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Matthew 5:15

^CA  . . . . ak ana luka rna staþin, jah li uteiþ alla im þa im in þamma ga rda.

— οὐδὲ καίουσιν λύχνον καὶ τιθέασιν αὐτὸν ὑπὸ τὸν μόδιον ἀλλ' ἐπὶ τὴν λυχνίαν, καὶ λάμπει πᾶσιν τοῖς ἐν τῇ οἰκίᾳ.

— Neither do men light a candle, and put it under a bushel, but on a candlestick; and it giveth light unto all that are in the house.

Matthew 5:16

^CA   swa li uhtja i li uhaþ izwa r in andwa i rþja manne, ei ga s a ihva ina izwa r a goda wa u r stwa jah ha uhja ina attan izwa r ana þana in himinam.

— οὕτως λαμψάτω τὸ φῶς ὑμῶν ἔμπροσθεν τῶν ἀνθρώπων, ὅπως ἴδωσιν ὑμῶν τὰ καλὰ ἔργα καὶ δοξάσωσιν τὸν πατέρα ὑμῶν τὸν ἐν τοῖς οὐρανοῖς.

— Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.

Matthew 5:17

^CA  ni hugja iþ ei qemja u gata i r an witoþ a iþþa u pr a ufetuns; ni q am gata i r an, ak u sfulljan.

— μὴ νομίσητε ὅτι ἦλθον καταλῦσαι τὸν νόμον ἢ τοὺς προφήτας: οὐκ ἦλθον καταλῦσαι ἀλλὰ πληρῶσαι.

— Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil.

Matthew 5:18

^CA   amen a uk q iþa izwi s: und þatei u sleiþiþ himins jah a i rþa, jota a ins a iþþa u a ins str iks ni u sleiþiþ af witoda, unte allata wa i rþiþ.

— ἀμὴν γὰρ λέγω ὑμῖν, ἕως ἂν παρέλθῃ ὁ οὐρανὸς καὶ ἡ γῆ, ἰῶτα ἓν ἢ μία κεραία οὐ μὴ παρέλθῃ ἀπὸ τοῦ νόμου ἕως ἂν πάντα γένηται.

— For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled.

Matthew 5:19

^CA   iþ s aei nu gata i r iþ a ina anabu sne þizo minni stono jah la i sja i swa mans, minni sta ha itada in þi udanga rdja i himine; iþ s aei ta ujiþ jah la i sja i swa, s ah mikils ha itada in þi udanga rdja i himine.

— ὃς ἐὰν οὖν λύσῃ μίαν τῶν ἐντολῶν τούτων τῶν ἐλαχίστων καὶ διδάξῃ οὕτως τοὺς ἀνθρώπους, ἐλάχιστος κληθήσεται ἐν τῇ βασιλείᾳ τῶν οὐρανῶν: ὃς δ' ἂν ποιήσῃ καὶ διδάξῃ, οὗτος μέγας κληθήσεται ἐν τῇ βασιλείᾳ τῶν οὐρανῶν.

— Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven.

Matthew 5:20

^CA   q iþa a uk izwi s þatei niba i managizo wa i rþiþ izwa r a izos ga r a ihteins þa u þize boka rje jah Fa rei s a ie, ni þa u q imiþ in þi udanga rdja i himine.

— λέγω γὰρ ὑμῖν ὅτι ἐὰν μὴ περισσεύσῃ ὑμῶν ἡ δικαιοσύνη πλεῖον τῶν γραμματέων καὶ φαρισαίων, οὐ μὴ εἰσέλθητε εἰς τὴν βασιλείαν τῶν οὐρανῶν.

— For I say unto you, That except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven.

Matthew 5:21

^CA  ha u s ideduþ þatei q iþan i st þa im a i r izam: ni ma u rþrja i s; iþ s aei ma u rþreiþ skula wa i rþiþ sta u a i.

— ἠκούσατε ὅτι ἐρρέθη τοῖς ἀρχαίοις, οὐ φονεύσεις: ὃς δ' ἂν φονεύσῃ, ἔνοχος ἔσται τῇ κρίσει.

— Ye have heard that it was said of them of old time, Thou shalt not kill; and whosoever shall kill shall be in danger of the judgment:

Matthew 5:22

^CA   aþþan ik q iþa izwi s þatei hvazuh modags broþr seinamma swa re, skula wa i rþiþ sta u a i; iþ s aei q iþiþ broþr seinamma r aka, skula wa i rþiþ ga q umþa i; aþþan s aei q iþiþ dwala, skula wa i rþiþ in ga i a innan funins.

— ἐγὼ δὲ λέγω ὑμῖν ὅτι πᾶς ὁ ὀργιζόμενος τῷ ἀδελφῷ αὐτοῦ ἔνοχος ἔσται τῇ κρίσει: ὃς δ' ἂν εἴπῃ τῷ ἀδελφῷ αὐτοῦ, ῥακά, ἔνοχος ἔσται τῷ συνεδρίῳ: ὃς δ' ἂν εἴπῃ, μωρέ, ἔνοχος ἔσται εἰς τὴν γέενναν τοῦ πυρός.

— But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire.

Matthew 5:23

^CA  jaba i nu ba i r a i s a ibr þein du hunsla stada jah ja ina r gamunei s þatei broþa r þeins haba iþ hva bi þuk,

— ἐὰν οὖν προσφέρῃς τὸ δῶρόν σου ἐπὶ τὸ θυσιαστήριον κἀκεῖ μνησθῇς ὅτι ὁ ἀδελφός σου ἔχει τι κατὰ σοῦ,

— Therefore if thou bring thy gift to the altar, and there rememberest that thy brother hath ought against thee;

Matthew 5:24

^CA   aflet ja ina r þo giba þeina in andwa i rþja hunsla stadi s jah gagg fa u rþi s ga s ibjon broþr þeinamma, jah biþe atgaggands atba i r þo giba þeina.

— ἄφες ἐκεῖ τὸ δῶρόν σου ἔμπροσθεν τοῦ θυσιαστηρίου, καὶ ὕπαγε πρῶτον διαλλάγηθι τῷ ἀδελφῷ σου, καὶ τότε ἐλθὼν πρόσφερε τὸ δῶρόν σου.

— Leave there thy gift before the altar, and go thy way; first be reconciled to thy brother, and then come and offer thy gift.

Matthew 5:25

^CA   s ija i s wa ila hugjands anda sta u in þeinamma spr a uto, und þatei i s in wiga miþ imma, iba i hvan atgiba i þuk s a anda sta u a sta u in, jah s a sta u a þuk atgiba i andbahta, jah in ka rka r a galagjaza.

— ἴσθι εὐνοῶν τῷ ἀντιδίκῳ σου ταχὺ ἕως ὅτου εἶ μετ' αὐτοῦ ἐν τῇ ὁδῷ, μήποτέ σε παραδῷ ὁ ἀντίδικος τῷ κριτῇ, καὶ ὁ κριτὴς τῷ ὑπηρέτῃ, καὶ εἰς φυλακὴν βληθήσῃ:

— Agree with thine adversary quickly, whiles thou art in the way with him; lest at any time the adversary deliver thee to the judge, and the judge deliver thee to the officer, and thou be cast into prison.

Matthew 5:26

^CA   amen q iþa þu s: ni u sgaggi s ja inþro, unte u sgibi s þana minni stan kintu.

— ἀμὴν λέγω σοι, οὐ μὴ ἐξέλθῃς ἐκεῖθεν ἕως ἂν ἀποδῷς τὸν ἔσχατον κοδράντην.

— Verily I say unto thee, Thou shalt by no means come out thence, till thou hast paid the uttermost farthing.

Matthew 5:27

^CA  ha u s ideduþ þatei q iþan i st: ni hor inos.

— ἠκούσατε ὅτι ἐρρέθη, οὐ μοιχεύσεις.

— Ye have heard that it was said by them of old time, Thou shalt not commit adultery:

Matthew 5:28

^CA   aþþan ik q iþa izwi s, þatei hvazuh s aei s a ihviþ q inon du lu ston izos, ju gahor inoda iza i in ha i rtin seinamma.

— ἐγὼ δὲ λέγω ὑμῖν ὅτι πᾶς ὁ βλέπων γυναῖκα πρὸς τὸ ἐπιθυμῆσαι αὐτὴν ἤδη ἐμοίχευσεν αὐτὴν ἐν τῇ καρδίᾳ αὐτοῦ.

— But I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart.

Matthew 5:29

^CA   iþ jaba i a ugo þein þata ta ihswo ma rzja i þuk, u s stagg ita jah wa i rp af þu s; batizo i st a uk þu s ei fr a q i stna i a ins liþiwe þeina ize, jah ni allata leik þein gadr i u s a i in ga i a innan.

— εἰ δὲ ὁ ὀφθαλμός σου ὁ δεξιὸς σκανδαλίζει σε, ἔξελε αὐτὸν καὶ βάλε ἀπὸ σοῦ: συμφέρει γάρ σοι ἵνα ἀπόληται ἓν τῶν μελῶν σου καὶ μὴ ὅλον τὸ σῶμά σου βληθῇ εἰς γέενναν.

— And if thy right eye offend thee, pluck it out, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.

Matthew 5:30

^CA  jah jaba i ta ihswo þeina handu s ma rzja i þuk, afma it þo jah wa i rp af þu s; batizo i st a uk þu s ei fr a q i stna i a ins liþiwe þeina ize, jah ni allata leik þein gadr i u s a i in ga i a innan.

— καὶ εἰ ἡ δεξιά σου χεὶρ σκανδαλίζει σε, ἔκκοψον αὐτὴν καὶ βάλε ἀπὸ σοῦ: συμφέρει γάρ σοι ἵνα ἀπόληται ἓν τῶν μελῶν σου καὶ μὴ ὅλον τὸ σῶμά σου εἰς γέενναν ἀπέλθῃ.

— And if thy right hand offend thee, cut it off, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.

Matthew 5:31

^CA   q iþanuh þan i st þatei hvazuh s aei afleta i qen, giba i iza i afsta s s a i s bokos.

— ἐρρέθη δέ, ὃς ἂν ἀπολύσῃ τὴν γυναῖκα αὐτοῦ, δότω αὐτῇ ἀποστάσιον.

— It hath been said, Whosoever shall put away his wife, let him give her a writing of divorcement:

Matthew 5:32

^CA   iþ ik q iþa izwi s þatei hvazuh s aei afletiþ qen seina, inuh fa i r ina kalkina s s a u s, ta ujiþ þo hor inon; jah s a ize afs atida li uga iþ, hor inoþ.

— ἐγὼ δὲ λέγω ὑμῖν ὅτι πᾶς ὁ ἀπολύων τὴν γυναῖκα αὐτοῦ παρεκτὸς λόγου πορνείας ποιεῖ αὐτὴν μοιχευθῆναι, καὶ ὃς ἐὰν ἀπολελυμένην γαμήσῃ μοιχᾶται.

— But I say unto you, That whosoever shall put away his wife, saving for the cause of fornication, causeth her to commit adultery: and whosoever shall marry her that is divorced committeth adultery.

Matthew 5:33

^CA   aftr a ha u s ideduþ þatei q iþan i st þa im a i r izam: ni ufa r swa r a i s, iþ u sgiba i s fr a ujin a iþans þeinans.

— πάλιν ἠκούσατε ὅτι ἐρρέθη τοῖς ἀρχαίοις, οὐκ ἐπιορκήσεις, ἀποδώσεις δὲ τῷ κυρίῳ τοὺς ὅρκους σου.

— Again, ye have heard that it hath been said by them of old time, Thou shalt not forswear thyself, but shalt perform unto the Lord thine oaths:

Matthew 5:34

^CA   aþþan ik q iþa izwi s ni swa r an alli s, ni bi himina, unte stols i st gudi s;

— ἐγὼ δὲ λέγω ὑμῖν μὴ ὀμόσαι ὅλως: μήτε ἐν τῷ οὐρανῷ, ὅτι θρόνος ἐστὶν τοῦ θεοῦ:

— But I say unto you, Swear not at all; neither by heaven; for it is God's throne:

Matthew 5:35

^CA  nih bi a i rþa i, unte fotuba u rd i st fotiwe i s; nih bi Ia i r u s a ulwma i, unte ba u rgs i st þi s mikilins þi udani s;

— μήτε ἐν τῇ γῇ, ὅτι ὑποπόδιόν ἐστιν τῶν ποδῶν αὐτοῦ: μήτε εἰς ἱεροσόλυμα, ὅτι πόλις ἐστὶν τοῦ μεγάλου βασιλέως:

— Nor by the earth; for it is his footstool: neither by Jerusalem; for it is the city of the great King.

Matthew 5:36

^CA  nih bi ha ubida þeinamma swa r a i s, unte ni magt a in tagl hveit a iþþa u swa rt gata ujan.

— μήτε ἐν τῇ κεφαλῇ σου ὀμόσῃς, ὅτι οὐ δύνασαι μίαν τρίχα λευκὴν ποιῆσαι ἢ μέλαιναν.

— Neither shalt thou swear by thy head, because thou canst not make one hair white or black.

Matthew 5:37

^CA   s ija iþ~þan wa u rd izwa r: ja, ja; ne, ne; iþ þata managizo þa im u s þamma ubilin i st.

— ἔστω δὲ ὁ λόγος ὑμῶν ναὶ ναί, οὒ οὔ: τὸ δὲ περισσὸν τούτων ἐκ τοῦ πονηροῦ ἐστιν.

— But let your communication be, Yea, yea; Nay, nay: for whatsoever is more than these cometh of evil.

Matthew 5:38

^CA  ha u s ideduþ þatei q iþan i st: a ugo und a ugin, jah tunþu und tunþa u.

— ἠκούσατε ὅτι ἐρρέθη, ὀφθαλμὸν ἀντὶ ὀφθαλμοῦ καὶ ὀδόντα ἀντὶ ὀδόντος.

— Ye have heard that it hath been said, An eye for an eye, and a tooth for a tooth:

Matthew 5:39

^CA   iþ ik q iþa izwi s ni andstandan alli s þamma unseljin; ak jaba i hva s þuk sta uta i bi ta ihswon þeina kinnu, wandei imma jah þo anþa r a.

— ἐγὼ δὲ λέγω ὑμῖν μὴ ἀντιστῆναι τῷ πονηρῷ: ἀλλ' ὅστις σε ῥαπίζει εἰς τὴν δεξιὰν σιαγόνα [σου], στρέψον αὐτῷ καὶ τὴν ἄλλην:

— But I say unto you, That ye resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other also.

Matthew 5:40

^CA  jah þamma wiljandin miþ þu s sta u a jah pa ida þeina niman, aflet imma jah wa stja.

— καὶ τῷ θέλοντί σοι κριθῆναι καὶ τὸν χιτῶνά σου λαβεῖν, ἄφες αὐτῷ καὶ τὸ ἱμάτιον:

— And if any man will sue thee at the law, and take away thy coat, let him have thy cloak also.

Matthew 5:41

^CA  jah jaba i hva s þuk anana uþja i r a sta a ina, gagga i s miþ imma twos.

— καὶ ὅστις σε ἀγγαρεύσει μίλιον ἕν, ὕπαγε μετ' αὐτοῦ δύο.

— And whosoever shall compel thee to go a mile, go with him twain.

Matthew 5:42

^CA  þamma bidjandin þuk giba i s, jah þamma wiljandin af þu s leihvan s i s ni u swandja i s.

— τῷ αἰτοῦντί σε δός, καὶ τὸν θέλοντα ἀπὸ σοῦ δανίσασθαι μὴ ἀποστραφῇς.

— Give to him that asketh thee, and from him that would borrow of thee turn not thou away.

Matthew 5:43

^CA  ha u s ideduþ þatei q iþan i st: fr ijos nehvundjan þeinana, jah fi a i s fi and þeinana.

— ἠκούσατε ὅτι ἐρρέθη, ἀγαπήσεις τὸν πλησίον σου καὶ μισήσεις τὸν ἐχθρόν σου.

— Ye have heard that it hath been said, Thou shalt love thy neighbour, and hate thine enemy.

Matthew 5:44

^CA   aþþan ik q iþa izwi s: fr ijoþ fijands izwa r ans, þi uþja iþ þans wr ikandans izwi s, wa ila ta uja iþ þa im hatjandam izwi s, jah bidja iþ bi þans u sþr i utandans izwi s,

— ἐγὼ δὲ λέγω ὑμῖν, ἀγαπᾶτε τοὺς ἐχθροὺς ὑμῶν καὶ προσεύχεσθε ὑπὲρ τῶν διωκόντων ὑμᾶς,

— But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you;

Matthew 5:45

^CA  ei wa i rþa iþ s unju s attins izwa r i s þi s in himinam, unte s unnon seina u r r anneiþ ana ubilans jah godans, jah r igneiþ ana ga r a ihtans jah ana inwindans.

— ὅπως γένησθε υἱοὶ τοῦ πατρὸς ὑμῶν τοῦ ἐν οὐρανοῖς, ὅτι τὸν ἥλιον αὐτοῦ ἀνατέλλει ἐπὶ πονηροὺς καὶ ἀγαθοὺς καὶ βρέχει ἐπὶ δικαίους καὶ ἀδίκους.

— That ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust.

Matthew 5:46

^CA  jaba i a uk fr ijoþ þans fr ijondans izwi s a inans, hvo mizdono haba iþ? ni u jah þa i þi udo þata s amo ta ujand?

— ἐὰν γὰρ ἀγαπήσητε τοὺς ἀγαπῶντας ὑμᾶς, τίνα μισθὸν ἔχετε; οὐχὶ καὶ οἱ τελῶναι τὸ αὐτὸ ποιοῦσιν;

— For if ye love them which love you, what reward have ye? do not even the publicans the same?

Matthew 5:47

^CA  jah jaba i goleiþ þans fr ijonds izwa r ans þata inei, hve managizo ta ujiþ? ni u jah mota rjos þata s amo ta ujand?

— καὶ ἐὰν ἀσπάσησθε τοὺς ἀδελφοὺς ὑμῶν μόνον, τί περισσὸν ποιεῖτε; οὐχὶ καὶ οἱ ἐθνικοὶ τὸ αὐτὸ ποιοῦσιν;

— And if ye salute your brethren only, what do ye more than others? do not even the publicans so?

Matthew 5:48

^CA   s ija iþ nu ju s fullatoja i, swa swe atta izwa r s a in himinam fullatoji s i st.

— ἔσεσθε οὖν ὑμεῖς τέλειοι ὡς ὁ πατὴρ ὑμῶν ὁ οὐράνιος τέλειός ἐστιν.

— Be ye therefore perfect, even as your Father which is in heaven is perfect.

Matthew 6:1

^CA  Ats a ihviþ a rma ion izwa r a ni ta ujan in andwa i rþja manne du s a ihvan im; a iþþa u la un ni haba iþ fr am attin izwa r amma þamma in himinam.

— προσέχετε [δὲ] τὴν δικαιοσύνην ὑμῶν μὴ ποιεῖν ἔμπροσθεν τῶν ἀνθρώπων πρὸς τὸ θεαθῆναι αὐτοῖς: εἰ δὲ μή γε, μισθὸν οὐκ ἔχετε παρὰ τῷ πατρὶ ὑμῶν τῷ ἐν τοῖς οὐρανοῖς.

— Take heed that ye do not your alms before men, to be seen of them: otherwise ye have no reward of your Father which is in heaven.

Matthew 6:2

^CA  þan nu ta uja i s a rma ion, ni ha u rnja i s fa u r a þu s, swa swe þa i li utans ta ujand in ga q umþim jah in ga r uns im, ei ha uhja inda u fr am mannam; amen q iþa izwi s: andnemun mizdon seina.

— ὅταν οὖν ποιῇς ἐλεημοσύνην, μὴ σαλπίσῃς ἔμπροσθέν σου, ὥσπερ οἱ ὑποκριταὶ ποιοῦσιν ἐν ταῖς συναγωγαῖς καὶ ἐν ταῖς ῥύμαις, ὅπως δοξασθῶσιν ὑπὸ τῶν ἀνθρώπων: ἀμὴν λέγω ὑμῖν, ἀπέχουσιν τὸν μισθὸν αὐτῶν.

— Therefore when thou doest thine alms, do not sound a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, They have their reward.

Matthew 6:3

^CA   iþ þuk ta ujandan a rma ion ni witi hleidumei þeina, hva ta ujiþ ta ihswo þeina,

— σοῦ δὲ ποιοῦντος ἐλεημοσύνην μὴ γνώτω ἡ ἀριστερά σου τί ποιεῖ ἡ δεξιά σου,

— But when thou doest alms, let not thy left hand know what thy right hand doeth:

Matthew 6:4

^CA  ei s ija i so a rmaha i rtiþa þeina in fulhsnja, jah atta þeins s aei s a ihviþ in fulhsnja, u sgibiþ þu s in ba i rhtein.

— ὅπως ᾖ σου ἡ ἐλεημοσύνη ἐν τῷ κρυπτῷ: καὶ ὁ πατήρ σου ὁ βλέπων ἐν τῷ κρυπτῷ ἀποδώσει σοι.

— That thine alms may be in secret: and thy Father which seeth in secret himself shall reward thee openly.

Matthew 6:5

^CA  jah þan bidja iþ, ni s ija iþ swa swe þa i li utans, unte fr ijond in ga q umþim jah wa ihstam plapjo standandans bidjan, ei ga umja inda u mannam. Amen, q iþa izwi s þatei haband mizdon seina.

— καὶ ὅταν προσεύχησθε, οὐκ ἔσεσθε ὡς οἱ ὑποκριταί: ὅτι φιλοῦσιν ἐν ταῖς συναγωγαῖς καὶ ἐν ταῖς γωνίαις τῶν πλατειῶν ἑστῶτες προσεύχεσθαι, ὅπως φανῶσιν τοῖς ἀνθρώποις: ἀμὴν λέγω ὑμῖν, ἀπέχουσιν τὸν μισθὸν αὐτῶν.

— And when thou prayest, thou shalt not be as the hypocrites are: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have their reward.

Matthew 6:6

^CA   iþ þu þan bidja i s, gagg in heþjon þeina jah galukands ha u rda i þeina i bidei du attin þeinamma þamma in fulhsnja, jah atta þeins s aei s a ihviþ in fulhsnja, u sgibiþ þu s in ba i rhtein.

— σὺ δὲ ὅταν προσεύχῃ, εἴσελθε εἰς τὸ ταμεῖόν σου καὶ κλείσας τὴν θύραν σου πρόσευξαι τῷ πατρί σου τῷ ἐν τῷ κρυπτῷ: καὶ ὁ πατήρ σου ὁ βλέπων ἐν τῷ κρυπτῷ ἀποδώσει σοι.

— But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in secret; and thy Father which seeth in secret shall reward thee openly.

Matthew 6:7

^CA  bidjandans uþ~þan ni filuwa u rdja iþ, swa swe þa i þi udo; þugkeiþ im a uk ei in filuwa u rdein seina i andha u sja inda u.

— προσευχόμενοι δὲ μὴ βατταλογήσητε ὥσπερ οἱ ἐθνικοί, δοκοῦσιν γὰρ ὅτι ἐν τῇ πολυλογίᾳ αὐτῶν εἰσακουσθήσονται.

— But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking.

Matthew 6:8

^CA  ni galeikoþ nu þa im; wa it a uk atta izwa r þizei ju s þa u rbuþ, fa u rþizei ju s bidja iþ ina.

— μὴ οὖν ὁμοιωθῆτε αὐτοῖς, οἶδεν γὰρ ὁ πατὴρ ὑμῶν ὧν χρείαν ἔχετε πρὸ τοῦ ὑμᾶς αἰτῆσαι αὐτόν.

— Be not ye therefore like unto them: for your Father knoweth what things ye have need of, before ye ask him.

Matthew 6:9

^CA   swa nu bidja iþ ju s: atta uns a r þu in himinam, weihna i namo þein.

— οὕτως οὖν προσεύχεσθε ὑμεῖς: πάτερ ἡμῶν ὁ ἐν τοῖς οὐρανοῖς, ἁγιασθήτω τὸ ὄνομά σου,

— After this manner therefore pray ye: Our Father which art in heaven, Hallowed be thy name.

Matthew 6:10

^CA   q ima i þi udina s s u s þeins. wa i rþa i wilja þeins, swe in himina jah ana a i rþa i.

— ἐλθέτω ἡ βασιλεία σου, γενηθήτω τὸ θέλημά σου, ὡς ἐν οὐρανῷ καὶ ἐπὶ γῆς.

— Thy kingdom come, Thy will be done in earth, as it is in heaven.

Matthew 6:11

^CA  hla if uns a r ana þana s inteinan gif uns himma daga.

— τὸν ἄρτον ἡμῶν τὸν ἐπιούσιον δὸς ἡμῖν σήμερον:

— Give us this day our daily bread.

Matthew 6:12

^CA  jah aflet uns þatei skulans s ija ima, swa swe jah wei s afletam þa im skulam uns a r a im.

— καὶ ἄφες ἡμῖν τὰ ὀφειλήματα ἡμῶν, ὡς καὶ ἡμεῖς ἀφήκαμεν τοῖς ὀφειλέταις ἡμῶν:

— And forgive us our debts, as we forgive our debtors.

Matthew 6:13

^CA  jah ni br igga i s uns in fr a i stubnja i, ak la u sei uns af þamma ubilin; unte þeina i st þi udanga rdi jah mahts jah wulþu s in a iwins. amen.

— καὶ μὴ εἰσενέγκῃς ἡμᾶς εἰς πειρασμόν, ἀλλὰ ῥῦσαι ἡμᾶς ἀπὸ τοῦ πονηροῦ.

— And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen.

Matthew 6:14

^CA   unte jaba i afletiþ mannam mi s s adedins ize, afletiþ jah izwi s atta izwa r s a ufa r himinam.

— ἐὰν γὰρ ἀφῆτε τοῖς ἀνθρώποις τὰ παραπτώματα αὐτῶν, ἀφήσει καὶ ὑμῖν ὁ πατὴρ ὑμῶν ὁ οὐράνιος:

— For if ye forgive men their trespasses, your heavenly Father will also forgive you:

Matthew 6:15

^CA   iþ jaba i ni afletiþ mannam mi s s adedins ize, ni þa u atta izwa r afletiþ mi s s adedins izwa ros.

— ἐὰν δὲ μὴ ἀφῆτε τοῖς ἀνθρώποις, οὐδὲ ὁ πατὴρ ὑμῶν ἀφήσει τὰ παραπτώματα ὑμῶν.

— But if ye forgive not men their trespasses, neither will your Father forgive your trespasses.

Matthew 6:16

^CA   aþþan biþe fa sta iþ, ni wa i rþa iþ swa swe þa i li utans ga u r a i; fr awa rdjand a uk andwa i rþja seina, ei ga s a ihva inda u mannam fa standans. amen, q iþa izwi s, þatei andnemun mizdon seina.

— ὅταν δὲ νηστεύητε, μὴ γίνεσθε ὡς οἱ ὑποκριταὶ σκυθρωποί, ἀφανίζουσιν γὰρ τὰ πρόσωπα αὐτῶν ὅπως φανῶσιν τοῖς ἀνθρώποις νηστεύοντες: ἀμὴν λέγω ὑμῖν, ἀπέχουσιν τὸν μισθὸν αὐτῶν.

— Moreover when ye fast, be not, as the hypocrites, of a sad countenance: for they disfigure their faces, that they may appear unto men to fast. Verily I say unto you, They have their reward.

Matthew 6:17

^CA   iþ þu fa stands s albo ha ubiþ þein jah ludja þeina þwah,

— σὺ δὲ νηστεύων ἄλειψαί σου τὴν κεφαλὴν καὶ τὸ πρόσωπόν σου νίψαι,

— But thou, when thou fastest, anoint thine head, and wash thy face;

Matthew 6:18

^CA  ei ni ga s a ihva iza u mannam fa stands, ak attin þeinamma þamma in fulhsnja, jah atta þeins s aei s a ihviþ in fulhsnja, u sgibiþ þu s.

— ὅπως μὴ φανῇς τοῖς ἀνθρώποις νηστεύων ἀλλὰ τῷ πατρί σου τῷ ἐν τῷ κρυφαίῳ: καὶ ὁ πατήρ σου ὁ βλέπων ἐν τῷ κρυφαίῳ ἀποδώσει σοι.

— That thou appear not unto men to fast, but unto thy Father which is in secret: and thy Father, which seeth in secret, shall reward thee openly.

Matthew 6:19

^CA  ni huzdja iþ izwi s huzda ana a i rþa i, þa rei malo jah nidwa fr awa rdeiþ, jah þa rei þi ubos ufgr aband jah hlifand.

— μὴ θησαυρίζετε ὑμῖν θησαυροὺς ἐπὶ τῆς γῆς, ὅπου σὴς καὶ βρῶσις ἀφανίζει, καὶ ὅπου κλέπται διορύσσουσιν καὶ κλέπτουσιν:

— Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal:

Matthew 6:20

^CA   iþ huzdja iþ izwi s huzda in himina, þa rei nih malo nih nidwa fr awa rdeiþ, jah þa rei þi ubos ni ufgr aband nih stiland.

— θησαυρίζετε δὲ ὑμῖν θησαυροὺς ἐν οὐρανῷ, ὅπου οὔτε σὴς οὔτε βρῶσις ἀφανίζει, καὶ ὅπου κλέπται οὐ διορύσσουσιν οὐδὲ κλέπτουσιν:

— But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal:

Matthew 6:21

^CA  þa rei a uk i st huzd izwa r, þa r uh i st jah ha i rto izwa r.

— ὅπου γάρ ἐστιν ὁ θησαυρός σου, ἐκεῖ ἔσται καὶ ἡ καρδία σου.

— For where your treasure is, there will your heart be also.

Matthew 6:22

^CA  luka rn leiki s i st a ugo: jaba i nu a ugo þein a infalþ i st, allata leik þein li uhadein wa i rþiþ;

— ὁ λύχνος τοῦ σώματός ἐστιν ὁ ὀφθαλμός. ἐὰν οὖν ᾖ ὁ ὀφθαλμός σου ἁπλοῦς, ὅλον τὸ σῶμά σου φωτεινὸν ἔσται:

— The light of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light.

Matthew 6:23

^CA   iþ jaba i a ugo þein unsel i st, allata leik þein r i q izein wa i rþiþ. jaba i nu li uhaþ þata in þu s r i q iz i st, þata r i q iz hvan filu!

— ἐὰν δὲ ὁ ὀφθαλμός σου πονηρὸς ᾖ, ὅλον τὸ σῶμά σου σκοτεινὸν ἔσται. εἰ οὖν τὸ φῶς τὸ ἐν σοὶ σκότος ἐστίν, τὸ σκότος πόσον.

— But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great is that darkness!

Matthew 6:24

^CA  ni manna mag twa im fr a ujam skalkinon; unte jaba i fija iþ a inana, jah anþa r ana fr ijoþ; a iþþa u a inamma ufha u seiþ, iþ anþa r amma fr akann. ni maguþ guda skalkinon jah mammonin.

— οὐδεὶς δύναται δυσὶ κυρίοις δουλεύειν: ἢ γὰρ τὸν ἕνα μισήσει καὶ τὸν ἕτερον ἀγαπήσει, ἢ ἑνὸς ἀνθέξεται καὶ τοῦ ἑτέρου καταφρονήσει: οὐ δύνασθε θεῷ δουλεύειν καὶ μαμωνᾷ.

— No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.

Matthew 6:25

^CA  Duþþe q iþa izwi s: ni ma u rna iþ s a iwala i izwa r a i hva matja iþ jah hva dr igka iþ, nih leika izwa r amma hve wa sja iþ; ni u s a iwala ma i s i st fodeina i jah leik wa stjom?

— διὰ τοῦτο λέγω ὑμῖν, μὴ μεριμνᾶτε τῇ ψυχῇ ὑμῶν τί φάγητε [ἢ τί πίητε,] μηδὲ τῷ σώματι ὑμῶν τί ἐνδύσησθε: οὐχὶ ἡ ψυχὴ πλεῖόν ἐστιν τῆς τροφῆς καὶ τὸ σῶμα τοῦ ἐνδύματος;

— Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment?

Matthew 6:26

^CA   ins a ihviþ du fuglam himini s, þei ni s a i and nih sneiþand, nih li s and in banstins, jah atta izwa r s a ufa r himinam fodeiþ ins. ni u ju s ma i s wulþr izans s ijuþ þa im?

— ἐμβλέψατε εἰς τὰ πετεινὰ τοῦ οὐρανοῦ ὅτι οὐ σπείρουσιν οὐδὲ θερίζουσιν οὐδὲ συνάγουσιν εἰς ἀποθήκας, καὶ ὁ πατὴρ ὑμῶν ὁ οὐράνιος τρέφει αὐτά: οὐχ ὑμεῖς μᾶλλον διαφέρετε αὐτῶν;

— Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they?

Matthew 6:27

^CA   iþ hva s izwa r a ma u rnands mag ana a ukan ana wahstu seinana aleina a ina?

— τίς δὲ ἐξ ὑμῶν μεριμνῶν δύναται προσθεῖναι ἐπὶ τὴν ἡλικίαν αὐτοῦ πῆχυν ἕνα;

— Which of you by taking thought can add one cubit unto his stature?

Matthew 6:28

^CA  jah bi wa stjos hva s a u rga iþ? gakunna iþ blomans ha iþjos, hva iwa wahsjand; nih a rba idjand nih spinnand.

— καὶ περὶ ἐνδύματος τί μεριμνᾶτε; καταμάθετε τὰ κρίνα τοῦ ἀγροῦ πῶς αὐξάνουσιν: οὐ κοπιῶσιν οὐδὲ νήθουσιν:

— And why take ye thought for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin:

Matthew 6:29

^CA   q iþuh þan izwi s þatei nih Sa ula umon in allamma wulþa u seinamma gawa s ida s ik swe a ins þize.

— λέγω δὲ ὑμῖν ὅτι οὐδὲ σολομὼν ἐν πάσῃ τῇ δόξῃ αὐτοῦ περιεβάλετο ὡς ἓν τούτων.

— And yet I say unto you, That even Solomon in all his glory was not arrayed like one of these.

Matthew 6:30

^CA  jah þande þata hawi ha iþjos himma daga wi s ando jah gi str adagi s in a uhn galagiþ guþ swa wa sjiþ, hva iwa ma i s izwi s leitil gala ubjandans?

— εἰ δὲ τὸν χόρτον τοῦ ἀγροῦ σήμερον ὄντα καὶ αὔριον εἰς κλίβανον βαλλόμενον ὁ θεὸς οὕτως ἀμφιέννυσιν, οὐ πολλῷ μᾶλλον ὑμᾶς, ὀλιγόπιστοι;

— Wherefore, if God so clothe the grass of the field, which to day is, and to morrow is cast into the oven, shall he not much more clothe you, O ye of little faith?

Matthew 6:31

^CA  ni ma u rna iþ nu q iþandans: hva matjam a iþþa u hva dr igkam a iþþa u hve wa sja ima?

— μὴ οὖν μεριμνήσητε λέγοντες, τί φάγωμεν; ἤ, τί πίωμεν; ἤ, τί περιβαλώμεθα;

— Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed?

Matthew 6:32

^CA   all a uk þata þi udos sokjand; wa ituh þan atta izwa r s a ufa r himinam þatei þa u rbuþ . . . .

— πάντα γὰρ ταῦτα τὰ ἔθνη ἐπιζητοῦσιν: οἶδεν γὰρ ὁ πατὴρ ὑμῶν ὁ οὐράνιος ὅτι χρῄζετε τούτων ἁπάντων.

— (For after all these things do the Gentiles seek:) for your heavenly Father knoweth that ye have need of all these things.

Matthew 7:12

^CA  . . . . ta uja ina izwi s mans, swa jah ju s ta uja iþ im: þata a uk i st witoþ jah pr a ufetei s.

— πάντα οὖν ὅσα ἐὰν θέλητε ἵνα ποιῶσιν ὑμῖν οἱ ἄνθρωποι, οὕτως καὶ ὑμεῖς ποιεῖτε αὐτοῖς: οὗτος γάρ ἐστιν ὁ νόμος καὶ οἱ προφῆται.

— Therefore all things whatsoever ye would that men should do to you, do ye even so to them: for this is the law and the prophets.

Matthew 7:13

^CA   inngagga iþ þa i rh aggwu da u r, unte br a id da u r jah r ums wigs s a br igganda in fr alu sta i, jah managa i s ind þa i inngaleiþandans þa i rh þata.

— εἰσέλθατε διὰ τῆς στενῆς πύλης: ὅτι πλατεῖα ἡ πύλη καὶ εὐρύχωρος ἡ ὁδὸς ἡ ἀπάγουσα εἰς τὴν ἀπώλειαν, καὶ πολλοί εἰσιν οἱ εἰσερχόμενοι δι' αὐτῆς:

— Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat:

Matthew 7:14

^CA  hvan aggwu þata da u r jah þr a ihans wigs s a br igganda in liba ina i, jah fawa i s ind þa i bigitandans þana.

— τί στενὴ ἡ πύλη καὶ τεθλιμμένη ἡ ὁδὸς ἡ ἀπάγουσα εἰς τὴν ζωήν, καὶ ὀλίγοι εἰσὶν οἱ εὑρίσκοντες αὐτήν.

— Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it.

Matthew 7:15

^CA   ats a ihviþ sweþa uh fa u r a li ugnapr a ufetum þa im izei q imand at izwi s in wa stjom lambe, iþ innaþro s ind wulfos wilwandans.

— προσέχετε ἀπὸ τῶν ψευδοπροφητῶν, οἵτινες ἔρχονται πρὸς ὑμᾶς ἐν ἐνδύμασιν προβάτων, ἔσωθεν δέ εἰσιν λύκοι ἅρπαγες.

— Beware of false prophets, which come to you in sheep's clothing, but inwardly they are ravening wolves.

Matthew 7:16

^CA  bi akr anam ize ufkunna iþ ins. iba i li s and[a] af þa u rnum weinaba sja a iþþa u af wigadeinom smakkans?

— ἀπὸ τῶν καρπῶν αὐτῶν ἐπιγνώσεσθε αὐτούς: μήτι συλλέγουσιν ἀπὸ ἀκανθῶν σταφυλὰς ἢ ἀπὸ τριβόλων σῦκα;

— Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles?

Matthew 7:17

^CA   swa all bagme goda ize akr ana goda gata ujiþ, iþ s a ubila bagms akr ana ubila gata ujiþ.

— οὕτως πᾶν δένδρον ἀγαθὸν καρποὺς καλοὺς ποιεῖ, τὸ δὲ σαπρὸν δένδρον καρποὺς πονηροὺς ποιεῖ:

— Even so every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit.

Matthew 7:18

^CA  ni mag bagms þi uþeigs akr ana ubila gata ujan, nih bagms ubils akr ana þi uþeiga gata ujan.

— οὐ δύναται δένδρον ἀγαθὸν καρποὺς πονηροὺς ποιεῖν, οὐδὲ δένδρον σαπρὸν καρποὺς καλοὺς ποιεῖν.

— A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit.

Matthew 7:19

^CA   all bagme ni ta ujandane akr an god u sma itada jah in fon atlagjada.

— πᾶν δένδρον μὴ ποιοῦν καρπὸν καλὸν ἐκκόπτεται καὶ εἰς πῦρ βάλλεται.

— Every tree that bringeth not forth good fruit is hewn down, and cast into the fire.

Matthew 7:20

^CA  þannu bi akr anam ize ufkunna iþ ins.

— ἄρα γε ἀπὸ τῶν καρπῶν αὐτῶν ἐπιγνώσεσθε αὐτούς.

— Wherefore by their fruits ye shall know them.

Matthew 7:21

^CA  ni hvazuh s aei q iþiþ mi s: fr a uja, fr a uja! inngaleiþiþ in þi udanga rdja himine, ak s a ta ujands wiljan attins meini s þi s in himinam.

— οὐ πᾶς ὁ λέγων μοι, κύριε κύριε, εἰσελεύσεται εἰς τὴν βασιλείαν τῶν οὐρανῶν, ἀλλ' ὁ ποιῶν τὸ θέλημα τοῦ πατρός μου τοῦ ἐν τοῖς οὐρανοῖς.

— Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven.

Matthew 7:22

^CA  managa i q iþand mi s in ja inamma daga: fr a uja, fr a uja! ni u þeinamma namin pr a ufetidedum, jah þeinamma namin unhulþons u swa u rpum, jah þeinamma namin mahtins mikilos gatawidedum?

— πολλοὶ ἐροῦσίν μοι ἐν ἐκείνῃ τῇ ἡμέρᾳ, κύριε κύριε, οὐ τῷ σῷ ὀνόματι ἐπροφητεύσαμεν, καὶ τῷ σῷ ὀνόματι δαιμόνια ἐξεβάλομεν, καὶ τῷ σῷ ὀνόματι δυνάμεις πολλὰς ἐποιήσαμεν;

— Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works?

Matthew 7:23

^CA  jah þan andha ita im þatei ni hvanhun kunþa izwi s: afleiþiþ fa i r r a mi s, ju s wa u rkjandans uns ibjona.

— καὶ τότε ὁμολογήσω αὐτοῖς ὅτι οὐδέποτε ἔγνων ὑμᾶς: ἀποχωρεῖτε ἀπ' ἐμοῦ οἱ ἐργαζόμενοι τὴν ἀνομίαν.

— And then will I profess unto them, I never knew you: depart from me, ye that work iniquity.

Matthew 7:24

^CA  hvazuh nu s aei ha u seiþ wa u rda meina jah ta ujiþ þo, galeiko ina wa i r a frodamma, s aei gatimr ida r azn sein ana sta ina.

— πᾶς οὖν ὅστις ἀκούει μου τοὺς λόγους τούτους καὶ ποιεῖ αὐτοὺς ὁμοιωθήσεται ἀνδρὶ φρονίμῳ, ὅστις ᾠκοδόμησεν αὐτοῦ τὴν οἰκίαν ἐπὶ τὴν πέτραν.

— Therefore whosoever heareth these sayings of mine, and doeth them, I will liken him unto a wise man, which built his house upon a rock:

Matthew 7:25

^CA  jah atiddja dalaþ r ign jah qemun ahvos jah wa iwoun windos jah bi stugq un bi þamma r azna ja inamma, jah ni gadr a u s, unte ga s uliþ wa s ana sta ina.

— καὶ κατέβη ἡ βροχὴ καὶ ἦλθον οἱ ποταμοὶ καὶ ἔπνευσαν οἱ ἄνεμοι καὶ προσέπεσαν τῇ οἰκίᾳ ἐκείνῃ, καὶ οὐκ ἔπεσεν, τεθεμελίωτο γὰρ ἐπὶ τὴν πέτραν.

— And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell not: for it was founded upon a rock.

Matthew 7:26

^CA  jah hvazuh s aei ha u seiþ wa u rda meina jah ni ta ujiþ þo, galeikoda mann dwalamma, s aei gatimr ida r azn sein ana malmin.

— καὶ πᾶς ὁ ἀκούων μου τοὺς λόγους τούτους καὶ μὴ ποιῶν αὐτοὺς ὁμοιωθήσεται ἀνδρὶ μωρῷ, ὅστις ᾠκοδόμησεν αὐτοῦ τὴν οἰκίαν ἐπὶ τὴν ἄμμον.

— And every one that heareth these sayings of mine, and doeth them not, shall be likened unto a foolish man, which built his house upon the sand:

Matthew 7:27

^CA  jah atiddja dalaþ r ign jah qemun ahvos jah wa iwoun windos jah bi stugq un bi ja inamma r azna, jah gadr a u s, jah wa s dr u s i s mikils.

— καὶ κατέβη ἡ βροχὴ καὶ ἦλθον οἱ ποταμοὶ καὶ ἔπνευσαν οἱ ἄνεμοι καὶ προσέκοψαν τῇ οἰκίᾳ ἐκείνῃ, καὶ ἔπεσεν, καὶ ἦν ἡ πτῶσις αὐτῆς μεγάλη.

— And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell: and great was the fall of it.

Matthew 7:28

^CA  jah wa rþ, þan u sta uh Ies u s þo wa u rda, bi abr idedun manageins ana la i seina i i s.

— καὶ ἐγένετο ὅτε ἐτέλεσεν ὁ ἰησοῦς τοὺς λόγους τούτους ἐξεπλήσσοντο οἱ ὄχλοι ἐπὶ τῇ διδαχῇ αὐτοῦ:

— And it came to pass, when Jesus had ended these sayings, the people were astonished at his doctrine:

Matthew 7:29

^CA  wa s a uk la i sjands ins swe waldufni habands, jah ni swa swe boka rjos.

— ἦν γὰρ διδάσκων αὐτοὺς ὡς ἐξουσίαν ἔχων καὶ οὐχ ὡς οἱ γραμματεῖς αὐτῶν.

— For he taught them as one having authority, and not as the scribes.

Matthew 8:1

^CA  Dalaþ þan atgaggandin imma af fa i rgunja, la i stidedun afa r imma i umjons managos.

— καταβάντος δὲ αὐτοῦ ἀπὸ τοῦ ὄρους ἠκολούθησαν αὐτῷ ὄχλοι πολλοί.

— When he was come down from the mountain, great multitudes followed him.

Matthew 8:2

^CA  jah s a i, manna þr utsfill habands du r innands inwa it ina q iþands: fr a uja, jaba i wilei s, magt mik gahr a injan.

— καὶ ἰδοὺ λεπρὸς προσελθὼν προσεκύνει αὐτῷ λέγων, κύριε, ἐὰν θέλῃς δύνασαί με καθαρίσαι.

— And, behold, there came a leper and worshipped him, saying, Lord, if thou wilt, thou canst make me clean.

Matthew 8:3

^CA  jah ufr akjands handu atta itok imma q iþands: wilja u, wa i rþ hr a ins! jah s uns hr a in wa rþ þata þr utsfill i s.

— καὶ ἐκτείνας τὴν χεῖρα ἥψατο αὐτοῦ λέγων, θέλω, καθαρίσθητι: καὶ εὐθέως ἐκαθαρίσθη αὐτοῦ ἡ λέπρα.

— And Jesus put forth his hand, and touched him, saying, I will; be thou clean. And immediately his leprosy was cleansed.

Matthew 8:4

^CA  jah q aþ imma Ies u s: s a ihv ei mann ni q iþa i s, ak gagg, þuk s ilban ata ugei gudjin jah atba i r giba þoei anaba uþ Moses du weitwodiþa i im.

— καὶ λέγει αὐτῷ ὁ ἰησοῦς, ὅρα μηδενὶ εἴπῃς, ἀλλὰ ὕπαγε σεαυτὸν δεῖξον τῷ ἱερεῖ, καὶ προσένεγκον τὸ δῶρον ὃ προσέταξεν μωϋσῆς, εἰς μαρτύριον αὐτοῖς.

— And Jesus saith unto him, See thou tell no man; but go thy way, shew thyself to the priest, and offer the gift that Moses commanded, for a testimony unto them.

Matthew 8:5

^CA   afa r uh þan þata innatgaggandin imma in Kafa rna um, du atiddja imma hundafaþs bidjands ina

— εἰσελθόντος δὲ αὐτοῦ εἰς καφαρναοὺμ προσῆλθεν αὐτῷ ἑκατόνταρχος παρακαλῶν αὐτὸν

— And when Jesus was entered into Capernaum, there came unto him a centurion, beseeching him,

Matthew 8:6

^CA  jah q iþands: fr a uja, þi umagu s meins ligiþ in ga rda u sliþa, ha rduba balwiþs.

— καὶ λέγων, κύριε, ὁ παῖς μου βέβληται ἐν τῇ οἰκίᾳ παραλυτικός, δεινῶς βασανιζόμενος.

— And saying, Lord, my servant lieth at home sick of the palsy, grievously tormented.

Matthew 8:7

^CA  jah q aþ du imma Ies u s: ik q imands gaha ilja ina.

— καὶ λέγει αὐτῷ, ἐγὼ ἐλθὼν θεραπεύσω αὐτόν.

— And Jesus saith unto him, I will come and heal him.

Matthew 8:8

^CA  jah andhafjands s a hundafaþs q aþ: fr a uja, ni im wa i rþs ei uf hrot mein inngagga i s, ak þata inei q iþ wa u rda jah gaha ilniþ s a þi umagu s meins.

— καὶ ἀποκριθεὶς ὁ ἑκατόνταρχος ἔφη, κύριε, οὐκ εἰμὶ ἱκανὸς ἵνα μου ὑπὸ τὴν στέγην εἰσέλθῃς: ἀλλὰ μόνον εἰπὲ λόγῳ, καὶ ἰαθήσεται ὁ παῖς μου.

— The centurion answered and said, Lord, I am not worthy that thou shouldest come under my roof: but speak the word only, and my servant shall be healed.

Matthew 8:9

^CA  jah a uk ik manna im habands uf waldufnja meinamma gadr a uhtins jah q iþa du þamma: gagg, jah gaggiþ; jah anþa r amma: q im, jah q imiþ; jah du skalka meinamma: tawei þata, jah ta ujiþ.

— καὶ γὰρ ἐγὼ ἄνθρωπός εἰμι ὑπὸ ἐξουσίαν, ἔχων ὑπ' ἐμαυτὸν στρατιώτας, καὶ λέγω τούτῳ, πορεύθητι, καὶ πορεύεται, καὶ ἄλλῳ, ἔρχου, καὶ ἔρχεται, καὶ τῷ δούλῳ μου, ποίησον τοῦτο, καὶ ποιεῖ.

— For I am a man under authority, having soldiers under me: and I say to this man, Go, and he goeth; and to another, Come, and he cometh; and to my servant, Do this, and he doeth it.

Matthew 8:10

^CA  gaha u sjands þan Ies u s s ildaleikida jah q aþ du þa im afa rla i stjandam: amen, q iþa izwi s, ni in Is r aela swala uda gala ubein bigat.

— ἀκούσας δὲ ὁ ἰησοῦς ἐθαύμασεν καὶ εἶπεν τοῖς ἀκολουθοῦσιν, ἀμὴν λέγω ὑμῖν, παρ' οὐδενὶ τοσαύτην πίστιν ἐν τῷ ἰσραὴλ εὗρον.

— When Jesus heard it, he marvelled, and said to them that followed, Verily I say unto you, I have not found so great faith, no, not in Israel.

Matthew 8:11

^CA   aþþan q iþa izwi s þatei managa i fr am u r r uns a jah s aggq a q imand, jah anakumbjand miþ Abr ahama jah Is aka jah Iakoba in þi udanga rdja i himine:

— λέγω δὲ ὑμῖν ὅτι πολλοὶ ἀπὸ ἀνατολῶν καὶ δυσμῶν ἥξουσιν καὶ ἀνακλιθήσονται μετὰ ἀβραὰμ καὶ ἰσαὰκ καὶ ἰακὼβ ἐν τῇ βασιλείᾳ τῶν οὐρανῶν:

— And I say unto you, That many shall come from the east and west, and shall sit down with Abraham, and Isaac, and Jacob, in the kingdom of heaven.

Matthew 8:12

^CA   iþ þa i s unju s þi udanga rdjos u swa i rpanda in r i q i s þata hindumi sto; ja ina r wa i rþiþ grets jah kr u sts tunþiwe.

— οἱ δὲ υἱοὶ τῆς βασιλείας ἐκβληθήσονται εἰς τὸ σκότος τὸ ἐξώτερον: ἐκεῖ ἔσται ὁ κλαυθμὸς καὶ ὁ βρυγμὸς τῶν ὀδόντων.

— But the children of the kingdom shall be cast out into outer darkness: there shall be weeping and gnashing of teeth.

Matthew 8:13

^CA  jah q aþ Ies u s þamma hundafada: gagg, jah swa swe gala ubides wa i rþa i þu s. jah gaha ilnoda s a þi umagu s i s in ja ina i hveila i.

— καὶ εἶπεν ὁ ἰησοῦς τῷ ἑκατοντάρχῃ, ὕπαγε, ὡς ἐπίστευσας γενηθήτω σοι. καὶ ἰάθη ὁ παῖς [αὐτοῦ] ἐν τῇ ὥρᾳ ἐκείνῃ.

— And Jesus said unto the centurion, Go thy way; and as thou hast believed, so be it done unto thee. And his servant was healed in the selfsame hour.

Matthew 8:14

^CA  jah q imands Ies u s in ga rda Pa itr a u s, jah ga s ahv swa ihron i s ligandein in heitom.

— καὶ ἐλθὼν ὁ ἰησοῦς εἰς τὴν οἰκίαν πέτρου εἶδεν τὴν πενθερὰν αὐτοῦ βεβλημένην καὶ πυρέσσουσαν:

— And when Jesus was come into Peter's house, he saw his wife's mother laid, and sick of a fever.

Matthew 8:15

^CA  jah atta itok handa u izos jah afla ilot ija so heito; jah u r r a i s jah andbahtida imma.

— καὶ ἥψατο τῆς χειρὸς αὐτῆς, καὶ ἀφῆκεν αὐτὴν ὁ πυρετός: καὶ ἠγέρθη καὶ διηκόνει αὐτῷ.

— And he touched her hand, and the fever left her: and she arose, and ministered unto them.

Matthew 8:16

^CA   at andanahtja þan wa u rþanamma, atber un du imma da imona rjans managans, jah u swa rp þans ahmans wa u rda jah allans þans ubil habandans gaha ilida,

— ὀψίας δὲ γενομένης προσήνεγκαν αὐτῷ δαιμονιζομένους πολλούς: καὶ ἐξέβαλεν τὰ πνεύματα λόγῳ, καὶ πάντας τοὺς κακῶς ἔχοντας ἐθεράπευσεν:

— When the even was come, they brought unto him many that were possessed with devils: and he cast out the spirits with his word, and healed all that were sick:

Matthew 8:17

^CA  ei u sfullnodedi þata gamelido þa i rh Es aïan pr a ufetu q iþandan: s a unmahtins uns a ros u snam jah s a uhtins u sba r.

— ὅπως πληρωθῇ τὸ ῥηθὲν διὰ ἠσαΐου τοῦ προφήτου λέγοντος, αὐτὸς τὰς ἀσθενείας ἡμῶν ἔλαβεν καὶ τὰς νόσους ἐβάστασεν.

— That it might be fulfilled which was spoken by Esaias the prophet, saying, Himself took our infirmities, and bare our sicknesses.

Matthew 8:18

^CA  ga s a ihvands þan Ies u s managans hi uhmans bi s ik, ha iha it galeiþan s iponjans hinda r ma rein.

— ἰδὼν δὲ ὁ ἰησοῦς ὄχλον περὶ αὐτὸν ἐκέλευσεν ἀπελθεῖν εἰς τὸ πέραν.

— Now when Jesus saw great multitudes about him, he gave commandment to depart unto the other side.

Matthew 8:19

^CA  jah du atgaggands a ins boka rei s q aþ du imma: la i s a r i, la i stja þuk, þi shvaduh þadei gaggi s.

— καὶ προσελθὼν εἷς γραμματεὺς εἶπεν αὐτῷ, διδάσκαλε, ἀκολουθήσω σοι ὅπου ἐὰν ἀπέρχῃ.

— And a certain scribe came, and said unto him, Master, I will follow thee whithersoever thou goest.

Matthew 8:20

^CA  jah q aþ du imma Ies u s: fa uhons grobos a igun, jah fuglos himini s s itlans, iþ s unu s mans ni haba iþ hva r ha ubiþ sein anahna iwja i.

— καὶ λέγει αὐτῷ ὁ ἰησοῦς, αἱ ἀλώπεκες φωλεοὺς ἔχουσιν καὶ τὰ πετεινὰ τοῦ οὐρανοῦ κατασκηνώσεις, ὁ δὲ υἱὸς τοῦ ἀνθρώπου οὐκ ἔχει ποῦ τὴν κεφαλὴν κλίνῃ.

— And Jesus saith unto him, The foxes have holes, and the birds of the air have nests; but the Son of man hath not where to lay his head.

Matthew 8:21

^CA   anþa r uh þan s iponje i s q aþ du imma: fr a uja, u sla ubei mi s fr umi st galeiþan jah gafilhan attan meinana.

— ἕτερος δὲ τῶν μαθητῶν [αὐτοῦ] εἶπεν αὐτῷ, κύριε, ἐπίτρεψόν μοι πρῶτον ἀπελθεῖν καὶ θάψαι τὸν πατέρα μου.

— And another of his disciples said unto him, Lord, suffer me first to go and bury my father.

Matthew 8:22

^CA   iþ Ies u s q aþ du imma: la i stei afa r mi s jah let þans da uþans <ga>filhan seinans da uþans.

— ὁ δὲ ἰησοῦς λέγει αὐτῷ, ἀκολούθει μοι, καὶ ἄφες τοὺς νεκροὺς θάψαι τοὺς ἑαυτῶν νεκρούς.

— But Jesus said unto him, Follow me; and let the dead bury their dead.

Matthew 8:23

^CA  jah innatgaggandin imma in skip, afa r iddjedun imma s iponjos i s.

— καὶ ἐμβάντι αὐτῷ εἰς τὸ πλοῖον ἠκολούθησαν αὐτῷ οἱ μαθηταὶ αὐτοῦ.

— And when he was entered into a ship, his disciples followed him.

Matthew 8:24

^CA  jah s a i, wegs mikils wa rþ in ma rein, swa swe þata skip gahuliþ wa i rþan fr am wegim; iþ i s s a i slep.

— καὶ ἰδοὺ σεισμὸς μέγας ἐγένετο ἐν τῇ θαλάσσῃ, ὥστε τὸ πλοῖον καλύπτεσθαι ὑπὸ τῶν κυμάτων: αὐτὸς δὲ ἐκάθευδεν.

— And, behold, there arose a great tempest in the sea, insomuch that the ship was covered with the waves: but he was asleep.

Matthew 8:25

^CA  jah du atgaggandans s iponjos i s u r r a i s idedun ina q iþandans: fr a uja, na sei uns i s, fr a q i stnam.

— καὶ προσελθόντες ἤγειραν αὐτὸν λέγοντες, κύριε, σῶσον, ἀπολλύμεθα.

— And his disciples came to him, and awoke him, saying, Lord, save us: we perish.

Matthew 8:26

^CA  jah q aþ du im Ies u s: hva fa u rhteiþ, leitil gala ubjandans! þanuh u r rei s ands ga sok windam jah ma rein, jah wa rþ wi s mikil.

— καὶ λέγει αὐτοῖς, τί δειλοί ἐστε, ὀλιγόπιστοι; τότε ἐγερθεὶς ἐπετίμησεν τοῖς ἀνέμοις καὶ τῇ θαλάσσῃ, καὶ ἐγένετο γαλήνη μεγάλη.

— And he saith unto them, Why are ye fearful, O ye of little faith? Then he arose, and rebuked the winds and the sea; and there was a great calm.

Matthew 8:27

^CA   iþ þa i mans s ildaleikidedun q iþandans: hvileiks i st s a, ei jah windos jah ma rei ufha u sjand imma?

— οἱ δὲ ἄνθρωποι ἐθαύμασαν λέγοντες, ποταπός ἐστιν οὗτος ὅτι καὶ οἱ ἄνεμοι καὶ ἡ θάλασσα αὐτῷ ὑπακούουσιν;

— But the men marvelled, saying, What manner of man is this, that even the winds and the sea obey him!

Matthew 8:28

^CA  jah q imandin imma hinda r ma rein in ga uja Ga i rga i s a ine, gamotidedun imma twa i da imona rjos u s hla iwa snom r innandans, sleidja i filu, swa swe ni mahta manna u sleiþan þa i rh þana wig ja inana.

— καὶ ἐλθόντος αὐτοῦ εἰς τὸ πέραν εἰς τὴν χώραν τῶν γαδαρηνῶν ὑπήντησαν αὐτῷ δύο δαιμονιζόμενοι ἐκ τῶν μνημείων ἐξερχόμενοι, χαλεποὶ λίαν, ὥστε μὴ ἰσχύειν τινὰ παρελθεῖν διὰ τῆς ὁδοῦ ἐκείνης.

— And when he was come to the other side into the country of the Gergesenes, there met him two possessed with devils, coming out of the tombs, exceeding fierce, so that no man might pass by that way.

Matthew 8:29

^CA  jah s a i, hropidedun q iþandans: hva uns jah þu s, Ies u, s una u gudi s? q amt her fa u r mel balwjan uns i s?

— καὶ ἰδοὺ ἔκραξαν λέγοντες, τί ἡμῖν καὶ σοί, υἱὲ τοῦ θεοῦ; ἦλθες ὧδε πρὸ καιροῦ βασανίσαι ἡμᾶς;

— And, behold, they cried out, saying, What have we to do with thee, Jesus, thou Son of God? art thou come hither to torment us before the time?

Matthew 8:30

^CA  Wa s uh þan fa i r r a im ha i rda sweine managa ize haldana.

— ἦν δὲ μακρὰν ἀπ' αὐτῶν ἀγέλη χοίρων πολλῶν βοσκομένη.

— And there was a good way off from them an herd of many swine feeding.

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Provided by Project Wulfila 2004, University of Antwerp, Belgium. Last modified on 2015-09-29 by TDH.