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v = ƕ | c = þ | C = Þ

Found 529 word matches in 484 readings of 436 verses.15 ms

auk 327 augona 31 aufto 26 auhumistans 14 auþidai 12 augo 10 ausona 9 augin 7 augam 6 audagai 6 auso 5 audags 4 auhumistam 4 auhumistins 4 auhumista 4 auþida 3 audaga 3 auþjana 3 aurahjom 3 au 3 augei 2 ausam 2 auþidos 2 aurtjam 2 aurtjans 2 aurkje 2 auhumistin 2 auhsau 2 augins 2 auhn auhjondein auralja aurtigards auhumists aurtigarda audahafta audagjand auþidom auhmistam auhmisto auþjamma auhsne auhmistans auþjaim auhjodu auhjoþ auhjodau auhsum augadauro audagei auþjons auhuman auknando audagins aukandei aus

Matthew 5:18
CA  amen auk qiþa izwis: und þatei usleiþiþ himins jah airþa, jota ains aiþþau ains striks ni usleiþiþ af witoda, unte allata wairþiþ.
— ἀμὴν γὰρ λέγω ὑμῖν, ἕως ἂν παρέλθῃ ὁ οὐρανὸς καὶ ἡ γῆ, ἰῶτα ἓν ἢ μία κεραία οὐ μὴ παρέλθῃ ἀπὸ τοῦ νόμου ἕως ἂν πάντα γένηται.
— For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled.
Matthew 5:20
CA  qiþa auk izwis þatei nibai managizo wairþiþ izwaraizos garaihteins þau þize bokarje jah Fareisaie, ni þau qimiþ in þiudangardjai himine.
— λέγω γὰρ ὑμῖν ὅτι ἐὰν μὴ περισσεύσῃ ὑμῶν ἡ δικαιοσύνη πλεῖον τῶν γραμματέων καὶ φαρισαίων, οὐ μὴ εἰσέλθητε εἰς τὴν βασιλείαν τῶν οὐρανῶν.
— For I say unto you, That except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven.
Matthew 5:29
CA  iþ jabai augo þein þata taihswo marzjai þuk, usstagg ita jah wairp af þus; batizo ist auk þus ei fraqistnai ains liþiwe þeinaize, jah ni allata leik þein gadriusai in gaiainnan.
— εἰ δὲ ὁ ὀφθαλμός σου ὁ δεξιὸς σκανδαλίζει σε, ἔξελε αὐτὸν καὶ βάλε ἀπὸ σοῦ: συμφέρει γάρ σοι ἵνα ἀπόληται ἓν τῶν μελῶν σου καὶ μὴ ὅλον τὸ σῶμά σου βληθῇ εἰς γέενναν.
— And if thy right eye offend thee, pluck it out, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.
Matthew 5:30
CA  jah jabai taihswo þeina handus marzjai þuk, afmait þo jah wairp af þus; batizo ist auk þus ei fraqistnai ains liþiwe þeinaize, jah ni allata leik þein gadriusai in gaiainnan.
— καὶ εἰ ἡ δεξιά σου χεὶρ σκανδαλίζει σε, ἔκκοψον αὐτὴν καὶ βάλε ἀπὸ σοῦ: συμφέρει γάρ σοι ἵνα ἀπόληται ἓν τῶν μελῶν σου καὶ μὴ ὅλον τὸ σῶμά σου εἰς γέενναν ἀπέλθῃ.
— And if thy right hand offend thee, cut it off, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.
Matthew 5:38
CA  hausideduþ þatei qiþan ist: augo und augin, jah tunþu und tunþau.
— ἠκούσατε ὅτι ἐρρέθη, ὀφθαλμὸν ἀντὶ ὀφθαλμοῦ καὶ ὀδόντα ἀντὶ ὀδόντος.
— Ye have heard that it hath been said, An eye for an eye, and a tooth for a tooth:
Matthew 5:46
CA  jabai auk frijoþ þans frijondans izwis ainans, hvo mizdono habaiþ? niu jah þai þiudo þata samo taujand?
— ἐὰν γὰρ ἀγαπήσητε τοὺς ἀγαπῶντας ὑμᾶς, τίνα μισθὸν ἔχετε; οὐχὶ καὶ οἱ τελῶναι τὸ αὐτὸ ποιοῦσιν;
— For if ye love them which love you, what reward have ye? do not even the publicans the same?
Matthew 6:7
CA  bidjandansuþ~þan ni filuwaurdjaiþ, swaswe þai þiudo; þugkeiþ im auk ei in filuwaurdein seinai andhausjaindau.
— προσευχόμενοι δὲ μὴ βατταλογήσητε ὥσπερ οἱ ἐθνικοί, δοκοῦσιν γὰρ ὅτι ἐν τῇ πολυλογίᾳ αὐτῶν εἰσακουσθήσονται.
— But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking.
Matthew 6:8
CA  ni galeikoþ nu þaim; wait auk atta izwar þizei jus þaurbuþ, faurþizei jus bidjaiþ ina.
— μὴ οὖν ὁμοιωθῆτε αὐτοῖς, οἶδεν γὰρ ὁ πατὴρ ὑμῶν ὧν χρείαν ἔχετε πρὸ τοῦ ὑμᾶς αἰτῆσαι αὐτόν.
— Be not ye therefore like unto them: for your Father knoweth what things ye have need of, before ye ask him.
Matthew 6:16
CA  aþþan biþe fastaiþ, ni wairþaiþ swaswe þai liutans gaurai; frawardjand auk andwairþja seina, ei gasaihvaindau mannam fastandans. amen, qiþa izwis, þatei andnemun mizdon seina.
— ὅταν δὲ νηστεύητε, μὴ γίνεσθε ὡς οἱ ὑποκριταὶ σκυθρωποί, ἀφανίζουσιν γὰρ τὰ πρόσωπα αὐτῶν ὅπως φανῶσιν τοῖς ἀνθρώποις νηστεύοντες: ἀμὴν λέγω ὑμῖν, ἀπέχουσιν τὸν μισθὸν αὐτῶν.
— Moreover when ye fast, be not, as the hypocrites, of a sad countenance: for they disfigure their faces, that they may appear unto men to fast. Verily I say unto you, They have their reward.
Matthew 6:21
CA  þarei auk ist huzd izwar, þaruh ist jah hairto izwar.
— ὅπου γάρ ἐστιν ὁ θησαυρός σου, ἐκεῖ ἔσται καὶ ἡ καρδία σου.
— For where your treasure is, there will your heart be also.
Matthew 6:22
CA  lukarn leikis ist augo: jabai nu augo þein ainfalþ ist, allata leik þein liuhadein wairþiþ;
— ὁ λύχνος τοῦ σώματός ἐστιν ὁ ὀφθαλμός. ἐὰν οὖν ᾖ ὁ ὀφθαλμός σου ἁπλοῦς, ὅλον τὸ σῶμά σου φωτεινὸν ἔσται:
— The light of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light.
Matthew 6:23
CA  iþ jabai augo þein unsel ist, allata leik þein riqizein wairþiþ. jabai nu liuhaþ þata in þus riqiz ist, þata riqiz hvan filu!
— ἐὰν δὲ ὁ ὀφθαλμός σου πονηρὸς ᾖ, ὅλον τὸ σῶμά σου σκοτεινὸν ἔσται. εἰ οὖν τὸ φῶς τὸ ἐν σοὶ σκότος ἐστίν, τὸ σκότος πόσον.
— But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great is that darkness!
Matthew 6:30
CA  jah þande þata hawi haiþjos himma daga wisando jah gistradagis in auhn galagiþ guþ swa wasjiþ, hvaiwa mais izwis leitil galaubjandans?
— εἰ δὲ τὸν χόρτον τοῦ ἀγροῦ σήμερον ὄντα καὶ αὔριον εἰς κλίβανον βαλλόμενον ὁ θεὸς οὕτως ἀμφιέννυσιν, οὐ πολλῷ μᾶλλον ὑμᾶς, ὀλιγόπιστοι;
— Wherefore, if God so clothe the grass of the field, which to day is, and to morrow is cast into the oven, shall he not much more clothe you, O ye of little faith?
Matthew 6:32
CA  all auk þata þiudos sokjand; waituh þan atta izwar sa ufar himinam þatei þaurbuþ . . . .
— πάντα γὰρ ταῦτα τὰ ἔθνη ἐπιζητοῦσιν: οἶδεν γὰρ ὁ πατὴρ ὑμῶν ὁ οὐράνιος ὅτι χρῄζετε τούτων ἁπάντων.
— (For after all these things do the Gentiles seek:) for your heavenly Father knoweth that ye have need of all these things.
Matthew 7:12
CA  . . . . taujaina izwis mans, swa jah jus taujaiþ im: þata auk ist witoþ jah praufeteis.
— πάντα οὖν ὅσα ἐὰν θέλητε ἵνα ποιῶσιν ὑμῖν οἱ ἄνθρωποι, οὕτως καὶ ὑμεῖς ποιεῖτε αὐτοῖς: οὗτος γάρ ἐστιν ὁ νόμος καὶ οἱ προφῆται.
— Therefore all things whatsoever ye would that men should do to you, do ye even so to them: for this is the law and the prophets.
Matthew 7:29
CA  was auk laisjands ins swe waldufni habands, jah ni swaswe bokarjos.
— ἦν γὰρ διδάσκων αὐτοὺς ὡς ἐξουσίαν ἔχων καὶ οὐχ ὡς οἱ γραμματεῖς αὐτῶν.
— For he taught them as one having authority, and not as the scribes.
Matthew 8:9
CA  jah auk ik manna im habands uf waldufnja meinamma gadrauhtins jah qiþa du þamma: gagg, jah gaggiþ; jah anþaramma: qim, jah qimiþ; jah du skalka meinamma: tawei þata, jah taujiþ.
— καὶ γὰρ ἐγὼ ἄνθρωπός εἰμι ὑπὸ ἐξουσίαν, ἔχων ὑπ' ἐμαυτὸν στρατιώτας, καὶ λέγω τούτῳ, πορεύθητι, καὶ πορεύεται, καὶ ἄλλῳ, ἔρχου, καὶ ἔρχεται, καὶ τῷ δούλῳ μου, ποίησον τοῦτο, καὶ ποιεῖ.
— For I am a man under authority, having soldiers under me: and I say to this man, Go, and he goeth; and to another, Come, and he cometh; and to my servant, Do this, and he doeth it.
Matthew 9:21
CA  qaþuh auk in sis: jabai þatainei atteka wastjai is, ganisa.
— ἔλεγεν γὰρ ἐν ἑαυτῇ, ἐὰν μόνον ἅψωμαι τοῦ ἱματίου αὐτοῦ σωθήσομαι.
— For she said within herself, If I may but touch his garment, I shall be whole.
Matthew 9:23
CA  jah qimands Iesus in garda þis reikis jah gasaihvands swigljans [jah haurnjans haurnjandans] jah managein auhjondein, qaþ du im:
— καὶ ἐλθὼν ὁ ἰησοῦς εἰς τὴν οἰκίαν τοῦ ἄρχοντος καὶ ἰδὼν τοὺς αὐλητὰς καὶ τὸν ὄχλον θορυβούμενον
— And when Jesus came into the ruler's house, and saw the minstrels and the people making a noise,
Matthew 9:29
CA  þanuh attaitok augam ize qiþands: bi galaubeinai iggqarai wairþai iggqis.
— τότε ἥψατο τῶν ὀφθαλμῶν αὐτῶν λέγων, κατὰ τὴν πίστιν ὑμῶν γενηθήτω ὑμῖν.
— Then touched he their eyes, saying, According to your faith be it unto you.
Matthew 9:30
CA  jah usluknodedun im augona, jah inagida ins Iesus qiþands: saihvats ei manna ni witi.
— καὶ ἠνεῴχθησαν αὐτῶν οἱ ὀφθαλμοί. καὶ ἐνεβριμήθη αὐτοῖς ὁ ἰησοῦς λέγων, ὁρᾶτε μηδεὶς γινωσκέτω.
— And their eyes were opened; and Jesus straitly charged them, saying, See that no man know it.
Matthew 10:23
CA  . . . . þizai baurg, þliuhaiþ in anþara: amen auk qiþa izwis, ei ni ustiuhiþ baurgs Israelis, unte qimiþ sa sunus mans.
— ὅταν δὲ διώκωσιν ὑμᾶς ἐν τῇ πόλει ταύτῃ, φεύγετε εἰς τὴν ἑτέραν: ἀμὴν γὰρ λέγω ὑμῖν, οὐ μὴ τελέσητε τὰς πόλεις τοῦ ἰσραὴλ ἕως ἂν ἔλθῃ ὁ υἱὸς τοῦ ἀνθρώπου.
— But when they persecute you in this city, flee ye into another: for verily I say unto you, Ye shall not have gone over the cities of Israel, till the Son of man be come.
Matthew 10:26
CA  ni nunu ogeiþ izwis ins; ni waiht auk ist gahuliþ, þatei ni andhuljaidau, jah fulgin, þatei ni ufkunnaidau.
— μὴ οὖν φοβηθῆτε αὐτούς: οὐδὲν γάρ ἐστιν κεκαλυμμένον ὃ οὐκ ἀποκαλυφθήσεται, καὶ κρυπτὸν ὃ οὐ γνωσθήσεται.
— Fear them not therefore: for there is nothing covered, that shall not be revealed; and hid, that shall not be known.
Matthew 10:27
CA  þatei qiþa izwis in riqiza, qiþaiþ in liuhada, jah þatei in auso gahauseiþ, merjaiþ ana hrotam.
— ὃ λέγω ὑμῖν ἐν τῇ σκοτίᾳ, εἴπατε ἐν τῷ φωτί: καὶ ὃ εἰς τὸ οὖς ἀκούετε, κηρύξατε ἐπὶ τῶν δωμάτων.
— What I tell you in darkness, that speak ye in light: and what ye hear in the ear, that preach ye upon the housetops.
Matthew 10:35
CA  qam auk skaidan mannan wiþra attan is jah dauhtar wiþra aiþein izos jah bruþ wiþra swaihron izos;
— ἦλθον γὰρ διχάσαι ἄνθρωπον κατὰ τοῦ πατρὸς αὐτοῦ καὶ θυγατέρα κατὰ τῆς μητρὸς αὐτῆς καὶ νύμφην κατὰ τῆς πενθερᾶς αὐτῆς,
— For I am come to set a man at variance against his father, and the daughter against her mother, and the daughter in law against her mother in law.
Matthew 11:6
CA  jah audags ist hvazuh saei ni gamarzjada in mis.
— καὶ μακάριός ἐστιν ὃς ἐὰν μὴ σκανδαλισθῇ ἐν ἐμοί.
— And blessed is he, whosoever shall not be offended in me.
Matthew 11:7
CA  at þaim þan afgaggandam, dugann Iesus qiþan þaim manageim bi Iohannen: hva usiddjeduþ ana auþida saihvan? raus fram winda wagidata?
— τούτων δὲ πορευομένων ἤρξατο ὁ ἰησοῦς λέγειν τοῖς ὄχλοις περὶ ἰωάννου, τί ἐξήλθατε εἰς τὴν ἔρημον θεάσασθαι; κάλαμον ὑπὸ ἀνέμου σαλευόμενον;
— And as they departed, Jesus began to say unto the multitudes concerning John, What went ye out into the wilderness to see? A reed shaken with the wind?
Matthew 11:10
CA  sa ist auk bi þanei gameliþ ist: sai, ik insandja aggilu meinana faura þus, saei gamanweiþ wig þeinana faura þus.
— οὗτός ἐστιν περὶ οὗ γέγραπται, ἰδοὺ ἐγὼ ἀποστέλλω τὸν ἄγγελόν μου πρὸ προσώπου σου, ὃς κατασκευάσει τὴν ὁδόν σου ἔμπροσθέν σου.
— For this is he, of whom it is written, Behold, I send my messenger before thy face, which shall prepare thy way before thee.
Matthew 11:13
CA  allai auk praufeteis jah witoþ und Iohanne fauraqeþun;
— πάντες γὰρ οἱ προφῆται καὶ ὁ νόμος ἕως ἰωάννου ἐπροφήτευσαν:
— For all the prophets and the law prophesied until John.
Matthew 11:15
CA  saei habai ausona hausjandona, gahausjai.
— ὁ ἔχων ὦτα ἀκουέτω.
— He that hath ears to hear, let him hear.
Matthew 26:73
CA  afar leitil þan atgaggandans þai standandans qeþun Paitrau: bi sunjai, jah þu þize is; jah auk razda þeina bandweiþ þuk.
C  afar leitil þan atgaggandans þai stand<and>ans qeþun Paitrau: bi sunjai, jah þu þize is; jah auk razda þeina bandweiþ þuk.
— μετὰ μικρὸν δὲ προσελθόντες οἱ ἑστῶτες εἶπον τῷ πέτρῳ, ἀληθῶς καὶ σὺ ἐξ αὐτῶν εἶ, καὶ γὰρ ἡ λαλιά σου δῆλόν σε ποιεῖ.
— And after a while came unto him they that stood by, and said to Peter, Surely thou also art one of them; for thy speech bewrayeth thee.
Matthew 27:18
CA  wissa auk þatei in neiþis atgebun ina.
— ᾔδει γὰρ ὅτι διὰ φθόνον παρέδωκαν αὐτόν.
— For he knew that for envy they had delivered him.
Matthew 27:43
CA  trauaida du guda; lausjadau nu ina, jabai wili ina; qaþ auk þatei gudis im sunus.
— πέποιθεν ἐπὶ τὸν θεόν, ῥυσάσθω νῦν εἰ θέλει αὐτόν: εἶπεν γὰρ ὅτι θεοῦ εἰμι υἱός.
— He trusted in God; let him deliver him now, if he will have him: for he said, I am the Son of God.
Matthew 27:62
CA  iftumin þan daga, saei ist afar paraskaiwein, gaqemun auhumistans gudjans jah Fareisaieis du Peilatau
— τῇ δὲ ἐπαύριον, ἥτις ἐστὶν μετὰ τὴν παρασκευήν, συνήχθησαν οἱ ἀρχιερεῖς καὶ οἱ φαρισαῖοι πρὸς πιλᾶτον
— Now the next day, that followed the day of the preparation, the chief priests and Pharisees came together unto Pilate,
John 5:46
CA  jabai allis Mose galaubidedeiþ, ga~þau~laubidedeiþ mis; bi mik auk jains gamelida.
— εἰ γὰρ ἐπιστεύετε μωϋσεῖ, ἐπιστεύετε ἂν ἐμοί, περὶ γὰρ ἐμοῦ ἐκεῖνος ἔγραψεν.
— For had ye believed Moses, ye would have believed me; for he wrote of me.
John 6:5
CA  þaruh ushof augona Iesus jah gaumida þammei manageins filu iddja du imma, qaþuh du Filippau: hvaþro bugjam hlaibans, ei matjaina þai?
— ἐπάρας οὖν τοὺς ὀφθαλμοὺς ὁ ἰησοῦς καὶ θεασάμενος ὅτι πολὺς ὄχλος ἔρχεται πρὸς αὐτὸν λέγει πρὸς φίλιππον, πόθεν ἀγοράσωμεν ἄρτους ἵνα φάγωσιν οὗτοι;
— When Jesus then lifted up his eyes, and saw a great company come unto him, he saith unto Philip, Whence shall we buy bread, that these may eat?
John 6:27
CA  waurkjaiþ ni þana mat þana fralusanan, ak mat þana wisandan du libainai aiweinon, þanei sunus mans gibiþ izwis; þanuh auk atta gasiglida guþ.
— ἐργάζεσθε μὴ τὴν βρῶσιν τὴν ἀπολλυμένην ἀλλὰ τὴν βρῶσιν τὴν μένουσαν εἰς ζωὴν αἰώνιον, ἣν ὁ υἱὸς τοῦ ἀνθρώπου ὑμῖν δώσει: τοῦτον γὰρ ὁ πατὴρ ἐσφράγισεν ὁ θεός.
— Labour not for the meat which perisheth, but for that meat which endureth unto everlasting life, which the Son of man shall give unto you: for him hath God the Father sealed.
John 6:31
CA  attans unsarai manna matidedun ana auþidai, swaswe ist gameliþ: hlaif us himina gaf im du matjan.
— οἱ πατέρες ἡμῶν τὸ μάννα ἔφαγον ἐν τῇ ἐρήμῳ, καθώς ἐστιν γεγραμμένον, ἄρτον ἐκ τοῦ οὐρανοῦ ἔδωκεν αὐτοῖς φαγεῖν.
— Our fathers did eat manna in the desert; as it is written, He gave them bread from heaven to eat.
John 6:33
CA  sa auk hlaifs gudis ist, saei atstaig us himina jah gaf libain þizai manasedai.
— ὁ γὰρ ἄρτος τοῦ θεοῦ ἐστιν ὁ καταβαίνων ἐκ τοῦ οὐρανοῦ καὶ ζωὴν διδοὺς τῷ κόσμῳ.
— For the bread of God is he which cometh down from heaven, and giveth life unto the world.
John 6:49
CA  attans izwarai matidedun manna in auþidai jah gaswultun.
— οἱ πατέρες ὑμῶν ἔφαγον ἐν τῇ ἐρήμῳ τὸ μάννα καὶ ἀπέθανον:
— Your fathers did eat manna in the wilderness, and are dead.
John 6:55
CA  þata auk leik meinata bi sunjai ist mats, jah þata bloþ mein bi sunjai ist draggk.
— ἡ γὰρ σάρξ μου ἀληθής ἐστιν βρῶσις, καὶ τὸ αἷμά μου ἀληθής ἐστιν πόσις.
— For my flesh is meat indeed, and my blood is drink indeed.
John 6:71
CA  qaþuh þan þana Iudan Seimonis, Iskariotu, sa auk habaida ina galewjan, ains wisands þize twalibe.
— ἔλεγεν δὲ τὸν ἰούδαν σίμωνος ἰσκαριώτου: οὗτος γὰρ ἔμελλεν παραδιδόναι αὐτόν, εἷς ἐκ τῶν δώδεκα.
— He spake of Judas Iscariot the son of Simon: for he it was that should betray him, being one of the twelve.
John 7:1
CA  Jah hvarboda Iesus afar þata in Galeilaia; ni auk wilda in Iudaia gaggan, unte sokidedun ina þai Iudaieis usqiman.
— καὶ μετὰ ταῦτα περιεπάτει ὁ ἰησοῦς ἐν τῇ γαλιλαίᾳ: οὐ γὰρ ἤθελεν ἐν τῇ ἰουδαίᾳ περιπατεῖν, ὅτι ἐζήτουν αὐτὸν οἱ ἰουδαῖοι ἀποκτεῖναι.
— After these things Jesus walked in Galilee: for he would not walk in Jewry, because the Jews sought to kill him.
John 7:4
CA  ni manna auk in analaugnein hva taujiþ jah sokeiþ sik uskunþana wisan. jabai þata taujis, bairhtei þuk silban þizai manasedai.
— οὐδεὶς γάρ τι ἐν κρυπτῷ ποιεῖ καὶ ζητεῖ αὐτὸς ἐν παρρησίᾳ εἶναι. εἰ ταῦτα ποιεῖς, φανέρωσον σεαυτὸν τῷ κόσμῳ.
— For there is no man that doeth any thing in secret, and he himself seeketh to be known openly. If thou do these things, shew thyself to the world.
John 7:5
CA  ni auk þai broþrjus is galaubidedun imma.
— οὐδὲ γὰρ οἱ ἀδελφοὶ αὐτοῦ ἐπίστευον εἰς αὐτόν.
— For neither did his brethren believe in him.
John 7:26
CA  jah sai, andaugiba rodeiþ jah waiht du imma ni qiþand; ibai aufto bi sunjai ufkunþedun þai reiks þatei sa ist bi sunjai Xristus?
— καὶ ἴδε παρρησίᾳ λαλεῖ καὶ οὐδὲν αὐτῷ λέγουσιν. μήποτε ἀληθῶς ἔγνωσαν οἱ ἄρχοντες ὅτι οὗτός ἐστιν ὁ χριστός;
— But, lo, he speaketh boldly, and they say nothing unto him. Do the rulers know indeed that this is the very Christ?
John 7:32
CA  hausidedun þan Fareisaieis þo managein birodjandein bi ina þata. inuhsandidedun andbahtans þai Fareisaieis jah þai auhumistans gudjans, ei gafaifaheina ina.
— ἤκουσαν οἱ φαρισαῖοι τοῦ ὄχλου γογγύζοντος περὶ αὐτοῦ ταῦτα, καὶ ἀπέστειλαν οἱ ἀρχιερεῖς καὶ οἱ φαρισαῖοι ὑπηρέτας ἵνα πιάσωσιν αὐτόν.
— The Pharisees heard that the people murmured such things concerning him; and the Pharisees and the chief priests sent officers to take him.
John 7:45
CA  galiþun þan þai andbahtos du þaim auhumistam gudjam jah Fareisaium; þaruh qeþun du im jainai: duhve ni attauhuþ ina?
— ἦλθον οὖν οἱ ὑπηρέται πρὸς τοὺς ἀρχιερεῖς καὶ φαρισαίους, καὶ εἶπον αὐτοῖς ἐκεῖνοι, διὰ τί οὐκ ἠγάγετε αὐτόν;
— Then came the officers to the chief priests and Pharisees; and they said unto them, Why have ye not brought him?
John 8:24
CA  qaþ nu izwis þatei gadauþniþ in frawaurhtim izwaraim; jabai auk ni galaubeiþ þatei ik im, gadauþniþ in frawaurhtim izwaraim.
— εἶπον οὖν ὑμῖν ὅτι ἀποθανεῖσθε ἐν ταῖς ἁμαρτίαις ὑμῶν: ἐὰν γὰρ μὴ πιστεύσητε ὅτι ἐγώ εἰμι, ἀποθανεῖσθε ἐν ταῖς ἁμαρτίαις ὑμῶν.
— I said therefore unto you, that ye shall die in your sins: for if ye believe not that I am he, ye shall die in your sins.
John 8:42
CA  qaþ du im Iesus: jabai guþ atta izwar wesi, friodedeiþ þau mik, unte ik fram guda urrann jah qam; nih þan auk fram mis silbin ni qam, ak is mik insandida.
— εἶπεν αὐτοῖς ὁ ἰησοῦς, εἰ ὁ θεὸς πατὴρ ὑμῶν ἦν, ἠγαπᾶτε ἂν ἐμέ, ἐγὼ γὰρ ἐκ τοῦ θεοῦ ἐξῆλθον καὶ ἥκω: οὐδὲ γὰρ ἀπ' ἐμαυτοῦ ἐλήλυθα, ἀλλ' ἐκεῖνός με ἀπέστειλεν.
— Jesus said unto them, If God were your Father, ye would love me: for I proceeded forth and came from God; neither came I of myself, but he sent me.
John 9:6
CA  þata qiþands gaspaiw dalaþ, jah gawaurhta fani us þamma spaiskuldra, jah gasmait imma ana augona þata fani þamma blindin,
— ταῦτα εἰπὼν ἔπτυσεν χαμαὶ καὶ ἐποίησεν πηλὸν ἐκ τοῦ πτύσματος, καὶ ἐπέχρισεν αὐτοῦ τὸν πηλὸν ἐπὶ τοὺς ὀφθαλμοὺς
— When he had thus spoken, he spat on the ground, and made clay of the spittle, and he anointed the eyes of the blind man with the clay,
John 9:10
CA  þanuh qeþun du imma: hvaiwa usluknodedun þus þo augona?
— ἔλεγον οὖν αὐτῷ, πῶς [οὖν] ἠνεῴχθησάν σου οἱ ὀφθαλμοί;
— Therefore said they unto him, How were thine eyes opened?
John 9:11
CA  andhof jains jah qaþ: manna haitans Iesus fani gawaurhta jah bismait mis augona jah qaþ mis: gagg afþwahan in þata swumfsl Siloamis; iþ ik galaiþ jah biþwahands ussahv.
— ἀπεκρίθη ἐκεῖνος, ὁ ἄνθρωπος ὁ λεγόμενος ἰησοῦς πηλὸν ἐποίησεν καὶ ἐπέχρισέν μου τοὺς ὀφθαλμοὺς καὶ εἶπέν μοι ὅτι ὕπαγε εἰς τὸν σιλωὰμ καὶ νίψαι: ἀπελθὼν οὖν καὶ νιψάμενος ἀνέβλεψα.
— He answered and said, A man that is called Jesus made clay, and anointed mine eyes, and said unto me, Go to the pool of Siloam, and wash: and I went and washed, and I received sight.
John 9:14
CA  wasuh þan sabbato, þan þata fani gawaurhta Iesus jah uslauk imma augona.
— ἦν δὲ σάββατον ἐν ᾗ ἡμέρᾳ τὸν πηλὸν ἐποίησεν ὁ ἰησοῦς καὶ ἀνέῳξεν αὐτοῦ τοὺς ὀφθαλμούς.
— And it was the sabbath day when Jesus made the clay, and opened his eyes.
John 9:15
CA  aftra þan frehun ina jah þai Fareisaieis hvaiwa ussahv; iþ is qaþ jah þaim: fani galagida mis ana augona jah afþwoh, jah saihva.
— πάλιν οὖν ἠρώτων αὐτὸν καὶ οἱ φαρισαῖοι πῶς ἀνέβλεψεν. ὁ δὲ εἶπεν αὐτοῖς, πηλὸν ἐπέθηκέν μου ἐπὶ τοὺς ὀφθαλμούς, καὶ ἐνιψάμην, καὶ βλέπω.
— Then again the Pharisees also asked him how he had received his sight. He said unto them, He put clay upon mine eyes, and I washed, and do see.
John 9:17
CA  qeþunuh du þamma faurþis blindin aftra: þu hva qiþis bi þana ei uslauk þus augona? iþ is qaþuh: þatei praufetus ist.
— λέγουσιν οὖν τῷ τυφλῷ πάλιν, τί σὺ λέγεις περὶ αὐτοῦ, ὅτι ἠνέῳξέν σου τοὺς ὀφθαλμούς; ὁ δὲ εἶπεν ὅτι προφήτης ἐστίν.
— They say unto the blind man again, What sayest thou of him, that he hath opened thine eyes? He said, He is a prophet.
John 9:21
CA  iþ hvaiwa nu saihviþ ni witum, aiþþau hvas uslauk imma þo augona weis ni witum; silba uswahsans ist, ina fraihniþ, silba bi sik rodjai.
— πῶς δὲ νῦν βλέπει οὐκ οἴδαμεν, ἢ τίς ἤνοιξεν αὐτοῦ τοὺς ὀφθαλμοὺς ἡμεῖς οὐκ οἴδαμεν: αὐτὸν ἐρωτήσατε, ἡλικίαν ἔχει, αὐτὸς περὶ ἑαυτοῦ λαλήσει.
— But by what means he now seeth, we know not; or who hath opened his eyes, we know not: he is of age; ask him: he shall speak for himself.
John 9:22
CA  þata qeþun þai fadrein is, unte ohtedun sis Iudaiuns; juþan auk gaqeþun sis Iudaieis, ei, jabai hvas ina andhaihaiti Xristu, utana swnagogais wairþai.
— ταῦτα εἶπαν οἱ γονεῖς αὐτοῦ ὅτι ἐφοβοῦντο τοὺς ἰουδαίους, ἤδη γὰρ συνετέθειντο οἱ ἰουδαῖοι ἵνα ἐάν τις αὐτὸν ὁμολογήσῃ χριστόν, ἀποσυνάγωγος γένηται.
— These words spake his parents, because they feared the Jews: for the Jews had agreed already, that if any man did confess that he was Christ, he should be put out of the synagogue.
John 9:26
CA  þanuh qeþun <du imma> aftra: hva gatawida þus? hvaiwa uslauk þus augona?
— εἶπον οὖν αὐτῷ, τί ἐποίησέν σοι; πῶς ἤνοιξέν σου τοὺς ὀφθαλμούς;
— Then said they to him again, What did he to thee? how opened he thine eyes?
John 9:30
CA  andhof sa manna jah qaþ du im: auk in þamma sildaleik ist, þatei jus ni wituþ hvaþro ist, jah uslauk mis augona.
— ἀπεκρίθη ὁ ἄνθρωπος καὶ εἶπεν αὐτοῖς, ἐν τούτῳ γὰρ τὸ θαυμαστόν ἐστιν ὅτι ὑμεῖς οὐκ οἴδατε πόθεν ἐστίν, καὶ ἤνοιξέν μου τοὺς ὀφθαλμούς.
— The man answered and said unto them, Why herein is a marvellous thing, that ye know not from whence he is, and yet he hath opened mine eyes.
John 9:32
CA  fram aiwa ni gahausiþ was þatei uslukiþ hvas augona blindamma gabauranamma.
— ἐκ τοῦ αἰῶνος οὐκ ἠκούσθη ὅτι ἠνέῳξέν τις ὀφθαλμοὺς τυφλοῦ γεγεννημένου:
— Since the world began was it not heard that any man opened the eyes of one that was born blind.
John 10:21
CA  sumaih qeþun: þo waurda ni sind unhulþon habandins; ibai mag unhulþo blindaim augona uslukan?
— ἄλλοι ἔλεγον, ταῦτα τὰ ῥήματα οὐκ ἔστιν δαιμονιζομένου: μὴ δαιμόνιον δύναται τυφλῶν ὀφθαλμοὺς ἀνοῖξαι;
— Others said, These are not the words of him that hath a devil. Can a devil open the eyes of the blind?
John 11:37
CA  sumai þan ize qeþun: niu mahta sa izei uslauk augona þamma blindin gataujan ei jah sa ni gadauþnodedi?
— τινὲς δὲ ἐξ αὐτῶν εἶπαν, οὐκ ἐδύνατο οὗτος ὁ ἀνοίξας τοὺς ὀφθαλμοὺς τοῦ τυφλοῦ ποιῆσαι ἵνα καὶ οὗτος μὴ ἀποθάνῃ;
— And some of them said, Could not this man, which opened the eyes of the blind, have caused that even this man should not have died?
John 11:39
CA  qaþ Iesus: afnimiþ þana stain. qaþ du imma swistar þis dauþins Marþa: frauja, ju fuls ist; fidurdogs auk ist.
— λέγει ὁ ἰησοῦς, ἄρατε τὸν λίθον. λέγει αὐτῷ ἡ ἀδελφὴ τοῦ τετελευτηκότος μάρθα, κύριε, ἤδη ὄζει, τεταρταῖος γάρ ἐστιν.
— Jesus said, Take ye away the stone. Martha, the sister of him that was dead, saith unto him, Lord, by this time he stinketh: for he hath been dead four days.
John 11:41
CA  ushofun þan þana stain þarei was. iþ Iesus uzuhhof augona iup jah qaþ: atta, awiliudo þus, unte andhausides mis;
— ἦραν οὖν τὸν λίθον. ὁ δὲ ἰησοῦς ἦρεν τοὺς ὀφθαλμοὺς ἄνω καὶ εἶπεν, πάτερ, εὐχαριστῶ σοι ὅτι ἤκουσάς μου.
— Then they took away the stone from the place where the dead was laid. And Jesus lifted up his eyes, and said, Father, I thank thee that thou hast heard me.
John 11:44
CA  jah urrann sa dauþa gabundans handuns jah fotuns faskjam, jah wlits is auralja bibundans. qaþ du im Iesus: andbindiþ ina jah letiþ gaggan.
— ἐξῆλθεν ὁ τεθνηκὼς δεδεμένος τοὺς πόδας καὶ τὰς χεῖρας κειρίαις, καὶ ἡ ὄψις αὐτοῦ σουδαρίῳ περιεδέδετο. λέγει αὐτοῖς ὁ ἰησοῦς, λύσατε αὐτὸν καὶ ἄφετε αὐτὸν ὑπάγειν.
— And he that was dead came forth, bound hand and foot with graveclothes: and his face was bound about with a napkin. Jesus saith unto them, Loose him, and let him go.
John 11:47
CA  galesun þan þai auhumistans gudjans jah þai Fareisaieis . . . .
— συνήγαγον οὖν οἱ ἀρχιερεῖς καὶ οἱ φαρισαῖοι συνέδριον, καὶ ἔλεγον, τί ποιοῦμεν, ὅτι οὗτος ὁ ἄνθρωπος πολλὰ ποιεῖ σημεῖα;
— Then gathered the chief priests and the Pharisees a council, and said, What do we? for this man doeth many miracles.
John 12:10
CA  munaidedunuþ~þan auk þai auhumistans gudjans, ei jah Lazarau usqemeina,
— ἐβουλεύσαντο δὲ οἱ ἀρχιερεῖς ἵνα καὶ τὸν λάζαρον ἀποκτείνωσιν,
— But the chief priests consulted that they might put Lazarus also to death;
John 12:40
CA  gablindida ize augona jah gadaubida ize hairtona, ei ni gaumidedeina augam jah froþeina hairtin jah gawandidedeina jah ganasidedjau ins.
— τετύφλωκεν αὐτῶν τοὺς ὀφθαλμοὺς καὶ ἐπώρωσεν αὐτῶν τὴν καρδίαν, ἵνα μὴ ἴδωσιν τοῖς ὀφθαλμοῖς καὶ νοήσωσιν τῇ καρδίᾳ καὶ στραφῶσιν, καὶ ἰάσομαι αὐτούς.
— He hath blinded their eyes, and hardened their heart; that they should not see with their eyes, nor understand with their heart, and be converted, and I should heal them.
John 12:43
CA  frijodedun auk mais hauhein manniska þau hauhein gudis.
— ἠγάπησαν γὰρ τὴν δόξαν τῶν ἀνθρώπων μᾶλλον ἤπερ τὴν δόξαν τοῦ θεοῦ.
— For they loved the praise of men more than the praise of God.
John 13:13
CA  jus wopeid mik: laisareis jah frauja. waila qiþiþ, im auk.
— ὑμεῖς φωνεῖτέ με ὁ διδάσκαλος καὶ ὁ κύριος, καὶ καλῶς λέγετε, εἰμὶ γάρ.
— Ye call me Master and Lord: and ye say well; for so I am.
John 13:15
CA  du frisahtai auk atgaf izwis, ei swaswe ik gatawida izwis, swa jus taujaiþ.
— ὑπόδειγμα γὰρ ἔδωκα ὑμῖν ἵνα καθὼς ἐγὼ ἐποίησα ὑμῖν καὶ ὑμεῖς ποιῆτε.
— For I have given you an example, that ye should do as I have done to you.
John 13:17
CA  þande þata wituþ, audagai sijuþ, jabai taujiþ þata.
— εἰ ταῦτα οἴδατε, μακάριοί ἐστε ἐὰν ποιῆτε αὐτά.
— If ye know these things, happy are ye if ye do them.
John 14:8
CA  iþ Filippus qaþuh du imma: frauja, augei unsis þana attan; þatuh ganah unsis.
— λέγει αὐτῷ φίλιππος, κύριε, δεῖξον ἡμῖν τὸν πατέρα, καὶ ἀρκεῖ ἡμῖν.
— Philip saith unto him, Lord, shew us the Father, and it sufficeth us.
John 14:9
CA  þaruh qaþ imma Iesus: swalaud melis miþ izwis was, jah ni ufkunþes mik, Filippu? saei gasahv mik, gasahv attan, jah hvaiwa þu qiþis: augei unsis þana attan?
— λέγει αὐτῷ ὁ ἰησοῦς, τοσούτῳ χρόνῳ μεθ' ὑμῶν εἰμι καὶ οὐκ ἔγνωκάς με, φίλιππε; ὁ ἑωρακὼς ἐμὲ ἑώρακεν τὸν πατέρα: πῶς σὺ λέγεις, δεῖξον ἡμῖν τὸν πατέρα;
— Jesus saith unto him, Have I been so long time with you, and yet hast thou not known me, Philip? he that hath seen me hath seen the Father; and how sayest thou then, Shew us the Father?
John 16:22
CA  jah þan jus auk nu saurga habaiþ, iþ aftra saihva izwis jah faginoþ izwar hairto, jah þo fahed izwara ni ainshun nimiþ af izwis.
— καὶ ὑμεῖς οὖν νῦν μὲν λύπην ἔχετε: πάλιν δὲ ὄψομαι ὑμᾶς, καὶ χαρήσεται ὑμῶν ἡ καρδία, καὶ τὴν χαρὰν ὑμῶν οὐδεὶς αἴρει ἀφ' ὑμῶν.
— And ye now therefore have sorrow: but I will see you again, and your heart shall rejoice, and your joy no man taketh from you.
John 17:1
CA  Þata rodida Iesus uzuhhof augona seina du himina jah qaþ: atta, qam hveila, hauhei þeinana sunu, ei sunus þeins hauhjai þuk;
— ταῦτα ἐλάλησεν ἰησοῦς, καὶ ἐπάρας τοὺς ὀφθαλμοὺς αὐτοῦ εἰς τὸν οὐρανὸν εἶπεν, πάτερ, ἐλήλυθεν ἡ ὥρα: δόξασόν σου τὸν υἱόν, ἵνα ὁ υἱὸς δοξάσῃ σέ,
— These words spake Jesus, and lifted up his eyes to heaven, and said, Father, the hour is come; glorify thy Son, that thy Son also may glorify thee:
John 18:1
CA  Þata qiþands Iesus usiddja miþ siponjam seinaim ufar rinnon þo Kaidron, þarei was aurtigards, in þanei galaiþ Iesus jah siponjos is.
— ταῦτα εἰπὼν ἰησοῦς ἐξῆλθεν σὺν τοῖς μαθηταῖς αὐτοῦ πέραν τοῦ χειμάρρου τοῦ κεδρὼν ὅπου ἦν κῆπος, εἰς ὃν εἰσῆλθεν αὐτὸς καὶ οἱ μαθηταὶ αὐτοῦ.
— When Jesus had spoken these words, he went forth with his disciples over the brook Cedron, where was a garden, into the which he entered, and his disciples.
John 18:10
CA  iþ Seimon Paitrus habands hairu, uslauk ina jah sloh þis auhumistins gudjins skalk jah afmaimait imma auso taihswo; sah þan haitans was namin Malkus.
— σίμων οὖν πέτρος ἔχων μάχαιραν εἵλκυσεν αὐτὴν καὶ ἔπαισεν τὸν τοῦ ἀρχιερέως δοῦλον καὶ ἀπέκοψεν αὐτοῦ τὸ ὠτάριον τὸ δεξιόν. ἦν δὲ ὄνομα τῷ δούλῳ μάλχος.
— Then Simon Peter having a sword drew it, and smote the high priest's servant, and cut off his right ear. The servant's name was Malchus.
John 18:13
CA  jah gatauhun ina du Annin frumist; sa was auk swaihra Kajafin, saei was auhumists weiha þis ataþnjis.
— καὶ ἤγαγον πρὸς ἅνναν πρῶτον: ἦν γὰρ πενθερὸς τοῦ καϊάφα, ὃς ἦν ἀρχιερεὺς τοῦ ἐνιαυτοῦ ἐκείνου:
— And led him away to Annas first; for he was father in law to Caiaphas, which was the high priest that same year.
John 18:19
CA  iþ sa auhumista gudja frah Iesu bi siponjans is jah bi laisein is.
— ὁ οὖν ἀρχιερεὺς ἠρώτησεν τὸν ἰησοῦν περὶ τῶν μαθητῶν αὐτοῦ καὶ περὶ τῆς διδαχῆς αὐτοῦ.
— The high priest then asked Jesus of his disciples, and of his doctrine.
John 18:26
CA  qaþ sums þize skalke þis maistins gudjins, sah niþjis was þammei afmaimait Paitrus auso: niu þuk sahv ik in aurtigarda miþ imma?
— λέγει εἷς ἐκ τῶν δούλων τοῦ ἀρχιερέως, συγγενὴς ὢν οὗ ἀπέκοψεν πέτρος τὸ ὠτίον, οὐκ ἐγώ σε εἶδον ἐν τῷ κήπῳ μετ' αὐτοῦ;
— One of the servants of the high priest, being his kinsman whose ear Peter cut off, saith, Did not I see thee in the garden with him?
Luke 1:15
CA  wairþiþ auk mikils in andwairþja fraujins jah wein jah leiþu ni drigkid jah ahmins weihis gafulljada nauhþan in wambai aiþeins seinaizos,
— ἔσται γὰρ μέγας ἐνώπιον [τοῦ] κυρίου, καὶ οἶνον καὶ σίκερα οὐ μὴ πίῃ, καὶ πνεύματος ἁγίου πλησθήσεται ἔτι ἐκ κοιλίας μητρὸς αὐτοῦ,
— For he shall be great in the sight of the Lord, and shall drink neither wine nor strong drink; and he shall be filled with the Holy Ghost, even from his mother's womb.
Luke 1:28
CA  jah galeiþands inn sa aggilus du izai qaþ: fagino, anstai audahafta, frauja miþ þus; þiuþido þu in qinom.
— καὶ εἰσελθὼν πρὸς αὐτὴν εἶπεν, χαῖρε, κεχαριτωμένη, ὁ κύριος μετὰ σοῦ.
— And the angel came in unto her, and said, Hail, thou that art highly favoured, the Lord is with thee: blessed art thou among women.
Luke 1:30
CA  jah qaþ aggilus du izai: ni ogs þus, Mariam, bigast auk anst fram guda.
— καὶ εἶπεν ὁ ἄγγελος αὐτῇ, μὴ φοβοῦ, μαριάμ, εὗρες γὰρ χάριν παρὰ τῷ θεῷ:
— And the angel said unto her, Fear not, Mary: for thou hast found favour with God.
Luke 1:44
CA  sai allis, sunsei warþ stibna goleinais þeinaizos in ausam meinaim, lailaik þata barn in swigniþai in wambai meinai.
— ἰδοὺ γὰρ ὡς ἐγένετο ἡ φωνὴ τοῦ ἀσπασμοῦ σου εἰς τὰ ὦτά μου, ἐσκίρτησεν ἐν ἀγαλλιάσει τὸ βρέφος ἐν τῇ κοιλίᾳ μου.
— For, lo, as soon as the voice of thy salutation sounded in mine ears, the babe leaped in my womb for joy.
Luke 1:45
CA  jah audaga so galaubjandei þatei wairþiþ ustauhts þize rodidane izai fram fraujin.
— καὶ μακαρία ἡ πιστεύσασα ὅτι ἔσται τελείωσις τοῖς λελαλημένοις αὐτῇ παρὰ κυρίου.
— And blessed is she that believed: for there shall be a performance of those things which were told her from the Lord.
Luke 1:48
CA  unte insahv du hnaiweinai þiujos seinaizos; sai allis, fram himma nu audagjand mik alla kunja.
— ὅτι ἐπέβλεψεν ἐπὶ τὴν ταπείνωσιν τῆς δούλης αὐτοῦ. ἰδοὺ γὰρ ἀπὸ τοῦ νῦν μακαριοῦσίν με πᾶσαι αἱ γενεαί:
— For he hath regarded the low estate of his handmaiden: for, behold, from henceforth all generations shall call me blessed.
Luke 1:76
CA  jah þu, barnilo, praufetus hauhistins haitaza; fauragaggis auk faura andwairþja fraujins, manwjan wigans imma,
— καὶ σὺ δέ, παιδίον, προφήτης ὑψίστου κληθήσῃ, προπορεύσῃ γὰρ ἐνώπιον κυρίου ἑτοιμάσαι ὁδοὺς αὐτοῦ,
— And thou, child, shalt be called the prophet of the Highest: for thou shalt go before the face of the Lord to prepare his ways;
Luke 1:80
CA  iþ þata barn wohs jah swinþnoda ahmin jah was ana auþidom und dag ustaikneinais seinaizos du Israela.
— τὸ δὲ παιδίον ηὔξανεν καὶ ἐκραταιοῦτο πνεύματι, καὶ ἦν ἐν ταῖς ἐρήμοις ἕως ἡμέρας ἀναδείξεως αὐτοῦ πρὸς τὸν ἰσραήλ.
— And the child grew, and waxed strong in spirit, and was in the deserts till the day of his shewing unto Israel.
Luke 2:30
CA  þande sehvun augona meina nasein þeina,
— ὅτι εἶδον οἱ ὀφθαλμοί μου τὸ σωτήριόν σου
— For mine eyes have seen thy salvation,
Luke 3:2
CA  at auhmistam gudjam Annin jah Kajafin, warþ waurd gudis at Iohannen, Zaxariins sunau, in auþidai.
— ἐπὶ ἀρχιερέως ἅννα καὶ καϊάφα, ἐγένετο ῥῆμα θεοῦ ἐπὶ ἰωάννην τὸν ζαχαρίου υἱὸν ἐν τῇ ἐρήμῳ.
— Annas and Caiaphas being the high priests, the word of God came unto John the son of Zacharias in the wilderness.
Luke 3:4
CA  swaswe gamelid ist in bokom waurde Esaeiins praufetaus qiþandins: stibna wopjandins in auþidai, manweid wig fraujins, raihtos waurkeiþ staigos is;
— ὡς γέγραπται ἐν βίβλῳ λόγων ἠσαΐου τοῦ προφήτου, φωνὴ βοῶντος ἐν τῇ ἐρήμῳ, ἑτοιμάσατε τὴν ὁδὸν κυρίου, εὐθείας ποιεῖτε τὰς τρίβους αὐτοῦ.
— As it is written in the book of the words of Esaias the prophet, saying, The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight.
Luke 3:8
CA  waurkjaiþ nu akran wairþata idreigos jah ni duginnaiþ qiþan in izwis: attan aigum Abraham; qiþa auk izwis þatei mag guþ us stainam þaim urraisjan barna Abrahama.
— ποιήσατε οὖν καρποὺς ἀξίους τῆς μετανοίας: καὶ μὴ ἄρξησθε λέγειν ἐν ἑαυτοῖς, πατέρα ἔχομεν τὸν ἀβραάμ, λέγω γὰρ ὑμῖν ὅτι δύναται ὁ θεὸς ἐκ τῶν λίθων τούτων ἐγεῖραι τέκνα τῷ ἀβραάμ.
— Bring forth therefore fruits worthy of repentance, and begin not to say within yourselves, We have Abraham to our father: for I say unto you, That God is able of these stones to raise up children unto Abraham.
Luke 3:15
CA  at wenjandein þan allai managein jah þagkjandam allaim in hairtam seinaim bi Iohannein, niu aufto sa wesi Xristus,
— προσδοκῶντος δὲ τοῦ λαοῦ καὶ διαλογιζομένων πάντων ἐν ταῖς καρδίαις αὐτῶν περὶ τοῦ ἰωάννου, μήποτε αὐτὸς εἴη ὁ χριστός,
— And as the people were in expectation, and all men mused in their hearts of John, whether he were the Christ, or not;
Luke 4:1
CA  Iþ Iesus, ahmins weihis fulls, gawandida sik fram Iaurdanau jah tauhans was in ahmin in auþidai
— ἰησοῦς δὲ πλήρης πνεύματος ἁγίου ὑπέστρεψεν ἀπὸ τοῦ ἰορδάνου, καὶ ἤγετο ἐν τῷ πνεύματι ἐν τῇ ἐρήμῳ
— And Jesus being full of the Holy Ghost returned from Jordan, and was led by the Spirit into the wilderness,
Luke 4:10
CA  gamelid ist auk þatei aggilum seinaim anabiudiþ bi þuk du gafastan þuk,
— γέγραπται γὰρ ὅτι τοῖς ἀγγέλοις αὐτοῦ ἐντελεῖται περὶ σοῦ τοῦ διαφυλάξαι σε,
— For it is written, He shall give his angels charge over thee, to keep thee:
Luke 4:20
CA  jah faifalþ þos bokos jah usgibands andbahta gasat. jah allaim in þizai swnagogein wesun augona fairweitjandona du imma.
— καὶ πτύξας τὸ βιβλίον ἀποδοὺς τῷ ὑπηρέτῃ ἐκάθισεν: καὶ πάντων οἱ ὀφθαλμοὶ ἐν τῇ συναγωγῇ ἦσαν ἀτενίζοντες αὐτῷ.
— And he closed the book, and he gave it again to the minister, and sat down. And the eyes of all them that were in the synagogue were fastened on him.
Luke 4:21
CA  dugann þan rodjan du im þatei himma daga usfullnodedun mela þo in ausam izwaraim.
— ἤρξατο δὲ λέγειν πρὸς αὐτοὺς ὅτι σήμερον πεπλήρωται ἡ γραφὴ αὕτη ἐν τοῖς ὠσὶν ὑμῶν.
— And he began to say unto them, This day is this scripture fulfilled in your ears.
Luke 4:23
CA  jah qaþ du im: aufto qiþiþ mis þo gajukon: þu leiki, hailei þuk silban; hvan filu hausidedum waurþan in Kafarnaum, tawei jah her in gabaurþai þeinai.
— καὶ εἶπεν πρὸς αὐτούς, πάντως ἐρεῖτέ μοι τὴν παραβολὴν ταύτην: ἰατρέ, θεράπευσον σεαυτόν: ὅσα ἠκούσαμεν γενόμενα εἰς τὴν καφαρναοὺμ ποίησον καὶ ὧδε ἐν τῇ πατρίδι σου.
— And he said unto them, Ye will surely say unto me this proverb, Physician, heal thyself: whatsoever we have heard done in Capernaum, do also here in thy country.
Luke 4:29
CA  jah usstandans uskusun imma ut us baurg jah brahtedun ina und auhmisto þis fairgunjis ana þammei so baurgs ize gatimrida was, du afdrausjan ina þaþro.
— καὶ ἀναστάντες ἐξέβαλον αὐτὸν ἔξω τῆς πόλεως, καὶ ἤγαγον αὐτὸν ἕως ὀφρύος τοῦ ὄρους ἐφ' οὗ ἡ πόλις ᾠκοδόμητο αὐτῶν, ὥστε κατακρημνίσαι αὐτόν:
— And rose up, and thrust him out of the city, and led him unto the brow of the hill whereon their city was built, that they might cast him down headlong.
Luke 4:42
CA  biþeh þan warþ dags, usgaggands galaiþ ana auþjana stad, jah manageins sokidedun ina jah qemun und ina jah gahabaidedun ina, ei ni afliþi fairra im.
— γενομένης δὲ ἡμέρας ἐξελθὼν ἐπορεύθη εἰς ἔρημον τόπον: καὶ οἱ ὄχλοι ἐπεζήτουν αὐτόν, καὶ ἦλθον ἕως αὐτοῦ, καὶ κατεῖχον αὐτὸν τοῦ μὴ πορεύεσθαι ἀπ' αὐτῶν.
— And when it was day, he departed and went into a desert place: and the people sought him, and came unto him, and stayed him, that he should not depart from them.
Luke 5:9
CA  sildaleik auk dishabaida ina jah allans þans miþ imma in gafahis þize fiske þanzei ganutun;
— θάμβος γὰρ περιέσχεν αὐτὸν καὶ πάντας τοὺς σὺν αὐτῷ ἐπὶ τῇ ἄγρᾳ τῶν ἰχθύων ὧν συνέλαβον,
— For he was astonished, and all that were with him, at the draught of the fishes which they had taken:
Luke 5:16
CA  iþ is was afleiþands ana auþidos jah bidjands.
— αὐτὸς δὲ ἦν ὑποχωρῶν ἐν ταῖς ἐρήμοις καὶ προσευχόμενος.
— And he withdrew himself into the wilderness, and prayed.
Luke 5:39
CA  jah ainshun drigkandane fairni, ni suns wili jugg; qiþiþ auk: þata fairnjo batizo ist.
— [καὶ] οὐδεὶς πιὼν παλαιὸν θέλει νέον: λέγει γάρ, ὁ παλαιὸς χρηστός ἐστιν.
— No man also having drunk old wine straightway desireth new: for he saith, The old is better.
Luke 6:20
CA  jah is ushafjands augona seina du siponjam seinaim qaþ: audagai jus unledans ahmin, unte izwara ist þiudangardi himine.
— καὶ αὐτὸς ἐπάρας τοὺς ὀφθαλμοὺς αὐτοῦ εἰς τοὺς μαθητὰς αὐτοῦ ἔλεγεν, μακάριοι οἱ πτωχοί, ὅτι ὑμετέρα ἐστὶν ἡ βασιλεία τοῦ θεοῦ.
— And he lifted up his eyes on his disciples, and said, Blessed be ye poor: for yours is the kingdom of God.
Luke 6:21
CA   audagai jus gredagans nu, unte sadai wairþiþ. audagai jus gretandans nu, unte ufhlohjanda.
— μακάριοι οἱ πεινῶντες νῦν, ὅτι χορτασθήσεσθε. μακάριοι οἱ κλαίοντες νῦν, ὅτι γελάσετε.
— Blessed are ye that hunger now: for ye shall be filled. Blessed are ye that weep now: for ye shall laugh.
Luke 6:22
CA   audagai sijuþ, þan fijand izwis mans jah afskaidand izwis jah idweitjand jah uswairpand namin izwaramma swe ubilamma in sunaus mans;
— μακάριοί ἐστε ὅταν μισήσωσιν ὑμᾶς οἱ ἄνθρωποι, καὶ ὅταν ἀφορίσωσιν ὑμᾶς καὶ ὀνειδίσωσιν καὶ ἐκβάλωσιν τὸ ὄνομα ὑμῶν ὡς πονηρὸν ἕνεκα τοῦ υἱοῦ τοῦ ἀνθρώπου:
— Blessed are ye, when men shall hate you, and when they shall separate you from their company, and shall reproach you, and cast out your name as evil, for the Son of man's sake.
Luke 6:23
CA  faginod in jainamma daga jah laikid, unte sai, mizdo izwara managa in himinam; bi þamma auk tawidedun praufetum attans ize.
— χάρητε ἐν ἐκείνῃ τῇ ἡμέρᾳ καὶ σκιρτήσατε, ἰδοὺ γὰρ ὁ μισθὸς ὑμῶν πολὺς ἐν τῷ οὐρανῷ: κατὰ τὰ αὐτὰ γὰρ ἐποίουν τοῖς προφήταις οἱ πατέρες αὐτῶν.
— Rejoice ye in that day, and leap for joy: for, behold, your reward is great in heaven: for in the like manner did their fathers unto the prophets.
Luke 6:32
CA  aþþan jabai frijod þans frijondans izwis, hva izwis laune ist? jah auk þai frawaurhtans þans frijondans sik frijond.
— καὶ εἰ ἀγαπᾶτε τοὺς ἀγαπῶντας ὑμᾶς, ποία ὑμῖν χάρις ἐστίν; καὶ γὰρ οἱ ἁμαρτωλοὶ τοὺς ἀγαπῶντας αὐτοὺς ἀγαπῶσιν.
— For if ye love them which love you, what thank have ye? for sinners also love those that love them.
Luke 6:33
CA  jah jabai þiuþ taujaid þaim þiuþ taujandam izwis, hva izwis laune ist? jah auk þai frawaurhtans þata samo taujand.
— καὶ [γὰρ] ἐὰν ἀγαθοποιῆτε τοὺς ἀγαθοποιοῦντας ὑμᾶς, ποία ὑμῖν χάρις ἐστίν; καὶ οἱ ἁμαρτωλοὶ τὸ αὐτὸ ποιοῦσιν.
— And if ye do good to them which do good to you, what thank have ye? for sinners also do even the same.
Luke 6:34
CA  jah jabai leihvid fram þaimei weneid andniman, hva izwis laune ist? jah auk frauwaurhtai frawaurhtaim leihvand, ei andnimaina samalaud.
— καὶ ἐὰν δανίσητε παρ' ὧν ἐλπίζετε λαβεῖν, ποία ὑμῖν χάρις [ἐστίν]; καὶ ἁμαρτωλοὶ ἁμαρτωλοῖς δανίζουσιν ἵνα ἀπολάβωσιν τὰ ἴσα.
— And if ye lend to them of whom ye hope to receive, what thank have ye? for sinners also lend to sinners, to receive as much again.
Luke 6:38
CA  gibaid, jah gibada izwis, mitads goda jah ufarfulla jah gawigana jah ufargutana gibada in barm izwarana; þizai auk samon mitadjon þizaiei mitid mitada izwis.
— δίδοτε, καὶ δοθήσεται ὑμῖν: μέτρον καλὸν πεπιεσμένον σεσαλευμένον ὑπερεκχυννόμενον δώσουσιν εἰς τὸν κόλπον ὑμῶν: ᾧ γὰρ μέτρῳ μετρεῖτε ἀντιμετρηθήσεται ὑμῖν.
— Give, and it shall be given unto you; good measure, pressed down, and shaken together, and running over, shall men give into your bosom. For with the same measure that ye mete withal it shall be measured to you again.
Luke 6:41
CA  aþþan hva gaumeis gramsta in augin broþrs þeinis, iþ anza in þeinamma augin ni gaumeis?
— τί δὲ βλέπεις τὸ κάρφος τὸ ἐν τῷ ὀφθαλμῷ τοῦ ἀδελφοῦ σου, τὴν δὲ δοκὸν τὴν ἐν τῷ ἰδίῳ ὀφθαλμῷ οὐ κατανοεῖς;
— And why beholdest thou the mote that is in thy brother's eye, but perceivest not the beam that is in thine own eye?
Luke 6:42
CA  aiþþau hvaiwa magt qiþan du broþr þeinamma: broþar let, ik uswairpa gramsta þamma in augin þeinamma, silba in augin þeinamma anza ni gaumjands? liuta, uswairp faurþis þamma anza us augin þeinamma, jah þan gaumjais uswairpan gramsta þamma in augin broþrs þeinis.
— πῶς δύνασαι λέγειν τῷ ἀδελφῷ σου, ἀδελφέ, ἄφες ἐκβάλω τὸ κάρφος τὸ ἐν τῷ ὀφθαλμῷ σου, αὐτὸς τὴν ἐν τῷ ὀφθαλμῷ σοῦ δοκὸν οὐ βλέπων; ὑποκριτά, ἔκβαλε πρῶτον τὴν δοκὸν ἐκ τοῦ ὀφθαλμοῦ σοῦ, καὶ τότε διαβλέψεις τὸ κάρφος τὸ ἐν τῷ ὀφθαλμῷ τοῦ ἀδελφοῦ σου ἐκβαλεῖν.
— Either how canst thou say to thy brother, Brother, let me pull out the mote that is in thine eye, when thou thyself beholdest not the beam that is in thine own eye? Thou hypocrite, cast out first the beam out of thine own eye, and then shalt thou see clearly to pull out the mote that is in thy brother's eye.
Luke 6:43
CA  ni auk ist bagms gods taujands akran ubil, nih þan bagms ubils taujands akran god.
— οὐ γάρ ἐστιν δένδρον καλὸν ποιοῦν καρπὸν σαπρόν, οὐδὲ πάλιν δένδρον σαπρὸν ποιοῦν καρπὸν καλόν.
— For a good tree bringeth not forth corrupt fruit; neither doth a corrupt tree bring forth good fruit.
Luke 6:44
CA  hvarjizuh raihtis bagme us swesamma akrana uskunþs ist; ni auk us þaurnum lisand[a] smakkans, nih þan us aihvatundjai trudand[a] weinabasja.
— ἕκαστον γὰρ δένδρον ἐκ τοῦ ἰδίου καρποῦ γινώσκεται: οὐ γὰρ ἐξ ἀκανθῶν συλλέγουσιν σῦκα, οὐδὲ ἐκ βάτου σταφυλὴν τρυγῶσιν.
— For every tree is known by his own fruit. For of thorns men do not gather figs, nor of a bramble bush gather they grapes.
Luke 6:48
CA  galeiks ist mann timrjandin razn, saei grob jah gadiupida jah gasatida grunduwaddjau ana staina. at garunjon þan waurþanai bistagq ahva bi jainamma razna jah ni mahta gawagjan ita; gasulid auk was ana þamma staina.
— ὅμοιός ἐστιν ἀνθρώπῳ οἰκοδομοῦντι οἰκίαν ὃς ἔσκαψεν καὶ ἐβάθυνεν καὶ ἔθηκεν θεμέλιον ἐπὶ τὴν πέτραν: πλημμύρης δὲ γενομένης προσέρηξεν ὁ ποταμὸς τῇ οἰκίᾳ ἐκείνῃ, καὶ οὐκ ἴσχυσεν σαλεῦσαι αὐτὴν διὰ τὸ καλῶς οἰκοδομῆσθαι αὐτήν.
— He is like a man which built an house, and digged deep, and laid the foundation on a rock: and when the flood arose, the stream beat vehemently upon that house, and could not shake it: for it was founded upon a rock.
Luke 7:8
CA  jah þan auk ik manna im uf waldufnja gasatids, habands uf mis silbin gadrauhtins; jah qiþa du þamma: gagg, jah gaggid; jah anþaramma: qim her, jah qimid; jah du skalka meinamma: tawei þata, jah taujid.
— καὶ γὰρ ἐγὼ ἄνθρωπός εἰμι ὑπὸ ἐξουσίαν τασσόμενος, ἔχων ὑπ' ἐμαυτὸν στρατιώτας, καὶ λέγω τούτῳ, πορεύθητι, καὶ πορεύεται, καὶ ἄλλῳ, ἔρχου, καὶ ἔρχεται, καὶ τῷ δούλῳ μου, ποίησον τοῦτο, καὶ ποιεῖ.
— For I also am a man set under authority, having under me soldiers, and I say unto one, Go, and he goeth; and to another, Come, and he cometh; and to my servant, Do this, and he doeth it.
Luke 7:23
CA  jah audags ist sahvazuh saei ni gamarzjada in mis.
— καὶ μακάριός ἐστιν ὃς ἐὰν μὴ σκανδαλισθῇ ἐν ἐμοί.
— And blessed is he, whosoever shall not be offended in me.
Luke 7:24
CA  at galeiþandam þan þaim airum Iohannes dugann rodjan du manageim bi Iohannen: hva usiddjeduþ in auþida saihvan? raus fram winda wagid?
— ἀπελθόντων δὲ τῶν ἀγγέλων ἰωάννου ἤρξατο λέγειν πρὸς τοὺς ὄχλους περὶ ἰωάννου, τί ἐξήλθατε εἰς τὴν ἔρημον θεάσασθαι; κάλαμον ὑπὸ ἀνέμου σαλευόμενον;
— And when the messengers of John were departed, he began to speak unto the people concerning John, What went ye out into the wilderness for to see? A reed shaken with the wind?
Luke 8:8
CA  jah anþar gadraus ana airþai godai jah uskeinoda jah tawida akran taihuntaihundfalþ. þata þan qiþands ufwopida: saei habai ausona du hausjan, gahausjai.
— καὶ ἕτερον ἔπεσεν εἰς τὴν γῆν τὴν ἀγαθήν, καὶ φυὲν ἐποίησεν καρπὸν ἑκατονταπλασίονα. ταῦτα λέγων ἐφώνει, ὁ ἔχων ὦτα ἀκούειν ἀκουέτω.
— And other fell on good ground, and sprang up, and bare fruit an hundredfold. And when he had said these things, he cried, He that hath ears to hear, let him hear.
Luke 8:17
CA  ni auk ist analaugn, þatei swikunþ ni wairþai, nih fulgin, þatei ni gakunnaidau jah in swekunþamma qimai.
— οὐ γάρ ἐστιν κρυπτὸν ὃ οὐ φανερὸν γενήσεται, οὐδὲ ἀπόκρυφον ὃ οὐ μὴ γνωσθῇ καὶ εἰς φανερὸν ἔλθῃ.
— For nothing is secret, that shall not be made manifest; neither any thing hid, that shall not be known and come abroad.
Luke 8:29
CA  unte anabaud ahmin þamma unhrainjin usgaggan af þamma mann; manag auk mel frawalw ina, jah bundans was eisarnabandjom jah fotubandjom fastaiþs was, jah dishniupands þos bandjos draibiþs was fram þamma unhulþin ana auþidos.
— παρήγγειλεν γὰρ τῷ πνεύματι τῷ ἀκαθάρτῳ ἐξελθεῖν ἀπὸ τοῦ ἀνθρώπου. πολλοῖς γὰρ χρόνοις συνηρπάκει αὐτόν, καὶ ἐδεσμεύετο ἁλύσεσιν καὶ πέδαις φυλασσόμενος, καὶ διαρρήσσων τὰ δεσμὰ ἠλαύνετο ὑπὸ τοῦ δαιμονίου εἰς τὰς ἐρήμους.
— (For he had commanded the unclean spirit to come out of the man. For oftentimes it had caught him: and he was kept bound with chains and in fetters; and he brake the bands, and was driven of the devil into the wilderness.)
Luke 8:40
CA  warþ þan, miþþanei gawandida sik Iesus, andnam ina managei; wesun auk allai beidandans is.
— ἐν δὲ τῷ ὑποστρέφειν τὸν ἰησοῦν ἀπεδέξατο αὐτὸν ὁ ὄχλος, ἦσαν γὰρ πάντες προσδοκῶντες αὐτόν.
— And it came to pass, that, when Jesus was returned, the people gladly received him: for they were all waiting for him.
Luke 8:46
CA  þaruh is qaþ: taitok mis sums; ik auk ufkunþa maht usgaggandein af mis.
— ὁ δὲ ἰησοῦς εἶπεν, ἥψατό μού τις, ἐγὼ γὰρ ἔγνων δύναμιν ἐξεληλυθυῖαν ἀπ' ἐμοῦ.
— And Jesus said, Somebody hath touched me: for I perceive that virtue is gone out of me.
Luke 9:10
CA  jah gawandjandans sik apaustauleis usspillodedun imma, swa filu swe gatawidedun. jah andnimands ins afiddja sundro ana staþ auþjana baurgs namnidaizos Baidsaiïdan.
— καὶ ὑποστρέψαντες οἱ ἀπόστολοι διηγήσαντο αὐτῷ ὅσα ἐποίησαν. καὶ παραλαβὼν αὐτοὺς ὑπεχώρησεν κατ' ἰδίαν εἰς πόλιν καλουμένην βηθσαϊδά.
— And the apostles, when they were returned, told him all that they had done. And he took them, and went aside privately into a desert place belonging to the city called Bethsaida.
Luke 9:12
CA  þanuh dags juþan dugann hneiwan. atgaggandans þan du imma þai twalif qeþun du imma: fralet þo managein, ei galeiþandans in þos bisunjane haimos jah weihsa saljaina jah bugjaina sis matins, unte her in auþjamma stada sium.
— ἡ δὲ ἡμέρα ἤρξατο κλίνειν: προσελθόντες δὲ οἱ δώδεκα εἶπαν αὐτῷ, ἀπόλυσον τὸν ὄχλον, ἵνα πορευθέντες εἰς τὰς κύκλῳ κώμας καὶ ἀγροὺς καταλύσωσιν καὶ εὕρωσιν ἐπισιτισμόν, ὅτι ὧδε ἐν ἐρήμῳ τόπῳ ἐσμέν.
— And when the day began to wear away, then came the twelve, and said unto him, Send the multitude away, that they may go into the towns and country round about, and lodge, and get victuals: for we are here in a desert place.
Luke 9:14
CA  wesun auk swe fimf þusundjos waire. qaþ þan du siponjam seinaim: gawaurkeiþ im anakumbjan kubituns, ana hvarjanoh fimf tiguns.
— ἦσαν γὰρ ὡσεὶ ἄνδρες πεντακισχίλιοι. εἶπεν δὲ πρὸς τοὺς μαθητὰς αὐτοῦ, κατακλίνατε αὐτοὺς κλισίας [ὡσεὶ] ἀνὰ πεντήκοντα.
— For they were about five thousand men. And he said to his disciples, Make them sit down by fifties in a company.
Luke 9:44
CA  lagjiþ jus in ausona izwara þo waurda, unte sunus mans skulds ist atgiban in handuns manne.
— θέσθε ὑμεῖς εἰς τὰ ὦτα ὑμῶν τοὺς λόγους τούτους, ὁ γὰρ υἱὸς τοῦ ἀνθρώπου μέλλει παραδίδοσθαι εἰς χεῖρας ἀνθρώπων.
— Let these sayings sink down into your ears: for the Son of man shall be delivered into the hands of men.
Luke 9:50
CA  jah qaþ du im Iesus: ni warjiþ, unte saei nist wiþra izwis, faur izwis ist. [ni ainshun auk ist manne, saei ni gawaurkjai maht in namin meinamma.]
— εἶπεν δὲ πρὸς αὐτὸν ὁ ἰησοῦς, μὴ κωλύετε, ὃς γὰρ οὐκ ἔστιν καθ' ὑμῶν ὑπὲρ ὑμῶν ἐστιν.
— And Jesus said unto him, Forbid him not: for he that is not against us is for us.
Luke 10:7
CA  inuh þan þamma garda wisaiþ matjandans jah driggkandans þo at im; wairþs auk ist waurstwja mizdons seinaizos. ni faraiþ us garda in gard.
— ἐν αὐτῇ δὲ τῇ οἰκίᾳ μένετε, ἐσθίοντες καὶ πίνοντες τὰ παρ' αὐτῶν, ἄξιος γὰρ ὁ ἐργάτης τοῦ μισθοῦ αὐτοῦ. μὴ μεταβαίνετε ἐξ οἰκίας εἰς οἰκίαν.
— And in the same house remain, eating and drinking such things as they give: for the labourer is worthy of his hire. Go not from house to house.
Luke 10:23
CA  jah gawandiþs du siponjam seinaim sundro qaþ: audaga augona, þoei saihvand þoei jus saihviþ.
— καὶ στραφεὶς πρὸς τοὺς μαθητὰς κατ' ἰδίαν εἶπεν, μακάριοι οἱ ὀφθαλμοὶ οἱ βλέποντες ἃ βλέπετε.
— And he turned him unto his disciples, and said privately, Blessed are the eyes which see the things that ye see:
Luke 10:24
CA  qiþa auk izwis þatei managai praufeteis jah þiudanos wildedun saihvan þatei jus saihviþ jah ni gasehvun, jah hausjan þatei jus [ga]hauseiþ jah ni <ga>hausidedun.
— λέγω γὰρ ὑμῖν ὅτι πολλοὶ προφῆται καὶ βασιλεῖς ἠθέλησαν ἰδεῖν ἃ ὑμεῖς βλέπετε καὶ οὐκ εἶδαν, καὶ ἀκοῦσαι ἃ ἀκούετε καὶ οὐκ ἤκουσαν.
— For I tell you, that many prophets and kings have desired to see those things which ye see, and have not seen them; and to hear those things which ye hear, and have not heard them.
Luke 14:12
CA  qaþuþ~þan jah þamma haitandin sik: þan waurkjais undaurnimat aiþþau nahtamat, ni haitais frijonds þeinans nih broþruns þeinans nih niþjans þeinans nih garaznans gabeigans, ibai aufto jah eis aftra haitaina þuk jah wairþiþ þus usguldan;
— ἔλεγεν δὲ καὶ τῷ κεκληκότι αὐτόν, ὅταν ποιῇς ἄριστον ἢ δεῖπνον, μὴ φώνει τοὺς φίλους σου μηδὲ τοὺς ἀδελφούς σου μηδὲ τοὺς συγγενεῖς σου μηδὲ γείτονας πλουσίους, μήποτε καὶ αὐτοὶ ἀντικαλέσωσίν σε καὶ γένηται ἀνταπόδομά σοι.
— Then said he also to him that bade him, When thou makest a dinner or a supper, call not thy friends, nor thy brethren, neither thy kinsmen, nor thy rich neighbours; lest they also bid thee again, and a recompence be made thee.
Luke 14:14
CA  jah audags wairþis, unte eis ni haband usgildan þus; usgildada auk þus in ustassai þize uswaurhtane.
— καὶ μακάριος ἔσῃ, ὅτι οὐκ ἔχουσιν ἀνταποδοῦναί σοι, ἀνταποδοθήσεται γάρ σοι ἐν τῇ ἀναστάσει τῶν δικαίων.
— And thou shalt be blessed; for they cannot recompense thee: for thou shalt be recompensed at the resurrection of the just.
Luke 14:15
CA  gahausjands þan sums þizei anakumbjandane þata qaþ du imma: audags saei matjiþ hlaif in þiudangardjai gudis.
— ἀκούσας δέ τις τῶν συνανακειμένων ταῦτα εἶπεν αὐτῷ, μακάριος ὅστις φάγεται ἄρτον ἐν τῇ βασιλείᾳ τοῦ θεοῦ.
— And when one of them that sat at meat with him heard these things, he said unto him, Blessed is he that shall eat bread in the kingdom of God.
Luke 14:19
CA  jah anþar qaþ: juka auhsne usbauhta fimf jah gagga kausjan þans; bidja þuk, habai mik faurqiþanana.
— καὶ ἕτερος εἶπεν, ζεύγη βοῶν ἠγόρασα πέντε καὶ πορεύομαι δοκιμάσαι αὐτά: ἐρωτῶ σε, ἔχε με παρῃτημένον.
— And another said, I have bought five yoke of oxen, and I go to prove them: I pray thee have me excused.
Luke 14:29
CA  ibai aufto, biþe gasatidedi grunduwaddju jah ni mahtedi ustiuhan, allai þai gasaihvandans duginnaina bilaikan ina,
— ἵνα μήποτε θέντος αὐτοῦ θεμέλιον καὶ μὴ ἰσχύοντος ἐκτελέσαι πάντες οἱ θεωροῦντες ἄρξωνται αὐτῷ ἐμπαίζειν
— Lest haply, after he hath laid the foundation, and is not able to finish it, all that behold it begin to mock him,
Luke 14:35
CA  nih du airþai, ni du maihstau fagr ist; ut uswairpand imma. saei habai ausona [ga]hausjandona, gahausjai.
— οὔτε εἰς γῆν οὔτε εἰς κοπρίαν εὔθετόν ἐστιν: ἔξω βάλλουσιν αὐτό. ὁ ἔχων ὦτα ἀκούειν ἀκουέτω.
— It is neither fit for the land, nor yet for the dunghill; but men cast it out. He that hath ears to hear, let him hear.
Luke 15:4
CA  hvas manna izwara aigands taihuntehund lambe jah fraliusands ainamma þize, niu bileiþiþ þo niuntehund jah niun ana auþidai jah gaggiþ afar þamma fralusanin, unte bigitiþ þata?
— τίς ἄνθρωπος ἐξ ὑμῶν ἔχων ἑκατὸν πρόβατα καὶ ἀπολέσας ἐξ αὐτῶν ἓν οὐ καταλείπει τὰ ἐνενήκοντα ἐννέα ἐν τῇ ἐρήμῳ καὶ πορεύεται ἐπὶ τὸ ἀπολωλὸς ἕως εὕρῃ αὐτό;
— What man of you, having an hundred sheep, if he lose one of them, doth not leave the ninety and nine in the wilderness, and go after that which is lost, until he find it?
Luke 16:2
CA  jah atwopjands ina qaþ du imma: duhve þata hausja fram þus? usgif raþjon fauragaggjis þeinis, ni magt auk ju þanamais fauragaggja wisan.
— καὶ φωνήσας αὐτὸν εἶπεν αὐτῷ, τί τοῦτο ἀκούω περὶ σοῦ; ἀπόδος τὸν λόγον τῆς οἰκονομίας σου, οὐ γὰρ δύνῃ ἔτι οἰκονομεῖν.
— And he called him, and said unto him, How is it that I hear this of thee? give an account of thy stewardship; for thou mayest be no longer steward.
Luke 16:23
CA  jah in haljai ushafjands augona seina wisands in balweinim gasahv þan Abraham fairraþro jah Lazzaru in barmim is.
— καὶ ἐν τῷ ᾅδῃ ἐπάρας τοὺς ὀφθαλμοὺς αὐτοῦ, ὑπάρχων ἐν βασάνοις, ὁρᾷ ἀβραὰμ ἀπὸ μακρόθεν καὶ λάζαρον ἐν τοῖς κόλποις αὐτοῦ.
— And in hell he lift up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom.
Luke 17:21
CA  nih qiþand: sai her, aiþþau sai jainar; sai auk, þiudangardi gudis in izwis ist.
— οὐδὲ ἐροῦσιν, ἰδοὺ ὧδε: ἤ, ἐκεῖ: ἰδοὺ γὰρ ἡ βασιλεία τοῦ θεοῦ ἐντὸς ὑμῶν ἐστιν.
— Neither shall they say, Lo here! or, lo there! for, behold, the kingdom of God is within you.
Luke 18:13
CA  jah sa motareis fairraþro standands ni wilda nih augona seina ushafjan du himina, ak sloh in brusts seinos qiþands: guþ, hulþs sijais mis frawaurhtamma.
— ὁ δὲ τελώνης μακρόθεν ἑστὼς οὐκ ἤθελεν οὐδὲ τοὺς ὀφθαλμοὺς ἐπᾶραι εἰς τὸν οὐρανόν, ἀλλ' ἔτυπτεν τὸ στῆθος αὐτοῦ λέγων, ὁ θεός, ἱλάσθητί μοι τῷ ἁμαρτωλῷ.
— And the publican, standing afar off, would not lift up so much as his eyes unto heaven, but smote upon his breast, saying, God be merciful to me a sinner.
Luke 18:23
CA  iþ is gahausjands þata gaurs warþ; was auk gabeigs filu.
— ὁ δὲ ἀκούσας ταῦτα περίλυπος ἐγενήθη, ἦν γὰρ πλούσιος σφόδρα.
— And when he heard this, he was very sorrowful: for he was very rich.
Luke 18:32
CA  atgibada auk þiudom jah bilaikada jah anamahtjada jah bispeiwada,
— παραδοθήσεται γὰρ τοῖς ἔθνεσιν καὶ ἐμπαιχθήσεται καὶ ὑβρισθήσεται καὶ ἐμπτυσθήσεται,
— For he shall be delivered unto the Gentiles, and shall be mocked, and spitefully entreated, and spitted on:
Luke 19:5
CA  jah biþe qam ana þamma stada, insaihvands iup Iesus gasahv ina jah qaþ du imma: Zakkaiu, sniumjands dalaþ atsteig: himma daga auk in garda þeinamma skal ik wisan.
— καὶ ὡς ἦλθεν ἐπὶ τὸν τόπον, ἀναβλέψας ὁ ἰησοῦς εἶπεν πρὸς αὐτόν, ζακχαῖε, σπεύσας κατάβηθι, σήμερον γὰρ ἐν τῷ οἴκῳ σου δεῖ με μεῖναι.
— And when Jesus came to the place, he looked up, and saw him, and said unto him, Zacchaeus, make haste, and come down; for to day I must abide at thy house.
Luke 19:10
CA  qam auk sunus mans sokjan jah nasjan þans fralusanans.
— ἦλθεν γὰρ ὁ υἱὸς τοῦ ἀνθρώπου ζητῆσαι καὶ σῶσαι τὸ ἀπολωλός.
— For the Son of man is come to seek and to save that which was lost.
Luke 19:21
CA  ohta mis auk þuk, unte manna hardus is. nimis þatei ni lagides jah sneiþis þatei ni saisost.
— ἐφοβούμην γάρ σε, ὅτι ἄνθρωπος αὐστηρὸς εἶ, αἴρεις ὃ οὐκ ἔθηκας καὶ θερίζεις ὃ οὐκ ἔσπειρας.
— For I feared thee, because thou art an austere man: thou takest up that thou layedst not down, and reapest that thou didst not sow.
Luke 19:42
CA  þatei iþ wissedeis jah þu in þamma daga þeinamma þo du gawairþja þeinamma! iþ nu gafulgin ist faura augam þeinaim,
— λέγων ὅτι εἰ ἔγνως ἐν τῇ ἡμέρᾳ ταύτῃ καὶ σὺ τὰ πρὸς εἰρήνην – νῦν δὲ ἐκρύβη ἀπὸ ὀφθαλμῶν σου.
— Saying, If thou hadst known, even thou, at least in this thy day, the things which belong unto thy peace! but now they are hid from thine eyes.
Luke 19:47
CA  jah was laisjands daga hvammeh in þizai alh: iþ þai auhmistans gudjans jah bokarjos sokidedun ina usqistjan jah þai frumistans manageins.
— καὶ ἦν διδάσκων τὸ καθ' ἡμέραν ἐν τῷ ἱερῷ. οἱ δὲ ἀρχιερεῖς καὶ οἱ γραμματεῖς ἐζήτουν αὐτὸν ἀπολέσαι καὶ οἱ πρῶτοι τοῦ λαοῦ:
— And he taught daily in the temple. But the chief priests and the scribes and the chief of the people sought to destroy him,
Luke 19:48
CA  jah ni bigetun hva gatawidedeina; managei auk alakjo hahaida du hausjan imma.
— καὶ οὐχ εὕρισκον τὸ τί ποιήσωσιν, ὁ λαὸς γὰρ ἅπας ἐξεκρέματο αὐτοῦ ἀκούων.
— And could not find what they might do: for all the people were very attentive to hear him.
Luke 20:6
CA  iþ jabai qiþam: us mannam, alla so managei stainam afwairpiþ unsis; triggwaba galaubjand auk allai Iohannen praufetu wisan.
— ἐὰν δὲ εἴπωμεν, ἐξ ἀνθρώπων, ὁ λαὸς ἅπας καταλιθάσει ἡμᾶς, πεπεισμένος γάρ ἐστιν ἰωάννην προφήτην εἶναι.
— But and if we say, Of men; all the people will stone us: for they be persuaded that John was a prophet.
Luke 20:10
CA  jah in mela insandida du þaim aurtjam skalk, ei akranis þis weinagardis gebeina imma. iþ þai aurtjans usbliggwandans ina insandidedun lausana.
— καὶ καιρῷ ἀπέστειλεν πρὸς τοὺς γεωργοὺς δοῦλον, ἵνα ἀπὸ τοῦ καρποῦ τοῦ ἀμπελῶνος δώσουσιν αὐτῷ: οἱ δὲ γεωργοὶ ἐξαπέστειλαν αὐτὸν δείραντες κενόν.
— And at the season he sent a servant to the husbandmen, that they should give him of the fruit of the vineyard: but the husbandmen beat him, and sent him away empty.
Luke 20:13
CA  qaþ þan sa frauja þis weinagardis: hva taujau? sandja sunu meinana þana liuban; aufto þana gasaihvandans aistand.
— εἶπεν δὲ ὁ κύριος τοῦ ἀμπελῶνος, τί ποιήσω; πέμψω τὸν υἱόν μου τὸν ἀγαπητόν: ἴσως τοῦτον ἐντραπήσονται.
— Then said the lord of the vineyard, What shall I do? I will send my beloved son: it may be they will reverence him when they see him.
Luke 20:14
CA  gasaihvandans þan ina þai aurtjans þahtedun miþ sis misso qiþandans, sa ist sa arbinumja; afslaham ina, ei uns wairþai þata arbi.
— ἰδόντες δὲ αὐτὸν οἱ γεωργοὶ διελογίζοντο πρὸς ἀλλήλους λέγοντες, οὗτός ἐστιν ὁ κληρονόμος: ἀποκτείνωμεν αὐτόν, ἵνα ἡμῶν γένηται ἡ κληρονομία.
— But when the husbandmen saw him, they reasoned among themselves, saying, This is the heir: come, let us kill him, that the inheritance may be ours.
Luke 20:16
CA  qimiþ jah usqisteiþ aurtjam þaim jah gibiþ þana weinagard anþaraim. gahausjandans qeþun þan: nis~sijai.
— ἐλεύσεται καὶ ἀπολέσει τοὺς γεωργοὺς τούτους, καὶ δώσει τὸν ἀμπελῶνα ἄλλοις. ἀκούσαντες δὲ εἶπαν, μὴ γένοιτο.
— He shall come and destroy these husbandmen, and shall give the vineyard to others. And when they heard it, they said, God forbid.
Luke 20:19
CA  jah sokidedun þai bokarjos jah auhumistans gudjans uslagjan ana ina handuns in þizai hveilai jah ohtedun þo managein; froþun auk þatei du im þo gajukon qaþ.
— καὶ ἐζήτησαν οἱ γραμματεῖς καὶ οἱ ἀρχιερεῖς ἐπιβαλεῖν ἐπ' αὐτὸν τὰς χεῖρας ἐν αὐτῇ τῇ ὥρᾳ, καὶ ἐφοβήθησαν τὸν λαόν: ἔγνωσαν γὰρ ὅτι πρὸς αὐτοὺς εἶπεν τὴν παραβολὴν ταύτην.
— And the chief priests and the scribes the same hour sought to lay hands on him; and they feared the people: for they perceived that he had spoken this parable against them.
Luke 20:33
CA  in þizai usstassai nu, hvarjis þize wairþiþ qens? þai auk sibun aihtedun þo du qenai.
— ἡ γυνὴ οὖν ἐν τῇ ἀναστάσει τίνος αὐτῶν γίνεται γυνή; οἱ γὰρ ἑπτὰ ἔσχον αὐτὴν γυναῖκα.
— Therefore in the resurrection whose wife of them is she? for seven had her to wife.
Luke 20:36
CA  nih allis gaswiltan þanaseiþs magun, ibnans aggilum auk sind jah sunjus sind gudis, usstassais sunjus wisandans.
— οὐδὲ γὰρ ἀποθανεῖν ἔτι δύνανται, ἰσάγγελοι γάρ εἰσιν, καὶ υἱοί εἰσιν θεοῦ, τῆς ἀναστάσεως υἱοὶ ὄντες.
— Neither can they die any more: for they are equal unto the angels; and are the children of God, being the children of the resurrection.
Luke 20:38
CA  aþþan guþ nist dauþaize, ak qiwaize; allai auk imma liband.
— θεὸς δὲ οὐκ ἔστιν νεκρῶν ἀλλὰ ζώντων, πάντες γὰρ αὐτῷ ζῶσιν.
— For he is not a God of the dead, but of the living: for all live unto him.
Mark 1:3
CA  Stibna wopjandins in auþidai: manweiþ wig fraujins, raihtos waurkeiþ staigos gudis unsaris.
— φωνὴ βοῶντος ἐν τῇ ἐρήμῳ, ἑτοιμάσατε τὴν ὁδὸν κυρίου, εὐθείας ποιεῖτε τὰς τρίβους αὐτοῦ –
— The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight.
Mark 1:4
CA  was Iohannes daupjands in auþidai jah merjands daupein idreigos du aflageinai frawaurhte.
— ἐγένετο ἰωάννης [ὁ] βαπτίζων ἐν τῇ ἐρήμῳ καὶ κηρύσσων βάπτισμα μετανοίας εἰς ἄφεσιν ἁμαρτιῶν.
— John did baptize in the wilderness, and preach the baptism of repentance for the remission of sins.
Mark 1:12
CA  jah suns sai, ahma ina ustauh in auþida.
— καὶ εὐθὺς τὸ πνεῦμα αὐτὸν ἐκβάλλει εἰς τὴν ἔρημον.
— And immediately the spirit driveth him into the wilderness.
Mark 1:13
CA  jah was in þizai auþidai dage fidwor tiguns fraisans fram Satanin, jah was miþ diuzam, jah aggileis andbahtidedun imma.
— καὶ ἦν ἐν τῇ ἐρήμῳ τεσσεράκοντα ἡμέρας πειραζόμενος ὑπὸ τοῦ σατανᾶ, καὶ ἦν μετὰ τῶν θηρίων, καὶ οἱ ἄγγελοι διηκόνουν αὐτῷ.
— And he was there in the wilderness forty days, tempted of Satan; and was with the wild beasts; and the angels ministered unto him.
Mark 1:16
CA  jah hvarbonds faur marein Galeilaias gasahv Seimonu jah Andraian broþar is, þis Seimonis, wairpandans nati in marein; wesun auk fiskjans.
— καὶ παράγων παρὰ τὴν θάλασσαν τῆς γαλιλαίας εἶδεν σίμωνα καὶ ἀνδρέαν τὸν ἀδελφὸν σίμωνος ἀμφιβάλλοντας ἐν τῇ θαλάσσῃ: ἦσαν γὰρ ἁλιεῖς.
— Now as he walked by the sea of Galilee, he saw Simon and Andrew his brother casting a net into the sea: for they were fishers.
Mark 1:35
CA  jah air uhtwon usstandands usiddja jah galaiþ ana auþjana staþ jah jainar baþ.
— καὶ πρωῒ ἔννυχα λίαν ἀναστὰς ἐξῆλθεν καὶ ἀπῆλθεν εἰς ἔρημον τόπον κἀκεῖ προσηύχετο.
— And in the morning, rising up a great while before day, he went out, and departed into a solitary place, and there prayed.
Mark 1:45
CA  iþ is usgaggands dugann merjan filu jah usqiþan þata waurd, swaswe is juþan ni mahta andaugjo in baurg galeiþan, ak uta ana auþjaim stadim was; jah iddjedun du imma allaþro.
— ὁ δὲ ἐξελθὼν ἤρξατο κηρύσσειν πολλὰ καὶ διαφημίζειν τὸν λόγον, ὥστε μηκέτι αὐτὸν δύνασθαι φανερῶς εἰς πόλιν εἰσελθεῖν, ἀλλ' ἔξω ἐπ' ἐρήμοις τόποις ἦν: καὶ ἤρχοντο πρὸς αὐτὸν πάντοθεν.
— But he went out, and began to publish it much, and to blaze abroad the matter, insomuch that Jesus could no more openly enter into the city, but was without in desert places: and they came to him from every quarter.
Mark 2:15
CA  jah warþ, biþe is anakumbida in garda is, jah managai motarjos jah frawaurhtai miþanakumbidedun Iesua jah siponjam is; wesun auk managai jah iddjedun afar imma.
— καὶ γίνεται κατακεῖσθαι αὐτὸν ἐν τῇ οἰκίᾳ αὐτοῦ, καὶ πολλοὶ τελῶναι καὶ ἁμαρτωλοὶ συνανέκειντο τῷ ἰησοῦ καὶ τοῖς μαθηταῖς αὐτοῦ: ἦσαν γὰρ πολλοὶ καὶ ἠκολούθουν αὐτῷ.
— And it came to pass, that, as Jesus sat at meat in his house, many publicans and sinners sat also together with Jesus and his disciples: for there were many, and they followed him.
Mark 2:22
CA  ni manna giutiþ wein juggata in balgins fairnjans; ibai aufto distairai wein þata niujo þans balgins, jah wein usgutniþ, jah þai balgeis fraqistnand; ak wein juggata in balgins niujans giutand.
— καὶ οὐδεὶς βάλλει οἶνον νέον εἰς ἀσκοὺς παλαιούς – εἰ δὲ μή, ῥήξει ὁ οἶνος τοὺς ἀσκούς, καὶ ὁ οἶνος ἀπόλλυται καὶ οἱ ἀσκοί – ἀλλὰ οἶνον νέον εἰς ἀσκοὺς καινούς.
— And no man putteth new wine into old bottles: else the new wine doth burst the bottles, and the wine is spilled, and the bottles will be marred: but new wine must be put into new bottles.
Mark 3:10
CA  managans auk gahailida, swaswe drusun ana ina ei imma attaitokeina, jah swa managai swe habaidedun wundufnjos
— πολλοὺς γὰρ ἐθεράπευσεν, ὥστε ἐπιπίπτειν αὐτῷ ἵνα αὐτοῦ ἅψωνται ὅσοι εἶχον μάστιγας.
— For he had healed many; insomuch that they pressed upon him for to touch him, as many as had plagues.
Mark 3:21
CA  jah hausjandans fram imma bokarjos jah anþarai usiddjedun gahaban ina; qeþun auk þatei usgaisiþs ist.
— καὶ ἀκούσαντες οἱ παρ' αὐτοῦ ἐξῆλθον κρατῆσαι αὐτόν, ἔλεγον γὰρ ὅτι ἐξέστη.
— And when his friends heard of it, they went out to lay hold on him: for they said, He is beside himself.
Mark 4:9
CA  jah qaþ: saei habai ausona hausjandona, gahausjai.
— καὶ ἔλεγεν, ὃς ἔχει ὦτα ἀκούειν ἀκουέτω.
— And he said unto them, He that hath ears to hear, let him hear.
Mark 4:23
CA  jabai hvas habai ausona hausjandona, gahausjai.
— εἴ τις ἔχει ὦτα ἀκούειν ἀκουέτω.
— If any man have ears to hear, let him hear.
Mark 4:28
CA  silbo auk airþa akran bairiþ: frumist gras, þaþroh ahs, þaþroh fulliþ kaurnis in þamma ahsa.
— αὐτομάτη ἡ γῆ καρποφορεῖ, πρῶτον χόρτον, εἶτα στάχυν, εἶτα πλήρη[ς] σῖτον ἐν τῷ στάχυϊ.
— For the earth bringeth forth fruit of herself; first the blade, then the ear, after that the full corn in the ear.
Mark 5:2
CA  jah usgaggandin imma us skipa suns gamotida imma manna us aurahjom in ahmin unhrainjamma,
— καὶ ἐξελθόντος αὐτοῦ ἐκ τοῦ πλοίου εὐθὺς ὑπήντησεν αὐτῷ ἐκ τῶν μνημείων ἄνθρωπος ἐν πνεύματι ἀκαθάρτῳ,
— And when he was come out of the ship, immediately there met him out of the tombs a man with an unclean spirit,
Mark 5:3
CA  saei bauain habaida in aurahjom: jah ni naudibandjom eisarneinaim manna mahta ina gabindan.
— ὃς τὴν κατοίκησιν εἶχεν ἐν τοῖς μνήμασιν: καὶ οὐδὲ ἁλύσει οὐκέτι οὐδεὶς ἐδύνατο αὐτὸν δῆσαι,
— Who had his dwelling among the tombs; and no man could bind him, no, not with chains:
Mark 5:5
CA  jah sinteino nahtam jah dagam in aurahjom jah in fairgunjam was hropjands jah bliggwands sik stainam.
— καὶ διὰ παντὸς νυκτὸς καὶ ἡμέρας ἐν τοῖς μνήμασιν καὶ ἐν τοῖς ὄρεσιν ἦν κράζων καὶ κατακόπτων ἑαυτὸν λίθοις.
— And always, night and day, he was in the mountains, and in the tombs, crying, and cutting himself with stones.
Mark 5:38
CA  jah galaiþ in gard þis swnagogafadis jah gasahv auhjodu jah gretandans jah waifairhvjandans filu.
— καὶ ἔρχονται εἰς τὸν οἶκον τοῦ ἀρχισυναγώγου, καὶ θεωρεῖ θόρυβον καὶ κλαίοντας καὶ ἀλαλάζοντας πολλά,
— And he cometh to the house of the ruler of the synagogue, and seeth the tumult, and them that wept and wailed greatly.
Mark 5:39
CA  jah innatgaggands qaþ du im: hva auhjoþ jah gretiþ? þata barn ni gadauþnoda, ak slepiþ.
— καὶ εἰσελθὼν λέγει αὐτοῖς, τί θορυβεῖσθε καὶ κλαίετε; τὸ παιδίον οὐκ ἀπέθανεν ἀλλὰ καθεύδει.
— And when he was come in, he saith unto them, Why make ye this ado, and weep? the damsel is not dead, but sleepeth.
Mark 5:42
CA  jah suns urrais so mawi jah iddja; was auk jere twalibe; jah usgeisnodedun faurhtein mikilai.
— καὶ εὐθὺς ἀνέστη τὸ κοράσιον καὶ περιεπάτει, ἦν γὰρ ἐτῶν δώδεκα. καὶ ἐξέστησαν [εὐθὺς] ἐκστάσει μεγάλῃ.
— And straightway the damsel arose, and walked; for she was of the age of twelve years. And they were astonished with a great astonishment.
Mark 6:17
CA  sa auk raihtis Herodes insandjands gahabaida Iohannen jah gaband ina in karkarai in Hairodiadins qenais Filippaus broþrs seinis, unte þo galiugaida.
— αὐτὸς γὰρ ὁ ἡρῴδης ἀποστείλας ἐκράτησεν τὸν ἰωάννην καὶ ἔδησεν αὐτὸν ἐν φυλακῇ διὰ ἡρῳδιάδα τὴν γυναῖκα φιλίππου τοῦ ἀδελφοῦ αὐτοῦ, ὅτι αὐτὴν ἐγάμησεν:
— For Herod himself had sent forth and laid hold upon John, and bound him in prison for Herodias' sake, his brother Philip's wife: for he had married her.
Mark 6:18
CA  qaþ auk Iohannes du Heroda þatei ni skuld ist þus haban qen broþrs þeinis.
— ἔλεγεν γὰρ ὁ ἰωάννης τῷ ἡρῴδῃ ὅτι οὐκ ἔξεστίν σοι ἔχειν τὴν γυναῖκα τοῦ ἀδελφοῦ σου.
— For John had said unto Herod, It is not lawful for thee to have thy brother's wife.
Mark 7:4
CA  jah af maþla niba daupjand ni matjand, jah anþar ist manag þatei andnemun du haban: daupeinins stikle jah aurkje jah katile jah ligre;
— καὶ ἀπ' ἀγορᾶς ἐὰν μὴ βαπτίσωνται οὐκ ἐσθίουσιν, καὶ ἄλλα πολλά ἐστιν ἃ παρέλαβον κρατεῖν, βαπτισμοὺς ποτηρίων καὶ ξεστῶν καὶ χαλκίων [καὶ κλινῶν] –
— And when they come from the market, except they wash, they eat not. And many other things there be, which they have received to hold, as the washing of cups, and pots, brasen vessels, and of tables.
Mark 7:8
CA  afletandans raihtis anabusn gudis habaiþ þatei anafulhun mannans, daupeinins aurkje jah stikle jah anþar galeik swaleikata manag taujiþ.
— ἀφέντες τὴν ἐντολὴν τοῦ θεοῦ κρατεῖτε τὴν παράδοσιν τῶν ἀνθρώπων.
— For laying aside the commandment of God, ye hold the tradition of men, as the washing of pots and cups: and many other such like things ye do.
Mark 7:10
CA  Moses auk raihtis qaþ: swerai attan þeinana jah aiþein þeina; jah: saei ubil qiþai attin seinamma aiþþau aiþein seinai, dauþau afdauþjaidau.
— μωϋσῆς γὰρ εἶπεν, τίμα τὸν πατέρα σου καὶ τὴν μητέρα σου, καί, ὁ κακολογῶν πατέρα ἢ μητέρα θανάτῳ τελευτάτω:
— For Moses said, Honour thy father and thy mother; and, Whoso curseth father or mother, let him die the death:
Mark 7:16
CA  jabai hvas habai ausona hausjandona, gahausjai.
— If any man have ears to hear, let him hear.
Mark 7:21
CA  innaþro auk us hairtin manne mitoneis ubilos usgaggand: kalkinassjus, horinassjus, maurþra,
— ἔσωθεν γὰρ ἐκ τῆς καρδίας τῶν ἀνθρώπων οἱ διαλογισμοὶ οἱ κακοὶ ἐκπορεύονται, πορνεῖαι, κλοπαί, φόνοι,
— For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders,
Mark 7:22
CA  þiubja, faihufrikeins, unseleins, liutei, aglaitei, augo unsel, wajamereins, hauhhairtei, unwiti.
— μοιχεῖαι, πλεονεξίαι, πονηρίαι, δόλος, ἀσέλγεια, ὀφθαλμὸς πονηρός, βλασφημία, ὑπερηφανία, ἀφροσύνη:
— Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness:
Mark 7:28
CA  iþ si andhof imma jah qaþ du imma: jai frauja; jah auk hundos undaro biuda matjand af drauhsnom barne.
— ἡ δὲ ἀπεκρίθη καὶ λέγει αὐτῷ, κύριε, καὶ τὰ κυνάρια ὑποκάτω τῆς τραπέζης ἐσθίουσιν ἀπὸ τῶν ψιχίων τῶν παιδίων.
— And she answered and said unto him, Yes, Lord: yet the dogs under the table eat of the children's crumbs.
Mark 7:33
CA  jah afnimands ina af managein sundro, lagida figgrans seinans in ausona imma jah spewands attaitok tuggon is
— καὶ ἀπολαβόμενος αὐτὸν ἀπὸ τοῦ ὄχλου κατ' ἰδίαν ἔβαλεν τοὺς δακτύλους αὐτοῦ εἰς τὰ ὦτα αὐτοῦ καὶ πτύσας ἥψατο τῆς γλώσσης αὐτοῦ,
— And he took him aside from the multitude, and put his fingers into his ears, and he spit, and touched his tongue;
Mark 8:4
CA  jah andhofun imma siponjos is: hvaþro þans mag hvas gasoþjan hlaibam ana auþidai?
— καὶ ἀπεκρίθησαν αὐτῷ οἱ μαθηταὶ αὐτοῦ ὅτι πόθεν τούτους δυνήσεταί τις ὧδε χορτάσαι ἄρτων ἐπ' ἐρημίας;
— And his disciples answered him, From whence can a man satisfy these men with bread here in the wilderness?
Mark 8:18
CA   augona habandans ni gasaihviþ, jah ausona habandans ni gahauseiþ jah ni gamunuþ.
— ὀφθαλμοὺς ἔχοντες οὐ βλέπετε καὶ ὦτα ἔχοντες οὐκ ἀκούετε; καὶ οὐ μνημονεύετε,
— Having eyes, see ye not? and having ears, hear ye not? and do ye not remember?
Mark 8:23
CA  jah fairgreipands handu þis blindins ustauh ina utana weihsis jah speiwands in augona is, atlagjands ana handuns seinos frah ina ga~u~hva~sehvi?
— καὶ ἐπιλαβόμενος τῆς χειρὸς τοῦ τυφλοῦ ἐξήνεγκεν αὐτὸν ἔξω τῆς κώμης, καὶ πτύσας εἰς τὰ ὄμματα αὐτοῦ, ἐπιθεὶς τὰς χεῖρας αὐτῷ, ἐπηρώτα αὐτόν, εἴ τι βλέπεις;
— And he took the blind man by the hand, and led him out of the town; and when he had spit on his eyes, and put his hands upon him, he asked him if he saw ought.
Mark 8:25
CA  þaþroh aftra galagida handuns ana þo augona is jah gatawida ina ussaihvan; jah aftra gasatiþs warþ jah gasahv bairhtaba allans.
— εἶτα πάλιν ἐπέθηκεν τὰς χεῖρας ἐπὶ τοὺς ὀφθαλμοὺς αὐτοῦ, καὶ διέβλεψεν, καὶ ἀπεκατέστη, καὶ ἐνέβλεπεν τηλαυγῶς ἅπαντα.
— After that he put his hands again upon his eyes, and made him look up: and he was restored, and saw every man clearly.
Mark 8:31
CA  jah dugann laisjan ins þatei skal sunus mans filu winnan jah uskiusan skulds ist fram þaim sinistam jah þaim auhumistam gudjam jah bokarjam jah usqiman jah afar þrins dagans usstandan.
— καὶ ἤρξατο διδάσκειν αὐτοὺς ὅτι δεῖ τὸν υἱὸν τοῦ ἀνθρώπου πολλὰ παθεῖν καὶ ἀποδοκιμασθῆναι ὑπὸ τῶν πρεσβυτέρων καὶ τῶν ἀρχιερέων καὶ τῶν γραμματέων καὶ ἀποκτανθῆναι καὶ μετὰ τρεῖς ἡμέρας ἀναστῆναι:
— And he began to teach them, that the Son of man must suffer many things, and be rejected of the elders, and of the chief priests, and scribes, and be killed, and after three days rise again.
Mark 8:36
CA  hva auk boteiþ mannan, jabai gageigaiþ þana fairhvu allana jah gasleiþeiþ sik saiwalai seinai?
— τί γὰρ ὠφελεῖ ἄνθρωπον κερδῆσαι τὸν κόσμον ὅλον καὶ ζημιωθῆναι τὴν ψυχὴν αὐτοῦ;
— For what shall it profit a man, if he shall gain the whole world, and lose his own soul?
Mark 9:6
CA  ni auk wissa hva rodidedi; wesun auk usagidai.
— οὐ γὰρ ᾔδει τί ἀποκριθῇ, ἔκφοβοι γὰρ ἐγένοντο.
— For he wist not what to say; for they were sore afraid.
Mark 9:39
CA  iþ is qaþ: ni warjiþ imma; ni mannahun auk ist saei taujiþ maht in namin meinamma jah magi sprauto ubilwaurdjan mis;
— ὁ δὲ ἰησοῦς εἶπεν, μὴ κωλύετε αὐτόν, οὐδεὶς γάρ ἐστιν ὃς ποιήσει δύναμιν ἐπὶ τῷ ὀνόματί μου καὶ δυνήσεται ταχὺ κακολογῆσαί με:
— But Jesus said, Forbid him not: for there is no man which shall do a miracle in my name, that can lightly speak evil of me.
Mark 9:41
CA  saei auk allis gadragkjai izwis stikla watins in namin meinamma, unte Xristaus sijuþ, amen qiþa izwis ei ni fraqisteiþ mizdon seinai.
— ὃς γὰρ ἂν ποτίσῃ ὑμᾶς ποτήριον ὕδατος ἐν ὀνόματι ὅτι χριστοῦ ἐστε, ἀμὴν λέγω ὑμῖν ὅτι οὐ μὴ ἀπολέσῃ τὸν μισθὸν αὐτοῦ.
— For whosoever shall give you a cup of water to drink in my name, because ye belong to Christ, verily I say unto you, he shall not lose his reward.
Mark 9:47
CA  jah jabai augo þein marzjai þuk, uswairp imma; goþ þus ist haihamma galeiþan in þiudangardja gudis, þau twa augona habandin atwairpan in gaiainnan funins,
— καὶ ἐὰν ὁ ὀφθαλμός σου σκανδαλίζῃ σε, ἔκβαλε αὐτόν: καλόν σέ ἐστιν μονόφθαλμον εἰσελθεῖν εἰς τὴν βασιλείαν τοῦ θεοῦ ἢ δύο ὀφθαλμοὺς ἔχοντα βληθῆναι εἰς τὴν γέενναν,
— And if thine eye offend thee, pluck it out: it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire:
Mark 9:49
CA  hvazuh auk funin saltada jah hvarjatoh hunsle salta saltada.
— πᾶς γὰρ πυρὶ ἁλισθήσεται.
— For every one shall be salted with fire, and every sacrifice shall be salted with salt.
Mark 10:22
CA  iþ is gahnipnands in þis waurdis galaiþ gaurs; was auk habands faihu manag.
— ὁ δὲ στυγνάσας ἐπὶ τῷ λόγῳ ἀπῆλθεν λυπούμενος, ἦν γὰρ ἔχων κτήματα πολλά.
— And he was sad at that saying, and went away grieved: for he had great possessions.
Mark 10:27
CA  insaihvands du im Iesus qaþ: [akei] fram mannan unmahteig ist, <akei> ni fram guda; allata auk mahteig ist fram guda.
— ἐμβλέψας αὐτοῖς ὁ ἰησοῦς λέγει, παρὰ ἀνθρώποις ἀδύνατον ἀλλ' οὐ παρὰ θεῷ, πάντα γὰρ δυνατὰ παρὰ τῷ θεῷ.
— And Jesus looking upon them saith, With men it is impossible, but not with God: for with God all things are possible.
Mark 10:45
CA  jah auk sunus mans ni qam at andbahtjam, ak andbahtjan jah giban saiwala seina faur managans lun.
— καὶ γὰρ ὁ υἱὸς τοῦ ἀνθρώπου οὐκ ἦλθεν διακονηθῆναι ἀλλὰ διακονῆσαι καὶ δοῦναι τὴν ψυχὴν αὐτοῦ λύτρον ἀντὶ πολλῶν.
— For even the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.
Mark 11:13
CA  jah gasaihvands smakkabagm fairraþro habandan lauf atiddja, ei aufto bigeti hva ana imma; jah qimands at imma ni waiht bigat ana imma niba lauf; ni auk was mel smakkane.
— καὶ ἰδὼν συκῆν ἀπὸ μακρόθεν ἔχουσαν φύλλα ἦλθεν εἰ ἄρα τι εὑρήσει ἐν αὐτῇ, καὶ ἐλθὼν ἐπ' αὐτὴν οὐδὲν εὗρεν εἰ μὴ φύλλα: ὁ γὰρ καιρὸς οὐκ ἦν σύκων.
— And seeing a fig tree afar off having leaves, he came, if haply he might find any thing thereon: and when he came to it, he found nothing but leaves; for the time of figs was not yet.
Mark 11:18
CA  jah gahausidedun þai bokarjos jah gudjane auhumistans jah sokidedun, hvaiwa imma usqistidedeina: ohtedun auk ina, unte alla managei sildaleikidedun in laiseinais is.
— καὶ ἤκουσαν οἱ ἀρχιερεῖς καὶ οἱ γραμματεῖς, καὶ ἐζήτουν πῶς αὐτὸν ἀπολέσωσιν: ἐφοβοῦντο γὰρ αὐτόν, πᾶς γὰρ ὁ ὄχλος ἐξεπλήσσετο ἐπὶ τῇ διδαχῇ αὐτοῦ.
— And the scribes and chief priests heard it, and sought how they might destroy him: for they feared him, because all the people was astonished at his doctrine.
Mark 11:23
CA  amen auk qiþa izwis, þishvazuh ei qiþai du þamma fairgunja: ushafei þuk jah wairp þus in marein, jah ni tuzwerjai in hairtin seinamma, ak galaubjai þata, ei þatei qiþiþ gagaggiþ, wairþiþ imma þishvah þei qiþiþ.
— ἀμὴν λέγω ὑμῖν ὅτι ὃς ἂν εἴπῃ τῷ ὄρει τούτῳ, ἄρθητι καὶ βλήθητι εἰς τὴν θάλασσαν, καὶ μὴ διακριθῇ ἐν τῇ καρδίᾳ αὐτοῦ ἀλλὰ πιστεύῃ ὅτι ὃ λαλεῖ γίνεται, ἔσται αὐτῷ.
— For verily I say unto you, That whosoever shall say unto this mountain, Be thou removed, and be thou cast into the sea; and shall not doubt in his heart, but shall believe that those things which he saith shall come to pass; he shall have whatsoever he saith.
Mark 11:27
CA  jah iddjedun aftra du Iairusaulwmai. jah in alh hvarbondin imma, atiddjedun du imma þai auhumistans gudjans jah bokarjos jah sinistans.
— καὶ ἔρχονται πάλιν εἰς ἱεροσόλυμα. καὶ ἐν τῷ ἱερῷ περιπατοῦντος αὐτοῦ ἔρχονται πρὸς αὐτὸν οἱ ἀρχιερεῖς καὶ οἱ γραμματεῖς καὶ οἱ πρεσβύτεροι
— And they come again to Jerusalem: and as he was walking in the temple, there come to him the chief priests, and the scribes, and the elders,
Mark 11:32
CA  ak qiþam: us mannam, uhtedun þo managein. allai auk alakjo habaidedun Iohannen þatei bi sunjai praufetes was.
— ἀλλὰ εἴπωμεν, ἐξ ἀνθρώπων; – ἐφοβοῦντο τὸν ὄχλον, ἅπαντες γὰρ εἶχον τὸν ἰωάννην ὄντως ὅτι προφήτης ἦν.
— But if we shall say, Of men; they feared the people: for all men counted John, that he was a prophet indeed.
Mark 12:11
CA  fram fraujin warþ sa jah ist sildaleiks in augam unsaraim.
— παρὰ κυρίου ἐγένετο αὕτη, καὶ ἔστιν θαυμαστὴ ἐν ὀφθαλμοῖς ἡμῶν;
— This was the Lord's doing, and it is marvellous in our eyes?
Mark 12:12
CA  jah sokidedun ina undgreipan jah ohtedun þo managein; froþun auk þatei du im þo gajukon qaþ. jah afletandans ina galiþun.
— καὶ ἐζήτουν αὐτὸν κρατῆσαι, καὶ ἐφοβήθησαν τὸν ὄχλον, ἔγνωσαν γὰρ ὅτι πρὸς αὐτοὺς τὴν παραβολὴν εἶπεν. καὶ ἀφέντες αὐτὸν ἀπῆλθον.
— And they sought to lay hold on him, but feared the people: for they knew that he had spoken the parable against them: and they left him, and went their way.
Mark 12:14
CA  iþ eis qimandans qeþun du imma: laisari, witum þatei sunjeins is jah ni kara þuk manshun; ni auk saihvis in andwairþja manne, ak bi sunjai wig gudis laiseis: skuldu ist kaisaragild giban kaisara, þau niu gibaima?
— καὶ ἐλθόντες λέγουσιν αὐτῷ, διδάσκαλε, οἴδαμεν ὅτι ἀληθὴς εἶ καὶ οὐ μέλει σοι περὶ οὐδενός, οὐ γὰρ βλέπεις εἰς πρόσωπον ἀνθρώπων, ἀλλ' ἐπ' ἀληθείας τὴν ὁδὸν τοῦ θεοῦ διδάσκεις: ἔξεστιν δοῦναι κῆνσον καίσαρι ἢ οὔ; δῶμεν ἢ μὴ δῶμεν;
— And when they were come, they say unto him, Master, we know that thou art true, and carest for no man: for thou regardest not the person of men, but teachest the way of God in truth: Is it lawful to give tribute to Caesar, or not?
Mark 12:23
CA  in þizai usstassai, þan usstandand, hvarjamma ize wairþiþ qens? þai auk sibun aihtedun þo du qenai.
— ἐν τῇ ἀναστάσει [, ὅταν ἀναστῶσιν,] τίνος αὐτῶν ἔσται γυνή; οἱ γὰρ ἑπτὰ ἔσχον αὐτὴν γυναῖκα.
— In the resurrection therefore, when they shall rise, whose wife shall she be of them? for the seven had her to wife.
Mark 12:36
CA  silba auk Daweid qaþ in ahmin weihamma: qiþiþ frauja du fraujin meinamma, sit af taihswon meinai, unte ik galagja fijands þeinans fotubaurd fotiwe þeinaize.
— αὐτὸς δαυὶδ εἶπεν ἐν τῷ πνεύματι τῷ ἁγίῳ, εἶπεν κύριος τῷ κυρίῳ μου, κάθου ἐκ δεξιῶν μου ἕως ἂν θῶ τοὺς ἐχθρούς σου ὑποκάτω τῶν ποδῶν σου.
— For David himself said by the Holy Ghost, The LORD said to my Lord, Sit thou on my right hand, till I make thine enemies thy footstool.
Mark 13:19
CA  wairþand auk þai dagos jainai aglo swaleika, swe ni was swaleika fram anastodeinai gaskaftais þoei gaskop guþ, und hita, jah ni wairþiþ.
— ἔσονται γὰρ αἱ ἡμέραι ἐκεῖναι θλῖψις οἵα οὐ γέγονεν τοιαύτη ἀπ' ἀρχῆς κτίσεως ἣν ἔκτισεν ὁ θεὸς ἕως τοῦ νῦν καὶ οὐ μὴ γένηται.
— For in those days shall be affliction, such as was not from the beginning of the creation which God created unto this time, neither shall be.
Mark 14:5
CA  maht wesi auk þata balsan frabugjan in managizo þau þrija hunda skatte jah giban unledaim. jah andstaurraidedun þo.
— ἠδύνατο γὰρ τοῦτο τὸ μύρον πραθῆναι ἐπάνω δηναρίων τριακοσίων καὶ δοθῆναι τοῖς πτωχοῖς: καὶ ἐνεβριμῶντο αὐτῇ.
— For it might have been sold for more than three hundred pence, and have been given to the poor. And they murmured against her.
Mark 14:7
CA  sinteino auk þans unledans habaiþ miþ izwis, jah þan wileiþ, maguþ im waila taujan; iþ mik ni sinteino habaiþ.
— πάντοτε γὰρ τοὺς πτωχοὺς ἔχετε μεθ' ἑαυτῶν, καὶ ὅταν θέλητε δύνασθε αὐτοῖς εὖ ποιῆσαι, ἐμὲ δὲ οὐ πάντοτε ἔχετε.
— For ye have the poor with you always, and whensoever ye will ye may do them good: but me ye have not always.
Mark 14:43
CA  jah sunsaiw nauhþanuh at imma rodjandin qam Iudas, sums þize twalibe, jah miþ imma managei miþ hairum jah triwam fram þaim auhumistam gudjam jah bokarjam jah sinistam.
— καὶ εὐθὺς ἔτι αὐτοῦ λαλοῦντος παραγίνεται ἰούδας εἷς τῶν δώδεκα καὶ μετ' αὐτοῦ ὄχλος μετὰ μαχαιρῶν καὶ ξύλων παρὰ τῶν ἀρχιερέων καὶ τῶν γραμματέων καὶ τῶν πρεσβυτέρων.
— And immediately, while he yet spake, cometh Judas, one of the twelve, and with him a great multitude with swords and staves, from the chief priests and the scribes and the elders.
Mark 14:47
CA  iþ ains sums þize atstandandane imma uslukands hairu sloh skalk auhumistins gudjins jah afsloh imma auso þata taihswo.
— εἷς δέ [τις] τῶν παρεστηκότων σπασάμενος τὴν μάχαιραν ἔπαισεν τὸν δοῦλον τοῦ ἀρχιερέως καὶ ἀφεῖλεν αὐτοῦ τὸ ὠτάριον.
— And one of them that stood by drew a sword, and smote a servant of the high priest, and cut off his ear.
Mark 14:53
CA  jah gatauhun Iesu du auhumistin gudjin; jah garunnun miþ imma auhumistans gudjans allai jah þai sinistans jah bokarjos.
— καὶ ἀπήγαγον τὸν ἰησοῦν πρὸς τὸν ἀρχιερέα, καὶ συνέρχονται πάντες οἱ ἀρχιερεῖς καὶ οἱ πρεσβύτεροι καὶ οἱ γραμματεῖς.
— And they led Jesus away to the high priest: and with him were assembled all the chief priests and the elders and the scribes.
Mark 14:54
CA  jah Paitrus fairraþro laistida afar imma, unte qam in garda þis auhumistins gudjins; jah was sitands miþ andbahtam jah warmjands sik at liuhada.
— καὶ ὁ πέτρος ἀπὸ μακρόθεν ἠκολούθησεν αὐτῷ ἕως ἔσω εἰς τὴν αὐλὴν τοῦ ἀρχιερέως, καὶ ἦν συγκαθήμενος μετὰ τῶν ὑπηρετῶν καὶ θερμαινόμενος πρὸς τὸ φῶς.
— And Peter followed him afar off, even into the palace of the high priest: and he sat with the servants, and warmed himself at the fire.
Mark 14:55
CA  iþ þai auhumistans gudjans jah alla so gafaurds sokidedun ana Iesu weitwodiþa du afdauþjan ina jah ni bigetun.
— οἱ δὲ ἀρχιερεῖς καὶ ὅλον τὸ συνέδριον ἐζήτουν κατὰ τοῦ ἰησοῦ μαρτυρίαν εἰς τὸ θανατῶσαι αὐτόν, καὶ οὐχ ηὕρισκον:
— And the chief priests and all the council sought for witness against Jesus to put him to death; and found none.
Mark 14:56
CA  managai auk galiug weitwodidedun ana ina, jah samaleikos þos weitwodiþos ni wesun.
— πολλοὶ γὰρ ἐψευδομαρτύρουν κατ' αὐτοῦ, καὶ ἴσαι αἱ μαρτυρίαι οὐκ ἦσαν.
— For many bare false witness against him, but their witness agreed not together.
Mark 14:60
CA  jah usstandands sa auhumista gudja in midjaim frah Iesu qiþands: niu andhafjis waiht, hva þai ana þuk weitwodjand?
— καὶ ἀναστὰς ὁ ἀρχιερεὺς εἰς μέσον ἐπηρώτησεν τὸν ἰησοῦν λέγων, οὐκ ἀποκρίνῃ οὐδέν; τί οὗτοί σου καταμαρτυροῦσιν;
— And the high priest stood up in the midst, and asked Jesus, saying, Answerest thou nothing? what is it which these witness against thee?
Mark 14:61
CA  iþ is þahaida jah waiht ni andhof. aftra sa auhumista gudja frah ina jah qaþ du imma: þu is Xristus sa sunus þis þiuþeigins?
— ὁ δὲ ἐσιώπα καὶ οὐκ ἀπεκρίνατο οὐδέν. πάλιν ὁ ἀρχιερεὺς ἐπηρώτα αὐτὸν καὶ λέγει αὐτῷ, σὺ εἶ ὁ χριστὸς ὁ υἱὸς τοῦ εὐλογητοῦ;
— But he held his peace, and answered nothing. Again the high priest asked him, and said unto him, Art thou the Christ, the Son of the Blessed?
Mark 14:63
CA  iþ sa auhumista gudja disskreitands wastjos seinos qaþ: hva þanamais þaurbum weis weitwode?
— ὁ δὲ ἀρχιερεὺς διαρρήξας τοὺς χιτῶνας αὐτοῦ λέγει, τί ἔτι χρείαν ἔχομεν μαρτύρων;
— Then the high priest rent his clothes, and saith, What need we any further witnesses?
Mark 14:66
CA  jah wisandin Paitrau in rohsnai dalaþa [jah] atiddja aina þiujo þis auhumistins gudjins,
— καὶ ὄντος τοῦ πέτρου κάτω ἐν τῇ αὐλῇ ἔρχεται μία τῶν παιδισκῶν τοῦ ἀρχιερέως,
— And as Peter was beneath in the palace, there cometh one of the maids of the high priest:
Mark 14:70
CA  iþ is aftra laugnida. jah afar leitil aftra þai atstandandans qeþun du Paitrau: bi sunjai, þizei is; jah auk <Galeilaius is jah> razda þeina galeika ist.
— ὁ δὲ πάλιν ἠρνεῖτο. καὶ μετὰ μικρὸν πάλιν οἱ παρεστῶτες ἔλεγον τῷ πέτρῳ, ἀληθῶς ἐξ αὐτῶν εἶ, καὶ γὰρ γαλιλαῖος εἶ.
— And he denied it again. And a little after, they that stood by said again to Peter, Surely thou art one of them: for thou art a Galilaean, and thy speech agreeth thereto.
Mark 15:1
CA  Jah sunsaiw in maurgin garuni taujandans þai auhumistans gudjans miþ þaim sinistam jah bokarjam, jah alla so gafaurds gabindandans Iesu brahtedun ina at Peilatau.
— καὶ εὐθὺς πρωῒ συμβούλιον ποιήσαντες οἱ ἀρχιερεῖς μετὰ τῶν πρεσβυτέρων καὶ γραμματέων καὶ ὅλον τὸ συνέδριον δήσαντες τὸν ἰησοῦν ἀπήνεγκαν καὶ παρέδωκαν πιλάτῳ.
— And straightway in the morning the chief priests held a consultation with the elders and scribes and the whole council, and bound Jesus, and carried him away, and delivered him to Pilate.
Mark 15:3
CA  jah wrohidedun ina þai auhumistans gudjans filu.
— καὶ κατηγόρουν αὐτοῦ οἱ ἀρχιερεῖς πολλά.
— And the chief priests accused him of many things: but he answered nothing.
Mark 15:7
CA  wasuh þan sa haitana Barabbas miþ þaim miþ imma drobjandam gabundans, þaiei in auhjodau maurþr gatawidedun.
— ἦν δὲ ὁ λεγόμενος βαραββᾶς μετὰ τῶν στασιαστῶν δεδεμένος οἵτινες ἐν τῇ στάσει φόνον πεποιήκεισαν.
— And there was one named Barabbas, which lay bound with them that had made insurrection with him, who had committed murder in the insurrection.
Mark 15:10
CA  wissa auk þatei in neiþis atgebun ina þai auhumistans gudjans.
— ἐγίνωσκεν γὰρ ὅτι διὰ φθόνον παραδεδώκεισαν αὐτὸν οἱ ἀρχιερεῖς.
— For he knew that the chief priests had delivered him for envy.
Mark 15:11
CA  iþ þai auhumistans gudjans inwagidedun þo managein ei mais Barabban fralailoti im.
— οἱ δὲ ἀρχιερεῖς ἀνέσεισαν τὸν ὄχλον ἵνα μᾶλλον τὸν βαραββᾶν ἀπολύσῃ αὐτοῖς.
— But the chief priests moved the people, that he should rather release Barabbas unto them.
Mark 15:31
CA  samaleiko jah þai auhumistans gudjans bilaikandans ina miþ sis misso miþ þaim bokarjam qeþun: anþarans ganasida, iþ sik silban ni mag ganasjan.
— ὁμοίως καὶ οἱ ἀρχιερεῖς ἐμπαίζοντες πρὸς ἀλλήλους μετὰ τῶν γραμματέων ἔλεγον, ἄλλους ἔσωσεν, ἑαυτὸν οὐ δύναται σῶσαι:
— Likewise also the chief priests mocking said among themselves with the scribes, He saved others; himself he cannot save.
Mark 16:4
CA  jah insaihvandeins gaumidedun þammei afwalwiþs ist sa stains; was auk mikils abraba.
— καὶ ἀναβλέψασαι θεωροῦσιν ὅτι ἀποκεκύλισται ὁ λίθος, ἦν γὰρ μέγας σφόδρα.
— And when they looked, they saw that the stone was rolled away: for it was very great.
Mark 16:8
CA  jah usgaggandeins af þamma hlaiwa gaþlauhun; dizuh~þan~sat ijos reiro jah usfilmei, jah ni qeþun mannhun waiht; ohtedun sis auk.
— καὶ ἐξελθοῦσαι ἔφυγον ἀπὸ τοῦ μνημείου, εἶχεν γὰρ αὐτὰς τρόμος καὶ ἔκστασις: καὶ οὐδενὶ οὐδὲν εἶπαν, ἐφοβοῦντο γάρ.
— And they went out quickly, and fled from the sepulchre; for they trembled and were amazed: neither said they any thing to any man; for they were afraid.
Romans 6:23
A  þo auk launa frawaurhtais dauþus; iþ ansts gudis libains aiweino in Xristau Iesu, fraujin unsaramma.
— τὰ γὰρ ὀψώνια τῆς ἁμαρτίας θάνατος, τὸ δὲ χάρισμα τοῦ θεοῦ ζωὴ αἰώνιος ἐν χριστῷ ἰησοῦ τῷ κυρίῳ ἡμῶν.
— For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.
Romans 7:1
A  Þau niu wituþ, broþrjus kunnandam auk witoþ rodja, þatei witoþ fraujinoþ mann, s<wa> lagga hveila swe libaiþ?
— ἢ ἀγνοεῖτε, ἀδελφοί, γινώσκουσιν γὰρ νόμον λαλῶ, ὅτι ὁ νόμος κυριεύει τοῦ ἀνθρώπου ἐφ' ὅσον χρόνον ζῇ;
— Know ye not, brethren, (for I speak to them that know the law,) how that the law hath dominion over a man as long as he liveth?
Romans 7:2
A  jah auk ufwaira qens at libandin abin gabundana ist witoda; aþþan jabai gaswiltiþ aba, galausjada af þamma witoda abins.
— ἡ γὰρ ὕπανδρος γυνὴ τῷ ζῶντι ἀνδρὶ δέδεται νόμῳ: ἐὰν δὲ ἀποθάνῃ ὁ ἀνήρ, κατήργηται ἀπὸ τοῦ νόμου τοῦ ἀνδρός.
— For the woman which hath an husband is bound by the law to her husband so long as he liveth; but if the husband be dead, she is loosed from the law of her husband.
Romans 7:5
A  þan auk wesum in leika, winnons frawaurhti þos þairh witoþ waurhtedun in liþum unsaraim du akran bairan dauþau;
— ὅτε γὰρ ἦμεν ἐν τῇ σαρκί, τὰ παθήματα τῶν ἁμαρτιῶν τὰ διὰ τοῦ νόμου ἐνηργεῖτο ἐν τοῖς μέλεσιν ἡμῶν εἰς τὸ καρποφορῆσαι τῷ θανάτῳ:
— For when we were in the flesh, the motions of sins, which were by the law, did work in our members to bring forth fruit unto death.
Romans 7:14
A  witum auk þatei witoþ ahmein ist; iþ ik leikeins im, frabauhts uf frawaurht.
— οἴδαμεν γὰρ ὅτι ὁ νόμος πνευματικός ἐστιν: ἐγὼ δὲ σάρκινός εἰμι, πεπραμένος ὑπὸ τὴν ἁμαρτίαν.
— For we know that the law is spiritual: but I am carnal, sold under sin.
Romans 7:18
A  wait auk þatei ni bauiþ in mis, þat~ist in leika meinamma, þiuþ; unte wiljan atligiþ mis, iþ gawaurkjan goþ ni.
— οἶδα γὰρ ὅτι οὐκ οἰκεῖ ἐν ἐμοί, τοῦτ' ἔστιν ἐν τῇ σαρκί μου, ἀγαθόν: τὸ γὰρ θέλειν παράκειταί μοι, τὸ δὲ κατεργάζεσθαι τὸ καλὸν οὔ:
— For I know that in me (that is, in my flesh,) dwelleth no good thing: for to will is present with me; but how to perform that which is good I find not.
Romans 7:22
A  gawizneigs im auk witoda gudis bi þamma innumin mann;
— συνήδομαι γὰρ τῷ νόμῳ τοῦ θεοῦ κατὰ τὸν ἔσω ἄνθρωπον,
— For I delight in the law of God after the inward man:
Romans 8:10
A  jabai auk Xristus in izwis, leik raihtis . . . .
— εἰ δὲ χριστὸς ἐν ὑμῖν, τὸ μὲν σῶμα νεκρὸν διὰ ἁμαρτίαν, τὸ δὲ πνεῦμα ζωὴ διὰ δικαιοσύνην.
— And if Christ be in you, the body is dead because of sin; but the Spirit is life because of righteousness.
Romans 8:38
A  gatraua auk þatei ni dauþus <ni libains> nih aggeljus ni reikja ni mahteis nih andwairþo nih anawairþo,
— πέπεισμαι γὰρ ὅτι οὔτε θάνατος οὔτε ζωὴ οὔτε ἄγγελοι οὔτε ἀρχαὶ οὔτε ἐνεστῶτα οὔτε μέλλοντα οὔτε δυνάμεις
— For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come,
Romans 9:3
A  usbida auk anaþaima wisan silba ik af Xristau faur broþruns meinans þans samakunjans bi leika,
— ηὐχόμην γὰρ ἀνάθεμα εἶναι αὐτὸς ἐγὼ ἀπὸ τοῦ χριστοῦ ὑπὲρ τῶν ἀδελφῶν μου τῶν συγγενῶν μου κατὰ σάρκα,
— For I could wish that myself were accursed from Christ for my brethren, my kinsmen according to the flesh:
Romans 9:6
A  aþþan sweþauh ni usdraus waurd gudis; ni auk allai þai us Israela <þai> sind Israel,
— οὐχ οἷον δὲ ὅτι ἐκπέπτωκεν ὁ λόγος τοῦ θεοῦ. οὐ γὰρ πάντες οἱ ἐξ ἰσραήλ, οὗτοι ἰσραήλ:
— Not as though the word of God hath taken none effect. For they are not all Israel, which are of Israel:
Romans 9:9
A  gahaitis auk waurd þat~ist: bi þamma mela qima, jah wairþiþ Sarrin sunus;
— ἐπαγγελίας γὰρ ὁ λόγος οὗτος, κατὰ τὸν καιρὸν τοῦτον ἐλεύσομαι καὶ ἔσται τῇ σάρρᾳ υἱός.
— For this is the word of promise, At this time will I come, and Sarah shall have a son.
Romans 9:15
A  du Mose auk qiþiþ: gaarma þanei arma, jah gableiþja þanei bleiþja.
— τῷ μωϋσεῖ γὰρ λέγει, ἐλεήσω ὃν ἂν ἐλεῶ, καὶ οἰκτιρήσω ὃν ἂν οἰκτίρω.
— For he saith to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion.
Romans 9:17
A  qiþiþ auk þata gamelido du Faraoni, unte in þize jah raisida þuk, ei gabairhtjau bi þus maht meina jah gateihaidau namo mein and alla airþa.
— λέγει γὰρ ἡ γραφὴ τῷ φαραὼ ὅτι εἰς αὐτὸ τοῦτο ἐξήγειρά σε ὅπως ἐνδείξωμαι ἐν σοὶ τὴν δύναμίν μου, καὶ ὅπως διαγγελῇ τὸ ὄνομά μου ἐν πάσῃ τῇ γῇ.
— For the scripture saith unto Pharaoh, Even for this same purpose have I raised thee up, that I might shew my power in thee, and that my name might be declared throughout all the earth.
Romans 9:28
A  waurd auk ustiuhands jah gamaurgjands in garaihtein, unte waurd gamaurgiþ taujiþ frauja ana airþai.
— λόγον γὰρ συντελῶν καὶ συντέμνων ποιήσει κύριος ἐπὶ τῆς γῆς.
— For he will finish the work, and cut it short in righteousness: because a short work will the Lord make upon the earth.
Romans 10:2
A  weitwodja auk im þatei aljan gudis haband, akei ni bi kunþja.
— μαρτυρῶ γὰρ αὐτοῖς ὅτι ζῆλον θεοῦ ἔχουσιν, ἀλλ' οὐ κατ' ἐπίγνωσιν:
— For I bear them record that they have a zeal of God, but not according to knowledge.
Romans 10:3
A  unkunnandans auk gudis garaihtein jah seina garaihtein sokjandans stiurjan, garaihtein gudis ni ufhausidedun.
— ἀγνοοῦντες γὰρ τὴν τοῦ θεοῦ δικαιοσύνην, καὶ τὴν ἰδίαν [δικαιοσύνην] ζητοῦντες στῆσαι, τῇ δικαιοσύνῃ τοῦ θεοῦ οὐχ ὑπετάγησαν:
— For they being ignorant of God's righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God.
Romans 10:4
A  ustauhts auk witodis Xristus du garaihtein allaim þaim galaubjandam.
— τέλος γὰρ νόμου χριστὸς εἰς δικαιοσύνην παντὶ τῷ πιστεύοντι.
— For Christ is the end of the law for righteousness to every one that believeth.
Romans 10:5
A  Moses auk meleiþ þo garaihtein us witoda, þatei sa taujands þo manna libaiþ in izai.
— μωϋσῆς γὰρ γράφει τὴν δικαιοσύνην τὴν ἐκ [τοῦ] νόμου ὅτι ὁ ποιήσας αὐτὰ ἄνθρωπος ζήσεται ἐν αὐτοῖς.
— For Moses describeth the righteousness which is of the law, That the man which doeth those things shall live by them.
Romans 10:10
A  hairto auk galaubeiþ du garaihtiþai, iþ munþa andhaitada du ganistai.
— καρδίᾳ γὰρ πιστεύεται εἰς δικαιοσύνην, στόματι δὲ ὁμολογεῖται εἰς σωτηρίαν.
— For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.
Romans 10:11
A  qiþiþ auk þata gameliþ: hvazuh sa galaubjands du imma ni gaaiwiskoda.
— λέγει γὰρ ἡ γραφή, πᾶς ὁ πιστεύων ἐπ' αὐτῷ οὐ καταισχυνθήσεται.
— For the scripture saith, Whosoever believeth on him shall not be ashamed.
Romans 10:12
A  ni auk ist gaskaideins Iudaiaus jah Krekis; sa sama auk frauja allaize, gabigs in allans þans bidjandans sik.
— οὐ γάρ ἐστιν διαστολὴ ἰουδαίου τε καὶ ἕλληνος, ὁ γὰρ αὐτὸς κύριος πάντων, πλουτῶν εἰς πάντας τοὺς ἐπικαλουμένους αὐτόν:
— For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him.
Romans 10:13
A  hvazuh auk saei anahaitiþ bidai namo fraujins, ganisiþ.
— πᾶς γὰρ ὃς ἂν ἐπικαλέσηται τὸ ὄνομα κυρίου σωθήσεται.
— For whosoever shall call upon the name of the Lord shall be saved.
Romans 10:16
A  akei ni allai ufhausidedun aiwaggeljon: Esaïas auk qiþiþ: frauja, hvas galaubida hauseinai unsarai?
— ἀλλ' οὐ πάντες ὑπήκουσαν τῷ εὐαγγελίῳ: ἠσαΐας γὰρ λέγει, κύριε, τίς ἐπίστευσεν τῇ ἀκοῇ ἡμῶν;
— But they have not all obeyed the gospel. For Esaias saith, Lord, who hath believed our report?
Romans 11:1
A  Qiþa nu: ibai afskauf guþ arbja seinamma? nis~sijai! jah auk ik Israeleites im . . . .
— λέγω οὖν, μὴ ἀπώσατο ὁ θεὸς τὸν λαὸν αὐτοῦ; μὴ γένοιτο: καὶ γὰρ ἐγὼ ἰσραηλίτης εἰμί, ἐκ σπέρματος ἀβραάμ, φυλῆς βενιαμίν.
— I say then, Hath God cast away his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.
Romans 11:13
A  izwis auk qiþa þiudom: swa lagga swe ik im þiudo apaustaulus, andbahti mein mikilja,
— ὑμῖν δὲ λέγω τοῖς ἔθνεσιν. ἐφ' ὅσον μὲν οὖν εἰμι ἐγὼ ἐθνῶν ἀπόστολος, τὴν διακονίαν μου δοξάζω,
— For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify mine office:
Romans 11:15
A  jabai auk uswaurpa ize gabei fairhvaus, hva so andanumts, nibai libains us dauþaim?
— εἰ γὰρ ἡ ἀποβολὴ αὐτῶν καταλλαγὴ κόσμου, τίς ἡ πρόσλημψις εἰ μὴ ζωὴ ἐκ νεκρῶν;
— For if the casting away of them be the reconciling of the world, what shall the receiving of them be, but life from the dead?
Romans 11:21
A  þandei guþ þans us gabaurþai astans ni freidida, ibai aufto ni þuk freidjai.
— εἰ γὰρ ὁ θεὸς τῶν κατὰ φύσιν κλάδων οὐκ ἐφείσατο, [μή πως] οὐδὲ σοῦ φείσεται.
— For if God spared not the natural branches, take heed lest he also spare not thee.
Romans 11:23
A  jah jainai, niba gatulgjand sik in ungalaubeinai, intrusgjanda; mahteigs auk ist guþ aftra intrusgjan ins.
— κἀκεῖνοι δέ, ἐὰν μὴ ἐπιμένωσιν τῇ ἀπιστίᾳ, ἐγκεντρισθήσονται: δυνατὸς γάρ ἐστιν ὁ θεὸς πάλιν ἐγκεντρίσαι αὐτούς.
— And they also, if they abide not still in unbelief, shall be graffed in: for God is able to graff them in again.
Romans 11:24
A  jabai auk þu us wistai usmaitans þis wilþei<n>s alewabagmis jah aljakuns wisands, intrusgans warst in godana alewabagm, hvan filu mais þai bi wistai intrusgjanda in swesana alewabagm?
— εἰ γὰρ σὺ ἐκ τῆς κατὰ φύσιν ἐξεκόπης ἀγριελαίου καὶ παρὰ φύσιν ἐνεκεντρίσθης εἰς καλλιέλαιον, πόσῳ μᾶλλον οὗτοι οἱ κατὰ φύσιν ἐγκεντρισθήσονται τῇ ἰδίᾳ ἐλαίᾳ.
— For if thou wert cut out of the olive tree which is wild by nature, and wert graffed contrary to nature into a good olive tree: how much more shall these, which be the natural branches, be graffed into their own olive tree?
Romans 11:25
A  ni auk wiljau izwis unweisans, broþrjus, þizos runos, ei ni sijaiþ in izwis silbam frodai, unte daubei <bi> sumata Israela warþ, und þatei fullo þiudo inngaleiþai.
— οὐ γὰρ θέλω ὑμᾶς ἀγνοεῖν, ἀδελφοί, τὸ μυστήριον τοῦτο, ἵνα μὴ ἦτε [παρ'] ἑαυτοῖς φρόνιμοι, ὅτι πώρωσις ἀπὸ μέρους τῷ ἰσραὴλ γέγονεν ἄχρις οὗ τὸ πλήρωμα τῶν ἐθνῶν εἰσέλθῃ,
— For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.
Romans 11:29
A  inu idreiga sind auk gibos jah laþons gudis.
— ἀμεταμέλητα γὰρ τὰ χαρίσματα καὶ ἡ κλῆσις τοῦ θεοῦ.
— For the gifts and calling of God are without repentance.
Romans 11:32
A  galauk auk guþ allans in ungalaubeinai, ei allans gaarmai.
— συνέκλεισεν γὰρ ὁ θεὸς τοὺς πάντας εἰς ἀπείθειαν ἵνα τοὺς πάντας ἐλεήσῃ.
— For God hath concluded them all in unbelief, that he might have mercy upon all.
Romans 11:34
Car  hvas auk ufkunþa fraþi fraujins aiþþau hvas imma ragineis was?
— τίς γὰρ ἔγνω νοῦν κυρίου; ἢ τίς σύμβουλος αὐτοῦ ἐγένετο;
— For who hath known the mind of the Lord? or who hath been his counsellor?
Romans 12:3
Car  qiþa auk þairh anst gudis sei gibana ist mis, allaim wisandam in izwis, ni mais fraþjan þau skuli fraþjan, ak fraþjan du waila fraþjan, hvarjammeh swaswe guþ gadailida mitaþ galaubeinais.
— λέγω γὰρ διὰ τῆς χάριτος τῆς δοθείσης μοι παντὶ τῷ ὄντι ἐν ὑμῖν μὴ ὑπερφρονεῖν παρ' ὃ δεῖ φρονεῖν, ἀλλὰ φρονεῖν εἰς τὸ σωφρονεῖν, ἑκάστῳ ὡς ὁ θεὸς ἐμέρισεν μέτρον πίστεως.
— For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith.
Romans 12:19
A  ni izwis silbans gawrikandans, liubans, ak gibiþ staþ þwairhein; gameliþ ist auk: mis fraweit leitaidau, ik fragilda, qiþiþ frauja.
Car  ni izwis silbans gawrikandans, liubans, ak gibiþ staþ þwairhein; gameliþ ist auk: mis fraweit leitaidau, ik fragilda, qiþiþ frauja.
— μὴ ἑαυτοὺς ἐκδικοῦντες, ἀγαπητοί, ἀλλὰ δότε τόπον τῇ ὀργῇ, γέγραπται γάρ, ἐμοὶ ἐκδίκησις, ἐγὼ ἀνταποδώσω, λέγει κύριος.
— Dearly beloved, avenge not yourselves, but rather give place unto wrath: for it is written, Vengeance is mine; I will repay, saith the Lord.
Romans 12:20
A  jabai gredo fijand þeinana, mat gif imma; iþ jabai þaursjai, dragkei ina; þata auk taujands haurja funins rikis ana haubiþ is.
Car  jabai gredo fijand þeinana, mat gif imma; iþ jabai þaursjai, dragkei ina; þata auk taujands haurja funins rikis ana haubiþ is.
— ἀλλὰ ἐὰν πεινᾷ ὁ ἐχθρός σου, ψώμιζε αὐτόν: ἐὰν διψᾷ, πότιζε αὐτόν: τοῦτο γὰρ ποιῶν ἄνθρακας πυρὸς σωρεύσεις ἐπὶ τὴν κεφαλὴν αὐτοῦ.
— Therefore if thine enemy hunger, feed him; if he thirst, give him drink: for in so doing thou shalt heap coals of fire on his head.
Romans 13:3
A  þai auk reiks ni sind agis godamma waurstwa, ak ubilamma; aþþan wileis ei ni ogeis waldufni, þiuþ taujais jah habais hazein us þamma;
Car  þai auk reiks ni sind agis godamma waurstwa, ak ubilamma; aþþan wileis ei ni ogeis waldufni, þiuþ taujais jah habais hazein us þamma;
— οἱ γὰρ ἄρχοντες οὐκ εἰσὶν φόβος τῷ ἀγαθῷ ἔργῳ ἀλλὰ τῷ κακῷ. θέλεις δὲ μὴ φοβεῖσθαι τὴν ἐξουσίαν; τὸ ἀγαθὸν ποίει, καὶ ἕξεις ἔπαινον ἐξ αὐτῆς:
— For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power? do that which is good, and thou shalt have praise of the same:
Romans 13:4
A  unte gudis andbahts ist þus in godamma. iþ jabai ubil taujis, ogs; unte ni sware þana hairau bairiþ; gudis auk andbahts ist, fraweitands in þwairhein þamma ubil taujandin.
Car  unte gudis andbahts ist þus in godamma. iþ jabai ubil taujis, ogs; unte ni sware þana hairu bairiþ; gudis auk andbahts ist, fraweitands in þwairhein þamma ubil taujandin.
— θεοῦ γὰρ διάκονός ἐστιν σοὶ εἰς τὸ ἀγαθόν. ἐὰν δὲ τὸ κακὸν ποιῇς, φοβοῦ: οὐ γὰρ εἰκῇ τὴν μάχαιραν φορεῖ: θεοῦ γὰρ διάκονός ἐστιν, ἔκδικος εἰς ὀργὴν τῷ τὸ κακὸν πράσσοντι.
— For he is the minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil.
Romans 13:6
A  inuþ~þis auk jah gilstra ustiuhaiþ; unte andbahtos gudis sind in þamma silbin skalkinondans.
— διὰ τοῦτο γὰρ καὶ φόρους τελεῖτε, λειτουργοὶ γὰρ θεοῦ εἰσιν εἰς αὐτὸ τοῦτο προσκαρτεροῦντες.
— For for this cause pay ye tribute also: for they are God's ministers, attending continually upon this very thing.
Romans 13:9
A  þata auk: ni horinos, ni maurþrjais, ni hlifais, nih faihugeigais, jah jabai hvo anþaraizo anabusne ist, in þamma waurda usfulljada, þamma: frijos nehvundjan þeinana swe þuk silban.
— τὸ γὰρ οὐ μοιχεύσεις, οὐ φονεύσεις, οὐ κλέψεις, οὐκ ἐπιθυμήσεις, καὶ εἴ τις ἑτέρα ἐντολή, ἐν τῷ λόγῳ τούτῳ ἀνακεφαλαιοῦται, [ἐν τῷ] ἀγαπήσεις τὸν πλησίον σου ὡς σεαυτόν.
— For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself.
Romans 14:3
A  sa matjands þamma ni matjandin ni frakun<n>i, iþ sa ni matjands þana matjandan ni stojai; guþ auk ina andnam.
— ὁ ἐσθίων τὸν μὴ ἐσθίοντα μὴ ἐξουθενείτω, ὁ δὲ μὴ ἐσθίων τὸν ἐσθίοντα μὴ κρινέτω, ὁ θεὸς γὰρ αὐτὸν προσελάβετο.
— Let not him that eateth despise him that eateth not; and let not him which eateth not judge him that eateth: for God hath received him.
Romans 14:4
A  þu hvas is, þuei stojis framaþjana skalk? seinamma fraujin standiþ aiþþau driusiþ; aþþan standiþ; mahteigs auk ist frauja gastoþ[an]an ina.
— σὺ τίς εἶ ὁ κρίνων ἀλλότριον οἰκέτην; τῷ ἰδίῳ κυρίῳ στήκει ἢ πίπτει: σταθήσεται δέ, δυνατεῖ γὰρ ὁ κύριος στῆσαι αὐτόν.
— Who art thou that judgest another man's servant? to his own master he standeth or falleth. Yea, he shall be holden up: for God is able to make him stand.
Romans 14:10
Car  iþ þu, hva stojis broþar þeinana? aiþþau jah þu, hva frakant broþr þeinamma? allai auk gasatjanda faura stauastola Xristaus.
— σὺ δὲ τί κρίνεις τὸν ἀδελφόν σου; ἢ καὶ σὺ τί ἐξουθενεῖς τὸν ἀδελφόν σου; πάντες γὰρ παραστησόμεθα τῷ βήματι τοῦ θεοῦ:
— But why dost thou judge thy brother? or why dost thou set at nought thy brother? for we shall all stand before the judgment seat of Christ.
Romans 14:11
Car  gameliþ ist auk: liba ik, qiþiþ frauja, þatei mis all kniwe biugiþ jah andhaitiþ all razdo guda.
— γέγραπται γάρ, ζῶ ἐγώ, λέγει κύριος, ὅτι ἐμοὶ κάμψει πᾶν γόνυ, καὶ πᾶσα γλῶσσα ἐξομολογήσεται τῷ θεῷ.
— For it is written, As I live, saith the Lord, every knee shall bow to me, and every tongue shall confess to God.
Romans 14:17
Car  nist auk þiudangardi gudis mats jah dragk, ak garaihtei jah gawairþi jah faheþs in ahmin weihamma.
— οὐ γάρ ἐστιν ἡ βασιλεία τοῦ θεοῦ βρῶσις καὶ πόσις, ἀλλὰ δικαιοσύνη καὶ εἰρήνη καὶ χαρὰ ἐν πνεύματι ἁγίῳ:
— For the kingdom of God is not meat and drink; but righteousness, and peace, and joy in the Holy Ghost.
Romans 14:18
Car  saei auk in þaim skalkinoþ Xristau, waila galeikaiþ guda jah gakusans ist mannam.
— ὁ γὰρ ἐν τούτῳ δουλεύων τῷ χριστῷ εὐάρεστος τῷ θεῷ καὶ δόκιμος τοῖς ἀνθρώποις.
— For he that in these things serveth Christ is acceptable to God, and approved of men.
Romans 15:4
Car  swa filu auk swe fauragameliþ warþ, du unsarai laiseinai gameliþ warþ, ei þairh þulain jah gaþrafstein boko wen habaima.
— ὅσα γὰρ προεγράφη, εἰς τὴν ἡμετέραν διδασκαλίαν ἐγράφη, ἵνα διὰ τῆς ὑπομονῆς καὶ διὰ τῆς παρακλήσεως τῶν γραφῶν τὴν ἐλπίδα ἔχωμεν.
— For whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the scriptures might have hope.
Romans 15:8
Car  qiþa auk Xristu Iesu andbaht waurþanana <bimaitis> fram sunjai gudis du gatulgjan gahaita attane,
— λέγω γὰρ χριστὸν διάκονον γεγενῆσθαι περιτομῆς ὑπὲρ ἀληθείας θεοῦ, εἰς τὸ βεβαιῶσαι τὰς ἐπαγγελίας τῶν πατέρων,
— Now I say that Jesus Christ was a minister of the circumcision for the truth of God, to confirm the promises made unto the fathers:
Corinthians I 1:16
A  ik daupida auk jaþ~þans Staifanaus gadaukans; þata anþar ni wait ei ainnohun daupidedjau.
— ἐβάπτισα δὲ καὶ τὸν στεφανᾶ οἶκον: λοιπὸν οὐκ οἶδα εἴ τινα ἄλλον ἐβάπτισα.
— And I baptized also the household of Stephanas: besides, I know not whether I baptized any other.
Corinthians I 1:19
A  gameliþ ist auk: fraqistja snutrein þize snutrane jah frodein þize frodane uskiusa.
— γέγραπται γάρ, ἀπολῶ τὴν σοφίαν τῶν σοφῶν, καὶ τὴν σύνεσιν τῶν συνετῶν ἀθετήσω.
— For it is written, I will destroy the wisdom of the wise, and will bring to nothing the understanding of the prudent.
Corinthians I 1:21
A  unte auk in handugein gudis ni ufkunnaida sa fairhvus þairh handugein guþ, galeikaida guda þairh þo dwaliþa þizos wailamereinais ganasjan þans galaubjandans.
— ἐπειδὴ γὰρ ἐν τῇ σοφίᾳ τοῦ θεοῦ οὐκ ἔγνω ὁ κόσμος διὰ τῆς σοφίας τὸν θεόν, εὐδόκησεν ὁ θεὸς διὰ τῆς μωρίας τοῦ κηρύγματος σῶσαι τοὺς πιστεύοντας.
— For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe.
Corinthians I 4:4
A  nih waiht auk mis silbin miþwait; akei ni in þamma garaihtiþs im, iþ saei ussokeiþ mik, frauja ist.
— οὐδὲν γὰρ ἐμαυτῷ σύνοιδα, ἀλλ' οὐκ ἐν τούτῳ δεδικαίωμαι, ὁ δὲ ἀνακρίνων με κύριός ἐστιν.
— For I know nothing by myself; yet am I not hereby justified: but he that judgeth me is the Lord.
Corinthians I 4:7
A  hvas auk þuk ussokeiþ? hvauþ~þan habais þatei ni namt? aiþþau jabai andnamt, hva hvopis swe ni nemeis?
— τίς γάρ σε διακρίνει; τί δὲ ἔχεις ὃ οὐκ ἔλαβες; εἰ δὲ καὶ ἔλαβες, τί καυχᾶσαι ὡς μὴ λαβών;
— For who maketh thee to differ from another? and what hast thou that thou didst not receive? now if thou didst receive it, why dost thou glory, as if thou hadst not received it?
Corinthians I 4:9
A  man auk þei guþ uns apaustauluns spedistans ustaiknida, swaswe dauþubljans, unte fairweitl waurþum þizai manasedai jah aggilum jah mannam.
— δοκῶ γάρ, ὁ θεὸς ἡμᾶς τοὺς ἀποστόλους ἐσχάτους ἀπέδειξεν ὡς ἐπιθανατίους, ὅτι θέατρον ἐγενήθημεν τῷ κόσμῳ καὶ ἀγγέλοις καὶ ἀνθρώποις.
— For I think that God hath set forth us the apostles last, as it were appointed to death: for we are made a spectacle unto the world, and to angels, and to men.
Corinthians I 5:7
A  ushraineiþ þata fairnjo beist, ei sijaiþ niujis daigs, swaswe sijaiþ unbeistjodai; jah auk paska unsara ufsniþans ist faur uns Xristus.
— ἐκκαθάρατε τὴν παλαιὰν ζύμην, ἵνα ἦτε νέον φύραμα, καθώς ἐστε ἄζυμοι. καὶ γὰρ τὸ πάσχα ἡμῶν ἐτύθη χριστός:
— Purge out therefore the old leaven, that ye may be a new lump, as ye are unleavened. For even Christ our passover is sacrificed for us:
Corinthians I 7:9
A  iþ jabai ni gahabaina sik, liugandau; batizo ist auk liugan þau intundnan.
— εἰ δὲ οὐκ ἐγκρατεύονται γαμησάτωσαν, κρεῖττον γάρ ἐστιν γαμῆσαι ἢ πυροῦσθαι.
— But if they cannot contain, let them marry: for it is better to marry than to burn.
Corinthians I 7:22
A  saei auk in fraujin haitans ist skalks, fralets fraujins ist; samaleiko saei freis haitada, skalks ist Xristaus.
— ὁ γὰρ ἐν κυρίῳ κληθεὶς δοῦλος ἀπελεύθερος κυρίου ἐστίν: ὁμοίως ὁ ἐλεύθερος κληθεὶς δοῦλός ἐστιν χριστοῦ.
— For he that is called in the Lord, being a servant, is the Lord's freeman: likewise also he that is called, being free, is Christ's servant.
Corinthians I 8:10
A  jabai auk hvas gasaihviþ þuk þana habandan kunþi in galiuge stada anakumbjandan, niu miþwissei is siukis wisandins timrjada du galiugagudam gasaliþ matjan?
— ἐὰν γάρ τις ἴδῃ σὲ τὸν ἔχοντα γνῶσιν ἐν εἰδωλείῳ κατακείμενον, οὐχὶ ἡ συνείδησις αὐτοῦ ἀσθενοῦς ὄντος οἰκοδομηθήσεται εἰς τὸ τὰ εἰδωλόθυτα ἐσθίειν;
— For if any man see thee which hast knowledge sit at meat in the idol's temple, shall not the conscience of him which is weak be emboldened to eat those things which are offered to idols;
Corinthians I 8:11
A  fraqistniþ auk sa unmahteiga ana þeinamma witubnja broþar in þize Xristus gaswalt.
— ἀπόλλυται γὰρ ὁ ἀσθενῶν ἐν τῇ σῇ γνώσει, ὁ ἀδελφὸς δι' ὃν χριστὸς ἀπέθανεν.
— And through thy knowledge shall the weak brother perish, for whom Christ died?
Corinthians I 9:9
A  in witoda auk Mosezis gameliþ ist: ni faurmuljais auhsau þriskandan. ni þatei bi auhsum us . . . .
— ἐν γὰρ τῷ μωϋσέως νόμῳ γέγραπται, οὐ κημώσεις βοῦν ἀλοῶντα. μὴ τῶν βοῶν μέλει τῷ θεῷ;
— For it is written in the law of Moses, Thou shalt not muzzle the mouth of the ox that treadeth out the corn. Doth God take care for oxen?
Corinthians I 9:20
A  jah warþ Iudaium swe Judaius, ei Judaiuns gageigaid<edj>au; þaim uf witoda swe uf witoda, ni wisands silba uf witoda, ak uf anstai, ei þans uf witoda gageig[g]aidedjau;
— καὶ ἐγενόμην τοῖς ἰουδαίοις ὡς ἰουδαῖος, ἵνα ἰουδαίους κερδήσω: τοῖς ὑπὸ νόμον ὡς ὑπὸ νόμον, μὴ ὢν αὐτὸς ὑπὸ νόμον, ἵνα τοὺς ὑπὸ νόμον κερδήσω:
— And unto the Jews I became as a Jew, that I might gain the Jews; to them that are under the law, as under the law, that I might gain them that are under the law;
Corinthians I 9:21
A  þaim witodalausam swe witodalaus, ni wisands witodis laus gudis, ak inwitoþ<s> Xristaus, ei gageig[g]<aidedj>au witodalausans.
— τοῖς ἀνόμοις ὡς ἄνομος, μὴ ὢν ἄνομος θεοῦ ἀλλ' ἔννομος χριστοῦ, ἵνα κερδάνω τοὺς ἀνόμους:
— To them that are without law, as without law, (being not without law to God, but under the law to Christ,) that I might gain them that are without law.
Corinthians I 10:17
A  unte ains hlaifs, ain leik þai managans sium, þaiei auk allai ainis hlaibis jah ainis stiklis brukjam.
— ὅτι εἷς ἄρτος, ἓν σῶμα οἱ πολλοί ἐσμεν, οἱ γὰρ πάντες ἐκ τοῦ ἑνὸς ἄρτου μετέχομεν.
— For we being many are one bread, and one body: for we are all partakers of that one bread.
Corinthians I 10:20
A  [ni þatei þo galiugaguda waihts sijaina,] ak þatei saljand þiudos, skohslam saljand, jan~ni guda. Ni wiljau auk izwis skohslam gadailans wairþan.
— ἀλλ' ὅτι ἃ θύουσιν, δαιμονίοις καὶ οὐ θεῷ [θύουσιν], οὐ θέλω δὲ ὑμᾶς κοινωνοὺς τῶν δαιμονίων γίνεσθαι.
— But I say, that the things which the Gentiles sacrifice, they sacrifice to devils, and not to God: and I would not that ye should have fellowship with devils.
Corinthians I 10:26
A  fraujins ist auk airþa jah fullo izos.
— τοῦ κυρίου γὰρ ἡ γῆ καὶ τὸ πλήρωμα αὐτῆς.
— For the earth is the Lord's, and the fulness thereof.
Corinthians I 10:28
A  iþ jabai hvas qiþai þatei galiugam gasaliþ ist, ni matjaiþ in jainis þis bandwjandins jah þuhta<us>: fraujins ist auk airþa jah fullo izos;
— ἐὰν δέ τις ὑμῖν εἴπῃ, τοῦτο ἱερόθυτόν ἐστιν, μὴ ἐσθίετε δι' ἐκεῖνον τὸν μηνύσαντα καὶ τὴν συνείδησιν –
— But if any man say unto you, This is offered in sacrifice unto idols, eat not for his sake that shewed it, and for conscience sake: for the earth is the Lord's, and the fulness thereof:
Corinthians I 10:29
A  þuhtuþ~þan qiþa ni silbins, ak anþaris. duhve auk frijei meina stojada þairh ungalaubjandins þuhtu?
— συνείδησιν δὲ λέγω οὐχὶ τὴν ἑαυτοῦ ἀλλὰ τὴν τοῦ ἑτέρου. ἱνατί γὰρ ἡ ἐλευθερία μου κρίνεται ὑπὸ ἄλλης συνειδήσεως;
— Conscience, I say, not thine own, but of the other: for why is my liberty judged of another man's conscience?
Corinthians I 11:5
A  iþ hvoh qinono bidjandei aiþþau praufetjandei andhulidamma haubida gaaiwiskoþ haubiþ sein; ain auk ist jah þata samo þizai biskabanon.
— πᾶσα δὲ γυνὴ προσευχομένη ἢ προφητεύουσα ἀκατακαλύπτῳ τῇ κεφαλῇ καταισχύνει τὴν κεφαλὴν αὐτῆς: ἓν γάρ ἐστιν καὶ τὸ αὐτὸ τῇ ἐξυρημένῃ.
— But every woman that prayeth or prophesieth with her head uncovered dishonoureth her head: for that is even all one as if she were shaven.
Corinthians I 11:22
A  ibai auk gardins ni habaiþ du matjan jah drigkan? þau aikklesjon gudis frakunnuþ, jah gaaiwiskoþ þans unhabandans? hva qiþau izwis? hazjau izwis? in þamma ni hazja.
— μὴ γὰρ οἰκίας οὐκ ἔχετε εἰς τὸ ἐσθίειν καὶ πίνειν; ἢ τῆς ἐκκλησίας τοῦ θεοῦ καταφρονεῖτε, καὶ καταισχύνετε τοὺς μὴ ἔχοντας; τί εἴπω ὑμῖν; ἐπαινέσω ὑμᾶς; ἐν τούτῳ οὐκ ἐπαινῶ.
— What? have ye not houses to eat and to drink in? or despise ye the church of God, and shame them that have not? What shall I say to you? shall I praise you in this? I praise you not.
Corinthians I 11:26
A  swa ufta auk swe matjaiþ þana hlaif jaþ~þana stikl drigkaiþ, dauþau fraujins gakannjaiþ, unte qimai.
— ὁσάκις γὰρ ἐὰν ἐσθίητε τὸν ἄρτον τοῦτον καὶ τὸ ποτήριον πίνητε, τὸν θάνατον τοῦ κυρίου καταγγέλλετε, ἄχρις οὗ ἔλθῃ.
— For as often as ye eat this bread, and drink this cup, ye do shew the Lord's death till he come.
Corinthians I 11:29
A  saei auk matjiþ jah drigkiþ unwairþaba, staua sis silbin matjiþ <jah drigkiþ>, ni domjands leik fraujins.
— ὁ γὰρ ἐσθίων καὶ πίνων κρίμα ἑαυτῷ ἐσθίει καὶ πίνει μὴ διακρίνων τὸ σῶμα.
— For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord's body.
Corinthians I 12:13
A  jah auk in ainamma ahmin weis allai du ainamma leika daupidai sium, jaþþe Judaieis jaþþe þiudos, jaþþe skalkos jaþþe frijai, jah allai ainamma ahmin dragkidai sijum.
— καὶ γὰρ ἐν ἑνὶ πνεύματι ἡμεῖς πάντες εἰς ἓν σῶμα ἐβαπτίσθημεν, εἴτε ἰουδαῖοι εἴτε ἕλληνες, εἴτε δοῦλοι εἴτε ἐλεύθεροι, καὶ πάντες ἓν πνεῦμα ἐποτίσθημεν.
— For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit.
Corinthians I 12:16
A  jabai qiþai auso þatei ni im augo, ni im þis leikis, ni at þamma leika; nist us þamma leika?
— καὶ ἐὰν εἴπῃ τὸ οὖς, ὅτι οὐκ εἰμὶ ὀφθαλμός, οὐκ εἰμὶ ἐκ τοῦ σώματος, οὐ παρὰ τοῦτο οὐκ ἔστιν ἐκ τοῦ σώματος:
— And if the ear shall say, Because I am not the eye, I am not of the body; is it therefore not of the body?
Corinthians I 12:17
A  jabai all leik augo, hvar hliuma? jabai all hliuma, hvar dauns?
— εἰ ὅλον τὸ σῶμα ὀφθαλμός, ποῦ ἡ ἀκοή; εἰ ὅλον ἀκοή, ποῦ ἡ ὄσφρησις;
— If the whole body were an eye, where were the hearing? If the whole were hearing, where were the smelling?
Corinthians I 12:21
A  niþ~þan mag augo qiþan du handau: þeina ni þarf, aiþþau aftra haubiþ du fotum: iggqara ni þarf;
— οὐ δύναται δὲ ὁ ὀφθαλμὸς εἰπεῖν τῇ χειρί, χρείαν σου οὐκ ἔχω, ἢ πάλιν ἡ κεφαλὴ τοῖς ποσίν, χρείαν ὑμῶν οὐκ ἔχω:
— And the eye cannot say unto the hand, I have no need of thee: nor again the head to the feet, I have no need of you.
Corinthians I 15:3
A  atgaf auk izwis in frumistjam þatei andnam, ei Xristus gaswalt faur frawaurhtins unsaros afar bokom,
— παρέδωκα γὰρ ὑμῖν ἐν πρώτοις, ὃ καὶ παρέλαβον, ὅτι χριστὸς ἀπέθανεν ὑπὲρ τῶν ἁμαρτιῶν ἡμῶν κατὰ τὰς γραφάς,
— For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures;
Corinthians I 15:9
A  ik auk im sa smalista apaustaule, ikei ni im wairþs ei haitaidau apaustaulus, duþe ei wrak aikklesjon gudis.
— ἐγὼ γάρ εἰμι ὁ ἐλάχιστος τῶν ἀποστόλων, ὃς οὐκ εἰμὶ ἱκανὸς καλεῖσθαι ἀπόστολος, διότι ἐδίωξα τὴν ἐκκλησίαν τοῦ θεοῦ:
— For I am the least of the apostles, that am not meet to be called an apostle, because I persecuted the church of God.
Corinthians I 15:16
A  jah jabai auk dauþans ni urreisand, nih Xristus urrais.
— εἰ γὰρ νεκροὶ οὐκ ἐγείρονται, οὐδὲ χριστὸς ἐγήγερται:
— For if the dead rise not, then is not Christ raised:
Corinthians I 15:21
A  unte auk þairh mannan dauþus, jah þairh mannan usstass dauþaize;
— ἐπειδὴ γὰρ δι' ἀνθρώπου θάνατος, καὶ δι' ἀνθρώπου ἀνάστασις νεκρῶν:
— For since by man came death, by man came also the resurrection of the dead.
Corinthians I 15:25
A  skal auk is þiudanon und þatei galagjiþ [guþ] allans fijands is uf fotuns imma.
— δεῖ γὰρ αὐτὸν βασιλεύειν ἄχρι οὗ θῇ πάντας τοὺς ἐχθροὺς ὑπὸ τοὺς πόδας αὐτοῦ.
— For he must reign, till he hath put all enemies under his feet.
Corinthians I 15:26
A  alluh auk ufhnaiwida uf fotuns imma; aftumista fijands gatairada dauþus.
— ἔσχατος ἐχθρὸς καταργεῖται ὁ θάνατος:
— The last enemy that shall be destroyed is death.
Corinthians I 15:50
A  þata auk qiþa, broþrjus, þei leik jah bloþ þiudinassu gudis ganiman ni magun, nih riurei unriureins arbjo wairþiþ.
B  þata auk qiþa, broþrjus, þei leik jah bloþ þiudinassu gudis ganiman ni magun, nih riurei unriureins arbjo wairþiþ.
— τοῦτο δέ φημι, ἀδελφοί, ὅτι σὰρξ καὶ αἷμα βασιλείαν θεοῦ κληρονομῆσαι οὐ δύναται, οὐδὲ ἡ φθορὰ τὴν ἀφθαρσίαν κληρονομεῖ.
— Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption.
Corinthians I 15:51
A  sai, runa izwis qiþa: allai auk ni gaswiltam, iþ allai inmaidjanda.
B  sai, runa izwis qiþa: allai auk ni gaswiltam, iþ allai inmaidjanda.
— ἰδοὺ μυστήριον ὑμῖν λέγω: πάντες οὐ κοιμηθησόμεθα, πάντες δὲ ἀλλαγησόμεθα,
— Behold, I shew you a mystery; We shall not all sleep, but we shall all be changed,
Corinthians I 15:52
A  suns, in brahva augins, in spedistin þuthaurna; þuthaurneiþ auk, jah dauþans usstandand unriurjai, jah weis inmaidjanda.
B  suns, in brahva augins, in spedistin þuthaurna; þuthaurneiþ auk, jah dauþans usstandand unriurjai, jah weis inmaidjanda.
— ἐν ἀτόμῳ, ἐν ῥιπῇ ὀφθαλμοῦ, ἐν τῇ ἐσχάτῃ σάλπιγγι: σαλπίσει γάρ, καὶ οἱ νεκροὶ ἐγερθήσονται ἄφθαρτοι, καὶ ἡμεῖς ἀλλαγησόμεθα.
— In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.
Corinthians I 15:53
A  skuld auk ist þata riurjo gahamon unriurein, jah þata diwano gahamon undiwanein.
B  skuld ist auk þata riurjo gahamon unriurein, jah þata diwano gahamon undiwanein.
— δεῖ γὰρ τὸ φθαρτὸν τοῦτο ἐνδύσασθαι ἀφθαρσίαν καὶ τὸ θνητὸν τοῦτο ἐνδύσασθαι ἀθανασίαν.
— For this corruptible must put on incorruption, and this mortal must put on immortality.
Corinthians I 16:5
A  aþþan qima at izwis þan Makidonja usleiþa; Makidonja auk þairhgagga.
B  aþþan qima at izwis þan Makidonja usleiþa; Makidonja auk þairhgagga.
— ἐλεύσομαι δὲ πρὸς ὑμᾶς ὅταν μακεδονίαν διέλθω, μακεδονίαν γὰρ διέρχομαι:
— Now I will come unto you, when I shall pass through Macedonia: for I do pass through Macedonia.
Corinthians I 16:7
A  ni wiljau auk izwis nu þairhleiþands saihvan; unte wenja[n] mik hvo hveilo saljan at izwis, jabai frauja fraletiþ.
B  ni wiljau auk izwis nu þairhleiþands saihvan; unte wenja mik hvo hveilo saljan at izwis, jabai frauja fraletiþ.
— οὐ θέλω γὰρ ὑμᾶς ἄρτι ἐν παρόδῳ ἰδεῖν, ἐλπίζω γὰρ χρόνον τινὰ ἐπιμεῖναι πρὸς ὑμᾶς, ἐὰν ὁ κύριος ἐπιτρέψῃ.
— For I will not see you now by the way; but I trust to tarry a while with you, if the Lord permit.
Corinthians I 16:9
A  haurds auk mis usluknoda mikila jah waurstweiga, jah andastaþjos managai.
B  haurds auk mis usluknoda mikila jah waurstweiga, jah andastaþjos managai.
— θύρα γάρ μοι ἀνέῳγεν μεγάλη καὶ ἐνεργής, καὶ ἀντικείμενοι πολλοί.
— For a great door and effectual is opened unto me, and there are many adversaries.
Corinthians I 16:11
B  ni hvashun imma frakunni, iþ insandjaiþ ina in gawairþja, ei qimai at mis; usbeida auk ina miþ broþrum.
— μή τις οὖν αὐτὸν ἐξουθενήσῃ. προπέμψατε δὲ αὐτὸν ἐν εἰρήνῃ, ἵνα ἔλθῃ πρός με, ἐκδέχομαι γὰρ αὐτὸν μετὰ τῶν ἀδελφῶν.
— Let no man therefore despise him: but conduct him forth in peace, that he may come unto me: for I look for him with the brethren.
Corinthians I 16:12
B  aþþan bi Apaullon þana broþar bandwja izwis þatei filu ina bad ei is qemi at izwis miþ broþrum, jah aufto ni was wilja ei nu qemi; iþ qimiþ, biþe uhtiug.
— περὶ δὲ ἀπολλῶ τοῦ ἀδελφοῦ, πολλὰ παρεκάλεσα αὐτὸν ἵνα ἔλθῃ πρὸς ὑμᾶς μετὰ τῶν ἀδελφῶν: καὶ πάντως οὐκ ἦν θέλημα ἵνα νῦν ἔλθῃ, ἐλεύσεται δὲ ὅταν εὐκαιρήσῃ.
— As touching our brother Apollos, I greatly desired him to come unto you with the brethren: but his will was not at all to come at this time; but he will come when he shall have convenient time.
Corinthians I 16:18
B  gaþrafstidedun auk jah meinana ahman jah izwarana; ufkunnaiþ nu þans swaleikans.
— ἀνέπαυσαν γὰρ τὸ ἐμὸν πνεῦμα καὶ τὸ ὑμῶν. ἐπιγινώσκετε οὖν τοὺς τοιούτους.
— For they have refreshed my spirit and your's: therefore acknowledge ye them that are such.
Corinthians II 1:17
A  þatuþ~þan nu mitonds, ibai aufto leihtis bruhta? aiþþau þatei mito, bi leika þagkjau, ei sijai at mis þata ja ja jah þata ne ne?
B  þatuþ~þan nu mitonds, ibai aufto leihtis bruhta? aiþþau þatei mito, bi leika þagkjau, ei [ni] sijai at mis þata ja ja jah þata ne ne?
— τοῦτο οὖν βουλόμενος μήτι ἄρα τῇ ἐλαφρίᾳ ἐχρησάμην; ἢ ἃ βουλεύομαι κατὰ σάρκα βουλεύομαι, ἵνα ᾖ παρ' ἐμοὶ τὸ ναὶ ναὶ καὶ τὸ οὒ οὔ;
— When I therefore was thus minded, did I use lightness? or the things that I purpose, do I purpose according to the flesh, that with me there should be yea yea, and nay nay?
Corinthians II 2:7
A  swaei þata andaneiþo izwis mais fragiban jag~gaþlaihan, ibai aufto managizein saurgai gasiggqai sa swaleiks.
B  swaei þata andaneiþo izwis mais fragiban jah gaþlaihan, ibai aufto managizein saurgai gasiggqai sa swaleiks.
— ὥστε τοὐναντίον μᾶλλον ὑμᾶς χαρίσασθαι καὶ παρακαλέσαι, μή πως τῇ περισσοτέρᾳ λύπῃ καταποθῇ ὁ τοιοῦτος.
— So that contrariwise ye ought rather to forgive him, and comfort him, lest perhaps such a one should be swallowed up with overmuch sorrow.
Corinthians II 2:16
B  sumaim auk dauns dauþaus du dauþau, sumaimuþ~þan dauns us libainai du libainai; jah du þamma hvas wairþs?
— οἷς μὲν ὀσμὴ ἐκ θανάτου εἰς θάνατον, οἷς δὲ ὀσμὴ ἐκ ζωῆς εἰς ζωήν. καὶ πρὸς ταῦτα τίς ἱκανός;
— To the one we are the savour of death unto death; and to the other the savour of life unto life. And who is sufficient for these things?
Corinthians II 3:9
A  jabai auk andbahtja wargiþos wulþus, und filu mais ufarist andbahti garaihteins in wulþau.
B  jabai auk andbahti wargiþos wulþus, und filu mais ufarist andbahti garaihteins us wulþau.
— εἰ γὰρ τῇ διακονίᾳ τῆς κατακρίσεως δόξα, πολλῷ μᾶλλον περισσεύει ἡ διακονία τῆς δικαιοσύνης δόξῃ.
— For if the ministration of condemnation be glory, much more doth the ministration of righteousness exceed in glory.
Corinthians II 3:11
A  jabai auk þata gataurnando þairh wulþu, und filu mais þata wisando in wulþau.
B  jabai auk þata gataurnando þairh wulþu, und filu mais þata wisando in wulþau.
— εἰ γὰρ τὸ καταργούμενον διὰ δόξης, πολλῷ μᾶλλον τὸ μένον ἐν δόξῃ.
— For if that which is done away was glorious, much more that which remaineth is glorious.
Corinthians II 5:1
B  Witum auk þatei, jabai sa airþeina unsar gards þizos hleiþros gatairada, ei gatimrjon us guda habam, gard unhanduwaurhtana aiweinana in himinam.
— οἴδαμεν γὰρ ὅτι ἐὰν ἡ ἐπίγειος ἡμῶν οἰκία τοῦ σκήνους καταλυθῇ, οἰκοδομὴν ἐκ θεοῦ ἔχομεν οἰκίαν ἀχειροποίητον αἰώνιον ἐν τοῖς οὐρανοῖς.
— For we know that if our earthly house of this tabernacle were dissolved, we have a building of God, an house not made with hands, eternal in the heavens.
Corinthians II 5:4
A  jah auk wisandans in þizai hleiþrai swogatjam kauridai, ana þammei ni wileima afhamon, ak anahamon, ei fraslindaidau þata diwano fram libainai.
B  jah auk wisandans in þizai hleiþrai swogatjam kauridai, ana þammei ni wileima afhamon, ak anahamon, ei fraslindaidau þata diwano fram libainai.
— καὶ γὰρ οἱ ὄντες ἐν τῷ σκήνει στενάζομεν βαρούμενοι, ἐφ' ᾧ οὐ θέλομεν ἐκδύσασθαι ἀλλ' ἐπενδύσασθαι, ἵνα καταποθῇ τὸ θνητὸν ὑπὸ τῆς ζωῆς.
— For we that are in this tabernacle do groan, being burdened: not for that we would be unclothed, but clothed upon, that mortality might be swallowed up of life.
Corinthians II 6:2
A  mela auk, qiþiþ, andanemjamma andhausida þus jah in daga naseinais gahalp þeina. sai, nu mel waila andanem; sai, nu dags naseinais.
B  mela auk, qiþiþ, andanemjamma andhausida þus jah in daga naseinais gahalp þeina. sai, nu mel waila and<a>nem; sai, nu dags naseinais.
— λέγει γάρ, καιρῷ δεκτῷ ἐπήκουσά σου καὶ ἐν ἡμέρᾳ σωτηρίας ἐβοήθησά σοι: ἰδοὺ νῦν καιρὸς εὐπρόσδεκτος, ἰδοὺ νῦν ἡμέρα σωτηρίας –
— (For he saith, I have heard thee in a time accepted, and in the day of salvation have I succoured thee: behold, now is the accepted time; behold, now is the day of salvation.)
Corinthians II 6:16
A  hvouþ~þan samaqisse alhs gudis miþ galiugam? unte jus alhs gudis siuþ libandins; qiþiþ auk guþ: þatei baua in im jah inna gagga jah wairþa ize guþ jah eis wairþand mis managei.
B  hvouh þan samaqisse alhs gudis miþ galiugam? unte jus alhs gudis sijuþ libandins; qiþiþ auk guþ: þatei baua in im jah inna gagga jah wairþa ize guþ jah eis wairþand mis managei.
— τίς δὲ συγκατάθεσις ναῷ θεοῦ μετὰ εἰδώλων; ἡμεῖς γὰρ ναὸς θεοῦ ἐσμεν ζῶντος: καθὼς εἶπεν ὁ θεὸς ὅτι ἐνοικήσω ἐν αὐτοῖς καὶ ἐμπεριπατήσω, καὶ ἔσομαι αὐτῶν θεός, καὶ αὐτοὶ ἔσονταί μου λαός.
— And what agreement hath the temple of God with idols? for ye are the temple of the living God; as God hath said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people.
Corinthians II 7:3
A  ni du gawargeinai qiþa; fauraqaþ auk þatei in hairtam unsaraim sijuþ du miþgaswiltan jas~samana liban.
B  ni du gawargeinai qiþa; fauraqaþ auk þatei in hairtam unsaraim sijuþ du gaswiltan jah samana liban.
— πρὸς κατάκρισιν οὐ λέγω, προείρηκα γὰρ ὅτι ἐν ταῖς καρδίαις ἡμῶν ἐστε εἰς τὸ συναποθανεῖν καὶ συζῆν.
— I speak not this to condemn you: for I have said before, that ye are in our hearts to die and live with you.
Corinthians II 7:5
A  jah auk qimandam unsis in Makaidonjai ni waiht habaida gahveilainais leik unsar, ak in allamma anapragganai, utana waihjons, innana agisa.
B  jah auk qimandam unsis in Makidonjai ni waiht habaida gahveilainais leik unsar, ak in allamma anapragganai, utana waihjons, innana agisa.
— καὶ γὰρ ἐλθόντων ἡμῶν εἰς μακεδονίαν οὐδεμίαν ἔσχηκεν ἄνεσιν ἡ σὰρξ ἡμῶν, ἀλλ' ἐν παντὶ θλιβόμενοι – ἔξωθεν μάχαι, ἔσωθεν φόβοι.
— For, when we were come into Macedonia, our flesh had no rest, but we were troubled on every side; without were fightings, within were fears.
Corinthians II 7:8
B  unte jabai gaurida izwis in þaim bokom, ni idreigo mik, jah jabai idreigoda — gasaihva auk þatei so aipistaule jaina, jabai <jah> du leitilai hveilai, gaurida izwis —
— ὅτι εἰ καὶ ἐλύπησα ὑμᾶς ἐν τῇ ἐπιστολῇ, οὐ μεταμέλομαι: εἰ καὶ μετεμελόμην βλέπω [γὰρ] ὅτι ἡ ἐπιστολὴ ἐκείνη εἰ καὶ πρὸς ὥραν ἐλύπησεν ὑμᾶς,
— For though I made you sorry with a letter, I do not repent, though I did repent: for I perceive that the same epistle hath made you sorry, though it were but for a season.
Corinthians II 7:9
A  nu fagino, ni unte gauridai wesuþ, ak unte gauridai wesuþ du idreigai; saurgaideduþ auk bi guþ, ei waihtai ni gasleiþjaindau us unsis.
B  nu fagino, ni unte gauridai wesuþ, ak unte gauridai wesuþ du idreigai; saurgaideduþ auk bi guþ, ei in waihtai ni gasleiþjaindau us unsis.
— νῦν χαίρω, οὐχ ὅτι ἐλυπήθητε, ἀλλ' ὅτι ἐλυπήθητε εἰς μετάνοιαν: ἐλυπήθητε γὰρ κατὰ θεόν, ἵνα ἐν μηδενὶ ζημιωθῆτε ἐξ ἡμῶν.
— Now I rejoice, not that ye were made sorry, but that ye sorrowed to repentance: for ye were made sorry after a godly manner, that ye might receive damage by us in nothing.
Corinthians II 7:11
A  saihv[a] auk silbo þata bi guþ saurgan izwis, hvelauda gatawida izwis usdaudein, akei sunjon, akei unwerein, akei agis, akei gairnein, akei aljan, akei fraweit! in allamma ustaiknideduþ izwis hlutrans wisan þamma toja.
B  saihv auk silbo þata bi guþ saurgan izwis, hvelauda gatawida izwis usdaudein, akei sunjon, akei unwerein, akei agis, akei gairnein, akei aljan, akei fraweit! in allamma ustaiknideduþ izwis hlutrans wisan þamma toja.
— ἰδοὺ γὰρ αὐτὸ τοῦτο τὸ κατὰ θεὸν λυπηθῆναι πόσην κατειργάσατο ὑμῖν σπουδήν, ἀλλὰ ἀπολογίαν, ἀλλὰ ἀγανάκτησιν, ἀλλὰ φόβον, ἀλλὰ ἐπιπόθησιν, ἀλλὰ ζῆλον, ἀλλὰ ἐκδίκησιν: ἐν παντὶ συνεστήσατε ἑαυτοὺς ἁγνοὺς εἶναι τῷ πράγματι.
— For behold this selfsame thing, that ye sorrowed after a godly sort, what carefulness it wrought in you, yea, what clearing of yourselves, yea, what indignation, yea, what fear, yea, what vehement desire, yea, what zeal, yea, what revenge! In all things ye have approved yourselves to be clear in this matter.
Corinthians II 8:12
A  jabai auk wilja in gagreftai ist, swaswe habai, waila andanem ist, ni swaswe ni habai.
B  jabai auk wilja in gagreiftai ist, swaswe habai, waila andanem ist, ni swaswe ni habai.
— εἰ γὰρ ἡ προθυμία πρόκειται, καθὸ ἐὰν ἔχῃ εὐπρόσδεκτος, οὐ καθὸ οὐκ ἔχει.
— For if there be first a willing mind, it is accepted according to that a man hath, and not according to that he hath not.
Corinthians II 8:13
A  ni swa auk ei anþaraim iusila, iþ izwis aglo, ak us ibnassau;
B  ni swa auk ei anþaraim iusila, iþ izwis aglo, ak us ibnassau;
— οὐ γὰρ ἵνα ἄλλοις ἄνεσις, ὑμῖν θλῖψις: ἀλλ' ἐξ ἰσότητος
— For I mean not that other men be eased, and ye burdened:
Corinthians II 8:21
A  garedandans auk goda ni þatainei in andwairþja gudis, ak jah in andwairþja manne.
B  garedandans auk goda ni þatainei in andwairþja gudis, ak jah in andwairþja manne.
— προνοοῦμεν γὰρ καλὰ οὐ μόνον ἐνώπιον κυρίου ἀλλὰ καὶ ἐνώπιον ἀνθρώπων.
— Providing for honest things, not only in the sight of the Lord, but also in the sight of men.
Corinthians II 10:3
B  in leika auk gaggandans ni bi leika drauhtinom.
— ἐν σαρκὶ γὰρ περιπατοῦντες οὐ κατὰ σάρκα στρατευόμεθα –
— For though we walk in the flesh, we do not war after the flesh:
Corinthians II 10:14
B  ni auk swaswe ni fairrinnandans und izwis ufarassau ufþanjam uns, unte jah und izwis gasniumidedum in aiwaggeljon Xristaus. —
— οὐ γὰρ ὡς μὴ ἐφικνούμενοι εἰς ὑμᾶς ὑπερεκτείνομεν ἑαυτούς, ἄχρι γὰρ καὶ ὑμῶν ἐφθάσαμεν ἐν τῷ εὐαγγελίῳ τοῦ χριστοῦ:
— For we stretch not ourselves beyond our measure, as though we reached not unto you: for we are come as far as to you also in preaching the gospel of Christ:
Corinthians II 11:2
B  unte aljanonds izwis gudis aljana; gawadjoda auk izwis ainamma waira mauja swikna du usgiban Xristau.
— ζηλῶ γὰρ ὑμᾶς θεοῦ ζήλῳ, ἡρμοσάμην γὰρ ὑμᾶς ἑνὶ ἀνδρὶ παρθένον ἁγνὴν παραστῆσαι τῷ χριστῷ:
— For I am jealous over you with godly jealousy: for I have espoused you to one husband, that I may present you as a chaste virgin to Christ.
Corinthians II 11:3
B  aþþan og, ibai aufto swaswe waurms Aiwwan uslutoda filudeisein seinai, riurja wairþaina fraþja izwara af ainfalþein jah swiknein þizai in Xristau.
— φοβοῦμαι δὲ μή πως, ὡς ὁ ὄφις ἐξηπάτησεν εὕαν ἐν τῇ πανουργίᾳ αὐτοῦ, φθαρῇ τὰ νοήματα ὑμῶν ἀπὸ τῆς ἁπλότητος [καὶ τῆς ἁγνότητος] τῆς εἰς τὸν χριστόν.
— But I fear, lest by any means, as the serpent beguiled Eve through his subtilty, so your minds should be corrupted from the simplicity that is in Christ.
Corinthians II 11:5
B  man auk ni waihtai mik minnizo gataujan þaim ufar mikil wisandam apaus<tau>lum.
— λογίζομαι γὰρ μηδὲν ὑστερηκέναι τῶν ὑπερλίαν ἀποστόλων:
— For I suppose I was not a whit behind the very chiefest apostles.
Corinthians II 11:14
B  jah nist sildaleik, unte silba Satana gagaleikoþ sik aggil[l]au liuhadis.
— καὶ οὐ θαῦμα, αὐτὸς γὰρ ὁ σατανᾶς μετασχηματίζεται εἰς ἄγγελον φωτός:
— And no marvel; for Satan himself is transformed into an angel of light.
Corinthians II 11:26
B  wratodum ufta, bireikeim ahvo, bireikeim waidedjane, bireikeim us kunja, bireikeim us þiudom, bireikeim in baurg, bireikeim in auþidai, bireikeim in marein, bireikeim in galiugabroþrum,
— ὁδοιπορίαις πολλάκις, κινδύνοις ποταμῶν, κινδύνοις λῃστῶν, κινδύνοις ἐκ γένους, κινδύνοις ἐξ ἐθνῶν, κινδύνοις ἐν πόλει, κινδύνοις ἐν ἐρημίᾳ, κινδύνοις ἐν θαλάσσῃ, κινδύνοις ἐν ψευδαδέλφοις,
— In journeyings often, in perils of waters, in perils of robbers, in perils by mine own countrymen, in perils by the heathen, in perils in the city, in perils in the wilderness, in perils in the sea, in perils among false brethren;
Corinthians II 11:33
B  jah þairh augadauro in snorjon athahans was and baurgswaddjau jah unþaþlauh handuns is.
— καὶ διὰ θυρίδος ἐν σαργάνῃ ἐχαλάσθην διὰ τοῦ τείχους καὶ ἐξέφυγον τὰς χεῖρας αὐτοῦ.
— And through a window in a basket was I let down by the wall, and escaped his hands.
Corinthians II 12:13
A  hva auk ist, þize wanai weseiþ ufar anþaros aikklesjons, niba þatei ik silba ni kaurida izwis? fragibiþ mis þata skaþis.
B  hva auk ist, þize wanai weseiþ ufar anþaros aikklesjons, nibai þatei ik silba ni kaurida izwis? fragibiþ mis þata skaþis.
— τί γάρ ἐστιν ὃ ἡσσώθητε ὑπὲρ τὰς λοιπὰς ἐκκλησίας, εἰ μὴ ὅτι αὐτὸς ἐγὼ οὐ κατενάρκησα ὑμῶν; χαρίσασθέ μοι τὴν ἀδικίαν ταύτην.
— For what is it wherein ye were inferior to other churches, except it be that I myself was not burdensome to you? forgive me this wrong.
Corinthians II 12:14
A  sai, þridjo þata manwus im qiman at izwis, jan~ni kaurja izwis; unte ni sokja izwaros aihtins, ak izwis; ni auk skulun barna fadreinam huzdjan, ak fadreina barnam.
B  sai, þridjo þata manwus im qiman at izwis, jah ni kaurja izwis; unte ni sokja izwaros aihtins, ak izwis; ni auk skulun barna fadreinam huzdjan, ak fadreina barnam.
— ἰδοὺ τρίτον τοῦτο ἑτοίμως ἔχω ἐλθεῖν πρὸς ὑμᾶς, καὶ οὐ καταναρκήσω: οὐ γὰρ ζητῶ τὰ ὑμῶν ἀλλὰ ὑμᾶς, οὐ γὰρ ὀφείλει τὰ τέκνα τοῖς γονεῦσιν θησαυρίζειν, ἀλλὰ οἱ γονεῖς τοῖς τέκνοις.
— Behold, the third time I am ready to come to you; and I will not be burdensome to you: for I seek not your's but you: for the children ought not to lay up for the parents, but the parents for the children.
Corinthians II 12:16
A  aþþan s<i>ai nu, ik ni kaurida izwis, ak wisands aufto listeigs hindarweisein izwis nam.
B  aþþan s<i>ai nu, ik ni kaurida izwis, ak wisands aufto listeigs hindarweisein izwis nam.
— ἔστω δέ, ἐγὼ οὐ κατεβάρησα ὑμᾶς: ἀλλὰ ὑπάρχων πανοῦργος δόλῳ ὑμᾶς ἔλαβον.
— But be it so, I did not burden you: nevertheless, being crafty, I caught you with guile.
Corinthians II 12:20
A  unte og, ibai aufto qimands ni swaleikans swe wiljau bigitau izwis, jah ik bigitaidau izwis swaleiks swe ni wileiþ mik, ibai aufto þwairheins, aljan, jiukos, bihaita, birodeinos, haifsteis, [bifaiha] ufswalleinos, drobnans;
B  unte og, ibai aufto qimands ni swaleikans swe wiljau bigitau izwis, jah ik bigitaidau izwis swaleiks swe ni wileiþ mik, ibai aufto þwairheins, aljan, jiukos, bihaita, birodeinos, haifsteis, drobnans;
— φοβοῦμαι γὰρ μή πως ἐλθὼν οὐχ οἵους θέλω εὕρω ὑμᾶς, κἀγὼ εὑρεθῶ ὑμῖν οἷον οὐ θέλετε, μή πως ἔρις, ζῆλος, θυμοί, ἐριθείαι, καταλαλιαί, ψιθυρισμοί, φυσιώσεις, ἀκαταστασίαι:
— For I fear, lest, when I come, I shall not find you such as I would, and that I shall be found unto you such as ye would not: lest there be debates, envyings, wraths, strifes, backbitings, whisperings, swellings, tumults:
Corinthians II 13:4
A  aþþan jabai jah ushramiþs was us siukein, akei libaiþ us mahtai gudis; jah auk weis siukam in imma, akei libam miþ imma us mahtai gudis in izwis.
B  aþþan jabai ushramiþs was us siukein, akei libaiþ us mahtai gudis; jah auk siukam in imma, akei libam miþ imma us mahtai gudis in izwis.
— καὶ γὰρ ἐσταυρώθη ἐξ ἀσθενείας, ἀλλὰ ζῇ ἐκ δυνάμεως θεοῦ. καὶ γὰρ ἡμεῖς ἀσθενοῦμεν ἐν αὐτῷ, ἀλλὰ ζήσομεν σὺν αὐτῷ ἐκ δυνάμεως θεοῦ εἰς ὑμᾶς.
— For though he was crucified through weakness, yet he liveth by the power of God. For we also are weak in him, but we shall live with him by the power of God toward you.
Corinthians II 13:5
A  silbans fraisiþ sijaidu in galaubeinai; silbans izwis kauseiþ, þau niu kunnuþ izwis þatei Iesus Xristus in izwis ist? nibai aufto ungakusanai sijuþ.
B  izwis silbans fragiþ sijaidu in galaubeinai; silbans izwis kauseiþ, þauh niu kunnuþ þatei Iesus Xristus in izwis ist? ibai aufto ungakusanai sijuþ?
— ἑαυτοὺς πειράζετε εἰ ἐστὲ ἐν τῇ πίστει, ἑαυτοὺς δοκιμάζετε: ἢ οὐκ ἐπιγινώσκετε ἑαυτοὺς ὅτι ἰησοῦς χριστὸς ἐν ὑμῖν; εἰ μήτι ἀδόκιμοί ἐστε.
— Examine yourselves, whether ye be in the faith; prove your own selves. Know ye not your own selves, how that Jesus Christ is in you, except ye be reprobates?
Corinthians II 13:8
A  ni auk magum hva wiþra sunja, ak faur sunja.
B  ni auk magum hva wiþra sunja, ak faur sunja.
— οὐ γὰρ δυνάμεθά τι κατὰ τῆς ἀληθείας, ἀλλὰ ὑπὲρ τῆς ἀληθείας.
— For we can do nothing against the truth, but for the truth.
Corinthians II 13:9
A  aþþan faginom, þan weis siukam, iþ jus swinþai siuþ; þizuh auk jah bidjam, izwaraizos ustauhtais.
B  aþþan faginom, þan weis siukam, iþ jus swinþai sijuþ; þizuh auk jah bidjam, izwaraizos ustauhtais.
— χαίρομεν γὰρ ὅταν ἡμεῖς ἀσθενῶμεν, ὑμεῖς δὲ δυνατοὶ ἦτε: τοῦτο καὶ εὐχόμεθα, τὴν ὑμῶν κατάρτισιν.
— For we are glad, when we are weak, and ye are strong: and this also we wish, even your perfection.
Ephesians 1:18
A  inliuhtida augona hairtins izwaris, ei witeiþ jus hva ist wens laþonais is, hvileiku<h> gabei wulþaus arbjis is in weihaim,
B  inliuh[i]tida augona hairtins izwaris, ei witeiþ jus hva ist wens laþonais is, hvileiku<h> gabei wulþaus arbjis is in weihaim,
— πεφωτισμένους τοὺς ὀφθαλμοὺς τῆς καρδίας [ὑμῶν] εἰς τὸ εἰδέναι ὑμᾶς τίς ἐστιν ἡ ἐλπὶς τῆς κλήσεως αὐτοῦ, τίς ὁ πλοῦτος τῆς δόξης τῆς κληρονομίας αὐτοῦ ἐν τοῖς ἁγίοις,
— The eyes of your understanding being enlightened; that ye may know what is the hope of his calling, and what the riches of the glory of his inheritance in the saints,
Ephesians 2:14
A  sa auk ist gawairþi unsar, saei gatawida þo ba du samin jah midgardiwaddju faþos gatairands,
B  sa auk ist gawairþi unsar, saei gatawida þo ba du samin jah miþgardawaddju faþos gatairands,
— αὐτὸς γάρ ἐστιν ἡ εἰρήνη ἡμῶν, ὁ ποιήσας τὰ ἀμφότερα ἓν καὶ τὸ μεσότοιχον τοῦ φραγμοῦ λύσας, τὴν ἔχθραν, ἐν τῇ σαρκὶ αὐτοῦ,
— For he is our peace, who hath made both one, and hath broken down the middle wall of partition between us;
Ephesians 2:20
B  anatimridai ana grunduwaddjau apaustaule jah praufete, at wisandin auhumistin waihstastaina silbin Xristau Iesu,
— ἐποικοδομηθέντες ἐπὶ τῷ θεμελίῳ τῶν ἀποστόλων καὶ προφητῶν, ὄντος ἀκρογωνιαίου αὐτοῦ χριστοῦ ἰησοῦ,
— And are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner stone;
Ephesians 5:5
B  þata auk witeiþ, kunnandans þatei hvazu<h> hors aiþþau unhrains aiþþau faihufriks, þatei ist galiugagude skalkinassaus, ni habaiþ arbi in þiudangardjai Xristaus jah gudis.
— τοῦτο γὰρ ἴστε γινώσκοντες ὅτι πᾶς πόρνος ἢ ἀκάθαρτος ἢ πλεονέκτης, ὅ ἐστιν εἰδωλολάτρης, οὐκ ἔχει κληρονομίαν ἐν τῇ βασιλείᾳ τοῦ χριστοῦ καὶ θεοῦ.
— For this ye know, that no whoremonger, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God.
Ephesians 5:8
B  wesuþ auk suman riqiz, iþ nu liuhaþ in fraujin; swe barna liuhadis gaggaiþ. —
— ἦτε γάρ ποτε σκότος, νῦν δὲ φῶς ἐν κυρίῳ: ὡς τέκνα φωτὸς περιπατεῖτε
— For ye were sometimes darkness, but now are ye light in the Lord: walk as children of light:
Ephesians 5:29
A  ni auk manna hvanhun sein leik fijaida, ak fodeiþ ita jah warmeiþ swaswe jah Xristus aikklesjon . . . .
— οὐδεὶς γάρ ποτε τὴν ἑαυτοῦ σάρκα ἐμίσησεν, ἀλλὰ ἐκτρέφει καὶ θάλπει αὐτήν, καθὼς καὶ ὁ χριστὸς τὴν ἐκκλησίαν,
— For no man ever yet hated his own flesh; but nourisheth and cherisheth it, even as the Lord the church:
Galatians 3:1
A  O unfrodans Galateis! hvas izwis afhugida sunjai ni ufhausjan? izwizei faura augam Iesus Xristus faurameliþs was, in izwis ushramiþs?
— ὦ ἀνόητοι γαλάται, τίς ὑμᾶς ἐβάσκανεν, οἷς κατ' ὀφθαλμοὺς ἰησοῦς χριστὸς προεγράφη ἐσταυρωμένος;
— O foolish Galatians, who hath bewitched you, that ye should not obey the truth, before whose eyes Jesus Christ hath been evidently set forth, crucified among you?
Galatians 3:27
A  swa managai auk swe in Xristau daupidai wesuþ, Xristau gahamodai sijuþ.
— ὅσοι γὰρ εἰς χριστὸν ἐβαπτίσθητε, χριστὸν ἐνεδύσασθε:
— For as many of you as have been baptized into Christ have put on Christ.
Galatians 4:15
A  hvileika was nu audagei izwara? weitwodja auk izwis þatei jabai mahteig wesi, augona izwara usgrabandans atgebeiþ mis.
— ποῦ οὖν ὁ μακαρισμὸς ὑμῶν; μαρτυρῶ γὰρ ὑμῖν ὅτι εἰ δυνατὸν τοὺς ὀφθαλμοὺς ὑμῶν ἐξορύξαντες ἐδώκατέ μοι.
— Where is then the blessedness ye spake of? for I bear you record, that, if it had been possible, ye would have plucked out your own eyes, and have given them to me.
Galatians 4:22
A  gameliþ ist auk þatei Abraham twans aihta sununs, ainana us þiujai jah ainana us frijai;
B  gameliþ ist auk þatei Abraham twans aihta sununs, ainana us þiujai jah ainana us frijai;
— γέγραπται γὰρ ὅτι ἀβραὰμ δύο υἱοὺς ἔσχεν, ἕνα ἐκ τῆς παιδίσκης καὶ ἕνα ἐκ τῆς ἐλευθέρας.
— For it is written, that Abraham had two sons, the one by a bondmaid, the other by a freewoman.
Galatians 4:24
B  þatei sind aljaleikodos; þos auk sind twos triggwos: aina raihtis af fairgunja Seina in þiwadw bairandei, sei ist Agar;
— ἅτινά ἐστιν ἀλληγορούμενα: αὗται γάρ εἰσιν δύο διαθῆκαι, μία μὲν ἀπὸ ὄρους σινᾶ, εἰς δουλείαν γεννῶσα, ἥτις ἐστὶν ἁγάρ.
— Which things are an allegory: for these are the two covenants; the one from the mount Sinai, which gendereth to bondage, which is Agar.
Galatians 4:27
B  gameliþ ist auk: sifai stairo so unbairandei, tarmei jah hropei so ni fitandei, unte managa barna þizos auþjons mais þau þizos aigandeins aban.
— γέγραπται γάρ, εὐφράνθητι, στεῖρα ἡ οὐ τίκτουσα: ῥῆξον καὶ βόησον, ἡ οὐκ ὠδίνουσα: ὅτι πολλὰ τὰ τέκνα τῆς ἐρήμου μᾶλλον ἢ τῆς ἐχούσης τὸν ἄνδρα.
— For it is written, Rejoice, thou barren that bearest not; break forth and cry, thou that travailest not: for the desolate hath many more children than she which hath an husband.
Galatians 5:13
B  jus auk du freihalsa laþodai sijuþ, broþrjus; þatainei ibai þana freihals du lewa leikis taujaiþ, ak in friaþwos ahmins skalkinoþ izwis misso.
— ὑμεῖς γὰρ ἐπ' ἐλευθερίᾳ ἐκλήθητε, ἀδελφοί: μόνον μὴ τὴν ἐλευθερίαν εἰς ἀφορμὴν τῇ σαρκί, ἀλλὰ διὰ τῆς ἀγάπης δουλεύετε ἀλλήλοις.
— For, brethren, ye have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another.
Galatians 6:5
A  hvarjizuh auk swesa baurþein bairiþ.
B  hvarjizuh auk swesa baurþein bairiþ.
— ἕκαστος γὰρ τὸ ἴδιον φορτίον βαστάσει.
— For every man shall bear his own burden.
Galatians 6:7
A  ni wairþaiþ airzjai; guþ ni bilaikada. manna auk þatei saijiþ þata jah sneiþiþ.
B  ni wairþaiþ airzjai; guþ ni bilaikada. manna auk þatei saiiþ þatuh jah sneiþiþ.
— μὴ πλανᾶσθε, θεὸς οὐ μυκτηρίζεται: ὃ γὰρ ἐὰν σπείρῃ ἄνθρωπος, τοῦτο καὶ θερίσει:
— Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap.
Philippians 1:18
B  hva auk? þandei allaim haidum, jaþþe inilon jaþþe sunjai, Xristus merjada; jah in þamma fagino, akei jah faginon duginna.
— τί γάρ; πλὴν ὅτι παντὶ τρόπῳ, εἴτε προφάσει εἴτε ἀληθείᾳ, χριστὸς καταγγέλλεται, καὶ ἐν τούτῳ χαίρω: ἀλλὰ καὶ χαρήσομαι,
— What then? notwithstanding, every way, whether in pretence, or in truth, Christ is preached; and I therein do rejoice, yea, and will rejoice.
Philippians 2:3
B  ni waiht bi haifstai aiþþau lausai hauheinai, ak in allai hauneinai gahugdais anþar anþarana munands sis auhuman;
— μηδὲν κατ' ἐριθείαν μηδὲ κατὰ κενοδοξίαν, ἀλλὰ τῇ ταπεινοφροσύνῃ ἀλλήλους ἡγούμενοι ὑπερέχοντας ἑαυτῶν,
— Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves.
Philippians 2:5
B  þata auk fra[i]þjaidau in izwis, þatei jah in Xristau Iesu,
— τοῦτο φρονεῖτε ἐν ὑμῖν ὃ καὶ ἐν χριστῷ ἰησοῦ,
— Let this mind be in you, which was also in Christ Jesus:
Philippians 2:27
A  jah auk siuks was nehva dauþau, akei guþ ina gaarmaida; aþþan ni þatainei ina, ak jah mik, ei gaurein ana gaurein ni habau.
B  jah auk siuks was nehva dauþau, akei guþ ina gaarmaida; aþþan ni þatainei ina, ak jah mik, ei gaurein ana gaurein ni habau.
— καὶ γὰρ ἠσθένησεν παραπλήσιον θανάτῳ: ἀλλὰ ὁ θεὸς ἠλέησεν αὐτόν, οὐκ αὐτὸν δὲ μόνον ἀλλὰ καὶ ἐμέ, ἵνα μὴ λύπην ἐπὶ λύπην σχῶ.
— For indeed he was sick nigh unto death: but God had mercy on him; and not on him only, but on me also, lest I should have sorrow upon sorrow.
Colossians 2:19
B  jah ni habands haubiþ, us þammei all leik þairh gawissins jah gabindos auknando jah þeihando wahseiþ du wahstau gudis.
— καὶ οὐ κρατῶν τὴν κεφαλήν, ἐξ οὗ πᾶν τὸ σῶμα διὰ τῶν ἁφῶν καὶ συνδέσμων ἐπιχορηγούμενον καὶ συμβιβαζόμενον αὔξει τὴν αὔξησιν τοῦ θεοῦ.
— And not holding the Head, from which all the body by joints and bands having nourishment ministered, and knit together, increaseth with the increase of God.
Colossians 3:22
B  þewisa, ufhausjaiþ bi all <þaim bi> leika fraujam, ni in augam skalkinondans, swe mannam samjandans, ak in ainfalþein hairtins, ogandans guþ.
— οἱ δοῦλοι, ὑπακούετε κατὰ πάντα τοῖς κατὰ σάρκα κυρίοις, μὴ ἐν ὀφθαλμοδουλίᾳ ὡς ἀνθρωπάρεσκοι, ἀλλ' ἐν ἁπλότητι καρδίας, φοβούμενοι τὸν κύριον.
— Servants, obey in all things your masters according to the flesh; not with eyeservice, as menpleasers; but in singleness of heart, fearing God;
Colossians 3:25
B  sa auk skaþaila andnimiþ þatei skoþ, jah nist wiljahalþein at guda.
— ὁ γὰρ ἀδικῶν κομίσεται ὃ ἠδίκησεν, καὶ οὐκ ἔστιν προσωπολημψία.
— But he that doeth wrong shall receive for the wrong which he hath done: and there is no respect of persons.
Colossians 4:13
A  weitwodja auk imma þatei habaiþ manag aljan bi izwis jah bi þans þaiei sind . . . .
B  weitwodja auk imma þatei habaiþ manag aljan bi izwis jah bi þans þaiei sind in Laudeikaia jah Iairaupaulein.
— μαρτυρῶ γὰρ αὐτῷ ὅτι ἔχει πολὺν πόνον ὑπὲρ ὑμῶν καὶ τῶν ἐν λαοδικείᾳ καὶ τῶν ἐν ἱεραπόλει.
— For I bear him record, that he hath a great zeal for you, and them that are in Laodicea, and them in Hierapolis.
Thessalonians I 2:14
B  jus auk galeikondans waurþuþ, broþrjus, aikklesjom gudis þaim wisandeim in Iudaia in Xristau Iesu, unte þata samo wunnuþ jah jus fram izwaraim inkunjam swaswe jah weis fram Iudaium,
— ὑμεῖς γὰρ μιμηταὶ ἐγενήθητε, ἀδελφοί, τῶν ἐκκλησιῶν τοῦ θεοῦ τῶν οὐσῶν ἐν τῇ ἰουδαίᾳ ἐν χριστῷ ἰησοῦ, ὅτι τὰ αὐτὰ ἐπάθετε καὶ ὑμεῖς ὑπὸ τῶν ἰδίων συμφυλετῶν καθὼς καὶ αὐτοὶ ὑπὸ τῶν ἰουδαίων,
— For ye, brethren, became followers of the churches of God which in Judaea are in Christ Jesus: for ye also have suffered like things of your own countrymen, even as they have of the Jews:
Thessalonians I 2:19
B  hva auk ist unsara wens aiþþau faheþs aiþþau waips hvoftuljos, niu jus in andwairþja fraujins unsaris Iesuis Xristaus in is quma?
— τίς γὰρ ἡμῶν ἐλπὶς ἢ χαρὰ ἢ στέφανος καυχήσεως – ἢ οὐχὶ καὶ ὑμεῖς – ἔμπροσθεν τοῦ κυρίου ἡμῶν ἰησοῦ ἐν τῇ αὐτοῦ παρουσίᾳ;
— For what is our hope, or joy, or crown of rejoicing? Are not even ye in the presence of our Lord Jesus Christ at his coming?
Thessalonians I 2:20
B  jus auk siuþ wulþus unsar jah faheþs.
— ὑμεῖς γάρ ἐστε ἡ δόξα ἡμῶν καὶ ἡ χαρά.
— For ye are our glory and joy.
Thessalonians I 3:3
B  ei ni ainshun afagjaidau in þaim aggwiþom; silbans auk wituþ þatei du þamma satidai sijum.
— τὸ μηδένα σαίνεσθαι ἐν ταῖς θλίψεσιν ταύταις. αὐτοὶ γὰρ οἴδατε ὅτι εἰς τοῦτο κείμεθα:
— That no man should be moved by these afflictions: for yourselves know that we are appointed thereunto.
Thessalonians I 3:4
B  jah auk þan wesum at izwis, fauraqeþum izwis þatei anawairþ was uns du winnan agliþos, swaswe jah warþ jah wituþ.
— καὶ γὰρ ὅτε πρὸς ὑμᾶς ἦμεν, προελέγομεν ὑμῖν ὅτι μέλλομεν θλίβεσθαι, καθὼς καὶ ἐγένετο καὶ οἴδατε.
— For verily, when we were with you, we told you before that we should suffer tribulation; even as it came to pass, and ye know.
Thessalonians I 3:5
B  duþþe jah ik ju ni usþulan<d>s insandida du ufkunnan galaubein izwara, ibai aufto usfaifraisi izwis sa fraisands jah sware wairþai arbaiþs unsara.
— διὰ τοῦτο κἀγὼ μηκέτι στέγων ἔπεμψα εἰς τὸ γνῶναι τὴν πίστιν ὑμῶν, μή πως ἐπείρασεν ὑμᾶς ὁ πειράζων καὶ εἰς κενὸν γένηται ὁ κόπος ἡμῶν.
— For this cause, when I could no longer forbear, I sent to know your faith, lest by some means the tempter have tempted you, and our labour be in vain.
Thessalonians I 3:9
B  hva auk awiliude magum usgildan [fraujin] guda bi izwis ana allai fahedai þizaiei faginom in izwara faura guda unsaramma,
— τίνα γὰρ εὐχαριστίαν δυνάμεθα τῷ θεῷ ἀνταποδοῦναι περὶ ὑμῶν ἐπὶ πάσῃ τῇ χαρᾷ ᾗ χαίρομεν δι' ὑμᾶς ἔμπροσθεν τοῦ θεοῦ ἡμῶν,
— For what thanks can we render to God again for you, for all the joy wherewith we joy for your sakes before our God;
Thessalonians I 4:2
B  wituþ auk hvarjos anabusnins atgebum izwis þairh fraujan Iesu Xristu.
— οἴδατε γὰρ τίνας παραγγελίας ἐδώκαμεν ὑμῖν διὰ τοῦ κυρίου ἰησοῦ.
— For ye know what commandments we gave you by the Lord Jesus.
Thessalonians I 4:3
B  þata auk ist wilja gudis, weihiþa izwara, ei gahabaiþ izwis af kalkinassau[s],
— τοῦτο γάρ ἐστιν θέλημα τοῦ θεοῦ, ὁ ἁγιασμὸς ὑμῶν, ἀπέχεσθαι ὑμᾶς ἀπὸ τῆς πορνείας,
— For this is the will of God, even your sanctification, that ye should abstain from fornication:
Thessalonians I 4:10
B  jah auk taujiþ þata in allans broþruns in allai Makidonai; aþþan bidjam izwis, broþrjus, biauknan mais
— καὶ γὰρ ποιεῖτε αὐτὸ εἰς πάντας τοὺς ἀδελφοὺς [τοὺς] ἐν ὅλῃ τῇ μακεδονίᾳ. παρακαλοῦμεν δὲ ὑμᾶς, ἀδελφοί, περισσεύειν μᾶλλον,
— And indeed ye do it toward all the brethren which are in all Macedonia: but we beseech you, brethren, that ye increase more and more;
Thessalonians I 5:18
B  in allamma awiliudoþ. þata auk ist wilja gudis in Xristau Iesu in izwis.
— ἐν παντὶ εὐχαριστεῖτε: τοῦτο γὰρ θέλημα θεοῦ ἐν χριστῷ ἰησοῦ εἰς ὑμᾶς.
— In every thing give thanks: for this is the will of God in Christ Jesus concerning you.
Thessalonians II 3:2
B  jah ei uslausjaindau af gastojanaim jah ubilaim mannam; ni auk ist allaim galaubeins.
— καὶ ἵνα ῥυσθῶμεν ἀπὸ τῶν ἀτόπων καὶ πονηρῶν ἀνθρώπων: οὐ γὰρ πάντων ἡ πίστις.
— And that we may be delivered from unreasonable and wicked men: for all men have not faith.
Thessalonians II 3:7
B  silbans auk kunnuþ hvaiwa skuld ist galeikon unsis, unte ni ungatewidai wesum in izwis,
— αὐτοὶ γὰρ οἴδατε πῶς δεῖ μιμεῖσθαι ἡμᾶς, ὅτι οὐκ ἠτακτήσαμεν ἐν ὑμῖν
— For yourselves know how ye ought to follow us: for we behaved not ourselves disorderly among you;
Thessalonians II 3:10
A  jah auk þan wesum at izwis, þata izwis anabudum, ei jabai hvas ni wili waurkjan, nih matjai.
B  jah auk þan wesum at izwis, þata izwis anabudum, ei jabai hvas ni wili waurkjan, ni matjai.
— καὶ γὰρ ὅτε ἦμεν πρὸς ὑμᾶς, τοῦτο παρηγγέλλομεν ὑμῖν, ὅτι εἴ τις οὐ θέλει ἐργάζεσθαι μηδὲ ἐσθιέτω.
— For even when we were with you, this we commanded you, that if any would not work, neither should he eat.
Thessalonians II 3:11
A  hausjam auk sumans hvairbandans in izwis ungatassaba, ni waiht waurkjandans, ak fairweitjandans.
B  hausjam auk sumans hvairbandans in izwis ungatassaba, ni waiht waurkjandans, ak fairweitjandans.
— ἀκούομεν γάρ τινας περιπατοῦντας ἐν ὑμῖν ἀτάκτως, μηδὲν ἐργαζομένους ἀλλὰ περιεργαζομένους:
— For we hear that there are some which walk among you disorderly, working not at all, but are busybodies.
Timothy I 1:11
B  sei ist bi aiwaggeli wulþaus þis audagins gudis þatei gatrauaiþ ist mis.
— κατὰ τὸ εὐαγγέλιον τῆς δόξης τοῦ μακαρίου θεοῦ, ὃ ἐπιστεύθην ἐγώ.
— According to the glorious gospel of the blessed God, which was committed to my trust.
Timothy I 2:13
A  Adam auk fruma gadigans warþ, þaþroh Aiwwa;
B  Adam auk fruma gadigan[d]s warþ, þaþroh Aiwwa;
— ἀδὰμ γὰρ πρῶτος ἐπλάσθη, εἶτα εὕα:
— For Adam was first formed, then Eve.
Timothy I 3:6
A  nih niujasatidana, ibai aufto ufarhauhiþs in stauai atdriusai unhulþins.
— μὴ νεόφυτον, ἵνα μὴ τυφωθεὶς εἰς κρίμα ἐμπέσῃ τοῦ διαβόλου.
— Not a novice, lest being lifted up with pride he fall into the condemnation of the devil.
Timothy I 3:7
A  skal auk is weitwodiþa goda haban fram þaim uta, ei ni atdriusai in idweit jah hlamma unhulþins.
— δεῖ δὲ καὶ μαρτυρίαν καλὴν ἔχειν ἀπὸ τῶν ἔξωθεν, ἵνα μὴ εἰς ὀνειδισμὸν ἐμπέσῃ καὶ παγίδα τοῦ διαβόλου.
— Moreover he must have a good report of them which are without; lest he fall into reproach and the snare of the devil.
Timothy I 3:13
A  þai auk waila andbahtjandans grid goda sis fairwaurkjand jah managa balþein <in> galaubeinai þizai in Xristau Iesu.
— οἱ γὰρ καλῶς διακονήσαντες βαθμὸν ἑαυτοῖς καλὸν περιποιοῦνται καὶ πολλὴν παρρησίαν ἐν πίστει τῇ ἐν χριστῷ ἰησοῦ.
— For they that have used the office of a deacon well purchase to themselves a good degree, and great boldness in the faith which is in Christ Jesus.
Timothy I 4:5
A  gaweihada auk þairh waurd gudis jah bida.
B  gaweihada auk þairh waurd gudis jah bida.
— ἁγιάζεται γὰρ διὰ λόγου θεοῦ καὶ ἐντεύξεως.
— For it is sanctified by the word of God and prayer.
Timothy I 4:16
B  atsaihv du þus silbin jah du laiseinai usdaudo, þairhwis in þaim; þatuh auk taujands jah þuk silban ganasjis jah hausjandans þus.
— ἔπεχε σεαυτῷ καὶ τῇ διδασκαλίᾳ: ἐπίμενε αὐτοῖς: τοῦτο γὰρ ποιῶν καὶ σεαυτὸν σώσεις καὶ τοὺς ἀκούοντάς σου.
— Take heed unto thyself, and unto the doctrine; continue in them: for in doing this thou shalt both save thyself, and them that hear thee.
Timothy I 5:4
A  . . . . galaisjaina sik faurþis swesana gard barusnjan jah andalauni usgiban fadreinam; þata auk ist andanem in andwairþja gudis.
B  iþ jabai hvo widuwono barna aiþþau barne barna habai, galaisjaina <sik> faurþis swesana gard barusnjan jah andalauni usgiban fadreinam; þata auk ist [god jah] andanem in andwairþja gudis.
— εἰ δέ τις χήρα τέκνα ἢ ἔκγονα ἔχει, μανθανέτωσαν πρῶτον τὸν ἴδιον οἶκον εὐσεβεῖν καὶ ἀμοιβὰς ἀποδιδόναι τοῖς προγόνοις, τοῦτο γάρ ἐστιν ἀπόδεκτον ἐνώπιον τοῦ θεοῦ.
— But if any widow have children or nephews, let them learn first to shew piety at home, and to requite their parents: for that is good and acceptable before God.
Timothy I 5:11
A  iþ juggos widuwons biwandei; þan auk gairnidedeina wiþra Xristu, liugan wileina,
— νεωτέρας δὲ χήρας παραιτοῦ: ὅταν γὰρ καταστρηνιάσωσιν τοῦ χριστοῦ, γαμεῖν θέλουσιν,
— But the younger widows refuse: for when they have begun to wax wanton against Christ, they will marry;
Timothy I 5:18
A  qaþ auk gameleins: auhsau þriskandin munþ ni faurwaipjais; jah: wairþs sa waurstwa mizdons is.
— λέγει γὰρ ἡ γραφή, βοῦν ἀλοῶντα οὐ φιμώσεις: καί, ἄξιος ὁ ἐργάτης τοῦ μισθοῦ αὐτοῦ.
— For the scripture saith, Thou shalt not muzzle the ox that treadeth out the corn. And, The labourer is worthy of his reward.
Timothy I 6:7
A  ni waiht auk brahtedum in þamma fairhvau; bi sunjai þatei ni usbairan hva magum.
B  ni waiht auk brahtedum in þamma fairhvau; bi sunjai þatei ni usbairan hva magum.
— οὐδὲν γὰρ εἰσηνέγκαμεν εἰς τὸν κόσμον, ὅτι οὐδὲ ἐξενεγκεῖν τι δυνάμεθα:
— For we brought nothing into this world, and it is certain we can carry nothing out.
Timothy I 6:15
B  þanei in melam swesaim taikneiþ sa audaga jah ains mahteiga jah þiudans þiudanondane jah frauja fraujinondane,
— ἣν καιροῖς ἰδίοις δείξει ὁ μακάριος καὶ μόνος δυνάστης, ὁ βασιλεὺς τῶν βασιλευόντων καὶ κύριος τῶν κυριευόντων,
— Which in his times he shall shew, who is the blessed and only Potentate, the King of kings, and Lord of lords;
Timothy II 2:7
B  fraþei þatei qiþa; gibiþ auk þus frauja fraþi us allaim.
— νόει ὃ λέγω: δώσει γάρ σοι ὁ κύριος σύνεσιν ἐν πᾶσιν.
— Consider what I say; and the Lord give thee understanding in all things.
Timothy II 4:15
A  þammei jah þu witai, filu auk andstoþ unsaraim waurdam.
— ὃν καὶ σὺ φυλάσσου, λίαν γὰρ ἀντέστη τοῖς ἡμετέροις λόγοις.
— Of whom be thou ware also; for he hath greatly withstood our words.
Titus 1:10
A  sind auk managai ungahvairbai, lausaiwaurdai, lutondans, þishun þai us bimaita,
B  sind auk managai ungahvairbai, lausawaurdai, lutondans, þishun . . . .
— εἰσὶν γὰρ πολλοὶ [καὶ] ἀνυπότακτοι, ματαιολόγοι καὶ φρεναπάται, μάλιστα οἱ ἐκ τῆς περιτομῆς,
— For there are many unruly and vain talkers and deceivers, specially they of the circumcision:
Titus 1:12
A  qaþ auk sums ize, swes ize praufetus: Kretes sinteino liugnjans, ubila unbiarja, wambos latos.
— εἶπέν τις ἐξ αὐτῶν, ἴδιος αὐτῶν προφήτης, κρῆτες ἀεὶ ψεῦσται, κακὰ θηρία, γαστέρες ἀργαί.
— One of themselves, even a prophet of their own, said, The Cretians are alway liars, evil beasts, slow bellies.
Philemon 1:15
A   aufto auk duþe afgaf sik du hveilai, ei aiweinana ina andnimais,
— τάχα γὰρ διὰ τοῦτο ἐχωρίσθη πρὸς ὥραν ἵνα αἰώνιον αὐτὸν ἀπέχῃς,
— For perhaps he therefore departed for a season, that thou shouldest receive him for ever;
Philemon 1:22
A  bijandzuþ~þan manwei mis saliþwos; wenja auk ei þairh bidos izwaros fragibaidau izwis.
— ἅμα δὲ καὶ ἑτοίμαζέ μοι ξενίαν, ἐλπίζω γὰρ ὅτι διὰ τῶν προσευχῶν ὑμῶν χαρισθήσομαι ὑμῖν.
— But withal prepare me also a lodging: for I trust that through your prayers I shall be given unto you.
Nehemiah 6:16
D  jah warþ, swe hausidedun fiands unsarai allai, jah ohtedun allos þiudos þos bisunjane unsis, jah atdraus agis in augona ize abraba; jah ufkunþedun þatei fram guda unsaramma warþ usfulliþ þata waurstw.
— And it came to pass, that when all our enemies heard thereof, and all the heathen that were about us saw these things, they were much cast down in their own eyes: for they perceived that this work was wrought of our God.
Nehemiah 6:18
D  managai auk in Iudaia ufaiþjai weisun imma, unte megs was Saixaineiins, sunaus Aieirins, jah Ioanan sunus is nam dauhtar Maisaullamis, sunaus Barakeiins, du qenai.
— For there were many in Judah sworn unto him, because he was the son in law of Shechaniah the son of Arah; and his son Johanan had taken the daughter of Meshullam the son of Berechiah.
Skeireins 1:5
E  jabai auk diabulau fram anastodeinai nih nauþjandin, ak uslutondin mannan jah þairh liugn gahvotjandin ufargaggan anabusn — þatuh wesi wiþra þata gadob, ei frauja qimands mahtai gudiskai jah waldufnja, þana galausidedi jah nauþai du gagudein gawandidedi; nei auk þuhtedi þau in garaihteins gaa<g>gwein ufargaggan þo faura ju us anastodeinai garaidon garehsn?
Skeireins 1:7
E  inuh þis nu jah leik mans andnam, ei laisareis uns wairþai þizos du guda garaihteins; swa auk skulda, du galeikon seinai frodein, jah mans aftra galaþon waurdam jah waurstwam jah spilla wairþan aiwaggeljons usmete.
Skeireins 2:5
E  sah, unkunnands auk nauh wisands jah ni kunnands biuhti jah þo leikeinon us wambai munands gabaurþ, in tweifl atdraus.
Skeireins 2:8
E  naudiþaurfts auk was jah gadob wistai du garehsn daupeinais andniman, at raihtis mann us missaleikom wistim ussatidamma, us saiwalai raihtis jah leika, jah anþar þize anasiun wisando, anþaruh þan ahmein — duþþe gatemiba and þana þize laist jah twos ganamnida waihts, swesa bajoþum du daupeinais garehsnai[s], jah þata raihtis anasiunjo wato jah þana andaþahtan ahman, ei raihtis þata gasaihvan . . . .
Skeireins 4:3
Lat5750  aþþan so bi ina garehsns du leitilamma mela raihtis bruks was jah fauramanwjandei saiwalos þize daupidane fralailot aiwaggeljons mereinai: iþ fraujins laiseins anastodjandei af Iudaia jah and allana midjungard gaþaih, and hvarjano þeihandei und hita nu, jah aukandei, all manne du gudis kunþja tiuhandei.
Skeireins 4:9
Lat5750  þo nu insakana wesun fram Iohanne ni in þis þatainei, ei fraujins mikilein gakannidedi, ak du gatarhjan jah gasakan þo afgudon haifst Sabailliaus jah Markaill[i]aus, þaiei ainana anananþidedun qiþan attan jah sunu.
Skeireins 5:3
E  anduh þana laist skeiris brukjands waurdis qaþ: “swaswe auk atta urraiseiþ dauþans jah liban gataujiþ, swa jah sunus þanzei wili liban gataujiþ”, ei swesamma wiljin jah swesai mahtai galeikonds þamma faurþis gaqiujandin dauþans, gahaitands þize ungalaubjandane þrasabalþein andbeitands gasoki.
Skeireins 5:6
E  ni auk þatainei namne inmaideins twaddje andwairþje anþarleikein bandweiþ, ak filaus mais waurstwis ustaikneins, anþarana raihtis ni ainnohun stojandan, ak fragibandan sunau stauos waldufni, jah is andnimands bi attin þo sweriþa jah alla staua bi jainis wiljin taujands, “ei allai sweraina sunu, swaswe swerand attan”.
Skeireins 6:2
E  “jains was lukarn brinnando jah liuhtjando, iþ jus wildeduþ swignjan du hveilai in liuhada is. aþþan ik haba weitwodiþa maizein þamma Iohanne; þo auk waurstwa þoei atgaf mis atta, ei ik taujau þo, þo waurstwa þoei ik tauja, weitwodjand bi mik, þatei atta mik insandida.”
Skeireins 6:3
E  jains auk manniskaim waurdam weitwodjands tweifljan þuhta, sunjeins wisands, þaim unkunnandam mahta; iþ attins þairh meina waurstwa weitwodei alla ufar insaht manniskodaus Iohannes unandsok izwis undredan mag kunþi.
Skeireins 6:8
E  unte at þaim gahvairbam frakunnan ni skuld ist, iþ sumai jah stibna is gahausidedun, sumai þan is siun sehvun: “audagaiauk þan qaþ “þai hrainjahairtans, unte þai guþ gasaihvand.”
Skeireins 7:7
E  swa filu auk [swe] gamanwida ins wairþan, swaei ainhvarjammeh, swa filu swe wilda andniman is, gatawida; jah ni in waihtai waninassu þizai filusnai wairþan gatawida, akei nauh us þamma filu mais siponjans fullafahida jah anþarans gamaudida gaumjan, þatei is was sa sama, saei in auþidai ·m· jere attans ize fodida.
Skeireins 8:1
Lat5750  . . . . “ainshun uslagida ana <i>na handuns”, <a>t weihai auk is mahtai unanasiuniba unselein ize nauh disskaidandein jah ni uslaubjandein faur mel sik gahaban.
Skeireins 8:2
Lat5750  “<g>aliþun þan þai andbahtos du þaim auhumistam gudjam jah Fareisaium. þaruh qeþun du im [jai]jainai: duhve ni attauhuþ ina? <a>ndhofun þan þai andbahtos qiþandans: þatei ni hvanhun aiw rodida manna swaswe sa manna.”
Skeireins 8:4
Lat5750  andhofun auk jainaim anahaitandam im, in þizei ni attauhun ina, ni andsitandans jainaize unselein, þize anahaitandane im, ak mais sildaleikjandans fraujins laisein swikunþaba in allaim alamannam faurawisan rahnidedun.

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