν σταυρὸν αὐτοῦ καὶ ἀκολουθείτω μοι.; — And when he had called the people unto him with his disciples also, he said unto them, Whosoever will come after me, let him deny himself, and take up his cross, and follow me.
Mark 8:36: ^CA hva auk boteiþ mannan, jabai gageigaiþ þana fairhvu allana jah gasleiþeiþ sik saiwalai seinai?; — τί γὰρ ὠφελεῖ ἄνθρωπον κερδῆσαι τὸν κόσμον ὅλον καὶ ζημιωθῆναι τὴν ψυχὴν αὐτοῦ;; — For what shall it profit a man, if he shall gain the whole world, and lose his own soul?
Mark 8:37: ^CA aiþþau hva gibiþ manna inmaidein saiwalos seinaizos?; — τί γὰρ δοῖ ἄνθρωπος ἀντάλλαγμα τῆς ψυχῆς αὐτοῦ;; — Or what shall a man give in exchange for his soul?
Mark 8:38: ^CA unte saei skamaiþ sik meina jah waurde meinaize in gabaurþai þizai horinondein jah frawaurhton, jah sunus mans skamaiþ sik is, þan qimiþ in wulþau attins seinis miþ aggilum þaim weiham.; — ὃς γὰρ ἐὰν ἐπαισχυνθῇ με καὶ τοὺς ἐμοὺς λόγους ἐν τῇ γενεᾷ ταύτῃ τῇ μοιχαλίδι καὶ ἁμαρτωλῷ, καὶ ὁ υἱὸς τοῦ ἀνθρώπου ἐπαισχυνθήσεται αὐτὸν ὅταν ἔλθῃ ἐν τῇ δόξῃ τοῦ πατρὸς αὐτοῦ μετὰ τῶν ἀγγέλων τῶν ἁγίων.; — Whosoever therefore shall be ashamed of me and of my words in this adulterous and sinful generation; of him also shall the Son of man be ashamed, when he cometh in the glory of his Father with the holy angels.
Mark 9:2: ^CA jah afar dagans saihs ganam Iesus Paitru jah Iakobu jah Iohannen jah ustauh ins ana fairguni hauh sundro ainans: jah inmaidida sik in andwairþja ize.; — καὶ μετὰ ἡμέρας ἓξ παραλαμβάνει ὁ ἰησοῦς τὸν πέτρον καὶ τὸν ἰάκωβον καὶ τὸν ἰωάννην, καὶ ἀναφέρει αὐτοὺς εἰς ὄρος ὑψηλὸν κατ' ἰδίαν μόνους. καὶ μετεμορφώθη ἔμπροσθεν αὐτῶν,; — And after six days Jesus taketh with him Peter, and James, and John, and leadeth them up into an high mountain apart by themselves: and he was transfigured before them.
Mark 9:5: ^CA jah andhafjands Paitrus qaþ du Iesua: rab bei, goþ ist unsis her wisan, jah gawaurkjam hlijans þrins, þus ainana jah Mose ainana jah ainana Helijin.; — καὶ ἀποκριθεὶς ὁ πέτρος λέγει τῷ ἰησοῦ, ῥαββί, καλόν ἐστιν ἡμᾶς ὧδε εἶναι, καὶ ποιήσωμεν τρεῖς σκηνάς, σοὶ μίαν καὶ μωϋσεῖ μίαν καὶ ἠλίᾳ μίαν.; — And Peter answered and said to Jesus, Master, it is good for us to be here: and let us make three tabernacles; one for thee, and one for Moses, and one for Elias.
Mark 9:7: ^CA jah warþ milhma ufarskadwjands im, jah qam stibna us þamma milhmin: sa ist sunus meins sa liuba, þamma hausjaiþ.; — καὶ ἐγένετο νεφέλη ἐπισκιάζουσα αὐτοῖς, καὶ ἐγένετο φωνὴ ἐκ τῆς νεφέλης, οὗτός ἐστιν ὁ υἱός μου ὁ ἀγαπητός, ἀκούετε αὐτοῦ.; — And there was a cloud that overshadowed them: and a voice came out of the cloud, saying, This is my beloved Son: hear him.
Mark 9:9: ^CA dalaþ þan atgaggandam im af þamma fairgunja, anabauþ im ei mannhun ni spillodedeina þatei gasehvun, niba biþe sunus mans us dauþaim usstoþi.; — καὶ καταβαινόντων αὐτῶν ἐκ τοῦ ὄρους διεστείλατο αὐτοῖς ἵνα μηδενὶ ἃ εἶδον διηγήσωνται, εἰ μὴ ὅταν ὁ υἱὸς τοῦ ἀνθρώπου ἐκ νεκρῶν ἀναστῇ.; — And as they came down from the mountain, he charged them that they should tell no man what things they had seen, till the Son of man were risen from the dead.
Mark 9:10: ^CA jah þata waurd habaidedun du sis misso sokjandans: hva ist þata us dauþaim usstandan?; — καὶ τὸν λόγον ἐκράτησαν πρὸς ἑαυτοὺς συζητοῦντες τί ἐστιν τὸ ἐκ νεκρῶν ἀναστῆναι.; — And they kept that saying with themselves, questioning one with another what the rising from the dead should mean.
Mark 9:11: ^CA jah frehun ina qiþandans: unte qiþand þai bokarjos þatei Helias skuli qiman faurþis?; — καὶ ἐπηρώτων αὐτὸν λέγοντες, ὅτι λέγουσιν οἱ γραμματεῖς ὅτι ἠλίαν δεῖ ἐλθεῖν πρῶτον;; — And they asked him, saying, Why say the scribes that Elias must first come?
Mark 9:12: ^CA iþ is andhafjands qaþ du im: Helias sweþauh qimands faurþis aftra gaboteiþ alla; jah hvaiwa gameliþ ist bi sunu mans, ei manag winnai jah frakunþs wairþai.; — ὁ δὲ ἔφη αὐτοῖς, ἠλίας μὲν ἐλθὼν πρῶτον ἀποκαθιστάνει πάντα, καὶ πῶς γέγραπται ἐπὶ τὸν υἱὸν τοῦ ἀνθρώπου ἵνα πολλὰ πάθῃ καὶ ἐξουδενηθῇ;; — And he answered and told them, Elias verily cometh first, and restoreth all things; and how it is written of the Son of man, that he must suffer many things, and be set at nought.
Mark 9:13: ^CA akei qiþa izwis þatei ju Helias qam jah gatawidedun imma swa filu swe wildedun, swaswe gameliþ ist bi ina.; — ἀλλὰ λέγω ὑμῖν ὅτι καὶ ἠλίας ἐλήλυθεν, καὶ ἐποίησαν αὐτῷ ὅσα ἤθελον, καθὼς γέγραπται ἐπ' αὐτόν.; — But I say unto you, That Elias is indeed come, and they have done unto him whatsoever they listed, as it is written of him.
Mark 9:14: ^CA jah qimands at siponjam gasahv filu manageins bi ins jah bokarjans sokjandans miþ im.; — καὶ ἐλθόντες πρὸς τοὺς μαθητὰς εἶδον ὄχλον πολὺν περὶ αὐτοὺς καὶ γραμματεῖς συζητοῦντας πρὸς αὐτούς.; — And when he came to his disciples, he saw a great multitude about them, and the scribes questioning with them.
Mark 9:16: ^CA jah frah þans bokarjans: hva sokeiþ miþ þaim?; — καὶ ἐπηρώτησεν αὐτούς, τί συζητεῖτε πρὸς αὐτούς;; — And he asked the scribes, What question ye with them?
Mark 9:17: ^CA jah andhafjands ains us þizai managein qaþ: laisari, brahta sunu meinana du þus habandan ahman unrodjandan.; — καὶ ἀπεκρίθη αὐτῷ εἷς ἐκ τοῦ ὄχλου, διδάσκαλε, ἤνεγκα τὸν υἱόν μου πρὸς σέ, ἔχοντα πνεῦμα ἄλαλον:; — And one of the multitude answered and said, Master, I have brought unto thee my son, which hath a dumb spirit;
Mark 9:18: ^CA jah þishvaruh þei ina gafahiþ, gawairpiþ ina, jah hvaþjiþ jah kriustiþ tunþuns seinans jah gastaurkniþ; jah qaþ siponjam þeinaim ei usdreibeina ina, jah ni mahtedun.; — καὶ ὅπου ἐὰν αὐτὸν καταλάβῃ ῥήσσει αὐτόν, καὶ ἀφρίζει καὶ τρίζει τοὺς ὀδόντας καὶ ξηραίνεται: καὶ εἶπα τοῖς μαθηταῖς σου ἵνα αὐτὸ ἐκβάλωσιν, καὶ οὐκ ἴσχυσαν.; — And wheresoever he taketh him, he teareth him: and he foameth, and gnasheth with his teeth, and pineth away: and I spake to thy disciples that they should cast him out; and they could not.
Mark 9:19: ^CA iþ is andhafjands im qaþ: o kuni ungalaubjando! und hva at izwis sijau? und hva þulau izwis? bairiþ ina du mis.; — ὁ δὲ ἀποκριθεὶς αὐτοῖς λέγει, ὦ γενεὰ ἄπιστος, ἕως πότε πρὸς ὑμᾶς ἔσομαι; ἕως πότε ἀνέξομαι ὑμῶν; φέρετε αὐτὸν πρός με.; — He answereth him, and saith, O faithless generation, how long shall I be with you? how long shall I suffer you? bring him unto me.
Mark 9:20: ^CA jah brahtedun ina at imma. jah gasaihvands ina sunsaiw sa ahma tahida ina; jah driusands ana airþa walwisoda hvaþjands.; — καὶ ἤνεγκαν αὐτὸν πρὸς αὐτόν. καὶ ἰδὼν αὐτὸν τὸ πνεῦμα εὐθὺς συνεσπάραξεν αὐτόν, καὶ πεσὼν ἐπὶ τῆς γῆς ἐκυλίετο ἀφρίζων.; — And they brought him unto him: and when he saw him, straightway the spirit tare him; and he fell on the ground, and wallowed foaming.
Mark 9:21: ^CA jah frah þana attan is: hvan lagg mel ist ei þata warþ imma? iþ is qaþ: us barniskja.; — καὶ ἐπηρώτησεν τὸν πατέρα αὐτοῦ, πόσος χρόνος ἐστὶν ὡς τοῦτο γέγονεν αὐτῷ; ὁ δὲ εἶπεν, ἐκ παιδιόθεν:; — And he asked his father, How long is it ago since this came unto him? And he said, Of a child.
Mark 9:22: ^CA jah ufta ina jah in fon atwarp jah in wato, ei usqistidedi imma; akei jabai mageis, hilp unsara, gableiþjands unsis.; — καὶ πολλάκις καὶ εἰς πῦρ αὐτὸν ἔβαλεν καὶ εἰς ὕδατα ἵνα ἀπολέσῃ αὐτόν: ἀλλ' εἴ τι δύνῃ, βοήθησον ἡμῖν σπλαγχνισθεὶς ἐφ' ἡμᾶς.; — And ofttimes it hath cast him into the fire, and into the waters, to destroy him: but if thou canst do any thing, have compassion on us, and help us.
Mark 9:23: ^CA iþ Iesus qaþ du imma þata jabai mageis galaubjan; allata mahteig þamma galaubjandin.; — ὁ δὲ ἰησοῦς εἶπεν αὐτῷ, τὸ εἰ δύνῃ – πάντα δυνατὰ τῷ πιστεύοντι.; — Jesus said unto him, If thou canst believe, all things are possible to him that believeth.
Mark 9:24: ^CA jah sunsaiw ufhropjands sa atta þis barnis miþ tagram qaþ: galaubja; hilp meinaizos ungalaubeinais!; — εὐθὺς κράξας ὁ πατὴρ τοῦ παιδίου ἔλεγεν, πιστεύω: βοήθει μου τῇ ἀπιστίᾳ.; — And straightway the father of the child cried out, and said with tears, Lord, I believe; help thou mine unbelief.
Mark 9:25: ^CA gasaihvands þan Iesus þatei samaþ rann managei, gahvotida ahmin þamma unhrainjin, qiþands du imma: þu ahma, þu unrodjands jah bauþs, ik þus anabiuda: usgagg us þamma jah þanaseiþs ni galeiþais in ina.; — ἰδὼν δὲ ὁ ἰησοῦς ὅτι ἐπισυντρέχει ὄχλος ἐπετίμησεν τῷ πνεύματι τῷ ἀκαθάρτῳ λέγων αὐτῷ, τὸ ἄλαλον καὶ κωφὸν πνεῦμα, ἐγὼ ἐπιτάσσω σοι, ἔξελθε ἐξ αὐτοῦ καὶ μηκέτι εἰσέλθῃς εἰς αὐτόν.; — When Jesus saw that the people came running together, he rebuked the foul spirit, saying unto him, Thou dumb and deaf spirit, I charge thee, come out of him, and enter no more into him.
Mark 9:27: ^CA iþ Iesus undgreipands ina bi handau urraisida ina; jah usstoþ.; — ὁ δὲ ἰησοῦς κρατήσας τῆς χειρὸς αὐτοῦ ἤγειρεν αὐτόν, καὶ ἀνέστη.; — But Jesus took him by the hand, and lifted him up; and he arose.
Mark 9:28: ^CA jah galeiþandan ina in gard, siponjos is frehun ina sundro: duhve weis ni mahtedum usdreiban þana?; — καὶ εἰσελθόντος αὐτοῦ εἰς οἶκον οἱ μαθηταὶ αὐτοῦ κατ' ἰδίαν ἐπηρώτων αὐτόν, ὅτι ἡμεῖς οὐκ ἠδυνήθημεν ἐκβαλεῖν αὐτό;; — And when he was come into the house, his disciples asked him privately, Why could not we cast him out?
Mark 9:29: ^CA jah qaþ du im: þata kuni in waihtai ni mag usgaggan, niba in bidai jah fastubnja.; — καὶ εἶπεν αὐτοῖς, τοῦτο τὸ γένος ἐν οὐδενὶ δύναται ἐξελθεῖν εἰ μὴ ἐν προσευχῇ.; — And he said unto them, This kind can come forth by nothing, but by prayer and fasting.
Mark 9:31: ^CA unte laisida siponjans seinans jah qaþ du im þatei sunus mans atgibada in handuns manne, jah usqimand imma, jah usqistiþs þridjin daga usstandiþ.; — ἐδίδασκεν γὰρ τοὺς μαθητὰς αὐτοῦ καὶ ἔλεγεν αὐτοῖς ὅτι ὁ υἱὸς τοῦ ἀνθρώπου παραδίδοται εἰς χεῖρας ἀνθρώπων, καὶ ἀποκτενοῦσιν αὐτόν, καὶ ἀποκτανθεὶς μετὰ τρεῖς ἡμέρας ἀναστήσεται.; — For he taught his disciples, and said unto them, The Son of man is delivered into the hands of men, and they shall kill him; and after that he is killed, he shall rise the third day.
Mark 9:35: ^CA jah sitands atwopida þans twalif jah qaþ du im: jabai hvas wili frumists wisan, sijai allaize aftumists jah allaim andbahts.; — καὶ καθίσας ἐφώνησεν τοὺς δώδεκα καὶ λέγει αὐτοῖς, εἴ τις θέλει πρῶτος εἶναι ἔσται πάντων ἔσχατος καὶ πάντων διάκονος.; — And he sat down, and called the twelve, and saith unto them, If any man desire to be first, the same shall be last of all, and servant of all.
Mark 9:36: ^CA jah nimands barn gasatida ita in midjaim im jah ana armins nimands ita qaþ du im:; — καὶ λαβὼν παιδίον ἔστησεν αὐτὸ ἐν μέσῳ αὐτῶν καὶ ἐναγκαλισάμενος αὐτὸ εἶπεν αὐτοῖς,; — And he took a child, and set him in the midst of them: and when he had taken him in his arms, he said unto them,
Mark 9:37: ^CA saei ain þize swaleikaize barne andnimiþ ana namin meinamma, mik andnimiþ; jah sahvazuh saei mik andnimiþ, ni mik andnimiþ, ak þana sandjandan mik.; — ὃς ἂν ἓν τῶν τοιούτων παιδίων δέξηται ἐπὶ τῷ ὀνόματί μου, ἐμὲ δέχεται: καὶ ὃς ἂν ἐμὲ δέχηται, οὐκ ἐμὲ δέχεται ἀλλὰ τὸν ἀποστείλαντά με.; — Whosoever shall receive one of such children in my name, receiveth me: and whosoever shall receive me, receiveth not me, but him that sent me.
Mark 9:38: ^CA andhof þan imma Iohannes qiþands: laisari! sehvum sumana in þeinamma namin usdreibandan unhulþons, saei ni laisteiþ unsis, jah waridedum imma, unte ni laisteiþ unsis.; — ἔφη αὐτῷ ὁ ἰωάννης, διδάσκαλε, εἴδομέν τινα ἐν τῷ ὀνόματί σου ἐκβάλλοντα δαιμόνια, καὶ ἐκωλύομεν αὐτόν, ὅτι οὐκ ἠκολούθει ἡμῖν.; — And John answered him, saying, Master, we saw one casting out devils in thy name, and he followeth not us: and we forbad him, because he followeth not us.
Mark 9:39: ^CA iþ is qaþ: ni warjiþ imma; ni mannahun auk ist saei taujiþ maht in namin meinamma jah magi sprauto ubilwaurdjan mis;; — ὁ δὲ ἰησοῦς εἶπεν, μὴ κωλύετε αὐτόν, οὐδεὶς γάρ ἐστιν ὃς ποιήσει δύναμιν ἐπὶ τῷ ὀνόματί μου καὶ δυνήσεται ταχὺ κακολογῆσαί με:; — But Jesus said, Forbid him not: for there is no man which shall do a miracle in my name, that can lightly speak evil of me.
Mark 9:42: ^CA jah sahvazuh saei gamarzjai ainana þize leitilane þize galaubjandane du mis, goþ ist imma mais ei galagjaidau asiluqairnus ana halsaggan is jah frawaurpans wesi in marein.; — καὶ ὃς ἂν σκανδαλίσῃ ἕνα τῶν μικρῶν τούτων τῶν πιστευόντων [εἰς ἐμέ], καλόν ἐστιν αὐτῷ μᾶλλον εἰ περίκειται μύλος ὀνικὸς περὶ τὸν τράχηλον αὐτοῦ καὶ βέβληται εἰς τὴν θάλασσαν.; — And whosoever shall offend one of these little ones that believe in me, it is better for him that a millstone were hanged about his neck, and he were cast into the sea.
Mark 9:43: ^CA jah jabai marzjai þuk handus þeina, afmait þo; goþ þus ist hamfamma in libain galeiþan, þau twos handuns habandin galeiþan in gaiainnan, in fon þata unhvapnando,; — καὶ ἐὰν σκανδαλίζῃ σε ἡ χείρ σου, ἀπόκοψον αὐτήν: καλόν ἐστίν σε κυλλὸν εἰσελθεῖν εἰς τὴν ζωὴν ἢ τὰς δύο χεῖρας ἔχοντα ἀπελθεῖν εἰς τὴν γέενναν, εἰς τὸ πῦρ τὸ ἄσβεστον.; — And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched:
Mark 9:45: ^CA jah jabai fotus þeins marzjai þuk, afmait ina; goþ þus ist galeiþan in libain haltamma, þau twans fotuns habandin gawairpan in gaiainnan, in fon þata unhvapnando,; — καὶ ἐὰν ὁ πούς σου σκανδαλίζῃ σε, ἀπόκοψον αὐτόν: καλόν ἐστίν σε εἰσελθεῖν εἰς τὴν ζωὴν χωλὸν ἢ τοὺς δύο πόδας ἔχοντα βληθῆναι εἰς τὴν γέενναν.; — And if thy foot offend thee, cut it off: it is better for thee to enter halt into life, than having two feet to be cast into hell, into the fire that never shall be quenched:
Mark 9:47: ^CA jah jabai augo þein marzjai þuk, uswairp imma; goþ þus ist haihamma galeiþan in þiudangardja gudis, þau twa augona habandin atwairpan in gaiainnan funins,; — καὶ ἐὰν ὁ ὀφθαλμός σου σκανδαλίζῃ σε, ἔκβαλε αὐτόν: καλόν σέ ἐστιν μονόφθαλμον εἰσελθεῖν εἰς τὴν βασιλείαν τοῦ θεοῦ ἢ δύο ὀφθαλμοὺς ἔχοντα βληθῆναι εἰς τὴν γέενναν,; — And if thine eye offend thee, pluck it out: it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire:
Mark 9:50: ^CA goþ salt; iþ jabai salt unsaltan wairþiþ, hve supuda? habaiþ in izwis salt jah gawairþeigai sijaiþ miþ izwis misso.; — καλὸν τὸ ἅλας: ἐὰν δὲ τὸ ἅλας ἄναλον γένηται, ἐν τίνι αὐτὸ ἀρτύσετε; ἔχετε ἐν ἑαυτοῖς ἅλα, καὶ εἰρηνεύετε ἐν ἀλλήλοις.; — Salt is good: but if the salt have lost his saltness, wherewith will ye season it? Have salt in yourselves, and have peace one with another.
Mark 10:1: ^CA Jah jainþro usstandands qam in markom Iudaias hindar Iaurdanau; jah gaqemun sik aftra manageins du imma, jah, swe biuhts <was>, aftra laisida ins.; — καὶ ἐκεῖθεν ἀναστὰς ἔρχεται εἰς τὰ ὅρια τῆς ἰουδαίας [καὶ] πέραν τοῦ ἰορδάνου, καὶ συμπορεύονται πάλιν ὄχλοι πρὸς αὐτόν, καὶ ὡς εἰώθει πάλιν ἐδίδασκεν αὐτούς.; — And he arose from thence, and cometh into the coasts of Judaea by the farther side of Jordan: and the people resort unto him again; and, as he was wont, he taught them again.
Mark 10:3: ^CA iþ is andhafjands qaþ: hva izwis anabauþ Moses?; — ὁ δὲ ἀποκριθεὶς εἶπεν αὐτοῖς, τί ὑμῖν ἐνετείλατο μωϋσῆς;; — And he answered and said unto them, What did Moses command you?
Mark 10:4: ^CA iþ eis qeþun: Moses uslaubida unsis bokos afsateinais meljan jah afletan.; — οἱ δὲ εἶπαν, ἐπέτρεψεν μωϋσῆς βιβλίον ἀποστασίου γράψαι καὶ ἀπολῦσαι.; — And they said, Moses suffered to write a bill of divorcement, and to put her away.
Mark 10:5: ^CA jah andhafjands Iesus qaþ du im: wiþra harduhairtein izwara gamelida izwis þo anabusn.; — ὁ δὲ ἰησοῦς εἶπεν αὐτοῖς, πρὸς τὴν σκληροκαρδίαν ὑμῶν ἔγραψεν ὑμῖν τὴν ἐντολὴν ταύτην.; — And Jesus answered and said unto them, For the hardness of your heart he wrote you this precept.
Mark 10:7: ^CA inuh þis bileiþai manna attin seinamma jah aiþein seinai,; — ἕνεκεν τούτου καταλείψει ἄνθρωπος τὸν πατέρα αὐτοῦ καὶ τὴν μητέρα [καὶ προσκολληθήσεται πρὸς τὴν γυναῖκα αὐτοῦ],; — For this cause shall a man leave his father and mother, and cleave to his wife;
Mark 10:10: ^CA jah in garda aftra siponjos is bi þata samo frehun ina.; — καὶ εἰς τὴν οἰκίαν πάλιν οἱ μαθηταὶ περὶ τούτου ἐπηρώτων αὐτόν.; — And in the house his disciples asked him again of the same matter.
Mark 10:12: ^CA jah jabai qino afletiþ aban seinana jah liugada anþaramma, horinoþ.; — καὶ ἐὰν αὐτὴ ἀπολύσασα τὸν ἄνδρα αὐτῆς γαμήσῃ ἄλλον μοιχᾶται.; — And if a woman shall put away her husband, and be married to another, she committeth adultery.
Mark 10:13: ^CA þanuh atberun du imma barna, ei attaitoki im: iþ þai siponjos is sokun þaim bairandam du.; — καὶ προσέφερον αὐτῷ παιδία ἵνα αὐτῶν ἅψηται: οἱ δὲ μαθηταὶ ἐπετίμησαν αὐτοῖς.; — And they brought young children to him, that he should touch them: and his disciples rebuked those that brought them.
Mark 10:14: ^CA gasaihvands þan Iesus unwerida jah qaþ du im: letiþ þo barna gaggan du mis jah ni warjiþ þo, unte þize <swaleikaize> ist þiudangardi gudis.; — ἰδὼν δὲ ὁ ἰησοῦς ἠγανάκτησεν καὶ εἶπεν αὐτοῖς, ἄφετε τὰ παιδία ἔρχεσθαι πρός με, μὴ κωλύετε αὐτά, τῶν γὰρ τοιούτων ἐστὶν ἡ βασιλεία τοῦ θεοῦ.; — But when Jesus saw it, he was much displeased, and said unto them, Suffer the little children to come unto me, and forbid them not: for of such is the kingdom of God.
Mark 10:15: ^CA amen, qiþa izwis: saei ni andnimiþ þiudangardja gudis swe barn, ni þauh qimiþ in izai.; — ἀμὴν λέγω ὑμῖν, ὃς ἂν μὴ δέξηται τὴν βασιλείαν τοῦ θεοῦ ὡς παιδίον, οὐ μὴ εἰσέλθῃ εἰς αὐτήν.; — Verily I say unto you, Whosoever shall not receive the kingdom of God as a little child, he shall not enter therein.
Mark 10:17: ^CA jah usgaggandin imma in wig, duatrinnands ains jah knussjands baþ ina qiþands: laisari þiuþeiga, hva taujau ei libainais aiweinons arbja wairþau?; — καὶ ἐκπορευομένου αὐτοῦ εἰς ὁδὸν προσδραμὼν εἷς καὶ γονυπετήσας αὐτὸν ἐπηρώτα αὐτόν, διδάσκαλε ἀγαθέ, τί ποιήσω ἵνα ζωὴν αἰώνιον κληρονομήσω;; — And when he was gone forth into the way, there came one running, and kneeled to him, and asked him, Good Master, what shall I do that I may inherit eternal life?
Mark 10:19: ^CA þos anabusnins kant: ni horinos; ni maurþrjais; ni hlifais; ni sijais galiugaweitwods; ni anamahtjais; swerai attan þeinana jah aiþein þeina.; — τὰς ἐντολὰς οἶδας: μὴ φονεύσῃς, μὴ μοιχεύσῃς, μὴ κλέψῃς, μὴ ψευδομαρτυρήσῃς, μὴ ἀποστερήσῃς, τίμα τὸν πατέρα σου καὶ τὴν μητέρα.; — Thou knowest the commandments, Do not commit adultery, Do not kill, Do not steal, Do not bear false witness, Defraud not, Honour thy father and mother.
Mark 10:21: ^CA iþ Iesus insaihvands du imma frijoda ina jah qaþ du imma: ainis þus wan ist; gagg, swa filu swe habais frabugei jah gif þarbam, jah habais huzd in himinam; jah hiri laistjan mik nimands galgan.; — ὁ δὲ ἰησοῦς ἐμβλέψας αὐτῷ ἠγάπησεν αὐτὸν καὶ εἶπεν αὐτῷ, ἕν σε ὑστερεῖ: ὕπαγε ὅσα ἔχεις πώλησον καὶ δὸς [τοῖς] πτωχοῖς, καὶ ἕξεις θησαυρὸν ἐν οὐρανῷ, καὶ δεῦρο ἀκολούθει μοι.; — Then Jesus beholding him loved him, and said unto him, One thing thou lackest: go thy way, sell whatsoever thou hast, and give to the poor, and thou shalt have treasure in heaven: and come, take up the cross, and follow me.
Mark 10:22: ^CA iþ is gahnipnands in þis waurdis galaiþ gaurs; was auk habands faihu manag.; — ὁ δὲ στυγνάσας ἐπὶ τῷ λόγῳ ἀπῆλθεν λυπούμενος, ἦν γὰρ ἔχων κτήματα πολλά.; — And he was sad at that saying, and went away grieved: for he had great possessions.
Mark 10:23: ^CA jah bisaihvands Iesus qaþ siponjam seinaim: sai, hvaiwa agluba þai faiho gahabandans in þiudangardja gudis galeiþand.; — καὶ περιβλεψάμενος ὁ ἰησοῦς λέγει τοῖς μαθηταῖς αὐτοῦ, πῶς δυσκόλως οἱ τὰ χρήματα ἔχοντες εἰς τὴν βασιλείαν τοῦ θεοῦ εἰσελεύσονται.; — And Jesus looked round about, and saith unto his disciples, How hardly shall they that have riches enter into the kingdom of God!
Mark 10:24: ^CA iþ þai siponjos afslauþnodedun in waurde is. þaruh Iesus aftra andhafjands qaþ im: barnilona, hvaiwa aglu ist þaim hugjandam afar faihau in þiudangardja gudis galeiþan.; — οἱ δὲ μαθηταὶ ἐθαμβοῦντο ἐπὶ τοῖς λόγοις αὐτοῦ. ὁ δὲ ἰησοῦς πάλιν ἀποκριθεὶς λέγει αὐτοῖς, τέκνα, πῶς δύσκολόν ἐστιν εἰς τὴν βασιλείαν τοῦ θεοῦ εἰσελθεῖν:; — And the disciples were astonished at his words. But Jesus answereth again, and saith unto them, Children, how hard is it for them that trust in riches to enter into the kingdom of God!
Mark 10:25: ^CA azitizo ist ulbandau þairh þairko neþlos galeiþan, þau gabigamma in þiudangardja gudis galeiþan.; — εὐκοπώτερόν ἐστιν κάμηλον διὰ [τῆς] τρυμαλιᾶς [τῆς] ῥαφίδος διελθεῖν ἢ πλούσιον εἰς τὴν βασιλείαν τοῦ θεοῦ εἰσελθεῖν.; — It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God.
Mark 10:29: ^CA andhafjands im Iesus qaþ: amen, qiþa izwis: ni hvashun ist saei aflailoti gard aiþþau broþruns <aiþþau swistruns> aiþþau aiþein aiþþau attan aiþþau qen aiþþau barna aiþþau haimoþlja in meina jah in þizos aiwaggeljons,; — ἔφη ὁ ἰησοῦς, ἀμὴν λέγω ὑμῖν, οὐδείς ἐστιν ὃς ἀφῆκεν οἰκίαν ἢ ἀδελφοὺς ἢ ἀδελφὰς ἢ μητέρα ἢ πατέρα ἢ τέκνα ἢ ἀγροὺς ἕνεκεν ἐμοῦ καὶ ἕνεκεν τοῦ εὐαγγελίου,; — And Jesus answered and said, Verily I say unto you, There is no man that hath left house, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my sake, and the gospel's,
Mark 10:30: ^CA saei ni andnimai ·r· falþ nu in þamma mela gardins jah broþruns jah swistruns jah attan jah aiþein jah barna jah haimoþlja miþ wrakom jah in aiwa þamma anawairþin libain aiweinon.; — ἐὰν μὴ λάβῃ ἑκατονταπλασίονα νῦν ἐν τῷ καιρῷ τούτῳ οἰκίας καὶ ἀδελφοὺς καὶ ἀδελφὰς καὶ μητέρας καὶ τέκνα καὶ ἀγροὺς μετὰ διωγμῶν, καὶ ἐν τῷ αἰῶνι τῷ ἐρχομένῳ ζωὴν αἰώνιον.; — But he shall receive an hundredfold now in this time, houses, and brethren, and sisters, and mothers, and children, and lands, with persecutions; and in the world to come eternal life.
Mark 10:32: ^CA wesunuþ~þan ana wiga gaggandans du Iairusaulwmai jah <was> faurbigaggands ins Iesus, jah sildaleikidedun jah afarlaistjandans faurhtai waurþun. jah andnimands aftra þans twalif dugann im qiþan þoei habaidedun ina gadaban.; — ἦσαν δὲ ἐν τῇ ὁδῷ ἀναβαίνοντες εἰς ἱεροσόλυμα, καὶ ἦν προάγων αὐτοὺς ὁ ἰησοῦς, καὶ ἐθαμβοῦντο, οἱ δὲ ἀκολουθοῦντες ἐφοβοῦντο. καὶ παραλαβὼν πάλιν τοὺς δώδεκα ἤρξατο αὐτοῖς λέγειν τὰ μέλλοντα αὐτῷ συμβαίνειν,; — And they were in the way going up to Jerusalem; and Jesus went before them: and they were amazed; and as they followed, they were afraid. And he took again the twelve, and began to tell them what things should happen unto him,
Mark 10:33: ^CA þatei sai, usgaggam in Iairusaulwma jah sunus mans atgibada þaim ufargudjam jah bokarjam, jah gawargjand ina dauþau <jah atgiband ina þiudom>; — ὅτι ἰδοὺ ἀναβαίνομεν εἰς ἱεροσόλυμα, καὶ ὁ υἱὸς τοῦ ἀνθρώπου παραδοθήσεται τοῖς ἀρχιερεῦσιν καὶ τοῖς γραμματεῦσιν, καὶ κατακρινοῦσιν αὐτὸν θανάτῳ καὶ παραδώσουσιν αὐτὸν τοῖς ἔθνεσιν; — Saying, Behold, we go up to Jerusalem; and the Son of man shall be delivered unto the chief priests, and unto the scribes; and they shall condemn him to death, and shall deliver him to the Gentiles:
Mark 10:34: ^CA jah bilaikand ina jah bliggwand ina jah speiwand ana ina jah usqimand imma, jah þridjin daga ustandiþ.; — καὶ ἐμπαίξουσιν αὐτῷ καὶ ἐμπτύσουσιν αὐτῷ καὶ μαστιγώσουσιν αὐτὸν καὶ ἀποκτενοῦσιν, καὶ μετὰ τρεῖς ἡμέρας ἀναστήσεται.; — And they shall mock him, and shall scourge him, and shall spit upon him, and shall kill him: and the third day he shall rise again.
Mark 10:35: ^CA jah athabaidedun sik du imma Iakobus jah Iohannes, sunjus Zaibaidaiaus, qiþandans: laisari, wileima ei þatei þuk bidjos, taujais uggkis.; — καὶ προσπορεύονται αὐτῷ ἰάκωβος καὶ ἰωάννης οἱ υἱοὶ ζεβεδαίου λέγοντες αὐτῷ, διδάσκαλε, θέλομεν ἵνα ὃ ἐὰν αἰτήσωμέν σε ποιήσῃς ἡμῖν.; — And James and John, the sons of Zebedee, come unto him, saying, Master, we would that thou shouldest do for us whatsoever we shall desire.
Mark 10:38: ^CA iþ Iesus qaþuh du im: ni wituts hvis bidjats: magutsu driggkan stikl þanei ik driggka, jah daupeinai þizaiei ik daupjada, ei daupjaindau?; — ὁ δὲ ἰησοῦς εἶπεν αὐτοῖς, οὐκ οἴδατε τί αἰτεῖσθε. δύνασθε πιεῖν τὸ ποτήριον ὃ ἐγὼ πίνω, ἢ τὸ βάπτισμα ὃ ἐγὼ βαπτίζομαι βαπτισθῆναι;; — But Jesus said unto them, Ye know not what ye ask: can ye drink of the cup that I drink of? and be baptized with the baptism that I am baptized with?
Mark 10:40: ^CA iþ þata du sitan af taihswon meinai aiþþau af hleidumein nist mein du giban, alja þaimei manwiþ was.; — τὸ δὲ καθίσαι ἐκ δεξιῶν μου ἢ ἐξ εὐωνύμων οὐκ ἔστιν ἐμὸν δοῦναι, ἀλλ' οἷς ἡτοίμασται.; — But to sit on my right hand and on my left hand is not mine to give; but it shall be given to them for whom it is prepared.
Mark 10:41: ^CA jah gahausjandans þai taihun dugunnun unwerjan bi Iakobu jah Iohannen.; — καὶ ἀκούσαντες οἱ δέκα ἤρξαντο ἀγανακτεῖν περὶ ἰακώβου καὶ ἰωάννου.; — And when the ten heard it, they began to be much displeased with James and John.
Mark 10:43: ^CA iþ ni swa sijai in izwis; ak sahvazuh saei wili wairþan mikils in izwis, sijai izwar andbahts;; — οὐχ οὕτως δέ ἐστιν ἐν ὑμῖν: ἀλλ' ὃς ἂν θέλῃ μέγας γενέσθαι ἐν ὑμῖν, ἔσται ὑμῶν διάκονος,; — But so shall it not be among you: but whosoever will be great among you, shall be your minister:
Mark 10:45: ^CA jah auk sunus mans ni qam at andbahtjam, ak andbahtjan jah giban saiwala seina faur managans lun.; — καὶ γὰρ ὁ υἱὸς τοῦ ἀνθρώπου οὐκ ἦλθεν διακονηθῆναι ἀλλὰ διακονῆσαι καὶ δοῦναι τὴν ψυχὴν αὐτοῦ λύτρον ἀντὶ πολλῶν.; — For even the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.
Mark 10:46: ^CA jah qemun in Iairikon. jah usgaggandin imma jainþro miþ siponjam seinaim jah managein ganohai, sunus Teimaiaus, Barteimai[a]us <sa> blinda, sat faur wig du aihtron.; — καὶ ἔρχονται εἰς ἰεριχώ. καὶ ἐκπορευομένου αὐτοῦ ἀπὸ ἰεριχὼ καὶ τῶν μαθητῶν αὐτοῦ καὶ ὄχλου ἱκανοῦ ὁ υἱὸς τιμαίου βαρτιμαῖος τυφλὸς προσαίτης ἐκάθητο παρὰ τὴν ὁδόν.; — And they came to Jericho: and as he went out of Jericho with his disciples and a great number of people, blind Bartimaeus, the son of Timaeus, sat by the highway side begging.
Mark 10:49: ^CA jah gastandands Iesus haihait atwopjan ina. jah wopidedun þana blindan, qiþandans du imma: þrafstei þuk; urreis, wopeiþ þuk.; — καὶ στὰς ὁ ἰησοῦς εἶπεν, φωνήσατε αὐτόν. καὶ φωνοῦσιν τὸν τυφλὸν λέγοντες αὐτῷ, θάρσει, ἔγειρε, φωνεῖ σε.; — And Jesus stood still, and commanded him to be called. And they call the blind man, saying unto him, Be of good comfort, rise; he calleth thee.
Mark 10:51: ^CA jah andhafjands qaþ du imma Iesus: hva wileis ei taujau þus? iþ sa blinda qaþ du imma: rab baunei, ei ussaihvau.; — καὶ ἀποκριθεὶς αὐτῷ ὁ ἰησοῦς εἶπεν, τί σοι θέλεις ποιήσω; ὁ δὲ τυφλὸς εἶπεν αὐτῷ, ραββουνι, ἵνα ἀναβλέψω.; — And Jesus answered and said unto him, What wilt thou that I should do unto thee? The blind man said unto him, Lord, that I might receive my sight.
Mark 10:52: ^CA iþ Iesus qaþ du imma: gagg, galaubeins þeina ganasida þuk. jah sunsaiw ussahv jah laistida in wiga Iesu.; — καὶ ὁ ἰησοῦς εἶπεν αὐτῷ, ὕπαγε, ἡ πίστις σου σέσωκέν σε. καὶ εὐθὺς ἀνέβλεψεν, καὶ ἠκολούθει αὐτῷ ἐν τῇ ὁδῷ.; — And Jesus said unto him, Go thy way; thy faith hath made thee whole. And immediately he received his sight, and followed Jesus in the way.
Mark 11:1: ^CA Jah biþe nehva wesun Iairusalem, in Beþsfagein jah Biþaniin at fairgunja alewjin, insandida twans siponje seinaize; — καὶ ὅτε ἐγγίζουσιν εἰς ἱεροσόλυμα εἰς βηθφαγὴ καὶ βηθανίαν πρὸς τὸ ὄρος τῶν ἐλαιῶν, ἀποστέλλει δύο τῶν μαθητῶν αὐτοῦ; — And when they came nigh to Jerusalem, unto Bethphage and Bethany, at the mount of Olives, he sendeth forth two of his disciples,
Mark 11:2: ^CA jah qaþ du im: gaggats in haim þo wiþrawairþon iggqis, jah sunsaiw inngaggandans in þo [baurg] bigitats fulan gabundanana, ana þammei nauh ainshun manne ni sat; andbindandans ina attiuhats.; — καὶ λέγει αὐτοῖς, ὑπάγετε εἰς τὴν κώμην τὴν κατέναντι ὑμῶν, καὶ εὐθὺς εἰσπορευόμενοι εἰς αὐτὴν εὑρήσετε πῶλον δεδεμένον ἐφ' ὃν οὐδεὶς οὔπω ἀνθρώπων ἐκάθισεν: λύσατε αὐτὸν καὶ φέρετε.; — And saith unto them, Go your way into the village over against you: and as soon as ye be entered into it, ye shall find a colt tied, whereon never man sat; loose him, and bring him.
Mark 11:3: ^CA jah jabai hvas iggqis qiþai: duhve þata taujats? qiþaits: þatei frauja þis gairneiþ; jah sunsaiw ina insandeiþ hidre.; — καὶ ἐάν τις ὑμῖν εἴπῃ, τί ποιεῖτε τοῦτο; εἴπατε, ὁ κύριος αὐτοῦ χρείαν ἔχει, καὶ εὐθὺς αὐτὸν ἀποστέλλει πάλιν ὧδε.; — And if any man say unto you, Why do ye this? say ye that the Lord hath need of him; and straightway he will send him hither.
Mark 11:4: ^CA galiþun þan jah bigetun fulan gabundanana at daura uta ana gagga; jah andbundun ina.; — καὶ ἀπῆλθον καὶ εὗρον πῶλον δεδεμένον πρὸς θύραν ἔξω ἐπὶ τοῦ ἀμφόδου, καὶ λύουσιν αὐτόν.; — And they went their way, and found the colt tied by the door without in a place where two ways met; and they loose him.
Mark 11:5: ^CA jah sumai þize jainar standandane qeþun du im: hva taujats andbindandans þana fulan?; — καί τινες τῶν ἐκεῖ ἑστηκότων ἔλεγον αὐτοῖς, τί ποιεῖτε λύοντες τὸν πῶλον;; — And certain of them that stood there said unto them, What do ye, loosing the colt?
Mark 11:6: ^CA iþ eis qeþun du im swaswe anabauþ im Iesus, jah lailotun ins.; — οἱ δὲ εἶπαν αὐτοῖς καθὼς εἶπεν ὁ ἰησοῦς: καὶ ἀφῆκαν αὐτούς.; — And they said unto them even as Jesus had commanded: and they let them go.
Mark 11:7: ^CA jah brahtedun þana fulan at Iesua jah galagidedun ana <ina> wastjos seinos, jah gasat ana ina.; — καὶ φέρουσιν τὸν πῶλον πρὸς τὸν ἰησοῦν, καὶ ἐπιβάλλουσιν αὐτῷ τὰ ἱμάτια αὐτῶν, καὶ ἐκάθισεν ἐπ' αὐτόν.; — And they brought the colt to Jesus, and cast their garments on him; and he sat upon him.
Mark 11:8: ^CA managai þan wastjom seinaim strawidedun ana wiga; sumai astans maimaitun us bagmam jah strawidedun ana wiga.; — καὶ πολλοὶ τὰ ἱμάτια αὐτῶν ἔστρωσαν εἰς τὴν ὁδόν, ἄλλοι δὲ στιβάδας κόψαντες ἐκ τῶν ἀγρῶν.; — And many spread their garments in the way: and others cut down branches off the trees, and strawed them in the way.
Mark 11:11: ^CA jah galaiþ in Iairusaulwma Iesus jah in alh; jah bisaihvands alla, at andanahtja juþan wisandin hveilai usiddja in Beþanian miþ þaim twalibim.; — καὶ εἰσῆλθεν εἰς ἱεροσόλυμα εἰς τὸ ἱερόν: καὶ περιβλεψάμενος πάντα, ὀψίας ἤδη οὔσης τῆς ὥρας, ἐξῆλθεν εἰς βηθανίαν μετὰ τῶν δώδεκα.; — And Jesus entered into Jerusalem, and into the temple: and when he had looked round about upon all things, and now the eventide was come, he went out unto Bethany with the twelve.
Mark 11:13: ^CA jah gasaihvands smakkabagm fairraþro habandan lauf atiddja, ei aufto bigeti hva ana imma; jah qimands at imma ni waiht bigat ana imma niba lauf; ni auk was mel smakkane.; — καὶ ἰδὼν συκῆν ἀπὸ μακρόθεν ἔχουσαν φύλλα ἦλθεν εἰ ἄρα τι εὑρήσει ἐν αὐτῇ, καὶ ἐλθὼν ἐπ' αὐτὴν οὐδὲν εὗρεν εἰ μὴ φύλλα: ὁ γὰρ καιρὸς οὐκ ἦν σύκων.; — And seeing a fig tree afar off having leaves, he came, if haply he might find any thing thereon: and when he came to it, he found nothing but leaves; for the time of figs was not yet.
Mark 11:14: ^CA jah usbairands qaþ du imma: ni þanaseiþs us þus aiw manna akran matjai. jah gahausidedun þai siponjos is.; — καὶ ἀποκριθεὶς εἶπεν αὐτῇ, μηκέτι εἰς τὸν αἰῶνα ἐκ σοῦ μηδεὶς καρπὸν φάγοι. καὶ ἤκουον οἱ μαθηταὶ αὐτοῦ.; — And Jesus answered and said unto it, No man eat fruit of thee hereafter for ever. And his disciples heard it.
Mark 11:15: ^CA jah iddjedun du Iairusaulwmai. jah atgaggands Iesus in alh dugann uswairpan þans frabugjandans jah bugjandans in alh jah mesa skattjane jah sitlans þize frabugjandane ahakim uswaltida.; — καὶ ἔρχονται εἰς ἱεροσόλυμα. καὶ εἰσελθὼν εἰς τὸ ἱερὸν ἤρξατο ἐκβάλλειν τοὺς πωλοῦντας καὶ τοὺς ἀγοράζοντας ἐν τῷ ἱερῷ, καὶ τὰς τραπέζας τῶν κολλυβιστῶν καὶ τὰς καθέδρας τῶν πωλούντων τὰς περιστερὰς κατέστρεψεν,; — And they come to Jerusalem: and Jesus went into the temple, and began to cast out them that sold and bought in the temple, and overthrew the tables of the moneychangers, and the seats of them that sold doves;
Mark 11:16: ^CA jah ni lailot ei hvas þairhberi kas þairh þo alh.; — καὶ οὐκ ἤφιεν ἵνα τις διενέγκῃ σκεῦος διὰ τοῦ ἱεροῦ.; — And would not suffer that any man should carry any vessel through the temple.
Mark 11:17: ^CA jah laisida qiþands du im: niu gameliþ ist þatei razn mein razn bido haitada allaim þiudom? iþ jus gatawideduþ ita du filigrja waidedjane.; — καὶ ἐδίδασκεν καὶ ἔλεγεν αὐτοῖς, οὐ γέγραπται ὅτι ὁ οἶκός μου οἶκος προσευχῆς κληθήσεται πᾶσιν τοῖς ἔθνεσιν; ὑμεῖς δὲ πεποιήκατε αὐτὸν σπήλαιον λῃστῶν.; — And he taught, saying unto them, Is it not written, My house shall be called of all nations the house of prayer? but ye have made it a den of thieves.
Mark 11:18: ^CA jah gahausidedun þai bokarjos jah gudjane auhumistans jah sokidedun, hvaiwa imma usqistidedeina: ohtedun auk ina, unte alla managei sildaleikidedun in laiseinais is.; — καὶ ἤκουσαν οἱ ἀρχιερεῖς καὶ οἱ γραμματεῖς, καὶ ἐζήτουν πῶς αὐτὸν ἀπολέσωσιν: ἐφοβοῦντο γὰρ αὐτόν, πᾶς γὰρ ὁ ὄχλος ἐξεπλήσσετο ἐπὶ τῇ διδαχῇ αὐτοῦ.; — And the scribes and chief priests heard it, and sought how they might destroy him: for they feared him, because all the people was astonished at his doctrine.
Mark 11:19: ^CA jah biþe andanahti warþ, usiddja ut us þizai baurg.; — καὶ ὅταν ὀψὲ ἐγένετο, ἐξεπορεύοντο ἔξω τῆς πόλεως.; — And when even was come, he went out of the city.
Mark 11:20: ^CA jah in maurgin faurgaggandans gasehvun þana smakkabagm þaursjana us waurtim.; — καὶ παραπορευόμενοι πρωῒ εἶδον τὴν συκῆν ἐξηραμμένην ἐκ ῥιζῶν.; — And in the morning, as they passed by, they saw the fig tree dried up from the roots.
Mark 11:21: ^CA jah gamunands Paitrus qaþ du imma: rab bei, sai, smakkabagms þanei fraqast gaþaursnoda.; — καὶ ἀναμνησθεὶς ὁ πέτρος λέγει αὐτῷ, ῥαββί, ἴδε ἡ συκῆ ἣν κατηράσω ἐξήρανται.; — And Peter calling to remembrance saith unto him, Master, behold, the fig tree which thou cursedst is withered away.
Mark 11:22: ^CA jah andhafjands Iesus qaþ du im: habaiþ galaubein gudis!; — καὶ ἀποκριθεὶς ὁ ἰησοῦς λέγει αὐτοῖς, ἔχετε πίστιν θεοῦ,; — And Jesus answering saith unto them, Have faith in God.
Mark 11:23: ^CA amen auk qiþa izwis, þishvazuh ei qiþai du þamma fairgunja: ushafei þuk jah wairp þus in marein, jah ni tuzwerjai in hairtin seinamma, ak galaubjai þata, ei þatei qiþiþ gagaggiþ, wairþiþ imma þishvah þei qiþiþ.; — ἀμὴν λέγω ὑμῖν ὅτι ὃς ἂν εἴπῃ τῷ ὄρει τούτῳ, ἄρθητι καὶ βλήθητι εἰς τὴν θάλασσαν, καὶ μὴ διακριθῇ ἐν τῇ καρδίᾳ αὐτοῦ ἀλλὰ πιστεύῃ ὅτι ὃ λαλεῖ γίνεται, ἔσται αὐτῷ.; — For verily I say unto you, That whosoever shall say unto this mountain, Be thou removed, and be thou cast into the sea; and shall not doubt in his heart, but shall believe that those things which he saith shall come to pass; he shall have whatsoever he saith.
Mark 11:24: ^CA duþþe qiþa izwis: allata þishvah þei bidjandans sokeiþ, galaubeiþ þatei nimiþ, jah wairþiþ izwis.; — διὰ τοῦτο λέγω ὑμῖν, πάντα ὅσα προσεύχεσθε καὶ αἰτεῖσθε, πιστεύετε ὅτι ἐλάβετε, καὶ ἔσται ὑμῖν.; — Therefore I say unto you, What things soever ye desire, when ye pray, believe that ye receive them, and ye shall have them.
Mark 11:25: ^CA jah þan standaiþ bidjandans, afletaiþ, jabai hva habaiþ wiþra hvana, ei jah atta izwar sa in himinam afletai izwis missadedins izwaros.; — καὶ ὅταν στήκετε προσευχόμενοι, ἀφίετε εἴ τι ἔχετε κατά τινος, ἵνα καὶ ὁ πατὴρ ὑμῶν ὁ ἐν τοῖς οὐρανοῖς ἀφῇ ὑμῖν τὰ παραπτώματα ὑμῶν.; — And when ye stand praying, forgive, if ye have ought against any: that your Father also which is in heaven may forgive you your trespasses.
Mark 11:26: ^CA iþ jabai jus ni afletiþ, ni þau atta izwar sa in himinam afletiþ izwis missadedins izwaros.; — But if ye do not forgive, neither will your Father which is in heaven forgive your trespasses.
Mark 11:27: ^CA jah iddjedun aftra du Iairusaulwmai. jah in alh hvarbondin imma, atiddjedun du imma þai auhumistans gudjans jah bokarjos jah sinistans.; — καὶ ἔρχονται πάλιν εἰς ἱεροσόλυμα. καὶ ἐν τῷ ἱερῷ περιπατοῦντος αὐτοῦ ἔρχονται πρὸς αὐτὸν οἱ ἀρχιερεῖς καὶ οἱ γραμματεῖς καὶ οἱ πρεσβύτεροι; — And they come again to Jerusalem: and as he was walking in the temple, there come to him the chief priests, and the scribes, and the elders,
Mark 11:31: ^CA jah þahtedun du sis misso qiþandans, jabai qiþam: us himina, qiþiþ: aþþan duhve ni galaubideduþ imma?; — καὶ διελογίζοντο πρὸς ἑαυτοὺς λέγοντες, ἐὰν εἴπωμεν, ἐξ οὐρανοῦ, ἐρεῖ, διὰ τί [οὖν] οὐκ ἐπιστεύσατε αὐτῷ;; — And they reasoned with themselves, saying, If we shall say, From heaven; he will say, Why then did ye not believe him?
Mark 11:32: ^CA ak qiþam: us mannam, uhtedun þo managein. allai auk alakjo habaidedun Iohannen þatei bi sunjai praufetes was.; — ἀλλὰ εἴπωμεν, ἐξ ἀνθρώπων; – ἐφοβοῦντο τὸν ὄχλον, ἅπαντες γὰρ εἶχον τὸν ἰωάννην ὄντως ὅτι προφήτης ἦν.; — But if we shall say, Of men; they feared the people: for all men counted John, that he was a prophet indeed.
Mark 12:1: ^CA Jah dugann im in gajukom qiþan: weinagard ussatida manna jah bisatida ina faþom jah usgrof dal uf mesa jah gatimrida kelikn jah anafalh ina waurstwjam jah aflaiþ aljaþ.; — καὶ ἤρξατο αὐτοῖς ἐν παραβολαῖς λαλεῖν, ἀμπελῶνα ἄνθρωπος ἐφύτευσεν, καὶ περιέθηκεν φραγμὸν καὶ ὤρυξεν ὑπολήνιον καὶ ᾠκοδόμησεν πύργον, καὶ ἐξέδετο αὐτὸν γεωργοῖς, καὶ ἀπεδήμησεν.; — And he began to speak unto them by parables. A certain man planted a vineyard, and set an hedge about it, and digged a place for the winefat, and built a tower, and let it out to husbandmen, and went into a far country.
Mark 12:3: ^CA iþ eis nimandans ina usbluggwun jah insandidedun laushandjan.; — καὶ λαβόντες αὐτὸν ἔδειραν καὶ ἀπέστειλαν κενόν.; — And they caught him, and beat him, and sent him away empty.
Mark 12:4: ^CA jah aftra insandida du im anþarana skalk; jah þana stainam wairpandans [gaaiwiskodedun jah] haubiþwundan brahtedun jah insandidedun ganaitidana.; — καὶ πάλιν ἀπέστειλεν πρὸς αὐτοὺς ἄλλον δοῦλον: κἀκεῖνον ἐκεφαλίωσαν καὶ ἠτίμασαν.; — And again he sent unto them another servant; and at him they cast stones, and wounded him in the head, and sent him away shamefully handled.
Mark 12:5: ^CA jah aftra insandida anþarana; jah jainana afslohun jah managans anþarans, sumans usbliggwandans, sumanzuh þan usqimandans.; — καὶ ἄλλον ἀπέστειλεν, κἀκεῖνον ἀπέκτειναν, καὶ πολλοὺς ἄλλους, οὓς μὲν δέροντες οὓς δὲ ἀποκτέννοντες.; — And again he sent another; and him they killed, and many others; beating some, and killing some.
Mark 12:6: ^CA þanuh nauhþanuh ainana sunu aigands liubana sis, insandida jah þana du im spedistana, qiþands þatei gaaistand sunu meinana.; — ἔτι ἕνα εἶχεν, υἱὸν ἀγαπητόν: ἀπέστειλεν αὐτὸν ἔσχατον πρὸς αὐτοὺς λέγων ὅτι ἐντραπήσονται τὸν υἱόν μου.; — Having yet therefore one son, his wellbeloved, he sent him also last unto them, saying, They will reverence my son.
Mark 12:7: ^CA iþ jainai þai waurstwjans qeþun du sis misso þatei sa ist sa arbinumja; hirjiþ, usqimam imma, jah unsar wairþiþ þata arbi.; — ἐκεῖνοι δὲ οἱ γεωργοὶ πρὸς ἑαυτοὺς εἶπαν ὅτι οὗτός ἐστιν ὁ κληρονόμος: δεῦτε ἀποκτείνωμεν αὐτόν, καὶ ἡμῶν ἔσται ἡ κληρονομία.; — But those husbandmen said among themselves, This is the heir; come, let us kill him, and the inheritance shall be our's.
Mark 12:9: ^CA hva nuh taujai frauja þis weinagardis? qimiþ jah usqisteiþ þans waurstwjans jah gibiþ þana weinagard anþaraim.; — τί [οὖν] ποιήσει ὁ κύριος τοῦ ἀμπελῶνος; ἐλεύσεται καὶ ἀπολέσει τοὺς γεωργούς, καὶ δώσει τὸν ἀμπελῶνα ἄλλοις.; — What shall therefore the lord of the vineyard do? he will come and destroy the husbandmen, and will give the vineyard unto others.
Mark 12:10: ^CA nih þata gamelido ussuggwuþ: stains þammei uswaurpun þai timrjans, sah warþ du haubida waihstins?; — οὐδὲ τὴν γραφὴν ταύτην ἀνέγνωτε, λίθον ὃν ἀπεδοκίμασαν οἱ οἰκοδομοῦντες, οὗτος ἐγενήθη εἰς κεφαλὴν γωνίας:; — And have ye not read this scripture; The stone which the builders rejected is become the head of the corner:
Mark 12:14: ^CA iþ eis qimandans qeþun du imma: laisari, witum þatei sunjeins is jah ni kara þuk manshun; ni auk saihvis in andwairþja manne, ak bi sunjai wig gudis laiseis: skuldu ist kaisaragild giban kaisara, þau niu gibaima?; — καὶ ἐλθόντες λέγουσιν αὐτῷ, διδάσκαλε, οἴδαμεν ὅτι ἀληθὴς εἶ καὶ οὐ μέλει σοι περὶ οὐδενός, οὐ γὰρ βλέπεις εἰς πρόσωπον ἀνθρώπων, ἀλλ' ἐπ' ἀληθείας τὴν ὁδὸν τοῦ θεοῦ διδάσκεις: ἔξεστιν δοῦναι κῆνσον καίσαρι ἢ οὔ; δῶμεν ἢ μὴ δῶμεν;; — And when they were come, they say unto him, Master, we know that thou art true, and carest for no man: for thou regardest not the person of men, but teachest the way of God in truth: Is it lawful to give tribute to Caesar, or not?
Mark 12:15: ^CA iþ Iesus gasaihvands ize liutein qaþ du im: hva mik fraisiþ? atbairiþ mis skatt, ei gasaihvau.; — ὁ δὲ εἰδὼς αὐτῶν τὴν ὑπόκρισιν εἶπεν αὐτοῖς, τί με πειράζετε; φέρετέ μοι δηνάριον ἵνα ἴδω.; — Shall we give, or shall we not give? But he, knowing their hypocrisy, said unto them, Why tempt ye me? bring me a penny, that I may see it.
Mark 12:16: ^CA iþ eis atberun, jah qaþ du im: hvis ist sa manleika jah so ufarmeleins? iþ eis qeþun du imma: kaisaris.; — οἱ δὲ ἤνεγκαν. καὶ λέγει αὐτοῖς, τίνος ἡ εἰκὼν αὕτη καὶ ἡ ἐπιγραφή; οἱ δὲ εἶπαν αὐτῷ, καίσαρος.; — And they brought it. And he saith unto them, Whose is this image and superscription? And they said unto him, Caesar's.
Mark 12:17: ^CA jah andhafjands Iesus qaþ du im: usgibiþ þo kaisaris kaisara jah þo gudis guda. jah sildaleikidedun ana þamma.; — ὁ δὲ ἰησοῦς εἶπεν αὐτοῖς, τὰ καίσαρος ἀπόδοτε καίσαρι καὶ τὰ τοῦ θεοῦ τῷ θεῷ. καὶ ἐξεθαύμαζον ἐπ' αὐτῷ.; — And Jesus answering said unto them, Render to Caesar the things that are Caesar's, and to God the things that are God's. And they marvelled at him.
Mark 12:19: ^CA laisari, Moses gamelida unsis þatei jabai hvis broþar gadauþnai jah bileiþai qenai jah barne ni bileiþai, ei nimai broþar is þo qen is jah ussatjai barna broþr seinamma.; — διδάσκαλε, μωϋσῆς ἔγραψεν ἡμῖν ὅτι ἐάν τινος ἀδελφὸς ἀποθάνῃ καὶ καταλίπῃ γυναῖκα καὶ μὴ ἀφῇ τέκνον, ἵνα λάβῃ ὁ ἀδελφὸς αὐτοῦ τὴν γυναῖκα καὶ ἐξαναστήσῃ σπέρμα τῷ ἀδελφῷ αὐτοῦ.; — Master, Moses wrote unto us, If a man's brother die, and leave his wife behind him, and leave no children, that his brother should take his wife, and raise up seed unto his brother.
Mark 12:20: ^CA sibun broþrahans wesun; jah sa frumista nam qen jah gaswiltands ni bilaiþ fraiwa.; — ἑπτὰ ἀδελφοὶ ἦσαν: καὶ ὁ πρῶτος ἔλαβεν γυναῖκα, καὶ ἀποθνῄσκων οὐκ ἀφῆκεν σπέρμα:; — Now there were seven brethren: and the first took a wife, and dying left no seed.
Mark 12:21: ^CA jah anþar nam þo jah gadauþnoda jah ni sa bilaiþ fraiwa. jah þridja samaleiko.; — καὶ ὁ δεύτερος ἔλαβεν αὐτήν, καὶ ἀπέθανεν μὴ καταλιπὼν σπέρμα: καὶ ὁ τρίτος ὡσαύτως:; — And the second took her, and died, neither left he any seed: and the third likewise.
Mark 12:22: ^CA jah nemun þo samaleiko þai sibun jah ni biliþun fraiwa. spedumista allaize gaswalt jah so qens.; — καὶ οἱ ἑπτὰ οὐκ ἀφῆκαν σπέρμα. ἔσχατον πάντων καὶ ἡ γυνὴ ἀπέθανεν.; — And the seven had her, and left no seed: last of all the woman died also.
Mark 12:23: ^CA in þizai usstassai, þan usstandand, hvarjamma ize wairþiþ qens? þai auk sibun aihtedun þo du qenai.; — ἐν τῇ ἀναστάσει [, ὅταν ἀναστῶσιν,] τίνος αὐτῶν ἔσται γυνή; οἱ γὰρ ἑπτὰ ἔσχον αὐτὴν γυναῖκα.; — In the resurrection therefore, when they shall rise, whose wife shall she be of them? for the seven had her to wife.
Mark 12:26: ^CA aþþan bi dauþans, þatei urreisand, niu gakunnaideduþ ana bokom Mosezis ana aihvatundjai, hvaiwa imma qaþ guþ qiþands: ik im guþ Abrahamis jah guþ Isakis jah <guþ> Iakobis?; — περὶ δὲ τῶν νεκρῶν ὅτι ἐγείρονται οὐκ ἀνέγνωτε ἐν τῇ βίβλῳ μωϋσέως ἐπὶ τοῦ βάτου πῶς εἶπεν αὐτῷ ὁ θεὸς λέγων, ἐγὼ ὁ θεὸς ἀβραὰμ καὶ [ὁ] θεὸς ἰσαὰκ καὶ [ὁ] θεὸς ἰακώβ;; — And as touching the dead, that they rise: have ye not read in the book of Moses, how in the bush God spake unto him, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob?
Mark 12:28: ^CA jah duatgaggands ains þize bokarje, gahausjands ins samana sokjandans, gasaihvands þatei waila im andhof, frah ina: hvarja ist allaizo anabusne frumista?; — καὶ προσελθὼν εἷς τῶν γραμματέων ἀκούσας αὐτῶν συζητούντων, ἰδὼν ὅτι καλῶς ἀπεκρίθη αὐτοῖς, ἐπηρώτησεν αὐτόν, ποία ἐστὶν ἐντολὴ πρώτη πάντων;; — And one of the scribes came, and having heard them reasoning together, and perceiving that he had answered them well, asked him, Which is the first commandment of all?
Mark 12:29: ^CA iþ Iesus andhof imma þatei frumista allaizo anabusns: hausei, Israel, frauja guþ unsar frauja ains ist.; — ἀπεκρίθη ὁ ἰησοῦς ὅτι πρώτη ἐστίν, ἄκουε, ἰσραήλ, κύριος ὁ θεὸς ἡμῶν κύριος εἷς ἐστιν,; — And Jesus answered him, The first of all the commandments is, Hear, O Israel; The Lord our God is one Lord:
Mark 12:30: ^CA jah frijos fraujan guþ þeinana us allamma hairtin þeinamma jah us allai saiwalai þeinai jah us allai gahugdai þeinai jah us allai mahtai þeinai. so frumista anabusns.; — καὶ ἀγαπήσεις κύριον τὸν θεόν σου ἐξ ὅλης τῆς καρδίας σου καὶ ἐξ ὅλης τῆς ψυχῆς σου καὶ ἐξ ὅλης τῆς διανοίας σου καὶ ἐξ ὅλης τῆς ἰσχύος σου.; — And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this is the first commandment.
Mark 12:31: ^CA jah anþara galeika þizai: frijos nehvundjan þeinana swe þuk silban. Maizei þaim anþara anabusns nist.; — δευτέρα αὕτη, ἀγαπήσεις τὸν πλησίον σου ὡς σεαυτόν. μείζων τούτων ἄλλη ἐντολὴ οὐκ ἔστιν.; — And the second is like, namely this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these.
Mark 12:32: ^CA jah qaþ du imma sa bokareis: waila, laisari, bi sunjai qast þatei ains ist, jah nist anþar alja imma;; — καὶ εἶπεν αὐτῷ ὁ γραμματεύς, καλῶς, διδάσκαλε, ἐπ' ἀληθείας εἶπες ὅτι εἷς ἐστιν καὶ οὐκ ἔστιν ἄλλος πλὴν αὐτοῦ:; — And the scribe said unto him, Well, Master, thou hast said the truth: for there is one God; and there is none other but he:
Mark 12:33: ^CA jah þata du frijon ina us allamma hairtin jah us allamma fraþja jah us allai saiwalai jah us allai mahtai, jah þata du frijon nehvundjan swe sik silban managizo ist allaim þaim alabrunstim jah saudim.; — καὶ τὸ ἀγαπᾶν αὐτὸν ἐξ ὅλης τῆς καρδίας καὶ ἐξ ὅλης τῆς συνέσεως καὶ ἐξ ὅλης τῆς ἰσχύος καὶ τὸ ἀγαπᾶν τὸν πλησίον ὡς ἑαυτὸν περισσότερόν ἐστιν πάντων τῶν ὁλοκαυτωμάτων καὶ θυσιῶν.; — And to love him with all the heart, and with all the understanding, and with all the soul, and with all the strength, and to love his neighbour as himself, is more than all whole burnt offerings and sacrifices.
Mark 12:34: ^CA jah Iesus gasaihvands ina þatei frodaba andhof, qaþ du imma: ni fairra is þiudangardjai gudis. jah ainshun þanaseiþs ni gadaursta ina fraihnan.; — καὶ ὁ ἰησοῦς ἰδὼν [αὐτὸν] ὅτι νουνεχῶς ἀπεκρίθη εἶπεν αὐτῷ, οὐ μακρὰν εἶ ἀπὸ τῆς βασιλείας τοῦ θεοῦ. καὶ οὐδεὶς οὐκέτι ἐτόλμα αὐτὸν ἐπερωτῆσαι.; — And when Jesus saw that he answered discreetly, he said unto him, Thou art not far from the kingdom of God. And no man after that durst ask him any question.
Mark 12:35: ^CA jah andhafjands Iesus qaþ laisjands in alh: hvaiwa qiþand þai bokarjos þatei Xristus sunus ist Daweidis?; — καὶ ἀποκριθεὶς ὁ ἰησοῦς ἔλεγεν διδάσκων ἐν τῷ ἱερῷ, πῶς λέγουσιν οἱ γραμματεῖς ὅτι ὁ χριστὸς υἱὸς δαυίδ ἐστιν;; — And Jesus answered and said, while he taught in the temple, How say the scribes that Christ is the son of David?
Mark 12:36: ^CA silba auk Daweid qaþ in ahmin weihamma: qiþiþ frauja du fraujin meinamma, sit af taihswon meinai, unte ik galagja fijands þeinans fotubaurd fotiwe þeinaize.; — αὐτὸς δαυὶδ εἶπεν ἐν τῷ πνεύματι τῷ ἁγίῳ, εἶπεν κύριος τῷ κυρίῳ μου, κάθου ἐκ δεξιῶν μου ἕως ἂν θῶ τοὺς ἐχθρούς σου ὑποκάτω τῶν ποδῶν σου.; — For David himself said by the Holy Ghost, The LORD said to my Lord, Sit thou on my right hand, till I make thine enemies thy footstool.
Mark 12:37: ^CA silba raihtis Daweid qiþiþ ina fraujan, jah hvaþro imma sunus ist? jah alla so managei hausidedun imma gabaurjaba.; — αὐτὸς δαυὶδ λέγει αὐτὸν κύριον, καὶ πόθεν αὐτοῦ ἐστιν υἱός; καὶ [ὁ] πολὺς ὄχλος ἤκουεν αὐτοῦ ἡδέως.; — David therefore himself calleth him Lord; and whence is he then his son? And the common people heard him gladly.
Mark 12:38: ^CA jah qaþ du im in laiseinai seinai: saihviþ faura bokarjam . . . .; — καὶ ἐν τῇ διδαχῇ αὐτοῦ ἔλεγεν, βλέπετε ἀπὸ τῶν γραμματέων τῶν θελόντων ἐν στολαῖς περιπατεῖν καὶ ἀσπασμοὺς ἐν ταῖς ἀγοραῖς; — And he said unto them in his doctrine, Beware of the scribes, which love to go in long clothing, and love salutations in the marketplaces,
Mark 13:18: ^CA aþþan bidjaiþ ei ni wairþai sa þlauhs izwar wintrau.; — προσεύχεσθε δὲ ἵνα μὴ γένηται χειμῶνος:; — And pray ye that your flight be not in the winter.
Mark 13:21: ^CA jah þan jabai hvas izwis qiþai: sai, her Xristus, aiþþau sai, jainar, ni galaubjaiþ;; — καὶ τότε ἐάν τις ὑμῖν εἴπῃ, ἴδε ὧδε ὁ χριστός, ἴδε ἐκεῖ, μὴ πιστεύετε:; — And then if any man shall say to you, Lo, here is Christ; or, lo, he is there; believe him not:
Mark 13:22: ^CA unte urreisand galiugaxristjus jah galiugapraufeteis jah giband taiknins jah fauratanja du afairzjan, jabai mahteig sijai, jah þans gawalidans.; — ἐγερθήσονται γὰρ ψευδόχριστοι καὶ ψευδοπροφῆται καὶ δώσουσιν σημεῖα καὶ τέρατα πρὸς τὸ ἀποπλανᾶν, εἰ δυνατόν, τοὺς ἐκλεκτούς.; — For false Christs and false prophets shall rise, and shall shew signs and wonders, to seduce, if it were possible, even the elect.
Mark 13:24: ^CA akei in jainans dagans afar þo aglon jaina sauil riqizeiþ jah mena ni gibiþ liuhaþ sein.; — ἀλλὰ ἐν ἐκείναις ταῖς ἡμέραις μετὰ τὴν θλῖψιν ἐκείνην ὁ ἥλιος σκοτισθήσεται, καὶ ἡ σελήνη οὐ δώσει τὸ φέγγος αὐτῆς,; — But in those days, after that tribulation, the sun shall be darkened, and the moon shall not give her light,
Mark 13:28: ^CA aþþan af smakkabagma ganimiþ þo gajukon. þan þis juþan asts þlaqus wairþiþ, jah uskeinand laubos, kunnuþ þatei nehva ist asans.; — ἀπὸ δὲ τῆς συκῆς μάθετε τὴν παραβολήν: ὅταν ἤδη ὁ κλάδος αὐτῆς ἁπαλὸς γένηται καὶ ἐκφύῃ τὰ φύλλα, γινώσκετε ὅτι ἐγγὺς τὸ θέρος ἐστίν.; — Now learn a parable of the fig tree; When her branch is yet tender, and putteth forth leaves, ye know that summer is near:
Mark 14:4: ^CA . . . . _teins þis balsanis warþ?; — ἦσαν δέ τινες ἀγανακτοῦντες πρὸς ἑαυτούς, εἰς τί ἡ ἀπώλεια αὕτη τοῦ μύρου γέγονεν;; — And there were some that had indignation within themselves, and said, Why was this waste of the ointment made?
Mark 14:5: ^CA maht wesi auk þata balsan frabugjan in managizo þau þrija hunda skatte jah giban unledaim. jah andstaurraidedun þo.; — ἠδύνατο γὰρ τοῦτο τὸ μύρον πραθῆναι ἐπάνω δηναρίων τριακοσίων καὶ δοθῆναι τοῖς πτωχοῖς: καὶ ἐνεβριμῶντο αὐτῇ.; — For it might have been sold for more than three hundred pence, and have been given to the poor. And they murmured against her.
Mark 14:6: ^CA iþ Iesus qaþ: letiþ þo; duhve izai usþriutiþ? þannu goþ waurstw waurhta bi mis.; — ὁ δὲ ἰησοῦς εἶπεν, ἄφετε αὐτήν: τί αὐτῇ κόπους παρέχετε; καλὸν ἔργον ἠργάσατο ἐν ἐμοί.; — And Jesus said, Let her alone; why trouble ye her? she hath wrought a good work on me.
Mark 14:7: ^CA sinteino auk þans unledans habaiþ miþ izwis, jah þan wileiþ, maguþ im waila taujan; iþ mik ni sinteino habaiþ.; — πάντοτε γὰρ τοὺς πτωχοὺς ἔχετε μεθ' ἑαυτῶν, καὶ ὅταν θέλητε δύνασθε αὐτοῖς εὖ ποιῆσαι, ἐμὲ δὲ οὐ πάντοτε ἔχετε.; — For ye have the poor with you always, and whensoever ye will ye may do them good: but me ye have not always.
Mark 14:8: ^CA þatei habaida so gatawida; faursnau salbon mein leik du usfilha.; — ὃ ἔσχεν ἐποίησεν: προέλαβεν μυρίσαι τὸ σῶμά μου εἰς τὸν ἐνταφιασμόν.; — She hath done what she could: she is come aforehand to anoint my body to the burying.
Mark 14:10: ^CA jah Iudas Iskarioteis, ains þize twalibe, galaiþ du þaim gudjam, ei galewidedi ina im.; — καὶ ἰούδας ἰσκαριὼθ ὁ εἷς τῶν δώδεκα ἀπῆλθεν πρὸς τοὺς ἀρχιερεῖς ἵνα αὐτὸν παραδοῖ αὐτοῖς.; — And Judas Iscariot, one of the twelve, went unto the chief priests, to betray him unto them.
Mark 14:11: ^CA iþ eis gahausjandans faginodedun jah gahaihaitun imma faihu giban; jah sokida hvaiwa gatilaba ina galewidedi.; — οἱ δὲ ἀκούσαντες ἐχάρησαν καὶ ἐπηγγείλαντο αὐτῷ ἀργύριον δοῦναι. καὶ ἐζήτει πῶς αὐτὸν εὐκαίρως παραδοῖ.; — And when they heard it, they were glad, and promised to give him money. And he sought how he might conveniently betray him.
Mark 14:13: ^CA jah insandida twans siponje seinaize qaþuh du im: gaggats in þo baurg, jah gamoteiþ igqis manna kas watins bairands: gaggats afar þamma,; — καὶ ἀποστέλλει δύο τῶν μαθητῶν αὐτοῦ καὶ λέγει αὐτοῖς, ὑπάγετε εἰς τὴν πόλιν, καὶ ἀπαντήσει ὑμῖν ἄνθρωπος κεράμιον ὕδατος βαστάζων: ἀκολουθήσατε αὐτῷ,; — And he sendeth forth two of his disciples, and saith unto them, Go ye into the city, and there shall meet you a man bearing a pitcher of water: follow him.
Mark 14:43: ^CA jah sunsaiw nauhþanuh at imma rodjandin qam Iudas, sums þize twalibe, jah miþ imma managei miþ hairum jah triwam fram þaim auhumistam gudjam jah bokarjam jah sinistam.; — καὶ εὐθὺς ἔτι αὐτοῦ λαλοῦντος παραγίνεται ἰούδας εἷς τῶν δώδεκα καὶ μετ' αὐτοῦ ὄχλος μετὰ μαχαιρῶν καὶ ξύλων παρὰ τῶν ἀρχιερέων καὶ τῶν γραμματέων καὶ τῶν πρεσβυτέρων.; — And immediately, while he yet spake, cometh Judas, one of the twelve, and with him a great multitude with swords and staves, from the chief priests and the scribes and the elders.
Mark 14:44: ^CA at~uh~þan~gaf sa lewjands <ina> im bandwon qiþands: þammei kukjau, sa ist: greipiþ þana jah tiuhiþ arniba.; — δεδώκει δὲ ὁ παραδιδοὺς αὐτὸν σύσσημον αὐτοῖς λέγων, ὃν ἂν φιλήσω αὐτός ἐστιν: κρατήσατε αὐτὸν καὶ ἀπάγετε ἀσφαλῶς.; — And he that betrayed him had given them a token, saying, Whomsoever I shall kiss, that same is he; take him, and lead him away safely.
Mark 14:45: ^CA jah qimands sunsaiw, atgaggands du imma qaþ: rab bei, rab bei! jah kukida imma.; — καὶ ἐλθὼν εὐθὺς προσελθὼν αὐτῷ λέγει, ῥαββί, καὶ κατεφίλησεν αὐτόν.; — And as soon as he was come, he goeth straightway to him, and saith, Master, master; and kissed him.
Mark 14:49: ^CA daga hvammeh was at izwis in alh laisjands jah ni gripuþ mik: ak ei usfullnodedeina bokos.; — καθ' ἡμέραν ἤμην πρὸς ὑμᾶς ἐν τῷ ἱερῷ διδάσκων καὶ οὐκ ἐκρατήσατέ με: ἀλλ' ἵνα πληρωθῶσιν αἱ γραφαί.; — I was daily with you in the temple teaching, and ye took me not: but the scriptures must be fulfilled.
Mark 14:51: ^CA jah ains sums juggalauþs laistida afar imma biwaibiþs leina ana naqadana; jah gripun is þai juggalaudeis.; — καὶ νεανίσκος τις συνηκολούθει αὐτῷ περιβεβλημένος σινδόνα ἐπὶ γυμνοῦ, καὶ κρατοῦσιν αὐτόν:; — And there followed him a certain young man, having a linen cloth cast about his naked body; and the young men laid hold on him:
Mark 14:52: ^CA iþ is bileiþands þamma leina naqaþs gaþlauh faura im.; — ὁ δὲ καταλιπὼν τὴν σινδόνα γυμνὸς ἔφυγεν.; — And he left the linen cloth, and fled from them naked.
Mark 14:53: ^CA jah gatauhun Iesu du auhumistin gudjin; jah garunnun miþ imma auhumistans gudjans allai jah þai sinistans jah bokarjos.; — καὶ ἀπήγαγον τὸν ἰησοῦν πρὸς τὸν ἀρχιερέα, καὶ συνέρχονται πάντες οἱ ἀρχιερεῖς καὶ οἱ πρεσβύτεροι καὶ οἱ γραμματεῖς.; — And they led Jesus away to the high priest: and with him were assembled all the chief priests and the elders and the scribes.
Mark 14:54: ^CA jah Paitrus fairraþro laistida afar imma, unte qam in garda þis auhumistins gudjins; jah was sitands miþ andbahtam jah warmjands sik at liuhada.; — καὶ ὁ πέτρος ἀπὸ μακρόθεν ἠκολούθησεν αὐτῷ ἕως ἔσω εἰς τὴν αὐλὴν τοῦ ἀρχιερέως, καὶ ἦν συγκαθήμενος μετὰ τῶν ὑπηρετῶν καὶ θερμαινόμενος πρὸς τὸ φῶς.; — And Peter followed him afar off, even into the palace of the high priest: and he sat with the servants, and warmed himself at the fire.
Mark 14:55: ^CA iþ þai auhumistans gudjans jah alla so gafaurds sokidedun ana Iesu weitwodiþa du afdauþjan ina jah ni bigetun.; — οἱ δὲ ἀρχιερεῖς καὶ ὅλον τὸ συνέδριον ἐζήτουν κατὰ τοῦ ἰησοῦ μαρτυρίαν εἰς τὸ θανατῶσαι αὐτόν, καὶ οὐχ ηὕρισκον:; — And the chief priests and all the council sought for witness against Jesus to put him to death; and found none.
Mark 14:58: ^CA þatei weis gahausidedum qiþandan ina þatei ik gataira alh þo handuwaurhton jah bi þrins dagans anþara unhanduwaurhta gatimrja.; — ὅτι ἡμεῖς ἠκούσαμεν αὐτοῦ λέγοντος ὅτι ἐγὼ καταλύσω τὸν ναὸν τοῦτον τὸν χειροποίητον καὶ διὰ τριῶν ἡμερῶν ἄλλον ἀχειροποίητον οἰκοδομήσω:; — We heard him say, I will destroy this temple that is made with hands, and within three days I will build another made without hands.
Mark 14:63: ^CA iþ sa auhumista gudja disskreitands wastjos seinos qaþ: hva þanamais þaurbum weis weitwode?; — ὁ δὲ ἀρχιερεὺς διαρρήξας τοὺς χιτῶνας αὐτοῦ λέγει, τί ἔτι χρείαν ἔχομεν μαρτύρων;; — Then the high priest rent his clothes, and saith, What need we any further witnesses?
Mark 14:65: ^CA jah dugunnun sumai speiwan ana wlit is jah huljan andwairþi is jah kaupatjan ina; jah qeþun du imma: praufetei! jah andbahtos [gabaurjaba] lofam slohun ina.; — καὶ ἤρξαντό τινες ἐμπτύειν αὐτῷ καὶ περικαλύπτειν αὐτοῦ τὸ πρόσωπον καὶ κολαφίζειν αὐτὸν καὶ λέγειν αὐτῷ, προφήτευσον, καὶ οἱ ὑπηρέται ῥαπίσμασιν αὐτὸν ἔλαβον.; — And some began to spit on him, and to cover his face, and to buffet him, and to say unto him, Prophesy: and the servants did strike him with the palms of their hands.
Mark 14:70: ^CA iþ is aftra laugnida. jah afar leitil aftra þai atstandandans qeþun du Paitrau: bi sunjai, þizei is; jah auk <Galeilaius is jah> razda þeina galeika ist.; — ὁ δὲ πάλιν ἠρνεῖτο. καὶ μετὰ μικρὸν πάλιν οἱ παρεστῶτες ἔλεγον τῷ πέτρῳ, ἀληθῶς ἐξ αὐτῶν εἶ, καὶ γὰρ γαλιλαῖος εἶ.; — And he denied it again. And a little after, they that stood by said again to Peter, Surely thou art one of them: for thou art a Galilaean, and thy speech agreeth thereto.
Mark 15:1: ^CA Jah sunsaiw in maurgin garuni taujandans þai auhumistans gudjans miþ þaim sinistam jah bokarjam, jah alla so gafaurds gabindandans Iesu brahtedun ina at Peilatau.; — καὶ εὐθὺς πρωῒ συμβούλιον ποιήσαντες οἱ ἀρχιερεῖς μετὰ τῶν πρεσβυτέρων καὶ γραμματέων καὶ ὅλον τὸ συνέδριον δήσαντες τὸν ἰησοῦν ἀπήνεγκαν καὶ παρέδωκαν πιλάτῳ.; — And straightway in the morning the chief priests held a consultation with the elders and scribes and the whole council, and bound Jesus, and carried him away, and delivered him to Pilate.
Mark 15:6: ^CA iþ and dulþ hvarjoh fralailot im ainana bandjan þanei bedun.; — κατὰ δὲ ἑορτὴν ἀπέλυεν αὐτοῖς ἕνα δέσμιον ὃν παρῃτοῦντο.; — Now at that feast he released unto them one prisoner, whomsoever they desired.
Mark 15:7: ^CA wasuh þan sa haitana Barab bas miþ þaim miþ imma drobjandam gabundans, þaiei in auhjodau maurþr gatawidedun.; — ἦν δὲ ὁ λεγόμενος βαραββᾶς μετὰ τῶν στασιαστῶν δεδεμένος οἵτινες ἐν τῇ στάσει φόνον πεποιήκεισαν.; — And there was one named Barabbas, which lay bound with them that had made insurrection with him, who had committed murder in the insurrection.
Mark 15:8: ^CA jah usgaggandei alla managei dugunnun bidjan, swaswe sinteino tawida im.; — καὶ ἀναβὰς ὁ ὄχλος ἤρξατο αἰτεῖσθαι καθὼς ἐποίει αὐτοῖς.; — And the multitude crying aloud began to desire him to do as he had ever done unto them.
Mark 15:10: ^CA wissa auk þatei in neiþis atgebun ina þai auhumistans gudjans.; — ἐγίνωσκεν γὰρ ὅτι διὰ φθόνον παραδεδώκεισαν αὐτὸν οἱ ἀρχιερεῖς.; — For he knew that the chief priests had delivered him for envy.
Mark 15:11: ^CA iþ þai auhumistans gudjans inwagidedun þo managein ei mais Barab ban fralailoti im.; — οἱ δὲ ἀρχιερεῖς ἀνέσεισαν τὸν ὄχλον ἵνα μᾶλλον τὸν βαραββᾶν ἀπολύσῃ αὐτοῖς.; — But the chief priests moved the people, that he should rather release Barabbas unto them.
Mark 15:14: ^CA iþ Peilatus qaþ du im: hva allis ubilis gatawida? iþ eis mais hropidedun: ushramei ina.; — ὁ δὲ πιλᾶτος ἔλεγεν αὐτοῖς, τί γὰρ ἐποίησεν κακόν; οἱ δὲ περισσῶς ἔκραξαν, σταύρωσον αὐτόν.; — Then Pilate said unto them, Why, what evil hath he done? And they cried out the more exceedingly, Crucify him.
Mark 15:15: ^CA iþ Peilatus wiljands þizai managein fullafahjan, fralailot im þana Barab ban, iþ Iesu atgaf usbliggwands, ei ushramiþs wesi.; — ὁ δὲ πιλᾶτος βουλόμενος τῷ ὄχλῳ τὸ ἱκανὸν ποιῆσαι ἀπέλυσεν αὐτοῖς τὸν βαραββᾶν, καὶ παρέδωκεν τὸν ἰησοῦν φραγελλώσας ἵνα σταυρωθῇ.; — And so Pilate, willing to content the people, released Barabbas unto them, and delivered Jesus, when he had scourged him, to be crucified.
Mark 15:19: ^CA jah slohun is haubiþ rausa jah bispiwun ina jah lagjandans kniwa inwitun ina.; — καὶ ἔτυπτον αὐτοῦ τὴν κεφαλὴν καλάμῳ καὶ ἐνέπτυον αὐτῷ, καὶ τιθέντες τὰ γόνατα προσεκύνουν αὐτῷ.; — And they smote him on the head with a reed, and did spit upon him, and bowing their knees worshipped him.
Mark 15:20: ^CA jah biþe bilailaikun ina andwasidedun ina þizai paurpurai jah gawasidedun ina wastjom swesaim. jah ustauhun ina ei ushramidedeina ina.; — καὶ ὅτε ἐνέπαιξαν αὐτῷ, ἐξέδυσαν αὐτὸν τὴν πορφύραν καὶ ἐνέδυσαν αὐτὸν τὰ ἱμάτια αὐτοῦ. καὶ ἐξάγουσιν αὐτὸν ἵνα σταυρώσωσιν αὐτόν.; — And when they had mocked him, they took off the purple from him, and put his own clothes on him, and led him out to crucify him.
Mark 15:23: ^CA jah gebun imma drigkan wein miþ smwrna; iþ is ni nam.; — καὶ ἐδίδουν αὐτῷ ἐσμυρνισμένον οἶνον, ὃς δὲ οὐκ ἔλαβεν.; — And they gave him to drink wine mingled with myrrh: but he received it not.
Mark 15:28: ^CA jah usfullnoda þata gamelido þata qiþando: jah miþ unsibjaim rahniþs was.; — And the scripture was fulfilled, which saith, And he was numbered with the transgressors.
Mark 15:29: ^CA jah þai faurgaggandans wajameridedun ina, wiþondans haubida seina jah qiþandans: o sa gatairands þo alh jah bi þrins dagans gatimrjands þo,; — καὶ οἱ παραπορευόμενοι ἐβλασφήμουν αὐτὸν κινοῦντες τὰς κεφαλὰς αὐτῶν καὶ λέγοντες, οὐὰ ὁ καταλύων τὸν ναὸν καὶ οἰκοδομῶν ἐν τρισὶν ἡμέραις,; — And they that passed by railed on him, wagging their heads, and saying, Ah, thou that destroyest the temple, and buildest it in three days,
Mark 15:30: ^CA nasei þuk silban jah atsteig af þamma galgin!; — σῶσον σεαυτὸν καταβὰς ἀπὸ τοῦ σταυροῦ.; — Save thyself, and come down from the cross.
Mark 15:31: ^CA samaleiko jah þai auhumistans gudjans bilaikandans ina miþ sis misso miþ þaim bokarjam qeþun: anþarans ganasida, iþ sik silban ni mag ganasjan.; — ὁμοίως καὶ οἱ ἀρχιερεῖς ἐμπαίζοντες πρὸς ἀλλήλους μετὰ τῶν γραμματέων ἔλεγον, ἄλλους ἔσωσεν, ἑαυτὸν οὐ δύναται σῶσαι:; — Likewise also the chief priests mocking said among themselves with the scribes, He saved others; himself he cannot save.
Mark 15:32: ^CA sa Xristus, sa þiudans Israelis, atsteigadau nu af þamma galgin, ei gasaihvaima jah galaubjaima. jah þai miþushramidans imma idweitidedun imma.; — ὁ χριστὸς ὁ βασιλεὺς ἰσραὴλ καταβάτω νῦν ἀπὸ τοῦ σταυροῦ, ἵνα ἴδωμεν καὶ πιστεύσωμεν. καὶ οἱ συνεσταυρωμένοι σὺν αὐτῷ ὠνείδιζον αὐτόν.; — Let Christ the King of Israel descend now from the cross, that we may see and believe. And they that were crucified with him reviled him.
Mark 15:33: ^CA jah biþe warþ hveila saihsto, riqis warþ ana allai airþai und hveila niundon.; — καὶ γενομένης ὥρας ἕκτης σκότος ἐγένετο ἐφ' ὅλην τὴν γῆν ἕως ὥρας ἐνάτης.; — And when the sixth hour was come, there was darkness over the whole land until the ninth hour.
Mark 15:34: ^CA jah niundon hveilai wopida Iesus stibnai mikilai qiþands: ailoe ailoe, lima sibakþanei, þatei ist gaskeiriþ: guþ meins, guþ meins, duhve mis bilaist?; — καὶ τῇ ἐνάτῃ ὥρᾳ ἐβόησεν ὁ ἰησοῦς φωνῇ μεγάλῃ, ελωι ελωι λεμα σαβαχθανι; ὅ ἐστιν μεθερμηνευόμενον ὁ θεός μου ὁ θεός μου, εἰς τί ἐγκατέλιπές με;; — And at the ninth hour Jesus cried with a loud voice, saying, Eloi, Eloi, lama sabachthani? which is, being interpreted, My God, my God, why hast thou forsaken me?
Mark 15:37: ^CA iþ Iesus aftra letands stibna mikila uzon.; — ὁ δὲ ἰησοῦς ἀφεὶς φωνὴν μεγάλην ἐξέπνευσεν.; — And Jesus cried with a loud voice, and gave up the ghost.
Mark 15:39: ^CA gasaihvands þan sa hundafaþs sa atstandands in andwairþja is þatei swa hropjands uzon, qaþ: bi sunjai, sa manna sa sunus was gudis.; — ἰδὼν δὲ ὁ κεντυρίων ὁ παρεστηκὼς ἐξ ἐναντίας αὐτοῦ ὅτι οὕτως ἐξέπνευσεν εἶπεν, ἀληθῶς οὗτος ὁ ἄνθρωπος υἱὸς θεοῦ ἦν.; — And when the centurion, which stood over against him, saw that he so cried out, and gave up the ghost, he said, Truly this man was the Son of God.
Mark 15:40: ^CA wesunuþ~þan qinons fairraþro saihvandeins, in þaimei was Marja so Magdalene jah Marja Iakobis þis minnizins jah Iosezis aiþei jah Salome.; — ἦσαν δὲ καὶ γυναῖκες ἀπὸ μακρόθεν θεωροῦσαι, ἐν αἷς καὶ μαρία ἡ μαγδαληνὴ καὶ μαρία ἡ ἰακώβου τοῦ μικροῦ καὶ ἰωσῆτος μήτηρ καὶ σαλώμη,; — There were also women looking on afar off: among whom was Mary Magdalene, and Mary the mother of James the less and of Joses, and Salome;
Mark 15:41: ^CA jah þan was in Galeilaia, jah laistidedun ina jah andbahtidedun imma, jah anþaros managos þozei miþiddjedun imma in Iairusalem.; — αἳ ὅτε ἦν ἐν τῇ γαλιλαίᾳ ἠκολούθουν αὐτῷ καὶ διηκόνουν αὐτῷ, καὶ ἄλλαι πολλαὶ αἱ συναναβᾶσαι αὐτῷ εἰς ἱεροσόλυμα.; — (Who also, when he was in Galilee, followed him, and ministered unto him;) and many other women which came up with him unto Jerusalem.
Mark 15:42: ^CA jah juþan at andanahtja waurþanamma, unte was paraskaiwe, saei ist fruma sab bato,; — καὶ ἤδη ὀψίας γενομένης, ἐπεὶ ἦν παρασκευή, ὅ ἐστιν προσάββατον,; — And now when the even was come, because it was the preparation, that is, the day before the sabbath,
Mark 15:43: ^CA qimands Iosef af Areimaþaias, gaguds ragineis, saei was <jah> silba beidands þiudangardjos gudis, anananþjands galaiþ inn du Peilatau jah baþ þis leikis Iesuis.; — ἐλθὼν ἰωσὴφ [ὁ] ἀπὸ ἁριμαθαίας εὐσχήμων βουλευτής, ὃς καὶ αὐτὸς ἦν προσδεχόμενος τὴν βασιλείαν τοῦ θεοῦ, τολμήσας εἰσῆλθεν πρὸς τὸν πιλᾶτον καὶ ᾐτήσατο τὸ σῶμα τοῦ ἰησοῦ.; — Joseph of Arimathaea, an honourable counsellor, which also waited for the kingdom of God, came, and went in boldly unto Pilate, and craved the body of Jesus.
Mark 15:46: ^CA jah usbugjands lein jah usnimands ita biwand þamma leina jah galagida ita in hlaiwa, þatei was gadraban us staina, jah atwalwida stain du daura þis hlaiwis.; — καὶ ἀγοράσας σινδόνα καθελὼν αὐτὸν ἐνείλησεν τῇ σινδόνι καὶ ἔθηκεν αὐτὸν ἐν μνημείῳ ὃ ἦν λελατομημένον ἐκ πέτρας, καὶ προσεκύλισεν λίθον ἐπὶ τὴν θύραν τοῦ μνημείου.; — And he bought fine linen, and took him down, and wrapped him in the linen, and laid him in a sepulchre which was hewn out of a rock, and rolled a stone unto the door of the sepulchre.
Mark 16:1: ^CA jah inwisandins sab bate dagis Marja so Magdalene jah Marja so Iakobis jah Salome usbauhtedun aromata, ei atgaggandeins gasalbodedeina ina.; — καὶ διαγενομένου τοῦ σαββάτου μαρία ἡ μαγδαληνὴ καὶ μαρία ἡ [τοῦ] ἰακώβου καὶ σαλώμη ἠγόρασαν ἀρώματα ἵνα ἐλθοῦσαι ἀλείψωσιν αὐτόν.; — And when the sabbath was past, Mary Magdalene, and Mary the mother of James, and Salome, had bought sweet spices, that they might come and anoint him.
Mark 16:2: ^CA jah filu air þis dagis afarsab bate atiddjedun du þamma hlaiwa at urrinnandin sunnin.; — καὶ λίαν πρωῒ τῇ μιᾷ τῶν σαββάτων ἔρχονται ἐπὶ τὸ μνημεῖον ἀνατείλαντος τοῦ ἡλίου.; — And very early in the morning the first day of the week, they came unto the sepulchre at the rising of the sun.
Mark 16:4: ^CA jah insaihvandeins gaumidedun þammei afwalwiþs ist sa stains; was auk mikils abraba.; — καὶ ἀναβλέψασαι θεωροῦσιν ὅτι ἀποκεκύλισται ὁ λίθος, ἦν γὰρ μέγας σφόδρα.; — And when they looked, they saw that the stone was rolled away: for it was very great.
Mark 16:5: ^CA jah atgaggandeins in þata hlaiw gasehvun juggalauþ sitandan in taihswai biwaibidana wastjai hveitai; jah usgeisnodedun.; — καὶ εἰσελθοῦσαι εἰς τὸ μνημεῖον εἶδον νεανίσκον καθήμενον ἐν τοῖς δεξιοῖς περιβεβλημένον στολὴν λευκήν, καὶ ἐξεθαμβήθησαν.; — And entering into the sepulchre, they saw a young man sitting on the right side, clothed in a long white garment; and they were affrighted.
Mark 16:7: ^CA akei gaggiþ qiþiduh du siponjam is jah du Paitrau þatei faurbigaggiþ izwis in Galeilaian; þaruh ina gasaihviþ, swaswe qaþ izwis.; — ἀλλὰ ὑπάγετε εἴπατε τοῖς μαθηταῖς αὐτοῦ καὶ τῷ πέτρῳ ὅτι προάγει ὑμᾶς εἰς τὴν γαλιλαίαν: ἐκεῖ αὐτὸν ὄψεσθε, καθὼς εἶπεν ὑμῖν.; — But go your way, tell his disciples and Peter that he goeth before you into Galilee: there shall ye see him, as he said unto you.
Mark 16:9: ^CA usstandands þan in maurgin frumin sab bato ataugida <sik> frumist Marjin þizai Magdalene, af þizaiei uswarp sibun unhulþons.; — [[ἀναστὰς δὲ πρωῒ πρώτῃ σαββάτου ἐφάνη πρῶτον μαρίᾳ τῇ μαγδαληνῇ, παρ' ἧς ἐκβεβλήκει ἑπτὰ δαιμόνια.; — Now when Jesus was risen early the first day of the week, he appeared first to Mary Magdalene, out of whom he had cast seven devils.
Mark 16:11: ^CA jah eis hausjandans þatei libaiþ jah gasaihvans warþ fram izai, ni galaubidedun.; — κἀκεῖνοι ἀκούσαντες ὅτι ζῇ καὶ ἐθεάθη ὑπ' αὐτῆς ἠπίστησαν.; — And they, when they had heard that he was alive, and had been seen of her, believed not.
Mark 16:13: ^Speyer jah jainai galeiþandans gataihun þaim anþaraim; niþ~þaim galaubidedun.; — κἀκεῖνοι ἀπελθόντες ἀπήγγειλαν τοῖς λοιποῖς: οὐδὲ ἐκείνοις ἐπίστευσαν.; — And they went and told it unto the residue: neither believed they them.
Mark 16:14: ^Speyer bi spedistin þan anakumbjandam þaim ainlibim ataugida, jah idweitida ungalaubein ize jah harduhairtein, unte þaim gasaihvandam ina urrisanana, ni galaubidedun.; — ὕστερον [δὲ] ἀνακειμένοις αὐτοῖς τοῖς ἕνδεκα ἐφανερώθη, καὶ ὠνείδισεν τὴν ἀπιστίαν αὐτῶν καὶ σκληροκαρδίαν ὅτι τοῖς θεασαμένοις αὐτὸν ἐγηγερμένον οὐκ ἐπίστευσαν.; — Afterward he appeared unto the eleven as they sat at meat, and upbraided them with their unbelief and hardness of heart, because they believed not them which had seen him after he was risen.
Mark 16:16: ^Speyer jah sa galaubjands ufdaupiþs ganisiþ; iþ saei ni galaubeiþ, afdomjada.; — ὁ πιστεύσας καὶ βαπτισθεὶς σωθήσεται, ὁ δὲ ἀπιστήσας κατακριθήσεται.; — He that believeth and is baptized shall be saved; but he that believeth not shall be damned.
Mark 16:17: ^Speyer aþþan taikns þaim galaubjandam þata afargaggiþ: in namin meinamma unhulþons uswairpand: razdom rodjand niujaim,; — σημεῖα δὲ τοῖς πιστεύσασιν ταῦτα παρακολουθήσει: ἐν τῷ ὀνόματί μου δαιμόνια ἐκβαλοῦσιν, γλώσσαις λαλήσουσιν καιναῖς,; — And these signs shall follow them that believe; In my name shall they cast out devils; they shall speak with new tongues;
Mark 16:18: ^Speyer waurmans nimand, jah jabai ingibe hva drigkaina, ni þauh im agljai; ana unhailans handuns uslagjand, jah waila wairþiþ im.; — [καὶ ἐν ταῖς χερσὶν] ὄφεις ἀροῦσιν, κἂν θανάσιμόν τι πίωσιν οὐ μὴ αὐτοὺς βλάψῃ, ἐπὶ ἀρρώστους χεῖρας ἐπιθήσουσιν καὶ καλῶς ἕξουσιν.; — They shall take up serpents; and if they drink any deadly thing, it shall not hurt them; they shall lay hands on the sick, and they shall recover.
Romans 6:23: ^A þo auk launa frawaurhtais dauþus; iþ ansts gudis libains aiweino in Xristau Iesu, fraujin unsaramma.; — τὰ γὰρ ὀψώνια τῆς ἁμαρτίας θάνατος, τὸ δὲ χάρισμα τοῦ θεοῦ ζωὴ αἰώνιος ἐν χριστῷ ἰησοῦ τῷ κυρίῳ ἡμῶν.; — For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.
Romans 7:1: ^A Þau niu wituþ, broþrjus kunnandam auk witoþ rodja, þatei witoþ fraujinoþ mann, s<wa> lagga hveila swe libaiþ?; — ἢ ἀγνοεῖτε, ἀδελφοί, γινώσκουσιν γὰρ νόμον λαλῶ, ὅτι ὁ νόμος κυριεύει τοῦ ἀνθρώπου ἐφ' ὅσον χρόνον ζῇ;; — Know ye not, brethren, (for I speak to them that know the law,) how that the law hath dominion over a man as long as he liveth?
Romans 7:2: ^A jah auk ufwaira qens at libandin abin gabundana ist witoda; aþþan jabai gaswiltiþ aba, galausjada af þamma witoda abins.; — ἡ γὰρ ὕπανδρος γυνὴ τῷ ζῶντι ἀνδρὶ δέδεται νόμῳ: ἐὰν δὲ ἀποθάνῃ ὁ ἀνήρ, κατήργηται ἀπὸ τοῦ νόμου τοῦ ἀνδρός.; — For the woman which hath an husband is bound by the law to her husband so long as he liveth; but if the husband be dead, she is loosed from the law of her husband.
Romans 7:3: ^A þannu þan at libandin abin haitada horinondei, jabai wairþiþ waira anþaramma; iþ jabai gaswiltiþ wair, frija ist þis witodis, ei ni sijai horinondei waurþana abin anþaramma.; — ἄρα οὖν ζῶντος τοῦ ἀνδρὸς μοιχαλὶς χρηματίσει ἐὰν γένηται ἀνδρὶ ἑτέρῳ: ἐὰν δὲ ἀποθάνῃ ὁ ἀνήρ, ἐλευθέρα ἐστὶν ἀπὸ τοῦ νόμου, τοῦ μὴ εἶναι αὐτὴν μοιχαλίδα γενομένην ἀνδρὶ ἑτέρῳ.; — So then if, while her husband liveth, she be married to another man, she shall be called an adulteress: but if her husband be dead, she is free from that law; so that she is no adulteress, though she be married to another man.
Romans 7:4: ^A swaei nu jah jus, broþrjus meinai, afdauþidai waurþuþ witoda þairh leik Xristaus, ei wairþaiþ anþaramma, þamma us dauþaim urreisandin, ei akran bairaima guda.; — ὥστε, ἀδελφοί μου, καὶ ὑμεῖς ἐθανατώθητε τῷ νόμῳ διὰ τοῦ σώματος τοῦ χριστοῦ, εἰς τὸ γενέσθαι ὑμᾶς ἑτέρῳ, τῷ ἐκ νεκρῶν ἐγερθέντι, ἵνα καρποφορήσωμεν τῷ θεῷ.; — Wherefore, my brethren, ye also are become dead to the law by the body of Christ; that ye should be married to another, even to him who is raised from the dead, that we should bring forth fruit unto God.
Romans 7:5: ^A þan auk wesum in leika, winnons frawaurhti þos þairh witoþ waurhtedun in liþum unsaraim du akran bairan dauþau;; — ὅτε γὰρ ἦμεν ἐν τῇ σαρκί, τὰ παθήματα τῶν ἁμαρτιῶν τὰ διὰ τοῦ νόμου ἐνηργεῖτο ἐν τοῖς μέλεσιν ἡμῶν εἰς τὸ καρποφορῆσαι τῷ θανάτῳ:; — For when we were in the flesh, the motions of sins, which were by the law, did work in our members to bring forth fruit unto death.
Romans 7:6: ^A iþ nu, sai, andbundanai waurþum af witoda, gadauþnandans in þammei gahabaidai wesum, swaei skalkinoma in niujiþai ahmins jah ni fairniþai bokos.; — νυνὶ δὲ κατηργήθημεν ἀπὸ τοῦ νόμου, ἀποθανόντες ἐν ᾧ κατειχόμεθα, ὥστε δουλεύειν ἡμᾶς ἐν καινότητι πνεύματος καὶ οὐ παλαιότητι γράμματος.; — But now we are delivered from the law, that being dead wherein we were held; that we should serve in newness of spirit, and not in the oldness of the letter.
Romans 7:8: ^A iþ lew nimandei frawaurhts þairh anabusn gawaurhta in mis allana lustu; unte inu witoþ frawaurhts was nawis.; — ἀφορμὴν δὲ λαβοῦσα ἡ ἁμαρτία διὰ τῆς ἐντολῆς κατειργάσατο ἐν ἐμοὶ πᾶσαν ἐπιθυμίαν: χωρὶς γὰρ νόμου ἁμαρτία νεκρά.; — But sin, taking occasion by the commandment, wrought in me all manner of concupiscence. For without the law sin was dead.
Romans 7:9: ^A iþ ik qius <was> inu witoþ simle, iþ qimandein anabusnai frawaurhts gaqiunoda;; — ἐγὼ δὲ ἔζων χωρὶς νόμου ποτέ: ἐλθούσης δὲ τῆς ἐντολῆς ἡ ἁμαρτία ἀνέζησεν,; — For I was alive without the law once: but when the commandment came, sin revived, and I died.
Romans 7:10: ^A iþ ik gadauþnoda, jah bigitana warþ mis anabusns, sei was du libainai, wisan du dauþau.; — ἐγὼ δὲ ἀπέθανον, καὶ εὑρέθη μοι ἡ ἐντολὴ ἡ εἰς ζωὴν αὕτη εἰς θάνατον:; — And the commandment, which was ordained to life, I found to be unto death.
Romans 7:11: ^A unte frawaurhts lew nimandei þairh anabusn uslutoda mik, jah þairh þo usqam.; — ἡ γὰρ ἁμαρτία ἀφορμὴν λαβοῦσα διὰ τῆς ἐντολῆς ἐξηπάτησέν με καὶ δι' αὐτῆς ἀπέκτεινεν.; — For sin, taking occasion by the commandment, deceived me, and by it slew me.
Romans 7:12: ^A aþþan nu sweþauh witoþ weihata jah anabusns weiha jah garaihta jah þiuþeiga.; — ὥστε ὁ μὲν νόμος ἅγιος, καὶ ἡ ἐντολὴ ἁγία καὶ δικαία καὶ ἀγαθή.; — Wherefore the law is holy, and the commandment holy, and just, and good.
Romans 7:13: ^A þata nu þiuþeigo warþ mis dauþus? nis~sijai! ak frawaurhts ei uskunþa waurþi frawaurhts, þairh þata þiuþeigo mis gawaurkjandei dauþu, ei waurþi ufarassau frawaurhta frawaurhts þairh anabusn.; — τὸ οὖν ἀγαθὸν ἐμοὶ ἐγένετο θάνατος; μὴ γένοιτο: ἀλλὰ ἡ ἁμαρτία, ἵνα φανῇ ἁμαρτία, διὰ τοῦ ἀγαθοῦ μοι κατεργαζομένη θάνατον: ἵνα γένηται καθ' ὑπερβολὴν ἁμαρτωλὸς ἡ ἁμαρτία διὰ τῆς ἐντολῆς.; — Was then that which is good made death unto me? God forbid. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful.
Romans 7:14: ^A witum auk þatei witoþ ahmein ist; iþ ik leikeins im, frabauhts uf frawaurht.; — οἴδαμεν γὰρ ὅτι ὁ νόμος πνευματικός ἐστιν: ἐγὼ δὲ σάρκινός εἰμι, πεπραμένος ὑπὸ τὴν ἁμαρτίαν.; — For we know that the law is spiritual: but I am carnal, sold under sin.
Romans 7:16: ^A iþ jabai þatei ni wiljau þata tauja, gaqiss im witoda þatei goþ.; — εἰ δὲ ὃ οὐ θέλω τοῦτο ποιῶ, σύμφημι τῷ νόμῳ ὅτι καλός.; — If then I do that which I would not, I consent unto the law that it is good.
Romans 7:17: ^A iþ nu ju ni ik waurkja þata, ak so bauandei in mis frawaurhts.; — νυνὶ δὲ οὐκέτι ἐγὼ κατεργάζομαι αὐτὸ ἀλλὰ ἡ οἰκοῦσα ἐν ἐμοὶ ἁμαρτία.; — Now then it is no more I that do it, but sin that dwelleth in me.
Romans 7:18: ^A wait auk þatei ni bauiþ in mis, þat~ist in leika meinamma, þiuþ; unte wiljan atligiþ mis, iþ gawaurkjan goþ ni.; — οἶδα γὰρ ὅτι οὐκ οἰκεῖ ἐν ἐμοί, τοῦτ' ἔστιν ἐν τῇ σαρκί μου, ἀγαθόν: τὸ γὰρ θέλειν παράκειταί μοι, τὸ δὲ κατεργάζεσθαι τὸ καλὸν οὔ:; — For I know that in me (that is, in my flesh,) dwelleth no good thing: for to will is present with me; but how to perform that which is good I find not.
Romans 7:19: ^A unte ni þatei wiljau waurkja goþ, ak þatei ni wiljau ubil <þata> tauja.; — οὐ γὰρ ὃ θέλω ποιῶ ἀγαθόν, ἀλλὰ ὃ οὐ θέλω κακὸν τοῦτο πράσσω.; — For the good that I would I do not: but the evil which I would not, that I do.
Romans 7:20: ^A jabai nu þatei ni wiljau ik þata tauja, ju ni ik waurkja ita, ak sei bauiþ in mis frawaurhts.; — εἰ δὲ ὃ οὐ θέλω [ἐγὼ] τοῦτο ποιῶ, οὐκέτι ἐγὼ κατεργάζομαι αὐτὸ ἀλλὰ ἡ οἰκοῦσα ἐν ἐμοὶ ἁμαρτία.; — Now if I do that I would not, it is no more I that do it, but sin that dwelleth in me.
Romans 7:21: ^A bigita nu witoþ, wiljandin mis goþ taujan, unte mis atist ubil.; — εὑρίσκω ἄρα τὸν νόμον τῷ θέλοντι ἐμοὶ ποιεῖν τὸ καλὸν ὅτι ἐμοὶ τὸ κακὸν παράκειται:; — I find then a law, that, when I would do good, evil is present with me.
Romans 7:22: ^A gawizneigs im auk witoda gudis bi þamma innumin mann;; — συνήδομαι γὰρ τῷ νόμῳ τοῦ θεοῦ κατὰ τὸν ἔσω ἄνθρωπον,; — For I delight in the law of God after the inward man:
Romans 7:25: ^A awiliudo guda þairh Iesu Xristu, fraujan unsarana; jau nu silba ik skalkino gahugdai witoda gudis, iþ leika witoda frawaurhtais.; — χάρις δὲ τῷ θεῷ διὰ ἰησοῦ χριστοῦ τοῦ κυρίου ἡμῶν. ἄρα οὖν αὐτὸς ἐγὼ τῷ μὲν νοῒ δουλεύω νόμῳ θεοῦ, τῇ δὲ σαρκὶ νόμῳ ἁμαρτίας.; — I thank God through Jesus Christ our Lord. So then with the mind I myself serve the law of God; but with the flesh the law of sin.
Romans 8:1: ^A Ni waiht þannu nu wargiþos þaim in Xristau Iesu ni gaggandam bi leika.; — οὐδὲν ἄρα νῦν κατάκριμα τοῖς ἐν χριστῷ ἰησοῦ:; — There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.
Romans 8:2: ^A unte witoþ ahmins libainais in Xristau Iesu frijana brahta mik witodis frawaurhtais jah dauþaus.; — ὁ γὰρ νόμος τοῦ πνεύματος τῆς ζωῆς ἐν χριστῷ ἰησοῦ ἠλευθέρωσέν σε ἀπὸ τοῦ νόμου τῆς ἁμαρτίας καὶ τοῦ θανάτου.; — For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death.
Romans 8:3: ^A unte þata unmahteigo witodis, in þammei siuks was þairh leik, guþ seinana sunu insandjands in galeikja leikis frawaurhtais jah bi frawaurht gawargida frawaurht in leika,; — τὸ γὰρ ἀδύνατον τοῦ νόμου, ἐν ᾧ ἠσθένει διὰ τῆς σαρκός, ὁ θεὸς τὸν ἑαυτοῦ υἱὸν πέμψας ἐν ὁμοιώματι σαρκὸς ἁμαρτίας καὶ περὶ ἁμαρτίας κατέκρινεν τὴν ἁμαρτίαν ἐν τῇ σαρκί,; — For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:
Romans 8:4: ^A ei garaihtei witodis usfulljaidau in uns þaim ni bi leika gaggandam, ak bi ahmin.; — ἵνα τὸ δικαίωμα τοῦ νόμου πληρωθῇ ἐν ἡμῖν τοῖς μὴ κατὰ σάρκα περιπατοῦσιν ἀλλὰ κατὰ πνεῦμα.; — That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.
Romans 8:5: ^A unte þai bi leika wisandans þo þoei leikis sind, mitond; iþ þai bi ahmin þo þoei ahmins.; — οἱ γὰρ κατὰ σάρκα ὄντες τὰ τῆς σαρκὸς φρονοῦσιν, οἱ δὲ κατὰ πνεῦμα τὰ τοῦ πνεύματος.; — For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit.
Romans 8:6: ^A aþþan fraþi leikis dauþus, iþ fraþi ahmins libains jah gawairþi;; — τὸ γὰρ φρόνημα τῆς σαρκὸς θάνατος, τὸ δὲ φρόνημα τοῦ πνεύματος ζωὴ καὶ εἰρήνη:; — For to be carnally minded is death; but to be spiritually minded is life and peace.
Romans 8:9: ^A iþ jus ni sijuþ in leika, ak in ahmin, sweþauh jabai ahma gudis bauiþ in izwis. iþ jabai hvas ahman Xristaus ni habaiþ, sa nist is.; — ὑμεῖς δὲ οὐκ ἐστὲ ἐν σαρκὶ ἀλλὰ ἐν πνεύματι, εἴπερ πνεῦμα θεοῦ οἰκεῖ ἐν ὑμῖν. εἰ δέ τις πνεῦμα χριστοῦ οὐκ ἔχει, οὗτος οὐκ ἔστιν αὐτοῦ.; — But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.
Romans 8:10: ^A jabai auk Xristus in izwis, leik raihtis . . . .; — εἰ δὲ χριστὸς ἐν ὑμῖν, τὸ μὲν σῶμα νεκρὸν διὰ ἁμαρτίαν, τὸ δὲ πνεῦμα ζωὴ διὰ δικαιοσύνην.; — And if Christ be in you, the body is dead because of sin; but the Spirit is life because of righteousness.
Romans 8:34: ^A . . . . saei ist in taihswon gudis, saei jah bidjiþ faur uns.; — τίς ὁ κατακρινῶν; χριστὸς [ἰησοῦς] ὁ ἀποθανών, μᾶλλον δὲ ἐγερθείς, ὃς καί ἐστιν ἐν δεξιᾷ τοῦ θεοῦ, ὃς καὶ ἐντυγχάνει ὑπὲρ ἡμῶν.; — Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us.
Romans 8:36: ^A swaswe gameliþ ist þatei in þuk gadauþjanda all dagis, rahnidai wesum swe lamba slauhtais.; — καθὼς γέγραπται ὅτι ἕνεκεν σοῦ θανατούμεθα ὅλην τὴν ἡμέραν, ἐλογίσθημεν ὡς πρόβατα σφαγῆς.; — As it is written, For thy sake we are killed all the day long; we are accounted as sheep for the slaughter.
Romans 8:38: ^A gatraua auk þatei ni dauþus <ni libains> nih aggeljus ni reikja ni mahteis nih andwairþo nih anawairþo,; — πέπεισμαι γὰρ ὅτι οὔτε θάνατος οὔτε ζωὴ οὔτε ἄγγελοι οὔτε ἀρχαὶ οὔτε ἐνεστῶτα οὔτε μέλλοντα οὔτε δυνάμεις; — For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come,
Romans 9:3: ^A usbida auk anaþaima wisan silba ik af Xristau faur broþruns meinans þans samakunjans bi leika,; — ηὐχόμην γὰρ ἀνάθεμα εἶναι αὐτὸς ἐγὼ ἀπὸ τοῦ χριστοῦ ὑπὲρ τῶν ἀδελφῶν μου τῶν συγγενῶν μου κατὰ σάρκα,; — For I could wish that myself were accursed from Christ for my brethren, my kinsmen according to the flesh:
Romans 9:4: ^A þaiei sind Israeleitai, þizeei ist frastisibja jah wulþus jah witodis garaideins jah triggwos jah skalkinassus jah gahaita,; — οἵτινές εἰσιν ἰσραηλῖται, ὧν ἡ υἱοθεσία καὶ ἡ δόξα καὶ αἱ διαθῆκαι καὶ ἡ νομοθεσία καὶ ἡ λατρεία καὶ αἱ ἐπαγγελίαι,; — Who are Israelites; to whom pertaineth the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises;
Romans 9:5: ^A þizeei attans, jah us þaimei Xristus bi leika, saei ist ufar allaim guþ þiuþiþs in aiwam, amen.; — ὧν οἱ πατέρες, καὶ ἐξ ὧν ὁ χριστὸς τὸ κατὰ σάρκα: ὁ ὢν ἐπὶ πάντων θεὸς εὐλογητὸς εἰς τοὺς αἰῶνας, ἀμήν.; — Whose are the fathers, and of whom as concerning the flesh Christ came, who is over all, God blessed for ever. Amen.
Romans 9:7: ^A niþ~þatei sijaina fraiw Abrahamis, allai barna, ak: in Isaka haitada þus fraiw,; — οὐδ' ὅτι εἰσὶν σπέρμα ἀβραάμ, πάντες τέκνα, ἀλλ', ἐν ἰσαὰκ κληθήσεταί σοι σπέρμα.; — Neither, because they are the seed of Abraham, are they all children: but, In Isaac shall thy seed be called.
Romans 9:8: ^A þat~ist: ni þo barna leikis barna gudis, ak barna gahaitis rahnjanda du fraiwa.; — τοῦτ' ἔστιν, οὐ τὰ τέκνα τῆς σαρκὸς ταῦτα τέκνα τοῦ θεοῦ, ἀλλὰ τὰ τέκνα τῆς ἐπαγγελίας λογίζεται εἰς σπέρμα:; — That is, They which are the children of the flesh, these are not the children of God: but the children of the promise are counted for the seed.
Romans 9:9: ^A gahaitis auk waurd þat~ist: bi þamma mela qima, jah wairþiþ Sarrin sunus;; — ἐπαγγελίας γὰρ ὁ λόγος οὗτος, κατὰ τὸν καιρὸν τοῦτον ἐλεύσομαι καὶ ἔσται τῇ σάρρᾳ υἱός.; — For this is the word of promise, At this time will I come, and Sarah shall have a son.
Romans 9:10: ^A aþþan ni þat~ain, ak jah Raibaikka us ainamma galigrja habandei Isakis, attins unsaris.; — οὐ μόνον δέ, ἀλλὰ καὶ ῥεβέκκα ἐξ ἑνὸς κοίτην ἔχουσα, ἰσαὰκ τοῦ πατρὸς ἡμῶν:; — And not only this; but when Rebecca also had conceived by one, even by our father Isaac;
Romans 9:11: ^A aþþan nauhþanuh <ni> gabauranai wesun, aiþþau tawidedeina hva þiuþis aiþþau unþiuþis, ei bi gawaleinai muns gudis wisai,; — μήπω γὰρ γεννηθέντων μηδὲ πραξάντων τι ἀγαθὸν ἢ φαῦλον, ἵνα ἡ κατ' ἐκλογὴν πρόθεσις τοῦ θεοῦ μένῃ,; — (For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;)
Romans 9:13: ^A swaswe gameliþ ist: Iakob frijoda, iþ Esaw fijaida.; — καθὼς γέγραπται, τὸν ἰακὼβ ἠγάπησα, τὸν δὲ ἠσαῦ ἐμίσησα.; — As it is written, Jacob have I loved, but Esau have I hated.
Romans 9:14: ^A hva nu qiþam? ibai inwindiþa fram guda? nis~sijai!; — τί οὖν ἐροῦμεν; μὴ ἀδικία παρὰ τῷ θεῷ; μὴ γένοιτο:; — What shall we say then? Is there unrighteousness with God? God forbid.
Romans 9:15: ^A du Mose auk qiþiþ: gaarma þanei arma, jah gableiþja þanei bleiþja.; — τῷ μωϋσεῖ γὰρ λέγει, ἐλεήσω ὃν ἂν ἐλεῶ, καὶ οἰκτιρήσω ὃν ἂν οἰκτίρω.; — For he saith to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion.
Romans 9:17: ^A qiþiþ auk þata gamelido du Faraoni, unte in þize jah raisida þuk, ei gabairhtjau bi þus maht meina jah gateihaidau namo mein and alla airþa.; — λέγει γὰρ ἡ γραφὴ τῷ φαραὼ ὅτι εἰς αὐτὸ τοῦτο ἐξήγειρά σε ὅπως ἐνδείξωμαι ἐν σοὶ τὴν δύναμίν μου, καὶ ὅπως διαγγελῇ τὸ ὄνομά μου ἐν πάσῃ τῇ γῇ.; — For the scripture saith unto Pharaoh, Even for this same purpose have I raised thee up, that I might shew my power in thee, and that my name might be declared throughout all the earth.
Romans 9:20: ^A þannu nu jai, manna, þu hvas is, ei andwaurdjais guda? ibai qiþiþ gadikis du þamma digandin: hva mik gatawides swa?; — ὦ ἄνθρωπε, μενοῦνγε σὺ τίς εἶ ὁ ἀνταποκρινόμενος τῷ θεῷ; μὴ ἐρεῖ τὸ πλάσμα τῷ πλάσαντι, τί με ἐποίησας οὕτως;; — Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why hast thou made me thus?
Romans 9:21: ^A þau niu habaiþ kasja waldufni þahons us þamma samin daiga taujan sum du galaubamma kasa, sumuþ~þan du ungal<a>ubamma?; — ἢ οὐκ ἔχει ἐξουσίαν ὁ κεραμεὺς τοῦ πηλοῦ ἐκ τοῦ αὐτοῦ φυράματος ποιῆσαι ὃ μὲν εἰς τιμὴν σκεῦος, ὃ δὲ εἰς ἀτιμίαν;; — Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour?
Romans 9:22: ^A iþ jabai wiljands guþ ustaiknjan þwairhein jah uskannjan þata mahteigo usbeidands <was> in managai laggamodein bi kasam þwairheins gamanwidaim du fralustai,; — εἰ δὲ θέλων ὁ θεὸς ἐνδείξασθαι τὴν ὀργὴν καὶ γνωρίσαι τὸ δυνατὸν αὐτοῦ ἤνεγκεν ἐν πολλῇ μακροθυμίᾳ σκεύη ὀργῆς κατηρτισμένα εἰς ἀπώλειαν,; — What if God, willing to shew his wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to destruction:
Romans 9:23: ^A ei gakannidedi gabein wulþaus seinis bi kasam armaions þoei fauragamanwida du wulþau;; — καὶ ἵνα γνωρίσῃ τὸν πλοῦτον τῆς δόξης αὐτοῦ ἐπὶ σκεύη ἐλέους, ἃ προητοίμασεν εἰς δόξαν,; — And that he might make known the riches of his glory on the vessels of mercy, which he had afore prepared unto glory,
Romans 9:25: ^A swaswe jah in Osaiin qiþiþ: haita þo ni managein meina managein meina, jah þo unliubon liubon;; — ὡς καὶ ἐν τῷ ὡσηὲ λέγει, καλέσω τὸν οὐ λαόν μου λαόν μου καὶ τὴν οὐκ ἠγαπημένην ἠγαπημένην:; — As he saith also in Osee, I will call them my people, which were not my people; and her beloved, which was not beloved.
Romans 9:26: ^A jah wairþiþ in þamma stada þarei qiþada im: ni managei meina jus, þai haitanda sunjus gudis libandins.; — καὶ ἔσται ἐν τῷ τόπῳ οὗ ἐρρέθη αὐτοῖς, οὐ λαός μου ὑμεῖς, ἐκεῖ κληθήσονται υἱοὶ θεοῦ ζῶντος.; — And it shall come to pass, that in the place where it was said unto them, Ye are not my people; there shall they be called the children of the living God.
Romans 9:27: ^A iþ Esaïas hropeiþ bi Israel: jabai wesi raþjo suniwe Israelis swaswe malma mareins, laibos ganisand.; — ἠσαΐας δὲ κράζει ὑπὲρ τοῦ ἰσραήλ, ἐὰν ᾖ ὁ ἀριθμὸς τῶν υἱῶν ἰσραὴλ ὡς ἡ ἄμμος τῆς θαλάσσης, τὸ ὑπόλειμμα σωθήσεται:; — Esaias also crieth concerning Israel, Though the number of the children of Israel be as the sand of the sea, a remnant shall be saved:
Romans 9:29: ^A jah swaswe fauraqaþ Esaïas: nih frauja Sabaoþ biliþi unsis fraiwa, swe Saudauma þau waurþeima jah swe Gaumaurra þau galeikai waurþeima.; — καὶ καθὼς προείρηκεν ἠσαΐας, εἰ μὴ κύριος σαβαὼθ ἐγκατέλιπεν ἡμῖν σπέρμα, ὡς σόδομα ἂν ἐγενήθημεν καὶ ὡς γόμορρα ἂν ὡμοιώθημεν.; — And as Esaias said before, Except the Lord of Sabaoth had left us a seed, we had been as Sodoma, and been made like unto Gomorrha.
Romans 9:30: ^A hva nu qiþam? þatei þiudos þos ni laistjandeins garaihtein gafaifahun garaihtein, aþþan garaihtein þo us galaubeinai;; — τί οὖν ἐροῦμεν; ὅτι ἔθνη τὰ μὴ διώκοντα δικαιοσύνην κατέλαβεν δικαιοσύνην, δικαιοσύνην δὲ τὴν ἐκ πίστεως:; — What shall we say then? That the Gentiles, which followed not after righteousness, have attained to righteousness, even the righteousness which is of faith.
Romans 9:31: ^A iþ Israel laistjands witoþ garaihteins bi witoþ garaihteins ni gasnau.; — ἰσραὴλ δὲ διώκων νόμον δικαιοσύνης εἰς νόμον οὐκ ἔφθασεν.; — But Israel, which followed after the law of righteousness, hath not attained to the law of righteousness.
Romans 9:32: ^A Duhve? unte ni us galaubeinai, ak us waurstwam witodis; bistuggqun du staina bistuggqis,; — διὰ τί; ὅτι οὐκ ἐκ πίστεως ἀλλ' ὡς ἐξ ἔργων: προσέκοψαν τῷ λίθῳ τοῦ προσκόμματος,; — Wherefore? Because they sought it not by faith, but as it were by the works of the law. For they stumbled at that stumblingstone;
Romans 9:33: ^A swaswe gameliþ ist: sai, galagja in Sion stain bistuggqis jah hallu gamarzeinais, jah <sa> galaubjands du imma ni gaaiwiskoda.; — καθὼς γέγραπται, ἰδοὺ τίθημι ἐν σιὼν λίθον προσκόμματος καὶ πέτραν σκανδάλου, καὶ ὁ πιστεύων ἐπ' αὐτῷ οὐ καταισχυνθήσεται.; — As it is written, Behold, I lay in Sion a stumblingstone and rock of offence: and whosoever believeth on him shall not be ashamed.
Romans 10:1: ^A Broþrjus, sa raihtis wilja meinis hairtins jah bida du guda bi ins du naseinai.; — ἀδελφοί, ἡ μὲν εὐδοκία τῆς ἐμῆς καρδίας καὶ ἡ δέησις πρὸς τὸν θεὸν ὑπὲρ αὐτῶν εἰς σωτηρίαν.; — Brethren, my heart's desire and prayer to God for Israel is, that they might be saved.
Romans 10:2: ^A weitwodja auk im þatei aljan gudis haband, akei ni bi kunþja.; — μαρτυρῶ γὰρ αὐτοῖς ὅτι ζῆλον θεοῦ ἔχουσιν, ἀλλ' οὐ κατ' ἐπίγνωσιν:; — For I bear them record that they have a zeal of God, but not according to knowledge.
Romans 10:4: ^A ustauhts auk witodis Xristus du garaihtein allaim þaim galaubjandam.; — τέλος γὰρ νόμου χριστὸς εἰς δικαιοσύνην παντὶ τῷ πιστεύοντι.; — For Christ is the end of the law for righteousness to every one that believeth.
Romans 10:5: ^A Moses auk meleiþ þo garaihtein us witoda, þatei sa taujands þo manna libaiþ in izai.; — μωϋσῆς γὰρ γράφει τὴν δικαιοσύνην τὴν ἐκ [τοῦ] νόμου ὅτι ὁ ποιήσας αὐτὰ ἄνθρωπος ζήσεται ἐν αὐτοῖς.; — For Moses describeth the righteousness which is of the law, That the man which doeth those things shall live by them.
Romans 10:6: ^A iþ so us galaubeinai garaihtei swa qiþiþ: ni qiþais in hairtin þeinamma: hvas ussteigiþ in himin? þat~ist Xristu dalaþ attiuhan;; — ἡ δὲ ἐκ πίστεως δικαιοσύνη οὕτως λέγει, μὴ εἴπῃς ἐν τῇ καρδίᾳ σου, τίς ἀναβήσεται εἰς τὸν οὐρανόν; τοῦτ' ἔστιν χριστὸν καταγαγεῖν:; — But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? (that is, to bring Christ down from above:)
Romans 10:8: ^A akei hva qiþiþ? nehva þus þata waurd ist in munþa þeinamma jah in hairtin þeinamma, þat~ist waurd galaubeinais þatei merjam.; — ἀλλὰ τί λέγει; ἐγγύς σου τὸ ῥῆμά ἐστιν, ἐν τῷ στόματί σου καὶ ἐν τῇ καρδίᾳ σου: τοῦτ' ἔστιν τὸ ῥῆμα τῆς πίστεως ὃ κηρύσσομεν.; — But what saith it? The word is nigh thee, even in thy mouth, and in thy heart: that is, the word of faith, which we preach;
Romans 10:9: ^A þei jabai andhaitis in munþa þeinamma fraujin Iesu jah galaubeis in hairtin þeinamma þatei guþ ina urraisida us dauþaim, ganisis.; — ὅτι ἐὰν ὁμολογήσῃς ἐν τῷ στόματί σου κύριον ἰησοῦν, καὶ πιστεύσῃς ἐν τῇ καρδίᾳ σου ὅτι ὁ θεὸς αὐτὸν ἤγειρεν ἐκ νεκρῶν, σωθήσῃ:; — That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved.
Romans 10:10: ^A hairto auk galaubeiþ du garaihtiþai, iþ munþa andhaitada du ganistai.; — καρδίᾳ γὰρ πιστεύεται εἰς δικαιοσύνην, στόματι δὲ ὁμολογεῖται εἰς σωτηρίαν.; — For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.
Romans 10:11: ^A qiþiþ auk þata gameliþ: hvazuh sa galaubjands du imma ni gaaiwiskoda.; — λέγει γὰρ ἡ γραφή, πᾶς ὁ πιστεύων ἐπ' αὐτῷ οὐ καταισχυνθήσεται.; — For the scripture saith, Whosoever believeth on him shall not be ashamed.
Romans 10:12: ^A ni auk ist gaskaideins Iudaiaus jah Krekis; sa sama auk frauja allaize, gabigs in allans þans bidjandans sik.; — οὐ γάρ ἐστιν διαστολὴ ἰουδαίου τε καὶ ἕλληνος, ὁ γὰρ αὐτὸς κύριος πάντων, πλουτῶν εἰς πάντας τοὺς ἐπικαλουμένους αὐτόν:; — For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him.
Romans 10:13: ^A hvazuh auk saei anahaitiþ bidai namo fraujins, ganisiþ.; — πᾶς γὰρ ὃς ἂν ἐπικαλέσηται τὸ ὄνομα κυρίου σωθήσεται.; — For whosoever shall call upon the name of the Lord shall be saved.
Romans 10:14: ^A hvaiwa nu bidjand du þammei ni galaubidedun? aiþþau hvaiwa galaubjand þammei ni hausidedun? iþ hvaiwa hausjand inu merjandan?; — πῶς οὖν ἐπικαλέσωνται εἰς ὃν οὐκ ἐπίστευσαν; πῶς δὲ πιστεύσωσιν οὗ οὐκ ἤκουσαν; πῶς δὲ ἀκούσωσιν χωρὶς κηρύσσοντος;; — How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher?
Romans 10:15: ^A iþ hvaiwa merjand, niba insandjanda? swaswe gameliþ ist: hvaiwa skaunjai fotjus þize spillondane gawairþi, þize spillondane þiuþ.; — πῶς δὲ κηρύξωσιν ἐὰν μὴ ἀποσταλῶσιν; καθὼς γέγραπται, ὡς ὡραῖοι οἱ πόδες τῶν εὐαγγελιζομένων [τὰ] ἀγαθά.; — And how shall they preach, except they be sent? as it is written, How beautiful are the feet of them that preach the gospel of peace, and bring glad tidings of good things!
Romans 10:16: ^A akei ni allai ufhausidedun aiwaggeljon: Esaïas auk qiþiþ: frauja, hvas galaubida hauseinai unsarai?; — ἀλλ' οὐ πάντες ὑπήκουσαν τῷ εὐαγγελίῳ: ἠσαΐας γὰρ λέγει, κύριε, τίς ἐπίστευσεν τῇ ἀκοῇ ἡμῶν;; — But they have not all obeyed the gospel. For Esaias saith, Lord, who hath believed our report?
Romans 10:17: ^A þannu galaubeins us gahauseinai, iþ gahauseins þairh waurd Xristaus.; — ἄρα ἡ πίστις ἐξ ἀκοῆς, ἡ δὲ ἀκοὴ διὰ ῥήματος χριστοῦ.; — So then faith cometh by hearing, and hearing by the word of God.
Romans 10:18: ^A akei qiþa: ibai ni hausidedun? raihtis: and alla airþa galaiþ drunjus ize jah and andins midjungardis waurda ize.; — ἀλλὰ λέγω, μὴ οὐκ ἤκουσαν; μενοῦνγε, εἰς πᾶσαν τὴν γῆν ἐξῆλθεν ὁ φθόγγος αὐτῶν, καὶ εἰς τὰ πέρατα τῆς οἰκουμένης τὰ ῥήματα αὐτῶν.; — But I say, Have they not heard? Yes verily, their sound went into all the earth, and their words unto the ends of the world.
Romans 10:19: ^A akei qiþa: ibai Israel ni fanþ? frumist Moses qiþiþ: ik in aljana izwis brigga in unþiudom, in þiudai unfraþjandein in þwairhein izwis brigga.; — ἀλλὰ λέγω, μὴ ἰσραὴλ οὐκ ἔγνω; πρῶτος μωϋσῆς λέγει, ἐγὼ παραζηλώσω ὑμᾶς ἐπ' οὐκ ἔθνει, ἐπ' ἔθνει ἀσυνέτῳ παροργιῶ ὑμᾶς.; — But I say, Did not Israel know? First Moses saith, I will provoke you to jealousy by them that are no people, and by a foolish nation I will anger you.
Romans 10:20: ^A iþ Esaïas anananþeiþ jah qiþiþ: bigitans warþ þaim mik ni gasokjandam, swikunþs warþ þaim mik ni gafraihnandam.; — ἠσαΐας δὲ ἀποτολμᾷ καὶ λέγει, εὑρέθην [ἐν] τοῖς ἐμὲ μὴ ζητοῦσιν, ἐμφανὴς ἐγενόμην τοῖς ἐμὲ μὴ ἐπερωτῶσιν.; — But Esaias is very bold, and saith, I was found of them that sought me not; I was made manifest unto them that asked not after me.
Romans 10:21: ^A iþ du Israela qiþiþ: allana dag usbraidida þos handuns meinos du managein ungalaubjandein jah andstandandein.; — πρὸς δὲ τὸν ἰσραὴλ λέγει, ὅλην τὴν ἡμέραν ἐξεπέτασα τὰς χεῖράς μου πρὸς λαὸν ἀπειθοῦντα καὶ ἀντιλέγοντα.; — But to Israel he saith, All day long I have stretched forth my hands unto a disobedient and gainsaying people.
Romans 11:1: ^A Qiþa nu: ibai afskauf guþ arbja seinamma? nis~sijai! jah auk ik Israeleites im . . . .; — λέγω οὖν, μὴ ἀπώσατο ὁ θεὸς τὸν λαὸν αὐτοῦ; μὴ γένοιτο: καὶ γὰρ ἐγὼ ἰσραηλίτης εἰμί, ἐκ σπέρματος ἀβραάμ, φυλῆς βενιαμίν.; — I say then, Hath God cast away his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.
Romans 11:11: ^A . . . . ei gadruseina? nis~sijai! ak þizai ize missadedai ganists þiudom du in aljana briggan ins.; — λέγω οὖν, μὴ ἔπταισαν ἵνα πέσωσιν; μὴ γένοιτο: ἀλλὰ τῷ αὐτῶν παραπτώματι ἡ σωτηρία τοῖς ἔθνεσιν, εἰς τὸ παραζηλῶσαι αὐτούς.; — I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy.
Romans 11:12: ^A iþ jabai missadeds ize gabei fairhvau jah wanains ize gabei þiudom, hvan mais fullo ize?; — εἰ δὲ τὸ παράπτωμα αὐτῶν πλοῦτος κόσμου καὶ τὸ ἥττημα αὐτῶν πλοῦτος ἐθνῶν, πόσῳ μᾶλλον τὸ πλήρωμα αὐτῶν.; — Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness?
Romans 11:13: ^A izwis auk qiþa þiudom: swa lagga swe ik im þiudo apaustaulus, andbahti mein mikilja,; — ὑμῖν δὲ λέγω τοῖς ἔθνεσιν. ἐφ' ὅσον μὲν οὖν εἰμι ἐγὼ ἐθνῶν ἀπόστολος, τὴν διακονίαν μου δοξάζω,; — For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify mine office:
Romans 11:14: ^A ei hvaiwa in aljana briggau leik mein jah ganasjau sumans us im.; — εἴ πως παραζηλώσω μου τὴν σάρκα καὶ σώσω τινὰς ἐξ αὐτῶν.; — If by any means I may provoke to emulation them which are my flesh, and might save some of them.
Romans 11:15: ^A jabai auk uswaurpa ize gabei fairhvaus, hva so andanumts, nibai libains us dauþaim?; — εἰ γὰρ ἡ ἀποβολὴ αὐτῶν καταλλαγὴ κόσμου, τίς ἡ πρόσλημψις εἰ μὴ ζωὴ ἐκ νεκρῶν;; — For if the casting away of them be the reconciling of the world, what shall the receiving of them be, but life from the dead?
Romans 11:16: ^A þandei ufarskafts weiha, jah daigs, jah jabai waurts weiha, jah astos.; — εἰ δὲ ἡ ἀπαρχὴ ἁγία, καὶ τὸ φύραμα: καὶ εἰ ἡ ῥίζα ἁγία, καὶ οἱ κλάδοι.; — For if the firstfruit be holy, the lump is also holy: and if the root be holy, so are the branches.
Romans 11:17: ^A iþ jabai sumai þize aste usbruknodedun, iþ þu wilþeis alewabagms wisands intrusgiþs warst in ins jah gamains þizai waurhtai jah smairþra alewabagmis warst,; — εἰ δέ τινες τῶν κλάδων ἐξεκλάσθησαν, σὺ δὲ ἀγριέλαιος ὢν ἐνεκεντρίσθης ἐν αὐτοῖς καὶ συγκοινωνὸς τῆς ῥίζης τῆς πιότητος τῆς ἐλαίας ἐγένου,; — And if some of the branches be broken off, and thou, being a wild olive tree, wert graffed in among them, and with them partakest of the root and fatness of the olive tree;
Romans 11:18: ^A ni hvop ana þans a[n]stans; iþ jabai hvopis, ni þu þo waurt[s] bairis, ak so waurts þuk.; — μὴ κατακαυχῶ τῶν κλάδων: εἰ δὲ κατακαυχᾶσαι, οὐ σὺ τὴν ῥίζαν βαστάζεις ἀλλὰ ἡ ῥίζα σέ.; — Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee.
Romans 11:19: ^A qiþais nu: usbruknodedun astos, ei ik intrusgjaidau.; — ἐρεῖς οὖν, ἐξεκλάσθησαν κλάδοι ἵνα ἐγὼ ἐγκεντρισθῶ.; — Thou wilt say then, The branches were broken off, that I might be graffed in.
Romans 11:20: ^A waila! ungalaubeinai usbruknodedun, iþ þu galaubeinai gastost; ni hugei hauhaba, ak ogs.; — καλῶς: τῇ ἀπιστίᾳ ἐξεκλάσθησαν, σὺ δὲ τῇ πίστει ἕστηκας. μὴ ὑψηλὰ φρόνει, ἀλλὰ φοβοῦ:; — Well; because of unbelief they were broken off, and thou standest by faith. Be not highminded, but fear:
Romans 11:21: ^A þandei guþ þans us gabaurþai astans ni freidida, ibai aufto ni þuk freidjai.; — εἰ γὰρ ὁ θεὸς τῶν κατὰ φύσιν κλάδων οὐκ ἐφείσατο, [μή πως] οὐδὲ σοῦ φείσεται.; — For if God spared not the natural branches, take heed lest he also spare not thee.
Romans 11:22: ^A sai nu selein jah hvassein [garaihta] gudis; aþþan ana þaim þaiei gadrusun, hvassein, iþ ana þus selein, jabai þairhwisis in selein; aiþþau jah þu usmaitaza,; — ἴδε οὖν χρηστότητα καὶ ἀποτομίαν θεοῦ: ἐπὶ μὲν τοὺς πεσόντας ἀποτομία, ἐπὶ δὲ σὲ χρηστότης θεοῦ, ἐὰν ἐπιμένῃς τῇ χρηστότητι, ἐπεὶ καὶ σὺ ἐκκοπήσῃ.; — Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in his goodness: otherwise thou also shalt be cut off.
Romans 11:23: ^A jah jainai, niba gatulgjand sik in ungalaubeinai, intrusgjanda; mahteigs auk ist guþ aftra intrusgjan ins.; — κἀκεῖνοι δέ, ἐὰν μὴ ἐπιμένωσιν τῇ ἀπιστίᾳ, ἐγκεντρισθήσονται: δυνατὸς γάρ ἐστιν ὁ θεὸς πάλιν ἐγκεντρίσαι αὐτούς.; — And they also, if they abide not still in unbelief, shall be graffed in: for God is able to graff them in again.
Romans 11:24: ^A jabai auk þu us wistai usmaitans þis wilþei<n>s alewabagmis jah aljakuns wisands, intrusgans warst in godana alewabagm, hvan filu mais þai bi wistai intrusgjanda in swesana alewabagm?; — εἰ γὰρ σὺ ἐκ τῆς κατὰ φύσιν ἐξεκόπης ἀγριελαίου καὶ παρὰ φύσιν ἐνεκεντρίσθης εἰς καλλιέλαιον, πόσῳ μᾶλλον οὗτοι οἱ κατὰ φύσιν ἐγκεντρισθήσονται τῇ ἰδίᾳ ἐλαίᾳ.; — For if thou wert cut out of the olive tree which is wild by nature, and wert graffed contrary to nature into a good olive tree: how much more shall these, which be the natural branches, be graffed into their own olive tree?
Romans 11:25: ^A ni auk wiljau izwis unweisans, broþrjus, þizos runos, ei ni sijaiþ in izwis silbam frodai, unte daubei <bi> sumata Israela warþ, und þatei fullo þiudo inngaleiþai.; — οὐ γὰρ θέλω ὑμᾶς ἀγνοεῖν, ἀδελφοί, τὸ μυστήριον τοῦτο, ἵνα μὴ ἦτε [παρ'] ἑαυτοῖς φρόνιμοι, ὅτι πώρωσις ἀπὸ μέρους τῷ ἰσραὴλ γέγονεν ἄχρις οὗ τὸ πλήρωμα τῶν ἐθνῶν εἰσέλθῃ,; — For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.
Romans 11:26: ^A jah swa allai Israel ganisand, swaswe gameliþ ist: urrinniþ us Sion sa lausjands du afwandjan afgudein af Iakoba.; — καὶ οὕτως πᾶς ἰσραὴλ σωθήσεται: καθὼς γέγραπται, ἥξει ἐκ σιὼν ὁ ῥυόμενος, ἀποστρέψει ἀσεβείας ἀπὸ ἰακώβ:; — And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob:
Romans 11:28: ^A aþþan bi aiwaggeljon fijandans in izwara, iþ bi gawaleinai liubai ana attans.; — κατὰ μὲν τὸ εὐαγγέλιον ἐχθροὶ δι' ὑμᾶς, κατὰ δὲ τὴν ἐκλογὴν ἀγαπητοὶ διὰ τοὺς πατέρας:; — As concerning the gospel, they are enemies for your sakes: but as touching the election, they are beloved for the father's sakes.
Romans 11:29: ^A inu idreiga sind auk gibos jah laþons gudis.; — ἀμεταμέλητα γὰρ τὰ χαρίσματα καὶ ἡ κλῆσις τοῦ θεοῦ.; — For the gifts and calling of God are without repentance.
Romans 11:30: ^A swaswe raihtis jus suman ni galaubideduþ guda, iþ nu gaarmaidai waurþuþ þizai ize ungalaubeinai,; — ὥσπερ γὰρ ὑμεῖς ποτε ἠπειθήσατε τῷ θεῷ, νῦν δὲ ἠλεήθητε τῇ τούτων ἀπειθείᾳ,; — For as ye in times past have not believed God, yet have now obtained mercy through their unbelief:
Romans 11:31: ^A swa jah þai nu ni galaubidedun izwarai armaion, ei jah eis gaarmaindau.; — οὕτως καὶ οὗτοι νῦν ἠπείθησαν τῷ ὑμετέρῳ ἐλέει ἵνα καὶ αὐτοὶ [νῦν] ἐλεηθῶσιν:; — Even so have these also now not believed, that through your mercy they also may obtain mercy.
Romans 11:32: ^A galauk auk guþ allans in ungalaubeinai, ei allans gaarmai.; — συνέκλεισεν γὰρ ὁ θεὸς τοὺς πάντας εἰς ἀπείθειαν ἵνα τοὺς πάντας ἐλεήσῃ.; — For God hath concluded them all in unbelief, that he might have mercy upon all.
Romans 11:33: ^A o diupiþa gabeins handugeins . . . .; ^Car . . . . jah witubnjis gudis! hvaiwa unusspilloda sind stauos is jah unbilaistidai wigos is!; — ὦ βάθος πλούτου καὶ σοφίας καὶ γνώσεως θεοῦ: ὡς ἀνεξεραύνητα τὰ κρίματα αὐτοῦ καὶ ἀνεξιχνίαστοι αἱ ὁδοὶ αὐτοῦ.; — O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out!
Romans 12:1: ^Car Bidja nu izwis, broþrjus, þairh bleiþein gudis, usgiban leika izwara saud qiwana, weihana, waila galeikaidana guda, andaþahtana blotinassu izwarana.; — παρακαλῶ οὖν ὑμᾶς, ἀδελφοί, διὰ τῶν οἰκτιρμῶν τοῦ θεοῦ, παραστῆσαι τὰ σώματα ὑμῶν θυσίαν ζῶσαν ἁγίαν εὐάρεστον τῷ θεῷ, τὴν λογικὴν λατρείαν ὑμῶν:; — I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.
Romans 12:3: ^Car qiþa auk þairh anst gudis sei gibana ist mis, allaim wisandam in izwis, ni mais fraþjan þau skuli fraþjan, ak fraþjan du waila fraþjan, hvarjammeh swaswe guþ gadailida mitaþ galaubeinais.; — λέγω γὰρ διὰ τῆς χάριτος τῆς δοθείσης μοι παντὶ τῷ ὄντι ἐν ὑμῖν μὴ ὑπερφρονεῖν παρ' ὃ δεῖ φρονεῖν, ἀλλὰ φρονεῖν εἰς τὸ σωφρονεῖν, ἑκάστῳ ὡς ὁ θεὸς ἐμέρισεν μέτρον πίστεως.; — For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith.
Romans 12:4: ^Car swaswe raihtis in ainamma leika liþuns managans habam, þaiþ~þan liþjus allai ni þata samo taui haband;; — καθάπερ γὰρ ἐν ἑνὶ σώματι πολλὰ μέλη ἔχομεν, τὰ δὲ μέλη πάντα οὐ τὴν αὐτὴν ἔχει πρᾶξιν,; — For as we have many members in one body, and all members have not the same office:
Romans 12:9: ^A friaþwa unliuta; fiandans ubila, haftjandans godamma;; — ἡ ἀγάπη ἀνυπόκριτος. ἀποστυγοῦντες τὸ πονηρόν, κολλώμενοι τῷ ἀγαθῷ:; — Let love be without dissimulation. Abhor that which is evil; cleave to that which is good.
Romans 12:10: ^A broþralubon in izwis misso friaþwamildjai; sweriþai izwis misso faurarahnjandans;; — τῇ φιλαδελφίᾳ εἰς ἀλλήλους φιλόστοργοι, τῇ τιμῇ ἀλλήλους προηγούμενοι,; — Be kindly affectioned one to another with brotherly love; in honour preferring one another;
Romans 12:12: ^A wenai faginondans; aglons usþulandans; bidai haftjandans;; — τῇ ἐλπίδι χαίροντες, τῇ θλίψει ὑπομένοντες, τῇ προσευχῇ προσκαρτεροῦντες,; — Rejoicing in hope; patient in tribulation; continuing instant in prayer;
Romans 12:16: ^A þata samo in izwis misso fraþjandans; ni hauhaba hugjandans, ak þaim hnaiwam miþgawisandans; ni wairþaiþ inahai bi izwis silbam.; — τὸ αὐτὸ εἰς ἀλλήλους φρονοῦντες, μὴ τὰ ὑψηλὰ φρονοῦντες ἀλλὰ τοῖς ταπεινοῖς συναπαγόμενοι. μὴ γίνεσθε φρόνιμοι παρ' ἑαυτοῖς.; — Be of the same mind one toward another. Mind not high things, but condescend to men of low estate. Be not wise in your own conceits.
Romans 12:17: ^A ni ainummehun ubil und ubilamma usgibandans; bisaihvandans godis ni þatainei in andwairþja gudis, ak jah in andwairþja manne allaize.; — μηδενὶ κακὸν ἀντὶ κακοῦ ἀποδιδόντες: προνοούμενοι καλὰ ἐνώπιον πάντων ἀνθρώπων:; — Recompense to no man evil for evil. Provide things honest in the sight of all men.
Romans 12:18: ^A jabai magi wairþan us izwis, miþ allaim mannam gawairþi habandans.; ^Car jabai magi wairþan us izwis, miþ allaim mannam gawairþi habandans.; — εἰ δυνατόν, τὸ ἐξ ὑμῶν μετὰ πάντων ἀνθρώπων εἰρηνεύοντες:; — If it be possible, as much as lieth in you, live peaceably with all men.
Romans 12:19: ^A ni izwis silbans gawrikandans, liubans, ak gibiþ staþ þwairhein; gameliþ ist auk: mis fraweit leitaidau, ik fragilda, qiþiþ frauja.; ^Car ni izwis silbans gawrikandans, liubans, ak gibiþ staþ þwairhein; gameliþ ist auk: mis fraweit leitaidau, ik fragilda, qiþiþ frauja.; — μὴ ἑαυτοὺς ἐκδικοῦντες, ἀγαπητοί, ἀλλὰ δότε τόπον τῇ ὀργῇ, γέγραπται γάρ, ἐμοὶ ἐκδίκησις, ἐγὼ ἀνταποδώσω, λέγει κύριος.; — Dearly beloved, avenge not yourselves, but rather give place unto wrath: for it is written, Vengeance is mine; I will repay, saith the Lord.
Romans 12:20: ^A jabai gredo fijand þeinana, mat gif imma; iþ jabai þaursjai, dragkei ina; þata auk taujands haurja funins rikis ana haubiþ is.; ^Car jabai gredo fijand þeinana, mat gif imma; iþ jabai þaursjai, dragkei ina; þata auk taujands haurja funins rikis ana haubiþ is.; — ἀλλὰ ἐὰν πεινᾷ ὁ ἐχθρός σου, ψώμιζε αὐτόν: ἐὰν διψᾷ, πότιζε αὐτόν: τοῦτο γὰρ ποιῶν ἄνθρακας πυρὸς σωρεύσεις ἐπὶ τὴν κεφαλὴν αὐτοῦ.; — Therefore if thine enemy hunger, feed him; if he thirst, give him drink: for in so doing thou shalt heap coals of fire on his head.
Romans 13:2: ^A swaei sa andstandands waldufnja gudis garaideinai andstoþ; iþ þai andstandandans silbans sis wargiþa nimand.; ^Car swaei sa andstandands waldufnja gudis garaideinai andstoþ; iþ þai andstandandans silbans sis wargiþa nimand.; — ὥστε ὁ ἀντιτασσόμενος τῇ ἐξουσίᾳ τῇ τοῦ θεοῦ διαταγῇ ἀνθέστηκεν, οἱ δὲ ἀνθεστηκότες ἑαυτοῖς κρίμα λήμψονται.; — Whosoever therefore resisteth the power, resisteth the ordinance of God: and they that resist shall receive to themselves damnation.
Romans 13:3: ^A þai auk reiks ni sind agis godamma waurstwa, ak ubilamma; aþþan wileis ei ni ogeis waldufni, þiuþ taujais jah habais hazein us þamma;; ^Car þai auk reiks ni sind agis godamma waurstwa, ak ubilamma; aþþan wileis ei ni ogeis waldufni, þiuþ taujais jah habais hazein us þamma;; — οἱ γὰρ ἄρχοντες οὐκ εἰσὶν φόβος τῷ ἀγαθῷ ἔργῳ ἀλλὰ τῷ κακῷ. θέλεις δὲ μὴ φοβεῖσθαι τὴν ἐξουσίαν; τὸ ἀγαθὸν ποίει, καὶ ἕξεις ἔπαινον ἐξ αὐτῆς:; — For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power? do that which is good, and thou shalt have praise of the same:
Romans 13:4: ^A unte gudis andbahts ist þus in godamma. iþ jabai ubil taujis, ogs; unte ni sware þana hairau bairiþ; gudis auk andbahts ist, fraweitands in þwairhein þamma ubil taujandin.; ^Car unte gudis andbahts ist þus in godamma. iþ jabai ubil taujis, ogs; unte ni sware þana hairu bairiþ; gudis auk andbahts ist, fraweitands in þwairhein þamma ubil taujandin.; — θεοῦ γὰρ διάκονός ἐστιν σοὶ εἰς τὸ ἀγαθόν. ἐὰν δὲ τὸ κακὸν ποιῇς, φοβοῦ: οὐ γὰρ εἰκῇ τὴν μάχαιραν φορεῖ: θεοῦ γὰρ διάκονός ἐστιν, ἔκδικος εἰς ὀργὴν τῷ τὸ κακὸν πράσσοντι.; — For he is the minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil.
Romans 13:6: ^A inuþ~þis auk jah gilstra ustiuhaiþ; unte andbahtos gudis sind in þamma silbin skalkinondans.; — διὰ τοῦτο γὰρ καὶ φόρους τελεῖτε, λειτουργοὶ γὰρ θεοῦ εἰσιν εἰς αὐτὸ τοῦτο προσκαρτεροῦντες.; — For for this cause pay ye tribute also: for they are God's ministers, attending continually upon this very thing.
Romans 13:7: ^A usgibiþ nu allaim skuldo: þammei gabaur gabaur, þammei mota mota, þammei agis agis, þammei sweriþa sweriþa.; — ἀπόδοτε πᾶσιν τὰς ὀφειλάς, τῷ τὸν φόρον τὸν φόρον, τῷ τὸ τέλος τὸ τέλος, τῷ τὸν φόβον τὸν φόβον, τῷ τὴν τιμὴν τὴν τιμήν.; — Render therefore to all their dues: tribute to whom tribute is due; custom to whom custom; fear to whom fear; honour to whom honour.
Romans 13:8: ^A ni ainummehun waihtais skulans sijaiþ, niba þatei izwis misso frijoþ; unte saei frijoþ nehvundjan, witoþ usfullida.; — μηδενὶ μηδὲν ὀφείλετε, εἰ μὴ τὸ ἀλλήλους ἀγαπᾶν: ὁ γὰρ ἀγαπῶν τὸν ἕτερον νόμον πεπλήρωκεν.; — Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law.
Romans 13:9: ^A þata auk: ni horinos, ni maurþrjais, ni hlifais, nih faihugeigais, jah jabai hvo anþaraizo anabusne ist, in þamma waurda usfulljada, þamma: frijos nehvundjan þeinana swe þuk silban.; — τὸ γὰρ οὐ μοιχεύσεις, οὐ φονεύσεις, οὐ κλέψεις, οὐκ ἐπιθυμήσεις, καὶ εἴ τις ἑτέρα ἐντολή, ἐν τῷ λόγῳ τούτῳ ἀνακεφαλαιοῦται, [ἐν τῷ] ἀγαπήσεις τὸν πλησίον σου ὡς σεαυτόν.; — For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself.
Romans 13:10: ^A friaþwa nehvundjins ubil ni waurkeiþ; usfulleins nu witodis ist friaþwa.; — ἡ ἀγάπη τῷ πλησίον κακὸν οὐκ ἐργάζεται: πλήρωμα οὖν νόμου ἡ ἀγάπη.; — Love worketh no ill to his neighbour: therefore love is the fulfilling of the law.
Romans 13:11: ^A jah þata witandans þata þeihs, þatei mel ist uns ju us slepa urreisan; unte nu nehvis ist naseins unsara þau þan galaubidedum.; — καὶ τοῦτο εἰδότες τὸν καιρόν, ὅτι ὥρα ἤδη ὑμᾶς ἐξ ὕπνου ἐγερθῆναι, νῦν γὰρ ἐγγύτερον ἡμῶν ἡ σωτηρία ἢ ὅτε ἐπιστεύσαμεν.; — And that, knowing the time, that now it is high time to awake out of sleep: for now is our salvation nearer than when we believed.
Romans 13:13: ^A swe in daga garedaba gaggaima, ni gabauram jah drugkaneim, ni ligram jah aglaitjam ni haifstai jah aljana;; — ὡς ἐν ἡμέρᾳ εὐσχημόνως περιπατήσωμεν, μὴ κώμοις καὶ μέθαις, μὴ κοίταις καὶ ἀσελγείαις, μὴ ἔριδι καὶ ζήλῳ:; — Let us walk honestly, as in the day; not in rioting and drunkenness, not in chambering and wantonness, not in strife and envying.
Romans 14:1: ^A Iþ unmahteigana galaubeinai andnimaiþ, ni du tweifleinai mitone.; — τὸν δὲ ἀσθενοῦντα τῇ πίστει προσλαμβάνεσθε, μὴ εἰς διακρίσεις διαλογισμῶν.; — Him that is weak in the faith receive ye, but not to doubtful disputations.
Romans 14:2: ^A sums raihtis galaubeiþ matjan allata; iþ saei unmahteigs ist, gras matjiþ.; — ὃς μὲν πιστεύει φαγεῖν πάντα, ὁ δὲ ἀσθενῶν λάχανα ἐσθίει.; — For one believeth that he may eat all things: another, who is weak, eateth herbs.
Romans 14:10: ^Car iþ þu, hva stojis broþar þeinana? aiþþau jah þu, hva frakant broþr þeinamma? allai auk gasatjanda faura stauastola Xristaus.; — σὺ δὲ τί κρίνεις τὸν ἀδελφόν σου; ἢ καὶ σὺ τί ἐξουθενεῖς τὸν ἀδελφόν σου; πάντες γὰρ παραστησόμεθα τῷ βήματι τοῦ θεοῦ:; — But why dost thou judge thy brother? or why dost thou set at nought thy brother? for we shall all stand before the judgment seat of Christ.
Romans 14:11: ^Car gameliþ ist auk: liba ik, qiþiþ frauja, þatei mis all kniwe biugiþ jah andhaitiþ all razdo guda.; — γέγραπται γάρ, ζῶ ἐγώ, λέγει κύριος, ὅτι ἐμοὶ κάμψει πᾶν γόνυ, καὶ πᾶσα γλῶσσα ἐξομολογήσεται τῷ θεῷ.; — For it is written, As I live, saith the Lord, every knee shall bow to me, and every tongue shall confess to God.
Romans 14:12: ^Car þannu nu hvarjizuh unsara fram sis raþjon usgibiþ guda.; — ἄρα [οὖν] ἕκαστος ἡμῶν περὶ ἑαυτοῦ λόγον δώσει [τῷ θεῷ].; — So then every one of us shall give account of himself to God.
Romans 14:13: ^Car ni þanamais nu uns misso stojaima, ak þata stojaiþ mais, ei ni satjaiþ bistugq broþr aiþþau gamarzein.; — μηκέτι οὖν ἀλλήλους κρίνωμεν: ἀλλὰ τοῦτο κρίνατε μᾶλλον, τὸ μὴ τιθέναι πρόσκομμα τῷ ἀδελφῷ ἢ σκάνδαλον.; — Let us not therefore judge one another any more: but judge this rather, that no man put a stumblingblock or an occasion to fall in his brother's way.
Romans 14:14: ^Car wait jag~gatraua in fraujin Iesua, þatei ni waiht gawamm þairh sik silbo, niba þamma munandin <hva unhrain wisan>, þamma gamain ist.; — οἶδα καὶ πέπεισμαι ἐν κυρίῳ ἰησοῦ ὅτι οὐδὲν κοινὸν δι' ἑαυτοῦ: εἰ μὴ τῷ λογιζομένῳ τι κοινὸν εἶναι, ἐκείνῳ κοινόν.; — I know, and am persuaded by the Lord Jesus, that there is nothing unclean of itself: but to him that esteemeth any thing to be unclean, to him it is unclean.
Romans 14:15: ^Car iþ jabai in matis broþar þeins gaurjada, ju ni bi friaþwai gaggis. ni nunu mata þeinamma jainamma fraqistjais, faur þanei Xristus gaswalt.; — εἰ γὰρ διὰ βρῶμα ὁ ἀδελφός σου λυπεῖται, οὐκέτι κατὰ ἀγάπην περιπατεῖς. μὴ τῷ βρώματί σου ἐκεῖνον ἀπόλλυε ὑπὲρ οὗ χριστὸς ἀπέθανεν.; — But if thy brother be grieved with thy meat, now walkest thou not charitably. Destroy not him with thy meat, for whom Christ died.
Romans 15:4: ^Car swa filu auk swe fauragameliþ warþ, du unsarai laiseinai gameliþ warþ, ei þairh þulain jah gaþrafstein boko wen habaima.; — ὅσα γὰρ προεγράφη, εἰς τὴν ἡμετέραν διδασκαλίαν ἐγράφη, ἵνα διὰ τῆς ὑπομονῆς καὶ διὰ τῆς παρακλήσεως τῶν γραφῶν τὴν ἐλπίδα ἔχωμεν.; — For whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the scriptures might have hope.
Romans 15:5: ^Car iþ guþ þulainais jah þrafsteinais gibai izwis þata samo fraþjan in izwis misso bi Xristu Iesu,; — ὁ δὲ θεὸς τῆς ὑπομονῆς καὶ τῆς παρακλήσεως δῴη ὑμῖν τὸ αὐτὸ φρονεῖν ἐν ἀλλήλοις κατὰ χριστὸν ἰησοῦν,; — Now the God of patience and consolation grant you to be likeminded one toward another according to Christ Jesus:
Romans 15:8: ^Car qiþa auk Xristu Iesu andbaht waurþanana <bimaitis> fram sunjai gudis du gatulgjan gahaita attane,; — λέγω γὰρ χριστὸν διάκονον γεγενῆσθαι περιτομῆς ὑπὲρ ἀληθείας θεοῦ, εἰς τὸ βεβαιῶσαι τὰς ἐπαγγελίας τῶν πατέρων,; — Now I say that Jesus Christ was a minister of the circumcision for the truth of God, to confirm the promises made unto the fathers:
Romans 15:13: ^Car iþ guþ lubainais fulljai izwis allaizos fahedais . . . .; — ὁ δὲ θεὸς τῆς ἐλπίδος πληρώσαι ὑμᾶς πάσης χαρᾶς καὶ εἰρήνης ἐν τῷ πιστεύειν, εἰς τὸ περισσεύειν ὑμᾶς ἐν τῇ ἐλπίδι ἐν δυνάμει πνεύματος ἁγίου.; — Now the God of hope fill you with all joy and peace in believing, that ye may abound in hope, through the power of the Holy Ghost.
Romans 16:23: ^A goleiþ izwis Gaïus, wairdus meins jah allaizos aikklesjons. goleiþ izwis Airastus, fauragaggja baurgs, jah Qartus sa broþar.; — ἀσπάζεται ὑμᾶς γάϊος ὁ ξένος μου καὶ ὅλης τῆς ἐκκλησίας. ἀσπάζεται ὑμᾶς ἔραστος ὁ οἰκονόμος τῆς πόλεως καὶ κούαρτος ὁ ἀδελφός.; — Gaius mine host, and of the whole church, saluteth you. Erastus the chamberlain of the city saluteth you, and Quartus a brother.
Corinthians I 1:13: ^A disdailiþs ist Xristus? ibai Pawlus ushramiþs warþ in izwara, aiþþau in namin Pawlus daupidai weseiþ?; — μεμέρισται ὁ χριστός; μὴ παῦλος ἐσταυρώθη ὑπὲρ ὑμῶν, ἢ εἰς τὸ ὄνομα παύλου ἐβαπτίσθητε;; — Is Christ divided? was Paul crucified for you? or were ye baptized in the name of Paul?
Corinthians I 1:14: ^A awiliudo guda ei ainnohun izwara ni daupida niba Krispu jah Gaïu,; — εὐχαριστῶ [τῷ θεῷ] ὅτι οὐδένα ὑμῶν ἐβάπτισα εἰ μὴ κρίσπον καὶ γάϊον,; — I thank God that I baptized none of you, but Crispus and Gaius;
Corinthians I 1:20: ^A hvar handugs? hvar bokareis? hvar sokareis þis aiwis? nih dwala gatawida guþ handugein þis fairhvaus?; — ποῦ σοφός; ποῦ γραμματεύς; ποῦ συζητητὴς τοῦ αἰῶνος τούτου; οὐχὶ ἐμώρανεν ὁ θεὸς τὴν σοφίαν τοῦ κόσμου;; — Where is the wise? where is the scribe? where is the disputer of this world? hath not God made foolish the wisdom of this world?
Corinthians I 1:21: ^A unte auk in handugein gudis ni ufkunnaida sa fairhvus þairh handugein guþ, galeikaida guda þairh þo dwaliþa þizos wailamereinais ganasjan þans galaubjandans.; — ἐπειδὴ γὰρ ἐν τῇ σοφίᾳ τοῦ θεοῦ οὐκ ἔγνω ὁ κόσμος διὰ τῆς σοφίας τὸν θεόν, εὐδόκησεν ὁ θεὸς διὰ τῆς μωρίας τοῦ κηρύγματος σῶσαι τοὺς πιστεύοντας.; — For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe.
Corinthians I 1:22: ^A unte Iudaieis taikne bidjand, iþ Krekos handugein sokjand;; — ἐπειδὴ καὶ ἰουδαῖοι σημεῖα αἰτοῦσιν καὶ ἕλληνες σοφίαν ζητοῦσιν,; — For the Jews require a sign, and the Greeks seek after wisdom:
Corinthians I 4:2: ^A . . . . ei hvas triggws bigitaidau.; — ὧδε λοιπὸν ζητεῖται ἐν τοῖς οἰκονόμοις ἵνα πιστός τις εὑρεθῇ.; — Moreover it is required in stewards, that a man be found faithful.
Corinthians I 4:3: ^A aþþan mis in minnistin ist, ei fram izwis ussokjaidau aiþþau fram manniskamma daga; akei nih mik silban ussokja.; — ἐμοὶ δὲ εἰς ἐλάχιστόν ἐστιν ἵνα ὑφ' ὑμῶν ἀνακριθῶ ἢ ὑπὸ ἀνθρωπίνης ἡμέρας: ἀλλ' οὐδὲ ἐμαυτὸν ἀνακρίνω:; — But with me it is a very small thing that I should be judged of you, or of man's judgment: yea, I judge not mine own self.
Corinthians I 4:4: ^A nih waiht auk mis silbin miþwait; akei ni in þamma garaihtiþs im, iþ saei ussokeiþ mik, frauja ist.; — οὐδὲν γὰρ ἐμαυτῷ σύνοιδα, ἀλλ' οὐκ ἐν τούτῳ δεδικαίωμαι, ὁ δὲ ἀνακρίνων με κύριός ἐστιν.; — For I know nothing by myself; yet am I not hereby justified: but he that judgeth me is the Lord.
Corinthians I 4:5: ^A þannu nu ei faur mel ni stojaiþ, unte qimai frauja, saei jah galiuhteiþ analaugn riqizis jah gabairhteiþ runos hairtane; jaþ~þan hazeins wairþiþ hvarjammeh fram guda.; — ὥστε μὴ πρὸ καιροῦ τι κρίνετε, ἕως ἂν ἔλθῃ ὁ κύριος, ὃς καὶ φωτίσει τὰ κρυπτὰ τοῦ σκότους καὶ φανερώσει τὰς βουλὰς τῶν καρδιῶν: καὶ τότε ὁ ἔπαινος γενήσεται ἑκάστῳ ἀπὸ τοῦ θεοῦ.; — Therefore judge nothing before the time, until the Lord come, who both will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts: and then shall every man have praise of God.
Corinthians I 4:6: ^A aþþan <þo>, broþrjus, þairhgaleiko[n]da in mis jah Apaullon in izwara, ei in ugkis ganimaiþ ni ufar þatei gameliþ ist fraþjan, ei ains faur ainana ana anþarana ufblesans ni sijai.; — ταῦτα δέ, ἀδελφοί, μετεσχημάτισα εἰς ἐμαυτὸν καὶ ἀπολλῶν δι' ὑμᾶς, ἵνα ἐν ἡμῖν μάθητε τὸ μὴ ὑπὲρ ἃ γέγραπται, ἵνα μὴ εἷς ὑπὲρ τοῦ ἑνὸς φυσιοῦσθε κατὰ τοῦ ἑτέρου.; — And these things, brethren, I have in a figure transferred to myself and to Apollos for your sakes; that ye might learn in us not to think of men above that which is written, that no one of you be puffed up for one against another.
Corinthians I 4:7: ^A hvas auk þuk ussokeiþ? hvauþ~þan habais þatei ni namt? aiþþau jabai andnamt, hva hvopis swe ni nemeis?; — τίς γάρ σε διακρίνει; τί δὲ ἔχεις ὃ οὐκ ἔλαβες; εἰ δὲ καὶ ἔλαβες, τί καυχᾶσαι ὡς μὴ λαβών;; — For who maketh thee to differ from another? and what hast thou that thou didst not receive? now if thou didst receive it, why dost thou glory, as if thou hadst not received it?
Corinthians I 4:8: ^A ju sadai sijuþ, ju gabigai waurþuþ, inu uns þiudanodeduþ; jah wainei þiudanodedeiþ, ei jah weis izwis miþþiudanoma.; — ἤδη κεκορεσμένοι ἐστέ: ἤδη ἐπλουτήσατε: χωρὶς ἡμῶν ἐβασιλεύσατε: καὶ ὄφελόν γε ἐβασιλεύσατε, ἵνα καὶ ἡμεῖς ὑμῖν συμβασιλεύσωμεν.; — Now ye are full, now ye are rich, ye have reigned as kings without us: and I would to God ye did reign, that we also might reign with you.
Corinthians I 4:9: ^A man auk þei guþ uns apaustauluns spedistans ustaiknida, swaswe dauþubljans, unte fairweitl waurþum þizai manasedai jah aggilum jah mannam.; — δοκῶ γάρ, ὁ θεὸς ἡμᾶς τοὺς ἀποστόλους ἐσχάτους ἀπέδειξεν ὡς ἐπιθανατίους, ὅτι θέατρον ἐγενήθημεν τῷ κόσμῳ καὶ ἀγγέλοις καὶ ἀνθρώποις.; — For I think that God hath set forth us the apostles last, as it were appointed to death: for we are made a spectacle unto the world, and to angels, and to men.
Corinthians I 5:5: ^A atgiban þana swaleikana unhulþin du qisteinai leikis, ei ahma ganisai in daga fraujins Iesuis.; — παραδοῦναι τὸν τοιοῦτον τῷ σατανᾷ εἰς ὄλεθρον τῆς σαρκός, ἵνα τὸ πνεῦμα σωθῇ ἐν τῇ ἡμέρᾳ τοῦ κυρίου.; — To deliver such an one unto Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.
Corinthians I 5:6: ^A ni goda so hvoftuli izwara; niu wituþ þatei leitil beistis allana daig gabeisteiþ?; — οὐ καλὸν τὸ καύχημα ὑμῶν. οὐκ οἴδατε ὅτι μικρὰ ζύμη ὅλον τὸ φύραμα ζυμοῖ;; — Your glorying is not good. Know ye not that a little leaven leaveneth the whole lump?
Corinthians I 5:7: ^A ushraineiþ þata fairnjo beist, ei sijaiþ niujis daigs, swaswe sijaiþ unbeistjodai; jah auk paska unsara ufsniþans ist faur uns Xristus.; — ἐκκαθάρατε τὴν παλαιὰν ζύμην, ἵνα ἦτε νέον φύραμα, καθώς ἐστε ἄζυμοι. καὶ γὰρ τὸ πάσχα ἡμῶν ἐτύθη χριστός:; — Purge out therefore the old leaven, that ye may be a new lump, as ye are unleavened. For even Christ our passover is sacrificed for us:
Corinthians I 5:8: ^A þannu dulþjam ni in beista fairnjamma niþ~þan in beista balwaweseins jah unseleins, ak in unbeistein unwammeins jas~sunjos.; — ὥστε ἑορτάζωμεν, μὴ ἐν ζύμῃ παλαιᾷ μηδὲ ἐν ζύμῃ κακίας καὶ πονηρίας, ἀλλ' ἐν ἀζύμοις εἰλικρινείας καὶ ἀληθείας.; — Therefore let us keep the feast, not with old leaven, neither with the leaven of malice and wickedness; but with the unleavened bread of sincerity and truth.
Corinthians I 5:9: ^A gamelida izwis ana þizai aipistaulein: ni blandaiþ izwis horam,; — ἔγραψα ὑμῖν ἐν τῇ ἐπιστολῇ μὴ συναναμίγνυσθαι πόρνοις,; — I wrote unto you in an epistle not to company with fornicators:
Corinthians I 5:10: ^A ni þaim horam þis fairhvaus, aiþþau [jabai] þaim faihufrikam jah wilwam aiþþau galiugam skalkinondam, unte skuldedeiþ þan us þamma fairhvau usgaggan.; — οὐ πάντως τοῖς πόρνοις τοῦ κόσμου τούτου ἢ τοῖς πλεονέκταις καὶ ἅρπαξιν ἢ εἰδωλολάτραις, ἐπεὶ ὠφείλετε ἄρα ἐκ τοῦ κόσμου ἐξελθεῖν.; — Yet not altogether with the fornicators of this world, or with the covetous, or extortioners, or with idolaters; for then must ye needs go out of the world.
Corinthians I 5:11: ^A iþ nu gamelida izwis ni blandan, jabai hvas broþar namnids sijai hors aiþþau faihufriks aiþþau galiugam skalkinonds aiþþau ubilwaurds aiþþau afdrugkja aiþþau wilwa, þamma swaleikamma ni miþmatjan.; — νῦν δὲ ἔγραψα ὑμῖν μὴ συναναμίγνυσθαι ἐάν τις ἀδελφὸς ὀνομαζόμενος ᾖ πόρνος ἢ πλεονέκτης ἢ εἰδωλολάτρης ἢ λοίδορος ἢ μέθυσος ἢ ἅρπαξ, τῷ τοιούτῳ μηδὲ συνεσθίειν.; — But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat.
Corinthians I 5:13: ^A iþ þans uta guþ stojiþ. usnimiþ þana ubilan us izwis silbam.; — τοὺς δὲ ἔξω ὁ θεὸς κρινεῖ. ἐξάρατε τὸν πονηρὸν ἐξ ὑμῶν αὐτῶν.; — But them that are without God judgeth. Therefore put away from among yourselves that wicked person.
Corinthians I 6:1: ^A Gadars hvas izwara, wiþra anþarana staua habands stojan fram inwindaim jah ni fram . . . .; — τολμᾷ τις ὑμῶν πρᾶγμα ἔχων πρὸς τὸν ἕτερον κρίνεσθαι ἐπὶ τῶν ἀδίκων, καὶ οὐχὶ ἐπὶ τῶν ἁγίων;; — Dare any of you, having a matter against another, go to law before the unjust, and not before the saints?
Corinthians I 7:5: ^A . . . . izwara misso, niba þau us gaqissai hvo hveilo, ei uhteigai sijaiþ fastan jah bidan; þaþroþ~þan samaþ gawandjaiþ, ei ni fraisai izwara Satana in ungahobainais izwaraizos.; — μὴ ἀποστερεῖτε ἀλλήλους, εἰ μήτι ἂν ἐκ συμφώνου πρὸς καιρὸν ἵνα σχολάσητε τῇ προσευχῇ καὶ πάλιν ἐπὶ τὸ αὐτὸ ἦτε, ἵνα μὴ πειράζῃ ὑμᾶς ὁ σατανᾶς διὰ τὴν ἀκρασίαν ὑμῶν.; — Defraud ye not one the other, except it be with consent for a time, that ye may give yourselves to fasting and prayer; and come together again, that Satan tempt you not for your incontinency.
Corinthians I 7:6: ^A þatuþ~þan qiþa gakunnands, ni bi haitjai.; — τοῦτο δὲ λέγω κατὰ συγγνώμην, οὐ κατ' ἐπιταγήν.; — But I speak this by permission, and not of commandment.
Corinthians I 7:7: ^A iþ wiljau allans mans wisan swe mik silban; akei hvarjizuh swesa giba habaiþ fram guda, sums swa, sumsuh swa.; — θέλω δὲ πάντας ἀνθρώπους εἶναι ὡς καὶ ἐμαυτόν: ἀλλὰ ἕκαστος ἴδιον ἔχει χάρισμα ἐκ θεοῦ, ὁ μὲν οὕτως, ὁ δὲ οὕτως.; — For I would that all men were even as I myself. But every man hath his proper gift of God, one after this manner, and another after that.
Corinthians I 7:8: ^A aþþan qiþa þaim unqenidam jah widuwom: goþ ist im, jabai sind swe ik.; — λέγω δὲ τοῖς ἀγάμοις καὶ ταῖς χήραις, καλὸν αὐτοῖς ἐὰν μείνωσιν ὡς κἀγώ:; — I say therefore to the unmarried and widows, It is good for them if they abide even as I.
Corinthians I 7:9: ^A iþ jabai ni gahabaina sik, liugandau; batizo ist auk liugan þau intundnan.; — εἰ δὲ οὐκ ἐγκρατεύονται γαμησάτωσαν, κρεῖττον γάρ ἐστιν γαμῆσαι ἢ πυροῦσθαι.; — But if they cannot contain, let them marry: for it is better to marry than to burn.
Corinthians I 7:10: ^A iþ þaim liugom haftam anabiuda, ni ik, ak frauja, qenai fairra abin ni skaidan.; — τοῖς δὲ γεγαμηκόσιν παραγγέλλω, οὐκ ἐγὼ ἀλλὰ ὁ κύριος, γυναῖκα ἀπὸ ἀνδρὸς μὴ χωρισθῆναι; — And unto the married I command, yet not I, but the Lord, Let not the wife depart from her husband:
Corinthians I 7:11: ^A iþ jabai gaskaidnai, wisan unliugaida[i], aiþþau du abin seinamma aftra gagawairþjan, jah aban qen ni fraletan.; — – ἐὰν δὲ καὶ χωρισθῇ, μενέτω ἄγαμος ἢ τῷ ἀνδρὶ καταλλαγήτω – καὶ ἄνδρα γυναῖκα μὴ ἀφιέναι.; — But and if she depart, let her remain unmarried or be reconciled to her husband: and let not the husband put away his wife.
Corinthians I 7:12: ^A iþ þaim anþaraim ik qiþa, ni frauja: jabai hvas broþar qen aigi ungalaubjandein, jah so gawilja ist bauan miþ imma, ni afletai þo qen;; — τοῖς δὲ λοιποῖς λέγω ἐγώ, οὐχ ὁ κύριος: εἴ τις ἀδελφὸς γυναῖκα ἔχει ἄπιστον, καὶ αὕτη συνευδοκεῖ οἰκεῖν μετ' αὐτοῦ, μὴ ἀφιέτω αὐτήν:; — But to the rest speak I, not the Lord: If any brother hath a wife that believeth not, and she be pleased to dwell with him, let him not put her away.
Corinthians I 7:13: ^A jah qens soei aigi aban ungalaubjandan, jah sa gawilja ist bauan miþ izai, ni afletai þana aban.; — καὶ γυνὴ εἴ τις ἔχει ἄνδρα ἄπιστον, καὶ οὗτος συνευδοκεῖ οἰκεῖν μετ' αὐτῆς, μὴ ἀφιέτω τὸν ἄνδρα.; — And the woman which hath an husband that believeth not, and if he be pleased to dwell with her, let her not leave him.
Corinthians I 7:14: ^A weihaida ist qens so ungalaubjandei in abin, jah gaweihaids ist aba sa ungalaubjands in qenai; aiþþau barna izwara unhrainja weseina, iþ nu weiha sind.; — ἡγίασται γὰρ ὁ ἀνὴρ ὁ ἄπιστος ἐν τῇ γυναικί, καὶ ἡγίασται ἡ γυνὴ ἡ ἄπιστος ἐν τῷ ἀδελφῷ: ἐπεὶ ἄρα τὰ τέκνα ὑμῶν ἀκάθαρτά ἐστιν, νῦν δὲ ἅγιά ἐστιν.; — For the unbelieving husband is sanctified by the wife, and the unbelieving wife is sanctified by the husband: else were your children unclean; but now are they holy.
Corinthians I 7:15: ^A iþ jabai sa ungalaubjands skaidiþ sik, skaidai; nist gaþiwaids broþar aiþþau swistar in þaim swaleikaim; aþþan in gawairþja laþoda uns guþ.; — εἰ δὲ ὁ ἄπιστος χωρίζεται, χωριζέσθω: οὐ δεδούλωται ὁ ἀδελφὸς ἢ ἡ ἀδελφὴ ἐν τοῖς τοιούτοις: ἐν δὲ εἰρήνῃ κέκληκεν ὑμᾶς ὁ θεός.; — But if the unbelieving depart, let him depart. A brother or a sister is not under bondage in such cases: but God hath called us to peace.
Corinthians I 7:16: ^A hva nuk~kannt þu, qino[n], ei aban ganasjais? aiþþau hva kannt, guma, þatei qen þeina ganasjais?; — τί γὰρ οἶδας, γύναι, εἰ τὸν ἄνδρα σώσεις; ἢ τί οἶδας, ἄνερ, εἰ τὴν γυναῖκα σώσεις;; — For what knowest thou, O wife, whether thou shalt save thy husband? or how knowest thou, O man, whether thou shalt save thy wife?
Corinthians I 7:17: ^A ni ei, hvarjammeh swaswe gadailida guþ, ainhvarjatoh swaswe galaþoda guþ, swa gaggai; jah swa in allaim aikklesjom anabiuda.; — εἰ μὴ ἑκάστῳ ὡς ἐμέρισεν ὁ κύριος, ἕκαστον ὡς κέκληκεν ὁ θεός, οὕτως περιπατείτω: καὶ οὕτως ἐν ταῖς ἐκκλησίαις πάσαις διατάσσομαι.; — But as God hath distributed to every man, as the Lord hath called every one, so let him walk. And so ordain I in all churches.
Corinthians I 7:18: ^A bimaitans galaþoda warþ hvas, ni ufrakjai; miþ faurafillja galaþoþs warþ hvas, ni bimaitai.; — περιτετμημένος τις ἐκλήθη; μὴ ἐπισπάσθω. ἐν ἀκροβυστίᾳ κέκληταί τις; μὴ περιτεμνέσθω.; — Is any man called being circumcised? let him not become uncircumcised. Is any called in uncircumcision? let him not be circumcised.
Corinthians I 7:19: ^A þata bimait ni waihts ist jah þata faurafilli ni waihts ist, ak fastubnja anabusne gudis.; — ἡ περιτομὴ οὐδέν ἐστιν, καὶ ἡ ἀκροβυστία οὐδέν ἐστιν, ἀλλὰ τήρησις ἐντολῶν θεοῦ.; — Circumcision is nothing, and uncircumcision is nothing, but the keeping of the commandments of God.
Corinthians I 7:21: ^A skalks galaþoþs wast, ni karos; akei þauhjabai magt freis wairþan, mais brukei.; — δοῦλος ἐκλήθης; μή σοι μελέτω: ἀλλ' εἰ καὶ δύνασαι ἐλεύθερος γενέσθαι, μᾶλλον χρῆσαι.; — Art thou called being a servant? care not for it: but if thou mayest be made free, use it rather.
Corinthians I 7:23: ^A wairþa galaubamma usbauhtai sijuþ; ni wairþaiþ skalkos mannam.; — τιμῆς ἠγοράσθητε: μὴ γίνεσθε δοῦλοι ἀνθρώπων.; — Ye are bought with a price; be not ye the servants of men.
Corinthians I 7:24: ^A hvarjizuh in þammei atlaþoþs was, broþrjus, in þamma gastandai at guda.; — ἕκαστος ἐν ᾧ ἐκλήθη, ἀδελφοί, ἐν τούτῳ μενέτω παρὰ θεῷ.; — Brethren, let every man, wherein he is called, therein abide with God.
Corinthians I 7:25: ^A aþþan bi maujos anabusn fraujins ni haba; iþ ragin giba swe gaarmaiþs fram fraujin du triggws wisan.; — περὶ δὲ τῶν παρθένων ἐπιταγὴν κυρίου οὐκ ἔχω, γνώμην δὲ δίδωμι ὡς ἠλεημένος ὑπὸ κυρίου πιστὸς εἶναι.; — Now concerning virgins I have no commandment of the Lord: yet I give my judgment, as one that hath obtained mercy of the Lord to be faithful.
Corinthians I 7:27: ^A gabundans is qenai, ni sokei lausjan; galausiþs is qenai, ni sokei qen.; — δέδεσαι γυναικί; μὴ ζήτει λύσιν: λέλυσαι ἀπὸ γυναικός; μὴ ζήτει γυναῖκα.; — Art thou bound unto a wife? seek not to be loosed. Art thou loosed from a wife? seek not a wife.
Corinthians I 7:28: ^A aþþan jabai nimis qen, ni frawaurhtes, jah jabai liugada mawi, ni frawaurhta, iþ aglon leikis gastaldand þo swaleika. iþ ik izwis freidja . . . .; — ἐὰν δὲ καὶ γαμήσῃς, οὐχ ἥμαρτες: καὶ ἐὰν γήμῃ ἡ παρθένος, οὐχ ἥμαρτεν. θλῖψιν δὲ τῇ σαρκὶ ἕξουσιν οἱ τοιοῦτοι, ἐγὼ δὲ ὑμῶν φείδομαι.; — But and if thou marry, thou hast not sinned; and if a virgin marry, she hath not sinned. Nevertheless such shall have trouble in the flesh: but I spare you.
Corinthians I 8:10: ^A jabai auk hvas gasaihviþ þuk þana habandan kunþi in galiuge stada anakumbjandan, niu miþwissei is siukis wisandins timrjada du galiugagudam gasaliþ matjan?; — ἐὰν γάρ τις ἴδῃ σὲ τὸν ἔχοντα γνῶσιν ἐν εἰδωλείῳ κατακείμενον, οὐχὶ ἡ συνείδησις αὐτοῦ ἀσθενοῦς ὄντος οἰκοδομηθήσεται εἰς τὸ τὰ εἰδωλόθυτα ἐσθίειν;; — For if any man see thee which hast knowledge sit at meat in the idol's temple, shall not the conscience of him which is weak be emboldened to eat those things which are offered to idols;
Corinthians I 8:11: ^A fraqistniþ auk sa unmahteiga ana þeinamma witubnja broþar in þize Xristus gaswalt.; — ἀπόλλυται γὰρ ὁ ἀσθενῶν ἐν τῇ σῇ γνώσει, ὁ ἀδελφὸς δι' ὃν χριστὸς ἀπέθανεν.; — And through thy knowledge shall the weak brother perish, for whom Christ died?
Corinthians I 8:12: ^A swaþ~þan frawaurkjandans wiþra broþruns, slahandans ize gahugd siuka, du Xristau frawaurkeiþ.; — οὕτως δὲ ἁμαρτάνοντες εἰς τοὺς ἀδελφοὺς καὶ τύπτοντες αὐτῶν τὴν συνείδησιν ἀσθενοῦσαν εἰς χριστὸν ἁμαρτάνετε.; — But when ye sin so against the brethren, and wound their weak conscience, ye sin against Christ.
Corinthians I 8:13: ^A duþþe jabai mats gamarzeiþ broþar, ni matja mimz aiw, ei ni gamarzjau broþar meinana.; — διόπερ εἰ βρῶμα σκανδαλίζει τὸν ἀδελφόν μου, οὐ μὴ φάγω κρέα εἰς τὸν αἰῶνα, ἵνα μὴ τὸν ἀδελφόν μου σκανδαλίσω.; — Wherefore, if meat make my brother to offend, I will eat no flesh while the world standeth, lest I make my brother to offend.
Corinthians I 9:2: ^A jabai anþaraim ni im apaustaulus, aiþþau izwis im; unte sigljo meinaizos apaustauleins jus sijuþ.; — εἰ ἄλλοις οὐκ εἰμὶ ἀπόστολος, ἀλλά γε ὑμῖν εἰμι: ἡ γὰρ σφραγίς μου τῆς ἀποστολῆς ὑμεῖς ἐστε ἐν κυρίῳ.; — If I be not an apostle unto others, yet doubtless I am to you: for the seal of mine apostleship are ye in the Lord.
Corinthians I 9:4: ^A ibai ni habam waldufni matjan jah drigkan?; — μὴ οὐκ ἔχομεν ἐξουσίαν φαγεῖν καὶ πεῖν;; — Have we not power to eat and to drink?
Corinthians I 9:5: ^A ibai ni habam waldufni swistar qinon bitiuhan, swaswe þai anþarai apaustauleis jah broþrjus fraujins jah Kefas?; — μὴ οὐκ ἔχομεν ἐξουσίαν ἀδελφὴν γυναῖκα περιάγειν, ὡς καὶ οἱ λοιποὶ ἀπόστολοι καὶ οἱ ἀδελφοὶ τοῦ κυρίου καὶ κηφᾶς;; — Have we not power to lead about a sister, a wife, as well as other apostles, and as the brethren of the Lord, and Cephas?
Corinthians I 9:6: ^A þau ainzu ik jah Barnabas ni habos waldufni du ni waurkjan?; — ἢ μόνος ἐγὼ καὶ βαρναβᾶς οὐκ ἔχομεν ἐξουσίαν μὴ ἐργάζεσθαι;; — Or I only and Barnabas, have not we power to forbear working?
Corinthians I 9:8: ^A ibai bi mannam þata qiþa, aiþþau <niu> jah witoþ þata qiþiþ?; — μὴ κατὰ ἄνθρωπον ταῦτα λαλῶ, ἢ καὶ ὁ νόμος ταῦτα οὐ λέγει;; — Say I these things as a man? or saith not the law the same also?
Corinthians I 9:9: ^A in witoda auk Mosezis gameliþ ist: ni faurmuljais auhsau þriskandan. ni þatei bi auhsum us . . . .; — ἐν γὰρ τῷ μωϋσέως νόμῳ γέγραπται, οὐ κημώσεις βοῦν ἀλοῶντα. μὴ τῶν βοῶν μέλει τῷ θεῷ;; — For it is written in the law of Moses, Thou shalt not muzzle the mouth of the ox that treadeth out the corn. Doth God take care for oxen?
Corinthians I 9:20: ^A jah warþ Iudaium swe Judaius, ei Judaiuns gageigaid<edj>au; þaim uf witoda swe uf witoda, ni wisands silba uf witoda, ak uf anstai, ei þans uf witoda gageig[g]aidedjau;; — καὶ ἐγενόμην τοῖς ἰουδαίοις ὡς ἰουδαῖος, ἵνα ἰουδαίους κερδήσω: τοῖς ὑπὸ νόμον ὡς ὑπὸ νόμον, μὴ ὢν αὐτὸς ὑπὸ νόμον, ἵνα τοὺς ὑπὸ νόμον κερδήσω:; — And unto the Jews I became as a Jew, that I might gain the Jews; to them that are under the law, as under the law, that I might gain them that are under the law;
Corinthians I 9:25: ^A iþ hvazuh saei haifstjan sniwiþ, allis sik gaþarb<a>iþ; aþþan eis, ei riurjana waip nimaina, iþ weis unriurjana.; — πᾶς δὲ ὁ ἀγωνιζόμενος πάντα ἐγκρατεύεται, ἐκεῖνοι μὲν οὖν ἵνα φθαρτὸν στέφανον λάβωσιν, ἡμεῖς δὲ ἄφθαρτον.; — And every man that striveth for the mastery is temperate in all things. Now they do it to obtain a corruptible crown; but we an incorruptible.
Corinthians I 9:26: ^A aþþan ik nu swa rinna, ni <swe> du unwis<s>amma; swa jiuka, ni swe luftu bliggwands;; — ἐγὼ τοίνυν οὕτως τρέχω ὡς οὐκ ἀδήλως, οὕτως πυκτεύω ὡς οὐκ ἀέρα δέρων:; — I therefore so run, not as uncertainly; so fight I, not as one that beateth the air:
Corinthians I 9:27: ^A ak leik mein wlizja jah anaþiwa, ibai anþaraim merjands silba uskusans wairþau.; — ἀλλὰ ὑπωπιάζω μου τὸ σῶμα καὶ δουλαγωγῶ, μή πως ἄλλοις κηρύξας αὐτὸς ἀδόκιμος γένωμαι.; — But I keep under my body, and bring it into subjection: lest that by any means, when I have preached to others, I myself should be a castaway.
Corinthians I 10:1: ^A Ni wiljau izwis unwitans, broþrjus, þatei attans unsarai allai uf milhmin wesun, jah allai marein þairhiddjedun,; — οὐ θέλω γὰρ ὑμᾶς ἀγνοεῖν, ἀδελφοί, ὅτι οἱ πατέρες ἡμῶν πάντες ὑπὸ τὴν νεφέλην ἦσαν καὶ πάντες διὰ τῆς θαλάσσης διῆλθον,; — Moreover, brethren, I would not that ye should be ignorant, how that all our fathers were under the cloud, and all passed through the sea;
Corinthians I 10:16: ^A stikls þiuþiqissais þanei gaweiham, niu gamainduþs bloþis fraujins ist? hlaifs þanei brikam, niu gamainduþs leikis fraujins ist?; — τὸ ποτήριον τῆς εὐλογίας ὃ εὐλογοῦμεν, οὐχὶ κοινωνία ἐστὶν τοῦ αἵματος τοῦ χριστοῦ; τὸν ἄρτον ὃν κλῶμεν, οὐχὶ κοινωνία τοῦ σώματος τοῦ χριστοῦ ἐστιν;; — The cup of blessing which we bless, is it not the communion of the blood of Christ? The bread which we break, is it not the communion of the body of Christ?
Corinthians I 10:17: ^A unte ains hlaifs, ain leik þai managans sium, þaiei auk allai ainis hlaibis jah ainis stiklis brukjam.; — ὅτι εἷς ἄρτος, ἓν σῶμα οἱ πολλοί ἐσμεν, οἱ γὰρ πάντες ἐκ τοῦ ἑνὸς ἄρτου μετέχομεν.; — For we being many are one bread, and one body: for we are all partakers of that one bread.
Corinthians I 10:18: ^A saihviþ Israel bi leika: niu þai matjandans hunsla gamainjandans hunslastada sind?; — βλέπετε τὸν ἰσραὴλ κατὰ σάρκα: οὐχ οἱ ἐσθίοντες τὰς θυσίας κοινωνοὶ τοῦ θυσιαστηρίου εἰσίν;; — Behold Israel after the flesh: are not they which eat of the sacrifices partakers of the altar?
Corinthians I 10:21: ^A ni maguþ stikl fraujins drigkan jah stikl skohsle; ni maguþ biudis fraujins fairaihan jab~biudis skohsle.; — οὐ δύνασθε ποτήριον κυρίου πίνειν καὶ ποτήριον δαιμονίων: οὐ δύνασθε τραπέζης κυρίου μετέχειν καὶ τραπέζης δαιμονίων.; — Ye cannot drink the cup of the Lord, and the cup of devils: ye cannot be partakers of the Lord's table, and of the table of devils.
Corinthians I 10:22: ^A þau inaljanom fraujin? ibai swinþozans imma sium?; — ἢ παραζηλοῦμεν τὸν κύριον; μὴ ἰσχυρότεροι αὐτοῦ ἐσμεν;; — Do we provoke the Lord to jealousy? are we stronger than he?
Corinthians I 10:23: ^A all binah, akei ni all daug; all mis binauht ist, akei ni all timreiþ.; — πάντα ἔξεστιν, ἀλλ' οὐ πάντα συμφέρει. πάντα ἔξεστιν, ἀλλ' οὐ πάντα οἰκοδομεῖ.; — All things are lawful for me, but all things are not expedient: all things are lawful for me, but all things edify not.
Corinthians I 10:25: ^A all þatei at skiljam frabugjaidau matjaiþ, ni waiht andhruskandans in miþwisseins.; — πᾶν τὸ ἐν μακέλλῳ πωλούμενον ἐσθίετε μηδὲν ἀνακρίνοντες διὰ τὴν συνείδησιν,; — Whatsoever is sold in the shambles, that eat, asking no question for conscience sake:
Corinthians I 10:27: ^A iþ jabai hvas laþo izwis þize ungalaubjandane jah wileiþ gaggan, all þatei faurlagjaidau izwis matjaiþ, ni waiht andsitandans bi gahugdai.; — εἴ τις καλεῖ ὑμᾶς τῶν ἀπίστων καὶ θέλετε πορεύεσθαι, πᾶν τὸ παρατιθέμενον ὑμῖν ἐσθίετε μηδὲν ἀνακρίνοντες διὰ τὴν συνείδησιν.; — If any of them that believe not bid you to a feast, and ye be disposed to go; whatsoever is set before you, eat, asking no question for conscience sake.
Corinthians I 10:28: ^A iþ jabai hvas qiþai þatei galiugam gasaliþ ist, ni matjaiþ in jainis þis bandwjandins jah þuhta<us>: fraujins ist auk airþa jah fullo izos;; — ἐὰν δέ τις ὑμῖν εἴπῃ, τοῦτο ἱερόθυτόν ἐστιν, μὴ ἐσθίετε δι' ἐκεῖνον τὸν μηνύσαντα καὶ τὴν συνείδησιν –; — But if any man say unto you, This is offered in sacrifice unto idols, eat not for his sake that shewed it, and for conscience sake: for the earth is the Lord's, and the fulness thereof:
Corinthians I 10:29: ^A þuhtuþ~þan qiþa ni silbins, ak anþaris. duhve auk frijei meina stojada þairh ungalaubjandins þuhtu?; — συνείδησιν δὲ λέγω οὐχὶ τὴν ἑαυτοῦ ἀλλὰ τὴν τοῦ ἑτέρου. ἱνατί γὰρ ἡ ἐλευθερία μου κρίνεται ὑπὸ ἄλλης συνειδήσεως;; — Conscience, I say, not thine own, but of the other: for why is my liberty judged of another man's conscience?
Corinthians I 10:30: ^A jabai ik anstai andnima, duhve anaqiþaidau in þize ik awiliudo?; — εἰ ἐγὼ χάριτι μετέχω, τί βλασφημοῦμαι ὑπὲρ οὗ ἐγὼ εὐχαριστῶ;; — For if I by grace be a partaker, why am I evil spoken of for that for which I give thanks?
Corinthians I 10:32: ^A unufbrikandans sijaiþ jah Iudaium jah þiudom jah aikklesjon gudis,; — ἀπρόσκοποι καὶ ἰουδαίοις γίνεσθε καὶ ἕλλησιν καὶ τῇ ἐκκλησίᾳ τοῦ θεοῦ,; — Give none offence, neither to the Jews, nor to the Gentiles, nor to the church of God:
Corinthians I 10:33: ^A swaswe ik allaim all leika, ni sokjands þatei mis bruk sijai, ak þatei þaim managam, ei ganisaina.; — καθὼς κἀγὼ πάντα πᾶσιν ἀρέσκω, μὴ ζητῶν τὸ ἐμαυτοῦ σύμφορον ἀλλὰ τὸ τῶν πολλῶν, ἵνα σωθῶσιν.; — Even as I please all men in all things, not seeking mine own profit, but the profit of many, that they may be saved.
Corinthians I 11:2: ^A hazjuþ~þan izwis, broþrjus, þei allata mein gamunandans sijuþ, jas~swaswe anafalh izwis, anabusnins gafastaiþ.; — ἐπαινῶ δὲ ὑμᾶς ὅτι πάντα μου μέμνησθε καὶ καθὼς παρέδωκα ὑμῖν τὰς παραδόσεις κατέχετε.; — Now I praise you, brethren, that ye remember me in all things, and keep the ordinances, as I delivered them to you.
Corinthians I 11:3: ^A wiljauþ~þan izwis witan þatei allaize abne haubiþ Xristus ist; iþ haubiþ qinons aba; iþ haubiþ Xristaus guþ.; — θέλω δὲ ὑμᾶς εἰδέναι ὅτι παντὸς ἀνδρὸς ἡ κεφαλὴ ὁ χριστός ἐστιν, κεφαλὴ δὲ γυναικὸς ὁ ἀνήρ, κεφαλὴ δὲ τοῦ χριστοῦ ὁ θεός.; — But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God.
Corinthians I 11:4: ^A hvazuh abne bidjands aiþþau praufetjands gahulidamma haubida gaaiwiskoþ haubiþ sein.; — πᾶς ἀνὴρ προσευχόμενος ἢ προφητεύων κατὰ κεφαλῆς ἔχων καταισχύνει τὴν κεφαλὴν αὐτοῦ:; — Every man praying or prophesying, having his head covered, dishonoureth his head.
Corinthians I 11:5: ^A iþ hvoh qinono bidjandei aiþþau praufetjandei andhulidamma haubida gaaiwiskoþ haubiþ sein; ain auk ist jah þata samo þizai biskabanon.; — πᾶσα δὲ γυνὴ προσευχομένη ἢ προφητεύουσα ἀκατακαλύπτῳ τῇ κεφαλῇ καταισχύνει τὴν κεφαλὴν αὐτῆς: ἓν γάρ ἐστιν καὶ τὸ αὐτὸ τῇ ἐξυρημένῃ.; — But every woman that prayeth or prophesieth with her head uncovered dishonoureth her head: for that is even all one as if she were shaven.
Corinthians I 11:6: ^A unte jabai ni huljai sik qino, skabaidau; iþ jabai agl ist qinon du kapillon aiþþau skaban, gahuljai . . . .; — εἰ γὰρ οὐ κατακαλύπτεται γυνή, καὶ κειράσθω: εἰ δὲ αἰσχρὸν γυναικὶ τὸ κείρασθαι ἢ ξυρᾶσθαι, κατακαλυπτέσθω.; — For if the woman be not covered, let her also be shorn: but if it be a shame for a woman to be shorn or shaven, let her be covered.
Corinthians I 11:22: ^A ibai auk gardins ni habaiþ du matjan jah drigkan? þau aikklesjon gudis frakunnuþ, jah gaaiwiskoþ þans unhabandans? hva qiþau izwis? hazjau izwis? in þamma ni hazja.; — μὴ γὰρ οἰκίας οὐκ ἔχετε εἰς τὸ ἐσθίειν καὶ πίνειν; ἢ τῆς ἐκκλησίας τοῦ θεοῦ καταφρονεῖτε, καὶ καταισχύνετε τοὺς μὴ ἔχοντας; τί εἴπω ὑμῖν; ἐπαινέσω ὑμᾶς; ἐν τούτῳ οὐκ ἐπαινῶ.; — What? have ye not houses to eat and to drink in? or despise ye the church of God, and shame them that have not? What shall I say to you? shall I praise you in this? I praise you not.
Corinthians I 11:24: ^A jah awiliudonds gabrak jah qaþ: nimiþ, matjiþ, þata ist leik mein, þata in izwara gabrukano; þata waurkjaiþ du meinai gamundai.; — καὶ εὐχαριστήσας ἔκλασεν καὶ εἶπεν, τοῦτό μού ἐστιν τὸ σῶμα τὸ ὑπὲρ ὑμῶν: τοῦτο ποιεῖτε εἰς τὴν ἐμὴν ἀνάμνησιν.; — And when he had given thanks, he brake it, and said, Take, eat: this is my body, which is broken for you: this do in remembrance of me.
Corinthians I 11:25: ^A swah samaleiko jah stikl afar nahtamat qiþands: sa stikls so niujo triggwa ist in meinamma bloþa; þata waurkjaiþ, swa ufta swe drigkaiþ, du meinai gamundai.; — ὡσαύτως καὶ τὸ ποτήριον μετὰ τὸ δειπνῆσαι, λέγων, τοῦτο τὸ ποτήριον ἡ καινὴ διαθήκη ἐστὶν ἐν τῷ ἐμῷ αἵματι: τοῦτο ποιεῖτε, ὁσάκις ἐὰν πίνητε, εἰς τὴν ἐμὴν ἀνάμνησιν.; — After the same manner also he took the cup, when he had supped, saying, This cup is the new testament in my blood: this do ye, as oft as ye drink it, in remembrance of me.
Corinthians I 11:27: ^A eiþan hvazuh saei matjiþ þana hlaif aiþþau drigkai þana stikl fraujins unwairþaba fraujins, skula wairþiþ leikis jah bloþis fraujins.; — ὥστε ὃς ἂν ἐσθίῃ τὸν ἄρτον ἢ πίνῃ τὸ ποτήριον τοῦ κυρίου ἀναξίως, ἔνοχος ἔσται τοῦ σώματος καὶ τοῦ αἵματος τοῦ κυρίου.; — Wherefore whosoever shall eat this bread, and drink this cup of the Lord, unworthily, shall be guilty of the body and blood of the Lord.
Corinthians I 11:28: ^A aþþan gakiusai sik silban manna jah swa þis hlaibis matjai jaþ~þis stiklis drigkai.; — δοκιμαζέτω δὲ ἄνθρωπος ἑαυτόν, καὶ οὕτως ἐκ τοῦ ἄρτου ἐσθιέτω καὶ ἐκ τοῦ ποτηρίου πινέτω:; — But let a man examine himself, and so let him eat of that bread, and drink of that cup.
Corinthians I 11:29: ^A saei auk matjiþ jah drigkiþ unwairþaba, staua sis silbin matjiþ <jah drigkiþ>, ni domjands leik fraujins.; — ὁ γὰρ ἐσθίων καὶ πίνων κρίμα ἑαυτῷ ἐσθίει καὶ πίνει μὴ διακρίνων τὸ σῶμα.; — For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord's body.
Corinthians I 11:31: ^A iþ jabai silbans uns stauidedeima, ni þau . . . .; — εἰ δὲ ἑαυτοὺς διεκρίνομεν, οὐκ ἂν ἐκρινόμεθα:; — For if we would judge ourselves, we should not be judged.
Corinthians I 12:12: ^A swe leik raihtis ain ist, iþ liþuns habaiþ managans, þaiþ~þan liþjus allai us leika þamma ainamma, managai wisandans, ain ist leik, swa jah Xristus.; — καθάπερ γὰρ τὸ σῶμα ἕν ἐστιν καὶ μέλη πολλὰ ἔχει, πάντα δὲ τὰ μέλη τοῦ σώματος πολλὰ ὄντα ἕν ἐστιν σῶμα, οὕτως καὶ ὁ χριστός:; — For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also is Christ.
Corinthians I 12:15: ^A jabai qiþai fotus þatei ni im handus, ni im þis leikis, nih at þamma leika; nist us þamma leika?; — ἐὰν εἴπῃ ὁ πούς, ὅτι οὐκ εἰμὶ χείρ, οὐκ εἰμὶ ἐκ τοῦ σώματος, οὐ παρὰ τοῦτο οὐκ ἔστιν ἐκ τοῦ σώματος:; — If the foot shall say, Because I am not the hand, I am not of the body; is it therefore not of the body?
Corinthians I 12:16: ^A jabai qiþai auso þatei ni im augo, ni im þis leikis, ni at þamma leika; nist us þamma leika?; — καὶ ἐὰν εἴπῃ τὸ οὖς, ὅτι οὐκ εἰμὶ ὀφθαλμός, οὐκ εἰμὶ ἐκ τοῦ σώματος, οὐ παρὰ τοῦτο οὐκ ἔστιν ἐκ τοῦ σώματος:; — And if the ear shall say, Because I am not the eye, I am not of the body; is it therefore not of the body?
Corinthians I 12:17: ^A jabai all leik augo, hvar hliuma? jabai all hliuma, hvar dauns?; — εἰ ὅλον τὸ σῶμα ὀφθαλμός, ποῦ ἡ ἀκοή; εἰ ὅλον ἀκοή, ποῦ ἡ ὄσφρησις;; — If the whole body were an eye, where were the hearing? If the whole were hearing, where were the smelling?
Corinthians I 12:21: ^A niþ~þan mag augo qiþan du handau: þeina ni þarf, aiþþau aftra haubiþ du fotum: iggqara ni þarf;; — οὐ δύναται δὲ ὁ ὀφθαλμὸς εἰπεῖν τῇ χειρί, χρείαν σου οὐκ ἔχω, ἢ πάλιν ἡ κεφαλὴ τοῖς ποσίν, χρείαν ὑμῶν οὐκ ἔχω:; — And the eye cannot say unto the hand, I have no need of thee: nor again the head to the feet, I have no need of you.
Corinthians I 13:2: ^A jah jabai habau praufetjans jah witjau allaize runos jah all kunþi jah habau alla galaubein, swaswe fairgunja miþsatjau, iþ friaþwa ni habau, ni waihts im.; — καὶ ἐὰν ἔχω προφητείαν καὶ εἰδῶ τὰ μυστήρια πάντα καὶ πᾶσαν τὴν γνῶσιν, καὶ ἐὰν ἔχω πᾶσαν τὴν πίστιν ὥστε ὄρη μεθιστάναι, ἀγάπην δὲ μὴ ἔχω, οὐθέν εἰμι.; — And though I have the gift of prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not charity, I am nothing.
Corinthians I 13:3: ^A jah jabai fraatjau allos aihtins meinos, jah jabai atgibau leik mein ei gabrannjaidau, iþ friaþwa <ni> habau, ni waiht botos mis taujau.; — κἂν ψωμίσω πάντα τὰ ὑπάρχοντά μου, καὶ ἐὰν παραδῶ τὸ σῶμά μου ἵνα καυχήσωμαι, ἀγάπην δὲ μὴ ἔχω, οὐδὲν ὠφελοῦμαι.; — And though I bestow all my goods to feed the poor, and though I give my body to be burned, and have not charity, it profiteth me nothing.
Corinthians I 13:4: ^A friaþwa usbeisneiga ist, sels ist: friaþwa ni aljanoþ; friaþwa ni flauteiþ, ni ufblesada,; — ἡ ἀγάπη μακροθυμεῖ, χρηστεύεται ἡ ἀγάπη, οὐ ζηλοῖ, [ἡ ἀγάπη] οὐ περπερεύεται, οὐ φυσιοῦται,; — Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up,
Corinthians I 13:5: ^A ni aiwiskoþ, ni sokeiþ sein ain, ni ingramjada, nih mitoþ ubil,; — οὐκ ἀσχημονεῖ, οὐ ζητεῖ τὰ ἑαυτῆς, οὐ παροξύνεται, οὐ λογίζεται τὸ κακόν,; — Doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil;
Corinthians I 13:7: ^A allata þulaiþ, allata galaubeiþ, all weneiþ, all gabeidiþ.; — πάντα στέγει, πάντα πιστεύει, πάντα ἐλπίζει, πάντα ὑπομένει.; — Beareth all things, believeth all things, hopeth all things, endureth all things.
Corinthians I 13:10: ^A biþe qimiþ þatei ustauhan ist, gataurniþ þatei us dailai ist.; — ὅταν δὲ ἔλθῃ τὸ τέλειον, τὸ ἐκ μέρους καταργηθήσεται.; — But when that which is perfect is come, then that which is in part shall be done away.
Corinthians I 13:11: ^A iþ þan was niuklahs, swe niuklahs rodida, swe niuklahs froþ, swe niuklahs mitoda; biþe warþ wair, barniskeins aflagida.; — ὅτε ἤμην νήπιος, ἐλάλουν ὡς νήπιος, ἐφρόνουν ὡς νήπιος, ἐλογιζόμην ὡς νήπιος: ὅτε γέγονα ἀνήρ, κατήργηκα τὰ τοῦ νηπίου.; — When I was a child, I spake as a child, I understood as a child, I thought as a child: but when I became a man, I put away childish things.
Corinthians I 14:20: ^A . . . . barniskai sijaiþ, ei fraþjam fullaweisai sijaiþ.; — ἀδελφοί, μὴ παιδία γίνεσθε ταῖς φρεσίν, ἀλλὰ τῇ κακίᾳ νηπιάζετε, ταῖς δὲ φρεσὶν τέλειοι γίνεσθε.; — Brethren, be not children in understanding: howbeit in malice be ye children, but in understanding be men.
Corinthians I 14:22: ^A swaei nu razdos du bandwai sind ni þaim galaubjandam, ak þaim ungalaubjandam; iþ praufetja ni þaim ungalaubjandam, ak þaim galaubjandam.; — ὥστε αἱ γλῶσσαι εἰς σημεῖόν εἰσιν οὐ τοῖς πιστεύουσιν ἀλλὰ τοῖς ἀπίστοις, ἡ δὲ προφητεία οὐ τοῖς ἀπίστοις ἀλλὰ τοῖς πιστεύουσιν.; — Wherefore tongues are for a sign, not to them that believe, but to them that believe not: but prophesying serveth not for them that believe not, but for them which believe.
Corinthians I 14:23: ^A jabai gaqimiþ alla aikklesjo samana jah rodjand razdom allai, atuþ~þan~gaggand inn jah unweisai aiþþau ungalaubjandans, niu qiþand þatei dwalmoþ?; — ἐὰν οὖν συνέλθῃ ἡ ἐκκλησία ὅλη ἐπὶ τὸ αὐτὸ καὶ πάντες λαλῶσιν γλώσσαις, εἰσέλθωσιν δὲ ἰδιῶται ἢ ἄπιστοι, οὐκ ἐροῦσιν ὅτι μαίνεσθε;; — If therefore the whole church be come together into one place, and all speak with tongues, and there come in those that are unlearned, or unbelievers, will they not say that ye are mad?
Corinthians I 14:24: ^A iþ jabai allai praufetjand, iþ innatgaggai hvas ungalaubjands aiþþau unweis, gasakada fram allaim, ussokjada fram allaim,; — ἐὰν δὲ πάντες προφητεύωσιν, εἰσέλθῃ δέ τις ἄπιστος ἢ ἰδιώτης, ἐλέγχεται ὑπὸ πάντων, ἀνακρίνεται ὑπὸ πάντων,; — But if all prophesy, and there come in one that believeth not, or one unlearned, he is convinced of all, he is judged of all:
Corinthians I 14:25: ^A þo analaugnjona hairtins is swikunþa wairþand, þanuh driusands ana andawleizn inweitiþ guþ, gateihands þatei bi sunjai guþ in izwis ist.; — τὰ κρυπτὰ τῆς καρδίας αὐτοῦ φανερὰ γίνεται, καὶ οὕτως πεσὼν ἐπὶ πρόσωπον προσκυνήσει τῷ θεῷ, ἀπαγγέλλων ὅτι ὄντως ὁ θεὸς ἐν ὑμῖν ἐστιν.; — And thus are the secrets of his heart made manifest; and so falling down on his face he will worship God, and report that God is in you of a truth.
Corinthians I 14:26: ^A hva nu ist, broþrjus? þan samaþ garinnaiþ, hvarjizuh izwara psalmon habaiþ, laisein habaiþ, andhulein habaiþ, razda habaiþ, skerein habaiþ, allata du timreinai wairþai.; — τί οὖν ἐστιν, ἀδελφοί; ὅταν συνέρχησθε, ἕκαστος ψαλμὸν ἔχει, διδαχὴν ἔχει, ἀποκάλυψιν ἔχει, γλῶσσαν ἔχει, ἑρμηνείαν ἔχει: πάντα πρὸς οἰκοδομὴν γινέσθω.; — How is it then, brethren? when ye come together, every one of you hath a psalm, hath a doctrine, hath a tongue, hath a revelation, hath an interpretation. Let all things be done unto edifying.
Corinthians I 14:27: ^A jaþþe razdai hvas rodjai, bi twans aiþþau maist þrins, jah . . . .; — εἴτε γλώσσῃ τις λαλεῖ, κατὰ δύο ἢ τὸ πλεῖστον τρεῖς, καὶ ἀνὰ μέρος, καὶ εἷς διερμηνευέτω:; — If any man speak in an unknown tongue, let it be by two, or at the most by three, and that by course; and let one interpret.
Corinthians I 15:1: ^A Aþþan kannja izwis, broþrjus, þatei aiwaggeli þatei merida izwis, þatuh jah andnemuþ, in þammei jah standiþ,; — γνωρίζω δὲ ὑμῖν, ἀδελφοί, τὸ εὐαγγέλιον ὃ εὐηγγελισάμην ὑμῖν, ὃ καὶ παρελάβετε, ἐν ᾧ καὶ ἑστήκατε,; — Moreover, brethren, I declare unto you the gospel which I preached unto you, which also ye have received, and wherein ye stand;
Corinthians I 15:2: ^A þairh þatei jah ganisiþ: in hvo sauþo wailamerida izwis, skuluþ gamunan, niba sware galaubideduþ.; — δι' οὗ καὶ σῴζεσθε, τίνι λόγῳ εὐηγγελισάμην ὑμῖν εἰ κατέχετε, ἐκτὸς εἰ μὴ εἰκῇ ἐπιστεύσατε.; — By which also ye are saved, if ye keep in memory what I preached unto you, unless ye have believed in vain.
Corinthians I 15:3: ^A atgaf auk izwis in frumistjam þatei andnam, ei Xristus gaswalt faur frawaurhtins unsaros afar bokom,; — παρέδωκα γὰρ ὑμῖν ἐν πρώτοις, ὃ καὶ παρέλαβον, ὅτι χριστὸς ἀπέθανεν ὑπὲρ τῶν ἁμαρτιῶν ἡμῶν κατὰ τὰς γραφάς,; — For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures;
Corinthians I 15:4: ^A jaþ~þatei ganawistroþs was, jaþ þatei urrais þridjin daga afar bokom; — καὶ ὅτι ἐτάφη, καὶ ὅτι ἐγήγερται τῇ ἡμέρᾳ τῇ τρίτῃ κατὰ τὰς γραφάς,; — And that he was buried, and that he rose again the third day according to the scriptures:
Corinthians I 15:5: ^A jaþ~þatei ataugids ist Kefin, jah afar þata þaim ainlibim;; — καὶ ὅτι ὤφθη κηφᾷ, εἶτα τοῖς δώδεκα:; — And that he was seen of Cephas, then of the twelve:
Corinthians I 15:6: ^A þaþroh gasaihvans ist managizam þau fimf hundam [taihuntewjam] broþre suns, þizeei þai managistans sind und hita, sumaiþ~þan gasaizlepun.; — ἔπειτα ὤφθη ἐπάνω πεντακοσίοις ἀδελφοῖς ἐφάπαξ, ἐξ ὧν οἱ πλείονες μένουσιν ἕως ἄρτι, τινὲς δὲ ἐκοιμήθησαν:; — After that, he was seen of above five hundred brethren at once; of whom the greater part remain unto this present, but some are fallen asleep.
Corinthians I 15:7: ^A þaþroh þan ataugida sik Iakobau, þaþroþ~þan apaustaulum allaim;; — ἔπειτα ὤφθη ἰακώβῳ, εἶτα τοῖς ἀποστόλοις πᾶσιν:; — After that, he was seen of James; then of all the apostles.
Corinthians I 15:10: ^A aþþan anstai gudis im saei im, jas~so ansts is in mis halka ni warþ, ak managizo im allaim [arbaidida jah] usaiwida, aþþan ni ik, ak ansts gudis miþ mis.; — χάριτι δὲ θεοῦ εἰμι ὅ εἰμι, καὶ ἡ χάρις αὐτοῦ ἡ εἰς ἐμὲ οὐ κενὴ ἐγενήθη, ἀλλὰ περισσότερον αὐτῶν πάντων ἐκοπίασα, οὐκ ἐγὼ δὲ ἀλλὰ ἡ χάρις τοῦ θεοῦ [ἡ] σὺν ἐμοί.; — But by the grace of God I am what I am: and his grace which was bestowed upon me was not in vain; but I laboured more abundantly than they all: yet not I, but the grace of God which was with me.
Corinthians I 15:11: ^A iþ jaþþe ik jaþþe jainai, swa merjam, jah swa galaubideduþ.; — εἴτε οὖν ἐγὼ εἴτε ἐκεῖνοι, οὕτως κηρύσσομεν καὶ οὕτως ἐπιστεύσατε.; — Therefore whether it were I or they, so we preach, and so ye believed.
Corinthians I 15:13: ^A iþ jabai usstass dauþaim nist, nih Xristus urrais.; — εἰ δὲ ἀνάστασις νεκρῶν οὐκ ἔστιν, οὐδὲ χριστὸς ἐγήγερται:; — But if there be no resurrection of the dead, then is Christ not risen:
Corinthians I 15:14: ^A aþþan jabai Xristus ni urrais, sware þau jas~so mereins unsara, jah so galaubeins unsara lausa.; — εἰ δὲ χριστὸς οὐκ ἐγήγερται, κενὸν ἄρα [καὶ] τὸ κήρυγμα ἡμῶν, κενὴ καὶ ἡ πίστις ὑμῶν,; — And if Christ be not risen, then is our preaching vain, and your faith is also vain.
Corinthians I 15:15: ^A biþ~þan~gitanda galiugaweitwods gudis, unte weitwodidedum bi guþ þatei urraisida Xristu, þanei ni urraisida.; — εὑρισκόμεθα δὲ καὶ ψευδομάρτυρες τοῦ θεοῦ, ὅτι ἐμαρτυρήσαμεν κατὰ τοῦ θεοῦ ὅτι ἤγειρεν τὸν χριστόν, ὃν οὐκ ἤγειρεν εἴπερ ἄρα νεκροὶ οὐκ ἐγείρονται.; — Yea, and we are found false witnesses of God; because we have testified of God that he raised up Christ: whom he raised not up, if so be that the dead rise not.
Corinthians I 15:16: ^A jah jabai auk dauþans ni urreisand, nih Xristus urrais.; — εἰ γὰρ νεκροὶ οὐκ ἐγείρονται, οὐδὲ χριστὸς ἐγήγερται:; — For if the dead rise not, then is not Christ raised:
Corinthians I 15:17: ^A iþ jabai Xristus ni urrais, sware jah so galaubeins izwara ist; jan~nauh sijuþ in frawaurhtim izwaraim.; — εἰ δὲ χριστὸς οὐκ ἐγήγερται, ματαία ἡ πίστις ὑμῶν, ἔτι ἐστὲ ἐν ταῖς ἁμαρτίαις ὑμῶν.; — And if Christ be not raised, your faith is vain; ye are yet in your sins.
Corinthians I 15:19: ^A jabai in þizai libainai [ainai] in Xristau wenjandans sijum þatainei, armostai sium allaize manne.; — εἰ ἐν τῇ ζωῇ ταύτῃ ἐν χριστῷ ἠλπικότες ἐσμὲν μόνον, ἐλεεινότεροι πάντων ἀνθρώπων ἐσμέν.; — If in this life only we have hope in Christ, we are of all men most miserable.
Corinthians I 15:27: ^A iþ biþe qiþiþ: alla ufhnaiwida sind, bairht þatei inu þana izei ufhnaiwida uf ina þo alla.; — πάντα γὰρ ὑπέταξεν ὑπὸ τοὺς πόδας αὐτοῦ. ὅταν δὲ εἴπῃ ὅτι πάντα ὑποτέτακται, δῆλον ὅτι ἐκτὸς τοῦ ὑποτάξαντος αὐτῷ τὰ πάντα.; — For he hath put all things under his feet. But when he saith all things are put under him, it is manifest that he is excepted, which did put all things under him.
Corinthians I 15:28: ^A þanuh biþe alla gakunnun sik faura imma, þanuþ~þan is silba sunus gakann sik faura þamma ufhnaiwjandin uf ina þo alla, ei sijai guþ alla in allaim.; — ὅταν δὲ ὑποταγῇ αὐτῷ τὰ πάντα, τότε [καὶ] αὐτὸς ὁ υἱὸς ὑποταγήσεται τῷ ὑποτάξαντι αὐτῷ τὰ πάντα, ἵνα ᾖ ὁ θεὸς [τὰ] πάντα ἐν πᾶσιν.; — And when all things shall be subdued unto him, then shall the Son also himself be subject unto him that put all things under him, that God may be all in all.
Corinthians I 15:29: ^A aiþþau hva waurkjand þai daupjandans faur dauþans, jabai allis dauþans ni urreisand? duhve þau daupjand faur ins?; — ἐπεὶ τί ποιήσουσιν οἱ βαπτιζόμενοι ὑπὲρ τῶν νεκρῶν; εἰ ὅλως νεκροὶ οὐκ ἐγείρονται, τί καὶ βαπτίζονται ὑπὲρ αὐτῶν;; — Else what shall they do which are baptized for the dead, if the dead rise not at all? why are they then baptized for the dead?
Corinthians I 15:30: ^A duhve þau weis bireikjai sijum hveilo hvoh?; — τί καὶ ἡμεῖς κινδυνεύομεν πᾶσαν ὥραν;; — And why stand we in jeopardy every hour?
Corinthians I 15:31: ^A daga hvammeh gaswiltandans in izwaraizos hvoftuljos, broþrjus, þoei haba in Xristau Iesu fraujin unsaramma.; — καθ' ἡμέραν ἀποθνῄσκω, νὴ τὴν ὑμετέραν καύχησιν, [ἀδελφοί,] ἣν ἔχω ἐν χριστῷ ἰησοῦ τῷ κυρίῳ ἡμῶν.; — I protest by your rejoicing which I have in Christ Jesus our Lord, I die daily.
Corinthians I 15:32: ^A jabai bi mannam du diuzam waih in Aifaison, hvo mis boto jabai dauþans ni urreisand? matjam jah drigkam, unte du maurgina gaswiltam.; — εἰ κατὰ ἄνθρωπον ἐθηριομάχησα ἐν ἐφέσῳ, τί μοι τὸ ὄφελος; εἰ νεκροὶ οὐκ ἐγείρονται, φάγωμεν καὶ πίωμεν, αὔριον γὰρ ἀποθνῄσκομεν.; — If after the manner of men I have fought with beasts at Ephesus, what advantageth it me, if the dead rise not? let us eat and drink; for to morrow we die.
Corinthians I 15:33: ^A ni afairzjaindau: riurjand sidu godana gawaurdja ubila.; — μὴ πλανᾶσθε: φθείρουσιν ἤθη χρηστὰ ὁμιλίαι κακαί.; — Be not deceived: evil communications corrupt good manners.
Corinthians I 15:34: ^A usskarjiþ izwis garaihtaba jan~ni frawaurkjaid; unkunþi gudis sumai haband; du aiwiskja izwis rodja.; — ἐκνήψατε δικαίως καὶ μὴ ἁμαρτάνετε, ἀγνωσίαν γὰρ θεοῦ τινες ἔχουσιν: πρὸς ἐντροπὴν ὑμῖν λαλῶ.; — Awake to righteousness, and sin not; for some have not the knowledge of God: I speak this to your shame.
Corinthians I 15:49: ^A jah swaswe berum mannleikan þis airþeinins, bairaima jah frisaht þis himinakundins.; ^B jah swaswe berum manleikan þis airþeinins, swa bairaima jah frisaht þis himinakundins.; — καὶ καθὼς ἐφορέσαμεν τὴν εἰκόνα τοῦ χοϊκοῦ, φορέσομεν καὶ τὴν εἰκόνα τοῦ ἐπουρανίου.; — And as we have borne the image of the earthy, we shall also bear the image of the heavenly.
Corinthians I 15:50: ^A þata auk qiþa, broþrjus, þei leik jah bloþ þiudinassu gudis ganiman ni magun, nih riurei unriureins arbjo wairþiþ.; ^B þata auk qiþa, broþrjus, þei leik jah bloþ þiudinassu gudis ganiman ni magun, nih riurei unriureins arbjo wairþiþ.; — τοῦτο δέ φημι, ἀδελφοί, ὅτι σὰρξ καὶ αἷμα βασιλείαν θεοῦ κληρονομῆσαι οὐ δύναται, οὐδὲ ἡ φθορὰ τὴν ἀφθαρσίαν κληρονομεῖ.; — Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption.
Corinthians I 15:52: ^A suns, in brahva augins, in spedistin þuthaurna; þuthaurneiþ auk, jah dauþans usstandand unriurjai, jah weis inmaidjanda.; ^B suns, in brahva augins, in spedistin þuthaurna; þuthaurneiþ auk, jah dauþans usstandand unriurjai, jah weis inmaidjanda.; — ἐν ἀτόμῳ, ἐν ῥιπῇ ὀφθαλμοῦ, ἐν τῇ ἐσχάτῃ σάλπιγγι: σαλπίσει γάρ, καὶ οἱ νεκροὶ ἐγερθήσονται ἄφθαρτοι, καὶ ἡμεῖς ἀλλαγησόμεθα.; — In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.
Corinthians I 15:58: ^A swaei nu, broþrjus meinai liubans, tulgjai wairþiþ, ungawagidai, ufarfulljandans in waurstwa fraujins sinteino, witandans þatei arbaiþs izwara nist lausa in fraujin.; ^B swaei nu, broþrjus meinai liubans, tulgjai wairþaiþ, ungawagidai, ufarfulljandans in waurstwa fraujins sinteino, witandans þatei arbaiþs izwara nist lausa in fraujin.; — ὥστε, ἀδελφοί μου ἀγαπητοί, ἑδραῖοι γίνεσθε, ἀμετακίνητοι, περισσεύοντες ἐν τῷ ἔργῳ τοῦ κυρίου πάντοτε, εἰδότες ὅτι ὁ κόπος ὑμῶν οὐκ ἔστιν κενὸς ἐν κυρίῳ.; — Therefore, my beloved brethren, be ye stedfast, unmoveable, always abounding in the work of the Lord, forasmuch as ye know that your labour is not in vain in the Lord.
Corinthians I 16:1: ^A Iþ bi gabaur þata þaim weiham, swaswe garaidida aikklesjom Galat[i]e, swa jah jus taujiþ.; ^B Iþ bi gabaur þata þaim weiham, swaswe garaidida aikklesjom Galatiais, swa jah jus taujaiþ.; — περὶ δὲ τῆς λογείας τῆς εἰς τοὺς ἁγίους, ὥσπερ διέταξα ταῖς ἐκκλησίαις τῆς γαλατίας, οὕτως καὶ ὑμεῖς ποιήσατε.; — Now concerning the collection for the saints, as I have given order to the churches of Galatia, even so do ye.
Corinthians I 16:2: ^A ainhvarjanoh sab bate hvarjizuh izwara fram sis silbin lagjai huhjands þatei wili, ei ni, biþe qimau, þan gabaur wairþai.; ^B ainhvarjanoh sab bate hvarjizuh izwara fram sis silbin taujai huhjands þatei wili, ei ni, biþe qimau, þan gabaur wairþai.; — κατὰ μίαν σαββάτου ἕκαστος ὑμῶν παρ' ἑαυτῷ τιθέτω θησαυρίζων ὅ τι ἐὰν εὐοδῶται, ἵνα μὴ ὅταν ἔλθω τότε λογεῖαι γίνωνται.; — Upon the first day of the week let every one of you lay by him in store, as God hath prospered him, that there be no gatherings when I come.
Corinthians I 16:3: ^A aþþan biþe qima, þanzei gakiusiþ þairh bokos þans sandja briggan anst izwara in Iairusalem.; ^B aþþan biþe qima, þanzei gakiusiþ þairh bokos þans sandja briggan anst izwara in Iairusalem.; — ὅταν δὲ παραγένωμαι, οὓς ἐὰν δοκιμάσητε, δι' ἐπιστολῶν τούτους πέμψω ἀπενεγκεῖν τὴν χάριν ὑμῶν εἰς ἰερουσαλήμ:; — And when I come, whomsoever ye shall approve by your letters, them will I send to bring your liberality unto Jerusalem.
Corinthians I 16:4: ^A jah þan jabai ist mis wairþ galeiþan, galeiþand miþ mis.; ^B jah þan jabai ist mis wairþ galeiþan, galeiþand miþ mis.; — ἐὰν δὲ ἄξιον ᾖ τοῦ κἀμὲ πορεύεσθαι, σὺν ἐμοὶ πορεύσονται.; — And if it be meet that I go also, they shall go with me.
Corinthians I 16:7: ^A ni wiljau auk izwis nu þairhleiþands saihvan; unte wenja[n] mik hvo hveilo saljan at izwis, jabai frauja fraletiþ.; ^B ni wiljau auk izwis nu þairhleiþands saihvan; unte wenja mik hvo hveilo saljan at izwis, jabai frauja fraletiþ.; — οὐ θέλω γὰρ ὑμᾶς ἄρτι ἐν παρόδῳ ἰδεῖν, ἐλπίζω γὰρ χρόνον τινὰ ἐπιμεῖναι πρὸς ὑμᾶς, ἐὰν ὁ κύριος ἐπιτρέψῃ.; — For I will not see you now by the way; but I trust to tarry a while with you, if the Lord permit.
Corinthians I 16:10: ^A aþþan jabai qimai Teimauþaius, saihviþ ei unagan<d>s sijai at izwis, unte waurstw fraujins waurkeiþ, swaswe jah ik.; ^B aþþan jabai qimai Teimauþaius, saihvaiþ ei unagands sijai at izwis, unte waurstw fraujins waurkeiþ, swaswe jah ik.; — ἐὰν δὲ ἔλθῃ τιμόθεος, βλέπετε ἵνα ἀφόβως γένηται πρὸς ὑμᾶς, τὸ γὰρ ἔργον κυρίου ἐργάζεται ὡς κἀγώ:; — Now if Timotheus come, see that he may be with you without fear: for he worketh the work of the Lord, as I also do.
Corinthians I 16:11: ^B ni hvashun imma frakunni, iþ insandjaiþ ina in gawairþja, ei qimai at mis; usbeida auk ina miþ broþrum.; — μή τις οὖν αὐτὸν ἐξουθενήσῃ. προπέμψατε δὲ αὐτὸν ἐν εἰρήνῃ, ἵνα ἔλθῃ πρός με, ἐκδέχομαι γὰρ αὐτὸν μετὰ τῶν ἀδελφῶν.; — Let no man therefore despise him: but conduct him forth in peace, that he may come unto me: for I look for him with the brethren.
Corinthians I 16:12: ^B aþþan bi Apaullon þana broþar bandwja izwis þatei filu ina bad ei is qemi at izwis miþ broþrum, jah aufto ni was wilja ei nu qemi; iþ qimiþ, biþe uhtiug.; — περὶ δὲ ἀπολλῶ τοῦ ἀδελφοῦ, πολλὰ παρεκάλεσα αὐτὸν ἵνα ἔλθῃ πρὸς ὑμᾶς μετὰ τῶν ἀδελφῶν: καὶ πάντως οὐκ ἦν θέλημα ἵνα νῦν ἔλθῃ, ἐλεύσεται δὲ ὅταν εὐκαιρήσῃ.; — As touching our brother Apollos, I greatly desired him to come unto you with the brethren: but his will was not at all to come at this time; but he will come when he shall have convenient time.
Corinthians I 16:13: ^B wakaiþ standaiduh in galaubeinai, wairaleiko taujaiþ, gaþwastidai sijaiþ.; — γρηγορεῖτε, στήκετε ἐν τῇ πίστει, ἀνδρίζεσθε, κραταιοῦσθε:; — Watch ye, stand fast in the faith, quit you like men, be strong.
Corinthians I 16:15: ^B bidja izwis, broþrjus, wituþ gard Staifanaus, þatei sind anastodeins Akaïje jah du andbahtja þaim weiham gasatidedun sik,; — παρακαλῶ δὲ ὑμᾶς, ἀδελφοί: οἴδατε τὴν οἰκίαν στεφανᾶ, ὅτι ἐστὶν ἀπαρχὴ τῆς ἀχαΐας καὶ εἰς διακονίαν τοῖς ἁγίοις ἔταξαν ἑαυτούς:; — I beseech you, brethren, (ye know the house of Stephanas, that it is the firstfruits of Achaia, and that they have addicted themselves to the ministry of the saints,)
Corinthians I 16:16: ^B ei nu jah jus ufhausjaiþ þaim swaleikaim jah allaim þaim gawaurstwam jah arbaidjandam.; — ἵνα καὶ ὑμεῖς ὑποτάσσησθε τοῖς τοιούτοις καὶ παντὶ τῷ συνεργοῦντι καὶ κοπιῶντι.; — That ye submit yourselves unto such, and to every one that helpeth with us, and laboureth.
Corinthians I 16:20: ^B <goljand izwis broþrjus allai.> goleiþ izwis misso in frijonai weihai.; — ἀσπάζονται ὑμᾶς οἱ ἀδελφοὶ πάντες. ἀσπάσασθε ἀλλήλους ἐν φιλήματι ἁγίῳ.; — All the brethren greet you. Greet ye one another with an holy kiss.
Corinthians I 16:22: ^B jabai hvas ni frijoþ fraujan Iesu Xristu, <sijai> anaþaima: maran aþa.; — εἴ τις οὐ φιλεῖ τὸν κύριον, ἤτω ἀνάθεμα. μαρανα θα.; — If any man love not the Lord Jesus Christ, let him be Anathema Maranatha.
Corinthians I explicit: ^A Du Kaurinþium ·a· ustauh. Du Kaurinþium frume melida ist us Filippai, swe qeþun sumai; iþ mais þugkeiþ bi silbins apaustaulaus insahtai melida wisan us Asiai.
Corinthians II 1:1: ^B Pawlus apaustaulus Iesuis Xristaus þairh wiljan gudis jah Teimauþaius broþar aikklesjon gudis þizai wisandein in Kaurinþon miþ allaim þaim weiham þaim wisandam in allai Akaïjai:; — παῦλος ἀπόστολος χριστοῦ ἰησοῦ διὰ θελήματος θεοῦ, καὶ τιμόθεος ὁ ἀδελφός, τῇ ἐκκλησίᾳ τοῦ θεοῦ τῇ οὔσῃ ἐν κορίνθῳ, σὺν τοῖς ἁγίοις πᾶσιν τοῖς οὖσιν ἐν ὅλῃ τῇ ἀχαΐᾳ:; — Paul, an apostle of Jesus Christ by the will of God, and Timothy our brother, unto the church of God which is at Corinth, with all the saints which are in all Achaia:
Corinthians II 1:3: ^B þiuþiþs guþ jah atta fraujins unsaris Iesuis Xristaus, atta bleiþeino jah guþ allaizo gaþlaihte,; — εὐλογητὸς ὁ θεὸς καὶ πατὴρ τοῦ κυρίου ἡμῶν ἰησοῦ χριστοῦ, ὁ πατὴρ τῶν οἰκτιρμῶν καὶ θεὸς πάσης παρακλήσεως,; — Blessed be God, even the Father of our Lord Jesus Christ, the Father of mercies, and the God of all comfort;
Corinthians II 1:4: ^B saei gaþrafstida uns ana allai aglon unsarai, ei mageima weis gaþrafstjan þans in allaim aglom þairh þo gaþlaiht þizaiei gaþrafstidai sijum silbans fram guda.; — ὁ παρακαλῶν ἡμᾶς ἐπὶ πάσῃ τῇ θλίψει ἡμῶν, εἰς τὸ δύνασθαι ἡμᾶς παρακαλεῖν τοὺς ἐν πάσῃ θλίψει διὰ τῆς παρακλήσεως ἧς παρακαλούμεθα αὐτοὶ ὑπὸ τοῦ θεοῦ:; — Who comforteth us in all our tribulation, that we may be able to comfort them which are in any trouble, by the comfort wherewith we ourselves are comforted of God.
Corinthians II 1:8: ^A . . . . swaswe afswaggwidai weseima jal~liban.; ^B unte ni wileima izwis unweisans, broþrjus, bi aglon unsara þo waurþanon uns in Asiai, unte ufarassau kauridai wesum ufar maht, swaswe skamaidedeina uns jah liban.; — οὐ γὰρ θέλομεν ὑμᾶς ἀγνοεῖν, ἀδελφοί, ὑπὲρ τῆς θλίψεως ἡμῶν τῆς γενομένης ἐν τῇ ἀσίᾳ, ὅτι καθ' ὑπερβολὴν ὑπὲρ δύναμιν ἐβαρήθημεν, ὥστε ἐξαπορηθῆναι ἡμᾶς καὶ τοῦ ζῆν:; — For we would not, brethren, have you ignorant of our trouble which came to us in Asia, that we were pressed out of measure, above strength, insomuch that we despaired even of life:
Corinthians II 1:9: ^A akei silbans in uns silbam andahaft dauþaus habaidedum, ei ni sijaima trauandans du uns silbam, ak du guda þamma urraisjandin dauþans,; ^B akei silbans in uns silbam andahaft dauþaus habaidedum, ei ni sijaima trauandans du uns silbam, ak du guda þamma urraisjandin dauþans,; — ἀλλὰ αὐτοὶ ἐν ἑαυτοῖς τὸ ἀπόκριμα τοῦ θανάτου ἐσχήκαμεν, ἵνα μὴ πεποιθότες ὦμεν ἐφ' ἑαυτοῖς ἀλλ' ἐπὶ τῷ θεῷ τῷ ἐγείροντι τοὺς νεκρούς:; — But we had the sentence of death in ourselves, that we should not trust in ourselves, but in God which raiseth the dead:
Corinthians II 1:11: ^A at hilpandam jah izwis bi uns bidai, ei in managamma andwairþja so in uns giba þairh managans awiliudodau faur uns.; ^B at hilpandam jah izwis bi uns bidai, ei in managamma andwairþja so in uns giba þairh managans awiliudodau faur uns.; — συνυπουργούντων καὶ ὑμῶν ὑπὲρ ἡμῶν τῇ δεήσει, ἵνα ἐκ πολλῶν προσώπων τὸ εἰς ἡμᾶς χάρισμα διὰ πολλῶν εὐχαριστηθῇ ὑπὲρ ἡμῶν.; — Ye also helping together by prayer for us, that for the gift bestowed upon us by the means of many persons thanks may be given by many on our behalf.
Corinthians II 1:14: ^A swaswe gakunnaideduþ uns bi sumata, unte hvoftuli izwara sijum, swaswe jah jus unsara in daga fraujins Iesuis.; ^B swaswe gakunnaideduþ uns bi sumata, unte hvoftuli izwara sijum, swaswe jah jus unsara in daga fraujins Iesuis Xristaus.; — καθὼς καὶ ἐπέγνωτε ἡμᾶς ἀπὸ μέρους, ὅτι καύχημα ὑμῶν ἐσμεν καθάπερ καὶ ὑμεῖς ἡμῶν ἐν τῇ ἡμέρᾳ τοῦ κυρίου [ἡμῶν] ἰησοῦ.; — As also ye have acknowledged us in part, that we are your rejoicing, even as ye also are our's in the day of the Lord Jesus.
Corinthians II 1:15: ^A jah þizai trauainai wilda faurþis qiman at izwis, ei anþara anst habaidedeiþ,; ^B jah þizai trauainai wilda faurþis qiman at izwis, ei anþara anst habaidedeiþ,; — καὶ ταύτῃ τῇ πεποιθήσει ἐβουλόμην πρότερον πρὸς ὑμᾶς ἐλθεῖν, ἵνα δευτέραν χάριν σχῆτε,; — And in this confidence I was minded to come unto you before, that ye might have a second benefit;
Corinthians II 1:17: ^A þatuþ~þan nu mitonds, ibai aufto leihtis bruhta? aiþþau þatei mito, bi leika þagkjau, ei sijai at mis þata ja ja jah þata ne ne?; ^B þatuþ~þan nu mitonds, ibai aufto leihtis bruhta? aiþþau þatei mito, bi leika þagkjau, ei [ni] sijai at mis þata ja ja jah þata ne ne?; — τοῦτο οὖν βουλόμενος μήτι ἄρα τῇ ἐλαφρίᾳ ἐχρησάμην; ἢ ἃ βουλεύομαι κατὰ σάρκα βουλεύομαι, ἵνα ᾖ παρ' ἐμοὶ τὸ ναὶ ναὶ καὶ τὸ οὒ οὔ;; — When I therefore was thus minded, did I use lightness? or the things that I purpose, do I purpose according to the flesh, that with me there should be yea yea, and nay nay?
Corinthians II 1:19: ^A unte gudis sunus Iesus Xristus, saei in izwis þairh uns merjada, þairh mik jah Silbanu jah Teimauþaiu, ni warþ ja jan~ne, ak ja in imma warþ.; ^B unte gudis sunus Iesus Xristus, saei in izwis þairh uns wailamerjada, þairh mik jah Silbanu jah Teimauþaiu, nih warþ ja jah ne, ak ja in imma warþ.; — ὁ τοῦ θεοῦ γὰρ υἱὸς ἰησοῦς χριστὸς ὁ ἐν ὑμῖν δι' ἡμῶν κηρυχθείς, δι' ἐμοῦ καὶ σιλουανοῦ καὶ τιμοθέου, οὐκ ἐγένετο ναὶ καὶ οὔ, ἀλλὰ ναὶ ἐν αὐτῷ γέγονεν.; — For the Son of God, Jesus Christ, who was preached among you by us, even by me and Silvanus and Timotheus, was not yea and nay, but in him was yea.
Corinthians II 1:21: ^A aþþan sa gaþwastjands uns miþ izwis in Xristau jah salbonds uns guþ,; ^B aþþan sa gaþwastjands unsis miþ izwis in Xristau jah salbonds uns guþ,; — ὁ δὲ βεβαιῶν ἡμᾶς σὺν ὑμῖν εἰς χριστὸν καὶ χρίσας ἡμᾶς θεός,; — Now he which stablisheth us with you in Christ, and hath anointed us, is God;
Corinthians II 1:22: ^A jah sigljands uns jah gibands wadi ahman in hairtona unsara.; ^B jah sigljands uns jah gibands wadi ahman in hairtona unsara.; — ὁ καὶ σφραγισάμενος ἡμᾶς καὶ δοὺς τὸν ἀρραβῶνα τοῦ πνεύματος ἐν ταῖς καρδίαις ἡμῶν.; — Who hath also sealed us, and given the earnest of the Spirit in our hearts.
Corinthians II 1:24: ^A ni þatei fraujinoma izwarai galaubeinai, ak gawaurstwans sijum anstais izwaraizos, unte galaubeinai gastoþuþ.; ^B ni þatei fraujinoma izwarai galaubeinai, ak gawaurstwans sijum anstais izwaraizos, unte galaubeinai gastoþuþ.; — οὐχ ὅτι κυριεύομεν ὑμῶν τῆς πίστεως, ἀλλὰ συνεργοί ἐσμεν τῆς χαρᾶς ὑμῶν, τῇ γὰρ πίστει ἑστήκατε.; — Not for that we have dominion over your faith, but are helpers of your joy: for by faith ye stand.
Corinthians II 2:1: ^A Aþþan gastauida þata silbo at mis, ei aftra in saurgai ni qimau at izwis.; ^B Aþþan gastauida þata silbo at mis, ei aftra in saurgai ni qimau at izwis.; — ἔκρινα γὰρ ἐμαυτῷ τοῦτο, τὸ μὴ πάλιν ἐν λύπῃ πρὸς ὑμᾶς ἐλθεῖν:; — But I determined this with myself, that I would not come again to you in heaviness.
Corinthians II 2:2: ^A unte jabai ik gaurja izwis, jah hvas ist saei gailjai mik, niba sa gaurida us mis?; ^B unte jabai ik gaurja izwis, jah hvas ist saei gailjai mik, nibai sa gaurida us mis?; — εἰ γὰρ ἐγὼ λυπῶ ὑμᾶς, καὶ τίς ὁ εὐφραίνων με εἰ μὴ ὁ λυπούμενος ἐξ ἐμοῦ;; — For if I make you sorry, who is he then that maketh me glad, but the same which is made sorry by me?
Corinthians II 2:3: ^A jaþ~þata silbo gamelida izwis, ei qimands saurga ni habau fram þaimei skulda faginon, gatrauands in allaim izwis þatei meina faheþs allaize izwara ist.; ^B jah þata silbo gamelida izwis, ei qimands saurga ni habau fram þaimei skulda faginon, gatrauands in allaim izwis þatei meina faheds allaize izwara ist.; — καὶ ἔγραψα τοῦτο αὐτὸ ἵνα μὴ ἐλθὼν λύπην σχῶ ἀφ' ὧν ἔδει με χαίρειν, πεποιθὼς ἐπὶ πάντας ὑμᾶς ὅτι ἡ ἐμὴ χαρὰ πάντων ὑμῶν ἐστιν.; — And I wrote this same unto you, lest, when I came, I should have sorrow from them of whom I ought to rejoice; having confidence in you all, that my joy is the joy of you all.
Corinthians II 2:4: ^A aþþan us managai aglon jah aggwiþai hairtins gamelida izwis þairh managa tagra, ni þeei saurgaiþ, ak ei frijaþwa kunneiþ þoei haba ufarassau du izwis.; ^B aþþan us managai aglon jah aggwiþai hairtins gamelida izwis þairh managa tagra, ni þeei saurgaiþ, ak ei friaþwa kunneiþ þoei haba ufarassau du izwis.; — ἐκ γὰρ πολλῆς θλίψεως καὶ συνοχῆς καρδίας ἔγραψα ὑμῖν διὰ πολλῶν δακρύων, οὐχ ἵνα λυπηθῆτε ἀλλὰ τὴν ἀγάπην ἵνα γνῶτε ἣν ἔχω περισσοτέρως εἰς ὑμᾶς.; — For out of much affliction and anguish of heart I wrote unto you with many tears; not that ye should be grieved, but that ye might know the love which I have more abundantly unto you.
Corinthians II 2:5: ^A aþþan jabai hvas gaurida, ni mik gaurida, ak bi sum ain, ei ni anakaurjau, allans izwis.; ^B aþþan jabai hvas gaurida, ni mik gaurida, ak bi sum ain, ei ni anakaurjau, allans izwis.; — εἰ δέ τις λελύπηκεν, οὐκ ἐμὲ λελύπηκεν, ἀλλὰ ἀπὸ μέρους, ἵνα μὴ ἐπιβαρῶ, πάντας ὑμᾶς.; — But if any have caused grief, he hath not grieved me, but in part: that I may not overcharge you all.
Corinthians II 2:6: ^A ganah þamma swaleikamma andabeit þata fram managizam,; ^B ganah þamma swaleikamma andabeit þata fram managizam,; — ἱκανὸν τῷ τοιούτῳ ἡ ἐπιτιμία αὕτη ἡ ὑπὸ τῶν πλειόνων,; — Sufficient to such a man is this punishment, which was inflicted of many.
Corinthians II 2:7: ^A swaei þata andaneiþo izwis mais fragiban jag~gaþlaihan, ibai aufto managizein saurgai gasiggqai sa swaleiks.; ^B swaei þata andaneiþo izwis mais fragiban jah gaþlaihan, ibai aufto managizein saurgai gasiggqai sa swaleiks.; — ὥστε τοὐναντίον μᾶλλον ὑμᾶς χαρίσασθαι καὶ παρακαλέσαι, μή πως τῇ περισσοτέρᾳ λύπῃ καταποθῇ ὁ τοιοῦτος.; — So that contrariwise ye ought rather to forgive him, and comfort him, lest perhaps such a one should be swallowed up with overmuch sorrow.
Corinthians II 2:8: ^A inuþ~þis bidja izwis tulgjan in imma friaþwa.; ^B inuh þis bidja izwis tulgjan in imma friaþwa.; — διὸ παρακαλῶ ὑμᾶς κυρῶσαι εἰς αὐτὸν ἀγάπην:; — Wherefore I beseech you that ye would confirm your love toward him.
Corinthians II 2:10: ^A aþþan þammei hva fragibiþ, jah ik; jah þan ik, jabai hva fragaf, fragaf in izwara in andwairþja Xristaus,; ^B aþþan þammei hva fragibiþ, jah ik; jah þan ik, jabai hva fragiba, fragiba in izwara in andwairþja Xristaus,; — ᾧ δέ τι χαρίζεσθε, κἀγώ: καὶ γὰρ ἐγὼ ὃ κεχάρισμαι, εἴ τι κεχάρισμαι, δι' ὑμᾶς ἐν προσώπῳ χριστοῦ,; — To whom ye forgive any thing, I forgive also: for if I forgave any thing, to whom I forgave it, for your sakes forgave I it in the person of Christ;
Corinthians II 2:13: ^A ni habaida gahveilain ahmin meinamma, in þammei ni bigat Teitaun broþar meinana; ak twisstandands im galaiþ in Makaidonja.; ^B ni habaida gahveilain ahmin meinamma, in þammei ni bigat Teitaun broþar meinana; ak twistandands imma galaiþ in [in] Makidonja.; — οὐκ ἔσχηκα ἄνεσιν τῷ πνεύματί μου τῷ μὴ εὑρεῖν με τίτον τὸν ἀδελφόν μου, ἀλλὰ ἀποταξάμενος αὐτοῖς ἐξῆλθον εἰς μακεδονίαν.; — I had no rest in my spirit, because I found not Titus my brother: but taking my leave of them, I went from thence into Macedonia.
Corinthians II 2:14: ^A aþþan guda awiliuþ þamma sinteino ustaiknjandin hroþeigans uns in Xristau jah daun kunþjis seinis gabairhtjandin þairh uns in allaim stadim;; ^B aþþan guda awiliud þamma sinteino ustaiknjandin hroþeigans uns in Xristau jah daun kunþjis seinis gabairhtjandin in allaim stadim þairh uns;; — τῷ δὲ θεῷ χάρις τῷ πάντοτε θριαμβεύοντι ἡμᾶς ἐν τῷ χριστῷ καὶ τὴν ὀσμὴν τῆς γνώσεως αὐτοῦ φανεροῦντι δι' ἡμῶν ἐν παντὶ τόπῳ:; — Now thanks be unto God, which always causeth us to triumph in Christ, and maketh manifest the savour of his knowledge by us in every place.
Corinthians II 2:16: ^A sumaim dauns us dauþau du dauþau, sumaimuþ~þan dauns us libainai du libainai; jad~du þamma hvas wairþs?; ^B sumaim auk dauns dauþaus du dauþau, sumaimuþ~þan dauns us libainai du libainai; jah du þamma hvas wairþs?; — οἷς μὲν ὀσμὴ ἐκ θανάτου εἰς θάνατον, οἷς δὲ ὀσμὴ ἐκ ζωῆς εἰς ζωήν. καὶ πρὸς ταῦτα τίς ἱκανός;; — To the one we are the savour of death unto death; and to the other the savour of life unto life. And who is sufficient for these things?
Corinthians II 3:1: ^A Duginnam aftra uns silbans anafilhan? aiþþau ibai þaurbum swe sumai anafilhis boko du izwis, aiþþau us izwis anafilhis?; ^B Duginnam aftra uns silbans anafilhan? aiþþau ibai þaurbum swe sumai anafilhis boko du izwis, aiþþau us izwis anafilhis?; — ἀρχόμεθα πάλιν ἑαυτοὺς συνιστάνειν; ἢ μὴ χρῄζομεν ὥς τινες συστατικῶν ἐπιστολῶν πρὸς ὑμᾶς ἢ ἐξ ὑμῶν;; — Do we begin again to commend ourselves? or need we, as some others, epistles of commendation to you, or letters of commendation from you?
Corinthians II 3:3: ^A swikunþai þatei siuþ aipistaule Xristaus, andbahtida fram uns, inna gamelida ni swartiza, ak ahmin gudis libandins, ni in spildom staineinaim, ak in spildom hairtane leikeinaim.; ^B swikunþ þatei sijuþ aipistaule Xristaus, andbahtida fram uns, inna gamelida ni swartizla, ak ahmin gudis libandins, ni in spildom staineinaim, ak in spildom hairtane leikeinaim.; — φανερούμενοι ὅτι ἐστὲ ἐπιστολὴ χριστοῦ διακονηθεῖσα ὑφ' ἡμῶν, ἐγγεγραμμένη οὐ μέλανι ἀλλὰ πνεύματι θεοῦ ζῶντος, οὐκ ἐν πλαξὶν λιθίναις ἀλλ' ἐν πλαξὶν καρδίαις σαρκίναις.; — Forasmuch as ye are manifestly declared to be the epistle of Christ ministered by us, written not with ink, but with the Spirit of the living God; not in tables of stone, but in fleshy tables of the heart.
Corinthians II 3:4: ^A aþþan trauain swaleika habam þairh Xristu du guda,; ^B aþþan trauain swaleika habam þairh Xristu du guda,; — πεποίθησιν δὲ τοιαύτην ἔχομεν διὰ τοῦ χριστοῦ πρὸς τὸν θεόν.; — And such trust have we through Christ to God-ward:
Corinthians II 3:5: ^A ni þatei wairþai sijaima þagkjan hva af uns silbam, ak so wairþida unsara us guda ist,; ^B ni þatei wairþai sijaima þagkjan hva af uns silbam, swaswe af uns silbam, ak so wairþida unsara us guda ist,; — οὐχ ὅτι ἀφ' ἑαυτῶν ἱκανοί ἐσμεν λογίσασθαί τι ὡς ἐξ ἑαυτῶν, ἀλλ' ἡ ἱκανότης ἡμῶν ἐκ τοῦ θεοῦ,; — Not that we are sufficient of ourselves to think any thing as of ourselves; but our sufficiency is of God;
Corinthians II 3:6: ^A izei jah wairþans brahta uns andbahtans niujaizos triggwos, ni bokos, ak ahmins; unte boka usqimiþ, iþ ahma gaqiujiþ.; ^B izei jah wairþans brahta uns andbahtans niujaizos triggwos, ni bokos, ak ahmins; unte boka usqimiþ, iþ ahma gaqiujiþ.; — ὃς καὶ ἱκάνωσεν ἡμᾶς διακόνους καινῆς διαθήκης, οὐ γράμματος ἀλλὰ πνεύματος: τὸ γὰρ γράμμα ἀποκτέννει, τὸ δὲ πνεῦμα ζῳοποιεῖ.; — Who also hath made us able ministers of the new testament; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life.
Corinthians II 3:7: ^A aþþan jabai andbahti dauþaus in gameleinim gafrisahtiþ in stainam warþ wulþag, swaei ni mahtedeina sunjus Israelis fairweitjan du wlita Mosezis in wulþaus wlitis is þis gataurnandins,; ^B aþþan jabai andbahti dauþaus in gameleinim gafrisahtiþ in stainam warþ wulþag, swaei ni mahte[de]deina sunjus Israelis fairweitjan du wlita Mosezis in wulþaus wlitis is þis gataurnandins,; — εἰ δὲ ἡ διακονία τοῦ θανάτου ἐν γράμμασιν ἐντετυπωμένη λίθοις ἐγενήθη ἐν δόξῃ, ὥστε μὴ δύνασθαι ἀτενίσαι τοὺς υἱοὺς ἰσραὴλ εἰς τὸ πρόσωπον μωϋσέως διὰ τὴν δόξαν τοῦ προσώπου αὐτοῦ τὴν καταργουμένην,; — But if the ministration of death, written and engraven in stones, was glorious, so that the children of Israel could not stedfastly behold the face of Moses for the glory of his countenance; which glory was to be done away:
Corinthians II 3:8: ^A hvaiwa nei mais andbahti ahmins wairþai in wulþau?; ^B hvaiwa nei mais andbahti ahmins wairþai in wulþau?; — πῶς οὐχὶ μᾶλλον ἡ διακονία τοῦ πνεύματος ἔσται ἐν δόξῃ;; — How shall not the ministration of the spirit be rather glorious?
Corinthians II 3:9: ^A jabai auk andbahtja wargiþos wulþus, und filu mais ufarist andbahti garaihteins in wulþau.; ^B jabai auk andbahti wargiþos wulþus, und filu mais ufarist andbahti garaihteins us wulþau.; — εἰ γὰρ τῇ διακονίᾳ τῆς κατακρίσεως δόξα, πολλῷ μᾶλλον περισσεύει ἡ διακονία τῆς δικαιοσύνης δόξῃ.; — For if the ministration of condemnation be glory, much more doth the ministration of righteousness exceed in glory.
Corinthians II 3:10: ^A unte ni was wulþag þata wulþago in þizai halbai in ufarassaus wulþaus;; ^B unte ni was wulþag þata wulþago in þizai halbai in ufarassaus wulþaus;; — καὶ γὰρ οὐ δεδόξασται τὸ δεδοξασμένον ἐν τούτῳ τῷ μέρει εἵνεκεν τῆς ὑπερβαλλούσης δόξης:; — For even that which was made glorious had no glory in this respect, by reason of the glory that excelleth.
Corinthians II 3:11: ^A jabai auk þata gataurnando þairh wulþu, und filu mais þata wisando in wulþau.; ^B jabai auk þata gataurnando þairh wulþu, und filu mais þata wisando in wulþau.; — εἰ γὰρ τὸ καταργούμενον διὰ δόξης, πολλῷ μᾶλλον τὸ μένον ἐν δόξῃ.; — For if that which is done away was glorious, much more that which remaineth is glorious.
Corinthians II 3:12: ^A habandans nu swaleika wen managaizos balþeins brukjaima,; ^B habandans nu swaleika wen managaizos balþeins brukjaima,; — ἔχοντες οὖν τοιαύτην ἐλπίδα πολλῇ παρρησίᾳ χρώμεθα,; — Seeing then that we have such hope, we use great plainness of speech:
Corinthians II 3:14: ^A ak afdaubnodedun fraþja ize, unte und hina dag þata samo hulistr in anakunnainai þizos fairnjons triggwos wisiþ unandhuliþ, unte in Xristau gatairada.; ^B ak afdaubnodedun fraþja ize, unte und hina dag þata samo hulistr in anakunnainai þizos fairnjons triggwos wisiþ unandhuliþ, unte in Xristau gatairada.; — ἀλλὰ ἐπωρώθη τὰ νοήματα αὐτῶν. ἄχρι γὰρ τῆς σήμερον ἡμέρας τὸ αὐτὸ κάλυμμα ἐπὶ τῇ ἀναγνώσει τῆς παλαιᾶς διαθήκης μένει μὴ ἀνακαλυπτόμενον, ὅτι ἐν χριστῷ καταργεῖται:; — But their minds were blinded: for until this day remaineth the same vail untaken away in the reading of the old testament; which vail is done away in Christ.
Corinthians II 4:1: ^A Duþþe habandans þata andbahtei, swaswe gaarmaidai waurþum, ni wairþam usgrudjans,; ^B Duþþe habandans þata andbahti, swaswe gaarmaidai waurþum, ni wairþaima usgrudjans,; — διὰ τοῦτο, ἔχοντες τὴν διακονίαν ταύτην, καθὼς ἠλεήθημεν, οὐκ ἐγκακοῦμεν,; — Therefore seeing we have this ministry, as we have received mercy, we faint not;
Corinthians II 4:2: ^A ak afstoþum þaim analaugnjam aiwiskjis, ni gaggandans in warein ni galiug taujandans waurd gudis, ak bairhtein sunjus ustaiknjandans uns silbans du allaim miþwisseim manne in andwairþja gudis.; ^B ak afstoþum þaim analaugnjam aiwiskjis, ni gaggandans in warein nih galiug taujandans waurd gudis, ak bairhtein sunjos ustaiknjandans uns silbans du allaim miþwisseim manne in andwairþja gudis.; — ἀλλὰ ἀπειπάμεθα τὰ κρυπτὰ τῆς αἰσχύνης, μὴ περιπατοῦντες ἐν πανουργίᾳ μηδὲ δολοῦντες τὸν λόγον τοῦ θεοῦ, ἀλλὰ τῇ φανερώσει τῆς ἀληθείας συνιστάνοντες ἑαυτοὺς πρὸς πᾶσαν συνείδησιν ἀνθρώπων ἐνώπιον τοῦ θεοῦ.; — But have renounced the hidden things of dishonesty, not walking in craftiness, nor handling the word of God deceitfully; but by manifestation of the truth commending ourselves to every man's conscience in the sight of God.
Corinthians II 4:3: ^A aþþan jabai ist gahulida aiwaggeljo unsara, in þaim fralusnandam ist gahulida,; ^B aþþan jabai ist gahulida aiwaggeljo unsara, in þaim fralusnandam ist gahulida,; — εἰ δὲ καὶ ἔστιν κεκαλυμμένον τὸ εὐαγγέλιον ἡμῶν, ἐν τοῖς ἀπολλυμένοις ἐστὶν κεκαλυμμένον,; — But if our gospel be hid, it is hid to them that are lost:
Corinthians II 4:4: ^A in þaimei guþ þis aiwis gablindida fraþja þize ungalaubjandane, ei ni liuhtjai im liuhadeins aiwaggeljons wulþaus Xristaus, saei ist frisahts gudis.; ^B in þaimei guþ þis aiwis gablindida fraþja þize ungalaubjandane, ei ni liuhtjai im liuhadein aiwaggeljons wulþaus Xristaus, saei ist frisahts gudis ungasaihvani[n]s.; — ἐν οἷς ὁ θεὸς τοῦ αἰῶνος τούτου ἐτύφλωσεν τὰ νοήματα τῶν ἀπίστων εἰς τὸ μὴ αὐγάσαι τὸν φωτισμὸν τοῦ εὐαγγελίου τῆς δόξης τοῦ χριστοῦ, ὅς ἐστιν εἰκὼν τοῦ θεοῦ.; — In whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them.
Corinthians II 4:5: ^A aþþan ni uns silbans merjam, ak Iesu Xristu fraujan, iþ uns skalkans izwarans in Iesuis.; ^B aþþan ni uns silbans merjam, ak Iesu Xristu fraujan, iþ uns skalkans izwarans in Iesuis.; — οὐ γὰρ ἑαυτοὺς κηρύσσομεν ἀλλὰ ἰησοῦν χριστὸν κύριον, ἑαυτοὺς δὲ δούλους ὑμῶν διὰ ἰησοῦν.; — For we preach not ourselves, but Christ Jesus the Lord; and ourselves your servants for Jesus' sake.
Corinthians II 4:7: ^A aþþan habandans þata huzd in airþeinaim kasam, ei ufarassus sijai mahtais gudis jah ni us unsis.; ^B aþþan habandans þata huzd in airþeinaim kasam, ei ufarassus sijai mahtais gudis jah ni us unsis.; — ἔχομεν δὲ τὸν θησαυρὸν τοῦτον ἐν ὀστρακίνοις σκεύεσιν, ἵνα ἡ ὑπερβολὴ τῆς δυνάμεως ᾖ τοῦ θεοῦ καὶ μὴ ἐξ ἡμῶν:; — But we have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us.
Corinthians II 4:8: ^A in allamma þraihanai, akei ni gaaggwidai; andbitanai, akei ni afslauþidai;; ^B in allamma þraihanai, akei ni gaaggwidai; andbitanai, akei ni afslauþidai;; — ἐν παντὶ θλιβόμενοι ἀλλ' οὐ στενοχωρούμενοι, ἀπορούμενοι ἀλλ' οὐκ ἐξαπορούμενοι,; — We are troubled on every side, yet not distressed; we are perplexed, but not in despair;
Corinthians II 4:9: ^A wrikanai, akei ni biliþanai: gadrausidai, akei ni fraqistidai,; ^B wrikanai, akei ni biliþanai: gadrausidai, akei ni fraqistidai,; — διωκόμενοι ἀλλ' οὐκ ἐγκαταλειπόμενοι, καταβαλλόμενοι ἀλλ' οὐκ ἀπολλύμενοι,; — Persecuted, but not forsaken; cast down, but not destroyed;
Corinthians II 4:11: ^B sinteino weis libandans in dauþu atgibanda in Iesuis, ei jah libains Iesuis swikunþa wairþai in riurjamma leika unsaramma.; — ἀεὶ γὰρ ἡμεῖς οἱ ζῶντες εἰς θάνατον παραδιδόμεθα διὰ ἰησοῦν, ἵνα καὶ ἡ ζωὴ τοῦ ἰησοῦ φανερωθῇ ἐν τῇ θνητῇ σαρκὶ ἡμῶν.; — For we which live are alway delivered unto death for Jesus' sake, that the life also of Jesus might be made manifest in our mortal flesh.
Corinthians II 4:12: ^B swaei nu dauþus in uns waurkeiþ, iþ libains in izwis.; — ὥστε ὁ θάνατος ἐν ἡμῖν ἐνεργεῖται, ἡ δὲ ζωὴ ἐν ὑμῖν.; — So then death worketh in us, but life in you.
Corinthians II 4:13: ^B habandans nu þana saman ahman galaubeinais bi þamma gamelidin: galaubida, in þizei jah rodida, jah weis galaubjam, in þizei jah rodjam,; — ἔχοντες δὲ τὸ αὐτὸ πνεῦμα τῆς πίστεως, κατὰ τὸ γεγραμμένον, ἐπίστευσα, διὸ ἐλάλησα, καὶ ἡμεῖς πιστεύομεν, διὸ καὶ λαλοῦμεν,; — We having the same spirit of faith, according as it is written, I believed, and therefore have I spoken; we also believe, and therefore speak;
Corinthians II 4:16: ^B inuh þis ni wairþam usgrudjans, akei þauhjabai sa utana unsar manna frawardjada, aiþþau sa innuma ananiujada daga jah daga.; — διὸ οὐκ ἐγκακοῦμεν, ἀλλ' εἰ καὶ ὁ ἔξω ἡμῶν ἄνθρωπος διαφθείρεται, ἀλλ' ὁ ἔσω ἡμῶν ἀνακαινοῦται ἡμέρᾳ καὶ ἡμέρᾳ.; — For which cause we faint not; but though our outward man perish, yet the inward man is renewed day by day.
Corinthians II 4:17: ^B unte þata andwairþo hveilahvairb jah leiht aglons unsaraizos bi ufarassau aiweinis wulþaus kaurein waurkjada unsis,; — τὸ γὰρ παραυτίκα ἐλαφρὸν τῆς θλίψεως ἡμῶν καθ' ὑπερβολὴν εἰς ὑπερβολὴν αἰώνιον βάρος δόξης κατεργάζεται ἡμῖν,; — For our light affliction, which is but for a moment, worketh for us a far more exceeding and eternal weight of glory;
Corinthians II 5:1: ^A . . . . us guda habam, gard unhanduwaurhtana aiweinana in himinam.; ^B Witum auk þatei, jabai sa airþeina unsar gards þizos hleiþros gatairada, ei gatimrjon us guda habam, gard unhanduwaurhtana aiweinana in himinam.; — οἴδαμεν γὰρ ὅτι ἐὰν ἡ ἐπίγειος ἡμῶν οἰκία τοῦ σκήνους καταλυθῇ, οἰκοδομὴν ἐκ θεοῦ ἔχομεν οἰκίαν ἀχειροποίητον αἰώνιον ἐν τοῖς οὐρανοῖς.; — For we know that if our earthly house of this tabernacle were dissolved, we have a building of God, an house not made with hands, eternal in the heavens.
Corinthians II 5:2: ^A unte jah in þamma swogatjam, bauainai unsarai þizai us himina ufarhamon gairnjandans,; ^B unte jah in þamma swogatjam, bauainai unsarai þizai us himina ufarhamon gairnjandans,; — καὶ γὰρ ἐν τούτῳ στενάζομεν, τὸ οἰκητήριον ἡμῶν τὸ ἐξ οὐρανοῦ ἐπενδύσασθαι ἐπιποθοῦντες,; — For in this we groan, earnestly desiring to be clothed upon with our house which is from heaven:
Corinthians II 5:3: ^A jabai sweþauh gawasidai, ni naqadai bigitaindau.; ^B jabai sweþauh jah gawasidai, ni naqadai bigitaindau.; — εἴ γε καὶ ἐκδυσάμενοι οὐ γυμνοὶ εὑρεθησόμεθα.; — If so be that being clothed we shall not be found naked.
Corinthians II 5:4: ^A jah auk wisandans in þizai hleiþrai swogatjam kauridai, ana þammei ni wileima afhamon, ak anahamon, ei fraslindaidau þata diwano fram libainai.; ^B jah auk wisandans in þizai hleiþrai swogatjam kauridai, ana þammei ni wileima afhamon, ak anahamon, ei fraslindaidau þata diwano fram libainai.; — καὶ γὰρ οἱ ὄντες ἐν τῷ σκήνει στενάζομεν βαρούμενοι, ἐφ' ᾧ οὐ θέλομεν ἐκδύσασθαι ἀλλ' ἐπενδύσασθαι, ἵνα καταποθῇ τὸ θνητὸν ὑπὸ τῆς ζωῆς.; — For we that are in this tabernacle do groan, being burdened: not for that we would be unclothed, but clothed upon, that mortality might be swallowed up of life.
Corinthians II 5:7: ^A unte þairh galaubein gaggam, ni þairh siun.; ^B unte þairh galaubein gaggam, ni þairh siun.; — διὰ πίστεως γὰρ περιπατοῦμεν οὐ διὰ εἴδους –; — (For we walk by faith, not by sight:)
Corinthians II 5:12: ^A ni ei aftra uns silbans uskannjaima izwis, ak lew gibandans izwis hvoftuljos fram unsis, ei habaiþ wiþra þans in andwairþja hvopandans jan~ni in hairtin.; ^B ni ei aftra uns silbans uskannjaima izwis, ak lew gibandans izwis hvoftuljos fram uns, ei habaiþ wiþra þans in andwairþja hvopandans jah ni hairtin.; — οὐ πάλιν ἑαυτοὺς συνιστάνομεν ὑμῖν, ἀλλὰ ἀφορμὴν διδόντες ὑμῖν καυχήματος ὑπὲρ ἡμῶν, ἵνα ἔχητε πρὸς τοὺς ἐν προσώπῳ καυχωμένους καὶ μὴ ἐν καρδίᾳ.; — For we commend not ourselves again unto you, but give you occasion to glory on our behalf, that ye may have somewhat to answer them which glory in appearance, and not in heart.
Corinthians II 5:14: ^A unte friaþwa Xristaus dishabaiþ uns,; ^B unte friaþwa Xristaus dishabaiþ uns,; — ἡ γὰρ ἀγάπη τοῦ χριστοῦ συνέχει ἡμᾶς, κρίναντας τοῦτο, ὅτι εἷς ὑπὲρ πάντων ἀπέθανεν: ἄρα οἱ πάντες ἀπέθανον:; — For the love of Christ constraineth us; because we thus judge, that if one died for all, then were all dead:
Corinthians II 5:15: ^A domjandans þata þatei ains faur allans gaswalt, þannu allai gaswultun, jah faur allans gaswalt, ei þai libandans ni þanaseiþs sis silbam libaina, ak þamma faur sik gaswiltandin jah urreisandin.; ^B domjandans þata þatei ains faur allans gaswalt, þannu allai gaswultun, jah faur allans gaswalt, ei þai libandans ni þanaseiþs sis silbam libaina[i], ak þamma faur sik gaswiltandin jah urreisandin.; — καὶ ὑπὲρ πάντων ἀπέθανεν ἵνα οἱ ζῶντες μηκέτι ἑαυτοῖς ζῶσιν ἀλλὰ τῷ ὑπὲρ αὐτῶν ἀποθανόντι καὶ ἐγερθέντι.; — And that he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again.
Corinthians II 5:16: ^A swaei weis fram þamma nu ni ainnohun kunnum bi leika; iþ jabai ufkunþedum bi leika Xristu, akei nu ni þanaseiþs ni kunnum.; ^B swaei weis fram þamma nu ni ainnohun kunnum bi leika; iþ jabai ufkunþedum bi leika Xristu, akei nu ni þanaseiþs ni kunnum ina.; — ὥστε ἡμεῖς ἀπὸ τοῦ νῦν οὐδένα οἴδαμεν κατὰ σάρκα: εἰ καὶ ἐγνώκαμεν κατὰ σάρκα χριστόν, ἀλλὰ νῦν οὐκέτι γινώσκομεν.; — Wherefore henceforth know we no man after the flesh: yea, though we have known Christ after the flesh, yet now henceforth know we him no more.
Corinthians II 5:17: ^A swaei jabai hvo in Xristau niuja gaskafts, þo alþjona usliþun; sai, waurþun niuja alla.; ^B swaei jabai hvo in Xristau niuja gaskafts, þo alþjona usliþun; sai, waurþun niuja alla.; — ὥστε εἴ τις ἐν χριστῷ, καινὴ κτίσις: τὰ ἀρχαῖα παρῆλθεν, ἰδοὺ γέγονεν καινά:; — Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new.
Corinthians II 5:18: ^A aþþan alla us guda, þamma gafriþondin uns sis þairh Xristu jag~gibandin unsis andbahti gafriþonais.; ^B aþþan alla us guda, þamma gafriþondin uns sis þairh Xristu jah gibandin uns andbahti gafriþonais.; — τὰ δὲ πάντα ἐκ τοῦ θεοῦ τοῦ καταλλάξαντος ἡμᾶς ἑαυτῷ διὰ χριστοῦ καὶ δόντος ἡμῖν τὴν διακονίαν τῆς καταλλαγῆς,; — And all things are of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation;
Corinthians II 5:20: ^A faur Xristu nu airinom, swe at guda gaþlaihandin þairh uns; bidjandans faur Xristu gagawairþnan guda.; ^B faur Xristu nu airinom, swe at guda gaþlaihandin þairh uns; bidjam faur Xristu gagawairþnan guda.; — ὑπὲρ χριστοῦ οὖν πρεσβεύομεν ὡς τοῦ θεοῦ παρακαλοῦντος δι' ἡμῶν: δεόμεθα ὑπὲρ χριστοῦ, καταλλάγητε τῷ θεῷ.; — Now then we are ambassadors for Christ, as though God did beseech you by us: we pray you in Christ's stead, be ye reconciled to God.
Corinthians II 6:1: ^A Gawaurstwans jaþ~þan bidjandans, ni sware anst gudis niman izwis.; ^B Gawaurstwans jah þan bidjandans, ni swarei anst gudis niman izwis.; — συνεργοῦντες δὲ καὶ παρακαλοῦμεν μὴ εἰς κενὸν τὴν χάριν τοῦ θεοῦ δέξασθαι ὑμᾶς –; — We then, as workers together with him, beseech you also that ye receive not the grace of God in vain.
Corinthians II 6:3: ^A ni ainhun in waihtai gibandans bistugq<e>, ei ni anawammjaidau andbahti unsar;; ^B ni ainhun þannu in waihtai gibandans bistugqei, ei ni anawammjaidau andbahti unsar;; — μηδεμίαν ἐν μηδενὶ διδόντες προσκοπήν, ἵνα μὴ μωμηθῇ ἡ διακονία,; — Giving no offence in any thing, that the ministry be not blamed:
Corinthians II 6:4: ^A ak in allamma ustaiknjandans uns swe gudis andbahtos in stiwitja managamma, in aglom, in nauþim, in aggwiþom,; ^B ak in allamma ustaiknjandans uns swe gudis andbahtos in stiwitja managamma, in aglom, in nauþim, in aggwiþom,; — ἀλλ' ἐν παντὶ συνίσταντες ἑαυτοὺς ὡς θεοῦ διάκονοι, ἐν ὑπομονῇ πολλῇ, ἐν θλίψεσιν, ἐν ἀνάγκαις, ἐν στενοχωρίαις,; — But in all things approving ourselves as the ministers of God, in much patience, in afflictions, in necessities, in distresses,
Corinthians II 6:5: ^A in slahim, in karkarom, in unsutjam, in arbaidim, in wokainim, in lausqiþrein,; ^B in slahim, in karkarom, in unsutjam, in arbaidim, in wokainim, in lausqiþrein,; — ἐν πληγαῖς, ἐν φυλακαῖς, ἐν ἀκαταστασίαις, ἐν κόποις, ἐν ἀγρυπνίαις, ἐν νηστείαις,; — In stripes, in imprisonments, in tumults, in labours, in watchings, in fastings;
Corinthians II 6:9: ^A swe gaswiltandans jah sai libam, swe talzidai jah ni afdauþidai,; ^B swe gaswiltandans jah sai libam, swe talzidai jah ni afdauþidai,; — ὡς ἀγνοούμενοι καὶ ἐπιγινωσκόμενοι, ὡς ἀποθνῄσκοντες καὶ ἰδοὺ ζῶμεν, ὡς παιδευόμενοι καὶ μὴ θανατούμενοι,; — As unknown, and yet well known; as dying, and, behold, we live; as chastened, and not killed;
Corinthians II 6:10: ^A swe saurgandans, iþ sinteino faginondans, swe unledai, iþ managans gabigjandans, swe ni waiht aihandans jah allata disnimandans.; ^B swe saurgandans, iþ sinteino faginondans, swe unledai, iþ managans gabigjandans, swe ni waiht aihandans jah allata disnimandans.; — ὡς λυπούμενοι ἀεὶ δὲ χαίροντες, ὡς πτωχοὶ πολλοὺς δὲ πλουτίζοντες, ὡς μηδὲν ἔχοντες καὶ πάντα κατέχοντες.; — As sorrowful, yet alway rejoicing; as poor, yet making many rich; as having nothing, and yet possessing all things.
Corinthians II 6:14: ^A ni wairþaiþ gajukans ungalaubjandam; unte hvo dailo garaihtein miþ ungaraihtein aiþþau hvo gamainduþe liuhada miþ riqiza?; ^B ni wairþaiþ gajukans ungalaubjandam; unte hvo dailo garaihtein miþ ungaraihtein aiþþau hvo gamainduþe liuhada miþ riqiza?; — μὴ γίνεσθε ἑτεροζυγοῦντες ἀπίστοις: τίς γὰρ μετοχὴ δικαιοσύνῃ καὶ ἀνομίᾳ; ἢ τίς κοινωνία φωτὶ πρὸς σκότος;; — Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness?
Corinthians II 6:15: ^A hvouþ~þan samaqisse Xristau miþ Bailiama aiþþau hvo daile galaubjandin miþ ungalaubjandin?; ^B hvouh þan samaqisse Xristau miþ Bailiama aiþþau hvo daile galaubjandin miþ ungalaubjandin?; — τίς δὲ συμφώνησις χριστοῦ πρὸς βελιάρ, ἢ τίς μερὶς πιστῷ μετὰ ἀπίστου;; — And what concord hath Christ with Belial? or what part hath he that believeth with an infidel?
Corinthians II 6:16: ^A hvouþ~þan samaqisse alhs gudis miþ galiugam? unte jus alhs gudis siuþ libandins; qiþiþ auk guþ: þatei baua in im jah inna gagga jah wairþa ize guþ jah eis wairþand mis managei.; ^B hvouh þan samaqisse alhs gudis miþ galiugam? unte jus alhs gudis sijuþ libandins; qiþiþ auk guþ: þatei baua in im jah inna gagga jah wairþa ize guþ jah eis wairþand mis managei.; — τίς δὲ συγκατάθεσις ναῷ θεοῦ μετὰ εἰδώλων; ἡμεῖς γὰρ ναὸς θεοῦ ἐσμεν ζῶντος: καθὼς εἶπεν ὁ θεὸς ὅτι ἐνοικήσω ἐν αὐτοῖς καὶ ἐμπεριπατήσω, καὶ ἔσομαι αὐτῶν θεός, καὶ αὐτοὶ ἔσονταί μου λαός.; — And what agreement hath the temple of God with idols? for ye are the temple of the living God; as God hath said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people.
Corinthians II 7:1: ^A Þo habandans nu gahaita, liubans, hrainjam unsis af allamma bisauleino leikis jah ahmins, ustiuhandans weihiþa in agisa gudis.; ^B Þo habandans nu gahaita, liubans, hrainjam unsis af allamma bisauleino leikis jah ahmins, ustiuhandans weihiþa in agisa gudis.; — ταύτας οὖν ἔχοντες τὰς ἐπαγγελίας, ἀγαπητοί, καθαρίσωμεν ἑαυτοὺς ἀπὸ παντὸς μολυσμοῦ σαρκὸς καὶ πνεύματος, ἐπιτελοῦντες ἁγιωσύνην ἐν φόβῳ θεοῦ.; — Having therefore these promises, dearly beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God.
Corinthians II 7:2: ^A gamoteima in izwis; ni ainummehun gaskoþum, ni ainnohun frawardidedum, ni ainnohun bifaihodedum.; ^B gamoteima in izwis; ni ainummehun gaskoþum, ni ainnohun frawardidedum, ni ainnohun bifaihodedum.; — χωρήσατε ἡμᾶς: οὐδένα ἠδικήσαμεν, οὐδένα ἐφθείραμεν, οὐδένα ἐπλεονεκτήσαμεν.; — Receive us; we have wronged no man, we have corrupted no man, we have defrauded no man.
Corinthians II 7:3: ^A ni du gawargeinai qiþa; fauraqaþ auk þatei in hairtam unsaraim sijuþ du miþgaswiltan jas~samana liban.; ^B ni du gawargeinai qiþa; fauraqaþ auk þatei in hairtam unsaraim sijuþ du gaswiltan jah samana liban.; — πρὸς κατάκρισιν οὐ λέγω, προείρηκα γὰρ ὅτι ἐν ταῖς καρδίαις ἡμῶν ἐστε εἰς τὸ συναποθανεῖν καὶ συζῆν.; — I speak not this to condemn you: for I have said before, that ye are in our hearts to die and live with you.
Corinthians II 7:5: ^A jah auk qimandam unsis in Makaidonjai ni waiht habaida gahveilainais leik unsar, ak in allamma anapragganai, utana waihjons, innana agisa.; ^B jah auk qimandam unsis in Makidonjai ni waiht habaida gahveilainais leik unsar, ak in allamma anapragganai, utana waihjons, innana agisa.; — καὶ γὰρ ἐλθόντων ἡμῶν εἰς μακεδονίαν οὐδεμίαν ἔσχηκεν ἄνεσιν ἡ σὰρξ ἡμῶν, ἀλλ' ἐν παντὶ θλιβόμενοι – ἔξωθεν μάχαι, ἔσωθεν φόβοι.; — For, when we were come into Macedonia, our flesh had no rest, but we were troubled on every side; without were fightings, within were fears.
Corinthians II 7:8: ^A unte jabai gaurida izwis in bokom, ni idreigo mik, jah jabai idreigoda — unte gasaihva þatei so aipistaule jaina, jabai <jah> du leitilai hveilai, gaurida izwis —; ^B unte jabai gaurida izwis in þaim bokom, ni idreigo mik, jah jabai idreigoda — gasaihva auk þatei so aipistaule jaina, jabai <jah> du leitilai hveilai, gaurida izwis —; — ὅτι εἰ καὶ ἐλύπησα ὑμᾶς ἐν τῇ ἐπιστολῇ, οὐ μεταμέλομαι: εἰ καὶ μετεμελόμην βλέπω [γὰρ] ὅτι ἡ ἐπιστολὴ ἐκείνη εἰ καὶ πρὸς ὥραν ἐλύπησεν ὑμᾶς,; — For though I made you sorry with a letter, I do not repent, though I did repent: for I perceive that the same epistle hath made you sorry, though it were but for a season.
Corinthians II 7:9: ^A nu fagino, ni unte gauridai wesuþ, ak unte gauridai wesuþ du idreigai; saurgaideduþ auk bi guþ, ei waihtai ni gasleiþjaindau us unsis.; ^B nu fagino, ni unte gauridai wesuþ, ak unte gauridai wesuþ du idreigai; saurgaideduþ auk bi guþ, ei in waihtai ni gasleiþjaindau us unsis.; — νῦν χαίρω, οὐχ ὅτι ἐλυπήθητε, ἀλλ' ὅτι ἐλυπήθητε εἰς μετάνοιαν: ἐλυπήθητε γὰρ κατὰ θεόν, ἵνα ἐν μηδενὶ ζημιωθῆτε ἐξ ἡμῶν.; — Now I rejoice, not that ye were made sorry, but that ye sorrowed to repentance: for ye were made sorry after a godly manner, that ye might receive damage by us in nothing.
Corinthians II 7:10: ^A unte bi guþ saurga idreiga du ganistai gatulgida ustiuhada; iþ þis fairhvaus saurga dauþu gasmiþoþ.; ^B unte so bi guþ saurga idreiga du ganistai gatulgidai ustiuhada; iþ þis fairhvaus saurga dauþu gasmiþoþ.; — ἡ γὰρ κατὰ θεὸν λύπη μετάνοιαν εἰς σωτηρίαν ἀμεταμέλητον ἐργάζεται: ἡ δὲ τοῦ κόσμου λύπη θάνατον κατεργάζεται.; — For godly sorrow worketh repentance to salvation not to be repented of: but the sorrow of the world worketh death.
Corinthians II 7:11: ^A saihv[a] auk silbo þata bi guþ saurgan izwis, hvelauda gatawida izwis usdaudein, akei sunjon, akei unwerein, akei agis, akei gairnein, akei aljan, akei fraweit! in allamma ustaiknideduþ izwis hlutrans wisan þamma toja.; ^B saihv auk silbo þata bi guþ saurgan izwis, hvelauda gatawida izwis usdaudein, akei sunjon, akei unwerein, akei agis, akei gairnein, akei aljan, akei fraweit! in allamma ustaiknideduþ izwis hlutrans wisan þamma toja.; — ἰδοὺ γὰρ αὐτὸ τοῦτο τὸ κατὰ θεὸν λυπηθῆναι πόσην κατειργάσατο ὑμῖν σπουδήν, ἀλλὰ ἀπολογίαν, ἀλλὰ ἀγανάκτησιν, ἀλλὰ φόβον, ἀλλὰ ἐπιπόθησιν, ἀλλὰ ζῆλον, ἀλλὰ ἐκδίκησιν: ἐν παντὶ συνεστήσατε ἑαυτοὺς ἁγνοὺς εἶναι τῷ πράγματι.; — For behold this selfsame thing, that ye sorrowed after a godly sort, what carefulness it wrought in you, yea, what clearing of yourselves, yea, what indignation, yea, what fear, yea, what vehement desire, yea, what zeal, yea, what revenge! In all things ye have approved yourselves to be clear in this matter.
Corinthians II 7:12: ^A aþþan jabai melida, ni in þis anamahtjandins, ni in þis anamahtidins, ak du gabairhtjan usdaudein unsara þoei faur izwis habam wiþra izwis in andwairþja gudis.; ^B aþþan jabai melida, ni in þis anamahtjandins, ni in þis anamahtidins, ak du gabairhtjan usdaudein unsara þoei faur izwis habam wiþra izwis in andwairþja gudis.; — ἄρα εἰ καὶ ἔγραψα ὑμῖν, οὐχ ἕνεκεν τοῦ ἀδικήσαντος, οὐδὲ ἕνεκεν τοῦ ἀδικηθέντος, ἀλλ' ἕνεκεν τοῦ φανερωθῆναι τὴν σπουδὴν ὑμῶν τὴν ὑπὲρ ἡμῶν πρὸς ὑμᾶς ἐνώπιον τοῦ θεοῦ.; — Wherefore, though I wrote unto you, I did it not for his cause that had done the wrong, nor for his cause that suffered wrong, but that our care for you in the sight of God might appear unto you.
Corinthians II 7:14: ^A unte jabai hva imma fram izwis hvaihvop, ni gaaiwiskoþs warþ; ak swaswe allata izwis in sunjai rodidedum, swa jah hvoftuli unsara so du Teitau[n] sunja warþ.; ^B unte jabai hva imma fram izwis hvaihvop, ni gaaiwiskoþs warþ; ak swaswe allata izwis in sunjai rodidedum, swa jah hvoftuli unsara so du Teitau sunja warþ.; — ὅτι εἴ τι αὐτῷ ὑπὲρ ὑμῶν κεκαύχημαι οὐ κατῃσχύνθην, ἀλλ' ὡς πάντα ἐν ἀληθείᾳ ἐλαλήσαμεν ὑμῖν, οὕτως καὶ ἡ καύχησις ἡμῶν ἡ ἐπὶ τίτου ἀλήθεια ἐγενήθη.; — For if I have boasted any thing to him of you, I am not ashamed; but as we spake all things to you in truth, even so our boasting, which I made before Titus, is found a truth.
Corinthians II 7:15: ^A jab~brusts is ufarassau du izwis sind, gamunandins þo allaize izwara ufhausein, swe miþ agisa jah reirom andnemuþ ina.; ^B jah brusts is ufarassau du izwis sind, gamunandins þo allaize izwara ufhausein, swe miþ agisa jah reirom andnemuþ ina.; — καὶ τὰ σπλάγχνα αὐτοῦ περισσοτέρως εἰς ὑμᾶς ἐστιν ἀναμιμνῃσκομένου τὴν πάντων ὑμῶν ὑπακοήν, ὡς μετὰ φόβου καὶ τρόμου ἐδέξασθε αὐτόν.; — And his inward affection is more abundant toward you, whilst he remembereth the obedience of you all, how with fear and trembling ye received him.
Corinthians II 8:1: ^A Aþþan kannja izwis, broþrjus, anst gudis þo gibanon in aikklesjom Makidonais,; ^B Aþþan kannja izwis, broþrjus, anst gudis þo gibanon in aikklesjon Makidonais,; — γνωρίζομεν δὲ ὑμῖν, ἀδελφοί, τὴν χάριν τοῦ θεοῦ τὴν δεδομένην ἐν ταῖς ἐκκλησίαις τῆς μακεδονίας,; — Moreover, brethren, we do you to wit of the grace of God bestowed on the churches of Macedonia;
Corinthians II 8:2: ^A þatei in managamma kustau aglons managduþs fahedais ize jaþ~þata diupo unledi ize usmanagnoda du gabein ainfalþeins ize.; ^B þatei in managamma kustau aglons managduþs fahedais ize jah þata diupo unledi ize usmanagnoda du gabein ainfalþeins ize.; — ὅτι ἐν πολλῇ δοκιμῇ θλίψεως ἡ περισσεία τῆς χαρᾶς αὐτῶν καὶ ἡ κατὰ βάθους πτωχεία αὐτῶν ἐπερίσσευσεν εἰς τὸ πλοῦτος τῆς ἁπλότητος αὐτῶν:; — How that in a great trial of affliction the abundance of their joy and their deep poverty abounded unto the riches of their liberality.
Corinthians II 8:3: ^A unte bi mahtai, weitwodja, jah ufar maht silbawiljos wesun,; ^B unte bi mahtai, weitwodja, jah ufar maht silbawiljos wesun,; — ὅτι κατὰ δύναμιν, μαρτυρῶ, καὶ παρὰ δύναμιν, αὐθαίρετοι; — For to their power, I bear record, yea, and beyond their power they were willing of themselves;
Corinthians II 8:4: ^A miþ managai usbloteinai bidjandans uns niman anst seina jah gamainein andbahtjis in þans weihans.; ^B miþ managai usbloteinai bidjandans uns niman anst seina jah gamainein andbahtjis in þans weihans.; — μετὰ πολλῆς παρακλήσεως δεόμενοι ἡμῶν τὴν χάριν καὶ τὴν κοινωνίαν τῆς διακονίας τῆς εἰς τοὺς ἁγίους –; — Praying us with much intreaty that we would receive the gift, and take upon us the fellowship of the ministering to the saints.
Corinthians II 8:5: ^A jaþ~ni swaswe wenidedum, ak sik silbans atgebun frumist fraujin, þaþroþ~þan uns þairh wiljan gudis,; ^B jah ni swaswe wenidedum, ak sik silbans atgebun frumist fraujin, þaþroh þan uns þairh wiljan gudis,; — καὶ οὐ καθὼς ἠλπίσαμεν ἀλλὰ ἑαυτοὺς ἔδωκαν πρῶτον τῷ κυρίῳ καὶ ἡμῖν διὰ θελήματος θεοῦ,; — And this they did, not as we hoped, but first gave their own selves to the Lord, and unto us by the will of God.
Corinthians II 8:6: ^A swaei bedeima Teitaun, ei swaswe faura dustodida, swah ustiuhai in izwis jah þo anst.; ^B swaei bedeima Teitaun, ei swaswe faura dustodida, swah ustiuhai in izwis jah þo anst.; — εἰς τὸ παρακαλέσαι ἡμᾶς τίτον ἵνα καθὼς προενήρξατο οὕτως καὶ ἐπιτελέσῃ εἰς ὑμᾶς καὶ τὴν χάριν ταύτην.; — Insomuch that we desired Titus, that as he had begun, so he would also finish in you the same grace also.
Corinthians II 8:7: ^A akei swe raihtis in allamma managniþ, galaubeinai jah waurda jah kunþja jah in allai usdaudein jah ana þizai us izwis in uns frijaþwai, ei jah in þizai anstai managnaiþ.; ^B akei swe raihtis in allamma managniþ, galaubeinai jah waurda jah kunþja jah in allai usdaudein jah ana þizai us izwis in uns friaþwai, ei jah in þizai anstai managnaiþ.; — ἀλλ' ὥσπερ ἐν παντὶ περισσεύετε, πίστει καὶ λόγῳ καὶ γνώσει καὶ πάσῃ σπουδῇ καὶ τῇ ἐξ ἡμῶν ἐν ὑμῖν ἀγάπῃ, ἵνα καὶ ἐν ταύτῃ τῇ χάριτι περισσεύητε.; — Therefore, as ye abound in every thing, in faith, and utterance, and knowledge, and in all diligence, and in your love to us, see that ye abound in this grace also.
Corinthians II 8:9: ^A unte kunnuþ anst fraujins unsaris Iesuis Xristaus, þatei in izwara gaunledida sik gabigs wisands, ei jus þamma is unledja gabigai wairþaiþ.; ^B unte kunnuþ anst fraujins unsaris Iesuis Xristaus, þatei in izwara gaunledida sik gabigs wisands, ei jus þamma is unledja gabeigai wairþaiþ.; — γινώσκετε γὰρ τὴν χάριν τοῦ κυρίου ἡμῶν ἰησοῦ χριστοῦ, ὅτι δι' ὑμᾶς ἐπτώχευσεν πλούσιος ὤν, ἵνα ὑμεῖς τῇ ἐκείνου πτωχείᾳ πλουτήσητε.; — For ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that ye through his poverty might be rich.
Corinthians II 8:10: ^A jar~ragin in þamma giba, unte þata izwis batizo ist, juzei ni þatainei taujan, ak jah wiljan dugunnuþ af fairnin jera.; ^B jah ragin in þamma giba, unte þata izwis batizo ist, juzei ni þatainei wiljan, ak jah taujan dugunnuþ af fairnin jera.; — καὶ γνώμην ἐν τούτῳ δίδωμι: τοῦτο γὰρ ὑμῖν συμφέρει, οἵτινες οὐ μόνον τὸ ποιῆσαι ἀλλὰ καὶ τὸ θέλειν προενήρξασθε ἀπὸ πέρυσι:; — And herein I give my advice: for this is expedient for you, who have begun before, not only to do, but also to be forward a year ago.
Corinthians II 8:11: ^A iþ nu sai, jah taujan ustiuhaiþ, ei swaswe fauraïst muns du wiljan, swa jah du ustiuhan us þammei habaiþ.; ^B iþ nu sai, jah taujan ustiuhaiþ, ei swaswe fauraïst muns du wiljan, swa jah du ustiuhan us þammei habaiþ.; — νυνὶ δὲ καὶ τὸ ποιῆσαι ἐπιτελέσατε, ὅπως καθάπερ ἡ προθυμία τοῦ θέλειν οὕτως καὶ τὸ ἐπιτελέσαι ἐκ τοῦ ἔχειν.; — Now therefore perform the doing of it; that as there was a readiness to will, so there may be a performance also out of that which ye have.
Corinthians II 8:12: ^A jabai auk wilja in gagreftai ist, swaswe habai, waila andanem ist, ni swaswe ni habai.; ^B jabai auk wilja in gagreiftai ist, swaswe habai, waila andanem ist, ni swaswe ni habai.; — εἰ γὰρ ἡ προθυμία πρόκειται, καθὸ ἐὰν ἔχῃ εὐπρόσδεκτος, οὐ καθὸ οὐκ ἔχει.; — For if there be first a willing mind, it is accepted according to that a man hath, and not according to that he hath not.
Corinthians II 8:13: ^A ni swa auk ei anþaraim iusila, iþ izwis aglo, ak us ibnassau;; ^B ni swa auk ei anþaraim iusila, iþ izwis aglo, ak us ibnassau;; — οὐ γὰρ ἵνα ἄλλοις ἄνεσις, ὑμῖν θλῖψις: ἀλλ' ἐξ ἰσότητος; — For I mean not that other men be eased, and ye burdened:
Corinthians II 8:14: ^A in þamma nu mela izwar ufarassus du jainaize þarbom, ei jah jainaize ufarassus wairþai du izwaraim þarbom, ei wairþai ibnassus,; ^B in þamma nu mela izwar ufarassus du jainaize þarbom, ei jah jainaize ufarassus wairþai du izwaraim þarbom, ei wairþai ibnassus,; — ἐν τῷ νῦν καιρῷ τὸ ὑμῶν περίσσευμα εἰς τὸ ἐκείνων ὑστέρημα, ἵνα καὶ τὸ ἐκείνων περίσσευμα γένηται εἰς τὸ ὑμῶν ὑστέρημα, ὅπως γένηται ἰσότης:; — But by an equality, that now at this time your abundance may be a supply for their want, that their abundance also may be a supply for your want: that there may be equality:
Corinthians II 8:17: ^A unte raihtis bida andnam, aþþan usdaudoza wisands silba wiljands galaiþ du izwis.; ^B unte raihtis bida andnam, aþþan usdaudoza wisands silba wiljands galaiþ du izwis.; — ὅτι τὴν μὲν παράκλησιν ἐδέξατο, σπουδαιότερος δὲ ὑπάρχων αὐθαίρετος ἐξῆλθεν πρὸς ὑμᾶς.; — For indeed he accepted the exhortation; but being more forward, of his own accord he went unto you.
Corinthians II 8:18: ^A gah~þan~miþ~[ga]sandidedum imma broþar; þizei hazeins in aiwaggeljons and allos aikklesjons.; ^B gaþ~þan~miþ~sandidedum imma broþar; þizei hazeins in aiwaggeljon and allos aikklesjons.; — συνεπέμψαμεν δὲ μετ' αὐτοῦ τὸν ἀδελφὸν οὗ ὁ ἔπαινος ἐν τῷ εὐαγγελίῳ διὰ πασῶν τῶν ἐκκλησιῶν; — And we have sent with him the brother, whose praise is in the gospel throughout all the churches;
Corinthians II 8:19: ^A aþþan ni þat~ain, ak jah gatewiþs fram aikklesjom miþ gasinþam uns miþ anstai þizai andbahtidon fram uns du fraujins wulþau jah gairnein unsarai;; ^B aþþan ni þat~ain, ak jah gatewiþs fram aikklesjom miþ gasinþam uns miþ anstai þizai andbahtidon fram uns du fraujins wulþau jah gairnein unsarai;; — – οὐ μόνον δὲ ἀλλὰ καὶ χειροτονηθεὶς ὑπὸ τῶν ἐκκλησιῶν συνέκδημος ἡμῶν σὺν τῇ χάριτι ταύτῃ τῇ διακονουμένῃ ὑφ' ἡμῶν πρὸς τὴν [αὐτοῦ] τοῦ κυρίου δόξαν καὶ προθυμίαν ἡμῶν –; — And not that only, but who was also chosen of the churches to travel with us with this grace, which is administered by us to the glory of the same Lord, and declaration of your ready mind:
Corinthians II 8:20: ^A biwandjandans þata, ibai hvas uns fairinodedi in digrein þizai andbahtidon fram uns;; ^B biwandjandans þata, ibai hvas uns fairinodedi in digrein þizai andbahtidon fram uns;; — στελλόμενοι τοῦτο μή τις ἡμᾶς μωμήσηται ἐν τῇ ἁδρότητι ταύτῃ τῇ διακονουμένῃ ὑφ' ἡμῶν:; — Avoiding this, that no man should blame us in this abundance which is administered by us:
Corinthians II 8:22: ^A insandidedum þan miþ im broþar unsarana þanei gakausidedum in managaim ufta usdaudana wisandan, aþþan nu, sai, filu usdaudozan trauainai managai in izwis;; ^B insandidedum þan miþ im broþar unsarana þanei gakausidedum in managaim ufta usdaudana wisandan, aþþan nu, sai, filaus mais usdaudozan trauainai managai in izwis;; — συνεπέμψαμεν δὲ αὐτοῖς τὸν ἀδελφὸν ἡμῶν ὃν ἐδοκιμάσαμεν ἐν πολλοῖς πολλάκις σπουδαῖον ὄντα, νυνὶ δὲ πολὺ σπουδαιότερον πεποιθήσει πολλῇ τῇ εἰς ὑμᾶς.; — And we have sent with them our brother, whom we have oftentimes proved diligent in many things, but now much more diligent, upon the great confidence which I have in you.
Corinthians II 8:23: ^A jah þe bi Teitu, saei ist gaman mein jag~gawaurstwa in izwis; jaþþe broþrjus unsarai apaustauleis aikklesjono, wulþaus Xristaus.; ^B jaþ~þe bi Teitu, saei ist gaman mein jah gawaurstwa in izwis; jaþþe broþrjus unsarai apaustauleis aikklesjono, wulþus Xristaus.; — εἴτε ὑπὲρ τίτου, κοινωνὸς ἐμὸς καὶ εἰς ὑμᾶς συνεργός: εἴτε ἀδελφοὶ ἡμῶν, ἀπόστολοι ἐκκλησιῶν, δόξα χριστοῦ.; — Whether any do enquire of Titus, he is my partner and fellowhelper concerning you: or our brethren be enquired of, they are the messengers of the churches, and the glory of Christ.
Corinthians II 9:1: ^A Aþþan bi andbahti þatei rahtoda du weihaim, ufjo mis ist du meljan izwis;; ^B Aþþan bi andbahti þatei rahtoda du weihaim, ufjo mis ist du meljan izwis;; — περὶ μὲν γὰρ τῆς διακονίας τῆς εἰς τοὺς ἁγίους περισσόν μοί ἐστιν τὸ γράφειν ὑμῖν,; — For as touching the ministering to the saints, it is superfluous for me to write to you:
Corinthians II 9:3: ^A aþþan fauragasandida broþruns, ei hvoftuli unsara so fram izwis ni waurþi lausa in þizai halbai, ei swaswe qaþ gamanwidai sijaiþ;; ^B aþþan fauragasandida broþruns, ei hvoftuli unsara so fram izwis ni waurþi lausa in þizai halbai, ei swaswe qaþ, gamanwidai sijaiþ;; — ἔπεμψα δὲ τοὺς ἀδελφούς, ἵνα μὴ τὸ καύχημα ἡμῶν τὸ ὑπὲρ ὑμῶν κενωθῇ ἐν τῷ μέρει τούτῳ, ἵνα καθὼς ἔλεγον παρεσκευασμένοι ἦτε,; — Yet have I sent the brethren, lest our boasting of you should be in vain in this behalf; that, as I said, ye may be ready:
Corinthians II 9:4: ^A ibai jabai qimand miþ mis Makidoneis jag~bigitand izwis unmanwjan[d]s, gaaiwiskonda<u> weis, ei ni qiþau jus, in þamma stomin hvoftuljos.; ^B ibai jabai qimand miþ mis Makidoneis jah bigitand izwis unmanwjans, gaaiwiskondau weis, ei ni qiþau jus, in þamma stomin þizos hvoftuljos.; — μή πως ἐὰν ἔλθωσιν σὺν ἐμοὶ μακεδόνες καὶ εὕρωσιν ὑμᾶς ἀπαρασκευάστους καταισχυνθῶμεν ἡμεῖς, ἵνα μὴ λέγω ὑμεῖς, ἐν τῇ ὑποστάσει ταύτῃ.; — Lest haply if they of Macedonia come with me, and find you unprepared, we (that we say not, ye) should be ashamed in this same confident boasting.
Corinthians II 9:5: ^A naudiþaurft nu man bidjan broþruns, ei galeiþaina du izwis jah fauragamanwjaina þana fauragahaitanan aiwlaugian izwarana, þana manwjana wisan swaswe wailaqiss jan~ni swaswe bifaihon.; ^B naudiþaurft nu man bidjan broþruns, ei galeiþaina du izwis jah fauragamanwjaina þana fauragahaitanan aiwlaugian izwarana, þana manwjana wisan swaswe wailaqiss jah ni swaswe bifaihon.; — ἀναγκαῖον οὖν ἡγησάμην παρακαλέσαι τοὺς ἀδελφοὺς ἵνα προέλθωσιν εἰς ὑμᾶς καὶ προκαταρτίσωσιν τὴν προεπηγγελμένην εὐλογίαν ὑμῶν, ταύτην ἑτοίμην εἶναι οὕτως ὡς εὐλογίαν καὶ μὴ ὡς πλεονεξίαν.; — Therefore I thought it necessary to exhort the brethren, that they would go before unto you, and make up beforehand your bounty, whereof ye had notice before, that the same might be ready, as a matter of bounty, and not as of covetousness.
Corinthians II 9:7: ^B hvarjizuh swaswe fauragahugida hairtin, ni us trigon aiþþau us nauþai, unte hlasana giband frijoþ guþ.; — ἕκαστος καθὼς προῄρηται τῇ καρδίᾳ, μὴ ἐκ λύπης ἢ ἐξ ἀνάγκης, ἱλαρὸν γὰρ δότην ἀγαπᾷ ὁ θεός.; — Every man according as he purposeth in his heart, so let him give; not grudgingly, or of necessity: for God loveth a cheerful giver.
Corinthians II 9:8: ^B aþþan mahteigs ist guþ alla anst ufarassjan in izwis, ei in allamma sinteino allis ganauhan habandans ufarassjaiþ in allamma waurstwe godaize,; — δυνατεῖ δὲ ὁ θεὸς πᾶσαν χάριν περισσεῦσαι εἰς ὑμᾶς, ἵνα ἐν παντὶ πάντοτε πᾶσαν αὐτάρκειαν ἔχοντες περισσεύητε εἰς πᾶν ἔργον ἀγαθόν,; — And God is able to make all grace abound toward you; that ye, always having all sufficiency in all things, may abound to every good work:
Corinthians II 9:10: ^B aþþan sa andstaldands fraiwa þana saiandan jah hlaiba du mata andstaldiþ jah managjai fraiw izwar jah wahsjan gataujai akrana uswaurhtais izwaraizos;; — ὁ δὲ ἐπιχορηγῶν σπόρον τῷ σπείροντι καὶ ἄρτον εἰς βρῶσιν χορηγήσει καὶ πληθυνεῖ τὸν σπόρον ὑμῶν καὶ αὐξήσει τὰ γενήματα τῆς δικαιοσύνης ὑμῶν:; — Now he that ministereth seed to the sower both minister bread for your food, and multiply your seed sown, and increase the fruits of your righteousness;)
Corinthians II 9:11: ^B in allamma gabignandans, in allai ainfalþein, sei waurkeiþ þairh uns aiwxaristian guda.; — ἐν παντὶ πλουτιζόμενοι εἰς πᾶσαν ἁπλότητα, ἥτις κατεργάζεται δι' ἡμῶν εὐχαριστίαν τῷ θεῷ –; — Being enriched in every thing to all bountifulness, which causeth through us thanksgiving to God.
Corinthians II 9:12: ^B unte andbahti þis gudjinassaus ni þatainei ist usfulljando gaidwa þize weihane, ak jah ufarassjando þairh managa awiliuda guda,; — ὅτι ἡ διακονία τῆς λειτουργίας ταύτης οὐ μόνον ἐστὶν προσαναπληροῦσα τὰ ὑστερήματα τῶν ἁγίων, ἀλλὰ καὶ περισσεύουσα διὰ πολλῶν εὐχαριστιῶν τῷ θεῷ –; — For the administration of this service not only supplieth the want of the saints, but is abundant also by many thanksgivings unto God;
Corinthians II 9:13: ^B þairh gakust þis andbahtjis mikiljandans guþ ana ufhauseinai andahaitis izwaris in aiwaggeljon Xristaus jah in ainfalþein gamainduþais du im jah du allaim,; — διὰ τῆς δοκιμῆς τῆς διακονίας ταύτης δοξάζοντες τὸν θεὸν ἐπὶ τῇ ὑποταγῇ τῆς ὁμολογίας ὑμῶν εἰς τὸ εὐαγγέλιον τοῦ χριστοῦ καὶ ἁπλότητι τῆς κοινωνίας εἰς αὐτοὺς καὶ εἰς πάντας,; — Whiles by the experiment of this ministration they glorify God for your professed subjection unto the gospel of Christ, and for your liberal distribution unto them, and unto all men;
Corinthians II 9:14: ^B jah izei bidai faur izwis gairnjandans izwara in ufarassau<s> anstais gudis ana izwis.; — καὶ αὐτῶν δεήσει ὑπὲρ ὑμῶν ἐπιποθούντων ὑμᾶς διὰ τὴν ὑπερβάλλουσαν χάριν τοῦ θεοῦ ἐφ' ὑμῖν.; — And by their prayer for you, which long after you for the exceeding grace of God in you.
Corinthians II 9:15: ^B awiliud guda in þizos unusspillodons is gibos.; — χάρις τῷ θεῷ ἐπὶ τῇ ἀνεκδιηγήτῳ αὐτοῦ δωρεᾷ.; — Thanks be unto God for his unspeakable gift.
Corinthians II 10:1: ^B Aþþan ik silba Pawlus bidja izwis bi qairrein jah mukamodein Xristaus, ikei ana andaugi raihtis hauns im in izwis, aþþan aljar wisands gatraua in izwis.; — αὐτὸς δὲ ἐγὼ παῦλος παρακαλῶ ὑμᾶς διὰ τῆς πραΰτητος καὶ ἐπιεικείας τοῦ χριστοῦ, ὃς κατὰ πρόσωπον μὲν ταπεινὸς ἐν ὑμῖν, ἀπὼν δὲ θαρρῶ εἰς ὑμᾶς:; — Now I Paul myself beseech you by the meekness and gentleness of Christ, who in presence am base among you, but being absent am bold toward you:
Corinthians II 10:2: ^B aþþan bidja[n] ei ni andwairþs gatrauau trauainai, þizaiei man gadaursan ana sumans þans munandans uns swe bi leika gaggandans.; — δέομαι δὲ τὸ μὴ παρὼν θαρρῆσαι τῇ πεποιθήσει ᾗ λογίζομαι τολμῆσαι ἐπί τινας τοὺς λογιζομένους ἡμᾶς ὡς κατὰ σάρκα περιπατοῦντας.; — But I beseech you, that I may not be bold when I am present with that confidence, wherewith I think to be bold against some, which think of us as if we walked according to the flesh.
Corinthians II 10:3: ^B in leika auk gaggandans ni bi leika drauhtinom.; — ἐν σαρκὶ γὰρ περιπατοῦντες οὐ κατὰ σάρκα στρατευόμεθα –; — For though we walk in the flesh, we do not war after the flesh:
Corinthians II 10:6: ^B jah manwuba habandans du fraweitan all ufarhauseino, þan usfulljada izwara ufhauseins.; — καὶ ἐν ἑτοίμῳ ἔχοντες ἐκδικῆσαι πᾶσαν παρακοήν, ὅταν πληρωθῇ ὑμῶν ἡ ὑπακοή.; — And having in a readiness to revenge all disobedience, when your obedience is fulfilled.
Corinthians II 10:7: ^B þo bi andwairþja saihviþ. jabai hvas gatrauaiþ sik silban Xristaus wisan, þata þagkjai aftra af sis silbin, ei swaswe is Xristaus, swa jah weis.; — τὰ κατὰ πρόσωπον βλέπετε. εἴ τις πέποιθεν ἑαυτῷ χριστοῦ εἶναι, τοῦτο λογιζέσθω πάλιν ἐφ' ἑαυτοῦ ὅτι καθὼς αὐτὸς χριστοῦ οὕτως καὶ ἡμεῖς.; — Do ye look on things after the outward appearance? If any man trust to himself that he is Christ's, let him of himself think this again, that, as he is Christ's, even so are we Christ's.
Corinthians II 10:8: ^B aþþan sweþauh jabai hva managizo hvopam bi waldufni unsar, þatei atgaf frauja unsis du timreinai jah ni du gataurþai izwarai, ni gaaiwiskonda.; — ἐάν [τε] γὰρ περισσότερόν τι καυχήσωμαι περὶ τῆς ἐξουσίας ἡμῶν, ἧς ἔδωκεν ὁ κύριος εἰς οἰκοδομὴν καὶ οὐκ εἰς καθαίρεσιν ὑμῶν, οὐκ αἰσχυνθήσομαι,; — For though I should boast somewhat more of our authority, which the Lord hath given us for edification, and not for your destruction, I should not be ashamed:
Corinthians II 10:9: ^B ei ni þugkjaima swe þlahsjandans izwis þairh bokos; —; — ἵνα μὴ δόξω ὡς ἂν ἐκφοβεῖν ὑμᾶς διὰ τῶν ἐπιστολῶν:; — That I may not seem as if I would terrify you by letters.
Corinthians II 10:10: ^B unte þos raihtis bokos, qiþand, kaurjos sind jah swinþos, iþ qums leikis lasiws jah waurd frakunþ; —; — ὅτι, αἱ ἐπιστολαὶ μέν, φησίν, βαρεῖαι καὶ ἰσχυραί, ἡ δὲ παρουσία τοῦ σώματος ἀσθενὴς καὶ ὁ λόγος ἐξουθενημένος.; — For his letters, say they, are weighty and powerful; but his bodily presence is weak, and his speech contemptible.
Corinthians II 10:11: ^B þata þagkjai sa swaleiks, þatei hvileikai sium waurda þairh bokos aljar wisandans, swaleikai jah andwairþai waurstwa.; — τοῦτο λογιζέσθω ὁ τοιοῦτος, ὅτι οἷοί ἐσμεν τῷ λόγῳ δι' ἐπιστολῶν ἀπόντες, τοιοῦτοι καὶ παρόντες τῷ ἔργῳ.; — Let such an one think this, that, such as we are in word by letters when we are absent, such will we be also in deed when we are present.
Corinthians II 10:12: ^B unte ni gadaursum domjan unsis silbans aiþþau gadomjan uns du þaim sik silbans anafilhandam; ak eis in sis silbam sik [sik] silbans mitandans jah gadomjandans sik silbans du sis silbam ni fraþjand.; — οὐ γὰρ τολμῶμεν ἐγκρῖναι ἢ συγκρῖναι ἑαυτούς τισιν τῶν ἑαυτοὺς συνιστανόντων: ἀλλὰ αὐτοὶ ἐν ἑαυτοῖς ἑαυτοὺς μετροῦντες καὶ συγκρίνοντες ἑαυτοὺς ἑαυτοῖς οὐ συνιᾶσιν.; — For we dare not make ourselves of the number, or compare ourselves with some that commend themselves: but they measuring themselves by themselves, and comparing themselves among themselves, are not wise.
Corinthians II 10:13: ^B iþ weis ni inu mitaþ hvopam, akei bi mitaþ garaideinais þoei gamat unsis guþ mitaþ fairrinnandein und jah izwis. —; — ἡμεῖς δὲ οὐκ εἰς τὰ ἄμετρα καυχησόμεθα, ἀλλὰ κατὰ τὸ μέτρον τοῦ κανόνος οὗ ἐμέρισεν ἡμῖν ὁ θεὸς μέτρου, ἐφικέσθαι ἄχρι καὶ ὑμῶν.; — But we will not boast of things without our measure, but according to the measure of the rule which God hath distributed to us, a measure to reach even unto you.
Corinthians II 10:15: ^B ni inu mitaþ hvopandans in framaþjaim arbaidim, aþþan wen habam at wahsjandein galaubeinai izwarai in izwis mikilnan bi garaideinai unsarai du ufarassau,; — οὐκ εἰς τὰ ἄμετρα καυχώμενοι ἐν ἀλλοτρίοις κόποις, ἐλπίδα δὲ ἔχοντες αὐξανομένης τῆς πίστεως ὑμῶν ἐν ὑμῖν μεγαλυνθῆναι κατὰ τὸν κανόνα ἡμῶν εἰς περισσείαν,; — Not boasting of things without our measure, that is, of other men's labours; but having hope, when your faith is increased, that we shall be enlarged by you according to our rule abundantly,
Corinthians II 10:16: ^B ufarjaina izwis aiwaggeljon merjan, ni in framaþjaim arbaidim du manwjaim hvopan.; — εἰς τὰ ὑπερέκεινα ὑμῶν εὐαγγελίσασθαι, οὐκ ἐν ἀλλοτρίῳ κανόνι εἰς τὰ ἕτοιμα καυχήσασθαι.; — To preach the gospel in the regions beyond you, and not to boast in another man's line of things made ready to our hand.
Corinthians II 10:18: ^B unte ni saei sik silban gaswikunþeiþ, jains ist gakusan[d]s, ak þanei frauja gaswikunþeiþ.; — οὐ γὰρ ὁ ἑαυτὸν συνιστάνων, ἐκεῖνός ἐστιν δόκιμος, ἀλλὰ ὃν ὁ κύριος συνίστησιν.; — For not he that commendeth himself is approved, but whom the Lord commendeth.
Corinthians II 11:2: ^B unte aljanonds izwis gudis aljana; gawadjoda auk izwis ainamma waira mauja swikna du usgiban Xristau.; — ζηλῶ γὰρ ὑμᾶς θεοῦ ζήλῳ, ἡρμοσάμην γὰρ ὑμᾶς ἑνὶ ἀνδρὶ παρθένον ἁγνὴν παραστῆσαι τῷ χριστῷ:; — For I am jealous over you with godly jealousy: for I have espoused you to one husband, that I may present you as a chaste virgin to Christ.
Corinthians II 11:3: ^B aþþan og, ibai aufto swaswe waurms Aiwwan uslutoda filudeisein seinai, riurja wairþaina fraþja izwara af ainfalþein jah swiknein þizai in Xristau.; — φοβοῦμαι δὲ μή πως, ὡς ὁ ὄφις ἐξηπάτησεν εὕαν ἐν τῇ πανουργίᾳ αὐτοῦ, φθαρῇ τὰ νοήματα ὑμῶν ἀπὸ τῆς ἁπλότητος [καὶ τῆς ἁγνότητος] τῆς εἰς τὸν χριστόν.; — But I fear, lest by any means, as the serpent beguiled Eve through his subtilty, so your minds should be corrupted from the simplicity that is in Christ.
Corinthians II 11:4: ^B jabai nu sa qimanda anþarana Iesu mereiþ, þanei weis ni meridedum, aiþþau ahman anþarana nimiþ, þanei ni nemuþ, aiþþau aiwaggeljon anþara þoei ni andnemuþ, waila usþulaideduþ.; — εἰ μὲν γὰρ ὁ ἐρχόμενος ἄλλον ἰησοῦν κηρύσσει ὃν οὐκ ἐκηρύξαμεν, ἢ πνεῦμα ἕτερον λαμβάνετε ὃ οὐκ ἐλάβετε, ἢ εὐαγγέλιον ἕτερον ὃ οὐκ ἐδέξασθε, καλῶς ἀνέχεσθε.; — For if he that cometh preacheth another Jesus, whom we have not preached, or if ye receive another spirit, which ye have not received, or another gospel, which ye have not accepted, ye might well bear with him.
Corinthians II 11:6: ^B jabai unhrains im waurda, akei ni kunþja; aþþan in allamma gabairhtidai in allaim du izwis.; — εἰ δὲ καὶ ἰδιώτης τῷ λόγῳ, ἀλλ' οὐ τῇ γνώσει, ἀλλ' ἐν παντὶ φανερώσαντες ἐν πᾶσιν εἰς ὑμᾶς.; — But though I be rude in speech, yet not in knowledge; but we have been throughly made manifest among you in all things.
Corinthians II 11:7: ^B aiþþau ibai frawaurht tawida, mik silban haunjands, ei jus ushauhjaindau, unte arwjo gudis aiwaggeljon merida izwis?; — ἢ ἁμαρτίαν ἐποίησα ἐμαυτὸν ταπεινῶν ἵνα ὑμεῖς ὑψωθῆτε, ὅτι δωρεὰν τὸ τοῦ θεοῦ εὐαγγέλιον εὐηγγελισάμην ὑμῖν;; — Have I committed an offence in abasing myself that ye might be exalted, because I have preached to you the gospel of God freely?
Corinthians II 11:8: ^B anþaros aikklesjons birauboda, nimands andawizn du izwaramma andbahtja, jah wisands at izwis jah ushaista ni ainnohun kaurida;; — ἄλλας ἐκκλησίας ἐσύλησα λαβὼν ὀψώνιον πρὸς τὴν ὑμῶν διακονίαν,; — I robbed other churches, taking wages of them, to do you service.
Corinthians II 11:9: ^B unte þarbos meinos usfullidedun broþrjus qimandans af Makidonai, jah in allaim unkaureinom izwis mik silban fastaida jah fasta.; — καὶ παρὼν πρὸς ὑμᾶς καὶ ὑστερηθεὶς οὐ κατενάρκησα οὐθενός: τὸ γὰρ ὑστέρημά μου προσανεπλήρωσαν οἱ ἀδελφοὶ ἐλθόντες ἀπὸ μακεδονίας: καὶ ἐν παντὶ ἀβαρῆ ἐμαυτὸν ὑμῖν ἐτήρησα καὶ τηρήσω.; — And when I was present with you, and wanted, I was chargeable to no man: for that which was lacking to me the brethren which came from Macedonia supplied: and in all things I have kept myself from being burdensome unto you, and so will I keep myself.
Corinthians II 11:12: ^B iþ þatei tauja jah taujan haba, ei usmaitau inilon þize wiljandane inilon, ei in þammei hvopand, bigitaindau swaswe jah weis.; — ὃ δὲ ποιῶ καὶ ποιήσω, ἵνα ἐκκόψω τὴν ἀφορμὴν τῶν θελόντων ἀφορμήν, ἵνα ἐν ᾧ καυχῶνται εὑρεθῶσιν καθὼς καὶ ἡμεῖς.; — But what I do, that I will do, that I may cut off occasion from them which desire occasion; that wherein they glory, they may be found even as we.
Corinthians II 11:14: ^B jah nist sildaleik, unte silba Satana gagaleikoþ sik aggil[l]au liuhadis.; — καὶ οὐ θαῦμα, αὐτὸς γὰρ ὁ σατανᾶς μετασχηματίζεται εἰς ἄγγελον φωτός:; — And no marvel; for Satan himself is transformed into an angel of light.
Corinthians II 11:15: ^B nist mikil, jabai andbahtos is gagaleikond sik swe andbahtos garaihteins, þizeei andeis wairþiþ bi waurstwam ize.; — οὐ μέγα οὖν εἰ καὶ οἱ διάκονοι αὐτοῦ μετασχηματίζονται ὡς διάκονοι δικαιοσύνης, ὧν τὸ τέλος ἔσται κατὰ τὰ ἔργα αὐτῶν.; — Therefore it is no great thing if his ministers also be transformed as the ministers of righteousness; whose end shall be according to their works.
Corinthians II 11:16: ^B aftra qiþa, ibai hvas mik muni unfrodana; aiþþau waila þau swe unfrodana nimaiþ mik, ei jah ik leitil hva hvopau.; — πάλιν λέγω, μή τίς με δόξῃ ἄφρονα εἶναι: εἰ δὲ μή γε, κἂν ὡς ἄφρονα δέξασθέ με, ἵνα κἀγὼ μικρόν τι καυχήσωμαι.; — I say again, Let no man think me a fool; if otherwise, yet as a fool receive me, that I may boast myself a little.
Corinthians II 11:17: ^B þatei rodja ni rodja bi fraujan, ak swe in unfrodein in þamma stomin þizos hvoftuljos.; — ὃ λαλῶ οὐ κατὰ κύριον λαλῶ, ἀλλ' ὡς ἐν ἀφροσύνῃ, ἐν ταύτῃ τῇ ὑποστάσει τῆς καυχήσεως.; — That which I speak, I speak it not after the Lord, but as it were foolishly, in this confidence of boasting.
Corinthians II 11:18: ^B unte managai hvopand bi leika, jah ik hvopa.; — ἐπεὶ πολλοὶ καυχῶνται κατὰ σάρκα, κἀγὼ καυχήσομαι.; — Seeing that many glory after the flesh, I will glory also.
Corinthians II 11:19: ^B unte azetaba usþulaiþ þans unwitans, frodai wisandans.; — ἡδέως γὰρ ἀνέχεσθε τῶν ἀφρόνων φρόνιμοι ὄντες:; — For ye suffer fools gladly, seeing ye yourselves are wise.
Corinthians II 11:20: ^B usþulaiþ, jabai hvas izwis gaþiwaiþ, jabai hvas fraïtiþ, jabai hvas usnimiþ, jabai hvas in arbaidai briggiþ, jabai hvas izwis in andawleizn slahiþ.; — ἀνέχεσθε γὰρ εἴ τις ὑμᾶς καταδουλοῖ, εἴ τις κατεσθίει, εἴ τις λαμβάνει, εἴ τις ἐπαίρεται, εἴ τις εἰς πρόσωπον ὑμᾶς δέρει.; — For ye suffer, if a man bring you into bondage, if a man devour you, if a man take of you, if a man exalt himself, if a man smite you on the face.
Corinthians II 11:21: ^B bi unsweriþai qiþa, swe þatei weis siukai weseima; iþ in þammei hve hvas anananþeiþ, in unfrodein qiþa, gadars jah ik;; — κατὰ ἀτιμίαν λέγω, ὡς ὅτι ἡμεῖς ἠσθενήκαμεν: ἐν ᾧ δ' ἄν τις τολμᾷ, ἐν ἀφροσύνῃ λέγω, τολμῶ κἀγώ.; — I speak as concerning reproach, as though we had been weak. Howbeit whereinsoever any is bold, (I speak foolishly,) I am bold also.
Corinthians II 11:22: ^B Haibraieis sind, jah ik; Israeleiteis sind, jah ik; fraiw Abrahamis sind, jah ik;; — ἑβραῖοί εἰσιν; κἀγώ. ἰσραηλῖταί εἰσιν; κἀγώ. σπέρμα ἀβραάμ εἰσιν; κἀγώ.; — Are they Hebrews? so am I. Are they Israelites? so am I. Are they the seed of Abraham? so am I.
Corinthians II 11:23: ^B andbahtos Xristaus sind, swaswe unwita qiþa, mais ik; in arbaidim managizeim, in karkarom ufarassau, in slahim ufarassau, in dauþeinim ufta;; — διάκονοι χριστοῦ εἰσιν; παραφρονῶν λαλῶ, ὑπὲρ ἐγώ: ἐν κόποις περισσοτέρως, ἐν φυλακαῖς περισσοτέρως, ἐν πληγαῖς ὑπερβαλλόντως, ἐν θανάτοις πολλάκις:; — Are they ministers of Christ? (I speak as a fool) I am more; in labours more abundant, in stripes above measure, in prisons more frequent, in deaths oft.
Corinthians II 11:25: ^B þrim sinþam wandum usbluggwans was; ainamma sinþa stainiþs was; þrim sinþam usfarþon gatawida us skipa; naht jah dag in diupiþai was mareins;; — τρὶς ἐρραβδίσθην, ἅπαξ ἐλιθάσθην, τρὶς ἐναυάγησα, νυχθήμερον ἐν τῷ βυθῷ πεποίηκα:; — Thrice was I beaten with rods, once was I stoned, thrice I suffered shipwreck, a night and a day I have been in the deep;
Corinthians II 11:26: ^B wratodum ufta, bireikeim ahvo, bireikeim waidedjane, bireikeim us kunja, bireikeim us þiudom, bireikeim in baurg, bireikeim in auþidai, bireikeim in marein, bireikeim in galiugabroþrum,; — ὁδοιπορίαις πολλάκις, κινδύνοις ποταμῶν, κινδύνοις λῃστῶν, κινδύνοις ἐκ γένους, κινδύνοις ἐξ ἐθνῶν, κινδύνοις ἐν πόλει, κινδύνοις ἐν ἐρημίᾳ, κινδύνοις ἐν θαλάσσῃ, κινδύνοις ἐν ψευδαδέλφοις,; — In journeyings often, in perils of waters, in perils of robbers, in perils by mine own countrymen, in perils by the heathen, in perils in the city, in perils in the wilderness, in perils in the sea, in perils among false brethren;
Corinthians II 11:27: ^B aglom jah arbaidim, in wokainim ufta, in gredau jah þaurstein, in lausqiþreim ufta, in friusa jah naqadein;; — κόπῳ καὶ μόχθῳ, ἐν ἀγρυπνίαις πολλάκις, ἐν λιμῷ καὶ δίψει, ἐν νηστείαις πολλάκις, ἐν ψύχει καὶ γυμνότητι:; — In weariness and painfulness, in watchings often, in hunger and thirst, in fastings often, in cold and nakedness.
Corinthians II 11:28: ^B inuh þo afar þata arbaiþs meina seiteina, saurga meina allaim aikklesjom.; — χωρὶς τῶν παρεκτὸς ἡ ἐπίστασίς μοι ἡ καθ' ἡμέραν, ἡ μέριμνα πασῶν τῶν ἐκκλησιῶν.; — Beside those things that are without, that which cometh upon me daily, the care of all the churches.
Corinthians II 11:30: ^B jabai hvopan skuld sijai, þaim siukeins meinaizos hvopau.; — εἰ καυχᾶσθαι δεῖ, τὰ τῆς ἀσθενείας μου καυχήσομαι.; — If I must needs glory, I will glory of the things which concern mine infirmities.
Corinthians II 11:32: ^B in Damaskon fauramaþleis þiudos Araitins þiudanis witaida baurg Damaskai gafahan mik wiljands,; — ἐν δαμασκῷ ὁ ἐθνάρχης ἁρέτα τοῦ βασιλέως ἐφρούρει τὴν πόλιν δαμασκηνῶν πιάσαι με,; — In Damascus the governor under Aretas the king kept the city of the Damascenes with a garrison, desirous to apprehend me:
Corinthians II 11:33: ^B jah þairh augadauro in snorjon athahans was and baurgswaddjau jah unþaþlauh handuns is.; — καὶ διὰ θυρίδος ἐν σαργάνῃ ἐχαλάσθην διὰ τοῦ τείχους καὶ ἐξέφυγον τὰς χεῖρας αὐτοῦ.; — And through a window in a basket was I let down by the wall, and escaped his hands.
Corinthians II 12:1: ^B hvopan binah, akei ni batizo ist, jah þan qima in siunins jah andhuleinins fraujins.; — καυχᾶσθαι δεῖ: οὐ συμφέρον μέν, ἐλεύσομαι δὲ εἰς ὀπτασίας καὶ ἀποκαλύψεις κυρίου.; — It is not expedient for me doubtless to glory. I will come to visions and revelations of the Lord.
Corinthians II 12:5: ^A faur þana swaleikana hvopa, iþ faur mik silban ni waiht hvopa, niba in unmahtim meinaim.; ^B faur þana swaleikana hvopa, iþ faur mik silban ni waiht hvopa, niba in unmahtim meinaim.; — ὑπὲρ τοῦ τοιούτου καυχήσομαι, ὑπὲρ δὲ ἐμαυτοῦ οὐ καυχήσομαι εἰ μὴ ἐν ταῖς ἀσθενείαις.; — Of such an one will I glory: yet of myself I will not glory, but in mine infirmities.
Corinthians II 12:6: ^A aþþan jabai wiljau hvopan, ni sijau unwita, unte sunja qiþa, iþ freidja, ibai hvas in mis hva muni ufar þatei gasaihviþ aiþþau [aiþþau] gahauseiþ hva us mis.; ^B aþþan jabai wiljau hvopan, ni sijau unwita, unte sunja qiþa, iþ freidja, ibai hvas in mis hva muni ufar þatei gasaihviþ aiþþau gahauseiþ hva us mis.; — ἐὰν γὰρ θελήσω καυχήσασθαι, οὐκ ἔσομαι ἄφρων, ἀλήθειαν γὰρ ἐρῶ: φείδομαι δέ, μή τις εἰς ἐμὲ λογίσηται ὑπὲρ ὃ βλέπει με ἢ ἀκούει [τι] ἐξ ἐμοῦ; — For though I would desire to glory, I shall not be a fool; for I will say the truth: but now I forbear, lest any man should think of me above that which he seeth me to be, or that he heareth of me.
Corinthians II 12:7: ^A jah bi filusnai andhuleino, ei ni ufarhafnau, atgibana ist mis hnuþo leika meinamma, aggilus Satanins, ei mik kaupastedi, ei ni ufarhugjau.; ^B jah bi filusnai andhuleino, ei ni ufarhafnau, atgibana ist mis hnuto leika meinamma, aggilus Satanins, ei mik kaupastedi, ei ni ufarhugjau.; — καὶ τῇ ὑπερβολῇ τῶν ἀποκαλύψεων. διό, ἵνα μὴ ὑπεραίρωμαι, ἐδόθη μοι σκόλοψ τῇ σαρκί, ἄγγελος σατανᾶ, ἵνα με κολαφίζῃ, ἵνα μὴ ὑπεραίρωμαι.; — And lest I should be exalted above measure through the abundance of the revelations, there was given to me a thorn in the flesh, the messenger of Satan to buffet me, lest I should be exalted above measure.
Corinthians II 12:8: ^A bi þatei þrim sinþam fraujan baþ ei afstoþi af mis;; ^B bi þatei þrim sinþam frauja<n> baþ ei afstoþi af mis;; — ὑπὲρ τούτου τρὶς τὸν κύριον παρεκάλεσα ἵνα ἀποστῇ ἀπ' ἐμοῦ:; — For this thing I besought the Lord thrice, that it might depart from me.
Corinthians II 12:9: ^A jah qaþ mis: ganah þuk ansts meina, unte mahts in siukein ustiuhada. filu gabaurjaba nu mais hvopa in siukeim meinaim, ei ufarhleiþrjai ana mis mahts Xristaus.; ^B jah qaþ mis: ganah þuk ansts meina, unte mahts in siukeim ustiuhada. filu gabaurjaba nu mais hvopa in siukeim meinaim, ei ufarhleiþrjai ana mis mahts Xristaus.; — καὶ εἴρηκέν μοι, ἀρκεῖ σοι ἡ χάρις μου: ἡ γὰρ δύναμις ἐν ἀσθενείᾳ τελεῖται. ἥδιστα οὖν μᾶλλον καυχήσομαι ἐν ταῖς ἀσθενείαις μου, ἵνα ἐπισκηνώσῃ ἐπ' ἐμὲ ἡ δύναμις τοῦ χριστοῦ.; — And he said unto me, My grace is sufficient for thee: for my strength is made perfect in weakness. Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me.
Corinthians II 12:11: ^A warþ unwita hvopands, jus mik gabaidideduþ; aþþan ik skulds was fram izwis gakannjan, unte ni waihtai mins habaida þaim ufar filu apaustaulum, jah jabai ni waihts im.; ^B warþ unwita hvopands, jus mik gabaidideduþ; aþþan ik skulds was fram izwis gakannjan, unte ni waihtai mins habaida þaim ufar filu apaustaulum, jah jabai ni waihts im.; — γέγονα ἄφρων: ὑμεῖς με ἠναγκάσατε: ἐγὼ γὰρ ὤφειλον ὑφ' ὑμῶν συνίστασθαι. οὐδὲν γὰρ ὑστέρησα τῶν ὑπερλίαν ἀποστόλων, εἰ καὶ οὐδέν εἰμι:; — I am become a fool in glorying; ye have compelled me: for I ought to have been commended of you: for in nothing am I behind the very chiefest apostles, though I be nothing.
Corinthians II 12:13: ^A hva auk ist, þize wanai weseiþ ufar anþaros aikklesjons, niba þatei ik silba ni kaurida izwis? fragibiþ mis þata skaþis.; ^B hva auk ist, þize wanai weseiþ ufar anþaros aikklesjons, nibai þatei ik silba ni kaurida izwis? fragibiþ mis þata skaþis.; — τί γάρ ἐστιν ὃ ἡσσώθητε ὑπὲρ τὰς λοιπὰς ἐκκλησίας, εἰ μὴ ὅτι αὐτὸς ἐγὼ οὐ κατενάρκησα ὑμῶν; χαρίσασθέ μοι τὴν ἀδικίαν ταύτην.; — For what is it wherein ye were inferior to other churches, except it be that I myself was not burdensome to you? forgive me this wrong.
Corinthians II 12:14: ^A sai, þridjo þata manwus im qiman at izwis, jan~ni kaurja izwis; unte ni sokja izwaros aihtins, ak izwis; ni auk skulun barna fadreinam huzdjan, ak fadreina barnam.; ^B sai, þridjo þata manwus im qiman at izwis, jah ni kaurja izwis; unte ni sokja izwaros aihtins, ak izwis; ni auk skulun barna fadreinam huzdjan, ak fadreina barnam.; — ἰδοὺ τρίτον τοῦτο ἑτοίμως ἔχω ἐλθεῖν πρὸς ὑμᾶς, καὶ οὐ καταναρκήσω: οὐ γὰρ ζητῶ τὰ ὑμῶν ἀλλὰ ὑμᾶς, οὐ γὰρ ὀφείλει τὰ τέκνα τοῖς γονεῦσιν θησαυρίζειν, ἀλλὰ οἱ γονεῖς τοῖς τέκνοις.; — Behold, the third time I am ready to come to you; and I will not be burdensome to you: for I seek not your's but you: for the children ought not to lay up for the parents, but the parents for the children.
Corinthians II 12:15: ^B aþþan ik gabaurjaba fraqima jah fraqimada faur saiwalos izwaros, sweþauh ei ufarassau izwis frijonds minz frijoda.; — ἐγὼ δὲ ἥδιστα δαπανήσω καὶ ἐκδαπανηθήσομαι ὑπὲρ τῶν ψυχῶν ὑμῶν. εἰ περισσοτέρως ὑμᾶς ἀγαπῶ[ν], ἧσσον ἀγαπῶμαι;; — And I will very gladly spend and be spent for you; though the more abundantly I love you, the less I be loved.
Corinthians II 12:17: ^A ibai þairh hvana þizeei insandida du izwis bifaihoda izwis?; ^B ibai þairh hvana þizeei insandida du izwis bifaihoda izwis?; — μή τινα ὧν ἀπέσταλκα πρὸς ὑμᾶς, δι' αὐτοῦ ἐπλεονέκτησα ὑμᾶς;; — Did I make a gain of you by any of them whom I sent unto you?
Corinthians II 12:18: ^A baþ Teitu jah miþinsandida imma broþar; ibai hva bifaihoda izwis Teitus? niu þamma samin ahmin iddjedum? niu þaim samam laistim?; ^B baþ Teitu jah miþinsandida imma broþar; ibai hva bifaihoda izwis Teitus? niu þamma samin ahmin iddjedum? niu þaim samam laistim?; — παρεκάλεσα τίτον καὶ συναπέστειλα τὸν ἀδελφόν: μήτι ἐπλεονέκτησεν ὑμᾶς τίτος; οὐ τῷ αὐτῷ πνεύματι περιεπατήσαμεν; οὐ τοῖς αὐτοῖς ἴχνεσιν;; — I desired Titus, and with him I sent a brother. Did Titus make a gain of you? walked we not in the same spirit? walked we not in the same steps?
Corinthians II 12:19: ^A aftra þugkeiþ izwis ei sunjoma uns wiþra izwis? in andwairþja gudis in Xristau rodjam, þatuþ~þan all, liubans, in izwaraizos gatimreinais.; ^B aftra þugkeiþ izwis ei sunjo[da]ma uns wiþra izwis? in andwairþja gudis in Xristau rodjam, þatuþ~þan all, liubans, in izwaraizos gatimreinais.; — πάλαι δοκεῖτε ὅτι ὑμῖν ἀπολογούμεθα; κατέναντι θεοῦ ἐν χριστῷ λαλοῦμεν: τὰ δὲ πάντα, ἀγαπητοί, ὑπὲρ τῆς ὑμῶν οἰκοδομῆς.; — Again, think ye that we excuse ourselves unto you? we speak before God in Christ: but we do all things, dearly beloved, for your edifying.
Corinthians II 12:20: ^A unte og, ibai aufto qimands ni swaleikans swe wiljau bigitau izwis, jah ik bigitaidau izwis swaleiks swe ni wileiþ mik, ibai aufto þwairheins, aljan, jiukos, bihaita, birodeinos, haifsteis, [bifaiha] ufswalleinos, drobnans;; ^B unte og, ibai aufto qimands ni swaleikans swe wiljau bigitau izwis, jah ik bigitaidau izwis swaleiks swe ni wileiþ mik, ibai aufto þwairheins, aljan, jiukos, bihaita, birodeinos, haifsteis, drobnans;; — φοβοῦμαι γὰρ μή πως ἐλθὼν οὐχ οἵους θέλω εὕρω ὑμᾶς, κἀγὼ εὑρεθῶ ὑμῖν οἷον οὐ θέλετε, μή πως ἔρις, ζῆλος, θυμοί, ἐριθείαι, καταλαλιαί, ψιθυρισμοί, φυσιώσεις, ἀκαταστασίαι:; — For I fear, lest, when I come, I shall not find you such as I would, and that I shall be found unto you such as ye would not: lest there be debates, envyings, wraths, strifes, backbitings, whisperings, swellings, tumults:
Corinthians II 12:21: ^A ibai aftra qimandan mik guþ gahaunjai at izwis jah qaino managans þize faura frawaurkjandane jan~ni idreigondane ana unhrainiþai þoei gatawidedun, horinassau jah aglaitja.; ^B ibai aftra qimandan mik guþ gahaunjai at izwis jah qaino managans þize faura frawaurkjandane jah ni idreigondane ana unhrainiþai þoei gatawidedun, horinassau jah aglaitein[o].; — μὴ πάλιν ἐλθόντος μου ταπεινώσῃ με ὁ θεός μου πρὸς ὑμᾶς, καὶ πενθήσω πολλοὺς τῶν προημαρτηκότων καὶ μὴ μετανοησάντων ἐπὶ τῇ ἀκαθαρσίᾳ καὶ πορνείᾳ καὶ ἀσελγείᾳ ᾗ ἔπραξαν.; — And lest, when I come again, my God will humble me among you, and that I shall bewail many which have sinned already, and have not repented of the uncleanness and fornication and lasciviousness which they have committed.
Corinthians II 13:2: ^A fauraqaþ jah aftra fauragateiha, swaswe andwairþs anþaramma sinþa jah aljaþro nu melja þaim faura frawaurkjandam jah anþaraim allaim, þatei jabai qima, aftra ni freidja.; ^B fauraqaþ jah aftra fauragateiha, swaswe andwairþs anþaramma sinþa jah aljaþro nu melja þaim faura frawaurkjandam jah anþaraim allaim, þatei jabai qima, aftra ni freidja.; — προείρηκα καὶ προλέγω ὡς παρὼν τὸ δεύτερον καὶ ἀπὼν νῦν τοῖς προημαρτηκόσιν καὶ τοῖς λοιποῖς πᾶσιν, ὅτι ἐὰν ἔλθω εἰς τὸ πάλιν οὐ φείσομαι,; — I told you before, and foretell you, as if I were present, the second time; and being absent now I write to them which heretofore have sinned, and to all other, that, if I come again, I will not spare:
Corinthians II 13:4: ^A aþþan jabai jah ushramiþs was us siukein, akei libaiþ us mahtai gudis; jah auk weis siukam in imma, akei libam miþ imma us mahtai gudis in izwis.; ^B aþþan jabai ushramiþs was us siukein, akei libaiþ us mahtai gudis; jah auk siukam in imma, akei libam miþ imma us mahtai gudis in izwis.; — καὶ γὰρ ἐσταυρώθη ἐξ ἀσθενείας, ἀλλὰ ζῇ ἐκ δυνάμεως θεοῦ. καὶ γὰρ ἡμεῖς ἀσθενοῦμεν ἐν αὐτῷ, ἀλλὰ ζήσομεν σὺν αὐτῷ ἐκ δυνάμεως θεοῦ εἰς ὑμᾶς.; — For though he was crucified through weakness, yet he liveth by the power of God. For we also are weak in him, but we shall live with him by the power of God toward you.
Corinthians II 13:5: ^A silbans fraisiþ sijaidu in galaubeinai; silbans izwis kauseiþ, þau niu kunnuþ izwis þatei Iesus Xristus in izwis ist? nibai aufto ungakusanai sijuþ.; ^B izwis silbans fragiþ sijaidu in galaubeinai; silbans izwis kauseiþ, þauh niu kunnuþ þatei Iesus Xristus in izwis ist? ibai aufto ungakusanai sijuþ?; — ἑαυτοὺς πειράζετε εἰ ἐστὲ ἐν τῇ πίστει, ἑαυτοὺς δοκιμάζετε: ἢ οὐκ ἐπιγινώσκετε ἑαυτοὺς ὅτι ἰησοῦς χριστὸς ἐν ὑμῖν; εἰ μήτι ἀδόκιμοί ἐστε.; — Examine yourselves, whether ye be in the faith; prove your own selves. Know ye not your own selves, how that Jesus Christ is in you, except ye be reprobates?
Corinthians II 13:7: ^A aþþan bidja du guda ei ni waiht ubilis taujaiþ; ni ei weis [un]gakusanai þugkjaima, ak ei jus þata godo taujaiþ, iþ weis swe ungakusanai þugkjaima.; ^B aþþan bidja du guda ei ni waiht ubilis taujaiþ; ni ei weis [un]gakusanai þugkjaima, ak ei jus þata godo taujaiþ, ei weis ungakusanai þugkjaima.; — εὐχόμεθα δὲ πρὸς τὸν θεὸν μὴ ποιῆσαι ὑμᾶς κακὸν μηδέν, οὐχ ἵνα ἡμεῖς δόκιμοι φανῶμεν, ἀλλ' ἵνα ὑμεῖς τὸ καλὸν ποιῆτε, ἡμεῖς δὲ ὡς ἀδόκιμοι ὦμεν.; — Now I pray to God that ye do no evil; not that we should appear approved, but that ye should do that which is honest, though we be as reprobates.
Corinthians II 13:9: ^A aþþan faginom, þan weis siukam, iþ jus swinþai siuþ; þizuh auk jah bidjam, izwaraizos ustauhtais.; ^B aþþan faginom, þan weis siukam, iþ jus swinþai sijuþ; þizuh auk jah bidjam, izwaraizos ustauhtais.; — χαίρομεν γὰρ ὅταν ἡμεῖς ἀσθενῶμεν, ὑμεῖς δὲ δυνατοὶ ἦτε: τοῦτο καὶ εὐχόμεθα, τὴν ὑμῶν κατάρτισιν.; — For we are glad, when we are weak, and ye are strong: and this also we wish, even your perfection.
Corinthians II 13:10: ^A duþþe þata aljaþro melja, ei andwairþs hardaba ni tauja<u> bi waldufnja þammei frauja fragaf mis du gatimreinai jan~ni du gataurþai.; ^B duþþe þata aljaþro melja, ei andwairþs harduba ni taujau bi waldufnja þammei frauja fragaf mis du gatimreinai jah ni du gataurþai.; — διὰ τοῦτο ταῦτα ἀπὼν γράφω, ἵνα παρὼν μὴ ἀποτόμως χρήσωμαι κατὰ τὴν ἐξουσίαν ἣν ὁ κύριος ἔδωκέν μοι, εἰς οἰκοδομὴν καὶ οὐκ εἰς καθαίρεσιν.; — Therefore I write these things being absent, lest being present I should use sharpness, according to the power which the Lord hath given me to edification, and not to destruction.
Corinthians II 13:11: ^A þata anþar, broþrjus, faginoþ, ustauhanai sijaiþ, gaþrafstidai sijaiþ, samo fraþjaiþ, gawairþi taujandans sijaiþ, jah guþ gawairþeis jah frijaþwos wairþiþ miþ izwis.; ^B þata anþar, broþrjus, faginoþ, ustauhanai sijaiþ, samo fraþjaiþ, gawairþi taujandans sijaiþ, jah guþ gawairþeis jah friaþwos wairþiþ miþ izwis.; — λοιπόν, ἀδελφοί, χαίρετε, καταρτίζεσθε, παρακαλεῖσθε, τὸ αὐτὸ φρονεῖτε, εἰρηνεύετε, καὶ ὁ θεὸς τῆς ἀγάπης καὶ εἰρήνης ἔσται μεθ' ὑμῶν.; — Finally, brethren, farewell. Be perfect, be of good comfort, be of one mind, live in peace; and the God of love and peace shall be with you.
Corinthians II explicit: ^A du Kaurinþium ·b· ustauh. du Kaurinþium ·b· meliþ ist us Filippai Makidonais.
Ephesians 1:5: ^A fauragarairoþ uns du suniwe gadedai þairh Iesu Xristu in ina bi leikainai wiljins seinis,; ^B fauragarairoþ uns du suniwe gadedai þairh Iesu Xristu in imma bi leikainai wiljins seinis,; — προορίσας ἡμᾶς εἰς υἱοθεσίαν διὰ ἰησοῦ χριστοῦ εἰς αὐτόν, κατὰ τὴν εὐδοκίαν τοῦ θελήματος αὐτοῦ,; — Having predestinated us unto the adoption of children by Jesus Christ to himself, according to the good pleasure of his will,
Ephesians 1:6: ^A du hazeinai wulþaus anstais seinaizos, in þizaiei ansteigs was uns in þamma liubin sunau seinamma,; ^B du hazeinai wulþaus anstais seinaizos, in þizaiei ansteigs was uns in þamma liubin sunau seinamma,; — εἰς ἔπαινον δόξης τῆς χάριτος αὐτοῦ ἧς ἐχαρίτωσεν ἡμᾶς ἐν τῷ ἠγαπημένῳ,; — To the praise of the glory of his grace, wherein he hath made us accepted in the beloved.
Ephesians 1:7: ^A in þammei habam faurbauht, fralet frawaurhte þairh bloþ is, bi gabein wulþaus anstais is,; ^B in þammei habam faurbauht, fralet frawaurhte þairh bloþ is, bi gabein wulþaus anstais is,; — ἐν ᾧ ἔχομεν τὴν ἀπολύτρωσιν διὰ τοῦ αἵματος αὐτοῦ, τὴν ἄφεσιν τῶν παραπτωμάτων, κατὰ τὸ πλοῦτος τῆς χάριτος αὐτοῦ,; — In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace;
Ephesians 1:9: ^A kannjan unsis runa wiljins seinis bi wiljin, saei fauragaleikaida imma; ^B kannjan unsis runa wiljins seinis bi wiljin, saei fauragaleikaida imma; — γνωρίσας ἡμῖν τὸ μυστήριον τοῦ θελήματος αὐτοῦ, κατὰ τὴν εὐδοκίαν αὐτοῦ ἣν προέθετο ἐν αὐτῷ; — Having made known unto us the mystery of his will, according to his good pleasure which he hath purposed in himself:
Ephesians 1:11: ^A in þammei hlauts gasatidai wesum, fauragaredanai bi wiljin gudis þis alla in allaim waurkjandins bi muna wiljins seinis,; ^B in þammei hlauts gasatidai wesum, fauragaredanai bi wiljin gudis þis alla in allaim waurkjandins bi muna wiljins seinis,; — ἐν ᾧ καὶ ἐκληρώθημεν προορισθέντες κατὰ πρόθεσιν τοῦ τὰ πάντα ἐνεργοῦντος κατὰ τὴν βουλὴν τοῦ θελήματος αὐτοῦ,; — In whom also we have obtained an inheritance, being predestinated according to the purpose of him who worketh all things after the counsel of his own will:
Ephesians 1:13: ^A in þammei jah jus gahausjandans waurd sunjus, aiwaggeli ganistais izwaraizos, þammei galaubjandans gasiglidai waurþuþ ahmin gahaitis þamma weihin,; ^B in þammei jah jus gahausjandans waurd sunjos, aiwaggeli ganistais izwaraizos, þammei galaubjandans gasiglidai waurþuþ ahmin gahaitis þamma weihin,; — ἐν ᾧ καὶ ὑμεῖς ἀκούσαντες τὸν λόγον τῆς ἀληθείας, τὸ εὐαγγέλιον τῆς σωτηρίας ὑμῶν, ἐν ᾧ καὶ πιστεύσαντες ἐσφραγίσθητε τῷ πνεύματι τῆς ἐπαγγελίας τῷ ἁγίῳ,; — In whom ye also trusted, after that ye heard the word of truth, the gospel of your salvation: in whom also after that ye believed, ye were sealed with that holy Spirit of promise,
Ephesians 1:14: ^A izei ist wadi arbjis unsaris du faurbauhtai gafreideinais, du hazeinai wulþaus is.; ^B izei ist wadi arbjis unsaris du faurbauhtai gafreideinais, du hazeinai wulþaus is.; — ὅ ἐστιν ἀρραβὼν τῆς κληρονομίας ἡμῶν, εἰς ἀπολύτρωσιν τῆς περιποιήσεως, εἰς ἔπαινον τῆς δόξης αὐτοῦ.; — Which is the earnest of our inheritance until the redemption of the purchased possession, unto the praise of his glory.
Ephesians 1:15: ^A duþþe jah ik, gahausjands izwara galaubein in fraujin Iesu Xristau jah frijaþwa in allans þans weihans,; ^B duþþe jah ik, gahausjands izwara galaubein in fraujin Iesu Xristau jah friaþwa in allans þans weihans,; — διὰ τοῦτο κἀγώ, ἀκούσας τὴν καθ' ὑμᾶς πίστιν ἐν τῷ κυρίῳ ἰησοῦ καὶ τὴν ἀγάπην τὴν εἰς πάντας τοὺς ἁγίους,; — Wherefore I also, after I heard of your faith in the Lord Jesus, and love unto all the saints,
Ephesians 1:16: ^A unsweibands awiliudo in izwara, gamund waurkjands in bidom meinaim,; ^B unsweibands awiliudo in izwara, gamund waurkjands in bidom meinaim,; — οὐ παύομαι εὐχαριστῶν ὑπὲρ ὑμῶν μνείαν ποιούμενος ἐπὶ τῶν προσευχῶν μου,; — Cease not to give thanks for you, making mention of you in my prayers;
Ephesians 1:17: ^A ei guþ fraujins unsaris Iesuis Xristaus, atta wulþaus, gibai izwis ahman handugeins jah andhuleinais in ufkunþja seinamma,; ^B ei guþ fraujins unsaris Iesuis Xristaus, atta wulþaus, gibai izwis ahman handugeins jah andhuleinais in ufkunþja seinamma,; — ἵνα ὁ θεὸς τοῦ κυρίου ἡμῶν ἰησοῦ χριστοῦ, ὁ πατὴρ τῆς δόξης, δώῃ ὑμῖν πνεῦμα σοφίας καὶ ἀποκαλύψεως ἐν ἐπιγνώσει αὐτοῦ,; — That the God of our Lord Jesus Christ, the Father of glory, may give unto you the spirit of wisdom and revelation in the knowledge of him:
Ephesians 1:18: ^A inliuhtida augona hairtins izwaris, ei witeiþ jus hva ist wens laþonais is, hvileiku<h> gabei wulþaus arbjis is in weihaim,; ^B inliuh[i]tida augona hairtins izwaris, ei witeiþ jus hva ist wens laþonais is, hvileiku<h> gabei wulþaus arbjis is in weihaim,; — πεφωτισμένους τοὺς ὀφθαλμοὺς τῆς καρδίας [ὑμῶν] εἰς τὸ εἰδέναι ὑμᾶς τίς ἐστιν ἡ ἐλπὶς τῆς κλήσεως αὐτοῦ, τίς ὁ πλοῦτος τῆς δόξης τῆς κληρονομίας αὐτοῦ ἐν τοῖς ἁγίοις,; — The eyes of your understanding being enlightened; that ye may know what is the hope of his calling, and what the riches of the glory of his inheritance in the saints,
Ephesians 1:19: ^A jah hva ufarassus mikileins mahtais is in uns þaim galaubjandam bi waurstwa mahtais swinþeins is,; ^B jah hva ufarassus mikileins mahtais is in uns þaim galaubjandam bi waurstwa mahtais swinþeins is,; — καὶ τί τὸ ὑπερβάλλον μέγεθος τῆς δυνάμεως αὐτοῦ εἰς ἡμᾶς τοὺς πιστεύοντας κατὰ τὴν ἐνέργειαν τοῦ κράτους τῆς ἰσχύος αὐτοῦ; — And what is the exceeding greatness of his power to us-ward who believe, according to the working of his mighty power,
Ephesians 1:22: ^A jah alla ufhnaiwida uf fotuns imma jah ina atgaf haubiþ ufar alla aikklesjon,; ^B jah all ufhnaiwida uf fotuns imma jah ina atgaf haubiþ ufar alla aikklesjon,; — καὶ πάντα ὑπέταξεν ὑπὸ τοὺς πόδας αὐτοῦ, καὶ αὐτὸν ἔδωκεν κεφαλὴν ὑπὲρ πάντα τῇ ἐκκλησίᾳ,; — And hath put all things under his feet, and gave him to be the head over all things to the church,
Ephesians 2:2: ^A in þaimei simle iddjeduþ bi þizai aldai þis fairhvaus, bi reik waldufnjis luftaus, ahmins þis nu waurkjandins in sunum ungalaubeinais,; ^B in þaimei simle iddjeduþ bi þizai aldai þis aiwis, bi reik waldufnjis luftaus, ahmins þis nu waurkjandins in sunum ungalaubeinais,; — ἐν αἷς ποτε περιεπατήσατε κατὰ τὸν αἰῶνα τοῦ κόσμου τούτου, κατὰ τὸν ἄρχοντα τῆς ἐξουσίας τοῦ ἀέρος, τοῦ πνεύματος τοῦ νῦν ἐνεργοῦντος ἐν τοῖς υἱοῖς τῆς ἀπειθείας:; — Wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience:
Ephesians 2:3: ^A in þaimei jah weis allai usmetum suman in lustum leikis unsaris, taujandans wiljans leikis jah gamitone, jah wesum wistai barna hatize, swaswe jah þai anþarai.; ^B in þaimei jah weis allai usmetum suman in lustum leikis unsaris, taujandans wiljans leikis jah gamitone, jah wisum wistai barna hatis, swaswe jah þai anþarai.; — ἐν οἷς καὶ ἡμεῖς πάντες ἀνεστράφημέν ποτε ἐν ταῖς ἐπιθυμίαις τῆς σαρκὸς ἡμῶν, ποιοῦντες τὰ θελήματα τῆς σαρκὸς καὶ τῶν διανοιῶν, καὶ ἤμεθα τέκνα φύσει ὀργῆς ὡς καὶ οἱ λοιποί:; — Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others.
Ephesians 2:4: ^A iþ guþ, gabigs wisands in armahairtein, in þizos managons frijaþwos þizaiei frijoda uns,; ^B iþ guþ, gabeigs wisands in armahairtein, in þizos managons frijaþwos in þizaiei frijoda uns,; — ὁ δὲ θεὸς πλούσιος ὢν ἐν ἐλέει, διὰ τὴν πολλὴν ἀγάπην αὐτοῦ ἣν ἠγάπησεν ἡμᾶς,; — But God, who is rich in mercy, for his great love wherewith he loved us,
Ephesians 2:7: ^A ei ataugjai in ald[a]im þaim anagaggandeim ufarassu gabeins anstais seinaizos in selein bi uns in Xristau Iesu.; ^B ei ataugjai in aldim þaim anagaggandeim ufarassu gabeins anstais seinaizos in selein bi uns in Xristau Iesu.; — ἵνα ἐνδείξηται ἐν τοῖς αἰῶσιν τοῖς ἐπερχομένοις τὸ ὑπερβάλλον πλοῦτος τῆς χάριτος αὐτοῦ ἐν χρηστότητι ἐφ' ἡμᾶς ἐν χριστῷ ἰησοῦ.; — That in the ages to come he might shew the exceeding riches of his grace in his kindness toward us through Christ Jesus.
Ephesians 2:8: ^A unte anstai siuþ ganasidai þairh galaubein, jah þata ni us izwis, ak gudis giba ist;; ^B unte anstai sijuþ ganasidai þairh galaubein, jah þata ni us izwis, ak gudis giba ist;; — τῇ γὰρ χάριτί ἐστε σεσῳσμένοι διὰ πίστεως: καὶ τοῦτο οὐκ ἐξ ὑμῶν, θεοῦ τὸ δῶρον:; — For by grace are ye saved through faith; and that not of yourselves: it is the gift of God:
Ephesians 2:11: ^A duþþe gamuneiþ þatei jus þiudos simle wesuþ in leika, þai namnidans unbimaitanai fram þizai namnidon bimait in leika handuwaurht.; ^B duþþe gamuneiþ þatei jus þiudos simle wesuþ in leika, þai namnidans unbimaitanai fram þizai namnidon bimait in leika handuwaurht.; — διὸ μνημονεύετε ὅτι ποτὲ ὑμεῖς τὰ ἔθνη ἐν σαρκί, οἱ λεγόμενοι ἀκροβυστία ὑπὸ τῆς λεγομένης περιτομῆς ἐν σαρκὶ χειροποιήτου,; — Wherefore remember, that ye being in time past Gentiles in the flesh, who are called Uncircumcision by that which is called the Circumcision in the flesh made by hands;
Ephesians 2:12: ^A unte wesuþ þan in jainamma mela inu Xristu, framaþjai usmetis Israelis jah gasteis gahaite trausteis, wen ni habandans jah gudalausai in manasedai.; ^B unte wesuþ þan in jainamma mela inuh Xristu, framaþjai usmetis Israelis jah gasteis gahaite trausteis, wen ni habandans jah gudalausai in manasedai.; — ὅτι ἦτε τῷ καιρῷ ἐκείνῳ χωρὶς χριστοῦ, ἀπηλλοτριωμένοι τῆς πολιτείας τοῦ ἰσραὴλ καὶ ξένοι τῶν διαθηκῶν τῆς ἐπαγγελίας, ἐλπίδα μὴ ἔχοντες καὶ ἄθεοι ἐν τῷ κόσμῳ.; — That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world:
Ephesians 2:13: ^A iþ nu sai, in Xristau Iesu jus juzei simle wesuþ fairra, waurþuþ nehva in bloþa Xristaus.; ^B iþ nu sai, in Xristau Iesu jus juzei simle wesuþ fairra, waurþuþ nehva in bloþa Xristaus.; — νυνὶ δὲ ἐν χριστῷ ἰησοῦ ὑμεῖς οἵ ποτε ὄντες μακρὰν ἐγενήθητε ἐγγὺς ἐν τῷ αἵματι τοῦ χριστοῦ.; — But now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ.
Ephesians 2:14: ^A sa auk ist gawairþi unsar, saei gatawida þo ba du samin jah midgardiwaddju faþos gatairands,; ^B sa auk ist gawairþi unsar, saei gatawida þo ba du samin jah miþgardawaddju faþos gatairands,; — αὐτὸς γάρ ἐστιν ἡ εἰρήνη ἡμῶν, ὁ ποιήσας τὰ ἀμφότερα ἓν καὶ τὸ μεσότοιχον τοῦ φραγμοῦ λύσας, τὴν ἔχθραν, ἐν τῇ σαρκὶ αὐτοῦ,; — For he is our peace, who hath made both one, and hath broken down the middle wall of partition between us;
Ephesians 2:15: ^A fijaþwa, ana leika seinamma witoþ anabusne garaideinim gatairands, ei þans twans gaskopi in sis silbin du ainamma niujamma mann, waurkjands gawairþi,; ^B fijaþwa, ana leika seinamma witoþ anabusne garaideinim gatairands, ei þans twans gaskopi in sis silbin du ainamma niujamma mann, waurkjands gawairþi,; — τὸν νόμον τῶν ἐντολῶν ἐν δόγμασιν καταργήσας, ἵνα τοὺς δύο κτίσῃ ἐν αὐτῷ εἰς ἕνα καινὸν ἄνθρωπον ποιῶν εἰρήνην,; — Having abolished in his flesh the enmity, even the law of commandments contained in ordinances; for to make in himself of twain one new man, so making peace;
Ephesians 2:16: ^A jah gafriþodedi þans bans in ainamma leika guda þairh galgan, afslahands fijaþwa in sis silbin.; ^B jah gafriþodedi þans bans in ainamma leika guda þairh galgan, afslahan<d>s fijaþwa in sis silbin.; — καὶ ἀποκαταλλάξῃ τοὺς ἀμφοτέρους ἐν ἑνὶ σώματι τῷ θεῷ διὰ τοῦ σταυροῦ, ἀποκτείνας τὴν ἔχθραν ἐν αὐτῷ.; — And that he might reconcile both unto God in one body by the cross, having slain the enmity thereby:
Ephesians 2:18: ^A unte þairh ina habam atgagg bajoþs in ainamma ahmin du attin.; ^B unte þairh ina habam atgagg bajoþs in ainamma ahmin du attin.; — ὅτι δι' αὐτοῦ ἔχομεν τὴν προσαγωγὴν οἱ ἀμφότεροι ἐν ἑνὶ πνεύματι πρὸς τὸν πατέρα.; — For through him we both have access by one Spirit unto the Father.
Ephesians 2:19: ^A sai nu ni sijuþ gasteis jah aljakonjai, ak sijuþ gabaurgjans þaim weiham jah ingardjans gudis,; ^B sai nu ju ni sijuþ gasteis jah aljakonjai, ak sijuþ gabaurgjans þaim weiham jah ingardjans gudis,; — ἄρα οὖν οὐκέτι ἐστὲ ξένοι καὶ πάροικοι, ἀλλὰ ἐστὲ συμπολῖται τῶν ἁγίων καὶ οἰκεῖοι τοῦ θεοῦ,; — Now therefore ye are no more strangers and foreigners, but fellowcitizens with the saints, and of the household of God;
Ephesians 2:20: ^B anatimridai ana grunduwaddjau apaustaule jah praufete, at wisandin auhumistin waihstastaina silbin Xristau Iesu,; — ἐποικοδομηθέντες ἐπὶ τῷ θεμελίῳ τῶν ἀποστόλων καὶ προφητῶν, ὄντος ἀκρογωνιαίου αὐτοῦ χριστοῦ ἰησοῦ,; — And are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner stone;
Ephesians 2:22: ^B in þammei jah jus miþgatimridai sijuþ du bauainai gudis in ahmin.; — ἐν ᾧ καὶ ὑμεῖς συνοικοδομεῖσθε εἰς κατοικητήριον τοῦ θεοῦ ἐν πνεύματι.; — In whom ye also are builded together for an habitation of God through the Spirit.
Ephesians 3:1: ^B In þizozei waihtais ik Pawlus bandja Xristaus Iesuis in izwara þiudo,; — τούτου χάριν ἐγὼ παῦλος ὁ δέσμιος τοῦ χριστοῦ [ἰησοῦ] ὑπὲρ ὑμῶν τῶν ἐθνῶν –; — For this cause I Paul, the prisoner of Jesus Christ for you Gentiles,
Ephesians 3:2: ^B jabai sweþauh hausideduþ fauragaggi gudis anstais, sei gibana ist mis in izwis;; — εἴ γε ἠκούσατε τὴν οἰκονομίαν τῆς χάριτος τοῦ θεοῦ τῆς δοθείσης μοι εἰς ὑμᾶς,; — If ye have heard of the dispensation of the grace of God which is given me to you-ward:
Ephesians 3:3: ^B unte bi andhuleinai gakannida was mis so runa, swe fauragamelida in leitilamma,; — [ὅτι] κατὰ ἀποκάλυψιν ἐγνωρίσθη μοι τὸ μυστήριον, καθὼς προέγραψα ἐν ὀλίγῳ,; — How that by revelation he made known unto me the mystery; (as I wrote afore in few words,
Ephesians 3:6: ^B wisan þiudos gaarbjans jah galeikans jah gadailans gahaitis is in Xristau Iesu þairh aiwaggeljon,; — εἶναι τὰ ἔθνη συγκληρονόμα καὶ σύσσωμα καὶ συμμέτοχα τῆς ἐπαγγελίας ἐν χριστῷ ἰησοῦ διὰ τοῦ εὐαγγελίου,; — That the Gentiles should be fellowheirs, and of the same body, and partakers of his promise in Christ by the gospel:
Ephesians 3:7: ^B þizozei warþ andbahts ik bi gibai anstais gudis þizai gibanon mis bi toja mahtais is.; — οὗ ἐγενήθην διάκονος κατὰ τὴν δωρεὰν τῆς χάριτος τοῦ θεοῦ τῆς δοθείσης μοι κατὰ τὴν ἐνέργειαν τῆς δυνάμεως αὐτοῦ.; — Whereof I was made a minister, according to the gift of the grace of God given unto me by the effectual working of his power.
Ephesians 3:8: ^B mis, þamma undarleijin allaize þize weihane, atgibana warþ ansts so, in þiudom wailamerjan þo unfairlaistidon gabein Xristaus,; — ἐμοὶ τῷ ἐλαχιστοτέρῳ πάντων ἁγίων ἐδόθη ἡ χάρις αὕτη, τοῖς ἔθνεσιν εὐαγγελίσασθαι τὸ ἀνεξιχνίαστον πλοῦτος τοῦ χριστοῦ,; — Unto me, who am less than the least of all saints, is this grace given, that I should preach among the Gentiles the unsearchable riches of Christ;
Ephesians 3:11: ^A bi muna aiwe þanei gatawida in Xristau Iesu fraujin unsaramma,; ^B bi muna aiwe þanei gatawida in Xristau Iesu fraujin unsaramma,; — κατὰ πρόθεσιν τῶν αἰώνων ἣν ἐποίησεν ἐν τῷ χριστῷ ἰησοῦ τῷ κυρίῳ ἡμῶν,; — According to the eternal purpose which he purposed in Christ Jesus our Lord:
Ephesians 3:12: ^A in þammei habam balþein [freijhals] jah atgagg in trauainai þairh galaubein is.; ^B in þammei habam balþein jah atgagg in trauainai þairh galaubein is.; — ἐν ᾧ ἔχομεν τὴν παρρησίαν καὶ προσαγωγὴν ἐν πεποιθήσει διὰ τῆς πίστεως αὐτοῦ.; — In whom we have boldness and access with confidence by the faith of him.
Ephesians 3:13: ^A in þize bidja, ni wairþaiþ usgrudjans in aglom meinaim faur izwis, þatei ist wulþus izwar.; ^B in þize bidja, ni wairþaiþ usgrudjans in aglom meinaim faur izwis, þatei ist wulþus izwar.; — διὸ αἰτοῦμαι μὴ ἐγκακεῖν ἐν ταῖς θλίψεσίν μου ὑπὲρ ὑμῶν, ἥτις ἐστὶν δόξα ὑμῶν.; — Wherefore I desire that ye faint not at my tribulations for you, which is your glory.
Ephesians 3:14: ^A in þis biuga kniwa meina du attin fraujins unsaris Iesuis Xristaus,; ^B in þis biuga kniwa meina du attin fraujins unsaris Iesuis Xristaus,; — τούτου χάριν κάμπτω τὰ γόνατά μου πρὸς τὸν πατέρα,; — For this cause I bow my knees unto the Father of our Lord Jesus Christ,
Ephesians 3:16: ^A ei gibai izwis bi gabein wulþaus seinis mahtai inswinþjan þairh ahman seinana <in> innuman mannan,; ^B ei gibai izwis bi gabein wulþaus seinis mahtai gaswinþnan þairh ahman seinana in innuman mannan,; — ἵνα δῷ ὑμῖν κατὰ τὸ πλοῦτος τῆς δόξης αὐτοῦ δυνάμει κραταιωθῆναι διὰ τοῦ πνεύματος αὐτοῦ εἰς τὸν ἔσω ἄνθρωπον,; — That he would grant you, according to the riches of his glory, to be strengthened with might by his Spirit in the inner man;
Ephesians 3:17: ^A bauan Xristu þairh galaubein in hairtam izwaraim,; ^B bauan Xristu þairh galaubein in hairtam izwaraim,; — κατοικῆσαι τὸν χριστὸν διὰ τῆς πίστεως ἐν ταῖς καρδίαις ὑμῶν, ἐν ἀγάπῃ ἐρριζωμένοι καὶ τεθεμελιωμένοι,; — That Christ may dwell in your hearts by faith; that ye, being rooted and grounded in love,
Ephesians 3:18: ^A ei in frijaþwai gawaurhtai jah gasulidai mageiþ gafahan miþ allaim þaim weiham hva sijai braidei jal~laggei jah hauhei jah diupei;; ^B ei in friaþwai gawaurhtai jah gasulidai mageiþ gafahan miþ allaim þaim weiham hva sijai braidei jah laggei jah hauhei jah diupei;; — ἵνα ἐξισχύσητε καταλαβέσθαι σὺν πᾶσιν τοῖς ἁγίοις τί τὸ πλάτος καὶ μῆκος καὶ ὕψος καὶ βάθος,; — May be able to comprehend with all saints what is the breadth, and length, and depth, and height;
Ephesians 3:20: ^A aþþan þamma mahteigin ufar all taujan maizo [giban] þau bidjam aiþþau fraþjam bi mahtai þizai waurkjandein in unsis,; ^B aþþan þamma mahteigin ufar all taujan maizo þau bidjam aiþþau fraþjam bi mahtai þizai waurkjandein in uns,; — τῷ δὲ δυναμένῳ ὑπὲρ πάντα ποιῆσαι ὑπερεκπερισσοῦ ὧν αἰτούμεθα ἢ νοοῦμεν κατὰ τὴν δύναμιν τὴν ἐνεργουμένην ἐν ἡμῖν,; — Now unto him that is able to do exceeding abundantly above all that we ask or think, according to the power that worketh in us,
Ephesians 4:1: ^A Bidja nu izwis ik bandja in fraujin, wairþaba gaggan þizos laþonais þizaiei laþodai siuþ,; ^B Bidja nu izwis ik bandja in fraujin, wairþaba gaggan þizos laþonais þizaiei laþodai sijuþ,; — παρακαλῶ οὖν ὑμᾶς ἐγὼ ὁ δέσμιος ἐν κυρίῳ ἀξίως περιπατῆσαι τῆς κλήσεως ἧς ἐκλήθητε,; — I therefore, the prisoner of the Lord, beseech you that ye walk worthy of the vocation wherewith ye are called,
Ephesians 4:2: ^A miþ allai hauneinai jah qairrein, miþ usbeisnai usþulandans izwis misso in frijaþwai,; ^B miþ allai hauneinai jah qairrein, miþ usbeisnai usþulandans izwis misso in friaþwai,; — μετὰ πάσης ταπεινοφροσύνης καὶ πραΰτητος, μετὰ μακροθυμίας, ἀνεχόμενοι ἀλλήλων ἐν ἀγάπῃ,; — With all lowliness and meekness, with longsuffering, forbearing one another in love;
Ephesians 4:3: ^A usdaudjandans fastan ainamundiþa ahmins in gabundjai gawairþeis.; ^B usdaudjandans fastan ainamundiþa ahmins in gabundjai gawairþeis.; — σπουδάζοντες τηρεῖν τὴν ἑνότητα τοῦ πνεύματος ἐν τῷ συνδέσμῳ τῆς εἰρήνης:; — Endeavouring to keep the unity of the Spirit in the bond of peace.
Ephesians 4:5: ^A ains frauja, aina galaubeins, aina daupeins,; ^B ains frauja, aina galaubeins, aina daupeins,; — εἷς κύριος, μία πίστις, ἓν βάπτισμα:; — One Lord, one faith, one baptism,
Ephesians 4:7: ^A iþ ainhvarjammeh unsara atgibana ist ansts bi mitaþ gibos Xristaus;; — ἑνὶ δὲ ἑκάστῳ ἡμῶν ἐδόθη ἡ χάρις κατὰ τὸ μέτρον τῆς δωρεᾶς τοῦ χριστοῦ.; — But unto every one of us is given grace according to the measure of the gift of Christ.
Ephesians 4:8: ^A in þizei qiþiþ: ussteigands in hauhiþa ushanþ hunþ jah atuhgaf gibos mannam.; — διὸ λέγει, ἀναβὰς εἰς ὕψος ᾐχμαλώτευσεν αἰχμαλωσίαν, ἔδωκεν δόματα τοῖς ἀνθρώποις.; — Wherefore he saith, When he ascended up on high, he led captivity captive, and gave gifts unto men.
Ephesians 4:9: ^A þatuþ~þan usstaig, hva ist, niba þatei jah atstaig faurþis in undar[a]isto airþos?; — τὸ δὲ ἀνέβη τί ἐστιν εἰ μὴ ὅτι καὶ κατέβη εἰς τὰ κατώτερα [μέρη] τῆς γῆς;; — (Now that he ascended, what is it but that he also descended first into the lower parts of the earth?
Ephesians 4:11: ^A jah silba gaf sumans apaustauluns, sumanzuþ~þan praufetuns, sumansuþ~þan aiwaggelistans, sumansuþ~þan hairdjans jah laisarjans,; — καὶ αὐτὸς ἔδωκεν τοὺς μὲν ἀποστόλους, τοὺς δὲ προφήτας, τοὺς δὲ εὐαγγελιστάς, τοὺς δὲ ποιμένας καὶ διδασκάλους,; — And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers;
Ephesians 4:12: ^A du ustauhtai weihaize du waurstwa andbahtjis, du timreinai leikis Xristaus,; — πρὸς τὸν καταρτισμὸν τῶν ἁγίων εἰς ἔργον διακονίας, εἰς οἰκοδομὴν τοῦ σώματος τοῦ χριστοῦ,; — For the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ:
Ephesians 4:13: ^A unte garinnaima allai in ainamundiþa galaubeinais jah ufkunþjis sunus gudis, du waira fullamma, in mitaþ wahstaus fullons Xristaus,; — μέχρι καταντήσωμεν οἱ πάντες εἰς τὴν ἑνότητα τῆς πίστεως καὶ τῆς ἐπιγνώσεως τοῦ υἱοῦ τοῦ θεοῦ, εἰς ἄνδρα τέλειον, εἰς μέτρον ἡλικίας τοῦ πληρώματος τοῦ χριστοῦ,; — Till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fulness of Christ:
Ephesians 4:15: ^A iþ sunja taujandans in frijaþwai wahsjaima in ina þo alla, ize ist haubiþ, Xristus,; — ἀληθεύοντες δὲ ἐν ἀγάπῃ αὐξήσωμεν εἰς αὐτὸν τὰ πάντα, ὅς ἐστιν ἡ κεφαλή, χριστός,; — But speaking the truth in love, may grow up into him in all things, which is the head, even Christ:
Ephesians 4:16: ^A us þammei all leik gagatiloþ <jah> gagahaftiþ þairh allos gawissins andstaldis, bi waurstwa in mitaþ ana ainhvarjoh fero, uswahst leikis taujiþ du timreinai seinai in frijaþwai.; — ἐξ οὗ πᾶν τὸ σῶμα συναρμολογούμενον καὶ συμβιβαζόμενον διὰ πάσης ἁφῆς τῆς ἐπιχορηγίας κατ' ἐνέργειαν ἐν μέτρῳ ἑνὸς ἑκάστου μέρους τὴν αὔξησιν τοῦ σώματος ποιεῖται εἰς οἰκοδομὴν ἑαυτοῦ ἐν ἀγάπῃ.; — From whom the whole body fitly joined together and compacted by that which every joint supplieth, according to the effectual working in the measure of every part, maketh increase of the body unto the edifying of itself in love.
Ephesians 4:18: ^A riqizeinai gahugdai wisandans, framaþjai libainais gudis in unwitjis þis wisandins in im, in daubiþos hairtane seinaize,; ^B riqizeinai gahugdai wisandans, framaþjai libainais gudis in unwitjis þis wisandins in im, in daubiþos hairtane seinaize,; — ἐσκοτωμένοι τῇ διανοίᾳ ὄντες, ἀπηλλοτριωμένοι τῆς ζωῆς τοῦ θεοῦ, διὰ τὴν ἄγνοιαν τὴν οὖσαν ἐν αὐτοῖς, διὰ τὴν πώρωσιν τῆς καρδίας αὐτῶν,; — Having the understanding darkened, being alienated from the life of God through the ignorance that is in them, because of the blindness of their heart:
Ephesians 4:19: ^A þaiei uswenans waurþanai sik silbans atgebun aglaitein in waurstwein unhrainiþos allaizos, in faihufrikein.; ^B þaiei uswenans waurþanai sik silbans atgebun aglaitein in waurstwein unhrainiþos allaizos, in faihufrikein.; — οἵτινες ἀπηλγηκότες ἑαυτοὺς παρέδωκαν τῇ ἀσελγείᾳ εἰς ἐργασίαν ἀκαθαρσίας πάσης ἐν πλεονεξίᾳ.; — Who being past feeling have given themselves over unto lasciviousness, to work all uncleanness with greediness.
Ephesians 4:21: ^A jabai sweþauh ina hausideduþ jah in imma uslaisidai sijuþ, swaswe ist sunja in Iesu,; ^B jabai sweþauh ina hausideduþ jah in imma uslaisidai sijuþ, swaswe ist sunja in Iesu,; — εἴ γε αὐτὸν ἠκούσατε καὶ ἐν αὐτῷ ἐδιδάχθητε, καθώς ἐστιν ἀλήθεια ἐν τῷ ἰησοῦ,; — If so be that ye have heard him, and have been taught by him, as the truth is in Jesus:
Ephesians 4:22: ^A ei aflagjaiþ jus bi frumin usmeta þana fairnjan mannan þana riurjan bi lustum afmarzeinais.; ^B ei aflagjaiþ jus bi frumin usmeta þana fairnjan mannan þana riurjan bi lustum afmarzeinais.; — ἀποθέσθαι ὑμᾶς κατὰ τὴν προτέραν ἀναστροφὴν τὸν παλαιὸν ἄνθρωπον τὸν φθειρόμενον κατὰ τὰς ἐπιθυμίας τῆς ἀπάτης,; — That ye put off concerning the former conversation the old man, which is corrupt according to the deceitful lusts;
Ephesians 4:24: ^A jag~gahamoþ þamma niujin mann þamma bi guda gaskapanin in garaihtein jah weihiþai sunjos.; ^B jah gahamoþ þamma niujin mann þamma bi guda gaskapanin in garaihtein jah weihiþai sunjos.; — καὶ ἐνδύσασθαι τὸν καινὸν ἄνθρωπον τὸν κατὰ θεὸν κτισθέντα ἐν δικαιοσύνῃ καὶ ὁσιότητι τῆς ἀληθείας.; — And that ye put on the new man, which after God is created in righteousness and true holiness.
Ephesians 4:27: ^A ni gibiþ staþ unhulþin.; ^B nih gibaiþ staþ unhulþin.; — μηδὲ δίδοτε τόπον τῷ διαβόλῳ.; — Neither give place to the devil.
Ephesians 4:28: ^A saei hlefi, þanaseiþs ni hlifai, iþ mais arbaidjai, waurkjands swesaim handum þiuþ, ei habai dailjan þaurbandin.; ^B saei hlefi, þanaseiþs ni hlifai, ak mais arbaidjai, waurkjands swesaim handum þiuþ, ei habai dailjan þaurbandin.; — ὁ κλέπτων μηκέτι κλεπτέτω, μᾶλλον δὲ κοπιάτω ἐργαζόμενος ταῖς [ἰδίαις] χερσὶν τὸ ἀγαθόν, ἵνα ἔχῃ μεταδιδόναι τῷ χρείαν ἔχοντι.; — Let him that stole steal no more: but rather let him labour, working with his hands the thing which is good, that he may have to give to him that needeth.
Ephesians 4:29: ^A ainhun waurde ubilaize us munþa izwaramma ni usgaggai, ak þatei goþ sijai du timreinai galaubeinais, ei gibai anst hausjandam.; ^B ainhun waurde ubilaize us munþa izwaramma ni usgaggai, ak þatei goþ sijai du timreinai galaubeinais, ei gibai anst hausjandam.; — πᾶς λόγος σαπρὸς ἐκ τοῦ στόματος ὑμῶν μὴ ἐκπορευέσθω, ἀλλὰ εἴ τις ἀγαθὸς πρὸς οἰκοδομὴν τῆς χρείας, ἵνα δῷ χάριν τοῖς ἀκούουσιν.; — Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers.
Ephesians 4:31: ^A alla baitrei jah hatis jah þwairhei jah hrops jah wajamereins afwairpaidau af izwis miþ allai unselein.; ^B alla baitrei jah hatis jah þwairhei jah hrops jah wajamereins afwairpaidau af izwis miþ allai unselein.; — πᾶσα πικρία καὶ θυμὸς καὶ ὀργὴ καὶ κραυγὴ καὶ βλασφημία ἀρθήτω ἀφ' ὑμῶν σὺν πάσῃ κακίᾳ.; — Let all bitterness, and wrath, and anger, and clamour, and evil speaking, be put away from you, with all malice:
Ephesians 4:32: ^A wairþaiduh miþ izwis misso seljai, armahairtai, fragibandans izwis misso, swaswe guþ in Xristau fragaf izwis.; ^B wairþaiduh miþ izwis misso seljai, armahairtai, fragibandans izwis misso, swaswe guþ in Xristau fragaf izwis.; — γίνεσθε [δὲ] εἰς ἀλλήλους χρηστοί, εὔσπλαγχνοι, χαριζόμενοι ἑαυτοῖς καθὼς καὶ ὁ θεὸς ἐν χριστῷ ἐχαρίσατο ὑμῖν.; — And be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ's sake hath forgiven you.
Ephesians 5:1: ^A Wairþaiþ nu galeikondans guda swe barna liuba; ^B Wairþaiþ nu galeikondans guda swe barna liuba; — γίνεσθε οὖν μιμηταὶ τοῦ θεοῦ, ὡς τέκνα ἀγαπητά,; — Be ye therefore followers of God, as dear children;
Ephesians 5:2: ^A jah gaggaiþ in frijaþwai, swaswe jah Xristus frijoda uns jah atgaf sik silban faur uns hunsl jah sauþ guda du daunai woþjai.; ^B jah gaggaiþ in friaþwai, swaswe jah Xristus frijoda uns jah atgaf sik silban faur uns hunsl jah sauþ guda du daunai woþjai.; — καὶ περιπατεῖτε ἐν ἀγάπῃ, καθὼς καὶ ὁ χριστὸς ἠγάπησεν ἡμᾶς καὶ παρέδωκεν ἑαυτὸν ὑπὲρ ἡμῶν προσφορὰν καὶ θυσίαν τῷ θεῷ εἰς ὀσμὴν εὐωδίας.; — And walk in love, as Christ also hath loved us, and hath given himself for us an offering and a sacrifice to God for a sweetsmelling savour.
Ephesians 5:3: ^B aþþan horinassus jah allos unhrainiþos aiþþau faihufrikei nih namnjaidau in izwis, swaswe gadob ist weihaim,; — πορνεία δὲ καὶ ἀκαθαρσία πᾶσα ἢ πλεονεξία μηδὲ ὀνομαζέσθω ἐν ὑμῖν, καθὼς πρέπει ἁγίοις,; — But fornication, and all uncleanness, or covetousness, let it not be once named among you, as becometh saints;
Ephesians 5:5: ^B þata auk witeiþ, kunnandans þatei hvazu<h> hors aiþþau unhrains aiþþau faihufriks, þatei ist galiugagude skalkinassaus, ni habaiþ arbi in þiudangardjai Xristaus jah gudis.; — τοῦτο γὰρ ἴστε γινώσκοντες ὅτι πᾶς πόρνος ἢ ἀκάθαρτος ἢ πλεονέκτης, ὅ ἐστιν εἰδωλολάτρης, οὐκ ἔχει κληρονομίαν ἐν τῇ βασιλείᾳ τοῦ χριστοῦ καὶ θεοῦ.; — For this ye know, that no whoremonger, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God.
Ephesians 5:6: ^B ni manna izwis uslu[s]to lausaim waurdam, þairh þoei qimiþ hatis gudis ana sunum ungalaubeinais.; — μηδεὶς ὑμᾶς ἀπατάτω κενοῖς λόγοις, διὰ ταῦτα γὰρ ἔρχεται ἡ ὀργὴ τοῦ θεοῦ ἐπὶ τοὺς υἱοὺς τῆς ἀπειθείας.; — Let no man deceive you with vain words: for because of these things cometh the wrath of God upon the children of disobedience.
Ephesians 5:8: ^B wesuþ auk suman riqiz, iþ nu liuhaþ in fraujin; swe barna liuhadis gaggaiþ. —; — ἦτε γάρ ποτε σκότος, νῦν δὲ φῶς ἐν κυρίῳ: ὡς τέκνα φωτὸς περιπατεῖτε; — For ye were sometimes darkness, but now are ye light in the Lord: walk as children of light:
Ephesians 5:22: ^A qenes seinaim abnam ufhausjaina swaswe fraujin;; — αἱ γυναῖκες τοῖς ἰδίοις ἀνδράσιν ὡς τῷ κυρίῳ,; — Wives, submit yourselves unto your own husbands, as unto the Lord.
Ephesians 5:23: ^A unte wair ist haubiþ qenais swaswe jah Xristus haubiþ aikklesjons, jah is ist nasjands leikis.; — ὅτι ἀνήρ ἐστιν κεφαλὴ τῆς γυναικὸς ὡς καὶ ὁ χριστὸς κεφαλὴ τῆς ἐκκλησίας, αὐτὸς σωτὴρ τοῦ σώματος.; — For the husband is the head of the wife, even as Christ is the head of the church: and he is the saviour of the body.
Ephesians 5:24: ^A akei swaswe aikklesjo ufhauseiþ Xristu, swah qenes abnam seinaim in allamma.; — ἀλλὰ ὡς ἡ ἐκκλησία ὑποτάσσεται τῷ χριστῷ, οὕτως καὶ αἱ γυναῖκες τοῖς ἀνδράσιν ἐν παντί.; — Therefore as the church is subject unto Christ, so let the wives be to their own husbands in every thing.
Ephesians 5:25: ^A jus wairos frijoþ qenins izwaros, swaswe jah Xristus frijoda aikklesjon jah sik silban atgaf faur þo,; — οἱ ἄνδρες, ἀγαπᾶτε τὰς γυναῖκας, καθὼς καὶ ὁ χριστὸς ἠγάπησεν τὴν ἐκκλησίαν καὶ ἑαυτὸν παρέδωκεν ὑπὲρ αὐτῆς,; — Husbands, love your wives, even as Christ also loved the church, and gave himself for it;
Ephesians 5:27: ^A ei ustauhi silba sis wulþaga aikklesjon, ni habandein wamme aiþþau maile aiþþau hva swaleikaize, ak ei sijai weiha jah unwamma.; — ἵνα παραστήσῃ αὐτὸς ἑαυτῷ ἔνδοξον τὴν ἐκκλησίαν, μὴ ἔχουσαν σπίλον ἢ ῥυτίδα ἤ τι τῶν τοιούτων, ἀλλ' ἵνα ᾖ ἁγία καὶ ἄμωμος.; — That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish.
Ephesians 5:28: ^A swa jah wairos skulun frijon seinos qenins swe leika seina. [sein silbins leik frijoþ,] saei seina qen frijoþ, [jah] sik silban frijoþ.; — οὕτως ὀφείλουσιν [καὶ] οἱ ἄνδρες ἀγαπᾶν τὰς ἑαυτῶν γυναῖκας ὡς τὰ ἑαυτῶν σώματα. ὁ ἀγαπῶν τὴν ἑαυτοῦ γυναῖκα ἑαυτὸν ἀγαπᾷ,; — So ought men to love their wives as their own bodies. He that loveth his wife loveth himself.
Ephesians 6:10: ^A þata nu anþar, broþrjus meinai, inswinþjaiþ izwis in fraujin jah in mahtai swinþeins is.; ^B þata nu anþar, broþrjus meinai, inswinþjaiþ izwis in fraujin jah in mahtai swinþeins is.; — τοῦ λοιποῦ ἐνδυναμοῦσθε ἐν κυρίῳ καὶ ἐν τῷ κράτει τῆς ἰσχύος αὐτοῦ.; — Finally, my brethren, be strong in the Lord, and in the power of his might.
Ephesians 6:11: ^A gahamoþ izwis sarwam gudis, ei mageiþ standan wiþra listins diabulaus;; ^B gahamoþ izwis sarwam gudis, ei mageiþ standan wiþra listins diabulaus;; — ἐνδύσασθε τὴν πανοπλίαν τοῦ θεοῦ πρὸς τὸ δύνασθαι ὑμᾶς στῆναι πρὸς τὰς μεθοδείας τοῦ διαβόλου:; — Put on the whole armour of God, that ye may be able to stand against the wiles of the devil.
Ephesians 6:12: ^A unte nist izwis brakja wiþra leik jah bloþ, ak wiþra reikja jah waldufnja, wiþra þans fairhvu habandans riqizis þis, wiþra þo ahmeinona unseleins in þaim himinakundam.; ^B unte nist izwis brakja wiþra leik jah bloþ, ak wiþra reikja jah waldufnja, wiþra þans fairhvu habandans riqizis þis, wiþra þo ahmeinona unseleins in þaim himinakundam.; — ὅτι οὐκ ἔστιν ἡμῖν ἡ πάλη πρὸς αἷμα καὶ σάρκα, ἀλλὰ πρὸς τὰς ἀρχάς, πρὸς τὰς ἐξουσίας, πρὸς τοὺς κοσμοκράτορας τοῦ σκότους τούτου, πρὸς τὰ πνευματικὰ τῆς πονηρίας ἐν τοῖς ἐπουρανίοις.; — For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places.
Ephesians 6:13: ^A duþþe nimiþ sarwa gudis, ei mageiþ andstandan in þamma daga ubilin jah in allamma uswaurkjandans standan.; ^B duþþe nimiþ sarwa gudis, ei mageiþ andstandan in þamma daga ubilin jah in allamma uswaurkjandans standan.; — διὰ τοῦτο ἀναλάβετε τὴν πανοπλίαν τοῦ θεοῦ, ἵνα δυνηθῆτε ἀντιστῆναι ἐν τῇ ἡμέρᾳ τῇ πονηρᾷ καὶ ἅπαντα κατεργασάμενοι στῆναι.; — Wherefore take unto you the whole armour of God, that ye may be able to withstand in the evil day, and having done all, to stand.
Ephesians 6:14: ^A standaiþ nu, ufgaurdanai hupins izwarans sunjai jag~gapaidodai brunjon garaihteins,; ^B standaiþ nu, ufgaurdanai hupins izwarans sunjai jah gapaidodai brunjon garaihteins,; — στῆτε οὖν περιζωσάμενοι τὴν ὀσφὺν ὑμῶν ἐν ἀληθείᾳ, καὶ ἐνδυσάμενοι τὸν θώρακα τῆς δικαιοσύνης,; — Stand therefore, having your loins girt about with truth, and having on the breastplate of righteousness;
Ephesians 6:16: ^A ufar all andnimandans skildu galaubeinais, þammei maguþ allos arhvaznos þis unseljins funiskos afhvapjan;; ^B ufar all andnimandans skildu galaubeinais, þammei maguþ allos arhvaznos þis unseleins funiskos afhvapjan;; — ἐν πᾶσιν ἀναλαβόντες τὸν θυρεὸν τῆς πίστεως, ἐν ᾧ δυνήσεσθε πάντα τὰ βέλη τοῦ πονηροῦ [τὰ] πεπυρωμένα σβέσαι:; — Above all, taking the shield of faith, wherewith ye shall be able to quench all the fiery darts of the wicked.
Ephesians 6:18: ^A þairh allos aihtronins jah bidos aihtrondans in alla mela in ahmin jah du þamma [du]wakandans sinteino usdaudein jah bidom fram allaim þaim weiham,; ^B þairh allos aihtronins jah bidos aihtrondans in alla mela in ahmin jah du þamma wakandans sinteino in allai usdaudein jah bidom fram allaim þaim weiham,; — διὰ πάσης προσευχῆς καὶ δεήσεως προσευχόμενοι ἐν παντὶ καιρῷ ἐν πνεύματι, καὶ εἰς αὐτὸ ἀγρυπνοῦντες ἐν πάσῃ προσκαρτερήσει καὶ δεήσει περὶ πάντων τῶν ἁγίων,; — Praying always with all prayer and supplication in the Spirit, and watching thereunto with all perseverance and supplication for all saints;
Ephesians 6:19: ^A jah fram mis, ei mis gibaidau . . . .; ^B jah fram mis, ei mis gibaidau waurd in usluka munþis mein[a]is in balþein kannjan runa aiwaggeljons,; — καὶ ὑπὲρ ἐμοῦ, ἵνα μοι δοθῇ λόγος ἐν ἀνοίξει τοῦ στόματός μου, ἐν παρρησίᾳ γνωρίσαι τὸ μυστήριον τοῦ εὐαγγελίου; — And for me, that utterance may be given unto me, that I may open my mouth boldly, to make known the mystery of the gospel,
Ephesians 6:21: ^B aþþan ei <jah> jus witeiþ hva bi mik ist, hva ik tauja, kanneiþ izwis allata Twkeikus sa liuba broþar jah triggwa andbahts in fraujin,; — ἵνα δὲ εἰδῆτε καὶ ὑμεῖς τὰ κατ' ἐμέ, τί πράσσω, πάντα γνωρίσει ὑμῖν τυχικὸς ὁ ἀγαπητὸς ἀδελφὸς καὶ πιστὸς διάκονος ἐν κυρίῳ,; — But that ye also may know my affairs, and how I do, Tychicus, a beloved brother and faithful minister in the Lord, shall make known to you all things:
Ephesians 6:22: ^B þanei insandida du izwis, duþþe ei kunneiþ hva bi mik ist, jah gaþrafstjai hairtona izwara.; — ὃν ἔπεμψα πρὸς ὑμᾶς εἰς αὐτὸ τοῦτο ἵνα γνῶτε τὰ περὶ ἡμῶν καὶ παρακαλέσῃ τὰς καρδίας ὑμῶν.; — Whom I have sent unto you for the same purpose, that ye might know our affairs, and that he might comfort your hearts.
Ephesians 6:23: ^B gawairþi broþrum jah friaþwa miþ galaubeinai fram guda attin jah fraujin Iesu Xristau.; — εἰρήνη τοῖς ἀδελφοῖς καὶ ἀγάπη μετὰ πίστεως ἀπὸ θεοῦ πατρὸς καὶ κυρίου ἰησοῦ χριστοῦ.; — Peace be to the brethren, and love with faith, from God the Father and the Lord Jesus Christ.
Galatians 1:2: ^B jah þai miþ mis allai broþrjus aikklesjom Galatiais.; — καὶ οἱ σὺν ἐμοὶ πάντες ἀδελφοί, ταῖς ἐκκλησίαις τῆς γαλατίας:; — And all the brethren which are with me, unto the churches of Galatia:
Galatians 1:4: ^B izei gaf sik silban faur frawaurhtins unsaros, ei uslausidedi uns us þamma andwairþin aiwa ubilin bi wiljin gudis jah attins unsaris,; — τοῦ δόντος ἑαυτὸν ὑπὲρ τῶν ἁμαρτιῶν ἡμῶν ὅπως ἐξέληται ἡμᾶς ἐκ τοῦ αἰῶνος τοῦ ἐνεστῶτος πονηροῦ κατὰ τὸ θέλημα τοῦ θεοῦ καὶ πατρὸς ἡμῶν,; — Who gave himself for our sins, that he might deliver us from this present evil world, according to the will of God and our Father:
Galatians 1:7: ^B þatei nist anþar, alja sumai sind þai drobjandans izwis jah wiljandans inwandjan aiwaggeli Xristaus . . . .; — ὃ οὐκ ἔστιν ἄλλο: εἰ μή τινές εἰσιν οἱ ταράσσοντες ὑμᾶς καὶ θέλοντες μεταστρέψαι τὸ εὐαγγέλιον τοῦ χριστοῦ.; — Which is not another; but there be some that trouble you, and would pervert the gospel of Christ.
Galatians 1:23: ^A þatainei hausjandans wesun þatei saei wrak uns simle, nu mereiþ galaubein þoei suman brak;; ^B þatainei hausjandans wesun þatei saei wrak uns simle, nu mereiþ galaubein þoei suman brak;; — μόνον δὲ ἀκούοντες ἦσαν ὅτι ὁ διώκων ἡμᾶς ποτε νῦν εὐαγγελίζεται τὴν πίστιν ἥν ποτε ἐπόρθει,; — But they had heard only, That he which persecuted us in times past now preacheth the faith which once he destroyed.
Galatians 2:1: ^A Þaþroh bi fidwortaihun jera usiddja aftra in Iairusaulwma miþ Barnabin, ganimands miþ mis jah Teitu.; ^B Þaþroh bi ·id· jera usiddja aftra in Iairusaulwma miþ Barnabin, ganimands miþ mis jah Teitu.; — ἔπειτα διὰ δεκατεσσάρων ἐτῶν πάλιν ἀνέβην εἰς ἱεροσόλυμα μετὰ βαρναβᾶ, συμπαραλαβὼν καὶ τίτον:; — Then fourteen years after I went up again to Jerusalem with Barnabas, and took Titus with me also.
Galatians 2:2: ^A uzuþ~þan~iddja bi andhuleinai, jah ussok im aiwaggeli þatei merja in þiudos, iþ sundro þaimei þuhta, ibai sware rinnau aiþþau runnjau.; ^B uzuþ~þan~iddja bi andhuleinai, jah ussok im aiwaggeli þatei merja in þiudom, iþ sundro þaimei þuhta, ibai sware rinnau aiþþau runnjau.; — ἀνέβην δὲ κατὰ ἀποκάλυψιν: καὶ ἀνεθέμην αὐτοῖς τὸ εὐαγγέλιον ὃ κηρύσσω ἐν τοῖς ἔθνεσιν, κατ' ἰδίαν δὲ τοῖς δοκοῦσιν, μή πως εἰς κενὸν τρέχω ἢ ἔδραμον.; — And I went up by revelation, and communicated unto them that gospel which I preach among the Gentiles, but privately to them which were of reputation, lest by any means I should run, or had run, in vain.
Galatians 2:3: ^A akei nih Teitus, sa miþ mis, Kreks wisands, baidiþs was bimaitan.; ^B akei nih Teitus, sa miþ mis, Kreks wisands, baidiþs was bimaitan.; — ἀλλ' οὐδὲ τίτος ὁ σὺν ἐμοί, ἕλλην ὤν, ἠναγκάσθη περιτμηθῆναι:; — But neither Titus, who was with me, being a Greek, was compelled to be circumcised:
Galatians 2:4: ^A aþþan in þize ufsliupandane galiugabroþre, þaiei innufslupun biniuhsjan freijhals unsarana þanei aihum in Xristau Iesu, ei unsis gaþiwaidedeina;; ^B aþþan in þizei ufsliupandane galiugabroþre, þaiei innufslupun biniuhsjan freihals unsarana þanei aihum in Xristau Iesu, ei unsis gaþiwaidedeina;; — διὰ δὲ τοὺς παρεισάκτους ψευδαδέλφους, οἵτινες παρεισῆλθον κατασκοπῆσαι τὴν ἐλευθερίαν ἡμῶν ἣν ἔχομεν ἐν χριστῷ ἰησοῦ, ἵνα ἡμᾶς καταδουλώσουσιν:; — And that because of false brethren unawares brought in, who came in privily to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage:
Galatians 2:7: ^A ak þata wiþra<wair>þo, gasaihvandans þatei gatrauaida was mis aiwaggeljo faurafilljis, swaswe Paitru bimaitis,; ^B ak þata wiþrawairþo, gasaihvandans þatei gatrauaida was mis aiwaggeljo faurafilljis, swaswe Paitrau bimaitis,; — ἀλλὰ τοὐναντίον ἰδόντες ὅτι πεπίστευμαι τὸ εὐαγγέλιον τῆς ἀκροβυστίας καθὼς πέτρος τῆς περιτομῆς,; — But contrariwise, when they saw that the gospel of the uncircumcision was committed unto me, as the gospel of the circumcision was unto Peter;
Galatians 2:8: ^A unte saei waurstweig gatawida Paitrau du apaustaulein bimaitis, waurstweig gatawida jah mis in þiudos,; ^B unte saei waurstweig gatawida Paitrau du apaustaulein bimaitis, waurstweig gatawida jah mis in þiudos,; — ὁ γὰρ ἐνεργήσας πέτρῳ εἰς ἀποστολὴν τῆς περιτομῆς ἐνήργησεν καὶ ἐμοὶ εἰς τὰ ἔθνη,; — (For he that wrought effectually in Peter to the apostleship of the circumcision, the same was mighty in me toward the Gentiles:)
Galatians 2:9: ^B jah ufkunnandans anst þo gibanon mis, Paitrus jah Iakobus jah Iohannes, þaiei þuhtedun sauleis wisan, taihswons atgebun mis jah Barnabin gamaineins, swe weis du þiudom, iþ eis du bimaita;; — καὶ γνόντες τὴν χάριν τὴν δοθεῖσάν μοι, ἰάκωβος καὶ κηφᾶς καὶ ἰωάννης, οἱ δοκοῦντες στῦλοι εἶναι, δεξιὰς ἔδωκαν ἐμοὶ καὶ βαρναβᾷ κοινωνίας, ἵνα ἡμεῖς εἰς τὰ ἔθνη, αὐτοὶ δὲ εἰς τὴν περιτομήν:; — And when James, Cephas, and John, who seemed to be pillars, perceived the grace that was given unto me, they gave to me and Barnabas the right hands of fellowship; that we should go unto the heathen, and they unto the circumcision.
Galatians 2:10: ^B þatainei þizei unledane ei gamuneima þatei usdaudida þata silbo taujan.; — μόνον τῶν πτωχῶν ἵνα μνημονεύωμεν, ὃ καὶ ἐσπούδασα αὐτὸ τοῦτο ποιῆσαι.; — Only they would that we should remember the poor; the same which I also was forward to do.
Galatians 2:12: ^B unte faurþizei qemeina sumai fram Iakobau, miþ þiudom matida; iþ biþe qemun, ufslaup jah afskaiskaid sik ogan<d>s þans us bimaita.; — πρὸ τοῦ γὰρ ἐλθεῖν τινας ἀπὸ ἰακώβου μετὰ τῶν ἐθνῶν συνήσθιεν: ὅτε δὲ ἦλθον, ὑπέστελλεν καὶ ἀφώριζεν ἑαυτόν, φοβούμενος τοὺς ἐκ περιτομῆς.; — For before that certain came from James, he did eat with the Gentiles: but when they were come, he withdrew and separated himself, fearing them which were of the circumcision.
Galatians 2:13: ^B jah miþlitidedun imma þai anþarai Iudaieis, swaei Barnabas miþgatauhans warþ þizai litai ize.; — καὶ συνυπεκρίθησαν αὐτῷ [καὶ] οἱ λοιποὶ ἰουδαῖοι, ὥστε καὶ βαρναβᾶς συναπήχθη αὐτῶν τῇ ὑποκρίσει.; — And the other Jews dissembled likewise with him; insomuch that Barnabas also was carried away with their dissimulation.
Galatians 2:14: ^B ake biþe ik gasahv þatei ni raihtaba gaggand du sunjai aiwaggeljons, qaþ du Paitrau faura allaim: jabai þu Iudaius wisands þiudisko libais jah ni iudaiwisko, hvaiwa þiudos baideis iudaiwiskon?; — ἀλλ' ὅτε εἶδον ὅτι οὐκ ὀρθοποδοῦσιν πρὸς τὴν ἀλήθειαν τοῦ εὐαγγελίου, εἶπον τῷ κηφᾷ ἔμπροσθεν πάντων, εἰ σὺ ἰουδαῖος ὑπάρχων ἐθνικῶς καὶ οὐχὶ ἰουδαϊκῶς ζῇς, πῶς τὰ ἔθνη ἀναγκάζεις ἰουδαΐζειν;; — But when I saw that they walked not uprightly according to the truth of the gospel, I said unto Peter before them all, If thou, being a Jew, livest after the manner of Gentiles, and not as do the Jews, why compellest thou the Gentiles to live as do the Jews?
Galatians 2:16: ^B aþþan witandans þatei ni wairþiþ garaihts manna us waurstwam witodis, alja þairh galaubein Iesuis Xristaus, jah weis in Xristau Iesua galaubidedum, ei garaihtai wairþaima us galaubeinai Xristaus Iesuis jah ni us waurstwam witodis; unte ni wairþiþ garaihts us waurstwam witodis ainhun leike.; — εἰδότες [δὲ] ὅτι οὐ δικαιοῦται ἄνθρωπος ἐξ ἔργων νόμου ἐὰν μὴ διὰ πίστεως ἰησοῦ χριστοῦ, καὶ ἡμεῖς εἰς χριστὸν ἰησοῦν ἐπιστεύσαμεν, ἵνα δικαιωθῶμεν ἐκ πίστεως χριστοῦ καὶ οὐκ ἐξ ἔργων νόμου, ὅτι ἐξ ἔργων νόμου οὐ δικαιωθήσεται πᾶσα σάρξ.; — Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.
Galatians 2:17: ^A . . . . sokjandans ei garaihtai domjaindau in Xristau, bigitanai sijum jas~silbans frawaurhtai, þannu Xristus frawaurhtais andbahts? nis~sijai.; ^B aþþan jabai sokjandans ei garaihtai domjaindau in . . . .; — εἰ δὲ ζητοῦντες δικαιωθῆναι ἐν χριστῷ εὑρέθημεν καὶ αὐτοὶ ἁμαρτωλοί, ἆρα χριστὸς ἁμαρτίας διάκονος; μὴ γένοιτο.; — But if, while we seek to be justified by Christ, we ourselves also are found sinners, is therefore Christ the minister of sin? God forbid.
Galatians 2:18: ^A unte jabai þatei gatar, þata aftra timrja, missataujandan mik silban ustaiknja.; — εἰ γὰρ ἃ κατέλυσα ταῦτα πάλιν οἰκοδομῶ, παραβάτην ἐμαυτὸν συνιστάνω.; — For if I build again the things which I destroyed, I make myself a transgressor.
Galatians 2:19: ^A unte ik þairh witoþ witoda gaswalt, ei guda libau.; — ἐγὼ γὰρ διὰ νόμου νόμῳ ἀπέθανον ἵνα θεῷ ζήσω. χριστῷ συνεσταύρωμαι:; — For I through the law am dead to the law, that I might live unto God.
Galatians 2:20: ^A Xristau miþushramiþs warþ, iþ liba nu ni þanaseiþs ik, iþ libaiþ in mis Xristus. aþþan þatei nu liba in leika, in galaubeinai liba sunus gudis, þis frijondins mik jah atgibandins sik silban faur mik.; — ζῶ δὲ οὐκέτι ἐγώ, ζῇ δὲ ἐν ἐμοὶ χριστός: ὃ δὲ νῦν ζῶ ἐν σαρκί, ἐν πίστει ζῶ τῇ τοῦ υἱοῦ τοῦ θεοῦ τοῦ ἀγαπήσαντός με καὶ παραδόντος ἑαυτὸν ὑπὲρ ἐμοῦ.; — I am crucified with Christ: neverthless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.
Galatians 2:21: ^A ni faurqiþa anstai gudis; unte jabai þairh witoþ garaihtei, aiþþau jah Xristus sware gaswalt.; — οὐκ ἀθετῶ τὴν χάριν τοῦ θεοῦ: εἰ γὰρ διὰ νόμου δικαιοσύνη, ἄρα χριστὸς δωρεὰν ἀπέθανεν.; — I do not frustrate the grace of God: for if righteousness come by the law, then Christ is dead in vain.
Galatians 3:2: ^A þat~ain wiljau witan fram izwis, uzu waurstwam witodis ahman nemuþ þau uzu gahauseinai galaubeinais?; — τοῦτο μόνον θέλω μαθεῖν ἀφ' ὑμῶν, ἐξ ἔργων νόμου τὸ πνεῦμα ἐλάβετε ἢ ἐξ ἀκοῆς πίστεως;; — This only would I learn of you, Received ye the Spirit by the works of the law, or by the hearing of faith?
Galatians 3:4: ^A swa filu gawunnuþ sware? aþþan jabai sware!; — τοσαῦτα ἐπάθετε εἰκῇ; εἴ γε καὶ εἰκῇ.; — Have ye suffered so many things in vain? if it be yet in vain.
Galatians 3:5: ^A saei nu andstaldiþ izwis ahmin jah waurkeiþ mahtins in izwis, uzu waurstwam witodis þau uzu gahauseinai galaubeinais?; — ὁ οὖν ἐπιχορηγῶν ὑμῖν τὸ πνεῦμα καὶ ἐνεργῶν δυνάμεις ἐν ὑμῖν ἐξ ἔργων νόμου ἢ ἐξ ἀκοῆς πίστεως;; — He therefore that ministereth to you the Spirit, and worketh miracles among you, doeth he it by the works of the law, or by the hearing of faith?
Galatians 3:6: ^A swaswe jah Abraham galaubida guda . . . .; — καθὼς ἀβραὰμ ἐπίστευσεν τῷ θεῷ, καὶ ἐλογίσθη αὐτῷ εἰς δικαιοσύνην.; — Even as Abraham believed God, and it was accounted to him for righteousness.
Galatians 3:29: ^A aþþan þande jus Xristaus, þannu Abrahamis fraiw sijuþ jab~bi gahaitam arbjans.; — εἰ δὲ ὑμεῖς χριστοῦ, ἄρα τοῦ ἀβραὰμ σπέρμα ἐστέ, κατ' ἐπαγγελίαν κληρονόμοι.; — And if ye be Christ's, then are ye Abraham's seed, and heirs according to the promise.
Galatians 4:1: ^A Aþþan qiþa: swalaud melis swe arbinumja niuklahs ist, ni und waiht iusiza ist skalka, frauja allaize wisands;; — λέγω δέ, ἐφ' ὅσον χρόνον ὁ κληρονόμος νήπιός ἐστιν, οὐδὲν διαφέρει δούλου κύριος πάντων ὤν,; — Now I say, That the heir, as long as he is a child, differeth nothing from a servant, though he be lord of all;
Galatians 4:3: ^A swa jah weis, þan wesum barniskai, uf stabim þis fairhvaus wesum skalkinondans.; — οὕτως καὶ ἡμεῖς, ὅτε ἦμεν νήπιοι, ὑπὸ τὰ στοιχεῖα τοῦ κόσμου ἤμεθα δεδουλωμένοι:; — Even so we, when we were children, were in bondage under the elements of the world:
Galatians 4:4: ^A iþ biþe qam usfulleins melis, insandida guþ sunu seinana, waurþanana us qinon, waurþanana uf witoda,; — ὅτε δὲ ἦλθεν τὸ πλήρωμα τοῦ χρόνου, ἐξαπέστειλεν ὁ θεὸς τὸν υἱὸν αὐτοῦ, γενόμενον ἐκ γυναικός, γενόμενον ὑπὸ νόμον,; — But when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law,
Galatians 4:5: ^A ei þans uf witoda usbauht[id]edi, ei suniwe sibja andnimaima.; — ἵνα τοὺς ὑπὸ νόμον ἐξαγοράσῃ, ἵνα τὴν υἱοθεσίαν ἀπολάβωμεν.; — To redeem them that were under the law, that we might receive the adoption of sons.
Galatians 4:6: ^A aþþan þatei sijuþ jus sunjus gudis, insandida guþ ahman sunaus seinis in hairtona izwara hropjandan: ab ba, fadar!; — ὅτι δέ ἐστε υἱοί, ἐξαπέστειλεν ὁ θεὸς τὸ πνεῦμα τοῦ υἱοῦ αὐτοῦ εἰς τὰς καρδίας ἡμῶν, κρᾶζον, αββα ὁ πατήρ.; — And because ye are sons, God hath sent forth the Spirit of his Son into your hearts, crying, Abba, Father.
Galatians 4:7: ^A swaei ni þanaseiþs is skalks, <ak sunus; iþ> þande sunus, jah arbja gudis þairh Xristu.; — ὥστε οὐκέτι εἶ δοῦλος ἀλλὰ υἱός: εἰ δὲ υἱός, καὶ κληρονόμος διὰ θεοῦ.; — Wherefore thou art no more a servant, but a son; and if a son, then an heir of God through Christ.
Galatians 4:9: ^A iþ nu sai, ufkunnandans guþ, maizuþ~þan gakunnaidai fram guda, hvaiwa gawandideduþ izwis aftra du þaim unmahteigam jah halkam stabim, þaimei aftra iupana skalkinon wileiþ?; — νῦν δὲ γνόντες θεόν, μᾶλλον δὲ γνωσθέντες ὑπὸ θεοῦ, πῶς ἐπιστρέφετε πάλιν ἐπὶ τὰ ἀσθενῆ καὶ πτωχὰ στοιχεῖα, οἷς πάλιν ἄνωθεν δουλεύειν θέλετε;; — But now, after that ye have known God, or rather are known of God, how turn ye again to the weak and beggarly elements, whereunto ye desire again to be in bondage?
Galatians 4:11: ^A og izwis, ibai sware arbaididedjau in izwis.; — φοβοῦμαι ὑμᾶς μή πως εἰκῇ κεκοπίακα εἰς ὑμᾶς.; — I am afraid of you, lest I have bestowed upon you labour in vain.
Galatians 4:12: ^A aþþan wairþaiþ swe ik, unte jah ik swe jus, broþrjus, bidja izwis. ni waiht mis gaskoþuþ.; — γίνεσθε ὡς ἐγώ, ὅτι κἀγὼ ὡς ὑμεῖς, ἀδελφοί, δέομαι ὑμῶν. οὐδέν με ἠδικήσατε:; — Brethren, I beseech you, be as I am; for I am as ye are: ye have not injured me at all.
Galatians 4:14: ^A jah fraistubnjai ana leika meinamma ni frakunþeduþ, ni andspiwuþ, ak swe aggelu gudis andnemuþ mik, swe Xristu Iesu.; — καὶ τὸν πειρασμὸν ὑμῶν ἐν τῇ σαρκί μου οὐκ ἐξουθενήσατε οὐδὲ ἐξεπτύσατε, ἀλλὰ ὡς ἄγγελον θεοῦ ἐδέξασθέ με, ὡς χριστὸν ἰησοῦν.; — And my temptation which was in my flesh ye despised not, nor rejected; but received me as an angel of God, even as Christ Jesus.
Galatians 4:15: ^A hvileika was nu audagei izwara? weitwodja auk izwis þatei jabai mahteig wesi, augona izwara usgrabandans atgebeiþ mis.; — ποῦ οὖν ὁ μακαρισμὸς ὑμῶν; μαρτυρῶ γὰρ ὑμῖν ὅτι εἰ δυνατὸν τοὺς ὀφθαλμοὺς ὑμῶν ἐξορύξαντες ἐδώκατέ μοι.; — Where is then the blessedness ye spake of? for I bear you record, that, if it had been possible, ye would have plucked out your own eyes, and have given them to me.
Galatians 4:19: ^A barnilona meina þanzei aftra fita, unte gabairhtjaidau Xristus in izwis.; ^B . . . . þanzei aftra fita, unte gabairhtjaidau Xristaus in izwis.; — τέκνα μου, οὓς πάλιν ὠδίνω μέχρις οὗ μορφωθῇ χριστὸς ἐν ὑμῖν:; — My little children, of whom I travail in birth again until Christ be formed in you,
Galatians 4:20: ^A aþþan wilda qiman at izwis nu jah inmaidjan stibna meina; unte afslauþiþs im in izwis.; ^B aþþan wilda qiman at izwis nu jah inmaidjan stibna meina; unte afslauþiþs im in izwis.; — ἤθελον δὲ παρεῖναι πρὸς ὑμᾶς ἄρτι, καὶ ἀλλάξαι τὴν φωνήν μου, ὅτι ἀποροῦμαι ἐν ὑμῖν.; — I desire to be present with you now, and to change my voice; for I stand in doubt of you.
Galatians 4:22: ^A gameliþ ist auk þatei Abraham twans aihta sununs, ainana us þiujai jah ainana us frijai;; ^B gameliþ ist auk þatei Abraham twans aihta sununs, ainana us þiujai jah ainana us frijai;; — γέγραπται γὰρ ὅτι ἀβραὰμ δύο υἱοὺς ἔσχεν, ἕνα ἐκ τῆς παιδίσκης καὶ ἕνα ἐκ τῆς ἐλευθέρας.; — For it is written, that Abraham had two sons, the one by a bondmaid, the other by a freewoman.
Galatians 4:23: ^A akei þan sa us þiujai bi leika . . . .; ^B akei þan sa us þiujai bi leika gabaurans was, iþ sa us frijai bi gahaita;; — ἀλλ' ὁ μὲν ἐκ τῆς παιδίσκης κατὰ σάρκα γεγέννηται, ὁ δὲ ἐκ τῆς ἐλευθέρας δι' ἐπαγγελίας.; — But he who was of the bondwoman was born after the flesh; but he of the freewoman was by promise.
Galatians 4:24: ^B þatei sind aljaleikodos; þos auk sind twos triggwos: aina raihtis af fairgunja Seina in þiwadw bairandei, sei ist Agar;; — ἅτινά ἐστιν ἀλληγορούμενα: αὗται γάρ εἰσιν δύο διαθῆκαι, μία μὲν ἀπὸ ὄρους σινᾶ, εἰς δουλείαν γεννῶσα, ἥτις ἐστὶν ἁγάρ.; — Which things are an allegory: for these are the two covenants; the one from the mount Sinai, which gendereth to bondage, which is Agar.
Galatians 4:25: ^B Seina fairguni ist in Arabia, gamarko<þ> þizai nu Iairusalem, iþ skalkinoþ miþ seinaim barnam.; — τὸ δὲ ἁγὰρ σινᾶ ὄρος ἐστὶν ἐν τῇ ἀραβίᾳ, συστοιχεῖ δὲ τῇ νῦν ἰερουσαλήμ, δουλεύει γὰρ μετὰ τῶν τέκνων αὐτῆς.; — For this Agar is mount Sinai in Arabia, and answereth to Jerusalem which now is, and is in bondage with her children.
Galatians 4:27: ^B gameliþ ist auk: sifai stairo so unbairandei, tarmei jah hropei so ni fitandei, unte managa barna þizos auþjons mais þau þizos aigandeins aban.; — γέγραπται γάρ, εὐφράνθητι, στεῖρα ἡ οὐ τίκτουσα: ῥῆξον καὶ βόησον, ἡ οὐκ ὠδίνουσα: ὅτι πολλὰ τὰ τέκνα τῆς ἐρήμου μᾶλλον ἢ τῆς ἐχούσης τὸν ἄνδρα.; — For it is written, Rejoice, thou barren that bearest not; break forth and cry, thou that travailest not: for the desolate hath many more children than she which hath an husband.
Galatians 4:28: ^B aþþan weis, broþrjus, bi Isakis gahaita barna sium.; — ὑμεῖς δέ, ἀδελφοί, κατὰ ἰσαὰκ ἐπαγγελίας τέκνα ἐστέ.; — Now we, brethren, as Isaac was, are the children of promise.
Galatians 4:29: ^B akei þan swaswe sa bi leika gabaurana wrak þana bi ahmin, swah jah nu.; — ἀλλ' ὥσπερ τότε ὁ κατὰ σάρκα γεννηθεὶς ἐδίωκεν τὸν κατὰ πνεῦμα, οὕτως καὶ νῦν.; — But as then he that was born after the flesh persecuted him that was born after the Spirit, even so it is now.
Galatians 4:30: ^B akei hva qiþiþ þata gamelido? uswairp þizai þiujai jah þamma sunau izos; unte ni nimiþ arbi sunus þiujos miþ sunau frijaizos.; — ἀλλὰ τί λέγει ἡ γραφή; ἔκβαλε τὴν παιδίσκην καὶ τὸν υἱὸν αὐτῆς, οὐ γὰρ μὴ κληρονομήσει ὁ υἱὸς τῆς παιδίσκης μετὰ τοῦ υἱοῦ τῆς ἐλευθέρας.; — Nevertheless what saith the scripture? Cast out the bondwoman and her son: for the son of the bondwoman shall not be heir with the son of the freewoman.
Galatians 4:31: ^B þannu nu, broþrjus, ni sijum þiujos barna, ak frijaizos; — διό, ἀδελφοί, οὐκ ἐσμὲν παιδίσκης τέκνα ἀλλὰ τῆς ἐλευθέρας.; — So then, brethren, we are not children of the bondwoman, but of the free.
Galatians 5:1: ^B Þammei freihalsa uns Xristus frijans brahta standaiþ nu <jah> ni aftra skalkinassaus jukuzja usþulaiþ.; — τῇ ἐλευθερίᾳ ἡμᾶς χριστὸς ἠλευθέρωσεν: στήκετε οὖν καὶ μὴ πάλιν ζυγῷ δουλείας ἐνέχεσθε.; — Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage.
Galatians 5:2: ^B sai, ik Pawlus qiþa izwis þatei jabai bimaitiþ, Xristus izwis nist du botai.; — ἴδε ἐγὼ παῦλος λέγω ὑμῖν ὅτι ἐὰν περιτέμνησθε χριστὸς ὑμᾶς οὐδὲν ὠφελήσει.; — Behold, I Paul say unto you, that if ye be circumcised, Christ shall profit you nothing.
Galatians 5:3: ^B aþþan weitwodja hvamme<h> manne bimaitanaize, þatei skula ist all witoþ taujan.; — μαρτύρομαι δὲ πάλιν παντὶ ἀνθρώπῳ περιτεμνομένῳ ὅτι ὀφειλέτης ἐστὶν ὅλον τὸν νόμον ποιῆσαι.; — For I testify again to every man that is circumcised, that he is a debtor to do the whole law.
Galatians 5:5: ^B aþþan weis ahmin us galaubeinai wenais garaihteins beidam;; — ἡμεῖς γὰρ πνεύματι ἐκ πίστεως ἐλπίδα δικαιοσύνης ἀπεκδεχόμεθα.; — For we through the Spirit wait for the hope of righteousness by faith.
Galatians 5:6: ^B unte in Xristu Iesu nih bimait waiht gamag nih faurafilli, ak galaubeins þairh friaþwa waurstweiga.; — ἐν γὰρ χριστῷ ἰησοῦ οὔτε περιτομή τι ἰσχύει οὔτε ἀκροβυστία, ἀλλὰ πίστις δι' ἀγάπης ἐνεργουμένη.; — For in Jesus Christ neither circumcision availeth any thing, nor uncircumcision; but faith which worketh by love.
Galatians 5:9: ^B leitil bei<s>tis allana daig distairiþ.; — μικρὰ ζύμη ὅλον τὸ φύραμα ζυμοῖ.; — A little leaven leaveneth the whole lump.
Galatians 5:10: ^B ik gatraua in izwis in fraujin þatei ni waiht aljis hugjiþ; aþþan sa drobjands izwis sa bairai þo wargiþa, sahvazuh saei sijai.; — ἐγὼ πέποιθα εἰς ὑμᾶς ἐν κυρίῳ ὅτι οὐδὲν ἄλλο φρονήσετε: ὁ δὲ ταράσσων ὑμᾶς βαστάσει τὸ κρίμα, ὅστις ἐὰν ᾖ.; — I have confidence in you through the Lord, that ye will be none otherwise minded: but he that troubleth you shall bear his judgment, whosoever he be.
Galatians 5:11: ^B aþþan ik, broþrjus, jabai bimait merjau, duhve þanamais wrikada? þannu gatauran ist marzeins galgins.; — ἐγὼ δέ, ἀδελφοί, εἰ περιτομὴν ἔτι κηρύσσω, τί ἔτι διώκομαι; ἄρα κατήργηται τὸ σκάνδαλον τοῦ σταυροῦ.; — And I, brethren, if I yet preach circumcision, why do I yet suffer persecution? then is the offence of the cross ceased.
Galatians 5:12: ^B wainei jah usmaitaindau þai drobjandans izwis.; — ὄφελον καὶ ἀποκόψονται οἱ ἀναστατοῦντες ὑμᾶς.; — I would they were even cut off which trouble you.
Galatians 5:13: ^B jus auk du freihalsa laþodai sijuþ, broþrjus; þatainei ibai þana freihals du lewa leikis taujaiþ, ak in friaþwos ahmins skalkinoþ izwis misso.; — ὑμεῖς γὰρ ἐπ' ἐλευθερίᾳ ἐκλήθητε, ἀδελφοί: μόνον μὴ τὴν ἐλευθερίαν εἰς ἀφορμὴν τῇ σαρκί, ἀλλὰ διὰ τῆς ἀγάπης δουλεύετε ἀλλήλοις.; — For, brethren, ye have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another.
Galatians 5:14: ^B unte all witoþ in izwis in ainamma waurda usfulljada, in þamma: frijos nehvundjan þeinana swe þuk silban.; — ὁ γὰρ πᾶς νόμος ἐν ἑνὶ λόγῳ πεπλήρωται, ἐν τῷ ἀγαπήσεις τὸν πλησίον σου ὡς σεαυτόν.; — For all the law is fulfilled in one word, even in this; Thou shalt love thy neighbour as thyself.
Galatians 5:15: ^B iþ jabai izwis misso beitiþ jah fair[r]inoþ, saihviþ, ibai fram izwis misso fraqimaindau.; — εἰ δὲ ἀλλήλους δάκνετε καὶ κατεσθίετε, βλέπετε μὴ ὑπ' ἀλλήλων ἀναλωθῆτε.; — But if ye bite and devour one another, take heed that ye be not consumed one of another.
Galatians 5:18: ^A aþþan jabai ahmin tiuhanda, ni sijuþ uf witoda.; ^B aþþan jabai ahmin tiuhanda, ni sijuþ uf witoda.; — εἰ δὲ πνεύματι ἄγεσθε, οὐκ ἐστὲ ὑπὸ νόμον.; — But if ye be led of the Spirit, ye are not under the law.
Galatians 5:20: ^A galiugagude skalkinassus, lubjaleisei, fiaþwos, haifsteis, aljan, hatiza, jiukos, twistasseis, [birodeinos] hairaiseis,; ^B galiugagude skalkinassus, lubjaleisei, fiaþwos, haifsteis, aljan, hatiza, jiukos, twisstasseis, [birodeinos] hairaiseis,; — εἰδωλολατρία, φαρμακεία, ἔχθραι, ἔρις, ζῆλος, θυμοί, ἐριθείαι, διχοστασίαι, αἱρέσεις,; — Idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies,
Galatians 5:21: ^A neiþa, maurþra, drugkaneins, gabauros jah þata galeiko þaim, þatei faur<a>qiþa izwis, swe ju fauraqaþ, þatei þai þata swaleik taujandans þiudangardjos gudis arbjans ni wairþand.; ^B neiþa, maurþra, drugkaneins, gabauros jah þata galeiko þaim, þatei faur<a>qiþa izwis, swe ju fauraqaþ, þatei þai þata swaleik [ta]taujandans þiudangardjos gudis arbjans ni wairþand.; — φθόνοι, μέθαι, κῶμοι, καὶ τὰ ὅμοια τούτοις, ἃ προλέγω ὑμῖν καθὼς προεῖπον ὅτι οἱ τὰ τοιαῦτα πράσσοντες βασιλείαν θεοῦ οὐ κληρονομήσουσιν.; — Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God.
Galatians 5:22: ^A iþ akran ahmins ist frijaþwa, faheþs, gawairþi, usbeisnei, selei, bleiþei, galaubeins,; ^B iþ akran ahmins ist friaþwa, faheds, gawairþi, usbeisnei, selei, bleiþei, galaubeins,; — ὁ δὲ καρπὸς τοῦ πνεύματός ἐστιν ἀγάπη, χαρά, εἰρήνη, μακροθυμία, χρηστότης, ἀγαθωσύνη, πίστις,; — But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith,
Galatians 5:23: ^A qairrei, gahobains, swiknei; wiþra þo swaleika nist witoþ.; ^B qairrei, gahobains, swiknei; wiþra þo swaleika nist witoþ.; — πραΰτης, ἐγκράτεια: κατὰ τῶν τοιούτων οὐκ ἔστιν νόμος.; — Meekness, temperance: against such there is no law.
Galatians 5:25: ^A jabai libam ahmin, ahmin jah gaggam.; ^B jabai libam ahmin, ahmin jah gaggam.; — εἰ ζῶμεν πνεύματι, πνεύματι καὶ στοιχῶμεν.; — If we live in the Spirit, let us also walk in the Spirit.
Galatians 6:1: ^A Broþrjus, jabai gafahaidau manna in hvizai missadede, jus þai ahmeinans gaþwastjaiþ þana swaleikana in ahmin qairreins, andsaihvands þuk silban, iba jah þu fraisaizau.; ^B Broþrjus, jabai gafahaidau manna in hvizai missadede, jus þai ahmeinans gaþwastjaiþ þana swaleikana in ahmin qairreins, atsaihvands þuk silban, ibai jah þu fraisaizau.; — ἀδελφοί, ἐὰν καὶ προλημφθῇ ἄνθρωπος ἔν τινι παραπτώματι, ὑμεῖς οἱ πνευματικοὶ καταρτίζετε τὸν τοιοῦτον ἐν πνεύματι πραΰτητος, σκοπῶν σεαυτόν, μὴ καὶ σὺ πειρασθῇς.; — Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted.
Galatians 6:2: ^A izwaros misso kauriþos bairaiþ, jah swa usfulleiþ witoþ Xristaus.; ^B izwaros misso kauriþos bairaiþ, jah swa usfulleiþ witoþ Xristaus.; — ἀλλήλων τὰ βάρη βαστάζετε, καὶ οὕτως ἀναπληρώσετε τὸν νόμον τοῦ χριστοῦ.; — Bear ye one another's burdens, and so fulfil the law of Christ.
Galatians 6:3: ^A iþ jabai þugkeiþ hvas hva wisan, ni waiht wisands, sis silbin fraþjamarzeins ist.; ^B iþ jabai þugkeiþ hvas hva wisan, ni waiht wisands, sis silbin fraþjamarzeins ist.; — εἰ γὰρ δοκεῖ τις εἶναί τι μηδὲν ὤν, φρεναπατᾷ ἑαυτόν:; — For if a man think himself to be something, when he is nothing, he deceiveth himself.
Galatians 6:4: ^A iþ waurstw sein silbins kiusai hvarjizuh, jah þan in sis silbin hvoftulja habai jah ni in anþaramma;; ^B iþ waurstw sein silbins kiusai hvarjizuh, jah þan in sis silbin hvoftulja habai jah ni in anþaramma;; — τὸ δὲ ἔργον ἑαυτοῦ δοκιμαζέτω ἕκαστος, καὶ τότε εἰς ἑαυτὸν μόνον τὸ καύχημα ἕξει καὶ οὐκ εἰς τὸν ἕτερον:; — But let every man prove his own work, and then shall he have rejoicing in himself alone, and not in another.
Galatians 6:5: ^A hvarjizuh auk swesa baurþein bairiþ.; ^B hvarjizuh auk swesa baurþein bairiþ.; — ἕκαστος γὰρ τὸ ἴδιον φορτίον βαστάσει.; — For every man shall bear his own burden.
Galatians 6:7: ^A ni wairþaiþ airzjai; guþ ni bilaikada. manna auk þatei saijiþ þata jah sneiþiþ.; ^B ni wairþaiþ airzjai; guþ ni bilaikada. manna auk þatei saiiþ þatuh jah sneiþiþ.; — μὴ πλανᾶσθε, θεὸς οὐ μυκτηρίζεται: ὃ γὰρ ἐὰν σπείρῃ ἄνθρωπος, τοῦτο καὶ θερίσει:; — Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap.
Galatians 6:8: ^A unte saei saijiþ in leika seinamma, us þamma leika jah sneiþiþ riurein; iþ saei saijiþ in ahmin, us ahmin jah sneiþiþ libain aiweinon.; ^B unte saei saiiþ in leika seinamma, us þamma leika jah sneiþiþ riurein; iþ saei saiiþ in ahmin, us ahmin jah sneiþiþ libain aiweinon.; — ὅτι ὁ σπείρων εἰς τὴν σάρκα ἑαυτοῦ ἐκ τῆς σαρκὸς θερίσει φθοράν, ὁ δὲ σπείρων εἰς τὸ πνεῦμα ἐκ τοῦ πνεύματος θερίσει ζωὴν αἰώνιον.; — For he that soweth to his flesh shall of the flesh reap corruption; but he that soweth to the Spirit shall of the Spirit reap life everlasting.
Galatians 6:10: ^A þannu nu, þandei mel habam, waurkjam þiuþ wiþra allans, þishun wiþra swesans galaubeinai.; ^B þannu nu, þandei mel habam, waurkjam þiuþ wiþra allans, þishun wiþra swesans galaubeinai.; — ἄρα οὖν ὡς καιρὸν ἔχομεν, ἐργαζώμεθα τὸ ἀγαθὸν πρὸς πάντας, μάλιστα δὲ πρὸς τοὺς οἰκείους τῆς πίστεως.; — As we have therefore opportunity, let us do good unto all men, especially unto them who are of the household of faith.
Galatians 6:11: ^A sai, hvileikaim bokom gamelida izwis meinai handau.; ^B sai, hvileikaim bokom izwis gamelida meinai handau.; — ἴδετε πηλίκοις ὑμῖν γράμμασιν ἔγραψα τῇ ἐμῇ χειρί.; — Ye see how large a letter I have written unto you with mine own hand.
Galatians 6:12: ^A swa managai swe wileina samjan sis in leika, þai nauþjand izwis bimaitan, ei hveh wrakja galgins Xristaus ni winnaina.; ^B swa managai swe wileina samjan sis in leika, þai nauþjand izwis bimaitan, ei hveh wrakja galgins Xristaus ni winnaina.; — ὅσοι θέλουσιν εὐπροσωπῆσαι ἐν σαρκί, οὗτοι ἀναγκάζουσιν ὑμᾶς περιτέμνεσθαι, μόνον ἵνα τῷ σταυρῷ τοῦ χριστοῦ μὴ διώκωνται:; — As many as desire to make a fair shew in the flesh, they constrain you to be circumcised; only lest they should suffer persecution for the cross of Christ.
Galatians 6:13: ^A niþ~þan sweþauh þai ize bimaitanai sind, witoþ fastand, ak wileina izwis bimaitan, ei in izwaramma leika hvopaina.; ^B nih þan sweþauh þai ize bimaitanai sind, witoþ fastand, ak wileina izwis bimaitan, ei in izwaramma leika hvopaina.; — οὐδὲ γὰρ οἱ περιτεμνόμενοι αὐτοὶ νόμον φυλάσσουσιν, ἀλλὰ θέλουσιν ὑμᾶς περιτέμνεσθαι ἵνα ἐν τῇ ὑμετέρᾳ σαρκὶ καυχήσωνται.; — For neither they themselves who are circumcised keep the law; but desire to have you circumcised, that they may glory in your flesh.
Galatians 6:14: ^A iþ mis ni sijai hvopan ni in waihtai, niba in galgins fraujins unsaris Iesuis Xristaus, þairh þanei mis fairhvus ushramiþs ist jah ik fairhvau.; ^B iþ mis ni sijai hvopan ni in waihtai, niba in galgins fraujins unsaris Iesuis Xristaus, þairh þanei mis fairhvaus ushramiþs ist jah ik fairhvau.; — ἐμοὶ δὲ μὴ γένοιτο καυχᾶσθαι εἰ μὴ ἐν τῷ σταυρῷ τοῦ κυρίου ἡμῶν ἰησοῦ χριστοῦ, δι' οὗ ἐμοὶ κόσμος ἐσταύρωται κἀγὼ κόσμῳ.; — But God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world.
Galatians 6:15: ^A unte ni bimait waiht ist, nih faurafilli, ak niuja gaskafts.; ^B unte nih bimait waiht ist, ni faurafilli, ak niuja gaskafts.; — οὔτε γὰρ περιτομή τί ἐστιν οὔτε ἀκροβυστία, ἀλλὰ καινὴ κτίσις.; — For in Christ Jesus neither circumcision availeth any thing, nor uncircumcision, but a new creature.
Galatians 6:17: ^A þanamais arbaide ni ainshun mis gansjai: unte ik stakins Iesuis ana leika meinamma baira.; ^B þanamais arbaide ni ainshun mis gansjai: unte ik stakins fraujins unsaris Iesuis Xristaus ana leika meinamma baira.; — τοῦ λοιποῦ κόπους μοι μηδεὶς παρεχέτω, ἐγὼ γὰρ τὰ στίγματα τοῦ ἰησοῦ ἐν τῷ σώματί μου βαστάζω.; — From henceforth let no man trouble me: for I bear in my body the marks of the Lord Jesus.
Galatians 6:18: ^A ansts fraujins unsaris Iesuis Xristaus miþ ahmin izwaramma, broþrjus. amen.; ^B ansts fraujins unsaris Iesuis Xristaus miþ ahmin izwaramma, broþrjus. amen.; — ἡ χάρις τοῦ κυρίου ἡμῶν ἰησοῦ χριστοῦ μετὰ τοῦ πνεύματος ὑμῶν, ἀδελφοί: ἀμήν.; — Brethren, the grace of our Lord Jesus Christ be with your spirit. Amen.
Philippians 1:14: ^B . . . . managistans broþre in fraujin gatrauandans bandjom meinaim mais gadaursan unagandans waurd gudis rodjan.; — καὶ τοὺς πλείονας τῶν ἀδελφῶν ἐν κυρίῳ πεποιθότας τοῖς δεσμοῖς μου περισσοτέρως τολμᾶν ἀφόβως τὸν λόγον λαλεῖν.; — And many of the brethren in the Lord, waxing confident by my bonds, are much more bold to speak the word without fear.
Philippians 1:17: ^B iþ þaiei us haifstai Xristu merjand, ni swiknaba, munandans sik aglons urraisjan bandjom meinaim.; — οἱ δὲ ἐξ ἐριθείας τὸν χριστὸν καταγγέλλουσιν, οὐχ ἁγνῶς, οἰόμενοι θλῖψιν ἐγείρειν τοῖς δεσμοῖς μου.; — But the other of love, knowing that I am set for the defence of the gospel.
Philippians 1:19: ^B unte wait ei þata mis gagaggiþ du ganistai þairh izwara bida jah andstald ahmins Xristaus Iesuis,; — οἶδα γὰρ ὅτι τοῦτό μοι ἀποβήσεται εἰς σωτηρίαν διὰ τῆς ὑμῶν δεήσεως καὶ ἐπιχορηγίας τοῦ πνεύματος ἰησοῦ χριστοῦ,; — For I know that this shall turn to my salvation through your prayer, and the supply of the Spirit of Jesus Christ,
Philippians 1:20: ^B bi usbeisnai jah wenai meinaim, unte ni in waihtai gaaiwiskoþs wairþa, ak in allai trauainai, swe sinteino jah nu, mikiljada Xristus in leika meinamma, jaþþe þairh libain jaþþe þairh dauþu.; — κατὰ τὴν ἀποκαραδοκίαν καὶ ἐλπίδα μου ὅτι ἐν οὐδενὶ αἰσχυνθήσομαι, ἀλλ' ἐν πάσῃ παρρησίᾳ ὡς πάντοτε καὶ νῦν μεγαλυνθήσεται χριστὸς ἐν τῷ σώματί μου, εἴτε διὰ ζωῆς εἴτε διὰ θανάτου.; — According to my earnest expectation and my hope, that in nothing I shall be ashamed, but that with all boldness, as always, so now also Christ shall be magnified in my body, whether it be by life, or by death.
Philippians 1:21: ^B aþþan mis liban Xristus ist jah gaswiltan gawaurki.; — ἐμοὶ γὰρ τὸ ζῆν χριστὸς καὶ τὸ ἀποθανεῖν κέρδος.; — For to me to live is Christ, and to die is gain.
Philippians 1:22: ^B iþ jabai liban in leika, þata mis akran waurstwis ist, jah hvaþar waljau ni kann.; — εἰ δὲ τὸ ζῆν ἐν σαρκί, τοῦτό μοι καρπὸς ἔργου: καὶ τί αἱρήσομαι οὐ γνωρίζω.; — But if I live in the flesh, this is the fruit of my labour: yet what I shall choose I wot not.
Philippians 1:23: ^B aþþan dishabaiþs <im> us þaim twaim: þanuh lustu habands andletnan jah miþ Xristau wisan, und filu mais batizo ist;; — συνέχομαι δὲ ἐκ τῶν δύο, τὴν ἐπιθυμίαν ἔχων εἰς τὸ ἀναλῦσαι καὶ σὺν χριστῷ εἶναι, πολλῷ [γὰρ] μᾶλλον κρεῖσσον:; — For I am in a strait betwixt two, having a desire to depart, and to be with Christ; which is far better:
Philippians 1:25: ^B jah þata triggwaba wait þatei wisa jah þairhwisa at allaim izwis du izwarai framgahtai jah fahedai galaubeinais izwaraizos,; — καὶ τοῦτο πεποιθὼς οἶδα ὅτι μενῶ καὶ παραμενῶ πᾶσιν ὑμῖν εἰς τὴν ὑμῶν προκοπὴν καὶ χαρὰν τῆς πίστεως,; — And having this confidence, I know that I shall abide and continue with you all for your furtherance and joy of faith;
Philippians 1:26: ^B ei hvoftuli izwara biauknai in Xristau Iesu in mis þairh meinana qum aftra du izwis.; — ἵνα τὸ καύχημα ὑμῶν περισσεύῃ ἐν χριστῷ ἰησοῦ ἐν ἐμοὶ διὰ τῆς ἐμῆς παρουσίας πάλιν πρὸς ὑμᾶς.; — That your rejoicing may be more abundant in Jesus Christ for me by my coming to you again.
Philippians 1:27: ^B hveh [þatainei] wairþaba aiwaggeljons Xristaus usmitaiþ, ei jaþþe qimau jah gasaihvau izwis, jaþþe aljaþro gahausjau bi izwis, þatei standiþ in ainamma ahmin, ainai saiwalai samana arbaidjandans galaubeinai aiwaggeljons,; — μόνον ἀξίως τοῦ εὐαγγελίου τοῦ χριστοῦ πολιτεύεσθε, ἵνα εἴτε ἐλθὼν καὶ ἰδὼν ὑμᾶς εἴτε ἀπὼν ἀκούω τὰ περὶ ὑμῶν, ὅτι στήκετε ἐν ἑνὶ πνεύματι, μιᾷ ψυχῇ συναθλοῦντες τῇ πίστει τοῦ εὐαγγελίου,; — Only let your conversation be as it becometh the gospel of Christ: that whether I come and see you, or else be absent, I may hear of your affairs, that ye stand fast in one spirit, with one mind striving together for the faith of the gospel;
Philippians 1:29: ^B izwis fragiban ist faur Xristu ni þatainei du imma galaubjan, ak jah þata faur ina winnan,; — ὅτι ὑμῖν ἐχαρίσθη τὸ ὑπὲρ χριστοῦ, οὐ μόνον τὸ εἰς αὐτὸν πιστεύειν ἀλλὰ καὶ τὸ ὑπὲρ αὐτοῦ πάσχειν,; — For unto you it is given in the behalf of Christ, not only to believe on him, but also to suffer for his sake;
Philippians 1:30: ^B þo samon haifst habandans, þoei gasaihviþ in mis jah nu hauseiþ in mis.; — τὸν αὐτὸν ἀγῶνα ἔχοντες οἷον εἴδετε ἐν ἐμοὶ καὶ νῦν ἀκούετε ἐν ἐμοί.; — Having the same conflict which ye saw in me, and now hear to be in me.
Philippians 2:1: ^B Jabai hvo nu gaþrafsteino in Xristau, jabai hvo gaþlaihte friaþwos, jabai hvo gamainduþe ahmins, jabai hvo mildiþo jah gableiþeino,; — εἴ τις οὖν παράκλησις ἐν χριστῷ, εἴ τι παραμύθιον ἀγάπης, εἴ τις κοινωνία πνεύματος, εἴ τις σπλάγχνα καὶ οἰκτιρμοί,; — If there be therefore any consolation in Christ, if any comfort of love, if any fellowship of the Spirit, if any bowels and mercies,
Philippians 2:2: ^B usfulleiþ meina fahed, ei þata samo hugjaiþ, þo samon friaþwa habandans, samasaiwalai, samafraþjai;; — πληρώσατέ μου τὴν χαρὰν ἵνα τὸ αὐτὸ φρονῆτε, τὴν αὐτὴν ἀγάπην ἔχοντες, σύμψυχοι, τὸ ἓν φρονοῦντες,; — Fulfil ye my joy, that ye be likeminded, having the same love, being of one accord, of one mind.
Philippians 2:3: ^B ni waiht bi haifstai aiþþau lausai hauheinai, ak in allai hauneinai gahugdais anþar anþarana munands sis auhuman;; — μηδὲν κατ' ἐριθείαν μηδὲ κατὰ κενοδοξίαν, ἀλλὰ τῇ ταπεινοφροσύνῃ ἀλλήλους ἡγούμενοι ὑπερέχοντας ἑαυτῶν,; — Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves.
Philippians 2:7: ^B ak sik silban uslausida, wlit skalkis nimands, in galeikja manne waurþans,; — ἀλλὰ ἑαυτὸν ἐκένωσεν μορφὴν δούλου λαβών, ἐν ὁμοιώματι ἀνθρώπων γενόμενος: καὶ σχήματι εὑρεθεὶς ὡς ἄνθρωπος; — But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men:
Philippians 2:8: ^B jah manaulja bigitans swe manna. gahaunida sik silban, waurþans ufhausjands attin und . . . .; — ἐταπείνωσεν ἑαυτὸν γενόμενος ὑπήκοος μέχρι θανάτου, θανάτου δὲ σταυροῦ.; — And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross.
Philippians 2:22: ^B . . . . þatei swe attin barn miþskalkinoda mis in aiwaggeljon.; — τὴν δὲ δοκιμὴν αὐτοῦ γινώσκετε, ὅτι ὡς πατρὶ τέκνον σὺν ἐμοὶ ἐδούλευσεν εἰς τὸ εὐαγγέλιον.; — But ye know the proof of him, that, as a son with the father, he hath served with me in the gospel.
Philippians 2:23: ^B þanuh nu wenja sandjan, biþe gasaihva hva bi mik ist, suns.; — τοῦτον μὲν οὖν ἐλπίζω πέμψαι ὡς ἂν ἀφίδω τὰ περὶ ἐμὲ ἐξαυτῆς:; — Him therefore I hope to send presently, so soon as I shall see how it will go with me.
Philippians 2:24: ^B aþþan gatraua in fraujin, þammei jah silba sprauto qima.; — πέποιθα δὲ ἐν κυρίῳ ὅτι καὶ αὐτὸς ταχέως ἐλεύσομαι.; — But I trust in the Lord that I also myself shall come shortly.
Philippians 2:25: ^B aþþan þarb munda, Aipafraudeitu broþar jah gawaurstwan jah gahlaiban meinana, iþ izw<ar>ana apaustulu jah andbaht þaurftais meinaizos sandjan du izwis;; — ἀναγκαῖον δὲ ἡγησάμην ἐπαφρόδιτον τὸν ἀδελφὸν καὶ συνεργὸν καὶ συστρατιώτην μου, ὑμῶν δὲ ἀπόστολον καὶ λειτουργὸν τῆς χρείας μου, πέμψαι πρὸς ὑμᾶς,; — Yet I supposed it necessary to send to you Epaphroditus, my brother, and companion in labour, and fellowsoldier, but your messenger, and he that ministered to my wants.
Philippians 2:27: ^A jah auk siuks was nehva dauþau, akei guþ ina gaarmaida; aþþan ni þatainei ina, ak jah mik, ei gaurein ana gaurein ni habau.; ^B jah auk siuks was nehva dauþau, akei guþ ina gaarmaida; aþþan ni þatainei ina, ak jah mik, ei gaurein ana gaurein ni habau.; — καὶ γὰρ ἠσθένησεν παραπλήσιον θανάτῳ: ἀλλὰ ὁ θεὸς ἠλέησεν αὐτόν, οὐκ αὐτὸν δὲ μόνον ἀλλὰ καὶ ἐμέ, ἵνα μὴ λύπην ἐπὶ λύπην σχῶ.; — For indeed he was sick nigh unto death: but God had mercy on him; and not on him only, but on me also, lest I should have sorrow upon sorrow.
Philippians 2:28: ^A sniumundos nu insandida ina, ei gasaihvandans ina aftra faginoþ jah ik hlasoza sijau [ufkunnands hva bi izwis ist].; ^B sniumundos nu insandida ina, ei gasaihvandans ina aftra faginoþ jah ik hlasoza sijau [ufkunnands hva bi izwis ist].; — σπουδαιοτέρως οὖν ἔπεμψα αὐτὸν ἵνα ἰδόντες αὐτὸν πάλιν χαρῆτε κἀγὼ ἀλυπότερος ὦ.; — I sent him therefore the more carefully, that, when ye see him again, ye may rejoice, and that I may be the less sorrowful.
Philippians 2:29: ^A andnimaiþ nu ina in fraujin miþ allai fahedai jah þans swaleikans swerans habaiþ,; ^B andnimaiþ nu ina in fraujin miþ allai fahedai jah þans swaleikans swerans ha[i]baiþ,; — προσδέχεσθε οὖν αὐτὸν ἐν κυρίῳ μετὰ πάσης χαρᾶς, καὶ τοὺς τοιούτους ἐντίμους ἔχετε,; — Receive him therefore in the Lord with all gladness; and hold such in reputation:
Philippians 2:30: ^A unte in waurstwis Xristaus und dauþu atnehvida, ufarmunnonds saiwalai seinai, ei usfullidedi izwar gaidw bi mein andbahti.; ^B unte in waurstwis Xristaus und dauþu atnehvida, ufarmunnonds saiwalai seinai, ei usfullidedi izwar gaidw bi mein andbahti.; — ὅτι διὰ τὸ ἔργον χριστοῦ μέχρι θανάτου ἤγγισεν, παραβολευσάμενος τῇ ψυχῇ ἵνα ἀναπληρώσῃ τὸ ὑμῶν ὑστέρημα τῆς πρός με λειτουργίας.; — Because for the work of Christ he was nigh unto death, not regarding his life, to supply your lack of service toward me.
Philippians 3:1: ^A Þata anþar, broþrjus meinai, faginoþ in fraujin; þo samona izwis meljan mis sweþauh ni latei, iþ izwis þwastiþa.; ^B Þata anþar, broþrjus meinai, faginoþ in fraujin; þo samona izwis meljan mis sweþauh ni latei, iþ izwis þwastiþa.; — τὸ λοιπόν, ἀδελφοί μου, χαίρετε ἐν κυρίῳ. τὰ αὐτὰ γράφειν ὑμῖν ἐμοὶ μὲν οὐκ ὀκνηρόν, ὑμῖν δὲ ἀσφαλές.; — Finally, my brethren, rejoice in the Lord. To write the same things to you, to me indeed is not grievous, but for you it is safe.
Philippians 3:2: ^A saihviþ þans hundans, saihviþ þans ubilans waurstwjans, saihviþ þo gamaitanon.; ^B saihviþ þans hundans, saihviþ þans ubilans waurstwjans, saihviþ þo gamaitanon.; — βλέπετε τοὺς κύνας, βλέπετε τοὺς κακοὺς ἐργάτας, βλέπετε τὴν κατατομήν.; — Beware of dogs, beware of evil workers, beware of the concision.
Philippians 3:3: ^A aþþan weis sium bimait, weis ahmin guda skalkinondans jah hvopandans in Xristau Iesu, jan~ni in leika gatrauam,; ^B aþþan weis sijum bimait, weis ahmin guda skalkinondans jah hvopandans in Xristau Iesu, jah ni in leika gatrauam,; — ἡμεῖς γάρ ἐσμεν ἡ περιτομή, οἱ πνεύματι θεοῦ λατρεύοντες καὶ καυχώμενοι ἐν χριστῷ ἰησοῦ καὶ οὐκ ἐν σαρκὶ πεποιθότες,; — For we are the circumcision, which worship God in the spirit, and rejoice in Christ Jesus, and have no confidence in the flesh.
Philippians 3:4: ^A jah þan ik habands trauain jah in leika. jabai hvas anþar þugkeiþ trauan in leika, ik mais:; ^B jah þan ik habands trauain jah in leika. jabai hvas anþar þugkeiþ trauan in leika, ik mais:; — καίπερ ἐγὼ ἔχων πεποίθησιν καὶ ἐν σαρκί. εἴ τις δοκεῖ ἄλλος πεποιθέναι ἐν σαρκί, ἐγὼ μᾶλλον:; — Though I might also have confidence in the flesh. If any other man thinketh that he hath whereof he might trust in the flesh, I more:
Philippians 3:5: ^A bimait ahtaudogs, us knodai Israelis, kunjis Bainiameinis, Haibraius us Haibraium, bi witoda Fareisaius,; ^B bimait ahtaudogs, us knodai Israelis, kunjis Baineiameinis, Haibraius us Haibraium, bi witoda Fareisaius,; — περιτομῇ ὀκταήμερος, ἐκ γένους ἰσραήλ, φυλῆς βενιαμίν, ἑβραῖος ἐξ ἑβραίων, κατὰ νόμον φαρισαῖος,; — Circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, an Hebrew of the Hebrews; as touching the law, a Pharisee;
Philippians 3:6: ^A bi aljana wrakjands aikklesjon, bi garaihtein þizai sei in witoda ist, wisands usfairina.; ^B bi aljana wrakjands aikklesjon, bi garaihtein þizai sei in witoda ist, wisands usfairina.; — κατὰ ζῆλος διώκων τὴν ἐκκλησίαν, κατὰ δικαιοσύνην τὴν ἐν νόμῳ γενόμενος ἄμεμπτος.; — Concerning zeal, persecuting the church; touching the righteousness which is in the law, blameless.
Philippians 3:8: ^A aþþan sweþauh all domja sleiþa wisan in ufarassaus kunþjis Xristaus Iesuis fraujins meinis, in þizei allamma gasleiþiþs im jah domja smarnos wisan allata, ei Xristau du gawaurkja habau,; ^B aþþan sweþauh all domja sleiþa wisan in ufarassaus kunþjis Iesuis Xristaus fraujins meinis, in þizei allamma gasleiþiþs im jah domja smarnos wisan allata, ei Xristau du gawaurkja habau,; — ἀλλὰ μενοῦνγε καὶ ἡγοῦμαι πάντα ζημίαν εἶναι διὰ τὸ ὑπερέχον τῆς γνώσεως χριστοῦ ἰησοῦ τοῦ κυρίου μου, δι' ὃν τὰ πάντα ἐζημιώθην, καὶ ἡγοῦμαι σκύβαλα ἵνα χριστὸν κερδήσω; — Yea doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them but dung, that I may win Christ,
Philippians 3:9: ^A jah bigitaidau in imma ni habands meina garaihtein, þo us witoda, akei þo þairh galaubein Xristaus Iesuis, sei us guda ist garaihtei ana galaubeinai,; ^B jah bigitaidau in imma ni habands meina garaihtein, þo us witoda, ak þairh galaubein Iesuis Xristaus, sei us guda ist garaihtei ana galaubeinai,; — καὶ εὑρεθῶ ἐν αὐτῷ, μὴ ἔχων ἐμὴν δικαιοσύνην τὴν ἐκ νόμου ἀλλὰ τὴν διὰ πίστεως χριστοῦ, τὴν ἐκ θεοῦ δικαιοσύνην ἐπὶ τῇ πίστει,; — And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith:
Philippians 3:13: ^A broþrjus, ik mik silban ni nauh man gafahan;; ^B broþrjus, ik mik silban ni nauh man gafahan;; — ἀδελφοί, ἐγὼ ἐμαυτὸν οὐ λογίζομαι κατειληφέναι: ἓν δέ, τὰ μὲν ὀπίσω ἐπιλανθανόμενος τοῖς δὲ ἔμπροσθεν ἐπεκτεινόμενος,; — Brethren, I count not myself to have apprehended: but this one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before,
Philippians 3:14: ^A aþþan ain sweþauh, þaim aftra ufarmunnonds, iþ du þaim þoei faura sind, mik ufþanjands, bi mundrein afargagga afar sigislauna þizos iupa laþonais gudis in Xristau Iesu.; ^B aþþan ain sweþauh þaim afta ufarmunnonds, iþ du þaim þoei faura sind, mik ufþanjands, bi mundrein afargagga afar sigislauna þizos iupa laþonais gudis in Xristau Iesu.; — κατὰ σκοπὸν διώκω εἰς τὸ βραβεῖον τῆς ἄνω κλήσεως τοῦ θεοῦ ἐν χριστῷ ἰησοῦ.; — I press toward the mark for the prize of the high calling of God in Christ Jesus.
Philippians 3:15: ^A swa managai nu swe sijaima fullawitans, þata hugjaima; jah jabai hva aljaleikos hugjiþ, jah þata izwis guþ andhuljiþ.; ^B swa managai nu swe sijaima fullawitans, þata hugjaima; jah jabai aljaleikos hugjiþ, jah þata izwis guþ andhuljiþ.; — ὅσοι οὖν τέλειοι, τοῦτο φρονῶμεν: καὶ εἴ τι ἑτέρως φρονεῖτε, καὶ τοῦτο ὁ θεὸς ὑμῖν ἀποκαλύψει:; — Let us therefore, as many as be perfect, be thus minded: and if in any thing ye be otherwise minded, God shall reveal even this unto you.
Philippians 3:17: ^A miþgaleikondans meinai wairþaiþ, broþrjus, jam~mundoþ izwis þans swa gaggandans, swaswe habaiþ frisaht unsis.; ^B miþgaleikondans meinai wairþaiþ, broþrjus, jah mundoþ izwis þans swa gaggandans, swaswe habaiþ frisaht unsis.; — συμμιμηταί μου γίνεσθε, ἀδελφοί, καὶ σκοπεῖτε τοὺς οὕτω περιπατοῦντας καθὼς ἔχετε τύπον ἡμᾶς.; — Brethren, be followers together of me, and mark them which walk so as ye have us for an ensample.
Philippians 3:19: ^A þizeiei andeis wairþiþ fralusts, þizeiei guþ wamba ist jah wulþaus in skandai ize, þaiei airþeinaim fraþjand.; ^B þizeei andeis wairþiþ fralusts, þize guþ wamba ist jah wulþus in skandai ize, þaiei airþeinaim fraþjand.; — ὧν τὸ τέλος ἀπώλεια, ὧν ὁ θεὸς ἡ κοιλία καὶ ἡ δόξα ἐν τῇ αἰσχύνῃ αὐτῶν, οἱ τὰ ἐπίγεια φρονοῦντες.; — Whose end is destruction, whose God is their belly, and whose glory is in their shame, who mind earthly things.)
Philippians 3:20: ^A iþ unsara bauains in himinam ist, þaþroei jah nasjand usbeidam fraujan Iesu Xristu,; ^B iþ unsara bauains in himinam ist, þaþroei jah nasjand usbeidam fraujan Iesu Xristu,; — ἡμῶν γὰρ τὸ πολίτευμα ἐν οὐρανοῖς ὑπάρχει, ἐξ οὗ καὶ σωτῆρα ἀπεκδεχόμεθα κύριον ἰησοῦν χριστόν,; — For our conversation is in heaven; from whence also we look for the Saviour, the Lord Jesus Christ:
Philippians 3:21: ^A saei inmaideiþ leika hauneinais unsaraizos du ibnaskaunjamma leika wulþaus seinis bi waurstwa, unte mag jah ufhnaiwjan sis alla.; ^B saei inmaideiþ leika hauneinais unsaraizos du ibnaskaunjamma leika wulþaus seinis bi waurstwa, unte mag jah ufhnaiwjan sis alla.; — ὃς μετασχηματίσει τὸ σῶμα τῆς ταπεινώσεως ἡμῶν σύμμορφον τῷ σώματι τῆς δόξης αὐτοῦ κατὰ τὴν ἐνέργειαν τοῦ δύνασθαι αὐτὸν καὶ ὑποτάξαι αὐτῷ τὰ πάντα.; — Who shall change our vile body, that it may be fashioned like unto his glorious body, according to the working whereby he is able even to subdue all things unto himself.
Philippians 4:1: ^A Swaei nu, broþrjus meinai liubans jah lustusamans, faheþs jah waips meins, swa standaiþ in fraujin.; ^B Swaei nu, broþrjus meinai liubans jah lustusamans, faheþs jah waips meins, swa standaiþ in fraujin.; — ὥστε, ἀδελφοί μου ἀγαπητοὶ καὶ ἐπιπόθητοι, χαρὰ καὶ στέφανός μου, οὕτως στήκετε ἐν κυρίῳ, ἀγαπητοί.; — Therefore, my brethren dearly beloved and longed for, my joy and crown, so stand fast in the Lord, my dearly beloved.
Philippians 4:2: ^A Aiodian bidja jas~Swntwkein bidja þata samo fraþjan in fraujin.; ^B Aiodian bidja jah Swntwkein bidja þata samo fraþjan in fraujin.; — εὐοδίαν παρακαλῶ καὶ συντύχην παρακαλῶ τὸ αὐτὸ φρονεῖν ἐν κυρίῳ.; — I beseech Euodias, and beseech Syntyche, that they be of the same mind in the Lord.
Philippians 4:3: ^A jai jah þuk waliso bidja gajuko, niþais þos þozei miþarbaididedun mis in aiwaggeljon miþ Klaimaintau jah anþaraim gawaurstwam meinaim, þizeei namna sind in bokom libainais.; ^B jai jah þuk waliso bidja gajuko, niþais þos þozei miþarbaididedun mis in aiwaggeljon miþ Klemaintau jah anþaraim gawaurstwam meinaim, þizeei namna sind in bokom libainais.; — ναὶ ἐρωτῶ καὶ σέ, γνήσιε σύζυγε, συλλαμβάνου αὐταῖς, αἵτινες ἐν τῷ εὐαγγελίῳ συνήθλησάν μοι μετὰ καὶ κλήμεντος καὶ τῶν λοιπῶν συνεργῶν μου, ὧν τὰ ὀνόματα ἐν βίβλῳ ζωῆς.; — And I intreat thee also, true yokefellow, help those women which laboured with me in the gospel, with Clement also, and with other my fellowlabourers, whose names are in the book of life.
Philippians 4:6: ^A ni waihtai maurnaiþ, ak in allai bidai jah aihtronai miþ awiliudam bidos izwaros kunþos sijaina . . . .; ^B ni waihtai maurnaiþ, ak in allai bidai jah aihtronai miþ awiliudam bidos izwaros kunþos sijaina at guda.; — μηδὲν μεριμνᾶτε, ἀλλ' ἐν παντὶ τῇ προσευχῇ καὶ τῇ δεήσει μετὰ εὐχαριστίας τὰ αἰτήματα ὑμῶν γνωριζέσθω πρὸς τὸν θεόν.; — Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God.
Philippians 4:8: ^B þata anþar, broþrjus, þishvah þatei ist sunjein, þishvah þatei gariud, þishvah þatei garaiht, þishvah þatei weih, þishvah þatei liubaleik, þishvah þatei wailameri, jabai hvo godeino, jabai hvo hazeino, þata mitoþ;; — τὸ λοιπόν, ἀδελφοί, ὅσα ἐστὶν ἀληθῆ, ὅσα σεμνά, ὅσα δίκαια, ὅσα ἁγνά, ὅσα προσφιλῆ, ὅσα εὔφημα, εἴ τις ἀρετὴ καὶ εἴ τις ἔπαινος, ταῦτα λογίζεσθε:; — Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things.
Philippians 4:10: ^B aþþan faginoda in fraujin mikilaba, unte ju hvan gaþaihuþ du faur mik fraþjan, ana þammei jah froþuþ; aþþan analatidai waurþuþ.; — ἐχάρην δὲ ἐν κυρίῳ μεγάλως ὅτι ἤδη ποτὲ ἀνεθάλετε τὸ ὑπὲρ ἐμοῦ φρονεῖν, ἐφ' ᾧ καὶ ἐφρονεῖτε ἠκαιρεῖσθε δέ.; — But I rejoiced in the Lord greatly, that now at the last your care of me hath flourished again; wherein ye were also careful, but ye lacked opportunity.
Philippians 4:11: ^B ni þatei bi þarbai qiþau, unte ik galaisida mik in þaimei im ganohiþs wisan.; — οὐχ ὅτι καθ' ὑστέρησιν λέγω, ἐγὼ γὰρ ἔμαθον ἐν οἷς εἰμι αὐτάρκης εἶναι.; — Not that I speak in respect of want: for I have learned, in whatsoever state I am, therewith to be content.
Philippians 4:12: ^B lais jah haunjan mik, lais jah ufarassu haban; in allamma jah in allaim usþroþiþs im, jah sads wairþan jah gredags, jah ufarassau haban jah þarbos þulan.; — οἶδα καὶ ταπεινοῦσθαι, οἶδα καὶ περισσεύειν: ἐν παντὶ καὶ ἐν πᾶσιν μεμύημαι καὶ χορτάζεσθαι καὶ πεινᾶν, καὶ περισσεύειν καὶ ὑστερεῖσθαι.; — I know both how to be abased, and I know how to abound: every where and in all things I am instructed both to be full and to be hungry, both to abound and to suffer need.
Philippians 4:14: ^B aþþan sweþauh waila gatawideduþ gamainja briggandans meina aglon.; — πλὴν καλῶς ἐποιήσατε συγκοινωνήσαντές μου τῇ θλίψει.; — Notwithstanding ye have well done, that ye did communicate with my affliction.
Philippians 4:15: ^B aþþan wituþ jah jus, Filippisius, þatei in anastodeinai aiwaggeljons, þan usiddja af Makidonai, ni ain[n]ohun aikklesjono mis gamainida in raþjon gibos jah andanemis, alja jus ainai.; — οἴδατε δὲ καὶ ὑμεῖς, φιλιππήσιοι, ὅτι ἐν ἀρχῇ τοῦ εὐαγγελίου, ὅτε ἐξῆλθον ἀπὸ μακεδονίας, οὐδεμία μοι ἐκκλησία ἐκοινώνησεν εἰς λόγον δόσεως καὶ λήμψεως εἰ μὴ ὑμεῖς μόνοι:; — Now ye Philippians know also, that in the beginning of the gospel, when I departed from Macedonia, no church communicated with me as concerning giving and receiving, but ye only.
Philippians 4:17: ^B ni þatei gasokjau giba, ak gasokja akran . . . .; — οὐχ ὅτι ἐπιζητῶ τὸ δόμα, ἀλλὰ ἐπιζητῶ τὸν καρπὸν τὸν πλεονάζοντα εἰς λόγον ὑμῶν.; — Not because I desire a gift: but I desire fruit that may abound to your account.
Colossians 1:7: ^B swaswe ganemuþ at Aipafrin þamma liubin gaskalkja unsaramma, saei ist triggws faur izwis andbahts Xristaus Iesuis,; — καθὼς ἐμάθετε ἀπὸ ἐπαφρᾶ τοῦ ἀγαπητοῦ συνδούλου ἡμῶν, ὅς ἐστιν πιστὸς ὑπὲρ ὑμῶν διάκονος τοῦ χριστοῦ,; — As ye also learned of Epaphras our dear fellowservant, who is for you a faithful minister of Christ;
Colossians 1:9: ^B duþþe jah weis, fram þamma daga ei hausidedum, ni hveilaidedum faur izwis bidjandans jah aihtrondans, ei fullnaiþ kunþjis wiljins is in allai handugein jah frodein ahmeinai;; — διὰ τοῦτο καὶ ἡμεῖς, ἀφ' ἧς ἡμέρας ἠκούσαμεν, οὐ παυόμεθα ὑπὲρ ὑμῶν προσευχόμενοι καὶ αἰτούμενοι ἵνα πληρωθῆτε τὴν ἐπίγνωσιν τοῦ θελήματος αὐτοῦ ἐν πάσῃ σοφίᾳ καὶ συνέσει πνευματικῇ,; — For this cause we also, since the day we heard it, do not cease to pray for you, and to desire that ye might be filled with the knowledge of his will in all wisdom and spiritual understanding;
Colossians 1:10: ^A . . . . wairþaba fraujins in allamma þatei galeikai, in allamma waurstwe godaize akran bairandans jah wahsjandans in ufkunþja gudis,; ^B ei gaggaiþ wairþaba fraujins in allamma þatei galeikai, in allamma waurstwe godaize akran bairandans jah wahsjandans in ufkunþja gudis,; — περιπατῆσαι ἀξίως τοῦ κυρίου εἰς πᾶσαν ἀρεσκείαν, ἐν παντὶ ἔργῳ ἀγαθῷ καρποφοροῦντες καὶ αὐξανόμενοι τῇ ἐπιγνώσει τοῦ θεοῦ,; — That ye might walk worthy of the Lord unto all pleasing, being fruitful in every good work, and increasing in the knowledge of God;
Colossians 1:11: ^A in allai mahtai gaswinþidai bi mahtai wulþaus is, in allai usþulainai jah usbeisnai miþ fahedai,; ^B in allai mahtai gaswinþidai bi mahtai wulþaus is, in allai usþulainai jah usbeisnai miþ fahedai,; — ἐν πάσῃ δυνάμει δυναμούμενοι κατὰ τὸ κράτος τῆς δόξης αὐτοῦ εἰς πᾶσαν ὑπομονὴν καὶ μακροθυμίαν, μετὰ χαρᾶς; — Strengthened with all might, according to his glorious power, unto all patience and longsuffering with joyfulness;
Colossians 1:14: ^A in þammei habam faurbauht, fralet frawaurhte,; ^B in þammei habam faurbauht, fralet frawaurhte,; — ἐν ᾧ ἔχομεν τὴν ἀπολύτρωσιν, τὴν ἄφεσιν τῶν ἁμαρτιῶν:; — In whom we have redemption through his blood, even the forgiveness of sins:
Colossians 1:15: ^A saei ist frisahts gudis ungasaihvanis, frumabaur allaizos gaskaftais;; ^B saei ist frisahts gudis ungasaihvanis, frumabaur allaizos gaskaftais;; — ὅς ἐστιν εἰκὼν τοῦ θεοῦ τοῦ ἀοράτου, πρωτότοκος πάσης κτίσεως,; — Who is the image of the invisible God, the firstborn of every creature:
Colossians 1:18: ^A jah is ist haubiþ leikis, aikklesjons, saei ist anastodeins, frumabaur us dauþaim, ei sijai in allaim is frumadein habands;; ^B jah is ist haubiþ leikis, aikklesjons, saei ist anastodeins, frumabaur us dauþaim, ei sijai in allaim is frumadein habands;; — καὶ αὐτός ἐστιν ἡ κεφαλὴ τοῦ σώματος, τῆς ἐκκλησίας: ὅς ἐστιν ἀρχή, πρωτότοκος ἐκ τῶν νεκρῶν, ἵνα γένηται ἐν πᾶσιν αὐτὸς πρωτεύων,; — And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that in all things he might have the preeminence.
Colossians 1:19: ^A unte in imma galeikaida alla fullon bauan,; ^B unte in imma galeikaida alla fullon bauan,; — ὅτι ἐν αὐτῷ εὐδόκησεν πᾶν τὸ πλήρωμα κατοικῆσαι; — For it pleased the Father that in him should all fulness dwell;
Colossians 1:20: ^A jah þairh ina gafriþon alla in imma, gawairþi taujands þairh bloþ galgins is þairh ina, jaþþe þo ana airþai jaþþe þo ana himinam.; ^B jah þairh ina gafriþon alla in imma, gawairþi taujands þairh bloþ galgins is þairh ina, jaþþe þo ana airþai jaþþe þo ana himinam.; — καὶ δι' αὐτοῦ ἀποκαταλλάξαι τὰ πάντα εἰς αὐτόν, εἰρηνοποιήσας διὰ τοῦ αἵματος τοῦ σταυροῦ αὐτοῦ, [δι' αὐτοῦ] εἴτε τὰ ἐπὶ τῆς γῆς εἴτε τὰ ἐν τοῖς οὐρανοῖς.; — And, having made peace through the blood of his cross, by him to reconcile all things unto himself; by him, I say, whether they be things in earth, or things in heaven.
Colossians 1:21: ^A jah izwis simle wisandans framaþidans jah fijands gahugdai in waurstwam ubilaim, iþ nu gafriþodai; ^B jah izwis simle wisandans framaþidans jah fijands gahugdai in waurstwam ubilaim, iþ nu gafriþodai; — καὶ ὑμᾶς ποτε ὄντας ἀπηλλοτριωμένους καὶ ἐχθροὺς τῇ διανοίᾳ ἐν τοῖς ἔργοις τοῖς πονηροῖς,; — And you, that were sometime alienated and enemies in your mind by wicked works, yet now hath he reconciled
Colossians 1:23: ^A jabai sweþauh þairhwisiþ in galaubeinai gaþwastidai jah gatulgidai jah ni afwagidai af wenai aiwaggeljons, þoei hausideduþ, sei merida ist in alla gaskaft þo uf himina, þizozei warþ ik Pawlus andbahts;; ^B jabai sweþauh þairhwisiþ in galaubeinai gaþwastidai jah gatulgidai jah ni afwagidai af wenai aiwaggeljons, þoei hausideduþ, sei merida ist in alla gaskaft þo uf himina, þizozei warþ ik Pawlus andbahts;; — εἴ γε ἐπιμένετε τῇ πίστει τεθεμελιωμένοι καὶ ἑδραῖοι καὶ μὴ μετακινούμενοι ἀπὸ τῆς ἐλπίδος τοῦ εὐαγγελίου οὗ ἠκούσατε, τοῦ κηρυχθέντος ἐν πάσῃ κτίσει τῇ ὑπὸ τὸν οὐρανόν, οὗ ἐγενόμην ἐγὼ παῦλος διάκονος.; — If ye continue in the faith grounded and settled, and be not moved away from the hope of the gospel, which ye have heard, and which was preached to every creature which is under heaven; whereof I Paul am made a minister;
Colossians 1:25: ^A þizozei warþ ik andbahts bi ragina gudis, þatei giban ist mis in izwis du usfulljan waurd gudis,; ^B þizozei warþ ik andbahts bi ragina gudis, þatei giban ist mis in izwis du usfulljan waurd gudis,; — ἧς ἐγενόμην ἐγὼ διάκονος κατὰ τὴν οἰκονομίαν τοῦ θεοῦ τὴν δοθεῖσάν μοι εἰς ὑμᾶς πληρῶσαι τὸν λόγον τοῦ θεοῦ,; — Whereof I am made a minister, according to the dispensation of God which is given to me for you, to fulfil the word of God;
Colossians 1:27: ^A þaimei wilda guþ gakannjan gabein wulþaus þizos runos in þiudom, þatei ist Xristus in izwis, wens wulþaus,; ^B þaimei wilda guþ gakannjan gabein wulþaus þizos runos in þiudom, þatei ist Xristus in izwis, wens wulþaus,; — οἷς ἠθέλησεν ὁ θεὸς γνωρίσαι τί τὸ πλοῦτος τῆς δόξης τοῦ μυστηρίου τούτου ἐν τοῖς ἔθνεσιν, ὅ ἐστιν χριστὸς ἐν ὑμῖν, ἡ ἐλπὶς τῆς δόξης:; — To whom God would make known what is the riches of the glory of this mystery among the Gentiles; which is Christ in you, the hope of glory:
Colossians 1:29: ^A du þammei arbaidja usdaudjands bi waurstwa sei inna uswaurkeiþ in mis in mahtai . . . .; ^B du þammei arbaidja usdaudjands bi . . . .; — εἰς ὃ καὶ κοπιῶ ἀγωνιζόμενος κατὰ τὴν ἐνέργειαν αὐτοῦ τὴν ἐνεργουμένην ἐν ἐμοὶ ἐν δυνάμει.; — Whereunto I also labour, striving according to his working, which worketh in me mightily.
Colossians 2:11: ^B . . . . frawaurhte leikis, in bimaita Xristaus,; — ἐν ᾧ καὶ περιετμήθητε περιτομῇ ἀχειροποιήτῳ ἐν τῇ ἀπεκδύσει τοῦ σώματος τῆς σαρκός, ἐν τῇ περιτομῇ τοῦ χριστοῦ,; — In whom also ye are circumcised with the circumcision made without hands, in putting off the body of the sins of the flesh by the circumcision of Christ:
Colossians 2:12: ^B miþ ganawistrodai imma in daupeinai, in þizaiei jah miþurrisuþ þairh galaubein waurstwis gudis, saei urraisida ina us dauþaim.; — συνταφέντες αὐτῷ ἐν τῷ βαπτισμῷ, ἐν ᾧ καὶ συνηγέρθητε διὰ τῆς πίστεως τῆς ἐνεργείας τοῦ θεοῦ τοῦ ἐγείραντος αὐτὸν ἐκ νεκρῶν:; — Buried with him in baptism, wherein also ye are risen with him through the faith of the operation of God, who hath raised him from the dead.
Colossians 2:13: ^B jah izwis dauþans wisandans missadedim jah unbimaita leikis izwaris miþgaqiwida miþ imma, fragibands uns allos missadedins,; — καὶ ὑμᾶς νεκροὺς ὄντας [ἐν] τοῖς παραπτώμασιν καὶ τῇ ἀκροβυστίᾳ τῆς σαρκὸς ὑμῶν, συνεζωοποίησεν ὑμᾶς σὺν αὐτῷ, χαρισάμενος ἡμῖν πάντα τὰ παραπτώματα,; — And you, being dead in your sins and the uncircumcision of your flesh, hath he quickened together with him, having forgiven you all trespasses;
Colossians 2:14: ^B afswairbands þos ana uns wadjabokos raginam seinaim, þatei was andaneiþo uns, jah þata usnam us midumai ganagljands ita du galgin,; — ἐξαλείψας τὸ καθ' ἡμῶν χειρόγραφον τοῖς δόγμασιν ὃ ἦν ὑπεναντίον ἡμῖν, καὶ αὐτὸ ἦρκεν ἐκ τοῦ μέσου προσηλώσας αὐτὸ τῷ σταυρῷ:; — Blotting out the handwriting of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to his cross;
Colossians 2:15: ^B andhamonds sik leika, reikja jah waldufnja gatarhida balþaba, gablauþjands þo bairhtaba in sis.; — ἀπεκδυσάμενος τὰς ἀρχὰς καὶ τὰς ἐξουσίας ἐδειγμάτισεν ἐν παρρησίᾳ, θριαμβεύσας αὐτοὺς ἐν αὐτῷ.; — And having spoiled principalities and powers, he made a shew of them openly, triumphing over them in it.
Colossians 2:16: ^B ni manna nu izwis bidomjai in mata aiþþau in draggka aiþþau in dailai dagis dulþais aiþþau fulliþe aiþþau sab batum,; — μὴ οὖν τις ὑμᾶς κρινέτω ἐν βρώσει καὶ ἐν πόσει ἢ ἐν μέρει ἑορτῆς ἢ νεομηνίας ἢ σαββάτων,; — Let no man therefore judge you in meat, or in drink, or in respect of an holyday, or of the new moon, or of the sabbath days:
Colossians 2:18: ^B ni hvashun izwis gajiukai, wiljands in hauneinai jah blotinassau aggile þatei ni sahv ushafjands sik, sware ufblesans fram fraþja leikis seinis,; — μηδεὶς ὑμᾶς καταβραβευέτω θέλων ἐν ταπεινοφροσύνῃ καὶ θρησκείᾳ τῶν ἀγγέλων, ἃ ἑόρακεν ἐμβατεύων, εἰκῇ φυσιούμενος ὑπὸ τοῦ νοὸς τῆς σαρκὸς αὐτοῦ,; — Let no man beguile you of your reward in a voluntary humility and worshipping of angels, intruding into those things which he hath not seen, vainly puffed up by his fleshly mind,
Colossians 2:19: ^B jah ni habands haubiþ, us þammei all leik þairh gawissins jah gabindos auknando jah þeihando wahseiþ du wahstau gudis.; — καὶ οὐ κρατῶν τὴν κεφαλήν, ἐξ οὗ πᾶν τὸ σῶμα διὰ τῶν ἁφῶν καὶ συνδέσμων ἐπιχορηγούμενον καὶ συμβιβαζόμενον αὔξει τὴν αὔξησιν τοῦ θεοῦ.; — And not holding the Head, from which all the body by joints and bands having nourishment ministered, and knit together, increaseth with the increase of God.
Colossians 2:20: ^B jabai gaswultuþ miþ Xristau af stabim þis fairhvaus, hva þanaseiþs swe qiwai in þamma fairhvau urrediþ?; — εἰ ἀπεθάνετε σὺν χριστῷ ἀπὸ τῶν στοιχείων τοῦ κόσμου, τί ὡς ζῶντες ἐν κόσμῳ δογματίζεσθε,; — Wherefore if ye be dead with Christ from the rudiments of the world, why, as though living in the world, are ye subject to ordinances,
Colossians 2:22: ^A þatei ist all du riurein, þairh þatei is brukjaidau bi anabusnim jah laiseinim manne,; ^B þatei ist all du riurein, þairh þatei is brukjaidau bi anabusnim jah laiseinim manne,; — ἅ ἐστιν πάντα εἰς φθορὰν τῇ ἀποχρήσει, κατὰ τὰ ἐντάλματα καὶ διδασκαλίας τῶν ἀνθρώπων;; — Which all are to perish with the using;) after the commandments and doctrines of men?
Colossians 2:23: ^A þoei sind sweþauh waurd habandona handugeins [þuhtaus] in fastubnja jah hauneinai hairtins jah unfreideinai leikis, ni in sweriþo hvizai du soþa leikis.; ^B þoei sind sweþauh waurd habandona handugeins [þuhtaus] in fastubnja jah hauneinai hairtins jah unfreidei<nai> leikis, ni in sweriþo hvizai du soþa leikis.; — ἅτινά ἐστιν λόγον μὲν ἔχοντα σοφίας ἐν ἐθελοθρησκίᾳ καὶ ταπεινοφροσύνῃ [καὶ] ἀφειδίᾳ σώματος, οὐκ ἐν τιμῇ τινι πρὸς πλησμονὴν τῆς σαρκός.; — Which things have indeed a shew of wisdom in will worship, and humility, and neglecting of the body: not in any honour to the satisfying of the flesh.
Colossians 3:1: ^A Jabai nu miþurrisuþ Xristau, þoei iupa sind sokeiþ, þarei Xristus ist in taihswai gudis sitands.; ^B Jabai nu miþurrisuþ Xristau, þoei iupa sind sokeiþ, þarei Xristus ist in taihswai gudis sitands.; — εἰ οὖν συνηγέρθητε τῷ χριστῷ, τὰ ἄνω ζητεῖτε, οὗ ὁ χριστός ἐστιν ἐν δεξιᾷ τοῦ θεοῦ καθήμενος:; — If ye then be risen with Christ, seek those things which are above, where Christ sitteth on the right hand of God.
Colossians 3:3: ^A unte gadauþnodeduþ jah libains izwara gafulgina ist miþ Xristau in guda.; ^B unte gadauþnodeduþ jah libains izwara gafulgina ist miþ Xristau in guda.; — ἀπεθάνετε γάρ, καὶ ἡ ζωὴ ὑμῶν κέκρυπται σὺν τῷ χριστῷ ἐν τῷ θεῷ.; — For ye are dead, and your life is hid with Christ in God.
Colossians 3:4: ^A þan Xristus swikunþs wairþiþ, libains izwara, þanuh jah jus bairhtai wairþiþ miþ imma in wulþau.; ^B þan Xristus swikunþs wairþiþ, libains izwara, þanuh jah jus bairhtai wairþiþ miþ imma in wulþau.; — ὅταν ὁ χριστὸς φανερωθῇ, ἡ ζωὴ ὑμῶν, τότε καὶ ὑμεῖς σὺν αὐτῷ φανερωθήσεσθε ἐν δόξῃ.; — When Christ, who is our life, shall appear, then shall ye also appear with him in glory.
Colossians 3:5: ^A dauþeiþ nu liþuns izwarans, þans þaiei sind ana airþai, horinassau, unhrainein, winna, lustau ubilana jah faihugeiron, soei ist galiugagude skalkinassus;; ^B dauþeiþ nu liþuns izwarans, þans þaiei sind ana airþai, horinassu, unhrainein, winnon, lustu ubilana jah faihugeiron, sei ist galiugagude skalkinassus;; — νεκρώσατε οὖν τὰ μέλη τὰ ἐπὶ τῆς γῆς, πορνείαν, ἀκαθαρσίαν, πάθος, ἐπιθυμίαν κακήν, καὶ τὴν πλεονεξίαν ἥτις ἐστὶν εἰδωλολατρία,; — Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry:
Colossians 3:6: ^A þairh þoei qimiþ hatis gudis ana sunum ungalaubeinais,; ^B þairh þoei qimiþ hatis gudis ana sunum ungalaubeinais,; — δι' ἃ ἔρχεται ἡ ὀργὴ τοῦ θεοῦ [ἐπὶ τοὺς υἱοὺς τῆς ἀπειθείας]:; — For which things' sake the wrath of God cometh on the children of disobedience:
Colossians 3:7: ^A in þaimei jah jus iddjeduþ simle, þan libaideduþ in þaim.; ^B in þaimei jah jus iddjeduþ simle, þan libaideduþ in þaim.; — ἐν οἷς καὶ ὑμεῖς περιεπατήσατέ ποτε ὅτε ἐζῆτε ἐν τούτοις.; — In the which ye also walked some time, when ye lived in them.
Colossians 3:10: ^B jah gahamoþ niujamma, þamma ananiwidin du ufkunþja bi frisahtai þis, saei gaskop ina;; — καὶ ἐνδυσάμενοι τὸν νέον τὸν ἀνακαινούμενον εἰς ἐπίγνωσιν κατ' εἰκόνα τοῦ κτίσαντος αὐτόν,; — And have put on the new man, which is renewed in knowledge after the image of him that created him:
Colossians 3:11: ^B þarei nist Kreks jah Judaius, bimait jah faurafilli, barbarus jah Skwþus, skalks jah freis, ak alla jah in allaim Xristus.; — ὅπου οὐκ ἔνι ἕλλην καὶ ἰουδαῖος, περιτομὴ καὶ ἀκροβυστία, βάρβαρος, σκύθης, δοῦλος, ἐλεύθερος, ἀλλὰ [τὰ] πάντα καὶ ἐν πᾶσιν χριστός.; — Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.
Colossians 3:12: ^B gahamoþ izwis nu swe gawalidai gudis, weihans jah walisans, brusts bleiþein<s>, [armahairtein], selein, haunein ahins, qairrein, usbeisnein.; — ἐνδύσασθε οὖν ὡς ἐκλεκτοὶ τοῦ θεοῦ, ἅγιοι καὶ ἠγαπημένοι, σπλάγχνα οἰκτιρμοῦ, χρηστότητα, ταπεινοφροσύνην, πραΰτητα, μακροθυμίαν,; — Put on therefore, as the elect of God, holy and beloved, bowels of mercies, kindness, humbleness of mind, meekness, longsuffering;
Colossians 3:13: ^B þulandans izwis misso jah fragibandans silbans, jabai hvas wiþra hvana habai fairina; swaswe jah Xristus fragaf izwis, swa jah jus taujaiþ.; — ἀνεχόμενοι ἀλλήλων καὶ χαριζόμενοι ἑαυτοῖς ἐάν τις πρός τινα ἔχῃ μομφήν: καθὼς καὶ ὁ κύριος ἐχαρίσατο ὑμῖν οὕτως καὶ ὑμεῖς:; — Forbearing one another, and forgiving one another, if any man have a quarrel against any: even as Christ forgave you, so also do ye.
Colossians 3:14: ^B aþþan ufar alla <þo> friaþwa, sei ist gabindi ainamundiþos.; — ἐπὶ πᾶσιν δὲ τούτοις τὴν ἀγάπην, ὅ ἐστιν σύνδεσμος τῆς τελειότητος.; — And above all these things put on charity, which is the bond of perfectness.
Colossians 3:16: ^B waurd Xristaus bauai in izwis gabigaba, in allai handugein jah frodein ahmeinai laisjandans jah talzjandans izwis silbans psalmom, hazeinim, saggwim ahmeinaim, in anstai siggwandans in hairtam izwaraim fraujin.; — ὁ λόγος τοῦ χριστοῦ ἐνοικείτω ἐν ὑμῖν πλουσίως, ἐν πάσῃ σοφίᾳ διδάσκοντες καὶ νουθετοῦντες ἑαυτοὺς ψαλμοῖς, ὕμνοις, ᾠδαῖς πνευματικαῖς ἐν [τῇ] χάριτι ᾄδοντες ἐν ταῖς καρδίαις ὑμῶν τῷ θεῷ:; — Let the word of Christ dwell in you richly in all wisdom; teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord.
Colossians 3:19: ^B wairos, frijoþ qenins izwaros jah ni sijaiþ baitrai wiþra þos.; — οἱ ἄνδρες, ἀγαπᾶτε τὰς γυναῖκας καὶ μὴ πικραίνεσθε πρὸς αὐτάς.; — Husbands, love your wives, and be not bitter against them.
Colossians 3:20: ^B barna, ufhausjaiþ fadreinam bi all; unte þata waila galeikaiþ ist in fraujin.; — τὰ τέκνα, ὑπακούετε τοῖς γονεῦσιν κατὰ πάντα, τοῦτο γὰρ εὐάρεστόν ἐστιν ἐν κυρίῳ.; — Children, obey your parents in all things: for this is well pleasing unto the Lord.
Colossians 3:21: ^B jus attans, ni gramjaiþ barna izwara du þwairhein, ei ni wairþaina in unlustau.; — οἱ πατέρες, μὴ ἐρεθίζετε τὰ τέκνα ὑμῶν, ἵνα μὴ ἀθυμῶσιν.; — Fathers, provoke not your children to anger, lest they be discouraged.
Colossians 3:22: ^B þewisa, ufhausjaiþ bi all <þaim bi> leika fraujam, ni in augam skalkinondans, swe mannam samjandans, ak in ainfalþein hairtins, ogandans guþ.; — οἱ δοῦλοι, ὑπακούετε κατὰ πάντα τοῖς κατὰ σάρκα κυρίοις, μὴ ἐν ὀφθαλμοδουλίᾳ ὡς ἀνθρωπάρεσκοι, ἀλλ' ἐν ἁπλότητι καρδίας, φοβούμενοι τὸν κύριον.; — Servants, obey in all things your masters according to the flesh; not with eyeservice, as menpleasers; but in singleness of heart, fearing God;
Colossians 3:24: ^B witandans þatei af fraujin nimiþ andalauni arbjis; unte fraujin Xristau skalkinoþ.; — εἰδότες ὅτι ἀπὸ κυρίου ἀπολήμψεσθε τὴν ἀνταπόδοσιν τῆς κληρονομίας. τῷ κυρίῳ χριστῷ δουλεύετε:; — Knowing that of the Lord ye shall receive the reward of the inheritance: for ye serve the Lord Christ.
Colossians 4:1: ^B Jus fraujans, garaiht jah ibnassu þewisam atkunnaiþ, witandans þatei aihuþ jah jus fraujan in himinam.; — οἱ κύριοι, τὸ δίκαιον καὶ τὴν ἰσότητα τοῖς δούλοις παρέχεσθε, εἰδότες ὅτι καὶ ὑμεῖς ἔχετε κύριον ἐν οὐρανῷ.; — Masters, give unto your servants that which is just and equal; knowing that ye also have a Master in heaven.
Colossians 4:2: ^B bidai haftjandans izwis, wakandans in izai in awiliudam;; — τῇ προσευχῇ προσκαρτερεῖτε, γρηγοροῦντες ἐν αὐτῇ ἐν εὐχαριστίᾳ,; — Continue in prayer, and watch in the same with thanksgiving;
Colossians 4:3: ^B bidjandans samana jah bi uns ei guþ uslukai unsis haurd waurdis du rodjan runa Xristaus, in þizozei jah gabundans im,; — προσευχόμενοι ἅμα καὶ περὶ ἡμῶν, ἵνα ὁ θεὸς ἀνοίξῃ ἡμῖν θύραν τοῦ λόγου, λαλῆσαι τὸ μυστήριον τοῦ χριστοῦ, δι' ὃ καὶ δέδεμαι,; — Withal praying also for us, that God would open unto us a door of utterance, to speak the mystery of Christ, for which I am also in bonds:
Colossians 4:4: ^B ei gabairhtjau þo, swaswe skuljau rodjan.; — ἵνα φανερώσω αὐτὸ ὡς δεῖ με λαλῆσαι.; — That I may make it manifest, as I ought to speak.
Colossians 4:5: ^A in handugein gaggaiþ du þaim uta, mel usbugjandans.; ^B in handugein gaggaiþ du þaim uta, þata mel usbugjandans.; — ἐν σοφίᾳ περιπατεῖτε πρὸς τοὺς ἔξω, τὸν καιρὸν ἐξαγοραζόμενοι.; — Walk in wisdom toward them that are without, redeeming the time.
Colossians 4:7: ^A þatei bi mik ist, all gakanneiþ izwis Twkeikus, sa liuba broþar jah triggwa andbahts jah gaskalki in fraujin,; ^B þatei bi mik ist, all gakanneiþ izwis Twkekus, sa liuba broþar jah triggwa andbahts jah gaskalki in fraujin,; — τὰ κατ' ἐμὲ πάντα γνωρίσει ὑμῖν τυχικὸς ὁ ἀγαπητὸς ἀδελφὸς καὶ πιστὸς διάκονος καὶ σύνδουλος ἐν κυρίῳ,; — All my state shall Tychicus declare unto you, who is a beloved brother, and a faithful minister and fellowservant in the Lord:
Colossians 4:8: ^A þanei insandida du izwis duþe ei kunnjai hva bi izwis ist, jah gaþrafstjai hairtona izwara,; ^B þanei insandida du izwis duþþe ei kunnjai hva bi izwis ist, jah gaþrafstjai hairtona izwara,; — ὃν ἔπεμψα πρὸς ὑμᾶς εἰς αὐτὸ τοῦτο, ἵνα γνῶτε τὰ περὶ ἡμῶν καὶ παρακαλέσῃ τὰς καρδίας ὑμῶν,; — Whom I have sent unto you for the same purpose, that he might know your estate, and comfort your hearts;
Colossians 4:9: ^A miþ Aunisimau þamma liubin jah triggwin broþr, saei ist us izwis, þaiei all izwis gakannjand þatei her ist.; ^B miþ Aunisimau þamma liubin jah triggwin broþr, saei ist us izwis, þaiei all izwis gakannjand þatei her ist.; — σὺν ὀνησίμῳ τῷ πιστῷ καὶ ἀγαπητῷ ἀδελφῷ, ὅς ἐστιν ἐξ ὑμῶν: πάντα ὑμῖν γνωρίσουσιν τὰ ὧδε.; — With Onesimus, a faithful and beloved brother, who is one of you. They shall make known unto you all things which are done here.
Colossians 4:10: ^A goleiþ izwis Ari[a]starkus, sa miþfrahunþana mis, jah Markus gadiliggs Barnabins, bi þanei nemuþ anabusnins, ei jabai qimai at izwis, andnimaiþ ina;; ^B goleiþ izwis Areistarkus, sa miþfrahunþana mis, jah Markus gadiliggs Barnabins, bi þanei nemuþ anabusnins, ei jabai qimai at izwis, andnimaiþ ina;; — ἀσπάζεται ὑμᾶς ἀρίσταρχος ὁ συναιχμάλωτός μου, καὶ μᾶρκος ὁ ἀνεψιὸς βαρναβᾶ περὶ οὗ ἐλάβετε ἐντολάς, ἐὰν ἔλθῃ πρὸς ὑμᾶς δέξασθε αὐτόν,; — Aristarchus my fellowprisoner saluteth you, and Marcus, sister's son to Barnabas, (touching whom ye received commandments: if he come unto you, receive him;)
Colossians 4:11: ^A jah Iesus, saei haitada Justus, þaiei sind us bimaita. þai ainai gawaurstwans sind þiudangardjos gudis, þaiei wesun mis du gaþrafsteinai.; ^B jah Iesus, saei haitada Justus, þaiei sind us bimaita. þai ainai gawaurstwans sind þiudangardjos gudis, þaiei wesun mis du gaþrafsteinai.; — καὶ ἰησοῦς ὁ λεγόμενος ἰοῦστος, οἱ ὄντες ἐκ περιτομῆς οὗτοι μόνοι συνεργοὶ εἰς τὴν βασιλείαν τοῦ θεοῦ, οἵτινες ἐγενήθησάν μοι παρηγορία.; — And Jesus, which is called Justus, who are of the circumcision. These only are my fellowworkers unto the kingdom of God, which have been a comfort unto me.
Colossians 4:12: ^A goleiþ izwis Aipafras, sa us izwis, skalks Iesuis Xristaus, sa sinteino usdaudjands bi izwis in bidom, ei standaiþ allawaurstwans jah fullawitans in allamma wiljin gudis.; ^B goleiþ izwis Aipafras, sa us izwis, skalks Xristaus Iesuis, sinteino usdaudjands bi izwis in bidom, ei standaiþ allawaurstwans jah fullawitans in allamma wiljin gudis.; — ἀσπάζεται ὑμᾶς ἐπαφρᾶς ὁ ἐξ ὑμῶν, δοῦλος χριστοῦ [ἰησοῦ], πάντοτε ἀγωνιζόμενος ὑπὲρ ὑμῶν ἐν ταῖς προσευχαῖς, ἵνα σταθῆτε τέλειοι καὶ πεπληροφορημένοι ἐν παντὶ θελήματι τοῦ θεοῦ.; — Epaphras, who is one of you, a servant of Christ, saluteth you, always labouring fervently for you in prayers, that ye may stand perfect and complete in all the will of God.
Colossians 4:13: ^A weitwodja auk imma þatei habaiþ manag aljan bi izwis jah bi þans þaiei sind . . . .; ^B weitwodja auk imma þatei habaiþ manag aljan bi izwis jah bi þans þaiei sind in Laudeikaia jah Iairaupaulein.; — μαρτυρῶ γὰρ αὐτῷ ὅτι ἔχει πολὺν πόνον ὑπὲρ ὑμῶν καὶ τῶν ἐν λαοδικείᾳ καὶ τῶν ἐν ἱεραπόλει.; — For I bear him record, that he hath a great zeal for you, and them that are in Laodicea, and them in Hierapolis.
Colossians 4:14: ^B goleiþ izwis Lukas, leikeis sa liuba.; — ἀσπάζεται ὑμᾶς λουκᾶς ὁ ἰατρὸς ὁ ἀγαπητὸς καὶ δημᾶς.; — Luke, the beloved physician, and Demas, greet you.
Colossians 4:15: ^B goleiþ þans in Laudeikaia broþruns jah Nwmfan jah þo ingardjon is aikklesjon.; — ἀσπάσασθε τοὺς ἐν λαοδικείᾳ ἀδελφοὺς καὶ νύμφαν καὶ τὴν κατ' οἶκον αὐτῆς ἐκκλησίαν.; — Salute the brethren which are in Laodicea, and Nymphas, and the church which is in his house.
Colossians 4:17: ^B jah qiþaiþ Arkippau: saihv þata andbahti þatei andnamt in fraujin, ei ita usfulljais.; — καὶ εἴπατε ἀρχίππῳ, βλέπε τὴν διακονίαν ἣν παρέλαβες ἐν κυρίῳ, ἵνα αὐτὴν πληροῖς.; — And say to Archippus, Take heed to the ministry which thou hast received in the Lord, that thou fulfil it.
Colossians 4:19: ^B gamuneiþ meinaizos bandjos. ansts miþ izwis, amen.
Thessalonians I 2:10: ^B . . . . jah guþ, hvaiwa weihaba jah garaihtaba jah unfairinodaba izwis þaim galaubjandam wesum,; — ὑμεῖς μάρτυρες καὶ ὁ θεός, ὡς ὁσίως καὶ δικαίως καὶ ἀμέμπτως ὑμῖν τοῖς πιστεύουσιν ἐγενήθημεν,; — Ye are witnesses, and God also, how holily and justly and unblameably we behaved ourselves among you that believe:
Thessalonians I 2:11: ^B swaswe wituþ ainhvarjanoh izwara, swe atta barna seina, bidjandans izwis jah gaþlaihandans,; — καθάπερ οἴδατε ὡς ἕνα ἕκαστον ὑμῶν ὡς πατὴρ τέκνα ἑαυτοῦ; — As ye know how we exhorted and comforted and charged every one of you, as a father doth his children,
Thessalonians I 2:12: ^B jah weitwodjandans du gaggan izwis wairþaba gudis, saei laþoda izwis du seinai þiudangardjai jah wulþau.; — παρακαλοῦντες ὑμᾶς καὶ παραμυθούμενοι καὶ μαρτυρόμενοι εἰς τὸ περιπατεῖν ὑμᾶς ἀξίως τοῦ θεοῦ τοῦ καλοῦντος ὑμᾶς εἰς τὴν ἑαυτοῦ βασιλείαν καὶ δόξαν.; — That ye would walk worthy of God, who hath called you unto his kingdom and glory.
Thessalonians I 2:13: ^B duþe jah weis awiliudom guda unsweibandans, unte nimandans at uns waurd hauseinais gudis andnemuþ ni swaswe waurd manne, ak swaswe ist sunjaba waurd gudis, þatei jah waurkei<þ> in izwis juzei galaubeiþ.; — καὶ διὰ τοῦτο καὶ ἡμεῖς εὐχαριστοῦμεν τῷ θεῷ ἀδιαλείπτως, ὅτι παραλαβόντες λόγον ἀκοῆς παρ' ἡμῶν τοῦ θεοῦ ἐδέξασθε οὐ λόγον ἀνθρώπων ἀλλὰ καθώς ἐστιν ἀληθῶς λόγον θεοῦ, ὃς καὶ ἐνεργεῖται ἐν ὑμῖν τοῖς πιστεύουσιν.; — For this cause also thank we God without ceasing, because, when ye received the word of God which ye heard of us, ye received it not as the word of men, but as it is in truth, the word of God, which effectually worketh also in you that believe.
Thessalonians I 2:14: ^B jus auk galeikondans waurþuþ, broþrjus, aikklesjom gudis þaim wisandeim in Iudaia in Xristau Iesu, unte þata samo wunnuþ jah jus fram izwaraim inkunjam swaswe jah weis fram Iudaium,; — ὑμεῖς γὰρ μιμηταὶ ἐγενήθητε, ἀδελφοί, τῶν ἐκκλησιῶν τοῦ θεοῦ τῶν οὐσῶν ἐν τῇ ἰουδαίᾳ ἐν χριστῷ ἰησοῦ, ὅτι τὰ αὐτὰ ἐπάθετε καὶ ὑμεῖς ὑπὸ τῶν ἰδίων συμφυλετῶν καθὼς καὶ αὐτοὶ ὑπὸ τῶν ἰουδαίων,; — For ye, brethren, became followers of the churches of God which in Judaea are in Christ Jesus: for ye also have suffered like things of your own countrymen, even as they have of the Jews:
Thessalonians I 2:17: ^B aþþan weis, broþrjus, gaain[an]aidai af izwis du mela hveilos, andwairþja ni hairtin, ufarassau sniumidedum andaugi izwar[a] gasaihvan in managamma lustau.; — ἡμεῖς δέ, ἀδελφοί, ἀπορφανισθέντες ἀφ' ὑμῶν πρὸς καιρὸν ὥρας, προσώπῳ οὐ καρδίᾳ, περισσοτέρως ἐσπουδάσαμεν τὸ πρόσωπον ὑμῶν ἰδεῖν ἐν πολλῇ ἐπιθυμίᾳ.; — But we, brethren, being taken from you for a short time in presence, not in heart, endeavoured the more abundantly to see your face with great desire.
Thessalonians I 3:1: ^B In þizei ju ni usþulandans þanamais, galeikaida uns ei biliþanai weseima in Aþeinim ainai.; — διὸ μηκέτι στέγοντες εὐδοκήσαμεν καταλειφθῆναι ἐν ἀθήναις μόνοι,; — Wherefore when we could no longer forbear, we thought it good to be left at Athens alone;
Thessalonians I 3:2: ^B jah insandidedum Teimauþaiu, broþar unsarana jah andbaht gudis in aiwaggeljon Xristaus, ei izwis gatulgjai jah bidjai bi galaubein izwara,; — καὶ ἐπέμψαμεν τιμόθεον, τὸν ἀδελφὸν ἡμῶν καὶ συνεργὸν τοῦ θεοῦ ἐν τῷ εὐαγγελίῳ τοῦ χριστοῦ, εἰς τὸ στηρίξαι ὑμᾶς καὶ παρακαλέσαι ὑπὲρ τῆς πίστεως ὑμῶν; — And sent Timotheus, our brother, and minister of God, and our fellowlabourer in the gospel of Christ, to establish you, and to comfort you concerning your faith:
Thessalonians I 3:3: ^B ei ni ainshun afagjaidau in þaim aggwiþom; silbans auk wituþ þatei du þamma satidai sijum.; — τὸ μηδένα σαίνεσθαι ἐν ταῖς θλίψεσιν ταύταις. αὐτοὶ γὰρ οἴδατε ὅτι εἰς τοῦτο κείμεθα:; — That no man should be moved by these afflictions: for yourselves know that we are appointed thereunto.
Thessalonians I 3:5: ^B duþþe jah ik ju ni usþulan<d>s insandida du ufkunnan galaubein izwara, ibai aufto usfaifraisi izwis sa fraisands jah sware wairþai arbaiþs unsara.; — διὰ τοῦτο κἀγὼ μηκέτι στέγων ἔπεμψα εἰς τὸ γνῶναι τὴν πίστιν ὑμῶν, μή πως ἐπείρασεν ὑμᾶς ὁ πειράζων καὶ εἰς κενὸν γένηται ὁ κόπος ἡμῶν.; — For this cause, when I could no longer forbear, I sent to know your faith, lest by some means the tempter have tempted you, and our labour be in vain.
Thessalonians I 3:6: ^B aþþan nu at qimandin Teimauþaiu at unsis fram izwis jah gateihandin uns galaubein <jah> friaþwa izwara, jah þatei gaminþi unsar habaiþ god sinteino, gairnjandans uns gasaihvan, swaswe jah weis izwis,; — ἄρτι δὲ ἐλθόντος τιμοθέου πρὸς ἡμᾶς ἀφ' ὑμῶν καὶ εὐαγγελισαμένου ἡμῖν τὴν πίστιν καὶ τὴν ἀγάπην ὑμῶν, καὶ ὅτι ἔχετε μνείαν ἡμῶν ἀγαθὴν πάντοτε, ἐπιποθοῦντες ἡμᾶς ἰδεῖν καθάπερ καὶ ἡμεῖς ὑμᾶς,; — But now when Timotheus came from you unto us, and brought us good tidings of your faith and charity, and that ye have good remembrance of us always, desiring greatly to see us, as we also to see you:
Thessalonians I 3:7: ^B inuh þis gaþrafstidai sijum, broþrjus, fram izwis ana allai nauþai jah aglon unsarai in izwaraizos galaubeinais;; — διὰ τοῦτο παρεκλήθημεν, ἀδελφοί, ἐφ' ὑμῖν ἐπὶ πάσῃ τῇ ἀνάγκῃ καὶ θλίψει ἡμῶν διὰ τῆς ὑμῶν πίστεως,; — Therefore, brethren, we were comforted over you in all our affliction and distress by your faith:
Thessalonians I 3:8: ^B unte sai libam, jabai jus gastandiþ in fraujin.; — ὅτι νῦν ζῶμεν ἐὰν ὑμεῖς στήκετε ἐν κυρίῳ.; — For now we live, if ye stand fast in the Lord.
Thessalonians I 3:9: ^B hva auk awiliude magum usgildan [fraujin] guda bi izwis ana allai fahedai þizaiei faginom in izwara faura guda unsaramma,; — τίνα γὰρ εὐχαριστίαν δυνάμεθα τῷ θεῷ ἀνταποδοῦναι περὶ ὑμῶν ἐπὶ πάσῃ τῇ χαρᾷ ᾗ χαίρομεν δι' ὑμᾶς ἔμπροσθεν τοῦ θεοῦ ἡμῶν,; — For what thanks can we render to God again for you, for all the joy wherewith we joy for your sakes before our God;
Thessalonians I 3:10: ^B naht jah daga ufarassau bidjandans ei gasaihvaima andwairþja izwara jah ustiuhaima waninassu galaubeinais izwaraizos?; — νυκτὸς καὶ ἡμέρας ὑπερεκπερισσοῦ δεόμενοι εἰς τὸ ἰδεῖν ὑμῶν τὸ πρόσωπον καὶ καταρτίσαι τὰ ὑστερήματα τῆς πίστεως ὑμῶν;; — Night and day praying exceedingly that we might see your face, and might perfect that which is lacking in your faith?
Thessalonians I 3:11: ^B aþþan silba guþ jah atta unsar jah frauja unsar Iesus Xristus garaihtjai wig unsarana du izwis.; — αὐτὸς δὲ ὁ θεὸς καὶ πατὴρ ἡμῶν καὶ ὁ κύριος ἡμῶν ἰησοῦς κατευθύναι τὴν ὁδὸν ἡμῶν πρὸς ὑμᾶς:; — Now God himself and our Father, and our Lord Jesus Christ, direct our way unto you.
Thessalonians I 4:1: ^B Þannu nu, broþrjus, anahaitam bidai izwis jah bidjam in fraujin Iesua, ei swaswe andnemuþ at uns hvaiwa skuluþ gaggan jah galeikan guda, swa[swe] jah gaggaiþ jah gaaukaiþ mais.; — λοιπὸν οὖν, ἀδελφοί, ἐρωτῶμεν ὑμᾶς καὶ παρακαλοῦμεν ἐν κυρίῳ ἰησοῦ, ἵνα καθὼς παρελάβετε παρ' ἡμῶν τὸ πῶς δεῖ ὑμᾶς περιπατεῖν καὶ ἀρέσκειν θεῷ, καθὼς καὶ περιπατεῖτε, ἵνα περισσεύητε μᾶλλον.; — Furthermore then we beseech you, brethren, and exhort you by the Lord Jesus, that as ye have received of us how ye ought to walk and to please God, so ye would abound more and more.
Thessalonians I 4:2: ^B wituþ auk hvarjos anabusnins atgebum izwis þairh fraujan Iesu Xristu.; — οἴδατε γὰρ τίνας παραγγελίας ἐδώκαμεν ὑμῖν διὰ τοῦ κυρίου ἰησοῦ.; — For ye know what commandments we gave you by the Lord Jesus.
Thessalonians I 4:3: ^B þata auk ist wilja gudis, weihiþa izwara, ei gahabaiþ izwis af kalkinassau[s],; — τοῦτο γάρ ἐστιν θέλημα τοῦ θεοῦ, ὁ ἁγιασμὸς ὑμῶν, ἀπέχεσθαι ὑμᾶς ἀπὸ τῆς πορνείας,; — For this is the will of God, even your sanctification, that ye should abstain from fornication:
Thessalonians I 4:6: ^B ei hvas ni ufargaggai nih bi faihu _ol_ broþar seinana, unte fraweitands frauja ist allaize, swaswe jah fauraqeþum izwis jah weitwodidedum.; — τὸ μὴ ὑπερβαίνειν καὶ πλεονεκτεῖν ἐν τῷ πράγματι τὸν ἀδελφὸν αὐτοῦ, διότι ἔκδικος κύριος περὶ πάντων τούτων, καθὼς καὶ προείπαμεν ὑμῖν καὶ διεμαρτυράμεθα.; — That no man go beyond and defraud his brother in any matter: because that the Lord is the avenger of all such, as we also have forewarned you and testified.
Thessalonians I 4:8: ^B inuh þis nu saei ufbrikiþ, ni mann ufbrikiþ, ak guda, saei gaf ahman seinana weihana izwis.; — τοιγαροῦν ὁ ἀθετῶν οὐκ ἄνθρωπον ἀθετεῖ ἀλλὰ τὸν θεὸν τὸν [καὶ] διδόντα τὸ πνεῦμα αὐτοῦ τὸ ἅγιον εἰς ὑμᾶς.; — He therefore that despiseth, despiseth not man, but God, who hath also given unto us his holy Spirit.
Thessalonians I 4:9: ^B aþþan bi broþrulubon ni þaurbum meljan izwis, unte silbans jus at guda uslaisidai sijuþ du frijon izwis misso.; — περὶ δὲ τῆς φιλαδελφίας οὐ χρείαν ἔχετε γράφειν ὑμῖν, αὐτοὶ γὰρ ὑμεῖς θεοδίδακτοί ἐστε εἰς τὸ ἀγαπᾶν ἀλλήλους:; — But as touching brotherly love ye need not that I write unto you: for ye yourselves are taught of God to love one another.
Thessalonians I 4:10: ^B jah auk taujiþ þata in allans broþruns in allai Makidonai; aþþan bidjam izwis, broþrjus, biauknan mais; — καὶ γὰρ ποιεῖτε αὐτὸ εἰς πάντας τοὺς ἀδελφοὺς [τοὺς] ἐν ὅλῃ τῇ μακεδονίᾳ. παρακαλοῦμεν δὲ ὑμᾶς, ἀδελφοί, περισσεύειν μᾶλλον,; — And indeed ye do it toward all the brethren which are in all Macedonia: but we beseech you, brethren, that ye increase more and more;
Thessalonians I 4:11: ^B jah biarbaidjan anaqal jah taujan swesa jah waurkjan handum izwaraim, swaswe jah izwis anabudum,; — καὶ φιλοτιμεῖσθαι ἡσυχάζειν καὶ πράσσειν τὰ ἴδια καὶ ἐργάζεσθαι ταῖς [ἰδίαις] χερσὶν ὑμῶν, καθὼς ὑμῖν παρηγγείλαμεν,; — And that ye study to be quiet, and to do your own business, and to work with your own hands, as we commanded you;
Thessalonians I 4:12: ^B ei gaggaiþ gafehaba du þaim þaiei uta sind jah ni ainishun hvis þaurbeiþ.; — ἵνα περιπατῆτε εὐσχημόνως πρὸς τοὺς ἔξω καὶ μηδενὸς χρείαν ἔχητε.; — That ye may walk honestly toward them that are without, and that ye may have lack of nothing.
Thessalonians I 4:13: ^B aþþan ni wileima izwis unweisans, broþrjus, bi þans anaslepandans, ei ni saurgaiþ swe þai anþarai þaiei ni haband wen.; — οὐ θέλομεν δὲ ὑμᾶς ἀγνοεῖν, ἀδελφοί, περὶ τῶν κοιμωμένων, ἵνα μὴ λυπῆσθε καθὼς καὶ οἱ λοιποὶ οἱ μὴ ἔχοντες ἐλπίδα.; — But I would not have you to be ignorant, brethren, concerning them which are asleep, that ye sorrow not, even as others which have no hope.
Thessalonians I 4:14: ^B unte jabai galaubjam þatei Iesus gaswalt jah usstoþ, swa jah guþ þans þaiei anasaislepun þairh Iesu tiuh[a]iþ miþ imma.; — εἰ γὰρ πιστεύομεν ὅτι ἰησοῦς ἀπέθανεν καὶ ἀνέστη, οὕτως καὶ ὁ θεὸς τοὺς κοιμηθέντας διὰ τοῦ ἰησοῦ ἄξει σὺν αὐτῷ.; — For if we believe that Jesus died and rose again, even so them also which sleep in Jesus will God bring with him.
Thessalonians I 4:15: ^B þatuþ~þan izwis qiþam in waurda fraujins, þatei weis þai libandans, þai bilaibidans in quma fraujins ni bisniwam faur þans anaslepandans;; — τοῦτο γὰρ ὑμῖν λέγομεν ἐν λόγῳ κυρίου, ὅτι ἡμεῖς οἱ ζῶντες οἱ περιλειπόμενοι εἰς τὴν παρουσίαν τοῦ κυρίου οὐ μὴ φθάσωμεν τοὺς κοιμηθέντας:; — For this we say unto you by the word of the Lord, that we which are alive and remain unto the coming of the Lord shall not prevent them which are asleep.
Thessalonians I 4:16: ^B unte silba frauja in haitjai, in stibnai arkaggilaus jah in þuthaurna gudis dalaþ atsteigiþ af himina jah dauþans þai in Xristau usstandand faurþis.; — ὅτι αὐτὸς ὁ κύριος ἐν κελεύσματι, ἐν φωνῇ ἀρχαγγέλου καὶ ἐν σάλπιγγι θεοῦ, καταβήσεται ἀπ' οὐρανοῦ, καὶ οἱ νεκροὶ ἐν χριστῷ ἀναστήσονται πρῶτον,; — For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first:
Thessalonians I 4:17: ^B þaþro þan weis þai libandans, þai aflifnandans suns miþ imma frawilwanda in milhmam du gamotjan fraujin in luftau jah <swa> framwigis miþ fraujin wairþam.; — ἔπειτα ἡμεῖς οἱ ζῶντες οἱ περιλειπόμενοι ἅμα σὺν αὐτοῖς ἁρπαγησόμεθα ἐν νεφέλαις εἰς ἀπάντησιν τοῦ κυρίου εἰς ἀέρα: καὶ οὕτως πάντοτε σὺν κυρίῳ ἐσόμεθα.; — Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord.
Thessalonians I 5:1: ^B Aþþan bi þo þeihsa jah mela, broþrjus, ni þaurbum ei izwis meljaima;; — περὶ δὲ τῶν χρόνων καὶ τῶν καιρῶν, ἀδελφοί, οὐ χρείαν ἔχετε ὑμῖν γράφεσθαι,; — But of the times and the seasons, brethren, ye have no need that I write unto you.
Thessalonians I 5:2: ^B unte silbans glaggwo wituþ þatei dags fraujins swe þiubs in naht swa qimiþ.; — αὐτοὶ γὰρ ἀκριβῶς οἴδατε ὅτι ἡμέρα κυρίου ὡς κλέπτης ἐν νυκτὶ οὕτως ἔρχεται.; — For yourselves know perfectly that the day of the Lord so cometh as a thief in the night.
Thessalonians I 5:3: ^B þan qiþand: gawairþi jah tulgiþa, þanuh unweniggo ins biqimiþ fralusts swaswe sair qiþuhafton, jah ni unþaþliuhand.; — ὅταν λέγωσιν, εἰρήνη καὶ ἀσφάλεια, τότε αἰφνίδιος αὐτοῖς ἐφίσταται ὄλεθρος ὥσπερ ἡ ὠδὶν τῇ ἐν γαστρὶ ἐχούσῃ, καὶ οὐ μὴ ἐκφύγωσιν.; — For when they shall say, Peace and safety; then sudden destruction cometh upon them, as travail upon a woman with child; and they shall not escape.
Thessalonians I 5:4: ^B aþþan jus, broþrjus, ni sijuþ in riqiza, ei sa dags izwis swe þiubs gafahai;; — ὑμεῖς δέ, ἀδελφοί, οὐκ ἐστὲ ἐν σκότει, ἵνα ἡ ἡμέρα ὑμᾶς ὡς κλέπτης καταλάβῃ,; — But ye, brethren, are not in darkness, that that day should overtake you as a thief.
Thessalonians I 5:8: ^B iþ weis dagis wisandans usskawai sijaima, gahamodai brunjon galaubeinais jah friaþwos jah hilma wenai nas[s]einais.; — ἡμεῖς δὲ ἡμέρας ὄντες νήφωμεν, ἐνδυσάμενοι θώρακα πίστεως καὶ ἀγάπης καὶ περικεφαλαίαν ἐλπίδα σωτηρίας:; — But let us, who are of the day, be sober, putting on the breastplate of faith and love; and for an helmet, the hope of salvation.
Thessalonians I 5:10: ^B saei gaswalt faur uns, ei, jaþþe slepaima jaþþe wakaima, samana miþ imma libaima.; — τοῦ ἀποθανόντος ὑπὲρ ἡμῶν ἵνα εἴτε γρηγορῶμεν εἴτε καθεύδωμεν ἅμα σὺν αὐτῷ ζήσωμεν.; — Who died for us, that, whether we wake or sleep, we should live together with him.
Thessalonians I 5:12: ^B aþþan bidjam izwis, broþrjus, kunnan þans arbaidjandans in izwis jah faurstassjans izwarans in fraujin <jah talzjandans izwis>; — ἐρωτῶμεν δὲ ὑμᾶς, ἀδελφοί, εἰδέναι τοὺς κοπιῶντας ἐν ὑμῖν καὶ προϊσταμένους ὑμῶν ἐν κυρίῳ καὶ νουθετοῦντας ὑμᾶς,; — And we beseech you, brethren, to know them which labour among you, and are over you in the Lord, and admonish you;
Thessalonians I 5:13: ^B <jah> sweraiþ ins ufarassau in friaþwai in waurstwis ize jah gawairþi habaiþ in izwis.; — καὶ ἡγεῖσθαι αὐτοὺς ὑπερεκπερισσοῦ ἐν ἀγάπῃ διὰ τὸ ἔργον αὐτῶν. εἰρηνεύετε ἐν ἑαυτοῖς.; — And to esteem them very highly in love for their work's sake. And be at peace among yourselves.
Thessalonians I 5:14: ^B bidjamuþ~þan izwis, broþrjus, talzjaiþ þans ungatassans, þrafstjaiþ þans grindafraþjans, usþulaiþ þans siukans, usbeisneigai sijaiþ wiþra allans.; — παρακαλοῦμεν δὲ ὑμᾶς, ἀδελφοί, νουθετεῖτε τοὺς ἀτάκτους, παραμυθεῖσθε τοὺς ὀλιγοψύχους, ἀντέχεσθε τῶν ἀσθενῶν, μακροθυμεῖτε πρὸς πάντας.; — Now we exhort you, brethren, warn them that are unruly, comfort the feebleminded, support the weak, be patient toward all men.
Thessalonians I 5:15: ^B saihviþ ibai hvas ubil und ubilamma hvamma usgildai, ak sinteino þiuþ laistjaiþ miþ izwis misso jah wiþra allans.; — ὁρᾶτε μή τις κακὸν ἀντὶ κακοῦ τινι ἀποδῷ, ἀλλὰ πάντοτε τὸ ἀγαθὸν διώκετε [καὶ] εἰς ἀλλήλους καὶ εἰς πάντας.; — See that none render evil for evil unto any man; but ever follow that which is good, both among yourselves, and to all men.
Thessalonians I 5:17: ^B unsweibandans bidjaiþ;; — ἀδιαλείπτως προσεύχεσθε,; — Pray without ceasing.
Thessalonians I 5:21: ^B aþþan all uskiusaiþ; þatei god sijai, gahabaiþ.; — πάντα δὲ δοκιμάζετε, τὸ καλὸν κατέχετε,; — Prove all things; hold fast that which is good.
Thessalonians I 5:22: ^A . . . . ubilaizo afhabaiþ izwis.; ^B af allamma waihte ubilaizo afhabaiþ izwis.; — ἀπὸ παντὸς εἴδους πονηροῦ ἀπέχεσθε.; — Abstain from all appearance of evil.
Thessalonians I 5:23: ^A aþþan silba guþ gawairþjis gaweihai izwis allandjo jah gahailana izwarana ahman, jah saiwala jah leik unfairinona in quma fraujins unsaris Iesuis Xristaus gafastaindau.; ^B aþþan silba guþ gawairþjis gaweihai izwis allandjo jah gahailana izwarana ahman, jah saiwala jah leik usfairinona in quma fraujins unsaris Iesuis Xristaus gafastaindau.; — αὐτὸς δὲ ὁ θεὸς τῆς εἰρήνης ἁγιάσαι ὑμᾶς ὁλοτελεῖς, καὶ ὁλόκληρον ὑμῶν τὸ πνεῦμα καὶ ἡ ψυχὴ καὶ τὸ σῶμα ἀμέμπτως ἐν τῇ παρουσίᾳ τοῦ κυρίου ἡμῶν ἰησοῦ χριστοῦ τηρηθείη.; — And the very God of peace sanctify you wholly; and I pray God your whole spirit and soul and body be preserved blameless unto the coming of our Lord Jesus Christ.
Thessalonians I 5:25: ^A broþrjus, bidjaiþuþ~þan jah bi uns.; ^B broþrjus, bidjaiþuþ~þan jah bi uns.; — ἀδελφοί, προσεύχεσθε [καὶ] περὶ ἡμῶν.; — Brethren, pray for us.
Thessalonians I 5:26: ^A goljaiþ broþruns allans in gafrijonai weihai.; ^B goljaiþ broþruns allans in gafrijonai weihai.; — ἀσπάσασθε τοὺς ἀδελφοὺς πάντας ἐν φιλήματι ἁγίῳ.; — Greet all the brethren with an holy kiss.
Thessalonians I 5:27: ^A biswara izwis in fraujin ei ussiggwaidau so aipistaule allaim þaim weiham broþrum.; ^B biswara izwis in fraujin ei ussiggwaidau so aipistaule þaim weiham broþrum.; — ἐνορκίζω ὑμᾶς τὸν κύριον ἀναγνωσθῆναι τὴν ἐπιστολὴν πᾶσιν τοῖς ἀδελφοῖς.; — I charge you by the Lord that this epistle be read unto all the holy brethren.
Thessalonians II incipit: ^A Aipistaule Pawlaus du Þaissalauneikaium ·b· anastodeiþ.
Thessalonians II 1:1: ^A Pawlus jah Silbanus jah Teimauþaius aikklesjon Þaissalauneikaie in guda attin unsaramma jah fraujin Iesu Xristau.; ^B Pawlus jah Silbanus jah Teimauþaius aikklesjon Þaissalauneikaie in guda attin unsaramma jah fraujin Iesu Xristau.; — παῦλος καὶ σιλουανὸς καὶ τιμόθεος τῇ ἐκκλησίᾳ θεσσαλονικέων ἐν θεῷ πατρὶ ἡμῶν καὶ κυρίῳ ἰησοῦ χριστῷ:; — Paul, and Silvanus, and Timotheus, unto the church of the Thessalonians in God our Father and the Lord Jesus Christ:
Thessalonians II 1:3: ^A awiliudon skulum guda sinteino in izwara, broþrjus, swaswe wairþ ist, unte ufarwahseiþ galaubeins izwara jah managniþ friaþwa ainhvarjizuh allaize izwara in izwis misso;; ^B Awiliudon skulum guda sinteino in izwara, broþrjus, swaswe wairþ ist, unte ufarwahseiþ galaubeins izwara jah managniþ friaþwa ainhvarjizuh allaize izwara in izwis misso;; — εὐχαριστεῖν ὀφείλομεν τῷ θεῷ πάντοτε περὶ ὑμῶν, ἀδελφοί, καθὼς ἄξιόν ἐστιν, ὅτι ὑπεραυξάνει ἡ πίστις ὑμῶν καὶ πλεονάζει ἡ ἀγάπη ἑνὸς ἑκάστου πάντων ὑμῶν εἰς ἀλλήλους,; — We are bound to thank God always for you, brethren, as it is meet, because that your faith groweth exceedingly, and the charity of every one of you all toward each other aboundeth;
Thessalonians II 1:4: ^A swaei weis silbans in izwis hvopam in aikklesjom gudis in stiwitjis izwaris jah galaubeinais in allaim wrakjom izwaraim jah aglom þozei usþulaiþ,; ^B swaei weis silbans izwis hvopam in aikklesjom gudis in stiwitjis izwaris jah galaubeinais in allaim wrakjom izwaraim jah aglom þozei usþulaiþ,; — ὥστε αὐτοὺς ἡμᾶς ἐν ὑμῖν ἐγκαυχᾶσθαι ἐν ταῖς ἐκκλησίαις τοῦ θεοῦ ὑπὲρ τῆς ὑπομονῆς ὑμῶν καὶ πίστεως ἐν πᾶσιν τοῖς διωγμοῖς ὑμῶν καὶ ταῖς θλίψεσιν αἷς ἀνέχεσθε,; — So that we ourselves glory in you in the churches of God for your patience and faith in all your persecutions and tribulations that ye endure:
Thessalonians II 1:5: ^A taikn garaihtaizos stauos gudis du wairþans briggan izwis þiudangardjos gudis, in þizozei jah þulaiþ;; ^B taikn garaihtaizos stauos gudis du wairþans briggan izwis þiudangardjos gudis, in þizozei jah winniþ;; — ἔνδειγμα τῆς δικαίας κρίσεως τοῦ θεοῦ, εἰς τὸ καταξιωθῆναι ὑμᾶς τῆς βασιλείας τοῦ θεοῦ, ὑπὲρ ἧς καὶ πάσχετε,; — Which is a manifest token of the righteous judgment of God, that ye may be counted worthy of the kingdom of God, for which ye also suffer:
Thessalonians II 1:6: ^A sweþauh jabai garaiht ist at guda usgildan þaim gaþreihandam izwis aggwiþa,; — εἴπερ δίκαιον παρὰ θεῷ ἀνταποδοῦναι τοῖς θλίβουσιν ὑμᾶς θλῖψιν; — Seeing it is a righteous thing with God to recompense tribulation to them that trouble you;
Thessalonians II 1:8: ^A in funins lauhmunjai gibandi<n>s fraweit ni kunnandam guþ jah ni ufhausjandam aiwaggeljon fraujins unsaris Iesuis Xristaus,; — ἐν πυρὶ φλογός, διδόντος ἐκδίκησιν τοῖς μὴ εἰδόσιν θεὸν καὶ τοῖς μὴ ὑπακούουσιν τῷ εὐαγγελίῳ τοῦ κυρίου ἡμῶν ἰησοῦ,; — In flaming fire taking vengeance on them that know not God, and that obey not the gospel of our Lord Jesus Christ:
Thessalonians II 1:9: ^A þaiei fraweit usgiband, fralust aiweinon fram andwairþja fraujins jah fram wulþau mahtais is,; — οἵτινες δίκην τίσουσιν ὄλεθρον αἰώνιον ἀπὸ προσώπου τοῦ κυρίου καὶ ἀπὸ τῆς δόξης τῆς ἰσχύος αὐτοῦ,; — Who shall be punished with everlasting destruction from the presence of the Lord, and from the glory of his power;
Thessalonians II 1:10: ^A þan qimiþ ushauhnan in þaim weiham seinaim, jah sildaleiknan in allaim þaim galaubjandam, unte galaubida ist weitwodei unsara du izwis in daga jainamma.; — ὅταν ἔλθῃ ἐνδοξασθῆναι ἐν τοῖς ἁγίοις αὐτοῦ καὶ θαυμασθῆναι ἐν πᾶσιν τοῖς πιστεύσασιν, ὅτι ἐπιστεύθη τὸ μαρτύριον ἡμῶν ἐφ' ὑμᾶς, ἐν τῇ ἡμέρᾳ ἐκείνῃ.; — When he shall come to be glorified in his saints, and to be admired in all them that believe (because our testimony among you was believed) in that day.
Thessalonians II 1:11: ^A du þammei jah bidjam sinteino bi izwis ei izwis wairþans briggai þizos laþonais guþ unsar jah fulljai alla leikain þiuþeinais seinaizos jah waurstw galaubeinais in mahtai,; — εἰς ὃ καὶ προσευχόμεθα πάντοτε περὶ ὑμῶν, ἵνα ὑμᾶς ἀξιώσῃ τῆς κλήσεως ὁ θεὸς ἡμῶν καὶ πληρώσῃ πᾶσαν εὐδοκίαν ἀγαθωσύνης καὶ ἔργον πίστεως ἐν δυνάμει,; — Wherefore also we pray always for you, that our God would count you worthy of this calling, and fulfil all the good pleasure of his goodness, and the work of faith with power:
Thessalonians II 1:12: ^A ei ushauhnai namo fraujins unsaris Iesuis Xristaus in izwis jah jus in imma bi anstai gudis unsaris jah fraujins unsaris Iesuis Xristaus.; — ὅπως ἐνδοξασθῇ τὸ ὄνομα τοῦ κυρίου ἡμῶν ἰησοῦ ἐν ὑμῖν, καὶ ὑμεῖς ἐν αὐτῷ, κατὰ τὴν χάριν τοῦ θεοῦ ἡμῶν καὶ κυρίου ἰησοῦ χριστοῦ.; — That the name of our Lord Jesus Christ may be glorified in you, and ye in him, according to the grace of our God and the Lord Jesus Christ.
Thessalonians II 2:1: ^A Aþþan bidjam izwis, broþrjus, in qumis fraujins unsaris Iesuis Xristaus jah gaqumþais unsaraizos du imma,; — ἐρωτῶμεν δὲ ὑμᾶς, ἀδελφοί, ὑπὲρ τῆς παρουσίας τοῦ κυρίου ἡμῶν ἰησοῦ χριστοῦ καὶ ἡμῶν ἐπισυναγωγῆς ἐπ' αὐτόν,; — Now we beseech you, brethren, by the coming of our Lord Jesus Christ, and by our gathering together unto him,
Thessalonians II 2:2: ^A du ni sprauto wagjan izwis fram ahin nih drobnan, nih þairh ahman nih þairh waurda nih þairh aipistaulein swe þairh uns, <swe> þatei instandai dags Xristaus.; — εἰς τὸ μὴ ταχέως σαλευθῆναι ὑμᾶς ἀπὸ τοῦ νοὸς μηδὲ θροεῖσθαι μήτε διὰ πνεύματος μήτε διὰ λόγου μήτε δι' ἐπιστολῆς ὡς δι' ἡμῶν, ὡς ὅτι ἐνέστηκεν ἡ ἡμέρα τοῦ κυρίου.; — That ye be not soon shaken in mind, or be troubled, neither by spirit, nor by word, nor by letter as from us, as that the day of Christ is at hand.
Thessalonians II 2:3: ^A ni hvashun izwis usluto hvamma haidau, unte niba qimiþ afstass faurþis, jah andhulids wairþai manna frawaurhtais, sunus fralustais,; — μή τις ὑμᾶς ἐξαπατήσῃ κατὰ μηδένα τρόπον: ὅτι ἐὰν μὴ ἔλθῃ ἡ ἀποστασία πρῶτον καὶ ἀποκαλυφθῇ ὁ ἄνθρωπος τῆς ἀνομίας, ὁ υἱὸς τῆς ἀπωλείας,; — Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition;
Thessalonians II 2:4: ^A sa andstandands jah ufarhafjands sik ufar all qiþanana guþ aiþþau [allata] blotinassu, swaei <ina> in alh gudis gasitan, s_ . . . .; — ὁ ἀντικείμενος καὶ ὑπεραιρόμενος ἐπὶ πάντα λεγόμενον θεὸν ἢ σέβασμα, ὥστε αὐτὸν εἰς τὸν ναὸν τοῦ θεοῦ καθίσαι, ἀποδεικνύντα ἑαυτὸν ὅτι ἔστιν θεός.; — Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, shewing himself that he is God.
Thessalonians II 2:16: ^B aþþan silba frauja unsar Iesus Xristus jah guþ jah atta unsar saei frijoda uns jah atgaf gaþlaiht aiweina jah wen goda in anstai,; — αὐτὸς δὲ ὁ κύριος ἡμῶν ἰησοῦς χριστὸς καὶ [ὁ] θεὸς ὁ πατὴρ ἡμῶν, ὁ ἀγαπήσας ἡμᾶς καὶ δοὺς παράκλησιν αἰωνίαν καὶ ἐλπίδα ἀγαθὴν ἐν χάριτι,; — Now our Lord Jesus Christ himself, and God, even our Father, which hath loved us, and hath given us everlasting consolation and good hope through grace,
Thessalonians II 3:1: ^B Þata anþar gabidjaiþ jah bi unsis, broþrjus, ei waurd fraujins þragjai jah mikiljaidau, swaswe jah at izwis,; — τὸ λοιπὸν προσεύχεσθε, ἀδελφοί, περὶ ἡμῶν, ἵνα ὁ λόγος τοῦ κυρίου τρέχῃ καὶ δοξάζηται καθὼς καὶ πρὸς ὑμᾶς,; — Finally, brethren, pray for us, that the word of the Lord may have free course, and be glorified, even as it is with you:
Thessalonians II 3:2: ^B jah ei uslausjaindau af gastojanaim jah ubilaim mannam; ni auk ist allaim galaubeins.; — καὶ ἵνα ῥυσθῶμεν ἀπὸ τῶν ἀτόπων καὶ πονηρῶν ἀνθρώπων: οὐ γὰρ πάντων ἡ πίστις.; — And that we may be delivered from unreasonable and wicked men: for all men have not faith.
Thessalonians II 3:3: ^B aþþan triggws frauja saei gatulgeiþ izwis jah galausjai izwis af þamma ubilin.; — πιστὸς δέ ἐστιν ὁ κύριος, ὃς στηρίξει ὑμᾶς καὶ φυλάξει ἀπὸ τοῦ πονηροῦ.; — But the Lord is faithful, who shall stablish you, and keep you from evil.
Thessalonians II 3:4: ^B aþþan gatrauam in fraujin in izwis, ei þatei anabudum izwis, jah taujiþ jah taujan habaiþ.; — πεποίθαμεν δὲ ἐν κυρίῳ ἐφ' ὑμᾶς, ὅτι ἃ παραγγέλλομεν [καὶ] ποιεῖτε καὶ ποιήσετε.; — And we have confidence in the Lord touching you, that ye both do and will do the things which we command you.
Thessalonians II 3:6: ^B aþþan anabiudam izwis, broþrjus, in namin fraujins unsaris Iesuis Xristaus, ei gaskaidaiþ izwis af allamma broþre hvairbandane ungatassaba jah ni bi anafilham þoei andnemuþ at uns.; — παραγγέλλομεν δὲ ὑμῖν, ἀδελφοί, ἐν ὀνόματι τοῦ κυρίου [ἡμῶν] ἰησοῦ χριστοῦ, στέλλεσθαι ὑμᾶς ἀπὸ παντὸς ἀδελφοῦ ἀτάκτως περιπατοῦντος καὶ μὴ κατὰ τὴν παράδοσιν ἣν παρελάβοσαν παρ' ἡμῶν.; — Now we command you, brethren, in the name of our Lord Jesus Christ, that ye withdraw yourselves from every brother that walketh disorderly, and not after the tradition which he received of us.
Thessalonians II 3:7: ^B silbans auk kunnuþ hvaiwa skuld ist galeikon unsis, unte ni ungatewidai wesum in izwis,; — αὐτοὶ γὰρ οἴδατε πῶς δεῖ μιμεῖσθαι ἡμᾶς, ὅτι οὐκ ἠτακτήσαμεν ἐν ὑμῖν; — For yourselves know how ye ought to follow us: for we behaved not ourselves disorderly among you;
Thessalonians II 3:8: ^A nih arwjo hlaib matidedum at hvamma, ak winnandans in arbaidai naht jah daga waurkjandans, ei ni kauridedeima hvana izwara.; ^B ni arwjo hlaib matidedum at hvamma, ak winnandans arbaidai naht jah daga waurkjandans, ei ni kauridedeima hvana izwara.; — οὐδὲ δωρεὰν ἄρτον ἐφάγομεν παρά τινος, ἀλλ' ἐν κόπῳ καὶ μόχθῳ νυκτὸς καὶ ἡμέρας ἐργαζόμενοι πρὸς τὸ μὴ ἐπιβαρῆσαί τινα ὑμῶν:; — Neither did we eat any man's bread for nought; but wrought with labour and travail night and day, that we might not be chargeable to any of you:
Thessalonians II 3:9: ^A ni þatei ni habaidedeima waldufni, ak ei uns silbans du frisahtai gebeima <izwis> du galeikon unsis.; ^B ni þatei ni habaidedeima waldufni, ak ei uns silbans du frisahtai gebeima <izwis> du galeikon unsis.; — οὐχ ὅτι οὐκ ἔχομεν ἐξουσίαν, ἀλλ' ἵνα ἑαυτοὺς τύπον δῶμεν ὑμῖν εἰς τὸ μιμεῖσθαι ἡμᾶς.; — Not because we have not power, but to make ourselves an ensample unto you to follow us.
Thessalonians II 3:10: ^A jah auk þan wesum at izwis, þata izwis anabudum, ei jabai hvas ni wili waurkjan, nih matjai.; ^B jah auk þan wesum at izwis, þata izwis anabudum, ei jabai hvas ni wili waurkjan, ni matjai.; — καὶ γὰρ ὅτε ἦμεν πρὸς ὑμᾶς, τοῦτο παρηγγέλλομεν ὑμῖν, ὅτι εἴ τις οὐ θέλει ἐργάζεσθαι μηδὲ ἐσθιέτω.; — For even when we were with you, this we commanded you, that if any would not work, neither should he eat.
Thessalonians II 3:11: ^A hausjam auk sumans hvairbandans in izwis ungatassaba, ni waiht waurkjandans, ak fairweitjandans.; ^B hausjam auk sumans hvairbandans in izwis ungatassaba, ni waiht waurkjandans, ak fairweitjandans.; — ἀκούομεν γάρ τινας περιπατοῦντας ἐν ὑμῖν ἀτάκτως, μηδὲν ἐργαζομένους ἀλλὰ περιεργαζομένους:; — For we hear that there are some which walk among you disorderly, working not at all, but are busybodies.
Thessalonians II 3:12: ^A þaimuh swaleikaim anabiudam jah bidjam in fraujin Iesua Xristau, ei miþ rimisa waurkjandans seinana hlaif matjaina.; ^B þaimuh swaleikaim anabiudam jah bidjam in fraujin Iesua Xristau, ei miþ rimisa waurkjandans seinana hlaib matjaina.; — τοῖς δὲ τοιούτοις παραγγέλλομεν καὶ παρακαλοῦμεν ἐν κυρίῳ ἰησοῦ χριστῷ ἵνα μετὰ ἡσυχίας ἐργαζόμενοι τὸν ἑαυτῶν ἄρτον ἐσθίωσιν.; — Now them that are such we command and exhort by our Lord Jesus Christ, that with quietness they work, and eat their own bread.
Thessalonians II 3:13: ^A aþþan jus, broþrjus, ni wairþaiþ usgrudjans waila taujandans.; ^B aþþan jus, broþrjus, ni wairþaiþ usgrudjans waila taujandans.; — ὑμεῖς δέ, ἀδελφοί, μὴ ἐγκακήσητε καλοποιοῦντες.; — But ye, brethren, be not weary in well doing.
Thessalonians II 3:14: ^A iþ jabai hvas ni ufhausjai waurda unsaramma þairh þos bokos, þana gatarhjaiþ; ni blandaiþ izwis miþ imma, ei gaskamai sik.; ^B iþ jabai hvas ni ufhausjai waurda unsaramma þairh þos bokos, þana gatarhjaiþ; ni blandaiþ izwis miþ imma, ei gaskamai sik.; — εἰ δέ τις οὐχ ὑπακούει τῷ λόγῳ ἡμῶν διὰ τῆς ἐπιστολῆς, τοῦτον σημειοῦσθε, μὴ συναναμίγνυσθαι αὐτῷ, ἵνα ἐντραπῇ:; — And if any man obey not our word by this epistle, note that man, and have no company with him, that he may be ashamed.
Thessalonians II 3:15: ^A jan~ni swaswe fijand ina rahnjaiþ, ak talzjaiþ swe broþar.; ^B jah ni swaswe fijand ina rahnjaiþ, ak talzjaiþ swe broþar.; — καὶ μὴ ὡς ἐχθρὸν ἡγεῖσθε, ἀλλὰ νουθετεῖτε ὡς ἀδελφόν.; — Yet count him not as an enemy, but admonish him as a brother.
Thessalonians II 3:16: ^A aþþan silba frauja gawairþeis gibai izwis gawairþi sinteino in allaim stadim; frauja miþ allaim izwis.; ^B aþþan silba frauja gawairþeis gibai izwis gawairþi sinteino in allaim stadim; frauja miþ allaim izwis.; — αὐτὸς δὲ ὁ κύριος τῆς εἰρήνης δῴη ὑμῖν τὴν εἰρήνην διὰ παντὸς ἐν παντὶ τρόπῳ. ὁ κύριος μετὰ πάντων ὑμῶν.; — Now the Lord of peace himself give you peace always by all means. The Lord be with you all.
Thessalonians II 3:17: ^A so goleins meinai handau Pawlaus, þatei ist bandwo ana allaim aipistaulem meinaim; swa melja.; ^B so goleins meinai handau Pawlaus, þatei ist bandwo ana allaim aipistaulem meinaim; swa melja.; — ὁ ἀσπασμὸς τῇ ἐμῇ χειρὶ παύλου, ὅ ἐστιν σημεῖον ἐν πάσῃ ἐπιστολῇ: οὕτως γράφω.; — The salutation of Paul with mine own hand, which is the token in every epistle: so I write.
Timothy I 1:1: ^A Pawlus apaustaulus Xristaus Iesuis bi anabusnim gudis nasjandis unsaris jah Xristaus Iesuis, wenais unsaraizos,; ^B Pawlus apaustaulus Xristaus Iesuis bi anabusnim gudis nasjandis unsaris jah Xristaus Iesuis, wenais unsaraizos,; — παῦλος ἀπόστολος χριστοῦ ἰησοῦ κατ' ἐπιταγὴν θεοῦ σωτῆρος ἡμῶν καὶ χριστοῦ ἰησοῦ τῆς ἐλπίδος ἡμῶν; — Paul, an apostle of Jesus Christ by the commandment of God our Saviour, and Lord Jesus Christ, which is our hope;
Timothy I 1:2: ^A Teimauþaiau, walisin barna in galaubeinai: ansts, armaio, gawairþi fram guda attin jah Xristau Iesu fraujin unsaramma.; ^B Teimauþaiau, walisin barna in galaubeinai: ansts, armaio, gawairþi fram guda attin jah Xristau Iesu fraujin unsaramma.; — τιμοθέῳ γνησίῳ τέκνῳ ἐν πίστει: χάρις, ἔλεος, εἰρήνη ἀπὸ θεοῦ πατρὸς καὶ χριστοῦ ἰησοῦ τοῦ κυρίου ἡμῶν.; — Unto Timothy, my own son in the faith: Grace, mercy, and peace, from God our Father and Jesus Christ our Lord.
Timothy I 1:3: ^A swaswe baþ þuk saljan in Aifaison galeiþands Makedonais, ei faurbiudais sumaim ei anþarleiko ni laisjaina,; ^B swaswe baþ þuk saljan in Aifaison galeiþan<d>s Makidonais, ei faurbiudais sumaim ei anþarleiko ni laisjaina,; — καθὼς παρεκάλεσά σε προσμεῖναι ἐν ἐφέσῳ πορευόμενος εἰς μακεδονίαν, ἵνα παραγγείλῃς τισὶν μὴ ἑτεροδιδασκαλεῖν; — As I besought thee to abide still at Ephesus, when I went into Macedonia, that thou mightest charge some that they teach no other doctrine,
Timothy I 1:4: ^A niþ~þan atsaihvaina spille jah gabaurþiwaurde andalausaize, þoei soknim andstaldand mais þau timreinai gudis þizai wisand<e>in in galaubeinai.; ^B niþ~þan atsaihvaina spille jah gabaurþiwaurde andilausaize, þoei soknim andstaldand mais þau timreinai gudis þizai wisandein in galaubeinai.; — μηδὲ προσέχειν μύθοις καὶ γενεαλογίαις ἀπεράντοις, αἵτινες ἐκζητήσεις παρέχουσιν μᾶλλον ἢ οἰκονομίαν θεοῦ τὴν ἐν πίστει:; — Neither give heed to fables and endless genealogies, which minister questions, rather than godly edifying which is in faith: so do.
Timothy I 1:5: ^A aþþan andeis ist anabusnais friaþwa us hrainjamma hairtin jah miþwissein godai jah galaubeinai unhindarweisai,; ^B aþþan <an>deis ist anabusnais friaþwa us hrainjamma hairtin jah miþwissein godai jah galaubeinai unhindarweisai,; — τὸ δὲ τέλος τῆς παραγγελίας ἐστὶν ἀγάπη ἐκ καθαρᾶς καρδίας καὶ συνειδήσεως ἀγαθῆς καὶ πίστεως ἀνυποκρίτου,; — Now the end of the commandment is charity out of a pure heart, and of a good conscience, and of faith unfeigned:
Timothy I 1:7: ^A wiljandans wisan witodalaisarjos, nih fraþjandans nih hva rodjand nih bi hva stiurjand.; ^B wiljandans wisan witodalaisarjos, ni fraþjandans ni hva rodjand nih bi hva stiurjand.; — θέλοντες εἶναι νομοδιδάσκαλοι, μὴ νοοῦντες μήτε ἃ λέγουσιν μήτε περὶ τίνων διαβεβαιοῦνται.; — Desiring to be teachers of the law; understanding neither what they say, nor whereof they affirm.
Timothy I 1:8: ^A aþþan witum þatei goþ ist witoþ, jabai hvas is witoda brukeiþ,; ^B aþþan wituþ þatei god ist witoþ, jabai hvas is witodeigo brukeiþ,; — οἴδαμεν δὲ ὅτι καλὸς ὁ νόμος ἐάν τις αὐτῷ νομίμως χρῆται,; — But we know that the law is good, if a man use it lawfully;
Timothy I 1:9: ^A witands þatei garaihtamma nist witoþ satiþ, ak witodalausaim jah untalaim jah unsibjaim jah frawaurhtaim jah unairknaim jah usweihaim, attans bliggwandam jah aiþeins . . . .; ^B witan<d>s þatei garaihtamma witoþ nist satiþ, ak witodalausaim jah untalaim jah unsibjaim jah frawaurhtaim jah unairknaim jah usweihaim, attans bliggwandam jah aiþeins bliggwandam, mannans maurþrjandam,; — εἰδὼς τοῦτο, ὅτι δικαίῳ νόμος οὐ κεῖται, ἀνόμοις δὲ καὶ ἀνυποτάκτοις, ἀσεβέσι καὶ ἁμαρτωλοῖς, ἀνοσίοις καὶ βεβήλοις, πατρολῴαις καὶ μητρολῴαις, ἀνδροφόνοις,; — Knowing this, that the law is not made for a righteous man, but for the lawless and disobedient, for the ungodly and for sinners, for unholy and profane, for murderers of fathers and murderers of mothers, for manslayers,
Timothy I 1:10: ^B horam, mannans gaþiwandam, liugnjam, ufarswaram, jah jabai hva aljis þizai hailon laiseinai andstandiþ,; — πόρνοις, ἀρσενοκοίταις, ἀνδραποδισταῖς, ψεύσταις, ἐπιόρκοις, καὶ εἴ τι ἕτερον τῇ ὑγιαινούσῃ διδασκαλίᾳ ἀντίκειται,; — For whoremongers, for them that defile themselves with mankind, for menstealers, for liars, for perjured persons, and if there be any other thing that is contrary to sound doctrine;
Timothy I 1:11: ^B sei ist bi aiwaggeli wulþaus þis audagins gudis þatei gatrauaiþ ist mis.; — κατὰ τὸ εὐαγγέλιον τῆς δόξης τοῦ μακαρίου θεοῦ, ὃ ἐπιστεύθην ἐγώ.; — According to the glorious gospel of the blessed God, which was committed to my trust.
Timothy I 1:12: ^B jah awiliudo þamma inswinþjandin mik Xristau Iesu fraujin unsaramma, unte triggwana mik rahnida, gasatjands in andbahtja,; — χάριν ἔχω τῷ ἐνδυναμώσαντί με χριστῷ ἰησοῦ τῷ κυρίῳ ἡμῶν, ὅτι πιστόν με ἡγήσατο θέμενος εἰς διακονίαν,; — And I thank Christ Jesus our Lord, who hath enabled me, for that he counted me faithful, putting me into the ministry;
Timothy I 1:13: ^B ikei faura was wajamerjands jah wraks jah ufbrikands, akei gaarmaiþs was, unte unwitands gatawida in ungalaubeinai.; — τὸ πρότερον ὄντα βλάσφημον καὶ διώκτην καὶ ὑβριστήν: ἀλλὰ ἠλεήθην, ὅτι ἀγνοῶν ἐποίησα ἐν ἀπιστίᾳ,; — Who was before a blasphemer, and a persecutor, and injurious: but I obtained mercy, because I did it ignorantly in unbelief.
Timothy I 1:14: ^B iþ ufarassiþ <warþ> ansts fraujins miþ galaubeinai jah friaþwai þizai in Xristau Iesu.; — ὑπερεπλεόνασεν δὲ ἡ χάρις τοῦ κυρίου ἡμῶν μετὰ πίστεως καὶ ἀγάπης τῆς ἐν χριστῷ ἰησοῦ.; — And the grace of our Lord was exceeding abundant with faith and love which is in Christ Jesus.
Timothy I 1:16: ^B akei duþþe gaarmaiþs warþ, ei in mis frumistamma ataugidedi Xristaus Iesus alla usbeisnein du frisahtai þaim ize anawairþai wesun du galaubjan imma du libainai aiweinon.; — ἀλλὰ διὰ τοῦτο ἠλεήθην, ἵνα ἐν ἐμοὶ πρώτῳ ἐνδείξηται χριστὸς ἰησοῦς τὴν ἅπασαν μακροθυμίαν, πρὸς ὑποτύπωσιν τῶν μελλόντων πιστεύειν ἐπ' αὐτῷ εἰς ζωὴν αἰώνιον.; — Howbeit for this cause I obtained mercy, that in me first Jesus Christ might shew forth all longsuffering, for a pattern to them which should hereafter believe on him to life everlasting.
Timothy I 1:18: ^B þo anabusn anafilha þus, barnilo Teimauþaiu, bi þaim faura faursniwandam ana þuk praufetjam, ei driugais in þaim þata godo drauhtiwitoþ,; — ταύτην τὴν παραγγελίαν παρατίθεμαί σοι, τέκνον τιμόθεε, κατὰ τὰς προαγούσας ἐπὶ σὲ προφητείας, ἵνα στρατεύῃ ἐν αὐταῖς τὴν καλὴν στρατείαν,; — This charge I commit unto thee, son Timothy, according to the prophecies which went before on thee, that thou by them mightest war a good warfare;
Timothy I 1:19: ^A habands galaubein jah goda miþwissein, þizaiei sumai afskiubandans bi galaubein naqadai waurþun,; ^B habands galaubein jah goda miþwissein, þizaiei sumai afskiubandans bi galaubein naqadai waurþun,; — ἔχων πίστιν καὶ ἀγαθὴν συνείδησιν, ἥν τινες ἀπωσάμενοι περὶ τὴν πίστιν ἐναυάγησαν:; — Holding faith, and a good conscience; which some having put away concerning faith have made shipwreck:
Timothy I 2:1: ^A Bidja nu frumist allis taujan bidos, aihtronins, liteinins, awiliuda fram allaim mannam,; ^B Bidja nu frumist allis taujan bidos, aihtronins, liteinins, awiliuda fram allaim mannam,; — παρακαλῶ οὖν πρῶτον πάντων ποιεῖσθαι δεήσεις, προσευχάς, ἐντεύξεις, εὐχαριστίας, ὑπὲρ πάντων ἀνθρώπων,; — I exhort therefore, that, first of all, supplications, prayers, intercessions, and giving of thanks, be made for all men;
Timothy I 2:2: ^A fram þiudanam jah fram allaim þaim in ufarassau wisandam, ei slawandein jas~sutja ald bauaima in allai gagudein jag~gariudja.; ^B fram þiudanam jah fram allaim þaim in ufarassau wisandam, ei slawandein jah sutja ald bauaima in allai gagudein jah gariudja.; — ὑπὲρ βασιλέων καὶ πάντων τῶν ἐν ὑπεροχῇ ὄντων, ἵνα ἤρεμον καὶ ἡσύχιον βίον διάγωμεν ἐν πάσῃ εὐσεβείᾳ καὶ σεμνότητι.; — For kings, and for all that are in authority; that we may lead a quiet and peaceable life in all godliness and honesty.
Timothy I 2:6: ^A sa gibands sik silban andabauht faur allans, þizei weitwodein melam swesaim,; ^B sa gibands sik silban andabauht faur allans, weitwodein melam swesaim,; — ὁ δοὺς ἑαυτὸν ἀντίλυτρον ὑπὲρ πάντων, τὸ μαρτύριον καιροῖς ἰδίοις:; — Who gave himself a ransom for all, to be testified in due time.
Timothy I 2:7: ^A du þammei gasatiþs im ik merjands jah apaustaulus, sunja qiþa in Xristau, ni liuga, laisareis þiudo in galaubeinai jas~sunjai.; ^B du þammei gasatiþs im ik merjands jah apaustaulus, sunja qiþa in Xristau, ni liuga, laisareis þiudo in galaubeinai jah sunjai.; — εἰς ὃ ἐτέθην ἐγὼ κῆρυξ καὶ ἀπόστολος – ἀλήθειαν λέγω, οὐ ψεύδομαι – διδάσκαλος ἐθνῶν ἐν πίστει καὶ ἀληθείᾳ.; — Whereunto I am ordained a preacher, and an apostle, (I speak the truth in Christ, and lie not;) a teacher of the Gentiles in faith and verity.
Timothy I 2:8: ^A wiljau nu wairans bidjan in allaim stadim, ushafjandans swiknos handuns inuh þwairhein jah tweiflein.; ^B wiljau nu wairans bidjan in allaim stadim, ushafjandans swiknos handuns inuh þwairhein jah tweiflein.; — βούλομαι οὖν προσεύχεσθαι τοὺς ἄνδρας ἐν παντὶ τόπῳ, ἐπαίροντας ὁσίους χεῖρας χωρὶς ὀργῆς καὶ διαλογισμοῦ:; — I will therefore that men pray every where, lifting up holy hands, without wrath and doubting.
Timothy I 2:9: ^A samaleiko jah qinons in gafeteinai hrainjai miþ gariud_n jah inahein fetjandeins sik, ni in flahtom aiþþau gulþa aiþþau marikreitum aiþþau wastjom galaubaim,; ^B samaleiko jah qinons in gafeteinai hrainjai miþ gariudein jah inahein fetjandeins sik, ni in flahtom aiþþau gulþa aiþþau marikreitum aiþþau wastjom gal<a>ubaim,; — ὡσαύτως [καὶ] γυναῖκας ἐν καταστολῇ κοσμίῳ μετὰ αἰδοῦς καὶ σωφροσύνης κοσμεῖν ἑαυτάς, μὴ ἐν πλέγμασιν καὶ χρυσίῳ ἢ μαργαρίταις ἢ ἱματισμῷ πολυτελεῖ,; — In like manner also, that women adorn themselves in modest apparel, with shamefacedness and sobriety; not with broided hair, or gold, or pearls, or costly array;
Timothy I 2:10: ^A ak þatei gadob ist qinom gahaitandeim guþ blotan þairh waurstwa goda.; ^B ak þatei gadob ist qinom gahaitandeim guþ blotan þairh waurstwa goda.; — ἀλλ' ὃ πρέπει γυναιξὶν ἐπαγγελλομέναις θεοσέβειαν, δι' ἔργων ἀγαθῶν.; — But (which becometh women professing godliness) with good works.
Timothy I 2:12: ^A iþ galaisjan qinon ni uslaubja, nih fraujinon faura waira, ak wisan in þahainai.; ^B iþ galaisjan qinon ni uslaubja, ni fraujinon faura waira, ak wisan in þahainai.; — διδάσκειν δὲ γυναικὶ οὐκ ἐπιτρέπω, οὐδὲ αὐθεντεῖν ἀνδρός, ἀλλ' εἶναι ἐν ἡσυχίᾳ.; — But I suffer not a woman to teach, nor to usurp authority over the man, but to be in silence.
Timothy I 2:15: ^A iþ ganisiþ þairh barne gabaurþ, jabai gastandand in galaubeinai jah frijaþwai jah weihiþai miþ gafraþjein.; ^B iþ ganisiþ þairh barne gabaurþ, jabai gastandand in galaubeinai jah friaþwai jah weihiþai miþ gafraþjein.; — σωθήσεται δὲ διὰ τῆς τεκνογονίας, ἐὰν μείνωσιν ἐν πίστει καὶ ἀγάπῃ καὶ ἁγιασμῷ μετὰ σωφροσύνης.; — Notwithstanding she shall be saved in childbearing, if they continue in faith and charity and holiness with sobriety.
Timothy I 3:1: ^A Triggw þata waurd: jabai hvas aipiskaupeins gairneiþ, godis waurstwis gairneiþ.; ^B Triggw þata waurd: jabai hvas aipiskaupeins gairneiþ, godis waurstwis gairneiþ.; — πιστὸς ὁ λόγος: εἴ τις ἐπισκοπῆς ὀρέγεται, καλοῦ ἔργου ἐπιθυμεῖ.; — This is a true saying, If a man desire the office of a bishop, he desireth a good work.
Timothy I 3:2: ^A skal nu aipiskaupus ungafairinonds wisan, ainaizos qenais aba, andaþahts, [gariuds], froþs, gafaurs, gastigods, laiseigs,; ^B skal nu aipiskaupus ungafairinonds wisan, ainaizos qenais aba, andaþahts, [gariuds], froþs, gafaurs, gastigods, laiseigs,; — δεῖ οὖν τὸν ἐπίσκοπον ἀνεπίλημπτον εἶναι, μιᾶς γυναικὸς ἄνδρα, νηφάλιον, σώφρονα, κόσμιον, φιλόξενον, διδακτικόν,; — A bishop then must be blameless, the husband of one wife, vigilant, sober, of good behaviour, given to hospitality, apt to teach;
Timothy I 3:4: ^A seinamma garda waila fauragaggands, barna habands ufhausjan[jan]dona miþ allai anawiljein.; ^B seinamma garda waila fauragaggan<d>s, barna habands ufhausjandona . . . .; — τοῦ ἰδίου οἴκου καλῶς προϊστάμενον, τέκνα ἔχοντα ἐν ὑποταγῇ μετὰ πάσης σεμνότητος:; — One that ruleth well his own house, having his children in subjection with all gravity;
Timothy I 3:5: ^A iþ jabai hvas seinamma garda fauragaggan ni mag, hvaiwa aikklesjon gudis gakaroþ?; — εἰ δέ τις τοῦ ἰδίου οἴκου προστῆναι οὐκ οἶδεν, πῶς ἐκκλησίας θεοῦ ἐπιμελήσεται;; — (For if a man know not how to rule his own house, how shall he take care of the church of God?)
Timothy I 3:6: ^A nih niujasatidana, ibai aufto ufarhauhiþs in stauai atdriusai unhulþins.; — μὴ νεόφυτον, ἵνα μὴ τυφωθεὶς εἰς κρίμα ἐμπέσῃ τοῦ διαβόλου.; — Not a novice, lest being lifted up with pride he fall into the condemnation of the devil.
Timothy I 3:7: ^A skal auk is weitwodiþa goda haban fram þaim uta, ei ni atdriusai in idweit jah hlamma unhulþins.; — δεῖ δὲ καὶ μαρτυρίαν καλὴν ἔχειν ἀπὸ τῶν ἔξωθεν, ἵνα μὴ εἰς ὀνειδισμὸν ἐμπέσῃ καὶ παγίδα τοῦ διαβόλου.; — Moreover he must have a good report of them which are without; lest he fall into reproach and the snare of the devil.
Timothy I 3:9: ^A habandans runa galaubeinais in hrainjai gahugdai.; — ἔχοντας τὸ μυστήριον τῆς πίστεως ἐν καθαρᾷ συνειδήσει.; — Holding the mystery of the faith in a pure conscience.
Timothy I 3:10: ^A jaþ~þai þan gakiusaindau frumist jas~swa andbahtjaina ungafairinodai wisandans.; — καὶ οὗτοι δὲ δοκιμαζέσθωσαν πρῶτον, εἶτα διακονείτωσαν ἀνέγκλητοι ὄντες.; — And let these also first be proved; then let them use the office of a deacon, being found blameless.
Timothy I 3:11: ^A qinons samaleiko gariudos, ni diabulos, gafaurjos, triggwos in allamma.; — γυναῖκας ὡσαύτως σεμνάς, μὴ διαβόλους, νηφαλίους, πιστὰς ἐν πᾶσιν.; — Even so must their wives be grave, not slanderers, sober, faithful in all things.
Timothy I 3:12: ^A diakaunjus sijaina ainaizos qenais abans, barnam waila fauragaggandans jah seinaim gardim.; — διάκονοι ἔστωσαν μιᾶς γυναικὸς ἄνδρες, τέκνων καλῶς προϊστάμενοι καὶ τῶν ἰδίων οἴκων:; — Let the deacons be the husbands of one wife, ruling their children and their own houses well.
Timothy I 3:13: ^A þai auk waila andbahtjandans grid goda sis fairwaurkjand jah managa balþein <in> galaubeinai þizai in Xristau Iesu.; — οἱ γὰρ καλῶς διακονήσαντες βαθμὸν ἑαυτοῖς καλὸν περιποιοῦνται καὶ πολλὴν παρρησίαν ἐν πίστει τῇ ἐν χριστῷ ἰησοῦ.; — For they that have used the office of a deacon well purchase to themselves a good degree, and great boldness in the faith which is in Christ Jesus.
Timothy I 3:15: ^A aþþan jabai sainjau, ei witeis hvaiwa skuld ist in garda gudis usmitan, saei ist aikklesjo gudis libandins, sauls jah tulgiþa sunjos.; — ἐὰν δὲ βραδύνω, ἵνα εἰδῇς πῶς δεῖ ἐν οἴκῳ θεοῦ ἀναστρέφεσθαι, ἥτις ἐστὶν ἐκκλησία θεοῦ ζῶντος, στῦλος καὶ ἑδραίωμα τῆς ἀληθείας.; — But if I tarry long, that thou mayest know how thou oughtest to behave thyself in the house of God, which is the church of the living God, the pillar and ground of the truth.
Timothy I 3:16: ^A jah unsahtaba mikils ist gagudeins runa saei gabairhtiþs warþ in leika, garaihts gadomiþs warþ in ahmin, ataugids warþ þaim aggilum, merids warþ in þiudom, galaubiþs warþ in fairhvau, andnumans warþ in wulþau.; — καὶ ὁμολογουμένως μέγα ἐστὶν τὸ τῆς εὐσεβείας μυστήριον: ὃς ἐφανερώθη ἐν σαρκί, ἐδικαιώθη ἐν πνεύματι, ὤφθη ἀγγέλοις, ἐκηρύχθη ἐν ἔθνεσιν, ἐπιστεύθη ἐν κόσμῳ, ἀνελήμφθη ἐν δόξῃ.; — And without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory.
Timothy I 4:1: ^A Aþþan ahma swikunþaba qiþiþ þatei in spedistaim dagam afstandand sumai galaubeinai atsaihvandans ahmane airziþos jah laiseino unhulþono,; ^B Aþþan ahma swikunþaba qiþiþ þatei in spidistaim dagam afstandand sumai galaubeinai atsaihvandans ahmane airziþos jah laiseino unhulþono,; — τὸ δὲ πνεῦμα ῥητῶς λέγει ὅτι ἐν ὑστέροις καιροῖς ἀποστήσονταί τινες τῆς πίστεως, προσέχοντες πνεύμασιν πλάνοις καὶ διδασκαλίαις δαιμονίων,; — Now the Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils;
Timothy I 4:2: ^A in liutein liugnawaurde jah gatandida habandane swesa miþwissein,; ^B in liutein liugnawaurde jah gatandida habandane swesa miþwissein,; — ἐν ὑποκρίσει ψευδολόγων, κεκαυστηριασμένων τὴν ἰδίαν συνείδησιν,; — Speaking lies in hypocrisy; having their conscience seared with a hot iron;
Timothy I 4:3: ^A warjandane liugos, gaþarban mate, þanzei guþ gaskop du andniman miþ awiliudam galaubjandam jah ufkunnandam sunja.; ^B warjandane liugos, gaþarban mate, þanzei guþ gaskop du andniman miþ awiliudam galaubjandam jah ufkunnandam sunja.; — κωλυόντων γαμεῖν, ἀπέχεσθαι βρωμάτων ἃ ὁ θεὸς ἔκτισεν εἰς μετάλημψιν μετὰ εὐχαριστίας τοῖς πιστοῖς καὶ ἐπεγνωκόσι τὴν ἀλήθειαν.; — Forbidding to marry, and commanding to abstain from meats, which God hath created to be received with thanksgiving of them which believe and know the truth.
Timothy I 4:5: ^A gaweihada auk þairh waurd gudis jah bida.; ^B gaweihada auk þairh waurd gudis jah bida.; — ἁγιάζεται γὰρ διὰ λόγου θεοῦ καὶ ἐντεύξεως.; — For it is sanctified by the word of God and prayer.
Timothy I 4:6: ^A þata insakands broþrum goþs wairþis andbahts Xristaus Iesuis, alands waurdam galaubeinais jah godaizos laiseinais þoei galaistides.; ^B þata insakands broþrum goþs wairþis andbahts Xristaus Iesuis, alands waurdam galaubeinais jah godaizos laiseinais þoei galaistides.; — ταῦτα ὑποτιθέμενος τοῖς ἀδελφοῖς καλὸς ἔσῃ διάκονος χριστοῦ ἰησοῦ, ἐντρεφόμενος τοῖς λόγοις τῆς πίστεως καὶ τῆς καλῆς διδασκαλίας ᾗ παρηκολούθηκας:; — If thou put the brethren in remembrance of these things, thou shalt be a good minister of Jesus Christ, nourished up in the words of faith and of good doctrine, whereunto thou hast attained.
Timothy I 4:7: ^A iþ þo usweihona swe usalþanaizo spilla biwandei, iþ þroþei þuk silban du gagudein.; ^B iþ þo usweihona swe usalþanaizo spilla biwandei, þroþei þuk silban du gagudein.; — τοὺς δὲ βεβήλους καὶ γραώδεις μύθους παραιτοῦ. γύμναζε δὲ σεαυτὸν πρὸς εὐσέβειαν:; — But refuse profane and old wives' fables, and exercise thyself rather unto godliness.
Timothy I 4:8: ^A aþþan leikeina usþroþeins du fawamma ist bruks, iþ gagudei du allamma ist bruks, gahaita habandei libainais þizos nu jah þizos anawairþons.; ^B aþþan leikeina usþroþeins du fawamma ist bruks, iþ gagudein du allamma ist bruks, gahaita habandei libainais þizos nu jah þizos anawairþons.; — ἡ γὰρ σωματικὴ γυμνασία πρὸς ὀλίγον ἐστὶν ὠφέλιμος, ἡ δὲ εὐσέβεια πρὸς πάντα ὠφέλιμός ἐστιν, ἐπαγγελίαν ἔχουσα ζωῆς τῆς νῦν καὶ τῆς μελλούσης.; — For bodily exercise profiteth little: but godliness is profitable unto all things, having promise of the life that now is, and of that which is to come.
Timothy I 4:10: ^B duþþe allis arbaidjam jah idweitjanda, unte wenidedum du guda libandin, saei ist nasjands allaize manne, þishun galaubjandane.; — εἰς τοῦτο γὰρ κοπιῶμεν καὶ ἀγωνιζόμεθα, ὅτι ἠλπίκαμεν ἐπὶ θεῷ ζῶντι, ὅς ἐστιν σωτὴρ πάντων ἀνθρώπων, μάλιστα πιστῶν.; — For therefore we both labour and suffer reproach, because we trust in the living God, who is the Saviour of all men, specially of those that believe.
Timothy I 4:11: ^B anabiud þata jah laisei.; — παράγγελλε ταῦτα καὶ δίδασκε.; — These things command and teach.
Timothy I 4:12: ^B ni manna þeinai jundai frakunni, ak frisahts sijais þaim galaubjandam in waurda, in usmeta, in friaþwai, in galaubeinai, in swikniþai.; — μηδείς σου τῆς νεότητος καταφρονείτω, ἀλλὰ τύπος γίνου τῶν πιστῶν ἐν λόγῳ, ἐν ἀναστροφῇ, ἐν ἀγάπῃ, ἐν πίστει, ἐν ἁγνείᾳ.; — Let no man despise thy youth; but be thou an example of the believers, in word, in conversation, in charity, in spirit, in faith, in purity.
Timothy I 4:13: ^B unte qima, gaumei saggwa boko, gaþlaihtai, laiseinai.; — ἕως ἔρχομαι πρόσεχε τῇ ἀναγνώσει, τῇ παρακλήσει, τῇ διδασκαλίᾳ.; — Till I come, give attendance to reading, to exhortation, to doctrine.
Timothy I 4:14: ^B ni sijais unkarja þizos in þus anstais, sei gibana warþ þus þairh praufetjans afar analageinai handiwe praizbwtairei<n>s.; — μὴ ἀμέλει τοῦ ἐν σοὶ χαρίσματος, ὃ ἐδόθη σοι διὰ προφητείας μετὰ ἐπιθέσεως τῶν χειρῶν τοῦ πρεσβυτερίου.; — Neglect not the gift that is in thee, which was given thee by prophecy, with the laying on of the hands of the presbytery.
Timothy I 4:16: ^B atsaihv du þus silbin jah du laiseinai usdaudo, þairhwis in þaim; þatuh auk taujands jah þuk silban ganasjis jah hausjandans þus.; — ἔπεχε σεαυτῷ καὶ τῇ διδασκαλίᾳ: ἐπίμενε αὐτοῖς: τοῦτο γὰρ ποιῶν καὶ σεαυτὸν σώσεις καὶ τοὺς ἀκούοντάς σου.; — Take heed unto thyself, and unto the doctrine; continue in them: for in doing this thou shalt both save thyself, and them that hear thee.
Timothy I 5:1: ^B Seneigana ni andbeitais, ak gaþlaih swe attin, juggans swe broþruns;; — πρεσβυτέρῳ μὴ ἐπιπλήξῃς, ἀλλὰ παρακάλει ὡς πατέρα, νεωτέρους ὡς ἀδελφούς,; — Rebuke not an elder, but intreat him as a father; and the younger men as brethren;
Timothy I 5:3: ^B widuwons swerai, þozei bi sunjai sijaina widuwons.; — χήρας τίμα τὰς ὄντως χήρας.; — Honour widows that are widows indeed.
Timothy I 5:4: ^A . . . . galaisjaina sik faurþis swesana gard barusnjan jah andalauni usgiban fadreinam; þata auk ist andanem in andwairþja gudis.; ^B iþ jabai hvo widuwono barna aiþþau barne barna habai, galaisjaina <sik> faurþis swesana gard barusnjan jah andalauni usgiban fadreinam; þata auk ist [god jah] andanem in andwairþja gudis.; — εἰ δέ τις χήρα τέκνα ἢ ἔκγονα ἔχει, μανθανέτωσαν πρῶτον τὸν ἴδιον οἶκον εὐσεβεῖν καὶ ἀμοιβὰς ἀποδιδόναι τοῖς προγόνοις, τοῦτο γάρ ἐστιν ἀπόδεκτον ἐνώπιον τοῦ θεοῦ.; — But if any widow have children or nephews, let them learn first to shew piety at home, and to requite their parents: for that is good and acceptable before God.
Timothy I 5:5: ^A aþþan soei bi sunjai widuwo <ist> jah ainakla, wenida du guda jah þairhwisiþ in bidom nahtam jah dagam.; ^B aþþan soei bi sunjai widuwo ist jah ainakla, wenida du guda jah þairhwisiþ in bidom nahtam jah dagam.; — ἡ δὲ ὄντως χήρα καὶ μεμονωμένη ἤλπικεν ἐπὶ θεὸν καὶ προσμένει ταῖς δεήσεσιν καὶ ταῖς προσευχαῖς νυκτὸς καὶ ἡμέρας:; — Now she that is a widow indeed, and desolate, trusteth in God, and continueth in supplications and prayers night and day.
Timothy I 5:6: ^A iþ so wizondei in azetjam jah libandei dauþa ist.; ^B iþ so wizondei in azetjam jah libandei dauþa ist.; — ἡ δὲ σπαταλῶσα ζῶσα τέθνηκεν.; — But she that liveth in pleasure is dead while she liveth.
Timothy I 5:7: ^A jah þata anabiud ei ungafairinodos sijaina.; ^B jah þata anabiud ei ungafairi<no>dos sijaina.; — καὶ ταῦτα παράγγελλε, ἵνα ἀνεπίλημπτοι ὦσιν.; — And these things give in charge, that they may be blameless.
Timothy I 5:8: ^A aþþan jabai hvas swesaim þishun ingardjam ni gaþlaihiþ, galaubein inwidiþ jah ist ungalaubjandin wairsiza.; ^B aþþan jabai hvas swesaim þishun ingardjam ni gaþlaihiþ, galaubein inwidiþ jah ist ungalaubjandin wairsiza.; — εἰ δέ τις τῶν ἰδίων καὶ μάλιστα οἰκείων οὐ προνοεῖ, τὴν πίστιν ἤρνηται καὶ ἔστιν ἀπίστου χείρων.; — But if any provide not for his own, and specially for those of his own house, he hath denied the faith, and is worse than an infidel.
Timothy I 5:9: ^A widuwo gawaljaidau ni mins saihs tigum jere, sei wesi ainis abins qens,; ^B widuwo gawaljaidau ni mins saihs tigum jere, sei wesi ainis abins qens,; — χήρα καταλεγέσθω μὴ ἔλαττον ἐτῶν ἑξήκοντα γεγονυῖα, ἑνὸς ἀνδρὸς γυνή,; — Let not a widow be taken into the number under threescore years old, having been the wife of one man.
Timothy I 5:10: ^A in waurstwam godaim weitwodiþa habandei, jah barna fodidedi, jah gastins andnemi, jah weihaim fotuns þwohi, jah aglons winnandam andbahtidedi, jah allamma waurstwe godaize afarlaistidedi.; ^B in waurstwam godaim weitwodiþa habandei, jau barna fodidedi, jau gastins andnemi, jau weihaim fotuns þwohi, jau aglons winnandam andbahtidedi, jau allamma . . . .; — ἐν ἔργοις καλοῖς μαρτυρουμένη, εἰ ἐτεκνοτρόφησεν, εἰ ἐξενοδόχησεν, εἰ ἁγίων πόδας ἔνιψεν, εἰ θλιβομένοις ἐπήρκεσεν, εἰ παντὶ ἔργῳ ἀγαθῷ ἐπηκολούθησεν.; — Well reported of for good works; if she have brought up children, if she have lodged strangers, if she have washed the saints' feet, if she have relieved the afflicted, if she have diligently followed every good work.
Timothy I 5:11: ^A iþ juggos widuwons biwandei; þan auk gairnidedeina wiþra Xristu, liugan wileina,; — νεωτέρας δὲ χήρας παραιτοῦ: ὅταν γὰρ καταστρηνιάσωσιν τοῦ χριστοῦ, γαμεῖν θέλουσιν,; — But the younger widows refuse: for when they have begun to wax wanton against Christ, they will marry;
Timothy I 5:12: ^A habandeins staua, unte frumein galaubein wana gatawidedun.; — ἔχουσαι κρίμα ὅτι τὴν πρώτην πίστιν ἠθέτησαν:; — Having damnation, because they have cast off their first faith.
Timothy I 5:14: ^A wiljau nu juggos liugan, barna bairan, garda waldan . . . .; — βούλομαι οὖν νεωτέρας γαμεῖν, τεκνογονεῖν, οἰκοδεσποτεῖν, μηδεμίαν ἀφορμὴν διδόναι τῷ ἀντικειμένῳ λοιδορίας χάριν:; — I will therefore that the younger women marry, bear children, guide the house, give none occasion to the adversary to speak reproachfully.
Timothy I 5:16: ^A . . . . widuwons, andbahtjai im, jah ni kaurjaidau aikklesjo, ei þaim bi sunjai . . . .; — εἴ τις πιστὴ ἔχει χήρας, ἐπαρκείτω αὐταῖς, καὶ μὴ βαρείσθω ἡ ἐκκλησία, ἵνα ταῖς ὄντως χήραις ἐπαρκέσῃ.; — If any man or woman that believeth have widows, let them relieve them, and let not the church be charged; that it may relieve them that are widows indeed.
Timothy I 5:19: ^A bi praizbwtairein wroh ni andnimais, niba in andwairþja twa<d>dje aiþþau þrije weitwode.; — κατὰ πρεσβυτέρου κατηγορίαν μὴ παραδέχου, ἐκτὸς εἰ μὴ ἐπὶ δύο ἢ τριῶν μαρτύρων.; — Against an elder receive not an accusation, but before two or three witnesses.
Timothy I 5:20: ^A iþ þans frawaurhtans in andwairþja allaize gasak, ei jah þai anþarai agis habaina.; — τοὺς ἁμαρτάνοντας ἐνώπιον πάντων ἔλεγχε, ἵνα καὶ οἱ λοιποὶ φόβον ἔχωσιν.; — Them that sin rebuke before all, that others also may fear.
Timothy I 5:21: ^A weitwodja in andwairþja gudis jah fraujins unsaris Iesuis Xristaus jah þize gawalidane aggile, ei þata fastais inu faurdomein, ni waiht taujands bi wiljahalþein.; — διαμαρτύρομαι ἐνώπιον τοῦ θεοῦ καὶ χριστοῦ ἰησοῦ καὶ τῶν ἐκλεκτῶν ἀγγέλων, ἵνα ταῦτα φυλάξῃς χωρὶς προκρίματος, μηδὲν ποιῶν κατὰ πρόσκλισιν.; — I charge thee before God, and the Lord Jesus Christ, and the elect angels, that thou observe these things without preferring one before another, doing nothing by partiality.
Timothy I 5:22: ^A handuns sprauto ni mannhun lagjais, ni gamainja siais frawaurhtim framaþjaim; þuk silban swiknana fastais.; ^B handuns sprauto ni man<n>hun lagjais, ni gamainja sijais frawaurhtim framaþjaim; þuk silban swiknana fastais.; — χεῖρας ταχέως μηδενὶ ἐπιτίθει, μηδὲ κοινώνει ἁμαρτίαις ἀλλοτρίαις: σεαυτὸν ἁγνὸν τήρει.; — Lay hands suddenly on no man, neither be partaker of other men's sins: keep thyself pure.
Timothy I 5:23: ^A ju ni drigkais þanamais wato, ak weinis leitil brukjais in qiþaus þeinis jah þizo ufta sauhte þeinaizo.; ^B ju ni drigkais þanamais wato, ak weinis leitil brukjais in qiþaus þeinis jah þizo ufta sauhte þeinaizo.; — μηκέτι ὑδροπότει, ἀλλὰ οἴνῳ ὀλίγῳ χρῶ διὰ τὸν στόμαχον καὶ τὰς πυκνάς σου ἀσθενείας.; — Drink no longer water, but use a little wine for thy stomach's sake and thine often infirmities.
Timothy I 5:24: ^A sumaize manne frawaurhteis swikunþos sind faurbisniwandeins du stauai; sumaizeh þan jah afargaggand.; ^B sumaize manne frawaurhteis swikunþos sind faurbisniwandeins du stauai; sumaize þan jah afargaggand.; — τινῶν ἀνθρώπων αἱ ἁμαρτίαι πρόδηλοί εἰσιν, προάγουσαι εἰς κρίσιν, τισὶν δὲ καὶ ἐπακολουθοῦσιν:; — Some men's sins are open beforehand, going before to judgment; and some men they follow after.
Timothy I 5:25: ^A samaleiko þan jah waurstwa goda swikunþa sind, jah þoei aljaleikos sik habandona filhan ni mahta sind.; ^B samaleiko þan jah waurstwa goda swikunþa sind, jah þoei aljaleikos sik habandona filhan ni mahta sind.; — ὡσαύτως καὶ τὰ ἔργα τὰ καλὰ πρόδηλα, καὶ τὰ ἄλλως ἔχοντα κρυβῆναι οὐ δύνανται.; — Likewise also the good works of some are manifest beforehand; and they that are otherwise cannot be hid.
Timothy I 6:2: ^A aþþan þaiei galaubjandans haband fraujans, ni frakunneina, unte broþrjus sind, ak mais skalkinona, unte galaubjandans sind jah liubai, þaiei wailadedais gadailans sind. þata laisei jah gaþlaih.; ^B aþþan þaiei galaubjandans haband fraujans, ni frakunneina, unte broþrjus sind, ak mais skalkinona, unte galaubjandans sind jah liubai, þaiei wailadedais gadailans sind. þata laisei jah gaþlaih.; — οἱ δὲ πιστοὺς ἔχοντες δεσπότας μὴ καταφρονείτωσαν, ὅτι ἀδελφοί εἰσιν: ἀλλὰ μᾶλλον δουλευέτωσαν, ὅτι πιστοί εἰσιν καὶ ἀγαπητοὶ οἱ τῆς εὐεργεσίας ἀντιλαμβανόμενοι. ταῦτα δίδασκε καὶ παρακάλει.; — And they that have believing masters, let them not despise them, because they are brethren; but rather do them service, because they are faithful and beloved, partakers of the benefit. These things teach and exhort.
Timothy I 6:3: ^A jabai hvas aljaleikos laisjai jan~ni atgaggiþ du hailaim waurdam þaim fraujins unsaris Iesuis Xristaus jah þizai bi gagudein laiseinai,; ^B jabai hvas aljaleiko laisjai jah ni atgaggai du hailaim waurdam þaim fraujins unsaris Iesuis Xristaus jah þizai bi gagudein laiseinai,; — εἴ τις ἑτεροδιδασκαλεῖ καὶ μὴ προσέρχεται ὑγιαίνουσιν λόγοις, τοῖς τοῦ κυρίου ἡμῶν ἰησοῦ χριστοῦ, καὶ τῇ κατ' εὐσέβειαν διδασκαλίᾳ,; — If any man teach otherwise, and consent not to wholesome words, even the words of our Lord Jesus Christ, and to the doctrine which is according to godliness;
Timothy I 6:4: ^A iþ hauhþuhts, ni waiht witands, ak siukands bi soknins jah waurdajiukos, us þaimei wairþand neiþa, [maurþra] haifsteis, anaqisseis, anamindeis ubilos,; ^B iþ hauhþuhts, ni waiht witands, ak siukands bi soknins jah waurdajiukos, us þaimei wairþand neiþa, [maurþra], haif<s>teis, anaqisseis, anamindeis ubilos,; — τετύφωται, μηδὲν ἐπιστάμενος, ἀλλὰ νοσῶν περὶ ζητήσεις καὶ λογομαχίας, ἐξ ὧν γίνεται φθόνος, ἔρις, βλασφημίαι, ὑπόνοιαι πονηραί,; — He is proud, knowing nothing, but doting about questions and strifes of words, whereof cometh envy, strife, railings, evil surmisings,
Timothy I 6:5: ^A usbalþeins frawardidaize manne ahin, at þaimei gatarniþ ist sunja, hugjandane faihugawaurki wisan gagudein; afstand af þaim swaleikaim.; ^B usbalþeins frawardidaize manne ahin, at þaimei gatarniþ ist sunja, hugjandane faihugawaurki wisan gagudein.; — διαπαρατριβαὶ διεφθαρμένων ἀνθρώπων τὸν νοῦν καὶ ἀπεστερημένων τῆς ἀληθείας, νομιζόντων πορισμὸν εἶναι τὴν εὐσέβειαν.; — Perverse disputings of men of corrupt minds, and destitute of the truth, supposing that gain is godliness: from such withdraw thyself.
Timothy I 6:7: ^A ni waiht auk brahtedum in þamma fairhvau; bi sunjai þatei ni usbairan hva magum.; ^B ni waiht auk brahtedum in þamma fairhvau; bi sunjai þatei ni usbairan hva magum.; — οὐδὲν γὰρ εἰσηνέγκαμεν εἰς τὸν κόσμον, ὅτι οὐδὲ ἐξενεγκεῖν τι δυνάμεθα:; — For we brought nothing into this world, and it is certain we can carry nothing out.
Timothy I 6:8: ^A aþþan habandans usfodein jah gaskadwein þaimuh ganohidai sijaima.; ^B aþþan habandans usfodein jah gaskadwein þaimuh ganohidai sijaima.; — ἔχοντες δὲ διατροφὰς καὶ σκεπάσματα, τούτοις ἀρκεσθησόμεθα.; — And having food and raiment let us be therewith content.
Timothy I 6:9: ^A aþþan þaiei wileina gabigai wairþan atdriusand in fraistubnja jah hlamma unhulþins jah lustuns managans unnutjans jah skaþulans, þaiei saggqjand mans in frawardein jah fralust.; ^B aþþan þaiei wileina gabigai wairþan atdriusand in fraistubnja jah hlamma unhulþins jah lustuns managans unnutjans jah skaþulans, þaiei saggqjand mans in frawardein jah fralust.; — οἱ δὲ βουλόμενοι πλουτεῖν ἐμπίπτουσιν εἰς πειρασμὸν καὶ παγίδα καὶ ἐπιθυμίας πολλὰς ἀνοήτους καὶ βλαβεράς, αἵτινες βυθίζουσιν τοὺς ἀνθρώπους εἰς ὄλεθρον καὶ ἀπώλειαν:; — But they that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition.
Timothy I 6:10: ^A waurts allaize ubilaize ist faihugeiro, þizozei sumai gairnjandans afairzidai waurþun af galaubeinai jas~sik silbans gaþiwaidedun sairam managaim.; ^B waurts allaize ubilaize ist faihugei_o, þizozei sumai gairnjandans afairzidai waurþun af galaubeinai jah sik silbans gaþiwaidedun sairam managaim.; — ῥίζα γὰρ πάντων τῶν κακῶν ἐστιν ἡ φιλαργυρία, ἧς τινες ὀρεγόμενοι ἀπεπλανήθησαν ἀπὸ τῆς πίστεως καὶ ἑαυτοὺς περιέπειραν ὀδύναις πολλαῖς.; — For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows.
Timothy I 6:11: ^A iþ þu, jai manna gudis, þata þliuhais, iþ laistjais garaihtein, gagudein, galaubein, frijaþwa, þulain, qairrein.; ^B iþ þu, jai manna gudis, þata þliuhais, iþ laistjais garaihtein, gagudein, galaubein, friaþwa, þulain, qairrein.; — σὺ δέ, ὦ ἄνθρωπε θεοῦ, ταῦτα φεῦγε: δίωκε δὲ δικαιοσύνην, εὐσέβειαν, πίστιν, ἀγάπην, ὑπομονήν, πραϋπαθίαν.; — But thou, O man of God, flee these things; and follow after righteousness, godliness, faith, love, patience, meekness.
Timothy I 6:12: ^A haifstei þo godon haifst galaubeinais, undgreip libain aiweinon du þizaiei laþoþs is jah andhaihaist þamma godin andahaita in andwairþja . . . . weitwode.; ^B haifstei þo godon haifst galaubeinais, undgreip libain aiweinon du þizaiei laþoþs is jah andhaihaist þamma godin andahaita in andwairþja managaize weitwode.; — ἀγωνίζου τὸν καλὸν ἀγῶνα τῆς πίστεως, ἐπιλαβοῦ τῆς αἰωνίου ζωῆς, εἰς ἣν ἐκλήθης καὶ ὡμολόγησας τὴν καλὴν ὁμολογίαν ἐνώπιον πολλῶν μαρτύρων.; — Fight the good fight of faith, lay hold on eternal life, whereunto thou art also called, and hast professed a good profession before many witnesses.
Timothy I 6:13: ^A . . . . _biuda andwairþja gudis . . . . gaqiu_ . . . . Iesuis . . . . uf Paunteau . . . . _tau þa_ . . . . _do . . . . _hait,; ^B anabiuda in andwairþja gudis þis gaqiujandins alla jah Xristaus Iesuis þis weitwodjandins uf Paunteau Peilatau þata godo andahait,; — παραγγέλλω [σοι ] ἐνώπιον τοῦ θεοῦ τοῦ ζῳογονοῦντος τὰ πάντα καὶ χριστοῦ ἰησοῦ τοῦ μαρτυρήσαντος ἐπὶ ποντίου πιλάτου τὴν καλὴν ὁμολογίαν,; — I give thee charge in the sight of God, who quickeneth all things, and before Christ Jesus, who before Pontius Pilate witnessed a good confession;
Timothy I 6:14: ^B fastan þuk þo anabusn unwamma, ungafairinoda und qum fraujins unsaris Iesuis Xristaus,; — τηρῆσαί σε τὴν ἐντολὴν ἄσπιλον ἀνεπίλημπτον μέχρι τῆς ἐπιφανείας τοῦ κυρίου ἡμῶν ἰησοῦ χριστοῦ,; — That thou keep this commandment without spot, unrebukable, until the appearing of our Lord Jesus Christ:
Timothy I 6:16: ^B saei ains aih undiwanein jah liuhaþ bauiþ unatgaht, þanei sahv manne ni ainshun nih saihvan mag . . . .; — ὁ μόνος ἔχων ἀθανασίαν, φῶς οἰκῶν ἀπρόσιτον, ὃν εἶδεν οὐδεὶς ἀνθρώπων οὐδὲ ἰδεῖν δύναται: ᾧ τιμὴ καὶ κράτος αἰώνιον: ἀμήν.; — Who only hath immortality, dwelling in the light which no man can approach unto; whom no man hath seen, nor can see: to whom be honour and power everlasting. Amen.
Timothy II 1:1: ^A Pawlus, apaustaulus Iesuis Xristaus þairh wiljan gudis bi gahaitam libainais sei ist in Xristau Iesu; — παῦλος ἀπόστολος χριστοῦ ἰησοῦ διὰ θελήματος θεοῦ κατ' ἐπαγγελίαν ζωῆς τῆς ἐν χριστῷ ἰησοῦ; — Paul, an apostle of Jesus Christ by the will of God, according to the promise of life which is in Christ Jesus,
Timothy II 1:2: ^A Teimauþaiau, liubin barna, ansts, armaio, gawairþi fram guda attin jah Xristau Iesu fraujin unsaramma.; — τιμοθέῳ ἀγαπητῷ τέκνῳ: χάρις, ἔλεος, εἰρήνη ἀπὸ θεοῦ πατρὸς καὶ χριστοῦ ἰησοῦ τοῦ κυρίου ἡμῶν.; — To Timothy, my dearly beloved son: Grace, mercy, and peace, from God the Father and Christ Jesus our Lord.
Timothy II 1:3: ^A awiliudo guda meinamma, þammei skalkino fram fadreinam in hrainjai gahugdai, hvaiwa unsweibando haba bi þuk gaminþi in bidom meinaim naht jah daga,; — χάριν ἔχω τῷ θεῷ, ᾧ λατρεύω ἀπὸ προγόνων ἐν καθαρᾷ συνειδήσει, ὡς ἀδιάλειπτον ἔχω τὴν περὶ σοῦ μνείαν ἐν ταῖς δεήσεσίν μου νυκτὸς καὶ ἡμέρας,; — I thank God, whom I serve from my forefathers with pure conscience, that without ceasing I have remembrance of thee in my prayers night and day;
Timothy II 1:5: ^A gamaudein andnimands þizos sei ist in þus unliutons galaubeinais sei bauaida faurþis in awon þeinai Lauidjai jah aiþein þeinai Aiwneikai, gaþ~þan~traua þatei jah in þus.; — ὑπόμνησιν λαβὼν τῆς ἐν σοὶ ἀνυποκρίτου πίστεως, ἥτις ἐνῴκησεν πρῶτον ἐν τῇ μάμμῃ σου λωΐδι καὶ τῇ μητρί σου εὐνίκῃ, πέπεισμαι δὲ ὅτι καὶ ἐν σοί.; — When I call to remembrance the unfeigned faith that is in thee, which dwelt first in thy grandmother Lois, and thy mother Eunice; and I am persuaded that in thee also.
Timothy II 1:8: ^A ni nunu skamai þuk weitwodiþos fraujins unsaris Iesuis nih meina, bandjins is, ak miþarbaidei aiwaggeljon bi mahtai gudis,; ^B ni nunu skamai þuk weitwodiþos fraujins unsaris Iesuis nih meina, bandjins is, ak miþarbaidei aiwaggeljon bi mahtai gudis,; — μὴ οὖν ἐπαισχυνθῇς τὸ μαρτύριον τοῦ κυρίου ἡμῶν μηδὲ ἐμὲ τὸν δέσμιον αὐτοῦ, ἀλλὰ συγκακοπάθησον τῷ εὐαγγελίῳ κατὰ δύναμιν θεοῦ,; — Be not thou therefore ashamed of the testimony of our Lord, nor of me his prisoner: but be thou partaker of the afflictions of the gospel according to the power of God;
Timothy II 1:9: ^A þis nasjandins uns jah laþondins uns laþonai weihai, ni bi waurstwam unsaraim, ak bi seinai leikainai jah anstai sei gibana ist unsis in Xristau Iesu faur mela aiweina,; ^B þis nasjandins uns jah laþondins laþonai weihai, ni bi waurstwam unsaraim, ak bi seinai leikainai jah anstai sei gibana ist unsis in Xristau Iesu faur mela aiweina,; — τοῦ σώσαντος ἡμᾶς καὶ καλέσαντος κλήσει ἁγίᾳ, οὐ κατὰ τὰ ἔργα ἡμῶν ἀλλὰ κατὰ ἰδίαν πρόθεσιν καὶ χάριν, τὴν δοθεῖσαν ἡμῖν ἐν χριστῷ ἰησοῦ πρὸ χρόνων αἰωνίων,; — Who hath saved us, and called us with an holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the world began,
Timothy II 1:10: ^A iþ gaswikunþida nu þairh gabairhtein nasjandis unsaris Iesuis Xristaus gatairandins raihtis dauþau, iþ galiuhtjandins libain jah unriurein þairh aiwaggeljon,; ^B iþ gaswikunþida nu þairh gabairhtein nasjandis unsaris Iesuis Xristaus, gatairandins raihtis dauþau, iþ galiuhtjandins libain jah unriurein þairh aiwagge<l>jon,; — φανερωθεῖσαν δὲ νῦν διὰ τῆς ἐπιφανείας τοῦ σωτῆρος ἡμῶν χριστοῦ ἰησοῦ, καταργήσαντος μὲν τὸν θάνατον φωτίσαντος δὲ ζωὴν καὶ ἀφθαρσίαν διὰ τοῦ εὐαγγελίου,; — But is now made manifest by the appearing of our Saviour Jesus Christ, who hath abolished death, and hath brought life and immortality to light through the gospel:
Timothy II 1:12: ^A in þizozei fairinos jah þata winna; akei nih skama mik, unte wait hvamma galaubida, jah gatraua þammei mahteigs ist þata anafilh mein fastan in jainana dag.; ^B in þizozei fairinos jah þata winna; akei nih skama mik, unte wait hvamma galaubida, jah gatraua þammei mahteigs ist þata anafilh mein fastan in jainana dag.; — δι' ἣν αἰτίαν καὶ ταῦτα πάσχω, ἀλλ' οὐκ ἐπαισχύνομαι, οἶδα γὰρ ᾧ πεπίστευκα, καὶ πέπεισμαι ὅτι δυνατός ἐστιν τὴν παραθήκην μου φυλάξαι εἰς ἐκείνην τὴν ἡμέραν.; — For the which cause I also suffer these things: nevertheless I am not ashamed: for I know whom I have believed, and am persuaded that he is able to keep that which I have committed unto him against that day.
Timothy II 1:13: ^A frisaht habands hailaize waurde, þoei at mis hausides in galaubeinai jah frijaþwai in Xristau Iesu,; ^B frisaht habands hailaize waurde, þoei at mis hausides in galaubeinai jah friaþwai in Xristau Iesu,; — ὑποτύπωσιν ἔχε ὑγιαινόντων λόγων ὧν παρ' ἐμοῦ ἤκουσας ἐν πίστει καὶ ἀγάπῃ τῇ ἐν χριστῷ ἰησοῦ:; — Hold fast the form of sound words, which thou hast heard of me, in faith and love which is in Christ Jesus.
Timothy II 1:14: ^A þata godo anafilh fastai þairh ahman weihana saei bauiþ in uns.; ^B þata godo anafilh fastai þairh ahman weihana saei bauiþ in uns.; — τὴν καλὴν παραθήκην φύλαξον διὰ πνεύματος ἁγίου τοῦ ἐνοικοῦντος ἐν ἡμῖν.; — That good thing which was committed unto thee keep by the Holy Ghost which dwelleth in us.
Timothy II 1:16: ^A gibai armaion frauja Auneiseifauraus garda, unte ufta mik anaþrafstida jah naudibandjo meinaizo ni skamaida sik;; ^B gibai armaion frauja Auneiseifauraus garda, unte ufta mik anaþrafstida jah naudibandjo meinaizo ni skamaida sik;; — δῴη ἔλεος ὁ κύριος τῷ ὀνησιφόρου οἴκῳ, ὅτι πολλάκις με ἀνέψυξεν καὶ τὴν ἅλυσίν μου οὐκ ἐπαισχύνθη,; — The Lord give mercy unto the house of Onesiphorus; for he oft refreshed me, and was not ashamed of my chain:
Timothy II 1:17: ^A ak qimands in Rumai usdaudo sokida mik jah bigat.; ^B ak qimands in Rumai usdaudo sokida mik jah bigat.; — ἀλλὰ γενόμενος ἐν ῥώμῃ σπουδαίως ἐζήτησέν με καὶ εὗρεν; — But, when he was in Rome, he sought me out very diligently, and found me.
Timothy II 1:18: ^A gibai frauja imma bigitan armahairtein at fraujin in jainamma daga; jah hvan filu [mais] in Aifaison andbahtida mis, waila þu kant.; ^B gibai frauja imma bigitan armahairtein at fraujin in jainamma daga; jah hvan filu [mais] in Aifaison andbahtida mis, waila þu kant.; — – δῴη αὐτῷ ὁ κύριος εὑρεῖν ἔλεος παρὰ κυρίου ἐν ἐκείνῃ τῇ ἡμέρᾳ – καὶ ὅσα ἐν ἐφέσῳ διηκόνησεν, βέλτιον σὺ γινώσκεις.; — The Lord grant unto him that he may find mercy of the Lord in that day: and in how many things he ministered unto me at Ephesus, thou knowest very well.
Timothy II 2:1: ^B Þu nu, barn mein waliso, inswinþei þuk in anstai þizai in Xristau Iesu,; — σὺ οὖν, τέκνον μου, ἐνδυναμοῦ ἐν τῇ χάριτι τῇ ἐν χριστῷ ἰησοῦ,; — Thou therefore, my son, be strong in the grace that is in Christ Jesus.
Timothy II 2:3: ^B þu nu arbaidei swe gods gadrauhts Xristaus Iesuis.; — συγκακοπάθησον ὡς καλὸς στρατιώτης χριστοῦ ἰησοῦ.; — Thou therefore endure hardness, as a good soldier of Jesus Christ.
Timothy II 2:5: ^B jah þan jabai haifsteiþ hvas, ni weipada, niba witodeigo brikiþ.; — ἐὰν δὲ καὶ ἀθλῇ τις, οὐ στεφανοῦται ἐὰν μὴ νομίμως ἀθλήσῃ.; — And if a man also strive for masteries, yet is he not crowned, except he strive lawfully.
Timothy II 2:6: ^B arbaidjands airþos waurstwja skal frumist akrane andniman.; — τὸν κοπιῶντα γεωργὸν δεῖ πρῶτον τῶν καρπῶν μεταλαμβάνειν.; — The husbandman that laboureth must be first partaker of the fruits.
Timothy II 2:7: ^B fraþei þatei qiþa; gibiþ auk þus frauja fraþi us allaim.; — νόει ὃ λέγω: δώσει γάρ σοι ὁ κύριος σύνεσιν ἐν πᾶσιν.; — Consider what I say; and the Lord give thee understanding in all things.
Timothy II 2:8: ^B Gamuneis Xristu Iesu urrisanana us dauþaim us fraiwa Daweidis bi aiwaggeljon meinai,; — μνημόνευε ἰησοῦν χριστὸν ἐγηγερμένον ἐκ νεκρῶν, ἐκ σπέρματος δαυίδ, κατὰ τὸ εὐαγγέλιόν μου:; — Remember that Jesus Christ of the seed of David was raised from the dead according to my gospel:
Timothy II 2:9: ^B in þizaiei arbaidja und bandjos swe ubiltojis; akei waurd gudis nist gabundan.; — ἐν ᾧ κακοπαθῶ μέχρι δεσμῶν ὡς κακοῦργος, ἀλλὰ ὁ λόγος τοῦ θεοῦ οὐ δέδεται.; — Wherein I suffer trouble, as an evil doer, even unto bonds; but the word of God is not bound.
Timothy II 2:10: ^B inuh þis all gaþula bi þans gawalidans, ei jah þai ganist gatilona, sei ist in Xristau Iesu miþ wulþau aiweinamma.; — διὰ τοῦτο πάντα ὑπομένω διὰ τοὺς ἐκλεκτούς, ἵνα καὶ αὐτοὶ σωτηρίας τύχωσιν τῆς ἐν χριστῷ ἰησοῦ μετὰ δόξης αἰωνίου.; — Therefore I endure all things for the elect's sakes, that they may also obtain the salvation which is in Christ Jesus with eternal glory.
Timothy II 2:11: ^B triggw þata waurd: jabai miþgadauþnodedum, jah miþlibam;; — πιστὸς ὁ λόγος: εἰ γὰρ συναπεθάνομεν, καὶ συζήσομεν:; — It is a faithful saying: For if we be dead with him, we shall also live with him:
Timothy II 2:12: ^B jabai gaþulam, jah miþþiudanom; jabai afaikam, jah is afaikiþ uns;; — εἰ ὑπομένομεν, καὶ συμβασιλεύσομεν: εἰ ἀρνησόμεθα, κἀκεῖνος ἀρνήσεται ἡμᾶς:; — If we suffer, we shall also reign with him: if we deny him, he also will deny us:
Timothy II 2:13: ^B jabai ni galaubjam, jains triggws wisiþ; afaikan sik silban ni mag.; — εἰ ἀπιστοῦμεν, ἐκεῖνος πιστὸς μένει, ἀρνήσασθαι γὰρ ἑαυτὸν οὐ δύναται.; — If we believe not, yet he abideth faithful: he cannot deny himself.
Timothy II 2:14: ^B þizei gamaudei, weitwodjands in andwairþja fraujins; waurdam weihan du ni waihtai daug, niba uswalteinai þaim hausjondam.; — ταῦτα ὑπομίμνῃσκε, διαμαρτυρόμενος ἐνώπιον τοῦ θεοῦ μὴ λογομαχεῖν, ἐπ' οὐδὲν χρήσιμον, ἐπὶ καταστροφῇ τῶν ἀκουόντων.; — Of these things put them in remembrance, charging them before the Lord that they strive not about words to no profit, but to the subverting of the hearers.
Timothy II 2:15: ^B usdaudei þuk silban gakusanana usgiban guda waurstwjan unaiwiskana, raihtaba raidjandan waurd sunjos.; — σπούδασον σεαυτὸν δόκιμον παραστῆσαι τῷ θεῷ, ἐργάτην ἀνεπαίσχυντον, ὀρθοτομοῦντα τὸν λόγον τῆς ἀληθείας.; — Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth.
Timothy II 2:16: ^B iþ þo dwalona usweihona lausawaurdja biwandei; unte filu gaggand du afgudein,; — τὰς δὲ βεβήλους κενοφωνίας περιΐστασο: ἐπὶ πλεῖον γὰρ προκόψουσιν ἀσεβείας,; — But shun profane and vain babblings: for they will increase unto more ungodliness.
Timothy II 2:18: ^B þaiei bi sunjai uswissai usmetun, qiþandans usstass ju waurþana, jah galaubein sumaize uswaltidedun.; — οἵτινες περὶ τὴν ἀλήθειαν ἠστόχησαν, λέγοντες [τὴν] ἀνάστασιν ἤδη γεγονέναι, καὶ ἀνατρέπουσιν τήν τινων πίστιν.; — Who concerning the truth have erred, saying that the resurrection is past already; and overthrow the faith of some.
Timothy II 2:19: ^B aþþan tulgus grunduwaddjus gudis standiþ, habands sigljo þata: kunþa frauja þans þaiei sind is, jah: afstandai af unselein hvazuh saei namnjai namo fraujins.; — ὁ μέντοι στερεὸς θεμέλιος τοῦ θεοῦ ἕστηκεν, ἔχων τὴν σφραγῖδα ταύτην: ἔγνω κύριος τοὺς ὄντας αὐτοῦ, καί, ἀποστήτω ἀπὸ ἀδικίας πᾶς ὁ ὀνομάζων τὸ ὄνομα κυρίου.; — Nevertheless the foundation of God standeth sure, having this seal, The Lord knoweth them that are his. And, Let every one that nameth the name of Christ depart from iniquity.
Timothy II 2:20: ^B aþþan in mikilamma garda ni sind þatainei kasa gulþeina jah silubreina, ak jah triweina jah digana, jah suma du sweraim, sumuþ~þan du unsweraim.; — ἐν μεγάλῃ δὲ οἰκίᾳ οὐκ ἔστιν μόνον σκεύη χρυσᾶ καὶ ἀργυρᾶ ἀλλὰ καὶ ξύλινα καὶ ὀστράκινα, καὶ ἃ μὲν εἰς τιμὴν ἃ δὲ εἰς ἀτιμίαν:; — But in a great house there are not only vessels of gold and of silver, but also of wood and of earth; and some to honour, and some to dishonour.
Timothy II 2:21: ^B aþþan jabai hvas gahrainjai sik þizei, wairþiþ kas du sweriþai, gaweihaiþ, bruk fraujin, du allamma waurstwe godaize gamanwiþ.; — ἐὰν οὖν τις ἐκκαθάρῃ ἑαυτὸν ἀπὸ τούτων, ἔσται σκεῦος εἰς τιμήν, ἡγιασμένον, εὔχρηστον τῷ δεσπότῃ, εἰς πᾶν ἔργον ἀγαθὸν ἡτοιμασμένον.; — If a man therefore purge himself from these, he shall be a vessel unto honour, sanctified, and meet for the master's use, and prepared unto every good work.
Timothy II 2:22: ^A aþþan juggans lustuns þliuh; iþ laistei garaihtein, galaubein, frijaþwa, gawairþi miþ þaim bidai anahaitandam fraujan us hrainjamma hairtin.; ^B aþþan juggans lustuns þliuh; iþ laistei garaihtein, galaubein, friaþwa, gawairþi miþ þaim bidai anahaitandam frauja<n> us hrainjamma hairtin.; — τὰς δὲ νεωτερικὰς ἐπιθυμίας φεῦγε, δίωκε δὲ δικαιοσύνην, πίστιν, ἀγάπην, εἰρήνην μετὰ τῶν ἐπικαλουμένων τὸν κύριον ἐκ καθαρᾶς καρδίας.; — Flee also youthful lusts: but follow righteousness, faith, charity, peace, with them that call on the Lord out of a pure heart.
Timothy II 2:23: ^A iþ þos dwalons jah untalons soknins biwandei, witands þatei gabairand sakjons.; ^B iþ þos dwalons jah untalons soknins biwandei, witands þatei gabairand sakjons.; — τὰς δὲ μωρὰς καὶ ἀπαιδεύτους ζητήσεις παραιτοῦ, εἰδὼς ὅτι γεννῶσιν μάχας:; — But foolish and unlearned questions avoid, knowing that they do gender strifes.
Timothy II 2:25: ^A in qairrein talzjands þans andstandandans, niu hvan gibai im guþ idreiga du ufkunþja sunjos,; ^B in qairrein talzjands þans andstandandans, niu hvan gibai im guþ idreiga du ufkunþja sunjos,; — ἐν πραΰτητι παιδεύοντα τοὺς ἀντιδιατιθεμένους, μήποτε δώῃ αὐτοῖς ὁ θεὸς μετάνοιαν εἰς ἐπίγνωσιν ἀληθείας,; — In meekness instructing those that oppose themselves; if God peradventure will give them repentance to the acknowledging of the truth;
Timothy II 2:26: ^A jah usskarjaindau us unhulþins wruggon, fram þammei gafahanai habanda afar is wiljin.; — καὶ ἀνανήψωσιν ἐκ τῆς τοῦ διαβόλου παγίδος, ἐζωγρημένοι ὑπ' αὐτοῦ εἰς τὸ ἐκείνου θέλημα.; — And that they may recover themselves out of the snare of the devil, who are taken captive by him at his will.
Timothy II 3:2: ^A jah wairþand mannans sik frijondans, faihugairnai, bihaitjans, hauhhairtai, wajamerjandans, fadreinam ungahvairbai, launawargos, unairknans,; ^B jah wairþand mannans sik friondans, faihugairnai, bihaitjans, hauhhairtai, wajamerjandans, fadreinam ungahvairbai, launawargos, unairknai,; — ἔσονται γὰρ οἱ ἄνθρωποι φίλαυτοι, φιλάργυροι, ἀλαζόνες, ὑπερήφανοι, βλάσφημοι, γονεῦσιν ἀπειθεῖς, ἀχάριστοι, ἀνόσιοι,; — For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy,
Timothy II 3:3: ^A unhunslagai, unmildjai, fairinondans, ungahabandans sik, unmanarigwai, unseljai,; ^B unhunslagai, unmildjai, fairinondans, ungahabandans sik, unmanariggwai, unseljai,; — ἄστοργοι, ἄσπονδοι, διάβολοι, ἀκρατεῖς, ἀνήμεροι, ἀφιλάγαθοι,; — Without natural affection, trucebreakers, false accusers, incontinent, fierce, despisers of those that are good,
Timothy II 3:4: ^A fralewjandans, untilamalskai, ufbaulidai, frijondans wiljan seinana mais þau guþ,; ^B fralewjandans, untilamalskai, ufbaulidai, frijondans wiljan seinana mais þau guþ,; — προδόται, προπετεῖς, τετυφωμένοι, φιλήδονοι μᾶλλον ἢ φιλόθεοι,; — Traitors, heady, highminded, lovers of pleasures more than lovers of God;
Timothy II 3:5: ^A habandans hiwi gagudeins, iþ maht izos inwidandans; jaþ~þans afwandei.; ^B habandans hiwi gagudeins, iþ maht izos inwidandans; jah þans afwandei.; — ἔχοντες μόρφωσιν εὐσεβείας τὴν δὲ δύναμιν αὐτῆς ἠρνημένοι: καὶ τούτους ἀποτρέπου.; — Having a form of godliness, but denying the power thereof: from such turn away.
Timothy II 3:8: ^A aþþan þamma haidau ei Jannes jah Mamres andstoþun Moseza, swa jah þai andstandand sunjai, mannans frawaurþanai ahin, uskusanai bi galaubein;; ^B aþþan þamma haidau ei Jannis jah Mambres andstoþun Moseza, swa jah þai andstandand sunjai, mannans frawaurþanai ahin, uskusanai bi galaubein;; — ὃν τρόπον δὲ ἰάννης καὶ ἰαμβρῆς ἀντέστησαν μωϋσεῖ, οὕτως καὶ οὗτοι ἀνθίστανται τῇ ἀληθείᾳ, ἄνθρωποι κατεφθαρμένοι τὸν νοῦν, ἀδόκιμοι περὶ τὴν πίστιν:; — Now as Jannes and Jambres withstood Moses, so do these also resist the truth: men of corrupt minds, reprobate concerning the faith.
Timothy II 3:10: ^A iþ þu galaista is laiseinai meinai, usmeta, muna, [sidau,] galaubeinai, usbeisnai, frijaþwai, þulainai,; ^B iþ þu galaista is laiseinai meinai, usmeta, muna, [sidau,] galaubeinai, usbeisnai, friaþwai, þulainai,; — σὺ δὲ παρηκολούθησάς μου τῇ διδασκαλίᾳ, τῇ ἀγωγῇ, τῇ προθέσει, τῇ πίστει, τῇ μακροθυμίᾳ, τῇ ἀγάπῃ, τῇ ὑπομονῇ,; — But thou hast fully known my doctrine, manner of life, purpose, faith, longsuffering, charity, patience,
Timothy II 3:12: ^A jah þan allai þaiei wileina gagudaba liban in Xristau Iesu, wrakos winnand.; ^B jah þan allai þaiei wileina gagudaba liban in Xristau Iesu, wrakos winnand.; — καὶ πάντες δὲ οἱ θέλοντες εὐσεβῶς ζῆν ἐν χριστῷ ἰησοῦ διωχθήσονται:; — Yea, and all that will live godly in Christ Jesus shall suffer persecution.
Timothy II 3:13: ^A iþ ubilai mannans jah liutai þeihand du wairsizin, airzjai jah airzjandans.; ^B iþ ubilai mans jah liutai þeihand du wairsizin, airzjai jah airzjandans.; — πονηροὶ δὲ ἄνθρωποι καὶ γόητες προκόψουσιν ἐπὶ τὸ χεῖρον, πλανῶντες καὶ πλανώμενοι.; — But evil men and seducers shall wax worse and worse, deceiving, and being deceived.
Timothy II 3:15: ^A jah þatei us barniskja weihos bokos kunþes, þos mahteigons þuk usfratwjan du ganistai þairh galaubein þo in Xristau Iesu.; ^B jah þatei us barniskja weihos bokos kunþes, þos mahteigons þuk usfratwjan du ganistai þairh galaubein þo in Xristau Iesu.; — καὶ ὅτι ἀπὸ βρέφους [τὰ] ἱερὰ γράμματα οἶδας, τὰ δυνάμενά σε σοφίσαι εἰς σωτηρίαν διὰ πίστεως τῆς ἐν χριστῷ ἰησοῦ.; — And that from a child thou hast known the holy scriptures, which are able to make thee wise unto salvation through faith which is in Christ Jesus.
Timothy II 3:16: ^A all[l] boko gudiskaizos ahmateinais jah þaurftos du laiseinai, du gasahtai, du garaihteinai, du talzeinai in garaihtein,; ^B all boko gudiskaizo<s> ahmateinais jah þaurftos du laiseinai, du gasahtai, du garaihteinai, du talzeinai in garaihtein,; — πᾶσα γραφὴ θεόπνευστος καὶ ὠφέλιμος πρὸς διδασκαλίαν, πρὸς ἐλεγμόν, πρὸς ἐπανόρθωσιν, πρὸς παιδείαν τὴν ἐν δικαιοσύνῃ,; — All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness:
Timothy II 4:1: ^A Weitwodja in andwairþja gudis jah fraujins Xristaus Iesuis, saei skal stojan qiwans jah dauþans bi qum is <jah> þiudinassu is:; ^B Weitwodja in andwairþja gudis jah fraujins Xristaus Iesuis, saei skal stojan qiwans jah dauþans bi qum is <jah> þiudinassu is:; — διαμαρτύρομαι ἐνώπιον τοῦ θεοῦ καὶ χριστοῦ ἰησοῦ, τοῦ μέλλοντος κρίνειν ζῶντας καὶ νεκρούς, καὶ τὴν ἐπιφάνειαν αὐτοῦ καὶ τὴν βασιλείαν αὐτοῦ:; — I charge thee therefore before God, and the Lord Jesus Christ, who shall judge the quick and the dead at his appearing and his kingdom;
Timothy II 4:2: ^A merei waurd, instand uhteigo unuhteigo, gasak, gaþlaih, gahvotei in allai usbeisnai jah laiseinai.; ^B merei waurd, stand ohteigo unuhteigo, gasak, gaþlaih, gahvotei in allai usbeisnai jah laiseinai.; — κήρυξον τὸν λόγον, ἐπίστηθι εὐκαίρως ἀκαίρως, ἔλεγξον, ἐπιτίμησον, παρακάλεσον, ἐν πάσῃ μακροθυμίᾳ καὶ διδαχῇ.; — Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all longsuffering and doctrine.
Timothy II 4:5: ^A iþ þu andaþahts sijais in allaim, arbaidei, waurstw waurkei aiwaggelistins, andbahti þein usfullei.; ^B iþ þu andaþahts sijais in allaim, arbaidei, waurstw waurkei aiwaggelistins, andbahti þein usfullei.; — σὺ δὲ νῆφε ἐν πᾶσιν, κακοπάθησον, ἔργον ποίησον εὐαγγελιστοῦ, τὴν διακονίαν σου πληροφόρησον.; — But watch thou in all things, endure afflictions, do the work of an evangelist, make full proof of thy ministry.
Timothy II 4:7: ^A haifst þo godon haifstida, run ustauh, galaubein gafastaida;; ^B haifst þo godon haifstida, run ustauh, galaubein gafastaida;; — τὸν καλὸν ἀγῶνα ἠγώνισμαι, τὸν δρόμον τετέλεκα, τὴν πίστιν τετήρηκα:; — I have fought a good fight, I have finished my course, I have kept the faith:
Timothy II 4:8: ^A þaþroh galagiþs ist mis waips garaihteins, þanei usgibiþ mis frauja in jainamma daga, sa garaihta staua; aþþan ni þatainei mis, ak jah allaim þaiei frijond qum is.; ^B þaþro þan galagiþs ist mis waips garaihteins, þanei usgibiþ mis frauja in jainamma daga, sa <ga>raihta staua; aþþan ni þatainei mis, ak jah allaim þaiei frijond qum is.; — λοιπὸν ἀπόκειταί μοι ὁ τῆς δικαιοσύνης στέφανος, ὃν ἀποδώσει μοι ὁ κύριος ἐν ἐκείνῃ τῇ ἡμέρᾳ, ὁ δίκαιος κριτής, οὐ μόνον δὲ ἐμοὶ ἀλλὰ καὶ πᾶσι τοῖς ἠγαπηκόσι τὴν ἐπιφάνειαν αὐτοῦ.; — Henceforth there is laid up for me a crown of righteousness, which the Lord, the righteous judge, shall give me at that day: and not to me only, but unto all them also that love his appearing.
Timothy II 4:10: ^A unte Demas mis bilaiþ, frijonds þo nu ald, jag~galaiþ du Þaissalauneikai, Xreskus du Galatiai, Teitus du Dalmatiai.; ^B unte Demas mis bilaiþ, frijonds þo nu ald, jah galaiþ du Þaissalauneikai, Krispus du Galatiai,; — δημᾶς γάρ με ἐγκατέλιπεν ἀγαπήσας τὸν νῦν αἰῶνα, καὶ ἐπορεύθη εἰς θεσσαλονίκην, κρήσκης εἰς γαλατίαν, τίτος εἰς δαλματίαν:; — For Demas hath forsaken me, having loved this present world, and is departed unto Thessalonica; Crescens to Galatia, Titus unto Dalmatia.
Timothy II 4:11: ^A Lukas ist miþ mis ains. Marku andnimands brigg miþ þus silbin, unte ist mis bruks du andbahtja.; ^B Lukas ist miþ mis ains. Marku andnimands brigg miþ þus silbin, unte ist mis bruks du andbahtja.; — λουκᾶς ἐστιν μόνος μετ' ἐμοῦ. μᾶρκον ἀναλαβὼν ἄγε μετὰ σεαυτοῦ, ἔστιν γάρ μοι εὔχρηστος εἰς διακονίαν.; — Only Luke is with me. Take Mark, and bring him with thee: for he is profitable to me for the ministry.
Timothy II 4:13: ^A hakul þanei bilaiþ in Trauadai at Karpau qimands atbair jah bokos, þishun maimbranans.; — τὸν φαιλόνην ὃν ἀπέλιπον ἐν τρῳάδι παρὰ κάρπῳ ἐρχόμενος φέρε, καὶ τὰ βιβλία, μάλιστα τὰς μεμβράνας.; — The cloke that I left at Troas with Carpus, when thou comest, bring with thee, and the books, but especially the parchments.
Timothy II 4:14: ^A Alai[ai]ksandrus aizasmiþa managa mis unþiuþa ustaiknida; usgildiþ imma frauja bi waurstwam is;; — ἀλέξανδρος ὁ χαλκεὺς πολλά μοι κακὰ ἐνεδείξατο: ἀποδώσει αὐτῷ ὁ κύριος κατὰ τὰ ἔργα αὐτοῦ:; — Alexander the coppersmith did me much evil: the Lord reward him according to his works:
Timothy II 4:16: ^A in frumiston meinai sunjonai ni manna mis miþwas. ak allai mis biliþun, ni rahnjaidau im . . . .; — ἐν τῇ πρώτῃ μου ἀπολογίᾳ οὐδείς μοι παρεγένετο, ἀλλὰ πάντες με ἐγκατέλιπον: μὴ αὐτοῖς λογισθείη:; — At my first answer no man stood with me, but all men forsook me: I pray God that it may not be laid to their charge.
Titus 1:1: ^B Pawlus, skalks gudis, iþ apaustaulus Iesuis Xristaus bi galaubeinai gawalidaize gudis jah ufkunþja sunjos sei bi gagudein ist,; — παῦλος δοῦλος θεοῦ, ἀπόστολος δὲ ἰησοῦ χριστοῦ κατὰ πίστιν ἐκλεκτῶν θεοῦ καὶ ἐπίγνωσιν ἀληθείας τῆς κατ' εὐσέβειαν; — Paul, a servant of God, and an apostle of Jesus Christ, according to the faith of God's elect, and the acknowledging of the truth which is after godliness;
Titus 1:2: ^B du wenai libainais aiweinons þoei gahaihait unliugands guþ[a] faur mela aiweina,; — ἐπ' ἐλπίδι ζωῆς αἰωνίου, ἣν ἐπηγγείλατο ὁ ἀψευδὴς θεὸς πρὸ χρόνων αἰωνίων,; — In hope of eternal life, which God, that cannot lie, promised before the world began;
Titus 1:3: ^B iþ ataugida mela swesamma waurd sein in mereinai, sei gatrauaida ist mis bi anabusnai nasjandis unsaris gudis,; — ἐφανέρωσεν δὲ καιροῖς ἰδίοις τὸν λόγον αὐτοῦ ἐν κηρύγματι ὃ ἐπιστεύθην ἐγὼ κατ' ἐπιταγὴν τοῦ σωτῆρος ἡμῶν θεοῦ,; — But hath in due times manifested his word through preaching, which is committed unto me according to the commandment of God our Saviour;
Titus 1:4: ^B Teitau, walisin barna bi gamainjai galaubeinai, ansts jah gawairþi fram guda attin jah Xristau Iesu nasjand unsaramma.; — τίτῳ γνησίῳ τέκνῳ κατὰ κοινὴν πίστιν: χάρις καὶ εἰρήνη ἀπὸ θεοῦ πατρὸς καὶ χριστοῦ ἰησοῦ τοῦ σωτῆρος ἡμῶν.; — To Titus, mine own son after the common faith: Grace, mercy, and peace, from God the Father and the Lord Jesus Christ our Saviour.
Titus 1:5: ^B in þizozei waihtais bilaiþ þus in Kretai, in þize ei wanata atgaraihtjais jah gasatjais and baurgs praizbwtairein, swaswe ik þus garaidida,; — τούτου χάριν ἀπέλιπόν σε ἐν κρήτῃ, ἵνα τὰ λείποντα ἐπιδιορθώσῃ καὶ καταστήσῃς κατὰ πόλιν πρεσβυτέρους, ὡς ἐγώ σοι διεταξάμην,; — For this cause left I thee in Crete, that thou shouldest set in order the things that are wanting, and ordain elders in every city, as I had appointed thee:
Titus 1:6: ^B jabai hvas ist ungafairinonds, ainaizos qenais aba, barna habands galaubeina, ni in usqissai usstiureins aiþþau ungahvairba.; — εἴ τίς ἐστιν ἀνέγκλητος, μιᾶς γυναικὸς ἀνήρ, τέκνα ἔχων πιστά, μὴ ἐν κατηγορίᾳ ἀσωτίας ἢ ἀνυπότακτα.; — If any be blameless, the husband of one wife, having faithful children not accused of riot or unruly.
Titus 1:7: ^B skaluþ~þan aipiskaupus ungafairinoþs wisan, swe gudis fauragaggja, ni hauhhairts, [ni bihaitja,] ni þwairhs, ni weinnas, ni slahals, ni aglaitgastalds;; — δεῖ γὰρ τὸν ἐπίσκοπον ἀνέγκλητον εἶναι ὡς θεοῦ οἰκονόμον, μὴ αὐθάδη, μὴ ὀργίλον, μὴ πάροινον, μὴ πλήκτην, μὴ αἰσχροκερδῆ,; — For a bishop must be blameless, as the steward of God; not selfwilled, not soon angry, not given to wine, no striker, not given to filthy lucre;
Titus 1:8: ^B ak gastigods, bleiþs, andaþahts, garaihts, weihs, gaþaurbs,; — ἀλλὰ φιλόξενον, φιλάγαθον, σώφρονα, δίκαιον, ὅσιον, ἐγκρατῆ,; — But a lover of hospitality, a lover of good men, sober, just, holy, temperate;
Titus 1:9: ^B andanemeigs bi laiseinai waurdis triggwis, ei mahteigs sijai jah gaþlaihan in laiseinai hailai jah þans andstandandans gasakan.; — ἀντεχόμενον τοῦ κατὰ τὴν διδαχὴν πιστοῦ λόγου, ἵνα δυνατὸς ᾖ καὶ παρακαλεῖν ἐν τῇ διδασκαλίᾳ τῇ ὑγιαινούσῃ καὶ τοὺς ἀντιλέγοντας ἐλέγχειν.; — Holding fast the faithful word as he hath been taught, that he may be able by sound doctrine both to exhort and to convince the gainsayers.
Titus 1:10: ^A sind auk managai ungahvairbai, lausaiwaurdai, lutondans, þishun þai us bimaita,; ^B sind auk managai ungahvairbai, lausawaurdai, lutondans, þishun . . . .; — εἰσὶν γὰρ πολλοὶ [καὶ] ἀνυπότακτοι, ματαιολόγοι καὶ φρεναπάται, μάλιστα οἱ ἐκ τῆς περιτομῆς,; — For there are many unruly and vain talkers and deceivers, specially they of the circumcision:
Titus 1:12: ^A qaþ auk sums ize, swes ize praufetus: Kretes sinteino liugnjans, ubila unbiarja, wambos latos.; — εἶπέν τις ἐξ αὐτῶν, ἴδιος αὐτῶν προφήτης, κρῆτες ἀεὶ ψεῦσται, κακὰ θηρία, γαστέρες ἀργαί.; — One of themselves, even a prophet of their own, said, The Cretians are alway liars, evil beasts, slow bellies.
Titus 1:13: ^A so ist weitwodei sunjeina. in þizozei fairinos gasak ins hvassaba, ei hailai sijaina in galaubeinai,; — ἡ μαρτυρία αὕτη ἐστὶν ἀληθής. δι' ἣν αἰτίαν ἔλεγχε αὐτοὺς ἀποτόμως, ἵνα ὑγιαίνωσιν ἐν τῇ πίστει,; — This witness is true. Wherefore rebuke them sharply, that they may be sound in the faith;

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