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Found 998 matches in 854 readings of 776 verses.31 ms

þata 479 sa 370 so 149

Matthew 5:25
CA  sijais waila hugjands andastauin þeinamma sprauto, und þatei is in wiga miþ imma, ibai hvan atgibai þuk sa andastaua stauin, jah sa staua þuk atgibai andbahta, jah in karkara galagjaza.
— ἴσθι εὐνοῶν τῷ ἀντιδίκῳ σου ταχὺ ἕως ὅτου εἶ μετ' αὐτοῦ ἐν τῇ ὁδῷ, μήποτέ σε παραδῷ ὁ ἀντίδικος τῷ κριτῇ, καὶ ὁ κριτὴς τῷ ὑπηρέτῃ, καὶ εἰς φυλακὴν βληθήσῃ:
— Agree with thine adversary quickly, whiles thou art in the way with him; lest at any time the adversary deliver thee to the judge, and the judge deliver thee to the officer, and thou be cast into prison.
Matthew 5:29
CA  iþ jabai augo þein þata taihswo marzjai þuk, usstagg ita jah wairp af þus; batizo ist auk þus ei fraqistnai ains liþiwe þeinaize, jah ni allata leik þein gadriusai in gaiainnan.
— εἰ δὲ ὁ ὀφθαλμός σου ὁ δεξιὸς σκανδαλίζει σε, ἔξελε αὐτὸν καὶ βάλε ἀπὸ σοῦ: συμφέρει γάρ σοι ἵνα ἀπόληται ἓν τῶν μελῶν σου καὶ μὴ ὅλον τὸ σῶμά σου βληθῇ εἰς γέενναν.
— And if thy right eye offend thee, pluck it out, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.
Matthew 5:32
CA  iþ ik qiþa izwis þatei hvazuh saei afletiþ qen seina, inuh fairina kalkinassaus, taujiþ þo horinon; jah sa ize afsatida liugaiþ, horinoþ.
— ἐγὼ δὲ λέγω ὑμῖν ὅτι πᾶς ὁ ἀπολύων τὴν γυναῖκα αὐτοῦ παρεκτὸς λόγου πορνείας ποιεῖ αὐτὴν μοιχευθῆναι, καὶ ὃς ἐὰν ἀπολελυμένην γαμήσῃ μοιχᾶται.
— But I say unto you, That whosoever shall put away his wife, saving for the cause of fornication, causeth her to commit adultery: and whosoever shall marry her that is divorced committeth adultery.
Matthew 5:37
CA  sijaiþ~þan waurd izwar: ja, ja; ne, ne; iþ þata managizo þaim us þamma ubilin ist.
— ἔστω δὲ ὁ λόγος ὑμῶν ναὶ ναί, οὒ οὔ: τὸ δὲ περισσὸν τούτων ἐκ τοῦ πονηροῦ ἐστιν.
— But let your communication be, Yea, yea; Nay, nay: for whatsoever is more than these cometh of evil.
Matthew 5:46
CA  jabai auk frijoþ þans frijondans izwis ainans, hvo mizdono habaiþ? niu jah þai þiudo þata samo taujand?
— ἐὰν γὰρ ἀγαπήσητε τοὺς ἀγαπῶντας ὑμᾶς, τίνα μισθὸν ἔχετε; οὐχὶ καὶ οἱ τελῶναι τὸ αὐτὸ ποιοῦσιν;
— For if ye love them which love you, what reward have ye? do not even the publicans the same?
Matthew 5:47
CA  jah jabai goleiþ þans frijonds izwarans þatainei, hve managizo taujiþ? niu jah motarjos þata samo taujand?
— καὶ ἐὰν ἀσπάσησθε τοὺς ἀδελφοὺς ὑμῶν μόνον, τί περισσὸν ποιεῖτε; οὐχὶ καὶ οἱ ἐθνικοὶ τὸ αὐτὸ ποιοῦσιν;
— And if ye salute your brethren only, what do ye more than others? do not even the publicans so?
Matthew 5:48
CA  sijaiþ nu jus fullatojai, swaswe atta izwar sa in himinam fullatojis ist.
— ἔσεσθε οὖν ὑμεῖς τέλειοι ὡς ὁ πατὴρ ὑμῶν ὁ οὐράνιος τέλειός ἐστιν.
— Be ye therefore perfect, even as your Father which is in heaven is perfect.
Matthew 6:4
CA  ei sijai so armahairtiþa þeina in fulhsnja, jah atta þeins saei saihviþ in fulhsnja, usgibiþ þus in bairhtein.
— ὅπως ᾖ σου ἡ ἐλεημοσύνη ἐν τῷ κρυπτῷ: καὶ ὁ πατήρ σου ὁ βλέπων ἐν τῷ κρυπτῷ ἀποδώσει σοι.
— That thine alms may be in secret: and thy Father which seeth in secret himself shall reward thee openly.
Matthew 6:14
CA  unte jabai afletiþ mannam missadedins ize, afletiþ jah izwis atta izwar sa ufar himinam.
— ἐὰν γὰρ ἀφῆτε τοῖς ἀνθρώποις τὰ παραπτώματα αὐτῶν, ἀφήσει καὶ ὑμῖν ὁ πατὴρ ὑμῶν ὁ οὐράνιος:
— For if ye forgive men their trespasses, your heavenly Father will also forgive you:
Matthew 6:23
CA  iþ jabai augo þein unsel ist, allata leik þein riqizein wairþiþ. jabai nu liuhaþ þata in þus riqiz ist, þata riqiz hvan filu!
— ἐὰν δὲ ὁ ὀφθαλμός σου πονηρὸς ᾖ, ὅλον τὸ σῶμά σου σκοτεινὸν ἔσται. εἰ οὖν τὸ φῶς τὸ ἐν σοὶ σκότος ἐστίν, τὸ σκότος πόσον.
— But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great is that darkness!
Matthew 6:26
CA  insaihviþ du fuglam himinis, þei ni saiand nih sneiþand, nih lisand in banstins, jah atta izwar sa ufar himinam fodeiþ ins. niu jus mais wulþrizans sijuþ þaim?
— ἐμβλέψατε εἰς τὰ πετεινὰ τοῦ οὐρανοῦ ὅτι οὐ σπείρουσιν οὐδὲ θερίζουσιν οὐδὲ συνάγουσιν εἰς ἀποθήκας, καὶ ὁ πατὴρ ὑμῶν ὁ οὐράνιος τρέφει αὐτά: οὐχ ὑμεῖς μᾶλλον διαφέρετε αὐτῶν;
— Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they?
Matthew 6:30
CA  jah þande þata hawi haiþjos himma daga wisando jah gistradagis in auhn galagiþ guþ swa wasjiþ, hvaiwa mais izwis leitil galaubjandans?
— εἰ δὲ τὸν χόρτον τοῦ ἀγροῦ σήμερον ὄντα καὶ αὔριον εἰς κλίβανον βαλλόμενον ὁ θεὸς οὕτως ἀμφιέννυσιν, οὐ πολλῷ μᾶλλον ὑμᾶς, ὀλιγόπιστοι;
— Wherefore, if God so clothe the grass of the field, which to day is, and to morrow is cast into the oven, shall he not much more clothe you, O ye of little faith?
Matthew 6:32
CA  all auk þata þiudos sokjand; waituh þan atta izwar sa ufar himinam þatei þaurbuþ . . . .
— πάντα γὰρ ταῦτα τὰ ἔθνη ἐπιζητοῦσιν: οἶδεν γὰρ ὁ πατὴρ ὑμῶν ὁ οὐράνιος ὅτι χρῄζετε τούτων ἁπάντων.
— (For after all these things do the Gentiles seek:) for your heavenly Father knoweth that ye have need of all these things.
Matthew 7:12
CA  . . . . taujaina izwis mans, swa jah jus taujaiþ im: þata auk ist witoþ jah praufeteis.
— πάντα οὖν ὅσα ἐὰν θέλητε ἵνα ποιῶσιν ὑμῖν οἱ ἄνθρωποι, οὕτως καὶ ὑμεῖς ποιεῖτε αὐτοῖς: οὗτος γάρ ἐστιν ὁ νόμος καὶ οἱ προφῆται.
— Therefore all things whatsoever ye would that men should do to you, do ye even so to them: for this is the law and the prophets.
Matthew 7:13
CA  inngaggaiþ þairh aggwu daur, unte braid daur jah rums wigs sa brigganda in fralustai, jah managai sind þai inngaleiþandans þairh þata.
— εἰσέλθατε διὰ τῆς στενῆς πύλης: ὅτι πλατεῖα ἡ πύλη καὶ εὐρύχωρος ἡ ὁδὸς ἡ ἀπάγουσα εἰς τὴν ἀπώλειαν, καὶ πολλοί εἰσιν οἱ εἰσερχόμενοι δι' αὐτῆς:
— Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat:
Matthew 7:14
CA  hvan aggwu þata daur jah þraihans wigs sa brigganda in libainai, jah fawai sind þai bigitandans þana.
— τί στενὴ ἡ πύλη καὶ τεθλιμμένη ἡ ὁδὸς ἡ ἀπάγουσα εἰς τὴν ζωήν, καὶ ὀλίγοι εἰσὶν οἱ εὑρίσκοντες αὐτήν.
— Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it.
Matthew 7:17
CA  swa all bagme godaize akrana goda gataujiþ, iþ sa ubila bagms akrana ubila gataujiþ.
— οὕτως πᾶν δένδρον ἀγαθὸν καρποὺς καλοὺς ποιεῖ, τὸ δὲ σαπρὸν δένδρον καρποὺς πονηροὺς ποιεῖ:
— Even so every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit.
Matthew 7:21
CA  ni hvazuh saei qiþiþ mis: frauja, frauja! inngaleiþiþ in þiudangardja himine, ak sa taujands wiljan attins meinis þis in himinam.
— οὐ πᾶς ὁ λέγων μοι, κύριε κύριε, εἰσελεύσεται εἰς τὴν βασιλείαν τῶν οὐρανῶν, ἀλλ' ὁ ποιῶν τὸ θέλημα τοῦ πατρός μου τοῦ ἐν τοῖς οὐρανοῖς.
— Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven.
Matthew 8:3
CA  jah ufrakjands handu attaitok imma qiþands: wiljau, wairþ hrains! jah suns hrain warþ þata þrutsfill is.
— καὶ ἐκτείνας τὴν χεῖρα ἥψατο αὐτοῦ λέγων, θέλω, καθαρίσθητι: καὶ εὐθέως ἐκαθαρίσθη αὐτοῦ ἡ λέπρα.
— And Jesus put forth his hand, and touched him, saying, I will; be thou clean. And immediately his leprosy was cleansed.
Matthew 8:5
CA  afaruh þan þata innatgaggandin imma in Kafarnaum, duatiddja imma hundafaþs bidjands ina
— εἰσελθόντος δὲ αὐτοῦ εἰς καφαρναοὺμ προσῆλθεν αὐτῷ ἑκατόνταρχος παρακαλῶν αὐτὸν
— And when Jesus was entered into Capernaum, there came unto him a centurion, beseeching him,
Matthew 8:8
CA  jah andhafjands sa hundafaþs qaþ: frauja, ni im wairþs ei uf hrot mein inngaggais, ak þatainei qiþ waurda jah gahailniþ sa þiumagus meins.
— καὶ ἀποκριθεὶς ὁ ἑκατόνταρχος ἔφη, κύριε, οὐκ εἰμὶ ἱκανὸς ἵνα μου ὑπὸ τὴν στέγην εἰσέλθῃς: ἀλλὰ μόνον εἰπὲ λόγῳ, καὶ ἰαθήσεται ὁ παῖς μου.
— The centurion answered and said, Lord, I am not worthy that thou shouldest come under my roof: but speak the word only, and my servant shall be healed.
Matthew 8:9
CA  jah auk ik manna im habands uf waldufnja meinamma gadrauhtins jah qiþa du þamma: gagg, jah gaggiþ; jah anþaramma: qim, jah qimiþ; jah du skalka meinamma: tawei þata, jah taujiþ.
— καὶ γὰρ ἐγὼ ἄνθρωπός εἰμι ὑπὸ ἐξουσίαν, ἔχων ὑπ' ἐμαυτὸν στρατιώτας, καὶ λέγω τούτῳ, πορεύθητι, καὶ πορεύεται, καὶ ἄλλῳ, ἔρχου, καὶ ἔρχεται, καὶ τῷ δούλῳ μου, ποίησον τοῦτο, καὶ ποιεῖ.
— For I am a man under authority, having soldiers under me: and I say to this man, Go, and he goeth; and to another, Come, and he cometh; and to my servant, Do this, and he doeth it.
Matthew 8:12
CA  iþ þai sunjus þiudangardjos uswairpanda in riqis þata hindumisto; jainar wairþiþ grets jah krusts tunþiwe.
— οἱ δὲ υἱοὶ τῆς βασιλείας ἐκβληθήσονται εἰς τὸ σκότος τὸ ἐξώτερον: ἐκεῖ ἔσται ὁ κλαυθμὸς καὶ ὁ βρυγμὸς τῶν ὀδόντων.
— But the children of the kingdom shall be cast out into outer darkness: there shall be weeping and gnashing of teeth.
Matthew 8:13
CA  jah qaþ Iesus þamma hundafada: gagg, jah swaswe galaubides wairþai þus. jah gahailnoda sa þiumagus is in jainai hveilai.
— καὶ εἶπεν ὁ ἰησοῦς τῷ ἑκατοντάρχῃ, ὕπαγε, ὡς ἐπίστευσας γενηθήτω σοι. καὶ ἰάθη ὁ παῖς [αὐτοῦ] ἐν τῇ ὥρᾳ ἐκείνῃ.
— And Jesus said unto the centurion, Go thy way; and as thou hast believed, so be it done unto thee. And his servant was healed in the selfsame hour.
Matthew 8:15
CA  jah attaitok handau izos jah aflailot ija so heito; jah urrais jah andbahtida imma.
— καὶ ἥψατο τῆς χειρὸς αὐτῆς, καὶ ἀφῆκεν αὐτὴν ὁ πυρετός: καὶ ἠγέρθη καὶ διηκόνει αὐτῷ.
— And he touched her hand, and the fever left her: and she arose, and ministered unto them.
Matthew 8:17
CA  ei usfullnodedi þata gamelido þairh Esaïan praufetu qiþandan: sa unmahtins unsaros usnam jah sauhtins usbar.
— ὅπως πληρωθῇ τὸ ῥηθὲν διὰ ἠσαΐου τοῦ προφήτου λέγοντος, αὐτὸς τὰς ἀσθενείας ἡμῶν ἔλαβεν καὶ τὰς νόσους ἐβάστασεν.
— That it might be fulfilled which was spoken by Esaias the prophet, saying, Himself took our infirmities, and bare our sicknesses.
Matthew 8:24
CA  jah sai, wegs mikils warþ in marein, swaswe þata skip gahuliþ wairþan fram wegim; iþ is saislep.
— καὶ ἰδοὺ σεισμὸς μέγας ἐγένετο ἐν τῇ θαλάσσῃ, ὥστε τὸ πλοῖον καλύπτεσθαι ὑπὸ τῶν κυμάτων: αὐτὸς δὲ ἐκάθευδεν.
— And, behold, there arose a great tempest in the sea, insomuch that the ship was covered with the waves: but he was asleep.
Matthew 8:27
CA  iþ þai mans sildaleikidedun qiþandans: hvileiks ist sa, ei jah windos jah marei ufhausjand imma?
— οἱ δὲ ἄνθρωποι ἐθαύμασαν λέγοντες, ποταπός ἐστιν οὗτος ὅτι καὶ οἱ ἄνεμοι καὶ ἡ θάλασσα αὐτῷ ὑπακούουσιν;
— But the men marvelled, saying, What manner of man is this, that even the winds and the sea obey him!
Matthew 8:32
CA  jah qaþ du im: gaggiþ! iþ eis usgaggandans galiþun in hairda sweine; jah sai, run gawaurhtedun sis alla so hairda and driuson in marein jah gadauþnodedun in watnam.
— καὶ εἶπεν αὐτοῖς, ὑπάγετε. οἱ δὲ ἐξελθόντες ἀπῆλθον εἰς τοὺς χοίρους: καὶ ἰδοὺ ὥρμησεν πᾶσα ἡ ἀγέλη κατὰ τοῦ κρημνοῦ εἰς τὴν θάλασσαν, καὶ ἀπέθανον ἐν τοῖς ὕδασιν.
— And he said unto them, Go. And when they were come out, they went into the herd of swine: and, behold, the whole herd of swine ran violently down a steep place into the sea, and perished in the waters.
Matthew 8:34
CA  jah sai, alla so baurgs usiddja wiþra Iesu, jah gasaihvandans ina bedun ei usliþi hindar markos ize.
— καὶ ἰδοὺ πᾶσα ἡ πόλις ἐξῆλθεν εἰς ὑπάντησιν τῷ ἰησοῦ, καὶ ἰδόντες αὐτὸν παρεκάλεσαν ὅπως μεταβῇ ἀπὸ τῶν ὁρίων αὐτῶν.
— And, behold, the whole city came out to meet Jesus: and when they saw him, they besought him that he would depart out of their coasts.
Matthew 9:3
CA  þaruh sumai þize bokarje qeþun in sis silbam: sa wajamereiþ.
— καὶ ἰδού τινες τῶν γραμματέων εἶπαν ἐν ἑαυτοῖς, οὗτος βλασφημεῖ.
— And, behold, certain of the scribes said within themselves, This man blasphemeth.
Matthew 9:6
CA  Aþþan ei witeiþ þatei waldufni habaiþ sa sunus mans ana airþai afleitan frawaurhtins, þanuh qaþ du þamma usliþin: urreisands nim þana ligr þeinana jah gagg in gard þeinana.
— ἵνα δὲ εἰδῆτε ὅτι ἐξουσίαν ἔχει ὁ υἱὸς τοῦ ἀνθρώπου ἐπὶ τῆς γῆς ἀφιέναι ἁμαρτίας – τότε λέγει τῷ παραλυτικῷ, ἐγερθεὶς ἆρόν σου τὴν κλίνην καὶ ὕπαγε εἰς τὸν οἶκόν σου.
— But that ye may know that the Son of man hath power on earth to forgive sins, (then saith he to the sick of the palsy,) Arise, take up thy bed, and go unto thine house.
Matthew 9:11
CA  jah gaumjandans Fareisaieis qeþun du þaim siponjam is: duhve miþ motarjam jah frawaurhtaim matjiþ sa laisareis izwar?
— καὶ ἰδόντες οἱ φαρισαῖοι ἔλεγον τοῖς μαθηταῖς αὐτοῦ, διὰ τί μετὰ τῶν τελωνῶν καὶ ἁμαρτωλῶν ἐσθίει ὁ διδάσκαλος ὑμῶν;
— And when the Pharisees saw it, they said unto his disciples, Why eateth your Master with publicans and sinners?
Matthew 9:15
CA  jah qaþ du im Iesus: ibai magun sunjus bruþfadis qainon und þata hveilos þei miþ im ist bruþfaþs? iþ atgagggand dagos, þan afnimada af im sa bruþfaþs, jah þan fastand.
— καὶ εἶπεν αὐτοῖς ὁ ἰησοῦς, μὴ δύνανται οἱ υἱοὶ τοῦ νυμφῶνος πενθεῖν ἐφ' ὅσον μετ' αὐτῶν ἐστιν ὁ νυμφίος; ἐλεύσονται δὲ ἡμέραι ὅταν ἀπαρθῇ ἀπ' αὐτῶν ὁ νυμφίος, καὶ τότε νηστεύσουσιν.
— And Jesus said unto them, Can the children of the bridechamber mourn, as long as the bridegroom is with them? but the days will come, when the bridegroom shall be taken from them, and then shall they fast.
Matthew 9:18
CA  miþþanei is rodida þata du im, þaruh reiks ains qimands inwait ina, qiþands þatei dauhtar meina nu gaswalt; akei qimands atlagei handu þeina ana ija, jah libaiþ.
— ταῦτα αὐτοῦ λαλοῦντος αὐτοῖς ἰδοὺ ἄρχων εἷς ἐλθὼν προσεκύνει αὐτῷ λέγων ὅτι ἡ θυγάτηρ μου ἄρτι ἐτελεύτησεν: ἀλλὰ ἐλθὼν ἐπίθες τὴν χεῖρά σου ἐπ' αὐτήν, καὶ ζήσεται.
— While he spake these things unto them, behold, there came a certain ruler, and worshipped him, saying, My daughter is even now dead: but come and lay thy hand upon her, and she shall live.
Matthew 9:22
CA  iþ Iesus gawandjands sik jah gasaihvands þo qaþ: þrafstei þuk dauhtar! galaubeins þeina ganasida þuk. jah ganas so qino fram þizai hveilai jainai.
— ὁ δὲ ἰησοῦς στραφεὶς καὶ ἰδὼν αὐτὴν εἶπεν, θάρσει, θύγατερ: ἡ πίστις σου σέσωκέν σε. καὶ ἐσώθη ἡ γυνὴ ἀπὸ τῆς ὥρας ἐκείνης.
— But Jesus turned him about, and when he saw her, he said, Daughter, be of good comfort; thy faith hath made thee whole. And the woman was made whole from that hour.
Matthew 9:24
CA  afleiþiþ, unte ni gaswalt so mawi, ak slepiþ. jah bihlohun ina.
— ἔλεγεν, ἀναχωρεῖτε, οὐ γὰρ ἀπέθανεν τὸ κοράσιον ἀλλὰ καθεύδει. καὶ κατεγέλων αὐτοῦ.
— He said unto them, Give place: for the maid is not dead, but sleepeth. And they laughed him to scorn.
Matthew 9:25
CA  þanuh þan usdribana warþ so managei, atgaggands inn habaida handu izos, jah urrais so mawi.
— ὅτε δὲ ἐξεβλήθη ὁ ὄχλος, εἰσελθὼν ἐκράτησεν τῆς χειρὸς αὐτῆς, καὶ ἠγέρθη τὸ κοράσιον.
— But when the people were put forth, he went in, and took her by the hand, and the maid arose.
Matthew 9:26
CA  jah usiddja meriþa so and alla jaina airþa.
— καὶ ἐξῆλθεν ἡ φήμη αὕτη εἰς ὅλην τὴν γῆν ἐκείνην.
— And the fame hereof went abroad into all that land.
Matthew 9:28
CA  Qimandin þan in garda duatiddjedun imma þai blindans jah qaþ im Iesus: ga~u~laubjats þatei magjau þata taujan? Qeþun du imma: jai, frauja!
— ἐλθόντι δὲ εἰς τὴν οἰκίαν προσῆλθον αὐτῷ οἱ τυφλοί, καὶ λέγει αὐτοῖς ὁ ἰησοῦς, πιστεύετε ὅτι δύναμαι τοῦτο ποιῆσαι; λέγουσιν αὐτῷ, ναί, κύριε.
— And when he was come into the house, the blind men came to him: and Jesus saith unto them, Believe ye that I am able to do this? They said unto him, Yea, Lord.
Matthew 9:33
CA  jah biþe usdribans warþ unhulþo, rodida sa dumba, jah sildaleikidedun manageins qiþandans: ni aiw swa uskunþ was in Israela.
— καὶ ἐκβληθέντος τοῦ δαιμονίου ἐλάλησεν ὁ κωφός. καὶ ἐθαύμασαν οἱ ὄχλοι λέγοντες, οὐδέποτε ἐφάνη οὕτως ἐν τῷ ἰσραήλ.
— And when the devil was cast out, the dumb spake: and the multitudes marvelled, saying, It was never so seen in Israel.
Matthew 10:23
CA  . . . . þizai baurg, þliuhaiþ in anþara: amen auk qiþa izwis, ei ni ustiuhiþ baurgs Israelis, unte qimiþ sa sunus mans.
— ὅταν δὲ διώκωσιν ὑμᾶς ἐν τῇ πόλει ταύτῃ, φεύγετε εἰς τὴν ἑτέραν: ἀμὴν γὰρ λέγω ὑμῖν, οὐ μὴ τελέσητε τὰς πόλεις τοῦ ἰσραὴλ ἕως ἂν ἔλθῃ ὁ υἱὸς τοῦ ἀνθρώπου.
— But when they persecute you in this city, flee ye into another: for verily I say unto you, Ye shall not have gone over the cities of Israel, till the Son of man be come.
Matthew 10:40
CA   sa andnimands izwis mik andnimiþ, jah sa mik andnimands andnimiþ þana sandjandan mik.
— ὁ δεχόμενος ὑμᾶς ἐμὲ δέχεται, καὶ ὁ ἐμὲ δεχόμενος δέχεται τὸν ἀποστείλαντά με.
— He that receiveth you receiveth me, and he that receiveth me receiveth him that sent me.
Matthew 10:41
CA   sa andnimands praufetu in namin praufetaus mizdon praufetaus nimiþ, jah sa andnimands garaihtana in namin garaihtis mizdon garaihtis nimiþ.
— ὁ δεχόμενος προφήτην εἰς ὄνομα προφήτου μισθὸν προφήτου λήμψεται, καὶ ὁ δεχόμενος δίκαιον εἰς ὄνομα δικαίου μισθὸν δικαίου λήμψεται.
— He that receiveth a prophet in the name of a prophet shall receive a prophet's reward; and he that receiveth a righteous man in the name of a righteous man shall receive a righteous man's reward.
Matthew 11:3
CA  þû is sa qimanda þau anþarizuh beidaima?
— εἶπεν αὐτῷ, σὺ εἶ ὁ ἐρχόμενος ἢ ἕτερον προσδοκῶμεν;
— And said unto him, Art thou he that should come, or do we look for another?
Matthew 11:10
CA   sa ist auk bi þanei gameliþ ist: sai, ik insandja aggilu meinana faura þus, saei gamanweiþ wig þeinana faura þus.
— οὗτός ἐστιν περὶ οὗ γέγραπται, ἰδοὺ ἐγὼ ἀποστέλλω τὸν ἄγγελόν μου πρὸ προσώπου σου, ὃς κατασκευάσει τὴν ὁδόν σου ἔμπροσθέν σου.
— For this is he, of whom it is written, Behold, I send my messenger before thy face, which shall prepare thy way before thee.
Matthew 11:11
CA  amen, qiþa izwis: ni urrais in baurim qinono maiza Iohanne þamma daupjandin; iþ sa minniza in þiudangardjai himine maiza imma ist.
— ἀμὴν λέγω ὑμῖν, οὐκ ἐγήγερται ἐν γεννητοῖς γυναικῶν μείζων ἰωάννου τοῦ βαπτιστοῦ: ὁ δὲ μικρότερος ἐν τῇ βασιλείᾳ τῶν οὐρανῶν μείζων αὐτοῦ ἐστιν.
— Verily I say unto you, Among them that are born of women there hath not risen a greater than John the Baptist: notwithstanding he that is least in the kingdom of heaven is greater than he.
Matthew 11:14
CA  jah jabai wildedeiþ miþniman, sa ist Helias, saei skulda qiman.
— καὶ εἰ θέλετε δέξασθαι, αὐτός ἐστιν ἠλίας ὁ μέλλων ἔρχεσθαι.
— And if ye will receive it, this is Elias, which was for to come.
Matthew 11:16
CA  hve nu galeiko þata kuni? Galeik ist barnam sitandam in garunsim jah wopjandam anþar anþaris,
— τίνι δὲ ὁμοιώσω τὴν γενεὰν ταύτην; ὁμοία ἐστὶν παιδίοις καθημένοις ἐν ταῖς ἀγοραῖς ἃ προσφωνοῦντα τοῖς ἑτέροις
— But whereunto shall I liken this generation? It is like unto children sitting in the markets, and calling unto their fellows,
Matthew 11:19
CA  qam sa sunus mans matjands jah drigkands jah qiþand: sai, manna afetja jah afdrugkja, motarje frijonds jah frawaurhtaize. jah uswaurhta gadomida warþ handugei fram barnam seinaim.
— ἦλθεν ὁ υἱὸς τοῦ ἀνθρώπου ἐσθίων καὶ πίνων, καὶ λέγουσιν, ἰδοὺ ἄνθρωπος φάγος καὶ οἰνοπότης, τελωνῶν φίλος καὶ ἁμαρτωλῶν. καὶ ἐδικαιώθη ἡ σοφία ἀπὸ τῶν ἔργων αὐτῆς.
— The Son of man came eating and drinking, and they say, Behold a man gluttonous, and a winebibber, a friend of publicans and sinners. But wisdom is justified of her children.
Matthew 25:40
C  jah andhafjands sa þiudans qiþiþ du im: amen, qiþa izwis: jah þanei tawideduþ ainamma þize minnistane broþre meinaize, mis tawideduþ.
— καὶ ἀποκριθεὶς ὁ βασιλεὺς ἐρεῖ αὐτοῖς, ἀμὴν λέγω ὑμῖν, ἐφ' ὅσον ἐποιήσατε ἑνὶ τούτων τῶν ἀδελφῶν μου τῶν ἐλαχίστων, ἐμοὶ ἐποιήσατε.
— And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me.
Matthew 25:41
C  þanuh qiþiþ jah þaim af hleidumein ferai: gaggiþ fairra mis, jus fraqiþanans, in fon þata aiweino, þata manwido unhulþin jah aggilum is.
— τότε ἐρεῖ καὶ τοῖς ἐξ εὐωνύμων, πορεύεσθε ἀπ' ἐμοῦ [οἱ] κατηραμένοι εἰς τὸ πῦρ τὸ αἰώνιον τὸ ἡτοιμασμένον τῷ διαβόλῳ καὶ τοῖς ἀγγέλοις αὐτοῦ:
— Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels:
Matthew 26:2
C  wituþ þatei afar twans dagans paska wairþiþ, jas~sa sunus mans atgibada du ushramjan.
— οἴδατε ὅτι μετὰ δύο ἡμέρας τὸ πάσχα γίνεται, καὶ ὁ υἱὸς τοῦ ἀνθρώπου παραδίδοται εἰς τὸ σταυρωθῆναι.
— Ye know that after two days is the feast of the passover, and the Son of man is betrayed to be crucified.
Matthew 26:68
C  qiþandans: praufetei unsis, Xristu, hvas ist sa slahands þuk?
— λέγοντες, προφήτευσον ἡμῖν, χριστέ, τίς ἐστιν ὁ παίσας σε;
— Saying, Prophesy unto us, thou Christ, Who is he that smote thee?
Matthew 26:71
CA  usgaggandan þan ina in daur, gasahv ina anþara jah qaþ du þaim jainar: jah sa was miþ Iesua þamma Nazoraiau.
C  usgaggandan þan ina in daur, gasahv ina anþara jah qaþ du þaim jainar: jas~sa was miþ Iesua þamma Nazoraiau.
— ἐξελθόντα δὲ εἰς τὸν πυλῶνα εἶδεν αὐτὸν ἄλλη καὶ λέγει τοῖς ἐκεῖ, οὗτος ἦν μετὰ ἰησοῦ τοῦ ναζωραίου.
— And when he was gone out into the porch, another maid saw him, and said unto them that were there, This fellow was also with Jesus of Nazareth.
Matthew 27:3
CA  þanuh gasaihvands Iudas sa galewjands ina þatei du stauai gatauhans warþ, idreigonds gawandida þans þrins tiguns silubrinaize gudjam jah sinistam
— τότε ἰδὼν ἰούδας ὁ παραδιδοὺς αὐτὸν ὅτι κατεκρίθη μεταμεληθεὶς ἔστρεψεν τὰ τριάκοντα ἀργύρια τοῖς ἀρχιερεῦσιν καὶ πρεσβυτέροις
— Then Judas, which had betrayed him, when he saw that he was condemned, repented himself, and brought again the thirty pieces of silver to the chief priests and elders,
Matthew 27:9
CA  þanuh usfullnoda þata qiþano þairh Iairaimian praufetu qiþandan: jah usnemun þrins tiguns silubreinaize andawairþi þis wairþodins, þatei garahnidedun fram sunum Israelis,
— τότε ἐπληρώθη τὸ ῥηθὲν διὰ ἰερεμίου τοῦ προφήτου λέγοντος, καὶ ἔλαβον τὰ τριάκοντα ἀργύρια, τὴν τιμὴν τοῦ τετιμημένου ὃν ἐτιμήσαντο ἀπὸ υἱῶν ἰσραήλ,
— Then was fulfilled that which was spoken by Jeremy the prophet, saying, And they took the thirty pieces of silver, the price of him that was valued, whom they of the children of Israel did value;
Matthew 27:11
CA  iþ Iesus stoþ faura kindina, jah frah ina sa kindins qiþands: þu is þiudans Iudaie? iþ Iesus qaþ du imma: þu qiþis.
— ὁ δὲ ἰησοῦς ἐστάθη ἔμπροσθεν τοῦ ἡγεμόνος: καὶ ἐπηρώτησεν αὐτὸν ὁ ἡγεμὼν λέγων, σὺ εἶ ὁ βασιλεὺς τῶν ἰουδαίων; ὁ δὲ ἰησοῦς ἔφη, σὺ λέγεις.
— And Jesus stood before the governor: and the governor asked him, saying, Art thou the King of the Jews? And Jesus said unto him, Thou sayest.
Matthew 27:14
CA  jah ni andhof imma wiþra ni ainhun waurde, swaswe sildaleikida sa kindins filu.
— καὶ οὐκ ἀπεκρίθη αὐτῷ πρὸς οὐδὲ ἓν ῥῆμα, ὥστε θαυμάζειν τὸν ἡγεμόνα λίαν.
— And he answered him to never a word; insomuch that the governor marvelled greatly.
Matthew 27:15
CA  and dulþ þan hvarjoh biuhts was sa kindins fraletan ainana þizai managein bandjan, þanei wildedun.
— κατὰ δὲ ἑορτὴν εἰώθει ὁ ἡγεμὼν ἀπολύειν ἕνα τῷ ὄχλῳ δέσμιον ὃν ἤθελον.
— Now at that feast the governor was wont to release unto the people a prisoner, whom they would.
Matthew 27:47
CA  iþ sumai þize jainar standandane gahausjandans qeþun þatei Helian wopeiþ sa.
— τινὲς δὲ τῶν ἐκεῖ ἑστηκότων ἀκούσαντες ἔλεγον ὅτι ἠλίαν φωνεῖ οὗτος.
— Some of them that stood there, when they heard that, said, This man calleth for Elias.
Matthew 27:54
CA  iþ hundafaþs jah þai miþ imma witandans Iesua, gasaihvandans þo reiron jah þo waurþanona, ohtedun abraba, qiþandans: bi sunjai gudis sunus ist sa.
— ὁ δὲ ἑκατόνταρχος καὶ οἱ μετ' αὐτοῦ τηροῦντες τὸν ἰησοῦν ἰδόντες τὸν σεισμὸν καὶ τὰ γενόμενα ἐφοβήθησαν σφόδρα, λέγοντες, ἀληθῶς θεοῦ υἱὸς ἦν οὗτος.
— Now when the centurion, and they that were with him, watching Jesus, saw the earthquake, and those things that were done, they feared greatly, saying, Truly this was the Son of God.
Matthew 27:56
CA  in þaimei was Marja so Magdalene, jah Marja so Iakobis jah Iosezis aiþei, jah aiþei suniwe Zaibaidaiaus.
— ἐν αἷς ἦν μαρία ἡ μαγδαληνὴ καὶ μαρία ἡ τοῦ ἰακώβου καὶ ἰωσὴφ μήτηρ καὶ ἡ μήτηρ τῶν υἱῶν ζεβεδαίου.
— Among which was Mary Magdalene, and Mary the mother of James and Joses, and the mother of Zebedees children.
Matthew 27:58
CA  sah atgaggands du Peilatau baþ þis leikis Iesuis. þanuh Peilatus uslaubida giban þata leik.
— οὗτος προσελθὼν τῷ πιλάτῳ ᾐτήσατο τὸ σῶμα τοῦ ἰησοῦ. τότε ὁ πιλᾶτος ἐκέλευσεν ἀποδοθῆναι.
— He went to Pilate, and begged the body of Jesus. Then Pilate commanded the body to be delivered.
Matthew 27:59
CA  jah nimands þata leik Iosef biwand ita sabana hrainjamma
— καὶ λαβὼν τὸ σῶμα ὁ ἰωσὴφ ἐνετύλιξεν αὐτὸ [ἐν] σινδόνι καθαρᾷ,
— And when Joseph had taken the body, he wrapped it in a clean linen cloth,
Matthew 27:61
CA  wasuh þan jainar Marja Magdalene jah so anþara Marja sitandeins andwairþis þamma hlaiwa.
— ἦν δὲ ἐκεῖ μαριὰμ ἡ μαγδαληνὴ καὶ ἡ ἄλλη μαρία καθήμεναι ἀπέναντι τοῦ τάφου.
— And there was Mary Magdalene, and the other Mary, sitting over against the sepulchre.
Matthew 27:64
CA  hait nu witan þamma hlaiwa und þana þridjan dag, ibai ufto qimandans þai siponjos is binimaina imma jah qiþaina du managein: urrais us dauþaim, jah ist so speidizei airziþa wairsizei þizai frumein.
— κέλευσον οὖν ἀσφαλισθῆναι τὸν τάφον ἕως τῆς τρίτης ἡμέρας, μήποτε ἐλθόντες οἱ μαθηταὶ αὐτοῦ κλέψωσιν αὐτὸν καὶ εἴπωσιν τῷ λαῷ, ἠγέρθη ἀπὸ τῶν νεκρῶν, καὶ ἔσται ἡ ἐσχάτη πλάνη χείρων τῆς πρώτης.
— Command therefore that the sepulchre be made sure until the third day, lest his disciples come by night, and steal him away, and say unto the people, He is risen from the dead: so the last error shall be worse than the first.
Matthew 27:66
CA  iþ eis gaggandans galukun þata hlaiw, faursigljandans þana . . . .
— οἱ δὲ πορευθέντες ἠσφαλίσαντο τὸν τάφον σφραγίσαντες τὸν λίθον μετὰ τῆς κουστωδίας.
— So they went, and made the sepulchre sure, sealing the stone, and setting a watch.
John 6:1
CA  Afar þata galaiþ Iesus ufar marein þo Galeilaie jah Tibairiade.
— μετὰ ταῦτα ἀπῆλθεν ὁ ἰησοῦς πέραν τῆς θαλάσσης τῆς γαλιλαίας τῆς τιβεριάδος.
— After these things Jesus went over the sea of Galilee, which is the sea of Tiberias.
John 6:4
CA  wasuh þan nehva pasxa, so dulþs Iudaie.
— ἦν δὲ ἐγγὺς τὸ πάσχα, ἡ ἑορτὴ τῶν ἰουδαίων.
— And the passover, a feast of the Jews, was nigh.
John 6:9
CA  ist magula ains her, saei habaiþ ·e· hlaibans barizeinans jah ·b· fiskans; akei þata hva ist du swa managaim?
— ἔστιν παιδάριον ὧδε ὃς ἔχει πέντε ἄρτους κριθίνους καὶ δύο ὀψάρια: ἀλλὰ ταῦτα τί ἐστιν εἰς τοσούτους;
— There is a lad here, which hath five barley loaves, and two small fishes: but what are they among so many?
John 6:14
CA  þaruh þai mans gasaihvandans þoei gatawida taikn Iesus, qeþun þatei sa ist bi sunjai praufetus sa qimanda in þo manaseþ.
— οἱ οὖν ἄνθρωποι ἰδόντες ὃ ἐποίησεν σημεῖον ἔλεγον ὅτι οὗτός ἐστιν ἀληθῶς ὁ προφήτης ὁ ἐρχόμενος εἰς τὸν κόσμον.
— Then those men, when they had seen the miracle that Jesus did, said, This is of a truth that prophet that should come into the world.
John 6:21
CA  þaruh wildedun ina niman in skip, jah sunsaiw þata skip warþ ana airþai ana þoei eis iddjedun.
— ἤθελον οὖν λαβεῖν αὐτὸν εἰς τὸ πλοῖον, καὶ εὐθέως ἐγένετο τὸ πλοῖον ἐπὶ τῆς γῆς εἰς ἣν ὑπῆγον.
— Then they willingly received him into the ship: and immediately the ship was at the land whither they went.
John 6:22
CA  iftumin daga managei sei stoþ hindar marein, sehvun þatei skip anþar ni was jainar alja ain, jah þatei miþ~ni~qam siponjam seinaim Iesus in þata skip, ak ainai siponjos is galiþun.
— τῇ ἐπαύριον ὁ ὄχλος ὁ ἑστηκὼς πέραν τῆς θαλάσσης εἶδον ὅτι πλοιάριον ἄλλο οὐκ ἦν ἐκεῖ εἰ μὴ ἕν, καὶ ὅτι οὐ συνεισῆλθεν τοῖς μαθηταῖς αὐτοῦ ὁ ἰησοῦς εἰς τὸ πλοῖον ἀλλὰ μόνοι οἱ μαθηταὶ αὐτοῦ ἀπῆλθον:
— The day following, when the people which stood on the other side of the sea saw that there was none other boat there, save that one whereinto his disciples were entered, and that Jesus went not with his disciples into the boat, but that his disciples were gone away alone;
John 6:33
CA   sa auk hlaifs gudis ist, saei atstaig us himina jah gaf libain þizai manasedai.
— ὁ γὰρ ἄρτος τοῦ θεοῦ ἐστιν ὁ καταβαίνων ἐκ τοῦ οὐρανοῦ καὶ ζωὴν διδοὺς τῷ κόσμῳ.
— For the bread of God is he which cometh down from heaven, and giveth life unto the world.
John 6:35
CA  jah qaþ du im Iesus: ik im sa hlaifs libainais; þana gaggandan du mis ni huggreiþ jah þana galaubjandan du mis ni þaurseiþ hvanhun.
— εἶπεν αὐτοῖς ὁ ἰησοῦς, ἐγώ εἰμι ὁ ἄρτος τῆς ζωῆς: ὁ ἐρχόμενος πρός ἐμὲ οὐ μὴ πεινάσῃ, καὶ ὁ πιστεύων εἰς ἐμὲ οὐ μὴ διψήσει πώποτε.
— And Jesus said unto them, I am the bread of life: he that cometh to me shall never hunger; and he that believeth on me shall never thirst.
John 6:41
CA  birodidedun þan Iudaieis bi ina, unte qaþ: ik im hlaifs sa atsteigands us himina,
— ἐγόγγυζον οὖν οἱ ἰουδαῖοι περὶ αὐτοῦ ὅτι εἶπεν, ἐγώ εἰμι ὁ ἄρτος ὁ καταβὰς ἐκ τοῦ οὐρανοῦ,
— The Jews then murmured at him, because he said, I am the bread which came down from heaven.
John 6:42
CA  jah qeþun: niu sa ist Iesus sa sunus Iosefis, þizei weis kunþedum attan jah aiþein? hvaiwa nu qiþiþ sa þatei us himina atstaig?
— καὶ ἔλεγον, οὐχ οὗτός ἐστιν ἰησοῦς ὁ υἱὸς ἰωσήφ, οὗ ἡμεῖς οἴδαμεν τὸν πατέρα καὶ τὴν μητέρα; πῶς νῦν λέγει ὅτι ἐκ τοῦ οὐρανοῦ καταβέβηκα;
— And they said, Is not this Jesus, the son of Joseph, whose father and mother we know? how is it then that he saith, I came down from heaven?
John 6:45
CA  ist gameliþ ana praufetum: jah wairþand allai laisidai gudis. hvazuh nu sa gahausjands at attin jah ganam gaggiþ du mis.
— ἔστιν γεγραμμένον ἐν τοῖς προφήταις, καὶ ἔσονται πάντες διδακτοὶ θεοῦ: πᾶς ὁ ἀκούσας παρὰ τοῦ πατρὸς καὶ μαθὼν ἔρχεται πρὸς ἐμέ.
— It is written in the prophets, And they shall be all taught of God. Every man therefore that hath heard, and hath learned of the Father, cometh unto me.
John 6:46
CA  ni þatei attan sehvi hvas, nibai saei was fram attin, sa sahv attan.
— οὐχ ὅτι τὸν πατέρα ἑώρακέν τις εἰ μὴ ὁ ὢν παρὰ τοῦ θεοῦ, οὗτος ἑώρακεν τὸν πατέρα.
— Not that any man hath seen the Father, save he which is of God, he hath seen the Father.
John 6:48
CA  ik im sa hlaifs libainais.
— ἐγώ εἰμι ὁ ἄρτος τῆς ζωῆς.
— I am that bread of life.
John 6:50
CA   sa ist hlaifs saei us himina atstaig, ei saei þis matjai, ni gadauþnai.
— οὗτός ἐστιν ὁ ἄρτος ὁ ἐκ τοῦ οὐρανοῦ καταβαίνων ἵνα τις ἐξ αὐτοῦ φάγῃ καὶ μὴ ἀποθάνῃ.
— This is the bread which cometh down from heaven, that a man may eat thereof, and not die.
John 6:51
CA  ik im hlaifs sa libanda, sa us himina qumana; jabai hvas matjiþ þis hlaibis, libaiþ in ajukduþ; jah þan sa hlaifs þanei ik giba, leik mein ist þatei ik giba in þizos manasedais libainais.
— ἐγώ εἰμι ὁ ἄρτος ὁ ζῶν ὁ ἐκ τοῦ οὐρανοῦ καταβάς: ἐάν τις φάγῃ ἐκ τούτου τοῦ ἄρτου ζήσει εἰς τὸν αἰῶνα: καὶ ὁ ἄρτος δὲ ὃν ἐγὼ δώσω ἡ σάρξ μού ἐστιν ὑπὲρ τῆς τοῦ κόσμου ζωῆς.
— I am the living bread which came down from heaven: if any man eat of this bread, he shall live for ever: and the bread that I will give is my flesh, which I will give for the life of the world.
John 6:52
CA  þanuh sokun miþ sis misso Iudaieis qiþandans: hvaiwa mag sa unsis leik giban du matjan?
— ἐμάχοντο οὖν πρὸς ἀλλήλους οἱ ἰουδαῖοι λέγοντες, πῶς δύναται οὗτος ἡμῖν δοῦναι τὴν σάρκα [αὐτοῦ] φαγεῖν;
— The Jews therefore strove among themselves, saying, How can this man give us his flesh to eat?
John 6:55
CA   þata auk leik meinata bi sunjai ist mats, jah þata bloþ mein bi sunjai ist draggk.
— ἡ γὰρ σάρξ μου ἀληθής ἐστιν βρῶσις, καὶ τὸ αἷμά μου ἀληθής ἐστιν πόσις.
— For my flesh is meat indeed, and my blood is drink indeed.
John 6:57
CA  swaswe insandida mik libands atta, jah ik liba in attins, jah saei matjiþ mik, jah sa libaiþ in meina.
— καθὼς ἀπέστειλέν με ὁ ζῶν πατὴρ κἀγὼ ζῶ διὰ τὸν πατέρα, καὶ ὁ τρώγων με κἀκεῖνος ζήσει δι' ἐμέ.
— As the living Father hath sent me, and I live by the Father: so he that eateth me, even he shall live by me.
John 6:58
CA   sa ist hlaifs saei us himina atstaig, ni swaswe matidedun attans izwarai manna jah gadauþnodedun; iþ saei matjiþ þana hlaif libaiþ in ajukduþ.
— οὗτός ἐστιν ὁ ἄρτος ὁ ἐξ οὐρανοῦ καταβάς, οὐ καθὼς ἔφαγον οἱ πατέρες καὶ ἀπέθανον: ὁ τρώγων τοῦτον τὸν ἄρτον ζήσει εἰς τὸν αἰῶνα.
— This is that bread which came down from heaven: not as your fathers did eat manna, and are dead: he that eateth of this bread shall live for ever.
John 6:59
CA   þata qaþ in swnagoge laisjands in Kafarnaum.
— ταῦτα εἶπεν ἐν συναγωγῇ διδάσκων ἐν καφαρναούμ.
— These things said he in the synagogue, as he taught in Capernaum.
John 6:60
CA  þanuh managai gahausjandans þize siponje is qeþun: hardu ist þata waurd, hvas mag þis hausjon?
— πολλοὶ οὖν ἀκούσαντες ἐκ τῶν μαθητῶν αὐτοῦ εἶπαν, σκληρός ἐστιν ὁ λόγος οὗτος: τίς δύναται αὐτοῦ ἀκούειν;
— Many therefore of his disciples, when they had heard this, said, This is an hard saying; who can hear it?
John 6:61
CA  iþ witands Iesus in sis silbin þatei birodidedun þata þai siponjos is, qaþ du im: þata izwis gamarzeiþ?
— εἰδὼς δὲ ὁ ἰησοῦς ἐν ἑαυτῷ ὅτι γογγύζουσιν περὶ τούτου οἱ μαθηταὶ αὐτοῦ εἶπεν αὐτοῖς, τοῦτο ὑμᾶς σκανδαλίζει;
— When Jesus knew in himself that his disciples murmured at it, he said unto them, Doth this offend you?
John 6:63
CA  ahma ist saei liban taujiþ, þata leik ni boteiþ waiht. þo waurda þoei ik rodida izwis, ahma ist jah libains ist,
— τὸ πνεῦμά ἐστιν τὸ ζῳοποιοῦν, ἡ σὰρξ οὐκ ὠφελεῖ οὐδέν: τὰ ῥήματα ἃ ἐγὼ λελάληκα ὑμῖν πνεῦμά ἐστιν καὶ ζωή ἐστιν.
— It is the spirit that quickeneth; the flesh profiteth nothing: the words that I speak unto you, they are spirit, and they are life.
John 6:71
CA  qaþuh þan þana Iudan Seimonis, Iskariotu, sa auk habaida ina galewjan, ains wisands þize twalibe.
— ἔλεγεν δὲ τὸν ἰούδαν σίμωνος ἰσκαριώτου: οὗτος γὰρ ἔμελλεν παραδιδόναι αὐτόν, εἷς ἐκ τῶν δώδεκα.
— He spake of Judas Iscariot the son of Simon: for he it was that should betray him, being one of the twelve.
John 7:1
CA  Jah hvarboda Iesus afar þata in Galeilaia; ni auk wilda in Iudaia gaggan, unte sokidedun ina þai Iudaieis usqiman.
— καὶ μετὰ ταῦτα περιεπάτει ὁ ἰησοῦς ἐν τῇ γαλιλαίᾳ: οὐ γὰρ ἤθελεν ἐν τῇ ἰουδαίᾳ περιπατεῖν, ὅτι ἐζήτουν αὐτὸν οἱ ἰουδαῖοι ἀποκτεῖναι.
— After these things Jesus walked in Galilee: for he would not walk in Jewry, because the Jews sought to kill him.
John 7:2
CA  wasuh þan nehva dulþs Iudaie, so hleþrastakeins.
— ἦν δὲ ἐγγὺς ἡ ἑορτὴ τῶν ἰουδαίων ἡ σκηνοπηγία.
— Now the Jew's feast of tabernacles was at hand.
John 7:4
CA  ni manna auk in analaugnein hva taujiþ jah sokeiþ sik uskunþana wisan. jabai þata taujis, bairhtei þuk silban þizai manasedai.
— οὐδεὶς γάρ τι ἐν κρυπτῷ ποιεῖ καὶ ζητεῖ αὐτὸς ἐν παρρησίᾳ εἶναι. εἰ ταῦτα ποιεῖς, φανέρωσον σεαυτὸν τῷ κόσμῳ.
— For there is no man that doeth any thing in secret, and he himself seeketh to be known openly. If thou do these things, shew thyself to the world.
John 7:7
CA  ni mag so manaseþs fijan izwis, iþ mik fijaiþ; unte ik weitwodja bi ins þatei waurstwa ize ubila sind.
— οὐ δύναται ὁ κόσμος μισεῖν ὑμᾶς, ἐμὲ δὲ μισεῖ, ὅτι ἐγὼ μαρτυρῶ περὶ αὐτοῦ ὅτι τὰ ἔργα αὐτοῦ πονηρά ἐστιν.
— The world cannot hate you; but me it hateth, because I testify of it, that the works thereof are evil.
John 7:15
CA  jah sildaleikidedun manageins qiþandans: hvaiwa sa bokos kann unuslaisiþs?
— ἐθαύμαζον οὖν οἱ ἰουδαῖοι λέγοντες, πῶς οὗτος γράμματα οἶδεν μὴ μεμαθηκώς;
— And the Jews marvelled, saying, How knoweth this man letters, having never learned?
John 7:16
CA  andhof þan Iesus jah qaþ: so meina laiseins nist meina, ak þis sandjandins mik.
— ἀπεκρίθη οὖν αὐτοῖς [ὁ] ἰησοῦς καὶ εἶπεν, ἡ ἐμὴ διδαχὴ οὐκ ἔστιν ἐμὴ ἀλλὰ τοῦ πέμψαντός με:
— Jesus answered them, and said, My doctrine is not mine, but his that sent me.
John 7:19
CA  niu Moses gaf izwis witoþ? jah ni ainshun izwara taujiþ þata witoþ; hva mik sokeiþ usqiman?
— οὐ μωϋσῆς δέδωκεν ὑμῖν τὸν νόμον; καὶ οὐδεὶς ἐξ ὑμῶν ποιεῖ τὸν νόμον. τί με ζητεῖτε ἀποκτεῖναι;
— Did not Moses give you the law, and yet none of you keepeth the law? Why go ye about to kill me?
John 7:20
CA  andhof so managei jah qeþun: unhulþon habais; hvas þuk sokeiþ usqiman?
— ἀπεκρίθη ὁ ὄχλος, δαιμόνιον ἔχεις: τίς σε ζητεῖ ἀποκτεῖναι;
— The people answered and said, Thou hast a devil: who goeth about to kill thee?
John 7:23
CA  jabai bimait nimiþ manna in sabbato, ei ni gatairaidau witoþ þata Mosezis; iþ mis hatizoþ, unte allana mannan hailana gatawida in sabbato?
— εἰ περιτομὴν λαμβάνει ἄνθρωπος ἐν σαββάτῳ ἵνα μὴ λυθῇ ὁ νόμος μωϋσέως, ἐμοὶ χολᾶτε ὅτι ὅλον ἄνθρωπον ὑγιῆ ἐποίησα ἐν σαββάτῳ;
— If a man on the sabbath day receive circumcision, that the law of Moses should not be broken; are ye angry at me, because I have made a man every whit whole on the sabbath day?
John 7:25
CA  qeþunuh þan sumai þize Iairusaulwmeite: niu sa ist þammei sokjand usqiman?
— ἔλεγον οὖν τινες ἐκ τῶν ἱεροσολυμιτῶν, οὐχ οὗτός ἐστιν ὃν ζητοῦσιν ἀποκτεῖναι;
— Then said some of them of Jerusalem, Is not this he, whom they seek to kill?
John 7:26
CA  jah sai, andaugiba rodeiþ jah waiht du imma ni qiþand; ibai aufto bi sunjai ufkunþedun þai reiks þatei sa ist bi sunjai Xristus?
— καὶ ἴδε παρρησίᾳ λαλεῖ καὶ οὐδὲν αὐτῷ λέγουσιν. μήποτε ἀληθῶς ἔγνωσαν οἱ ἄρχοντες ὅτι οὗτός ἐστιν ὁ χριστός;
— But, lo, he speaketh boldly, and they say nothing unto him. Do the rulers know indeed that this is the very Christ?
John 7:31
CA  iþ managai þizos manageins galaubidedun imma jah qeþun: <ei> Xristus, þan qimiþ, ibai [ei] managizeins taiknins taujai þaimei sa tawida?
— ἐκ τοῦ ὄχλου δὲ πολλοὶ ἐπίστευσαν εἰς αὐτόν, καὶ ἔλεγον, ὁ χριστὸς ὅταν ἔλθῃ μὴ πλείονα σημεῖα ποιήσει ὧν οὗτος ἐποίησεν;
— And many of the people believed on him, and said, When Christ cometh, will he do more miracles than these which this man hath done?
John 7:32
CA  hausidedun þan Fareisaieis þo managein birodjandein bi ina þata. inuhsandidedun andbahtans þai Fareisaieis jah þai auhumistans gudjans, ei gafaifaheina ina.
— ἤκουσαν οἱ φαρισαῖοι τοῦ ὄχλου γογγύζοντος περὶ αὐτοῦ ταῦτα, καὶ ἀπέστειλαν οἱ ἀρχιερεῖς καὶ οἱ φαρισαῖοι ὑπηρέτας ἵνα πιάσωσιν αὐτόν.
— The Pharisees heard that the people murmured such things concerning him; and the Pharisees and the chief priests sent officers to take him.
John 7:35
CA  þaruh qeþun þai Iudaieis du sis misso: hvadre sa skuli gaggan, þei weis ni bigitaima ina? nibai in distahein þiudo skuli gaggan jah laisjan þiudos?
— εἶπον οὖν οἱ ἰουδαῖοι πρὸς ἑαυτούς, ποῦ οὗτος μέλλει πορεύεσθαι ὅτι ἡμεῖς οὐχ εὑρήσομεν αὐτόν; μὴ εἰς τὴν διασπορὰν τῶν ἑλλήνων μέλλει πορεύεσθαι καὶ διδάσκειν τοὺς ἕλληνας;
— Then said the Jews among themselves, Whither will he go, that we shall not find him? will he go unto the dispersed among the Gentiles, and teach the Gentiles?
John 7:36
CA  hva sijai þata waurd, þatei qaþ: sokeiþ mik jah ni bigitiþ, jah þarei im ik, jus ni maguþ qiman?
— τίς ἐστιν ὁ λόγος οὗτος ὃν εἶπεν, ζητήσετέ με καὶ οὐχ εὑρήσετέ [με], καὶ ὅπου εἰμὶ ἐγὼ ὑμεῖς οὐ δύνασθε ἐλθεῖν;
— What manner of saying is this that he said, Ye shall seek me, and shall not find me: and where I am, thither ye cannot come?
John 7:39
CA  þatuh þan qaþ bi ahman þanei skuldedun niman þai galaubjandans du imma; unte ni nauhþanuh was ahma sa weiha ana im, unte Iesus nauhþanuh ni hauhiþs was.
— τοῦτο δὲ εἶπεν περὶ τοῦ πνεύματος ὃ ἔμελλον λαμβάνειν οἱ πιστεύσαντες εἰς αὐτόν: οὔπω γὰρ ἦν πνεῦμα, ὅτι ἰησοῦς οὐδέπω ἐδοξάσθη.
— (But this spake he of the Spirit, which they that believe on him should receive: for the Holy Ghost was not yet given; because that Jesus was not yet glorified.)
John 7:40
CA  managai þan þizos manageins hausjandans þize waurde qeþun: sa ist bi sunjai sa praufetes.
— ἐκ τοῦ ὄχλου οὖν ἀκούσαντες τῶν λόγων τούτων ἔλεγον, οὗτός ἐστιν ἀληθῶς ὁ προφήτης:
— Many of the people therefore, when they heard this saying, said, Of a truth this is the Prophet.
John 7:41
CA  sumaih qeþun: sa ist Xristus. sumaih qeþun: ibai þau us Galeilaia Xristus qimiþ?
— ἄλλοι ἔλεγον, οὗτός ἐστιν ὁ χριστός: οἱ δὲ ἔλεγον, μὴ γὰρ ἐκ τῆς γαλιλαίας ὁ χριστὸς ἔρχεται;
— Others said, This is the Christ. But some said, Shall Christ come out of Galilee?
John 7:46
CA  andhofun þai andbahtos: ni hvanhun aiw rodida manna, swaswe sa manna.
— ἀπεκρίθησαν οἱ ὑπηρέται, οὐδέποτε ἐλάλησεν οὕτως ἄνθρωπος.
— The officers answered, Never man spake like this man.
John 7:49
CA  alja so managei, þaiei ni kunnun witoþ, fraqiþanai sind.
— ἀλλὰ ὁ ὄχλος οὗτος ὁ μὴ γινώσκων τὸν νόμον ἐπάρατοί εἰσιν.
— But this people who knoweth not the law are cursed.
John 8:13
CA  þanuh qeþun du imma þai Fareisaieis: þu bi þuk silban weitwodeis; so weitwodiþa þeina nist sunjeina.
— εἶπον οὖν αὐτῷ οἱ φαρισαῖοι, σὺ περὶ σεαυτοῦ μαρτυρεῖς: ἡ μαρτυρία σου οὐκ ἔστιν ἀληθής.
— The Pharisees therefore said unto him, Thou bearest record of thyself; thy record is not true.
John 8:14
CA  andhof Iesus jah qaþ du im: jah jabai ik weitwodja bi mik silban, sunja ist so weitwodiþa meina, unte wait hvaþro qam jah hvaþ galeiþa, iþ jus ni wituþ hvaþro qima, aiþþau hvaþ galeiþa.
— ἀπεκρίθη ἰησοῦς καὶ εἶπεν αὐτοῖς, κἂν ἐγὼ μαρτυρῶ περὶ ἐμαυτοῦ, ἀληθής ἐστιν ἡ μαρτυρία μου, ὅτι οἶδα πόθεν ἦλθον καὶ ποῦ ὑπάγω: ὑμεῖς δὲ οὐκ οἴδατε πόθεν ἔρχομαι ἢ ποῦ ὑπάγω.
— Jesus answered and said unto them, Though I bear record of myself, yet my record is true: for I know whence I came, and whither I go; but ye cannot tell whence I come, and whither I go.
John 8:19
CA  qeþun þan du imma: hvar ist sa atta þeins? andhof Iesus: ni mik kunnuþ nih attan meinana; iþ mik kunþedeiþ, jah þau attan meinana kunþedeiþ.
— ἔλεγον οὖν αὐτῷ, ποῦ ἐστιν ὁ πατήρ σου; ἀπεκρίθη ἰησοῦς, οὔτε ἐμὲ οἴδατε οὔτε τὸν πατέρα μου: εἰ ἐμὲ ᾔδειτε, καὶ τὸν πατέρα μου ἂν ᾔδειτε.
— Then said they unto him, Where is thy Father? Jesus answered, Ye neither know me, nor my Father: if ye had known me, ye should have known my Father also.
John 8:26
CA  manag skal bi izwis rodjan jah stojan; akei saei sandida mik sunjeins ist; jah ik þatei hausida at imma þata rodja in þamma fairhvau.
— πολλὰ ἔχω περὶ ὑμῶν λαλεῖν καὶ κρίνειν: ἀλλ' ὁ πέμψας με ἀληθής ἐστιν, κἀγὼ ἃ ἤκουσα παρ' αὐτοῦ ταῦτα λαλῶ εἰς τὸν κόσμον.
— I have many things to say and to judge of you: but he that sent me is true; and I speak to the world those things which I have heard of him.
John 8:28
CA  qaþuh þan du im Iesus: þan ushauheiþ þana sunu mans, þanuh ufkunnaiþ þatei ik im, jah af mis silbin tauja ni waiht, ak swaswe laisida mik atta meins, þata rodja.
— εἶπεν οὖν [αὐτοῖς] ὁ ἰησοῦς, ὅταν ὑψώσητε τὸν υἱὸν τοῦ ἀνθρώπου, τότε γνώσεσθε ὅτι ἐγώ εἰμι, καὶ ἀπ' ἐμαυτοῦ ποιῶ οὐδέν, ἀλλὰ καθὼς ἐδίδαξέν με ὁ πατὴρ ταῦτα λαλῶ.
— Then said Jesus unto them, When ye have lifted up the Son of man, then shall ye know that I am he, and that I do nothing of myself; but as my Father hath taught me, I speak these things.
John 8:30
CA   þata imma rodjandin managai galaubidedun imma.
— ταῦτα αὐτοῦ λαλοῦντος πολλοὶ ἐπίστευσαν εἰς αὐτόν.
— As he spake these words, many believed on him.
John 8:32
CA  jah ufkunnaiþ sunja, jah so sunja frijans izwis briggiþ.
— καὶ γνώσεσθε τὴν ἀλήθειαν, καὶ ἡ ἀλήθεια ἐλευθερώσει ὑμᾶς.
— And ye shall know the truth, and the truth shall make you free.
John 8:47
CA   sa wisands us guda waurda gudis hauseiþ; duþe jus ni hauseiþ, unte us guda ni sijuþ.
— ὁ ὢν ἐκ τοῦ θεοῦ τὰ ῥήματα τοῦ θεοῦ ἀκούει: διὰ τοῦτο ὑμεῖς οὐκ ἀκούετε, ὅτι ἐκ τοῦ θεοῦ οὐκ ἐστέ.
— He that is of God heareth God's words: ye therefore hear them not, because ye are not of God.
John 8:54
CA  andhof Iesus: jabai ik hauhja mik silban, so hauheins meina ni waihts ist; ist atta meins saei hauheiþ mik, þanei jus qiþiþ þatei guþ unsar ist.
— ἀπεκρίθη ἰησοῦς, ἐὰν ἐγὼ δοξάσω ἐμαυτόν, ἡ δόξα μου οὐδέν ἐστιν: ἔστιν ὁ πατήρ μου ὁ δοξάζων με, ὃν ὑμεῖς λέγετε ὅτι θεὸς ἡμῶν ἐστιν:
— Jesus answered, If I honour myself, my honour is nothing: it is my Father that honoureth me; of whom ye say, that he is your God:
John 9:3
CA  andhof Iesus: nih sa frawaurhta nih fadrein is, ak ei bairhta waurþeina waurstwa gudis ana imma.
— ἀπεκρίθη ἰησοῦς, οὔτε οὗτος ἥμαρτεν οὔτε οἱ γονεῖς αὐτοῦ, ἀλλ' ἵνα φανερωθῇ τὰ ἔργα τοῦ θεοῦ ἐν αὐτῷ.
— Jesus answered, Neither hath this man sinned, nor his parents: but that the works of God should be made manifest in him.
John 9:6
CA   þata qiþands gaspaiw dalaþ, jah gawaurhta fani us þamma spaiskuldra, jah gasmait imma ana augona þata fani þamma blindin,
— ταῦτα εἰπὼν ἔπτυσεν χαμαὶ καὶ ἐποίησεν πηλὸν ἐκ τοῦ πτύσματος, καὶ ἐπέχρισεν αὐτοῦ τὸν πηλὸν ἐπὶ τοὺς ὀφθαλμοὺς
— When he had thus spoken, he spat on the ground, and made clay of the spittle, and he anointed the eyes of the blind man with the clay,
John 9:8
CA  þanuh garaznans jah þai saihvandans ina faurþis, þatei is bidagwa was, qeþun: niu sa ist saei sat aihtronds?
— οἱ οὖν γείτονες καὶ οἱ θεωροῦντες αὐτὸν τὸ πρότερον ὅτι προσαίτης ἦν ἔλεγον, οὐχ οὗτός ἐστιν ὁ καθήμενος καὶ προσαιτῶν;
— The neighbours therefore, and they which before had seen him that he was blind, said, Is not this he that sat and begged?
John 9:9
CA  sumaih qeþun: þatei sa ist; sumaih þatei galeiks þamma ist; iþ is qaþ: þatei ik im.
— ἄλλοι ἔλεγον ὅτι οὗτός ἐστιν: ἄλλοι ἔλεγον, οὐχί, ἀλλὰ ὅμοιος αὐτῷ ἐστιν. ἐκεῖνος ἔλεγεν ὅτι ἐγώ εἰμι.
— Some said, This is he: others said, He is like him: but he said, I am he.
John 9:11
CA  andhof jains jah qaþ: manna haitans Iesus fani gawaurhta jah bismait mis augona jah qaþ mis: gagg afþwahan in þata swumfsl Siloamis; iþ ik galaiþ jah biþwahands ussahv.
— ἀπεκρίθη ἐκεῖνος, ὁ ἄνθρωπος ὁ λεγόμενος ἰησοῦς πηλὸν ἐποίησεν καὶ ἐπέχρισέν μου τοὺς ὀφθαλμοὺς καὶ εἶπέν μοι ὅτι ὕπαγε εἰς τὸν σιλωὰμ καὶ νίψαι: ἀπελθὼν οὖν καὶ νιψάμενος ἀνέβλεψα.
— He answered and said, A man that is called Jesus made clay, and anointed mine eyes, and said unto me, Go to the pool of Siloam, and wash: and I went and washed, and I received sight.
John 9:12
CA  qeþun þan du imma: hvar ist sa? iþ is qaþ: ni wait.
— καὶ εἶπαν αὐτῷ, ποῦ ἐστιν ἐκεῖνος; λέγει, οὐκ οἶδα.
— Then said they unto him, Where is he? He said, I know not.
John 9:14
CA  wasuh þan sabbato, þan þata fani gawaurhta Iesus jah uslauk imma augona.
— ἦν δὲ σάββατον ἐν ᾗ ἡμέρᾳ τὸν πηλὸν ἐποίησεν ὁ ἰησοῦς καὶ ἀνέῳξεν αὐτοῦ τοὺς ὀφθαλμούς.
— And it was the sabbath day when Jesus made the clay, and opened his eyes.
John 9:16
CA  qeþun þan sumai þize Fareisaie: sa manna nist fram guda, þande sabbate daga ni witaiþ. sumaih qeþun: hvaiwa mag manna frawaurhts swaleikos taiknins taujan? jah missaqiss warþ miþ im.
— ἔλεγον οὖν ἐκ τῶν φαρισαίων τινές, οὐκ ἔστιν οὗτος παρὰ θεοῦ ὁ ἄνθρωπος, ὅτι τὸ σάββατον οὐ τηρεῖ. ἄλλοι [δὲ] ἔλεγον, πῶς δύναται ἄνθρωπος ἁμαρτωλὸς τοιαῦτα σημεῖα ποιεῖν; καὶ σχίσμα ἦν ἐν αὐτοῖς.
— Therefore said some of the Pharisees, This man is not of God, because he keepeth not the sabbath day. Others said, How can a man that is a sinner do such miracles? And there was a division among them.
John 9:19
CA  jah frehun ins qiþandans: sau ist sa sunus izwar þanei jus qiþiþ þatei blinds gabaurans waurþi? hvaiwa nu saihviþ?
— καὶ ἠρώτησαν αὐτοὺς λέγοντες, οὗτός ἐστιν ὁ υἱὸς ὑμῶν, ὃν ὑμεῖς λέγετε ὅτι τυφλὸς ἐγεννήθη; πῶς οὖν βλέπει ἄρτι;
— And they asked them, saying, Is this your son, who ye say was born blind? how then doth he now see?
John 9:20
CA  andhofun þan im þai fadrein is jah qeþun: witum þatei sa ist sunus unsar, jah þatei blinds gabaurans warþ;
— ἀπεκρίθησαν οὖν οἱ γονεῖς αὐτοῦ καὶ εἶπαν, οἴδαμεν ὅτι οὗτός ἐστιν ὁ υἱὸς ἡμῶν καὶ ὅτι τυφλὸς ἐγεννήθη:
— His parents answered them and said, We know that this is our son, and that he was born blind:
John 9:22
CA   þata qeþun þai fadrein is, unte ohtedun sis Iudaiuns; juþan auk gaqeþun sis Iudaieis, ei, jabai hvas ina andhaihaiti Xristu, utana swnagogais wairþai.
— ταῦτα εἶπαν οἱ γονεῖς αὐτοῦ ὅτι ἐφοβοῦντο τοὺς ἰουδαίους, ἤδη γὰρ συνετέθειντο οἱ ἰουδαῖοι ἵνα ἐάν τις αὐτὸν ὁμολογήσῃ χριστόν, ἀποσυνάγωγος γένηται.
— These words spake his parents, because they feared the Jews: for the Jews had agreed already, that if any man did confess that he was Christ, he should be put out of the synagogue.
John 9:24
CA  atwopidedun þan anþaramma sinþa þana mannan saei was blinds, jah qeþun du imma: gif hauhein guda! weis witum þatei sa manna frawaurhts ist.
— ἐφώνησαν οὖν τὸν ἄνθρωπον ἐκ δευτέρου ὃς ἦν τυφλὸς καὶ εἶπαν αὐτῷ, δὸς δόξαν τῷ θεῷ: ἡμεῖς οἴδαμεν ὅτι οὗτος ὁ ἄνθρωπος ἁμαρτωλός ἐστιν.
— Then again called they the man that was blind, and said unto him, Give God the praise: we know that this man is a sinner.
John 9:30
CA  andhof sa manna jah qaþ du im: auk in þamma sildaleik ist, þatei jus ni wituþ hvaþro ist, jah uslauk mis augona.
— ἀπεκρίθη ὁ ἄνθρωπος καὶ εἶπεν αὐτοῖς, ἐν τούτῳ γὰρ τὸ θαυμαστόν ἐστιν ὅτι ὑμεῖς οὐκ οἴδατε πόθεν ἐστίν, καὶ ἤνοιξέν μου τοὺς ὀφθαλμούς.
— The man answered and said unto them, Why herein is a marvellous thing, that ye know not from whence he is, and yet he hath opened mine eyes.
John 9:33
CA  nih wesi sa fram guda, ni mahtedi taujan ni waiht.
— εἰ μὴ ἦν οὗτος παρὰ θεοῦ, οὐκ ἠδύνατο ποιεῖν οὐδέν.
— If this man were not of God, he could do nothing.
John 9:37
CA  qaþ þan imma Iesus: jah gasahvt ina jah saei rodeiþ miþ þus, sa ist.
— εἶπεν αὐτῷ ὁ ἰησοῦς, καὶ ἑώρακας αὐτὸν καὶ ὁ λαλῶν μετὰ σοῦ ἐκεῖνός ἐστιν.
— And Jesus said unto him, Thou hast both seen him, and it is he that talketh with thee.
John 9:40
CA  jah hausidedun þize Fareisaie sumai þata, þai wisandans miþ imma, jah qeþun du imma: ibai jah weis blindai sijum?
— ἤκουσαν ἐκ τῶν φαρισαίων ταῦτα οἱ μετ' αὐτοῦ ὄντες, καὶ εἶπον αὐτῷ, μὴ καὶ ἡμεῖς τυφλοί ἐσμεν;
— And some of the Pharisees which were with him heard these words, and said unto him, Are we blind also?
John 10:2
CA  iþ sa inngaggands þairh daur hairdeis ist lambe.
— ὁ δὲ εἰσερχόμενος διὰ τῆς θύρας ποιμήν ἐστιν τῶν προβάτων.
— But he that entereth in by the door is the shepherd of the sheep.
John 10:9
CA  ik im þata daur. þairh mik jabai hvas inngaggiþ, ganisiþ, jah inngaggiþ jah utgaggiþ jah winja bigitiþ.
— ἐγώ εἰμι ἡ θύρα: δι' ἐμοῦ ἐάν τις εἰσέλθῃ σωθήσεται καὶ εἰσελεύσεται καὶ ἐξελεύσεται καὶ νομὴν εὑρήσει.
— I am the door: by me if any man enter in, he shall be saved, and shall go in and out, and find pasture.
John 10:11
CA  ik im hairdeis gods. hairdeis sa goda saiwala seina lagjiþ faur lamba.
— ἐγώ εἰμι ὁ ποιμὴν ὁ καλός: ὁ ποιμὴν ὁ καλὸς τὴν ψυχὴν αὐτοῦ τίθησιν ὑπὲρ τῶν προβάτων:
— I am the good shepherd: the good shepherd giveth his life for the sheep.
John 10:12
CA  iþ asneis jah saei nist hairdeis, þizei ni sind lamba swesa, gasaihviþ wulf qimandan jah bileiþiþ þaim lambam jah þliuhiþ, jah sa wulfs frawilwiþ þo jah distahjiþ þo lamba.
— ὁ μισθωτὸς καὶ οὐκ ὢν ποιμήν, οὗ οὐκ ἔστιν τὰ πρόβατα ἴδια, θεωρεῖ τὸν λύκον ἐρχόμενον καὶ ἀφίησιν τὰ πρόβατα καὶ φεύγει – καὶ ὁ λύκος ἁρπάζει αὐτὰ καὶ σκορπίζει –
— But he that is an hireling, and not the shepherd, whose own the sheep are not, seeth the wolf coming, and leaveth the sheep, and fleeth: and the wolf catcheth them, and scattereth the sheep.
John 10:13
CA  iþ sa asneis afþliuhiþ, unte asneis ist jah ni kar~ist ina þize lambe.
— ὅτι μισθωτός ἐστιν καὶ οὐ μέλει αὐτῷ περὶ τῶν προβάτων.
— The hireling fleeth, because he is an hireling, and careth not for the sheep.
John 10:14
CA  ik im hairdeis sa goda jah kann meina jah kunnun mik þo meina,
— ἐγώ εἰμι ὁ ποιμὴν ὁ καλός, καὶ γινώσκω τὰ ἐμὰ καὶ γινώσκουσί με τὰ ἐμά,
— I am the good shepherd, and know my sheep, and am known of mine.
John 10:35
CA  jabai jainans qaþ guda, du þaimei waurd gudis warþ, jah ni maht ist gatairan þata gamelido;
— εἰ ἐκείνους εἶπεν θεοὺς πρὸς οὓς ὁ λόγος τοῦ θεοῦ ἐγένετο, καὶ οὐ δύναται λυθῆναι ἡ γραφή,
— If he called them gods, unto whom the word of God came, and the scripture cannot be broken;
John 11:4
CA  iþ is gahausjands qaþ: so siukei nist du dauþau, ak in hauheinais gudis, ei hauhjaidau sunus gudis þairh þata.
— ἀκούσας δὲ ὁ ἰησοῦς εἶπεν, αὕτη ἡ ἀσθένεια οὐκ ἔστιν πρὸς θάνατον ἀλλ' ὑπὲρ τῆς δόξης τοῦ θεοῦ, ἵνα δοξασθῇ ὁ υἱὸς τοῦ θεοῦ δι' αὐτῆς.
— When Jesus heard that, he said, This sickness is not unto death, but for the glory of God, that the Son of God might be glorified thereby.
John 11:7
CA  þaþroh þan afar þata qaþ du siponjam: gaggam in Iudaian aftra.
— ἔπειτα μετὰ τοῦτο λέγει τοῖς μαθηταῖς, ἄγωμεν εἰς τὴν ἰουδαίαν πάλιν.
— Then after that saith he to his disciples, Let us go into Judaea again.
John 11:11
CA  þo qaþ jah afar þata qiþiþ du im: Lazarus, frijonds unsar, gasaizlep; akei gaggam, ei uswakjau ina.
— ταῦτα εἶπεν, καὶ μετὰ τοῦτο λέγει αὐτοῖς, λάζαρος ὁ φίλος ἡμῶν κεκοίμηται, ἀλλὰ πορεύομαι ἵνα ἐξυπνίσω αὐτόν.
— These things said he: and after that he saith unto them, Our friend Lazarus sleepeth; but I go, that I may awake him out of sleep.
John 11:25
CA  qaþ þan <izai> Iesus: ik im so usstass jah libains; saei galaubeiþ du mis, þauh ga~ba~dauþniþ, libaid;
— εἶπεν αὐτῇ ὁ ἰησοῦς, ἐγώ εἰμι ἡ ἀνάστασις καὶ ἡ ζωή: ὁ πιστεύων εἰς ἐμὲ κἂν ἀποθάνῃ ζήσεται,
— Jesus said unto her, I am the resurrection, and the life: he that believeth in me, though he were dead, yet shall he live:
John 11:26
CA  jah hvazuh saei libaiþ jah galaubeiþ du mis, ni gadauþniþ aiw. galaubeis þata?
— καὶ πᾶς ὁ ζῶν καὶ πιστεύων εἰς ἐμὲ οὐ μὴ ἀποθάνῃ εἰς τὸν αἰῶνα: πιστεύεις τοῦτο;
— And whosoever liveth and believeth in me shall never die. Believest thou this?
John 11:27
CA  qaþ imma: jai, frauja, ik galaubida þatei þu is Xristus, sunus gudis, sa in þana fairhvu qimanda.
— λέγει αὐτῷ, ναί, κύριε: ἐγὼ πεπίστευκα ὅτι σὺ εἶ ὁ χριστὸς ὁ υἱὸς τοῦ θεοῦ ὁ εἰς τὸν κόσμον ἐρχόμενος.
— She saith unto him, Yea, Lord: I believe that thou art the Christ, the Son of God, which should come into the world.
John 11:28
CA  jah þata qiþandei galaiþ jah wopida Marjan, swistar seina, þiubjo qiþandei: laisareis qam jah haitiþ þuk.
— καὶ τοῦτο εἰποῦσα ἀπῆλθεν καὶ ἐφώνησεν μαριὰμ τὴν ἀδελφὴν αὐτῆς λάθρᾳ εἰποῦσα, ὁ διδάσκαλος πάρεστιν καὶ φωνεῖ σε.
— And when she had so said, she went her way, and called Mary her sister secretly, saying, The Master is come, and calleth for thee.
John 11:37
CA  sumai þan ize qeþun: niu mahta sa izei uslauk augona þamma blindin gataujan ei jah sa ni gadauþnodedi?
— τινὲς δὲ ἐξ αὐτῶν εἶπαν, οὐκ ἐδύνατο οὗτος ὁ ἀνοίξας τοὺς ὀφθαλμοὺς τοῦ τυφλοῦ ποιῆσαι ἵνα καὶ οὗτος μὴ ἀποθάνῃ;
— And some of them said, Could not this man, which opened the eyes of the blind, have caused that even this man should not have died?
John 11:43
CA  jah þata qiþands stibnai mikilai hropida: Lazaru, hiri ut!
— καὶ ταῦτα εἰπὼν φωνῇ μεγάλῃ ἐκραύγασεν, λάζαρε, δεῦρο ἔξω.
— And when he thus had spoken, he cried with a loud voice, Lazarus, come forth.
John 11:44
CA  jah urrann sa dauþa gabundans handuns jah fotuns faskjam, jah wlits is auralja bibundans. qaþ du im Iesus: andbindiþ ina jah letiþ gaggan.
— ἐξῆλθεν ὁ τεθνηκὼς δεδεμένος τοὺς πόδας καὶ τὰς χεῖρας κειρίαις, καὶ ἡ ὄψις αὐτοῦ σουδαρίῳ περιεδέδετο. λέγει αὐτοῖς ὁ ἰησοῦς, λύσατε αὐτὸν καὶ ἄφετε αὐτὸν ὑπάγειν.
— And he that was dead came forth, bound hand and foot with graveclothes: and his face was bound about with a napkin. Jesus saith unto them, Loose him, and let him go.
John 12:1
CA  . . . . in Beþanijin, þarei was Lazarus sa dauþa, þanei urraisida us dauþaim Iesus.
— ὁ οὖν ἰησοῦς πρὸ ἓξ ἡμερῶν τοῦ πάσχα ἦλθεν εἰς βηθανίαν, ὅπου ἦν λάζαρος, ὃν ἤγειρεν ἐκ νεκρῶν ἰησοῦς.
— Then Jesus six days before the passover came to Bethany, where Lazarus was, which had been dead, whom he raised from the dead.
John 12:3
CA  iþ Marja nam pund balsanis nardaus pistikeinis filugalaubis jah gasalboda fotuns Iesua jah biswarb fotuns is skufta seinamma; iþ sa gards fulls warþ daunais þizos salbonais.
— ἡ οὖν μαριὰμ λαβοῦσα λίτραν μύρου νάρδου πιστικῆς πολυτίμου ἤλειψεν τοὺς πόδας τοῦ ἰησοῦ καὶ ἐξέμαξεν ταῖς θριξὶν αὐτῆς τοὺς πόδας αὐτοῦ: ἡ δὲ οἰκία ἐπληρώθη ἐκ τῆς ὀσμῆς τοῦ μύρου.
— Then took Mary a pound of ointment of spikenard, very costly, and anointed the feet of Jesus, and wiped his feet with her hair: and the house was filled with the odour of the ointment.
John 12:4
CA  qaþ þan ains þize siponje is, Judas Seimonis sa Iskariotes, izei skaftida sik du galewjan ina:
— λέγει δὲ ἰούδας ὁ ἰσκαριώτης εἷς [ἐκ] τῶν μαθητῶν αὐτοῦ, ὁ μέλλων αὐτὸν παραδιδόναι,
— Then saith one of his disciples, Judas Iscariot, Simon's son, which should betray him,
John 12:5
CA  duhve þata balsan ni frabauht was in ·t· skatte jah fradailiþ wesi þarbam?
— διὰ τί τοῦτο τὸ μύρον οὐκ ἐπράθη τριακοσίων δηναρίων καὶ ἐδόθη πτωχοῖς;
— Why was not this ointment sold for three hundred pence, and given to the poor?
John 12:6
CA  þatuþ~þan qaþ, ni þeei ina þize þarbane kara wesi, ak unte þiubs was jah arka habaida jah þata innwaurpano bar.
— εἶπεν δὲ τοῦτο οὐχ ὅτι περὶ τῶν πτωχῶν ἔμελεν αὐτῷ ἀλλ' ὅτι κλέπτης ἦν καὶ τὸ γλωσσόκομον ἔχων τὰ βαλλόμενα ἐβάσταζεν.
— This he said, not that he cared for the poor; but because he was a thief, and had the bag, and bare what was put therein.
John 12:7
CA  qaþ þan Iesus: let ija; in dag gafilhis meinis fastaida þata.
— εἶπεν οὖν ὁ ἰησοῦς, ἄφες αὐτήν, ἵνα εἰς τὴν ἡμέραν τοῦ ἐνταφιασμοῦ μου τηρήσῃ αὐτό:
— Then said Jesus, Let her alone: against the day of my burying hath she kept this.
John 12:13
CA  nemun astans peikabagme jah urrunnun wiþragamotjan imma jah hropidedun: osanna, þiuþida sa qimanda in namin fraujins, þiudans Israelis.
— ἔλαβον τὰ βαΐα τῶν φοινίκων καὶ ἐξῆλθον εἰς ὑπάντησιν αὐτῷ, καὶ ἐκραύγαζον, ὡσαννά: εὐλογημένος ὁ ἐρχόμενος ἐν ὀνόματι κυρίου, [καὶ] ὁ βασιλεὺς τοῦ ἰσραήλ.
— Took branches of palm trees, and went forth to meet him, and cried, Hosanna: Blessed is the King of Israel that cometh in the name of the Lord.
John 12:16
CA  þatuþ~þan ni kunþedun siponjos is frumist; ak biþe gasweraiþs was Iesus, þanuh gamundedun þatei þata was du þamma gameliþ, jah þata gatawidedun imma.
— ταῦτα οὐκ ἔγνωσαν αὐτοῦ οἱ μαθηταὶ τὸ πρῶτον, ἀλλ' ὅτε ἐδοξάσθη ἰησοῦς τότε ἐμνήσθησαν ὅτι ταῦτα ἦν ἐπ' αὐτῷ γεγραμμένα καὶ ταῦτα ἐποίησαν αὐτῷ.
— These things understood not his disciples at the first: but when Jesus was glorified, then remembered they that these things were written of him, and that they had done these things unto him.
John 12:17
CA  weitwodida þan so managei, sei was miþ imma, þan Lazaru wopida us hlaiwa jah urraisida ina us dauþaim.
— ἐμαρτύρει οὖν ὁ ὄχλος ὁ ὢν μετ' αὐτοῦ ὅτε τὸν λάζαρον ἐφώνησεν ἐκ τοῦ μνημείου καὶ ἤγειρεν αὐτὸν ἐκ νεκρῶν.
— The people therefore that was with him when he called Lazarus out of his grave, and raised him from the dead, bare record.
John 12:19
CA  þanuh þai Fareisaieis qeþun du sis misso: saihviþ þatei ni boteiþ waiht; sai, so manaseds afar imma galaiþ.
— οἱ οὖν φαρισαῖοι εἶπαν πρὸς ἑαυτούς, θεωρεῖτε ὅτι οὐκ ὠφελεῖτε οὐδέν: ἴδε ὁ κόσμος ὀπίσω αὐτοῦ ἀπῆλθεν.
— The Pharisees therefore said among themselves, Perceive ye how ye prevail nothing? behold, the world is gone after him.
John 12:26
CA  jabai mis hvas andbahtjai, mik laistjai: jah þarei im ik, þaruh sa andbahts meins wisan habaiþ; jah jabai hvas mis andbahtiþ, sweraiþ ina atta.
— ἐὰν ἐμοί τις διακονῇ, ἐμοὶ ἀκολουθείτω, καὶ ὅπου εἰμὶ ἐγὼ ἐκεῖ καὶ ὁ διάκονος ὁ ἐμὸς ἔσται: ἐάν τις ἐμοὶ διακονῇ τιμήσει αὐτὸν ὁ πατήρ.
— If any man serve me, let him follow me; and where I am, there shall also my servant be: if any man serve me, him will my Father honour.
John 12:30
CA  andhof Iesus jah qaþ: ni in meina so stibna warþ, ak in izwara.
— ἀπεκρίθη ἰησοῦς καὶ εἶπεν, οὐ δι' ἐμὲ ἡ φωνὴ αὕτη γέγονεν ἀλλὰ δι' ὑμᾶς.
— Jesus answered and said, This voice came not because of me, but for your sakes.
John 12:31
CA  nu staua ist þizai manasedai, nu sa reiks þis fairhvaus uswairpada ut.
— νῦν κρίσις ἐστὶν τοῦ κόσμου τούτου, νῦν ὁ ἄρχων τοῦ κόσμου τούτου ἐκβληθήσεται ἔξω:
— Now is the judgment of this world: now shall the prince of this world be cast out.
John 12:34
CA  andhof imma so managei: weis hausidedum ana witoda þatei Xristus sijai du aiwa; jah hvaiwa þu qiþis þatei skulds ist ushauhjan sa sunus mans? hvas ist sa sunus mans?
— ἀπεκρίθη οὖν αὐτῷ ὁ ὄχλος, ἡμεῖς ἠκούσαμεν ἐκ τοῦ νόμου ὅτι ὁ χριστὸς μένει εἰς τὸν αἰῶνα, καὶ πῶς λέγεις σὺ ὅτι δεῖ ὑψωθῆναι τὸν υἱὸν τοῦ ἀνθρώπου; τίς ἐστιν οὗτος ὁ υἱὸς τοῦ ἀνθρώπου;
— The people answered him, We have heard out of the law that Christ abideth for ever: and how sayest thou, The Son of man must be lifted up? who is this Son of man?
John 12:36
CA  þande liuhaþ habaiþ, galaubeiþ du liuhada, ei sunjus liuhadis wairþaiþ. þata rodida Iesus, jah galaiþ jah gafalh sik faura im.
— ὡς τὸ φῶς ἔχετε, πιστεύετε εἰς τὸ φῶς, ἵνα υἱοὶ φωτὸς γένησθε. ταῦτα ἐλάλησεν ἰησοῦς, καὶ ἀπελθὼν ἐκρύβη ἀπ' αὐτῶν.
— While ye have light, believe in the light, that ye may be the children of light. These things spake Jesus, and departed, and did hide himself from them.
John 12:38
CA  ei þata waurd Esaeiins praufetaus usfullnodedi þatei qaþ: frauja, hvas galaubida hauseinai unsarai? jah arms fraujins hvamma andhuliþs warþ?
— ἵνα ὁ λόγος ἠσαΐου τοῦ προφήτου πληρωθῇ ὃν εἶπεν, κύριε, τίς ἐπίστευσεν τῇ ἀκοῇ ἡμῶν; καὶ ὁ βραχίων κυρίου τίνι ἀπεκαλύφθη;
— That the saying of Esaias the prophet might be fulfilled, which he spake, Lord, who hath believed our report? and to whom hath the arm of the Lord been revealed?
John 12:41
CA   þata qaþ Esaeias, þan sahv wulþu is jah rodida bi ina.
— ταῦτα εἶπεν ἠσαΐας, ὅτι εἶδεν τὴν δόξαν αὐτοῦ, καὶ ἐλάλησεν περὶ αὐτοῦ.
— These things said Esaias, when he saw his glory, and spake of him.
John 12:48
CA  saei frakann mis jah ni andnimiþ waurda meina, habaid þana stojandan sik. waurd þatei rodida, þata stojiþ ina in spedistin daga.
— ὁ ἀθετῶν ἐμὲ καὶ μὴ λαμβάνων τὰ ῥήματά μου ἔχει τὸν κρίνοντα αὐτόν: ὁ λόγος ὃν ἐλάλησα ἐκεῖνος κρινεῖ αὐτὸν ἐν τῇ ἐσχάτῃ ἡμέρᾳ:
— He that rejecteth me, and receiveth not my words, hath one that judgeth him: the word that I have spoken, the same shall judge him in the last day.
John 13:17
CA  þande þata wituþ, audagai sijuþ, jabai taujiþ þata.
— εἰ ταῦτα οἴδατε, μακάριοί ἐστε ἐὰν ποιῆτε αὐτά.
— If ye know these things, happy are ye if ye do them.
John 13:18
CA  ni bi allans izwis qiþa. ik wait hvarjans gawalida; ak ei usfulliþ waurþi þata gamelido: saei matida miþ mis hlaib, ushof ana mik fairzna seina.
— οὐ περὶ πάντων ὑμῶν λέγω: ἐγὼ οἶδα τίνας ἐξελεξάμην: ἀλλ' ἵνα ἡ γραφὴ πληρωθῇ, ὁ τρώγων μου τὸν ἄρτον ἐπῆρεν ἐπ' ἐμὲ τὴν πτέρναν αὐτοῦ.
— I speak not of you all: I know whom I have chosen: but that the scripture may be fulfilled, He that eateth bread with me hath lifted up his heel against me.
John 13:21
CA   þata qiþands Iesus indrobnoda ahmin jah weitwodida jah qaþ: amen amen, qiþa izwis þatei ains izwara galeweiþ mik.
— ταῦτα εἰπὼν [ὁ] ἰησοῦς ἐταράχθη τῷ πνεύματι καὶ ἐμαρτύρησεν καὶ εἶπεν, ἀμὴν ἀμὴν λέγω ὑμῖν ὅτι εἷς ἐξ ὑμῶν παραδώσει με.
— When Jesus had thus said, he was troubled in spirit, and testified, and said, Verily, verily, I say unto you, that one of you shall betray me.
John 13:26
CA  andhof Iesus: sa ist þammei ik ufdaupjands þana hlaif giba. jah ufdaupjands þana hlaif gaf Iudin Seimonis, Skariotau.
— ἀποκρίνεται [ὁ] ἰησοῦς, ἐκεῖνός ἐστιν ᾧ ἐγὼ βάψω τὸ ψωμίον καὶ δώσω αὐτῷ. βάψας οὖν τὸ ψωμίον [λαμβάνει καὶ] δίδωσιν ἰούδᾳ σίμωνος ἰσκαριώτου.
— Jesus answered, He it is, to whom I shall give a sop, when I have dipped it. And when he had dipped the sop, he gave it to Judas Iscariot, the son of Simon.
John 14:6
CA  qaþ imma Iesus: ik im sa wigs jah sunja jah libains. ainshun ni qimiþ at attin, niba þairh mik.
— λέγει αὐτῷ [ὁ] ἰησοῦς, ἐγώ εἰμι ἡ ὁδὸς καὶ ἡ ἀλήθεια καὶ ἡ ζωή: οὐδεὶς ἔρχεται πρὸς τὸν πατέρα εἰ μὴ δι' ἐμοῦ.
— Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me.
John 14:10
CA  niu galaubeis þatei ik in attin jah atta in mis ist? þo waurda þoei ik rodja izwis, af mis silbin ni rodja, ak atta saei in mis ist, sa taujiþ þo waurstwa.
— οὐ πιστεύεις ὅτι ἐγὼ ἐν τῷ πατρὶ καὶ ὁ πατὴρ ἐν ἐμοί ἐστιν; τὰ ῥήματα ἃ ἐγὼ λέγω ὑμῖν ἀπ' ἐμαυτοῦ οὐ λαλῶ: ὁ δὲ πατὴρ ἐν ἐμοὶ μένων ποιεῖ τὰ ἔργα αὐτοῦ.
— Believest thou not that I am in the Father, and the Father in me? the words that I speak unto you I speak not of myself: but the Father that dwelleth in me, he doeth the works.
John 14:13
CA  jah þatei hva bidjiþ in namin meinamma, þata tauja, ei hauhjaidau atta in sunau.
— καὶ ὅ τι ἂν αἰτήσητε ἐν τῷ ὀνόματί μου τοῦτο ποιήσω, ἵνα δοξασθῇ ὁ πατὴρ ἐν τῷ υἱῷ:
— And whatsoever ye shall ask in my name, that will I do, that the Father may be glorified in the Son.
John 14:17
CA  ahma sunjos, þanei so manaseiþs ni mag niman, unte ni saihviþ ina, nih kann ina; iþ jus kunnuþ ina, unte is miþ izwis wisiþ jah in izwis ist.
— τὸ πνεῦμα τῆς ἀληθείας, ὃ ὁ κόσμος οὐ δύναται λαβεῖν, ὅτι οὐ θεωρεῖ αὐτὸ οὐδὲ γινώσκει: ὑμεῖς γινώσκετε αὐτό, ὅτι παρ' ὑμῖν μένει καὶ ἐν ὑμῖν ἔσται.
— Even the Spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and shall be in you.
John 14:19
CA  nauh leitil, jah so manaseiþs mik ni þanaseiþs saihviþ; iþ jus saihviþ mik, þatei ik liba, jah jus libaiþ.
— ἔτι μικρὸν καὶ ὁ κόσμος με οὐκέτι θεωρεῖ, ὑμεῖς δὲ θεωρεῖτέ με, ὅτι ἐγὼ ζῶ καὶ ὑμεῖς ζήσετε.
— Yet a little while, and the world seeth me no more; but ye see me: because I live, ye shall live also.
John 14:21
CA  Saei habaid anabusnins meinos jah fastaiþ þos, sa ist saei frijoþ mik: jah þan saei frijoþ mik, frijoda fram attin meinamma, jah ik frijo ina jah gabairhtja imma mik silban.
— ὁ ἔχων τὰς ἐντολάς μου καὶ τηρῶν αὐτὰς ἐκεῖνός ἐστιν ὁ ἀγαπῶν με: ὁ δὲ ἀγαπῶν με ἀγαπηθήσεται ὑπὸ τοῦ πατρός μου, κἀγὼ ἀγαπήσω αὐτὸν καὶ ἐμφανίσω αὐτῷ ἐμαυτόν.
— He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself to him.
John 14:22
CA  þaruh qaþ imma Iudas, ni sa Iskarjotes: frauja, hva warþ, ei unsis munais gabairhtjan þuk silban, iþ þizai manasedai ni?
— λέγει αὐτῷ ἰούδας, οὐχ ὁ ἰσκαριώτης, κύριε, [καὶ] τί γέγονεν ὅτι ἡμῖν μέλλεις ἐμφανίζειν σεαυτὸν καὶ οὐχὶ τῷ κόσμῳ;
— Judas saith unto him, not Iscariot, Lord, how is it that thou wilt manifest thyself unto us, and not unto the world?
John 14:24
CA  iþ saei ni frioþ mik, þo waurda meina ni fastaiþ; jah þata waurd þatei hauseiþ nist mein, ak þis sandjandins mik attins.
— ὁ μὴ ἀγαπῶν με τοὺς λόγους μου οὐ τηρεῖ: καὶ ὁ λόγος ὃν ἀκούετε οὐκ ἔστιν ἐμὸς ἀλλὰ τοῦ πέμψαντός με πατρός.
— He that loveth me not keepeth not my sayings: and the word which ye hear is not mine, but the Father's which sent me.
John 14:25
CA   þata rodida izwis at izwis wisands.
— ταῦτα λελάληκα ὑμῖν παρ' ὑμῖν μένων:
— These things have I spoken unto you, being yet present with you.
John 14:26
CA  aþþan sa parakletus, ahma sa weiha, þanei sandeiþ atta in namin meinamma, sa izwis laiseiþ allata jah gamaudeiþ izwis allis þatei qaþ du izwis.
— ὁ δὲ παράκλητος, τὸ πνεῦμα τὸ ἅγιον ὃ πέμψει ὁ πατὴρ ἐν τῷ ὀνόματί μου, ἐκεῖνος ὑμᾶς διδάξει πάντα καὶ ὑπομνήσει ὑμᾶς πάντα ἃ εἶπον ὑμῖν [ἐγώ].
— But the Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you.
John 14:27
CA  gawairþi bileiþa izwis, gawairþi mein giba izwis; ni swaswe so manaseþs gibiþ, ik giba izwis. ni indrobnaina izwara hairtona nih faurhtjaina.
— εἰρήνην ἀφίημι ὑμῖν, εἰρήνην τὴν ἐμὴν δίδωμι ὑμῖν: οὐ καθὼς ὁ κόσμος δίδωσιν ἐγὼ δίδωμι ὑμῖν. μὴ ταρασσέσθω ὑμῶν ἡ καρδία μηδὲ δειλιάτω.
— Peace I leave with you, my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be afraid.
John 14:31
CA  ak ei ufkunnai so manaseþs þatei ik frijoda attan meinana, jah swaswe anabaud mis atta, swa tauja. urreisiþ, gaggam þaþro.
— ἀλλ' ἵνα γνῷ ὁ κόσμος ὅτι ἀγαπῶ τὸν πατέρα, καὶ καθὼς ἐνετείλατο μοι ὁ πατήρ, οὕτως ποιῶ. ἐγείρεσθε, ἄγωμεν ἐντεῦθεν.
— But that the world may know that I love the Father; and as the Father gave me commandment, even so I do. Arise, let us go hence.
John 15:1
CA  Ik im weinatriu þata sunjeino, jah atta meins waurstwja ist.
— ἐγώ εἰμι ἡ ἄμπελος ἡ ἀληθινή, καὶ ὁ πατήρ μου ὁ γεωργός ἐστιν.
— I am the true vine, and my Father is the husbandman.
John 15:4
CA  wisaiþ in mis jah ik in izwis. swe sa weinatains ni mag akran bairan af sis silbin, niba ist ana weinatriwa, swah nih jus, niba in mis sijuþ.
— μείνατε ἐν ἐμοί, κἀγὼ ἐν ὑμῖν. καθὼς τὸ κλῆμα οὐ δύναται καρπὸν φέρειν ἀφ' ἑαυτοῦ ἐὰν μὴ μένῃ ἐν τῇ ἀμπέλῳ, οὕτως οὐδὲ ὑμεῖς ἐὰν μὴ ἐν ἐμοὶ μένητε.
— Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me.
John 15:5
CA  ik im þata weinatriu, iþ jus weinatainos; saei wisiþ in mis jah ik in imma, swa bairiþ akran manag, þatei inuh mik ni maguþ taujan ni waiht.
— ἐγώ εἰμι ἡ ἄμπελος, ὑμεῖς τὰ κλήματα. ὁ μένων ἐν ἐμοὶ κἀγὼ ἐν αὐτῷ οὗτος φέρει καρπὸν πολύν, ὅτι χωρὶς ἐμοῦ οὐ δύνασθε ποιεῖν οὐδέν.
— I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing.
John 15:11
CA   þata rodida izwis, ei faheþs meina in izwis sijai, jah faheds izwara usfulljaidau.
— ταῦτα λελάληκα ὑμῖν ἵνα ἡ χαρὰ ἡ ἐμὴ ἐν ὑμῖν ᾖ καὶ ἡ χαρὰ ὑμῶν πληρωθῇ.
— These things have I spoken unto you, that my joy might remain in you, and that your joy might be full.
John 15:12
CA   þata ist anabusns meina, ei frijoþ izwis misso, swaswe ik frijoda izwis.
— αὕτη ἐστὶν ἡ ἐντολὴ ἡ ἐμή, ἵνα ἀγαπᾶτε ἀλλήλους καθὼς ἠγάπησα ὑμᾶς:
— This is my commandment, That ye love one another, as I have loved you.
John 15:17
CA   þata anabiuda izwis ei frijoþ izwis misso.
— ταῦτα ἐντέλλομαι ὑμῖν, ἵνα ἀγαπᾶτε ἀλλήλους.
— These things I command you, that ye love one another.
John 15:18
CA  jabai so manaseds izwis fijai, kunneiþ ei mik fruman izwis fijaida.
— εἰ ὁ κόσμος ὑμᾶς μισεῖ, γινώσκετε ὅτι ἐμὲ πρῶτον ὑμῶν μεμίσηκεν.
— If the world hate you, ye know that it hated me before it hated you.
John 15:19
CA  jabai þis fairhvaus weseiþ, aiþþau so manaseds swesans frijodedi; aþþan unte us þamma fairhvau ni sijuþ, ak ik gawalida izwis us þamma fairhvau, duþþe fijaid izwis so manaseþs.
— εἰ ἐκ τοῦ κόσμου ἦτε, ὁ κόσμος ἂν τὸ ἴδιον ἐφίλει: ὅτι δὲ ἐκ τοῦ κόσμου οὐκ ἐστέ, ἀλλ' ἐγὼ ἐξελεξάμην ὑμᾶς ἐκ τοῦ κόσμου, διὰ τοῦτο μισεῖ ὑμᾶς ὁ κόσμος.
— If ye were of the world, the world would love his own: but because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you.
John 15:21
CA  ak þata allata taujand izwis in namins meinis, unte ni kunnun þana sandjandan mik.
— ἀλλὰ ταῦτα πάντα ποιήσουσιν εἰς ὑμᾶς διὰ τὸ ὄνομά μου, ὅτι οὐκ οἴδασιν τὸν πέμψαντά με.
— But all these things will they do unto you for my name's sake, because they know not him that sent me.
John 15:25
CA  ak ei usfullnodedi waurd þata gamelido in witoda ize: ei fijaidedun mik arwjo.
— ἀλλ' ἵνα πληρωθῇ ὁ λόγος ὁ ἐν τῷ νόμῳ αὐτῶν γεγραμμένος ὅτι ἐμίσησάν με δωρεάν.
— But this cometh to pass, that the word might be fulfilled that is written in their law, They hated me without a cause.
John 15:26
CA  aþþan þan qimiþ parakletus þanei ik insandja izwis fram attin, ahman sunjos izei fram attin urrinniþ, sa weitwodeiþ bi mik.
— ὅταν ἔλθῃ ὁ παράκλητος ὃν ἐγὼ πέμψω ὑμῖν παρὰ τοῦ πατρός, τὸ πνεῦμα τῆς ἀληθείας ὃ παρὰ τοῦ πατρὸς ἐκπορεύεται, ἐκεῖνος μαρτυρήσει περὶ ἐμοῦ:
— But when the Comforter is come, whom I will send unto you from the Father, even the Spirit of truth, which proceedeth from the Father, he shall testify of me:
John 16:3
CA  jah þata taujand, unte ni ufkunþedun attan nih mik.
— καὶ ταῦτα ποιήσουσιν ὅτι οὐκ ἔγνωσαν τὸν πατέρα οὐδὲ ἐμέ.
— And these things will they do unto you, because they have not known the Father, nor me.
John 16:4
CA  akei þata rodida izwis, ei biþe qimai so hveila ize, gamuneiþ þize þatei ik qaþ izwis. iþ þata izwis fram fruma ni qaþ, unte miþ izwis was.
— ἀλλὰ ταῦτα λελάληκα ὑμῖν ἵνα ὅταν ἔλθῃ ἡ ὥρα αὐτῶν μνημονεύητε αὐτῶν ὅτι ἐγὼ εἶπον ὑμῖν. ταῦτα δὲ ὑμῖν ἐξ ἀρχῆς οὐκ εἶπον, ὅτι μεθ' ὑμῶν ἤμην.
— But these things have I told you, that when the time shall come, ye may remember that I told you of them. And these things I said not unto you at the beginning, because I was with you.
John 16:6
CA  akei unte þata rodida izwis, gauriþa gadaubida izwar hairto.
— ἀλλ' ὅτι ταῦτα λελάληκα ὑμῖν ἡ λύπη πεπλήρωκεν ὑμῶν τὴν καρδίαν.
— But because I have said these things unto you, sorrow hath filled your heart.
John 16:9
CA  bi frawaurht raihtis, [þata] þatei ni galaubjand du mis;
— περὶ ἁμαρτίας μέν, ὅτι οὐ πιστεύουσιν εἰς ἐμέ:
— Of sin, because they believe not on me;
John 16:11
CA  iþ bi staua, þatei sa reiks þis fairhvaus afdomiþs warþ.
— περὶ δὲ κρίσεως, ὅτι ὁ ἄρχων τοῦ κόσμου τούτου κέκριται.
— Of judgment, because the prince of this world is judged.
John 16:13
CA  iþ þan qimiþ jains, ahma sunjos, briggiþ izwis in allai sunjai; nih þan rodeiþ af sis silbin ak swa filu swe hauseiþ rodeiþ, jah þata anawairþo gateihiþ izwis.
— ὅταν δὲ ἔλθῃ ἐκεῖνος, τὸ πνεῦμα τῆς ἀληθείας, ὁδηγήσει ὑμᾶς ἐν τῇ ἀληθείᾳ πάσῃ: οὐ γὰρ λαλήσει ἀφ' ἑαυτοῦ, ἀλλ' ὅσα ἀκούσει λαλήσει, καὶ τὰ ἐρχόμενα ἀναγγελεῖ ὑμῖν.
— Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will shew you things to come.
John 16:17
CA  þaruh qeþun us þaim siponjam <is> du sis misso: hva ist þata þatei qiþiþ unsis: leitil ei ni saihviþ mik, jah aftra leitil jah gasaihviþ mik, jah þatei ik gagga du attin?
— εἶπαν οὖν ἐκ τῶν μαθητῶν αὐτοῦ πρὸς ἀλλήλους, τί ἐστιν τοῦτο ὃ λέγει ἡμῖν, μικρὸν καὶ οὐ θεωρεῖτέ με, καὶ πάλιν μικρὸν καὶ ὄψεσθέ με; καί, ὅτι ὑπάγω πρὸς τὸν πατέρα;
— Then said some of his disciples among themselves, What is this that he saith unto us, A little while, and ye shall not see me: and again, a little while, and ye shall see me: and, Because I go to the Father?
John 16:18
CA  qeþunuh: þata hva sijai þatei qiþiþ: leitil, ni witum hva qiþiþ.
— ἔλεγον οὖν, τί ἐστιν τοῦτο [ὃ λέγει], τὸ μικρόν; οὐκ οἴδαμεν τί λαλεῖ.
— They said therefore, What is this that he saith, A little while? we cannot tell what he saith.
John 16:19
CA  iþ Iesus wissuh þatei wildedun ina fraihnan jah qaþ im: bi þata sokeiþ miþ izwis misso þatei qaþ: leitil jah ni saihviþ mik, jah aftra leitil jah gasaihviþ mik.
— ἔγνω [ὁ] ἰησοῦς ὅτι ἤθελον αὐτὸν ἐρωτᾶν, καὶ εἶπεν αὐτοῖς, περὶ τούτου ζητεῖτε μετ' ἀλλήλων ὅτι εἶπον, μικρὸν καὶ οὐ θεωρεῖτέ με, καὶ πάλιν μικρὸν καὶ ὄψεσθέ με;
— Now Jesus knew that they were desirous to ask him, and said unto them, Do ye enquire among yourselves of that I said, A little while, and ye shall not see me: and again, a little while, and ye shall see me?
John 16:20
CA  amen, amen, qiþa izwis þei greitiþ jah gaunoþ jus, iþ manaseþs faginoþ; jus saurgandans wairþiþ, akei so saurga izwara du fahedai wairþiþ.
— ἀμὴν ἀμὴν λέγω ὑμῖν ὅτι κλαύσετε καὶ θρηνήσετε ὑμεῖς, ὁ δὲ κόσμος χαρήσεται: ὑμεῖς λυπηθήσεσθε, ἀλλ' ἡ λύπη ὑμῶν εἰς χαρὰν γενήσεται.
— Verily, verily, I say unto you, That ye shall weep and lament, but the world shall rejoice: and ye shall be sorrowful, but your sorrow shall be turned into joy.
John 16:25
CA   þata in gajukom rodida izwis; akei qimiþ hveila, þanuh izwis ni þanaseiþs in gajukom rodja, ak andaugiba bi attan gateiha izwis.
— ταῦτα ἐν παροιμίαις λελάληκα ὑμῖν: ἔρχεται ὥρα ὅτε οὐκέτι ἐν παροιμίαις λαλήσω ὑμῖν ἀλλὰ παρρησίᾳ περὶ τοῦ πατρὸς ἀπαγγελῶ ὑμῖν.
— These things have I spoken unto you in proverbs: but the time cometh, when I shall no more speak unto you in proverbs, but I shall shew you plainly of the Father.
John 16:33
CA   þata rodida izwis, þei in mis gawairþi aigeiþ. in þamma fairhvau aglons habaid; akei þrafsteiþ izwis, ik gajiukaida þana fairhvu.
— ταῦτα λελάληκα ὑμῖν ἵνα ἐν ἐμοὶ εἰρήνην ἔχητε: ἐν τῷ κόσμῳ θλῖψιν ἔχετε, ἀλλὰ θαρσεῖτε, ἐγὼ νενίκηκα τὸν κόσμον.
— These things I have spoken unto you, that in me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world.
John 17:3
CA  soh þan ist so aiweino libains, ei kunneina þuk ainana sunjana guþ jah þanei insandides, Iesu Xristu.
— αὕτη δέ ἐστιν ἡ αἰώνιος ζωή, ἵνα γινώσκωσιν σὲ τὸν μόνον ἀληθινὸν θεὸν καὶ ὃν ἀπέστειλας ἰησοῦν χριστόν.
— And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent.
John 17:5
CA  jah nu hauhei mik, þu atta, at þus silbin þamma wulþau, þanei habaida at þus, faurþizei sa fairhvus wesi.
— καὶ νῦν δόξασόν με σύ, πάτερ, παρὰ σεαυτῷ τῇ δόξῃ ᾗ εἶχον πρὸ τοῦ τὸν κόσμον εἶναι παρὰ σοί.
— And now, O Father, glorify thou me with thine own self with the glory which I had with thee before the world was.
John 17:6
CA  gabairhtida þeinata namo mannam þanzei atgaft mis us þamma fairhvau. þeinai wesun jah mis atgaft ins, jah þata waurd þeinata gafastaidedun.
— ἐφανέρωσά σου τὸ ὄνομα τοῖς ἀνθρώποις οὓς ἔδωκάς μοι ἐκ τοῦ κόσμου. σοὶ ἦσαν κἀμοὶ αὐτοὺς ἔδωκας, καὶ τὸν λόγον σου τετήρηκαν.
— I have manifested thy name unto the men which thou gavest me out of the world: thine they were, and thou gavest them me; and they have kept thy word.
John 17:12
CA  þan was miþ im in þamma fairhvau, ik fastaida ins in namin þeinamma. þanzei atgaft mis gafastaida, jah ainshun us im ni fraqistnoda, niba sa sunus fralustais, ei þata gamelido usfulliþ waurþi.
— ὅτε ἤμην μετ' αὐτῶν ἐγὼ ἐτήρουν αὐτοὺς ἐν τῷ ὀνόματί σου ᾧ δέδωκάς μοι, καὶ ἐφύλαξα, καὶ οὐδεὶς ἐξ αὐτῶν ἀπώλετο εἰ μὴ ὁ υἱὸς τῆς ἀπωλείας, ἵνα ἡ γραφὴ πληρωθῇ.
— While I was with them in the world, I kept them in thy name: those that thou gavest me I have kept, and none of them is lost, but the son of perdition; that the scripture might be fulfilled.
John 17:13
CA  iþ nu du þus gagga, jah þata rodja in manasedai, ei habaina fahed meina usfullida in sis.
— νῦν δὲ πρὸς σὲ ἔρχομαι, καὶ ταῦτα λαλῶ ἐν τῷ κόσμῳ ἵνα ἔχωσιν τὴν χαρὰν τὴν ἐμὴν πεπληρωμένην ἐν ἑαυτοῖς.
— And now come I to thee; and these things I speak in the world, that they might have my joy fulfilled in themselves.
John 17:14
CA  ik atgaf im waurd þeinata; jah so manaseþs fijaida ins, unte ni sind us þamma fairhvau, swaswe ik us þamma fairhvau ni im.
— ἐγὼ δέδωκα αὐτοῖς τὸν λόγον σου, καὶ ὁ κόσμος ἐμίσησεν αὐτούς, ὅτι οὐκ εἰσὶν ἐκ τοῦ κόσμου καθὼς ἐγὼ οὐκ εἰμὶ ἐκ τοῦ κόσμου.
— I have given them thy word; and the world hath hated them, because they are not of the world, even as I am not of the world.
John 17:21
CA  ei allai ain sijaina, swaswe þu, atta, in mis jah ik in þus, ei jah þai in uggkis ain sijaina, ei so manaseþs galaubjai þatei þu mik insandides.
— ἵνα πάντες ἓν ὦσιν, καθὼς σύ, πάτερ, ἐν ἐμοὶ κἀγὼ ἐν σοί, ἵνα καὶ αὐτοὶ ἐν ἡμῖν ὦσιν, ἵνα ὁ κόσμος πιστεύῃ ὅτι σύ με ἀπέστειλας.
— That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me.
John 17:23
CA  ik in im jah þu in mis, ei sijaina ustauhanai du ainamma, jah kunnei so manaseþs þatei þu mik insandides jah frijodes ins, swaswe mik frijodes.
— ἐγὼ ἐν αὐτοῖς καὶ σὺ ἐν ἐμοί, ἵνα ὦσιν τετελειωμένοι εἰς ἕν, ἵνα γινώσκῃ ὁ κόσμος ὅτι σύ με ἀπέστειλας καὶ ἠγάπησας αὐτοὺς καθὼς ἐμὲ ἠγάπησας.
— I in them, and thou in me, that they may be made perfect in one; and that the world may know that thou hast sent me, and hast loved them, as thou hast loved me.
John 17:25
CA  atta garaihta, jah so manaseþs þuk ni ufkunþa; iþ ik þuk kunþa. jah þai ufkunþedun þatei þu mik insandides.
— πάτερ δίκαιε, καὶ ὁ κόσμος σε οὐκ ἔγνω, ἐγὼ δέ σε ἔγνων, καὶ οὗτοι ἔγνωσαν ὅτι σύ με ἀπέστειλας,
— O righteous Father, the world hath not known thee: but I have known thee, and these have known that thou hast sent me.
John 18:2
CA  wissuh þan jah Iudas sa galewjands ina þana stad, þatei ufta gaïddja Iesus jainar miþ siponjam seinaim.
— ᾔδει δὲ καὶ ἰούδας ὁ παραδιδοὺς αὐτὸν τὸν τόπον, ὅτι πολλάκις συνήχθη ἰησοῦς ἐκεῖ μετὰ τῶν μαθητῶν αὐτοῦ.
— And Judas also, which betrayed him, knew the place: for Jesus ofttimes resorted thither with his disciples.
John 18:5
CA  andhafjandans imma qeþun: Iesu, þana Nazoraiu. þaruh qaþ im Iesus: ik im. stoþuh þan jah Iudas sa lewjands ina miþ im.
— ἀπεκρίθησαν αὐτῷ, ἰησοῦν τὸν ναζωραῖον. λέγει αὐτοῖς, ἐγώ εἰμι. εἱστήκει δὲ καὶ ἰούδας ὁ παραδιδοὺς αὐτὸν μετ' αὐτῶν.
— They answered him, Jesus of Nazareth. Jesus saith unto them, I am he. And Judas also, which betrayed him, stood with them.
John 18:9
CA  ei usfullnodedi þata waurd þatei qaþ, ei þanzei atgaft mis, ni fraqistida ize ainummehun.
— ἵνα πληρωθῇ ὁ λόγος ὃν εἶπεν ὅτι οὓς δέδωκάς μοι οὐκ ἀπώλεσα ἐξ αὐτῶν οὐδένα.
— That the saying might be fulfilled, which he spake, Of them which thou gavest me have I lost none.
John 18:12
CA  þaruh hansa jah sa þusundifaþs jah andbahtos Iudaie undgripun Iesu jah gabundun ina,
— ἡ οὖν σπεῖρα καὶ ὁ χιλίαρχος καὶ οἱ ὑπηρέται τῶν ἰουδαίων συνέλαβον τὸν ἰησοῦν καὶ ἔδησαν αὐτὸν
— Then the band and the captain and officers of the Jews took Jesus, and bound him,
John 18:13
CA  jah gatauhun ina du Annin frumist; sa was auk swaihra Kajafin, saei was auhumists weiha þis ataþnjis.
— καὶ ἤγαγον πρὸς ἅνναν πρῶτον: ἦν γὰρ πενθερὸς τοῦ καϊάφα, ὃς ἦν ἀρχιερεὺς τοῦ ἐνιαυτοῦ ἐκείνου:
— And led him away to Annas first; for he was father in law to Caiaphas, which was the high priest that same year.
John 18:16
CA  iþ Paitrus stoþ at daurom uta. þaruh usiddja ut sa siponeis anþar, saei was kunþs þamma gudjin, jah qaþ daurawardai jah attauh inn Paitru.
— ὁ δὲ πέτρος εἱστήκει πρὸς τῇ θύρᾳ ἔξω. ἐξῆλθεν οὖν ὁ μαθητὴς ὁ ἄλλος ὁ γνωστὸς τοῦ ἀρχιερέως καὶ εἶπεν τῇ θυρωρῷ καὶ εἰσήγαγεν τὸν πέτρον.
— But Peter stood at the door without. Then went out that other disciple, which was known unto the high priest, and spake unto her that kept the door, and brought in Peter.
John 18:17
CA  þaruh qaþ jaina þiwi, so daurawardo, du Paitrau: ibai jah þu þize siponje is þis mans? iþ is qaþ: ni im.
— λέγει οὖν τῷ πέτρῳ ἡ παιδίσκη ἡ θυρωρός, μὴ καὶ σὺ ἐκ τῶν μαθητῶν εἶ τοῦ ἀνθρώπου τούτου; λέγει ἐκεῖνος, οὐκ εἰμί.
— Then saith the damsel that kept the door unto Peter, Art not thou also one of this man's disciples? He saith, I am not.
John 18:19
CA  iþ sa auhumista gudja frah Iesu bi siponjans is jah bi laisein is.
— ὁ οὖν ἀρχιερεὺς ἠρώτησεν τὸν ἰησοῦν περὶ τῶν μαθητῶν αὐτοῦ καὶ περὶ τῆς διδαχῆς αὐτοῦ.
— The high priest then asked Jesus of his disciples, and of his doctrine.
John 18:22
CA  iþ þata qiþandin imma, sums andbahte <at>standands gaf slah lofin Iesua qaþuh: swau andhafjis þamma reikistin gudjin?
— ταῦτα δὲ αὐτοῦ εἰπόντος εἷς παρεστηκὼς τῶν ὑπηρετῶν ἔδωκεν ῥάπισμα τῷ ἰησοῦ εἰπών, οὕτως ἀποκρίνῃ τῷ ἀρχιερεῖ;
— And when he had thus spoken, one of the officers which stood by struck Jesus with the palm of his hand, saying, Answerest thou the high priest so?
John 18:23
CA  andhof <imma> Iesus: jabai ubilaba rodida, weitwodei bi þata ubil, aiþþau jabai waila, duhve mik slahis?
— ἀπεκρίθη αὐτῷ ἰησοῦς, εἰ κακῶς ἐλάλησα, μαρτύρησον περὶ τοῦ κακοῦ: εἰ δὲ καλῶς, τί με δέρεις;
— Jesus answered him, If I have spoken evil, bear witness of the evil: but if well, why smitest thou me?
John 18:30
CA  andhofun jah qeþun du imma: nih wesi sa ubiltojis, ni þau weis atgebeima þus ina.
— ἀπεκρίθησαν καὶ εἶπαν αὐτῷ, εἰ μὴ ἦν οὗτος κακὸν ποιῶν, οὐκ ἄν σοι παρεδώκαμεν αὐτόν.
— They answered and said unto him, If he were not a malefactor, we would not have delivered him up unto thee.
John 18:34
CA  andhof Iesus: abu þus silbin þu þata qiþis þau anþarai þus qeþun bi mik?
— ἀπεκρίθη ἰησοῦς, ἀπὸ σεαυτοῦ σὺ τοῦτο λέγεις ἢ ἄλλοι εἶπόν σοι περὶ ἐμοῦ;
— Jesus answered him, Sayest thou this thing of thyself, or did others tell it thee of me?
John 18:35
CA  andhof Peilatus: waitei ik Iudaius im? so þiuda þeina jah gudjans anafulhun þuk mis; hva gatawides?
— ἀπεκρίθη ὁ πιλᾶτος, μήτι ἐγὼ ἰουδαῖός εἰμι; τὸ ἔθνος τὸ σὸν καὶ οἱ ἀρχιερεῖς παρέδωκάν σε ἐμοί: τί ἐποίησας;
— Pilate answered, Am I a Jew? Thine own nation and the chief priests have delivered thee unto me: what hast thou done?
John 18:38
CA  þanuh qaþ imma Peilatus: hva ist so sunja! jah þata qiþands <aftra> galaiþ ut du Iudaium jah qaþ im: ik ainohun fairino ni bigita in þamma.
— λέγει αὐτῷ ὁ πιλᾶτος, τί ἐστιν ἀλήθεια; καὶ τοῦτο εἰπὼν πάλιν ἐξῆλθεν πρὸς τοὺς ἰουδαίους, καὶ λέγει αὐτοῖς, ἐγὼ οὐδεμίαν εὑρίσκω ἐν αὐτῷ αἰτίαν.
— Pilate saith unto him, What is truth? And when he had said this, he went out again unto the Jews, and saith unto them, I find in him no fault at all.
John 18:40
CA  iþ eis hropidedun aftra allai qiþandans: ne þana, ak Barabban; sah þan was sa Barabba waidedja.
— ἐκραύγασαν οὖν πάλιν λέγοντες, μὴ τοῦτον ἀλλὰ τὸν βαραββᾶν. ἦν δὲ ὁ βαραββᾶς λῃστής.
— Then cried they all again, saying, Not this man, but Barabbas. Now Barabbas was a robber.
John 19:5
CA  þaruh usiddja ut Iesus bairands þana þaurneinan waip jah þo paurpurodon wastja. jah qaþ im: <sai> sa ist sa manna.
— ἐξῆλθεν οὖν ὁ ἰησοῦς ἔξω, φορῶν τὸν ἀκάνθινον στέφανον καὶ τὸ πορφυροῦν ἱμάτιον. καὶ λέγει αὐτοῖς, ἰδοὺ ὁ ἄνθρωπος.
— Then came Jesus forth, wearing the crown of thorns, and the purple robe. And Pilate saith unto them, Behold the man!
John 19:8
CA  biþe gahausida Peilatus þata waurd, mais ohta sis.
— ὅτε οὖν ἤκουσεν ὁ πιλᾶτος τοῦτον τὸν λόγον, μᾶλλον ἐφοβήθη,
— When Pilate therefore heard that saying, he was the more afraid;
John 19:11
CA  andhof Iesus: ni aihtedeis waldufnje ainhun ana mik, nih wesi þus atgiban iupaþro; duhþe sa galewjands mik þus maizein frawaurht habaid.
— ἀπεκρίθη [αὐτῷ] ἰησοῦς, οὐκ εἶχες ἐξουσίαν κατ' ἐμοῦ οὐδεμίαν εἰ μὴ ἦν δεδομένον σοι ἄνωθεν: διὰ τοῦτο ὁ παραδούς μέ σοι μείζονα ἁμαρτίαν ἔχει.
— Jesus answered, Thou couldest have no power at all against me, except it were given thee from above: therefore he that delivered me unto thee hath the greater sin.
Luke 1:13
CA  qaþ þan du imma sa aggilus: ni ogs þus, Zakaria, duþe ei andhausida ist bida þeina, jah qens þeina Aileisabaiþ gabairid sunu þus, jah haitais namo is Iohannen.
— εἶπεν δὲ πρὸς αὐτὸν ὁ ἄγγελος, μὴ φοβοῦ, ζαχαρία, διότι εἰσηκούσθη ἡ δέησίς σου, καὶ ἡ γυνή σου ἐλισάβετ γεννήσει υἱόν σοι, καὶ καλέσεις τὸ ὄνομα αὐτοῦ ἰωάννην.
— But the angel said unto him, Fear not, Zacharias: for thy prayer is heard; and thy wife Elisabeth shall bear thee a son, and thou shalt call his name John.
Luke 1:18
CA  jah qaþ Zakarias du þamma aggilau: bihve kunnum þata? ik raihtis im sineigs, jah qens meina framaldrozei in dagam seinaim.
— καὶ εἶπεν ζαχαρίας πρὸς τὸν ἄγγελον, κατὰ τί γνώσομαι τοῦτο; ἐγὼ γάρ εἰμι πρεσβύτης καὶ ἡ γυνή μου προβεβηκυῖα ἐν ταῖς ἡμέραις αὐτῆς.
— And Zacharias said unto the angel, Whereby shall I know this? for I am an old man, and my wife well stricken in years.
Luke 1:19
CA  jah andhafjands sa aggilus qaþ du imma: ik im Gabriel sa standands in andwairþja gudis, jah insandiþs im rodjan du þus jah wailamerjan þus þata.
— καὶ ἀποκριθεὶς ὁ ἄγγελος εἶπεν αὐτῷ, ἐγώ εἰμι γαβριὴλ ὁ παρεστηκὼς ἐνώπιον τοῦ θεοῦ, καὶ ἀπεστάλην λαλῆσαι πρὸς σὲ καὶ εὐαγγελίσασθαί σοι ταῦτα:
— And the angel answering said unto him, I am Gabriel, that stand in the presence of God; and am sent to speak unto thee, and to shew thee these glad tidings.
Luke 1:20
CA  jah <sai> sijais þahands jah ni magands rodjan und þana dag ei wairþai þata, duþe ei ni galaubides waurdam meinaim, þoei usfulljanda in mela seinamma.
— καὶ ἰδοὺ ἔσῃ σιωπῶν καὶ μὴ δυνάμενος λαλῆσαι ἄχρι ἧς ἡμέρας γένηται ταῦτα, ἀνθ' ὧν οὐκ ἐπίστευσας τοῖς λόγοις μου, οἵτινες πληρωθήσονται εἰς τὸν καιρὸν αὐτῶν.
— And, behold, thou shalt be dumb, and not able to speak, until the day that these things shall be performed, because thou believest not my words, which shall be fulfilled in their season.
Luke 1:28
CA  jah galeiþands inn sa aggilus du izai qaþ: fagino, anstai audahafta, frauja miþ þus; þiuþido þu in qinom.
— καὶ εἰσελθὼν πρὸς αὐτὴν εἶπεν, χαῖρε, κεχαριτωμένη, ὁ κύριος μετὰ σοῦ.
— And the angel came in unto her, and said, Hail, thou that art highly favoured, the Lord is with thee: blessed art thou among women.
Luke 1:29
CA  iþ si gasaihvandei gaþlahsnoda bi innatgahtai is jah þahta sis hveleika wesi so goleins [þatei swa þiuþida izai].
— ἡ δὲ ἐπὶ τῷ λόγῳ διεταράχθη καὶ διελογίζετο ποταπὸς εἴη ὁ ἀσπασμὸς οὗτος.
— And when she saw him, she was troubled at his saying, and cast in her mind what manner of salutation this should be.
Luke 1:34
CA  qaþ þan Mariam du þamma aggilau: hvaiwa sijai þata, þandei aban ni kann?
— εἶπεν δὲ μαριὰμ πρὸς τὸν ἄγγελον, πῶς ἔσται τοῦτο, ἐπεὶ ἄνδρα οὐ γινώσκω;
— Then said Mary unto the angel, How shall this be, seeing I know not a man?
Luke 1:35
CA  jah andhafjands sa aggilus qaþ du izai: ahma weihs atgaggiþ ana þuk, jah mahts hauhistins ufarskadweid þus, duþe ei <jah> saei gabairada weihs haitada sunus gudis.
— καὶ ἀποκριθεὶς ὁ ἄγγελος εἶπεν αὐτῇ, πνεῦμα ἅγιον ἐπελεύσεται ἐπὶ σέ, καὶ δύναμις ὑψίστου ἐπισκιάσει σοι: διὸ καὶ τὸ γεννώμενον ἅγιον κληθήσεται, υἱὸς θεοῦ.
— And the angel answered and said unto her, The Holy Ghost shall come upon thee, and the power of the Highest shall overshadow thee: therefore also that holy thing which shall be born of thee shall be called the Son of God.
Luke 1:36
CA  jah sai, Aileisabaiþ niþjo þeina, jah so inkilþo sunau in aldomin seinamma, jah sa menoþs saihsta ist izai sei haitada stairo,
— καὶ ἰδοὺ ἐλισάβετ ἡ συγγενίς σου καὶ αὐτὴ συνείληφεν υἱὸν ἐν γήρει αὐτῆς, καὶ οὗτος μὴν ἕκτος ἐστὶν αὐτῇ τῇ καλουμένῃ στείρᾳ:
— And, behold, thy cousin Elisabeth, she hath also conceived a son in her old age: and this is the sixth month with her, who was called barren.
Luke 1:38
CA  qaþ þan Mariam: sai, þiwi fraujins, wairþai mis bi waurda þeinamma. jah galaiþ fairra izai sa aggilus.
— εἶπεν δὲ μαριάμ, ἰδοὺ ἡ δούλη κυρίου: γένοιτό μοι κατὰ τὸ ῥῆμά σου. καὶ ἀπῆλθεν ἀπ' αὐτῆς ὁ ἄγγελος.
— And Mary said, Behold the handmaid of the Lord; be it unto me according to thy word. And the angel departed from her.
Luke 1:43
CA  jah hvaþro mis þata, ei qemi aiþei fraujins meinis at mis?
— καὶ πόθεν μοι τοῦτο ἵνα ἔλθῃ ἡ μήτηρ τοῦ κυρίου μου πρὸς ἐμέ;
— And whence is this to me, that the mother of my Lord should come to me?
Luke 1:44
CA  sai allis, sunsei warþ stibna goleinais þeinaizos in ausam meinaim, lailaik þata barn in swigniþai in wambai meinai.
— ἰδοὺ γὰρ ὡς ἐγένετο ἡ φωνὴ τοῦ ἀσπασμοῦ σου εἰς τὰ ὦτά μου, ἐσκίρτησεν ἐν ἀγαλλιάσει τὸ βρέφος ἐν τῇ κοιλίᾳ μου.
— For, lo, as soon as the voice of thy salutation sounded in mine ears, the babe leaped in my womb for joy.
Luke 1:45
CA  jah audaga so galaubjandei þatei wairþiþ ustauhts þize rodidane izai fram fraujin.
— καὶ μακαρία ἡ πιστεύσασα ὅτι ἔσται τελείωσις τοῖς λελαλημένοις αὐτῇ παρὰ κυρίου.
— And blessed is she that believed: for there shall be a performance of those things which were told her from the Lord.
Luke 1:49
CA  unte gatawida mis mikilein sa mahteiga, jah weih namo is.
— ὅτι ἐποίησέν μοι μεγάλα ὁ δυνατός, καὶ ἅγιον τὸ ὄνομα αὐτοῦ,
— For he that is mighty hath done to me great things; and holy is his name.
Luke 1:59
CA  jah warþ in daga ahtudin, qemun bimaitan þata barn jah haihaitun ina afar namin attins is Zakarian.
— καὶ ἐγένετο ἐν τῇ ἡμέρᾳ τῇ ὀγδόῃ ἦλθον περιτεμεῖν τὸ παιδίον, καὶ ἐκάλουν αὐτὸ ἐπὶ τῷ ὀνόματι τοῦ πατρὸς αὐτοῦ ζαχαρίαν.
— And it came to pass, that on the eighth day they came to circumcise the child; and they called him Zacharias, after the name of his father.
Luke 1:60
CA  jah andhafjandei so aiþei is qaþ: ne, ak haitaidau Iohannes.
— καὶ ἀποκριθεῖσα ἡ μήτηρ αὐτοῦ εἶπεν, οὐχί, ἀλλὰ κληθήσεται ἰωάννης.
— And his mother answered and said, Not so; but he shall be called John.
Luke 1:62
CA  gabandwidedun þan attin is, þata hvaiwa wildedi haitan ina.
— ἐνένευον δὲ τῷ πατρὶ αὐτοῦ τὸ τί ἂν θέλοι καλεῖσθαι αὐτό.
— And they made signs to his father, how he would have him called.
Luke 1:66
CA  jah galagidedun allai þai hausjandans in hairtin seinamma qiþandans: hva skuli þata barn wairþan? jah þan handus fraujins was miþ imma.
— καὶ ἔθεντο πάντες οἱ ἀκούσαντες ἐν τῇ καρδίᾳ αὐτῶν, λέγοντες, τί ἄρα τὸ παιδίον τοῦτο ἔσται; καὶ γὰρ χεὶρ κυρίου ἦν μετ' αὐτοῦ.
— And all they that heard them laid them up in their hearts, saying, What manner of child shall this be! And the hand of the Lord was with him.
Luke 1:80
CA  iþ þata barn wohs jah swinþnoda ahmin jah was ana auþidom und dag ustaikneinais seinaizos du Israela.
— τὸ δὲ παιδίον ηὔξανεν καὶ ἐκραταιοῦτο πνεύματι, καὶ ἦν ἐν ταῖς ἐρήμοις ἕως ἡμέρας ἀναδείξεως αὐτοῦ πρὸς τὸν ἰσραήλ.
— And the child grew, and waxed strong in spirit, and was in the deserts till the day of his shewing unto Israel.
Luke 2:10
CA  jah qaþ du im sa aggilus: ni ogeiþ, unte sai, spillo izwis faheid mikila, sei wairþiþ allai managein,
— καὶ εἶπεν αὐτοῖς ὁ ἄγγελος, μὴ φοβεῖσθε, ἰδοὺ γὰρ εὐαγγελίζομαι ὑμῖν χαρὰν μεγάλην ἥτις ἔσται παντὶ τῷ λαῷ,
— And the angel said unto them, Fear not: for, behold, I bring you good tidings of great joy, which shall be to all people.
Luke 2:12
CA  jah þata izwis taikns: bigitid barn biwundan jah galagid in uzetin.
— καὶ τοῦτο ὑμῖν τὸ σημεῖον, εὑρήσετε βρέφος ἐσπαργανωμένον καὶ κείμενον ἐν φάτνῃ.
— And this shall be a sign unto you; Ye shall find the babe wrapped in swaddling clothes, lying in a manger.
Luke 2:15
CA  jah warþ, biþe galiþun fairra im in himin þai aggiljus, jah þai mans þai hairdjos qeþun du sis misso: þairhgaggaima ju und Beþlahaim jah saihvaima waurd þata waurþano, þatei frauja gakannida unsis.
— καὶ ἐγένετο ὡς ἀπῆλθον ἀπ' αὐτῶν εἰς τὸν οὐρανὸν οἱ ἄγγελοι, οἱ ποιμένες ἐλάλουν πρὸς ἀλλήλους, διέλθωμεν δὴ ἕως βηθλέεμ καὶ ἴδωμεν τὸ ῥῆμα τοῦτο τὸ γεγονὸς ὃ ὁ κύριος ἐγνώρισεν ἡμῖν.
— And it came to pass, as the angels were gone away from them into heaven, the shepherds said one to another, Let us now go even unto Bethlehem, and see this thing which is come to pass, which the Lord hath made known unto us.
Luke 2:16
CA  jah qemun sniumjandans jah bigetun Marian jah Iosef jah þata barn ligando in uzetin.
— καὶ ἦλθαν σπεύσαντες καὶ ἀνεῦραν τήν τε μαριὰμ καὶ τὸν ἰωσὴφ καὶ τὸ βρέφος κείμενον ἐν τῇ φάτνῃ:
— And they came with haste, and found Mary, and Joseph, and the babe lying in a manger.
Luke 2:17
CA  gasaihvandans þan gakannidedun bi þata waurd þatei rodiþ was du im bi þata barn.
— ἰδόντες δὲ ἐγνώρισαν περὶ τοῦ ῥήματος τοῦ λαληθέντος αὐτοῖς περὶ τοῦ παιδίου τούτου.
— And when they had seen it, they made known abroad the saying which was told them concerning this child.
Luke 2:21
CA  jah biþe usfulnodedun dagos ahtau du bimaitan ina, jah haitan was namo is Iesus, þata qiþano fram aggilau faurþizei ganumans wesi in wamba.
— καὶ ὅτε ἐπλήσθησαν ἡμέραι ὀκτὼ τοῦ περιτεμεῖν αὐτόν, καὶ ἐκλήθη τὸ ὄνομα αὐτοῦ ἰησοῦς, τὸ κληθὲν ὑπὸ τοῦ ἀγγέλου πρὸ τοῦ συλλημφθῆναι αὐτὸν ἐν τῇ κοιλίᾳ.
— And when eight days were accomplished for the circumcising of the child, his name was called JESUS, which was so named of the angel before he was conceived in the womb.
Luke 2:25
CA  þaruh was manna in Iairusalem, þizei namo Swmaion, jah sa manna was garaihts jah gudafaurhts, beidands laþonais Israelis, jah ahma weihs was ana imma.
— καὶ ἰδοὺ ἄνθρωπος ἦν ἐν ἰερουσαλὴμ ᾧ ὄνομα συμεών, καὶ ὁ ἄνθρωπος οὗτος δίκαιος καὶ εὐλαβής, προσδεχόμενος παράκλησιν τοῦ ἰσραήλ, καὶ πνεῦμα ἦν ἅγιον ἐπ' αὐτόν:
— And, behold, there was a man in Jerusalem, whose name was Simeon; and the same man was just and devout, waiting for the consolation of Israel: and the Holy Ghost was upon him.
Luke 2:27
CA  jah qam in ahmin in þizai alh; jah miþþanei innattauhun berusjos þata barn Iesu, ei tawidedeina bi biuhtja witodis bi ina,
— καὶ ἦλθεν ἐν τῷ πνεύματι εἰς τὸ ἱερόν: καὶ ἐν τῷ εἰσαγαγεῖν τοὺς γονεῖς τὸ παιδίον ἰησοῦν τοῦ ποιῆσαι αὐτοὺς κατὰ τὸ εἰθισμένον τοῦ νόμου περὶ αὐτοῦ
— And he came by the Spirit into the temple: and when the parents brought in the child Jesus, to do for him after the custom of the law,
Luke 2:34
CA  jah þiuþida ina Swmaion jah qaþ du Mariin, aiþein is: sai, sa ligiþ du drusa jah usstassai managaize in Israela jah du taiknai andsakanai.
— καὶ εὐλόγησεν αὐτοὺς συμεὼν καὶ εἶπεν πρὸς μαριὰμ τὴν μητέρα αὐτοῦ, ἰδοὺ οὗτος κεῖται εἰς πτῶσιν καὶ ἀνάστασιν πολλῶν ἐν τῷ ἰσραὴλ καὶ εἰς σημεῖον ἀντιλεγόμενον
— And Simeon blessed them, and said unto Mary his mother, Behold, this child is set for the fall and rising again of many in Israel; and for a sign which shall be spoken against;
Luke 2:40
CA  iþ þata barn wohs jah swinþnoda ahmins fullnands jah handugeins, jah ansts gudis was ana imma.
— τὸ δὲ παιδίον ηὔξανεν καὶ ἐκραταιοῦτο πληρούμενον σοφίᾳ, καὶ χάρις θεοῦ ἦν ἐπ' αὐτό.
— And the child grew, and waxed strong in spirit, filled with wisdom: and the grace of God was upon him.
Luke 2:43
CA  jah ustiuhandam þans dagans, miþþane gawandidedun sik aftra, gastoþ Iesus sa magus in Iairusalem, jah ni wissedun Iosef jah aiþei is.
— καὶ τελειωσάντων τὰς ἡμέρας, ἐν τῷ ὑποστρέφειν αὐτοὺς ὑπέμεινεν ἰησοῦς ὁ παῖς ἐν ἰερουσαλήμ, καὶ οὐκ ἔγνωσαν οἱ γονεῖς αὐτοῦ.
— And when they had fulfilled the days, as they returned, the child Jesus tarried behind in Jerusalem; and Joseph and his mother knew not of it.
Luke 2:48
CA  jah gasaihvandans ina sildaleikidedun, jah qaþ du imma so aiþei is: magau, hva gatawides uns swa? sai, sa atta þeins jah ik winnandona sokidedum þuk.
— καὶ ἰδόντες αὐτὸν ἐξεπλάγησαν, καὶ εἶπεν πρὸς αὐτὸν ἡ μήτηρ αὐτοῦ, τέκνον, τί ἐποίησας ἡμῖν οὕτως; ἰδοὺ ὁ πατήρ σου κἀγὼ ὀδυνώμενοι ἐζητοῦμέν σε.
— And when they saw him, they were amazed: and his mother said unto him, Son, why hast thou thus dealt with us? behold, thy father and I have sought thee sorrowing.
Luke 3:5
CA  all dalei usfulljada jah all fairgunje jah hlaine gahnaiwjada, jah wairþiþ þata wraiqo du raihtamma jah usdrusteis du wigam slaihtaim.
— πᾶσα φάραγξ πληρωθήσεται καὶ πᾶν ὄρος καὶ βουνὸς ταπεινωθήσεται, καὶ ἔσται τὰ σκολιὰ εἰς εὐθείαν καὶ αἱ τραχεῖαι εἰς ὁδοὺς λείας:
— Every valley shall be filled, and every mountain and hill shall be brought low; and the crooked shall be made straight, and the rough ways shall be made smooth;
Luke 3:9
CA  aþþan ju so aqizi at waurtim bagme ligiþ: all nu bagme unbairandane akran god usmaitada jah in fon galagjada.
— ἤδη δὲ καὶ ἡ ἀξίνη πρὸς τὴν ῥίζαν τῶν δένδρων κεῖται: πᾶν οὖν δένδρον μὴ ποιοῦν καρπὸν καλὸν ἐκκόπτεται καὶ εἰς πῦρ βάλλεται.
— And now also the axe is laid unto the root of the trees: every tree therefore which bringeth not forth good fruit is hewn down, and cast into the fire.
Luke 3:11
CA  andhafjands þan qaþ <du im>: sa habands twos paidos gibai þamma unhabandin, jah saei habai matins, samaleiko taujai.
— ἀποκριθεὶς δὲ ἔλεγεν αὐτοῖς, ὁ ἔχων δύο χιτῶνας μεταδότω τῷ μὴ ἔχοντι, καὶ ὁ ἔχων βρώματα ὁμοίως ποιείτω.
— He answereth and saith unto them, He that hath two coats, let him impart to him that hath none; and he that hath meat, let him do likewise.
Luke 3:15
CA  at wenjandein þan allai managein jah þagkjandam allaim in hairtam seinaim bi Iohannein, niu aufto sa wesi Xristus,
— προσδοκῶντος δὲ τοῦ λαοῦ καὶ διαλογιζομένων πάντων ἐν ταῖς καρδίαις αὐτῶν περὶ τοῦ ἰωάννου, μήποτε αὐτὸς εἴη ὁ χριστός,
— And as the people were in expectation, and all men mused in their hearts of John, whether he were the Christ, or not;
Luke 3:19
CA  iþ Herodes sa taitrarkes gasakans fram imma bi Herodiadein, qen broþrs is, jah bi alla þoei gawaurhta ubila Herodes.
— ὁ δὲ ἡρῴδης ὁ τετραάρχης, ἐλεγχόμενος ὑπ' αὐτοῦ περὶ ἡρῳδιάδος τῆς γυναικὸς τοῦ ἀδελφοῦ αὐτοῦ καὶ περὶ πάντων ὧν ἐποίησεν πονηρῶν ὁ ἡρῴδης,
— But Herod the tetrarch, being reproved by him for Herodias his brother Philip's wife, and for all the evils which Herod had done,
Luke 3:20
CA  anaaiauk jah þata ana alla jah galauk Iohannen in karkarai.
— προσέθηκεν καὶ τοῦτο ἐπὶ πᾶσιν [καὶ] κατέκλεισεν τὸν ἰωάννην ἐν φυλακῇ.
— Added yet this above all, that he shut up John in prison.
Luke 3:22
CA  jah atiddja ahma sa weiha leikis siunai swe ahaks ana ina, jah stibna us himina warþ qiþandei: þu is sunus meins sa liuba, in þuzei waila galeikaida.
— καὶ καταβῆναι τὸ πνεῦμα τὸ ἅγιον σωματικῷ εἴδει ὡς περιστερὰν ἐπ' αὐτόν, καὶ φωνὴν ἐξ οὐρανοῦ γενέσθαι, σὺ εἶ ὁ υἱός μου ὁ ἀγαπητός, ἐν σοὶ εὐδόκησα.
— And the Holy Ghost descended in a bodily shape like a dove upon him, and a voice came from heaven, which said, Thou art my beloved Son; in thee I am well pleased.
Luke 4:6
CA  jah qaþ du imma sa diabulus: þus giba þata waldufni þize allata jah wulþu ize, unte mis atgiban ist, jah þishvammeh þei wiljau, giba þata.
— καὶ εἶπεν αὐτῷ ὁ διάβολος, σοὶ δώσω τὴν ἐξουσίαν ταύτην ἅπασαν καὶ τὴν δόξαν αὐτῶν, ὅτι ἐμοὶ παραδέδοται καὶ ᾧ ἐὰν θέλω δίδωμι αὐτήν:
— And the devil said unto him, All this power will I give thee, and the glory of them: for that is delivered unto me; and to whomsoever I will I give it.
Luke 4:22
CA  jah allai alakjo weitwodidedun imma jah sildaleikidedun bi þo waurda anstais þo usgaggandona us munþa is jah qeþun: niu sa ist sunus Iosefis?
— καὶ πάντες ἐμαρτύρουν αὐτῷ καὶ ἐθαύμαζον ἐπὶ τοῖς λόγοις τῆς χάριτος τοῖς ἐκπορευομένοις ἐκ τοῦ στόματος αὐτοῦ, καὶ ἔλεγον, οὐχὶ υἱός ἐστιν ἰωσὴφ οὗτος;
— And all bare him witness, and wondered at the gracious words which proceeded out of his mouth. And they said, Is not this Joseph's son?
Luke 4:27
CA  jah managai þrutsfillai wesun uf Haileisaiu praufetau in Israela, jah ni ainshun ize gahrainids was, alja Naiman sa Saur.
— καὶ πολλοὶ λεπροὶ ἦσαν ἐν τῷ ἰσραὴλ ἐπὶ ἐλισαίου τοῦ προφήτου, καὶ οὐδεὶς αὐτῶν ἐκαθαρίσθη εἰ μὴ ναιμὰν ὁ σύρος.
— And many lepers were in Israel in the time of Eliseus the prophet; and none of them was cleansed, saving Naaman the Syrian.
Luke 4:28
CA  jah fullai waurþun allai modis in þizai swnagogein hausjandans þata.
— καὶ ἐπλήσθησαν πάντες θυμοῦ ἐν τῇ συναγωγῇ ἀκούοντες ταῦτα,
— And all they in the synagogue, when they heard these things, were filled with wrath,
Luke 4:29
CA  jah usstandans uskusun imma ut us baurg jah brahtedun ina und auhmisto þis fairgunjis ana þammei so baurgs ize gatimrida was, du afdrausjan ina þaþro.
— καὶ ἀναστάντες ἐξέβαλον αὐτὸν ἔξω τῆς πόλεως, καὶ ἤγαγον αὐτὸν ἕως ὀφρύος τοῦ ὄρους ἐφ' οὗ ἡ πόλις ᾠκοδόμητο αὐτῶν, ὥστε κατακρημνίσαι αὐτόν:
— And rose up, and thrust him out of the city, and led him unto the brow of the hill whereon their city was built, that they might cast him down headlong.
Luke 4:34
CA  qiþands: let! hva uns jah þus, Iesu Nazorenu? qamt fraqistjan unsis? kann þuk, hvas is, sa weiha gudis.
— ἔα, τί ἡμῖν καὶ σοί, ἰησοῦ ναζαρηνέ; ἦλθες ἀπολέσαι ἡμᾶς; οἶδά σε τίς εἶ, ὁ ἅγιος τοῦ θεοῦ.
— Saying, Let us alone; what have we to do with thee, thou Jesus of Nazareth? art thou come to destroy us? I know thee who thou art; the Holy One of God.
Luke 4:35
CA  jah gahvotida imma Iesus qiþands: afdobn jah usgagg us þamma. jah gawairpands ina sa unhulþa in midjaim urrann af imma, ni waihtai gaskaþjands imma.
— καὶ ἐπετίμησεν αὐτῷ ὁ ἰησοῦς λέγων, φιμώθητι καὶ ἔξελθε ἀπ' αὐτοῦ. καὶ ῥίψαν αὐτὸν τὸ δαιμόνιον εἰς τὸ μέσον ἐξῆλθεν ἀπ' αὐτοῦ μηδὲν βλάψαν αὐτόν.
— And Jesus rebuked him, saying, Hold thy peace, and come out of him. And when the devil had thrown him in the midst, he came out of him, and hurt him not.
Luke 4:36
CA  jah warþ afslauþnan <ana> allans, jah rodidedun du sis misso qiþandans: hva waurde þata, þatei miþ waldufnja jah mahtai anabiudiþ þaim unhrainjam ahmam jah usgaggand?
— καὶ ἐγένετο θάμβος ἐπὶ πάντας, καὶ συνελάλουν πρὸς ἀλλήλους λέγοντες, τίς ὁ λόγος οὗτος, ὅτι ἐν ἐξουσίᾳ καὶ δυνάμει ἐπιτάσσει τοῖς ἀκαθάρτοις πνεύμασιν, καὶ ἐξέρχονται;
— And they were all amazed, and spake among themselves, saying, What a word is this! for with authority and power he commandeth the unclean spirits, and they come out.
Luke 5:6
CA  jah þata taujandans galukun manageins fiske filu, swe natja dishnupnodedun ize.
— καὶ τοῦτο ποιήσαντες συνέκλεισαν πλῆθος ἰχθύων πολύ, διερρήσσετο δὲ τὰ δίκτυα αὐτῶν.
— And when they had this done, they inclosed a great multitude of fishes: and their net brake.
Luke 5:13
CA  jah ufrakjands handu attaitok imma qiþands: wiljau, wairþ hrains. jah suns þata þrutsfill aflaiþ af imma.
— καὶ ἐκτείνας τὴν χεῖρα ἥψατο αὐτοῦ λέγων, θέλω, καθαρίσθητι: καὶ εὐθέως ἡ λέπρα ἀπῆλθεν ἀπ' αὐτοῦ.
— And he put forth his hand, and touched him, saying, I will: be thou clean. And immediately the leprosy departed from him.
Luke 5:15
CA  usmernoda þan þata waurd mais bi ina, jah garunnun hiuhmans managai hausjon jah leikinon fram imma sauhte seinaizo.
— διήρχετο δὲ μᾶλλον ὁ λόγος περὶ αὐτοῦ, καὶ συνήρχοντο ὄχλοι πολλοὶ ἀκούειν καὶ θεραπεύεσθαι ἀπὸ τῶν ἀσθενειῶν αὐτῶν:
— But so much the more went there a fame abroad of him: and great multitudes came together to hear, and to be healed by him of their infirmities.
Luke 5:21
CA  jah dugunnun þagkjan þai bokarjos jah Fareisaieis qiþandans: hvas ist sa, saei rodeiþ naiteinins? hvas mag afletan frawaurhtins, alja ains guþ?
— καὶ ἤρξαντο διαλογίζεσθαι οἱ γραμματεῖς καὶ οἱ φαρισαῖοι λέγοντες, τίς ἐστιν οὗτος ὃς λαλεῖ βλασφημίας; τίς δύναται ἁμαρτίας ἀφεῖναι εἰ μὴ μόνος ὁ θεός;
— And the scribes and the Pharisees began to reason, saying, Who is this which speaketh blasphemies? Who can forgive sins, but God alone?
Luke 5:24
CA  aþþan ei witeid þatei waldufni habaid sa sunus mans ana airþai afletan frawaurhtins, qaþ du þamma usliþin: du þus qiþa, urreis jah ushafjands þata badi þeinata gagg in gard þeinana.
— ἵνα δὲ εἰδῆτε ὅτι ὁ υἱὸς τοῦ ἀνθρώπου ἐξουσίαν ἔχει ἐπὶ τῆς γῆς ἀφιέναι ἁμαρτίας – εἶπεν τῷ παραλελυμένῳ, σοὶ λέγω, ἔγειρε καὶ ἄρας τὸ κλινίδιόν σου πορεύου εἰς τὸν οἶκόν σου.
— But that ye may know that the Son of man hath power upon earth to forgive sins, (he said unto the sick of the palsy,) I say unto thee, Arise, and take up thy couch, and go into thine house.
Luke 5:27
CA  jah afar þata usiddja jah gasahv motari, namin Laiwwi, sitandan ana motastada, jah qaþ du imma: laistei afar mis.
— καὶ μετὰ ταῦτα ἐξῆλθεν καὶ ἐθεάσατο τελώνην ὀνόματι λευὶν καθήμενον ἐπὶ τὸ τελώνιον, καὶ εἶπεν αὐτῷ, ἀκολούθει μοι.
— And after these things he went forth, and saw a publican, named Levi, sitting at the receipt of custom: and he said unto him, Follow me.
Luke 5:34
CA  þaruh is qaþ du im: ni magud sununs bruþfadis, unte sa bruþfads miþ im ist, gataujan fastan.
— ὁ δὲ ἰησοῦς εἶπεν πρὸς αὐτούς, μὴ δύνασθε τοὺς υἱοὺς τοῦ νυμφῶνος ἐν ᾧ ὁ νυμφίος μετ' αὐτῶν ἐστιν ποιῆσαι νηστεῦσαι;
— And he said unto them, Can ye make the children of the bridechamber fast, while the bridegroom is with them?
Luke 5:35
CA  aþþan qimand dagos, jah þan afnimada af im sa bruþfads, jah þan fastand in jainaim dagam.
— ἐλεύσονται δὲ ἡμέραι, καὶ ὅταν ἀπαρθῇ ἀπ' αὐτῶν ὁ νυμφίος τότε νηστεύσουσιν ἐν ἐκείναις ταῖς ἡμέραις.
— But the days will come, when the bridegroom shall be taken away from them, and then shall they fast in those days.
Luke 5:36
CA  qaþuh þan jah gajukon du im, þatei ainshun plat snagins niujis ni lagjid ana snagan fairnjana, aiþþau jah sa niuja aftaurnid, jah þamma fairnjin ni gatimid þata af þamma niujin.
— ἔλεγεν δὲ καὶ παραβολὴν πρὸς αὐτοὺς ὅτι οὐδεὶς ἐπίβλημα ἀπὸ ἱματίου καινοῦ σχίσας ἐπιβάλλει ἐπὶ ἱμάτιον παλαιόν: εἰ δὲ μή γε, καὶ τὸ καινὸν σχίσει καὶ τῷ παλαιῷ οὐ συμφωνήσει τὸ ἐπίβλημα τὸ ἀπὸ τοῦ καινοῦ.
— And he spake also a parable unto them; No man putteth a piece of a new garment upon an old; if otherwise, then both the new maketh a rent, and the piece that was taken out of the new agreeth not with the old.
Luke 5:37
CA  jah ainshun ni giutid wein niujata in balgins fairnjans, aiþþau distairid þata niujo wein þans balgins jah silbo usgutniþ, jah þai balgeis fraqistnand;
— καὶ οὐδεὶς βάλλει οἶνον νέον εἰς ἀσκοὺς παλαιούς: εἰ δὲ μή γε, ῥήξει ὁ οἶνος ὁ νέος τοὺς ἀσκούς, καὶ αὐτὸς ἐκχυθήσεται καὶ οἱ ἀσκοὶ ἀπολοῦνται:
— And no man putteth new wine into old bottles; else the new wine will burst the bottles, and be spilled, and the bottles shall perish.
Luke 5:39
CA  jah ainshun drigkandane fairni, ni suns wili jugg; qiþiþ auk: þata fairnjo batizo ist.
— [καὶ] οὐδεὶς πιὼν παλαιὸν θέλει νέον: λέγει γάρ, ὁ παλαιὸς χρηστός ἐστιν.
— No man also having drunk old wine straightway desireth new: for he saith, The old is better.
Luke 6:3
CA  jah andhafjands wiþra ins Iesus qaþ: ni þata ussuggwud þatei gatawida Daweid, þan gredags was, silba jah þaiei miþ imma wesun?
— καὶ ἀποκριθεὶς πρὸς αὐτοὺς εἶπεν ὁ ἰησοῦς, οὐδὲ τοῦτο ἀνέγνωτε ὃ ἐποίησεν δαυὶδ ὅτε ἐπείνασεν αὐτὸς καὶ οἱ μετ' αὐτοῦ [ὄντες];
— And Jesus answering them said, Have ye not read so much as this, what David did, when himself was an hungred, and they which were with him;
Luke 6:5
CA  jah qaþ du im þatei frauja ist sa sunus mans jah þamma sabbato daga.
— καὶ ἔλεγεν αὐτοῖς, κύριός ἐστιν τοῦ σαββάτου ὁ υἱὸς τοῦ ἀνθρώπου.
— And he said unto them, That the Son of man is Lord also of the sabbath.
Luke 6:6
CA  jah warþ þan in anþaramma daga sabbato galeiþan imma in swnagogein jah laisjan. jah was jainar manna, jah handus is so taihswo was þaursus.
— ἐγένετο δὲ ἐν ἑτέρῳ σαββάτῳ εἰσελθεῖν αὐτὸν εἰς τὴν συναγωγὴν καὶ διδάσκειν: καὶ ἦν ἄνθρωπος ἐκεῖ καὶ ἡ χεὶρ αὐτοῦ ἡ δεξιὰ ἦν ξηρά:
— And it came to pass also on another sabbath, that he entered into the synagogue and taught: and there was a man whose right hand was withered.
Luke 6:10
CA  jah ussaihvands allans ins qaþ du imma: ufrakei þo handu þeina. þaruh is ufrakida, jah gastoþ so handus is, swaswe so anþara.
— καὶ περιβλεψάμενος πάντας αὐτοὺς εἶπεν αὐτῷ, ἔκτεινον τὴν χεῖρά σου. ὁ δὲ ἐποίησεν, καὶ ἀπεκατεστάθη ἡ χεὶρ αὐτοῦ.
— And looking round about upon them all, he said unto the man, Stretch forth thy hand. And he did so: and his hand was restored whole as the other.
Luke 6:33
CA  jah jabai þiuþ taujaid þaim þiuþ taujandam izwis, hva izwis laune ist? jah auk þai frawaurhtans þata samo taujand.
— καὶ [γὰρ] ἐὰν ἀγαθοποιῆτε τοὺς ἀγαθοποιοῦντας ὑμᾶς, ποία ὑμῖν χάρις ἐστίν; καὶ οἱ ἁμαρτωλοὶ τὸ αὐτὸ ποιοῦσιν.
— And if ye do good to them which do good to you, what thank have ye? for sinners also do even the same.
Luke 6:47
CA  hvazuh sa gaggands du mis jah hausjands waurda meina jah taujands þo, ataugja izwis hvamma galeiks ist.
— πᾶς ὁ ἐρχόμενος πρός με καὶ ἀκούων μου τῶν λόγων καὶ ποιῶν αὐτούς, ὑποδείξω ὑμῖν τίνι ἐστὶν ὅμοιος:
— Whosoever cometh to me, and heareth my sayings, and doeth them, I will shew you to whom he is like:
Luke 6:49
CA  iþ sa hausjands jah ni taujands galeiks ist mann timrjandin razn ana airþai inuh grunduwaddju, þatei bistagq flodus, jah suns gadraus, jah warþ so uswalteins þis raznis mikila.
— ὁ δὲ ἀκούσας καὶ μὴ ποιήσας ὅμοιός ἐστιν ἀνθρώπῳ οἰκοδομήσαντι οἰκίαν ἐπὶ τὴν γῆν χωρὶς θεμελίου, ᾗ προσέρηξεν ὁ ποταμός, καὶ εὐθὺς συνέπεσεν, καὶ ἐγένετο τὸ ῥῆγμα τῆς οἰκίας ἐκείνης μέγα.
— But he that heareth, and doeth not, is like a man that without a foundation built an house upon the earth; against which the stream did beat vehemently, and immediately it fell; and the ruin of that house was great.
Luke 7:4
CA  iþ eis qimandans at Iesua bedun ina usdaudo, qiþandans þatei wairþs ist, þammei fragibis þata;
— οἱ δὲ παραγενόμενοι πρὸς τὸν ἰησοῦν παρεκάλουν αὐτὸν σπουδαίως, λέγοντες ὅτι ἄξιός ἐστιν ᾧ παρέξῃ τοῦτο,
— And when they came to Jesus, they besought him instantly, saying, That he was worthy for whom he should do this:
Luke 7:6
CA  iþ Iesus iddjuh miþ im. jah juþan ni fairra wisandin imma þamma garda, insandida du imma sa hundafads frijonds, qiþands du imma: frauja, ni draibei þuk, unte ni im wairþs ei uf hrot mein inngaggais.
— ὁ δὲ ἰησοῦς ἐπορεύετο σὺν αὐτοῖς. ἤδη δὲ αὐτοῦ οὐ μακρὰν ἀπέχοντος ἀπὸ τῆς οἰκίας ἔπεμψεν φίλους ὁ ἑκατοντάρχης λέγων αὐτῷ, κύριε, μὴ σκύλλου, οὐ γὰρ ἱκανός εἰμι ἵνα ὑπὸ τὴν στέγην μου εἰσέλθῃς:
— Then Jesus went with them. And when he was now not far from the house, the centurion sent friends to him, saying unto him, Lord, trouble not thyself: for I am not worthy that thou shouldest enter under my roof:
Luke 7:7
CA  duþei ni mik silban wairþana rahnida at þus qiman; ak qiþ waurda, jah gahailnid sa þiumagus meins.
— διὸ οὐδὲ ἐμαυτὸν ἠξίωσα πρὸς σὲ ἐλθεῖν: ἀλλὰ εἰπὲ λόγῳ, καὶ ἰαθήτω ὁ παῖς μου.
— Wherefore neither thought I myself worthy to come unto thee: but say in a word, and my servant shall be healed.
Luke 7:8
CA  jah þan auk ik manna im uf waldufnja gasatids, habands uf mis silbin gadrauhtins; jah qiþa du þamma: gagg, jah gaggid; jah anþaramma: qim her, jah qimid; jah du skalka meinamma: tawei þata, jah taujid.
— καὶ γὰρ ἐγὼ ἄνθρωπός εἰμι ὑπὸ ἐξουσίαν τασσόμενος, ἔχων ὑπ' ἐμαυτὸν στρατιώτας, καὶ λέγω τούτῳ, πορεύθητι, καὶ πορεύεται, καὶ ἄλλῳ, ἔρχου, καὶ ἔρχεται, καὶ τῷ δούλῳ μου, ποίησον τοῦτο, καὶ ποιεῖ.
— For I also am a man set under authority, having under me soldiers, and I say unto one, Go, and he goeth; and to another, Come, and he cometh; and to my servant, Do this, and he doeth it.
Luke 7:9
CA  gahausjands þan þata Iesus sildaleikida ina jah wandjands sik du þizai afarlaistjandein sis managein qaþ: amen, qiþa izwis, ni in Israela swalauda galaubein bigat.
— ἀκούσας δὲ ταῦτα ὁ ἰησοῦς ἐθαύμασεν αὐτόν, καὶ στραφεὶς τῷ ἀκολουθοῦντι αὐτῷ ὄχλῳ εἶπεν, λέγω ὑμῖν, οὐδὲ ἐν τῷ ἰσραὴλ τοσαύτην πίστιν εὗρον.
— When Jesus heard these things, he marvelled at him, and turned him about, and said unto the people that followed him, I say unto you, I have not found so great faith, no, not in Israel.
Luke 7:15
CA  jah ussat sa naus jah dugann rodjan. jah atgaf ina aiþein is.
— καὶ ἀνεκάθισεν ὁ νεκρὸς καὶ ἤρξατο λαλεῖν, καὶ ἔδωκεν αὐτὸν τῇ μητρὶ αὐτοῦ.
— And he that was dead sat up, and began to speak. And he delivered him to his mother.
Luke 7:17
CA  jah usiddja þata waurd and alla Iudaia bi ina jah and allans bisitands.
— καὶ ἐξῆλθεν ὁ λόγος οὗτος ἐν ὅλῃ τῇ ἰουδαίᾳ περὶ αὐτοῦ καὶ πάσῃ τῇ περιχώρῳ.
— And this rumour of him went forth throughout all Judaea, and throughout all the region round about.
Luke 7:19
CA  jah athaitands twans siponje seinaize Iohannes insandida ins du Iesua qiþands: þû is sa qimanda þau anþaranu wenjaima?
— ἔπεμψεν πρὸς τὸν κύριον λέγων, σὺ εἶ ὁ ἐρχόμενος ἢ ἄλλον προσδοκῶμεν;
— And John calling unto him two of his disciples sent them to Jesus, saying, Art thou he that should come? or look we for another?
Luke 7:20
CA  qimandans þan at imma þai wairos qeþun: Iohannes sa daupjands insandida ugkis du þus, qiþands: þû is sa qimanda þau anþaranu wenjaima?
— παραγενόμενοι δὲ πρὸς αὐτὸν οἱ ἄνδρες εἶπαν, ἰωάννης ὁ βαπτιστὴς ἀπέστειλεν ἡμᾶς πρὸς σὲ λέγων, σὺ εἶ ὁ ἐρχόμενος ἢ ἄλλον προσδοκῶμεν;
— When the men were come unto him, they said, John Baptist hath sent us unto thee, saying, Art thou he that should come? or look we for another?
Luke 7:27
CA   sa ist, bi þanei gamelid ist: sai, ik insandja aggilu meinana faura andwairþja þeinamma, saei gamanweid wig þeinana faura þus.
— οὗτός ἐστιν περὶ οὗ γέγραπται, ἰδοὺ ἀποστέλλω τὸν ἄγγελόν μου πρὸ προσώπου σου, ὃς κατασκευάσει τὴν ὁδόν σου ἔμπροσθέν σου.
— This is he, of whom it is written, Behold, I send my messenger before thy face, which shall prepare thy way before thee.
Luke 7:28
CA  qiþa allis izwis, maiza in baurim qinono praufetus Iohanne þamma daupjandin ainshun nist; iþ sa minniza [imma] in þiudangardjai gudis maiza imma ist.
— λέγω ὑμῖν, μείζων ἐν γεννητοῖς γυναικῶν ἰωάννου οὐδείς ἐστιν: ὁ δὲ μικρότερος ἐν τῇ βασιλείᾳ τοῦ θεοῦ μείζων αὐτοῦ ἐστιν.
— For I say unto you, Among those that are born of women there is not a greater prophet than John the Baptist: but he that is least in the kingdom of God is greater than he.
Luke 7:33
CA  urrann raihtis Iohannes sa daupjands, nih hlaif matjands nih wein drigkands, jah qiþiþ: unhulþon habaiþ.
— ἐλήλυθεν γὰρ ἰωάννης ὁ βαπτιστὴς μὴ ἐσθίων ἄρτον μήτε πίνων οἶνον, καὶ λέγετε, δαιμόνιον ἔχει:
— For John the Baptist came neither eating bread nor drinking wine; and ye say, He hath a devil.
Luke 7:39
CA  gasaihvands þan sa Fareisaius, saei haihait ina, rodida sis ains qiþands: sa iþ wesi praufetus, ufkunþedi þau, hvo jah hvileika so qino sei tekiþ imma, þatei frawaurhta ist.
— ἰδὼν δὲ ὁ φαρισαῖος ὁ καλέσας αὐτὸν εἶπεν ἐν ἑαυτῷ λέγων, οὗτος εἰ ἦν προφήτης, ἐγίνωσκεν ἂν τίς καὶ ποταπὴ ἡ γυνὴ ἥτις ἅπτεται αὐτοῦ, ὅτι ἁμαρτωλός ἐστιν.
— Now when the Pharisee which had bidden him saw it, he spake within himself, saying, This man, if he were a prophet, would have known who and what manner of woman this is that toucheth him: for she is a sinner.
Luke 7:49
CA  jah dugunnun þai miþanakumbjandans qiþan in sis silbam: hvas sa ist saei <jah> frawaurhtins afletai?
— καὶ ἤρξαντο οἱ συνανακείμενοι λέγειν ἐν ἑαυτοῖς, τίς οὗτός ἐστιν ὃς καὶ ἁμαρτίας ἀφίησιν;
— And they that sat at meat with him began to say within themselves, Who is this that forgiveth sins also?
Luke 8:1
CA  Jah warþ biþe [afar þata], ei jah is wratoda and baurgs jah haimos merjands jah wailaspillonds þiudangardja gudis, jah þai twalib miþ imma,
— καὶ ἐγένετο ἐν τῷ καθεξῆς καὶ αὐτὸς διώδευεν κατὰ πόλιν καὶ κώμην κηρύσσων καὶ εὐαγγελιζόμενος τὴν βασιλείαν τοῦ θεοῦ, καὶ οἱ δώδεκα σὺν αὐτῷ,
— And it came to pass afterward, that he went throughout every city and village, preaching and shewing the glad tidings of the kingdom of God: and the twelve were with him,
Luke 8:5
CA  urrann saiands du saian fraiwa seinamma; jah miþþanei saiso, sum gadraus faur wig jah gatrudan warþ, jah fuglos himinis fretun þata.
— ἐξῆλθεν ὁ σπείρων τοῦ σπεῖραι τὸν σπόρον αὐτοῦ. καὶ ἐν τῷ σπείρειν αὐτὸν ὃ μὲν ἔπεσεν παρὰ τὴν ὁδόν, καὶ κατεπατήθη καὶ τὰ πετεινὰ τοῦ οὐρανοῦ κατέφαγεν αὐτό.
— A sower went out to sow his seed: and as he sowed, some fell by the way side; and it was trodden down, and the fowls of the air devoured it.
Luke 8:7
CA  jah sum gadraus in midumai þaurniwe, jah miþuskeinandans þai þaurnjus afhvapidedun þata.
— καὶ ἕτερον ἔπεσεν ἐν μέσῳ τῶν ἀκανθῶν, καὶ συμφυεῖσαι αἱ ἄκανθαι ἀπέπνιξαν αὐτό.
— And some fell among thorns; and the thorns sprang up with it, and choked it.
Luke 8:8
CA  jah anþar gadraus ana airþai godai jah uskeinoda jah tawida akran taihuntaihundfalþ. þata þan qiþands ufwopida: saei habai ausona du hausjan, gahausjai.
— καὶ ἕτερον ἔπεσεν εἰς τὴν γῆν τὴν ἀγαθήν, καὶ φυὲν ἐποίησεν καρπὸν ἑκατονταπλασίονα. ταῦτα λέγων ἐφώνει, ὁ ἔχων ὦτα ἀκούειν ἀκουέτω.
— And other fell on good ground, and sprang up, and bare fruit an hundredfold. And when he had said these things, he cried, He that hath ears to hear, let him hear.
Luke 8:9
CA  frehun þan ina siponjos is qiþandans, hva sijai so gajuko.
— ἐπηρώτων δὲ αὐτὸν οἱ μαθηταὶ αὐτοῦ τίς αὕτη εἴη ἡ παραβολή.
— And his disciples asked him, saying, What might this parable be?
Luke 8:11
CA  aþþan þata ist so gajuko: þata fraiw ist waurd gudis.
— ἔστιν δὲ αὕτη ἡ παραβολή: ὁ σπόρος ἐστὶν ὁ λόγος τοῦ θεοῦ.
— Now the parable is this: The seed is the word of God.
Luke 8:12
CA  iþ þai wiþra wig sind þai hausjandans; þaþroh qimiþ diabulus jah usnimiþ þata waurd af hairtin ize, ei galaubjandans ni ganisaina.
— οἱ δὲ παρὰ τὴν ὁδόν εἰσιν οἱ ἀκούσαντες, εἶτα ἔρχεται ὁ διάβολος καὶ αἴρει τὸν λόγον ἀπὸ τῆς καρδίας αὐτῶν, ἵνα μὴ πιστεύσαντες σωθῶσιν.
— Those by the way side are they that hear; then cometh the devil, and taketh away the word out of their hearts, lest they should believe and be saved.
Luke 8:13
CA  iþ þai ana þamma staina, ize þan hausjand, miþ faheidai andnimand þata waurd, jah þai waurtins ni haband, þaiei du mela galaubjand jah in mela fraistubnjos afstandand.
— οἱ δὲ ἐπὶ τῆς πέτρας οἳ ὅταν ἀκούσωσιν μετὰ χαρᾶς δέχονται τὸν λόγον, καὶ οὗτοι ῥίζαν οὐκ ἔχουσιν, οἳ πρὸς καιρὸν πιστεύουσιν καὶ ἐν καιρῷ πειρασμοῦ ἀφίστανται.
— They on the rock are they, which, when they hear, receive the word with joy; and these have no root, which for a while believe, and in time of temptation fall away.
Luke 8:14
CA  iþ þata in þaurnuns gadriusando þai sind þai[ei] gahausjandans jah af saurgom jah gabein jah gabaurjoþum þizos libainais gaggandans afhvapnand jah ni gawrisqand.
— τὸ δὲ εἰς τὰς ἀκάνθας πεσόν, οὗτοί εἰσιν οἱ ἀκούσαντες, καὶ ὑπὸ μεριμνῶν καὶ πλούτου καὶ ἡδονῶν τοῦ βίου πορευόμενοι συμπνίγονται καὶ οὐ τελεσφοροῦσιν.
— And that which fell among thorns are they, which, when they have heard, go forth, and are choked with cares and riches and pleasures of this life, and bring no fruit to perfection.
Luke 8:15
CA  iþ þata ana þizai godon airþai þai sind þai ize in hairtin godamma jah seljamma gahausjandans þata waurd gahaband jah akran bairand in þulainai.
— τὸ δὲ ἐν τῇ καλῇ γῇ, οὗτοί εἰσιν οἵτινες ἐν καρδίᾳ καλῇ καὶ ἀγαθῇ ἀκούσαντες τὸν λόγον κατέχουσιν καὶ καρποφοροῦσιν ἐν ὑπομονῇ.
— But that on the good ground are they, which in an honest and good heart, having heard the word, keep it, and bring forth fruit with patience.
Luke 8:25
CA  qaþ þan du im: hvar ist galaubeins izwara? ogandans þan sildaleikidedun qiþandans du sis misso: hvas siai sa, ei jah windam faurbiudiþ jah watnam, jah ufhausjand imma?
— εἶπεν δὲ αὐτοῖς, ποῦ ἡ πίστις ὑμῶν; φοβηθέντες δὲ ἐθαύμασαν, λέγοντες πρὸς ἀλλήλους, τίς ἄρα οὗτός ἐστιν ὅτι καὶ τοῖς ἀνέμοις ἐπιτάσσει καὶ τῷ ὕδατι, καὶ ὑπακούουσιν αὐτῷ;
— And he said unto them, Where is your faith? And they being afraid wondered, saying one to another, What manner of man is this! for he commandeth even the winds and water, and they obey him.
Luke 8:33
CA  usgaggandans þan suns þai unhulþans af þamma mann galiþun in þo sweina, jah rann sa wriþus and driuson in þana marisaiw jah afhvapnodedun.
— ἐξελθόντα δὲ τὰ δαιμόνια ἀπὸ τοῦ ἀνθρώπου εἰσῆλθον εἰς τοὺς χοίρους, καὶ ὥρμησεν ἡ ἀγέλη κατὰ τοῦ κρημνοῦ εἰς τὴν λίμνην καὶ ἀπεπνίγη.
— Then went the devils out of the man, and entered into the swine: and the herd ran violently down a steep place into the lake, and were choked.
Luke 8:34
CA  gasaihvandans þan þai haldandans þata waurþano gaþlauhun jah gataihun in baurg jah in weihsa.
— ἰδόντες δὲ οἱ βόσκοντες τὸ γεγονὸς ἔφυγον καὶ ἀπήγγειλαν εἰς τὴν πόλιν καὶ εἰς τοὺς ἀγρούς.
— When they that fed them saw what was done, they fled, and went and told it in the city and in the country.
Luke 8:35
CA  usiddjedun þan saihvan þata waurþano jah qemun at Iesua jah bigetun sitandan þana mannan af þammei unhulþons usiddjedun, gawasidana jah fraþjandan faura fotum Iesuis, jah ohtedun.
— ἐξῆλθον δὲ ἰδεῖν τὸ γεγονὸς καὶ ἦλθον πρὸς τὸν ἰησοῦν, καὶ εὗρον καθήμενον τὸν ἄνθρωπον ἀφ' οὗ τὰ δαιμόνια ἐξῆλθεν ἱματισμένον καὶ σωφρονοῦντα παρὰ τοὺς πόδας τοῦ ἰησοῦ, καὶ ἐφοβήθησαν.
— Then they went out to see what was done; and came to Jesus, and found the man, out of whom the devils were departed, sitting at the feet of Jesus, clothed, and in his right mind: and they were afraid.
Luke 8:36
CA  gataihun þan im jah þai gasaihvandans hvaiwa ganas sa daimonareis.
— ἀπήγγειλαν δὲ αὐτοῖς οἱ ἰδόντες πῶς ἐσώθη ὁ δαιμονισθείς.
— They also which saw it told them by what means he that was possessed of the devils was healed.
Luke 8:38
CA  baþ þan ina sa wair af þammei þos unhulþons usiddjedun, ei wesi miþ imma; fralailot þan ina Iesus qiþands:
— ἐδεῖτο δὲ αὐτοῦ ὁ ἀνὴρ ἀφ' οὗ ἐξεληλύθει τὰ δαιμόνια εἶναι σὺν αὐτῷ: ἀπέλυσεν δὲ αὐτὸν λέγων,
— Now the man out of whom the devils were departed besought him that he might be with him: but Jesus sent him away, saying,
Luke 8:42
CA  unte dauhtar ainoho was imma swe wintriwe twalibe, jah so swalt. miþþanei þan iddja is, manageins þraihun ina.
— ὅτι θυγάτηρ μονογενὴς ἦν αὐτῷ ὡς ἐτῶν δώδεκα καὶ αὐτὴ ἀπέθνῃσκεν. ἐν δὲ τῷ ὑπάγειν αὐτὸν οἱ ὄχλοι συνέπνιγον αὐτόν.
— For he had one only daughter, about twelve years of age, and she lay a dying. But as he went the people thronged him.
Luke 8:44
CA  atgaggandei du aftaro attaitok skauta wastjos is, jah suns gastoþ sa runs bloþis izos.
— προσελθοῦσα ὄπισθεν ἥψατο τοῦ κρασπέδου τοῦ ἱματίου αὐτοῦ, καὶ παραχρῆμα ἔστη ἡ ῥύσις τοῦ αἵματος αὐτῆς.
— Came behind him, and touched the border of his garment: and immediately her issue of blood stanched.
Luke 8:45
CA  jah qaþ Iesus: hvas sa tekands mis? laugnjandam þan allaim qaþ Paitrus jah þai miþ imma: talzjand, manageins bihvairband þuk jah þreihand, jah qiþis: hvas sa tekands mis?
— καὶ εἶπεν ὁ ἰησοῦς, τίς ὁ ἁψάμενός μου; ἀρνουμένων δὲ πάντων εἶπεν ὁ πέτρος, ἐπιστάτα, οἱ ὄχλοι συνέχουσίν σε καὶ ἀποθλίβουσιν.
— And Jesus said, Who touched me? When all denied, Peter and they that were with him said, Master, the multitude throng thee and press thee, and sayest thou, Who touched me?
Luke 8:47
CA  gasaihvandei þan so qino þatei ni galaugnida, reirandei <qam> jah atdriusandei du imma, in þizei attaitok imma, gataih imma in andwairþja allaizos manageins jah hvaiwa gahailnoda suns.
— ἰδοῦσα δὲ ἡ γυνὴ ὅτι οὐκ ἔλαθεν τρέμουσα ἦλθεν καὶ προσπεσοῦσα αὐτῷ δι' ἣν αἰτίαν ἥψατο αὐτοῦ ἀπήγγειλεν ἐνώπιον παντὸς τοῦ λαοῦ καὶ ὡς ἰάθη παραχρῆμα.
— And when the woman saw that she was not hid, she came trembling, and falling down before him, she declared unto him before all the people for what cause she had touched him, and how she was healed immediately.
Luke 8:56
CA  jah usgeisnodedun fadrein izos; iþ is faurbaud im ei mann ni qiþeina þata waurþano.
— καὶ ἐξέστησαν οἱ γονεῖς αὐτῆς: ὁ δὲ παρήγγειλεν αὐτοῖς μηδενὶ εἰπεῖν τὸ γεγονός.
— And her parents were astonished: but he charged them that they should tell no man what was done.
Luke 9:7
CA  gahausida þan Herodis sa taitrarkes þo waurþanona fram imma alla jah þahta, unte qeþun sumai þatei Iohannes urrais us dauþaim.
— ἤκουσεν δὲ ἡρῴδης ὁ τετραάρχης τὰ γινόμενα πάντα, καὶ διηπόρει διὰ τὸ λέγεσθαι ὑπό τινων ὅτι ἰωάννης ἠγέρθη ἐκ νεκρῶν,
— Now Herod the tetrarch heard of all that was done by him: and he was perplexed, because that it was said of some, that John was risen from the dead;
Luke 9:9
CA  jah qaþ Herodes: Iohannau ik haubiþ afmaimait, iþ hvas ist sa, bi þanei ik hausja swaleik? jah sokida ina gasaihvan.
— εἶπεν δὲ ἡρῴδης, ἰωάννην ἐγὼ ἀπεκεφάλισα: τίς δέ ἐστιν οὗτος περὶ οὗ ἀκούω τοιαῦτα; καὶ ἐζήτει ἰδεῖν αὐτόν.
— And Herod said, John have I beheaded: but who is this, of whom I hear such things? And he desired to see him.
Luke 9:21
CA  iþ is þan gahvotjands im faurbauþ ei mann ni qiþeina þata;
— ὁ δὲ ἐπιτιμήσας αὐτοῖς παρήγγειλεν μηδενὶ λέγειν τοῦτο,
— And he straitly charged them, and commanded them to tell no man that thing;
Luke 9:34
CA   þata þan imma qiþandin warþ milhma jah ufarskadwida ins; faurhtidedun þan in þammei jainai qemun in þamma milhmin.
— ταῦτα δὲ αὐτοῦ λέγοντος ἐγένετο νεφέλη καὶ ἐπεσκίαζεν αὐτούς: ἐφοβήθησαν δὲ ἐν τῷ εἰσελθεῖν αὐτοὺς εἰς τὴν νεφέλην.
— While he thus spake, there came a cloud, and overshadowed them: and they feared as they entered into the cloud.
Luke 9:35
CA  jah stibna warþ us þamma milhmin qiþandei: sa ist sunus meins sa liuba, þamma hausjaiþ.
— καὶ φωνὴ ἐγένετο ἐκ τῆς νεφέλης λέγουσα, οὗτός ἐστιν ὁ υἱός μου ὁ ἐκλελεγμένος, αὐτοῦ ἀκούετε.
— And there came a voice out of the cloud, saying, This is my beloved Son: hear him.
Luke 9:36
CA  jah miþþanei warþ so stibna, bigitans warþ Iesus ains. jah eis þahaidedun jah mann ni gataihun in jainaim dagam ni waiht þizei gasehvun.
— καὶ ἐν τῷ γενέσθαι τὴν φωνὴν εὑρέθη ἰησοῦς μόνος. καὶ αὐτοὶ ἐσίγησαν καὶ οὐδενὶ ἀπήγγειλαν ἐν ἐκείναις ταῖς ἡμέραις οὐδὲν ὧν ἑώρακαν.
— And when the voice was past, Jesus was found alone. And they kept it close, and told no man in those days any of those things which they had seen.
Luke 9:42
CA  þaruh nauhþan duatgaggandin imma, gabrak ina sa unhulþa jah tahida. gahvotida þan Iesus ahmin þamma unhrainjin jah gahailida þana magu jah atgaf ina attin is.
— ἔτι δὲ προσερχομένου αὐτοῦ ἔρρηξεν αὐτὸν τὸ δαιμόνιον καὶ συνεσπάραξεν: ἐπετίμησεν δὲ ὁ ἰησοῦς τῷ πνεύματι τῷ ἀκαθάρτῳ, καὶ ἰάσατο τὸν παῖδα καὶ ἀπέδωκεν αὐτὸν τῷ πατρὶ αὐτοῦ.
— And as he was yet a coming, the devil threw him down, and tare him. And Jesus rebuked the unclean spirit, and healed the child, and delivered him again to his father.
Luke 9:43
CA  usfilmans þan waurþun allai ana þizai mikilein gudis. at allaim þan sildaleikjandam bi alla þoei gatawida Iesus [qaþ Paitrus: frauja, duhve weis ni mahtedum usdreiban þamma? iþ Iesus qaþ: þata kuni ni usgaggiþ, nibai in bidom jah in fastubnja.] qaþ þan du siponjam seinaim:
— ἐξεπλήσσοντο δὲ πάντες ἐπὶ τῇ μεγαλειότητι τοῦ θεοῦ. πάντων δὲ θαυμαζόντων ἐπὶ πᾶσιν οἷς ἐποίει εἶπεν πρὸς τοὺς μαθητὰς αὐτοῦ,
— And they were all amazed at the mighty power of God. But while they wondered every one at all things which Jesus did, he said unto his disciples,
Luke 9:45
CA  iþ eis ni froþun þamma waurda, jah was gahuliþ faura im, ei ni froþeina imma; jah ohtedun fraihnan ina bi þata waurd.
— οἱ δὲ ἠγνόουν τὸ ῥῆμα τοῦτο, καὶ ἦν παρακεκαλυμμένον ἀπ' αὐτῶν ἵνα μὴ αἴσθωνται αὐτό, καὶ ἐφοβοῦντο ἐρωτῆσαι αὐτὸν περὶ τοῦ ῥήματος τούτου.
— But they understood not this saying, and it was hid from them, that they perceived it not: and they feared to ask him of that saying.
Luke 9:46
CA  galaiþ þan mitons in ins, þata hvarjis þau ize maists wesi.
— εἰσῆλθεν δὲ διαλογισμὸς ἐν αὐτοῖς, τὸ τίς ἂν εἴη μείζων αὐτῶν.
— Then there arose a reasoning among them, which of them should be greatest.
Luke 9:48
CA  jah qaþ du im: sahvazuh saei andnimiþ þata barn ana namin meinamma, mik andnimiþ; jah sahvazuh saei mik andnimiþ, andnimiþ þana sandjandan mik; unte sa minnista wisands in allaim izwis, sa wairþiþ mikils.
— καὶ εἶπεν αὐτοῖς, ὃς ἐὰν δέξηται τοῦτο τὸ παιδίον ἐπὶ τῷ ὀνόματί μου ἐμὲ δέχεται, καὶ ὃς ἂν ἐμὲ δέξηται δέχεται τὸν ἀποστείλαντά με: ὁ γὰρ μικρότερος ἐν πᾶσιν ὑμῖν ὑπάρχων οὗτός ἐστιν μέγας.
— And said unto them, Whosoever shall receive this child in my name receiveth me: and whosoever shall receive me receiveth him that sent me: for he that is least among you all, the same shall be great.
Luke 10:1
CA  Afaruþ~þan þata ustaiknida frauja jah anþarans sibuntehund jah insandida ins twans hvanzuh faura andwairþja seinamma in all baurge jah stade, þadei munaida is gaggan.
— μετὰ δὲ ταῦτα ἀνέδειξεν ὁ κύριος ἑτέρους ἑβδομήκοντα [δύο], καὶ ἀπέστειλεν αὐτοὺς ἀνὰ δύο [δύο] πρὸ προσώπου αὐτοῦ εἰς πᾶσαν πόλιν καὶ τόπον οὗ ἤμελλεν αὐτὸς ἔρχεσθαι.
— After these things the LORD appointed other seventy also, and sent them two and two before his face into every city and place, whither he himself would come.
Luke 10:8
CA  jah in þoei baurge gaggaiþ jah andnimaina izwis, matjaiþ þata faurlagido izwis.
— καὶ εἰς ἣν ἂν πόλιν εἰσέρχησθε καὶ δέχωνται ὑμᾶς, ἐσθίετε τὰ παρατιθέμενα ὑμῖν,
— And into whatsoever city ye enter, and they receive you, eat such things as are set before you:
Luke 10:11
CA  jah stubju þana gahaftnandan unsis us þizai baurg izwarai ana fotuns unsarans afhrisjam izwis; sweþauh þata witeiþ þatei atnehvida sik ana izwis þiudangardi gudis.
— καὶ τὸν κονιορτὸν τὸν κολληθέντα ἡμῖν ἐκ τῆς πόλεως ὑμῶν εἰς τοὺς πόδας ἀπομασσόμεθα ὑμῖν: πλὴν τοῦτο γινώσκετε ὅτι ἤγγικεν ἡ βασιλεία τοῦ θεοῦ.
— Even the very dust of your city, which cleaveth on us, we do wipe off against you: notwithstanding be ye sure of this, that the kingdom of God is come nigh unto you.
Luke 10:28
CA  þanuh qaþ du imma: raihtaba andhoft; þata tawei jah libais.
— εἶπεν δὲ αὐτῷ, ὀρθῶς ἀπεκρίθης: τοῦτο ποίει καὶ ζήσῃ.
— And he said unto him, Thou hast answered right: this do, and thou shalt live.
Luke 14:15
CA  gahausjands þan sums þizei anakumbjandane þata qaþ du imma: audags saei matjiþ hlaif in þiudangardjai gudis.
— ἀκούσας δέ τις τῶν συνανακειμένων ταῦτα εἶπεν αὐτῷ, μακάριος ὅστις φάγεται ἄρτον ἐν τῇ βασιλείᾳ τοῦ θεοῦ.
— And when one of them that sat at meat with him heard these things, he said unto him, Blessed is he that shall eat bread in the kingdom of God.
Luke 14:18
CA  jah dugunnun suns faurqiþan allai. sa frumista qaþ: land bauhta jah þarf galeiþan jah saihvan þata; bidja þuk, habai mik faurqiþanana.
— καὶ ἤρξαντο ἀπὸ μιᾶς πάντες παραιτεῖσθαι. ὁ πρῶτος εἶπεν αὐτῷ, ἀγρὸν ἠγόρασα καὶ ἔχω ἀνάγκην ἐξελθὼν ἰδεῖν αὐτόν: ἐρωτῶ σε, ἔχε με παρῃτημένον.
— And they all with one consent began to make excuse. The first said unto him, I have bought a piece of ground, and I must needs go and see it: I pray thee have me excused.
Luke 14:21
CA  jah qimands sa skalks gataih fraujin seinamma þata. þanuh þwairhs sa gardawaldands qaþ du skalka seinamma: usgagg sprauto in gatwons jah staigos baurgs jah unledans jah gamaidans jah blindans jah haltans attiuh hidre.
— καὶ παραγενόμενος ὁ δοῦλος ἀπήγγειλεν τῷ κυρίῳ αὐτοῦ ταῦτα. τότε ὀργισθεὶς ὁ οἰκοδεσπότης εἶπεν τῷ δούλῳ αὐτοῦ, ἔξελθε ταχέως εἰς τὰς πλατείας καὶ ῥύμας τῆς πόλεως, καὶ τοὺς πτωχοὺς καὶ ἀναπείρους καὶ τυφλοὺς καὶ χωλοὺς εἰσάγαγε ὧδε.
— So that servant came, and shewed his lord these things. Then the master of the house being angry said to his servant, Go out quickly into the streets and lanes of the city, and bring in hither the poor, and the maimed, and the halt, and the blind.
Luke 14:22
CA  jah qaþ sa skalks: frauja, warþ swe anabaust, jah nauh stads ist.
— καὶ εἶπεν ὁ δοῦλος, κύριε, γέγονεν ὃ ἐπέταξας, καὶ ἔτι τόπος ἐστίν.
— And the servant said, Lord, it is done as thou hast commanded, and yet there is room.
Luke 14:23
CA  jah qaþ sa frauja du þamma skalka: usgagg and wigans jah faþos jah nauþei innatgaggan, ei usfulnai gards meins.
— καὶ εἶπεν ὁ κύριος πρὸς τὸν δοῦλον, ἔξελθε εἰς τὰς ὁδοὺς καὶ φραγμοὺς καὶ ἀνάγκασον εἰσελθεῖν, ἵνα γεμισθῇ μου ὁ οἶκος:
— And the lord said unto the servant, Go out into the highways and hedges, and compel them to come in, that my house may be filled.
Luke 14:30
CA  qiþandans þatei sa manna dustodida timbrjan jah ni mahta ustiuhan.
— λέγοντες ὅτι οὗτος ὁ ἄνθρωπος ἤρξατο οἰκοδομεῖν καὶ οὐκ ἴσχυσεν ἐκτελέσαι.
— Saying, This man began to build, and was not able to finish.
Luke 15:2
CA  jah birodidedun Fareisaieis jah bokarjos, qiþandans þatei sa frawaurhtans andnimiþ jah miþmatjiþ im.
— καὶ διεγόγγυζον οἵ τε φαρισαῖοι καὶ οἱ γραμματεῖς λέγοντες ὅτι οὗτος ἁμαρτωλοὺς προσδέχεται καὶ συνεσθίει αὐτοῖς.
— And the Pharisees and scribes murmured, saying, This man receiveth sinners, and eateth with them.
Luke 15:4
CA  hvas manna izwara aigands taihuntehund lambe jah fraliusands ainamma þize, niu bileiþiþ þo niuntehund jah niun ana auþidai jah gaggiþ afar þamma fralusanin, unte bigitiþ þata?
— τίς ἄνθρωπος ἐξ ὑμῶν ἔχων ἑκατὸν πρόβατα καὶ ἀπολέσας ἐξ αὐτῶν ἓν οὐ καταλείπει τὰ ἐνενήκοντα ἐννέα ἐν τῇ ἐρήμῳ καὶ πορεύεται ἐπὶ τὸ ἀπολωλὸς ἕως εὕρῃ αὐτό;
— What man of you, having an hundred sheep, if he lose one of them, doth not leave the ninety and nine in the wilderness, and go after that which is lost, until he find it?
Luke 15:6
CA  jah qimands in garda galaþoþ frijonds jah garaznans qiþands du im: faginoþ miþ mis þammei bigat lamb mein þata fralusano.
— καὶ ἐλθὼν εἰς τὸν οἶκον συγκαλεῖ τοὺς φίλους καὶ τοὺς γείτονας λέγων αὐτοῖς, συγχάρητέ μοι, ὅτι εὗρον τὸ πρόβατόν μου τὸ ἀπολωλός.
— And when he cometh home, he calleth together his friends and neighbours, saying unto them, Rejoice with me; for I have found my sheep which was lost.
Luke 15:12
CA  jah qaþ sa juhiza ize du attin: atta, gif mis, sei undrinnai mik dail aiginis; jah disdailida im swes sein.
— καὶ εἶπεν ὁ νεώτερος αὐτῶν τῷ πατρί, πάτερ, δός μοι τὸ ἐπιβάλλον μέρος τῆς οὐσίας. ὁ δὲ διεῖλεν αὐτοῖς τὸν βίον.
— And the younger of them said to his father, Father, give me the portion of goods that falleth to me. And he divided unto them his living.
Luke 15:13
CA  jah afar ni managans dagans brahta samana allata sa juhiza sunus jah aflaiþ in land fairra wisando jah jainar distahida þata swes seinata libands usstiuriba.
— καὶ μετ' οὐ πολλὰς ἡμέρας συναγαγὼν πάντα ὁ νεώτερος υἱὸς ἀπεδήμησεν εἰς χώραν μακράν, καὶ ἐκεῖ διεσκόρπισεν τὴν οὐσίαν αὐτοῦ ζῶν ἀσώτως.
— And not many days after the younger son gathered all together, and took his journey into a far country, and there wasted his substance with riotous living.
Luke 15:21
CA  jah qaþ imma sa sunus: atta, frawaurhta in himin jah in andwairþja þeinamma, ju þanaseiþs ni im wairþs ei haitaidau sunus þeins.
— εἶπεν δὲ ὁ υἱὸς αὐτῷ, πάτερ, ἥμαρτον εἰς τὸν οὐρανὸν καὶ ἐνώπιόν σου, οὐκέτι εἰμὶ ἄξιος κληθῆναι υἱός σου.
— And the son said unto him, Father, I have sinned against heaven, and in thy sight, and am no more worthy to be called thy son.
Luke 15:22
CA  qaþ þan sa atta du skalkam seinaim: sprauto bringiþ wastja þo frumiston jah gawasjiþ ina jah gibiþ figgragulþ in handu is jah gaskohi ana fotuns is;
— εἶπεν δὲ ὁ πατὴρ πρὸς τοὺς δούλους αὐτοῦ, ταχὺ ἐξενέγκατε στολὴν τὴν πρώτην καὶ ἐνδύσατε αὐτόν, καὶ δότε δακτύλιον εἰς τὴν χεῖρα αὐτοῦ καὶ ὑποδήματα εἰς τοὺς πόδας,
— But the father said to his servants, Bring forth the best robe, and put it on him; and put a ring on his hand, and shoes on his feet:
Luke 15:24
CA  unte sa sunus meins dauþs was jah gaqiunoda, jah fralusans was jah bigitans warþ; jah dugunnun wisan.
— ὅτι οὗτος ὁ υἱός μου νεκρὸς ἦν καὶ ἀνέζησεν, ἦν ἀπολωλὼς καὶ εὑρέθη. καὶ ἤρξαντο εὐφραίνεσθαι.
— For this my son was dead, and is alive again; he was lost, and is found. And they began to be merry.
Luke 15:25
CA  wasuþ~þan sunus is sa alþiza ana akra; jah qimands atiddja nehv razn jah gahausida saggwins jah laikins.
— ἦν δὲ ὁ υἱὸς αὐτοῦ ὁ πρεσβύτερος ἐν ἀγρῷ: καὶ ὡς ἐρχόμενος ἤγγισεν τῇ οἰκίᾳ, ἤκουσεν συμφωνίας καὶ χορῶν,
— Now his elder son was in the field: and as he came and drew nigh to the house, he heard musick and dancing.
Luke 15:26
CA  jah athaitands sumana magiwe frahuh hva wesi þata.
— καὶ προσκαλεσάμενος ἕνα τῶν παίδων ἐπυνθάνετο τί ἂν εἴη ταῦτα.
— And he called one of the servants, and asked what these things meant.
Luke 15:30
CA  iþ þan sa sunus þeins, saei fret þein swes miþ kalkjom, qam, ufsnaist imma stiur þana alidan.
— ὅτε δὲ ὁ υἱός σου οὗτος ὁ καταφαγών σου τὸν βίον μετὰ πορνῶν ἦλθεν, ἔθυσας αὐτῷ τὸν σιτευτὸν μόσχον.
— But as soon as this thy son was come, which hath devoured thy living with harlots, thou hast killed for him the fatted calf.
Luke 15:31
CA  þaruh qaþ du imma: barnilo, þu sinteino miþ mis [wast jah] is, jah all þata mein þein ist;
— ὁ δὲ εἶπεν αὐτῷ, τέκνον, σὺ πάντοτε μετ' ἐμοῦ εἶ, καὶ πάντα τὰ ἐμὰ σά ἐστιν:
— And he said unto him, Son, thou art ever with me, and all that I have is thine.
Luke 16:1
CA  Qaþuþ~þan du siponjam seinaim: manne sums was gabeigs, saei aihta fauragaggjan, jah sa frawrohiþs warþ du imma ei distahidedi aigin is.
— ἔλεγεν δὲ καὶ πρὸς τοὺς μαθητάς, ἄνθρωπός τις ἦν πλούσιος ὃς εἶχεν οἰκονόμον, καὶ οὗτος διεβλήθη αὐτῷ ὡς διασκορπίζων τὰ ὑπάρχοντα αὐτοῦ.
— And he said also unto his disciples, There was a certain rich man, which had a steward; and the same was accused unto him that he had wasted his goods.
Luke 16:2
CA  jah atwopjands ina qaþ du imma: duhve þata hausja fram þus? usgif raþjon fauragaggjis þeinis, ni magt auk ju þanamais fauragaggja wisan.
— καὶ φωνήσας αὐτὸν εἶπεν αὐτῷ, τί τοῦτο ἀκούω περὶ σοῦ; ἀπόδος τὸν λόγον τῆς οἰκονομίας σου, οὐ γὰρ δύνῃ ἔτι οἰκονομεῖν.
— And he called him, and said unto him, How is it that I hear this of thee? give an account of thy stewardship; for thou mayest be no longer steward.
Luke 16:3
CA  qaþ þan in sis sa fauragaggja: hva taujau, þandei frauja meins afnimiþ fauragaggi af mis? graban ni mag, bidjan skama mik.
— εἶπεν δὲ ἐν ἑαυτῷ ὁ οἰκονόμος, τί ποιήσω, ὅτι ὁ κύριός μου ἀφαιρεῖται τὴν οἰκονομίαν ἀπ' ἐμοῦ; σκάπτειν οὐκ ἰσχύω, ἐπαιτεῖν αἰσχύνομαι.
— Then the steward said within himself, What shall I do? for my lord taketh away from me the stewardship: I cannot dig; to beg I am ashamed.
Luke 16:8
CA  jah hazida sa frauja þana fauragaggjan inwindiþos, unte frodaba gatawida; unte þai sunjos þis aiwis frodozans sunum liuhadis in kunja seinamma sind.
— καὶ ἐπῄνεσεν ὁ κύριος τὸν οἰκονόμον τῆς ἀδικίας ὅτι φρονίμως ἐποίησεν: ὅτι οἱ υἱοὶ τοῦ αἰῶνος τούτου φρονιμώτεροι ὑπὲρ τοὺς υἱοὺς τοῦ φωτὸς εἰς τὴν γενεὰν τὴν ἑαυτῶν εἰσιν.
— And the lord commended the unjust steward, because he had done wisely: for the children of this world are in their generation wiser than the children of light.
Luke 16:10
CA  saei triggws ist in leitilamma jah in managamma triggws ist; jah sa in leitilamma untriggwa jah in managamma untriggws ist.
— ὁ πιστὸς ἐν ἐλαχίστῳ καὶ ἐν πολλῷ πιστός ἐστιν, καὶ ὁ ἐν ἐλαχίστῳ ἄδικος καὶ ἐν πολλῷ ἄδικός ἐστιν.
— He that is faithful in that which is least is faithful also in much: and he that is unjust in the least is unjust also in much.
Luke 16:11
CA  jabai nu in inwindamma faihuþraihna triggwai ni waurþuþ, þata sunjeino hvas izwis galaubeiþ?
— εἰ οὖν ἐν τῷ ἀδίκῳ μαμωνᾷ πιστοὶ οὐκ ἐγένεσθε, τὸ ἀληθινὸν τίς ὑμῖν πιστεύσει;
— If therefore ye have not been faithful in the unrighteous mammon, who will commit to your trust the true riches?
Luke 16:12
CA  jah jabai in þamma framaþjin triggwai ni waurþuþ, þata izwar hvas izwis gibiþ?
— καὶ εἰ ἐν τῷ ἀλλοτρίῳ πιστοὶ οὐκ ἐγένεσθε, τὸ ὑμέτερον τίς ὑμῖν δώσει;
— And if ye have not been faithful in that which is another man's, who shall give you that which is your own?
Luke 16:15
CA  jah qaþ du im: jus sijuþ juzei garaihtans domeiþ izwis silbans in andwairþja manne; iþ guþ kann hairtona izwara, unte þata hauho in mannam andaset in andwairþja gudis.
— καὶ εἶπεν αὐτοῖς, ὑμεῖς ἐστε οἱ δικαιοῦντες ἑαυτοὺς ἐνώπιον τῶν ἀνθρώπων, ὁ δὲ θεὸς γινώσκει τὰς καρδίας ὑμῶν: ὅτι τὸ ἐν ἀνθρώποις ὑψηλὸν βδέλυγμα ἐνώπιον τοῦ θεοῦ.
— And he said unto them, Ye are they which justify yourselves before men; but God knoweth your hearts: for that which is highly esteemed among men is abomination in the sight of God.
Luke 16:18
CA  hvazuh sa afletands qen seina jah liugands anþara horinoþ, jah hvazuh saei afleitana liugaiþ, horinoþ.
— πᾶς ὁ ἀπολύων τὴν γυναῖκα αὐτοῦ καὶ γαμῶν ἑτέραν μοιχεύει, καὶ ὁ ἀπολελυμένην ἀπὸ ἀνδρὸς γαμῶν μοιχεύει.
— Whosoever putteth away his wife, and marrieth another, committeth adultery: and whosoever marrieth her that is put away from her husband committeth adultery.
Luke 16:22
CA  warþ þan gaswiltan þamma unledin jah briggan fram aggilum in barma Abrahamis; gaswalt þan jah sa gabeiga jah gafulhans warþ.
— ἐγένετο δὲ ἀποθανεῖν τὸν πτωχὸν καὶ ἀπενεχθῆναι αὐτὸν ὑπὸ τῶν ἀγγέλων εἰς τὸν κόλπον ἀβραάμ: ἀπέθανεν δὲ καὶ ὁ πλούσιος καὶ ἐτάφη.
— And it came to pass, that the beggar died, and was carried by the angels into Abraham's bosom: the rich man also died, and was buried;
Luke 17:18
CA  ni bigitanai waurþun gawandjandans giban wulþu guda, niba sa aljakunja?
— οὐχ εὑρέθησαν ὑποστρέψαντες δοῦναι δόξαν τῷ θεῷ εἰ μὴ ὁ ἀλλογενὴς οὗτος;
— There are not found that returned to give glory to God, save this stranger.
Luke 17:24
CA  swaswe raihtis lauhmoni lauhatjandei us þamma uf himina in þata uf himina skeiniþ, swa wairþiþ sunus mans in daga seinamma.
— ὥσπερ γὰρ ἡ ἀστραπὴ ἀστράπτουσα ἐκ τῆς ὑπὸ τὸν οὐρανὸν εἰς τὴν ὑπ' οὐρανὸν λάμπει, οὕτως ἔσται ὁ υἱὸς τοῦ ἀνθρώπου [ἐν τῇ ἡμέρᾳ αὐτοῦ].
— For as the lightning, that lighteneth out of the one part under heaven, shineth unto the other part under heaven; so shall also the Son of man be in his day.
Luke 18:4
CA  jah ni wilda laggai hveilai. Afaruþ~þan þata qaþ in sis silbin: jabai jah guþ ni og jah mannan ni aista,
— καὶ οὐκ ἤθελεν ἐπὶ χρόνον, μετὰ δὲ ταῦτα εἶπεν ἐν ἑαυτῷ, εἰ καὶ τὸν θεὸν οὐ φοβοῦμαι οὐδὲ ἄνθρωπον ἐντρέπομαι,
— And he would not for a while: but afterward he said within himself, Though I fear not God, nor regard man;
Luke 18:5
CA  iþ in þizei usþriutiþ mis so widuwo, fraweita þo, ibai und andi qimandei usagljai mis.
— διά γε τὸ παρέχειν μοι κόπον τὴν χήραν ταύτην ἐκδικήσω αὐτήν, ἵνα μὴ εἰς τέλος ἐρχομένη ὑπωπιάζῃ με.
— Yet because this widow troubleth me, I will avenge her, lest by her continual coming she weary me.
Luke 18:11
CA   sa Fareisaius standands sis þo bad: guþ, awiliudo þus, unte ni im swaswe þai anþarai mans, wilwans, inwindai, horos, aiþþau <jah> swaswe sa motareis.
— ὁ φαρισαῖος σταθεὶς πρὸς ἑαυτὸν ταῦτα προσηύχετο, ὁ θεός, εὐχαριστῶ σοι ὅτι οὐκ εἰμὶ ὥσπερ οἱ λοιποὶ τῶν ἀνθρώπων, ἅρπαγες, ἄδικοι, μοιχοί, ἢ καὶ ὡς οὗτος ὁ τελώνης:
— The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as other men are, extortioners, unjust, adulterers, or even as this publican.
Luke 18:13
CA  jah sa motareis fairraþro standands ni wilda nih augona seina ushafjan du himina, ak sloh in brusts seinos qiþands: guþ, hulþs sijais mis frawaurhtamma.
— ὁ δὲ τελώνης μακρόθεν ἑστὼς οὐκ ἤθελεν οὐδὲ τοὺς ὀφθαλμοὺς ἐπᾶραι εἰς τὸν οὐρανόν, ἀλλ' ἔτυπτεν τὸ στῆθος αὐτοῦ λέγων, ὁ θεός, ἱλάσθητί μοι τῷ ἁμαρτωλῷ.
— And the publican, standing afar off, would not lift up so much as his eyes unto heaven, but smote upon his breast, saying, God be merciful to me a sinner.
Luke 18:14
CA  qiþa izwis: atiddja sa garaihtoza gataihans du garda seinamma þau raihtis jains; unte sahvazuh saei hauheiþ sik silba, gahnaiwjada, iþ saei hnaiweiþ sik silba, ushauhjada.
— λέγω ὑμῖν, κατέβη οὗτος δεδικαιωμένος εἰς τὸν οἶκον αὐτοῦ παρ' ἐκεῖνον: ὅτι πᾶς ὁ ὑψῶν ἑαυτὸν ταπεινωθήσεται, ὁ δὲ ταπεινῶν ἑαυτὸν ὑψωθήσεται.
— I tell you, this man went down to his house justified rather than the other: for every one that exalteth himself shall be abased; and he that humbleth himself shall be exalted.
Luke 18:21
CA  iþ is qaþuh: þata allata gafastaida us jundai meinai.
— ὁ δὲ εἶπεν, ταῦτα πάντα ἐφύλαξα ἐκ νεότητος.
— And he said, All these have I kept from my youth up.
Luke 18:22
CA  gahausjands þan þata Iesus qaþ du imma: nauh ainis þus wan ist: all þatei habais frabugei jah gadailei unledaim, jah habais huzd in himina, jah hiri laistjan mik.
— ἀκούσας δὲ ὁ ἰησοῦς εἶπεν αὐτῷ, ἔτι ἕν σοι λείπει: πάντα ὅσα ἔχεις πώλησον καὶ διάδος πτωχοῖς, καὶ ἕξεις θησαυρὸν ἐν [τοῖς] οὐρανοῖς, καὶ δεῦρο ἀκολούθει μοι.
— Now when Jesus heard these things, he said unto him, Yet lackest thou one thing: sell all that thou hast, and distribute unto the poor, and thou shalt have treasure in heaven: and come, follow me.
Luke 18:23
CA  iþ is gahausjands þata gaurs warþ; was auk gabeigs filu.
— ὁ δὲ ἀκούσας ταῦτα περίλυπος ἐγενήθη, ἦν γὰρ πλούσιος σφόδρα.
— And when he heard this, he was very sorrowful: for he was very rich.
Luke 18:27
CA  iþ is qaþ: þata unmahteigo at mannam mahteig ist at guda.
— ὁ δὲ εἶπεν, τὰ ἀδύνατα παρὰ ἀνθρώποις δυνατὰ παρὰ τῷ θεῷ ἐστιν.
— And he said, The things which are impossible with men are possible with God.
Luke 18:31
CA  ganimands þan þans ·ib· qaþ du im: sai, usgaggam in Iairusalem, jah ustiuhada all þata gamelido þairh praufetuns bi sunu mans.
— παραλαβὼν δὲ τοὺς δώδεκα εἶπεν πρὸς αὐτούς, ἰδοὺ ἀναβαίνομεν εἰς ἰερουσαλήμ, καὶ τελεσθήσεται πάντα τὰ γεγραμμένα διὰ τῶν προφητῶν τῷ υἱῷ τοῦ ἀνθρώπου:
— Then he took unto him the twelve, and said unto them, Behold, we go up to Jerusalem, and all things that are written by the prophets concerning the Son of man shall be accomplished.
Luke 18:34
CA  jah eis ni waihtai þis froþun, jah was þata waurd gafulgin af im, jah ni wissedun þo qiþanona.
— καὶ αὐτοὶ οὐδὲν τούτων συνῆκαν, καὶ ἦν τὸ ῥῆμα τοῦτο κεκρυμμένον ἀπ' αὐτῶν, καὶ οὐκ ἐγίνωσκον τὰ λεγόμενα.
— And they understood none of these things: and this saying was hid from them, neither knew they the things which were spoken.
Luke 18:36
CA  gahausjands þan managein faurgaggandein frah hva wesi þata.
— ἀκούσας δὲ ὄχλου διαπορευομένου ἐπυνθάνετο τί εἴη τοῦτο:
— And hearing the multitude pass by, he asked what it meant.
Luke 19:4
CA  jah biþragjands faur usstaig ana smakkabagm, ei gasehvi ina, unte is and þata munaida þairhgaggan.
— καὶ προδραμὼν εἰς τὸ ἔμπροσθεν ἀνέβη ἐπὶ συκομορέαν ἵνα ἴδῃ αὐτόν, ὅτι ἐκείνης ἤμελλεν διέρχεσθαι.
— And he ran before, and climbed up into a sycomore tree to see him: for he was to pass that way.
Luke 19:9
CA  qaþ þan du imma Iesus þatei himma daga naseins þamma garda warþ, unte jah sa sunus Abrahamis ist;
— εἶπεν δὲ πρὸς αὐτὸν ὁ ἰησοῦς ὅτι σήμερον σωτηρία τῷ οἴκῳ τούτῳ ἐγένετο, καθότι καὶ αὐτὸς υἱὸς ἀβραάμ ἐστιν:
— And Jesus said unto him, This day is salvation come to this house, forsomuch as he also is a son of Abraham.
Luke 19:11
CA  at gahausjandam þan im þata, biaukands qaþ gajukon, bi þatei nehva Iairusalem was, jah þuhta im ei suns skulda wesi þiudangardi gudis gaswikunþjan.
— ἀκουόντων δὲ αὐτῶν ταῦτα προσθεὶς εἶπεν παραβολὴν διὰ τὸ ἐγγὺς εἶναι ἰερουσαλὴμ αὐτὸν καὶ δοκεῖν αὐτοὺς ὅτι παραχρῆμα μέλλει ἡ βασιλεία τοῦ θεοῦ ἀναφαίνεσθαι.
— And as they heard these things, he added and spake a parable, because he was nigh to Jerusalem, and because they thought that the kingdom of God should immediately appear.
Luke 19:15
CA  jah warþ, biþe atwandida sik aftra, andnimands þiudangardja jah haihait wopjan du sis þans skalkans þaimei atgaf þata silubr, ei gakunnaidedi hva hvarjizuh gawaurhtedi.
— καὶ ἐγένετο ἐν τῷ ἐπανελθεῖν αὐτὸν λαβόντα τὴν βασιλείαν καὶ εἶπεν φωνηθῆναι αὐτῷ τοὺς δούλους τούτους οἷς δεδώκει τὸ ἀργύριον, ἵνα γνοῖ τί διεπραγματεύσαντο.
— And it came to pass, that when he was returned, having received the kingdom, then he commanded these servants to be called unto him, to whom he had given the money, that he might know how much every man had gained by trading.
Luke 19:16
CA  qam þan sa frumista qiþands: frauja, skatts þeins gawaurhta taihun skattans.
— παρεγένετο δὲ ὁ πρῶτος λέγων, κύριε, ἡ μνᾶ σου δέκα προσηργάσατο μνᾶς.
— Then came the first, saying, Lord, thy pound hath gained ten pounds.
Luke 19:20
CA  jah sums qam qiþands: frauja, sai, sa skatts þeins þanei habaida galagidana in fanin;
— καὶ ὁ ἕτερος ἦλθεν λέγων, κύριε, ἰδοὺ ἡ μνᾶ σου ἣν εἶχον ἀποκειμένην ἐν σουδαρίῳ:
— And another came, saying, Lord, behold, here is thy pound, which I have kept laid up in a napkin:
Luke 19:23
CA  jah duhve ni atlagides þata silubr mein du skattjam? jah <ik> qimands miþ wokra galausidedjau þata.
— καὶ διὰ τί οὐκ ἔδωκάς μου τὸ ἀργύριον ἐπὶ τράπεζαν; κἀγὼ ἐλθὼν σὺν τόκῳ ἂν αὐτὸ ἔπραξα.
— Wherefore then gavest not thou my money into the bank, that at my coming I might have required mine own with usury?
Luke 19:28
CA  jah qiþands þata iddja fram, usgaggands in Iairusaulwma.
— καὶ εἰπὼν ταῦτα ἐπορεύετο ἔμπροσθεν ἀναβαίνων εἰς ἱεροσόλυμα.
— And when he had thus spoken, he went before, ascending up to Jerusalem.
Luke 19:38
CA  qiþandans: þiuþida sa qimanda þiudans in namin fraujins; gawairþi in himina jah wulþus in hauhistjam.
— λέγοντες, εὐλογημένος ὁ ἐρχόμενος ὁ βασιλεὺς ἐν ὀνόματι κυρίου: ἐν οὐρανῷ εἰρήνη καὶ δόξα ἐν ὑψίστοις.
— Saying, Blessed be the King that cometh in the name of the Lord: peace in heaven, and glory in the highest.
Luke 19:44
CA  jah airþai þuk gaïbnjand jah barna þeina in þus jah ni letand in þus stain ana staina, in þizei ni ufkunþes þata mel niuhseinais þeinaizos.
— καὶ ἐδαφιοῦσίν σε καὶ τὰ τέκνα σου ἐν σοί, καὶ οὐκ ἀφήσουσιν λίθον ἐπὶ λίθον ἐν σοί, ἀνθ' ὧν οὐκ ἔγνως τὸν καιρὸν τῆς ἐπισκοπῆς σου.
— And shall lay thee even with the ground, and thy children within thee; and they shall not leave in thee one stone upon another; because thou knewest not the time of thy visitation.
Luke 20:2
CA  jah qeþun du imma qiþandans: qiþ unsis, in hvamma waldufnje þata taujis, aiþþau hvas ist saei gaf þus þata waldufni?
— καὶ εἶπαν λέγοντες πρὸς αὐτόν, εἰπὸν ἡμῖν ἐν ποίᾳ ἐξουσίᾳ ταῦτα ποιεῖς, ἢ τίς ἐστιν ὁ δούς σοι τὴν ἐξουσίαν ταύτην.
— And spake unto him, saying, Tell us, by what authority doest thou these things? or who is he that gave thee this authority?
Luke 20:6
CA  iþ jabai qiþam: us mannam, alla so managei stainam afwairpiþ unsis; triggwaba galaubjand auk allai Iohannen praufetu wisan.
— ἐὰν δὲ εἴπωμεν, ἐξ ἀνθρώπων, ὁ λαὸς ἅπας καταλιθάσει ἡμᾶς, πεπεισμένος γάρ ἐστιν ἰωάννην προφήτην εἶναι.
— But and if we say, Of men; all the people will stone us: for they be persuaded that John was a prophet.
Luke 20:8
CA  jah Iesus qaþ im: ni ik izwis qiþa, in hvamma waldufnje þata tauja.
— καὶ ὁ ἰησοῦς εἶπεν αὐτοῖς, οὐδὲ ἐγὼ λέγω ὑμῖν ἐν ποίᾳ ἐξουσίᾳ ταῦτα ποιῶ.
— And Jesus said unto them, Neither tell I you by what authority I do these things.
Luke 20:13
CA  qaþ þan sa frauja þis weinagardis: hva taujau? sandja sunu meinana þana liuban; aufto þana gasaihvandans aistand.
— εἶπεν δὲ ὁ κύριος τοῦ ἀμπελῶνος, τί ποιήσω; πέμψω τὸν υἱόν μου τὸν ἀγαπητόν: ἴσως τοῦτον ἐντραπήσονται.
— Then said the lord of the vineyard, What shall I do? I will send my beloved son: it may be they will reverence him when they see him.
Luke 20:14
CA  gasaihvandans þan ina þai aurtjans þahtedun miþ sis misso qiþandans, sa ist sa arbinumja; afslaham ina, ei uns wairþai þata arbi.
— ἰδόντες δὲ αὐτὸν οἱ γεωργοὶ διελογίζοντο πρὸς ἀλλήλους λέγοντες, οὗτός ἐστιν ὁ κληρονόμος: ἀποκτείνωμεν αὐτόν, ἵνα ἡμῶν γένηται ἡ κληρονομία.
— But when the husbandmen saw him, they reasoned among themselves, saying, This is the heir: come, let us kill him, that the inheritance may be ours.
Luke 20:17
CA  iþ is insaihvands du im qaþ: aþþan hva ist þata gamelido: stains þammei uskusun timrjans, sah warþ du haubida waihstins?
— ὁ δὲ ἐμβλέψας αὐτοῖς εἶπεν, τί οὖν ἐστιν τὸ γεγραμμένον τοῦτο: λίθον ὃν ἀπεδοκίμασαν οἱ οἰκοδομοῦντες, οὗτος ἐγενήθη εἰς κεφαλὴν γωνίας;
— And he beheld them, and said, What is this then that is written, The stone which the builders rejected, the same is become the head of the corner?
Luke 20:28
CA  qiþandans: laisari, Moses gamelida uns, jabai hvis broþar gadauþnai aigands qen, jah sa unbarnahs gadauþnai, ei nimai broþar is þo qen jah urraisjai fraiw broþr seinamma.
— λέγοντες, διδάσκαλε, μωϋσῆς ἔγραψεν ἡμῖν, ἐάν τινος ἀδελφὸς ἀποθάνῃ ἔχων γυναῖκα, καὶ οὗτος ἄτεκνος ᾖ, ἵνα λάβῃ ὁ ἀδελφὸς αὐτοῦ τὴν γυναῖκα καὶ ἐξαναστήσῃ σπέρμα τῷ ἀδελφῷ αὐτοῦ.
— Saying, Master, Moses wrote unto us, If any man's brother die, having a wife, and he die without children, that his brother should take his wife, and raise up seed unto his brother.
Luke 20:29
CA  sibun nu broþrjus wesun, jah sa frumista nimands qen gadauþnoda unbarnahs.
— ἑπτὰ οὖν ἀδελφοὶ ἦσαν: καὶ ὁ πρῶτος λαβὼν γυναῖκα ἀπέθανεν ἄτεκνος:
— There were therefore seven brethren: and the first took a wife, and died without children.
Luke 20:30
CA  jah nam anþar þo qen, jah sa gaswalt unbarnahs.
— καὶ ὁ δεύτερος
— And the second took her to wife, and he died childless.
Luke 20:32
CA  Spedista allaize gadauþnoda jah so qens.
— ὕστερον καὶ ἡ γυνὴ ἀπέθανεν.
— Last of all the woman died also.
Mark 1:7
CA  jah merida qiþands: qimiþ swinþoza mis sa afar mis, þizei ik ni im wairþs anahneiwands andbindan skaudaraip skohe is.
— καὶ ἐκήρυσσεν λέγων, ἔρχεται ὁ ἰσχυρότερός μου ὀπίσω μου, οὗ οὐκ εἰμὶ ἱκανὸς κύψας λῦσαι τὸν ἱμάντα τῶν ὑποδημάτων αὐτοῦ:
— And preached, saying, There cometh one mightier than I after me, the latchet of whose shoes I am not worthy to stoop down and unloose.
Mark 1:11
CA  jah stibna qam us himinam: þu is sunus meins sa liuba, in þuzei waila galeikaida.
— καὶ φωνὴ ἐγένετο ἐκ τῶν οὐρανῶν, σὺ εἶ ὁ υἱός μου ὁ ἀγαπητός, ἐν σοὶ εὐδόκησα.
— And there came a voice from heaven, saying, Thou art my beloved Son, in whom I am well pleased.
Mark 1:15
CA  qiþands þatei usfullnoda þata mel jah atnehvida sik þiudangardi gudis: idreigoþ jah galaubeiþ in aiwaggeljon.
— καὶ λέγων ὅτι πεπλήρωται ὁ καιρὸς καὶ ἤγγικεν ἡ βασιλεία τοῦ θεοῦ: μετανοεῖτε καὶ πιστεύετε ἐν τῷ εὐαγγελίῳ.
— And saying, The time is fulfilled, and the kingdom of God is at hand: repent ye, and believe the gospel.
Mark 1:24
CA  qiþands: fralet, hva uns jah þus, Iesu Nazorenai, qamt fraqistjan uns? kann þuk, hvas þu is, sa weiha gudis.
— λέγων, τί ἡμῖν καὶ σοί, ἰησοῦ ναζαρηνέ; ἦλθες ἀπολέσαι ἡμᾶς; οἶδά σε τίς εἶ, ὁ ἅγιος τοῦ θεοῦ.
— Saying, Let us alone; what have we to do with thee, thou Jesus of Nazareth? art thou come to destroy us? I know thee who thou art, the Holy One of God.
Mark 1:26
CA  jah tahida ina ahma sa unhrainja jah hropjands stibnai mikilai usiddja us imma.
— καὶ σπαράξαν αὐτὸν τὸ πνεῦμα τὸ ἀκάθαρτον καὶ φωνῆσαν φωνῇ μεγάλῃ ἐξῆλθεν ἐξ αὐτοῦ.
— And when the unclean spirit had torn him, and cried with a loud voice, he came out of him.
Mark 1:27
CA  jah afslauþnodedun allai sildaleikjandans, swaei sokidedun miþ sis misso qiþandans: hva sijai þata? hvo so laiseino so niujo, ei miþ waldufnja jah ahmam þaim unhrainjam anabiudiþ jah ufhausjand imma?
— καὶ ἐθαμβήθησαν ἅπαντες, ὥστε συζητεῖν πρὸς ἑαυτοὺς λέγοντας, τί ἐστιν τοῦτο; διδαχὴ καινὴ κατ' ἐξουσίαν: καὶ τοῖς πνεύμασι τοῖς ἀκαθάρτοις ἐπιτάσσει, καὶ ὑπακούουσιν αὐτῷ.
— And they were all amazed, insomuch that they questioned among themselves, saying, What thing is this? what new doctrine is this? for with authority commandeth he even the unclean spirits, and they do obey him.
Mark 1:31
CA  jah duatgaggands urraisida þo undgreipands handu izos, jah aflailot þo so brinno suns, jah andbahtida im.
— καὶ προσελθὼν ἤγειρεν αὐτὴν κρατήσας τῆς χειρός: καὶ ἀφῆκεν αὐτὴν ὁ πυρετός, καὶ διηκόνει αὐτοῖς.
— And he came and took her by the hand, and lifted her up; and immediately the fever left her, and she ministered unto them.
Mark 1:33
CA  jah so baurgs alla garunnana was at daura.
— καὶ ἦν ὅλη ἡ πόλις ἐπισυνηγμένη πρὸς τὴν θύραν.
— And all the city was gathered together at the door.
Mark 1:42
CA  jah biþe qaþ þata Iesus, suns þata þrutsfill aflaiþ af imma, jah hrains warþ.
— καὶ εὐθὺς ἀπῆλθεν ἀπ' αὐτοῦ ἡ λέπρα, καὶ ἐκαθαρίσθη.
— And as soon as he had spoken, immediately the leprosy departed from him, and he was cleansed.
Mark 1:45
CA  iþ is usgaggands dugann merjan filu jah usqiþan þata waurd, swaswe is juþan ni mahta andaugjo in baurg galeiþan, ak uta ana auþjaim stadim was; jah iddjedun du imma allaþro.
— ὁ δὲ ἐξελθὼν ἤρξατο κηρύσσειν πολλὰ καὶ διαφημίζειν τὸν λόγον, ὥστε μηκέτι αὐτὸν δύνασθαι φανερῶς εἰς πόλιν εἰσελθεῖν, ἀλλ' ἔξω ἐπ' ἐρήμοις τόποις ἦν: καὶ ἤρχοντο πρὸς αὐτὸν πάντοθεν.
— But he went out, and began to publish it much, and to blaze abroad the matter, insomuch that Jesus could no more openly enter into the city, but was without in desert places: and they came to him from every quarter.
Mark 2:4
CA  jah ni magandans nehva qiman imma faura manageim, andhulidedun hrot þarei was Iesus jah usgrabandans insailidedun þata badi [jah fralailotun] ana þammei lag sa usliþa.
— καὶ μὴ δυνάμενοι προσενέγκαι αὐτῷ διὰ τὸν ὄχλον ἀπεστέγασαν τὴν στέγην ὅπου ἦν, καὶ ἐξορύξαντες χαλῶσι τὸν κράβαττον ὅπου ὁ παραλυτικὸς κατέκειτο.
— And when they could not come nigh unto him for the press, they uncovered the roof where he was: and when they had broken it up, they let down the bed wherein the sick of the palsy lay.
Mark 2:7
CA  hva sa swa rodeiþ naiteinins? hvas mag afletan frawaurhtins, niba ains guþ?
— τί οὗτος οὕτως λαλεῖ; βλασφημεῖ: τίς δύναται ἀφιέναι ἁμαρτίας εἰ μὴ εἷς ὁ θεός;
— Why doth this man thus speak blasphemies? who can forgive sins but God only?
Mark 2:8
CA  jah suns ufkunnands Iesus ahmin seinamma þatei swa þai mitodedun sis, qaþ du im: duhve mitoþ þata in hairtam izwaraim?
— καὶ εὐθὺς ἐπιγνοὺς ὁ ἰησοῦς τῷ πνεύματι αὐτοῦ ὅτι οὕτως διαλογίζονται ἐν ἑαυτοῖς λέγει αὐτοῖς, τί ταῦτα διαλογίζεσθε ἐν ταῖς καρδίαις ὑμῶν;
— And immediately when Jesus perceived in his spirit that they so reasoned within themselves, he said unto them, Why reason ye these things in your hearts?
Mark 2:9
CA  hvaþar ist azetizo du qiþan þamma usliþin: afletanda þus frawaurhteis þeinos, þau qiþan: urreis jah nim þata badi þeinata jah gagg?
— τί ἐστιν εὐκοπώτερον, εἰπεῖν τῷ παραλυτικῷ, ἀφίενταί σου αἱ ἁμαρτίαι, ἢ εἰπεῖν, ἔγειρε καὶ ἆρον τὸν κράβαττόν σου καὶ περιπάτει;
— Whether is it easier to say to the sick of the palsy, Thy sins be forgiven thee; or to say, Arise, and take up thy bed, and walk?
Mark 2:11
CA  þus qiþa: urreis nimuh þata badi þein jah gagg du garda þeinamma.
— σοὶ λέγω, ἔγειρε ἆρον τὸν κράβαττόν σου καὶ ὕπαγε εἰς τὸν οἶκόν σου.
— I say unto thee, Arise, and take up thy bed, and go thy way into thine house.
Mark 2:20
CA  aþþan atgaggand dagos þan afnimada af im sa bruþfaþs, jah þan fastand in jainamma daga.
— ἐλεύσονται δὲ ἡμέραι ὅταν ἀπαρθῇ ἀπ' αὐτῶν ὁ νυμφίος, καὶ τότε νηστεύσουσιν ἐν ἐκείνῃ τῇ ἡμέρᾳ.
— But the days will come, when the bridegroom shall be taken away from them, and then shall they fast in those days.
Mark 2:21
CA  ni manna plat fanins niujis siujiþ ana snagan fairnjana; ibai afnimai fullon af þamma sa niuja þamma fairnjin, jah wairsiza gataura wairþiþ.
— οὐδεὶς ἐπίβλημα ῥάκους ἀγνάφου ἐπιράπτει ἐπὶ ἱμάτιον παλαιόν: εἰ δὲ μή, αἴρει τὸ πλήρωμα ἀπ' αὐτοῦ τὸ καινὸν τοῦ παλαιοῦ, καὶ χεῖρον σχίσμα γίνεται.
— No man also seweth a piece of new cloth on an old garment: else the new piece that filled it up taketh away from the old, and the rent is made worse.
Mark 2:22
CA  ni manna giutiþ wein juggata in balgins fairnjans; ibai aufto distairai wein þata niujo þans balgins, jah wein usgutniþ, jah þai balgeis fraqistnand; ak wein juggata in balgins niujans giutand.
— καὶ οὐδεὶς βάλλει οἶνον νέον εἰς ἀσκοὺς παλαιούς – εἰ δὲ μή, ῥήξει ὁ οἶνος τοὺς ἀσκούς, καὶ ὁ οἶνος ἀπόλλυται καὶ οἱ ἀσκοί – ἀλλὰ οἶνον νέον εἰς ἀσκοὺς καινούς.
— And no man putteth new wine into old bottles: else the new wine doth burst the bottles, and the wine is spilled, and the bottles will be marred: but new wine must be put into new bottles.
Mark 2:28
CA  swaei frauja ist sa sunus mans jah þamma sabbato.
— ὥστε κύριός ἐστιν ὁ υἱὸς τοῦ ἀνθρώπου καὶ τοῦ σαββάτου.
— Therefore the Son of man is Lord also of the sabbath.
Mark 3:5
CA  jah ussaihvands ins miþ moda, gaurs in daubiþos hairtins ize qaþ du þamma mann: ufrakei þo handu þeina! jah ufrakida, jah gastoþ aftra so handus is.
— καὶ περιβλεψάμενος αὐτοὺς μετ' ὀργῆς, συλλυπούμενος ἐπὶ τῇ πωρώσει τῆς καρδίας αὐτῶν, λέγει τῷ ἀνθρώπῳ, ἔκτεινον τὴν χεῖρα. καὶ ἐξέτεινεν, καὶ ἀπεκατεστάθη ἡ χεὶρ αὐτοῦ.
— And when he had looked round about on them with anger, being grieved for the hardness of their hearts, he saith unto the man, Stretch forth thine hand. And he stretched it out: and his hand was restored whole as the other.
Mark 3:24
CA  jah jabai þiudangardi wiþra sik gadailjada, ni mag standan so þiudangardi jaina.
— καὶ ἐὰν βασιλεία ἐφ' ἑαυτὴν μερισθῇ, οὐ δύναται σταθῆναι ἡ βασιλεία ἐκείνη:
— And if a kingdom be divided against itself, that kingdom cannot stand.
Mark 3:25
CA  jah jabai gards wiþra sik gadailjada, ni mag standan sa gards jains.
— καὶ ἐὰν οἰκία ἐφ' ἑαυτὴν μερισθῇ, οὐ δυνήσεται ἡ οἰκία ἐκείνη σταθῆναι.
— And if a house be divided against itself, that house cannot stand.
Mark 3:28
CA  amen, qiþa izwis, þatei allata afletada þata frawaurhte sunum manne, jah naiteinos swa managos swaswe wajamerjand;
— ἀμὴν λέγω ὑμῖν ὅτι πάντα ἀφεθήσεται τοῖς υἱοῖς τῶν ἀνθρώπων, τὰ ἁμαρτήματα καὶ αἱ βλασφημίαι ὅσα ἐὰν βλασφημήσωσιν:
— Verily I say unto you, All sins shall be forgiven unto the sons of men, and blasphemies wherewith soever they shall blaspheme:
Mark 3:33
CA  jah andhof im qiþands: hvo ist so aiþei meina aiþþau þai broþrjus meinai?
— καὶ ἀποκριθεὶς αὐτοῖς λέγει, τίς ἐστιν ἡ μήτηρ μου καὶ οἱ ἀδελφοί [μου];
— And he answered them, saying, Who is my mother, or my brethren?
Mark 3:35
CA  saei allis waurkeiþ wiljan gudis, sa jah broþar meins jah swistar jah aiþei ist.
— ὃς [γὰρ] ἂν ποιήσῃ τὸ θέλημα τοῦ θεοῦ, οὗτος ἀδελφός μου καὶ ἀδελφὴ καὶ μήτηρ ἐστίν.
— For whosoever shall do the will of God, the same is my brother, and my sister, and mother.
Mark 4:1
CA  Jah aftra [Iesus] dugann laisjan at marein, jah galesun sik du imma manageins filu, swaswe ina galeiþan<dan> in skip gasitan in marein; jah alla so managei wiþra marein ana staþa was.
— καὶ πάλιν ἤρξατο διδάσκειν παρὰ τὴν θάλασσαν. καὶ συνάγεται πρὸς αὐτὸν ὄχλος πλεῖστος, ὥστε αὐτὸν εἰς πλοῖον ἐμβάντα καθῆσθαι ἐν τῇ θαλάσσῃ, καὶ πᾶς ὁ ὄχλος πρὸς τὴν θάλασσαν ἐπὶ τῆς γῆς ἦσαν.
— And he began again to teach by the sea side: and there was gathered unto him a great multitude, so that he entered into a ship, and sat in the sea; and the whole multitude was by the sea on the land.
Mark 4:3
CA  hauseiþ! sai, urrann sa saiands du saian fraiwa seinamma.
— ἀκούετε. ἰδοὺ ἐξῆλθεν ὁ σπείρων σπεῖραι.
— Hearken; Behold, there went out a sower to sow:
Mark 4:4
CA  jah warþ, miþþanei saiso, sum raihtis gadraus faur wig, jah qemun fuglos jah fretun þata.
— καὶ ἐγένετο ἐν τῷ σπείρειν ὃ μὲν ἔπεσεν παρὰ τὴν ὁδόν, καὶ ἦλθεν τὰ πετεινὰ καὶ κατέφαγεν αὐτό.
— And it came to pass, as he sowed, some fell by the way side, and the fowls of the air came and devoured it up.
Mark 4:7
CA  jah sum gadraus in þaurnuns; jah ufarstigun þai þaurnjus jah afhvapidedun þata, jah akran ni gaf.
— καὶ ἄλλο ἔπεσεν εἰς τὰς ἀκάνθας, καὶ ἀνέβησαν αἱ ἄκανθαι καὶ συνέπνιξαν αὐτό, καὶ καρπὸν οὐκ ἔδωκεν.
— And some fell among thorns, and the thorns grew up, and choked it, and it yielded no fruit.
Mark 4:14
CA   sa saijands waurd saijiþ.
— ὁ σπείρων τὸν λόγον σπείρει.
— The sower soweth the word.
Mark 4:15
CA  aþþan þai wiþra wig sind, þarei saiada þata waurd, jah þan gahausjand unkarjans, suns qimiþ Satanas jah usnimiþ waurd þata insaiano in hairtam ize.
— οὗτοι δέ εἰσιν οἱ παρὰ τὴν ὁδὸν ὅπου σπείρεται ὁ λόγος, καὶ ὅταν ἀκούσωσιν εὐθὺς ἔρχεται ὁ σατανᾶς καὶ αἴρει τὸν λόγον τὸν ἐσπαρμένον εἰς αὐτούς.
— And these are they by the way side, where the word is sown; but when they have heard, Satan cometh immediately, and taketh away the word that was sown in their hearts.
Mark 4:16
CA  jah <þai> sind samaleiko þai ana stainahamma saianans, þaiei þan hausjand þata waurd, suns miþ fahedai nimand ita
— καὶ οὗτοί εἰσιν οἱ ἐπὶ τὰ πετρώδη σπειρόμενοι, οἳ ὅταν ἀκούσωσιν τὸν λόγον εὐθὺς μετὰ χαρᾶς λαμβάνουσιν αὐτόν,
— And these are they likewise which are sown on stony ground; who, when they have heard the word, immediately receive it with gladness;
Mark 4:19
CA  jah saurgos þizos libainais jah afmarzeins gabeins jah þai bi þata anþar lustjus innatgaggandans afhvapjand þata waurd, jah akranalaus wairþiþ.
— καὶ αἱ μέριμναι τοῦ αἰῶνος καὶ ἡ ἀπάτη τοῦ πλούτου καὶ αἱ περὶ τὰ λοιπὰ ἐπιθυμίαι εἰσπορευόμεναι συμπνίγουσιν τὸν λόγον, καὶ ἄκαρπος γίνεται.
— And the cares of this world, and the deceitfulness of riches, and the lusts of other things entering in, choke the word, and it becometh unfruitful.
Mark 4:20
CA  jah þai sind þai ana airþai þizai godon saianans, þaiei hausjand þata waurd jah andnimand jah akran bairand, ain ·l· jah ain ·j· jah ain ·r·
— καὶ ἐκεῖνοί εἰσιν οἱ ἐπὶ τὴν γῆν τὴν καλὴν σπαρέντες, οἵτινες ἀκούουσιν τὸν λόγον καὶ παραδέχονται καὶ καρποφοροῦσιν ἓν τριάκοντα καὶ ἓν ἑξήκοντα καὶ ἓν ἑκατόν.
— And these are they which are sown on good ground; such as hear the word, and receive it, and bring forth fruit, some thirtyfold, some sixty, and some an hundred.
Mark 4:27
CA  jah slepiþ jah urreisiþ naht jah daga, jah þata fraiw keiniþ jah liudiþ swe ni wait is.
— καὶ καθεύδῃ καὶ ἐγείρηται νύκτα καὶ ἡμέραν, καὶ ὁ σπόρος βλαστᾷ καὶ μηκύνηται ὡς οὐκ οἶδεν αὐτός.
— And should sleep, and rise night and day, and the seed should spring and grow up, he knoweth not how.
Mark 4:33
CA  jah swaleikaim managaim gajukom rodida du im þata waurd, swaswe mahtedun hausjon.
— καὶ τοιαύταις παραβολαῖς πολλαῖς ἐλάλει αὐτοῖς τὸν λόγον, καθὼς ἠδύναντο ἀκούειν:
— And with many such parables spake he the word unto them, as they were able to hear it.
Mark 4:39
CA  jah urreisands gasok winda jah qaþ du marein: gaslawai, afdumbn! jah anasilaida sa winds jah warþ wis mikil.
— καὶ διεγερθεὶς ἐπετίμησεν τῷ ἀνέμῳ καὶ εἶπεν τῇ θαλάσσῃ, σιώπα, πεφίμωσο. καὶ ἐκόπασεν ὁ ἄνεμος, καὶ ἐγένετο γαλήνη μεγάλη.
— And he arose, and rebuked the wind, and said unto the sea, Peace, be still. And the wind ceased, and there was a great calm.
Mark 4:41
CA  jah ohtedun sis agis mikil jah qeþun du sis misso: hvas þannu sa sijai, unte jah winds jah marei ufhausjand imma?
— καὶ ἐφοβήθησαν φόβον μέγαν, καὶ ἔλεγον πρὸς ἀλλήλους, τίς ἄρα οὗτός ἐστιν ὅτι καὶ ὁ ἄνεμος καὶ ἡ θάλασσα ὑπακούει αὐτῷ;
— And they feared exceedingly, and said one to another, What manner of man is this, that even the wind and the sea obey him?
Mark 5:13
CA  jah uslaubida im Iesus suns. jah usgaggandans ahmans þai unhrainjans galiþun in þo sweina, jah rann so hairda and driuson in marein; wesunuþ~þan swe twos þusundjos, jah afhvapnodedun in marein.
— καὶ ἐπέτρεψεν αὐτοῖς. καὶ ἐξελθόντα τὰ πνεύματα τὰ ἀκάθαρτα εἰσῆλθον εἰς τοὺς χοίρους, καὶ ὥρμησεν ἡ ἀγέλη κατὰ τοῦ κρημνοῦ εἰς τὴν θάλασσαν, ὡς δισχίλιοι, καὶ ἐπνίγοντο ἐν τῇ θαλάσσῃ.
— And forthwith Jesus gave them leave. And the unclean spirits went out, and entered into the swine: and the herd ran violently down a steep place into the sea, (they were about two thousand;) and were choked in the sea.
Mark 5:14
CA  jah þai haldandans þo sweina gaþlauhun jah gataihun in baurg jah in haimom, jah qemun saihvan hva wesi þata waurþano.
— καὶ οἱ βόσκοντες αὐτοὺς ἔφυγον καὶ ἀπήγγειλαν εἰς τὴν πόλιν καὶ εἰς τοὺς ἀγρούς: καὶ ἦλθον ἰδεῖν τί ἐστιν τὸ γεγονός.
— And they that fed the swine fled, and told it in the city, and in the country. And they went out to see what it was that was done.
Mark 5:29
CA  jah sunsaiw gaþaursnoda sa brunna bloþis izos, jah ufkunþa ana leika þatei gahailnoda af þamma slaha.
— καὶ εὐθὺς ἐξηράνθη ἡ πηγὴ τοῦ αἵματος αὐτῆς, καὶ ἔγνω τῷ σώματι ὅτι ἴαται ἀπὸ τῆς μάστιγος.
— And straightway the fountain of her blood was dried up; and she felt in her body that she was healed of that plague.
Mark 5:32
CA  jah wlaitoda saihvan þo þata taujandein.
— καὶ περιεβλέπετο ἰδεῖν τὴν τοῦτο ποιήσασαν.
— And he looked round about to see her that had done this thing.
Mark 5:33
CA  iþ so qino ogandei jah reirandei, witandei þatei warþ bi ija, qam jah draus du imma jah qaþ imma alla þo sunja.
— ἡ δὲ γυνὴ φοβηθεῖσα καὶ τρέμουσα, εἰδυῖα ὃ γέγονεν αὐτῇ, ἦλθεν καὶ προσέπεσεν αὐτῷ καὶ εἶπεν αὐτῷ πᾶσαν τὴν ἀλήθειαν.
— But the woman fearing and trembling, knowing what was done in her, came and fell down before him, and told him all the truth.
Mark 5:36
CA  iþ Iesus sunsaiw gahausjands þata waurd rodiþ, qaþ du þamma swnagogafada: ni faurhtei, þatainei galaubei.
— ὁ δὲ ἰησοῦς παρακούσας τὸν λόγον λαλούμενον λέγει τῷ ἀρχισυναγώγῳ, μὴ φοβοῦ, μόνον πίστευε.
— As soon as Jesus heard the word that was spoken, he saith unto the ruler of the synagogue, Be not afraid, only believe.
Mark 5:39
CA  jah innatgaggands qaþ du im: hva auhjoþ jah gretiþ? þata barn ni gadauþnoda, ak slepiþ.
— καὶ εἰσελθὼν λέγει αὐτοῖς, τί θορυβεῖσθε καὶ κλαίετε; τὸ παιδίον οὐκ ἀπέθανεν ἀλλὰ καθεύδει.
— And when he was come in, he saith unto them, Why make ye this ado, and weep? the damsel is not dead, but sleepeth.
Mark 5:40
CA  jah bihlohun ina. iþ is uswairpands allaim ganimiþ attan þis barnis jah aiþein jah þans miþ sis jah galaiþ inn þarei was þata barn ligando.
— καὶ κατεγέλων αὐτοῦ. αὐτὸς δὲ ἐκβαλὼν πάντας παραλαμβάνει τὸν πατέρα τοῦ παιδίου καὶ τὴν μητέρα καὶ τοὺς μετ' αὐτοῦ, καὶ εἰσπορεύεται ὅπου ἦν τὸ παιδίον:
— And they laughed him to scorn. But when he had put them all out, he taketh the father and the mother of the damsel, and them that were with him, and entereth in where the damsel was lying.
Mark 5:41
CA  jah fairgraip bi handau þata barn qaþuh du izai: taleiþa kumei, þatei ist gaskeiriþ: mawilo, du þus qiþa: urreis.
— καὶ κρατήσας τῆς χειρὸς τοῦ παιδίου λέγει αὐτῇ, ταλιθα κουμ, ὅ ἐστιν μεθερμηνευόμενον τὸ κοράσιον, σοὶ λέγω, ἔγειρε.
— And he took the damsel by the hand, and said unto her, Talitha cumi; which is, being interpreted, Damsel, I say unto thee, arise.
Mark 5:42
CA  jah suns urrais so mawi jah iddja; was auk jere twalibe; jah usgeisnodedun faurhtein mikilai.
— καὶ εὐθὺς ἀνέστη τὸ κοράσιον καὶ περιεπάτει, ἦν γὰρ ἐτῶν δώδεκα. καὶ ἐξέστησαν [εὐθὺς] ἐκστάσει μεγάλῃ.
— And straightway the damsel arose, and walked; for she was of the age of twelve years. And they were astonished with a great astonishment.
Mark 5:43
CA  jah anabauþ im filu ei manna ni funþi þata; jah haihait izai giban matjan.
— καὶ διεστείλατο αὐτοῖς πολλὰ ἵνα μηδεὶς γνοῖ τοῦτο, καὶ εἶπεν δοθῆναι αὐτῇ φαγεῖν.
— And he charged them straitly that no man should know it; and commanded that something should be given her to eat.
Mark 6:2
CA  jah biþe warþ sabbato, dugann in swnagoge laisjan, jah managai hausjandans sildaleikidedun qiþandans: hvaþro þamma þata, jah hvo so handugeino so gibano imma, ei mahteis swaleikos þairh handuns is wairþand?
— καὶ γενομένου σαββάτου ἤρξατο διδάσκειν ἐν τῇ συναγωγῇ: καὶ πολλοὶ ἀκούοντες ἐξεπλήσσοντο λέγοντες, πόθεν τούτῳ ταῦτα, καὶ τίς ἡ σοφία ἡ δοθεῖσα τούτῳ καὶ αἱ δυνάμεις τοιαῦται διὰ τῶν χειρῶν αὐτοῦ γινόμεναι;
— And when the sabbath day was come, he began to teach in the synagogue: and many hearing him were astonished, saying, From whence hath this man these things? and what wisdom is this which is given unto him, that even such mighty works are wrought by his hands?
Mark 6:3
CA  niu þata ist sa timrja, sa sunus Marjins, iþ broþar Iakoba<us> jah Iuse<zis> jah Iudins jah Seimonis? jah niu sind swistrjus is her at unsis? jah gamarzidai waurþun in þamma.
— οὐχ οὗτός ἐστιν ὁ τέκτων, ὁ υἱὸς τῆς μαρίας καὶ ἀδελφὸς ἰακώβου καὶ ἰωσῆτος καὶ ἰούδα καὶ σίμωνος; καὶ οὐκ εἰσὶν αἱ ἀδελφαὶ αὐτοῦ ὧδε πρὸς ἡμᾶς; καὶ ἐσκανδαλίζοντο ἐν αὐτῷ.
— Is not this the carpenter, the son of Mary, the brother of James, and Joses, and of Juda, and Simon? and are not his sisters here with us? And they were offended at him.
Mark 6:14
CA  jah gahausida þiudans Herodes, swikunþ allis warþ namo is, jah qaþ þatei Iohannis sa daupjands us dauþaim urrais, <jah> duþþe waurkjand þos mahteis in imma.
— καὶ ἤκουσεν ὁ βασιλεὺς ἡρῴδης, φανερὸν γὰρ ἐγένετο τὸ ὄνομα αὐτοῦ, καὶ ἔλεγον ὅτι ἰωάννης ὁ βαπτίζων ἐγήγερται ἐκ νεκρῶν, καὶ διὰ τοῦτο ἐνεργοῦσιν αἱ δυνάμεις ἐν αὐτῷ.
— And king Herod heard of him; (for his name was spread abroad:) and he said, That John the Baptist was risen from the dead, and therefore mighty works do shew forth themselves in him.
Mark 6:16
CA  gahausjands þan Herodes qaþ þatei þammei ik haubiþ afmaimait Iohanne, sa ist: sah urrais us dauþaim.
— ἀκούσας δὲ ὁ ἡρῴδης ἔλεγεν, ὃν ἐγὼ ἀπεκεφάλισα ἰωάννην, οὗτος ἠγέρθη.
— But when Herod heard thereof, he said, It is John, whom I beheaded: he is risen from the dead.
Mark 6:17
CA   sa auk raihtis Herodes insandjands gahabaida Iohannen jah gaband ina in karkarai in Hairodiadins qenais Filippaus broþrs seinis, unte þo galiugaida.
— αὐτὸς γὰρ ὁ ἡρῴδης ἀποστείλας ἐκράτησεν τὸν ἰωάννην καὶ ἔδησεν αὐτὸν ἐν φυλακῇ διὰ ἡρῳδιάδα τὴν γυναῖκα φιλίππου τοῦ ἀδελφοῦ αὐτοῦ, ὅτι αὐτὴν ἐγάμησεν:
— For Herod himself had sent forth and laid hold upon John, and bound him in prison for Herodias' sake, his brother Philip's wife: for he had married her.
Mark 6:19
CA  iþ so Herodia naiw imma jah wilda imma usqiman jah ni mahta;
— ἡ δὲ ἡρῳδιὰς ἐνεῖχεν αὐτῷ καὶ ἤθελεν αὐτὸν ἀποκτεῖναι, καὶ οὐκ ἠδύνατο:
— Therefore Herodias had a quarrel against him, and would have killed him; but she could not:
Mark 6:26
CA  jah gaurs waurþans sa þiudans in þize aiþe jah in þize miþanakumbjandane ni wilda izai ufbrikan.
— καὶ περίλυπος γενόμενος ὁ βασιλεὺς διὰ τοὺς ὅρκους καὶ τοὺς ἀνακειμένους οὐκ ἠθέλησεν ἀθετῆσαι αὐτήν:
— And the king was exceeding sorry; yet for his oath's sake, and for their sakes which sat with him, he would not reject her.
Mark 6:27
CA  jah suns insandjands sa þiudans spaikulatur, anabauþ briggan haubiþ is. iþ is galeiþands afmaimait imma haubiþ in karkarai
— καὶ εὐθὺς ἀποστείλας ὁ βασιλεὺς σπεκουλάτορα ἐπέταξεν ἐνέγκαι τὴν κεφαλὴν αὐτοῦ. καὶ ἀπελθὼν ἀπεκεφάλισεν αὐτὸν ἐν τῇ φυλακῇ
— And immediately the king sent an executioner, and commanded his head to be brought: and he went and beheaded him in the prison,
Mark 6:28
CA  jah atbar þata haubiþ is ana mesa jah atgaf ita þizai maujai, jah so mawi atgaf ita aiþein seinai.
— καὶ ἤνεγκεν τὴν κεφαλὴν αὐτοῦ ἐπὶ πίνακι καὶ ἔδωκεν αὐτὴν τῷ κορασίῳ, καὶ τὸ κοράσιον ἔδωκεν αὐτὴν τῇ μητρὶ αὐτῆς.
— And brought his head in a charger, and gave it to the damsel: and the damsel gave it to her mother.
Mark 6:55
CA  birinnandans all þata gawi dugunnun ana badjam þans ubil habandans bairan, þadei hausidedun ei is wesi.
— περιέδραμον ὅλην τὴν χώραν ἐκείνην καὶ ἤρξαντο ἐπὶ τοῖς κραβάττοις τοὺς κακῶς ἔχοντας περιφέρειν ὅπου ἤκουον ὅτι ἐστίν.
— And ran through that whole region round about, and began to carry about in beds those that were sick, where they heard he was.
Mark 7:6
CA  iþ is andhafjands qaþ du im þatei waila praufetida Esaïas bi izwis þans liutans, swe gameliþ ist: so managei wairilom mik sweraiþ, iþ hairto ize fairra habaiþ sik mis.
— ὁ δὲ εἶπεν αὐτοῖς, καλῶς ἐπροφήτευσεν ἠσαΐας περὶ ὑμῶν τῶν ὑποκριτῶν, ὡς γέγραπται [ὅτι] οὗτος ὁ λαὸς τοῖς χείλεσίν με τιμᾷ, ἡ δὲ καρδία αὐτῶν πόρρω ἀπέχει ἀπ' ἐμοῦ:
— He answered and said unto them, Well hath Esaias prophesied of you hypocrites, as it is written, This people honoureth me with their lips, but their heart is far from me.
Mark 7:9
CA  jah qaþ du im: waila inwidiþ anabusn gudis, ei þata anafulhano izwar fastaiþ.
— καὶ ἔλεγεν αὐτοῖς, καλῶς ἀθετεῖτε τὴν ἐντολὴν τοῦ θεοῦ, ἵνα τὴν παράδοσιν ὑμῶν στήσητε.
— And he said unto them, Full well ye reject the commandment of God, that ye may keep your own tradition.
Mark 7:15
CA  ni waihts ist utaþro mans inngaggando in ina þatei magi ina gamainjan; ak þata utgaggando us mann þata ist þata gamainjando mannan.
— οὐδέν ἐστιν ἔξωθεν τοῦ ἀνθρώπου εἰσπορευόμενον εἰς αὐτὸν ὃ δύναται κοινῶσαι αὐτόν: ἀλλὰ τὰ ἐκ τοῦ ἀνθρώπου ἐκπορευόμενά ἐστιν τὰ κοινοῦντα τὸν ἄνθρωπον.
— There is nothing from without a man, that entering into him can defile him: but the things which come out of him, those are they that defile the man.
Mark 7:18
CA  jah qaþ du im: swa jah jus unwitans sijuþ? ni fraþjiþ þammei all þata utaþro inngaggando in mannan ni mag ina gamainjan:
— καὶ λέγει αὐτοῖς, οὕτως καὶ ὑμεῖς ἀσύνετοί ἐστε; οὐ νοεῖτε ὅτι πᾶν τὸ ἔξωθεν εἰσπορευόμενον εἰς τὸν ἄνθρωπον οὐ δύναται αὐτὸν κοινῶσαι,
— And he saith unto them, Are ye so without understanding also? Do ye not perceive, that whatsoever thing from without entereth into the man, it cannot defile him;
Mark 7:20
CA  qaþuþ~þan þatei þata us mann usgaggando þata gamaineiþ mannan.
— ἔλεγεν δὲ ὅτι τὸ ἐκ τοῦ ἀνθρώπου ἐκπορευόμενον ἐκεῖνο κοινοῖ τὸν ἄνθρωπον:
— And he said, That which cometh out of the man, that defileth the man.
Mark 7:26
CA  wasuþ~þan so qino haiþno, Saurini fwnikiska gabaurþai, jah baþ ina ei þo unhulþon uswaurpi us dauhtr izos.
— ἡ δὲ γυνὴ ἦν ἑλληνίς, συροφοινίκισσα τῷ γένει: καὶ ἠρώτα αὐτὸν ἵνα τὸ δαιμόνιον ἐκβάλῃ ἐκ τῆς θυγατρὸς αὐτῆς.
— The woman was a Greek, a Syrophenician by nation; and she besought him that he would cast forth the devil out of her daughter.
Mark 8:12
CA  jah ufswogjands ahmin seinamma qaþ: hva þata kuni taikn sokeiþ? amen, qiþa izwis: jabai gibaidau kunja þamma taikne.
— καὶ ἀναστενάξας τῷ πνεύματι αὐτοῦ λέγει, τί ἡ γενεὰ αὕτη ζητεῖ σημεῖον; ἀμὴν λέγω ὑμῖν, εἰ δοθήσεται τῇ γενεᾷ ταύτῃ σημεῖον.
— And he sighed deeply in his spirit, and saith, Why doth this generation seek after a sign? verily I say unto you, There shall no sign be given unto this generation.
Mark 8:26
CA  jah insandida ina du garda is qiþands: ni in þata weihs gaggais, ni mannhun qiþais in þamma wehsa.
— καὶ ἀπέστειλεν αὐτὸν εἰς οἶκον αὐτοῦ λέγων, μηδὲ εἰς τὴν κώμην εἰσέλθῃς.
— And he sent him away to his house, saying, Neither go into the town, nor tell it to any in the town.
Mark 8:32
CA  jah swikunþaba þata waurd rodida; jah aftiuhands ina Paitrus dugann andbeitan ina;
— καὶ παρρησίᾳ τὸν λόγον ἐλάλει. καὶ προσλαβόμενος ὁ πέτρος αὐτὸν ἤρξατο ἐπιτιμᾶν αὐτῷ.
— And he spake that saying openly. And Peter took him, and began to rebuke him.
Mark 9:7
CA  jah warþ milhma ufarskadwjands im, jah qam stibna us þamma milhmin: sa ist sunus meins sa liuba, þamma hausjaiþ.
— καὶ ἐγένετο νεφέλη ἐπισκιάζουσα αὐτοῖς, καὶ ἐγένετο φωνὴ ἐκ τῆς νεφέλης, οὗτός ἐστιν ὁ υἱός μου ὁ ἀγαπητός, ἀκούετε αὐτοῦ.
— And there was a cloud that overshadowed them: and a voice came out of the cloud, saying, This is my beloved Son: hear him.
Mark 9:10
CA  jah þata waurd habaidedun du sis misso sokjandans: hva ist þata us dauþaim usstandan?
— καὶ τὸν λόγον ἐκράτησαν πρὸς ἑαυτοὺς συζητοῦντες τί ἐστιν τὸ ἐκ νεκρῶν ἀναστῆναι.
— And they kept that saying with themselves, questioning one with another what the rising from the dead should mean.
Mark 9:20
CA  jah brahtedun ina at imma. jah gasaihvands ina sunsaiw sa ahma tahida ina; jah driusands ana airþa walwisoda hvaþjands.
— καὶ ἤνεγκαν αὐτὸν πρὸς αὐτόν. καὶ ἰδὼν αὐτὸν τὸ πνεῦμα εὐθὺς συνεσπάραξεν αὐτόν, καὶ πεσὼν ἐπὶ τῆς γῆς ἐκυλίετο ἀφρίζων.
— And they brought him unto him: and when he saw him, straightway the spirit tare him; and he fell on the ground, and wallowed foaming.
Mark 9:21
CA  jah frah þana attan is: hvan lagg mel ist ei þata warþ imma? iþ is qaþ: us barniskja.
— καὶ ἐπηρώτησεν τὸν πατέρα αὐτοῦ, πόσος χρόνος ἐστὶν ὡς τοῦτο γέγονεν αὐτῷ; ὁ δὲ εἶπεν, ἐκ παιδιόθεν:
— And he asked his father, How long is it ago since this came unto him? And he said, Of a child.
Mark 9:23
CA  iþ Iesus qaþ du imma þata jabai mageis galaubjan; allata mahteig þamma galaubjandin.
— ὁ δὲ ἰησοῦς εἶπεν αὐτῷ, τὸ εἰ δύνῃ – πάντα δυνατὰ τῷ πιστεύοντι.
— Jesus said unto him, If thou canst believe, all things are possible to him that believeth.
Mark 9:24
CA  jah sunsaiw ufhropjands sa atta þis barnis miþ tagram qaþ: galaubja; hilp meinaizos ungalaubeinais!
— εὐθὺς κράξας ὁ πατὴρ τοῦ παιδίου ἔλεγεν, πιστεύω: βοήθει μου τῇ ἀπιστίᾳ.
— And straightway the father of the child cried out, and said with tears, Lord, I believe; help thou mine unbelief.
Mark 9:29
CA  jah qaþ du im: þata kuni in waihtai ni mag usgaggan, niba in bidai jah fastubnja.
— καὶ εἶπεν αὐτοῖς, τοῦτο τὸ γένος ἐν οὐδενὶ δύναται ἐξελθεῖν εἰ μὴ ἐν προσευχῇ.
— And he said unto them, This kind can come forth by nothing, but by prayer and fasting.
Mark 9:43
CA  jah jabai marzjai þuk handus þeina, afmait þo; goþ þus ist hamfamma in libain galeiþan, þau twos handuns habandin galeiþan in gaiainnan, in fon þata unhvapnando,
— καὶ ἐὰν σκανδαλίζῃ σε ἡ χείρ σου, ἀπόκοψον αὐτήν: καλόν ἐστίν σε κυλλὸν εἰσελθεῖν εἰς τὴν ζωὴν ἢ τὰς δύο χεῖρας ἔχοντα ἀπελθεῖν εἰς τὴν γέενναν, εἰς τὸ πῦρ τὸ ἄσβεστον.
— And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched:
Mark 9:45
CA  jah jabai fotus þeins marzjai þuk, afmait ina; goþ þus ist galeiþan in libain haltamma, þau twans fotuns habandin gawairpan in gaiainnan, in fon þata unhvapnando,
— καὶ ἐὰν ὁ πούς σου σκανδαλίζῃ σε, ἀπόκοψον αὐτόν: καλόν ἐστίν σε εἰσελθεῖν εἰς τὴν ζωὴν χωλὸν ἢ τοὺς δύο πόδας ἔχοντα βληθῆναι εἰς τὴν γέενναν.
— And if thy foot offend thee, cut it off: it is better for thee to enter halt into life, than having two feet to be cast into hell, into the fire that never shall be quenched:
Mark 10:10
CA  jah in garda aftra siponjos is bi þata samo frehun ina.
— καὶ εἰς τὴν οἰκίαν πάλιν οἱ μαθηταὶ περὶ τούτου ἐπηρώτων αὐτόν.
— And in the house his disciples asked him again of the same matter.
Mark 10:40
CA  iþ þata du sitan af taihswon meinai aiþþau af hleidumein nist mein du giban, alja þaimei manwiþ was.
— τὸ δὲ καθίσαι ἐκ δεξιῶν μου ἢ ἐξ εὐωνύμων οὐκ ἔστιν ἐμὸν δοῦναι, ἀλλ' οἷς ἡτοίμασται.
— But to sit on my right hand and on my left hand is not mine to give; but it shall be given to them for whom it is prepared.
Mark 10:46
CA  jah qemun in Iairikon. jah usgaggandin imma jainþro miþ siponjam seinaim jah managein ganohai, sunus Teimaiaus, Barteimai[a]us <sa> blinda, sat faur wig du aihtron.
— καὶ ἔρχονται εἰς ἰεριχώ. καὶ ἐκπορευομένου αὐτοῦ ἀπὸ ἰεριχὼ καὶ τῶν μαθητῶν αὐτοῦ καὶ ὄχλου ἱκανοῦ ὁ υἱὸς τιμαίου βαρτιμαῖος τυφλὸς προσαίτης ἐκάθητο παρὰ τὴν ὁδόν.
— And they came to Jericho: and as he went out of Jericho with his disciples and a great number of people, blind Bartimaeus, the son of Timaeus, sat by the highway side begging.
Mark 10:47
CA  jah gahausjands þatei Iesus sa Nazoraius ist, dugann hropjan jah qiþan: sunau Daweidis, Iesu, armai mik!
— καὶ ἀκούσας ὅτι ἰησοῦς ὁ ναζαρηνός ἐστιν ἤρξατο κράζειν καὶ λέγειν, υἱὲ δαυὶδ ἰησοῦ, ἐλέησόν με.
— And when he heard that it was Jesus of Nazareth, he began to cry out, and say, Jesus, thou son of David, have mercy on me.
Mark 10:51
CA  jah andhafjands qaþ du imma Iesus: hva wileis ei taujau þus? iþ sa blinda qaþ du imma: rabbaunei, ei ussaihvau.
— καὶ ἀποκριθεὶς αὐτῷ ὁ ἰησοῦς εἶπεν, τί σοι θέλεις ποιήσω; ὁ δὲ τυφλὸς εἶπεν αὐτῷ, ραββουνι, ἵνα ἀναβλέψω.
— And Jesus answered and said unto him, What wilt thou that I should do unto thee? The blind man said unto him, Lord, that I might receive my sight.
Mark 11:3
CA  jah jabai hvas iggqis qiþai: duhve þata taujats? qiþaits: þatei frauja þis gairneiþ; jah sunsaiw ina insandeiþ hidre.
— καὶ ἐάν τις ὑμῖν εἴπῃ, τί ποιεῖτε τοῦτο; εἴπατε, ὁ κύριος αὐτοῦ χρείαν ἔχει, καὶ εὐθὺς αὐτὸν ἀποστέλλει πάλιν ὧδε.
— And if any man say unto you, Why do ye this? say ye that the Lord hath need of him; and straightway he will send him hither.
Mark 11:9
CA  jah þai fauragaggandans <jah þai afarlaistjandans> hropidedun qiþandans: osanna, þiuþida sa qimanda in namin fraujins!
— καὶ οἱ προάγοντες καὶ οἱ ἀκολουθοῦντες ἔκραζον, ὡσαννά: εὐλογημένος ὁ ἐρχόμενος ἐν ὀνόματι κυρίου:
— And they that went before, and they that followed, cried, saying, Hosanna; Blessed is he that cometh in the name of the Lord:
Mark 11:10
CA  þiuþido so qimandei þiudangardi in namin <fraujins> attins unsaris Daweidis, osanna in hauhistjam!
— εὐλογημένη ἡ ἐρχομένη βασιλεία τοῦ πατρὸς ἡμῶν δαυίδ: ὡσαννὰ ἐν τοῖς ὑψίστοις.
— Blessed be the kingdom of our father David, that cometh in the name of the Lord: Hosanna in the highest.
Mark 11:23
CA  amen auk qiþa izwis, þishvazuh ei qiþai du þamma fairgunja: ushafei þuk jah wairp þus in marein, jah ni tuzwerjai in hairtin seinamma, ak galaubjai þata, ei þatei qiþiþ gagaggiþ, wairþiþ imma þishvah þei qiþiþ.
— ἀμὴν λέγω ὑμῖν ὅτι ὃς ἂν εἴπῃ τῷ ὄρει τούτῳ, ἄρθητι καὶ βλήθητι εἰς τὴν θάλασσαν, καὶ μὴ διακριθῇ ἐν τῇ καρδίᾳ αὐτοῦ ἀλλὰ πιστεύῃ ὅτι ὃ λαλεῖ γίνεται, ἔσται αὐτῷ.
— For verily I say unto you, That whosoever shall say unto this mountain, Be thou removed, and be thou cast into the sea; and shall not doubt in his heart, but shall believe that those things which he saith shall come to pass; he shall have whatsoever he saith.
Mark 11:25
CA  jah þan standaiþ bidjandans, afletaiþ, jabai hva habaiþ wiþra hvana, ei jah atta izwar sa in himinam afletai izwis missadedins izwaros.
— καὶ ὅταν στήκετε προσευχόμενοι, ἀφίετε εἴ τι ἔχετε κατά τινος, ἵνα καὶ ὁ πατὴρ ὑμῶν ὁ ἐν τοῖς οὐρανοῖς ἀφῇ ὑμῖν τὰ παραπτώματα ὑμῶν.
— And when ye stand praying, forgive, if ye have ought against any: that your Father also which is in heaven may forgive you your trespasses.
Mark 11:26
CA  iþ jabai jus ni afletiþ, ni þau atta izwar sa in himinam afletiþ izwis missadedins izwaros.
— But if ye do not forgive, neither will your Father which is in heaven forgive your trespasses.
Mark 11:28
CA  jah qeþun du imma: in hvamma waldufnje þata taujis? jah hvas þus þata waldufni atgaf, ei þata taujis?
— καὶ ἔλεγον αὐτῷ, ἐν ποίᾳ ἐξουσίᾳ ταῦτα ποιεῖς; ἢ τίς σοι ἔδωκεν τὴν ἐξουσίαν ταύτην ἵνα ταῦτα ποιῇς;
— And say unto him, By what authority doest thou these things? and who gave thee this authority to do these things?
Mark 11:29
CA  iþ Iesus andhafjands qaþ du im: fraihna jah ik izwis ainis waurdis jah andhafjiþ mis, jah qiþa izwis in hvamma waldufnje þata tauja.
— ὁ δὲ ἰησοῦς εἶπεν αὐτοῖς, ἐπερωτήσω ὑμᾶς ἕνα λόγον, καὶ ἀποκρίθητέ μοι, καὶ ἐρῶ ὑμῖν ἐν ποίᾳ ἐξουσίᾳ ταῦτα ποιῶ:
— And Jesus answered and said unto them, I will also ask of you one question, and answer me, and I will tell you by what authority I do these things.
Mark 11:33
CA  jah andhafjandans qeþun du Iesua: ni witum. jah andhafjands Iesus qaþ du im: nih ik izwis qiþa in hvamma waldufnje þata tauja.
— καὶ ἀποκριθέντες τῷ ἰησοῦ λέγουσιν, οὐκ οἴδαμεν. καὶ ὁ ἰησοῦς λέγει αὐτοῖς, οὐδὲ ἐγὼ λέγω ὑμῖν ἐν ποίᾳ ἐξουσίᾳ ταῦτα ποιῶ.
— And they answered and said unto Jesus, We cannot tell. And Jesus answering saith unto them, Neither do I tell you by what authority I do these things.
Mark 12:7
CA  iþ jainai þai waurstwjans qeþun du sis misso þatei sa ist sa arbinumja; hirjiþ, usqimam imma, jah unsar wairþiþ þata arbi.
— ἐκεῖνοι δὲ οἱ γεωργοὶ πρὸς ἑαυτοὺς εἶπαν ὅτι οὗτός ἐστιν ὁ κληρονόμος: δεῦτε ἀποκτείνωμεν αὐτόν, καὶ ἡμῶν ἔσται ἡ κληρονομία.
— But those husbandmen said among themselves, This is the heir; come, let us kill him, and the inheritance shall be our's.
Mark 12:10
CA  nih þata gamelido ussuggwuþ: stains þammei uswaurpun þai timrjans, sah warþ du haubida waihstins?
— οὐδὲ τὴν γραφὴν ταύτην ἀνέγνωτε, λίθον ὃν ἀπεδοκίμασαν οἱ οἰκοδομοῦντες, οὗτος ἐγενήθη εἰς κεφαλὴν γωνίας:
— And have ye not read this scripture; The stone which the builders rejected is become the head of the corner:
Mark 12:11
CA  fram fraujin warþ sa jah ist sildaleiks in augam unsaraim.
— παρὰ κυρίου ἐγένετο αὕτη, καὶ ἔστιν θαυμαστὴ ἐν ὀφθαλμοῖς ἡμῶν;
— This was the Lord's doing, and it is marvellous in our eyes?
Mark 12:16
CA  iþ eis atberun, jah qaþ du im: hvis ist sa manleika jah so ufarmeleins? iþ eis qeþun du imma: kaisaris.
— οἱ δὲ ἤνεγκαν. καὶ λέγει αὐτοῖς, τίνος ἡ εἰκὼν αὕτη καὶ ἡ ἐπιγραφή; οἱ δὲ εἶπαν αὐτῷ, καίσαρος.
— And they brought it. And he saith unto them, Whose is this image and superscription? And they said unto him, Caesar's.
Mark 12:20
CA  sibun broþrahans wesun; jah sa frumista nam qen jah gaswiltands ni bilaiþ fraiwa.
— ἑπτὰ ἀδελφοὶ ἦσαν: καὶ ὁ πρῶτος ἔλαβεν γυναῖκα, καὶ ἀποθνῄσκων οὐκ ἀφῆκεν σπέρμα:
— Now there were seven brethren: and the first took a wife, and dying left no seed.
Mark 12:21
CA  jah anþar nam þo jah gadauþnoda jah ni sa bilaiþ fraiwa. jah þridja samaleiko.
— καὶ ὁ δεύτερος ἔλαβεν αὐτήν, καὶ ἀπέθανεν μὴ καταλιπὼν σπέρμα: καὶ ὁ τρίτος ὡσαύτως:
— And the second took her, and died, neither left he any seed: and the third likewise.
Mark 12:22
CA  jah nemun þo samaleiko þai sibun jah ni biliþun fraiwa. spedumista allaize gaswalt jah so qens.
— καὶ οἱ ἑπτὰ οὐκ ἀφῆκαν σπέρμα. ἔσχατον πάντων καὶ ἡ γυνὴ ἀπέθανεν.
— And the seven had her, and left no seed: last of all the woman died also.
Mark 12:30
CA  jah frijos fraujan guþ þeinana us allamma hairtin þeinamma jah us allai saiwalai þeinai jah us allai gahugdai þeinai jah us allai mahtai þeinai. so frumista anabusns.
— καὶ ἀγαπήσεις κύριον τὸν θεόν σου ἐξ ὅλης τῆς καρδίας σου καὶ ἐξ ὅλης τῆς ψυχῆς σου καὶ ἐξ ὅλης τῆς διανοίας σου καὶ ἐξ ὅλης τῆς ἰσχύος σου.
— And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this is the first commandment.
Mark 12:32
CA  jah qaþ du imma sa bokareis: waila, laisari, bi sunjai qast þatei ains ist, jah nist anþar alja imma;
— καὶ εἶπεν αὐτῷ ὁ γραμματεύς, καλῶς, διδάσκαλε, ἐπ' ἀληθείας εἶπες ὅτι εἷς ἐστιν καὶ οὐκ ἔστιν ἄλλος πλὴν αὐτοῦ:
— And the scribe said unto him, Well, Master, thou hast said the truth: for there is one God; and there is none other but he:
Mark 12:33
CA  jah þata du frijon ina us allamma hairtin jah us allamma fraþja jah us allai saiwalai jah us allai mahtai, jah þata du frijon nehvundjan swe sik silban managizo ist allaim þaim alabrunstim jah saudim.
— καὶ τὸ ἀγαπᾶν αὐτὸν ἐξ ὅλης τῆς καρδίας καὶ ἐξ ὅλης τῆς συνέσεως καὶ ἐξ ὅλης τῆς ἰσχύος καὶ τὸ ἀγαπᾶν τὸν πλησίον ὡς ἑαυτὸν περισσότερόν ἐστιν πάντων τῶν ὁλοκαυτωμάτων καὶ θυσιῶν.
— And to love him with all the heart, and with all the understanding, and with all the soul, and with all the strength, and to love his neighbour as himself, is more than all whole burnt offerings and sacrifices.
Mark 12:37
CA  silba raihtis Daweid qiþiþ ina fraujan, jah hvaþro imma sunus ist? jah alla so managei hausidedun imma gabaurjaba.
— αὐτὸς δαυὶδ λέγει αὐτὸν κύριον, καὶ πόθεν αὐτοῦ ἐστιν υἱός; καὶ [ὁ] πολὺς ὄχλος ἤκουεν αὐτοῦ ἡδέως.
— David therefore himself calleth him Lord; and whence is he then his son? And the common people heard him gladly.
Mark 13:18
CA  aþþan bidjaiþ ei ni wairþai sa þlauhs izwar wintrau.
— προσεύχεσθε δὲ ἵνα μὴ γένηται χειμῶνος:
— And pray ye that your flight be not in the winter.
Mark 13:29
CA  swah jah jus, þan gasaihviþ þata wairþan, kunneiþ þatei nehva sijuþ at . . . .
— οὕτως καὶ ὑμεῖς, ὅταν ἴδητε ταῦτα γινόμενα, γινώσκετε ὅτι ἐγγύς ἐστιν ἐπὶ θύραις.
— So ye in like manner, when ye shall see these things come to pass, know that it is nigh, even at the doors.
Mark 14:5
CA  maht wesi auk þata balsan frabugjan in managizo þau þrija hunda skatte jah giban unledaim. jah andstaurraidedun þo.
— ἠδύνατο γὰρ τοῦτο τὸ μύρον πραθῆναι ἐπάνω δηναρίων τριακοσίων καὶ δοθῆναι τοῖς πτωχοῖς: καὶ ἐνεβριμῶντο αὐτῇ.
— For it might have been sold for more than three hundred pence, and have been given to the poor. And they murmured against her.
Mark 14:8
CA  þatei habaida so gatawida; faursnau salbon mein leik du usfilha.
— ὃ ἔσχεν ἐποίησεν: προέλαβεν μυρίσαι τὸ σῶμά μου εἰς τὸν ἐνταφιασμόν.
— She hath done what she could: she is come aforehand to anoint my body to the burying.
Mark 14:9
CA  amen, qiþa izwis: þishvaruh þei merjada so aiwaggeljo and alla manaseþ, jah þatei gatawida so rodjada du gamundai izos.
— ἀμὴν δὲ λέγω ὑμῖν, ὅπου ἐὰν κηρυχθῇ τὸ εὐαγγέλιον εἰς ὅλον τὸν κόσμον, καὶ ὃ ἐποίησεν αὕτη λαληθήσεται εἰς μνημόσυνον αὐτῆς.
— Verily I say unto you, Wheresoever this gospel shall be preached throughout the whole world, this also that she hath done shall be spoken of for a memorial of her.
Mark 14:15
CA  jah sa izwis taikneiþ kelikn mikilata, gastrawiþ, manwjata; jah jainar manwjaiþ unsis.
— καὶ αὐτὸς ὑμῖν δείξει ἀνάγαιον μέγα ἐστρωμένον ἕτοιμον: καὶ ἐκεῖ ἑτοιμάσατε ἡμῖν.
— And he will shew you a large upper room furnished and prepared: there make ready for us.
Mark 14:42
CA  urreisiþ, gaggam! sai, sa lewjands mik atnehvida.
— ἐγείρεσθε ἄγωμεν: ἰδοὺ ὁ παραδιδούς με ἤγγικεν.
— Rise up, let us go; lo, he that betrayeth me is at hand.
Mark 14:44
CA  at~uh~þan~gaf sa lewjands <ina> im bandwon qiþands: þammei kukjau, sa ist: greipiþ þana jah tiuhiþ arniba.
— δεδώκει δὲ ὁ παραδιδοὺς αὐτὸν σύσσημον αὐτοῖς λέγων, ὃν ἂν φιλήσω αὐτός ἐστιν: κρατήσατε αὐτὸν καὶ ἀπάγετε ἀσφαλῶς.
— And he that betrayed him had given them a token, saying, Whomsoever I shall kiss, that same is he; take him, and lead him away safely.
Mark 14:47
CA  iþ ains sums þize atstandandane imma uslukands hairu sloh skalk auhumistins gudjins jah afsloh imma auso þata taihswo.
— εἷς δέ [τις] τῶν παρεστηκότων σπασάμενος τὴν μάχαιραν ἔπαισεν τὸν δοῦλον τοῦ ἀρχιερέως καὶ ἀφεῖλεν αὐτοῦ τὸ ὠτάριον.
— And one of them that stood by drew a sword, and smote a servant of the high priest, and cut off his ear.
Mark 14:55
CA  iþ þai auhumistans gudjans jah alla so gafaurds sokidedun ana Iesu weitwodiþa du afdauþjan ina jah ni bigetun.
— οἱ δὲ ἀρχιερεῖς καὶ ὅλον τὸ συνέδριον ἐζήτουν κατὰ τοῦ ἰησοῦ μαρτυρίαν εἰς τὸ θανατῶσαι αὐτόν, καὶ οὐχ ηὕρισκον:
— And the chief priests and all the council sought for witness against Jesus to put him to death; and found none.
Mark 14:60
CA  jah usstandands sa auhumista gudja in midjaim frah Iesu qiþands: niu andhafjis waiht, hva þai ana þuk weitwodjand?
— καὶ ἀναστὰς ὁ ἀρχιερεὺς εἰς μέσον ἐπηρώτησεν τὸν ἰησοῦν λέγων, οὐκ ἀποκρίνῃ οὐδέν; τί οὗτοί σου καταμαρτυροῦσιν;
— And the high priest stood up in the midst, and asked Jesus, saying, Answerest thou nothing? what is it which these witness against thee?
Mark 14:61
CA  iþ is þahaida jah waiht ni andhof. aftra sa auhumista gudja frah ina jah qaþ du imma: þu is Xristus sa sunus þis þiuþeigins?
— ὁ δὲ ἐσιώπα καὶ οὐκ ἀπεκρίνατο οὐδέν. πάλιν ὁ ἀρχιερεὺς ἐπηρώτα αὐτὸν καὶ λέγει αὐτῷ, σὺ εἶ ὁ χριστὸς ὁ υἱὸς τοῦ εὐλογητοῦ;
— But he held his peace, and answered nothing. Again the high priest asked him, and said unto him, Art thou the Christ, the Son of the Blessed?
Mark 14:63
CA  iþ sa auhumista gudja disskreitands wastjos seinos qaþ: hva þanamais þaurbum weis weitwode?
— ὁ δὲ ἀρχιερεὺς διαρρήξας τοὺς χιτῶνας αὐτοῦ λέγει, τί ἔτι χρείαν ἔχομεν μαρτύρων;
— Then the high priest rent his clothes, and saith, What need we any further witnesses?
Mark 14:69
CA  jah þiwi gasaihvandei ina aftra dugann qiþan þaim faurastandandam, þatei sa þizei ist.
— καὶ ἡ παιδίσκη ἰδοῦσα αὐτὸν ἤρξατο πάλιν λέγειν τοῖς παρεστῶσιν ὅτι οὗτος ἐξ αὐτῶν ἐστιν.
— And a maid saw him again, and began to say to them that stood by, This is one of them.
Mark 14:72
CA  jah anþaramma sinþa hana wopida. jah gamunda Paitrus þata waurd, swe qaþ imma Iesus, þatei faurþize hana hrukjai twaim sinþam, inwidis mik þrim sinþam. jah dugann greitan.
— καὶ εὐθὺς ἐκ δευτέρου ἀλέκτωρ ἐφώνησεν. καὶ ἀνεμνήσθη ὁ πέτρος τὸ ῥῆμα ὡς εἶπεν αὐτῷ ὁ ἰησοῦς ὅτι πρὶν ἀλέκτορα φωνῆσαι δὶς τρίς με ἀπαρνήσῃ: καὶ ἐπιβαλὼν ἔκλαιεν.
— And the second time the cock crew. And Peter called to mind the word that Jesus said unto him, Before the cock crow twice, thou shalt deny me thrice. And when he thought thereon, he wept.
Mark 15:1
CA  Jah sunsaiw in maurgin garuni taujandans þai auhumistans gudjans miþ þaim sinistam jah bokarjam, jah alla so gafaurds gabindandans Iesu brahtedun ina at Peilatau.
— καὶ εὐθὺς πρωῒ συμβούλιον ποιήσαντες οἱ ἀρχιερεῖς μετὰ τῶν πρεσβυτέρων καὶ γραμματέων καὶ ὅλον τὸ συνέδριον δήσαντες τὸν ἰησοῦν ἀπήνεγκαν καὶ παρέδωκαν πιλάτῳ.
— And straightway in the morning the chief priests held a consultation with the elders and scribes and the whole council, and bound Jesus, and carried him away, and delivered him to Pilate.
Mark 15:7
CA  wasuh þan sa haitana Barabbas miþ þaim miþ imma drobjandam gabundans, þaiei in auhjodau maurþr gatawidedun.
— ἦν δὲ ὁ λεγόμενος βαραββᾶς μετὰ τῶν στασιαστῶν δεδεμένος οἵτινες ἐν τῇ στάσει φόνον πεποιήκεισαν.
— And there was one named Barabbas, which lay bound with them that had made insurrection with him, who had committed murder in the insurrection.
Mark 15:26
CA  jah was ufarmeli fairinos is ufarmeliþ: sa þiudans Iudaie.
— καὶ ἦν ἡ ἐπιγραφὴ τῆς αἰτίας αὐτοῦ ἐπιγεγραμμένη, ὁ βασιλεὺς τῶν ἰουδαίων.
— And the superscription of his accusation was written over, THE KING OF THE JEWS.
Mark 15:28
CA  jah usfullnoda þata gamelido þata qiþando: jah miþ unsibjaim rahniþs was.
— And the scripture was fulfilled, which saith, And he was numbered with the transgressors.
Mark 15:29
CA  jah þai faurgaggandans wajameridedun ina, wiþondans haubida seina jah qiþandans: o sa gatairands þo alh jah bi þrins dagans gatimrjands þo,
— καὶ οἱ παραπορευόμενοι ἐβλασφήμουν αὐτὸν κινοῦντες τὰς κεφαλὰς αὐτῶν καὶ λέγοντες, οὐὰ ὁ καταλύων τὸν ναὸν καὶ οἰκοδομῶν ἐν τρισὶν ἡμέραις,
— And they that passed by railed on him, wagging their heads, and saying, Ah, thou that destroyest the temple, and buildest it in three days,
Mark 15:32
CA   sa Xristus, sa þiudans Israelis, atsteigadau nu af þamma galgin, ei gasaihvaima jah galaubjaima. jah þai miþushramidans imma idweitidedun imma.
— ὁ χριστὸς ὁ βασιλεὺς ἰσραὴλ καταβάτω νῦν ἀπὸ τοῦ σταυροῦ, ἵνα ἴδωμεν καὶ πιστεύσωμεν. καὶ οἱ συνεσταυρωμένοι σὺν αὐτῷ ὠνείδιζον αὐτόν.
— Let Christ the King of Israel descend now from the cross, that we may see and believe. And they that were crucified with him reviled him.
Mark 15:39
CA  gasaihvands þan sa hundafaþs sa atstandands in andwairþja is þatei swa hropjands uzon, qaþ: bi sunjai, sa manna sa sunus was gudis.
— ἰδὼν δὲ ὁ κεντυρίων ὁ παρεστηκὼς ἐξ ἐναντίας αὐτοῦ ὅτι οὕτως ἐξέπνευσεν εἶπεν, ἀληθῶς οὗτος ὁ ἄνθρωπος υἱὸς θεοῦ ἦν.
— And when the centurion, which stood over against him, saw that he so cried out, and gave up the ghost, he said, Truly this man was the Son of God.
Mark 15:40
CA  wesunuþ~þan qinons fairraþro saihvandeins, in þaimei was Marja so Magdalene jah Marja Iakobis þis minnizins jah Iosezis aiþei jah Salome.
— ἦσαν δὲ καὶ γυναῖκες ἀπὸ μακρόθεν θεωροῦσαι, ἐν αἷς καὶ μαρία ἡ μαγδαληνὴ καὶ μαρία ἡ ἰακώβου τοῦ μικροῦ καὶ ἰωσῆτος μήτηρ καὶ σαλώμη,
— There were also women looking on afar off: among whom was Mary Magdalene, and Mary the mother of James the less and of Joses, and Salome;
Mark 15:45
CA  jah finþands at þamma hundafada fragaf þata leik Iosefa.
— καὶ γνοὺς ἀπὸ τοῦ κεντυρίωνος ἐδωρήσατο τὸ πτῶμα τῷ ἰωσήφ.
— And when he knew it of the centurion, he gave the body to Joseph.
Mark 15:47
CA  iþ Marja so Magdalene jah Marja Iosezis sehvun hvar galagiþs wesi.
— ἡ δὲ μαρία ἡ μαγδαληνὴ καὶ μαρία ἡ ἰωσῆτος ἐθεώρουν ποῦ τέθειται.
— And Mary Magdalene and Mary the mother of Joses beheld where he was laid.
Mark 16:1
CA  jah inwisandins sabbate dagis Marja so Magdalene jah Marja so Iakobis jah Salome usbauhtedun aromata, ei atgaggandeins gasalbodedeina ina.
— καὶ διαγενομένου τοῦ σαββάτου μαρία ἡ μαγδαληνὴ καὶ μαρία ἡ [τοῦ] ἰακώβου καὶ σαλώμη ἠγόρασαν ἀρώματα ἵνα ἐλθοῦσαι ἀλείψωσιν αὐτόν.
— And when the sabbath was past, Mary Magdalene, and Mary the mother of James, and Salome, had bought sweet spices, that they might come and anoint him.
Mark 16:4
CA  jah insaihvandeins gaumidedun þammei afwalwiþs ist sa stains; was auk mikils abraba.
— καὶ ἀναβλέψασαι θεωροῦσιν ὅτι ἀποκεκύλισται ὁ λίθος, ἦν γὰρ μέγας σφόδρα.
— And when they looked, they saw that the stone was rolled away: for it was very great.
Mark 16:5
CA  jah atgaggandeins in þata hlaiw gasehvun juggalauþ sitandan in taihswai biwaibidana wastjai hveitai; jah usgeisnodedun.
— καὶ εἰσελθοῦσαι εἰς τὸ μνημεῖον εἶδον νεανίσκον καθήμενον ἐν τοῖς δεξιοῖς περιβεβλημένον στολὴν λευκήν, καὶ ἐξεθαμβήθησαν.
— And entering into the sepulchre, they saw a young man sitting on the right side, clothed in a long white garment; and they were affrighted.
Mark 16:12
CA  afaruh þan þata . . . .
— μετὰ δὲ ταῦτα δυσὶν ἐξ αὐτῶν περιπατοῦσιν ἐφανερώθη ἐν ἑτέρᾳ μορφῇ πορευομένοις εἰς ἀγρόν:
— After that he appeared in another form unto two of them, as they walked, and went into the country.
Mark 16:16
Speyer  jah sa galaubjands ufdaupiþs ganisiþ; iþ saei ni galaubeiþ, afdomjada.
— ὁ πιστεύσας καὶ βαπτισθεὶς σωθήσεται, ὁ δὲ ἀπιστήσας κατακριθήσεται.
— He that believeth and is baptized shall be saved; but he that believeth not shall be damned.
Mark 16:17
Speyer  aþþan taikns þaim galaubjandam þata afargaggiþ: in namin meinamma unhulþons uswairpand: razdom rodjand niujaim,
— σημεῖα δὲ τοῖς πιστεύσασιν ταῦτα παρακολουθήσει: ἐν τῷ ὀνόματί μου δαιμόνια ἐκβαλοῦσιν, γλώσσαις λαλήσουσιν καιναῖς,
— And these signs shall follow them that believe; In my name shall they cast out devils; they shall speak with new tongues;
Mark 16:20
Speyer  iþ jainai usgaggandans meridedun and allata miþ fraujin gawaurstwin jah þata waurd tulgjandin þairh þos afargaggandeins taiknins. amen.
— ἐκεῖνοι δὲ ἐξελθόντες ἐκήρυξαν πανταχοῦ, τοῦ κυρίου συνεργοῦντος καὶ τὸν λόγον βεβαιοῦντος διὰ τῶν ἐπακολουθούντων σημείων.]]
— And they went forth, and preached every where, the Lord working with them, and confirming the word with signs following. Amen.
Romans 7:13
A   þata nu þiuþeigo warþ mis dauþus? nis~sijai! ak frawaurhts ei uskunþa waurþi frawaurhts, þairh þata þiuþeigo mis gawaurkjandei dauþu, ei waurþi ufarassau frawaurhta frawaurhts þairh anabusn.
— τὸ οὖν ἀγαθὸν ἐμοὶ ἐγένετο θάνατος; μὴ γένοιτο: ἀλλὰ ἡ ἁμαρτία, ἵνα φανῇ ἁμαρτία, διὰ τοῦ ἀγαθοῦ μοι κατεργαζομένη θάνατον: ἵνα γένηται καθ' ὑπερβολὴν ἁμαρτωλὸς ἡ ἁμαρτία διὰ τῆς ἐντολῆς.
— Was then that which is good made death unto me? God forbid. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful.
Romans 7:15
A  þatei waurkja, ni fraþja; unte ni þatei wiljau tauja, ak þatei fija þata tauja.
— ὃ γὰρ κατεργάζομαι οὐ γινώσκω: οὐ γὰρ ὃ θέλω τοῦτο πράσσω, ἀλλ' ὃ μισῶ τοῦτο ποιῶ.
— For that which I do I allow not: for what I would, that do I not; but what I hate, that do I.
Romans 7:16
A  iþ jabai þatei ni wiljau þata tauja, gaqiss im witoda þatei goþ.
— εἰ δὲ ὃ οὐ θέλω τοῦτο ποιῶ, σύμφημι τῷ νόμῳ ὅτι καλός.
— If then I do that which I would not, I consent unto the law that it is good.
Romans 7:17
A  iþ nu ju ni ik waurkja þata, ak so bauandei in mis frawaurhts.
— νυνὶ δὲ οὐκέτι ἐγὼ κατεργάζομαι αὐτὸ ἀλλὰ ἡ οἰκοῦσα ἐν ἐμοὶ ἁμαρτία.
— Now then it is no more I that do it, but sin that dwelleth in me.
Romans 7:19
A  unte ni þatei wiljau waurkja goþ, ak þatei ni wiljau ubil <þata> tauja.
— οὐ γὰρ ὃ θέλω ποιῶ ἀγαθόν, ἀλλὰ ὃ οὐ θέλω κακὸν τοῦτο πράσσω.
— For the good that I would I do not: but the evil which I would not, that I do.
Romans 7:20
A  jabai nu þatei ni wiljau ik þata tauja, ju ni ik waurkja ita, ak sei bauiþ in mis frawaurhts.
— εἰ δὲ ὃ οὐ θέλω [ἐγὼ] τοῦτο ποιῶ, οὐκέτι ἐγὼ κατεργάζομαι αὐτὸ ἀλλὰ ἡ οἰκοῦσα ἐν ἐμοὶ ἁμαρτία.
— Now if I do that I would not, it is no more I that do it, but sin that dwelleth in me.
Romans 8:3
A  unte þata unmahteigo witodis, in þammei siuks was þairh leik, guþ seinana sunu insandjands in galeikja leikis frawaurhtais jah bi frawaurht gawargida frawaurht in leika,
— τὸ γὰρ ἀδύνατον τοῦ νόμου, ἐν ᾧ ἠσθένει διὰ τῆς σαρκός, ὁ θεὸς τὸν ἑαυτοῦ υἱὸν πέμψας ἐν ὁμοιώματι σαρκὸς ἁμαρτίας καὶ περὶ ἁμαρτίας κατέκρινεν τὴν ἁμαρτίαν ἐν τῇ σαρκί,
— For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:
Romans 8:9
A  iþ jus ni sijuþ in leika, ak in ahmin, sweþauh jabai ahma gudis bauiþ in izwis. iþ jabai hvas ahman Xristaus ni habaiþ, sa nist is.
— ὑμεῖς δὲ οὐκ ἐστὲ ἐν σαρκὶ ἀλλὰ ἐν πνεύματι, εἴπερ πνεῦμα θεοῦ οἰκεῖ ἐν ὑμῖν. εἰ δέ τις πνεῦμα χριστοῦ οὐκ ἔχει, οὗτος οὐκ ἔστιν αὐτοῦ.
— But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.
Romans 9:12
A  ni us waurstwam, ak us þamma laþondin qiþan ist izai þatei sa maiza skalkinoþ þamma minnizin,
— οὐκ ἐξ ἔργων ἀλλ' ἐκ τοῦ καλοῦντος, ἐρρέθη αὐτῇ ὅτι ὁ μείζων δουλεύσει τῷ ἐλάσσονι:
— It was said unto her, The elder shall serve the younger.
Romans 9:17
A  qiþiþ auk þata gamelido du Faraoni, unte in þize jah raisida þuk, ei gabairhtjau bi þus maht meina jah gateihaidau namo mein and alla airþa.
— λέγει γὰρ ἡ γραφὴ τῷ φαραὼ ὅτι εἰς αὐτὸ τοῦτο ἐξήγειρά σε ὅπως ἐνδείξωμαι ἐν σοὶ τὴν δύναμίν μου, καὶ ὅπως διαγγελῇ τὸ ὄνομά μου ἐν πάσῃ τῇ γῇ.
— For the scripture saith unto Pharaoh, Even for this same purpose have I raised thee up, that I might shew my power in thee, and that my name might be declared throughout all the earth.
Romans 9:22
A  iþ jabai wiljands guþ ustaiknjan þwairhein jah uskannjan þata mahteigo usbeidands <was> in managai laggamodein bi kasam þwairheins gamanwidaim du fralustai,
— εἰ δὲ θέλων ὁ θεὸς ἐνδείξασθαι τὴν ὀργὴν καὶ γνωρίσαι τὸ δυνατὸν αὐτοῦ ἤνεγκεν ἐν πολλῇ μακροθυμίᾳ σκεύη ὀργῆς κατηρτισμένα εἰς ἀπώλειαν,
— What if God, willing to shew his wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to destruction:
Romans 9:33
A  swaswe gameliþ ist: sai, galagja in Sion stain bistuggqis jah hallu gamarzeinais, jah <sa> galaubjands du imma ni gaaiwiskoda.
— καθὼς γέγραπται, ἰδοὺ τίθημι ἐν σιὼν λίθον προσκόμματος καὶ πέτραν σκανδάλου, καὶ ὁ πιστεύων ἐπ' αὐτῷ οὐ καταισχυνθήσεται.
— As it is written, Behold, I lay in Sion a stumblingstone and rock of offence: and whosoever believeth on him shall not be ashamed.
Romans 10:1
A  Broþrjus, sa raihtis wilja meinis hairtins jah bida du guda bi ins du naseinai.
— ἀδελφοί, ἡ μὲν εὐδοκία τῆς ἐμῆς καρδίας καὶ ἡ δέησις πρὸς τὸν θεὸν ὑπὲρ αὐτῶν εἰς σωτηρίαν.
— Brethren, my heart's desire and prayer to God for Israel is, that they might be saved.
Romans 10:5
A  Moses auk meleiþ þo garaihtein us witoda, þatei sa taujands þo manna libaiþ in izai.
— μωϋσῆς γὰρ γράφει τὴν δικαιοσύνην τὴν ἐκ [τοῦ] νόμου ὅτι ὁ ποιήσας αὐτὰ ἄνθρωπος ζήσεται ἐν αὐτοῖς.
— For Moses describeth the righteousness which is of the law, That the man which doeth those things shall live by them.
Romans 10:6
A  iþ so us galaubeinai garaihtei swa qiþiþ: ni qiþais in hairtin þeinamma: hvas ussteigiþ in himin? þat~ist Xristu dalaþ attiuhan;
— ἡ δὲ ἐκ πίστεως δικαιοσύνη οὕτως λέγει, μὴ εἴπῃς ἐν τῇ καρδίᾳ σου, τίς ἀναβήσεται εἰς τὸν οὐρανόν; τοῦτ' ἔστιν χριστὸν καταγαγεῖν:
— But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? (that is, to bring Christ down from above:)
Romans 10:8
A  akei hva qiþiþ? nehva þus þata waurd ist in munþa þeinamma jah in hairtin þeinamma, þat~ist waurd galaubeinais þatei merjam.
— ἀλλὰ τί λέγει; ἐγγύς σου τὸ ῥῆμά ἐστιν, ἐν τῷ στόματί σου καὶ ἐν τῇ καρδίᾳ σου: τοῦτ' ἔστιν τὸ ῥῆμα τῆς πίστεως ὃ κηρύσσομεν.
— But what saith it? The word is nigh thee, even in thy mouth, and in thy heart: that is, the word of faith, which we preach;
Romans 10:11
A  qiþiþ auk þata gameliþ: hvazuh sa galaubjands du imma ni gaaiwiskoda.
— λέγει γὰρ ἡ γραφή, πᾶς ὁ πιστεύων ἐπ' αὐτῷ οὐ καταισχυνθήσεται.
— For the scripture saith, Whosoever believeth on him shall not be ashamed.
Romans 10:12
A  ni auk ist gaskaideins Iudaiaus jah Krekis; sa sama auk frauja allaize, gabigs in allans þans bidjandans sik.
— οὐ γάρ ἐστιν διαστολὴ ἰουδαίου τε καὶ ἕλληνος, ὁ γὰρ αὐτὸς κύριος πάντων, πλουτῶν εἰς πάντας τοὺς ἐπικαλουμένους αὐτόν:
— For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him.
Romans 11:15
A  jabai auk uswaurpa ize gabei fairhvaus, hva so andanumts, nibai libains us dauþaim?
— εἰ γὰρ ἡ ἀποβολὴ αὐτῶν καταλλαγὴ κόσμου, τίς ἡ πρόσλημψις εἰ μὴ ζωὴ ἐκ νεκρῶν;
— For if the casting away of them be the reconciling of the world, what shall the receiving of them be, but life from the dead?
Romans 11:18
A  ni hvop ana þans a[n]stans; iþ jabai hvopis, ni þu þo waurt[s] bairis, ak so waurts þuk.
— μὴ κατακαυχῶ τῶν κλάδων: εἰ δὲ κατακαυχᾶσαι, οὐ σὺ τὴν ῥίζαν βαστάζεις ἀλλὰ ἡ ῥίζα σέ.
— Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee.
Romans 11:26
A  jah swa allai Israel ganisand, swaswe gameliþ ist: urrinniþ us Sion sa lausjands du afwandjan afgudein af Iakoba.
— καὶ οὕτως πᾶς ἰσραὴλ σωθήσεται: καθὼς γέγραπται, ἥξει ἐκ σιὼν ὁ ῥυόμενος, ἀποστρέψει ἀσεβείας ἀπὸ ἰακώβ:
— And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob:
Romans 11:27
A  jah so im fram mis triggwa, þan afnima frawaurhtins ize.
— καὶ αὕτη αὐτοῖς ἡ παρ' ἐμοῦ διαθήκη, ὅταν ἀφέλωμαι τὰς ἁμαρτίας αὐτῶν.
— For this is my covenant unto them, when I shall take away their sins.
Romans 12:4
Car  swaswe raihtis in ainamma leika liþuns managans habam, þaiþ~þan liþjus allai ni þata samo taui haband;
— καθάπερ γὰρ ἐν ἑνὶ σώματι πολλὰ μέλη ἔχομεν, τὰ δὲ μέλη πάντα οὐ τὴν αὐτὴν ἔχει πρᾶξιν,
— For as we have many members in one body, and all members have not the same office:
Romans 12:8
A  . . . . sa dailjands in allawerein, sa faurastandands in usdaudein, sa armands in hlasein.
— εἴτε ὁ παρακαλῶν ἐν τῇ παρακλήσει, ὁ μεταδιδοὺς ἐν ἁπλότητι, ὁ προϊστάμενος ἐν σπουδῇ, ὁ ἐλεῶν ἐν ἱλαρότητι.
— Or he that exhorteth, on exhortation: he that giveth, let him do it with simplicity; he that ruleth, with diligence; he that sheweth mercy, with cheerfulness.
Romans 12:16
A   þata samo in izwis misso fraþjandans; ni hauhaba hugjandans, ak þaim hnaiwam miþgawisandans; ni wairþaiþ inahai bi izwis silbam.
— τὸ αὐτὸ εἰς ἀλλήλους φρονοῦντες, μὴ τὰ ὑψηλὰ φρονοῦντες ἀλλὰ τοῖς ταπεινοῖς συναπαγόμενοι. μὴ γίνεσθε φρόνιμοι παρ' ἑαυτοῖς.
— Be of the same mind one toward another. Mind not high things, but condescend to men of low estate. Be not wise in your own conceits.
Romans 12:20
A  jabai gredo fijand þeinana, mat gif imma; iþ jabai þaursjai, dragkei ina; þata auk taujands haurja funins rikis ana haubiþ is.
Car  jabai gredo fijand þeinana, mat gif imma; iþ jabai þaursjai, dragkei ina; þata auk taujands haurja funins rikis ana haubiþ is.
— ἀλλὰ ἐὰν πεινᾷ ὁ ἐχθρός σου, ψώμιζε αὐτόν: ἐὰν διψᾷ, πότιζε αὐτόν: τοῦτο γὰρ ποιῶν ἄνθρακας πυρὸς σωρεύσεις ἐπὶ τὴν κεφαλὴν αὐτοῦ.
— Therefore if thine enemy hunger, feed him; if he thirst, give him drink: for in so doing thou shalt heap coals of fire on his head.
Romans 13:2
A  swaei sa andstandands waldufnja gudis garaideinai andstoþ; iþ þai andstandandans silbans sis wargiþa nimand.
Car  swaei sa andstandands waldufnja gudis garaideinai andstoþ; iþ þai andstandandans silbans sis wargiþa nimand.
— ὥστε ὁ ἀντιτασσόμενος τῇ ἐξουσίᾳ τῇ τοῦ θεοῦ διαταγῇ ἀνθέστηκεν, οἱ δὲ ἀνθεστηκότες ἑαυτοῖς κρίμα λήμψονται.
— Whosoever therefore resisteth the power, resisteth the ordinance of God: and they that resist shall receive to themselves damnation.
Romans 13:9
A   þata auk: ni horinos, ni maurþrjais, ni hlifais, nih faihugeigais, jah jabai hvo anþaraizo anabusne ist, in þamma waurda usfulljada, þamma: frijos nehvundjan þeinana swe þuk silban.
— τὸ γὰρ οὐ μοιχεύσεις, οὐ φονεύσεις, οὐ κλέψεις, οὐκ ἐπιθυμήσεις, καὶ εἴ τις ἑτέρα ἐντολή, ἐν τῷ λόγῳ τούτῳ ἀνακεφαλαιοῦται, [ἐν τῷ] ἀγαπήσεις τὸν πλησίον σου ὡς σεαυτόν.
— For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself.
Romans 13:11
A  jah þata witandans þata þeihs, þatei mel ist uns ju us slepa urreisan; unte nu nehvis ist naseins unsara þau þan galaubidedum.
— καὶ τοῦτο εἰδότες τὸν καιρόν, ὅτι ὥρα ἤδη ὑμᾶς ἐξ ὕπνου ἐγερθῆναι, νῦν γὰρ ἐγγύτερον ἡμῶν ἡ σωτηρία ἢ ὅτε ἐπιστεύσαμεν.
— And that, knowing the time, that now it is high time to awake out of sleep: for now is our salvation nearer than when we believed.
Romans 14:3
A   sa matjands þamma ni matjandin ni frakun<n>i, iþ sa ni matjands þana matjandan ni stojai; guþ auk ina andnam.
— ὁ ἐσθίων τὸν μὴ ἐσθίοντα μὴ ἐξουθενείτω, ὁ δὲ μὴ ἐσθίων τὸν ἐσθίοντα μὴ κρινέτω, ὁ θεὸς γὰρ αὐτὸν προσελάβετο.
— Let not him that eateth despise him that eateth not; and let not him which eateth not judge him that eateth: for God hath received him.
Romans 14:13
Car  ni þanamais nu uns misso stojaima, ak þata stojaiþ mais, ei ni satjaiþ bistugq broþr aiþþau gamarzein.
— μηκέτι οὖν ἀλλήλους κρίνωμεν: ἀλλὰ τοῦτο κρίνατε μᾶλλον, τὸ μὴ τιθέναι πρόσκομμα τῷ ἀδελφῷ ἢ σκάνδαλον.
— Let us not therefore judge one another any more: but judge this rather, that no man put a stumblingblock or an occasion to fall in his brother's way.
Romans 15:5
Car  iþ guþ þulainais jah þrafsteinais gibai izwis þata samo fraþjan in izwis misso bi Xristu Iesu,
— ὁ δὲ θεὸς τῆς ὑπομονῆς καὶ τῆς παρακλήσεως δῴη ὑμῖν τὸ αὐτὸ φρονεῖν ἐν ἀλλήλοις κατὰ χριστὸν ἰησοῦν,
— Now the God of patience and consolation grant you to be likeminded one toward another according to Christ Jesus:
Romans 15:12
Car  jah aftra Esaeias qiþiþ: wairþiþ waurts Iaissaizis, jah sa usstandands reikinoþ þiudom; du imma þiudos wenjand.
— καὶ πάλιν ἠσαΐας λέγει, ἔσται ἡ ῥίζα τοῦ ἰεσσαί, καὶ ὁ ἀνιστάμενος ἄρχειν ἐθνῶν: ἐπ' αὐτῷ ἔθνη ἐλπιοῦσιν.
— And again, Esaias saith, There shall be a root of Jesse, and he that shall rise to reign over the Gentiles; in him shall the Gentiles trust.
Romans 16:22
A  golja izwis ik Tairtius sa meljands þo aipistaulein in fraujin;
— ἀσπάζομαι ὑμᾶς ἐγὼ τέρτιος ὁ γράψας τὴν ἐπιστολὴν ἐν κυρίῳ.
— I Tertius, who wrote this epistle, salute you in the Lord.
Romans 16:23
A  goleiþ izwis Gaïus, wairdus meins jah allaizos aikklesjons. goleiþ izwis Airastus, fauragaggja baurgs, jah Qartus sa broþar.
— ἀσπάζεται ὑμᾶς γάϊος ὁ ξένος μου καὶ ὅλης τῆς ἐκκλησίας. ἀσπάζεται ὑμᾶς ἔραστος ὁ οἰκονόμος τῆς πόλεως καὶ κούαρτος ὁ ἀδελφός.
— Gaius mine host, and of the whole church, saluteth you. Erastus the chamberlain of the city saluteth you, and Quartus a brother.
Corinthians I 1:16
A  ik daupida auk jaþ~þans Staifanaus gadaukans; þata anþar ni wait ei ainnohun daupidedjau.
— ἐβάπτισα δὲ καὶ τὸν στεφανᾶ οἶκον: λοιπὸν οὐκ οἶδα εἴ τινα ἄλλον ἐβάπτισα.
— And I baptized also the household of Stephanas: besides, I know not whether I baptized any other.
Corinthians I 1:18
A  unte þata waurd galgins þaim fralusnandam dwaliþa ist, iþ þaim ganisandam mahts gudis ist.
— ὁ λόγος γὰρ ὁ τοῦ σταυροῦ τοῖς μὲν ἀπολλυμένοις μωρία ἐστίν, τοῖς δὲ σῳζομένοις ἡμῖν δύναμις θεοῦ ἐστιν.
— For the preaching of the cross is to them that perish foolishness; but unto us which are saved it is the power of God.
Corinthians I 1:21
A  unte auk in handugein gudis ni ufkunnaida sa fairhvus þairh handugein guþ, galeikaida guda þairh þo dwaliþa þizos wailamereinais ganasjan þans galaubjandans.
— ἐπειδὴ γὰρ ἐν τῇ σοφίᾳ τοῦ θεοῦ οὐκ ἔγνω ὁ κόσμος διὰ τῆς σοφίας τὸν θεόν, εὐδόκησεν ὁ θεὸς διὰ τῆς μωρίας τοῦ κηρύγματος σῶσαι τοὺς πιστεύοντας.
— For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe.
Corinthians I 1:25
A  unte so dwaliþa gudis handugozei mannam . . . .
— ὅτι τὸ μωρὸν τοῦ θεοῦ σοφώτερον τῶν ἀνθρώπων ἐστίν, καὶ τὸ ἀσθενὲς τοῦ θεοῦ ἰσχυρότερον τῶν ἀνθρώπων.
— Because the foolishness of God is wiser than men; and the weakness of God is stronger than men.
Corinthians I 5:3
A  . . . . ju gastauida swe andwairþs þana swa þata gataujandan,
— ἐγὼ μὲν γάρ, ἀπὼν τῷ σώματι παρὼν δὲ τῷ πνεύματι, ἤδη κέκρικα ὡς παρὼν τὸν οὕτως τοῦτο κατεργασάμενον
— For I verily, as absent in body, but present in spirit, have judged already, as though I were present, concerning him that hath so done this deed,
Corinthians I 5:6
A  ni goda so hvoftuli izwara; niu wituþ þatei leitil beistis allana daig gabeisteiþ?
— οὐ καλὸν τὸ καύχημα ὑμῶν. οὐκ οἴδατε ὅτι μικρὰ ζύμη ὅλον τὸ φύραμα ζυμοῖ;
— Your glorying is not good. Know ye not that a little leaven leaveneth the whole lump?
Corinthians I 5:7
A  ushraineiþ þata fairnjo beist, ei sijaiþ niujis daigs, swaswe sijaiþ unbeistjodai; jah auk paska unsara ufsniþans ist faur uns Xristus.
— ἐκκαθάρατε τὴν παλαιὰν ζύμην, ἵνα ἦτε νέον φύραμα, καθώς ἐστε ἄζυμοι. καὶ γὰρ τὸ πάσχα ἡμῶν ἐτύθη χριστός:
— Purge out therefore the old leaven, that ye may be a new lump, as ye are unleavened. For even Christ our passover is sacrificed for us:
Corinthians I 7:12
A  iþ þaim anþaraim ik qiþa, ni frauja: jabai hvas broþar qen aigi ungalaubjandein, jah so gawilja ist bauan miþ imma, ni afletai þo qen;
— τοῖς δὲ λοιποῖς λέγω ἐγώ, οὐχ ὁ κύριος: εἴ τις ἀδελφὸς γυναῖκα ἔχει ἄπιστον, καὶ αὕτη συνευδοκεῖ οἰκεῖν μετ' αὐτοῦ, μὴ ἀφιέτω αὐτήν:
— But to the rest speak I, not the Lord: If any brother hath a wife that believeth not, and she be pleased to dwell with him, let him not put her away.
Corinthians I 7:13
A  jah qens soei aigi aban ungalaubjandan, jah sa gawilja ist bauan miþ izai, ni afletai þana aban.
— καὶ γυνὴ εἴ τις ἔχει ἄνδρα ἄπιστον, καὶ οὗτος συνευδοκεῖ οἰκεῖν μετ' αὐτῆς, μὴ ἀφιέτω τὸν ἄνδρα.
— And the woman which hath an husband that believeth not, and if he be pleased to dwell with her, let her not leave him.
Corinthians I 7:14
A  weihaida ist qens so ungalaubjandei in abin, jah gaweihaids ist aba sa ungalaubjands in qenai; aiþþau barna izwara unhrainja weseina, iþ nu weiha sind.
— ἡγίασται γὰρ ὁ ἀνὴρ ὁ ἄπιστος ἐν τῇ γυναικί, καὶ ἡγίασται ἡ γυνὴ ἡ ἄπιστος ἐν τῷ ἀδελφῷ: ἐπεὶ ἄρα τὰ τέκνα ὑμῶν ἀκάθαρτά ἐστιν, νῦν δὲ ἅγιά ἐστιν.
— For the unbelieving husband is sanctified by the wife, and the unbelieving wife is sanctified by the husband: else were your children unclean; but now are they holy.
Corinthians I 7:15
A  iþ jabai sa ungalaubjands skaidiþ sik, skaidai; nist gaþiwaids broþar aiþþau swistar in þaim swaleikaim; aþþan in gawairþja laþoda uns guþ.
— εἰ δὲ ὁ ἄπιστος χωρίζεται, χωριζέσθω: οὐ δεδούλωται ὁ ἀδελφὸς ἢ ἡ ἀδελφὴ ἐν τοῖς τοιούτοις: ἐν δὲ εἰρήνῃ κέκληκεν ὑμᾶς ὁ θεός.
— But if the unbelieving depart, let him depart. A brother or a sister is not under bondage in such cases: but God hath called us to peace.
Corinthians I 7:19
A   þata bimait ni waihts ist jah þata faurafilli ni waihts ist, ak fastubnja anabusne gudis.
— ἡ περιτομὴ οὐδέν ἐστιν, καὶ ἡ ἀκροβυστία οὐδέν ἐστιν, ἀλλὰ τήρησις ἐντολῶν θεοῦ.
— Circumcision is nothing, and uncircumcision is nothing, but the keeping of the commandments of God.
Corinthians I 7:26
A  man nu þata goþ wisan in þizos andwairþons þaurftais, þatei goþ ist mann swa wisan:
— νομίζω οὖν τοῦτο καλὸν ὑπάρχειν διὰ τὴν ἐνεστῶσαν ἀνάγκην, ὅτι καλὸν ἀνθρώπῳ τὸ οὕτως εἶναι.
— I suppose therefore that this is good for the present distress, I say, that it is good for a man so to be.
Corinthians I 8:11
A  fraqistniþ auk sa unmahteiga ana þeinamma witubnja broþar in þize Xristus gaswalt.
— ἀπόλλυται γὰρ ὁ ἀσθενῶν ἐν τῇ σῇ γνώσει, ὁ ἀδελφὸς δι' ὃν χριστὸς ἀπέθανεν.
— And through thy knowledge shall the weak brother perish, for whom Christ died?
Corinthians I 9:8
A  ibai bi mannam þata qiþa, aiþþau <niu> jah witoþ þata qiþiþ?
— μὴ κατὰ ἄνθρωπον ταῦτα λαλῶ, ἢ καὶ ὁ νόμος ταῦτα οὐ λέγει;
— Say I these things as a man? or saith not the law the same also?
Corinthians I 10:4
A  jah <allai> þata samo dragk ahmeino drugkun . . . .
— καὶ πάντες τὸ αὐτὸ πνευματικὸν ἔπιον πόμα: ἔπινον γὰρ ἐκ πνευματικῆς ἀκολουθούσης πέτρας: ἡ πέτρα δὲ ἦν ὁ χριστός.
— And did all drink the same spiritual drink: for they drank of that spiritual Rock that followed them: and that Rock was Christ.
Corinthians I 11:5
A  iþ hvoh qinono bidjandei aiþþau praufetjandei andhulidamma haubida gaaiwiskoþ haubiþ sein; ain auk ist jah þata samo þizai biskabanon.
— πᾶσα δὲ γυνὴ προσευχομένη ἢ προφητεύουσα ἀκατακαλύπτῳ τῇ κεφαλῇ καταισχύνει τὴν κεφαλὴν αὐτῆς: ἓν γάρ ἐστιν καὶ τὸ αὐτὸ τῇ ἐξυρημένῃ.
— But every woman that prayeth or prophesieth with her head uncovered dishonoureth her head: for that is even all one as if she were shaven.
Corinthians I 11:24
A  jah awiliudonds gabrak jah qaþ: nimiþ, matjiþ, þata ist leik mein, þata in izwara gabrukano; þata waurkjaiþ du meinai gamundai.
— καὶ εὐχαριστήσας ἔκλασεν καὶ εἶπεν, τοῦτό μού ἐστιν τὸ σῶμα τὸ ὑπὲρ ὑμῶν: τοῦτο ποιεῖτε εἰς τὴν ἐμὴν ἀνάμνησιν.
— And when he had given thanks, he brake it, and said, Take, eat: this is my body, which is broken for you: this do in remembrance of me.
Corinthians I 11:25
A  swah samaleiko jah stikl afar nahtamat qiþands: sa stikls so niujo triggwa ist in meinamma bloþa; þata waurkjaiþ, swa ufta swe drigkaiþ, du meinai gamundai.
— ὡσαύτως καὶ τὸ ποτήριον μετὰ τὸ δειπνῆσαι, λέγων, τοῦτο τὸ ποτήριον ἡ καινὴ διαθήκη ἐστὶν ἐν τῷ ἐμῷ αἵματι: τοῦτο ποιεῖτε, ὁσάκις ἐὰν πίνητε, εἰς τὴν ἐμὴν ἀνάμνησιν.
— After the same manner also he took the cup, when he had supped, saying, This cup is the new testament in my blood: this do ye, as oft as ye drink it, in remembrance of me.
Corinthians I 12:11
A  þatuþ~þan all waurkeiþ ains jah sa sama ahma, daileiþ sundro hvarjammeh swaswe wili.
— πάντα δὲ ταῦτα ἐνεργεῖ τὸ ἓν καὶ τὸ αὐτὸ πνεῦμα, διαιροῦν ἰδίᾳ ἑκάστῳ καθὼς βούλεται.
— But all these worketh that one and the selfsame Spirit, dividing to every man severally as he will.
Corinthians I 15:5
A  jaþ~þatei ataugids ist Kefin, jah afar þata þaim ainlibim;
— καὶ ὅτι ὤφθη κηφᾷ, εἶτα τοῖς δώδεκα:
— And that he was seen of Cephas, then of the twelve:
Corinthians I 15:9
A  ik auk im sa smalista apaustaule, ikei ni im wairþs ei haitaidau apaustaulus, duþe ei wrak aikklesjon gudis.
— ἐγὼ γάρ εἰμι ὁ ἐλάχιστος τῶν ἀποστόλων, ὃς οὐκ εἰμὶ ἱκανὸς καλεῖσθαι ἀπόστολος, διότι ἐδίωξα τὴν ἐκκλησίαν τοῦ θεοῦ:
— For I am the least of the apostles, that am not meet to be called an apostle, because I persecuted the church of God.
Corinthians I 15:10
A  aþþan anstai gudis im saei im, jas~so ansts is in mis halka ni warþ, ak managizo im allaim [arbaidida jah] usaiwida, aþþan ni ik, ak ansts gudis miþ mis.
— χάριτι δὲ θεοῦ εἰμι ὅ εἰμι, καὶ ἡ χάρις αὐτοῦ ἡ εἰς ἐμὲ οὐ κενὴ ἐγενήθη, ἀλλὰ περισσότερον αὐτῶν πάντων ἐκοπίασα, οὐκ ἐγὼ δὲ ἀλλὰ ἡ χάρις τοῦ θεοῦ [ἡ] σὺν ἐμοί.
— But by the grace of God I am what I am: and his grace which was bestowed upon me was not in vain; but I laboured more abundantly than they all: yet not I, but the grace of God which was with me.
Corinthians I 15:14
A  aþþan jabai Xristus ni urrais, sware þau jas~so mereins unsara, jah so galaubeins unsara lausa.
— εἰ δὲ χριστὸς οὐκ ἐγήγερται, κενὸν ἄρα [καὶ] τὸ κήρυγμα ἡμῶν, κενὴ καὶ ἡ πίστις ὑμῶν,
— And if Christ be not risen, then is our preaching vain, and your faith is also vain.
Corinthians I 15:17
A  iþ jabai Xristus ni urrais, sware jah so galaubeins izwara ist; jan~nauh sijuþ in frawaurhtim izwaraim.
— εἰ δὲ χριστὸς οὐκ ἐγήγερται, ματαία ἡ πίστις ὑμῶν, ἔτι ἐστὲ ἐν ταῖς ἁμαρτίαις ὑμῶν.
— And if Christ be not raised, your faith is vain; ye are yet in your sins.
Corinthians I 15:47
A   sa fruma manna us airþai muldeins, sa anþar manna, frauja, us himina.
— ὁ πρῶτος ἄνθρωπος ἐκ γῆς χοϊκός, ὁ δεύτερος ἄνθρωπος ἐξ οὐρανοῦ.
— The first man is of the earth, earthy; the second man is the Lord from heaven.
Corinthians I 15:48
A  hvileiks sa muldeina, swaleikai jah þai muldeinans; hvileiks sa ufarhiminakunda, swaleikai jah þai ufarhiminakundans.
B  . . . . hvileiks sa ufarhiminakunda, swaleikai jah þai ufarhiminakundans.
— οἷος ὁ χοϊκός, τοιοῦτοι καὶ οἱ χοϊκοί, καὶ οἷος ὁ ἐπουράνιος, τοιοῦτοι καὶ οἱ ἐπουράνιοι:
— As is the earthy, such are they also that are earthy: and as is the heavenly, such are they also that are heavenly.
Corinthians I 15:50
A   þata auk qiþa, broþrjus, þei leik jah bloþ þiudinassu gudis ganiman ni magun, nih riurei unriureins arbjo wairþiþ.
B   þata auk qiþa, broþrjus, þei leik jah bloþ þiudinassu gudis ganiman ni magun, nih riurei unriureins arbjo wairþiþ.
— τοῦτο δέ φημι, ἀδελφοί, ὅτι σὰρξ καὶ αἷμα βασιλείαν θεοῦ κληρονομῆσαι οὐ δύναται, οὐδὲ ἡ φθορὰ τὴν ἀφθαρσίαν κληρονομεῖ.
— Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption.
Corinthians I 15:53
A  skuld auk ist þata riurjo gahamon unriurein, jah þata diwano gahamon undiwanein.
B  skuld ist auk þata riurjo gahamon unriurein, jah þata diwano gahamon undiwanein.
— δεῖ γὰρ τὸ φθαρτὸν τοῦτο ἐνδύσασθαι ἀφθαρσίαν καὶ τὸ θνητὸν τοῦτο ἐνδύσασθαι ἀθανασίαν.
— For this corruptible must put on incorruption, and this mortal must put on immortality.
Corinthians I 15:54
A  þanuþ~þan þata diwano gawasjada undiwanein, þanuh wairþiþ waurd þata gamelido: ufsagqiþs warþ dauþus in sigis.
B  þanuh wairþiþ waurd þata gamelido: ufsaggqiþs warþ dauþus in sigis.
— ὅταν δὲ τὸ φθαρτὸν τοῦτο ἐνδύσηται ἀφθαρσίαν καὶ τὸ θνητὸν τοῦτο ἐνδύσηται ἀθανασίαν, τότε γενήσεται ὁ λόγος ὁ γεγραμμένος, κατεπόθη ὁ θάνατος εἰς νῖκος.
— So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory.
Corinthians I 16:1
A  Iþ bi gabaur þata þaim weiham, swaswe garaidida aikklesjom Galat[i]e, swa jah jus taujiþ.
B  Iþ bi gabaur þata þaim weiham, swaswe garaidida aikklesjom Galatiais, swa jah jus taujaiþ.
— περὶ δὲ τῆς λογείας τῆς εἰς τοὺς ἁγίους, ὥσπερ διέταξα ταῖς ἐκκλησίαις τῆς γαλατίας, οὕτως καὶ ὑμεῖς ποιήσατε.
— Now concerning the collection for the saints, as I have given order to the churches of Galatia, even so do ye.
Corinthians II 1:11
A  at hilpandam jah izwis bi uns bidai, ei in managamma andwairþja so in uns giba þairh managans awiliudodau faur uns.
B  at hilpandam jah izwis bi uns bidai, ei in managamma andwairþja so in uns giba þairh managans awiliudodau faur uns.
— συνυπουργούντων καὶ ὑμῶν ὑπὲρ ἡμῶν τῇ δεήσει, ἵνα ἐκ πολλῶν προσώπων τὸ εἰς ἡμᾶς χάρισμα διὰ πολλῶν εὐχαριστηθῇ ὑπὲρ ἡμῶν.
— Ye also helping together by prayer for us, that for the gift bestowed upon us by the means of many persons thanks may be given by many on our behalf.
Corinthians II 1:12
A  unte hvoftuli unsara so ist, weitwodei miþwisseins unsaraizos, þatei in ainfalþein jah hlutrein gudis, ni in handugein leikeinai, ak in anstai gudis usmetum in þamma fairhvau, iþ ufarassau at izwis.
B  unte hvoftuli unsara so ist, weitwodei miþwisseins unsaraizos, þatei in ainfalþein jah hlutrein gudis, ni in handugein leikeinai, ak in anstai gudis usmeitum in þamma fairhvau, iþ ufarassau at izwis.
— ἡ γὰρ καύχησις ἡμῶν αὕτη ἐστίν, τὸ μαρτύριον τῆς συνειδήσεως ἡμῶν, ὅτι ἐν ἁπλότητι καὶ εἰλικρινείᾳ τοῦ θεοῦ, [καὶ] οὐκ ἐν σοφίᾳ σαρκικῇ ἀλλ' ἐν χάριτι θεοῦ, ἀνεστράφημεν ἐν τῷ κόσμῳ, περισσοτέρως δὲ πρὸς ὑμᾶς.
— For our rejoicing is this, the testimony of our conscience, that in simplicity and godly sincerity, not with fleshly wisdom, but by the grace of God, we have had our conversation in the world, and more abundantly to you-ward.
Corinthians II 1:17
A  þatuþ~þan nu mitonds, ibai aufto leihtis bruhta? aiþþau þatei mito, bi leika þagkjau, ei sijai at mis þata ja ja jah þata ne ne?
B  þatuþ~þan nu mitonds, ibai aufto leihtis bruhta? aiþþau þatei mito, bi leika þagkjau, ei [ni] sijai at mis þata ja ja jah þata ne ne?
— τοῦτο οὖν βουλόμενος μήτι ἄρα τῇ ἐλαφρίᾳ ἐχρησάμην; ἢ ἃ βουλεύομαι κατὰ σάρκα βουλεύομαι, ἵνα ᾖ παρ' ἐμοὶ τὸ ναὶ ναὶ καὶ τὸ οὒ οὔ;
— When I therefore was thus minded, did I use lightness? or the things that I purpose, do I purpose according to the flesh, that with me there should be yea yea, and nay nay?
Corinthians II 1:18
A  aþþan triggws guþ, ei þata waurd unsar þata du izwis nist ja jan~ne.
B  aþþan triggws guþ, ei þata waurd unsar þata du izwis nist ja jah ne.
— πιστὸς δὲ ὁ θεὸς ὅτι ὁ λόγος ἡμῶν ὁ πρὸς ὑμᾶς οὐκ ἔστιν ναὶ καὶ οὔ.
— But as God is true, our word toward you was not yea and nay.
Corinthians II 1:20
A  hvaiwa managa gahaita gudis, in imma þata ja, duþþe jaþ~þairh ina amen, guda du wulþau þairh uns.
B  hvaiwa managa gahaita gudis, in imma þata ja, duþþe jah þairh ina amen, guda du wulþau þairh uns.
— ὅσαι γὰρ ἐπαγγελίαι θεοῦ, ἐν αὐτῷ τὸ ναί: διὸ καὶ δι' αὐτοῦ τὸ ἀμὴν τῷ θεῷ πρὸς δόξαν δι' ἡμῶν.
— For all the promises of God in him are yea, and in him Amen, unto the glory of God by us.
Corinthians II 1:21
A  aþþan sa gaþwastjands uns miþ izwis in Xristau jah salbonds uns guþ,
B  aþþan sa gaþwastjands unsis miþ izwis in Xristau jah salbonds uns guþ,
— ὁ δὲ βεβαιῶν ἡμᾶς σὺν ὑμῖν εἰς χριστὸν καὶ χρίσας ἡμᾶς θεός,
— Now he which stablisheth us with you in Christ, and hath anointed us, is God;
Corinthians II 2:1
A  Aþþan gastauida þata silbo at mis, ei aftra in saurgai ni qimau at izwis.
B  Aþþan gastauida þata silbo at mis, ei aftra in saurgai ni qimau at izwis.
— ἔκρινα γὰρ ἐμαυτῷ τοῦτο, τὸ μὴ πάλιν ἐν λύπῃ πρὸς ὑμᾶς ἐλθεῖν:
— But I determined this with myself, that I would not come again to you in heaviness.
Corinthians II 2:2
A  unte jabai ik gaurja izwis, jah hvas ist saei gailjai mik, niba sa gaurida us mis?
B  unte jabai ik gaurja izwis, jah hvas ist saei gailjai mik, nibai sa gaurida us mis?
— εἰ γὰρ ἐγὼ λυπῶ ὑμᾶς, καὶ τίς ὁ εὐφραίνων με εἰ μὴ ὁ λυπούμενος ἐξ ἐμοῦ;
— For if I make you sorry, who is he then that maketh me glad, but the same which is made sorry by me?
Corinthians II 2:3
A  jaþ~þata silbo gamelida izwis, ei qimands saurga ni habau fram þaimei skulda faginon, gatrauands in allaim izwis þatei meina faheþs allaize izwara ist.
B  jah þata silbo gamelida izwis, ei qimands saurga ni habau fram þaimei skulda faginon, gatrauands in allaim izwis þatei meina faheds allaize izwara ist.
— καὶ ἔγραψα τοῦτο αὐτὸ ἵνα μὴ ἐλθὼν λύπην σχῶ ἀφ' ὧν ἔδει με χαίρειν, πεποιθὼς ἐπὶ πάντας ὑμᾶς ὅτι ἡ ἐμὴ χαρὰ πάντων ὑμῶν ἐστιν.
— And I wrote this same unto you, lest, when I came, I should have sorrow from them of whom I ought to rejoice; having confidence in you all, that my joy is the joy of you all.
Corinthians II 2:6
A  ganah þamma swaleikamma andabeit þata fram managizam,
B  ganah þamma swaleikamma andabeit þata fram managizam,
— ἱκανὸν τῷ τοιούτῳ ἡ ἐπιτιμία αὕτη ἡ ὑπὸ τῶν πλειόνων,
— Sufficient to such a man is this punishment, which was inflicted of many.
Corinthians II 2:7
A  swaei þata andaneiþo izwis mais fragiban jag~gaþlaihan, ibai aufto managizein saurgai gasiggqai sa swaleiks.
B  swaei þata andaneiþo izwis mais fragiban jah gaþlaihan, ibai aufto managizein saurgai gasiggqai sa swaleiks.
— ὥστε τοὐναντίον μᾶλλον ὑμᾶς χαρίσασθαι καὶ παρακαλέσαι, μή πως τῇ περισσοτέρᾳ λύπῃ καταποθῇ ὁ τοιοῦτος.
— So that contrariwise ye ought rather to forgive him, and comfort him, lest perhaps such a one should be swallowed up with overmuch sorrow.
Corinthians II 3:5
A  ni þatei wairþai sijaima þagkjan hva af uns silbam, ak so wairþida unsara us guda ist,
B  ni þatei wairþai sijaima þagkjan hva af uns silbam, swaswe af uns silbam, ak so wairþida unsara us guda ist,
— οὐχ ὅτι ἀφ' ἑαυτῶν ἱκανοί ἐσμεν λογίσασθαί τι ὡς ἐξ ἑαυτῶν, ἀλλ' ἡ ἱκανότης ἡμῶν ἐκ τοῦ θεοῦ,
— Not that we are sufficient of ourselves to think any thing as of ourselves; but our sufficiency is of God;
Corinthians II 3:10
A  unte ni was wulþag þata wulþago in þizai halbai in ufarassaus wulþaus;
B  unte ni was wulþag þata wulþago in þizai halbai in ufarassaus wulþaus;
— καὶ γὰρ οὐ δεδόξασται τὸ δεδοξασμένον ἐν τούτῳ τῷ μέρει εἵνεκεν τῆς ὑπερβαλλούσης δόξης:
— For even that which was made glorious had no glory in this respect, by reason of the glory that excelleth.
Corinthians II 3:11
A  jabai auk þata gataurnando þairh wulþu, und filu mais þata wisando in wulþau.
B  jabai auk þata gataurnando þairh wulþu, und filu mais þata wisando in wulþau.
— εἰ γὰρ τὸ καταργούμενον διὰ δόξης, πολλῷ μᾶλλον τὸ μένον ἐν δόξῃ.
— For if that which is done away was glorious, much more that which remaineth is glorious.
Corinthians II 3:14
A  ak afdaubnodedun fraþja ize, unte und hina dag þata samo hulistr in anakunnainai þizos fairnjons triggwos wisiþ unandhuliþ, unte in Xristau gatairada.
B  ak afdaubnodedun fraþja ize, unte und hina dag þata samo hulistr in anakunnainai þizos fairnjons triggwos wisiþ unandhuliþ, unte in Xristau gatairada.
— ἀλλὰ ἐπωρώθη τὰ νοήματα αὐτῶν. ἄχρι γὰρ τῆς σήμερον ἡμέρας τὸ αὐτὸ κάλυμμα ἐπὶ τῇ ἀναγνώσει τῆς παλαιᾶς διαθήκης μένει μὴ ἀνακαλυπτόμενον, ὅτι ἐν χριστῷ καταργεῖται:
— But their minds were blinded: for until this day remaineth the same vail untaken away in the reading of the old testament; which vail is done away in Christ.
Corinthians II 3:16
A  aþþan miþþanei gawandeiþ du fraujin, afnimada þata hulistr.
B  aþþan miþþanei gawandeiþ du fraujin, afnimada þata hulistr.
— ἡνίκα δὲ ἐὰν ἐπιστρέψῃ πρὸς κύριον, περιαιρεῖται τὸ κάλυμμα.
— Nevertheless when it shall turn to the Lord, the vail shall be taken away.
Corinthians II 4:1
A  Duþþe habandans þata andbahtei, swaswe gaarmaidai waurþum, ni wairþam usgrudjans,
B  Duþþe habandans þata andbahti, swaswe gaarmaidai waurþum, ni wairþaima usgrudjans,
— διὰ τοῦτο, ἔχοντες τὴν διακονίαν ταύτην, καθὼς ἠλεήθημεν, οὐκ ἐγκακοῦμεν,
— Therefore seeing we have this ministry, as we have received mercy, we faint not;
Corinthians II 4:7
A  aþþan habandans þata huzd in airþeinaim kasam, ei ufarassus sijai mahtais gudis jah ni us unsis.
B  aþþan habandans þata huzd in airþeinaim kasam, ei ufarassus sijai mahtais gudis jah ni us unsis.
— ἔχομεν δὲ τὸν θησαυρὸν τοῦτον ἐν ὀστρακίνοις σκεύεσιν, ἵνα ἡ ὑπερβολὴ τῆς δυνάμεως ᾖ τοῦ θεοῦ καὶ μὴ ἐξ ἡμῶν:
— But we have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us.
Corinthians II 4:14
B  witandans þatei sa urraisjands fraujan Iesu jah unsis þairh Iesu urraiseiþ jah fauragasatjiþ miþ izwis.
— εἰδότες ὅτι ὁ ἐγείρας τὸν κύριον ἰησοῦν καὶ ἡμᾶς σὺν ἰησοῦ ἐγερεῖ καὶ παραστήσει σὺν ὑμῖν.
— Knowing that he which raised up the Lord Jesus shall raise up us also by Jesus, and shall present us with you.
Corinthians II 4:16
B  inuh þis ni wairþam usgrudjans, akei þauhjabai sa utana unsar manna frawardjada, aiþþau sa innuma ananiujada daga jah daga.
— διὸ οὐκ ἐγκακοῦμεν, ἀλλ' εἰ καὶ ὁ ἔξω ἡμῶν ἄνθρωπος διαφθείρεται, ἀλλ' ὁ ἔσω ἡμῶν ἀνακαινοῦται ἡμέρᾳ καὶ ἡμέρᾳ.
— For which cause we faint not; but though our outward man perish, yet the inward man is renewed day by day.
Corinthians II 4:17
B  unte þata andwairþo hveilahvairb jah leiht aglons unsaraizos bi ufarassau aiweinis wulþaus kaurein waurkjada unsis,
— τὸ γὰρ παραυτίκα ἐλαφρὸν τῆς θλίψεως ἡμῶν καθ' ὑπερβολὴν εἰς ὑπερβολὴν αἰώνιον βάρος δόξης κατεργάζεται ἡμῖν,
— For our light affliction, which is but for a moment, worketh for us a far more exceeding and eternal weight of glory;
Corinthians II 5:1
B  Witum auk þatei, jabai sa airþeina unsar gards þizos hleiþros gatairada, ei gatimrjon us guda habam, gard unhanduwaurhtana aiweinana in himinam.
— οἴδαμεν γὰρ ὅτι ἐὰν ἡ ἐπίγειος ἡμῶν οἰκία τοῦ σκήνους καταλυθῇ, οἰκοδομὴν ἐκ θεοῦ ἔχομεν οἰκίαν ἀχειροποίητον αἰώνιον ἐν τοῖς οὐρανοῖς.
— For we know that if our earthly house of this tabernacle were dissolved, we have a building of God, an house not made with hands, eternal in the heavens.
Corinthians II 5:4
A  jah auk wisandans in þizai hleiþrai swogatjam kauridai, ana þammei ni wileima afhamon, ak anahamon, ei fraslindaidau þata diwano fram libainai.
B  jah auk wisandans in þizai hleiþrai swogatjam kauridai, ana þammei ni wileima afhamon, ak anahamon, ei fraslindaidau þata diwano fram libainai.
— καὶ γὰρ οἱ ὄντες ἐν τῷ σκήνει στενάζομεν βαρούμενοι, ἐφ' ᾧ οὐ θέλομεν ἐκδύσασθαι ἀλλ' ἐπενδύσασθαι, ἵνα καταποθῇ τὸ θνητὸν ὑπὸ τῆς ζωῆς.
— For we that are in this tabernacle do groan, being burdened: not for that we would be unclothed, but clothed upon, that mortality might be swallowed up of life.
Corinthians II 5:15
A  domjandans þata þatei ains faur allans gaswalt, þannu allai gaswultun, jah faur allans gaswalt, ei þai libandans ni þanaseiþs sis silbam libaina, ak þamma faur sik gaswiltandin jah urreisandin.
B  domjandans þata þatei ains faur allans gaswalt, þannu allai gaswultun, jah faur allans gaswalt, ei þai libandans ni þanaseiþs sis silbam libaina[i], ak þamma faur sik gaswiltandin jah urreisandin.
— καὶ ὑπὲρ πάντων ἀπέθανεν ἵνα οἱ ζῶντες μηκέτι ἑαυτοῖς ζῶσιν ἀλλὰ τῷ ὑπὲρ αὐτῶν ἀποθανόντι καὶ ἐγερθέντι.
— And that he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again.
Corinthians II 6:13
A  aþþan þata samo andalauni, swe frastim qiþa, urrumnaiþ jah jus.
B  aþþan þata samo andalauni, swe frastim qiþa, urrumnaiþ jah jus.
— τὴν δὲ αὐτὴν ἀντιμισθίαν, ὡς τέκνοις λέγω, πλατύνθητε καὶ ὑμεῖς.
— Now for a recompence in the same, (I speak as unto my children,) be ye also enlarged.
Corinthians II 7:6
A  akei sa gaþlaihands hnaiwidaim gaþrafstida uns guþ in quma Teitaus;
B  akei sa gaþlaihan<d>s hnaiwidaim gaþrafstida uns guþ in quma Teitaus;
— ἀλλ' ὁ παρακαλῶν τοὺς ταπεινοὺς παρεκάλεσεν ἡμᾶς ὁ θεὸς ἐν τῇ παρουσίᾳ τίτου:
— Nevertheless God, that comforteth those that are cast down, comforted us by the coming of Titus;
Corinthians II 7:8
A  unte jabai gaurida izwis in bokom, ni idreigo mik, jah jabai idreigoda — unte gasaihva þatei so aipistaule jaina, jabai <jah> du leitilai hveilai, gaurida izwis —
B  unte jabai gaurida izwis in þaim bokom, ni idreigo mik, jah jabai idreigoda — gasaihva auk þatei so aipistaule jaina, jabai <jah> du leitilai hveilai, gaurida izwis —
— ὅτι εἰ καὶ ἐλύπησα ὑμᾶς ἐν τῇ ἐπιστολῇ, οὐ μεταμέλομαι: εἰ καὶ μετεμελόμην βλέπω [γὰρ] ὅτι ἡ ἐπιστολὴ ἐκείνη εἰ καὶ πρὸς ὥραν ἐλύπησεν ὑμᾶς,
— For though I made you sorry with a letter, I do not repent, though I did repent: for I perceive that the same epistle hath made you sorry, though it were but for a season.
Corinthians II 7:10
B  unte so bi guþ saurga idreiga du ganistai gatulgidai ustiuhada; iþ þis fairhvaus saurga dauþu gasmiþoþ.
— ἡ γὰρ κατὰ θεὸν λύπη μετάνοιαν εἰς σωτηρίαν ἀμεταμέλητον ἐργάζεται: ἡ δὲ τοῦ κόσμου λύπη θάνατον κατεργάζεται.
— For godly sorrow worketh repentance to salvation not to be repented of: but the sorrow of the world worketh death.
Corinthians II 7:11
A  saihv[a] auk silbo þata bi guþ saurgan izwis, hvelauda gatawida izwis usdaudein, akei sunjon, akei unwerein, akei agis, akei gairnein, akei aljan, akei fraweit! in allamma ustaiknideduþ izwis hlutrans wisan þamma toja.
B  saihv auk silbo þata bi guþ saurgan izwis, hvelauda gatawida izwis usdaudein, akei sunjon, akei unwerein, akei agis, akei gairnein, akei aljan, akei fraweit! in allamma ustaiknideduþ izwis hlutrans wisan þamma toja.
— ἰδοὺ γὰρ αὐτὸ τοῦτο τὸ κατὰ θεὸν λυπηθῆναι πόσην κατειργάσατο ὑμῖν σπουδήν, ἀλλὰ ἀπολογίαν, ἀλλὰ ἀγανάκτησιν, ἀλλὰ φόβον, ἀλλὰ ἐπιπόθησιν, ἀλλὰ ζῆλον, ἀλλὰ ἐκδίκησιν: ἐν παντὶ συνεστήσατε ἑαυτοὺς ἁγνοὺς εἶναι τῷ πράγματι.
— For behold this selfsame thing, that ye sorrowed after a godly sort, what carefulness it wrought in you, yea, what clearing of yourselves, yea, what indignation, yea, what fear, yea, what vehement desire, yea, what zeal, yea, what revenge! In all things ye have approved yourselves to be clear in this matter.
Corinthians II 7:14
A  unte jabai hva imma fram izwis hvaihvop, ni gaaiwiskoþs warþ; ak swaswe allata izwis in sunjai rodidedum, swa jah hvoftuli unsara so du Teitau[n] sunja warþ.
B  unte jabai hva imma fram izwis hvaihvop, ni gaaiwiskoþs warþ; ak swaswe allata izwis in sunjai rodidedum, swa jah hvoftuli unsara so du Teitau sunja warþ.
— ὅτι εἴ τι αὐτῷ ὑπὲρ ὑμῶν κεκαύχημαι οὐ κατῃσχύνθην, ἀλλ' ὡς πάντα ἐν ἀληθείᾳ ἐλαλήσαμεν ὑμῖν, οὕτως καὶ ἡ καύχησις ἡμῶν ἡ ἐπὶ τίτου ἀλήθεια ἐγενήθη.
— For if I have boasted any thing to him of you, I am not ashamed; but as we spake all things to you in truth, even so our boasting, which I made before Titus, is found a truth.
Corinthians II 8:2
A  þatei in managamma kustau aglons managduþs fahedais ize jaþ~þata diupo unledi ize usmanagnoda du gabein ainfalþeins ize.
B  þatei in managamma kustau aglons managduþs fahedais ize jah þata diupo unledi ize usmanagnoda du gabein ainfalþeins ize.
— ὅτι ἐν πολλῇ δοκιμῇ θλίψεως ἡ περισσεία τῆς χαρᾶς αὐτῶν καὶ ἡ κατὰ βάθους πτωχεία αὐτῶν ἐπερίσσευσεν εἰς τὸ πλοῦτος τῆς ἁπλότητος αὐτῶν:
— How that in a great trial of affliction the abundance of their joy and their deep poverty abounded unto the riches of their liberality.
Corinthians II 8:10
A  jar~ragin in þamma giba, unte þata izwis batizo ist, juzei ni þatainei taujan, ak jah wiljan dugunnuþ af fairnin jera.
B  jah ragin in þamma giba, unte þata izwis batizo ist, juzei ni þatainei wiljan, ak jah taujan dugunnuþ af fairnin jera.
— καὶ γνώμην ἐν τούτῳ δίδωμι: τοῦτο γὰρ ὑμῖν συμφέρει, οἵτινες οὐ μόνον τὸ ποιῆσαι ἀλλὰ καὶ τὸ θέλειν προενήρξασθε ἀπὸ πέρυσι:
— And herein I give my advice: for this is expedient for you, who have begun before, not only to do, but also to be forward a year ago.
Corinthians II 8:20
A  biwandjandans þata, ibai hvas uns fairinodedi in digrein þizai andbahtidon fram uns;
B  biwandjandans þata, ibai hvas uns fairinodedi in digrein þizai andbahtidon fram uns;
— στελλόμενοι τοῦτο μή τις ἡμᾶς μωμήσηται ἐν τῇ ἁδρότητι ταύτῃ τῇ διακονουμένῃ ὑφ' ἡμῶν:
— Avoiding this, that no man should blame us in this abundance which is administered by us:
Corinthians II 9:2
A  unte wait gairnein izwara, þizaiei fram izwis hvopam at Makidonim, unte Akaja gamanwida ist fram fairnin jera, jah þata us izwis aljan uswagida þans managistans.
B  unte wait gairnein izwara, þizaiei fram izwis hvopa at Makidon[n]im, unte Axaïa gamanwida ist fram fairnin jera, jah þata us izwis aljan gawagida þans managistans izei.
— οἶδα γὰρ τὴν προθυμίαν ὑμῶν ἣν ὑπὲρ ὑμῶν καυχῶμαι μακεδόσιν ὅτι ἀχαΐα παρεσκεύασται ἀπὸ πέρυσι, καὶ τὸ ὑμῶν ζῆλος ἠρέθισεν τοὺς πλείονας.
— For I know the forwardness of your mind, for which I boast of you to them of Macedonia, that Achaia was ready a year ago; and your zeal hath provoked very many.
Corinthians II 9:3
A  aþþan fauragasandida broþruns, ei hvoftuli unsara so fram izwis ni waurþi lausa in þizai halbai, ei swaswe qaþ gamanwidai sijaiþ;
B  aþþan fauragasandida broþruns, ei hvoftuli unsara so fram izwis ni waurþi lausa in þizai halbai, ei swaswe qaþ, gamanwidai sijaiþ;
— ἔπεμψα δὲ τοὺς ἀδελφούς, ἵνα μὴ τὸ καύχημα ἡμῶν τὸ ὑπὲρ ὑμῶν κενωθῇ ἐν τῷ μέρει τούτῳ, ἵνα καθὼς ἔλεγον παρεσκευασμένοι ἦτε,
— Yet have I sent the brethren, lest our boasting of you should be in vain in this behalf; that, as I said, ye may be ready:
Corinthians II 9:10
B  aþþan sa andstaldands fraiwa þana saiandan jah hlaiba du mata andstaldiþ jah managjai fraiw izwar jah wahsjan gataujai akrana uswaurhtais izwaraizos;
— ὁ δὲ ἐπιχορηγῶν σπόρον τῷ σπείροντι καὶ ἄρτον εἰς βρῶσιν χορηγήσει καὶ πληθυνεῖ τὸν σπόρον ὑμῶν καὶ αὐξήσει τὰ γενήματα τῆς δικαιοσύνης ὑμῶν:
— Now he that ministereth seed to the sower both minister bread for your food, and multiply your seed sown, and increase the fruits of your righteousness;)
Corinthians II 10:7
B  þo bi andwairþja saihviþ. jabai hvas gatrauaiþ sik silban Xristaus wisan, þata þagkjai aftra af sis silbin, ei swaswe is Xristaus, swa jah weis.
— τὰ κατὰ πρόσωπον βλέπετε. εἴ τις πέποιθεν ἑαυτῷ χριστοῦ εἶναι, τοῦτο λογιζέσθω πάλιν ἐφ' ἑαυτοῦ ὅτι καθὼς αὐτὸς χριστοῦ οὕτως καὶ ἡμεῖς.
— Do ye look on things after the outward appearance? If any man trust to himself that he is Christ's, let him of himself think this again, that, as he is Christ's, even so are we Christ's.
Corinthians II 10:11
B   þata þagkjai sa swaleiks, þatei hvileikai sium waurda þairh bokos aljar wisandans, swaleikai jah andwairþai waurstwa.
— τοῦτο λογιζέσθω ὁ τοιοῦτος, ὅτι οἷοί ἐσμεν τῷ λόγῳ δι' ἐπιστολῶν ἀπόντες, τοιοῦτοι καὶ παρόντες τῷ ἔργῳ.
— Let such an one think this, that, such as we are in word by letters when we are absent, such will we be also in deed when we are present.
Corinthians II 10:17
B  aþþan sa hvopands in fraujin hvopai.
— ὁ δὲ καυχώμενος ἐν κυρίῳ καυχάσθω:
— But he that glorieth, let him glory in the Lord.
Corinthians II 11:4
B  jabai nu sa qimanda anþarana Iesu mereiþ, þanei weis ni meridedum, aiþþau ahman anþarana nimiþ, þanei ni nemuþ, aiþþau aiwaggeljon anþara þoei ni andnemuþ, waila usþulaideduþ.
— εἰ μὲν γὰρ ὁ ἐρχόμενος ἄλλον ἰησοῦν κηρύσσει ὃν οὐκ ἐκηρύξαμεν, ἢ πνεῦμα ἕτερον λαμβάνετε ὃ οὐκ ἐλάβετε, ἢ εὐαγγέλιον ἕτερον ὃ οὐκ ἐδέξασθε, καλῶς ἀνέχεσθε.
— For if he that cometh preacheth another Jesus, whom we have not preached, or if ye receive another spirit, which ye have not received, or another gospel, which ye have not accepted, ye might well bear with him.
Corinthians II 11:10
B  ist sunja Xristaus in mis, unte so hvoftuli ni faurdammjada in mis in landa Akaje.
— ἔστιν ἀλήθεια χριστοῦ ἐν ἐμοὶ ὅτι ἡ καύχησις αὕτη οὐ φραγήσεται εἰς ἐμὲ ἐν τοῖς κλίμασιν τῆς ἀχαΐας.
— As the truth of Christ is in me, no man shall stop me of this boasting in the regions of Achaia.
Corinthians II 11:28
B  inuh þo afar þata arbaiþs meina seiteina, saurga meina allaim aikklesjom.
— χωρὶς τῶν παρεκτὸς ἡ ἐπίστασίς μοι ἡ καθ' ἡμέραν, ἡ μέριμνα πασῶν τῶν ἐκκλησιῶν.
— Beside those things that are without, that which cometh upon me daily, the care of all the churches.
Corinthians II 11:31
B  guþ jah atta fraujins Iesuis wait, sa þiuþeiga du aiwam, þatei ni liuga.
— ὁ θεὸς καὶ πατὴρ τοῦ κυρίου ἰησοῦ οἶδεν, ὁ ὢν εὐλογητὸς εἰς τοὺς αἰῶνας, ὅτι οὐ ψεύδομαι.
— The God and Father of our Lord Jesus Christ, which is blessed for evermore, knoweth that I lie not.
Corinthians II 12:13
A  hva auk ist, þize wanai weseiþ ufar anþaros aikklesjons, niba þatei ik silba ni kaurida izwis? fragibiþ mis þata skaþis.
B  hva auk ist, þize wanai weseiþ ufar anþaros aikklesjons, nibai þatei ik silba ni kaurida izwis? fragibiþ mis þata skaþis.
— τί γάρ ἐστιν ὃ ἡσσώθητε ὑπὲρ τὰς λοιπὰς ἐκκλησίας, εἰ μὴ ὅτι αὐτὸς ἐγὼ οὐ κατενάρκησα ὑμῶν; χαρίσασθέ μοι τὴν ἀδικίαν ταύτην.
— For what is it wherein ye were inferior to other churches, except it be that I myself was not burdensome to you? forgive me this wrong.
Corinthians II 12:14
A  sai, þridjo þata manwus im qiman at izwis, jan~ni kaurja izwis; unte ni sokja izwaros aihtins, ak izwis; ni auk skulun barna fadreinam huzdjan, ak fadreina barnam.
B  sai, þridjo þata manwus im qiman at izwis, jah ni kaurja izwis; unte ni sokja izwaros aihtins, ak izwis; ni auk skulun barna fadreinam huzdjan, ak fadreina barnam.
— ἰδοὺ τρίτον τοῦτο ἑτοίμως ἔχω ἐλθεῖν πρὸς ὑμᾶς, καὶ οὐ καταναρκήσω: οὐ γὰρ ζητῶ τὰ ὑμῶν ἀλλὰ ὑμᾶς, οὐ γὰρ ὀφείλει τὰ τέκνα τοῖς γονεῦσιν θησαυρίζειν, ἀλλὰ οἱ γονεῖς τοῖς τέκνοις.
— Behold, the third time I am ready to come to you; and I will not be burdensome to you: for I seek not your's but you: for the children ought not to lay up for the parents, but the parents for the children.
Corinthians II 13:1
A  Þridjo þata qima at izwis. ana munþa twaddje weitwode jaþ~þrije gastandiþ all waurde.
B  Þridjo þata qima at izwis. ana munþa twaddje weitwode jah þrije gastandai all waurde.
— τρίτον τοῦτο ἔρχομαι πρὸς ὑμᾶς: ἐπὶ στόματος δύο μαρτύρων καὶ τριῶν σταθήσεται πᾶν ῥῆμα.
— This is the third time I am coming to you. In the mouth of two or three witnesses shall every word be established.
Corinthians II 13:7
A  aþþan bidja du guda ei ni waiht ubilis taujaiþ; ni ei weis [un]gakusanai þugkjaima, ak ei jus þata godo taujaiþ, iþ weis swe ungakusanai þugkjaima.
B  aþþan bidja du guda ei ni waiht ubilis taujaiþ; ni ei weis [un]gakusanai þugkjaima, ak ei jus þata godo taujaiþ, ei weis ungakusanai þugkjaima.
— εὐχόμεθα δὲ πρὸς τὸν θεὸν μὴ ποιῆσαι ὑμᾶς κακὸν μηδέν, οὐχ ἵνα ἡμεῖς δόκιμοι φανῶμεν, ἀλλ' ἵνα ὑμεῖς τὸ καλὸν ποιῆτε, ἡμεῖς δὲ ὡς ἀδόκιμοι ὦμεν.
— Now I pray to God that ye do no evil; not that we should appear approved, but that ye should do that which is honest, though we be as reprobates.
Corinthians II 13:10
A  duþþe þata aljaþro melja, ei andwairþs hardaba ni tauja<u> bi waldufnja þammei frauja fragaf mis du gatimreinai jan~ni du gataurþai.
B  duþþe þata aljaþro melja, ei andwairþs harduba ni taujau bi waldufnja þammei frauja fragaf mis du gatimreinai jah ni du gataurþai.
— διὰ τοῦτο ταῦτα ἀπὼν γράφω, ἵνα παρὼν μὴ ἀποτόμως χρήσωμαι κατὰ τὴν ἐξουσίαν ἣν ὁ κύριος ἔδωκέν μοι, εἰς οἰκοδομὴν καὶ οὐκ εἰς καθαίρεσιν.
— Therefore I write these things being absent, lest being present I should use sharpness, according to the power which the Lord hath given me to edification, and not to destruction.
Corinthians II 13:11
A   þata anþar, broþrjus, faginoþ, ustauhanai sijaiþ, gaþrafstidai sijaiþ, samo fraþjaiþ, gawairþi taujandans sijaiþ, jah guþ gawairþeis jah frijaþwos wairþiþ miþ izwis.
B   þata anþar, broþrjus, faginoþ, ustauhanai sijaiþ, samo fraþjaiþ, gawairþi taujandans sijaiþ, jah guþ gawairþeis jah friaþwos wairþiþ miþ izwis.
— λοιπόν, ἀδελφοί, χαίρετε, καταρτίζεσθε, παρακαλεῖσθε, τὸ αὐτὸ φρονεῖτε, εἰρηνεύετε, καὶ ὁ θεὸς τῆς ἀγάπης καὶ εἰρήνης ἔσται μεθ' ὑμῶν.
— Finally, brethren, farewell. Be perfect, be of good comfort, be of one mind, live in peace; and the God of love and peace shall be with you.
Ephesians 2:8
A  unte anstai siuþ ganasidai þairh galaubein, jah þata ni us izwis, ak gudis giba ist;
B  unte anstai sijuþ ganasidai þairh galaubein, jah þata ni us izwis, ak gudis giba ist;
— τῇ γὰρ χάριτί ἐστε σεσῳσμένοι διὰ πίστεως: καὶ τοῦτο οὐκ ἐξ ὑμῶν, θεοῦ τὸ δῶρον:
— For by grace are ye saved through faith; and that not of yourselves: it is the gift of God:
Ephesians 2:14
A   sa auk ist gawairþi unsar, saei gatawida þo ba du samin jah midgardiwaddju faþos gatairands,
B   sa auk ist gawairþi unsar, saei gatawida þo ba du samin jah miþgardawaddju faþos gatairands,
— αὐτὸς γάρ ἐστιν ἡ εἰρήνη ἡμῶν, ὁ ποιήσας τὰ ἀμφότερα ἓν καὶ τὸ μεσότοιχον τοῦ φραγμοῦ λύσας, τὴν ἔχθραν, ἐν τῇ σαρκὶ αὐτοῦ,
— For he is our peace, who hath made both one, and hath broken down the middle wall of partition between us;
Ephesians 3:3
B  unte bi andhuleinai gakannida was mis so runa, swe fauragamelida in leitilamma,
— [ὅτι] κατὰ ἀποκάλυψιν ἐγνωρίσθη μοι τὸ μυστήριον, καθὼς προέγραψα ἐν ὀλίγῳ,
— How that by revelation he made known unto me the mystery; (as I wrote afore in few words,
Ephesians 3:8
B  mis, þamma undarleijin allaize þize weihane, atgibana warþ ansts so, in þiudom wailamerjan þo unfairlaistidon gabein Xristaus,
— ἐμοὶ τῷ ἐλαχιστοτέρῳ πάντων ἁγίων ἐδόθη ἡ χάρις αὕτη, τοῖς ἔθνεσιν εὐαγγελίσασθαι τὸ ἀνεξιχνίαστον πλοῦτος τοῦ χριστοῦ,
— Unto me, who am less than the least of all saints, is this grace given, that I should preach among the Gentiles the unsearchable riches of Christ;
Ephesians 3:9
B  jah inliuhtjan allans, hvileik þata fauragaggi runos þizos gafulginons fram aiwam in guda þamma alla gaskapjandin,
— καὶ φωτίσαι [πάντας] τίς ἡ οἰκονομία τοῦ μυστηρίου τοῦ ἀποκεκρυμμένου ἀπὸ τῶν αἰώνων ἐν τῷ θεῷ τῷ τὰ πάντα κτίσαντι,
— And to make all men see what is the fellowship of the mystery, which from the beginning of the world hath been hid in God, who created all things by Jesus Christ:
Ephesians 3:10
A  ei kanniþ wesi nu reikjam jah waldufnjam in þaim himinakundam þairh aikklesjon so filufaiho handugei gudis,
B  ei kanniþ wesi nu reikjam jah waldufnjam in þaim himinakundam þairh aikklesjon so managfalþo handugei gudis,
— ἵνα γνωρισθῇ νῦν ταῖς ἀρχαῖς καὶ ταῖς ἐξουσίαις ἐν τοῖς ἐπουρανίοις διὰ τῆς ἐκκλησίας ἡ πολυποίκιλος σοφία τοῦ θεοῦ,
— To the intent that now unto the principalities and powers in heavenly places might be known by the church the manifold wisdom of God,
Ephesians 4:10
A  saei atstaig, sa ist jah saei usstaig ufar allans himinans, ei usfullidedi allata.
— ὁ καταβὰς αὐτός ἐστιν καὶ ὁ ἀναβὰς ὑπεράνω πάντων τῶν οὐρανῶν, ἵνα πληρώσῃ τὰ πάντα.
— He that descended is the same also that ascended up far above all heavens, that he might fill all things.)
Ephesians 4:17
A   þata nu qiþa jah weitwodja in fraujin, ei þanaseiþs ni gaggaiþ, swaswe jah anþaros þiudos gaggand in uswissja hugis seinis,
B   þata nu qiþa jah weitwodja in fraujin, ei þanaseiþs ni gaggaiþ, swaswe jah anþaros þiudos gaggand in uswissja hugis seinis,
— τοῦτο οὖν λέγω καὶ μαρτύρομαι ἐν κυρίῳ, μηκέτι ὑμᾶς περιπατεῖν καθὼς καὶ τὰ ἔθνη περιπατεῖ ἐν ματαιότητι τοῦ νοὸς αὐτῶν,
— This I say therefore, and testify in the Lord, that ye henceforth walk not as other Gentiles walk, in the vanity of their mind,
Ephesians 5:5
B   þata auk witeiþ, kunnandans þatei hvazu<h> hors aiþþau unhrains aiþþau faihufriks, þatei ist galiugagude skalkinassaus, ni habaiþ arbi in þiudangardjai Xristaus jah gudis.
— τοῦτο γὰρ ἴστε γινώσκοντες ὅτι πᾶς πόρνος ἢ ἀκάθαρτος ἢ πλεονέκτης, ὅ ἐστιν εἰδωλολάτρης, οὐκ ἔχει κληρονομίαν ἐν τῇ βασιλείᾳ τοῦ χριστοῦ καὶ θεοῦ.
— For this ye know, that no whoremonger, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God.
Ephesians 6:8
B  . . . . taujiþ þiuþis, þata ganimiþ at fraujin, jaþþe skalks jaþþe freis.
— εἰδότες ὅτι ἕκαστος, ἐάν τι ποιήσῃ ἀγαθόν, τοῦτο κομίσεται παρὰ κυρίου, εἴτε δοῦλος εἴτε ἐλεύθερος.
— Knowing that whatsoever good thing any man doeth, the same shall he receive of the Lord, whether he be bond or free.
Ephesians 6:9
B  jah jus fraujans [jah jus fraujans] þata samo taujaiþ wiþra ins, fraletandans im hvotos, witandans þatei im jah izwis sama frauja ist in himinam, jah wiljahalþei nist at imma.
— καὶ οἱ κύριοι, τὰ αὐτὰ ποιεῖτε πρὸς αὐτούς, ἀνιέντες τὴν ἀπειλήν, εἰδότες ὅτι καὶ αὐτῶν καὶ ὑμῶν ὁ κύριός ἐστιν ἐν οὐρανοῖς, καὶ προσωπολημψία οὐκ ἔστιν παρ' αὐτῷ.
— And, ye masters, do the same things unto them, forbearing threatening: knowing that your Master also is in heaven; neither is there respect of persons with him.
Ephesians 6:10
A   þata nu anþar, broþrjus meinai, inswinþjaiþ izwis in fraujin jah in mahtai swinþeins is.
B   þata nu anþar, broþrjus meinai, inswinþjaiþ izwis in fraujin jah in mahtai swinþeins is.
— τοῦ λοιποῦ ἐνδυναμοῦσθε ἐν κυρίῳ καὶ ἐν τῷ κράτει τῆς ἰσχύος αὐτοῦ.
— Finally, my brethren, be strong in the Lord, and in the power of his might.
Ephesians 6:21
B  aþþan ei <jah> jus witeiþ hva bi mik ist, hva ik tauja, kanneiþ izwis allata Twkeikus sa liuba broþar jah triggwa andbahts in fraujin,
— ἵνα δὲ εἰδῆτε καὶ ὑμεῖς τὰ κατ' ἐμέ, τί πράσσω, πάντα γνωρίσει ὑμῖν τυχικὸς ὁ ἀγαπητὸς ἀδελφὸς καὶ πιστὸς διάκονος ἐν κυρίῳ,
— But that ye also may know my affairs, and how I do, Tychicus, a beloved brother and faithful minister in the Lord, shall make known to you all things:
Galatians 2:3
A  akei nih Teitus, sa miþ mis, Kreks wisands, baidiþs was bimaitan.
B  akei nih Teitus, sa miþ mis, Kreks wisands, baidiþs was bimaitan.
— ἀλλ' οὐδὲ τίτος ὁ σὺν ἐμοί, ἕλλην ὤν, ἠναγκάσθη περιτμηθῆναι:
— But neither Titus, who was with me, being a Greek, was compelled to be circumcised:
Galatians 2:7
A  ak þata wiþra<wair>þo, gasaihvandans þatei gatrauaida was mis aiwaggeljo faurafilljis, swaswe Paitru bimaitis,
B  ak þata wiþrawairþo, gasaihvandans þatei gatrauaida was mis aiwaggeljo faurafilljis, swaswe Paitrau bimaitis,
— ἀλλὰ τοὐναντίον ἰδόντες ὅτι πεπίστευμαι τὸ εὐαγγέλιον τῆς ἀκροβυστίας καθὼς πέτρος τῆς περιτομῆς,
— But contrariwise, when they saw that the gospel of the uncircumcision was committed unto me, as the gospel of the circumcision was unto Peter;
Galatians 2:10
B  þatainei þizei unledane ei gamuneima þatei usdaudida þata silbo taujan.
— μόνον τῶν πτωχῶν ἵνα μνημονεύωμεν, ὃ καὶ ἐσπούδασα αὐτὸ τοῦτο ποιῆσαι.
— Only they would that we should remember the poor; the same which I also was forward to do.
Galatians 2:18
A  unte jabai þatei gatar, þata aftra timrja, missataujandan mik silban ustaiknja.
— εἰ γὰρ ἃ κατέλυσα ταῦτα πάλιν οἰκοδομῶ, παραβάτην ἐμαυτὸν συνιστάνω.
— For if I build again the things which I destroyed, I make myself a transgressor.
Galatians 4:13
A  wituþ þatei þairh siukein leikis aiwaggelida izwis þata frumo,
— οἴδατε δὲ ὅτι δι' ἀσθένειαν τῆς σαρκὸς εὐηγγελισάμην ὑμῖν τὸ πρότερον,
— Ye know how through infirmity of the flesh I preached the gospel unto you at the first.
Galatians 4:21
A  qiþiþ mis, jus uf witoda wiljandans wisan, þata witoþ niu hauseiþ?
B  qiþiþ mis, jus uf witoda wiljandans wisan, þata witoþ niu hauseiþ?
— λέγετέ μοι, οἱ ὑπὸ νόμον θέλοντες εἶναι, τὸν νόμον οὐκ ἀκούετε;
— Tell me, ye that desire to be under the law, do ye not hear the law?
Galatians 4:23
A  akei þan sa us þiujai bi leika . . . .
B  akei þan sa us þiujai bi leika gabaurans was, iþ sa us frijai bi gahaita;
— ἀλλ' ὁ μὲν ἐκ τῆς παιδίσκης κατὰ σάρκα γεγέννηται, ὁ δὲ ἐκ τῆς ἐλευθέρας δι' ἐπαγγελίας.
— But he who was of the bondwoman was born after the flesh; but he of the freewoman was by promise.
Galatians 4:26
B  iþ so iupa Iairusalem frija ist, sei ist aiþei unsara.
— ἡ δὲ ἄνω ἰερουσαλὴμ ἐλευθέρα ἐστίν, ἥτις ἐστὶν μήτηρ ἡμῶν:
— But Jerusalem which is above is free, which is the mother of us all.
Galatians 4:27
B  gameliþ ist auk: sifai stairo so unbairandei, tarmei jah hropei so ni fitandei, unte managa barna þizos auþjons mais þau þizos aigandeins aban.
— γέγραπται γάρ, εὐφράνθητι, στεῖρα ἡ οὐ τίκτουσα: ῥῆξον καὶ βόησον, ἡ οὐκ ὠδίνουσα: ὅτι πολλὰ τὰ τέκνα τῆς ἐρήμου μᾶλλον ἢ τῆς ἐχούσης τὸν ἄνδρα.
— For it is written, Rejoice, thou barren that bearest not; break forth and cry, thou that travailest not: for the desolate hath many more children than she which hath an husband.
Galatians 4:29
B  akei þan swaswe sa bi leika gabaurana wrak þana bi ahmin, swah jah nu.
— ἀλλ' ὥσπερ τότε ὁ κατὰ σάρκα γεννηθεὶς ἐδίωκεν τὸν κατὰ πνεῦμα, οὕτως καὶ νῦν.
— But as then he that was born after the flesh persecuted him that was born after the Spirit, even so it is now.
Galatians 4:30
B  akei hva qiþiþ þata gamelido? uswairp þizai þiujai jah þamma sunau izos; unte ni nimiþ arbi sunus þiujos miþ sunau frijaizos.
— ἀλλὰ τί λέγει ἡ γραφή; ἔκβαλε τὴν παιδίσκην καὶ τὸν υἱὸν αὐτῆς, οὐ γὰρ μὴ κληρονομήσει ὁ υἱὸς τῆς παιδίσκης μετὰ τοῦ υἱοῦ τῆς ἐλευθέρας.
— Nevertheless what saith the scripture? Cast out the bondwoman and her son: for the son of the bondwoman shall not be heir with the son of the freewoman.
Galatians 5:8
B   so gakunds ni us þamma laþondin izwis ist.
— ἡ πεισμονὴ οὐκ ἐκ τοῦ καλοῦντος ὑμᾶς.
— This persuasion cometh not of him that calleth you.
Galatians 5:10
B  ik gatraua in izwis in fraujin þatei ni waiht aljis hugjiþ; aþþan sa drobjands izwis sa bairai þo wargiþa, sahvazuh saei sijai.
— ἐγὼ πέποιθα εἰς ὑμᾶς ἐν κυρίῳ ὅτι οὐδὲν ἄλλο φρονήσετε: ὁ δὲ ταράσσων ὑμᾶς βαστάσει τὸ κρίμα, ὅστις ἐὰν ᾖ.
— I have confidence in you through the Lord, that ye will be none otherwise minded: but he that troubleth you shall bear his judgment, whosoever he be.
Galatians 5:17
A  . . . . iþ ahma wiþra leik, þo nu sis misso andstandand, ei ni þishvah þatei wileiþ, þata taujiþ.
B  unte leik gairneiþ wiþra ahman, iþ ahma wiþra leik, þo nu sis misso andstandand, ei ni þishvah þatei wileiþ, þata taujaiþ.
— ἡ γὰρ σὰρξ ἐπιθυμεῖ κατὰ τοῦ πνεύματος, τὸ δὲ πνεῦμα κατὰ τῆς σαρκός: ταῦτα γὰρ ἀλλήλοις ἀντίκειται, ἵνα μὴ ἃ ἐὰν θέλητε ταῦτα ποιῆτε.
— For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would.
Galatians 5:21
A  neiþa, maurþra, drugkaneins, gabauros jah þata galeiko þaim, þatei faur<a>qiþa izwis, swe ju fauraqaþ, þatei þai þata swaleik taujandans þiudangardjos gudis arbjans ni wairþand.
B  neiþa, maurþra, drugkaneins, gabauros jah þata galeiko þaim, þatei faur<a>qiþa izwis, swe ju fauraqaþ, þatei þai þata swaleik [ta]taujandans þiudangardjos gudis arbjans ni wairþand.
— φθόνοι, μέθαι, κῶμοι, καὶ τὰ ὅμοια τούτοις, ἃ προλέγω ὑμῖν καθὼς προεῖπον ὅτι οἱ τὰ τοιαῦτα πράσσοντες βασιλείαν θεοῦ οὐ κληρονομήσουσιν.
— Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God.
Galatians 6:6
A  aþþan gamainjai sa laisida waurda þamma laisjandin in allaim godaim is.
B  aþþan gamainjai sa laisida waurda þamma laisjandin in allaim godaim.
— κοινωνείτω δὲ ὁ κατηχούμενος τὸν λόγον τῷ κατηχοῦντι ἐν πᾶσιν ἀγαθοῖς.
— Let him that is taught in the word communicate unto him that teacheth in all good things.
Galatians 6:7
A  ni wairþaiþ airzjai; guþ ni bilaikada. manna auk þatei saijiþ þata jah sneiþiþ.
— μὴ πλανᾶσθε, θεὸς οὐ μυκτηρίζεται: ὃ γὰρ ἐὰν σπείρῃ ἄνθρωπος, τοῦτο καὶ θερίσει:
— Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap.
Galatians 6:9
A  aþþan þata godo taujandans ni wairþaima usgrudjans; unte at mel swesata sneiþam ni afmauidai.
B  aþþan þata godo taujandans ni wairþaima usgrudjans; unte at mel swesata sneiþam ni afmauidai.
— τὸ δὲ καλὸν ποιοῦντες μὴ ἐγκακῶμεν, καιρῷ γὰρ ἰδίῳ θερίσομεν μὴ ἐκλυόμενοι.
— And let us not be weary in well doing: for in due season we shall reap, if we faint not.
Philippians 1:19
B  unte wait ei þata mis gagaggiþ du ganistai þairh izwara bida jah andstald ahmins Xristaus Iesuis,
— οἶδα γὰρ ὅτι τοῦτό μοι ἀποβήσεται εἰς σωτηρίαν διὰ τῆς ὑμῶν δεήσεως καὶ ἐπιχορηγίας τοῦ πνεύματος ἰησοῦ χριστοῦ,
— For I know that this shall turn to my salvation through your prayer, and the supply of the Spirit of Jesus Christ,
Philippians 1:22
B  iþ jabai liban in leika, þata mis akran waurstwis ist, jah hvaþar waljau ni kann.
— εἰ δὲ τὸ ζῆν ἐν σαρκί, τοῦτό μοι καρπὸς ἔργου: καὶ τί αἱρήσομαι οὐ γνωρίζω.
— But if I live in the flesh, this is the fruit of my labour: yet what I shall choose I wot not.
Philippians 1:25
B  jah þata triggwaba wait þatei wisa jah þairhwisa at allaim izwis du izwarai framgahtai jah fahedai galaubeinais izwaraizos,
— καὶ τοῦτο πεποιθὼς οἶδα ὅτι μενῶ καὶ παραμενῶ πᾶσιν ὑμῖν εἰς τὴν ὑμῶν προκοπὴν καὶ χαρὰν τῆς πίστεως,
— And having this confidence, I know that I shall abide and continue with you all for your furtherance and joy of faith;
Philippians 1:28
B  jah ni in waihtai afagidai fram þaim andastaþjam, þatei ist im ustaikneins fralustais, iþ izwis ganistais, jah þata fram guda.
— καὶ μὴ πτυρόμενοι ἐν μηδενὶ ὑπὸ τῶν ἀντικειμένων, ἥτις ἐστὶν αὐτοῖς ἔνδειξις ἀπωλείας, ὑμῶν δὲ σωτηρίας, καὶ τοῦτο ἀπὸ θεοῦ:
— And in nothing terrified by your adversaries: which is to them an evident token of perdition, but to you of salvation, and that of God.
Philippians 1:29
B  izwis fragiban ist faur Xristu ni þatainei du imma galaubjan, ak jah þata faur ina winnan,
— ὅτι ὑμῖν ἐχαρίσθη τὸ ὑπὲρ χριστοῦ, οὐ μόνον τὸ εἰς αὐτὸν πιστεύειν ἀλλὰ καὶ τὸ ὑπὲρ αὐτοῦ πάσχειν,
— For unto you it is given in the behalf of Christ, not only to believe on him, but also to suffer for his sake;
Philippians 2:2
B  usfulleiþ meina fahed, ei þata samo hugjaiþ, þo samon friaþwa habandans, samasaiwalai, samafraþjai;
— πληρώσατέ μου τὴν χαρὰν ἵνα τὸ αὐτὸ φρονῆτε, τὴν αὐτὴν ἀγάπην ἔχοντες, σύμψυχοι, τὸ ἓν φρονοῦντες,
— Fulfil ye my joy, that ye be likeminded, having the same love, being of one accord, of one mind.
Philippians 2:5
B   þata auk fra[i]þjaidau in izwis, þatei jah in Xristau Iesu,
— τοῦτο φρονεῖτε ἐν ὑμῖν ὃ καὶ ἐν χριστῷ ἰησοῦ,
— Let this mind be in you, which was also in Christ Jesus:
Philippians 3:15
A  swa managai nu swe sijaima fullawitans, þata hugjaima; jah jabai hva aljaleikos hugjiþ, jah þata izwis guþ andhuljiþ.
B  swa managai nu swe sijaima fullawitans, þata hugjaima; jah jabai aljaleikos hugjiþ, jah þata izwis guþ andhuljiþ.
— ὅσοι οὖν τέλειοι, τοῦτο φρονῶμεν: καὶ εἴ τι ἑτέρως φρονεῖτε, καὶ τοῦτο ὁ θεὸς ὑμῖν ἀποκαλύψει:
— Let us therefore, as many as be perfect, be thus minded: and if in any thing ye be otherwise minded, God shall reveal even this unto you.
Philippians 4:2
A  Aiodian bidja jas~Swntwkein bidja þata samo fraþjan in fraujin.
B  Aiodian bidja jah Swntwkein bidja þata samo fraþjan in fraujin.
— εὐοδίαν παρακαλῶ καὶ συντύχην παρακαλῶ τὸ αὐτὸ φρονεῖν ἐν κυρίῳ.
— I beseech Euodias, and beseech Syntyche, that they be of the same mind in the Lord.
Philippians 4:8
B   þata anþar, broþrjus, þishvah þatei ist sunjein, þishvah þatei gariud, þishvah þatei garaiht, þishvah þatei weih, þishvah þatei liubaleik, þishvah þatei wailameri, jabai hvo godeino, jabai hvo hazeino, þata mitoþ;
— τὸ λοιπόν, ἀδελφοί, ὅσα ἐστὶν ἀληθῆ, ὅσα σεμνά, ὅσα δίκαια, ὅσα ἁγνά, ὅσα προσφιλῆ, ὅσα εὔφημα, εἴ τις ἀρετὴ καὶ εἴ τις ἔπαινος, ταῦτα λογίζεσθε:
— Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things.
Philippians 4:9
B  þatei jah galaisideduþ izwis jah ganemuþ jah gahausideduþ jah gasehvuþ in mis, þata taujaiþ, jah guþ gawairþeis sijai miþ izwis.
— ἃ καὶ ἐμάθετε καὶ παρελάβετε καὶ ἠκούσατε καὶ εἴδετε ἐν ἐμοί, ταῦτα πράσσετε: καὶ ὁ θεὸς τῆς εἰρήνης ἔσται μεθ' ὑμῶν.
— Those things, which ye have both learned, and received, and heard, and seen in me, do: and the God of peace shall be with you.
Colossians 2:14
B  afswairbands þos ana uns wadjabokos raginam seinaim, þatei was andaneiþo uns, jah þata usnam us midumai ganagljands ita du galgin,
— ἐξαλείψας τὸ καθ' ἡμῶν χειρόγραφον τοῖς δόγμασιν ὃ ἦν ὑπεναντίον ἡμῖν, καὶ αὐτὸ ἦρκεν ἐκ τοῦ μέσου προσηλώσας αὐτὸ τῷ σταυρῷ:
— Blotting out the handwriting of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to his cross;
Colossians 3:20
B  barna, ufhausjaiþ fadreinam bi all; unte þata waila galeikaiþ ist in fraujin.
— τὰ τέκνα, ὑπακούετε τοῖς γονεῦσιν κατὰ πάντα, τοῦτο γὰρ εὐάρεστόν ἐστιν ἐν κυρίῳ.
— Children, obey your parents in all things: for this is well pleasing unto the Lord.
Colossians 3:25
B   sa auk skaþaila andnimiþ þatei skoþ, jah nist wiljahalþein at guda.
— ὁ γὰρ ἀδικῶν κομίσεται ὃ ἠδίκησεν, καὶ οὐκ ἔστιν προσωπολημψία.
— But he that doeth wrong shall receive for the wrong which he hath done: and there is no respect of persons.
Colossians 4:5
B  in handugein gaggaiþ du þaim uta, þata mel usbugjandans.
— ἐν σοφίᾳ περιπατεῖτε πρὸς τοὺς ἔξω, τὸν καιρὸν ἐξαγοραζόμενοι.
— Walk in wisdom toward them that are without, redeeming the time.
Colossians 4:7
A  þatei bi mik ist, all gakanneiþ izwis Twkeikus, sa liuba broþar jah triggwa andbahts jah gaskalki in fraujin,
B  þatei bi mik ist, all gakanneiþ izwis Twkekus, sa liuba broþar jah triggwa andbahts jah gaskalki in fraujin,
— τὰ κατ' ἐμὲ πάντα γνωρίσει ὑμῖν τυχικὸς ὁ ἀγαπητὸς ἀδελφὸς καὶ πιστὸς διάκονος καὶ σύνδουλος ἐν κυρίῳ,
— All my state shall Tychicus declare unto you, who is a beloved brother, and a faithful minister and fellowservant in the Lord:
Colossians 4:10
A  goleiþ izwis Ari[a]starkus, sa miþfrahunþana mis, jah Markus gadiliggs Barnabins, bi þanei nemuþ anabusnins, ei jabai qimai at izwis, andnimaiþ ina;
B  goleiþ izwis Areistarkus, sa miþfrahunþana mis, jah Markus gadiliggs Barnabins, bi þanei nemuþ anabusnins, ei jabai qimai at izwis, andnimaiþ ina;
— ἀσπάζεται ὑμᾶς ἀρίσταρχος ὁ συναιχμάλωτός μου, καὶ μᾶρκος ὁ ἀνεψιὸς βαρναβᾶ περὶ οὗ ἐλάβετε ἐντολάς, ἐὰν ἔλθῃ πρὸς ὑμᾶς δέξασθε αὐτόν,
— Aristarchus my fellowprisoner saluteth you, and Marcus, sister's son to Barnabas, (touching whom ye received commandments: if he come unto you, receive him;)
Colossians 4:12
A  goleiþ izwis Aipafras, sa us izwis, skalks Iesuis Xristaus, sa sinteino usdaudjands bi izwis in bidom, ei standaiþ allawaurstwans jah fullawitans in allamma wiljin gudis.
B  goleiþ izwis Aipafras, sa us izwis, skalks Xristaus Iesuis, sinteino usdaudjands bi izwis in bidom, ei standaiþ allawaurstwans jah fullawitans in allamma wiljin gudis.
— ἀσπάζεται ὑμᾶς ἐπαφρᾶς ὁ ἐξ ὑμῶν, δοῦλος χριστοῦ [ἰησοῦ], πάντοτε ἀγωνιζόμενος ὑπὲρ ὑμῶν ἐν ταῖς προσευχαῖς, ἵνα σταθῆτε τέλειοι καὶ πεπληροφορημένοι ἐν παντὶ θελήματι τοῦ θεοῦ.
— Epaphras, who is one of you, a servant of Christ, saluteth you, always labouring fervently for you in prayers, that ye may stand perfect and complete in all the will of God.
Colossians 4:14
B  goleiþ izwis Lukas, leikeis sa liuba.
— ἀσπάζεται ὑμᾶς λουκᾶς ὁ ἰατρὸς ὁ ἀγαπητὸς καὶ δημᾶς.
— Luke, the beloved physician, and Demas, greet you.
Colossians 4:16
B  jah þan ussiggwaidau at izwis so aipistaule, taujaiþ ei jah in Laudekaion aikklesjon ussiggwaidau, jah þoei ist us Laudeikaion, jus ussiggwaid.
— καὶ ὅταν ἀναγνωσθῇ παρ' ὑμῖν ἡ ἐπιστολή, ποιήσατε ἵνα καὶ ἐν τῇ λαοδικέων ἐκκλησίᾳ ἀναγνωσθῇ, καὶ τὴν ἐκ λαοδικείας ἵνα καὶ ὑμεῖς ἀναγνῶτε.
— And when this epistle is read among you, cause that it be read also in the church of the Laodiceans; and that ye likewise read the epistle from Laodicea.
Colossians 4:17
B  jah qiþaiþ Arkippau: saihv þata andbahti þatei andnamt in fraujin, ei ita usfulljais.
— καὶ εἴπατε ἀρχίππῳ, βλέπε τὴν διακονίαν ἣν παρέλαβες ἐν κυρίῳ, ἵνα αὐτὴν πληροῖς.
— And say to Archippus, Take heed to the ministry which thou hast received in the Lord, that thou fulfil it.
Thessalonians I 2:14
B  jus auk galeikondans waurþuþ, broþrjus, aikklesjom gudis þaim wisandeim in Iudaia in Xristau Iesu, unte þata samo wunnuþ jah jus fram izwaraim inkunjam swaswe jah weis fram Iudaium,
— ὑμεῖς γὰρ μιμηταὶ ἐγενήθητε, ἀδελφοί, τῶν ἐκκλησιῶν τοῦ θεοῦ τῶν οὐσῶν ἐν τῇ ἰουδαίᾳ ἐν χριστῷ ἰησοῦ, ὅτι τὰ αὐτὰ ἐπάθετε καὶ ὑμεῖς ὑπὸ τῶν ἰδίων συμφυλετῶν καθὼς καὶ αὐτοὶ ὑπὸ τῶν ἰουδαίων,
— For ye, brethren, became followers of the churches of God which in Judaea are in Christ Jesus: for ye also have suffered like things of your own countrymen, even as they have of the Jews:
Thessalonians I 3:5
B  duþþe jah ik ju ni usþulan<d>s insandida du ufkunnan galaubein izwara, ibai aufto usfaifraisi izwis sa fraisands jah sware wairþai arbaiþs unsara.
— διὰ τοῦτο κἀγὼ μηκέτι στέγων ἔπεμψα εἰς τὸ γνῶναι τὴν πίστιν ὑμῶν, μή πως ἐπείρασεν ὑμᾶς ὁ πειράζων καὶ εἰς κενὸν γένηται ὁ κόπος ἡμῶν.
— For this cause, when I could no longer forbear, I sent to know your faith, lest by some means the tempter have tempted you, and our labour be in vain.
Thessalonians I 4:3
B   þata auk ist wilja gudis, weihiþa izwara, ei gahabaiþ izwis af kalkinassau[s],
— τοῦτο γάρ ἐστιν θέλημα τοῦ θεοῦ, ὁ ἁγιασμὸς ὑμῶν, ἀπέχεσθαι ὑμᾶς ἀπὸ τῆς πορνείας,
— For this is the will of God, even your sanctification, that ye should abstain from fornication:
Thessalonians I 4:10
B  jah auk taujiþ þata in allans broþruns in allai Makidonai; aþþan bidjam izwis, broþrjus, biauknan mais
— καὶ γὰρ ποιεῖτε αὐτὸ εἰς πάντας τοὺς ἀδελφοὺς [τοὺς] ἐν ὅλῃ τῇ μακεδονίᾳ. παρακαλοῦμεν δὲ ὑμᾶς, ἀδελφοί, περισσεύειν μᾶλλον,
— And indeed ye do it toward all the brethren which are in all Macedonia: but we beseech you, brethren, that ye increase more and more;
Thessalonians I 5:4
B  aþþan jus, broþrjus, ni sijuþ in riqiza, ei sa dags izwis swe þiubs gafahai;
— ὑμεῖς δέ, ἀδελφοί, οὐκ ἐστὲ ἐν σκότει, ἵνα ἡ ἡμέρα ὑμᾶς ὡς κλέπτης καταλάβῃ,
— But ye, brethren, are not in darkness, that that day should overtake you as a thief.
Thessalonians I 5:18
B  in allamma awiliudoþ. þata auk ist wilja gudis in Xristau Iesu in izwis.
— ἐν παντὶ εὐχαριστεῖτε: τοῦτο γὰρ θέλημα θεοῦ ἐν χριστῷ ἰησοῦ εἰς ὑμᾶς.
— In every thing give thanks: for this is the will of God in Christ Jesus concerning you.
Thessalonians I 5:27
A  biswara izwis in fraujin ei ussiggwaidau so aipistaule allaim þaim weiham broþrum.
B  biswara izwis in fraujin ei ussiggwaidau so aipistaule þaim weiham broþrum.
— ἐνορκίζω ὑμᾶς τὸν κύριον ἀναγνωσθῆναι τὴν ἐπιστολὴν πᾶσιν τοῖς ἀδελφοῖς.
— I charge you by the Lord that this epistle be read unto all the holy brethren.
Thessalonians II 2:4
A   sa andstandands jah ufarhafjands sik ufar all qiþanana guþ aiþþau [allata] blotinassu, swaei <ina> in alh gudis gasitan, s_ . . . .
— ὁ ἀντικείμενος καὶ ὑπεραιρόμενος ἐπὶ πάντα λεγόμενον θεὸν ἢ σέβασμα, ὥστε αὐτὸν εἰς τὸν ναὸν τοῦ θεοῦ καθίσαι, ἀποδεικνύντα ἑαυτὸν ὅτι ἔστιν θεός.
— Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, shewing himself that he is God.
Thessalonians II 3:10
A  jah auk þan wesum at izwis, þata izwis anabudum, ei jabai hvas ni wili waurkjan, nih matjai.
B  jah auk þan wesum at izwis, þata izwis anabudum, ei jabai hvas ni wili waurkjan, ni matjai.
— καὶ γὰρ ὅτε ἦμεν πρὸς ὑμᾶς, τοῦτο παρηγγέλλομεν ὑμῖν, ὅτι εἴ τις οὐ θέλει ἐργάζεσθαι μηδὲ ἐσθιέτω.
— For even when we were with you, this we commanded you, that if any would not work, neither should he eat.
Thessalonians II 3:17
A   so goleins meinai handau Pawlaus, þatei ist bandwo ana allaim aipistaulem meinaim; swa melja.
B   so goleins meinai handau Pawlaus, þatei ist bandwo ana allaim aipistaulem meinaim; swa melja.
— ὁ ἀσπασμὸς τῇ ἐμῇ χειρὶ παύλου, ὅ ἐστιν σημεῖον ἐν πάσῃ ἐπιστολῇ: οὕτως γράφω.
— The salutation of Paul with mine own hand, which is the token in every epistle: so I write.
Timothy I 1:15
B  triggw þata waurd jah allaizos andanumtais wairþ, þatei Xristus Iesus qam in þamma fairhvau frawaurhtans nasjan, þizeei frumists im ik.
— πιστὸς ὁ λόγος καὶ πάσης ἀποδοχῆς ἄξιος, ὅτι χριστὸς ἰησοῦς ἦλθεν εἰς τὸν κόσμον ἁμαρτωλοὺς σῶσαι: ὧν πρῶτός εἰμι ἐγώ,
— This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief.
Timothy I 1:18
A  . . . . faura faursniwandam ana þuk praufetjam, ei driugais in þaim þata godo drauhtiwitoþ,
B  þo anabusn anafilha þus, barnilo Teimauþaiu, bi þaim faura faursniwandam ana þuk praufetjam, ei driugais in þaim þata godo drauhtiwitoþ,
— ταύτην τὴν παραγγελίαν παρατίθεμαί σοι, τέκνον τιμόθεε, κατὰ τὰς προαγούσας ἐπὶ σὲ προφητείας, ἵνα στρατεύῃ ἐν αὐταῖς τὴν καλὴν στρατείαν,
— This charge I commit unto thee, son Timothy, according to the prophecies which went before on thee, that thou by them mightest war a good warfare;
Timothy I 2:6
A   sa gibands sik silban andabauht faur allans, þizei weitwodein melam swesaim,
B   sa gibands sik silban andabauht faur allans, weitwodein melam swesaim,
— ὁ δοὺς ἑαυτὸν ἀντίλυτρον ὑπὲρ πάντων, τὸ μαρτύριον καιροῖς ἰδίοις:
— Who gave himself a ransom for all, to be testified in due time.
Timothy I 3:1
A  Triggw þata waurd: jabai hvas aipiskaupeins gairneiþ, godis waurstwis gairneiþ.
B  Triggw þata waurd: jabai hvas aipiskaupeins gairneiþ, godis waurstwis gairneiþ.
— πιστὸς ὁ λόγος: εἴ τις ἐπισκοπῆς ὀρέγεται, καλοῦ ἔργου ἐπιθυμεῖ.
— This is a true saying, If a man desire the office of a bishop, he desireth a good work.
Timothy I 3:14
A   þata þus melja, wenjands qiman at þus sprauto;
— ταῦτά σοι γράφω, ἐλπίζων ἐλθεῖν πρὸς σὲ ἐν τάχει:
— These things write I unto thee, hoping to come unto thee shortly:
Timothy I 4:6
A   þata insakands broþrum goþs wairþis andbahts Xristaus Iesuis, alands waurdam galaubeinais jah godaizos laiseinais þoei galaistides.
B   þata insakands broþrum goþs wairþis andbahts Xristaus Iesuis, alands waurdam galaubeinais jah godaizos laiseinais þoei galaistides.
— ταῦτα ὑποτιθέμενος τοῖς ἀδελφοῖς καλὸς ἔσῃ διάκονος χριστοῦ ἰησοῦ, ἐντρεφόμενος τοῖς λόγοις τῆς πίστεως καὶ τῆς καλῆς διδασκαλίας ᾗ παρηκολούθηκας:
— If thou put the brethren in remembrance of these things, thou shalt be a good minister of Jesus Christ, nourished up in the words of faith and of good doctrine, whereunto thou hast attained.
Timothy I 4:9
B  triggw þata waurd jah allaizos andanumtais wairþ.
— πιστὸς ὁ λόγος καὶ πάσης ἀποδοχῆς ἄξιος:
— This is a faithful saying and worthy of all acceptation.
Timothy I 4:11
B  anabiud þata jah laisei.
— παράγγελλε ταῦτα καὶ δίδασκε.
— These things command and teach.
Timothy I 5:4
A  . . . . galaisjaina sik faurþis swesana gard barusnjan jah andalauni usgiban fadreinam; þata auk ist andanem in andwairþja gudis.
B  iþ jabai hvo widuwono barna aiþþau barne barna habai, galaisjaina <sik> faurþis swesana gard barusnjan jah andalauni usgiban fadreinam; þata auk ist [god jah] andanem in andwairþja gudis.
— εἰ δέ τις χήρα τέκνα ἢ ἔκγονα ἔχει, μανθανέτωσαν πρῶτον τὸν ἴδιον οἶκον εὐσεβεῖν καὶ ἀμοιβὰς ἀποδιδόναι τοῖς προγόνοις, τοῦτο γάρ ἐστιν ἀπόδεκτον ἐνώπιον τοῦ θεοῦ.
— But if any widow have children or nephews, let them learn first to shew piety at home, and to requite their parents: for that is good and acceptable before God.
Timothy I 5:6
A  iþ so wizondei in azetjam jah libandei dauþa ist.
B  iþ so wizondei in azetjam jah libandei dauþa ist.
— ἡ δὲ σπαταλῶσα ζῶσα τέθνηκεν.
— But she that liveth in pleasure is dead while she liveth.
Timothy I 5:7
A  jah þata anabiud ei ungafairinodos sijaina.
B  jah þata anabiud ei ungafairi<no>dos sijaina.
— καὶ ταῦτα παράγγελλε, ἵνα ἀνεπίλημπτοι ὦσιν.
— And these things give in charge, that they may be blameless.
Timothy I 5:18
A  qaþ auk gameleins: auhsau þriskandin munþ ni faurwaipjais; jah: wairþs sa waurstwa mizdons is.
— λέγει γὰρ ἡ γραφή, βοῦν ἀλοῶντα οὐ φιμώσεις: καί, ἄξιος ὁ ἐργάτης τοῦ μισθοῦ αὐτοῦ.
— For the scripture saith, Thou shalt not muzzle the ox that treadeth out the corn. And, The labourer is worthy of his reward.
Timothy I 5:21
A  weitwodja in andwairþja gudis jah fraujins unsaris Iesuis Xristaus jah þize gawalidane aggile, ei þata fastais inu faurdomein, ni waiht taujands bi wiljahalþein.
— διαμαρτύρομαι ἐνώπιον τοῦ θεοῦ καὶ χριστοῦ ἰησοῦ καὶ τῶν ἐκλεκτῶν ἀγγέλων, ἵνα ταῦτα φυλάξῃς χωρὶς προκρίματος, μηδὲν ποιῶν κατὰ πρόσκλισιν.
— I charge thee before God, and the Lord Jesus Christ, and the elect angels, that thou observe these things without preferring one before another, doing nothing by partiality.
Timothy I 6:2
A  aþþan þaiei galaubjandans haband fraujans, ni frakunneina, unte broþrjus sind, ak mais skalkinona, unte galaubjandans sind jah liubai, þaiei wailadedais gadailans sind. þata laisei jah gaþlaih.
B  aþþan þaiei galaubjandans haband fraujans, ni frakunneina, unte broþrjus sind, ak mais skalkinona, unte galaubjandans sind jah liubai, þaiei wailadedais gadailans sind. þata laisei jah gaþlaih.
— οἱ δὲ πιστοὺς ἔχοντες δεσπότας μὴ καταφρονείτωσαν, ὅτι ἀδελφοί εἰσιν: ἀλλὰ μᾶλλον δουλευέτωσαν, ὅτι πιστοί εἰσιν καὶ ἀγαπητοὶ οἱ τῆς εὐεργεσίας ἀντιλαμβανόμενοι. ταῦτα δίδασκε καὶ παρακάλει.
— And they that have believing masters, let them not despise them, because they are brethren; but rather do them service, because they are faithful and beloved, partakers of the benefit. These things teach and exhort.
Timothy I 6:11
A  iþ þu, jai manna gudis, þata þliuhais, iþ laistjais garaihtein, gagudein, galaubein, frijaþwa, þulain, qairrein.
B  iþ þu, jai manna gudis, þata þliuhais, iþ laistjais garaihtein, gagudein, galaubein, friaþwa, þulain, qairrein.
— σὺ δέ, ὦ ἄνθρωπε θεοῦ, ταῦτα φεῦγε: δίωκε δὲ δικαιοσύνην, εὐσέβειαν, πίστιν, ἀγάπην, ὑπομονήν, πραϋπαθίαν.
— But thou, O man of God, flee these things; and follow after righteousness, godliness, faith, love, patience, meekness.
Timothy I 6:13
B  anabiuda in andwairþja gudis þis gaqiujandins alla jah Xristaus Iesuis þis weitwodjandins uf Paunteau Peilatau þata godo andahait,
— παραγγέλλω [σοι ] ἐνώπιον τοῦ θεοῦ τοῦ ζῳογονοῦντος τὰ πάντα καὶ χριστοῦ ἰησοῦ τοῦ μαρτυρήσαντος ἐπὶ ποντίου πιλάτου τὴν καλὴν ὁμολογίαν,
— I give thee charge in the sight of God, who quickeneth all things, and before Christ Jesus, who before Pontius Pilate witnessed a good confession;
Timothy I 6:15
B  þanei in melam swesaim taikneiþ sa audaga jah ains mahteiga jah þiudans þiudanondane jah frauja fraujinondane,
— ἣν καιροῖς ἰδίοις δείξει ὁ μακάριος καὶ μόνος δυνάστης, ὁ βασιλεὺς τῶν βασιλευόντων καὶ κύριος τῶν κυριευόντων,
— Which in his times he shall shew, who is the blessed and only Potentate, the King of kings, and Lord of lords;
Timothy II 1:12
A  in þizozei fairinos jah þata winna; akei nih skama mik, unte wait hvamma galaubida, jah gatraua þammei mahteigs ist þata anafilh mein fastan in jainana dag.
B  in þizozei fairinos jah þata winna; akei nih skama mik, unte wait hvamma galaubida, jah gatraua þammei mahteigs ist þata anafilh mein fastan in jainana dag.
— δι' ἣν αἰτίαν καὶ ταῦτα πάσχω, ἀλλ' οὐκ ἐπαισχύνομαι, οἶδα γὰρ ᾧ πεπίστευκα, καὶ πέπεισμαι ὅτι δυνατός ἐστιν τὴν παραθήκην μου φυλάξαι εἰς ἐκείνην τὴν ἡμέραν.
— For the which cause I also suffer these things: nevertheless I am not ashamed: for I know whom I have believed, and am persuaded that he is able to keep that which I have committed unto him against that day.
Timothy II 1:14
A   þata godo anafilh fastai þairh ahman weihana saei bauiþ in uns.
B   þata godo anafilh fastai þairh ahman weihana saei bauiþ in uns.
— τὴν καλὴν παραθήκην φύλαξον διὰ πνεύματος ἁγίου τοῦ ἐνοικοῦντος ἐν ἡμῖν.
— That good thing which was committed unto thee keep by the Holy Ghost which dwelleth in us.
Timothy II 2:11
B  triggw þata waurd: jabai miþgadauþnodedum, jah miþlibam;
— πιστὸς ὁ λόγος: εἰ γὰρ συναπεθάνομεν, καὶ συζήσομεν:
— It is a faithful saying: For if we be dead with him, we shall also live with him:
Timothy II 2:19
B  aþþan tulgus grunduwaddjus gudis standiþ, habands sigljo þata: kunþa frauja þans þaiei sind is, jah: afstandai af unselein hvazuh saei namnjai namo fraujins.
— ὁ μέντοι στερεὸς θεμέλιος τοῦ θεοῦ ἕστηκεν, ἔχων τὴν σφραγῖδα ταύτην: ἔγνω κύριος τοὺς ὄντας αὐτοῦ, καί, ἀποστήτω ἀπὸ ἀδικίας πᾶς ὁ ὀνομάζων τὸ ὄνομα κυρίου.
— Nevertheless the foundation of God standeth sure, having this seal, The Lord knoweth them that are his. And, Let every one that nameth the name of Christ depart from iniquity.
Timothy II 3:1
A  Aþþan þata kunneis ei in spedistaim dagam atgaggand jera sleidja,
B  Aþþan þata kunneis ei in spedistaim dagam atgaggand jera sleidja,
— τοῦτο δὲ γίνωσκε, ὅτι ἐν ἐσχάταις ἡμέραις ἐνστήσονται καιροὶ χαλεποί:
— This know also, that in the last days perilous times shall come.
Timothy II 4:8
A  þaþroh galagiþs ist mis waips garaihteins, þanei usgibiþ mis frauja in jainamma daga, sa garaihta staua; aþþan ni þatainei mis, ak jah allaim þaiei frijond qum is.
B  þaþro þan galagiþs ist mis waips garaihteins, þanei usgibiþ mis frauja in jainamma daga, sa <ga>raihta staua; aþþan ni þatainei mis, ak jah allaim þaiei frijond qum is.
— λοιπὸν ἀπόκειταί μοι ὁ τῆς δικαιοσύνης στέφανος, ὃν ἀποδώσει μοι ὁ κύριος ἐν ἐκείνῃ τῇ ἡμέρᾳ, ὁ δίκαιος κριτής, οὐ μόνον δὲ ἐμοὶ ἀλλὰ καὶ πᾶσι τοῖς ἠγαπηκόσι τὴν ἐπιφάνειαν αὐτοῦ.
— Henceforth there is laid up for me a crown of righteousness, which the Lord, the righteous judge, shall give me at that day: and not to me only, but unto all them also that love his appearing.
Titus 1:13
A   so ist weitwodei sunjeina. in þizozei fairinos gasak ins hvassaba, ei hailai sijaina in galaubeinai,
— ἡ μαρτυρία αὕτη ἐστὶν ἀληθής. δι' ἣν αἰτίαν ἔλεγχε αὐτοὺς ἀποτόμως, ἵνα ὑγιαίνωσιν ἐν τῇ πίστει,
— This witness is true. Wherefore rebuke them sharply, that they may be sound in the faith;
Philemon 1:18
A  iþ jabai hva gaskoþ þus aiþþau skula ist, þata mis rahnei.
— εἰ δέ τι ἠδίκησέν σε ἢ ὀφείλει, τοῦτο ἐμοὶ ἐλλόγα:
— If he hath wronged thee, or oweth thee ought, put that on mine account;
Philemon 1:23
A  goleiþ þuk Aipafras, sa miþfrahunþana mis in Xristau Iesu . . . .
— ἀσπάζεταί σε ἐπαφρᾶς ὁ συναιχμάλωτός μου ἐν χριστῷ ἰησοῦ,
— There salute thee Epaphras, my fellowprisoner in Christ Jesus;
Nehemiah 5:13
D  . . . . jah qaþ alla gamainþs: amen. jah hazidedun fraujan jah gatawidedun þata waurd alla so managei.
— Also I shook my lap, and said, So God shake out every man from his house, and from his labour, that performeth not this promise, even thus be he shaken out, and emptied. And all the congregation said, Amen, and praised the LORD. And the people did according to this promise.
Nehemiah 6:15
D  jah ustauhana warþ so baurgswaddjus ·e· jah ·k· daga menoþis Alulis, ·n· dage jah ·b·
— So the wall was finished in the twenty and fifth day of the month Elul, in fifty and two days.
Nehemiah 6:16
D  jah warþ, swe hausidedun fiands unsarai allai, jah ohtedun allos þiudos þos bisunjane unsis, jah atdraus agis in augona ize abraba; jah ufkunþedun þatei fram guda unsaramma warþ usfulliþ þata waurstw.
— And it came to pass, that when all our enemies heard thereof, and all the heathen that were about us saw these things, they were much cast down in their own eyes: for they perceived that this work was wrought of our God.
Nehemiah 7:1
D  Jah warþ, swe gatimrida warþ so baurgswaddjus, jah gasatida haurdins, jah gaweisodai waurþun daurawardos jah liuþarjos jah Laiwweiteis;
— Now it came to pass, when the wall was built, and I had set up the doors, and the porters and the singers and the Levites were appointed,
Nehemiah 7:2
D  jah anabauþ Anaiin broþr meinamma jah Ananeiin fauramaþlja baurgs Iairusalems, unte sa was wair sunjeins jah ogands fraujan ufar managans;
— That I gave my brother Hanani, and Hananiah the ruler of the palace, charge over Jerusalem: for he was a faithful man, and feared God above many.
Skeireins 1:3
E   þata nu gasaihvands Iohannes, þo sei ustauhana habaida wairþan fram fraujin, garehsn, miþ sunjai qaþ: “sai, sa ist wiþrus gudis, saei afnimiþ frawaurht þizos manasedais.”
Skeireins 1:5
E  jabai auk diabulau fram anastodeinai nih nauþjandin, ak uslutondin mannan jah þairh liugn gahvotjandin ufargaggan anabusn — þatuh wesi wiþra þata gadob, ei frauja qimands mahtai gudiskai jah waldufnja, þana galausidedi jah nauþai du gagudein gawandidedi; nei auk þuhtedi þau in garaihteins gaa<g>gwein ufargaggan þo faura ju us anastodeinai garaidon garehsn?
Skeireins 2:8
E  naudiþaurfts auk was jah gadob wistai du garehsn daupeinais andniman, at raihtis mann us missaleikom wistim ussatidamma, us saiwalai raihtis jah leika, jah anþar þize anasiun wisando, anþaruh þan ahmein — duþþe gatemiba and þana þize laist jah twos ganamnida waihts, swesa bajoþum du daupeinais garehsnai[s], jah þata raihtis anasiunjo wato jah þana andaþahtan ahman, ei raihtis þata gasaihvan . . . .
Skeireins 3:2
Lat5750  þatuh þan qiþands aiwaggelista ataugida, ei so garehsns bi ina nehva andja was þairh Herodes birunain.
Skeireins 3:3
Lat5750  akei faur þata, at bajoþum daupjandam jah ainhvaþarammeh seina anafilhandam daupein, miþ sis misso sik undrunnun sumai, ni kunnandans, hvaþar skuldedi maiza.
Skeireins 3:5
Lat5750  in þizei ju jah leikis hraineino inmaidiþs was sidus jah so bi guþ hrainei anabudana was, ni þanaseiþs judaiwiskom ufarranneinim jah sinteino<m> daupeinim brukjan usdaudjaina, ak Iohanne hausjandans þamma faurrinnandin aiwaggeljon.
Skeireins 3:9
Lat5750  swaei sijai daupeins Iohannes ana midumai twaddje ligandei, ufarþeihandei raihtis witodis hrainein, iþ mi<n>nizei filaus aiwaggeljons daupeinai; inuh þis bairhtaba uns laiseiþ qiþands: “aþþan ik in watin izwis daupja, iþ sa afar mis gagganda swinþoza mis ist, þizei ik ni im wairþs ei anahneiwands andbindau skaudaraip skohis is; sah þan izwis daupeiþ in ahmin weihamma.”
Skeireins 4:2
Lat5750  eiþan nu siponjam seinaim, þaim bi swiknein du Judaium sokjandam jah qiþandam sis: “rabbei, saei was miþ þus hindar Jaurdanau, þammei þu weitwodides, sai sa daupeiþ, jah allai gaggand du imma” — nauh unkunnandans þo bi nasjand; inuh þis laiseiþ ins qiþands: “jains skal wahsjan, iþ ik minznan.”
Skeireins 4:3
Lat5750  aþþan so bi ina garehsns du leitilamma mela raihtis bruks was jah fauramanwjandei saiwalos þize daupidane fralailot aiwaggeljons mereinai: iþ fraujins laiseins anastodjandei af Iudaia jah and allana midjungard gaþaih, and hvarjano þeihandei und hita nu, jah aukandei, all manne du gudis kunþja tiuhandei.
Skeireins 4:5
Lat5750  mikilduþ fraujins wulþaus kannida qiþands: “sa iupaþro qimands ufaro allaim ist”.
Skeireins 4:7
Lat5750  iþ sa us himina qumana, jabai in leika wisan þuhta, akei ufaro allaim ist, “jah þatei gasahv jag~gahausida þata weitwodeiþ, jah þo weitwodida is ni ainshun nimiþ”.
Skeireins 5:5
E  iþ nu ains jah sa sama wesi bi Sabailliaus insahtai, missaleikaim bandwiþs namnam, hvaiwa stojan jah ni stojan sa sama mahtedi?
Skeireins 5:7
E  skulum nu allai weis at swaleikai jah swa bairhtai insahtai guda unbauranamma andsaljan sweriþa jah ainabaura sunau gudis guþ wisan anakunnan, eiþan galaubjandans sweriþa ju hvaþaramme usgibaima bi wairþidai; unte þata qiþano: “ei allai sweraina sunu, swaswe swerand attan”, ni ibnon ak galeika sweriþa usgiban uns laiseiþ.
Skeireins 5:9
E  ni ibnaleika frijaþwa ak galeika þairh þata ustaikneiþ.
Skeireins 7:2
E  nih <i>st ains ak jah Andraias, saei qaþ: “ist magula ains her, saei habaiþ ·e· hlaibans barizeinans jah twans fiskans”, analeiko swe Filippus gasakada, ni waiht mikilis hugjands nih wairþidos laisareis andþaggkjands, þairh þoei usbar qiþands: “akei þata hva ist du swa managaim?”
Skeireins 7:4
E  iþ eis at hauja managamma wisandin in þamma stada, þo filusna anakumbjan gatawidedun, fimf þusundjos waire inuh qinons jah barna swe at mikilamma nahtamata anakumbjandans at ni wisandin aljai waihtai ufar þans fimf hlaibans jah twans fiskans, þanzei nimands jah awiliudonds gaþiuþida, jah swa managai ganohjands ins wailawiznai ni þatainei ganauhan þaurftais im fragaf, ak filaus maizo; afar þatei matida so managei, bigitan was þizei hlaibe ·ib· tainjons fullos, þatei aflifnoda.
Skeireins 7:7
E  swa filu auk [swe] gamanwida ins wairþan, swaei ainhvarjammeh, swa filu swe wilda andniman is, gatawida; jah ni in waihtai waninassu þizai filusnai wairþan gatawida, akei nauh us þamma filu mais siponjans fullafahida jah anþarans gamaudida gaumjan, þatei is was sa sama, saei in auþidai ·m· jere attans ize fodida.
Skeireins 8:2
Lat5750  “<g>aliþun þan þai andbahtos du þaim auhumistam gudjam jah Fareisaium. þaruh qeþun du im [jai]jainai: duhve ni attauhuþ ina? <a>ndhofun þan þai andbahtos qiþandans: þatei ni hvanhun aiw rodida manna swaswe sa manna.”
Skeireins 8:5
Lat5750  iþ jainai in unseleins seinaizos balþein ize ni usþulandans miþ hatiza andhofun wiþra ins qiþandans: “ibai jah jus <af>airzidai siuþ? Sai, jau ainshun þize reike galaubidedi imma aiþþau þize Fareisaie, alja so managei, þaiei ni kunnun witoþ, fraqiþanai sind.”
Skeireins 8:7
Lat5750  . . . . at jainaim qiþandam þatei ni ainshun þize reike jah Fareisaiei galaubida, ni fraþjandans þatei sa raihtis Fareisaius was jah ragineis Judaie jah ains reike ustaikniþs us þaim fraqiþanam was galaubjands fraujin, du gasahtai jainaize unseleins faur ina rodjands.

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