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Found 234 word matches in 221 readings of 206 verses.640 ms

jan~ni 22 þatuþ~þan 16 þat~ist 10 niþ~þan 9 nis~sijai 7 wasuþ~þan 6 þat~ain 5 wesunuþ~þan 5 inuþ~þis 5 þaþroþ~þan 5 jaþ~þan 4 sumaiþ~þan 3 qaþuþ~þan 3 jaþ~þans 3 jas~sa 2 Afaruþ~þan 2 Qaþuþ~þan 2 sumuþ~þan 2 þaiþ~þan 2 jaþ~þatei 2 jas~so 2 jaþ~þai 2 þanuþ~þan 2 jaþ~þairh 2 jan~ne 2 jaþ~þata 2 sumaimuþ~þan 2 ur~riqiza 2 ƕouþ~þan 2 jaþ~þo 2 sumansuþ~þan 2 anuþ~þan~niujaiþ 2 þwairhaiþ~þan 2 uzuþ~þan~iddja 2 bidjaiþuþ~þan 2 gaþ~þan~traua 2 jag~gahausida 2 sijaiþ~þan bidjandansuþ~þan Niþ~þan ga~u~laubjats ga~þau~laubidedeiþ miþ~ni~qam ga~u~laubeis kar~ist ga~ba~dauþniþ munaidedunuþ~þan managuþ~þan sumaiuþ~þan nauhuþ~þan Wesunuþ~þan bi~u~gitai us~nu~gibiþ anþaruþ~þan ga~u~ƕa~seƕi at~uh~þan~gaf jû~þan dizuh~þan~sat niþ~þaim niþ~þatei jag~gatraua ƕauþ~þan weizuþ~þan juzuþ~þan jas~sunjos nuk~kannt swaþ~þan jab~biudis þuhtuþ~þan hazjuþ~þan jas~swaswe wiljauþ~þan sumzuþ~þan jaþ~þana jaþ~þis jag~gaslepand atuþ~þan~gaggand biþ~þan~gitanda jan~nauh wisuþ~þan jal~liban jag~gaþlaihan jad~du jag~gamanwida jag~gibandin jas~samana jab~brusts jaþ~ni jar~ragin jas~saei gah~þan~miþ gaþ~þan~miþ~sandidedum jag~gawaurstwa jaþ~þe jag~bigitand jaþ~þrije jal~laggei sumanzuþ~þan jag~gahamoþ jag~gapaidodai jag~gaskohai jas~silbans jab~bi maizuþ~þan jam~mundoþ jag~gretands jas~Swntwkein bidjamuþ~þan jas~sutja jag~gariudja jas~sunjai nis~slahuls jas~swa inuþ~þaim jas~sik jag~galaiþ skaluþ~þan jaþ~þuk bijandzuþ~þan jas~sauþ jag~gabairaidau jag~garaihtein

Matthew 5:37
CA   sijaiþ~þan waurd izwar: ja, ja; ne, ne; iþ þata managizo þaim us þamma ubilin ist.
— ἔστω δὲ ὁ λόγος ὑμῶν ναὶ ναί, οὒ οὔ: τὸ δὲ περισσὸν τούτων ἐκ τοῦ πονηροῦ ἐστιν.
— But let your communication be, Yea, yea; Nay, nay: for whatsoever is more than these cometh of evil.
Matthew 6:7
CA   bidjandansuþ~þan ni filuwaurdjaiþ, swaswe þai þiudo; þugkeiþ im auk ei in filuwaurdein seinai andhausjaindau.
— προσευχόμενοι δὲ μὴ βατταλογήσητε ὥσπερ οἱ ἐθνικοί, δοκοῦσιν γὰρ ὅτι ἐν τῇ πολυλογίᾳ αὐτῶν εἰσακουσθήσονται.
— But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking.
Matthew 9:13
CA  Aþþan gaggaiþ, ganimiþ hva sijai: armahairtiþa wiljau jah ni hunsl; niþ~þan qam laþon uswaurhtans, ak frawaurhtans.
— πορευθέντες δὲ μάθετε τί ἐστιν, ἔλεος θέλω καὶ οὐ θυσίαν: οὐ γὰρ ἦλθον καλέσαι δικαίους ἀλλὰ ἁμαρτωλούς.
— But go ye and learn what that meaneth, I will have mercy, and not sacrifice: for I am not come to call the righteous, but sinners to repentance.
Matthew 9:17
CA   Niþ~þan giutand wein niujata in balgins fairnjans, aiþþau distaurnand balgeis; biþeh þan jah wein usgutniþ jah balgeis fraqistnand; ak giutand wein juggata in balgins niujans, jah bajoþum gabairgada.
— οὐδὲ βάλλουσιν οἶνον νέον εἰς ἀσκοὺς παλαιούς: εἰ δὲ μή γε, ῥήγνυνται οἱ ἀσκοί, καὶ ὁ οἶνος ἐκχεῖται καὶ οἱ ἀσκοὶ ἀπόλλυνται: ἀλλὰ βάλλουσιν οἶνον νέον εἰς ἀσκοὺς καινούς, καὶ ἀμφότεροι συντηροῦνται.
— Neither do men put new wine into old bottles: else the bottles break, and the wine runneth out, and the bottles perish: but they put new wine into new bottles, and both are preserved.
Matthew 9:28
CA  Qimandin þan in garda duatiddjedun imma þai blindans jah qaþ im Iesus: ga~u~laubjats þatei magjau þata taujan? Qeþun du imma: jai, frauja!
— ἐλθόντι δὲ εἰς τὴν οἰκίαν προσῆλθον αὐτῷ οἱ τυφλοί, καὶ λέγει αὐτοῖς ὁ ἰησοῦς, πιστεύετε ὅτι δύναμαι τοῦτο ποιῆσαι; λέγουσιν αὐτῷ, ναί, κύριε.
— And when he was come into the house, the blind men came to him: and Jesus saith unto them, Believe ye that I am able to do this? They said unto him, Yea, Lord.
Matthew 25:42
C  unte gredags was jan~ni gebuþ mis matjan; afþaursiþs was jan~ni dragkideduþ mik;
— ἐπείνασα γὰρ καὶ οὐκ ἐδώκατέ μοι φαγεῖν, ἐδίψησα καὶ οὐκ ἐποτίσατέ με,
— For I was an hungred, and ye gave me no meat: I was thirsty, and ye gave me no drink:
Matthew 25:43
C  gasts <was> jan~ni galaþodeduþ mik; naqaþs jan~ni wasideduþ mik; siuks jah in karkarai jan~ni gaweisodeduþ meina.
— ξένος ἤμην καὶ οὐ συνηγάγετέ με, γυμνὸς καὶ οὐ περιεβάλετέ με, ἀσθενὴς καὶ ἐν φυλακῇ καὶ οὐκ ἐπεσκέψασθέ με.
— I was a stranger, and ye took me not in: naked, and ye clothed me not: sick, and in prison, and ye visited me not.
Matthew 25:44
C  þanuh andhafjand jah þai qiþandans: frauja, hvan þuk sehvum gredagana aiþþau afþaursidana aiþþau gast aiþþau naqadana aiþþau siukana aiþþau in karkarai jan~ni andbahtidedeima þus?
— τότε ἀποκριθήσονται καὶ αὐτοὶ λέγοντες, κύριε, πότε σε εἴδομεν πεινῶντα ἢ διψῶντα ἢ ξένον ἢ γυμνὸν ἢ ἀσθενῆ ἢ ἐν φυλακῇ καὶ οὐ διηκονήσαμέν σοι;
— Then shall they also answer him, saying, Lord, when saw we thee an hungred, or athirst, or a stranger, or naked, or sick, or in prison, and did not minister unto thee?
Matthew 26:2
C  wituþ þatei afar twans dagans paska wairþiþ, jas~sa sunus mans atgibada du ushramjan.
— οἴδατε ὅτι μετὰ δύο ἡμέρας τὸ πάσχα γίνεται, καὶ ὁ υἱὸς τοῦ ἀνθρώπου παραδίδοται εἰς τὸ σταυρωθῆναι.
— Ye know that after two days is the feast of the passover, and the Son of man is betrayed to be crucified.
Matthew 26:67
C  þanuh spiwun ana andawleizn is jah kaupastedun ina; sumaiþ~þan lofam slohun
— τότε ἐνέπτυσαν εἰς τὸ πρόσωπον αὐτοῦ καὶ ἐκολάφισαν αὐτόν, οἱ δὲ ἐράπισαν
— Then did they spit in his face, and buffeted him; and others smote him with the palms of their hands,
Matthew 26:71
C  usgaggandan þan ina in daur, gasahv ina anþara jah qaþ du þaim jainar: jas~sa was miþ Iesua þamma Nazoraiau.
— ἐξελθόντα δὲ εἰς τὸν πυλῶνα εἶδεν αὐτὸν ἄλλη καὶ λέγει τοῖς ἐκεῖ, οὗτος ἦν μετὰ ἰησοῦ τοῦ ναζωραίου.
— And when he was gone out into the porch, another maid saw him, and said unto them that were there, This fellow was also with Jesus of Nazareth.
John 5:46
CA  jabai allis Mose galaubidedeiþ, ga~þau~laubidedeiþ mis; bi mik auk jains gamelida.
— εἰ γὰρ ἐπιστεύετε μωϋσεῖ, ἐπιστεύετε ἂν ἐμοί, περὶ γὰρ ἐμοῦ ἐκεῖνος ἔγραψεν.
— For had ye believed Moses, ye would have believed me; for he wrote of me.
John 6:22
CA  iftumin daga managei sei stoþ hindar marein, sehvun þatei skip anþar ni was jainar alja ain, jah þatei miþ~ni~qam siponjam seinaim Iesus in þata skip, ak ainai siponjos is galiþun.
— τῇ ἐπαύριον ὁ ὄχλος ὁ ἑστηκὼς πέραν τῆς θαλάσσης εἶδον ὅτι πλοιάριον ἄλλο οὐκ ἦν ἐκεῖ εἰ μὴ ἕν, καὶ ὅτι οὐ συνεισῆλθεν τοῖς μαθηταῖς αὐτοῦ ὁ ἰησοῦς εἰς τὸ πλοῖον ἀλλὰ μόνοι οἱ μαθηταὶ αὐτοῦ ἀπῆλθον:
— The day following, when the people which stood on the other side of the sea saw that there was none other boat there, save that one whereinto his disciples were entered, and that Jesus went not with his disciples into the boat, but that his disciples were gone away alone;
John 6:29
CA  andhof Iesus jah qaþ du im: þat~ist waurstw gudis, ei galaubjaiþ þammei insandida jains.
— ἀπεκρίθη [ὁ] ἰησοῦς καὶ εἶπεν αὐτοῖς, τοῦτό ἐστιν τὸ ἔργον τοῦ θεοῦ, ἵνα πιστεύητε εἰς ὃν ἀπέστειλεν ἐκεῖνος.
— Jesus answered and said unto them, This is the work of God, that ye believe on him whom he hath sent.
John 8:16
CA   jaþ~þan jabai stoja ik, staua meina sunjeina ist, unte ains ni im, ak ik jah saei sandida mik atta.
— καὶ ἐὰν κρίνω δὲ ἐγώ, ἡ κρίσις ἡ ἐμὴ ἀληθινή ἐστιν, ὅτι μόνος οὐκ εἰμί, ἀλλ' ἐγὼ καὶ ὁ πέμψας με πατήρ.
— And yet if I judge, my judgment is true: for I am not alone, but I and the Father that sent me.
John 9:25
CA  þanuh andhof jains: jabai frawaurhts ist, ik ni wait; þat~ain wait ei blinds was, iþ nu saihva.
— ἀπεκρίθη οὖν ἐκεῖνος, εἰ ἁμαρτωλός ἐστιν οὐκ οἶδα: ἓν οἶδα, ὅτι τυφλὸς ὢν ἄρτι βλέπω.
— He answered and said, Whether he be a sinner or no, I know not: one thing I know, that, whereas I was blind, now I see.
John 9:35
CA  hausida Iesus þatei uswaurpun imma ut, jah bigat ina qaþuh du imma: þu ga~u~laubeis du sunau gudis?
— ἤκουσεν ἰησοῦς ὅτι ἐξέβαλον αὐτὸν ἔξω, καὶ εὑρὼν αὐτὸν εἶπεν, σὺ πιστεύεις εἰς τὸν υἱὸν τοῦ ἀνθρώπου;
— Jesus heard that they had cast him out; and when he had found him, he said unto him, Dost thou believe on the Son of God?
John 10:13
CA  iþ sa asneis afþliuhiþ, unte asneis ist jah ni kar~ist ina þize lambe.
— ὅτι μισθωτός ἐστιν καὶ οὐ μέλει αὐτῷ περὶ τῶν προβάτων.
— The hireling fleeth, because he is an hireling, and careth not for the sheep.
John 11:25
CA  qaþ þan <izai> Iesus: ik im so usstass jah libains; saei galaubeiþ du mis, þauh ga~ba~dauþniþ, libaid;
— εἶπεν αὐτῇ ὁ ἰησοῦς, ἐγώ εἰμι ἡ ἀνάστασις καὶ ἡ ζωή: ὁ πιστεύων εἰς ἐμὲ κἂν ἀποθάνῃ ζήσεται,
— Jesus said unto her, I am the resurrection, and the life: he that believeth in me, though he were dead, yet shall he live:
John 11:30
CA   niþ~þan nauhþanuh qam Iesus in weihsa, ak was nauhþanuh in þamma stada þarei gamotida imma Marþa.
— οὔπω δὲ ἐληλύθει ὁ ἰησοῦς εἰς τὴν κώμην, ἀλλ' ἦν ἔτι ἐν τῷ τόπῳ ὅπου ὑπήντησεν αὐτῷ ἡ μάρθα.
— Now Jesus was not yet come into the town, but was in that place where Martha met him.
John 11:46
CA   sumaiþ~þan ize galiþun du Fareisaium jah qeþun du im þatei gatawida Iesus.
— τινὲς δὲ ἐξ αὐτῶν ἀπῆλθον πρὸς τοὺς φαρισαίους καὶ εἶπαν αὐτοῖς ἃ ἐποίησεν ἰησοῦς.
— But some of them went their ways to the Pharisees, and told them what things Jesus had done.
John 12:6
CA   þatuþ~þan qaþ, ni þeei ina þize þarbane kara wesi, ak unte þiubs was jah arka habaida jah þata innwaurpano bar.
— εἶπεν δὲ τοῦτο οὐχ ὅτι περὶ τῶν πτωχῶν ἔμελεν αὐτῷ ἀλλ' ὅτι κλέπτης ἦν καὶ τὸ γλωσσόκομον ἔχων τὰ βαλλόμενα ἐβάσταζεν.
— This he said, not that he cared for the poor; but because he was a thief, and had the bag, and bare what was put therein.
John 12:10
CA   munaidedunuþ~þan auk þai auhumistans gudjans, ei jah Lazarau usqemeina,
— ἐβουλεύσαντο δὲ οἱ ἀρχιερεῖς ἵνα καὶ τὸν λάζαρον ἀποκτείνωσιν,
— But the chief priests consulted that they might put Lazarus also to death;
John 12:16
CA   þatuþ~þan ni kunþedun siponjos is frumist; ak biþe gasweraiþs was Iesus, þanuh gamundedun þatei þata was du þamma gameliþ, jah þata gatawidedun imma.
— ταῦτα οὐκ ἔγνωσαν αὐτοῦ οἱ μαθηταὶ τὸ πρῶτον, ἀλλ' ὅτε ἐδοξάσθη ἰησοῦς τότε ἐμνήσθησαν ὅτι ταῦτα ἦν ἐπ' αὐτῷ γεγραμμένα καὶ ταῦτα ἐποίησαν αὐτῷ.
— These things understood not his disciples at the first: but when Jesus was glorified, then remembered they that these things were written of him, and that they had done these things unto him.
John 12:20
CA   wesunuþ~þan sumai þiudo þize urrinnandane, ei inwiteina in þizai dulþai.
— ἦσαν δὲ ἕλληνές τινες ἐκ τῶν ἀναβαινόντων ἵνα προσκυνήσωσιν ἐν τῇ ἑορτῇ:
— And there were certain Greeks among them that came up to worship at the feast:
John 12:33
CA   þatuþ~þan qaþ bandwjands hvileikamma dauþau skulda gadauþnan.
— τοῦτο δὲ ἔλεγεν σημαίνων ποίῳ θανάτῳ ἤμελλεν ἀποθνῄσκειν.
— This he said, signifying what death he should die.
Luke 3:18
CA   managuþ~þan jah anþar þrafstjands þiuþspilloda managein.
— πολλὰ μὲν οὖν καὶ ἕτερα παρακαλῶν εὐηγγελίζετο τὸν λαόν:
— And many other things in his exhortation preached he unto the people.
Luke 7:32
CA  galeikai sind barnam þaim in garunsai sitandam jah wopjandam seina misso jah qiþandam: swiglodedum izwis jah ni plinsideduþ, gaunodedum izwis jan~ni gaigrotuþ.
— ὅμοιοί εἰσιν παιδίοις τοῖς ἐν ἀγορᾷ καθημένοις καὶ προσφωνοῦσιν ἀλλήλοις, ἃ λέγει, ηὐλήσαμεν ὑμῖν καὶ οὐκ ὠρχήσασθε: ἐθρηνήσαμεν καὶ οὐκ ἐκλαύσατε.
— They are like unto children sitting in the marketplace, and calling one to another, and saying, We have piped unto you, and ye have not danced; we have mourned to you, and ye have not wept.
Luke 8:32
CA   wasuþ~þan jainar hairda sweine managaize haldanaize in þamma fairgunja; jah bedun ina ei uslaubidedi im in þo galeiþan. jah uslaubida im.
— ἦν δὲ ἐκεῖ ἀγέλη χοίρων ἱκανῶν βοσκομένη ἐν τῷ ὄρει: καὶ παρεκάλεσαν αὐτὸν ἵνα ἐπιτρέψῃ αὐτοῖς εἰς ἐκείνους εἰσελθεῖν: καὶ ἐπέτρεψεν αὐτοῖς.
— And there was there an herd of many swine feeding on the mountain: and they besought him that he would suffer them to enter into them. And he suffered them.
Luke 9:8
CA  sumai þan qeþun <þatei> Helias ataugida sik; sumaiuþ~þan þatei praufetus sums þize airizane usstoþ.
— ὑπό τινων δὲ ὅτι ἠλίας ἐφάνη, ἄλλων δὲ ὅτι προφήτης τις τῶν ἀρχαίων ἀνέστη.
— And of some, that Elias had appeared; and of others, that one of the old prophets was risen again.
Luke 10:1
CA   Afaruþ~þan þata ustaiknida frauja jah anþarans sibuntehund jah insandida ins twans hvanzuh faura andwairþja seinamma in all baurge jah stade, þadei munaida is gaggan.
— μετὰ δὲ ταῦτα ἀνέδειξεν ὁ κύριος ἑτέρους ἑβδομήκοντα [δύο], καὶ ἀπέστειλεν αὐτοὺς ἀνὰ δύο [δύο] πρὸ προσώπου αὐτοῦ εἰς πᾶσαν πόλιν καὶ τόπον οὗ ἤμελλεν αὐτὸς ἔρχεσθαι.
— After these things the LORD appointed other seventy also, and sent them two and two before his face into every city and place, whither he himself would come.
Luke 14:12
CA   qaþuþ~þan jah þamma haitandin sik: þan waurkjais undaurnimat aiþþau nahtamat, ni haitais frijonds þeinans nih broþruns þeinans nih niþjans þeinans nih garaznans gabeigans, ibai aufto jah eis aftra haitaina þuk jah wairþiþ þus usguldan;
— ἔλεγεν δὲ καὶ τῷ κεκληκότι αὐτόν, ὅταν ποιῇς ἄριστον ἢ δεῖπνον, μὴ φώνει τοὺς φίλους σου μηδὲ τοὺς ἀδελφούς σου μηδὲ τοὺς συγγενεῖς σου μηδὲ γείτονας πλουσίους, μήποτε καὶ αὐτοὶ ἀντικαλέσωσίν σε καὶ γένηται ἀνταπόδομά σοι.
— Then said he also to him that bade him, When thou makest a dinner or a supper, call not thy friends, nor thy brethren, neither thy kinsmen, nor thy rich neighbours; lest they also bid thee again, and a recompence be made thee.
Luke 14:26
CA  jabai hvas gaggiþ du mis jah ni fijaiþ attan seinana jah aiþein jah qen jah barna jah broþruns jah swistruns, nauhuþ~þan seina silbins saiwala, ni mag meins siponeis wisan.
— εἴ τις ἔρχεται πρός με καὶ οὐ μισεῖ τὸν πατέρα ἑαυτοῦ καὶ τὴν μητέρα καὶ τὴν γυναῖκα καὶ τὰ τέκνα καὶ τοὺς ἀδελφοὺς καὶ τὰς ἀδελφάς, ἔτι τε καὶ τὴν ψυχὴν ἑαυτοῦ, οὐ δύναται εἶναί μου μαθητής.
— If any man come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple.
Luke 15:1
CA   Wesunuþ~þan imma nehvjandans sik allai motarjos jah frawaurhtai hausjan imma.
— ἦσαν δὲ αὐτῷ ἐγγίζοντες πάντες οἱ τελῶναι καὶ οἱ ἁμαρτωλοὶ ἀκούειν αὐτοῦ.
— Then drew near unto him all the publicans and sinners for to hear him.
Luke 15:11
CA   qaþuþ~þan: manne sums aihta twans sununs.
— εἶπεν δέ, ἄνθρωπός τις εἶχεν δύο υἱούς.
— And he said, A certain man had two sons:
Luke 15:25
CA   wasuþ~þan sunus is sa alþiza ana akra; jah qimands atiddja nehv razn jah gahausida saggwins jah laikins.
— ἦν δὲ ὁ υἱὸς αὐτοῦ ὁ πρεσβύτερος ἐν ἀγρῷ: καὶ ὡς ἐρχόμενος ἤγγισεν τῇ οἰκίᾳ, ἤκουσεν συμφωνίας καὶ χορῶν,
— Now his elder son was in the field: and as he came and drew nigh to the house, he heard musick and dancing.
Luke 16:1
CA   Qaþuþ~þan du siponjam seinaim: manne sums was gabeigs, saei aihta fauragaggjan, jah sa frawrohiþs warþ du imma ei distahidedi aigin is.
— ἔλεγεν δὲ καὶ πρὸς τοὺς μαθητάς, ἄνθρωπός τις ἦν πλούσιος ὃς εἶχεν οἰκονόμον, καὶ οὗτος διεβλήθη αὐτῷ ὡς διασκορπίζων τὰ ὑπάρχοντα αὐτοῦ.
— And he said also unto his disciples, There was a certain rich man, which had a steward; and the same was accused unto him that he had wasted his goods.
Luke 18:1
CA   Qaþuþ~þan jah gajukon im du þammei sinteino skulun bidjan jah ni wairþan usgrudjans,
— ἔλεγεν δὲ παραβολὴν αὐτοῖς πρὸς τὸ δεῖν πάντοτε προσεύχεσθαι αὐτοὺς καὶ μὴ ἐγκακεῖν,
— And he spake a parable unto them to this end, that men ought always to pray, and not to faint;
Luke 18:3
CA   wasuþ~þan jah widuwo in þizai baurg jainai jah atiddja du imma qiþandei: fraweit mik ana andastaþja meinamma.
— χήρα δὲ ἦν ἐν τῇ πόλει ἐκείνῃ καὶ ἤρχετο πρὸς αὐτὸν λέγουσα, ἐκδίκησόν με ἀπὸ τοῦ ἀντιδίκου μου.
— And there was a widow in that city; and she came unto him, saying, Avenge me of mine adversary.
Luke 18:4
CA  jah ni wilda laggai hveilai. Afaruþ~þan þata qaþ in sis silbin: jabai jah guþ ni og jah mannan ni aista,
— καὶ οὐκ ἤθελεν ἐπὶ χρόνον, μετὰ δὲ ταῦτα εἶπεν ἐν ἑαυτῷ, εἰ καὶ τὸν θεὸν οὐ φοβοῦμαι οὐδὲ ἄνθρωπον ἐντρέπομαι,
— And he would not for a while: but afterward he said within himself, Though I fear not God, nor regard man;
Luke 18:8
CA  aþþan qiþa izwis þatei gawrikiþ ins sprauto. iþ sweþauh sunus mans qimands bi~u~gitai galaubein ana airþai?
— λέγω ὑμῖν ὅτι ποιήσει τὴν ἐκδίκησιν αὐτῶν ἐν τάχει. πλὴν ὁ υἱὸς τοῦ ἀνθρώπου ἐλθὼν ἆρα εὑρήσει τὴν πίστιν ἐπὶ τῆς γῆς;
— I tell you that he will avenge them speedily. Nevertheless when the Son of man cometh, shall he find faith on the earth?
Luke 20:16
CA  qimiþ jah usqisteiþ aurtjam þaim jah gibiþ þana weinagard anþaraim. gahausjandans qeþun þan: nis~sijai.
— ἐλεύσεται καὶ ἀπολέσει τοὺς γεωργοὺς τούτους, καὶ δώσει τὸν ἀμπελῶνα ἄλλοις. ἀκούσαντες δὲ εἶπαν, μὴ γένοιτο.
— He shall come and destroy these husbandmen, and shall give the vineyard to others. And when they heard it, they said, God forbid.
Luke 20:25
CA  iþ is qaþuh du im: us~nu~gibiþ þo kaisaris kaisara jah þo gudis guda.
— ὁ δὲ εἶπεν πρὸς αὐτούς, τοίνυν ἀπόδοτε τὰ καίσαρος καίσαρι καὶ τὰ τοῦ θεοῦ τῷ θεῷ.
— And he said unto them, Render therefore unto Caesar the things which be Caesar's, and unto God the things which be God's.
Luke 20:40
CA   niþ~þan þanaseiþs gadaurstedun fraihnan ina ni waihtais.
— οὐκέτι γὰρ ἐτόλμων ἐπερωτᾶν αὐτὸν οὐδέν.
— And after that they durst not ask him any question at all.
Mark 1:6
CA   wasuþ~þan Iohannes gawasiþs taglam ulbandaus jah gairda filleina bi hup seinana jah matida þramsteins jah miliþ haiþiwisk.
— καὶ ἦν ὁ ἰωάννης ἐνδεδυμένος τρίχας καμήλου καὶ ζώνην δερματίνην περὶ τὴν ὀσφὺν αὐτοῦ, καὶ ἐσθίων ἀκρίδας καὶ μέλι ἄγριον.
— And John was clothed with camel's hair, and with a girdle of a skin about his loins; and he did eat locusts and wild honey;
Mark 4:5
CA   anþaruþ~þan gadraus ana stainahamma, þarei ni habaida airþa managa, jah suns urrann, in þizei ni habaida diupaizos airþos;
— καὶ ἄλλο ἔπεσεν ἐπὶ τὸ πετρῶδες ὅπου οὐκ εἶχεν γῆν πολλήν, καὶ εὐθὺς ἐξανέτειλεν διὰ τὸ μὴ ἔχειν βάθος γῆς:
— And some fell on stony ground, where it had not much earth; and immediately it sprang up, because it had no depth of earth:
Mark 5:13
CA  jah uslaubida im Iesus suns. jah usgaggandans ahmans þai unhrainjans galiþun in þo sweina, jah rann so hairda and driuson in marein; wesunuþ~þan swe twos þusundjos, jah afhvapnodedun in marein.
— καὶ ἐπέτρεψεν αὐτοῖς. καὶ ἐξελθόντα τὰ πνεύματα τὰ ἀκάθαρτα εἰσῆλθον εἰς τοὺς χοίρους, καὶ ὥρμησεν ἡ ἀγέλη κατὰ τοῦ κρημνοῦ εἰς τὴν θάλασσαν, ὡς δισχίλιοι, καὶ ἐπνίγοντο ἐν τῇ θαλάσσῃ.
— And forthwith Jesus gave them leave. And the unclean spirits went out, and entered into the swine: and the herd ran violently down a steep place into the sea, (they were about two thousand;) and were choked in the sea.
Mark 7:2
CA  jah gasaihvandans sumans þize siponje is gamainjaim handum, þat~ist unþwahanaim, matjandans hlaibans;
— καὶ ἰδόντες τινὰς τῶν μαθητῶν αὐτοῦ ὅτι κοιναῖς χερσίν, τοῦτ' ἔστιν ἀνίπτοις, ἐσθίουσιν τοὺς ἄρτους
— And when they saw some of his disciples eat bread with defiled, that is to say, with unwashen, hands, they found fault.
Mark 7:20
CA   qaþuþ~þan þatei þata us mann usgaggando þata gamaineiþ mannan.
— ἔλεγεν δὲ ὅτι τὸ ἐκ τοῦ ἀνθρώπου ἐκπορευόμενον ἐκεῖνο κοινοῖ τὸν ἄνθρωπον:
— And he said, That which cometh out of the man, that defileth the man.
Mark 7:26
CA   wasuþ~þan so qino haiþno, Saurini fwnikiska gabaurþai, jah baþ ina ei þo unhulþon uswaurpi us dauhtr izos.
— ἡ δὲ γυνὴ ἦν ἑλληνίς, συροφοινίκισσα τῷ γένει: καὶ ἠρώτα αὐτὸν ἵνα τὸ δαιμόνιον ἐκβάλῃ ἐκ τῆς θυγατρὸς αὐτῆς.
— The woman was a Greek, a Syrophenician by nation; and she besought him that he would cast forth the devil out of her daughter.
Mark 8:9
CA   wesunuþ~þan þai matjandans swe fidwor þusundjos; jah fralailot ins.
— ἦσαν δὲ ὡς τετρακισχίλιοι. καὶ ἀπέλυσεν αὐτούς.
— And they that had eaten were about four thousand: and he sent them away.
Mark 8:23
CA  jah fairgreipands handu þis blindins ustauh ina utana weihsis jah speiwands in augona is, atlagjands ana handuns seinos frah ina ga~u~hva~sehvi?
— καὶ ἐπιλαβόμενος τῆς χειρὸς τοῦ τυφλοῦ ἐξήνεγκεν αὐτὸν ἔξω τῆς κώμης, καὶ πτύσας εἰς τὰ ὄμματα αὐτοῦ, ἐπιθεὶς τὰς χεῖρας αὐτῷ, ἐπηρώτα αὐτόν, εἴ τι βλέπεις;
— And he took the blind man by the hand, and led him out of the town; and when he had spit on his eyes, and put his hands upon him, he asked him if he saw ought.
Mark 10:32
CA   wesunuþ~þan ana wiga gaggandans du Iairusaulwmai jah <was> faurbigaggands ins Iesus, jah sildaleikidedun jah afarlaistjandans faurhtai waurþun. jah andnimands aftra þans twalif dugann im qiþan þoei habaidedun ina gadaban.
— ἦσαν δὲ ἐν τῇ ὁδῷ ἀναβαίνοντες εἰς ἱεροσόλυμα, καὶ ἦν προάγων αὐτοὺς ὁ ἰησοῦς, καὶ ἐθαμβοῦντο, οἱ δὲ ἀκολουθοῦντες ἐφοβοῦντο. καὶ παραλαβὼν πάλιν τοὺς δώδεκα ἤρξατο αὐτοῖς λέγειν τὰ μέλλοντα αὐτῷ συμβαίνειν,
— And they were in the way going up to Jerusalem; and Jesus went before them: and they were amazed; and as they followed, they were afraid. And he took again the twelve, and began to tell them what things should happen unto him,
Mark 14:44
CA   at~uh~þan~gaf sa lewjands <ina> im bandwon qiþands: þammei kukjau, sa ist: greipiþ þana jah tiuhiþ arniba.
— δεδώκει δὲ ὁ παραδιδοὺς αὐτὸν σύσσημον αὐτοῖς λέγων, ὃν ἂν φιλήσω αὐτός ἐστιν: κρατήσατε αὐτὸν καὶ ἀπάγετε ἀσφαλῶς.
— And he that betrayed him had given them a token, saying, Whomsoever I shall kiss, that same is he; take him, and lead him away safely.
Mark 15:40
CA   wesunuþ~þan qinons fairraþro saihvandeins, in þaimei was Marja so Magdalene jah Marja Iakobis þis minnizins jah Iosezis aiþei jah Salome.
— ἦσαν δὲ καὶ γυναῖκες ἀπὸ μακρόθεν θεωροῦσαι, ἐν αἷς καὶ μαρία ἡ μαγδαληνὴ καὶ μαρία ἡ ἰακώβου τοῦ μικροῦ καὶ ἰωσῆτος μήτηρ καὶ σαλώμη,
— There were also women looking on afar off: among whom was Mary Magdalene, and Mary the mother of James the less and of Joses, and Salome;
Mark 15:44
CA  iþ Peilatus sildaleikida ei is juþan gaswalt; jah athaitands þana hundafaþ frah ina jû~þan gadauþnodedi.
— ὁ δὲ πιλᾶτος ἐθαύμασεν εἰ ἤδη τέθνηκεν, καὶ προσκαλεσάμενος τὸν κεντυρίωνα ἐπηρώτησεν αὐτὸν εἰ πάλαι ἀπέθανεν:
— And Pilate marvelled if he were already dead: and calling unto him the centurion, he asked him whether he had been any while dead.
Mark 16:8
CA  jah usgaggandeins af þamma hlaiwa gaþlauhun; dizuh~þan~sat ijos reiro jah usfilmei, jah ni qeþun mannhun waiht; ohtedun sis auk.
— καὶ ἐξελθοῦσαι ἔφυγον ἀπὸ τοῦ μνημείου, εἶχεν γὰρ αὐτὰς τρόμος καὶ ἔκστασις: καὶ οὐδενὶ οὐδὲν εἶπαν, ἐφοβοῦντο γάρ.
— And they went out quickly, and fled from the sepulchre; for they trembled and were amazed: neither said they any thing to any man; for they were afraid.
Mark 16:13
Speyer  jah jainai galeiþandans gataihun þaim anþaraim; niþ~þaim galaubidedun.
— κἀκεῖνοι ἀπελθόντες ἀπήγγειλαν τοῖς λοιποῖς: οὐδὲ ἐκείνοις ἐπίστευσαν.
— And they went and told it unto the residue: neither believed they them.
Romans 7:7
A  hva nu qiþam? witoþ frawaurhts ist? nis~sijai! ak frawaurht ni ufkunþedjau nih þairh witoþ, unte lustu nih wissedjau, nih witoþ qeþi: ni gairnjais.
— τί οὖν ἐροῦμεν; ὁ νόμος ἁμαρτία; μὴ γένοιτο: ἀλλὰ τὴν ἁμαρτίαν οὐκ ἔγνων εἰ μὴ διὰ νόμου, τήν τε γὰρ ἐπιθυμίαν οὐκ ᾔδειν εἰ μὴ ὁ νόμος ἔλεγεν, οὐκ ἐπιθυμήσεις.
— What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.
Romans 7:13
A  þata nu þiuþeigo warþ mis dauþus? nis~sijai! ak frawaurhts ei uskunþa waurþi frawaurhts, þairh þata þiuþeigo mis gawaurkjandei dauþu, ei waurþi ufarassau frawaurhta frawaurhts þairh anabusn.
— τὸ οὖν ἀγαθὸν ἐμοὶ ἐγένετο θάνατος; μὴ γένοιτο: ἀλλὰ ἡ ἁμαρτία, ἵνα φανῇ ἁμαρτία, διὰ τοῦ ἀγαθοῦ μοι κατεργαζομένη θάνατον: ἵνα γένηται καθ' ὑπερβολὴν ἁμαρτωλὸς ἡ ἁμαρτία διὰ τῆς ἐντολῆς.
— Was then that which is good made death unto me? God forbid. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful.
Romans 7:18
A  wait auk þatei ni bauiþ in mis, þat~ist in leika meinamma, þiuþ; unte wiljan atligiþ mis, iþ gawaurkjan goþ ni.
— οἶδα γὰρ ὅτι οὐκ οἰκεῖ ἐν ἐμοί, τοῦτ' ἔστιν ἐν τῇ σαρκί μου, ἀγαθόν: τὸ γὰρ θέλειν παράκειταί μοι, τὸ δὲ κατεργάζεσθαι τὸ καλὸν οὔ:
— For I know that in me (that is, in my flesh,) dwelleth no good thing: for to will is present with me; but how to perform that which is good I find not.
Romans 9:7
A   niþ~þatei sijaina fraiw Abrahamis, allai barna, ak: in Isaka haitada þus fraiw,
— οὐδ' ὅτι εἰσὶν σπέρμα ἀβραάμ, πάντες τέκνα, ἀλλ', ἐν ἰσαὰκ κληθήσεταί σοι σπέρμα.
— Neither, because they are the seed of Abraham, are they all children: but, In Isaac shall thy seed be called.
Romans 9:8
A   þat~ist: ni þo barna leikis barna gudis, ak barna gahaitis rahnjanda du fraiwa.
— τοῦτ' ἔστιν, οὐ τὰ τέκνα τῆς σαρκὸς ταῦτα τέκνα τοῦ θεοῦ, ἀλλὰ τὰ τέκνα τῆς ἐπαγγελίας λογίζεται εἰς σπέρμα:
— That is, They which are the children of the flesh, these are not the children of God: but the children of the promise are counted for the seed.
Romans 9:9
A  gahaitis auk waurd þat~ist: bi þamma mela qima, jah wairþiþ Sarrin sunus;
— ἐπαγγελίας γὰρ ὁ λόγος οὗτος, κατὰ τὸν καιρὸν τοῦτον ἐλεύσομαι καὶ ἔσται τῇ σάρρᾳ υἱός.
— For this is the word of promise, At this time will I come, and Sarah shall have a son.
Romans 9:10
A  aþþan ni þat~ain, ak jah Raibaikka us ainamma galigrja habandei Isakis, attins unsaris.
— οὐ μόνον δέ, ἀλλὰ καὶ ῥεβέκκα ἐξ ἑνὸς κοίτην ἔχουσα, ἰσαὰκ τοῦ πατρὸς ἡμῶν:
— And not only this; but when Rebecca also had conceived by one, even by our father Isaac;
Romans 9:14
A  hva nu qiþam? ibai inwindiþa fram guda? nis~sijai!
— τί οὖν ἐροῦμεν; μὴ ἀδικία παρὰ τῷ θεῷ; μὴ γένοιτο:
— What shall we say then? Is there unrighteousness with God? God forbid.
Romans 9:21
A  þau niu habaiþ kasja waldufni þahons us þamma samin daiga taujan sum du galaubamma kasa, sumuþ~þan du ungal<a>ubamma?
— ἢ οὐκ ἔχει ἐξουσίαν ὁ κεραμεὺς τοῦ πηλοῦ ἐκ τοῦ αὐτοῦ φυράματος ποιῆσαι ὃ μὲν εἰς τιμὴν σκεῦος, ὃ δὲ εἰς ἀτιμίαν;
— Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour?
Romans 10:6
A  iþ so us galaubeinai garaihtei swa qiþiþ: ni qiþais in hairtin þeinamma: hvas ussteigiþ in himin? þat~ist Xristu dalaþ attiuhan;
— ἡ δὲ ἐκ πίστεως δικαιοσύνη οὕτως λέγει, μὴ εἴπῃς ἐν τῇ καρδίᾳ σου, τίς ἀναβήσεται εἰς τὸν οὐρανόν; τοῦτ' ἔστιν χριστὸν καταγαγεῖν:
— But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? (that is, to bring Christ down from above:)
Romans 10:7
A  aiþþau: hvas gasteigiþ in afgrundiþa? þat~ist Xristu us dauþaim iup ustiuhan.
— ἤ, τίς καταβήσεται εἰς τὴν ἄβυσσον; τοῦτ' ἔστιν χριστὸν ἐκ νεκρῶν ἀναγαγεῖν.
— Or, Who shall descend into the deep? (that is, to bring up Christ again from the dead.)
Romans 10:8
A  akei hva qiþiþ? nehva þus þata waurd ist in munþa þeinamma jah in hairtin þeinamma, þat~ist waurd galaubeinais þatei merjam.
— ἀλλὰ τί λέγει; ἐγγύς σου τὸ ῥῆμά ἐστιν, ἐν τῷ στόματί σου καὶ ἐν τῇ καρδίᾳ σου: τοῦτ' ἔστιν τὸ ῥῆμα τῆς πίστεως ὃ κηρύσσομεν.
— But what saith it? The word is nigh thee, even in thy mouth, and in thy heart: that is, the word of faith, which we preach;
Romans 11:1
A  Qiþa nu: ibai afskauf guþ arbja seinamma? nis~sijai! jah auk ik Israeleites im . . . .
— λέγω οὖν, μὴ ἀπώσατο ὁ θεὸς τὸν λαὸν αὐτοῦ; μὴ γένοιτο: καὶ γὰρ ἐγὼ ἰσραηλίτης εἰμί, ἐκ σπέρματος ἀβραάμ, φυλῆς βενιαμίν.
— I say then, Hath God cast away his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.
Romans 11:11
A  . . . . ei gadruseina? nis~sijai! ak þizai ize missadedai ganists þiudom du in aljana briggan ins.
— λέγω οὖν, μὴ ἔπταισαν ἵνα πέσωσιν; μὴ γένοιτο: ἀλλὰ τῷ αὐτῶν παραπτώματι ἡ σωτηρία τοῖς ἔθνεσιν, εἰς τὸ παραζηλῶσαι αὐτούς.
— I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy.
Romans 12:4
Car  swaswe raihtis in ainamma leika liþuns managans habam, þaiþ~þan liþjus allai ni þata samo taui haband;
— καθάπερ γὰρ ἐν ἑνὶ σώματι πολλὰ μέλη ἔχομεν, τὰ δὲ μέλη πάντα οὐ τὴν αὐτὴν ἔχει πρᾶξιν,
— For as we have many members in one body, and all members have not the same office:
Romans 13:6
A   inuþ~þis auk jah gilstra ustiuhaiþ; unte andbahtos gudis sind in þamma silbin skalkinondans.
— διὰ τοῦτο γὰρ καὶ φόρους τελεῖτε, λειτουργοὶ γὰρ θεοῦ εἰσιν εἰς αὐτὸ τοῦτο προσκαρτεροῦντες.
— For for this cause pay ye tribute also: for they are God's ministers, attending continually upon this very thing.
Romans 14:14
Car  wait jag~gatraua in fraujin Iesua, þatei ni waiht gawamm þairh sik silbo, niba þamma munandin <hva unhrain wisan>, þamma gamain ist.
— οἶδα καὶ πέπεισμαι ἐν κυρίῳ ἰησοῦ ὅτι οὐδὲν κοινὸν δι' ἑαυτοῦ: εἰ μὴ τῷ λογιζομένῳ τι κοινὸν εἶναι, ἐκείνῳ κοινόν.
— I know, and am persuaded by the Lord Jesus, that there is nothing unclean of itself: but to him that esteemeth any thing to be unclean, to him it is unclean.
Corinthians I 1:16
A  ik daupida auk jaþ~þans Staifanaus gadaukans; þata anþar ni wait ei ainnohun daupidedjau.
— ἐβάπτισα δὲ καὶ τὸν στεφανᾶ οἶκον: λοιπὸν οὐκ οἶδα εἴ τινα ἄλλον ἐβάπτισα.
— And I baptized also the household of Stephanas: besides, I know not whether I baptized any other.
Corinthians I 1:17
A   niþ~þan insandida mik Xristus daupjan, ak wailamerjan; ni in snutrein waurdis, ei ni <us>lausjaidau galga Xristaus.
— οὐ γὰρ ἀπέστειλέν με χριστὸς βαπτίζειν ἀλλὰ εὐαγγελίζεσθαι, οὐκ ἐν σοφίᾳ λόγου, ἵνα μὴ κενωθῇ ὁ σταυρὸς τοῦ χριστοῦ.
— For Christ sent me not to baptize, but to preach the gospel: not with wisdom of words, lest the cross of Christ should be made of none effect.
Corinthians I 4:5
A  þannu nu ei faur mel ni stojaiþ, unte qimai frauja, saei jah galiuhteiþ analaugn riqizis jah gabairhteiþ runos hairtane; jaþ~þan hazeins wairþiþ hvarjammeh fram guda.
— ὥστε μὴ πρὸ καιροῦ τι κρίνετε, ἕως ἂν ἔλθῃ ὁ κύριος, ὃς καὶ φωτίσει τὰ κρυπτὰ τοῦ σκότους καὶ φανερώσει τὰς βουλὰς τῶν καρδιῶν: καὶ τότε ὁ ἔπαινος γενήσεται ἑκάστῳ ἀπὸ τοῦ θεοῦ.
— Therefore judge nothing before the time, until the Lord come, who both will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts: and then shall every man have praise of God.
Corinthians I 4:7
A  hvas auk þuk ussokeiþ? hvauþ~þan habais þatei ni namt? aiþþau jabai andnamt, hva hvopis swe ni nemeis?
— τίς γάρ σε διακρίνει; τί δὲ ἔχεις ὃ οὐκ ἔλαβες; εἰ δὲ καὶ ἔλαβες, τί καυχᾶσαι ὡς μὴ λαβών;
— For who maketh thee to differ from another? and what hast thou that thou didst not receive? now if thou didst receive it, why dost thou glory, as if thou hadst not received it?
Corinthians I 4:10
A  weis dwalai in Xristaus, iþ jus frodai in Xristau; weizuþ~þan unmahteigai, iþ jus swinþai; juzuþ~þan wulþagai, iþ weis unswerai.
— ἡμεῖς μωροὶ διὰ χριστόν, ὑμεῖς δὲ φρόνιμοι ἐν χριστῷ: ἡμεῖς ἀσθενεῖς, ὑμεῖς δὲ ἰσχυροί: ὑμεῖς ἔνδοξοι, ἡμεῖς δὲ ἄτιμοι.
— We are fools for Christ's sake, but ye are wise in Christ; we are weak, but ye are strong; ye are honourable, but we are despised.
Corinthians I 5:8
A  þannu dulþjam ni in beista fairnjamma niþ~þan in beista balwaweseins jah unseleins, ak in unbeistein unwammeins jas~sunjos.
— ὥστε ἑορτάζωμεν, μὴ ἐν ζύμῃ παλαιᾷ μηδὲ ἐν ζύμῃ κακίας καὶ πονηρίας, ἀλλ' ἐν ἀζύμοις εἰλικρινείας καὶ ἀληθείας.
— Therefore let us keep the feast, not with old leaven, neither with the leaven of malice and wickedness; but with the unleavened bread of sincerity and truth.
Corinthians I 7:5
A  . . . . izwara misso, niba þau us gaqissai hvo hveilo, ei uhteigai sijaiþ fastan jah bidan; þaþroþ~þan samaþ gawandjaiþ, ei ni fraisai izwara Satana in ungahobainais izwaraizos.
— μὴ ἀποστερεῖτε ἀλλήλους, εἰ μήτι ἂν ἐκ συμφώνου πρὸς καιρὸν ἵνα σχολάσητε τῇ προσευχῇ καὶ πάλιν ἐπὶ τὸ αὐτὸ ἦτε, ἵνα μὴ πειράζῃ ὑμᾶς ὁ σατανᾶς διὰ τὴν ἀκρασίαν ὑμῶν.
— Defraud ye not one the other, except it be with consent for a time, that ye may give yourselves to fasting and prayer; and come together again, that Satan tempt you not for your incontinency.
Corinthians I 7:6
A   þatuþ~þan qiþa gakunnands, ni bi haitjai.
— τοῦτο δὲ λέγω κατὰ συγγνώμην, οὐ κατ' ἐπιταγήν.
— But I speak this by permission, and not of commandment.
Corinthians I 7:16
A  hva nuk~kannt þu, qino[n], ei aban ganasjais? aiþþau hva kannt, guma, þatei qen þeina ganasjais?
— τί γὰρ οἶδας, γύναι, εἰ τὸν ἄνδρα σώσεις; ἢ τί οἶδας, ἄνερ, εἰ τὴν γυναῖκα σώσεις;
— For what knowest thou, O wife, whether thou shalt save thy husband? or how knowest thou, O man, whether thou shalt save thy wife?
Corinthians I 8:12
A   swaþ~þan frawaurkjandans wiþra broþruns, slahandans ize gahugd siuka, du Xristau frawaurkeiþ.
— οὕτως δὲ ἁμαρτάνοντες εἰς τοὺς ἀδελφοὺς καὶ τύπτοντες αὐτῶν τὴν συνείδησιν ἀσθενοῦσαν εἰς χριστὸν ἁμαρτάνετε.
— But when ye sin so against the brethren, and wound their weak conscience, ye sin against Christ.
Corinthians I 9:3
A  meina andahafts wiþra þans mik ussokjandans þat~ist.
— ἡ ἐμὴ ἀπολογία τοῖς ἐμὲ ἀνακρίνουσίν ἐστιν αὕτη.
— Mine answer to them that do examine me is this,
Corinthians I 9:23
A   þatuþ~þan tauja in aiwaggeljis, ei gadaila is wairþau.
— πάντα δὲ ποιῶ διὰ τὸ εὐαγγέλιον, ἵνα συγκοινωνὸς αὐτοῦ γένωμαι.
— And this I do for the gospel's sake, that I might be partaker thereof with you.
Corinthians I 10:20
A  [ni þatei þo galiugaguda waihts sijaina,] ak þatei saljand þiudos, skohslam saljand, jan~ni guda. Ni wiljau auk izwis skohslam gadailans wairþan.
— ἀλλ' ὅτι ἃ θύουσιν, δαιμονίοις καὶ οὐ θεῷ [θύουσιν], οὐ θέλω δὲ ὑμᾶς κοινωνοὺς τῶν δαιμονίων γίνεσθαι.
— But I say, that the things which the Gentiles sacrifice, they sacrifice to devils, and not to God: and I would not that ye should have fellowship with devils.
Corinthians I 10:21
A  ni maguþ stikl fraujins drigkan jah stikl skohsle; ni maguþ biudis fraujins fairaihan jab~biudis skohsle.
— οὐ δύνασθε ποτήριον κυρίου πίνειν καὶ ποτήριον δαιμονίων: οὐ δύνασθε τραπέζης κυρίου μετέχειν καὶ τραπέζης δαιμονίων.
— Ye cannot drink the cup of the Lord, and the cup of devils: ye cannot be partakers of the Lord's table, and of the table of devils.
Corinthians I 10:29
A   þuhtuþ~þan qiþa ni silbins, ak anþaris. duhve auk frijei meina stojada þairh ungalaubjandins þuhtu?
— συνείδησιν δὲ λέγω οὐχὶ τὴν ἑαυτοῦ ἀλλὰ τὴν τοῦ ἑτέρου. ἱνατί γὰρ ἡ ἐλευθερία μου κρίνεται ὑπὸ ἄλλης συνειδήσεως;
— Conscience, I say, not thine own, but of the other: for why is my liberty judged of another man's conscience?
Corinthians I 11:2
A   hazjuþ~þan izwis, broþrjus, þei allata mein gamunandans sijuþ, jas~swaswe anafalh izwis, anabusnins gafastaiþ.
— ἐπαινῶ δὲ ὑμᾶς ὅτι πάντα μου μέμνησθε καὶ καθὼς παρέδωκα ὑμῖν τὰς παραδόσεις κατέχετε.
— Now I praise you, brethren, that ye remember me in all things, and keep the ordinances, as I delivered them to you.
Corinthians I 11:3
A   wiljauþ~þan izwis witan þatei allaize abne haubiþ Xristus ist; iþ haubiþ qinons aba; iþ haubiþ Xristaus guþ.
— θέλω δὲ ὑμᾶς εἰδέναι ὅτι παντὸς ἀνδρὸς ἡ κεφαλὴ ὁ χριστός ἐστιν, κεφαλὴ δὲ γυναικὸς ὁ ἀνήρ, κεφαλὴ δὲ τοῦ χριστοῦ ὁ θεός.
— But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God.
Corinthians I 11:21
A  . . . . seinamma faursniwiþ du matjan, jah þan sums gredags sumzuþ~þan drugkans ist.
— ἕκαστος γὰρ τὸ ἴδιον δεῖπνον προλαμβάνει ἐν τῷ φαγεῖν, καὶ ὃς μὲν πεινᾷ, ὃς δὲ μεθύει.
— For in eating every one taketh before other his own supper: and one is hungry, and another is drunken.
Corinthians I 11:26
A  swa ufta auk swe matjaiþ þana hlaif jaþ~þana stikl drigkaiþ, dauþau fraujins gakannjaiþ, unte qimai.
— ὁσάκις γὰρ ἐὰν ἐσθίητε τὸν ἄρτον τοῦτον καὶ τὸ ποτήριον πίνητε, τὸν θάνατον τοῦ κυρίου καταγγέλλετε, ἄχρις οὗ ἔλθῃ.
— For as often as ye eat this bread, and drink this cup, ye do shew the Lord's death till he come.
Corinthians I 11:28
A  aþþan gakiusai sik silban manna jah swa þis hlaibis matjai jaþ~þis stiklis drigkai.
— δοκιμαζέτω δὲ ἄνθρωπος ἑαυτόν, καὶ οὕτως ἐκ τοῦ ἄρτου ἐσθιέτω καὶ ἐκ τοῦ ποτηρίου πινέτω:
— But let a man examine himself, and so let him eat of that bread, and drink of that cup.
Corinthians I 11:30
A  duþþe in izwis managai siukai jah unhailai, jag~gaslepand ganohai.
— διὰ τοῦτο ἐν ὑμῖν πολλοὶ ἀσθενεῖς καὶ ἄρρωστοι καὶ κοιμῶνται ἱκανοί.
— For this cause many are weak and sickly among you, and many sleep.
Corinthians I 12:11
A   þatuþ~þan all waurkeiþ ains jah sa sama ahma, daileiþ sundro hvarjammeh swaswe wili.
— πάντα δὲ ταῦτα ἐνεργεῖ τὸ ἓν καὶ τὸ αὐτὸ πνεῦμα, διαιροῦν ἰδίᾳ ἑκάστῳ καθὼς βούλεται.
— But all these worketh that one and the selfsame Spirit, dividing to every man severally as he will.
Corinthians I 12:12
A  swe leik raihtis ain ist, iþ liþuns habaiþ managans, þaiþ~þan liþjus allai us leika þamma ainamma, managai wisandans, ain ist leik, swa jah Xristus.
— καθάπερ γὰρ τὸ σῶμα ἕν ἐστιν καὶ μέλη πολλὰ ἔχει, πάντα δὲ τὰ μέλη τοῦ σώματος πολλὰ ὄντα ἕν ἐστιν σῶμα, οὕτως καὶ ὁ χριστός:
— For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also is Christ.
Corinthians I 12:14
A   jaþ~þan leik nist ains liþus, ak managai.
— καὶ γὰρ τὸ σῶμα οὐκ ἔστιν ἓν μέλος ἀλλὰ πολλά.
— For the body is not one member, but many.
Corinthians I 12:21
A   niþ~þan mag augo qiþan du handau: þeina ni þarf, aiþþau aftra haubiþ du fotum: iggqara ni þarf;
— οὐ δύναται δὲ ὁ ὀφθαλμὸς εἰπεῖν τῇ χειρί, χρείαν σου οὐκ ἔχω, ἢ πάλιν ἡ κεφαλὴ τοῖς ποσίν, χρείαν ὑμῶν οὐκ ἔχω:
— And the eye cannot say unto the hand, I have no need of thee: nor again the head to the feet, I have no need of you.
Corinthians I 14:21
A  in witoda gameliþ ist þatei in anþaraim razdom jah wairilom anþaraim rodja managein þizai, jan~ni swa andhausjand mis, qiþiþ frauja.
— ἐν τῷ νόμῳ γέγραπται ὅτι ἐν ἑτερογλώσσοις καὶ ἐν χείλεσιν ἑτέρων λαλήσω τῷ λαῷ τούτῳ, καὶ οὐδ' οὕτως εἰσακούσονταί μου, λέγει κύριος.
— In the law it is written, With men of other tongues and other lips will I speak unto this people; and yet for all that will they not hear me, saith the Lord.
Corinthians I 14:23
A  jabai gaqimiþ alla aikklesjo samana jah rodjand razdom allai, atuþ~þan~gaggand inn jah unweisai aiþþau ungalaubjandans, niu qiþand þatei dwalmoþ?
— ἐὰν οὖν συνέλθῃ ἡ ἐκκλησία ὅλη ἐπὶ τὸ αὐτὸ καὶ πάντες λαλῶσιν γλώσσαις, εἰσέλθωσιν δὲ ἰδιῶται ἢ ἄπιστοι, οὐκ ἐροῦσιν ὅτι μαίνεσθε;
— If therefore the whole church be come together into one place, and all speak with tongues, and there come in those that are unlearned, or unbelievers, will they not say that ye are mad?
Corinthians I 15:4
A   jaþ~þatei ganawistroþs was, jaþ þatei urrais þridjin daga afar bokom
— καὶ ὅτι ἐτάφη, καὶ ὅτι ἐγήγερται τῇ ἡμέρᾳ τῇ τρίτῃ κατὰ τὰς γραφάς,
— And that he was buried, and that he rose again the third day according to the scriptures:
Corinthians I 15:5
A   jaþ~þatei ataugids ist Kefin, jah afar þata þaim ainlibim;
— καὶ ὅτι ὤφθη κηφᾷ, εἶτα τοῖς δώδεκα:
— And that he was seen of Cephas, then of the twelve:
Corinthians I 15:6
A  þaþroh gasaihvans ist managizam þau fimf hundam [taihuntewjam] broþre suns, þizeei þai managistans sind und hita, sumaiþ~þan gasaizlepun.
— ἔπειτα ὤφθη ἐπάνω πεντακοσίοις ἀδελφοῖς ἐφάπαξ, ἐξ ὧν οἱ πλείονες μένουσιν ἕως ἄρτι, τινὲς δὲ ἐκοιμήθησαν:
— After that, he was seen of above five hundred brethren at once; of whom the greater part remain unto this present, but some are fallen asleep.
Corinthians I 15:7
A  þaþroh þan ataugida sik Iakobau, þaþroþ~þan apaustaulum allaim;
— ἔπειτα ὤφθη ἰακώβῳ, εἶτα τοῖς ἀποστόλοις πᾶσιν:
— After that, he was seen of James; then of all the apostles.
Corinthians I 15:10
A  aþþan anstai gudis im saei im, jas~so ansts is in mis halka ni warþ, ak managizo im allaim [arbaidida jah] usaiwida, aþþan ni ik, ak ansts gudis miþ mis.
— χάριτι δὲ θεοῦ εἰμι ὅ εἰμι, καὶ ἡ χάρις αὐτοῦ ἡ εἰς ἐμὲ οὐ κενὴ ἐγενήθη, ἀλλὰ περισσότερον αὐτῶν πάντων ἐκοπίασα, οὐκ ἐγὼ δὲ ἀλλὰ ἡ χάρις τοῦ θεοῦ [ἡ] σὺν ἐμοί.
— But by the grace of God I am what I am: and his grace which was bestowed upon me was not in vain; but I laboured more abundantly than they all: yet not I, but the grace of God which was with me.
Corinthians I 15:14
A  aþþan jabai Xristus ni urrais, sware þau jas~so mereins unsara, jah so galaubeins unsara lausa.
— εἰ δὲ χριστὸς οὐκ ἐγήγερται, κενὸν ἄρα [καὶ] τὸ κήρυγμα ἡμῶν, κενὴ καὶ ἡ πίστις ὑμῶν,
— And if Christ be not risen, then is our preaching vain, and your faith is also vain.
Corinthians I 15:15
A   biþ~þan~gitanda galiugaweitwods gudis, unte weitwodidedum bi guþ þatei urraisida Xristu, þanei ni urraisida.
— εὑρισκόμεθα δὲ καὶ ψευδομάρτυρες τοῦ θεοῦ, ὅτι ἐμαρτυρήσαμεν κατὰ τοῦ θεοῦ ὅτι ἤγειρεν τὸν χριστόν, ὃν οὐκ ἤγειρεν εἴπερ ἄρα νεκροὶ οὐκ ἐγείρονται.
— Yea, and we are found false witnesses of God; because we have testified of God that he raised up Christ: whom he raised not up, if so be that the dead rise not.
Corinthians I 15:17
A  iþ jabai Xristus ni urrais, sware jah so galaubeins izwara ist; jan~nauh sijuþ in frawaurhtim izwaraim.
— εἰ δὲ χριστὸς οὐκ ἐγήγερται, ματαία ἡ πίστις ὑμῶν, ἔτι ἐστὲ ἐν ταῖς ἁμαρτίαις ὑμῶν.
— And if Christ be not raised, your faith is vain; ye are yet in your sins.
Corinthians I 15:18
A  þanuh jaþ~þai gaslepandans in Xristau fraqistnodedun.
— ἄρα καὶ οἱ κοιμηθέντες ἐν χριστῷ ἀπώλοντο.
— Then they also which are fallen asleep in Christ are perished.
Corinthians I 15:23
A  aþþan hvarjizuh in seinai tewai: anastodeins Xristus, þaþroþ~þan þai Xristaus [þaiei] in quma is.
— ἕκαστος δὲ ἐν τῷ ἰδίῳ τάγματι: ἀπαρχὴ χριστός, ἔπειτα οἱ τοῦ χριστοῦ ἐν τῇ παρουσίᾳ αὐτοῦ:
— But every man in his own order: Christ the firstfruits; afterward they that are Christ's at his coming.
Corinthians I 15:24
A   þaþroþ~þan andeis, þan[a] anafilhiþ þiudinassu guda jah attin, þan gatairiþ all reikjis jah waldufnjis jah mahtais.
— εἶτα τὸ τέλος, ὅταν παραδιδῷ τὴν βασιλείαν τῷ θεῷ καὶ πατρί, ὅταν καταργήσῃ πᾶσαν ἀρχὴν καὶ πᾶσαν ἐξουσίαν καὶ δύναμιν.
— Then cometh the end, when he shall have delivered up the kingdom to God, even the Father; when he shall have put down all rule and all authority and power.
Corinthians I 15:28
A  þanuh biþe alla gakunnun sik faura imma, þanuþ~þan is silba sunus gakann sik faura þamma ufhnaiwjandin uf ina þo alla, ei sijai guþ alla in allaim.
— ὅταν δὲ ὑποταγῇ αὐτῷ τὰ πάντα, τότε [καὶ] αὐτὸς ὁ υἱὸς ὑποταγήσεται τῷ ὑποτάξαντι αὐτῷ τὰ πάντα, ἵνα ᾖ ὁ θεὸς [τὰ] πάντα ἐν πᾶσιν.
— And when all things shall be subdued unto him, then shall the Son also himself be subject unto him that put all things under him, that God may be all in all.
Corinthians I 15:34
A  usskarjiþ izwis garaihtaba jan~ni frawaurkjaid; unkunþi gudis sumai haband; du aiwiskja izwis rodja.
— ἐκνήψατε δικαίως καὶ μὴ ἁμαρτάνετε, ἀγνωσίαν γὰρ θεοῦ τινες ἔχουσιν: πρὸς ἐντροπὴν ὑμῖν λαλῶ.
— Awake to righteousness, and sin not; for some have not the knowledge of God: I speak this to your shame.
Corinthians I 15:54
A   þanuþ~þan þata diwano gawasjada undiwanein, þanuh wairþiþ waurd þata gamelido: ufsagqiþs warþ dauþus in sigis.
— ὅταν δὲ τὸ φθαρτὸν τοῦτο ἐνδύσηται ἀφθαρσίαν καὶ τὸ θνητὸν τοῦτο ἐνδύσηται ἀθανασίαν, τότε γενήσεται ὁ λόγος ὁ γεγραμμένος, κατεπόθη ὁ θάνατος εἰς νῖκος.
— So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory.
Corinthians I 16:8
A   wisuþ~þan in Aifaison und paintekusten.
— ἐπιμενῶ δὲ ἐν ἐφέσῳ ἕως τῆς πεντηκοστῆς:
— But I will tarry at Ephesus until Pentecost.
Corinthians II 1:8
A  . . . . swaswe afswaggwidai weseima jal~liban.
— οὐ γὰρ θέλομεν ὑμᾶς ἀγνοεῖν, ἀδελφοί, ὑπὲρ τῆς θλίψεως ἡμῶν τῆς γενομένης ἐν τῇ ἀσίᾳ, ὅτι καθ' ὑπερβολὴν ὑπὲρ δύναμιν ἐβαρήθημεν, ὥστε ἐξαπορηθῆναι ἡμᾶς καὶ τοῦ ζῆν:
— For we would not, brethren, have you ignorant of our trouble which came to us in Asia, that we were pressed out of measure, above strength, insomuch that we despaired even of life:
Corinthians II 1:16
A   jaþ~þairh izwis galeiþan in Makaidonja jah aftra af Makaidonjai qiman at izwis, jah fram izwis gasandjan mik in Iudaia.
— καὶ δι' ὑμῶν διελθεῖν εἰς μακεδονίαν, καὶ πάλιν ἀπὸ μακεδονίας ἐλθεῖν πρὸς ὑμᾶς καὶ ὑφ' ὑμῶν προπεμφθῆναι εἰς τὴν ἰουδαίαν.
— And to pass by you into Macedonia, and to come again out of Macedonia unto you, and of you to be brought on my way toward Judaea.
Corinthians II 1:17
A   þatuþ~þan nu mitonds, ibai aufto leihtis bruhta? aiþþau þatei mito, bi leika þagkjau, ei sijai at mis þata ja ja jah þata ne ne?
B   þatuþ~þan nu mitonds, ibai aufto leihtis bruhta? aiþþau þatei mito, bi leika þagkjau, ei [ni] sijai at mis þata ja ja jah þata ne ne?
— τοῦτο οὖν βουλόμενος μήτι ἄρα τῇ ἐλαφρίᾳ ἐχρησάμην; ἢ ἃ βουλεύομαι κατὰ σάρκα βουλεύομαι, ἵνα ᾖ παρ' ἐμοὶ τὸ ναὶ ναὶ καὶ τὸ οὒ οὔ;
— When I therefore was thus minded, did I use lightness? or the things that I purpose, do I purpose according to the flesh, that with me there should be yea yea, and nay nay?
Corinthians II 1:18
A  aþþan triggws guþ, ei þata waurd unsar þata du izwis nist ja jan~ne.
— πιστὸς δὲ ὁ θεὸς ὅτι ὁ λόγος ἡμῶν ὁ πρὸς ὑμᾶς οὐκ ἔστιν ναὶ καὶ οὔ.
— But as God is true, our word toward you was not yea and nay.
Corinthians II 1:19
A  unte gudis sunus Iesus Xristus, saei in izwis þairh uns merjada, þairh mik jah Silbanu jah Teimauþaiu, ni warþ ja jan~ne, ak ja in imma warþ.
— ὁ τοῦ θεοῦ γὰρ υἱὸς ἰησοῦς χριστὸς ὁ ἐν ὑμῖν δι' ἡμῶν κηρυχθείς, δι' ἐμοῦ καὶ σιλουανοῦ καὶ τιμοθέου, οὐκ ἐγένετο ναὶ καὶ οὔ, ἀλλὰ ναὶ ἐν αὐτῷ γέγονεν.
— For the Son of God, Jesus Christ, who was preached among you by us, even by me and Silvanus and Timotheus, was not yea and nay, but in him was yea.
Corinthians II 1:20
A  hvaiwa managa gahaita gudis, in imma þata ja, duþþe jaþ~þairh ina amen, guda du wulþau þairh uns.
— ὅσαι γὰρ ἐπαγγελίαι θεοῦ, ἐν αὐτῷ τὸ ναί: διὸ καὶ δι' αὐτοῦ τὸ ἀμὴν τῷ θεῷ πρὸς δόξαν δι' ἡμῶν.
— For all the promises of God in him are yea, and in him Amen, unto the glory of God by us.
Corinthians II 2:3
A   jaþ~þata silbo gamelida izwis, ei qimands saurga ni habau fram þaimei skulda faginon, gatrauands in allaim izwis þatei meina faheþs allaize izwara ist.
— καὶ ἔγραψα τοῦτο αὐτὸ ἵνα μὴ ἐλθὼν λύπην σχῶ ἀφ' ὧν ἔδει με χαίρειν, πεποιθὼς ἐπὶ πάντας ὑμᾶς ὅτι ἡ ἐμὴ χαρὰ πάντων ὑμῶν ἐστιν.
— And I wrote this same unto you, lest, when I came, I should have sorrow from them of whom I ought to rejoice; having confidence in you all, that my joy is the joy of you all.
Corinthians II 2:7
A  swaei þata andaneiþo izwis mais fragiban jag~gaþlaihan, ibai aufto managizein saurgai gasiggqai sa swaleiks.
— ὥστε τοὐναντίον μᾶλλον ὑμᾶς χαρίσασθαι καὶ παρακαλέσαι, μή πως τῇ περισσοτέρᾳ λύπῃ καταποθῇ ὁ τοιοῦτος.
— So that contrariwise ye ought rather to forgive him, and comfort him, lest perhaps such a one should be swallowed up with overmuch sorrow.
Corinthians II 2:8
A   inuþ~þis bidja izwis tulgjan in imma friaþwa.
— διὸ παρακαλῶ ὑμᾶς κυρῶσαι εἰς αὐτὸν ἀγάπην:
— Wherefore I beseech you that ye would confirm your love toward him.
Corinthians II 2:16
A  sumaim dauns us dauþau du dauþau, sumaimuþ~þan dauns us libainai du libainai; jad~du þamma hvas wairþs?
B  sumaim auk dauns dauþaus du dauþau, sumaimuþ~þan dauns us libainai du libainai; jah du þamma hvas wairþs?
— οἷς μὲν ὀσμὴ ἐκ θανάτου εἰς θάνατον, οἷς δὲ ὀσμὴ ἐκ ζωῆς εἰς ζωήν. καὶ πρὸς ταῦτα τίς ἱκανός;
— To the one we are the savour of death unto death; and to the other the savour of life unto life. And who is sufficient for these things?
Corinthians II 3:13
A   jan~ni swaswe Mosez lagida hulistr ana andawleizn, duþe ei ni fairweitidedeina sunjus Israelis in andi þis gataurnandins;
— καὶ οὐ καθάπερ μωϋσῆς ἐτίθει κάλυμμα ἐπὶ τὸ πρόσωπον αὐτοῦ, πρὸς τὸ μὴ ἀτενίσαι τοὺς υἱοὺς ἰσραὴλ εἰς τὸ τέλος τοῦ καταργουμένου.
— And not as Moses, which put a vail over his face, that the children of Israel could not stedfastly look to the end of that which is abolished:
Corinthians II 4:6
A  unte guþ saei qaþ ur~riqiza liuhaþ skeinan, saei jah liuhtida in hairtam unsaraim du liuhadein kunþjis wulþaus gudis in andwairþja Iesuis Xristaus.
B  unte guþ saei qaþ ur~riqiza liuhaþ skeinan, saei jah liuhtida in hairtam unsaraim du liuhadein kunþjis wulþaus gudis in andwairþja Iesuis Xristaus.
— ὅτι ὁ θεὸς ὁ εἰπών, ἐκ σκότους φῶς λάμψει, ὃς ἔλαμψεν ἐν ταῖς καρδίαις ἡμῶν πρὸς φωτισμὸν τῆς γνώσεως τῆς δόξης τοῦ θεοῦ ἐν προσώπῳ [ἰησοῦ] χριστοῦ.
— For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ.
Corinthians II 5:5
A  aþþan saei jag~gamanwida uns du þamma guþ, saei jah gaf unsis wadi ahman.
— ὁ δὲ κατεργασάμενος ἡμᾶς εἰς αὐτὸ τοῦτο θεός, ὁ δοὺς ἡμῖν τὸν ἀρραβῶνα τοῦ πνεύματος.
— Now he that hath wrought us for the selfsame thing is God, who also hath given unto us the earnest of the Spirit.
Corinthians II 5:9
A   inuþ~þis usdaudjam, jaþþe anahaimjai jaþþe afhaimjai, waila galeikan imma.
— διὸ καὶ φιλοτιμούμεθα, εἴτε ἐνδημοῦντες εἴτε ἐκδημοῦντες, εὐάρεστοι αὐτῷ εἶναι.
— Wherefore we labour, that, whether present or absent, we may be accepted of him.
Corinthians II 5:12
A  ni ei aftra uns silbans uskannjaima izwis, ak lew gibandans izwis hvoftuljos fram unsis, ei habaiþ wiþra þans in andwairþja hvopandans jan~ni in hairtin.
— οὐ πάλιν ἑαυτοὺς συνιστάνομεν ὑμῖν, ἀλλὰ ἀφορμὴν διδόντες ὑμῖν καυχήματος ὑπὲρ ἡμῶν, ἵνα ἔχητε πρὸς τοὺς ἐν προσώπῳ καυχωμένους καὶ μὴ ἐν καρδίᾳ.
— For we commend not ourselves again unto you, but give you occasion to glory on our behalf, that ye may have somewhat to answer them which glory in appearance, and not in heart.
Corinthians II 5:18
A  aþþan alla us guda, þamma gafriþondin uns sis þairh Xristu jag~gibandin unsis andbahti gafriþonais.
— τὰ δὲ πάντα ἐκ τοῦ θεοῦ τοῦ καταλλάξαντος ἡμᾶς ἑαυτῷ διὰ χριστοῦ καὶ δόντος ἡμῖν τὴν διακονίαν τῆς καταλλαγῆς,
— And all things are of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation;
Corinthians II 6:1
A  Gawaurstwans jaþ~þan bidjandans, ni sware anst gudis niman izwis.
— συνεργοῦντες δὲ καὶ παρακαλοῦμεν μὴ εἰς κενὸν τὴν χάριν τοῦ θεοῦ δέξασθαι ὑμᾶς –
— We then, as workers together with him, beseech you also that ye receive not the grace of God in vain.
Corinthians II 6:15
A   hvouþ~þan samaqisse Xristau miþ Bailiama aiþþau hvo daile galaubjandin miþ ungalaubjandin?
— τίς δὲ συμφώνησις χριστοῦ πρὸς βελιάρ, ἢ τίς μερὶς πιστῷ μετὰ ἀπίστου;
— And what concord hath Christ with Belial? or what part hath he that believeth with an infidel?
Corinthians II 6:16
A   hvouþ~þan samaqisse alhs gudis miþ galiugam? unte jus alhs gudis siuþ libandins; qiþiþ auk guþ: þatei baua in im jah inna gagga jah wairþa ize guþ jah eis wairþand mis managei.
— τίς δὲ συγκατάθεσις ναῷ θεοῦ μετὰ εἰδώλων; ἡμεῖς γὰρ ναὸς θεοῦ ἐσμεν ζῶντος: καθὼς εἶπεν ὁ θεὸς ὅτι ἐνοικήσω ἐν αὐτοῖς καὶ ἐμπεριπατήσω, καὶ ἔσομαι αὐτῶν θεός, καὶ αὐτοὶ ἔσονταί μου λαός.
— And what agreement hath the temple of God with idols? for ye are the temple of the living God; as God hath said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people.
Corinthians II 6:17
A   inuþ~þis usgaggiþ us midumai ize jah afskaidiþ izwis, qiþiþ frauja, jah unhrainjamma ni attekaiþ, jah ik andnima izwis
— διὸ ἐξέλθατε ἐκ μέσου αὐτῶν καὶ ἀφορίσθητε, λέγει κύριος, καὶ ἀκαθάρτου μὴ ἅπτεσθε: κἀγὼ εἰσδέξομαι ὑμᾶς,
— Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you.
Corinthians II 7:3
A  ni du gawargeinai qiþa; fauraqaþ auk þatei in hairtam unsaraim sijuþ du miþgaswiltan jas~samana liban.
— πρὸς κατάκρισιν οὐ λέγω, προείρηκα γὰρ ὅτι ἐν ταῖς καρδίαις ἡμῶν ἐστε εἰς τὸ συναποθανεῖν καὶ συζῆν.
— I speak not this to condemn you: for I have said before, that ye are in our hearts to die and live with you.
Corinthians II 7:13
A   inuþ~þis gaþrafstidai sijum; aþþan ana gaþrafsteinai unsarai filaus mais faginodedum ana fahedai Teitaus, unte anahveilaiþs warþ ahma is fram allaim izwis.
— διὰ τοῦτο παρακεκλήμεθα. ἐπὶ δὲ τῇ παρακλήσει ἡμῶν περισσοτέρως μᾶλλον ἐχάρημεν ἐπὶ τῇ χαρᾷ τίτου, ὅτι ἀναπέπαυται τὸ πνεῦμα αὐτοῦ ἀπὸ πάντων ὑμῶν:
— Therefore we were comforted in your comfort: yea, and exceedingly the more joyed we for the joy of Titus, because his spirit was refreshed by you all.
Corinthians II 7:15
A   jab~brusts is ufarassau du izwis sind, gamunandins þo allaize izwara ufhausein, swe miþ agisa jah reirom andnemuþ ina.
— καὶ τὰ σπλάγχνα αὐτοῦ περισσοτέρως εἰς ὑμᾶς ἐστιν ἀναμιμνῃσκομένου τὴν πάντων ὑμῶν ὑπακοήν, ὡς μετὰ φόβου καὶ τρόμου ἐδέξασθε αὐτόν.
— And his inward affection is more abundant toward you, whilst he remembereth the obedience of you all, how with fear and trembling ye received him.
Corinthians II 8:2
A  þatei in managamma kustau aglons managduþs fahedais ize jaþ~þata diupo unledi ize usmanagnoda du gabein ainfalþeins ize.
— ὅτι ἐν πολλῇ δοκιμῇ θλίψεως ἡ περισσεία τῆς χαρᾶς αὐτῶν καὶ ἡ κατὰ βάθους πτωχεία αὐτῶν ἐπερίσσευσεν εἰς τὸ πλοῦτος τῆς ἁπλότητος αὐτῶν:
— How that in a great trial of affliction the abundance of their joy and their deep poverty abounded unto the riches of their liberality.
Corinthians II 8:5
A   jaþ~ni swaswe wenidedum, ak sik silbans atgebun frumist fraujin, þaþroþ~þan uns þairh wiljan gudis,
— καὶ οὐ καθὼς ἠλπίσαμεν ἀλλὰ ἑαυτοὺς ἔδωκαν πρῶτον τῷ κυρίῳ καὶ ἡμῖν διὰ θελήματος θεοῦ,
— And this they did, not as we hoped, but first gave their own selves to the Lord, and unto us by the will of God.
Corinthians II 8:10
A   jar~ragin in þamma giba, unte þata izwis batizo ist, juzei ni þatainei taujan, ak jah wiljan dugunnuþ af fairnin jera.
— καὶ γνώμην ἐν τούτῳ δίδωμι: τοῦτο γὰρ ὑμῖν συμφέρει, οἵτινες οὐ μόνον τὸ ποιῆσαι ἀλλὰ καὶ τὸ θέλειν προενήρξασθε ἀπὸ πέρυσι:
— And herein I give my advice: for this is expedient for you, who have begun before, not only to do, but also to be forward a year ago.
Corinthians II 8:15
A  swaswe gameliþ ist: jas~saei filu, ni managizo, jah saei leitil, ni fawizo.
— καθὼς γέγραπται, ὁ τὸ πολὺ οὐκ ἐπλεόνασεν, καὶ ὁ τὸ ὀλίγον οὐκ ἠλαττόνησεν.
— As it is written, He that had gathered much had nothing over; and he that had gathered little had no lack.
Corinthians II 8:18
A   gah~þan~miþ~[ga]sandidedum imma broþar; þizei hazeins in aiwaggeljons and allos aikklesjons.
B   gaþ~þan~miþ~sandidedum imma broþar; þizei hazeins in aiwaggeljon and allos aikklesjons.
— συνεπέμψαμεν δὲ μετ' αὐτοῦ τὸν ἀδελφὸν οὗ ὁ ἔπαινος ἐν τῷ εὐαγγελίῳ διὰ πασῶν τῶν ἐκκλησιῶν
— And we have sent with him the brother, whose praise is in the gospel throughout all the churches;
Corinthians II 8:19
A  aþþan ni þat~ain, ak jah gatewiþs fram aikklesjom miþ gasinþam uns miþ anstai þizai andbahtidon fram uns du fraujins wulþau jah gairnein unsarai;
B  aþþan ni þat~ain, ak jah gatewiþs fram aikklesjom miþ gasinþam uns miþ anstai þizai andbahtidon fram uns du fraujins wulþau jah gairnein unsarai;
— – οὐ μόνον δὲ ἀλλὰ καὶ χειροτονηθεὶς ὑπὸ τῶν ἐκκλησιῶν συνέκδημος ἡμῶν σὺν τῇ χάριτι ταύτῃ τῇ διακονουμένῃ ὑφ' ἡμῶν πρὸς τὴν [αὐτοῦ] τοῦ κυρίου δόξαν καὶ προθυμίαν ἡμῶν –
— And not that only, but who was also chosen of the churches to travel with us with this grace, which is administered by us to the glory of the same Lord, and declaration of your ready mind:
Corinthians II 8:23
A  jah þe bi Teitu, saei ist gaman mein jag~gawaurstwa in izwis; jaþþe broþrjus unsarai apaustauleis aikklesjono, wulþaus Xristaus.
B   jaþ~þe bi Teitu, saei ist gaman mein jah gawaurstwa in izwis; jaþþe broþrjus unsarai apaustauleis aikklesjono, wulþus Xristaus.
— εἴτε ὑπὲρ τίτου, κοινωνὸς ἐμὸς καὶ εἰς ὑμᾶς συνεργός: εἴτε ἀδελφοὶ ἡμῶν, ἀπόστολοι ἐκκλησιῶν, δόξα χριστοῦ.
— Whether any do enquire of Titus, he is my partner and fellowhelper concerning you: or our brethren be enquired of, they are the messengers of the churches, and the glory of Christ.
Corinthians II 9:4
A  ibai jabai qimand miþ mis Makidoneis jag~bigitand izwis unmanwjan[d]s, gaaiwiskonda<u> weis, ei ni qiþau jus, in þamma stomin hvoftuljos.
— μή πως ἐὰν ἔλθωσιν σὺν ἐμοὶ μακεδόνες καὶ εὕρωσιν ὑμᾶς ἀπαρασκευάστους καταισχυνθῶμεν ἡμεῖς, ἵνα μὴ λέγω ὑμεῖς, ἐν τῇ ὑποστάσει ταύτῃ.
— Lest haply if they of Macedonia come with me, and find you unprepared, we (that we say not, ye) should be ashamed in this same confident boasting.
Corinthians II 9:5
A  naudiþaurft nu man bidjan broþruns, ei galeiþaina du izwis jah fauragamanwjaina þana fauragahaitanan aiwlaugian izwarana, þana manwjana wisan swaswe wailaqiss jan~ni swaswe bifaihon.
— ἀναγκαῖον οὖν ἡγησάμην παρακαλέσαι τοὺς ἀδελφοὺς ἵνα προέλθωσιν εἰς ὑμᾶς καὶ προκαταρτίσωσιν τὴν προεπηγγελμένην εὐλογίαν ὑμῶν, ταύτην ἑτοίμην εἶναι οὕτως ὡς εὐλογίαν καὶ μὴ ὡς πλεονεξίαν.
— Therefore I thought it necessary to exhort the brethren, that they would go before unto you, and make up beforehand your bounty, whereof ye had notice before, that the same might be ready, as a matter of bounty, and not as of covetousness.
Corinthians II 9:6
A   þatuþ~þan, saei saijiþ us gaþagkja, us gaþagkja jah sneiþiþ, jah saei saijiþ in þiuþeinai, us þiuþeinai jah sneiþiþ.
B   þatuþ~þan, saei saiiþ us gaþagkja, us gaþagkja jah sneiþiþ, jah saei saiiþ in þiuþeinai, us þiuþeinai jah sneiþiþ.
— τοῦτο δέ, ὁ σπείρων φειδομένως φειδομένως καὶ θερίσει, καὶ ὁ σπείρων ἐπ' εὐλογίαις ἐπ' εὐλογίαις καὶ θερίσει.
— But this I say, He which soweth sparingly shall reap also sparingly; and he which soweth bountifully shall reap also bountifully.
Corinthians II 12:14
A  sai, þridjo þata manwus im qiman at izwis, jan~ni kaurja izwis; unte ni sokja izwaros aihtins, ak izwis; ni auk skulun barna fadreinam huzdjan, ak fadreina barnam.
— ἰδοὺ τρίτον τοῦτο ἑτοίμως ἔχω ἐλθεῖν πρὸς ὑμᾶς, καὶ οὐ καταναρκήσω: οὐ γὰρ ζητῶ τὰ ὑμῶν ἀλλὰ ὑμᾶς, οὐ γὰρ ὀφείλει τὰ τέκνα τοῖς γονεῦσιν θησαυρίζειν, ἀλλὰ οἱ γονεῖς τοῖς τέκνοις.
— Behold, the third time I am ready to come to you; and I will not be burdensome to you: for I seek not your's but you: for the children ought not to lay up for the parents, but the parents for the children.
Corinthians II 12:19
A  aftra þugkeiþ izwis ei sunjoma uns wiþra izwis? in andwairþja gudis in Xristau rodjam, þatuþ~þan all, liubans, in izwaraizos gatimreinais.
B  aftra þugkeiþ izwis ei sunjo[da]ma uns wiþra izwis? in andwairþja gudis in Xristau rodjam, þatuþ~þan all, liubans, in izwaraizos gatimreinais.
— πάλαι δοκεῖτε ὅτι ὑμῖν ἀπολογούμεθα; κατέναντι θεοῦ ἐν χριστῷ λαλοῦμεν: τὰ δὲ πάντα, ἀγαπητοί, ὑπὲρ τῆς ὑμῶν οἰκοδομῆς.
— Again, think ye that we excuse ourselves unto you? we speak before God in Christ: but we do all things, dearly beloved, for your edifying.
Corinthians II 12:21
A  ibai aftra qimandan mik guþ gahaunjai at izwis jah qaino managans þize faura frawaurkjandane jan~ni idreigondane ana unhrainiþai þoei gatawidedun, horinassau jah aglaitja.
— μὴ πάλιν ἐλθόντος μου ταπεινώσῃ με ὁ θεός μου πρὸς ὑμᾶς, καὶ πενθήσω πολλοὺς τῶν προημαρτηκότων καὶ μὴ μετανοησάντων ἐπὶ τῇ ἀκαθαρσίᾳ καὶ πορνείᾳ καὶ ἀσελγείᾳ ᾗ ἔπραξαν.
— And lest, when I come again, my God will humble me among you, and that I shall bewail many which have sinned already, and have not repented of the uncleanness and fornication and lasciviousness which they have committed.
Corinthians II 13:1
A  Þridjo þata qima at izwis. ana munþa twaddje weitwode jaþ~þrije gastandiþ all waurde.
— τρίτον τοῦτο ἔρχομαι πρὸς ὑμᾶς: ἐπὶ στόματος δύο μαρτύρων καὶ τριῶν σταθήσεται πᾶν ῥῆμα.
— This is the third time I am coming to you. In the mouth of two or three witnesses shall every word be established.
Corinthians II 13:10
A  duþþe þata aljaþro melja, ei andwairþs hardaba ni tauja<u> bi waldufnja þammei frauja fragaf mis du gatimreinai jan~ni du gataurþai.
— διὰ τοῦτο ταῦτα ἀπὼν γράφω, ἵνα παρὼν μὴ ἀποτόμως χρήσωμαι κατὰ τὴν ἐξουσίαν ἣν ὁ κύριος ἔδωκέν μοι, εἰς οἰκοδομὴν καὶ οὐκ εἰς καθαίρεσιν.
— Therefore I write these things being absent, lest being present I should use sharpness, according to the power which the Lord hath given me to edification, and not to destruction.
Ephesians 1:10
A  du fauragaggja usfulleinais mele, aftra usfulljan alla in Xristau, þo ana himinam jaþ~þo ana airþai in imma,
— εἰς οἰκονομίαν τοῦ πληρώματος τῶν καιρῶν, ἀνακεφαλαιώσασθαι τὰ πάντα ἐν τῷ χριστῷ, τὰ ἐπὶ τοῖς οὐρανοῖς καὶ τὰ ἐπὶ τῆς γῆς: ἐν αὐτῷ,
— That in the dispensation of the fulness of times he might gather together in one all things in Christ, both which are in heaven, and which are on earth; even in him:
Ephesians 3:18
A  ei in frijaþwai gawaurhtai jah gasulidai mageiþ gafahan miþ allaim þaim weiham hva sijai braidei jal~laggei jah hauhei jah diupei;
— ἵνα ἐξισχύσητε καταλαβέσθαι σὺν πᾶσιν τοῖς ἁγίοις τί τὸ πλάτος καὶ μῆκος καὶ ὕψος καὶ βάθος,
— May be able to comprehend with all saints what is the breadth, and length, and depth, and height;
Ephesians 4:9
A   þatuþ~þan usstaig, hva ist, niba þatei jah atstaig faurþis in undar[a]isto airþos?
— τὸ δὲ ἀνέβη τί ἐστιν εἰ μὴ ὅτι καὶ κατέβη εἰς τὰ κατώτερα [μέρη] τῆς γῆς;
— (Now that he ascended, what is it but that he also descended first into the lower parts of the earth?
Ephesians 4:11
A  jah silba gaf sumans apaustauluns, sumanzuþ~þan praufetuns, sumansuþ~þan aiwaggelistans, sumansuþ~þan hairdjans jah laisarjans,
— καὶ αὐτὸς ἔδωκεν τοὺς μὲν ἀποστόλους, τοὺς δὲ προφήτας, τοὺς δὲ εὐαγγελιστάς, τοὺς δὲ ποιμένας καὶ διδασκάλους,
— And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers;
Ephesians 4:23
A   anuþ~þan~niujaiþ ahmin fraþjis izwaris,
B   anuþ~þan~niujaiþ ahmin fraþjis izwaris,
— ἀνανεοῦσθαι δὲ τῷ πνεύματι τοῦ νοὸς ὑμῶν,
— And be renewed in the spirit of your mind;
Ephesians 4:24
A   jag~gahamoþ þamma niujin mann þamma bi guda gaskapanin in garaihtein jah weihiþai sunjos.
— καὶ ἐνδύσασθαι τὸν καινὸν ἄνθρωπον τὸν κατὰ θεὸν κτισθέντα ἐν δικαιοσύνῃ καὶ ὁσιότητι τῆς ἀληθείας.
— And that ye put on the new man, which after God is created in righteousness and true holiness.
Ephesians 4:26
A   þwairhaiþ~þan sijaiþ jah ni frawaurkjaiþ, sunno ni dissigqai ana þwairhein izwara.
B   þwairhaiþ~þan sijaiþ jah ni frawaurkjaiþ, sunno ni disiggqai ana þwairhein izwara.
— ὀργίζεσθε καὶ μὴ ἁμαρτάνετε: ὁ ἥλιος μὴ ἐπιδυέτω ἐπὶ [τῷ] παροργισμῷ ὑμῶν,
— Be ye angry, and sin not: let not the sun go down upon your wrath:
Ephesians 6:14
A  standaiþ nu, ufgaurdanai hupins izwarans sunjai jag~gapaidodai brunjon garaihteins,
— στῆτε οὖν περιζωσάμενοι τὴν ὀσφὺν ὑμῶν ἐν ἀληθείᾳ, καὶ ἐνδυσάμενοι τὸν θώρακα τῆς δικαιοσύνης,
— Stand therefore, having your loins girt about with truth, and having on the breastplate of righteousness;
Ephesians 6:15
A   jag~gaskohai fotum in manwiþai aiwaggeljons gawairþjis
— καὶ ὑποδησάμενοι τοὺς πόδας ἐν ἑτοιμασίᾳ τοῦ εὐαγγελίου τῆς εἰρήνης,
— And your feet shod with the preparation of the gospel of peace;
Galatians 1:22
B   wasuþ~þan unkunþs wlita aikklesjom Iudaias þaim in Xristau;
— ἤμην δὲ ἀγνοούμενος τῷ προσώπῳ ταῖς ἐκκλησίαις τῆς ἰουδαίας ταῖς ἐν χριστῷ,
— And was unknown by face unto the churches of Judaea which were in Christ:
Galatians 2:2
A   uzuþ~þan~iddja bi andhuleinai, jah ussok im aiwaggeli þatei merja in þiudos, iþ sundro þaimei þuhta, ibai sware rinnau aiþþau runnjau.
B   uzuþ~þan~iddja bi andhuleinai, jah ussok im aiwaggeli þatei merja in þiudom, iþ sundro þaimei þuhta, ibai sware rinnau aiþþau runnjau.
— ἀνέβην δὲ κατὰ ἀποκάλυψιν: καὶ ἀνεθέμην αὐτοῖς τὸ εὐαγγέλιον ὃ κηρύσσω ἐν τοῖς ἔθνεσιν, κατ' ἰδίαν δὲ τοῖς δοκοῦσιν, μή πως εἰς κενὸν τρέχω ἢ ἔδραμον.
— And I went up by revelation, and communicated unto them that gospel which I preach among the Gentiles, but privately to them which were of reputation, lest by any means I should run, or had run, in vain.
Galatians 2:17
A  . . . . sokjandans ei garaihtai domjaindau in Xristau, bigitanai sijum jas~silbans frawaurhtai, þannu Xristus frawaurhtais andbahts? nis~sijai.
— εἰ δὲ ζητοῦντες δικαιωθῆναι ἐν χριστῷ εὑρέθημεν καὶ αὐτοὶ ἁμαρτωλοί, ἆρα χριστὸς ἁμαρτίας διάκονος; μὴ γένοιτο.
— But if, while we seek to be justified by Christ, we ourselves also are found sinners, is therefore Christ the minister of sin? God forbid.
Galatians 3:2
A   þat~ain wiljau witan fram izwis, uzu waurstwam witodis ahman nemuþ þau uzu gahauseinai galaubeinais?
— τοῦτο μόνον θέλω μαθεῖν ἀφ' ὑμῶν, ἐξ ἔργων νόμου τὸ πνεῦμα ἐλάβετε ἢ ἐξ ἀκοῆς πίστεως;
— This only would I learn of you, Received ye the Spirit by the works of the law, or by the hearing of faith?
Galatians 3:29
A  aþþan þande jus Xristaus, þannu Abrahamis fraiw sijuþ jab~bi gahaitam arbjans.
— εἰ δὲ ὑμεῖς χριστοῦ, ἄρα τοῦ ἀβραὰμ σπέρμα ἐστέ, κατ' ἐπαγγελίαν κληρονόμοι.
— And if ye be Christ's, then are ye Abraham's seed, and heirs according to the promise.
Galatians 4:9
A  iþ nu sai, ufkunnandans guþ, maizuþ~þan gakunnaidai fram guda, hvaiwa gawandideduþ izwis aftra du þaim unmahteigam jah halkam stabim, þaimei aftra iupana skalkinon wileiþ?
— νῦν δὲ γνόντες θεόν, μᾶλλον δὲ γνωσθέντες ὑπὸ θεοῦ, πῶς ἐπιστρέφετε πάλιν ἐπὶ τὰ ἀσθενῆ καὶ πτωχὰ στοιχεῖα, οἷς πάλιν ἄνωθεν δουλεύειν θέλετε;
— But now, after that ye have known God, or rather are known of God, how turn ye again to the weak and beggarly elements, whereunto ye desire again to be in bondage?
Galatians 4:18
A  aþþan goþ ist aljanon in godamma sinteino, jan~ni þatainei in þammei ik sijau andwairþs at izwis.
— καλὸν δὲ ζηλοῦσθαι ἐν καλῷ πάντοτε, καὶ μὴ μόνον ἐν τῷ παρεῖναί με πρὸς ὑμᾶς,
— But it is good to be zealously affected always in a good thing, and not only when I am present with you.
Galatians 6:13
A   niþ~þan sweþauh þai ize bimaitanai sind, witoþ fastand, ak wileina izwis bimaitan, ei in izwaramma leika hvopaina.
— οὐδὲ γὰρ οἱ περιτεμνόμενοι αὐτοὶ νόμον φυλάσσουσιν, ἀλλὰ θέλουσιν ὑμᾶς περιτέμνεσθαι ἵνα ἐν τῇ ὑμετέρᾳ σαρκὶ καυχήσωνται.
— For neither they themselves who are circumcised keep the law; but desire to have you circumcised, that they may glory in your flesh.
Philippians 3:3
A  aþþan weis sium bimait, weis ahmin guda skalkinondans jah hvopandans in Xristau Iesu, jan~ni in leika gatrauam,
— ἡμεῖς γάρ ἐσμεν ἡ περιτομή, οἱ πνεύματι θεοῦ λατρεύοντες καὶ καυχώμενοι ἐν χριστῷ ἰησοῦ καὶ οὐκ ἐν σαρκὶ πεποιθότες,
— For we are the circumcision, which worship God in the spirit, and rejoice in Christ Jesus, and have no confidence in the flesh.
Philippians 3:17
A  miþgaleikondans meinai wairþaiþ, broþrjus, jam~mundoþ izwis þans swa gaggandans, swaswe habaiþ frisaht unsis.
— συμμιμηταί μου γίνεσθε, ἀδελφοί, καὶ σκοπεῖτε τοὺς οὕτω περιπατοῦντας καθὼς ἔχετε τύπον ἡμᾶς.
— Brethren, be followers together of me, and mark them which walk so as ye have us for an ensample.
Philippians 3:18
A  unte managai gaggand þanzei ufta qaþ izwis, iþ nu jag~gretands qiþa þans fijands galgins Xristaus,
— πολλοὶ γὰρ περιπατοῦσιν οὓς πολλάκις ἔλεγον ὑμῖν, νῦν δὲ καὶ κλαίων λέγω, τοὺς ἐχθροὺς τοῦ σταυροῦ τοῦ χριστοῦ,
— (For many walk, of whom I have told you often, and now tell you even weeping, that they are the enemies of the cross of Christ:
Philippians 4:2
A  Aiodian bidja jas~Swntwkein bidja þata samo fraþjan in fraujin.
— εὐοδίαν παρακαλῶ καὶ συντύχην παρακαλῶ τὸ αὐτὸ φρονεῖν ἐν κυρίῳ.
— I beseech Euodias, and beseech Syntyche, that they be of the same mind in the Lord.
Colossians 1:16
A  unte in imma gaskapana waurþun alla in himinam jah ana airþai, þo gasaihvanona jaþ~þo ungasaihvanona, jaþþe sitlos jaþþe fraujinassjus, jaþþe reikja jaþþe waldufnja, alla þairh ina jah in imma gaskapana sind.
— ὅτι ἐν αὐτῷ ἐκτίσθη τὰ πάντα ἐν τοῖς οὐρανοῖς καὶ ἐπὶ τῆς γῆς, τὰ ὁρατὰ καὶ τὰ ἀόρατα, εἴτε θρόνοι εἴτε κυριότητες εἴτε ἀρχαὶ εἴτε ἐξουσίαι: τὰ πάντα δι' αὐτοῦ καὶ εἰς αὐτὸν ἔκτισται,
— For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him:
Thessalonians I 4:15
B   þatuþ~þan izwis qiþam in waurda fraujins, þatei weis þai libandans, þai bilaibidans in quma fraujins ni bisniwam faur þans anaslepandans;
— τοῦτο γὰρ ὑμῖν λέγομεν ἐν λόγῳ κυρίου, ὅτι ἡμεῖς οἱ ζῶντες οἱ περιλειπόμενοι εἰς τὴν παρουσίαν τοῦ κυρίου οὐ μὴ φθάσωμεν τοὺς κοιμηθέντας:
— For this we say unto you by the word of the Lord, that we which are alive and remain unto the coming of the Lord shall not prevent them which are asleep.
Thessalonians I 5:14
B   bidjamuþ~þan izwis, broþrjus, talzjaiþ þans ungatassans, þrafstjaiþ þans grindafraþjans, usþulaiþ þans siukans, usbeisneigai sijaiþ wiþra allans.
— παρακαλοῦμεν δὲ ὑμᾶς, ἀδελφοί, νουθετεῖτε τοὺς ἀτάκτους, παραμυθεῖσθε τοὺς ὀλιγοψύχους, ἀντέχεσθε τῶν ἀσθενῶν, μακροθυμεῖτε πρὸς πάντας.
— Now we exhort you, brethren, warn them that are unruly, comfort the feebleminded, support the weak, be patient toward all men.
Thessalonians I 5:25
A  broþrjus, bidjaiþuþ~þan jah bi uns.
B  broþrjus, bidjaiþuþ~þan jah bi uns.
— ἀδελφοί, προσεύχεσθε [καὶ] περὶ ἡμῶν.
— Brethren, pray for us.
Thessalonians II 3:15
A   jan~ni swaswe fijand ina rahnjaiþ, ak talzjaiþ swe broþar.
— καὶ μὴ ὡς ἐχθρὸν ἡγεῖσθε, ἀλλὰ νουθετεῖτε ὡς ἀδελφόν.
— Yet count him not as an enemy, but admonish him as a brother.
Timothy I 1:4
A   niþ~þan atsaihvaina spille jah gabaurþiwaurde andalausaize, þoei soknim andstaldand mais þau timreinai gudis þizai wisand<e>in in galaubeinai.
B   niþ~þan atsaihvaina spille jah gabaurþiwaurde andilausaize, þoei soknim andstaldand mais þau timreinai gudis þizai wisandein in galaubeinai.
— μηδὲ προσέχειν μύθοις καὶ γενεαλογίαις ἀπεράντοις, αἵτινες ἐκζητήσεις παρέχουσιν μᾶλλον ἢ οἰκονομίαν θεοῦ τὴν ἐν πίστει:
— Neither give heed to fables and endless genealogies, which minister questions, rather than godly edifying which is in faith: so do.
Timothy I 2:2
A  fram þiudanam jah fram allaim þaim in ufarassau wisandam, ei slawandein jas~sutja ald bauaima in allai gagudein jag~gariudja.
— ὑπὲρ βασιλέων καὶ πάντων τῶν ἐν ὑπεροχῇ ὄντων, ἵνα ἤρεμον καὶ ἡσύχιον βίον διάγωμεν ἐν πάσῃ εὐσεβείᾳ καὶ σεμνότητι.
— For kings, and for all that are in authority; that we may lead a quiet and peaceable life in all godliness and honesty.
Timothy I 2:3
A   þatuþ~þan ist god jah andanem in andwairþja nasjandis unsaris gudis,
B   þatuþ~þan ist god jah andanem in andwairþja nasjandis unsaris gudis,
— τοῦτο καλὸν καὶ ἀπόδεκτον ἐνώπιον τοῦ σωτῆρος ἡμῶν θεοῦ,
— For this is good and acceptable in the sight of God our Saviour;
Timothy I 2:7
A  du þammei gasatiþs im ik merjands jah apaustaulus, sunja qiþa in Xristau, ni liuga, laisareis þiudo in galaubeinai jas~sunjai.
— εἰς ὃ ἐτέθην ἐγὼ κῆρυξ καὶ ἀπόστολος – ἀλήθειαν λέγω, οὐ ψεύδομαι – διδάσκαλος ἐθνῶν ἐν πίστει καὶ ἀληθείᾳ.
— Whereunto I am ordained a preacher, and an apostle, (I speak the truth in Christ, and lie not;) a teacher of the Gentiles in faith and verity.
Timothy I 3:3
A  ni wein_s, nis~slahuls, ak sutis, [qairrus], ni sakuls, ni faihufriks,
— μὴ πάροινον, μὴ πλήκτην, ἀλλὰ ἐπιεικῆ, ἄμαχον, ἀφιλάργυρον,
— Not given to wine, no striker, not greedy of filthy lucre; but patient, not a brawler, not covetous;
Timothy I 3:10
A   jaþ~þai þan gakiusaindau frumist jas~swa andbahtjaina ungafairinodai wisandans.
— καὶ οὗτοι δὲ δοκιμαζέσθωσαν πρῶτον, εἶτα διακονείτωσαν ἀνέγκλητοι ὄντες.
— And let these also first be proved; then let them use the office of a deacon, being found blameless.
Timothy I 4:15
B  þo sido þus, inuþ~þaim sijais, ei þatei þeihais þu, swikunþ sijai allaim.
— ταῦτα μελέτα, ἐν τούτοις ἴσθι, ἵνα σου ἡ προκοπὴ φανερὰ ᾖ πᾶσιν.
— Meditate upon these things; give thyself wholly to them; that thy profiting may appear to all.
Timothy I 6:3
A  jabai hvas aljaleikos laisjai jan~ni atgaggiþ du hailaim waurdam þaim fraujins unsaris Iesuis Xristaus jah þizai bi gagudein laiseinai,
— εἴ τις ἑτεροδιδασκαλεῖ καὶ μὴ προσέρχεται ὑγιαίνουσιν λόγοις, τοῖς τοῦ κυρίου ἡμῶν ἰησοῦ χριστοῦ, καὶ τῇ κατ' εὐσέβειαν διδασκαλίᾳ,
— If any man teach otherwise, and consent not to wholesome words, even the words of our Lord Jesus Christ, and to the doctrine which is according to godliness;
Timothy I 6:10
A  waurts allaize ubilaize ist faihugeiro, þizozei sumai gairnjandans afairzidai waurþun af galaubeinai jas~sik silbans gaþiwaidedun sairam managaim.
— ῥίζα γὰρ πάντων τῶν κακῶν ἐστιν ἡ φιλαργυρία, ἧς τινες ὀρεγόμενοι ἀπεπλανήθησαν ἀπὸ τῆς πίστεως καὶ ἑαυτοὺς περιέπειραν ὀδύναις πολλαῖς.
— For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows.
Timothy II 1:5
A  gamaudein andnimands þizos sei ist in þus unliutons galaubeinais sei bauaida faurþis in awon þeinai Lauidjai jah aiþein þeinai Aiwneikai, gaþ~þan~traua þatei jah in þus.
B  . . . . gaþ~þan~traua þatei jah in þus.
— ὑπόμνησιν λαβὼν τῆς ἐν σοὶ ἀνυποκρίτου πίστεως, ἥτις ἐνῴκησεν πρῶτον ἐν τῇ μάμμῃ σου λωΐδι καὶ τῇ μητρί σου εὐνίκῃ, πέπεισμαι δὲ ὅτι καὶ ἐν σοί.
— When I call to remembrance the unfeigned faith that is in thee, which dwelt first in thy grandmother Lois, and thy mother Eunice; and I am persuaded that in thee also.
Timothy II 2:20
B  aþþan in mikilamma garda ni sind þatainei kasa gulþeina jah silubreina, ak jah triweina jah digana, jah suma du sweraim, sumuþ~þan du unsweraim.
— ἐν μεγάλῃ δὲ οἰκίᾳ οὐκ ἔστιν μόνον σκεύη χρυσᾶ καὶ ἀργυρᾶ ἀλλὰ καὶ ξύλινα καὶ ὀστράκινα, καὶ ἃ μὲν εἰς τιμὴν ἃ δὲ εἰς ἀτιμίαν:
— But in a great house there are not only vessels of gold and of silver, but also of wood and of earth; and some to honour, and some to dishonour.
Timothy II 3:5
A  habandans hiwi gagudeins, iþ maht izos inwidandans; jaþ~þans afwandei.
— ἔχοντες μόρφωσιν εὐσεβείας τὴν δὲ δύναμιν αὐτῆς ἠρνημένοι: καὶ τούτους ἀποτρέπου.
— Having a form of godliness, but denying the power thereof: from such turn away.
Timothy II 3:7
A  sinteino laisjandona sik jan~ni aiw hvanhun in ufkunþja sunjos qiman mahteiga.
— πάντοτε μανθάνοντα καὶ μηδέποτε εἰς ἐπίγνωσιν ἀληθείας ἐλθεῖν δυνάμενα.
— Ever learning, and never able to come to the knowledge of the truth.
Timothy II 4:10
A  unte Demas mis bilaiþ, frijonds þo nu ald, jag~galaiþ du Þaissalauneikai, Xreskus du Galatiai, Teitus du Dalmatiai.
— δημᾶς γάρ με ἐγκατέλιπεν ἀγαπήσας τὸν νῦν αἰῶνα, καὶ ἐπορεύθη εἰς θεσσαλονίκην, κρήσκης εἰς γαλατίαν, τίτος εἰς δαλματίαν:
— For Demas hath forsaken me, having loved this present world, and is departed unto Thessalonica; Crescens to Galatia, Titus unto Dalmatia.
Titus 1:7
B   skaluþ~þan aipiskaupus ungafairinoþs wisan, swe gudis fauragaggja, ni hauhhairts, [ni bihaitja,] ni þwairhs, ni weinnas, ni slahals, ni aglaitgastalds;
— δεῖ γὰρ τὸν ἐπίσκοπον ἀνέγκλητον εἶναι ὡς θεοῦ οἰκονόμον, μὴ αὐθάδη, μὴ ὀργίλον, μὴ πάροινον, μὴ πλήκτην, μὴ αἰσχροκερδῆ,
— For a bishop must be blameless, as the steward of God; not selfwilled, not soon angry, not given to wine, no striker, not given to filthy lucre;
Titus 1:9
A  . . . . waurdis triggws, ei mahteigs sijai jah gaþlaihan in laiseinai hailai jaþ~þans andstandandans gasakan.
— ἀντεχόμενον τοῦ κατὰ τὴν διδαχὴν πιστοῦ λόγου, ἵνα δυνατὸς ᾖ καὶ παρακαλεῖν ἐν τῇ διδασκαλίᾳ τῇ ὑγιαινούσῃ καὶ τοὺς ἀντιλέγοντας ἐλέγχειν.
— Holding fast the faithful word as he hath been taught, that he may be able by sound doctrine both to exhort and to convince the gainsayers.
Philemon 1:12
A  iþ þu ina, þat~ist meinos brusts, andnim;
— ὃν ἀνέπεμψά σοι, αὐτόν, τοῦτ' ἔστιν τὰ ἐμὰ σπλάγχνα:
— Whom I have sent again: thou therefore receive him, that is, mine own bowels:
Philemon 1:19
A  ik Pawlus gamelida meinai handau: ik usgiba; ei ni qiþau þus þatei jaþ~þuk silban mis skula is.
— ἐγὼ παῦλος ἔγραψα τῇ ἐμῇ χειρί, ἐγὼ ἀποτίσω: ἵνα μὴ λέγω σοι ὅτι καὶ σεαυτόν μοι προσοφείλεις.
— I Paul have written it with mine own hand, I will repay it: albeit I do not say to thee how thou owest unto me even thine own self besides.
Philemon 1:22
A   bijandzuþ~þan manwei mis saliþwos; wenja auk ei þairh bidos izwaros fragibaidau izwis.
— ἅμα δὲ καὶ ἑτοίμαζέ μοι ξενίαν, ἐλπίζω γὰρ ὅτι διὰ τῶν προσευχῶν ὑμῶν χαρισθήσομαι ὑμῖν.
— But withal prepare me also a lodging: for I trust that through your prayers I shall be given unto you.
Skeireins 1:2
E  inuh þis qam gamains allaize nasjands, allaize frawaurhtins afhrainjan, ni ibna nih galeiks unsarai garaihtein, ak silba garaihtei wisands, ei, gasaljands sik faur uns hunsl jas~sauþ guda, þizos manasedais gawaurhtedi uslunein.
Skeireins 1:4
E  mahtedi sweþauh jah inu mans leik, waldufnja þataine gudiskamma galausjan allans us diabulaus anamahtai; akei kunnands þatei swaleikamma waldufnja mahtais nauþs ustaiknida wesi jan~ni þanaseiþs fastaida garaihteins gareh<s>ns, ak nauþai gawaurhtedi manne ganist.
Skeireins 2:4
E  þammuh þan ni froþ Nekaudemus, in þis ei miþþan frumist hausida fram laisarja, inuh þis qaþ: “hvaiwa mahts ist, manna gabairan alþeis wisands? ibai mag in wamba aiþeins seinaizos aftra galeiþan jag~gabairaidau?”
Skeireins 4:6
Lat5750  ni þatei ufaro wisandan sware kannidedi, ak jah swalauda is mikilduþais maht insok jah himinakundana jah iupaþro qumanana qiþands, iþ sik airþakundana jah us airþai rodjandan, in þizei wistai manna was: jaþþe weihs jaþþe praufetus wisands jag~garaihtein weitwodjands, akei us airþai was jah us waurdahai wistai rodjands.
Skeireins 4:7
Lat5750  iþ sa us himina qumana, jabai in leika wisan þuhta, akei ufaro allaim ist, “jah þatei gasahv jag~gahausida þata weitwodeiþ, jah þo weitwodida is ni ainshun nimiþ”.
Skeireins 4:8
Lat5750  jah þauhjabai us himina an<a> airþai in manne garehsnais qam, akei ni þe haldis airþeins was nih us <air>þai rodjands, ak himinakunda anafilhands fulhsnja þoei gasahv jag~gahausida at attin.

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