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Matthew 5:15

^CA  . . . . ak ana luka rna staþin, jah li uteiþ alla im þa im in þamma g a r d a.

— οὐδὲ καίουσιν λύχνον καὶ τιθέασιν αὐτὸν ὑπὸ τὸν μόδιον ἀλλ' ἐπὶ τὴν λυχνίαν, καὶ λάμπει πᾶσιν τοῖς ἐν τῇ οἰκίᾳ.

— Neither do men light a candle, and put it under a bushel, but on a candlestick; and it giveth light unto all that are in the house.

Matthew 5:16

^CA   s w a li uhtja i li uhaþ izw a r in and w a i rþja manne, ei g a s a ihva ina izw a r a god a w a u r stw a jah ha uhja ina attan izw a r ana þana in himinam.

— οὕτως λαμψάτω τὸ φῶς ὑμῶν ἔμπροσθεν τῶν ἀνθρώπων, ὅπως ἴδωσιν ὑμῶν τὰ καλὰ ἔργα καὶ δοξάσωσιν τὸν πατέρα ὑμῶν τὸν ἐν τοῖς οὐρανοῖς.

— Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.

Matthew 5:17

^CA  ni hu gja iþ ei qemja u g ata i r an w itoþ a iþþa u pr a ufetuns; ni qam g ata i r an, ak u sfulljan.

— μὴ νομίσητε ὅτι ἦλθον καταλῦσαι τὸν νόμον ἢ τοὺς προφήτας: οὐκ ἦλθον καταλῦσαι ἀλλὰ πληρῶσαι.

— Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil.

Matthew 5:18

^CA   amen a uk qiþa izw i s: und þatei u sleiþiþ himins jah a i rþa, jota a ins a iþþa u a ins str iks ni u sleiþiþ af w itod a, unte allata w a i rþiþ.

— ἀμὴν γὰρ λέγω ὑμῖν, ἕως ἂν παρέλθῃ ὁ οὐρανὸς καὶ ἡ γῆ, ἰῶτα ἓν ἢ μία κεραία οὐ μὴ παρέλθῃ ἀπὸ τοῦ νόμου ἕως ἂν πάντα γένηται.

— For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled.

Matthew 5:19

^CA   iþ s aei nu g ata i r iþ a ina anabu sne þizo minni stono jah la i sja i s w a mans, minni sta ha ita d a in þi u d ang a r dja i himine; iþ s aei ta ujiþ jah la i sja i s w a, s ah mikils ha ita d a in þi u d ang a r dja i himine.

— ὃς ἐὰν οὖν λύσῃ μίαν τῶν ἐντολῶν τούτων τῶν ἐλαχίστων καὶ διδάξῃ οὕτως τοὺς ἀνθρώπους, ἐλάχιστος κληθήσεται ἐν τῇ βασιλείᾳ τῶν οὐρανῶν: ὃς δ' ἂν ποιήσῃ καὶ διδάξῃ, οὗτος μέγας κληθήσεται ἐν τῇ βασιλείᾳ τῶν οὐρανῶν.

— Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven.

Matthew 5:20

^CA  qiþa a uk izw i s þatei niba i mana g izo w a i rþiþ izw a r a izos g a r a ihteins þa u þize boka rje jah Fa rei s a ie, ni þa u qimiþ in þi u d ang a r dja i himine.

— λέγω γὰρ ὑμῖν ὅτι ἐὰν μὴ περισσεύσῃ ὑμῶν ἡ δικαιοσύνη πλεῖον τῶν γραμματέων καὶ φαρισαίων, οὐ μὴ εἰσέλθητε εἰς τὴν βασιλείαν τῶν οὐρανῶν.

— For I say unto you, That except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven.

Matthew 5:21

^CA  ha u s i ded uþ þatei qiþan i st þa im a i r izam: ni ma u rþrja i s; iþ s aei ma u rþreiþ skula w a i rþiþ sta u a i.

— ἠκούσατε ὅτι ἐρρέθη τοῖς ἀρχαίοις, οὐ φονεύσεις: ὃς δ' ἂν φονεύσῃ, ἔνοχος ἔσται τῇ κρίσει.

— Ye have heard that it was said of them of old time, Thou shalt not kill; and whosoever shall kill shall be in danger of the judgment:

Matthew 5:22

^CA   aþþan ik qiþa izw i s þatei hvazuh mod a g s broþr seinamma s w a re, skula w a i rþiþ sta u a i; iþ s aei qiþiþ broþr seinamma r aka, skula w a i rþiþ g aqumþa i; aþþan s aei qiþiþ d w ala, skula w a i rþiþ in g a i a innan funins.

— ἐγὼ δὲ λέγω ὑμῖν ὅτι πᾶς ὁ ὀργιζόμενος τῷ ἀδελφῷ αὐτοῦ ἔνοχος ἔσται τῇ κρίσει: ὃς δ' ἂν εἴπῃ τῷ ἀδελφῷ αὐτοῦ, ῥακά, ἔνοχος ἔσται τῷ συνεδρίῳ: ὃς δ' ἂν εἴπῃ, μωρέ, ἔνοχος ἔσται εἰς τὴν γέενναν τοῦ πυρός.

— But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire.

Matthew 5:23

^CA  jaba i nu ba i r a i s a ibr þein d u hunsla sta d a jah ja ina r g amunei s þatei broþa r þeins haba iþ hva bi þuk,

— ἐὰν οὖν προσφέρῃς τὸ δῶρόν σου ἐπὶ τὸ θυσιαστήριον κἀκεῖ μνησθῇς ὅτι ὁ ἀδελφός σου ἔχει τι κατὰ σοῦ,

— Therefore if thou bring thy gift to the altar, and there rememberest that thy brother hath ought against thee;

Matthew 5:24

^CA   aflet ja ina r þo g iba þeina in and w a i rþja hunsla sta d i s jah g a g g fa u rþi s g a s ibjon broþr þeinamma, jah biþe atg a g g and s atba i r þo g iba þeina.

— ἄφες ἐκεῖ τὸ δῶρόν σου ἔμπροσθεν τοῦ θυσιαστηρίου, καὶ ὕπαγε πρῶτον διαλλάγηθι τῷ ἀδελφῷ σου, καὶ τότε ἐλθὼν πρόσφερε τὸ δῶρόν σου.

— Leave there thy gift before the altar, and go thy way; first be reconciled to thy brother, and then come and offer thy gift.

Matthew 5:25

^CA   s ija i s w a ila hu gjand s and a sta u in þeinamma spr a uto, und þatei i s in w i g a miþ imma, iba i hvan atg iba i þuk s a and a sta u a sta u in, jah s a sta u a þuk atg iba i andbahta, jah in ka rka r a g ala gjaza.

— ἴσθι εὐνοῶν τῷ ἀντιδίκῳ σου ταχὺ ἕως ὅτου εἶ μετ' αὐτοῦ ἐν τῇ ὁδῷ, μήποτέ σε παραδῷ ὁ ἀντίδικος τῷ κριτῇ, καὶ ὁ κριτὴς τῷ ὑπηρέτῃ, καὶ εἰς φυλακὴν βληθήσῃ:

— Agree with thine adversary quickly, whiles thou art in the way with him; lest at any time the adversary deliver thee to the judge, and the judge deliver thee to the officer, and thou be cast into prison.

Matthew 5:26

^CA   amen qiþa þu s: ni u s g a g g i s ja inþro, unte u s g ibi s þana minni stan kintu.

— ἀμὴν λέγω σοι, οὐ μὴ ἐξέλθῃς ἐκεῖθεν ἕως ἂν ἀποδῷς τὸν ἔσχατον κοδράντην.

— Verily I say unto thee, Thou shalt by no means come out thence, till thou hast paid the uttermost farthing.

Matthew 5:27

^CA  ha u s i ded uþ þatei qiþan i st: ni hor inos.

— ἠκούσατε ὅτι ἐρρέθη, οὐ μοιχεύσεις.

— Ye have heard that it was said by them of old time, Thou shalt not commit adultery:

Matthew 5:28

^CA   aþþan ik qiþa izw i s, þatei hvazuh s aei s a ihviþ qinon d u lu ston izos, ju g ahor inod a iza i in ha i rtin seinamma.

— ἐγὼ δὲ λέγω ὑμῖν ὅτι πᾶς ὁ βλέπων γυναῖκα πρὸς τὸ ἐπιθυμῆσαι αὐτὴν ἤδη ἐμοίχευσεν αὐτὴν ἐν τῇ καρδίᾳ αὐτοῦ.

— But I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart.

Matthew 5:29

^CA   iþ jaba i a u go þein þata ta ihs wo ma rzja i þuk, u s sta g g ita jah w a i rp af þu s; batizo i st a uk þu s ei fr aqi stna i a ins liþi we þeina ize, jah ni allata leik þein g a d r i u s a i in g a i a innan.

— εἰ δὲ ὁ ὀφθαλμός σου ὁ δεξιὸς σκανδαλίζει σε, ἔξελε αὐτὸν καὶ βάλε ἀπὸ σοῦ: συμφέρει γάρ σοι ἵνα ἀπόληται ἓν τῶν μελῶν σου καὶ μὴ ὅλον τὸ σῶμά σου βληθῇ εἰς γέενναν.

— And if thy right eye offend thee, pluck it out, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.

Matthew 5:30

^CA  jah jaba i ta ihs wo þeina hand u s ma rzja i þuk, afma it þo jah w a i rp af þu s; batizo i st a uk þu s ei fr aqi stna i a ins liþi we þeina ize, jah ni allata leik þein g a d r i u s a i in g a i a innan.

— καὶ εἰ ἡ δεξιά σου χεὶρ σκανδαλίζει σε, ἔκκοψον αὐτὴν καὶ βάλε ἀπὸ σοῦ: συμφέρει γάρ σοι ἵνα ἀπόληται ἓν τῶν μελῶν σου καὶ μὴ ὅλον τὸ σῶμά σου εἰς γέενναν ἀπέλθῃ.

— And if thy right hand offend thee, cut it off, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.

Matthew 5:31

^CA  qiþanuh þan i st þatei hvazuh s aei afleta i qen, g iba i iza i afsta s s a i s bokos.

— ἐρρέθη δέ, ὃς ἂν ἀπολύσῃ τὴν γυναῖκα αὐτοῦ, δότω αὐτῇ ἀποστάσιον.

— It hath been said, Whosoever shall put away his wife, let him give her a writing of divorcement:

Matthew 5:32

^CA   iþ ik qiþa izw i s þatei hvazuh s aei afletiþ qen seina, inuh fa i r ina kalkina s s a u s, ta ujiþ þo hor inon; jah s a ize afs ati d a li u g a iþ, hor inoþ.

— ἐγὼ δὲ λέγω ὑμῖν ὅτι πᾶς ὁ ἀπολύων τὴν γυναῖκα αὐτοῦ παρεκτὸς λόγου πορνείας ποιεῖ αὐτὴν μοιχευθῆναι, καὶ ὃς ἐὰν ἀπολελυμένην γαμήσῃ μοιχᾶται.

— But I say unto you, That whosoever shall put away his wife, saving for the cause of fornication, causeth her to commit adultery: and whosoever shall marry her that is divorced committeth adultery.

Matthew 5:33

^CA   aftr a ha u s i ded uþ þatei qiþan i st þa im a i r izam: ni ufa r s w a r a i s, iþ u s g iba i s fr a ujin a iþans þeinans.

— πάλιν ἠκούσατε ὅτι ἐρρέθη τοῖς ἀρχαίοις, οὐκ ἐπιορκήσεις, ἀποδώσεις δὲ τῷ κυρίῳ τοὺς ὅρκους σου.

— Again, ye have heard that it hath been said by them of old time, Thou shalt not forswear thyself, but shalt perform unto the Lord thine oaths:

Matthew 5:34

^CA   aþþan ik qiþa izw i s ni s w a r an alli s, ni bi himina, unte stols i st g u d i s;

— ἐγὼ δὲ λέγω ὑμῖν μὴ ὀμόσαι ὅλως: μήτε ἐν τῷ οὐρανῷ, ὅτι θρόνος ἐστὶν τοῦ θεοῦ:

— But I say unto you, Swear not at all; neither by heaven; for it is God's throne:

Matthew 5:35

^CA  nih bi a i rþa i, unte fotuba u r d i st foti we i s; nih bi Ia i r u s a ulwma i, unte ba u r g s i st þi s mikilins þi u d ani s;

— μήτε ἐν τῇ γῇ, ὅτι ὑποπόδιόν ἐστιν τῶν ποδῶν αὐτοῦ: μήτε εἰς ἱεροσόλυμα, ὅτι πόλις ἐστὶν τοῦ μεγάλου βασιλέως:

— Nor by the earth; for it is his footstool: neither by Jerusalem; for it is the city of the great King.

Matthew 5:36

^CA  nih bi ha ubi d a þeinamma s w a r a i s, unte ni ma gt a in ta gl hveit a iþþa u s w a rt g ata ujan.

— μήτε ἐν τῇ κεφαλῇ σου ὀμόσῃς, ὅτι οὐ δύνασαι μίαν τρίχα λευκὴν ποιῆσαι ἢ μέλαιναν.

— Neither shalt thou swear by thy head, because thou canst not make one hair white or black.

Matthew 5:37

^CA   s ija iþ~þan w a u r d izw a r: ja, ja; ne, ne; iþ þata mana g izo þa im u s þamma ubilin i st.

— ἔστω δὲ ὁ λόγος ὑμῶν ναὶ ναί, οὒ οὔ: τὸ δὲ περισσὸν τούτων ἐκ τοῦ πονηροῦ ἐστιν.

— But let your communication be, Yea, yea; Nay, nay: for whatsoever is more than these cometh of evil.

Matthew 5:38

^CA  ha u s i ded uþ þatei qiþan i st: a u go und a u g in, jah tunþu und tunþa u.

— ἠκούσατε ὅτι ἐρρέθη, ὀφθαλμὸν ἀντὶ ὀφθαλμοῦ καὶ ὀδόντα ἀντὶ ὀδόντος.

— Ye have heard that it hath been said, An eye for an eye, and a tooth for a tooth:

Matthew 5:39

^CA   iþ ik qiþa izw i s ni and stand an alli s þamma unseljin; ak jaba i hva s þuk sta uta i bi ta ihs won þeina kinnu, w andei imma jah þo anþa r a.

— ἐγὼ δὲ λέγω ὑμῖν μὴ ἀντιστῆναι τῷ πονηρῷ: ἀλλ' ὅστις σε ῥαπίζει εἰς τὴν δεξιὰν σιαγόνα [σου], στρέψον αὐτῷ καὶ τὴν ἄλλην:

— But I say unto you, That ye resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other also.

Matthew 5:40

^CA  jah þamma w iljand in miþ þu s sta u a jah pa i d a þeina niman, aflet imma jah w a stja.

— καὶ τῷ θέλοντί σοι κριθῆναι καὶ τὸν χιτῶνά σου λαβεῖν, ἄφες αὐτῷ καὶ τὸ ἱμάτιον:

— And if any man will sue thee at the law, and take away thy coat, let him have thy cloak also.

Matthew 5:41

^CA  jah jaba i hva s þuk anana uþja i r a sta a ina, g a g g a i s miþ imma twos.

— καὶ ὅστις σε ἀγγαρεύσει μίλιον ἕν, ὕπαγε μετ' αὐτοῦ δύο.

— And whosoever shall compel thee to go a mile, go with him twain.

Matthew 5:42

^CA  þamma bi djand in þuk g iba i s, jah þamma w iljand in af þu s leihvan s i s ni u s w andja i s.

— τῷ αἰτοῦντί σε δός, καὶ τὸν θέλοντα ἀπὸ σοῦ δανίσασθαι μὴ ἀποστραφῇς.

— Give to him that asketh thee, and from him that would borrow of thee turn not thou away.

Matthew 5:43

^CA  ha u s i ded uþ þatei qiþan i st: fr ijos nehvundjan þeinana, jah fi a i s fi and þeinana.

— ἠκούσατε ὅτι ἐρρέθη, ἀγαπήσεις τὸν πλησίον σου καὶ μισήσεις τὸν ἐχθρόν σου.

— Ye have heard that it hath been said, Thou shalt love thy neighbour, and hate thine enemy.

Matthew 5:44

^CA   aþþan ik qiþa izw i s: fr ijoþ fijand s izw a r ans, þi uþja iþ þans w r ikand ans izw i s, w a ila ta uja iþ þa im hatjand am izw i s, jah bi dja iþ bi þans u sþr i utand ans izw i s,

— ἐγὼ δὲ λέγω ὑμῖν, ἀγαπᾶτε τοὺς ἐχθροὺς ὑμῶν καὶ προσεύχεσθε ὑπὲρ τῶν διωκόντων ὑμᾶς,

— But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you;

Matthew 5:45

^CA  ei w a i rþa iþ s unju s attins izw a r i s þi s in himinam, unte s unnon seina u r r anneiþ ana ubilans jah god ans, jah r i gneiþ ana g a r a ihtans jah ana inw ind ans.

— ὅπως γένησθε υἱοὶ τοῦ πατρὸς ὑμῶν τοῦ ἐν οὐρανοῖς, ὅτι τὸν ἥλιον αὐτοῦ ἀνατέλλει ἐπὶ πονηροὺς καὶ ἀγαθοὺς καὶ βρέχει ἐπὶ δικαίους καὶ ἀδίκους.

— That ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust.

Matthew 5:46

^CA  jaba i a uk fr ijoþ þans fr ijond ans izw i s a inans, hvo mizdono haba iþ? ni u jah þa i þi u do þata s amo ta ujand?

— ἐὰν γὰρ ἀγαπήσητε τοὺς ἀγαπῶντας ὑμᾶς, τίνα μισθὸν ἔχετε; οὐχὶ καὶ οἱ τελῶναι τὸ αὐτὸ ποιοῦσιν;

— For if ye love them which love you, what reward have ye? do not even the publicans the same?

Matthew 5:47

^CA  jah jaba i goleiþ þans fr ijond s izw a r ans þata inei, hve mana g izo ta ujiþ? ni u jah mota rjos þata s amo ta ujand?

— καὶ ἐὰν ἀσπάσησθε τοὺς ἀδελφοὺς ὑμῶν μόνον, τί περισσὸν ποιεῖτε; οὐχὶ καὶ οἱ ἐθνικοὶ τὸ αὐτὸ ποιοῦσιν;

— And if ye salute your brethren only, what do ye more than others? do not even the publicans so?

Matthew 5:48

^CA   s ija iþ nu ju s fullatoja i, s w a s we atta izw a r s a in himinam fullatoji s i st.

— ἔσεσθε οὖν ὑμεῖς τέλειοι ὡς ὁ πατὴρ ὑμῶν ὁ οὐράνιος τέλειός ἐστιν.

— Be ye therefore perfect, even as your Father which is in heaven is perfect.

Matthew 6:1

^CA  Ats a ihviþ a rma ion izw a r a ni ta ujan in and w a i rþja manne d u s a ihvan im; a iþþa u la un ni haba iþ fr am attin izw a r amma þamma in himinam.

— προσέχετε [δὲ] τὴν δικαιοσύνην ὑμῶν μὴ ποιεῖν ἔμπροσθεν τῶν ἀνθρώπων πρὸς τὸ θεαθῆναι αὐτοῖς: εἰ δὲ μή γε, μισθὸν οὐκ ἔχετε παρὰ τῷ πατρὶ ὑμῶν τῷ ἐν τοῖς οὐρανοῖς.

— Take heed that ye do not your alms before men, to be seen of them: otherwise ye have no reward of your Father which is in heaven.

Matthew 6:2

^CA  þan nu ta uja i s a rma ion, ni ha u rnja i s fa u r a þu s, s w a s we þa i li utans ta ujand in g aqumþim jah in g a r uns im, ei ha uhja ind a u fr am mannam; amen qiþa izw i s: andnemun mizdon seina.

— ὅταν οὖν ποιῇς ἐλεημοσύνην, μὴ σαλπίσῃς ἔμπροσθέν σου, ὥσπερ οἱ ὑποκριταὶ ποιοῦσιν ἐν ταῖς συναγωγαῖς καὶ ἐν ταῖς ῥύμαις, ὅπως δοξασθῶσιν ὑπὸ τῶν ἀνθρώπων: ἀμὴν λέγω ὑμῖν, ἀπέχουσιν τὸν μισθὸν αὐτῶν.

— Therefore when thou doest thine alms, do not sound a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, They have their reward.

Matthew 6:3

^CA   iþ þuk ta ujand an a rma ion ni w iti hlei d umei þeina, hva ta ujiþ ta ihs wo þeina,

— σοῦ δὲ ποιοῦντος ἐλεημοσύνην μὴ γνώτω ἡ ἀριστερά σου τί ποιεῖ ἡ δεξιά σου,

— But when thou doest alms, let not thy left hand know what thy right hand doeth:

Matthew 6:4

^CA  ei s ija i so a rmaha i rtiþa þeina in fulhsnja, jah atta þeins s aei s a ihviþ in fulhsnja, u s g ibiþ þu s in ba i rhtein.

— ὅπως ᾖ σου ἡ ἐλεημοσύνη ἐν τῷ κρυπτῷ: καὶ ὁ πατήρ σου ὁ βλέπων ἐν τῷ κρυπτῷ ἀποδώσει σοι.

— That thine alms may be in secret: and thy Father which seeth in secret himself shall reward thee openly.

Matthew 6:5

^CA  jah þan bi dja iþ, ni s ija iþ s w a s we þa i li utans, unte fr ijond in g aqumþim jah w a ihstam plapjo stand and ans bi djan, ei g a umja ind a u mannam. Amen, qiþa izw i s þatei haband mizdon seina.

— καὶ ὅταν προσεύχησθε, οὐκ ἔσεσθε ὡς οἱ ὑποκριταί: ὅτι φιλοῦσιν ἐν ταῖς συναγωγαῖς καὶ ἐν ταῖς γωνίαις τῶν πλατειῶν ἑστῶτες προσεύχεσθαι, ὅπως φανῶσιν τοῖς ἀνθρώποις: ἀμὴν λέγω ὑμῖν, ἀπέχουσιν τὸν μισθὸν αὐτῶν.

— And when thou prayest, thou shalt not be as the hypocrites are: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have their reward.

Matthew 6:6

^CA   iþ þu þan bi dja i s, g a g g in heþjon þeina jah g alukand s ha u r d a i þeina i bi dei d u attin þeinamma þamma in fulhsnja, jah atta þeins s aei s a ihviþ in fulhsnja, u s g ibiþ þu s in ba i rhtein.

— σὺ δὲ ὅταν προσεύχῃ, εἴσελθε εἰς τὸ ταμεῖόν σου καὶ κλείσας τὴν θύραν σου πρόσευξαι τῷ πατρί σου τῷ ἐν τῷ κρυπτῷ: καὶ ὁ πατήρ σου ὁ βλέπων ἐν τῷ κρυπτῷ ἀποδώσει σοι.

— But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in secret; and thy Father which seeth in secret shall reward thee openly.

Matthew 6:7

^CA  bi djand ans uþ~þan ni filu w a u r dja iþ, s w a s we þa i þi u do; þu gkeiþ im a uk ei in filu w a u r dein seina i andha u sja ind a u.

— προσευχόμενοι δὲ μὴ βατταλογήσητε ὥσπερ οἱ ἐθνικοί, δοκοῦσιν γὰρ ὅτι ἐν τῇ πολυλογίᾳ αὐτῶν εἰσακουσθήσονται.

— But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking.

Matthew 6:8

^CA  ni g aleikoþ nu þa im; w a it a uk atta izw a r þizei ju s þa u rbuþ, fa u rþizei ju s bi dja iþ ina.

— μὴ οὖν ὁμοιωθῆτε αὐτοῖς, οἶδεν γὰρ ὁ πατὴρ ὑμῶν ὧν χρείαν ἔχετε πρὸ τοῦ ὑμᾶς αἰτῆσαι αὐτόν.

— Be not ye therefore like unto them: for your Father knoweth what things ye have need of, before ye ask him.

Matthew 6:9

^CA   s w a nu bi dja iþ ju s: atta uns a r þu in himinam, weihna i namo þein.

— οὕτως οὖν προσεύχεσθε ὑμεῖς: πάτερ ἡμῶν ὁ ἐν τοῖς οὐρανοῖς, ἁγιασθήτω τὸ ὄνομά σου,

— After this manner therefore pray ye: Our Father which art in heaven, Hallowed be thy name.

Matthew 6:10

^CA  qima i þi u d ina s s u s þeins. w a i rþa i w ilja þeins, s we in himina jah ana a i rþa i.

— ἐλθέτω ἡ βασιλεία σου, γενηθήτω τὸ θέλημά σου, ὡς ἐν οὐρανῷ καὶ ἐπὶ γῆς.

— Thy kingdom come, Thy will be done in earth, as it is in heaven.

Matthew 6:11

^CA  hla if uns a r ana þana s inteinan g if uns himma d a g a.

— τὸν ἄρτον ἡμῶν τὸν ἐπιούσιον δὸς ἡμῖν σήμερον:

— Give us this day our daily bread.

Matthew 6:12

^CA  jah aflet uns þatei skulans s ija ima, s w a s we jah wei s afletam þa im skulam uns a r a im.

— καὶ ἄφες ἡμῖν τὰ ὀφειλήματα ἡμῶν, ὡς καὶ ἡμεῖς ἀφήκαμεν τοῖς ὀφειλέταις ἡμῶν:

— And forgive us our debts, as we forgive our debtors.

Matthew 6:13

^CA  jah ni br i g g a i s uns in fr a i stubnja i, ak la u sei uns af þamma ubilin; unte þeina i st þi u d ang a r d i jah mahts jah w ulþu s in a i w ins. amen.

— καὶ μὴ εἰσενέγκῃς ἡμᾶς εἰς πειρασμόν, ἀλλὰ ῥῦσαι ἡμᾶς ἀπὸ τοῦ πονηροῦ.

— And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen.

Matthew 6:14

^CA   unte jaba i afletiþ mannam mi s s a ded ins ize, afletiþ jah izw i s atta izw a r s a ufa r himinam.

— ἐὰν γὰρ ἀφῆτε τοῖς ἀνθρώποις τὰ παραπτώματα αὐτῶν, ἀφήσει καὶ ὑμῖν ὁ πατὴρ ὑμῶν ὁ οὐράνιος:

— For if ye forgive men their trespasses, your heavenly Father will also forgive you:

Matthew 6:15

^CA   iþ jaba i ni afletiþ mannam mi s s a ded ins ize, ni þa u atta izw a r afletiþ mi s s a ded ins izw a ros.

— ἐὰν δὲ μὴ ἀφῆτε τοῖς ἀνθρώποις, οὐδὲ ὁ πατὴρ ὑμῶν ἀφήσει τὰ παραπτώματα ὑμῶν.

— But if ye forgive not men their trespasses, neither will your Father forgive your trespasses.

Matthew 6:16

^CA   aþþan biþe fa sta iþ, ni w a i rþa iþ s w a s we þa i li utans g a u r a i; fr a w a r djand a uk and w a i rþja seina, ei g a s a ihva ind a u mannam fa stand ans. amen, qiþa izw i s, þatei andnemun mizdon seina.

— ὅταν δὲ νηστεύητε, μὴ γίνεσθε ὡς οἱ ὑποκριταὶ σκυθρωποί, ἀφανίζουσιν γὰρ τὰ πρόσωπα αὐτῶν ὅπως φανῶσιν τοῖς ἀνθρώποις νηστεύοντες: ἀμὴν λέγω ὑμῖν, ἀπέχουσιν τὸν μισθὸν αὐτῶν.

— Moreover when ye fast, be not, as the hypocrites, of a sad countenance: for they disfigure their faces, that they may appear unto men to fast. Verily I say unto you, They have their reward.

Matthew 6:17

^CA   iþ þu fa stand s s albo ha ubiþ þein jah lu dja þeina þw ah,

— σὺ δὲ νηστεύων ἄλειψαί σου τὴν κεφαλὴν καὶ τὸ πρόσωπόν σου νίψαι,

— But thou, when thou fastest, anoint thine head, and wash thy face;

Matthew 6:18

^CA  ei ni g a s a ihva iza u mannam fa stand s, ak attin þeinamma þamma in fulhsnja, jah atta þeins s aei s a ihviþ in fulhsnja, u s g ibiþ þu s.

— ὅπως μὴ φανῇς τοῖς ἀνθρώποις νηστεύων ἀλλὰ τῷ πατρί σου τῷ ἐν τῷ κρυφαίῳ: καὶ ὁ πατήρ σου ὁ βλέπων ἐν τῷ κρυφαίῳ ἀποδώσει σοι.

— That thou appear not unto men to fast, but unto thy Father which is in secret: and thy Father, which seeth in secret, shall reward thee openly.

Matthew 6:19

^CA  ni huzdja iþ izw i s huzd a ana a i rþa i, þa rei malo jah ni d w a fr a w a r deiþ, jah þa rei þi ubos ufg r aband jah hlifand.

— μὴ θησαυρίζετε ὑμῖν θησαυροὺς ἐπὶ τῆς γῆς, ὅπου σὴς καὶ βρῶσις ἀφανίζει, καὶ ὅπου κλέπται διορύσσουσιν καὶ κλέπτουσιν:

— Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal:

Matthew 6:20

^CA   iþ huzdja iþ izw i s huzd a in himina, þa rei nih malo nih ni d w a fr a w a r deiþ, jah þa rei þi ubos ni ufg r aband nih stiland.

— θησαυρίζετε δὲ ὑμῖν θησαυροὺς ἐν οὐρανῷ, ὅπου οὔτε σὴς οὔτε βρῶσις ἀφανίζει, καὶ ὅπου κλέπται οὐ διορύσσουσιν οὐδὲ κλέπτουσιν:

— But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal:

Matthew 6:21

^CA  þa rei a uk i st huzd izw a r, þa r uh i st jah ha i rto izw a r.

— ὅπου γάρ ἐστιν ὁ θησαυρός σου, ἐκεῖ ἔσται καὶ ἡ καρδία σου.

— For where your treasure is, there will your heart be also.

Matthew 6:22

^CA  luka rn leiki s i st a u go: jaba i nu a u go þein a infalþ i st, allata leik þein li uha dein w a i rþiþ;

— ὁ λύχνος τοῦ σώματός ἐστιν ὁ ὀφθαλμός. ἐὰν οὖν ᾖ ὁ ὀφθαλμός σου ἁπλοῦς, ὅλον τὸ σῶμά σου φωτεινὸν ἔσται:

— The light of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light.

Matthew 6:23

^CA   iþ jaba i a u go þein unsel i st, allata leik þein r iqizein w a i rþiþ. jaba i nu li uhaþ þata in þu s r iqiz i st, þata r iqiz hvan filu!

— ἐὰν δὲ ὁ ὀφθαλμός σου πονηρὸς ᾖ, ὅλον τὸ σῶμά σου σκοτεινὸν ἔσται. εἰ οὖν τὸ φῶς τὸ ἐν σοὶ σκότος ἐστίν, τὸ σκότος πόσον.

— But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great is that darkness!

Matthew 6:24

^CA  ni manna ma g tw a im fr a ujam skalkinon; unte jaba i fija iþ a inana, jah anþa r ana fr ijoþ; a iþþa u a inamma ufha u seiþ, iþ anþa r amma fr akann. ni ma g uþ g u d a skalkinon jah mammonin.

— οὐδεὶς δύναται δυσὶ κυρίοις δουλεύειν: ἢ γὰρ τὸν ἕνα μισήσει καὶ τὸν ἕτερον ἀγαπήσει, ἢ ἑνὸς ἀνθέξεται καὶ τοῦ ἑτέρου καταφρονήσει: οὐ δύνασθε θεῷ δουλεύειν καὶ μαμωνᾷ.

— No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.

Matthew 6:25

^CA  Duþþe qiþa izw i s: ni ma u rna iþ s a i w ala i izw a r a i hva matja iþ jah hva d r i gka iþ, nih leika izw a r amma hve w a sja iþ; ni u s a i w ala ma i s i st fodeina i jah leik w a stjom?

— διὰ τοῦτο λέγω ὑμῖν, μὴ μεριμνᾶτε τῇ ψυχῇ ὑμῶν τί φάγητε [ἢ τί πίητε,] μηδὲ τῷ σώματι ὑμῶν τί ἐνδύσησθε: οὐχὶ ἡ ψυχὴ πλεῖόν ἐστιν τῆς τροφῆς καὶ τὸ σῶμα τοῦ ἐνδύματος;

— Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment?

Matthew 6:26

^CA   ins a ihviþ d u fu glam himini s, þei ni s a i and nih sneiþand, nih li s and in banstins, jah atta izw a r s a ufa r himinam fodeiþ ins. ni u ju s ma i s w ulþr izans s ijuþ þa im?

— ἐμβλέψατε εἰς τὰ πετεινὰ τοῦ οὐρανοῦ ὅτι οὐ σπείρουσιν οὐδὲ θερίζουσιν οὐδὲ συνάγουσιν εἰς ἀποθήκας, καὶ ὁ πατὴρ ὑμῶν ὁ οὐράνιος τρέφει αὐτά: οὐχ ὑμεῖς μᾶλλον διαφέρετε αὐτῶν;

— Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they?

Matthew 6:27

^CA   iþ hva s izw a r a ma u rnand s ma g ana a ukan ana w ahstu seinana aleina a ina?

— τίς δὲ ἐξ ὑμῶν μεριμνῶν δύναται προσθεῖναι ἐπὶ τὴν ἡλικίαν αὐτοῦ πῆχυν ἕνα;

— Which of you by taking thought can add one cubit unto his stature?

Matthew 6:28

^CA  jah bi w a stjos hva s a u r g a iþ? g akunna iþ blomans ha iþjos, hva i w a w ahsjand; nih a rba i djand nih spinnand.

— καὶ περὶ ἐνδύματος τί μεριμνᾶτε; καταμάθετε τὰ κρίνα τοῦ ἀγροῦ πῶς αὐξάνουσιν: οὐ κοπιῶσιν οὐδὲ νήθουσιν:

— And why take ye thought for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin:

Matthew 6:29

^CA  qiþuh þan izw i s þatei nih Sa ula umon in allamma w ulþa u seinamma g a w a s i d a s ik s we a ins þize.

— λέγω δὲ ὑμῖν ὅτι οὐδὲ σολομὼν ἐν πάσῃ τῇ δόξῃ αὐτοῦ περιεβάλετο ὡς ἓν τούτων.

— And yet I say unto you, That even Solomon in all his glory was not arrayed like one of these.

Matthew 6:30

^CA  jah þande þata ha w i ha iþjos himma d a g a w i s ando jah g i str a d a g i s in a uhn g ala g iþ g uþ s w a w a sjiþ, hva i w a ma i s izw i s leitil g ala ubjand ans?

— εἰ δὲ τὸν χόρτον τοῦ ἀγροῦ σήμερον ὄντα καὶ αὔριον εἰς κλίβανον βαλλόμενον ὁ θεὸς οὕτως ἀμφιέννυσιν, οὐ πολλῷ μᾶλλον ὑμᾶς, ὀλιγόπιστοι;

— Wherefore, if God so clothe the grass of the field, which to day is, and to morrow is cast into the oven, shall he not much more clothe you, O ye of little faith?

Matthew 6:31

^CA  ni ma u rna iþ nu qiþand ans: hva matjam a iþþa u hva d r i gkam a iþþa u hve w a sja ima?

— μὴ οὖν μεριμνήσητε λέγοντες, τί φάγωμεν; ἤ, τί πίωμεν; ἤ, τί περιβαλώμεθα;

— Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed?

Matthew 6:32

^CA   all a uk þata þi u dos sokjand; w a ituh þan atta izw a r s a ufa r himinam þatei þa u rbuþ . . . .

— πάντα γὰρ ταῦτα τὰ ἔθνη ἐπιζητοῦσιν: οἶδεν γὰρ ὁ πατὴρ ὑμῶν ὁ οὐράνιος ὅτι χρῄζετε τούτων ἁπάντων.

— (For after all these things do the Gentiles seek:) for your heavenly Father knoweth that ye have need of all these things.

Matthew 7:12

^CA  . . . . ta uja ina izw i s mans, s w a jah ju s ta uja iþ im: þata a uk i st w itoþ jah pr a ufetei s.

— πάντα οὖν ὅσα ἐὰν θέλητε ἵνα ποιῶσιν ὑμῖν οἱ ἄνθρωποι, οὕτως καὶ ὑμεῖς ποιεῖτε αὐτοῖς: οὗτος γάρ ἐστιν ὁ νόμος καὶ οἱ προφῆται.

— Therefore all things whatsoever ye would that men should do to you, do ye even so to them: for this is the law and the prophets.

Matthew 7:13

^CA   inng a g g a iþ þa i rh a g g w u d a u r, unte br a i d d a u r jah r ums w i g s s a br i g g and a in fr alu sta i, jah mana g a i s ind þa i inng aleiþand ans þa i rh þata.

— εἰσέλθατε διὰ τῆς στενῆς πύλης: ὅτι πλατεῖα ἡ πύλη καὶ εὐρύχωρος ἡ ὁδὸς ἡ ἀπάγουσα εἰς τὴν ἀπώλειαν, καὶ πολλοί εἰσιν οἱ εἰσερχόμενοι δι' αὐτῆς:

— Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat:

Matthew 7:14

^CA  hvan a g g w u þata d a u r jah þr a ihans w i g s s a br i g g and a in liba ina i, jah fa w a i s ind þa i bi g itand ans þana.

— τί στενὴ ἡ πύλη καὶ τεθλιμμένη ἡ ὁδὸς ἡ ἀπάγουσα εἰς τὴν ζωήν, καὶ ὀλίγοι εἰσὶν οἱ εὑρίσκοντες αὐτήν.

— Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it.

Matthew 7:15

^CA   ats a ihviþ s weþa uh fa u r a li u gnapr a ufetum þa im izei qimand at izw i s in w a stjom lambe, iþ innaþro s ind w ulfos w ilw and ans.

— προσέχετε ἀπὸ τῶν ψευδοπροφητῶν, οἵτινες ἔρχονται πρὸς ὑμᾶς ἐν ἐνδύμασιν προβάτων, ἔσωθεν δέ εἰσιν λύκοι ἅρπαγες.

— Beware of false prophets, which come to you in sheep's clothing, but inwardly they are ravening wolves.

Matthew 7:16

^CA  bi akr anam ize ufkunna iþ ins. iba i li s and[a] af þa u rnum weinaba sja a iþþa u af w i g a deinom smakkans?

— ἀπὸ τῶν καρπῶν αὐτῶν ἐπιγνώσεσθε αὐτούς: μήτι συλλέγουσιν ἀπὸ ἀκανθῶν σταφυλὰς ἢ ἀπὸ τριβόλων σῦκα;

— Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles?

Matthew 7:17

^CA   s w a all ba gme god a ize akr ana god a g ata ujiþ, iþ s a ubila ba gms akr ana ubila g ata ujiþ.

— οὕτως πᾶν δένδρον ἀγαθὸν καρποὺς καλοὺς ποιεῖ, τὸ δὲ σαπρὸν δένδρον καρποὺς πονηροὺς ποιεῖ:

— Even so every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit.

Matthew 7:18

^CA  ni ma g ba gms þi uþei g s akr ana ubila g ata ujan, nih ba gms ubils akr ana þi uþei g a g ata ujan.

— οὐ δύναται δένδρον ἀγαθὸν καρποὺς πονηροὺς ποιεῖν, οὐδὲ δένδρον σαπρὸν καρποὺς καλοὺς ποιεῖν.

— A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit.

Matthew 7:19

^CA   all ba gme ni ta ujand ane akr an god u sma ita d a jah in fon atla gja d a.

— πᾶν δένδρον μὴ ποιοῦν καρπὸν καλὸν ἐκκόπτεται καὶ εἰς πῦρ βάλλεται.

— Every tree that bringeth not forth good fruit is hewn down, and cast into the fire.

Matthew 7:20

^CA  þannu bi akr anam ize ufkunna iþ ins.

— ἄρα γε ἀπὸ τῶν καρπῶν αὐτῶν ἐπιγνώσεσθε αὐτούς.

— Wherefore by their fruits ye shall know them.

Matthew 7:21

^CA  ni hvazuh s aei qiþiþ mi s: fr a uja, fr a uja! inng aleiþiþ in þi u d ang a r dja himine, ak s a ta ujand s w iljan attins meini s þi s in himinam.

— οὐ πᾶς ὁ λέγων μοι, κύριε κύριε, εἰσελεύσεται εἰς τὴν βασιλείαν τῶν οὐρανῶν, ἀλλ' ὁ ποιῶν τὸ θέλημα τοῦ πατρός μου τοῦ ἐν τοῖς οὐρανοῖς.

— Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven.

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Provided by Project Wulfila 2004, University of Antwerp, Belgium. Last modified on 2015-09-29 by TDH.