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Matthew 5:15

^CA  . . . . ak ana lukarnastaþin, jah liuteiþ allaim þaim in þamma garda.

— οὐδὲ καίουσιν λύχνον καὶ τιθέασιν αὐτὸν ὑπὸ τὸν μόδιον ἀλλ' ἐπὶ τὴν λυχνίαν, καὶ λάμπει πᾶσιν τοῖς ἐν τῇ οἰκίᾳ.

— Neither do men light a candle, and put it under a bushel, but on a candlestick; and it giveth light unto all that are in the house.

Matthew 5:18

^CA  amen auk qiþa izwis: und þatei usleiþiþ himins jah airþa, jota ains aiþþau ains striks ni usleiþiþ af witoda, unte allata wairþiþ.

— ἀμὴν γὰρ λέγω ὑμῖν, ἕως ἂν παρέλθῃ ὁ οὐρανὸς καὶ ἡ γῆ, ἰῶτα ἓν ἢ μία κεραία οὐ μὴ παρέλθῃ ἀπὸ τοῦ νόμου ἕως ἂν πάντα γένηται.

— For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled.

Matthew 5:29

^CA  iþ jabai augo þein þata taihswo marzjai þuk, usstagg ita jah wairp af þus; batizo ist auk þus ei fraqistnai ains liþiwe þeinaize, jah ni allata leik þein gadriusai in gaiainnan.

— εἰ δὲ ὁ ὀφθαλμός σου ὁ δεξιὸς σκανδαλίζει σε, ἔξελε αὐτὸν καὶ βάλε ἀπὸ σοῦ: συμφέρει γάρ σοι ἵνα ἀπόληται ἓν τῶν μελῶν σου καὶ μὴ ὅλον τὸ σῶμά σου βληθῇ εἰς γέενναν.

— And if thy right eye offend thee, pluck it out, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.

Matthew 5:30

^CA  jah jabai taihswo þeina handus marzjai þuk, afmait þo jah wairp af þus; batizo ist auk þus ei fraqistnai ains liþiwe þeinaize, jah ni allata leik þein gadriusai in gaiainnan.

— καὶ εἰ ἡ δεξιά σου χεὶρ σκανδαλίζει σε, ἔκκοψον αὐτὴν καὶ βάλε ἀπὸ σοῦ: συμφέρει γάρ σοι ἵνα ἀπόληται ἓν τῶν μελῶν σου καὶ μὴ ὅλον τὸ σῶμά σου εἰς γέενναν ἀπέλθῃ.

— And if thy right hand offend thee, cut it off, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.

Matthew 5:34

^CA  aþþan ik qiþa izwis ni swaran allis, ni bi himina, unte stols ist gudis;

— ἐγὼ δὲ λέγω ὑμῖν μὴ ὀμόσαι ὅλως: μήτε ἐν τῷ οὐρανῷ, ὅτι θρόνος ἐστὶν τοῦ θεοῦ:

— But I say unto you, Swear not at all; neither by heaven; for it is God's throne:

Matthew 5:39

^CA  iþ ik qiþa izwis ni andstandan allis þamma unseljin; ak jabai hvas þuk stautai bi taihswon þeina kinnu, wandei imma jah þo anþara.

— ἐγὼ δὲ λέγω ὑμῖν μὴ ἀντιστῆναι τῷ πονηρῷ: ἀλλ' ὅστις σε ῥαπίζει εἰς τὴν δεξιὰν σιαγόνα [σου], στρέψον αὐτῷ καὶ τὴν ἄλλην:

— But I say unto you, That ye resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other also.

Matthew 6:22

^CA  lukarn leikis ist augo: jabai nu augo þein ainfalþ ist, allata leik þein liuhadein wairþiþ;

— ὁ λύχνος τοῦ σώματός ἐστιν ὁ ὀφθαλμός. ἐὰν οὖν ᾖ ὁ ὀφθαλμός σου ἁπλοῦς, ὅλον τὸ σῶμά σου φωτεινὸν ἔσται:

— The light of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light.

Matthew 6:23

^CA  iþ jabai augo þein unsel ist, allata leik þein riqizein wairþiþ. jabai nu liuhaþ þata in þus riqiz ist, þata riqiz hvan filu!

— ἐὰν δὲ ὁ ὀφθαλμός σου πονηρὸς ᾖ, ὅλον τὸ σῶμά σου σκοτεινὸν ἔσται. εἰ οὖν τὸ φῶς τὸ ἐν σοὶ σκότος ἐστίν, τὸ σκότος πόσον.

— But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great is that darkness!

Matthew 6:27

^CA  iþ hvas izwara maurnands mag anaaukan ana wahstu seinana aleina aina?

— τίς δὲ ἐξ ὑμῶν μεριμνῶν δύναται προσθεῖναι ἐπὶ τὴν ἡλικίαν αὐτοῦ πῆχυν ἕνα;

— Which of you by taking thought can add one cubit unto his stature?

Matthew 6:29

^CA  qiþuh þan izwis þatei nih Saulaumon in allamma wulþau seinamma gawasida sik swe ains þize.

— λέγω δὲ ὑμῖν ὅτι οὐδὲ σολομὼν ἐν πάσῃ τῇ δόξῃ αὐτοῦ περιεβάλετο ὡς ἓν τούτων.

— And yet I say unto you, That even Solomon in all his glory was not arrayed like one of these.

Matthew 6:32

^CA   all auk þata þiudos sokjand; waituh þan atta izwar sa ufar himinam þatei þaurbuþ . . . .

— πάντα γὰρ ταῦτα τὰ ἔθνη ἐπιζητοῦσιν: οἶδεν γὰρ ὁ πατὴρ ὑμῶν ὁ οὐράνιος ὅτι χρῄζετε τούτων ἁπάντων.

— (For after all these things do the Gentiles seek:) for your heavenly Father knoweth that ye have need of all these things.

Matthew 7:17

^CA  swa all bagme godaize akrana goda gataujiþ, iþ sa ubila bagms akrana ubila gataujiþ.

— οὕτως πᾶν δένδρον ἀγαθὸν καρποὺς καλοὺς ποιεῖ, τὸ δὲ σαπρὸν δένδρον καρποὺς πονηροὺς ποιεῖ:

— Even so every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit.

Matthew 7:19

^CA   all bagme ni taujandane akran god usmaitada jah in fon atlagjada.

— πᾶν δένδρον μὴ ποιοῦν καρπὸν καλὸν ἐκκόπτεται καὶ εἰς πῦρ βάλλεται.

— Every tree that bringeth not forth good fruit is hewn down, and cast into the fire.

Matthew 8:16

^CA  at andanahtja þan waurþanamma, atberun du imma daimonarjans managans, jah uswarp þans ahmans waurda jah allans þans ubil habandans gahailida,

— ὀψίας δὲ γενομένης προσήνεγκαν αὐτῷ δαιμονιζομένους πολλούς: καὶ ἐξέβαλεν τὰ πνεύματα λόγῳ, καὶ πάντας τοὺς κακῶς ἔχοντας ἐθεράπευσεν:

— When the even was come, they brought unto him many that were possessed with devils: and he cast out the spirits with his word, and healed all that were sick:

Matthew 8:32

^CA  jah qaþ du im: gaggiþ! iþ eis usgaggandans galiþun in hairda sweine; jah sai, run gawaurhtedun sis alla so hairda and driuson in marein jah gadauþnodedun in watnam.

— καὶ εἶπεν αὐτοῖς, ὑπάγετε. οἱ δὲ ἐξελθόντες ἀπῆλθον εἰς τοὺς χοίρους: καὶ ἰδοὺ ὥρμησεν πᾶσα ἡ ἀγέλη κατὰ τοῦ κρημνοῦ εἰς τὴν θάλασσαν, καὶ ἀπέθανον ἐν τοῖς ὕδασιν.

— And he said unto them, Go. And when they were come out, they went into the herd of swine: and, behold, the whole herd of swine ran violently down a steep place into the sea, and perished in the waters.

Matthew 8:33

^CA  iþ þai haldandans gaþlauhun jah galeiþandans gataihun in baurg all bi þans daimonarjans.

— οἱ δὲ βόσκοντες ἔφυγον, καὶ ἀπελθόντες εἰς τὴν πόλιν ἀπήγγειλαν πάντα καὶ τὰ τῶν δαιμονιζομένων.

— And they that kept them fled, and went their ways into the city, and told every thing, and what was befallen to the possessed of the devils.

Matthew 8:34

^CA  jah sai, alla so baurgs usiddja wiþra Iesu, jah gasaihvandans ina bedun ei usliþi hindar markos ize.

— καὶ ἰδοὺ πᾶσα ἡ πόλις ἐξῆλθεν εἰς ὑπάντησιν τῷ ἰησοῦ, καὶ ἰδόντες αὐτὸν παρεκάλεσαν ὅπως μεταβῇ ἀπὸ τῶν ὁρίων αὐτῶν.

— And, behold, the whole city came out to meet Jesus: and when they saw him, they besought him that he would depart out of their coasts.

Matthew 9:26

^CA  jah usiddja meriþa so and alla jaina airþa.

— καὶ ἐξῆλθεν ἡ φήμη αὕτη εἰς ὅλην τὴν γῆν ἐκείνην.

— And the fame hereof went abroad into all that land.

Matthew 9:31

^CA  iþ eis usgaggandans usmeridedun ina in allai airþai jainai.

— οἱ δὲ ἐξελθόντες διεφήμισαν αὐτὸν ἐν ὅλῃ τῇ γῇ ἐκείνῃ.

— But they, when they were departed, spread abroad his fame in all that country.

Matthew 9:35

^CA  jah bitauh Iesus baurgs allos jah haimos laisjands in gaqumþim ize, jah merjands aiwaggeljon þiudangardjos jah hailjands allos sauhtins jah alla unhailja.

— καὶ περιῆγεν ὁ ἰησοῦς τὰς πόλεις πάσας καὶ τὰς κώμας, διδάσκων ἐν ταῖς συναγωγαῖς αὐτῶν καὶ κηρύσσων τὸ εὐαγγέλιον τῆς βασιλείας καὶ θεραπεύων πᾶσαν νόσον καὶ πᾶσαν μαλακίαν.

— And Jesus went about all the cities and villages, teaching in their synagogues, and preaching the gospel of the kingdom, and healing every sickness and every disease among the people.

Matthew 10:30

^CA  aþþan izwara jah tagla haubidis alla garaþana sind.

— ὑμῶν δὲ καὶ αἱ τρίχες τῆς κεφαλῆς πᾶσαι ἠριθμημέναι εἰσίν.

— But the very hairs of your head are all numbered.

Matthew 11:13

^CA   allai auk praufeteis jah witoþ und Iohanne fauraqeþun;

— πάντες γὰρ οἱ προφῆται καὶ ὁ νόμος ἕως ἰωάννου ἐπροφήτευσαν:

— For all the prophets and the law prophesied until John.

Matthew 26:1

^C  Jah warþ, biþe ustauh Iesus alla þo waurda, qaþ siponjam seinaim:

— καὶ ἐγένετο ὅτε ἐτέλεσεν ὁ ἰησοῦς πάντας τοὺς λόγους τούτους, εἶπεν τοῖς μαθηταῖς αὐτοῦ,

— And it came to pass, when Jesus had finished all these sayings, he said unto his disciples,

Matthew 26:70

^C  iþ is laugnida faura þaim allaim qiþands: ni wait hva qiþis.

— ὁ δὲ ἠρνήσατο ἔμπροσθεν πάντων λέγων, οὐκ οἶδα τί λέγεις.

— But he denied before them all, saying, I know not what thou sayest.

Matthew 27:1

^CA  At maurgin þan waurþanana, runa nemun allai gudjans jah þai sinistans manageins bi Iesu, ei afdauþidedeina ina.

^C  At maurgin þan waurþanana, garuni nemun allai þai gudjans jah þai . . . .

— πρωΐας δὲ γενομένης συμβούλιον ἔλαβον πάντες οἱ ἀρχιερεῖς καὶ οἱ πρεσβύτεροι τοῦ λαοῦ κατὰ τοῦ ἰησοῦ ὥστε θανατῶσαι αὐτόν:

— When the morning was come, all the chief priests and elders of the people took counsel against Jesus to put him to death:

Matthew 27:5

^CA  jah atwairpands þaim silubr<ein>am in alh aflaiþ, jah galeiþands ushaihah sik.

— καὶ ῥίψας τὰ ἀργύρια εἰς τὸν ναὸν ἀνεχώρησεν, καὶ ἀπελθὼν ἀπήγξατο.

— And he cast down the pieces of silver in the temple, and departed, and went and hanged himself.

Matthew 27:45

^CA  fram saihston þan hveilai warþ riqis ufar allai airþai und hveila niundon.

— ἀπὸ δὲ ἕκτης ὥρας σκότος ἐγένετο ἐπὶ πᾶσαν τὴν γῆν ἕως ὥρας ἐνάτης.

— Now from the sixth hour there was darkness over all the land unto the ninth hour.

Matthew 27:51

^CA  jah þan faurhah alhs diskritnoda in twa, iupaþro und dalaþ, jah airþa inreiraida, jah stainos disskritnodedun,

— καὶ ἰδοὺ τὸ καταπέτασμα τοῦ ναοῦ ἐσχίσθη ἀπ' ἄνωθεν ἕως κάτω εἰς δύο, καὶ ἡ γῆ ἐσείσθη, καὶ αἱ πέτραι ἐσχίσθησαν,

— And, behold, the veil of the temple was rent in twain from the top to the bottom; and the earth did quake, and the rocks rent;

John 5:46

^CA  jabai allis Mose galaubidedeiþ, ga~þau~laubidedeiþ mis; bi mik auk jains gamelida.

— εἰ γὰρ ἐπιστεύετε μωϋσεῖ, ἐπιστεύετε ἂν ἐμοί, περὶ γὰρ ἐμοῦ ἐκεῖνος ἔγραψεν.

— For had ye believed Moses, ye would have believed me; for he wrote of me.

John 6:22

^CA  iftumin daga managei sei stoþ hindar marein, sehvun þatei skip anþar ni was jainar alja ain, jah þatei miþ~ni~qam siponjam seinaim Iesus in þata skip, ak ainai siponjos is galiþun.

— τῇ ἐπαύριον ὁ ὄχλος ὁ ἑστηκὼς πέραν τῆς θαλάσσης εἶδον ὅτι πλοιάριον ἄλλο οὐκ ἦν ἐκεῖ εἰ μὴ ἕν, καὶ ὅτι οὐ συνεισῆλθεν τοῖς μαθηταῖς αὐτοῦ ὁ ἰησοῦς εἰς τὸ πλοῖον ἀλλὰ μόνοι οἱ μαθηταὶ αὐτοῦ ἀπῆλθον:

— The day following, when the people which stood on the other side of the sea saw that there was none other boat there, save that one whereinto his disciples were entered, and that Jesus went not with his disciples into the boat, but that his disciples were gone away alone;

John 6:37

^CA   all þatei gaf mis atta, du mis qimiþ, jah þana gaggandan du mis ni uswairpa ut;

— πᾶν ὃ δίδωσίν μοι ὁ πατὴρ πρὸς ἐμὲ ἥξει, καὶ τὸν ἐρχόμενον πρὸς ἐμὲ οὐ μὴ ἐκβάλω ἔξω,

— All that the Father giveth me shall come to me; and him that cometh to me I will in no wise cast out.

John 6:45

^CA  ist gameliþ ana praufetum: jah wairþand allai laisidai gudis. hvazuh nu sa gahausjands at attin jah ganam gaggiþ du mis.

— ἔστιν γεγραμμένον ἐν τοῖς προφήταις, καὶ ἔσονται πάντες διδακτοὶ θεοῦ: πᾶς ὁ ἀκούσας παρὰ τοῦ πατρὸς καὶ μαθὼν ἔρχεται πρὸς ἐμέ.

— It is written in the prophets, And they shall be all taught of God. Every man therefore that hath heard, and hath learned of the Father, cometh unto me.

John 7:14

^CA  iþ juþan ana midjai dulþ usstaig Iesus in alh jah laisida.

— ἤδη δὲ τῆς ἑορτῆς μεσούσης ἀνέβη ἰησοῦς εἰς τὸ ἱερὸν καὶ ἐδίδασκεν.

— Now about the midst of the feast Jesus went up into the temple, and taught.

John 7:21

^CA  andhof Iesus jah qaþ du im: ain waurstw gatawida, jah allai sildaleikeiþ.

— ἀπεκρίθη ἰησοῦς καὶ εἶπεν αὐτοῖς, ἓν ἔργον ἐποίησα καὶ πάντες θαυμάζετε.

— Jesus answered and said unto them, I have done one work, and ye all marvel.

John 7:23

^CA  jabai bimait nimiþ manna in sabbato, ei ni gatairaidau witoþ þata Mosezis; iþ mis hatizoþ, unte allana mannan hailana gatawida in sabbato?

— εἰ περιτομὴν λαμβάνει ἄνθρωπος ἐν σαββάτῳ ἵνα μὴ λυθῇ ὁ νόμος μωϋσέως, ἐμοὶ χολᾶτε ὅτι ὅλον ἄνθρωπον ὑγιῆ ἐποίησα ἐν σαββάτῳ;

— If a man on the sabbath day receive circumcision, that the law of Moses should not be broken; are ye angry at me, because I have made a man every whit whole on the sabbath day?

John 7:28

^CA  hropida þan in alh laisjands Iesus jah qiþands: jah mik kunnuþ jah wituþ hvaþro im; jah af mis silbin ni qam, ak ist sunjeins saei sandida mik, þanei jus ni kunnuþ.

— ἔκραξεν οὖν ἐν τῷ ἱερῷ διδάσκων ὁ ἰησοῦς καὶ λέγων, κἀμὲ οἴδατε καὶ οἴδατε πόθεν εἰμί: καὶ ἀπ' ἐμαυτοῦ οὐκ ἐλήλυθα, ἀλλ' ἔστιν ἀληθινὸς ὁ πέμψας με, ὃν ὑμεῖς οὐκ οἴδατε:

— Then cried Jesus in the temple as he taught, saying, Ye both know me, and ye know whence I am: and I am not come of myself, but he that sent me is true, whom ye know not.

John 7:49

^CA   alja so managei, þaiei ni kunnun witoþ, fraqiþanai sind.

— ἀλλὰ ὁ ὄχλος οὗτος ὁ μὴ γινώσκων τὸν νόμον ἐπάρατοί εἰσιν.

— But this people who knoweth not the law are cursed.

John 8:20

^CA  þo waurda rodida in gazaufwlakio, laisjands in alh; jah ainshun ni faifah ina, unte nauhþanuh ni qam hveila is.

— ταῦτα τὰ ῥήματα ἐλάλησεν ἐν τῷ γαζοφυλακίῳ διδάσκων ἐν τῷ ἱερῷ: καὶ οὐδεὶς ἐπίασεν αὐτόν, ὅτι οὔπω ἐληλύθει ἡ ὥρα αὐτοῦ.

— These words spake Jesus in the treasury, as he taught in the temple: and no man laid hands on him; for his hour was not yet come.

John 8:59

^CA  þanuh nemun stainans, ei waurpeina ana ina; iþ Iesus þan gafalh sik jah usiddja us alh usleiþands þairh midjans ins, jah hvarboda swa.

— ἦραν οὖν λίθους ἵνα βάλωσιν ἐπ' αὐτόν: ἰησοῦς δὲ ἐκρύβη καὶ ἐξῆλθεν ἐκ τοῦ ἱεροῦ.

— Then took they up stones to cast at him: but Jesus hid himself, and went out of the temple, going through the midst of them, and so passed by.

John 9:34

^CA  andhofun jah qeþun du imma: in frawaurhtim þu gabaurans warst alls jah þu laiseis unsis? jah uswaurpun imma ut.

— ἀπεκρίθησαν καὶ εἶπαν αὐτῷ, ἐν ἁμαρτίαις σὺ ἐγεννήθης ὅλος, καὶ σὺ διδάσκεις ἡμᾶς; καὶ ἐξέβαλον αὐτὸν ἔξω.

— They answered and said unto him, Thou wast altogether born in sins, and dost thou teach us? And they cast him out.

John 10:1

^CA  Amen amen qiþa izwis, saei inn ni atgaggiþ þairh daur in gardan lambe, ak steigiþ aljaþro, sah hliftus ist jah waidedja.

— ἀμὴν ἀμὴν λέγω ὑμῖν, ὁ μὴ εἰσερχόμενος διὰ τῆς θύρας εἰς τὴν αὐλὴν τῶν προβάτων ἀλλὰ ἀναβαίνων ἀλλαχόθεν ἐκεῖνος κλέπτης ἐστὶν καὶ λῃστής:

— Verily, verily, I say unto you, He that entereth not by the door into the sheepfold, but climbeth up some other way, the same is a thief and a robber.

John 10:8

^CA   allai swa managai swe qemun, þiubos sind jah waidedjans; akei ni hausidedun im þo lamba.

— πάντες ὅσοι ἦλθον [πρὸ ἐμοῦ] κλέπται εἰσὶν καὶ λῃσταί: ἀλλ' οὐκ ἤκουσαν αὐτῶν τὰ πρόβατα.

— All that ever came before me are thieves and robbers: but the sheep did not hear them.

John 10:23

^CA  jah hvarboda Iesus in alh in ubizwai Saulaumonis.

— καὶ περιεπάτει ὁ ἰησοῦς ἐν τῷ ἱερῷ ἐν τῇ στοᾷ τοῦ σολομῶνος.

— And Jesus walked in the temple in Solomon's porch.

John 10:29

^CA  atta meins þatei fragaf mis, maizo allaim ist, jah ni aiw ainshun mag frawilwan þo us handau attins meinis.

— ὁ πατήρ μου ὃ δέδωκέν μοι πάντων μεῖζόν ἐστιν, καὶ οὐδεὶς δύναται ἁρπάζειν ἐκ τῆς χειρὸς τοῦ πατρός.

— My Father, which gave them me, is greater than all; and no man is able to pluck them out of my Father's hand.

John 10:41

^CA  jah managai qemun at imma jah qeþun þatei Iohannes gatawida taikne ni ainohun; iþ allata þatei qaþ Iohannes bi þana, sunja was.

— καὶ πολλοὶ ἦλθον πρὸς αὐτὸν καὶ ἔλεγον ὅτι ἰωάννης μὲν σημεῖον ἐποίησεν οὐδέν, πάντα δὲ ὅσα εἶπεν ἰωάννης περὶ τούτου ἀληθῆ ἦν.

— And many resorted unto him, and said, John did no miracle: but all things that John spake of this man were true.

John 12:32

^CA  jah ik jabai ushauhjada af airþai, alla atþinsa du mis.

— κἀγὼ ἐὰν ὑψωθῶ ἐκ τῆς γῆς, πάντας ἑλκύσω πρὸς ἐμαυτόν.

— And I, if I be lifted up from the earth, will draw all men unto me.

John 13:11

^CA  . . . . qaþ: ni allai hrainjai sijuþ.

— ᾔδει γὰρ τὸν παραδιδόντα αὐτόν: διὰ τοῦτο εἶπεν ὅτι οὐχὶ πάντες καθαροί ἐστε.

— For he knew who should betray him; therefore said he, Ye are not all clean.

John 13:18

^CA  ni bi allans izwis qiþa. ik wait hvarjans gawalida; ak ei usfulliþ waurþi þata gamelido: saei matida miþ mis hlaib, ushof ana mik fairzna seina.

— οὐ περὶ πάντων ὑμῶν λέγω: ἐγὼ οἶδα τίνας ἐξελεξάμην: ἀλλ' ἵνα ἡ γραφὴ πληρωθῇ, ὁ τρώγων μου τὸν ἄρτον ἐπῆρεν ἐπ' ἐμὲ τὴν πτέρναν αὐτοῦ.

— I speak not of you all: I know whom I have chosen: but that the scripture may be fulfilled, He that eateth bread with me hath lifted up his heel against me.

John 13:35

^CA  bi þamma ufkunnand allai, þei meinai siponjos sijuþ, jabai friaþwa habaid miþ izwis misso.

— ἐν τούτῳ γνώσονται πάντες ὅτι ἐμοὶ μαθηταί ἐστε, ἐὰν ἀγάπην ἔχητε ἐν ἀλλήλοις.

— By this shall all men know that ye are my disciples, if ye have love one to another.

John 14:26

^CA  aþþan sa parakletus, ahma sa weiha, þanei sandeiþ atta in namin meinamma, sa izwis laiseiþ allata jah gamaudeiþ izwis allis þatei qaþ du izwis.

— ὁ δὲ παράκλητος, τὸ πνεῦμα τὸ ἅγιον ὃ πέμψει ὁ πατὴρ ἐν τῷ ὀνόματί μου, ἐκεῖνος ὑμᾶς διδάξει πάντα καὶ ὑπομνήσει ὑμᾶς πάντα ἃ εἶπον ὑμῖν [ἐγώ].

— But the Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you.

John 15:2

^CA   all taine in mis unbairandane akran goþ, usnimiþ ita: jah all akran bairandane, gahraineiþ ita, ei managizo akran bairaina.

— πᾶν κλῆμα ἐν ἐμοὶ μὴ φέρον καρπόν, αἴρει αὐτό, καὶ πᾶν τὸ καρπὸν φέρον καθαίρει αὐτὸ ἵνα καρπὸν πλείονα φέρῃ.

— Every branch in me that beareth not fruit he taketh away: and every branch that beareth fruit, he purgeth it, that it may bring forth more fruit.

John 15:15

^CA  þanaseiþs izwis ni qiþa skalkans; unte skalks ni wait hva taujiþ is frauja, iþ ik izwis qaþ frijonds, unte all þatei hausida at attin meinamma, gakannida izwis.

— οὐκέτι λέγω ὑμᾶς δούλους, ὅτι ὁ δοῦλος οὐκ οἶδεν τί ποιεῖ αὐτοῦ ὁ κύριος: ὑμᾶς δὲ εἴρηκα φίλους, ὅτι πάντα ἃ ἤκουσα παρὰ τοῦ πατρός μου ἐγνώρισα ὑμῖν.

— Henceforth I call you not servants; for the servant knoweth not what his lord doeth: but I have called you friends; for all things that I have heard of my Father I have made known unto you.

John 15:21

^CA  ak þata allata taujand izwis in namins meinis, unte ni kunnun þana sandjandan mik.

— ἀλλὰ ταῦτα πάντα ποιήσουσιν εἰς ὑμᾶς διὰ τὸ ὄνομά μου, ὅτι οὐκ οἴδασιν τὸν πέμψαντά με.

— But all these things will they do unto you for my name's sake, because they know not him that sent me.

John 16:13

^CA  iþ þan qimiþ jains, ahma sunjos, briggiþ izwis in allai sunjai; nih þan rodeiþ af sis silbin ak swa filu swe hauseiþ rodeiþ, jah þata anawairþo gateihiþ izwis.

— ὅταν δὲ ἔλθῃ ἐκεῖνος, τὸ πνεῦμα τῆς ἀληθείας, ὁδηγήσει ὑμᾶς ἐν τῇ ἀληθείᾳ πάσῃ: οὐ γὰρ λαλήσει ἀφ' ἑαυτοῦ, ἀλλ' ὅσα ἀκούσει λαλήσει, καὶ τὰ ἐρχόμενα ἀναγγελεῖ ὑμῖν.

— Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will shew you things to come.

John 16:15

^CA   all þatei aih atta, mein ist; duhþe qaþ þatei us meinamma nimiþ jah gateihiþ izwis.

— πάντα ὅσα ἔχει ὁ πατὴρ ἐμά ἐστιν: διὰ τοῦτο εἶπον ὅτι ἐκ τοῦ ἐμοῦ λαμβάνει καὶ ἀναγγελεῖ ὑμῖν.

— All things that the Father hath are mine: therefore said I, that he shall take of mine, and shall shew it unto you.

John 16:30

^CA  nu witum ei þu kant alla, jah ni þarft ei þuk hvas fraihnai; bi þamma galaubjam þatei þu fram guda urrant.

— νῦν οἴδαμεν ὅτι οἶδας πάντα καὶ οὐ χρείαν ἔχεις ἵνα τίς σε ἐρωτᾷ: ἐν τούτῳ πιστεύομεν ὅτι ἀπὸ θεοῦ ἐξῆλθες.

— Now are we sure that thou knowest all things, and needest not that any man should ask thee: by this we believe that thou camest forth from God.

John 17:2

^CA  swaswe atgaft imma waldufni allaize leike, ei all þatei atgaft imma, gibai im libain aiweinon.

— καθὼς ἔδωκας αὐτῷ ἐξουσίαν πάσης σαρκός, ἵνα πᾶν ὃ δέδωκας αὐτῷ δώσῃ αὐτοῖς ζωὴν αἰώνιον.

— As thou hast given him power over all flesh, that he should give eternal life to as many as thou hast given him.

John 17:7

^CA  nu ufkunþa ei alla þoei atgaft mis, at þus sind;

— νῦν ἔγνωκαν ὅτι πάντα ὅσα δέδωκάς μοι παρὰ σοῦ εἰσιν:

— Now they have known that all things whatsoever thou hast given me are of thee.

John 17:10

^CA  jah meina alla þeina sind jah þeina meina, jah hauhiþs im in þaim.

— καὶ τὰ ἐμὰ πάντα σά ἐστιν καὶ τὰ σὰ ἐμά, καὶ δεδόξασμαι ἐν αὐτοῖς.

— And all mine are thine, and thine are mine; and I am glorified in them.

John 17:21

^CA  ei allai ain sijaina, swaswe þu, atta, in mis jah ik in þus, ei jah þai in uggkis ain sijaina, ei so manaseþs galaubjai þatei þu mik insandides.

— ἵνα πάντες ἓν ὦσιν, καθὼς σύ, πάτερ, ἐν ἐμοὶ κἀγὼ ἐν σοί, ἵνα καὶ αὐτοὶ ἐν ἡμῖν ὦσιν, ἵνα ὁ κόσμος πιστεύῃ ὅτι σύ με ἀπέστειλας.

— That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me.

John 18:4

^CA  iþ Iesus witands alla þoei qemun ana ina, usgaggands ut qaþ im: hvana sokeiþ?

— ἰησοῦς οὖν εἰδὼς πάντα τὰ ἐρχόμενα ἐπ' αὐτὸν ἐξῆλθεν καὶ λέγει αὐτοῖς, τίνα ζητεῖτε;

— Jesus therefore, knowing all things that should come upon him, went forth, and said unto them, Whom seek ye?

John 18:40

^CA  iþ eis hropidedun aftra allai qiþandans: ne þana, ak Barabban; sah þan was sa Barabba waidedja.

— ἐκραύγασαν οὖν πάλιν λέγοντες, μὴ τοῦτον ἀλλὰ τὸν βαραββᾶν. ἦν δὲ ὁ βαραββᾶς λῃστής.

— Then cried they all again, saying, Not this man, but Barabbas. Now Barabbas was a robber.

Luke 1:3

^CA  galeikaida jah mis [jah ahmin weihamma] fram anastodeinai allaim glaggwuba afarlaistjandin gahahjo þus meljan, batista Þaiaufeilu,

— ἔδοξε κἀμοὶ παρηκολουθηκότι ἄνωθεν πᾶσιν ἀκριβῶς καθεξῆς σοι γράψαι, κράτιστε θεόφιλε,

— It seemed good to me also, having had perfect understanding of all things from the very first, to write unto thee in order, most excellent Theophilus,

Luke 1:6

^CA  wesunuh þan garaihta ba in andwairþja gudis, gaggandona in allaim anabusnim jah garaihteim fraujins unwaha.

— ἦσαν δὲ δίκαιοι ἀμφότεροι ἐναντίον τοῦ θεοῦ, πορευόμενοι ἐν πάσαις ταῖς ἐντολαῖς καὶ δικαιώμασιν τοῦ κυρίου ἄμεμπτοι.

— And they were both righteous before God, walking in all the commandments and ordinances of the Lord blameless.

Luke 1:9

^CA  bi biuhtja gudjinassaus hlauts imma urrann du saljan, atgaggands in alh fraujins,

— κατὰ τὸ ἔθος τῆς ἱερατείας ἔλαχε τοῦ θυμιᾶσαι εἰσελθὼν εἰς τὸν ναὸν τοῦ κυρίου,

— According to the custom of the priest's office, his lot was to burn incense when he went into the temple of the Lord.

Luke 1:10

^CA  jah alls hiuhma was manageins beidandans uta hveilai þwmiamins.

— καὶ πᾶν τὸ πλῆθος ἦν τοῦ λαοῦ προσευχόμενον ἔξω τῇ ὥρᾳ τοῦ θυμιάματος:

— And the whole multitude of the people were praying without at the time of incense.

Luke 1:21

^CA  jah was managei beidandans Zakariins, jah sildaleikidedun hva latidedi ina in þizai alh.

— καὶ ἦν ὁ λαὸς προσδοκῶν τὸν ζαχαρίαν, καὶ ἐθαύμαζον ἐν τῷ χρονίζειν ἐν τῷ ναῷ αὐτόν.

— And the people waited for Zacharias, and marvelled that he tarried so long in the temple.

Luke 1:22

^CA  usgaggands þan ni mahta du im rodjan, jah froþun þammei siun gasahv in alh; jah silba was bandwjands im jah <ga>was dumbs.

— ἐξελθὼν δὲ οὐκ ἐδύνατο λαλῆσαι αὐτοῖς, καὶ ἐπέγνωσαν ὅτι ὀπτασίαν ἑώρακεν ἐν τῷ ναῷ: καὶ αὐτὸς ἦν διανεύων αὐτοῖς, καὶ διέμενεν κωφός.

— And when he came out, he could not speak unto them: and they perceived that he had seen a vision in the temple: for he beckoned unto them, and remained speechless.

Luke 1:36

^CA  jah sai, Aileisabaiþ niþjo þeina, jah so inkilþo sunau in aldomin seinamma, jah sa menoþs saihsta ist izai sei haitada stairo,

— καὶ ἰδοὺ ἐλισάβετ ἡ συγγενίς σου καὶ αὐτὴ συνείληφεν υἱὸν ἐν γήρει αὐτῆς, καὶ οὗτος μὴν ἕκτος ἐστὶν αὐτῇ τῇ καλουμένῃ στείρᾳ:

— And, behold, thy cousin Elisabeth, she hath also conceived a son in her old age: and this is the sixth month with her, who was called barren.

Luke 1:44

^CA  sai allis, sunsei warþ stibna goleinais þeinaizos in ausam meinaim, lailaik þata barn in swigniþai in wambai meinai.

— ἰδοὺ γὰρ ὡς ἐγένετο ἡ φωνὴ τοῦ ἀσπασμοῦ σου εἰς τὰ ὦτά μου, ἐσκίρτησεν ἐν ἀγαλλιάσει τὸ βρέφος ἐν τῇ κοιλίᾳ μου.

— For, lo, as soon as the voice of thy salutation sounded in mine ears, the babe leaped in my womb for joy.

Luke 1:48

^CA  unte insahv du hnaiweinai þiujos seinaizos; sai allis, fram himma nu audagjand mik alla kunja.

— ὅτι ἐπέβλεψεν ἐπὶ τὴν ταπείνωσιν τῆς δούλης αὐτοῦ. ἰδοὺ γὰρ ἀπὸ τοῦ νῦν μακαριοῦσίν με πᾶσαι αἱ γενεαί:

— For he hath regarded the low estate of his handmaiden: for, behold, from henceforth all generations shall call me blessed.

Luke 1:50

^CA  jah armahairtei is in aldins alde þaim ogandam ina.

— καὶ τὸ ἔλεος αὐτοῦ εἰς γενεὰς καὶ γενεὰς τοῖς φοβουμένοις αὐτόν.

— And his mercy is on them that fear him from generation to generation.

Luke 1:63

^CA  iþ is sokjands spilda [nam] ga[h]melida qiþands: Iohannes ist namo is; jah sildaleikidedun allai.

— καὶ αἰτήσας πινακίδιον ἔγραψεν λέγων, ἰωάννης ἐστὶν ὄνομα αὐτοῦ. καὶ ἐθαύμασαν πάντες.

— And he asked for a writing table, and wrote, saying, His name is John. And they marvelled all.

Luke 1:65

^CA  jah warþ ana allaim agis þaim bisitandam ina, jah in allai bairgahein Iudaias merida wesun alla þo waurda.

— καὶ ἐγένετο ἐπὶ πάντας φόβος τοὺς περιοικοῦντας αὐτούς, καὶ ἐν ὅλῃ τῇ ὀρεινῇ τῆς ἰουδαίας διελαλεῖτο πάντα τὰ ῥήματα ταῦτα,

— And fear came on all that dwelt round about them: and all these sayings were noised abroad throughout all the hill country of Judaea.

Luke 1:66

^CA  jah galagidedun allai þai hausjandans in hairtin seinamma qiþandans: hva skuli þata barn wairþan? jah þan handus fraujins was miþ imma.

— καὶ ἔθεντο πάντες οἱ ἀκούσαντες ἐν τῇ καρδίᾳ αὐτῶν, λέγοντες, τί ἄρα τὸ παιδίον τοῦτο ἔσται; καὶ γὰρ χεὶρ κυρίου ἦν μετ' αὐτοῦ.

— And all they that heard them laid them up in their hearts, saying, What manner of child shall this be! And the hand of the Lord was with him.

Luke 1:71

^CA  giban nasein us fijandam unsaraim jah us handau allaize þize hatandane unsis,

— σωτηρίαν ἐξ ἐχθρῶν ἡμῶν καὶ ἐκ χειρὸς πάντων τῶν μισούντων ἡμᾶς:

— That we should be saved from our enemies, and from the hand of all that hate us;

Luke 1:75

^CA  in sunjai jah garaihtein in andwairþja is allans dagans unsarans.

— ἐν ὁσιότητι καὶ δικαιοσύνῃ ἐνώπιον αὐτοῦ πάσαις ταῖς ἡμέραις ἡμῶν.

— In holiness and righteousness before him, all the days of our life.

Luke 2:1

^CA  Warþ þan in dagans jainans, urrann gagrefts fram kaisara Agustau, gameljan allana midjungard.

— ἐγένετο δὲ ἐν ταῖς ἡμέραις ἐκείναις ἐξῆλθεν δόγμα παρὰ καίσαρος αὐγούστου ἀπογράφεσθαι πᾶσαν τὴν οἰκουμένην.

— And it came to pass in those days, that there went out a decree from Caesar Augustus that all the world should be taxed.

Luke 2:3

^CA  jah iddjedun allai, ei melidai weseina, hvarjizuh in seinai baurg.

— καὶ ἐπορεύοντο πάντες ἀπογράφεσθαι, ἕκαστος εἰς τὴν ἑαυτοῦ πόλιν.

— And all went to be taxed, every one into his own city.

Luke 2:10

^CA  jah qaþ du im sa aggilus: ni ogeiþ, unte sai, spillo izwis faheid mikila, sei wairþiþ allai managein,

— καὶ εἶπεν αὐτοῖς ὁ ἄγγελος, μὴ φοβεῖσθε, ἰδοὺ γὰρ εὐαγγελίζομαι ὑμῖν χαρὰν μεγάλην ἥτις ἔσται παντὶ τῷ λαῷ,

— And the angel said unto them, Fear not: for, behold, I bring you good tidings of great joy, which shall be to all people.

Luke 2:18

^CA  jah allai þai gahausjandans sildaleikidedun bi þo rodidona fram þaim hairdjam du im.

— καὶ πάντες οἱ ἀκούσαντες ἐθαύμασαν περὶ τῶν λαληθέντων ὑπὸ τῶν ποιμένων πρὸς αὐτούς:

— And all they that heard it wondered at those things which were told them by the shepherds.

Luke 2:19

^CA  iþ Maria alla gafastaida þo waurda, þagkjandei in hairtin seinamma.

— ἡ δὲ μαριὰμ πάντα συνετήρει τὰ ῥήματα ταῦτα συμβάλλουσα ἐν τῇ καρδίᾳ αὐτῆς.

— But Mary kept all these things, and pondered them in her heart.

Luke 2:20

^CA  jah gawandidedun sik þai hairdjos mikiljandans jah hazjandans guþ in allaize þizeei gahausidedun jah gasehvun swaswe rodiþ was du im.

— καὶ ὑπέστρεψαν οἱ ποιμένες δοξάζοντες καὶ αἰνοῦντες τὸν θεὸν ἐπὶ πᾶσιν οἷς ἤκουσαν καὶ εἶδον καθὼς ἐλαλήθη πρὸς αὐτούς.

— And the shepherds returned, glorifying and praising God for all the things that they had heard and seen, as it was told unto them.

Luke 2:27

^CA  jah qam in ahmin in þizai alh; jah miþþanei innattauhun berusjos þata barn Iesu, ei tawidedeina bi biuhtja witodis bi ina,

— καὶ ἦλθεν ἐν τῷ πνεύματι εἰς τὸ ἱερόν: καὶ ἐν τῷ εἰσαγαγεῖν τοὺς γονεῖς τὸ παιδίον ἰησοῦν τοῦ ποιῆσαι αὐτοὺς κατὰ τὸ εἰθισμένον τοῦ νόμου περὶ αὐτοῦ

— And he came by the Spirit into the temple: and when the parents brought in the child Jesus, to do for him after the custom of the law,

Luke 2:31

^CA  þoei manwides in andwairþja allaizo manageino,

— ὃ ἡτοίμασας κατὰ πρόσωπον πάντων τῶν λαῶν,

— Which thou hast prepared before the face of all people;

Luke 2:37

^CA  soh þan widuwo <swe> jere ahtautehund jah fidwor, soh ni afiddja fairra alh fastubnjam jah bidom blotande fraujan nahtam jah dagam.

— καὶ αὐτὴ χήρα ἕως ἐτῶν ὀγδοήκοντα τεσσάρων, ἣ οὐκ ἀφίστατο τοῦ ἱεροῦ νηστείαις καὶ δεήσεσιν λατρεύουσα νύκτα καὶ ἡμέραν.

— And she was a widow of about fourscore and four years, which departed not from the temple, but served God with fastings and prayers night and day.

Luke 2:38

^CA  soh þizai hveilai atstandandei andhaihait fraujin jah rodida bi ina [in] allaim þaim usbeidandam laþon Iairusaulwmos.

— καὶ αὐτῇ τῇ ὥρᾳ ἐπιστᾶσα ἀνθωμολογεῖτο τῷ θεῷ καὶ ἐλάλει περὶ αὐτοῦ πᾶσιν τοῖς προσδεχομένοις λύτρωσιν ἰερουσαλήμ.

— And she coming in that instant gave thanks likewise unto the Lord, and spake of him to all them that looked for redemption in Jerusalem.

Luke 2:39

^CA  jah biþe ustauhun allata bi witoda fraujins, gawandidedun sik in Galeilaian, in baurg seina Nazaraiþ.

— καὶ ὡς ἐτέλεσαν πάντα τὰ κατὰ τὸν νόμον κυρίου, ἐπέστρεψαν εἰς τὴν γαλιλαίαν εἰς πόλιν ἑαυτῶν ναζαρέθ.

— And when they had performed all things according to the law of the Lord, they returned into Galilee, to their own city Nazareth.

Luke 2:46

^CA  jah warþ afar dagans þrins, bigetun ina in alh sitandan in midjaim laisarjam jah hausjandan im jah fraihnandan ins.

— καὶ ἐγένετο μετὰ ἡμέρας τρεῖς εὗρον αὐτὸν ἐν τῷ ἱερῷ καθεζόμενον ἐν μέσῳ τῶν διδασκάλων καὶ ἀκούοντα αὐτῶν καὶ ἐπερωτῶντα αὐτούς:

— And it came to pass, that after three days they found him in the temple, sitting in the midst of the doctors, both hearing them, and asking them questions.

Luke 2:47

^CA  usgeisnodedun þan allai þai hausjandans is ana frodein jah andawaurdjam is.

— ἐξίσταντο δὲ πάντες οἱ ἀκούοντες αὐτοῦ ἐπὶ τῇ συνέσει καὶ ταῖς ἀποκρίσεσιν αὐτοῦ.

— And all that heard him were astonished at his understanding and answers.

Luke 2:51

^CA  jah iddja miþ im jah qam in Nazaraiþ, jah was ufhausjands im; jah aiþei is gafastaida þo waurda alla in hairtin seinamma.

— καὶ κατέβη μετ' αὐτῶν καὶ ἦλθεν εἰς ναζαρέθ, καὶ ἦν ὑποτασσόμενος αὐτοῖς. καὶ ἡ μήτηρ αὐτοῦ διετήρει πάντα τὰ ῥήματα ἐν τῇ καρδίᾳ αὐτῆς.

— And he went down with them, and came to Nazareth, and was subject unto them: but his mother kept all these sayings in her heart.

Luke 3:3

^CA  jah qam and allans gaujans Iaurdanaus merjands daupein idreigos du fraleta frawaurhte,

— καὶ ἦλθεν εἰς πᾶσαν [τὴν] περίχωρον τοῦ ἰορδάνου κηρύσσων βάπτισμα μετανοίας εἰς ἄφεσιν ἁμαρτιῶν,

— And he came into all the country about Jordan, preaching the baptism of repentance for the remission of sins;

Luke 3:5

^CA   all dalei usfulljada jah all fairgunje jah hlaine gahnaiwjada, jah wairþiþ þata wraiqo du raihtamma jah usdrusteis du wigam slaihtaim.

— πᾶσα φάραγξ πληρωθήσεται καὶ πᾶν ὄρος καὶ βουνὸς ταπεινωθήσεται, καὶ ἔσται τὰ σκολιὰ εἰς εὐθείαν καὶ αἱ τραχεῖαι εἰς ὁδοὺς λείας:

— Every valley shall be filled, and every mountain and hill shall be brought low; and the crooked shall be made straight, and the rough ways shall be made smooth;

Luke 3:6

^CA  jah gasaihviþ all leike nasein gudis.

— καὶ ὄψεται πᾶσα σὰρξ τὸ σωτήριον τοῦ θεοῦ.

— And all flesh shall see the salvation of God.

Luke 3:9

^CA  aþþan ju so aqizi at waurtim bagme ligiþ: all nu bagme unbairandane akran god usmaitada jah in fon galagjada.

— ἤδη δὲ καὶ ἡ ἀξίνη πρὸς τὴν ῥίζαν τῶν δένδρων κεῖται: πᾶν οὖν δένδρον μὴ ποιοῦν καρπὸν καλὸν ἐκκόπτεται καὶ εἰς πῦρ βάλλεται.

— And now also the axe is laid unto the root of the trees: every tree therefore which bringeth not forth good fruit is hewn down, and cast into the fire.

Luke 3:15

^CA  at wenjandein þan allai managein jah þagkjandam allaim in hairtam seinaim bi Iohannein, niu aufto sa wesi Xristus,

— προσδοκῶντος δὲ τοῦ λαοῦ καὶ διαλογιζομένων πάντων ἐν ταῖς καρδίαις αὐτῶν περὶ τοῦ ἰωάννου, μήποτε αὐτὸς εἴη ὁ χριστός,

— And as the people were in expectation, and all men mused in their hearts of John, whether he were the Christ, or not;

Luke 3:16

^CA  andhof þan Iohannes allaim qiþands: ik allis izwis watin daupja, iþ gaggiþ swinþoza mis, þizei ik ni im wairþs andbindan skaudaraip skohis is; sah izwis daupeiþ in ahmin weihamma jah funin.

— ἀπεκρίνατο λέγων πᾶσιν ὁ ἰωάννης, ἐγὼ μὲν ὕδατι βαπτίζω ὑμᾶς: ἔρχεται δὲ ὁ ἰσχυρότερός μου, οὗ οὐκ εἰμὶ ἱκανὸς λῦσαι τὸν ἱμάντα τῶν ὑποδημάτων αὐτοῦ: αὐτὸς ὑμᾶς βαπτίσει ἐν πνεύματι ἁγίῳ καὶ πυρί:

— John answered, saying unto them all, I indeed baptize you with water; but one mightier than I cometh, the latchet of whose shoes I am not worthy to unloose: he shall baptize you with the Holy Ghost and with fire:

Luke 3:19

^CA  iþ Herodes sa taitrarkes gasakans fram imma bi Herodiadein, qen broþrs is, jah bi alla þoei gawaurhta ubila Herodes.

— ὁ δὲ ἡρῴδης ὁ τετραάρχης, ἐλεγχόμενος ὑπ' αὐτοῦ περὶ ἡρῳδιάδος τῆς γυναικὸς τοῦ ἀδελφοῦ αὐτοῦ καὶ περὶ πάντων ὧν ἐποίησεν πονηρῶν ὁ ἡρῴδης,

— But Herod the tetrarch, being reproved by him for Herodias his brother Philip's wife, and for all the evils which Herod had done,

Luke 3:20

^CA  anaaiauk jah þata ana alla jah galauk Iohannen in karkarai.

— προσέθηκεν καὶ τοῦτο ἐπὶ πᾶσιν [καὶ] κατέκλεισεν τὸν ἰωάννην ἐν φυλακῇ.

— Added yet this above all, that he shut up John in prison.

Luke 3:21

^CA  warþ þan, biþe daupida alla managein, jah at Iesu ufdaupidamma jah bidjandin usluknoda himins,

— ἐγένετο δὲ ἐν τῷ βαπτισθῆναι ἅπαντα τὸν λαὸν καὶ ἰησοῦ βαπτισθέντος καὶ προσευχομένου ἀνεῳχθῆναι τὸν οὐρανὸν

— Now when all the people were baptized, it came to pass, that Jesus also being baptized, and praying, the heaven was opened,

Luke 4:4

^CA  jah andhof Iesus wiþra ina qiþands: gamelid ist þatei ni bi hlaib ainana libaid manna, ak bi all waurde gudis.

— καὶ ἀπεκρίθη πρὸς αὐτὸν ὁ ἰησοῦς, γέγραπται ὅτι οὐκ ἐπ' ἄρτῳ μόνῳ ζήσεται ὁ ἄνθρωπος.

— And Jesus answered him, saying, It is written, That man shall not live by bread alone, but by every word of God.

Luke 4:5

^CA  jah ustiuhands ina diabulaus ana fairguni hauhata, ataugida imma allans þiudinassuns þis midjungardis in stika melis.

— καὶ ἀναγαγὼν αὐτὸν ἔδειξεν αὐτῷ πάσας τὰς βασιλείας τῆς οἰκουμένης ἐν στιγμῇ χρόνου:

— And the devil, taking him up into an high mountain, shewed unto him all the kingdoms of the world in a moment of time.

Luke 4:6

^CA  jah qaþ du imma sa diabulus: þus giba þata waldufni þize allata jah wulþu ize, unte mis atgiban ist, jah þishvammeh þei wiljau, giba þata.

— καὶ εἶπεν αὐτῷ ὁ διάβολος, σοὶ δώσω τὴν ἐξουσίαν ταύτην ἅπασαν καὶ τὴν δόξαν αὐτῶν, ὅτι ἐμοὶ παραδέδοται καὶ ᾧ ἐὰν θέλω δίδωμι αὐτήν:

— And the devil said unto him, All this power will I give thee, and the glory of them: for that is delivered unto me; and to whomsoever I will I give it.

Luke 4:7

^CA  þu nu jabai inweitis mik in andwairþja meinamma, wairþiþ þein all.

— σὺ οὖν ἐὰν προσκυνήσῃς ἐνώπιον ἐμοῦ, ἔσται σοῦ πᾶσα.

— If thou therefore wilt worship me, all shall be thine.

Luke 4:9

^CA  þaþroh gatauh ina in Iairusalem jah gasatida ina ana giblin alhs jah qaþ du imma: jabai sunus sijais gudis, wairp þuk þaþro dalaþ;

— ἤγαγεν δὲ αὐτὸν εἰς ἰερουσαλὴμ καὶ ἔστησεν ἐπὶ τὸ πτερύγιον τοῦ ἱεροῦ, καὶ εἶπεν αὐτῷ, εἰ υἱὸς εἶ τοῦ θεοῦ, βάλε σεαυτὸν ἐντεῦθεν κάτω:

— And he brought him to Jerusalem, and set him on a pinnacle of the temple, and said unto him, If thou be the Son of God, cast thyself down from hence:

Luke 4:13

^CA  jah ustiuhands all fraistobnjo diabulus, afstoþ fairra imma und mel.

— καὶ συντελέσας πάντα πειρασμὸν ὁ διάβολος ἀπέστη ἀπ' αὐτοῦ ἄχρι καιροῦ.

— And when the devil had ended all the temptation, he departed from him for a season.

Luke 4:14

^CA  jah gawandida sik Iesus in mahtai ahmins in Galeilaian, jah meriþa urrann and all gawi bisitande bi ina.

— καὶ ὑπέστρεψεν ὁ ἰησοῦς ἐν τῇ δυνάμει τοῦ πνεύματος εἰς τὴν γαλιλαίαν. καὶ φήμη ἐξῆλθεν καθ' ὅλης τῆς περιχώρου περὶ αὐτοῦ.

— And Jesus returned in the power of the Spirit into Galilee: and there went out a fame of him through all the region round about.

Luke 4:15

^CA  jah is laisida in gaqumþim ize, mikilids fram allaim.

— καὶ αὐτὸς ἐδίδασκεν ἐν ταῖς συναγωγαῖς αὐτῶν, δοξαζόμενος ὑπὸ πάντων.

— And he taught in their synagogues, being glorified of all.

Luke 4:20

^CA  jah faifalþ þos bokos jah usgibands andbahta gasat. jah allaim in þizai swnagogein wesun augona fairweitjandona du imma.

— καὶ πτύξας τὸ βιβλίον ἀποδοὺς τῷ ὑπηρέτῃ ἐκάθισεν: καὶ πάντων οἱ ὀφθαλμοὶ ἐν τῇ συναγωγῇ ἦσαν ἀτενίζοντες αὐτῷ.

— And he closed the book, and he gave it again to the minister, and sat down. And the eyes of all them that were in the synagogue were fastened on him.

Luke 4:22

^CA  jah allai alakjo weitwodidedun imma jah sildaleikidedun bi þo waurda anstais þo usgaggandona us munþa is jah qeþun: niu sa ist sunus Iosefis?

— καὶ πάντες ἐμαρτύρουν αὐτῷ καὶ ἐθαύμαζον ἐπὶ τοῖς λόγοις τῆς χάριτος τοῖς ἐκπορευομένοις ἐκ τοῦ στόματος αὐτοῦ, καὶ ἔλεγον, οὐχὶ υἱός ἐστιν ἰωσὴφ οὗτος;

— And all bare him witness, and wondered at the gracious words which proceeded out of his mouth. And they said, Is not this Joseph's son?

Luke 4:25

^CA  aþþan bi sunjai qiþa izwis þatei managos widuwons wesun in dagam Heleiins in Israela, þan galuknoda himins du jeram þrim jah menoþs saihs, swe warþ huhrus mikils and alla airþa:

— ἐπ' ἀληθείας δὲ λέγω ὑμῖν, πολλαὶ χῆραι ἦσαν ἐν ταῖς ἡμέραις ἠλίου ἐν τῷ ἰσραήλ, ὅτε ἐκλείσθη ὁ οὐρανὸς ἐπὶ ἔτη τρία καὶ μῆνας ἕξ, ὡς ἐγένετο λιμὸς μέγας ἐπὶ πᾶσαν τὴν γῆν,

— But I tell you of a truth, many widows were in Israel in the days of Elias, when the heaven was shut up three years and six months, when great famine was throughout all the land;

Luke 4:26

^CA  jah ni du ainaihun þizo insandiþs was Helias, alja in Saraipta Seidonais du qinon widuwon.

— καὶ πρὸς οὐδεμίαν αὐτῶν ἐπέμφθη ἠλίας εἰ μὴ εἰς σάρεπτα τῆς σιδωνίας πρὸς γυναῖκα χήραν.

— But unto none of them was Elias sent, save unto Sarepta, a city of Sidon, unto a woman that was a widow.

Luke 4:27

^CA  jah managai þrutsfillai wesun uf Haileisaiu praufetau in Israela, jah ni ainshun ize gahrainids was, alja Naiman sa Saur.

— καὶ πολλοὶ λεπροὶ ἦσαν ἐν τῷ ἰσραὴλ ἐπὶ ἐλισαίου τοῦ προφήτου, καὶ οὐδεὶς αὐτῶν ἐκαθαρίσθη εἰ μὴ ναιμὰν ὁ σύρος.

— And many lepers were in Israel in the time of Eliseus the prophet; and none of them was cleansed, saving Naaman the Syrian.

Luke 4:28

^CA  jah fullai waurþun allai modis in þizai swnagogein hausjandans þata.

— καὶ ἐπλήσθησαν πάντες θυμοῦ ἐν τῇ συναγωγῇ ἀκούοντες ταῦτα,

— And all they in the synagogue, when they heard these things, were filled with wrath,

Luke 4:36

^CA  jah warþ afslauþnan <ana> allans, jah rodidedun du sis misso qiþandans: hva waurde þata, þatei miþ waldufnja jah mahtai anabiudiþ þaim unhrainjam ahmam jah usgaggand?

— καὶ ἐγένετο θάμβος ἐπὶ πάντας, καὶ συνελάλουν πρὸς ἀλλήλους λέγοντες, τίς ὁ λόγος οὗτος, ὅτι ἐν ἐξουσίᾳ καὶ δυνάμει ἐπιτάσσει τοῖς ἀκαθάρτοις πνεύμασιν, καὶ ἐξέρχονται;

— And they were all amazed, and spake among themselves, saying, What a word is this! for with authority and power he commandeth the unclean spirits, and they come out.

Luke 4:37

^CA  jah usiddja meriþa fram imma and allans stadins þis bisunjane landis.

— καὶ ἐξεπορεύετο ἦχος περὶ αὐτοῦ εἰς πάντα τόπον τῆς περιχώρου.

— And the fame of him went out into every place of the country round about.

Luke 4:40

^CA  miþþanei þan sagq sunno, allai swa managai swe habaidedun siukans sauhtim missaleikaim, brahtedun ins at imma: iþ is ainhvarjammeh ize handuns analagjands gahailida ins.

— δύνοντος δὲ τοῦ ἡλίου ἅπαντες ὅσοι εἶχον ἀσθενοῦντας νόσοις ποικίλαις ἤγαγον αὐτοὺς πρὸς αὐτόν: ὁ δὲ ἑνὶ ἑκάστῳ αὐτῶν τὰς χεῖρας ἐπιτιθεὶς ἐθεράπευεν αὐτούς.

— Now when the sun was setting, all they that had any sick with divers diseases brought them unto him; and he laid his hands on every one of them, and healed them.

Luke 5:5

^CA  jah andhafjands Seimon qaþ du imma: talzjand, alla naht þairharbaidjandans waiht ni nemum; iþ afar waurda þeinamma wairpam natja.

— καὶ ἀποκριθεὶς σίμων εἶπεν, ἐπιστάτα, δι' ὅλης νυκτὸς κοπιάσαντες οὐδὲν ἐλάβομεν, ἐπὶ δὲ τῷ ῥήματί σου χαλάσω τὰ δίκτυα.

— And Simon answering said unto him, Master, we have toiled all the night, and have taken nothing: nevertheless at thy word I will let down the net.

Luke 5:9

^CA  sildaleik auk dishabaida ina jah allans þans miþ imma in gafahis þize fiske þanzei ganutun;

— θάμβος γὰρ περιέσχεν αὐτὸν καὶ πάντας τοὺς σὺν αὐτῷ ἐπὶ τῇ ἄγρᾳ τῶν ἰχθύων ὧν συνέλαβον,

— For he was astonished, and all that were with him, at the draught of the fishes which they had taken:

Luke 5:11

^CA  jah gatiuhandans þo skipa ana airþa afleitandans allata laistidedun afar imma.

— καὶ καταγαγόντες τὰ πλοῖα ἐπὶ τὴν γῆν ἀφέντες πάντα ἠκολούθησαν αὐτῷ.

— And when they had brought their ships to land, they forsook all, and followed him.

Luke 5:17

^CA  jah warþ in ainamma dage, jah is was laisjands. jah wesun sitandans Fareisaieis jah witodalaisarjos, þaiei wesun gaqumanai us allamma haimo Galeilaias jah Iudaias jah Iairusaulwmon; jah mahts fraujins was du hailjan ins.

— καὶ ἐγένετο ἐν μιᾷ τῶν ἡμερῶν καὶ αὐτὸς ἦν διδάσκων, καὶ ἦσαν καθήμενοι φαρισαῖοι καὶ νομοδιδάσκαλοι οἳ ἦσαν ἐληλυθότες ἐκ πάσης κώμης τῆς γαλιλαίας καὶ ἰουδαίας καὶ ἰερουσαλήμ: καὶ δύναμις κυρίου ἦν εἰς τὸ ἰᾶσθαι αὐτόν.

— And it came to pass on a certain day, as he was teaching, that there were Pharisees and doctors of the law sitting by, which were come out of every town of Galilee, and Judaea, and Jerusalem: and the power of the Lord was present to heal them.

Luke 5:21

^CA  jah dugunnun þagkjan þai bokarjos jah Fareisaieis qiþandans: hvas ist sa, saei rodeiþ naiteinins? hvas mag afletan frawaurhtins, alja ains guþ?

— καὶ ἤρξαντο διαλογίζεσθαι οἱ γραμματεῖς καὶ οἱ φαρισαῖοι λέγοντες, τίς ἐστιν οὗτος ὃς λαλεῖ βλασφημίας; τίς δύναται ἁμαρτίας ἀφεῖναι εἰ μὴ μόνος ὁ θεός;

— And the scribes and the Pharisees began to reason, saying, Who is this which speaketh blasphemies? Who can forgive sins, but God alone?

Luke 5:26

^CA  jah usfilmei dissat allans, jah mikilidedun guþ jah fullai waurþun agisis qiþandans þatei gasaihvam wulþaga himma daga.

— καὶ ἔκστασις ἔλαβεν ἅπαντας καὶ ἐδόξαζον τὸν θεόν, καὶ ἐπλήσθησαν φόβου λέγοντες ὅτι εἴδομεν παράδοξα σήμερον.

— And they were all amazed, and they glorified God, and were filled with fear, saying, We have seen strange things to day.

Luke 5:28

^CA  jah bileiþands allaim, usstandands iddja afar imma.

— καὶ καταλιπὼν πάντα ἀναστὰς ἠκολούθει αὐτῷ.

— And he left all, rose up, and followed him.

Luke 6:10

^CA  jah ussaihvands allans ins qaþ du imma: ufrakei þo handu þeina. þaruh is ufrakida, jah gastoþ so handus is, swaswe so anþara.

— καὶ περιβλεψάμενος πάντας αὐτοὺς εἶπεν αὐτῷ, ἔκτεινον τὴν χεῖρά σου. ὁ δὲ ἐποίησεν, καὶ ἀπεκατεστάθη ἡ χεὶρ αὐτοῦ.

— And looking round about upon them all, he said unto the man, Stretch forth thy hand. And he did so: and his hand was restored whole as the other.

Luke 6:17

^CA  jah atgaggands dalaþ miþ im gastoþ ana stada ibnamma jah hiuma siponje is jah hansa mikila manageins af allamma Iudaias jah Iairusalem jah þize faur marein Twre jah Seidone [jah anþaraizo baurge],

— καὶ καταβὰς μετ' αὐτῶν ἔστη ἐπὶ τόπου πεδινοῦ, καὶ ὄχλος πολὺς μαθητῶν αὐτοῦ, καὶ πλῆθος πολὺ τοῦ λαοῦ ἀπὸ πάσης τῆς ἰουδαίας καὶ ἰερουσαλὴμ καὶ τῆς παραλίου τύρου καὶ σιδῶνος,

— And he came down with them, and stood in the plain, and the company of his disciples, and a great multitude of people out of all Judaea and Jerusalem, and from the sea coast of Tyre and Sidon, which came to hear him, and to be healed of their diseases;

Luke 6:19

^CA  jah alla managei sokidedun attekan imma, unte mahts af imma usiddja jah ganasida allans.

— καὶ πᾶς ὁ ὄχλος ἐζήτουν ἅπτεσθαι αὐτοῦ, ὅτι δύναμις παρ' αὐτοῦ ἐξήρχετο καὶ ἰᾶτο πάντας.

— And the whole multitude sought to touch him: for there went virtue out of him, and healed them all.

Luke 6:26

^CA  wai, þan waila izwis qiþand allai mans; samaleiko allis tawidedun galiugapraufetum attans ize.

— οὐαὶ ὅταν ὑμᾶς καλῶς εἴπωσιν πάντες οἱ ἄνθρωποι, κατὰ τὰ αὐτὰ γὰρ ἐποίουν τοῖς ψευδοπροφήταις οἱ πατέρες αὐτῶν.

— Woe unto you, when all men shall speak well of you! for so did their fathers to the false prophets.

Luke 6:45

^CA  þiuþeigs manna us þiuþeigamma huzda hairtins seinis usbairid þiuþ, jah ubils manna us ubilamma hairtins seinis usbairid ubil: uzuh allis ufarfullein hairtins rodeid munþs is.

— ὁ ἀγαθὸς ἄνθρωπος ἐκ τοῦ ἀγαθοῦ θησαυροῦ τῆς καρδίας προφέρει τὸ ἀγαθόν, καὶ ὁ πονηρὸς ἐκ τοῦ πονηροῦ προφέρει τὸ πονηρόν: ἐκ γὰρ περισσεύματος καρδίας λαλεῖ τὸ στόμα αὐτοῦ.

— A good man out of the good treasure of his heart bringeth forth that which is good; and an evil man out of the evil treasure of his heart bringeth forth that which is evil: for of the abundance of the heart his mouth speaketh.

Luke 7:1

^CA  Biþe þan usfullida alla þo waurda seina in hliumans manageins, galaiþ in Kafarnaum.

— ἐπειδὴ ἐπλήρωσεν πάντα τὰ ῥήματα αὐτοῦ εἰς τὰς ἀκοὰς τοῦ λαοῦ, εἰσῆλθεν εἰς καφαρναούμ.

— Now when he had ended all his sayings in the audience of the people, he entered into Capernaum.

Luke 7:16

^CA  dissat þan allans agis, jah mikilidedun guþ, qiþandans þatei praufetus mikils urrais in unsis, jah þatei gaweisoda guþ manageins seinaizos.

— ἔλαβεν δὲ φόβος πάντας, καὶ ἐδόξαζον τὸν θεὸν λέγοντες ὅτι προφήτης μέγας ἠγέρθη ἐν ἡμῖν, καὶ ὅτι ἐπεσκέψατο ὁ θεὸς τὸν λαὸν αὐτοῦ.

— And there came a fear on all: and they glorified God, saying, That a great prophet is risen up among us; and, That God hath visited his people.

Luke 7:17

^CA  jah usiddja þata waurd and alla Iudaia bi ina jah and allans bisitands.

— καὶ ἐξῆλθεν ὁ λόγος οὗτος ἐν ὅλῃ τῇ ἰουδαίᾳ περὶ αὐτοῦ καὶ πάσῃ τῇ περιχώρῳ.

— And this rumour of him went forth throughout all Judaea, and throughout all the region round about.

Luke 7:18

^CA  jah gataihun Iohannen siponjos is bi alla þo.

— καὶ ἀπήγγειλαν ἰωάννῃ οἱ μαθηταὶ αὐτοῦ περὶ πάντων τούτων. καὶ προσκαλεσάμενος δύο τινὰς τῶν μαθητῶν αὐτοῦ ὁ ἰωάννης

— And the disciples of John shewed him of all these things.

Luke 7:28

^CA  qiþa allis izwis, maiza in baurim qinono praufetus Iohanne þamma daupjandin ainshun nist; iþ sa minniza [imma] in þiudangardjai gudis maiza imma ist.

— λέγω ὑμῖν, μείζων ἐν γεννητοῖς γυναικῶν ἰωάννου οὐδείς ἐστιν: ὁ δὲ μικρότερος ἐν τῇ βασιλείᾳ τοῦ θεοῦ μείζων αὐτοῦ ἐστιν.

— For I say unto you, Among those that are born of women there is not a greater prophet than John the Baptist: but he that is least in the kingdom of God is greater than he.

Luke 7:29

^CA  jah alla managei gahausjandei jah motarjos garaihtana domidedun guþ, ufdaupidai daupeinai Iohannis.

— καὶ πᾶς ὁ λαὸς ἀκούσας καὶ οἱ τελῶναι ἐδικαίωσαν τὸν θεόν, βαπτισθέντες τὸ βάπτισμα ἰωάννου:

— And all the people that heard him, and the publicans, justified God, being baptized with the baptism of John.

Luke 7:35

^CA  jah gasunjoda warþ handugei fram barnam seinaim allaim.

— καὶ ἐδικαιώθη ἡ σοφία ἀπὸ πάντων τῶν τέκνων αὐτῆς.

— But wisdom is justified of all her children.

Luke 7:37

^CA  þaruh sai, qino in þizai baurg, sei was frawaurhta, jah ufkunnandei þatei anakumbida in razna þis Fareisaiaus, briggandei alabalstraun balsanis

— καὶ ἰδοὺ γυνὴ ἥτις ἦν ἐν τῇ πόλει ἁμαρτωλός, καὶ ἐπιγνοῦσα ὅτι κατάκειται ἐν τῇ οἰκίᾳ τοῦ φαρισαίου, κομίσασα ἀλάβαστρον μύρου

— And, behold, a woman in the city, which was a sinner, when she knew that Jesus sat at meat in the Pharisee's house, brought an alabaster box of ointment,

Luke 7:46

^CA   alewa haubid meinata ni salbodes; iþ si balsana gasalboda fotuns meinans.

— ἐλαίῳ τὴν κεφαλήν μου οὐκ ἤλειψας: αὕτη δὲ μύρῳ ἤλειψεν τοὺς πόδας μου.

— My head with oil thou didst not anoint: but this woman hath anointed my feet with ointment.

Luke 8:37

^CA  jah bedun ina allai gaujans þize Gaddarene galeiþan fairra sis, unte agisa mikilamma dishabaidai wesun. iþ is galeiþands in skip gawandida sik.

— καὶ ἠρώτησεν αὐτὸν ἅπαν τὸ πλῆθος τῆς περιχώρου τῶν γερασηνῶν ἀπελθεῖν ἀπ' αὐτῶν, ὅτι φόβῳ μεγάλῳ συνείχοντο: αὐτὸς δὲ ἐμβὰς εἰς πλοῖον ὑπέστρεψεν.

— Then the whole multitude of the country of the Gadarenes round about besought him to depart from them; for they were taken with great fear: and he went up into the ship, and returned back again.

Luke 8:39

^CA  gawandei þuk du garda þeinamma jah usspillo hvan filu gatawida þus guþ. jah galaiþ and baurg alla merjands hvan filu gatawida imma Iesus.

— ὑπόστρεφε εἰς τὸν οἶκόν σου, καὶ διηγοῦ ὅσα σοι ἐποίησεν ὁ θεός. καὶ ἀπῆλθεν καθ' ὅλην τὴν πόλιν κηρύσσων ὅσα ἐποίησεν αὐτῷ ὁ ἰησοῦς.

— Return to thine own house, and shew how great things God hath done unto thee. And he went his way, and published throughout the whole city how great things Jesus had done unto him.

Luke 8:40

^CA  warþ þan, miþþanei gawandida sik Iesus, andnam ina managei; wesun auk allai beidandans is.

— ἐν δὲ τῷ ὑποστρέφειν τὸν ἰησοῦν ἀπεδέξατο αὐτὸν ὁ ὄχλος, ἦσαν γὰρ πάντες προσδοκῶντες αὐτόν.

— And it came to pass, that, when Jesus was returned, the people gladly received him: for they were all waiting for him.

Luke 8:43

^CA  jah qino wisandei in runa bloþis jera twalif, soei in lekjans fraqam allamma aigina seinamma, jah ni mahta was fram ainomehun galeikinon,

— καὶ γυνὴ οὖσα ἐν ῥύσει αἵματος ἀπὸ ἐτῶν δώδεκα, ἥτις [ἰατροῖς προσαναλώσασα ὅλον τὸν βίον] οὐκ ἴσχυσεν ἀπ' οὐδενὸς θεραπευθῆναι,

— And a woman having an issue of blood twelve years, which had spent all her living upon physicians, neither could be healed of any,

Luke 8:45

^CA  jah qaþ Iesus: hvas sa tekands mis? laugnjandam þan allaim qaþ Paitrus jah þai miþ imma: talzjand, manageins bihvairband þuk jah þreihand, jah qiþis: hvas sa tekands mis?

— καὶ εἶπεν ὁ ἰησοῦς, τίς ὁ ἁψάμενός μου; ἀρνουμένων δὲ πάντων εἶπεν ὁ πέτρος, ἐπιστάτα, οἱ ὄχλοι συνέχουσίν σε καὶ ἀποθλίβουσιν.

— And Jesus said, Who touched me? When all denied, Peter and they that were with him said, Master, the multitude throng thee and press thee, and sayest thou, Who touched me?

Luke 8:47

^CA  gasaihvandei þan so qino þatei ni galaugnida, reirandei <qam> jah atdriusandei du imma, in þizei attaitok imma, gataih imma in andwairþja allaizos manageins jah hvaiwa gahailnoda suns.

— ἰδοῦσα δὲ ἡ γυνὴ ὅτι οὐκ ἔλαθεν τρέμουσα ἦλθεν καὶ προσπεσοῦσα αὐτῷ δι' ἣν αἰτίαν ἥψατο αὐτοῦ ἀπήγγειλεν ἐνώπιον παντὸς τοῦ λαοῦ καὶ ὡς ἰάθη παραχρῆμα.

— And when the woman saw that she was not hid, she came trembling, and falling down before him, she declared unto him before all the people for what cause she had touched him, and how she was healed immediately.

Luke 8:51

^CA  qimands þan in garda ni fralailot ainohun inngaggan, alja Paitru jah Iakobu jah Iohannen jah þana attan þizos maujos jah aiþein.

— ἐλθὼν δὲ εἰς τὴν οἰκίαν οὐκ ἀφῆκεν εἰσελθεῖν τινα σὺν αὐτῷ εἰ μὴ πέτρον καὶ ἰωάννην καὶ ἰάκωβον καὶ τὸν πατέρα τῆς παιδὸς καὶ τὴν μητέρα.

— And when he came into the house, he suffered no man to go in, save Peter, and James, and John, and the father and the mother of the maiden.

Luke 8:52

^CA  gaigrotun þan allai jah faiflokun þo. þaruh qaþ: ni gretiþ, unte ni gaswalt, ak slepiþ.

— ἔκλαιον δὲ πάντες καὶ ἐκόπτοντο αὐτήν. ὁ δὲ εἶπεν, μὴ κλαίετε, οὐ γὰρ ἀπέθανεν ἀλλὰ καθεύδει.

— And all wept, and bewailed her: but he said, Weep not; she is not dead, but sleepeth.

Luke 8:54

^CA  þanuh is usdreibands allans ut jah fairgreipands handu izos wopida qiþands: mawi, urreis!

— αὐτὸς δὲ κρατήσας τῆς χειρὸς αὐτῆς ἐφώνησεν λέγων, ἡ παῖς, ἔγειρε.

— And he put them all out, and took her by the hand, and called, saying, Maid, arise.

Luke 9:1

^CA  Gahaitands þan þans twalif apaustauluns atgaf im maht jah waldufni ufar allaim unhulþom jah sauhtins gahailjan.

— συγκαλεσάμενος δὲ τοὺς δώδεκα ἔδωκεν αὐτοῖς δύναμιν καὶ ἐξουσίαν ἐπὶ πάντα τὰ δαιμόνια καὶ νόσους θεραπεύειν,

— Then he called his twelve disciples together, and gave them power and authority over all devils, and to cure diseases.

Luke 9:2

^CA  jah insandida ins merjan þiudangardja gudis jah gahailjan allans þans unhailans.

— καὶ ἀπέστειλεν αὐτοὺς κηρύσσειν τὴν βασιλείαν τοῦ θεοῦ καὶ ἰᾶσθαι [τοὺς ἀσθενεῖς],

— And he sent them to preach the kingdom of God, and to heal the sick.

Luke 9:6

^CA  usgaggandans þan þairhiddjedun and haimos wailamerjandans jah leikinondans and all.

— ἐξερχόμενοι δὲ διήρχοντο κατὰ τὰς κώμας εὐαγγελιζόμενοι καὶ θεραπεύοντες πανταχοῦ.

— And they departed, and went through the towns, preaching the gospel, and healing every where.

Luke 9:7

^CA  gahausida þan Herodis sa taitrarkes þo waurþanona fram imma alla jah þahta, unte qeþun sumai þatei Iohannes urrais us dauþaim.

— ἤκουσεν δὲ ἡρῴδης ὁ τετραάρχης τὰ γινόμενα πάντα, καὶ διηπόρει διὰ τὸ λέγεσθαι ὑπό τινων ὅτι ἰωάννης ἠγέρθη ἐκ νεκρῶν,

— Now Herod the tetrarch heard of all that was done by him: and he was perplexed, because that it was said of some, that John was risen from the dead;

Luke 9:13

^CA  þanuh qaþ du im: gibiþ im jus matjan. iþ eis qeþun du imma: nist hindar uns maizo fimf hlaibam, jah fiskos twai, niba þau þatei weis gaggandans bugjaima allai þizai manaseidai matins.

— εἶπεν δὲ πρὸς αὐτούς, δότε αὐτοῖς ὑμεῖς φαγεῖν. οἱ δὲ εἶπαν, οὐκ εἰσὶν ἡμῖν πλεῖον ἢ ἄρτοι πέντε καὶ ἰχθύες δύο, εἰ μήτι πορευθέντες ἡμεῖς ἀγοράσωμεν εἰς πάντα τὸν λαὸν τοῦτον βρώματα.

— But he said unto them, Give ye them to eat. And they said, We have no more but five loaves and two fishes; except we should go and buy meat for all this people.

Luke 9:15

^CA  jah gatawidedun swa jah gatawidedun anakumbjan allans.

— καὶ ἐποίησαν οὕτως καὶ κατέκλιναν ἅπαντας.

— And they did so, and made them all sit down.

Luke 9:17

^CA  jah matidedun jah sadai waurþun allai; jah ushafan warþ, þatei aflifnoda im gabruko, tainjons twalif.

— καὶ ἔφαγον καὶ ἐχορτάσθησαν πάντες, καὶ ἤρθη τὸ περισσεῦσαν αὐτοῖς κλασμάτων κόφινοι δώδεκα.

— And they did eat, and were all filled: and there was taken up of fragments that remained to them twelve baskets.

Luke 9:23

^CA  qaþ þan du allaim: jabai hvas wili afar mis gaggan, afaikai sik silban jah nimai galgan seinana dag hvanoh jah laistjai mik.

— ἔλεγεν δὲ πρὸς πάντας, εἴ τις θέλει ὀπίσω μου ἔρχεσθαι, ἀρνησάσθω ἑαυτὸν καὶ ἀράτω τὸν σταυρὸν αὐτοῦ καθ' ἡμέραν, καὶ ἀκολουθείτω μοι.

— And he said to them all, If any man will come after me, let him deny himself, and take up his cross daily, and follow me.

Luke 9:24

^CA  saei allis wili saiwala seina nasjan, fraqisteiþ izai; aþþan saei fraqisteiþ saiwalai seinai in meina, ganasjiþ þo.

— ὃς γὰρ ἂν θέλῃ τὴν ψυχὴν αὐτοῦ σῶσαι, ἀπολέσει αὐτήν: ὃς δ' ἂν ἀπολέσῃ τὴν ψυχὴν αὐτοῦ ἕνεκεν ἐμοῦ, οὗτος σώσει αὐτήν.

— For whosoever will save his life shall lose it: but whosoever will lose his life for my sake, the same shall save it.

Luke 9:25

^CA  hvo allis þaurfte gataujiþ sis manna, gageigands þo manased alla, iþ sis silbin fraqistjands aiþþau gasleiþjands?

— τί γὰρ ὠφελεῖται ἄνθρωπος κερδήσας τὸν κόσμον ὅλον ἑαυτὸν δὲ ἀπολέσας ἢ ζημιωθείς;

— For what is a man advantaged, if he gain the whole world, and lose himself, or be cast away?

Luke 9:26

^CA  saei allis skamaiþ sik meina aiþþau meinaize waurde, þizuh sunus mans skamaid sik, biþe qimiþ in wulþu seinamma jah attins jah þize weihane aggele.

— ὃς γὰρ ἂν ἐπαισχυνθῇ με καὶ τοὺς ἐμοὺς λόγους, τοῦτον ὁ υἱὸς τοῦ ἀνθρώπου ἐπαισχυνθήσεται, ὅταν ἔλθῃ ἐν τῇ δόξῃ αὐτοῦ καὶ τοῦ πατρὸς καὶ τῶν ἁγίων ἀγγέλων.

— For whosoever shall be ashamed of me and of my words, of him shall the Son of man be ashamed, when he shall come in his own glory, and in his Father's, and of the holy angels.

Luke 9:43

^CA  usfilmans þan waurþun allai ana þizai mikilein gudis. at allaim þan sildaleikjandam bi alla þoei gatawida Iesus [qaþ Paitrus: frauja, duhve weis ni mahtedum usdreiban þamma? iþ Iesus qaþ: þata kuni ni usgaggiþ, nibai in bidom jah in fastubnja.] qaþ þan du siponjam seinaim:

— ἐξεπλήσσοντο δὲ πάντες ἐπὶ τῇ μεγαλειότητι τοῦ θεοῦ. πάντων δὲ θαυμαζόντων ἐπὶ πᾶσιν οἷς ἐποίει εἶπεν πρὸς τοὺς μαθητὰς αὐτοῦ,

— And they were all amazed at the mighty power of God. But while they wondered every one at all things which Jesus did, he said unto his disciples,

Luke 9:48

^CA  jah qaþ du im: sahvazuh saei andnimiþ þata barn ana namin meinamma, mik andnimiþ; jah sahvazuh saei mik andnimiþ, andnimiþ þana sandjandan mik; unte sa minnista wisands in allaim izwis, sa wairþiþ mikils.

— καὶ εἶπεν αὐτοῖς, ὃς ἐὰν δέξηται τοῦτο τὸ παιδίον ἐπὶ τῷ ὀνόματί μου ἐμὲ δέχεται, καὶ ὃς ἂν ἐμὲ δέξηται δέχεται τὸν ἀποστείλαντά με: ὁ γὰρ μικρότερος ἐν πᾶσιν ὑμῖν ὑπάρχων οὗτός ἐστιν μέγας.

— And said unto them, Whosoever shall receive this child in my name receiveth me: and whosoever shall receive me receiveth him that sent me: for he that is least among you all, the same shall be great.

Luke 10:1

^CA  Afaruþ~þan þata ustaiknida frauja jah anþarans sibuntehund jah insandida ins twans hvanzuh faura andwairþja seinamma in all baurge jah stade, þadei munaida is gaggan.

— μετὰ δὲ ταῦτα ἀνέδειξεν ὁ κύριος ἑτέρους ἑβδομήκοντα [δύο], καὶ ἀπέστειλεν αὐτοὺς ἀνὰ δύο [δύο] πρὸ προσώπου αὐτοῦ εἰς πᾶσαν πόλιν καὶ τόπον οὗ ἤμελλεν αὐτὸς ἔρχεσθαι.

— After these things the LORD appointed other seventy also, and sent them two and two before his face into every city and place, whither he himself would come.

Luke 10:19

^CA  sai, atgaf izwis waldufni trudan ufaro waurme jah skaurpjono jah ana allai mahtai fijandis, jah waihte ainohun izwis ni gaskaþjiþ.

— ἰδοὺ δέδωκα ὑμῖν τὴν ἐξουσίαν τοῦ πατεῖν ἐπάνω ὄφεων καὶ σκορπίων, καὶ ἐπὶ πᾶσαν τὴν δύναμιν τοῦ ἐχθροῦ, καὶ οὐδὲν ὑμᾶς οὐ μὴ ἀδικήσῃ.

— Behold, I give unto you power to tread on serpents and scorpions, and over all the power of the enemy: and nothing shall by any means hurt you.

Luke 10:22

^CA   all mis atgiban ist fram attin meinamma, jah ni hvashun kann hvas ist sunus, alja atta, jah hvas ist atta, alja sunus, jah þammei wili sunus andhuljan.

— πάντα μοι παρεδόθη ὑπὸ τοῦ πατρός μου, καὶ οὐδεὶς γινώσκει τίς ἐστιν ὁ υἱὸς εἰ μὴ ὁ πατήρ, καὶ τίς ἐστιν ὁ πατὴρ εἰ μὴ ὁ υἱὸς καὶ ᾧ ἐὰν βούληται ὁ υἱὸς ἀποκαλύψαι.

— All things are delivered to me of my Father: and no man knoweth who the Son is, but the Father; and who the Father is, but the Son, and he to whom the Son will reveal him.

Luke 10:27

^CA  iþ is andhafjands qaþ: frijos fraujan guþ þeinana us allamma hairtin þeinamma jah us allai saiwalai þeinai jah us allai mahtai þeinai jah us allai gahugdai þeinai, jah nehvundjan þeinana swe þuk silban.

— ὁ δὲ ἀποκριθεὶς εἶπεν, ἀγαπήσεις κύριον τὸν θεόν σου ἐξ ὅλης [τῆς] καρδίας σου καὶ ἐν ὅλῃ τῇ ψυχῇ σου καὶ ἐν ὅλῃ τῇ ἰσχύϊ σου καὶ ἐν ὅλῃ τῇ διανοίᾳ σου, καὶ τὸν πλησίον σου ὡς σεαυτόν.

— And he answering said, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind; and thy neighbour as thyself.

Luke 14:17

^CA  jah insandida skalk seinana hveilai nahtamatis qiþan þaim haitanam: gaggiþ, unte ju manwu ist allata.

— καὶ ἀπέστειλεν τὸν δοῦλον αὐτοῦ τῇ ὥρᾳ τοῦ δείπνου εἰπεῖν τοῖς κεκλημένοις, ἔρχεσθε, ὅτι ἤδη ἕτοιμά ἐστιν.

— And sent his servant at supper time to say to them that were bidden, Come; for all things are now ready.

Luke 14:18

^CA  jah dugunnun suns faurqiþan allai. sa frumista qaþ: land bauhta jah þarf galeiþan jah saihvan þata; bidja þuk, habai mik faurqiþanana.

— καὶ ἤρξαντο ἀπὸ μιᾶς πάντες παραιτεῖσθαι. ὁ πρῶτος εἶπεν αὐτῷ, ἀγρὸν ἠγόρασα καὶ ἔχω ἀνάγκην ἐξελθὼν ἰδεῖν αὐτόν: ἐρωτῶ σε, ἔχε με παρῃτημένον.

— And they all with one consent began to make excuse. The first said unto him, I have bought a piece of ground, and I must needs go and see it: I pray thee have me excused.

Luke 14:24

^CA  qiþa allis izwis þatei ni ainshun manne jainaize þize faura haitanane kauseiþ þis nahtamatis meinis.

— λέγω γὰρ ὑμῖν ὅτι οὐδεὶς τῶν ἀνδρῶν ἐκείνων τῶν κεκλημένων γεύσεταί μου τοῦ δείπνου.

— For I say unto you, That none of those men which were bidden shall taste of my supper.

Luke 14:29

^CA  ibai aufto, biþe gasatidedi grunduwaddju jah ni mahtedi ustiuhan, allai þai gasaihvandans duginnaina bilaikan ina,

— ἵνα μήποτε θέντος αὐτοῦ θεμέλιον καὶ μὴ ἰσχύοντος ἐκτελέσαι πάντες οἱ θεωροῦντες ἄρξωνται αὐτῷ ἐμπαίζειν

— Lest haply, after he hath laid the foundation, and is not able to finish it, all that behold it begin to mock him,

Luke 14:33

^CA  swah nu hvarjizuh izwara saei ni afqiþiþ allamma aigina seinamma, ni mag wisan meins siponeis.

— οὕτως οὖν πᾶς ἐξ ὑμῶν ὃς οὐκ ἀποτάσσεται πᾶσιν τοῖς ἑαυτοῦ ὑπάρχουσιν οὐ δύναται εἶναί μου μαθητής.

— So likewise, whosoever he be of you that forsaketh not all that he hath, he cannot be my disciple.

Luke 15:1

^CA  Wesunuþ~þan imma nehvjandans sik allai motarjos jah frawaurhtai hausjan imma.

— ἦσαν δὲ αὐτῷ ἐγγίζοντες πάντες οἱ τελῶναι καὶ οἱ ἁμαρτωλοὶ ἀκούειν αὐτοῦ.

— Then drew near unto him all the publicans and sinners for to hear him.

Luke 15:13

^CA  jah afar ni managans dagans brahta samana allata sa juhiza sunus jah aflaiþ in land fairra wisando jah jainar distahida þata swes seinata libands usstiuriba.

— καὶ μετ' οὐ πολλὰς ἡμέρας συναγαγὼν πάντα ὁ νεώτερος υἱὸς ἀπεδήμησεν εἰς χώραν μακράν, καὶ ἐκεῖ διεσκόρπισεν τὴν οὐσίαν αὐτοῦ ζῶν ἀσώτως.

— And not many days after the younger son gathered all together, and took his journey into a far country, and there wasted his substance with riotous living.

Luke 15:14

^CA  biþe þan frawas allamma, warþ huhrus abrs and gawi jainata, jah is dugann alaþarba wairþan.

— δαπανήσαντος δὲ αὐτοῦ πάντα ἐγένετο λιμὸς ἰσχυρὰ κατὰ τὴν χώραν ἐκείνην, καὶ αὐτὸς ἤρξατο ὑστερεῖσθαι.

— And when he had spent all, there arose a mighty famine in that land; and he began to be in want.

Luke 15:23

^CA  jah bringandans stiur þana alidan ufsneiþiþ, jah matjandans wisam waila;

— καὶ φέρετε τὸν μόσχον τὸν σιτευτόν, θύσατε καὶ φαγόντες εὐφρανθῶμεν,

— And bring hither the fatted calf, and kill it; and let us eat, and be merry:

Luke 15:25

^CA  wasuþ~þan sunus is sa alþiza ana akra; jah qimands atiddja nehv razn jah gahausida saggwins jah laikins.

— ἦν δὲ ὁ υἱὸς αὐτοῦ ὁ πρεσβύτερος ἐν ἀγρῷ: καὶ ὡς ἐρχόμενος ἤγγισεν τῇ οἰκίᾳ, ἤκουσεν συμφωνίας καὶ χορῶν,

— Now his elder son was in the field: and as he came and drew nigh to the house, he heard musick and dancing.

Luke 15:27

^CA  þaruh is qaþ du imma þatei broþar þeins qam, jah ufsnaiþ atta þeins stiur þana alidan, unte hailana ina andnam.

— ὁ δὲ εἶπεν αὐτῷ ὅτι ὁ ἀδελφός σου ἥκει, καὶ ἔθυσεν ὁ πατήρ σου τὸν μόσχον τὸν σιτευτόν, ὅτι ὑγιαίνοντα αὐτὸν ἀπέλαβεν.

— And he said unto him, Thy brother is come; and thy father hath killed the fatted calf, because he hath received him safe and sound.

Luke 15:30

^CA  iþ þan sa sunus þeins, saei fret þein swes miþ kalkjom, qam, ufsnaist imma stiur þana alidan.

— ὅτε δὲ ὁ υἱός σου οὗτος ὁ καταφαγών σου τὸν βίον μετὰ πορνῶν ἦλθεν, ἔθυσας αὐτῷ τὸν σιτευτὸν μόσχον.

— But as soon as this thy son was come, which hath devoured thy living with harlots, thou hast killed for him the fatted calf.

Luke 15:31

^CA  þaruh qaþ du imma: barnilo, þu sinteino miþ mis [wast jah] is, jah all þata mein þein ist;

— ὁ δὲ εἶπεν αὐτῷ, τέκνον, σὺ πάντοτε μετ' ἐμοῦ εἶ, καὶ πάντα τὰ ἐμὰ σά ἐστιν:

— And he said unto him, Son, thou art ever with me, and all that I have is thine.

Luke 16:6

^CA  þaruh qaþ: taihuntaihund kase alewis. jah qaþ du imma: nim þus bokos jah gasitands sprauto gamelei fim tiguns.

— ὁ δὲ εἶπεν, ἑκατὸν βάτους ἐλαίου. ὁ δὲ εἶπεν αὐτῷ, δέξαι σου τὰ γράμματα καὶ καθίσας ταχέως γράψον πεντήκοντα.

— And he said, An hundred measures of oil. And he said unto him, Take thy bill, and sit down quickly, and write fifty.

Luke 16:14

^CA  gahausidedun þan þo alla jah þai Fareisaieis, faihufrikai wisandans, jah bimampidedun ina.

— ἤκουον δὲ ταῦτα πάντα οἱ φαρισαῖοι φιλάργυροι ὑπάρχοντες, καὶ ἐξεμυκτήριζον αὐτόν.

— And the Pharisees also, who were covetous, heard all these things: and they derided him.

Luke 17:10

^CA  swa jah jus, þan taujaiþ alla þo anabudanona izwis, qiþaiþ þatei skalkos unbrukjai sijum, unte þatei skuldedum taujan gatawidedum.

— οὕτως καὶ ὑμεῖς, ὅταν ποιήσητε πάντα τὰ διαταχθέντα ὑμῖν, λέγετε ὅτι δοῦλοι ἀχρεῖοί ἐσμεν, ὃ ὠφείλομεν ποιῆσαι πεποιήκαμεν.

— So likewise ye, when ye shall have done all those things which are commanded you, say, We are unprofitable servants: we have done that which was our duty to do.

Luke 17:18

^CA  ni bigitanai waurþun gawandjandans giban wulþu guda, niba sa aljakunja?

— οὐχ εὑρέθησαν ὑποστρέψαντες δοῦναι δόξαν τῷ θεῷ εἰ μὴ ὁ ἀλλογενὴς οὗτος;

— There are not found that returned to give glory to God, save this stranger.

Luke 17:27

^CA  etun jah drugkun, liugaidedun jah liugaidos wesun, und þanei dag galaiþ Nauel in arka; jah qam midjasweipains jah fraqistida allans.

— ἤσθιον, ἔπινον, ἐγάμουν, ἐγαμίζοντο, ἄχρι ἧς ἡμέρας εἰσῆλθεν νῶε εἰς τὴν κιβωτόν, καὶ ἦλθεν ὁ κατακλυσμὸς καὶ ἀπώλεσεν πάντας.

— They did eat, they drank, they married wives, they were given in marriage, until the day that Noe entered into the ark, and the flood came, and destroyed them all.

Luke 17:29

^CA  iþ þammei daga usiddja Lod us Saudaumim, rignida swibla jah funin us himina jah fraqistida allaim.

— ᾗ δὲ ἡμέρᾳ ἐξῆλθεν λὼτ ἀπὸ σοδόμων, ἔβρεξεν πῦρ καὶ θεῖον ἀπ' οὐρανοῦ καὶ ἀπώλεσεν πάντας.

— But the same day that Lot went out of Sodom it rained fire and brimstone from heaven, and destroyed them all.

Luke 18:10

^CA  mans twai usiddjedun in alh bidjan, ains Fareisaius jah anþar motareis.

— ἄνθρωποι δύο ἀνέβησαν εἰς τὸ ἱερὸν προσεύξασθαι, ὁ εἷς φαρισαῖος καὶ ὁ ἕτερος τελώνης.

— Two men went up into the temple to pray; the one a Pharisee, and the other a publican.

Luke 18:12

^CA  fasta twaim sinþam sabbataus jah afdailja taihundon dail allis þize gastalda.

— νηστεύω δὶς τοῦ σαββάτου, ἀποδεκατῶ πάντα ὅσα κτῶμαι.

— I fast twice in the week, I give tithes of all that I possess.

Luke 18:21

^CA  iþ is qaþuh: þata allata gafastaida us jundai meinai.

— ὁ δὲ εἶπεν, ταῦτα πάντα ἐφύλαξα ἐκ νεότητος.

— And he said, All these have I kept from my youth up.

Luke 18:22

^CA  gahausjands þan þata Iesus qaþ du imma: nauh ainis þus wan ist: all þatei habais frabugei jah gadailei unledaim, jah habais huzd in himina, jah hiri laistjan mik.

— ἀκούσας δὲ ὁ ἰησοῦς εἶπεν αὐτῷ, ἔτι ἕν σοι λείπει: πάντα ὅσα ἔχεις πώλησον καὶ διάδος πτωχοῖς, καὶ ἕξεις θησαυρὸν ἐν [τοῖς] οὐρανοῖς, καὶ δεῦρο ἀκολούθει μοι.

— Now when Jesus heard these things, he said unto him, Yet lackest thou one thing: sell all that thou hast, and distribute unto the poor, and thou shalt have treasure in heaven: and come, follow me.

Luke 18:25

^CA  raþizo allis ist ulbandau þairh þairko neþlos þairhleiþan þau gabigamma in þiudangardja gudis galeiþan.

— εὐκοπώτερον γάρ ἐστιν κάμηλον διὰ τρήματος βελόνης εἰσελθεῖν ἢ πλούσιον εἰς τὴν βασιλείαν τοῦ θεοῦ εἰσελθεῖν.

— For it is easier for a camel to go through a needle's eye, than for a rich man to enter into the kingdom of God.

Luke 18:28

^CA  qaþ þan Paitrus: sai, weis aflailotum allata jah laistidedum þuk.

— εἶπεν δὲ ὁ πέτρος, ἰδοὺ ἡμεῖς ἀφέντες τὰ ἴδια ἠκολουθήσαμέν σοι.

— Then Peter said, Lo, we have left all, and followed thee.

Luke 18:31

^CA  ganimands þan þans ·ib· qaþ du im: sai, usgaggam in Iairusalem, jah ustiuhada all þata gamelido þairh praufetuns bi sunu mans.

— παραλαβὼν δὲ τοὺς δώδεκα εἶπεν πρὸς αὐτούς, ἰδοὺ ἀναβαίνομεν εἰς ἰερουσαλήμ, καὶ τελεσθήσεται πάντα τὰ γεγραμμένα διὰ τῶν προφητῶν τῷ υἱῷ τοῦ ἀνθρώπου:

— Then he took unto him the twelve, and said unto them, Behold, we go up to Jerusalem, and all things that are written by the prophets concerning the Son of man shall be accomplished.

Luke 18:43

^CA  jah suns ussahv jah laistida ina awiliudonds guda. jah alla managei gasaihvandei gaf hazein guda.

— καὶ παραχρῆμα ἀνέβλεψεν, καὶ ἠκολούθει αὐτῷ δοξάζων τὸν θεόν. καὶ πᾶς ὁ λαὸς ἰδὼν ἔδωκεν αἶνον τῷ θεῷ.

— And immediately he received his sight, and followed him, glorifying God: and all the people, when they saw it, gave praise unto God.

Luke 19:7

^CA  jah gasaihvandans allai birodidedun, qiþandans þatei du frawaurhtis mans galaiþ [in gard] ussaljan.

— καὶ ἰδόντες πάντες διεγόγγυζον λέγοντες ὅτι παρὰ ἁμαρτωλῷ ἀνδρὶ εἰσῆλθεν καταλῦσαι.

— And when they saw it, they all murmured, saying, That he was gone to be guest with a man that is a sinner.

Luke 19:26

^CA  qiþa allis izwis þatei hvarjammeh habandane gibada, iþ af þamma unhabandin jah þatei habaiþ afnimada af imma.

— λέγω ὑμῖν ὅτι παντὶ τῷ ἔχοντι δοθήσεται, ἀπὸ δὲ τοῦ μὴ ἔχοντος καὶ ὃ ἔχει ἀρθήσεται.

— For I say unto you, That unto every one which hath shall be given; and from him that hath not, even that he hath shall be taken away from him.

Luke 19:29

^CA  jah warþ, biþe nehva was Beþsfagein jah Beþanijin, at fairgunja þatei haitada alewjo, insandida twans siponje seinaize

— καὶ ἐγένετο ὡς ἤγγισεν εἰς βηθφαγὴ καὶ βηθανία[ν] πρὸς τὸ ὄρος τὸ καλούμενον ἐλαιῶν, ἀπέστειλεν δύο τῶν μαθητῶν

— And it came to pass, when he was come nigh to Bethphage and Bethany, at the mount called the mount of Olives, he sent two of his disciples,

Luke 19:37

^CA  biþe þan is nehva was, juþan at ibdaljin þis fairgunjis alewabagme, dugunnun alakjo managei siponje faginondans hazjan guþ stibnai mikilai in allaizo þoze sehvun mahte,

— ἐγγίζοντος δὲ αὐτοῦ ἤδη πρὸς τῇ καταβάσει τοῦ ὄρους τῶν ἐλαιῶν ἤρξαντο ἅπαν τὸ πλῆθος τῶν μαθητῶν χαίροντες αἰνεῖν τὸν θεὸν φωνῇ μεγάλῃ περὶ πασῶν ὧν εἶδον δυνάμεων,

— And when he was come nigh, even now at the descent of the mount of Olives, the whole multitude of the disciples began to rejoice and praise God with a loud voice for all the mighty works that they had seen;

Luke 19:43

^CA  þatei qimand dagos ana þus, jah bigraband fijands þeinai grabai þuk jah bistandand þuk jah biwaibjand þuk allaþro.

— ὅτι ἥξουσιν ἡμέραι ἐπὶ σὲ καὶ παρεμβαλοῦσιν οἱ ἐχθροί σου χάρακά σοι καὶ περικυκλώσουσίν σε καὶ συνέξουσίν σε πάντοθεν,

— For the days shall come upon thee, that thine enemies shall cast a trench about thee, and compass thee round, and keep thee in on every side,

Luke 19:45

^CA  jah galeiþands in alh dugann uswairpan þans frabugjandans in izai jah bugjandans,

— καὶ εἰσελθὼν εἰς τὸ ἱερὸν ἤρξατο ἐκβάλλειν τοὺς πωλοῦντας,

— And he went into the temple, and began to cast out them that sold therein, and them that bought;

Luke 19:47

^CA  jah was laisjands daga hvammeh in þizai alh: iþ þai auhmistans gudjans jah bokarjos sokidedun ina usqistjan jah þai frumistans manageins.

— καὶ ἦν διδάσκων τὸ καθ' ἡμέραν ἐν τῷ ἱερῷ. οἱ δὲ ἀρχιερεῖς καὶ οἱ γραμματεῖς ἐζήτουν αὐτὸν ἀπολέσαι καὶ οἱ πρῶτοι τοῦ λαοῦ:

— And he taught daily in the temple. But the chief priests and the scribes and the chief of the people sought to destroy him,

Luke 19:48

^CA  jah ni bigetun hva gatawidedeina; managei auk alakjo hahaida du hausjan imma.

— καὶ οὐχ εὕρισκον τὸ τί ποιήσωσιν, ὁ λαὸς γὰρ ἅπας ἐξεκρέματο αὐτοῦ ἀκούων.

— And could not find what they might do: for all the people were very attentive to hear him.

Luke 20:1

^CA  Jah warþ in sumamma dage jainaize at laisjandin imma þo managein in alh jah wailamerjandin, atstoþun þai gudjans jah bokarjos miþ þaim sinistam

— καὶ ἐγένετο ἐν μιᾷ τῶν ἡμερῶν διδάσκοντος αὐτοῦ τὸν λαὸν ἐν τῷ ἱερῷ καὶ εὐαγγελιζομένου ἐπέστησαν οἱ ἀρχιερεῖς καὶ οἱ γραμματεῖς σὺν τοῖς πρεσβυτέροις,

— And it came to pass, that on one of those days, as he taught the people in the temple, and preached the gospel, the chief priests and the scribes came upon him with the elders,

Luke 20:6

^CA  iþ jabai qiþam: us mannam, alla so managei stainam afwairpiþ unsis; triggwaba galaubjand auk allai Iohannen praufetu wisan.

— ἐὰν δὲ εἴπωμεν, ἐξ ἀνθρώπων, ὁ λαὸς ἅπας καταλιθάσει ἡμᾶς, πεπεισμένος γάρ ἐστιν ἰωάννην προφήτην εἶναι.

— But and if we say, Of men; all the people will stone us: for they be persuaded that John was a prophet.

Luke 20:32

^CA  Spedista allaize gadauþnoda jah so qens.

— ὕστερον καὶ ἡ γυνὴ ἀπέθανεν.

— Last of all the woman died also.

Luke 20:36

^CA  nih allis gaswiltan þanaseiþs magun, ibnans aggilum auk sind jah sunjus sind gudis, usstassais sunjus wisandans.

— οὐδὲ γὰρ ἀποθανεῖν ἔτι δύνανται, ἰσάγγελοι γάρ εἰσιν, καὶ υἱοί εἰσιν θεοῦ, τῆς ἀναστάσεως υἱοὶ ὄντες.

— Neither can they die any more: for they are equal unto the angels; and are the children of God, being the children of the resurrection.

Luke 20:38

^CA  aþþan guþ nist dauþaize, ak qiwaize; allai auk imma liband.

— θεὸς δὲ οὐκ ἔστιν νεκρῶν ἀλλὰ ζώντων, πάντες γὰρ αὐτῷ ζῶσιν.

— For he is not a God of the dead, but of the living: for all live unto him.

Luke 20:45

^CA  at gahausjandein þan allai managein qaþ du siponjam seinaim:

— ἀκούοντος δὲ παντὸς τοῦ λαοῦ εἶπεν τοῖς μαθηταῖς [αὐτοῦ],

— Then in the audience of all the people he said unto his disciples,

Mark 1:5

^CA  jah usiddjedun du imma all Iudaialand jah Iairusaulwmeis, jah daupidai wesun allai in Iaurdane ahvai fram imma, andhaitandans frawaurhtim seinaim.

— καὶ ἐξεπορεύετο πρὸς αὐτὸν πᾶσα ἡ ἰουδαία χώρα καὶ οἱ ἱεροσολυμῖται πάντες, καὶ ἐβαπτίζοντο ὑπ' αὐτοῦ ἐν τῷ ἰορδάνῃ ποταμῷ ἐξομολογούμενοι τὰς ἁμαρτίας αὐτῶν.

— And there went out unto him all the land of Judaea, and they of Jerusalem, and were all baptized of him in the river of Jordan, confessing their sins.

Mark 1:27

^CA  jah afslauþnodedun allai sildaleikjandans, swaei sokidedun miþ sis misso qiþandans: hva sijai þata? hvo so laiseino so niujo, ei miþ waldufnja jah ahmam þaim unhrainjam anabiudiþ jah ufhausjand imma?

— καὶ ἐθαμβήθησαν ἅπαντες, ὥστε συζητεῖν πρὸς ἑαυτοὺς λέγοντας, τί ἐστιν τοῦτο; διδαχὴ καινὴ κατ' ἐξουσίαν: καὶ τοῖς πνεύμασι τοῖς ἀκαθάρτοις ἐπιτάσσει, καὶ ὑπακούουσιν αὐτῷ.

— And they were all amazed, insomuch that they questioned among themselves, saying, What thing is this? what new doctrine is this? for with authority commandeth he even the unclean spirits, and they do obey him.

Mark 1:28

^CA  usiddja þan meriþa is suns and allans bisitands Galeilaias.

— καὶ ἐξῆλθεν ἡ ἀκοὴ αὐτοῦ εὐθὺς πανταχοῦ εἰς ὅλην τὴν περίχωρον τῆς γαλιλαίας.

— And immediately his fame spread abroad throughout all the region round about Galilee.

Mark 1:32

^CA  andanahtja þan waurþanamma, þan gasaggq sauil, berun du imma allans þans ubil habandans jah unhulþons habandans.

— ὀψίας δὲ γενομένης, ὅτε ἔδυ ὁ ἥλιος, ἔφερον πρὸς αὐτὸν πάντας τοὺς κακῶς ἔχοντας καὶ τοὺς δαιμονιζομένους:

— And at even, when the sun did set, they brought unto him all that were diseased, and them that were possessed with devils.

Mark 1:33

^CA  jah so baurgs alla garunnana was at daura.

— καὶ ἦν ὅλη ἡ πόλις ἐπισυνηγμένη πρὸς τὴν θύραν.

— And all the city was gathered together at the door.

Mark 1:37

^CA  jah bigitandans ina qeþun du imma þatei allai þuk sokjand.

— καὶ εὗρον αὐτὸν καὶ λέγουσιν αὐτῷ ὅτι πάντες ζητοῦσίν σε.

— And when they had found him, they said unto him, All men seek for thee.

Mark 1:39

^CA  jah was merjands in swnagogim ize and alla Galeilaian jah unhulþons uswairpands.

— καὶ ἦλθεν κηρύσσων εἰς τὰς συναγωγὰς αὐτῶν εἰς ὅλην τὴν γαλιλαίαν καὶ τὰ δαιμόνια ἐκβάλλων.

— And he preached in their synagogues throughout all Galilee, and cast out devils.

Mark 1:45

^CA  iþ is usgaggands dugann merjan filu jah usqiþan þata waurd, swaswe is juþan ni mahta andaugjo in baurg galeiþan, ak uta ana auþjaim stadim was; jah iddjedun du imma allaþro.

— ὁ δὲ ἐξελθὼν ἤρξατο κηρύσσειν πολλὰ καὶ διαφημίζειν τὸν λόγον, ὥστε μηκέτι αὐτὸν δύνασθαι φανερῶς εἰς πόλιν εἰσελθεῖν, ἀλλ' ἔξω ἐπ' ἐρήμοις τόποις ἦν: καὶ ἤρχοντο πρὸς αὐτὸν πάντοθεν.

— But he went out, and began to publish it much, and to blaze abroad the matter, insomuch that Jesus could no more openly enter into the city, but was without in desert places: and they came to him from every quarter.

Mark 2:12

^CA  jah urrais suns jah ushafjands badi usiddja faura andwairþja allaize, swaswe usgeisnodedun allai jah hauhidedun mikiljandans guþ, qiþandans þatei aiw swa ni gasehvun.

— καὶ ἠγέρθη καὶ εὐθὺς ἄρας τὸν κράβαττον ἐξῆλθεν ἔμπροσθεν πάντων, ὥστε ἐξίστασθαι πάντας καὶ δοξάζειν τὸν θεὸν λέγοντας ὅτι οὕτως οὐδέποτε εἴδομεν.

— And immediately he arose, took up the bed, and went forth before them all; insomuch that they were all amazed, and glorified God, saying, We never saw it on this fashion.

Mark 2:13

^CA  jah galaiþ aftra faur marein, jah all manageins iddjedun du imma, jah laisida ins.

— καὶ ἐξῆλθεν πάλιν παρὰ τὴν θάλασσαν: καὶ πᾶς ὁ ὄχλος ἤρχετο πρὸς αὐτόν, καὶ ἐδίδασκεν αὐτούς.

— And he went forth again by the sea side; and all the multitude resorted unto him, and he taught them.

Mark 3:28

^CA  amen, qiþa izwis, þatei allata afletada þata frawaurhte sunum manne, jah naiteinos swa managos swaswe wajamerjand;

— ἀμὴν λέγω ὑμῖν ὅτι πάντα ἀφεθήσεται τοῖς υἱοῖς τῶν ἀνθρώπων, τὰ ἁμαρτήματα καὶ αἱ βλασφημίαι ὅσα ἐὰν βλασφημήσωσιν:

— Verily I say unto you, All sins shall be forgiven unto the sons of men, and blasphemies wherewith soever they shall blaspheme:

Mark 3:35

^CA  saei allis waurkeiþ wiljan gudis, sa jah broþar meins jah swistar jah aiþei ist.

— ὃς [γὰρ] ἂν ποιήσῃ τὸ θέλημα τοῦ θεοῦ, οὗτος ἀδελφός μου καὶ ἀδελφὴ καὶ μήτηρ ἐστίν.

— For whosoever shall do the will of God, the same is my brother, and my sister, and mother.

Mark 4:1

^CA  Jah aftra [Iesus] dugann laisjan at marein, jah galesun sik du imma manageins filu, swaswe ina galeiþan<dan> in skip gasitan in marein; jah alla so managei wiþra marein ana staþa was.

— καὶ πάλιν ἤρξατο διδάσκειν παρὰ τὴν θάλασσαν. καὶ συνάγεται πρὸς αὐτὸν ὄχλος πλεῖστος, ὥστε αὐτὸν εἰς πλοῖον ἐμβάντα καθῆσθαι ἐν τῇ θαλάσσῃ, καὶ πᾶς ὁ ὄχλος πρὸς τὴν θάλασσαν ἐπὶ τῆς γῆς ἦσαν.

— And he began again to teach by the sea side: and there was gathered unto him a great multitude, so that he entered into a ship, and sat in the sea; and the whole multitude was by the sea on the land.

Mark 4:11

^CA  jah qaþ im: izwis atgiban ist kunnan runa þiudangardjos gudis, iþ jainaim þaim uta in gajukom allata wairþiþ,

— καὶ ἔλεγεν αὐτοῖς, ὑμῖν τὸ μυστήριον δέδοται τῆς βασιλείας τοῦ θεοῦ: ἐκείνοις δὲ τοῖς ἔξω ἐν παραβολαῖς τὰ πάντα γίνεται,

— And he said unto them, Unto you it is given to know the mystery of the kingdom of God: but unto them that are without, all these things are done in parables:

Mark 4:13

^CA  jah qaþ du im: ni wituþ þo gajukon, jah hvaiwa allos þos gajukons kunneiþ?

— καὶ λέγει αὐτοῖς, οὐκ οἴδατε τὴν παραβολὴν ταύτην, καὶ πῶς πάσας τὰς παραβολὰς γνώσεσθε;

— And he said unto them, Know ye not this parable? and how then will ye know all parables?

Mark 4:22

^CA  nih allis ist hva fulginis þatei ni gabairhtjaidau: nih warþ analaugn, ak ei swikunþ wairþai.

— οὐ γάρ ἐστιν κρυπτὸν ἐὰν μὴ ἵνα φανερωθῇ, οὐδὲ ἐγένετο ἀπόκρυφον ἀλλ' ἵνα ἔλθῃ εἰς φανερόν.

— For there is nothing hid, which shall not be manifested; neither was any thing kept secret, but that it should come abroad.

Mark 4:31

^CA  swe kaurno sinapis, þatei þan saiada ana airþa, minnist allaize fraiwe ist þize ana airþai;

— ὡς κόκκῳ σινάπεως, ὃς ὅταν σπαρῇ ἐπὶ τῆς γῆς, μικρότερον ὂν πάντων τῶν σπερμάτων τῶν ἐπὶ τῆς γῆς,

— It is like a grain of mustard seed, which, when it is sown in the earth, is less than all the seeds that be in the earth:

Mark 4:32

^CA  jah þan saiada, urrinniþ jah wairþiþ allaize grase maist jah gataujiþ astans mikilans, swaswe magun uf skadau is fuglos himinis gabauan.

— καὶ ὅταν σπαρῇ, ἀναβαίνει καὶ γίνεται μεῖζον πάντων τῶν λαχάνων καὶ ποιεῖ κλάδους μεγάλους, ὥστε δύνασθαι ὑπὸ τὴν σκιὰν αὐτοῦ τὰ πετεινὰ τοῦ οὐρανοῦ κατασκηνοῦν.

— But when it is sown, it groweth up, and becometh greater than all herbs, and shooteth out great branches; so that the fowls of the air may lodge under the shadow of it.

Mark 4:34

^CA  iþ inuh gajukon ni rodida im, iþ sundro siponjam seinaim andband allata.

— χωρὶς δὲ παραβολῆς οὐκ ἐλάλει αὐτοῖς, κατ' ἰδίαν δὲ τοῖς ἰδίοις μαθηταῖς ἐπέλυεν πάντα.

— But without a parable spake he not unto them: and when they were alone, he expounded all things to his disciples.

Mark 5:12

^CA  jah bedun ina allos þos unhulþons qiþandeins: insandei unsis in þo sweina, ei in þo galeiþaima.

— καὶ παρεκάλεσαν αὐτὸν λέγοντες, πέμψον ἡμᾶς εἰς τοὺς χοίρους, ἵνα εἰς αὐτοὺς εἰσέλθωμεν.

— And all the devils besought him, saying, Send us into the swine, that we may enter into them.

Mark 5:20

^CA  jah galaiþ jah dugann merjan in Daikapaulein, hvan filu gatawida imma Iesus; jah allai sildaleikidedun.

— καὶ ἀπῆλθεν καὶ ἤρξατο κηρύσσειν ἐν τῇ δεκαπόλει ὅσα ἐποίησεν αὐτῷ ὁ ἰησοῦς, καὶ πάντες ἐθαύμαζον.

— And he departed, and began to publish in Decapolis how great things Jesus had done for him: and all men did marvel.

Mark 5:26

^CA  jah manag gaþulandei fram managaim lekjam jah fraqimandei allamma seinamma jah ni waihtai botida, ak mais wairs habaida,

— καὶ πολλὰ παθοῦσα ὑπὸ πολλῶν ἰατρῶν καὶ δαπανήσασα τὰ παρ' αὐτῆς πάντα καὶ μηδὲν ὠφεληθεῖσα ἀλλὰ μᾶλλον εἰς τὸ χεῖρον ἐλθοῦσα,

— And had suffered many things of many physicians, and had spent all that she had, and was nothing bettered, but rather grew worse,

Mark 5:33

^CA  iþ so qino ogandei jah reirandei, witandei þatei warþ bi ija, qam jah draus du imma jah qaþ imma alla þo sunja.

— ἡ δὲ γυνὴ φοβηθεῖσα καὶ τρέμουσα, εἰδυῖα ὃ γέγονεν αὐτῇ, ἦλθεν καὶ προσέπεσεν αὐτῷ καὶ εἶπεν αὐτῷ πᾶσαν τὴν ἀλήθειαν.

— But the woman fearing and trembling, knowing what was done in her, came and fell down before him, and told him all the truth.

Mark 5:40

^CA  jah bihlohun ina. iþ is uswairpands allaim ganimiþ attan þis barnis jah aiþein jah þans miþ sis jah galaiþ inn þarei was þata barn ligando.

— καὶ κατεγέλων αὐτοῦ. αὐτὸς δὲ ἐκβαλὼν πάντας παραλαμβάνει τὸν πατέρα τοῦ παιδίου καὶ τὴν μητέρα καὶ τοὺς μετ' αὐτοῦ, καὶ εἰσπορεύεται ὅπου ἦν τὸ παιδίον:

— And they laughed him to scorn. But when he had put them all out, he taketh the father and the mother of the damsel, and them that were with him, and entereth in where the damsel was lying.

Mark 6:13

^CA  jah unhulþons managos usdribun jah gasalbodedun alewa managans siukans jah gahailidedun.

— καὶ δαιμόνια πολλὰ ἐξέβαλλον, καὶ ἤλειφον ἐλαίῳ πολλοὺς ἀρρώστους καὶ ἐθεράπευον.

— And they cast out many devils, and anointed with oil many that were sick, and healed them.

Mark 6:14

^CA  jah gahausida þiudans Herodes, swikunþ allis warþ namo is, jah qaþ þatei Iohannis sa daupjands us dauþaim urrais, <jah> duþþe waurkjand þos mahteis in imma.

— καὶ ἤκουσεν ὁ βασιλεὺς ἡρῴδης, φανερὸν γὰρ ἐγένετο τὸ ὄνομα αὐτοῦ, καὶ ἔλεγον ὅτι ἰωάννης ὁ βαπτίζων ἐγήγερται ἐκ νεκρῶν, καὶ διὰ τοῦτο ἐνεργοῦσιν αἱ δυνάμεις ἐν αὐτῷ.

— And king Herod heard of him; (for his name was spread abroad:) and he said, That John the Baptist was risen from the dead, and therefore mighty works do shew forth themselves in him.

Mark 6:30

^CA  jah gaïddjedun apaustauleis du Iesua jah gataihun imma allata jah swa filu swe gatawidedun . . . .

— καὶ συνάγονται οἱ ἀπόστολοι πρὸς τὸν ἰησοῦν, καὶ ἀπήγγειλαν αὐτῷ πάντα ὅσα ἐποίησαν καὶ ὅσα ἐδίδαξαν.

— And the apostles gathered themselves together unto Jesus, and told him all things, both what they had done, and what they had taught.

Mark 6:55

^CA  birinnandans all þata gawi dugunnun ana badjam þans ubil habandans bairan, þadei hausidedun ei is wesi.

— περιέδραμον ὅλην τὴν χώραν ἐκείνην καὶ ἤρξαντο ἐπὶ τοῖς κραβάττοις τοὺς κακῶς ἔχοντας περιφέρειν ὅπου ἤκουον ὅτι ἐστίν.

— And ran through that whole region round about, and began to carry about in beds those that were sick, where they heard he was.

Mark 7:3

^CA  iþ Fareisaieis jah allai Iudaieis, niba ufta þwahand handuns, ni matjand, habandans anafilh þize sinistane,

— – οἱ γὰρ φαρισαῖοι καὶ πάντες οἱ ἰουδαῖοι ἐὰν μὴ πυγμῇ νίψωνται τὰς χεῖρας οὐκ ἐσθίουσιν, κρατοῦντες τὴν παράδοσιν τῶν πρεσβυτέρων,

— For the Pharisees, and all the Jews, except they wash their hands oft, eat not, holding the tradition of the elders.

Mark 7:14

^CA  jah athaitands alla þo managein qaþ im: hauseiþ mis allai jah fraþjaiþ.

— καὶ προσκαλεσάμενος πάλιν τὸν ὄχλον ἔλεγεν αὐτοῖς, ἀκούσατέ μου πάντες καὶ σύνετε.

— And when he had called all the people unto him, he said unto them, Hearken unto me every one of you, and understand:

Mark 7:18

^CA  jah qaþ du im: swa jah jus unwitans sijuþ? ni fraþjiþ þammei all þata utaþro inngaggando in mannan ni mag ina gamainjan:

— καὶ λέγει αὐτοῖς, οὕτως καὶ ὑμεῖς ἀσύνετοί ἐστε; οὐ νοεῖτε ὅτι πᾶν τὸ ἔξωθεν εἰσπορευόμενον εἰς τὸν ἄνθρωπον οὐ δύναται αὐτὸν κοινῶσαι,

— And he saith unto them, Are ye so without understanding also? Do ye not perceive, that whatsoever thing from without entereth into the man, it cannot defile him;

Mark 7:19

^CA  unte ni galeiþiþ imma in hairto, ak in wamba, jah in urrunsa usgaggiþ, gahraineiþ allans matins.

— ὅτι οὐκ εἰσπορεύεται αὐτοῦ εἰς τὴν καρδίαν ἀλλ' εἰς τὴν κοιλίαν, καὶ εἰς τὸν ἀφεδρῶνα ἐκπορεύεται; – καθαρίζων πάντα τὰ βρώματα.

— Because it entereth not into his heart, but into the belly, and goeth out into the draught, purging all meats?

Mark 7:23

^CA  þo alla ubilona innaþro usgaggand jah gagamainjand mannan.

— πάντα ταῦτα τὰ πονηρὰ ἔσωθεν ἐκπορεύεται καὶ κοινοῖ τὸν ἄνθρωπον.

— All these evil things come from within, and defile the man.

Mark 7:37

^CA  jah ufarassau sildaleikidedun qiþandans: waila allata gatawida jah baudans gataujiþ gahausjan jah unrodjandans rodjan.

— καὶ ὑπερπερισσῶς ἐξεπλήσσοντο λέγοντες, καλῶς πάντα πεποίηκεν: καὶ τοὺς κωφοὺς ποιεῖ ἀκούειν καὶ [τοὺς] ἀλάλους λαλεῖν.

— And were beyond measure astonished, saying, He hath done all things well: he maketh both the deaf to hear, and the dumb to speak.

Mark 8:25

^CA  þaþroh aftra galagida handuns ana þo augona is jah gatawida ina ussaihvan; jah aftra gasatiþs warþ jah gasahv bairhtaba allans.

— εἶτα πάλιν ἐπέθηκεν τὰς χεῖρας ἐπὶ τοὺς ὀφθαλμοὺς αὐτοῦ, καὶ διέβλεψεν, καὶ ἀπεκατέστη, καὶ ἐνέβλεπεν τηλαυγῶς ἅπαντα.

— After that he put his hands again upon his eyes, and made him look up: and he was restored, and saw every man clearly.

Mark 8:35

^CA  saei allis wili saiwala seina ganasjan, fraqisteiþ izai: iþ saei fraqisteiþ saiwalai seinai in meina jah in þizos aiwaggeljons, ganasjiþ þo.

— ὃς γὰρ ἐὰν θέλῃ τὴν ψυχὴν αὐτοῦ σῶσαι ἀπολέσει αὐτήν: ὃς δ' ἂν ἀπολέσει τὴν ψυχὴν αὐτοῦ ἕνεκεν ἐμοῦ καὶ τοῦ εὐαγγελίου σώσει αὐτήν.

— For whosoever will save his life shall lose it; but whosoever shall lose his life for my sake and the gospel's, the same shall save it.

Mark 8:36

^CA  hva auk boteiþ mannan, jabai gageigaiþ þana fairhvu allana jah gasleiþeiþ sik saiwalai seinai?

— τί γὰρ ὠφελεῖ ἄνθρωπον κερδῆσαι τὸν κόσμον ὅλον καὶ ζημιωθῆναι τὴν ψυχὴν αὐτοῦ;

— For what shall it profit a man, if he shall gain the whole world, and lose his own soul?

Mark 9:8

^CA  jah anaks insaihvandans ni þanaseiþs ainohun gasehvun, alja Iesu ainana miþ sis.

— καὶ ἐξάπινα περιβλεψάμενοι οὐκέτι οὐδένα εἶδον ἀλλὰ τὸν ἰησοῦν μόνον μεθ' ἑαυτῶν.

— And suddenly, when they had looked round about, they saw no man any more, save Jesus only with themselves.

Mark 9:12

^CA  iþ is andhafjands qaþ du im: Helias sweþauh qimands faurþis aftra gaboteiþ alla; jah hvaiwa gameliþ ist bi sunu mans, ei manag winnai jah frakunþs wairþai.

— ὁ δὲ ἔφη αὐτοῖς, ἠλίας μὲν ἐλθὼν πρῶτον ἀποκαθιστάνει πάντα, καὶ πῶς γέγραπται ἐπὶ τὸν υἱὸν τοῦ ἀνθρώπου ἵνα πολλὰ πάθῃ καὶ ἐξουδενηθῇ;

— And he answered and told them, Elias verily cometh first, and restoreth all things; and how it is written of the Son of man, that he must suffer many things, and be set at nought.

Mark 9:15

^CA  jah sunsaiw alla managei gasaihvandans ina usgeisnodedun jah durinnandans inwitun ina.

— καὶ εὐθὺς πᾶς ὁ ὄχλος ἰδόντες αὐτὸν ἐξεθαμβήθησαν, καὶ προστρέχοντες ἠσπάζοντο αὐτόν.

— And straightway all the people, when they beheld him, were greatly amazed, and running to him saluted him.

Mark 9:23

^CA  iþ Iesus qaþ du imma þata jabai mageis galaubjan; allata mahteig þamma galaubjandin.

— ὁ δὲ ἰησοῦς εἶπεν αὐτῷ, τὸ εἰ δύνῃ – πάντα δυνατὰ τῷ πιστεύοντι.

— Jesus said unto him, If thou canst believe, all things are possible to him that believeth.

Mark 9:35

^CA  jah sitands atwopida þans twalif jah qaþ du im: jabai hvas wili frumists wisan, sijai allaize aftumists jah allaim andbahts.

— καὶ καθίσας ἐφώνησεν τοὺς δώδεκα καὶ λέγει αὐτοῖς, εἴ τις θέλει πρῶτος εἶναι ἔσται πάντων ἔσχατος καὶ πάντων διάκονος.

— And he sat down, and called the twelve, and saith unto them, If any man desire to be first, the same shall be last of all, and servant of all.

Mark 9:41

^CA  saei auk allis gadragkjai izwis stikla watins in namin meinamma, unte Xristaus sijuþ, amen qiþa izwis ei ni fraqisteiþ mizdon seinai.

— ὃς γὰρ ἂν ποτίσῃ ὑμᾶς ποτήριον ὕδατος ἐν ὀνόματι ὅτι χριστοῦ ἐστε, ἀμὴν λέγω ὑμῖν ὅτι οὐ μὴ ἀπολέσῃ τὸν μισθὸν αὐτοῦ.

— For whosoever shall give you a cup of water to drink in my name, because ye belong to Christ, verily I say unto you, he shall not lose his reward.

Mark 10:18

^CA  iþ is qaþ du imma: hva mik qiþis þiuþeigana? ni hvashun þiuþeigs, alja ains guþ.

— ὁ δὲ ἰησοῦς εἶπεν αὐτῷ, τί με λέγεις ἀγαθόν; οὐδεὶς ἀγαθὸς εἰ μὴ εἷς ὁ θεός.

— And Jesus said unto him, Why callest thou me good? there is none good but one, that is, God.

Mark 10:20

^CA  þaruh andhafjands qaþ du imma: laisari, þo alla gafastaida us jundai meinai.

— ὁ δὲ ἔφη αὐτῷ, διδάσκαλε, ταῦτα πάντα ἐφυλαξάμην ἐκ νεότητός μου.

— And he answered and said unto him, Master, all these have I observed from my youth.

Mark 10:27

^CA  insaihvands du im Iesus qaþ: [akei] fram mannan unmahteig ist, <akei> ni fram guda; allata auk mahteig ist fram guda.

— ἐμβλέψας αὐτοῖς ὁ ἰησοῦς λέγει, παρὰ ἀνθρώποις ἀδύνατον ἀλλ' οὐ παρὰ θεῷ, πάντα γὰρ δυνατὰ παρὰ τῷ θεῷ.

— And Jesus looking upon them saith, With men it is impossible, but not with God: for with God all things are possible.

Mark 10:28

^CA  dugann þan Paitrus qiþan du imma: sai, weis aflailotum alla jah laistidedum þuk.

— ἤρξατο λέγειν ὁ πέτρος αὐτῷ, ἰδοὺ ἡμεῖς ἀφήκαμεν πάντα καὶ ἠκολουθήκαμέν σοι.

— Then Peter began to say unto him, Lo, we have left all, and have followed thee.

Mark 10:40

^CA  iþ þata du sitan af taihswon meinai aiþþau af hleidumein nist mein du giban, alja þaimei manwiþ was.

— τὸ δὲ καθίσαι ἐκ δεξιῶν μου ἢ ἐξ εὐωνύμων οὐκ ἔστιν ἐμὸν δοῦναι, ἀλλ' οἷς ἡτοίμασται.

— But to sit on my right hand and on my left hand is not mine to give; but it shall be given to them for whom it is prepared.

Mark 10:44

^CA  jah saei wili izwara wairþan frumists, sijai allaim skalks.

— καὶ ὃς ἂν θέλῃ ἐν ὑμῖν εἶναι πρῶτος, ἔσται πάντων δοῦλος:

— And whosoever of you will be the chiefest, shall be servant of all.

Mark 11:1

^CA  Jah biþe nehva wesun Iairusalem, in Beþsfagein jah Biþaniin at fairgunja alewjin, insandida twans siponje seinaize

— καὶ ὅτε ἐγγίζουσιν εἰς ἱεροσόλυμα εἰς βηθφαγὴ καὶ βηθανίαν πρὸς τὸ ὄρος τῶν ἐλαιῶν, ἀποστέλλει δύο τῶν μαθητῶν αὐτοῦ

— And when they came nigh to Jerusalem, unto Bethphage and Bethany, at the mount of Olives, he sendeth forth two of his disciples,

Mark 11:11

^CA  jah galaiþ in Iairusaulwma Iesus jah in alh; jah bisaihvands alla, at andanahtja juþan wisandin hveilai usiddja in Beþanian miþ þaim twalibim.

— καὶ εἰσῆλθεν εἰς ἱεροσόλυμα εἰς τὸ ἱερόν: καὶ περιβλεψάμενος πάντα, ὀψίας ἤδη οὔσης τῆς ὥρας, ἐξῆλθεν εἰς βηθανίαν μετὰ τῶν δώδεκα.

— And Jesus entered into Jerusalem, and into the temple: and when he had looked round about upon all things, and now the eventide was come, he went out unto Bethany with the twelve.

Mark 11:15

^CA  jah iddjedun du Iairusaulwmai. jah atgaggands Iesus in alh dugann uswairpan þans frabugjandans jah bugjandans in alh jah mesa skattjane jah sitlans þize frabugjandane ahakim uswaltida.

— καὶ ἔρχονται εἰς ἱεροσόλυμα. καὶ εἰσελθὼν εἰς τὸ ἱερὸν ἤρξατο ἐκβάλλειν τοὺς πωλοῦντας καὶ τοὺς ἀγοράζοντας ἐν τῷ ἱερῷ, καὶ τὰς τραπέζας τῶν κολλυβιστῶν καὶ τὰς καθέδρας τῶν πωλούντων τὰς περιστερὰς κατέστρεψεν,

— And they come to Jerusalem: and Jesus went into the temple, and began to cast out them that sold and bought in the temple, and overthrew the tables of the moneychangers, and the seats of them that sold doves;

Mark 11:16

^CA  jah ni lailot ei hvas þairhberi kas þairh þo alh.

— καὶ οὐκ ἤφιεν ἵνα τις διενέγκῃ σκεῦος διὰ τοῦ ἱεροῦ.

— And would not suffer that any man should carry any vessel through the temple.

Mark 11:17

^CA  jah laisida qiþands du im: niu gameliþ ist þatei razn mein razn bido haitada allaim þiudom? iþ jus gatawideduþ ita du filigrja waidedjane.

— καὶ ἐδίδασκεν καὶ ἔλεγεν αὐτοῖς, οὐ γέγραπται ὅτι ὁ οἶκός μου οἶκος προσευχῆς κληθήσεται πᾶσιν τοῖς ἔθνεσιν; ὑμεῖς δὲ πεποιήκατε αὐτὸν σπήλαιον λῃστῶν.

— And he taught, saying unto them, Is it not written, My house shall be called of all nations the house of prayer? but ye have made it a den of thieves.

Mark 11:18

^CA  jah gahausidedun þai bokarjos jah gudjane auhumistans jah sokidedun, hvaiwa imma usqistidedeina: ohtedun auk ina, unte alla managei sildaleikidedun in laiseinais is.

— καὶ ἤκουσαν οἱ ἀρχιερεῖς καὶ οἱ γραμματεῖς, καὶ ἐζήτουν πῶς αὐτὸν ἀπολέσωσιν: ἐφοβοῦντο γὰρ αὐτόν, πᾶς γὰρ ὁ ὄχλος ἐξεπλήσσετο ἐπὶ τῇ διδαχῇ αὐτοῦ.

— And the scribes and chief priests heard it, and sought how they might destroy him: for they feared him, because all the people was astonished at his doctrine.

Mark 11:24

^CA  duþþe qiþa izwis: allata þishvah þei bidjandans sokeiþ, galaubeiþ þatei nimiþ, jah wairþiþ izwis.

— διὰ τοῦτο λέγω ὑμῖν, πάντα ὅσα προσεύχεσθε καὶ αἰτεῖσθε, πιστεύετε ὅτι ἐλάβετε, καὶ ἔσται ὑμῖν.

— Therefore I say unto you, What things soever ye desire, when ye pray, believe that ye receive them, and ye shall have them.

Mark 11:27

^CA  jah iddjedun aftra du Iairusaulwmai. jah in alh hvarbondin imma, atiddjedun du imma þai auhumistans gudjans jah bokarjos jah sinistans.

— καὶ ἔρχονται πάλιν εἰς ἱεροσόλυμα. καὶ ἐν τῷ ἱερῷ περιπατοῦντος αὐτοῦ ἔρχονται πρὸς αὐτὸν οἱ ἀρχιερεῖς καὶ οἱ γραμματεῖς καὶ οἱ πρεσβύτεροι

— And they come again to Jerusalem: and as he was walking in the temple, there come to him the chief priests, and the scribes, and the elders,

Mark 11:32

^CA  ak qiþam: us mannam, uhtedun þo managein. allai auk alakjo habaidedun Iohannen þatei bi sunjai praufetes was.

— ἀλλὰ εἴπωμεν, ἐξ ἀνθρώπων; – ἐφοβοῦντο τὸν ὄχλον, ἅπαντες γὰρ εἶχον τὸν ἰωάννην ὄντως ὅτι προφήτης ἦν.

— But if we shall say, Of men; they feared the people: for all men counted John, that he was a prophet indeed.

Mark 12:1

^CA  Jah dugann im in gajukom qiþan: weinagard ussatida manna jah bisatida ina faþom jah usgrof dal uf mesa jah gatimrida kelikn jah anafalh ina waurstwjam jah aflaiþ aljaþ.

— καὶ ἤρξατο αὐτοῖς ἐν παραβολαῖς λαλεῖν, ἀμπελῶνα ἄνθρωπος ἐφύτευσεν, καὶ περιέθηκεν φραγμὸν καὶ ὤρυξεν ὑπολήνιον καὶ ᾠκοδόμησεν πύργον, καὶ ἐξέδετο αὐτὸν γεωργοῖς, καὶ ἀπεδήμησεν.

— And he began to speak unto them by parables. A certain man planted a vineyard, and set an hedge about it, and digged a place for the winefat, and built a tower, and let it out to husbandmen, and went into a far country.

Mark 12:22

^CA  jah nemun þo samaleiko þai sibun jah ni biliþun fraiwa. spedumista allaize gaswalt jah so qens.

— καὶ οἱ ἑπτὰ οὐκ ἀφῆκαν σπέρμα. ἔσχατον πάντων καὶ ἡ γυνὴ ἀπέθανεν.

— And the seven had her, and left no seed: last of all the woman died also.

Mark 12:25

^CA   allis þan usstandand us dauþaim, ni liugand ni liuganda, ak sind swe aggiljus þai in himinam.

— ὅταν γὰρ ἐκ νεκρῶν ἀναστῶσιν, οὔτε γαμοῦσιν οὔτε γαμίζονται, ἀλλ' εἰσὶν ὡς ἄγγελοι ἐν τοῖς οὐρανοῖς.

— For when they shall rise from the dead, they neither marry, nor are given in marriage; but are as the angels which are in heaven.

Mark 12:28

^CA  jah duatgaggands ains þize bokarje, gahausjands ins samana sokjandans, gasaihvands þatei waila im andhof, frah ina: hvarja ist allaizo anabusne frumista?

— καὶ προσελθὼν εἷς τῶν γραμματέων ἀκούσας αὐτῶν συζητούντων, ἰδὼν ὅτι καλῶς ἀπεκρίθη αὐτοῖς, ἐπηρώτησεν αὐτόν, ποία ἐστὶν ἐντολὴ πρώτη πάντων;

— And one of the scribes came, and having heard them reasoning together, and perceiving that he had answered them well, asked him, Which is the first commandment of all?

Mark 12:29

^CA  iþ Iesus andhof imma þatei frumista allaizo anabusns: hausei, Israel, frauja guþ unsar frauja ains ist.

— ἀπεκρίθη ὁ ἰησοῦς ὅτι πρώτη ἐστίν, ἄκουε, ἰσραήλ, κύριος ὁ θεὸς ἡμῶν κύριος εἷς ἐστιν,

— And Jesus answered him, The first of all the commandments is, Hear, O Israel; The Lord our God is one Lord:

Mark 12:30

^CA  jah frijos fraujan guþ þeinana us allamma hairtin þeinamma jah us allai saiwalai þeinai jah us allai gahugdai þeinai jah us allai mahtai þeinai. so frumista anabusns.

— καὶ ἀγαπήσεις κύριον τὸν θεόν σου ἐξ ὅλης τῆς καρδίας σου καὶ ἐξ ὅλης τῆς ψυχῆς σου καὶ ἐξ ὅλης τῆς διανοίας σου καὶ ἐξ ὅλης τῆς ἰσχύος σου.

— And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this is the first commandment.

Mark 12:32

^CA  jah qaþ du imma sa bokareis: waila, laisari, bi sunjai qast þatei ains ist, jah nist anþar alja imma;

— καὶ εἶπεν αὐτῷ ὁ γραμματεύς, καλῶς, διδάσκαλε, ἐπ' ἀληθείας εἶπες ὅτι εἷς ἐστιν καὶ οὐκ ἔστιν ἄλλος πλὴν αὐτοῦ:

— And the scribe said unto him, Well, Master, thou hast said the truth: for there is one God; and there is none other but he:

Mark 12:33

^CA  jah þata du frijon ina us allamma hairtin jah us allamma fraþja jah us allai saiwalai jah us allai mahtai, jah þata du frijon nehvundjan swe sik silban managizo ist allaim þaim alabrunstim jah saudim.

— καὶ τὸ ἀγαπᾶν αὐτὸν ἐξ ὅλης τῆς καρδίας καὶ ἐξ ὅλης τῆς συνέσεως καὶ ἐξ ὅλης τῆς ἰσχύος καὶ τὸ ἀγαπᾶν τὸν πλησίον ὡς ἑαυτὸν περισσότερόν ἐστιν πάντων τῶν ὁλοκαυτωμάτων καὶ θυσιῶν.

— And to love him with all the heart, and with all the understanding, and with all the soul, and with all the strength, and to love his neighbour as himself, is more than all whole burnt offerings and sacrifices.

Mark 12:35

^CA  jah andhafjands Iesus qaþ laisjands in alh: hvaiwa qiþand þai bokarjos þatei Xristus sunus ist Daweidis?

— καὶ ἀποκριθεὶς ὁ ἰησοῦς ἔλεγεν διδάσκων ἐν τῷ ἱερῷ, πῶς λέγουσιν οἱ γραμματεῖς ὅτι ὁ χριστὸς υἱὸς δαυίδ ἐστιν;

— And Jesus answered and said, while he taught in the temple, How say the scribes that Christ is the son of David?

Mark 12:37

^CA  silba raihtis Daweid qiþiþ ina fraujan, jah hvaþro imma sunus ist? jah alla so managei hausidedun imma gabaurjaba.

— αὐτὸς δαυὶδ λέγει αὐτὸν κύριον, καὶ πόθεν αὐτοῦ ἐστιν υἱός; καὶ [ὁ] πολὺς ὄχλος ἤκουεν αὐτοῦ ἡδέως.

— David therefore himself calleth him Lord; and whence is he then his son? And the common people heard him gladly.

Mark 13:23

^CA  iþ jus saihviþ: sai, fauragataih izwis allata.

— ὑμεῖς δὲ βλέπετε: προείρηκα ὑμῖν πάντα.

— But take ye heed: behold, I have foretold you all things.

Mark 14:9

^CA  amen, qiþa izwis: þishvaruh þei merjada so aiwaggeljo and alla manaseþ, jah þatei gatawida so rodjada du gamundai izos.

— ἀμὴν δὲ λέγω ὑμῖν, ὅπου ἐὰν κηρυχθῇ τὸ εὐαγγέλιον εἰς ὅλον τὸν κόσμον, καὶ ὃ ἐποίησεν αὕτη λαληθήσεται εἰς μνημόσυνον αὐτῆς.

— Verily I say unto you, Wheresoever this gospel shall be preached throughout the whole world, this also that she hath done shall be spoken of for a memorial of her.

Mark 14:49

^CA  daga hvammeh was at izwis in alh laisjands jah ni gripuþ mik: ak ei usfullnodedeina bokos.

— καθ' ἡμέραν ἤμην πρὸς ὑμᾶς ἐν τῷ ἱερῷ διδάσκων καὶ οὐκ ἐκρατήσατέ με: ἀλλ' ἵνα πληρωθῶσιν αἱ γραφαί.

— I was daily with you in the temple teaching, and ye took me not: but the scriptures must be fulfilled.

Mark 14:50

^CA  jah afletandans ina gaþlauhun allai.

— καὶ ἀφέντες αὐτὸν ἔφυγον πάντες.

— And they all forsook him, and fled.

Mark 14:53

^CA  jah gatauhun Iesu du auhumistin gudjin; jah garunnun miþ imma auhumistans gudjans allai jah þai sinistans jah bokarjos.

— καὶ ἀπήγαγον τὸν ἰησοῦν πρὸς τὸν ἀρχιερέα, καὶ συνέρχονται πάντες οἱ ἀρχιερεῖς καὶ οἱ πρεσβύτεροι καὶ οἱ γραμματεῖς.

— And they led Jesus away to the high priest: and with him were assembled all the chief priests and the elders and the scribes.

Mark 14:55

^CA  iþ þai auhumistans gudjans jah alla so gafaurds sokidedun ana Iesu weitwodiþa du afdauþjan ina jah ni bigetun.

— οἱ δὲ ἀρχιερεῖς καὶ ὅλον τὸ συνέδριον ἐζήτουν κατὰ τοῦ ἰησοῦ μαρτυρίαν εἰς τὸ θανατῶσαι αὐτόν, καὶ οὐχ ηὕρισκον:

— And the chief priests and all the council sought for witness against Jesus to put him to death; and found none.

Mark 14:58

^CA  þatei weis gahausidedum qiþandan ina þatei ik gataira alh þo handuwaurhton jah bi þrins dagans anþara unhanduwaurhta gatimrja.

— ὅτι ἡμεῖς ἠκούσαμεν αὐτοῦ λέγοντος ὅτι ἐγὼ καταλύσω τὸν ναὸν τοῦτον τὸν χειροποίητον καὶ διὰ τριῶν ἡμερῶν ἄλλον ἀχειροποίητον οἰκοδομήσω:

— We heard him say, I will destroy this temple that is made with hands, and within three days I will build another made without hands.

Mark 14:64

^CA  hausideduþ þo wajamerein is: hva izwis þugkeiþ? þaruh eis allai gadomidedun ina skulan wisan dauþau.

— ἠκούσατε τῆς βλασφημίας: τί ὑμῖν φαίνεται; οἱ δὲ πάντες κατέκριναν αὐτὸν ἔνοχον εἶναι θανάτου.

— Ye have heard the blasphemy: what think ye? And they all condemned him to be guilty of death.

Mark 15:1

^CA  Jah sunsaiw in maurgin garuni taujandans þai auhumistans gudjans miþ þaim sinistam jah bokarjam, jah alla so gafaurds gabindandans Iesu brahtedun ina at Peilatau.

— καὶ εὐθὺς πρωῒ συμβούλιον ποιήσαντες οἱ ἀρχιερεῖς μετὰ τῶν πρεσβυτέρων καὶ γραμματέων καὶ ὅλον τὸ συνέδριον δήσαντες τὸν ἰησοῦν ἀπήνεγκαν καὶ παρέδωκαν πιλάτῳ.

— And straightway in the morning the chief priests held a consultation with the elders and scribes and the whole council, and bound Jesus, and carried him away, and delivered him to Pilate.

Mark 15:8

^CA  jah usgaggandei alla managei dugunnun bidjan, swaswe sinteino tawida im.

— καὶ ἀναβὰς ὁ ὄχλος ἤρξατο αἰτεῖσθαι καθὼς ἐποίει αὐτοῖς.

— And the multitude crying aloud began to desire him to do as he had ever done unto them.

Mark 15:14

^CA  iþ Peilatus qaþ du im: hva allis ubilis gatawida? iþ eis mais hropidedun: ushramei ina.

— ὁ δὲ πιλᾶτος ἔλεγεν αὐτοῖς, τί γὰρ ἐποίησεν κακόν; οἱ δὲ περισσῶς ἔκραξαν, σταύρωσον αὐτόν.

— Then Pilate said unto them, Why, what evil hath he done? And they cried out the more exceedingly, Crucify him.

Mark 15:16

^CA  iþ gadrauhteis gatauhun ina innana gardis, þatei ist praitoriaun, jah gahaihaitun alla hansa

— οἱ δὲ στρατιῶται ἀπήγαγον αὐτὸν ἔσω τῆς αὐλῆς, ὅ ἐστιν πραιτώριον, καὶ συγκαλοῦσιν ὅλην τὴν σπεῖραν.

— And the soldiers led him away into the hall, called Praetorium; and they call together the whole band.

Mark 15:29

^CA  jah þai faurgaggandans wajameridedun ina, wiþondans haubida seina jah qiþandans: o sa gatairands þo alh jah bi þrins dagans gatimrjands þo,

— καὶ οἱ παραπορευόμενοι ἐβλασφήμουν αὐτὸν κινοῦντες τὰς κεφαλὰς αὐτῶν καὶ λέγοντες, οὐὰ ὁ καταλύων τὸν ναὸν καὶ οἰκοδομῶν ἐν τρισὶν ἡμέραις,

— And they that passed by railed on him, wagging their heads, and saying, Ah, thou that destroyest the temple, and buildest it in three days,

Mark 15:33

^CA  jah biþe warþ hveila saihsto, riqis warþ ana allai airþai und hveila niundon.

— καὶ γενομένης ὥρας ἕκτης σκότος ἐγένετο ἐφ' ὅλην τὴν γῆν ἕως ὥρας ἐνάτης.

— And when the sixth hour was come, there was darkness over the whole land until the ninth hour.

Mark 15:38

^CA  jah faur[a]hah als disskritnoda in twa iupaþro und dalaþ.

— καὶ τὸ καταπέτασμα τοῦ ναοῦ ἐσχίσθη εἰς δύο ἀπ' ἄνωθεν ἕως κάτω.

— And the veil of the temple was rent in twain from the top to the bottom.

Mark 16:15

^Speyer  jah qaþ du im: gaggandans in þo manaseþ alakjo, merjaiþ þo aiwaggeljon allai þizai gaskaftai.

— καὶ εἶπεν αὐτοῖς, πορευθέντες εἰς τὸν κόσμον ἅπαντα κηρύξατε τὸ εὐαγγέλιον πάσῃ τῇ κτίσει.

— And he said unto them, Go ye into all the world, and preach the gospel to every creature.

Mark 16:20

^Speyer  iþ jainai usgaggandans meridedun and allata miþ fraujin gawaurstwin jah þata waurd tulgjandin þairh þos afargaggandeins taiknins. amen.

— ἐκεῖνοι δὲ ἐξελθόντες ἐκήρυξαν πανταχοῦ, τοῦ κυρίου συνεργοῦντος καὶ τὸν λόγον βεβαιοῦντος διὰ τῶν ἐπακολουθούντων σημείων.]]

— And they went forth, and preached every where, the Lord working with them, and confirming the word with signs following. Amen.

Romans 7:8

^A  iþ lew nimandei frawaurhts þairh anabusn gawaurhta in mis allana lustu; unte inu witoþ frawaurhts was nawis.

— ἀφορμὴν δὲ λαβοῦσα ἡ ἁμαρτία διὰ τῆς ἐντολῆς κατειργάσατο ἐν ἐμοὶ πᾶσαν ἐπιθυμίαν: χωρὶς γὰρ νόμου ἁμαρτία νεκρά.

— But sin, taking occasion by the commandment, wrought in me all manner of concupiscence. For without the law sin was dead.

Romans 8:36

^A  swaswe gameliþ ist þatei in þuk gadauþjanda all dagis, rahnidai wesum swe lamba slauhtais.

— καθὼς γέγραπται ὅτι ἕνεκεν σοῦ θανατούμεθα ὅλην τὴν ἡμέραν, ἐλογίσθημεν ὡς πρόβατα σφαγῆς.

— As it is written, For thy sake we are killed all the day long; we are accounted as sheep for the slaughter.

Romans 8:37

^A  akei in þaim allaim jiukam þairh þana frijondan uns.

— ἀλλ' ἐν τούτοις πᾶσιν ὑπερνικῶμεν διὰ τοῦ ἀγαπήσαντος ἡμᾶς.

— Nay, in all these things we are more than conquerors through him that loved us.

Romans 9:5

^A  þizeei attans, jah us þaimei Xristus bi leika, saei ist ufar allaim guþ þiuþiþs in aiwam, amen.

— ὧν οἱ πατέρες, καὶ ἐξ ὧν ὁ χριστὸς τὸ κατὰ σάρκα: ὁ ὢν ἐπὶ πάντων θεὸς εὐλογητὸς εἰς τοὺς αἰῶνας, ἀμήν.

— Whose are the fathers, and of whom as concerning the flesh Christ came, who is over all, God blessed for ever. Amen.

Romans 9:6

^A  aþþan sweþauh ni usdraus waurd gudis; ni auk allai þai us Israela <þai> sind Israel,

— οὐχ οἷον δὲ ὅτι ἐκπέπτωκεν ὁ λόγος τοῦ θεοῦ. οὐ γὰρ πάντες οἱ ἐξ ἰσραήλ, οὗτοι ἰσραήλ:

— Not as though the word of God hath taken none effect. For they are not all Israel, which are of Israel:

Romans 9:7

^A  niþ~þatei sijaina fraiw Abrahamis, allai barna, ak: in Isaka haitada þus fraiw,

— οὐδ' ὅτι εἰσὶν σπέρμα ἀβραάμ, πάντες τέκνα, ἀλλ', ἐν ἰσαὰκ κληθήσεταί σοι σπέρμα.

— Neither, because they are the seed of Abraham, are they all children: but, In Isaac shall thy seed be called.

Romans 9:17

^A  qiþiþ auk þata gamelido du Faraoni, unte in þize jah raisida þuk, ei gabairhtjau bi þus maht meina jah gateihaidau namo mein and alla airþa.

— λέγει γὰρ ἡ γραφὴ τῷ φαραὼ ὅτι εἰς αὐτὸ τοῦτο ἐξήγειρά σε ὅπως ἐνδείξωμαι ἐν σοὶ τὴν δύναμίν μου, καὶ ὅπως διαγγελῇ τὸ ὄνομά μου ἐν πάσῃ τῇ γῇ.

— For the scripture saith unto Pharaoh, Even for this same purpose have I raised thee up, that I might shew my power in thee, and that my name might be declared throughout all the earth.

Romans 10:2

^A  weitwodja auk im þatei aljan gudis haband, akei ni bi kunþja.

— μαρτυρῶ γὰρ αὐτοῖς ὅτι ζῆλον θεοῦ ἔχουσιν, ἀλλ' οὐ κατ' ἐπίγνωσιν:

— For I bear them record that they have a zeal of God, but not according to knowledge.

Romans 10:4

^A  ustauhts auk witodis Xristus du garaihtein allaim þaim galaubjandam.

— τέλος γὰρ νόμου χριστὸς εἰς δικαιοσύνην παντὶ τῷ πιστεύοντι.

— For Christ is the end of the law for righteousness to every one that believeth.

Romans 10:12

^A  ni auk ist gaskaideins Iudaiaus jah Krekis; sa sama auk frauja allaize, gabigs in allans þans bidjandans sik.

— οὐ γάρ ἐστιν διαστολὴ ἰουδαίου τε καὶ ἕλληνος, ὁ γὰρ αὐτὸς κύριος πάντων, πλουτῶν εἰς πάντας τοὺς ἐπικαλουμένους αὐτόν:

— For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him.

Romans 10:16

^A  akei ni allai ufhausidedun aiwaggeljon: Esaïas auk qiþiþ: frauja, hvas galaubida hauseinai unsarai?

— ἀλλ' οὐ πάντες ὑπήκουσαν τῷ εὐαγγελίῳ: ἠσαΐας γὰρ λέγει, κύριε, τίς ἐπίστευσεν τῇ ἀκοῇ ἡμῶν;

— But they have not all obeyed the gospel. For Esaias saith, Lord, who hath believed our report?

Romans 10:18

^A  akei qiþa: ibai ni hausidedun? raihtis: and alla airþa galaiþ drunjus ize jah and andins midjungardis waurda ize.

— ἀλλὰ λέγω, μὴ οὐκ ἤκουσαν; μενοῦνγε, εἰς πᾶσαν τὴν γῆν ἐξῆλθεν ὁ φθόγγος αὐτῶν, καὶ εἰς τὰ πέρατα τῆς οἰκουμένης τὰ ῥήματα αὐτῶν.

— But I say, Have they not heard? Yes verily, their sound went into all the earth, and their words unto the ends of the world.

Romans 10:19

^A  akei qiþa: ibai Israel ni fanþ? frumist Moses qiþiþ: ik in aljana izwis brigga in unþiudom, in þiudai unfraþjandein in þwairhein izwis brigga.

— ἀλλὰ λέγω, μὴ ἰσραὴλ οὐκ ἔγνω; πρῶτος μωϋσῆς λέγει, ἐγὼ παραζηλώσω ὑμᾶς ἐπ' οὐκ ἔθνει, ἐπ' ἔθνει ἀσυνέτῳ παροργιῶ ὑμᾶς.

— But I say, Did not Israel know? First Moses saith, I will provoke you to jealousy by them that are no people, and by a foolish nation I will anger you.

Romans 10:21

^A  iþ du Israela qiþiþ: allana dag usbraidida þos handuns meinos du managein ungalaubjandein jah andstandandein.

— πρὸς δὲ τὸν ἰσραὴλ λέγει, ὅλην τὴν ἡμέραν ἐξεπέτασα τὰς χεῖράς μου πρὸς λαὸν ἀπειθοῦντα καὶ ἀντιλέγοντα.

— But to Israel he saith, All day long I have stretched forth my hands unto a disobedient and gainsaying people.

Romans 11:11

^A  . . . . ei gadruseina? nis~sijai! ak þizai ize missadedai ganists þiudom du in aljana briggan ins.

— λέγω οὖν, μὴ ἔπταισαν ἵνα πέσωσιν; μὴ γένοιτο: ἀλλὰ τῷ αὐτῶν παραπτώματι ἡ σωτηρία τοῖς ἔθνεσιν, εἰς τὸ παραζηλῶσαι αὐτούς.

— I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy.

Romans 11:14

^A  ei hvaiwa in aljana briggau leik mein jah ganasjau sumans us im.

— εἴ πως παραζηλώσω μου τὴν σάρκα καὶ σώσω τινὰς ἐξ αὐτῶν.

— If by any means I may provoke to emulation them which are my flesh, and might save some of them.

Romans 11:17

^A  iþ jabai sumai þize aste usbruknodedun, iþ þu wilþeis alewabagms wisands intrusgiþs warst in ins jah gamains þizai waurhtai jah smairþra alewabagmis warst,

— εἰ δέ τινες τῶν κλάδων ἐξεκλάσθησαν, σὺ δὲ ἀγριέλαιος ὢν ἐνεκεντρίσθης ἐν αὐτοῖς καὶ συγκοινωνὸς τῆς ῥίζης τῆς πιότητος τῆς ἐλαίας ἐγένου,

— And if some of the branches be broken off, and thou, being a wild olive tree, wert graffed in among them, and with them partakest of the root and fatness of the olive tree;

Romans 11:24

^A  jabai auk þu us wistai usmaitans þis wilþei<n>s alewabagmis jah aljakuns wisands, intrusgans warst in godana alewabagm, hvan filu mais þai bi wistai intrusgjanda in swesana alewabagm?

— εἰ γὰρ σὺ ἐκ τῆς κατὰ φύσιν ἐξεκόπης ἀγριελαίου καὶ παρὰ φύσιν ἐνεκεντρίσθης εἰς καλλιέλαιον, πόσῳ μᾶλλον οὗτοι οἱ κατὰ φύσιν ἐγκεντρισθήσονται τῇ ἰδίᾳ ἐλαίᾳ.

— For if thou wert cut out of the olive tree which is wild by nature, and wert graffed contrary to nature into a good olive tree: how much more shall these, which be the natural branches, be graffed into their own olive tree?

Romans 11:26

^A  jah swa allai Israel ganisand, swaswe gameliþ ist: urrinniþ us Sion sa lausjands du afwandjan afgudein af Iakoba.

— καὶ οὕτως πᾶς ἰσραὴλ σωθήσεται: καθὼς γέγραπται, ἥξει ἐκ σιὼν ὁ ῥυόμενος, ἀποστρέψει ἀσεβείας ἀπὸ ἰακώβ:

— And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob:

Romans 11:32

^A  galauk auk guþ allans in ungalaubeinai, ei allans gaarmai.

— συνέκλεισεν γὰρ ὁ θεὸς τοὺς πάντας εἰς ἀπείθειαν ἵνα τοὺς πάντας ἐλεήσῃ.

— For God hath concluded them all in unbelief, that he might have mercy upon all.

Romans 11:36

^Car  unte us imma jah þairh ina jah in imma alla; immuh wulþus du aiwam, amen.

— ὅτι ἐξ αὐτοῦ καὶ δι' αὐτοῦ καὶ εἰς αὐτὸν τὰ πάντα: αὐτῷ ἡ δόξα εἰς τοὺς αἰῶνας: ἀμήν.

— For of him, and through him, and to him, are all things: to whom be glory for ever. Amen.

Romans 12:3

^Car  qiþa auk þairh anst gudis sei gibana ist mis, allaim wisandam in izwis, ni mais fraþjan þau skuli fraþjan, ak fraþjan du waila fraþjan, hvarjammeh swaswe guþ gadailida mitaþ galaubeinais.

— λέγω γὰρ διὰ τῆς χάριτος τῆς δοθείσης μοι παντὶ τῷ ὄντι ἐν ὑμῖν μὴ ὑπερφρονεῖν παρ' ὃ δεῖ φρονεῖν, ἀλλὰ φρονεῖν εἰς τὸ σωφρονεῖν, ἑκάστῳ ὡς ὁ θεὸς ἐμέρισεν μέτρον πίστεως.

— For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith.

Romans 12:4

^Car  swaswe raihtis in ainamma leika liþuns managans habam, þaiþ~þan liþjus allai ni þata samo taui haband;

— καθάπερ γὰρ ἐν ἑνὶ σώματι πολλὰ μέλη ἔχομεν, τὰ δὲ μέλη πάντα οὐ τὴν αὐτὴν ἔχει πρᾶξιν,

— For as we have many members in one body, and all members have not the same office:

Romans 12:8

^A  . . . . sa dailjands in allawerein, sa faurastandands in usdaudein, sa armands in hlasein.

— εἴτε ὁ παρακαλῶν ἐν τῇ παρακλήσει, ὁ μεταδιδοὺς ἐν ἁπλότητι, ὁ προϊστάμενος ἐν σπουδῇ, ὁ ἐλεῶν ἐν ἱλαρότητι.

— Or he that exhorteth, on exhortation: he that giveth, let him do it with simplicity; he that ruleth, with diligence; he that sheweth mercy, with cheerfulness.

Romans 12:17

^A  ni ainummehun ubil und ubilamma usgibandans; bisaihvandans godis ni þatainei in andwairþja gudis, ak jah in andwairþja manne allaize.

^Car  . . . . in andwairþja gudis, ak jah in andwairþja manne allaize.

— μηδενὶ κακὸν ἀντὶ κακοῦ ἀποδιδόντες: προνοούμενοι καλὰ ἐνώπιον πάντων ἀνθρώπων:

— Recompense to no man evil for evil. Provide things honest in the sight of all men.

Romans 12:18

^A  jabai magi wairþan us izwis, miþ allaim mannam gawairþi habandans.

^Car  jabai magi wairþan us izwis, miþ allaim mannam gawairþi habandans.

— εἰ δυνατόν, τὸ ἐξ ὑμῶν μετὰ πάντων ἀνθρώπων εἰρηνεύοντες:

— If it be possible, as much as lieth in you, live peaceably with all men.

Romans 13:1

^A  All saiwalo waldufnjam ufarwisandam ufhausjai; unte nist waldufni alja fram guda, iþ þo wisandona fram guda gasatida sind.

^Car  All saiwalo waldufnjam ufarwisandam ufhausjai; unte nist waldufni alja fram guda, iþ þo wisandona fram guda gasatida sind.

— πᾶσα ψυχὴ ἐξουσίαις ὑπερεχούσαις ὑποτασσέσθω. οὐ γὰρ ἔστιν ἐξουσία εἰ μὴ ὑπὸ θεοῦ, αἱ δὲ οὖσαι ὑπὸ θεοῦ τεταγμέναι εἰσίν:

— Let every soul be subject unto the higher powers. For there is no power but of God: the powers that be are ordained of God.

Romans 13:7

^A  usgibiþ nu allaim skuldo: þammei gabaur gabaur, þammei mota mota, þammei agis agis, þammei sweriþa sweriþa.

— ἀπόδοτε πᾶσιν τὰς ὀφειλάς, τῷ τὸν φόρον τὸν φόρον, τῷ τὸ τέλος τὸ τέλος, τῷ τὸν φόβον τὸν φόβον, τῷ τὴν τιμὴν τὴν τιμήν.

— Render therefore to all their dues: tribute to whom tribute is due; custom to whom custom; fear to whom fear; honour to whom honour.

Romans 13:13

^A  swe in daga garedaba gaggaima, ni gabauram jah drugkaneim, ni ligram jah aglaitjam ni haifstai jah aljana;

— ὡς ἐν ἡμέρᾳ εὐσχημόνως περιπατήσωμεν, μὴ κώμοις καὶ μέθαις, μὴ κοίταις καὶ ἀσελγείαις, μὴ ἔριδι καὶ ζήλῳ:

— Let us walk honestly, as in the day; not in rioting and drunkenness, not in chambering and wantonness, not in strife and envying.

Romans 14:2

^A  sums raihtis galaubeiþ matjan allata; iþ saei unmahteigs ist, gras matjiþ.

— ὃς μὲν πιστεύει φαγεῖν πάντα, ὁ δὲ ἀσθενῶν λάχανα ἐσθίει.

— For one believeth that he may eat all things: another, who is weak, eateth herbs.

Romans 14:10

^Car  iþ þu, hva stojis broþar þeinana? aiþþau jah þu, hva frakant broþr þeinamma? allai auk gasatjanda faura stauastola Xristaus.

— σὺ δὲ τί κρίνεις τὸν ἀδελφόν σου; ἢ καὶ σὺ τί ἐξουθενεῖς τὸν ἀδελφόν σου; πάντες γὰρ παραστησόμεθα τῷ βήματι τοῦ θεοῦ:

— But why dost thou judge thy brother? or why dost thou set at nought thy brother? for we shall all stand before the judgment seat of Christ.

Romans 14:11

^Car  gameliþ ist auk: liba ik, qiþiþ frauja, þatei mis all kniwe biugiþ jah andhaitiþ all razdo guda.

— γέγραπται γάρ, ζῶ ἐγώ, λέγει κύριος, ὅτι ἐμοὶ κάμψει πᾶν γόνυ, καὶ πᾶσα γλῶσσα ἐξομολογήσεται τῷ θεῷ.

— For it is written, As I live, saith the Lord, every knee shall bow to me, and every tongue shall confess to God.

Romans 15:11

^Car  jah aftra qiþiþ: hazjiþ allos þiudos fraujan jah hazjaina ina allos manageins.

— καὶ πάλιν, αἰνεῖτε, πάντα τὰ ἔθνη, τὸν κύριον, καὶ ἐπαινεσάτωσαν αὐτὸν πάντες οἱ λαοί.

— And again, Praise the Lord, all ye Gentiles; and laud him, all ye people.

Romans 15:13

^Car  iþ guþ lubainais fulljai izwis allaizos fahedais . . . .

— ὁ δὲ θεὸς τῆς ἐλπίδος πληρώσαι ὑμᾶς πάσης χαρᾶς καὶ εἰρήνης ἐν τῷ πιστεύειν, εἰς τὸ περισσεύειν ὑμᾶς ἐν τῇ ἐλπίδι ἐν δυνάμει πνεύματος ἁγίου.

— Now the God of hope fill you with all joy and peace in believing, that ye may abound in hope, through the power of the Holy Ghost.

Romans 16:23

^A  goleiþ izwis Gaïus, wairdus meins jah allaizos aikklesjons. goleiþ izwis Airastus, fauragaggja baurgs, jah Qartus sa broþar.

— ἀσπάζεται ὑμᾶς γάϊος ὁ ξένος μου καὶ ὅλης τῆς ἐκκλησίας. ἀσπάζεται ὑμᾶς ἔραστος ὁ οἰκονόμος τῆς πόλεως καὶ κούαρτος ὁ ἀδελφός.

— Gaius mine host, and of the whole church, saluteth you. Erastus the chamberlain of the city saluteth you, and Quartus a brother.

Corinthians I 5:6

^A  ni goda so hvoftuli izwara; niu wituþ þatei leitil beistis allana daig gabeisteiþ?

— οὐ καλὸν τὸ καύχημα ὑμῶν. οὐκ οἴδατε ὅτι μικρὰ ζύμη ὅλον τὸ φύραμα ζυμοῖ;

— Your glorying is not good. Know ye not that a little leaven leaveneth the whole lump?

Corinthians I 7:7

^A  iþ wiljau allans mans wisan swe mik silban; akei hvarjizuh swesa giba habaiþ fram guda, sums swa, sumsuh swa.

— θέλω δὲ πάντας ἀνθρώπους εἶναι ὡς καὶ ἐμαυτόν: ἀλλὰ ἕκαστος ἴδιον ἔχει χάρισμα ἐκ θεοῦ, ὁ μὲν οὕτως, ὁ δὲ οὕτως.

— For I would that all men were even as I myself. But every man hath his proper gift of God, one after this manner, and another after that.

Corinthians I 7:17

^A  ni ei, hvarjammeh swaswe gadailida guþ, ainhvarjatoh swaswe galaþoda guþ, swa gaggai; jah swa in allaim aikklesjom anabiuda.

— εἰ μὴ ἑκάστῳ ὡς ἐμέρισεν ὁ κύριος, ἕκαστον ὡς κέκληκεν ὁ θεός, οὕτως περιπατείτω: καὶ οὕτως ἐν ταῖς ἐκκλησίαις πάσαις διατάσσομαι.

— But as God hath distributed to every man, as the Lord hath called every one, so let him walk. And so ordain I in all churches.

Corinthians I 9:22

^A  was þaim unmahteigam swe unmahteigs, ei unmahteigans gageig[g]aidedjau; allaim was all, ei hvaiwa sumans ganasjau.

— ἐγενόμην τοῖς ἀσθενέσιν ἀσθενής, ἵνα τοὺς ἀσθενεῖς κερδήσω: τοῖς πᾶσιν γέγονα πάντα, ἵνα πάντως τινὰς σώσω.

— To the weak became I as weak, that I might gain the weak: I am made all things to all men, that I might by all means save some.

Corinthians I 9:24

^A  niu wituþ þatei þai in spaurd rinnandans allai rinnand, iþ ains nimiþ sigislaun? swa rinnaiþ, ei garinnaiþ.

— οὐκ οἴδατε ὅτι οἱ ἐν σταδίῳ τρέχοντες πάντες μὲν τρέχουσιν, εἷς δὲ λαμβάνει τὸ βραβεῖον; οὕτως τρέχετε ἵνα καταλάβητε.

— Know ye not that they which run in a race run all, but one receiveth the prize? So run, that ye may obtain.

Corinthians I 9:25

^A  iþ hvazuh saei haifstjan sniwiþ, allis sik gaþarb<a>iþ; aþþan eis, ei riurjana waip nimaina, iþ weis unriurjana.

— πᾶς δὲ ὁ ἀγωνιζόμενος πάντα ἐγκρατεύεται, ἐκεῖνοι μὲν οὖν ἵνα φθαρτὸν στέφανον λάβωσιν, ἡμεῖς δὲ ἄφθαρτον.

— And every man that striveth for the mastery is temperate in all things. Now they do it to obtain a corruptible crown; but we an incorruptible.

Corinthians I 10:1

^A  Ni wiljau izwis unwitans, broþrjus, þatei attans unsarai allai uf milhmin wesun, jah allai marein þairhiddjedun,

— οὐ θέλω γὰρ ὑμᾶς ἀγνοεῖν, ἀδελφοί, ὅτι οἱ πατέρες ἡμῶν πάντες ὑπὸ τὴν νεφέλην ἦσαν καὶ πάντες διὰ τῆς θαλάσσης διῆλθον,

— Moreover, brethren, I would not that ye should be ignorant, how that all our fathers were under the cloud, and all passed through the sea;

Corinthians I 10:2

^A  jah allai in Mose daupidai wesun, in milhmin jah in marein,

— καὶ πάντες εἰς τὸν μωϋσῆν ἐβαπτίσθησαν ἐν τῇ νεφέλῃ καὶ ἐν τῇ θαλάσσῃ,

— And were all baptized unto Moses in the cloud and in the sea;

Corinthians I 10:3

^A  jah allai þana saman mat ahmeinan matidedun,

— καὶ πάντες τὸ αὐτὸ πνευματικὸν βρῶμα ἔφαγον,

— And did all eat the same spiritual meat;

Corinthians I 10:4

^A  jah <allai> þata samo dragk ahmeino drugkun . . . .

— καὶ πάντες τὸ αὐτὸ πνευματικὸν ἔπιον πόμα: ἔπινον γὰρ ἐκ πνευματικῆς ἀκολουθούσης πέτρας: ἡ πέτρα δὲ ἦν ὁ χριστός.

— And did all drink the same spiritual drink: for they drank of that spiritual Rock that followed them: and that Rock was Christ.

Corinthians I 10:17

^A  unte ains hlaifs, ain leik þai managans sium, þaiei auk allai ainis hlaibis jah ainis stiklis brukjam.

— ὅτι εἷς ἄρτος, ἓν σῶμα οἱ πολλοί ἐσμεν, οἱ γὰρ πάντες ἐκ τοῦ ἑνὸς ἄρτου μετέχομεν.

— For we being many are one bread, and one body: for we are all partakers of that one bread.

Corinthians I 10:23

^A   all binah, akei ni all daug; all mis binauht ist, akei ni all timreiþ.

— πάντα ἔξεστιν, ἀλλ' οὐ πάντα συμφέρει. πάντα ἔξεστιν, ἀλλ' οὐ πάντα οἰκοδομεῖ.

— All things are lawful for me, but all things are not expedient: all things are lawful for me, but all things edify not.

Corinthians I 10:25

^A   all þatei at skiljam frabugjaidau matjaiþ, ni waiht andhruskandans in miþwisseins.

— πᾶν τὸ ἐν μακέλλῳ πωλούμενον ἐσθίετε μηδὲν ἀνακρίνοντες διὰ τὴν συνείδησιν,

— Whatsoever is sold in the shambles, that eat, asking no question for conscience sake:

Corinthians I 10:27

^A  iþ jabai hvas laþo izwis þize ungalaubjandane jah wileiþ gaggan, all þatei faurlagjaidau izwis matjaiþ, ni waiht andsitandans bi gahugdai.

— εἴ τις καλεῖ ὑμᾶς τῶν ἀπίστων καὶ θέλετε πορεύεσθαι, πᾶν τὸ παρατιθέμενον ὑμῖν ἐσθίετε μηδὲν ἀνακρίνοντες διὰ τὴν συνείδησιν.

— If any of them that believe not bid you to a feast, and ye be disposed to go; whatsoever is set before you, eat, asking no question for conscience sake.

Corinthians I 10:31

^A  jaþþe nu matjaiþ jaþþe drigkaiþ jaþþe hva taujiþ, allata du wulþau gudis taujaiþ.

— εἴτε οὖν ἐσθίετε εἴτε πίνετε εἴτε τι ποιεῖτε, πάντα εἰς δόξαν θεοῦ ποιεῖτε.

— Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.

Corinthians I 10:33

^A  swaswe ik allaim all leika, ni sokjands þatei mis bruk sijai, ak þatei þaim managam, ei ganisaina.

— καθὼς κἀγὼ πάντα πᾶσιν ἀρέσκω, μὴ ζητῶν τὸ ἐμαυτοῦ σύμφορον ἀλλὰ τὸ τῶν πολλῶν, ἵνα σωθῶσιν.

— Even as I please all men in all things, not seeking mine own profit, but the profit of many, that they may be saved.

Corinthians I 11:2

^A  hazjuþ~þan izwis, broþrjus, þei allata mein gamunandans sijuþ, jas~swaswe anafalh izwis, anabusnins gafastaiþ.

— ἐπαινῶ δὲ ὑμᾶς ὅτι πάντα μου μέμνησθε καὶ καθὼς παρέδωκα ὑμῖν τὰς παραδόσεις κατέχετε.

— Now I praise you, brethren, that ye remember me in all things, and keep the ordinances, as I delivered them to you.

Corinthians I 11:3

^A  wiljauþ~þan izwis witan þatei allaize abne haubiþ Xristus ist; iþ haubiþ qinons aba; iþ haubiþ Xristaus guþ.

— θέλω δὲ ὑμᾶς εἰδέναι ὅτι παντὸς ἀνδρὸς ἡ κεφαλὴ ὁ χριστός ἐστιν, κεφαλὴ δὲ γυναικὸς ὁ ἀνήρ, κεφαλὴ δὲ τοῦ χριστοῦ ὁ θεός.

— But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God.

Corinthians I 12:11

^A  þatuþ~þan all waurkeiþ ains jah sa sama ahma, daileiþ sundro hvarjammeh swaswe wili.

— πάντα δὲ ταῦτα ἐνεργεῖ τὸ ἓν καὶ τὸ αὐτὸ πνεῦμα, διαιροῦν ἰδίᾳ ἑκάστῳ καθὼς βούλεται.

— But all these worketh that one and the selfsame Spirit, dividing to every man severally as he will.

Corinthians I 12:12

^A  swe leik raihtis ain ist, iþ liþuns habaiþ managans, þaiþ~þan liþjus allai us leika þamma ainamma, managai wisandans, ain ist leik, swa jah Xristus.

— καθάπερ γὰρ τὸ σῶμα ἕν ἐστιν καὶ μέλη πολλὰ ἔχει, πάντα δὲ τὰ μέλη τοῦ σώματος πολλὰ ὄντα ἕν ἐστιν σῶμα, οὕτως καὶ ὁ χριστός:

— For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also is Christ.

Corinthians I 12:13

^A  jah auk in ainamma ahmin weis allai du ainamma leika daupidai sium, jaþþe Judaieis jaþþe þiudos, jaþþe skalkos jaþþe frijai, jah allai ainamma ahmin dragkidai sijum.

— καὶ γὰρ ἐν ἑνὶ πνεύματι ἡμεῖς πάντες εἰς ἓν σῶμα ἐβαπτίσθημεν, εἴτε ἰουδαῖοι εἴτε ἕλληνες, εἴτε δοῦλοι εἴτε ἐλεύθεροι, καὶ πάντες ἓν πνεῦμα ἐποτίσθημεν.

— For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit.

Corinthians I 12:17

^A  jabai all leik augo, hvar hliuma? jabai all hliuma, hvar dauns?

— εἰ ὅλον τὸ σῶμα ὀφθαλμός, ποῦ ἡ ἀκοή; εἰ ὅλον ἀκοή, ποῦ ἡ ὄσφρησις;

— If the whole body were an eye, where were the hearing? If the whole were hearing, where were the smelling?

Corinthians I 12:19

^A  iþ weseina þo alla ains liþus, hvar leik?

— εἰ δὲ ἦν τὰ πάντα ἓν μέλος, ποῦ τὸ σῶμα;

— And if they were all one member, where were the body?

Corinthians I 13:2

^A  jah jabai habau praufetjans jah witjau allaize runos jah all kunþi jah habau alla galaubein, swaswe fairgunja miþsatjau, iþ friaþwa ni habau, ni waihts im.

— καὶ ἐὰν ἔχω προφητείαν καὶ εἰδῶ τὰ μυστήρια πάντα καὶ πᾶσαν τὴν γνῶσιν, καὶ ἐὰν ἔχω πᾶσαν τὴν πίστιν ὥστε ὄρη μεθιστάναι, ἀγάπην δὲ μὴ ἔχω, οὐθέν εἰμι.

— And though I have the gift of prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not charity, I am nothing.

Corinthians I 13:3

^A  jah jabai fraatjau allos aihtins meinos, jah jabai atgibau leik mein ei gabrannjaidau, iþ friaþwa <ni> habau, ni waiht botos mis taujau.

— κἂν ψωμίσω πάντα τὰ ὑπάρχοντά μου, καὶ ἐὰν παραδῶ τὸ σῶμά μου ἵνα καυχήσωμαι, ἀγάπην δὲ μὴ ἔχω, οὐδὲν ὠφελοῦμαι.

— And though I bestow all my goods to feed the poor, and though I give my body to be burned, and have not charity, it profiteth me nothing.

Corinthians I 13:4

^A  friaþwa usbeisneiga ist, sels ist: friaþwa ni aljanoþ; friaþwa ni flauteiþ, ni ufblesada,

— ἡ ἀγάπη μακροθυμεῖ, χρηστεύεται ἡ ἀγάπη, οὐ ζηλοῖ, [ἡ ἀγάπη] οὐ περπερεύεται, οὐ φυσιοῦται,

— Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up,

Corinthians I 13:7

^A   allata þulaiþ, allata galaubeiþ, all weneiþ, all gabeidiþ.

— πάντα στέγει, πάντα πιστεύει, πάντα ἐλπίζει, πάντα ὑπομένει.

— Beareth all things, believeth all things, hopeth all things, endureth all things.

Corinthians I 14:23

^A  jabai gaqimiþ alla aikklesjo samana jah rodjand razdom allai, atuþ~þan~gaggand inn jah unweisai aiþþau ungalaubjandans, niu qiþand þatei dwalmoþ?

— ἐὰν οὖν συνέλθῃ ἡ ἐκκλησία ὅλη ἐπὶ τὸ αὐτὸ καὶ πάντες λαλῶσιν γλώσσαις, εἰσέλθωσιν δὲ ἰδιῶται ἢ ἄπιστοι, οὐκ ἐροῦσιν ὅτι μαίνεσθε;

— If therefore the whole church be come together into one place, and all speak with tongues, and there come in those that are unlearned, or unbelievers, will they not say that ye are mad?

Corinthians I 14:24

^A  iþ jabai allai praufetjand, iþ innatgaggai hvas ungalaubjands aiþþau unweis, gasakada fram allaim, ussokjada fram allaim,

— ἐὰν δὲ πάντες προφητεύωσιν, εἰσέλθῃ δέ τις ἄπιστος ἢ ἰδιώτης, ἐλέγχεται ὑπὸ πάντων, ἀνακρίνεται ὑπὸ πάντων,

— But if all prophesy, and there come in one that believeth not, or one unlearned, he is convinced of all, he is judged of all:

Corinthians I 14:26

^A  hva nu ist, broþrjus? þan samaþ garinnaiþ, hvarjizuh izwara psalmon habaiþ, laisein habaiþ, andhulein habaiþ, razda habaiþ, skerein habaiþ, allata du timreinai wairþai.

— τί οὖν ἐστιν, ἀδελφοί; ὅταν συνέρχησθε, ἕκαστος ψαλμὸν ἔχει, διδαχὴν ἔχει, ἀποκάλυψιν ἔχει, γλῶσσαν ἔχει, ἑρμηνείαν ἔχει: πάντα πρὸς οἰκοδομὴν γινέσθω.

— How is it then, brethren? when ye come together, every one of you hath a psalm, hath a doctrine, hath a tongue, hath a revelation, hath an interpretation. Let all things be done unto edifying.

Corinthians I 15:7

^A  þaþroh þan ataugida sik Iakobau, þaþroþ~þan apaustaulum allaim;

— ἔπειτα ὤφθη ἰακώβῳ, εἶτα τοῖς ἀποστόλοις πᾶσιν:

— After that, he was seen of James; then of all the apostles.

Corinthians I 15:8

^A  iþ spedistamma allaize, swaswe uswaurpai, ataugida sik jah mis.

— ἔσχατον δὲ πάντων ὡσπερεὶ τῷ ἐκτρώματι ὤφθη κἀμοί.

— And last of all he was seen of me also, as of one born out of due time.

Corinthians I 15:10

^A  aþþan anstai gudis im saei im, jas~so ansts is in mis halka ni warþ, ak managizo im allaim [arbaidida jah] usaiwida, aþþan ni ik, ak ansts gudis miþ mis.

— χάριτι δὲ θεοῦ εἰμι ὅ εἰμι, καὶ ἡ χάρις αὐτοῦ ἡ εἰς ἐμὲ οὐ κενὴ ἐγενήθη, ἀλλὰ περισσότερον αὐτῶν πάντων ἐκοπίασα, οὐκ ἐγὼ δὲ ἀλλὰ ἡ χάρις τοῦ θεοῦ [ἡ] σὺν ἐμοί.

— But by the grace of God I am what I am: and his grace which was bestowed upon me was not in vain; but I laboured more abundantly than they all: yet not I, but the grace of God which was with me.

Corinthians I 15:19

^A  jabai in þizai libainai [ainai] in Xristau wenjandans sijum þatainei, armostai sium allaize manne.

— εἰ ἐν τῇ ζωῇ ταύτῃ ἐν χριστῷ ἠλπικότες ἐσμὲν μόνον, ἐλεεινότεροι πάντων ἀνθρώπων ἐσμέν.

— If in this life only we have hope in Christ, we are of all men most miserable.

Corinthians I 15:22

^A  unte swaswe in Adama allai gadauþnand, swah in Xristau allai gaqiunand.

— ὥσπερ γὰρ ἐν τῷ ἀδὰμ πάντες ἀποθνῄσκουσιν, οὕτως καὶ ἐν τῷ χριστῷ πάντες ζῳοποιηθήσονται.

— For as in Adam all die, even so in Christ shall all be made alive.

Corinthians I 15:24

^A  þaþroþ~þan andeis, þan[a] anafilhiþ þiudinassu guda jah attin, þan gatairiþ all reikjis jah waldufnjis jah mahtais.

— εἶτα τὸ τέλος, ὅταν παραδιδῷ τὴν βασιλείαν τῷ θεῷ καὶ πατρί, ὅταν καταργήσῃ πᾶσαν ἀρχὴν καὶ πᾶσαν ἐξουσίαν καὶ δύναμιν.

— Then cometh the end, when he shall have delivered up the kingdom to God, even the Father; when he shall have put down all rule and all authority and power.

Corinthians I 15:25

^A  skal auk is þiudanon und þatei galagjiþ [guþ] allans fijands is uf fotuns imma.

— δεῖ γὰρ αὐτὸν βασιλεύειν ἄχρι οὗ θῇ πάντας τοὺς ἐχθροὺς ὑπὸ τοὺς πόδας αὐτοῦ.

— For he must reign, till he hath put all enemies under his feet.

Corinthians I 15:26

^A   alluh auk ufhnaiwida uf fotuns imma; aftumista fijands gatairada dauþus.

— ἔσχατος ἐχθρὸς καταργεῖται ὁ θάνατος:

— The last enemy that shall be destroyed is death.

Corinthians I 15:27

^A  iþ biþe qiþiþ: alla ufhnaiwida sind, bairht þatei inu þana izei ufhnaiwida uf ina þo alla.

— πάντα γὰρ ὑπέταξεν ὑπὸ τοὺς πόδας αὐτοῦ. ὅταν δὲ εἴπῃ ὅτι πάντα ὑποτέτακται, δῆλον ὅτι ἐκτὸς τοῦ ὑποτάξαντος αὐτῷ τὰ πάντα.

— For he hath put all things under his feet. But when he saith all things are put under him, it is manifest that he is excepted, which did put all things under him.

Corinthians I 15:28

^A  þanuh biþe alla gakunnun sik faura imma, þanuþ~þan is silba sunus gakann sik faura þamma ufhnaiwjandin uf ina þo alla, ei sijai guþ alla in allaim.

— ὅταν δὲ ὑποταγῇ αὐτῷ τὰ πάντα, τότε [καὶ] αὐτὸς ὁ υἱὸς ὑποταγήσεται τῷ ὑποτάξαντι αὐτῷ τὰ πάντα, ἵνα ᾖ ὁ θεὸς [τὰ] πάντα ἐν πᾶσιν.

— And when all things shall be subdued unto him, then shall the Son also himself be subject unto him that put all things under him, that God may be all in all.

Corinthians I 15:29

^A  aiþþau hva waurkjand þai daupjandans faur dauþans, jabai allis dauþans ni urreisand? duhve þau daupjand faur ins?

— ἐπεὶ τί ποιήσουσιν οἱ βαπτιζόμενοι ὑπὲρ τῶν νεκρῶν; εἰ ὅλως νεκροὶ οὐκ ἐγείρονται, τί καὶ βαπτίζονται ὑπὲρ αὐτῶν;

— Else what shall they do which are baptized for the dead, if the dead rise not at all? why are they then baptized for the dead?

Corinthians I 15:51

^A  sai, runa izwis qiþa: allai auk ni gaswiltam, iþ allai inmaidjanda.

^B  sai, runa izwis qiþa: allai auk ni gaswiltam, iþ allai inmaidjanda.

— ἰδοὺ μυστήριον ὑμῖν λέγω: πάντες οὐ κοιμηθησόμεθα, πάντες δὲ ἀλλαγησόμεθα,

— Behold, I shew you a mystery; We shall not all sleep, but we shall all be changed,

Corinthians I 16:14

^B   allata izwar in friaþwai wairþai.

— πάντα ὑμῶν ἐν ἀγάπῃ γινέσθω.

— Let all your things be done with charity.

Corinthians I 16:16

^B  ei nu jah jus ufhausjaiþ þaim swaleikaim jah allaim þaim gawaurstwam jah arbaidjandam.

— ἵνα καὶ ὑμεῖς ὑποτάσσησθε τοῖς τοιούτοις καὶ παντὶ τῷ συνεργοῦντι καὶ κοπιῶντι.

— That ye submit yourselves unto such, and to every one that helpeth with us, and laboureth.

Corinthians I 16:20

^B  <goljand izwis broþrjus allai.> goleiþ izwis misso in frijonai weihai.

— ἀσπάζονται ὑμᾶς οἱ ἀδελφοὶ πάντες. ἀσπάσασθε ἀλλήλους ἐν φιλήματι ἁγίῳ.

— All the brethren greet you. Greet ye one another with an holy kiss.

Corinthians I 16:24

^A  frijaþwa meina miþ allaim izwis in Xristau Iesu. amen.

^B  friaþwa meina miþ allaim izwis in Xristau Iesu. amen.

— ἡ ἀγάπη μου μετὰ πάντων ὑμῶν ἐν χριστῷ ἰησοῦ.

— My love be with you all in Christ Jesus. Amen.

Corinthians II 1:1

^B  Pawlus apaustaulus Iesuis Xristaus þairh wiljan gudis jah Teimauþaius broþar aikklesjon gudis þizai wisandein in Kaurinþon miþ allaim þaim weiham þaim wisandam in allai Akaïjai:

— παῦλος ἀπόστολος χριστοῦ ἰησοῦ διὰ θελήματος θεοῦ, καὶ τιμόθεος ὁ ἀδελφός, τῇ ἐκκλησίᾳ τοῦ θεοῦ τῇ οὔσῃ ἐν κορίνθῳ, σὺν τοῖς ἁγίοις πᾶσιν τοῖς οὖσιν ἐν ὅλῃ τῇ ἀχαΐᾳ:

— Paul, an apostle of Jesus Christ by the will of God, and Timothy our brother, unto the church of God which is at Corinth, with all the saints which are in all Achaia:

Corinthians II 1:3

^B  þiuþiþs guþ jah atta fraujins unsaris Iesuis Xristaus, atta bleiþeino jah guþ allaizo gaþlaihte,

— εὐλογητὸς ὁ θεὸς καὶ πατὴρ τοῦ κυρίου ἡμῶν ἰησοῦ χριστοῦ, ὁ πατὴρ τῶν οἰκτιρμῶν καὶ θεὸς πάσης παρακλήσεως,

— Blessed be God, even the Father of our Lord Jesus Christ, the Father of mercies, and the God of all comfort;

Corinthians II 1:4

^B  saei gaþrafstida uns ana allai aglon unsarai, ei mageima weis gaþrafstjan þans in allaim aglom þairh þo gaþlaiht þizaiei gaþrafstidai sijum silbans fram guda.

— ὁ παρακαλῶν ἡμᾶς ἐπὶ πάσῃ τῇ θλίψει ἡμῶν, εἰς τὸ δύνασθαι ἡμᾶς παρακαλεῖν τοὺς ἐν πάσῃ θλίψει διὰ τῆς παρακλήσεως ἧς παρακαλούμεθα αὐτοὶ ὑπὸ τοῦ θεοῦ:

— Who comforteth us in all our tribulation, that we may be able to comfort them which are in any trouble, by the comfort wherewith we ourselves are comforted of God.

Corinthians II 1:13

^A  unte ni alja meljam izwis, alja þoei anakunnaiþ aiþþau jah ufkunnaiþ; aþþan wenja ei und andi ufkunnaiþ,

^B  unte ni alja meljam izwis, alja þoei anakunnaiþ aiþþau jah ufkunnaiþ; aþþan wenja ei und andi ufkunnaiþ,

— οὐ γὰρ ἄλλα γράφομεν ὑμῖν ἀλλ' ἢ ἃ ἀναγινώσκετε ἢ καὶ ἐπιγινώσκετε, ἐλπίζω δὲ ὅτι ἕως τέλους ἐπιγνώσεσθε,

— For we write none other things unto you, than what ye read or acknowledge; and I trust ye shall acknowledge even to the end;

Corinthians II 2:3

^A  jaþ~þata silbo gamelida izwis, ei qimands saurga ni habau fram þaimei skulda faginon, gatrauands in allaim izwis þatei meina faheþs allaize izwara ist.

^B  jah þata silbo gamelida izwis, ei qimands saurga ni habau fram þaimei skulda faginon, gatrauands in allaim izwis þatei meina faheds allaize izwara ist.

— καὶ ἔγραψα τοῦτο αὐτὸ ἵνα μὴ ἐλθὼν λύπην σχῶ ἀφ' ὧν ἔδει με χαίρειν, πεποιθὼς ἐπὶ πάντας ὑμᾶς ὅτι ἡ ἐμὴ χαρὰ πάντων ὑμῶν ἐστιν.

— And I wrote this same unto you, lest, when I came, I should have sorrow from them of whom I ought to rejoice; having confidence in you all, that my joy is the joy of you all.

Corinthians II 2:5

^A  aþþan jabai hvas gaurida, ni mik gaurida, ak bi sum ain, ei ni anakaurjau, allans izwis.

^B  aþþan jabai hvas gaurida, ni mik gaurida, ak bi sum ain, ei ni anakaurjau, allans izwis.

— εἰ δέ τις λελύπηκεν, οὐκ ἐμὲ λελύπηκεν, ἀλλὰ ἀπὸ μέρους, ἵνα μὴ ἐπιβαρῶ, πάντας ὑμᾶς.

— But if any have caused grief, he hath not grieved me, but in part: that I may not overcharge you all.

Corinthians II 2:9

^A  duþþe gamelida ei ufkunnau kustu izwarana, sijaidu in allamma ufhausjandans.

^B  duþþe gamelida ei ufkunnau kustu izwarana, sijaidu in allamma ufhausjandans.

— εἰς τοῦτο γὰρ καὶ ἔγραψα ἵνα γνῶ τὴν δοκιμὴν ὑμῶν, εἰ εἰς πάντα ὑπήκοοί ἐστε.

— For to this end also did I write, that I might know the proof of you, whether ye be obedient in all things.

Corinthians II 2:14

^A  aþþan guda awiliuþ þamma sinteino ustaiknjandin hroþeigans uns in Xristau jah daun kunþjis seinis gabairhtjandin þairh uns in allaim stadim;

^B  aþþan guda awiliud þamma sinteino ustaiknjandin hroþeigans uns in Xristau jah daun kunþjis seinis gabairhtjandin in allaim stadim þairh uns;

— τῷ δὲ θεῷ χάρις τῷ πάντοτε θριαμβεύοντι ἡμᾶς ἐν τῷ χριστῷ καὶ τὴν ὀσμὴν τῆς γνώσεως αὐτοῦ φανεροῦντι δι' ἡμῶν ἐν παντὶ τόπῳ:

— Now thanks be unto God, which always causeth us to triumph in Christ, and maketh manifest the savour of his knowledge by us in every place.

Corinthians II 3:2

^A  aipistaule unsara jus sijuþ, gamelida in hairtam unsaraim, kunþa jah anakunnaida fram allaim mannam.

^B  aipistaule unsara jus sijuþ, gamelida in hairtam unsaraim, kunþa jah anakunnaida fram allaim mannam.

— ἡ ἐπιστολὴ ἡμῶν ὑμεῖς ἐστε, ἐγγεγραμμένη ἐν ταῖς καρδίαις ἡμῶν, γινωσκομένη καὶ ἀναγινωσκομένη ὑπὸ πάντων ἀνθρώπων:

— Ye are our epistle written in our hearts, known and read of all men:

Corinthians II 3:18

^A  aþþan weis allai andhulidamma andwairþja wulþu fraujins þairhsaihvandans, þo samon frisaht ingaleikonda af wulþau in wulþu, swaswe af fraujins ahmin.

^B  aþþan weis allai andhulidamma andwairþja wulþu fraujins þairhsaihvandans, þo samon frisaht ingaleikonda af wulþau in wulþau, swaswe af fraujins ahmin.

— ἡμεῖς δὲ πάντες ἀνακεκαλυμμένῳ προσώπῳ τὴν δόξαν κυρίου κατοπτριζόμενοι τὴν αὐτὴν εἰκόνα μεταμορφούμεθα ἀπὸ δόξης εἰς δόξαν, καθάπερ ἀπὸ κυρίου πνεύματος.

— But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord.

Corinthians II 4:2

^A  ak afstoþum þaim analaugnjam aiwiskjis, ni gaggandans in warein ni galiug taujandans waurd gudis, ak bairhtein sunjus ustaiknjandans uns silbans du allaim miþwisseim manne in andwairþja gudis.

^B  ak afstoþum þaim analaugnjam aiwiskjis, ni gaggandans in warein nih galiug taujandans waurd gudis, ak bairhtein sunjos ustaiknjandans uns silbans du allaim miþwisseim manne in andwairþja gudis.

— ἀλλὰ ἀπειπάμεθα τὰ κρυπτὰ τῆς αἰσχύνης, μὴ περιπατοῦντες ἐν πανουργίᾳ μηδὲ δολοῦντες τὸν λόγον τοῦ θεοῦ, ἀλλὰ τῇ φανερώσει τῆς ἀληθείας συνιστάνοντες ἑαυτοὺς πρὸς πᾶσαν συνείδησιν ἀνθρώπων ἐνώπιον τοῦ θεοῦ.

— But have renounced the hidden things of dishonesty, not walking in craftiness, nor handling the word of God deceitfully; but by manifestation of the truth commending ourselves to every man's conscience in the sight of God.

Corinthians II 4:8

^A  in allamma þraihanai, akei ni gaaggwidai; andbitanai, akei ni afslauþidai;

^B  in allamma þraihanai, akei ni gaaggwidai; andbitanai, akei ni afslauþidai;

— ἐν παντὶ θλιβόμενοι ἀλλ' οὐ στενοχωρούμενοι, ἀπορούμενοι ἀλλ' οὐκ ἐξαπορούμενοι,

— We are troubled on every side, yet not distressed; we are perplexed, but not in despair;

Corinthians II 4:15

^B  þatuh þan allata in izwara, ei ansts managnandei þairh managizans awiliud ufarassjai du wulþau guda.

— τὰ γὰρ πάντα δι' ὑμᾶς, ἵνα ἡ χάρις πλεονάσασα διὰ τῶν πλειόνων τὴν εὐχαριστίαν περισσεύσῃ εἰς τὴν δόξαν τοῦ θεοῦ.

— For all things are for your sakes, that the abundant grace might through the thanksgiving of many redound to the glory of God.

Corinthians II 5:10

^A  unte allai weis ataugjan skuldai sijum faura stauastola Xristaus, ei ganimai hvarjizuh þo swesona leikis, afar þaimei gatawida, jaþþe þiuþ jaþþe unþiuþ.

^B  unte allai weis ataugjan skuldai sijum faura stauastola Xristaus, ei ganimai hvarjizuh þo swesona leikis, afar þaimei gatawida, jaþþe þiuþ jaþþe unþiuþ.

— τοὺς γὰρ πάντας ἡμᾶς φανερωθῆναι δεῖ ἔμπροσθεν τοῦ βήματος τοῦ χριστοῦ, ἵνα κομίσηται ἕκαστος τὰ διὰ τοῦ σώματος πρὸς ἃ ἔπραξεν, εἴτε ἀγαθὸν εἴτε φαῦλον.

— For we must all appear before the judgment seat of Christ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad.

Corinthians II 5:15

^A  domjandans þata þatei ains faur allans gaswalt, þannu allai gaswultun, jah faur allans gaswalt, ei þai libandans ni þanaseiþs sis silbam libaina, ak þamma faur sik gaswiltandin jah urreisandin.

^B  domjandans þata þatei ains faur allans gaswalt, þannu allai gaswultun, jah faur allans gaswalt, ei þai libandans ni þanaseiþs sis silbam libaina[i], ak þamma faur sik gaswiltandin jah urreisandin.

— καὶ ὑπὲρ πάντων ἀπέθανεν ἵνα οἱ ζῶντες μηκέτι ἑαυτοῖς ζῶσιν ἀλλὰ τῷ ὑπὲρ αὐτῶν ἀποθανόντι καὶ ἐγερθέντι.

— And that he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again.

Corinthians II 5:17

^A  swaei jabai hvo in Xristau niuja gaskafts, þo alþjona usliþun; sai, waurþun niuja alla.

^B  swaei jabai hvo in Xristau niuja gaskafts, þo alþjona usliþun; sai, waurþun niuja alla.

— ὥστε εἴ τις ἐν χριστῷ, καινὴ κτίσις: τὰ ἀρχαῖα παρῆλθεν, ἰδοὺ γέγονεν καινά:

— Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new.

Corinthians II 5:18

^A  aþþan alla us guda, þamma gafriþondin uns sis þairh Xristu jag~gibandin unsis andbahti gafriþonais.

^B  aþþan alla us guda, þamma gafriþondin uns sis þairh Xristu jah gibandin uns andbahti gafriþonais.

— τὰ δὲ πάντα ἐκ τοῦ θεοῦ τοῦ καταλλάξαντος ἡμᾶς ἑαυτῷ διὰ χριστοῦ καὶ δόντος ἡμῖν τὴν διακονίαν τῆς καταλλαγῆς,

— And all things are of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation;

Corinthians II 6:4

^A  ak in allamma ustaiknjandans uns swe gudis andbahtos in stiwitja managamma, in aglom, in nauþim, in aggwiþom,

^B  ak in allamma ustaiknjandans uns swe gudis andbahtos in stiwitja managamma, in aglom, in nauþim, in aggwiþom,

— ἀλλ' ἐν παντὶ συνίσταντες ἑαυτοὺς ὡς θεοῦ διάκονοι, ἐν ὑπομονῇ πολλῇ, ἐν θλίψεσιν, ἐν ἀνάγκαις, ἐν στενοχωρίαις,

— But in all things approving ourselves as the ministers of God, in much patience, in afflictions, in necessities, in distresses,

Corinthians II 6:10

^A  swe saurgandans, iþ sinteino faginondans, swe unledai, iþ managans gabigjandans, swe ni waiht aihandans jah allata disnimandans.

^B  swe saurgandans, iþ sinteino faginondans, swe unledai, iþ managans gabigjandans, swe ni waiht aihandans jah allata disnimandans.

— ὡς λυπούμενοι ἀεὶ δὲ χαίροντες, ὡς πτωχοὶ πολλοὺς δὲ πλουτίζοντες, ὡς μηδὲν ἔχοντες καὶ πάντα κατέχοντες.

— As sorrowful, yet alway rejoicing; as poor, yet making many rich; as having nothing, and yet possessing all things.

Corinthians II 6:16

^A  hvouþ~þan samaqisse alhs gudis miþ galiugam? unte jus alhs gudis siuþ libandins; qiþiþ auk guþ: þatei baua in im jah inna gagga jah wairþa ize guþ jah eis wairþand mis managei.

^B  hvouh þan samaqisse alhs gudis miþ galiugam? unte jus alhs gudis sijuþ libandins; qiþiþ auk guþ: þatei baua in im jah inna gagga jah wairþa ize guþ jah eis wairþand mis managei.

— τίς δὲ συγκατάθεσις ναῷ θεοῦ μετὰ εἰδώλων; ἡμεῖς γὰρ ναὸς θεοῦ ἐσμεν ζῶντος: καθὼς εἶπεν ὁ θεὸς ὅτι ἐνοικήσω ἐν αὐτοῖς καὶ ἐμπεριπατήσω, καὶ ἔσομαι αὐτῶν θεός, καὶ αὐτοὶ ἔσονταί μου λαός.

— And what agreement hath the temple of God with idols? for ye are the temple of the living God; as God hath said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people.

Corinthians II 6:18

^A  jah wairþa izwis du attin jah jus wairþiþ mis du sunum jah dauhtrum, qiþiþ frauja allwaldands.

^B  jah wairþa izwis du attin jah jus wairþiþ mis du sunum jah dauhtrum, qiþiþ frauja allwaldands.

— καὶ ἔσομαι ὑμῖν εἰς πατέρα, καὶ ὑμεῖς ἔσεσθέ μοι εἰς υἱοὺς καὶ θυγατέρας, λέγει κύριος παντοκράτωρ.

— And will be a Father unto you, and ye shall be my sons and daughters, saith the Lord Almighty.

Corinthians II 7:1

^A  Þo habandans nu gahaita, liubans, hrainjam unsis af allamma bisauleino leikis jah ahmins, ustiuhandans weihiþa in agisa gudis.

^B  Þo habandans nu gahaita, liubans, hrainjam unsis af allamma bisauleino leikis jah ahmins, ustiuhandans weihiþa in agisa gudis.

— ταύτας οὖν ἔχοντες τὰς ἐπαγγελίας, ἀγαπητοί, καθαρίσωμεν ἑαυτοὺς ἀπὸ παντὸς μολυσμοῦ σαρκὸς καὶ πνεύματος, ἐπιτελοῦντες ἁγιωσύνην ἐν φόβῳ θεοῦ.

— Having therefore these promises, dearly beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God.

Corinthians II 7:4

^A  managa mis trauains du izwis, managa mis hvoftuli faur izwis, usfulliþs im gaþlaihtais, ufarfulliþs im fahedais in allaizos managons aglons unsaraizos.

^B  managa mis trauains du izwis, managa mis hvoftuli faur izwis, usfulliþs im gaþlaihtais, ufarfulliþs im fahedais in allaizos managons aglons unsaraizos.

— πολλή μοι παρρησία πρὸς ὑμᾶς, πολλή μοι καύχησις ὑπὲρ ὑμῶν: πεπλήρωμαι τῇ παρακλήσει, ὑπερπερισσεύομαι τῇ χαρᾷ ἐπὶ πάσῃ τῇ θλίψει ἡμῶν.

— Great is my boldness of speech toward you, great is my glorying of you: I am filled with comfort, I am exceeding joyful in all our tribulation.

Corinthians II 7:5

^A  jah auk qimandam unsis in Makaidonjai ni waiht habaida gahveilainais leik unsar, ak in allamma anapragganai, utana waihjons, innana agisa.

^B  jah auk qimandam unsis in Makidonjai ni waiht habaida gahveilainais leik unsar, ak in allamma anapragganai, utana waihjons, innana agisa.

— καὶ γὰρ ἐλθόντων ἡμῶν εἰς μακεδονίαν οὐδεμίαν ἔσχηκεν ἄνεσιν ἡ σὰρξ ἡμῶν, ἀλλ' ἐν παντὶ θλιβόμενοι – ἔξωθεν μάχαι, ἔσωθεν φόβοι.

— For, when we were come into Macedonia, our flesh had no rest, but we were troubled on every side; without were fightings, within were fears.

Corinthians II 7:7

^A  aþþan ni þatainei in quma is, ak jah in gaþlaihtai, þizaiei gaþrafstiþs was ana izwis, gateihands uns izwara gairnein, izwarana gaunoþu, izwar aljan faur mik, swaei mis mais faginon warþ.

^B  aþþan ni þatainei in quma is, ak jah in gaþlaihtai, þizaiei gaþrafstiþs was ana izwis, gateihands uns izwara gairnein, izwarana gaunoþu, izwar aljan faur mik, swaei mis mais faginon warþ.

— οὐ μόνον δὲ ἐν τῇ παρουσίᾳ αὐτοῦ ἀλλὰ καὶ ἐν τῇ παρακλήσει ᾗ παρεκλήθη ἐφ' ὑμῖν, ἀναγγέλλων ἡμῖν τὴν ὑμῶν ἐπιπόθησιν, τὸν ὑμῶν ὀδυρμόν, τὸν ὑμῶν ζῆλον ὑπὲρ ἐμοῦ, ὥστε με μᾶλλον χαρῆναι.

— And not by his coming only, but by the consolation wherewith he was comforted in you, when he told us your earnest desire, your mourning, your fervent mind toward me; so that I rejoiced the more.

Corinthians II 7:11

^A  saihv[a] auk silbo þata bi guþ saurgan izwis, hvelauda gatawida izwis usdaudein, akei sunjon, akei unwerein, akei agis, akei gairnein, akei aljan, akei fraweit! in allamma ustaiknideduþ izwis hlutrans wisan þamma toja.

^B  saihv auk silbo þata bi guþ saurgan izwis, hvelauda gatawida izwis usdaudein, akei sunjon, akei unwerein, akei agis, akei gairnein, akei aljan, akei fraweit! in allamma ustaiknideduþ izwis hlutrans wisan þamma toja.

— ἰδοὺ γὰρ αὐτὸ τοῦτο τὸ κατὰ θεὸν λυπηθῆναι πόσην κατειργάσατο ὑμῖν σπουδήν, ἀλλὰ ἀπολογίαν, ἀλλὰ ἀγανάκτησιν, ἀλλὰ φόβον, ἀλλὰ ἐπιπόθησιν, ἀλλὰ ζῆλον, ἀλλὰ ἐκδίκησιν: ἐν παντὶ συνεστήσατε ἑαυτοὺς ἁγνοὺς εἶναι τῷ πράγματι.

— For behold this selfsame thing, that ye sorrowed after a godly sort, what carefulness it wrought in you, yea, what clearing of yourselves, yea, what indignation, yea, what fear, yea, what vehement desire, yea, what zeal, yea, what revenge! In all things ye have approved yourselves to be clear in this matter.

Corinthians II 7:13

^A  inuþ~þis gaþrafstidai sijum; aþþan ana gaþrafsteinai unsarai filaus mais faginodedum ana fahedai Teitaus, unte anahveilaiþs warþ ahma is fram allaim izwis.

^B  inuh þis gaþrafstidai sium; aþþan ana gaþrafsteinai unsarai filaus mais faginodedum ana fahedai Teitaus, unte anahveilaiþs warþ ahma is fram allaim izwis.

— διὰ τοῦτο παρακεκλήμεθα. ἐπὶ δὲ τῇ παρακλήσει ἡμῶν περισσοτέρως μᾶλλον ἐχάρημεν ἐπὶ τῇ χαρᾷ τίτου, ὅτι ἀναπέπαυται τὸ πνεῦμα αὐτοῦ ἀπὸ πάντων ὑμῶν:

— Therefore we were comforted in your comfort: yea, and exceedingly the more joyed we for the joy of Titus, because his spirit was refreshed by you all.

Corinthians II 7:14

^A  unte jabai hva imma fram izwis hvaihvop, ni gaaiwiskoþs warþ; ak swaswe allata izwis in sunjai rodidedum, swa jah hvoftuli unsara so du Teitau[n] sunja warþ.

^B  unte jabai hva imma fram izwis hvaihvop, ni gaaiwiskoþs warþ; ak swaswe allata izwis in sunjai rodidedum, swa jah hvoftuli unsara so du Teitau sunja warþ.

— ὅτι εἴ τι αὐτῷ ὑπὲρ ὑμῶν κεκαύχημαι οὐ κατῃσχύνθην, ἀλλ' ὡς πάντα ἐν ἀληθείᾳ ἐλαλήσαμεν ὑμῖν, οὕτως καὶ ἡ καύχησις ἡμῶν ἡ ἐπὶ τίτου ἀλήθεια ἐγενήθη.

— For if I have boasted any thing to him of you, I am not ashamed; but as we spake all things to you in truth, even so our boasting, which I made before Titus, is found a truth.

Corinthians II 7:15

^A  jab~brusts is ufarassau du izwis sind, gamunandins þo allaize izwara ufhausein, swe miþ agisa jah reirom andnemuþ ina.

^B  jah brusts is ufarassau du izwis sind, gamunandins þo allaize izwara ufhausein, swe miþ agisa jah reirom andnemuþ ina.

— καὶ τὰ σπλάγχνα αὐτοῦ περισσοτέρως εἰς ὑμᾶς ἐστιν ἀναμιμνῃσκομένου τὴν πάντων ὑμῶν ὑπακοήν, ὡς μετὰ φόβου καὶ τρόμου ἐδέξασθε αὐτόν.

— And his inward affection is more abundant toward you, whilst he remembereth the obedience of you all, how with fear and trembling ye received him.

Corinthians II 7:16

^A  fagino nu, unte in allamma gatraua in izwis.

^B  fagino nu, unte in allamma gatraua in izwis.

— χαίρω ὅτι ἐν παντὶ θαρρῶ ἐν ὑμῖν.

— I rejoice therefore that I have confidence in you in all things.

Corinthians II 8:7

^A  akei swe raihtis in allamma managniþ, galaubeinai jah waurda jah kunþja jah in allai usdaudein jah ana þizai us izwis in uns frijaþwai, ei jah in þizai anstai managnaiþ.

^B  akei swe raihtis in allamma managniþ, galaubeinai jah waurda jah kunþja jah in allai usdaudein jah ana þizai us izwis in uns friaþwai, ei jah in þizai anstai managnaiþ.

— ἀλλ' ὥσπερ ἐν παντὶ περισσεύετε, πίστει καὶ λόγῳ καὶ γνώσει καὶ πάσῃ σπουδῇ καὶ τῇ ἐξ ἡμῶν ἐν ὑμῖν ἀγάπῃ, ἵνα καὶ ἐν ταύτῃ τῇ χάριτι περισσεύητε.

— Therefore, as ye abound in every thing, in faith, and utterance, and knowledge, and in all diligence, and in your love to us, see that ye abound in this grace also.

Corinthians II 8:18

^A  gah~þan~miþ~[ga]sandidedum imma broþar; þizei hazeins in aiwaggeljons and allos aikklesjons.

^B  gaþ~þan~miþ~sandidedum imma broþar; þizei hazeins in aiwaggeljon and allos aikklesjons.

— συνεπέμψαμεν δὲ μετ' αὐτοῦ τὸν ἀδελφὸν οὗ ὁ ἔπαινος ἐν τῷ εὐαγγελίῳ διὰ πασῶν τῶν ἐκκλησιῶν

— And we have sent with him the brother, whose praise is in the gospel throughout all the churches;

Corinthians II 9:2

^A  unte wait gairnein izwara, þizaiei fram izwis hvopam at Makidonim, unte Akaja gamanwida ist fram fairnin jera, jah þata us izwis aljan uswagida þans managistans.

^B  unte wait gairnein izwara, þizaiei fram izwis hvopa at Makidon[n]im, unte Axaïa gamanwida ist fram fairnin jera, jah þata us izwis aljan gawagida þans managistans izei.

— οἶδα γὰρ τὴν προθυμίαν ὑμῶν ἣν ὑπὲρ ὑμῶν καυχῶμαι μακεδόσιν ὅτι ἀχαΐα παρεσκεύασται ἀπὸ πέρυσι, καὶ τὸ ὑμῶν ζῆλος ἠρέθισεν τοὺς πλείονας.

— For I know the forwardness of your mind, for which I boast of you to them of Macedonia, that Achaia was ready a year ago; and your zeal hath provoked very many.

Corinthians II 9:8

^B  aþþan mahteigs ist guþ alla anst ufarassjan in izwis, ei in allamma sinteino allis ganauhan habandans ufarassjaiþ in allamma waurstwe godaize,

— δυνατεῖ δὲ ὁ θεὸς πᾶσαν χάριν περισσεῦσαι εἰς ὑμᾶς, ἵνα ἐν παντὶ πάντοτε πᾶσαν αὐτάρκειαν ἔχοντες περισσεύητε εἰς πᾶν ἔργον ἀγαθόν,

— And God is able to make all grace abound toward you; that ye, always having all sufficiency in all things, may abound to every good work:

Corinthians II 9:11

^B  in allamma gabignandans, in allai ainfalþein, sei waurkeiþ þairh uns aiwxaristian guda.

— ἐν παντὶ πλουτιζόμενοι εἰς πᾶσαν ἁπλότητα, ἥτις κατεργάζεται δι' ἡμῶν εὐχαριστίαν τῷ θεῷ –

— Being enriched in every thing to all bountifulness, which causeth through us thanksgiving to God.

Corinthians II 9:13

^B  þairh gakust þis andbahtjis mikiljandans guþ ana ufhauseinai andahaitis izwaris in aiwaggeljon Xristaus jah in ainfalþein gamainduþais du im jah du allaim,

— διὰ τῆς δοκιμῆς τῆς διακονίας ταύτης δοξάζοντες τὸν θεὸν ἐπὶ τῇ ὑποταγῇ τῆς ὁμολογίας ὑμῶν εἰς τὸ εὐαγγέλιον τοῦ χριστοῦ καὶ ἁπλότητι τῆς κοινωνίας εἰς αὐτοὺς καὶ εἰς πάντας,

— Whiles by the experiment of this ministration they glorify God for your professed subjection unto the gospel of Christ, and for your liberal distribution unto them, and unto all men;

Corinthians II 10:1

^B  Aþþan ik silba Pawlus bidja izwis bi qairrein jah mukamodein Xristaus, ikei ana andaugi raihtis hauns im in izwis, aþþan aljar wisands gatraua in izwis.

— αὐτὸς δὲ ἐγὼ παῦλος παρακαλῶ ὑμᾶς διὰ τῆς πραΰτητος καὶ ἐπιεικείας τοῦ χριστοῦ, ὃς κατὰ πρόσωπον μὲν ταπεινὸς ἐν ὑμῖν, ἀπὼν δὲ θαρρῶ εἰς ὑμᾶς:

— Now I Paul myself beseech you by the meekness and gentleness of Christ, who in presence am base among you, but being absent am bold toward you:

Corinthians II 10:5

^B  mitonins gatairandans jah all hauhiþos ushafanaizos wiþra kunþi gudis jah frahinþandans all fraþje jah in ufhausein Xristaus tiuhandans

— καὶ πᾶν ὕψωμα ἐπαιρόμενον κατὰ τῆς γνώσεως τοῦ θεοῦ, καὶ αἰχμαλωτίζοντες πᾶν νόημα εἰς τὴν ὑπακοὴν τοῦ χριστοῦ,

— Casting down imaginations, and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ;

Corinthians II 10:6

^B  jah manwuba habandans du fraweitan all ufarhauseino, þan usfulljada izwara ufhauseins.

— καὶ ἐν ἑτοίμῳ ἔχοντες ἐκδικῆσαι πᾶσαν παρακοήν, ὅταν πληρωθῇ ὑμῶν ἡ ὑπακοή.

— And having in a readiness to revenge all disobedience, when your obedience is fulfilled.

Corinthians II 10:11

^B  þata þagkjai sa swaleiks, þatei hvileikai sium waurda þairh bokos aljar wisandans, swaleikai jah andwairþai waurstwa.

— τοῦτο λογιζέσθω ὁ τοιοῦτος, ὅτι οἷοί ἐσμεν τῷ λόγῳ δι' ἐπιστολῶν ἀπόντες, τοιοῦτοι καὶ παρόντες τῷ ἔργῳ.

— Let such an one think this, that, such as we are in word by letters when we are absent, such will we be also in deed when we are present.

Corinthians II 11:2

^B  unte aljanonds izwis gudis aljana; gawadjoda auk izwis ainamma waira mauja swikna du usgiban Xristau.

— ζηλῶ γὰρ ὑμᾶς θεοῦ ζήλῳ, ἡρμοσάμην γὰρ ὑμᾶς ἑνὶ ἀνδρὶ παρθένον ἁγνὴν παραστῆσαι τῷ χριστῷ:

— For I am jealous over you with godly jealousy: for I have espoused you to one husband, that I may present you as a chaste virgin to Christ.

Corinthians II 11:6

^B  jabai unhrains im waurda, akei ni kunþja; aþþan in allamma gabairhtidai in allaim du izwis.

— εἰ δὲ καὶ ἰδιώτης τῷ λόγῳ, ἀλλ' οὐ τῇ γνώσει, ἀλλ' ἐν παντὶ φανερώσαντες ἐν πᾶσιν εἰς ὑμᾶς.

— But though I be rude in speech, yet not in knowledge; but we have been throughly made manifest among you in all things.

Corinthians II 11:9

^B  unte þarbos meinos usfullidedun broþrjus qimandans af Makidonai, jah in allaim unkaureinom izwis mik silban fastaida jah fasta.

— καὶ παρὼν πρὸς ὑμᾶς καὶ ὑστερηθεὶς οὐ κατενάρκησα οὐθενός: τὸ γὰρ ὑστέρημά μου προσανεπλήρωσαν οἱ ἀδελφοὶ ἐλθόντες ἀπὸ μακεδονίας: καὶ ἐν παντὶ ἀβαρῆ ἐμαυτὸν ὑμῖν ἐτήρησα καὶ τηρήσω.

— And when I was present with you, and wanted, I was chargeable to no man: for that which was lacking to me the brethren which came from Macedonia supplied: and in all things I have kept myself from being burdensome unto you, and so will I keep myself.

Corinthians II 11:28

^B  inuh þo afar þata arbaiþs meina seiteina, saurga meina allaim aikklesjom.

— χωρὶς τῶν παρεκτὸς ἡ ἐπίστασίς μοι ἡ καθ' ἡμέραν, ἡ μέριμνα πασῶν τῶν ἐκκλησιῶν.

— Beside those things that are without, that which cometh upon me daily, the care of all the churches.

Corinthians II 12:12

^A  aiþþau sweþauh taikneis apaustaulus gatawidos waurþun in izwis in allai þulainai, taiknim jah fauratanjam jah mahtim.

^B  aiþþau sweþauh taikneis apaustaulaus gatawidos waurþun in izwis in allai þulainai, taiknim jah fauratanjam jah mahtim.

— τὰ μὲν σημεῖα τοῦ ἀποστόλου κατειργάσθη ἐν ὑμῖν ἐν πάσῃ ὑπομονῇ, σημείοις τε καὶ τέρασιν καὶ δυνάμεσιν.

— Truly the signs of an apostle were wrought among you in all patience, in signs, and wonders, and mighty deeds.

Corinthians II 12:19

^A  aftra þugkeiþ izwis ei sunjoma uns wiþra izwis? in andwairþja gudis in Xristau rodjam, þatuþ~þan all, liubans, in izwaraizos gatimreinais.

^B  aftra þugkeiþ izwis ei sunjo[da]ma uns wiþra izwis? in andwairþja gudis in Xristau rodjam, þatuþ~þan all, liubans, in izwaraizos gatimreinais.

— πάλαι δοκεῖτε ὅτι ὑμῖν ἀπολογούμεθα; κατέναντι θεοῦ ἐν χριστῷ λαλοῦμεν: τὰ δὲ πάντα, ἀγαπητοί, ὑπὲρ τῆς ὑμῶν οἰκοδομῆς.

— Again, think ye that we excuse ourselves unto you? we speak before God in Christ: but we do all things, dearly beloved, for your edifying.

Corinthians II 12:20

^A  unte og, ibai aufto qimands ni swaleikans swe wiljau bigitau izwis, jah ik bigitaidau izwis swaleiks swe ni wileiþ mik, ibai aufto þwairheins, aljan, jiukos, bihaita, birodeinos, haifsteis, [bifaiha] ufswalleinos, drobnans;

^B  unte og, ibai aufto qimands ni swaleikans swe wiljau bigitau izwis, jah ik bigitaidau izwis swaleiks swe ni wileiþ mik, ibai aufto þwairheins, aljan, jiukos, bihaita, birodeinos, haifsteis, drobnans;

— φοβοῦμαι γὰρ μή πως ἐλθὼν οὐχ οἵους θέλω εὕρω ὑμᾶς, κἀγὼ εὑρεθῶ ὑμῖν οἷον οὐ θέλετε, μή πως ἔρις, ζῆλος, θυμοί, ἐριθείαι, καταλαλιαί, ψιθυρισμοί, φυσιώσεις, ἀκαταστασίαι:

— For I fear, lest, when I come, I shall not find you such as I would, and that I shall be found unto you such as ye would not: lest there be debates, envyings, wraths, strifes, backbitings, whisperings, swellings, tumults:

Corinthians II 13:1

^A  Þridjo þata qima at izwis. ana munþa twaddje weitwode jaþ~þrije gastandiþ all waurde.

^B  Þridjo þata qima at izwis. ana munþa twaddje weitwode jah þrije gastandai all waurde.

— τρίτον τοῦτο ἔρχομαι πρὸς ὑμᾶς: ἐπὶ στόματος δύο μαρτύρων καὶ τριῶν σταθήσεται πᾶν ῥῆμα.

— This is the third time I am coming to you. In the mouth of two or three witnesses shall every word be established.

Corinthians II 13:2

^A  fauraqaþ jah aftra fauragateiha, swaswe andwairþs anþaramma sinþa jah aljaþro nu melja þaim faura frawaurkjandam jah anþaraim allaim, þatei jabai qima, aftra ni freidja.

^B  fauraqaþ jah aftra fauragateiha, swaswe andwairþs anþaramma sinþa jah aljaþro nu melja þaim faura frawaurkjandam jah anþaraim allaim, þatei jabai qima, aftra ni freidja.

— προείρηκα καὶ προλέγω ὡς παρὼν τὸ δεύτερον καὶ ἀπὼν νῦν τοῖς προημαρτηκόσιν καὶ τοῖς λοιποῖς πᾶσιν, ὅτι ἐὰν ἔλθω εἰς τὸ πάλιν οὐ φείσομαι,

— I told you before, and foretell you, as if I were present, the second time; and being absent now I write to them which heretofore have sinned, and to all other, that, if I come again, I will not spare:

Corinthians II 13:10

^A  duþþe þata aljaþro melja, ei andwairþs hardaba ni tauja<u> bi waldufnja þammei frauja fragaf mis du gatimreinai jan~ni du gataurþai.

^B  duþþe þata aljaþro melja, ei andwairþs harduba ni taujau bi waldufnja þammei frauja fragaf mis du gatimreinai jah ni du gataurþai.

— διὰ τοῦτο ταῦτα ἀπὼν γράφω, ἵνα παρὼν μὴ ἀποτόμως χρήσωμαι κατὰ τὴν ἐξουσίαν ἣν ὁ κύριος ἔδωκέν μοι, εἰς οἰκοδομὴν καὶ οὐκ εἰς καθαίρεσιν.

— Therefore I write these things being absent, lest being present I should use sharpness, according to the power which the Lord hath given me to edification, and not to destruction.

Corinthians II 13:12

^A  goljaiþ izwis misso in frijonai weihai. goljand izwis þai weihans allai.

^B  goljaiþ izwis misso in frijonai weihai. goljand izwis þai weihans allai.

— ἀσπάσασθε ἀλλήλους ἐν ἁγίῳ φιλήματι. ἀσπάζονται ὑμᾶς οἱ ἅγιοι πάντες.

— Greet one another with an holy kiss.

Corinthians II 13:13

^A  ansts fraujins Iesuis Xristaus jah frijaþwa gudis jah gaman ahmins weihis miþ allaim izwis. amen.

^B  ansts fraujins unsaris Iesuis Xristaus jah friaþwa gudis jah gaman ahmins weihis miþ allaim izwis. amen.

— ἡ χάρις τοῦ κυρίου ἰησοῦ χριστοῦ καὶ ἡ ἀγάπη τοῦ θεοῦ καὶ ἡ κοινωνία τοῦ ἁγίου πνεύματος μετὰ πάντων ὑμῶν.

— All the saints salute you.

Ephesians 1:3

^A  þiuþiþs guþ jah atta fraujins unsaris Iesuis Xristaus, izei gaþiuþida uns ana allai þiuþeinai ahmeinai in himinakundaim in Xristau.

^B  þiuþiþs guþ jah atta fraujins unsaris Iesuis Xristaus, izei gaþiuþida uns in allai þiuþeinai ahmeinai in himinakundaim in Xristau.

— εὐλογητὸς ὁ θεὸς καὶ πατὴρ τοῦ κυρίου ἡμῶν ἰησοῦ χριστοῦ, ὁ εὐλογήσας ἡμᾶς ἐν πάσῃ εὐλογίᾳ πνευματικῇ ἐν τοῖς ἐπουρανίοις ἐν χριστῷ,

— Blessed be the God and Father of our Lord Jesus Christ, who hath blessed us with all spiritual blessings in heavenly places in Christ:

Ephesians 1:8

^A  þoei ufarassau ganohida in uns in allai handugein jah frodein,

^B  þoei ufarassau ganohida in uns in allai handugein jah frodein,

— ἧς ἐπερίσσευσεν εἰς ἡμᾶς ἐν πάσῃ σοφίᾳ καὶ φρονήσει

— Wherein he hath abounded toward us in all wisdom and prudence;

Ephesians 1:10

^A  du fauragaggja usfulleinais mele, aftra usfulljan alla in Xristau, þo ana himinam jaþ~þo ana airþai in imma,

^B  du fauragaggja usfulleinais mele, aftra usfulljan alla in Xristau, þo ana himinam jah ana airþai in imma,

— εἰς οἰκονομίαν τοῦ πληρώματος τῶν καιρῶν, ἀνακεφαλαιώσασθαι τὰ πάντα ἐν τῷ χριστῷ, τὰ ἐπὶ τοῖς οὐρανοῖς καὶ τὰ ἐπὶ τῆς γῆς: ἐν αὐτῷ,

— That in the dispensation of the fulness of times he might gather together in one all things in Christ, both which are in heaven, and which are on earth; even in him:

Ephesians 1:11

^A  in þammei hlauts gasatidai wesum, fauragaredanai bi wiljin gudis þis alla in allaim waurkjandins bi muna wiljins seinis,

^B  in þammei hlauts gasatidai wesum, fauragaredanai bi wiljin gudis þis alla in allaim waurkjandins bi muna wiljins seinis,

— ἐν ᾧ καὶ ἐκληρώθημεν προορισθέντες κατὰ πρόθεσιν τοῦ τὰ πάντα ἐνεργοῦντος κατὰ τὴν βουλὴν τοῦ θελήματος αὐτοῦ,

— In whom also we have obtained an inheritance, being predestinated according to the purpose of him who worketh all things after the counsel of his own will:

Ephesians 1:15

^A  duþþe jah ik, gahausjands izwara galaubein in fraujin Iesu Xristau jah frijaþwa in allans þans weihans,

^B  duþþe jah ik, gahausjands izwara galaubein in fraujin Iesu Xristau jah friaþwa in allans þans weihans,

— διὰ τοῦτο κἀγώ, ἀκούσας τὴν καθ' ὑμᾶς πίστιν ἐν τῷ κυρίῳ ἰησοῦ καὶ τὴν ἀγάπην τὴν εἰς πάντας τοὺς ἁγίους,

— Wherefore I also, after I heard of your faith in the Lord Jesus, and love unto all the saints,

Ephesians 1:21

^A  ufaro allaize reikje jah waldufnje jah mahte jah fraujinassiwe jah allaize namne namnidaize ni þatainei in þamma aiwa, ak jah in þamma anawairþin.

^B  ufaro allaize reikje jah waldufnje jah mahte jah fraujinassiwe jah allaize namne namnidaize ni þatainei in þamma aiwa, ak jah in þamma anawairþin.

— ὑπεράνω πάσης ἀρχῆς καὶ ἐξουσίας καὶ δυνάμεως καὶ κυριότητος καὶ παντὸς ὀνόματος ὀνομαζομένου οὐ μόνον ἐν τῷ αἰῶνι τούτῳ ἀλλὰ καὶ ἐν τῷ μέλλοντι:

— Far above all principality, and power, and might, and dominion, and every name that is named, not only in this world, but also in that which is to come:

Ephesians 1:22

^A  jah alla ufhnaiwida uf fotuns imma jah ina atgaf haubiþ ufar alla aikklesjon,

^B  jah all ufhnaiwida uf fotuns imma jah ina atgaf haubiþ ufar alla aikklesjon,

— καὶ πάντα ὑπέταξεν ὑπὸ τοὺς πόδας αὐτοῦ, καὶ αὐτὸν ἔδωκεν κεφαλὴν ὑπὲρ πάντα τῇ ἐκκλησίᾳ,

— And hath put all things under his feet, and gave him to be the head over all things to the church,

Ephesians 1:23

^A  sei ist leik is, fullo þis alla in allaim usfulljandins.

^B  sei ist leik is, fullo þis alla in allaim usfulljandins.

— ἥτις ἐστὶν τὸ σῶμα αὐτοῦ, τὸ πλήρωμα τοῦ τὰ πάντα ἐν πᾶσιν πληρουμένου.

— Which is his body, the fulness of him that filleth all in all.

Ephesians 2:2

^A  in þaimei simle iddjeduþ bi þizai aldai þis fairhvaus, bi reik waldufnjis luftaus, ahmins þis nu waurkjandins in sunum ungalaubeinais,

^B  in þaimei simle iddjeduþ bi þizai aldai þis aiwis, bi reik waldufnjis luftaus, ahmins þis nu waurkjandins in sunum ungalaubeinais,

— ἐν αἷς ποτε περιεπατήσατε κατὰ τὸν αἰῶνα τοῦ κόσμου τούτου, κατὰ τὸν ἄρχοντα τῆς ἐξουσίας τοῦ ἀέρος, τοῦ πνεύματος τοῦ νῦν ἐνεργοῦντος ἐν τοῖς υἱοῖς τῆς ἀπειθείας:

— Wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience:

Ephesians 2:3

^A  in þaimei jah weis allai usmetum suman in lustum leikis unsaris, taujandans wiljans leikis jah gamitone, jah wesum wistai barna hatize, swaswe jah þai anþarai.

^B  in þaimei jah weis allai usmetum suman in lustum leikis unsaris, taujandans wiljans leikis jah gamitone, jah wisum wistai barna hatis, swaswe jah þai anþarai.

— ἐν οἷς καὶ ἡμεῖς πάντες ἀνεστράφημέν ποτε ἐν ταῖς ἐπιθυμίαις τῆς σαρκὸς ἡμῶν, ποιοῦντες τὰ θελήματα τῆς σαρκὸς καὶ τῶν διανοιῶν, καὶ ἤμεθα τέκνα φύσει ὀργῆς ὡς καὶ οἱ λοιποί:

— Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others.

Ephesians 2:7

^A  ei ataugjai in ald[a]im þaim anagaggandeim ufarassu gabeins anstais seinaizos in selein bi uns in Xristau Iesu.

^B  ei ataugjai in aldim þaim anagaggandeim ufarassu gabeins anstais seinaizos in selein bi uns in Xristau Iesu.

— ἵνα ἐνδείξηται ἐν τοῖς αἰῶσιν τοῖς ἐπερχομένοις τὸ ὑπερβάλλον πλοῦτος τῆς χάριτος αὐτοῦ ἐν χρηστότητι ἐφ' ἡμᾶς ἐν χριστῷ ἰησοῦ.

— That in the ages to come he might shew the exceeding riches of his grace in his kindness toward us through Christ Jesus.

Ephesians 2:19

^A  sai nu ni sijuþ gasteis jah aljakonjai, ak sijuþ gabaurgjans þaim weiham jah ingardjans gudis,

^B  sai nu ju ni sijuþ gasteis jah aljakonjai, ak sijuþ gabaurgjans þaim weiham jah ingardjans gudis,

— ἄρα οὖν οὐκέτι ἐστὲ ξένοι καὶ πάροικοι, ἀλλὰ ἐστὲ συμπολῖται τῶν ἁγίων καὶ οἰκεῖοι τοῦ θεοῦ,

— Now therefore ye are no more strangers and foreigners, but fellowcitizens with the saints, and of the household of God;

Ephesians 2:21

^B  in þammei alla gatimrjo gagatiloda wahseiþ du alh weihai in fraujin,

— ἐν ᾧ πᾶσα οἰκοδομὴ συναρμολογουμένη αὔξει εἰς ναὸν ἅγιον ἐν κυρίῳ,

— In whom all the building fitly framed together groweth unto an holy temple in the Lord:

Ephesians 3:5

^B  þatei anþaraim aldim ni kunþ was sunum manne, swaswe nu andhuliþ ist þaim weiham is apaustaulum jah praufetum in ahmin,

— ὃ ἑτέραις γενεαῖς οὐκ ἐγνωρίσθη τοῖς υἱοῖς τῶν ἀνθρώπων ὡς νῦν ἀπεκαλύφθη τοῖς ἁγίοις ἀποστόλοις αὐτοῦ καὶ προφήταις ἐν πνεύματι,

— Which in other ages was not made known unto the sons of men, as it is now revealed unto his holy apostles and prophets by the Spirit;

Ephesians 3:8

^B  mis, þamma undarleijin allaize þize weihane, atgibana warþ ansts so, in þiudom wailamerjan þo unfairlaistidon gabein Xristaus,

— ἐμοὶ τῷ ἐλαχιστοτέρῳ πάντων ἁγίων ἐδόθη ἡ χάρις αὕτη, τοῖς ἔθνεσιν εὐαγγελίσασθαι τὸ ἀνεξιχνίαστον πλοῦτος τοῦ χριστοῦ,

— Unto me, who am less than the least of all saints, is this grace given, that I should preach among the Gentiles the unsearchable riches of Christ;

Ephesians 3:9

^A  . . . . in guda þamma alla gaskapjandin,

^B  jah inliuhtjan allans, hvileik þata fauragaggi runos þizos gafulginons fram aiwam in guda þamma alla gaskapjandin,

— καὶ φωτίσαι [πάντας] τίς ἡ οἰκονομία τοῦ μυστηρίου τοῦ ἀποκεκρυμμένου ἀπὸ τῶν αἰώνων ἐν τῷ θεῷ τῷ τὰ πάντα κτίσαντι,

— And to make all men see what is the fellowship of the mystery, which from the beginning of the world hath been hid in God, who created all things by Jesus Christ:

Ephesians 3:15

^A  us þammei all fadreinis in himina jah ana airþai namnjada,

^B  us þammei all fadreinis in himina jah ana airþai namnjada,

— ἐξ οὗ πᾶσα πατριὰ ἐν οὐρανοῖς καὶ ἐπὶ γῆς ὀνομάζεται,

— Of whom the whole family in heaven and earth is named,

Ephesians 3:18

^A  ei in frijaþwai gawaurhtai jah gasulidai mageiþ gafahan miþ allaim þaim weiham hva sijai braidei jal~laggei jah hauhei jah diupei;

^B  ei in friaþwai gawaurhtai jah gasulidai mageiþ gafahan miþ allaim þaim weiham hva sijai braidei jah laggei jah hauhei jah diupei;

— ἵνα ἐξισχύσητε καταλαβέσθαι σὺν πᾶσιν τοῖς ἁγίοις τί τὸ πλάτος καὶ μῆκος καὶ ὕψος καὶ βάθος,

— May be able to comprehend with all saints what is the breadth, and length, and depth, and height;

Ephesians 3:19

^A  kun<n>an þo ufarassau mikilon þis kunþjis frijaþwa Xristaus, ei fulnaiþ in allai fullon gudis.

^B  kunnan þo ufarassau mikilon þis kunþjis friaþwa Xristaus, ei fullnaiþ du allai fullon gudis.

— γνῶναί τε τὴν ὑπερβάλλουσαν τῆς γνώσεως ἀγάπην τοῦ χριστοῦ, ἵνα πληρωθῆτε εἰς πᾶν τὸ πλήρωμα τοῦ θεοῦ.

— And to know the love of Christ, which passeth knowledge, that ye might be filled with all the fulness of God.

Ephesians 3:20

^A  aþþan þamma mahteigin ufar all taujan maizo [giban] þau bidjam aiþþau fraþjam bi mahtai þizai waurkjandein in unsis,

^B  aþþan þamma mahteigin ufar all taujan maizo þau bidjam aiþþau fraþjam bi mahtai þizai waurkjandein in uns,

— τῷ δὲ δυναμένῳ ὑπὲρ πάντα ποιῆσαι ὑπερεκπερισσοῦ ὧν αἰτούμεθα ἢ νοοῦμεν κατὰ τὴν δύναμιν τὴν ἐνεργουμένην ἐν ἡμῖν,

— Now unto him that is able to do exceeding abundantly above all that we ask or think, according to the power that worketh in us,

Ephesians 3:21

^A  immuh wulþus in Xristau Iesu jah aikkles<jon> in allos aldins aiwe, amen.

^B  imma wulþus in aikklesjon in Xristau Iesu in allos aldins aiwe, amen.

— αὐτῷ ἡ δόξα ἐν τῇ ἐκκλησίᾳ καὶ ἐν χριστῷ ἰησοῦ εἰς πάσας τὰς γενεὰς τοῦ αἰῶνος τῶν αἰώνων: ἀμήν.

— Unto him be glory in the church by Christ Jesus throughout all ages, world without end. Amen.

Ephesians 4:2

^A  miþ allai hauneinai jah qairrein, miþ usbeisnai usþulandans izwis misso in frijaþwai,

^B  miþ allai hauneinai jah qairrein, miþ usbeisnai usþulandans izwis misso in friaþwai,

— μετὰ πάσης ταπεινοφροσύνης καὶ πραΰτητος, μετὰ μακροθυμίας, ἀνεχόμενοι ἀλλήλων ἐν ἀγάπῃ,

— With all lowliness and meekness, with longsuffering, forbearing one another in love;

Ephesians 4:6

^A  ains guþ jah atta allaize, saei ufar allaim jah and allans jah in allaim uns.

^B  ains guþ jah atta allaize . . . .

— εἷς θεὸς καὶ πατὴρ πάντων, ὁ ἐπὶ πάντων καὶ διὰ πάντων καὶ ἐν πᾶσιν.

— One God and Father of all, who is above all, and through all, and in you all.

Ephesians 4:10

^A  saei atstaig, sa ist jah saei usstaig ufar allans himinans, ei usfullidedi allata.

— ὁ καταβὰς αὐτός ἐστιν καὶ ὁ ἀναβὰς ὑπεράνω πάντων τῶν οὐρανῶν, ἵνα πληρώσῃ τὰ πάντα.

— He that descended is the same also that ascended up far above all heavens, that he might fill all things.)

Ephesians 4:13

^A  unte garinnaima allai in ainamundiþa galaubeinais jah ufkunþjis sunus gudis, du waira fullamma, in mitaþ wahstaus fullons Xristaus,

— μέχρι καταντήσωμεν οἱ πάντες εἰς τὴν ἑνότητα τῆς πίστεως καὶ τῆς ἐπιγνώσεως τοῦ υἱοῦ τοῦ θεοῦ, εἰς ἄνδρα τέλειον, εἰς μέτρον ἡλικίας τοῦ πληρώματος τοῦ χριστοῦ,

— Till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fulness of Christ:

Ephesians 4:15

^A  iþ sunja taujandans in frijaþwai wahsjaima in ina þo alla, ize ist haubiþ, Xristus,

— ἀληθεύοντες δὲ ἐν ἀγάπῃ αὐξήσωμεν εἰς αὐτὸν τὰ πάντα, ὅς ἐστιν ἡ κεφαλή, χριστός,

— But speaking the truth in love, may grow up into him in all things, which is the head, even Christ:

Ephesians 4:16

^A  us þammei all leik gagatiloþ <jah> gagahaftiþ þairh allos gawissins andstaldis, bi waurstwa in mitaþ ana ainhvarjoh fero, uswahst leikis taujiþ du timreinai seinai in frijaþwai.

— ἐξ οὗ πᾶν τὸ σῶμα συναρμολογούμενον καὶ συμβιβαζόμενον διὰ πάσης ἁφῆς τῆς ἐπιχορηγίας κατ' ἐνέργειαν ἐν μέτρῳ ἑνὸς ἑκάστου μέρους τὴν αὔξησιν τοῦ σώματος ποιεῖται εἰς οἰκοδομὴν ἑαυτοῦ ἐν ἀγάπῃ.

— From whom the whole body fitly joined together and compacted by that which every joint supplieth, according to the effectual working in the measure of every part, maketh increase of the body unto the edifying of itself in love.

Ephesians 4:19

^A  þaiei uswenans waurþanai sik silbans atgebun aglaitein in waurstwein unhrainiþos allaizos, in faihufrikein.

^B  þaiei uswenans waurþanai sik silbans atgebun aglaitein in waurstwein unhrainiþos allaizos, in faihufrikein.

— οἵτινες ἀπηλγηκότες ἑαυτοὺς παρέδωκαν τῇ ἀσελγείᾳ εἰς ἐργασίαν ἀκαθαρσίας πάσης ἐν πλεονεξίᾳ.

— Who being past feeling have given themselves over unto lasciviousness, to work all uncleanness with greediness.

Ephesians 4:31

^A   alla baitrei jah hatis jah þwairhei jah hrops jah wajamereins afwairpaidau af izwis miþ allai unselein.

^B   alla baitrei jah hatis jah þwairhei jah hrops jah wajamereins afwairpaidau af izwis miþ allai unselein.

— πᾶσα πικρία καὶ θυμὸς καὶ ὀργὴ καὶ κραυγὴ καὶ βλασφημία ἀρθήτω ἀφ' ὑμῶν σὺν πάσῃ κακίᾳ.

— Let all bitterness, and wrath, and anger, and clamour, and evil speaking, be put away from you, with all malice:

Ephesians 5:3

^A  aþþan horinassus jah allos unhrainiþos aiþþau faihufrikei nih namnjaidau . . . .

^B  aþþan horinassus jah allos unhrainiþos aiþþau faihufrikei nih namnjaidau in izwis, swaswe gadob ist weihaim,

— πορνεία δὲ καὶ ἀκαθαρσία πᾶσα ἢ πλεονεξία μηδὲ ὀνομαζέσθω ἐν ὑμῖν, καθὼς πρέπει ἁγίοις,

— But fornication, and all uncleanness, or covetousness, let it not be once named among you, as becometh saints;

Ephesians 5:9

^B  aþþan akran liuhadis ist in allai selein jah garaihtein jah sunjai. —

— – ὁ γὰρ καρπὸς τοῦ φωτὸς ἐν πάσῃ ἀγαθωσύνῃ καὶ δικαιοσύνῃ καὶ ἀληθείᾳ –

— (For the fruit of the Spirit is in all goodness and righteousness and truth;)

Ephesians 5:20

^A  awiliudondans sinteino fram allaim in namin fraujins unsaris Iesuis Xristaus attin jah guda,

— εὐχαριστοῦντες πάντοτε ὑπὲρ πάντων ἐν ὀνόματι τοῦ κυρίου ἡμῶν ἰησοῦ χριστοῦ τῷ θεῷ καὶ πατρί,

— Giving thanks always for all things unto God and the Father in the name of our Lord Jesus Christ;

Ephesians 5:24

^A  akei swaswe aikklesjo ufhauseiþ Xristu, swah qenes abnam seinaim in allamma.

— ἀλλὰ ὡς ἡ ἐκκλησία ὑποτάσσεται τῷ χριστῷ, οὕτως καὶ αἱ γυναῖκες τοῖς ἀνδράσιν ἐν παντί.

— Therefore as the church is subject unto Christ, so let the wives be to their own husbands in every thing.

Ephesians 6:13

^A  duþþe nimiþ sarwa gudis, ei mageiþ andstandan in þamma daga ubilin jah in allamma uswaurkjandans standan.

^B  duþþe nimiþ sarwa gudis, ei mageiþ andstandan in þamma daga ubilin jah in allamma uswaurkjandans standan.

— διὰ τοῦτο ἀναλάβετε τὴν πανοπλίαν τοῦ θεοῦ, ἵνα δυνηθῆτε ἀντιστῆναι ἐν τῇ ἡμέρᾳ τῇ πονηρᾷ καὶ ἅπαντα κατεργασάμενοι στῆναι.

— Wherefore take unto you the whole armour of God, that ye may be able to withstand in the evil day, and having done all, to stand.

Ephesians 6:16

^A  ufar all andnimandans skildu galaubeinais, þammei maguþ allos arhvaznos þis unseljins funiskos afhvapjan;

^B  ufar all andnimandans skildu galaubeinais, þammei maguþ allos arhvaznos þis unseleins funiskos afhvapjan;

— ἐν πᾶσιν ἀναλαβόντες τὸν θυρεὸν τῆς πίστεως, ἐν ᾧ δυνήσεσθε πάντα τὰ βέλη τοῦ πονηροῦ [τὰ] πεπυρωμένα σβέσαι:

— Above all, taking the shield of faith, wherewith ye shall be able to quench all the fiery darts of the wicked.

Ephesians 6:18

^A  þairh allos aihtronins jah bidos aihtrondans in alla mela in ahmin jah du þamma [du]wakandans sinteino usdaudein jah bidom fram allaim þaim weiham,

^B  þairh allos aihtronins jah bidos aihtrondans in alla mela in ahmin jah du þamma wakandans sinteino in allai usdaudein jah bidom fram allaim þaim weiham,

— διὰ πάσης προσευχῆς καὶ δεήσεως προσευχόμενοι ἐν παντὶ καιρῷ ἐν πνεύματι, καὶ εἰς αὐτὸ ἀγρυπνοῦντες ἐν πάσῃ προσκαρτερήσει καὶ δεήσει περὶ πάντων τῶν ἁγίων,

— Praying always with all prayer and supplication in the Spirit, and watching thereunto with all perseverance and supplication for all saints;

Ephesians 6:21

^B  aþþan ei <jah> jus witeiþ hva bi mik ist, hva ik tauja, kanneiþ izwis allata Twkeikus sa liuba broþar jah triggwa andbahts in fraujin,

— ἵνα δὲ εἰδῆτε καὶ ὑμεῖς τὰ κατ' ἐμέ, τί πράσσω, πάντα γνωρίσει ὑμῖν τυχικὸς ὁ ἀγαπητὸς ἀδελφὸς καὶ πιστὸς διάκονος ἐν κυρίῳ,

— But that ye also may know my affairs, and how I do, Tychicus, a beloved brother and faithful minister in the Lord, shall make known to you all things:

Ephesians 6:24

^B  ansts miþ allaim þaiei frijond fraujan unsarana Iesu Xristu in unriurein. amen.

— ἡ χάρις μετὰ πάντων τῶν ἀγαπώντων τὸν κύριον ἡμῶν ἰησοῦν χριστὸν ἐν ἀφθαρσίᾳ.

— Grace be with all them that love our Lord Jesus Christ in sincerity. Amen.

Galatians 1:2

^B  jah þai miþ mis allai broþrjus aikklesjom Galatiais.

— καὶ οἱ σὺν ἐμοὶ πάντες ἀδελφοί, ταῖς ἐκκλησίαις τῆς γαλατίας:

— And all the brethren which are with me, unto the churches of Galatia:

Galatians 1:7

^B  þatei nist anþar, alja sumai sind þai drobjandans izwis jah wiljandans inwandjan aiwaggeli Xristaus . . . .

— ὃ οὐκ ἔστιν ἄλλο: εἰ μή τινές εἰσιν οἱ ταράσσοντες ὑμᾶς καὶ θέλοντες μεταστρέψαι τὸ εὐαγγέλιον τοῦ χριστοῦ.

— Which is not another; but there be some that trouble you, and would pervert the gospel of Christ.

Galatians 2:14

^B  ake biþe ik gasahv þatei ni raihtaba gaggand du sunjai aiwaggeljons, qaþ du Paitrau faura allaim: jabai þu Iudaius wisands þiudisko libais jah ni iudaiwisko, hvaiwa þiudos baideis iudaiwiskon?

— ἀλλ' ὅτε εἶδον ὅτι οὐκ ὀρθοποδοῦσιν πρὸς τὴν ἀλήθειαν τοῦ εὐαγγελίου, εἶπον τῷ κηφᾷ ἔμπροσθεν πάντων, εἰ σὺ ἰουδαῖος ὑπάρχων ἐθνικῶς καὶ οὐχὶ ἰουδαϊκῶς ζῇς, πῶς τὰ ἔθνη ἀναγκάζεις ἰουδαΐζειν;

— But when I saw that they walked not uprightly according to the truth of the gospel, I said unto Peter before them all, If thou, being a Jew, livest after the manner of Gentiles, and not as do the Jews, why compellest thou the Gentiles to live as do the Jews?

Galatians 2:16

^B  aþþan witandans þatei ni wairþiþ garaihts manna us waurstwam witodis, alja þairh galaubein Iesuis Xristaus, jah weis in Xristau Iesua galaubidedum, ei garaihtai wairþaima us galaubeinai Xristaus Iesuis jah ni us waurstwam witodis; unte ni wairþiþ garaihts us waurstwam witodis ainhun leike.

— εἰδότες [δὲ] ὅτι οὐ δικαιοῦται ἄνθρωπος ἐξ ἔργων νόμου ἐὰν μὴ διὰ πίστεως ἰησοῦ χριστοῦ, καὶ ἡμεῖς εἰς χριστὸν ἰησοῦν ἐπιστεύσαμεν, ἵνα δικαιωθῶμεν ἐκ πίστεως χριστοῦ καὶ οὐκ ἐξ ἔργων νόμου, ὅτι ἐξ ἔργων νόμου οὐ δικαιωθήσεται πᾶσα σάρξ.

— Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.

Galatians 3:28

^A  nist Judaius nih Kreks, nist skalks nih freis, nist gumakund nih qinakund; unte allai jus ain sijuþ in Xristau Iesu.

— οὐκ ἔνι ἰουδαῖος οὐδὲ ἕλλην, οὐκ ἔνι δοῦλος οὐδὲ ἐλεύθερος, οὐκ ἔνι ἄρσεν καὶ θῆλυ: πάντες γὰρ ὑμεῖς εἷς ἐστε ἐν χριστῷ ἰησοῦ.

— There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.

Galatians 4:1

^A  Aþþan qiþa: swalaud melis swe arbinumja niuklahs ist, ni und waiht iusiza ist skalka, frauja allaize wisands;

— λέγω δέ, ἐφ' ὅσον χρόνον ὁ κληρονόμος νήπιός ἐστιν, οὐδὲν διαφέρει δούλου κύριος πάντων ὤν,

— Now I say, That the heir, as long as he is a child, differeth nothing from a servant, though he be lord of all;

Galatians 4:17

^A   aljanond izwis ni waila, ak usletan izwis wileina, ei im aljanoþ.

— ζηλοῦσιν ὑμᾶς οὐ καλῶς, ἀλλὰ ἐκκλεῖσαι ὑμᾶς θέλουσιν, ἵνα αὐτοὺς ζηλοῦτε.

— They zealously affect you, but not well; yea, they would exclude you, that ye might affect them.

Galatians 4:18

^A  aþþan goþ ist aljanon in godamma sinteino, jan~ni þatainei in þammei ik sijau andwairþs at izwis.

— καλὸν δὲ ζηλοῦσθαι ἐν καλῷ πάντοτε, καὶ μὴ μόνον ἐν τῷ παρεῖναί με πρὸς ὑμᾶς,

— But it is good to be zealously affected always in a good thing, and not only when I am present with you.

Galatians 4:24

^B  þatei sind aljaleikodos; þos auk sind twos triggwos: aina raihtis af fairgunja Seina in þiwadw bairandei, sei ist Agar;

— ἅτινά ἐστιν ἀλληγορούμενα: αὗται γάρ εἰσιν δύο διαθῆκαι, μία μὲν ἀπὸ ὄρους σινᾶ, εἰς δουλείαν γεννῶσα, ἥτις ἐστὶν ἁγάρ.

— Which things are an allegory: for these are the two covenants; the one from the mount Sinai, which gendereth to bondage, which is Agar.

Galatians 5:3

^B  aþþan weitwodja hvamme<h> manne bimaitanaize, þatei skula ist all witoþ taujan.

— μαρτύρομαι δὲ πάλιν παντὶ ἀνθρώπῳ περιτεμνομένῳ ὅτι ὀφειλέτης ἐστὶν ὅλον τὸν νόμον ποιῆσαι.

— For I testify again to every man that is circumcised, that he is a debtor to do the whole law.

Galatians 5:9

^B  leitil bei<s>tis allana daig distairiþ.

— μικρὰ ζύμη ὅλον τὸ φύραμα ζυμοῖ.

— A little leaven leaveneth the whole lump.

Galatians 5:10

^B  ik gatraua in izwis in fraujin þatei ni waiht aljis hugjiþ; aþþan sa drobjands izwis sa bairai þo wargiþa, sahvazuh saei sijai.

— ἐγὼ πέποιθα εἰς ὑμᾶς ἐν κυρίῳ ὅτι οὐδὲν ἄλλο φρονήσετε: ὁ δὲ ταράσσων ὑμᾶς βαστάσει τὸ κρίμα, ὅστις ἐὰν ᾖ.

— I have confidence in you through the Lord, that ye will be none otherwise minded: but he that troubleth you shall bear his judgment, whosoever he be.

Galatians 5:14

^B  unte all witoþ in izwis in ainamma waurda usfulljada, in þamma: frijos nehvundjan þeinana swe þuk silban.

— ὁ γὰρ πᾶς νόμος ἐν ἑνὶ λόγῳ πεπλήρωται, ἐν τῷ ἀγαπήσεις τὸν πλησίον σου ὡς σεαυτόν.

— For all the law is fulfilled in one word, even in this; Thou shalt love thy neighbour as thyself.

Galatians 5:20

^A  galiugagude skalkinassus, lubjaleisei, fiaþwos, haifsteis, aljan, hatiza, jiukos, twistasseis, [birodeinos] hairaiseis,

^B  galiugagude skalkinassus, lubjaleisei, fiaþwos, haifsteis, aljan, hatiza, jiukos, twisstasseis, [birodeinos] hairaiseis,

— εἰδωλολατρία, φαρμακεία, ἔχθραι, ἔρις, ζῆλος, θυμοί, ἐριθείαι, διχοστασίαι, αἱρέσεις,

— Idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies,

Galatians 6:6

^A  aþþan gamainjai sa laisida waurda þamma laisjandin in allaim godaim is.

^B  aþþan gamainjai sa laisida waurda þamma laisjandin in allaim godaim.

— κοινωνείτω δὲ ὁ κατηχούμενος τὸν λόγον τῷ κατηχοῦντι ἐν πᾶσιν ἀγαθοῖς.

— Let him that is taught in the word communicate unto him that teacheth in all good things.

Galatians 6:10

^A  þannu nu, þandei mel habam, waurkjam þiuþ wiþra allans, þishun wiþra swesans galaubeinai.

^B  þannu nu, þandei mel habam, waurkjam þiuþ wiþra allans, þishun wiþra swesans galaubeinai.

— ἄρα οὖν ὡς καιρὸν ἔχομεν, ἐργαζώμεθα τὸ ἀγαθὸν πρὸς πάντας, μάλιστα δὲ πρὸς τοὺς οἰκείους τῆς πίστεως.

— As we have therefore opportunity, let us do good unto all men, especially unto them who are of the household of faith.

Philippians 1:18

^B  hva auk? þandei allaim haidum, jaþþe inilon jaþþe sunjai, Xristus merjada; jah in þamma fagino, akei jah faginon duginna.

— τί γάρ; πλὴν ὅτι παντὶ τρόπῳ, εἴτε προφάσει εἴτε ἀληθείᾳ, χριστὸς καταγγέλλεται, καὶ ἐν τούτῳ χαίρω: ἀλλὰ καὶ χαρήσομαι,

— What then? notwithstanding, every way, whether in pretence, or in truth, Christ is preached; and I therein do rejoice, yea, and will rejoice.

Philippians 1:20

^B  bi usbeisnai jah wenai meinaim, unte ni in waihtai gaaiwiskoþs wairþa, ak in allai trauainai, swe sinteino jah nu, mikiljada Xristus in leika meinamma, jaþþe þairh libain jaþþe þairh dauþu.

— κατὰ τὴν ἀποκαραδοκίαν καὶ ἐλπίδα μου ὅτι ἐν οὐδενὶ αἰσχυνθήσομαι, ἀλλ' ἐν πάσῃ παρρησίᾳ ὡς πάντοτε καὶ νῦν μεγαλυνθήσεται χριστὸς ἐν τῷ σώματί μου, εἴτε διὰ ζωῆς εἴτε διὰ θανάτου.

— According to my earnest expectation and my hope, that in nothing I shall be ashamed, but that with all boldness, as always, so now also Christ shall be magnified in my body, whether it be by life, or by death.

Philippians 1:25

^B  jah þata triggwaba wait þatei wisa jah þairhwisa at allaim izwis du izwarai framgahtai jah fahedai galaubeinais izwaraizos,

— καὶ τοῦτο πεποιθὼς οἶδα ὅτι μενῶ καὶ παραμενῶ πᾶσιν ὑμῖν εἰς τὴν ὑμῶν προκοπὴν καὶ χαρὰν τῆς πίστεως,

— And having this confidence, I know that I shall abide and continue with you all for your furtherance and joy of faith;

Philippians 1:27

^B  hveh [þatainei] wairþaba aiwaggeljons Xristaus usmitaiþ, ei jaþþe qimau jah gasaihvau izwis, jaþþe aljaþro gahausjau bi izwis, þatei standiþ in ainamma ahmin, ainai saiwalai samana arbaidjandans galaubeinai aiwaggeljons,

— μόνον ἀξίως τοῦ εὐαγγελίου τοῦ χριστοῦ πολιτεύεσθε, ἵνα εἴτε ἐλθὼν καὶ ἰδὼν ὑμᾶς εἴτε ἀπὼν ἀκούω τὰ περὶ ὑμῶν, ὅτι στήκετε ἐν ἑνὶ πνεύματι, μιᾷ ψυχῇ συναθλοῦντες τῇ πίστει τοῦ εὐαγγελίου,

— Only let your conversation be as it becometh the gospel of Christ: that whether I come and see you, or else be absent, I may hear of your affairs, that ye stand fast in one spirit, with one mind striving together for the faith of the gospel;

Philippians 2:3

^B  ni waiht bi haifstai aiþþau lausai hauheinai, ak in allai hauneinai gahugdais anþar anþarana munands sis auhuman;

— μηδὲν κατ' ἐριθείαν μηδὲ κατὰ κενοδοξίαν, ἀλλὰ τῇ ταπεινοφροσύνῃ ἀλλήλους ἡγούμενοι ὑπερέχοντας ἑαυτῶν,

— Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves.

Philippians 2:26

^B  unte gairnjands was allaize izwara jah unwunands, in þizei hausideduþ ina siukan.

— ἐπειδὴ ἐπιποθῶν ἦν πάντας ὑμᾶς, καὶ ἀδημονῶν διότι ἠκούσατε ὅτι ἠσθένησεν.

— For he longed after you all, and was full of heaviness, because that ye had heard that he had been sick.

Philippians 2:29

^A  andnimaiþ nu ina in fraujin miþ allai fahedai jah þans swaleikans swerans habaiþ,

^B  andnimaiþ nu ina in fraujin miþ allai fahedai jah þans swaleikans swerans ha[i]baiþ,

— προσδέχεσθε οὖν αὐτὸν ἐν κυρίῳ μετὰ πάσης χαρᾶς, καὶ τοὺς τοιούτους ἐντίμους ἔχετε,

— Receive him therefore in the Lord with all gladness; and hold such in reputation:

Philippians 3:6

^A  bi aljana wrakjands aikklesjon, bi garaihtein þizai sei in witoda ist, wisands usfairina.

^B  bi aljana wrakjands aikklesjon, bi garaihtein þizai sei in witoda ist, wisands usfairina.

— κατὰ ζῆλος διώκων τὴν ἐκκλησίαν, κατὰ δικαιοσύνην τὴν ἐν νόμῳ γενόμενος ἄμεμπτος.

— Concerning zeal, persecuting the church; touching the righteousness which is in the law, blameless.

Philippians 3:8

^A  aþþan sweþauh all domja sleiþa wisan in ufarassaus kunþjis Xristaus Iesuis fraujins meinis, in þizei allamma gasleiþiþs im jah domja smarnos wisan allata, ei Xristau du gawaurkja habau,

^B  aþþan sweþauh all domja sleiþa wisan in ufarassaus kunþjis Iesuis Xristaus fraujins meinis, in þizei allamma gasleiþiþs im jah domja smarnos wisan allata, ei Xristau du gawaurkja habau,

— ἀλλὰ μενοῦνγε καὶ ἡγοῦμαι πάντα ζημίαν εἶναι διὰ τὸ ὑπερέχον τῆς γνώσεως χριστοῦ ἰησοῦ τοῦ κυρίου μου, δι' ὃν τὰ πάντα ἐζημιώθην, καὶ ἡγοῦμαι σκύβαλα ἵνα χριστὸν κερδήσω

— Yea doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them but dung, that I may win Christ,

Philippians 3:15

^A  swa managai nu swe sijaima fullawitans, þata hugjaima; jah jabai hva aljaleikos hugjiþ, jah þata izwis guþ andhuljiþ.

^B  swa managai nu swe sijaima fullawitans, þata hugjaima; jah jabai aljaleikos hugjiþ, jah þata izwis guþ andhuljiþ.

— ὅσοι οὖν τέλειοι, τοῦτο φρονῶμεν: καὶ εἴ τι ἑτέρως φρονεῖτε, καὶ τοῦτο ὁ θεὸς ὑμῖν ἀποκαλύψει:

— Let us therefore, as many as be perfect, be thus minded: and if in any thing ye be otherwise minded, God shall reveal even this unto you.

Philippians 3:21

^A  saei inmaideiþ leika hauneinais unsaraizos du ibnaskaunjamma leika wulþaus seinis bi waurstwa, unte mag jah ufhnaiwjan sis alla.

^B  saei inmaideiþ leika hauneinais unsaraizos du ibnaskaunjamma leika wulþaus seinis bi waurstwa, unte mag jah ufhnaiwjan sis alla.

— ὃς μετασχηματίσει τὸ σῶμα τῆς ταπεινώσεως ἡμῶν σύμμορφον τῷ σώματι τῆς δόξης αὐτοῦ κατὰ τὴν ἐνέργειαν τοῦ δύνασθαι αὐτὸν καὶ ὑποτάξαι αὐτῷ τὰ πάντα.

— Who shall change our vile body, that it may be fashioned like unto his glorious body, according to the working whereby he is able even to subdue all things unto himself.

Philippians 4:5

^A  anawiljei izwara kunþa sijai allaim mannam; frauja nehva ist.

^B  anawilje izwara kunþa siai allaim mannam; frauja nehva ist.

— τὸ ἐπιεικὲς ὑμῶν γνωσθήτω πᾶσιν ἀνθρώποις. ὁ κύριος ἐγγύς.

— Let your moderation be known unto all men. The Lord is at hand.

Philippians 4:6

^A  ni waihtai maurnaiþ, ak in allai bidai jah aihtronai miþ awiliudam bidos izwaros kunþos sijaina . . . .

^B  ni waihtai maurnaiþ, ak in allai bidai jah aihtronai miþ awiliudam bidos izwaros kunþos sijaina at guda.

— μηδὲν μεριμνᾶτε, ἀλλ' ἐν παντὶ τῇ προσευχῇ καὶ τῇ δεήσει μετὰ εὐχαριστίας τὰ αἰτήματα ὑμῶν γνωριζέσθω πρὸς τὸν θεόν.

— Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God.

Philippians 4:7

^B  jah gawairþi gudis, þatei ufar ist all ahane, fastaiþ hairtona jah leika izwara in Xristau Iesu.

— καὶ ἡ εἰρήνη τοῦ θεοῦ ἡ ὑπερέχουσα πάντα νοῦν φρουρήσει τὰς καρδίας ὑμῶν καὶ τὰ νοήματα ὑμῶν ἐν χριστῷ ἰησοῦ.

— And the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus.

Philippians 4:12

^B  lais jah haunjan mik, lais jah ufarassu haban; in allamma jah in allaim usþroþiþs im, jah sads wairþan jah gredags, jah ufarassau haban jah þarbos þulan.

— οἶδα καὶ ταπεινοῦσθαι, οἶδα καὶ περισσεύειν: ἐν παντὶ καὶ ἐν πᾶσιν μεμύημαι καὶ χορτάζεσθαι καὶ πεινᾶν, καὶ περισσεύειν καὶ ὑστερεῖσθαι.

— I know both how to be abased, and I know how to abound: every where and in all things I am instructed both to be full and to be hungry, both to abound and to suffer need.

Philippians 4:13

^B   all mag in þamma inswinþjandin mik Xristau.

— πάντα ἰσχύω ἐν τῷ ἐνδυναμοῦντί με.

— I can do all things through Christ which strengtheneth me.

Philippians 4:15

^B  aþþan wituþ jah jus, Filippisius, þatei in anastodeinai aiwaggeljons, þan usiddja af Makidonai, ni ain[n]ohun aikklesjono mis gamainida in raþjon gibos jah andanemis, alja jus ainai.

— οἴδατε δὲ καὶ ὑμεῖς, φιλιππήσιοι, ὅτι ἐν ἀρχῇ τοῦ εὐαγγελίου, ὅτε ἐξῆλθον ἀπὸ μακεδονίας, οὐδεμία μοι ἐκκλησία ἐκοινώνησεν εἰς λόγον δόσεως καὶ λήμψεως εἰ μὴ ὑμεῖς μόνοι:

— Now ye Philippians know also, that in the beginning of the gospel, when I departed from Macedonia, no church communicated with me as concerning giving and receiving, but ye only.

Colossians 1:9

^B  duþþe jah weis, fram þamma daga ei hausidedum, ni hveilaidedum faur izwis bidjandans jah aihtrondans, ei fullnaiþ kunþjis wiljins is in allai handugein jah frodein ahmeinai;

— διὰ τοῦτο καὶ ἡμεῖς, ἀφ' ἧς ἡμέρας ἠκούσαμεν, οὐ παυόμεθα ὑπὲρ ὑμῶν προσευχόμενοι καὶ αἰτούμενοι ἵνα πληρωθῆτε τὴν ἐπίγνωσιν τοῦ θελήματος αὐτοῦ ἐν πάσῃ σοφίᾳ καὶ συνέσει πνευματικῇ,

— For this cause we also, since the day we heard it, do not cease to pray for you, and to desire that ye might be filled with the knowledge of his will in all wisdom and spiritual understanding;

Colossians 1:10

^A  . . . . wairþaba fraujins in allamma þatei galeikai, in allamma waurstwe godaize akran bairandans jah wahsjandans in ufkunþja gudis,

^B  ei gaggaiþ wairþaba fraujins in allamma þatei galeikai, in allamma waurstwe godaize akran bairandans jah wahsjandans in ufkunþja gudis,

— περιπατῆσαι ἀξίως τοῦ κυρίου εἰς πᾶσαν ἀρεσκείαν, ἐν παντὶ ἔργῳ ἀγαθῷ καρποφοροῦντες καὶ αὐξανόμενοι τῇ ἐπιγνώσει τοῦ θεοῦ,

— That ye might walk worthy of the Lord unto all pleasing, being fruitful in every good work, and increasing in the knowledge of God;

Colossians 1:11

^A  in allai mahtai gaswinþidai bi mahtai wulþaus is, in allai usþulainai jah usbeisnai miþ fahedai,

^B  in allai mahtai gaswinþidai bi mahtai wulþaus is, in allai usþulainai jah usbeisnai miþ fahedai,

— ἐν πάσῃ δυνάμει δυναμούμενοι κατὰ τὸ κράτος τῆς δόξης αὐτοῦ εἰς πᾶσαν ὑπομονὴν καὶ μακροθυμίαν, μετὰ χαρᾶς

— Strengthened with all might, according to his glorious power, unto all patience and longsuffering with joyfulness;

Colossians 1:15

^A  saei ist frisahts gudis ungasaihvanis, frumabaur allaizos gaskaftais;

^B  saei ist frisahts gudis ungasaihvanis, frumabaur allaizos gaskaftais;

— ὅς ἐστιν εἰκὼν τοῦ θεοῦ τοῦ ἀοράτου, πρωτότοκος πάσης κτίσεως,

— Who is the image of the invisible God, the firstborn of every creature:

Colossians 1:16

^A  unte in imma gaskapana waurþun alla in himinam jah ana airþai, þo gasaihvanona jaþ~þo ungasaihvanona, jaþþe sitlos jaþþe fraujinassjus, jaþþe reikja jaþþe waldufnja, alla þairh ina jah in imma gaskapana sind.

^B  unte in imma gaskapana waurþun alla in himinam jah ana airþai, þo gasaihvanona jah þo ungasaihvanona, jaþþe sitlos jaþþe fraujinassjus, jaþþe reikja jaþþe waldufnja, alla þairh ina jah in imma gaskapana sind.

— ὅτι ἐν αὐτῷ ἐκτίσθη τὰ πάντα ἐν τοῖς οὐρανοῖς καὶ ἐπὶ τῆς γῆς, τὰ ὁρατὰ καὶ τὰ ἀόρατα, εἴτε θρόνοι εἴτε κυριότητες εἴτε ἀρχαὶ εἴτε ἐξουσίαι: τὰ πάντα δι' αὐτοῦ καὶ εἰς αὐτὸν ἔκτισται,

— For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him:

Colossians 1:17

^A  jah is ist faura allaim jah alla in imma ussatida sind.

^B  jah is ist faura allaim jah alla in imma ussatida sind.

— καὶ αὐτός ἐστιν πρὸ πάντων καὶ τὰ πάντα ἐν αὐτῷ συνέστηκεν.

— And he is before all things, and by him all things consist.

Colossians 1:18

^A  jah is ist haubiþ leikis, aikklesjons, saei ist anastodeins, frumabaur us dauþaim, ei sijai in allaim is frumadein habands;

^B  jah is ist haubiþ leikis, aikklesjons, saei ist anastodeins, frumabaur us dauþaim, ei sijai in allaim is frumadein habands;

— καὶ αὐτός ἐστιν ἡ κεφαλὴ τοῦ σώματος, τῆς ἐκκλησίας: ὅς ἐστιν ἀρχή, πρωτότοκος ἐκ τῶν νεκρῶν, ἵνα γένηται ἐν πᾶσιν αὐτὸς πρωτεύων,

— And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that in all things he might have the preeminence.

Colossians 1:19

^A  unte in imma galeikaida alla fullon bauan,

^B  unte in imma galeikaida alla fullon bauan,

— ὅτι ἐν αὐτῷ εὐδόκησεν πᾶν τὸ πλήρωμα κατοικῆσαι

— For it pleased the Father that in him should all fulness dwell;

Colossians 1:20

^A  jah þairh ina gafriþon alla in imma, gawairþi taujands þairh bloþ galgins is þairh ina, jaþþe þo ana airþai jaþþe þo ana himinam.

^B  jah þairh ina gafriþon alla in imma, gawairþi taujands þairh bloþ galgins is þairh ina, jaþþe þo ana airþai jaþþe þo ana himinam.

— καὶ δι' αὐτοῦ ἀποκαταλλάξαι τὰ πάντα εἰς αὐτόν, εἰρηνοποιήσας διὰ τοῦ αἵματος τοῦ σταυροῦ αὐτοῦ, [δι' αὐτοῦ] εἴτε τὰ ἐπὶ τῆς γῆς εἴτε τὰ ἐν τοῖς οὐρανοῖς.

— And, having made peace through the blood of his cross, by him to reconcile all things unto himself; by him, I say, whether they be things in earth, or things in heaven.

Colossians 1:23

^A  jabai sweþauh þairhwisiþ in galaubeinai gaþwastidai jah gatulgidai jah ni afwagidai af wenai aiwaggeljons, þoei hausideduþ, sei merida ist in alla gaskaft þo uf himina, þizozei warþ ik Pawlus andbahts;

^B  jabai sweþauh þairhwisiþ in galaubeinai gaþwastidai jah gatulgidai jah ni afwagidai af wenai aiwaggeljons, þoei hausideduþ, sei merida ist in alla gaskaft þo uf himina, þizozei warþ ik Pawlus andbahts;

— εἴ γε ἐπιμένετε τῇ πίστει τεθεμελιωμένοι καὶ ἑδραῖοι καὶ μὴ μετακινούμενοι ἀπὸ τῆς ἐλπίδος τοῦ εὐαγγελίου οὗ ἠκούσατε, τοῦ κηρυχθέντος ἐν πάσῃ κτίσει τῇ ὑπὸ τὸν οὐρανόν, οὗ ἐγενόμην ἐγὼ παῦλος διάκονος.

— If ye continue in the faith grounded and settled, and be not moved away from the hope of the gospel, which ye have heard, and which was preached to every creature which is under heaven; whereof I Paul am made a minister;

Colossians 1:26

^A  runa sei gafulgina was fram aiwam jah fram aldim, iþ nu gaswikunþida warþ þaim weiham is,

^B  runa sei gafulgina was fram aiwam jah fram aldim, iþ nu gaswikunþida warþ þaim weiham is,

— τὸ μυστήριον τὸ ἀποκεκρυμμένον ἀπὸ τῶν αἰώνων καὶ ἀπὸ τῶν γενεῶν – νῦν δὲ ἐφανερώθη τοῖς ἁγίοις αὐτοῦ,

— Even the mystery which hath been hid from ages and from generations, but now is made manifest to his saints:

Colossians 1:28

^A  þanei weis gateiham talzjandans all manne jah laisjandans all manne in allai handugein, ei atsatjaima all manne fullawitan in Xristau Iesu,

^B  þanei weis gateiham talzjandans all manne jah laisjandans all manne in allai handugein, ei atsatjaima all manne fullawitan in Xristau Iesu,

— ὃν ἡμεῖς καταγγέλλομεν νουθετοῦντες πάντα ἄνθρωπον καὶ διδάσκοντες πάντα ἄνθρωπον ἐν πάσῃ σοφίᾳ, ἵνα παραστήσωμεν πάντα ἄνθρωπον τέλειον ἐν χριστῷ:

— Whom we preach, warning every man, and teaching every man in all wisdom; that we may present every man perfect in Christ Jesus:

Colossians 2:13

^B  jah izwis dauþans wisandans missadedim jah unbimaita leikis izwaris miþgaqiwida miþ imma, fragibands uns allos missadedins,

— καὶ ὑμᾶς νεκροὺς ὄντας [ἐν] τοῖς παραπτώμασιν καὶ τῇ ἀκροβυστίᾳ τῆς σαρκὸς ὑμῶν, συνεζωοποίησεν ὑμᾶς σὺν αὐτῷ, χαρισάμενος ἡμῖν πάντα τὰ παραπτώματα,

— And you, being dead in your sins and the uncircumcision of your flesh, hath he quickened together with him, having forgiven you all trespasses;

Colossians 2:19

^B  jah ni habands haubiþ, us þammei all leik þairh gawissins jah gabindos auknando jah þeihando wahseiþ du wahstau gudis.

— καὶ οὐ κρατῶν τὴν κεφαλήν, ἐξ οὗ πᾶν τὸ σῶμα διὰ τῶν ἁφῶν καὶ συνδέσμων ἐπιχορηγούμενον καὶ συμβιβαζόμενον αὔξει τὴν αὔξησιν τοῦ θεοῦ.

— And not holding the Head, from which all the body by joints and bands having nourishment ministered, and knit together, increaseth with the increase of God.

Colossians 2:22

^A  þatei ist all du riurein, þairh þatei is brukjaidau bi anabusnim jah laiseinim manne,

^B  þatei ist all du riurein, þairh þatei is brukjaidau bi anabusnim jah laiseinim manne,

— ἅ ἐστιν πάντα εἰς φθορὰν τῇ ἀποχρήσει, κατὰ τὰ ἐντάλματα καὶ διδασκαλίας τῶν ἀνθρώπων;

— Which all are to perish with the using;) after the commandments and doctrines of men?

Colossians 3:8

^A  iþ nu aflagjiþ jah jus þo alla, hatis, þwairhein, unselein, anaqiss, aglaitiwaurdein; us munþa izwaramma ni [ni] . . . .

^B  iþ nu aflagjiþ jah jus þo alla, hatis, þwairhein, unselein, anaqiss, aglaitiwaurdein; us munþa izwaramma ni usgaggai.

— νυνὶ δὲ ἀπόθεσθε καὶ ὑμεῖς τὰ πάντα, ὀργήν, θυμόν, κακίαν, βλασφημίαν, αἰσχρολογίαν ἐκ τοῦ στόματος ὑμῶν:

— But now ye also put off all these; anger, wrath, malice, blasphemy, filthy communication out of your mouth.

Colossians 3:11

^B  þarei nist Kreks jah Judaius, bimait jah faurafilli, barbarus jah Skwþus, skalks jah freis, ak alla jah in allaim Xristus.

— ὅπου οὐκ ἔνι ἕλλην καὶ ἰουδαῖος, περιτομὴ καὶ ἀκροβυστία, βάρβαρος, σκύθης, δοῦλος, ἐλεύθερος, ἀλλὰ [τὰ] πάντα καὶ ἐν πᾶσιν χριστός.

— Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.

Colossians 3:14

^B  aþþan ufar alla <þo> friaþwa, sei ist gabindi ainamundiþos.

— ἐπὶ πᾶσιν δὲ τούτοις τὴν ἀγάπην, ὅ ἐστιν σύνδεσμος τῆς τελειότητος.

— And above all these things put on charity, which is the bond of perfectness.

Colossians 3:16

^B  waurd Xristaus bauai in izwis gabigaba, in allai handugein jah frodein ahmeinai laisjandans jah talzjandans izwis silbans psalmom, hazeinim, saggwim ahmeinaim, in anstai siggwandans in hairtam izwaraim fraujin.

— ὁ λόγος τοῦ χριστοῦ ἐνοικείτω ἐν ὑμῖν πλουσίως, ἐν πάσῃ σοφίᾳ διδάσκοντες καὶ νουθετοῦντες ἑαυτοὺς ψαλμοῖς, ὕμνοις, ᾠδαῖς πνευματικαῖς ἐν [τῇ] χάριτι ᾄδοντες ἐν ταῖς καρδίαις ὑμῶν τῷ θεῷ:

— Let the word of Christ dwell in you richly in all wisdom; teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord.

Colossians 3:17

^B   all þishvah þatei taujaiþ in waurda aiþþau in waurstwa, all in namin fraujins Iesuis, awiliudondans guda attin þairh ina.

— καὶ πᾶν ὅ τι ἐὰν ποιῆτε ἐν λόγῳ ἢ ἐν ἔργῳ, πάντα ἐν ὀνόματι κυρίου ἰησοῦ, εὐχαριστοῦντες τῷ θεῷ πατρὶ δι' αὐτοῦ.

— And whatsoever ye do in word or deed, do all in the name of the Lord Jesus, giving thanks to God and the Father by him.

Colossians 3:20

^B  barna, ufhausjaiþ fadreinam bi all; unte þata waila galeikaiþ ist in fraujin.

— τὰ τέκνα, ὑπακούετε τοῖς γονεῦσιν κατὰ πάντα, τοῦτο γὰρ εὐάρεστόν ἐστιν ἐν κυρίῳ.

— Children, obey your parents in all things: for this is well pleasing unto the Lord.

Colossians 3:22

^B  þewisa, ufhausjaiþ bi all <þaim bi> leika fraujam, ni in augam skalkinondans, swe mannam samjandans, ak in ainfalþein hairtins, ogandans guþ.

— οἱ δοῦλοι, ὑπακούετε κατὰ πάντα τοῖς κατὰ σάρκα κυρίοις, μὴ ἐν ὀφθαλμοδουλίᾳ ὡς ἀνθρωπάρεσκοι, ἀλλ' ἐν ἁπλότητι καρδίας, φοβούμενοι τὸν κύριον.

— Servants, obey in all things your masters according to the flesh; not with eyeservice, as menpleasers; but in singleness of heart, fearing God;

Colossians 4:7

^A  þatei bi mik ist, all gakanneiþ izwis Twkeikus, sa liuba broþar jah triggwa andbahts jah gaskalki in fraujin,

^B  þatei bi mik ist, all gakanneiþ izwis Twkekus, sa liuba broþar jah triggwa andbahts jah gaskalki in fraujin,

— τὰ κατ' ἐμὲ πάντα γνωρίσει ὑμῖν τυχικὸς ὁ ἀγαπητὸς ἀδελφὸς καὶ πιστὸς διάκονος καὶ σύνδουλος ἐν κυρίῳ,

— All my state shall Tychicus declare unto you, who is a beloved brother, and a faithful minister and fellowservant in the Lord:

Colossians 4:9

^A  miþ Aunisimau þamma liubin jah triggwin broþr, saei ist us izwis, þaiei all izwis gakannjand þatei her ist.

^B  miþ Aunisimau þamma liubin jah triggwin broþr, saei ist us izwis, þaiei all izwis gakannjand þatei her ist.

— σὺν ὀνησίμῳ τῷ πιστῷ καὶ ἀγαπητῷ ἀδελφῷ, ὅς ἐστιν ἐξ ὑμῶν: πάντα ὑμῖν γνωρίσουσιν τὰ ὧδε.

— With Onesimus, a faithful and beloved brother, who is one of you. They shall make known unto you all things which are done here.

Colossians 4:12

^A  goleiþ izwis Aipafras, sa us izwis, skalks Iesuis Xristaus, sa sinteino usdaudjands bi izwis in bidom, ei standaiþ allawaurstwans jah fullawitans in allamma wiljin gudis.

^B  goleiþ izwis Aipafras, sa us izwis, skalks Xristaus Iesuis, sinteino usdaudjands bi izwis in bidom, ei standaiþ allawaurstwans jah fullawitans in allamma wiljin gudis.

— ἀσπάζεται ὑμᾶς ἐπαφρᾶς ὁ ἐξ ὑμῶν, δοῦλος χριστοῦ [ἰησοῦ], πάντοτε ἀγωνιζόμενος ὑπὲρ ὑμῶν ἐν ταῖς προσευχαῖς, ἵνα σταθῆτε τέλειοι καὶ πεπληροφορημένοι ἐν παντὶ θελήματι τοῦ θεοῦ.

— Epaphras, who is one of you, a servant of Christ, saluteth you, always labouring fervently for you in prayers, that ye may stand perfect and complete in all the will of God.

Colossians 4:13

^A  weitwodja auk imma þatei habaiþ manag aljan bi izwis jah bi þans þaiei sind . . . .

^B  weitwodja auk imma þatei habaiþ manag aljan bi izwis jah bi þans þaiei sind in Laudeikaia jah Iairaupaulein.

— μαρτυρῶ γὰρ αὐτῷ ὅτι ἔχει πολὺν πόνον ὑπὲρ ὑμῶν καὶ τῶν ἐν λαοδικείᾳ καὶ τῶν ἐν ἱεραπόλει.

— For I bear him record, that he hath a great zeal for you, and them that are in Laodicea, and them in Hierapolis.

Thessalonians I 2:15

^B  þaiei jah fraujin usqemun Iesua jah swesaim praufetum jah uns frawrekun jah guda ni galeikandans jah allaim mannam andaneiþans sind,

— τῶν καὶ τὸν κύριον ἀποκτεινάντων ἰησοῦν καὶ τοὺς προφήτας, καὶ ἡμᾶς ἐκδιωξάντων, καὶ θεῷ μὴ ἀρεσκόντων, καὶ πᾶσιν ἀνθρώποις ἐναντίων,

— Who both killed the Lord Jesus, and their own prophets, and have persecuted us; and they please not God, and are contrary to all men:

Thessalonians I 3:7

^B  inuh þis gaþrafstidai sijum, broþrjus, fram izwis ana allai nauþai jah aglon unsarai in izwaraizos galaubeinais;

— διὰ τοῦτο παρεκλήθημεν, ἀδελφοί, ἐφ' ὑμῖν ἐπὶ πάσῃ τῇ ἀνάγκῃ καὶ θλίψει ἡμῶν διὰ τῆς ὑμῶν πίστεως,

— Therefore, brethren, we were comforted over you in all our affliction and distress by your faith:

Thessalonians I 3:9

^B  hva auk awiliude magum usgildan [fraujin] guda bi izwis ana allai fahedai þizaiei faginom in izwara faura guda unsaramma,

— τίνα γὰρ εὐχαριστίαν δυνάμεθα τῷ θεῷ ἀνταποδοῦναι περὶ ὑμῶν ἐπὶ πάσῃ τῇ χαρᾷ ᾗ χαίρομεν δι' ὑμᾶς ἔμπροσθεν τοῦ θεοῦ ἡμῶν,

— For what thanks can we render to God again for you, for all the joy wherewith we joy for your sakes before our God;

Thessalonians I 3:12

^B  aþþan izwis frauja managjai jah ganohnan gataujai friaþwai in izwis misso jah allans swaswe jah weis in izwis,

— ὑμᾶς δὲ ὁ κύριος πλεονάσαι καὶ περισσεύσαι τῇ ἀγάπῃ εἰς ἀλλήλους καὶ εἰς πάντας, καθάπερ καὶ ἡμεῖς εἰς ὑμᾶς,

— And the Lord make you to increase and abound in love one toward another, and toward all men, even as we do toward you:

Thessalonians I 3:13

^B  du tulgjan hairtona izwara unfairinona in weihiþai faura guda jah attin unsaramma in quma fraujins unsaris Iesuis Xristaus miþ allaim þaim weiham seinaim.

— εἰς τὸ στηρίξαι ὑμῶν τὰς καρδίας ἀμέμπτους ἐν ἁγιωσύνῃ ἔμπροσθεν τοῦ θεοῦ καὶ πατρὸς ἡμῶν ἐν τῇ παρουσίᾳ τοῦ κυρίου ἡμῶν ἰησοῦ μετὰ πάντων τῶν ἁγίων αὐτοῦ. [ἀμήν.]

— To the end he may stablish your hearts unblameable in holiness before God, even our Father, at the coming of our Lord Jesus Christ with all his saints.

Thessalonians I 4:6

^B  ei hvas ni ufargaggai nih bi faihu _ol_ broþar seinana, unte fraweitands frauja ist allaize, swaswe jah fauraqeþum izwis jah weitwodidedum.

— τὸ μὴ ὑπερβαίνειν καὶ πλεονεκτεῖν ἐν τῷ πράγματι τὸν ἀδελφὸν αὐτοῦ, διότι ἔκδικος κύριος περὶ πάντων τούτων, καθὼς καὶ προείπαμεν ὑμῖν καὶ διεμαρτυράμεθα.

— That no man go beyond and defraud his brother in any matter: because that the Lord is the avenger of all such, as we also have forewarned you and testified.

Thessalonians I 4:10

^B  jah auk taujiþ þata in allans broþruns in allai Makidonai; aþþan bidjam izwis, broþrjus, biauknan mais

— καὶ γὰρ ποιεῖτε αὐτὸ εἰς πάντας τοὺς ἀδελφοὺς [τοὺς] ἐν ὅλῃ τῇ μακεδονίᾳ. παρακαλοῦμεν δὲ ὑμᾶς, ἀδελφοί, περισσεύειν μᾶλλον,

— And indeed ye do it toward all the brethren which are in all Macedonia: but we beseech you, brethren, that ye increase more and more;

Thessalonians I 5:5

^B  unte allai jus sunjus liuhadis sijuþ jah sunjus dagis; ni siuþ nahts ni riqizis.

— πάντες γὰρ ὑμεῖς υἱοὶ φωτός ἐστε καὶ υἱοὶ ἡμέρας. οὐκ ἐσμὲν νυκτὸς οὐδὲ σκότους:

— Ye are all the children of light, and the children of the day: we are not of the night, nor of darkness.

Thessalonians I 5:14

^B  bidjamuþ~þan izwis, broþrjus, talzjaiþ þans ungatassans, þrafstjaiþ þans grindafraþjans, usþulaiþ þans siukans, usbeisneigai sijaiþ wiþra allans.

— παρακαλοῦμεν δὲ ὑμᾶς, ἀδελφοί, νουθετεῖτε τοὺς ἀτάκτους, παραμυθεῖσθε τοὺς ὀλιγοψύχους, ἀντέχεσθε τῶν ἀσθενῶν, μακροθυμεῖτε πρὸς πάντας.

— Now we exhort you, brethren, warn them that are unruly, comfort the feebleminded, support the weak, be patient toward all men.

Thessalonians I 5:15

^B  saihviþ ibai hvas ubil und ubilamma hvamma usgildai, ak sinteino þiuþ laistjaiþ miþ izwis misso jah wiþra allans.

— ὁρᾶτε μή τις κακὸν ἀντὶ κακοῦ τινι ἀποδῷ, ἀλλὰ πάντοτε τὸ ἀγαθὸν διώκετε [καὶ] εἰς ἀλλήλους καὶ εἰς πάντας.

— See that none render evil for evil unto any man; but ever follow that which is good, both among yourselves, and to all men.

Thessalonians I 5:18

^B  in allamma awiliudoþ. þata auk ist wilja gudis in Xristau Iesu in izwis.

— ἐν παντὶ εὐχαριστεῖτε: τοῦτο γὰρ θέλημα θεοῦ ἐν χριστῷ ἰησοῦ εἰς ὑμᾶς.

— In every thing give thanks: for this is the will of God in Christ Jesus concerning you.

Thessalonians I 5:21

^B  aþþan all uskiusaiþ; þatei god sijai, gahabaiþ.

— πάντα δὲ δοκιμάζετε, τὸ καλὸν κατέχετε,

— Prove all things; hold fast that which is good.

Thessalonians I 5:22

^B  af allamma waihte ubilaizo afhabaiþ izwis.

— ἀπὸ παντὸς εἴδους πονηροῦ ἀπέχεσθε.

— Abstain from all appearance of evil.

Thessalonians I 5:23

^A  aþþan silba guþ gawairþjis gaweihai izwis allandjo jah gahailana izwarana ahman, jah saiwala jah leik unfairinona in quma fraujins unsaris Iesuis Xristaus gafastaindau.

^B  aþþan silba guþ gawairþjis gaweihai izwis allandjo jah gahailana izwarana ahman, jah saiwala jah leik usfairinona in quma fraujins unsaris Iesuis Xristaus gafastaindau.

— αὐτὸς δὲ ὁ θεὸς τῆς εἰρήνης ἁγιάσαι ὑμᾶς ὁλοτελεῖς, καὶ ὁλόκληρον ὑμῶν τὸ πνεῦμα καὶ ἡ ψυχὴ καὶ τὸ σῶμα ἀμέμπτως ἐν τῇ παρουσίᾳ τοῦ κυρίου ἡμῶν ἰησοῦ χριστοῦ τηρηθείη.

— And the very God of peace sanctify you wholly; and I pray God your whole spirit and soul and body be preserved blameless unto the coming of our Lord Jesus Christ.

Thessalonians I 5:26

^A  goljaiþ broþruns allans in gafrijonai weihai.

^B  goljaiþ broþruns allans in gafrijonai weihai.

— ἀσπάσασθε τοὺς ἀδελφοὺς πάντας ἐν φιλήματι ἁγίῳ.

— Greet all the brethren with an holy kiss.

Thessalonians I 5:27

^A  biswara izwis in fraujin ei ussiggwaidau so aipistaule allaim þaim weiham broþrum.

— ἐνορκίζω ὑμᾶς τὸν κύριον ἀναγνωσθῆναι τὴν ἐπιστολὴν πᾶσιν τοῖς ἀδελφοῖς.

— I charge you by the Lord that this epistle be read unto all the holy brethren.

Thessalonians II 1:3

^A  awiliudon skulum guda sinteino in izwara, broþrjus, swaswe wairþ ist, unte ufarwahseiþ galaubeins izwara jah managniþ friaþwa ainhvarjizuh allaize izwara in izwis misso;

^B  Awiliudon skulum guda sinteino in izwara, broþrjus, swaswe wairþ ist, unte ufarwahseiþ galaubeins izwara jah managniþ friaþwa ainhvarjizuh allaize izwara in izwis misso;

— εὐχαριστεῖν ὀφείλομεν τῷ θεῷ πάντοτε περὶ ὑμῶν, ἀδελφοί, καθὼς ἄξιόν ἐστιν, ὅτι ὑπεραυξάνει ἡ πίστις ὑμῶν καὶ πλεονάζει ἡ ἀγάπη ἑνὸς ἑκάστου πάντων ὑμῶν εἰς ἀλλήλους,

— We are bound to thank God always for you, brethren, as it is meet, because that your faith groweth exceedingly, and the charity of every one of you all toward each other aboundeth;

Thessalonians II 1:4

^A  swaei weis silbans in izwis hvopam in aikklesjom gudis in stiwitjis izwaris jah galaubeinais in allaim wrakjom izwaraim jah aglom þozei usþulaiþ,

^B  swaei weis silbans izwis hvopam in aikklesjom gudis in stiwitjis izwaris jah galaubeinais in allaim wrakjom izwaraim jah aglom þozei usþulaiþ,

— ὥστε αὐτοὺς ἡμᾶς ἐν ὑμῖν ἐγκαυχᾶσθαι ἐν ταῖς ἐκκλησίαις τοῦ θεοῦ ὑπὲρ τῆς ὑπομονῆς ὑμῶν καὶ πίστεως ἐν πᾶσιν τοῖς διωγμοῖς ὑμῶν καὶ ταῖς θλίψεσιν αἷς ἀνέχεσθε,

— So that we ourselves glory in you in the churches of God for your patience and faith in all your persecutions and tribulations that ye endure:

Thessalonians II 1:10

^A  þan qimiþ ushauhnan in þaim weiham seinaim, jah sildaleiknan in allaim þaim galaubjandam, unte galaubida ist weitwodei unsara du izwis in daga jainamma.

— ὅταν ἔλθῃ ἐνδοξασθῆναι ἐν τοῖς ἁγίοις αὐτοῦ καὶ θαυμασθῆναι ἐν πᾶσιν τοῖς πιστεύσασιν, ὅτι ἐπιστεύθη τὸ μαρτύριον ἡμῶν ἐφ' ὑμᾶς, ἐν τῇ ἡμέρᾳ ἐκείνῃ.

— When he shall come to be glorified in his saints, and to be admired in all them that believe (because our testimony among you was believed) in that day.

Thessalonians II 1:11

^A  du þammei jah bidjam sinteino bi izwis ei izwis wairþans briggai þizos laþonais guþ unsar jah fulljai alla leikain þiuþeinais seinaizos jah waurstw galaubeinais in mahtai,

— εἰς ὃ καὶ προσευχόμεθα πάντοτε περὶ ὑμῶν, ἵνα ὑμᾶς ἀξιώσῃ τῆς κλήσεως ὁ θεὸς ἡμῶν καὶ πληρώσῃ πᾶσαν εὐδοκίαν ἀγαθωσύνης καὶ ἔργον πίστεως ἐν δυνάμει,

— Wherefore also we pray always for you, that our God would count you worthy of this calling, and fulfil all the good pleasure of his goodness, and the work of faith with power:

Thessalonians II 2:4

^A  sa andstandands jah ufarhafjands sik ufar all qiþanana guþ aiþþau [allata] blotinassu, swaei <ina> in alh gudis gasitan, s_ . . . .

— ὁ ἀντικείμενος καὶ ὑπεραιρόμενος ἐπὶ πάντα λεγόμενον θεὸν ἢ σέβασμα, ὥστε αὐτὸν εἰς τὸν ναὸν τοῦ θεοῦ καθίσαι, ἀποδεικνύντα ἑαυτὸν ὅτι ἔστιν θεός.

— Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, shewing himself that he is God.

Thessalonians II 2:17

^B  gaþrafstjai hairtona izwara jah gatulgjai in allaim waurstwam jah waurdam godaim.

— παρακαλέσαι ὑμῶν τὰς καρδίας καὶ στηρίξαι ἐν παντὶ ἔργῳ καὶ λόγῳ ἀγαθῷ.

— Comfort your hearts, and stablish you in every good word and work.

Thessalonians II 3:2

^B  jah ei uslausjaindau af gastojanaim jah ubilaim mannam; ni auk ist allaim galaubeins.

— καὶ ἵνα ῥυσθῶμεν ἀπὸ τῶν ἀτόπων καὶ πονηρῶν ἀνθρώπων: οὐ γὰρ πάντων ἡ πίστις.

— And that we may be delivered from unreasonable and wicked men: for all men have not faith.

Thessalonians II 3:6

^B  aþþan anabiudam izwis, broþrjus, in namin fraujins unsaris Iesuis Xristaus, ei gaskaidaiþ izwis af allamma broþre hvairbandane ungatassaba jah ni bi anafilham þoei andnemuþ at uns.

— παραγγέλλομεν δὲ ὑμῖν, ἀδελφοί, ἐν ὀνόματι τοῦ κυρίου [ἡμῶν] ἰησοῦ χριστοῦ, στέλλεσθαι ὑμᾶς ἀπὸ παντὸς ἀδελφοῦ ἀτάκτως περιπατοῦντος καὶ μὴ κατὰ τὴν παράδοσιν ἣν παρελάβοσαν παρ' ἡμῶν.

— Now we command you, brethren, in the name of our Lord Jesus Christ, that ye withdraw yourselves from every brother that walketh disorderly, and not after the tradition which he received of us.

Thessalonians II 3:16

^A  aþþan silba frauja gawairþeis gibai izwis gawairþi sinteino in allaim stadim; frauja miþ allaim izwis.

^B  aþþan silba frauja gawairþeis gibai izwis gawairþi sinteino in allaim stadim; frauja miþ allaim izwis.

— αὐτὸς δὲ ὁ κύριος τῆς εἰρήνης δῴη ὑμῖν τὴν εἰρήνην διὰ παντὸς ἐν παντὶ τρόπῳ. ὁ κύριος μετὰ πάντων ὑμῶν.

— Now the Lord of peace himself give you peace always by all means. The Lord be with you all.

Thessalonians II 3:17

^A  so goleins meinai handau Pawlaus, þatei ist bandwo ana allaim aipistaulem meinaim; swa melja.

^B  so goleins meinai handau Pawlaus, þatei ist bandwo ana allaim aipistaulem meinaim; swa melja.

— ὁ ἀσπασμὸς τῇ ἐμῇ χειρὶ παύλου, ὅ ἐστιν σημεῖον ἐν πάσῃ ἐπιστολῇ: οὕτως γράφω.

— The salutation of Paul with mine own hand, which is the token in every epistle: so I write.

Thessalonians II 3:18

^A  ansts fraujins unsaris Iesuis Xristaus miþ allaim izwis. amen.

^B  ansts fraujins unsaris Iesuis Xristaus miþ allaim izwis. amen.

— ἡ χάρις τοῦ κυρίου ἡμῶν ἰησοῦ χριστοῦ μετὰ πάντων ὑμῶν.

— The grace of our Lord Jesus Christ be with you all. Amen.

Timothy I 1:10

^B  horam, mannans gaþiwandam, liugnjam, ufarswaram, jah jabai hva aljis þizai hailon laiseinai andstandiþ,

— πόρνοις, ἀρσενοκοίταις, ἀνδραποδισταῖς, ψεύσταις, ἐπιόρκοις, καὶ εἴ τι ἕτερον τῇ ὑγιαινούσῃ διδασκαλίᾳ ἀντίκειται,

— For whoremongers, for them that defile themselves with mankind, for menstealers, for liars, for perjured persons, and if there be any other thing that is contrary to sound doctrine;

Timothy I 1:15

^B  triggw þata waurd jah allaizos andanumtais wairþ, þatei Xristus Iesus qam in þamma fairhvau frawaurhtans nasjan, þizeei frumists im ik.

— πιστὸς ὁ λόγος καὶ πάσης ἀποδοχῆς ἄξιος, ὅτι χριστὸς ἰησοῦς ἦλθεν εἰς τὸν κόσμον ἁμαρτωλοὺς σῶσαι: ὧν πρῶτός εἰμι ἐγώ,

— This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief.

Timothy I 1:16

^B  akei duþþe gaarmaiþs warþ, ei in mis frumistamma ataugidedi Xristaus Iesus alla usbeisnein du frisahtai þaim ize anawairþai wesun du galaubjan imma du libainai aiweinon.

— ἀλλὰ διὰ τοῦτο ἠλεήθην, ἵνα ἐν ἐμοὶ πρώτῳ ἐνδείξηται χριστὸς ἰησοῦς τὴν ἅπασαν μακροθυμίαν, πρὸς ὑποτύπωσιν τῶν μελλόντων πιστεύειν ἐπ' αὐτῷ εἰς ζωὴν αἰώνιον.

— Howbeit for this cause I obtained mercy, that in me first Jesus Christ might shew forth all longsuffering, for a pattern to them which should hereafter believe on him to life everlasting.

Timothy I 1:17

^B  aþþan þiudana aiwe, unriurjamma, ungasaihvanamma, ainamma, frodamma guda sweriþa jah wulþus in aldins aiwe. amen.

— τῷ δὲ βασιλεῖ τῶν αἰώνων, ἀφθάρτῳ, ἀοράτῳ, μόνῳ θεῷ, τιμὴ καὶ δόξα εἰς τοὺς αἰῶνας τῶν αἰώνων: ἀμήν.

— Now unto the King eternal, immortal, invisible, the only wise God, be honour and glory for ever and ever. Amen.

Timothy I 2:1

^A  Bidja nu frumist allis taujan bidos, aihtronins, liteinins, awiliuda fram allaim mannam,

^B  Bidja nu frumist allis taujan bidos, aihtronins, liteinins, awiliuda fram allaim mannam,

— παρακαλῶ οὖν πρῶτον πάντων ποιεῖσθαι δεήσεις, προσευχάς, ἐντεύξεις, εὐχαριστίας, ὑπὲρ πάντων ἀνθρώπων,

— I exhort therefore, that, first of all, supplications, prayers, intercessions, and giving of thanks, be made for all men;

Timothy I 2:2

^A  fram þiudanam jah fram allaim þaim in ufarassau wisandam, ei slawandein jas~sutja ald bauaima in allai gagudein jag~gariudja.

^B  fram þiudanam jah fram allaim þaim in ufarassau wisandam, ei slawandein jah sutja ald bauaima in allai gagudein jah gariudja.

— ὑπὲρ βασιλέων καὶ πάντων τῶν ἐν ὑπεροχῇ ὄντων, ἵνα ἤρεμον καὶ ἡσύχιον βίον διάγωμεν ἐν πάσῃ εὐσεβείᾳ καὶ σεμνότητι.

— For kings, and for all that are in authority; that we may lead a quiet and peaceable life in all godliness and honesty.

Timothy I 2:4

^A  saei allans mans wili ganisan jah in ufkunþja sunjos qiman.

^B  saei allans mans [ga]wili ganisan jah in ufkunþja sunjos qiman.

— ὃς πάντας ἀνθρώπους θέλει σωθῆναι καὶ εἰς ἐπίγνωσιν ἀληθείας ἐλθεῖν.

— Who will have all men to be saved, and to come unto the knowledge of the truth.

Timothy I 2:5

^A  ains allis guþ, ains jah midumonds gudis jah manne, manna Xristus Iesus,

^B  ains allis guþ, ains jah midumonds gudis jah manne, manna Xristus Iesus,

— εἷς γὰρ θεός, εἷς καὶ μεσίτης θεοῦ καὶ ἀνθρώπων, ἄνθρωπος χριστὸς ἰησοῦς,

— For there is one God, and one mediator between God and men, the man Christ Jesus;

Timothy I 2:6

^A  sa gibands sik silban andabauht faur allans, þizei weitwodein melam swesaim,

^B  sa gibands sik silban andabauht faur allans, weitwodein melam swesaim,

— ὁ δοὺς ἑαυτὸν ἀντίλυτρον ὑπὲρ πάντων, τὸ μαρτύριον καιροῖς ἰδίοις:

— Who gave himself a ransom for all, to be testified in due time.

Timothy I 2:8

^A  wiljau nu wairans bidjan in allaim stadim, ushafjandans swiknos handuns inuh þwairhein jah tweiflein.

^B  wiljau nu wairans bidjan in allaim stadim, ushafjandans swiknos handuns inuh þwairhein jah tweiflein.

— βούλομαι οὖν προσεύχεσθαι τοὺς ἄνδρας ἐν παντὶ τόπῳ, ἐπαίροντας ὁσίους χεῖρας χωρὶς ὀργῆς καὶ διαλογισμοῦ:

— I will therefore that men pray every where, lifting up holy hands, without wrath and doubting.

Timothy I 2:11

^A  qino in hauniþai galaisjai sik in allai ufhauseinai;

^B  qino in hauniþai galaisjai sik in allai ufhauseinai;

— γυνὴ ἐν ἡσυχίᾳ μανθανέτω ἐν πάσῃ ὑποταγῇ:

— Let the woman learn in silence with all subjection.

Timothy I 3:4

^A  seinamma garda waila fauragaggands, barna habands ufhausjan[jan]dona miþ allai anawiljein.

— τοῦ ἰδίου οἴκου καλῶς προϊστάμενον, τέκνα ἔχοντα ἐν ὑποταγῇ μετὰ πάσης σεμνότητος:

— One that ruleth well his own house, having his children in subjection with all gravity;

Timothy I 3:11

^A  qinons samaleiko gariudos, ni diabulos, gafaurjos, triggwos in allamma.

— γυναῖκας ὡσαύτως σεμνάς, μὴ διαβόλους, νηφαλίους, πιστὰς ἐν πᾶσιν.

— Even so must their wives be grave, not slanderers, sober, faithful in all things.

Timothy I 4:4

^A  unte all gaskaftais gudis goþ jah ni waiht du uswaurpai miþ awiliudam andnuman;

^B  unte all gaskaftais gudis goþ jah ni waiht du uswaurpai miþ awiliudam andnuman;

— ὅτι πᾶν κτίσμα θεοῦ καλόν, καὶ οὐδὲν ἀπόβλητον μετὰ εὐχαριστίας λαμβανόμενον,

— For every creature of God is good, and nothing to be refused, if it be received with thanksgiving:

Timothy I 4:6

^A  þata insakands broþrum goþs wairþis andbahts Xristaus Iesuis, alands waurdam galaubeinais jah godaizos laiseinais þoei galaistides.

^B  þata insakands broþrum goþs wairþis andbahts Xristaus Iesuis, alands waurdam galaubeinais jah godaizos laiseinais þoei galaistides.

— ταῦτα ὑποτιθέμενος τοῖς ἀδελφοῖς καλὸς ἔσῃ διάκονος χριστοῦ ἰησοῦ, ἐντρεφόμενος τοῖς λόγοις τῆς πίστεως καὶ τῆς καλῆς διδασκαλίας ᾗ παρηκολούθηκας:

— If thou put the brethren in remembrance of these things, thou shalt be a good minister of Jesus Christ, nourished up in the words of faith and of good doctrine, whereunto thou hast attained.

Timothy I 4:8

^A  aþþan leikeina usþroþeins du fawamma ist bruks, iþ gagudei du allamma ist bruks, gahaita habandei libainais þizos nu jah þizos anawairþons.

^B  aþþan leikeina usþroþeins du fawamma ist bruks, iþ gagudein du allamma ist bruks, gahaita habandei libainais þizos nu jah þizos anawairþons.

— ἡ γὰρ σωματικὴ γυμνασία πρὸς ὀλίγον ἐστὶν ὠφέλιμος, ἡ δὲ εὐσέβεια πρὸς πάντα ὠφέλιμός ἐστιν, ἐπαγγελίαν ἔχουσα ζωῆς τῆς νῦν καὶ τῆς μελλούσης.

— For bodily exercise profiteth little: but godliness is profitable unto all things, having promise of the life that now is, and of that which is to come.

Timothy I 4:9

^B  triggw þata waurd jah allaizos andanumtais wairþ.

— πιστὸς ὁ λόγος καὶ πάσης ἀποδοχῆς ἄξιος:

— This is a faithful saying and worthy of all acceptation.

Timothy I 4:10

^B  duþþe allis arbaidjam jah idweitjanda, unte wenidedum du guda libandin, saei ist nasjands allaize manne, þishun galaubjandane.

— εἰς τοῦτο γὰρ κοπιῶμεν καὶ ἀγωνιζόμεθα, ὅτι ἠλπίκαμεν ἐπὶ θεῷ ζῶντι, ὅς ἐστιν σωτὴρ πάντων ἀνθρώπων, μάλιστα πιστῶν.

— For therefore we both labour and suffer reproach, because we trust in the living God, who is the Saviour of all men, specially of those that believe.

Timothy I 4:15

^B  þo sido þus, inuþ~þaim sijais, ei þatei þeihais þu, swikunþ sijai allaim.

— ταῦτα μελέτα, ἐν τούτοις ἴσθι, ἵνα σου ἡ προκοπὴ φανερὰ ᾖ πᾶσιν.

— Meditate upon these things; give thyself wholly to them; that thy profiting may appear to all.

Timothy I 5:2

^B  sineigos swe aiþeins, juggos swe swistruns in allai swiknein.

— πρεσβυτέρας ὡς μητέρας, νεωτέρας ὡς ἀδελφὰς ἐν πάσῃ ἁγνείᾳ.

— The elder women as mothers; the younger as sisters, with all purity.

Timothy I 5:10

^A  in waurstwam godaim weitwodiþa habandei, jah barna fodidedi, jah gastins andnemi, jah weihaim fotuns þwohi, jah aglons winnandam andbahtidedi, jah allamma waurstwe godaize afarlaistidedi.

^B  in waurstwam godaim weitwodiþa habandei, jau barna fodidedi, jau gastins andnemi, jau weihaim fotuns þwohi, jau aglons winnandam andbahtidedi, jau allamma . . . .

— ἐν ἔργοις καλοῖς μαρτυρουμένη, εἰ ἐτεκνοτρόφησεν, εἰ ἐξενοδόχησεν, εἰ ἁγίων πόδας ἔνιψεν, εἰ θλιβομένοις ἐπήρκεσεν, εἰ παντὶ ἔργῳ ἀγαθῷ ἐπηκολούθησεν.

— Well reported of for good works; if she have brought up children, if she have lodged strangers, if she have washed the saints' feet, if she have relieved the afflicted, if she have diligently followed every good work.

Timothy I 5:20

^A  iþ þans frawaurhtans in andwairþja allaize gasak, ei jah þai anþarai agis habaina.

— τοὺς ἁμαρτάνοντας ἐνώπιον πάντων ἔλεγχε, ἵνα καὶ οἱ λοιποὶ φόβον ἔχωσιν.

— Them that sin rebuke before all, that others also may fear.

Timothy I 5:25

^A  samaleiko þan jah waurstwa goda swikunþa sind, jah þoei aljaleikos sik habandona filhan ni mahta sind.

^B  samaleiko þan jah waurstwa goda swikunþa sind, jah þoei aljaleikos sik habandona filhan ni mahta sind.

— ὡσαύτως καὶ τὰ ἔργα τὰ καλὰ πρόδηλα, καὶ τὰ ἄλλως ἔχοντα κρυβῆναι οὐ δύνανται.

— Likewise also the good works of some are manifest beforehand; and they that are otherwise cannot be hid.

Timothy I 6:1

^A  Swa managai swe sijaina uf jukuzjai skalkans, seinans fraujans allaizos sweriþos wairþans rahnjaina, ei namo fraujins jah laiseins ni wajamerjaidau.

^B  Swa managai swe sijaina uf jukuzjai skalkans, seinans fraujans allaizos sweriþos wairþans rahnjaina, ei namo fraujins jah laiseins ni wajamerjaidau.

— ὅσοι εἰσὶν ὑπὸ ζυγὸν δοῦλοι, τοὺς ἰδίους δεσπότας πάσης τιμῆς ἀξίους ἡγείσθωσαν, ἵνα μὴ τὸ ὄνομα τοῦ θεοῦ καὶ ἡ διδασκαλία βλασφημῆται.

— Let as many servants as are under the yoke count their own masters worthy of all honour, that the name of God and his doctrine be not blasphemed.

Timothy I 6:3

^A  jabai hvas aljaleikos laisjai jan~ni atgaggiþ du hailaim waurdam þaim fraujins unsaris Iesuis Xristaus jah þizai bi gagudein laiseinai,

^B  jabai hvas aljaleiko laisjai jah ni atgaggai du hailaim waurdam þaim fraujins unsaris Iesuis Xristaus jah þizai bi gagudein laiseinai,

— εἴ τις ἑτεροδιδασκαλεῖ καὶ μὴ προσέρχεται ὑγιαίνουσιν λόγοις, τοῖς τοῦ κυρίου ἡμῶν ἰησοῦ χριστοῦ, καὶ τῇ κατ' εὐσέβειαν διδασκαλίᾳ,

— If any man teach otherwise, and consent not to wholesome words, even the words of our Lord Jesus Christ, and to the doctrine which is according to godliness;

Timothy I 6:10

^A  waurts allaize ubilaize ist faihugeiro, þizozei sumai gairnjandans afairzidai waurþun af galaubeinai jas~sik silbans gaþiwaidedun sairam managaim.

^B  waurts allaize ubilaize ist faihugei_o, þizozei sumai gairnjandans afairzidai waurþun af galaubeinai jah sik silbans gaþiwaidedun sairam managaim.

— ῥίζα γὰρ πάντων τῶν κακῶν ἐστιν ἡ φιλαργυρία, ἧς τινες ὀρεγόμενοι ἀπεπλανήθησαν ἀπὸ τῆς πίστεως καὶ ἑαυτοὺς περιέπειραν ὀδύναις πολλαῖς.

— For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows.

Timothy I 6:13

^B  anabiuda in andwairþja gudis þis gaqiujandins alla jah Xristaus Iesuis þis weitwodjandins uf Paunteau Peilatau þata godo andahait,

— παραγγέλλω [σοι ] ἐνώπιον τοῦ θεοῦ τοῦ ζῳογονοῦντος τὰ πάντα καὶ χριστοῦ ἰησοῦ τοῦ μαρτυρήσαντος ἐπὶ ποντίου πιλάτου τὴν καλὴν ὁμολογίαν,

— I give thee charge in the sight of God, who quickeneth all things, and before Christ Jesus, who before Pontius Pilate witnessed a good confession;

Timothy II 1:15

^A  waist þatei afwandidedun sik af mis allai þaiei sind in Asiai, þizeei ist Fwgailus jah Hairmaugaineis.

^B  waist þatei afwandidedun sik af mis allai þaiei sind in Asiai, þizei ist Fwgailus jah Airmogaineis.

— οἶδας τοῦτο, ὅτι ἀπεστράφησάν με πάντες οἱ ἐν τῇ ἀσίᾳ, ὧν ἐστιν φύγελος καὶ ἑρμογένης.

— This thou knowest, that all they which are in Asia be turned away from me; of whom are Phygellus and Hermogenes.

Timothy II 2:4

^B  ni ainshun drauhtinonds fraujin dugawindiþ sik gawaurkjam þizos aldais, ei galeikai þammei drauhtinoþ.

— οὐδεὶς στρατευόμενος ἐμπλέκεται ταῖς τοῦ βίου πραγματείαις, ἵνα τῷ στρατολογήσαντι ἀρέσῃ:

— No man that warreth entangleth himself with the affairs of this life; that he may please him who hath chosen him to be a soldier.

Timothy II 2:7

^B  fraþei þatei qiþa; gibiþ auk þus frauja fraþi us allaim.

— νόει ὃ λέγω: δώσει γάρ σοι ὁ κύριος σύνεσιν ἐν πᾶσιν.

— Consider what I say; and the Lord give thee understanding in all things.

Timothy II 2:10

^B  inuh þis all gaþula bi þans gawalidans, ei jah þai ganist gatilona, sei ist in Xristau Iesu miþ wulþau aiweinamma.

— διὰ τοῦτο πάντα ὑπομένω διὰ τοὺς ἐκλεκτούς, ἵνα καὶ αὐτοὶ σωτηρίας τύχωσιν τῆς ἐν χριστῷ ἰησοῦ μετὰ δόξης αἰωνίου.

— Therefore I endure all things for the elect's sakes, that they may also obtain the salvation which is in Christ Jesus with eternal glory.

Timothy II 2:21

^A  . . . . du allamma waurstwe godaize gamanwiþ.

^B  aþþan jabai hvas gahrainjai sik þizei, wairþiþ kas du sweriþai, gaweihaiþ, bruk fraujin, du allamma waurstwe godaize gamanwiþ.

— ἐὰν οὖν τις ἐκκαθάρῃ ἑαυτὸν ἀπὸ τούτων, ἔσται σκεῦος εἰς τιμήν, ἡγιασμένον, εὔχρηστον τῷ δεσπότῃ, εἰς πᾶν ἔργον ἀγαθὸν ἡτοιμασμένον.

— If a man therefore purge himself from these, he shall be a vessel unto honour, sanctified, and meet for the master's use, and prepared unto every good work.

Timothy II 2:24

^A  iþ skalks fraujins ni skal sakan, ak qairrus wisan wiþra allans, laiseigs, usþulands,

^B  iþ skalks fraujins ni skal sakan, ak qairrus wisan wiþra allans, laiseigs, usþulands,

— δοῦλον δὲ κυρίου οὐ δεῖ μάχεσθαι, ἀλλὰ ἤπιον εἶναι πρὸς πάντας, διδακτικόν, ἀνεξίκακον,

— And the servant of the Lord must not strive; but be gentle unto all men, apt to teach, patient,

Timothy II 3:9

^A  akei ni þeihand du filusnai, unte unwiti ize swikunþ wairþiþ allaim, swaswe jah jainaize was.

^B  akei ni þeihand du filusnai, unte unwiti ize swikunþ wairþiþ allaim, swaswe jainaize was.

— ἀλλ' οὐ προκόψουσιν ἐπὶ πλεῖον, ἡ γὰρ ἄνοια αὐτῶν ἔκδηλος ἔσται πᾶσιν, ὡς καὶ ἡ ἐκείνων ἐγένετο.

— But they shall proceed no further: for their folly shall be manifest unto all men, as their's also was.

Timothy II 3:11

^A  wrakjom, wunnim, hvileika mis waurþun in Antiaukiai, in Eikaunion, in Lwstrws, hvileikos wrakjos usþul<a>ida, jah us allaim mik galausida frauja.

^B  wrakjom, wunnim, hvileika mis waurþun in Antiaukiai, in Eikaunion, in Lwstrws, hvileikos wrakos usþulaida, jah us allaim mik galausida frauja.

— τοῖς διωγμοῖς, τοῖς παθήμασιν, οἷά μοι ἐγένετο ἐν ἀντιοχείᾳ, ἐν ἰκονίῳ, ἐν λύστροις, οἵους διωγμοὺς ὑπήνεγκα: καὶ ἐκ πάντων με ἐρρύσατο ὁ κύριος.

— Persecutions, afflictions, which came unto me at Antioch, at Iconium, at Lystra; what persecutions I endured: but out of them all the Lord delivered me.

Timothy II 3:12

^A  jah þan allai þaiei wileina gagudaba liban in Xristau Iesu, wrakos winnand.

^B  jah þan allai þaiei wileina gagudaba liban in Xristau Iesu, wrakos winnand.

— καὶ πάντες δὲ οἱ θέλοντες εὐσεβῶς ζῆν ἐν χριστῷ ἰησοῦ διωχθήσονται:

— Yea, and all that will live godly in Christ Jesus shall suffer persecution.

Timothy II 3:16

^A   all[l] boko gudiskaizos ahmateinais jah þaurftos du laiseinai, du gasahtai, du garaihteinai, du talzeinai in garaihtein,

^B   all boko gudiskaizo<s> ahmateinais jah þaurftos du laiseinai, du gasahtai, du garaihteinai, du talzeinai in garaihtein,

— πᾶσα γραφὴ θεόπνευστος καὶ ὠφέλιμος πρὸς διδασκαλίαν, πρὸς ἐλεγμόν, πρὸς ἐπανόρθωσιν, πρὸς παιδείαν τὴν ἐν δικαιοσύνῃ,

— All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness:

Timothy II 3:17

^A  ei ustauhans sijai manna gudis, du allamma waurstwe godaize gamanwiþs.

^B  ei ustauhans sijai manna gudis, du allamma waurstwe godaize gamanwiþs.

— ἵνα ἄρτιος ᾖ ὁ τοῦ θεοῦ ἄνθρωπος, πρὸς πᾶν ἔργον ἀγαθὸν ἐξηρτισμένος.

— That the man of God may be perfect, throughly furnished unto all good works.

Timothy II 4:2

^A  merei waurd, instand uhteigo unuhteigo, gasak, gaþlaih, gahvotei in allai usbeisnai jah laiseinai.

^B  merei waurd, stand ohteigo unuhteigo, gasak, gaþlaih, gahvotei in allai usbeisnai jah laiseinai.

— κήρυξον τὸν λόγον, ἐπίστηθι εὐκαίρως ἀκαίρως, ἔλεγξον, ἐπιτίμησον, παρακάλεσον, ἐν πάσῃ μακροθυμίᾳ καὶ διδαχῇ.

— Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all longsuffering and doctrine.

Timothy II 4:5

^A  iþ þu andaþahts sijais in allaim, arbaidei, waurstw waurkei aiwaggelistins, andbahti þein usfullei.

^B  iþ þu andaþahts sijais in allaim, arbaidei, waurstw waurkei aiwaggelistins, andbahti þein usfullei.

— σὺ δὲ νῆφε ἐν πᾶσιν, κακοπάθησον, ἔργον ποίησον εὐαγγελιστοῦ, τὴν διακονίαν σου πληροφόρησον.

— But watch thou in all things, endure afflictions, do the work of an evangelist, make full proof of thy ministry.

Timothy II 4:8

^A  þaþroh galagiþs ist mis waips garaihteins, þanei usgibiþ mis frauja in jainamma daga, sa garaihta staua; aþþan ni þatainei mis, ak jah allaim þaiei frijond qum is.

^B  þaþro þan galagiþs ist mis waips garaihteins, þanei usgibiþ mis frauja in jainamma daga, sa <ga>raihta staua; aþþan ni þatainei mis, ak jah allaim þaiei frijond qum is.

— λοιπὸν ἀπόκειταί μοι ὁ τῆς δικαιοσύνης στέφανος, ὃν ἀποδώσει μοι ὁ κύριος ἐν ἐκείνῃ τῇ ἡμέρᾳ, ὁ δίκαιος κριτής, οὐ μόνον δὲ ἐμοὶ ἀλλὰ καὶ πᾶσι τοῖς ἠγαπηκόσι τὴν ἐπιφάνειαν αὐτοῦ.

— Henceforth there is laid up for me a crown of righteousness, which the Lord, the righteous judge, shall give me at that day: and not to me only, but unto all them also that love his appearing.

Timothy II 4:10

^A  unte Demas mis bilaiþ, frijonds þo nu ald, jag~galaiþ du Þaissalauneikai, Xreskus du Galatiai, Teitus du Dalmatiai.

^B  unte Demas mis bilaiþ, frijonds þo nu ald, jah galaiþ du Þaissalauneikai, Krispus du Galatiai,

— δημᾶς γάρ με ἐγκατέλιπεν ἀγαπήσας τὸν νῦν αἰῶνα, καὶ ἐπορεύθη εἰς θεσσαλονίκην, κρήσκης εἰς γαλατίαν, τίτος εἰς δαλματίαν:

— For Demas hath forsaken me, having loved this present world, and is departed unto Thessalonica; Crescens to Galatia, Titus unto Dalmatia.

Timothy II 4:16

^A  in frumiston meinai sunjonai ni manna mis miþwas. ak allai mis biliþun, ni rahnjaidau im . . . .

— ἐν τῇ πρώτῃ μου ἀπολογίᾳ οὐδείς μοι παρεγένετο, ἀλλὰ πάντες με ἐγκατέλιπον: μὴ αὐτοῖς λογισθείη:

— At my first answer no man stood with me, but all men forsook me: I pray God that it may not be laid to their charge.

Titus 1:11

^A  þanzei skal gasakan, þaiei gardins allans uswaltjand laisjandans þatei ni skuld ist, in faihugairneins.

— οὓς δεῖ ἐπιστομίζειν, οἵτινες ὅλους οἴκους ἀνατρέπουσιν διδάσκοντες ἃ μὴ δεῖ αἰσχροῦ κέρδους χάριν.

— Whose mouths must be stopped, who subvert whole houses, teaching things which they ought not, for filthy lucre's sake.

Titus 1:15

^A  aþþan all hrain hrainjaim, iþ bisaulidaim jah ungalaubjandam ni waiht hrain, ak bisaulida sind ize jah aha jah miþwissei.

— πάντα καθαρὰ τοῖς καθαροῖς: τοῖς δὲ μεμιαμμένοις καὶ ἀπίστοις οὐδὲν καθαρόν, ἀλλὰ μεμίανται αὐτῶν καὶ ὁ νοῦς καὶ ἡ συνείδησις.

— Unto the pure all things are pure: but unto them that are defiled and unbelieving is nothing pure; but even their mind and conscience is defiled.

Titus 1:16

^A  guþ andhaitand kunnan, iþ waurstwam inwidand, andasetjai wisandans jah ungalaubjandans, jah du allamma waurstwe godaize uskusanai.

— θεὸν ὁμολογοῦσιν εἰδέναι, τοῖς δὲ ἔργοις ἀρνοῦνται, βδελυκτοὶ ὄντες καὶ ἀπειθεῖς καὶ πρὸς πᾶν ἔργον ἀγαθὸν ἀδόκιμοι.

— They profess that they know God; but in works they deny him, being abominable, and disobedient, and unto every good work reprobate.

Nehemiah 5:13

^D  . . . . jah qaþ alla gamainþs: amen. jah hazidedun fraujan jah gatawidedun þata waurd alla so managei.

— Also I shook my lap, and said, So God shake out every man from his house, and from his labour, that performeth not this promise, even thus be he shaken out, and emptied. And all the congregation said, Amen, and praised the LORD. And the people did according to this promise.

Nehemiah 5:16

^D  jah waurstw þizos baurgswaddjaus inswinþida, jah þaurp ni gastaistald, jah þiwos meinai jah allai þai galisanans du þamma waurstwa.

— Yea, also I continued in the work of this wall, neither bought we any land: and all my servants were gathered thither unto the work.

Nehemiah 5:18

^D  jah was fraquman dagis hvizuh stiur ·a· lamba gawalida ·q· jah gaits [·a·] gamanwida was mis; jah bi ·i· dagans gaf wein allai þizai filusnai jah allai þizai managein; jah ana þo alla hlaif fauramaþleis meinis ni sokida, in þis ei ni kauridedjau þo managein in þaim waurstwam . . . .

— Now that which was prepared for me daily was one ox and six choice sheep; also fowls were prepared for me, and once in ten days store of all sorts of wine: yet for all this required not I the bread of the governor, because the bondage was heavy upon this people.

Nehemiah 6:16

^D  jah warþ, swe hausidedun fiands unsarai allai, jah ohtedun allos þiudos þos bisunjane unsis, jah atdraus agis in augona ize abraba; jah ufkunþedun þatei fram guda unsaramma warþ usfulliþ þata waurstw.

— And it came to pass, that when all our enemies heard thereof, and all the heathen that were about us saw these things, they were much cast down in their own eyes: for they perceived that this work was wrought of our God.

Skeireins 1:1

^E  . . . . “saei fraþjai aiþþau sokjai guþ. allai uswandidedun, samana unbrukjai waurþun”, jah ju uf dauþaus atdrusun stauai.

Skeireins 1:2

^E  inuh þis qam gamains allaize nasjands, allaize frawaurhtins afhrainjan, ni ibna nih galeiks unsarai garaihtein, ak silba garaihtei wisands, ei, gasaljands sik faur uns hunsl jas~sauþ guda, þizos manasedais gawaurhtedi uslunein.

Skeireins 1:4

^E  mahtedi sweþauh jah inu mans leik, waldufnja þataine gudiskamma galausjan allans us diabulaus anamahtai; akei kunnands þatei swaleikamma waldufnja mahtais nauþs ustaiknida wesi jan~ni þanaseiþs fastaida garaihteins gareh<s>ns, ak nauþai gawaurhtedi manne ganist.

Skeireins 2:4

^E  þammuh þan ni froþ Nekaudemus, in þis ei miþþan frumist hausida fram laisarja, inuh þis qaþ: “hvaiwa mahts ist, manna gabairan alþeis wisands? ibai mag in wamba aiþeins seinaizos aftra galeiþan jag~gabairaidau?”

Skeireins 2:6

^E  inuh þis qaþ: “hvaiwa mahts ist, manna alþeis wisands gabairan? ibai mag in wamba aiþeins seinaizos aftra galeiþan jah gabairaidau?”

Skeireins 4:2

^Lat5750  eiþan nu siponjam seinaim, þaim bi swiknein du Judaium sokjandam jah qiþandam sis: “rabbei, saei was miþ þus hindar Jaurdanau, þammei þu weitwodides, sai sa daupeiþ, jah allai gaggand du imma” — nauh unkunnandans þo bi nasjand; inuh þis laiseiþ ins qiþands: “jains skal wahsjan, iþ ik minznan.”

Skeireins 4:3

^Lat5750  aþþan so bi ina garehsns du leitilamma mela raihtis bruks was jah fauramanwjandei saiwalos þize daupidane fralailot aiwaggeljons mereinai: iþ fraujins laiseins anastodjandei af Iudaia jah and allana midjungard gaþaih, and hvarjano þeihandei und hita nu, jah aukandei, all manne du gudis kunþja tiuhandei.

Skeireins 4:5

^Lat5750  mikilduþ fraujins wulþaus kannida qiþands: “sa iupaþro qimands ufaro allaim ist”.

Skeireins 4:7

^Lat5750  iþ sa us himina qumana, jabai in leika wisan þuhta, akei ufaro allaim ist, “jah þatei gasahv jag~gahausida þata weitwodeiþ, jah þo weitwodida is ni ainshun nimiþ”.

Skeireins 5:1

^E  . . . . _ma du attin sweriþos, at allamma waurstwe ainaizos anabusnais beidiþ.

Skeireins 5:4

^E  “nih þan atta ni stojiþ ain<n>ohun, ak staua alla atgaf sunau”.

Skeireins 5:6

^E  ni auk þatainei namne inmaideins twaddje andwairþje anþarleikein bandweiþ, ak filaus mais waurstwis ustaikneins, anþarana raihtis ni ainnohun stojandan, ak fragibandan sunau stauos waldufni, jah is andnimands bi attin þo sweriþa jah alla staua bi jainis wiljin taujands, “ei allai sweraina sunu, swaswe swerand attan”.

Skeireins 5:7

^E  skulum nu allai weis at swaleikai jah swa bairhtai insahtai guda unbauranamma andsaljan sweriþa jah ainabaura sunau gudis guþ wisan anakunnan, eiþan galaubjandans sweriþa ju hvaþaramme usgibaima bi wairþidai; unte þata qiþano: “ei allai sweraina sunu, swaswe swerand attan”, ni ibnon ak galeika sweriþa usgiban uns laiseiþ.

Skeireins 6:3

^E  jains auk manniskaim waurdam weitwodjands tweifljan þuhta, sunjeins wisands, þaim unkunnandam mahta; iþ attins þairh meina waurstwa weitwodei alla ufar insaht manniskodaus Iohannes unandsok izwis undredan mag kunþi.

Skeireins 7:4

^E  iþ eis at hauja managamma wisandin in þamma stada, þo filusna anakumbjan gatawidedun, fimf þusundjos waire inuh qinons jah barna swe at mikilamma nahtamata anakumbjandans at ni wisandin aljai waihtai ufar þans fimf hlaibans jah twans fiskans, þanzei nimands jah awiliudonds gaþiuþida, jah swa managai ganohjands ins wailawiznai ni þatainei ganauhan þaurftais im fragaf, ak filaus maizo; afar þatei matida so managei, bigitan was þizei hlaibe ·ib· tainjons fullos, þatei aflifnoda.

Skeireins 8:2

^Lat5750  “<g>aliþun þan þai andbahtos du þaim auhumistam gudjam jah Fareisaium. þaruh qeþun du im [jai]jainai: duhve ni attauhuþ ina? <a>ndhofun þan þai andbahtos qiþandans: þatei ni hvanhun aiw rodida manna swaswe sa manna.”

Skeireins 8:4

^Lat5750  andhofun auk jainaim anahaitandam im, in þizei ni attauhun ina, ni andsitandans jainaize unselein, þize anahaitandane im, ak mais sildaleikjandans fraujins laisein swikunþaba in allaim alamannam faurawisan rahnidedun.

Skeireins 8:5

^Lat5750  iþ jainai in unseleins seinaizos balþein ize ni usþulandans miþ hatiza andhofun wiþra ins qiþandans: “ibai jah jus <af>airzidai siuþ? Sai, jau ainshun þize reike galaubidedi imma aiþþau þize Fareisaie, alja so managei, þaiei ni kunnun witoþ, fraqiþanai sind.”

Gothic Calendar 11:19

^A  ·iþ· þizo alþjono in[e] Bairaujai ·m· samana.

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Provided by Project Wulfila 2004, University of Antwerp, Belgium. Last modified on 2015-09-29 by TDH.