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Matthew 5:16: ^CA swa liuhtjai liuhaþ izwar in andwairþja manne, ei gasaihvaina izwara goda waurstwa jah hauhjaina attan izwarana þana in himinam.; — οὕτως λαμψάτω τὸ φῶς ὑμῶν ἔμπροσθεν τῶν ἀνθρώπων, ὅπως ἴδωσιν ὑμῶν τὰ καλὰ ἔργα καὶ δοξάσωσιν τὸν πατέρα ὑμῶν τὸν ἐν τοῖς οὐρανοῖς.; — Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.
Matthew 5:17: ^CA ni hugjaiþ ei qemjau gatairan witoþ aiþþau praufetuns; ni qam gatairan, ak usfulljan.; — μὴ νομίσητε ὅτι ἦλθον καταλῦσαι τὸν νόμον ἢ τοὺς προφήτας: οὐκ ἦλθον καταλῦσαι ἀλλὰ πληρῶσαι.; — Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil.
Matthew 5:18: ^CA amen auk qiþa izwis: und þatei usleiþiþ himins jah airþa, jota ains aiþþau ains striks ni usleiþiþ af witoda, unte allata wairþiþ.; — ἀμὴν γὰρ λέγω ὑμῖν, ἕως ἂν παρέλθῃ ὁ οὐρανὸς καὶ ἡ γῆ, ἰῶτα ἓν ἢ μία κεραία οὐ μὴ παρέλθῃ ἀπὸ τοῦ νόμου ἕως ἂν πάντα γένηται.; — For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled.
Matthew 5:19: ^CA iþ saei nu gatairiþ aina anabusne þizo minnistono jah laisjai swa mans, minnista haitada in þiudangardjai himine; iþ saei taujiþ jah laisjai swa, sah mikils haitada in þiudangardjai himine.; — ὃς ἐὰν οὖν λύσῃ μίαν τῶν ἐντολῶν τούτων τῶν ἐλαχίστων καὶ διδάξῃ οὕτως τοὺς ἀνθρώπους, ἐλάχιστος κληθήσεται ἐν τῇ βασιλείᾳ τῶν οὐρανῶν: ὃς δ' ἂν ποιήσῃ καὶ διδάξῃ, οὗτος μέγας κληθήσεται ἐν τῇ βασιλείᾳ τῶν οὐρανῶν.; — Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven.
Matthew 5:20: ^CA qiþa auk izwis þatei nibai managizo wairþiþ izwaraizos garaihteins þau þize bokarje jah Fareisaie, ni þau qimiþ in þiudangardjai himine.; — λέγω γὰρ ὑμῖν ὅτι ἐὰν μὴ περισσεύσῃ ὑμῶν ἡ δικαιοσύνη πλεῖον τῶν γραμματέων καὶ φαρισαίων, οὐ μὴ εἰσέλθητε εἰς τὴν βασιλείαν τῶν οὐρανῶν.; — For I say unto you, That except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven.
Matthew 5:22: ^CA aþþan ik qiþa izwis þatei hvazuh modags broþr seinamma sware, skula wairþiþ stauai; iþ saei qiþiþ broþr seinamma raka, skula wairþiþ gaqumþai; aþþan saei qiþiþ dwala, skula wairþiþ in gaiainnan funins.; — ἐγὼ δὲ λέγω ὑμῖν ὅτι πᾶς ὁ ὀργιζόμενος τῷ ἀδελφῷ αὐτοῦ ἔνοχος ἔσται τῇ κρίσει: ὃς δ' ἂν εἴπῃ τῷ ἀδελφῷ αὐτοῦ, ῥακά, ἔνοχος ἔσται τῷ συνεδρίῳ: ὃς δ' ἂν εἴπῃ, μωρέ, ἔνοχος ἔσται εἰς τὴν γέενναν τοῦ πυρός.; — But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire.
Matthew 5:23: ^CA jabai nu bairais aibr þein du hunslastada jah jainar gamuneis þatei broþar þeins habaiþ hva bi þuk,; — ἐὰν οὖν προσφέρῃς τὸ δῶρόν σου ἐπὶ τὸ θυσιαστήριον κἀκεῖ μνησθῇς ὅτι ὁ ἀδελφός σου ἔχει τι κατὰ σοῦ,; — Therefore if thou bring thy gift to the altar, and there rememberest that thy brother hath ought against thee;
Matthew 5:24: ^CA aflet jainar þo giba þeina in andwairþja hunslastadis jah gagg faurþis gasibjon broþr þeinamma, jah biþe atgaggands atbair þo giba þeina.; — ἄφες ἐκεῖ τὸ δῶρόν σου ἔμπροσθεν τοῦ θυσιαστηρίου, καὶ ὕπαγε πρῶτον διαλλάγηθι τῷ ἀδελφῷ σου, καὶ τότε ἐλθὼν πρόσφερε τὸ δῶρόν σου.; — Leave there thy gift before the altar, and go thy way; first be reconciled to thy brother, and then come and offer thy gift.
Matthew 5:25: ^CA sijais waila hugjands andastauin þeinamma sprauto, und þatei is in wiga miþ imma, ibai hvan atgibai þuk sa andastaua stauin, jah sa staua þuk atgibai andbahta, jah in karkara galagjaza.; — ἴσθι εὐνοῶν τῷ ἀντιδίκῳ σου ταχὺ ἕως ὅτου εἶ μετ' αὐτοῦ ἐν τῇ ὁδῷ, μήποτέ σε παραδῷ ὁ ἀντίδικος τῷ κριτῇ, καὶ ὁ κριτὴς τῷ ὑπηρέτῃ, καὶ εἰς φυλακὴν βληθήσῃ:; — Agree with thine adversary quickly, whiles thou art in the way with him; lest at any time the adversary deliver thee to the judge, and the judge deliver thee to the officer, and thou be cast into prison.
Matthew 5:26: ^CA amen qiþa þus: ni usgaggis jainþro, unte usgibis þana minnistan kintu.; — ἀμὴν λέγω σοι, οὐ μὴ ἐξέλθῃς ἐκεῖθεν ἕως ἂν ἀποδῷς τὸν ἔσχατον κοδράντην.; — Verily I say unto thee, Thou shalt by no means come out thence, till thou hast paid the uttermost farthing.
Matthew 5:27: ^CA hausideduþ þatei qiþan ist: ni horinos.; — ἠκούσατε ὅτι ἐρρέθη, οὐ μοιχεύσεις.; — Ye have heard that it was said by them of old time, Thou shalt not commit adultery:
Matthew 5:28: ^CA aþþan ik qiþa izwis, þatei hvazuh saei saihviþ qinon du luston izos, ju gahorinoda izai in hairtin seinamma.; — ἐγὼ δὲ λέγω ὑμῖν ὅτι πᾶς ὁ βλέπων γυναῖκα πρὸς τὸ ἐπιθυμῆσαι αὐτὴν ἤδη ἐμοίχευσεν αὐτὴν ἐν τῇ καρδίᾳ αὐτοῦ.; — But I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart.
Matthew 5:29: ^CA iþ jabai augo þein þata taihswo marzjai þuk, usstagg ita jah wairp af þus; batizo ist auk þus ei fraqistnai ains liþiwe þeinaize, jah ni allata leik þein gadriusai in gaiainnan.; — εἰ δὲ ὁ ὀφθαλμός σου ὁ δεξιὸς σκανδαλίζει σε, ἔξελε αὐτὸν καὶ βάλε ἀπὸ σοῦ: συμφέρει γάρ σοι ἵνα ἀπόληται ἓν τῶν μελῶν σου καὶ μὴ ὅλον τὸ σῶμά σου βληθῇ εἰς γέενναν.; — And if thy right eye offend thee, pluck it out, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.
Matthew 5:30: ^CA jah jabai taihswo þeina handus marzjai þuk, afmait þo jah wairp af þus; batizo ist auk þus ei fraqistnai ains liþiwe þeinaize, jah ni allata leik þein gadriusai in gaiainnan.; — καὶ εἰ ἡ δεξιά σου χεὶρ σκανδαλίζει σε, ἔκκοψον αὐτὴν καὶ βάλε ἀπὸ σοῦ: συμφέρει γάρ σοι ἵνα ἀπόληται ἓν τῶν μελῶν σου καὶ μὴ ὅλον τὸ σῶμά σου εἰς γέενναν ἀπέλθῃ.; — And if thy right hand offend thee, cut it off, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.
Matthew 5:31: ^CA qiþanuh þan ist þatei hvazuh saei afletai qen, gibai izai afstassais bokos.; — ἐρρέθη δέ, ὃς ἂν ἀπολύσῃ τὴν γυναῖκα αὐτοῦ, δότω αὐτῇ ἀποστάσιον.; — It hath been said, Whosoever shall put away his wife, let him give her a writing of divorcement:
Matthew 5:32: ^CA iþ ik qiþa izwis þatei hvazuh saei afletiþ qen seina, inuh fairina kalkinassaus, taujiþ þo horinon; jah sa ize afsatida liugaiþ, horinoþ.; — ἐγὼ δὲ λέγω ὑμῖν ὅτι πᾶς ὁ ἀπολύων τὴν γυναῖκα αὐτοῦ παρεκτὸς λόγου πορνείας ποιεῖ αὐτὴν μοιχευθῆναι, καὶ ὃς ἐὰν ἀπολελυμένην γαμήσῃ μοιχᾶται.; — But I say unto you, That whosoever shall put away his wife, saving for the cause of fornication, causeth her to commit adultery: and whosoever shall marry her that is divorced committeth adultery.
Matthew 5:34: ^CA aþþan ik qiþa izwis ni swaran allis, ni bi himina, unte stols ist gudis;; — ἐγὼ δὲ λέγω ὑμῖν μὴ ὀμόσαι ὅλως: μήτε ἐν τῷ οὐρανῷ, ὅτι θρόνος ἐστὶν τοῦ θεοῦ:; — But I say unto you, Swear not at all; neither by heaven; for it is God's throne:
Matthew 5:35: ^CA nih bi airþai, unte fotubaurd ist fotiwe is; nih bi Iairusaulwmai, unte baurgs ist þis mikilins þiudanis;; — μήτε ἐν τῇ γῇ, ὅτι ὑποπόδιόν ἐστιν τῶν ποδῶν αὐτοῦ: μήτε εἰς ἱεροσόλυμα, ὅτι πόλις ἐστὶν τοῦ μεγάλου βασιλέως:; — Nor by the earth; for it is his footstool: neither by Jerusalem; for it is the city of the great King.
Matthew 5:37: ^CA sijaiþ~þan waurd izwar: ja, ja; ne, ne; iþ þata managizo þaim us þamma ubilin ist.; — ἔστω δὲ ὁ λόγος ὑμῶν ναὶ ναί, οὒ οὔ: τὸ δὲ περισσὸν τούτων ἐκ τοῦ πονηροῦ ἐστιν.; — But let your communication be, Yea, yea; Nay, nay: for whatsoever is more than these cometh of evil.
Matthew 5:38: ^CA hausideduþ þatei qiþan ist: augo und augin, jah tunþu und tunþau.; — ἠκούσατε ὅτι ἐρρέθη, ὀφθαλμὸν ἀντὶ ὀφθαλμοῦ καὶ ὀδόντα ἀντὶ ὀδόντος.; — Ye have heard that it hath been said, An eye for an eye, and a tooth for a tooth:
Matthew 5:39: ^CA iþ ik qiþa izwis ni andstandan allis þamma unseljin; ak jabai hvas þuk stautai bi taihswon þeina kinnu, wandei imma jah þo anþara.; — ἐγὼ δὲ λέγω ὑμῖν μὴ ἀντιστῆναι τῷ πονηρῷ: ἀλλ' ὅστις σε ῥαπίζει εἰς τὴν δεξιὰν σιαγόνα [σου], στρέψον αὐτῷ καὶ τὴν ἄλλην:; — But I say unto you, That ye resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other also.
Matthew 5:41: ^CA jah jabai hvas þuk ananauþjai rasta aina, gaggais miþ imma twos.; — καὶ ὅστις σε ἀγγαρεύσει μίλιον ἕν, ὕπαγε μετ' αὐτοῦ δύο.; — And whosoever shall compel thee to go a mile, go with him twain.
Matthew 5:43: ^CA hausideduþ þatei qiþan ist: frijos nehvundjan þeinana, jah fiais fiand þeinana.; — ἠκούσατε ὅτι ἐρρέθη, ἀγαπήσεις τὸν πλησίον σου καὶ μισήσεις τὸν ἐχθρόν σου.; — Ye have heard that it hath been said, Thou shalt love thy neighbour, and hate thine enemy.
Matthew 5:44: ^CA aþþan ik qiþa izwis: frijoþ fijands izwarans, þiuþjaiþ þans wrikandans izwis, waila taujaiþ þaim hatjandam izwis, jah bidjaiþ bi þans usþriutandans izwis,; — ἐγὼ δὲ λέγω ὑμῖν, ἀγαπᾶτε τοὺς ἐχθροὺς ὑμῶν καὶ προσεύχεσθε ὑπὲρ τῶν διωκόντων ὑμᾶς,; — But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you;
Matthew 5:45: ^CA ei wairþaiþ sunjus attins izwaris þis in himinam, unte sunnon seina urranneiþ ana ubilans jah godans, jah rigneiþ ana garaihtans jah ana inwindans.; — ὅπως γένησθε υἱοὶ τοῦ πατρὸς ὑμῶν τοῦ ἐν οὐρανοῖς, ὅτι τὸν ἥλιον αὐτοῦ ἀνατέλλει ἐπὶ πονηροὺς καὶ ἀγαθοὺς καὶ βρέχει ἐπὶ δικαίους καὶ ἀδίκους.; — That ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust.
Matthew 5:46: ^CA jabai auk frijoþ þans frijondans izwis ainans, hvo mizdono habaiþ? niu jah þai þiudo þata samo taujand?; — ἐὰν γὰρ ἀγαπήσητε τοὺς ἀγαπῶντας ὑμᾶς, τίνα μισθὸν ἔχετε; οὐχὶ καὶ οἱ τελῶναι τὸ αὐτὸ ποιοῦσιν;; — For if ye love them which love you, what reward have ye? do not even the publicans the same?
Matthew 5:47: ^CA jah jabai goleiþ þans frijonds izwarans þatainei, hve managizo taujiþ? niu jah motarjos þata samo taujand?; — καὶ ἐὰν ἀσπάσησθε τοὺς ἀδελφοὺς ὑμῶν μόνον, τί περισσὸν ποιεῖτε; οὐχὶ καὶ οἱ ἐθνικοὶ τὸ αὐτὸ ποιοῦσιν;; — And if ye salute your brethren only, what do ye more than others? do not even the publicans so?
Matthew 5:48: ^CA sijaiþ nu jus fullatojai, swaswe atta izwar sa in himinam fullatojis ist.; — ἔσεσθε οὖν ὑμεῖς τέλειοι ὡς ὁ πατὴρ ὑμῶν ὁ οὐράνιος τέλειός ἐστιν.; — Be ye therefore perfect, even as your Father which is in heaven is perfect.
Matthew 6:1: ^CA Atsaihviþ armaion izwara ni taujan in andwairþja manne du saihvan im; aiþþau laun ni habaiþ fram attin izwaramma þamma in himinam.; — προσέχετε [δὲ] τὴν δικαιοσύνην ὑμῶν μὴ ποιεῖν ἔμπροσθεν τῶν ἀνθρώπων πρὸς τὸ θεαθῆναι αὐτοῖς: εἰ δὲ μή γε, μισθὸν οὐκ ἔχετε παρὰ τῷ πατρὶ ὑμῶν τῷ ἐν τοῖς οὐρανοῖς.; — Take heed that ye do not your alms before men, to be seen of them: otherwise ye have no reward of your Father which is in heaven.
Matthew 6:2: ^CA þan nu taujais armaion, ni haurnjais faura þus, swaswe þai liutans taujand in gaqumþim jah in garunsim, ei hauhjaindau fram mannam; amen qiþa izwis: andnemun mizdon seina.; — ὅταν οὖν ποιῇς ἐλεημοσύνην, μὴ σαλπίσῃς ἔμπροσθέν σου, ὥσπερ οἱ ὑποκριταὶ ποιοῦσιν ἐν ταῖς συναγωγαῖς καὶ ἐν ταῖς ῥύμαις, ὅπως δοξασθῶσιν ὑπὸ τῶν ἀνθρώπων: ἀμὴν λέγω ὑμῖν, ἀπέχουσιν τὸν μισθὸν αὐτῶν.; — Therefore when thou doest thine alms, do not sound a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, They have their reward.
Matthew 6:3: ^CA iþ þuk taujandan armaion ni witi hleidumei þeina, hva taujiþ taihswo þeina,; — σοῦ δὲ ποιοῦντος ἐλεημοσύνην μὴ γνώτω ἡ ἀριστερά σου τί ποιεῖ ἡ δεξιά σου,; — But when thou doest alms, let not thy left hand know what thy right hand doeth:
Matthew 6:4: ^CA ei sijai so armahairtiþa þeina in fulhsnja, jah atta þeins saei saihviþ in fulhsnja, usgibiþ þus in bairhtein.; — ὅπως ᾖ σου ἡ ἐλεημοσύνη ἐν τῷ κρυπτῷ: καὶ ὁ πατήρ σου ὁ βλέπων ἐν τῷ κρυπτῷ ἀποδώσει σοι.; — That thine alms may be in secret: and thy Father which seeth in secret himself shall reward thee openly.
Matthew 6:5: ^CA jah þan bidjaiþ, ni sijaiþ swaswe þai liutans, unte frijond in gaqumþim jah waihstam plapjo standandans bidjan, ei gaumjaindau mannam. Amen, qiþa izwis þatei haband mizdon seina.; — καὶ ὅταν προσεύχησθε, οὐκ ἔσεσθε ὡς οἱ ὑποκριταί: ὅτι φιλοῦσιν ἐν ταῖς συναγωγαῖς καὶ ἐν ταῖς γωνίαις τῶν πλατειῶν ἑστῶτες προσεύχεσθαι, ὅπως φανῶσιν τοῖς ἀνθρώποις: ἀμὴν λέγω ὑμῖν, ἀπέχουσιν τὸν μισθὸν αὐτῶν.; — And when thou prayest, thou shalt not be as the hypocrites are: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have their reward.
Matthew 6:6: ^CA iþ þu þan bidjais, gagg in heþjon þeina jah galukands haurdai þeinai bidei du attin þeinamma þamma in fulhsnja, jah atta þeins saei saihviþ in fulhsnja, usgibiþ þus in bairhtein.; — σὺ δὲ ὅταν προσεύχῃ, εἴσελθε εἰς τὸ ταμεῖόν σου καὶ κλείσας τὴν θύραν σου πρόσευξαι τῷ πατρί σου τῷ ἐν τῷ κρυπτῷ: καὶ ὁ πατήρ σου ὁ βλέπων ἐν τῷ κρυπτῷ ἀποδώσει σοι.; — But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in secret; and thy Father which seeth in secret shall reward thee openly.
Matthew 6:7: ^CA bidjandansuþ~þan ni filuwaurdjaiþ, swaswe þai þiudo; þugkeiþ im auk ei in filuwaurdein seinai andhausjaindau.; — προσευχόμενοι δὲ μὴ βατταλογήσητε ὥσπερ οἱ ἐθνικοί, δοκοῦσιν γὰρ ὅτι ἐν τῇ πολυλογίᾳ αὐτῶν εἰσακουσθήσονται.; — But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking.
Matthew 6:8: ^CA ni galeikoþ nu þaim; wait auk atta izwar þizei jus þaurbuþ, faurþizei jus bidjaiþ ina.; — μὴ οὖν ὁμοιωθῆτε αὐτοῖς, οἶδεν γὰρ ὁ πατὴρ ὑμῶν ὧν χρείαν ἔχετε πρὸ τοῦ ὑμᾶς αἰτῆσαι αὐτόν.; — Be not ye therefore like unto them: for your Father knoweth what things ye have need of, before ye ask him.
Matthew 6:9: ^CA swa nu bidjaiþ jus: atta unsar þu in himinam, weihnai namo þein.; — οὕτως οὖν προσεύχεσθε ὑμεῖς: πάτερ ἡμῶν ὁ ἐν τοῖς οὐρανοῖς, ἁγιασθήτω τὸ ὄνομά σου,; — After this manner therefore pray ye: Our Father which art in heaven, Hallowed be thy name.
Matthew 6:15: ^CA iþ jabai ni afletiþ mannam missadedins ize, ni þau atta izwar afletiþ missadedins izwaros.; — ἐὰν δὲ μὴ ἀφῆτε τοῖς ἀνθρώποις, οὐδὲ ὁ πατὴρ ὑμῶν ἀφήσει τὰ παραπτώματα ὑμῶν.; — But if ye forgive not men their trespasses, neither will your Father forgive your trespasses.
Matthew 6:16: ^CA aþþan biþe fastaiþ, ni wairþaiþ swaswe þai liutans gaurai; frawardjand auk andwairþja seina, ei gasaihvaindau mannam fastandans. amen, qiþa izwis, þatei andnemun mizdon seina.; — ὅταν δὲ νηστεύητε, μὴ γίνεσθε ὡς οἱ ὑποκριταὶ σκυθρωποί, ἀφανίζουσιν γὰρ τὰ πρόσωπα αὐτῶν ὅπως φανῶσιν τοῖς ἀνθρώποις νηστεύοντες: ἀμὴν λέγω ὑμῖν, ἀπέχουσιν τὸν μισθὸν αὐτῶν.; — Moreover when ye fast, be not, as the hypocrites, of a sad countenance: for they disfigure their faces, that they may appear unto men to fast. Verily I say unto you, They have their reward.
Matthew 6:17: ^CA iþ þu fastands salbo haubiþ þein jah ludja þeina þwah,; — σὺ δὲ νηστεύων ἄλειψαί σου τὴν κεφαλὴν καὶ τὸ πρόσωπόν σου νίψαι,; — But thou, when thou fastest, anoint thine head, and wash thy face;
Matthew 6:19: ^CA ni huzdjaiþ izwis huzda ana airþai, þarei malo jah nidwa frawardeiþ, jah þarei þiubos ufgraband jah hlifand.; — μὴ θησαυρίζετε ὑμῖν θησαυροὺς ἐπὶ τῆς γῆς, ὅπου σὴς καὶ βρῶσις ἀφανίζει, καὶ ὅπου κλέπται διορύσσουσιν καὶ κλέπτουσιν:; — Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal:
Matthew 6:20: ^CA iþ huzdjaiþ izwis huzda in himina, þarei nih malo nih nidwa frawardeiþ, jah þarei þiubos ni ufgraband nih stiland.; — θησαυρίζετε δὲ ὑμῖν θησαυροὺς ἐν οὐρανῷ, ὅπου οὔτε σὴς οὔτε βρῶσις ἀφανίζει, καὶ ὅπου κλέπται οὐ διορύσσουσιν οὐδὲ κλέπτουσιν:; — But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal:
Matthew 6:21: ^CA þarei auk ist huzd izwar, þaruh ist jah hairto izwar.; — ὅπου γάρ ἐστιν ὁ θησαυρός σου, ἐκεῖ ἔσται καὶ ἡ καρδία σου.; — For where your treasure is, there will your heart be also.
Matthew 6:22: ^CA lukarn leikis ist augo: jabai nu augo þein ainfalþ ist, allata leik þein liuhadein wairþiþ;; — ὁ λύχνος τοῦ σώματός ἐστιν ὁ ὀφθαλμός. ἐὰν οὖν ᾖ ὁ ὀφθαλμός σου ἁπλοῦς, ὅλον τὸ σῶμά σου φωτεινὸν ἔσται:; — The light of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light.
Matthew 6:23: ^CA iþ jabai augo þein unsel ist, allata leik þein riqizein wairþiþ. jabai nu liuhaþ þata in þus riqiz ist, þata riqiz hvan filu!; — ἐὰν δὲ ὁ ὀφθαλμός σου πονηρὸς ᾖ, ὅλον τὸ σῶμά σου σκοτεινὸν ἔσται. εἰ οὖν τὸ φῶς τὸ ἐν σοὶ σκότος ἐστίν, τὸ σκότος πόσον.; — But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great is that darkness!
Matthew 6:24: ^CA ni manna mag twaim fraujam skalkinon; unte jabai fijaiþ ainana, jah anþarana frijoþ; aiþþau ainamma ufhauseiþ, iþ anþaramma frakann. ni maguþ guda skalkinon jah mammonin.; — οὐδεὶς δύναται δυσὶ κυρίοις δουλεύειν: ἢ γὰρ τὸν ἕνα μισήσει καὶ τὸν ἕτερον ἀγαπήσει, ἢ ἑνὸς ἀνθέξεται καὶ τοῦ ἑτέρου καταφρονήσει: οὐ δύνασθε θεῷ δουλεύειν καὶ μαμωνᾷ.; — No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.
Matthew 6:25: ^CA Duþþe qiþa izwis: ni maurnaiþ saiwalai izwarai hva matjaiþ jah hva drigkaiþ, nih leika izwaramma hve wasjaiþ; niu saiwala mais ist fodeinai jah leik wastjom?; — διὰ τοῦτο λέγω ὑμῖν, μὴ μεριμνᾶτε τῇ ψυχῇ ὑμῶν τί φάγητε [ἢ τί πίητε,] μηδὲ τῷ σώματι ὑμῶν τί ἐνδύσησθε: οὐχὶ ἡ ψυχὴ πλεῖόν ἐστιν τῆς τροφῆς καὶ τὸ σῶμα τοῦ ἐνδύματος;; — Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment?
Matthew 6:26: ^CA insaihviþ du fuglam himinis, þei ni saiand nih sneiþand, nih lisand in banstins, jah atta izwar sa ufar himinam fodeiþ ins. niu jus mais wulþrizans sijuþ þaim?; — ἐμβλέψατε εἰς τὰ πετεινὰ τοῦ οὐρανοῦ ὅτι οὐ σπείρουσιν οὐδὲ θερίζουσιν οὐδὲ συνάγουσιν εἰς ἀποθήκας, καὶ ὁ πατὴρ ὑμῶν ὁ οὐράνιος τρέφει αὐτά: οὐχ ὑμεῖς μᾶλλον διαφέρετε αὐτῶν;; — Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they?
Matthew 6:28: ^CA jah bi wastjos hva saurgaiþ? gakunnaiþ blomans haiþjos, hvaiwa wahsjand; nih arbaidjand nih spinnand.; — καὶ περὶ ἐνδύματος τί μεριμνᾶτε; καταμάθετε τὰ κρίνα τοῦ ἀγροῦ πῶς αὐξάνουσιν: οὐ κοπιῶσιν οὐδὲ νήθουσιν:; — And why take ye thought for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin:
Matthew 6:29: ^CA qiþuh þan izwis þatei nih Saulaumon in allamma wulþau seinamma gawasida sik swe ains þize.; — λέγω δὲ ὑμῖν ὅτι οὐδὲ σολομὼν ἐν πάσῃ τῇ δόξῃ αὐτοῦ περιεβάλετο ὡς ἓν τούτων.; — And yet I say unto you, That even Solomon in all his glory was not arrayed like one of these.
Matthew 6:30: ^CA jah þande þata hawi haiþjos himma daga wisando jah gistradagis in auhn galagiþ guþ swa wasjiþ, hvaiwa mais izwis leitil galaubjandans?; — εἰ δὲ τὸν χόρτον τοῦ ἀγροῦ σήμερον ὄντα καὶ αὔριον εἰς κλίβανον βαλλόμενον ὁ θεὸς οὕτως ἀμφιέννυσιν, οὐ πολλῷ μᾶλλον ὑμᾶς, ὀλιγόπιστοι;; — Wherefore, if God so clothe the grass of the field, which to day is, and to morrow is cast into the oven, shall he not much more clothe you, O ye of little faith?
Matthew 6:32: ^CA all auk þata þiudos sokjand; waituh þan atta izwar sa ufar himinam þatei þaurbuþ . . . .; — πάντα γὰρ ταῦτα τὰ ἔθνη ἐπιζητοῦσιν: οἶδεν γὰρ ὁ πατὴρ ὑμῶν ὁ οὐράνιος ὅτι χρῄζετε τούτων ἁπάντων.; — (For after all these things do the Gentiles seek:) for your heavenly Father knoweth that ye have need of all these things.
Matthew 7:12: ^CA . . . . taujaina izwis mans, swa jah jus taujaiþ im: þata auk ist witoþ jah praufeteis.; — πάντα οὖν ὅσα ἐὰν θέλητε ἵνα ποιῶσιν ὑμῖν οἱ ἄνθρωποι, οὕτως καὶ ὑμεῖς ποιεῖτε αὐτοῖς: οὗτος γάρ ἐστιν ὁ νόμος καὶ οἱ προφῆται.; — Therefore all things whatsoever ye would that men should do to you, do ye even so to them: for this is the law and the prophets.
Matthew 7:15: ^CA atsaihviþ sweþauh faura liugnapraufetum þaim izei qimand at izwis in wastjom lambe, iþ innaþro sind wulfos wilwandans.; — προσέχετε ἀπὸ τῶν ψευδοπροφητῶν, οἵτινες ἔρχονται πρὸς ὑμᾶς ἐν ἐνδύμασιν προβάτων, ἔσωθεν δέ εἰσιν λύκοι ἅρπαγες.; — Beware of false prophets, which come to you in sheep's clothing, but inwardly they are ravening wolves.
Matthew 7:16: ^CA bi akranam ize ufkunnaiþ ins. ibai lisand[a] af þaurnum weinabasja aiþþau af wigadeinom smakkans?; — ἀπὸ τῶν καρπῶν αὐτῶν ἐπιγνώσεσθε αὐτούς: μήτι συλλέγουσιν ἀπὸ ἀκανθῶν σταφυλὰς ἢ ἀπὸ τριβόλων σῦκα;; — Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles?
Matthew 7:17: ^CA swa all bagme godaize akrana goda gataujiþ, iþ sa ubila bagms akrana ubila gataujiþ.; — οὕτως πᾶν δένδρον ἀγαθὸν καρποὺς καλοὺς ποιεῖ, τὸ δὲ σαπρὸν δένδρον καρποὺς πονηροὺς ποιεῖ:; — Even so every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit.
Matthew 7:19: ^CA all bagme ni taujandane akran god usmaitada jah in fon atlagjada.; — πᾶν δένδρον μὴ ποιοῦν καρπὸν καλὸν ἐκκόπτεται καὶ εἰς πῦρ βάλλεται.; — Every tree that bringeth not forth good fruit is hewn down, and cast into the fire.
Matthew 7:22: ^CA managai qiþand mis in jainamma daga: frauja, frauja! niu þeinamma namin praufetidedum, jah þeinamma namin unhulþons uswaurpum, jah þeinamma namin mahtins mikilos gatawidedum?; — πολλοὶ ἐροῦσίν μοι ἐν ἐκείνῃ τῇ ἡμέρᾳ, κύριε κύριε, οὐ τῷ σῷ ὀνόματι ἐπροφητεύσαμεν, καὶ τῷ σῷ ὀνόματι δαιμόνια ἐξεβάλομεν, καὶ τῷ σῷ ὀνόματι δυνάμεις πολλὰς ἐποιήσαμεν;; — Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works?
Matthew 7:23: ^CA jah þan andhaita im þatei ni hvanhun kunþa izwis: afleiþiþ fairra mis, jus waurkjandans unsibjona.; — καὶ τότε ὁμολογήσω αὐτοῖς ὅτι οὐδέποτε ἔγνων ὑμᾶς: ἀποχωρεῖτε ἀπ' ἐμοῦ οἱ ἐργαζόμενοι τὴν ἀνομίαν.; — And then will I profess unto them, I never knew you: depart from me, ye that work iniquity.
Matthew 7:24: ^CA hvazuh nu saei hauseiþ waurda meina jah taujiþ þo, galeiko ina waira frodamma, saei gatimrida razn sein ana staina.; — πᾶς οὖν ὅστις ἀκούει μου τοὺς λόγους τούτους καὶ ποιεῖ αὐτοὺς ὁμοιωθήσεται ἀνδρὶ φρονίμῳ, ὅστις ᾠκοδόμησεν αὐτοῦ τὴν οἰκίαν ἐπὶ τὴν πέτραν.; — Therefore whosoever heareth these sayings of mine, and doeth them, I will liken him unto a wise man, which built his house upon a rock:
Matthew 7:25: ^CA jah atiddja dalaþ rign jah qemun ahvos jah waiwoun windos jah bistugqun bi þamma razna jainamma, jah ni gadraus, unte gasuliþ was ana staina.; — καὶ κατέβη ἡ βροχὴ καὶ ἦλθον οἱ ποταμοὶ καὶ ἔπνευσαν οἱ ἄνεμοι καὶ προσέπεσαν τῇ οἰκίᾳ ἐκείνῃ, καὶ οὐκ ἔπεσεν, τεθεμελίωτο γὰρ ἐπὶ τὴν πέτραν.; — And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell not: for it was founded upon a rock.
Matthew 7:26: ^CA jah hvazuh saei hauseiþ waurda meina jah ni taujiþ þo, galeikoda mann dwalamma, saei gatimrida razn sein ana malmin.; — καὶ πᾶς ὁ ἀκούων μου τοὺς λόγους τούτους καὶ μὴ ποιῶν αὐτοὺς ὁμοιωθήσεται ἀνδρὶ μωρῷ, ὅστις ᾠκοδόμησεν αὐτοῦ τὴν οἰκίαν ἐπὶ τὴν ἄμμον.; — And every one that heareth these sayings of mine, and doeth them not, shall be likened unto a foolish man, which built his house upon the sand:
Matthew 7:27: ^CA jah atiddja dalaþ rign jah qemun ahvos jah waiwoun windos jah bistugqun bi jainamma razna, jah gadraus, jah was drus is mikils.; — καὶ κατέβη ἡ βροχὴ καὶ ἦλθον οἱ ποταμοὶ καὶ ἔπνευσαν οἱ ἄνεμοι καὶ προσέκοψαν τῇ οἰκίᾳ ἐκείνῃ, καὶ ἔπεσεν, καὶ ἦν ἡ πτῶσις αὐτῆς μεγάλη.; — And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell: and great was the fall of it.
Matthew 7:28: ^CA jah warþ, þan ustauh Iesus þo waurda, biabridedun manageins ana laiseinai is.; — καὶ ἐγένετο ὅτε ἐτέλεσεν ὁ ἰησοῦς τοὺς λόγους τούτους ἐξεπλήσσοντο οἱ ὄχλοι ἐπὶ τῇ διδαχῇ αὐτοῦ:; — And it came to pass, when Jesus had ended these sayings, the people were astonished at his doctrine:
Matthew 7:29: ^CA was auk laisjands ins swe waldufni habands, jah ni swaswe bokarjos.; — ἦν γὰρ διδάσκων αὐτοὺς ὡς ἐξουσίαν ἔχων καὶ οὐχ ὡς οἱ γραμματεῖς αὐτῶν.; — For he taught them as one having authority, and not as the scribes.
Matthew 8:1: ^CA Dalaþ þan atgaggandin imma af fairgunja, laistidedun afar imma iumjons managos.; — καταβάντος δὲ αὐτοῦ ἀπὸ τοῦ ὄρους ἠκολούθησαν αὐτῷ ὄχλοι πολλοί.; — When he was come down from the mountain, great multitudes followed him.
Matthew 8:3: ^CA jah ufrakjands handu attaitok imma qiþands: wiljau, wairþ hrains! jah suns hrain warþ þata þrutsfill is.; — καὶ ἐκτείνας τὴν χεῖρα ἥψατο αὐτοῦ λέγων, θέλω, καθαρίσθητι: καὶ εὐθέως ἐκαθαρίσθη αὐτοῦ ἡ λέπρα.; — And Jesus put forth his hand, and touched him, saying, I will; be thou clean. And immediately his leprosy was cleansed.
Matthew 8:4: ^CA jah qaþ imma Iesus: saihv ei mann ni qiþais, ak gagg, þuk silban ataugei gudjin jah atbair giba þoei anabauþ Moses du weitwodiþai im.; — καὶ λέγει αὐτῷ ὁ ἰησοῦς, ὅρα μηδενὶ εἴπῃς, ἀλλὰ ὕπαγε σεαυτὸν δεῖξον τῷ ἱερεῖ, καὶ προσένεγκον τὸ δῶρον ὃ προσέταξεν μωϋσῆς, εἰς μαρτύριον αὐτοῖς.; — And Jesus saith unto him, See thou tell no man; but go thy way, shew thyself to the priest, and offer the gift that Moses commanded, for a testimony unto them.
Matthew 8:8: ^CA jah andhafjands sa hundafaþs qaþ: frauja, ni im wairþs ei uf hrot mein inngaggais, ak þatainei qiþ waurda jah gahailniþ sa þiumagus meins.; — καὶ ἀποκριθεὶς ὁ ἑκατόνταρχος ἔφη, κύριε, οὐκ εἰμὶ ἱκανὸς ἵνα μου ὑπὸ τὴν στέγην εἰσέλθῃς: ἀλλὰ μόνον εἰπὲ λόγῳ, καὶ ἰαθήσεται ὁ παῖς μου.; — The centurion answered and said, Lord, I am not worthy that thou shouldest come under my roof: but speak the word only, and my servant shall be healed.
Matthew 8:11: ^CA aþþan qiþa izwis þatei managai fram urrunsa jah saggqa qimand, jah anakumbjand miþ Abrahama jah Isaka jah Iakoba in þiudangardjai himine:; — λέγω δὲ ὑμῖν ὅτι πολλοὶ ἀπὸ ἀνατολῶν καὶ δυσμῶν ἥξουσιν καὶ ἀνακλιθήσονται μετὰ ἀβραὰμ καὶ ἰσαὰκ καὶ ἰακὼβ ἐν τῇ βασιλείᾳ τῶν οὐρανῶν:; — And I say unto you, That many shall come from the east and west, and shall sit down with Abraham, and Isaac, and Jacob, in the kingdom of heaven.
Matthew 8:12: ^CA iþ þai sunjus þiudangardjos uswairpanda in riqis þata hindumisto; jainar wairþiþ grets jah krusts tunþiwe.; — οἱ δὲ υἱοὶ τῆς βασιλείας ἐκβληθήσονται εἰς τὸ σκότος τὸ ἐξώτερον: ἐκεῖ ἔσται ὁ κλαυθμὸς καὶ ὁ βρυγμὸς τῶν ὀδόντων.; — But the children of the kingdom shall be cast out into outer darkness: there shall be weeping and gnashing of teeth.
Matthew 8:13: ^CA jah qaþ Iesus þamma hundafada: gagg, jah swaswe galaubides wairþai þus. jah gahailnoda sa þiumagus is in jainai hveilai.; — καὶ εἶπεν ὁ ἰησοῦς τῷ ἑκατοντάρχῃ, ὕπαγε, ὡς ἐπίστευσας γενηθήτω σοι. καὶ ἰάθη ὁ παῖς [αὐτοῦ] ἐν τῇ ὥρᾳ ἐκείνῃ.; — And Jesus said unto the centurion, Go thy way; and as thou hast believed, so be it done unto thee. And his servant was healed in the selfsame hour.
Matthew 8:14: ^CA jah qimands Iesus in garda Paitraus, jah gasahv swaihron is ligandein in heitom.; — καὶ ἐλθὼν ὁ ἰησοῦς εἰς τὴν οἰκίαν πέτρου εἶδεν τὴν πενθερὰν αὐτοῦ βεβλημένην καὶ πυρέσσουσαν:; — And when Jesus was come into Peter's house, he saw his wife's mother laid, and sick of a fever.
Matthew 8:15: ^CA jah attaitok handau izos jah aflailot ija so heito; jah urrais jah andbahtida imma.; — καὶ ἥψατο τῆς χειρὸς αὐτῆς, καὶ ἀφῆκεν αὐτὴν ὁ πυρετός: καὶ ἠγέρθη καὶ διηκόνει αὐτῷ.; — And he touched her hand, and the fever left her: and she arose, and ministered unto them.
Matthew 8:16: ^CA at andanahtja þan waurþanamma, atberun du imma daimonarjans managans, jah uswarp þans ahmans waurda jah allans þans ubil habandans gahailida,; — ὀψίας δὲ γενομένης προσήνεγκαν αὐτῷ δαιμονιζομένους πολλούς: καὶ ἐξέβαλεν τὰ πνεύματα λόγῳ, καὶ πάντας τοὺς κακῶς ἔχοντας ἐθεράπευσεν:; — When the even was come, they brought unto him many that were possessed with devils: and he cast out the spirits with his word, and healed all that were sick:
Matthew 8:17: ^CA ei usfullnodedi þata gamelido þairh Esaïan praufetu qiþandan: sa unmahtins unsaros usnam jah sauhtins usbar.; — ὅπως πληρωθῇ τὸ ῥηθὲν διὰ ἠσαΐου τοῦ προφήτου λέγοντος, αὐτὸς τὰς ἀσθενείας ἡμῶν ἔλαβεν καὶ τὰς νόσους ἐβάστασεν.; — That it might be fulfilled which was spoken by Esaias the prophet, saying, Himself took our infirmities, and bare our sicknesses.
Matthew 8:18: ^CA gasaihvands þan Iesus managans hiuhmans bi sik, haihait galeiþan siponjans hindar marein.; — ἰδὼν δὲ ὁ ἰησοῦς ὄχλον περὶ αὐτὸν ἐκέλευσεν ἀπελθεῖν εἰς τὸ πέραν.; — Now when Jesus saw great multitudes about him, he gave commandment to depart unto the other side.
Matthew 8:19: ^CA jah duatgaggands ains bokareis qaþ du imma: laisari, laistja þuk, þishvaduh þadei gaggis.; — καὶ προσελθὼν εἷς γραμματεὺς εἶπεν αὐτῷ, διδάσκαλε, ἀκολουθήσω σοι ὅπου ἐὰν ἀπέρχῃ.; — And a certain scribe came, and said unto him, Master, I will follow thee whithersoever thou goest.
Matthew 8:20: ^CA jah qaþ du imma Iesus: fauhons grobos aigun, jah fuglos himinis sitlans, iþ sunus mans ni habaiþ hvar haubiþ sein anahnaiwjai.; — καὶ λέγει αὐτῷ ὁ ἰησοῦς, αἱ ἀλώπεκες φωλεοὺς ἔχουσιν καὶ τὰ πετεινὰ τοῦ οὐρανοῦ κατασκηνώσεις, ὁ δὲ υἱὸς τοῦ ἀνθρώπου οὐκ ἔχει ποῦ τὴν κεφαλὴν κλίνῃ.; — And Jesus saith unto him, The foxes have holes, and the birds of the air have nests; but the Son of man hath not where to lay his head.
Matthew 8:21: ^CA anþaruh þan siponje is qaþ du imma: frauja, uslaubei mis frumist galeiþan jah gafilhan attan meinana.; — ἕτερος δὲ τῶν μαθητῶν [αὐτοῦ] εἶπεν αὐτῷ, κύριε, ἐπίτρεψόν μοι πρῶτον ἀπελθεῖν καὶ θάψαι τὸν πατέρα μου.; — And another of his disciples said unto him, Lord, suffer me first to go and bury my father.
Matthew 8:23: ^CA jah innatgaggandin imma in skip, afariddjedun imma siponjos is.; — καὶ ἐμβάντι αὐτῷ εἰς τὸ πλοῖον ἠκολούθησαν αὐτῷ οἱ μαθηταὶ αὐτοῦ.; — And when he was entered into a ship, his disciples followed him.
Matthew 8:25: ^CA jah duatgaggandans siponjos is urraisidedun ina qiþandans: frauja, nasei unsis, fraqistnam.; — καὶ προσελθόντες ἤγειραν αὐτὸν λέγοντες, κύριε, σῶσον, ἀπολλύμεθα.; — And his disciples came to him, and awoke him, saying, Lord, save us: we perish.
Matthew 8:26: ^CA jah qaþ du im Iesus: hva faurhteiþ, leitil galaubjandans! þanuh urreisands gasok windam jah marein, jah warþ wis mikil.; — καὶ λέγει αὐτοῖς, τί δειλοί ἐστε, ὀλιγόπιστοι; τότε ἐγερθεὶς ἐπετίμησεν τοῖς ἀνέμοις καὶ τῇ θαλάσσῃ, καὶ ἐγένετο γαλήνη μεγάλη.; — And he saith unto them, Why are ye fearful, O ye of little faith? Then he arose, and rebuked the winds and the sea; and there was a great calm.
Matthew 8:27: ^CA iþ þai mans sildaleikidedun qiþandans: hvileiks ist sa, ei jah windos jah marei ufhausjand imma?; — οἱ δὲ ἄνθρωποι ἐθαύμασαν λέγοντες, ποταπός ἐστιν οὗτος ὅτι καὶ οἱ ἄνεμοι καὶ ἡ θάλασσα αὐτῷ ὑπακούουσιν;; — But the men marvelled, saying, What manner of man is this, that even the winds and the sea obey him!
Matthew 8:28: ^CA jah qimandin imma hindar marein in gauja Gairgaisaine, gamotidedun imma twai daimonarjos us hlaiwasnom rinnandans, sleidjai filu, swaswe ni mahta manna usleiþan þairh þana wig jainana.; — καὶ ἐλθόντος αὐτοῦ εἰς τὸ πέραν εἰς τὴν χώραν τῶν γαδαρηνῶν ὑπήντησαν αὐτῷ δύο δαιμονιζόμενοι ἐκ τῶν μνημείων ἐξερχόμενοι, χαλεποὶ λίαν, ὥστε μὴ ἰσχύειν τινὰ παρελθεῖν διὰ τῆς ὁδοῦ ἐκείνης.; — And when he was come to the other side into the country of the Gergesenes, there met him two possessed with devils, coming out of the tombs, exceeding fierce, so that no man might pass by that way.
Matthew 8:29: ^CA jah sai, hropidedun qiþandans: hva uns jah þus, Iesu, sunau gudis? qamt her faur mel balwjan unsis?; — καὶ ἰδοὺ ἔκραξαν λέγοντες, τί ἡμῖν καὶ σοί, υἱὲ τοῦ θεοῦ; ἦλθες ὧδε πρὸ καιροῦ βασανίσαι ἡμᾶς;; — And, behold, they cried out, saying, What have we to do with thee, Jesus, thou Son of God? art thou come hither to torment us before the time?
Matthew 8:31: ^CA iþ þo skohsla bedun ina qiþandans: jabai uswairpis uns, uslaubei uns galeiþan in þo hairda sweine.; — οἱ δὲ δαίμονες παρεκάλουν αὐτὸν λέγοντες, εἰ ἐκβάλλεις ἡμᾶς, ἀπόστειλον ἡμᾶς εἰς τὴν ἀγέλην τῶν χοίρων.; — So the devils besought him, saying, If thou cast us out, suffer us to go away into the herd of swine.
Matthew 8:32: ^CA jah qaþ du im: gaggiþ! iþ eis usgaggandans galiþun in hairda sweine; jah sai, run gawaurhtedun sis alla so hairda and driuson in marein jah gadauþnodedun in watnam.; — καὶ εἶπεν αὐτοῖς, ὑπάγετε. οἱ δὲ ἐξελθόντες ἀπῆλθον εἰς τοὺς χοίρους: καὶ ἰδοὺ ὥρμησεν πᾶσα ἡ ἀγέλη κατὰ τοῦ κρημνοῦ εἰς τὴν θάλασσαν, καὶ ἀπέθανον ἐν τοῖς ὕδασιν.; — And he said unto them, Go. And when they were come out, they went into the herd of swine: and, behold, the whole herd of swine ran violently down a steep place into the sea, and perished in the waters.
Matthew 8:33: ^CA iþ þai haldandans gaþlauhun jah galeiþandans gataihun in baurg all bi þans daimonarjans.; — οἱ δὲ βόσκοντες ἔφυγον, καὶ ἀπελθόντες εἰς τὴν πόλιν ἀπήγγειλαν πάντα καὶ τὰ τῶν δαιμονιζομένων.; — And they that kept them fled, and went their ways into the city, and told every thing, and what was befallen to the possessed of the devils.
Matthew 8:34: ^CA jah sai, alla so baurgs usiddja wiþra Iesu, jah gasaihvandans ina bedun ei usliþi hindar markos ize.; — καὶ ἰδοὺ πᾶσα ἡ πόλις ἐξῆλθεν εἰς ὑπάντησιν τῷ ἰησοῦ, καὶ ἰδόντες αὐτὸν παρεκάλεσαν ὅπως μεταβῇ ἀπὸ τῶν ὁρίων αὐτῶν.; — And, behold, the whole city came out to meet Jesus: and when they saw him, they besought him that he would depart out of their coasts.
Matthew 9:2: ^CA þanuh atberun du imma usliþan ana ligra ligandan. jah gasaihvands Iesus galaubein ize qaþ du þamma usliþin: þrafstei þuk, barnilo! afletanda þus frawaurhteis þeinos.; — καὶ ἰδοὺ προσέφερον αὐτῷ παραλυτικὸν ἐπὶ κλίνης βεβλημένον. καὶ ἰδὼν ὁ ἰησοῦς τὴν πίστιν αὐτῶν εἶπεν τῷ παραλυτικῷ, θάρσει, τέκνον: ἀφίενταί σου αἱ ἁμαρτίαι.; — And, behold, they brought to him a man sick of the palsy, lying on a bed: and Jesus seeing their faith said unto the sick of the palsy; Son, be of good cheer; thy sins be forgiven thee.
Matthew 9:3: ^CA þaruh sumai þize bokarje qeþun in sis silbam: sa wajamereiþ.; — καὶ ἰδού τινες τῶν γραμματέων εἶπαν ἐν ἑαυτοῖς, οὗτος βλασφημεῖ.; — And, behold, certain of the scribes said within themselves, This man blasphemeth.
Matthew 9:4: ^CA jah witands Iesus þos mitonins ize qaþ: duhve jus mitoþ ubila in hairtam izwaraim?; — καὶ ἰδὼν ὁ ἰησοῦς τὰς ἐνθυμήσεις αὐτῶν εἶπεν, ἱνατί ἐνθυμεῖσθε πονηρὰ ἐν ταῖς καρδίαις ὑμῶν;; — And Jesus knowing their thoughts said, Wherefore think ye evil in your hearts?
Matthew 9:5: ^CA hvaþar ist raihtis azetizo qiþan: afletanda þus frawaurhteis, þau qiþan: urreis jah gagg?; — τί γάρ ἐστιν εὐκοπώτερον, εἰπεῖν, ἀφίενταί σου αἱ ἁμαρτίαι, ἢ εἰπεῖν, ἔγειρε καὶ περιπάτει;; — For whether is easier, to say, Thy sins be forgiven thee; or to say, Arise, and walk?
Matthew 9:8: ^CA gasaihvandeins þan manageins ohtedun sildaleikjandans jah mikilidedun guþ þana gibandan waldufni swaleikata mannam.; — ἰδόντες δὲ οἱ ὄχλοι ἐφοβήθησαν καὶ ἐδόξασαν τὸν θεὸν τὸν δόντα ἐξουσίαν τοιαύτην τοῖς ἀνθρώποις.; — But when the multitudes saw it, they marvelled, and glorified God, which had given such power unto men.
Matthew 9:9: ^CA jah þairhleiþands Iesus jainþro gasahv mannan sitandan at motai, Maþþaiu haitanana, jah qaþ du imma: laistei afar mis. jah usstandands iddja afar imma.; — καὶ παράγων ὁ ἰησοῦς ἐκεῖθεν εἶδεν ἄνθρωπον καθήμενον ἐπὶ τὸ τελώνιον, μαθθαῖον λεγόμενον, καὶ λέγει αὐτῷ, ἀκολούθει μοι. καὶ ἀναστὰς ἠκολούθησεν αὐτῷ.; — And as Jesus passed forth from thence, he saw a man, named Matthew, sitting at the receipt of custom: and he saith unto him, Follow me. And he arose, and followed him.
Matthew 9:10: ^CA jah warþ, biþe is anakumbida in garda, jah sai, managai motarjos jah frawaurhtai qimandans miþanakumbidedun Iesua jah siponjam is.; — καὶ ἐγένετο αὐτοῦ ἀνακειμένου ἐν τῇ οἰκίᾳ, καὶ ἰδοὺ πολλοὶ τελῶναι καὶ ἁμαρτωλοὶ ἐλθόντες συνανέκειντο τῷ ἰησοῦ καὶ τοῖς μαθηταῖς αὐτοῦ.; — And it came to pass, as Jesus sat at meat in the house, behold, many publicans and sinners came and sat down with him and his disciples.
Matthew 9:11: ^CA jah gaumjandans Fareisaieis qeþun du þaim siponjam is: duhve miþ motarjam jah frawaurhtaim matjiþ sa laisareis izwar?; — καὶ ἰδόντες οἱ φαρισαῖοι ἔλεγον τοῖς μαθηταῖς αὐτοῦ, διὰ τί μετὰ τῶν τελωνῶν καὶ ἁμαρτωλῶν ἐσθίει ὁ διδάσκαλος ὑμῶν;; — And when the Pharisees saw it, they said unto his disciples, Why eateth your Master with publicans and sinners?
Matthew 9:13: ^CA Aþþan gaggaiþ, ganimiþ hva sijai: armahairtiþa wiljau jah ni hunsl; niþ~þan qam laþon uswaurhtans, ak frawaurhtans.; — πορευθέντες δὲ μάθετε τί ἐστιν, ἔλεος θέλω καὶ οὐ θυσίαν: οὐ γὰρ ἦλθον καλέσαι δικαίους ἀλλὰ ἁμαρτωλούς.; — But go ye and learn what that meaneth, I will have mercy, and not sacrifice: for I am not come to call the righteous, but sinners to repentance.
Matthew 9:14: ^CA þanuh atiddjedun siponjos Iohannes qiþandans: duhve weis jah Fareisaieis fastam filu, iþ þai siponjos þeinai ni fastand?; — τότε προσέρχονται αὐτῷ οἱ μαθηταὶ ἰωάννου λέγοντες, διὰ τί ἡμεῖς καὶ οἱ φαρισαῖοι νηστεύομεν [πολλά], οἱ δὲ μαθηταί σου οὐ νηστεύουσιν;; — Then came to him the disciples of John, saying, Why do we and the Pharisees fast oft, but thy disciples fast not?
Matthew 9:15: ^CA jah qaþ du im Iesus: ibai magun sunjus bruþfadis qainon und þata hveilos þei miþ im ist bruþfaþs? iþ atgagggand dagos, þan afnimada af im sa bruþfaþs, jah þan fastand.; — καὶ εἶπεν αὐτοῖς ὁ ἰησοῦς, μὴ δύνανται οἱ υἱοὶ τοῦ νυμφῶνος πενθεῖν ἐφ' ὅσον μετ' αὐτῶν ἐστιν ὁ νυμφίος; ἐλεύσονται δὲ ἡμέραι ὅταν ἀπαρθῇ ἀπ' αὐτῶν ὁ νυμφίος, καὶ τότε νηστεύσουσιν.; — And Jesus said unto them, Can the children of the bridechamber mourn, as long as the bridegroom is with them? but the days will come, when the bridegroom shall be taken from them, and then shall they fast.
Matthew 9:16: ^CA aþþan ni hvashun lagjiþ du plata fanan þarihis ana snagan fairnjana, unte afnimiþ fullon af þamma snagin, jah wairsiza gataura wairþiþ.; — οὐδεὶς δὲ ἐπιβάλλει ἐπίβλημα ῥάκους ἀγνάφου ἐπὶ ἱματίῳ παλαιῷ: αἴρει γὰρ τὸ πλήρωμα αὐτοῦ ἀπὸ τοῦ ἱματίου, καὶ χεῖρον σχίσμα γίνεται.; — No man putteth a piece of new cloth unto an old garment, for that which is put in to fill it up taketh from the garment, and the rent is made worse.
Matthew 9:17: ^CA Niþ~þan giutand wein niujata in balgins fairnjans, aiþþau distaurnand balgeis; biþeh þan jah wein usgutniþ jah balgeis fraqistnand; ak giutand wein juggata in balgins niujans, jah bajoþum gabairgada.; — οὐδὲ βάλλουσιν οἶνον νέον εἰς ἀσκοὺς παλαιούς: εἰ δὲ μή γε, ῥήγνυνται οἱ ἀσκοί, καὶ ὁ οἶνος ἐκχεῖται καὶ οἱ ἀσκοὶ ἀπόλλυνται: ἀλλὰ βάλλουσιν οἶνον νέον εἰς ἀσκοὺς καινούς, καὶ ἀμφότεροι συντηροῦνται.; — Neither do men put new wine into old bottles: else the bottles break, and the wine runneth out, and the bottles perish: but they put new wine into new bottles, and both are preserved.
Matthew 9:18: ^CA miþþanei is rodida þata du im, þaruh reiks ains qimands inwait ina, qiþands þatei dauhtar meina nu gaswalt; akei qimands atlagei handu þeina ana ija, jah libaiþ.; — ταῦτα αὐτοῦ λαλοῦντος αὐτοῖς ἰδοὺ ἄρχων εἷς ἐλθὼν προσεκύνει αὐτῷ λέγων ὅτι ἡ θυγάτηρ μου ἄρτι ἐτελεύτησεν: ἀλλὰ ἐλθὼν ἐπίθες τὴν χεῖρά σου ἐπ' αὐτήν, καὶ ζήσεται.; — While he spake these things unto them, behold, there came a certain ruler, and worshipped him, saying, My daughter is even now dead: but come and lay thy hand upon her, and she shall live.
Matthew 9:19: ^CA jah urreisands Iesus iddja afar imma jah siponjos is.; — καὶ ἐγερθεὶς ὁ ἰησοῦς ἠκολούθησεν αὐτῷ καὶ οἱ μαθηταὶ αὐτοῦ.; — And Jesus arose, and followed him, and so did his disciples.
Matthew 9:20: ^CA jah sai, qino bloþarinnandei ·ib· wintruns duatgaggandei aftaro attaitok skauta wastjos is;; — καὶ ἰδοὺ γυνὴ αἱμορροοῦσα δώδεκα ἔτη προσελθοῦσα ὄπισθεν ἥψατο τοῦ κρασπέδου τοῦ ἱματίου αὐτοῦ:; — And, behold, a woman, which was diseased with an issue of blood twelve years, came behind him, and touched the hem of his garment:
Matthew 9:22: ^CA iþ Iesus gawandjands sik jah gasaihvands þo qaþ: þrafstei þuk dauhtar! galaubeins þeina ganasida þuk. jah ganas so qino fram þizai hveilai jainai.; — ὁ δὲ ἰησοῦς στραφεὶς καὶ ἰδὼν αὐτὴν εἶπεν, θάρσει, θύγατερ: ἡ πίστις σου σέσωκέν σε. καὶ ἐσώθη ἡ γυνὴ ἀπὸ τῆς ὥρας ἐκείνης.; — But Jesus turned him about, and when he saw her, he said, Daughter, be of good comfort; thy faith hath made thee whole. And the woman was made whole from that hour.
Matthew 9:23: ^CA jah qimands Iesus in garda þis reikis jah gasaihvands swigljans [jah haurnjans haurnjandans] jah managein auhjondein, qaþ du im:; — καὶ ἐλθὼν ὁ ἰησοῦς εἰς τὴν οἰκίαν τοῦ ἄρχοντος καὶ ἰδὼν τοὺς αὐλητὰς καὶ τὸν ὄχλον θορυβούμενον; — And when Jesus came into the ruler's house, and saw the minstrels and the people making a noise,
Matthew 9:24: ^CA afleiþiþ, unte ni gaswalt so mawi, ak slepiþ. jah bihlohun ina.; — ἔλεγεν, ἀναχωρεῖτε, οὐ γὰρ ἀπέθανεν τὸ κοράσιον ἀλλὰ καθεύδει. καὶ κατεγέλων αὐτοῦ.; — He said unto them, Give place: for the maid is not dead, but sleepeth. And they laughed him to scorn.
Matthew 9:25: ^CA þanuh þan usdribana warþ so managei, atgaggands inn habaida handu izos, jah urrais so mawi.; — ὅτε δὲ ἐξεβλήθη ὁ ὄχλος, εἰσελθὼν ἐκράτησεν τῆς χειρὸς αὐτῆς, καὶ ἠγέρθη τὸ κοράσιον.; — But when the people were put forth, he went in, and took her by the hand, and the maid arose.
Matthew 9:26: ^CA jah usiddja meriþa so and alla jaina airþa.; — καὶ ἐξῆλθεν ἡ φήμη αὕτη εἰς ὅλην τὴν γῆν ἐκείνην.; — And the fame hereof went abroad into all that land.
Matthew 9:27: ^CA jah hvarbondin Iesua jainþro, laistidedun afar imma twai blindans, hropjandans jah qiþandans: armai uggkis, sunau Daweidis!; — καὶ παράγοντι ἐκεῖθεν τῷ ἰησοῦ ἠκολούθησαν [αὐτῷ] δύο τυφλοὶ κράζοντες καὶ λέγοντες, ἐλέησον ἡμᾶς, υἱὸς δαυίδ.; — And when Jesus departed thence, two blind men followed him, crying, and saying, Thou son of David, have mercy on us.
Matthew 9:29: ^CA þanuh attaitok augam ize qiþands: bi galaubeinai iggqarai wairþai iggqis.; — τότε ἥψατο τῶν ὀφθαλμῶν αὐτῶν λέγων, κατὰ τὴν πίστιν ὑμῶν γενηθήτω ὑμῖν.; — Then touched he their eyes, saying, According to your faith be it unto you.
Matthew 9:30: ^CA jah usluknodedun im augona, jah inagida ins Iesus qiþands: saihvats ei manna ni witi.; — καὶ ἠνεῴχθησαν αὐτῶν οἱ ὀφθαλμοί. καὶ ἐνεβριμήθη αὐτοῖς ὁ ἰησοῦς λέγων, ὁρᾶτε μηδεὶς γινωσκέτω.; — And their eyes were opened; and Jesus straitly charged them, saying, See that no man know it.
Matthew 9:32: ^CA þanuh biþe utusiddjedun eis, sai, atberun imma mannan baudana daimonari.; — αὐτῶν δὲ ἐξερχομένων ἰδοὺ προσήνεγκαν αὐτῷ ἄνθρωπον κωφὸν δαιμονιζόμενον:; — As they went out, behold, they brought to him a dumb man possessed with a devil.
Matthew 9:33: ^CA jah biþe usdribans warþ unhulþo, rodida sa dumba, jah sildaleikidedun manageins qiþandans: ni aiw swa uskunþ was in Israela.; — καὶ ἐκβληθέντος τοῦ δαιμονίου ἐλάλησεν ὁ κωφός. καὶ ἐθαύμασαν οἱ ὄχλοι λέγοντες, οὐδέποτε ἐφάνη οὕτως ἐν τῷ ἰσραήλ.; — And when the devil was cast out, the dumb spake: and the multitudes marvelled, saying, It was never so seen in Israel.
Matthew 9:34: ^CA iþ Fareisaieis qeþun: in fauramaþlja unhulþono usdreibiþ unhulþons.; — οἱ δὲ φαρισαῖοι ἔλεγον, ἐν τῷ ἄρχοντι τῶν δαιμονίων ἐκβάλλει τὰ δαιμόνια.; — But the Pharisees said, He casteth out devils through the prince of the devils.
Matthew 9:35: ^CA jah bitauh Iesus baurgs allos jah haimos laisjands in gaqumþim ize, jah merjands aiwaggeljon þiudangardjos jah hailjands allos sauhtins jah alla unhailja.; — καὶ περιῆγεν ὁ ἰησοῦς τὰς πόλεις πάσας καὶ τὰς κώμας, διδάσκων ἐν ταῖς συναγωγαῖς αὐτῶν καὶ κηρύσσων τὸ εὐαγγέλιον τῆς βασιλείας καὶ θεραπεύων πᾶσαν νόσον καὶ πᾶσαν μαλακίαν.; — And Jesus went about all the cities and villages, teaching in their synagogues, and preaching the gospel of the kingdom, and healing every sickness and every disease among the people.
Matthew 9:36: ^CA gasaihvands þan þos manageins infeinoda in ize, unte wesun afdauidai jah frawaurpanai swe lamba ni habandona hairdeis.; — ἰδὼν δὲ τοὺς ὄχλους ἐσπλαγχνίσθη περὶ αὐτῶν ὅτι ἦσαν ἐσκυλμένοι καὶ ἐρριμμένοι ὡσεὶ πρόβατα μὴ ἔχοντα ποιμένα.; — But when he saw the multitudes, he was moved with compassion on them, because they fainted, and were scattered abroad, as sheep having no shepherd.
Matthew 9:37: ^CA þanuh qaþ du siponjam seinaim: asans raihtis managa, iþ waurstwjans fawai.; — τότε λέγει τοῖς μαθηταῖς αὐτοῦ, ὁ μὲν θερισμὸς πολύς, οἱ δὲ ἐργάται ὀλίγοι:; — Then saith he unto his disciples, The harvest truly is plenteous, but the labourers are few;
Matthew 10:1: ^CA Jah athaitands þans twalif siponjans . . . .; — καὶ προσκαλεσάμενος τοὺς δώδεκα μαθητὰς αὐτοῦ ἔδωκεν αὐτοῖς ἐξουσίαν πνευμάτων ἀκαθάρτων ὥστε ἐκβάλλειν αὐτὰ καὶ θεραπεύειν πᾶσαν νόσον καὶ πᾶσαν μαλακίαν.; — And when he had called unto him his twelve disciples, he gave them power against unclean spirits, to cast them out, and to heal all manner of sickness and all manner of disease.
Matthew 10:24: ^CA nist siponeis ufar laisarja nih skalks ufar fraujin seinamma.; — οὐκ ἔστιν μαθητὴς ὑπὲρ τὸν διδάσκαλον οὐδὲ δοῦλος ὑπὲρ τὸν κύριον αὐτοῦ.; — The disciple is not above his master, nor the servant above his lord.
Matthew 10:25: ^CA Ganah siponi ei wairþai swe laisareis is jah skalks swe frauja is; jabai gardawaldand Baiailzaibul haihaitun, und hvan filu mais þans innakundans is.; — ἀρκετὸν τῷ μαθητῇ ἵνα γένηται ὡς ὁ διδάσκαλος αὐτοῦ, καὶ ὁ δοῦλος ὡς ὁ κύριος αὐτοῦ. εἰ τὸν οἰκοδεσπότην βεελζεβοὺλ ἐπεκάλεσαν, πόσῳ μᾶλλον τοὺς οἰκιακοὺς αὐτοῦ.; — It is enough for the disciple that he be as his master, and the servant as his lord. If they have called the master of the house Beelzebub, how much more shall they call them of his household?
Matthew 10:26: ^CA ni nunu ogeiþ izwis ins; ni waiht auk ist gahuliþ, þatei ni andhuljaidau, jah fulgin, þatei ni ufkunnaidau.; — μὴ οὖν φοβηθῆτε αὐτούς: οὐδὲν γάρ ἐστιν κεκαλυμμένον ὃ οὐκ ἀποκαλυφθήσεται, καὶ κρυπτὸν ὃ οὐ γνωσθήσεται.; — Fear them not therefore: for there is nothing covered, that shall not be revealed; and hid, that shall not be known.
Matthew 10:27: ^CA þatei qiþa izwis in riqiza, qiþaiþ in liuhada, jah þatei in auso gahauseiþ, merjaiþ ana hrotam.; — ὃ λέγω ὑμῖν ἐν τῇ σκοτίᾳ, εἴπατε ἐν τῷ φωτί: καὶ ὃ εἰς τὸ οὖς ἀκούετε, κηρύξατε ἐπὶ τῶν δωμάτων.; — What I tell you in darkness, that speak ye in light: and what ye hear in the ear, that preach ye upon the housetops.
Matthew 10:28: ^CA jah ni ogeiþ izwis þans usqimandans leika þatainei, iþ saiwalai ni magandans usqiman, iþ ogeiþ mais þana magandan jah saiwalai jah leika fraqistjan in gaiainnan.; — καὶ μὴ φοβεῖσθε ἀπὸ τῶν ἀποκτεννόντων τὸ σῶμα, τὴν δὲ ψυχὴν μὴ δυναμένων ἀποκτεῖναι: φοβεῖσθε δὲ μᾶλλον τὸν δυνάμενον καὶ ψυχὴν καὶ σῶμα ἀπολέσαι ἐν γεέννῃ.; — And fear not them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in hell.
Matthew 10:31: ^CA ni nunu ogeiþ; managaim sparwam batizans sijuþ jus.; — μὴ οὖν φοβεῖσθε: πολλῶν στρουθίων διαφέρετε ὑμεῖς.; — Fear ye not therefore, ye are of more value than many sparrows.
Matthew 10:33: ^CA iþ þishvanoh saei afaikiþ mik in andwairþja manne, afaika jah ik ina in andwairþja attins meinis þis saei in himinam ist.; — ὅστις δ' ἂν ἀρνήσηταί με ἔμπροσθεν τῶν ἀνθρώπων, ἀρνήσομαι κἀγὼ αὐτὸν ἔμπροσθεν τοῦ πατρός μου τοῦ ἐν [τοῖς] οὐρανοῖς.; — But whosoever shall deny me before men, him will I also deny before my Father which is in heaven.
Matthew 10:35: ^CA qam auk skaidan mannan wiþra attan is jah dauhtar wiþra aiþein izos jah bruþ wiþra swaihron izos;; — ἦλθον γὰρ διχάσαι ἄνθρωπον κατὰ τοῦ πατρὸς αὐτοῦ καὶ θυγατέρα κατὰ τῆς μητρὸς αὐτῆς καὶ νύμφην κατὰ τῆς πενθερᾶς αὐτῆς,; — For I am come to set a man at variance against his father, and the daughter against her mother, and the daughter in law against her mother in law.
Matthew 10:37: ^CA saei frijoþ attan aiþþau aiþein ufar mik, nist meina wairþs; jah saei frijoþ sunu aiþþau dauhtar ufar mik, nist meina wairþs.; — ὁ φιλῶν πατέρα ἢ μητέρα ὑπὲρ ἐμὲ οὐκ ἔστιν μου ἄξιος: καὶ ὁ φιλῶν υἱὸν ἢ θυγατέρα ὑπὲρ ἐμὲ οὐκ ἔστιν μου ἄξιος:; — He that loveth father or mother more than me is not worthy of me: and he that loveth son or daughter more than me is not worthy of me.
Matthew 10:39: ^CA saei bigitiþ saiwala seina, fraqisteiþ izai; jah saei fraqisteiþ saiwalai seinai in meina, bigitiþ þo.; — ὁ εὑρὼν τὴν ψυχὴν αὐτοῦ ἀπολέσει αὐτήν, καὶ ὁ ἀπολέσας τὴν ψυχὴν αὐτοῦ ἕνεκεν ἐμοῦ εὑρήσει αὐτήν.; — He that findeth his life shall lose it: and he that loseth his life for my sake shall find it.
Matthew 10:41: ^CA sa andnimands praufetu in namin praufetaus mizdon praufetaus nimiþ, jah sa andnimands garaihtana in namin garaihtis mizdon garaihtis nimiþ.; — ὁ δεχόμενος προφήτην εἰς ὄνομα προφήτου μισθὸν προφήτου λήμψεται, καὶ ὁ δεχόμενος δίκαιον εἰς ὄνομα δικαίου μισθὸν δικαίου λήμψεται.; — He that receiveth a prophet in the name of a prophet shall receive a prophet's reward; and he that receiveth a righteous man in the name of a righteous man shall receive a righteous man's reward.
Matthew 10:42: ^CA jah saei gadragkeiþ ainana þize minnistane stikla kaldis watins þatainei in namin siponeis, amen qiþa izwis, ei ni fraqisteiþ mizdon seinai.; — καὶ ὃς ἂν ποτίσῃ ἕνα τῶν μικρῶν τούτων ποτήριον ψυχροῦ μόνον εἰς ὄνομα μαθητοῦ, ἀμὴν λέγω ὑμῖν, οὐ μὴ ἀπολέσῃ τὸν μισθὸν αὐτοῦ.; — And whosoever shall give to drink unto one of these little ones a cup of cold water only in the name of a disciple, verily I say unto you, he shall in no wise lose his reward.
Matthew 11:1: ^CA Jah warþ, biþe usfullida Iesus anabiudands þaim twalif siponjam seinaim, ushof sik jainþro du laisjan jah merjan and baurgs ize.; — καὶ ἐγένετο ὅτε ἐτέλεσεν ὁ ἰησοῦς διατάσσων τοῖς δώδεκα μαθηταῖς αὐτοῦ, μετέβη ἐκεῖθεν τοῦ διδάσκειν καὶ κηρύσσειν ἐν ταῖς πόλεσιν αὐτῶν.; — And it came to pass, when Jesus had made an end of commanding his twelve disciples, he departed thence to teach and to preach in their cities.
Matthew 11:2: ^CA iþ Iohannes gahausjands in karkarai waurstwa Xristaus, insandjands bi siponjam seinaim qaþ du imma:; — ὁ δὲ ἰωάννης ἀκούσας ἐν τῷ δεσμωτηρίῳ τὰ ἔργα τοῦ χριστοῦ πέμψας διὰ τῶν μαθητῶν αὐτοῦ; — Now when John had heard in the prison the works of Christ, he sent two of his disciples,
Matthew 11:4: ^CA jah andhafjands Iesus qaþ du im: gaggandans gateihiþ Iohanne þatei gahauseiþ jah gasaihviþ.; — καὶ ἀποκριθεὶς ὁ ἰησοῦς εἶπεν αὐτοῖς, πορευθέντες ἀπαγγείλατε ἰωάννῃ ἃ ἀκούετε καὶ βλέπετε:; — Jesus answered and said unto them, Go and shew John again those things which ye do hear and see:
Matthew 11:7: ^CA at þaim þan afgaggandam, dugann Iesus qiþan þaim manageim bi Iohannen: hva usiddjeduþ ana auþida saihvan? raus fram winda wagidata?; — τούτων δὲ πορευομένων ἤρξατο ὁ ἰησοῦς λέγειν τοῖς ὄχλοις περὶ ἰωάννου, τί ἐξήλθατε εἰς τὴν ἔρημον θεάσασθαι; κάλαμον ὑπὸ ἀνέμου σαλευόμενον;; — And as they departed, Jesus began to say unto the multitudes concerning John, What went ye out into the wilderness to see? A reed shaken with the wind?
Matthew 11:8: ^CA akei hva usiddjeduþ saihvan? mannan hnasqjaim wastjom gawasidana? sai, þaiei hnasqjaim wasidai sind, in gardim þiudane sind.; — ἀλλὰ τί ἐξήλθατε ἰδεῖν; ἄνθρωπον ἐν μαλακοῖς ἠμφιεσμένον; ἰδοὺ οἱ τὰ μαλακὰ φοροῦντες ἐν τοῖς οἴκοις τῶν βασιλέων εἰσίν.; — But what went ye out for to see? A man clothed in soft raiment? behold, they that wear soft clothing are in kings' houses.
Matthew 11:9: ^CA akei hva usiddjeduþ saihvan? praufetu? jai, qiþa izwis: jah managizo praufetau.; — ἀλλὰ τί ἐξήλθατε ἰδεῖν; προφήτην; ναί, λέγω ὑμῖν, καὶ περισσότερον προφήτου.; — But what went ye out for to see? A prophet? yea, I say unto you, and more than a prophet.
Matthew 11:11: ^CA amen, qiþa izwis: ni urrais in baurim qinono maiza Iohanne þamma daupjandin; iþ sa minniza in þiudangardjai himine maiza imma ist.; — ἀμὴν λέγω ὑμῖν, οὐκ ἐγήγερται ἐν γεννητοῖς γυναικῶν μείζων ἰωάννου τοῦ βαπτιστοῦ: ὁ δὲ μικρότερος ἐν τῇ βασιλείᾳ τῶν οὐρανῶν μείζων αὐτοῦ ἐστιν.; — Verily I say unto you, Among them that are born of women there hath not risen a greater than John the Baptist: notwithstanding he that is least in the kingdom of heaven is greater than he.
Matthew 11:12: ^CA framuh þan þaim dagam Iohannis þis daupjandins und hita þiudangardi himine anamahtjada, jah anamahtjandans frawilwand þo.; — ἀπὸ δὲ τῶν ἡμερῶν ἰωάννου τοῦ βαπτιστοῦ ἕως ἄρτι ἡ βασιλεία τῶν οὐρανῶν βιάζεται, καὶ βιασταὶ ἁρπάζουσιν αὐτήν.; — And from the days of John the Baptist until now the kingdom of heaven suffereth violence, and the violent take it by force.
Matthew 11:13: ^CA allai auk praufeteis jah witoþ und Iohanne fauraqeþun;; — πάντες γὰρ οἱ προφῆται καὶ ὁ νόμος ἕως ἰωάννου ἐπροφήτευσαν:; — For all the prophets and the law prophesied until John.
Matthew 11:15: ^CA saei habai ausona hausjandona, gahausjai.; — ὁ ἔχων ὦτα ἀκουέτω.; — He that hath ears to hear, let him hear.
Matthew 11:16: ^CA hve nu galeiko þata kuni? Galeik ist barnam sitandam in garunsim jah wopjandam anþar anþaris,; — τίνι δὲ ὁμοιώσω τὴν γενεὰν ταύτην; ὁμοία ἐστὶν παιδίοις καθημένοις ἐν ταῖς ἀγοραῖς ἃ προσφωνοῦντα τοῖς ἑτέροις; — But whereunto shall I liken this generation? It is like unto children sitting in the markets, and calling unto their fellows,
Matthew 11:17: ^CA jah qiþandam: swiglodedum izwis jah ni plinsideduþ; hufum jah ni qainodeduþ.; — λέγουσιν, ηὐλήσαμεν ὑμῖν καὶ οὐκ ὠρχήσασθε: ἐθρηνήσαμεν καὶ οὐκ ἐκόψασθε.; — And saying, We have piped unto you, and ye have not danced; we have mourned unto you, and ye have not lamented.
Matthew 11:18: ^CA qam raihtis Iohannes nih matjands nih drigkands jah qiþand: unhulþon habaiþ.; — ἦλθεν γὰρ ἰωάννης μήτε ἐσθίων μήτε πίνων, καὶ λέγουσιν, δαιμόνιον ἔχει:; — For John came neither eating nor drinking, and they say, He hath a devil.
Matthew 11:19: ^CA qam sa sunus mans matjands jah drigkands jah qiþand: sai, manna afetja jah afdrugkja, motarje frijonds jah frawaurhtaize. jah uswaurhta gadomida warþ handugei fram barnam seinaim.; — ἦλθεν ὁ υἱὸς τοῦ ἀνθρώπου ἐσθίων καὶ πίνων, καὶ λέγουσιν, ἰδοὺ ἄνθρωπος φάγος καὶ οἰνοπότης, τελωνῶν φίλος καὶ ἁμαρτωλῶν. καὶ ἐδικαιώθη ἡ σοφία ἀπὸ τῶν ἔργων αὐτῆς.; — The Son of man came eating and drinking, and they say, Behold a man gluttonous, and a winebibber, a friend of publicans and sinners. But wisdom is justified of her children.
Matthew 11:20: ^CA þanuh dugann idweitjan baurgim, in þaimei waurþun þos managistons mahteis is, þatei ni idreigodedun sik.; — τότε ἤρξατο ὀνειδίζειν τὰς πόλεις ἐν αἷς ἐγένοντο αἱ πλεῖσται δυνάμεις αὐτοῦ, ὅτι οὐ μετενόησαν:; — Then began he to upbraid the cities wherein most of his mighty works were done, because they repented not:
Matthew 11:21: ^CA wai þus Kaurazein, wai þus Beþsaïdan; unte iþ waurþeina in Twre jah Seidone landa mahteis þos waurþanons in izwis, airis þau in sakkau jah azgon idreigodedeina.; — οὐαί σοι, χοραζίν: οὐαί σοι, βηθσαϊδά: ὅτι εἰ ἐν τύρῳ καὶ σιδῶνι ἐγένοντο αἱ δυνάμεις αἱ γενόμεναι ἐν ὑμῖν, πάλαι ἂν ἐν σάκκῳ καὶ σποδῷ μετενόησαν.; — Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works, which were done in you, had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes.
Matthew 11:22: ^CA sweþauh qiþa izwis: Twrim jah Seidonim sutizo wairþiþ in daga stauos þau izwis.; — πλὴν λέγω ὑμῖν, τύρῳ καὶ σιδῶνι ἀνεκτότερον ἔσται ἐν ἡμέρᾳ κρίσεως ἢ ὑμῖν.; — But I say unto you, It shall be more tolerable for Tyre and Sidon at the day of judgment, than for you.
Matthew 11:23: ^CA jah þu Kafarnaum, þu und himin ushauhida, dalaþ und halja galeiþis: unte jabai in Saudaumjam waurþeina mahteis þos waurþanons in izwis, aiþþau eis weseina und hina dag.; — καὶ σύ, καφαρναούμ, μὴ ἕως οὐρανοῦ ὑψωθήσῃ; ἕως ᾅδου καταβήσῃ. ὅτι εἰ ἐν σοδόμοις ἐγενήθησαν αἱ δυνάμεις αἱ γενόμεναι ἐν σοί, ἔμεινεν ἂν μέχρι τῆς σήμερον.; — And thou, Capernaum, which art exalted unto heaven, shalt be brought down to hell: for if the mighty works, which have been done in thee, had been done in Sodom, it would have remained until this day.
Matthew 11:24: ^CA sweþauh qiþa izwis þatei airþai Saudaumje sutizo wairþiþ in daga stauos þau þus.; — πλὴν λέγω ὑμῖν ὅτι γῇ σοδόμων ἀνεκτότερον ἔσται ἐν ἡμέρᾳ κρίσεως ἢ σοί.; — But I say unto you, That it shall be more tolerable for the land of Sodom in the day of judgment, than for thee.
Matthew 25:38: ^C hvanuh þan þuk sehvum gast jah galaþodedum? aiþþau naqadana jah wasidedum?; — πότε δέ σε εἴδομεν ξένον καὶ συνηγάγομεν, ἢ γυμνὸν καὶ περιεβάλομεν;; — When saw we thee a stranger, and took thee in? or naked, and clothed thee?
Matthew 25:40: ^C jah andhafjands sa þiudans qiþiþ du im: amen, qiþa izwis: jah þanei tawideduþ ainamma þize minnistane broþre meinaize, mis tawideduþ.; — καὶ ἀποκριθεὶς ὁ βασιλεὺς ἐρεῖ αὐτοῖς, ἀμὴν λέγω ὑμῖν, ἐφ' ὅσον ἐποιήσατε ἑνὶ τούτων τῶν ἀδελφῶν μου τῶν ἐλαχίστων, ἐμοὶ ἐποιήσατε.; — And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me.
Matthew 25:41: ^C þanuh qiþiþ jah þaim af hleidumein ferai: gaggiþ fairra mis, jus fraqiþanans, in fon þata aiweino, þata manwido unhulþin jah aggilum is.; — τότε ἐρεῖ καὶ τοῖς ἐξ εὐωνύμων, πορεύεσθε ἀπ' ἐμοῦ [οἱ] κατηραμένοι εἰς τὸ πῦρ τὸ αἰώνιον τὸ ἡτοιμασμένον τῷ διαβόλῳ καὶ τοῖς ἀγγέλοις αὐτοῦ:; — Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels:
Matthew 25:43: ^C gasts <was> jan~ni galaþodeduþ mik; naqaþs jan~ni wasideduþ mik; siuks jah in karkarai jan~ni gaweisodeduþ meina.; — ξένος ἤμην καὶ οὐ συνηγάγετέ με, γυμνὸς καὶ οὐ περιεβάλετέ με, ἀσθενὴς καὶ ἐν φυλακῇ καὶ οὐκ ἐπεσκέψασθέ με.; — I was a stranger, and ye took me not in: naked, and ye clothed me not: sick, and in prison, and ye visited me not.
Matthew 25:46: ^C jah galeiþand þai in balwein aiweinon, iþ þai garaihtans in libain aiweinon.; — καὶ ἀπελεύσονται οὗτοι εἰς κόλασιν αἰώνιον, οἱ δὲ δίκαιοι εἰς ζωὴν αἰώνιον.; — And these shall go away into everlasting punishment: but the righteous into life eternal.
Matthew 26:1: ^C Jah warþ, biþe ustauh Iesus alla þo waurda, qaþ siponjam seinaim:; — καὶ ἐγένετο ὅτε ἐτέλεσεν ὁ ἰησοῦς πάντας τοὺς λόγους τούτους, εἶπεν τοῖς μαθηταῖς αὐτοῦ,; — And it came to pass, when Jesus had finished all these sayings, he said unto his disciples,
Matthew 26:65: ^C . . . . þaurbum weitwode? sai, nu gahausideduþ þo wajamerein is.; — τότε ὁ ἀρχιερεὺς διέρρηξεν τὰ ἱμάτια αὐτοῦ λέγων, ἐβλασφήμησεν: τί ἔτι χρείαν ἔχομεν μαρτύρων; ἴδε νῦν ἠκούσατε τὴν βλασφημίαν:; — Then the high priest rent his clothes, saying, He hath spoken blasphemy; what further need have we of witnesses? behold, now ye have heard his blasphemy.
Matthew 26:67: ^C þanuh spiwun ana andawleizn is jah kaupastedun ina; sumaiþ~þan lofam slohun; — τότε ἐνέπτυσαν εἰς τὸ πρόσωπον αὐτοῦ καὶ ἐκολάφισαν αὐτόν, οἱ δὲ ἐράπισαν; — Then did they spit in his face, and buffeted him; and others smote him with the palms of their hands,
Matthew 26:69: ^C iþ Paitrus uta sat ana rohsnai, jah duatiddja imma aina þiwi qiþandei: jah þu wast miþ Iesua þamma Galeilaiau.; — ὁ δὲ πέτρος ἐκάθητο ἔξω ἐν τῇ αὐλῇ: καὶ προσῆλθεν αὐτῷ μία παιδίσκη λέγουσα, καὶ σὺ ἦσθα μετὰ ἰησοῦ τοῦ γαλιλαίου.; — Now Peter sat without in the palace: and a damsel came unto him, saying, Thou also wast with Jesus of Galilee.
Matthew 26:71: ^CA usgaggandan þan ina in daur, gasahv ina anþara jah qaþ du þaim jainar: jah sa was miþ Iesua þamma Nazoraiau.; ^C usgaggandan þan ina in daur, gasahv ina anþara jah qaþ du þaim jainar: jas~sa was miþ Iesua þamma Nazoraiau.; — ἐξελθόντα δὲ εἰς τὸν πυλῶνα εἶδεν αὐτὸν ἄλλη καὶ λέγει τοῖς ἐκεῖ, οὗτος ἦν μετὰ ἰησοῦ τοῦ ναζωραίου.; — And when he was gone out into the porch, another maid saw him, and said unto them that were there, This fellow was also with Jesus of Nazareth.
Matthew 26:74: ^CA þanuh dugann afdomjan jah swaran þatei ni kann þana mannan. jah suns hana hrukida.; ^C þanuh dugann afdomjan jah swaran þatei ni kann þana mannan. jah suns hana hrukida.; — τότε ἤρξατο καταθεματίζειν καὶ ὀμνύειν ὅτι οὐκ οἶδα τὸν ἄνθρωπον. καὶ εὐθέως ἀλέκτωρ ἐφώνησεν.; — Then began he to curse and to swear, saying, I know not the man. And immediately the cock crew.
Matthew 26:75: ^CA jah gamunda Paitrus waurdis Iesuis qiþanis du sis: þatei faur hanins hruk þrim sinþam afaikis mik. jah usgaggands ut gaigrot baitraba.; ^C jah gamunda Paitrus waurdis Iesuis qiþanis du sis: þatei faur hanins hruk þrim sinþam inwidis mik. jah usgaggands ut gaigrot baitraba.; — καὶ ἐμνήσθη ὁ πέτρος τοῦ ῥήματος ἰησοῦ εἰρηκότος ὅτι πρὶν ἀλέκτορα φωνῆσαι τρὶς ἀπαρνήσῃ με: καὶ ἐξελθὼν ἔξω ἔκλαυσεν πικρῶς.; — And Peter remembered the word of Jesus, which said unto him, Before the cock crow, thou shalt deny me thrice. And he went out, and wept bitterly.
Matthew 27:3: ^CA þanuh gasaihvands Iudas sa galewjands ina þatei du stauai gatauhans warþ, idreigonds gawandida þans þrins tiguns silubrinaize gudjam jah sinistam; — τότε ἰδὼν ἰούδας ὁ παραδιδοὺς αὐτὸν ὅτι κατεκρίθη μεταμεληθεὶς ἔστρεψεν τὰ τριάκοντα ἀργύρια τοῖς ἀρχιερεῦσιν καὶ πρεσβυτέροις; — Then Judas, which had betrayed him, when he saw that he was condemned, repented himself, and brought again the thirty pieces of silver to the chief priests and elders,
Matthew 27:4: ^CA qiþands: frawaurhta mis galewjands bloþ swikn. iþ eis qeþun: hva kara unsis? þu witeis.; — λέγων, ἥμαρτον παραδοὺς αἷμα ἀθῷον. οἱ δὲ εἶπαν, τί πρὸς ἡμᾶς; σὺ ὄψῃ.; — Saying, I have sinned in that I have betrayed the innocent blood. And they said, What is that to us? see thou to that.
Matthew 27:6: ^CA iþ þai gudjans nimandans þans skattans qeþun: ni skuld ist lagjan þans in kaurbaunan, unte andawairþi bloþis ist.; — οἱ δὲ ἀρχιερεῖς λαβόντες τὰ ἀργύρια εἶπαν, οὐκ ἔξεστιν βαλεῖν αὐτὰ εἰς τὸν κορβανᾶν, ἐπεὶ τιμὴ αἵματός ἐστιν.; — And the chief priests took the silver pieces, and said, It is not lawful for to put them into the treasury, because it is the price of blood.
Matthew 27:8: ^CA duþþe haitans warþ akrs jains akrs bloþis und hina dag.; — διὸ ἐκλήθη ὁ ἀγρὸς ἐκεῖνος ἀγρὸς αἵματος ἕως τῆς σήμερον.; — Wherefore that field was called, The field of blood, unto this day.
Matthew 27:9: ^CA þanuh usfullnoda þata qiþano þairh Iairaimian praufetu qiþandan: jah usnemun þrins tiguns silubreinaize andawairþi þis wairþodins, þatei garahnidedun fram sunum Israelis,; — τότε ἐπληρώθη τὸ ῥηθὲν διὰ ἰερεμίου τοῦ προφήτου λέγοντος, καὶ ἔλαβον τὰ τριάκοντα ἀργύρια, τὴν τιμὴν τοῦ τετιμημένου ὃν ἐτιμήσαντο ἀπὸ υἱῶν ἰσραήλ,; — Then was fulfilled that which was spoken by Jeremy the prophet, saying, And they took the thirty pieces of silver, the price of him that was valued, whom they of the children of Israel did value;
Matthew 27:11: ^CA iþ Iesus stoþ faura kindina, jah frah ina sa kindins qiþands: þu is þiudans Iudaie? iþ Iesus qaþ du imma: þu qiþis.; — ὁ δὲ ἰησοῦς ἐστάθη ἔμπροσθεν τοῦ ἡγεμόνος: καὶ ἐπηρώτησεν αὐτὸν ὁ ἡγεμὼν λέγων, σὺ εἶ ὁ βασιλεὺς τῶν ἰουδαίων; ὁ δὲ ἰησοῦς ἔφη, σὺ λέγεις.; — And Jesus stood before the governor: and the governor asked him, saying, Art thou the King of the Jews? And Jesus said unto him, Thou sayest.
Matthew 27:12: ^CA jah miþþanei wrohiþs was fram þaim gudjam jah sinistam, ni waiht andhof.; — καὶ ἐν τῷ κατηγορεῖσθαι αὐτὸν ὑπὸ τῶν ἀρχιερέων καὶ πρεσβυτέρων οὐδὲν ἀπεκρίνατο.; — And when he was accused of the chief priests and elders, he answered nothing.
Matthew 27:13: ^CA þanuh qaþ du imma Peilatus: niu hauseis hvan filu ana þuk weitwodjand?; — τότε λέγει αὐτῷ ὁ πιλᾶτος, οὐκ ἀκούεις πόσα σου καταμαρτυροῦσιν;; — Then said Pilate unto him, Hearest thou not how many things they witness against thee?
Matthew 27:14: ^CA jah ni andhof imma wiþra ni ainhun waurde, swaswe sildaleikida sa kindins filu.; — καὶ οὐκ ἀπεκρίθη αὐτῷ πρὸς οὐδὲ ἓν ῥῆμα, ὥστε θαυμάζειν τὸν ἡγεμόνα λίαν.; — And he answered him to never a word; insomuch that the governor marvelled greatly.
Matthew 27:15: ^CA and dulþ þan hvarjoh biuhts was sa kindins fraletan ainana þizai managein bandjan, þanei wildedun.; — κατὰ δὲ ἑορτὴν εἰώθει ὁ ἡγεμὼν ἀπολύειν ἕνα τῷ ὄχλῳ δέσμιον ὃν ἤθελον.; — Now at that feast the governor was wont to release unto the people a prisoner, whom they would.
Matthew 27:19: ^CA sitandin þan imma ana stauastola, insandida du imma qens is qiþandei: ni waiht þus jah þamma garaihtin . . . .; — καθημένου δὲ αὐτοῦ ἐπὶ τοῦ βήματος ἀπέστειλεν πρὸς αὐτὸν ἡ γυνὴ αὐτοῦ λέγουσα, μηδὲν σοὶ καὶ τῷ δικαίῳ ἐκείνῳ, πολλὰ γὰρ ἔπαθον σήμερον κατ' ὄναρ δι' αὐτόν.; — When he was set down on the judgment seat, his wife sent unto him, saying, Have thou nothing to do with that just man: for I have suffered many things this day in a dream because of him.
Matthew 27:44: ^CA þatuh samo jah þai waidedjans þai miþushramidans imma idweitidedun imma.; — τὸ δ' αὐτὸ καὶ οἱ λῃσταὶ οἱ συσταυρωθέντες σὺν αὐτῷ ὠνείδιζον αὐτόν.; — The thieves also, which were crucified with him, cast the same in his teeth.
Matthew 27:45: ^CA fram saihston þan hveilai warþ riqis ufar allai airþai und hveila niundon.; — ἀπὸ δὲ ἕκτης ὥρας σκότος ἐγένετο ἐπὶ πᾶσαν τὴν γῆν ἕως ὥρας ἐνάτης.; — Now from the sixth hour there was darkness over all the land unto the ninth hour.
Matthew 27:46: ^CA iþ þan bi hveila niundon ufhropida Iesus stibnai mikilai qiþands: helei, helei, lima sibakþani, þatei ist: guþ meins, guþ meins, duhve mis bilaist?; — περὶ δὲ τὴν ἐνάτην ὥραν ἀνεβόησεν ὁ ἰησοῦς φωνῇ μεγάλῃ λέγων, ηλι ηλι λεμα σαβαχθανι; τοῦτ' ἔστιν, θεέ μου θεέ μου, ἱνατί με ἐγκατέλιπες;; — And about the ninth hour Jesus cried with a loud voice, saying, Eli, Eli, lama sabachthani? that is to say, My God, my God, why hast thou forsaken me?
Matthew 27:47: ^CA iþ sumai þize jainar standandane gahausjandans qeþun þatei Helian wopeiþ sa.; — τινὲς δὲ τῶν ἐκεῖ ἑστηκότων ἀκούσαντες ἔλεγον ὅτι ἠλίαν φωνεῖ οὗτος.; — Some of them that stood there, when they heard that, said, This man calleth for Elias.
Matthew 27:50: ^CA iþ Iesus aftra hropjands stibnai mikilai aflailot ahman.; — ὁ δὲ ἰησοῦς πάλιν κράξας φωνῇ μεγάλῃ ἀφῆκεν τὸ πνεῦμα.; — Jesus, when he had cried again with a loud voice, yielded up the ghost.
Matthew 27:51: ^CA jah þan faurhah alhs diskritnoda in twa, iupaþro und dalaþ, jah airþa inreiraida, jah stainos disskritnodedun,; — καὶ ἰδοὺ τὸ καταπέτασμα τοῦ ναοῦ ἐσχίσθη ἀπ' ἄνωθεν ἕως κάτω εἰς δύο, καὶ ἡ γῆ ἐσείσθη, καὶ αἱ πέτραι ἐσχίσθησαν,; — And, behold, the veil of the temple was rent in twain from the top to the bottom; and the earth did quake, and the rocks rent;
Matthew 27:52: ^CA jah hlaiwasnos usluknodedun, jah managa leika þize ligandane weihaize urrisun.; — καὶ τὰ μνημεῖα ἀνεῴχθησαν καὶ πολλὰ σώματα τῶν κεκοιμημένων ἁγίων ἠγέρθησαν,; — And the graves were opened; and many bodies of the saints which slept arose,
Matthew 27:53: ^CA jah usgaggandans us hlaiwasnom afar urrist is innatgaggandans in þo weihon baurg jah ataugidedun sik managaim.; — καὶ ἐξελθόντες ἐκ τῶν μνημείων μετὰ τὴν ἔγερσιν αὐτοῦ εἰσῆλθον εἰς τὴν ἁγίαν πόλιν καὶ ἐνεφανίσθησαν πολλοῖς.; — And came out of the graves after his resurrection, and went into the holy city, and appeared unto many.
Matthew 27:54: ^CA iþ hundafaþs jah þai miþ imma witandans Iesua, gasaihvandans þo reiron jah þo waurþanona, ohtedun abraba, qiþandans: bi sunjai gudis sunus ist sa.; — ὁ δὲ ἑκατόνταρχος καὶ οἱ μετ' αὐτοῦ τηροῦντες τὸν ἰησοῦν ἰδόντες τὸν σεισμὸν καὶ τὰ γενόμενα ἐφοβήθησαν σφόδρα, λέγοντες, ἀληθῶς θεοῦ υἱὸς ἦν οὗτος.; — Now when the centurion, and they that were with him, watching Jesus, saw the earthquake, and those things that were done, they feared greatly, saying, Truly this was the Son of God.
Matthew 27:55: ^CA wesunuh þan jainar qinons managos fairraþro saihvandeins, þozei laistidedun afar Iesua fram Galeilaia, andbahtjandeins imma,; — ἦσαν δὲ ἐκεῖ γυναῖκες πολλαὶ ἀπὸ μακρόθεν θεωροῦσαι, αἵτινες ἠκολούθησαν τῷ ἰησοῦ ἀπὸ τῆς γαλιλαίας διακονοῦσαι αὐτῷ:; — And many women were there beholding afar off, which followed Jesus from Galilee, ministering unto him:
Matthew 27:56: ^CA in þaimei was Marja so Magdalene, jah Marja so Iakobis jah Iosezis aiþei, jah aiþei suniwe Zaibaidaiaus.; — ἐν αἷς ἦν μαρία ἡ μαγδαληνὴ καὶ μαρία ἡ τοῦ ἰακώβου καὶ ἰωσὴφ μήτηρ καὶ ἡ μήτηρ τῶν υἱῶν ζεβεδαίου.; — Among which was Mary Magdalene, and Mary the mother of James and Joses, and the mother of Zebedees children.
Matthew 27:57: ^CA iþ þan seiþu warþ, qam manna gabigs af Areimaþaias þizuh namo Iosef, saei jah silba siponida Iesua.; — ὀψίας δὲ γενομένης ἦλθεν ἄνθρωπος πλούσιος ἀπὸ ἁριμαθαίας, τοὔνομα ἰωσήφ, ὃς καὶ αὐτὸς ἐμαθητεύθη τῷ ἰησοῦ:; — When the even was come, there came a rich man of Arimathaea, named Joseph, who also himself was Jesus' disciple:
Matthew 27:59: ^CA jah nimands þata leik Iosef biwand ita sabana hrainjamma; — καὶ λαβὼν τὸ σῶμα ὁ ἰωσὴφ ἐνετύλιξεν αὐτὸ [ἐν] σινδόνι καθαρᾷ,; — And when Joseph had taken the body, he wrapped it in a clean linen cloth,
Matthew 27:60: ^CA jah galagida ita in niujamma seinamma hlaiwa þatei ushuloda ana staina jah faurwalwjands staina mikilamma daurons þis hlaiwis galaiþ.; — καὶ ἔθηκεν αὐτὸ ἐν τῷ καινῷ αὐτοῦ μνημείῳ ὃ ἐλατόμησεν ἐν τῇ πέτρᾳ, καὶ προσκυλίσας λίθον μέγαν τῇ θύρᾳ τοῦ μνημείου ἀπῆλθεν.; — And laid it in his own new tomb, which he had hewn out in the rock: and he rolled a great stone to the door of the sepulchre, and departed.
Matthew 27:61: ^CA wasuh þan jainar Marja Magdalene jah so anþara Marja sitandeins andwairþis þamma hlaiwa.; — ἦν δὲ ἐκεῖ μαριὰμ ἡ μαγδαληνὴ καὶ ἡ ἄλλη μαρία καθήμεναι ἀπέναντι τοῦ τάφου.; — And there was Mary Magdalene, and the other Mary, sitting over against the sepulchre.
Matthew 27:64: ^CA hait nu witan þamma hlaiwa und þana þridjan dag, ibai ufto qimandans þai siponjos is binimaina imma jah qiþaina du managein: urrais us dauþaim, jah ist so speidizei airziþa wairsizei þizai frumein.; — κέλευσον οὖν ἀσφαλισθῆναι τὸν τάφον ἕως τῆς τρίτης ἡμέρας, μήποτε ἐλθόντες οἱ μαθηταὶ αὐτοῦ κλέψωσιν αὐτὸν καὶ εἴπωσιν τῷ λαῷ, ἠγέρθη ἀπὸ τῶν νεκρῶν, καὶ ἔσται ἡ ἐσχάτη πλάνη χείρων τῆς πρώτης.; — Command therefore that the sepulchre be made sure until the third day, lest his disciples come by night, and steal him away, and say unto the people, He is risen from the dead: so the last error shall be worse than the first.
John 5:45: ^CA . . . . þatei ik wrohidedjau izwis du attin; ist saei wrohida izwis, Moses, du þammei jus weneiþ.; — μὴ δοκεῖτε ὅτι ἐγὼ κατηγορήσω ὑμῶν πρὸς τὸν πατέρα: ἔστιν ὁ κατηγορῶν ὑμῶν μωϋσῆς, εἰς ὃν ὑμεῖς ἠλπίκατε.; — Do not think that I will accuse you to the Father: there is one that accuseth you, even Moses, in whom ye trust.
John 5:46: ^CA jabai allis Mose galaubidedeiþ, ga~þau~laubidedeiþ mis; bi mik auk jains gamelida.; — εἰ γὰρ ἐπιστεύετε μωϋσεῖ, ἐπιστεύετε ἂν ἐμοί, περὶ γὰρ ἐμοῦ ἐκεῖνος ἔγραψεν.; — For had ye believed Moses, ye would have believed me; for he wrote of me.
John 6:1: ^CA Afar þata galaiþ Iesus ufar marein þo Galeilaie jah Tibairiade.; — μετὰ ταῦτα ἀπῆλθεν ὁ ἰησοῦς πέραν τῆς θαλάσσης τῆς γαλιλαίας τῆς τιβεριάδος.; — After these things Jesus went over the sea of Galilee, which is the sea of Tiberias.
John 6:2: ^CA jah laistida ina manageins filu, unte gasehvun taiknins þozei gatawida bi siukaim.; — ἠκολούθει δὲ αὐτῷ ὄχλος πολύς, ὅτι ἐθεώρουν τὰ σημεῖα ἃ ἐποίει ἐπὶ τῶν ἀσθενούντων.; — And a great multitude followed him, because they saw his miracles which he did on them that were diseased.
John 6:3: ^CA usiddja þan ana fairguni Iesus jah jainar gasat miþ siponjam seinaim.; — ἀνῆλθεν δὲ εἰς τὸ ὄρος ἰησοῦς, καὶ ἐκεῖ ἐκάθητο μετὰ τῶν μαθητῶν αὐτοῦ.; — And Jesus went up into a mountain, and there he sat with his disciples.
John 6:4: ^CA wasuh þan nehva pasxa, so dulþs Iudaie.; — ἦν δὲ ἐγγὺς τὸ πάσχα, ἡ ἑορτὴ τῶν ἰουδαίων.; — And the passover, a feast of the Jews, was nigh.
John 6:5: ^CA þaruh ushof augona Iesus jah gaumida þammei manageins filu iddja du imma, qaþuh du Filippau: hvaþro bugjam hlaibans, ei matjaina þai?; — ἐπάρας οὖν τοὺς ὀφθαλμοὺς ὁ ἰησοῦς καὶ θεασάμενος ὅτι πολὺς ὄχλος ἔρχεται πρὸς αὐτὸν λέγει πρὸς φίλιππον, πόθεν ἀγοράσωμεν ἄρτους ἵνα φάγωσιν οὗτοι;; — When Jesus then lifted up his eyes, and saw a great company come unto him, he saith unto Philip, Whence shall we buy bread, that these may eat?
John 6:7: ^CA andhof imma Filippus: twaim hundam skatte hlaibos ni ganohai sind þaim, þei nimai hvarjizuh leitil.; — ἀπεκρίθη αὐτῷ [ὁ] φίλιππος, διακοσίων δηναρίων ἄρτοι οὐκ ἀρκοῦσιν αὐτοῖς ἵνα ἕκαστος βραχύ [τι] λάβῃ.; — Philip answered him, Two hundred pennyworth of bread is not sufficient for them, that every one of them may take a little.
John 6:8: ^CA qaþ ains þize siponje is, Andraias, broþar Paitraus Seimonaus:; — λέγει αὐτῷ εἷς ἐκ τῶν μαθητῶν αὐτοῦ, ἀνδρέας ὁ ἀδελφὸς σίμωνος πέτρου,; — One of his disciples, Andrew, Simon Peter's brother, saith unto him,
John 6:10: ^CA iþ Iesus qaþ: waurkeiþ þans mans anakumbjan. wasuh þan hawi manag ana þamma stada. þaruh anakumbidedun wairos raþjon swaswe fimf þusundjos.; — εἶπεν ὁ ἰησοῦς, ποιήσατε τοὺς ἀνθρώπους ἀναπεσεῖν. ἦν δὲ χόρτος πολὺς ἐν τῷ τόπῳ. ἀνέπεσαν οὖν οἱ ἄνδρες τὸν ἀριθμὸν ὡς πεντακισχίλιοι.; — And Jesus said, Make the men sit down. Now there was much grass in the place. So the men sat down, in number about five thousand.
John 6:11: ^CA namuh þan þans hlaibans Iesus jah awiliudonds gadailida þaim anakumbjandam; samaleiko jah þize fiske, swa filu swe wildedun.; — ἔλαβεν οὖν τοὺς ἄρτους ὁ ἰησοῦς καὶ εὐχαριστήσας διέδωκεν τοῖς ἀνακειμένοις, ὁμοίως καὶ ἐκ τῶν ὀψαρίων ὅσον ἤθελον.; — And Jesus took the loaves; and when he had given thanks, he distributed to the disciples, and the disciples to them that were set down; and likewise of the fishes as much as they would.
John 6:12: ^CA þanuh, biþe sadai waurþun, qaþ du siponjam seinaim: galisiþ þos aflifnandeins drauhsnos, þei waihtai ni fraqistnai.; — ὡς δὲ ἐνεπλήσθησαν λέγει τοῖς μαθηταῖς αὐτοῦ, συναγάγετε τὰ περισσεύσαντα κλάσματα, ἵνα μή τι ἀπόληται.; — When they were filled, he said unto his disciples, Gather up the fragments that remain, that nothing be lost.
John 6:13: ^CA þanuh galesun jah gafullidedun ·ib· tainjons gabruko us fimf hlaibam þaim barizeinam, þatei aflifnoda þaim matjandam.; — συνήγαγον οὖν, καὶ ἐγέμισαν δώδεκα κοφίνους κλασμάτων ἐκ τῶν πέντε ἄρτων τῶν κριθίνων ἃ ἐπερίσσευσαν τοῖς βεβρωκόσιν.; — Therefore they gathered them together, and filled twelve baskets with the fragments of the five barley loaves, which remained over and above unto them that had eaten.
John 6:14: ^CA þaruh þai mans gasaihvandans þoei gatawida taikn Iesus, qeþun þatei sa ist bi sunjai praufetus sa qimanda in þo manaseþ.; — οἱ οὖν ἄνθρωποι ἰδόντες ὃ ἐποίησεν σημεῖον ἔλεγον ὅτι οὗτός ἐστιν ἀληθῶς ὁ προφήτης ὁ ἐρχόμενος εἰς τὸν κόσμον.; — Then those men, when they had seen the miracle that Jesus did, said, This is of a truth that prophet that should come into the world.
John 6:16: ^CA iþ swe seiþu warþ, atiddjedun siponjos is ana marein,; — ὡς δὲ ὀψία ἐγένετο κατέβησαν οἱ μαθηταὶ αὐτοῦ ἐπὶ τὴν θάλασσαν,; — And when even was now come, his disciples went down unto the sea,
John 6:19: ^CA þaruh farjandans swe spaurde ·k· jah ·e· aiþþau ·l· gasaihvand Iesu gaggandan ana marein jah nehva skipa qimandan jah ohtedun sis.; — ἐληλακότες οὖν ὡς σταδίους εἴκοσι πέντε ἢ τριάκοντα θεωροῦσιν τὸν ἰησοῦν περιπατοῦντα ἐπὶ τῆς θαλάσσης καὶ ἐγγὺς τοῦ πλοίου γινόμενον, καὶ ἐφοβήθησαν.; — So when they had rowed about five and twenty or thirty furlongs, they see Jesus walking on the sea, and drawing nigh unto the ship: and they were afraid.
John 6:20: ^CA þaruh is qaþ <im>: ik im, ni ogeiþ izwis.; — ὁ δὲ λέγει αὐτοῖς, ἐγώ εἰμι, μὴ φοβεῖσθε.; — But he saith unto them, It is I; be not afraid.
John 6:21: ^CA þaruh wildedun ina niman in skip, jah sunsaiw þata skip warþ ana airþai ana þoei eis iddjedun.; — ἤθελον οὖν λαβεῖν αὐτὸν εἰς τὸ πλοῖον, καὶ εὐθέως ἐγένετο τὸ πλοῖον ἐπὶ τῆς γῆς εἰς ἣν ὑπῆγον.; — Then they willingly received him into the ship: and immediately the ship was at the land whither they went.
John 6:22: ^CA iftumin daga managei sei stoþ hindar marein, sehvun þatei skip anþar ni was jainar alja ain, jah þatei miþ~ni~qam siponjam seinaim Iesus in þata skip, ak ainai siponjos is galiþun.; — τῇ ἐπαύριον ὁ ὄχλος ὁ ἑστηκὼς πέραν τῆς θαλάσσης εἶδον ὅτι πλοιάριον ἄλλο οὐκ ἦν ἐκεῖ εἰ μὴ ἕν, καὶ ὅτι οὐ συνεισῆλθεν τοῖς μαθηταῖς αὐτοῦ ὁ ἰησοῦς εἰς τὸ πλοῖον ἀλλὰ μόνοι οἱ μαθηταὶ αὐτοῦ ἀπῆλθον:; — The day following, when the people which stood on the other side of the sea saw that there was none other boat there, save that one whereinto his disciples were entered, and that Jesus went not with his disciples into the boat, but that his disciples were gone away alone;
John 6:23: ^CA anþara þan skipa qemun us Tibairiadau nehva þamma stada, þarei matidedun hlaif, ana þammei awiliudoda frauja.; — ἄλλα ἦλθεν πλοιά[ρια] ἐκ τιβεριάδος ἐγγὺς τοῦ τόπου ὅπου ἔφαγον τὸν ἄρτον εὐχαριστήσαντος τοῦ κυρίου.; — (Howbeit there came other boats from Tiberias nigh unto the place where they did eat bread, after that the Lord had given thanks:)
John 6:24: ^CA þaruh þan gasahv managei þatei Iesus nist jainar nih siponjos is, gastigun in skipa jah qemun in Kafarnaum sokjandans Iesu.; — ὅτε οὖν εἶδεν ὁ ὄχλος ὅτι ἰησοῦς οὐκ ἔστιν ἐκεῖ οὐδὲ οἱ μαθηταὶ αὐτοῦ, ἐνέβησαν αὐτοὶ εἰς τὰ πλοιάρια καὶ ἦλθον εἰς καφαρναοὺμ ζητοῦντες τὸν ἰησοῦν.; — When the people therefore saw that Jesus was not there, neither his disciples, they also took shipping, and came to Capernaum, seeking for Jesus.
John 6:26: ^CA andhof im Iesus jah qaþ: amen amen qiþa izwis, sokeiþ mik, ni þatei sehvuþ taiknins jah fauratanja, ak þatei matideduþ þize hlaibe jah sadai waurþuþ.; — ἀπεκρίθη αὐτοῖς ὁ ἰησοῦς καὶ εἶπεν, ἀμὴν ἀμὴν λέγω ὑμῖν, ζητεῖτέ με οὐχ ὅτι εἴδετε σημεῖα ἀλλ' ὅτι ἐφάγετε ἐκ τῶν ἄρτων καὶ ἐχορτάσθητε.; — Jesus answered them and said, Verily, verily, I say unto you, Ye seek me, not because ye saw the miracles, but because ye did eat of the loaves, and were filled.
John 6:27: ^CA waurkjaiþ ni þana mat þana fralusanan, ak mat þana wisandan du libainai aiweinon, þanei sunus mans gibiþ izwis; þanuh auk atta gasiglida guþ.; — ἐργάζεσθε μὴ τὴν βρῶσιν τὴν ἀπολλυμένην ἀλλὰ τὴν βρῶσιν τὴν μένουσαν εἰς ζωὴν αἰώνιον, ἣν ὁ υἱὸς τοῦ ἀνθρώπου ὑμῖν δώσει: τοῦτον γὰρ ὁ πατὴρ ἐσφράγισεν ὁ θεός.; — Labour not for the meat which perisheth, but for that meat which endureth unto everlasting life, which the Son of man shall give unto you: for him hath God the Father sealed.
John 6:29: ^CA andhof Iesus jah qaþ du im: þat~ist waurstw gudis, ei galaubjaiþ þammei insandida jains.; — ἀπεκρίθη [ὁ] ἰησοῦς καὶ εἶπεν αὐτοῖς, τοῦτό ἐστιν τὸ ἔργον τοῦ θεοῦ, ἵνα πιστεύητε εἰς ὃν ἀπέστειλεν ἐκεῖνος.; — Jesus answered and said unto them, This is the work of God, that ye believe on him whom he hath sent.
John 6:32: ^CA þaruh qaþ im Iesus: amen amen qiþa izwis, ni Moses gaf izwis hlaif us himina, ak atta meins gaf izwis hlaif us himina þana sunjeinan.; — εἶπεν οὖν αὐτοῖς ὁ ἰησοῦς, ἀμὴν ἀμὴν λέγω ὑμῖν, οὐ μωϋσῆς δέδωκεν ὑμῖν τὸν ἄρτον ἐκ τοῦ οὐρανοῦ, ἀλλ' ὁ πατήρ μου δίδωσιν ὑμῖν τὸν ἄρτον ἐκ τοῦ οὐρανοῦ τὸν ἀληθινόν:; — Then Jesus said unto them, Verily, verily, I say unto you, Moses gave you not that bread from heaven; but my Father giveth you the true bread from heaven.
John 6:40: ^CA þatuh þan ist wilja þis sandjandins mik, ei hvazuh saei saihviþ þana sunu jah galaubeiþ du imma, aigi libain aiweinon, jah urraisja ina ik in spedistin daga.; — τοῦτο γάρ ἐστιν τὸ θέλημα τοῦ πατρός μου, ἵνα πᾶς ὁ θεωρῶν τὸν υἱὸν καὶ πιστεύων εἰς αὐτὸν ἔχῃ ζωὴν αἰώνιον, καὶ ἀναστήσω αὐτὸν ἐγὼ [ἐν] τῇ ἐσχάτῃ ἡμέρᾳ.; — And this is the will of him that sent me, that every one which seeth the Son, and believeth on him, may have everlasting life: and I will raise him up at the last day.
John 6:41: ^CA birodidedun þan Iudaieis bi ina, unte qaþ: ik im hlaifs sa atsteigands us himina,; — ἐγόγγυζον οὖν οἱ ἰουδαῖοι περὶ αὐτοῦ ὅτι εἶπεν, ἐγώ εἰμι ὁ ἄρτος ὁ καταβὰς ἐκ τοῦ οὐρανοῦ,; — The Jews then murmured at him, because he said, I am the bread which came down from heaven.
John 6:42: ^CA jah qeþun: niu sa ist Iesus sa sunus Iosefis, þizei weis kunþedum attan jah aiþein? hvaiwa nu qiþiþ sa þatei us himina atstaig?; — καὶ ἔλεγον, οὐχ οὗτός ἐστιν ἰησοῦς ὁ υἱὸς ἰωσήφ, οὗ ἡμεῖς οἴδαμεν τὸν πατέρα καὶ τὴν μητέρα; πῶς νῦν λέγει ὅτι ἐκ τοῦ οὐρανοῦ καταβέβηκα;; — And they said, Is not this Jesus, the son of Joseph, whose father and mother we know? how is it then that he saith, I came down from heaven?
John 6:43: ^CA andhof þan Iesus jah qaþ du im: ni birodeiþ miþ izwis misso.; — ἀπεκρίθη ἰησοῦς καὶ εἶπεν αὐτοῖς, μὴ γογγύζετε μετ' ἀλλήλων.; — Jesus therefore answered and said unto them, Murmur not among yourselves.
John 6:47: ^CA amen amen qiþa izwis: saei galaubeiþ du mis aih libain aiweinon.; — ἀμὴν ἀμὴν λέγω ὑμῖν, ὁ πιστεύων ἔχει ζωὴν αἰώνιον.; — Verily, verily, I say unto you, He that believeth on me hath everlasting life.
John 6:51: ^CA ik im hlaifs sa libanda, sa us himina qumana; jabai hvas matjiþ þis hlaibis, libaiþ in ajukduþ; jah þan sa hlaifs þanei ik giba, leik mein ist þatei ik giba in þizos manasedais libainais.; — ἐγώ εἰμι ὁ ἄρτος ὁ ζῶν ὁ ἐκ τοῦ οὐρανοῦ καταβάς: ἐάν τις φάγῃ ἐκ τούτου τοῦ ἄρτου ζήσει εἰς τὸν αἰῶνα: καὶ ὁ ἄρτος δὲ ὃν ἐγὼ δώσω ἡ σάρξ μού ἐστιν ὑπὲρ τῆς τοῦ κόσμου ζωῆς.; — I am the living bread which came down from heaven: if any man eat of this bread, he shall live for ever: and the bread that I will give is my flesh, which I will give for the life of the world.
John 6:52: ^CA þanuh sokun miþ sis misso Iudaieis qiþandans: hvaiwa mag sa unsis leik giban du matjan?; — ἐμάχοντο οὖν πρὸς ἀλλήλους οἱ ἰουδαῖοι λέγοντες, πῶς δύναται οὗτος ἡμῖν δοῦναι τὴν σάρκα [αὐτοῦ] φαγεῖν;; — The Jews therefore strove among themselves, saying, How can this man give us his flesh to eat?
John 6:53: ^CA þaruh qaþ du im Iesus: amen amen qiþa izwis, nibai matjiþ leik þis sunaus mans jah driggkaiþ is bloþ, ni habaiþ libain in izwis silbam.; — εἶπεν οὖν αὐτοῖς ὁ ἰησοῦς, ἀμὴν ἀμὴν λέγω ὑμῖν, ἐὰν μὴ φάγητε τὴν σάρκα τοῦ υἱοῦ τοῦ ἀνθρώπου καὶ πίητε αὐτοῦ τὸ αἷμα, οὐκ ἔχετε ζωὴν ἐν ἑαυτοῖς.; — Then Jesus said unto them, Verily, verily, I say unto you, Except ye eat the flesh of the Son of man, and drink his blood, ye have no life in you.
John 6:54: ^CA saei matjiþ mein leik jah driggkiþ mein bloþ, aih libain aiweinon, jah ik urraisja ina in þamma spedistin daga.; — ὁ τρώγων μου τὴν σάρκα καὶ πίνων μου τὸ αἷμα ἔχει ζωὴν αἰώνιον, κἀγὼ ἀναστήσω αὐτὸν τῇ ἐσχάτῃ ἡμέρᾳ:; — Whoso eateth my flesh, and drinketh my blood, hath eternal life; and I will raise him up at the last day.
John 6:55: ^CA þata auk leik meinata bi sunjai ist mats, jah þata bloþ mein bi sunjai ist draggk.; — ἡ γὰρ σάρξ μου ἀληθής ἐστιν βρῶσις, καὶ τὸ αἷμά μου ἀληθής ἐστιν πόσις.; — For my flesh is meat indeed, and my blood is drink indeed.
John 6:56: ^CA saei matjiþ mein leik jah driggkiþ mein bloþ, in mis wisiþ jah ik in imma.; — ὁ τρώγων μου τὴν σάρκα καὶ πίνων μου τὸ αἷμα ἐν ἐμοὶ μένει κἀγὼ ἐν αὐτῷ.; — He that eateth my flesh, and drinketh my blood, dwelleth in me, and I in him.
John 6:58: ^CA sa ist hlaifs saei us himina atstaig, ni swaswe matidedun attans izwarai manna jah gadauþnodedun; iþ saei matjiþ þana hlaif libaiþ in ajukduþ.; — οὗτός ἐστιν ὁ ἄρτος ὁ ἐξ οὐρανοῦ καταβάς, οὐ καθὼς ἔφαγον οἱ πατέρες καὶ ἀπέθανον: ὁ τρώγων τοῦτον τὸν ἄρτον ζήσει εἰς τὸν αἰῶνα.; — This is that bread which came down from heaven: not as your fathers did eat manna, and are dead: he that eateth of this bread shall live for ever.
John 6:59: ^CA þata qaþ in swnagoge laisjands in Kafarnaum.; — ταῦτα εἶπεν ἐν συναγωγῇ διδάσκων ἐν καφαρναούμ.; — These things said he in the synagogue, as he taught in Capernaum.
John 6:60: ^CA þanuh managai gahausjandans þize siponje is qeþun: hardu ist þata waurd, hvas mag þis hausjon?; — πολλοὶ οὖν ἀκούσαντες ἐκ τῶν μαθητῶν αὐτοῦ εἶπαν, σκληρός ἐστιν ὁ λόγος οὗτος: τίς δύναται αὐτοῦ ἀκούειν;; — Many therefore of his disciples, when they had heard this, said, This is an hard saying; who can hear it?
John 6:61: ^CA iþ witands Iesus in sis silbin þatei birodidedun þata þai siponjos is, qaþ du im: þata izwis gamarzeiþ?; — εἰδὼς δὲ ὁ ἰησοῦς ἐν ἑαυτῷ ὅτι γογγύζουσιν περὶ τούτου οἱ μαθηταὶ αὐτοῦ εἶπεν αὐτοῖς, τοῦτο ὑμᾶς σκανδαλίζει;; — When Jesus knew in himself that his disciples murmured at it, he said unto them, Doth this offend you?
John 6:63: ^CA ahma ist saei liban taujiþ, þata leik ni boteiþ waiht. þo waurda þoei ik rodida izwis, ahma ist jah libains ist,; — τὸ πνεῦμά ἐστιν τὸ ζῳοποιοῦν, ἡ σὰρξ οὐκ ὠφελεῖ οὐδέν: τὰ ῥήματα ἃ ἐγὼ λελάληκα ὑμῖν πνεῦμά ἐστιν καὶ ζωή ἐστιν.; — It is the spirit that quickeneth; the flesh profiteth nothing: the words that I speak unto you, they are spirit, and they are life.
John 6:66: ^CA uzuh þamma mela managai galiþun siponje is ibukai jah þanaseiþs miþ imma ni iddjedun.; — ἐκ τούτου πολλοὶ [ἐκ] τῶν μαθητῶν αὐτοῦ ἀπῆλθον εἰς τὰ ὀπίσω καὶ οὐκέτι μετ' αὐτοῦ περιεπάτουν.; — From that time many of his disciples went back, and walked no more with him.
John 6:68: ^CA þanuh andhof imma Seimon Paitrus: frauja, du hvamma galeiþaima? waurda libainais aiweinons habais.; — ἀπεκρίθη αὐτῷ σίμων πέτρος, κύριε, πρὸς τίνα ἀπελευσόμεθα; ῥήματα ζωῆς αἰωνίου ἔχεις,; — Then Simon Peter answered him, Lord, to whom shall we go? thou hast the words of eternal life.
John 6:70: ^CA andhof im Iesus: niu ik izwis ·ib· gawalida jah izwara ains diabaulus ist?; — ἀπεκρίθη αὐτοῖς ὁ ἰησοῦς, οὐκ ἐγὼ ὑμᾶς τοὺς δώδεκα ἐξελεξάμην, καὶ ἐξ ὑμῶν εἷς διάβολός ἐστιν;; — Jesus answered them, Have not I chosen you twelve, and one of you is a devil?
John 6:71: ^CA qaþuh þan þana Iudan Seimonis, Iskariotu, sa auk habaida ina galewjan, ains wisands þize twalibe.; — ἔλεγεν δὲ τὸν ἰούδαν σίμωνος ἰσκαριώτου: οὗτος γὰρ ἔμελλεν παραδιδόναι αὐτόν, εἷς ἐκ τῶν δώδεκα.; — He spake of Judas Iscariot the son of Simon: for he it was that should betray him, being one of the twelve.
John 7:1: ^CA Jah hvarboda Iesus afar þata in Galeilaia; ni auk wilda in Iudaia gaggan, unte sokidedun ina þai Iudaieis usqiman.; — καὶ μετὰ ταῦτα περιεπάτει ὁ ἰησοῦς ἐν τῇ γαλιλαίᾳ: οὐ γὰρ ἤθελεν ἐν τῇ ἰουδαίᾳ περιπατεῖν, ὅτι ἐζήτουν αὐτὸν οἱ ἰουδαῖοι ἀποκτεῖναι.; — After these things Jesus walked in Galilee: for he would not walk in Jewry, because the Jews sought to kill him.
John 7:2: ^CA wasuh þan nehva dulþs Iudaie, so hleþrastakeins.; — ἦν δὲ ἐγγὺς ἡ ἑορτὴ τῶν ἰουδαίων ἡ σκηνοπηγία.; — Now the Jew's feast of tabernacles was at hand.
John 7:3: ^CA þanuh qeþun du imma broþrjus is: usleiþ þaþro jah gagg in Iudaian, ei jah þai siponjos <þeinai> saihvaina waurstwa þeina þoei þu taujis.; — εἶπον οὖν πρὸς αὐτὸν οἱ ἀδελφοὶ αὐτοῦ, μετάβηθι ἐντεῦθεν καὶ ὕπαγε εἰς τὴν ἰουδαίαν, ἵνα καὶ οἱ μαθηταί σου θεωρήσουσιν σοῦ τὰ ἔργα ἃ ποιεῖς:; — His brethren therefore said unto him, Depart hence, and go into Judaea, that thy disciples also may see the works that thou doest.
John 7:4: ^CA ni manna auk in analaugnein hva taujiþ jah sokeiþ sik uskunþana wisan. jabai þata taujis, bairhtei þuk silban þizai manasedai.; — οὐδεὶς γάρ τι ἐν κρυπτῷ ποιεῖ καὶ ζητεῖ αὐτὸς ἐν παρρησίᾳ εἶναι. εἰ ταῦτα ποιεῖς, φανέρωσον σεαυτὸν τῷ κόσμῳ.; — For there is no man that doeth any thing in secret, and he himself seeketh to be known openly. If thou do these things, shew thyself to the world.
John 7:5: ^CA ni auk þai broþrjus is galaubidedun imma.; — οὐδὲ γὰρ οἱ ἀδελφοὶ αὐτοῦ ἐπίστευον εἰς αὐτόν.; — For neither did his brethren believe in him.
John 7:6: ^CA þaruh qaþ im Iesus: mel mein ni nauh ist, iþ mel izwar sinteino ist manwu.; — λέγει οὖν αὐτοῖς ὁ ἰησοῦς, ὁ καιρὸς ὁ ἐμὸς οὔπω πάρεστιν, ὁ δὲ καιρὸς ὁ ὑμέτερος πάντοτέ ἐστιν ἕτοιμος.; — Then Jesus said unto them, My time is not yet come: but your time is alway ready.
John 7:7: ^CA ni mag so manaseþs fijan izwis, iþ mik fijaiþ; unte ik weitwodja bi ins þatei waurstwa ize ubila sind.; — οὐ δύναται ὁ κόσμος μισεῖν ὑμᾶς, ἐμὲ δὲ μισεῖ, ὅτι ἐγὼ μαρτυρῶ περὶ αὐτοῦ ὅτι τὰ ἔργα αὐτοῦ πονηρά ἐστιν.; — The world cannot hate you; but me it hateth, because I testify of it, that the works thereof are evil.
John 7:8: ^CA jus galeiþiþ in dulþ þo, iþ ik ni nauh galeiþa in þo dulþ, unte meinata mel ni nauh usfulliþ ist.; — ὑμεῖς ἀνάβητε εἰς τὴν ἑορτήν: ἐγὼ οὐκ ἀναβαίνω εἰς τὴν ἑορτὴν ταύτην, ὅτι ὁ ἐμὸς καιρὸς οὔπω πεπλήρωται.; — Go ye up unto this feast: I go not up yet unto this feast: for my time is not yet full come.
John 7:10: ^CA iþ biþe galiþun þai broþrjus is, þanuh jah is galaiþ in þo dulþ ni andaugjo, ak swe analaugniba.; — ὡς δὲ ἀνέβησαν οἱ ἀδελφοὶ αὐτοῦ εἰς τὴν ἑορτήν, τότε καὶ αὐτὸς ἀνέβη, οὐ φανερῶς ἀλλὰ [ὡς] ἐν κρυπτῷ.; — But when his brethren were gone up, then went he also up unto the feast, not openly, but as it were in secret.
John 7:11: ^CA þanuh Iudaieis sokidedun ina in þizai dulþai jah qeþun: hvar ist jains?; — οἱ οὖν ἰουδαῖοι ἐζήτουν αὐτὸν ἐν τῇ ἑορτῇ καὶ ἔλεγον, ποῦ ἐστιν ἐκεῖνος;; — Then the Jews sought him at the feast, and said, Where is he?
John 7:12: ^CA jah birodeins mikila <bi ina> was in managein: sumaih qeþun þatei sunjeins ist; anþarai qeþun: ne, ak airzeiþ þo managein.; — καὶ γογγυσμὸς περὶ αὐτοῦ ἦν πολὺς ἐν τοῖς ὄχλοις: οἱ μὲν ἔλεγον ὅτι ἀγαθός ἐστιν, ἄλλοι [δὲ] ἔλεγον, οὔ, ἀλλὰ πλανᾷ τὸν ὄχλον.; — And there was much murmuring among the people concerning him: for some said, He is a good man: others said, Nay; but he deceiveth the people.
John 7:13: ^CA nih þan ainshun sweþauh balþaba rodida bi ina in agisis Iudaie.; — οὐδεὶς μέντοι παρρησίᾳ ἐλάλει περὶ αὐτοῦ διὰ τὸν φόβον τῶν ἰουδαίων.; — Howbeit no man spake openly of him for fear of the Jews.
John 7:15: ^CA jah sildaleikidedun manageins qiþandans: hvaiwa sa bokos kann unuslaisiþs?; — ἐθαύμαζον οὖν οἱ ἰουδαῖοι λέγοντες, πῶς οὗτος γράμματα οἶδεν μὴ μεμαθηκώς;; — And the Jews marvelled, saying, How knoweth this man letters, having never learned?
John 7:16: ^CA andhof þan Iesus jah qaþ: so meina laiseins nist meina, ak þis sandjandins mik.; — ἀπεκρίθη οὖν αὐτοῖς [ὁ] ἰησοῦς καὶ εἶπεν, ἡ ἐμὴ διδαχὴ οὐκ ἔστιν ἐμὴ ἀλλὰ τοῦ πέμψαντός με:; — Jesus answered them, and said, My doctrine is not mine, but his that sent me.
John 7:17: ^CA jabai hvas wili wiljan is taujan, ufkunnaiþ bi þo laisein framuh guda sijai, þau iku fram mis silbin rodja.; — ἐάν τις θέλῃ τὸ θέλημα αὐτοῦ ποιεῖν, γνώσεται περὶ τῆς διδαχῆς πότερον ἐκ τοῦ θεοῦ ἐστιν ἢ ἐγὼ ἀπ' ἐμαυτοῦ λαλῶ.; — If any man will do his will, he shall know of the doctrine, whether it be of God, or whether I speak of myself.
John 7:18: ^CA saei fram sis silbin rodeiþ, hauhiþa seina sokeiþ; iþ saei sokeiþ hauhiþa þis sandjandins sik, sah sunjeins ist jah inwindiþa in imma nist.; — ὁ ἀφ' ἑαυτοῦ λαλῶν τὴν δόξαν τὴν ἰδίαν ζητεῖ: ὁ δὲ ζητῶν τὴν δόξαν τοῦ πέμψαντος αὐτόν, οὗτος ἀληθής ἐστιν καὶ ἀδικία ἐν αὐτῷ οὐκ ἔστιν.; — He that speaketh of himself seeketh his own glory: but he that seeketh his glory that sent him, the same is true, and no unrighteousness is in him.
John 7:19: ^CA niu Moses gaf izwis witoþ? jah ni ainshun izwara taujiþ þata witoþ; hva mik sokeiþ usqiman?; — οὐ μωϋσῆς δέδωκεν ὑμῖν τὸν νόμον; καὶ οὐδεὶς ἐξ ὑμῶν ποιεῖ τὸν νόμον. τί με ζητεῖτε ἀποκτεῖναι;; — Did not Moses give you the law, and yet none of you keepeth the law? Why go ye about to kill me?
John 7:20: ^CA andhof so managei jah qeþun: unhulþon habais; hvas þuk sokeiþ usqiman?; — ἀπεκρίθη ὁ ὄχλος, δαιμόνιον ἔχεις: τίς σε ζητεῖ ἀποκτεῖναι;; — The people answered and said, Thou hast a devil: who goeth about to kill thee?
John 7:21: ^CA andhof Iesus jah qaþ du im: ain waurstw gatawida, jah allai sildaleikeiþ.; — ἀπεκρίθη ἰησοῦς καὶ εἶπεν αὐτοῖς, ἓν ἔργον ἐποίησα καὶ πάντες θαυμάζετε.; — Jesus answered and said unto them, I have done one work, and ye all marvel.
John 7:22: ^CA duþþe Moses atgaf izwis bimait, ni þatei fram Mose sijai, ak us attam, jah in sabbato bimaitiþ mannan.; — διὰ τοῦτο μωϋσῆς δέδωκεν ὑμῖν τὴν περιτομήν – οὐχ ὅτι ἐκ τοῦ μωϋσέως ἐστὶν ἀλλ' ἐκ τῶν πατέρων – καὶ ἐν σαββάτῳ περιτέμνετε ἄνθρωπον.; — Moses therefore gave unto you circumcision; (not because it is of Moses, but of the fathers;) and ye on the sabbath day circumcise a man.
John 7:23: ^CA jabai bimait nimiþ manna in sabbato, ei ni gatairaidau witoþ þata Mosezis; iþ mis hatizoþ, unte allana mannan hailana gatawida in sabbato?; — εἰ περιτομὴν λαμβάνει ἄνθρωπος ἐν σαββάτῳ ἵνα μὴ λυθῇ ὁ νόμος μωϋσέως, ἐμοὶ χολᾶτε ὅτι ὅλον ἄνθρωπον ὑγιῆ ἐποίησα ἐν σαββάτῳ;; — If a man on the sabbath day receive circumcision, that the law of Moses should not be broken; are ye angry at me, because I have made a man every whit whole on the sabbath day?
John 7:24: ^CA ni stojaiþ bi siunai, ak þo garaihton staua stojaiþ.; — μὴ κρίνετε κατ' ὄψιν, ἀλλὰ τὴν δικαίαν κρίσιν κρίνετε.; — Judge not according to the appearance, but judge righteous judgment.
John 7:25: ^CA qeþunuh þan sumai þize Iairusaulwmeite: niu sa ist þammei sokjand usqiman?; — ἔλεγον οὖν τινες ἐκ τῶν ἱεροσολυμιτῶν, οὐχ οὗτός ἐστιν ὃν ζητοῦσιν ἀποκτεῖναι;; — Then said some of them of Jerusalem, Is not this he, whom they seek to kill?
John 7:26: ^CA jah sai, andaugiba rodeiþ jah waiht du imma ni qiþand; ibai aufto bi sunjai ufkunþedun þai reiks þatei sa ist bi sunjai Xristus?; — καὶ ἴδε παρρησίᾳ λαλεῖ καὶ οὐδὲν αὐτῷ λέγουσιν. μήποτε ἀληθῶς ἔγνωσαν οἱ ἄρχοντες ὅτι οὗτός ἐστιν ὁ χριστός;; — But, lo, he speaketh boldly, and they say nothing unto him. Do the rulers know indeed that this is the very Christ?
John 7:27: ^CA akei þana kunnum, hvaþro ist; iþ Xristus, biþe qimiþ, ni manna wait hvaþro ist.; — ἀλλὰ τοῦτον οἴδαμεν πόθεν ἐστίν: ὁ δὲ χριστὸς ὅταν ἔρχηται οὐδεὶς γινώσκει πόθεν ἐστίν.; — Howbeit we know this man whence he is: but when Christ cometh, no man knoweth whence he is.
John 7:28: ^CA hropida þan in alh laisjands Iesus jah qiþands: jah mik kunnuþ jah wituþ hvaþro im; jah af mis silbin ni qam, ak ist sunjeins saei sandida mik, þanei jus ni kunnuþ.; — ἔκραξεν οὖν ἐν τῷ ἱερῷ διδάσκων ὁ ἰησοῦς καὶ λέγων, κἀμὲ οἴδατε καὶ οἴδατε πόθεν εἰμί: καὶ ἀπ' ἐμαυτοῦ οὐκ ἐλήλυθα, ἀλλ' ἔστιν ἀληθινὸς ὁ πέμψας με, ὃν ὑμεῖς οὐκ οἴδατε:; — Then cried Jesus in the temple as he taught, saying, Ye both know me, and ye know whence I am: and I am not come of myself, but he that sent me is true, whom ye know not.
John 7:30: ^CA sokidedun þan ina gafahan, jah ni ainshun uslagida ana ina handu, unte nauhþanuh ni atiddja hveila is.; — ἐζήτουν οὖν αὐτὸν πιάσαι, καὶ οὐδεὶς ἐπέβαλεν ἐπ' αὐτὸν τὴν χεῖρα, ὅτι οὔπω ἐληλύθει ἡ ὥρα αὐτοῦ.; — Then they sought to take him: but no man laid hands on him, because his hour was not yet come.
John 7:31: ^CA iþ managai þizos manageins galaubidedun imma jah qeþun: <ei> Xristus, þan qimiþ, ibai [ei] managizeins taiknins taujai þaimei sa tawida?; — ἐκ τοῦ ὄχλου δὲ πολλοὶ ἐπίστευσαν εἰς αὐτόν, καὶ ἔλεγον, ὁ χριστὸς ὅταν ἔλθῃ μὴ πλείονα σημεῖα ποιήσει ὧν οὗτος ἐποίησεν;; — And many of the people believed on him, and said, When Christ cometh, will he do more miracles than these which this man hath done?
John 7:32: ^CA hausidedun þan Fareisaieis þo managein birodjandein bi ina þata. inuhsandidedun andbahtans þai Fareisaieis jah þai auhumistans gudjans, ei gafaifaheina ina.; — ἤκουσαν οἱ φαρισαῖοι τοῦ ὄχλου γογγύζοντος περὶ αὐτοῦ ταῦτα, καὶ ἀπέστειλαν οἱ ἀρχιερεῖς καὶ οἱ φαρισαῖοι ὑπηρέτας ἵνα πιάσωσιν αὐτόν.; — The Pharisees heard that the people murmured such things concerning him; and the Pharisees and the chief priests sent officers to take him.
John 7:34: ^CA sokeiþ mik jah ni bigitiþ, jah þarei im ik, jus ni maguþ qiman.; — ζητήσετέ με καὶ οὐχ εὑρήσετέ [με], καὶ ὅπου εἰμὶ ἐγὼ ὑμεῖς οὐ δύνασθε ἐλθεῖν.; — Ye shall seek me, and shall not find me: and where I am, thither ye cannot come.
John 7:35: ^CA þaruh qeþun þai Iudaieis du sis misso: hvadre sa skuli gaggan, þei weis ni bigitaima ina? nibai in distahein þiudo skuli gaggan jah laisjan þiudos?; — εἶπον οὖν οἱ ἰουδαῖοι πρὸς ἑαυτούς, ποῦ οὗτος μέλλει πορεύεσθαι ὅτι ἡμεῖς οὐχ εὑρήσομεν αὐτόν; μὴ εἰς τὴν διασπορὰν τῶν ἑλλήνων μέλλει πορεύεσθαι καὶ διδάσκειν τοὺς ἕλληνας;; — Then said the Jews among themselves, Whither will he go, that we shall not find him? will he go unto the dispersed among the Gentiles, and teach the Gentiles?
John 7:36: ^CA hva sijai þata waurd, þatei qaþ: sokeiþ mik jah ni bigitiþ, jah þarei im ik, jus ni maguþ qiman?; — τίς ἐστιν ὁ λόγος οὗτος ὃν εἶπεν, ζητήσετέ με καὶ οὐχ εὑρήσετέ [με], καὶ ὅπου εἰμὶ ἐγὼ ὑμεῖς οὐ δύνασθε ἐλθεῖν;; — What manner of saying is this that he said, Ye shall seek me, and shall not find me: and where I am, thither ye cannot come?
John 7:37: ^CA iþ in spedistin daga þamma mikilin dulþais stoþ Iesus jah hropida qiþands: jabai hvana þaursjai, gaggai du mis jah driggkai.; — ἐν δὲ τῇ ἐσχάτῃ ἡμέρᾳ τῇ μεγάλῃ τῆς ἑορτῆς εἱστήκει ὁ ἰησοῦς καὶ ἔκραξεν λέγων, ἐάν τις διψᾷ ἐρχέσθω πρός με καὶ πινέτω.; — In the last day, that great day of the feast, Jesus stood and cried, saying, If any man thirst, let him come unto me, and drink.
John 7:38: ^CA saei galaubeiþ du mis, swaswe qaþ gameleins, ahvos us wambai is rinnand watins libandins.; — ὁ πιστεύων εἰς ἐμέ, καθὼς εἶπεν ἡ γραφή, ποταμοὶ ἐκ τῆς κοιλίας αὐτοῦ ῥεύσουσιν ὕδατος ζῶντος.; — He that believeth on me, as the scripture hath said, out of his belly shall flow rivers of living water.
John 7:40: ^CA managai þan þizos manageins hausjandans þize waurde qeþun: sa ist bi sunjai sa praufetes.; — ἐκ τοῦ ὄχλου οὖν ἀκούσαντες τῶν λόγων τούτων ἔλεγον, οὗτός ἐστιν ἀληθῶς ὁ προφήτης:; — Many of the people therefore, when they heard this saying, said, Of a truth this is the Prophet.
John 7:45: ^CA galiþun þan þai andbahtos du þaim auhumistam gudjam jah Fareisaium; þaruh qeþun du im jainai: duhve ni attauhuþ ina?; — ἦλθον οὖν οἱ ὑπηρέται πρὸς τοὺς ἀρχιερεῖς καὶ φαρισαίους, καὶ εἶπον αὐτοῖς ἐκεῖνοι, διὰ τί οὐκ ἠγάγετε αὐτόν;; — Then came the officers to the chief priests and Pharisees; and they said unto them, Why have ye not brought him?
John 7:46: ^CA andhofun þai andbahtos: ni hvanhun aiw rodida manna, swaswe sa manna.; — ἀπεκρίθησαν οἱ ὑπηρέται, οὐδέποτε ἐλάλησεν οὕτως ἄνθρωπος.; — The officers answered, Never man spake like this man.
John 7:47: ^CA andhofun þan im þai Fareisaieis: ibai jah jus afairzidai sijuþ?; — ἀπεκρίθησαν οὖν αὐτοῖς οἱ φαρισαῖοι, μὴ καὶ ὑμεῖς πεπλάνησθε;; — Then answered them the Pharisees, Are ye also deceived?
John 7:49: ^CA alja so managei, þaiei ni kunnun witoþ, fraqiþanai sind.; — ἀλλὰ ὁ ὄχλος οὗτος ὁ μὴ γινώσκων τὸν νόμον ἐπάρατοί εἰσιν.; — But this people who knoweth not the law are cursed.
John 7:51: ^CA ibai witoþ unsar stojiþ mannan, nibai faurþis hauseiþ fram imma jah ufkunnaiþ hva taujai?; — μὴ ὁ νόμος ἡμῶν κρίνει τὸν ἄνθρωπον ἐὰν μὴ ἀκούσῃ πρῶτον παρ' αὐτοῦ καὶ γνῷ τί ποιεῖ;; — Doth our law judge any man, before it hear him, and know what he doeth?
John 7:52: ^CA andhofun jah qeþun du imma: ibai jah þu us Galeilaia is? ussokei jah saihv þatei praufetus us Galeilaia ni urreisiþ.; — ἀπεκρίθησαν καὶ εἶπαν αὐτῷ, μὴ καὶ σὺ ἐκ τῆς γαλιλαίας εἶ; ἐραύνησον καὶ ἴδε ὅτι ἐκ τῆς γαλιλαίας προφήτης οὐκ ἐγείρεται.; — They answered and said unto him, Art thou also of Galilee? Search, and look: for out of Galilee ariseth no prophet.
John 8:12: ^CA Aftra du im Iesus rodida qaþuh: ik im liuhaþ manasedais; saei laisteiþ mik ni gaggiþ in riqiza, ak habaiþ liuhaþ libainais.; — πάλιν οὖν αὐτοῖς ἐλάλησεν ὁ ἰησοῦς λέγων, ἐγώ εἰμι τὸ φῶς τοῦ κόσμου: ὁ ἀκολουθῶν ἐμοὶ οὐ μὴ περιπατήσῃ ἐν τῇ σκοτίᾳ, ἀλλ' ἕξει τὸ φῶς τῆς ζωῆς.; — Then spake Jesus again unto them, saying, I am the light of the world: he that followeth me shall not walk in darkness, but shall have the light of life.
John 8:13: ^CA þanuh qeþun du imma þai Fareisaieis: þu bi þuk silban weitwodeis; so weitwodiþa þeina nist sunjeina.; — εἶπον οὖν αὐτῷ οἱ φαρισαῖοι, σὺ περὶ σεαυτοῦ μαρτυρεῖς: ἡ μαρτυρία σου οὐκ ἔστιν ἀληθής.; — The Pharisees therefore said unto him, Thou bearest record of thyself; thy record is not true.
John 8:14: ^CA andhof Iesus jah qaþ du im: jah jabai ik weitwodja bi mik silban, sunja ist so weitwodiþa meina, unte wait hvaþro qam jah hvaþ galeiþa, iþ jus ni wituþ hvaþro qima, aiþþau hvaþ galeiþa.; — ἀπεκρίθη ἰησοῦς καὶ εἶπεν αὐτοῖς, κἂν ἐγὼ μαρτυρῶ περὶ ἐμαυτοῦ, ἀληθής ἐστιν ἡ μαρτυρία μου, ὅτι οἶδα πόθεν ἦλθον καὶ ποῦ ὑπάγω: ὑμεῖς δὲ οὐκ οἴδατε πόθεν ἔρχομαι ἢ ποῦ ὑπάγω.; — Jesus answered and said unto them, Though I bear record of myself, yet my record is true: for I know whence I came, and whither I go; but ye cannot tell whence I come, and whither I go.
John 8:15: ^CA jus bi leika stojiþ, iþ ik ni stoja ainnohun.; — ὑμεῖς κατὰ τὴν σάρκα κρίνετε, ἐγὼ οὐ κρίνω οὐδένα.; — Ye judge after the flesh; I judge no man.
John 8:16: ^CA jaþ~þan jabai stoja ik, staua meina sunjeina ist, unte ains ni im, ak ik jah saei sandida mik atta.; — καὶ ἐὰν κρίνω δὲ ἐγώ, ἡ κρίσις ἡ ἐμὴ ἀληθινή ἐστιν, ὅτι μόνος οὐκ εἰμί, ἀλλ' ἐγὼ καὶ ὁ πέμψας με πατήρ.; — And yet if I judge, my judgment is true: for I am not alone, but I and the Father that sent me.
John 8:17: ^CA jah þan in witoda izwaramma gameliþ ist þatei twaddje manne weitwodiþa sunja ist.; — καὶ ἐν τῷ νόμῳ δὲ τῷ ὑμετέρῳ γέγραπται ὅτι δύο ἀνθρώπων ἡ μαρτυρία ἀληθής ἐστιν.; — It is also written in your law, that the testimony of two men is true.
John 8:18: ^CA ik im saei weitwodja bi mik silban, jah weitwodeiþ bi mik saei sandida mik atta.; — ἐγώ εἰμι ὁ μαρτυρῶν περὶ ἐμαυτοῦ καὶ μαρτυρεῖ περὶ ἐμοῦ ὁ πέμψας με πατήρ.; — I am one that bear witness of myself, and the Father that sent me beareth witness of me.
John 8:19: ^CA qeþun þan du imma: hvar ist sa atta þeins? andhof Iesus: ni mik kunnuþ nih attan meinana; iþ mik kunþedeiþ, jah þau attan meinana kunþedeiþ.; — ἔλεγον οὖν αὐτῷ, ποῦ ἐστιν ὁ πατήρ σου; ἀπεκρίθη ἰησοῦς, οὔτε ἐμὲ οἴδατε οὔτε τὸν πατέρα μου: εἰ ἐμὲ ᾔδειτε, καὶ τὸν πατέρα μου ἂν ᾔδειτε.; — Then said they unto him, Where is thy Father? Jesus answered, Ye neither know me, nor my Father: if ye had known me, ye should have known my Father also.
John 8:20: ^CA þo waurda rodida in gazaufwlakio, laisjands in alh; jah ainshun ni faifah ina, unte nauhþanuh ni qam hveila is.; — ταῦτα τὰ ῥήματα ἐλάλησεν ἐν τῷ γαζοφυλακίῳ διδάσκων ἐν τῷ ἱερῷ: καὶ οὐδεὶς ἐπίασεν αὐτόν, ὅτι οὔπω ἐληλύθει ἡ ὥρα αὐτοῦ.; — These words spake Jesus in the treasury, as he taught in the temple: and no man laid hands on him; for his hour was not yet come.
John 8:21: ^CA þanuh qaþ aftra du im Iesus: ik galeiþa, jah sokeiþ mik, jah in frawaurhtai izwarai gadauþniþ. þadei ik gagga, jus ni maguþ qiman.; — εἶπεν οὖν πάλιν αὐτοῖς, ἐγὼ ὑπάγω καὶ ζητήσετέ με, καὶ ἐν τῇ ἁμαρτίᾳ ὑμῶν ἀποθανεῖσθε: ὅπου ἐγὼ ὑπάγω ὑμεῖς οὐ δύνασθε ἐλθεῖν.; — Then said Jesus again unto them, I go my way, and ye shall seek me, and shall die in your sins: whither I go, ye cannot come.
John 8:23: ^CA jah qaþ du im Iesus: jus us þaim dalaþro sijuþ, iþ ik us þaim iupaþro im; jus us þamma fairhvau sijuþ, iþ ik ni im us þamma fairhvau.; — καὶ ἔλεγεν αὐτοῖς, ὑμεῖς ἐκ τῶν κάτω ἐστέ, ἐγὼ ἐκ τῶν ἄνω εἰμί: ὑμεῖς ἐκ τούτου τοῦ κόσμου ἐστέ, ἐγὼ οὐκ εἰμὶ ἐκ τοῦ κόσμου τούτου.; — And he said unto them, Ye are from beneath; I am from above: ye are of this world; I am not of this world.
John 8:25: ^CA þaruh qeþun du imma: þu hvas is? jah qaþ du im Iesus: anastodeins, þatei jah rodja du izwis.; — ἔλεγον οὖν αὐτῷ, σὺ τίς εἶ; εἶπεν αὐτοῖς ὁ ἰησοῦς, τὴν ἀρχὴν ὅ τι καὶ λαλῶ ὑμῖν;; — Then said they unto him, Who art thou? And Jesus saith unto them, Even the same that I said unto you from the beginning.
John 8:26: ^CA manag skal bi izwis rodjan jah stojan; akei saei sandida mik sunjeins ist; jah ik þatei hausida at imma þata rodja in þamma fairhvau.; — πολλὰ ἔχω περὶ ὑμῶν λαλεῖν καὶ κρίνειν: ἀλλ' ὁ πέμψας με ἀληθής ἐστιν, κἀγὼ ἃ ἤκουσα παρ' αὐτοῦ ταῦτα λαλῶ εἰς τὸν κόσμον.; — I have many things to say and to judge of you: but he that sent me is true; and I speak to the world those things which I have heard of him.
John 8:27: ^CA ni froþun þatei attan im qaþ.; — οὐκ ἔγνωσαν ὅτι τὸν πατέρα αὐτοῖς ἔλεγεν.; — They understood not that he spake to them of the Father.
John 8:28: ^CA qaþuh þan du im Iesus: þan ushauheiþ þana sunu mans, þanuh ufkunnaiþ þatei ik im, jah af mis silbin tauja ni waiht, ak swaswe laisida mik atta meins, þata rodja.; — εἶπεν οὖν [αὐτοῖς] ὁ ἰησοῦς, ὅταν ὑψώσητε τὸν υἱὸν τοῦ ἀνθρώπου, τότε γνώσεσθε ὅτι ἐγώ εἰμι, καὶ ἀπ' ἐμαυτοῦ ποιῶ οὐδέν, ἀλλὰ καθὼς ἐδίδαξέν με ὁ πατὴρ ταῦτα λαλῶ.; — Then said Jesus unto them, When ye have lifted up the Son of man, then shall ye know that I am he, and that I do nothing of myself; but as my Father hath taught me, I speak these things.
John 8:29: ^CA jah saei sandida mik miþ mis ist; ni bilaiþ mis ainamma atta, unte ik þatei leikaiþ imma tauja sinteino.; — καὶ ὁ πέμψας με μετ' ἐμοῦ ἐστιν: οὐκ ἀφῆκέν με μόνον, ὅτι ἐγὼ τὰ ἀρεστὰ αὐτῷ ποιῶ πάντοτε.; — And he that sent me is with me: the Father hath not left me alone; for I do always those things that please him.
John 8:30: ^CA þata imma rodjandin managai galaubidedun imma.; — ταῦτα αὐτοῦ λαλοῦντος πολλοὶ ἐπίστευσαν εἰς αὐτόν.; — As he spake these words, many believed on him.
John 8:31: ^CA þanuh qaþ Iesus du þaim galaubjandam sis Iudaium: jabai jus gastandiþ in waurda meinamma, bi sunjai siponjos meinai sijuþ,; — ἔλεγεν οὖν ὁ ἰησοῦς πρὸς τοὺς πεπιστευκότας αὐτῷ ἰουδαίους, ἐὰν ὑμεῖς μείνητε ἐν τῷ λόγῳ τῷ ἐμῷ, ἀληθῶς μαθηταί μού ἐστε,; — Then said Jesus to those Jews which believed on him, If ye continue in my word, then are ye my disciples indeed;
John 8:32: ^CA jah ufkunnaiþ sunja, jah so sunja frijans izwis briggiþ.; — καὶ γνώσεσθε τὴν ἀλήθειαν, καὶ ἡ ἀλήθεια ἐλευθερώσει ὑμᾶς.; — And ye shall know the truth, and the truth shall make you free.
John 8:33: ^CA andhofun imma: fraiw Abrahamis sijum jah ni mannhun skalkinodedum aiw hvanhun; hvaiwa þu qiþis þatei frijai wairþiþ?; — ἀπεκρίθησαν πρὸς αὐτόν, σπέρμα ἀβραάμ ἐσμεν καὶ οὐδενὶ δεδουλεύκαμεν πώποτε: πῶς σὺ λέγεις ὅτι ἐλεύθεροι γενήσεσθε;; — They answered him, We be Abraham's seed, and were never in bondage to any man: how sayest thou, Ye shall be made free?
John 8:34: ^CA andhof im Iesus: amen amen, qiþa izwis þatei hvazuh saei taujiþ frawaurht, skalks ist frawaurhtai.; — ἀπεκρίθη αὐτοῖς ὁ ἰησοῦς, ἀμὴν ἀμὴν λέγω ὑμῖν ὅτι πᾶς ὁ ποιῶν τὴν ἁμαρτίαν δοῦλός ἐστιν τῆς ἁμαρτίας.; — Jesus answered them, Verily, verily, I say unto you, Whosoever committeth sin is the servant of sin.
John 8:37: ^CA wait þatei fraiw Abrahamis sijuþ; akei sokeiþ mis usqiman, unte waurd mein ni gamot in izwis.; — οἶδα ὅτι σπέρμα ἀβραάμ ἐστε: ἀλλὰ ζητεῖτέ με ἀποκτεῖναι, ὅτι ὁ λόγος ὁ ἐμὸς οὐ χωρεῖ ἐν ὑμῖν.; — I know that ye are Abraham's seed; but ye seek to kill me, because my word hath no place in you.
John 8:38: ^CA ik þatei gasahv at attin meinamma rodja, jah jus þatei hausideduþ fram attin izwaramma taujiþ.; — ἃ ἐγὼ ἑώρακα παρὰ τῷ πατρὶ λαλῶ: καὶ ὑμεῖς οὖν ἃ ἠκούσατε παρὰ τοῦ πατρὸς ποιεῖτε.; — I speak that which I have seen with my Father: and ye do that which ye have seen with your father.
John 8:39: ^CA andhofun jah qeþun du imma: atta unsar Abraham ist. qaþ im Iesus: iþ barna Abrahamis weseiþ, waurstwa Abrahamis tawidedeiþ.; — ἀπεκρίθησαν καὶ εἶπαν αὐτῷ, ὁ πατὴρ ἡμῶν ἀβραάμ ἐστιν. λέγει αὐτοῖς ὁ ἰησοῦς, εἰ τέκνα τοῦ ἀβραάμ ἐστε, τὰ ἔργα τοῦ ἀβραὰμ ἐποιεῖτε:; — They answered and said unto him, Abraham is our father. Jesus saith unto them, If ye were Abraham's children, ye would do the works of Abraham.
John 8:40: ^CA iþ nu sokeiþ mik usqiman, mannan izei sunja izwis rodida, þoei hausida fram guda; þatuh Abraham ni tawida.; — νῦν δὲ ζητεῖτέ με ἀποκτεῖναι, ἄνθρωπον ὃς τὴν ἀλήθειαν ὑμῖν λελάληκα ἣν ἤκουσα παρὰ τοῦ θεοῦ: τοῦτο ἀβραὰμ οὐκ ἐποίησεν.; — But now ye seek to kill me, a man that hath told you the truth, which I have heard of God: this did not Abraham.
John 8:41: ^CA jus taujiþ toja attins izwaris. þanuh qeþun imma: weis us horinassau ni sijum gabauranai; ainana attan aigum, guþ.; — ὑμεῖς ποιεῖτε τὰ ἔργα τοῦ πατρὸς ὑμῶν. εἶπαν [οὖν] αὐτῷ, ἡμεῖς ἐκ πορνείας οὐ γεγεννήμεθα: ἕνα πατέρα ἔχομεν τὸν θεόν.; — Ye do the deeds of your father. Then said they to him, We be not born of fornication; we have one Father, even God.
John 8:42: ^CA qaþ du im Iesus: jabai guþ atta izwar wesi, friodedeiþ þau mik, unte ik fram guda urrann jah qam; nih þan auk fram mis silbin ni qam, ak is mik insandida.; — εἶπεν αὐτοῖς ὁ ἰησοῦς, εἰ ὁ θεὸς πατὴρ ὑμῶν ἦν, ἠγαπᾶτε ἂν ἐμέ, ἐγὼ γὰρ ἐκ τοῦ θεοῦ ἐξῆλθον καὶ ἥκω: οὐδὲ γὰρ ἀπ' ἐμαυτοῦ ἐλήλυθα, ἀλλ' ἐκεῖνός με ἀπέστειλεν.; — Jesus said unto them, If God were your Father, ye would love me: for I proceeded forth and came from God; neither came I of myself, but he sent me.
John 8:44: ^CA jus us attin diabaulau sijuþ jah lustuns þis attins izwaris wileiþ taujan. jains manamaurþrja was fram frumistja jah in sunjai ni gastoþ; unte nist sunja in imma. þan rodeiþ liugn, us seinaim rodeiþ, unte liugnja ist jah atta is.; — ὑμεῖς ἐκ τοῦ πατρὸς τοῦ διαβόλου ἐστὲ καὶ τὰς ἐπιθυμίας τοῦ πατρὸς ὑμῶν θέλετε ποιεῖν. ἐκεῖνος ἀνθρωποκτόνος ἦν ἀπ' ἀρχῆς, καὶ ἐν τῇ ἀληθείᾳ οὐκ ἔστηκεν, ὅτι οὐκ ἔστιν ἀλήθεια ἐν αὐτῷ. ὅταν λαλῇ τὸ ψεῦδος, ἐκ τῶν ἰδίων λαλεῖ, ὅτι ψεύστης ἐστὶν καὶ ὁ πατὴρ αὐτοῦ.; — Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it.
John 8:45: ^CA iþ ik, þatei sunja rodida, ni galaubeiþ mis.; — ἐγὼ δὲ ὅτι τὴν ἀλήθειαν λέγω, οὐ πιστεύετέ μοι.; — And because I tell you the truth, ye believe me not.
John 8:48: ^CA andhofun þan þai Iudaieis jah qeþun du imma: niu waila qiþam weis þatei Samareites is þu jah unhulþon habais?; — ἀπεκρίθησαν οἱ ἰουδαῖοι καὶ εἶπαν αὐτῷ, οὐ καλῶς λέγομεν ἡμεῖς ὅτι σαμαρίτης εἶ σὺ καὶ δαιμόνιον ἔχεις;; — Then answered the Jews, and said unto him, Say we not well that thou art a Samaritan, and hast a devil?
John 8:49: ^CA andhof Iesus: ik unhulþon ni haba, ak swera attan meinana, jah jus unsweraiþ mik.; — ἀπεκρίθη ἰησοῦς, ἐγὼ δαιμόνιον οὐκ ἔχω, ἀλλὰ τιμῶ τὸν πατέρα μου, καὶ ὑμεῖς ἀτιμάζετέ με.; — Jesus answered, I have not a devil; but I honour my Father, and ye do dishonour me.
John 8:50: ^CA ik ni sokja hauhein meina; ist saei sokeiþ jah stojiþ.; — ἐγὼ δὲ οὐ ζητῶ τὴν δόξαν μου: ἔστιν ὁ ζητῶν καὶ κρίνων.; — And I seek not mine own glory: there is one that seeketh and judgeth.
John 8:52: ^CA þanuh qeþun du imma þai Iudaieis: nu ufkunþedum þatei unhulþon habais. Abraham gadauþnoda jah praufeteis, jah þu qiþis: jabai hvas mein waurd fastai, ni kausjai dauþau aiwa dage.; — εἶπον [οὖν] αὐτῷ οἱ ἰουδαῖοι, νῦν ἐγνώκαμεν ὅτι δαιμόνιον ἔχεις. ἀβραὰμ ἀπέθανεν καὶ οἱ προφῆται, καὶ σὺ λέγεις, ἐάν τις τὸν λόγον μου τηρήσῃ, οὐ μὴ γεύσηται θανάτου εἰς τὸν αἰῶνα.; — Then said the Jews unto him, Now we know that thou hast a devil. Abraham is dead, and the prophets; and thou sayest, If a man keep my saying, he shall never taste of death.
John 8:53: ^CA ibai þu maiza is attin unsaramma Abrahama, saei gadauþnoda? jah praufeteis gadauþnodedun. hvana þuk silban taujis þu?; — μὴ σὺ μείζων εἶ τοῦ πατρὸς ἡμῶν ἀβραάμ, ὅστις ἀπέθανεν; καὶ οἱ προφῆται ἀπέθανον: τίνα σεαυτὸν ποιεῖς;; — Art thou greater than our father Abraham, which is dead? and the prophets are dead: whom makest thou thyself?
John 8:54: ^CA andhof Iesus: jabai ik hauhja mik silban, so hauheins meina ni waihts ist; ist atta meins saei hauheiþ mik, þanei jus qiþiþ þatei guþ unsar ist.; — ἀπεκρίθη ἰησοῦς, ἐὰν ἐγὼ δοξάσω ἐμαυτόν, ἡ δόξα μου οὐδέν ἐστιν: ἔστιν ὁ πατήρ μου ὁ δοξάζων με, ὃν ὑμεῖς λέγετε ὅτι θεὸς ἡμῶν ἐστιν:; — Jesus answered, If I honour myself, my honour is nothing: it is my Father that honoureth me; of whom ye say, that he is your God:
John 8:56: ^CA Abraham atta izwar sifaida ei gasehvi dag meinana, jah gasahv jah faginoda.; — ἀβραὰμ ὁ πατὴρ ὑμῶν ἠγαλλιάσατο ἵνα ἴδῃ τὴν ἡμέραν τὴν ἐμήν, καὶ εἶδεν καὶ ἐχάρη.; — Your father Abraham rejoiced to see my day: and he saw it, and was glad.
John 8:59: ^CA þanuh nemun stainans, ei waurpeina ana ina; iþ Iesus þan gafalh sik jah usiddja us alh usleiþands þairh midjans ins, jah hvarboda swa.; — ἦραν οὖν λίθους ἵνα βάλωσιν ἐπ' αὐτόν: ἰησοῦς δὲ ἐκρύβη καὶ ἐξῆλθεν ἐκ τοῦ ἱεροῦ.; — Then took they up stones to cast at him: but Jesus hid himself, and went out of the temple, going through the midst of them, and so passed by.
John 9:2: ^CA þaruh frehun ina siponjos is qiþandans: rabbei, hvas frawaurhta, sau þau fadrein is, ei blinds gabaurans warþ?; — καὶ ἠρώτησαν αὐτὸν οἱ μαθηταὶ αὐτοῦ λέγοντες, ῥαββί, τίς ἥμαρτεν, οὗτος ἢ οἱ γονεῖς αὐτοῦ, ἵνα τυφλὸς γεννηθῇ;; — And his disciples asked him, saying, Master, who did sin, this man, or his parents, that he was born blind?
John 9:3: ^CA andhof Iesus: nih sa frawaurhta nih fadrein is, ak ei bairhta waurþeina waurstwa gudis ana imma.; — ἀπεκρίθη ἰησοῦς, οὔτε οὗτος ἥμαρτεν οὔτε οἱ γονεῖς αὐτοῦ, ἀλλ' ἵνα φανερωθῇ τὰ ἔργα τοῦ θεοῦ ἐν αὐτῷ.; — Jesus answered, Neither hath this man sinned, nor his parents: but that the works of God should be made manifest in him.
John 9:6: ^CA þata qiþands gaspaiw dalaþ, jah gawaurhta fani us þamma spaiskuldra, jah gasmait imma ana augona þata fani þamma blindin,; — ταῦτα εἰπὼν ἔπτυσεν χαμαὶ καὶ ἐποίησεν πηλὸν ἐκ τοῦ πτύσματος, καὶ ἐπέχρισεν αὐτοῦ τὸν πηλὸν ἐπὶ τοὺς ὀφθαλμοὺς; — When he had thus spoken, he spat on the ground, and made clay of the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7: ^CA jah qaþ du imma: gagg þwahan in swumsl Siloamis, þatei gaskeirjada insandiþs. galaiþ jah afþwoh jah qam saihvands.; — καὶ εἶπεν αὐτῷ, ὕπαγε νίψαι εἰς τὴν κολυμβήθραν τοῦ σιλωάμ ὃ ἑρμηνεύεται ἀπεσταλμένος. ἀπῆλθεν οὖν καὶ ἐνίψατο, καὶ ἦλθεν βλέπων.; — And said unto him, Go, wash in the pool of Siloam, (which is by interpretation, Sent.) He went his way therefore, and washed, and came seeing.
John 9:8: ^CA þanuh garaznans jah þai saihvandans ina faurþis, þatei is bidagwa was, qeþun: niu sa ist saei sat aihtronds?; — οἱ οὖν γείτονες καὶ οἱ θεωροῦντες αὐτὸν τὸ πρότερον ὅτι προσαίτης ἦν ἔλεγον, οὐχ οὗτός ἐστιν ὁ καθήμενος καὶ προσαιτῶν;; — The neighbours therefore, and they which before had seen him that he was blind, said, Is not this he that sat and begged?
John 9:10: ^CA þanuh qeþun du imma: hvaiwa usluknodedun þus þo augona?; — ἔλεγον οὖν αὐτῷ, πῶς [οὖν] ἠνεῴχθησάν σου οἱ ὀφθαλμοί;; — Therefore said they unto him, How were thine eyes opened?
John 9:11: ^CA andhof jains jah qaþ: manna haitans Iesus fani gawaurhta jah bismait mis augona jah qaþ mis: gagg afþwahan in þata swumfsl Siloamis; iþ ik galaiþ jah biþwahands ussahv.; — ἀπεκρίθη ἐκεῖνος, ὁ ἄνθρωπος ὁ λεγόμενος ἰησοῦς πηλὸν ἐποίησεν καὶ ἐπέχρισέν μου τοὺς ὀφθαλμοὺς καὶ εἶπέν μοι ὅτι ὕπαγε εἰς τὸν σιλωὰμ καὶ νίψαι: ἀπελθὼν οὖν καὶ νιψάμενος ἀνέβλεψα.; — He answered and said, A man that is called Jesus made clay, and anointed mine eyes, and said unto me, Go to the pool of Siloam, and wash: and I went and washed, and I received sight.
John 9:14: ^CA wasuh þan sabbato, þan þata fani gawaurhta Iesus jah uslauk imma augona.; — ἦν δὲ σάββατον ἐν ᾗ ἡμέρᾳ τὸν πηλὸν ἐποίησεν ὁ ἰησοῦς καὶ ἀνέῳξεν αὐτοῦ τοὺς ὀφθαλμούς.; — And it was the sabbath day when Jesus made the clay, and opened his eyes.
John 9:15: ^CA aftra þan frehun ina jah þai Fareisaieis hvaiwa ussahv; iþ is qaþ jah þaim: fani galagida mis ana augona jah afþwoh, jah saihva.; — πάλιν οὖν ἠρώτων αὐτὸν καὶ οἱ φαρισαῖοι πῶς ἀνέβλεψεν. ὁ δὲ εἶπεν αὐτοῖς, πηλὸν ἐπέθηκέν μου ἐπὶ τοὺς ὀφθαλμούς, καὶ ἐνιψάμην, καὶ βλέπω.; — Then again the Pharisees also asked him how he had received his sight. He said unto them, He put clay upon mine eyes, and I washed, and do see.
John 9:16: ^CA qeþun þan sumai þize Fareisaie: sa manna nist fram guda, þande sabbate daga ni witaiþ. sumaih qeþun: hvaiwa mag manna frawaurhts swaleikos taiknins taujan? jah missaqiss warþ miþ im.; — ἔλεγον οὖν ἐκ τῶν φαρισαίων τινές, οὐκ ἔστιν οὗτος παρὰ θεοῦ ὁ ἄνθρωπος, ὅτι τὸ σάββατον οὐ τηρεῖ. ἄλλοι [δὲ] ἔλεγον, πῶς δύναται ἄνθρωπος ἁμαρτωλὸς τοιαῦτα σημεῖα ποιεῖν; καὶ σχίσμα ἦν ἐν αὐτοῖς.; — Therefore said some of the Pharisees, This man is not of God, because he keepeth not the sabbath day. Others said, How can a man that is a sinner do such miracles? And there was a division among them.
John 9:17: ^CA qeþunuh du þamma faurþis blindin aftra: þu hva qiþis bi þana ei uslauk þus augona? iþ is qaþuh: þatei praufetus ist.; — λέγουσιν οὖν τῷ τυφλῷ πάλιν, τί σὺ λέγεις περὶ αὐτοῦ, ὅτι ἠνέῳξέν σου τοὺς ὀφθαλμούς; ὁ δὲ εἶπεν ὅτι προφήτης ἐστίν.; — They say unto the blind man again, What sayest thou of him, that he hath opened thine eyes? He said, He is a prophet.
John 9:18: ^CA ni galaubidedun þan Iudaieis bi ina þatei is blinds wesi jah ussehvi, unte atwopidedun þans fadrein is, þis ussaihvandins.; — οὐκ ἐπίστευσαν οὖν οἱ ἰουδαῖοι περὶ αὐτοῦ ὅτι ἦν τυφλὸς καὶ ἀνέβλεψεν, ἕως ὅτου ἐφώνησαν τοὺς γονεῖς αὐτοῦ τοῦ ἀναβλέψαντος; — But the Jews did not believe concerning him, that he had been blind, and received his sight, until they called the parents of him that had received his sight.
John 9:20: ^CA andhofun þan im þai fadrein is jah qeþun: witum þatei sa ist sunus unsar, jah þatei blinds gabaurans warþ;; — ἀπεκρίθησαν οὖν οἱ γονεῖς αὐτοῦ καὶ εἶπαν, οἴδαμεν ὅτι οὗτός ἐστιν ὁ υἱὸς ἡμῶν καὶ ὅτι τυφλὸς ἐγεννήθη:; — His parents answered them and said, We know that this is our son, and that he was born blind:
John 9:21: ^CA iþ hvaiwa nu saihviþ ni witum, aiþþau hvas uslauk imma þo augona weis ni witum; silba uswahsans ist, ina fraihniþ, silba bi sik rodjai.; — πῶς δὲ νῦν βλέπει οὐκ οἴδαμεν, ἢ τίς ἤνοιξεν αὐτοῦ τοὺς ὀφθαλμοὺς ἡμεῖς οὐκ οἴδαμεν: αὐτὸν ἐρωτήσατε, ἡλικίαν ἔχει, αὐτὸς περὶ ἑαυτοῦ λαλήσει.; — But by what means he now seeth, we know not; or who hath opened his eyes, we know not: he is of age; ask him: he shall speak for himself.
John 9:22: ^CA þata qeþun þai fadrein is, unte ohtedun sis Iudaiuns; juþan auk gaqeþun sis Iudaieis, ei, jabai hvas ina andhaihaiti Xristu, utana swnagogais wairþai.; — ταῦτα εἶπαν οἱ γονεῖς αὐτοῦ ὅτι ἐφοβοῦντο τοὺς ἰουδαίους, ἤδη γὰρ συνετέθειντο οἱ ἰουδαῖοι ἵνα ἐάν τις αὐτὸν ὁμολογήσῃ χριστόν, ἀποσυνάγωγος γένηται.; — These words spake his parents, because they feared the Jews: for the Jews had agreed already, that if any man did confess that he was Christ, he should be put out of the synagogue.
John 9:23: ^CA duhþe þai berusjos is qeþun þatei uswahsans ist, silban fraihniþ.; — διὰ τοῦτο οἱ γονεῖς αὐτοῦ εἶπαν ὅτι ἡλικίαν ἔχει, αὐτὸν ἐπερωτήσατε.; — Therefore said his parents, He is of age; ask him.
John 9:24: ^CA atwopidedun þan anþaramma sinþa þana mannan saei was blinds, jah qeþun du imma: gif hauhein guda! weis witum þatei sa manna frawaurhts ist.; — ἐφώνησαν οὖν τὸν ἄνθρωπον ἐκ δευτέρου ὃς ἦν τυφλὸς καὶ εἶπαν αὐτῷ, δὸς δόξαν τῷ θεῷ: ἡμεῖς οἴδαμεν ὅτι οὗτος ὁ ἄνθρωπος ἁμαρτωλός ἐστιν.; — Then again called they the man that was blind, and said unto him, Give God the praise: we know that this man is a sinner.
John 9:25: ^CA þanuh andhof jains: jabai frawaurhts ist, ik ni wait; þat~ain wait ei blinds was, iþ nu saihva.; — ἀπεκρίθη οὖν ἐκεῖνος, εἰ ἁμαρτωλός ἐστιν οὐκ οἶδα: ἓν οἶδα, ὅτι τυφλὸς ὢν ἄρτι βλέπω.; — He answered and said, Whether he be a sinner or no, I know not: one thing I know, that, whereas I was blind, now I see.
John 9:26: ^CA þanuh qeþun <du imma> aftra: hva gatawida þus? hvaiwa uslauk þus augona?; — εἶπον οὖν αὐτῷ, τί ἐποίησέν σοι; πῶς ἤνοιξέν σου τοὺς ὀφθαλμούς;; — Then said they to him again, What did he to thee? how opened he thine eyes?
John 9:27: ^CA andhof im: qaþ izwis ju jah ni hausideduþ; hva aftra wileiþ hausjan? ibai jah jus wileiþ þamma siponjos wairþan?; — ἀπεκρίθη αὐτοῖς, εἶπον ὑμῖν ἤδη καὶ οὐκ ἠκούσατε: τί πάλιν θέλετε ἀκούειν; μὴ καὶ ὑμεῖς θέλετε αὐτοῦ μαθηταὶ γενέσθαι;; — He answered them, I have told you already, and ye did not hear: wherefore would ye hear it again? will ye also be his disciples?
John 9:28: ^CA þanuh lailoun imma jah qeþun: þu is siponeis þamma, iþ weis Mose siponjos sijum.; — καὶ ἐλοιδόρησαν αὐτὸν καὶ εἶπον, σὺ μαθητὴς εἶ ἐκείνου, ἡμεῖς δὲ τοῦ μωϋσέως ἐσμὲν μαθηταί:; — Then they reviled him, and said, Thou art his disciple; but we are Moses' disciples.
John 9:29: ^CA weis witum þatei du Mose rodida guþ, iþ þana ni kunnum, hvaþro ist.; — ἡμεῖς οἴδαμεν ὅτι μωϋσεῖ λελάληκεν ὁ θεός, τοῦτον δὲ οὐκ οἴδαμεν πόθεν ἐστίν.; — We know that God spake unto Moses: as for this fellow, we know not from whence he is.
John 9:30: ^CA andhof sa manna jah qaþ du im: auk in þamma sildaleik ist, þatei jus ni wituþ hvaþro ist, jah uslauk mis augona.; — ἀπεκρίθη ὁ ἄνθρωπος καὶ εἶπεν αὐτοῖς, ἐν τούτῳ γὰρ τὸ θαυμαστόν ἐστιν ὅτι ὑμεῖς οὐκ οἴδατε πόθεν ἐστίν, καὶ ἤνοιξέν μου τοὺς ὀφθαλμούς.; — The man answered and said unto them, Why herein is a marvellous thing, that ye know not from whence he is, and yet he hath opened mine eyes.
John 9:31: ^CA witumuh þan þatei guþ frawaurhtaim ni andhauseiþ, ak jabai hvas gudblostreis ist jah wiljan is taujiþ, þamma hauseiþ.; — οἴδαμεν ὅτι ἁμαρτωλῶν ὁ θεὸς οὐκ ἀκούει, ἀλλ' ἐάν τις θεοσεβὴς ᾖ καὶ τὸ θέλημα αὐτοῦ ποιῇ τούτου ἀκούει.; — Now we know that God heareth not sinners: but if any man be a worshipper of God, and doeth his will, him he heareth.
John 9:32: ^CA fram aiwa ni gahausiþ was þatei uslukiþ hvas augona blindamma gabauranamma.; — ἐκ τοῦ αἰῶνος οὐκ ἠκούσθη ὅτι ἠνέῳξέν τις ὀφθαλμοὺς τυφλοῦ γεγεννημένου:; — Since the world began was it not heard that any man opened the eyes of one that was born blind.
John 9:34: ^CA andhofun jah qeþun du imma: in frawaurhtim þu gabaurans warst alls jah þu laiseis unsis? jah uswaurpun imma ut.; — ἀπεκρίθησαν καὶ εἶπαν αὐτῷ, ἐν ἁμαρτίαις σὺ ἐγεννήθης ὅλος, καὶ σὺ διδάσκεις ἡμᾶς; καὶ ἐξέβαλον αὐτὸν ἔξω.; — They answered and said unto him, Thou wast altogether born in sins, and dost thou teach us? And they cast him out.
John 9:36: ^CA andhof jains jah qaþ: an hvas ist, frauja, ei galaubjau du imma?; — ἀπεκρίθη ἐκεῖνος καὶ εἶπεν, καὶ τίς ἐστιν, κύριε, ἵνα πιστεύσω εἰς αὐτόν;; — He answered and said, Who is he, Lord, that I might believe on him?
John 9:37: ^CA qaþ þan imma Iesus: jah gasahvt ina jah saei rodeiþ miþ þus, sa ist.; — εἶπεν αὐτῷ ὁ ἰησοῦς, καὶ ἑώρακας αὐτὸν καὶ ὁ λαλῶν μετὰ σοῦ ἐκεῖνός ἐστιν.; — And Jesus said unto him, Thou hast both seen him, and it is he that talketh with thee.
John 10:1: ^CA Amen amen qiþa izwis, saei inn ni atgaggiþ þairh daur in gardan lambe, ak steigiþ aljaþro, sah hliftus ist jah waidedja.; — ἀμὴν ἀμὴν λέγω ὑμῖν, ὁ μὴ εἰσερχόμενος διὰ τῆς θύρας εἰς τὴν αὐλὴν τῶν προβάτων ἀλλὰ ἀναβαίνων ἀλλαχόθεν ἐκεῖνος κλέπτης ἐστὶν καὶ λῃστής:; — Verily, verily, I say unto you, He that entereth not by the door into the sheepfold, but climbeth up some other way, the same is a thief and a robber.
John 10:3: ^CA þammuh daurawards uslukiþ, jah þo lamba stibnai is hausjand, jah þo swesona lamba haitiþ bi namin jah ustiuhiþ þo.; — τούτῳ ὁ θυρωρὸς ἀνοίγει, καὶ τὰ πρόβατα τῆς φωνῆς αὐτοῦ ἀκούει, καὶ τὰ ἴδια πρόβατα φωνεῖ κατ' ὄνομα καὶ ἐξάγει αὐτά.; — To him the porter openeth; and the sheep hear his voice: and he calleth his own sheep by name, and leadeth them out.
John 10:4: ^CA jah þan þo swesona <lamba> ustiuhiþ, faura im gaggiþ, jah þo lamba ina laistjand, unte kunnun stibna is.; — ὅταν τὰ ἴδια πάντα ἐκβάλῃ, ἔμπροσθεν αὐτῶν πορεύεται, καὶ τὰ πρόβατα αὐτῷ ἀκολουθεῖ, ὅτι οἴδασιν τὴν φωνὴν αὐτοῦ:; — And when he putteth forth his own sheep, he goeth before them, and the sheep follow him: for they know his voice.
John 10:6: ^CA þo gajukon qaþ im Iesus: iþ jainai ni froþun hva was, þatei rodida du im.; — ταύτην τὴν παροιμίαν εἶπεν αὐτοῖς ὁ ἰησοῦς: ἐκεῖνοι δὲ οὐκ ἔγνωσαν τίνα ἦν ἃ ἐλάλει αὐτοῖς.; — This parable spake Jesus unto them: but they understood not what things they were which he spake unto them.
John 10:8: ^CA allai swa managai swe qemun, þiubos sind jah waidedjans; akei ni hausidedun im þo lamba.; — πάντες ὅσοι ἦλθον [πρὸ ἐμοῦ] κλέπται εἰσὶν καὶ λῃσταί: ἀλλ' οὐκ ἤκουσαν αὐτῶν τὰ πρόβατα.; — All that ever came before me are thieves and robbers: but the sheep did not hear them.
John 10:10: ^CA þiubs ni qimiþ, nibai ei stilai jah ufsneiþai jah fraqistjai; iþ ik qam, ei libain aigeina jah managizo aigeina.; — ὁ κλέπτης οὐκ ἔρχεται εἰ μὴ ἵνα κλέψῃ καὶ θύσῃ καὶ ἀπολέσῃ: ἐγὼ ἦλθον ἵνα ζωὴν ἔχωσιν καὶ περισσὸν ἔχωσιν.; — The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly.
John 10:11: ^CA ik im hairdeis gods. hairdeis sa goda saiwala seina lagjiþ faur lamba.; — ἐγώ εἰμι ὁ ποιμὴν ὁ καλός: ὁ ποιμὴν ὁ καλὸς τὴν ψυχὴν αὐτοῦ τίθησιν ὑπὲρ τῶν προβάτων:; — I am the good shepherd: the good shepherd giveth his life for the sheep.
John 10:12: ^CA iþ asneis jah saei nist hairdeis, þizei ni sind lamba swesa, gasaihviþ wulf qimandan jah bileiþiþ þaim lambam jah þliuhiþ, jah sa wulfs frawilwiþ þo jah distahjiþ þo lamba.; — ὁ μισθωτὸς καὶ οὐκ ὢν ποιμήν, οὗ οὐκ ἔστιν τὰ πρόβατα ἴδια, θεωρεῖ τὸν λύκον ἐρχόμενον καὶ ἀφίησιν τὰ πρόβατα καὶ φεύγει – καὶ ὁ λύκος ἁρπάζει αὐτὰ καὶ σκορπίζει –; — But he that is an hireling, and not the shepherd, whose own the sheep are not, seeth the wolf coming, and leaveth the sheep, and fleeth: and the wolf catcheth them, and scattereth the sheep.
John 10:14: ^CA ik im hairdeis sa goda jah kann meina jah kunnun mik þo meina,; — ἐγώ εἰμι ὁ ποιμὴν ὁ καλός, καὶ γινώσκω τὰ ἐμὰ καὶ γινώσκουσί με τὰ ἐμά,; — I am the good shepherd, and know my sheep, and am known of mine.
John 10:15: ^CA swaswe kann mik atta jah ik kann attan, jah saiwala meina lagja faur þo lamba.; — καθὼς γινώσκει με ὁ πατὴρ κἀγὼ γινώσκω τὸν πατέρα: καὶ τὴν ψυχήν μου τίθημι ὑπὲρ τῶν προβάτων.; — As the Father knoweth me, even so know I the Father: and I lay down my life for the sheep.
John 10:16: ^CA jah anþara lamba aih þoei ni sind þis awistris, jah þo skal briggan, jah stibnos meinaizos hausjand, jah wairþand ain aweþi, ains hairdeis.; — καὶ ἄλλα πρόβατα ἔχω ἃ οὐκ ἔστιν ἐκ τῆς αὐλῆς ταύτης: κἀκεῖνα δεῖ με ἀγαγεῖν, καὶ τῆς φωνῆς μου ἀκούσουσιν, καὶ γενήσονται μία ποίμνη, εἷς ποιμήν.; — And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one fold, and one shepherd.
John 10:17: ^CA duhþe atta mik frijoþ, unte ik lagja saiwala meina, ei aftra nimau þo.; — διὰ τοῦτό με ὁ πατὴρ ἀγαπᾷ ὅτι ἐγὼ τίθημι τὴν ψυχήν μου, ἵνα πάλιν λάβω αὐτήν.; — Therefore doth my Father love me, because I lay down my life, that I might take it again.
John 10:18: ^CA ni hvashun nimiþ þo af <mis, akei ik lagja þo af> mis silbin; waldufni haba aflagjan þo, jah waldufni haba aftra niman þo. þo anabusn nam at attin meinamma.; — οὐδεὶς αἴρει αὐτὴν ἀπ' ἐμοῦ, ἀλλ' ἐγὼ τίθημι αὐτὴν ἀπ' ἐμαυτοῦ. ἐξουσίαν ἔχω θεῖναι αὐτήν, καὶ ἐξουσίαν ἔχω πάλιν λαβεῖν αὐτήν: ταύτην τὴν ἐντολὴν ἔλαβον παρὰ τοῦ πατρός μου.; — No man taketh it from me, but I lay it down of myself. I have power to lay it down, and I have power to take it again. This commandment have I received of my Father.
John 10:20: ^CA qeþunuh managai ize: unhulþon habaiþ jah dwalmoþ; hva þamma hauseiþ?; — ἔλεγον δὲ πολλοὶ ἐξ αὐτῶν, δαιμόνιον ἔχει καὶ μαίνεται: τί αὐτοῦ ἀκούετε;; — And many of them said, He hath a devil, and is mad; why hear ye him?
John 10:21: ^CA sumaih qeþun: þo waurda ni sind unhulþon habandins; ibai mag unhulþo blindaim augona uslukan?; — ἄλλοι ἔλεγον, ταῦτα τὰ ῥήματα οὐκ ἔστιν δαιμονιζομένου: μὴ δαιμόνιον δύναται τυφλῶν ὀφθαλμοὺς ἀνοῖξαι;; — Others said, These are not the words of him that hath a devil. Can a devil open the eyes of the blind?
John 10:23: ^CA jah hvarboda Iesus in alh in ubizwai Saulaumonis.; — καὶ περιεπάτει ὁ ἰησοῦς ἐν τῷ ἱερῷ ἐν τῇ στοᾷ τοῦ σολομῶνος.; — And Jesus walked in the temple in Solomon's porch.
John 10:25: ^CA andhof <im> Iesus: qaþ izwis, jah ni galaubeiþ; waurstwa þoei ik tauja in namin attins meinis, þo weitwodjand bi mik;; — ἀπεκρίθη αὐτοῖς ὁ ἰησοῦς, εἶπον ὑμῖν καὶ οὐ πιστεύετε: τὰ ἔργα ἃ ἐγὼ ποιῶ ἐν τῷ ὀνόματι τοῦ πατρός μου ταῦτα μαρτυρεῖ περὶ ἐμοῦ:; — Jesus answered them, I told you, and ye believed not: the works that I do in my Father's name, they bear witness of me.
John 10:27: ^CA lamba meina stibnai meinai hausjand, jah ik kann þo, jah laistjand mik.; — τὰ πρόβατα τὰ ἐμὰ τῆς φωνῆς μου ἀκούουσιν, κἀγὼ γινώσκω αὐτά, καὶ ἀκολουθοῦσίν μοι,; — My sheep hear my voice, and I know them, and they follow me:
John 10:28: ^CA jah ik libain aiweinon giba im, jah ni fraqistnand aiw; jah ni frawilwiþ hvashun þo us handau meinai.; — κἀγὼ δίδωμι αὐτοῖς ζωὴν αἰώνιον, καὶ οὐ μὴ ἀπόλωνται εἰς τὸν αἰῶνα, καὶ οὐχ ἁρπάσει τις αὐτὰ ἐκ τῆς χειρός μου.; — And I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand.
John 10:29: ^CA atta meins þatei fragaf mis, maizo allaim ist, jah ni aiw ainshun mag frawilwan þo us handau attins meinis.; — ὁ πατήρ μου ὃ δέδωκέν μοι πάντων μεῖζόν ἐστιν, καὶ οὐδεὶς δύναται ἁρπάζειν ἐκ τῆς χειρὸς τοῦ πατρός.; — My Father, which gave them me, is greater than all; and no man is able to pluck them out of my Father's hand.
John 10:32: ^CA andhof im Iesus: managa goda waurstwa ataugida izwis us attin meinamma, in hvarjis þize waurstwe staineiþ mik?; — ἀπεκρίθη αὐτοῖς ὁ ἰησοῦς, πολλὰ ἔργα καλὰ ἔδειξα ὑμῖν ἐκ τοῦ πατρός: διὰ ποῖον αὐτῶν ἔργον ἐμὲ λιθάζετε;; — Jesus answered them, Many good works have I shewed you from my Father; for which of those works do ye stone me?
John 10:33: ^CA andhofun imma þai Iudaieis: in godis waurstwis ni stainjam þuk, ak in wajamereins, jah þatei þu manna wisands taujis þuk silban du guda.; — ἀπεκρίθησαν αὐτῷ οἱ ἰουδαῖοι, περὶ καλοῦ ἔργου οὐ λιθάζομέν σε ἀλλὰ περὶ βλασφημίας, καὶ ὅτι σὺ ἄνθρωπος ὢν ποιεῖς σεαυτὸν θεόν.; — The Jews answered him, saying, For a good work we stone thee not; but for blasphemy; and because that thou, being a man, makest thyself God.
John 10:34: ^CA andhof im Iesus: niu ist gameliþ in witoda izwaramma: ik qaþ, guda sijuþ?; — ἀπεκρίθη αὐτοῖς [ὁ] ἰησοῦς, οὐκ ἔστιν γεγραμμένον ἐν τῷ νόμῳ ὑμῶν ὅτι ἐγὼ εἶπα, θεοί ἐστε;; — Jesus answered them, Is it not written in your law, I said, Ye are gods?
John 10:35: ^CA jabai jainans qaþ guda, du þaimei waurd gudis warþ, jah ni maht ist gatairan þata gamelido;; — εἰ ἐκείνους εἶπεν θεοὺς πρὸς οὓς ὁ λόγος τοῦ θεοῦ ἐγένετο, καὶ οὐ δύναται λυθῆναι ἡ γραφή,; — If he called them gods, unto whom the word of God came, and the scripture cannot be broken;
John 10:39: ^CA sokidedun ina aftra gafahan, jah usiddja us handum ize.; — ἐζήτουν [οὖν] αὐτὸν πάλιν πιάσαι: καὶ ἐξῆλθεν ἐκ τῆς χειρὸς αὐτῶν.; — Therefore they sought again to take him: but he escaped out of their hand,
John 10:40: ^CA jah galaiþ aftra ufar Iaurdanu in þana stad þarei was Iohannes frumist daupjands, jah salida jainar.; — καὶ ἀπῆλθεν πάλιν πέραν τοῦ ἰορδάνου εἰς τὸν τόπον ὅπου ἦν ἰωάννης τὸ πρῶτον βαπτίζων, καὶ ἔμεινεν ἐκεῖ.; — And went away again beyond Jordan into the place where John at first baptized; and there he abode.
John 10:41: ^CA jah managai qemun at imma jah qeþun þatei Iohannes gatawida taikne ni ainohun; iþ allata þatei qaþ Iohannes bi þana, sunja was.; — καὶ πολλοὶ ἦλθον πρὸς αὐτὸν καὶ ἔλεγον ὅτι ἰωάννης μὲν σημεῖον ἐποίησεν οὐδέν, πάντα δὲ ὅσα εἶπεν ἰωάννης περὶ τούτου ἀληθῆ ἦν.; — And many resorted unto him, and said, John did no miracle: but all things that John spake of this man were true.
John 11:1: ^CA Wasuh þan sums siuks, Lazarus af Beþanias, us haimai Marjins jah Marþins, swistrs izos.; — ἦν δέ τις ἀσθενῶν, λάζαρος ἀπὸ βηθανίας, ἐκ τῆς κώμης μαρίας καὶ μάρθας τῆς ἀδελφῆς αὐτῆς.; — Now a certain man was sick, named Lazarus, of Bethany, the town of Mary and her sister Martha.
John 11:2: ^CA wasuh þan Marja, soei salboda fraujan balsana jah biswarb fotuns is skufta seinamma, þizozei broþar Lazarus siuks was.; — ἦν δὲ μαριὰμ ἡ ἀλείψασα τὸν κύριον μύρῳ καὶ ἐκμάξασα τοὺς πόδας αὐτοῦ ταῖς θριξὶν αὐτῆς, ἧς ὁ ἀδελφὸς λάζαρος ἠσθένει.; — (It was that Mary which anointed the Lord with ointment, and wiped his feet with her hair, whose brother Lazarus was sick.)
John 11:3: ^CA insandidedun þan þos swistrjus is du imma qiþandeins: frauja, sai, þanei frijos siuks ist.; — ἀπέστειλαν οὖν αἱ ἀδελφαὶ πρὸς αὐτὸν λέγουσαι, κύριε, ἴδε ὃν φιλεῖς ἀσθενεῖ.; — Therefore his sisters sent unto him, saying, Lord, behold, he whom thou lovest is sick.
John 11:4: ^CA iþ is gahausjands qaþ: so siukei nist du dauþau, ak in hauheinais gudis, ei hauhjaidau sunus gudis þairh þata.; — ἀκούσας δὲ ὁ ἰησοῦς εἶπεν, αὕτη ἡ ἀσθένεια οὐκ ἔστιν πρὸς θάνατον ἀλλ' ὑπὲρ τῆς δόξης τοῦ θεοῦ, ἵνα δοξασθῇ ὁ υἱὸς τοῦ θεοῦ δι' αὐτῆς.; — When Jesus heard that, he said, This sickness is not unto death, but for the glory of God, that the Son of God might be glorified thereby.
John 11:5: ^CA frijoduh þan Iesus Marþan jah swistar izos jah Lazaru.; — ἠγάπα δὲ ὁ ἰησοῦς τὴν μάρθαν καὶ τὴν ἀδελφὴν αὐτῆς καὶ τὸν λάζαρον.; — Now Jesus loved Martha, and her sister, and Lazarus.
John 11:7: ^CA þaþroh þan afar þata qaþ du siponjam: gaggam in Iudaian aftra.; — ἔπειτα μετὰ τοῦτο λέγει τοῖς μαθηταῖς, ἄγωμεν εἰς τὴν ἰουδαίαν πάλιν.; — Then after that saith he to his disciples, Let us go into Judaea again.
John 11:8: ^CA qeþun du imma þai siponjos: rabbei, nu sokidedun þuk afwairpan stainam Iudaieis, jah aftra gaggis jaind?; — λέγουσιν αὐτῷ οἱ μαθηταί, ῥαββί, νῦν ἐζήτουν σε λιθάσαι οἱ ἰουδαῖοι, καὶ πάλιν ὑπάγεις ἐκεῖ;; — His disciples say unto him, Master, the Jews of late sought to stone thee; and goest thou thither again?
John 11:9: ^CA andhof Iesus: niu twalif sind hveilos dagis? jabai hvas gaggiþ in dag, ni gastiggqiþ, unte liuhaþ þis fairhvaus gasaihviþ;; — ἀπεκρίθη ἰησοῦς, οὐχὶ δώδεκα ὧραί εἰσιν τῆς ἡμέρας; ἐάν τις περιπατῇ ἐν τῇ ἡμέρᾳ, οὐ προσκόπτει, ὅτι τὸ φῶς τοῦ κόσμου τούτου βλέπει:; — Jesus answered, Are there not twelve hours in the day? If any man walk in the day, he stumbleth not, because he seeth the light of this world.
John 11:11: ^CA þo qaþ jah afar þata qiþiþ du im: Lazarus, frijonds unsar, gasaizlep; akei gaggam, ei uswakjau ina.; — ταῦτα εἶπεν, καὶ μετὰ τοῦτο λέγει αὐτοῖς, λάζαρος ὁ φίλος ἡμῶν κεκοίμηται, ἀλλὰ πορεύομαι ἵνα ἐξυπνίσω αὐτόν.; — These things said he: and after that he saith unto them, Our friend Lazarus sleepeth; but I go, that I may awake him out of sleep.
John 11:12: ^CA þanuh qeþun þai siponjos is: frauja, jabai slepiþ, hails wairþiþ.; — εἶπαν οὖν οἱ μαθηταὶ αὐτῷ, κύριε, εἰ κεκοίμηται σωθήσεται.; — Then said his disciples, Lord, if he sleep, he shall do well.
John 11:15: ^CA jah fagino in izwara, ei galaubjaiþ, unte ni was jainar; akei gaggam du imma.; — καὶ χαίρω δι' ὑμᾶς, ἵνα πιστεύσητε, ὅτι οὐκ ἤμην ἐκεῖ: ἀλλὰ ἄγωμεν πρὸς αὐτόν.; — And I am glad for your sakes that I was not there, to the intent ye may believe; nevertheless let us go unto him.
John 11:16: ^CA þanuh qaþ Þomas saei haitada Didimus þaim gahlaibam seinaim: gaggam jah weis, ei gaswiltaima miþ imma.; — εἶπεν οὖν θωμᾶς ὁ λεγόμενος δίδυμος τοῖς συμμαθηταῖς, ἄγωμεν καὶ ἡμεῖς ἵνα ἀποθάνωμεν μετ' αὐτοῦ.; — Then said Thomas, which is called Didymus, unto his fellowdisciples, Let us also go, that we may die with him.
John 11:17: ^CA qimands þan Iesus bigat ina juþan fidwor dagans habandan in hlaiwa.; — ἐλθὼν οὖν ὁ ἰησοῦς εὗρεν αὐτὸν τέσσαρας ἤδη ἡμέρας ἔχοντα ἐν τῷ μνημείῳ.; — Then when Jesus came, he found that he had lain in the grave four days already.
John 11:19: ^CA jah managai Iudaie gaqemun bi Marþan jah Marjan, ei gaþrafstidedeina ijos bi þana broþar izo.; — πολλοὶ δὲ ἐκ τῶν ἰουδαίων ἐληλύθεισαν πρὸς τὴν μάρθαν καὶ μαριὰμ ἵνα παραμυθήσωνται αὐτὰς περὶ τοῦ ἀδελφοῦ.; — And many of the Jews came to Martha and Mary, to comfort them concerning their brother.
John 11:21: ^CA þanuh qaþ Marþa du Iesua: frauja, iþ weseis her, ni þau gadauþnodedi broþar meins.; — εἶπεν οὖν ἡ μάρθα πρὸς τὸν ἰησοῦν, κύριε, εἰ ἦς ὧδε οὐκ ἂν ἀπέθανεν ὁ ἀδελφός μου:; — Then said Martha unto Jesus, Lord, if thou hadst been here, my brother had not died.
John 11:23: ^CA qaþ izai Iesus: usstandiþ broþar þeins.; — λέγει αὐτῇ ὁ ἰησοῦς, ἀναστήσεται ὁ ἀδελφός σου.; — Jesus saith unto her, Thy brother shall rise again.
John 11:25: ^CA qaþ þan <izai> Iesus: ik im so usstass jah libains; saei galaubeiþ du mis, þauh ga~ba~dauþniþ, libaid;; — εἶπεν αὐτῇ ὁ ἰησοῦς, ἐγώ εἰμι ἡ ἀνάστασις καὶ ἡ ζωή: ὁ πιστεύων εἰς ἐμὲ κἂν ἀποθάνῃ ζήσεται,; — Jesus said unto her, I am the resurrection, and the life: he that believeth in me, though he were dead, yet shall he live:
John 11:28: ^CA jah þata qiþandei galaiþ jah wopida Marjan, swistar seina, þiubjo qiþandei: laisareis qam jah haitiþ þuk.; — καὶ τοῦτο εἰποῦσα ἀπῆλθεν καὶ ἐφώνησεν μαριὰμ τὴν ἀδελφὴν αὐτῆς λάθρᾳ εἰποῦσα, ὁ διδάσκαλος πάρεστιν καὶ φωνεῖ σε.; — And when she had so said, she went her way, and called Mary her sister secretly, saying, The Master is come, and calleth for thee.
John 11:29: ^CA iþ jaina, sunsei hausida, urrais sprauto jah iddja du imma.; — ἐκείνη δὲ ὡς ἤκουσεν ἠγέρθη ταχὺ καὶ ἤρχετο πρὸς αὐτόν:; — As soon as she heard that, she arose quickly, and came unto him.
John 11:30: ^CA niþ~þan nauhþanuh qam Iesus in weihsa, ak was nauhþanuh in þamma stada þarei gamotida imma Marþa.; — οὔπω δὲ ἐληλύθει ὁ ἰησοῦς εἰς τὴν κώμην, ἀλλ' ἦν ἔτι ἐν τῷ τόπῳ ὅπου ὑπήντησεν αὐτῷ ἡ μάρθα.; — Now Jesus was not yet come into the town, but was in that place where Martha met him.
John 11:31: ^CA Iudaieis þan þai wisandans miþ izai in garda þrafstjandans ija, gasaihvandans Marjan þatei sprauto usstoþ jah usiddja, iddjedunuh afar izai qiþandans þatei gaggiþ du hlaiwa, ei greitai jainar.; — οἱ οὖν ἰουδαῖοι οἱ ὄντες μετ' αὐτῆς ἐν τῇ οἰκίᾳ καὶ παραμυθούμενοι αὐτήν, ἰδόντες τὴν μαριὰμ ὅτι ταχέως ἀνέστη καὶ ἐξῆλθεν, ἠκολούθησαν αὐτῇ, δόξαντες ὅτι ὑπάγει εἰς τὸ μνημεῖον ἵνα κλαύσῃ ἐκεῖ.; — The Jews then which were with her in the house, and comforted her, when they saw Mary, that she rose up hastily and went out, followed her, saying, She goeth unto the grave to weep there.
John 11:32: ^CA iþ Marja, sunsei qam þarei was Iesus, gasaihvandei ina draus imma du fotum qiþandei du imma: frauja, iþ weiseis her, ni þauh gaswulti meins broþar.; — ἡ οὖν μαριὰμ ὡς ἦλθεν ὅπου ἦν ἰησοῦς ἰδοῦσα αὐτὸν ἔπεσεν αὐτοῦ πρὸς τοὺς πόδας, λέγουσα αὐτῷ, κύριε, εἰ ἦς ὧδε οὐκ ἄν μου ἀπέθανεν ὁ ἀδελφός.; — Then when Mary was come where Jesus was, and saw him, she fell down at his feet, saying unto him, Lord, if thou hadst been here, my brother had not died.
John 11:36: ^CA þaruh qeþun þai Iudaieis: sai, hvaiwa frioda ina.; — ἔλεγον οὖν οἱ ἰουδαῖοι, ἴδε πῶς ἐφίλει αὐτόν.; — Then said the Jews, Behold how he loved him!
John 11:37: ^CA sumai þan ize qeþun: niu mahta sa izei uslauk augona þamma blindin gataujan ei jah sa ni gadauþnodedi?; — τινὲς δὲ ἐξ αὐτῶν εἶπαν, οὐκ ἐδύνατο οὗτος ὁ ἀνοίξας τοὺς ὀφθαλμοὺς τοῦ τυφλοῦ ποιῆσαι ἵνα καὶ οὗτος μὴ ἀποθάνῃ;; — And some of them said, Could not this man, which opened the eyes of the blind, have caused that even this man should not have died?
John 11:38: ^CA þanuh Iesus aftra inrauhtiþs in sis silbin gaggiþ du þamma hlaiwa. wasuh þan hulundi jah staina ufarlagida was ufaro.; — ἰησοῦς οὖν πάλιν ἐμβριμώμενος ἐν ἑαυτῷ ἔρχεται εἰς τὸ μνημεῖον: ἦν δὲ σπήλαιον, καὶ λίθος ἐπέκειτο ἐπ' αὐτῷ.; — Jesus therefore again groaning in himself cometh to the grave. It was a cave, and a stone lay upon it.
John 11:39: ^CA qaþ Iesus: afnimiþ þana stain. qaþ du imma swistar þis dauþins Marþa: frauja, ju fuls ist; fidurdogs auk ist.; — λέγει ὁ ἰησοῦς, ἄρατε τὸν λίθον. λέγει αὐτῷ ἡ ἀδελφὴ τοῦ τετελευτηκότος μάρθα, κύριε, ἤδη ὄζει, τεταρταῖος γάρ ἐστιν.; — Jesus said, Take ye away the stone. Martha, the sister of him that was dead, saith unto him, Lord, by this time he stinketh: for he hath been dead four days.
John 11:41: ^CA ushofun þan þana stain þarei was. iþ Iesus uzuhhof augona iup jah qaþ: atta, awiliudo þus, unte andhausides mis;; — ἦραν οὖν τὸν λίθον. ὁ δὲ ἰησοῦς ἦρεν τοὺς ὀφθαλμοὺς ἄνω καὶ εἶπεν, πάτερ, εὐχαριστῶ σοι ὅτι ἤκουσάς μου.; — Then they took away the stone from the place where the dead was laid. And Jesus lifted up his eyes, and said, Father, I thank thee that thou hast heard me.
John 11:42: ^CA jah þan ik wissa þatei sinteino mis andhauseis; akei in manageins þizos bistandandeins qaþ, ei galaubjaina þatei þu mik insandides.; — ἐγὼ δὲ ᾔδειν ὅτι πάντοτέ μου ἀκούεις: ἀλλὰ διὰ τὸν ὄχλον τὸν περιεστῶτα εἶπον, ἵνα πιστεύσωσιν ὅτι σύ με ἀπέστειλας.; — And I knew that thou hearest me always: but because of the people which stand by I said it, that they may believe that thou hast sent me.
John 11:43: ^CA jah þata qiþands stibnai mikilai hropida: Lazaru, hiri ut!; — καὶ ταῦτα εἰπὼν φωνῇ μεγάλῃ ἐκραύγασεν, λάζαρε, δεῦρο ἔξω.; — And when he thus had spoken, he cried with a loud voice, Lazarus, come forth.
John 11:44: ^CA jah urrann sa dauþa gabundans handuns jah fotuns faskjam, jah wlits is auralja bibundans. qaþ du im Iesus: andbindiþ ina jah letiþ gaggan.; — ἐξῆλθεν ὁ τεθνηκὼς δεδεμένος τοὺς πόδας καὶ τὰς χεῖρας κειρίαις, καὶ ἡ ὄψις αὐτοῦ σουδαρίῳ περιεδέδετο. λέγει αὐτοῖς ὁ ἰησοῦς, λύσατε αὐτὸν καὶ ἄφετε αὐτὸν ὑπάγειν.; — And he that was dead came forth, bound hand and foot with graveclothes: and his face was bound about with a napkin. Jesus saith unto them, Loose him, and let him go.
John 12:3: ^CA iþ Marja nam pund balsanis nardaus pistikeinis filugalaubis jah gasalboda fotuns Iesua jah biswarb fotuns is skufta seinamma; iþ sa gards fulls warþ daunais þizos salbonais.; — ἡ οὖν μαριὰμ λαβοῦσα λίτραν μύρου νάρδου πιστικῆς πολυτίμου ἤλειψεν τοὺς πόδας τοῦ ἰησοῦ καὶ ἐξέμαξεν ταῖς θριξὶν αὐτῆς τοὺς πόδας αὐτοῦ: ἡ δὲ οἰκία ἐπληρώθη ἐκ τῆς ὀσμῆς τοῦ μύρου.; — Then took Mary a pound of ointment of spikenard, very costly, and anointed the feet of Jesus, and wiped his feet with her hair: and the house was filled with the odour of the ointment.
John 12:4: ^CA qaþ þan ains þize siponje is, Judas Seimonis sa Iskariotes, izei skaftida sik du galewjan ina:; — λέγει δὲ ἰούδας ὁ ἰσκαριώτης εἷς [ἐκ] τῶν μαθητῶν αὐτοῦ, ὁ μέλλων αὐτὸν παραδιδόναι,; — Then saith one of his disciples, Judas Iscariot, Simon's son, which should betray him,
John 12:6: ^CA þatuþ~þan qaþ, ni þeei ina þize þarbane kara wesi, ak unte þiubs was jah arka habaida jah þata innwaurpano bar.; — εἶπεν δὲ τοῦτο οὐχ ὅτι περὶ τῶν πτωχῶν ἔμελεν αὐτῷ ἀλλ' ὅτι κλέπτης ἦν καὶ τὸ γλωσσόκομον ἔχων τὰ βαλλόμενα ἐβάσταζεν.; — This he said, not that he cared for the poor; but because he was a thief, and had the bag, and bare what was put therein.
John 12:8: ^CA iþ þans unledans sinteino habaiþ miþ izwis, iþ mik ni sinteino habaiþ.; — τοὺς πτωχοὺς γὰρ πάντοτε ἔχετε μεθ' ἑαυτῶν, ἐμὲ δὲ οὐ πάντοτε ἔχετε.; — For the poor always ye have with you; but me ye have not always.
John 12:13: ^CA nemun astans peikabagme jah urrunnun wiþragamotjan imma jah hropidedun: osanna, þiuþida sa qimanda in namin fraujins, þiudans Israelis.; — ἔλαβον τὰ βαΐα τῶν φοινίκων καὶ ἐξῆλθον εἰς ὑπάντησιν αὐτῷ, καὶ ἐκραύγαζον, ὡσαννά: εὐλογημένος ὁ ἐρχόμενος ἐν ὀνόματι κυρίου, [καὶ] ὁ βασιλεὺς τοῦ ἰσραήλ.; — Took branches of palm trees, and went forth to meet him, and cried, Hosanna: Blessed is the King of Israel that cometh in the name of the Lord.
John 12:15: ^CA ni ogs þus, dauhtar Sion, sai, þiudans þeins qimiþ sitands ana fulin asilaus.; — μὴ φοβοῦ, θυγάτηρ σιών: ἰδοὺ ὁ βασιλεύς σου ἔρχεται, καθήμενος ἐπὶ πῶλον ὄνου.; — Fear not, daughter of Sion: behold, thy King cometh, sitting on an ass's colt.
John 12:16: ^CA þatuþ~þan ni kunþedun siponjos is frumist; ak biþe gasweraiþs was Iesus, þanuh gamundedun þatei þata was du þamma gameliþ, jah þata gatawidedun imma.; — ταῦτα οὐκ ἔγνωσαν αὐτοῦ οἱ μαθηταὶ τὸ πρῶτον, ἀλλ' ὅτε ἐδοξάσθη ἰησοῦς τότε ἐμνήσθησαν ὅτι ταῦτα ἦν ἐπ' αὐτῷ γεγραμμένα καὶ ταῦτα ἐποίησαν αὐτῷ.; — These things understood not his disciples at the first: but when Jesus was glorified, then remembered they that these things were written of him, and that they had done these things unto him.
John 12:17: ^CA weitwodida þan so managei, sei was miþ imma, þan Lazaru wopida us hlaiwa jah urraisida ina us dauþaim.; — ἐμαρτύρει οὖν ὁ ὄχλος ὁ ὢν μετ' αὐτοῦ ὅτε τὸν λάζαρον ἐφώνησεν ἐκ τοῦ μνημείου καὶ ἤγειρεν αὐτὸν ἐκ νεκρῶν.; — The people therefore that was with him when he called Lazarus out of his grave, and raised him from the dead, bare record.
John 12:18: ^CA duþþe iddjedun gamotjan imma managei, unte hausidedun ei gatawidedi þo taikn.; — διὰ τοῦτο [καὶ] ὑπήντησεν αὐτῷ ὁ ὄχλος ὅτι ἤκουσαν τοῦτο αὐτὸν πεποιηκέναι τὸ σημεῖον.; — For this cause the people also met him, for that they heard that he had done this miracle.
John 12:19: ^CA þanuh þai Fareisaieis qeþun du sis misso: saihviþ þatei ni boteiþ waiht; sai, so manaseds afar imma galaiþ.; — οἱ οὖν φαρισαῖοι εἶπαν πρὸς ἑαυτούς, θεωρεῖτε ὅτι οὐκ ὠφελεῖτε οὐδέν: ἴδε ὁ κόσμος ὀπίσω αὐτοῦ ἀπῆλθεν.; — The Pharisees therefore said among themselves, Perceive ye how ye prevail nothing? behold, the world is gone after him.
John 12:20: ^CA wesunuþ~þan sumai þiudo þize urrinnandane, ei inwiteina in þizai dulþai.; — ἦσαν δὲ ἕλληνές τινες ἐκ τῶν ἀναβαινόντων ἵνα προσκυνήσωσιν ἐν τῇ ἑορτῇ:; — And there were certain Greeks among them that came up to worship at the feast:
John 12:23: ^CA iþ Iesus andhof im qiþands: qam hveila ei sweraidau sunus mans.; — ὁ δὲ ἰησοῦς ἀποκρίνεται αὐτοῖς λέγων, ἐλήλυθεν ἡ ὥρα ἵνα δοξασθῇ ὁ υἱὸς τοῦ ἀνθρώπου.; — And Jesus answered them, saying, The hour is come, that the Son of man should be glorified.
John 12:24: ^CA amen amen qiþa izwis: nibai kaurno hvaiteis gadriusando in airþa gaswiltiþ, silbo ainata aflifniþ: iþ jabai gaswiltiþ, manag akran bairiþ.; — ἀμὴν ἀμὴν λέγω ὑμῖν, ἐὰν μὴ ὁ κόκκος τοῦ σίτου πεσὼν εἰς τὴν γῆν ἀποθάνῃ, αὐτὸς μόνος μένει: ἐὰν δὲ ἀποθάνῃ, πολὺν καρπὸν φέρει.; — Verily, verily, I say unto you, Except a corn of wheat fall into the ground and die, it abideth alone: but if it die, it bringeth forth much fruit.
John 12:25: ^CA saei frijoþ saiwala seina, fraqisteiþ izai, jah saei fiaiþ saiwala seina in þamma fairhvau, in libainai aiweinon bairgiþ izai.; — ὁ φιλῶν τὴν ψυχὴν αὐτοῦ ἀπολλύει αὐτήν, καὶ ὁ μισῶν τὴν ψυχὴν αὐτοῦ ἐν τῷ κόσμῳ τούτῳ εἰς ζωὴν αἰώνιον φυλάξει αὐτήν.; — He that loveth his life shall lose it; and he that hateth his life in this world shall keep it unto life eternal.
John 12:27: ^CA nu saiwala meina gadrobnoda, jah hva qiþau? atta, nasei mik us þizai hveilai. akei duþþe qam in þizai hveilai.; — νῦν ἡ ψυχή μου τετάρακται. καὶ τί εἴπω; πάτερ, σῶσόν με ἐκ τῆς ὥρας ταύτης; ἀλλὰ διὰ τοῦτο ἦλθον εἰς τὴν ὥραν ταύτην.; — Now is my soul troubled; and what shall I say? Father, save me from this hour: but for this cause came I unto this hour.
John 12:28: ^CA atta, hauhei namo þeinata! qam þan stibna us himina: jah hauhida jah aftra hauhja.; — πάτερ, δόξασόν σου τὸ ὄνομα. ἦλθεν οὖν φωνὴ ἐκ τοῦ οὐρανοῦ, καὶ ἐδόξασα καὶ πάλιν δοξάσω.; — Father, glorify thy name. Then came there a voice from heaven, saying, I have both glorified it, and will glorify it again.
John 12:29: ^CA managei þan sei stoþ gahausjandei, qeþun þeihvon wairþan; sumaih qeþun: aggilus du imma rodida.; — ὁ οὖν ὄχλος ὁ ἑστὼς καὶ ἀκούσας ἔλεγεν βροντὴν γεγονέναι: ἄλλοι ἔλεγον, ἄγγελος αὐτῷ λελάληκεν.; — The people therefore, that stood by, and heard it, said that it thundered: others said, An angel spake to him.
John 12:30: ^CA andhof Iesus jah qaþ: ni in meina so stibna warþ, ak in izwara.; — ἀπεκρίθη ἰησοῦς καὶ εἶπεν, οὐ δι' ἐμὲ ἡ φωνὴ αὕτη γέγονεν ἀλλὰ δι' ὑμᾶς.; — Jesus answered and said, This voice came not because of me, but for your sakes.
John 12:34: ^CA andhof imma so managei: weis hausidedum ana witoda þatei Xristus sijai du aiwa; jah hvaiwa þu qiþis þatei skulds ist ushauhjan sa sunus mans? hvas ist sa sunus mans?; — ἀπεκρίθη οὖν αὐτῷ ὁ ὄχλος, ἡμεῖς ἠκούσαμεν ἐκ τοῦ νόμου ὅτι ὁ χριστὸς μένει εἰς τὸν αἰῶνα, καὶ πῶς λέγεις σὺ ὅτι δεῖ ὑψωθῆναι τὸν υἱὸν τοῦ ἀνθρώπου; τίς ἐστιν οὗτος ὁ υἱὸς τοῦ ἀνθρώπου;; — The people answered him, We have heard out of the law that Christ abideth for ever: and how sayest thou, The Son of man must be lifted up? who is this Son of man?
John 12:36: ^CA þande liuhaþ habaiþ, galaubeiþ du liuhada, ei sunjus liuhadis wairþaiþ. þata rodida Iesus, jah galaiþ jah gafalh sik faura im.; — ὡς τὸ φῶς ἔχετε, πιστεύετε εἰς τὸ φῶς, ἵνα υἱοὶ φωτὸς γένησθε. ταῦτα ἐλάλησεν ἰησοῦς, καὶ ἀπελθὼν ἐκρύβη ἀπ' αὐτῶν.; — While ye have light, believe in the light, that ye may be the children of light. These things spake Jesus, and departed, and did hide himself from them.
John 12:38: ^CA ei þata waurd Esaeiins praufetaus usfullnodedi þatei qaþ: frauja, hvas galaubida hauseinai unsarai? jah arms fraujins hvamma andhuliþs warþ?; — ἵνα ὁ λόγος ἠσαΐου τοῦ προφήτου πληρωθῇ ὃν εἶπεν, κύριε, τίς ἐπίστευσεν τῇ ἀκοῇ ἡμῶν; καὶ ὁ βραχίων κυρίου τίνι ἀπεκαλύφθη;; — That the saying of Esaias the prophet might be fulfilled, which he spake, Lord, who hath believed our report? and to whom hath the arm of the Lord been revealed?
John 12:40: ^CA gablindida ize augona jah gadaubida ize hairtona, ei ni gaumidedeina augam jah froþeina hairtin jah gawandidedeina jah ganasidedjau ins.; — τετύφλωκεν αὐτῶν τοὺς ὀφθαλμοὺς καὶ ἐπώρωσεν αὐτῶν τὴν καρδίαν, ἵνα μὴ ἴδωσιν τοῖς ὀφθαλμοῖς καὶ νοήσωσιν τῇ καρδίᾳ καὶ στραφῶσιν, καὶ ἰάσομαι αὐτούς.; — He hath blinded their eyes, and hardened their heart; that they should not see with their eyes, nor understand with their heart, and be converted, and I should heal them.
John 12:41: ^CA þata qaþ Esaeias, þan sahv wulþu is jah rodida bi ina.; — ταῦτα εἶπεν ἠσαΐας, ὅτι εἶδεν τὴν δόξαν αὐτοῦ, καὶ ἐλάλησεν περὶ αὐτοῦ.; — These things said Esaias, when he saw his glory, and spake of him.
John 12:42: ^CA þanuh þan sweþauh jah us þaim reikam managai galaubidedun du imma, akei faura Fareisaium ni andhaihaitun, ei us swnagogei ni uswaurpanai waurþeina.; — ὅμως μέντοι καὶ ἐκ τῶν ἀρχόντων πολλοὶ ἐπίστευσαν εἰς αὐτόν, ἀλλὰ διὰ τοὺς φαρισαίους οὐχ ὡμολόγουν ἵνα μὴ ἀποσυνάγωγοι γένωνται:; — Nevertheless among the chief rulers also many believed on him; but because of the Pharisees they did not confess him, lest they should be put out of the synagogue:
John 12:43: ^CA frijodedun auk mais hauhein manniska þau hauhein gudis.; — ἠγάπησαν γὰρ τὴν δόξαν τῶν ἀνθρώπων μᾶλλον ἤπερ τὴν δόξαν τοῦ θεοῦ.; — For they loved the praise of men more than the praise of God.
John 12:44: ^CA iþ Iesus hropida jah qaþ: saei galaubeiþ du mis ni galaubeiþ du mis, ak du þamma sandjandin mik.; — ἰησοῦς δὲ ἔκραξεν καὶ εἶπεν, ὁ πιστεύων εἰς ἐμὲ οὐ πιστεύει εἰς ἐμὲ ἀλλὰ εἰς τὸν πέμψαντά με,; — Jesus cried and said, He that believeth on me, believeth not on me, but on him that sent me.
John 12:47: ^CA jah jabai hvas meinaim hausjai waurdam jah galaubjai, ik ni stoja ina; nih þan qam ei stojau manased, ak ei ganasjau manased.; — καὶ ἐάν τίς μου ἀκούσῃ τῶν ῥημάτων καὶ μὴ φυλάξῃ, ἐγὼ οὐ κρίνω αὐτόν, οὐ γὰρ ἦλθον ἵνα κρίνω τὸν κόσμον ἀλλ' ἵνα σώσω τὸν κόσμον.; — And if any man hear my words, and believe not, I judge him not: for I came not to judge the world, but to save the world.
John 12:48: ^CA saei frakann mis jah ni andnimiþ waurda meina, habaid þana stojandan sik. waurd þatei rodida, þata stojiþ ina in spedistin daga.; — ὁ ἀθετῶν ἐμὲ καὶ μὴ λαμβάνων τὰ ῥήματά μου ἔχει τὸν κρίνοντα αὐτόν: ὁ λόγος ὃν ἐλάλησα ἐκεῖνος κρινεῖ αὐτὸν ἐν τῇ ἐσχάτῃ ἡμέρᾳ:; — He that rejecteth me, and receiveth not my words, hath one that judgeth him: the word that I have spoken, the same shall judge him in the last day.
John 12:49: ^CA unte ik us mis silbin ni rodida, ak saei sandida mik atta, sah mis anabusn atgaf . . . .; — ὅτι ἐγὼ ἐξ ἐμαυτοῦ οὐκ ἐλάλησα, ἀλλ' ὁ πέμψας με πατὴρ αὐτός μοι ἐντολὴν δέδωκεν τί εἴπω καὶ τί λαλήσω.; — For I have not spoken of myself; but the Father which sent me, he gave me a commandment, what I should say, and what I should speak.
John 13:12: ^CA Biþeh þan usþwoh fotuns ize jah nam wastjos seinos, anakumbjands aftra qaþ du im: witudu hva gatawida izwis?; — ὅτε οὖν ἔνιψεν τοὺς πόδας αὐτῶν [καὶ] ἔλαβεν τὰ ἱμάτια αὐτοῦ καὶ ἀνέπεσεν πάλιν, εἶπεν αὐτοῖς, γινώσκετε τί πεποίηκα ὑμῖν;; — So after he had washed their feet, and had taken his garments, and was set down again, he said unto them, Know ye what I have done to you?
John 13:13: ^CA jus wopeid mik: laisareis jah frauja. waila qiþiþ, im auk.; — ὑμεῖς φωνεῖτέ με ὁ διδάσκαλος καὶ ὁ κύριος, καὶ καλῶς λέγετε, εἰμὶ γάρ.; — Ye call me Master and Lord: and ye say well; for so I am.
John 13:14: ^CA jabai nu <ik> usþwoh izwis fotuns, frauja jah laisareis, jah jus skuluþ izwis misso þwahan fotuns.; — εἰ οὖν ἐγὼ ἔνιψα ὑμῶν τοὺς πόδας ὁ κύριος καὶ ὁ διδάσκαλος, καὶ ὑμεῖς ὀφείλετε ἀλλήλων νίπτειν τοὺς πόδας:; — If I then, your Lord and Master, have washed your feet; ye also ought to wash one another's feet.
John 13:18: ^CA ni bi allans izwis qiþa. ik wait hvarjans gawalida; ak ei usfulliþ waurþi þata gamelido: saei matida miþ mis hlaib, ushof ana mik fairzna seina.; — οὐ περὶ πάντων ὑμῶν λέγω: ἐγὼ οἶδα τίνας ἐξελεξάμην: ἀλλ' ἵνα ἡ γραφὴ πληρωθῇ, ὁ τρώγων μου τὸν ἄρτον ἐπῆρεν ἐπ' ἐμὲ τὴν πτέρναν αὐτοῦ.; — I speak not of you all: I know whom I have chosen: but that the scripture may be fulfilled, He that eateth bread with me hath lifted up his heel against me.
John 13:21: ^CA þata qiþands Iesus indrobnoda ahmin jah weitwodida jah qaþ: amen amen, qiþa izwis þatei ains izwara galeweiþ mik.; — ταῦτα εἰπὼν [ὁ] ἰησοῦς ἐταράχθη τῷ πνεύματι καὶ ἐμαρτύρησεν καὶ εἶπεν, ἀμὴν ἀμὴν λέγω ὑμῖν ὅτι εἷς ἐξ ὑμῶν παραδώσει με.; — When Jesus had thus said, he was troubled in spirit, and testified, and said, Verily, verily, I say unto you, that one of you shall betray me.
John 13:22: ^CA þanuh sehvun du sis misso þai siponjos, þagkjandans bi hvarjana qeþi.; — ἔβλεπον εἰς ἀλλήλους οἱ μαθηταὶ ἀπορούμενοι περὶ τίνος λέγει.; — Then the disciples looked one on another, doubting of whom he spake.
John 13:23: ^CA wasuh þan anakumbjands ains þize siponje is in barma Iesuis, þanei frijoda Iesus.; — ἦν ἀνακείμενος εἷς ἐκ τῶν μαθητῶν αὐτοῦ ἐν τῷ κόλπῳ τοῦ ἰησοῦ, ὃν ἠγάπα ὁ ἰησοῦς:; — Now there was leaning on Jesus' bosom one of his disciples, whom Jesus loved.
John 13:24: ^CA bandwiduh þan þamma Seimon Paitrus du fraihnan hvas wesi, bi þanei qaþ.; — νεύει οὖν τούτῳ σίμων πέτρος πυθέσθαι τίς ἂν εἴη περὶ οὗ λέγει.; — Simon Peter therefore beckoned to him, that he should ask who it should be of whom he spake.
John 13:26: ^CA andhof Iesus: sa ist þammei ik ufdaupjands þana hlaif giba. jah ufdaupjands þana hlaif gaf Iudin Seimonis, Skariotau.; — ἀποκρίνεται [ὁ] ἰησοῦς, ἐκεῖνός ἐστιν ᾧ ἐγὼ βάψω τὸ ψωμίον καὶ δώσω αὐτῷ. βάψας οὖν τὸ ψωμίον [λαμβάνει καὶ] δίδωσιν ἰούδᾳ σίμωνος ἰσκαριώτου.; — Jesus answered, He it is, to whom I shall give a sop, when I have dipped it. And when he had dipped the sop, he gave it to Judas Iscariot, the son of Simon.
John 13:27: ^CA jah afar þamma hlaiba þan galaiþ in jainana Satana. qaþ þan du imma Iesus: þatei taujis, tawei sprauto.; — καὶ μετὰ τὸ ψωμίον τότε εἰσῆλθεν εἰς ἐκεῖνον ὁ σατανᾶς. λέγει οὖν αὐτῷ ὁ ἰησοῦς, ὃ ποιεῖς ποίησον τάχιον.; — And after the sop Satan entered into him. Then said Jesus unto him, That thou doest, do quickly.
John 13:33: ^CA barnilona, nauh leitil mel miþ izwis im. sokeiþ mik, jah swaswe qaþ du Iudaium, ei þadei ik gagga, jus ni maguþ qiman, jah izwis qiþa nu.; — τεκνία, ἔτι μικρὸν μεθ' ὑμῶν εἰμι: ζητήσετέ με, καὶ καθὼς εἶπον τοῖς ἰουδαίοις ὅτι ὅπου ἐγὼ ὑπάγω ὑμεῖς οὐ δύνασθε ἐλθεῖν, καὶ ὑμῖν λέγω ἄρτι.; — Little children, yet a little while I am with you. Ye shall seek me: and as I said unto the Jews, Whither I go, ye cannot come; so now I say to you.
John 13:34: ^CA anabusn niuja giba izwis, ei frijoþ izwis misso swe ik frijoda izwis, þei jah jus frijoþ misso izwis.; — ἐντολὴν καινὴν δίδωμι ὑμῖν, ἵνα ἀγαπᾶτε ἀλλήλους: καθὼς ἠγάπησα ὑμᾶς ἵνα καὶ ὑμεῖς ἀγαπᾶτε ἀλλήλους.; — A new commandment I give unto you, That ye love one another; as I have loved you, that ye also love one another.
John 13:35: ^CA bi þamma ufkunnand allai, þei meinai siponjos sijuþ, jabai friaþwa habaid miþ izwis misso.; — ἐν τούτῳ γνώσονται πάντες ὅτι ἐμοὶ μαθηταί ἐστε, ἐὰν ἀγάπην ἔχητε ἐν ἀλλήλοις.; — By this shall all men know that ye are my disciples, if ye have love one to another.
John 13:36: ^CA þanuh qaþ du imma Seimon Paitrus: frauja, hvad gaggis? andhafjands Iesus qaþ: þadei ik gagga, ni magt mik nu laistjan; iþ biþe laisteis.; — λέγει αὐτῷ σίμων πέτρος, κύριε, ποῦ ὑπάγεις; ἀπεκρίθη [αὐτῷ] ἰησοῦς, ὅπου ὑπάγω οὐ δύνασαί μοι νῦν ἀκολουθῆσαι, ἀκολουθήσεις δὲ ὕστερον.; — Simon Peter said unto him, Lord, whither goest thou? Jesus answered him, Whither I go, thou canst not follow me now; but thou shalt follow me afterwards.
John 13:38: ^CA andhof Iesus: saiwala þeina faur mik lagjis? amen amen qiþa þus, þei hana ni hrukeiþ, unte þu mik afaikis kunnan þrim sinþam.; — ἀποκρίνεται ἰησοῦς, τὴν ψυχήν σου ὑπὲρ ἐμοῦ θήσεις; ἀμὴν ἀμὴν λέγω σοι, οὐ μὴ ἀλέκτωρ φωνήσῃ ἕως οὗ ἀρνήσῃ με τρίς.; — Jesus answered him, Wilt thou lay down thy life for my sake? Verily, verily, I say unto thee, The cock shall not crow, till thou hast denied me thrice.
John 14:1: ^CA Ni indrobnai izwar hairto; galaubeiþ du guda jah du mis galaubeiþ.; — μὴ ταρασσέσθω ὑμῶν ἡ καρδία: πιστεύετε εἰς τὸν θεόν, καὶ εἰς ἐμὲ πιστεύετε.; — Let not your heart be troubled: ye believe in God, believe also in me.
John 14:2: ^CA in garda attins meinis saliþwos managos sind; aþþan niba weseina, aiþþau qeþjau du izwis: gagga manwjan stad izwis.; — ἐν τῇ οἰκίᾳ τοῦ πατρός μου μοναὶ πολλαί εἰσιν: εἰ δὲ μή, εἶπον ἂν ὑμῖν ὅτι πορεύομαι ἑτοιμάσαι τόπον ὑμῖν;; — In my Father's house are many mansions: if it were not so, I would have told you. I go to prepare a place for you.
John 14:5: ^CA þaruh qaþ imma Þomas: frauja, ni witum hvaþ gaggis, jah hvaiwa magum þana wig kunnan?; — λέγει αὐτῷ θωμᾶς, κύριε, οὐκ οἴδαμεν ποῦ ὑπάγεις: πῶς δυνάμεθα τὴν ὁδὸν εἰδέναι;; — Thomas saith unto him, Lord, we know not whither thou goest; and how can we know the way?
John 14:10: ^CA niu galaubeis þatei ik in attin jah atta in mis ist? þo waurda þoei ik rodja izwis, af mis silbin ni rodja, ak atta saei in mis ist, sa taujiþ þo waurstwa.; — οὐ πιστεύεις ὅτι ἐγὼ ἐν τῷ πατρὶ καὶ ὁ πατὴρ ἐν ἐμοί ἐστιν; τὰ ῥήματα ἃ ἐγὼ λέγω ὑμῖν ἀπ' ἐμαυτοῦ οὐ λαλῶ: ὁ δὲ πατὴρ ἐν ἐμοὶ μένων ποιεῖ τὰ ἔργα αὐτοῦ.; — Believest thou not that I am in the Father, and the Father in me? the words that I speak unto you I speak not of myself: but the Father that dwelleth in me, he doeth the works.
John 14:12: ^CA amen amen qiþa izwis, saei galaubeid mis: þo waurstwa þoei ik tauja, jah is taujiþ jah maizona þaim taujiþ; unte ik du attin gagga.; — ἀμὴν ἀμὴν λέγω ὑμῖν, ὁ πιστεύων εἰς ἐμὲ τὰ ἔργα ἃ ἐγὼ ποιῶ κἀκεῖνος ποιήσει, καὶ μείζονα τούτων ποιήσει, ὅτι ἐγὼ πρὸς τὸν πατέρα πορεύομαι:; — Verily, verily, I say unto you, He that believeth on me, the works that I do shall he do also; and greater works than these shall he do; because I go unto my Father.
John 14:15: ^CA jabai mik frijoþ, anabusnins meinos fastaid.; — ἐὰν ἀγαπᾶτέ με, τὰς ἐντολὰς τὰς ἐμὰς τηρήσετε:; — If ye love me, keep my commandments.
John 14:17: ^CA ahma sunjos, þanei so manaseiþs ni mag niman, unte ni saihviþ ina, nih kann ina; iþ jus kunnuþ ina, unte is miþ izwis wisiþ jah in izwis ist.; — τὸ πνεῦμα τῆς ἀληθείας, ὃ ὁ κόσμος οὐ δύναται λαβεῖν, ὅτι οὐ θεωρεῖ αὐτὸ οὐδὲ γινώσκει: ὑμεῖς γινώσκετε αὐτό, ὅτι παρ' ὑμῖν μένει καὶ ἐν ὑμῖν ἔσται.; — Even the Spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and shall be in you.
John 14:19: ^CA nauh leitil, jah so manaseiþs mik ni þanaseiþs saihviþ; iþ jus saihviþ mik, þatei ik liba, jah jus libaiþ.; — ἔτι μικρὸν καὶ ὁ κόσμος με οὐκέτι θεωρεῖ, ὑμεῖς δὲ θεωρεῖτέ με, ὅτι ἐγὼ ζῶ καὶ ὑμεῖς ζήσετε.; — Yet a little while, and the world seeth me no more; but ye see me: because I live, ye shall live also.
John 14:21: ^CA Saei habaid anabusnins meinos jah fastaiþ þos, sa ist saei frijoþ mik: jah þan saei frijoþ mik, frijoda fram attin meinamma, jah ik frijo ina jah gabairhtja imma mik silban.; — ὁ ἔχων τὰς ἐντολάς μου καὶ τηρῶν αὐτὰς ἐκεῖνός ἐστιν ὁ ἀγαπῶν με: ὁ δὲ ἀγαπῶν με ἀγαπηθήσεται ὑπὸ τοῦ πατρός μου, κἀγὼ ἀγαπήσω αὐτὸν καὶ ἐμφανίσω αὐτῷ ἐμαυτόν.; — He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself to him.
John 14:22: ^CA þaruh qaþ imma Iudas, ni sa Iskarjotes: frauja, hva warþ, ei unsis munais gabairhtjan þuk silban, iþ þizai manasedai ni?; — λέγει αὐτῷ ἰούδας, οὐχ ὁ ἰσκαριώτης, κύριε, [καὶ] τί γέγονεν ὅτι ἡμῖν μέλλεις ἐμφανίζειν σεαυτὸν καὶ οὐχὶ τῷ κόσμῳ;; — Judas saith unto him, not Iscariot, Lord, how is it that thou wilt manifest thyself unto us, and not unto the world?
John 14:23: ^CA andhof Iesus jah qaþ du imma: jabai hvas mik frijoþ, [jah] waurd mein fastaiþ, jah atta meins frijoþ ina, jah du imma galeiþos jah saliþwos at imma gataujos.; — ἀπεκρίθη ἰησοῦς καὶ εἶπεν αὐτῷ, ἐάν τις ἀγαπᾷ με τὸν λόγον μου τηρήσει, καὶ ὁ πατήρ μου ἀγαπήσει αὐτόν, καὶ πρὸς αὐτὸν ἐλευσόμεθα καὶ μονὴν παρ' αὐτῷ ποιησόμεθα.; — Jesus answered and said unto him, If a man love me, he will keep my words: and my Father will love him, and we will come unto him, and make our abode with him.
John 14:24: ^CA iþ saei ni frioþ mik, þo waurda meina ni fastaiþ; jah þata waurd þatei hauseiþ nist mein, ak þis sandjandins mik attins.; — ὁ μὴ ἀγαπῶν με τοὺς λόγους μου οὐ τηρεῖ: καὶ ὁ λόγος ὃν ἀκούετε οὐκ ἔστιν ἐμὸς ἀλλὰ τοῦ πέμψαντός με πατρός.; — He that loveth me not keepeth not my sayings: and the word which ye hear is not mine, but the Father's which sent me.
John 14:25: ^CA þata rodida izwis at izwis wisands.; — ταῦτα λελάληκα ὑμῖν παρ' ὑμῖν μένων:; — These things have I spoken unto you, being yet present with you.
John 14:27: ^CA gawairþi bileiþa izwis, gawairþi mein giba izwis; ni swaswe so manaseþs gibiþ, ik giba izwis. ni indrobnaina izwara hairtona nih faurhtjaina.; — εἰρήνην ἀφίημι ὑμῖν, εἰρήνην τὴν ἐμὴν δίδωμι ὑμῖν: οὐ καθὼς ὁ κόσμος δίδωσιν ἐγὼ δίδωμι ὑμῖν. μὴ ταρασσέσθω ὑμῶν ἡ καρδία μηδὲ δειλιάτω.; — Peace I leave with you, my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be afraid.
John 14:28: ^CA Hausideduþ ei ik qaþ izwis: galeiþa jah qima at izwis; jabai frijodedeiþ mik, aiþþau jus faginodedeiþ ei ik gagga du attin: unte atta meins maiza mis ist.; — ἠκούσατε ὅτι ἐγὼ εἶπον ὑμῖν, ὑπάγω καὶ ἔρχομαι πρὸς ὑμᾶς. εἰ ἠγαπᾶτέ με ἐχάρητε ἄν, ὅτι πορεύομαι πρὸς τὸν πατέρα, ὅτι ὁ πατὴρ μείζων μού ἐστιν.; — Ye have heard how I said unto you, I go away, and come again unto you. If ye loved me, ye would rejoice, because I said, I go unto the Father: for my Father is greater than I.
John 14:30: ^CA þanaseiþs filu ni maþlja miþ izwis; qimiþ saei þizai manasedai reikinoþ, jah in mis ni bigitiþ waiht.; — οὐκέτι πολλὰ λαλήσω μεθ' ὑμῶν, ἔρχεται γὰρ ὁ τοῦ κόσμου ἄρχων: καὶ ἐν ἐμοὶ οὐκ ἔχει οὐδέν,; — Hereafter I will not talk much with you: for the prince of this world cometh, and hath nothing in me.
John 14:31: ^CA ak ei ufkunnai so manaseþs þatei ik frijoda attan meinana, jah swaswe anabaud mis atta, swa tauja. urreisiþ, gaggam þaþro.; — ἀλλ' ἵνα γνῷ ὁ κόσμος ὅτι ἀγαπῶ τὸν πατέρα, καὶ καθὼς ἐνετείλατο μοι ὁ πατήρ, οὕτως ποιῶ. ἐγείρεσθε, ἄγωμεν ἐντεῦθεν.; — But that the world may know that I love the Father; and as the Father gave me commandment, even so I do. Arise, let us go hence.
John 15:1: ^CA Ik im weinatriu þata sunjeino, jah atta meins waurstwja ist.; — ἐγώ εἰμι ἡ ἄμπελος ἡ ἀληθινή, καὶ ὁ πατήρ μου ὁ γεωργός ἐστιν.; — I am the true vine, and my Father is the husbandman.
John 15:2: ^CA all taine in mis unbairandane akran goþ, usnimiþ ita: jah all akran bairandane, gahraineiþ ita, ei managizo akran bairaina.; — πᾶν κλῆμα ἐν ἐμοὶ μὴ φέρον καρπόν, αἴρει αὐτό, καὶ πᾶν τὸ καρπὸν φέρον καθαίρει αὐτὸ ἵνα καρπὸν πλείονα φέρῃ.; — Every branch in me that beareth not fruit he taketh away: and every branch that beareth fruit, he purgeth it, that it may bring forth more fruit.
John 15:3: ^CA ju jus hrainjai sijuþ in þis waurdis þatei rodida du izwis.; — ἤδη ὑμεῖς καθαροί ἐστε διὰ τὸν λόγον ὃν λελάληκα ὑμῖν:; — Now ye are clean through the word which I have spoken unto you.
John 15:5: ^CA ik im þata weinatriu, iþ jus weinatainos; saei wisiþ in mis jah ik in imma, swa bairiþ akran manag, þatei inuh mik ni maguþ taujan ni waiht.; — ἐγώ εἰμι ἡ ἄμπελος, ὑμεῖς τὰ κλήματα. ὁ μένων ἐν ἐμοὶ κἀγὼ ἐν αὐτῷ οὗτος φέρει καρπὸν πολύν, ὅτι χωρὶς ἐμοῦ οὐ δύνασθε ποιεῖν οὐδέν.; — I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing.
John 15:6: ^CA niba saei wisiþ in mis, uswairpada ut swe weinatains, jah gaþaursniþ jah galisada, jah in fon galagjand jah inbrannjada.; — ἐὰν μή τις μένῃ ἐν ἐμοί, ἐβλήθη ἔξω ὡς τὸ κλῆμα καὶ ἐξηράνθη, καὶ συνάγουσιν αὐτὰ καὶ εἰς τὸ πῦρ βάλλουσιν καὶ καίεται.; — If a man abide not in me, he is cast forth as a branch, and is withered; and men gather them, and cast them into the fire, and they are burned.
John 15:8: ^CA in þamma hauhiþs ist atta meins, ei akran manag bairaiþ jah wairþaiþ meinai siponjos.; — ἐν τούτῳ ἐδοξάσθη ὁ πατήρ μου, ἵνα καρπὸν πολὺν φέρητε καὶ γένησθε ἐμοὶ μαθηταί.; — Herein is my Father glorified, that ye bear much fruit; so shall ye be my disciples.
John 15:9: ^CA swaswe frijoda mik atta, swah ik frijoda izwis; wisaiþ in friaþwai meinai.; — καθὼς ἠγάπησέν με ὁ πατήρ, κἀγὼ ὑμᾶς ἠγάπησα: μείνατε ἐν τῇ ἀγάπῃ τῇ ἐμῇ.; — As the Father hath loved me, so have I loved you: continue ye in my love.
John 15:10: ^CA jabai anabusnins meinos fastaid, sijuþ in friaþwai meinai, swaswe ik anabusnins attins meinis fastaida, jah wisa in friaþwai is.; — ἐὰν τὰς ἐντολάς μου τηρήσητε, μενεῖτε ἐν τῇ ἀγάπῃ μου, καθὼς ἐγὼ τὰς ἐντολὰς τοῦ πατρός μου τετήρηκα καὶ μένω αὐτοῦ ἐν τῇ ἀγάπῃ.; — If ye keep my commandments, ye shall abide in my love; even as I have kept my Father's commandments, and abide in his love.
John 15:11: ^CA þata rodida izwis, ei faheþs meina in izwis sijai, jah faheds izwara usfulljaidau.; — ταῦτα λελάληκα ὑμῖν ἵνα ἡ χαρὰ ἡ ἐμὴ ἐν ὑμῖν ᾖ καὶ ἡ χαρὰ ὑμῶν πληρωθῇ.; — These things have I spoken unto you, that my joy might remain in you, and that your joy might be full.
John 15:12: ^CA þata ist anabusns meina, ei frijoþ izwis misso, swaswe ik frijoda izwis.; — αὕτη ἐστὶν ἡ ἐντολὴ ἡ ἐμή, ἵνα ἀγαπᾶτε ἀλλήλους καθὼς ἠγάπησα ὑμᾶς:; — This is my commandment, That ye love one another, as I have loved you.
John 15:13: ^CA maizein þizai friaþwa[i] manna ni habaiþ, ei hvas saiwala seina lagjiþ faur frijonds seinans.; — μείζονα ταύτης ἀγάπην οὐδεὶς ἔχει, ἵνα τις τὴν ψυχὴν αὐτοῦ θῇ ὑπὲρ τῶν φίλων αὐτοῦ.; — Greater love hath no man than this, that a man lay down his life for his friends.
John 15:14: ^CA jus frijonds meinai sijuþ, jabai taujiþ þatei ik anabiuda izwis.; — ὑμεῖς φίλοι μού ἐστε ἐὰν ποιῆτε ἃ ἐγὼ ἐντέλλομαι ὑμῖν.; — Ye are my friends, if ye do whatsoever I command you.
John 15:15: ^CA þanaseiþs izwis ni qiþa skalkans; unte skalks ni wait hva taujiþ is frauja, iþ ik izwis qaþ frijonds, unte all þatei hausida at attin meinamma, gakannida izwis.; — οὐκέτι λέγω ὑμᾶς δούλους, ὅτι ὁ δοῦλος οὐκ οἶδεν τί ποιεῖ αὐτοῦ ὁ κύριος: ὑμᾶς δὲ εἴρηκα φίλους, ὅτι πάντα ἃ ἤκουσα παρὰ τοῦ πατρός μου ἐγνώρισα ὑμῖν.; — Henceforth I call you not servants; for the servant knoweth not what his lord doeth: but I have called you friends; for all things that I have heard of my Father I have made known unto you.
John 15:17: ^CA þata anabiuda izwis ei frijoþ izwis misso.; — ταῦτα ἐντέλλομαι ὑμῖν, ἵνα ἀγαπᾶτε ἀλλήλους.; — These things I command you, that ye love one another.
John 15:18: ^CA jabai so manaseds izwis fijai, kunneiþ ei mik fruman izwis fijaida.; — εἰ ὁ κόσμος ὑμᾶς μισεῖ, γινώσκετε ὅτι ἐμὲ πρῶτον ὑμῶν μεμίσηκεν.; — If the world hate you, ye know that it hated me before it hated you.
John 15:19: ^CA jabai þis fairhvaus weseiþ, aiþþau so manaseds swesans frijodedi; aþþan unte us þamma fairhvau ni sijuþ, ak ik gawalida izwis us þamma fairhvau, duþþe fijaid izwis so manaseþs.; — εἰ ἐκ τοῦ κόσμου ἦτε, ὁ κόσμος ἂν τὸ ἴδιον ἐφίλει: ὅτι δὲ ἐκ τοῦ κόσμου οὐκ ἐστέ, ἀλλ' ἐγὼ ἐξελεξάμην ὑμᾶς ἐκ τοῦ κόσμου, διὰ τοῦτο μισεῖ ὑμᾶς ὁ κόσμος.; — If ye were of the world, the world would love his own: but because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you.
John 15:22: ^CA nih qemjau jah rodidedjau du im, frawaurht ni habaidedeina: iþ nu inilons ni haband bi frawaurht seina.; — εἰ μὴ ἦλθον καὶ ἐλάλησα αὐτοῖς, ἁμαρτίαν οὐκ εἴχοσαν: νῦν δὲ πρόφασιν οὐκ ἔχουσιν περὶ τῆς ἁμαρτίας αὐτῶν.; — If I had not come and spoken unto them, they had not had sin: but now they have no cloak for their sin.
John 15:24: ^CA iþ þo waurstwa ni gatawidedjau in im þoei anþar ainshun ni gatawida, frawaurht ni habaidedeina; iþ nu jah gasehvun mik jah fijaidedun jah mik jah attan meinana.; — εἰ τὰ ἔργα μὴ ἐποίησα ἐν αὐτοῖς ἃ οὐδεὶς ἄλλος ἐποίησεν, ἁμαρτίαν οὐκ εἴχοσαν: νῦν δὲ καὶ ἑωράκασιν καὶ μεμισήκασιν καὶ ἐμὲ καὶ τὸν πατέρα μου.; — If I had not done among them the works which none other man did, they had not had sin: but now have they both seen and hated both me and my Father.
John 15:25: ^CA ak ei usfullnodedi waurd þata gamelido in witoda ize: ei fijaidedun mik arwjo.; — ἀλλ' ἵνα πληρωθῇ ὁ λόγος ὁ ἐν τῷ νόμῳ αὐτῶν γεγραμμένος ὅτι ἐμίσησάν με δωρεάν.; — But this cometh to pass, that the word might be fulfilled that is written in their law, They hated me without a cause.
John 15:26: ^CA aþþan þan qimiþ parakletus þanei ik insandja izwis fram attin, ahman sunjos izei fram attin urrinniþ, sa weitwodeiþ bi mik.; — ὅταν ἔλθῃ ὁ παράκλητος ὃν ἐγὼ πέμψω ὑμῖν παρὰ τοῦ πατρός, τὸ πνεῦμα τῆς ἀληθείας ὃ παρὰ τοῦ πατρὸς ἐκπορεύεται, ἐκεῖνος μαρτυρήσει περὶ ἐμοῦ:; — But when the Comforter is come, whom I will send unto you from the Father, even the Spirit of truth, which proceedeth from the Father, he shall testify of me:
John 15:27: ^CA jah þan jus weitwodeiþ, unte fram fruma miþ mis sijuþ.; — καὶ ὑμεῖς δὲ μαρτυρεῖτε, ὅτι ἀπ' ἀρχῆς μετ' ἐμοῦ ἐστε.; — And ye also shall bear witness, because ye have been with me from the beginning.
John 16:1: ^CA Þata rodida izwis, ei ni afmarzjaindau.; — ταῦτα λελάληκα ὑμῖν ἵνα μὴ σκανδαλισθῆτε.; — These things have I spoken unto you, that ye should not be offended.
John 16:4: ^CA akei þata rodida izwis, ei biþe qimai so hveila ize, gamuneiþ þize þatei ik qaþ izwis. iþ þata izwis fram fruma ni qaþ, unte miþ izwis was.; — ἀλλὰ ταῦτα λελάληκα ὑμῖν ἵνα ὅταν ἔλθῃ ἡ ὥρα αὐτῶν μνημονεύητε αὐτῶν ὅτι ἐγὼ εἶπον ὑμῖν. ταῦτα δὲ ὑμῖν ἐξ ἀρχῆς οὐκ εἶπον, ὅτι μεθ' ὑμῶν ἤμην.; — But these things have I told you, that when the time shall come, ye may remember that I told you of them. And these things I said not unto you at the beginning, because I was with you.
John 16:6: ^CA akei unte þata rodida izwis, gauriþa gadaubida izwar hairto.; — ἀλλ' ὅτι ταῦτα λελάληκα ὑμῖν ἡ λύπη πεπλήρωκεν ὑμῶν τὴν καρδίαν.; — But because I have said these things unto you, sorrow hath filled your heart.
John 16:7: ^CA akei ik sunja izwis qiþa: batizo ist izwis ei ik galeiþau; unte jabai ik ni galeiþa, parakletus ni qimiþ at izwis; aþþan jabai gagga, sandja ina du izwis.; — ἀλλ' ἐγὼ τὴν ἀλήθειαν λέγω ὑμῖν, συμφέρει ὑμῖν ἵνα ἐγὼ ἀπέλθω. ἐὰν γὰρ μὴ ἀπέλθω, ὁ παράκλητος οὐκ ἐλεύσεται πρὸς ὑμᾶς: ἐὰν δὲ πορευθῶ, πέμψω αὐτὸν πρὸς ὑμᾶς.; — Nevertheless I tell you the truth; It is expedient for you that I go away: for if I go not away, the Comforter will not come unto you; but if I depart, I will send him unto you.
John 16:8: ^CA jah qimands is gasakiþ þo manaseþ bi frawaurht jah bi garaihtiþa jah bi staua;; — καὶ ἐλθὼν ἐκεῖνος ἐλέγξει τὸν κόσμον περὶ ἁμαρτίας καὶ περὶ δικαιοσύνης καὶ περὶ κρίσεως:; — And when he is come, he will reprove the world of sin, and of righteousness, and of judgment:
John 16:11: ^CA iþ bi staua, þatei sa reiks þis fairhvaus afdomiþs warþ.; — περὶ δὲ κρίσεως, ὅτι ὁ ἄρχων τοῦ κόσμου τούτου κέκριται.; — Of judgment, because the prince of this world is judged.
John 16:12: ^CA Nauh ganoh skal qiþan izwis, akei ni maguþ frabairan nu.; — ἔτι πολλὰ ἔχω ὑμῖν λέγειν, ἀλλ' οὐ δύνασθε βαστάζειν ἄρτι:; — I have yet many things to say unto you, but ye cannot bear them now.
John 16:13: ^CA iþ þan qimiþ jains, ahma sunjos, briggiþ izwis in allai sunjai; nih þan rodeiþ af sis silbin ak swa filu swe hauseiþ rodeiþ, jah þata anawairþo gateihiþ izwis.; — ὅταν δὲ ἔλθῃ ἐκεῖνος, τὸ πνεῦμα τῆς ἀληθείας, ὁδηγήσει ὑμᾶς ἐν τῇ ἀληθείᾳ πάσῃ: οὐ γὰρ λαλήσει ἀφ' ἑαυτοῦ, ἀλλ' ὅσα ἀκούσει λαλήσει, καὶ τὰ ἐρχόμενα ἀναγγελεῖ ὑμῖν.; — Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will shew you things to come.
John 16:17: ^CA þaruh qeþun us þaim siponjam <is> du sis misso: hva ist þata þatei qiþiþ unsis: leitil ei ni saihviþ mik, jah aftra leitil jah gasaihviþ mik, jah þatei ik gagga du attin?; — εἶπαν οὖν ἐκ τῶν μαθητῶν αὐτοῦ πρὸς ἀλλήλους, τί ἐστιν τοῦτο ὃ λέγει ἡμῖν, μικρὸν καὶ οὐ θεωρεῖτέ με, καὶ πάλιν μικρὸν καὶ ὄψεσθέ με; καί, ὅτι ὑπάγω πρὸς τὸν πατέρα;; — Then said some of his disciples among themselves, What is this that he saith unto us, A little while, and ye shall not see me: and again, a little while, and ye shall see me: and, Because I go to the Father?
John 16:19: ^CA iþ Iesus wissuh þatei wildedun ina fraihnan jah qaþ im: bi þata sokeiþ miþ izwis misso þatei qaþ: leitil jah ni saihviþ mik, jah aftra leitil jah gasaihviþ mik.; — ἔγνω [ὁ] ἰησοῦς ὅτι ἤθελον αὐτὸν ἐρωτᾶν, καὶ εἶπεν αὐτοῖς, περὶ τούτου ζητεῖτε μετ' ἀλλήλων ὅτι εἶπον, μικρὸν καὶ οὐ θεωρεῖτέ με, καὶ πάλιν μικρὸν καὶ ὄψεσθέ με;; — Now Jesus knew that they were desirous to ask him, and said unto them, Do ye enquire among yourselves of that I said, A little while, and ye shall not see me: and again, a little while, and ye shall see me?
John 16:20: ^CA amen, amen, qiþa izwis þei greitiþ jah gaunoþ jus, iþ manaseþs faginoþ; jus saurgandans wairþiþ, akei so saurga izwara du fahedai wairþiþ.; — ἀμὴν ἀμὴν λέγω ὑμῖν ὅτι κλαύσετε καὶ θρηνήσετε ὑμεῖς, ὁ δὲ κόσμος χαρήσεται: ὑμεῖς λυπηθήσεσθε, ἀλλ' ἡ λύπη ὑμῶν εἰς χαρὰν γενήσεται.; — Verily, verily, I say unto you, That ye shall weep and lament, but the world shall rejoice: and ye shall be sorrowful, but your sorrow shall be turned into joy.
John 16:21: ^CA qino, þan bairiþ, saurga habaid, unte qam hveila izos; iþ biþe gabauran ist barn, ni þanaseiþs ni gaman þizos aglons faura fahedai, unte gabaurans warþ manna in fairhvau.; — ἡ γυνὴ ὅταν τίκτῃ λύπην ἔχει, ὅτι ἦλθεν ἡ ὥρα αὐτῆς: ὅταν δὲ γεννήσῃ τὸ παιδίον, οὐκέτι μνημονεύει τῆς θλίψεως διὰ τὴν χαρὰν ὅτι ἐγεννήθη ἄνθρωπος εἰς τὸν κόσμον.; — A woman when she is in travail hath sorrow, because her hour is come: but as soon as she is delivered of the child, she remembereth no more the anguish, for joy that a man is born into the world.
John 16:22: ^CA jah þan jus auk nu saurga habaiþ, iþ aftra saihva izwis jah faginoþ izwar hairto, jah þo fahed izwara ni ainshun nimiþ af izwis.; — καὶ ὑμεῖς οὖν νῦν μὲν λύπην ἔχετε: πάλιν δὲ ὄψομαι ὑμᾶς, καὶ χαρήσεται ὑμῶν ἡ καρδία, καὶ τὴν χαρὰν ὑμῶν οὐδεὶς αἴρει ἀφ' ὑμῶν.; — And ye now therefore have sorrow: but I will see you again, and your heart shall rejoice, and your joy no man taketh from you.
John 16:25: ^CA þata in gajukom rodida izwis; akei qimiþ hveila, þanuh izwis ni þanaseiþs in gajukom rodja, ak andaugiba bi attan gateiha izwis.; — ταῦτα ἐν παροιμίαις λελάληκα ὑμῖν: ἔρχεται ὥρα ὅτε οὐκέτι ἐν παροιμίαις λαλήσω ὑμῖν ἀλλὰ παρρησίᾳ περὶ τοῦ πατρὸς ἀπαγγελῶ ὑμῖν.; — These things have I spoken unto you in proverbs: but the time cometh, when I shall no more speak unto you in proverbs, but I shall shew you plainly of the Father.
John 16:27: ^CA ak silba atta frijoþ izwis, unte jus mik frijodeduþ jah galaubideduþ þatei ik fram guda urrann.; — αὐτὸς γὰρ ὁ πατὴρ φιλεῖ ὑμᾶς, ὅτι ὑμεῖς ἐμὲ πεφιλήκατε καὶ πεπιστεύκατε ὅτι ἐγὼ παρὰ [τοῦ] θεοῦ ἐξῆλθον.; — For the Father himself loveth you, because ye have loved me, and have believed that I came out from God.
John 16:29: ^CA þaruh qeþun þai siponjos is: sai, nu andaugiba rodeis jah gajukono ni ainohun qiþis.; — λέγουσιν οἱ μαθηταὶ αὐτοῦ, ἴδε νῦν ἐν παρρησίᾳ λαλεῖς, καὶ παροιμίαν οὐδεμίαν λέγεις.; — His disciples said unto him, Lo, now speakest thou plainly, and speakest no proverb.
John 16:31: ^CA andhof im Iesus: nu galaubeiþ?; — ἀπεκρίθη αὐτοῖς ἰησοῦς, ἄρτι πιστεύετε;; — Jesus answered them, Do ye now believe?
John 16:33: ^CA þata rodida izwis, þei in mis gawairþi aigeiþ. in þamma fairhvau aglons habaid; akei þrafsteiþ izwis, ik gajiukaida þana fairhvu.; — ταῦτα λελάληκα ὑμῖν ἵνα ἐν ἐμοὶ εἰρήνην ἔχητε: ἐν τῷ κόσμῳ θλῖψιν ἔχετε, ἀλλὰ θαρσεῖτε, ἐγὼ νενίκηκα τὸν κόσμον.; — These things I have spoken unto you, that in me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world.
John 17:1: ^CA Þata rodida Iesus uzuhhof augona seina du himina jah qaþ: atta, qam hveila, hauhei þeinana sunu, ei sunus þeins hauhjai þuk;; — ταῦτα ἐλάλησεν ἰησοῦς, καὶ ἐπάρας τοὺς ὀφθαλμοὺς αὐτοῦ εἰς τὸν οὐρανὸν εἶπεν, πάτερ, ἐλήλυθεν ἡ ὥρα: δόξασόν σου τὸν υἱόν, ἵνα ὁ υἱὸς δοξάσῃ σέ,; — These words spake Jesus, and lifted up his eyes to heaven, and said, Father, the hour is come; glorify thy Son, that thy Son also may glorify thee:
John 17:2: ^CA swaswe atgaft imma waldufni allaize leike, ei all þatei atgaft imma, gibai im libain aiweinon.; — καθὼς ἔδωκας αὐτῷ ἐξουσίαν πάσης σαρκός, ἵνα πᾶν ὃ δέδωκας αὐτῷ δώσῃ αὐτοῖς ζωὴν αἰώνιον.; — As thou hast given him power over all flesh, that he should give eternal life to as many as thou hast given him.
John 17:3: ^CA soh þan ist so aiweino libains, ei kunneina þuk ainana sunjana guþ jah þanei insandides, Iesu Xristu.; — αὕτη δέ ἐστιν ἡ αἰώνιος ζωή, ἵνα γινώσκωσιν σὲ τὸν μόνον ἀληθινὸν θεὸν καὶ ὃν ἀπέστειλας ἰησοῦν χριστόν.; — And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent.
John 17:6: ^CA gabairhtida þeinata namo mannam þanzei atgaft mis us þamma fairhvau. þeinai wesun jah mis atgaft ins, jah þata waurd þeinata gafastaidedun.; — ἐφανέρωσά σου τὸ ὄνομα τοῖς ἀνθρώποις οὓς ἔδωκάς μοι ἐκ τοῦ κόσμου. σοὶ ἦσαν κἀμοὶ αὐτοὺς ἔδωκας, καὶ τὸν λόγον σου τετήρηκαν.; — I have manifested thy name unto the men which thou gavest me out of the world: thine they were, and thou gavest them me; and they have kept thy word.
John 17:7: ^CA nu ufkunþa ei alla þoei atgaft mis, at þus sind;; — νῦν ἔγνωκαν ὅτι πάντα ὅσα δέδωκάς μοι παρὰ σοῦ εἰσιν:; — Now they have known that all things whatsoever thou hast given me are of thee.
John 17:8: ^CA unte þo waurda þoei atgaft mis, atgaf im, jah eis nemun bi sunjai þatei fram þus urrann, jah galaubidedun þatei þu mik insandides.; — ὅτι τὰ ῥήματα ἃ ἔδωκάς μοι δέδωκα αὐτοῖς, καὶ αὐτοὶ ἔλαβον καὶ ἔγνωσαν ἀληθῶς ὅτι παρὰ σοῦ ἐξῆλθον, καὶ ἐπίστευσαν ὅτι σύ με ἀπέστειλας.; — For I have given unto them the words which thou gavest me; and they have received them, and have known surely that I came out from thee, and they have believed that thou didst send me.
John 17:9: ^CA ik bi ins bidja; ni bi þo manaseþ bidja, ak bi þans þanzei atgaft mis, unte þeinai sind.; — ἐγὼ περὶ αὐτῶν ἐρωτῶ: οὐ περὶ τοῦ κόσμου ἐρωτῶ ἀλλὰ περὶ ὧν δέδωκάς μοι, ὅτι σοί εἰσιν,; — I pray for them: I pray not for the world, but for them which thou hast given me; for they are thine.
John 17:12: ^CA þan was miþ im in þamma fairhvau, ik fastaida ins in namin þeinamma. þanzei atgaft mis gafastaida, jah ainshun us im ni fraqistnoda, niba sa sunus fralustais, ei þata gamelido usfulliþ waurþi.; — ὅτε ἤμην μετ' αὐτῶν ἐγὼ ἐτήρουν αὐτοὺς ἐν τῷ ὀνόματί σου ᾧ δέδωκάς μοι, καὶ ἐφύλαξα, καὶ οὐδεὶς ἐξ αὐτῶν ἀπώλετο εἰ μὴ ὁ υἱὸς τῆς ἀπωλείας, ἵνα ἡ γραφὴ πληρωθῇ.; — While I was with them in the world, I kept them in thy name: those that thou gavest me I have kept, and none of them is lost, but the son of perdition; that the scripture might be fulfilled.
John 17:13: ^CA iþ nu du þus gagga, jah þata rodja in manasedai, ei habaina fahed meina usfullida in sis.; — νῦν δὲ πρὸς σὲ ἔρχομαι, καὶ ταῦτα λαλῶ ἐν τῷ κόσμῳ ἵνα ἔχωσιν τὴν χαρὰν τὴν ἐμὴν πεπληρωμένην ἐν ἑαυτοῖς.; — And now come I to thee; and these things I speak in the world, that they might have my joy fulfilled in themselves.
John 17:14: ^CA ik atgaf im waurd þeinata; jah so manaseþs fijaida ins, unte ni sind us þamma fairhvau, swaswe ik us þamma fairhvau ni im.; — ἐγὼ δέδωκα αὐτοῖς τὸν λόγον σου, καὶ ὁ κόσμος ἐμίσησεν αὐτούς, ὅτι οὐκ εἰσὶν ἐκ τοῦ κόσμου καθὼς ἐγὼ οὐκ εἰμὶ ἐκ τοῦ κόσμου.; — I have given them thy word; and the world hath hated them, because they are not of the world, even as I am not of the world.
John 17:18: ^CA swaswe mik insandides in manaseþ, swah ik insandida ins in þo manased.; — καθὼς ἐμὲ ἀπέστειλας εἰς τὸν κόσμον, κἀγὼ ἀπέστειλα αὐτοὺς εἰς τὸν κόσμον:; — As thou hast sent me into the world, even so have I also sent them into the world.
John 17:21: ^CA ei allai ain sijaina, swaswe þu, atta, in mis jah ik in þus, ei jah þai in uggkis ain sijaina, ei so manaseþs galaubjai þatei þu mik insandides.; — ἵνα πάντες ἓν ὦσιν, καθὼς σύ, πάτερ, ἐν ἐμοὶ κἀγὼ ἐν σοί, ἵνα καὶ αὐτοὶ ἐν ἡμῖν ὦσιν, ἵνα ὁ κόσμος πιστεύῃ ὅτι σύ με ἀπέστειλας.; — That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me.
John 17:23: ^CA ik in im jah þu in mis, ei sijaina ustauhanai du ainamma, jah kunnei so manaseþs þatei þu mik insandides jah frijodes ins, swaswe mik frijodes.; — ἐγὼ ἐν αὐτοῖς καὶ σὺ ἐν ἐμοί, ἵνα ὦσιν τετελειωμένοι εἰς ἕν, ἵνα γινώσκῃ ὁ κόσμος ὅτι σύ με ἀπέστειλας καὶ ἠγάπησας αὐτοὺς καθὼς ἐμὲ ἠγάπησας.; — I in them, and thou in me, that they may be made perfect in one; and that the world may know that thou hast sent me, and hast loved them, as thou hast loved me.
John 17:24: ^CA atta, þatei atgaft mis, wiljau ei þarei im ik, jah þai sijaina miþ mis, ei saihvaina wulþu meinana þanei gaft mis, unte frijodes mik faur gaskaft fairhvaus.; — πάτερ, ὃ δέδωκάς μοι, θέλω ἵνα ὅπου εἰμὶ ἐγὼ κἀκεῖνοι ὦσιν μετ' ἐμοῦ, ἵνα θεωρῶσιν τὴν δόξαν τὴν ἐμὴν ἣν δέδωκάς μοι, ὅτι ἠγάπησάς με πρὸ καταβολῆς κόσμου.; — Father, I will that they also, whom thou hast given me, be with me where I am; that they may behold my glory, which thou hast given me: for thou lovedst me before the foundation of the world.
John 17:25: ^CA atta garaihta, jah so manaseþs þuk ni ufkunþa; iþ ik þuk kunþa. jah þai ufkunþedun þatei þu mik insandides.; — πάτερ δίκαιε, καὶ ὁ κόσμος σε οὐκ ἔγνω, ἐγὼ δέ σε ἔγνων, καὶ οὗτοι ἔγνωσαν ὅτι σύ με ἀπέστειλας,; — O righteous Father, the world hath not known thee: but I have known thee, and these have known that thou hast sent me.
John 17:26: ^CA jah gakannida im namo þeinata jah kannja, ei friaþwa þoei frijodes mik, in im sijai jah ik in im.; — καὶ ἐγνώρισα αὐτοῖς τὸ ὄνομά σου καὶ γνωρίσω, ἵνα ἡ ἀγάπη ἣν ἠγάπησάς με ἐν αὐτοῖς ᾖ κἀγὼ ἐν αὐτοῖς.; — And I have declared unto them thy name, and will declare it: that the love wherewith thou hast loved me may be in them, and I in them.
John 18:1: ^CA Þata qiþands Iesus usiddja miþ siponjam seinaim ufar rinnon þo Kaidron, þarei was aurtigards, in þanei galaiþ Iesus jah siponjos is.; — ταῦτα εἰπὼν ἰησοῦς ἐξῆλθεν σὺν τοῖς μαθηταῖς αὐτοῦ πέραν τοῦ χειμάρρου τοῦ κεδρὼν ὅπου ἦν κῆπος, εἰς ὃν εἰσῆλθεν αὐτὸς καὶ οἱ μαθηταὶ αὐτοῦ.; — When Jesus had spoken these words, he went forth with his disciples over the brook Cedron, where was a garden, into the which he entered, and his disciples.
John 18:2: ^CA wissuh þan jah Iudas sa galewjands ina þana stad, þatei ufta gaïddja Iesus jainar miþ siponjam seinaim.; — ᾔδει δὲ καὶ ἰούδας ὁ παραδιδοὺς αὐτὸν τὸν τόπον, ὅτι πολλάκις συνήχθη ἰησοῦς ἐκεῖ μετὰ τῶν μαθητῶν αὐτοῦ.; — And Judas also, which betrayed him, knew the place: for Jesus ofttimes resorted thither with his disciples.
John 18:4: ^CA iþ Iesus witands alla þoei qemun ana ina, usgaggands ut qaþ im: hvana sokeiþ?; — ἰησοῦς οὖν εἰδὼς πάντα τὰ ἐρχόμενα ἐπ' αὐτὸν ἐξῆλθεν καὶ λέγει αὐτοῖς, τίνα ζητεῖτε;; — Jesus therefore, knowing all things that should come upon him, went forth, and said unto them, Whom seek ye?
John 18:5: ^CA andhafjandans imma qeþun: Iesu, þana Nazoraiu. þaruh qaþ im Iesus: ik im. stoþuh þan jah Iudas sa lewjands ina miþ im.; — ἀπεκρίθησαν αὐτῷ, ἰησοῦν τὸν ναζωραῖον. λέγει αὐτοῖς, ἐγώ εἰμι. εἱστήκει δὲ καὶ ἰούδας ὁ παραδιδοὺς αὐτὸν μετ' αὐτῶν.; — They answered him, Jesus of Nazareth. Jesus saith unto them, I am he. And Judas also, which betrayed him, stood with them.
John 18:7: ^CA þaþroh þan ins aftra frah: hvana sokeiþ? iþ eis qeþun: Iesu, þana Nazoraiu.; — πάλιν οὖν ἐπηρώτησεν αὐτούς, τίνα ζητεῖτε; οἱ δὲ εἶπαν, ἰησοῦν τὸν ναζωραῖον.; — Then asked he them again, Whom seek ye? And they said, Jesus of Nazareth.
John 18:8: ^CA andhof Iesus: qaþ izwis þatei ik im; jabai nu mik sokeiþ, letiþ þans gaggan.; — ἀπεκρίθη ἰησοῦς, εἶπον ὑμῖν ὅτι ἐγώ εἰμι: εἰ οὖν ἐμὲ ζητεῖτε, ἄφετε τούτους ὑπάγειν:; — Jesus answered, I have told you that I am he: if therefore ye seek me, let these go their way:
John 18:9: ^CA ei usfullnodedi þata waurd þatei qaþ, ei þanzei atgaft mis, ni fraqistida ize ainummehun.; — ἵνα πληρωθῇ ὁ λόγος ὃν εἶπεν ὅτι οὓς δέδωκάς μοι οὐκ ἀπώλεσα ἐξ αὐτῶν οὐδένα.; — That the saying might be fulfilled, which he spake, Of them which thou gavest me have I lost none.
John 18:10: ^CA iþ Seimon Paitrus habands hairu, uslauk ina jah sloh þis auhumistins gudjins skalk jah afmaimait imma auso taihswo; sah þan haitans was namin Malkus.; — σίμων οὖν πέτρος ἔχων μάχαιραν εἵλκυσεν αὐτὴν καὶ ἔπαισεν τὸν τοῦ ἀρχιερέως δοῦλον καὶ ἀπέκοψεν αὐτοῦ τὸ ὠτάριον τὸ δεξιόν. ἦν δὲ ὄνομα τῷ δούλῳ μάλχος.; — Then Simon Peter having a sword drew it, and smote the high priest's servant, and cut off his right ear. The servant's name was Malchus.
John 18:11: ^CA þaruh qaþ Iesus du Paitrau: lagei þana hairu in fodr. stikl þanei gaf mis atta, niu drigkau þana?; — εἶπεν οὖν ὁ ἰησοῦς τῷ πέτρῳ, βάλε τὴν μάχαιραν εἰς τὴν θήκην: τὸ ποτήριον ὃ δέδωκέν μοι ὁ πατὴρ οὐ μὴ πίω αὐτό;; — Then said Jesus unto Peter, Put up thy sword into the sheath: the cup which my Father hath given me, shall I not drink it?
John 18:12: ^CA þaruh hansa jah sa þusundifaþs jah andbahtos Iudaie undgripun Iesu jah gabundun ina,; — ἡ οὖν σπεῖρα καὶ ὁ χιλίαρχος καὶ οἱ ὑπηρέται τῶν ἰουδαίων συνέλαβον τὸν ἰησοῦν καὶ ἔδησαν αὐτὸν; — Then the band and the captain and officers of the Jews took Jesus, and bound him,
John 18:14: ^CA wasuh þan Kajafa, saei garaginoda Iudaium þatei batizo ist ainana mannan fraqistjan faur managein.; — ἦν δὲ καϊάφας ὁ συμβουλεύσας τοῖς ἰουδαίοις ὅτι συμφέρει ἕνα ἄνθρωπον ἀποθανεῖν ὑπὲρ τοῦ λαοῦ.; — Now Caiaphas was he, which gave counsel to the Jews, that it was expedient that one man should die for the people.
John 18:15: ^CA þaruh laistida Iesu Seimon Paitrus jah anþar siponeis. sah þan siponeis was kunþs þamma gudjin jah miþinngalaiþ miþ Iesua in rohsn þis gudjins.; — ἠκολούθει δὲ τῷ ἰησοῦ σίμων πέτρος καὶ ἄλλος μαθητής. ὁ δὲ μαθητὴς ἐκεῖνος ἦν γνωστὸς τῷ ἀρχιερεῖ, καὶ συνεισῆλθεν τῷ ἰησοῦ εἰς τὴν αὐλὴν τοῦ ἀρχιερέως,; — And Simon Peter followed Jesus, and so did another disciple: that disciple was known unto the high priest, and went in with Jesus into the palace of the high priest.
John 18:16: ^CA iþ Paitrus stoþ at daurom uta. þaruh usiddja ut sa siponeis anþar, saei was kunþs þamma gudjin, jah qaþ daurawardai jah attauh inn Paitru.; — ὁ δὲ πέτρος εἱστήκει πρὸς τῇ θύρᾳ ἔξω. ἐξῆλθεν οὖν ὁ μαθητὴς ὁ ἄλλος ὁ γνωστὸς τοῦ ἀρχιερέως καὶ εἶπεν τῇ θυρωρῷ καὶ εἰσήγαγεν τὸν πέτρον.; — But Peter stood at the door without. Then went out that other disciple, which was known unto the high priest, and spake unto her that kept the door, and brought in Peter.
John 18:17: ^CA þaruh qaþ jaina þiwi, so daurawardo, du Paitrau: ibai jah þu þize siponje is þis mans? iþ is qaþ: ni im.; — λέγει οὖν τῷ πέτρῳ ἡ παιδίσκη ἡ θυρωρός, μὴ καὶ σὺ ἐκ τῶν μαθητῶν εἶ τοῦ ἀνθρώπου τούτου; λέγει ἐκεῖνος, οὐκ εἰμί.; — Then saith the damsel that kept the door unto Peter, Art not thou also one of this man's disciples? He saith, I am not.
John 18:18: ^CA þaruh stoþun skalkos jah andbahtos haurja waurkjandans, unte kald was, jah warmidedun sik; jah þan was miþ im Paitrus standands jah warmjands sik.; — εἱστήκεισαν δὲ οἱ δοῦλοι καὶ οἱ ὑπηρέται ἀνθρακιὰν πεποιηκότες, ὅτι ψῦχος ἦν, καὶ ἐθερμαίνοντο: ἦν δὲ καὶ ὁ πέτρος μετ' αὐτῶν ἑστὼς καὶ θερμαινόμενος.; — And the servants and officers stood there, who had made a fire of coals; for it was cold: and they warmed themselves: and Peter stood with them, and warmed himself.
John 18:19: ^CA iþ sa auhumista gudja frah Iesu bi siponjans is jah bi laisein is.; — ὁ οὖν ἀρχιερεὺς ἠρώτησεν τὸν ἰησοῦν περὶ τῶν μαθητῶν αὐτοῦ καὶ περὶ τῆς διδαχῆς αὐτοῦ.; — The high priest then asked Jesus of his disciples, and of his doctrine.
John 18:20: ^CA andhof imma Iesus: ik andaugjo rodida manasedai; ik sinteino laisida in gaqumþai jah in gudhusa, þarei sinteino Iudaieis gaqimand, jah þiubjo ni rodida waiht.; — ἀπεκρίθη αὐτῷ ἰησοῦς, ἐγὼ παρρησίᾳ λελάληκα τῷ κόσμῳ: ἐγὼ πάντοτε ἐδίδαξα ἐν συναγωγῇ καὶ ἐν τῷ ἱερῷ, ὅπου πάντες οἱ ἰουδαῖοι συνέρχονται, καὶ ἐν κρυπτῷ ἐλάλησα οὐδέν.; — Jesus answered him, I spake openly to the world; I ever taught in the synagogue, and in the temple, whither the Jews always resort; and in secret have I said nothing.
John 18:21: ^CA hvis mik fraihnis? fraihn þans hausjandans hva rodidedjau du im; sai, þai witun þatei qaþ ik.; — τί με ἐρωτᾷς; ἐρώτησον τοὺς ἀκηκοότας τί ἐλάλησα αὐτοῖς: ἴδε οὗτοι οἴδασιν ἃ εἶπον ἐγώ.; — Why askest thou me? ask them which heard me, what I have said unto them: behold, they know what I said.
John 18:22: ^CA iþ þata qiþandin imma, sums andbahte <at>standands gaf slah lofin Iesua qaþuh: swau andhafjis þamma reikistin gudjin?; — ταῦτα δὲ αὐτοῦ εἰπόντος εἷς παρεστηκὼς τῶν ὑπηρετῶν ἔδωκεν ῥάπισμα τῷ ἰησοῦ εἰπών, οὕτως ἀποκρίνῃ τῷ ἀρχιερεῖ;; — And when he had thus spoken, one of the officers which stood by struck Jesus with the palm of his hand, saying, Answerest thou the high priest so?
John 18:23: ^CA andhof <imma> Iesus: jabai ubilaba rodida, weitwodei bi þata ubil, aiþþau jabai waila, duhve mik slahis?; — ἀπεκρίθη αὐτῷ ἰησοῦς, εἰ κακῶς ἐλάλησα, μαρτύρησον περὶ τοῦ κακοῦ: εἰ δὲ καλῶς, τί με δέρεις;; — Jesus answered him, If I have spoken evil, bear witness of the evil: but if well, why smitest thou me?
John 18:25: ^CA iþ Seimon Paitrus was standands jah warmjands sik. þaruh qeþun du imma: niu jah þu þize siponje þis is? iþ is afaiaik jah qaþ: ne, ni im.; — ἦν δὲ σίμων πέτρος ἑστὼς καὶ θερμαινόμενος. εἶπον οὖν αὐτῷ, μὴ καὶ σὺ ἐκ τῶν μαθητῶν αὐτοῦ εἶ; ἠρνήσατο ἐκεῖνος καὶ εἶπεν, οὐκ εἰμί.; — And Simon Peter stood and warmed himself. They said therefore unto him, Art not thou also one of his disciples? He denied it, and said, I am not.
John 18:26: ^CA qaþ sums þize skalke þis maistins gudjins, sah niþjis was þammei afmaimait Paitrus auso: niu þuk sahv ik in aurtigarda miþ imma?; — λέγει εἷς ἐκ τῶν δούλων τοῦ ἀρχιερέως, συγγενὴς ὢν οὗ ἀπέκοψεν πέτρος τὸ ὠτίον, οὐκ ἐγώ σε εἶδον ἐν τῷ κήπῳ μετ' αὐτοῦ;; — One of the servants of the high priest, being his kinsman whose ear Peter cut off, saith, Did not I see thee in the garden with him?
John 18:28: ^CA iþ eis tauhun Iesu fram Kajafin in praitoriaun. þanuh was maurgins. iþ eis ni iddjedun in praitoria<un>, ei ni bisaulnodedeina, ak matidedeina pasxa.; — ἄγουσιν οὖν τὸν ἰησοῦν ἀπὸ τοῦ καϊάφα εἰς τὸ πραιτώριον: ἦν δὲ πρωΐ: καὶ αὐτοὶ οὐκ εἰσῆλθον εἰς τὸ πραιτώριον, ἵνα μὴ μιανθῶσιν ἀλλὰ φάγωσιν τὸ πάσχα.; — Then led they Jesus from Caiaphas unto the hall of judgment: and it was early; and they themselves went not into the judgment hall, lest they should be defiled; but that they might eat the passover.
John 18:29: ^CA þaruh atiddja ut Peilatus du im jah qaþ: hvo wrohe bairiþ ana þana mannan?; — ἐξῆλθεν οὖν ὁ πιλᾶτος ἔξω πρὸς αὐτοὺς καὶ φησίν, τίνα κατηγορίαν φέρετε [κατὰ] τοῦ ἀνθρώπου τούτου;; — Pilate then went out unto them, and said, What accusation bring ye against this man?
John 18:30: ^CA andhofun jah qeþun du imma: nih wesi sa ubiltojis, ni þau weis atgebeima þus ina.; — ἀπεκρίθησαν καὶ εἶπαν αὐτῷ, εἰ μὴ ἦν οὗτος κακὸν ποιῶν, οὐκ ἄν σοι παρεδώκαμεν αὐτόν.; — They answered and said unto him, If he were not a malefactor, we would not have delivered him up unto thee.
John 18:31: ^CA þaruh qaþ im Peilatus: nimiþ ina jus jah bi witoda izwaramma stojiþ ina. iþ eis qeþunuh du imma Iudaieis: unsis ni skuld ist usqiman manne ainummehun.; — εἶπεν οὖν αὐτοῖς ὁ πιλᾶτος, λάβετε αὐτὸν ὑμεῖς, καὶ κατὰ τὸν νόμον ὑμῶν κρίνατε αὐτόν. εἶπον αὐτῷ οἱ ἰουδαῖοι, ἡμῖν οὐκ ἔξεστιν ἀποκτεῖναι οὐδένα:; — Then said Pilate unto them, Take ye him, and judge him according to your law. The Jews therefore said unto him, It is not lawful for us to put any man to death:
John 18:32: ^CA ei waurd fraujins usfullnodedi, þatei qaþ, bandwjands hvileikamma dauþau skulda gaswiltan.; — ἵνα ὁ λόγος τοῦ ἰησοῦ πληρωθῇ ὃν εἶπεν σημαίνων ποίῳ θανάτῳ ἤμελλεν ἀποθνῄσκειν.; — That the saying of Jesus might be fulfilled, which he spake, signifying what death he should die.
John 18:33: ^CA <þaruh> galaiþ in praitauria aftra Peilatus jah wopida Iesu qaþuh imma: þu is þiudans Iudaie?; — εἰσῆλθεν οὖν πάλιν εἰς τὸ πραιτώριον ὁ πιλᾶτος καὶ ἐφώνησεν τὸν ἰησοῦν καὶ εἶπεν αὐτῷ, σὺ εἶ ὁ βασιλεὺς τῶν ἰουδαίων;; — Then Pilate entered into the judgment hall again, and called Jesus, and said unto him, Art thou the King of the Jews?
John 18:34: ^CA andhof Iesus: abu þus silbin þu þata qiþis þau anþarai þus qeþun bi mik?; — ἀπεκρίθη ἰησοῦς, ἀπὸ σεαυτοῦ σὺ τοῦτο λέγεις ἢ ἄλλοι εἶπόν σοι περὶ ἐμοῦ;; — Jesus answered him, Sayest thou this thing of thyself, or did others tell it thee of me?
John 18:35: ^CA andhof Peilatus: waitei ik Iudaius im? so þiuda þeina jah gudjans anafulhun þuk mis; hva gatawides?; — ἀπεκρίθη ὁ πιλᾶτος, μήτι ἐγὼ ἰουδαῖός εἰμι; τὸ ἔθνος τὸ σὸν καὶ οἱ ἀρχιερεῖς παρέδωκάν σε ἐμοί: τί ἐποίησας;; — Pilate answered, Am I a Jew? Thine own nation and the chief priests have delivered thee unto me: what hast thou done?
John 18:36: ^CA andhof Iesus: þiudangardi meina nist us þamma fairhvau; iþ us þamma fairhvau wesi meina þiudangardi, aiþþau andbahtos meinai usdaudidedeina, ei ni galewiþs wesjau Iudaium. iþ nu þiudangardi meina nist þaþro.; — ἀπεκρίθη ἰησοῦς, ἡ βασιλεία ἡ ἐμὴ οὐκ ἔστιν ἐκ τοῦ κόσμου τούτου: εἰ ἐκ τοῦ κόσμου τούτου ἦν ἡ βασιλεία ἡ ἐμή, οἱ ὑπηρέται οἱ ἐμοὶ ἠγωνίζοντο [ἄν], ἵνα μὴ παραδοθῶ τοῖς ἰουδαίοις: νῦν δὲ ἡ βασιλεία ἡ ἐμὴ οὐκ ἔστιν ἐντεῦθεν.; — Jesus answered, My kingdom is not of this world: if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews: but now is my kingdom not from hence.
John 18:37: ^CA þaruh qaþ imma Peilatus: an nuh þiudans is þu? andhafjands Iesus <qaþ>: þu qiþis ei þiudans im ik. ik du þamma gabaurans im jah du þamma qam in þamma fairhvau ei weitwodjau sunjai. hvazuh saei ist sunjos, hauseiþ stibnos meinaizos.; — εἶπεν οὖν αὐτῷ ὁ πιλᾶτος, οὐκοῦν βασιλεὺς εἶ σύ; ἀπεκρίθη ὁ ἰησοῦς, σὺ λέγεις ὅτι βασιλεύς εἰμι. ἐγὼ εἰς τοῦτο γεγέννημαι καὶ εἰς τοῦτο ἐλήλυθα εἰς τὸν κόσμον, ἵνα μαρτυρήσω τῇ ἀληθείᾳ: πᾶς ὁ ὢν ἐκ τῆς ἀληθείας ἀκούει μου τῆς φωνῆς.; — Pilate therefore said unto him, Art thou a king then? Jesus answered, Thou sayest that I am a king. To this end was I born, and for this cause came I into the world, that I should bear witness unto the truth. Every one that is of the truth heareth my voice.
John 18:38: ^CA þanuh qaþ imma Peilatus: hva ist so sunja! jah þata qiþands <aftra> galaiþ ut du Iudaium jah qaþ im: ik ainohun fairino ni bigita in þamma.; — λέγει αὐτῷ ὁ πιλᾶτος, τί ἐστιν ἀλήθεια; καὶ τοῦτο εἰπὼν πάλιν ἐξῆλθεν πρὸς τοὺς ἰουδαίους, καὶ λέγει αὐτοῖς, ἐγὼ οὐδεμίαν εὑρίσκω ἐν αὐτῷ αἰτίαν.; — Pilate saith unto him, What is truth? And when he had said this, he went out again unto the Jews, and saith unto them, I find in him no fault at all.
John 18:40: ^CA iþ eis hropidedun aftra allai qiþandans: ne þana, ak Barabban; sah þan was sa Barabba waidedja.; — ἐκραύγασαν οὖν πάλιν λέγοντες, μὴ τοῦτον ἀλλὰ τὸν βαραββᾶν. ἦν δὲ ὁ βαραββᾶς λῃστής.; — Then cried they all again, saying, Not this man, but Barabbas. Now Barabbas was a robber.
John 19:2: ^CA jah þai gadrauhteis uswundun wipja us þaurnum jah galagidedun imma ana haubid jah wastjai paurpurodai gawasidedun ina,; — καὶ οἱ στρατιῶται πλέξαντες στέφανον ἐξ ἀκανθῶν ἐπέθηκαν αὐτοῦ τῇ κεφαλῇ, καὶ ἱμάτιον πορφυροῦν περιέβαλον αὐτόν,; — And the soldiers platted a crown of thorns, and put it on his head, and they put on him a purple robe,
John 19:3: ^CA jah qeþun: hails þiudans Iudaie! jah gebun imma slahins lofin.; — καὶ ἤρχοντο πρὸς αὐτὸν καὶ ἔλεγον, χαῖρε, ὁ βασιλεὺς τῶν ἰουδαίων: καὶ ἐδίδοσαν αὐτῷ ῥαπίσματα.; — And said, Hail, King of the Jews! and they smote him with their hands.
John 19:4: ^CA atiddja aftra ut Peilatus jah qaþ im: sai, attiuha izwis ina ut, ei witeiþ þatei in imma ni ainohun fairino bigat.; — καὶ ἐξῆλθεν πάλιν ἔξω ὁ πιλᾶτος καὶ λέγει αὐτοῖς, ἴδε ἄγω ὑμῖν αὐτὸν ἔξω, ἵνα γνῶτε ὅτι οὐδεμίαν αἰτίαν εὑρίσκω ἐν αὐτῷ.; — Pilate therefore went forth again, and saith unto them, Behold, I bring him forth to you, that ye may know that I find no fault in him.
John 19:5: ^CA þaruh usiddja ut Iesus bairands þana þaurneinan waip jah þo paurpurodon wastja. jah qaþ im: <sai> sa ist sa manna.; — ἐξῆλθεν οὖν ὁ ἰησοῦς ἔξω, φορῶν τὸν ἀκάνθινον στέφανον καὶ τὸ πορφυροῦν ἱμάτιον. καὶ λέγει αὐτοῖς, ἰδοὺ ὁ ἄνθρωπος.; — Then came Jesus forth, wearing the crown of thorns, and the purple robe. And Pilate saith unto them, Behold the man!
John 19:6: ^CA þaruh biþe sehvun ina þai maistans gudjans jah andbahtos, hropidedun qiþandans: ushramei, ushramei ina! qaþ im Peilatus: nimiþ ina jus jah hramjiþ. iþ ik fairina in imma ni bigita.; — ὅτε οὖν εἶδον αὐτὸν οἱ ἀρχιερεῖς καὶ οἱ ὑπηρέται ἐκραύγασαν λέγοντες, σταύρωσον σταύρωσον. λέγει αὐτοῖς ὁ πιλᾶτος, λάβετε αὐτὸν ὑμεῖς καὶ σταυρώσατε, ἐγὼ γὰρ οὐχ εὑρίσκω ἐν αὐτῷ αἰτίαν.; — When the chief priests therefore and officers saw him, they cried out, saying, Crucify him, crucify him. Pilate saith unto them, Take ye him, and crucify him: for I find no fault in him.
John 19:7: ^CA andhofun imma Iudaieis: weis witoþ aihum, jah bi þamma witoda unsaramma skal gaswiltan, unte sik silban gudis sunu gatawida.; — ἀπεκρίθησαν αὐτῷ οἱ ἰουδαῖοι, ἡμεῖς νόμον ἔχομεν, καὶ κατὰ τὸν νόμον ὀφείλει ἀποθανεῖν, ὅτι υἱὸν θεοῦ ἑαυτὸν ἐποίησεν.; — The Jews answered him, We have a law, and by our law he ought to die, because he made himself the Son of God.
John 19:8: ^CA biþe gahausida Peilatus þata waurd, mais ohta sis.; — ὅτε οὖν ἤκουσεν ὁ πιλᾶτος τοῦτον τὸν λόγον, μᾶλλον ἐφοβήθη,; — When Pilate therefore heard that saying, he was the more afraid;
John 19:9: ^CA jah galaiþ in praitauria<un> aftra jah qaþ du Iesua: hvaþro is þu? iþ Iesus andawaurdi ni gaf imma.; — καὶ εἰσῆλθεν εἰς τὸ πραιτώριον πάλιν καὶ λέγει τῷ ἰησοῦ, πόθεν εἶ σύ; ὁ δὲ ἰησοῦς ἀπόκρισιν οὐκ ἔδωκεν αὐτῷ.; — And went again into the judgment hall, and saith unto Jesus, Whence art thou? But Jesus gave him no answer.
John 19:10: ^CA þaruh qaþ imma Peilatus: du mis ni rodeis? niu waist þatei waldufni aih ushramjan þuk jah waldufni aih fraletan þuk?; — λέγει οὖν αὐτῷ ὁ πιλᾶτος, ἐμοὶ οὐ λαλεῖς; οὐκ οἶδας ὅτι ἐξουσίαν ἔχω ἀπολῦσαί σε καὶ ἐξουσίαν ἔχω σταυρῶσαί σε;; — Then saith Pilate unto him, Speakest thou not unto me? knowest thou not that I have power to crucify thee, and have power to release thee?
John 19:11: ^CA andhof Iesus: ni aihtedeis waldufnje ainhun ana mik, nih wesi þus atgiban iupaþro; duhþe sa galewjands mik þus maizein frawaurht habaid.; — ἀπεκρίθη [αὐτῷ] ἰησοῦς, οὐκ εἶχες ἐξουσίαν κατ' ἐμοῦ οὐδεμίαν εἰ μὴ ἦν δεδομένον σοι ἄνωθεν: διὰ τοῦτο ὁ παραδούς μέ σοι μείζονα ἁμαρτίαν ἔχει.; — Jesus answered, Thou couldest have no power at all against me, except it were given thee from above: therefore he that delivered me unto thee hath the greater sin.
John 19:12: ^CA Framuh þamma sokida Peilatus fraletan ina. iþ Iudaieis hropidedun qiþandans: jabai þana fraletis, ni is frijonds kaisara; sahvazuh izei þiudan sik silban taujiþ, andstandiþ kaisara.; — ἐκ τούτου ὁ πιλᾶτος ἐζήτει ἀπολῦσαι αὐτόν: οἱ δὲ ἰουδαῖοι ἐκραύγασαν λέγοντες, ἐὰν τοῦτον ἀπολύσῃς, οὐκ εἶ φίλος τοῦ καίσαρος: πᾶς ὁ βασιλέα ἑαυτὸν ποιῶν ἀντιλέγει τῷ καίσαρι.; — And from thenceforth Pilate sought to release him: but the Jews cried out, saying, If thou let this man go, thou art not Caesar's friend: whosoever maketh himself a king speaketh against Caesar.
Luke incipit: ^CA Aiwaggeljo þairh Lukan anastodeiþ.
Luke 1:1: ^CA Unte raihtis managai dugunnun meljan insaht bi þos gafullaweisidons in uns waihtins,; — ἐπειδήπερ πολλοὶ ἐπεχείρησαν ἀνατάξασθαι διήγησιν περὶ τῶν πεπληροφορημένων ἐν ἡμῖν πραγμάτων,; — Forasmuch as many have taken in hand to set forth in order a declaration of those things which are most surely believed among us,
Luke 1:2: ^CA swaswe anafulhun unsis þaiei fram frumistin silbasiunjos jah andbahtos wesun þis waurdis;; — καθὼς παρέδοσαν ἡμῖν οἱ ἀπ' ἀρχῆς αὐτόπται καὶ ὑπηρέται γενόμενοι τοῦ λόγου,; — Even as they delivered them unto us, which from the beginning were eyewitnesses, and ministers of the word;
Luke 1:3: ^CA galeikaida jah mis [jah ahmin weihamma] fram anastodeinai allaim glaggwuba afarlaistjandin gahahjo þus meljan, batista Þaiaufeilu,; — ἔδοξε κἀμοὶ παρηκολουθηκότι ἄνωθεν πᾶσιν ἀκριβῶς καθεξῆς σοι γράψαι, κράτιστε θεόφιλε,; — It seemed good to me also, having had perfect understanding of all things from the very first, to write unto thee in order, most excellent Theophilus,
Luke 1:4: ^CA ei gakunnais þize bi þoei galaisiþs is waurde [a]staþ.; — ἵνα ἐπιγνῷς περὶ ὧν κατηχήθης λόγων τὴν ἀσφάλειαν.; — That thou mightest know the certainty of those things, wherein thou hast been instructed.
Luke 1:5: ^CA was in dagam Herodes þiudanis Iudaias gudja namin Zakarias, us afar<am> Abijins, jah qeins is us dauhtrum Aharons, jah namo izos Aileisabaiþ.; — ἐγένετο ἐν ταῖς ἡμέραις ἡρῴδου βασιλέως τῆς ἰουδαίας ἱερεύς τις ὀνόματι ζαχαρίας ἐξ ἐφημερίας ἀβιά, καὶ γυνὴ αὐτῷ ἐκ τῶν θυγατέρων ἀαρών, καὶ τὸ ὄνομα αὐτῆς ἐλισάβετ.; — THERE was in the days of Herod, the king of Judaea, a certain priest named Zacharias, of the course of Abia: and his wife was of the daughters of Aaron, and her name was Elisabeth.
Luke 1:6: ^CA wesunuh þan garaihta ba in andwairþja gudis, gaggandona in allaim anabusnim jah garaihteim fraujins unwaha.; — ἦσαν δὲ δίκαιοι ἀμφότεροι ἐναντίον τοῦ θεοῦ, πορευόμενοι ἐν πάσαις ταῖς ἐντολαῖς καὶ δικαιώμασιν τοῦ κυρίου ἄμεμπτοι.; — And they were both righteous before God, walking in all the commandments and ordinances of the Lord blameless.
Luke 1:7: ^CA jah ni was im barne, unte was Aileisabaiþ stairo, jah ba framaldra dage seinaize wesun.; — καὶ οὐκ ἦν αὐτοῖς τέκνον, καθότι ἦν ἡ ἐλισάβετ στεῖρα, καὶ ἀμφότεροι προβεβηκότες ἐν ταῖς ἡμέραις αὐτῶν ἦσαν.; — And they had no child, because that Elisabeth was barren, and they both were now well stricken in years.
Luke 1:8: ^CA warþ þan, miþþanei gudjinoda is in wikon kunjis seinis in andwairþja gudis,; — ἐγένετο δὲ ἐν τῷ ἱερατεύειν αὐτὸν ἐν τῇ τάξει τῆς ἐφημερίας αὐτοῦ ἔναντι τοῦ θεοῦ,; — And it came to pass, that while he executed the priest's office before God in the order of his course,
Luke 1:11: ^CA warþ þan imma in siunai aggilus fraujins standands af taihswon hunslastadis þwmiamins.; — ὤφθη δὲ αὐτῷ ἄγγελος κυρίου ἑστὼς ἐκ δεξιῶν τοῦ θυσιαστηρίου τοῦ θυμιάματος.; — And there appeared unto him an angel of the Lord standing on the right side of the altar of incense.
Luke 1:12: ^CA jah gadrobnoda Zakarias gasaihvands, jah agis disdraus ina.; — καὶ ἐταράχθη ζαχαρίας ἰδών, καὶ φόβος ἐπέπεσεν ἐπ' αὐτόν.; — And when Zacharias saw him, he was troubled, and fear fell upon him.
Luke 1:13: ^CA qaþ þan du imma sa aggilus: ni ogs þus, Zakaria, duþe ei andhausida ist bida þeina, jah qens þeina Aileisabaiþ gabairid sunu þus, jah haitais namo is Iohannen.; — εἶπεν δὲ πρὸς αὐτὸν ὁ ἄγγελος, μὴ φοβοῦ, ζαχαρία, διότι εἰσηκούσθη ἡ δέησίς σου, καὶ ἡ γυνή σου ἐλισάβετ γεννήσει υἱόν σοι, καὶ καλέσεις τὸ ὄνομα αὐτοῦ ἰωάννην.; — But the angel said unto him, Fear not, Zacharias: for thy prayer is heard; and thy wife Elisabeth shall bear thee a son, and thou shalt call his name John.
Luke 1:14: ^CA jah wairþiþ þus faheds jah swegniþa, jah managai in gabaurþai is faginond.; — καὶ ἔσται χαρά σοι καὶ ἀγαλλίασις, καὶ πολλοὶ ἐπὶ τῇ γενέσει αὐτοῦ χαρήσονται:; — And thou shalt have joy and gladness; and many shall rejoice at his birth.
Luke 1:15: ^CA wairþiþ auk mikils in andwairþja fraujins jah wein jah leiþu ni drigkid jah ahmins weihis gafulljada nauhþan in wambai aiþeins seinaizos,; — ἔσται γὰρ μέγας ἐνώπιον [τοῦ] κυρίου, καὶ οἶνον καὶ σίκερα οὐ μὴ πίῃ, καὶ πνεύματος ἁγίου πλησθήσεται ἔτι ἐκ κοιλίας μητρὸς αὐτοῦ,; — For he shall be great in the sight of the Lord, and shall drink neither wine nor strong drink; and he shall be filled with the Holy Ghost, even from his mother's womb.
Luke 1:17: ^CA jah silba fauraqimid in andwairþja is in ahmin jah mahtai Haileiins gawandjan hairtona attane du barnam jah untalans in frodein garaihtaize, manwjan fraujin managein gafahrida.; — καὶ αὐτὸς προελεύσεται ἐνώπιον αὐτοῦ ἐν πνεύματι καὶ δυνάμει ἠλίου, ἐπιστρέψαι καρδίας πατέρων ἐπὶ τέκνα καὶ ἀπειθεῖς ἐν φρονήσει δικαίων, ἑτοιμάσαι κυρίῳ λαὸν κατεσκευασμένον.; — And he shall go before him in the spirit and power of Elias, to turn the hearts of the fathers to the children, and the disobedient to the wisdom of the just; to make ready a people prepared for the Lord.
Luke 1:18: ^CA jah qaþ Zakarias du þamma aggilau: bihve kunnum þata? ik raihtis im sineigs, jah qens meina framaldrozei in dagam seinaim.; — καὶ εἶπεν ζαχαρίας πρὸς τὸν ἄγγελον, κατὰ τί γνώσομαι τοῦτο; ἐγὼ γάρ εἰμι πρεσβύτης καὶ ἡ γυνή μου προβεβηκυῖα ἐν ταῖς ἡμέραις αὐτῆς.; — And Zacharias said unto the angel, Whereby shall I know this? for I am an old man, and my wife well stricken in years.
Luke 1:19: ^CA jah andhafjands sa aggilus qaþ du imma: ik im Gabriel sa standands in andwairþja gudis, jah insandiþs im rodjan du þus jah wailamerjan þus þata.; — καὶ ἀποκριθεὶς ὁ ἄγγελος εἶπεν αὐτῷ, ἐγώ εἰμι γαβριὴλ ὁ παρεστηκὼς ἐνώπιον τοῦ θεοῦ, καὶ ἀπεστάλην λαλῆσαι πρὸς σὲ καὶ εὐαγγελίσασθαί σοι ταῦτα:; — And the angel answering said unto him, I am Gabriel, that stand in the presence of God; and am sent to speak unto thee, and to shew thee these glad tidings.
Luke 1:20: ^CA jah <sai> sijais þahands jah ni magands rodjan und þana dag ei wairþai þata, duþe ei ni galaubides waurdam meinaim, þoei usfulljanda in mela seinamma.; — καὶ ἰδοὺ ἔσῃ σιωπῶν καὶ μὴ δυνάμενος λαλῆσαι ἄχρι ἧς ἡμέρας γένηται ταῦτα, ἀνθ' ὧν οὐκ ἐπίστευσας τοῖς λόγοις μου, οἵτινες πληρωθήσονται εἰς τὸν καιρὸν αὐτῶν.; — And, behold, thou shalt be dumb, and not able to speak, until the day that these things shall be performed, because thou believest not my words, which shall be fulfilled in their season.
Luke 1:22: ^CA usgaggands þan ni mahta du im rodjan, jah froþun þammei siun gasahv in alh; jah silba was bandwjands im jah <ga>was dumbs.; — ἐξελθὼν δὲ οὐκ ἐδύνατο λαλῆσαι αὐτοῖς, καὶ ἐπέγνωσαν ὅτι ὀπτασίαν ἑώρακεν ἐν τῷ ναῷ: καὶ αὐτὸς ἦν διανεύων αὐτοῖς, καὶ διέμενεν κωφός.; — And when he came out, he could not speak unto them: and they perceived that he had seen a vision in the temple: for he beckoned unto them, and remained speechless.
Luke 1:23: ^CA jah warþ, biþe usfullnodedun dagos andbahteis is, galaiþ du garda seinamma.; — καὶ ἐγένετο ὡς ἐπλήσθησαν αἱ ἡμέραι τῆς λειτουργίας αὐτοῦ ἀπῆλθεν εἰς τὸν οἶκον αὐτοῦ.; — And it came to pass, that, as soon as the days of his ministration were accomplished, he departed to his own house.
Luke 1:24: ^CA afaruh þan þans dagans inkilþo warþ Aileisabaiþ qens is jah galaugnida sik menoþs fimf, qiþandei:; — μετὰ δὲ ταύτας τὰς ἡμέρας συνέλαβεν ἐλισάβετ ἡ γυνὴ αὐτοῦ: καὶ περιέκρυβεν ἑαυτὴν μῆνας πέντε, λέγουσα; — And after those days his wife Elisabeth conceived, and hid herself five months, saying,
Luke 1:26: ^CA þanuh þan in menoþ saihstin insandiþs was aggilus Gabriel fram guda in baurg Galeilaias sei haitada Nazaraiþ,; — ἐν δὲ τῷ μηνὶ τῷ ἕκτῳ ἀπεστάλη ὁ ἄγγελος γαβριὴλ ἀπὸ τοῦ θεοῦ εἰς πόλιν τῆς γαλιλαίας ᾗ ὄνομα ναζαρὲθ; — And in the sixth month the angel Gabriel was sent from God unto a city of Galilee, named Nazareth,
Luke 1:27: ^CA du magaþai in fragibtim abin, þizei namo Iosef, us garda Daweidis, jah namo þizos magaþais Mariam.; — πρὸς παρθένον ἐμνηστευμένην ἀνδρὶ ᾧ ὄνομα ἰωσὴφ ἐξ οἴκου δαυίδ, καὶ τὸ ὄνομα τῆς παρθένου μαριάμ.; — To a virgin espoused to a man whose name was Joseph, of the house of David; and the virgin's name was Mary.
Luke 1:28: ^CA jah galeiþands inn sa aggilus du izai qaþ: fagino, anstai audahafta, frauja miþ þus; þiuþido þu in qinom.; — καὶ εἰσελθὼν πρὸς αὐτὴν εἶπεν, χαῖρε, κεχαριτωμένη, ὁ κύριος μετὰ σοῦ.; — And the angel came in unto her, and said, Hail, thou that art highly favoured, the Lord is with thee: blessed art thou among women.
Luke 1:29: ^CA iþ si gasaihvandei gaþlahsnoda bi innatgahtai is jah þahta sis hveleika wesi so goleins [þatei swa þiuþida izai].; — ἡ δὲ ἐπὶ τῷ λόγῳ διεταράχθη καὶ διελογίζετο ποταπὸς εἴη ὁ ἀσπασμὸς οὗτος.; — And when she saw him, she was troubled at his saying, and cast in her mind what manner of salutation this should be.
Luke 1:30: ^CA jah qaþ aggilus du izai: ni ogs þus, Mariam, bigast auk anst fram guda.; — καὶ εἶπεν ὁ ἄγγελος αὐτῇ, μὴ φοβοῦ, μαριάμ, εὗρες γὰρ χάριν παρὰ τῷ θεῷ:; — And the angel said unto her, Fear not, Mary: for thou hast found favour with God.
Luke 1:31: ^CA jah sai, ganimis in kilþein jah gabairis sunu jah haitais namo is Iesu.; — καὶ ἰδοὺ συλλήμψῃ ἐν γαστρὶ καὶ τέξῃ υἱόν, καὶ καλέσεις τὸ ὄνομα αὐτοῦ ἰησοῦν.; — And, behold, thou shalt conceive in thy womb, and bring forth a son, and shalt call his name JESUS.
Luke 1:32: ^CA sah wairþiþ mikils jah sunus hauhistins haitada, jah gibid imma frauja guþ stol Daweidis attins is.; — οὗτος ἔσται μέγας καὶ υἱὸς ὑψίστου κληθήσεται, καὶ δώσει αὐτῷ κύριος ὁ θεὸς τὸν θρόνον δαυὶδ τοῦ πατρὸς αὐτοῦ,; — He shall be great, and shall be called the Son of the Highest: and the Lord God shall give unto him the throne of his father David:
Luke 1:33: ^CA jah þiudanoþ ufar garda Iakobis in ajukduþ, jah þiudinassaus is ni wairþiþ andeis.; — καὶ βασιλεύσει ἐπὶ τὸν οἶκον ἰακὼβ εἰς τοὺς αἰῶνας, καὶ τῆς βασιλείας αὐτοῦ οὐκ ἔσται τέλος.; — And he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end.
Luke 1:36: ^CA jah sai, Aileisabaiþ niþjo þeina, jah so inkilþo sunau in aldomin seinamma, jah sa menoþs saihsta ist izai sei haitada stairo,; — καὶ ἰδοὺ ἐλισάβετ ἡ συγγενίς σου καὶ αὐτὴ συνείληφεν υἱὸν ἐν γήρει αὐτῆς, καὶ οὗτος μὴν ἕκτος ἐστὶν αὐτῇ τῇ καλουμένῃ στείρᾳ:; — And, behold, thy cousin Elisabeth, she hath also conceived a son in her old age: and this is the sixth month with her, who was called barren.
Luke 1:39: ^CA usstandandei þan Mariam in þaim dagam iddja in bairgahein sniumundo in baurg Iudins,; — ἀναστᾶσα δὲ μαριὰμ ἐν ταῖς ἡμέραις ταύταις ἐπορεύθη εἰς τὴν ὀρεινὴν μετὰ σπουδῆς εἰς πόλιν ἰούδα,; — And Mary arose in those days, and went into the hill country with haste, into a city of Juda;
Luke 1:40: ^CA jah galaiþ in gard Zakariins jah golida Aileisabaiþ.; — καὶ εἰσῆλθεν εἰς τὸν οἶκον ζαχαρίου καὶ ἠσπάσατο τὴν ἐλισάβετ.; — And entered into the house of Zacharias, and saluted Elisabeth.
Luke 1:41: ^CA jah warþ, swe hausida Aileisabaiþ golein Mariins, lailaik barn in qiþau izos, jah gafullnoda ahmins weihis Aileisabaiþ,; — καὶ ἐγένετο ὡς ἤκουσεν τὸν ἀσπασμὸν τῆς μαρίας ἡ ἐλισάβετ, ἐσκίρτησεν τὸ βρέφος ἐν τῇ κοιλίᾳ αὐτῆς, καὶ ἐπλήσθη πνεύματος ἁγίου ἡ ἐλισάβετ,; — And it came to pass, that, when Elisabeth heard the salutation of Mary, the babe leaped in her womb; and Elisabeth was filled with the Holy Ghost:
Luke 1:42: ^CA jah ufwopida stibnai mikilai jah qaþ: þiuþido þu in qinom, jah þiuþido akran qiþaus þeinis.; — καὶ ἀνεφώνησεν κραυγῇ μεγάλῃ καὶ εἶπεν, εὐλογημένη σὺ ἐν γυναιξίν, καὶ εὐλογημένος ὁ καρπὸς τῆς κοιλίας σου.; — And she spake out with a loud voice, and said, Blessed art thou among women, and blessed is the fruit of thy womb.
Luke 1:43: ^CA jah hvaþro mis þata, ei qemi aiþei fraujins meinis at mis?; — καὶ πόθεν μοι τοῦτο ἵνα ἔλθῃ ἡ μήτηρ τοῦ κυρίου μου πρὸς ἐμέ;; — And whence is this to me, that the mother of my Lord should come to me?
Luke 1:44: ^CA sai allis, sunsei warþ stibna goleinais þeinaizos in ausam meinaim, lailaik þata barn in swigniþai in wambai meinai.; — ἰδοὺ γὰρ ὡς ἐγένετο ἡ φωνὴ τοῦ ἀσπασμοῦ σου εἰς τὰ ὦτά μου, ἐσκίρτησεν ἐν ἀγαλλιάσει τὸ βρέφος ἐν τῇ κοιλίᾳ μου.; — For, lo, as soon as the voice of thy salutation sounded in mine ears, the babe leaped in my womb for joy.
Luke 1:45: ^CA jah audaga so galaubjandei þatei wairþiþ ustauhts þize rodidane izai fram fraujin.; — καὶ μακαρία ἡ πιστεύσασα ὅτι ἔσται τελείωσις τοῖς λελαλημένοις αὐτῇ παρὰ κυρίου.; — And blessed is she that believed: for there shall be a performance of those things which were told her from the Lord.
Luke 1:48: ^CA unte insahv du hnaiweinai þiujos seinaizos; sai allis, fram himma nu audagjand mik alla kunja.; — ὅτι ἐπέβλεψεν ἐπὶ τὴν ταπείνωσιν τῆς δούλης αὐτοῦ. ἰδοὺ γὰρ ἀπὸ τοῦ νῦν μακαριοῦσίν με πᾶσαι αἱ γενεαί:; — For he hath regarded the low estate of his handmaiden: for, behold, from henceforth all generations shall call me blessed.
Luke 1:49: ^CA unte gatawida mis mikilein sa mahteiga, jah weih namo is.; — ὅτι ἐποίησέν μοι μεγάλα ὁ δυνατός, καὶ ἅγιον τὸ ὄνομα αὐτοῦ,; — For he that is mighty hath done to me great things; and holy is his name.
Luke 1:50: ^CA jah armahairtei is in aldins alde þaim ogandam ina.; — καὶ τὸ ἔλεος αὐτοῦ εἰς γενεὰς καὶ γενεὰς τοῖς φοβουμένοις αὐτόν.; — And his mercy is on them that fear him from generation to generation.
Luke 1:52: ^CA gadrausida mahteigans af stolam jah ushauhida gahnaiwidans;; — καθεῖλεν δυνάστας ἀπὸ θρόνων καὶ ὕψωσεν ταπεινούς,; — He hath put down the mighty from their seats, and exalted them of low degree.
Luke 1:53: ^CA gredagans gasoþida þiuþe jah gabignandans insandida lausans.; — πεινῶντας ἐνέπλησεν ἀγαθῶν καὶ πλουτοῦντας ἐξαπέστειλεν κενούς.; — He hath filled the hungry with good things; and the rich he hath sent empty away.
Luke 1:55: ^CA swaswe rodida du attam unsaraim Abrahama jah fraiwa is und aiw.; — καθὼς ἐλάλησεν πρὸς τοὺς πατέρας ἡμῶν, τῷ ἀβραὰμ καὶ τῷ σπέρματι αὐτοῦ εἰς τὸν αἰῶνα.; — As he spake to our fathers, to Abraham, and to his seed for ever.
Luke 1:56: ^CA gastoþ þan Mariam miþ izai swe menoþs þrins jah gawandida sik du garda seinamma.; — ἔμεινεν δὲ μαριὰμ σὺν αὐτῇ ὡς μῆνας τρεῖς, καὶ ὑπέστρεψεν εἰς τὸν οἶκον αὐτῆς.; — And Mary abode with her about three months, and returned to her own house.
Luke 1:57: ^CA iþ Aileisabaiþ usfullnoda mel du bairan jah gabar sunu.; — τῇ δὲ ἐλισάβετ ἐπλήσθη ὁ χρόνος τοῦ τεκεῖν αὐτήν, καὶ ἐγέννησεν υἱόν.; — Now Elisabeth's full time came that she should be delivered; and she brought forth a son.
Luke 1:58: ^CA jah hausidedun bisitands jah ganiþjos izos, unte gamikilida frauja armahairtein seina bi izai, jah miþfaginodedun izai.; — καὶ ἤκουσαν οἱ περίοικοι καὶ οἱ συγγενεῖς αὐτῆς ὅτι ἐμεγάλυνεν κύριος τὸ ἔλεος αὐτοῦ μετ' αὐτῆς, καὶ συνέχαιρον αὐτῇ.; — And her neighbours and her cousins heard how the Lord had shewed great mercy upon her; and they rejoiced with her.
Luke 1:60: ^CA jah andhafjandei so aiþei is qaþ: ne, ak haitaidau Iohannes.; — καὶ ἀποκριθεῖσα ἡ μήτηρ αὐτοῦ εἶπεν, οὐχί, ἀλλὰ κληθήσεται ἰωάννης.; — And his mother answered and said, Not so; but he shall be called John.
Luke 1:63: ^CA iþ is sokjands spilda [nam] ga[h]melida qiþands: Iohannes ist namo is; jah sildaleikidedun allai.; — καὶ αἰτήσας πινακίδιον ἔγραψεν λέγων, ἰωάννης ἐστὶν ὄνομα αὐτοῦ. καὶ ἐθαύμασαν πάντες.; — And he asked for a writing table, and wrote, saying, His name is John. And they marvelled all.
Luke 1:64: ^CA usluknoda þan munþs is suns jah tuggo is, jah rodida þiuþjands guþ.; — ἀνεῴχθη δὲ τὸ στόμα αὐτοῦ παραχρῆμα καὶ ἡ γλῶσσα αὐτοῦ, καὶ ἐλάλει εὐλογῶν τὸν θεόν.; — And his mouth was opened immediately, and his tongue loosed, and he spake, and praised God.
Luke 1:65: ^CA jah warþ ana allaim agis þaim bisitandam ina, jah in allai bairgahein Iudaias merida wesun alla þo waurda.; — καὶ ἐγένετο ἐπὶ πάντας φόβος τοὺς περιοικοῦντας αὐτούς, καὶ ἐν ὅλῃ τῇ ὀρεινῇ τῆς ἰουδαίας διελαλεῖτο πάντα τὰ ῥήματα ταῦτα,; — And fear came on all that dwelt round about them: and all these sayings were noised abroad throughout all the hill country of Judaea.
Luke 1:67: ^CA jah Zakarias, atta is, gafullnoda ahmins weihis jah praufetida jah qaþ:; — καὶ ζαχαρίας ὁ πατὴρ αὐτοῦ ἐπλήσθη πνεύματος ἁγίου καὶ ἐπροφήτευσεν λέγων,; — And his father Zacharias was filled with the Holy Ghost, and prophesied, saying,
Luke 1:68: ^CA þiuþeigs frauja guþ Israelis, unte gaweisoda jah gawaurhta uslausein managein seinai,; — εὐλογητὸς κύριος ὁ θεὸς τοῦ ἰσραήλ, ὅτι ἐπεσκέψατο καὶ ἐποίησεν λύτρωσιν τῷ λαῷ αὐτοῦ,; — Blessed be the Lord God of Israel; for he hath visited and redeemed his people,
Luke 1:70: ^CA swaswe rodida þairh munþ weihaize þize fram anastodeinai aiwis praufete seinaize,; — καθὼς ἐλάλησεν διὰ στόματος τῶν ἁγίων ἀπ' αἰῶνος προφητῶν αὐτοῦ,; — As he spake by the mouth of his holy prophets, which have been since the world began:
Luke 1:72: ^CA taujan armahairtiþa bi attam unsaraim jah gamunan triggwos weihaizos seinaizos,; — ποιῆσαι ἔλεος μετὰ τῶν πατέρων ἡμῶν καὶ μνησθῆναι διαθήκης ἁγίας αὐτοῦ,; — To perform the mercy promised to our fathers, and to remember his holy covenant;
Luke 1:73: ^CA aiþis þanei swor wiþra Abraham attan unsarana, ei gebi unsis; — ὅρκον ὃν ὤμοσεν πρὸς ἀβραὰμ τὸν πατέρα ἡμῶν, τοῦ δοῦναι ἡμῖν; — The oath which he sware to our father Abraham,
Luke 1:74: ^CA unagein us handau fijande unsaraize galausidaim skalkinon imma; — ἀφόβως ἐκ χειρὸς ἐχθρῶν ῥυσθέντας λατρεύειν αὐτῷ; — That he would grant unto us, that we being delivered out of the hand of our enemies might serve him without fear,
Luke 1:76: ^CA jah þu, barnilo, praufetus hauhistins haitaza; fauragaggis auk faura andwairþja fraujins, manwjan wigans imma,; — καὶ σὺ δέ, παιδίον, προφήτης ὑψίστου κληθήσῃ, προπορεύσῃ γὰρ ἐνώπιον κυρίου ἑτοιμάσαι ὁδοὺς αὐτοῦ,; — And thou, child, shalt be called the prophet of the Highest: for thou shalt go before the face of the Lord to prepare his ways;
Luke 1:78: ^CA þairh infeinandein armahairtein gudis unsaris, in þammei gaweisoþ unsara urruns us hauhiþai,; — διὰ σπλάγχνα ἐλέους θεοῦ ἡμῶν, ἐν οἷς ἐπισκέψεται ἡμᾶς ἀνατολὴ ἐξ ὕψους,; — Through the tender mercy of our God; whereby the dayspring from on high hath visited us,
Luke 1:79: ^CA gabairhtjan þaim in riqiza jah skadau dauþus sitandam, du garaihtjan fotuns unsarans in wig gawairþjis.; — ἐπιφᾶναι τοῖς ἐν σκότει καὶ σκιᾷ θανάτου καθημένοις, τοῦ κατευθῦναι τοὺς πόδας ἡμῶν εἰς ὁδὸν εἰρήνης.; — To give light to them that sit in darkness and in the shadow of death, to guide our feet into the way of peace.
Luke 1:80: ^CA iþ þata barn wohs jah swinþnoda ahmin jah was ana auþidom und dag ustaikneinais seinaizos du Israela.; — τὸ δὲ παιδίον ηὔξανεν καὶ ἐκραταιοῦτο πνεύματι, καὶ ἦν ἐν ταῖς ἐρήμοις ἕως ἡμέρας ἀναδείξεως αὐτοῦ πρὸς τὸν ἰσραήλ.; — And the child grew, and waxed strong in spirit, and was in the deserts till the day of his shewing unto Israel.
Luke 2:2: ^CA soh þan gilstrameleins frumista warþ at [wisandin kindina Swriais] raginondin Saurim Kwreinaiau.; — αὕτη ἀπογραφὴ πρώτη ἐγένετο ἡγεμονεύοντος τῆς συρίας κυρηνίου.; — (And this taxing was first made when Cyrenius was governor of Syria.)
Luke 2:4: ^CA Urrann þan jah Iosef us Galeilaia, us baurg Nazaraiþ, in Iudaian, in baurg Daweidis sei haitada Beþlahaim, duþe ei was us garda fadreinais Daweidis,; — ἀνέβη δὲ καὶ ἰωσὴφ ἀπὸ τῆς γαλιλαίας ἐκ πόλεως ναζαρὲθ εἰς τὴν ἰουδαίαν εἰς πόλιν δαυὶδ ἥτις καλεῖται βηθλέεμ, διὰ τὸ εἶναι αὐτὸν ἐξ οἴκου καὶ πατριᾶς δαυίδ,; — And Joseph also went up from Galilee, out of the city of Nazareth, into Judaea, unto the city of David, which is called Bethlehem; (because he was of the house and lineage of David:)
Luke 2:5: ^CA anameljan miþ Mariin sei in fragiftim was imma qeins, wisandein inkilþon.; — ἀπογράψασθαι σὺν μαριὰμ τῇ ἐμνηστευμένῃ αὐτῷ, οὔσῃ ἐγκύῳ.; — To be taxed with Mary his espoused wife, being great with child.
Luke 2:6: ^CA warþ þan, miþþanei þo wesun jainar, usfullnodedun dagos du bairan izai.; — ἐγένετο δὲ ἐν τῷ εἶναι αὐτοὺς ἐκεῖ ἐπλήσθησαν αἱ ἡμέραι τοῦ τεκεῖν αὐτήν,; — And so it was, that, while they were there, the days were accomplished that she should be delivered.
Luke 2:8: ^CA jah hairdjos wesun in þamma samin landa, þairhwakandans jah witandans wahtwom nahts ufaro hairdai seinai.; — καὶ ποιμένες ἦσαν ἐν τῇ χώρᾳ τῇ αὐτῇ ἀγραυλοῦντες καὶ φυλάσσοντες φυλακὰς τῆς νυκτὸς ἐπὶ τὴν ποίμνην αὐτῶν.; — And there were in the same country shepherds abiding in the field, keeping watch over their flock by night.
Luke 2:9: ^CA iþ aggilus fraujins anaqam ins jah wulþus fraujins biskain ins, jah ohtedun agisa mikilamma.; — καὶ ἄγγελος κυρίου ἐπέστη αὐτοῖς καὶ δόξα κυρίου περιέλαμψεν αὐτούς, καὶ ἐφοβήθησαν φόβον μέγαν.; — And, lo, the angel of the Lord came upon them, and the glory of the Lord shone round about them: and they were sore afraid.
Luke 2:10: ^CA jah qaþ du im sa aggilus: ni ogeiþ, unte sai, spillo izwis faheid mikila, sei wairþiþ allai managein,; — καὶ εἶπεν αὐτοῖς ὁ ἄγγελος, μὴ φοβεῖσθε, ἰδοὺ γὰρ εὐαγγελίζομαι ὑμῖν χαρὰν μεγάλην ἥτις ἔσται παντὶ τῷ λαῷ,; — And the angel said unto them, Fear not: for, behold, I bring you good tidings of great joy, which shall be to all people.
Luke 2:14: ^CA wulþus in hauhistjam guda jah ana airþai gawairþi in mannam godis wiljins.; — δόξα ἐν ὑψίστοις θεῷ καὶ ἐπὶ γῆς εἰρήνη ἐν ἀνθρώποις εὐδοκίας.; — Glory to God in the highest, and on earth peace, good will toward men.
Luke 2:15: ^CA jah warþ, biþe galiþun fairra im in himin þai aggiljus, jah þai mans þai hairdjos qeþun du sis misso: þairhgaggaima ju und Beþlahaim jah saihvaima waurd þata waurþano, þatei frauja gakannida unsis.; — καὶ ἐγένετο ὡς ἀπῆλθον ἀπ' αὐτῶν εἰς τὸν οὐρανὸν οἱ ἄγγελοι, οἱ ποιμένες ἐλάλουν πρὸς ἀλλήλους, διέλθωμεν δὴ ἕως βηθλέεμ καὶ ἴδωμεν τὸ ῥῆμα τοῦτο τὸ γεγονὸς ὃ ὁ κύριος ἐγνώρισεν ἡμῖν.; — And it came to pass, as the angels were gone away from them into heaven, the shepherds said one to another, Let us now go even unto Bethlehem, and see this thing which is come to pass, which the Lord hath made known unto us.
Luke 2:16: ^CA jah qemun sniumjandans jah bigetun Marian jah Iosef jah þata barn ligando in uzetin.; — καὶ ἦλθαν σπεύσαντες καὶ ἀνεῦραν τήν τε μαριὰμ καὶ τὸν ἰωσὴφ καὶ τὸ βρέφος κείμενον ἐν τῇ φάτνῃ:; — And they came with haste, and found Mary, and Joseph, and the babe lying in a manger.
Luke 2:17: ^CA gasaihvandans þan gakannidedun bi þata waurd þatei rodiþ was du im bi þata barn.; — ἰδόντες δὲ ἐγνώρισαν περὶ τοῦ ῥήματος τοῦ λαληθέντος αὐτοῖς περὶ τοῦ παιδίου τούτου.; — And when they had seen it, they made known abroad the saying which was told them concerning this child.
Luke 2:18: ^CA jah allai þai gahausjandans sildaleikidedun bi þo rodidona fram þaim hairdjam du im.; — καὶ πάντες οἱ ἀκούσαντες ἐθαύμασαν περὶ τῶν λαληθέντων ὑπὸ τῶν ποιμένων πρὸς αὐτούς:; — And all they that heard it wondered at those things which were told them by the shepherds.
Luke 2:19: ^CA iþ Maria alla gafastaida þo waurda, þagkjandei in hairtin seinamma.; — ἡ δὲ μαριὰμ πάντα συνετήρει τὰ ῥήματα ταῦτα συμβάλλουσα ἐν τῇ καρδίᾳ αὐτῆς.; — But Mary kept all these things, and pondered them in her heart.
Luke 2:20: ^CA jah gawandidedun sik þai hairdjos mikiljandans jah hazjandans guþ in allaize þizeei gahausidedun jah gasehvun swaswe rodiþ was du im.; — καὶ ὑπέστρεψαν οἱ ποιμένες δοξάζοντες καὶ αἰνοῦντες τὸν θεὸν ἐπὶ πᾶσιν οἷς ἤκουσαν καὶ εἶδον καθὼς ἐλαλήθη πρὸς αὐτούς.; — And the shepherds returned, glorifying and praising God for all the things that they had heard and seen, as it was told unto them.
Luke 2:21: ^CA jah biþe usfulnodedun dagos ahtau du bimaitan ina, jah haitan was namo is Iesus, þata qiþano fram aggilau faurþizei ganumans wesi in wamba.; — καὶ ὅτε ἐπλήσθησαν ἡμέραι ὀκτὼ τοῦ περιτεμεῖν αὐτόν, καὶ ἐκλήθη τὸ ὄνομα αὐτοῦ ἰησοῦς, τὸ κληθὲν ὑπὸ τοῦ ἀγγέλου πρὸ τοῦ συλλημφθῆναι αὐτὸν ἐν τῇ κοιλίᾳ.; — And when eight days were accomplished for the circumcising of the child, his name was called JESUS, which was so named of the angel before he was conceived in the womb.
Luke 2:22: ^CA jah biþe usfulnodedun dagos hraineinais ize bi witoda Mosezis, brahtedun ina in Iairusalem, atsatjan faura fraujin,; — καὶ ὅτε ἐπλήσθησαν αἱ ἡμέραι τοῦ καθαρισμοῦ αὐτῶν κατὰ τὸν νόμον μωϋσέως, ἀνήγαγον αὐτὸν εἰς ἱεροσόλυμα παραστῆσαι τῷ κυρίῳ,; — And when the days of her purification according to the law of Moses were accomplished, they brought him to Jerusalem, to present him to the Lord;
Luke 2:23: ^CA swaswe gamelid ist in witoda fraujins: þatei hvazuh gumakundaize uslukands qiþu weihs fraujins haitada,; — καθὼς γέγραπται ἐν νόμῳ κυρίου ὅτι πᾶν ἄρσεν διανοῖγον μήτραν ἅγιον τῷ κυρίῳ κληθήσεται,; — (As it is written in the law of the LORD, Every male that openeth the womb shall be called holy to the Lord;)
Luke 2:24: ^CA jah ei gebeina fram imma hunsl, swaswe qiþan ist in witoda fraujins, gajuk hraiwadubono aiþþau twos juggons ahake.; — καὶ τοῦ δοῦναι θυσίαν κατὰ τὸ εἰρημένον ἐν τῷ νόμῳ κυρίου, ζεῦγος τρυγόνων ἢ δύο νοσσοὺς περιστερῶν.; — And to offer a sacrifice according to that which is said in the law of the Lord, A pair of turtledoves, or two young pigeons.
Luke 2:25: ^CA þaruh was manna in Iairusalem, þizei namo Swmaion, jah sa manna was garaihts jah gudafaurhts, beidands laþonais Israelis, jah ahma weihs was ana imma.; — καὶ ἰδοὺ ἄνθρωπος ἦν ἐν ἰερουσαλὴμ ᾧ ὄνομα συμεών, καὶ ὁ ἄνθρωπος οὗτος δίκαιος καὶ εὐλαβής, προσδεχόμενος παράκλησιν τοῦ ἰσραήλ, καὶ πνεῦμα ἦν ἅγιον ἐπ' αὐτόν:; — And, behold, there was a man in Jerusalem, whose name was Simeon; and the same man was just and devout, waiting for the consolation of Israel: and the Holy Ghost was upon him.
Luke 2:27: ^CA jah qam in ahmin in þizai alh; jah miþþanei innattauhun berusjos þata barn Iesu, ei tawidedeina bi biuhtja witodis bi ina,; — καὶ ἦλθεν ἐν τῷ πνεύματι εἰς τὸ ἱερόν: καὶ ἐν τῷ εἰσαγαγεῖν τοὺς γονεῖς τὸ παιδίον ἰησοῦν τοῦ ποιῆσαι αὐτοὺς κατὰ τὸ εἰθισμένον τοῦ νόμου περὶ αὐτοῦ; — And he came by the Spirit into the temple: and when the parents brought in the child Jesus, to do for him after the custom of the law,
Luke 2:29: ^CA nu fraleitais skalk þeinana, [fraujinond] frauja, bi waurda þeinamma in gawairþja;; — νῦν ἀπολύεις τὸν δοῦλόν σου, δέσποτα, κατὰ τὸ ῥῆμά σου ἐν εἰρήνῃ:; — Lord, now lettest thou thy servant depart in peace, according to thy word:
Luke 2:30: ^CA þande sehvun augona meina nasein þeina,; — ὅτι εἶδον οἱ ὀφθαλμοί μου τὸ σωτήριόν σου; — For mine eyes have seen thy salvation,
Luke 2:31: ^CA þoei manwides in andwairþja allaizo manageino,; — ὃ ἡτοίμασας κατὰ πρόσωπον πάντων τῶν λαῶν,; — Which thou hast prepared before the face of all people;
Luke 2:32: ^CA liuhaþ du andhuleinai þiudom jah wulþu managein þeinai Israela.; — φῶς εἰς ἀποκάλυψιν ἐθνῶν καὶ δόξαν λαοῦ σου ἰσραήλ.; — A light to lighten the Gentiles, and the glory of thy people Israel.
Luke 2:33: ^CA jah was Iosef jah aiþei is sildaleikjandona ana þaim þoei rodida wesun bi ina.; — καὶ ἦν ὁ πατὴρ αὐτοῦ καὶ ἡ μήτηρ θαυμάζοντες ἐπὶ τοῖς λαλουμένοις περὶ αὐτοῦ.; — And Joseph and his mother marvelled at those things which were spoken of him.
Luke 2:34: ^CA jah þiuþida ina Swmaion jah qaþ du Mariin, aiþein is: sai, sa ligiþ du drusa jah usstassai managaize in Israela jah du taiknai andsakanai.; — καὶ εὐλόγησεν αὐτοὺς συμεὼν καὶ εἶπεν πρὸς μαριὰμ τὴν μητέρα αὐτοῦ, ἰδοὺ οὗτος κεῖται εἰς πτῶσιν καὶ ἀνάστασιν πολλῶν ἐν τῷ ἰσραὴλ καὶ εἰς σημεῖον ἀντιλεγόμενον; — And Simeon blessed them, and said unto Mary his mother, Behold, this child is set for the fall and rising again of many in Israel; and for a sign which shall be spoken against;
Luke 2:35: ^CA jah þan þeina silbons saiwala þairhgaggiþ hairus, ei andhuljaindau us managaim hairtam mitoneis.; — καὶ σοῦ [δὲ] αὐτῆς τὴν ψυχὴν διελεύσεται ῥομφαία, ὅπως ἂν ἀποκαλυφθῶσιν ἐκ πολλῶν καρδιῶν διαλογισμοί.; — (Yea, a sword shall pierce through thy own soul also,) that the thoughts of many hearts may be revealed.
Luke 2:36: ^CA jah was Anna praufeteis, dauhtar Fanuelis, us kunja Aseris; soh framaldra dage managaize libandei miþ abin jera sibun fram magaþein seinai,; — καὶ ἦν ἅννα προφῆτις, θυγάτηρ φανουήλ, ἐκ φυλῆς ἀσήρ: αὕτη προβεβηκυῖα ἐν ἡμέραις πολλαῖς, ζήσασα μετὰ ἀνδρὸς ἔτη ἑπτὰ ἀπὸ τῆς παρθενίας αὐτῆς,; — And there was one Anna, a prophetess, the daughter of Phanuel, of the tribe of Aser: she was of a great age, and had lived with an husband seven years from her virginity;
Luke 2:37: ^CA soh þan widuwo <swe> jere ahtautehund jah fidwor, soh ni afiddja fairra alh fastubnjam jah bidom blotande fraujan nahtam jah dagam.; — καὶ αὐτὴ χήρα ἕως ἐτῶν ὀγδοήκοντα τεσσάρων, ἣ οὐκ ἀφίστατο τοῦ ἱεροῦ νηστείαις καὶ δεήσεσιν λατρεύουσα νύκτα καὶ ἡμέραν.; — And she was a widow of about fourscore and four years, which departed not from the temple, but served God with fastings and prayers night and day.
Luke 2:38: ^CA soh þizai hveilai atstandandei andhaihait fraujin jah rodida bi ina [in] allaim þaim usbeidandam laþon Iairusaulwmos.; — καὶ αὐτῇ τῇ ὥρᾳ ἐπιστᾶσα ἀνθωμολογεῖτο τῷ θεῷ καὶ ἐλάλει περὶ αὐτοῦ πᾶσιν τοῖς προσδεχομένοις λύτρωσιν ἰερουσαλήμ.; — And she coming in that instant gave thanks likewise unto the Lord, and spake of him to all them that looked for redemption in Jerusalem.
Luke 2:39: ^CA jah biþe ustauhun allata bi witoda fraujins, gawandidedun sik in Galeilaian, in baurg seina Nazaraiþ.; — καὶ ὡς ἐτέλεσαν πάντα τὰ κατὰ τὸν νόμον κυρίου, ἐπέστρεψαν εἰς τὴν γαλιλαίαν εἰς πόλιν ἑαυτῶν ναζαρέθ.; — And when they had performed all things according to the law of the Lord, they returned into Galilee, to their own city Nazareth.
Luke 2:40: ^CA iþ þata barn wohs jah swinþnoda ahmins fullnands jah handugeins, jah ansts gudis was ana imma.; — τὸ δὲ παιδίον ηὔξανεν καὶ ἐκραταιοῦτο πληρούμενον σοφίᾳ, καὶ χάρις θεοῦ ἦν ἐπ' αὐτό.; — And the child grew, and waxed strong in spirit, filled with wisdom: and the grace of God was upon him.
Luke 2:41: ^CA jah wratodedun þai birusjos is jera hvammeh in Iairusalem at dulþ paska.; — καὶ ἐπορεύοντο οἱ γονεῖς αὐτοῦ κατ' ἔτος εἰς ἰερουσαλὴμ τῇ ἑορτῇ τοῦ πάσχα.; — Now his parents went to Jerusalem every year at the feast of the passover.
Luke 2:43: ^CA jah ustiuhandam þans dagans, miþþane gawandidedun sik aftra, gastoþ Iesus sa magus in Iairusalem, jah ni wissedun Iosef jah aiþei is.; — καὶ τελειωσάντων τὰς ἡμέρας, ἐν τῷ ὑποστρέφειν αὐτοὺς ὑπέμεινεν ἰησοῦς ὁ παῖς ἐν ἰερουσαλήμ, καὶ οὐκ ἔγνωσαν οἱ γονεῖς αὐτοῦ.; — And when they had fulfilled the days, as they returned, the child Jesus tarried behind in Jerusalem; and Joseph and his mother knew not of it.
Luke 2:44: ^CA hugjandona in gasinþjam ina wisan qemun dagis wig jah sokidedun ina in ganiþjam jah in kunþam.; — νομίσαντες δὲ αὐτὸν εἶναι ἐν τῇ συνοδίᾳ ἦλθον ἡμέρας ὁδὸν καὶ ἀνεζήτουν αὐτὸν ἐν τοῖς συγγενεῦσιν καὶ τοῖς γνωστοῖς,; — But they, supposing him to have been in the company, went a day's journey; and they sought him among their kinsfolk and acquaintance.
Luke 2:45: ^CA jah ni bigitandona ina gawandidedun sik in Iairusalem sokjandona ina.; — καὶ μὴ εὑρόντες ὑπέστρεψαν εἰς ἰερουσαλὴμ ἀναζητοῦντες αὐτόν.; — And when they found him not, they turned back again to Jerusalem, seeking him.
Luke 2:47: ^CA usgeisnodedun þan allai þai hausjandans is ana frodein jah andawaurdjam is.; — ἐξίσταντο δὲ πάντες οἱ ἀκούοντες αὐτοῦ ἐπὶ τῇ συνέσει καὶ ταῖς ἀποκρίσεσιν αὐτοῦ.; — And all that heard him were astonished at his understanding and answers.
Luke 2:48: ^CA jah gasaihvandans ina sildaleikidedun, jah qaþ du imma so aiþei is: magau, hva gatawides uns swa? sai, sa atta þeins jah ik winnandona sokidedum þuk.; — καὶ ἰδόντες αὐτὸν ἐξεπλάγησαν, καὶ εἶπεν πρὸς αὐτὸν ἡ μήτηρ αὐτοῦ, τέκνον, τί ἐποίησας ἡμῖν οὕτως; ἰδοὺ ὁ πατήρ σου κἀγὼ ὀδυνώμενοι ἐζητοῦμέν σε.; — And when they saw him, they were amazed: and his mother said unto him, Son, why hast thou thus dealt with us? behold, thy father and I have sought thee sorrowing.
Luke 2:49: ^CA jah qaþ du im: hva þatei sokideduþ mik? niu wisseduþ þatei in þaim attins meinis skulda wisan?; — καὶ εἶπεν πρὸς αὐτούς, τί ὅτι ἐζητεῖτέ με; οὐκ ᾔδειτε ὅτι ἐν τοῖς τοῦ πατρός μου δεῖ εἶναί με;; — And he said unto them, How is it that ye sought me? wist ye not that I must be about my Father's business?
Luke 2:50: ^CA jah ija ni froþun þamma waurda þatei rodida du im.; — καὶ αὐτοὶ οὐ συνῆκαν τὸ ῥῆμα ὃ ἐλάλησεν αὐτοῖς.; — And they understood not the saying which he spake unto them.
Luke 2:51: ^CA jah iddja miþ im jah qam in Nazaraiþ, jah was ufhausjands im; jah aiþei is gafastaida þo waurda alla in hairtin seinamma.; — καὶ κατέβη μετ' αὐτῶν καὶ ἦλθεν εἰς ναζαρέθ, καὶ ἦν ὑποτασσόμενος αὐτοῖς. καὶ ἡ μήτηρ αὐτοῦ διετήρει πάντα τὰ ῥήματα ἐν τῇ καρδίᾳ αὐτῆς.; — And he went down with them, and came to Nazareth, and was subject unto them: but his mother kept all these sayings in her heart.
Luke 2:52: ^CA jah Iesus þaih frodein jah wahstau jah anstai at guda jah mannam.; — καὶ ἰησοῦς προέκοπτεν [ἐν τῇ] σοφίᾳ καὶ ἡλικίᾳ καὶ χάριτι παρὰ θεῷ καὶ ἀνθρώποις.; — And Jesus increased in wisdom and stature, and in favour with God and man.
Luke 3:1: ^CA In jera þan fimftataihundin þiudinassaus Teibairiaus kaisaris, raginondin Puntiau Peilatau Iudaia, jah fidurraginja þis Galeilaias Herodeis, Filippauzuh þan broþrs is fidurraginja þis Ituraias jah Trakauneitidaus landis, jah Lwsaniaus Abeilenes fidurraginja,; — ἐν ἔτει δὲ πεντεκαιδεκάτῳ τῆς ἡγεμονίας τιβερίου καίσαρος, ἡγεμονεύοντος ποντίου πιλάτου τῆς ἰουδαίας, καὶ τετρααρχοῦντος τῆς γαλιλαίας ἡρῴδου, φιλίππου δὲ τοῦ ἀδελφοῦ αὐτοῦ τετρααρχοῦντος τῆς ἰτουραίας καὶ τραχωνίτιδος χώρας, καὶ λυσανίου τῆς ἀβιληνῆς τετρααρχοῦντος,; — Now in the fifteenth year of the reign of Tiberius Caesar, Pontius Pilate being governor of Judaea, and Herod being tetrarch of Galilee, and his brother Philip tetrarch of Ituraea and of the region of Trachonitis, and Lysanias the tetrarch of Abilene,
Luke 3:2: ^CA at auhmistam gudjam Annin jah Kajafin, warþ waurd gudis at Iohannen, Zaxariins sunau, in auþidai.; — ἐπὶ ἀρχιερέως ἅννα καὶ καϊάφα, ἐγένετο ῥῆμα θεοῦ ἐπὶ ἰωάννην τὸν ζαχαρίου υἱὸν ἐν τῇ ἐρήμῳ.; — Annas and Caiaphas being the high priests, the word of God came unto John the son of Zacharias in the wilderness.
Luke 3:3: ^CA jah qam and allans gaujans Iaurdanaus merjands daupein idreigos du fraleta frawaurhte,; — καὶ ἦλθεν εἰς πᾶσαν [τὴν] περίχωρον τοῦ ἰορδάνου κηρύσσων βάπτισμα μετανοίας εἰς ἄφεσιν ἁμαρτιῶν,; — And he came into all the country about Jordan, preaching the baptism of repentance for the remission of sins;
Luke 3:4: ^CA swaswe gamelid ist in bokom waurde Esaeiins praufetaus qiþandins: stibna wopjandins in auþidai, manweid wig fraujins, raihtos waurkeiþ staigos is;; — ὡς γέγραπται ἐν βίβλῳ λόγων ἠσαΐου τοῦ προφήτου, φωνὴ βοῶντος ἐν τῇ ἐρήμῳ, ἑτοιμάσατε τὴν ὁδὸν κυρίου, εὐθείας ποιεῖτε τὰς τρίβους αὐτοῦ.; — As it is written in the book of the words of Esaias the prophet, saying, The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight.
Luke 3:5: ^CA all dalei usfulljada jah all fairgunje jah hlaine gahnaiwjada, jah wairþiþ þata wraiqo du raihtamma jah usdrusteis du wigam slaihtaim.; — πᾶσα φάραγξ πληρωθήσεται καὶ πᾶν ὄρος καὶ βουνὸς ταπεινωθήσεται, καὶ ἔσται τὰ σκολιὰ εἰς εὐθείαν καὶ αἱ τραχεῖαι εἰς ὁδοὺς λείας:; — Every valley shall be filled, and every mountain and hill shall be brought low; and the crooked shall be made straight, and the rough ways shall be made smooth;
Luke 3:8: ^CA waurkjaiþ nu akran wairþata idreigos jah ni duginnaiþ qiþan in izwis: attan aigum Abraham; qiþa auk izwis þatei mag guþ us stainam þaim urraisjan barna Abrahama.; — ποιήσατε οὖν καρποὺς ἀξίους τῆς μετανοίας: καὶ μὴ ἄρξησθε λέγειν ἐν ἑαυτοῖς, πατέρα ἔχομεν τὸν ἀβραάμ, λέγω γὰρ ὑμῖν ὅτι δύναται ὁ θεὸς ἐκ τῶν λίθων τούτων ἐγεῖραι τέκνα τῷ ἀβραάμ.; — Bring forth therefore fruits worthy of repentance, and begin not to say within yourselves, We have Abraham to our father: for I say unto you, That God is able of these stones to raise up children unto Abraham.
Luke 3:9: ^CA aþþan ju so aqizi at waurtim bagme ligiþ: all nu bagme unbairandane akran god usmaitada jah in fon galagjada.; — ἤδη δὲ καὶ ἡ ἀξίνη πρὸς τὴν ῥίζαν τῶν δένδρων κεῖται: πᾶν οὖν δένδρον μὴ ποιοῦν καρπὸν καλὸν ἐκκόπτεται καὶ εἰς πῦρ βάλλεται.; — And now also the axe is laid unto the root of the trees: every tree therefore which bringeth not forth good fruit is hewn down, and cast into the fire.
Luke 3:11: ^CA andhafjands þan qaþ <du im>: sa habands twos paidos gibai þamma unhabandin, jah saei habai matins, samaleiko taujai.; — ἀποκριθεὶς δὲ ἔλεγεν αὐτοῖς, ὁ ἔχων δύο χιτῶνας μεταδότω τῷ μὴ ἔχοντι, καὶ ὁ ἔχων βρώματα ὁμοίως ποιείτω.; — He answereth and saith unto them, He that hath two coats, let him impart to him that hath none; and he that hath meat, let him do likewise.
Luke 3:12: ^CA qemun þan <jah> motarjos daupjan jah qeþun du imma: laisari, hva taujaima?; — ἦλθον δὲ καὶ τελῶναι βαπτισθῆναι καὶ εἶπαν πρὸς αὐτόν, διδάσκαλε, τί ποιήσωμεν;; — Then came also publicans to be baptized, and said unto him, Master, what shall we do?
Luke 3:14: ^CA frehun þan ina jah þai militondans qiþandans: jah weis hva taujaima? jah qaþ du im: ni mannanhun holoþ, ni mannanhun anamahtjaid jah waldaiþ annom izwaraim.; — ἐπηρώτων δὲ αὐτὸν καὶ στρατευόμενοι λέγοντες, τί ποιήσωμεν καὶ ἡμεῖς; καὶ εἶπεν αὐτοῖς, μηδένα διασείσητε μηδὲ συκοφαντήσητε, καὶ ἀρκεῖσθε τοῖς ὀψωνίοις ὑμῶν.; — And the soldiers likewise demanded of him, saying, And what shall we do? And he said unto them, Do violence to no man, neither accuse any falsely; and be content with your wages.
Luke 3:15: ^CA at wenjandein þan allai managein jah þagkjandam allaim in hairtam seinaim bi Iohannein, niu aufto sa wesi Xristus,; — προσδοκῶντος δὲ τοῦ λαοῦ καὶ διαλογιζομένων πάντων ἐν ταῖς καρδίαις αὐτῶν περὶ τοῦ ἰωάννου, μήποτε αὐτὸς εἴη ὁ χριστός,; — And as the people were in expectation, and all men mused in their hearts of John, whether he were the Christ, or not;
Luke 3:16: ^CA andhof þan Iohannes allaim qiþands: ik allis izwis watin daupja, iþ gaggiþ swinþoza mis, þizei ik ni im wairþs andbindan skaudaraip skohis is; sah izwis daupeiþ in ahmin weihamma jah funin.; — ἀπεκρίνατο λέγων πᾶσιν ὁ ἰωάννης, ἐγὼ μὲν ὕδατι βαπτίζω ὑμᾶς: ἔρχεται δὲ ὁ ἰσχυρότερός μου, οὗ οὐκ εἰμὶ ἱκανὸς λῦσαι τὸν ἱμάντα τῶν ὑποδημάτων αὐτοῦ: αὐτὸς ὑμᾶς βαπτίσει ἐν πνεύματι ἁγίῳ καὶ πυρί:; — John answered, saying unto them all, I indeed baptize you with water; but one mightier than I cometh, the latchet of whose shoes I am not worthy to unloose: he shall baptize you with the Holy Ghost and with fire:
Luke 3:17: ^CA habands winþiskauron in handau seinai jah gahraineiþ gaþrask sein jah briggiþ kaurn in bansta seinamma, iþ ahana intandeiþ funin unhvapnandin.; — οὗ τὸ πτύον ἐν τῇ χειρὶ αὐτοῦ διακαθᾶραι τὴν ἅλωνα αὐτοῦ καὶ συναγαγεῖν τὸν σῖτον εἰς τὴν ἀποθήκην αὐτοῦ, τὸ δὲ ἄχυρον κατακαύσει πυρὶ ἀσβέστῳ.; — Whose fan is in his hand, and he will throughly purge his floor, and will gather the wheat into his garner; but the chaff he will burn with fire unquenchable.
Luke 3:18: ^CA managuþ~þan jah anþar þrafstjands þiuþspilloda managein.; — πολλὰ μὲν οὖν καὶ ἕτερα παρακαλῶν εὐηγγελίζετο τὸν λαόν:; — And many other things in his exhortation preached he unto the people.
Luke 3:19: ^CA iþ Herodes sa taitrarkes gasakans fram imma bi Herodiadein, qen broþrs is, jah bi alla þoei gawaurhta ubila Herodes.; — ὁ δὲ ἡρῴδης ὁ τετραάρχης, ἐλεγχόμενος ὑπ' αὐτοῦ περὶ ἡρῳδιάδος τῆς γυναικὸς τοῦ ἀδελφοῦ αὐτοῦ καὶ περὶ πάντων ὧν ἐποίησεν πονηρῶν ὁ ἡρῴδης,; — But Herod the tetrarch, being reproved by him for Herodias his brother Philip's wife, and for all the evils which Herod had done,
Luke 3:20: ^CA anaaiauk jah þata ana alla jah galauk Iohannen in karkarai.; — προσέθηκεν καὶ τοῦτο ἐπὶ πᾶσιν [καὶ] κατέκλεισεν τὸν ἰωάννην ἐν φυλακῇ.; — Added yet this above all, that he shut up John in prison.
Luke 3:21: ^CA warþ þan, biþe daupida alla managein, jah at Iesu ufdaupidamma jah bidjandin usluknoda himins,; — ἐγένετο δὲ ἐν τῷ βαπτισθῆναι ἅπαντα τὸν λαὸν καὶ ἰησοῦ βαπτισθέντος καὶ προσευχομένου ἀνεῳχθῆναι τὸν οὐρανὸν; — Now when all the people were baptized, it came to pass, that Jesus also being baptized, and praying, the heaven was opened,
Luke 3:23: ^CA jah silba was Iesus swe jere þrije tigiwe uf gakunþai, swaei sunus munds was Iosefis, sunaus Heleis,; — καὶ αὐτὸς ἦν ἰησοῦς ἀρχόμενος ὡσεὶ ἐτῶν τριάκοντα, ὢν υἱός, ὡς ἐνομίζετο, ἰωσὴφ τοῦ ἠλὶ; — And Jesus himself began to be about thirty years of age, being (as was supposed) the son of Joseph, which was the son of Heli,
Luke 3:24: ^CA sunaus Matþatis, sunaus Laiwweis, sunaus Mailkeis, sunaus Jannins, sunaus Iosefis,; — τοῦ μαθθὰτ τοῦ λευὶ τοῦ μελχὶ τοῦ ἰανναὶ τοῦ ἰωσὴφ; — Which was the son of Matthat, which was the son of Levi, which was the son of Melchi, which was the son of Janna, which was the son of Joseph,
Luke 3:25: ^CA sunaus Mattaþiwis, sunaus Ammons, sunaus Naumis, sunaus Aizleimis, sunaus Naggais,; — τοῦ ματταθίου τοῦ ἀμὼς τοῦ ναοὺμ τοῦ ἑσλὶ τοῦ ναγγαὶ; — Which was the son of Mattathias, which was the son of Amos, which was the son of Naum, which was the son of Esli, which was the son of Nagge,
Luke 3:26: ^CA sunaus Mahaþis, sunaus Mattaþiaus, sunaus Saimaieinis, sunaus Iosefis, sunaus Iodins,; — τοῦ μάαθ τοῦ ματταθίου τοῦ σεμεῒν τοῦ ἰωσὴχ τοῦ ἰωδὰ; — Which was the son of Maath, which was the son of Mattathias, which was the son of Semei, which was the son of Joseph, which was the son of Juda,
Luke 3:27: ^CA sunaus Iohannins, sunaus Resins, sunaus Zauraubabilis, sunaus Salaþielis, sunaus Nerins,; — τοῦ ἰωανὰν τοῦ ῥησὰ τοῦ ζοροβαβὲλ τοῦ σαλαθιὴλ τοῦ νηρὶ; — Which was the son of Joanna, which was the son of Rhesa, which was the son of Zorobabel, which was the son of Salathiel, which was the son of Neri,
Luke 3:28: ^CA sunaus Mailkeins, sunaus Addeins, sunaus Kosamis, sunaus Airmodamis, sunaus Heris,; — τοῦ μελχὶ τοῦ ἀδδὶ τοῦ κωσὰμ τοῦ ἐλμαδὰμ τοῦ ἢρ; — Which was the son of Melchi, which was the son of Addi, which was the son of Cosam, which was the son of Elmodam, which was the son of Er,
Luke 3:29: ^CA sunaus Iosezis, sunaus Aileiaizairis, sunaus Ioreimis, sunaus Mattaþanis, sunaus Laiwweis,; — τοῦ ἰησοῦ τοῦ ἐλιέζερ τοῦ ἰωρὶμ τοῦ μαθθὰτ τοῦ λευὶ; — Which was the son of Jose, which was the son of Eliezer, which was the son of Jorim, which was the son of Matthat, which was the son of Levi,
Luke 3:30: ^CA sunaus Swmaions, sunaus Iudins, sunaus Iosefis, sunaus Iohannins, sunaus Aileiakeimis,; — τοῦ συμεὼν τοῦ ἰούδα τοῦ ἰωσὴφ τοῦ ἰωνὰμ τοῦ ἐλιακὶμ; — Which was the son of Simeon, which was the son of Juda, which was the son of Joseph, which was the son of Jonan, which was the son of Eliakim,
Luke 3:32: ^CA sunaus Iaissaizis, sunaus Obeidis, sunaus Bauauzis, sunaus Salmonis, sunaus Nahassonis,; — τοῦ ἰεσσαὶ τοῦ ἰωβὴδ τοῦ βόος τοῦ σαλὰ τοῦ ναασσὼν; — Which was the son of Jesse, which was the son of Obed, which was the son of Booz, which was the son of Salmon, which was the son of Naasson,
Luke 3:33: ^CA sunaus Ameinadabis, sunaus Aramis, sunaus Aizoris, sunaus Faraizis, sunaus Iudins,; — τοῦ ἀμιναδὰβ τοῦ ἀδμὶν τοῦ ἀρνὶ τοῦ ἑσρὼμ τοῦ φάρες τοῦ ἰούδα; — Which was the son of Aminadab, which was the son of Aram, which was the son of Esrom, which was the son of Phares, which was the son of Juda,
Luke 3:34: ^CA sunaus Iakobis, sunaus Isakis, sunaus Abrahamis, sunaus Þarins, sunaus Nakoris,; — τοῦ ἰακὼβ τοῦ ἰσαὰκ τοῦ ἀβραὰμ τοῦ θάρα τοῦ ναχὼρ; — Which was the son of Jacob, which was the son of Isaac, which was the son of Abraham, which was the son of Thara, which was the son of Nachor,
Luke 3:35: ^CA sunaus Sairokis, sunaus Ragawis, sunaus Falaigis, sunaus Aibairis, sunaus Salamis,; — τοῦ σεροὺχ τοῦ ῥαγαὺ τοῦ φάλεκ τοῦ ἔβερ τοῦ σαλὰ; — Which was the son of Saruch, which was the son of Ragau, which was the son of Phalec, which was the son of Heber, which was the son of Sala,
Luke 3:37: ^CA sunaus Maþusalis, sunaus Ainokis, sunaus Iaredis, sunaus Malailaielis, sunaus Kaeinanis,; — τοῦ μαθουσαλὰ τοῦ ἑνὼχ τοῦ ἰάρετ τοῦ μαλελεὴλ τοῦ καϊνὰμ; — Which was the son of Mathusala, which was the son of Enoch, which was the son of Jared, which was the son of Maleleel, which was the son of Cainan,
Luke 3:38: ^CA sunaus Ainosis, sunaus Sedis, sunaus Adamis, sunaus gudis.; — τοῦ ἐνὼς τοῦ σὴθ τοῦ ἀδὰμ τοῦ θεοῦ.; — Which was the son of Enos, which was the son of Seth, which was the son of Adam, which was the son of God.
Luke 4:2: ^CA dage fidwor tiguns, fraisans fram diabulau. jah ni matida waiht in dagam jainaim, jah at ustauhanaim þaim dagam, biþe gredags warþ.; — ἡμέρας τεσσεράκοντα πειραζόμενος ὑπὸ τοῦ διαβόλου. καὶ οὐκ ἔφαγεν οὐδὲν ἐν ταῖς ἡμέραις ἐκείναις, καὶ συντελεσθεισῶν αὐτῶν ἐπείνασεν.; — Being forty days tempted of the devil. And in those days he did eat nothing: and when they were ended, he afterward hungered.
Luke 4:4: ^CA jah andhof Iesus wiþra ina qiþands: gamelid ist þatei ni bi hlaib ainana libaid manna, ak bi all waurde gudis.; — καὶ ἀπεκρίθη πρὸς αὐτὸν ὁ ἰησοῦς, γέγραπται ὅτι οὐκ ἐπ' ἄρτῳ μόνῳ ζήσεται ὁ ἄνθρωπος.; — And Jesus answered him, saying, It is written, That man shall not live by bread alone, but by every word of God.
Luke 4:9: ^CA þaþroh gatauh ina in Iairusalem jah gasatida ina ana giblin alhs jah qaþ du imma: jabai sunus sijais gudis, wairp þuk þaþro dalaþ;; — ἤγαγεν δὲ αὐτὸν εἰς ἰερουσαλὴμ καὶ ἔστησεν ἐπὶ τὸ πτερύγιον τοῦ ἱεροῦ, καὶ εἶπεν αὐτῷ, εἰ υἱὸς εἶ τοῦ θεοῦ, βάλε σεαυτὸν ἐντεῦθεν κάτω:; — And he brought him to Jerusalem, and set him on a pinnacle of the temple, and said unto him, If thou be the Son of God, cast thyself down from hence:
Luke 4:11: ^CA jah þatei ana handum þuk ufhaband, ei hvan ni gastagqjais bi staina fotu þeinana.; — καὶ ὅτι ἐπὶ χειρῶν ἀροῦσίν σε μήποτε προσκόψῃς πρὸς λίθον τὸν πόδα σου.; — And in their hands they shall bear thee up, lest at any time thou dash thy foot against a stone.
Luke 4:13: ^CA jah ustiuhands all fraistobnjo diabulus, afstoþ fairra imma und mel.; — καὶ συντελέσας πάντα πειρασμὸν ὁ διάβολος ἀπέστη ἀπ' αὐτοῦ ἄχρι καιροῦ.; — And when the devil had ended all the temptation, he departed from him for a season.
Luke 4:16: ^CA jah qam in Nazaraiþ, þarei was fodiþs, jah galaiþ inn bi biuhtja seinamma in daga sabbato in swnagogein jah usstoþ siggwan bokos.; — καὶ ἦλθεν εἰς ναζαρά, οὗ ἦν τεθραμμένος, καὶ εἰσῆλθεν κατὰ τὸ εἰωθὸς αὐτῷ ἐν τῇ ἡμέρᾳ τῶν σαββάτων εἰς τὴν συναγωγήν, καὶ ἀνέστη ἀναγνῶναι.; — And he came to Nazareth, where he had been brought up: and, as his custom was, he went into the synagogue on the sabbath day, and stood up for to read.
Luke 4:17: ^CA jah atgibanos wesun imma bokos Eisaeiins praufetus, jah uslukands þos bokos bigat stad, þarei was gamelid:; — καὶ ἐπεδόθη αὐτῷ βιβλίον τοῦ προφήτου ἠσαΐου, καὶ ἀναπτύξας τὸ βιβλίον εὗρεν τὸν τόπον οὗ ἦν γεγραμμένον,; — And there was delivered unto him the book of the prophet Esaias. And when he had opened the book, he found the place where it was written,
Luke 4:18: ^CA ahma fraujins ana mis, in þizei gasalboda mik du wailamerjan unledaim, insandida mik du ganasjan þans gamalwidans hairtin,; — πνεῦμα κυρίου ἐπ' ἐμέ, οὗ εἵνεκεν ἔχρισέν με εὐαγγελίσασθαι πτωχοῖς, ἀπέσταλκέν με κηρύξαι αἰχμαλώτοις ἄφεσιν καὶ τυφλοῖς ἀνάβλεψιν, ἀποστεῖλαι τεθραυσμένους ἐν ἀφέσει,; — The Spirit of the Lord is upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised,
Luke 4:20: ^CA jah faifalþ þos bokos jah usgibands andbahta gasat. jah allaim in þizai swnagogein wesun augona fairweitjandona du imma.; — καὶ πτύξας τὸ βιβλίον ἀποδοὺς τῷ ὑπηρέτῃ ἐκάθισεν: καὶ πάντων οἱ ὀφθαλμοὶ ἐν τῇ συναγωγῇ ἦσαν ἀτενίζοντες αὐτῷ.; — And he closed the book, and he gave it again to the minister, and sat down. And the eyes of all them that were in the synagogue were fastened on him.
Luke 4:21: ^CA dugann þan rodjan du im þatei himma daga usfullnodedun mela þo in ausam izwaraim.; — ἤρξατο δὲ λέγειν πρὸς αὐτοὺς ὅτι σήμερον πεπλήρωται ἡ γραφὴ αὕτη ἐν τοῖς ὠσὶν ὑμῶν.; — And he began to say unto them, This day is this scripture fulfilled in your ears.
Luke 4:22: ^CA jah allai alakjo weitwodidedun imma jah sildaleikidedun bi þo waurda anstais þo usgaggandona us munþa is jah qeþun: niu sa ist sunus Iosefis?; — καὶ πάντες ἐμαρτύρουν αὐτῷ καὶ ἐθαύμαζον ἐπὶ τοῖς λόγοις τῆς χάριτος τοῖς ἐκπορευομένοις ἐκ τοῦ στόματος αὐτοῦ, καὶ ἔλεγον, οὐχὶ υἱός ἐστιν ἰωσὴφ οὗτος;; — And all bare him witness, and wondered at the gracious words which proceeded out of his mouth. And they said, Is not this Joseph's son?
Luke 4:23: ^CA jah qaþ du im: aufto qiþiþ mis þo gajukon: þu leiki, hailei þuk silban; hvan filu hausidedum waurþan in Kafarnaum, tawei jah her in gabaurþai þeinai.; — καὶ εἶπεν πρὸς αὐτούς, πάντως ἐρεῖτέ μοι τὴν παραβολὴν ταύτην: ἰατρέ, θεράπευσον σεαυτόν: ὅσα ἠκούσαμεν γενόμενα εἰς τὴν καφαρναοὺμ ποίησον καὶ ὧδε ἐν τῇ πατρίδι σου.; — And he said unto them, Ye will surely say unto me this proverb, Physician, heal thyself: whatsoever we have heard done in Capernaum, do also here in thy country.
Luke 4:25: ^CA aþþan bi sunjai qiþa izwis þatei managos widuwons wesun in dagam Heleiins in Israela, þan galuknoda himins du jeram þrim jah menoþs saihs, swe warþ huhrus mikils and alla airþa:; — ἐπ' ἀληθείας δὲ λέγω ὑμῖν, πολλαὶ χῆραι ἦσαν ἐν ταῖς ἡμέραις ἠλίου ἐν τῷ ἰσραήλ, ὅτε ἐκλείσθη ὁ οὐρανὸς ἐπὶ ἔτη τρία καὶ μῆνας ἕξ, ὡς ἐγένετο λιμὸς μέγας ἐπὶ πᾶσαν τὴν γῆν,; — But I tell you of a truth, many widows were in Israel in the days of Elias, when the heaven was shut up three years and six months, when great famine was throughout all the land;
Luke 4:26: ^CA jah ni du ainaihun þizo insandiþs was Helias, alja in Saraipta Seidonais du qinon widuwon.; — καὶ πρὸς οὐδεμίαν αὐτῶν ἐπέμφθη ἠλίας εἰ μὴ εἰς σάρεπτα τῆς σιδωνίας πρὸς γυναῖκα χήραν.; — But unto none of them was Elias sent, save unto Sarepta, a city of Sidon, unto a woman that was a widow.
Luke 4:28: ^CA jah fullai waurþun allai modis in þizai swnagogein hausjandans þata.; — καὶ ἐπλήσθησαν πάντες θυμοῦ ἐν τῇ συναγωγῇ ἀκούοντες ταῦτα,; — And all they in the synagogue, when they heard these things, were filled with wrath,
Luke 4:29: ^CA jah usstandans uskusun imma ut us baurg jah brahtedun ina und auhmisto þis fairgunjis ana þammei so baurgs ize gatimrida was, du afdrausjan ina þaþro.; — καὶ ἀναστάντες ἐξέβαλον αὐτὸν ἔξω τῆς πόλεως, καὶ ἤγαγον αὐτὸν ἕως ὀφρύος τοῦ ὄρους ἐφ' οὗ ἡ πόλις ᾠκοδόμητο αὐτῶν, ὥστε κατακρημνίσαι αὐτόν:; — And rose up, and thrust him out of the city, and led him unto the brow of the hill whereon their city was built, that they might cast him down headlong.
Luke 4:32: ^CA jah sildaleikidedun bi þo laisein is, unte in waldufnja was waurd is.; — καὶ ἐξεπλήσσοντο ἐπὶ τῇ διδαχῇ αὐτοῦ, ὅτι ἐν ἐξουσίᾳ ἦν ὁ λόγος αὐτοῦ.; — And they were astonished at his doctrine: for his word was with power.
Luke 4:33: ^CA jah in þizai swnagogein was manna habands ahman unhulþons unhrainjana jah ufhropida,; — καὶ ἐν τῇ συναγωγῇ ἦν ἄνθρωπος ἔχων πνεῦμα δαιμονίου ἀκαθάρτου, καὶ ἀνέκραξεν φωνῇ μεγάλῃ,; — And in the synagogue there was a man, which had a spirit of an unclean devil, and cried out with a loud voice,
Luke 4:34: ^CA qiþands: let! hva uns jah þus, Iesu Nazorenu? qamt fraqistjan unsis? kann þuk, hvas is, sa weiha gudis.; — ἔα, τί ἡμῖν καὶ σοί, ἰησοῦ ναζαρηνέ; ἦλθες ἀπολέσαι ἡμᾶς; οἶδά σε τίς εἶ, ὁ ἅγιος τοῦ θεοῦ.; — Saying, Let us alone; what have we to do with thee, thou Jesus of Nazareth? art thou come to destroy us? I know thee who thou art; the Holy One of God.
Luke 4:35: ^CA jah gahvotida imma Iesus qiþands: afdobn jah usgagg us þamma. jah gawairpands ina sa unhulþa in midjaim urrann af imma, ni waihtai gaskaþjands imma.; — καὶ ἐπετίμησεν αὐτῷ ὁ ἰησοῦς λέγων, φιμώθητι καὶ ἔξελθε ἀπ' αὐτοῦ. καὶ ῥίψαν αὐτὸν τὸ δαιμόνιον εἰς τὸ μέσον ἐξῆλθεν ἀπ' αὐτοῦ μηδὲν βλάψαν αὐτόν.; — And Jesus rebuked him, saying, Hold thy peace, and come out of him. And when the devil had thrown him in the midst, he came out of him, and hurt him not.
Luke 4:36: ^CA jah warþ afslauþnan <ana> allans, jah rodidedun du sis misso qiþandans: hva waurde þata, þatei miþ waldufnja jah mahtai anabiudiþ þaim unhrainjam ahmam jah usgaggand?; — καὶ ἐγένετο θάμβος ἐπὶ πάντας, καὶ συνελάλουν πρὸς ἀλλήλους λέγοντες, τίς ὁ λόγος οὗτος, ὅτι ἐν ἐξουσίᾳ καὶ δυνάμει ἐπιτάσσει τοῖς ἀκαθάρτοις πνεύμασιν, καὶ ἐξέρχονται;; — And they were all amazed, and spake among themselves, saying, What a word is this! for with authority and power he commandeth the unclean spirits, and they come out.
Luke 4:38: ^CA usstandands þan us þizai swnagogai galaiþ in gard Seimonis. swaihro þan þis Seimonis was anahabaida brinnon mikilai, jah bedun ina bi þo.; — ἀναστὰς δὲ ἀπὸ τῆς συναγωγῆς εἰσῆλθεν εἰς τὴν οἰκίαν σίμωνος. πενθερὰ δὲ τοῦ σίμωνος ἦν συνεχομένη πυρετῷ μεγάλῳ, καὶ ἠρώτησαν αὐτὸν περὶ αὐτῆς.; — And he arose out of the synagogue, and entered into Simon's house. And Simon's wife's mother was taken with a great fever; and they besought him for her.
Luke 4:39: ^CA jah atstandands ufar ija gasok þizai brinnon, jah aflailot ija. sunsaiw þan usstandandei andbahtida im.; — καὶ ἐπιστὰς ἐπάνω αὐτῆς ἐπετίμησεν τῷ πυρετῷ, καὶ ἀφῆκεν αὐτήν: παραχρῆμα δὲ ἀναστᾶσα διηκόνει αὐτοῖς.; — And he stood over her, and rebuked the fever; and it left her: and immediately she arose and ministered unto them.
Luke 4:40: ^CA miþþanei þan sagq sunno, allai swa managai swe habaidedun siukans sauhtim missaleikaim, brahtedun ins at imma: iþ is ainhvarjammeh ize handuns analagjands gahailida ins.; — δύνοντος δὲ τοῦ ἡλίου ἅπαντες ὅσοι εἶχον ἀσθενοῦντας νόσοις ποικίλαις ἤγαγον αὐτοὺς πρὸς αὐτόν: ὁ δὲ ἑνὶ ἑκάστῳ αὐτῶν τὰς χεῖρας ἐπιτιθεὶς ἐθεράπευεν αὐτούς.; — Now when the sun was setting, all they that had any sick with divers diseases brought them unto him; and he laid his hands on every one of them, and healed them.
Luke 4:41: ^CA usiddjedun þan jah unhulþons af managaim hropjandeins jah qiþandeins þatei þu is Xristus, sunus gudis. jah gasakands im ni lailot þos rodjan, unte wissedun [silban] Xristu ina wisan.; — ἐξήρχετο δὲ καὶ δαιμόνια ἀπὸ πολλῶν, κρ[αυγ]άζοντα καὶ λέγοντα ὅτι σὺ εἶ ὁ υἱὸς τοῦ θεοῦ. καὶ ἐπιτιμῶν οὐκ εἴα αὐτὰ λαλεῖν, ὅτι ᾔδεισαν τὸν χριστὸν αὐτὸν εἶναι.; — And devils also came out of many, crying out, and saying, Thou art Christ the Son of God. And he rebuking them suffered them not to speak: for they knew that he was Christ.
Luke 4:42: ^CA biþeh þan warþ dags, usgaggands galaiþ ana auþjana stad, jah manageins sokidedun ina jah qemun und ina jah gahabaidedun ina, ei ni afliþi fairra im.; — γενομένης δὲ ἡμέρας ἐξελθὼν ἐπορεύθη εἰς ἔρημον τόπον: καὶ οἱ ὄχλοι ἐπεζήτουν αὐτόν, καὶ ἦλθον ἕως αὐτοῦ, καὶ κατεῖχον αὐτὸν τοῦ μὴ πορεύεσθαι ἀπ' αὐτῶν.; — And when it was day, he departed and went into a desert place: and the people sought him, and came unto him, and stayed him, that he should not depart from them.
Luke 4:44: ^CA jah was merjands in swnagogim Galeilaias.; — καὶ ἦν κηρύσσων εἰς τὰς συναγωγὰς τῆς ἰουδαίας.; — And he preached in the synagogues of Galilee.
Luke 5:2: ^CA jah gasahv twa skipa standandona at þamma saiwa, iþ fiskjans afgaggandans af im usþwohun natja.; — καὶ εἶδεν δύο πλοῖα ἑστῶτα παρὰ τὴν λίμνην: οἱ δὲ ἁλιεῖς ἀπ' αὐτῶν ἀποβάντες ἔπλυνον τὰ δίκτυα.; — And saw two ships standing by the lake: but the fishermen were gone out of them, and were washing their nets.
Luke 5:3: ^CA galaiþ þan in ain þize skipe, þatei was Seimonis; haihait ina aftiuhan fairra staþa leitil jah gasitands laisida us þamma skipa manageins.; — ἐμβὰς δὲ εἰς ἓν τῶν πλοίων, ὃ ἦν σίμωνος, ἠρώτησεν αὐτὸν ἀπὸ τῆς γῆς ἐπαναγαγεῖν ὀλίγον, καθίσας δὲ ἐκ τοῦ πλοίου ἐδίδασκεν τοὺς ὄχλους.; — And he entered into one of the ships, which was Simon's, and prayed him that he would thrust out a little from the land. And he sat down, and taught the people out of the ship.
Luke 5:4: ^CA biþeh þan gaandida rodjands, qaþ du Seimonau: brigg ana diupiþa, jah athahid þo natja izwara du fiskon.; — ὡς δὲ ἐπαύσατο λαλῶν, εἶπεν πρὸς τὸν σίμωνα, ἐπανάγαγε εἰς τὸ βάθος καὶ χαλάσατε τὰ δίκτυα ὑμῶν εἰς ἄγραν.; — Now when he had left speaking, he said unto Simon, Launch out into the deep, and let down your nets for a draught.
Luke 5:5: ^CA jah andhafjands Seimon qaþ du imma: talzjand, alla naht þairharbaidjandans waiht ni nemum; iþ afar waurda þeinamma wairpam natja.; — καὶ ἀποκριθεὶς σίμων εἶπεν, ἐπιστάτα, δι' ὅλης νυκτὸς κοπιάσαντες οὐδὲν ἐλάβομεν, ἐπὶ δὲ τῷ ῥήματί σου χαλάσω τὰ δίκτυα.; — And Simon answering said unto him, Master, we have toiled all the night, and have taken nothing: nevertheless at thy word I will let down the net.
Luke 5:6: ^CA jah þata taujandans galukun manageins fiske filu, swe natja dishnupnodedun ize.; — καὶ τοῦτο ποιήσαντες συνέκλεισαν πλῆθος ἰχθύων πολύ, διερρήσσετο δὲ τὰ δίκτυα αὐτῶν.; — And when they had this done, they inclosed a great multitude of fishes: and their net brake.
Luke 5:7: ^CA jah bandwidedun gamanam þoei wesun in anþaramma skipa, ei atiddjedeina hilpan ize. jah qemun jah gafullidedun ba þo skipa, swe sugqun.; — καὶ κατένευσαν τοῖς μετόχοις ἐν τῷ ἑτέρῳ πλοίῳ τοῦ ἐλθόντας συλλαβέσθαι αὐτοῖς: καὶ ἦλθον, καὶ ἔπλησαν ἀμφότερα τὰ πλοῖα ὥστε βυθίζεσθαι αὐτά.; — And they beckoned unto their partners, which were in the other ship, that they should come and help them. And they came, and filled both the ships, so that they began to sink.
Luke 5:8: ^CA gaumjands þan Seimon Paitrus draus du kniwam Iesuis qiþands: [bidja þuk] usgagg fairra mis, unte manna frawaurhts im, frauja.; — ἰδὼν δὲ σίμων πέτρος προσέπεσεν τοῖς γόνασιν ἰησοῦ λέγων, ἔξελθε ἀπ' ἐμοῦ, ὅτι ἀνὴρ ἁμαρτωλός εἰμι, κύριε:; — When Simon Peter saw it, he fell down at Jesus' knees, saying, Depart from me; for I am a sinful man, O Lord.
Luke 5:10: ^CA samaleikoh þan jah Iakobau jah Iohannen, sununs Zaibaidaiaus, þaiei wesun gadailans Seimona. jah qaþ du Seimona Iesus: ni ogs þus, fram himma nu manne siud nutans.; — ὁμοίως δὲ καὶ ἰάκωβον καὶ ἰωάννην υἱοὺς ζεβεδαίου, οἳ ἦσαν κοινωνοὶ τῷ σίμωνι. καὶ εἶπεν πρὸς τὸν σίμωνα ὁ ἰησοῦς, μὴ φοβοῦ: ἀπὸ τοῦ νῦν ἀνθρώπους ἔσῃ ζωγρῶν.; — And so was also James, and John, the sons of Zebedee, which were partners with Simon. And Jesus said unto Simon, Fear not; from henceforth thou shalt catch men.
Luke 5:11: ^CA jah gatiuhandans þo skipa ana airþa afleitandans allata laistidedun afar imma.; — καὶ καταγαγόντες τὰ πλοῖα ἐπὶ τὴν γῆν ἀφέντες πάντα ἠκολούθησαν αὐτῷ.; — And when they had brought their ships to land, they forsook all, and followed him.
Luke 5:13: ^CA jah ufrakjands handu attaitok imma qiþands: wiljau, wairþ hrains. jah suns þata þrutsfill aflaiþ af imma.; — καὶ ἐκτείνας τὴν χεῖρα ἥψατο αὐτοῦ λέγων, θέλω, καθαρίσθητι: καὶ εὐθέως ἡ λέπρα ἀπῆλθεν ἀπ' αὐτοῦ.; — And he put forth his hand, and touched him, saying, I will: be thou clean. And immediately the leprosy departed from him.
Luke 5:14: ^CA jah is faurbaud imma ei mann ni qeþi; ak gagg jah ataugei þuk silban gudjin jah atbair imma fram þizai gahraineinai þeinai þatei anabaud Moses du weitwodiþai im.; — καὶ αὐτὸς παρήγγειλεν αὐτῷ μηδενὶ εἰπεῖν, ἀλλὰ ἀπελθὼν δεῖξον σεαυτὸν τῷ ἱερεῖ, καὶ προσένεγκε περὶ τοῦ καθαρισμοῦ σου καθὼς προσέταξεν μωϋσῆς, εἰς μαρτύριον αὐτοῖς.; — And he charged him to tell no man: but go, and shew thyself to the priest, and offer for thy cleansing, according as Moses commanded, for a testimony unto them.
Luke 5:15: ^CA usmernoda þan þata waurd mais bi ina, jah garunnun hiuhmans managai hausjon jah leikinon fram imma sauhte seinaizo.; — διήρχετο δὲ μᾶλλον ὁ λόγος περὶ αὐτοῦ, καὶ συνήρχοντο ὄχλοι πολλοὶ ἀκούειν καὶ θεραπεύεσθαι ἀπὸ τῶν ἀσθενειῶν αὐτῶν:; — But so much the more went there a fame abroad of him: and great multitudes came together to hear, and to be healed by him of their infirmities.
Luke 5:16: ^CA iþ is was afleiþands ana auþidos jah bidjands.; — αὐτὸς δὲ ἦν ὑποχωρῶν ἐν ταῖς ἐρήμοις καὶ προσευχόμενος.; — And he withdrew himself into the wilderness, and prayed.
Luke 5:17: ^CA jah warþ in ainamma dage, jah is was laisjands. jah wesun sitandans Fareisaieis jah witodalaisarjos, þaiei wesun gaqumanai us allamma haimo Galeilaias jah Iudaias jah Iairusaulwmon; jah mahts fraujins was du hailjan ins.; — καὶ ἐγένετο ἐν μιᾷ τῶν ἡμερῶν καὶ αὐτὸς ἦν διδάσκων, καὶ ἦσαν καθήμενοι φαρισαῖοι καὶ νομοδιδάσκαλοι οἳ ἦσαν ἐληλυθότες ἐκ πάσης κώμης τῆς γαλιλαίας καὶ ἰουδαίας καὶ ἰερουσαλήμ: καὶ δύναμις κυρίου ἦν εἰς τὸ ἰᾶσθαι αὐτόν.; — And it came to pass on a certain day, as he was teaching, that there were Pharisees and doctors of the law sitting by, which were come out of every town of Galilee, and Judaea, and Jerusalem: and the power of the Lord was present to heal them.
Luke 5:18: ^CA jah sai mans bairandans ana ligra mannan saei was usliþa, jah sokidedun hvaiwa ina innatbereina jah galagidideina in andwairþja is.; — καὶ ἰδοὺ ἄνδρες φέροντες ἐπὶ κλίνης ἄνθρωπον ὃς ἦν παραλελυμένος, καὶ ἐζήτουν αὐτὸν εἰσενεγκεῖν καὶ θεῖναι [αὐτὸν] ἐνώπιον αὐτοῦ.; — And, behold, men brought in a bed a man which was taken with a palsy: and they sought means to bring him in, and to lay him before him.
Luke 5:19: ^CA jah ni bigitandans hvaiwa innatbereina ina in manageins, ussteigandans ana hrot and skaljos, gasatidedun ina miþ þamma badja in midjaim faura Iesua.; — καὶ μὴ εὑρόντες ποίας εἰσενέγκωσιν αὐτὸν διὰ τὸν ὄχλον ἀναβάντες ἐπὶ τὸ δῶμα διὰ τῶν κεράμων καθῆκαν αὐτὸν σὺν τῷ κλινιδίῳ εἰς τὸ μέσον ἔμπροσθεν τοῦ ἰησοῦ.; — And when they could not find by what way they might bring him in because of the multitude, they went upon the housetop, and let him down through the tiling with his couch into the midst before Jesus.
Luke 5:20: ^CA jah gasaihvands galaubein ize qaþ du þamma usliþin: manna, afleitanda þus frawaurhteis þeinos.; — καὶ ἰδὼν τὴν πίστιν αὐτῶν εἶπεν, ἄνθρωπε, ἀφέωνταί σοι αἱ ἁμαρτίαι σου.; — And when he saw their faith, he said unto him, Man, thy sins are forgiven thee.
Luke 5:21: ^CA jah dugunnun þagkjan þai bokarjos jah Fareisaieis qiþandans: hvas ist sa, saei rodeiþ naiteinins? hvas mag afletan frawaurhtins, alja ains guþ?; — καὶ ἤρξαντο διαλογίζεσθαι οἱ γραμματεῖς καὶ οἱ φαρισαῖοι λέγοντες, τίς ἐστιν οὗτος ὃς λαλεῖ βλασφημίας; τίς δύναται ἁμαρτίας ἀφεῖναι εἰ μὴ μόνος ὁ θεός;; — And the scribes and the Pharisees began to reason, saying, Who is this which speaketh blasphemies? Who can forgive sins, but God alone?
Luke 5:22: ^CA ufkunnands þan Iesus mitonins ize andhafjands qaþ du im: hva biþagkeiþ in hairtam izwaraim?; — ἐπιγνοὺς δὲ ὁ ἰησοῦς τοὺς διαλογισμοὺς αὐτῶν ἀποκριθεὶς εἶπεν πρὸς αὐτούς, τί διαλογίζεσθε ἐν ταῖς καρδίαις ὑμῶν;; — But when Jesus perceived their thoughts, he answering said unto them, What reason ye in your hearts?
Luke 5:23: ^CA hvaþar ist azetizo qiþan: afletanda þus frawaurhteis, þau qiþan: urreis jah gagg?; — τί ἐστιν εὐκοπώτερον, εἰπεῖν, ἀφέωνταί σοι αἱ ἁμαρτίαι σου, ἢ εἰπεῖν, ἔγειρε καὶ περιπάτει;; — Whether is easier, to say, Thy sins be forgiven thee; or to say, Rise up and walk?
Luke 5:27: ^CA jah afar þata usiddja jah gasahv motari, namin Laiwwi, sitandan ana motastada, jah qaþ du imma: laistei afar mis.; — καὶ μετὰ ταῦτα ἐξῆλθεν καὶ ἐθεάσατο τελώνην ὀνόματι λευὶν καθήμενον ἐπὶ τὸ τελώνιον, καὶ εἶπεν αὐτῷ, ἀκολούθει μοι.; — And after these things he went forth, and saw a publican, named Levi, sitting at the receipt of custom: and he said unto him, Follow me.
Luke 5:29: ^CA jah gawaurhta dauht mikila Laiwweis imma in garda seinamma, jah was managei motarje mikila jah anþaraize, þaiei wesun miþ im anakumbjandans.; — καὶ ἐποίησεν δοχὴν μεγάλην λευὶς αὐτῷ ἐν τῇ οἰκίᾳ αὐτοῦ: καὶ ἦν ὄχλος πολὺς τελωνῶν καὶ ἄλλων οἳ ἦσαν μετ' αὐτῶν κατακείμενοι.; — And Levi made him a great feast in his own house: and there was a great company of publicans and of others that sat down with them.
Luke 5:30: ^CA jah birodidedun bokarjos ize jah Fareisaieis du siponjam is qiþandans: duhve miþ þaim motarjam jah frawaurhtaim matjid jah drigkid?; — καὶ ἐγόγγυζον οἱ φαρισαῖοι καὶ οἱ γραμματεῖς αὐτῶν πρὸς τοὺς μαθητὰς αὐτοῦ λέγοντες, διὰ τί μετὰ τῶν τελωνῶν καὶ ἁμαρτωλῶν ἐσθίετε καὶ πίνετε;; — But their scribes and Pharisees murmured against his disciples, saying, Why do ye eat and drink with publicans and sinners?
Luke 5:32: ^CA ni qam laþon garaihtans, ak frawaurhtans in idreiga.; — οὐκ ἐλήλυθα καλέσαι δικαίους ἀλλὰ ἁμαρτωλοὺς εἰς μετάνοιαν.; — I came not to call the righteous, but sinners to repentance.
Luke 5:33: ^CA iþ eis qeþun du imma: duhve siponjos Iohannes fastand ufta jah bidos taujand, samaleiko jah Fareisaiei, iþ þai þeinai siponjos matjand jah drigkand?; — οἱ δὲ εἶπαν πρὸς αὐτόν, οἱ μαθηταὶ ἰωάννου νηστεύουσιν πυκνὰ καὶ δεήσεις ποιοῦνται, ὁμοίως καὶ οἱ τῶν φαρισαίων, οἱ δὲ σοὶ ἐσθίουσιν καὶ πίνουσιν.; — And they said unto him, Why do the disciples of John fast often, and make prayers, and likewise the disciples of the Pharisees; but thine eat and drink?
Luke 5:35: ^CA aþþan qimand dagos, jah þan afnimada af im sa bruþfads, jah þan fastand in jainaim dagam.; — ἐλεύσονται δὲ ἡμέραι, καὶ ὅταν ἀπαρθῇ ἀπ' αὐτῶν ὁ νυμφίος τότε νηστεύσουσιν ἐν ἐκείναις ταῖς ἡμέραις.; — But the days will come, when the bridegroom shall be taken away from them, and then shall they fast in those days.
Luke 5:36: ^CA qaþuh þan jah gajukon du im, þatei ainshun plat snagins niujis ni lagjid ana snagan fairnjana, aiþþau jah sa niuja aftaurnid, jah þamma fairnjin ni gatimid þata af þamma niujin.; — ἔλεγεν δὲ καὶ παραβολὴν πρὸς αὐτοὺς ὅτι οὐδεὶς ἐπίβλημα ἀπὸ ἱματίου καινοῦ σχίσας ἐπιβάλλει ἐπὶ ἱμάτιον παλαιόν: εἰ δὲ μή γε, καὶ τὸ καινὸν σχίσει καὶ τῷ παλαιῷ οὐ συμφωνήσει τὸ ἐπίβλημα τὸ ἀπὸ τοῦ καινοῦ.; — And he spake also a parable unto them; No man putteth a piece of a new garment upon an old; if otherwise, then both the new maketh a rent, and the piece that was taken out of the new agreeth not with the old.
Luke 5:37: ^CA jah ainshun ni giutid wein niujata in balgins fairnjans, aiþþau distairid þata niujo wein þans balgins jah silbo usgutniþ, jah þai balgeis fraqistnand;; — καὶ οὐδεὶς βάλλει οἶνον νέον εἰς ἀσκοὺς παλαιούς: εἰ δὲ μή γε, ῥήξει ὁ οἶνος ὁ νέος τοὺς ἀσκούς, καὶ αὐτὸς ἐκχυθήσεται καὶ οἱ ἀσκοὶ ἀπολοῦνται:; — And no man putteth new wine into old bottles; else the new wine will burst the bottles, and be spilled, and the bottles shall perish.
Luke 5:38: ^CA ak wein juggata in balgins niujans giutand, jah bajoþs gafastanda.; — ἀλλὰ οἶνον νέον εἰς ἀσκοὺς καινοὺς βλητέον.; — But new wine must be put into new bottles; and both are preserved.
Luke 5:39: ^CA jah ainshun drigkandane fairni, ni suns wili jugg; qiþiþ auk: þata fairnjo batizo ist.; — [καὶ] οὐδεὶς πιὼν παλαιὸν θέλει νέον: λέγει γάρ, ὁ παλαιὸς χρηστός ἐστιν.; — No man also having drunk old wine straightway desireth new: for he saith, The old is better.
Luke 6:1: ^CA Jah warþ in sabbato anþaramma frumin gaggan imma þairh atisk, jah raupidedun ahsa siponjos is jah matidedun bnauandans handum.; — ἐγένετο δὲ ἐν σαββάτῳ διαπορεύεσθαι αὐτὸν διὰ σπορίμων, καὶ ἔτιλλον οἱ μαθηταὶ αὐτοῦ καὶ ἤσθιον τοὺς στάχυας ψώχοντες ταῖς χερσίν.; — And it came to pass on the second sabbath after the first, that he went through the corn fields; and his disciples plucked the ears of corn, and did eat, rubbing them in their hands.
Luke 6:2: ^CA iþ sumai Fareisaie qeþun du im: hva taujid þatei ni skuld ist taujan in sabbato dagam?; — τινὲς δὲ τῶν φαρισαίων εἶπαν, τί ποιεῖτε ὃ οὐκ ἔξεστιν τοῖς σάββασιν;; — And certain of the Pharisees said unto them, Why do ye that which is not lawful to do on the sabbath days?
Luke 6:5: ^CA jah qaþ du im þatei frauja ist sa sunus mans jah þamma sabbato daga.; — καὶ ἔλεγεν αὐτοῖς, κύριός ἐστιν τοῦ σαββάτου ὁ υἱὸς τοῦ ἀνθρώπου.; — And he said unto them, That the Son of man is Lord also of the sabbath.
Luke 6:6: ^CA jah warþ þan in anþaramma daga sabbato galeiþan imma in swnagogein jah laisjan. jah was jainar manna, jah handus is so taihswo was þaursus.; — ἐγένετο δὲ ἐν ἑτέρῳ σαββάτῳ εἰσελθεῖν αὐτὸν εἰς τὴν συναγωγὴν καὶ διδάσκειν: καὶ ἦν ἄνθρωπος ἐκεῖ καὶ ἡ χεὶρ αὐτοῦ ἡ δεξιὰ ἦν ξηρά:; — And it came to pass also on another sabbath, that he entered into the synagogue and taught: and there was a man whose right hand was withered.
Luke 6:7: ^CA witaidedunuh þan þai bokarjos jah Fareisaieis, jau in sabbato daga leikinodedi, ei bigeteina til du wrohjan ina.; — παρετηροῦντο δὲ αὐτὸν οἱ γραμματεῖς καὶ οἱ φαρισαῖοι εἰ ἐν τῷ σαββάτῳ θεραπεύει, ἵνα εὕρωσιν κατηγορεῖν αὐτοῦ.; — And the scribes and Pharisees watched him, whether he would heal on the sabbath day; that they might find an accusation against him.
Luke 6:8: ^CA iþ is wissuh mitonins ize jah qaþ du þamma mann, þamma þaursja habandin handu: urreis jah stand in midjaim. þaruh is urreisands gastoþ.; — αὐτὸς δὲ ᾔδει τοὺς διαλογισμοὺς αὐτῶν, εἶπεν δὲ τῷ ἀνδρὶ τῷ ξηρὰν ἔχοντι τὴν χεῖρα, ἔγειρε καὶ στῆθι εἰς τὸ μέσον: καὶ ἀναστὰς ἔστη.; — But he knew their thoughts, and said to the man which had the withered hand, Rise up, and stand forth in the midst. And he arose and stood forth.
Luke 6:9: ^CA qaþ þan Iesus du im: fraihna izwis hva skuld ist sabbato dagam, þiuþ taujan þau unþiuþ taujan, saiwala ganasjan þau usqistjan?; — εἶπεν δὲ ὁ ἰησοῦς πρὸς αὐτούς, ἐπερωτῶ ὑμᾶς, εἰ ἔξεστιν τῷ σαββάτῳ ἀγαθοποιῆσαι ἢ κακοποιῆσαι, ψυχὴν σῶσαι ἢ ἀπολέσαι;; — Then said Jesus unto them, I will ask you one thing; Is it lawful on the sabbath days to do good, or to do evil? to save life, or to destroy it?
Luke 6:10: ^CA jah ussaihvands allans ins qaþ du imma: ufrakei þo handu þeina. þaruh is ufrakida, jah gastoþ so handus is, swaswe so anþara.; — καὶ περιβλεψάμενος πάντας αὐτοὺς εἶπεν αὐτῷ, ἔκτεινον τὴν χεῖρά σου. ὁ δὲ ἐποίησεν, καὶ ἀπεκατεστάθη ἡ χεὶρ αὐτοῦ.; — And looking round about upon them all, he said unto the man, Stretch forth thy hand. And he did so: and his hand was restored whole as the other.
Luke 6:11: ^CA iþ eis fullai waurþun unfrodeins jah rodidedun du sis misso hva tawidideina þamma Iesua.; — αὐτοὶ δὲ ἐπλήσθησαν ἀνοίας, καὶ διελάλουν πρὸς ἀλλήλους τί ἂν ποιήσαιεν τῷ ἰησοῦ.; — And they were filled with madness; and communed one with another what they might do to Jesus.
Luke 6:13: ^CA jah biþe warþ dags, atwopida siponjans seinans jah gawaljands us im twalib, þanzei jah apaustuluns namnida:; — καὶ ὅτε ἐγένετο ἡμέρα, προσεφώνησεν τοὺς μαθητὰς αὐτοῦ, καὶ ἐκλεξάμενος ἀπ' αὐτῶν δώδεκα, οὓς καὶ ἀποστόλους ὠνόμασεν,; — And when it was day, he called unto him his disciples: and of them he chose twelve, whom also he named apostles;
Luke 6:14: ^CA Seimon þanei jah namnida Paitru, jah Andraian broþar is; Iakobu jah Iohannen, Filippu jah Barþulomaiu;; — σίμωνα, ὃν καὶ ὠνόμασεν πέτρον, καὶ ἀνδρέαν τὸν ἀδελφὸν αὐτοῦ, καὶ ἰάκωβον καὶ ἰωάννην καὶ φίλιππον καὶ βαρθολομαῖον; — Simon, (whom he also named Peter,) and Andrew his brother, James and John, Philip and Bartholomew,
Luke 6:15: ^CA Maþþaiu jah Þoman, Iakobu þana Alfaius jah Seimon þana haitanan Zeloten;; — καὶ μαθθαῖον καὶ θωμᾶν καὶ ἰάκωβον ἁλφαίου καὶ σίμωνα τὸν καλούμενον ζηλωτὴν; — Matthew and Thomas, James the son of Alphaeus, and Simon called Zelotes,
Luke 6:16: ^CA Iudan Iakobaus jah Iudan Iskarioten, saei jah warþ galewjands ina.; — καὶ ἰούδαν ἰακώβου καὶ ἰούδαν ἰσκαριώθ, ὃς ἐγένετο προδότης.; — And Judas the brother of James, and Judas Iscariot, which also was the traitor.
Luke 6:17: ^CA jah atgaggands dalaþ miþ im gastoþ ana stada ibnamma jah hiuma siponje is jah hansa mikila manageins af allamma Iudaias jah Iairusalem jah þize faur marein Twre jah Seidone [jah anþaraizo baurge],; — καὶ καταβὰς μετ' αὐτῶν ἔστη ἐπὶ τόπου πεδινοῦ, καὶ ὄχλος πολὺς μαθητῶν αὐτοῦ, καὶ πλῆθος πολὺ τοῦ λαοῦ ἀπὸ πάσης τῆς ἰουδαίας καὶ ἰερουσαλὴμ καὶ τῆς παραλίου τύρου καὶ σιδῶνος,; — And he came down with them, and stood in the plain, and the company of his disciples, and a great multitude of people out of all Judaea and Jerusalem, and from the sea coast of Tyre and Sidon, which came to hear him, and to be healed of their diseases;
Luke 6:18: ^CA þaiei qemun hausjan imma jah hailjan sik sauhte seinaizo; jah þai anahabaidans fram ahmam unhrainjaim, jah gahailidai waurþun.; — οἳ ἦλθον ἀκοῦσαι αὐτοῦ καὶ ἰαθῆναι ἀπὸ τῶν νόσων αὐτῶν: καὶ οἱ ἐνοχλούμενοι ἀπὸ πνευμάτων ἀκαθάρτων ἐθεραπεύοντο.; — And they that were vexed with unclean spirits: and they were healed.
Luke 6:19: ^CA jah alla managei sokidedun attekan imma, unte mahts af imma usiddja jah ganasida allans.; — καὶ πᾶς ὁ ὄχλος ἐζήτουν ἅπτεσθαι αὐτοῦ, ὅτι δύναμις παρ' αὐτοῦ ἐξήρχετο καὶ ἰᾶτο πάντας.; — And the whole multitude sought to touch him: for there went virtue out of him, and healed them all.
Luke 6:20: ^CA jah is ushafjands augona seina du siponjam seinaim qaþ: audagai jus unledans ahmin, unte izwara ist þiudangardi himine.; — καὶ αὐτὸς ἐπάρας τοὺς ὀφθαλμοὺς αὐτοῦ εἰς τοὺς μαθητὰς αὐτοῦ ἔλεγεν, μακάριοι οἱ πτωχοί, ὅτι ὑμετέρα ἐστὶν ἡ βασιλεία τοῦ θεοῦ.; — And he lifted up his eyes on his disciples, and said, Blessed be ye poor: for yours is the kingdom of God.
Luke 6:21: ^CA audagai jus gredagans nu, unte sadai wairþiþ. audagai jus gretandans nu, unte ufhlohjanda.; — μακάριοι οἱ πεινῶντες νῦν, ὅτι χορτασθήσεσθε. μακάριοι οἱ κλαίοντες νῦν, ὅτι γελάσετε.; — Blessed are ye that hunger now: for ye shall be filled. Blessed are ye that weep now: for ye shall laugh.
Luke 6:23: ^CA faginod in jainamma daga jah laikid, unte sai, mizdo izwara managa in himinam; bi þamma auk tawidedun praufetum attans ize.; — χάρητε ἐν ἐκείνῃ τῇ ἡμέρᾳ καὶ σκιρτήσατε, ἰδοὺ γὰρ ὁ μισθὸς ὑμῶν πολὺς ἐν τῷ οὐρανῷ: κατὰ τὰ αὐτὰ γὰρ ἐποίουν τοῖς προφήταις οἱ πατέρες αὐτῶν.; — Rejoice ye in that day, and leap for joy: for, behold, your reward is great in heaven: for in the like manner did their fathers unto the prophets.
Luke 6:25: ^CA wai izwis, jus sadans nu, unte gredagai wairþiþ; wai izwis, jus hlahjandans nu, unte gaunon jah gretan duginnid.; — οὐαὶ ὑμῖν, οἱ ἐμπεπλησμένοι νῦν, ὅτι πεινάσετε. οὐαί, οἱ γελῶντες νῦν, ὅτι πενθήσετε καὶ κλαύσετε.; — Woe unto you that are full! for ye shall hunger. Woe unto you that laugh now! for ye shall mourn and weep.
Luke 6:26: ^CA wai, þan waila izwis qiþand allai mans; samaleiko allis tawidedun galiugapraufetum attans ize.; — οὐαὶ ὅταν ὑμᾶς καλῶς εἴπωσιν πάντες οἱ ἄνθρωποι, κατὰ τὰ αὐτὰ γὰρ ἐποίουν τοῖς ψευδοπροφήταις οἱ πατέρες αὐτῶν.; — Woe unto you, when all men shall speak well of you! for so did their fathers to the false prophets.
Luke 6:27: ^CA akei izwis qiþa þaim hausjandam: frijod þans hatandans izwis; waila taujaid þaim fijandam izwis.; — ἀλλὰ ὑμῖν λέγω τοῖς ἀκούουσιν, ἀγαπᾶτε τοὺς ἐχθροὺς ὑμῶν, καλῶς ποιεῖτε τοῖς μισοῦσιν ὑμᾶς,; — But I say unto you which hear, Love your enemies, do good to them which hate you,
Luke 6:31: ^CA jah swaswe wileid ei taujaina izwis mans, jah jus taujaid im samaleiko.; — καὶ καθὼς θέλετε ἵνα ποιῶσιν ὑμῖν οἱ ἄνθρωποι, ποιεῖτε αὐτοῖς ὁμοίως.; — And as ye would that men should do to you, do ye also to them likewise.
Luke 6:32: ^CA aþþan jabai frijod þans frijondans izwis, hva izwis laune ist? jah auk þai frawaurhtans þans frijondans sik frijond.; — καὶ εἰ ἀγαπᾶτε τοὺς ἀγαπῶντας ὑμᾶς, ποία ὑμῖν χάρις ἐστίν; καὶ γὰρ οἱ ἁμαρτωλοὶ τοὺς ἀγαπῶντας αὐτοὺς ἀγαπῶσιν.; — For if ye love them which love you, what thank have ye? for sinners also love those that love them.
Luke 6:33: ^CA jah jabai þiuþ taujaid þaim þiuþ taujandam izwis, hva izwis laune ist? jah auk þai frawaurhtans þata samo taujand.; — καὶ [γὰρ] ἐὰν ἀγαθοποιῆτε τοὺς ἀγαθοποιοῦντας ὑμᾶς, ποία ὑμῖν χάρις ἐστίν; καὶ οἱ ἁμαρτωλοὶ τὸ αὐτὸ ποιοῦσιν.; — And if ye do good to them which do good to you, what thank have ye? for sinners also do even the same.
Luke 6:35: ^CA sweþauh frijod þans fijands izwarans, þiuþ taujaid jah leihvaid ni waihtais uswenans, jah wairþiþ mizdo izwara managa, jah wairþiþ sunjus hauhistins, unte is gods ist þaim unfagram jah unseljam.; — πλὴν ἀγαπᾶτε τοὺς ἐχθροὺς ὑμῶν καὶ ἀγαθοποιεῖτε καὶ δανίζετε μηδὲν ἀπελπίζοντες: καὶ ἔσται ὁ μισθὸς ὑμῶν πολύς, καὶ ἔσεσθε υἱοὶ ὑψίστου, ὅτι αὐτὸς χρηστός ἐστιν ἐπὶ τοὺς ἀχαρίστους καὶ πονηρούς.; — But love ye your enemies, and do good, and lend, hoping for nothing again; and your reward shall be great, and ye shall be the children of the Highest: for he is kind unto the unthankful and to the evil.
Luke 6:37: ^CA jah ni stojid, ei ni stojaindau; ni afdomjaid, jah ni afdomjanda; fraletaid, jah fraletanda.; — καὶ μὴ κρίνετε, καὶ οὐ μὴ κριθῆτε: καὶ μὴ καταδικάζετε, καὶ οὐ μὴ καταδικασθῆτε. ἀπολύετε, καὶ ἀπολυθήσεσθε:; — Judge not, and ye shall not be judged: condemn not, and ye shall not be condemned: forgive, and ye shall be forgiven:
Luke 6:38: ^CA gibaid, jah gibada izwis, mitads goda jah ufarfulla jah gawigana jah ufargutana gibada in barm izwarana; þizai auk samon mitadjon þizaiei mitid mitada izwis.; — δίδοτε, καὶ δοθήσεται ὑμῖν: μέτρον καλὸν πεπιεσμένον σεσαλευμένον ὑπερεκχυννόμενον δώσουσιν εἰς τὸν κόλπον ὑμῶν: ᾧ γὰρ μέτρῳ μετρεῖτε ἀντιμετρηθήσεται ὑμῖν.; — Give, and it shall be given unto you; good measure, pressed down, and shaken together, and running over, shall men give into your bosom. For with the same measure that ye mete withal it shall be measured to you again.
Luke 6:39: ^CA qaþuh þan gajukon im: ibai mag blinds blindana tiuhan? niu bai in dal gadriusand?; — εἶπεν δὲ καὶ παραβολὴν αὐτοῖς: μήτι δύναται τυφλὸς τυφλὸν ὁδηγεῖν; οὐχὶ ἀμφότεροι εἰς βόθυνον ἐμπεσοῦνται;; — And he spake a parable unto them, Can the blind lead the blind? shall they not both fall into the ditch?
Luke 6:40: ^CA nist siponeis ufar laisari seinana; iþ gamanwids hvarjizuh wairþai swe laisaris is.; — οὐκ ἔστιν μαθητὴς ὑπὲρ τὸν διδάσκαλον, κατηρτισμένος δὲ πᾶς ἔσται ὡς ὁ διδάσκαλος αὐτοῦ.; — The disciple is not above his master: but every one that is perfect shall be as his master.
Luke 6:41: ^CA aþþan hva gaumeis gramsta in augin broþrs þeinis, iþ anza in þeinamma augin ni gaumeis?; — τί δὲ βλέπεις τὸ κάρφος τὸ ἐν τῷ ὀφθαλμῷ τοῦ ἀδελφοῦ σου, τὴν δὲ δοκὸν τὴν ἐν τῷ ἰδίῳ ὀφθαλμῷ οὐ κατανοεῖς;; — And why beholdest thou the mote that is in thy brother's eye, but perceivest not the beam that is in thine own eye?
Luke 6:42: ^CA aiþþau hvaiwa magt qiþan du broþr þeinamma: broþar let, ik uswairpa gramsta þamma in augin þeinamma, silba in augin þeinamma anza ni gaumjands? liuta, uswairp faurþis þamma anza us augin þeinamma, jah þan gaumjais uswairpan gramsta þamma in augin broþrs þeinis.; — πῶς δύνασαι λέγειν τῷ ἀδελφῷ σου, ἀδελφέ, ἄφες ἐκβάλω τὸ κάρφος τὸ ἐν τῷ ὀφθαλμῷ σου, αὐτὸς τὴν ἐν τῷ ὀφθαλμῷ σοῦ δοκὸν οὐ βλέπων; ὑποκριτά, ἔκβαλε πρῶτον τὴν δοκὸν ἐκ τοῦ ὀφθαλμοῦ σοῦ, καὶ τότε διαβλέψεις τὸ κάρφος τὸ ἐν τῷ ὀφθαλμῷ τοῦ ἀδελφοῦ σου ἐκβαλεῖν.; — Either how canst thou say to thy brother, Brother, let me pull out the mote that is in thine eye, when thou thyself beholdest not the beam that is in thine own eye? Thou hypocrite, cast out first the beam out of thine own eye, and then shalt thou see clearly to pull out the mote that is in thy brother's eye.
Luke 6:43: ^CA ni auk ist bagms gods taujands akran ubil, nih þan bagms ubils taujands akran god.; — οὐ γάρ ἐστιν δένδρον καλὸν ποιοῦν καρπὸν σαπρόν, οὐδὲ πάλιν δένδρον σαπρὸν ποιοῦν καρπὸν καλόν.; — For a good tree bringeth not forth corrupt fruit; neither doth a corrupt tree bring forth good fruit.
Luke 6:45: ^CA þiuþeigs manna us þiuþeigamma huzda hairtins seinis usbairid þiuþ, jah ubils manna us ubilamma hairtins seinis usbairid ubil: uzuh allis ufarfullein hairtins rodeid munþs is.; — ὁ ἀγαθὸς ἄνθρωπος ἐκ τοῦ ἀγαθοῦ θησαυροῦ τῆς καρδίας προφέρει τὸ ἀγαθόν, καὶ ὁ πονηρὸς ἐκ τοῦ πονηροῦ προφέρει τὸ πονηρόν: ἐκ γὰρ περισσεύματος καρδίας λαλεῖ τὸ στόμα αὐτοῦ.; — A good man out of the good treasure of his heart bringeth forth that which is good; and an evil man out of the evil treasure of his heart bringeth forth that which is evil: for of the abundance of the heart his mouth speaketh.
Luke 6:47: ^CA hvazuh sa gaggands du mis jah hausjands waurda meina jah taujands þo, ataugja izwis hvamma galeiks ist.; — πᾶς ὁ ἐρχόμενος πρός με καὶ ἀκούων μου τῶν λόγων καὶ ποιῶν αὐτούς, ὑποδείξω ὑμῖν τίνι ἐστὶν ὅμοιος:; — Whosoever cometh to me, and heareth my sayings, and doeth them, I will shew you to whom he is like:
Luke 6:48: ^CA galeiks ist mann timrjandin razn, saei grob jah gadiupida jah gasatida grunduwaddjau ana staina. at garunjon þan waurþanai bistagq ahva bi jainamma razna jah ni mahta gawagjan ita; gasulid auk was ana þamma staina.; — ὅμοιός ἐστιν ἀνθρώπῳ οἰκοδομοῦντι οἰκίαν ὃς ἔσκαψεν καὶ ἐβάθυνεν καὶ ἔθηκεν θεμέλιον ἐπὶ τὴν πέτραν: πλημμύρης δὲ γενομένης προσέρηξεν ὁ ποταμὸς τῇ οἰκίᾳ ἐκείνῃ, καὶ οὐκ ἴσχυσεν σαλεῦσαι αὐτὴν διὰ τὸ καλῶς οἰκοδομῆσθαι αὐτήν.; — He is like a man which built an house, and digged deep, and laid the foundation on a rock: and when the flood arose, the stream beat vehemently upon that house, and could not shake it: for it was founded upon a rock.
Luke 6:49: ^CA iþ sa hausjands jah ni taujands galeiks ist mann timrjandin razn ana airþai inuh grunduwaddju, þatei bistagq flodus, jah suns gadraus, jah warþ so uswalteins þis raznis mikila.; — ὁ δὲ ἀκούσας καὶ μὴ ποιήσας ὅμοιός ἐστιν ἀνθρώπῳ οἰκοδομήσαντι οἰκίαν ἐπὶ τὴν γῆν χωρὶς θεμελίου, ᾗ προσέρηξεν ὁ ποταμός, καὶ εὐθὺς συνέπεσεν, καὶ ἐγένετο τὸ ῥῆγμα τῆς οἰκίας ἐκείνης μέγα.; — But he that heareth, and doeth not, is like a man that without a foundation built an house upon the earth; against which the stream did beat vehemently, and immediately it fell; and the ruin of that house was great.
Luke 7:1: ^CA Biþe þan usfullida alla þo waurda seina in hliumans manageins, galaiþ in Kafarnaum.; — ἐπειδὴ ἐπλήρωσεν πάντα τὰ ῥήματα αὐτοῦ εἰς τὰς ἀκοὰς τοῦ λαοῦ, εἰσῆλθεν εἰς καφαρναούμ.; — Now when he had ended all his sayings in the audience of the people, he entered into Capernaum.
Luke 7:4: ^CA iþ eis qimandans at Iesua bedun ina usdaudo, qiþandans þatei wairþs ist, þammei fragibis þata;; — οἱ δὲ παραγενόμενοι πρὸς τὸν ἰησοῦν παρεκάλουν αὐτὸν σπουδαίως, λέγοντες ὅτι ἄξιός ἐστιν ᾧ παρέξῃ τοῦτο,; — And when they came to Jesus, they besought him instantly, saying, That he was worthy for whom he should do this:
Luke 7:5: ^CA unte frijoþ þiuda unsara, jah swnagogein is gatimrida unsis.; — ἀγαπᾷ γὰρ τὸ ἔθνος ἡμῶν καὶ τὴν συναγωγὴν αὐτὸς ᾠκοδόμησεν ἡμῖν.; — For he loveth our nation, and he hath built us a synagogue.
Luke 7:6: ^CA iþ Iesus iddjuh miþ im. jah juþan ni fairra wisandin imma þamma garda, insandida du imma sa hundafads frijonds, qiþands du imma: frauja, ni draibei þuk, unte ni im wairþs ei uf hrot mein inngaggais.; — ὁ δὲ ἰησοῦς ἐπορεύετο σὺν αὐτοῖς. ἤδη δὲ αὐτοῦ οὐ μακρὰν ἀπέχοντος ἀπὸ τῆς οἰκίας ἔπεμψεν φίλους ὁ ἑκατοντάρχης λέγων αὐτῷ, κύριε, μὴ σκύλλου, οὐ γὰρ ἱκανός εἰμι ἵνα ὑπὸ τὴν στέγην μου εἰσέλθῃς:; — Then Jesus went with them. And when he was now not far from the house, the centurion sent friends to him, saying unto him, Lord, trouble not thyself: for I am not worthy that thou shouldest enter under my roof:
Luke 7:11: ^CA jah warþ in þamma afardaga, iddja in baurg namnida Naem; jah mididdjedun imma siponjos is ganohai jah manageins filu.; — καὶ ἐγένετο ἐν τῷ ἑξῆς ἐπορεύθη εἰς πόλιν καλουμένην ναΐν, καὶ συνεπορεύοντο αὐτῷ οἱ μαθηταὶ αὐτοῦ καὶ ὄχλος πολύς.; — And it came to pass the day after, that he went into a city called Nain; and many of his disciples went with him, and much people.
Luke 7:12: ^CA biþeh þan nehva was daura þizos baurgs, þaruh sai, utbaurans was naus, sunus ainaha aiþein seinai, jah si silbo widowo, jah managei þizos baurgs ganoha miþ izai.; — ὡς δὲ ἤγγισεν τῇ πύλῃ τῆς πόλεως, καὶ ἰδοὺ ἐξεκομίζετο τεθνηκὼς μονογενὴς υἱὸς τῇ μητρὶ αὐτοῦ, καὶ αὐτὴ ἦν χήρα, καὶ ὄχλος τῆς πόλεως ἱκανὸς ἦν σὺν αὐτῇ.; — Now when he came nigh to the gate of the city, behold, there was a dead man carried out, the only son of his mother, and she was a widow: and much people of the city was with her.
Luke 7:13: ^CA jah gasaihvands þo frauja [Iesus] infeinoda du izai jah qaþ du izai: ni gret!; — καὶ ἰδὼν αὐτὴν ὁ κύριος ἐσπλαγχνίσθη ἐπ' αὐτῇ καὶ εἶπεν αὐτῇ, μὴ κλαῖε.; — And when the Lord saw her, he had compassion on her, and said unto her, Weep not.
Luke 7:14: ^CA jah duatgaggands attaitok hvilftrjom; iþ þai bairandans gastoþun; jah qaþ: juggalaud, du þus qiþa: urreis!; — καὶ προσελθὼν ἥψατο τῆς σοροῦ, οἱ δὲ βαστάζοντες ἔστησαν, καὶ εἶπεν, νεανίσκε, σοὶ λέγω, ἐγέρθητι.; — And he came and touched the bier: and they that bare him stood still. And he said, Young man, I say unto thee, Arise.
Luke 7:15: ^CA jah ussat sa naus jah dugann rodjan. jah atgaf ina aiþein is.; — καὶ ἀνεκάθισεν ὁ νεκρὸς καὶ ἤρξατο λαλεῖν, καὶ ἔδωκεν αὐτὸν τῇ μητρὶ αὐτοῦ.; — And he that was dead sat up, and began to speak. And he delivered him to his mother.
Luke 7:16: ^CA dissat þan allans agis, jah mikilidedun guþ, qiþandans þatei praufetus mikils urrais in unsis, jah þatei gaweisoda guþ manageins seinaizos.; — ἔλαβεν δὲ φόβος πάντας, καὶ ἐδόξαζον τὸν θεὸν λέγοντες ὅτι προφήτης μέγας ἠγέρθη ἐν ἡμῖν, καὶ ὅτι ἐπεσκέψατο ὁ θεὸς τὸν λαὸν αὐτοῦ.; — And there came a fear on all: and they glorified God, saying, That a great prophet is risen up among us; and, That God hath visited his people.
Luke 7:18: ^CA jah gataihun Iohannen siponjos is bi alla þo.; — καὶ ἀπήγγειλαν ἰωάννῃ οἱ μαθηταὶ αὐτοῦ περὶ πάντων τούτων. καὶ προσκαλεσάμενος δύο τινὰς τῶν μαθητῶν αὐτοῦ ὁ ἰωάννης; — And the disciples of John shewed him of all these things.
Luke 7:19: ^CA jah athaitands twans siponje seinaize Iohannes insandida ins du Iesua qiþands: þû is sa qimanda þau anþaranu wenjaima?; — ἔπεμψεν πρὸς τὸν κύριον λέγων, σὺ εἶ ὁ ἐρχόμενος ἢ ἄλλον προσδοκῶμεν;; — And John calling unto him two of his disciples sent them to Jesus, saying, Art thou he that should come? or look we for another?
Luke 7:20: ^CA qimandans þan at imma þai wairos qeþun: Iohannes sa daupjands insandida ugkis du þus, qiþands: þû is sa qimanda þau anþaranu wenjaima?; — παραγενόμενοι δὲ πρὸς αὐτὸν οἱ ἄνδρες εἶπαν, ἰωάννης ὁ βαπτιστὴς ἀπέστειλεν ἡμᾶς πρὸς σὲ λέγων, σὺ εἶ ὁ ἐρχόμενος ἢ ἄλλον προσδοκῶμεν;; — When the men were come unto him, they said, John Baptist hath sent us unto thee, saying, Art thou he that should come? or look we for another?
Luke 7:22: ^CA jah andhafjands Iesus qaþ du im: gaggandans gateihats Iohannen þatei gasehvuts jah gahausideduts, þatei blindai ussaihvand, haltai gaggand, þrutsfillai gahrainjanda, baudai gahausjand, naweis urreisand, unledai wailamerjanda;; — καὶ ἀποκριθεὶς εἶπεν αὐτοῖς, πορευθέντες ἀπαγγείλατε ἰωάννῃ ἃ εἴδετε καὶ ἠκούσατε: τυφλοὶ ἀναβλέπουσιν, χωλοὶ περιπατοῦσιν, λεπροὶ καθαρίζονται καὶ κωφοὶ ἀκούουσιν, νεκροὶ ἐγείρονται, πτωχοὶ εὐαγγελίζονται:; — Then Jesus answering said unto them, Go your way, and tell John what things ye have seen and heard; how that the blind see, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised, to the poor the gospel is preached.
Luke 7:24: ^CA at galeiþandam þan þaim airum Iohannes dugann rodjan du manageim bi Iohannen: hva usiddjeduþ in auþida saihvan? raus fram winda wagid?; — ἀπελθόντων δὲ τῶν ἀγγέλων ἰωάννου ἤρξατο λέγειν πρὸς τοὺς ὄχλους περὶ ἰωάννου, τί ἐξήλθατε εἰς τὴν ἔρημον θεάσασθαι; κάλαμον ὑπὸ ἀνέμου σαλευόμενον;; — And when the messengers of John were departed, he began to speak unto the people concerning John, What went ye out into the wilderness for to see? A reed shaken with the wind?
Luke 7:25: ^CA akei hva usiddjeduþ saihvan? mannan in hnasqjaim wastjom gawasidana? sai, þai in wastjom wulþagaim jah fodeinai wisandans in þiudangardjom sind.; — ἀλλὰ τί ἐξήλθατε ἰδεῖν; ἄνθρωπον ἐν μαλακοῖς ἱματίοις ἠμφιεσμένον; ἰδοὺ οἱ ἐν ἱματισμῷ ἐνδόξῳ καὶ τρυφῇ ὑπάρχοντες ἐν τοῖς βασιλείοις εἰσίν.; — But what went ye out for to see? A man clothed in soft raiment? Behold, they which are gorgeously apparelled, and live delicately, are in kings' courts.
Luke 7:28: ^CA qiþa allis izwis, maiza in baurim qinono praufetus Iohanne þamma daupjandin ainshun nist; iþ sa minniza [imma] in þiudangardjai gudis maiza imma ist.; — λέγω ὑμῖν, μείζων ἐν γεννητοῖς γυναικῶν ἰωάννου οὐδείς ἐστιν: ὁ δὲ μικρότερος ἐν τῇ βασιλείᾳ τοῦ θεοῦ μείζων αὐτοῦ ἐστιν.; — For I say unto you, Among those that are born of women there is not a greater prophet than John the Baptist: but he that is least in the kingdom of God is greater than he.
Luke 7:29: ^CA jah alla managei gahausjandei jah motarjos garaihtana domidedun guþ, ufdaupidai daupeinai Iohannis.; — καὶ πᾶς ὁ λαὸς ἀκούσας καὶ οἱ τελῶναι ἐδικαίωσαν τὸν θεόν, βαπτισθέντες τὸ βάπτισμα ἰωάννου:; — And all the people that heard him, and the publicans, justified God, being baptized with the baptism of John.
Luke 7:30: ^CA iþ Fareisaieis jah witodafastjos runa gudis fraqeþun ana sik, ni daupidai fram imma.; — οἱ δὲ φαρισαῖοι καὶ οἱ νομικοὶ τὴν βουλὴν τοῦ θεοῦ ἠθέτησαν εἰς ἑαυτούς, μὴ βαπτισθέντες ὑπ' αὐτοῦ.; — But the Pharisees and lawyers rejected the counsel of God against themselves, being not baptized of him.
Luke 7:31: ^CA hve nu galeiko þans mans þis kunjis, jah hve sijaina galeikai?; — τίνι οὖν ὁμοιώσω τοὺς ἀνθρώπους τῆς γενεᾶς ταύτης, καὶ τίνι εἰσὶν ὅμοιοι;; — And the Lord said, Whereunto then shall I liken the men of this generation? and to what are they like?
Luke 7:32: ^CA galeikai sind barnam þaim in garunsai sitandam jah wopjandam seina misso jah qiþandam: swiglodedum izwis jah ni plinsideduþ, gaunodedum izwis jan~ni gaigrotuþ.; — ὅμοιοί εἰσιν παιδίοις τοῖς ἐν ἀγορᾷ καθημένοις καὶ προσφωνοῦσιν ἀλλήλοις, ἃ λέγει, ηὐλήσαμεν ὑμῖν καὶ οὐκ ὠρχήσασθε: ἐθρηνήσαμεν καὶ οὐκ ἐκλαύσατε.; — They are like unto children sitting in the marketplace, and calling one to another, and saying, We have piped unto you, and ye have not danced; we have mourned to you, and ye have not wept.
Luke 7:33: ^CA urrann raihtis Iohannes sa daupjands, nih hlaif matjands nih wein drigkands, jah qiþiþ: unhulþon habaiþ.; — ἐλήλυθεν γὰρ ἰωάννης ὁ βαπτιστὴς μὴ ἐσθίων ἄρτον μήτε πίνων οἶνον, καὶ λέγετε, δαιμόνιον ἔχει:; — For John the Baptist came neither eating bread nor drinking wine; and ye say, He hath a devil.
Luke 7:34: ^CA urrann sunus mans matjands jah drigkands, jah qiþiþ: sai, manna afetja jah weindrugkja, frijonds motarje jah frawaurhtaize.; — ἐλήλυθεν ὁ υἱὸς τοῦ ἀνθρώπου ἐσθίων καὶ πίνων, καὶ λέγετε, ἰδοὺ ἄνθρωπος φάγος καὶ οἰνοπότης, φίλος τελωνῶν καὶ ἁμαρτωλῶν.; — The Son of man is come eating and drinking; and ye say, Behold a gluttonous man, and a winebibber, a friend of publicans and sinners!
Luke 7:35: ^CA jah gasunjoda warþ handugei fram barnam seinaim allaim.; — καὶ ἐδικαιώθη ἡ σοφία ἀπὸ πάντων τῶν τέκνων αὐτῆς.; — But wisdom is justified of all her children.
Luke 7:37: ^CA þaruh sai, qino in þizai baurg, sei was frawaurhta, jah ufkunnandei þatei anakumbida in razna þis Fareisaiaus, briggandei alabalstraun balsanis; — καὶ ἰδοὺ γυνὴ ἥτις ἦν ἐν τῇ πόλει ἁμαρτωλός, καὶ ἐπιγνοῦσα ὅτι κατάκειται ἐν τῇ οἰκίᾳ τοῦ φαρισαίου, κομίσασα ἀλάβαστρον μύρου; — And, behold, a woman in the city, which was a sinner, when she knew that Jesus sat at meat in the Pharisee's house, brought an alabaster box of ointment,
Luke 7:38: ^CA jah standandei faura fotum is aftaro greitandei, dugann natjan fotuns is tagram jah skufta haubidis seinis biswarb jah kukida fotum is jah gasalboda þamma balsana.; — καὶ στᾶσα ὀπίσω παρὰ τοὺς πόδας αὐτοῦ κλαίουσα, τοῖς δάκρυσιν ἤρξατο βρέχειν τοὺς πόδας αὐτοῦ καὶ ταῖς θριξὶν τῆς κεφαλῆς αὐτῆς ἐξέμασσεν, καὶ κατεφίλει τοὺς πόδας αὐτοῦ καὶ ἤλειφεν τῷ μύρῳ.; — And stood at his feet behind him weeping, and began to wash his feet with tears, and did wipe them with the hairs of her head, and kissed his feet, and anointed them with the ointment.
Luke 7:39: ^CA gasaihvands þan sa Fareisaius, saei haihait ina, rodida sis ains qiþands: sa iþ wesi praufetus, ufkunþedi þau, hvo jah hvileika so qino sei tekiþ imma, þatei frawaurhta ist.; — ἰδὼν δὲ ὁ φαρισαῖος ὁ καλέσας αὐτὸν εἶπεν ἐν ἑαυτῷ λέγων, οὗτος εἰ ἦν προφήτης, ἐγίνωσκεν ἂν τίς καὶ ποταπὴ ἡ γυνὴ ἥτις ἅπτεται αὐτοῦ, ὅτι ἁμαρτωλός ἐστιν.; — Now when the Pharisee which had bidden him saw it, he spake within himself, saying, This man, if he were a prophet, would have known who and what manner of woman this is that toucheth him: for she is a sinner.
Luke 7:40: ^CA jah andhafjands Iesus qaþ du Paitrau: Seimon, skal þus hva qiþan. iþ is qaþ: laisari, qiþ!; — καὶ ἀποκριθεὶς ὁ ἰησοῦς εἶπεν πρὸς αὐτόν, σίμων, ἔχω σοί τι εἰπεῖν. ὁ δέ, διδάσκαλε, εἰπέ, φησίν.; — And Jesus answering said unto him, Simon, I have somewhat to say unto thee. And he saith, Master, say on.
Luke 7:42: ^CA ni habandam þan <im> hvaþro usgebeina, baim fragaf. hvaþar nu þize, qiþ, mais ina frijod?; — μὴ ἐχόντων αὐτῶν ἀποδοῦναι ἀμφοτέροις ἐχαρίσατο. τίς οὖν αὐτῶν πλεῖον ἀγαπήσει αὐτόν;; — And when they had nothing to pay, he frankly forgave them both. Tell me therefore, which of them will love him most?
Luke 7:43: ^CA andhafjands þan Seimon qaþ: þana gawenja þammei managizo fragaf. þaruh is qaþ du imma: raihtaba stauides.; — ἀποκριθεὶς σίμων εἶπεν, ὑπολαμβάνω ὅτι ᾧ τὸ πλεῖον ἐχαρίσατο. ὁ δὲ εἶπεν αὐτῷ, ὀρθῶς ἔκρινας.; — Simon answered and said, I suppose that he, to whom he forgave most. And he said unto him, Thou hast rightly judged.
Luke 7:44: ^CA jah gawandjands sik du þizai qinon qaþ du Seimona: gasaihvis þo qinon? atgaggandin in gard þeinana wato mis ana fotuns meinans ni gaft; iþ si tagram seinaim ganatida meinans fotuns jah skufta seinamma biswarb.; — καὶ στραφεὶς πρὸς τὴν γυναῖκα τῷ σίμωνι ἔφη, βλέπεις ταύτην τὴν γυναῖκα; εἰσῆλθόν σου εἰς τὴν οἰκίαν, ὕδωρ μοι ἐπὶ πόδας οὐκ ἔδωκας: αὕτη δὲ τοῖς δάκρυσιν ἔβρεξέν μου τοὺς πόδας καὶ ταῖς θριξὶν αὐτῆς ἐξέμαξεν.; — And he turned to the woman, and said unto Simon, Seest thou this woman? I entered into thine house, thou gavest me no water for my feet: but she hath washed my feet with tears, and wiped them with the hairs of her head.
Luke 7:45: ^CA ni kukides mis; iþ si, fram þammei innatiddja, ni swaif bikukjan fotuns meinans.; — φίλημά μοι οὐκ ἔδωκας: αὕτη δὲ ἀφ' ἧς εἰσῆλθον οὐ διέλιπεν καταφιλοῦσά μου τοὺς πόδας.; — Thou gavest me no kiss: but this woman since the time I came in hath not ceased to kiss my feet.
Luke 7:46: ^CA alewa haubid meinata ni salbodes; iþ si balsana gasalboda fotuns meinans.; — ἐλαίῳ τὴν κεφαλήν μου οὐκ ἤλειψας: αὕτη δὲ μύρῳ ἤλειψεν τοὺς πόδας μου.; — My head with oil thou didst not anoint: but this woman hath anointed my feet with ointment.
Luke 7:47: ^CA in þizei qiþa þus: afletanda frawaurhteis izos þos managons, unte frijoda filu; iþ þammei leitil fraletada, leitil frijod.; — οὗ χάριν λέγω σοι, ἀφέωνται αἱ ἁμαρτίαι αὐτῆς αἱ πολλαί, ὅτι ἠγάπησεν πολύ: ᾧ δὲ ὀλίγον ἀφίεται, ὀλίγον ἀγαπᾷ.; — Wherefore I say unto thee, Her sins, which are many, are forgiven; for she loved much: but to whom little is forgiven, the same loveth little.
Luke 7:48: ^CA qaþuh þan du izai: afletanda þus frawaurhteis þeinos.; — εἶπεν δὲ αὐτῇ, ἀφέωνταί σου αἱ ἁμαρτίαι.; — And he said unto her, Thy sins are forgiven.
Luke 7:50: ^CA iþ is qaþ þan du þizai qinon: galaubeins þeina ganasida þuk, gagg in gawairþi.; — εἶπεν δὲ πρὸς τὴν γυναῖκα, ἡ πίστις σου σέσωκέν σε: πορεύου εἰς εἰρήνην.; — And he said to the woman, Thy faith hath saved thee; go in peace.
Luke 8:1: ^CA Jah warþ biþe [afar þata], ei jah is wratoda and baurgs jah haimos merjands jah wailaspillonds þiudangardja gudis, jah þai twalib miþ imma,; — καὶ ἐγένετο ἐν τῷ καθεξῆς καὶ αὐτὸς διώδευεν κατὰ πόλιν καὶ κώμην κηρύσσων καὶ εὐαγγελιζόμενος τὴν βασιλείαν τοῦ θεοῦ, καὶ οἱ δώδεκα σὺν αὐτῷ,; — And it came to pass afterward, that he went throughout every city and village, preaching and shewing the glad tidings of the kingdom of God: and the twelve were with him,
Luke 8:2: ^CA jah qinons þozei wesun galeikinodos ahmane ubilaize jah sauhte, jah Marja sei haitana was Magdalene, us þizaiei usiddjedun unhulþons sibun,; — καὶ γυναῖκές τινες αἳ ἦσαν τεθεραπευμέναι ἀπὸ πνευμάτων πονηρῶν καὶ ἀσθενειῶν, μαρία ἡ καλουμένη μαγδαληνή, ἀφ' ἧς δαιμόνια ἑπτὰ ἐξεληλύθει,; — And certain women, which had been healed of evil spirits and infirmities, Mary called Magdalene, out of whom went seven devils,
Luke 8:3: ^CA jah Iohanna, qens Kusins, fauragaggjins Herodes, jah Susanna jah anþaros managos, þozei andbahtededun im us aiginam seinaim.; — καὶ ἰωάννα γυνὴ χουζᾶ ἐπιτρόπου ἡρῴδου καὶ σουσάννα καὶ ἕτεραι πολλαί, αἵτινες διηκόνουν αὐτοῖς ἐκ τῶν ὑπαρχόντων αὐταῖς.; — And Joanna the wife of Chuza Herod's steward, and Susanna, and many others, which ministered unto him of their substance.
Luke 8:4: ^CA gaqumanaim þan hiumam managaim jah þaim þaiei us baurgim gaïddjedun du imma, qaþ þairh gajukon:; — συνιόντος δὲ ὄχλου πολλοῦ καὶ τῶν κατὰ πόλιν ἐπιπορευομένων πρὸς αὐτὸν εἶπεν διὰ παραβολῆς,; — And when much people were gathered together, and were come to him out of every city, he spake by a parable:
Luke 8:5: ^CA urrann saiands du saian fraiwa seinamma; jah miþþanei saiso, sum gadraus faur wig jah gatrudan warþ, jah fuglos himinis fretun þata.; — ἐξῆλθεν ὁ σπείρων τοῦ σπεῖραι τὸν σπόρον αὐτοῦ. καὶ ἐν τῷ σπείρειν αὐτὸν ὃ μὲν ἔπεσεν παρὰ τὴν ὁδόν, καὶ κατεπατήθη καὶ τὰ πετεινὰ τοῦ οὐρανοῦ κατέφαγεν αὐτό.; — A sower went out to sow his seed: and as he sowed, some fell by the way side; and it was trodden down, and the fowls of the air devoured it.
Luke 8:6: ^CA jah anþar gadraus ana staina jah uskijanata gaþaursnoda, in þizei ni habaida qrammiþa.; — καὶ ἕτερον κατέπεσεν ἐπὶ τὴν πέτραν, καὶ φυὲν ἐξηράνθη διὰ τὸ μὴ ἔχειν ἰκμάδα.; — And some fell upon a rock; and as soon as it was sprung up, it withered away, because it lacked moisture.
Luke 8:8: ^CA jah anþar gadraus ana airþai godai jah uskeinoda jah tawida akran taihuntaihundfalþ. þata þan qiþands ufwopida: saei habai ausona du hausjan, gahausjai.; — καὶ ἕτερον ἔπεσεν εἰς τὴν γῆν τὴν ἀγαθήν, καὶ φυὲν ἐποίησεν καρπὸν ἑκατονταπλασίονα. ταῦτα λέγων ἐφώνει, ὁ ἔχων ὦτα ἀκούειν ἀκουέτω.; — And other fell on good ground, and sprang up, and bare fruit an hundredfold. And when he had said these things, he cried, He that hath ears to hear, let him hear.
Luke 8:9: ^CA frehun þan ina siponjos is qiþandans, hva sijai so gajuko.; — ἐπηρώτων δὲ αὐτὸν οἱ μαθηταὶ αὐτοῦ τίς αὕτη εἴη ἡ παραβολή.; — And his disciples asked him, saying, What might this parable be?
Luke 8:10: ^CA iþ is qaþ: izwis atgiban ist kunnan runos þiudinassaus gudis; iþ þaim anþaraim in gajukom, ei saihvandans ni gasaihvaina, jah gahausjandans ni fraþjaina.; — ὁ δὲ εἶπεν, ὑμῖν δέδοται γνῶναι τὰ μυστήρια τῆς βασιλείας τοῦ θεοῦ, τοῖς δὲ λοιποῖς ἐν παραβολαῖς, ἵνα βλέποντες μὴ βλέπωσιν καὶ ἀκούοντες μὴ συνιῶσιν.; — And he said, Unto you it is given to know the mysteries of the kingdom of God: but to others in parables; that seeing they might not see, and hearing they might not understand.
Luke 8:11: ^CA aþþan þata ist so gajuko: þata fraiw ist waurd gudis.; — ἔστιν δὲ αὕτη ἡ παραβολή: ὁ σπόρος ἐστὶν ὁ λόγος τοῦ θεοῦ.; — Now the parable is this: The seed is the word of God.
Luke 8:12: ^CA iþ þai wiþra wig sind þai hausjandans; þaþroh qimiþ diabulus jah usnimiþ þata waurd af hairtin ize, ei galaubjandans ni ganisaina.; — οἱ δὲ παρὰ τὴν ὁδόν εἰσιν οἱ ἀκούσαντες, εἶτα ἔρχεται ὁ διάβολος καὶ αἴρει τὸν λόγον ἀπὸ τῆς καρδίας αὐτῶν, ἵνα μὴ πιστεύσαντες σωθῶσιν.; — Those by the way side are they that hear; then cometh the devil, and taketh away the word out of their hearts, lest they should believe and be saved.
Luke 8:13: ^CA iþ þai ana þamma staina, ize þan hausjand, miþ faheidai andnimand þata waurd, jah þai waurtins ni haband, þaiei du mela galaubjand jah in mela fraistubnjos afstandand.; — οἱ δὲ ἐπὶ τῆς πέτρας οἳ ὅταν ἀκούσωσιν μετὰ χαρᾶς δέχονται τὸν λόγον, καὶ οὗτοι ῥίζαν οὐκ ἔχουσιν, οἳ πρὸς καιρὸν πιστεύουσιν καὶ ἐν καιρῷ πειρασμοῦ ἀφίστανται.; — They on the rock are they, which, when they hear, receive the word with joy; and these have no root, which for a while believe, and in time of temptation fall away.
Luke 8:14: ^CA iþ þata in þaurnuns gadriusando þai sind þai[ei] gahausjandans jah af saurgom jah gabein jah gabaurjoþum þizos libainais gaggandans afhvapnand jah ni gawrisqand.; — τὸ δὲ εἰς τὰς ἀκάνθας πεσόν, οὗτοί εἰσιν οἱ ἀκούσαντες, καὶ ὑπὸ μεριμνῶν καὶ πλούτου καὶ ἡδονῶν τοῦ βίου πορευόμενοι συμπνίγονται καὶ οὐ τελεσφοροῦσιν.; — And that which fell among thorns are they, which, when they have heard, go forth, and are choked with cares and riches and pleasures of this life, and bring no fruit to perfection.
Luke 8:15: ^CA iþ þata ana þizai godon airþai þai sind þai ize in hairtin godamma jah seljamma gahausjandans þata waurd gahaband jah akran bairand in þulainai.; — τὸ δὲ ἐν τῇ καλῇ γῇ, οὗτοί εἰσιν οἵτινες ἐν καρδίᾳ καλῇ καὶ ἀγαθῇ ἀκούσαντες τὸν λόγον κατέχουσιν καὶ καρποφοροῦσιν ἐν ὑπομονῇ.; — But that on the good ground are they, which in an honest and good heart, having heard the word, keep it, and bring forth fruit with patience.
Luke 8:19: ^CA atiddjedun þan du imma aiþei jah broþrjus is jah ni mahtedun andqiþan imma faura managein.; — παρεγένετο δὲ πρὸς αὐτὸν ἡ μήτηρ καὶ οἱ ἀδελφοὶ αὐτοῦ, καὶ οὐκ ἠδύναντο συντυχεῖν αὐτῷ διὰ τὸν ὄχλον.; — Then came to him his mother and his brethren, and could not come at him for the press.
Luke 8:20: ^CA jah gataihan warþ imma þatei aiþei þeina jah broþrjus þeinai standand uta gasaihvan þuk gairnjandona.; — ἀπηγγέλη δὲ αὐτῷ, ἡ μήτηρ σου καὶ οἱ ἀδελφοί σου ἑστήκασιν ἔξω ἰδεῖν θέλοντές σε.; — And it was told him by certain which said, Thy mother and thy brethren stand without, desiring to see thee.
Luke 8:21: ^CA iþ is andhafjands qaþ du im: aiþei meina jah broþrjus meinai þai sind, þai waurd gudis gahausjandans jah taujandans.; — ὁ δὲ ἀποκριθεὶς εἶπεν πρὸς αὐτούς, μήτηρ μου καὶ ἀδελφοί μου οὗτοί εἰσιν οἱ τὸν λόγον τοῦ θεοῦ ἀκούοντες καὶ ποιοῦντες.; — And he answered and said unto them, My mother and my brethren are these which hear the word of God, and do it.
Luke 8:22: ^CA warþ þan in ainamma þize dage, jah is galaiþ in skip jah siponjos is, jah qaþ du im: galeiþam hindar þana marisaiw! jah galiþun.; — ἐγένετο δὲ ἐν μιᾷ τῶν ἡμερῶν καὶ αὐτὸς ἐνέβη εἰς πλοῖον καὶ οἱ μαθηταὶ αὐτοῦ, καὶ εἶπεν πρὸς αὐτούς, διέλθωμεν εἰς τὸ πέραν τῆς λίμνης: καὶ ἀνήχθησαν.; — Now it came to pass on a certain day, that he went into a ship with his disciples: and he said unto them, Let us go over unto the other side of the lake. And they launched forth.
Luke 8:23: ^CA þaruh þan swe faridedun, anasaislep; jah atiddja skura windis in þana marisaiw, jah gafullnodedun jah birekjai waurþun.; — πλεόντων δὲ αὐτῶν ἀφύπνωσεν. καὶ κατέβη λαῖλαψ ἀνέμου εἰς τὴν λίμνην, καὶ συνεπληροῦντο καὶ ἐκινδύνευον.; — But as they sailed he fell asleep: and there came down a storm of wind on the lake; and they were filled with water, and were in jeopardy.
Luke 8:24: ^CA duatgaggandans þan urraisidedun ina qiþandans: talzjand, fraqistnam! iþ is urreisands gasok winda jah þamma wega watins; jah anaslawaidedun jah warþ wis.; — προσελθόντες δὲ διήγειραν αὐτὸν λέγοντες, ἐπιστάτα ἐπιστάτα, ἀπολλύμεθα. ὁ δὲ διεγερθεὶς ἐπετίμησεν τῷ ἀνέμῳ καὶ τῷ κλύδωνι τοῦ ὕδατος: καὶ ἐπαύσαντο, καὶ ἐγένετο γαλήνη.; — And they came to him, and awoke him, saying, Master, master, we perish. Then he arose, and rebuked the wind and the raging of the water: and they ceased, and there was a calm.
Luke 8:25: ^CA qaþ þan du im: hvar ist galaubeins izwara? ogandans þan sildaleikidedun qiþandans du sis misso: hvas siai sa, ei jah windam faurbiudiþ jah watnam, jah ufhausjand imma?; — εἶπεν δὲ αὐτοῖς, ποῦ ἡ πίστις ὑμῶν; φοβηθέντες δὲ ἐθαύμασαν, λέγοντες πρὸς ἀλλήλους, τίς ἄρα οὗτός ἐστιν ὅτι καὶ τοῖς ἀνέμοις ἐπιτάσσει καὶ τῷ ὕδατι, καὶ ὑπακούουσιν αὐτῷ;; — And he said unto them, Where is your faith? And they being afraid wondered, saying one to another, What manner of man is this! for he commandeth even the winds and water, and they obey him.
Luke 8:27: ^CA usgaggandin þan imma ana airþa, gamotida imma wair sums us baurg saei habaida unhulþons mela lagga jah wastjom ni gawasiþs was jah in garda ni gawas, ak in hlaiwasnom.; — ἐξελθόντι δὲ αὐτῷ ἐπὶ τὴν γῆν ὑπήντησεν ἀνήρ τις ἐκ τῆς πόλεως ἔχων δαιμόνια: καὶ χρόνῳ ἱκανῷ οὐκ ἐνεδύσατο ἱμάτιον, καὶ ἐν οἰκίᾳ οὐκ ἔμενεν ἀλλ' ἐν τοῖς μνήμασιν.; — And when he went forth to land, there met him out of the city a certain man, which had devils long time, and ware no clothes, neither abode in any house, but in the tombs.
Luke 8:28: ^CA gasaihvands þan Iesu jah ufhropjands draus du imma jah stibnai mikilai qaþ: hva mis jah þus, Iesu, sunau gudis hauhistins? bidja þuk, ni balwjais mis.; — ἰδὼν δὲ τὸν ἰησοῦν ἀνακράξας προσέπεσεν αὐτῷ καὶ φωνῇ μεγάλῃ εἶπεν, τί ἐμοὶ καὶ σοί, ἰησοῦ υἱὲ τοῦ θεοῦ τοῦ ὑψίστου; δέομαί σου, μή με βασανίσῃς.; — When he saw Jesus, he cried out, and fell down before him, and with a loud voice said, What have I to do with thee, Jesus, thou Son of God most high? I beseech thee, torment me not.
Luke 8:29: ^CA unte anabaud ahmin þamma unhrainjin usgaggan af þamma mann; manag auk mel frawalw ina, jah bundans was eisarnabandjom jah fotubandjom fastaiþs was, jah dishniupands þos bandjos draibiþs was fram þamma unhulþin ana auþidos.; — παρήγγειλεν γὰρ τῷ πνεύματι τῷ ἀκαθάρτῳ ἐξελθεῖν ἀπὸ τοῦ ἀνθρώπου. πολλοῖς γὰρ χρόνοις συνηρπάκει αὐτόν, καὶ ἐδεσμεύετο ἁλύσεσιν καὶ πέδαις φυλασσόμενος, καὶ διαρρήσσων τὰ δεσμὰ ἠλαύνετο ὑπὸ τοῦ δαιμονίου εἰς τὰς ἐρήμους.; — (For he had commanded the unclean spirit to come out of the man. For oftentimes it had caught him: and he was kept bound with chains and in fetters; and he brake the bands, and was driven of the devil into the wilderness.)
Luke 8:30: ^CA frah þan ina Iesus qiþands: hva ist namo þein? þaruh qaþ: harjis; unte unhulþons managos galiþun in ina.; — ἐπηρώτησεν δὲ αὐτὸν ὁ ἰησοῦς, τί σοι ὄνομά ἐστιν; ὁ δὲ εἶπεν, λεγιών, ὅτι εἰσῆλθεν δαιμόνια πολλὰ εἰς αὐτόν.; — And Jesus asked him, saying, What is thy name? And he said, Legion: because many devils were entered into him.
Luke 8:32: ^CA wasuþ~þan jainar hairda sweine managaize haldanaize in þamma fairgunja; jah bedun ina ei uslaubidedi im in þo galeiþan. jah uslaubida im.; — ἦν δὲ ἐκεῖ ἀγέλη χοίρων ἱκανῶν βοσκομένη ἐν τῷ ὄρει: καὶ παρεκάλεσαν αὐτὸν ἵνα ἐπιτρέψῃ αὐτοῖς εἰς ἐκείνους εἰσελθεῖν: καὶ ἐπέτρεψεν αὐτοῖς.; — And there was there an herd of many swine feeding on the mountain: and they besought him that he would suffer them to enter into them. And he suffered them.
Luke 8:33: ^CA usgaggandans þan suns þai unhulþans af þamma mann galiþun in þo sweina, jah rann sa wriþus and driuson in þana marisaiw jah afhvapnodedun.; — ἐξελθόντα δὲ τὰ δαιμόνια ἀπὸ τοῦ ἀνθρώπου εἰσῆλθον εἰς τοὺς χοίρους, καὶ ὥρμησεν ἡ ἀγέλη κατὰ τοῦ κρημνοῦ εἰς τὴν λίμνην καὶ ἀπεπνίγη.; — Then went the devils out of the man, and entered into the swine: and the herd ran violently down a steep place into the lake, and were choked.
Luke 8:34: ^CA gasaihvandans þan þai haldandans þata waurþano gaþlauhun jah gataihun in baurg jah in weihsa.; — ἰδόντες δὲ οἱ βόσκοντες τὸ γεγονὸς ἔφυγον καὶ ἀπήγγειλαν εἰς τὴν πόλιν καὶ εἰς τοὺς ἀγρούς.; — When they that fed them saw what was done, they fled, and went and told it in the city and in the country.
Luke 8:35: ^CA usiddjedun þan saihvan þata waurþano jah qemun at Iesua jah bigetun sitandan þana mannan af þammei unhulþons usiddjedun, gawasidana jah fraþjandan faura fotum Iesuis, jah ohtedun.; — ἐξῆλθον δὲ ἰδεῖν τὸ γεγονὸς καὶ ἦλθον πρὸς τὸν ἰησοῦν, καὶ εὗρον καθήμενον τὸν ἄνθρωπον ἀφ' οὗ τὰ δαιμόνια ἐξῆλθεν ἱματισμένον καὶ σωφρονοῦντα παρὰ τοὺς πόδας τοῦ ἰησοῦ, καὶ ἐφοβήθησαν.; — Then they went out to see what was done; and came to Jesus, and found the man, out of whom the devils were departed, sitting at the feet of Jesus, clothed, and in his right mind: and they were afraid.
Luke 8:36: ^CA gataihun þan im jah þai gasaihvandans hvaiwa ganas sa daimonareis.; — ἀπήγγειλαν δὲ αὐτοῖς οἱ ἰδόντες πῶς ἐσώθη ὁ δαιμονισθείς.; — They also which saw it told them by what means he that was possessed of the devils was healed.
Luke 8:38: ^CA baþ þan ina sa wair af þammei þos unhulþons usiddjedun, ei wesi miþ imma; fralailot þan ina Iesus qiþands:; — ἐδεῖτο δὲ αὐτοῦ ὁ ἀνὴρ ἀφ' οὗ ἐξεληλύθει τὰ δαιμόνια εἶναι σὺν αὐτῷ: ἀπέλυσεν δὲ αὐτὸν λέγων,; — Now the man out of whom the devils were departed besought him that he might be with him: but Jesus sent him away, saying,
Luke 8:39: ^CA gawandei þuk du garda þeinamma jah usspillo hvan filu gatawida þus guþ. jah galaiþ and baurg alla merjands hvan filu gatawida imma Iesus.; — ὑπόστρεφε εἰς τὸν οἶκόν σου, καὶ διηγοῦ ὅσα σοι ἐποίησεν ὁ θεός. καὶ ἀπῆλθεν καθ' ὅλην τὴν πόλιν κηρύσσων ὅσα ἐποίησεν αὐτῷ ὁ ἰησοῦς.; — Return to thine own house, and shew how great things God hath done unto thee. And he went his way, and published throughout the whole city how great things Jesus had done unto him.
Luke 8:41: ^CA jah sai, qam wair þizei namo Iaeirus, sah fauramaþleis swnagogais was, jah driusands faura fotum Iesuis bad ina gaggan in gard seinana;; — καὶ ἰδοὺ ἦλθεν ἀνὴρ ᾧ ὄνομα ἰάϊρος, καὶ οὗτος ἄρχων τῆς συναγωγῆς ὑπῆρχεν, καὶ πεσὼν παρὰ τοὺς πόδας [τοῦ] ἰησοῦ παρεκάλει αὐτὸν εἰσελθεῖν εἰς τὸν οἶκον αὐτοῦ,; — And, behold, there came a man named Jairus, and he was a ruler of the synagogue: and he fell down at Jesus' feet, and besought him that he would come into his house:
Luke 8:42: ^CA unte dauhtar ainoho was imma swe wintriwe twalibe, jah so swalt. miþþanei þan iddja is, manageins þraihun ina.; — ὅτι θυγάτηρ μονογενὴς ἦν αὐτῷ ὡς ἐτῶν δώδεκα καὶ αὐτὴ ἀπέθνῃσκεν. ἐν δὲ τῷ ὑπάγειν αὐτὸν οἱ ὄχλοι συνέπνιγον αὐτόν.; — For he had one only daughter, about twelve years of age, and she lay a dying. But as he went the people thronged him.
Luke 8:43: ^CA jah qino wisandei in runa bloþis jera twalif, soei in lekjans fraqam allamma aigina seinamma, jah ni mahta was fram ainomehun galeikinon,; — καὶ γυνὴ οὖσα ἐν ῥύσει αἵματος ἀπὸ ἐτῶν δώδεκα, ἥτις [ἰατροῖς προσαναλώσασα ὅλον τὸν βίον] οὐκ ἴσχυσεν ἀπ' οὐδενὸς θεραπευθῆναι,; — And a woman having an issue of blood twelve years, which had spent all her living upon physicians, neither could be healed of any,
Luke 8:44: ^CA atgaggandei du aftaro attaitok skauta wastjos is, jah suns gastoþ sa runs bloþis izos.; — προσελθοῦσα ὄπισθεν ἥψατο τοῦ κρασπέδου τοῦ ἱματίου αὐτοῦ, καὶ παραχρῆμα ἔστη ἡ ῥύσις τοῦ αἵματος αὐτῆς.; — Came behind him, and touched the border of his garment: and immediately her issue of blood stanched.
Luke 8:46: ^CA þaruh is qaþ: taitok mis sums; ik auk ufkunþa maht usgaggandein af mis.; — ὁ δὲ ἰησοῦς εἶπεν, ἥψατό μού τις, ἐγὼ γὰρ ἔγνων δύναμιν ἐξεληλυθυῖαν ἀπ' ἐμοῦ.; — And Jesus said, Somebody hath touched me: for I perceive that virtue is gone out of me.
Luke 8:47: ^CA gasaihvandei þan so qino þatei ni galaugnida, reirandei <qam> jah atdriusandei du imma, in þizei attaitok imma, gataih imma in andwairþja allaizos manageins jah hvaiwa gahailnoda suns.; — ἰδοῦσα δὲ ἡ γυνὴ ὅτι οὐκ ἔλαθεν τρέμουσα ἦλθεν καὶ προσπεσοῦσα αὐτῷ δι' ἣν αἰτίαν ἥψατο αὐτοῦ ἀπήγγειλεν ἐνώπιον παντὸς τοῦ λαοῦ καὶ ὡς ἰάθη παραχρῆμα.; — And when the woman saw that she was not hid, she came trembling, and falling down before him, she declared unto him before all the people for what cause she had touched him, and how she was healed immediately.
Luke 8:49: ^CA nauhþan imma rodjandin gaggiþ sums manne fram þis fauramaþleis swnagogais, qiþands du imma þatei gadauþnoda dauhtar þeina; ni draibei þana laisari.; — ἔτι αὐτοῦ λαλοῦντος ἔρχεταί τις παρὰ τοῦ ἀρχισυναγώγου λέγων ὅτι τέθνηκεν ἡ θυγάτηρ σου, μηκέτι σκύλλε τὸν διδάσκαλον.; — While he yet spake, there cometh one from the ruler of the synagogue's house, saying to him, Thy daughter is dead; trouble not the Master.
Luke 8:50: ^CA iþ is gahausjands andhof imma qiþands: ni faurhtei; þatainei galaubei, jah ganasjada.; — ὁ δὲ ἰησοῦς ἀκούσας ἀπεκρίθη αὐτῷ, μὴ φοβοῦ, μόνον πίστευσον, καὶ σωθήσεται.; — But when Jesus heard it, he answered him, saying, Fear not: believe only, and she shall be made whole.
Luke 8:51: ^CA qimands þan in garda ni fralailot ainohun inngaggan, alja Paitru jah Iakobu jah Iohannen jah þana attan þizos maujos jah aiþein.; — ἐλθὼν δὲ εἰς τὴν οἰκίαν οὐκ ἀφῆκεν εἰσελθεῖν τινα σὺν αὐτῷ εἰ μὴ πέτρον καὶ ἰωάννην καὶ ἰάκωβον καὶ τὸν πατέρα τῆς παιδὸς καὶ τὴν μητέρα.; — And when he came into the house, he suffered no man to go in, save Peter, and James, and John, and the father and the mother of the maiden.
Luke 8:52: ^CA gaigrotun þan allai jah faiflokun þo. þaruh qaþ: ni gretiþ, unte ni gaswalt, ak slepiþ.; — ἔκλαιον δὲ πάντες καὶ ἐκόπτοντο αὐτήν. ὁ δὲ εἶπεν, μὴ κλαίετε, οὐ γὰρ ἀπέθανεν ἀλλὰ καθεύδει.; — And all wept, and bewailed her: but he said, Weep not; she is not dead, but sleepeth.
Luke 8:53: ^CA jah bihlohun ina gasaihvandans þatei gaswalt.; — καὶ κατεγέλων αὐτοῦ, εἰδότες ὅτι ἀπέθανεν.; — And they laughed him to scorn, knowing that she was dead.
Luke 8:54: ^CA þanuh is usdreibands allans ut jah fairgreipands handu izos wopida qiþands: mawi, urreis!; — αὐτὸς δὲ κρατήσας τῆς χειρὸς αὐτῆς ἐφώνησεν λέγων, ἡ παῖς, ἔγειρε.; — And he put them all out, and took her by the hand, and called, saying, Maid, arise.
Luke 8:55: ^CA jah gawandida ahman izos, jah ustoþ suns. jah anabaud izai giban mat.; — καὶ ἐπέστρεψεν τὸ πνεῦμα αὐτῆς, καὶ ἀνέστη παραχρῆμα, καὶ διέταξεν αὐτῇ δοθῆναι φαγεῖν.; — And her spirit came again, and she arose straightway: and he commanded to give her meat.
Luke 8:56: ^CA jah usgeisnodedun fadrein izos; iþ is faurbaud im ei mann ni qiþeina þata waurþano.; — καὶ ἐξέστησαν οἱ γονεῖς αὐτῆς: ὁ δὲ παρήγγειλεν αὐτοῖς μηδενὶ εἰπεῖν τὸ γεγονός.; — And her parents were astonished: but he charged them that they should tell no man what was done.
Luke 9:1: ^CA Gahaitands þan þans twalif apaustauluns atgaf im maht jah waldufni ufar allaim unhulþom jah sauhtins gahailjan.; — συγκαλεσάμενος δὲ τοὺς δώδεκα ἔδωκεν αὐτοῖς δύναμιν καὶ ἐξουσίαν ἐπὶ πάντα τὰ δαιμόνια καὶ νόσους θεραπεύειν,; — Then he called his twelve disciples together, and gave them power and authority over all devils, and to cure diseases.
Luke 9:3: ^CA jah qaþ du im: ni waiht nimaiþ in wig; nih waluns nih matibalg nih hlaib nih skattans, nih þan tweihnos paidos haban.; — καὶ εἶπεν πρὸς αὐτούς, μηδὲν αἴρετε εἰς τὴν ὁδόν, μήτε ῥάβδον μήτε πήραν μήτε ἄρτον μήτε ἀργύριον, μήτε [ἀνὰ] δύο χιτῶνας ἔχειν.; — And he said unto them, Take nothing for your journey, neither staves, nor scrip, neither bread, neither money; neither have two coats apiece.
Luke 9:4: ^CA jah in þanei gard gaggaiþ, þar saljiþ jah þaþroh usgaggaiþ.; — καὶ εἰς ἣν ἂν οἰκίαν εἰσέλθητε, ἐκεῖ μένετε καὶ ἐκεῖθεν ἐξέρχεσθε.; — And whatsoever house ye enter into, there abide, and thence depart.
Luke 9:5: ^CA jah swa managai swe ni andnimaina izwis, usgaggandans us þizai baurg jainai jah mulda af fotum izwaraim afhrisjaiþ du weitwodiþai ana ins.; — καὶ ὅσοι ἂν μὴ δέχωνται ὑμᾶς, ἐξερχόμενοι ἀπὸ τῆς πόλεως ἐκείνης τὸν κονιορτὸν ἀπὸ τῶν ποδῶν ὑμῶν ἀποτινάσσετε εἰς μαρτύριον ἐπ' αὐτούς.; — And whosoever will not receive you, when ye go out of that city, shake off the very dust from your feet for a testimony against them.
Luke 9:6: ^CA usgaggandans þan þairhiddjedun and haimos wailamerjandans jah leikinondans and all.; — ἐξερχόμενοι δὲ διήρχοντο κατὰ τὰς κώμας εὐαγγελιζόμενοι καὶ θεραπεύοντες πανταχοῦ.; — And they departed, and went through the towns, preaching the gospel, and healing every where.
Luke 9:7: ^CA gahausida þan Herodis sa taitrarkes þo waurþanona fram imma alla jah þahta, unte qeþun sumai þatei Iohannes urrais us dauþaim.; — ἤκουσεν δὲ ἡρῴδης ὁ τετραάρχης τὰ γινόμενα πάντα, καὶ διηπόρει διὰ τὸ λέγεσθαι ὑπό τινων ὅτι ἰωάννης ἠγέρθη ἐκ νεκρῶν,; — Now Herod the tetrarch heard of all that was done by him: and he was perplexed, because that it was said of some, that John was risen from the dead;
Luke 9:8: ^CA sumai þan qeþun <þatei> Helias ataugida sik; sumaiuþ~þan þatei praufetus sums þize airizane usstoþ.; — ὑπό τινων δὲ ὅτι ἠλίας ἐφάνη, ἄλλων δὲ ὅτι προφήτης τις τῶν ἀρχαίων ἀνέστη.; — And of some, that Elias had appeared; and of others, that one of the old prophets was risen again.
Luke 9:9: ^CA jah qaþ Herodes: Iohannau ik haubiþ afmaimait, iþ hvas ist sa, bi þanei ik hausja swaleik? jah sokida ina gasaihvan.; — εἶπεν δὲ ἡρῴδης, ἰωάννην ἐγὼ ἀπεκεφάλισα: τίς δέ ἐστιν οὗτος περὶ οὗ ἀκούω τοιαῦτα; καὶ ἐζήτει ἰδεῖν αὐτόν.; — And Herod said, John have I beheaded: but who is this, of whom I hear such things? And he desired to see him.
Luke 9:10: ^CA jah gawandjandans sik apaustauleis usspillodedun imma, swa filu swe gatawidedun. jah andnimands ins afiddja sundro ana staþ auþjana baurgs namnidaizos Baidsaiïdan.; — καὶ ὑποστρέψαντες οἱ ἀπόστολοι διηγήσαντο αὐτῷ ὅσα ἐποίησαν. καὶ παραλαβὼν αὐτοὺς ὑπεχώρησεν κατ' ἰδίαν εἰς πόλιν καλουμένην βηθσαϊδά.; — And the apostles, when they were returned, told him all that they had done. And he took them, and went aside privately into a desert place belonging to the city called Bethsaida.
Luke 9:11: ^CA iþ þos manageins finþandeins laistidedun afar imma, jah andnimands ins rodida du im þo bi þiudangardja gudis jah þans þarbans leikinassaus gahailida.; — οἱ δὲ ὄχλοι γνόντες ἠκολούθησαν αὐτῷ. καὶ ἀποδεξάμενος αὐτοὺς ἐλάλει αὐτοῖς περὶ τῆς βασιλείας τοῦ θεοῦ, καὶ τοὺς χρείαν ἔχοντας θεραπείας ἰᾶτο.; — And the people, when they knew it, followed him: and he received them, and spake unto them of the kingdom of God, and healed them that had need of healing.
Luke 9:12: ^CA þanuh dags juþan dugann hneiwan. atgaggandans þan du imma þai twalif qeþun du imma: fralet þo managein, ei galeiþandans in þos bisunjane haimos jah weihsa saljaina jah bugjaina sis matins, unte her in auþjamma stada sium.; — ἡ δὲ ἡμέρα ἤρξατο κλίνειν: προσελθόντες δὲ οἱ δώδεκα εἶπαν αὐτῷ, ἀπόλυσον τὸν ὄχλον, ἵνα πορευθέντες εἰς τὰς κύκλῳ κώμας καὶ ἀγροὺς καταλύσωσιν καὶ εὕρωσιν ἐπισιτισμόν, ὅτι ὧδε ἐν ἐρήμῳ τόπῳ ἐσμέν.; — And when the day began to wear away, then came the twelve, and said unto him, Send the multitude away, that they may go into the towns and country round about, and lodge, and get victuals: for we are here in a desert place.
Luke 9:13: ^CA þanuh qaþ du im: gibiþ im jus matjan. iþ eis qeþun du imma: nist hindar uns maizo fimf hlaibam, jah fiskos twai, niba þau þatei weis gaggandans bugjaima allai þizai manaseidai matins.; — εἶπεν δὲ πρὸς αὐτούς, δότε αὐτοῖς ὑμεῖς φαγεῖν. οἱ δὲ εἶπαν, οὐκ εἰσὶν ἡμῖν πλεῖον ἢ ἄρτοι πέντε καὶ ἰχθύες δύο, εἰ μήτι πορευθέντες ἡμεῖς ἀγοράσωμεν εἰς πάντα τὸν λαὸν τοῦτον βρώματα.; — But he said unto them, Give ye them to eat. And they said, We have no more but five loaves and two fishes; except we should go and buy meat for all this people.
Luke 9:14: ^CA wesun auk swe fimf þusundjos waire. qaþ þan du siponjam seinaim: gawaurkeiþ im anakumbjan kubituns, ana hvarjanoh fimf tiguns.; — ἦσαν γὰρ ὡσεὶ ἄνδρες πεντακισχίλιοι. εἶπεν δὲ πρὸς τοὺς μαθητὰς αὐτοῦ, κατακλίνατε αὐτοὺς κλισίας [ὡσεὶ] ἀνὰ πεντήκοντα.; — For they were about five thousand men. And he said to his disciples, Make them sit down by fifties in a company.
Luke 9:16: ^CA nimands þan þans fimf hlaibans jah twans fiskans, insaihvands du himina gaþiuþida ins jah gabrak jah gaf siponjam du faurlagjan þizai managein.; — λαβὼν δὲ τοὺς πέντε ἄρτους καὶ τοὺς δύο ἰχθύας ἀναβλέψας εἰς τὸν οὐρανὸν εὐλόγησεν αὐτοὺς καὶ κατέκλασεν καὶ ἐδίδου τοῖς μαθηταῖς παραθεῖναι τῷ ὄχλῳ.; — Then he took the five loaves and the two fishes, and looking up to heaven, he blessed them, and brake, and gave to the disciples to set before the multitude.
Luke 9:17: ^CA jah matidedun jah sadai waurþun allai; jah ushafan warþ, þatei aflifnoda im gabruko, tainjons twalif.; — καὶ ἔφαγον καὶ ἐχορτάσθησαν πάντες, καὶ ἤρθη τὸ περισσεῦσαν αὐτοῖς κλασμάτων κόφινοι δώδεκα.; — And they did eat, and were all filled: and there was taken up of fragments that remained to them twelve baskets.
Luke 9:18: ^CA jah warþ, miþþanei was is bidjands sundro, gamotidedun imma siponjos is, jah frah ins qiþands: hvana mik qiþand wisan þos manageins?; — καὶ ἐγένετο ἐν τῷ εἶναι αὐτὸν προσευχόμενον κατὰ μόνας συνῆσαν αὐτῷ οἱ μαθηταί, καὶ ἐπηρώτησεν αὐτοὺς λέγων, τίνα με λέγουσιν οἱ ὄχλοι εἶναι;; — And it came to pass, as he was alone praying, his disciples were with him: and he asked them, saying, Whom say the people that I am?
Luke 9:19: ^CA iþ eis andhafjandans qeþun: Iohannen þana daupjand, anþarai þan Heleian, sumai þan þatei praufetus sums þize airizane usstoþ.; — οἱ δὲ ἀποκριθέντες εἶπαν, ἰωάννην τὸν βαπτιστήν, ἄλλοι δὲ ἠλίαν, ἄλλοι δὲ ὅτι προφήτης τις τῶν ἀρχαίων ἀνέστη.; — They answering said, John the Baptist; but some say, Elias; and others say, that one of the old prophets is risen again.
Luke 9:21: ^CA iþ is þan gahvotjands im faurbauþ ei mann ni qiþeina þata;; — ὁ δὲ ἐπιτιμήσας αὐτοῖς παρήγγειλεν μηδενὶ λέγειν τοῦτο,; — And he straitly charged them, and commanded them to tell no man that thing;
Luke 9:22: ^CA qiþands þatei skal sunus mans manag winnan jah uskusans fram sinistam wairþan jah gudjam jah bokarjam jah usqiman jah þridjin daga urreisan.; — εἰπὼν ὅτι δεῖ τὸν υἱὸν τοῦ ἀνθρώπου πολλὰ παθεῖν καὶ ἀποδοκιμασθῆναι ἀπὸ τῶν πρεσβυτέρων καὶ ἀρχιερέων καὶ γραμματέων καὶ ἀποκτανθῆναι καὶ τῇ τρίτῃ ἡμέρᾳ ἐγερθῆναι.; — Saying, The Son of man must suffer many things, and be rejected of the elders and chief priests and scribes, and be slain, and be raised the third day.
Luke 9:23: ^CA qaþ þan du allaim: jabai hvas wili afar mis gaggan, afaikai sik silban jah nimai galgan seinana dag hvanoh jah laistjai mik.; — ἔλεγεν δὲ πρὸς πάντας, εἴ τις θέλει ὀπίσω μου ἔρχεσθαι, ἀρνησάσθω ἑαυτὸν καὶ ἀράτω τὸν σταυρὸν αὐτοῦ καθ' ἡμέραν, καὶ ἀκολουθείτω μοι.; — And he said to them all, If any man will come after me, let him deny himself, and take up his cross daily, and follow me.
Luke 9:24: ^CA saei allis wili saiwala seina nasjan, fraqisteiþ izai; aþþan saei fraqisteiþ saiwalai seinai in meina, ganasjiþ þo.; — ὃς γὰρ ἂν θέλῃ τὴν ψυχὴν αὐτοῦ σῶσαι, ἀπολέσει αὐτήν: ὃς δ' ἂν ἀπολέσῃ τὴν ψυχὴν αὐτοῦ ἕνεκεν ἐμοῦ, οὗτος σώσει αὐτήν.; — For whosoever will save his life shall lose it: but whosoever will lose his life for my sake, the same shall save it.
Luke 9:25: ^CA hvo allis þaurfte gataujiþ sis manna, gageigands þo manased alla, iþ sis silbin fraqistjands aiþþau gasleiþjands?; — τί γὰρ ὠφελεῖται ἄνθρωπος κερδήσας τὸν κόσμον ὅλον ἑαυτὸν δὲ ἀπολέσας ἢ ζημιωθείς;; — For what is a man advantaged, if he gain the whole world, and lose himself, or be cast away?
Luke 9:28: ^CA waurþun þan afar þo waurda swe dagos ahtau, ganimands Paitru jah Iakobu jah Iohannen usiddja in fairguni bidjan.; — ἐγένετο δὲ μετὰ τοὺς λόγους τούτους ὡσεὶ ἡμέραι ὀκτὼ [καὶ] παραλαβὼν πέτρον καὶ ἰωάννην καὶ ἰάκωβον ἀνέβη εἰς τὸ ὄρος προσεύξασθαι.; — And it came to pass about an eight days after these sayings, he took Peter and John and James, and went up into a mountain to pray.
Luke 9:30: ^CA jah sai, wairos twai miþrodidedun imma, þaiei wesun Moses jah Helias;; — καὶ ἰδοὺ ἄνδρες δύο συνελάλουν αὐτῷ, οἵτινες ἦσαν μωϋσῆς καὶ ἠλίας,; — And, behold, there talked with him two men, which were Moses and Elias:
Luke 9:31: ^CA þai gasaihvanans in wulþau qeþun urruns is, þoei skulda usfulljan in Iairusalem.; — οἳ ὀφθέντες ἐν δόξῃ ἔλεγον τὴν ἔξοδον αὐτοῦ ἣν ἤμελλεν πληροῦν ἐν ἰερουσαλήμ.; — Who appeared in glory, and spake of his decease which he should accomplish at Jerusalem.
Luke 9:33: ^CA jah warþ, miþþanei afskaiskaidun sik af imma, qaþ Paitrus du Iesua: talzjand, god ist unsis her wisan, jah gawaurkjaima hleiþros þrins, aina þus jah aina Mose jah aina Helijin, ni witands hva qiþiþ.; — καὶ ἐγένετο ἐν τῷ διαχωρίζεσθαι αὐτοὺς ἀπ' αὐτοῦ εἶπεν ὁ πέτρος πρὸς τὸν ἰησοῦν, ἐπιστάτα, καλόν ἐστιν ἡμᾶς ὧδε εἶναι, καὶ ποιήσωμεν σκηνὰς τρεῖς, μίαν σοὶ καὶ μίαν μωϋσεῖ καὶ μίαν ἠλίᾳ, μὴ εἰδὼς ὃ λέγει.; — And it came to pass, as they departed from him, Peter said unto Jesus, Master, it is good for us to be here: and let us make three tabernacles; one for thee, and one for Moses, and one for Elias: not knowing what he said.
Luke 9:36: ^CA jah miþþanei warþ so stibna, bigitans warþ Iesus ains. jah eis þahaidedun jah mann ni gataihun in jainaim dagam ni waiht þizei gasehvun.; — καὶ ἐν τῷ γενέσθαι τὴν φωνὴν εὑρέθη ἰησοῦς μόνος. καὶ αὐτοὶ ἐσίγησαν καὶ οὐδενὶ ἀπήγγειλαν ἐν ἐκείναις ταῖς ἡμέραις οὐδὲν ὧν ἑώρακαν.; — And when the voice was past, Jesus was found alone. And they kept it close, and told no man in those days any of those things which they had seen.
Luke 9:37: ^CA warþ þan in þamma <afar>daga, dalaþ atgaggandam im af fairgunja, gamotida imma manageins filu.; — ἐγένετο δὲ τῇ ἑξῆς ἡμέρᾳ κατελθόντων αὐτῶν ἀπὸ τοῦ ὄρους συνήντησεν αὐτῷ ὄχλος πολύς.; — And it came to pass, that on the next day, when they were come down from the hill, much people met him.
Luke 9:38: ^CA jah sai, manna us þizai managein ufwopida qiþands: laisari, bidja þuk insaihvan du sunu meinamma, unte ainaha mis ist.; — καὶ ἰδοὺ ἀνὴρ ἀπὸ τοῦ ὄχλου ἐβόησεν λέγων, διδάσκαλε, δέομαί σου ἐπιβλέψαι ἐπὶ τὸν υἱόν μου, ὅτι μονογενής μοί ἐστιν,; — And, behold, a man of the company cried out, saying, Master, I beseech thee, look upon my son: for he is mine only child.
Luke 9:39: ^CA jah sai, ahma nimiþ ina unhrains jah anaks hropeiþ jah tahjiþ ina miþ hvaþon jah halisaiw aflinniþ af imma gabrikands ina.; — καὶ ἰδοὺ πνεῦμα λαμβάνει αὐτόν, καὶ ἐξαίφνης κράζει, καὶ σπαράσσει αὐτὸν μετὰ ἀφροῦ καὶ μόγις ἀποχωρεῖ ἀπ' αὐτοῦ συντρῖβον αὐτόν:; — And, lo, a spirit taketh him, and he suddenly crieth out; and it teareth him that he foameth again, and bruising him hardly departeth from him.
Luke 9:40: ^CA jah baþ siponjans þeinans ei usdribeina imma, jah ni mahtedun.; — καὶ ἐδεήθην τῶν μαθητῶν σου ἵνα ἐκβάλωσιν αὐτό, καὶ οὐκ ἠδυνήθησαν.; — And I besought thy disciples to cast him out; and they could not.
Luke 9:41: ^CA andhafjands þan Iesus qaþ: o kuni ungalaubjando jah inwindo, und hva siau at izwis jah þulau izwis? attiuh þana sunu þeinana hidrei.; — ἀποκριθεὶς δὲ ὁ ἰησοῦς εἶπεν, ὦ γενεὰ ἄπιστος καὶ διεστραμμένη, ἕως πότε ἔσομαι πρὸς ὑμᾶς καὶ ἀνέξομαι ὑμῶν; προσάγαγε ὧδε τὸν υἱόν σου.; — And Jesus answering said, O faithless and perverse generation, how long shall I be with you, and suffer you? Bring thy son hither.
Luke 9:42: ^CA þaruh nauhþan duatgaggandin imma, gabrak ina sa unhulþa jah tahida. gahvotida þan Iesus ahmin þamma unhrainjin jah gahailida þana magu jah atgaf ina attin is.; — ἔτι δὲ προσερχομένου αὐτοῦ ἔρρηξεν αὐτὸν τὸ δαιμόνιον καὶ συνεσπάραξεν: ἐπετίμησεν δὲ ὁ ἰησοῦς τῷ πνεύματι τῷ ἀκαθάρτῳ, καὶ ἰάσατο τὸν παῖδα καὶ ἀπέδωκεν αὐτὸν τῷ πατρὶ αὐτοῦ.; — And as he was yet a coming, the devil threw him down, and tare him. And Jesus rebuked the unclean spirit, and healed the child, and delivered him again to his father.
Luke 9:43: ^CA usfilmans þan waurþun allai ana þizai mikilein gudis. at allaim þan sildaleikjandam bi alla þoei gatawida Iesus [qaþ Paitrus: frauja, duhve weis ni mahtedum usdreiban þamma? iþ Iesus qaþ: þata kuni ni usgaggiþ, nibai in bidom jah in fastubnja.] qaþ þan du siponjam seinaim:; — ἐξεπλήσσοντο δὲ πάντες ἐπὶ τῇ μεγαλειότητι τοῦ θεοῦ. πάντων δὲ θαυμαζόντων ἐπὶ πᾶσιν οἷς ἐποίει εἶπεν πρὸς τοὺς μαθητὰς αὐτοῦ,; — And they were all amazed at the mighty power of God. But while they wondered every one at all things which Jesus did, he said unto his disciples,
Luke 9:44: ^CA lagjiþ jus in ausona izwara þo waurda, unte sunus mans skulds ist atgiban in handuns manne.; — θέσθε ὑμεῖς εἰς τὰ ὦτα ὑμῶν τοὺς λόγους τούτους, ὁ γὰρ υἱὸς τοῦ ἀνθρώπου μέλλει παραδίδοσθαι εἰς χεῖρας ἀνθρώπων.; — Let these sayings sink down into your ears: for the Son of man shall be delivered into the hands of men.
Luke 9:45: ^CA iþ eis ni froþun þamma waurda, jah was gahuliþ faura im, ei ni froþeina imma; jah ohtedun fraihnan ina bi þata waurd.; — οἱ δὲ ἠγνόουν τὸ ῥῆμα τοῦτο, καὶ ἦν παρακεκαλυμμένον ἀπ' αὐτῶν ἵνα μὴ αἴσθωνται αὐτό, καὶ ἐφοβοῦντο ἐρωτῆσαι αὐτὸν περὶ τοῦ ῥήματος τούτου.; — But they understood not this saying, and it was hid from them, that they perceived it not: and they feared to ask him of that saying.
Luke 9:46: ^CA galaiþ þan mitons in ins, þata hvarjis þau ize maists wesi.; — εἰσῆλθεν δὲ διαλογισμὸς ἐν αὐτοῖς, τὸ τίς ἂν εἴη μείζων αὐτῶν.; — Then there arose a reasoning among them, which of them should be greatest.
Luke 9:47: ^CA iþ Iesus gasaihvands þo miton hairtins ize, fairgreipands barn gasatida faura sis; — ὁ δὲ ἰησοῦς εἰδὼς τὸν διαλογισμὸν τῆς καρδίας αὐτῶν ἐπιλαβόμενος παιδίον ἔστησεν αὐτὸ παρ' ἑαυτῷ,; — And Jesus, perceiving the thought of their heart, took a child, and set him by him,
Luke 9:49: ^CA andhafjands þan Iohannes qaþ: talzjand, gasehvum sumana ana þeinamma namin usdreibandan unhulþons jah waridedun imma, unte ni laisteiþ miþ unsis.; — ἀποκριθεὶς δὲ ἰωάννης εἶπεν, ἐπιστάτα, εἴδομέν τινα ἐν τῷ ὀνόματί σου ἐκβάλλοντα δαιμόνια, καὶ ἐκωλύομεν αὐτὸν ὅτι οὐκ ἀκολουθεῖ μεθ' ἡμῶν.; — And John answered and said, Master, we saw one casting out devils in thy name; and we forbad him, because he followeth not with us.
Luke 9:51: ^CA warþ þan in þammei usfulnodedun dagos andanumtais is, jah is andwairþi seinata gatulgida du gaggan in Iairusalem.; — ἐγένετο δὲ ἐν τῷ συμπληροῦσθαι τὰς ἡμέρας τῆς ἀναλήμψεως αὐτοῦ καὶ αὐτὸς τὸ πρόσωπον ἐστήρισεν τοῦ πορεύεσθαι εἰς ἰερουσαλήμ,; — And it came to pass, when the time was come that he should be received up, he stedfastly set his face to go to Jerusalem,
Luke 9:53: ^CA jah ni andnemun ina, unte andwairþi is was gaggando du Iairusalem.; — καὶ οὐκ ἐδέξαντο αὐτόν, ὅτι τὸ πρόσωπον αὐτοῦ ἦν πορευόμενον εἰς ἰερουσαλήμ.; — And they did not receive him, because his face was as though he would go to Jerusalem.
Luke 9:54: ^CA gasaihvandans þan siponjos is Iakobus jah Iohannes qeþun: frauja, wileizu ei qiþaima, fon atgaggai us himina jah fraqimai im, swe jah Heleias gatawida?; — ἰδόντες δὲ οἱ μαθηταὶ ἰάκωβος καὶ ἰωάννης εἶπαν, κύριε, θέλεις εἴπωμεν πῦρ καταβῆναι ἀπὸ τοῦ οὐρανοῦ καὶ ἀναλῶσαι αὐτούς;; — And when his disciples James and John saw this, they said, Lord, wilt thou that we command fire to come down from heaven, and consume them, even as Elias did?
Luke 9:55: ^CA gawandjands þan gasok im jah qaþ du im: niu wituþ hvis ahmane sijuþ?; — στραφεὶς δὲ ἐπετίμησεν αὐτοῖς.; — But he turned, and rebuked them, and said, Ye know not what manner of spirit ye are of.
Luke 9:56: ^CA unte sunus mans ni qam saiwalom qistjan, ak nasjan. jah iddjedun in anþara haim.; — καὶ ἐπορεύθησαν εἰς ἑτέραν κώμην.; — For the Son of man is not come to destroy men's lives, but to save them. And they went to another village.
Luke 9:58: ^CA jah qaþ du imma Iesus: fauhons grobos aigun jah fuglos himinis sitlans; iþ sunus mans ni habaiþ hvar haubiþ galagjai.; — καὶ εἶπεν αὐτῷ ὁ ἰησοῦς, αἱ ἀλώπεκες φωλεοὺς ἔχουσιν καὶ τὰ πετεινὰ τοῦ οὐρανοῦ κατασκηνώσεις, ὁ δὲ υἱὸς τοῦ ἀνθρώπου οὐκ ἔχει ποῦ τὴν κεφαλὴν κλίνῃ.; — And Jesus said unto him, Foxes have holes, and birds of the air have nests; but the Son of man hath not where to lay his head.
Luke 9:60: ^CA qaþ þan du imma Iesus: let þans dauþans usfilhan seinans nawins: iþ þu gagg jah gaspillo þiudangardja gudis.; — εἶπεν δὲ αὐτῷ, ἄφες τοὺς νεκροὺς θάψαι τοὺς ἑαυτῶν νεκρούς, σὺ δὲ ἀπελθὼν διάγγελλε τὴν βασιλείαν τοῦ θεοῦ.; — Jesus said unto him, Let the dead bury their dead: but go thou and preach the kingdom of God.
Luke 9:62: ^CA qaþ þan du imma Iesus: ni manna uslagjands handu seina ana hohan jah saihvands aftra, gatils ist in þiudangardja gudis.; — εἶπεν δὲ [πρὸς αὐτὸν] ὁ ἰησοῦς, οὐδεὶς ἐπιβαλὼν τὴν χεῖρα ἐπ' ἄροτρον καὶ βλέπων εἰς τὰ ὀπίσω εὔθετός ἐστιν τῇ βασιλείᾳ τοῦ θεοῦ.; — And Jesus said unto him, No man, having put his hand to the plough, and looking back, is fit for the kingdom of God.
Luke 10:2: ^CA qaþuh þan du im: asans managa, iþ waurstwjans fawai; bidjiþ nu fraujan asanais ei ussatjai waurstwjans in þo asan seina.; — ἔλεγεν δὲ πρὸς αὐτούς, ὁ μὲν θερισμὸς πολύς, οἱ δὲ ἐργάται ὀλίγοι: δεήθητε οὖν τοῦ κυρίου τοῦ θερισμοῦ ὅπως ἐργάτας ἐκβάλῃ εἰς τὸν θερισμὸν αὐτοῦ.; — Therefore said he unto them, The harvest truly is great, but the labourers are few: pray ye therefore the Lord of the harvest, that he would send forth labourers into his harvest.
Luke 10:4: ^CA ni bairaiþ pugg nih matibalg nih gaskohi; ni mannanhun bi wig goljaiþ.; — μὴ βαστάζετε βαλλάντιον, μὴ πήραν, μὴ ὑποδήματα, καὶ μηδένα κατὰ τὴν ὁδὸν ἀσπάσησθε.; — Carry neither purse, nor scrip, nor shoes: and salute no man by the way.
Luke 10:7: ^CA inuh þan þamma garda wisaiþ matjandans jah driggkandans þo at im; wairþs auk ist waurstwja mizdons seinaizos. ni faraiþ us garda in gard.; — ἐν αὐτῇ δὲ τῇ οἰκίᾳ μένετε, ἐσθίοντες καὶ πίνοντες τὰ παρ' αὐτῶν, ἄξιος γὰρ ὁ ἐργάτης τοῦ μισθοῦ αὐτοῦ. μὴ μεταβαίνετε ἐξ οἰκίας εἰς οἰκίαν.; — And in the same house remain, eating and drinking such things as they give: for the labourer is worthy of his hire. Go not from house to house.
Luke 10:8: ^CA jah in þoei baurge gaggaiþ jah andnimaina izwis, matjaiþ þata faurlagido izwis.; — καὶ εἰς ἣν ἂν πόλιν εἰσέρχησθε καὶ δέχωνται ὑμᾶς, ἐσθίετε τὰ παρατιθέμενα ὑμῖν,; — And into whatsoever city ye enter, and they receive you, eat such things as are set before you:
Luke 10:9: ^CA jah lekinoþ þans in izai siukans jah qiþiþ du im: atnehvida ana izwis þiudangardi gudis.; — καὶ θεραπεύετε τοὺς ἐν αὐτῇ ἀσθενεῖς, καὶ λέγετε αὐτοῖς, ἤγγικεν ἐφ' ὑμᾶς ἡ βασιλεία τοῦ θεοῦ.; — And heal the sick that are therein, and say unto them, The kingdom of God is come nigh unto you.
Luke 10:10: ^CA iþ in þoei baurge inngaggaiþ jah ni andnimaina izwis, usgaggandans ana fauradaurja izos qiþaiþ:; — εἰς ἣν δ' ἂν πόλιν εἰσέλθητε καὶ μὴ δέχωνται ὑμᾶς, ἐξελθόντες εἰς τὰς πλατείας αὐτῆς εἴπατε,; — But into whatsoever city ye enter, and they receive you not, go your ways out into the streets of the same, and say,
Luke 10:11: ^CA jah stubju þana gahaftnandan unsis us þizai baurg izwarai ana fotuns unsarans afhrisjam izwis; sweþauh þata witeiþ þatei atnehvida sik ana izwis þiudangardi gudis.; — καὶ τὸν κονιορτὸν τὸν κολληθέντα ἡμῖν ἐκ τῆς πόλεως ὑμῶν εἰς τοὺς πόδας ἀπομασσόμεθα ὑμῖν: πλὴν τοῦτο γινώσκετε ὅτι ἤγγικεν ἡ βασιλεία τοῦ θεοῦ.; — Even the very dust of your city, which cleaveth on us, we do wipe off against you: notwithstanding be ye sure of this, that the kingdom of God is come nigh unto you.
Luke 10:12: ^CA qiþa izwis þatei Saudaumjam in jainamma daga sutizo wairþiþ þau þizai baurg jainai.; — λέγω ὑμῖν ὅτι σοδόμοις ἐν τῇ ἡμέρᾳ ἐκείνῃ ἀνεκτότερον ἔσται ἢ τῇ πόλει ἐκείνῃ.; — But I say unto you, that it shall be more tolerable in that day for Sodom, than for that city.
Luke 10:13: ^CA wai þus Kaurazein, wai þus Baiþsaïdan! Unte iþ in Twrai jah Seidonai waurþeina mahteis þozei waurþun in izwis, airis þau in sakkum jah azgon sitandeins gaïdreigodedeina.; — οὐαί σοι, χοραζίν: οὐαί σοι, βηθσαϊδά: ὅτι εἰ ἐν τύρῳ καὶ σιδῶνι ἐγενήθησαν αἱ δυνάμεις αἱ γενόμεναι ἐν ὑμῖν, πάλαι ἂν ἐν σάκκῳ καὶ σποδῷ καθήμενοι μετενόησαν.; — Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works had been done in Tyre and Sidon, which have been done in you, they had a great while ago repented, sitting in sackcloth and ashes.
Luke 10:14: ^CA sweþauh Twrai jah Seidonai sutizo wairþiþ in daga stauos þau izwis.; — πλὴν τύρῳ καὶ σιδῶνι ἀνεκτότερον ἔσται ἐν τῇ κρίσει ἢ ὑμῖν.; — But it shall be more tolerable for Tyre and Sidon at the judgment, than for you.
Luke 10:15: ^CA jah þu Kafarnaum, þu und himin ushauhido, und halja gadrausjaza.; — καὶ σύ, καφαρναούμ, μὴ ἕως οὐρανοῦ ὑψωθήσῃ; ἕως τοῦ ᾅδου καταβήσῃ.; — And thou, Capernaum, which art exalted to heaven, shalt be thrust down to hell.
Luke 10:17: ^CA gawandidedun þan sik þai sibuntehund miþ fahedai qiþandans: frauja, jah unhulþons ufhausjand unsis in namin þeinamma.; — ὑπέστρεψαν δὲ οἱ ἑβδομήκοντα [δύο] μετὰ χαρᾶς λέγοντες, κύριε, καὶ τὰ δαιμόνια ὑποτάσσεται ἡμῖν ἐν τῷ ὀνόματί σου.; — And the seventy returned again with joy, saying, Lord, even the devils are subject unto us through thy name.
Luke 10:19: ^CA sai, atgaf izwis waldufni trudan ufaro waurme jah skaurpjono jah ana allai mahtai fijandis, jah waihte ainohun izwis ni gaskaþjiþ.; — ἰδοὺ δέδωκα ὑμῖν τὴν ἐξουσίαν τοῦ πατεῖν ἐπάνω ὄφεων καὶ σκορπίων, καὶ ἐπὶ πᾶσαν τὴν δύναμιν τοῦ ἐχθροῦ, καὶ οὐδὲν ὑμᾶς οὐ μὴ ἀδικήσῃ.; — Behold, I give unto you power to tread on serpents and scorpions, and over all the power of the enemy: and nothing shall by any means hurt you.
Luke 10:20: ^CA sweþauh þamma ni faginoþ, ei þai ahmans izwis ufhausjand: iþ faginod in þammei namna izwara gamelida sind in himinam.; — πλὴν ἐν τούτῳ μὴ χαίρετε ὅτι τὰ πνεύματα ὑμῖν ὑποτάσσεται, χαίρετε δὲ ὅτι τὰ ὀνόματα ὑμῶν ἐγγέγραπται ἐν τοῖς οὐρανοῖς.; — Notwithstanding in this rejoice not, that the spirits are subject unto you; but rather rejoice, because your names are written in heaven.
Luke 10:21: ^CA inuh þizai hveilai swegnida ahmin Iesus jah qaþ: andhaita þus, atta, frauja himinis jah airþos, unte affalht þo faura snutraim jah frodaim jah andhulides þo niuklahaim. Jai, atta, unte swa warþ galeikaiþ in andwairþja þeinamma. jah gawandiþs du siponjam seinaim qaþ:; — ἐν αὐτῇ τῇ ὥρᾳ ἠγαλλιάσατο [ἐν] τῷ πνεύματι τῷ ἁγίῳ καὶ εἶπεν, ἐξομολογοῦμαί σοι, πάτερ, κύριε τοῦ οὐρανοῦ καὶ τῆς γῆς, ὅτι ἀπέκρυψας ταῦτα ἀπὸ σοφῶν καὶ συνετῶν, καὶ ἀπεκάλυψας αὐτὰ νηπίοις: ναί, ὁ πατήρ, ὅτι οὕτως εὐδοκία ἐγένετο ἔμπροσθέν σου.; — In that hour Jesus rejoiced in spirit, and said, I thank thee, O Father, Lord of heaven and earth, that thou hast hid these things from the wise and prudent, and hast revealed them unto babes: even so, Father; for so it seemed good in thy sight.
Luke 10:23: ^CA jah gawandiþs du siponjam seinaim sundro qaþ: audaga augona, þoei saihvand þoei jus saihviþ.; — καὶ στραφεὶς πρὸς τοὺς μαθητὰς κατ' ἰδίαν εἶπεν, μακάριοι οἱ ὀφθαλμοὶ οἱ βλέποντες ἃ βλέπετε.; — And he turned him unto his disciples, and said privately, Blessed are the eyes which see the things that ye see:
Luke 10:24: ^CA qiþa auk izwis þatei managai praufeteis jah þiudanos wildedun saihvan þatei jus saihviþ jah ni gasehvun, jah hausjan þatei jus [ga]hauseiþ jah ni <ga>hausidedun.; — λέγω γὰρ ὑμῖν ὅτι πολλοὶ προφῆται καὶ βασιλεῖς ἠθέλησαν ἰδεῖν ἃ ὑμεῖς βλέπετε καὶ οὐκ εἶδαν, καὶ ἀκοῦσαι ἃ ἀκούετε καὶ οὐκ ἤκουσαν.; — For I tell you, that many prophets and kings have desired to see those things which ye see, and have not seen them; and to hear those things which ye hear, and have not heard them.
Luke 10:25: ^CA jah sai, witodafasteis sums ustoþ fraisands ina jah qiþands: laisari, hva taujands libainais aiweinons arbja wairþa?; — καὶ ἰδοὺ νομικός τις ἀνέστη ἐκπειράζων αὐτὸν λέγων, διδάσκαλε, τί ποιήσας ζωὴν αἰώνιον κληρονομήσω;; — And, behold, a certain lawyer stood up, and tempted him, saying, Master, what shall I do to inherit eternal life?
Luke 10:26: ^CA þaruh qaþ du imma: in witoda hva gameliþ ist? hvaiwa ussiggwis?; — ὁ δὲ εἶπεν πρὸς αὐτόν, ἐν τῷ νόμῳ τί γέγραπται; πῶς ἀναγινώσκεις;; — He said unto him, What is written in the law? how readest thou?
Luke 10:27: ^CA iþ is andhafjands qaþ: frijos fraujan guþ þeinana us allamma hairtin þeinamma jah us allai saiwalai þeinai jah us allai mahtai þeinai jah us allai gahugdai þeinai, jah nehvundjan þeinana swe þuk silban.; — ὁ δὲ ἀποκριθεὶς εἶπεν, ἀγαπήσεις κύριον τὸν θεόν σου ἐξ ὅλης [τῆς] καρδίας σου καὶ ἐν ὅλῃ τῇ ψυχῇ σου καὶ ἐν ὅλῃ τῇ ἰσχύϊ σου καὶ ἐν ὅλῃ τῇ διανοίᾳ σου, καὶ τὸν πλησίον σου ὡς σεαυτόν.; — And he answering said, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind; and thy neighbour as thyself.
Luke 10:28: ^CA þanuh qaþ du imma: raihtaba andhoft; þata tawei jah libais.; — εἶπεν δὲ αὐτῷ, ὀρθῶς ἀπεκρίθης: τοῦτο ποίει καὶ ζήσῃ.; — And he said unto him, Thou hast answered right: this do, and thou shalt live.
Luke 10:29: ^CA iþ is wiljands uswaurhtana sik domjan qaþ du Iesua: an hvas ist mis nehvundja?; — ὁ δὲ θέλων δικαιῶσαι ἑαυτὸν εἶπεν πρὸς τὸν ἰησοῦν, καὶ τίς ἐστίν μου πλησίον;; — But he, willing to justify himself, said unto Jesus, And who is my neighbour?
Luke 10:30: ^CA andhafjands þan Iesus qaþ: manna <sums> galaiþ af Iairusalem in Iaireikon jah in waidedjans frarann, þaiei jah biraubodedun ina jah banjos analagjandans . . . .; — ὑπολαβὼν ὁ ἰησοῦς εἶπεν, ἄνθρωπός τις κατέβαινεν ἀπὸ ἰερουσαλὴμ εἰς ἰεριχὼ καὶ λῃσταῖς περιέπεσεν, οἳ καὶ ἐκδύσαντες αὐτὸν καὶ πληγὰς ἐπιθέντες ἀπῆλθον ἀφέντες ἡμιθανῆ.; — And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead.
Luke 14:10: ^CA ak þan haitaizau, atgaggands anakumbei ana þamma aftumistin stada, ei biþe qimai saei haihait þuk, qiþai du þus: frijond, usgagg hauhis. þanuh ist þus hauhiþa faura þaim miþanakumbjandam þus.; — ἀλλ' ὅταν κληθῇς πορευθεὶς ἀνάπεσε εἰς τὸν ἔσχατον τόπον, ἵνα ὅταν ἔλθῃ ὁ κεκληκώς σε ἐρεῖ σοι, φίλε, προσανάβηθι ἀνώτερον: τότε ἔσται σοι δόξα ἐνώπιον πάντων τῶν συνανακειμένων σοι.; — But when thou art bidden, go and sit down in the lowest room; that when he that bade thee cometh, he may say unto thee, Friend, go up higher: then shalt thou have worship in the presence of them that sit at meat with thee.
Luke 14:12: ^CA qaþuþ~þan jah þamma haitandin sik: þan waurkjais undaurnimat aiþþau nahtamat, ni haitais frijonds þeinans nih broþruns þeinans nih niþjans þeinans nih garaznans gabeigans, ibai aufto jah eis aftra haitaina þuk jah wairþiþ þus usguldan;; — ἔλεγεν δὲ καὶ τῷ κεκληκότι αὐτόν, ὅταν ποιῇς ἄριστον ἢ δεῖπνον, μὴ φώνει τοὺς φίλους σου μηδὲ τοὺς ἀδελφούς σου μηδὲ τοὺς συγγενεῖς σου μηδὲ γείτονας πλουσίους, μήποτε καὶ αὐτοὶ ἀντικαλέσωσίν σε καὶ γένηται ἀνταπόδομά σοι.; — Then said he also to him that bade him, When thou makest a dinner or a supper, call not thy friends, nor thy brethren, neither thy kinsmen, nor thy rich neighbours; lest they also bid thee again, and a recompence be made thee.
Luke 14:21: ^CA jah qimands sa skalks gataih fraujin seinamma þata. þanuh þwairhs sa gardawaldands qaþ du skalka seinamma: usgagg sprauto in gatwons jah staigos baurgs jah unledans jah gamaidans jah blindans jah haltans attiuh hidre.; — καὶ παραγενόμενος ὁ δοῦλος ἀπήγγειλεν τῷ κυρίῳ αὐτοῦ ταῦτα. τότε ὀργισθεὶς ὁ οἰκοδεσπότης εἶπεν τῷ δούλῳ αὐτοῦ, ἔξελθε ταχέως εἰς τὰς πλατείας καὶ ῥύμας τῆς πόλεως, καὶ τοὺς πτωχοὺς καὶ ἀναπείρους καὶ τυφλοὺς καὶ χωλοὺς εἰσάγαγε ὧδε.; — So that servant came, and shewed his lord these things. Then the master of the house being angry said to his servant, Go out quickly into the streets and lanes of the city, and bring in hither the poor, and the maimed, and the halt, and the blind.
Luke 14:23: ^CA jah qaþ sa frauja du þamma skalka: usgagg and wigans jah faþos jah nauþei innatgaggan, ei usfulnai gards meins.; — καὶ εἶπεν ὁ κύριος πρὸς τὸν δοῦλον, ἔξελθε εἰς τὰς ὁδοὺς καὶ φραγμοὺς καὶ ἀνάγκασον εἰσελθεῖν, ἵνα γεμισθῇ μου ὁ οἶκος:; — And the lord said unto the servant, Go out into the highways and hedges, and compel them to come in, that my house may be filled.
Luke 14:26: ^CA jabai hvas gaggiþ du mis jah ni fijaiþ attan seinana jah aiþein jah qen jah barna jah broþruns jah swistruns, nauhuþ~þan seina silbins saiwala, ni mag meins siponeis wisan.; — εἴ τις ἔρχεται πρός με καὶ οὐ μισεῖ τὸν πατέρα ἑαυτοῦ καὶ τὴν μητέρα καὶ τὴν γυναῖκα καὶ τὰ τέκνα καὶ τοὺς ἀδελφοὺς καὶ τὰς ἀδελφάς, ἔτι τε καὶ τὴν ψυχὴν ἑαυτοῦ, οὐ δύναται εἶναί μου μαθητής.; — If any man come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple.
Luke 14:27: ^CA jah saei ni bairiþ galgan seinana jah gaggai afar mis, ni mag wisan meins siponeis.; — ὅστις οὐ βαστάζει τὸν σταυρὸν ἑαυτοῦ καὶ ἔρχεται ὀπίσω μου οὐ δύναται εἶναί μου μαθητής.; — And whosoever doth not bear his cross, and come after me, cannot be my disciple.
Luke 14:28: ^CA izwara hvas raihtis wiljands kelikn timbrjan, niu frumist gasitands rahneiþ manwiþo habaiu <þo> du ustiuhan;; — τίς γὰρ ἐξ ὑμῶν θέλων πύργον οἰκοδομῆσαι οὐχὶ πρῶτον καθίσας ψηφίζει τὴν δαπάνην, εἰ ἔχει εἰς ἀπαρτισμόν;; — For which of you, intending to build a tower, sitteth not down first, and counteth the cost, whether he have sufficient to finish it?
Luke 14:29: ^CA ibai aufto, biþe gasatidedi grunduwaddju jah ni mahtedi ustiuhan, allai þai gasaihvandans duginnaina bilaikan ina,; — ἵνα μήποτε θέντος αὐτοῦ θεμέλιον καὶ μὴ ἰσχύοντος ἐκτελέσαι πάντες οἱ θεωροῦντες ἄρξωνται αὐτῷ ἐμπαίζειν; — Lest haply, after he hath laid the foundation, and is not able to finish it, all that behold it begin to mock him,
Luke 14:30: ^CA qiþandans þatei sa manna dustodida timbrjan jah ni mahta ustiuhan.; — λέγοντες ὅτι οὗτος ὁ ἄνθρωπος ἤρξατο οἰκοδομεῖν καὶ οὐκ ἴσχυσεν ἐκτελέσαι.; — Saying, This man began to build, and was not able to finish.
Luke 14:31: ^CA aiþþau hvas þiudans gaggands stigqan wiþra anþarana þiudan du wigan na, niu gasitands faurþis þankeiþ, siaiu mahteigs miþ taihun þusundjom gamotjan þamma miþ twaim tigum þusundjo gaggandin ana sik?; — ἢ τίς βασιλεὺς πορευόμενος ἑτέρῳ βασιλεῖ συμβαλεῖν εἰς πόλεμον οὐχὶ καθίσας πρῶτον βουλεύσεται εἰ δυνατός ἐστιν ἐν δέκα χιλιάσιν ὑπαντῆσαι τῷ μετὰ εἴκοσι χιλιάδων ἐρχομένῳ ἐπ' αὐτόν;; — Or what king, going to make war against another king, sitteth not down first, and consulteth whether he be able with ten thousand to meet him that cometh against him with twenty thousand?
Luke 14:33: ^CA swah nu hvarjizuh izwara saei ni afqiþiþ allamma aigina seinamma, ni mag wisan meins siponeis.; — οὕτως οὖν πᾶς ἐξ ὑμῶν ὃς οὐκ ἀποτάσσεται πᾶσιν τοῖς ἑαυτοῦ ὑπάρχουσιν οὐ δύναται εἶναί μου μαθητής.; — So likewise, whosoever he be of you that forsaketh not all that he hath, he cannot be my disciple.
Luke 14:34: ^CA god salt; iþ jabai salt baud wairþiþ, hve gasupoda?; — καλὸν οὖν τὸ ἅλας: ἐὰν δὲ καὶ τὸ ἅλας μωρανθῇ, ἐν τίνι ἀρτυθήσεται;; — Salt is good: but if the salt have lost his savour, wherewith shall it be seasoned?
Luke 14:35: ^CA nih du airþai, ni du maihstau fagr ist; ut uswairpand imma. saei habai ausona [ga]hausjandona, gahausjai.; — οὔτε εἰς γῆν οὔτε εἰς κοπρίαν εὔθετόν ἐστιν: ἔξω βάλλουσιν αὐτό. ὁ ἔχων ὦτα ἀκούειν ἀκουέτω.; — It is neither fit for the land, nor yet for the dunghill; but men cast it out. He that hath ears to hear, let him hear.
Luke 15:1: ^CA Wesunuþ~þan imma nehvjandans sik allai motarjos jah frawaurhtai hausjan imma.; — ἦσαν δὲ αὐτῷ ἐγγίζοντες πάντες οἱ τελῶναι καὶ οἱ ἁμαρτωλοὶ ἀκούειν αὐτοῦ.; — Then drew near unto him all the publicans and sinners for to hear him.
Luke 15:2: ^CA jah birodidedun Fareisaieis jah bokarjos, qiþandans þatei sa frawaurhtans andnimiþ jah miþmatjiþ im.; — καὶ διεγόγγυζον οἵ τε φαρισαῖοι καὶ οἱ γραμματεῖς λέγοντες ὅτι οὗτος ἁμαρτωλοὺς προσδέχεται καὶ συνεσθίει αὐτοῖς.; — And the Pharisees and scribes murmured, saying, This man receiveth sinners, and eateth with them.
Luke 15:3: ^CA qaþ þan du im þo gajukon qiþands:; — εἶπεν δὲ πρὸς αὐτοὺς τὴν παραβολὴν ταύτην λέγων,; — And he spake this parable unto them, saying,
Luke 15:4: ^CA hvas manna izwara aigands taihuntehund lambe jah fraliusands ainamma þize, niu bileiþiþ þo niuntehund jah niun ana auþidai jah gaggiþ afar þamma fralusanin, unte bigitiþ þata?; — τίς ἄνθρωπος ἐξ ὑμῶν ἔχων ἑκατὸν πρόβατα καὶ ἀπολέσας ἐξ αὐτῶν ἓν οὐ καταλείπει τὰ ἐνενήκοντα ἐννέα ἐν τῇ ἐρήμῳ καὶ πορεύεται ἐπὶ τὸ ἀπολωλὸς ἕως εὕρῃ αὐτό;; — What man of you, having an hundred sheep, if he lose one of them, doth not leave the ninety and nine in the wilderness, and go after that which is lost, until he find it?
Luke 15:5: ^CA Jah bigitands uslagjiþ ana amsans seinans faginonds,; — καὶ εὑρὼν ἐπιτίθησιν ἐπὶ τοὺς ὤμους αὐτοῦ χαίρων,; — And when he hath found it, he layeth it on his shoulders, rejoicing.
Luke 15:6: ^CA jah qimands in garda galaþoþ frijonds jah garaznans qiþands du im: faginoþ miþ mis þammei bigat lamb mein þata fralusano.; — καὶ ἐλθὼν εἰς τὸν οἶκον συγκαλεῖ τοὺς φίλους καὶ τοὺς γείτονας λέγων αὐτοῖς, συγχάρητέ μοι, ὅτι εὗρον τὸ πρόβατόν μου τὸ ἀπολωλός.; — And when he cometh home, he calleth together his friends and neighbours, saying unto them, Rejoice with me; for I have found my sheep which was lost.
Luke 15:7: ^CA qiþa izwis þatei swa faheds wairþiþ in himina in ainis frawaurhtis idreigondins þau in niuntehundis jah niune garaihtaize þaiei ni þaurbun idreigos.; — λέγω ὑμῖν ὅτι οὕτως χαρὰ ἐν τῷ οὐρανῷ ἔσται ἐπὶ ἑνὶ ἁμαρτωλῷ μετανοοῦντι ἢ ἐπὶ ἐνενήκοντα ἐννέα δικαίοις οἵτινες οὐ χρείαν ἔχουσιν μετανοίας.; — I say unto you, that likewise joy shall be in heaven over one sinner that repenteth, more than over ninety and nine just persons, which need no repentance.
Luke 15:8: ^CA aiþþau suma qino drakmans habandei taihun, jabai fraliusiþ drakmin ainamma, niu tandeiþ lukarn jah usbaugeiþ razn jah sokeiþ glaggwaba, unte bigitiþ?; — ἢ τίς γυνὴ δραχμὰς ἔχουσα δέκα, ἐὰν ἀπολέσῃ δραχμὴν μίαν, οὐχὶ ἅπτει λύχνον καὶ σαροῖ τὴν οἰκίαν καὶ ζητεῖ ἐπιμελῶς ἕως οὗ εὕρῃ;; — Either what woman having ten pieces of silver, if she lose one piece, doth not light a candle, and sweep the house, and seek diligently till she find it?
Luke 15:9: ^CA jah bigitandei gahaitiþ frijondjos jah garaznons qiþandei: faginoþ miþ mis, unte bigat drakman þammei fralaus.; — καὶ εὑροῦσα συγκαλεῖ τὰς φίλας καὶ γείτονας λέγουσα, συγχάρητέ μοι, ὅτι εὗρον τὴν δραχμὴν ἣν ἀπώλεσα.; — And when she hath found it, she calleth her friends and her neighbours together, saying, Rejoice with me; for I have found the piece which I had lost.
Luke 15:10: ^CA swa qiþa izwis, faheds wairþiþ in andwairþja aggele gudis in ainis idreigondins frawaurhtis.; — οὕτως, λέγω ὑμῖν, γίνεται χαρὰ ἐνώπιον τῶν ἀγγέλων τοῦ θεοῦ ἐπὶ ἑνὶ ἁμαρτωλῷ μετανοοῦντι.; — Likewise, I say unto you, there is joy in the presence of the angels of God over one sinner that repenteth.
Luke 15:13: ^CA jah afar ni managans dagans brahta samana allata sa juhiza sunus jah aflaiþ in land fairra wisando jah jainar distahida þata swes seinata libands usstiuriba.; — καὶ μετ' οὐ πολλὰς ἡμέρας συναγαγὼν πάντα ὁ νεώτερος υἱὸς ἀπεδήμησεν εἰς χώραν μακράν, καὶ ἐκεῖ διεσκόρπισεν τὴν οὐσίαν αὐτοῦ ζῶν ἀσώτως.; — And not many days after the younger son gathered all together, and took his journey into a far country, and there wasted his substance with riotous living.
Luke 15:15: ^CA jah gaggands gahaftida sik sumamma baurgjane jainis gaujis, jah insandida ina haiþjos seinaizos haldan sweina.; — καὶ πορευθεὶς ἐκολλήθη ἑνὶ τῶν πολιτῶν τῆς χώρας ἐκείνης, καὶ ἔπεμψεν αὐτὸν εἰς τοὺς ἀγροὺς αὐτοῦ βόσκειν χοίρους:; — And he went and joined himself to a citizen of that country; and he sent him into his fields to feed swine.
Luke 15:16: ^CA jah gairnida sad itan haurne, þoei matidedun sweina, jah manna imma ni gaf.; — καὶ ἐπεθύμει χορτασθῆναι ἐκ τῶν κερατίων ὧν ἤσθιον οἱ χοῖροι, καὶ οὐδεὶς ἐδίδου αὐτῷ.; — And he would fain have filled his belly with the husks that the swine did eat: and no man gave unto him.
Luke 15:20: ^CA jah usstandands qam at attin seinamma. nauhþanuh þan fairra wisandan gasahv ina atta is jah infeinoda jah þragjands draus ana hals is jah kukida imma.; — καὶ ἀναστὰς ἦλθεν πρὸς τὸν πατέρα ἑαυτοῦ. ἔτι δὲ αὐτοῦ μακρὰν ἀπέχοντος εἶδεν αὐτὸν ὁ πατὴρ αὐτοῦ καὶ ἐσπλαγχνίσθη καὶ δραμὼν ἐπέπεσεν ἐπὶ τὸν τράχηλον αὐτοῦ καὶ κατεφίλησεν αὐτόν.; — And he arose, and came to his father. But when he was yet a great way off, his father saw him, and had compassion, and ran, and fell on his neck, and kissed him.
Luke 15:22: ^CA qaþ þan sa atta du skalkam seinaim: sprauto bringiþ wastja þo frumiston jah gawasjiþ ina jah gibiþ figgragulþ in handu is jah gaskohi ana fotuns is;; — εἶπεν δὲ ὁ πατὴρ πρὸς τοὺς δούλους αὐτοῦ, ταχὺ ἐξενέγκατε στολὴν τὴν πρώτην καὶ ἐνδύσατε αὐτόν, καὶ δότε δακτύλιον εἰς τὴν χεῖρα αὐτοῦ καὶ ὑποδήματα εἰς τοὺς πόδας,; — But the father said to his servants, Bring forth the best robe, and put it on him; and put a ring on his hand, and shoes on his feet:
Luke 15:24: ^CA unte sa sunus meins dauþs was jah gaqiunoda, jah fralusans was jah bigitans warþ; jah dugunnun wisan.; — ὅτι οὗτος ὁ υἱός μου νεκρὸς ἦν καὶ ἀνέζησεν, ἦν ἀπολωλὼς καὶ εὑρέθη. καὶ ἤρξαντο εὐφραίνεσθαι.; — For this my son was dead, and is alive again; he was lost, and is found. And they began to be merry.
Luke 15:27: ^CA þaruh is qaþ du imma þatei broþar þeins qam, jah ufsnaiþ atta þeins stiur þana alidan, unte hailana ina andnam.; — ὁ δὲ εἶπεν αὐτῷ ὅτι ὁ ἀδελφός σου ἥκει, καὶ ἔθυσεν ὁ πατήρ σου τὸν μόσχον τὸν σιτευτόν, ὅτι ὑγιαίνοντα αὐτὸν ἀπέλαβεν.; — And he said unto him, Thy brother is come; and thy father hath killed the fatted calf, because he hath received him safe and sound.
Luke 15:28: ^CA þanuh modags warþ jah ni wilda inngaggan, iþ atta is usgaggands ut bad ina.; — ὠργίσθη δὲ καὶ οὐκ ἤθελεν εἰσελθεῖν. ὁ δὲ πατὴρ αὐτοῦ ἐξελθὼν παρεκάλει αὐτόν.; — And he was angry, and would not go in: therefore came his father out, and intreated him.
Luke 15:29: ^CA þaruh is andhafjands qaþ du attin: sai, swa filu jere skalkinoda þus jah ni hvanhun anabusn þeina ufariddja, jah mis ni aiw atgaft gaitein, ei miþ frijondam meinaim biwesjau;; — ὁ δὲ ἀποκριθεὶς εἶπεν τῷ πατρὶ αὐτοῦ, ἰδοὺ τοσαῦτα ἔτη δουλεύω σοι καὶ οὐδέποτε ἐντολήν σου παρῆλθον, καὶ ἐμοὶ οὐδέποτε ἔδωκας ἔριφον ἵνα μετὰ τῶν φίλων μου εὐφρανθῶ:; — And he answering said to his father, Lo, these many years do I serve thee, neither transgressed I at any time thy commandment: and yet thou never gavest me a kid, that I might make merry with my friends:
Luke 15:30: ^CA iþ þan sa sunus þeins, saei fret þein swes miþ kalkjom, qam, ufsnaist imma stiur þana alidan.; — ὅτε δὲ ὁ υἱός σου οὗτος ὁ καταφαγών σου τὸν βίον μετὰ πορνῶν ἦλθεν, ἔθυσας αὐτῷ τὸν σιτευτὸν μόσχον.; — But as soon as this thy son was come, which hath devoured thy living with harlots, thou hast killed for him the fatted calf.
Luke 15:31: ^CA þaruh qaþ du imma: barnilo, þu sinteino miþ mis [wast jah] is, jah all þata mein þein ist;; — ὁ δὲ εἶπεν αὐτῷ, τέκνον, σὺ πάντοτε μετ' ἐμοῦ εἶ, καὶ πάντα τὰ ἐμὰ σά ἐστιν:; — And he said unto him, Son, thou art ever with me, and all that I have is thine.
Luke 15:32: ^CA waila wisan jah faginon skuld was, unte broþar þeins dauþs was jah gaqiunoda, jah fralusans jah bigitans warþ.; — εὐφρανθῆναι δὲ καὶ χαρῆναι ἔδει, ὅτι ὁ ἀδελφός σου οὗτος νεκρὸς ἦν καὶ ἔζησεν, καὶ ἀπολωλὼς καὶ εὑρέθη.; — It was meet that we should make merry, and be glad: for this thy brother was dead, and is alive again; and was lost, and is found.
Luke 16:1: ^CA Qaþuþ~þan du siponjam seinaim: manne sums was gabeigs, saei aihta fauragaggjan, jah sa frawrohiþs warþ du imma ei distahidedi aigin is.; — ἔλεγεν δὲ καὶ πρὸς τοὺς μαθητάς, ἄνθρωπός τις ἦν πλούσιος ὃς εἶχεν οἰκονόμον, καὶ οὗτος διεβλήθη αὐτῷ ὡς διασκορπίζων τὰ ὑπάρχοντα αὐτοῦ.; — And he said also unto his disciples, There was a certain rich man, which had a steward; and the same was accused unto him that he had wasted his goods.
Luke 16:2: ^CA jah atwopjands ina qaþ du imma: duhve þata hausja fram þus? usgif raþjon fauragaggjis þeinis, ni magt auk ju þanamais fauragaggja wisan.; — καὶ φωνήσας αὐτὸν εἶπεν αὐτῷ, τί τοῦτο ἀκούω περὶ σοῦ; ἀπόδος τὸν λόγον τῆς οἰκονομίας σου, οὐ γὰρ δύνῃ ἔτι οἰκονομεῖν.; — And he called him, and said unto him, How is it that I hear this of thee? give an account of thy stewardship; for thou mayest be no longer steward.
Luke 16:5: ^CA jah athaitands ainhvarjanoh faihuskulane fraujins seinis qaþ þamma frumistin: hvan filu skalt fraujin meinamma?; — καὶ προσκαλεσάμενος ἕνα ἕκαστον τῶν χρεοφειλετῶν τοῦ κυρίου ἑαυτοῦ ἔλεγεν τῷ πρώτῳ, πόσον ὀφείλεις τῷ κυρίῳ μου;; — So he called every one of his lord's debtors unto him, and said unto the first, How much owest thou unto my lord?
Luke 16:6: ^CA þaruh qaþ: taihuntaihund kase alewis. jah qaþ du imma: nim þus bokos jah gasitands sprauto gamelei fim tiguns.; — ὁ δὲ εἶπεν, ἑκατὸν βάτους ἐλαίου. ὁ δὲ εἶπεν αὐτῷ, δέξαι σου τὰ γράμματα καὶ καθίσας ταχέως γράψον πεντήκοντα.; — And he said, An hundred measures of oil. And he said unto him, Take thy bill, and sit down quickly, and write fifty.
Luke 16:7: ^CA þaþroh þan du anþaramma qaþ: aþþan þu, hvan filu skalt? iþ is qaþ: taihuntaihund mitade kaurnis. jah qaþ du imma: nim þus bokos jah melei ahtautehund.; — ἔπειτα ἑτέρῳ εἶπεν, σὺ δὲ πόσον ὀφείλεις; ὁ δὲ εἶπεν, ἑκατὸν κόρους σίτου. λέγει αὐτῷ, δέξαι σου τὰ γράμματα καὶ γράψον ὀγδοήκοντα.; — Then said he to another, And how much owest thou? And he said, An hundred measures of wheat. And he said unto him, Take thy bill, and write fourscore.
Luke 16:8: ^CA jah hazida sa frauja þana fauragaggjan inwindiþos, unte frodaba gatawida; unte þai sunjos þis aiwis frodozans sunum liuhadis in kunja seinamma sind.; — καὶ ἐπῄνεσεν ὁ κύριος τὸν οἰκονόμον τῆς ἀδικίας ὅτι φρονίμως ἐποίησεν: ὅτι οἱ υἱοὶ τοῦ αἰῶνος τούτου φρονιμώτεροι ὑπὲρ τοὺς υἱοὺς τοῦ φωτὸς εἰς τὴν γενεὰν τὴν ἑαυτῶν εἰσιν.; — And the lord commended the unjust steward, because he had done wisely: for the children of this world are in their generation wiser than the children of light.
Luke 16:9: ^CA jah ik izwis qiþa: taujaiþ izwis frijonds us faihuþraihna inwindiþos, ei þan ufligaiþ, andnimaina izwis in aiweinos hleiþros.; — καὶ ἐγὼ ὑμῖν λέγω, ἑαυτοῖς ποιήσατε φίλους ἐκ τοῦ μαμωνᾶ τῆς ἀδικίας, ἵνα ὅταν ἐκλίπῃ δέξωνται ὑμᾶς εἰς τὰς αἰωνίους σκηνάς.; — And I say unto you, Make to yourselves friends of the mammon of unrighteousness; that, when ye fail, they may receive you into everlasting habitations.
Luke 16:11: ^CA jabai nu in inwindamma faihuþraihna triggwai ni waurþuþ, þata sunjeino hvas izwis galaubeiþ?; — εἰ οὖν ἐν τῷ ἀδίκῳ μαμωνᾷ πιστοὶ οὐκ ἐγένεσθε, τὸ ἀληθινὸν τίς ὑμῖν πιστεύσει;; — If therefore ye have not been faithful in the unrighteous mammon, who will commit to your trust the true riches?
Luke 16:13: ^CA ni ainshun þiwe mag twaim fraujam skalkinon; andizuh ainana fijaiþ jah anþarana frijoþ, aiþþau ainamma andtiloþ, iþ anþaramma frakann; ni maguþ guda skalkinon jah faihuþraihna.; — οὐδεὶς οἰκέτης δύναται δυσὶ κυρίοις δουλεύειν: ἢ γὰρ τὸν ἕνα μισήσει καὶ τὸν ἕτερον ἀγαπήσει, ἢ ἑνὸς ἀνθέξεται καὶ τοῦ ἑτέρου καταφρονήσει. οὐ δύνασθε θεῷ δουλεύειν καὶ μαμωνᾷ.; — No servant can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.
Luke 16:14: ^CA gahausidedun þan þo alla jah þai Fareisaieis, faihufrikai wisandans, jah bimampidedun ina.; — ἤκουον δὲ ταῦτα πάντα οἱ φαρισαῖοι φιλάργυροι ὑπάρχοντες, καὶ ἐξεμυκτήριζον αὐτόν.; — And the Pharisees also, who were covetous, heard all these things: and they derided him.
Luke 16:15: ^CA jah qaþ du im: jus sijuþ juzei garaihtans domeiþ izwis silbans in andwairþja manne; iþ guþ kann hairtona izwara, unte þata hauho in mannam andaset in andwairþja gudis.; — καὶ εἶπεν αὐτοῖς, ὑμεῖς ἐστε οἱ δικαιοῦντες ἑαυτοὺς ἐνώπιον τῶν ἀνθρώπων, ὁ δὲ θεὸς γινώσκει τὰς καρδίας ὑμῶν: ὅτι τὸ ἐν ἀνθρώποις ὑψηλὸν βδέλυγμα ἐνώπιον τοῦ θεοῦ.; — And he said unto them, Ye are they which justify yourselves before men; but God knoweth your hearts: for that which is highly esteemed among men is abomination in the sight of God.
Luke 16:16: ^CA witoþ jah praufeteis und Iohannen; þaþroh þiudangardi gudis wailamerjada jah hvazuh in izai nauþjada.; — ὁ νόμος καὶ οἱ προφῆται μέχρι ἰωάννου: ἀπὸ τότε ἡ βασιλεία τοῦ θεοῦ εὐαγγελίζεται καὶ πᾶς εἰς αὐτὴν βιάζεται.; — The law and the prophets were until John: since that time the kingdom of God is preached, and every man presseth into it.
Luke 16:17: ^CA iþ azetizo ist himin jah airþa hindarleiþan þau witodis ainana writ gadriusan.; — εὐκοπώτερον δέ ἐστιν τὸν οὐρανὸν καὶ τὴν γῆν παρελθεῖν ἢ τοῦ νόμου μίαν κεραίαν πεσεῖν.; — And it is easier for heaven and earth to pass, than one tittle of the law to fail.
Luke 16:18: ^CA hvazuh sa afletands qen seina jah liugands anþara horinoþ, jah hvazuh saei afleitana liugaiþ, horinoþ.; — πᾶς ὁ ἀπολύων τὴν γυναῖκα αὐτοῦ καὶ γαμῶν ἑτέραν μοιχεύει, καὶ ὁ ἀπολελυμένην ἀπὸ ἀνδρὸς γαμῶν μοιχεύει.; — Whosoever putteth away his wife, and marrieth another, committeth adultery: and whosoever marrieth her that is put away from her husband committeth adultery.
Luke 16:20: ^CA iþ unleds sums was namin haitans Lazarus; sah atwaurpans was du daura is, banjo fulls.; — πτωχὸς δέ τις ὀνόματι λάζαρος ἐβέβλητο πρὸς τὸν πυλῶνα αὐτοῦ εἱλκωμένος; — And there was a certain beggar named Lazarus, which was laid at his gate, full of sores,
Luke 16:21: ^CA jah gairnida saþ itan drauhsno þizo driusandeino af biuda þis gabeigins, akei jah hundos atrinnandans bilaigodedun banjos is.; — καὶ ἐπιθυμῶν χορτασθῆναι ἀπὸ τῶν πιπτόντων ἀπὸ τῆς τραπέζης τοῦ πλουσίου: ἀλλὰ καὶ οἱ κύνες ἐρχόμενοι ἐπέλειχον τὰ ἕλκη αὐτοῦ.; — And desiring to be fed with the crumbs which fell from the rich man's table: moreover the dogs came and licked his sores.
Luke 16:23: ^CA jah in haljai ushafjands augona seina wisands in balweinim gasahv þan Abraham fairraþro jah Lazzaru in barmim is.; — καὶ ἐν τῷ ᾅδῃ ἐπάρας τοὺς ὀφθαλμοὺς αὐτοῦ, ὑπάρχων ἐν βασάνοις, ὁρᾷ ἀβραὰμ ἀπὸ μακρόθεν καὶ λάζαρον ἐν τοῖς κόλποις αὐτοῦ.; — And in hell he lift up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom.
Luke 16:24: ^CA jah is ufhropjands . . . .; — καὶ αὐτὸς φωνήσας εἶπεν, πάτερ ἀβραάμ, ἐλέησόν με καὶ πέμψον λάζαρον ἵνα βάψῃ τὸ ἄκρον τοῦ δακτύλου αὐτοῦ ὕδατος καὶ καταψύξῃ τὴν γλῶσσάν μου, ὅτι ὀδυνῶμαι ἐν τῇ φλογὶ ταύτῃ.; — And he cried and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am tormented in this flame.
Luke 17:3: ^CA . . . . jabai frawaurkjai broþar þeins, gasak imma; jah þan jabai idreigo sik, fraletais imma.; — προσέχετε ἑαυτοῖς. ἐὰν ἁμάρτῃ ὁ ἀδελφός σου ἐπιτίμησον αὐτῷ, καὶ ἐὰν μετανοήσῃ ἄφες αὐτῷ:; — Take heed to yourselves: If thy brother trespass against thee, rebuke him; and if he repent, forgive him.
Luke 17:4: ^CA jah jabai sibun sinþam ana dag frawaurkjai du þus, jah sibun sinþam ana dag gawandjai sik qiþands: idreigo mik, fraletais imma.; — καὶ ἐὰν ἑπτάκις τῆς ἡμέρας ἁμαρτήσῃ εἰς σὲ καὶ ἑπτάκις ἐπιστρέψῃ πρὸς σὲ λέγων, μετανοῶ, ἀφήσεις αὐτῷ.; — And if he trespass against thee seven times in a day, and seven times in a day turn again to thee, saying, I repent; thou shalt forgive him.
Luke 17:6: ^CA qaþ þan frauja: jabai habaidedeiþ galaubein swe kaurno sinapis, aiþþau jus [jabai] qiþeiþ du bairabagma þamma: uslausei þuk us waurtim jah ussatei þuk in marein, jah andhausidedi þau izwis.; — εἶπεν δὲ ὁ κύριος, εἰ ἔχετε πίστιν ὡς κόκκον σινάπεως, ἐλέγετε ἂν τῇ συκαμίνῳ [ταύτῃ], ἐκριζώθητι καὶ φυτεύθητι ἐν τῇ θαλάσσῃ: καὶ ὑπήκουσεν ἂν ὑμῖν.; — And the Lord said, If ye had faith as a grain of mustard seed, ye might say unto this sycamine tree, Be thou plucked up by the root, and be thou planted in the sea; and it should obey you.
Luke 17:10: ^CA swa jah jus, þan taujaiþ alla þo anabudanona izwis, qiþaiþ þatei skalkos unbrukjai sijum, unte þatei skuldedum taujan gatawidedum.; — οὕτως καὶ ὑμεῖς, ὅταν ποιήσητε πάντα τὰ διαταχθέντα ὑμῖν, λέγετε ὅτι δοῦλοι ἀχρεῖοί ἐσμεν, ὃ ὠφείλομεν ποιῆσαι πεποιήκαμεν.; — So likewise ye, when ye shall have done all those things which are commanded you, say, We are unprofitable servants: we have done that which was our duty to do.
Luke 17:12: ^CA jah inngaggandin imma in suma haimo, gamotidedun imma taihun þrutsfillai mans, þaih gastoþun fairraþro.; — καὶ εἰσερχομένου αὐτοῦ εἴς τινα κώμην ἀπήντησαν [αὐτῷ] δέκα λεπροὶ ἄνδρες, οἳ ἔστησαν πόρρωθεν,; — And as he entered into a certain village, there met him ten men that were lepers, which stood afar off:
Luke 17:13: ^CA jah silbans ushofon stibna qiþandans: Iesu, talzjand, armai unsis!; — καὶ αὐτοὶ ἦραν φωνὴν λέγοντες, ἰησοῦ ἐπιστάτα, ἐλέησον ἡμᾶς.; — And they lifted up their voices, and said, Jesus, Master, have mercy on us.
Luke 17:16: ^CA jah draus ana andawleizn faura fotum is awiliudonds imma; sah was Samareites.; — καὶ ἔπεσεν ἐπὶ πρόσωπον παρὰ τοὺς πόδας αὐτοῦ εὐχαριστῶν αὐτῷ: καὶ αὐτὸς ἦν σαμαρίτης.; — And fell down on his face at his feet, giving him thanks: and he was a Samaritan.
Luke 17:20: ^CA fraihans þan fram Fareisaium: hvan qimiþ þiudangardi gudis? andhof im jah qaþ: ni qimiþ þiudangardi gudis miþ atwitainai;; — ἐπερωτηθεὶς δὲ ὑπὸ τῶν φαρισαίων πότε ἔρχεται ἡ βασιλεία τοῦ θεοῦ ἀπεκρίθη αὐτοῖς καὶ εἶπεν, οὐκ ἔρχεται ἡ βασιλεία τοῦ θεοῦ μετὰ παρατηρήσεως,; — And when he was demanded of the Pharisees, when the kingdom of God should come, he answered them and said, The kingdom of God cometh not with observation:
Luke 17:22: ^CA qaþ þan du siponjam: aþþan qimand dagos, þan gairneiþ ainana þize dage sunaus mans gasaihvan jah ni gasaihviþ.; — εἶπεν δὲ πρὸς τοὺς μαθητάς, ἐλεύσονται ἡμέραι ὅτε ἐπιθυμήσετε μίαν τῶν ἡμερῶν τοῦ υἱοῦ τοῦ ἀνθρώπου ἰδεῖν καὶ οὐκ ὄψεσθε.; — And he said unto the disciples, The days will come, when ye shall desire to see one of the days of the Son of man, and ye shall not see it.
Luke 17:24: ^CA swaswe raihtis lauhmoni lauhatjandei us þamma uf himina in þata uf himina skeiniþ, swa wairþiþ sunus mans in daga seinamma.; — ὥσπερ γὰρ ἡ ἀστραπὴ ἀστράπτουσα ἐκ τῆς ὑπὸ τὸν οὐρανὸν εἰς τὴν ὑπ' οὐρανὸν λάμπει, οὕτως ἔσται ὁ υἱὸς τοῦ ἀνθρώπου [ἐν τῇ ἡμέρᾳ αὐτοῦ].; — For as the lightning, that lighteneth out of the one part under heaven, shineth unto the other part under heaven; so shall also the Son of man be in his day.
Luke 17:27: ^CA etun jah drugkun, liugaidedun jah liugaidos wesun, und þanei dag galaiþ Nauel in arka; jah qam midjasweipains jah fraqistida allans.; — ἤσθιον, ἔπινον, ἐγάμουν, ἐγαμίζοντο, ἄχρι ἧς ἡμέρας εἰσῆλθεν νῶε εἰς τὴν κιβωτόν, καὶ ἦλθεν ὁ κατακλυσμὸς καὶ ἀπώλεσεν πάντας.; — They did eat, they drank, they married wives, they were given in marriage, until the day that Noe entered into the ark, and the flood came, and destroyed them all.
Luke 17:28: ^CA samaleiko jah swe warþ in dagam Lodis; etun jah drugkun, bauhtedun jah frabauhtedun, satidedun, timridedun;; — ὁμοίως καθὼς ἐγένετο ἐν ταῖς ἡμέραις λώτ: ἤσθιον, ἔπινον, ἠγόραζον, ἐπώλουν, ἐφύτευον, ᾠκοδόμουν:; — Likewise also as it was in the days of Lot; they did eat, they drank, they bought, they sold, they planted, they builded;
Luke 17:29: ^CA iþ þammei daga usiddja Lod us Saudaumim, rignida swibla jah funin us himina jah fraqistida allaim.; — ᾗ δὲ ἡμέρᾳ ἐξῆλθεν λὼτ ἀπὸ σοδόμων, ἔβρεξεν πῦρ καὶ θεῖον ἀπ' οὐρανοῦ καὶ ἀπώλεσεν πάντας.; — But the same day that Lot went out of Sodom it rained fire and brimstone from heaven, and destroyed them all.
Luke 17:31: ^CA in jainamma daga, saei sijai ana hrota jah kasa is in razna, ni atsteigai dalaþ niman þo; jah saei ana haiþjai, samaleiko ni gawandjai sik ibukana.; — ἐν ἐκείνῃ τῇ ἡμέρᾳ ὃς ἔσται ἐπὶ τοῦ δώματος καὶ τὰ σκεύη αὐτοῦ ἐν τῇ οἰκίᾳ, μὴ καταβάτω ἆραι αὐτά, καὶ ὁ ἐν ἀγρῷ ὁμοίως μὴ ἐπιστρεψάτω εἰς τὰ ὀπίσω.; — In that day, he which shall be upon the housetop, and his stuff in the house, let him not come down to take it away: and he that is in the field, let him likewise not return back.
Luke 17:32: ^CA gamuneiþ qenais Lodis.; — μνημονεύετε τῆς γυναικὸς λώτ.; — Remember Lot's wife.
Luke 17:33: ^CA saei sokeiþ saiwala seina ganasjan, fraqisteiþ izai, jah saei fraqisteiþ izai in meina, ganasjiþ þo.; — ὃς ἐὰν ζητήσῃ τὴν ψυχὴν αὐτοῦ περιποιήσασθαι ἀπολέσει αὐτήν, ὃς δ' ἂν ἀπολέσῃ ζῳογονήσει αὐτήν.; — Whosoever shall seek to save his life shall lose it; and whosoever shall lose his life shall preserve it.
Luke 17:35: ^CA twos wairþand malandeins samana, aina usnimada jah anþara bileiþada.; — ἔσονται δύο ἀλήθουσαι ἐπὶ τὸ αὐτό, ἡ μία παραλημφθήσεται ἡ δὲ ἑτέρα ἀφεθήσεται.; — Two women shall be grinding together; the one shall be taken, and the other left.
Luke 18:1: ^CA Qaþuþ~þan jah gajukon im du þammei sinteino skulun bidjan jah ni wairþan usgrudjans,; — ἔλεγεν δὲ παραβολὴν αὐτοῖς πρὸς τὸ δεῖν πάντοτε προσεύχεσθαι αὐτοὺς καὶ μὴ ἐγκακεῖν,; — And he spake a parable unto them to this end, that men ought always to pray, and not to faint;
Luke 18:2: ^CA qiþands: staua was sums in sumai baurg, guþ ni ogands jah mannan ni aistands.; — λέγων, κριτής τις ἦν ἔν τινι πόλει τὸν θεὸν μὴ φοβούμενος καὶ ἄνθρωπον μὴ ἐντρεπόμενος.; — Saying, There was in a city a judge, which feared not God, neither regarded man:
Luke 18:3: ^CA wasuþ~þan jah widuwo in þizai baurg jainai jah atiddja du imma qiþandei: fraweit mik ana andastaþja meinamma.; — χήρα δὲ ἦν ἐν τῇ πόλει ἐκείνῃ καὶ ἤρχετο πρὸς αὐτὸν λέγουσα, ἐκδίκησόν με ἀπὸ τοῦ ἀντιδίκου μου.; — And there was a widow in that city; and she came unto him, saying, Avenge me of mine adversary.
Luke 18:4: ^CA jah ni wilda laggai hveilai. Afaruþ~þan þata qaþ in sis silbin: jabai jah guþ ni og jah mannan ni aista,; — καὶ οὐκ ἤθελεν ἐπὶ χρόνον, μετὰ δὲ ταῦτα εἶπεν ἐν ἑαυτῷ, εἰ καὶ τὸν θεὸν οὐ φοβοῦμαι οὐδὲ ἄνθρωπον ἐντρέπομαι,; — And he would not for a while: but afterward he said within himself, Though I fear not God, nor regard man;
Luke 18:5: ^CA iþ in þizei usþriutiþ mis so widuwo, fraweita þo, ibai und andi qimandei usagljai mis.; — διά γε τὸ παρέχειν μοι κόπον τὴν χήραν ταύτην ἐκδικήσω αὐτήν, ἵνα μὴ εἰς τέλος ἐρχομένη ὑπωπιάζῃ με.; — Yet because this widow troubleth me, I will avenge her, lest by her continual coming she weary me.
Luke 18:6: ^CA qaþ þan frauja: hauseiþ hva staua inwindiþos qiþiþ.; — εἶπεν δὲ ὁ κύριος, ἀκούσατε τί ὁ κριτὴς τῆς ἀδικίας λέγει:; — And the Lord said, Hear what the unjust judge saith.
Luke 18:7: ^CA iþ guþ niu gawrikai þans gawalidans seinans, þans wopjandans du sis dagam jah nahtam, jah usbeidands ist ana im?; — ὁ δὲ θεὸς οὐ μὴ ποιήσῃ τὴν ἐκδίκησιν τῶν ἐκλεκτῶν αὐτοῦ τῶν βοώντων αὐτῷ ἡμέρας καὶ νυκτός, καὶ μακροθυμεῖ ἐπ' αὐτοῖς;; — And shall not God avenge his own elect, which cry day and night unto him, though he bear long with them?
Luke 18:8: ^CA aþþan qiþa izwis þatei gawrikiþ ins sprauto. iþ sweþauh sunus mans qimands bi~u~gitai galaubein ana airþai?; — λέγω ὑμῖν ὅτι ποιήσει τὴν ἐκδίκησιν αὐτῶν ἐν τάχει. πλὴν ὁ υἱὸς τοῦ ἀνθρώπου ἐλθὼν ἆρα εὑρήσει τὴν πίστιν ἐπὶ τῆς γῆς;; — I tell you that he will avenge them speedily. Nevertheless when the Son of man cometh, shall he find faith on the earth?
Luke 18:9: ^CA qaþ þan du sumaim, þaiei silbans trauaidedun sis ei weseina garaihtai jah frakunnandans þaim anþaraim, þo gajukon:; — εἶπεν δὲ καὶ πρός τινας τοὺς πεποιθότας ἐφ' ἑαυτοῖς ὅτι εἰσὶν δίκαιοι καὶ ἐξουθενοῦντας τοὺς λοιποὺς τὴν παραβολὴν ταύτην:; — And he spake this parable unto certain which trusted in themselves that they were righteous, and despised others:
Luke 18:10: ^CA mans twai usiddjedun in alh bidjan, ains Fareisaius jah anþar motareis.; — ἄνθρωποι δύο ἀνέβησαν εἰς τὸ ἱερὸν προσεύξασθαι, ὁ εἷς φαρισαῖος καὶ ὁ ἕτερος τελώνης.; — Two men went up into the temple to pray; the one a Pharisee, and the other a publican.
Luke 18:11: ^CA sa Fareisaius standands sis þo bad: guþ, awiliudo þus, unte ni im swaswe þai anþarai mans, wilwans, inwindai, horos, aiþþau <jah> swaswe sa motareis.; — ὁ φαρισαῖος σταθεὶς πρὸς ἑαυτὸν ταῦτα προσηύχετο, ὁ θεός, εὐχαριστῶ σοι ὅτι οὐκ εἰμὶ ὥσπερ οἱ λοιποὶ τῶν ἀνθρώπων, ἅρπαγες, ἄδικοι, μοιχοί, ἢ καὶ ὡς οὗτος ὁ τελώνης:; — The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as other men are, extortioners, unjust, adulterers, or even as this publican.
Luke 18:12: ^CA fasta twaim sinþam sabbataus jah afdailja taihundon dail allis þize gastalda.; — νηστεύω δὶς τοῦ σαββάτου, ἀποδεκατῶ πάντα ὅσα κτῶμαι.; — I fast twice in the week, I give tithes of all that I possess.
Luke 18:13: ^CA jah sa motareis fairraþro standands ni wilda nih augona seina ushafjan du himina, ak sloh in brusts seinos qiþands: guþ, hulþs sijais mis frawaurhtamma.; — ὁ δὲ τελώνης μακρόθεν ἑστὼς οὐκ ἤθελεν οὐδὲ τοὺς ὀφθαλμοὺς ἐπᾶραι εἰς τὸν οὐρανόν, ἀλλ' ἔτυπτεν τὸ στῆθος αὐτοῦ λέγων, ὁ θεός, ἱλάσθητί μοι τῷ ἁμαρτωλῷ.; — And the publican, standing afar off, would not lift up so much as his eyes unto heaven, but smote upon his breast, saying, God be merciful to me a sinner.
Luke 18:14: ^CA qiþa izwis: atiddja sa garaihtoza gataihans du garda seinamma þau raihtis jains; unte sahvazuh saei hauheiþ sik silba, gahnaiwjada, iþ saei hnaiweiþ sik silba, ushauhjada.; — λέγω ὑμῖν, κατέβη οὗτος δεδικαιωμένος εἰς τὸν οἶκον αὐτοῦ παρ' ἐκεῖνον: ὅτι πᾶς ὁ ὑψῶν ἑαυτὸν ταπεινωθήσεται, ὁ δὲ ταπεινῶν ἑαυτὸν ὑψωθήσεται.; — I tell you, this man went down to his house justified rather than the other: for every one that exalteth himself shall be abased; and he that humbleth himself shall be exalted.
Luke 18:15: ^CA berun þan du imma barna, ei im attaitoki. gasaihvandans þan siponjos andbitun ins.; — προσέφερον δὲ αὐτῷ καὶ τὰ βρέφη ἵνα αὐτῶν ἅπτηται: ἰδόντες δὲ οἱ μαθηταὶ ἐπετίμων αὐτοῖς.; — And they brought unto him also infants, that he would touch them: but when his disciples saw it, they rebuked them.
Luke 18:16: ^CA iþ Iesus athaitands ins qaþ: letiþ þo barna gaggan du mis jah ni warjiþ þo, unte þize swaleikaize ist þiudangardi gudis.; — ὁ δὲ ἰησοῦς προσεκαλέσατο αὐτὰ λέγων, ἄφετε τὰ παιδία ἔρχεσθαι πρός με καὶ μὴ κωλύετε αὐτά, τῶν γὰρ τοιούτων ἐστὶν ἡ βασιλεία τοῦ θεοῦ.; — But Jesus called them unto him, and said, Suffer little children to come unto me, and forbid them not: for of such is the kingdom of God.
Luke 18:18: ^CA jah frah ina sums reike qiþands: laisari þiuþeiga, hva taujands libainais aiweinons arbja wairþau?; — καὶ ἐπηρώτησέν τις αὐτὸν ἄρχων λέγων, διδάσκαλε ἀγαθέ, τί ποιήσας ζωὴν αἰώνιον κληρονομήσω;; — And a certain ruler asked him, saying, Good Master, what shall I do to inherit eternal life?
Luke 18:20: ^CA þos anabusnins kant: ni horinos; ni maurþrjais; ni hlifais; ni galiugaweitwods sijais; swerai attan þeinana jah aiþein.; — τὰς ἐντολὰς οἶδας: μὴ μοιχεύσῃς, μὴ φονεύσῃς, μὴ κλέψῃς, μὴ ψευδομαρτυρήσῃς, τίμα τὸν πατέρα σου καὶ τὴν μητέρα.; — Thou knowest the commandments, Do not commit adultery, Do not kill, Do not steal, Do not bear false witness, Honour thy father and thy mother.
Luke 18:25: ^CA raþizo allis ist ulbandau þairh þairko neþlos þairhleiþan þau gabigamma in þiudangardja gudis galeiþan.; — εὐκοπώτερον γάρ ἐστιν κάμηλον διὰ τρήματος βελόνης εἰσελθεῖν ἢ πλούσιον εἰς τὴν βασιλείαν τοῦ θεοῦ εἰσελθεῖν.; — For it is easier for a camel to go through a needle's eye, than for a rich man to enter into the kingdom of God.
Luke 18:27: ^CA iþ is qaþ: þata unmahteigo at mannam mahteig ist at guda.; — ὁ δὲ εἶπεν, τὰ ἀδύνατα παρὰ ἀνθρώποις δυνατὰ παρὰ τῷ θεῷ ἐστιν.; — And he said, The things which are impossible with men are possible with God.
Luke 18:28: ^CA qaþ þan Paitrus: sai, weis aflailotum allata jah laistidedum þuk.; — εἶπεν δὲ ὁ πέτρος, ἰδοὺ ἡμεῖς ἀφέντες τὰ ἴδια ἠκολουθήσαμέν σοι.; — Then Peter said, Lo, we have left all, and followed thee.
Luke 18:29: ^CA iþ is qaþuh du im: amen, qiþa izwis þatei ni ainshun ist þize afletandane gard aiþþau fadrein aiþþau broþruns aiþþau qen aiþþau barna in þiudangardjos gudis,; — ὁ δὲ εἶπεν αὐτοῖς, ἀμὴν λέγω ὑμῖν ὅτι οὐδείς ἐστιν ὃς ἀφῆκεν οἰκίαν ἢ γυναῖκα ἢ ἀδελφοὺς ἢ γονεῖς ἢ τέκνα ἕνεκεν τῆς βασιλείας τοῦ θεοῦ,; — And he said unto them, Verily I say unto you, There is no man that hath left house, or parents, or brethren, or wife, or children, for the kingdom of God's sake,
Luke 18:30: ^CA saei ni andnimai managfalþ in þamma mela jah in aiwa þamma qimandin libain aiweinon.; — ὃς οὐχὶ μὴ [ἀπο]λάβῃ πολλαπλασίονα ἐν τῷ καιρῷ τούτῳ καὶ ἐν τῷ αἰῶνι τῷ ἐρχομένῳ ζωὴν αἰώνιον.; — Who shall not receive manifold more in this present time, and in the world to come life everlasting.
Luke 18:31: ^CA ganimands þan þans ·ib· qaþ du im: sai, usgaggam in Iairusalem, jah ustiuhada all þata gamelido þairh praufetuns bi sunu mans.; — παραλαβὼν δὲ τοὺς δώδεκα εἶπεν πρὸς αὐτούς, ἰδοὺ ἀναβαίνομεν εἰς ἰερουσαλήμ, καὶ τελεσθήσεται πάντα τὰ γεγραμμένα διὰ τῶν προφητῶν τῷ υἱῷ τοῦ ἀνθρώπου:; — Then he took unto him the twelve, and said unto them, Behold, we go up to Jerusalem, and all things that are written by the prophets concerning the Son of man shall be accomplished.
Luke 18:32: ^CA atgibada auk þiudom jah bilaikada jah anamahtjada jah bispeiwada,; — παραδοθήσεται γὰρ τοῖς ἔθνεσιν καὶ ἐμπαιχθήσεται καὶ ὑβρισθήσεται καὶ ἐμπτυσθήσεται,; — For he shall be delivered unto the Gentiles, and shall be mocked, and spitefully entreated, and spitted on:
Luke 18:34: ^CA jah eis ni waihtai þis froþun, jah was þata waurd gafulgin af im, jah ni wissedun þo qiþanona.; — καὶ αὐτοὶ οὐδὲν τούτων συνῆκαν, καὶ ἦν τὸ ῥῆμα τοῦτο κεκρυμμένον ἀπ' αὐτῶν, καὶ οὐκ ἐγίνωσκον τὰ λεγόμενα.; — And they understood none of these things: and this saying was hid from them, neither knew they the things which were spoken.
Luke 18:35: ^CA warþ þan, miþþanei nehva was is Iaireikon, blinda sums sat faur wig du aihtron.; — ἐγένετο δὲ ἐν τῷ ἐγγίζειν αὐτὸν εἰς ἰεριχὼ τυφλός τις ἐκάθητο παρὰ τὴν ὁδὸν ἐπαιτῶν.; — And it came to pass, that as he was come nigh unto Jericho, a certain blind man sat by the way side begging:
Luke 18:37: ^CA gataihun þan imma þatei Iesus Nazoraius þairhgaggiþ.; — ἀπήγγειλαν δὲ αὐτῷ ὅτι ἰησοῦς ὁ ναζωραῖος παρέρχεται.; — And they told him, that Jesus of Nazareth passeth by.
Luke 18:38: ^CA iþ is ubuhwopida qiþands: Iesu, sunu Daweidis, armai mik!; — καὶ ἐβόησεν λέγων, ἰησοῦ, υἱὲ δαυίδ, ἐλέησόν με.; — And he cried, saying, Jesus, thou son of David, have mercy on me.
Luke 18:39: ^CA jah þai faur<a>gaggandans andbitun ina ei þahaidedi: iþ is und filu mais hropida: sunau Daweidis, armai mik!; — καὶ οἱ προάγοντες ἐπετίμων αὐτῷ ἵνα σιγήσῃ: αὐτὸς δὲ πολλῷ μᾶλλον ἔκραζεν, υἱὲ δαυίδ, ἐλέησόν με.; — And they which went before rebuked him, that he should hold his peace: but he cried so much the more, Thou son of David, have mercy on me.
Luke 18:43: ^CA jah suns ussahv jah laistida ina awiliudonds guda. jah alla managei gasaihvandei gaf hazein guda.; — καὶ παραχρῆμα ἀνέβλεψεν, καὶ ἠκολούθει αὐτῷ δοξάζων τὸν θεόν. καὶ πᾶς ὁ λαὸς ἰδὼν ἔδωκεν αἶνον τῷ θεῷ.; — And immediately he received his sight, and followed him, glorifying God: and all the people, when they saw it, gave praise unto God.
Luke 19:1: ^CA Jah inngaleiþands þairhlaiþ Iaireikon.; — καὶ εἰσελθὼν διήρχετο τὴν ἰεριχώ.; — And Jesus entered and passed through Jericho.
Luke 19:2: ^CA jah sai, guma namin haitans Zakkaius, sah was fauramaþleis motarje jah was gabigs,; — καὶ ἰδοὺ ἀνὴρ ὀνόματι καλούμενος ζακχαῖος, καὶ αὐτὸς ἦν ἀρχιτελώνης καὶ αὐτὸς πλούσιος.; — And, behold, there was a man named Zacchaeus, which was the chief among the publicans, and he was rich.
Luke 19:3: ^CA jah sokida gasaihvan Iesu, hvas wesi, jah ni mahta faura managein, unte wahstau leitils was.; — καὶ ἐζήτει ἰδεῖν τὸν ἰησοῦν τίς ἐστιν, καὶ οὐκ ἠδύνατο ἀπὸ τοῦ ὄχλου ὅτι τῇ ἡλικίᾳ μικρὸς ἦν.; — And he sought to see Jesus who he was; and could not for the press, because he was little of stature.
Luke 19:6: ^CA jah sniumjands atstaig jah andnam ina faginonds.; — καὶ σπεύσας κατέβη, καὶ ὑπεδέξατο αὐτὸν χαίρων.; — And he made haste, and came down, and received him joyfully.
Luke 19:7: ^CA jah gasaihvandans allai birodidedun, qiþandans þatei du frawaurhtis mans galaiþ [in gard] ussaljan.; — καὶ ἰδόντες πάντες διεγόγγυζον λέγοντες ὅτι παρὰ ἁμαρτωλῷ ἀνδρὶ εἰσῆλθεν καταλῦσαι.; — And when they saw it, they all murmured, saying, That he was gone to be guest with a man that is a sinner.
Luke 19:8: ^CA standands þan Zakkaius qaþ du fraujin: sai, halbata aiginis meinis, frauja, gadailja unledaim, jah jabai hvis hva afholoda, fidurfalþ fragilda.; — σταθεὶς δὲ ζακχαῖος εἶπεν πρὸς τὸν κύριον, ἰδοὺ τὰ ἡμίσιά μου τῶν ὑπαρχόντων, κύριε, τοῖς πτωχοῖς δίδωμι, καὶ εἴ τινός τι ἐσυκοφάντησα ἀποδίδωμι τετραπλοῦν.; — And Zacchaeus stood, and said unto the Lord: Behold, Lord, the half of my goods I give to the poor; and if I have taken any thing from any man by false accusation, I restore him fourfold.
Luke 19:10: ^CA qam auk sunus mans sokjan jah nasjan þans fralusanans.; — ἦλθεν γὰρ ὁ υἱὸς τοῦ ἀνθρώπου ζητῆσαι καὶ σῶσαι τὸ ἀπολωλός.; — For the Son of man is come to seek and to save that which was lost.
Luke 19:11: ^CA at gahausjandam þan im þata, biaukands qaþ gajukon, bi þatei nehva Iairusalem was, jah þuhta im ei suns skulda wesi þiudangardi gudis gaswikunþjan.; — ἀκουόντων δὲ αὐτῶν ταῦτα προσθεὶς εἶπεν παραβολὴν διὰ τὸ ἐγγὺς εἶναι ἰερουσαλὴμ αὐτὸν καὶ δοκεῖν αὐτοὺς ὅτι παραχρῆμα μέλλει ἡ βασιλεία τοῦ θεοῦ ἀναφαίνεσθαι.; — And as they heard these things, he added and spake a parable, because he was nigh to Jerusalem, and because they thought that the kingdom of God should immediately appear.
Luke 19:12: ^CA qaþ þan: manna sums godakunds gaggida landis franiman sis þiudangardja jah gawandida sik.; — εἶπεν οὖν, ἄνθρωπός τις εὐγενὴς ἐπορεύθη εἰς χώραν μακρὰν λαβεῖν ἑαυτῷ βασιλείαν καὶ ὑποστρέψαι.; — He said therefore, A certain nobleman went into a far country to receive for himself a kingdom, and to return.
Luke 19:13: ^CA athaitands þan taihun skalkans seinans atgaf im taihun dailos jah qaþ du im: kaupoþ, unte ik qimau.; — καλέσας δὲ δέκα δούλους ἑαυτοῦ ἔδωκεν αὐτοῖς δέκα μνᾶς καὶ εἶπεν πρὸς αὐτούς, πραγματεύσασθε ἐν ᾧ ἔρχομαι.; — And he called his ten servants, and delivered them ten pounds, and said unto them, Occupy till I come.
Luke 19:14: ^CA iþ baurgjans is fijaidedun ina jah insandidedun airu afar imma qiþandans: ni wileima þana þiudanon ufar unsis.; — οἱ δὲ πολῖται αὐτοῦ ἐμίσουν αὐτόν, καὶ ἀπέστειλαν πρεσβείαν ὀπίσω αὐτοῦ λέγοντες, οὐ θέλομεν τοῦτον βασιλεῦσαι ἐφ' ἡμᾶς.; — But his citizens hated him, and sent a message after him, saying, We will not have this man to reign over us.
Luke 19:15: ^CA jah warþ, biþe atwandida sik aftra, andnimands þiudangardja jah haihait wopjan du sis þans skalkans þaimei atgaf þata silubr, ei gakunnaidedi hva hvarjizuh gawaurhtedi.; — καὶ ἐγένετο ἐν τῷ ἐπανελθεῖν αὐτὸν λαβόντα τὴν βασιλείαν καὶ εἶπεν φωνηθῆναι αὐτῷ τοὺς δούλους τούτους οἷς δεδώκει τὸ ἀργύριον, ἵνα γνοῖ τί διεπραγματεύσαντο.; — And it came to pass, that when he was returned, having received the kingdom, then he commanded these servants to be called unto him, to whom he had given the money, that he might know how much every man had gained by trading.
Luke 19:17: ^CA jah qaþ du imma: waila, goda skalk, unte in leitilamma wast triggws, sijais waldufni habands ufar taihun baurgim.; — καὶ εἶπεν αὐτῷ, εὖγε, ἀγαθὲ δοῦλε, ὅτι ἐν ἐλαχίστῳ πιστὸς ἐγένου, ἴσθι ἐξουσίαν ἔχων ἐπάνω δέκα πόλεων.; — And he said unto him, Well, thou good servant: because thou hast been faithful in a very little, have thou authority over ten cities.
Luke 19:19: ^CA qaþ þan jah du þamma: jah þu sijais ufaro fimf baurgim.; — εἶπεν δὲ καὶ τούτῳ, καὶ σὺ ἐπάνω γίνου πέντε πόλεων.; — And he said likewise to him, Be thou also over five cities.
Luke 19:21: ^CA ohta mis auk þuk, unte manna hardus is. nimis þatei ni lagides jah sneiþis þatei ni saisost.; — ἐφοβούμην γάρ σε, ὅτι ἄνθρωπος αὐστηρὸς εἶ, αἴρεις ὃ οὐκ ἔθηκας καὶ θερίζεις ὃ οὐκ ἔσπειρας.; — For I feared thee, because thou art an austere man: thou takest up that thou layedst not down, and reapest that thou didst not sow.
Luke 19:22: ^CA jah qaþ du imma: us munþa þeinamma stoja þuk, unselja skalk jah lata. wisseis þatei ik manna hardus im, nimands þatei ni lagida jah sneiþands þatei ni saiso;; — λέγει αὐτῷ, ἐκ τοῦ στόματός σου κρίνω σε, πονηρὲ δοῦλε. ᾔδεις ὅτι ἐγὼ ἄνθρωπος αὐστηρός εἰμι, αἴρων ὃ οὐκ ἔθηκα καὶ θερίζων ὃ οὐκ ἔσπειρα;; — And he saith unto him, Out of thine own mouth will I judge thee, thou wicked servant. Thou knewest that I was an austere man, taking up that I laid not down, and reaping that I did not sow:
Luke 19:23: ^CA jah duhve ni atlagides þata silubr mein du skattjam? jah <ik> qimands miþ wokra galausidedjau þata.; — καὶ διὰ τί οὐκ ἔδωκάς μου τὸ ἀργύριον ἐπὶ τράπεζαν; κἀγὼ ἐλθὼν σὺν τόκῳ ἂν αὐτὸ ἔπραξα.; — Wherefore then gavest not thou my money into the bank, that at my coming I might have required mine own with usury?
Luke 19:24: ^CA jah du þaim faurastandandam qaþ: nimiþ af imma þana skatt jah gibiþ þamma þos taihun dailos habandin.; — καὶ τοῖς παρεστῶσιν εἶπεν, ἄρατε ἀπ' αὐτοῦ τὴν μνᾶν καὶ δότε τῷ τὰς δέκα μνᾶς ἔχοντι; — And he said unto them that stood by, Take from him the pound, and give it to him that hath ten pounds.
Luke 19:25: ^CA jah qeþun du imma: frauja, habaiþ taihun dailos.; — – καὶ εἶπαν αὐτῷ, κύριε, ἔχει δέκα μνᾶς –; — (And they said unto him, Lord, he hath ten pounds.)
Luke 19:27: ^CA aþþan sweþauh fijands meinans jainans, þaiei ni wildedun mik þiudanon ufar sis, briggiþ her jah usqimiþ faura mis.; — πλὴν τοὺς ἐχθρούς μου τούτους τοὺς μὴ θελήσαντάς με βασιλεῦσαι ἐπ' αὐτοὺς ἀγάγετε ὧδε καὶ κατασφάξατε αὐτοὺς ἔμπροσθέν μου.; — But those mine enemies, which would not that I should reign over them, bring hither, and slay them before me.
Luke 19:29: ^CA jah warþ, biþe nehva was Beþsfagein jah Beþanijin, at fairgunja þatei haitada alewjo, insandida twans siponje seinaize; — καὶ ἐγένετο ὡς ἤγγισεν εἰς βηθφαγὴ καὶ βηθανία[ν] πρὸς τὸ ὄρος τὸ καλούμενον ἐλαιῶν, ἀπέστειλεν δύο τῶν μαθητῶν; — And it came to pass, when he was come nigh to Bethphage and Bethany, at the mount called the mount of Olives, he sent two of his disciples,
Luke 19:30: ^CA qiþands: gaggats in þo wiþrawairþon haim, in þizaiei inngaggandans bigitats fulan asilaus gabundanana, ana þammei ni ainshun aiw manne sat; andbindandans ina attiuhiþ.; — λέγων, ὑπάγετε εἰς τὴν κατέναντι κώμην, ἐν ᾗ εἰσπορευόμενοι εὑρήσετε πῶλον δεδεμένον, ἐφ' ὃν οὐδεὶς πώποτε ἀνθρώπων ἐκάθισεν, καὶ λύσαντες αὐτὸν ἀγάγετε.; — Saying, Go ye into the village over against you; in the which at your entering ye shall find a colt tied, whereon yet never man sat: loose him, and bring him hither.
Luke 19:35: ^CA jah attauhun þana fulan Iesua jah uswairpandans wastjos seinos ana þana fulan ussatidedun Iesu.; — καὶ ἤγαγον αὐτὸν πρὸς τὸν ἰησοῦν, καὶ ἐπιρίψαντες αὐτῶν τὰ ἱμάτια ἐπὶ τὸν πῶλον ἐπεβίβασαν τὸν ἰησοῦν.; — And they brought him to Jesus: and they cast their garments upon the colt, and they set Jesus thereon.
Luke 19:36: ^CA gaggandin þan imma ufstrawidedun wastjom seinaim ana wiga.; — πορευομένου δὲ αὐτοῦ ὑπεστρώννυον τὰ ἱμάτια αὐτῶν ἐν τῇ ὁδῷ.; — And as he went, they spread their clothes in the way.
Luke 19:37: ^CA biþe þan is nehva was, juþan at ibdaljin þis fairgunjis alewabagme, dugunnun alakjo managei siponje faginondans hazjan guþ stibnai mikilai in allaizo þoze sehvun mahte,; — ἐγγίζοντος δὲ αὐτοῦ ἤδη πρὸς τῇ καταβάσει τοῦ ὄρους τῶν ἐλαιῶν ἤρξαντο ἅπαν τὸ πλῆθος τῶν μαθητῶν χαίροντες αἰνεῖν τὸν θεὸν φωνῇ μεγάλῃ περὶ πασῶν ὧν εἶδον δυνάμεων,; — And when he was come nigh, even now at the descent of the mount of Olives, the whole multitude of the disciples began to rejoice and praise God with a loud voice for all the mighty works that they had seen;
Luke 19:39: ^CA jah sumai Fareisaie us þizai managein qeþun du imma: laisari, sak þaim siponjam þeinaim.; — καί τινες τῶν φαρισαίων ἀπὸ τοῦ ὄχλου εἶπαν πρὸς αὐτόν, διδάσκαλε, ἐπιτίμησον τοῖς μαθηταῖς σου.; — And some of the Pharisees from among the multitude said unto him, Master, rebuke thy disciples.
Luke 19:40: ^CA jah andhafjands qaþ du im: qiþa izwis þatei jabai þai slawand, stainos hropjand.; — καὶ ἀποκριθεὶς εἶπεν, λέγω ὑμῖν, ἐὰν οὗτοι σιωπήσουσιν, οἱ λίθοι κράξουσιν.; — And he answered and said unto them, I tell you that, if these should hold their peace, the stones would immediately cry out.
Luke 19:41: ^CA jah sunsei nehva was, gasaihvands þo baurg gaigrot bi þo, qiþands:; — καὶ ὡς ἤγγισεν, ἰδὼν τὴν πόλιν ἔκλαυσεν ἐπ' αὐτήν,; — And when he was come near, he beheld the city, and wept over it,
Luke 19:42: ^CA þatei iþ wissedeis jah þu in þamma daga þeinamma þo du gawairþja þeinamma! iþ nu gafulgin ist faura augam þeinaim,; — λέγων ὅτι εἰ ἔγνως ἐν τῇ ἡμέρᾳ ταύτῃ καὶ σὺ τὰ πρὸς εἰρήνην – νῦν δὲ ἐκρύβη ἀπὸ ὀφθαλμῶν σου.; — Saying, If thou hadst known, even thou, at least in this thy day, the things which belong unto thy peace! but now they are hid from thine eyes.
Luke 19:43: ^CA þatei qimand dagos ana þus, jah bigraband fijands þeinai grabai þuk jah bistandand þuk jah biwaibjand þuk allaþro.; — ὅτι ἥξουσιν ἡμέραι ἐπὶ σὲ καὶ παρεμβαλοῦσιν οἱ ἐχθροί σου χάρακά σοι καὶ περικυκλώσουσίν σε καὶ συνέξουσίν σε πάντοθεν,; — For the days shall come upon thee, that thine enemies shall cast a trench about thee, and compass thee round, and keep thee in on every side,
Luke 19:44: ^CA jah airþai þuk gaïbnjand jah barna þeina in þus jah ni letand in þus stain ana staina, in þizei ni ufkunþes þata mel niuhseinais þeinaizos.; — καὶ ἐδαφιοῦσίν σε καὶ τὰ τέκνα σου ἐν σοί, καὶ οὐκ ἀφήσουσιν λίθον ἐπὶ λίθον ἐν σοί, ἀνθ' ὧν οὐκ ἔγνως τὸν καιρὸν τῆς ἐπισκοπῆς σου.; — And shall lay thee even with the ground, and thy children within thee; and they shall not leave in thee one stone upon another; because thou knewest not the time of thy visitation.
Luke 19:46: ^CA qiþands du im: gameliþ ist þatei gards meins gards bido ist; iþ jus ina gatawideduþ du filegrja þiube.; — λέγων αὐτοῖς, γέγραπται, καὶ ἔσται ὁ οἶκός μου οἶκος προσευχῆς, ὑμεῖς δὲ αὐτὸν ἐποιήσατε σπήλαιον λῃστῶν.; — Saying unto them, It is written, My house is the house of prayer: but ye have made it a den of thieves.
Luke 19:47: ^CA jah was laisjands daga hvammeh in þizai alh: iþ þai auhmistans gudjans jah bokarjos sokidedun ina usqistjan jah þai frumistans manageins.; — καὶ ἦν διδάσκων τὸ καθ' ἡμέραν ἐν τῷ ἱερῷ. οἱ δὲ ἀρχιερεῖς καὶ οἱ γραμματεῖς ἐζήτουν αὐτὸν ἀπολέσαι καὶ οἱ πρῶτοι τοῦ λαοῦ:; — And he taught daily in the temple. But the chief priests and the scribes and the chief of the people sought to destroy him,
Luke 19:48: ^CA jah ni bigetun hva gatawidedeina; managei auk alakjo hahaida du hausjan imma.; — καὶ οὐχ εὕρισκον τὸ τί ποιήσωσιν, ὁ λαὸς γὰρ ἅπας ἐξεκρέματο αὐτοῦ ἀκούων.; — And could not find what they might do: for all the people were very attentive to hear him.
Luke 20:1: ^CA Jah warþ in sumamma dage jainaize at laisjandin imma þo managein in alh jah wailamerjandin, atstoþun þai gudjans jah bokarjos miþ þaim sinistam; — καὶ ἐγένετο ἐν μιᾷ τῶν ἡμερῶν διδάσκοντος αὐτοῦ τὸν λαὸν ἐν τῷ ἱερῷ καὶ εὐαγγελιζομένου ἐπέστησαν οἱ ἀρχιερεῖς καὶ οἱ γραμματεῖς σὺν τοῖς πρεσβυτέροις,; — And it came to pass, that on one of those days, as he taught the people in the temple, and preached the gospel, the chief priests and the scribes came upon him with the elders,
Luke 20:4: ^CA daupeins Iohannis uzuh himina was þau uzuh mannam?; — τὸ βάπτισμα ἰωάννου ἐξ οὐρανοῦ ἦν ἢ ἐξ ἀνθρώπων;; — The baptism of John, was it from heaven, or of men?
Luke 20:5: ^CA iþ eis þahtedun miþ sis misso qiþandans þatei jabai qiþam: us himina, qiþiþ: aþþan duhve ni galaubideduþ imma?; — οἱ δὲ συνελογίσαντο πρὸς ἑαυτοὺς λέγοντες ὅτι ἐὰν εἴπωμεν, ἐξ οὐρανοῦ, ἐρεῖ, διὰ τί οὐκ ἐπιστεύσατε αὐτῷ;; — And they reasoned with themselves, saying, If we shall say, From heaven; he will say, Why then believed ye him not?
Luke 20:6: ^CA iþ jabai qiþam: us mannam, alla so managei stainam afwairpiþ unsis; triggwaba galaubjand auk allai Iohannen praufetu wisan.; — ἐὰν δὲ εἴπωμεν, ἐξ ἀνθρώπων, ὁ λαὸς ἅπας καταλιθάσει ἡμᾶς, πεπεισμένος γάρ ἐστιν ἰωάννην προφήτην εἶναι.; — But and if we say, Of men; all the people will stone us: for they be persuaded that John was a prophet.
Luke 20:7: ^CA jah andhofun ei ni wissedeina hvaþro.; — καὶ ἀπεκρίθησαν μὴ εἰδέναι πόθεν.; — And they answered, that they could not tell whence it was.
Luke 20:9: ^CA dugann þan du managein qiþan þo gajukon: manna ussatida weinagard, jah anafalh ina waurstwjam jah aflaiþ jera ganoha.; — ἤρξατο δὲ πρὸς τὸν λαὸν λέγειν τὴν παραβολὴν ταύτην: ἄνθρωπός [τις] ἐφύτευσεν ἀμπελῶνα, καὶ ἐξέδετο αὐτὸν γεωργοῖς, καὶ ἀπεδήμησεν χρόνους ἱκανούς.; — Then began he to speak to the people this parable; A certain man planted a vineyard, and let it forth to husbandmen, and went into a far country for a long time.
Luke 20:12: ^CA jah anaaiauk sandjan þridjan; iþ eis jah þana gawondondans uswaurpun.; — καὶ προσέθετο τρίτον πέμψαι: οἱ δὲ καὶ τοῦτον τραυματίσαντες ἐξέβαλον.; — And again he sent a third: and they wounded him also, and cast him out.
Luke 20:13: ^CA qaþ þan sa frauja þis weinagardis: hva taujau? sandja sunu meinana þana liuban; aufto þana gasaihvandans aistand.; — εἶπεν δὲ ὁ κύριος τοῦ ἀμπελῶνος, τί ποιήσω; πέμψω τὸν υἱόν μου τὸν ἀγαπητόν: ἴσως τοῦτον ἐντραπήσονται.; — Then said the lord of the vineyard, What shall I do? I will send my beloved son: it may be they will reverence him when they see him.
Luke 20:14: ^CA gasaihvandans þan ina þai aurtjans þahtedun miþ sis misso qiþandans, sa ist sa arbinumja; afslaham ina, ei uns wairþai þata arbi.; — ἰδόντες δὲ αὐτὸν οἱ γεωργοὶ διελογίζοντο πρὸς ἀλλήλους λέγοντες, οὗτός ἐστιν ὁ κληρονόμος: ἀποκτείνωμεν αὐτόν, ἵνα ἡμῶν γένηται ἡ κληρονομία.; — But when the husbandmen saw him, they reasoned among themselves, saying, This is the heir: come, let us kill him, that the inheritance may be ours.
Luke 20:17: ^CA iþ is insaihvands du im qaþ: aþþan hva ist þata gamelido: stains þammei uskusun timrjans, sah warþ du haubida waihstins?; — ὁ δὲ ἐμβλέψας αὐτοῖς εἶπεν, τί οὖν ἐστιν τὸ γεγραμμένον τοῦτο: λίθον ὃν ἀπεδοκίμασαν οἱ οἰκοδομοῦντες, οὗτος ἐγενήθη εἰς κεφαλὴν γωνίας;; — And he beheld them, and said, What is this then that is written, The stone which the builders rejected, the same is become the head of the corner?
Luke 20:18: ^CA hvazuh saei driusiþ ana þana stain, gakrotuda; iþ ana þanei driusiþ, diswinþeiþ ina.; — πᾶς ὁ πεσὼν ἐπ' ἐκεῖνον τὸν λίθον συνθλασθήσεται: ἐφ' ὃν δ' ἂν πέσῃ, λικμήσει αὐτόν.; — Whosoever shall fall upon that stone shall be broken; but on whomsoever it shall fall, it will grind him to powder.
Luke 20:19: ^CA jah sokidedun þai bokarjos jah auhumistans gudjans uslagjan ana ina handuns in þizai hveilai jah ohtedun þo managein; froþun auk þatei du im þo gajukon qaþ.; — καὶ ἐζήτησαν οἱ γραμματεῖς καὶ οἱ ἀρχιερεῖς ἐπιβαλεῖν ἐπ' αὐτὸν τὰς χεῖρας ἐν αὐτῇ τῇ ὥρᾳ, καὶ ἐφοβήθησαν τὸν λαόν: ἔγνωσαν γὰρ ὅτι πρὸς αὐτοὺς εἶπεν τὴν παραβολὴν ταύτην.; — And the chief priests and the scribes the same hour sought to lay hands on him; and they feared the people: for they perceived that he had spoken this parable against them.
Luke 20:21: ^CA jah frehun ina qiþandans: laisari, witum þatei raihtaba rodeis jah laiseis jah ni andsaihvis andwairþi, ak bi sunjai wig gudis laiseis:; — καὶ ἐπηρώτησαν αὐτὸν λέγοντες, διδάσκαλε, οἴδαμεν ὅτι ὀρθῶς λέγεις καὶ διδάσκεις καὶ οὐ λαμβάνεις πρόσωπον, ἀλλ' ἐπ' ἀληθείας τὴν ὁδὸν τοῦ θεοῦ διδάσκεις:; — And they asked him, saying, Master, we know that thou sayest and teachest rightly, neither acceptest thou the person of any, but teachest the way of God truly:
Luke 20:25: ^CA iþ is qaþuh du im: us~nu~gibiþ þo kaisaris kaisara jah þo gudis guda.; — ὁ δὲ εἶπεν πρὸς αὐτούς, τοίνυν ἀπόδοτε τὰ καίσαρος καίσαρι καὶ τὰ τοῦ θεοῦ τῷ θεῷ.; — And he said unto them, Render therefore unto Caesar the things which be Caesar's, and unto God the things which be God's.
Luke 20:28: ^CA qiþandans: laisari, Moses gamelida uns, jabai hvis broþar gadauþnai aigands qen, jah sa unbarnahs gadauþnai, ei nimai broþar is þo qen jah urraisjai fraiw broþr seinamma.; — λέγοντες, διδάσκαλε, μωϋσῆς ἔγραψεν ἡμῖν, ἐάν τινος ἀδελφὸς ἀποθάνῃ ἔχων γυναῖκα, καὶ οὗτος ἄτεκνος ᾖ, ἵνα λάβῃ ὁ ἀδελφὸς αὐτοῦ τὴν γυναῖκα καὶ ἐξαναστήσῃ σπέρμα τῷ ἀδελφῷ αὐτοῦ.; — Saying, Master, Moses wrote unto us, If any man's brother die, having a wife, and he die without children, that his brother should take his wife, and raise up seed unto his brother.
Luke 20:29: ^CA sibun nu broþrjus wesun, jah sa frumista nimands qen gadauþnoda unbarnahs.; — ἑπτὰ οὖν ἀδελφοὶ ἦσαν: καὶ ὁ πρῶτος λαβὼν γυναῖκα ἀπέθανεν ἄτεκνος:; — There were therefore seven brethren: and the first took a wife, and died without children.
Luke 20:30: ^CA jah nam anþar þo qen, jah sa gaswalt unbarnahs.; — καὶ ὁ δεύτερος; — And the second took her to wife, and he died childless.
Luke 20:31: ^CA jah þridja nam þo samaleiko; samaleiko þan jah þai sibun, jah ni biliþun barne jah gaswultun.; — καὶ ὁ τρίτος ἔλαβεν αὐτήν, ὡσαύτως δὲ καὶ οἱ ἑπτὰ οὐ κατέλιπον τέκνα καὶ ἀπέθανον.; — And the third took her; and in like manner the seven also: and they left no children, and died.
Luke 20:32: ^CA Spedista allaize gadauþnoda jah so qens.; — ὕστερον καὶ ἡ γυνὴ ἀπέθανεν.; — Last of all the woman died also.
Luke 20:33: ^CA in þizai usstassai nu, hvarjis þize wairþiþ qens? þai auk sibun aihtedun þo du qenai.; — ἡ γυνὴ οὖν ἐν τῇ ἀναστάσει τίνος αὐτῶν γίνεται γυνή; οἱ γὰρ ἑπτὰ ἔσχον αὐτὴν γυναῖκα.; — Therefore in the resurrection whose wife of them is she? for seven had her to wife.
Luke 20:37: ^CA aþþan þatei urreisand dauþans, jah Moses bandwida ana aihvatundjai, swe qiþiþ: sahv fraujan guþ Abrahamis jah guþ Isakis jah guþ Iakobis.; — ὅτι δὲ ἐγείρονται οἱ νεκροὶ καὶ μωϋσῆς ἐμήνυσεν ἐπὶ τῆς βάτου, ὡς λέγει κύριον τὸν θεὸν ἀβραὰμ καὶ θεὸν ἰσαὰκ καὶ θεὸν ἰακώβ:; — Now that the dead are raised, even Moses shewed at the bush, when he calleth the Lord the God of Abraham, and the God of Isaac, and the God of Jacob.
Luke 20:39: ^CA andhafjandans þan sumai þize bokarje qeþun: laisari, waila qast.; — ἀποκριθέντες δέ τινες τῶν γραμματέων εἶπαν, διδάσκαλε, καλῶς εἶπας:; — Then certain of the scribes answering said, Master, thou hast well said.
Luke 20:42: ^CA jah silba Daweid qiþiþ in bokom psalmo<no>: qaþ frauja du fraujin meinamma: sit af taihswon meinai,; — αὐτὸς γὰρ δαυὶδ λέγει ἐν βίβλῳ ψαλμῶν, εἶπεν κύριος τῷ κυρίῳ μου, κάθου ἐκ δεξιῶν μου; — And David himself saith in the book of Psalms, The LORD said unto my Lord, Sit thou on my right hand,
Luke 20:43: ^CA unte ik galagja fijands þeinans fotubaurd fotiwe þeinaize.; — ἕως ἂν θῶ τοὺς ἐχθρούς σου ὑποπόδιον τῶν ποδῶν σου.; — Till I make thine enemies thy footstool.
Luke 20:45: ^CA at gahausjandein þan allai managein qaþ du siponjam seinaim:; — ἀκούοντος δὲ παντὸς τοῦ λαοῦ εἶπεν τοῖς μαθηταῖς [αὐτοῦ],; — Then in the audience of all the people he said unto his disciples,
Luke 20:46: ^CA atsaihviþ faura bokarjam þaim wiljandam gaggan in hveitaim . . . .; — προσέχετε ἀπὸ τῶν γραμματέων τῶν θελόντων περιπατεῖν ἐν στολαῖς καὶ φιλούντων ἀσπασμοὺς ἐν ταῖς ἀγοραῖς καὶ πρωτοκαθεδρίας ἐν ταῖς συναγωγαῖς καὶ πρωτοκλισίας ἐν τοῖς δείπνοις,; — Beware of the scribes, which desire to walk in long robes, and love greetings in the markets, and the highest seats in the synagogues, and the chief rooms at feasts;
Mark incipit: ^CA Aiwaggeljo þairh Marku anastodeiþ.
Mark 1:1: ^CA Anastodeins aiwaggeljons Iesuis Xristaus sunaus gudis.; — ἀρχὴ τοῦ εὐαγγελίου ἰησοῦ χριστοῦ [υἱοῦ θεοῦ].; — The beginning of the gospel of Jesus Christ, the Son of God;
Mark 1:3: ^CA Stibna wopjandins in auþidai: manweiþ wig fraujins, raihtos waurkeiþ staigos gudis unsaris.; — φωνὴ βοῶντος ἐν τῇ ἐρήμῳ, ἑτοιμάσατε τὴν ὁδὸν κυρίου, εὐθείας ποιεῖτε τὰς τρίβους αὐτοῦ –; — The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight.
Mark 1:4: ^CA was Iohannes daupjands in auþidai jah merjands daupein idreigos du aflageinai frawaurhte.; — ἐγένετο ἰωάννης [ὁ] βαπτίζων ἐν τῇ ἐρήμῳ καὶ κηρύσσων βάπτισμα μετανοίας εἰς ἄφεσιν ἁμαρτιῶν.; — John did baptize in the wilderness, and preach the baptism of repentance for the remission of sins.
Mark 1:6: ^CA wasuþ~þan Iohannes gawasiþs taglam ulbandaus jah gairda filleina bi hup seinana jah matida þramsteins jah miliþ haiþiwisk.; — καὶ ἦν ὁ ἰωάννης ἐνδεδυμένος τρίχας καμήλου καὶ ζώνην δερματίνην περὶ τὴν ὀσφὺν αὐτοῦ, καὶ ἐσθίων ἀκρίδας καὶ μέλι ἄγριον.; — And John was clothed with camel's hair, and with a girdle of a skin about his loins; and he did eat locusts and wild honey;
Mark 1:7: ^CA jah merida qiþands: qimiþ swinþoza mis sa afar mis, þizei ik ni im wairþs anahneiwands andbindan skaudaraip skohe is.; — καὶ ἐκήρυσσεν λέγων, ἔρχεται ὁ ἰσχυρότερός μου ὀπίσω μου, οὗ οὐκ εἰμὶ ἱκανὸς κύψας λῦσαι τὸν ἱμάντα τῶν ὑποδημάτων αὐτοῦ:; — And preached, saying, There cometh one mightier than I after me, the latchet of whose shoes I am not worthy to stoop down and unloose.
Mark 1:9: ^CA jah warþ in jainaim dagam, qam Iesus fram Nazaraiþ Galeilaias jah daupiþs was fram Iohanne in Iaurdane.; — καὶ ἐγένετο ἐν ἐκείναις ταῖς ἡμέραις ἦλθεν ἰησοῦς ἀπὸ ναζαρὲτ τῆς γαλιλαίας καὶ ἐβαπτίσθη εἰς τὸν ἰορδάνην ὑπὸ ἰωάννου.; — And it came to pass in those days, that Jesus came from Nazareth of Galilee, and was baptized of John in Jordan.
Mark 1:13: ^CA jah was in þizai auþidai dage fidwor tiguns fraisans fram Satanin, jah was miþ diuzam, jah aggileis andbahtidedun imma.; — καὶ ἦν ἐν τῇ ἐρήμῳ τεσσεράκοντα ἡμέρας πειραζόμενος ὑπὸ τοῦ σατανᾶ, καὶ ἦν μετὰ τῶν θηρίων, καὶ οἱ ἄγγελοι διηκόνουν αὐτῷ.; — And he was there in the wilderness forty days, tempted of Satan; and was with the wild beasts; and the angels ministered unto him.
Mark 1:14: ^CA iþ afar þatei atgibans warþ Iohannes, qam Iesus in Galeilaia merjands aiwaggeljon þiudangardjos gudis,; — μετὰ δὲ τὸ παραδοθῆναι τὸν ἰωάννην ἦλθεν ὁ ἰησοῦς εἰς τὴν γαλιλαίαν κηρύσσων τὸ εὐαγγέλιον τοῦ θεοῦ; — Now after that John was put in prison, Jesus came into Galilee, preaching the gospel of the kingdom of God,
Mark 1:15: ^CA qiþands þatei usfullnoda þata mel jah atnehvida sik þiudangardi gudis: idreigoþ jah galaubeiþ in aiwaggeljon.; — καὶ λέγων ὅτι πεπλήρωται ὁ καιρὸς καὶ ἤγγικεν ἡ βασιλεία τοῦ θεοῦ: μετανοεῖτε καὶ πιστεύετε ἐν τῷ εὐαγγελίῳ.; — And saying, The time is fulfilled, and the kingdom of God is at hand: repent ye, and believe the gospel.
Mark 1:16: ^CA jah hvarbonds faur marein Galeilaias gasahv Seimonu jah Andraian broþar is, þis Seimonis, wairpandans nati in marein; wesun auk fiskjans.; — καὶ παράγων παρὰ τὴν θάλασσαν τῆς γαλιλαίας εἶδεν σίμωνα καὶ ἀνδρέαν τὸν ἀδελφὸν σίμωνος ἀμφιβάλλοντας ἐν τῇ θαλάσσῃ: ἦσαν γὰρ ἁλιεῖς.; — Now as he walked by the sea of Galilee, he saw Simon and Andrew his brother casting a net into the sea: for they were fishers.
Mark 1:18: ^CA jah suns afletandans þo natja seina laistidedun afar imma.; — καὶ εὐθὺς ἀφέντες τὰ δίκτυα ἠκολούθησαν αὐτῷ.; — And straightway they forsook their nets, and followed him.
Mark 1:19: ^CA jah jainþro inngaggands framis leit<ilat>a gasahv Iakobu þana Zaibaidaiaus jah Iohanne broþar is, jah þans in skipa manwjandans natja.; — καὶ προβὰς ὀλίγον εἶδεν ἰάκωβον τὸν τοῦ ζεβεδαίου καὶ ἰωάννην τὸν ἀδελφὸν αὐτοῦ, καὶ αὐτοὺς ἐν τῷ πλοίῳ καταρτίζοντας τὰ δίκτυα,; — And when he had gone a little farther thence, he saw James the son of Zebedee, and John his brother, who also were in the ship mending their nets.
Mark 1:21: ^CA jah galiþun in Kafarnaum, jah suns sabbato daga galeiþands in swnagogen laisida ins.; — καὶ εἰσπορεύονται εἰς καφαρναούμ. καὶ εὐθὺς τοῖς σάββασιν εἰσελθὼν εἰς τὴν συναγωγὴν ἐδίδασκεν.; — And they went into Capernaum; and straightway on the sabbath day he entered into the synagogue, and taught.
Mark 1:22: ^CA jah usfilmans waurþun ana þizai laiseinai is; unte was laisjands ins swe waldufni habands jah ni swaswe þai bokarjos.; — καὶ ἐξεπλήσσοντο ἐπὶ τῇ διδαχῇ αὐτοῦ, ἦν γὰρ διδάσκων αὐτοὺς ὡς ἐξουσίαν ἔχων καὶ οὐχ ὡς οἱ γραμματεῖς.; — And they were astonished at his doctrine: for he taught them as one that had authority, and not as the scribes.
Mark 1:23: ^CA jah was in þizai swnagogen ize manna in unhrainjamma ahmin jah ufhropida; — καὶ εὐθὺς ἦν ἐν τῇ συναγωγῇ αὐτῶν ἄνθρωπος ἐν πνεύματι ἀκαθάρτῳ, καὶ ἀνέκραξεν; — And there was in their synagogue a man with an unclean spirit; and he cried out,
Mark 1:24: ^CA qiþands: fralet, hva uns jah þus, Iesu Nazorenai, qamt fraqistjan uns? kann þuk, hvas þu is, sa weiha gudis.; — λέγων, τί ἡμῖν καὶ σοί, ἰησοῦ ναζαρηνέ; ἦλθες ἀπολέσαι ἡμᾶς; οἶδά σε τίς εἶ, ὁ ἅγιος τοῦ θεοῦ.; — Saying, Let us alone; what have we to do with thee, thou Jesus of Nazareth? art thou come to destroy us? I know thee who thou art, the Holy One of God.
Mark 1:26: ^CA jah tahida ina ahma sa unhrainja jah hropjands stibnai mikilai usiddja us imma.; — καὶ σπαράξαν αὐτὸν τὸ πνεῦμα τὸ ἀκάθαρτον καὶ φωνῆσαν φωνῇ μεγάλῃ ἐξῆλθεν ἐξ αὐτοῦ.; — And when the unclean spirit had torn him, and cried with a loud voice, he came out of him.
Mark 1:27: ^CA jah afslauþnodedun allai sildaleikjandans, swaei sokidedun miþ sis misso qiþandans: hva sijai þata? hvo so laiseino so niujo, ei miþ waldufnja jah ahmam þaim unhrainjam anabiudiþ jah ufhausjand imma?; — καὶ ἐθαμβήθησαν ἅπαντες, ὥστε συζητεῖν πρὸς ἑαυτοὺς λέγοντας, τί ἐστιν τοῦτο; διδαχὴ καινὴ κατ' ἐξουσίαν: καὶ τοῖς πνεύμασι τοῖς ἀκαθάρτοις ἐπιτάσσει, καὶ ὑπακούουσιν αὐτῷ.; — And they were all amazed, insomuch that they questioned among themselves, saying, What thing is this? what new doctrine is this? for with authority commandeth he even the unclean spirits, and they do obey him.
Mark 1:29: ^CA jah suns us þizai swnagogen usgaggandans qemun in garda Seimonis jah Andraiins miþ Iakobau jah Iohannen.; — καὶ εὐθὺς ἐκ τῆς συναγωγῆς ἐξελθόντες ἦλθον εἰς τὴν οἰκίαν σίμωνος καὶ ἀνδρέου μετὰ ἰακώβου καὶ ἰωάννου.; — And forthwith, when they were come out of the synagogue, they entered into the house of Simon and Andrew, with James and John.
Mark 1:30: ^CA iþ swaihro Seimonis lag in brinnon: jah suns qeþun imma bi ija.; — ἡ δὲ πενθερὰ σίμωνος κατέκειτο πυρέσσουσα, καὶ εὐθὺς λέγουσιν αὐτῷ περὶ αὐτῆς.; — But Simon's wife's mother lay sick of a fever, and anon they tell him of her.
Mark 1:31: ^CA jah duatgaggands urraisida þo undgreipands handu izos, jah aflailot þo so brinno suns, jah andbahtida im.; — καὶ προσελθὼν ἤγειρεν αὐτὴν κρατήσας τῆς χειρός: καὶ ἀφῆκεν αὐτὴν ὁ πυρετός, καὶ διηκόνει αὐτοῖς.; — And he came and took her by the hand, and lifted her up; and immediately the fever left her, and she ministered unto them.
Mark 1:32: ^CA andanahtja þan waurþanamma, þan gasaggq sauil, berun du imma allans þans ubil habandans jah unhulþons habandans.; — ὀψίας δὲ γενομένης, ὅτε ἔδυ ὁ ἥλιος, ἔφερον πρὸς αὐτὸν πάντας τοὺς κακῶς ἔχοντας καὶ τοὺς δαιμονιζομένους:; — And at even, when the sun did set, they brought unto him all that were diseased, and them that were possessed with devils.
Mark 1:33: ^CA jah so baurgs alla garunnana was at daura.; — καὶ ἦν ὅλη ἡ πόλις ἐπισυνηγμένη πρὸς τὴν θύραν.; — And all the city was gathered together at the door.
Mark 1:34: ^CA jah gahailida managans ubil habandans missaleikaim sauhtim jah unhulþons managos uswarp jah ni fralailot rodjan þos unhulþons, unte kunþedun ina.; — καὶ ἐθεράπευσεν πολλοὺς κακῶς ἔχοντας ποικίλαις νόσοις, καὶ δαιμόνια πολλὰ ἐξέβαλεν, καὶ οὐκ ἤφιεν λαλεῖν τὰ δαιμόνια, ὅτι ᾔδεισαν αὐτόν.; — And he healed many that were sick of divers diseases, and cast out many devils; and suffered not the devils to speak, because they knew him.
Mark 1:35: ^CA jah air uhtwon usstandands usiddja jah galaiþ ana auþjana staþ jah jainar baþ.; — καὶ πρωῒ ἔννυχα λίαν ἀναστὰς ἐξῆλθεν καὶ ἀπῆλθεν εἰς ἔρημον τόπον κἀκεῖ προσηύχετο.; — And in the morning, rising up a great while before day, he went out, and departed into a solitary place, and there prayed.
Mark 1:36: ^CA jah galaistans waurþun imma Seimon jah þai miþ imma.; — καὶ κατεδίωξεν αὐτὸν σίμων καὶ οἱ μετ' αὐτοῦ,; — And Simon and they that were with him followed after him.
Mark 1:37: ^CA jah bigitandans ina qeþun du imma þatei allai þuk sokjand.; — καὶ εὗρον αὐτὸν καὶ λέγουσιν αὐτῷ ὅτι πάντες ζητοῦσίν σε.; — And when they had found him, they said unto him, All men seek for thee.
Mark 1:38: ^CA jah qaþ du im: gaggam du þaim bisunjane haimom jah baurgim, ei jah jainar merjau, unte duþe qam.; — καὶ λέγει αὐτοῖς, ἄγωμεν ἀλλαχοῦ εἰς τὰς ἐχομένας κωμοπόλεις, ἵνα καὶ ἐκεῖ κηρύξω: εἰς τοῦτο γὰρ ἐξῆλθον.; — And he said unto them, Let us go into the next towns, that I may preach there also: for therefore came I forth.
Mark 1:39: ^CA jah was merjands in swnagogim ize and alla Galeilaian jah unhulþons uswairpands.; — καὶ ἦλθεν κηρύσσων εἰς τὰς συναγωγὰς αὐτῶν εἰς ὅλην τὴν γαλιλαίαν καὶ τὰ δαιμόνια ἐκβάλλων.; — And he preached in their synagogues throughout all Galilee, and cast out devils.
Mark 1:41: ^CA iþ Iesus infeinands, ufrakjands handu seina attaitok imma jah qaþ imma: wiljau, wairþ hrains.; — καὶ σπλαγχνισθεὶς ἐκτείνας τὴν χεῖρα αὐτοῦ ἥψατο καὶ λέγει αὐτῷ, θέλω, καθαρίσθητι:; — And Jesus, moved with compassion, put forth his hand, and touched him, and saith unto him, I will; be thou clean.
Mark 1:43: ^CA jah gahvotjands imma suns ussandida ina; — καὶ ἐμβριμησάμενος αὐτῷ εὐθὺς ἐξέβαλεν αὐτόν,; — And he straitly charged him, and forthwith sent him away;
Mark 1:44: ^CA jah qaþ du imma: saihv ei mannhun ni qiþais waiht; ak gagg þuk silban ataugjan gudjin jah atbair fram gahraineinai þeinai þatei anabauþ Moses du weitwodiþai im.; — καὶ λέγει αὐτῷ, ὅρα μηδενὶ μηδὲν εἴπῃς, ἀλλὰ ὕπαγε σεαυτὸν δεῖξον τῷ ἱερεῖ καὶ προσένεγκε περὶ τοῦ καθαρισμοῦ σου ἃ προσέταξεν μωϋσῆς, εἰς μαρτύριον αὐτοῖς.; — And saith unto him, See thou say nothing to any man: but go thy way, shew thyself to the priest, and offer for thy cleansing those things which Moses commanded, for a testimony unto them.
Mark 1:45: ^CA iþ is usgaggands dugann merjan filu jah usqiþan þata waurd, swaswe is juþan ni mahta andaugjo in baurg galeiþan, ak uta ana auþjaim stadim was; jah iddjedun du imma allaþro.; — ὁ δὲ ἐξελθὼν ἤρξατο κηρύσσειν πολλὰ καὶ διαφημίζειν τὸν λόγον, ὥστε μηκέτι αὐτὸν δύνασθαι φανερῶς εἰς πόλιν εἰσελθεῖν, ἀλλ' ἔξω ἐπ' ἐρήμοις τόποις ἦν: καὶ ἤρχοντο πρὸς αὐτὸν πάντοθεν.; — But he went out, and began to publish it much, and to blaze abroad the matter, insomuch that Jesus could no more openly enter into the city, but was without in desert places: and they came to him from every quarter.
Mark 2:2: ^CA jah suns gaqemun managai, swaswe juþan ni gamostedun nih at daura, jah rodida im waurd.; — καὶ συνήχθησαν πολλοὶ ὥστε μηκέτι χωρεῖν μηδὲ τὰ πρὸς τὴν θύραν, καὶ ἐλάλει αὐτοῖς τὸν λόγον.; — And straightway many were gathered together, insomuch that there was no room to receive them, no, not so much as about the door: and he preached the word unto them.
Mark 2:3: ^CA jah qemun at imma usliþan bairandans, hafanana fram fidworim.; — καὶ ἔρχονται φέροντες πρὸς αὐτὸν παραλυτικὸν αἰρόμενον ὑπὸ τεσσάρων.; — And they come unto him, bringing one sick of the palsy, which was borne of four.
Mark 2:4: ^CA jah ni magandans nehva qiman imma faura manageim, andhulidedun hrot þarei was Iesus jah usgrabandans insailidedun þata badi [jah fralailotun] ana þammei lag sa usliþa.; — καὶ μὴ δυνάμενοι προσενέγκαι αὐτῷ διὰ τὸν ὄχλον ἀπεστέγασαν τὴν στέγην ὅπου ἦν, καὶ ἐξορύξαντες χαλῶσι τὸν κράβαττον ὅπου ὁ παραλυτικὸς κατέκειτο.; — And when they could not come nigh unto him for the press, they uncovered the roof where he was: and when they had broken it up, they let down the bed wherein the sick of the palsy lay.
Mark 2:5: ^CA gasaihvands þan Iesus galaubein ize qaþ du þamma usliþin: barnilo, afletanda þus frawaurhteis þeinos.; — καὶ ἰδὼν ὁ ἰησοῦς τὴν πίστιν αὐτῶν λέγει τῷ παραλυτικῷ, τέκνον, ἀφίενταί σου αἱ ἁμαρτίαι.; — When Jesus saw their faith, he said unto the sick of the palsy, Son, thy sins be forgiven thee.
Mark 2:6: ^CA wesunuh þan sumai þize bokarje jainar sitandans jah þagkjandans sis in hairtam seinaim:; — ἦσαν δέ τινες τῶν γραμματέων ἐκεῖ καθήμενοι καὶ διαλογιζόμενοι ἐν ταῖς καρδίαις αὐτῶν,; — But there was certain of the scribes sitting there, and reasoning in their hearts,
Mark 2:7: ^CA hva sa swa rodeiþ naiteinins? hvas mag afletan frawaurhtins, niba ains guþ?; — τί οὗτος οὕτως λαλεῖ; βλασφημεῖ: τίς δύναται ἀφιέναι ἁμαρτίας εἰ μὴ εἷς ὁ θεός;; — Why doth this man thus speak blasphemies? who can forgive sins but God only?
Mark 2:8: ^CA jah suns ufkunnands Iesus ahmin seinamma þatei swa þai mitodedun sis, qaþ du im: duhve mitoþ þata in hairtam izwaraim?; — καὶ εὐθὺς ἐπιγνοὺς ὁ ἰησοῦς τῷ πνεύματι αὐτοῦ ὅτι οὕτως διαλογίζονται ἐν ἑαυτοῖς λέγει αὐτοῖς, τί ταῦτα διαλογίζεσθε ἐν ταῖς καρδίαις ὑμῶν;; — And immediately when Jesus perceived in his spirit that they so reasoned within themselves, he said unto them, Why reason ye these things in your hearts?
Mark 2:9: ^CA hvaþar ist azetizo du qiþan þamma usliþin: afletanda þus frawaurhteis þeinos, þau qiþan: urreis jah nim þata badi þeinata jah gagg?; — τί ἐστιν εὐκοπώτερον, εἰπεῖν τῷ παραλυτικῷ, ἀφίενταί σου αἱ ἁμαρτίαι, ἢ εἰπεῖν, ἔγειρε καὶ ἆρον τὸν κράβαττόν σου καὶ περιπάτει;; — Whether is it easier to say to the sick of the palsy, Thy sins be forgiven thee; or to say, Arise, and take up thy bed, and walk?
Mark 2:12: ^CA jah urrais suns jah ushafjands badi usiddja faura andwairþja allaize, swaswe usgeisnodedun allai jah hauhidedun mikiljandans guþ, qiþandans þatei aiw swa ni gasehvun.; — καὶ ἠγέρθη καὶ εὐθὺς ἄρας τὸν κράβαττον ἐξῆλθεν ἔμπροσθεν πάντων, ὥστε ἐξίστασθαι πάντας καὶ δοξάζειν τὸν θεὸν λέγοντας ὅτι οὕτως οὐδέποτε εἴδομεν.; — And immediately he arose, took up the bed, and went forth before them all; insomuch that they were all amazed, and glorified God, saying, We never saw it on this fashion.
Mark 2:14: ^CA jah hvarbonds gasahv Laiwwi þana Alfaiaus sitandan at motai jah qaþ du imma: gagg afar mis. Jah usstandands iddja afar imma.; — καὶ παράγων εἶδεν λευὶν τὸν τοῦ ἁλφαίου καθήμενον ἐπὶ τὸ τελώνιον, καὶ λέγει αὐτῷ, ἀκολούθει μοι. καὶ ἀναστὰς ἠκολούθησεν αὐτῷ.; — And as he passed by, he saw Levi the son of Alphaeus sitting at the receipt of custom, and said unto him, Follow me. And he arose and followed him.
Mark 2:15: ^CA jah warþ, biþe is anakumbida in garda is, jah managai motarjos jah frawaurhtai miþanakumbidedun Iesua jah siponjam is; wesun auk managai jah iddjedun afar imma.; — καὶ γίνεται κατακεῖσθαι αὐτὸν ἐν τῇ οἰκίᾳ αὐτοῦ, καὶ πολλοὶ τελῶναι καὶ ἁμαρτωλοὶ συνανέκειντο τῷ ἰησοῦ καὶ τοῖς μαθηταῖς αὐτοῦ: ἦσαν γὰρ πολλοὶ καὶ ἠκολούθουν αὐτῷ.; — And it came to pass, that, as Jesus sat at meat in his house, many publicans and sinners sat also together with Jesus and his disciples: for there were many, and they followed him.
Mark 2:16: ^CA jah þai bokarjos jah Fareisaieis gasaihvandans ina matjandan miþ þaim motarjam jah frawaurhtaim, qeþun du þaim siponjam is: hva ist þatei miþ motarjam jah frawaurhtaim matjiþ jah driggkiþ?; — καὶ οἱ γραμματεῖς τῶν φαρισαίων ἰδόντες ὅτι ἐσθίει μετὰ τῶν ἁμαρτωλῶν καὶ τελωνῶν ἔλεγον τοῖς μαθηταῖς αὐτοῦ, ὅτι μετὰ τῶν τελωνῶν καὶ ἁμαρτωλῶν ἐσθίει;; — And when the scribes and Pharisees saw him eat with publicans and sinners, they said unto his disciples, How is it that he eateth and drinketh with publicans and sinners?
Mark 2:17: ^CA jah gahausjands Iesus qaþ du im: ni þaurbun swinþai lekeis, ak þai ubilaba habandans; ni qam laþon uswaurhtans, ak frawaurhtans.; — καὶ ἀκούσας ὁ ἰησοῦς λέγει αὐτοῖς [ὅτι] οὐ χρείαν ἔχουσιν οἱ ἰσχύοντες ἰατροῦ ἀλλ' οἱ κακῶς ἔχοντες: οὐκ ἦλθον καλέσαι δικαίους ἀλλὰ ἁμαρτωλούς.; — When Jesus heard it, he saith unto them, They that are whole have no need of the physician, but they that are sick: I came not to call the righteous, but sinners to repentance.
Mark 2:18: ^CA jah wesun siponjos Iohannis jah Fareisaieis fastandans; jah atiddjedun jah qeþun du imma: duhve siponjos Iohannes jah Fareisaieis fastand, iþ þai þeinai siponjos ni fastand?; — καὶ ἦσαν οἱ μαθηταὶ ἰωάννου καὶ οἱ φαρισαῖοι νηστεύοντες. καὶ ἔρχονται καὶ λέγουσιν αὐτῷ, διὰ τί οἱ μαθηταὶ ἰωάννου καὶ οἱ μαθηταὶ τῶν φαρισαίων νηστεύουσιν, οἱ δὲ σοὶ μαθηταὶ οὐ νηστεύουσιν;; — And the disciples of John and of the Pharisees used to fast: and they come and say unto him, Why do the disciples of John and of the Pharisees fast, but thy disciples fast not?
Mark 2:20: ^CA aþþan atgaggand dagos þan afnimada af im sa bruþfaþs, jah þan fastand in jainamma daga.; — ἐλεύσονται δὲ ἡμέραι ὅταν ἀπαρθῇ ἀπ' αὐτῶν ὁ νυμφίος, καὶ τότε νηστεύσουσιν ἐν ἐκείνῃ τῇ ἡμέρᾳ.; — But the days will come, when the bridegroom shall be taken away from them, and then shall they fast in those days.
Mark 2:21: ^CA ni manna plat fanins niujis siujiþ ana snagan fairnjana; ibai afnimai fullon af þamma sa niuja þamma fairnjin, jah wairsiza gataura wairþiþ.; — οὐδεὶς ἐπίβλημα ῥάκους ἀγνάφου ἐπιράπτει ἐπὶ ἱμάτιον παλαιόν: εἰ δὲ μή, αἴρει τὸ πλήρωμα ἀπ' αὐτοῦ τὸ καινὸν τοῦ παλαιοῦ, καὶ χεῖρον σχίσμα γίνεται.; — No man also seweth a piece of new cloth on an old garment: else the new piece that filled it up taketh away from the old, and the rent is made worse.
Mark 2:22: ^CA ni manna giutiþ wein juggata in balgins fairnjans; ibai aufto distairai wein þata niujo þans balgins, jah wein usgutniþ, jah þai balgeis fraqistnand; ak wein juggata in balgins niujans giutand.; — καὶ οὐδεὶς βάλλει οἶνον νέον εἰς ἀσκοὺς παλαιούς – εἰ δὲ μή, ῥήξει ὁ οἶνος τοὺς ἀσκούς, καὶ ὁ οἶνος ἀπόλλυται καὶ οἱ ἀσκοί – ἀλλὰ οἶνον νέον εἰς ἀσκοὺς καινούς.; — And no man putteth new wine into old bottles: else the new wine doth burst the bottles, and the wine is spilled, and the bottles will be marred: but new wine must be put into new bottles.
Mark 2:23: ^CA jah warþ þairhgaggan imma sabbato daga þairh atisk, jah dugunnun siponjos is skewjandans raupjan ahsa.; — καὶ ἐγένετο αὐτὸν ἐν τοῖς σάββασιν παραπορεύεσθαι διὰ τῶν σπορίμων, καὶ οἱ μαθηταὶ αὐτοῦ ἤρξαντο ὁδὸν ποιεῖν τίλλοντες τοὺς στάχυας.; — And it came to pass, that he went through the corn fields on the sabbath day; and his disciples began, as they went, to pluck the ears of corn.
Mark 2:24: ^CA jah Fareisaieis qeþun du imma: sai, hva taujand siponjos þeinai sabbatim þatei ni skuld ist?; — καὶ οἱ φαρισαῖοι ἔλεγον αὐτῷ, ἴδε τί ποιοῦσιν τοῖς σάββασιν ὃ οὐκ ἔξεστιν;; — And the Pharisees said unto him, Behold, why do they on the sabbath day that which is not lawful?
Mark 2:27: ^CA jah qaþ im: sabbato in mans warþ gaskapans, ni manna in sabbato dagis;; — καὶ ἔλεγεν αὐτοῖς, τὸ σάββατον διὰ τὸν ἄνθρωπον ἐγένετο καὶ οὐχ ὁ ἄνθρωπος διὰ τὸ σάββατον:; — And he said unto them, The sabbath was made for man, and not man for the sabbath:
Mark 2:28: ^CA swaei frauja ist sa sunus mans jah þamma sabbato.; — ὥστε κύριός ἐστιν ὁ υἱὸς τοῦ ἀνθρώπου καὶ τοῦ σαββάτου.; — Therefore the Son of man is Lord also of the sabbath.
Mark 3:1: ^CA Jah galaiþ aftra in swnagogen, jah was jainar manna gaþaursana habands handu.; — καὶ εἰσῆλθεν πάλιν εἰς τὴν συναγωγήν. καὶ ἦν ἐκεῖ ἄνθρωπος ἐξηραμμένην ἔχων τὴν χεῖρα:; — And he entered again into the synagogue; and there was a man there which had a withered hand.
Mark 3:2: ^CA jah witaidedun imma hailidediu sabbato daga, ei wrohidedeina ina.; — καὶ παρετήρουν αὐτὸν εἰ τοῖς σάββασιν θεραπεύσει αὐτόν, ἵνα κατηγορήσωσιν αὐτοῦ.; — And they watched him, whether he would heal him on the sabbath day; that they might accuse him.
Mark 3:5: ^CA jah ussaihvands ins miþ moda, gaurs in daubiþos hairtins ize qaþ du þamma mann: ufrakei þo handu þeina! jah ufrakida, jah gastoþ aftra so handus is.; — καὶ περιβλεψάμενος αὐτοὺς μετ' ὀργῆς, συλλυπούμενος ἐπὶ τῇ πωρώσει τῆς καρδίας αὐτῶν, λέγει τῷ ἀνθρώπῳ, ἔκτεινον τὴν χεῖρα. καὶ ἐξέτεινεν, καὶ ἀπεκατεστάθη ἡ χεὶρ αὐτοῦ.; — And when he had looked round about on them with anger, being grieved for the hardness of their hearts, he saith unto the man, Stretch forth thine hand. And he stretched it out: and his hand was restored whole as the other.
Mark 3:6: ^CA jah gaggandans þan Fareisaieis sunsaiw miþ þaim Herodianum garuni gatawidedun bi ina, ei imma usqemeina.; — καὶ ἐξελθόντες οἱ φαρισαῖοι εὐθὺς μετὰ τῶν ἡρῳδιανῶν συμβούλιον ἐδίδουν κατ' αὐτοῦ ὅπως αὐτὸν ἀπολέσωσιν.; — And the Pharisees went forth, and straightway took counsel with the Herodians against him, how they might destroy him.
Mark 3:7: ^CA jah Iesus aflaiþ miþ siponjam seinaim du marein, jah filu manageins us Galeilaia laistidedun afar imma,; — καὶ ὁ ἰησοῦς μετὰ τῶν μαθητῶν αὐτοῦ ἀνεχώρησεν πρὸς τὴν θάλασσαν: καὶ πολὺ πλῆθος ἀπὸ τῆς γαλιλαίας [ἠκολούθησεν]: καὶ ἀπὸ τῆς ἰουδαίας; — But Jesus withdrew himself with his disciples to the sea: and a great multitude from Galilee followed him, and from Judaea,
Mark 3:8: ^CA jah us Iudaia jah us Iairusaulwmim jah us Idumaia jah hindana Iaurdanaus; jah þai bi Twra jah Seidona, manageins filu, gahausjandans hvan filu is tawida, qemun at imma.; — καὶ ἀπὸ ἱεροσολύμων καὶ ἀπὸ τῆς ἰδουμαίας καὶ πέραν τοῦ ἰορδάνου καὶ περὶ τύρον καὶ σιδῶνα, πλῆθος πολύ, ἀκούοντες ὅσα ἐποίει ἦλθον πρὸς αὐτόν.; — And from Jerusalem, and from Idumaea, and from beyond Jordan; and they about Tyre and Sidon, a great multitude, when they had heard what great things he did, came unto him.
Mark 3:9: ^CA jah qaþ þaim siponjam seinaim ei skip habaiþ wesi at imma in þizos manageins, ei ni þraiheina ina.; — καὶ εἶπεν τοῖς μαθηταῖς αὐτοῦ ἵνα πλοιάριον προσκαρτερῇ αὐτῷ διὰ τὸν ὄχλον ἵνα μὴ θλίβωσιν αὐτόν:; — And he spake to his disciples, that a small ship should wait on him because of the multitude, lest they should throng him.
Mark 3:10: ^CA managans auk gahailida, swaswe drusun ana ina ei imma attaitokeina, jah swa managai swe habaidedun wundufnjos; — πολλοὺς γὰρ ἐθεράπευσεν, ὥστε ἐπιπίπτειν αὐτῷ ἵνα αὐτοῦ ἅψωνται ὅσοι εἶχον μάστιγας.; — For he had healed many; insomuch that they pressed upon him for to touch him, as many as had plagues.
Mark 3:11: ^CA jah ahmans unhrainjans, þaih þan ina gasehvun, drusun du imma jah hropidedun qiþandans þatei þu is sunus gudis.; — καὶ τὰ πνεύματα τὰ ἀκάθαρτα, ὅταν αὐτὸν ἐθεώρουν, προσέπιπτον αὐτῷ καὶ ἔκραζον λέγοντες ὅτι σὺ εἶ ὁ υἱὸς τοῦ θεοῦ.; — And unclean spirits, when they saw him, fell down before him, and cried, saying, Thou art the Son of God.
Mark 3:15: ^CA jah haban waldufni du hailjan sauhtins jah uswairpan unhulþons.; — καὶ ἔχειν ἐξουσίαν ἐκβάλλειν τὰ δαιμόνια:; — And to have power to heal sicknesses, and to cast out devils:
Mark 3:16: ^CA jah gasatida Seimona namo Paitrus;; — [καὶ ἐποίησεν τοὺς δώδεκα,] καὶ ἐπέθηκεν ὄνομα τῷ σίμωνι πέτρον,; — And Simon he surnamed Peter;
Mark 3:17: ^CA jah Iakobau þamma Zaibaidaiaus jah Iohanne broþr Iakobaus jah gasatida im namna Bauanairgais, þatei ist: sunjus þeihvons;; — καὶ ἰάκωβον τὸν τοῦ ζεβεδαίου καὶ ἰωάννην τὸν ἀδελφὸν τοῦ ἰακώβου, καὶ ἐπέθηκεν αὐτοῖς ὀνόμα[τα] βοανηργές, ὅ ἐστιν υἱοὶ βροντῆς:; — And James the son of Zebedee, and John the brother of James; and he surnamed them Boanerges, which is, The sons of thunder:
Mark 3:18: ^CA jah Andraian jah Filippu jah Barþaulaumaiu jah Matþaiu jah Þoman jah Iakobu þana Alfaiaus jah Þaddaiu jah Seimona þana Kananeiten; — καὶ ἀνδρέαν καὶ φίλιππον καὶ βαρθολομαῖον καὶ μαθθαῖον καὶ θωμᾶν καὶ ἰάκωβον τὸν τοῦ ἁλφαίου καὶ θαδδαῖον καὶ σίμωνα τὸν καναναῖον; — And Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James the son of Alphaeus, and Thaddaeus, and Simon the Canaanite,
Mark 3:19: ^CA jah Iudan Iskarioten, saei jah galewida ina.; — καὶ ἰούδαν ἰσκαριώθ, ὃς καὶ παρέδωκεν αὐτόν.; — And Judas Iscariot, which also betrayed him: and they went into an house.
Mark 3:21: ^CA jah hausjandans fram imma bokarjos jah anþarai usiddjedun gahaban ina; qeþun auk þatei usgaisiþs ist.; — καὶ ἀκούσαντες οἱ παρ' αὐτοῦ ἐξῆλθον κρατῆσαι αὐτόν, ἔλεγον γὰρ ὅτι ἐξέστη.; — And when his friends heard of it, they went out to lay hold on him: for they said, He is beside himself.
Mark 3:22: ^CA jah bokarjos þai af Iairusaulwmai qimandans qeþun þatei Baiailzaibul habaiþ, jah þatei in þamma reikistin unhulþono uswairpiþ þaim unhulþom.; — καὶ οἱ γραμματεῖς οἱ ἀπὸ ἱεροσολύμων καταβάντες ἔλεγον ὅτι βεελζεβοὺλ ἔχει, καὶ ὅτι ἐν τῷ ἄρχοντι τῶν δαιμονίων ἐκβάλλει τὰ δαιμόνια.; — And the scribes which came down from Jerusalem said, He hath Beelzebub, and by the prince of the devils casteth he out devils.
Mark 3:23: ^CA jah athaitands ins in gajukom qaþ du im: hvaiwa mag Satanas Satanan uswairpan?; — καὶ προσκαλεσάμενος αὐτοὺς ἐν παραβολαῖς ἔλεγεν αὐτοῖς, πῶς δύναται σατανᾶς σατανᾶν ἐκβάλλειν;; — And he called them unto him, and said unto them in parables, How can Satan cast out Satan?
Mark 3:24: ^CA jah jabai þiudangardi wiþra sik gadailjada, ni mag standan so þiudangardi jaina.; — καὶ ἐὰν βασιλεία ἐφ' ἑαυτὴν μερισθῇ, οὐ δύναται σταθῆναι ἡ βασιλεία ἐκείνη:; — And if a kingdom be divided against itself, that kingdom cannot stand.
Mark 3:26: ^CA jah jabai Satana usstoþ ana sik silban jah gadailiþs warþ, ni mag gastandan, ak andi habaiþ.; — καὶ εἰ ὁ σατανᾶς ἀνέστη ἐφ' ἑαυτὸν καὶ ἐμερίσθη, οὐ δύναται στῆναι ἀλλὰ τέλος ἔχει.; — And if Satan rise up against himself, and be divided, he cannot stand, but hath an end.
Mark 3:28: ^CA amen, qiþa izwis, þatei allata afletada þata frawaurhte sunum manne, jah naiteinos swa managos swaswe wajamerjand;; — ἀμὴν λέγω ὑμῖν ὅτι πάντα ἀφεθήσεται τοῖς υἱοῖς τῶν ἀνθρώπων, τὰ ἁμαρτήματα καὶ αἱ βλασφημίαι ὅσα ἐὰν βλασφημήσωσιν:; — Verily I say unto you, All sins shall be forgiven unto the sons of men, and blasphemies wherewith soever they shall blaspheme:
Mark 3:29: ^CA aþþan saei wajamereiþ ahman weihana ni habaiþ fralet aiw, ak skula ist aiweinaizos frawaurhtais.; — ὃς δ' ἂν βλασφημήσῃ εἰς τὸ πνεῦμα τὸ ἅγιον οὐκ ἔχει ἄφεσιν εἰς τὸν αἰῶνα, ἀλλὰ ἔνοχός ἐστιν αἰωνίου ἁμαρτήματος –; — But he that shall blaspheme against the Holy Ghost hath never forgiveness, but is in danger of eternal damnation.
Mark 3:31: ^CA jah qemun þan aiþei is jah broþrjus is jah uta standandona insandidedun du imma, haitandona ina.; — καὶ ἔρχεται ἡ μήτηρ αὐτοῦ καὶ οἱ ἀδελφοὶ αὐτοῦ καὶ ἔξω στήκοντες ἀπέστειλαν πρὸς αὐτὸν καλοῦντες αὐτόν.; — There came then his brethren and his mother, and, standing without, sent unto him, calling him.
Mark 3:32: ^CA jah setun bi ina managei; qeþun þan du imma: sai, aiþei þeina jah broþrjus þeinai jah swistrjus þeinos uta sokjand þuk.; — καὶ ἐκάθητο περὶ αὐτὸν ὄχλος, καὶ λέγουσιν αὐτῷ, ἰδοὺ ἡ μήτηρ σου καὶ οἱ ἀδελφοί σου [καὶ αἱ ἀδελφαι σου] ἔξω ζητοῦσίν σε.; — And the multitude sat about him, and they said unto him, Behold, thy mother and thy brethren without seek for thee.
Mark 3:33: ^CA jah andhof im qiþands: hvo ist so aiþei meina aiþþau þai broþrjus meinai?; — καὶ ἀποκριθεὶς αὐτοῖς λέγει, τίς ἐστιν ἡ μήτηρ μου καὶ οἱ ἀδελφοί [μου];; — And he answered them, saying, Who is my mother, or my brethren?
Mark 3:34: ^CA jah bisaihvands bisunjane þans bi sik sitandans qaþ: sai, aiþei meina jah þai broþrjus meinai.; — καὶ περιβλεψάμενος τοὺς περὶ αὐτὸν κύκλῳ καθημένους λέγει, ἴδε ἡ μήτηρ μου καὶ οἱ ἀδελφοί μου.; — And he looked round about on them which sat about him, and said, Behold my mother and my brethren!
Mark 3:35: ^CA saei allis waurkeiþ wiljan gudis, sa jah broþar meins jah swistar jah aiþei ist.; — ὃς [γὰρ] ἂν ποιήσῃ τὸ θέλημα τοῦ θεοῦ, οὗτος ἀδελφός μου καὶ ἀδελφὴ καὶ μήτηρ ἐστίν.; — For whosoever shall do the will of God, the same is my brother, and my sister, and mother.
Mark 4:1: ^CA Jah aftra [Iesus] dugann laisjan at marein, jah galesun sik du imma manageins filu, swaswe ina galeiþan<dan> in skip gasitan in marein; jah alla so managei wiþra marein ana staþa was.; — καὶ πάλιν ἤρξατο διδάσκειν παρὰ τὴν θάλασσαν. καὶ συνάγεται πρὸς αὐτὸν ὄχλος πλεῖστος, ὥστε αὐτὸν εἰς πλοῖον ἐμβάντα καθῆσθαι ἐν τῇ θαλάσσῃ, καὶ πᾶς ὁ ὄχλος πρὸς τὴν θάλασσαν ἐπὶ τῆς γῆς ἦσαν.; — And he began again to teach by the sea side: and there was gathered unto him a great multitude, so that he entered into a ship, and sat in the sea; and the whole multitude was by the sea on the land.
Mark 4:2: ^CA jah laisida ins in gajukom manag jah qaþ im in laiseinai seinai:; — καὶ ἐδίδασκεν αὐτοὺς ἐν παραβολαῖς πολλά, καὶ ἔλεγεν αὐτοῖς ἐν τῇ διδαχῇ αὐτοῦ,; — And he taught them many things by parables, and said unto them in his doctrine,
Mark 4:4: ^CA jah warþ, miþþanei saiso, sum raihtis gadraus faur wig, jah qemun fuglos jah fretun þata.; — καὶ ἐγένετο ἐν τῷ σπείρειν ὃ μὲν ἔπεσεν παρὰ τὴν ὁδόν, καὶ ἦλθεν τὰ πετεινὰ καὶ κατέφαγεν αὐτό.; — And it came to pass, as he sowed, some fell by the way side, and the fowls of the air came and devoured it up.
Mark 4:5: ^CA anþaruþ~þan gadraus ana stainahamma, þarei ni habaida airþa managa, jah suns urrann, in þizei ni habaida diupaizos airþos;; — καὶ ἄλλο ἔπεσεν ἐπὶ τὸ πετρῶδες ὅπου οὐκ εἶχεν γῆν πολλήν, καὶ εὐθὺς ἐξανέτειλεν διὰ τὸ μὴ ἔχειν βάθος γῆς:; — And some fell on stony ground, where it had not much earth; and immediately it sprang up, because it had no depth of earth:
Mark 4:6: ^CA at sunnin þan urrinnandin ufbrann, jah unte ni habaida waurtins, gaþaursnoda.; — καὶ ὅτε ἀνέτειλεν ὁ ἥλιος ἐκαυματίσθη, καὶ διὰ τὸ μὴ ἔχειν ῥίζαν ἐξηράνθη.; — But when the sun was up, it was scorched; and because it had no root, it withered away.
Mark 4:8: ^CA jah sum gadraus in airþa goda jah gaf akran urrinnando jah wahsjando, jah bar ain ·l· jah ain ·j· jah ain ·r·; — καὶ ἄλλα ἔπεσεν εἰς τὴν γῆν τὴν καλήν, καὶ ἐδίδου καρπὸν ἀναβαίνοντα καὶ αὐξανόμενα, καὶ ἔφερεν ἓν τριάκοντα καὶ ἓν ἑξήκοντα καὶ ἓν ἑκατόν.; — And other fell on good ground, and did yield fruit that sprang up and increased; and brought forth, some thirty, and some sixty, and some an hundred.
Mark 4:9: ^CA jah qaþ: saei habai ausona hausjandona, gahausjai.; — καὶ ἔλεγεν, ὃς ἔχει ὦτα ἀκούειν ἀκουέτω.; — And he said unto them, He that hath ears to hear, let him hear.
Mark 4:10: ^CA iþ biþe warþ sundro, frehun ina þai bi ina miþ þaim twalibim þizos gajukons.; — καὶ ὅτε ἐγένετο κατὰ μόνας, ἠρώτων αὐτὸν οἱ περὶ αὐτὸν σὺν τοῖς δώδεκα τὰς παραβολάς.; — And when he was alone, they that were about him with the twelve asked of him the parable.
Mark 4:11: ^CA jah qaþ im: izwis atgiban ist kunnan runa þiudangardjos gudis, iþ jainaim þaim uta in gajukom allata wairþiþ,; — καὶ ἔλεγεν αὐτοῖς, ὑμῖν τὸ μυστήριον δέδοται τῆς βασιλείας τοῦ θεοῦ: ἐκείνοις δὲ τοῖς ἔξω ἐν παραβολαῖς τὰ πάντα γίνεται,; — And he said unto them, Unto you it is given to know the mystery of the kingdom of God: but unto them that are without, all these things are done in parables:
Mark 4:13: ^CA jah qaþ du im: ni wituþ þo gajukon, jah hvaiwa allos þos gajukons kunneiþ?; — καὶ λέγει αὐτοῖς, οὐκ οἴδατε τὴν παραβολὴν ταύτην, καὶ πῶς πάσας τὰς παραβολὰς γνώσεσθε;; — And he said unto them, Know ye not this parable? and how then will ye know all parables?
Mark 4:15: ^CA aþþan þai wiþra wig sind, þarei saiada þata waurd, jah þan gahausjand unkarjans, suns qimiþ Satanas jah usnimiþ waurd þata insaiano in hairtam ize.; — οὗτοι δέ εἰσιν οἱ παρὰ τὴν ὁδὸν ὅπου σπείρεται ὁ λόγος, καὶ ὅταν ἀκούσωσιν εὐθὺς ἔρχεται ὁ σατανᾶς καὶ αἴρει τὸν λόγον τὸν ἐσπαρμένον εἰς αὐτούς.; — And these are they by the way side, where the word is sown; but when they have heard, Satan cometh immediately, and taketh away the word that was sown in their hearts.
Mark 4:16: ^CA jah <þai> sind samaleiko þai ana stainahamma saianans, þaiei þan hausjand þata waurd, suns miþ fahedai nimand ita; — καὶ οὗτοί εἰσιν οἱ ἐπὶ τὰ πετρώδη σπειρόμενοι, οἳ ὅταν ἀκούσωσιν τὸν λόγον εὐθὺς μετὰ χαρᾶς λαμβάνουσιν αὐτόν,; — And these are they likewise which are sown on stony ground; who, when they have heard the word, immediately receive it with gladness;
Mark 4:17: ^CA jah ni haband waurtins in sis, ak hveilahvairbai sind; þaþroh, biþe qimiþ aglo aiþþau wrakja in þis waurdis, suns gamarzjanda.; — καὶ οὐκ ἔχουσιν ῥίζαν ἐν ἑαυτοῖς ἀλλὰ πρόσκαιροί εἰσιν: εἶτα γενομένης θλίψεως ἢ διωγμοῦ διὰ τὸν λόγον εὐθὺς σκανδαλίζονται.; — And have no root in themselves, and so endure but for a time: afterward, when affliction or persecution ariseth for the word's sake, immediately they are offended.
Mark 4:19: ^CA jah saurgos þizos libainais jah afmarzeins gabeins jah þai bi þata anþar lustjus innatgaggandans afhvapjand þata waurd, jah akranalaus wairþiþ.; — καὶ αἱ μέριμναι τοῦ αἰῶνος καὶ ἡ ἀπάτη τοῦ πλούτου καὶ αἱ περὶ τὰ λοιπὰ ἐπιθυμίαι εἰσπορευόμεναι συμπνίγουσιν τὸν λόγον, καὶ ἄκαρπος γίνεται.; — And the cares of this world, and the deceitfulness of riches, and the lusts of other things entering in, choke the word, and it becometh unfruitful.
Mark 4:20: ^CA jah þai sind þai ana airþai þizai godon saianans, þaiei hausjand þata waurd jah andnimand jah akran bairand, ain ·l· jah ain ·j· jah ain ·r·; — καὶ ἐκεῖνοί εἰσιν οἱ ἐπὶ τὴν γῆν τὴν καλὴν σπαρέντες, οἵτινες ἀκούουσιν τὸν λόγον καὶ παραδέχονται καὶ καρποφοροῦσιν ἓν τριάκοντα καὶ ἓν ἑξήκοντα καὶ ἓν ἑκατόν.; — And these are they which are sown on good ground; such as hear the word, and receive it, and bring forth fruit, some thirtyfold, some sixty, and some an hundred.
Mark 4:23: ^CA jabai hvas habai ausona hausjandona, gahausjai.; — εἴ τις ἔχει ὦτα ἀκούειν ἀκουέτω.; — If any man have ears to hear, let him hear.
Mark 4:28: ^CA silbo auk airþa akran bairiþ: frumist gras, þaþroh ahs, þaþroh fulliþ kaurnis in þamma ahsa.; — αὐτομάτη ἡ γῆ καρποφορεῖ, πρῶτον χόρτον, εἶτα στάχυν, εἶτα πλήρη[ς] σῖτον ἐν τῷ στάχυϊ.; — For the earth bringeth forth fruit of herself; first the blade, then the ear, after that the full corn in the ear.
Mark 4:30: ^CA jah qaþ: hve galeikom þiudangardja gudis, aiþþau in hvileikai gajukon gabairam þo?; — καὶ ἔλεγεν, πῶς ὁμοιώσωμεν τὴν βασιλείαν τοῦ θεοῦ, ἢ ἐν τίνι αὐτὴν παραβολῇ θῶμεν;; — And he said, Whereunto shall we liken the kingdom of God? or with what comparison shall we compare it?
Mark 4:31: ^CA swe kaurno sinapis, þatei þan saiada ana airþa, minnist allaize fraiwe ist þize ana airþai;; — ὡς κόκκῳ σινάπεως, ὃς ὅταν σπαρῇ ἐπὶ τῆς γῆς, μικρότερον ὂν πάντων τῶν σπερμάτων τῶν ἐπὶ τῆς γῆς,; — It is like a grain of mustard seed, which, when it is sown in the earth, is less than all the seeds that be in the earth:
Mark 4:32: ^CA jah þan saiada, urrinniþ jah wairþiþ allaize grase maist jah gataujiþ astans mikilans, swaswe magun uf skadau is fuglos himinis gabauan.; — καὶ ὅταν σπαρῇ, ἀναβαίνει καὶ γίνεται μεῖζον πάντων τῶν λαχάνων καὶ ποιεῖ κλάδους μεγάλους, ὥστε δύνασθαι ὑπὸ τὴν σκιὰν αὐτοῦ τὰ πετεινὰ τοῦ οὐρανοῦ κατασκηνοῦν.; — But when it is sown, it groweth up, and becometh greater than all herbs, and shooteth out great branches; so that the fowls of the air may lodge under the shadow of it.
Mark 4:33: ^CA jah swaleikaim managaim gajukom rodida du im þata waurd, swaswe mahtedun hausjon.; — καὶ τοιαύταις παραβολαῖς πολλαῖς ἐλάλει αὐτοῖς τὸν λόγον, καθὼς ἠδύναντο ἀκούειν:; — And with many such parables spake he the word unto them, as they were able to hear it.
Mark 4:34: ^CA iþ inuh gajukon ni rodida im, iþ sundro siponjam seinaim andband allata.; — χωρὶς δὲ παραβολῆς οὐκ ἐλάλει αὐτοῖς, κατ' ἰδίαν δὲ τοῖς ἰδίοις μαθηταῖς ἐπέλυεν πάντα.; — But without a parable spake he not unto them: and when they were alone, he expounded all things to his disciples.
Mark 4:36: ^CA jah afletandans þo managein andnemun ina swe was in skipa; jah þan anþara skipa wesun miþ imma.; — καὶ ἀφέντες τὸν ὄχλον παραλαμβάνουσιν αὐτὸν ὡς ἦν ἐν τῷ πλοίῳ, καὶ ἄλλα πλοῖα ἦν μετ' αὐτοῦ.; — And when they had sent away the multitude, they took him even as he was in the ship. And there were also with him other little ships.
Mark 4:37: ^CA jah warþ skura windis mikila jah wegos waltidedun in skip, swaswe ita juþan gafullnoda.; — καὶ γίνεται λαῖλαψ μεγάλη ἀνέμου, καὶ τὰ κύματα ἐπέβαλλεν εἰς τὸ πλοῖον, ὥστε ἤδη γεμίζεσθαι τὸ πλοῖον.; — And there arose a great storm of wind, and the waves beat into the ship, so that it was now full.
Mark 4:38: ^CA jah was is ana notin ana waggarja slepands, jah urraisidedun ina jah qeþun du imma: laisari, niu kara þuk þizei fraqistnam?; — καὶ αὐτὸς ἦν ἐν τῇ πρύμνῃ ἐπὶ τὸ προσκεφάλαιον καθεύδων: καὶ ἐγείρουσιν αὐτὸν καὶ λέγουσιν αὐτῷ, διδάσκαλε, οὐ μέλει σοι ὅτι ἀπολλύμεθα;; — And he was in the hinder part of the ship, asleep on a pillow: and they awake him, and say unto him, Master, carest thou not that we perish?
Mark 4:39: ^CA jah urreisands gasok winda jah qaþ du marein: gaslawai, afdumbn! jah anasilaida sa winds jah warþ wis mikil.; — καὶ διεγερθεὶς ἐπετίμησεν τῷ ἀνέμῳ καὶ εἶπεν τῇ θαλάσσῃ, σιώπα, πεφίμωσο. καὶ ἐκόπασεν ὁ ἄνεμος, καὶ ἐγένετο γαλήνη μεγάλη.; — And he arose, and rebuked the wind, and said unto the sea, Peace, be still. And the wind ceased, and there was a great calm.
Mark 4:41: ^CA jah ohtedun sis agis mikil jah qeþun du sis misso: hvas þannu sa sijai, unte jah winds jah marei ufhausjand imma?; — καὶ ἐφοβήθησαν φόβον μέγαν, καὶ ἔλεγον πρὸς ἀλλήλους, τίς ἄρα οὗτός ἐστιν ὅτι καὶ ὁ ἄνεμος καὶ ἡ θάλασσα ὑπακούει αὐτῷ;; — And they feared exceedingly, and said one to another, What manner of man is this, that even the wind and the sea obey him?
Mark 5:2: ^CA jah usgaggandin imma us skipa suns gamotida imma manna us aurahjom in ahmin unhrainjamma,; — καὶ ἐξελθόντος αὐτοῦ ἐκ τοῦ πλοίου εὐθὺς ὑπήντησεν αὐτῷ ἐκ τῶν μνημείων ἄνθρωπος ἐν πνεύματι ἀκαθάρτῳ,; — And when he was come out of the ship, immediately there met him out of the tombs a man with an unclean spirit,
Mark 5:3: ^CA saei bauain habaida in aurahjom: jah ni naudibandjom eisarneinaim manna mahta ina gabindan.; — ὃς τὴν κατοίκησιν εἶχεν ἐν τοῖς μνήμασιν: καὶ οὐδὲ ἁλύσει οὐκέτι οὐδεὶς ἐδύνατο αὐτὸν δῆσαι,; — Who had his dwelling among the tombs; and no man could bind him, no, not with chains:
Mark 5:4: ^CA unte is ufta eisarnam bi fotuns gabuganaim jah naudibandjom eisarneinaim gabundans was jah galausida af sis þos naudibandjos jah þo ana fotum eisarna gabrak, jah manna ni mahta ina gatamjan.; — διὰ τὸ αὐτὸν πολλάκις πέδαις καὶ ἁλύσεσιν δεδέσθαι καὶ διεσπάσθαι ὑπ' αὐτοῦ τὰς ἁλύσεις καὶ τὰς πέδας συντετρῖφθαι, καὶ οὐδεὶς ἴσχυεν αὐτὸν δαμάσαι:; — Because that he had been often bound with fetters and chains, and the chains had been plucked asunder by him, and the fetters broken in pieces: neither could any man tame him.
Mark 5:5: ^CA jah sinteino nahtam jah dagam in aurahjom jah in fairgunjam was hropjands jah bliggwands sik stainam.; — καὶ διὰ παντὸς νυκτὸς καὶ ἡμέρας ἐν τοῖς μνήμασιν καὶ ἐν τοῖς ὄρεσιν ἦν κράζων καὶ κατακόπτων ἑαυτὸν λίθοις.; — And always, night and day, he was in the mountains, and in the tombs, crying, and cutting himself with stones.
Mark 5:6: ^CA gasaihvands þan Iesu fairraþro rann jah inwait ina; — καὶ ἰδὼν τὸν ἰησοῦν ἀπὸ μακρόθεν ἔδραμεν καὶ προσεκύνησεν αὐτῷ,; — But when he saw Jesus afar off, he ran and worshipped him,
Mark 5:7: ^CA jah hropjands stibnai mikilai qaþ: hva mis jah þus, Iesu, sunau gudis þis hauhistins? biswara þuk bi guda, ni balwjais mis!; — καὶ κράξας φωνῇ μεγάλῃ λέγει, τί ἐμοὶ καὶ σοί, ἰησοῦ υἱὲ τοῦ θεοῦ τοῦ ὑψίστου; ὁρκίζω σε τὸν θεόν, μή με βασανίσῃς.; — And cried with a loud voice, and said, What have I to do with thee, Jesus, thou Son of the most high God? I adjure thee by God, that thou torment me not.
Mark 5:9: ^CA jah frah ina: hva namo þein? jah qaþ du imma: namo mein Laigaion, unte managai sijum.; — καὶ ἐπηρώτα αὐτόν, τί ὄνομά σοι; καὶ λέγει αὐτῷ, λεγιὼν ὄνομά μοι, ὅτι πολλοί ἐσμεν.; — And he asked him, What is thy name? And he answered, saying, My name is Legion: for we are many.
Mark 5:12: ^CA jah bedun ina allos þos unhulþons qiþandeins: insandei unsis in þo sweina, ei in þo galeiþaima.; — καὶ παρεκάλεσαν αὐτὸν λέγοντες, πέμψον ἡμᾶς εἰς τοὺς χοίρους, ἵνα εἰς αὐτοὺς εἰσέλθωμεν.; — And all the devils besought him, saying, Send us into the swine, that we may enter into them.
Mark 5:13: ^CA jah uslaubida im Iesus suns. jah usgaggandans ahmans þai unhrainjans galiþun in þo sweina, jah rann so hairda and driuson in marein; wesunuþ~þan swe twos þusundjos, jah afhvapnodedun in marein.; — καὶ ἐπέτρεψεν αὐτοῖς. καὶ ἐξελθόντα τὰ πνεύματα τὰ ἀκάθαρτα εἰσῆλθον εἰς τοὺς χοίρους, καὶ ὥρμησεν ἡ ἀγέλη κατὰ τοῦ κρημνοῦ εἰς τὴν θάλασσαν, ὡς δισχίλιοι, καὶ ἐπνίγοντο ἐν τῇ θαλάσσῃ.; — And forthwith Jesus gave them leave. And the unclean spirits went out, and entered into the swine: and the herd ran violently down a steep place into the sea, (they were about two thousand;) and were choked in the sea.
Mark 5:14: ^CA jah þai haldandans þo sweina gaþlauhun jah gataihun in baurg jah in haimom, jah qemun saihvan hva wesi þata waurþano.; — καὶ οἱ βόσκοντες αὐτοὺς ἔφυγον καὶ ἀπήγγειλαν εἰς τὴν πόλιν καὶ εἰς τοὺς ἀγρούς: καὶ ἦλθον ἰδεῖν τί ἐστιν τὸ γεγονός.; — And they that fed the swine fled, and told it in the city, and in the country. And they went out to see what it was that was done.
Mark 5:15: ^CA jah atiddjedun du Iesua jah gasaihvand þana wodan sitandan jah gawasidana jah fraþjandan þana saei habaida laigaion, jah ohtedun.; — καὶ ἔρχονται πρὸς τὸν ἰησοῦν, καὶ θεωροῦσιν τὸν δαιμονιζόμενον καθήμενον ἱματισμένον καὶ σωφρονοῦντα, τὸν ἐσχηκότα τὸν λεγιῶνα, καὶ ἐφοβήθησαν.; — And they come to Jesus, and see him that was possessed with the devil, and had the legion, sitting, and clothed, and in his right mind: and they were afraid.
Mark 5:16: ^CA jah spillodedun im þaiei gasehvun, hvaiwa warþ bi þana wodan jah bi þo sweina.; — καὶ διηγήσαντο αὐτοῖς οἱ ἰδόντες πῶς ἐγένετο τῷ δαιμονιζομένῳ καὶ περὶ τῶν χοίρων.; — And they that saw it told them how it befell to him that was possessed with the devil, and also concerning the swine.
Mark 5:17: ^CA jah dugunnun bidjan ina galeiþan hindar markos seinos.; — καὶ ἤρξαντο παρακαλεῖν αὐτὸν ἀπελθεῖν ἀπὸ τῶν ὁρίων αὐτῶν.; — And they began to pray him to depart out of their coasts.
Mark 5:18: ^CA jah inngaggandan ina in skip baþ ina, saei was wods, ei miþ imma wesi.; — καὶ ἐμβαίνοντος αὐτοῦ εἰς τὸ πλοῖον παρεκάλει αὐτὸν ὁ δαιμονισθεὶς ἵνα μετ' αὐτοῦ ᾖ.; — And when he was come into the ship, he that had been possessed with the devil prayed him that he might be with him.
Mark 5:19: ^CA jah ni lailot ina, ak qaþ du imma: gagg du garda þeinamma du þeinaim jah gateih im, hvan filu þus frauja gatawida jah gaarmaida þuk.; — καὶ οὐκ ἀφῆκεν αὐτόν, ἀλλὰ λέγει αὐτῷ, ὕπαγε εἰς τὸν οἶκόν σου πρὸς τοὺς σούς, καὶ ἀπάγγειλον αὐτοῖς ὅσα ὁ κύριός σοι πεποίηκεν καὶ ἠλέησέν σε.; — Howbeit Jesus suffered him not, but saith unto him, Go home to thy friends, and tell them how great things the Lord hath done for thee, and hath had compassion on thee.
Mark 5:22: ^CA jah sai, qimiþ ains þize swnagogafade namin Jaeirus; jah saihvands ina gadraus du fotum Iesuis; — καὶ ἔρχεται εἷς τῶν ἀρχισυναγώγων, ὀνόματι ἰάϊρος, καὶ ἰδὼν αὐτὸν πίπτει πρὸς τοὺς πόδας αὐτοῦ; — And, behold, there cometh one of the rulers of the synagogue, Jairus by name; and when he saw him, he fell at his feet,
Mark 5:23: ^CA jah baþ ina filu, qiþands þatei dauhtar meina aftumist habaiþ, ei qimands lagjais ana þo handuns, ei ganisai jah libai.; — καὶ παρακαλεῖ αὐτὸν πολλὰ λέγων ὅτι τὸ θυγάτριόν μου ἐσχάτως ἔχει, ἵνα ἐλθὼν ἐπιθῇς τὰς χεῖρας αὐτῇ ἵνα σωθῇ καὶ ζήσῃ.; — And besought him greatly, saying, My little daughter lieth at the point of death: I pray thee, come and lay thy hands on her, that she may be healed; and she shall live.
Mark 5:25: ^CA jah qinono suma wisandei in runa bloþis jera twalif; — καὶ γυνὴ οὖσα ἐν ῥύσει αἵματος δώδεκα ἔτη; — And a certain woman, which had an issue of blood twelve years,
Mark 5:26: ^CA jah manag gaþulandei fram managaim lekjam jah fraqimandei allamma seinamma jah ni waihtai botida, ak mais wairs habaida,; — καὶ πολλὰ παθοῦσα ὑπὸ πολλῶν ἰατρῶν καὶ δαπανήσασα τὰ παρ' αὐτῆς πάντα καὶ μηδὲν ὠφεληθεῖσα ἀλλὰ μᾶλλον εἰς τὸ χεῖρον ἐλθοῦσα,; — And had suffered many things of many physicians, and had spent all that she had, and was nothing bettered, but rather grew worse,
Mark 5:27: ^CA gahausjandei bi Iesu, atgaggandei in managein aftana attaitok wastjai is.; — ἀκούσασα περὶ τοῦ ἰησοῦ, ἐλθοῦσα ἐν τῷ ὄχλῳ ὄπισθεν ἥψατο τοῦ ἱματίου αὐτοῦ:; — When she had heard of Jesus, came in the press behind, and touched his garment.
Mark 5:28: ^CA unte qaþ þatei jabai wastjom is atteka, ganisa.; — ἔλεγεν γὰρ ὅτι ἐὰν ἅψωμαι κἂν τῶν ἱματίων αὐτοῦ σωθήσομαι.; — For she said, If I may touch but his clothes, I shall be whole.
Mark 5:29: ^CA jah sunsaiw gaþaursnoda sa brunna bloþis izos, jah ufkunþa ana leika þatei gahailnoda af þamma slaha.; — καὶ εὐθὺς ἐξηράνθη ἡ πηγὴ τοῦ αἵματος αὐτῆς, καὶ ἔγνω τῷ σώματι ὅτι ἴαται ἀπὸ τῆς μάστιγος.; — And straightway the fountain of her blood was dried up; and she felt in her body that she was healed of that plague.
Mark 5:30: ^CA jah sunsaiw Iesus ufkunþa in sis silbin þo us sis maht usgaggandein; gawandjands sik in managein qaþ: hvas mis taitok wastjom?; — καὶ εὐθὺς ὁ ἰησοῦς ἐπιγνοὺς ἐν ἑαυτῷ τὴν ἐξ αὐτοῦ δύναμιν ἐξελθοῦσαν ἐπιστραφεὶς ἐν τῷ ὄχλῳ ἔλεγεν, τίς μου ἥψατο τῶν ἱματίων;; — And Jesus, immediately knowing in himself that virtue had gone out of him, turned him about in the press, and said, Who touched my clothes?
Mark 5:31: ^CA jah qeþun du imma siponjos is: saihvis þo managein þreihandein þuk jah qiþis: hvas mis taitok?; — καὶ ἔλεγον αὐτῷ οἱ μαθηταὶ αὐτοῦ, βλέπεις τὸν ὄχλον συνθλίβοντά σε, καὶ λέγεις, τίς μου ἥψατο;; — And his disciples said unto him, Thou seest the multitude thronging thee, and sayest thou, Who touched me?
Mark 5:32: ^CA jah wlaitoda saihvan þo þata taujandein.; — καὶ περιεβλέπετο ἰδεῖν τὴν τοῦτο ποιήσασαν.; — And he looked round about to see her that had done this thing.
Mark 5:33: ^CA iþ so qino ogandei jah reirandei, witandei þatei warþ bi ija, qam jah draus du imma jah qaþ imma alla þo sunja.; — ἡ δὲ γυνὴ φοβηθεῖσα καὶ τρέμουσα, εἰδυῖα ὃ γέγονεν αὐτῇ, ἦλθεν καὶ προσέπεσεν αὐτῷ καὶ εἶπεν αὐτῷ πᾶσαν τὴν ἀλήθειαν.; — But the woman fearing and trembling, knowing what was done in her, came and fell down before him, and told him all the truth.
Mark 5:35: ^CA nauhþanuh imma rodjandin qemun fram þamma swnagogafada, qiþandans þatei dauhtar þeina gaswalt; hva þanamais draibeis þana laisari?; — ἔτι αὐτοῦ λαλοῦντος ἔρχονται ἀπὸ τοῦ ἀρχισυναγώγου λέγοντες ὅτι ἡ θυγάτηρ σου ἀπέθανεν: τί ἔτι σκύλλεις τὸν διδάσκαλον;; — While he yet spake, there came from the ruler of the synagogue's house certain which said, Thy daughter is dead: why troublest thou the Master any further?
Mark 5:36: ^CA iþ Iesus sunsaiw gahausjands þata waurd rodiþ, qaþ du þamma swnagogafada: ni faurhtei, þatainei galaubei.; — ὁ δὲ ἰησοῦς παρακούσας τὸν λόγον λαλούμενον λέγει τῷ ἀρχισυναγώγῳ, μὴ φοβοῦ, μόνον πίστευε.; — As soon as Jesus heard the word that was spoken, he saith unto the ruler of the synagogue, Be not afraid, only believe.
Mark 5:37: ^CA jah ni fralailot ainohun ize miþ sis afargaggan, nibai Paitru jah Iakobu jah Iohannen broþar Iakobis.; — καὶ οὐκ ἀφῆκεν οὐδένα μετ' αὐτοῦ συνακολουθῆσαι εἰ μὴ τὸν πέτρον καὶ ἰάκωβον καὶ ἰωάννην τὸν ἀδελφὸν ἰακώβου.; — And he suffered no man to follow him, save Peter, and James, and John the brother of James.
Mark 5:38: ^CA jah galaiþ in gard þis swnagogafadis jah gasahv auhjodu jah gretandans jah waifairhvjandans filu.; — καὶ ἔρχονται εἰς τὸν οἶκον τοῦ ἀρχισυναγώγου, καὶ θεωρεῖ θόρυβον καὶ κλαίοντας καὶ ἀλαλάζοντας πολλά,; — And he cometh to the house of the ruler of the synagogue, and seeth the tumult, and them that wept and wailed greatly.
Mark 5:39: ^CA jah innatgaggands qaþ du im: hva auhjoþ jah gretiþ? þata barn ni gadauþnoda, ak slepiþ.; — καὶ εἰσελθὼν λέγει αὐτοῖς, τί θορυβεῖσθε καὶ κλαίετε; τὸ παιδίον οὐκ ἀπέθανεν ἀλλὰ καθεύδει.; — And when he was come in, he saith unto them, Why make ye this ado, and weep? the damsel is not dead, but sleepeth.
Mark 5:40: ^CA jah bihlohun ina. iþ is uswairpands allaim ganimiþ attan þis barnis jah aiþein jah þans miþ sis jah galaiþ inn þarei was þata barn ligando.; — καὶ κατεγέλων αὐτοῦ. αὐτὸς δὲ ἐκβαλὼν πάντας παραλαμβάνει τὸν πατέρα τοῦ παιδίου καὶ τὴν μητέρα καὶ τοὺς μετ' αὐτοῦ, καὶ εἰσπορεύεται ὅπου ἦν τὸ παιδίον:; — And they laughed him to scorn. But when he had put them all out, he taketh the father and the mother of the damsel, and them that were with him, and entereth in where the damsel was lying.
Mark 5:41: ^CA jah fairgraip bi handau þata barn qaþuh du izai: taleiþa kumei, þatei ist gaskeiriþ: mawilo, du þus qiþa: urreis.; — καὶ κρατήσας τῆς χειρὸς τοῦ παιδίου λέγει αὐτῇ, ταλιθα κουμ, ὅ ἐστιν μεθερμηνευόμενον τὸ κοράσιον, σοὶ λέγω, ἔγειρε.; — And he took the damsel by the hand, and said unto her, Talitha cumi; which is, being interpreted, Damsel, I say unto thee, arise.
Mark 5:42: ^CA jah suns urrais so mawi jah iddja; was auk jere twalibe; jah usgeisnodedun faurhtein mikilai.; — καὶ εὐθὺς ἀνέστη τὸ κοράσιον καὶ περιεπάτει, ἦν γὰρ ἐτῶν δώδεκα. καὶ ἐξέστησαν [εὐθὺς] ἐκστάσει μεγάλῃ.; — And straightway the damsel arose, and walked; for she was of the age of twelve years. And they were astonished with a great astonishment.
Mark 6:1: ^CA Jah usstoþ jainþro jah qam in landa seinamma, jah laistidedun afar imma siponjos is.; — καὶ ἐξῆλθεν ἐκεῖθεν, καὶ ἔρχεται εἰς τὴν πατρίδα αὐτοῦ, καὶ ἀκολουθοῦσιν αὐτῷ οἱ μαθηταὶ αὐτοῦ.; — And he went out from thence, and came into his own country; and his disciples follow him.
Mark 6:2: ^CA jah biþe warþ sabbato, dugann in swnagoge laisjan, jah managai hausjandans sildaleikidedun qiþandans: hvaþro þamma þata, jah hvo so handugeino so gibano imma, ei mahteis swaleikos þairh handuns is wairþand?; — καὶ γενομένου σαββάτου ἤρξατο διδάσκειν ἐν τῇ συναγωγῇ: καὶ πολλοὶ ἀκούοντες ἐξεπλήσσοντο λέγοντες, πόθεν τούτῳ ταῦτα, καὶ τίς ἡ σοφία ἡ δοθεῖσα τούτῳ καὶ αἱ δυνάμεις τοιαῦται διὰ τῶν χειρῶν αὐτοῦ γινόμεναι;; — And when the sabbath day was come, he began to teach in the synagogue: and many hearing him were astonished, saying, From whence hath this man these things? and what wisdom is this which is given unto him, that even such mighty works are wrought by his hands?
Mark 6:3: ^CA niu þata ist sa timrja, sa sunus Marjins, iþ broþar Iakoba<us> jah Iuse<zis> jah Iudins jah Seimonis? jah niu sind swistrjus is her at unsis? jah gamarzidai waurþun in þamma.; — οὐχ οὗτός ἐστιν ὁ τέκτων, ὁ υἱὸς τῆς μαρίας καὶ ἀδελφὸς ἰακώβου καὶ ἰωσῆτος καὶ ἰούδα καὶ σίμωνος; καὶ οὐκ εἰσὶν αἱ ἀδελφαὶ αὐτοῦ ὧδε πρὸς ἡμᾶς; καὶ ἐσκανδαλίζοντο ἐν αὐτῷ.; — Is not this the carpenter, the son of Mary, the brother of James, and Joses, and of Juda, and Simon? and are not his sisters here with us? And they were offended at him.
Mark 6:5: ^CA jah ni mahta jainar ainohun mahte gataujan, niba fawaim siukaim handuns galagjands gahailida.; — καὶ οὐκ ἐδύνατο ἐκεῖ ποιῆσαι οὐδεμίαν δύναμιν, εἰ μὴ ὀλίγοις ἀρρώστοις ἐπιθεὶς τὰς χεῖρας ἐθεράπευσεν:; — And he could there do no mighty work, save that he laid his hands upon a few sick folk, and healed them.
Mark 6:8: ^CA jah faurbauþ im ei waiht ni nemeina in wig, niba hrugga aina, nih matibalg nih hlaif nih in gairdos aiz,; — καὶ παρήγγειλεν αὐτοῖς ἵνα μηδὲν αἴρωσιν εἰς ὁδὸν εἰ μὴ ῥάβδον μόνον, μὴ ἄρτον, μὴ πήραν, μὴ εἰς τὴν ζώνην χαλκόν,; — And commanded them that they should take nothing for their journey, save a staff only; no scrip, no bread, no money in their purse:
Mark 6:9: ^CA ak gaskohai suljom: jah ni wasjaiþ twaim paidom.; — ἀλλὰ ὑποδεδεμένους σανδάλια καὶ μὴ ἐνδύσησθε δύο χιτῶνας.; — But be shod with sandals; and not put on two coats.
Mark 6:10: ^CA jah qaþ du im: þishvaduh þei gaggaiþ in gard, þar saljaiþ, unte usgaggaiþ jainþro.; — καὶ ἔλεγεν αὐτοῖς, ὅπου ἐὰν εἰσέλθητε εἰς οἰκίαν, ἐκεῖ μένετε ἕως ἂν ἐξέλθητε ἐκεῖθεν.; — And he said unto them, In what place soever ye enter into an house, there abide till ye depart from that place.
Mark 6:11: ^CA jah swa managai swe ni andnimaina izwis nih hausjaina izwis, usgaggandans jainþro ushrisjaiþ mulda þo undaro fotum izwaraim du weitwodiþai im. amen, qiþa izwis: sutizo ist Saudaumjam aiþþau Gaumaurjam in daga stauos þau þizai baurg jainai.; — καὶ ὃς ἂν τόπος μὴ δέξηται ὑμᾶς μηδὲ ἀκούσωσιν ὑμῶν, ἐκπορευόμενοι ἐκεῖθεν ἐκτινάξατε τὸν χοῦν τὸν ὑποκάτω τῶν ποδῶν ὑμῶν εἰς μαρτύριον αὐτοῖς.; — And whosoever shall not receive you, nor hear you, when ye depart thence, shake off the dust under your feet for a testimony against them. Verily I say unto you, It shall be more tolerable for Sodom and Gomorrha in the day of judgment, than for that city.
Mark 6:12: ^CA jah usgaggandans meridedun ei idreigodedeina.; — καὶ ἐξελθόντες ἐκήρυξαν ἵνα μετανοῶσιν,; — And they went out, and preached that men should repent.
Mark 6:13: ^CA jah unhulþons managos usdribun jah gasalbodedun alewa managans siukans jah gahailidedun.; — καὶ δαιμόνια πολλὰ ἐξέβαλλον, καὶ ἤλειφον ἐλαίῳ πολλοὺς ἀρρώστους καὶ ἐθεράπευον.; — And they cast out many devils, and anointed with oil many that were sick, and healed them.
Mark 6:14: ^CA jah gahausida þiudans Herodes, swikunþ allis warþ namo is, jah qaþ þatei Iohannis sa daupjands us dauþaim urrais, <jah> duþþe waurkjand þos mahteis in imma.; — καὶ ἤκουσεν ὁ βασιλεὺς ἡρῴδης, φανερὸν γὰρ ἐγένετο τὸ ὄνομα αὐτοῦ, καὶ ἔλεγον ὅτι ἰωάννης ὁ βαπτίζων ἐγήγερται ἐκ νεκρῶν, καὶ διὰ τοῦτο ἐνεργοῦσιν αἱ δυνάμεις ἐν αὐτῷ.; — And king Herod heard of him; (for his name was spread abroad:) and he said, That John the Baptist was risen from the dead, and therefore mighty works do shew forth themselves in him.
Mark 6:16: ^CA gahausjands þan Herodes qaþ þatei þammei ik haubiþ afmaimait Iohanne, sa ist: sah urrais us dauþaim.; — ἀκούσας δὲ ὁ ἡρῴδης ἔλεγεν, ὃν ἐγὼ ἀπεκεφάλισα ἰωάννην, οὗτος ἠγέρθη.; — But when Herod heard thereof, he said, It is John, whom I beheaded: he is risen from the dead.
Mark 6:17: ^CA sa auk raihtis Herodes insandjands gahabaida Iohannen jah gaband ina in karkarai in Hairodiadins qenais Filippaus broþrs seinis, unte þo galiugaida.; — αὐτὸς γὰρ ὁ ἡρῴδης ἀποστείλας ἐκράτησεν τὸν ἰωάννην καὶ ἔδησεν αὐτὸν ἐν φυλακῇ διὰ ἡρῳδιάδα τὴν γυναῖκα φιλίππου τοῦ ἀδελφοῦ αὐτοῦ, ὅτι αὐτὴν ἐγάμησεν:; — For Herod himself had sent forth and laid hold upon John, and bound him in prison for Herodias' sake, his brother Philip's wife: for he had married her.
Mark 6:18: ^CA qaþ auk Iohannes du Heroda þatei ni skuld ist þus haban qen broþrs þeinis.; — ἔλεγεν γὰρ ὁ ἰωάννης τῷ ἡρῴδῃ ὅτι οὐκ ἔξεστίν σοι ἔχειν τὴν γυναῖκα τοῦ ἀδελφοῦ σου.; — For John had said unto Herod, It is not lawful for thee to have thy brother's wife.
Mark 6:19: ^CA iþ so Herodia naiw imma jah wilda imma usqiman jah ni mahta;; — ἡ δὲ ἡρῳδιὰς ἐνεῖχεν αὐτῷ καὶ ἤθελεν αὐτὸν ἀποκτεῖναι, καὶ οὐκ ἠδύνατο:; — Therefore Herodias had a quarrel against him, and would have killed him; but she could not:
Mark 6:20: ^CA unte Herodis ohta sis Iohannen, kunnands ina wair garaihtana jah weihana, jah witaida imma jah hausjands imma manag gatawida jah gabaurjaba imma andhausida.; — ὁ γὰρ ἡρῴδης ἐφοβεῖτο τὸν ἰωάννην, εἰδὼς αὐτὸν ἄνδρα δίκαιον καὶ ἅγιον, καὶ συνετήρει αὐτόν, καὶ ἀκούσας αὐτοῦ πολλὰ ἠπόρει, καὶ ἡδέως αὐτοῦ ἤκουεν.; — For Herod feared John, knowing that he was a just man and an holy, and observed him; and when he heard him, he did many things, and heard him gladly.
Mark 6:21: ^CA jah waurþans dags gatils, þan Herodis mela gabaurþais seinaizos nahtamat waurhta þaim maistam seinaize jah þusundifadim jah þaim frumistam Galeilaias,; — καὶ γενομένης ἡμέρας εὐκαίρου ὅτε ἡρῴδης τοῖς γενεσίοις αὐτοῦ δεῖπνον ἐποίησεν τοῖς μεγιστᾶσιν αὐτοῦ καὶ τοῖς χιλιάρχοις καὶ τοῖς πρώτοις τῆς γαλιλαίας,; — And when a convenient day was come, that Herod on his birthday made a supper to his lords, high captains, and chief estates of Galilee;
Mark 6:22: ^CA jah atgaggandein inn dauhtar Herodiadins jah plinsjandein jah galeikandein Heroda jah þaim miþanakumbjandam, qaþ þiudans du þizai maujai: bidei mik þishvizuh þei wileis, jah giba þus.; — καὶ εἰσελθούσης τῆς θυγατρὸς αὐτοῦ ἡρῳδιάδος καὶ ὀρχησαμένης, ἤρεσεν τῷ ἡρῴδῃ καὶ τοῖς συνανακειμένοις. εἶπεν ὁ βασιλεὺς τῷ κορασίῳ, αἴτησόν με ὃ ἐὰν θέλῃς, καὶ δώσω σοι:; — And when the daughter of the said Herodias came in, and danced, and pleased Herod and them that sat with him, the king said unto the damsel, Ask of me whatsoever thou wilt, and I will give it thee.
Mark 6:23: ^CA jah swor izai þatei þishvah þei bidjais mik, giba þus und halba þiudangardja meina.; — καὶ ὤμοσεν αὐτῇ [πολλά], ὅ τι ἐάν με αἰτήσῃς δώσω σοι ἕως ἡμίσους τῆς βασιλείας μου.; — And he sware unto her, Whatsoever thou shalt ask of me, I will give it thee, unto the half of my kingdom.
Mark 6:24: ^CA iþ si usgaggandei qaþ du aiþein seinai: hvis bidjau? iþ si qaþ: haubidis Iohannis þis daupjandins.; — καὶ ἐξελθοῦσα εἶπεν τῇ μητρὶ αὐτῆς, τί αἰτήσωμαι; ἡ δὲ εἶπεν, τὴν κεφαλὴν ἰωάννου τοῦ βαπτίζοντος.; — And she went forth, and said unto her mother, What shall I ask? And she said, The head of John the Baptist.
Mark 6:25: ^CA jah atgaggandei sunsaiw sniumundo du þamma þiudana baþ qiþandei: wiljau ei mis gibais ana mesa haubiþ Iohannis þis daupjandins.; — καὶ εἰσελθοῦσα εὐθὺς μετὰ σπουδῆς πρὸς τὸν βασιλέα ᾐτήσατο λέγουσα, θέλω ἵνα ἐξαυτῆς δῷς μοι ἐπὶ πίνακι τὴν κεφαλὴν ἰωάννου τοῦ βαπτιστοῦ.; — And she came in straightway with haste unto the king, and asked, saying, I will that thou give me by and by in a charger the head of John the Baptist.
Mark 6:28: ^CA jah atbar þata haubiþ is ana mesa jah atgaf ita þizai maujai, jah so mawi atgaf ita aiþein seinai.; — καὶ ἤνεγκεν τὴν κεφαλὴν αὐτοῦ ἐπὶ πίνακι καὶ ἔδωκεν αὐτὴν τῷ κορασίῳ, καὶ τὸ κοράσιον ἔδωκεν αὐτὴν τῇ μητρὶ αὐτῆς.; — And brought his head in a charger, and gave it to the damsel: and the damsel gave it to her mother.
Mark 6:29: ^CA jah gahausjandans siponjos is qemun jah usnemun leik is jah galagidedun ita in hlaiwa.; — καὶ ἀκούσαντες οἱ μαθηταὶ αὐτοῦ ἦλθον καὶ ἦραν τὸ πτῶμα αὐτοῦ καὶ ἔθηκαν αὐτὸ ἐν μνημείῳ.; — And when his disciples heard of it, they came and took up his corpse, and laid it in a tomb.
Mark 6:56: ^CA jah þishvaduh þadei iddja in haimos aiþþau baurgs aiþþau in weihsa, ana gagga lagidedun siukans jah bedun ina ei þau skauta wastjos is attaitokeina; jah swa managai swe attaitokun imma, ganesun.; — καὶ ὅπου ἂν εἰσεπορεύετο εἰς κώμας ἢ εἰς πόλεις ἢ εἰς ἀγροὺς ἐν ταῖς ἀγοραῖς ἐτίθεσαν τοὺς ἀσθενοῦντας, καὶ παρεκάλουν αὐτὸν ἵνα κἂν τοῦ κρασπέδου τοῦ ἱματίου αὐτοῦ ἅψωνται: καὶ ὅσοι ἂν ἥψαντο αὐτοῦ ἐσῴζοντο.; — And whithersoever he entered, into villages, or cities, or country, they laid the sick in the streets, and besought him that they might touch if it were but the border of his garment: and as many as touched him were made whole.
Mark 7:1: ^CA Jah gaqemun sik du imma Fareisaieis jah sumai þize bokarje, qimandans us Iairusaulwmim.; — καὶ συνάγονται πρὸς αὐτὸν οἱ φαρισαῖοι καί τινες τῶν γραμματέων ἐλθόντες ἀπὸ ἱεροσολύμων; — Then came together unto him the Pharisees, and certain of the scribes, which came from Jerusalem.
Mark 7:2: ^CA jah gasaihvandans sumans þize siponje is gamainjaim handum, þat~ist unþwahanaim, matjandans hlaibans;; — καὶ ἰδόντες τινὰς τῶν μαθητῶν αὐτοῦ ὅτι κοιναῖς χερσίν, τοῦτ' ἔστιν ἀνίπτοις, ἐσθίουσιν τοὺς ἄρτους; — And when they saw some of his disciples eat bread with defiled, that is to say, with unwashen, hands, they found fault.
Mark 7:5: ^CA þaþroh þan frehun ina þai Fareisaieis jah þai bokarjos: duhve þai siponjos þeinai ni gaggand bi þammei anafulhun þai sinistans, ak unþwahanaim handum matjand hlaif?; — καὶ ἐπερωτῶσιν αὐτὸν οἱ φαρισαῖοι καὶ οἱ γραμματεῖς, διὰ τί οὐ περιπατοῦσιν οἱ μαθηταί σου κατὰ τὴν παράδοσιν τῶν πρεσβυτέρων, ἀλλὰ κοιναῖς χερσὶν ἐσθίουσιν τὸν ἄρτον;; — Then the Pharisees and scribes asked him, Why walk not thy disciples according to the tradition of the elders, but eat bread with unwashen hands?
Mark 7:6: ^CA iþ is andhafjands qaþ du im þatei waila praufetida Esaïas bi izwis þans liutans, swe gameliþ ist: so managei wairilom mik sweraiþ, iþ hairto ize fairra habaiþ sik mis.; — ὁ δὲ εἶπεν αὐτοῖς, καλῶς ἐπροφήτευσεν ἠσαΐας περὶ ὑμῶν τῶν ὑποκριτῶν, ὡς γέγραπται [ὅτι] οὗτος ὁ λαὸς τοῖς χείλεσίν με τιμᾷ, ἡ δὲ καρδία αὐτῶν πόρρω ἀπέχει ἀπ' ἐμοῦ:; — He answered and said unto them, Well hath Esaias prophesied of you hypocrites, as it is written, This people honoureth me with their lips, but their heart is far from me.
Mark 7:7: ^CA iþ sware mik blotand, laisjandans laiseinins, anabusnins manne;; — μάτην δὲ σέβονταί με, διδάσκοντες διδασκαλίας ἐντάλματα ἀνθρώπων.; — Howbeit in vain do they worship me, teaching for doctrines the commandments of men.
Mark 7:9: ^CA jah qaþ du im: waila inwidiþ anabusn gudis, ei þata anafulhano izwar fastaiþ.; — καὶ ἔλεγεν αὐτοῖς, καλῶς ἀθετεῖτε τὴν ἐντολὴν τοῦ θεοῦ, ἵνα τὴν παράδοσιν ὑμῶν στήσητε.; — And he said unto them, Full well ye reject the commandment of God, that ye may keep your own tradition.
Mark 7:10: ^CA Moses auk raihtis qaþ: swerai attan þeinana jah aiþein þeina; jah: saei ubil qiþai attin seinamma aiþþau aiþein seinai, dauþau afdauþjaidau.; — μωϋσῆς γὰρ εἶπεν, τίμα τὸν πατέρα σου καὶ τὴν μητέρα σου, καί, ὁ κακολογῶν πατέρα ἢ μητέρα θανάτῳ τελευτάτω:; — For Moses said, Honour thy father and thy mother; and, Whoso curseth father or mother, let him die the death:
Mark 7:13: ^CA blauþjandans waurd gudis þizai anabusnai izwarai, þoei anafulhuþ; jah galeik swaleikata manag taujiþ.; — ἀκυροῦντες τὸν λόγον τοῦ θεοῦ τῇ παραδόσει ὑμῶν ᾗ παρεδώκατε: καὶ παρόμοια τοιαῦτα πολλὰ ποιεῖτε.; — Making the word of God of none effect through your tradition, which ye have delivered: and many such like things do ye.
Mark 7:14: ^CA jah athaitands alla þo managein qaþ im: hauseiþ mis allai jah fraþjaiþ.; — καὶ προσκαλεσάμενος πάλιν τὸν ὄχλον ἔλεγεν αὐτοῖς, ἀκούσατέ μου πάντες καὶ σύνετε.; — And when he had called all the people unto him, he said unto them, Hearken unto me every one of you, and understand:
Mark 7:15: ^CA ni waihts ist utaþro mans inngaggando in ina þatei magi ina gamainjan; ak þata utgaggando us mann þata ist þata gamainjando mannan.; — οὐδέν ἐστιν ἔξωθεν τοῦ ἀνθρώπου εἰσπορευόμενον εἰς αὐτὸν ὃ δύναται κοινῶσαι αὐτόν: ἀλλὰ τὰ ἐκ τοῦ ἀνθρώπου ἐκπορευόμενά ἐστιν τὰ κοινοῦντα τὸν ἄνθρωπον.; — There is nothing from without a man, that entering into him can defile him: but the things which come out of him, those are they that defile the man.
Mark 7:16: ^CA jabai hvas habai ausona hausjandona, gahausjai.; — If any man have ears to hear, let him hear.
Mark 7:17: ^CA jah þan galaiþ in gard us þizai managein, frehun ina siponjos is bi þo gajukon.; — καὶ ὅτε εἰσῆλθεν εἰς οἶκον ἀπὸ τοῦ ὄχλου, ἐπηρώτων αὐτὸν οἱ μαθηταὶ αὐτοῦ τὴν παραβολήν.; — And when he was entered into the house from the people, his disciples asked him concerning the parable.
Mark 7:18: ^CA jah qaþ du im: swa jah jus unwitans sijuþ? ni fraþjiþ þammei all þata utaþro inngaggando in mannan ni mag ina gamainjan:; — καὶ λέγει αὐτοῖς, οὕτως καὶ ὑμεῖς ἀσύνετοί ἐστε; οὐ νοεῖτε ὅτι πᾶν τὸ ἔξωθεν εἰσπορευόμενον εἰς τὸν ἄνθρωπον οὐ δύναται αὐτὸν κοινῶσαι,; — And he saith unto them, Are ye so without understanding also? Do ye not perceive, that whatsoever thing from without entereth into the man, it cannot defile him;
Mark 7:19: ^CA unte ni galeiþiþ imma in hairto, ak in wamba, jah in urrunsa usgaggiþ, gahraineiþ allans matins.; — ὅτι οὐκ εἰσπορεύεται αὐτοῦ εἰς τὴν καρδίαν ἀλλ' εἰς τὴν κοιλίαν, καὶ εἰς τὸν ἀφεδρῶνα ἐκπορεύεται; – καθαρίζων πάντα τὰ βρώματα.; — Because it entereth not into his heart, but into the belly, and goeth out into the draught, purging all meats?
Mark 7:20: ^CA qaþuþ~þan þatei þata us mann usgaggando þata gamaineiþ mannan.; — ἔλεγεν δὲ ὅτι τὸ ἐκ τοῦ ἀνθρώπου ἐκπορευόμενον ἐκεῖνο κοινοῖ τὸν ἄνθρωπον:; — And he said, That which cometh out of the man, that defileth the man.
Mark 7:21: ^CA innaþro auk us hairtin manne mitoneis ubilos usgaggand: kalkinassjus, horinassjus, maurþra,; — ἔσωθεν γὰρ ἐκ τῆς καρδίας τῶν ἀνθρώπων οἱ διαλογισμοὶ οἱ κακοὶ ἐκπορεύονται, πορνεῖαι, κλοπαί, φόνοι,; — For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders,
Mark 7:22: ^CA þiubja, faihufrikeins, unseleins, liutei, aglaitei, augo unsel, wajamereins, hauhhairtei, unwiti.; — μοιχεῖαι, πλεονεξίαι, πονηρίαι, δόλος, ἀσέλγεια, ὀφθαλμὸς πονηρός, βλασφημία, ὑπερηφανία, ἀφροσύνη:; — Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness:
Mark 7:23: ^CA þo alla ubilona innaþro usgaggand jah gagamainjand mannan.; — πάντα ταῦτα τὰ πονηρὰ ἔσωθεν ἐκπορεύεται καὶ κοινοῖ τὸν ἄνθρωπον.; — All these evil things come from within, and defile the man.
Mark 7:24: ^CA jah jainþro usstandands galaiþ in markos Twre jah Seidone jah galeiþands in gard ni wilda witan mannan jah ni mahta galaugnjan.; — ἐκεῖθεν δὲ ἀναστὰς ἀπῆλθεν εἰς τὰ ὅρια τύρου. καὶ εἰσελθὼν εἰς οἰκίαν οὐδένα ἤθελεν γνῶναι, καὶ οὐκ ἠδυνήθη λαθεῖν:; — And from thence he arose, and went into the borders of Tyre and Sidon, and entered into an house, and would have no man know it: but he could not be hid.
Mark 7:25: ^CA gahausjandei raihtis qino bi ina, þizozei habaida dauhtar ahman unhrainjana, qimandei draus du fotum is.; — ἀλλ' εὐθὺς ἀκούσασα γυνὴ περὶ αὐτοῦ, ἧς εἶχεν τὸ θυγάτριον αὐτῆς πνεῦμα ἀκάθαρτον, ἐλθοῦσα προσέπεσεν πρὸς τοὺς πόδας αὐτοῦ:; — For a certain woman, whose young daughter had an unclean spirit, heard of him, and came and fell at his feet:
Mark 7:26: ^CA wasuþ~þan so qino haiþno, Saurini fwnikiska gabaurþai, jah baþ ina ei þo unhulþon uswaurpi us dauhtr izos.; — ἡ δὲ γυνὴ ἦν ἑλληνίς, συροφοινίκισσα τῷ γένει: καὶ ἠρώτα αὐτὸν ἵνα τὸ δαιμόνιον ἐκβάλῃ ἐκ τῆς θυγατρὸς αὐτῆς.; — The woman was a Greek, a Syrophenician by nation; and she besought him that he would cast forth the devil out of her daughter.
Mark 7:27: ^CA iþ Iesus qaþ du izai: let faurþis sada wairþan barna, unte ni goþ ist niman hlaib barne jah wairpan hundam.; — καὶ ἔλεγεν αὐτῇ, ἄφες πρῶτον χορτασθῆναι τὰ τέκνα, οὐ γάρ ἐστιν καλὸν λαβεῖν τὸν ἄρτον τῶν τέκνων καὶ τοῖς κυναρίοις βαλεῖν.; — But Jesus said unto her, Let the children first be filled: for it is not meet to take the children's bread, and to cast it unto the dogs.
Mark 7:28: ^CA iþ si andhof imma jah qaþ du imma: jai frauja; jah auk hundos undaro biuda matjand af drauhsnom barne.; — ἡ δὲ ἀπεκρίθη καὶ λέγει αὐτῷ, κύριε, καὶ τὰ κυνάρια ὑποκάτω τῆς τραπέζης ἐσθίουσιν ἀπὸ τῶν ψιχίων τῶν παιδίων.; — And she answered and said unto him, Yes, Lord: yet the dogs under the table eat of the children's crumbs.
Mark 7:29: ^CA jah qaþ du izai: in þis waurdis gagg, usiddja unhulþo us dauhtr þeinai.; — καὶ εἶπεν αὐτῇ, διὰ τοῦτον τὸν λόγον ὕπαγε, ἐξελήλυθεν ἐκ τῆς θυγατρός σου τὸ δαιμόνιον.; — And he said unto her, For this saying go thy way; the devil is gone out of thy daughter.
Mark 7:30: ^CA jah galeiþandei du garda seinamma bigat unhulþon usgaggana jah þo dauhtar ligandein ana ligra.; — καὶ ἀπελθοῦσα εἰς τὸν οἶκον αὐτῆς εὗρεν τὸ παιδίον βεβλημένον ἐπὶ τὴν κλίνην καὶ τὸ δαιμόνιον ἐξεληλυθός.; — And when she was come to her house, she found the devil gone out, and her daughter laid upon the bed.
Mark 7:31: ^CA jah aftra galeiþands af markom Twre jah Seidone qam at marein Galeilaie miþ tweihnaim markom Daikapaulaios.; — καὶ πάλιν ἐξελθὼν ἐκ τῶν ὁρίων τύρου ἦλθεν διὰ σιδῶνος εἰς τὴν θάλασσαν τῆς γαλιλαίας ἀνὰ μέσον τῶν ὁρίων δεκαπόλεως.; — And again, departing from the coasts of Tyre and Sidon, he came unto the sea of Galilee, through the midst of the coasts of Decapolis.
Mark 7:33: ^CA jah afnimands ina af managein sundro, lagida figgrans seinans in ausona imma jah spewands attaitok tuggon is; — καὶ ἀπολαβόμενος αὐτὸν ἀπὸ τοῦ ὄχλου κατ' ἰδίαν ἔβαλεν τοὺς δακτύλους αὐτοῦ εἰς τὰ ὦτα αὐτοῦ καὶ πτύσας ἥψατο τῆς γλώσσης αὐτοῦ,; — And he took him aside from the multitude, and put his fingers into his ears, and he spit, and touched his tongue;
Mark 7:34: ^CA jah ussaihvands du himina gaswogida jah qaþ du imma: aiffaþa, þatei ist: uslukn.; — καὶ ἀναβλέψας εἰς τὸν οὐρανὸν ἐστέναξεν, καὶ λέγει αὐτῷ, εφφαθα, ὅ ἐστιν, διανοίχθητι.; — And looking up to heaven, he sighed, and saith unto him, Ephphatha, that is, Be opened.
Mark 7:35: ^CA jah sunsaiw usluknodedun imma hliumans, jah andbundnoda bandi tuggons is jah rodida raihtaba.; — καὶ [εὐθέως] ἠνοίγησαν αὐτοῦ αἱ ἀκοαί, καὶ ἐλύθη ὁ δεσμὸς τῆς γλώσσης αὐτοῦ, καὶ ἐλάλει ὀρθῶς.; — And straightway his ears were opened, and the string of his tongue was loosed, and he spake plain.
Mark 7:37: ^CA jah ufarassau sildaleikidedun qiþandans: waila allata gatawida jah baudans gataujiþ gahausjan jah unrodjandans rodjan.; — καὶ ὑπερπερισσῶς ἐξεπλήσσοντο λέγοντες, καλῶς πάντα πεποίηκεν: καὶ τοὺς κωφοὺς ποιεῖ ἀκούειν καὶ [τοὺς] ἀλάλους λαλεῖν.; — And were beyond measure astonished, saying, He hath done all things well: he maketh both the deaf to hear, and the dumb to speak.
Mark 8:1: ^CA In jainaim þan dagam aftra at filu managai managein wisandein jah ni habandam hva matidedeina, athaitands siponjans qaþuh du im:; — ἐν ἐκείναις ταῖς ἡμέραις πάλιν πολλοῦ ὄχλου ὄντος καὶ μὴ ἐχόντων τί φάγωσιν, προσκαλεσάμενος τοὺς μαθητὰς λέγει αὐτοῖς,; — In those days the multitude being very great, and having nothing to eat, Jesus called his disciples unto him, and saith unto them,
Mark 8:2: ^CA infeinoda du þizai managein, unte ju dagans þrins miþ mis wesun jah ni haband hva matjaina;; — σπλαγχνίζομαι ἐπὶ τὸν ὄχλον ὅτι ἤδη ἡμέραι τρεῖς προσμένουσίν μοι καὶ οὐκ ἔχουσιν τί φάγωσιν:; — I have compassion on the multitude, because they have now been with me three days, and have nothing to eat:
Mark 8:3: ^CA jah jabai fraleta ins lausqiþrans du garda ize, ufligand ana wiga; sumai raihtis ize fairraþro qemun.; — καὶ ἐὰν ἀπολύσω αὐτοὺς νήστεις εἰς οἶκον αὐτῶν, ἐκλυθήσονται ἐν τῇ ὁδῷ: καί τινες αὐτῶν ἀπὸ μακρόθεν ἥκασιν.; — And if I send them away fasting to their own houses, they will faint by the way: for divers of them came from far.
Mark 8:4: ^CA jah andhofun imma siponjos is: hvaþro þans mag hvas gasoþjan hlaibam ana auþidai?; — καὶ ἀπεκρίθησαν αὐτῷ οἱ μαθηταὶ αὐτοῦ ὅτι πόθεν τούτους δυνήσεταί τις ὧδε χορτάσαι ἄρτων ἐπ' ἐρημίας;; — And his disciples answered him, From whence can a man satisfy these men with bread here in the wilderness?
Mark 8:6: ^CA jah anabauþ þizai managein anakumbjan ana airþai; jah nimands þans sibun hlaibans jah awiliudonds gabrak jah atgaf siponjam seinaim, ei atlagidedeina faur; jah atlagidedun faur þo managein.; — καὶ παραγγέλλει τῷ ὄχλῳ ἀναπεσεῖν ἐπὶ τῆς γῆς: καὶ λαβὼν τοὺς ἑπτὰ ἄρτους εὐχαριστήσας ἔκλασεν καὶ ἐδίδου τοῖς μαθηταῖς αὐτοῦ ἵνα παρατιθῶσιν καὶ παρέθηκαν τῷ ὄχλῳ.; — And he commanded the people to sit down on the ground: and he took the seven loaves, and gave thanks, and brake, and gave to his disciples to set before them; and they did set them before the people.
Mark 8:8: ^CA gamatidedun þan jah sadai waurþun; jah usnemun laibos gabruko sibun spwreidans.; — καὶ ἔφαγον καὶ ἐχορτάσθησαν, καὶ ἦραν περισσεύματα κλασμάτων ἑπτὰ σπυρίδας.; — So they did eat, and were filled: and they took up of the broken meat that was left seven baskets.
Mark 8:9: ^CA wesunuþ~þan þai matjandans swe fidwor þusundjos; jah fralailot ins.; — ἦσαν δὲ ὡς τετρακισχίλιοι. καὶ ἀπέλυσεν αὐτούς.; — And they that had eaten were about four thousand: and he sent them away.
Mark 8:10: ^CA jah galaiþ sunsaiw in skip miþ siponjam seinaim, jah qam ana fera Magdalan.; — καὶ εὐθὺς ἐμβὰς εἰς τὸ πλοῖον μετὰ τῶν μαθητῶν αὐτοῦ ἦλθεν εἰς τὰ μέρη δαλμανουθά.; — And straightway he entered into a ship with his disciples, and came into the parts of Dalmanutha.
Mark 8:11: ^CA jah urrunnun Fareisaieis jah dugunnun miþsokjan imma sokjandans du imma taikn us himina, fraisandans ina.; — καὶ ἐξῆλθον οἱ φαρισαῖοι καὶ ἤρξαντο συζητεῖν αὐτῷ, ζητοῦντες παρ' αὐτοῦ σημεῖον ἀπὸ τοῦ οὐρανοῦ, πειράζοντες αὐτόν.; — And the Pharisees came forth, and began to question with him, seeking of him a sign from heaven, tempting him.
Mark 8:12: ^CA jah ufswogjands ahmin seinamma qaþ: hva þata kuni taikn sokeiþ? amen, qiþa izwis: jabai gibaidau kunja þamma taikne.; — καὶ ἀναστενάξας τῷ πνεύματι αὐτοῦ λέγει, τί ἡ γενεὰ αὕτη ζητεῖ σημεῖον; ἀμὴν λέγω ὑμῖν, εἰ δοθήσεται τῇ γενεᾷ ταύτῃ σημεῖον.; — And he sighed deeply in his spirit, and saith, Why doth this generation seek after a sign? verily I say unto you, There shall no sign be given unto this generation.
Mark 8:14: ^CA jah ufarmunnodedun niman hlaibans jah niba ainana hlaif ni habaidedun miþ sis in skipa.; — καὶ ἐπελάθοντο λαβεῖν ἄρτους, καὶ εἰ μὴ ἕνα ἄρτον οὐκ εἶχον μεθ' ἑαυτῶν ἐν τῷ πλοίῳ.; — Now the disciples had forgotten to take bread, neither had they in the ship with them more than one loaf.
Mark 8:15: ^CA jah anabauþ im qiþands: saihviþ ei atsaihviþ izwis þis beistis Fareisaie jah beistis Herodis.; — καὶ διεστέλλετο αὐτοῖς λέγων, ὁρᾶτε, βλέπετε ἀπὸ τῆς ζύμης τῶν φαρισαίων καὶ τῆς ζύμης ἡρῴδου.; — And he charged them, saying, Take heed, beware of the leaven of the Pharisees, and of the leaven of Herod.
Mark 8:16: ^CA jah þahtedun miþ sis misso qiþandans: unte hlaibans ni habam.; — καὶ διελογίζοντο πρὸς ἀλλήλους ὅτι ἄρτους οὐκ ἔχουσιν.; — And they reasoned among themselves, saying, It is because we have no bread.
Mark 8:17: ^CA jah fraþjands Iesus qaþ du im: hva þaggkeiþ unte hlaibans ni habaiþ? ni nauh fraþjiþ nih wituþ, unte daubata habaiþ hairto izwar.; — καὶ γνοὺς λέγει αὐτοῖς, τί διαλογίζεσθε ὅτι ἄρτους οὐκ ἔχετε; οὔπω νοεῖτε οὐδὲ συνίετε; πεπωρωμένην ἔχετε τὴν καρδίαν ὑμῶν;; — And when Jesus knew it, he saith unto them, Why reason ye, because ye have no bread? perceive ye not yet, neither understand? have ye your heart yet hardened?
Mark 8:18: ^CA augona habandans ni gasaihviþ, jah ausona habandans ni gahauseiþ jah ni gamunuþ.; — ὀφθαλμοὺς ἔχοντες οὐ βλέπετε καὶ ὦτα ἔχοντες οὐκ ἀκούετε; καὶ οὐ μνημονεύετε,; — Having eyes, see ye not? and having ears, hear ye not? and do ye not remember?
Mark 8:19: ^CA þan þans fimf hlaibans gabrak fimf þusundjom, hvan managos tainjons fullos gabruko usnemuþ? qeþun du imma: twalif.; — ὅτε τοὺς πέντε ἄρτους ἔκλασα εἰς τοὺς πεντακισχιλίους, πόσους κοφίνους κλασμάτων πλήρεις ἤρατε; λέγουσιν αὐτῷ, δώδεκα.; — When I brake the five loaves among five thousand, how many baskets full of fragments took ye up? They say unto him, Twelve.
Mark 8:20: ^CA aþþan þan þans sibun hlaibans fidwor þusundjom, hvan managans spwreidans fullans gabruko usnemuþ? iþ eis qeþun: sibun.; — ὅτε τοὺς ἑπτὰ εἰς τοὺς τετρακισχιλίους, πόσων σπυρίδων πληρώματα κλασμάτων ἤρατε; καὶ λέγουσιν [αὐτῷ], ἑπτά.; — And when the seven among four thousand, how many baskets full of fragments took ye up? And they said, Seven.
Mark 8:22: ^CA jah qemun in Beþaniin jah berun du imma blindan jah bedun ina ei imma attaitoki.; — καὶ ἔρχονται εἰς βηθσαϊδάν. καὶ φέρουσιν αὐτῷ τυφλὸν καὶ παρακαλοῦσιν αὐτὸν ἵνα αὐτοῦ ἅψηται.; — And he cometh to Bethsaida; and they bring a blind man unto him, and besought him to touch him.
Mark 8:23: ^CA jah fairgreipands handu þis blindins ustauh ina utana weihsis jah speiwands in augona is, atlagjands ana handuns seinos frah ina ga~u~hva~sehvi?; — καὶ ἐπιλαβόμενος τῆς χειρὸς τοῦ τυφλοῦ ἐξήνεγκεν αὐτὸν ἔξω τῆς κώμης, καὶ πτύσας εἰς τὰ ὄμματα αὐτοῦ, ἐπιθεὶς τὰς χεῖρας αὐτῷ, ἐπηρώτα αὐτόν, εἴ τι βλέπεις;; — And he took the blind man by the hand, and led him out of the town; and when he had spit on his eyes, and put his hands upon him, he asked him if he saw ought.
Mark 8:25: ^CA þaþroh aftra galagida handuns ana þo augona is jah gatawida ina ussaihvan; jah aftra gasatiþs warþ jah gasahv bairhtaba allans.; — εἶτα πάλιν ἐπέθηκεν τὰς χεῖρας ἐπὶ τοὺς ὀφθαλμοὺς αὐτοῦ, καὶ διέβλεψεν, καὶ ἀπεκατέστη, καὶ ἐνέβλεπεν τηλαυγῶς ἅπαντα.; — After that he put his hands again upon his eyes, and made him look up: and he was restored, and saw every man clearly.
Mark 8:27: ^CA jah usiddja Iesus jah siponjos is in wehsa Kaisarias þizos Filippaus: jah ana wiga frah siponjans seinans qiþands du im: hvana mik qiþand mans wisan?; — καὶ ἐξῆλθεν ὁ ἰησοῦς καὶ οἱ μαθηταὶ αὐτοῦ εἰς τὰς κώμας καισαρείας τῆς φιλίππου: καὶ ἐν τῇ ὁδῷ ἐπηρώτα τοὺς μαθητὰς αὐτοῦ λέγων αὐτοῖς, τίνα με λέγουσιν οἱ ἄνθρωποι εἶναι;; — And Jesus went out, and his disciples, into the towns of Caesarea Philippi: and by the way he asked his disciples, saying unto them, Whom do men say that I am?
Mark 8:28: ^CA iþ eis andhofun: Iohannen þana daupjand, jah anþarai Helian: sumaih þan ainana praufete.; — οἱ δὲ εἶπαν αὐτῷ λέγοντες [ὅτι] ἰωάννην τὸν βαπτιστήν, καὶ ἄλλοι, ἠλίαν, ἄλλοι δὲ ὅτι εἷς τῶν προφητῶν.; — And they answered, John the Baptist; but some say, Elias; and others, One of the prophets.
Mark 8:31: ^CA jah dugann laisjan ins þatei skal sunus mans filu winnan jah uskiusan skulds ist fram þaim sinistam jah þaim auhumistam gudjam jah bokarjam jah usqiman jah afar þrins dagans usstandan.; — καὶ ἤρξατο διδάσκειν αὐτοὺς ὅτι δεῖ τὸν υἱὸν τοῦ ἀνθρώπου πολλὰ παθεῖν καὶ ἀποδοκιμασθῆναι ὑπὸ τῶν πρεσβυτέρων καὶ τῶν ἀρχιερέων καὶ τῶν γραμματέων καὶ ἀποκτανθῆναι καὶ μετὰ τρεῖς ἡμέρας ἀναστῆναι:; — And he began to teach them, that the Son of man must suffer many things, and be rejected of the elders, and of the chief priests, and scribes, and be killed, and after three days rise again.
Mark 8:32: ^CA jah swikunþaba þata waurd rodida; jah aftiuhands ina Paitrus dugann andbeitan ina;; — καὶ παρρησίᾳ τὸν λόγον ἐλάλει. καὶ προσλαβόμενος ὁ πέτρος αὐτὸν ἤρξατο ἐπιτιμᾶν αὐτῷ.; — And he spake that saying openly. And Peter took him, and began to rebuke him.
Mark 8:33: ^CA iþ is gawandjands sik jah gasaihvands þans siponjans seinans andbait Paitru qiþands: gagg hindar mik, Satana, unte ni fraþjis þaim gudis, ak þaim manne.; — ὁ δὲ ἐπιστραφεὶς καὶ ἰδὼν τοὺς μαθητὰς αὐτοῦ ἐπετίμησεν πέτρῳ καὶ λέγει, ὕπαγε ὀπίσω μου, σατανᾶ, ὅτι οὐ φρονεῖς τὰ τοῦ θεοῦ ἀλλὰ τὰ τῶν ἀνθρώπων.; — But when he had turned about and looked on his disciples, he rebuked Peter, saying, Get thee behind me, Satan: for thou savourest not the things that be of God, but the things that be of men.
Mark 8:34: ^CA jah athaitands þo managein miþ siponjam seinaim qaþ du im: saei wili afar mis laistjan, inwidai sik silban jah nimai galgan seinana jah laistjai mik.; — καὶ προσκαλεσάμενος τὸν ὄχλον σὺν τοῖς μαθηταῖς αὐτοῦ εἶπεν αὐτοῖς, εἴ τις θέλει ὀπίσω μου ἀκολουθεῖν, ἀπαρνησάσθω ἑαυτὸν καὶ ἀράτω τὸν σταυρὸν αὐτοῦ καὶ ἀκολουθείτω μοι.; — And when he had called the people unto him with his disciples also, he said unto them, Whosoever will come after me, let him deny himself, and take up his cross, and follow me.
Mark 8:35: ^CA saei allis wili saiwala seina ganasjan, fraqisteiþ izai: iþ saei fraqisteiþ saiwalai seinai in meina jah in þizos aiwaggeljons, ganasjiþ þo.; — ὃς γὰρ ἐὰν θέλῃ τὴν ψυχὴν αὐτοῦ σῶσαι ἀπολέσει αὐτήν: ὃς δ' ἂν ἀπολέσει τὴν ψυχὴν αὐτοῦ ἕνεκεν ἐμοῦ καὶ τοῦ εὐαγγελίου σώσει αὐτήν.; — For whosoever will save his life shall lose it; but whosoever shall lose his life for my sake and the gospel's, the same shall save it.
Mark 8:36: ^CA hva auk boteiþ mannan, jabai gageigaiþ þana fairhvu allana jah gasleiþeiþ sik saiwalai seinai?; — τί γὰρ ὠφελεῖ ἄνθρωπον κερδῆσαι τὸν κόσμον ὅλον καὶ ζημιωθῆναι τὴν ψυχὴν αὐτοῦ;; — For what shall it profit a man, if he shall gain the whole world, and lose his own soul?
Mark 8:37: ^CA aiþþau hva gibiþ manna inmaidein saiwalos seinaizos?; — τί γὰρ δοῖ ἄνθρωπος ἀντάλλαγμα τῆς ψυχῆς αὐτοῦ;; — Or what shall a man give in exchange for his soul?
Mark 8:38: ^CA unte saei skamaiþ sik meina jah waurde meinaize in gabaurþai þizai horinondein jah frawaurhton, jah sunus mans skamaiþ sik is, þan qimiþ in wulþau attins seinis miþ aggilum þaim weiham.; — ὃς γὰρ ἐὰν ἐπαισχυνθῇ με καὶ τοὺς ἐμοὺς λόγους ἐν τῇ γενεᾷ ταύτῃ τῇ μοιχαλίδι καὶ ἁμαρτωλῷ, καὶ ὁ υἱὸς τοῦ ἀνθρώπου ἐπαισχυνθήσεται αὐτὸν ὅταν ἔλθῃ ἐν τῇ δόξῃ τοῦ πατρὸς αὐτοῦ μετὰ τῶν ἀγγέλων τῶν ἁγίων.; — Whosoever therefore shall be ashamed of me and of my words in this adulterous and sinful generation; of him also shall the Son of man be ashamed, when he cometh in the glory of his Father with the holy angels.
Mark 9:2: ^CA jah afar dagans saihs ganam Iesus Paitru jah Iakobu jah Iohannen jah ustauh ins ana fairguni hauh sundro ainans: jah inmaidida sik in andwairþja ize.; — καὶ μετὰ ἡμέρας ἓξ παραλαμβάνει ὁ ἰησοῦς τὸν πέτρον καὶ τὸν ἰάκωβον καὶ τὸν ἰωάννην, καὶ ἀναφέρει αὐτοὺς εἰς ὄρος ὑψηλὸν κατ' ἰδίαν μόνους. καὶ μετεμορφώθη ἔμπροσθεν αὐτῶν,; — And after six days Jesus taketh with him Peter, and James, and John, and leadeth them up into an high mountain apart by themselves: and he was transfigured before them.
Mark 9:3: ^CA jah wastjos is waurþun glitmunjandeins, hveitos swe snaiws, swaleikos swe wullareis ana airþai ni mag gahveitjan.; — καὶ τὰ ἱμάτια αὐτοῦ ἐγένετο στίλβοντα λευκὰ λίαν οἷα γναφεὺς ἐπὶ τῆς γῆς οὐ δύναται οὕτως λευκᾶναι.; — And his raiment became shining, exceeding white as snow; so as no fuller on earth can white them.
Mark 9:4: ^CA jah ataugiþs warþ im Helias miþ Mose; jah wesun rodjandans miþ Iesua.; — καὶ ὤφθη αὐτοῖς ἠλίας σὺν μωϋσεῖ, καὶ ἦσαν συλλαλοῦντες τῷ ἰησοῦ.; — And there appeared unto them Elias with Moses: and they were talking with Jesus.
Mark 9:5: ^CA jah andhafjands Paitrus qaþ du Iesua: rabbei, goþ ist unsis her wisan, jah gawaurkjam hlijans þrins, þus ainana jah Mose ainana jah ainana Helijin.; — καὶ ἀποκριθεὶς ὁ πέτρος λέγει τῷ ἰησοῦ, ῥαββί, καλόν ἐστιν ἡμᾶς ὧδε εἶναι, καὶ ποιήσωμεν τρεῖς σκηνάς, σοὶ μίαν καὶ μωϋσεῖ μίαν καὶ ἠλίᾳ μίαν.; — And Peter answered and said to Jesus, Master, it is good for us to be here: and let us make three tabernacles; one for thee, and one for Moses, and one for Elias.
Mark 9:6: ^CA ni auk wissa hva rodidedi; wesun auk usagidai.; — οὐ γὰρ ᾔδει τί ἀποκριθῇ, ἔκφοβοι γὰρ ἐγένοντο.; — For he wist not what to say; for they were sore afraid.
Mark 9:8: ^CA jah anaks insaihvandans ni þanaseiþs ainohun gasehvun, alja Iesu ainana miþ sis.; — καὶ ἐξάπινα περιβλεψάμενοι οὐκέτι οὐδένα εἶδον ἀλλὰ τὸν ἰησοῦν μόνον μεθ' ἑαυτῶν.; — And suddenly, when they had looked round about, they saw no man any more, save Jesus only with themselves.
Mark 9:9: ^CA dalaþ þan atgaggandam im af þamma fairgunja, anabauþ im ei mannhun ni spillodedeina þatei gasehvun, niba biþe sunus mans us dauþaim usstoþi.; — καὶ καταβαινόντων αὐτῶν ἐκ τοῦ ὄρους διεστείλατο αὐτοῖς ἵνα μηδενὶ ἃ εἶδον διηγήσωνται, εἰ μὴ ὅταν ὁ υἱὸς τοῦ ἀνθρώπου ἐκ νεκρῶν ἀναστῇ.; — And as they came down from the mountain, he charged them that they should tell no man what things they had seen, till the Son of man were risen from the dead.
Mark 9:10: ^CA jah þata waurd habaidedun du sis misso sokjandans: hva ist þata us dauþaim usstandan?; — καὶ τὸν λόγον ἐκράτησαν πρὸς ἑαυτοὺς συζητοῦντες τί ἐστιν τὸ ἐκ νεκρῶν ἀναστῆναι.; — And they kept that saying with themselves, questioning one with another what the rising from the dead should mean.
Mark 9:11: ^CA jah frehun ina qiþandans: unte qiþand þai bokarjos þatei Helias skuli qiman faurþis?; — καὶ ἐπηρώτων αὐτὸν λέγοντες, ὅτι λέγουσιν οἱ γραμματεῖς ὅτι ἠλίαν δεῖ ἐλθεῖν πρῶτον;; — And they asked him, saying, Why say the scribes that Elias must first come?
Mark 9:12: ^CA iþ is andhafjands qaþ du im: Helias sweþauh qimands faurþis aftra gaboteiþ alla; jah hvaiwa gameliþ ist bi sunu mans, ei manag winnai jah frakunþs wairþai.; — ὁ δὲ ἔφη αὐτοῖς, ἠλίας μὲν ἐλθὼν πρῶτον ἀποκαθιστάνει πάντα, καὶ πῶς γέγραπται ἐπὶ τὸν υἱὸν τοῦ ἀνθρώπου ἵνα πολλὰ πάθῃ καὶ ἐξουδενηθῇ;; — And he answered and told them, Elias verily cometh first, and restoreth all things; and how it is written of the Son of man, that he must suffer many things, and be set at nought.
Mark 9:14: ^CA jah qimands at siponjam gasahv filu manageins bi ins jah bokarjans sokjandans miþ im.; — καὶ ἐλθόντες πρὸς τοὺς μαθητὰς εἶδον ὄχλον πολὺν περὶ αὐτοὺς καὶ γραμματεῖς συζητοῦντας πρὸς αὐτούς.; — And when he came to his disciples, he saw a great multitude about them, and the scribes questioning with them.
Mark 9:15: ^CA jah sunsaiw alla managei gasaihvandans ina usgeisnodedun jah durinnandans inwitun ina.; — καὶ εὐθὺς πᾶς ὁ ὄχλος ἰδόντες αὐτὸν ἐξεθαμβήθησαν, καὶ προστρέχοντες ἠσπάζοντο αὐτόν.; — And straightway all the people, when they beheld him, were greatly amazed, and running to him saluted him.
Mark 9:16: ^CA jah frah þans bokarjans: hva sokeiþ miþ þaim?; — καὶ ἐπηρώτησεν αὐτούς, τί συζητεῖτε πρὸς αὐτούς;; — And he asked the scribes, What question ye with them?
Mark 9:17: ^CA jah andhafjands ains us þizai managein qaþ: laisari, brahta sunu meinana du þus habandan ahman unrodjandan.; — καὶ ἀπεκρίθη αὐτῷ εἷς ἐκ τοῦ ὄχλου, διδάσκαλε, ἤνεγκα τὸν υἱόν μου πρὸς σέ, ἔχοντα πνεῦμα ἄλαλον:; — And one of the multitude answered and said, Master, I have brought unto thee my son, which hath a dumb spirit;
Mark 9:18: ^CA jah þishvaruh þei ina gafahiþ, gawairpiþ ina, jah hvaþjiþ jah kriustiþ tunþuns seinans jah gastaurkniþ; jah qaþ siponjam þeinaim ei usdreibeina ina, jah ni mahtedun.; — καὶ ὅπου ἐὰν αὐτὸν καταλάβῃ ῥήσσει αὐτόν, καὶ ἀφρίζει καὶ τρίζει τοὺς ὀδόντας καὶ ξηραίνεται: καὶ εἶπα τοῖς μαθηταῖς σου ἵνα αὐτὸ ἐκβάλωσιν, καὶ οὐκ ἴσχυσαν.; — And wheresoever he taketh him, he teareth him: and he foameth, and gnasheth with his teeth, and pineth away: and I spake to thy disciples that they should cast him out; and they could not.
Mark 9:19: ^CA iþ is andhafjands im qaþ: o kuni ungalaubjando! und hva at izwis sijau? und hva þulau izwis? bairiþ ina du mis.; — ὁ δὲ ἀποκριθεὶς αὐτοῖς λέγει, ὦ γενεὰ ἄπιστος, ἕως πότε πρὸς ὑμᾶς ἔσομαι; ἕως πότε ἀνέξομαι ὑμῶν; φέρετε αὐτὸν πρός με.; — He answereth him, and saith, O faithless generation, how long shall I be with you? how long shall I suffer you? bring him unto me.
Mark 9:20: ^CA jah brahtedun ina at imma. jah gasaihvands ina sunsaiw sa ahma tahida ina; jah driusands ana airþa walwisoda hvaþjands.; — καὶ ἤνεγκαν αὐτὸν πρὸς αὐτόν. καὶ ἰδὼν αὐτὸν τὸ πνεῦμα εὐθὺς συνεσπάραξεν αὐτόν, καὶ πεσὼν ἐπὶ τῆς γῆς ἐκυλίετο ἀφρίζων.; — And they brought him unto him: and when he saw him, straightway the spirit tare him; and he fell on the ground, and wallowed foaming.
Mark 9:22: ^CA jah ufta ina jah in fon atwarp jah in wato, ei usqistidedi imma; akei jabai mageis, hilp unsara, gableiþjands unsis.; — καὶ πολλάκις καὶ εἰς πῦρ αὐτὸν ἔβαλεν καὶ εἰς ὕδατα ἵνα ἀπολέσῃ αὐτόν: ἀλλ' εἴ τι δύνῃ, βοήθησον ἡμῖν σπλαγχνισθεὶς ἐφ' ἡμᾶς.; — And ofttimes it hath cast him into the fire, and into the waters, to destroy him: but if thou canst do any thing, have compassion on us, and help us.
Mark 9:24: ^CA jah sunsaiw ufhropjands sa atta þis barnis miþ tagram qaþ: galaubja; hilp meinaizos ungalaubeinais!; — εὐθὺς κράξας ὁ πατὴρ τοῦ παιδίου ἔλεγεν, πιστεύω: βοήθει μου τῇ ἀπιστίᾳ.; — And straightway the father of the child cried out, and said with tears, Lord, I believe; help thou mine unbelief.
Mark 9:25: ^CA gasaihvands þan Iesus þatei samaþ rann managei, gahvotida ahmin þamma unhrainjin, qiþands du imma: þu ahma, þu unrodjands jah bauþs, ik þus anabiuda: usgagg us þamma jah þanaseiþs ni galeiþais in ina.; — ἰδὼν δὲ ὁ ἰησοῦς ὅτι ἐπισυντρέχει ὄχλος ἐπετίμησεν τῷ πνεύματι τῷ ἀκαθάρτῳ λέγων αὐτῷ, τὸ ἄλαλον καὶ κωφὸν πνεῦμα, ἐγὼ ἐπιτάσσω σοι, ἔξελθε ἐξ αὐτοῦ καὶ μηκέτι εἰσέλθῃς εἰς αὐτόν.; — When Jesus saw that the people came running together, he rebuked the foul spirit, saying unto him, Thou dumb and deaf spirit, I charge thee, come out of him, and enter no more into him.
Mark 9:26: ^CA jah hropjands jah filu tahjands ina usiddja; jah warþ swe dauþs, swaswe managai qeþun þatei gaswalt.; — καὶ κράξας καὶ πολλὰ σπαράξας ἐξῆλθεν: καὶ ἐγένετο ὡσεὶ νεκρός, ὥστε τοὺς πολλοὺς λέγειν ὅτι ἀπέθανεν.; — And the spirit cried, and rent him sore, and came out of him: and he was as one dead; insomuch that many said, He is dead.
Mark 9:27: ^CA iþ Iesus undgreipands ina bi handau urraisida ina; jah usstoþ.; — ὁ δὲ ἰησοῦς κρατήσας τῆς χειρὸς αὐτοῦ ἤγειρεν αὐτόν, καὶ ἀνέστη.; — But Jesus took him by the hand, and lifted him up; and he arose.
Mark 9:28: ^CA jah galeiþandan ina in gard, siponjos is frehun ina sundro: duhve weis ni mahtedum usdreiban þana?; — καὶ εἰσελθόντος αὐτοῦ εἰς οἶκον οἱ μαθηταὶ αὐτοῦ κατ' ἰδίαν ἐπηρώτων αὐτόν, ὅτι ἡμεῖς οὐκ ἠδυνήθημεν ἐκβαλεῖν αὐτό;; — And when he was come into the house, his disciples asked him privately, Why could not we cast him out?
Mark 9:30: ^CA jah jainþro usgaggandans iddjedun þairh Galeilaian, jah ni wilda ei hvas wissedi,; — κἀκεῖθεν ἐξελθόντες παρεπορεύοντο διὰ τῆς γαλιλαίας, καὶ οὐκ ἤθελεν ἵνα τις γνοῖ:; — And they departed thence, and passed through Galilee; and he would not that any man should know it.
Mark 9:31: ^CA unte laisida siponjans seinans jah qaþ du im þatei sunus mans atgibada in handuns manne, jah usqimand imma, jah usqistiþs þridjin daga usstandiþ.; — ἐδίδασκεν γὰρ τοὺς μαθητὰς αὐτοῦ καὶ ἔλεγεν αὐτοῖς ὅτι ὁ υἱὸς τοῦ ἀνθρώπου παραδίδοται εἰς χεῖρας ἀνθρώπων, καὶ ἀποκτενοῦσιν αὐτόν, καὶ ἀποκτανθεὶς μετὰ τρεῖς ἡμέρας ἀναστήσεται.; — For he taught his disciples, and said unto them, The Son of man is delivered into the hands of men, and they shall kill him; and after that he is killed, he shall rise the third day.
Mark 9:32: ^CA iþ eis ni froþun þamma waurda jah ohtedun ina fraihnan.; — οἱ δὲ ἠγνόουν τὸ ῥῆμα, καὶ ἐφοβοῦντο αὐτὸν ἐπερωτῆσαι.; — But they understood not that saying, and were afraid to ask him.
Mark 9:33: ^CA jah qam in Kafarnaum. jah in garda qumans frah ins: hva in wiga miþ izwis misso mitodeduþ?; — καὶ ἦλθον εἰς καφαρναούμ. καὶ ἐν τῇ οἰκίᾳ γενόμενος ἐπηρώτα αὐτούς, τί ἐν τῇ ὁδῷ διελογίζεσθε;; — And he came to Capernaum: and being in the house he asked them, What was it that ye disputed among yourselves by the way?
Mark 9:34: ^CA iþ eis slawaidedun; du sis misso andrunnun, hvarjis maists wesi.; — οἱ δὲ ἐσιώπων, πρὸς ἀλλήλους γὰρ διελέχθησαν ἐν τῇ ὁδῷ τίς μείζων.; — But they held their peace: for by the way they had disputed among themselves, who should be the greatest.
Mark 9:35: ^CA jah sitands atwopida þans twalif jah qaþ du im: jabai hvas wili frumists wisan, sijai allaize aftumists jah allaim andbahts.; — καὶ καθίσας ἐφώνησεν τοὺς δώδεκα καὶ λέγει αὐτοῖς, εἴ τις θέλει πρῶτος εἶναι ἔσται πάντων ἔσχατος καὶ πάντων διάκονος.; — And he sat down, and called the twelve, and saith unto them, If any man desire to be first, the same shall be last of all, and servant of all.
Mark 9:38: ^CA andhof þan imma Iohannes qiþands: laisari! sehvum sumana in þeinamma namin usdreibandan unhulþons, saei ni laisteiþ unsis, jah waridedum imma, unte ni laisteiþ unsis.; — ἔφη αὐτῷ ὁ ἰωάννης, διδάσκαλε, εἴδομέν τινα ἐν τῷ ὀνόματί σου ἐκβάλλοντα δαιμόνια, καὶ ἐκωλύομεν αὐτόν, ὅτι οὐκ ἠκολούθει ἡμῖν.; — And John answered him, saying, Master, we saw one casting out devils in thy name, and he followeth not us: and we forbad him, because he followeth not us.
Mark 9:39: ^CA iþ is qaþ: ni warjiþ imma; ni mannahun auk ist saei taujiþ maht in namin meinamma jah magi sprauto ubilwaurdjan mis;; — ὁ δὲ ἰησοῦς εἶπεν, μὴ κωλύετε αὐτόν, οὐδεὶς γάρ ἐστιν ὃς ποιήσει δύναμιν ἐπὶ τῷ ὀνόματί μου καὶ δυνήσεται ταχὺ κακολογῆσαί με:; — But Jesus said, Forbid him not: for there is no man which shall do a miracle in my name, that can lightly speak evil of me.
Mark 9:41: ^CA saei auk allis gadragkjai izwis stikla watins in namin meinamma, unte Xristaus sijuþ, amen qiþa izwis ei ni fraqisteiþ mizdon seinai.; — ὃς γὰρ ἂν ποτίσῃ ὑμᾶς ποτήριον ὕδατος ἐν ὀνόματι ὅτι χριστοῦ ἐστε, ἀμὴν λέγω ὑμῖν ὅτι οὐ μὴ ἀπολέσῃ τὸν μισθὸν αὐτοῦ.; — For whosoever shall give you a cup of water to drink in my name, because ye belong to Christ, verily I say unto you, he shall not lose his reward.
Mark 9:42: ^CA jah sahvazuh saei gamarzjai ainana þize leitilane þize galaubjandane du mis, goþ ist imma mais ei galagjaidau asiluqairnus ana halsaggan is jah frawaurpans wesi in marein.; — καὶ ὃς ἂν σκανδαλίσῃ ἕνα τῶν μικρῶν τούτων τῶν πιστευόντων [εἰς ἐμέ], καλόν ἐστιν αὐτῷ μᾶλλον εἰ περίκειται μύλος ὀνικὸς περὶ τὸν τράχηλον αὐτοῦ καὶ βέβληται εἰς τὴν θάλασσαν.; — And whosoever shall offend one of these little ones that believe in me, it is better for him that a millstone were hanged about his neck, and he were cast into the sea.
Mark 9:43: ^CA jah jabai marzjai þuk handus þeina, afmait þo; goþ þus ist hamfamma in libain galeiþan, þau twos handuns habandin galeiþan in gaiainnan, in fon þata unhvapnando,; — καὶ ἐὰν σκανδαλίζῃ σε ἡ χείρ σου, ἀπόκοψον αὐτήν: καλόν ἐστίν σε κυλλὸν εἰσελθεῖν εἰς τὴν ζωὴν ἢ τὰς δύο χεῖρας ἔχοντα ἀπελθεῖν εἰς τὴν γέενναν, εἰς τὸ πῦρ τὸ ἄσβεστον.; — And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched:
Mark 9:44: ^CA þarei maþa ize ni gaswiltiþ jah fon ni afhvapniþ.; — Where their worm dieth not, and the fire is not quenched.
Mark 9:45: ^CA jah jabai fotus þeins marzjai þuk, afmait ina; goþ þus ist galeiþan in libain haltamma, þau twans fotuns habandin gawairpan in gaiainnan, in fon þata unhvapnando,; — καὶ ἐὰν ὁ πούς σου σκανδαλίζῃ σε, ἀπόκοψον αὐτόν: καλόν ἐστίν σε εἰσελθεῖν εἰς τὴν ζωὴν χωλὸν ἢ τοὺς δύο πόδας ἔχοντα βληθῆναι εἰς τὴν γέενναν.; — And if thy foot offend thee, cut it off: it is better for thee to enter halt into life, than having two feet to be cast into hell, into the fire that never shall be quenched:
Mark 9:46: ^CA þarei maþa ize ni gaswiltiþ jah fon ni afhvapniþ.; — Where their worm dieth not, and the fire is not quenched.
Mark 9:47: ^CA jah jabai augo þein marzjai þuk, uswairp imma; goþ þus ist haihamma galeiþan in þiudangardja gudis, þau twa augona habandin atwairpan in gaiainnan funins,; — καὶ ἐὰν ὁ ὀφθαλμός σου σκανδαλίζῃ σε, ἔκβαλε αὐτόν: καλόν σέ ἐστιν μονόφθαλμον εἰσελθεῖν εἰς τὴν βασιλείαν τοῦ θεοῦ ἢ δύο ὀφθαλμοὺς ἔχοντα βληθῆναι εἰς τὴν γέενναν,; — And if thine eye offend thee, pluck it out: it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire:
Mark 9:48: ^CA þarei maþa ize ni gadauþniþ jah fon ni afhvapniþ.; — ὅπου ὁ σκώληξ αὐτῶν οὐ τελευτᾷ καὶ τὸ πῦρ οὐ σβέννυται:; — Where their worm dieth not, and the fire is not quenched.
Mark 9:49: ^CA hvazuh auk funin saltada jah hvarjatoh hunsle salta saltada.; — πᾶς γὰρ πυρὶ ἁλισθήσεται.; — For every one shall be salted with fire, and every sacrifice shall be salted with salt.
Mark 9:50: ^CA goþ salt; iþ jabai salt unsaltan wairþiþ, hve supuda? habaiþ in izwis salt jah gawairþeigai sijaiþ miþ izwis misso.; — καλὸν τὸ ἅλας: ἐὰν δὲ τὸ ἅλας ἄναλον γένηται, ἐν τίνι αὐτὸ ἀρτύσετε; ἔχετε ἐν ἑαυτοῖς ἅλα, καὶ εἰρηνεύετε ἐν ἀλλήλοις.; — Salt is good: but if the salt have lost his saltness, wherewith will ye season it? Have salt in yourselves, and have peace one with another.
Mark 10:1: ^CA Jah jainþro usstandands qam in markom Iudaias hindar Iaurdanau; jah gaqemun sik aftra manageins du imma, jah, swe biuhts <was>, aftra laisida ins.; — καὶ ἐκεῖθεν ἀναστὰς ἔρχεται εἰς τὰ ὅρια τῆς ἰουδαίας [καὶ] πέραν τοῦ ἰορδάνου, καὶ συμπορεύονται πάλιν ὄχλοι πρὸς αὐτόν, καὶ ὡς εἰώθει πάλιν ἐδίδασκεν αὐτούς.; — And he arose from thence, and cometh into the coasts of Judaea by the farther side of Jordan: and the people resort unto him again; and, as he was wont, he taught them again.
Mark 10:3: ^CA iþ is andhafjands qaþ: hva izwis anabauþ Moses?; — ὁ δὲ ἀποκριθεὶς εἶπεν αὐτοῖς, τί ὑμῖν ἐνετείλατο μωϋσῆς;; — And he answered and said unto them, What did Moses command you?
Mark 10:4: ^CA iþ eis qeþun: Moses uslaubida unsis bokos afsateinais meljan jah afletan.; — οἱ δὲ εἶπαν, ἐπέτρεψεν μωϋσῆς βιβλίον ἀποστασίου γράψαι καὶ ἀπολῦσαι.; — And they said, Moses suffered to write a bill of divorcement, and to put her away.
Mark 10:5: ^CA jah andhafjands Iesus qaþ du im: wiþra harduhairtein izwara gamelida izwis þo anabusn.; — ὁ δὲ ἰησοῦς εἶπεν αὐτοῖς, πρὸς τὴν σκληροκαρδίαν ὑμῶν ἔγραψεν ὑμῖν τὴν ἐντολὴν ταύτην.; — And Jesus answered and said unto them, For the hardness of your heart he wrote you this precept.
Mark 10:6: ^CA iþ af anastodeinai gaskaftais gumein jah qinein gatawida guþ.; — ἀπὸ δὲ ἀρχῆς κτίσεως ἄρσεν καὶ θῆλυ ἐποίησεν αὐτούς:; — But from the beginning of the creation God made them male and female.
Mark 10:8: ^CA jah sijaina þo twa du leika samin, swaswe þanaseiþs ni sind twa, ak leik ain.; — καὶ ἔσονται οἱ δύο εἰς σάρκα μίαν: ὥστε οὐκέτι εἰσὶν δύο ἀλλὰ μία σάρξ.; — And they twain shall be one flesh: so then they are no more twain, but one flesh.
Mark 10:10: ^CA jah in garda aftra siponjos is bi þata samo frehun ina.; — καὶ εἰς τὴν οἰκίαν πάλιν οἱ μαθηταὶ περὶ τούτου ἐπηρώτων αὐτόν.; — And in the house his disciples asked him again of the same matter.
Mark 10:11: ^CA jah qaþ du im: sahvazuh saei afletiþ qen seina jah liugaiþ anþara, horinoþ du þizai.; — καὶ λέγει αὐτοῖς, ὃς ἂν ἀπολύσῃ τὴν γυναῖκα αὐτοῦ καὶ γαμήσῃ ἄλλην μοιχᾶται ἐπ' αὐτήν,; — And he saith unto them, Whosoever shall put away his wife, and marry another, committeth adultery against her.
Mark 10:12: ^CA jah jabai qino afletiþ aban seinana jah liugada anþaramma, horinoþ.; — καὶ ἐὰν αὐτὴ ἀπολύσασα τὸν ἄνδρα αὐτῆς γαμήσῃ ἄλλον μοιχᾶται.; — And if a woman shall put away her husband, and be married to another, she committeth adultery.
Mark 10:13: ^CA þanuh atberun du imma barna, ei attaitoki im: iþ þai siponjos is sokun þaim bairandam du.; — καὶ προσέφερον αὐτῷ παιδία ἵνα αὐτῶν ἅψηται: οἱ δὲ μαθηταὶ ἐπετίμησαν αὐτοῖς.; — And they brought young children to him, that he should touch them: and his disciples rebuked those that brought them.
Mark 10:14: ^CA gasaihvands þan Iesus unwerida jah qaþ du im: letiþ þo barna gaggan du mis jah ni warjiþ þo, unte þize <swaleikaize> ist þiudangardi gudis.; — ἰδὼν δὲ ὁ ἰησοῦς ἠγανάκτησεν καὶ εἶπεν αὐτοῖς, ἄφετε τὰ παιδία ἔρχεσθαι πρός με, μὴ κωλύετε αὐτά, τῶν γὰρ τοιούτων ἐστὶν ἡ βασιλεία τοῦ θεοῦ.; — But when Jesus saw it, he was much displeased, and said unto them, Suffer the little children to come unto me, and forbid them not: for of such is the kingdom of God.
Mark 10:16: ^CA jah gaþlaihands im, lagjands handuns ana þo þiuþida im.; — καὶ ἐναγκαλισάμενος αὐτὰ κατευλόγει τιθεὶς τὰς χεῖρας ἐπ' αὐτά.; — And he took them up in his arms, put his hands upon them, and blessed them.
Mark 10:17: ^CA jah usgaggandin imma in wig, duatrinnands ains jah knussjands baþ ina qiþands: laisari þiuþeiga, hva taujau ei libainais aiweinons arbja wairþau?; — καὶ ἐκπορευομένου αὐτοῦ εἰς ὁδὸν προσδραμὼν εἷς καὶ γονυπετήσας αὐτὸν ἐπηρώτα αὐτόν, διδάσκαλε ἀγαθέ, τί ποιήσω ἵνα ζωὴν αἰώνιον κληρονομήσω;; — And when he was gone forth into the way, there came one running, and kneeled to him, and asked him, Good Master, what shall I do that I may inherit eternal life?
Mark 10:19: ^CA þos anabusnins kant: ni horinos; ni maurþrjais; ni hlifais; ni sijais galiugaweitwods; ni anamahtjais; swerai attan þeinana jah aiþein þeina.; — τὰς ἐντολὰς οἶδας: μὴ φονεύσῃς, μὴ μοιχεύσῃς, μὴ κλέψῃς, μὴ ψευδομαρτυρήσῃς, μὴ ἀποστερήσῃς, τίμα τὸν πατέρα σου καὶ τὴν μητέρα.; — Thou knowest the commandments, Do not commit adultery, Do not kill, Do not steal, Do not bear false witness, Defraud not, Honour thy father and mother.
Mark 10:20: ^CA þaruh andhafjands qaþ du imma: laisari, þo alla gafastaida us jundai meinai.; — ὁ δὲ ἔφη αὐτῷ, διδάσκαλε, ταῦτα πάντα ἐφυλαξάμην ἐκ νεότητός μου.; — And he answered and said unto him, Master, all these have I observed from my youth.
Mark 10:21: ^CA iþ Iesus insaihvands du imma frijoda ina jah qaþ du imma: ainis þus wan ist; gagg, swa filu swe habais frabugei jah gif þarbam, jah habais huzd in himinam; jah hiri laistjan mik nimands galgan.; — ὁ δὲ ἰησοῦς ἐμβλέψας αὐτῷ ἠγάπησεν αὐτὸν καὶ εἶπεν αὐτῷ, ἕν σε ὑστερεῖ: ὕπαγε ὅσα ἔχεις πώλησον καὶ δὸς [τοῖς] πτωχοῖς, καὶ ἕξεις θησαυρὸν ἐν οὐρανῷ, καὶ δεῦρο ἀκολούθει μοι.; — Then Jesus beholding him loved him, and said unto him, One thing thou lackest: go thy way, sell whatsoever thou hast, and give to the poor, and thou shalt have treasure in heaven: and come, take up the cross, and follow me.
Mark 10:23: ^CA jah bisaihvands Iesus qaþ siponjam seinaim: sai, hvaiwa agluba þai faiho gahabandans in þiudangardja gudis galeiþand.; — καὶ περιβλεψάμενος ὁ ἰησοῦς λέγει τοῖς μαθηταῖς αὐτοῦ, πῶς δυσκόλως οἱ τὰ χρήματα ἔχοντες εἰς τὴν βασιλείαν τοῦ θεοῦ εἰσελεύσονται.; — And Jesus looked round about, and saith unto his disciples, How hardly shall they that have riches enter into the kingdom of God!
Mark 10:24: ^CA iþ þai siponjos afslauþnodedun in waurde is. þaruh Iesus aftra andhafjands qaþ im: barnilona, hvaiwa aglu ist þaim hugjandam afar faihau in þiudangardja gudis galeiþan.; — οἱ δὲ μαθηταὶ ἐθαμβοῦντο ἐπὶ τοῖς λόγοις αὐτοῦ. ὁ δὲ ἰησοῦς πάλιν ἀποκριθεὶς λέγει αὐτοῖς, τέκνα, πῶς δύσκολόν ἐστιν εἰς τὴν βασιλείαν τοῦ θεοῦ εἰσελθεῖν:; — And the disciples were astonished at his words. But Jesus answereth again, and saith unto them, Children, how hard is it for them that trust in riches to enter into the kingdom of God!
Mark 10:25: ^CA azitizo ist ulbandau þairh þairko neþlos galeiþan, þau gabigamma in þiudangardja gudis galeiþan.; — εὐκοπώτερόν ἐστιν κάμηλον διὰ [τῆς] τρυμαλιᾶς [τῆς] ῥαφίδος διελθεῖν ἢ πλούσιον εἰς τὴν βασιλείαν τοῦ θεοῦ εἰσελθεῖν.; — It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God.
Mark 10:26: ^CA iþ eis mais usgeisnodedun qiþandans du sis misso: jah hvas mag ganisan?; — οἱ δὲ περισσῶς ἐξεπλήσσοντο λέγοντες πρὸς ἑαυτούς, καὶ τίς δύναται σωθῆναι;; — And they were astonished out of measure, saying among themselves, Who then can be saved?
Mark 10:28: ^CA dugann þan Paitrus qiþan du imma: sai, weis aflailotum alla jah laistidedum þuk.; — ἤρξατο λέγειν ὁ πέτρος αὐτῷ, ἰδοὺ ἡμεῖς ἀφήκαμεν πάντα καὶ ἠκολουθήκαμέν σοι.; — Then Peter began to say unto him, Lo, we have left all, and have followed thee.
Mark 10:29: ^CA andhafjands im Iesus qaþ: amen, qiþa izwis: ni hvashun ist saei aflailoti gard aiþþau broþruns <aiþþau swistruns> aiþþau aiþein aiþþau attan aiþþau qen aiþþau barna aiþþau haimoþlja in meina jah in þizos aiwaggeljons,; — ἔφη ὁ ἰησοῦς, ἀμὴν λέγω ὑμῖν, οὐδείς ἐστιν ὃς ἀφῆκεν οἰκίαν ἢ ἀδελφοὺς ἢ ἀδελφὰς ἢ μητέρα ἢ πατέρα ἢ τέκνα ἢ ἀγροὺς ἕνεκεν ἐμοῦ καὶ ἕνεκεν τοῦ εὐαγγελίου,; — And Jesus answered and said, Verily I say unto you, There is no man that hath left house, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my sake, and the gospel's,
Mark 10:30: ^CA saei ni andnimai ·r· falþ nu in þamma mela gardins jah broþruns jah swistruns jah attan jah aiþein jah barna jah haimoþlja miþ wrakom jah in aiwa þamma anawairþin libain aiweinon.; — ἐὰν μὴ λάβῃ ἑκατονταπλασίονα νῦν ἐν τῷ καιρῷ τούτῳ οἰκίας καὶ ἀδελφοὺς καὶ ἀδελφὰς καὶ μητέρας καὶ τέκνα καὶ ἀγροὺς μετὰ διωγμῶν, καὶ ἐν τῷ αἰῶνι τῷ ἐρχομένῳ ζωὴν αἰώνιον.; — But he shall receive an hundredfold now in this time, houses, and brethren, and sisters, and mothers, and children, and lands, with persecutions; and in the world to come eternal life.
Mark 10:32: ^CA wesunuþ~þan ana wiga gaggandans du Iairusaulwmai jah <was> faurbigaggands ins Iesus, jah sildaleikidedun jah afarlaistjandans faurhtai waurþun. jah andnimands aftra þans twalif dugann im qiþan þoei habaidedun ina gadaban.; — ἦσαν δὲ ἐν τῇ ὁδῷ ἀναβαίνοντες εἰς ἱεροσόλυμα, καὶ ἦν προάγων αὐτοὺς ὁ ἰησοῦς, καὶ ἐθαμβοῦντο, οἱ δὲ ἀκολουθοῦντες ἐφοβοῦντο. καὶ παραλαβὼν πάλιν τοὺς δώδεκα ἤρξατο αὐτοῖς λέγειν τὰ μέλλοντα αὐτῷ συμβαίνειν,; — And they were in the way going up to Jerusalem; and Jesus went before them: and they were amazed; and as they followed, they were afraid. And he took again the twelve, and began to tell them what things should happen unto him,
Mark 10:33: ^CA þatei sai, usgaggam in Iairusaulwma jah sunus mans atgibada þaim ufargudjam jah bokarjam, jah gawargjand ina dauþau <jah atgiband ina þiudom>; — ὅτι ἰδοὺ ἀναβαίνομεν εἰς ἱεροσόλυμα, καὶ ὁ υἱὸς τοῦ ἀνθρώπου παραδοθήσεται τοῖς ἀρχιερεῦσιν καὶ τοῖς γραμματεῦσιν, καὶ κατακρινοῦσιν αὐτὸν θανάτῳ καὶ παραδώσουσιν αὐτὸν τοῖς ἔθνεσιν; — Saying, Behold, we go up to Jerusalem; and the Son of man shall be delivered unto the chief priests, and unto the scribes; and they shall condemn him to death, and shall deliver him to the Gentiles:
Mark 10:35: ^CA jah athabaidedun sik du imma Iakobus jah Iohannes, sunjus Zaibaidaiaus, qiþandans: laisari, wileima ei þatei þuk bidjos, taujais uggkis.; — καὶ προσπορεύονται αὐτῷ ἰάκωβος καὶ ἰωάννης οἱ υἱοὶ ζεβεδαίου λέγοντες αὐτῷ, διδάσκαλε, θέλομεν ἵνα ὃ ἐὰν αἰτήσωμέν σε ποιήσῃς ἡμῖν.; — And James and John, the sons of Zebedee, come unto him, saying, Master, we would that thou shouldest do for us whatsoever we shall desire.
Mark 10:37: ^CA iþ eis qeþun du imma: fragif ugkis ei ains af taihswon þeinai jah ains af hleidumein þeinai sitaiwa in wulþau þeinamma.; — οἱ δὲ εἶπαν αὐτῷ, δὸς ἡμῖν ἵνα εἷς σου ἐκ δεξιῶν καὶ εἷς ἐξ ἀριστερῶν καθίσωμεν ἐν τῇ δόξῃ σου.; — They said unto him, Grant unto us that we may sit, one on thy right hand, and the other on thy left hand, in thy glory.
Mark 10:40: ^CA iþ þata du sitan af taihswon meinai aiþþau af hleidumein nist mein du giban, alja þaimei manwiþ was.; — τὸ δὲ καθίσαι ἐκ δεξιῶν μου ἢ ἐξ εὐωνύμων οὐκ ἔστιν ἐμὸν δοῦναι, ἀλλ' οἷς ἡτοίμασται.; — But to sit on my right hand and on my left hand is not mine to give; but it shall be given to them for whom it is prepared.
Mark 10:41: ^CA jah gahausjandans þai taihun dugunnun unwerjan bi Iakobu jah Iohannen.; — καὶ ἀκούσαντες οἱ δέκα ἤρξαντο ἀγανακτεῖν περὶ ἰακώβου καὶ ἰωάννου.; — And when the ten heard it, they began to be much displeased with James and John.
Mark 10:42: ^CA iþ is athaitands ins qaþ du im: wituþ þatei <þaiei> þuggkjand reikinon þiudom, gafraujinond im, iþ þai mikilans ize gawaldand im.; — καὶ προσκαλεσάμενος αὐτοὺς ὁ ἰησοῦς λέγει αὐτοῖς, οἴδατε ὅτι οἱ δοκοῦντες ἄρχειν τῶν ἐθνῶν κατακυριεύουσιν αὐτῶν καὶ οἱ μεγάλοι αὐτῶν κατεξουσιάζουσιν αὐτῶν.; — But Jesus called them to him, and saith unto them, Ye know that they which are accounted to rule over the Gentiles exercise lordship over them; and their great ones exercise authority upon them.
Mark 10:46: ^CA jah qemun in Iairikon. jah usgaggandin imma jainþro miþ siponjam seinaim jah managein ganohai, sunus Teimaiaus, Barteimai[a]us <sa> blinda, sat faur wig du aihtron.; — καὶ ἔρχονται εἰς ἰεριχώ. καὶ ἐκπορευομένου αὐτοῦ ἀπὸ ἰεριχὼ καὶ τῶν μαθητῶν αὐτοῦ καὶ ὄχλου ἱκανοῦ ὁ υἱὸς τιμαίου βαρτιμαῖος τυφλὸς προσαίτης ἐκάθητο παρὰ τὴν ὁδόν.; — And they came to Jericho: and as he went out of Jericho with his disciples and a great number of people, blind Bartimaeus, the son of Timaeus, sat by the highway side begging.
Mark 10:47: ^CA jah gahausjands þatei Iesus sa Nazoraius ist, dugann hropjan jah qiþan: sunau Daweidis, Iesu, armai mik!; — καὶ ἀκούσας ὅτι ἰησοῦς ὁ ναζαρηνός ἐστιν ἤρξατο κράζειν καὶ λέγειν, υἱὲ δαυὶδ ἰησοῦ, ἐλέησόν με.; — And when he heard that it was Jesus of Nazareth, he began to cry out, and say, Jesus, thou son of David, have mercy on me.
Mark 10:48: ^CA jah hvotidedun imma managai ei gaþahaidedi; iþ is filu mais hropida: sunau Daweidis, armai mik!; — καὶ ἐπετίμων αὐτῷ πολλοὶ ἵνα σιωπήσῃ: ὁ δὲ πολλῷ μᾶλλον ἔκραζεν, υἱὲ δαυίδ, ἐλέησόν με.; — And many charged him that he should hold his peace: but he cried the more a great deal, Thou son of David, have mercy on me.
Mark 10:49: ^CA jah gastandands Iesus haihait atwopjan ina. jah wopidedun þana blindan, qiþandans du imma: þrafstei þuk; urreis, wopeiþ þuk.; — καὶ στὰς ὁ ἰησοῦς εἶπεν, φωνήσατε αὐτόν. καὶ φωνοῦσιν τὸν τυφλὸν λέγοντες αὐτῷ, θάρσει, ἔγειρε, φωνεῖ σε.; — And Jesus stood still, and commanded him to be called. And they call the blind man, saying unto him, Be of good comfort, rise; he calleth thee.
Mark 11:1: ^CA Jah biþe nehva wesun Iairusalem, in Beþsfagein jah Biþaniin at fairgunja alewjin, insandida twans siponje seinaize; — καὶ ὅτε ἐγγίζουσιν εἰς ἱεροσόλυμα εἰς βηθφαγὴ καὶ βηθανίαν πρὸς τὸ ὄρος τῶν ἐλαιῶν, ἀποστέλλει δύο τῶν μαθητῶν αὐτοῦ; — And when they came nigh to Jerusalem, unto Bethphage and Bethany, at the mount of Olives, he sendeth forth two of his disciples,
Mark 11:2: ^CA jah qaþ du im: gaggats in haim þo wiþrawairþon iggqis, jah sunsaiw inngaggandans in þo [baurg] bigitats fulan gabundanana, ana þammei nauh ainshun manne ni sat; andbindandans ina attiuhats.; — καὶ λέγει αὐτοῖς, ὑπάγετε εἰς τὴν κώμην τὴν κατέναντι ὑμῶν, καὶ εὐθὺς εἰσπορευόμενοι εἰς αὐτὴν εὑρήσετε πῶλον δεδεμένον ἐφ' ὃν οὐδεὶς οὔπω ἀνθρώπων ἐκάθισεν: λύσατε αὐτὸν καὶ φέρετε.; — And saith unto them, Go your way into the village over against you: and as soon as ye be entered into it, ye shall find a colt tied, whereon never man sat; loose him, and bring him.
Mark 11:6: ^CA iþ eis qeþun du im swaswe anabauþ im Iesus, jah lailotun ins.; — οἱ δὲ εἶπαν αὐτοῖς καθὼς εἶπεν ὁ ἰησοῦς: καὶ ἀφῆκαν αὐτούς.; — And they said unto them even as Jesus had commanded: and they let them go.
Mark 11:7: ^CA jah brahtedun þana fulan at Iesua jah galagidedun ana <ina> wastjos seinos, jah gasat ana ina.; — καὶ φέρουσιν τὸν πῶλον πρὸς τὸν ἰησοῦν, καὶ ἐπιβάλλουσιν αὐτῷ τὰ ἱμάτια αὐτῶν, καὶ ἐκάθισεν ἐπ' αὐτόν.; — And they brought the colt to Jesus, and cast their garments on him; and he sat upon him.
Mark 11:8: ^CA managai þan wastjom seinaim strawidedun ana wiga; sumai astans maimaitun us bagmam jah strawidedun ana wiga.; — καὶ πολλοὶ τὰ ἱμάτια αὐτῶν ἔστρωσαν εἰς τὴν ὁδόν, ἄλλοι δὲ στιβάδας κόψαντες ἐκ τῶν ἀγρῶν.; — And many spread their garments in the way: and others cut down branches off the trees, and strawed them in the way.
Mark 11:9: ^CA jah þai fauragaggandans <jah þai afarlaistjandans> hropidedun qiþandans: osanna, þiuþida sa qimanda in namin fraujins!; — καὶ οἱ προάγοντες καὶ οἱ ἀκολουθοῦντες ἔκραζον, ὡσαννά: εὐλογημένος ὁ ἐρχόμενος ἐν ὀνόματι κυρίου:; — And they that went before, and they that followed, cried, saying, Hosanna; Blessed is he that cometh in the name of the Lord:
Mark 11:10: ^CA þiuþido so qimandei þiudangardi in namin <fraujins> attins unsaris Daweidis, osanna in hauhistjam!; — εὐλογημένη ἡ ἐρχομένη βασιλεία τοῦ πατρὸς ἡμῶν δαυίδ: ὡσαννὰ ἐν τοῖς ὑψίστοις.; — Blessed be the kingdom of our father David, that cometh in the name of the Lord: Hosanna in the highest.
Mark 11:13: ^CA jah gasaihvands smakkabagm fairraþro habandan lauf atiddja, ei aufto bigeti hva ana imma; jah qimands at imma ni waiht bigat ana imma niba lauf; ni auk was mel smakkane.; — καὶ ἰδὼν συκῆν ἀπὸ μακρόθεν ἔχουσαν φύλλα ἦλθεν εἰ ἄρα τι εὑρήσει ἐν αὐτῇ, καὶ ἐλθὼν ἐπ' αὐτὴν οὐδὲν εὗρεν εἰ μὴ φύλλα: ὁ γὰρ καιρὸς οὐκ ἦν σύκων.; — And seeing a fig tree afar off having leaves, he came, if haply he might find any thing thereon: and when he came to it, he found nothing but leaves; for the time of figs was not yet.
Mark 11:14: ^CA jah usbairands qaþ du imma: ni þanaseiþs us þus aiw manna akran matjai. jah gahausidedun þai siponjos is.; — καὶ ἀποκριθεὶς εἶπεν αὐτῇ, μηκέτι εἰς τὸν αἰῶνα ἐκ σοῦ μηδεὶς καρπὸν φάγοι. καὶ ἤκουον οἱ μαθηταὶ αὐτοῦ.; — And Jesus answered and said unto it, No man eat fruit of thee hereafter for ever. And his disciples heard it.
Mark 11:16: ^CA jah ni lailot ei hvas þairhberi kas þairh þo alh.; — καὶ οὐκ ἤφιεν ἵνα τις διενέγκῃ σκεῦος διὰ τοῦ ἱεροῦ.; — And would not suffer that any man should carry any vessel through the temple.
Mark 11:17: ^CA jah laisida qiþands du im: niu gameliþ ist þatei razn mein razn bido haitada allaim þiudom? iþ jus gatawideduþ ita du filigrja waidedjane.; — καὶ ἐδίδασκεν καὶ ἔλεγεν αὐτοῖς, οὐ γέγραπται ὅτι ὁ οἶκός μου οἶκος προσευχῆς κληθήσεται πᾶσιν τοῖς ἔθνεσιν; ὑμεῖς δὲ πεποιήκατε αὐτὸν σπήλαιον λῃστῶν.; — And he taught, saying unto them, Is it not written, My house shall be called of all nations the house of prayer? but ye have made it a den of thieves.
Mark 11:18: ^CA jah gahausidedun þai bokarjos jah gudjane auhumistans jah sokidedun, hvaiwa imma usqistidedeina: ohtedun auk ina, unte alla managei sildaleikidedun in laiseinais is.; — καὶ ἤκουσαν οἱ ἀρχιερεῖς καὶ οἱ γραμματεῖς, καὶ ἐζήτουν πῶς αὐτὸν ἀπολέσωσιν: ἐφοβοῦντο γὰρ αὐτόν, πᾶς γὰρ ὁ ὄχλος ἐξεπλήσσετο ἐπὶ τῇ διδαχῇ αὐτοῦ.; — And the scribes and chief priests heard it, and sought how they might destroy him: for they feared him, because all the people was astonished at his doctrine.
Mark 11:21: ^CA jah gamunands Paitrus qaþ du imma: rabbei, sai, smakkabagms þanei fraqast gaþaursnoda.; — καὶ ἀναμνησθεὶς ὁ πέτρος λέγει αὐτῷ, ῥαββί, ἴδε ἡ συκῆ ἣν κατηράσω ἐξήρανται.; — And Peter calling to remembrance saith unto him, Master, behold, the fig tree which thou cursedst is withered away.
Mark 11:24: ^CA duþþe qiþa izwis: allata þishvah þei bidjandans sokeiþ, galaubeiþ þatei nimiþ, jah wairþiþ izwis.; — διὰ τοῦτο λέγω ὑμῖν, πάντα ὅσα προσεύχεσθε καὶ αἰτεῖσθε, πιστεύετε ὅτι ἐλάβετε, καὶ ἔσται ὑμῖν.; — Therefore I say unto you, What things soever ye desire, when ye pray, believe that ye receive them, and ye shall have them.
Mark 11:25: ^CA jah þan standaiþ bidjandans, afletaiþ, jabai hva habaiþ wiþra hvana, ei jah atta izwar sa in himinam afletai izwis missadedins izwaros.; — καὶ ὅταν στήκετε προσευχόμενοι, ἀφίετε εἴ τι ἔχετε κατά τινος, ἵνα καὶ ὁ πατὴρ ὑμῶν ὁ ἐν τοῖς οὐρανοῖς ἀφῇ ὑμῖν τὰ παραπτώματα ὑμῶν.; — And when ye stand praying, forgive, if ye have ought against any: that your Father also which is in heaven may forgive you your trespasses.
Mark 11:26: ^CA iþ jabai jus ni afletiþ, ni þau atta izwar sa in himinam afletiþ izwis missadedins izwaros.; — But if ye do not forgive, neither will your Father which is in heaven forgive your trespasses.
Mark 11:27: ^CA jah iddjedun aftra du Iairusaulwmai. jah in alh hvarbondin imma, atiddjedun du imma þai auhumistans gudjans jah bokarjos jah sinistans.; — καὶ ἔρχονται πάλιν εἰς ἱεροσόλυμα. καὶ ἐν τῷ ἱερῷ περιπατοῦντος αὐτοῦ ἔρχονται πρὸς αὐτὸν οἱ ἀρχιερεῖς καὶ οἱ γραμματεῖς καὶ οἱ πρεσβύτεροι; — And they come again to Jerusalem: and as he was walking in the temple, there come to him the chief priests, and the scribes, and the elders,
Mark 11:30: ^CA daupeins Iohannis uzuh himina was þau uzuh mannam? andhafjiþ mis.; — τὸ βάπτισμα τὸ ἰωάννου ἐξ οὐρανοῦ ἦν ἢ ἐξ ἀνθρώπων; ἀποκρίθητέ μοι.; — The baptism of John, was it from heaven, or of men? answer me.
Mark 11:31: ^CA jah þahtedun du sis misso qiþandans, jabai qiþam: us himina, qiþiþ: aþþan duhve ni galaubideduþ imma?; — καὶ διελογίζοντο πρὸς ἑαυτοὺς λέγοντες, ἐὰν εἴπωμεν, ἐξ οὐρανοῦ, ἐρεῖ, διὰ τί [οὖν] οὐκ ἐπιστεύσατε αὐτῷ;; — And they reasoned with themselves, saying, If we shall say, From heaven; he will say, Why then did ye not believe him?
Mark 11:32: ^CA ak qiþam: us mannam, uhtedun þo managein. allai auk alakjo habaidedun Iohannen þatei bi sunjai praufetes was.; — ἀλλὰ εἴπωμεν, ἐξ ἀνθρώπων; – ἐφοβοῦντο τὸν ὄχλον, ἅπαντες γὰρ εἶχον τὸν ἰωάννην ὄντως ὅτι προφήτης ἦν.; — But if we shall say, Of men; they feared the people: for all men counted John, that he was a prophet indeed.
Mark 12:1: ^CA Jah dugann im in gajukom qiþan: weinagard ussatida manna jah bisatida ina faþom jah usgrof dal uf mesa jah gatimrida kelikn jah anafalh ina waurstwjam jah aflaiþ aljaþ.; — καὶ ἤρξατο αὐτοῖς ἐν παραβολαῖς λαλεῖν, ἀμπελῶνα ἄνθρωπος ἐφύτευσεν, καὶ περιέθηκεν φραγμὸν καὶ ὤρυξεν ὑπολήνιον καὶ ᾠκοδόμησεν πύργον, καὶ ἐξέδετο αὐτὸν γεωργοῖς, καὶ ἀπεδήμησεν.; — And he began to speak unto them by parables. A certain man planted a vineyard, and set an hedge about it, and digged a place for the winefat, and built a tower, and let it out to husbandmen, and went into a far country.
Mark 12:4: ^CA jah aftra insandida du im anþarana skalk; jah þana stainam wairpandans [gaaiwiskodedun jah] haubiþwundan brahtedun jah insandidedun ganaitidana.; — καὶ πάλιν ἀπέστειλεν πρὸς αὐτοὺς ἄλλον δοῦλον: κἀκεῖνον ἐκεφαλίωσαν καὶ ἠτίμασαν.; — And again he sent unto them another servant; and at him they cast stones, and wounded him in the head, and sent him away shamefully handled.
Mark 12:5: ^CA jah aftra insandida anþarana; jah jainana afslohun jah managans anþarans, sumans usbliggwandans, sumanzuh þan usqimandans.; — καὶ ἄλλον ἀπέστειλεν, κἀκεῖνον ἀπέκτειναν, καὶ πολλοὺς ἄλλους, οὓς μὲν δέροντες οὓς δὲ ἀποκτέννοντες.; — And again he sent another; and him they killed, and many others; beating some, and killing some.
Mark 12:7: ^CA iþ jainai þai waurstwjans qeþun du sis misso þatei sa ist sa arbinumja; hirjiþ, usqimam imma, jah unsar wairþiþ þata arbi.; — ἐκεῖνοι δὲ οἱ γεωργοὶ πρὸς ἑαυτοὺς εἶπαν ὅτι οὗτός ἐστιν ὁ κληρονόμος: δεῦτε ἀποκτείνωμεν αὐτόν, καὶ ἡμῶν ἔσται ἡ κληρονομία.; — But those husbandmen said among themselves, This is the heir; come, let us kill him, and the inheritance shall be our's.
Mark 12:10: ^CA nih þata gamelido ussuggwuþ: stains þammei uswaurpun þai timrjans, sah warþ du haubida waihstins?; — οὐδὲ τὴν γραφὴν ταύτην ἀνέγνωτε, λίθον ὃν ἀπεδοκίμασαν οἱ οἰκοδομοῦντες, οὗτος ἐγενήθη εἰς κεφαλὴν γωνίας:; — And have ye not read this scripture; The stone which the builders rejected is become the head of the corner:
Mark 12:12: ^CA jah sokidedun ina undgreipan jah ohtedun þo managein; froþun auk þatei du im þo gajukon qaþ. jah afletandans ina galiþun.; — καὶ ἐζήτουν αὐτὸν κρατῆσαι, καὶ ἐφοβήθησαν τὸν ὄχλον, ἔγνωσαν γὰρ ὅτι πρὸς αὐτοὺς τὴν παραβολὴν εἶπεν. καὶ ἀφέντες αὐτὸν ἀπῆλθον.; — And they sought to lay hold on him, but feared the people: for they knew that he had spoken the parable against them: and they left him, and went their way.
Mark 12:13: ^CA jah insandidedun du imma sumai þize Fareisaie jah Herodiane, ei ina ganuteina waurda.; — καὶ ἀποστέλλουσιν πρὸς αὐτόν τινας τῶν φαρισαίων καὶ τῶν ἡρῳδιανῶν ἵνα αὐτὸν ἀγρεύσωσιν λόγῳ.; — And they send unto him certain of the Pharisees and of the Herodians, to catch him in his words.
Mark 12:16: ^CA iþ eis atberun, jah qaþ du im: hvis ist sa manleika jah so ufarmeleins? iþ eis qeþun du imma: kaisaris.; — οἱ δὲ ἤνεγκαν. καὶ λέγει αὐτοῖς, τίνος ἡ εἰκὼν αὕτη καὶ ἡ ἐπιγραφή; οἱ δὲ εἶπαν αὐτῷ, καίσαρος.; — And they brought it. And he saith unto them, Whose is this image and superscription? And they said unto him, Caesar's.
Mark 12:17: ^CA jah andhafjands Iesus qaþ du im: usgibiþ þo kaisaris kaisara jah þo gudis guda. jah sildaleikidedun ana þamma.; — ὁ δὲ ἰησοῦς εἶπεν αὐτοῖς, τὰ καίσαρος ἀπόδοτε καίσαρι καὶ τὰ τοῦ θεοῦ τῷ θεῷ. καὶ ἐξεθαύμαζον ἐπ' αὐτῷ.; — And Jesus answering said unto them, Render to Caesar the things that are Caesar's, and to God the things that are God's. And they marvelled at him.
Mark 12:19: ^CA laisari, Moses gamelida unsis þatei jabai hvis broþar gadauþnai jah bileiþai qenai jah barne ni bileiþai, ei nimai broþar is þo qen is jah ussatjai barna broþr seinamma.; — διδάσκαλε, μωϋσῆς ἔγραψεν ἡμῖν ὅτι ἐάν τινος ἀδελφὸς ἀποθάνῃ καὶ καταλίπῃ γυναῖκα καὶ μὴ ἀφῇ τέκνον, ἵνα λάβῃ ὁ ἀδελφὸς αὐτοῦ τὴν γυναῖκα καὶ ἐξαναστήσῃ σπέρμα τῷ ἀδελφῷ αὐτοῦ.; — Master, Moses wrote unto us, If a man's brother die, and leave his wife behind him, and leave no children, that his brother should take his wife, and raise up seed unto his brother.
Mark 12:20: ^CA sibun broþrahans wesun; jah sa frumista nam qen jah gaswiltands ni bilaiþ fraiwa.; — ἑπτὰ ἀδελφοὶ ἦσαν: καὶ ὁ πρῶτος ἔλαβεν γυναῖκα, καὶ ἀποθνῄσκων οὐκ ἀφῆκεν σπέρμα:; — Now there were seven brethren: and the first took a wife, and dying left no seed.
Mark 12:21: ^CA jah anþar nam þo jah gadauþnoda jah ni sa bilaiþ fraiwa. jah þridja samaleiko.; — καὶ ὁ δεύτερος ἔλαβεν αὐτήν, καὶ ἀπέθανεν μὴ καταλιπὼν σπέρμα: καὶ ὁ τρίτος ὡσαύτως:; — And the second took her, and died, neither left he any seed: and the third likewise.
Mark 12:22: ^CA jah nemun þo samaleiko þai sibun jah ni biliþun fraiwa. spedumista allaize gaswalt jah so qens.; — καὶ οἱ ἑπτὰ οὐκ ἀφῆκαν σπέρμα. ἔσχατον πάντων καὶ ἡ γυνὴ ἀπέθανεν.; — And the seven had her, and left no seed: last of all the woman died also.
Mark 12:23: ^CA in þizai usstassai, þan usstandand, hvarjamma ize wairþiþ qens? þai auk sibun aihtedun þo du qenai.; — ἐν τῇ ἀναστάσει [, ὅταν ἀναστῶσιν,] τίνος αὐτῶν ἔσται γυνή; οἱ γὰρ ἑπτὰ ἔσχον αὐτὴν γυναῖκα.; — In the resurrection therefore, when they shall rise, whose wife shall she be of them? for the seven had her to wife.
Mark 12:26: ^CA aþþan bi dauþans, þatei urreisand, niu gakunnaideduþ ana bokom Mosezis ana aihvatundjai, hvaiwa imma qaþ guþ qiþands: ik im guþ Abrahamis jah guþ Isakis jah <guþ> Iakobis?; — περὶ δὲ τῶν νεκρῶν ὅτι ἐγείρονται οὐκ ἀνέγνωτε ἐν τῇ βίβλῳ μωϋσέως ἐπὶ τοῦ βάτου πῶς εἶπεν αὐτῷ ὁ θεὸς λέγων, ἐγὼ ὁ θεὸς ἀβραὰμ καὶ [ὁ] θεὸς ἰσαὰκ καὶ [ὁ] θεὸς ἰακώβ;; — And as touching the dead, that they rise: have ye not read in the book of Moses, how in the bush God spake unto him, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob?
Mark 12:28: ^CA jah duatgaggands ains þize bokarje, gahausjands ins samana sokjandans, gasaihvands þatei waila im andhof, frah ina: hvarja ist allaizo anabusne frumista?; — καὶ προσελθὼν εἷς τῶν γραμματέων ἀκούσας αὐτῶν συζητούντων, ἰδὼν ὅτι καλῶς ἀπεκρίθη αὐτοῖς, ἐπηρώτησεν αὐτόν, ποία ἐστὶν ἐντολὴ πρώτη πάντων;; — And one of the scribes came, and having heard them reasoning together, and perceiving that he had answered them well, asked him, Which is the first commandment of all?
Mark 12:29: ^CA iþ Iesus andhof imma þatei frumista allaizo anabusns: hausei, Israel, frauja guþ unsar frauja ains ist.; — ἀπεκρίθη ὁ ἰησοῦς ὅτι πρώτη ἐστίν, ἄκουε, ἰσραήλ, κύριος ὁ θεὸς ἡμῶν κύριος εἷς ἐστιν,; — And Jesus answered him, The first of all the commandments is, Hear, O Israel; The Lord our God is one Lord:
Mark 12:30: ^CA jah frijos fraujan guþ þeinana us allamma hairtin þeinamma jah us allai saiwalai þeinai jah us allai gahugdai þeinai jah us allai mahtai þeinai. so frumista anabusns.; — καὶ ἀγαπήσεις κύριον τὸν θεόν σου ἐξ ὅλης τῆς καρδίας σου καὶ ἐξ ὅλης τῆς ψυχῆς σου καὶ ἐξ ὅλης τῆς διανοίας σου καὶ ἐξ ὅλης τῆς ἰσχύος σου.; — And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this is the first commandment.
Mark 12:31: ^CA jah anþara galeika þizai: frijos nehvundjan þeinana swe þuk silban. Maizei þaim anþara anabusns nist.; — δευτέρα αὕτη, ἀγαπήσεις τὸν πλησίον σου ὡς σεαυτόν. μείζων τούτων ἄλλη ἐντολὴ οὐκ ἔστιν.; — And the second is like, namely this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these.
Mark 12:32: ^CA jah qaþ du imma sa bokareis: waila, laisari, bi sunjai qast þatei ains ist, jah nist anþar alja imma;; — καὶ εἶπεν αὐτῷ ὁ γραμματεύς, καλῶς, διδάσκαλε, ἐπ' ἀληθείας εἶπες ὅτι εἷς ἐστιν καὶ οὐκ ἔστιν ἄλλος πλὴν αὐτοῦ:; — And the scribe said unto him, Well, Master, thou hast said the truth: for there is one God; and there is none other but he:
Mark 12:33: ^CA jah þata du frijon ina us allamma hairtin jah us allamma fraþja jah us allai saiwalai jah us allai mahtai, jah þata du frijon nehvundjan swe sik silban managizo ist allaim þaim alabrunstim jah saudim.; — καὶ τὸ ἀγαπᾶν αὐτὸν ἐξ ὅλης τῆς καρδίας καὶ ἐξ ὅλης τῆς συνέσεως καὶ ἐξ ὅλης τῆς ἰσχύος καὶ τὸ ἀγαπᾶν τὸν πλησίον ὡς ἑαυτὸν περισσότερόν ἐστιν πάντων τῶν ὁλοκαυτωμάτων καὶ θυσιῶν.; — And to love him with all the heart, and with all the understanding, and with all the soul, and with all the strength, and to love his neighbour as himself, is more than all whole burnt offerings and sacrifices.
Mark 12:34: ^CA jah Iesus gasaihvands ina þatei frodaba andhof, qaþ du imma: ni fairra is þiudangardjai gudis. jah ainshun þanaseiþs ni gadaursta ina fraihnan.; — καὶ ὁ ἰησοῦς ἰδὼν [αὐτὸν] ὅτι νουνεχῶς ἀπεκρίθη εἶπεν αὐτῷ, οὐ μακρὰν εἶ ἀπὸ τῆς βασιλείας τοῦ θεοῦ. καὶ οὐδεὶς οὐκέτι ἐτόλμα αὐτὸν ἐπερωτῆσαι.; — And when Jesus saw that he answered discreetly, he said unto him, Thou art not far from the kingdom of God. And no man after that durst ask him any question.
Mark 12:35: ^CA jah andhafjands Iesus qaþ laisjands in alh: hvaiwa qiþand þai bokarjos þatei Xristus sunus ist Daweidis?; — καὶ ἀποκριθεὶς ὁ ἰησοῦς ἔλεγεν διδάσκων ἐν τῷ ἱερῷ, πῶς λέγουσιν οἱ γραμματεῖς ὅτι ὁ χριστὸς υἱὸς δαυίδ ἐστιν;; — And Jesus answered and said, while he taught in the temple, How say the scribes that Christ is the son of David?
Mark 12:36: ^CA silba auk Daweid qaþ in ahmin weihamma: qiþiþ frauja du fraujin meinamma, sit af taihswon meinai, unte ik galagja fijands þeinans fotubaurd fotiwe þeinaize.; — αὐτὸς δαυὶδ εἶπεν ἐν τῷ πνεύματι τῷ ἁγίῳ, εἶπεν κύριος τῷ κυρίῳ μου, κάθου ἐκ δεξιῶν μου ἕως ἂν θῶ τοὺς ἐχθρούς σου ὑποκάτω τῶν ποδῶν σου.; — For David himself said by the Holy Ghost, The LORD said to my Lord, Sit thou on my right hand, till I make thine enemies thy footstool.
Mark 12:37: ^CA silba raihtis Daweid qiþiþ ina fraujan, jah hvaþro imma sunus ist? jah alla so managei hausidedun imma gabaurjaba.; — αὐτὸς δαυὶδ λέγει αὐτὸν κύριον, καὶ πόθεν αὐτοῦ ἐστιν υἱός; καὶ [ὁ] πολὺς ὄχλος ἤκουεν αὐτοῦ ἡδέως.; — David therefore himself calleth him Lord; and whence is he then his son? And the common people heard him gladly.
Mark 12:38: ^CA jah qaþ du im in laiseinai seinai: saihviþ faura bokarjam . . . .; — καὶ ἐν τῇ διδαχῇ αὐτοῦ ἔλεγεν, βλέπετε ἀπὸ τῶν γραμματέων τῶν θελόντων ἐν στολαῖς περιπατεῖν καὶ ἀσπασμοὺς ἐν ταῖς ἀγοραῖς; — And he said unto them in his doctrine, Beware of the scribes, which love to go in long clothing, and love salutations in the marketplaces,
Mark 13:17: ^CA aþþan wai þaim qiþuhaftom jah daddjandeim in jainaim dagam.; — οὐαὶ δὲ ταῖς ἐν γαστρὶ ἐχούσαις καὶ ταῖς θηλαζούσαις ἐν ἐκείναις ταῖς ἡμέραις.; — But woe to them that are with child, and to them that give suck in those days!
Mark 13:19: ^CA wairþand auk þai dagos jainai aglo swaleika, swe ni was swaleika fram anastodeinai gaskaftais þoei gaskop guþ, und hita, jah ni wairþiþ.; — ἔσονται γὰρ αἱ ἡμέραι ἐκεῖναι θλῖψις οἵα οὐ γέγονεν τοιαύτη ἀπ' ἀρχῆς κτίσεως ἣν ἔκτισεν ὁ θεὸς ἕως τοῦ νῦν καὶ οὐ μὴ γένηται.; — For in those days shall be affliction, such as was not from the beginning of the creation which God created unto this time, neither shall be.
Mark 13:24: ^CA akei in jainans dagans afar þo aglon jaina sauil riqizeiþ jah mena ni gibiþ liuhaþ sein.; — ἀλλὰ ἐν ἐκείναις ταῖς ἡμέραις μετὰ τὴν θλῖψιν ἐκείνην ὁ ἥλιος σκοτισθήσεται, καὶ ἡ σελήνη οὐ δώσει τὸ φέγγος αὐτῆς,; — But in those days, after that tribulation, the sun shall be darkened, and the moon shall not give her light,
Mark 13:25: ^CA jah stairnons himinis wairþand driusandeins jah mahteis þos in himinam gawagjanda.; — καὶ οἱ ἀστέρες ἔσονται ἐκ τοῦ οὐρανοῦ πίπτοντες, καὶ αἱ δυνάμεις αἱ ἐν τοῖς οὐρανοῖς σαλευθήσονται.; — And the stars of heaven shall fall, and the powers that are in heaven shall be shaken.
Mark 13:27: ^CA jah þan insandeiþ aggiluns seinans jah galisiþ þans gawalidans seinans af fidwor windam fram andjam airþos und andi himinis.; — καὶ τότε ἀποστελεῖ τοὺς ἀγγέλους καὶ ἐπισυνάξει τοὺς ἐκλεκτοὺς [αὐτοῦ] ἐκ τῶν τεσσάρων ἀνέμων ἀπ' ἄκρου γῆς ἕως ἄκρου οὐρανοῦ.; — And then shall he send his angels, and shall gather together his elect from the four winds, from the uttermost part of the earth to the uttermost part of heaven.
Mark 13:28: ^CA aþþan af smakkabagma ganimiþ þo gajukon. þan þis juþan asts þlaqus wairþiþ, jah uskeinand laubos, kunnuþ þatei nehva ist asans.; — ἀπὸ δὲ τῆς συκῆς μάθετε τὴν παραβολήν: ὅταν ἤδη ὁ κλάδος αὐτῆς ἁπαλὸς γένηται καὶ ἐκφύῃ τὰ φύλλα, γινώσκετε ὅτι ἐγγὺς τὸ θέρος ἐστίν.; — Now learn a parable of the fig tree; When her branch is yet tender, and putteth forth leaves, ye know that summer is near:
Mark 14:5: ^CA maht wesi auk þata balsan frabugjan in managizo þau þrija hunda skatte jah giban unledaim. jah andstaurraidedun þo.; — ἠδύνατο γὰρ τοῦτο τὸ μύρον πραθῆναι ἐπάνω δηναρίων τριακοσίων καὶ δοθῆναι τοῖς πτωχοῖς: καὶ ἐνεβριμῶντο αὐτῇ.; — For it might have been sold for more than three hundred pence, and have been given to the poor. And they murmured against her.
Mark 14:6: ^CA iþ Iesus qaþ: letiþ þo; duhve izai usþriutiþ? þannu goþ waurstw waurhta bi mis.; — ὁ δὲ ἰησοῦς εἶπεν, ἄφετε αὐτήν: τί αὐτῇ κόπους παρέχετε; καλὸν ἔργον ἠργάσατο ἐν ἐμοί.; — And Jesus said, Let her alone; why trouble ye her? she hath wrought a good work on me.
Mark 14:7: ^CA sinteino auk þans unledans habaiþ miþ izwis, jah þan wileiþ, maguþ im waila taujan; iþ mik ni sinteino habaiþ.; — πάντοτε γὰρ τοὺς πτωχοὺς ἔχετε μεθ' ἑαυτῶν, καὶ ὅταν θέλητε δύνασθε αὐτοῖς εὖ ποιῆσαι, ἐμὲ δὲ οὐ πάντοτε ἔχετε.; — For ye have the poor with you always, and whensoever ye will ye may do them good: but me ye have not always.
Mark 14:8: ^CA þatei habaida so gatawida; faursnau salbon mein leik du usfilha.; — ὃ ἔσχεν ἐποίησεν: προέλαβεν μυρίσαι τὸ σῶμά μου εἰς τὸν ἐνταφιασμόν.; — She hath done what she could: she is come aforehand to anoint my body to the burying.
Mark 14:9: ^CA amen, qiþa izwis: þishvaruh þei merjada so aiwaggeljo and alla manaseþ, jah þatei gatawida so rodjada du gamundai izos.; — ἀμὴν δὲ λέγω ὑμῖν, ὅπου ἐὰν κηρυχθῇ τὸ εὐαγγέλιον εἰς ὅλον τὸν κόσμον, καὶ ὃ ἐποίησεν αὕτη λαληθήσεται εἰς μνημόσυνον αὐτῆς.; — Verily I say unto you, Wheresoever this gospel shall be preached throughout the whole world, this also that she hath done shall be spoken of for a memorial of her.
Mark 14:10: ^CA jah Iudas Iskarioteis, ains þize twalibe, galaiþ du þaim gudjam, ei galewidedi ina im.; — καὶ ἰούδας ἰσκαριὼθ ὁ εἷς τῶν δώδεκα ἀπῆλθεν πρὸς τοὺς ἀρχιερεῖς ἵνα αὐτὸν παραδοῖ αὐτοῖς.; — And Judas Iscariot, one of the twelve, went unto the chief priests, to betray him unto them.
Mark 14:11: ^CA iþ eis gahausjandans faginodedun jah gahaihaitun imma faihu giban; jah sokida hvaiwa gatilaba ina galewidedi.; — οἱ δὲ ἀκούσαντες ἐχάρησαν καὶ ἐπηγγείλαντο αὐτῷ ἀργύριον δοῦναι. καὶ ἐζήτει πῶς αὐτὸν εὐκαίρως παραδοῖ.; — And when they heard it, they were glad, and promised to give him money. And he sought how he might conveniently betray him.
Mark 14:12: ^CA jah þamma frumistin daga azwme, þan paska salidedun, qeþun du imma þai siponjos is: hvar wileis ei galeiþandans manwjaima, ei matjais paska?; — καὶ τῇ πρώτῃ ἡμέρᾳ τῶν ἀζύμων, ὅτε τὸ πάσχα ἔθυον, λέγουσιν αὐτῷ οἱ μαθηταὶ αὐτοῦ, ποῦ θέλεις ἀπελθόντες ἑτοιμάσωμεν ἵνα φάγῃς τὸ πάσχα;; — And the first day of unleavened bread, when they killed the passover, his disciples said unto him, Where wilt thou that we go and prepare that thou mayest eat the passover?
Mark 14:13: ^CA jah insandida twans siponje seinaize qaþuh du im: gaggats in þo baurg, jah gamoteiþ igqis manna kas watins bairands: gaggats afar þamma,; — καὶ ἀποστέλλει δύο τῶν μαθητῶν αὐτοῦ καὶ λέγει αὐτοῖς, ὑπάγετε εἰς τὴν πόλιν, καὶ ἀπαντήσει ὑμῖν ἄνθρωπος κεράμιον ὕδατος βαστάζων: ἀκολουθήσατε αὐτῷ,; — And he sendeth forth two of his disciples, and saith unto them, Go ye into the city, and there shall meet you a man bearing a pitcher of water: follow him.
Mark 14:14: ^CA jah þadei inngaleiþai, qiþaits þamma heiwafraujin þatei laisareis qiþiþ: hvar sind saliþwos þarei paska miþ siponjam meinaim matjau?; — καὶ ὅπου ἐὰν εἰσέλθῃ εἴπατε τῷ οἰκοδεσπότῃ ὅτι ὁ διδάσκαλος λέγει, ποῦ ἐστιν τὸ κατάλυμά μου ὅπου τὸ πάσχα μετὰ τῶν μαθητῶν μου φάγω;; — And wheresoever he shall go in, say ye to the goodman of the house, The Master saith, Where is the guestchamber, where I shall eat the passover with my disciples?
Mark 14:16: ^CA jah usiddjedun þai siponjos . . . .; — καὶ ἐξῆλθον οἱ μαθηταὶ καὶ ἦλθον εἰς τὴν πόλιν καὶ εὗρον καθὼς εἶπεν αὐτοῖς, καὶ ἡτοίμασαν τὸ πάσχα.; — And his disciples went forth, and came into the city, and found as he had said unto them: and they made ready the passover.
Mark 14:43: ^CA jah sunsaiw nauhþanuh at imma rodjandin qam Iudas, sums þize twalibe, jah miþ imma managei miþ hairum jah triwam fram þaim auhumistam gudjam jah bokarjam jah sinistam.; — καὶ εὐθὺς ἔτι αὐτοῦ λαλοῦντος παραγίνεται ἰούδας εἷς τῶν δώδεκα καὶ μετ' αὐτοῦ ὄχλος μετὰ μαχαιρῶν καὶ ξύλων παρὰ τῶν ἀρχιερέων καὶ τῶν γραμματέων καὶ τῶν πρεσβυτέρων.; — And immediately, while he yet spake, cometh Judas, one of the twelve, and with him a great multitude with swords and staves, from the chief priests and the scribes and the elders.
Mark 14:44: ^CA at~uh~þan~gaf sa lewjands <ina> im bandwon qiþands: þammei kukjau, sa ist: greipiþ þana jah tiuhiþ arniba.; — δεδώκει δὲ ὁ παραδιδοὺς αὐτὸν σύσσημον αὐτοῖς λέγων, ὃν ἂν φιλήσω αὐτός ἐστιν: κρατήσατε αὐτὸν καὶ ἀπάγετε ἀσφαλῶς.; — And he that betrayed him had given them a token, saying, Whomsoever I shall kiss, that same is he; take him, and lead him away safely.
Mark 14:47: ^CA iþ ains sums þize atstandandane imma uslukands hairu sloh skalk auhumistins gudjins jah afsloh imma auso þata taihswo.; — εἷς δέ [τις] τῶν παρεστηκότων σπασάμενος τὴν μάχαιραν ἔπαισεν τὸν δοῦλον τοῦ ἀρχιερέως καὶ ἀφεῖλεν αὐτοῦ τὸ ὠτάριον.; — And one of them that stood by drew a sword, and smote a servant of the high priest, and cut off his ear.
Mark 14:49: ^CA daga hvammeh was at izwis in alh laisjands jah ni gripuþ mik: ak ei usfullnodedeina bokos.; — καθ' ἡμέραν ἤμην πρὸς ὑμᾶς ἐν τῷ ἱερῷ διδάσκων καὶ οὐκ ἐκρατήσατέ με: ἀλλ' ἵνα πληρωθῶσιν αἱ γραφαί.; — I was daily with you in the temple teaching, and ye took me not: but the scriptures must be fulfilled.
Mark 14:53: ^CA jah gatauhun Iesu du auhumistin gudjin; jah garunnun miþ imma auhumistans gudjans allai jah þai sinistans jah bokarjos.; — καὶ ἀπήγαγον τὸν ἰησοῦν πρὸς τὸν ἀρχιερέα, καὶ συνέρχονται πάντες οἱ ἀρχιερεῖς καὶ οἱ πρεσβύτεροι καὶ οἱ γραμματεῖς.; — And they led Jesus away to the high priest: and with him were assembled all the chief priests and the elders and the scribes.
Mark 14:54: ^CA jah Paitrus fairraþro laistida afar imma, unte qam in garda þis auhumistins gudjins; jah was sitands miþ andbahtam jah warmjands sik at liuhada.; — καὶ ὁ πέτρος ἀπὸ μακρόθεν ἠκολούθησεν αὐτῷ ἕως ἔσω εἰς τὴν αὐλὴν τοῦ ἀρχιερέως, καὶ ἦν συγκαθήμενος μετὰ τῶν ὑπηρετῶν καὶ θερμαινόμενος πρὸς τὸ φῶς.; — And Peter followed him afar off, even into the palace of the high priest: and he sat with the servants, and warmed himself at the fire.
Mark 14:55: ^CA iþ þai auhumistans gudjans jah alla so gafaurds sokidedun ana Iesu weitwodiþa du afdauþjan ina jah ni bigetun.; — οἱ δὲ ἀρχιερεῖς καὶ ὅλον τὸ συνέδριον ἐζήτουν κατὰ τοῦ ἰησοῦ μαρτυρίαν εἰς τὸ θανατῶσαι αὐτόν, καὶ οὐχ ηὕρισκον:; — And the chief priests and all the council sought for witness against Jesus to put him to death; and found none.
Mark 14:56: ^CA managai auk galiug weitwodidedun ana ina, jah samaleikos þos weitwodiþos ni wesun.; — πολλοὶ γὰρ ἐψευδομαρτύρουν κατ' αὐτοῦ, καὶ ἴσαι αἱ μαρτυρίαι οὐκ ἦσαν.; — For many bare false witness against him, but their witness agreed not together.
Mark 14:57: ^CA jah sumai usstandandans galiug weitwodidedun ana ina qiþandans:; — καί τινες ἀναστάντες ἐψευδομαρτύρουν κατ' αὐτοῦ λέγοντες; — And there arose certain, and bare false witness against him, saying,
Mark 14:58: ^CA þatei weis gahausidedum qiþandan ina þatei ik gataira alh þo handuwaurhton jah bi þrins dagans anþara unhanduwaurhta gatimrja.; — ὅτι ἡμεῖς ἠκούσαμεν αὐτοῦ λέγοντος ὅτι ἐγὼ καταλύσω τὸν ναὸν τοῦτον τὸν χειροποίητον καὶ διὰ τριῶν ἡμερῶν ἄλλον ἀχειροποίητον οἰκοδομήσω:; — We heard him say, I will destroy this temple that is made with hands, and within three days I will build another made without hands.
Mark 14:59: ^CA jah ni swa samaleika was weitwodiþa ize.; — καὶ οὐδὲ οὕτως ἴση ἦν ἡ μαρτυρία αὐτῶν.; — But neither so did their witness agree together.
Mark 14:60: ^CA jah usstandands sa auhumista gudja in midjaim frah Iesu qiþands: niu andhafjis waiht, hva þai ana þuk weitwodjand?; — καὶ ἀναστὰς ὁ ἀρχιερεὺς εἰς μέσον ἐπηρώτησεν τὸν ἰησοῦν λέγων, οὐκ ἀποκρίνῃ οὐδέν; τί οὗτοί σου καταμαρτυροῦσιν;; — And the high priest stood up in the midst, and asked Jesus, saying, Answerest thou nothing? what is it which these witness against thee?
Mark 14:61: ^CA iþ is þahaida jah waiht ni andhof. aftra sa auhumista gudja frah ina jah qaþ du imma: þu is Xristus sa sunus þis þiuþeigins?; — ὁ δὲ ἐσιώπα καὶ οὐκ ἀπεκρίνατο οὐδέν. πάλιν ὁ ἀρχιερεὺς ἐπηρώτα αὐτὸν καὶ λέγει αὐτῷ, σὺ εἶ ὁ χριστὸς ὁ υἱὸς τοῦ εὐλογητοῦ;; — But he held his peace, and answered nothing. Again the high priest asked him, and said unto him, Art thou the Christ, the Son of the Blessed?
Mark 14:62: ^CA iþ is qaþuh: ik im; jah gasaihviþ þana sunu mans af taihswon sitandan mahtais jah qimandan miþ milhmam himinis.; — ὁ δὲ ἰησοῦς εἶπεν, ἐγώ εἰμι, καὶ ὄψεσθε τὸν υἱὸν τοῦ ἀνθρώπου ἐκ δεξιῶν καθήμενον τῆς δυνάμεως καὶ ἐρχόμενον μετὰ τῶν νεφελῶν τοῦ οὐρανοῦ.; — And Jesus said, I am: and ye shall see the Son of man sitting on the right hand of power, and coming in the clouds of heaven.
Mark 14:63: ^CA iþ sa auhumista gudja disskreitands wastjos seinos qaþ: hva þanamais þaurbum weis weitwode?; — ὁ δὲ ἀρχιερεὺς διαρρήξας τοὺς χιτῶνας αὐτοῦ λέγει, τί ἔτι χρείαν ἔχομεν μαρτύρων;; — Then the high priest rent his clothes, and saith, What need we any further witnesses?
Mark 14:64: ^CA hausideduþ þo wajamerein is: hva izwis þugkeiþ? þaruh eis allai gadomidedun ina skulan wisan dauþau.; — ἠκούσατε τῆς βλασφημίας: τί ὑμῖν φαίνεται; οἱ δὲ πάντες κατέκριναν αὐτὸν ἔνοχον εἶναι θανάτου.; — Ye have heard the blasphemy: what think ye? And they all condemned him to be guilty of death.
Mark 14:65: ^CA jah dugunnun sumai speiwan ana wlit is jah huljan andwairþi is jah kaupatjan ina; jah qeþun du imma: praufetei! jah andbahtos [gabaurjaba] lofam slohun ina.; — καὶ ἤρξαντό τινες ἐμπτύειν αὐτῷ καὶ περικαλύπτειν αὐτοῦ τὸ πρόσωπον καὶ κολαφίζειν αὐτὸν καὶ λέγειν αὐτῷ, προφήτευσον, καὶ οἱ ὑπηρέται ῥαπίσμασιν αὐτὸν ἔλαβον.; — And some began to spit on him, and to cover his face, and to buffet him, and to say unto him, Prophesy: and the servants did strike him with the palms of their hands.
Mark 14:66: ^CA jah wisandin Paitrau in rohsnai dalaþa [jah] atiddja aina þiujo þis auhumistins gudjins,; — καὶ ὄντος τοῦ πέτρου κάτω ἐν τῇ αὐλῇ ἔρχεται μία τῶν παιδισκῶν τοῦ ἀρχιερέως,; — And as Peter was beneath in the palace, there cometh one of the maids of the high priest:
Mark 14:67: ^CA jah gasaihvandei Paitru warmjandan sik, insaihvandei du imma qaþ: jah þu miþ Iesua þamma Nazoreinau wast.; — καὶ ἰδοῦσα τὸν πέτρον θερμαινόμενον ἐμβλέψασα αὐτῷ λέγει, καὶ σὺ μετὰ τοῦ ναζαρηνοῦ ἦσθα τοῦ ἰησοῦ.; — And when she saw Peter warming himself, she looked upon him, and said, And thou also wast with Jesus of Nazareth.
Mark 14:68: ^CA iþ is afaiaik qiþands: ni wait, ni kann hva þu qiþis. jah galaiþ faur gard, jah hana wopida.; — ὁ δὲ ἠρνήσατο λέγων, οὔτε οἶδα οὔτε ἐπίσταμαι σὺ τί λέγεις. καὶ ἐξῆλθεν ἔξω εἰς τὸ προαύλιον [: καὶ ἀλέκτωρ ἐφώνησεν].; — But he denied, saying, I know not, neither understand I what thou sayest. And he went out into the porch; and the cock crew.
Mark 14:72: ^CA jah anþaramma sinþa hana wopida. jah gamunda Paitrus þata waurd, swe qaþ imma Iesus, þatei faurþize hana hrukjai twaim sinþam, inwidis mik þrim sinþam. jah dugann greitan.; — καὶ εὐθὺς ἐκ δευτέρου ἀλέκτωρ ἐφώνησεν. καὶ ἀνεμνήσθη ὁ πέτρος τὸ ῥῆμα ὡς εἶπεν αὐτῷ ὁ ἰησοῦς ὅτι πρὶν ἀλέκτορα φωνῆσαι δὶς τρίς με ἀπαρνήσῃ: καὶ ἐπιβαλὼν ἔκλαιεν.; — And the second time the cock crew. And Peter called to mind the word that Jesus said unto him, Before the cock crow twice, thou shalt deny me thrice. And when he thought thereon, he wept.
Mark 15:1: ^CA Jah sunsaiw in maurgin garuni taujandans þai auhumistans gudjans miþ þaim sinistam jah bokarjam, jah alla so gafaurds gabindandans Iesu brahtedun ina at Peilatau.; — καὶ εὐθὺς πρωῒ συμβούλιον ποιήσαντες οἱ ἀρχιερεῖς μετὰ τῶν πρεσβυτέρων καὶ γραμματέων καὶ ὅλον τὸ συνέδριον δήσαντες τὸν ἰησοῦν ἀπήνεγκαν καὶ παρέδωκαν πιλάτῳ.; — And straightway in the morning the chief priests held a consultation with the elders and scribes and the whole council, and bound Jesus, and carried him away, and delivered him to Pilate.
Mark 15:3: ^CA jah wrohidedun ina þai auhumistans gudjans filu.; — καὶ κατηγόρουν αὐτοῦ οἱ ἀρχιερεῖς πολλά.; — And the chief priests accused him of many things: but he answered nothing.
Mark 15:4: ^CA iþ Peilatus aftra frah ina qiþands: niu andhafjis ni waiht? sai, hvan filu ana þuk weitwodjand.; — ὁ δὲ πιλᾶτος πάλιν ἐπηρώτα αὐτὸν λέγων, οὐκ ἀποκρίνῃ οὐδέν; ἴδε πόσα σου κατηγοροῦσιν.; — And Pilate asked him again, saying, Answerest thou nothing? behold how many things they witness against thee.
Mark 15:5: ^CA iþ Iesus þanamais <waiht> ni andhof, swaswe sildaleikida Peilatus.; — ὁ δὲ ἰησοῦς οὐκέτι οὐδὲν ἀπεκρίθη, ὥστε θαυμάζειν τὸν πιλᾶτον.; — But Jesus yet answered nothing; so that Pilate marvelled.
Mark 15:6: ^CA iþ and dulþ hvarjoh fralailot im ainana bandjan þanei bedun.; — κατὰ δὲ ἑορτὴν ἀπέλυεν αὐτοῖς ἕνα δέσμιον ὃν παρῃτοῦντο.; — Now at that feast he released unto them one prisoner, whomsoever they desired.
Mark 15:7: ^CA wasuh þan sa haitana Barabbas miþ þaim miþ imma drobjandam gabundans, þaiei in auhjodau maurþr gatawidedun.; — ἦν δὲ ὁ λεγόμενος βαραββᾶς μετὰ τῶν στασιαστῶν δεδεμένος οἵτινες ἐν τῇ στάσει φόνον πεποιήκεισαν.; — And there was one named Barabbas, which lay bound with them that had made insurrection with him, who had committed murder in the insurrection.
Mark 15:8: ^CA jah usgaggandei alla managei dugunnun bidjan, swaswe sinteino tawida im.; — καὶ ἀναβὰς ὁ ὄχλος ἤρξατο αἰτεῖσθαι καθὼς ἐποίει αὐτοῖς.; — And the multitude crying aloud began to desire him to do as he had ever done unto them.
Mark 15:9: ^CA iþ Peilatus andhof im qiþands: wileidu fraleitan izwis þana þiudan Iudaie?; — ὁ δὲ πιλᾶτος ἀπεκρίθη αὐτοῖς λέγων, θέλετε ἀπολύσω ὑμῖν τὸν βασιλέα τῶν ἰουδαίων;; — But Pilate answered them, saying, Will ye that I release unto you the King of the Jews?
Mark 15:11: ^CA iþ þai auhumistans gudjans inwagidedun þo managein ei mais Barabban fralailoti im.; — οἱ δὲ ἀρχιερεῖς ἀνέσεισαν τὸν ὄχλον ἵνα μᾶλλον τὸν βαραββᾶν ἀπολύσῃ αὐτοῖς.; — But the chief priests moved the people, that he should rather release Barabbas unto them.
Mark 15:13: ^CA iþ eis aftra hropidedun: ushramei ina.; — οἱ δὲ πάλιν ἔκραξαν, σταύρωσον αὐτόν.; — And they cried out again, Crucify him.
Mark 15:14: ^CA iþ Peilatus qaþ du im: hva allis ubilis gatawida? iþ eis mais hropidedun: ushramei ina.; — ὁ δὲ πιλᾶτος ἔλεγεν αὐτοῖς, τί γὰρ ἐποίησεν κακόν; οἱ δὲ περισσῶς ἔκραξαν, σταύρωσον αὐτόν.; — Then Pilate said unto them, Why, what evil hath he done? And they cried out the more exceedingly, Crucify him.
Mark 15:15: ^CA iþ Peilatus wiljands þizai managein fullafahjan, fralailot im þana Barabban, iþ Iesu atgaf usbliggwands, ei ushramiþs wesi.; — ὁ δὲ πιλᾶτος βουλόμενος τῷ ὄχλῳ τὸ ἱκανὸν ποιῆσαι ἀπέλυσεν αὐτοῖς τὸν βαραββᾶν, καὶ παρέδωκεν τὸν ἰησοῦν φραγελλώσας ἵνα σταυρωθῇ.; — And so Pilate, willing to content the people, released Barabbas unto them, and delivered Jesus, when he had scourged him, to be crucified.
Mark 15:16: ^CA iþ gadrauhteis gatauhun ina innana gardis, þatei ist praitoriaun, jah gahaihaitun alla hansa; — οἱ δὲ στρατιῶται ἀπήγαγον αὐτὸν ἔσω τῆς αὐλῆς, ὅ ἐστιν πραιτώριον, καὶ συγκαλοῦσιν ὅλην τὴν σπεῖραν.; — And the soldiers led him away into the hall, called Praetorium; and they call together the whole band.
Mark 15:18: ^CA jah dugunnun goljan ina: hails, þiudan Iudaie!; — καὶ ἤρξαντο ἀσπάζεσθαι αὐτόν, χαῖρε, βασιλεῦ τῶν ἰουδαίων:; — And began to salute him, Hail, King of the Jews!
Mark 15:19: ^CA jah slohun is haubiþ rausa jah bispiwun ina jah lagjandans kniwa inwitun ina.; — καὶ ἔτυπτον αὐτοῦ τὴν κεφαλὴν καλάμῳ καὶ ἐνέπτυον αὐτῷ, καὶ τιθέντες τὰ γόνατα προσεκύνουν αὐτῷ.; — And they smote him on the head with a reed, and did spit upon him, and bowing their knees worshipped him.
Mark 15:20: ^CA jah biþe bilailaikun ina andwasidedun ina þizai paurpurai jah gawasidedun ina wastjom swesaim. jah ustauhun ina ei ushramidedeina ina.; — καὶ ὅτε ἐνέπαιξαν αὐτῷ, ἐξέδυσαν αὐτὸν τὴν πορφύραν καὶ ἐνέδυσαν αὐτὸν τὰ ἱμάτια αὐτοῦ. καὶ ἐξάγουσιν αὐτὸν ἵνα σταυρώσωσιν αὐτόν.; — And when they had mocked him, they took off the purple from him, and put his own clothes on him, and led him out to crucify him.
Mark 15:21: ^CA jah undgripun sumana manne, Seimona Kwreinaiu, qimandan af akra, attan Alaiksandraus jah Rufaus, ei nemi galgan is.; — καὶ ἀγγαρεύουσιν παράγοντά τινα σίμωνα κυρηναῖον ἐρχόμενον ἀπ' ἀγροῦ, τὸν πατέρα ἀλεξάνδρου καὶ ῥούφου, ἵνα ἄρῃ τὸν σταυρὸν αὐτοῦ.; — And they compel one Simon a Cyrenian, who passed by, coming out of the country, the father of Alexander and Rufus, to bear his cross.
Mark 15:24: ^CA jah ushramjandans ina disdailjand wastjos is wairpandans hlauta ana þos, hvarjizuh hva nemi.; — καὶ σταυροῦσιν αὐτὸν καὶ διαμερίζονται τὰ ἱμάτια αὐτοῦ, βάλλοντες κλῆρον ἐπ' αὐτὰ τίς τί ἄρῃ.; — And when they had crucified him, they parted his garments, casting lots upon them, what every man should take.
Mark 15:25: ^CA wasuh þan hveila þridjo, jah ushramidedun ina.; — ἦν δὲ ὥρα τρίτη καὶ ἐσταύρωσαν αὐτόν.; — And it was the third hour, and they crucified him.
Mark 15:26: ^CA jah was ufarmeli fairinos is ufarmeliþ: sa þiudans Iudaie.; — καὶ ἦν ἡ ἐπιγραφὴ τῆς αἰτίας αὐτοῦ ἐπιγεγραμμένη, ὁ βασιλεὺς τῶν ἰουδαίων.; — And the superscription of his accusation was written over, THE KING OF THE JEWS.
Mark 15:27: ^CA jah miþ imma ushramidedun twans waidedjans, ainana af taihswon jah ainana af hleidumein is.; — καὶ σὺν αὐτῷ σταυροῦσιν δύο λῃστάς, ἕνα ἐκ δεξιῶν καὶ ἕνα ἐξ εὐωνύμων αὐτοῦ.; — And with him they crucify two thieves; the one on his right hand, and the other on his left.
Mark 15:28: ^CA jah usfullnoda þata gamelido þata qiþando: jah miþ unsibjaim rahniþs was.; — And the scripture was fulfilled, which saith, And he was numbered with the transgressors.
Mark 15:29: ^CA jah þai faurgaggandans wajameridedun ina, wiþondans haubida seina jah qiþandans: o sa gatairands þo alh jah bi þrins dagans gatimrjands þo,; — καὶ οἱ παραπορευόμενοι ἐβλασφήμουν αὐτὸν κινοῦντες τὰς κεφαλὰς αὐτῶν καὶ λέγοντες, οὐὰ ὁ καταλύων τὸν ναὸν καὶ οἰκοδομῶν ἐν τρισὶν ἡμέραις,; — And they that passed by railed on him, wagging their heads, and saying, Ah, thou that destroyest the temple, and buildest it in three days,
Mark 15:31: ^CA samaleiko jah þai auhumistans gudjans bilaikandans ina miþ sis misso miþ þaim bokarjam qeþun: anþarans ganasida, iþ sik silban ni mag ganasjan.; — ὁμοίως καὶ οἱ ἀρχιερεῖς ἐμπαίζοντες πρὸς ἀλλήλους μετὰ τῶν γραμματέων ἔλεγον, ἄλλους ἔσωσεν, ἑαυτὸν οὐ δύναται σῶσαι:; — Likewise also the chief priests mocking said among themselves with the scribes, He saved others; himself he cannot save.
Mark 15:33: ^CA jah biþe warþ hveila saihsto, riqis warþ ana allai airþai und hveila niundon.; — καὶ γενομένης ὥρας ἕκτης σκότος ἐγένετο ἐφ' ὅλην τὴν γῆν ἕως ὥρας ἐνάτης.; — And when the sixth hour was come, there was darkness over the whole land until the ninth hour.
Mark 15:34: ^CA jah niundon hveilai wopida Iesus stibnai mikilai qiþands: ailoe ailoe, lima sibakþanei, þatei ist gaskeiriþ: guþ meins, guþ meins, duhve mis bilaist?; — καὶ τῇ ἐνάτῃ ὥρᾳ ἐβόησεν ὁ ἰησοῦς φωνῇ μεγάλῃ, ελωι ελωι λεμα σαβαχθανι; ὅ ἐστιν μεθερμηνευόμενον ὁ θεός μου ὁ θεός μου, εἰς τί ἐγκατέλιπές με;; — And at the ninth hour Jesus cried with a loud voice, saying, Eloi, Eloi, lama sabachthani? which is, being interpreted, My God, my God, why hast thou forsaken me?
Mark 15:35: ^CA jah sumai þize atstandandane gahausjandans qeþun: sai, Helian wopeiþ.; — καί τινες τῶν παρεστηκότων ἀκούσαντες ἔλεγον, ἴδε ἠλίαν φωνεῖ.; — And some of them that stood by, when they heard it, said, Behold, he calleth Elias.
Mark 15:37: ^CA iþ Iesus aftra letands stibna mikila uzon.; — ὁ δὲ ἰησοῦς ἀφεὶς φωνὴν μεγάλην ἐξέπνευσεν.; — And Jesus cried with a loud voice, and gave up the ghost.
Mark 15:38: ^CA jah faur[a]hah als disskritnoda in twa iupaþro und dalaþ.; — καὶ τὸ καταπέτασμα τοῦ ναοῦ ἐσχίσθη εἰς δύο ἀπ' ἄνωθεν ἕως κάτω.; — And the veil of the temple was rent in twain from the top to the bottom.
Mark 15:39: ^CA gasaihvands þan sa hundafaþs sa atstandands in andwairþja is þatei swa hropjands uzon, qaþ: bi sunjai, sa manna sa sunus was gudis.; — ἰδὼν δὲ ὁ κεντυρίων ὁ παρεστηκὼς ἐξ ἐναντίας αὐτοῦ ὅτι οὕτως ἐξέπνευσεν εἶπεν, ἀληθῶς οὗτος ὁ ἄνθρωπος υἱὸς θεοῦ ἦν.; — And when the centurion, which stood over against him, saw that he so cried out, and gave up the ghost, he said, Truly this man was the Son of God.
Mark 15:40: ^CA wesunuþ~þan qinons fairraþro saihvandeins, in þaimei was Marja so Magdalene jah Marja Iakobis þis minnizins jah Iosezis aiþei jah Salome.; — ἦσαν δὲ καὶ γυναῖκες ἀπὸ μακρόθεν θεωροῦσαι, ἐν αἷς καὶ μαρία ἡ μαγδαληνὴ καὶ μαρία ἡ ἰακώβου τοῦ μικροῦ καὶ ἰωσῆτος μήτηρ καὶ σαλώμη,; — There were also women looking on afar off: among whom was Mary Magdalene, and Mary the mother of James the less and of Joses, and Salome;
Mark 15:41: ^CA jah þan was in Galeilaia, jah laistidedun ina jah andbahtidedun imma, jah anþaros managos þozei miþiddjedun imma in Iairusalem.; — αἳ ὅτε ἦν ἐν τῇ γαλιλαίᾳ ἠκολούθουν αὐτῷ καὶ διηκόνουν αὐτῷ, καὶ ἄλλαι πολλαὶ αἱ συναναβᾶσαι αὐτῷ εἰς ἱεροσόλυμα.; — (Who also, when he was in Galilee, followed him, and ministered unto him;) and many other women which came up with him unto Jerusalem.
Mark 15:42: ^CA jah juþan at andanahtja waurþanamma, unte was paraskaiwe, saei ist fruma sabbato,; — καὶ ἤδη ὀψίας γενομένης, ἐπεὶ ἦν παρασκευή, ὅ ἐστιν προσάββατον,; — And now when the even was come, because it was the preparation, that is, the day before the sabbath,
Mark 15:43: ^CA qimands Iosef af Areimaþaias, gaguds ragineis, saei was <jah> silba beidands þiudangardjos gudis, anananþjands galaiþ inn du Peilatau jah baþ þis leikis Iesuis.; — ἐλθὼν ἰωσὴφ [ὁ] ἀπὸ ἁριμαθαίας εὐσχήμων βουλευτής, ὃς καὶ αὐτὸς ἦν προσδεχόμενος τὴν βασιλείαν τοῦ θεοῦ, τολμήσας εἰσῆλθεν πρὸς τὸν πιλᾶτον καὶ ᾐτήσατο τὸ σῶμα τοῦ ἰησοῦ.; — Joseph of Arimathaea, an honourable counsellor, which also waited for the kingdom of God, came, and went in boldly unto Pilate, and craved the body of Jesus.
Mark 15:44: ^CA iþ Peilatus sildaleikida ei is juþan gaswalt; jah athaitands þana hundafaþ frah ina jû~þan gadauþnodedi.; — ὁ δὲ πιλᾶτος ἐθαύμασεν εἰ ἤδη τέθνηκεν, καὶ προσκαλεσάμενος τὸν κεντυρίωνα ἐπηρώτησεν αὐτὸν εἰ πάλαι ἀπέθανεν:; — And Pilate marvelled if he were already dead: and calling unto him the centurion, he asked him whether he had been any while dead.
Mark 15:45: ^CA jah finþands at þamma hundafada fragaf þata leik Iosefa.; — καὶ γνοὺς ἀπὸ τοῦ κεντυρίωνος ἐδωρήσατο τὸ πτῶμα τῷ ἰωσήφ.; — And when he knew it of the centurion, he gave the body to Joseph.
Mark 15:47: ^CA iþ Marja so Magdalene jah Marja Iosezis sehvun hvar galagiþs wesi.; — ἡ δὲ μαρία ἡ μαγδαληνὴ καὶ μαρία ἡ ἰωσῆτος ἐθεώρουν ποῦ τέθειται.; — And Mary Magdalene and Mary the mother of Joses beheld where he was laid.
Mark 16:1: ^CA jah inwisandins sabbate dagis Marja so Magdalene jah Marja so Iakobis jah Salome usbauhtedun aromata, ei atgaggandeins gasalbodedeina ina.; — καὶ διαγενομένου τοῦ σαββάτου μαρία ἡ μαγδαληνὴ καὶ μαρία ἡ [τοῦ] ἰακώβου καὶ σαλώμη ἠγόρασαν ἀρώματα ἵνα ἐλθοῦσαι ἀλείψωσιν αὐτόν.; — And when the sabbath was past, Mary Magdalene, and Mary the mother of James, and Salome, had bought sweet spices, that they might come and anoint him.
Mark 16:3: ^CA jah qeþun du sis misso: hvas afwalwjai unsis þana stain af daurom þis hlaiwis?; — καὶ ἔλεγον πρὸς ἑαυτάς, τίς ἀποκυλίσει ἡμῖν τὸν λίθον ἐκ τῆς θύρας τοῦ μνημείου;; — And they said among themselves, Who shall roll us away the stone from the door of the sepulchre?
Mark 16:5: ^CA jah atgaggandeins in þata hlaiw gasehvun juggalauþ sitandan in taihswai biwaibidana wastjai hveitai; jah usgeisnodedun.; — καὶ εἰσελθοῦσαι εἰς τὸ μνημεῖον εἶδον νεανίσκον καθήμενον ἐν τοῖς δεξιοῖς περιβεβλημένον στολὴν λευκήν, καὶ ἐξεθαμβήθησαν.; — And entering into the sepulchre, they saw a young man sitting on the right side, clothed in a long white garment; and they were affrighted.
Mark 16:6: ^CA þaruh qaþ du im: ni faurhteiþ izwis, Iesu sokeiþ Nazoraiu þana ushramidan; nist her, urrais, sai þana staþ þarei galagidedun ina.; — ὁ δὲ λέγει αὐταῖς, μὴ ἐκθαμβεῖσθε: ἰησοῦν ζητεῖτε τὸν ναζαρηνὸν τὸν ἐσταυρωμένον: ἠγέρθη, οὐκ ἔστιν ὧδε: ἴδε ὁ τόπος ὅπου ἔθηκαν αὐτόν.; — And he saith unto them, Be not affrighted: Ye seek Jesus of Nazareth, which was crucified: he is risen; he is not here: behold the place where they laid him.
Mark 16:7: ^CA akei gaggiþ qiþiduh du siponjam is jah du Paitrau þatei faurbigaggiþ izwis in Galeilaian; þaruh ina gasaihviþ, swaswe qaþ izwis.; — ἀλλὰ ὑπάγετε εἴπατε τοῖς μαθηταῖς αὐτοῦ καὶ τῷ πέτρῳ ὅτι προάγει ὑμᾶς εἰς τὴν γαλιλαίαν: ἐκεῖ αὐτὸν ὄψεσθε, καθὼς εἶπεν ὑμῖν.; — But go your way, tell his disciples and Peter that he goeth before you into Galilee: there shall ye see him, as he said unto you.
Mark 16:8: ^CA jah usgaggandeins af þamma hlaiwa gaþlauhun; dizuh~þan~sat ijos reiro jah usfilmei, jah ni qeþun mannhun waiht; ohtedun sis auk.; — καὶ ἐξελθοῦσαι ἔφυγον ἀπὸ τοῦ μνημείου, εἶχεν γὰρ αὐτὰς τρόμος καὶ ἔκστασις: καὶ οὐδενὶ οὐδὲν εἶπαν, ἐφοβοῦντο γάρ.; — And they went out quickly, and fled from the sepulchre; for they trembled and were amazed: neither said they any thing to any man; for they were afraid.
Mark 16:9: ^CA usstandands þan in maurgin frumin sabbato ataugida <sik> frumist Marjin þizai Magdalene, af þizaiei uswarp sibun unhulþons.; — [[ἀναστὰς δὲ πρωῒ πρώτῃ σαββάτου ἐφάνη πρῶτον μαρίᾳ τῇ μαγδαληνῇ, παρ' ἧς ἐκβεβλήκει ἑπτὰ δαιμόνια.; — Now when Jesus was risen early the first day of the week, he appeared first to Mary Magdalene, out of whom he had cast seven devils.
Mark 16:10: ^CA soh gaggandei gataih þaim miþ imma wisandam, qainondam jah gretandam.; — ἐκείνη πορευθεῖσα ἀπήγγειλεν τοῖς μετ' αὐτοῦ γενομένοις πενθοῦσι καὶ κλαίουσιν:; — And she went and told them that had been with him, as they mourned and wept.
Mark 16:15: ^Speyer jah qaþ du im: gaggandans in þo manaseþ alakjo, merjaiþ þo aiwaggeljon allai þizai gaskaftai.; — καὶ εἶπεν αὐτοῖς, πορευθέντες εἰς τὸν κόσμον ἅπαντα κηρύξατε τὸ εὐαγγέλιον πάσῃ τῇ κτίσει.; — And he said unto them, Go ye into all the world, and preach the gospel to every creature.
Mark 16:16: ^Speyer jah sa galaubjands ufdaupiþs ganisiþ; iþ saei ni galaubeiþ, afdomjada.; — ὁ πιστεύσας καὶ βαπτισθεὶς σωθήσεται, ὁ δὲ ἀπιστήσας κατακριθήσεται.; — He that believeth and is baptized shall be saved; but he that believeth not shall be damned.
Mark 16:17: ^Speyer aþþan taikns þaim galaubjandam þata afargaggiþ: in namin meinamma unhulþons uswairpand: razdom rodjand niujaim,; — σημεῖα δὲ τοῖς πιστεύσασιν ταῦτα παρακολουθήσει: ἐν τῷ ὀνόματί μου δαιμόνια ἐκβαλοῦσιν, γλώσσαις λαλήσουσιν καιναῖς,; — And these signs shall follow them that believe; In my name shall they cast out devils; they shall speak with new tongues;
Mark 16:19: ^Speyer þanuh þan frauja Iesus afar þatei rodida du im, usnumans warþ in himin jah gasat af taihswon gudis.; — ὁ μὲν οὖν κύριος ἰησοῦς μετὰ τὸ λαλῆσαι αὐτοῖς ἀνελήμφθη εἰς τὸν οὐρανὸν καὶ ἐκάθισεν ἐκ δεξιῶν τοῦ θεοῦ.; — So then after the Lord had spoken unto them, he was received up into heaven, and sat on the right hand of God.
Mark 16:20: ^Speyer iþ jainai usgaggandans meridedun and allata miþ fraujin gawaurstwin jah þata waurd tulgjandin þairh þos afargaggandeins taiknins. amen.; — ἐκεῖνοι δὲ ἐξελθόντες ἐκήρυξαν πανταχοῦ, τοῦ κυρίου συνεργοῦντος καὶ τὸν λόγον βεβαιοῦντος διὰ τῶν ἐπακολουθούντων σημείων.]]; — And they went forth, and preached every where, the Lord working with them, and confirming the word with signs following. Amen.
Mark explicit: ^Speyer Aiwaggeljo þairh Marku ustauh. wulþus þus weiha guþ. amen.
Romans 6:23: ^A þo auk launa frawaurhtais dauþus; iþ ansts gudis libains aiweino in Xristau Iesu, fraujin unsaramma.; — τὰ γὰρ ὀψώνια τῆς ἁμαρτίας θάνατος, τὸ δὲ χάρισμα τοῦ θεοῦ ζωὴ αἰώνιος ἐν χριστῷ ἰησοῦ τῷ κυρίῳ ἡμῶν.; — For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.
Romans 7:1: ^A Þau niu wituþ, broþrjus kunnandam auk witoþ rodja, þatei witoþ fraujinoþ mann, s<wa> lagga hveila swe libaiþ?; — ἢ ἀγνοεῖτε, ἀδελφοί, γινώσκουσιν γὰρ νόμον λαλῶ, ὅτι ὁ νόμος κυριεύει τοῦ ἀνθρώπου ἐφ' ὅσον χρόνον ζῇ;; — Know ye not, brethren, (for I speak to them that know the law,) how that the law hath dominion over a man as long as he liveth?
Romans 7:2: ^A jah auk ufwaira qens at libandin abin gabundana ist witoda; aþþan jabai gaswiltiþ aba, galausjada af þamma witoda abins.; — ἡ γὰρ ὕπανδρος γυνὴ τῷ ζῶντι ἀνδρὶ δέδεται νόμῳ: ἐὰν δὲ ἀποθάνῃ ὁ ἀνήρ, κατήργηται ἀπὸ τοῦ νόμου τοῦ ἀνδρός.; — For the woman which hath an husband is bound by the law to her husband so long as he liveth; but if the husband be dead, she is loosed from the law of her husband.
Romans 7:3: ^A þannu þan at libandin abin haitada horinondei, jabai wairþiþ waira anþaramma; iþ jabai gaswiltiþ wair, frija ist þis witodis, ei ni sijai horinondei waurþana abin anþaramma.; — ἄρα οὖν ζῶντος τοῦ ἀνδρὸς μοιχαλὶς χρηματίσει ἐὰν γένηται ἀνδρὶ ἑτέρῳ: ἐὰν δὲ ἀποθάνῃ ὁ ἀνήρ, ἐλευθέρα ἐστὶν ἀπὸ τοῦ νόμου, τοῦ μὴ εἶναι αὐτὴν μοιχαλίδα γενομένην ἀνδρὶ ἑτέρῳ.; — So then if, while her husband liveth, she be married to another man, she shall be called an adulteress: but if her husband be dead, she is free from that law; so that she is no adulteress, though she be married to another man.
Romans 7:4: ^A swaei nu jah jus, broþrjus meinai, afdauþidai waurþuþ witoda þairh leik Xristaus, ei wairþaiþ anþaramma, þamma us dauþaim urreisandin, ei akran bairaima guda.; — ὥστε, ἀδελφοί μου, καὶ ὑμεῖς ἐθανατώθητε τῷ νόμῳ διὰ τοῦ σώματος τοῦ χριστοῦ, εἰς τὸ γενέσθαι ὑμᾶς ἑτέρῳ, τῷ ἐκ νεκρῶν ἐγερθέντι, ἵνα καρποφορήσωμεν τῷ θεῷ.; — Wherefore, my brethren, ye also are become dead to the law by the body of Christ; that ye should be married to another, even to him who is raised from the dead, that we should bring forth fruit unto God.
Romans 7:5: ^A þan auk wesum in leika, winnons frawaurhti þos þairh witoþ waurhtedun in liþum unsaraim du akran bairan dauþau;; — ὅτε γὰρ ἦμεν ἐν τῇ σαρκί, τὰ παθήματα τῶν ἁμαρτιῶν τὰ διὰ τοῦ νόμου ἐνηργεῖτο ἐν τοῖς μέλεσιν ἡμῶν εἰς τὸ καρποφορῆσαι τῷ θανάτῳ:; — For when we were in the flesh, the motions of sins, which were by the law, did work in our members to bring forth fruit unto death.
Romans 7:6: ^A iþ nu, sai, andbundanai waurþum af witoda, gadauþnandans in þammei gahabaidai wesum, swaei skalkinoma in niujiþai ahmins jah ni fairniþai bokos.; — νυνὶ δὲ κατηργήθημεν ἀπὸ τοῦ νόμου, ἀποθανόντες ἐν ᾧ κατειχόμεθα, ὥστε δουλεύειν ἡμᾶς ἐν καινότητι πνεύματος καὶ οὐ παλαιότητι γράμματος.; — But now we are delivered from the law, that being dead wherein we were held; that we should serve in newness of spirit, and not in the oldness of the letter.
Romans 7:7: ^A hva nu qiþam? witoþ frawaurhts ist? nis~sijai! ak frawaurht ni ufkunþedjau nih þairh witoþ, unte lustu nih wissedjau, nih witoþ qeþi: ni gairnjais.; — τί οὖν ἐροῦμεν; ὁ νόμος ἁμαρτία; μὴ γένοιτο: ἀλλὰ τὴν ἁμαρτίαν οὐκ ἔγνων εἰ μὴ διὰ νόμου, τήν τε γὰρ ἐπιθυμίαν οὐκ ᾔδειν εἰ μὴ ὁ νόμος ἔλεγεν, οὐκ ἐπιθυμήσεις.; — What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.
Romans 7:8: ^A iþ lew nimandei frawaurhts þairh anabusn gawaurhta in mis allana lustu; unte inu witoþ frawaurhts was nawis.; — ἀφορμὴν δὲ λαβοῦσα ἡ ἁμαρτία διὰ τῆς ἐντολῆς κατειργάσατο ἐν ἐμοὶ πᾶσαν ἐπιθυμίαν: χωρὶς γὰρ νόμου ἁμαρτία νεκρά.; — But sin, taking occasion by the commandment, wrought in me all manner of concupiscence. For without the law sin was dead.
Romans 7:9: ^A iþ ik qius <was> inu witoþ simle, iþ qimandein anabusnai frawaurhts gaqiunoda;; — ἐγὼ δὲ ἔζων χωρὶς νόμου ποτέ: ἐλθούσης δὲ τῆς ἐντολῆς ἡ ἁμαρτία ἀνέζησεν,; — For I was alive without the law once: but when the commandment came, sin revived, and I died.
Romans 7:10: ^A iþ ik gadauþnoda, jah bigitana warþ mis anabusns, sei was du libainai, wisan du dauþau.; — ἐγὼ δὲ ἀπέθανον, καὶ εὑρέθη μοι ἡ ἐντολὴ ἡ εἰς ζωὴν αὕτη εἰς θάνατον:; — And the commandment, which was ordained to life, I found to be unto death.
Romans 7:11: ^A unte frawaurhts lew nimandei þairh anabusn uslutoda mik, jah þairh þo usqam.; — ἡ γὰρ ἁμαρτία ἀφορμὴν λαβοῦσα διὰ τῆς ἐντολῆς ἐξηπάτησέν με καὶ δι' αὐτῆς ἀπέκτεινεν.; — For sin, taking occasion by the commandment, deceived me, and by it slew me.
Romans 7:12: ^A aþþan nu sweþauh witoþ weihata jah anabusns weiha jah garaihta jah þiuþeiga.; — ὥστε ὁ μὲν νόμος ἅγιος, καὶ ἡ ἐντολὴ ἁγία καὶ δικαία καὶ ἀγαθή.; — Wherefore the law is holy, and the commandment holy, and just, and good.
Romans 7:13: ^A þata nu þiuþeigo warþ mis dauþus? nis~sijai! ak frawaurhts ei uskunþa waurþi frawaurhts, þairh þata þiuþeigo mis gawaurkjandei dauþu, ei waurþi ufarassau frawaurhta frawaurhts þairh anabusn.; — τὸ οὖν ἀγαθὸν ἐμοὶ ἐγένετο θάνατος; μὴ γένοιτο: ἀλλὰ ἡ ἁμαρτία, ἵνα φανῇ ἁμαρτία, διὰ τοῦ ἀγαθοῦ μοι κατεργαζομένη θάνατον: ἵνα γένηται καθ' ὑπερβολὴν ἁμαρτωλὸς ἡ ἁμαρτία διὰ τῆς ἐντολῆς.; — Was then that which is good made death unto me? God forbid. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful.
Romans 7:14: ^A witum auk þatei witoþ ahmein ist; iþ ik leikeins im, frabauhts uf frawaurht.; — οἴδαμεν γὰρ ὅτι ὁ νόμος πνευματικός ἐστιν: ἐγὼ δὲ σάρκινός εἰμι, πεπραμένος ὑπὸ τὴν ἁμαρτίαν.; — For we know that the law is spiritual: but I am carnal, sold under sin.
Romans 7:16: ^A iþ jabai þatei ni wiljau þata tauja, gaqiss im witoda þatei goþ.; — εἰ δὲ ὃ οὐ θέλω τοῦτο ποιῶ, σύμφημι τῷ νόμῳ ὅτι καλός.; — If then I do that which I would not, I consent unto the law that it is good.
Romans 7:17: ^A iþ nu ju ni ik waurkja þata, ak so bauandei in mis frawaurhts.; — νυνὶ δὲ οὐκέτι ἐγὼ κατεργάζομαι αὐτὸ ἀλλὰ ἡ οἰκοῦσα ἐν ἐμοὶ ἁμαρτία.; — Now then it is no more I that do it, but sin that dwelleth in me.
Romans 7:18: ^A wait auk þatei ni bauiþ in mis, þat~ist in leika meinamma, þiuþ; unte wiljan atligiþ mis, iþ gawaurkjan goþ ni.; — οἶδα γὰρ ὅτι οὐκ οἰκεῖ ἐν ἐμοί, τοῦτ' ἔστιν ἐν τῇ σαρκί μου, ἀγαθόν: τὸ γὰρ θέλειν παράκειταί μοι, τὸ δὲ κατεργάζεσθαι τὸ καλὸν οὔ:; — For I know that in me (that is, in my flesh,) dwelleth no good thing: for to will is present with me; but how to perform that which is good I find not.
Romans 7:19: ^A unte ni þatei wiljau waurkja goþ, ak þatei ni wiljau ubil <þata> tauja.; — οὐ γὰρ ὃ θέλω ποιῶ ἀγαθόν, ἀλλὰ ὃ οὐ θέλω κακὸν τοῦτο πράσσω.; — For the good that I would I do not: but the evil which I would not, that I do.
Romans 7:21: ^A bigita nu witoþ, wiljandin mis goþ taujan, unte mis atist ubil.; — εὑρίσκω ἄρα τὸν νόμον τῷ θέλοντι ἐμοὶ ποιεῖν τὸ καλὸν ὅτι ἐμοὶ τὸ κακὸν παράκειται:; — I find then a law, that, when I would do good, evil is present with me.
Romans 7:22: ^A gawizneigs im auk witoda gudis bi þamma innumin mann;; — συνήδομαι γὰρ τῷ νόμῳ τοῦ θεοῦ κατὰ τὸν ἔσω ἄνθρωπον,; — For I delight in the law of God after the inward man:
Romans 7:23: ^A aþþan gasaihva anþar witoþ in liþum meinaim, andwaihando witoda ahmins meinis jah frahinþando mik in witoda frawaurhtais þamma wisandin in liþum meinaim.; — βλέπω δὲ ἕτερον νόμον ἐν τοῖς μέλεσίν μου ἀντιστρατευόμενον τῷ νόμῳ τοῦ νοός μου καὶ αἰχμαλωτίζοντά με ἐν τῷ νόμῳ τῆς ἁμαρτίας τῷ ὄντι ἐν τοῖς μέλεσίν μου.; — But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members.
Romans 7:25: ^A awiliudo guda þairh Iesu Xristu, fraujan unsarana; jau nu silba ik skalkino gahugdai witoda gudis, iþ leika witoda frawaurhtais.; — χάρις δὲ τῷ θεῷ διὰ ἰησοῦ χριστοῦ τοῦ κυρίου ἡμῶν. ἄρα οὖν αὐτὸς ἐγὼ τῷ μὲν νοῒ δουλεύω νόμῳ θεοῦ, τῇ δὲ σαρκὶ νόμῳ ἁμαρτίας.; — I thank God through Jesus Christ our Lord. So then with the mind I myself serve the law of God; but with the flesh the law of sin.
Romans 8:1: ^A Ni waiht þannu nu wargiþos þaim in Xristau Iesu ni gaggandam bi leika.; — οὐδὲν ἄρα νῦν κατάκριμα τοῖς ἐν χριστῷ ἰησοῦ:; — There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.
Romans 8:2: ^A unte witoþ ahmins libainais in Xristau Iesu frijana brahta mik witodis frawaurhtais jah dauþaus.; — ὁ γὰρ νόμος τοῦ πνεύματος τῆς ζωῆς ἐν χριστῷ ἰησοῦ ἠλευθέρωσέν σε ἀπὸ τοῦ νόμου τῆς ἁμαρτίας καὶ τοῦ θανάτου.; — For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death.
Romans 8:3: ^A unte þata unmahteigo witodis, in þammei siuks was þairh leik, guþ seinana sunu insandjands in galeikja leikis frawaurhtais jah bi frawaurht gawargida frawaurht in leika,; — τὸ γὰρ ἀδύνατον τοῦ νόμου, ἐν ᾧ ἠσθένει διὰ τῆς σαρκός, ὁ θεὸς τὸν ἑαυτοῦ υἱὸν πέμψας ἐν ὁμοιώματι σαρκὸς ἁμαρτίας καὶ περὶ ἁμαρτίας κατέκρινεν τὴν ἁμαρτίαν ἐν τῇ σαρκί,; — For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:
Romans 8:4: ^A ei garaihtei witodis usfulljaidau in uns þaim ni bi leika gaggandam, ak bi ahmin.; — ἵνα τὸ δικαίωμα τοῦ νόμου πληρωθῇ ἐν ἡμῖν τοῖς μὴ κατὰ σάρκα περιπατοῦσιν ἀλλὰ κατὰ πνεῦμα.; — That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.
Romans 8:5: ^A unte þai bi leika wisandans þo þoei leikis sind, mitond; iþ þai bi ahmin þo þoei ahmins.; — οἱ γὰρ κατὰ σάρκα ὄντες τὰ τῆς σαρκὸς φρονοῦσιν, οἱ δὲ κατὰ πνεῦμα τὰ τοῦ πνεύματος.; — For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit.
Romans 8:7: ^A unte fraþi leikis fijands du guda; witoda gudis ni ufhauseiþ, iþ ni mag:; — διότι τὸ φρόνημα τῆς σαρκὸς ἔχθρα εἰς θεόν, τῷ γὰρ νόμῳ τοῦ θεοῦ οὐχ ὑποτάσσεται, οὐδὲ γὰρ δύναται:; — Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be.
Romans 8:34: ^A . . . . saei ist in taihswon gudis, saei jah bidjiþ faur uns.; — τίς ὁ κατακρινῶν; χριστὸς [ἰησοῦς] ὁ ἀποθανών, μᾶλλον δὲ ἐγερθείς, ὃς καί ἐστιν ἐν δεξιᾷ τοῦ θεοῦ, ὃς καὶ ἐντυγχάνει ὑπὲρ ἡμῶν.; — Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us.
Romans 8:35: ^A hvas uns afskaidai af friaþwai Xristaus? aglo? þau aggwiþa? þau wrakja? þau huhrus? þau naqadei? þau sleiþei? þau hairus?; — τίς ἡμᾶς χωρίσει ἀπὸ τῆς ἀγάπης τοῦ χριστοῦ; θλῖψις ἢ στενοχωρία ἢ διωγμὸς ἢ λιμὸς ἢ γυμνότης ἢ κίνδυνος ἢ μάχαιρα;; — Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?
Romans 8:37: ^A akei in þaim allaim jiukam þairh þana frijondan uns.; — ἀλλ' ἐν τούτοις πᾶσιν ὑπερνικῶμεν διὰ τοῦ ἀγαπήσαντος ἡμᾶς.; — Nay, in all these things we are more than conquerors through him that loved us.
Romans 8:38: ^A gatraua auk þatei ni dauþus <ni libains> nih aggeljus ni reikja ni mahteis nih andwairþo nih anawairþo,; — πέπεισμαι γὰρ ὅτι οὔτε θάνατος οὔτε ζωὴ οὔτε ἄγγελοι οὔτε ἀρχαὶ οὔτε ἐνεστῶτα οὔτε μέλλοντα οὔτε δυνάμεις; — For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come,
Romans 9:1: ^A Sunja qiþa ni waiht liuga, miþweitwodjandein mis miþwissein meinai in ahmin weihamma,; — ἀλήθειαν λέγω ἐν χριστῷ, οὐ ψεύδομαι, συμμαρτυρούσης μοι τῆς συνειδήσεώς μου ἐν πνεύματι ἁγίῳ,; — I say the truth in Christ, I lie not, my conscience also bearing me witness in the Holy Ghost,
Romans 9:2: ^A þatei saurga mis ist mikila jah unhveilo aglo hairtin meinamma.; — ὅτι λύπη μοί ἐστιν μεγάλη καὶ ἀδιάλειπτος ὀδύνη τῇ καρδίᾳ μου.; — That I have great heaviness and continual sorrow in my heart.
Romans 9:3: ^A usbida auk anaþaima wisan silba ik af Xristau faur broþruns meinans þans samakunjans bi leika,; — ηὐχόμην γὰρ ἀνάθεμα εἶναι αὐτὸς ἐγὼ ἀπὸ τοῦ χριστοῦ ὑπὲρ τῶν ἀδελφῶν μου τῶν συγγενῶν μου κατὰ σάρκα,; — For I could wish that myself were accursed from Christ for my brethren, my kinsmen according to the flesh:
Romans 9:4: ^A þaiei sind Israeleitai, þizeei ist frastisibja jah wulþus jah witodis garaideins jah triggwos jah skalkinassus jah gahaita,; — οἵτινές εἰσιν ἰσραηλῖται, ὧν ἡ υἱοθεσία καὶ ἡ δόξα καὶ αἱ διαθῆκαι καὶ ἡ νομοθεσία καὶ ἡ λατρεία καὶ αἱ ἐπαγγελίαι,; — Who are Israelites; to whom pertaineth the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises;
Romans 9:8: ^A þat~ist: ni þo barna leikis barna gudis, ak barna gahaitis rahnjanda du fraiwa.; — τοῦτ' ἔστιν, οὐ τὰ τέκνα τῆς σαρκὸς ταῦτα τέκνα τοῦ θεοῦ, ἀλλὰ τὰ τέκνα τῆς ἐπαγγελίας λογίζεται εἰς σπέρμα:; — That is, They which are the children of the flesh, these are not the children of God: but the children of the promise are counted for the seed.
Romans 9:12: ^A ni us waurstwam, ak us þamma laþondin qiþan ist izai þatei sa maiza skalkinoþ þamma minnizin,; — οὐκ ἐξ ἔργων ἀλλ' ἐκ τοῦ καλοῦντος, ἐρρέθη αὐτῇ ὅτι ὁ μείζων δουλεύσει τῷ ἐλάσσονι:; — It was said unto her, The elder shall serve the younger.
Romans 9:13: ^A swaswe gameliþ ist: Iakob frijoda, iþ Esaw fijaida.; — καθὼς γέγραπται, τὸν ἰακὼβ ἠγάπησα, τὸν δὲ ἠσαῦ ἐμίσησα.; — As it is written, Jacob have I loved, but Esau have I hated.
Romans 9:15: ^A du Mose auk qiþiþ: gaarma þanei arma, jah gableiþja þanei bleiþja.; — τῷ μωϋσεῖ γὰρ λέγει, ἐλεήσω ὃν ἂν ἐλεῶ, καὶ οἰκτιρήσω ὃν ἂν οἰκτίρω.; — For he saith to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion.
Romans 9:17: ^A qiþiþ auk þata gamelido du Faraoni, unte in þize jah raisida þuk, ei gabairhtjau bi þus maht meina jah gateihaidau namo mein and alla airþa.; — λέγει γὰρ ἡ γραφὴ τῷ φαραὼ ὅτι εἰς αὐτὸ τοῦτο ἐξήγειρά σε ὅπως ἐνδείξωμαι ἐν σοὶ τὴν δύναμίν μου, καὶ ὅπως διαγγελῇ τὸ ὄνομά μου ἐν πάσῃ τῇ γῇ.; — For the scripture saith unto Pharaoh, Even for this same purpose have I raised thee up, that I might shew my power in thee, and that my name might be declared throughout all the earth.
Romans 9:21: ^A þau niu habaiþ kasja waldufni þahons us þamma samin daiga taujan sum du galaubamma kasa, sumuþ~þan du ungal<a>ubamma?; — ἢ οὐκ ἔχει ἐξουσίαν ὁ κεραμεὺς τοῦ πηλοῦ ἐκ τοῦ αὐτοῦ φυράματος ποιῆσαι ὃ μὲν εἰς τιμὴν σκεῦος, ὃ δὲ εἰς ἀτιμίαν;; — Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour?
Romans 9:22: ^A iþ jabai wiljands guþ ustaiknjan þwairhein jah uskannjan þata mahteigo usbeidands <was> in managai laggamodein bi kasam þwairheins gamanwidaim du fralustai,; — εἰ δὲ θέλων ὁ θεὸς ἐνδείξασθαι τὴν ὀργὴν καὶ γνωρίσαι τὸ δυνατὸν αὐτοῦ ἤνεγκεν ἐν πολλῇ μακροθυμίᾳ σκεύη ὀργῆς κατηρτισμένα εἰς ἀπώλειαν,; — What if God, willing to shew his wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to destruction:
Romans 9:23: ^A ei gakannidedi gabein wulþaus seinis bi kasam armaions þoei fauragamanwida du wulþau;; — καὶ ἵνα γνωρίσῃ τὸν πλοῦτον τῆς δόξης αὐτοῦ ἐπὶ σκεύη ἐλέους, ἃ προητοίμασεν εἰς δόξαν,; — And that he might make known the riches of his glory on the vessels of mercy, which he had afore prepared unto glory,
Romans 9:24: ^A þanzei jah laþoda uns ni þatainei us Iudaium, ak jah us þiudom,; — οὓς καὶ ἐκάλεσεν ἡμᾶς οὐ μόνον ἐξ ἰουδαίων ἀλλὰ καὶ ἐξ ἐθνῶν;; — Even us, whom he hath called, not of the Jews only, but also of the Gentiles?
Romans 9:25: ^A swaswe jah in Osaiin qiþiþ: haita þo ni managein meina managein meina, jah þo unliubon liubon;; — ὡς καὶ ἐν τῷ ὡσηὲ λέγει, καλέσω τὸν οὐ λαόν μου λαόν μου καὶ τὴν οὐκ ἠγαπημένην ἠγαπημένην:; — As he saith also in Osee, I will call them my people, which were not my people; and her beloved, which was not beloved.
Romans 9:27: ^A iþ Esaïas hropeiþ bi Israel: jabai wesi raþjo suniwe Israelis swaswe malma mareins, laibos ganisand.; — ἠσαΐας δὲ κράζει ὑπὲρ τοῦ ἰσραήλ, ἐὰν ᾖ ὁ ἀριθμὸς τῶν υἱῶν ἰσραὴλ ὡς ἡ ἄμμος τῆς θαλάσσης, τὸ ὑπόλειμμα σωθήσεται:; — Esaias also crieth concerning Israel, Though the number of the children of Israel be as the sand of the sea, a remnant shall be saved:
Romans 9:29: ^A jah swaswe fauraqaþ Esaïas: nih frauja Sabaoþ biliþi unsis fraiwa, swe Saudauma þau waurþeima jah swe Gaumaurra þau galeikai waurþeima.; — καὶ καθὼς προείρηκεν ἠσαΐας, εἰ μὴ κύριος σαβαὼθ ἐγκατέλιπεν ἡμῖν σπέρμα, ὡς σόδομα ἂν ἐγενήθημεν καὶ ὡς γόμορρα ἂν ὡμοιώθημεν.; — And as Esaias said before, Except the Lord of Sabaoth had left us a seed, we had been as Sodoma, and been made like unto Gomorrha.
Romans 9:30: ^A hva nu qiþam? þatei þiudos þos ni laistjandeins garaihtein gafaifahun garaihtein, aþþan garaihtein þo us galaubeinai;; — τί οὖν ἐροῦμεν; ὅτι ἔθνη τὰ μὴ διώκοντα δικαιοσύνην κατέλαβεν δικαιοσύνην, δικαιοσύνην δὲ τὴν ἐκ πίστεως:; — What shall we say then? That the Gentiles, which followed not after righteousness, have attained to righteousness, even the righteousness which is of faith.
Romans 9:31: ^A iþ Israel laistjands witoþ garaihteins bi witoþ garaihteins ni gasnau.; — ἰσραὴλ δὲ διώκων νόμον δικαιοσύνης εἰς νόμον οὐκ ἔφθασεν.; — But Israel, which followed after the law of righteousness, hath not attained to the law of righteousness.
Romans 9:32: ^A Duhve? unte ni us galaubeinai, ak us waurstwam witodis; bistuggqun du staina bistuggqis,; — διὰ τί; ὅτι οὐκ ἐκ πίστεως ἀλλ' ὡς ἐξ ἔργων: προσέκοψαν τῷ λίθῳ τοῦ προσκόμματος,; — Wherefore? Because they sought it not by faith, but as it were by the works of the law. For they stumbled at that stumblingstone;
Romans 9:33: ^A swaswe gameliþ ist: sai, galagja in Sion stain bistuggqis jah hallu gamarzeinais, jah <sa> galaubjands du imma ni gaaiwiskoda.; — καθὼς γέγραπται, ἰδοὺ τίθημι ἐν σιὼν λίθον προσκόμματος καὶ πέτραν σκανδάλου, καὶ ὁ πιστεύων ἐπ' αὐτῷ οὐ καταισχυνθήσεται.; — As it is written, Behold, I lay in Sion a stumblingstone and rock of offence: and whosoever believeth on him shall not be ashamed.
Romans 10:1: ^A Broþrjus, sa raihtis wilja meinis hairtins jah bida du guda bi ins du naseinai.; — ἀδελφοί, ἡ μὲν εὐδοκία τῆς ἐμῆς καρδίας καὶ ἡ δέησις πρὸς τὸν θεὸν ὑπὲρ αὐτῶν εἰς σωτηρίαν.; — Brethren, my heart's desire and prayer to God for Israel is, that they might be saved.
Romans 10:2: ^A weitwodja auk im þatei aljan gudis haband, akei ni bi kunþja.; — μαρτυρῶ γὰρ αὐτοῖς ὅτι ζῆλον θεοῦ ἔχουσιν, ἀλλ' οὐ κατ' ἐπίγνωσιν:; — For I bear them record that they have a zeal of God, but not according to knowledge.
Romans 10:3: ^A unkunnandans auk gudis garaihtein jah seina garaihtein sokjandans stiurjan, garaihtein gudis ni ufhausidedun.; — ἀγνοοῦντες γὰρ τὴν τοῦ θεοῦ δικαιοσύνην, καὶ τὴν ἰδίαν [δικαιοσύνην] ζητοῦντες στῆσαι, τῇ δικαιοσύνῃ τοῦ θεοῦ οὐχ ὑπετάγησαν:; — For they being ignorant of God's righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God.
Romans 10:4: ^A ustauhts auk witodis Xristus du garaihtein allaim þaim galaubjandam.; — τέλος γὰρ νόμου χριστὸς εἰς δικαιοσύνην παντὶ τῷ πιστεύοντι.; — For Christ is the end of the law for righteousness to every one that believeth.
Romans 10:5: ^A Moses auk meleiþ þo garaihtein us witoda, þatei sa taujands þo manna libaiþ in izai.; — μωϋσῆς γὰρ γράφει τὴν δικαιοσύνην τὴν ἐκ [τοῦ] νόμου ὅτι ὁ ποιήσας αὐτὰ ἄνθρωπος ζήσεται ἐν αὐτοῖς.; — For Moses describeth the righteousness which is of the law, That the man which doeth those things shall live by them.
Romans 10:6: ^A iþ so us galaubeinai garaihtei swa qiþiþ: ni qiþais in hairtin þeinamma: hvas ussteigiþ in himin? þat~ist Xristu dalaþ attiuhan;; — ἡ δὲ ἐκ πίστεως δικαιοσύνη οὕτως λέγει, μὴ εἴπῃς ἐν τῇ καρδίᾳ σου, τίς ἀναβήσεται εἰς τὸν οὐρανόν; τοῦτ' ἔστιν χριστὸν καταγαγεῖν:; — But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? (that is, to bring Christ down from above:)
Romans 10:10: ^A hairto auk galaubeiþ du garaihtiþai, iþ munþa andhaitada du ganistai.; — καρδίᾳ γὰρ πιστεύεται εἰς δικαιοσύνην, στόματι δὲ ὁμολογεῖται εἰς σωτηρίαν.; — For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.
Romans 10:11: ^A qiþiþ auk þata gameliþ: hvazuh sa galaubjands du imma ni gaaiwiskoda.; — λέγει γὰρ ἡ γραφή, πᾶς ὁ πιστεύων ἐπ' αὐτῷ οὐ καταισχυνθήσεται.; — For the scripture saith, Whosoever believeth on him shall not be ashamed.
Romans 10:13: ^A hvazuh auk saei anahaitiþ bidai namo fraujins, ganisiþ.; — πᾶς γὰρ ὃς ἂν ἐπικαλέσηται τὸ ὄνομα κυρίου σωθήσεται.; — For whosoever shall call upon the name of the Lord shall be saved.
Romans 10:15: ^A iþ hvaiwa merjand, niba insandjanda? swaswe gameliþ ist: hvaiwa skaunjai fotjus þize spillondane gawairþi, þize spillondane þiuþ.; — πῶς δὲ κηρύξωσιν ἐὰν μὴ ἀποσταλῶσιν; καθὼς γέγραπται, ὡς ὡραῖοι οἱ πόδες τῶν εὐαγγελιζομένων [τὰ] ἀγαθά.; — And how shall they preach, except they be sent? as it is written, How beautiful are the feet of them that preach the gospel of peace, and bring glad tidings of good things!
Romans 10:16: ^A akei ni allai ufhausidedun aiwaggeljon: Esaïas auk qiþiþ: frauja, hvas galaubida hauseinai unsarai?; — ἀλλ' οὐ πάντες ὑπήκουσαν τῷ εὐαγγελίῳ: ἠσαΐας γὰρ λέγει, κύριε, τίς ἐπίστευσεν τῇ ἀκοῇ ἡμῶν;; — But they have not all obeyed the gospel. For Esaias saith, Lord, who hath believed our report?
Romans 10:19: ^A akei qiþa: ibai Israel ni fanþ? frumist Moses qiþiþ: ik in aljana izwis brigga in unþiudom, in þiudai unfraþjandein in þwairhein izwis brigga.; — ἀλλὰ λέγω, μὴ ἰσραὴλ οὐκ ἔγνω; πρῶτος μωϋσῆς λέγει, ἐγὼ παραζηλώσω ὑμᾶς ἐπ' οὐκ ἔθνει, ἐπ' ἔθνει ἀσυνέτῳ παροργιῶ ὑμᾶς.; — But I say, Did not Israel know? First Moses saith, I will provoke you to jealousy by them that are no people, and by a foolish nation I will anger you.
Romans 10:20: ^A iþ Esaïas anananþeiþ jah qiþiþ: bigitans warþ þaim mik ni gasokjandam, swikunþs warþ þaim mik ni gafraihnandam.; — ἠσαΐας δὲ ἀποτολμᾷ καὶ λέγει, εὑρέθην [ἐν] τοῖς ἐμὲ μὴ ζητοῦσιν, ἐμφανὴς ἐγενόμην τοῖς ἐμὲ μὴ ἐπερωτῶσιν.; — But Esaias is very bold, and saith, I was found of them that sought me not; I was made manifest unto them that asked not after me.
Romans 10:21: ^A iþ du Israela qiþiþ: allana dag usbraidida þos handuns meinos du managein ungalaubjandein jah andstandandein.; — πρὸς δὲ τὸν ἰσραὴλ λέγει, ὅλην τὴν ἡμέραν ἐξεπέτασα τὰς χεῖράς μου πρὸς λαὸν ἀπειθοῦντα καὶ ἀντιλέγοντα.; — But to Israel he saith, All day long I have stretched forth my hands unto a disobedient and gainsaying people.
Romans 11:11: ^A . . . . ei gadruseina? nis~sijai! ak þizai ize missadedai ganists þiudom du in aljana briggan ins.; — λέγω οὖν, μὴ ἔπταισαν ἵνα πέσωσιν; μὴ γένοιτο: ἀλλὰ τῷ αὐτῶν παραπτώματι ἡ σωτηρία τοῖς ἔθνεσιν, εἰς τὸ παραζηλῶσαι αὐτούς.; — I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy.
Romans 11:12: ^A iþ jabai missadeds ize gabei fairhvau jah wanains ize gabei þiudom, hvan mais fullo ize?; — εἰ δὲ τὸ παράπτωμα αὐτῶν πλοῦτος κόσμου καὶ τὸ ἥττημα αὐτῶν πλοῦτος ἐθνῶν, πόσῳ μᾶλλον τὸ πλήρωμα αὐτῶν.; — Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness?
Romans 11:13: ^A izwis auk qiþa þiudom: swa lagga swe ik im þiudo apaustaulus, andbahti mein mikilja,; — ὑμῖν δὲ λέγω τοῖς ἔθνεσιν. ἐφ' ὅσον μὲν οὖν εἰμι ἐγὼ ἐθνῶν ἀπόστολος, τὴν διακονίαν μου δοξάζω,; — For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify mine office:
Romans 11:15: ^A jabai auk uswaurpa ize gabei fairhvaus, hva so andanumts, nibai libains us dauþaim?; — εἰ γὰρ ἡ ἀποβολὴ αὐτῶν καταλλαγὴ κόσμου, τίς ἡ πρόσλημψις εἰ μὴ ζωὴ ἐκ νεκρῶν;; — For if the casting away of them be the reconciling of the world, what shall the receiving of them be, but life from the dead?
Romans 11:16: ^A þandei ufarskafts weiha, jah daigs, jah jabai waurts weiha, jah astos.; — εἰ δὲ ἡ ἀπαρχὴ ἁγία, καὶ τὸ φύραμα: καὶ εἰ ἡ ῥίζα ἁγία, καὶ οἱ κλάδοι.; — For if the firstfruit be holy, the lump is also holy: and if the root be holy, so are the branches.
Romans 11:17: ^A iþ jabai sumai þize aste usbruknodedun, iþ þu wilþeis alewabagms wisands intrusgiþs warst in ins jah gamains þizai waurhtai jah smairþra alewabagmis warst,; — εἰ δέ τινες τῶν κλάδων ἐξεκλάσθησαν, σὺ δὲ ἀγριέλαιος ὢν ἐνεκεντρίσθης ἐν αὐτοῖς καὶ συγκοινωνὸς τῆς ῥίζης τῆς πιότητος τῆς ἐλαίας ἐγένου,; — And if some of the branches be broken off, and thou, being a wild olive tree, wert graffed in among them, and with them partakest of the root and fatness of the olive tree;
Romans 11:18: ^A ni hvop ana þans a[n]stans; iþ jabai hvopis, ni þu þo waurt[s] bairis, ak so waurts þuk.; — μὴ κατακαυχῶ τῶν κλάδων: εἰ δὲ κατακαυχᾶσαι, οὐ σὺ τὴν ῥίζαν βαστάζεις ἀλλὰ ἡ ῥίζα σέ.; — Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee.
Romans 11:19: ^A qiþais nu: usbruknodedun astos, ei ik intrusgjaidau.; — ἐρεῖς οὖν, ἐξεκλάσθησαν κλάδοι ἵνα ἐγὼ ἐγκεντρισθῶ.; — Thou wilt say then, The branches were broken off, that I might be graffed in.
Romans 11:20: ^A waila! ungalaubeinai usbruknodedun, iþ þu galaubeinai gastost; ni hugei hauhaba, ak ogs.; — καλῶς: τῇ ἀπιστίᾳ ἐξεκλάσθησαν, σὺ δὲ τῇ πίστει ἕστηκας. μὴ ὑψηλὰ φρόνει, ἀλλὰ φοβοῦ:; — Well; because of unbelief they were broken off, and thou standest by faith. Be not highminded, but fear:
Romans 11:21: ^A þandei guþ þans us gabaurþai astans ni freidida, ibai aufto ni þuk freidjai.; — εἰ γὰρ ὁ θεὸς τῶν κατὰ φύσιν κλάδων οὐκ ἐφείσατο, [μή πως] οὐδὲ σοῦ φείσεται.; — For if God spared not the natural branches, take heed lest he also spare not thee.
Romans 11:24: ^A jabai auk þu us wistai usmaitans þis wilþei<n>s alewabagmis jah aljakuns wisands, intrusgans warst in godana alewabagm, hvan filu mais þai bi wistai intrusgjanda in swesana alewabagm?; — εἰ γὰρ σὺ ἐκ τῆς κατὰ φύσιν ἐξεκόπης ἀγριελαίου καὶ παρὰ φύσιν ἐνεκεντρίσθης εἰς καλλιέλαιον, πόσῳ μᾶλλον οὗτοι οἱ κατὰ φύσιν ἐγκεντρισθήσονται τῇ ἰδίᾳ ἐλαίᾳ.; — For if thou wert cut out of the olive tree which is wild by nature, and wert graffed contrary to nature into a good olive tree: how much more shall these, which be the natural branches, be graffed into their own olive tree?
Romans 11:25: ^A ni auk wiljau izwis unweisans, broþrjus, þizos runos, ei ni sijaiþ in izwis silbam frodai, unte daubei <bi> sumata Israela warþ, und þatei fullo þiudo inngaleiþai.; — οὐ γὰρ θέλω ὑμᾶς ἀγνοεῖν, ἀδελφοί, τὸ μυστήριον τοῦτο, ἵνα μὴ ἦτε [παρ'] ἑαυτοῖς φρόνιμοι, ὅτι πώρωσις ἀπὸ μέρους τῷ ἰσραὴλ γέγονεν ἄχρις οὗ τὸ πλήρωμα τῶν ἐθνῶν εἰσέλθῃ,; — For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.
Romans 11:26: ^A jah swa allai Israel ganisand, swaswe gameliþ ist: urrinniþ us Sion sa lausjands du afwandjan afgudein af Iakoba.; — καὶ οὕτως πᾶς ἰσραὴλ σωθήσεται: καθὼς γέγραπται, ἥξει ἐκ σιὼν ὁ ῥυόμενος, ἀποστρέψει ἀσεβείας ἀπὸ ἰακώβ:; — And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob:
Romans 11:27: ^A jah so im fram mis triggwa, þan afnima frawaurhtins ize.; — καὶ αὕτη αὐτοῖς ἡ παρ' ἐμοῦ διαθήκη, ὅταν ἀφέλωμαι τὰς ἁμαρτίας αὐτῶν.; — For this is my covenant unto them, when I shall take away their sins.
Romans 11:28: ^A aþþan bi aiwaggeljon fijandans in izwara, iþ bi gawaleinai liubai ana attans.; — κατὰ μὲν τὸ εὐαγγέλιον ἐχθροὶ δι' ὑμᾶς, κατὰ δὲ τὴν ἐκλογὴν ἀγαπητοὶ διὰ τοὺς πατέρας:; — As concerning the gospel, they are enemies for your sakes: but as touching the election, they are beloved for the father's sakes.
Romans 11:29: ^A inu idreiga sind auk gibos jah laþons gudis.; — ἀμεταμέλητα γὰρ τὰ χαρίσματα καὶ ἡ κλῆσις τοῦ θεοῦ.; — For the gifts and calling of God are without repentance.
Romans 11:31: ^A swa jah þai nu ni galaubidedun izwarai armaion, ei jah eis gaarmaindau.; — οὕτως καὶ οὗτοι νῦν ἠπείθησαν τῷ ὑμετέρῳ ἐλέει ἵνα καὶ αὐτοὶ [νῦν] ἐλεηθῶσιν:; — Even so have these also now not believed, that through your mercy they also may obtain mercy.
Romans 11:33: ^A o diupiþa gabeins handugeins . . . .; ^Car . . . . jah witubnjis gudis! hvaiwa unusspilloda sind stauos is jah unbilaistidai wigos is!; — ὦ βάθος πλούτου καὶ σοφίας καὶ γνώσεως θεοῦ: ὡς ἀνεξεραύνητα τὰ κρίματα αὐτοῦ καὶ ἀνεξιχνίαστοι αἱ ὁδοὶ αὐτοῦ.; — O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out!
Romans 12:1: ^Car Bidja nu izwis, broþrjus, þairh bleiþein gudis, usgiban leika izwara saud qiwana, weihana, waila galeikaidana guda, andaþahtana blotinassu izwarana.; — παρακαλῶ οὖν ὑμᾶς, ἀδελφοί, διὰ τῶν οἰκτιρμῶν τοῦ θεοῦ, παραστῆσαι τὰ σώματα ὑμῶν θυσίαν ζῶσαν ἁγίαν εὐάρεστον τῷ θεῷ, τὴν λογικὴν λατρείαν ὑμῶν:; — I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.
Romans 12:2: ^Car ni galeikoþ izwis þamma aiwa, <ak inmaidjaiþ> ananiujiþai fraþjis izwaris du gakiusan hva sijai wilja gudis, þatei goþ jah galeikaiþ jah ustauhan.; — καὶ μὴ συσχηματίζεσθε τῷ αἰῶνι τούτῳ, ἀλλὰ μεταμορφοῦσθε τῇ ἀνακαινώσει τοῦ νοός, εἰς τὸ δοκιμάζειν ὑμᾶς τί τὸ θέλημα τοῦ θεοῦ, τὸ ἀγαθὸν καὶ εὐάρεστον καὶ τέλειον.; — And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.
Romans 12:4: ^Car swaswe raihtis in ainamma leika liþuns managans habam, þaiþ~þan liþjus allai ni þata samo taui haband;; — καθάπερ γὰρ ἐν ἑνὶ σώματι πολλὰ μέλη ἔχομεν, τὰ δὲ μέλη πάντα οὐ τὴν αὐτὴν ἔχει πρᾶξιν,; — For as we have many members in one body, and all members have not the same office:
Romans 12:9: ^A friaþwa unliuta; fiandans ubila, haftjandans godamma;; — ἡ ἀγάπη ἀνυπόκριτος. ἀποστυγοῦντες τὸ πονηρόν, κολλώμενοι τῷ ἀγαθῷ:; — Let love be without dissimulation. Abhor that which is evil; cleave to that which is good.
Romans 12:10: ^A broþralubon in izwis misso friaþwamildjai; sweriþai izwis misso faurarahnjandans;; — τῇ φιλαδελφίᾳ εἰς ἀλλήλους φιλόστοργοι, τῇ τιμῇ ἀλλήλους προηγούμενοι,; — Be kindly affectioned one to another with brotherly love; in honour preferring one another;
Romans 12:11: ^A usdaudein ni latai; ahmin wulandans; fraujin skalkinondans;; — τῇ σπουδῇ μὴ ὀκνηροί, τῷ πνεύματι ζέοντες, τῷ κυρίῳ δουλεύοντες,; — Not slothful in business; fervent in spirit; serving the Lord;
Romans 12:12: ^A wenai faginondans; aglons usþulandans; bidai haftjandans;; — τῇ ἐλπίδι χαίροντες, τῇ θλίψει ὑπομένοντες, τῇ προσευχῇ προσκαρτεροῦντες,; — Rejoicing in hope; patient in tribulation; continuing instant in prayer;
Romans 12:13: ^A andawiznim weihaize gamainjandans; gastigodein galaistjandans;; — ταῖς χρείαις τῶν ἁγίων κοινωνοῦντες, τὴν φιλοξενίαν διώκοντες.; — Distributing to the necessity of saints; given to hospitality.
Romans 12:15: ^A faginon miþ faginondam, gretan miþ gretandam.; — χαίρειν μετὰ χαιρόντων, κλαίειν μετὰ κλαιόντων.; — Rejoice with them that do rejoice, and weep with them that weep.
Romans 12:16: ^A þata samo in izwis misso fraþjandans; ni hauhaba hugjandans, ak þaim hnaiwam miþgawisandans; ni wairþaiþ inahai bi izwis silbam.; — τὸ αὐτὸ εἰς ἀλλήλους φρονοῦντες, μὴ τὰ ὑψηλὰ φρονοῦντες ἀλλὰ τοῖς ταπεινοῖς συναπαγόμενοι. μὴ γίνεσθε φρόνιμοι παρ' ἑαυτοῖς.; — Be of the same mind one toward another. Mind not high things, but condescend to men of low estate. Be not wise in your own conceits.
Romans 12:17: ^A ni ainummehun ubil und ubilamma usgibandans; bisaihvandans godis ni þatainei in andwairþja gudis, ak jah in andwairþja manne allaize.; — μηδενὶ κακὸν ἀντὶ κακοῦ ἀποδιδόντες: προνοούμενοι καλὰ ἐνώπιον πάντων ἀνθρώπων:; — Recompense to no man evil for evil. Provide things honest in the sight of all men.
Romans 12:20: ^A jabai gredo fijand þeinana, mat gif imma; iþ jabai þaursjai, dragkei ina; þata auk taujands haurja funins rikis ana haubiþ is.; ^Car jabai gredo fijand þeinana, mat gif imma; iþ jabai þaursjai, dragkei ina; þata auk taujands haurja funins rikis ana haubiþ is.; — ἀλλὰ ἐὰν πεινᾷ ὁ ἐχθρός σου, ψώμιζε αὐτόν: ἐὰν διψᾷ, πότιζε αὐτόν: τοῦτο γὰρ ποιῶν ἄνθρακας πυρὸς σωρεύσεις ἐπὶ τὴν κεφαλὴν αὐτοῦ.; — Therefore if thine enemy hunger, feed him; if he thirst, give him drink: for in so doing thou shalt heap coals of fire on his head.
Romans 13:1: ^A All saiwalo waldufnjam ufarwisandam ufhausjai; unte nist waldufni alja fram guda, iþ þo wisandona fram guda gasatida sind.; ^Car All saiwalo waldufnjam ufarwisandam ufhausjai; unte nist waldufni alja fram guda, iþ þo wisandona fram guda gasatida sind.; — πᾶσα ψυχὴ ἐξουσίαις ὑπερεχούσαις ὑποτασσέσθω. οὐ γὰρ ἔστιν ἐξουσία εἰ μὴ ὑπὸ θεοῦ, αἱ δὲ οὖσαι ὑπὸ θεοῦ τεταγμέναι εἰσίν:; — Let every soul be subject unto the higher powers. For there is no power but of God: the powers that be are ordained of God.
Romans 13:2: ^A swaei sa andstandands waldufnja gudis garaideinai andstoþ; iþ þai andstandandans silbans sis wargiþa nimand.; ^Car swaei sa andstandands waldufnja gudis garaideinai andstoþ; iþ þai andstandandans silbans sis wargiþa nimand.; — ὥστε ὁ ἀντιτασσόμενος τῇ ἐξουσίᾳ τῇ τοῦ θεοῦ διαταγῇ ἀνθέστηκεν, οἱ δὲ ἀνθεστηκότες ἑαυτοῖς κρίμα λήμψονται.; — Whosoever therefore resisteth the power, resisteth the ordinance of God: and they that resist shall receive to themselves damnation.
Romans 13:3: ^A þai auk reiks ni sind agis godamma waurstwa, ak ubilamma; aþþan wileis ei ni ogeis waldufni, þiuþ taujais jah habais hazein us þamma;; ^Car þai auk reiks ni sind agis godamma waurstwa, ak ubilamma; aþþan wileis ei ni ogeis waldufni, þiuþ taujais jah habais hazein us þamma;; — οἱ γὰρ ἄρχοντες οὐκ εἰσὶν φόβος τῷ ἀγαθῷ ἔργῳ ἀλλὰ τῷ κακῷ. θέλεις δὲ μὴ φοβεῖσθαι τὴν ἐξουσίαν; τὸ ἀγαθὸν ποίει, καὶ ἕξεις ἔπαινον ἐξ αὐτῆς:; — For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power? do that which is good, and thou shalt have praise of the same:
Romans 13:4: ^A unte gudis andbahts ist þus in godamma. iþ jabai ubil taujis, ogs; unte ni sware þana hairau bairiþ; gudis auk andbahts ist, fraweitands in þwairhein þamma ubil taujandin.; ^Car unte gudis andbahts ist þus in godamma. iþ jabai ubil taujis, ogs; unte ni sware þana hairu bairiþ; gudis auk andbahts ist, fraweitands in þwairhein þamma ubil taujandin.; — θεοῦ γὰρ διάκονός ἐστιν σοὶ εἰς τὸ ἀγαθόν. ἐὰν δὲ τὸ κακὸν ποιῇς, φοβοῦ: οὐ γὰρ εἰκῇ τὴν μάχαιραν φορεῖ: θεοῦ γὰρ διάκονός ἐστιν, ἔκδικος εἰς ὀργὴν τῷ τὸ κακὸν πράσσοντι.; — For he is the minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil.
Romans 13:6: ^A inuþ~þis auk jah gilstra ustiuhaiþ; unte andbahtos gudis sind in þamma silbin skalkinondans.; — διὰ τοῦτο γὰρ καὶ φόρους τελεῖτε, λειτουργοὶ γὰρ θεοῦ εἰσιν εἰς αὐτὸ τοῦτο προσκαρτεροῦντες.; — For for this cause pay ye tribute also: for they are God's ministers, attending continually upon this very thing.
Romans 13:7: ^A usgibiþ nu allaim skuldo: þammei gabaur gabaur, þammei mota mota, þammei agis agis, þammei sweriþa sweriþa.; — ἀπόδοτε πᾶσιν τὰς ὀφειλάς, τῷ τὸν φόρον τὸν φόρον, τῷ τὸ τέλος τὸ τέλος, τῷ τὸν φόβον τὸν φόβον, τῷ τὴν τιμὴν τὴν τιμήν.; — Render therefore to all their dues: tribute to whom tribute is due; custom to whom custom; fear to whom fear; honour to whom honour.
Romans 13:8: ^A ni ainummehun waihtais skulans sijaiþ, niba þatei izwis misso frijoþ; unte saei frijoþ nehvundjan, witoþ usfullida.; — μηδενὶ μηδὲν ὀφείλετε, εἰ μὴ τὸ ἀλλήλους ἀγαπᾶν: ὁ γὰρ ἀγαπῶν τὸν ἕτερον νόμον πεπλήρωκεν.; — Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law.
Romans 13:9: ^A þata auk: ni horinos, ni maurþrjais, ni hlifais, nih faihugeigais, jah jabai hvo anþaraizo anabusne ist, in þamma waurda usfulljada, þamma: frijos nehvundjan þeinana swe þuk silban.; — τὸ γὰρ οὐ μοιχεύσεις, οὐ φονεύσεις, οὐ κλέψεις, οὐκ ἐπιθυμήσεις, καὶ εἴ τις ἑτέρα ἐντολή, ἐν τῷ λόγῳ τούτῳ ἀνακεφαλαιοῦται, [ἐν τῷ] ἀγαπήσεις τὸν πλησίον σου ὡς σεαυτόν.; — For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself.
Romans 13:10: ^A friaþwa nehvundjins ubil ni waurkeiþ; usfulleins nu witodis ist friaþwa.; — ἡ ἀγάπη τῷ πλησίον κακὸν οὐκ ἐργάζεται: πλήρωμα οὖν νόμου ἡ ἀγάπη.; — Love worketh no ill to his neighbour: therefore love is the fulfilling of the law.
Romans 13:14: ^A ak gahamoþ fraujin unsaramma Xristau Iesua jah leikis mun ni taujaiþ in lustuns.; — ἀλλὰ ἐνδύσασθε τὸν κύριον ἰησοῦν χριστόν, καὶ τῆς σαρκὸς πρόνοιαν μὴ ποιεῖσθε εἰς ἐπιθυμίας.; — But put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfil the lusts thereof.
Romans 14:1: ^A Iþ unmahteigana galaubeinai andnimaiþ, ni du tweifleinai mitone.; — τὸν δὲ ἀσθενοῦντα τῇ πίστει προσλαμβάνεσθε, μὴ εἰς διακρίσεις διαλογισμῶν.; — Him that is weak in the faith receive ye, but not to doubtful disputations.
Romans 14:3: ^A sa matjands þamma ni matjandin ni frakun<n>i, iþ sa ni matjands þana matjandan ni stojai; guþ auk ina andnam.; — ὁ ἐσθίων τὸν μὴ ἐσθίοντα μὴ ἐξουθενείτω, ὁ δὲ μὴ ἐσθίων τὸν ἐσθίοντα μὴ κρινέτω, ὁ θεὸς γὰρ αὐτὸν προσελάβετο.; — Let not him that eateth despise him that eateth not; and let not him which eateth not judge him that eateth: for God hath received him.
Romans 14:4: ^A þu hvas is, þuei stojis framaþjana skalk? seinamma fraujin standiþ aiþþau driusiþ; aþþan standiþ; mahteigs auk ist frauja gastoþ[an]an ina.; — σὺ τίς εἶ ὁ κρίνων ἀλλότριον οἰκέτην; τῷ ἰδίῳ κυρίῳ στήκει ἢ πίπτει: σταθήσεται δέ, δυνατεῖ γὰρ ὁ κύριος στῆσαι αὐτόν.; — Who art thou that judgest another man's servant? to his own master he standeth or falleth. Yea, he shall be holden up: for God is able to make him stand.
Romans 14:5: ^A sums raihtis stojiþ dag hindar daga . . . .; — ὃς μὲν [γὰρ] κρίνει ἡμέραν παρ' ἡμέραν, ὃς δὲ κρίνει πᾶσαν ἡμέραν: ἕκαστος ἐν τῷ ἰδίῳ νοῒ πληροφορείσθω.; — One man esteemeth one day above another: another esteemeth every day alike. Let every man be fully persuaded in his own mind.
Romans 14:9: ^Car . . . . jah qiwaim jah dauþaim fraujinoþ.; — εἰς τοῦτο γὰρ χριστὸς ἀπέθανεν καὶ ἔζησεν ἵνα καὶ νεκρῶν καὶ ζώντων κυριεύσῃ.; — For to this end Christ both died, and rose, and revived, that he might be Lord both of the dead and living.
Romans 14:10: ^Car iþ þu, hva stojis broþar þeinana? aiþþau jah þu, hva frakant broþr þeinamma? allai auk gasatjanda faura stauastola Xristaus.; — σὺ δὲ τί κρίνεις τὸν ἀδελφόν σου; ἢ καὶ σὺ τί ἐξουθενεῖς τὸν ἀδελφόν σου; πάντες γὰρ παραστησόμεθα τῷ βήματι τοῦ θεοῦ:; — But why dost thou judge thy brother? or why dost thou set at nought thy brother? for we shall all stand before the judgment seat of Christ.
Romans 14:11: ^Car gameliþ ist auk: liba ik, qiþiþ frauja, þatei mis all kniwe biugiþ jah andhaitiþ all razdo guda.; — γέγραπται γάρ, ζῶ ἐγώ, λέγει κύριος, ὅτι ἐμοὶ κάμψει πᾶν γόνυ, καὶ πᾶσα γλῶσσα ἐξομολογήσεται τῷ θεῷ.; — For it is written, As I live, saith the Lord, every knee shall bow to me, and every tongue shall confess to God.
Romans 14:12: ^Car þannu nu hvarjizuh unsara fram sis raþjon usgibiþ guda.; — ἄρα [οὖν] ἕκαστος ἡμῶν περὶ ἑαυτοῦ λόγον δώσει [τῷ θεῷ].; — So then every one of us shall give account of himself to God.
Romans 14:13: ^Car ni þanamais nu uns misso stojaima, ak þata stojaiþ mais, ei ni satjaiþ bistugq broþr aiþþau gamarzein.; — μηκέτι οὖν ἀλλήλους κρίνωμεν: ἀλλὰ τοῦτο κρίνατε μᾶλλον, τὸ μὴ τιθέναι πρόσκομμα τῷ ἀδελφῷ ἢ σκάνδαλον.; — Let us not therefore judge one another any more: but judge this rather, that no man put a stumblingblock or an occasion to fall in his brother's way.
Romans 14:14: ^Car wait jag~gatraua in fraujin Iesua, þatei ni waiht gawamm þairh sik silbo, niba þamma munandin <hva unhrain wisan>, þamma gamain ist.; — οἶδα καὶ πέπεισμαι ἐν κυρίῳ ἰησοῦ ὅτι οὐδὲν κοινὸν δι' ἑαυτοῦ: εἰ μὴ τῷ λογιζομένῳ τι κοινὸν εἶναι, ἐκείνῳ κοινόν.; — I know, and am persuaded by the Lord Jesus, that there is nothing unclean of itself: but to him that esteemeth any thing to be unclean, to him it is unclean.
Romans 14:15: ^Car iþ jabai in matis broþar þeins gaurjada, ju ni bi friaþwai gaggis. ni nunu mata þeinamma jainamma fraqistjais, faur þanei Xristus gaswalt.; — εἰ γὰρ διὰ βρῶμα ὁ ἀδελφός σου λυπεῖται, οὐκέτι κατὰ ἀγάπην περιπατεῖς. μὴ τῷ βρώματί σου ἐκεῖνον ἀπόλλυε ὑπὲρ οὗ χριστὸς ἀπέθανεν.; — But if thy brother be grieved with thy meat, now walkest thou not charitably. Destroy not him with thy meat, for whom Christ died.
Romans 14:18: ^Car saei auk in þaim skalkinoþ Xristau, waila galeikaiþ guda jah gakusans ist mannam.; — ὁ γὰρ ἐν τούτῳ δουλεύων τῷ χριστῷ εὐάρεστος τῷ θεῷ καὶ δόκιμος τοῖς ἀνθρώποις.; — For he that in these things serveth Christ is acceptable to God, and approved of men.
Romans 14:19: ^Car þannu nu þoei gawairþjis sind, laistjaima, jah þoei timreinais sind in uns misso.; — ἄρα οὖν τὰ τῆς εἰρήνης διώκωμεν καὶ τὰ τῆς οἰκοδομῆς τῆς εἰς ἀλλήλους:; — Let us therefore follow after the things which make for peace, and things wherewith one may edify another.
Romans 15:4: ^Car swa filu auk swe fauragameliþ warþ, du unsarai laiseinai gameliþ warþ, ei þairh þulain jah gaþrafstein boko wen habaima.; — ὅσα γὰρ προεγράφη, εἰς τὴν ἡμετέραν διδασκαλίαν ἐγράφη, ἵνα διὰ τῆς ὑπομονῆς καὶ διὰ τῆς παρακλήσεως τῶν γραφῶν τὴν ἐλπίδα ἔχωμεν.; — For whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the scriptures might have hope.
Romans 15:5: ^Car iþ guþ þulainais jah þrafsteinais gibai izwis þata samo fraþjan in izwis misso bi Xristu Iesu,; — ὁ δὲ θεὸς τῆς ὑπομονῆς καὶ τῆς παρακλήσεως δῴη ὑμῖν τὸ αὐτὸ φρονεῖν ἐν ἀλλήλοις κατὰ χριστὸν ἰησοῦν,; — Now the God of patience and consolation grant you to be likeminded one toward another according to Christ Jesus:
Romans 15:7: ^Car in þizei andnimaiþ izwis misso, swaswe jah Xristus andnam izwis du wulþau gudis.; — διὸ προσλαμβάνεσθε ἀλλήλους, καθὼς καὶ ὁ χριστὸς προσελάβετο ὑμᾶς, εἰς δόξαν τοῦ θεοῦ.; — Wherefore receive ye one another, as Christ also received us to the glory of God.
Romans 15:9: ^Car iþ þiudos in armahairteins hauhjan guþ, swaswe gameliþ ist: duþþe andhaita þus in þiudom, frauja, jah namin þeinamma liuþo.; — τὰ δὲ ἔθνη ὑπὲρ ἐλέους δοξάσαι τὸν θεόν: καθὼς γέγραπται, διὰ τοῦτο ἐξομολογήσομαί σοι ἐν ἔθνεσιν, καὶ τῷ ὀνοματί σου ψαλῶ.; — And that the Gentiles might glorify God for his mercy; as it is written, For this cause I will confess to thee among the Gentiles, and sing unto thy name.
Romans 15:10: ^Car jah aftra qiþiþ: sifaiþ þiudos miþ managein is.; — καὶ πάλιν λέγει, εὐφράνθητε, ἔθνη, μετὰ τοῦ λαοῦ αὐτοῦ.; — And again he saith, Rejoice, ye Gentiles, with his people.
Romans 15:11: ^Car jah aftra qiþiþ: hazjiþ allos þiudos fraujan jah hazjaina ina allos manageins.; — καὶ πάλιν, αἰνεῖτε, πάντα τὰ ἔθνη, τὸν κύριον, καὶ ἐπαινεσάτωσαν αὐτὸν πάντες οἱ λαοί.; — And again, Praise the Lord, all ye Gentiles; and laud him, all ye people.
Romans 15:12: ^Car jah aftra Esaeias qiþiþ: wairþiþ waurts Iaissaizis, jah sa usstandands reikinoþ þiudom; du imma þiudos wenjand.; — καὶ πάλιν ἠσαΐας λέγει, ἔσται ἡ ῥίζα τοῦ ἰεσσαί, καὶ ὁ ἀνιστάμενος ἄρχειν ἐθνῶν: ἐπ' αὐτῷ ἔθνη ἐλπιοῦσιν.; — And again, Esaias saith, There shall be a root of Jesse, and he that shall rise to reign over the Gentiles; in him shall the Gentiles trust.
Romans 15:13: ^Car iþ guþ lubainais fulljai izwis allaizos fahedais . . . .; — ὁ δὲ θεὸς τῆς ἐλπίδος πληρώσαι ὑμᾶς πάσης χαρᾶς καὶ εἰρήνης ἐν τῷ πιστεύειν, εἰς τὸ περισσεύειν ὑμᾶς ἐν τῇ ἐλπίδι ἐν δυνάμει πνεύματος ἁγίου.; — Now the God of hope fill you with all joy and peace in believing, that ye may abound in hope, through the power of the Holy Ghost.
Romans 16:21: ^A . . . . jah Lukius jah Iasson jah Soseipatrus, þai niþjos meinai;; — ἀσπάζεται ὑμᾶς τιμόθεος ὁ συνεργός μου, καὶ λούκιος καὶ ἰάσων καὶ σωσίπατρος οἱ συγγενεῖς μου.; — Timotheus my workfellow, and Lucius, and Jason, and Sosipater, my kinsmen, salute you.
Romans 16:22: ^A golja izwis ik Tairtius sa meljands þo aipistaulein in fraujin;; — ἀσπάζομαι ὑμᾶς ἐγὼ τέρτιος ὁ γράψας τὴν ἐπιστολὴν ἐν κυρίῳ.; — I Tertius, who wrote this epistle, salute you in the Lord.
Romans 16:23: ^A goleiþ izwis Gaïus, wairdus meins jah allaizos aikklesjons. goleiþ izwis Airastus, fauragaggja baurgs, jah Qartus sa broþar.; — ἀσπάζεται ὑμᾶς γάϊος ὁ ξένος μου καὶ ὅλης τῆς ἐκκλησίας. ἀσπάζεται ὑμᾶς ἔραστος ὁ οἰκονόμος τῆς πόλεως καὶ κούαρτος ὁ ἀδελφός.; — Gaius mine host, and of the whole church, saluteth you. Erastus the chamberlain of the city saluteth you, and Quartus a brother.
Romans explicit: ^A Du Rumonim ustauh. Du Rumonim meliþ ist us Kaurinþon.
Corinthians I 1:12: ^A . . . . ik im Pawlus, iþ ik Apaullons, iþ ik Kefins, iþ ik Xristaus.; — λέγω δὲ τοῦτο, ὅτι ἕκαστος ὑμῶν λέγει, ἐγὼ μέν εἰμι παύλου, ἐγὼ δὲ ἀπολλῶ, ἐγὼ δὲ κηφᾶ, ἐγὼ δὲ χριστοῦ.; — Now this I say, that every one of you saith, I am of Paul; and I of Apollos; and I of Cephas; and I of Christ.
Corinthians I 1:14: ^A awiliudo guda ei ainnohun izwara ni daupida niba Krispu jah Gaïu,; — εὐχαριστῶ [τῷ θεῷ] ὅτι οὐδένα ὑμῶν ἐβάπτισα εἰ μὴ κρίσπον καὶ γάϊον,; — I thank God that I baptized none of you, but Crispus and Gaius;
Corinthians I 1:16: ^A ik daupida auk jaþ~þans Staifanaus gadaukans; þata anþar ni wait ei ainnohun daupidedjau.; — ἐβάπτισα δὲ καὶ τὸν στεφανᾶ οἶκον: λοιπὸν οὐκ οἶδα εἴ τινα ἄλλον ἐβάπτισα.; — And I baptized also the household of Stephanas: besides, I know not whether I baptized any other.
Corinthians I 1:19: ^A gameliþ ist auk: fraqistja snutrein þize snutrane jah frodein þize frodane uskiusa.; — γέγραπται γάρ, ἀπολῶ τὴν σοφίαν τῶν σοφῶν, καὶ τὴν σύνεσιν τῶν συνετῶν ἀθετήσω.; — For it is written, I will destroy the wisdom of the wise, and will bring to nothing the understanding of the prudent.
Corinthians I 1:20: ^A hvar handugs? hvar bokareis? hvar sokareis þis aiwis? nih dwala gatawida guþ handugein þis fairhvaus?; — ποῦ σοφός; ποῦ γραμματεύς; ποῦ συζητητὴς τοῦ αἰῶνος τούτου; οὐχὶ ἐμώρανεν ὁ θεὸς τὴν σοφίαν τοῦ κόσμου;; — Where is the wise? where is the scribe? where is the disputer of this world? hath not God made foolish the wisdom of this world?
Corinthians I 1:21: ^A unte auk in handugein gudis ni ufkunnaida sa fairhvus þairh handugein guþ, galeikaida guda þairh þo dwaliþa þizos wailamereinais ganasjan þans galaubjandans.; — ἐπειδὴ γὰρ ἐν τῇ σοφίᾳ τοῦ θεοῦ οὐκ ἔγνω ὁ κόσμος διὰ τῆς σοφίας τὸν θεόν, εὐδόκησεν ὁ θεὸς διὰ τῆς μωρίας τοῦ κηρύγματος σῶσαι τοὺς πιστεύοντας.; — For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe.
Corinthians I 1:22: ^A unte Iudaieis taikne bidjand, iþ Krekos handugein sokjand;; — ἐπειδὴ καὶ ἰουδαῖοι σημεῖα αἰτοῦσιν καὶ ἕλληνες σοφίαν ζητοῦσιν,; — For the Jews require a sign, and the Greeks seek after wisdom:
Corinthians I 1:23: ^A iþ weis merjam Iesu ushramidana, Iudaium gamarzein, iþ þiudom dwaliþa;; — ἡμεῖς δὲ κηρύσσομεν χριστὸν ἐσταυρωμένον, ἰουδαίοις μὲν σκάνδαλον ἔθνεσιν δὲ μωρίαν,; — But we preach Christ crucified, unto the Jews a stumblingblock, and unto the Greeks foolishness;
Corinthians I 1:24: ^A iþ þaim galaþodam Iudaie jah þiudo Xristu, gudis maht jah gudis handugein.; — αὐτοῖς δὲ τοῖς κλητοῖς, ἰουδαίοις τε καὶ ἕλλησιν, χριστὸν θεοῦ δύναμιν καὶ θεοῦ σοφίαν:; — But unto them which are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.
Corinthians I 1:25: ^A unte so dwaliþa gudis handugozei mannam . . . .; — ὅτι τὸ μωρὸν τοῦ θεοῦ σοφώτερον τῶν ἀνθρώπων ἐστίν, καὶ τὸ ἀσθενὲς τοῦ θεοῦ ἰσχυρότερον τῶν ἀνθρώπων.; — Because the foolishness of God is wiser than men; and the weakness of God is stronger than men.
Corinthians I 4:3: ^A aþþan mis in minnistin ist, ei fram izwis ussokjaidau aiþþau fram manniskamma daga; akei nih mik silban ussokja.; — ἐμοὶ δὲ εἰς ἐλάχιστόν ἐστιν ἵνα ὑφ' ὑμῶν ἀνακριθῶ ἢ ὑπὸ ἀνθρωπίνης ἡμέρας: ἀλλ' οὐδὲ ἐμαυτὸν ἀνακρίνω:; — But with me it is a very small thing that I should be judged of you, or of man's judgment: yea, I judge not mine own self.
Corinthians I 4:4: ^A nih waiht auk mis silbin miþwait; akei ni in þamma garaihtiþs im, iþ saei ussokeiþ mik, frauja ist.; — οὐδὲν γὰρ ἐμαυτῷ σύνοιδα, ἀλλ' οὐκ ἐν τούτῳ δεδικαίωμαι, ὁ δὲ ἀνακρίνων με κύριός ἐστιν.; — For I know nothing by myself; yet am I not hereby justified: but he that judgeth me is the Lord.
Corinthians I 4:5: ^A þannu nu ei faur mel ni stojaiþ, unte qimai frauja, saei jah galiuhteiþ analaugn riqizis jah gabairhteiþ runos hairtane; jaþ~þan hazeins wairþiþ hvarjammeh fram guda.; — ὥστε μὴ πρὸ καιροῦ τι κρίνετε, ἕως ἂν ἔλθῃ ὁ κύριος, ὃς καὶ φωτίσει τὰ κρυπτὰ τοῦ σκότους καὶ φανερώσει τὰς βουλὰς τῶν καρδιῶν: καὶ τότε ὁ ἔπαινος γενήσεται ἑκάστῳ ἀπὸ τοῦ θεοῦ.; — Therefore judge nothing before the time, until the Lord come, who both will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts: and then shall every man have praise of God.
Corinthians I 4:6: ^A aþþan <þo>, broþrjus, þairhgaleiko[n]da in mis jah Apaullon in izwara, ei in ugkis ganimaiþ ni ufar þatei gameliþ ist fraþjan, ei ains faur ainana ana anþarana ufblesans ni sijai.; — ταῦτα δέ, ἀδελφοί, μετεσχημάτισα εἰς ἐμαυτὸν καὶ ἀπολλῶν δι' ὑμᾶς, ἵνα ἐν ἡμῖν μάθητε τὸ μὴ ὑπὲρ ἃ γέγραπται, ἵνα μὴ εἷς ὑπὲρ τοῦ ἑνὸς φυσιοῦσθε κατὰ τοῦ ἑτέρου.; — And these things, brethren, I have in a figure transferred to myself and to Apollos for your sakes; that ye might learn in us not to think of men above that which is written, that no one of you be puffed up for one against another.
Corinthians I 4:7: ^A hvas auk þuk ussokeiþ? hvauþ~þan habais þatei ni namt? aiþþau jabai andnamt, hva hvopis swe ni nemeis?; — τίς γάρ σε διακρίνει; τί δὲ ἔχεις ὃ οὐκ ἔλαβες; εἰ δὲ καὶ ἔλαβες, τί καυχᾶσαι ὡς μὴ λαβών;; — For who maketh thee to differ from another? and what hast thou that thou didst not receive? now if thou didst receive it, why dost thou glory, as if thou hadst not received it?
Corinthians I 4:8: ^A ju sadai sijuþ, ju gabigai waurþuþ, inu uns þiudanodeduþ; jah wainei þiudanodedeiþ, ei jah weis izwis miþþiudanoma.; — ἤδη κεκορεσμένοι ἐστέ: ἤδη ἐπλουτήσατε: χωρὶς ἡμῶν ἐβασιλεύσατε: καὶ ὄφελόν γε ἐβασιλεύσατε, ἵνα καὶ ἡμεῖς ὑμῖν συμβασιλεύσωμεν.; — Now ye are full, now ye are rich, ye have reigned as kings without us: and I would to God ye did reign, that we also might reign with you.
Corinthians I 4:10: ^A weis dwalai in Xristaus, iþ jus frodai in Xristau; weizuþ~þan unmahteigai, iþ jus swinþai; juzuþ~þan wulþagai, iþ weis unswerai.; — ἡμεῖς μωροὶ διὰ χριστόν, ὑμεῖς δὲ φρόνιμοι ἐν χριστῷ: ἡμεῖς ἀσθενεῖς, ὑμεῖς δὲ ἰσχυροί: ὑμεῖς ἔνδοξοι, ἡμεῖς δὲ ἄτιμοι.; — We are fools for Christ's sake, but ye are wise in Christ; we are weak, but ye are strong; ye are honourable, but we are despised.
Corinthians I 4:11: ^A und þo nu hveila jah huggridai jah þaursidai jah naqadai jah kaupatidai jah ungastoþai.; — ἄχρι τῆς ἄρτι ὥρας καὶ πεινῶμεν καὶ διψῶμεν καὶ γυμνιτεύομεν καὶ κολαφιζόμεθα καὶ ἀστατοῦμεν; — Even unto this present hour we both hunger, and thirst, and are naked, and are buffeted, and have no certain dwellingplace;
Corinthians I 5:6: ^A ni goda so hvoftuli izwara; niu wituþ þatei leitil beistis allana daig gabeisteiþ?; — οὐ καλὸν τὸ καύχημα ὑμῶν. οὐκ οἴδατε ὅτι μικρὰ ζύμη ὅλον τὸ φύραμα ζυμοῖ;; — Your glorying is not good. Know ye not that a little leaven leaveneth the whole lump?
Corinthians I 5:7: ^A ushraineiþ þata fairnjo beist, ei sijaiþ niujis daigs, swaswe sijaiþ unbeistjodai; jah auk paska unsara ufsniþans ist faur uns Xristus.; — ἐκκαθάρατε τὴν παλαιὰν ζύμην, ἵνα ἦτε νέον φύραμα, καθώς ἐστε ἄζυμοι. καὶ γὰρ τὸ πάσχα ἡμῶν ἐτύθη χριστός:; — Purge out therefore the old leaven, that ye may be a new lump, as ye are unleavened. For even Christ our passover is sacrificed for us:
Corinthians I 5:8: ^A þannu dulþjam ni in beista fairnjamma niþ~þan in beista balwaweseins jah unseleins, ak in unbeistein unwammeins jas~sunjos.; — ὥστε ἑορτάζωμεν, μὴ ἐν ζύμῃ παλαιᾷ μηδὲ ἐν ζύμῃ κακίας καὶ πονηρίας, ἀλλ' ἐν ἀζύμοις εἰλικρινείας καὶ ἀληθείας.; — Therefore let us keep the feast, not with old leaven, neither with the leaven of malice and wickedness; but with the unleavened bread of sincerity and truth.
Corinthians I 5:9: ^A gamelida izwis ana þizai aipistaulein: ni blandaiþ izwis horam,; — ἔγραψα ὑμῖν ἐν τῇ ἐπιστολῇ μὴ συναναμίγνυσθαι πόρνοις,; — I wrote unto you in an epistle not to company with fornicators:
Corinthians I 5:10: ^A ni þaim horam þis fairhvaus, aiþþau [jabai] þaim faihufrikam jah wilwam aiþþau galiugam skalkinondam, unte skuldedeiþ þan us þamma fairhvau usgaggan.; — οὐ πάντως τοῖς πόρνοις τοῦ κόσμου τούτου ἢ τοῖς πλεονέκταις καὶ ἅρπαξιν ἢ εἰδωλολάτραις, ἐπεὶ ὠφείλετε ἄρα ἐκ τοῦ κόσμου ἐξελθεῖν.; — Yet not altogether with the fornicators of this world, or with the covetous, or extortioners, or with idolaters; for then must ye needs go out of the world.
Corinthians I 5:11: ^A iþ nu gamelida izwis ni blandan, jabai hvas broþar namnids sijai hors aiþþau faihufriks aiþþau galiugam skalkinonds aiþþau ubilwaurds aiþþau afdrugkja aiþþau wilwa, þamma swaleikamma ni miþmatjan.; — νῦν δὲ ἔγραψα ὑμῖν μὴ συναναμίγνυσθαι ἐάν τις ἀδελφὸς ὀνομαζόμενος ᾖ πόρνος ἢ πλεονέκτης ἢ εἰδωλολάτρης ἢ λοίδορος ἢ μέθυσος ἢ ἅρπαξ, τῷ τοιούτῳ μηδὲ συνεσθίειν.; — But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat.
Corinthians I 5:12: ^A hva mik jah þans uta stojan? niu þans inna jus stojiþ?; — τί γάρ μοι τοὺς ἔξω κρίνειν; οὐχὶ τοὺς ἔσω ὑμεῖς κρίνετε;; — For what have I to do to judge them also that are without? do not ye judge them that are within?
Corinthians I 5:13: ^A iþ þans uta guþ stojiþ. usnimiþ þana ubilan us izwis silbam.; — τοὺς δὲ ἔξω ὁ θεὸς κρινεῖ. ἐξάρατε τὸν πονηρὸν ἐξ ὑμῶν αὐτῶν.; — But them that are without God judgeth. Therefore put away from among yourselves that wicked person.
Corinthians I 6:1: ^A Gadars hvas izwara, wiþra anþarana staua habands stojan fram inwindaim jah ni fram . . . .; — τολμᾷ τις ὑμῶν πρᾶγμα ἔχων πρὸς τὸν ἕτερον κρίνεσθαι ἐπὶ τῶν ἀδίκων, καὶ οὐχὶ ἐπὶ τῶν ἁγίων;; — Dare any of you, having a matter against another, go to law before the unjust, and not before the saints?
Corinthians I 7:5: ^A . . . . izwara misso, niba þau us gaqissai hvo hveilo, ei uhteigai sijaiþ fastan jah bidan; þaþroþ~þan samaþ gawandjaiþ, ei ni fraisai izwara Satana in ungahobainais izwaraizos.; — μὴ ἀποστερεῖτε ἀλλήλους, εἰ μήτι ἂν ἐκ συμφώνου πρὸς καιρὸν ἵνα σχολάσητε τῇ προσευχῇ καὶ πάλιν ἐπὶ τὸ αὐτὸ ἦτε, ἵνα μὴ πειράζῃ ὑμᾶς ὁ σατανᾶς διὰ τὴν ἀκρασίαν ὑμῶν.; — Defraud ye not one the other, except it be with consent for a time, that ye may give yourselves to fasting and prayer; and come together again, that Satan tempt you not for your incontinency.
Corinthians I 7:8: ^A aþþan qiþa þaim unqenidam jah widuwom: goþ ist im, jabai sind swe ik.; — λέγω δὲ τοῖς ἀγάμοις καὶ ταῖς χήραις, καλὸν αὐτοῖς ἐὰν μείνωσιν ὡς κἀγώ:; — I say therefore to the unmarried and widows, It is good for them if they abide even as I.
Corinthians I 7:9: ^A iþ jabai ni gahabaina sik, liugandau; batizo ist auk liugan þau intundnan.; — εἰ δὲ οὐκ ἐγκρατεύονται γαμησάτωσαν, κρεῖττον γάρ ἐστιν γαμῆσαι ἢ πυροῦσθαι.; — But if they cannot contain, let them marry: for it is better to marry than to burn.
Corinthians I 7:10: ^A iþ þaim liugom haftam anabiuda, ni ik, ak frauja, qenai fairra abin ni skaidan.; — τοῖς δὲ γεγαμηκόσιν παραγγέλλω, οὐκ ἐγὼ ἀλλὰ ὁ κύριος, γυναῖκα ἀπὸ ἀνδρὸς μὴ χωρισθῆναι; — And unto the married I command, yet not I, but the Lord, Let not the wife depart from her husband:
Corinthians I 7:12: ^A iþ þaim anþaraim ik qiþa, ni frauja: jabai hvas broþar qen aigi ungalaubjandein, jah so gawilja ist bauan miþ imma, ni afletai þo qen;; — τοῖς δὲ λοιποῖς λέγω ἐγώ, οὐχ ὁ κύριος: εἴ τις ἀδελφὸς γυναῖκα ἔχει ἄπιστον, καὶ αὕτη συνευδοκεῖ οἰκεῖν μετ' αὐτοῦ, μὴ ἀφιέτω αὐτήν:; — But to the rest speak I, not the Lord: If any brother hath a wife that believeth not, and she be pleased to dwell with him, let him not put her away.
Corinthians I 7:13: ^A jah qens soei aigi aban ungalaubjandan, jah sa gawilja ist bauan miþ izai, ni afletai þana aban.; — καὶ γυνὴ εἴ τις ἔχει ἄνδρα ἄπιστον, καὶ οὗτος συνευδοκεῖ οἰκεῖν μετ' αὐτῆς, μὴ ἀφιέτω τὸν ἄνδρα.; — And the woman which hath an husband that believeth not, and if he be pleased to dwell with her, let her not leave him.
Corinthians I 7:14: ^A weihaida ist qens so ungalaubjandei in abin, jah gaweihaids ist aba sa ungalaubjands in qenai; aiþþau barna izwara unhrainja weseina, iþ nu weiha sind.; — ἡγίασται γὰρ ὁ ἀνὴρ ὁ ἄπιστος ἐν τῇ γυναικί, καὶ ἡγίασται ἡ γυνὴ ἡ ἄπιστος ἐν τῷ ἀδελφῷ: ἐπεὶ ἄρα τὰ τέκνα ὑμῶν ἀκάθαρτά ἐστιν, νῦν δὲ ἅγιά ἐστιν.; — For the unbelieving husband is sanctified by the wife, and the unbelieving wife is sanctified by the husband: else were your children unclean; but now are they holy.
Corinthians I 7:15: ^A iþ jabai sa ungalaubjands skaidiþ sik, skaidai; nist gaþiwaids broþar aiþþau swistar in þaim swaleikaim; aþþan in gawairþja laþoda uns guþ.; — εἰ δὲ ὁ ἄπιστος χωρίζεται, χωριζέσθω: οὐ δεδούλωται ὁ ἀδελφὸς ἢ ἡ ἀδελφὴ ἐν τοῖς τοιούτοις: ἐν δὲ εἰρήνῃ κέκληκεν ὑμᾶς ὁ θεός.; — But if the unbelieving depart, let him depart. A brother or a sister is not under bondage in such cases: but God hath called us to peace.
Corinthians I 7:16: ^A hva nuk~kannt þu, qino[n], ei aban ganasjais? aiþþau hva kannt, guma, þatei qen þeina ganasjais?; — τί γὰρ οἶδας, γύναι, εἰ τὸν ἄνδρα σώσεις; ἢ τί οἶδας, ἄνερ, εἰ τὴν γυναῖκα σώσεις;; — For what knowest thou, O wife, whether thou shalt save thy husband? or how knowest thou, O man, whether thou shalt save thy wife?
Corinthians I 7:17: ^A ni ei, hvarjammeh swaswe gadailida guþ, ainhvarjatoh swaswe galaþoda guþ, swa gaggai; jah swa in allaim aikklesjom anabiuda.; — εἰ μὴ ἑκάστῳ ὡς ἐμέρισεν ὁ κύριος, ἕκαστον ὡς κέκληκεν ὁ θεός, οὕτως περιπατείτω: καὶ οὕτως ἐν ταῖς ἐκκλησίαις πάσαις διατάσσομαι.; — But as God hath distributed to every man, as the Lord hath called every one, so let him walk. And so ordain I in all churches.
Corinthians I 7:18: ^A bimaitans galaþoda warþ hvas, ni ufrakjai; miþ faurafillja galaþoþs warþ hvas, ni bimaitai.; — περιτετμημένος τις ἐκλήθη; μὴ ἐπισπάσθω. ἐν ἀκροβυστίᾳ κέκληταί τις; μὴ περιτεμνέσθω.; — Is any man called being circumcised? let him not become uncircumcised. Is any called in uncircumcision? let him not be circumcised.
Corinthians I 7:20: ^A hvarjizuh in laþonai þizaiei laþoþs was, in þizai sijai.; — ἕκαστος ἐν τῇ κλήσει ᾗ ἐκλήθη ἐν ταύτῃ μενέτω.; — Let every man abide in the same calling wherein he was called.
Corinthians I 7:21: ^A skalks galaþoþs wast, ni karos; akei þauhjabai magt freis wairþan, mais brukei.; — δοῦλος ἐκλήθης; μή σοι μελέτω: ἀλλ' εἰ καὶ δύνασαι ἐλεύθερος γενέσθαι, μᾶλλον χρῆσαι.; — Art thou called being a servant? care not for it: but if thou mayest be made free, use it rather.
Corinthians I 7:22: ^A saei auk in fraujin haitans ist skalks, fralets fraujins ist; samaleiko saei freis haitada, skalks ist Xristaus.; — ὁ γὰρ ἐν κυρίῳ κληθεὶς δοῦλος ἀπελεύθερος κυρίου ἐστίν: ὁμοίως ὁ ἐλεύθερος κληθεὶς δοῦλός ἐστιν χριστοῦ.; — For he that is called in the Lord, being a servant, is the Lord's freeman: likewise also he that is called, being free, is Christ's servant.
Corinthians I 7:23: ^A wairþa galaubamma usbauhtai sijuþ; ni wairþaiþ skalkos mannam.; — τιμῆς ἠγοράσθητε: μὴ γίνεσθε δοῦλοι ἀνθρώπων.; — Ye are bought with a price; be not ye the servants of men.
Corinthians I 7:24: ^A hvarjizuh in þammei atlaþoþs was, broþrjus, in þamma gastandai at guda.; — ἕκαστος ἐν ᾧ ἐκλήθη, ἀδελφοί, ἐν τούτῳ μενέτω παρὰ θεῷ.; — Brethren, let every man, wherein he is called, therein abide with God.
Corinthians I 7:25: ^A aþþan bi maujos anabusn fraujins ni haba; iþ ragin giba swe gaarmaiþs fram fraujin du triggws wisan.; — περὶ δὲ τῶν παρθένων ἐπιταγὴν κυρίου οὐκ ἔχω, γνώμην δὲ δίδωμι ὡς ἠλεημένος ὑπὸ κυρίου πιστὸς εἶναι.; — Now concerning virgins I have no commandment of the Lord: yet I give my judgment, as one that hath obtained mercy of the Lord to be faithful.
Corinthians I 7:26: ^A man nu þata goþ wisan in þizos andwairþons þaurftais, þatei goþ ist mann swa wisan:; — νομίζω οὖν τοῦτο καλὸν ὑπάρχειν διὰ τὴν ἐνεστῶσαν ἀνάγκην, ὅτι καλὸν ἀνθρώπῳ τὸ οὕτως εἶναι.; — I suppose therefore that this is good for the present distress, I say, that it is good for a man so to be.
Corinthians I 7:27: ^A gabundans is qenai, ni sokei lausjan; galausiþs is qenai, ni sokei qen.; — δέδεσαι γυναικί; μὴ ζήτει λύσιν: λέλυσαι ἀπὸ γυναικός; μὴ ζήτει γυναῖκα.; — Art thou bound unto a wife? seek not to be loosed. Art thou loosed from a wife? seek not a wife.
Corinthians I 7:28: ^A aþþan jabai nimis qen, ni frawaurhtes, jah jabai liugada mawi, ni frawaurhta, iþ aglon leikis gastaldand þo swaleika. iþ ik izwis freidja . . . .; — ἐὰν δὲ καὶ γαμήσῃς, οὐχ ἥμαρτες: καὶ ἐὰν γήμῃ ἡ παρθένος, οὐχ ἥμαρτεν. θλῖψιν δὲ τῇ σαρκὶ ἕξουσιν οἱ τοιοῦτοι, ἐγὼ δὲ ὑμῶν φείδομαι.; — But and if thou marry, thou hast not sinned; and if a virgin marry, she hath not sinned. Nevertheless such shall have trouble in the flesh: but I spare you.
Corinthians I 8:11: ^A fraqistniþ auk sa unmahteiga ana þeinamma witubnja broþar in þize Xristus gaswalt.; — ἀπόλλυται γὰρ ὁ ἀσθενῶν ἐν τῇ σῇ γνώσει, ὁ ἀδελφὸς δι' ὃν χριστὸς ἀπέθανεν.; — And through thy knowledge shall the weak brother perish, for whom Christ died?
Corinthians I 8:12: ^A swaþ~þan frawaurkjandans wiþra broþruns, slahandans ize gahugd siuka, du Xristau frawaurkeiþ.; — οὕτως δὲ ἁμαρτάνοντες εἰς τοὺς ἀδελφοὺς καὶ τύπτοντες αὐτῶν τὴν συνείδησιν ἀσθενοῦσαν εἰς χριστὸν ἁμαρτάνετε.; — But when ye sin so against the brethren, and wound their weak conscience, ye sin against Christ.
Corinthians I 8:13: ^A duþþe jabai mats gamarzeiþ broþar, ni matja mimz aiw, ei ni gamarzjau broþar meinana.; — διόπερ εἰ βρῶμα σκανδαλίζει τὸν ἀδελφόν μου, οὐ μὴ φάγω κρέα εἰς τὸν αἰῶνα, ἵνα μὴ τὸν ἀδελφόν μου σκανδαλίσω.; — Wherefore, if meat make my brother to offend, I will eat no flesh while the world standeth, lest I make my brother to offend.
Corinthians I 9:2: ^A jabai anþaraim ni im apaustaulus, aiþþau izwis im; unte sigljo meinaizos apaustauleins jus sijuþ.; — εἰ ἄλλοις οὐκ εἰμὶ ἀπόστολος, ἀλλά γε ὑμῖν εἰμι: ἡ γὰρ σφραγίς μου τῆς ἀποστολῆς ὑμεῖς ἐστε ἐν κυρίῳ.; — If I be not an apostle unto others, yet doubtless I am to you: for the seal of mine apostleship are ye in the Lord.
Corinthians I 9:3: ^A meina andahafts wiþra þans mik ussokjandans þat~ist.; — ἡ ἐμὴ ἀπολογία τοῖς ἐμὲ ἀνακρίνουσίν ἐστιν αὕτη.; — Mine answer to them that do examine me is this,
Corinthians I 9:5: ^A ibai ni habam waldufni swistar qinon bitiuhan, swaswe þai anþarai apaustauleis jah broþrjus fraujins jah Kefas?; — μὴ οὐκ ἔχομεν ἐξουσίαν ἀδελφὴν γυναῖκα περιάγειν, ὡς καὶ οἱ λοιποὶ ἀπόστολοι καὶ οἱ ἀδελφοὶ τοῦ κυρίου καὶ κηφᾶς;; — Have we not power to lead about a sister, a wife, as well as other apostles, and as the brethren of the Lord, and Cephas?
Corinthians I 9:6: ^A þau ainzu ik jah Barnabas ni habos waldufni du ni waurkjan?; — ἢ μόνος ἐγὼ καὶ βαρναβᾶς οὐκ ἔχομεν ἐξουσίαν μὴ ἐργάζεσθαι;; — Or I only and Barnabas, have not we power to forbear working?
Corinthians I 9:7: ^A hvas drauhtinoþ swesaim annom hvan? hvas satjiþ weinatriwa jah akran þize ni matjai? hvas haldiþ aweþi jah miluks þis aweþjis ni matjai?; — τίς στρατεύεται ἰδίοις ὀψωνίοις ποτέ; τίς φυτεύει ἀμπελῶνα καὶ τὸν καρπὸν αὐτοῦ οὐκ ἐσθίει; ἢ τίς ποιμαίνει ποίμνην καὶ ἐκ τοῦ γάλακτος τῆς ποίμνης οὐκ ἐσθίει;; — Who goeth a warfare any time at his own charges? who planteth a vineyard, and eateth not of the fruit thereof? or who feedeth a flock, and eateth not of the milk of the flock?
Corinthians I 9:8: ^A ibai bi mannam þata qiþa, aiþþau <niu> jah witoþ þata qiþiþ?; — μὴ κατὰ ἄνθρωπον ταῦτα λαλῶ, ἢ καὶ ὁ νόμος ταῦτα οὐ λέγει;; — Say I these things as a man? or saith not the law the same also?
Corinthians I 9:9: ^A in witoda auk Mosezis gameliþ ist: ni faurmuljais auhsau þriskandan. ni þatei bi auhsum us . . . .; — ἐν γὰρ τῷ μωϋσέως νόμῳ γέγραπται, οὐ κημώσεις βοῦν ἀλοῶντα. μὴ τῶν βοῶν μέλει τῷ θεῷ;; — For it is written in the law of Moses, Thou shalt not muzzle the mouth of the ox that treadeth out the corn. Doth God take care for oxen?
Corinthians I 9:20: ^A jah warþ Iudaium swe Judaius, ei Judaiuns gageigaid<edj>au; þaim uf witoda swe uf witoda, ni wisands silba uf witoda, ak uf anstai, ei þans uf witoda gageig[g]aidedjau;; — καὶ ἐγενόμην τοῖς ἰουδαίοις ὡς ἰουδαῖος, ἵνα ἰουδαίους κερδήσω: τοῖς ὑπὸ νόμον ὡς ὑπὸ νόμον, μὴ ὢν αὐτὸς ὑπὸ νόμον, ἵνα τοὺς ὑπὸ νόμον κερδήσω:; — And unto the Jews I became as a Jew, that I might gain the Jews; to them that are under the law, as under the law, that I might gain them that are under the law;
Corinthians I 9:21: ^A þaim witodalausam swe witodalaus, ni wisands witodis laus gudis, ak inwitoþ<s> Xristaus, ei gageig[g]<aidedj>au witodalausans.; — τοῖς ἀνόμοις ὡς ἄνομος, μὴ ὢν ἄνομος θεοῦ ἀλλ' ἔννομος χριστοῦ, ἵνα κερδάνω τοὺς ἀνόμους:; — To them that are without law, as without law, (being not without law to God, but under the law to Christ,) that I might gain them that are without law.
Corinthians I 10:1: ^A Ni wiljau izwis unwitans, broþrjus, þatei attans unsarai allai uf milhmin wesun, jah allai marein þairhiddjedun,; — οὐ θέλω γὰρ ὑμᾶς ἀγνοεῖν, ἀδελφοί, ὅτι οἱ πατέρες ἡμῶν πάντες ὑπὸ τὴν νεφέλην ἦσαν καὶ πάντες διὰ τῆς θαλάσσης διῆλθον,; — Moreover, brethren, I would not that ye should be ignorant, how that all our fathers were under the cloud, and all passed through the sea;
Corinthians I 10:2: ^A jah allai in Mose daupidai wesun, in milhmin jah in marein,; — καὶ πάντες εἰς τὸν μωϋσῆν ἐβαπτίσθησαν ἐν τῇ νεφέλῃ καὶ ἐν τῇ θαλάσσῃ,; — And were all baptized unto Moses in the cloud and in the sea;
Corinthians I 10:4: ^A jah <allai> þata samo dragk ahmeino drugkun . . . .; — καὶ πάντες τὸ αὐτὸ πνευματικὸν ἔπιον πόμα: ἔπινον γὰρ ἐκ πνευματικῆς ἀκολουθούσης πέτρας: ἡ πέτρα δὲ ἦν ὁ χριστός.; — And did all drink the same spiritual drink: for they drank of that spiritual Rock that followed them: and that Rock was Christ.
Corinthians I 10:15: ^A . . . . frodaim qiþa; domeiþ jus þatei qiþa.; — ὡς φρονίμοις λέγω: κρίνατε ὑμεῖς ὅ φημι.; — I speak as to wise men; judge ye what I say.
Corinthians I 10:16: ^A stikls þiuþiqissais þanei gaweiham, niu gamainduþs bloþis fraujins ist? hlaifs þanei brikam, niu gamainduþs leikis fraujins ist?; — τὸ ποτήριον τῆς εὐλογίας ὃ εὐλογοῦμεν, οὐχὶ κοινωνία ἐστὶν τοῦ αἵματος τοῦ χριστοῦ; τὸν ἄρτον ὃν κλῶμεν, οὐχὶ κοινωνία τοῦ σώματος τοῦ χριστοῦ ἐστιν;; — The cup of blessing which we bless, is it not the communion of the blood of Christ? The bread which we break, is it not the communion of the body of Christ?
Corinthians I 10:19: ^A hva nu qiþam? þatei þo galiugaguda hva sijaina aiþþau þatei galiugam saljada hva sijai?; — τί οὖν φημι; ὅτι εἰδωλόθυτόν τί ἐστιν; ἢ ὅτι εἴδωλόν τί ἐστιν;; — What say I then? that the idol is any thing, or that which is offered in sacrifice to idols is any thing?
Corinthians I 10:20: ^A [ni þatei þo galiugaguda waihts sijaina,] ak þatei saljand þiudos, skohslam saljand, jan~ni guda. Ni wiljau auk izwis skohslam gadailans wairþan.; — ἀλλ' ὅτι ἃ θύουσιν, δαιμονίοις καὶ οὐ θεῷ [θύουσιν], οὐ θέλω δὲ ὑμᾶς κοινωνοὺς τῶν δαιμονίων γίνεσθαι.; — But I say, that the things which the Gentiles sacrifice, they sacrifice to devils, and not to God: and I would not that ye should have fellowship with devils.
Corinthians I 10:21: ^A ni maguþ stikl fraujins drigkan jah stikl skohsle; ni maguþ biudis fraujins fairaihan jab~biudis skohsle.; — οὐ δύνασθε ποτήριον κυρίου πίνειν καὶ ποτήριον δαιμονίων: οὐ δύνασθε τραπέζης κυρίου μετέχειν καὶ τραπέζης δαιμονίων.; — Ye cannot drink the cup of the Lord, and the cup of devils: ye cannot be partakers of the Lord's table, and of the table of devils.
Corinthians I 10:22: ^A þau inaljanom fraujin? ibai swinþozans imma sium?; — ἢ παραζηλοῦμεν τὸν κύριον; μὴ ἰσχυρότεροι αὐτοῦ ἐσμεν;; — Do we provoke the Lord to jealousy? are we stronger than he?
Corinthians I 10:24: ^A ni ainshun sein sokjai, ak anþaris hvarjizuh.; — μηδεὶς τὸ ἑαυτοῦ ζητείτω ἀλλὰ τὸ τοῦ ἑτέρου.; — Let no man seek his own, but every man another's wealth.
Corinthians I 10:26: ^A fraujins ist auk airþa jah fullo izos.; — τοῦ κυρίου γὰρ ἡ γῆ καὶ τὸ πλήρωμα αὐτῆς.; — For the earth is the Lord's, and the fulness thereof.
Corinthians I 10:27: ^A iþ jabai hvas laþo izwis þize ungalaubjandane jah wileiþ gaggan, all þatei faurlagjaidau izwis matjaiþ, ni waiht andsitandans bi gahugdai.; — εἴ τις καλεῖ ὑμᾶς τῶν ἀπίστων καὶ θέλετε πορεύεσθαι, πᾶν τὸ παρατιθέμενον ὑμῖν ἐσθίετε μηδὲν ἀνακρίνοντες διὰ τὴν συνείδησιν.; — If any of them that believe not bid you to a feast, and ye be disposed to go; whatsoever is set before you, eat, asking no question for conscience sake.
Corinthians I 10:28: ^A iþ jabai hvas qiþai þatei galiugam gasaliþ ist, ni matjaiþ in jainis þis bandwjandins jah þuhta<us>: fraujins ist auk airþa jah fullo izos;; — ἐὰν δέ τις ὑμῖν εἴπῃ, τοῦτο ἱερόθυτόν ἐστιν, μὴ ἐσθίετε δι' ἐκεῖνον τὸν μηνύσαντα καὶ τὴν συνείδησιν –; — But if any man say unto you, This is offered in sacrifice unto idols, eat not for his sake that shewed it, and for conscience sake: for the earth is the Lord's, and the fulness thereof:
Corinthians I 10:29: ^A þuhtuþ~þan qiþa ni silbins, ak anþaris. duhve auk frijei meina stojada þairh ungalaubjandins þuhtu?; — συνείδησιν δὲ λέγω οὐχὶ τὴν ἑαυτοῦ ἀλλὰ τὴν τοῦ ἑτέρου. ἱνατί γὰρ ἡ ἐλευθερία μου κρίνεται ὑπὸ ἄλλης συνειδήσεως;; — Conscience, I say, not thine own, but of the other: for why is my liberty judged of another man's conscience?
Corinthians I 10:30: ^A jabai ik anstai andnima, duhve anaqiþaidau in þize ik awiliudo?; — εἰ ἐγὼ χάριτι μετέχω, τί βλασφημοῦμαι ὑπὲρ οὗ ἐγὼ εὐχαριστῶ;; — For if I by grace be a partaker, why am I evil spoken of for that for which I give thanks?
Corinthians I 10:32: ^A unufbrikandans sijaiþ jah Iudaium jah þiudom jah aikklesjon gudis,; — ἀπρόσκοποι καὶ ἰουδαίοις γίνεσθε καὶ ἕλλησιν καὶ τῇ ἐκκλησίᾳ τοῦ θεοῦ,; — Give none offence, neither to the Jews, nor to the Gentiles, nor to the church of God:
Corinthians I 10:33: ^A swaswe ik allaim all leika, ni sokjands þatei mis bruk sijai, ak þatei þaim managam, ei ganisaina.; — καθὼς κἀγὼ πάντα πᾶσιν ἀρέσκω, μὴ ζητῶν τὸ ἐμαυτοῦ σύμφορον ἀλλὰ τὸ τῶν πολλῶν, ἵνα σωθῶσιν.; — Even as I please all men in all things, not seeking mine own profit, but the profit of many, that they may be saved.
Corinthians I 11:1: ^A Galeikondans meinai wairþaiþ, swaswe ik Xristaus.; — μιμηταί μου γίνεσθε, καθὼς κἀγὼ χριστοῦ.; — Be ye followers of me, even as I also am of Christ.
Corinthians I 11:2: ^A hazjuþ~þan izwis, broþrjus, þei allata mein gamunandans sijuþ, jas~swaswe anafalh izwis, anabusnins gafastaiþ.; — ἐπαινῶ δὲ ὑμᾶς ὅτι πάντα μου μέμνησθε καὶ καθὼς παρέδωκα ὑμῖν τὰς παραδόσεις κατέχετε.; — Now I praise you, brethren, that ye remember me in all things, and keep the ordinances, as I delivered them to you.
Corinthians I 11:3: ^A wiljauþ~þan izwis witan þatei allaize abne haubiþ Xristus ist; iþ haubiþ qinons aba; iþ haubiþ Xristaus guþ.; — θέλω δὲ ὑμᾶς εἰδέναι ὅτι παντὸς ἀνδρὸς ἡ κεφαλὴ ὁ χριστός ἐστιν, κεφαλὴ δὲ γυναικὸς ὁ ἀνήρ, κεφαλὴ δὲ τοῦ χριστοῦ ὁ θεός.; — But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God.
Corinthians I 11:4: ^A hvazuh abne bidjands aiþþau praufetjands gahulidamma haubida gaaiwiskoþ haubiþ sein.; — πᾶς ἀνὴρ προσευχόμενος ἢ προφητεύων κατὰ κεφαλῆς ἔχων καταισχύνει τὴν κεφαλὴν αὐτοῦ:; — Every man praying or prophesying, having his head covered, dishonoureth his head.
Corinthians I 11:5: ^A iþ hvoh qinono bidjandei aiþþau praufetjandei andhulidamma haubida gaaiwiskoþ haubiþ sein; ain auk ist jah þata samo þizai biskabanon.; — πᾶσα δὲ γυνὴ προσευχομένη ἢ προφητεύουσα ἀκατακαλύπτῳ τῇ κεφαλῇ καταισχύνει τὴν κεφαλὴν αὐτῆς: ἓν γάρ ἐστιν καὶ τὸ αὐτὸ τῇ ἐξυρημένῃ.; — But every woman that prayeth or prophesieth with her head uncovered dishonoureth her head: for that is even all one as if she were shaven.
Corinthians I 11:6: ^A unte jabai ni huljai sik qino, skabaidau; iþ jabai agl ist qinon du kapillon aiþþau skaban, gahuljai . . . .; — εἰ γὰρ οὐ κατακαλύπτεται γυνή, καὶ κειράσθω: εἰ δὲ αἰσχρὸν γυναικὶ τὸ κείρασθαι ἢ ξυρᾶσθαι, κατακαλυπτέσθω.; — For if the woman be not covered, let her also be shorn: but if it be a shame for a woman to be shorn or shaven, let her be covered.
Corinthians I 11:22: ^A ibai auk gardins ni habaiþ du matjan jah drigkan? þau aikklesjon gudis frakunnuþ, jah gaaiwiskoþ þans unhabandans? hva qiþau izwis? hazjau izwis? in þamma ni hazja.; — μὴ γὰρ οἰκίας οὐκ ἔχετε εἰς τὸ ἐσθίειν καὶ πίνειν; ἢ τῆς ἐκκλησίας τοῦ θεοῦ καταφρονεῖτε, καὶ καταισχύνετε τοὺς μὴ ἔχοντας; τί εἴπω ὑμῖν; ἐπαινέσω ὑμᾶς; ἐν τούτῳ οὐκ ἐπαινῶ.; — What? have ye not houses to eat and to drink in? or despise ye the church of God, and shame them that have not? What shall I say to you? shall I praise you in this? I praise you not.
Corinthians I 11:24: ^A jah awiliudonds gabrak jah qaþ: nimiþ, matjiþ, þata ist leik mein, þata in izwara gabrukano; þata waurkjaiþ du meinai gamundai.; — καὶ εὐχαριστήσας ἔκλασεν καὶ εἶπεν, τοῦτό μού ἐστιν τὸ σῶμα τὸ ὑπὲρ ὑμῶν: τοῦτο ποιεῖτε εἰς τὴν ἐμὴν ἀνάμνησιν.; — And when he had given thanks, he brake it, and said, Take, eat: this is my body, which is broken for you: this do in remembrance of me.
Corinthians I 11:25: ^A swah samaleiko jah stikl afar nahtamat qiþands: sa stikls so niujo triggwa ist in meinamma bloþa; þata waurkjaiþ, swa ufta swe drigkaiþ, du meinai gamundai.; — ὡσαύτως καὶ τὸ ποτήριον μετὰ τὸ δειπνῆσαι, λέγων, τοῦτο τὸ ποτήριον ἡ καινὴ διαθήκη ἐστὶν ἐν τῷ ἐμῷ αἵματι: τοῦτο ποιεῖτε, ὁσάκις ἐὰν πίνητε, εἰς τὴν ἐμὴν ἀνάμνησιν.; — After the same manner also he took the cup, when he had supped, saying, This cup is the new testament in my blood: this do ye, as oft as ye drink it, in remembrance of me.
Corinthians I 11:27: ^A eiþan hvazuh saei matjiþ þana hlaif aiþþau drigkai þana stikl fraujins unwairþaba fraujins, skula wairþiþ leikis jah bloþis fraujins.; — ὥστε ὃς ἂν ἐσθίῃ τὸν ἄρτον ἢ πίνῃ τὸ ποτήριον τοῦ κυρίου ἀναξίως, ἔνοχος ἔσται τοῦ σώματος καὶ τοῦ αἵματος τοῦ κυρίου.; — Wherefore whosoever shall eat this bread, and drink this cup of the Lord, unworthily, shall be guilty of the body and blood of the Lord.
Corinthians I 11:29: ^A saei auk matjiþ jah drigkiþ unwairþaba, staua sis silbin matjiþ <jah drigkiþ>, ni domjands leik fraujins.; — ὁ γὰρ ἐσθίων καὶ πίνων κρίμα ἑαυτῷ ἐσθίει καὶ πίνει μὴ διακρίνων τὸ σῶμα.; — For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord's body.
Corinthians I 11:30: ^A duþþe in izwis managai siukai jah unhailai, jag~gaslepand ganohai.; — διὰ τοῦτο ἐν ὑμῖν πολλοὶ ἀσθενεῖς καὶ ἄρρωστοι καὶ κοιμῶνται ἱκανοί.; — For this cause many are weak and sickly among you, and many sleep.
Corinthians I 12:10: ^A . . . . sumammuh skeireins razdo.; — ἄλλῳ δὲ ἐνεργήματα δυνάμεων, ἄλλῳ [δὲ] προφητεία, ἄλλῳ [δὲ] διακρίσεις πνευμάτων, ἑτέρῳ γένη γλωσσῶν, ἄλλῳ δὲ ἑρμηνεία γλωσσῶν:; — To another the working of miracles; to another prophecy; to another discerning of spirits; to another divers kinds of tongues; to another the interpretation of tongues:
Corinthians I 12:11: ^A þatuþ~þan all waurkeiþ ains jah sa sama ahma, daileiþ sundro hvarjammeh swaswe wili.; — πάντα δὲ ταῦτα ἐνεργεῖ τὸ ἓν καὶ τὸ αὐτὸ πνεῦμα, διαιροῦν ἰδίᾳ ἑκάστῳ καθὼς βούλεται.; — But all these worketh that one and the selfsame Spirit, dividing to every man severally as he will.
Corinthians I 12:13: ^A jah auk in ainamma ahmin weis allai du ainamma leika daupidai sium, jaþþe Judaieis jaþþe þiudos, jaþþe skalkos jaþþe frijai, jah allai ainamma ahmin dragkidai sijum.; — καὶ γὰρ ἐν ἑνὶ πνεύματι ἡμεῖς πάντες εἰς ἓν σῶμα ἐβαπτίσθημεν, εἴτε ἰουδαῖοι εἴτε ἕλληνες, εἴτε δοῦλοι εἴτε ἐλεύθεροι, καὶ πάντες ἓν πνεῦμα ἐποτίσθημεν.; — For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit.
Corinthians I 12:15: ^A jabai qiþai fotus þatei ni im handus, ni im þis leikis, nih at þamma leika; nist us þamma leika?; — ἐὰν εἴπῃ ὁ πούς, ὅτι οὐκ εἰμὶ χείρ, οὐκ εἰμὶ ἐκ τοῦ σώματος, οὐ παρὰ τοῦτο οὐκ ἔστιν ἐκ τοῦ σώματος:; — If the foot shall say, Because I am not the hand, I am not of the body; is it therefore not of the body?
Corinthians I 12:16: ^A jabai qiþai auso þatei ni im augo, ni im þis leikis, ni at þamma leika; nist us þamma leika?; — καὶ ἐὰν εἴπῃ τὸ οὖς, ὅτι οὐκ εἰμὶ ὀφθαλμός, οὐκ εἰμὶ ἐκ τοῦ σώματος, οὐ παρὰ τοῦτο οὐκ ἔστιν ἐκ τοῦ σώματος:; — And if the ear shall say, Because I am not the eye, I am not of the body; is it therefore not of the body?
Corinthians I 12:17: ^A jabai all leik augo, hvar hliuma? jabai all hliuma, hvar dauns?; — εἰ ὅλον τὸ σῶμα ὀφθαλμός, ποῦ ἡ ἀκοή; εἰ ὅλον ἀκοή, ποῦ ἡ ὄσφρησις;; — If the whole body were an eye, where were the hearing? If the whole were hearing, where were the smelling?
Corinthians I 12:18: ^A iþ nu guþ gasatida liþuns ainhvarjanoh ize in leika, swaswe wilda.; — νυνὶ δὲ ὁ θεὸς ἔθετο τὰ μέλη, ἓν ἕκαστον αὐτῶν, ἐν τῷ σώματι καθὼς ἠθέλησεν.; — But now hath God set the members every one of them in the body, as it hath pleased him.
Corinthians I 12:19: ^A iþ weseina þo alla ains liþus, hvar leik?; — εἰ δὲ ἦν τὰ πάντα ἓν μέλος, ποῦ τὸ σῶμα;; — And if they were all one member, where were the body?
Corinthians I 12:21: ^A niþ~þan mag augo qiþan du handau: þeina ni þarf, aiþþau aftra haubiþ du fotum: iggqara ni þarf;; — οὐ δύναται δὲ ὁ ὀφθαλμὸς εἰπεῖν τῇ χειρί, χρείαν σου οὐκ ἔχω, ἢ πάλιν ἡ κεφαλὴ τοῖς ποσίν, χρείαν ὑμῶν οὐκ ἔχω:; — And the eye cannot say unto the hand, I have no need of thee: nor again the head to the feet, I have no need of you.
Corinthians I 12:22: ^A ak filu mais þaiei þugkjand liþiwe leikis lasiwostai wisan, þaurftai sind . . . .; — ἀλλὰ πολλῷ μᾶλλον τὰ δοκοῦντα μέλη τοῦ σώματος ἀσθενέστερα ὑπάρχειν ἀναγκαῖά ἐστιν,; — Nay, much more those members of the body, which seem to be more feeble, are necessary:
Corinthians I 13:1: ^A . . . . aiþþau klismo klismjandei.; — ἐὰν ταῖς γλώσσαις τῶν ἀνθρώπων λαλῶ καὶ τῶν ἀγγέλων, ἀγάπην δὲ μὴ ἔχω, γέγονα χαλκὸς ἠχῶν ἢ κύμβαλον ἀλαλάζον.; — Though I speak with the tongues of men and of angels, and have not charity, I am become as sounding brass, or a tinkling cymbal.
Corinthians I 13:2: ^A jah jabai habau praufetjans jah witjau allaize runos jah all kunþi jah habau alla galaubein, swaswe fairgunja miþsatjau, iþ friaþwa ni habau, ni waihts im.; — καὶ ἐὰν ἔχω προφητείαν καὶ εἰδῶ τὰ μυστήρια πάντα καὶ πᾶσαν τὴν γνῶσιν, καὶ ἐὰν ἔχω πᾶσαν τὴν πίστιν ὥστε ὄρη μεθιστάναι, ἀγάπην δὲ μὴ ἔχω, οὐθέν εἰμι.; — And though I have the gift of prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not charity, I am nothing.
Corinthians I 13:3: ^A jah jabai fraatjau allos aihtins meinos, jah jabai atgibau leik mein ei gabrannjaidau, iþ friaþwa <ni> habau, ni waiht botos mis taujau.; — κἂν ψωμίσω πάντα τὰ ὑπάρχοντά μου, καὶ ἐὰν παραδῶ τὸ σῶμά μου ἵνα καυχήσωμαι, ἀγάπην δὲ μὴ ἔχω, οὐδὲν ὠφελοῦμαι.; — And though I bestow all my goods to feed the poor, and though I give my body to be burned, and have not charity, it profiteth me nothing.
Corinthians I 13:4: ^A friaþwa usbeisneiga ist, sels ist: friaþwa ni aljanoþ; friaþwa ni flauteiþ, ni ufblesada,; — ἡ ἀγάπη μακροθυμεῖ, χρηστεύεται ἡ ἀγάπη, οὐ ζηλοῖ, [ἡ ἀγάπη] οὐ περπερεύεται, οὐ φυσιοῦται,; — Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up,
Corinthians I 13:5: ^A ni aiwiskoþ, ni sokeiþ sein ain, ni ingramjada, nih mitoþ ubil,; — οὐκ ἀσχημονεῖ, οὐ ζητεῖ τὰ ἑαυτῆς, οὐ παροξύνεται, οὐ λογίζεται τὸ κακόν,; — Doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil;
Corinthians I 13:6: ^A nih faginoþ inwindiþai, miþfaginoþ sunjai;; — οὐ χαίρει ἐπὶ τῇ ἀδικίᾳ, συγχαίρει δὲ τῇ ἀληθείᾳ:; — Rejoiceth not in iniquity, but rejoiceth in the truth;
Corinthians I 13:8: ^A friaþwa aiw ni gadriusiþ, iþ jaþþe praufetja gatairanda jaþþe razdos gahveiland jaþþe kunþi gataurniþ.; — ἡ ἀγάπη οὐδέποτε πίπτει. εἴτε δὲ προφητεῖαι, καταργηθήσονται: εἴτε γλῶσσαι, παύσονται: εἴτε γνῶσις, καταργηθήσεται.; — Charity never faileth: but whether there be prophecies, they shall fail; whether there be tongues, they shall cease; whether there be knowledge, it shall vanish away.
Corinthians I 13:11: ^A iþ þan was niuklahs, swe niuklahs rodida, swe niuklahs froþ, swe niuklahs mitoda; biþe warþ wair, barniskeins aflagida.; — ὅτε ἤμην νήπιος, ἐλάλουν ὡς νήπιος, ἐφρόνουν ὡς νήπιος, ἐλογιζόμην ὡς νήπιος: ὅτε γέγονα ἀνήρ, κατήργηκα τὰ τοῦ νηπίου.; — When I was a child, I spake as a child, I understood as a child, I thought as a child: but when I became a man, I put away childish things.
Corinthians I 14:21: ^A in witoda gameliþ ist þatei in anþaraim razdom jah wairilom anþaraim rodja managein þizai, jan~ni swa andhausjand mis, qiþiþ frauja.; — ἐν τῷ νόμῳ γέγραπται ὅτι ἐν ἑτερογλώσσοις καὶ ἐν χείλεσιν ἑτέρων λαλήσω τῷ λαῷ τούτῳ, καὶ οὐδ' οὕτως εἰσακούσονταί μου, λέγει κύριος.; — In the law it is written, With men of other tongues and other lips will I speak unto this people; and yet for all that will they not hear me, saith the Lord.
Corinthians I 14:22: ^A swaei nu razdos du bandwai sind ni þaim galaubjandam, ak þaim ungalaubjandam; iþ praufetja ni þaim ungalaubjandam, ak þaim galaubjandam.; — ὥστε αἱ γλῶσσαι εἰς σημεῖόν εἰσιν οὐ τοῖς πιστεύουσιν ἀλλὰ τοῖς ἀπίστοις, ἡ δὲ προφητεία οὐ τοῖς ἀπίστοις ἀλλὰ τοῖς πιστεύουσιν.; — Wherefore tongues are for a sign, not to them that believe, but to them that believe not: but prophesying serveth not for them that believe not, but for them which believe.
Corinthians I 14:23: ^A jabai gaqimiþ alla aikklesjo samana jah rodjand razdom allai, atuþ~þan~gaggand inn jah unweisai aiþþau ungalaubjandans, niu qiþand þatei dwalmoþ?; — ἐὰν οὖν συνέλθῃ ἡ ἐκκλησία ὅλη ἐπὶ τὸ αὐτὸ καὶ πάντες λαλῶσιν γλώσσαις, εἰσέλθωσιν δὲ ἰδιῶται ἢ ἄπιστοι, οὐκ ἐροῦσιν ὅτι μαίνεσθε;; — If therefore the whole church be come together into one place, and all speak with tongues, and there come in those that are unlearned, or unbelievers, will they not say that ye are mad?
Corinthians I 14:24: ^A iþ jabai allai praufetjand, iþ innatgaggai hvas ungalaubjands aiþþau unweis, gasakada fram allaim, ussokjada fram allaim,; — ἐὰν δὲ πάντες προφητεύωσιν, εἰσέλθῃ δέ τις ἄπιστος ἢ ἰδιώτης, ἐλέγχεται ὑπὸ πάντων, ἀνακρίνεται ὑπὸ πάντων,; — But if all prophesy, and there come in one that believeth not, or one unlearned, he is convinced of all, he is judged of all:
Corinthians I 14:25: ^A þo analaugnjona hairtins is swikunþa wairþand, þanuh driusands ana andawleizn inweitiþ guþ, gateihands þatei bi sunjai guþ in izwis ist.; — τὰ κρυπτὰ τῆς καρδίας αὐτοῦ φανερὰ γίνεται, καὶ οὕτως πεσὼν ἐπὶ πρόσωπον προσκυνήσει τῷ θεῷ, ἀπαγγέλλων ὅτι ὄντως ὁ θεὸς ἐν ὑμῖν ἐστιν.; — And thus are the secrets of his heart made manifest; and so falling down on his face he will worship God, and report that God is in you of a truth.
Corinthians I 14:26: ^A hva nu ist, broþrjus? þan samaþ garinnaiþ, hvarjizuh izwara psalmon habaiþ, laisein habaiþ, andhulein habaiþ, razda habaiþ, skerein habaiþ, allata du timreinai wairþai.; — τί οὖν ἐστιν, ἀδελφοί; ὅταν συνέρχησθε, ἕκαστος ψαλμὸν ἔχει, διδαχὴν ἔχει, ἀποκάλυψιν ἔχει, γλῶσσαν ἔχει, ἑρμηνείαν ἔχει: πάντα πρὸς οἰκοδομὴν γινέσθω.; — How is it then, brethren? when ye come together, every one of you hath a psalm, hath a doctrine, hath a tongue, hath a revelation, hath an interpretation. Let all things be done unto edifying.
Corinthians I 14:27: ^A jaþþe razdai hvas rodjai, bi twans aiþþau maist þrins, jah . . . .; — εἴτε γλώσσῃ τις λαλεῖ, κατὰ δύο ἢ τὸ πλεῖστον τρεῖς, καὶ ἀνὰ μέρος, καὶ εἷς διερμηνευέτω:; — If any man speak in an unknown tongue, let it be by two, or at the most by three, and that by course; and let one interpret.
Corinthians I 15:1: ^A Aþþan kannja izwis, broþrjus, þatei aiwaggeli þatei merida izwis, þatuh jah andnemuþ, in þammei jah standiþ,; — γνωρίζω δὲ ὑμῖν, ἀδελφοί, τὸ εὐαγγέλιον ὃ εὐηγγελισάμην ὑμῖν, ὃ καὶ παρελάβετε, ἐν ᾧ καὶ ἑστήκατε,; — Moreover, brethren, I declare unto you the gospel which I preached unto you, which also ye have received, and wherein ye stand;
Corinthians I 15:2: ^A þairh þatei jah ganisiþ: in hvo sauþo wailamerida izwis, skuluþ gamunan, niba sware galaubideduþ.; — δι' οὗ καὶ σῴζεσθε, τίνι λόγῳ εὐηγγελισάμην ὑμῖν εἰ κατέχετε, ἐκτὸς εἰ μὴ εἰκῇ ἐπιστεύσατε.; — By which also ye are saved, if ye keep in memory what I preached unto you, unless ye have believed in vain.
Corinthians I 15:3: ^A atgaf auk izwis in frumistjam þatei andnam, ei Xristus gaswalt faur frawaurhtins unsaros afar bokom,; — παρέδωκα γὰρ ὑμῖν ἐν πρώτοις, ὃ καὶ παρέλαβον, ὅτι χριστὸς ἀπέθανεν ὑπὲρ τῶν ἁμαρτιῶν ἡμῶν κατὰ τὰς γραφάς,; — For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures;
Corinthians I 15:4: ^A jaþ~þatei ganawistroþs was, jaþ þatei urrais þridjin daga afar bokom; — καὶ ὅτι ἐτάφη, καὶ ὅτι ἐγήγερται τῇ ἡμέρᾳ τῇ τρίτῃ κατὰ τὰς γραφάς,; — And that he was buried, and that he rose again the third day according to the scriptures:
Corinthians I 15:6: ^A þaþroh gasaihvans ist managizam þau fimf hundam [taihuntewjam] broþre suns, þizeei þai managistans sind und hita, sumaiþ~þan gasaizlepun.; — ἔπειτα ὤφθη ἐπάνω πεντακοσίοις ἀδελφοῖς ἐφάπαξ, ἐξ ὧν οἱ πλείονες μένουσιν ἕως ἄρτι, τινὲς δὲ ἐκοιμήθησαν:; — After that, he was seen of above five hundred brethren at once; of whom the greater part remain unto this present, but some are fallen asleep.
Corinthians I 15:7: ^A þaþroh þan ataugida sik Iakobau, þaþroþ~þan apaustaulum allaim;; — ἔπειτα ὤφθη ἰακώβῳ, εἶτα τοῖς ἀποστόλοις πᾶσιν:; — After that, he was seen of James; then of all the apostles.
Corinthians I 15:9: ^A ik auk im sa smalista apaustaule, ikei ni im wairþs ei haitaidau apaustaulus, duþe ei wrak aikklesjon gudis.; — ἐγὼ γάρ εἰμι ὁ ἐλάχιστος τῶν ἀποστόλων, ὃς οὐκ εἰμὶ ἱκανὸς καλεῖσθαι ἀπόστολος, διότι ἐδίωξα τὴν ἐκκλησίαν τοῦ θεοῦ:; — For I am the least of the apostles, that am not meet to be called an apostle, because I persecuted the church of God.
Corinthians I 15:10: ^A aþþan anstai gudis im saei im, jas~so ansts is in mis halka ni warþ, ak managizo im allaim [arbaidida jah] usaiwida, aþþan ni ik, ak ansts gudis miþ mis.; — χάριτι δὲ θεοῦ εἰμι ὅ εἰμι, καὶ ἡ χάρις αὐτοῦ ἡ εἰς ἐμὲ οὐ κενὴ ἐγενήθη, ἀλλὰ περισσότερον αὐτῶν πάντων ἐκοπίασα, οὐκ ἐγὼ δὲ ἀλλὰ ἡ χάρις τοῦ θεοῦ [ἡ] σὺν ἐμοί.; — But by the grace of God I am what I am: and his grace which was bestowed upon me was not in vain; but I laboured more abundantly than they all: yet not I, but the grace of God which was with me.
Corinthians I 15:14: ^A aþþan jabai Xristus ni urrais, sware þau jas~so mereins unsara, jah so galaubeins unsara lausa.; — εἰ δὲ χριστὸς οὐκ ἐγήγερται, κενὸν ἄρα [καὶ] τὸ κήρυγμα ἡμῶν, κενὴ καὶ ἡ πίστις ὑμῶν,; — And if Christ be not risen, then is our preaching vain, and your faith is also vain.
Corinthians I 15:15: ^A biþ~þan~gitanda galiugaweitwods gudis, unte weitwodidedum bi guþ þatei urraisida Xristu, þanei ni urraisida.; — εὑρισκόμεθα δὲ καὶ ψευδομάρτυρες τοῦ θεοῦ, ὅτι ἐμαρτυρήσαμεν κατὰ τοῦ θεοῦ ὅτι ἤγειρεν τὸν χριστόν, ὃν οὐκ ἤγειρεν εἴπερ ἄρα νεκροὶ οὐκ ἐγείρονται.; — Yea, and we are found false witnesses of God; because we have testified of God that he raised up Christ: whom he raised not up, if so be that the dead rise not.
Corinthians I 15:17: ^A iþ jabai Xristus ni urrais, sware jah so galaubeins izwara ist; jan~nauh sijuþ in frawaurhtim izwaraim.; — εἰ δὲ χριστὸς οὐκ ἐγήγερται, ματαία ἡ πίστις ὑμῶν, ἔτι ἐστὲ ἐν ταῖς ἁμαρτίαις ὑμῶν.; — And if Christ be not raised, your faith is vain; ye are yet in your sins.
Corinthians I 15:18: ^A þanuh jaþ~þai gaslepandans in Xristau fraqistnodedun.; — ἄρα καὶ οἱ κοιμηθέντες ἐν χριστῷ ἀπώλοντο.; — Then they also which are fallen asleep in Christ are perished.
Corinthians I 15:19: ^A jabai in þizai libainai [ainai] in Xristau wenjandans sijum þatainei, armostai sium allaize manne.; — εἰ ἐν τῇ ζωῇ ταύτῃ ἐν χριστῷ ἠλπικότες ἐσμὲν μόνον, ἐλεεινότεροι πάντων ἀνθρώπων ἐσμέν.; — If in this life only we have hope in Christ, we are of all men most miserable.
Corinthians I 15:20: ^A iþ nu [þande] Xristus urrais us dauþaim, anastodeins gaslepandane waurþans;; — νυνὶ δὲ χριστὸς ἐγήγερται ἐκ νεκρῶν, ἀπαρχὴ τῶν κεκοιμημένων.; — But now is Christ risen from the dead, and become the firstfruits of them that slept.
Corinthians I 15:23: ^A aþþan hvarjizuh in seinai tewai: anastodeins Xristus, þaþroþ~þan þai Xristaus [þaiei] in quma is.; — ἕκαστος δὲ ἐν τῷ ἰδίῳ τάγματι: ἀπαρχὴ χριστός, ἔπειτα οἱ τοῦ χριστοῦ ἐν τῇ παρουσίᾳ αὐτοῦ:; — But every man in his own order: Christ the firstfruits; afterward they that are Christ's at his coming.
Corinthians I 15:24: ^A þaþroþ~þan andeis, þan[a] anafilhiþ þiudinassu guda jah attin, þan gatairiþ all reikjis jah waldufnjis jah mahtais.; — εἶτα τὸ τέλος, ὅταν παραδιδῷ τὴν βασιλείαν τῷ θεῷ καὶ πατρί, ὅταν καταργήσῃ πᾶσαν ἀρχὴν καὶ πᾶσαν ἐξουσίαν καὶ δύναμιν.; — Then cometh the end, when he shall have delivered up the kingdom to God, even the Father; when he shall have put down all rule and all authority and power.
Corinthians I 15:25: ^A skal auk is þiudanon und þatei galagjiþ [guþ] allans fijands is uf fotuns imma.; — δεῖ γὰρ αὐτὸν βασιλεύειν ἄχρι οὗ θῇ πάντας τοὺς ἐχθροὺς ὑπὸ τοὺς πόδας αὐτοῦ.; — For he must reign, till he hath put all enemies under his feet.
Corinthians I 15:26: ^A alluh auk ufhnaiwida uf fotuns imma; aftumista fijands gatairada dauþus.; — ἔσχατος ἐχθρὸς καταργεῖται ὁ θάνατος:; — The last enemy that shall be destroyed is death.
Corinthians I 15:27: ^A iþ biþe qiþiþ: alla ufhnaiwida sind, bairht þatei inu þana izei ufhnaiwida uf ina þo alla.; — πάντα γὰρ ὑπέταξεν ὑπὸ τοὺς πόδας αὐτοῦ. ὅταν δὲ εἴπῃ ὅτι πάντα ὑποτέτακται, δῆλον ὅτι ἐκτὸς τοῦ ὑποτάξαντος αὐτῷ τὰ πάντα.; — For he hath put all things under his feet. But when he saith all things are put under him, it is manifest that he is excepted, which did put all things under him.
Corinthians I 15:28: ^A þanuh biþe alla gakunnun sik faura imma, þanuþ~þan is silba sunus gakann sik faura þamma ufhnaiwjandin uf ina þo alla, ei sijai guþ alla in allaim.; — ὅταν δὲ ὑποταγῇ αὐτῷ τὰ πάντα, τότε [καὶ] αὐτὸς ὁ υἱὸς ὑποταγήσεται τῷ ὑποτάξαντι αὐτῷ τὰ πάντα, ἵνα ᾖ ὁ θεὸς [τὰ] πάντα ἐν πᾶσιν.; — And when all things shall be subdued unto him, then shall the Son also himself be subject unto him that put all things under him, that God may be all in all.
Corinthians I 15:30: ^A duhve þau weis bireikjai sijum hveilo hvoh?; — τί καὶ ἡμεῖς κινδυνεύομεν πᾶσαν ὥραν;; — And why stand we in jeopardy every hour?
Corinthians I 15:31: ^A daga hvammeh gaswiltandans in izwaraizos hvoftuljos, broþrjus, þoei haba in Xristau Iesu fraujin unsaramma.; — καθ' ἡμέραν ἀποθνῄσκω, νὴ τὴν ὑμετέραν καύχησιν, [ἀδελφοί,] ἣν ἔχω ἐν χριστῷ ἰησοῦ τῷ κυρίῳ ἡμῶν.; — I protest by your rejoicing which I have in Christ Jesus our Lord, I die daily.
Corinthians I 15:32: ^A jabai bi mannam du diuzam waih in Aifaison, hvo mis boto jabai dauþans ni urreisand? matjam jah drigkam, unte du maurgina gaswiltam.; — εἰ κατὰ ἄνθρωπον ἐθηριομάχησα ἐν ἐφέσῳ, τί μοι τὸ ὄφελος; εἰ νεκροὶ οὐκ ἐγείρονται, φάγωμεν καὶ πίωμεν, αὔριον γὰρ ἀποθνῄσκομεν.; — If after the manner of men I have fought with beasts at Ephesus, what advantageth it me, if the dead rise not? let us eat and drink; for to morrow we die.
Corinthians I 15:33: ^A ni afairzjaindau: riurjand sidu godana gawaurdja ubila.; — μὴ πλανᾶσθε: φθείρουσιν ἤθη χρηστὰ ὁμιλίαι κακαί.; — Be not deceived: evil communications corrupt good manners.
Corinthians I 15:34: ^A usskarjiþ izwis garaihtaba jan~ni frawaurkjaid; unkunþi gudis sumai haband; du aiwiskja izwis rodja.; — ἐκνήψατε δικαίως καὶ μὴ ἁμαρτάνετε, ἀγνωσίαν γὰρ θεοῦ τινες ἔχουσιν: πρὸς ἐντροπὴν ὑμῖν λαλῶ.; — Awake to righteousness, and sin not; for some have not the knowledge of God: I speak this to your shame.
Corinthians I 15:46: ^A . . . . ahmeino.; — ἀλλ' οὐ πρῶτον τὸ πνευματικὸν ἀλλὰ τὸ ψυχικόν, ἔπειτα τὸ πνευματικόν.; — Howbeit that was not first which is spiritual, but that which is natural; and afterward that which is spiritual.
Corinthians I 15:50: ^A þata auk qiþa, broþrjus, þei leik jah bloþ þiudinassu gudis ganiman ni magun, nih riurei unriureins arbjo wairþiþ.; ^B þata auk qiþa, broþrjus, þei leik jah bloþ þiudinassu gudis ganiman ni magun, nih riurei unriureins arbjo wairþiþ.; — τοῦτο δέ φημι, ἀδελφοί, ὅτι σὰρξ καὶ αἷμα βασιλείαν θεοῦ κληρονομῆσαι οὐ δύναται, οὐδὲ ἡ φθορὰ τὴν ἀφθαρσίαν κληρονομεῖ.; — Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption.
Corinthians I 15:53: ^A skuld auk ist þata riurjo gahamon unriurein, jah þata diwano gahamon undiwanein.; ^B skuld ist auk þata riurjo gahamon unriurein, jah þata diwano gahamon undiwanein.; — δεῖ γὰρ τὸ φθαρτὸν τοῦτο ἐνδύσασθαι ἀφθαρσίαν καὶ τὸ θνητὸν τοῦτο ἐνδύσασθαι ἀθανασίαν.; — For this corruptible must put on incorruption, and this mortal must put on immortality.
Corinthians I 15:54: ^A þanuþ~þan þata diwano gawasjada undiwanein, þanuh wairþiþ waurd þata gamelido: ufsagqiþs warþ dauþus in sigis.; ^B þanuh wairþiþ waurd þata gamelido: ufsaggqiþs warþ dauþus in sigis.; — ὅταν δὲ τὸ φθαρτὸν τοῦτο ἐνδύσηται ἀφθαρσίαν καὶ τὸ θνητὸν τοῦτο ἐνδύσηται ἀθανασίαν, τότε γενήσεται ὁ λόγος ὁ γεγραμμένος, κατεπόθη ὁ θάνατος εἰς νῖκος.; — So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory.
Corinthians I 15:56: ^A aþþan gazds dauþaus frawaurhts, iþ mahts frawaurhtais witoþ.; ^B aþþan gazds dauþaus frawaurhts, iþ mahts frawaurhtais witoþ.; — τὸ δὲ κέντρον τοῦ θανάτου ἡ ἁμαρτία, ἡ δὲ δύναμις τῆς ἁμαρτίας ὁ νόμος:; — The sting of death is sin; and the strength of sin is the law.
Corinthians I 15:58: ^A swaei nu, broþrjus meinai liubans, tulgjai wairþiþ, ungawagidai, ufarfulljandans in waurstwa fraujins sinteino, witandans þatei arbaiþs izwara nist lausa in fraujin.; ^B swaei nu, broþrjus meinai liubans, tulgjai wairþaiþ, ungawagidai, ufarfulljandans in waurstwa fraujins sinteino, witandans þatei arbaiþs izwara nist lausa in fraujin.; — ὥστε, ἀδελφοί μου ἀγαπητοί, ἑδραῖοι γίνεσθε, ἀμετακίνητοι, περισσεύοντες ἐν τῷ ἔργῳ τοῦ κυρίου πάντοτε, εἰδότες ὅτι ὁ κόπος ὑμῶν οὐκ ἔστιν κενὸς ἐν κυρίῳ.; — Therefore, my beloved brethren, be ye stedfast, unmoveable, always abounding in the work of the Lord, forasmuch as ye know that your labour is not in vain in the Lord.
Corinthians I 16:1: ^A Iþ bi gabaur þata þaim weiham, swaswe garaidida aikklesjom Galat[i]e, swa jah jus taujiþ.; ^B Iþ bi gabaur þata þaim weiham, swaswe garaidida aikklesjom Galatiais, swa jah jus taujaiþ.; — περὶ δὲ τῆς λογείας τῆς εἰς τοὺς ἁγίους, ὥσπερ διέταξα ταῖς ἐκκλησίαις τῆς γαλατίας, οὕτως καὶ ὑμεῖς ποιήσατε.; — Now concerning the collection for the saints, as I have given order to the churches of Galatia, even so do ye.
Corinthians I 16:2: ^A ainhvarjanoh sabbate hvarjizuh izwara fram sis silbin lagjai huhjands þatei wili, ei ni, biþe qimau, þan gabaur wairþai.; ^B ainhvarjanoh sabbate hvarjizuh izwara fram sis silbin taujai huhjands þatei wili, ei ni, biþe qimau, þan gabaur wairþai.; — κατὰ μίαν σαββάτου ἕκαστος ὑμῶν παρ' ἑαυτῷ τιθέτω θησαυρίζων ὅ τι ἐὰν εὐοδῶται, ἵνα μὴ ὅταν ἔλθω τότε λογεῖαι γίνωνται.; — Upon the first day of the week let every one of you lay by him in store, as God hath prospered him, that there be no gatherings when I come.
Corinthians I 16:3: ^A aþþan biþe qima, þanzei gakiusiþ þairh bokos þans sandja briggan anst izwara in Iairusalem.; ^B aþþan biþe qima, þanzei gakiusiþ þairh bokos þans sandja briggan anst izwara in Iairusalem.; — ὅταν δὲ παραγένωμαι, οὓς ἐὰν δοκιμάσητε, δι' ἐπιστολῶν τούτους πέμψω ἀπενεγκεῖν τὴν χάριν ὑμῶν εἰς ἰερουσαλήμ:; — And when I come, whomsoever ye shall approve by your letters, them will I send to bring your liberality unto Jerusalem.
Corinthians I 16:5: ^A aþþan qima at izwis þan Makidonja usleiþa; Makidonja auk þairhgagga.; ^B aþþan qima at izwis þan Makidonja usleiþa; Makidonja auk þairhgagga.; — ἐλεύσομαι δὲ πρὸς ὑμᾶς ὅταν μακεδονίαν διέλθω, μακεδονίαν γὰρ διέρχομαι:; — Now I will come unto you, when I shall pass through Macedonia: for I do pass through Macedonia.
Corinthians I 16:6: ^A iþ at izwis waitei salja aiþþau jah wintru wisa, ei jus mik gasandjaiþ þishvaduh þei ik wrato.; ^B iþ at izwis waitei salja aiþþau jah wintru wisa, ei jus mik gasandjaiþ þishvaduh þe ik wrato.; — πρὸς ὑμᾶς δὲ τυχὸν παραμενῶ ἢ καὶ παραχειμάσω, ἵνα ὑμεῖς με προπέμψητε οὗ ἐὰν πορεύωμαι.; — And it may be that I will abide, yea, and winter with you, that ye may bring me on my journey whithersoever I go.
Corinthians I 16:7: ^A ni wiljau auk izwis nu þairhleiþands saihvan; unte wenja[n] mik hvo hveilo saljan at izwis, jabai frauja fraletiþ.; ^B ni wiljau auk izwis nu þairhleiþands saihvan; unte wenja mik hvo hveilo saljan at izwis, jabai frauja fraletiþ.; — οὐ θέλω γὰρ ὑμᾶς ἄρτι ἐν παρόδῳ ἰδεῖν, ἐλπίζω γὰρ χρόνον τινὰ ἐπιμεῖναι πρὸς ὑμᾶς, ἐὰν ὁ κύριος ἐπιτρέψῃ.; — For I will not see you now by the way; but I trust to tarry a while with you, if the Lord permit.
Corinthians I 16:8: ^A wisuþ~þan in Aifaison und paintekusten.; ^B wisuh þan in Aifaison und paintekusten.; — ἐπιμενῶ δὲ ἐν ἐφέσῳ ἕως τῆς πεντηκοστῆς:; — But I will tarry at Ephesus until Pentecost.
Corinthians I 16:9: ^A haurds auk mis usluknoda mikila jah waurstweiga, jah andastaþjos managai.; ^B haurds auk mis usluknoda mikila jah waurstweiga, jah andastaþjos managai.; — θύρα γάρ μοι ἀνέῳγεν μεγάλη καὶ ἐνεργής, καὶ ἀντικείμενοι πολλοί.; — For a great door and effectual is opened unto me, and there are many adversaries.
Corinthians I 16:11: ^B ni hvashun imma frakunni, iþ insandjaiþ ina in gawairþja, ei qimai at mis; usbeida auk ina miþ broþrum.; — μή τις οὖν αὐτὸν ἐξουθενήσῃ. προπέμψατε δὲ αὐτὸν ἐν εἰρήνῃ, ἵνα ἔλθῃ πρός με, ἐκδέχομαι γὰρ αὐτὸν μετὰ τῶν ἀδελφῶν.; — Let no man therefore despise him: but conduct him forth in peace, that he may come unto me: for I look for him with the brethren.
Corinthians I 16:12: ^B aþþan bi Apaullon þana broþar bandwja izwis þatei filu ina bad ei is qemi at izwis miþ broþrum, jah aufto ni was wilja ei nu qemi; iþ qimiþ, biþe uhtiug.; — περὶ δὲ ἀπολλῶ τοῦ ἀδελφοῦ, πολλὰ παρεκάλεσα αὐτὸν ἵνα ἔλθῃ πρὸς ὑμᾶς μετὰ τῶν ἀδελφῶν: καὶ πάντως οὐκ ἦν θέλημα ἵνα νῦν ἔλθῃ, ἐλεύσεται δὲ ὅταν εὐκαιρήσῃ.; — As touching our brother Apollos, I greatly desired him to come unto you with the brethren: but his will was not at all to come at this time; but he will come when he shall have convenient time.
Corinthians I 16:13: ^B wakaiþ standaiduh in galaubeinai, wairaleiko taujaiþ, gaþwastidai sijaiþ.; — γρηγορεῖτε, στήκετε ἐν τῇ πίστει, ἀνδρίζεσθε, κραταιοῦσθε:; — Watch ye, stand fast in the faith, quit you like men, be strong.
Corinthians I 16:15: ^B bidja izwis, broþrjus, wituþ gard Staifanaus, þatei sind anastodeins Akaïje jah du andbahtja þaim weiham gasatidedun sik,; — παρακαλῶ δὲ ὑμᾶς, ἀδελφοί: οἴδατε τὴν οἰκίαν στεφανᾶ, ὅτι ἐστὶν ἀπαρχὴ τῆς ἀχαΐας καὶ εἰς διακονίαν τοῖς ἁγίοις ἔταξαν ἑαυτούς:; — I beseech you, brethren, (ye know the house of Stephanas, that it is the firstfruits of Achaia, and that they have addicted themselves to the ministry of the saints,)
Corinthians I 16:17: ^B aþþan fagino in qumis Staifanaus jah Faurtunataus jah Akaïkaus, unte izwarana waninassu þai usfullidedun.; — χαίρω δὲ ἐπὶ τῇ παρουσίᾳ στεφανᾶ καὶ φορτουνάτου καὶ ἀχαϊκοῦ, ὅτι τὸ ὑμέτερον ὑστέρημα οὗτοι ἀνεπλήρωσαν,; — I am glad of the coming of Stephanas and Fortunatus and Achaicus: for that which was lacking on your part they have supplied.
Corinthians I 16:19: ^B goljand izwis aikklesjons Asiais. goleiþ izwis in fraujin filu Akwla jah Priska miþ ingardjon seinai aikklesjon, at þaimei jah salja.; — ἀσπάζονται ὑμᾶς αἱ ἐκκλησίαι τῆς ἀσίας. ἀσπάζεται ὑμᾶς ἐν κυρίῳ πολλὰ ἀκύλας καὶ πρίσκα σὺν τῇ κατ' οἶκον αὐτῶν ἐκκλησίᾳ.; — The churches of Asia salute you. Aquila and Priscilla salute you much in the Lord, with the church that is in their house.
Corinthians I 16:20: ^B <goljand izwis broþrjus allai.> goleiþ izwis misso in frijonai weihai.; — ἀσπάζονται ὑμᾶς οἱ ἀδελφοὶ πάντες. ἀσπάσασθε ἀλλήλους ἐν φιλήματι ἁγίῳ.; — All the brethren greet you. Greet ye one another with an holy kiss.
Corinthians I 16:21: ^B goleins meinai handau Pawlus.; — ὁ ἀσπασμὸς τῇ ἐμῇ χειρὶ παύλου.; — The salutation of me Paul with mine own hand.
Corinthians I 16:22: ^B jabai hvas ni frijoþ fraujan Iesu Xristu, <sijai> anaþaima: maran aþa.; — εἴ τις οὐ φιλεῖ τὸν κύριον, ἤτω ἀνάθεμα. μαρανα θα.; — If any man love not the Lord Jesus Christ, let him be Anathema Maranatha.
Corinthians II incipit: ^B Du Kaurinþaium anþara dustodeiþ.
Corinthians II 1:1: ^B Pawlus apaustaulus Iesuis Xristaus þairh wiljan gudis jah Teimauþaius broþar aikklesjon gudis þizai wisandein in Kaurinþon miþ allaim þaim weiham þaim wisandam in allai Akaïjai:; — παῦλος ἀπόστολος χριστοῦ ἰησοῦ διὰ θελήματος θεοῦ, καὶ τιμόθεος ὁ ἀδελφός, τῇ ἐκκλησίᾳ τοῦ θεοῦ τῇ οὔσῃ ἐν κορίνθῳ, σὺν τοῖς ἁγίοις πᾶσιν τοῖς οὖσιν ἐν ὅλῃ τῇ ἀχαΐᾳ:; — Paul, an apostle of Jesus Christ by the will of God, and Timothy our brother, unto the church of God which is at Corinth, with all the saints which are in all Achaia:
Corinthians II 1:3: ^B þiuþiþs guþ jah atta fraujins unsaris Iesuis Xristaus, atta bleiþeino jah guþ allaizo gaþlaihte,; — εὐλογητὸς ὁ θεὸς καὶ πατὴρ τοῦ κυρίου ἡμῶν ἰησοῦ χριστοῦ, ὁ πατὴρ τῶν οἰκτιρμῶν καὶ θεὸς πάσης παρακλήσεως,; — Blessed be God, even the Father of our Lord Jesus Christ, the Father of mercies, and the God of all comfort;
Corinthians II 1:4: ^B saei gaþrafstida uns ana allai aglon unsarai, ei mageima weis gaþrafstjan þans in allaim aglom þairh þo gaþlaiht þizaiei gaþrafstidai sijum silbans fram guda.; — ὁ παρακαλῶν ἡμᾶς ἐπὶ πάσῃ τῇ θλίψει ἡμῶν, εἰς τὸ δύνασθαι ἡμᾶς παρακαλεῖν τοὺς ἐν πάσῃ θλίψει διὰ τῆς παρακλήσεως ἧς παρακαλούμεθα αὐτοὶ ὑπὸ τοῦ θεοῦ:; — Who comforteth us in all our tribulation, that we may be able to comfort them which are in any trouble, by the comfort wherewith we ourselves are comforted of God.
Corinthians II 1:6: ^B aþþan jaþþe þreihanda in izwaraizos gaþlaihtais jah naseinais þizos waurstweigons in stiwitja þizo samono þulaine, þozei jah weis winnam, jah wens unsara gatulgida faur izwis; jaþþe gaþrafstjanda in izwaraizos gaþlaihtais jah naseinais,; — εἴτε δὲ θλιβόμεθα, ὑπὲρ τῆς ὑμῶν παρακλήσεως καὶ σωτηρίας: εἴτε παρακαλούμεθα, ὑπὲρ τῆς ὑμῶν παρακλήσεως τῆς ἐνεργουμένης ἐν ὑπομονῇ τῶν αὐτῶν παθημάτων ὧν καὶ ἡμεῖς πάσχομεν.; — And whether we be afflicted, it is for your consolation and salvation, which is effectual in the enduring of the same sufferings which we also suffer: or whether we be comforted, it is for your consolation and salvation.
Corinthians II 1:8: ^B unte ni wileima izwis unweisans, broþrjus, bi aglon unsara þo waurþanon uns in Asiai, unte ufarassau kauridai wesum ufar maht, swaswe skamaidedeina uns jah liban.; — οὐ γὰρ θέλομεν ὑμᾶς ἀγνοεῖν, ἀδελφοί, ὑπὲρ τῆς θλίψεως ἡμῶν τῆς γενομένης ἐν τῇ ἀσίᾳ, ὅτι καθ' ὑπερβολὴν ὑπὲρ δύναμιν ἐβαρήθημεν, ὥστε ἐξαπορηθῆναι ἡμᾶς καὶ τοῦ ζῆν:; — For we would not, brethren, have you ignorant of our trouble which came to us in Asia, that we were pressed out of measure, above strength, insomuch that we despaired even of life:
Corinthians II 1:11: ^A at hilpandam jah izwis bi uns bidai, ei in managamma andwairþja so in uns giba þairh managans awiliudodau faur uns.; ^B at hilpandam jah izwis bi uns bidai, ei in managamma andwairþja so in uns giba þairh managans awiliudodau faur uns.; — συνυπουργούντων καὶ ὑμῶν ὑπὲρ ἡμῶν τῇ δεήσει, ἵνα ἐκ πολλῶν προσώπων τὸ εἰς ἡμᾶς χάρισμα διὰ πολλῶν εὐχαριστηθῇ ὑπὲρ ἡμῶν.; — Ye also helping together by prayer for us, that for the gift bestowed upon us by the means of many persons thanks may be given by many on our behalf.
Corinthians II 1:12: ^A unte hvoftuli unsara so ist, weitwodei miþwisseins unsaraizos, þatei in ainfalþein jah hlutrein gudis, ni in handugein leikeinai, ak in anstai gudis usmetum in þamma fairhvau, iþ ufarassau at izwis.; ^B unte hvoftuli unsara so ist, weitwodei miþwisseins unsaraizos, þatei in ainfalþein jah hlutrein gudis, ni in handugein leikeinai, ak in anstai gudis usmeitum in þamma fairhvau, iþ ufarassau at izwis.; — ἡ γὰρ καύχησις ἡμῶν αὕτη ἐστίν, τὸ μαρτύριον τῆς συνειδήσεως ἡμῶν, ὅτι ἐν ἁπλότητι καὶ εἰλικρινείᾳ τοῦ θεοῦ, [καὶ] οὐκ ἐν σοφίᾳ σαρκικῇ ἀλλ' ἐν χάριτι θεοῦ, ἀνεστράφημεν ἐν τῷ κόσμῳ, περισσοτέρως δὲ πρὸς ὑμᾶς.; — For our rejoicing is this, the testimony of our conscience, that in simplicity and godly sincerity, not with fleshly wisdom, but by the grace of God, we have had our conversation in the world, and more abundantly to you-ward.
Corinthians II 1:13: ^A unte ni alja meljam izwis, alja þoei anakunnaiþ aiþþau jah ufkunnaiþ; aþþan wenja ei und andi ufkunnaiþ,; ^B unte ni alja meljam izwis, alja þoei anakunnaiþ aiþþau jah ufkunnaiþ; aþþan wenja ei und andi ufkunnaiþ,; — οὐ γὰρ ἄλλα γράφομεν ὑμῖν ἀλλ' ἢ ἃ ἀναγινώσκετε ἢ καὶ ἐπιγινώσκετε, ἐλπίζω δὲ ὅτι ἕως τέλους ἐπιγνώσεσθε,; — For we write none other things unto you, than what ye read or acknowledge; and I trust ye shall acknowledge even to the end;
Corinthians II 1:14: ^A swaswe gakunnaideduþ uns bi sumata, unte hvoftuli izwara sijum, swaswe jah jus unsara in daga fraujins Iesuis.; ^B swaswe gakunnaideduþ uns bi sumata, unte hvoftuli izwara sijum, swaswe jah jus unsara in daga fraujins Iesuis Xristaus.; — καθὼς καὶ ἐπέγνωτε ἡμᾶς ἀπὸ μέρους, ὅτι καύχημα ὑμῶν ἐσμεν καθάπερ καὶ ὑμεῖς ἡμῶν ἐν τῇ ἡμέρᾳ τοῦ κυρίου [ἡμῶν] ἰησοῦ.; — As also ye have acknowledged us in part, that we are your rejoicing, even as ye also are our's in the day of the Lord Jesus.
Corinthians II 1:16: ^A jaþ~þairh izwis galeiþan in Makaidonja jah aftra af Makaidonjai qiman at izwis, jah fram izwis gasandjan mik in Iudaia.; ^B jah þairh izwis galeiþan in Makidonja jah aftra af Makidonjai qiman at izwis, jah fram izwis gasandjan mik in Iudaia.; — καὶ δι' ὑμῶν διελθεῖν εἰς μακεδονίαν, καὶ πάλιν ἀπὸ μακεδονίας ἐλθεῖν πρὸς ὑμᾶς καὶ ὑφ' ὑμῶν προπεμφθῆναι εἰς τὴν ἰουδαίαν.; — And to pass by you into Macedonia, and to come again out of Macedonia unto you, and of you to be brought on my way toward Judaea.
Corinthians II 1:17: ^A þatuþ~þan nu mitonds, ibai aufto leihtis bruhta? aiþþau þatei mito, bi leika þagkjau, ei sijai at mis þata ja ja jah þata ne ne?; ^B þatuþ~þan nu mitonds, ibai aufto leihtis bruhta? aiþþau þatei mito, bi leika þagkjau, ei [ni] sijai at mis þata ja ja jah þata ne ne?; — τοῦτο οὖν βουλόμενος μήτι ἄρα τῇ ἐλαφρίᾳ ἐχρησάμην; ἢ ἃ βουλεύομαι κατὰ σάρκα βουλεύομαι, ἵνα ᾖ παρ' ἐμοὶ τὸ ναὶ ναὶ καὶ τὸ οὒ οὔ;; — When I therefore was thus minded, did I use lightness? or the things that I purpose, do I purpose according to the flesh, that with me there should be yea yea, and nay nay?
Corinthians II 1:21: ^A aþþan sa gaþwastjands uns miþ izwis in Xristau jah salbonds uns guþ,; ^B aþþan sa gaþwastjands unsis miþ izwis in Xristau jah salbonds uns guþ,; — ὁ δὲ βεβαιῶν ἡμᾶς σὺν ὑμῖν εἰς χριστὸν καὶ χρίσας ἡμᾶς θεός,; — Now he which stablisheth us with you in Christ, and hath anointed us, is God;
Corinthians II 1:22: ^A jah sigljands uns jah gibands wadi ahman in hairtona unsara.; ^B jah sigljands uns jah gibands wadi ahman in hairtona unsara.; — ὁ καὶ σφραγισάμενος ἡμᾶς καὶ δοὺς τὸν ἀρραβῶνα τοῦ πνεύματος ἐν ταῖς καρδίαις ἡμῶν.; — Who hath also sealed us, and given the earnest of the Spirit in our hearts.
Corinthians II 1:23: ^A aþþan ik weitwod guþ anahaita ana meinai saiwalai ei freidjands izwara þanaseiþs ni qam in Kaurinþon;; ^B aþþan ik weitwod guþ anahaita ana meinai saiwalai ei freidjands izwara þanaseiþs ni qam in Kaurinþon;; — ἐγὼ δὲ μάρτυρα τὸν θεὸν ἐπικαλοῦμαι ἐπὶ τὴν ἐμὴν ψυχήν, ὅτι φειδόμενος ὑμῶν οὐκέτι ἦλθον εἰς κόρινθον.; — Moreover I call God for a record upon my soul, that to spare you I came not as yet unto Corinth.
Corinthians II 1:24: ^A ni þatei fraujinoma izwarai galaubeinai, ak gawaurstwans sijum anstais izwaraizos, unte galaubeinai gastoþuþ.; ^B ni þatei fraujinoma izwarai galaubeinai, ak gawaurstwans sijum anstais izwaraizos, unte galaubeinai gastoþuþ.; — οὐχ ὅτι κυριεύομεν ὑμῶν τῆς πίστεως, ἀλλὰ συνεργοί ἐσμεν τῆς χαρᾶς ὑμῶν, τῇ γὰρ πίστει ἑστήκατε.; — Not for that we have dominion over your faith, but are helpers of your joy: for by faith ye stand.
Corinthians II 2:1: ^A Aþþan gastauida þata silbo at mis, ei aftra in saurgai ni qimau at izwis.; ^B Aþþan gastauida þata silbo at mis, ei aftra in saurgai ni qimau at izwis.; — ἔκρινα γὰρ ἐμαυτῷ τοῦτο, τὸ μὴ πάλιν ἐν λύπῃ πρὸς ὑμᾶς ἐλθεῖν:; — But I determined this with myself, that I would not come again to you in heaviness.
Corinthians II 2:3: ^A jaþ~þata silbo gamelida izwis, ei qimands saurga ni habau fram þaimei skulda faginon, gatrauands in allaim izwis þatei meina faheþs allaize izwara ist.; ^B jah þata silbo gamelida izwis, ei qimands saurga ni habau fram þaimei skulda faginon, gatrauands in allaim izwis þatei meina faheds allaize izwara ist.; — καὶ ἔγραψα τοῦτο αὐτὸ ἵνα μὴ ἐλθὼν λύπην σχῶ ἀφ' ὧν ἔδει με χαίρειν, πεποιθὼς ἐπὶ πάντας ὑμᾶς ὅτι ἡ ἐμὴ χαρὰ πάντων ὑμῶν ἐστιν.; — And I wrote this same unto you, lest, when I came, I should have sorrow from them of whom I ought to rejoice; having confidence in you all, that my joy is the joy of you all.
Corinthians II 2:4: ^A aþþan us managai aglon jah aggwiþai hairtins gamelida izwis þairh managa tagra, ni þeei saurgaiþ, ak ei frijaþwa kunneiþ þoei haba ufarassau du izwis.; ^B aþþan us managai aglon jah aggwiþai hairtins gamelida izwis þairh managa tagra, ni þeei saurgaiþ, ak ei friaþwa kunneiþ þoei haba ufarassau du izwis.; — ἐκ γὰρ πολλῆς θλίψεως καὶ συνοχῆς καρδίας ἔγραψα ὑμῖν διὰ πολλῶν δακρύων, οὐχ ἵνα λυπηθῆτε ἀλλὰ τὴν ἀγάπην ἵνα γνῶτε ἣν ἔχω περισσοτέρως εἰς ὑμᾶς.; — For out of much affliction and anguish of heart I wrote unto you with many tears; not that ye should be grieved, but that ye might know the love which I have more abundantly unto you.
Corinthians II 2:7: ^A swaei þata andaneiþo izwis mais fragiban jag~gaþlaihan, ibai aufto managizein saurgai gasiggqai sa swaleiks.; ^B swaei þata andaneiþo izwis mais fragiban jah gaþlaihan, ibai aufto managizein saurgai gasiggqai sa swaleiks.; — ὥστε τοὐναντίον μᾶλλον ὑμᾶς χαρίσασθαι καὶ παρακαλέσαι, μή πως τῇ περισσοτέρᾳ λύπῃ καταποθῇ ὁ τοιοῦτος.; — So that contrariwise ye ought rather to forgive him, and comfort him, lest perhaps such a one should be swallowed up with overmuch sorrow.
Corinthians II 2:11: ^A ei ni gaaiginondau fram Satanin; unte ni sijum unwitandans munins is.; ^B ei ni gaaiginondau fram Satanin; unte ni sijum unwitandans munins is.; — ἵνα μὴ πλεονεκτηθῶμεν ὑπὸ τοῦ σατανᾶ, οὐ γὰρ αὐτοῦ τὰ νοήματα ἀγνοοῦμεν.; — Lest Satan should get an advantage of us: for we are not ignorant of his devices.
Corinthians II 2:12: ^A aþþan qimands in Trauadai in aiwaggeljons Xristaus jah at haurdai mis uslukanai in fraujin,; ^B aþþan qimands in Trauadai in aiwaggeljon Xristaus jah at haurdai mis uslukanai in fraujin,; — ἐλθὼν δὲ εἰς τὴν τρῳάδα εἰς τὸ εὐαγγέλιον τοῦ χριστοῦ, καὶ θύρας μοι ἀνεῳγμένης ἐν κυρίῳ,; — Furthermore, when I came to Troas to preach Christ's gospel, and a door was opened unto me of the Lord,
Corinthians II 2:13: ^A ni habaida gahveilain ahmin meinamma, in þammei ni bigat Teitaun broþar meinana; ak twisstandands im galaiþ in Makaidonja.; ^B ni habaida gahveilain ahmin meinamma, in þammei ni bigat Teitaun broþar meinana; ak twistandands imma galaiþ in [in] Makidonja.; — οὐκ ἔσχηκα ἄνεσιν τῷ πνεύματί μου τῷ μὴ εὑρεῖν με τίτον τὸν ἀδελφόν μου, ἀλλὰ ἀποταξάμενος αὐτοῖς ἐξῆλθον εἰς μακεδονίαν.; — I had no rest in my spirit, because I found not Titus my brother: but taking my leave of them, I went from thence into Macedonia.
Corinthians II 2:14: ^A aþþan guda awiliuþ þamma sinteino ustaiknjandin hroþeigans uns in Xristau jah daun kunþjis seinis gabairhtjandin þairh uns in allaim stadim;; ^B aþþan guda awiliud þamma sinteino ustaiknjandin hroþeigans uns in Xristau jah daun kunþjis seinis gabairhtjandin in allaim stadim þairh uns;; — τῷ δὲ θεῷ χάρις τῷ πάντοτε θριαμβεύοντι ἡμᾶς ἐν τῷ χριστῷ καὶ τὴν ὀσμὴν τῆς γνώσεως αὐτοῦ φανεροῦντι δι' ἡμῶν ἐν παντὶ τόπῳ:; — Now thanks be unto God, which always causeth us to triumph in Christ, and maketh manifest the savour of his knowledge by us in every place.
Corinthians II 2:15: ^A unte Xristaus dauns sijum woþi guda in þaim ganisandam jah in þaim fraqistnandam;; ^B unte Xristaus dauns sijum woþi guda in þaim ganisandam jah in þaim fraqistnandam;; — ὅτι χριστοῦ εὐωδία ἐσμὲν τῷ θεῷ ἐν τοῖς σῳζομένοις καὶ ἐν τοῖς ἀπολλυμένοις,; — For we are unto God a sweet savour of Christ, in them that are saved, and in them that perish:
Corinthians II 2:17: ^A unte ni sium swe sumai maidjandans waurd gudis, ak us hlutriþai, ak swaswe us guda in andwairþja gudis in Xristau rodjam.; ^B unte ni sijum sumai maidjandans waurd gudis, ak us hlutriþai, ak swaswe us guda in andwairþja gudis in Xristau rodjam.; — οὐ γάρ ἐσμεν ὡς οἱ πολλοὶ καπηλεύοντες τὸν λόγον τοῦ θεοῦ, ἀλλ' ὡς ἐξ εἰλικρινείας, ἀλλ' ὡς ἐκ θεοῦ κατέναντι θεοῦ ἐν χριστῷ λαλοῦμεν.; — For we are not as many, which corrupt the word of God: but as of sincerity, but as of God, in the sight of God speak we in Christ.
Corinthians II 3:1: ^A Duginnam aftra uns silbans anafilhan? aiþþau ibai þaurbum swe sumai anafilhis boko du izwis, aiþþau us izwis anafilhis?; ^B Duginnam aftra uns silbans anafilhan? aiþþau ibai þaurbum swe sumai anafilhis boko du izwis, aiþþau us izwis anafilhis?; — ἀρχόμεθα πάλιν ἑαυτοὺς συνιστάνειν; ἢ μὴ χρῄζομεν ὥς τινες συστατικῶν ἐπιστολῶν πρὸς ὑμᾶς ἢ ἐξ ὑμῶν;; — Do we begin again to commend ourselves? or need we, as some others, epistles of commendation to you, or letters of commendation from you?
Corinthians II 3:3: ^A swikunþai þatei siuþ aipistaule Xristaus, andbahtida fram uns, inna gamelida ni swartiza, ak ahmin gudis libandins, ni in spildom staineinaim, ak in spildom hairtane leikeinaim.; ^B swikunþ þatei sijuþ aipistaule Xristaus, andbahtida fram uns, inna gamelida ni swartizla, ak ahmin gudis libandins, ni in spildom staineinaim, ak in spildom hairtane leikeinaim.; — φανερούμενοι ὅτι ἐστὲ ἐπιστολὴ χριστοῦ διακονηθεῖσα ὑφ' ἡμῶν, ἐγγεγραμμένη οὐ μέλανι ἀλλὰ πνεύματι θεοῦ ζῶντος, οὐκ ἐν πλαξὶν λιθίναις ἀλλ' ἐν πλαξὶν καρδίαις σαρκίναις.; — Forasmuch as ye are manifestly declared to be the epistle of Christ ministered by us, written not with ink, but with the Spirit of the living God; not in tables of stone, but in fleshy tables of the heart.
Corinthians II 3:5: ^A ni þatei wairþai sijaima þagkjan hva af uns silbam, ak so wairþida unsara us guda ist,; ^B ni þatei wairþai sijaima þagkjan hva af uns silbam, swaswe af uns silbam, ak so wairþida unsara us guda ist,; — οὐχ ὅτι ἀφ' ἑαυτῶν ἱκανοί ἐσμεν λογίσασθαί τι ὡς ἐξ ἑαυτῶν, ἀλλ' ἡ ἱκανότης ἡμῶν ἐκ τοῦ θεοῦ,; — Not that we are sufficient of ourselves to think any thing as of ourselves; but our sufficiency is of God;
Corinthians II 3:6: ^A izei jah wairþans brahta uns andbahtans niujaizos triggwos, ni bokos, ak ahmins; unte boka usqimiþ, iþ ahma gaqiujiþ.; ^B izei jah wairþans brahta uns andbahtans niujaizos triggwos, ni bokos, ak ahmins; unte boka usqimiþ, iþ ahma gaqiujiþ.; — ὃς καὶ ἱκάνωσεν ἡμᾶς διακόνους καινῆς διαθήκης, οὐ γράμματος ἀλλὰ πνεύματος: τὸ γὰρ γράμμα ἀποκτέννει, τὸ δὲ πνεῦμα ζῳοποιεῖ.; — Who also hath made us able ministers of the new testament; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life.
Corinthians II 3:7: ^A aþþan jabai andbahti dauþaus in gameleinim gafrisahtiþ in stainam warþ wulþag, swaei ni mahtedeina sunjus Israelis fairweitjan du wlita Mosezis in wulþaus wlitis is þis gataurnandins,; ^B aþþan jabai andbahti dauþaus in gameleinim gafrisahtiþ in stainam warþ wulþag, swaei ni mahte[de]deina sunjus Israelis fairweitjan du wlita Mosezis in wulþaus wlitis is þis gataurnandins,; — εἰ δὲ ἡ διακονία τοῦ θανάτου ἐν γράμμασιν ἐντετυπωμένη λίθοις ἐγενήθη ἐν δόξῃ, ὥστε μὴ δύνασθαι ἀτενίσαι τοὺς υἱοὺς ἰσραὴλ εἰς τὸ πρόσωπον μωϋσέως διὰ τὴν δόξαν τοῦ προσώπου αὐτοῦ τὴν καταργουμένην,; — But if the ministration of death, written and engraven in stones, was glorious, so that the children of Israel could not stedfastly behold the face of Moses for the glory of his countenance; which glory was to be done away:
Corinthians II 3:9: ^A jabai auk andbahtja wargiþos wulþus, und filu mais ufarist andbahti garaihteins in wulþau.; ^B jabai auk andbahti wargiþos wulþus, und filu mais ufarist andbahti garaihteins us wulþau.; — εἰ γὰρ τῇ διακονίᾳ τῆς κατακρίσεως δόξα, πολλῷ μᾶλλον περισσεύει ἡ διακονία τῆς δικαιοσύνης δόξῃ.; — For if the ministration of condemnation be glory, much more doth the ministration of righteousness exceed in glory.
Corinthians II 3:10: ^A unte ni was wulþag þata wulþago in þizai halbai in ufarassaus wulþaus;; ^B unte ni was wulþag þata wulþago in þizai halbai in ufarassaus wulþaus;; — καὶ γὰρ οὐ δεδόξασται τὸ δεδοξασμένον ἐν τούτῳ τῷ μέρει εἵνεκεν τῆς ὑπερβαλλούσης δόξης:; — For even that which was made glorious had no glory in this respect, by reason of the glory that excelleth.
Corinthians II 3:11: ^A jabai auk þata gataurnando þairh wulþu, und filu mais þata wisando in wulþau.; ^B jabai auk þata gataurnando þairh wulþu, und filu mais þata wisando in wulþau.; — εἰ γὰρ τὸ καταργούμενον διὰ δόξης, πολλῷ μᾶλλον τὸ μένον ἐν δόξῃ.; — For if that which is done away was glorious, much more that which remaineth is glorious.
Corinthians II 3:12: ^A habandans nu swaleika wen managaizos balþeins brukjaima,; ^B habandans nu swaleika wen managaizos balþeins brukjaima,; — ἔχοντες οὖν τοιαύτην ἐλπίδα πολλῇ παρρησίᾳ χρώμεθα,; — Seeing then that we have such hope, we use great plainness of speech:
Corinthians II 3:13: ^A jan~ni swaswe Mosez lagida hulistr ana andawleizn, duþe ei ni fairweitidedeina sunjus Israelis in andi þis gataurnandins;; ^B jah ni swaswe Mosez lagida hulistr ana andawleizn, duþe ei ni fairweitidedeina sunjus Israelis in andi þis gataurnandins;; — καὶ οὐ καθάπερ μωϋσῆς ἐτίθει κάλυμμα ἐπὶ τὸ πρόσωπον αὐτοῦ, πρὸς τὸ μὴ ἀτενίσαι τοὺς υἱοὺς ἰσραὴλ εἰς τὸ τέλος τοῦ καταργουμένου.; — And not as Moses, which put a vail over his face, that the children of Israel could not stedfastly look to the end of that which is abolished:
Corinthians II 3:14: ^A ak afdaubnodedun fraþja ize, unte und hina dag þata samo hulistr in anakunnainai þizos fairnjons triggwos wisiþ unandhuliþ, unte in Xristau gatairada.; ^B ak afdaubnodedun fraþja ize, unte und hina dag þata samo hulistr in anakunnainai þizos fairnjons triggwos wisiþ unandhuliþ, unte in Xristau gatairada.; — ἀλλὰ ἐπωρώθη τὰ νοήματα αὐτῶν. ἄχρι γὰρ τῆς σήμερον ἡμέρας τὸ αὐτὸ κάλυμμα ἐπὶ τῇ ἀναγνώσει τῆς παλαιᾶς διαθήκης μένει μὴ ἀνακαλυπτόμενον, ὅτι ἐν χριστῷ καταργεῖται:; — But their minds were blinded: for until this day remaineth the same vail untaken away in the reading of the old testament; which vail is done away in Christ.
Corinthians II 3:15: ^A akei und hina dag miþþanei siggwada Moses, hulistr ligiþ ana hairtin ize.; ^B akei und hina dag miþþanei siggwada Moses, hulistr ligiþ ana hairtin ize.; — ἀλλ' ἕως σήμερον ἡνίκα ἂν ἀναγινώσκηται μωϋσῆς κάλυμμα ἐπὶ τὴν καρδίαν αὐτῶν κεῖται:; — But even unto this day, when Moses is read, the vail is upon their heart.
Corinthians II 3:18: ^A aþþan weis allai andhulidamma andwairþja wulþu fraujins þairhsaihvandans, þo samon frisaht ingaleikonda af wulþau in wulþu, swaswe af fraujins ahmin.; ^B aþþan weis allai andhulidamma andwairþja wulþu fraujins þairhsaihvandans, þo samon frisaht ingaleikonda af wulþau in wulþau, swaswe af fraujins ahmin.; — ἡμεῖς δὲ πάντες ἀνακεκαλυμμένῳ προσώπῳ τὴν δόξαν κυρίου κατοπτριζόμενοι τὴν αὐτὴν εἰκόνα μεταμορφούμεθα ἀπὸ δόξης εἰς δόξαν, καθάπερ ἀπὸ κυρίου πνεύματος.; — But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord.
Corinthians II 4:2: ^A ak afstoþum þaim analaugnjam aiwiskjis, ni gaggandans in warein ni galiug taujandans waurd gudis, ak bairhtein sunjus ustaiknjandans uns silbans du allaim miþwisseim manne in andwairþja gudis.; ^B ak afstoþum þaim analaugnjam aiwiskjis, ni gaggandans in warein nih galiug taujandans waurd gudis, ak bairhtein sunjos ustaiknjandans uns silbans du allaim miþwisseim manne in andwairþja gudis.; — ἀλλὰ ἀπειπάμεθα τὰ κρυπτὰ τῆς αἰσχύνης, μὴ περιπατοῦντες ἐν πανουργίᾳ μηδὲ δολοῦντες τὸν λόγον τοῦ θεοῦ, ἀλλὰ τῇ φανερώσει τῆς ἀληθείας συνιστάνοντες ἑαυτοὺς πρὸς πᾶσαν συνείδησιν ἀνθρώπων ἐνώπιον τοῦ θεοῦ.; — But have renounced the hidden things of dishonesty, not walking in craftiness, nor handling the word of God deceitfully; but by manifestation of the truth commending ourselves to every man's conscience in the sight of God.
Corinthians II 4:3: ^A aþþan jabai ist gahulida aiwaggeljo unsara, in þaim fralusnandam ist gahulida,; ^B aþþan jabai ist gahulida aiwaggeljo unsara, in þaim fralusnandam ist gahulida,; — εἰ δὲ καὶ ἔστιν κεκαλυμμένον τὸ εὐαγγέλιον ἡμῶν, ἐν τοῖς ἀπολλυμένοις ἐστὶν κεκαλυμμένον,; — But if our gospel be hid, it is hid to them that are lost:
Corinthians II 4:4: ^A in þaimei guþ þis aiwis gablindida fraþja þize ungalaubjandane, ei ni liuhtjai im liuhadeins aiwaggeljons wulþaus Xristaus, saei ist frisahts gudis.; ^B in þaimei guþ þis aiwis gablindida fraþja þize ungalaubjandane, ei ni liuhtjai im liuhadein aiwaggeljons wulþaus Xristaus, saei ist frisahts gudis ungasaihvani[n]s.; — ἐν οἷς ὁ θεὸς τοῦ αἰῶνος τούτου ἐτύφλωσεν τὰ νοήματα τῶν ἀπίστων εἰς τὸ μὴ αὐγάσαι τὸν φωτισμὸν τοῦ εὐαγγελίου τῆς δόξης τοῦ χριστοῦ, ὅς ἐστιν εἰκὼν τοῦ θεοῦ.; — In whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them.
Corinthians II 4:10: ^A sinteino dauþein fraujins Iesuis ana leika unsaramma . . . .; ^B sinteino dauþein fraujins Iesuis ana leika unsaramma uskunþa sijai.; — πάντοτε τὴν νέκρωσιν τοῦ ἰησοῦ ἐν τῷ σώματι περιφέροντες, ἵνα καὶ ἡ ζωὴ τοῦ ἰησοῦ ἐν τῷ σώματι ἡμῶν φανερωθῇ.; — Always bearing about in the body the dying of the Lord Jesus, that the life also of Jesus might be made manifest in our body.
Corinthians II 4:11: ^B sinteino weis libandans in dauþu atgibanda in Iesuis, ei jah libains Iesuis swikunþa wairþai in riurjamma leika unsaramma.; — ἀεὶ γὰρ ἡμεῖς οἱ ζῶντες εἰς θάνατον παραδιδόμεθα διὰ ἰησοῦν, ἵνα καὶ ἡ ζωὴ τοῦ ἰησοῦ φανερωθῇ ἐν τῇ θνητῇ σαρκὶ ἡμῶν.; — For we which live are alway delivered unto death for Jesus' sake, that the life also of Jesus might be made manifest in our mortal flesh.
Corinthians II 4:13: ^B habandans nu þana saman ahman galaubeinais bi þamma gamelidin: galaubida, in þizei jah rodida, jah weis galaubjam, in þizei jah rodjam,; — ἔχοντες δὲ τὸ αὐτὸ πνεῦμα τῆς πίστεως, κατὰ τὸ γεγραμμένον, ἐπίστευσα, διὸ ἐλάλησα, καὶ ἡμεῖς πιστεύομεν, διὸ καὶ λαλοῦμεν,; — We having the same spirit of faith, according as it is written, I believed, and therefore have I spoken; we also believe, and therefore speak;
Corinthians II 4:17: ^B unte þata andwairþo hveilahvairb jah leiht aglons unsaraizos bi ufarassau aiweinis wulþaus kaurein waurkjada unsis,; — τὸ γὰρ παραυτίκα ἐλαφρὸν τῆς θλίψεως ἡμῶν καθ' ὑπερβολὴν εἰς ὑπερβολὴν αἰώνιον βάρος δόξης κατεργάζεται ἡμῖν,; — For our light affliction, which is but for a moment, worketh for us a far more exceeding and eternal weight of glory;
Corinthians II 4:18: ^B ni fairweitjandam þize gasaihvanane, ak þizei ungasaihvanane; unte þo gasaihvanona riurja sind, iþ þo ungasaihvanona aiweina.; — μὴ σκοπούντων ἡμῶν τὰ βλεπόμενα ἀλλὰ τὰ μὴ βλεπόμενα: τὰ γὰρ βλεπόμενα πρόσκαιρα, τὰ δὲ μὴ βλεπόμενα αἰώνια.; — While we look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal.
Corinthians II 5:1: ^B Witum auk þatei, jabai sa airþeina unsar gards þizos hleiþros gatairada, ei gatimrjon us guda habam, gard unhanduwaurhtana aiweinana in himinam.; — οἴδαμεν γὰρ ὅτι ἐὰν ἡ ἐπίγειος ἡμῶν οἰκία τοῦ σκήνους καταλυθῇ, οἰκοδομὴν ἐκ θεοῦ ἔχομεν οἰκίαν ἀχειροποίητον αἰώνιον ἐν τοῖς οὐρανοῖς.; — For we know that if our earthly house of this tabernacle were dissolved, we have a building of God, an house not made with hands, eternal in the heavens.
Corinthians II 5:2: ^A unte jah in þamma swogatjam, bauainai unsarai þizai us himina ufarhamon gairnjandans,; ^B unte jah in þamma swogatjam, bauainai unsarai þizai us himina ufarhamon gairnjandans,; — καὶ γὰρ ἐν τούτῳ στενάζομεν, τὸ οἰκητήριον ἡμῶν τὸ ἐξ οὐρανοῦ ἐπενδύσασθαι ἐπιποθοῦντες,; — For in this we groan, earnestly desiring to be clothed upon with our house which is from heaven:
Corinthians II 5:4: ^A jah auk wisandans in þizai hleiþrai swogatjam kauridai, ana þammei ni wileima afhamon, ak anahamon, ei fraslindaidau þata diwano fram libainai.; ^B jah auk wisandans in þizai hleiþrai swogatjam kauridai, ana þammei ni wileima afhamon, ak anahamon, ei fraslindaidau þata diwano fram libainai.; — καὶ γὰρ οἱ ὄντες ἐν τῷ σκήνει στενάζομεν βαρούμενοι, ἐφ' ᾧ οὐ θέλομεν ἐκδύσασθαι ἀλλ' ἐπενδύσασθαι, ἵνα καταποθῇ τὸ θνητὸν ὑπὸ τῆς ζωῆς.; — For we that are in this tabernacle do groan, being burdened: not for that we would be unclothed, but clothed upon, that mortality might be swallowed up of life.
Corinthians II 5:6: ^A gatrauandans nu sinteino jah witandans þatei wisandans in þamma leika afhaimjai sijum fram fraujin;; ^B gatrauandans nu sinteino jah witandans þatei wisandans in þamma leika afhaimjai sijum fram fraujin;; — θαρροῦντες οὖν πάντοτε καὶ εἰδότες ὅτι ἐνδημοῦντες ἐν τῷ σώματι ἐκδημοῦμεν ἀπὸ τοῦ κυρίου,; — Therefore we are always confident, knowing that, whilst we are at home in the body, we are absent from the Lord:
Corinthians II 5:10: ^A unte allai weis ataugjan skuldai sijum faura stauastola Xristaus, ei ganimai hvarjizuh þo swesona leikis, afar þaimei gatawida, jaþþe þiuþ jaþþe unþiuþ.; ^B unte allai weis ataugjan skuldai sijum faura stauastola Xristaus, ei ganimai hvarjizuh þo swesona leikis, afar þaimei gatawida, jaþþe þiuþ jaþþe unþiuþ.; — τοὺς γὰρ πάντας ἡμᾶς φανερωθῆναι δεῖ ἔμπροσθεν τοῦ βήματος τοῦ χριστοῦ, ἵνα κομίσηται ἕκαστος τὰ διὰ τοῦ σώματος πρὸς ἃ ἔπραξεν, εἴτε ἀγαθὸν εἴτε φαῦλον.; — For we must all appear before the judgment seat of Christ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad.
Corinthians II 5:12: ^A ni ei aftra uns silbans uskannjaima izwis, ak lew gibandans izwis hvoftuljos fram unsis, ei habaiþ wiþra þans in andwairþja hvopandans jan~ni in hairtin.; ^B ni ei aftra uns silbans uskannjaima izwis, ak lew gibandans izwis hvoftuljos fram uns, ei habaiþ wiþra þans in andwairþja hvopandans jah ni hairtin.; — οὐ πάλιν ἑαυτοὺς συνιστάνομεν ὑμῖν, ἀλλὰ ἀφορμὴν διδόντες ὑμῖν καυχήματος ὑπὲρ ἡμῶν, ἵνα ἔχητε πρὸς τοὺς ἐν προσώπῳ καυχωμένους καὶ μὴ ἐν καρδίᾳ.; — For we commend not ourselves again unto you, but give you occasion to glory on our behalf, that ye may have somewhat to answer them which glory in appearance, and not in heart.
Corinthians II 5:13: ^A unte jaþþe usgeisnodedum, guda, jaþþe fullafraþjam, izwis.; ^B unte jaþþe usgeisnodedum, guda, jaþþe fullafraþjam, izwis.; — εἴτε γὰρ ἐξέστημεν, θεῷ: εἴτε σωφρονοῦμεν, ὑμῖν.; — For whether we be beside ourselves, it is to God: or whether we be sober, it is for your cause.
Corinthians II 5:15: ^A domjandans þata þatei ains faur allans gaswalt, þannu allai gaswultun, jah faur allans gaswalt, ei þai libandans ni þanaseiþs sis silbam libaina, ak þamma faur sik gaswiltandin jah urreisandin.; ^B domjandans þata þatei ains faur allans gaswalt, þannu allai gaswultun, jah faur allans gaswalt, ei þai libandans ni þanaseiþs sis silbam libaina[i], ak þamma faur sik gaswiltandin jah urreisandin.; — καὶ ὑπὲρ πάντων ἀπέθανεν ἵνα οἱ ζῶντες μηκέτι ἑαυτοῖς ζῶσιν ἀλλὰ τῷ ὑπὲρ αὐτῶν ἀποθανόντι καὶ ἐγερθέντι.; — And that he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again.
Corinthians II 5:16: ^A swaei weis fram þamma nu ni ainnohun kunnum bi leika; iþ jabai ufkunþedum bi leika Xristu, akei nu ni þanaseiþs ni kunnum.; ^B swaei weis fram þamma nu ni ainnohun kunnum bi leika; iþ jabai ufkunþedum bi leika Xristu, akei nu ni þanaseiþs ni kunnum ina.; — ὥστε ἡμεῖς ἀπὸ τοῦ νῦν οὐδένα οἴδαμεν κατὰ σάρκα: εἰ καὶ ἐγνώκαμεν κατὰ σάρκα χριστόν, ἀλλὰ νῦν οὐκέτι γινώσκομεν.; — Wherefore henceforth know we no man after the flesh: yea, though we have known Christ after the flesh, yet now henceforth know we him no more.
Corinthians II 5:17: ^A swaei jabai hvo in Xristau niuja gaskafts, þo alþjona usliþun; sai, waurþun niuja alla.; ^B swaei jabai hvo in Xristau niuja gaskafts, þo alþjona usliþun; sai, waurþun niuja alla.; — ὥστε εἴ τις ἐν χριστῷ, καινὴ κτίσις: τὰ ἀρχαῖα παρῆλθεν, ἰδοὺ γέγονεν καινά:; — Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new.
Corinthians II 5:18: ^A aþþan alla us guda, þamma gafriþondin uns sis þairh Xristu jag~gibandin unsis andbahti gafriþonais.; ^B aþþan alla us guda, þamma gafriþondin uns sis þairh Xristu jah gibandin uns andbahti gafriþonais.; — τὰ δὲ πάντα ἐκ τοῦ θεοῦ τοῦ καταλλάξαντος ἡμᾶς ἑαυτῷ διὰ χριστοῦ καὶ δόντος ἡμῖν τὴν διακονίαν τῆς καταλλαγῆς,; — And all things are of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation;
Corinthians II 5:19: ^A unte sweþauh guþ was in Xristau manaseþ gafriþonds sis, ni rahnjands im missadedins ize jah lagjands in uns waurd gafriþonais.; ^B unte sweþauh guþ was in Xristau manaseþ gafriþonds sis, ni rahnjands im missadedins ize jah lagjands in uns waurd gafriþonais.; — ὡς ὅτι θεὸς ἦν ἐν χριστῷ κόσμον καταλλάσσων ἑαυτῷ, μὴ λογιζόμενος αὐτοῖς τὰ παραπτώματα αὐτῶν, καὶ θέμενος ἐν ἡμῖν τὸν λόγον τῆς καταλλαγῆς.; — To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation.
Corinthians II 5:20: ^A faur Xristu nu airinom, swe at guda gaþlaihandin þairh uns; bidjandans faur Xristu gagawairþnan guda.; ^B faur Xristu nu airinom, swe at guda gaþlaihandin þairh uns; bidjam faur Xristu gagawairþnan guda.; — ὑπὲρ χριστοῦ οὖν πρεσβεύομεν ὡς τοῦ θεοῦ παρακαλοῦντος δι' ἡμῶν: δεόμεθα ὑπὲρ χριστοῦ, καταλλάγητε τῷ θεῷ.; — Now then we are ambassadors for Christ, as though God did beseech you by us: we pray you in Christ's stead, be ye reconciled to God.
Corinthians II 6:4: ^A ak in allamma ustaiknjandans uns swe gudis andbahtos in stiwitja managamma, in aglom, in nauþim, in aggwiþom,; ^B ak in allamma ustaiknjandans uns swe gudis andbahtos in stiwitja managamma, in aglom, in nauþim, in aggwiþom,; — ἀλλ' ἐν παντὶ συνίσταντες ἑαυτοὺς ὡς θεοῦ διάκονοι, ἐν ὑπομονῇ πολλῇ, ἐν θλίψεσιν, ἐν ἀνάγκαις, ἐν στενοχωρίαις,; — But in all things approving ourselves as the ministers of God, in much patience, in afflictions, in necessities, in distresses,
Corinthians II 6:5: ^A in slahim, in karkarom, in unsutjam, in arbaidim, in wokainim, in lausqiþrein,; ^B in slahim, in karkarom, in unsutjam, in arbaidim, in wokainim, in lausqiþrein,; — ἐν πληγαῖς, ἐν φυλακαῖς, ἐν ἀκαταστασίαις, ἐν κόποις, ἐν ἀγρυπνίαις, ἐν νηστείαις,; — In stripes, in imprisonments, in tumults, in labours, in watchings, in fastings;
Corinthians II 6:6: ^A in swikniþai, in kunþja, in laggamodein, in selein, in ahmin weihamma, in frijaþwai unhindarweisai,; ^B in swikniþai, in kunþja, in laggamodein, in selein, in ahmin weihamma, in friaþwai unhindarweisai,; — ἐν ἁγνότητι, ἐν γνώσει, ἐν μακροθυμίᾳ, ἐν χρηστότητι, ἐν πνεύματι ἁγίῳ, ἐν ἀγάπῃ ἀνυποκρίτῳ,; — By pureness, by knowledge, by longsuffering, by kindness, by the Holy Ghost, by love unfeigned,
Corinthians II 6:7: ^A in waurda sunjos, in mahtai gudis, þairh wepna garaihteins taihswona jah hleidumon[n]a,; ^B in waurda sunjos, in mahtai gudis, þairh wepna garaihteins taihswona jah hleidumona,; — ἐν λόγῳ ἀληθείας, ἐν δυνάμει θεοῦ: διὰ τῶν ὅπλων τῆς δικαιοσύνης τῶν δεξιῶν καὶ ἀριστερῶν,; — By the word of truth, by the power of God, by the armour of righteousness on the right hand and on the left,
Corinthians II 6:10: ^A swe saurgandans, iþ sinteino faginondans, swe unledai, iþ managans gabigjandans, swe ni waiht aihandans jah allata disnimandans.; ^B swe saurgandans, iþ sinteino faginondans, swe unledai, iþ managans gabigjandans, swe ni waiht aihandans jah allata disnimandans.; — ὡς λυπούμενοι ἀεὶ δὲ χαίροντες, ὡς πτωχοὶ πολλοὺς δὲ πλουτίζοντες, ὡς μηδὲν ἔχοντες καὶ πάντα κατέχοντες.; — As sorrowful, yet alway rejoicing; as poor, yet making many rich; as having nothing, and yet possessing all things.
Corinthians II 6:11: ^A munþs unsar usluknoda du izwis, Kaurinþius, hairto unsar urrumnoda.; ^B munþs unsar usluknoda du izwis, Kaurinþius, hairto unsar usrumnoda.; — τὸ στόμα ἡμῶν ἀνέῳγεν πρὸς ὑμᾶς, κορίνθιοι, ἡ καρδία ἡμῶν πεπλάτυνται:; — O ye Corinthians, our mouth is open unto you, our heart is enlarged.
Corinthians II 6:13: ^A aþþan þata samo andalauni, swe frastim qiþa, urrumnaiþ jah jus.; ^B aþþan þata samo andalauni, swe frastim qiþa, urrumnaiþ jah jus.; — τὴν δὲ αὐτὴν ἀντιμισθίαν, ὡς τέκνοις λέγω, πλατύνθητε καὶ ὑμεῖς.; — Now for a recompence in the same, (I speak as unto my children,) be ye also enlarged.
Corinthians II 6:14: ^A ni wairþaiþ gajukans ungalaubjandam; unte hvo dailo garaihtein miþ ungaraihtein aiþþau hvo gamainduþe liuhada miþ riqiza?; ^B ni wairþaiþ gajukans ungalaubjandam; unte hvo dailo garaihtein miþ ungaraihtein aiþþau hvo gamainduþe liuhada miþ riqiza?; — μὴ γίνεσθε ἑτεροζυγοῦντες ἀπίστοις: τίς γὰρ μετοχὴ δικαιοσύνῃ καὶ ἀνομίᾳ; ἢ τίς κοινωνία φωτὶ πρὸς σκότος;; — Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness?
Corinthians II 6:15: ^A hvouþ~þan samaqisse Xristau miþ Bailiama aiþþau hvo daile galaubjandin miþ ungalaubjandin?; ^B hvouh þan samaqisse Xristau miþ Bailiama aiþþau hvo daile galaubjandin miþ ungalaubjandin?; — τίς δὲ συμφώνησις χριστοῦ πρὸς βελιάρ, ἢ τίς μερὶς πιστῷ μετὰ ἀπίστου;; — And what concord hath Christ with Belial? or what part hath he that believeth with an infidel?
Corinthians II 6:16: ^A hvouþ~þan samaqisse alhs gudis miþ galiugam? unte jus alhs gudis siuþ libandins; qiþiþ auk guþ: þatei baua in im jah inna gagga jah wairþa ize guþ jah eis wairþand mis managei.; ^B hvouh þan samaqisse alhs gudis miþ galiugam? unte jus alhs gudis sijuþ libandins; qiþiþ auk guþ: þatei baua in im jah inna gagga jah wairþa ize guþ jah eis wairþand mis managei.; — τίς δὲ συγκατάθεσις ναῷ θεοῦ μετὰ εἰδώλων; ἡμεῖς γὰρ ναὸς θεοῦ ἐσμεν ζῶντος: καθὼς εἶπεν ὁ θεὸς ὅτι ἐνοικήσω ἐν αὐτοῖς καὶ ἐμπεριπατήσω, καὶ ἔσομαι αὐτῶν θεός, καὶ αὐτοὶ ἔσονταί μου λαός.; — And what agreement hath the temple of God with idols? for ye are the temple of the living God; as God hath said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people.
Corinthians II 7:1: ^A Þo habandans nu gahaita, liubans, hrainjam unsis af allamma bisauleino leikis jah ahmins, ustiuhandans weihiþa in agisa gudis.; ^B Þo habandans nu gahaita, liubans, hrainjam unsis af allamma bisauleino leikis jah ahmins, ustiuhandans weihiþa in agisa gudis.; — ταύτας οὖν ἔχοντες τὰς ἐπαγγελίας, ἀγαπητοί, καθαρίσωμεν ἑαυτοὺς ἀπὸ παντὸς μολυσμοῦ σαρκὸς καὶ πνεύματος, ἐπιτελοῦντες ἁγιωσύνην ἐν φόβῳ θεοῦ.; — Having therefore these promises, dearly beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God.
Corinthians II 7:2: ^A gamoteima in izwis; ni ainummehun gaskoþum, ni ainnohun frawardidedum, ni ainnohun bifaihodedum.; ^B gamoteima in izwis; ni ainummehun gaskoþum, ni ainnohun frawardidedum, ni ainnohun bifaihodedum.; — χωρήσατε ἡμᾶς: οὐδένα ἠδικήσαμεν, οὐδένα ἐφθείραμεν, οὐδένα ἐπλεονεκτήσαμεν.; — Receive us; we have wronged no man, we have corrupted no man, we have defrauded no man.
Corinthians II 7:4: ^A managa mis trauains du izwis, managa mis hvoftuli faur izwis, usfulliþs im gaþlaihtais, ufarfulliþs im fahedais in allaizos managons aglons unsaraizos.; ^B managa mis trauains du izwis, managa mis hvoftuli faur izwis, usfulliþs im gaþlaihtais, ufarfulliþs im fahedais in allaizos managons aglons unsaraizos.; — πολλή μοι παρρησία πρὸς ὑμᾶς, πολλή μοι καύχησις ὑπὲρ ὑμῶν: πεπλήρωμαι τῇ παρακλήσει, ὑπερπερισσεύομαι τῇ χαρᾷ ἐπὶ πάσῃ τῇ θλίψει ἡμῶν.; — Great is my boldness of speech toward you, great is my glorying of you: I am filled with comfort, I am exceeding joyful in all our tribulation.
Corinthians II 7:5: ^A jah auk qimandam unsis in Makaidonjai ni waiht habaida gahveilainais leik unsar, ak in allamma anapragganai, utana waihjons, innana agisa.; ^B jah auk qimandam unsis in Makidonjai ni waiht habaida gahveilainais leik unsar, ak in allamma anapragganai, utana waihjons, innana agisa.; — καὶ γὰρ ἐλθόντων ἡμῶν εἰς μακεδονίαν οὐδεμίαν ἔσχηκεν ἄνεσιν ἡ σὰρξ ἡμῶν, ἀλλ' ἐν παντὶ θλιβόμενοι – ἔξωθεν μάχαι, ἔσωθεν φόβοι.; — For, when we were come into Macedonia, our flesh had no rest, but we were troubled on every side; without were fightings, within were fears.
Corinthians II 7:7: ^A aþþan ni þatainei in quma is, ak jah in gaþlaihtai, þizaiei gaþrafstiþs was ana izwis, gateihands uns izwara gairnein, izwarana gaunoþu, izwar aljan faur mik, swaei mis mais faginon warþ.; ^B aþþan ni þatainei in quma is, ak jah in gaþlaihtai, þizaiei gaþrafstiþs was ana izwis, gateihands uns izwara gairnein, izwarana gaunoþu, izwar aljan faur mik, swaei mis mais faginon warþ.; — οὐ μόνον δὲ ἐν τῇ παρουσίᾳ αὐτοῦ ἀλλὰ καὶ ἐν τῇ παρακλήσει ᾗ παρεκλήθη ἐφ' ὑμῖν, ἀναγγέλλων ἡμῖν τὴν ὑμῶν ἐπιπόθησιν, τὸν ὑμῶν ὀδυρμόν, τὸν ὑμῶν ζῆλον ὑπὲρ ἐμοῦ, ὥστε με μᾶλλον χαρῆναι.; — And not by his coming only, but by the consolation wherewith he was comforted in you, when he told us your earnest desire, your mourning, your fervent mind toward me; so that I rejoiced the more.
Corinthians II 7:8: ^A unte jabai gaurida izwis in bokom, ni idreigo mik, jah jabai idreigoda — unte gasaihva þatei so aipistaule jaina, jabai <jah> du leitilai hveilai, gaurida izwis —; ^B unte jabai gaurida izwis in þaim bokom, ni idreigo mik, jah jabai idreigoda — gasaihva auk þatei so aipistaule jaina, jabai <jah> du leitilai hveilai, gaurida izwis —; — ὅτι εἰ καὶ ἐλύπησα ὑμᾶς ἐν τῇ ἐπιστολῇ, οὐ μεταμέλομαι: εἰ καὶ μετεμελόμην βλέπω [γὰρ] ὅτι ἡ ἐπιστολὴ ἐκείνη εἰ καὶ πρὸς ὥραν ἐλύπησεν ὑμᾶς,; — For though I made you sorry with a letter, I do not repent, though I did repent: for I perceive that the same epistle hath made you sorry, though it were but for a season.
Corinthians II 7:9: ^A nu fagino, ni unte gauridai wesuþ, ak unte gauridai wesuþ du idreigai; saurgaideduþ auk bi guþ, ei waihtai ni gasleiþjaindau us unsis.; ^B nu fagino, ni unte gauridai wesuþ, ak unte gauridai wesuþ du idreigai; saurgaideduþ auk bi guþ, ei in waihtai ni gasleiþjaindau us unsis.; — νῦν χαίρω, οὐχ ὅτι ἐλυπήθητε, ἀλλ' ὅτι ἐλυπήθητε εἰς μετάνοιαν: ἐλυπήθητε γὰρ κατὰ θεόν, ἵνα ἐν μηδενὶ ζημιωθῆτε ἐξ ἡμῶν.; — Now I rejoice, not that ye were made sorry, but that ye sorrowed to repentance: for ye were made sorry after a godly manner, that ye might receive damage by us in nothing.
Corinthians II 7:10: ^A unte bi guþ saurga idreiga du ganistai gatulgida ustiuhada; iþ þis fairhvaus saurga dauþu gasmiþoþ.; ^B unte so bi guþ saurga idreiga du ganistai gatulgidai ustiuhada; iþ þis fairhvaus saurga dauþu gasmiþoþ.; — ἡ γὰρ κατὰ θεὸν λύπη μετάνοιαν εἰς σωτηρίαν ἀμεταμέλητον ἐργάζεται: ἡ δὲ τοῦ κόσμου λύπη θάνατον κατεργάζεται.; — For godly sorrow worketh repentance to salvation not to be repented of: but the sorrow of the world worketh death.
Corinthians II 7:11: ^A saihv[a] auk silbo þata bi guþ saurgan izwis, hvelauda gatawida izwis usdaudein, akei sunjon, akei unwerein, akei agis, akei gairnein, akei aljan, akei fraweit! in allamma ustaiknideduþ izwis hlutrans wisan þamma toja.; ^B saihv auk silbo þata bi guþ saurgan izwis, hvelauda gatawida izwis usdaudein, akei sunjon, akei unwerein, akei agis, akei gairnein, akei aljan, akei fraweit! in allamma ustaiknideduþ izwis hlutrans wisan þamma toja.; — ἰδοὺ γὰρ αὐτὸ τοῦτο τὸ κατὰ θεὸν λυπηθῆναι πόσην κατειργάσατο ὑμῖν σπουδήν, ἀλλὰ ἀπολογίαν, ἀλλὰ ἀγανάκτησιν, ἀλλὰ φόβον, ἀλλὰ ἐπιπόθησιν, ἀλλὰ ζῆλον, ἀλλὰ ἐκδίκησιν: ἐν παντὶ συνεστήσατε ἑαυτοὺς ἁγνοὺς εἶναι τῷ πράγματι.; — For behold this selfsame thing, that ye sorrowed after a godly sort, what carefulness it wrought in you, yea, what clearing of yourselves, yea, what indignation, yea, what fear, yea, what vehement desire, yea, what zeal, yea, what revenge! In all things ye have approved yourselves to be clear in this matter.
Corinthians II 7:12: ^A aþþan jabai melida, ni in þis anamahtjandins, ni in þis anamahtidins, ak du gabairhtjan usdaudein unsara þoei faur izwis habam wiþra izwis in andwairþja gudis.; ^B aþþan jabai melida, ni in þis anamahtjandins, ni in þis anamahtidins, ak du gabairhtjan usdaudein unsara þoei faur izwis habam wiþra izwis in andwairþja gudis.; — ἄρα εἰ καὶ ἔγραψα ὑμῖν, οὐχ ἕνεκεν τοῦ ἀδικήσαντος, οὐδὲ ἕνεκεν τοῦ ἀδικηθέντος, ἀλλ' ἕνεκεν τοῦ φανερωθῆναι τὴν σπουδὴν ὑμῶν τὴν ὑπὲρ ἡμῶν πρὸς ὑμᾶς ἐνώπιον τοῦ θεοῦ.; — Wherefore, though I wrote unto you, I did it not for his cause that had done the wrong, nor for his cause that suffered wrong, but that our care for you in the sight of God might appear unto you.
Corinthians II 7:13: ^A inuþ~þis gaþrafstidai sijum; aþþan ana gaþrafsteinai unsarai filaus mais faginodedum ana fahedai Teitaus, unte anahveilaiþs warþ ahma is fram allaim izwis.; ^B inuh þis gaþrafstidai sium; aþþan ana gaþrafsteinai unsarai filaus mais faginodedum ana fahedai Teitaus, unte anahveilaiþs warþ ahma is fram allaim izwis.; — διὰ τοῦτο παρακεκλήμεθα. ἐπὶ δὲ τῇ παρακλήσει ἡμῶν περισσοτέρως μᾶλλον ἐχάρημεν ἐπὶ τῇ χαρᾷ τίτου, ὅτι ἀναπέπαυται τὸ πνεῦμα αὐτοῦ ἀπὸ πάντων ὑμῶν:; — Therefore we were comforted in your comfort: yea, and exceedingly the more joyed we for the joy of Titus, because his spirit was refreshed by you all.
Corinthians II 7:14: ^A unte jabai hva imma fram izwis hvaihvop, ni gaaiwiskoþs warþ; ak swaswe allata izwis in sunjai rodidedum, swa jah hvoftuli unsara so du Teitau[n] sunja warþ.; ^B unte jabai hva imma fram izwis hvaihvop, ni gaaiwiskoþs warþ; ak swaswe allata izwis in sunjai rodidedum, swa jah hvoftuli unsara so du Teitau sunja warþ.; — ὅτι εἴ τι αὐτῷ ὑπὲρ ὑμῶν κεκαύχημαι οὐ κατῃσχύνθην, ἀλλ' ὡς πάντα ἐν ἀληθείᾳ ἐλαλήσαμεν ὑμῖν, οὕτως καὶ ἡ καύχησις ἡμῶν ἡ ἐπὶ τίτου ἀλήθεια ἐγενήθη.; — For if I have boasted any thing to him of you, I am not ashamed; but as we spake all things to you in truth, even so our boasting, which I made before Titus, is found a truth.
Corinthians II 7:15: ^A jab~brusts is ufarassau du izwis sind, gamunandins þo allaize izwara ufhausein, swe miþ agisa jah reirom andnemuþ ina.; ^B jah brusts is ufarassau du izwis sind, gamunandins þo allaize izwara ufhausein, swe miþ agisa jah reirom andnemuþ ina.; — καὶ τὰ σπλάγχνα αὐτοῦ περισσοτέρως εἰς ὑμᾶς ἐστιν ἀναμιμνῃσκομένου τὴν πάντων ὑμῶν ὑπακοήν, ὡς μετὰ φόβου καὶ τρόμου ἐδέξασθε αὐτόν.; — And his inward affection is more abundant toward you, whilst he remembereth the obedience of you all, how with fear and trembling ye received him.
Corinthians II 7:16: ^A fagino nu, unte in allamma gatraua in izwis.; ^B fagino nu, unte in allamma gatraua in izwis.; — χαίρω ὅτι ἐν παντὶ θαρρῶ ἐν ὑμῖν.; — I rejoice therefore that I have confidence in you in all things.
Corinthians II 8:1: ^A Aþþan kannja izwis, broþrjus, anst gudis þo gibanon in aikklesjom Makidonais,; ^B Aþþan kannja izwis, broþrjus, anst gudis þo gibanon in aikklesjon Makidonais,; — γνωρίζομεν δὲ ὑμῖν, ἀδελφοί, τὴν χάριν τοῦ θεοῦ τὴν δεδομένην ἐν ταῖς ἐκκλησίαις τῆς μακεδονίας,; — Moreover, brethren, we do you to wit of the grace of God bestowed on the churches of Macedonia;
Corinthians II 8:2: ^A þatei in managamma kustau aglons managduþs fahedais ize jaþ~þata diupo unledi ize usmanagnoda du gabein ainfalþeins ize.; ^B þatei in managamma kustau aglons managduþs fahedais ize jah þata diupo unledi ize usmanagnoda du gabein ainfalþeins ize.; — ὅτι ἐν πολλῇ δοκιμῇ θλίψεως ἡ περισσεία τῆς χαρᾶς αὐτῶν καὶ ἡ κατὰ βάθους πτωχεία αὐτῶν ἐπερίσσευσεν εἰς τὸ πλοῦτος τῆς ἁπλότητος αὐτῶν:; — How that in a great trial of affliction the abundance of their joy and their deep poverty abounded unto the riches of their liberality.
Corinthians II 8:3: ^A unte bi mahtai, weitwodja, jah ufar maht silbawiljos wesun,; ^B unte bi mahtai, weitwodja, jah ufar maht silbawiljos wesun,; — ὅτι κατὰ δύναμιν, μαρτυρῶ, καὶ παρὰ δύναμιν, αὐθαίρετοι; — For to their power, I bear record, yea, and beyond their power they were willing of themselves;
Corinthians II 8:4: ^A miþ managai usbloteinai bidjandans uns niman anst seina jah gamainein andbahtjis in þans weihans.; ^B miþ managai usbloteinai bidjandans uns niman anst seina jah gamainein andbahtjis in þans weihans.; — μετὰ πολλῆς παρακλήσεως δεόμενοι ἡμῶν τὴν χάριν καὶ τὴν κοινωνίαν τῆς διακονίας τῆς εἰς τοὺς ἁγίους –; — Praying us with much intreaty that we would receive the gift, and take upon us the fellowship of the ministering to the saints.
Corinthians II 8:5: ^A jaþ~ni swaswe wenidedum, ak sik silbans atgebun frumist fraujin, þaþroþ~þan uns þairh wiljan gudis,; ^B jah ni swaswe wenidedum, ak sik silbans atgebun frumist fraujin, þaþroh þan uns þairh wiljan gudis,; — καὶ οὐ καθὼς ἠλπίσαμεν ἀλλὰ ἑαυτοὺς ἔδωκαν πρῶτον τῷ κυρίῳ καὶ ἡμῖν διὰ θελήματος θεοῦ,; — And this they did, not as we hoped, but first gave their own selves to the Lord, and unto us by the will of God.
Corinthians II 8:6: ^A swaei bedeima Teitaun, ei swaswe faura dustodida, swah ustiuhai in izwis jah þo anst.; ^B swaei bedeima Teitaun, ei swaswe faura dustodida, swah ustiuhai in izwis jah þo anst.; — εἰς τὸ παρακαλέσαι ἡμᾶς τίτον ἵνα καθὼς προενήρξατο οὕτως καὶ ἐπιτελέσῃ εἰς ὑμᾶς καὶ τὴν χάριν ταύτην.; — Insomuch that we desired Titus, that as he had begun, so he would also finish in you the same grace also.
Corinthians II 8:8: ^A ni swaswe fraujinonds qiþa izwis, ak in þizos anþaraize usdaudeins jah izwaraizos frijaþwos airkniþa kiusands.; ^B ni swaswe fraujinonds qiþa izwis, ak in þizos anþaraize usdaudeins jah izwaraizos friaþwos airkniþa kiusands.; — οὐ κατ' ἐπιταγὴν λέγω, ἀλλὰ διὰ τῆς ἑτέρων σπουδῆς καὶ τὸ τῆς ὑμετέρας ἀγάπης γνήσιον δοκιμάζων:; — I speak not by commandment, but by occasion of the forwardness of others, and to prove the sincerity of your love.
Corinthians II 8:10: ^A jar~ragin in þamma giba, unte þata izwis batizo ist, juzei ni þatainei taujan, ak jah wiljan dugunnuþ af fairnin jera.; ^B jah ragin in þamma giba, unte þata izwis batizo ist, juzei ni þatainei wiljan, ak jah taujan dugunnuþ af fairnin jera.; — καὶ γνώμην ἐν τούτῳ δίδωμι: τοῦτο γὰρ ὑμῖν συμφέρει, οἵτινες οὐ μόνον τὸ ποιῆσαι ἀλλὰ καὶ τὸ θέλειν προενήρξασθε ἀπὸ πέρυσι:; — And herein I give my advice: for this is expedient for you, who have begun before, not only to do, but also to be forward a year ago.
Corinthians II 8:13: ^A ni swa auk ei anþaraim iusila, iþ izwis aglo, ak us ibnassau;; ^B ni swa auk ei anþaraim iusila, iþ izwis aglo, ak us ibnassau;; — οὐ γὰρ ἵνα ἄλλοις ἄνεσις, ὑμῖν θλῖψις: ἀλλ' ἐξ ἰσότητος; — For I mean not that other men be eased, and ye burdened:
Corinthians II 8:14: ^A in þamma nu mela izwar ufarassus du jainaize þarbom, ei jah jainaize ufarassus wairþai du izwaraim þarbom, ei wairþai ibnassus,; ^B in þamma nu mela izwar ufarassus du jainaize þarbom, ei jah jainaize ufarassus wairþai du izwaraim þarbom, ei wairþai ibnassus,; — ἐν τῷ νῦν καιρῷ τὸ ὑμῶν περίσσευμα εἰς τὸ ἐκείνων ὑστέρημα, ἵνα καὶ τὸ ἐκείνων περίσσευμα γένηται εἰς τὸ ὑμῶν ὑστέρημα, ὅπως γένηται ἰσότης:; — But by an equality, that now at this time your abundance may be a supply for their want, that their abundance also may be a supply for your want: that there may be equality:
Corinthians II 8:15: ^A swaswe gameliþ ist: jas~saei filu, ni managizo, jah saei leitil, ni fawizo.; ^B swaswe gameliþ ist: saei filu, ni managizo, jah saei leitil, ni fawizo.; — καθὼς γέγραπται, ὁ τὸ πολὺ οὐκ ἐπλεόνασεν, καὶ ὁ τὸ ὀλίγον οὐκ ἠλαττόνησεν.; — As it is written, He that had gathered much had nothing over; and he that had gathered little had no lack.
Corinthians II 8:16: ^A aþþan awiliuþ guda, ize gaf þo samon usdaudein faur izwis in hairto Teitaus;; ^B aþþan awiliud guda, izei gaf þo samon usdaudein faur izwis in hairto Teitaus;; — χάρις δὲ τῷ θεῷ τῷ δόντι τὴν αὐτὴν σπουδὴν ὑπὲρ ὑμῶν ἐν τῇ καρδίᾳ τίτου,; — But thanks be to God, which put the same earnest care into the heart of Titus for you.
Corinthians II 8:17: ^A unte raihtis bida andnam, aþþan usdaudoza wisands silba wiljands galaiþ du izwis.; ^B unte raihtis bida andnam, aþþan usdaudoza wisands silba wiljands galaiþ du izwis.; — ὅτι τὴν μὲν παράκλησιν ἐδέξατο, σπουδαιότερος δὲ ὑπάρχων αὐθαίρετος ἐξῆλθεν πρὸς ὑμᾶς.; — For indeed he accepted the exhortation; but being more forward, of his own accord he went unto you.
Corinthians II 8:18: ^A gah~þan~miþ~[ga]sandidedum imma broþar; þizei hazeins in aiwaggeljons and allos aikklesjons.; ^B gaþ~þan~miþ~sandidedum imma broþar; þizei hazeins in aiwaggeljon and allos aikklesjons.; — συνεπέμψαμεν δὲ μετ' αὐτοῦ τὸν ἀδελφὸν οὗ ὁ ἔπαινος ἐν τῷ εὐαγγελίῳ διὰ πασῶν τῶν ἐκκλησιῶν; — And we have sent with him the brother, whose praise is in the gospel throughout all the churches;
Corinthians II 8:19: ^A aþþan ni þat~ain, ak jah gatewiþs fram aikklesjom miþ gasinþam uns miþ anstai þizai andbahtidon fram uns du fraujins wulþau jah gairnein unsarai;; ^B aþþan ni þat~ain, ak jah gatewiþs fram aikklesjom miþ gasinþam uns miþ anstai þizai andbahtidon fram uns du fraujins wulþau jah gairnein unsarai;; — – οὐ μόνον δὲ ἀλλὰ καὶ χειροτονηθεὶς ὑπὸ τῶν ἐκκλησιῶν συνέκδημος ἡμῶν σὺν τῇ χάριτι ταύτῃ τῇ διακονουμένῃ ὑφ' ἡμῶν πρὸς τὴν [αὐτοῦ] τοῦ κυρίου δόξαν καὶ προθυμίαν ἡμῶν –; — And not that only, but who was also chosen of the churches to travel with us with this grace, which is administered by us to the glory of the same Lord, and declaration of your ready mind:
Corinthians II 8:20: ^A biwandjandans þata, ibai hvas uns fairinodedi in digrein þizai andbahtidon fram uns;; ^B biwandjandans þata, ibai hvas uns fairinodedi in digrein þizai andbahtidon fram uns;; — στελλόμενοι τοῦτο μή τις ἡμᾶς μωμήσηται ἐν τῇ ἁδρότητι ταύτῃ τῇ διακονουμένῃ ὑφ' ἡμῶν:; — Avoiding this, that no man should blame us in this abundance which is administered by us:
Corinthians II 8:21: ^A garedandans auk goda ni þatainei in andwairþja gudis, ak jah in andwairþja manne.; ^B garedandans auk goda ni þatainei in andwairþja gudis, ak jah in andwairþja manne.; — προνοοῦμεν γὰρ καλὰ οὐ μόνον ἐνώπιον κυρίου ἀλλὰ καὶ ἐνώπιον ἀνθρώπων.; — Providing for honest things, not only in the sight of the Lord, but also in the sight of men.
Corinthians II 8:22: ^A insandidedum þan miþ im broþar unsarana þanei gakausidedum in managaim ufta usdaudana wisandan, aþþan nu, sai, filu usdaudozan trauainai managai in izwis;; ^B insandidedum þan miþ im broþar unsarana þanei gakausidedum in managaim ufta usdaudana wisandan, aþþan nu, sai, filaus mais usdaudozan trauainai managai in izwis;; — συνεπέμψαμεν δὲ αὐτοῖς τὸν ἀδελφὸν ἡμῶν ὃν ἐδοκιμάσαμεν ἐν πολλοῖς πολλάκις σπουδαῖον ὄντα, νυνὶ δὲ πολὺ σπουδαιότερον πεποιθήσει πολλῇ τῇ εἰς ὑμᾶς.; — And we have sent with them our brother, whom we have oftentimes proved diligent in many things, but now much more diligent, upon the great confidence which I have in you.
Corinthians II 8:23: ^A jah þe bi Teitu, saei ist gaman mein jag~gawaurstwa in izwis; jaþþe broþrjus unsarai apaustauleis aikklesjono, wulþaus Xristaus.; ^B jaþ~þe bi Teitu, saei ist gaman mein jah gawaurstwa in izwis; jaþþe broþrjus unsarai apaustauleis aikklesjono, wulþus Xristaus.; — εἴτε ὑπὲρ τίτου, κοινωνὸς ἐμὸς καὶ εἰς ὑμᾶς συνεργός: εἴτε ἀδελφοὶ ἡμῶν, ἀπόστολοι ἐκκλησιῶν, δόξα χριστοῦ.; — Whether any do enquire of Titus, he is my partner and fellowhelper concerning you: or our brethren be enquired of, they are the messengers of the churches, and the glory of Christ.
Corinthians II 8:24: ^A aþþan ustaiknein frijaþwos izwaraizos jah unsaraizos hvoftuljos faur izwis in im ustaiknjandans in andwairþja aikklesjono.; ^B aþþan ustaiknein friaþwos izwaraizos jah unsaraizos hvoftuljos faur izwis in im ustaiknjandans in andwairþja aikklesjono.; — τὴν οὖν ἔνδειξιν τῆς ἀγάπης ὑμῶν καὶ ἡμῶν καυχήσεως ὑπὲρ ὑμῶν εἰς αὐτοὺς ἐνδεικνύμενοι εἰς πρόσωπον τῶν ἐκκλησιῶν.; — Wherefore shew ye to them, and before the churches, the proof of your love, and of our boasting on your behalf.
Corinthians II 9:1: ^A Aþþan bi andbahti þatei rahtoda du weihaim, ufjo mis ist du meljan izwis;; ^B Aþþan bi andbahti þatei rahtoda du weihaim, ufjo mis ist du meljan izwis;; — περὶ μὲν γὰρ τῆς διακονίας τῆς εἰς τοὺς ἁγίους περισσόν μοί ἐστιν τὸ γράφειν ὑμῖν,; — For as touching the ministering to the saints, it is superfluous for me to write to you:
Corinthians II 9:2: ^A unte wait gairnein izwara, þizaiei fram izwis hvopam at Makidonim, unte Akaja gamanwida ist fram fairnin jera, jah þata us izwis aljan uswagida þans managistans.; ^B unte wait gairnein izwara, þizaiei fram izwis hvopa at Makidon[n]im, unte Axaïa gamanwida ist fram fairnin jera, jah þata us izwis aljan gawagida þans managistans izei.; — οἶδα γὰρ τὴν προθυμίαν ὑμῶν ἣν ὑπὲρ ὑμῶν καυχῶμαι μακεδόσιν ὅτι ἀχαΐα παρεσκεύασται ἀπὸ πέρυσι, καὶ τὸ ὑμῶν ζῆλος ἠρέθισεν τοὺς πλείονας.; — For I know the forwardness of your mind, for which I boast of you to them of Macedonia, that Achaia was ready a year ago; and your zeal hath provoked very many.
Corinthians II 9:3: ^A aþþan fauragasandida broþruns, ei hvoftuli unsara so fram izwis ni waurþi lausa in þizai halbai, ei swaswe qaþ gamanwidai sijaiþ;; ^B aþþan fauragasandida broþruns, ei hvoftuli unsara so fram izwis ni waurþi lausa in þizai halbai, ei swaswe qaþ, gamanwidai sijaiþ;; — ἔπεμψα δὲ τοὺς ἀδελφούς, ἵνα μὴ τὸ καύχημα ἡμῶν τὸ ὑπὲρ ὑμῶν κενωθῇ ἐν τῷ μέρει τούτῳ, ἵνα καθὼς ἔλεγον παρεσκευασμένοι ἦτε,; — Yet have I sent the brethren, lest our boasting of you should be in vain in this behalf; that, as I said, ye may be ready:
Corinthians II 9:4: ^A ibai jabai qimand miþ mis Makidoneis jag~bigitand izwis unmanwjan[d]s, gaaiwiskonda weis, ei ni qiþau jus, in þamma stomin hvoftuljos.; ^B ibai jabai qimand miþ mis Makidoneis jah bigitand izwis unmanwjans, gaaiwiskondau weis, ei ni qiþau jus, in þamma stomin þizos hvoftuljos.; — μή πως ἐὰν ἔλθωσιν σὺν ἐμοὶ μακεδόνες καὶ εὕρωσιν ὑμᾶς ἀπαρασκευάστους καταισχυνθῶμεν ἡμεῖς, ἵνα μὴ λέγω ὑμεῖς, ἐν τῇ ὑποστάσει ταύτῃ.; — Lest haply if they of Macedonia come with me, and find you unprepared, we (that we say not, ye) should be ashamed in this same confident boasting.
Corinthians II 9:5: ^A naudiþaurft nu man bidjan broþruns, ei galeiþaina du izwis jah fauragamanwjaina þana fauragahaitanan aiwlaugian izwarana, þana manwjana wisan swaswe wailaqiss jan~ni swaswe bifaihon.; ^B naudiþaurft nu man bidjan broþruns, ei galeiþaina du izwis jah fauragamanwjaina þana fauragahaitanan aiwlaugian izwarana, þana manwjana wisan swaswe wailaqiss jah ni swaswe bifaihon.; — ἀναγκαῖον οὖν ἡγησάμην παρακαλέσαι τοὺς ἀδελφοὺς ἵνα προέλθωσιν εἰς ὑμᾶς καὶ προκαταρτίσωσιν τὴν προεπηγγελμένην εὐλογίαν ὑμῶν, ταύτην ἑτοίμην εἶναι οὕτως ὡς εὐλογίαν καὶ μὴ ὡς πλεονεξίαν.; — Therefore I thought it necessary to exhort the brethren, that they would go before unto you, and make up beforehand your bounty, whereof ye had notice before, that the same might be ready, as a matter of bounty, and not as of covetousness.
Corinthians II 9:7: ^A hvarjizuh swaswe fauragahugida hairtin, ni us trigon aiþþau us nauþai, . . . .; ^B hvarjizuh swaswe fauragahugida hairtin, ni us trigon aiþþau us nauþai, unte hlasana giband frijoþ guþ.; — ἕκαστος καθὼς προῄρηται τῇ καρδίᾳ, μὴ ἐκ λύπης ἢ ἐξ ἀνάγκης, ἱλαρὸν γὰρ δότην ἀγαπᾷ ὁ θεός.; — Every man according as he purposeth in his heart, so let him give; not grudgingly, or of necessity: for God loveth a cheerful giver.
Corinthians II 9:8: ^B aþþan mahteigs ist guþ alla anst ufarassjan in izwis, ei in allamma sinteino allis ganauhan habandans ufarassjaiþ in allamma waurstwe godaize,; — δυνατεῖ δὲ ὁ θεὸς πᾶσαν χάριν περισσεῦσαι εἰς ὑμᾶς, ἵνα ἐν παντὶ πάντοτε πᾶσαν αὐτάρκειαν ἔχοντες περισσεύητε εἰς πᾶν ἔργον ἀγαθόν,; — And God is able to make all grace abound toward you; that ye, always having all sufficiency in all things, may abound to every good work:
Corinthians II 9:10: ^B aþþan sa andstaldands fraiwa þana saiandan jah hlaiba du mata andstaldiþ jah managjai fraiw izwar jah wahsjan gataujai akrana uswaurhtais izwaraizos;; — ὁ δὲ ἐπιχορηγῶν σπόρον τῷ σπείροντι καὶ ἄρτον εἰς βρῶσιν χορηγήσει καὶ πληθυνεῖ τὸν σπόρον ὑμῶν καὶ αὐξήσει τὰ γενήματα τῆς δικαιοσύνης ὑμῶν:; — Now he that ministereth seed to the sower both minister bread for your food, and multiply your seed sown, and increase the fruits of your righteousness;)
Corinthians II 9:12: ^B unte andbahti þis gudjinassaus ni þatainei ist usfulljando gaidwa þize weihane, ak jah ufarassjando þairh managa awiliuda guda,; — ὅτι ἡ διακονία τῆς λειτουργίας ταύτης οὐ μόνον ἐστὶν προσαναπληροῦσα τὰ ὑστερήματα τῶν ἁγίων, ἀλλὰ καὶ περισσεύουσα διὰ πολλῶν εὐχαριστιῶν τῷ θεῷ –; — For the administration of this service not only supplieth the want of the saints, but is abundant also by many thanksgivings unto God;
Corinthians II 9:13: ^B þairh gakust þis andbahtjis mikiljandans guþ ana ufhauseinai andahaitis izwaris in aiwaggeljon Xristaus jah in ainfalþein gamainduþais du im jah du allaim,; — διὰ τῆς δοκιμῆς τῆς διακονίας ταύτης δοξάζοντες τὸν θεὸν ἐπὶ τῇ ὑποταγῇ τῆς ὁμολογίας ὑμῶν εἰς τὸ εὐαγγέλιον τοῦ χριστοῦ καὶ ἁπλότητι τῆς κοινωνίας εἰς αὐτοὺς καὶ εἰς πάντας,; — Whiles by the experiment of this ministration they glorify God for your professed subjection unto the gospel of Christ, and for your liberal distribution unto them, and unto all men;
Corinthians II 9:15: ^B awiliud guda in þizos unusspillodons is gibos.; — χάρις τῷ θεῷ ἐπὶ τῇ ἀνεκδιηγήτῳ αὐτοῦ δωρεᾷ.; — Thanks be unto God for his unspeakable gift.
Corinthians II 10:1: ^B Aþþan ik silba Pawlus bidja izwis bi qairrein jah mukamodein Xristaus, ikei ana andaugi raihtis hauns im in izwis, aþþan aljar wisands gatraua in izwis.; — αὐτὸς δὲ ἐγὼ παῦλος παρακαλῶ ὑμᾶς διὰ τῆς πραΰτητος καὶ ἐπιεικείας τοῦ χριστοῦ, ὃς κατὰ πρόσωπον μὲν ταπεινὸς ἐν ὑμῖν, ἀπὼν δὲ θαρρῶ εἰς ὑμᾶς:; — Now I Paul myself beseech you by the meekness and gentleness of Christ, who in presence am base among you, but being absent am bold toward you:
Corinthians II 10:3: ^B in leika auk gaggandans ni bi leika drauhtinom.; — ἐν σαρκὶ γὰρ περιπατοῦντες οὐ κατὰ σάρκα στρατευόμεθα –; — For though we walk in the flesh, we do not war after the flesh:
Corinthians II 10:4: ^B unte wepna unsaris drauhtinassaus ni leikeina, ak mahteiga guda du gataurþai tulgiþo,; — τὰ γὰρ ὅπλα τῆς στρατείας ἡμῶν οὐ σαρκικὰ ἀλλὰ δυνατὰ τῷ θεῷ πρὸς καθαίρεσιν ὀχυρωμάτων – λογισμοὺς καθαιροῦντες; — (For the weapons of our warfare are not carnal, but mighty through God to the pulling down of strong holds;)
Corinthians II 10:5: ^B mitonins gatairandans jah all hauhiþos ushafanaizos wiþra kunþi gudis jah frahinþandans all fraþje jah in ufhausein Xristaus tiuhandans; — καὶ πᾶν ὕψωμα ἐπαιρόμενον κατὰ τῆς γνώσεως τοῦ θεοῦ, καὶ αἰχμαλωτίζοντες πᾶν νόημα εἰς τὴν ὑπακοὴν τοῦ χριστοῦ,; — Casting down imaginations, and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ;
Corinthians II 10:6: ^B jah manwuba habandans du fraweitan all ufarhauseino, þan usfulljada izwara ufhauseins.; — καὶ ἐν ἑτοίμῳ ἔχοντες ἐκδικῆσαι πᾶσαν παρακοήν, ὅταν πληρωθῇ ὑμῶν ἡ ὑπακοή.; — And having in a readiness to revenge all disobedience, when your obedience is fulfilled.
Corinthians II 10:7: ^B þo bi andwairþja saihviþ. jabai hvas gatrauaiþ sik silban Xristaus wisan, þata þagkjai aftra af sis silbin, ei swaswe is Xristaus, swa jah weis.; — τὰ κατὰ πρόσωπον βλέπετε. εἴ τις πέποιθεν ἑαυτῷ χριστοῦ εἶναι, τοῦτο λογιζέσθω πάλιν ἐφ' ἑαυτοῦ ὅτι καθὼς αὐτὸς χριστοῦ οὕτως καὶ ἡμεῖς.; — Do ye look on things after the outward appearance? If any man trust to himself that he is Christ's, let him of himself think this again, that, as he is Christ's, even so are we Christ's.
Corinthians II 10:8: ^B aþþan sweþauh jabai hva managizo hvopam bi waldufni unsar, þatei atgaf frauja unsis du timreinai jah ni du gataurþai izwarai, ni gaaiwiskonda.; — ἐάν [τε] γὰρ περισσότερόν τι καυχήσωμαι περὶ τῆς ἐξουσίας ἡμῶν, ἧς ἔδωκεν ὁ κύριος εἰς οἰκοδομὴν καὶ οὐκ εἰς καθαίρεσιν ὑμῶν, οὐκ αἰσχυνθήσομαι,; — For though I should boast somewhat more of our authority, which the Lord hath given us for edification, and not for your destruction, I should not be ashamed:
Corinthians II 10:9: ^B ei ni þugkjaima swe þlahsjandans izwis þairh bokos; —; — ἵνα μὴ δόξω ὡς ἂν ἐκφοβεῖν ὑμᾶς διὰ τῶν ἐπιστολῶν:; — That I may not seem as if I would terrify you by letters.
Corinthians II 10:10: ^B unte þos raihtis bokos, qiþand, kaurjos sind jah swinþos, iþ qums leikis lasiws jah waurd frakunþ; —; — ὅτι, αἱ ἐπιστολαὶ μέν, φησίν, βαρεῖαι καὶ ἰσχυραί, ἡ δὲ παρουσία τοῦ σώματος ἀσθενὴς καὶ ὁ λόγος ἐξουθενημένος.; — For his letters, say they, are weighty and powerful; but his bodily presence is weak, and his speech contemptible.
Corinthians II 10:11: ^B þata þagkjai sa swaleiks, þatei hvileikai sium waurda þairh bokos aljar wisandans, swaleikai jah andwairþai waurstwa.; — τοῦτο λογιζέσθω ὁ τοιοῦτος, ὅτι οἷοί ἐσμεν τῷ λόγῳ δι' ἐπιστολῶν ἀπόντες, τοιοῦτοι καὶ παρόντες τῷ ἔργῳ.; — Let such an one think this, that, such as we are in word by letters when we are absent, such will we be also in deed when we are present.
Corinthians II 10:12: ^B unte ni gadaursum domjan unsis silbans aiþþau gadomjan uns du þaim sik silbans anafilhandam; ak eis in sis silbam sik [sik] silbans mitandans jah gadomjandans sik silbans du sis silbam ni fraþjand.; — οὐ γὰρ τολμῶμεν ἐγκρῖναι ἢ συγκρῖναι ἑαυτούς τισιν τῶν ἑαυτοὺς συνιστανόντων: ἀλλὰ αὐτοὶ ἐν ἑαυτοῖς ἑαυτοὺς μετροῦντες καὶ συγκρίνοντες ἑαυτοὺς ἑαυτοῖς οὐ συνιᾶσιν.; — For we dare not make ourselves of the number, or compare ourselves with some that commend themselves: but they measuring themselves by themselves, and comparing themselves among themselves, are not wise.
Corinthians II 10:13: ^B iþ weis ni inu mitaþ hvopam, akei bi mitaþ garaideinais þoei gamat unsis guþ mitaþ fairrinnandein und jah izwis. —; — ἡμεῖς δὲ οὐκ εἰς τὰ ἄμετρα καυχησόμεθα, ἀλλὰ κατὰ τὸ μέτρον τοῦ κανόνος οὗ ἐμέρισεν ἡμῖν ὁ θεὸς μέτρου, ἐφικέσθαι ἄχρι καὶ ὑμῶν.; — But we will not boast of things without our measure, but according to the measure of the rule which God hath distributed to us, a measure to reach even unto you.
Corinthians II 10:14: ^B ni auk swaswe ni fairrinnandans und izwis ufarassau ufþanjam uns, unte jah und izwis gasniumidedum in aiwaggeljon Xristaus. —; — οὐ γὰρ ὡς μὴ ἐφικνούμενοι εἰς ὑμᾶς ὑπερεκτείνομεν ἑαυτούς, ἄχρι γὰρ καὶ ὑμῶν ἐφθάσαμεν ἐν τῷ εὐαγγελίῳ τοῦ χριστοῦ:; — For we stretch not ourselves beyond our measure, as though we reached not unto you: for we are come as far as to you also in preaching the gospel of Christ:
Corinthians II 10:15: ^B ni inu mitaþ hvopandans in framaþjaim arbaidim, aþþan wen habam at wahsjandein galaubeinai izwarai in izwis mikilnan bi garaideinai unsarai du ufarassau,; — οὐκ εἰς τὰ ἄμετρα καυχώμενοι ἐν ἀλλοτρίοις κόποις, ἐλπίδα δὲ ἔχοντες αὐξανομένης τῆς πίστεως ὑμῶν ἐν ὑμῖν μεγαλυνθῆναι κατὰ τὸν κανόνα ἡμῶν εἰς περισσείαν,; — Not boasting of things without our measure, that is, of other men's labours; but having hope, when your faith is increased, that we shall be enlarged by you according to our rule abundantly,
Corinthians II 10:16: ^B ufarjaina izwis aiwaggeljon merjan, ni in framaþjaim arbaidim du manwjaim hvopan.; — εἰς τὰ ὑπερέκεινα ὑμῶν εὐαγγελίσασθαι, οὐκ ἐν ἀλλοτρίῳ κανόνι εἰς τὰ ἕτοιμα καυχήσασθαι.; — To preach the gospel in the regions beyond you, and not to boast in another man's line of things made ready to our hand.
Corinthians II 10:17: ^B aþþan sa hvopands in fraujin hvopai.; — ὁ δὲ καυχώμενος ἐν κυρίῳ καυχάσθω:; — But he that glorieth, let him glory in the Lord.
Corinthians II 11:1: ^B Ei wainei usþulaidedeiþ meinaizos leitil hva unfrodeins; akei jah usþulaiþ mik.; — ὄφελον ἀνείχεσθέ μου μικρόν τι ἀφροσύνης: ἀλλὰ καὶ ἀνέχεσθέ μου.; — Would to God ye could bear with me a little in my folly: and indeed bear with me.
Corinthians II 11:2: ^B unte aljanonds izwis gudis aljana; gawadjoda auk izwis ainamma waira mauja swikna du usgiban Xristau.; — ζηλῶ γὰρ ὑμᾶς θεοῦ ζήλῳ, ἡρμοσάμην γὰρ ὑμᾶς ἑνὶ ἀνδρὶ παρθένον ἁγνὴν παραστῆσαι τῷ χριστῷ:; — For I am jealous over you with godly jealousy: for I have espoused you to one husband, that I may present you as a chaste virgin to Christ.
Corinthians II 11:3: ^B aþþan og, ibai aufto swaswe waurms Aiwwan uslutoda filudeisein seinai, riurja wairþaina fraþja izwara af ainfalþein jah swiknein þizai in Xristau.; — φοβοῦμαι δὲ μή πως, ὡς ὁ ὄφις ἐξηπάτησεν εὕαν ἐν τῇ πανουργίᾳ αὐτοῦ, φθαρῇ τὰ νοήματα ὑμῶν ἀπὸ τῆς ἁπλότητος [καὶ τῆς ἁγνότητος] τῆς εἰς τὸν χριστόν.; — But I fear, lest by any means, as the serpent beguiled Eve through his subtilty, so your minds should be corrupted from the simplicity that is in Christ.
Corinthians II 11:4: ^B jabai nu sa qimanda anþarana Iesu mereiþ, þanei weis ni meridedum, aiþþau ahman anþarana nimiþ, þanei ni nemuþ, aiþþau aiwaggeljon anþara þoei ni andnemuþ, waila usþulaideduþ.; — εἰ μὲν γὰρ ὁ ἐρχόμενος ἄλλον ἰησοῦν κηρύσσει ὃν οὐκ ἐκηρύξαμεν, ἢ πνεῦμα ἕτερον λαμβάνετε ὃ οὐκ ἐλάβετε, ἢ εὐαγγέλιον ἕτερον ὃ οὐκ ἐδέξασθε, καλῶς ἀνέχεσθε.; — For if he that cometh preacheth another Jesus, whom we have not preached, or if ye receive another spirit, which ye have not received, or another gospel, which ye have not accepted, ye might well bear with him.
Corinthians II 11:5: ^B man auk ni waihtai mik minnizo gataujan þaim ufar mikil wisandam apaus<tau>lum.; — λογίζομαι γὰρ μηδὲν ὑστερηκέναι τῶν ὑπερλίαν ἀποστόλων:; — For I suppose I was not a whit behind the very chiefest apostles.
Corinthians II 11:7: ^B aiþþau ibai frawaurht tawida, mik silban haunjands, ei jus ushauhjaindau, unte arwjo gudis aiwaggeljon merida izwis?; — ἢ ἁμαρτίαν ἐποίησα ἐμαυτὸν ταπεινῶν ἵνα ὑμεῖς ὑψωθῆτε, ὅτι δωρεὰν τὸ τοῦ θεοῦ εὐαγγέλιον εὐηγγελισάμην ὑμῖν;; — Have I committed an offence in abasing myself that ye might be exalted, because I have preached to you the gospel of God freely?
Corinthians II 11:8: ^B anþaros aikklesjons birauboda, nimands andawizn du izwaramma andbahtja, jah wisands at izwis jah ushaista ni ainnohun kaurida;; — ἄλλας ἐκκλησίας ἐσύλησα λαβὼν ὀψώνιον πρὸς τὴν ὑμῶν διακονίαν,; — I robbed other churches, taking wages of them, to do you service.
Corinthians II 11:9: ^B unte þarbos meinos usfullidedun broþrjus qimandans af Makidonai, jah in allaim unkaureinom izwis mik silban fastaida jah fasta.; — καὶ παρὼν πρὸς ὑμᾶς καὶ ὑστερηθεὶς οὐ κατενάρκησα οὐθενός: τὸ γὰρ ὑστέρημά μου προσανεπλήρωσαν οἱ ἀδελφοὶ ἐλθόντες ἀπὸ μακεδονίας: καὶ ἐν παντὶ ἀβαρῆ ἐμαυτὸν ὑμῖν ἐτήρησα καὶ τηρήσω.; — And when I was present with you, and wanted, I was chargeable to no man: for that which was lacking to me the brethren which came from Macedonia supplied: and in all things I have kept myself from being burdensome unto you, and so will I keep myself.
Corinthians II 11:10: ^B ist sunja Xristaus in mis, unte so hvoftuli ni faurdammjada in mis in landa Akaje.; — ἔστιν ἀλήθεια χριστοῦ ἐν ἐμοὶ ὅτι ἡ καύχησις αὕτη οὐ φραγήσεται εἰς ἐμὲ ἐν τοῖς κλίμασιν τῆς ἀχαΐας.; — As the truth of Christ is in me, no man shall stop me of this boasting in the regions of Achaia.
Corinthians II 11:11: ^B in hvis? unte ni frijo izwis? guþ wait.; — διὰ τί; ὅτι οὐκ ἀγαπῶ ὑμᾶς; ὁ θεὸς οἶδεν.; — Wherefore? because I love you not? God knoweth.
Corinthians II 11:12: ^B iþ þatei tauja jah taujan haba, ei usmaitau inilon þize wiljandane inilon, ei in þammei hvopand, bigitaindau swaswe jah weis.; — ὃ δὲ ποιῶ καὶ ποιήσω, ἵνα ἐκκόψω τὴν ἀφορμὴν τῶν θελόντων ἀφορμήν, ἵνα ἐν ᾧ καυχῶνται εὑρεθῶσιν καθὼς καὶ ἡμεῖς.; — But what I do, that I will do, that I may cut off occasion from them which desire occasion; that wherein they glory, they may be found even as we.
Corinthians II 11:13: ^B unte þai swaleikai galiugaapaustauleis, waurstwjans hindarweisai, gagaleikondans sik du apaustaulum Xristaus.; — οἱ γὰρ τοιοῦτοι ψευδαπόστολοι, ἐργάται δόλιοι, μετασχηματιζόμενοι εἰς ἀποστόλους χριστοῦ.; — For such are false apostles, deceitful workers, transforming themselves into the apostles of Christ.
Corinthians II 11:14: ^B jah nist sildaleik, unte silba Satana gagaleikoþ sik aggil[l]au liuhadis.; — καὶ οὐ θαῦμα, αὐτὸς γὰρ ὁ σατανᾶς μετασχηματίζεται εἰς ἄγγελον φωτός:; — And no marvel; for Satan himself is transformed into an angel of light.
Corinthians II 11:15: ^B nist mikil, jabai andbahtos is gagaleikond sik swe andbahtos garaihteins, þizeei andeis wairþiþ bi waurstwam ize.; — οὐ μέγα οὖν εἰ καὶ οἱ διάκονοι αὐτοῦ μετασχηματίζονται ὡς διάκονοι δικαιοσύνης, ὧν τὸ τέλος ἔσται κατὰ τὰ ἔργα αὐτῶν.; — Therefore it is no great thing if his ministers also be transformed as the ministers of righteousness; whose end shall be according to their works.
Corinthians II 11:16: ^B aftra qiþa, ibai hvas mik muni unfrodana; aiþþau waila þau swe unfrodana nimaiþ mik, ei jah ik leitil hva hvopau.; — πάλιν λέγω, μή τίς με δόξῃ ἄφρονα εἶναι: εἰ δὲ μή γε, κἂν ὡς ἄφρονα δέξασθέ με, ἵνα κἀγὼ μικρόν τι καυχήσωμαι.; — I say again, Let no man think me a fool; if otherwise, yet as a fool receive me, that I may boast myself a little.
Corinthians II 11:17: ^B þatei rodja ni rodja bi fraujan, ak swe in unfrodein in þamma stomin þizos hvoftuljos.; — ὃ λαλῶ οὐ κατὰ κύριον λαλῶ, ἀλλ' ὡς ἐν ἀφροσύνῃ, ἐν ταύτῃ τῇ ὑποστάσει τῆς καυχήσεως.; — That which I speak, I speak it not after the Lord, but as it were foolishly, in this confidence of boasting.
Corinthians II 11:18: ^B unte managai hvopand bi leika, jah ik hvopa.; — ἐπεὶ πολλοὶ καυχῶνται κατὰ σάρκα, κἀγὼ καυχήσομαι.; — Seeing that many glory after the flesh, I will glory also.
Corinthians II 11:19: ^B unte azetaba usþulaiþ þans unwitans, frodai wisandans.; — ἡδέως γὰρ ἀνέχεσθε τῶν ἀφρόνων φρόνιμοι ὄντες:; — For ye suffer fools gladly, seeing ye yourselves are wise.
Corinthians II 11:21: ^B bi unsweriþai qiþa, swe þatei weis siukai weseima; iþ in þammei hve hvas anananþeiþ, in unfrodein qiþa, gadars jah ik;; — κατὰ ἀτιμίαν λέγω, ὡς ὅτι ἡμεῖς ἠσθενήκαμεν: ἐν ᾧ δ' ἄν τις τολμᾷ, ἐν ἀφροσύνῃ λέγω, τολμῶ κἀγώ.; — I speak as concerning reproach, as though we had been weak. Howbeit whereinsoever any is bold, (I speak foolishly,) I am bold also.
Corinthians II 11:23: ^B andbahtos Xristaus sind, swaswe unwita qiþa, mais ik; in arbaidim managizeim, in karkarom ufarassau, in slahim ufarassau, in dauþeinim ufta;; — διάκονοι χριστοῦ εἰσιν; παραφρονῶν λαλῶ, ὑπὲρ ἐγώ: ἐν κόποις περισσοτέρως, ἐν φυλακαῖς περισσοτέρως, ἐν πληγαῖς ὑπερβαλλόντως, ἐν θανάτοις πολλάκις:; — Are they ministers of Christ? (I speak as a fool) I am more; in labours more abundant, in stripes above measure, in prisons more frequent, in deaths oft.
Corinthians II 11:24: ^B fram Iudaium fimf sinþam fidwor tiguns ainamma wanans nam;; — ὑπὸ ἰουδαίων πεντάκις τεσσεράκοντα παρὰ μίαν ἔλαβον,; — Of the Jews five times received I forty stripes save one.
Corinthians II 11:25: ^B þrim sinþam wandum usbluggwans was; ainamma sinþa stainiþs was; þrim sinþam usfarþon gatawida us skipa; naht jah dag in diupiþai was mareins;; — τρὶς ἐρραβδίσθην, ἅπαξ ἐλιθάσθην, τρὶς ἐναυάγησα, νυχθήμερον ἐν τῷ βυθῷ πεποίηκα:; — Thrice was I beaten with rods, once was I stoned, thrice I suffered shipwreck, a night and a day I have been in the deep;
Corinthians II 11:26: ^B wratodum ufta, bireikeim ahvo, bireikeim waidedjane, bireikeim us kunja, bireikeim us þiudom, bireikeim in baurg, bireikeim in auþidai, bireikeim in marein, bireikeim in galiugabroþrum,; — ὁδοιπορίαις πολλάκις, κινδύνοις ποταμῶν, κινδύνοις λῃστῶν, κινδύνοις ἐκ γένους, κινδύνοις ἐξ ἐθνῶν, κινδύνοις ἐν πόλει, κινδύνοις ἐν ἐρημίᾳ, κινδύνοις ἐν θαλάσσῃ, κινδύνοις ἐν ψευδαδέλφοις,; — In journeyings often, in perils of waters, in perils of robbers, in perils by mine own countrymen, in perils by the heathen, in perils in the city, in perils in the wilderness, in perils in the sea, in perils among false brethren;
Corinthians II 11:27: ^B aglom jah arbaidim, in wokainim ufta, in gredau jah þaurstein, in lausqiþreim ufta, in friusa jah naqadein;; — κόπῳ καὶ μόχθῳ, ἐν ἀγρυπνίαις πολλάκις, ἐν λιμῷ καὶ δίψει, ἐν νηστείαις πολλάκις, ἐν ψύχει καὶ γυμνότητι:; — In weariness and painfulness, in watchings often, in hunger and thirst, in fastings often, in cold and nakedness.
Corinthians II 11:28: ^B inuh þo afar þata arbaiþs meina seiteina, saurga meina allaim aikklesjom.; — χωρὶς τῶν παρεκτὸς ἡ ἐπίστασίς μοι ἡ καθ' ἡμέραν, ἡ μέριμνα πασῶν τῶν ἐκκλησιῶν.; — Beside those things that are without, that which cometh upon me daily, the care of all the churches.
Corinthians II 11:30: ^B jabai hvopan skuld sijai, þaim siukeins meinaizos hvopau.; — εἰ καυχᾶσθαι δεῖ, τὰ τῆς ἀσθενείας μου καυχήσομαι.; — If I must needs glory, I will glory of the things which concern mine infirmities.
Corinthians II 11:32: ^B in Damaskon fauramaþleis þiudos Araitins þiudanis witaida baurg Damaskai gafahan mik wiljands,; — ἐν δαμασκῷ ὁ ἐθνάρχης ἁρέτα τοῦ βασιλέως ἐφρούρει τὴν πόλιν δαμασκηνῶν πιάσαι με,; — In Damascus the governor under Aretas the king kept the city of the Damascenes with a garrison, desirous to apprehend me:
Corinthians II 11:33: ^B jah þairh augadauro in snorjon athahans was and baurgswaddjau jah unþaþlauh handuns is.; — καὶ διὰ θυρίδος ἐν σαργάνῃ ἐχαλάσθην διὰ τοῦ τείχους καὶ ἐξέφυγον τὰς χεῖρας αὐτοῦ.; — And through a window in a basket was I let down by the wall, and escaped his hands.
Corinthians II 12:1: ^B hvopan binah, akei ni batizo ist, jah þan qima in siunins jah andhuleinins fraujins.; — καυχᾶσθαι δεῖ: οὐ συμφέρον μέν, ἐλεύσομαι δὲ εἰς ὀπτασίας καὶ ἀποκαλύψεις κυρίου.; — It is not expedient for me doubtless to glory. I will come to visions and revelations of the Lord.
Corinthians II 12:2: ^B wait mannan in Xristau faur jera fidwortaihun, jaþþe in leika ni wait, jaþþe inuh leik ni wait, guþ wait, frawulwanana þana swaleikana und þridjan himin;; — οἶδα ἄνθρωπον ἐν χριστῷ πρὸ ἐτῶν δεκατεσσάρων – εἴτε ἐν σώματι οὐκ οἶδα, εἴτε ἐκτὸς τοῦ σώματος οὐκ οἶδα, ὁ θεὸς οἶδεν – ἁρπαγέντα τὸν τοιοῦτον ἕως τρίτου οὐρανοῦ.; — I knew a man in Christ above fourteen years ago, (whether in the body, I cannot tell; or whether out of the body, I cannot tell: God knoweth;) such an one caught up to the third heaven.
Corinthians II 12:4: ^A þatei frawulwans warþ in wagg jah hausida unqeþja waurda, þoei ni skulda sind mann rodjan.; ^B þatei frawulwans warþ in wagg jah hausida unqeþja waurda, þoei ni skulda sind mann rodjan.; — ὅτι ἡρπάγη εἰς τὸν παράδεισον καὶ ἤκουσεν ἄρρητα ῥήματα ἃ οὐκ ἐξὸν ἀνθρώπῳ λαλῆσαι.; — How that he was caught up into paradise, and heard unspeakable words, which it is not lawful for a man to utter.
Corinthians II 12:5: ^A faur þana swaleikana hvopa, iþ faur mik silban ni waiht hvopa, niba in unmahtim meinaim.; ^B faur þana swaleikana hvopa, iþ faur mik silban ni waiht hvopa, niba in unmahtim meinaim.; — ὑπὲρ τοῦ τοιούτου καυχήσομαι, ὑπὲρ δὲ ἐμαυτοῦ οὐ καυχήσομαι εἰ μὴ ἐν ταῖς ἀσθενείαις.; — Of such an one will I glory: yet of myself I will not glory, but in mine infirmities.
Corinthians II 12:6: ^A aþþan jabai wiljau hvopan, ni sijau unwita, unte sunja qiþa, iþ freidja, ibai hvas in mis hva muni ufar þatei gasaihviþ aiþþau [aiþþau] gahauseiþ hva us mis.; ^B aþþan jabai wiljau hvopan, ni sijau unwita, unte sunja qiþa, iþ freidja, ibai hvas in mis hva muni ufar þatei gasaihviþ aiþþau gahauseiþ hva us mis.; — ἐὰν γὰρ θελήσω καυχήσασθαι, οὐκ ἔσομαι ἄφρων, ἀλήθειαν γὰρ ἐρῶ: φείδομαι δέ, μή τις εἰς ἐμὲ λογίσηται ὑπὲρ ὃ βλέπει με ἢ ἀκούει [τι] ἐξ ἐμοῦ; — For though I would desire to glory, I shall not be a fool; for I will say the truth: but now I forbear, lest any man should think of me above that which he seeth me to be, or that he heareth of me.
Corinthians II 12:7: ^A jah bi filusnai andhuleino, ei ni ufarhafnau, atgibana ist mis hnuþo leika meinamma, aggilus Satanins, ei mik kaupastedi, ei ni ufarhugjau.; ^B jah bi filusnai andhuleino, ei ni ufarhafnau, atgibana ist mis hnuto leika meinamma, aggilus Satanins, ei mik kaupastedi, ei ni ufarhugjau.; — καὶ τῇ ὑπερβολῇ τῶν ἀποκαλύψεων. διό, ἵνα μὴ ὑπεραίρωμαι, ἐδόθη μοι σκόλοψ τῇ σαρκί, ἄγγελος σατανᾶ, ἵνα με κολαφίζῃ, ἵνα μὴ ὑπεραίρωμαι.; — And lest I should be exalted above measure through the abundance of the revelations, there was given to me a thorn in the flesh, the messenger of Satan to buffet me, lest I should be exalted above measure.
Corinthians II 12:8: ^A bi þatei þrim sinþam fraujan baþ ei afstoþi af mis;; ^B bi þatei þrim sinþam frauja<n> baþ ei afstoþi af mis;; — ὑπὲρ τούτου τρὶς τὸν κύριον παρεκάλεσα ἵνα ἀποστῇ ἀπ' ἐμοῦ:; — For this thing I besought the Lord thrice, that it might depart from me.
Corinthians II 12:9: ^A jah qaþ mis: ganah þuk ansts meina, unte mahts in siukein ustiuhada. filu gabaurjaba nu mais hvopa in siukeim meinaim, ei ufarhleiþrjai ana mis mahts Xristaus.; ^B jah qaþ mis: ganah þuk ansts meina, unte mahts in siukeim ustiuhada. filu gabaurjaba nu mais hvopa in siukeim meinaim, ei ufarhleiþrjai ana mis mahts Xristaus.; — καὶ εἴρηκέν μοι, ἀρκεῖ σοι ἡ χάρις μου: ἡ γὰρ δύναμις ἐν ἀσθενείᾳ τελεῖται. ἥδιστα οὖν μᾶλλον καυχήσομαι ἐν ταῖς ἀσθενείαις μου, ἵνα ἐπισκηνώσῃ ἐπ' ἐμὲ ἡ δύναμις τοῦ χριστοῦ.; — And he said unto me, My grace is sufficient for thee: for my strength is made perfect in weakness. Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me.
Corinthians II 12:11: ^A warþ unwita hvopands, jus mik gabaidideduþ; aþþan ik skulds was fram izwis gakannjan, unte ni waihtai mins habaida þaim ufar filu apaustaulum, jah jabai ni waihts im.; ^B warþ unwita hvopands, jus mik gabaidideduþ; aþþan ik skulds was fram izwis gakannjan, unte ni waihtai mins habaida þaim ufar filu apaustaulum, jah jabai ni waihts im.; — γέγονα ἄφρων: ὑμεῖς με ἠναγκάσατε: ἐγὼ γὰρ ὤφειλον ὑφ' ὑμῶν συνίστασθαι. οὐδὲν γὰρ ὑστέρησα τῶν ὑπερλίαν ἀποστόλων, εἰ καὶ οὐδέν εἰμι:; — I am become a fool in glorying; ye have compelled me: for I ought to have been commended of you: for in nothing am I behind the very chiefest apostles, though I be nothing.
Corinthians II 12:12: ^A aiþþau sweþauh taikneis apaustaulus gatawidos waurþun in izwis in allai þulainai, taiknim jah fauratanjam jah mahtim.; ^B aiþþau sweþauh taikneis apaustaulaus gatawidos waurþun in izwis in allai þulainai, taiknim jah fauratanjam jah mahtim.; — τὰ μὲν σημεῖα τοῦ ἀποστόλου κατειργάσθη ἐν ὑμῖν ἐν πάσῃ ὑπομονῇ, σημείοις τε καὶ τέρασιν καὶ δυνάμεσιν.; — Truly the signs of an apostle were wrought among you in all patience, in signs, and wonders, and mighty deeds.
Corinthians II 12:13: ^A hva auk ist, þize wanai weseiþ ufar anþaros aikklesjons, niba þatei ik silba ni kaurida izwis? fragibiþ mis þata skaþis.; ^B hva auk ist, þize wanai weseiþ ufar anþaros aikklesjons, nibai þatei ik silba ni kaurida izwis? fragibiþ mis þata skaþis.; — τί γάρ ἐστιν ὃ ἡσσώθητε ὑπὲρ τὰς λοιπὰς ἐκκλησίας, εἰ μὴ ὅτι αὐτὸς ἐγὼ οὐ κατενάρκησα ὑμῶν; χαρίσασθέ μοι τὴν ἀδικίαν ταύτην.; — For what is it wherein ye were inferior to other churches, except it be that I myself was not burdensome to you? forgive me this wrong.
Corinthians II 12:14: ^A sai, þridjo þata manwus im qiman at izwis, jan~ni kaurja izwis; unte ni sokja izwaros aihtins, ak izwis; ni auk skulun barna fadreinam huzdjan, ak fadreina barnam.; ^B sai, þridjo þata manwus im qiman at izwis, jah ni kaurja izwis; unte ni sokja izwaros aihtins, ak izwis; ni auk skulun barna fadreinam huzdjan, ak fadreina barnam.; — ἰδοὺ τρίτον τοῦτο ἑτοίμως ἔχω ἐλθεῖν πρὸς ὑμᾶς, καὶ οὐ καταναρκήσω: οὐ γὰρ ζητῶ τὰ ὑμῶν ἀλλὰ ὑμᾶς, οὐ γὰρ ὀφείλει τὰ τέκνα τοῖς γονεῦσιν θησαυρίζειν, ἀλλὰ οἱ γονεῖς τοῖς τέκνοις.; — Behold, the third time I am ready to come to you; and I will not be burdensome to you: for I seek not your's but you: for the children ought not to lay up for the parents, but the parents for the children.
Corinthians II 12:15: ^A aþþan ik laþaleiko fraqima jah fraqimada faur saiwalos izwaros, sweþauh ei ufarassau izwis frijonds mins frijoda.; ^B aþþan ik gabaurjaba fraqima jah fraqimada faur saiwalos izwaros, sweþauh ei ufarassau izwis frijonds minz frijoda.; — ἐγὼ δὲ ἥδιστα δαπανήσω καὶ ἐκδαπανηθήσομαι ὑπὲρ τῶν ψυχῶν ὑμῶν. εἰ περισσοτέρως ὑμᾶς ἀγαπῶ[ν], ἧσσον ἀγαπῶμαι;; — And I will very gladly spend and be spent for you; though the more abundantly I love you, the less I be loved.
Corinthians II 12:16: ^A aþþan sai nu, ik ni kaurida izwis, ak wisands aufto listeigs hindarweisein izwis nam.; ^B aþþan sai nu, ik ni kaurida izwis, ak wisands aufto listeigs hindarweisein izwis nam.; — ἔστω δέ, ἐγὼ οὐ κατεβάρησα ὑμᾶς: ἀλλὰ ὑπάρχων πανοῦργος δόλῳ ὑμᾶς ἔλαβον.; — But be it so, I did not burden you: nevertheless, being crafty, I caught you with guile.
Corinthians II 12:17: ^A ibai þairh hvana þizeei insandida du izwis bifaihoda izwis?; ^B ibai þairh hvana þizeei insandida du izwis bifaihoda izwis?; — μή τινα ὧν ἀπέσταλκα πρὸς ὑμᾶς, δι' αὐτοῦ ἐπλεονέκτησα ὑμᾶς;; — Did I make a gain of you by any of them whom I sent unto you?
Corinthians II 12:18: ^A baþ Teitu jah miþinsandida imma broþar; ibai hva bifaihoda izwis Teitus? niu þamma samin ahmin iddjedum? niu þaim samam laistim?; ^B baþ Teitu jah miþinsandida imma broþar; ibai hva bifaihoda izwis Teitus? niu þamma samin ahmin iddjedum? niu þaim samam laistim?; — παρεκάλεσα τίτον καὶ συναπέστειλα τὸν ἀδελφόν: μήτι ἐπλεονέκτησεν ὑμᾶς τίτος; οὐ τῷ αὐτῷ πνεύματι περιεπατήσαμεν; οὐ τοῖς αὐτοῖς ἴχνεσιν;; — I desired Titus, and with him I sent a brother. Did Titus make a gain of you? walked we not in the same spirit? walked we not in the same steps?
Corinthians II 12:19: ^A aftra þugkeiþ izwis ei sunjoma uns wiþra izwis? in andwairþja gudis in Xristau rodjam, þatuþ~þan all, liubans, in izwaraizos gatimreinais.; ^B aftra þugkeiþ izwis ei sunjo[da]ma uns wiþra izwis? in andwairþja gudis in Xristau rodjam, þatuþ~þan all, liubans, in izwaraizos gatimreinais.; — πάλαι δοκεῖτε ὅτι ὑμῖν ἀπολογούμεθα; κατέναντι θεοῦ ἐν χριστῷ λαλοῦμεν: τὰ δὲ πάντα, ἀγαπητοί, ὑπὲρ τῆς ὑμῶν οἰκοδομῆς.; — Again, think ye that we excuse ourselves unto you? we speak before God in Christ: but we do all things, dearly beloved, for your edifying.
Corinthians II 12:20: ^A unte og, ibai aufto qimands ni swaleikans swe wiljau bigitau izwis, jah ik bigitaidau izwis swaleiks swe ni wileiþ mik, ibai aufto þwairheins, aljan, jiukos, bihaita, birodeinos, haifsteis, [bifaiha] ufswalleinos, drobnans;; ^B unte og, ibai aufto qimands ni swaleikans swe wiljau bigitau izwis, jah ik bigitaidau izwis swaleiks swe ni wileiþ mik, ibai aufto þwairheins, aljan, jiukos, bihaita, birodeinos, haifsteis, drobnans;; — φοβοῦμαι γὰρ μή πως ἐλθὼν οὐχ οἵους θέλω εὕρω ὑμᾶς, κἀγὼ εὑρεθῶ ὑμῖν οἷον οὐ θέλετε, μή πως ἔρις, ζῆλος, θυμοί, ἐριθείαι, καταλαλιαί, ψιθυρισμοί, φυσιώσεις, ἀκαταστασίαι:; — For I fear, lest, when I come, I shall not find you such as I would, and that I shall be found unto you such as ye would not: lest there be debates, envyings, wraths, strifes, backbitings, whisperings, swellings, tumults:
Corinthians II 12:21: ^A ibai aftra qimandan mik guþ gahaunjai at izwis jah qaino managans þize faura frawaurkjandane jan~ni idreigondane ana unhrainiþai þoei gatawidedun, horinassau jah aglaitja.; ^B ibai aftra qimandan mik guþ gahaunjai at izwis jah qaino managans þize faura frawaurkjandane jah ni idreigondane ana unhrainiþai þoei gatawidedun, horinassau jah aglaitein[o].; — μὴ πάλιν ἐλθόντος μου ταπεινώσῃ με ὁ θεός μου πρὸς ὑμᾶς, καὶ πενθήσω πολλοὺς τῶν προημαρτηκότων καὶ μὴ μετανοησάντων ἐπὶ τῇ ἀκαθαρσίᾳ καὶ πορνείᾳ καὶ ἀσελγείᾳ ᾗ ἔπραξαν.; — And lest, when I come again, my God will humble me among you, and that I shall bewail many which have sinned already, and have not repented of the uncleanness and fornication and lasciviousness which they have committed.
Corinthians II 13:1: ^A Þridjo þata qima at izwis. ana munþa twaddje weitwode jaþ~þrije gastandiþ all waurde.; ^B Þridjo þata qima at izwis. ana munþa twaddje weitwode jah þrije gastandai all waurde.; — τρίτον τοῦτο ἔρχομαι πρὸς ὑμᾶς: ἐπὶ στόματος δύο μαρτύρων καὶ τριῶν σταθήσεται πᾶν ῥῆμα.; — This is the third time I am coming to you. In the mouth of two or three witnesses shall every word be established.
Corinthians II 13:2: ^A fauraqaþ jah aftra fauragateiha, swaswe andwairþs anþaramma sinþa jah aljaþro nu melja þaim faura frawaurkjandam jah anþaraim allaim, þatei jabai qima, aftra ni freidja.; ^B fauraqaþ jah aftra fauragateiha, swaswe andwairþs anþaramma sinþa jah aljaþro nu melja þaim faura frawaurkjandam jah anþaraim allaim, þatei jabai qima, aftra ni freidja.; — προείρηκα καὶ προλέγω ὡς παρὼν τὸ δεύτερον καὶ ἀπὼν νῦν τοῖς προημαρτηκόσιν καὶ τοῖς λοιποῖς πᾶσιν, ὅτι ἐὰν ἔλθω εἰς τὸ πάλιν οὐ φείσομαι,; — I told you before, and foretell you, as if I were present, the second time; and being absent now I write to them which heretofore have sinned, and to all other, that, if I come again, I will not spare:
Corinthians II 13:3: ^A unte kustu sokeiþ þis in mis rodjandins Xristaus, saei ni siukiþ in izwis, ak mahteigs ist in izwis.; ^B unte kustu sokeiþ þis in mis rodjandins Xristaus, saei ni siukiþ in izwis, ak mahteigs ist in izwis.; — ἐπεὶ δοκιμὴν ζητεῖτε τοῦ ἐν ἐμοὶ λαλοῦντος χριστοῦ: ὃς εἰς ὑμᾶς οὐκ ἀσθενεῖ ἀλλὰ δυνατεῖ ἐν ὑμῖν.; — Since ye seek a proof of Christ speaking in me, which to you-ward is not weak, but is mighty in you.
Corinthians II 13:5: ^A silbans fraisiþ sijaidu in galaubeinai; silbans izwis kauseiþ, þau niu kunnuþ izwis þatei Iesus Xristus in izwis ist? nibai aufto ungakusanai sijuþ.; ^B izwis silbans fragiþ sijaidu in galaubeinai; silbans izwis kauseiþ, þauh niu kunnuþ þatei Iesus Xristus in izwis ist? ibai aufto ungakusanai sijuþ?; — ἑαυτοὺς πειράζετε εἰ ἐστὲ ἐν τῇ πίστει, ἑαυτοὺς δοκιμάζετε: ἢ οὐκ ἐπιγινώσκετε ἑαυτοὺς ὅτι ἰησοῦς χριστὸς ἐν ὑμῖν; εἰ μήτι ἀδόκιμοί ἐστε.; — Examine yourselves, whether ye be in the faith; prove your own selves. Know ye not your own selves, how that Jesus Christ is in you, except ye be reprobates?
Corinthians II 13:7: ^A aþþan bidja du guda ei ni waiht ubilis taujaiþ; ni ei weis [un]gakusanai þugkjaima, ak ei jus þata godo taujaiþ, iþ weis swe ungakusanai þugkjaima.; ^B aþþan bidja du guda ei ni waiht ubilis taujaiþ; ni ei weis [un]gakusanai þugkjaima, ak ei jus þata godo taujaiþ, ei weis ungakusanai þugkjaima.; — εὐχόμεθα δὲ πρὸς τὸν θεὸν μὴ ποιῆσαι ὑμᾶς κακὸν μηδέν, οὐχ ἵνα ἡμεῖς δόκιμοι φανῶμεν, ἀλλ' ἵνα ὑμεῖς τὸ καλὸν ποιῆτε, ἡμεῖς δὲ ὡς ἀδόκιμοι ὦμεν.; — Now I pray to God that ye do no evil; not that we should appear approved, but that ye should do that which is honest, though we be as reprobates.
Corinthians II 13:9: ^A aþþan faginom, þan weis siukam, iþ jus swinþai siuþ; þizuh auk jah bidjam, izwaraizos ustauhtais.; ^B aþþan faginom, þan weis siukam, iþ jus swinþai sijuþ; þizuh auk jah bidjam, izwaraizos ustauhtais.; — χαίρομεν γὰρ ὅταν ἡμεῖς ἀσθενῶμεν, ὑμεῖς δὲ δυνατοὶ ἦτε: τοῦτο καὶ εὐχόμεθα, τὴν ὑμῶν κατάρτισιν.; — For we are glad, when we are weak, and ye are strong: and this also we wish, even your perfection.
Corinthians II 13:10: ^A duþþe þata aljaþro melja, ei andwairþs hardaba ni tauja bi waldufnja þammei frauja fragaf mis du gatimreinai jan~ni du gataurþai.; ^B duþþe þata aljaþro melja, ei andwairþs harduba ni taujau bi waldufnja þammei frauja fragaf mis du gatimreinai jah ni du gataurþai.; — διὰ τοῦτο ταῦτα ἀπὼν γράφω, ἵνα παρὼν μὴ ἀποτόμως χρήσωμαι κατὰ τὴν ἐξουσίαν ἣν ὁ κύριος ἔδωκέν μοι, εἰς οἰκοδομὴν καὶ οὐκ εἰς καθαίρεσιν.; — Therefore I write these things being absent, lest being present I should use sharpness, according to the power which the Lord hath given me to edification, and not to destruction.
Corinthians II 13:11: ^A þata anþar, broþrjus, faginoþ, ustauhanai sijaiþ, gaþrafstidai sijaiþ, samo fraþjaiþ, gawairþi taujandans sijaiþ, jah guþ gawairþeis jah frijaþwos wairþiþ miþ izwis.; ^B þata anþar, broþrjus, faginoþ, ustauhanai sijaiþ, samo fraþjaiþ, gawairþi taujandans sijaiþ, jah guþ gawairþeis jah friaþwos wairþiþ miþ izwis.; — λοιπόν, ἀδελφοί, χαίρετε, καταρτίζεσθε, παρακαλεῖσθε, τὸ αὐτὸ φρονεῖτε, εἰρηνεύετε, καὶ ὁ θεὸς τῆς ἀγάπης καὶ εἰρήνης ἔσται μεθ' ὑμῶν.; — Finally, brethren, farewell. Be perfect, be of good comfort, be of one mind, live in peace; and the God of love and peace shall be with you.
Corinthians II 13:12: ^A goljaiþ izwis misso in frijonai weihai. goljand izwis þai weihans allai.; ^B goljaiþ izwis misso in frijonai weihai. goljand izwis þai weihans allai.; — ἀσπάσασθε ἀλλήλους ἐν ἁγίῳ φιλήματι. ἀσπάζονται ὑμᾶς οἱ ἅγιοι πάντες.; — Greet one another with an holy kiss.
Corinthians II explicit: ^A du Kaurinþium ·b· ustauh. du Kaurinþium ·b· meliþ ist us Filippai Makidonais.
Ephesians incipit: ^A Aipistaule Pawlaus du Aifaisium anastodeiþ.; ^B Du Aifaisium anastodeiþ.
Ephesians 1:1: ^A Pawlus, apaustaulus Xristaus Iesuis þairh wiljan gudis, þaim weiham þaim wisandam in Aifaison jah triggwaim in Xristau Iesu.; ^B Pawlus, apaustaulus Xristaus Iesuis þairh wiljan gudis, þaim weiham þaim wisandam in Aifaison jah triggwaim in Xristau Iesu.; — παῦλος ἀπόστολος χριστοῦ ἰησοῦ διὰ θελήματος θεοῦ τοῖς ἁγίοις τοῖς οὖσιν [ἐν ἐφέσῳ] καὶ πιστοῖς ἐν χριστῷ ἰησοῦ:; — Paul, an apostle of Jesus Christ by the will of God, to the saints which are at Ephesus, and to the faithful in Christ Jesus:
Ephesians 1:5: ^A fauragarairoþ uns du suniwe gadedai þairh Iesu Xristu in ina bi leikainai wiljins seinis,; ^B fauragarairoþ uns du suniwe gadedai þairh Iesu Xristu in imma bi leikainai wiljins seinis,; — προορίσας ἡμᾶς εἰς υἱοθεσίαν διὰ ἰησοῦ χριστοῦ εἰς αὐτόν, κατὰ τὴν εὐδοκίαν τοῦ θελήματος αὐτοῦ,; — Having predestinated us unto the adoption of children by Jesus Christ to himself, according to the good pleasure of his will,
Ephesians 1:6: ^A du hazeinai wulþaus anstais seinaizos, in þizaiei ansteigs was uns in þamma liubin sunau seinamma,; ^B du hazeinai wulþaus anstais seinaizos, in þizaiei ansteigs was uns in þamma liubin sunau seinamma,; — εἰς ἔπαινον δόξης τῆς χάριτος αὐτοῦ ἧς ἐχαρίτωσεν ἡμᾶς ἐν τῷ ἠγαπημένῳ,; — To the praise of the glory of his grace, wherein he hath made us accepted in the beloved.
Ephesians 1:7: ^A in þammei habam faurbauht, fralet frawaurhte þairh bloþ is, bi gabein wulþaus anstais is,; ^B in þammei habam faurbauht, fralet frawaurhte þairh bloþ is, bi gabein wulþaus anstais is,; — ἐν ᾧ ἔχομεν τὴν ἀπολύτρωσιν διὰ τοῦ αἵματος αὐτοῦ, τὴν ἄφεσιν τῶν παραπτωμάτων, κατὰ τὸ πλοῦτος τῆς χάριτος αὐτοῦ,; — In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace;
Ephesians 1:8: ^A þoei ufarassau ganohida in uns in allai handugein jah frodein,; ^B þoei ufarassau ganohida in uns in allai handugein jah frodein,; — ἧς ἐπερίσσευσεν εἰς ἡμᾶς ἐν πάσῃ σοφίᾳ καὶ φρονήσει; — Wherein he hath abounded toward us in all wisdom and prudence;
Ephesians 1:10: ^A du fauragaggja usfulleinais mele, aftra usfulljan alla in Xristau, þo ana himinam jaþ~þo ana airþai in imma,; ^B du fauragaggja usfulleinais mele, aftra usfulljan alla in Xristau, þo ana himinam jah ana airþai in imma,; — εἰς οἰκονομίαν τοῦ πληρώματος τῶν καιρῶν, ἀνακεφαλαιώσασθαι τὰ πάντα ἐν τῷ χριστῷ, τὰ ἐπὶ τοῖς οὐρανοῖς καὶ τὰ ἐπὶ τῆς γῆς: ἐν αὐτῷ,; — That in the dispensation of the fulness of times he might gather together in one all things in Christ, both which are in heaven, and which are on earth; even in him:
Ephesians 1:13: ^A in þammei jah jus gahausjandans waurd sunjus, aiwaggeli ganistais izwaraizos, þammei galaubjandans gasiglidai waurþuþ ahmin gahaitis þamma weihin,; ^B in þammei jah jus gahausjandans waurd sunjos, aiwaggeli ganistais izwaraizos, þammei galaubjandans gasiglidai waurþuþ ahmin gahaitis þamma weihin,; — ἐν ᾧ καὶ ὑμεῖς ἀκούσαντες τὸν λόγον τῆς ἀληθείας, τὸ εὐαγγέλιον τῆς σωτηρίας ὑμῶν, ἐν ᾧ καὶ πιστεύσαντες ἐσφραγίσθητε τῷ πνεύματι τῆς ἐπαγγελίας τῷ ἁγίῳ,; — In whom ye also trusted, after that ye heard the word of truth, the gospel of your salvation: in whom also after that ye believed, ye were sealed with that holy Spirit of promise,
Ephesians 1:16: ^A unsweibands awiliudo in izwara, gamund waurkjands in bidom meinaim,; ^B unsweibands awiliudo in izwara, gamund waurkjands in bidom meinaim,; — οὐ παύομαι εὐχαριστῶν ὑπὲρ ὑμῶν μνείαν ποιούμενος ἐπὶ τῶν προσευχῶν μου,; — Cease not to give thanks for you, making mention of you in my prayers;
Ephesians 1:18: ^A inliuhtida augona hairtins izwaris, ei witeiþ jus hva ist wens laþonais is, hvileiku<h> gabei wulþaus arbjis is in weihaim,; ^B inliuh[i]tida augona hairtins izwaris, ei witeiþ jus hva ist wens laþonais is, hvileiku<h> gabei wulþaus arbjis is in weihaim,; — πεφωτισμένους τοὺς ὀφθαλμοὺς τῆς καρδίας [ὑμῶν] εἰς τὸ εἰδέναι ὑμᾶς τίς ἐστιν ἡ ἐλπὶς τῆς κλήσεως αὐτοῦ, τίς ὁ πλοῦτος τῆς δόξης τῆς κληρονομίας αὐτοῦ ἐν τοῖς ἁγίοις,; — The eyes of your understanding being enlightened; that ye may know what is the hope of his calling, and what the riches of the glory of his inheritance in the saints,
Ephesians 1:20: ^A þatei gawaurhta in Xristau, urraisjands ina us dauþaim jah gasatida in taihswon seinai in himinam; ^B þatei gawaurhta in Xristau, urraisjands ina us dauþaim jah gasatida in taihswon seinai in himinam; — ἣν ἐνήργησεν ἐν τῷ χριστῷ ἐγείρας αὐτὸν ἐκ νεκρῶν, καὶ καθίσας ἐν δεξιᾷ αὐτοῦ ἐν τοῖς ἐπουρανίοις; — Which he wrought in Christ, when he raised him from the dead, and set him at his own right hand in the heavenly places,
Ephesians 1:21: ^A ufaro allaize reikje jah waldufnje jah mahte jah fraujinassiwe jah allaize namne namnidaize ni þatainei in þamma aiwa, ak jah in þamma anawairþin.; ^B ufaro allaize reikje jah waldufnje jah mahte jah fraujinassiwe jah allaize namne namnidaize ni þatainei in þamma aiwa, ak jah in þamma anawairþin.; — ὑπεράνω πάσης ἀρχῆς καὶ ἐξουσίας καὶ δυνάμεως καὶ κυριότητος καὶ παντὸς ὀνόματος ὀνομαζομένου οὐ μόνον ἐν τῷ αἰῶνι τούτῳ ἀλλὰ καὶ ἐν τῷ μέλλοντι:; — Far above all principality, and power, and might, and dominion, and every name that is named, not only in this world, but also in that which is to come:
Ephesians 1:22: ^A jah alla ufhnaiwida uf fotuns imma jah ina atgaf haubiþ ufar alla aikklesjon,; ^B jah all ufhnaiwida uf fotuns imma jah ina atgaf haubiþ ufar alla aikklesjon,; — καὶ πάντα ὑπέταξεν ὑπὸ τοὺς πόδας αὐτοῦ, καὶ αὐτὸν ἔδωκεν κεφαλὴν ὑπὲρ πάντα τῇ ἐκκλησίᾳ,; — And hath put all things under his feet, and gave him to be the head over all things to the church,
Ephesians 1:23: ^A sei ist leik is, fullo þis alla in allaim usfulljandins.; ^B sei ist leik is, fullo þis alla in allaim usfulljandins.; — ἥτις ἐστὶν τὸ σῶμα αὐτοῦ, τὸ πλήρωμα τοῦ τὰ πάντα ἐν πᾶσιν πληρουμένου.; — Which is his body, the fulness of him that filleth all in all.
Ephesians 2:3: ^A in þaimei jah weis allai usmetum suman in lustum leikis unsaris, taujandans wiljans leikis jah gamitone, jah wesum wistai barna hatize, swaswe jah þai anþarai.; ^B in þaimei jah weis allai usmetum suman in lustum leikis unsaris, taujandans wiljans leikis jah gamitone, jah wisum wistai barna hatis, swaswe jah þai anþarai.; — ἐν οἷς καὶ ἡμεῖς πάντες ἀνεστράφημέν ποτε ἐν ταῖς ἐπιθυμίαις τῆς σαρκὸς ἡμῶν, ποιοῦντες τὰ θελήματα τῆς σαρκὸς καὶ τῶν διανοιῶν, καὶ ἤμεθα τέκνα φύσει ὀργῆς ὡς καὶ οἱ λοιποί:; — Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others.
Ephesians 2:4: ^A iþ guþ, gabigs wisands in armahairtein, in þizos managons frijaþwos þizaiei frijoda uns,; ^B iþ guþ, gabeigs wisands in armahairtein, in þizos managons frijaþwos in þizaiei frijoda uns,; — ὁ δὲ θεὸς πλούσιος ὢν ἐν ἐλέει, διὰ τὴν πολλὴν ἀγάπην αὐτοῦ ἣν ἠγάπησεν ἡμᾶς,; — But God, who is rich in mercy, for his great love wherewith he loved us,
Ephesians 2:7: ^A ei ataugjai in ald[a]im þaim anagaggandeim ufarassu gabeins anstais seinaizos in selein bi uns in Xristau Iesu.; ^B ei ataugjai in aldim þaim anagaggandeim ufarassu gabeins anstais seinaizos in selein bi uns in Xristau Iesu.; — ἵνα ἐνδείξηται ἐν τοῖς αἰῶσιν τοῖς ἐπερχομένοις τὸ ὑπερβάλλον πλοῦτος τῆς χάριτος αὐτοῦ ἐν χρηστότητι ἐφ' ἡμᾶς ἐν χριστῷ ἰησοῦ.; — That in the ages to come he might shew the exceeding riches of his grace in his kindness toward us through Christ Jesus.
Ephesians 2:9: ^A ni us waurstwam, ei hvas ni hvopai,; ^B ni us waurstwam, ei hvas ni hvopai,; — οὐκ ἐξ ἔργων, ἵνα μή τις καυχήσηται.; — Not of works, lest any man should boast.
Ephesians 2:10: ^A ak is sium taui, gaskapanai in Xristau Iesu du waurstwam godaim, þoei fauragamanwida guþ, ei in þaim gaggaima.; ^B ak is sijum taui, gaskapanai in Xristau Iesu du waurstwam godaim, þoei fauragamanwida guþ, ei in þaim gaggaima.; — αὐτοῦ γάρ ἐσμεν ποίημα, κτισθέντες ἐν χριστῷ ἰησοῦ ἐπὶ ἔργοις ἀγαθοῖς οἷς προητοίμασεν ὁ θεὸς ἵνα ἐν αὐτοῖς περιπατήσωμεν.; — For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.
Ephesians 2:11: ^A duþþe gamuneiþ þatei jus þiudos simle wesuþ in leika, þai namnidans unbimaitanai fram þizai namnidon bimait in leika handuwaurht.; ^B duþþe gamuneiþ þatei jus þiudos simle wesuþ in leika, þai namnidans unbimaitanai fram þizai namnidon bimait in leika handuwaurht.; — διὸ μνημονεύετε ὅτι ποτὲ ὑμεῖς τὰ ἔθνη ἐν σαρκί, οἱ λεγόμενοι ἀκροβυστία ὑπὸ τῆς λεγομένης περιτομῆς ἐν σαρκὶ χειροποιήτου,; — Wherefore remember, that ye being in time past Gentiles in the flesh, who are called Uncircumcision by that which is called the Circumcision in the flesh made by hands;
Ephesians 2:13: ^A iþ nu sai, in Xristau Iesu jus juzei simle wesuþ fairra, waurþuþ nehva in bloþa Xristaus.; ^B iþ nu sai, in Xristau Iesu jus juzei simle wesuþ fairra, waurþuþ nehva in bloþa Xristaus.; — νυνὶ δὲ ἐν χριστῷ ἰησοῦ ὑμεῖς οἵ ποτε ὄντες μακρὰν ἐγενήθητε ἐγγὺς ἐν τῷ αἵματι τοῦ χριστοῦ.; — But now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ.
Ephesians 2:14: ^A sa auk ist gawairþi unsar, saei gatawida þo ba du samin jah midgardiwaddju faþos gatairands,; ^B sa auk ist gawairþi unsar, saei gatawida þo ba du samin jah miþgardawaddju faþos gatairands,; — αὐτὸς γάρ ἐστιν ἡ εἰρήνη ἡμῶν, ὁ ποιήσας τὰ ἀμφότερα ἓν καὶ τὸ μεσότοιχον τοῦ φραγμοῦ λύσας, τὴν ἔχθραν, ἐν τῇ σαρκὶ αὐτοῦ,; — For he is our peace, who hath made both one, and hath broken down the middle wall of partition between us;
Ephesians 2:15: ^A fijaþwa, ana leika seinamma witoþ anabusne garaideinim gatairands, ei þans twans gaskopi in sis silbin du ainamma niujamma mann, waurkjands gawairþi,; ^B fijaþwa, ana leika seinamma witoþ anabusne garaideinim gatairands, ei þans twans gaskopi in sis silbin du ainamma niujamma mann, waurkjands gawairþi,; — τὸν νόμον τῶν ἐντολῶν ἐν δόγμασιν καταργήσας, ἵνα τοὺς δύο κτίσῃ ἐν αὐτῷ εἰς ἕνα καινὸν ἄνθρωπον ποιῶν εἰρήνην,; — Having abolished in his flesh the enmity, even the law of commandments contained in ordinances; for to make in himself of twain one new man, so making peace;
Ephesians 2:16: ^A jah gafriþodedi þans bans in ainamma leika guda þairh galgan, afslahands fijaþwa in sis silbin.; ^B jah gafriþodedi þans bans in ainamma leika guda þairh galgan, afslahan<d>s fijaþwa in sis silbin.; — καὶ ἀποκαταλλάξῃ τοὺς ἀμφοτέρους ἐν ἑνὶ σώματι τῷ θεῷ διὰ τοῦ σταυροῦ, ἀποκτείνας τὴν ἔχθραν ἐν αὐτῷ.; — And that he might reconcile both unto God in one body by the cross, having slain the enmity thereby:
Ephesians 2:18: ^A unte þairh ina habam atgagg bajoþs in ainamma ahmin du attin.; ^B unte þairh ina habam atgagg bajoþs in ainamma ahmin du attin.; — ὅτι δι' αὐτοῦ ἔχομεν τὴν προσαγωγὴν οἱ ἀμφότεροι ἐν ἑνὶ πνεύματι πρὸς τὸν πατέρα.; — For through him we both have access by one Spirit unto the Father.
Ephesians 2:19: ^A sai nu ni sijuþ gasteis jah aljakonjai, ak sijuþ gabaurgjans þaim weiham jah ingardjans gudis,; ^B sai nu ju ni sijuþ gasteis jah aljakonjai, ak sijuþ gabaurgjans þaim weiham jah ingardjans gudis,; — ἄρα οὖν οὐκέτι ἐστὲ ξένοι καὶ πάροικοι, ἀλλὰ ἐστὲ συμπολῖται τῶν ἁγίων καὶ οἰκεῖοι τοῦ θεοῦ,; — Now therefore ye are no more strangers and foreigners, but fellowcitizens with the saints, and of the household of God;
Ephesians 2:21: ^B in þammei alla gatimrjo gagatiloda wahseiþ du alh weihai in fraujin,; — ἐν ᾧ πᾶσα οἰκοδομὴ συναρμολογουμένη αὔξει εἰς ναὸν ἅγιον ἐν κυρίῳ,; — In whom all the building fitly framed together groweth unto an holy temple in the Lord:
Ephesians 3:1: ^B In þizozei waihtais ik Pawlus bandja Xristaus Iesuis in izwara þiudo,; — τούτου χάριν ἐγὼ παῦλος ὁ δέσμιος τοῦ χριστοῦ [ἰησοῦ] ὑπὲρ ὑμῶν τῶν ἐθνῶν –; — For this cause I Paul, the prisoner of Jesus Christ for you Gentiles,
Ephesians 3:3: ^B unte bi andhuleinai gakannida was mis so runa, swe fauragamelida in leitilamma,; — [ὅτι] κατὰ ἀποκάλυψιν ἐγνωρίσθη μοι τὸ μυστήριον, καθὼς προέγραψα ἐν ὀλίγῳ,; — How that by revelation he made known unto me the mystery; (as I wrote afore in few words,
Ephesians 3:4: ^B duþþe ei siggwandans mageiþ fraþjan frodein meinai in runai Xristaus,; — πρὸς ὃ δύνασθε ἀναγινώσκοντες νοῆσαι τὴν σύνεσίν μου ἐν τῷ μυστηρίῳ τοῦ χριστοῦ,; — Whereby, when ye read, ye may understand my knowledge in the mystery of Christ)
Ephesians 3:6: ^B wisan þiudos gaarbjans jah galeikans jah gadailans gahaitis is in Xristau Iesu þairh aiwaggeljon,; — εἶναι τὰ ἔθνη συγκληρονόμα καὶ σύσσωμα καὶ συμμέτοχα τῆς ἐπαγγελίας ἐν χριστῷ ἰησοῦ διὰ τοῦ εὐαγγελίου,; — That the Gentiles should be fellowheirs, and of the same body, and partakers of his promise in Christ by the gospel:
Ephesians 3:7: ^B þizozei warþ andbahts ik bi gibai anstais gudis þizai gibanon mis bi toja mahtais is.; — οὗ ἐγενήθην διάκονος κατὰ τὴν δωρεὰν τῆς χάριτος τοῦ θεοῦ τῆς δοθείσης μοι κατὰ τὴν ἐνέργειαν τῆς δυνάμεως αὐτοῦ.; — Whereof I was made a minister, according to the gift of the grace of God given unto me by the effectual working of his power.
Ephesians 3:8: ^B mis, þamma undarleijin allaize þize weihane, atgibana warþ ansts so, in þiudom wailamerjan þo unfairlaistidon gabein Xristaus,; — ἐμοὶ τῷ ἐλαχιστοτέρῳ πάντων ἁγίων ἐδόθη ἡ χάρις αὕτη, τοῖς ἔθνεσιν εὐαγγελίσασθαι τὸ ἀνεξιχνίαστον πλοῦτος τοῦ χριστοῦ,; — Unto me, who am less than the least of all saints, is this grace given, that I should preach among the Gentiles the unsearchable riches of Christ;
Ephesians 3:9: ^B jah inliuhtjan allans, hvileik þata fauragaggi runos þizos gafulginons fram aiwam in guda þamma alla gaskapjandin,; — καὶ φωτίσαι [πάντας] τίς ἡ οἰκονομία τοῦ μυστηρίου τοῦ ἀποκεκρυμμένου ἀπὸ τῶν αἰώνων ἐν τῷ θεῷ τῷ τὰ πάντα κτίσαντι,; — And to make all men see what is the fellowship of the mystery, which from the beginning of the world hath been hid in God, who created all things by Jesus Christ:
Ephesians 3:10: ^A ei kanniþ wesi nu reikjam jah waldufnjam in þaim himinakundam þairh aikklesjon so filufaiho handugei gudis,; ^B ei kanniþ wesi nu reikjam jah waldufnjam in þaim himinakundam þairh aikklesjon so managfalþo handugei gudis,; — ἵνα γνωρισθῇ νῦν ταῖς ἀρχαῖς καὶ ταῖς ἐξουσίαις ἐν τοῖς ἐπουρανίοις διὰ τῆς ἐκκλησίας ἡ πολυποίκιλος σοφία τοῦ θεοῦ,; — To the intent that now unto the principalities and powers in heavenly places might be known by the church the manifold wisdom of God,
Ephesians 3:13: ^A in þize bidja, ni wairþaiþ usgrudjans in aglom meinaim faur izwis, þatei ist wulþus izwar.; ^B in þize bidja, ni wairþaiþ usgrudjans in aglom meinaim faur izwis, þatei ist wulþus izwar.; — διὸ αἰτοῦμαι μὴ ἐγκακεῖν ἐν ταῖς θλίψεσίν μου ὑπὲρ ὑμῶν, ἥτις ἐστὶν δόξα ὑμῶν.; — Wherefore I desire that ye faint not at my tribulations for you, which is your glory.
Ephesians 3:19: ^A kun<n>an þo ufarassau mikilon þis kunþjis frijaþwa Xristaus, ei fulnaiþ in allai fullon gudis.; ^B kunnan þo ufarassau mikilon þis kunþjis friaþwa Xristaus, ei fullnaiþ du allai fullon gudis.; — γνῶναί τε τὴν ὑπερβάλλουσαν τῆς γνώσεως ἀγάπην τοῦ χριστοῦ, ἵνα πληρωθῆτε εἰς πᾶν τὸ πλήρωμα τοῦ θεοῦ.; — And to know the love of Christ, which passeth knowledge, that ye might be filled with all the fulness of God.
Ephesians 3:20: ^A aþþan þamma mahteigin ufar all taujan maizo [giban] þau bidjam aiþþau fraþjam bi mahtai þizai waurkjandein in unsis,; ^B aþþan þamma mahteigin ufar all taujan maizo þau bidjam aiþþau fraþjam bi mahtai þizai waurkjandein in uns,; — τῷ δὲ δυναμένῳ ὑπὲρ πάντα ποιῆσαι ὑπερεκπερισσοῦ ὧν αἰτούμεθα ἢ νοοῦμεν κατὰ τὴν δύναμιν τὴν ἐνεργουμένην ἐν ἡμῖν,; — Now unto him that is able to do exceeding abundantly above all that we ask or think, according to the power that worketh in us,
Ephesians 3:21: ^A immuh wulþus in Xristau Iesu jah aikkles<jon> in allos aldins aiwe, amen.; ^B imma wulþus in aikklesjon in Xristau Iesu in allos aldins aiwe, amen.; — αὐτῷ ἡ δόξα ἐν τῇ ἐκκλησίᾳ καὶ ἐν χριστῷ ἰησοῦ εἰς πάσας τὰς γενεὰς τοῦ αἰῶνος τῶν αἰώνων: ἀμήν.; — Unto him be glory in the church by Christ Jesus throughout all ages, world without end. Amen.
Ephesians 4:1: ^A Bidja nu izwis ik bandja in fraujin, wairþaba gaggan þizos laþonais þizaiei laþodai siuþ,; ^B Bidja nu izwis ik bandja in fraujin, wairþaba gaggan þizos laþonais þizaiei laþodai sijuþ,; — παρακαλῶ οὖν ὑμᾶς ἐγὼ ὁ δέσμιος ἐν κυρίῳ ἀξίως περιπατῆσαι τῆς κλήσεως ἧς ἐκλήθητε,; — I therefore, the prisoner of the Lord, beseech you that ye walk worthy of the vocation wherewith ye are called,
Ephesians 4:2: ^A miþ allai hauneinai jah qairrein, miþ usbeisnai usþulandans izwis misso in frijaþwai,; ^B miþ allai hauneinai jah qairrein, miþ usbeisnai usþulandans izwis misso in friaþwai,; — μετὰ πάσης ταπεινοφροσύνης καὶ πραΰτητος, μετὰ μακροθυμίας, ἀνεχόμενοι ἀλλήλων ἐν ἀγάπῃ,; — With all lowliness and meekness, with longsuffering, forbearing one another in love;
Ephesians 4:4: ^A ain leik jah ains ahma, swaswe atlaþodai sijuþ in aina wen laþonais izwaraizos.; ^B ain leik jah ains ahma, swaswe atlaþodai sijuþ in aina wen laþonais izwaraizos.; — ἓν σῶμα καὶ ἓν πνεῦμα, καθὼς καὶ ἐκλήθητε ἐν μιᾷ ἐλπίδι τῆς κλήσεως ὑμῶν:; — There is one body, and one Spirit, even as ye are called in one hope of your calling;
Ephesians 4:7: ^A iþ ainhvarjammeh unsara atgibana ist ansts bi mitaþ gibos Xristaus;; — ἑνὶ δὲ ἑκάστῳ ἡμῶν ἐδόθη ἡ χάρις κατὰ τὸ μέτρον τῆς δωρεᾶς τοῦ χριστοῦ.; — But unto every one of us is given grace according to the measure of the gift of Christ.
Ephesians 4:8: ^A in þizei qiþiþ: ussteigands in hauhiþa ushanþ hunþ jah atuhgaf gibos mannam.; — διὸ λέγει, ἀναβὰς εἰς ὕψος ᾐχμαλώτευσεν αἰχμαλωσίαν, ἔδωκεν δόματα τοῖς ἀνθρώποις.; — Wherefore he saith, When he ascended up on high, he led captivity captive, and gave gifts unto men.
Ephesians 4:9: ^A þatuþ~þan usstaig, hva ist, niba þatei jah atstaig faurþis in undar[a]isto airþos?; — τὸ δὲ ἀνέβη τί ἐστιν εἰ μὴ ὅτι καὶ κατέβη εἰς τὰ κατώτερα [μέρη] τῆς γῆς;; — (Now that he ascended, what is it but that he also descended first into the lower parts of the earth?
Ephesians 4:13: ^A unte garinnaima allai in ainamundiþa galaubeinais jah ufkunþjis sunus gudis, du waira fullamma, in mitaþ wahstaus fullons Xristaus,; — μέχρι καταντήσωμεν οἱ πάντες εἰς τὴν ἑνότητα τῆς πίστεως καὶ τῆς ἐπιγνώσεως τοῦ υἱοῦ τοῦ θεοῦ, εἰς ἄνδρα τέλειον, εἰς μέτρον ἡλικίας τοῦ πληρώματος τοῦ χριστοῦ,; — Till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fulness of Christ:
Ephesians 4:14: ^A ei þanaseiþs ni sijaima niuklahai uswagidai jah uswalugidai winda hvammeh laiseinais, liutein manne, in filudeisein du listeigon uswandjai airzeins,; — ἵνα μηκέτι ὦμεν νήπιοι, κλυδωνιζόμενοι καὶ περιφερόμενοι παντὶ ἀνέμῳ τῆς διδασκαλίας ἐν τῇ κυβείᾳ τῶν ἀνθρώπων ἐν πανουργίᾳ πρὸς τὴν μεθοδείαν τῆς πλάνης,; — That we henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, whereby they lie in wait to deceive;
Ephesians 4:15: ^A iþ sunja taujandans in frijaþwai wahsjaima in ina þo alla, ize ist haubiþ, Xristus,; — ἀληθεύοντες δὲ ἐν ἀγάπῃ αὐξήσωμεν εἰς αὐτὸν τὰ πάντα, ὅς ἐστιν ἡ κεφαλή, χριστός,; — But speaking the truth in love, may grow up into him in all things, which is the head, even Christ:
Ephesians 4:16: ^A us þammei all leik gagatiloþ <jah> gagahaftiþ þairh allos gawissins andstaldis, bi waurstwa in mitaþ ana ainhvarjoh fero, uswahst leikis taujiþ du timreinai seinai in frijaþwai.; — ἐξ οὗ πᾶν τὸ σῶμα συναρμολογούμενον καὶ συμβιβαζόμενον διὰ πάσης ἁφῆς τῆς ἐπιχορηγίας κατ' ἐνέργειαν ἐν μέτρῳ ἑνὸς ἑκάστου μέρους τὴν αὔξησιν τοῦ σώματος ποιεῖται εἰς οἰκοδομὴν ἑαυτοῦ ἐν ἀγάπῃ.; — From whom the whole body fitly joined together and compacted by that which every joint supplieth, according to the effectual working in the measure of every part, maketh increase of the body unto the edifying of itself in love.
Ephesians 4:17: ^A þata nu qiþa jah weitwodja in fraujin, ei þanaseiþs ni gaggaiþ, swaswe jah anþaros þiudos gaggand in uswissja hugis seinis,; ^B þata nu qiþa jah weitwodja in fraujin, ei þanaseiþs ni gaggaiþ, swaswe jah anþaros þiudos gaggand in uswissja hugis seinis,; — τοῦτο οὖν λέγω καὶ μαρτύρομαι ἐν κυρίῳ, μηκέτι ὑμᾶς περιπατεῖν καθὼς καὶ τὰ ἔθνη περιπατεῖ ἐν ματαιότητι τοῦ νοὸς αὐτῶν,; — This I say therefore, and testify in the Lord, that ye henceforth walk not as other Gentiles walk, in the vanity of their mind,
Ephesians 4:18: ^A riqizeinai gahugdai wisandans, framaþjai libainais gudis in unwitjis þis wisandins in im, in daubiþos hairtane seinaize,; ^B riqizeinai gahugdai wisandans, framaþjai libainais gudis in unwitjis þis wisandins in im, in daubiþos hairtane seinaize,; — ἐσκοτωμένοι τῇ διανοίᾳ ὄντες, ἀπηλλοτριωμένοι τῆς ζωῆς τοῦ θεοῦ, διὰ τὴν ἄγνοιαν τὴν οὖσαν ἐν αὐτοῖς, διὰ τὴν πώρωσιν τῆς καρδίας αὐτῶν,; — Having the understanding darkened, being alienated from the life of God through the ignorance that is in them, because of the blindness of their heart:
Ephesians 4:19: ^A þaiei uswenans waurþanai sik silbans atgebun aglaitein in waurstwein unhrainiþos allaizos, in faihufrikein.; ^B þaiei uswenans waurþanai sik silbans atgebun aglaitein in waurstwein unhrainiþos allaizos, in faihufrikein.; — οἵτινες ἀπηλγηκότες ἑαυτοὺς παρέδωκαν τῇ ἀσελγείᾳ εἰς ἐργασίαν ἀκαθαρσίας πάσης ἐν πλεονεξίᾳ.; — Who being past feeling have given themselves over unto lasciviousness, to work all uncleanness with greediness.
Ephesians 4:24: ^A jag~gahamoþ þamma niujin mann þamma bi guda gaskapanin in garaihtein jah weihiþai sunjos.; ^B jah gahamoþ þamma niujin mann þamma bi guda gaskapanin in garaihtein jah weihiþai sunjos.; — καὶ ἐνδύσασθαι τὸν καινὸν ἄνθρωπον τὸν κατὰ θεὸν κτισθέντα ἐν δικαιοσύνῃ καὶ ὁσιότητι τῆς ἀληθείας.; — And that ye put on the new man, which after God is created in righteousness and true holiness.
Ephesians 4:25: ^A in þizei aflagjandans liugn rodjaiþ sunja hvarjizuh miþ nehvundjin seinamma, unte sijum anþar anþaris liþus.; ^B in þizei aflagjandans liugn rodjaiþ sunja hvarjizuh miþ nehvundjin seinamma, unte sijuþ anþar anþaris liþus.; — διὸ ἀποθέμενοι τὸ ψεῦδος λαλεῖτε ἀλήθειαν ἕκαστος μετὰ τοῦ πλησίον αὐτοῦ, ὅτι ἐσμὲν ἀλλήλων μέλη.; — Wherefore putting away lying, speak every man truth with his neighbour: for we are members one of another.
Ephesians 4:26: ^A þwairhaiþ~þan sijaiþ jah ni frawaurkjaiþ, sunno ni dissigqai ana þwairhein izwara.; ^B þwairhaiþ~þan sijaiþ jah ni frawaurkjaiþ, sunno ni disiggqai ana þwairhein izwara.; — ὀργίζεσθε καὶ μὴ ἁμαρτάνετε: ὁ ἥλιος μὴ ἐπιδυέτω ἐπὶ [τῷ] παροργισμῷ ὑμῶν,; — Be ye angry, and sin not: let not the sun go down upon your wrath:
Ephesians 4:29: ^A ainhun waurde ubilaize us munþa izwaramma ni usgaggai, ak þatei goþ sijai du timreinai galaubeinais, ei gibai anst hausjandam.; ^B ainhun waurde ubilaize us munþa izwaramma ni usgaggai, ak þatei goþ sijai du timreinai galaubeinais, ei gibai anst hausjandam.; — πᾶς λόγος σαπρὸς ἐκ τοῦ στόματος ὑμῶν μὴ ἐκπορευέσθω, ἀλλὰ εἴ τις ἀγαθὸς πρὸς οἰκοδομὴν τῆς χρείας, ἵνα δῷ χάριν τοῖς ἀκούουσιν.; — Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers.
Ephesians 4:31: ^A alla baitrei jah hatis jah þwairhei jah hrops jah wajamereins afwairpaidau af izwis miþ allai unselein.; ^B alla baitrei jah hatis jah þwairhei jah hrops jah wajamereins afwairpaidau af izwis miþ allai unselein.; — πᾶσα πικρία καὶ θυμὸς καὶ ὀργὴ καὶ κραυγὴ καὶ βλασφημία ἀρθήτω ἀφ' ὑμῶν σὺν πάσῃ κακίᾳ.; — Let all bitterness, and wrath, and anger, and clamour, and evil speaking, be put away from you, with all malice:
Ephesians 4:32: ^A wairþaiduh miþ izwis misso seljai, armahairtai, fragibandans izwis misso, swaswe guþ in Xristau fragaf izwis.; ^B wairþaiduh miþ izwis misso seljai, armahairtai, fragibandans izwis misso, swaswe guþ in Xristau fragaf izwis.; — γίνεσθε [δὲ] εἰς ἀλλήλους χρηστοί, εὔσπλαγχνοι, χαριζόμενοι ἑαυτοῖς καθὼς καὶ ὁ θεὸς ἐν χριστῷ ἐχαρίσατο ὑμῖν.; — And be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ's sake hath forgiven you.
Ephesians 5:1: ^A Wairþaiþ nu galeikondans guda swe barna liuba; ^B Wairþaiþ nu galeikondans guda swe barna liuba; — γίνεσθε οὖν μιμηταὶ τοῦ θεοῦ, ὡς τέκνα ἀγαπητά,; — Be ye therefore followers of God, as dear children;
Ephesians 5:2: ^A jah gaggaiþ in frijaþwai, swaswe jah Xristus frijoda uns jah atgaf sik silban faur uns hunsl jah sauþ guda du daunai woþjai.; ^B jah gaggaiþ in friaþwai, swaswe jah Xristus frijoda uns jah atgaf sik silban faur uns hunsl jah sauþ guda du daunai woþjai.; — καὶ περιπατεῖτε ἐν ἀγάπῃ, καθὼς καὶ ὁ χριστὸς ἠγάπησεν ἡμᾶς καὶ παρέδωκεν ἑαυτὸν ὑπὲρ ἡμῶν προσφορὰν καὶ θυσίαν τῷ θεῷ εἰς ὀσμὴν εὐωδίας.; — And walk in love, as Christ also hath loved us, and hath given himself for us an offering and a sacrifice to God for a sweetsmelling savour.
Ephesians 5:3: ^A aþþan horinassus jah allos unhrainiþos aiþþau faihufrikei nih namnjaidau . . . .; ^B aþþan horinassus jah allos unhrainiþos aiþþau faihufrikei nih namnjaidau in izwis, swaswe gadob ist weihaim,; — πορνεία δὲ καὶ ἀκαθαρσία πᾶσα ἢ πλεονεξία μηδὲ ὀνομαζέσθω ἐν ὑμῖν, καθὼς πρέπει ἁγίοις,; — But fornication, and all uncleanness, or covetousness, let it not be once named among you, as becometh saints;
Ephesians 5:4: ^B aiþþau <aglaitiwaurdei aiþþau> dwalawaurdei aiþþau saldra, þoei du þaurftai ni fairrinnand, ak mais awiliuda.; — καὶ αἰσχρότης καὶ μωρολογία ἢ εὐτραπελία, ἃ οὐκ ἀνῆκεν, ἀλλὰ μᾶλλον εὐχαριστία.; — Neither filthiness, nor foolish talking, nor jesting, which are not convenient: but rather giving of thanks.
Ephesians 5:5: ^B þata auk witeiþ, kunnandans þatei hvazu<h> hors aiþþau unhrains aiþþau faihufriks, þatei ist galiugagude skalkinassaus, ni habaiþ arbi in þiudangardjai Xristaus jah gudis.; — τοῦτο γὰρ ἴστε γινώσκοντες ὅτι πᾶς πόρνος ἢ ἀκάθαρτος ἢ πλεονέκτης, ὅ ἐστιν εἰδωλολάτρης, οὐκ ἔχει κληρονομίαν ἐν τῇ βασιλείᾳ τοῦ χριστοῦ καὶ θεοῦ.; — For this ye know, that no whoremonger, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God.
Ephesians 5:6: ^B ni manna izwis uslu[s]to lausaim waurdam, þairh þoei qimiþ hatis gudis ana sunum ungalaubeinais.; — μηδεὶς ὑμᾶς ἀπατάτω κενοῖς λόγοις, διὰ ταῦτα γὰρ ἔρχεται ἡ ὀργὴ τοῦ θεοῦ ἐπὶ τοὺς υἱοὺς τῆς ἀπειθείας.; — Let no man deceive you with vain words: for because of these things cometh the wrath of God upon the children of disobedience.
Ephesians 5:17: ^A duþþe ni wairþaiþ unfrodai, ak fraþjandans hva sijai wilja fraujins.; — διὰ τοῦτο μὴ γίνεσθε ἄφρονες, ἀλλὰ συνίετε τί τὸ θέλημα τοῦ κυρίου.; — Wherefore be ye not unwise, but understanding what the will of the Lord is.
Ephesians 5:19: ^A rodjandans izwis in psalmom jah hazeinim jah saggwim ahmeinaim, siggwandans in hairtam izwaraim fraujin,; — λαλοῦντες ἑαυτοῖς [ἐν] ψαλμοῖς καὶ ὕμνοις καὶ ᾠδαῖς πνευματικαῖς, ᾄδοντες καὶ ψάλλοντες τῇ καρδίᾳ ὑμῶν τῷ κυρίῳ,; — Speaking to yourselves in psalms and hymns and spiritual songs, singing and making melody in your heart to the Lord;
Ephesians 5:20: ^A awiliudondans sinteino fram allaim in namin fraujins unsaris Iesuis Xristaus attin jah guda,; — εὐχαριστοῦντες πάντοτε ὑπὲρ πάντων ἐν ὀνόματι τοῦ κυρίου ἡμῶν ἰησοῦ χριστοῦ τῷ θεῷ καὶ πατρί,; — Giving thanks always for all things unto God and the Father in the name of our Lord Jesus Christ;
Ephesians 5:21: ^A ufhausjandans izwis misso in agisa Xristaus.; — ὑποτασσόμενοι ἀλλήλοις ἐν φόβῳ χριστοῦ.; — Submitting yourselves one to another in the fear of God.
Ephesians 5:23: ^A unte wair ist haubiþ qenais swaswe jah Xristus haubiþ aikklesjons, jah is ist nasjands leikis.; — ὅτι ἀνήρ ἐστιν κεφαλὴ τῆς γυναικὸς ὡς καὶ ὁ χριστὸς κεφαλὴ τῆς ἐκκλησίας, αὐτὸς σωτὴρ τοῦ σώματος.; — For the husband is the head of the wife, even as Christ is the head of the church: and he is the saviour of the body.
Ephesians 5:24: ^A akei swaswe aikklesjo ufhauseiþ Xristu, swah qenes abnam seinaim in allamma.; — ἀλλὰ ὡς ἡ ἐκκλησία ὑποτάσσεται τῷ χριστῷ, οὕτως καὶ αἱ γυναῖκες τοῖς ἀνδράσιν ἐν παντί.; — Therefore as the church is subject unto Christ, so let the wives be to their own husbands in every thing.
Ephesians 5:25: ^A jus wairos frijoþ qenins izwaros, swaswe jah Xristus frijoda aikklesjon jah sik silban atgaf faur þo,; — οἱ ἄνδρες, ἀγαπᾶτε τὰς γυναῖκας, καθὼς καὶ ὁ χριστὸς ἠγάπησεν τὴν ἐκκλησίαν καὶ ἑαυτὸν παρέδωκεν ὑπὲρ αὐτῆς,; — Husbands, love your wives, even as Christ also loved the church, and gave himself for it;
Ephesians 5:26: ^A ei þo gaweihaidedi gahrainjands þwahla watins in waurda,; — ἵνα αὐτὴν ἁγιάσῃ καθαρίσας τῷ λουτρῷ τοῦ ὕδατος ἐν ῥήματι,; — That he might sanctify and cleanse it with the washing of water by the word,
Ephesians 5:27: ^A ei ustauhi silba sis wulþaga aikklesjon, ni habandein wamme aiþþau maile aiþþau hva swaleikaize, ak ei sijai weiha jah unwamma.; — ἵνα παραστήσῃ αὐτὸς ἑαυτῷ ἔνδοξον τὴν ἐκκλησίαν, μὴ ἔχουσαν σπίλον ἢ ῥυτίδα ἤ τι τῶν τοιούτων, ἀλλ' ἵνα ᾖ ἁγία καὶ ἄμωμος.; — That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish.
Ephesians 5:28: ^A swa jah wairos skulun frijon seinos qenins swe leika seina. [sein silbins leik frijoþ,] saei seina qen frijoþ, [jah] sik silban frijoþ.; — οὕτως ὀφείλουσιν [καὶ] οἱ ἄνδρες ἀγαπᾶν τὰς ἑαυτῶν γυναῖκας ὡς τὰ ἑαυτῶν σώματα. ὁ ἀγαπῶν τὴν ἑαυτοῦ γυναῖκα ἑαυτὸν ἀγαπᾷ,; — So ought men to love their wives as their own bodies. He that loveth his wife loveth himself.
Ephesians 5:29: ^A ni auk manna hvanhun sein leik fijaida, ak fodeiþ ita jah warmeiþ swaswe jah Xristus aikklesjon . . . .; — οὐδεὶς γάρ ποτε τὴν ἑαυτοῦ σάρκα ἐμίσησεν, ἀλλὰ ἐκτρέφει καὶ θάλπει αὐτήν, καθὼς καὶ ὁ χριστὸς τὴν ἐκκλησίαν,; — For no man ever yet hated his own flesh; but nourisheth and cherisheth it, even as the Lord the church:
Ephesians 6:9: ^A . . . . fraletandans im hvotos, witandans þatei im jah izwis sama frauja ist in himinam, jah wiljahalþei nist at imma.; ^B jah jus fraujans [jah jus fraujans] þata samo taujaiþ wiþra ins, fraletandans im hvotos, witandans þatei im jah izwis sama frauja ist in himinam, jah wiljahalþei nist at imma.; — καὶ οἱ κύριοι, τὰ αὐτὰ ποιεῖτε πρὸς αὐτούς, ἀνιέντες τὴν ἀπειλήν, εἰδότες ὅτι καὶ αὐτῶν καὶ ὑμῶν ὁ κύριός ἐστιν ἐν οὐρανοῖς, καὶ προσωπολημψία οὐκ ἔστιν παρ' αὐτῷ.; — And, ye masters, do the same things unto them, forbearing threatening: knowing that your Master also is in heaven; neither is there respect of persons with him.
Ephesians 6:10: ^A þata nu anþar, broþrjus meinai, inswinþjaiþ izwis in fraujin jah in mahtai swinþeins is.; ^B þata nu anþar, broþrjus meinai, inswinþjaiþ izwis in fraujin jah in mahtai swinþeins is.; — τοῦ λοιποῦ ἐνδυναμοῦσθε ἐν κυρίῳ καὶ ἐν τῷ κράτει τῆς ἰσχύος αὐτοῦ.; — Finally, my brethren, be strong in the Lord, and in the power of his might.
Ephesians 6:11: ^A gahamoþ izwis sarwam gudis, ei mageiþ standan wiþra listins diabulaus;; ^B gahamoþ izwis sarwam gudis, ei mageiþ standan wiþra listins diabulaus;; — ἐνδύσασθε τὴν πανοπλίαν τοῦ θεοῦ πρὸς τὸ δύνασθαι ὑμᾶς στῆναι πρὸς τὰς μεθοδείας τοῦ διαβόλου:; — Put on the whole armour of God, that ye may be able to stand against the wiles of the devil.
Ephesians 6:12: ^A unte nist izwis brakja wiþra leik jah bloþ, ak wiþra reikja jah waldufnja, wiþra þans fairhvu habandans riqizis þis, wiþra þo ahmeinona unseleins in þaim himinakundam.; ^B unte nist izwis brakja wiþra leik jah bloþ, ak wiþra reikja jah waldufnja, wiþra þans fairhvu habandans riqizis þis, wiþra þo ahmeinona unseleins in þaim himinakundam.; — ὅτι οὐκ ἔστιν ἡμῖν ἡ πάλη πρὸς αἷμα καὶ σάρκα, ἀλλὰ πρὸς τὰς ἀρχάς, πρὸς τὰς ἐξουσίας, πρὸς τοὺς κοσμοκράτορας τοῦ σκότους τούτου, πρὸς τὰ πνευματικὰ τῆς πονηρίας ἐν τοῖς ἐπουρανίοις.; — For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places.
Ephesians 6:14: ^A standaiþ nu, ufgaurdanai hupins izwarans sunjai jag~gapaidodai brunjon garaihteins,; ^B standaiþ nu, ufgaurdanai hupins izwarans sunjai jah gapaidodai brunjon garaihteins,; — στῆτε οὖν περιζωσάμενοι τὴν ὀσφὺν ὑμῶν ἐν ἀληθείᾳ, καὶ ἐνδυσάμενοι τὸν θώρακα τῆς δικαιοσύνης,; — Stand therefore, having your loins girt about with truth, and having on the breastplate of righteousness;
Ephesians 6:15: ^A jag~gaskohai fotum in manwiþai aiwaggeljons gawairþjis; ^B jah gaskohai fotum in manwiþai aiwaggeljons gawairþjis; — καὶ ὑποδησάμενοι τοὺς πόδας ἐν ἑτοιμασίᾳ τοῦ εὐαγγελίου τῆς εἰρήνης,; — And your feet shod with the preparation of the gospel of peace;
Ephesians 6:16: ^A ufar all andnimandans skildu galaubeinais, þammei maguþ allos arhvaznos þis unseljins funiskos afhvapjan;; ^B ufar all andnimandans skildu galaubeinais, þammei maguþ allos arhvaznos þis unseleins funiskos afhvapjan;; — ἐν πᾶσιν ἀναλαβόντες τὸν θυρεὸν τῆς πίστεως, ἐν ᾧ δυνήσεσθε πάντα τὰ βέλη τοῦ πονηροῦ [τὰ] πεπυρωμένα σβέσαι:; — Above all, taking the shield of faith, wherewith ye shall be able to quench all the fiery darts of the wicked.
Ephesians 6:18: ^A þairh allos aihtronins jah bidos aihtrondans in alla mela in ahmin jah du þamma [du]wakandans sinteino usdaudein jah bidom fram allaim þaim weiham,; ^B þairh allos aihtronins jah bidos aihtrondans in alla mela in ahmin jah du þamma wakandans sinteino in allai usdaudein jah bidom fram allaim þaim weiham,; — διὰ πάσης προσευχῆς καὶ δεήσεως προσευχόμενοι ἐν παντὶ καιρῷ ἐν πνεύματι, καὶ εἰς αὐτὸ ἀγρυπνοῦντες ἐν πάσῃ προσκαρτερήσει καὶ δεήσει περὶ πάντων τῶν ἁγίων,; — Praying always with all prayer and supplication in the Spirit, and watching thereunto with all perseverance and supplication for all saints;
Ephesians 6:19: ^B jah fram mis, ei mis gibaidau waurd in usluka munþis mein[a]is in balþein kannjan runa aiwaggeljons,; — καὶ ὑπὲρ ἐμοῦ, ἵνα μοι δοθῇ λόγος ἐν ἀνοίξει τοῦ στόματός μου, ἐν παρρησίᾳ γνωρίσαι τὸ μυστήριον τοῦ εὐαγγελίου; — And for me, that utterance may be given unto me, that I may open my mouth boldly, to make known the mystery of the gospel,
Ephesians 6:20: ^B faur þoei airino in kunawidom, ei in izai gadaursjau, swe skuljau rodjan.; — ὑπὲρ οὗ πρεσβεύω ἐν ἁλύσει, ἵνα ἐν αὐτῷ παρρησιάσωμαι ὡς δεῖ με λαλῆσαι.; — For which I am an ambassador in bonds: that therein I may speak boldly, as I ought to speak.
Ephesians 6:21: ^B aþþan ei <jah> jus witeiþ hva bi mik ist, hva ik tauja, kanneiþ izwis allata Twkeikus sa liuba broþar jah triggwa andbahts in fraujin,; — ἵνα δὲ εἰδῆτε καὶ ὑμεῖς τὰ κατ' ἐμέ, τί πράσσω, πάντα γνωρίσει ὑμῖν τυχικὸς ὁ ἀγαπητὸς ἀδελφὸς καὶ πιστὸς διάκονος ἐν κυρίῳ,; — But that ye also may know my affairs, and how I do, Tychicus, a beloved brother and faithful minister in the Lord, shall make known to you all things:
Ephesians 6:22: ^B þanei insandida du izwis, duþþe ei kunneiþ hva bi mik ist, jah gaþrafstjai hairtona izwara.; — ὃν ἔπεμψα πρὸς ὑμᾶς εἰς αὐτὸ τοῦτο ἵνα γνῶτε τὰ περὶ ἡμῶν καὶ παρακαλέσῃ τὰς καρδίας ὑμῶν.; — Whom I have sent unto you for the same purpose, that ye might know our affairs, and that he might comfort your hearts.
Ephesians 6:23: ^B gawairþi broþrum jah friaþwa miþ galaubeinai fram guda attin jah fraujin Iesu Xristau.; — εἰρήνη τοῖς ἀδελφοῖς καὶ ἀγάπη μετὰ πίστεως ἀπὸ θεοῦ πατρὸς καὶ κυρίου ἰησοῦ χριστοῦ.; — Peace be to the brethren, and love with faith, from God the Father and the Lord Jesus Christ.
Ephesians 6:24: ^B ansts miþ allaim þaiei frijond fraujan unsarana Iesu Xristu in unriurein. amen.; — ἡ χάρις μετὰ πάντων τῶν ἀγαπώντων τὸν κύριον ἡμῶν ἰησοῦν χριστὸν ἐν ἀφθαρσίᾳ.; — Grace be with all them that love our Lord Jesus Christ in sincerity. Amen.
Galatians incipit: ^B Du Galatim anastodeiþ.
Galatians 1:2: ^B jah þai miþ mis allai broþrjus aikklesjom Galatiais.; — καὶ οἱ σὺν ἐμοὶ πάντες ἀδελφοί, ταῖς ἐκκλησίαις τῆς γαλατίας:; — And all the brethren which are with me, unto the churches of Galatia:
Galatians 1:4: ^B izei gaf sik silban faur frawaurhtins unsaros, ei uslausidedi uns us þamma andwairþin aiwa ubilin bi wiljin gudis jah attins unsaris,; — τοῦ δόντος ἑαυτὸν ὑπὲρ τῶν ἁμαρτιῶν ἡμῶν ὅπως ἐξέληται ἡμᾶς ἐκ τοῦ αἰῶνος τοῦ ἐνεστῶτος πονηροῦ κατὰ τὸ θέλημα τοῦ θεοῦ καὶ πατρὸς ἡμῶν,; — Who gave himself for our sins, that he might deliver us from this present evil world, according to the will of God and our Father:
Galatians 1:6: ^B sildaleikja ei swa[swe] sprauto afwandjanda af þamma laþondin izwis in anstai Xristaus du anþaramma aiwaggelja,; — θαυμάζω ὅτι οὕτως ταχέως μετατίθεσθε ἀπὸ τοῦ καλέσαντος ὑμᾶς ἐν χάριτι [χριστοῦ] εἰς ἕτερον εὐαγγέλιον,; — I marvel that ye are so soon removed from him that called you into the grace of Christ unto another gospel:
Galatians 1:7: ^B þatei nist anþar, alja sumai sind þai drobjandans izwis jah wiljandans inwandjan aiwaggeli Xristaus . . . .; — ὃ οὐκ ἔστιν ἄλλο: εἰ μή τινές εἰσιν οἱ ταράσσοντες ὑμᾶς καὶ θέλοντες μεταστρέψαι τὸ εὐαγγέλιον τοῦ χριστοῦ.; — Which is not another; but there be some that trouble you, and would pervert the gospel of Christ.
Galatians 1:21: ^B þaþro qam ana fera Saurais jah Kileikiais.; — ἔπειτα ἦλθον εἰς τὰ κλίματα τῆς συρίας καὶ τῆς κιλικίας.; — Afterwards I came into the regions of Syria and Cilicia;
Galatians 1:22: ^A . . . . unkunþs wlita aikklesjom Iudaias þaim in Xristau;; ^B wasuþ~þan unkunþs wlita aikklesjom Iudaias þaim in Xristau;; — ἤμην δὲ ἀγνοούμενος τῷ προσώπῳ ταῖς ἐκκλησίαις τῆς ἰουδαίας ταῖς ἐν χριστῷ,; — And was unknown by face unto the churches of Judaea which were in Christ:
Galatians 1:23: ^A þatainei hausjandans wesun þatei saei wrak uns simle, nu mereiþ galaubein þoei suman brak;; ^B þatainei hausjandans wesun þatei saei wrak uns simle, nu mereiþ galaubein þoei suman brak;; — μόνον δὲ ἀκούοντες ἦσαν ὅτι ὁ διώκων ἡμᾶς ποτε νῦν εὐαγγελίζεται τὴν πίστιν ἥν ποτε ἐπόρθει,; — But they had heard only, That he which persecuted us in times past now preacheth the faith which once he destroyed.
Galatians 2:1: ^A Þaþroh bi fidwortaihun jera usiddja aftra in Iairusaulwma miþ Barnabin, ganimands miþ mis jah Teitu.; ^B Þaþroh bi ·id· jera usiddja aftra in Iairusaulwma miþ Barnabin, ganimands miþ mis jah Teitu.; — ἔπειτα διὰ δεκατεσσάρων ἐτῶν πάλιν ἀνέβην εἰς ἱεροσόλυμα μετὰ βαρναβᾶ, συμπαραλαβὼν καὶ τίτον:; — Then fourteen years after I went up again to Jerusalem with Barnabas, and took Titus with me also.
Galatians 2:2: ^A uzuþ~þan~iddja bi andhuleinai, jah ussok im aiwaggeli þatei merja in þiudos, iþ sundro þaimei þuhta, ibai sware rinnau aiþþau runnjau.; ^B uzuþ~þan~iddja bi andhuleinai, jah ussok im aiwaggeli þatei merja in þiudom, iþ sundro þaimei þuhta, ibai sware rinnau aiþþau runnjau.; — ἀνέβην δὲ κατὰ ἀποκάλυψιν: καὶ ἀνεθέμην αὐτοῖς τὸ εὐαγγέλιον ὃ κηρύσσω ἐν τοῖς ἔθνεσιν, κατ' ἰδίαν δὲ τοῖς δοκοῦσιν, μή πως εἰς κενὸν τρέχω ἢ ἔδραμον.; — And I went up by revelation, and communicated unto them that gospel which I preach among the Gentiles, but privately to them which were of reputation, lest by any means I should run, or had run, in vain.
Galatians 2:4: ^A aþþan in þize ufsliupandane galiugabroþre, þaiei innufslupun biniuhsjan freijhals unsarana þanei aihum in Xristau Iesu, ei unsis gaþiwaidedeina;; ^B aþþan in þizei ufsliupandane galiugabroþre, þaiei innufslupun biniuhsjan freihals unsarana þanei aihum in Xristau Iesu, ei unsis gaþiwaidedeina;; — διὰ δὲ τοὺς παρεισάκτους ψευδαδέλφους, οἵτινες παρεισῆλθον κατασκοπῆσαι τὴν ἐλευθερίαν ἡμῶν ἣν ἔχομεν ἐν χριστῷ ἰησοῦ, ἵνα ἡμᾶς καταδουλώσουσιν:; — And that because of false brethren unawares brought in, who came in privily to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage:
Galatians 2:5: ^A þaimei nih hveilohun gakunþedum ufhnaiwein, ei sunja aiwaggeljons gastandai at izwis.; ^B þaimei ni hveilohun gakunþedum ufhnaiwein, ei sunja aiwaggeljons gastandai at izwis.; — οἷς οὐδὲ πρὸς ὥραν εἴξαμεν τῇ ὑποταγῇ, ἵνα ἡ ἀλήθεια τοῦ εὐαγγελίου διαμείνῃ πρὸς ὑμᾶς.; — To whom we gave place by subjection, no, not for an hour; that the truth of the gospel might continue with you.
Galatians 2:6: ^A aþþan af þaim þugkjandam wisan hva, hvileikai simle wesun ni waiht mis wulþrais ist, guþ mans andwairþi ni andsitiþ; aþþan mis þai þugkjandans ni waiht anainsokun;; ^B aþþan af þaim þugkjandam wisan hva, hvileikai simle wesun ni waiht mis wulþrais ist, guþ mans andwairþi ni andsitaiþ; aþþan mis þai þugkjandans ni waiht anainsokun;; — ἀπὸ δὲ τῶν δοκούντων εἶναί τι – ὁποῖοί ποτε ἦσαν οὐδέν μοι διαφέρει: πρόσωπον [ὁ] θεὸς ἀνθρώπου οὐ λαμβάνει – ἐμοὶ γὰρ οἱ δοκοῦντες οὐδὲν προσανέθεντο,; — But of these who seemed to be somewhat, (whatsoever they were, it maketh no matter to me: God accepteth no man's person:) for they who seemed to be somewhat in conference added nothing to me:
Galatians 2:7: ^A ak þata wiþra<wair>þo, gasaihvandans þatei gatrauaida was mis aiwaggeljo faurafilljis, swaswe Paitru bimaitis,; ^B ak þata wiþrawairþo, gasaihvandans þatei gatrauaida was mis aiwaggeljo faurafilljis, swaswe Paitrau bimaitis,; — ἀλλὰ τοὐναντίον ἰδόντες ὅτι πεπίστευμαι τὸ εὐαγγέλιον τῆς ἀκροβυστίας καθὼς πέτρος τῆς περιτομῆς,; — But contrariwise, when they saw that the gospel of the uncircumcision was committed unto me, as the gospel of the circumcision was unto Peter;
Galatians 2:8: ^A unte saei waurstweig gatawida Paitrau du apaustaulein bimaitis, waurstweig gatawida jah mis in þiudos,; ^B unte saei waurstweig gatawida Paitrau du apaustaulein bimaitis, waurstweig gatawida jah mis in þiudos,; — ὁ γὰρ ἐνεργήσας πέτρῳ εἰς ἀποστολὴν τῆς περιτομῆς ἐνήργησεν καὶ ἐμοὶ εἰς τὰ ἔθνη,; — (For he that wrought effectually in Peter to the apostleship of the circumcision, the same was mighty in me toward the Gentiles:)
Galatians 2:9: ^A jah ufkunnandans anst þo . . . .; ^B jah ufkunnandans anst þo gibanon mis, Paitrus jah Iakobus jah Iohannes, þaiei þuhtedun sauleis wisan, taihswons atgebun mis jah Barnabin gamaineins, swe weis du þiudom, iþ eis du bimaita;; — καὶ γνόντες τὴν χάριν τὴν δοθεῖσάν μοι, ἰάκωβος καὶ κηφᾶς καὶ ἰωάννης, οἱ δοκοῦντες στῦλοι εἶναι, δεξιὰς ἔδωκαν ἐμοὶ καὶ βαρναβᾷ κοινωνίας, ἵνα ἡμεῖς εἰς τὰ ἔθνη, αὐτοὶ δὲ εἰς τὴν περιτομήν:; — And when James, Cephas, and John, who seemed to be pillars, perceived the grace that was given unto me, they gave to me and Barnabas the right hands of fellowship; that we should go unto the heathen, and they unto the circumcision.
Galatians 2:10: ^B þatainei þizei unledane ei gamuneima þatei usdaudida þata silbo taujan.; — μόνον τῶν πτωχῶν ἵνα μνημονεύωμεν, ὃ καὶ ἐσπούδασα αὐτὸ τοῦτο ποιῆσαι.; — Only they would that we should remember the poor; the same which I also was forward to do.
Galatians 2:11: ^B aþþan þan qam Paitrus in Antiokjai, in andwairþi imma andstoþ, unte gatarhiþs was.; — ὅτε δὲ ἦλθεν κηφᾶς εἰς ἀντιόχειαν, κατὰ πρόσωπον αὐτῷ ἀντέστην, ὅτι κατεγνωσμένος ἦν.; — But when Peter was come to Antioch, I withstood him to the face, because he was to be blamed.
Galatians 2:12: ^B unte faurþizei qemeina sumai fram Iakobau, miþ þiudom matida; iþ biþe qemun, ufslaup jah afskaiskaid sik ogan<d>s þans us bimaita.; — πρὸ τοῦ γὰρ ἐλθεῖν τινας ἀπὸ ἰακώβου μετὰ τῶν ἐθνῶν συνήσθιεν: ὅτε δὲ ἦλθον, ὑπέστελλεν καὶ ἀφώριζεν ἑαυτόν, φοβούμενος τοὺς ἐκ περιτομῆς.; — For before that certain came from James, he did eat with the Gentiles: but when they were come, he withdrew and separated himself, fearing them which were of the circumcision.
Galatians 2:14: ^B ake biþe ik gasahv þatei ni raihtaba gaggand du sunjai aiwaggeljons, qaþ du Paitrau faura allaim: jabai þu Iudaius wisands þiudisko libais jah ni iudaiwisko, hvaiwa þiudos baideis iudaiwiskon?; — ἀλλ' ὅτε εἶδον ὅτι οὐκ ὀρθοποδοῦσιν πρὸς τὴν ἀλήθειαν τοῦ εὐαγγελίου, εἶπον τῷ κηφᾷ ἔμπροσθεν πάντων, εἰ σὺ ἰουδαῖος ὑπάρχων ἐθνικῶς καὶ οὐχὶ ἰουδαϊκῶς ζῇς, πῶς τὰ ἔθνη ἀναγκάζεις ἰουδαΐζειν;; — But when I saw that they walked not uprightly according to the truth of the gospel, I said unto Peter before them all, If thou, being a Jew, livest after the manner of Gentiles, and not as do the Jews, why compellest thou the Gentiles to live as do the Jews?
Galatians 2:15: ^B weis raihtis <wistai> Iudaieis wisandans jah ni us þiudom frawaurhtai;; — ἡμεῖς φύσει ἰουδαῖοι καὶ οὐκ ἐξ ἐθνῶν ἁμαρτωλοί,; — We who are Jews by nature, and not sinners of the Gentiles,
Galatians 2:16: ^B aþþan witandans þatei ni wairþiþ garaihts manna us waurstwam witodis, alja þairh galaubein Iesuis Xristaus, jah weis in Xristau Iesua galaubidedum, ei garaihtai wairþaima us galaubeinai Xristaus Iesuis jah ni us waurstwam witodis; unte ni wairþiþ garaihts us waurstwam witodis ainhun leike.; — εἰδότες [δὲ] ὅτι οὐ δικαιοῦται ἄνθρωπος ἐξ ἔργων νόμου ἐὰν μὴ διὰ πίστεως ἰησοῦ χριστοῦ, καὶ ἡμεῖς εἰς χριστὸν ἰησοῦν ἐπιστεύσαμεν, ἵνα δικαιωθῶμεν ἐκ πίστεως χριστοῦ καὶ οὐκ ἐξ ἔργων νόμου, ὅτι ἐξ ἔργων νόμου οὐ δικαιωθήσεται πᾶσα σάρξ.; — Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.
Galatians 2:17: ^A . . . . sokjandans ei garaihtai domjaindau in Xristau, bigitanai sijum jas~silbans frawaurhtai, þannu Xristus frawaurhtais andbahts? nis~sijai.; ^B aþþan jabai sokjandans ei garaihtai domjaindau in . . . .; — εἰ δὲ ζητοῦντες δικαιωθῆναι ἐν χριστῷ εὑρέθημεν καὶ αὐτοὶ ἁμαρτωλοί, ἆρα χριστὸς ἁμαρτίας διάκονος; μὴ γένοιτο.; — But if, while we seek to be justified by Christ, we ourselves also are found sinners, is therefore Christ the minister of sin? God forbid.
Galatians 2:19: ^A unte ik þairh witoþ witoda gaswalt, ei guda libau.; — ἐγὼ γὰρ διὰ νόμου νόμῳ ἀπέθανον ἵνα θεῷ ζήσω. χριστῷ συνεσταύρωμαι:; — For I through the law am dead to the law, that I might live unto God.
Galatians 2:20: ^A Xristau miþushramiþs warþ, iþ liba nu ni þanaseiþs ik, iþ libaiþ in mis Xristus. aþþan þatei nu liba in leika, in galaubeinai liba sunus gudis, þis frijondins mik jah atgibandins sik silban faur mik.; — ζῶ δὲ οὐκέτι ἐγώ, ζῇ δὲ ἐν ἐμοὶ χριστός: ὃ δὲ νῦν ζῶ ἐν σαρκί, ἐν πίστει ζῶ τῇ τοῦ υἱοῦ τοῦ θεοῦ τοῦ ἀγαπήσαντός με καὶ παραδόντος ἑαυτὸν ὑπὲρ ἐμοῦ.; — I am crucified with Christ: neverthless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.
Galatians 2:21: ^A ni faurqiþa anstai gudis; unte jabai þairh witoþ garaihtei, aiþþau jah Xristus sware gaswalt.; — οὐκ ἀθετῶ τὴν χάριν τοῦ θεοῦ: εἰ γὰρ διὰ νόμου δικαιοσύνη, ἄρα χριστὸς δωρεὰν ἀπέθανεν.; — I do not frustrate the grace of God: for if righteousness come by the law, then Christ is dead in vain.
Galatians 3:1: ^A O unfrodans Galateis! hvas izwis afhugida sunjai ni ufhausjan? izwizei faura augam Iesus Xristus faurameliþs was, in izwis ushramiþs?; — ὦ ἀνόητοι γαλάται, τίς ὑμᾶς ἐβάσκανεν, οἷς κατ' ὀφθαλμοὺς ἰησοῦς χριστὸς προεγράφη ἐσταυρωμένος;; — O foolish Galatians, who hath bewitched you, that ye should not obey the truth, before whose eyes Jesus Christ hath been evidently set forth, crucified among you?
Galatians 3:2: ^A þat~ain wiljau witan fram izwis, uzu waurstwam witodis ahman nemuþ þau uzu gahauseinai galaubeinais?; — τοῦτο μόνον θέλω μαθεῖν ἀφ' ὑμῶν, ἐξ ἔργων νόμου τὸ πνεῦμα ἐλάβετε ἢ ἐξ ἀκοῆς πίστεως;; — This only would I learn of you, Received ye the Spirit by the works of the law, or by the hearing of faith?
Galatians 3:3: ^A swa unfroþans sijuþ? anastodjandans ahmin nu leika ustiuhiþ?; — οὕτως ἀνόητοί ἐστε; ἐναρξάμενοι πνεύματι νῦν σαρκὶ ἐπιτελεῖσθε;; — Are ye so foolish? having begun in the Spirit, are ye now made perfect by the flesh?
Galatians 3:5: ^A saei nu andstaldiþ izwis ahmin jah waurkeiþ mahtins in izwis, uzu waurstwam witodis þau uzu gahauseinai galaubeinais?; — ὁ οὖν ἐπιχορηγῶν ὑμῖν τὸ πνεῦμα καὶ ἐνεργῶν δυνάμεις ἐν ὑμῖν ἐξ ἔργων νόμου ἢ ἐξ ἀκοῆς πίστεως;; — He therefore that ministereth to you the Spirit, and worketh miracles among you, doeth he it by the works of the law, or by the hearing of faith?
Galatians 3:27: ^A swa managai auk swe in Xristau daupidai wesuþ, Xristau gahamodai sijuþ.; — ὅσοι γὰρ εἰς χριστὸν ἐβαπτίσθητε, χριστὸν ἐνεδύσασθε:; — For as many of you as have been baptized into Christ have put on Christ.
Galatians 4:3: ^A swa jah weis, þan wesum barniskai, uf stabim þis fairhvaus wesum skalkinondans.; — οὕτως καὶ ἡμεῖς, ὅτε ἦμεν νήπιοι, ὑπὸ τὰ στοιχεῖα τοῦ κόσμου ἤμεθα δεδουλωμένοι:; — Even so we, when we were children, were in bondage under the elements of the world:
Galatians 4:4: ^A iþ biþe qam usfulleins melis, insandida guþ sunu seinana, waurþanana us qinon, waurþanana uf witoda,; — ὅτε δὲ ἦλθεν τὸ πλήρωμα τοῦ χρόνου, ἐξαπέστειλεν ὁ θεὸς τὸν υἱὸν αὐτοῦ, γενόμενον ἐκ γυναικός, γενόμενον ὑπὸ νόμον,; — But when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law,
Galatians 4:5: ^A ei þans uf witoda usbauht[id]edi, ei suniwe sibja andnimaima.; — ἵνα τοὺς ὑπὸ νόμον ἐξαγοράσῃ, ἵνα τὴν υἱοθεσίαν ἀπολάβωμεν.; — To redeem them that were under the law, that we might receive the adoption of sons.
Galatians 4:6: ^A aþþan þatei sijuþ jus sunjus gudis, insandida guþ ahman sunaus seinis in hairtona izwara hropjandan: abba, fadar!; — ὅτι δέ ἐστε υἱοί, ἐξαπέστειλεν ὁ θεὸς τὸ πνεῦμα τοῦ υἱοῦ αὐτοῦ εἰς τὰς καρδίας ἡμῶν, κρᾶζον, αββα ὁ πατήρ.; — And because ye are sons, God hath sent forth the Spirit of his Son into your hearts, crying, Abba, Father.
Galatians 4:8: ^A akei þan sweþauh ni kunnandans guþ, þaim þoei wistai ni sind guda skalkinodeduþ;; — ἀλλὰ τότε μὲν οὐκ εἰδότες θεὸν ἐδουλεύσατε τοῖς φύσει μὴ οὖσιν θεοῖς:; — Howbeit then, when ye knew not God, ye did service unto them which by nature are no gods.
Galatians 4:9: ^A iþ nu sai, ufkunnandans guþ, maizuþ~þan gakunnaidai fram guda, hvaiwa gawandideduþ izwis aftra du þaim unmahteigam jah halkam stabim, þaimei aftra iupana skalkinon wileiþ?; — νῦν δὲ γνόντες θεόν, μᾶλλον δὲ γνωσθέντες ὑπὸ θεοῦ, πῶς ἐπιστρέφετε πάλιν ἐπὶ τὰ ἀσθενῆ καὶ πτωχὰ στοιχεῖα, οἷς πάλιν ἄνωθεν δουλεύειν θέλετε;; — But now, after that ye have known God, or rather are known of God, how turn ye again to the weak and beggarly elements, whereunto ye desire again to be in bondage?
Galatians 4:10: ^A dagam witaiþ jah menoþum jah melam jah aþnam.; — ἡμέρας παρατηρεῖσθε καὶ μῆνας καὶ καιροὺς καὶ ἐνιαυτούς.; — Ye observe days, and months, and times, and years.
Galatians 4:11: ^A og izwis, ibai sware arbaididedjau in izwis.; — φοβοῦμαι ὑμᾶς μή πως εἰκῇ κεκοπίακα εἰς ὑμᾶς.; — I am afraid of you, lest I have bestowed upon you labour in vain.
Galatians 4:12: ^A aþþan wairþaiþ swe ik, unte jah ik swe jus, broþrjus, bidja izwis. ni waiht mis gaskoþuþ.; — γίνεσθε ὡς ἐγώ, ὅτι κἀγὼ ὡς ὑμεῖς, ἀδελφοί, δέομαι ὑμῶν. οὐδέν με ἠδικήσατε:; — Brethren, I beseech you, be as I am; for I am as ye are: ye have not injured me at all.
Galatians 4:13: ^A wituþ þatei þairh siukein leikis aiwaggelida izwis þata frumo,; — οἴδατε δὲ ὅτι δι' ἀσθένειαν τῆς σαρκὸς εὐηγγελισάμην ὑμῖν τὸ πρότερον,; — Ye know how through infirmity of the flesh I preached the gospel unto you at the first.
Galatians 4:15: ^A hvileika was nu audagei izwara? weitwodja auk izwis þatei jabai mahteig wesi, augona izwara usgrabandans atgebeiþ mis.; — ποῦ οὖν ὁ μακαρισμὸς ὑμῶν; μαρτυρῶ γὰρ ὑμῖν ὅτι εἰ δυνατὸν τοὺς ὀφθαλμοὺς ὑμῶν ἐξορύξαντες ἐδώκατέ μοι.; — Where is then the blessedness ye spake of? for I bear you record, that, if it had been possible, ye would have plucked out your own eyes, and have given them to me.
Galatians 4:17: ^A aljanond izwis ni waila, ak usletan izwis wileina, ei im aljanoþ.; — ζηλοῦσιν ὑμᾶς οὐ καλῶς, ἀλλὰ ἐκκλεῖσαι ὑμᾶς θέλουσιν, ἵνα αὐτοὺς ζηλοῦτε.; — They zealously affect you, but not well; yea, they would exclude you, that ye might affect them.
Galatians 4:18: ^A aþþan goþ ist aljanon in godamma sinteino, jan~ni þatainei in þammei ik sijau andwairþs at izwis.; — καλὸν δὲ ζηλοῦσθαι ἐν καλῷ πάντοτε, καὶ μὴ μόνον ἐν τῷ παρεῖναί με πρὸς ὑμᾶς,; — But it is good to be zealously affected always in a good thing, and not only when I am present with you.
Galatians 4:19: ^A barnilona meina þanzei aftra fita, unte gabairhtjaidau Xristus in izwis.; — τέκνα μου, οὓς πάλιν ὠδίνω μέχρις οὗ μορφωθῇ χριστὸς ἐν ὑμῖν:; — My little children, of whom I travail in birth again until Christ be formed in you,
Galatians 4:21: ^A qiþiþ mis, jus uf witoda wiljandans wisan, þata witoþ niu hauseiþ?; ^B qiþiþ mis, jus uf witoda wiljandans wisan, þata witoþ niu hauseiþ?; — λέγετέ μοι, οἱ ὑπὸ νόμον θέλοντες εἶναι, τὸν νόμον οὐκ ἀκούετε;; — Tell me, ye that desire to be under the law, do ye not hear the law?
Galatians 4:24: ^B þatei sind aljaleikodos; þos auk sind twos triggwos: aina raihtis af fairgunja Seina in þiwadw bairandei, sei ist Agar;; — ἅτινά ἐστιν ἀλληγορούμενα: αὗται γάρ εἰσιν δύο διαθῆκαι, μία μὲν ἀπὸ ὄρους σινᾶ, εἰς δουλείαν γεννῶσα, ἥτις ἐστὶν ἁγάρ.; — Which things are an allegory: for these are the two covenants; the one from the mount Sinai, which gendereth to bondage, which is Agar.
Galatians 4:25: ^B Seina fairguni ist in Arabia, gamarko<þ> þizai nu Iairusalem, iþ skalkinoþ miþ seinaim barnam.; — τὸ δὲ ἁγὰρ σινᾶ ὄρος ἐστὶν ἐν τῇ ἀραβίᾳ, συστοιχεῖ δὲ τῇ νῦν ἰερουσαλήμ, δουλεύει γὰρ μετὰ τῶν τέκνων αὐτῆς.; — For this Agar is mount Sinai in Arabia, and answereth to Jerusalem which now is, and is in bondage with her children.
Galatians 4:26: ^B iþ so iupa Iairusalem frija ist, sei ist aiþei unsara.; — ἡ δὲ ἄνω ἰερουσαλὴμ ἐλευθέρα ἐστίν, ἥτις ἐστὶν μήτηρ ἡμῶν:; — But Jerusalem which is above is free, which is the mother of us all.
Galatians 4:27: ^B gameliþ ist auk: sifai stairo so unbairandei, tarmei jah hropei so ni fitandei, unte managa barna þizos auþjons mais þau þizos aigandeins aban.; — γέγραπται γάρ, εὐφράνθητι, στεῖρα ἡ οὐ τίκτουσα: ῥῆξον καὶ βόησον, ἡ οὐκ ὠδίνουσα: ὅτι πολλὰ τὰ τέκνα τῆς ἐρήμου μᾶλλον ἢ τῆς ἐχούσης τὸν ἄνδρα.; — For it is written, Rejoice, thou barren that bearest not; break forth and cry, thou that travailest not: for the desolate hath many more children than she which hath an husband.
Galatians 4:28: ^B aþþan weis, broþrjus, bi Isakis gahaita barna sium.; — ὑμεῖς δέ, ἀδελφοί, κατὰ ἰσαὰκ ἐπαγγελίας τέκνα ἐστέ.; — Now we, brethren, as Isaac was, are the children of promise.
Galatians 4:30: ^B akei hva qiþiþ þata gamelido? uswairp þizai þiujai jah þamma sunau izos; unte ni nimiþ arbi sunus þiujos miþ sunau frijaizos.; — ἀλλὰ τί λέγει ἡ γραφή; ἔκβαλε τὴν παιδίσκην καὶ τὸν υἱὸν αὐτῆς, οὐ γὰρ μὴ κληρονομήσει ὁ υἱὸς τῆς παιδίσκης μετὰ τοῦ υἱοῦ τῆς ἐλευθέρας.; — Nevertheless what saith the scripture? Cast out the bondwoman and her son: for the son of the bondwoman shall not be heir with the son of the freewoman.
Galatians 4:31: ^B þannu nu, broþrjus, ni sijum þiujos barna, ak frijaizos; — διό, ἀδελφοί, οὐκ ἐσμὲν παιδίσκης τέκνα ἀλλὰ τῆς ἐλευθέρας.; — So then, brethren, we are not children of the bondwoman, but of the free.
Galatians 5:2: ^B sai, ik Pawlus qiþa izwis þatei jabai bimaitiþ, Xristus izwis nist du botai.; — ἴδε ἐγὼ παῦλος λέγω ὑμῖν ὅτι ἐὰν περιτέμνησθε χριστὸς ὑμᾶς οὐδὲν ὠφελήσει.; — Behold, I Paul say unto you, that if ye be circumcised, Christ shall profit you nothing.
Galatians 5:3: ^B aþþan weitwodja hvamme<h> manne bimaitanaize, þatei skula ist all witoþ taujan.; — μαρτύρομαι δὲ πάλιν παντὶ ἀνθρώπῳ περιτεμνομένῳ ὅτι ὀφειλέτης ἐστὶν ὅλον τὸν νόμον ποιῆσαι.; — For I testify again to every man that is circumcised, that he is a debtor to do the whole law.
Galatians 5:4: ^B lausai sijuþ af Xristau, juzei in witoda garaihtans qiþiþ izwis; us anstai usdrusuþ;; — κατηργήθητε ἀπὸ χριστοῦ οἵτινες ἐν νόμῳ δικαιοῦσθε, τῆς χάριτος ἐξεπέσατε.; — Christ is become of no effect unto you, whosoever of you are justified by the law; ye are fallen from grace.
Galatians 5:8: ^B so gakunds ni us þamma laþondin izwis ist.; — ἡ πεισμονὴ οὐκ ἐκ τοῦ καλοῦντος ὑμᾶς.; — This persuasion cometh not of him that calleth you.
Galatians 5:10: ^B ik gatraua in izwis in fraujin þatei ni waiht aljis hugjiþ; aþþan sa drobjands izwis sa bairai þo wargiþa, sahvazuh saei sijai.; — ἐγὼ πέποιθα εἰς ὑμᾶς ἐν κυρίῳ ὅτι οὐδὲν ἄλλο φρονήσετε: ὁ δὲ ταράσσων ὑμᾶς βαστάσει τὸ κρίμα, ὅστις ἐὰν ᾖ.; — I have confidence in you through the Lord, that ye will be none otherwise minded: but he that troubleth you shall bear his judgment, whosoever he be.
Galatians 5:11: ^B aþþan ik, broþrjus, jabai bimait merjau, duhve þanamais wrikada? þannu gatauran ist marzeins galgins.; — ἐγὼ δέ, ἀδελφοί, εἰ περιτομὴν ἔτι κηρύσσω, τί ἔτι διώκομαι; ἄρα κατήργηται τὸ σκάνδαλον τοῦ σταυροῦ.; — And I, brethren, if I yet preach circumcision, why do I yet suffer persecution? then is the offence of the cross ceased.
Galatians 5:12: ^B wainei jah usmaitaindau þai drobjandans izwis.; — ὄφελον καὶ ἀποκόψονται οἱ ἀναστατοῦντες ὑμᾶς.; — I would they were even cut off which trouble you.
Galatians 5:13: ^B jus auk du freihalsa laþodai sijuþ, broþrjus; þatainei ibai þana freihals du lewa leikis taujaiþ, ak in friaþwos ahmins skalkinoþ izwis misso.; — ὑμεῖς γὰρ ἐπ' ἐλευθερίᾳ ἐκλήθητε, ἀδελφοί: μόνον μὴ τὴν ἐλευθερίαν εἰς ἀφορμὴν τῇ σαρκί, ἀλλὰ διὰ τῆς ἀγάπης δουλεύετε ἀλλήλοις.; — For, brethren, ye have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another.
Galatians 5:14: ^B unte all witoþ in izwis in ainamma waurda usfulljada, in þamma: frijos nehvundjan þeinana swe þuk silban.; — ὁ γὰρ πᾶς νόμος ἐν ἑνὶ λόγῳ πεπλήρωται, ἐν τῷ ἀγαπήσεις τὸν πλησίον σου ὡς σεαυτόν.; — For all the law is fulfilled in one word, even in this; Thou shalt love thy neighbour as thyself.
Galatians 5:15: ^B iþ jabai izwis misso beitiþ jah fair[r]inoþ, saihviþ, ibai fram izwis misso fraqimaindau.; — εἰ δὲ ἀλλήλους δάκνετε καὶ κατεσθίετε, βλέπετε μὴ ὑπ' ἀλλήλων ἀναλωθῆτε.; — But if ye bite and devour one another, take heed that ye be not consumed one of another.
Galatians 5:17: ^A . . . . iþ ahma wiþra leik, þo nu sis misso andstandand, ei ni þishvah þatei wileiþ, þata taujiþ.; ^B unte leik gairneiþ wiþra ahman, iþ ahma wiþra leik, þo nu sis misso andstandand, ei ni þishvah þatei wileiþ, þata taujaiþ.; — ἡ γὰρ σὰρξ ἐπιθυμεῖ κατὰ τοῦ πνεύματος, τὸ δὲ πνεῦμα κατὰ τῆς σαρκός: ταῦτα γὰρ ἀλλήλοις ἀντίκειται, ἵνα μὴ ἃ ἐὰν θέλητε ταῦτα ποιῆτε.; — For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would.
Galatians 5:18: ^A aþþan jabai ahmin tiuhanda, ni sijuþ uf witoda.; ^B aþþan jabai ahmin tiuhanda, ni sijuþ uf witoda.; — εἰ δὲ πνεύματι ἄγεσθε, οὐκ ἐστὲ ὑπὸ νόμον.; — But if ye be led of the Spirit, ye are not under the law.
Galatians 5:19: ^A aþþan swikunþa sind waurstwa leikis, þatei ist: horinassus, kalkinassus, unhrainiþa, aglaitei,; ^B aþþan swikunþa sind waurstwa leikis, þatei ist: horinassus, kalkinassus, unhrainiþa, aglaitei,; — φανερὰ δέ ἐστιν τὰ ἔργα τῆς σαρκός, ἅτινά ἐστιν πορνεία, ἀκαθαρσία, ἀσέλγεια,; — Now the works of the flesh are manifest, which are these; Adultery, fornication, uncleanness, lasciviousness,
Galatians 5:20: ^A galiugagude skalkinassus, lubjaleisei, fiaþwos, haifsteis, aljan, hatiza, jiukos, twistasseis, [birodeinos] hairaiseis,; ^B galiugagude skalkinassus, lubjaleisei, fiaþwos, haifsteis, aljan, hatiza, jiukos, twisstasseis, [birodeinos] hairaiseis,; — εἰδωλολατρία, φαρμακεία, ἔχθραι, ἔρις, ζῆλος, θυμοί, ἐριθείαι, διχοστασίαι, αἱρέσεις,; — Idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies,
Galatians 5:21: ^A neiþa, maurþra, drugkaneins, gabauros jah þata galeiko þaim, þatei faur<a>qiþa izwis, swe ju fauraqaþ, þatei þai þata swaleik taujandans þiudangardjos gudis arbjans ni wairþand.; ^B neiþa, maurþra, drugkaneins, gabauros jah þata galeiko þaim, þatei faur<a>qiþa izwis, swe ju fauraqaþ, þatei þai þata swaleik [ta]taujandans þiudangardjos gudis arbjans ni wairþand.; — φθόνοι, μέθαι, κῶμοι, καὶ τὰ ὅμοια τούτοις, ἃ προλέγω ὑμῖν καθὼς προεῖπον ὅτι οἱ τὰ τοιαῦτα πράσσοντες βασιλείαν θεοῦ οὐ κληρονομήσουσιν.; — Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God.
Galatians 5:23: ^A qairrei, gahobains, swiknei; wiþra þo swaleika nist witoþ.; ^B qairrei, gahobains, swiknei; wiþra þo swaleika nist witoþ.; — πραΰτης, ἐγκράτεια: κατὰ τῶν τοιούτων οὐκ ἔστιν νόμος.; — Meekness, temperance: against such there is no law.
Galatians 5:24: ^A iþ þaiei sind Xristaus, leik sein ushramidedun miþ winnom jah lustum.; ^B iþ þaiei sind Xristaus, leik sein ushramidedun miþ winnom jah lustum.; — οἱ δὲ τοῦ χριστοῦ [ἰησοῦ] τὴν σάρκα ἐσταύρωσαν σὺν τοῖς παθήμασιν καὶ ταῖς ἐπιθυμίαις.; — And they that are Christ's have crucified the flesh with the affections and lusts.
Galatians 5:26: ^A ni wairþaima flautai, uns misso ushaitandans, misso in neiþa wisandans.; ^B ni wairþaima flautai, uns misso ushaitandans, misso in neiþa wisandans.; — μὴ γινώμεθα κενόδοξοι, ἀλλήλους προκαλούμενοι, ἀλλήλοις φθονοῦντες.; — Let us not be desirous of vain glory, provoking one another, envying one another.
Galatians 6:1: ^A Broþrjus, jabai gafahaidau manna in hvizai missadede, jus þai ahmeinans gaþwastjaiþ þana swaleikana in ahmin qairreins, andsaihvands þuk silban, iba jah þu fraisaizau.; ^B Broþrjus, jabai gafahaidau manna in hvizai missadede, jus þai ahmeinans gaþwastjaiþ þana swaleikana in ahmin qairreins, atsaihvands þuk silban, ibai jah þu fraisaizau.; — ἀδελφοί, ἐὰν καὶ προλημφθῇ ἄνθρωπος ἔν τινι παραπτώματι, ὑμεῖς οἱ πνευματικοὶ καταρτίζετε τὸν τοιοῦτον ἐν πνεύματι πραΰτητος, σκοπῶν σεαυτόν, μὴ καὶ σὺ πειρασθῇς.; — Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted.
Galatians 6:2: ^A izwaros misso kauriþos bairaiþ, jah swa usfulleiþ witoþ Xristaus.; ^B izwaros misso kauriþos bairaiþ, jah swa usfulleiþ witoþ Xristaus.; — ἀλλήλων τὰ βάρη βαστάζετε, καὶ οὕτως ἀναπληρώσετε τὸν νόμον τοῦ χριστοῦ.; — Bear ye one another's burdens, and so fulfil the law of Christ.
Galatians 6:4: ^A iþ waurstw sein silbins kiusai hvarjizuh, jah þan in sis silbin hvoftulja habai jah ni in anþaramma;; ^B iþ waurstw sein silbins kiusai hvarjizuh, jah þan in sis silbin hvoftulja habai jah ni in anþaramma;; — τὸ δὲ ἔργον ἑαυτοῦ δοκιμαζέτω ἕκαστος, καὶ τότε εἰς ἑαυτὸν μόνον τὸ καύχημα ἕξει καὶ οὐκ εἰς τὸν ἕτερον:; — But let every man prove his own work, and then shall he have rejoicing in himself alone, and not in another.
Galatians 6:6: ^A aþþan gamainjai sa laisida waurda þamma laisjandin in allaim godaim is.; ^B aþþan gamainjai sa laisida waurda þamma laisjandin in allaim godaim.; — κοινωνείτω δὲ ὁ κατηχούμενος τὸν λόγον τῷ κατηχοῦντι ἐν πᾶσιν ἀγαθοῖς.; — Let him that is taught in the word communicate unto him that teacheth in all good things.
Galatians 6:8: ^A unte saei saijiþ in leika seinamma, us þamma leika jah sneiþiþ riurein; iþ saei saijiþ in ahmin, us ahmin jah sneiþiþ libain aiweinon.; ^B unte saei saiiþ in leika seinamma, us þamma leika jah sneiþiþ riurein; iþ saei saiiþ in ahmin, us ahmin jah sneiþiþ libain aiweinon.; — ὅτι ὁ σπείρων εἰς τὴν σάρκα ἑαυτοῦ ἐκ τῆς σαρκὸς θερίσει φθοράν, ὁ δὲ σπείρων εἰς τὸ πνεῦμα ἐκ τοῦ πνεύματος θερίσει ζωὴν αἰώνιον.; — For he that soweth to his flesh shall of the flesh reap corruption; but he that soweth to the Spirit shall of the Spirit reap life everlasting.
Galatians 6:9: ^A aþþan þata godo taujandans ni wairþaima usgrudjans; unte at mel swesata sneiþam ni afmauidai.; ^B aþþan þata godo taujandans ni wairþaima usgrudjans; unte at mel swesata sneiþam ni afmauidai.; — τὸ δὲ καλὸν ποιοῦντες μὴ ἐγκακῶμεν, καιρῷ γὰρ ἰδίῳ θερίσομεν μὴ ἐκλυόμενοι.; — And let us not be weary in well doing: for in due season we shall reap, if we faint not.
Galatians 6:11: ^A sai, hvileikaim bokom gamelida izwis meinai handau.; ^B sai, hvileikaim bokom izwis gamelida meinai handau.; — ἴδετε πηλίκοις ὑμῖν γράμμασιν ἔγραψα τῇ ἐμῇ χειρί.; — Ye see how large a letter I have written unto you with mine own hand.
Galatians 6:13: ^A niþ~þan sweþauh þai ize bimaitanai sind, witoþ fastand, ak wileina izwis bimaitan, ei in izwaramma leika hvopaina.; ^B nih þan sweþauh þai ize bimaitanai sind, witoþ fastand, ak wileina izwis bimaitan, ei in izwaramma leika hvopaina.; — οὐδὲ γὰρ οἱ περιτεμνόμενοι αὐτοὶ νόμον φυλάσσουσιν, ἀλλὰ θέλουσιν ὑμᾶς περιτέμνεσθαι ἵνα ἐν τῇ ὑμετέρᾳ σαρκὶ καυχήσωνται.; — For neither they themselves who are circumcised keep the law; but desire to have you circumcised, that they may glory in your flesh.
Galatians 6:14: ^A iþ mis ni sijai hvopan ni in waihtai, niba in galgins fraujins unsaris Iesuis Xristaus, þairh þanei mis fairhvus ushramiþs ist jah ik fairhvau.; ^B iþ mis ni sijai hvopan ni in waihtai, niba in galgins fraujins unsaris Iesuis Xristaus, þairh þanei mis fairhvaus ushramiþs ist jah ik fairhvau.; — ἐμοὶ δὲ μὴ γένοιτο καυχᾶσθαι εἰ μὴ ἐν τῷ σταυρῷ τοῦ κυρίου ἡμῶν ἰησοῦ χριστοῦ, δι' οὗ ἐμοὶ κόσμος ἐσταύρωται κἀγὼ κόσμῳ.; — But God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world.
Galatians 6:16: ^A jah swa managai swe þizai garaideinai galaistans sind, gawairþi ana im jah armaio jah ana Israela gudis.; ^B jah swa managai swe þizai garaideinai galaistans sind, gawairþi ana im jah armaio jah ana Israela gudis.; — καὶ ὅσοι τῷ κανόνι τούτῳ στοιχήσουσιν, εἰρήνη ἐπ' αὐτοὺς καὶ ἔλεος, καὶ ἐπὶ τὸν ἰσραὴλ τοῦ θεοῦ.; — And as many as walk according to this rule, peace be on them, and mercy, and upon the Israel of God.
Galatians 6:18: ^A ansts fraujins unsaris Iesuis Xristaus miþ ahmin izwaramma, broþrjus. amen.; ^B ansts fraujins unsaris Iesuis Xristaus miþ ahmin izwaramma, broþrjus. amen.; — ἡ χάρις τοῦ κυρίου ἡμῶν ἰησοῦ χριστοῦ μετὰ τοῦ πνεύματος ὑμῶν, ἀδελφοί: ἀμήν.; — Brethren, the grace of our Lord Jesus Christ be with your spirit. Amen.
Philippians 1:14: ^B . . . . managistans broþre in fraujin gatrauandans bandjom meinaim mais gadaursan unagandans waurd gudis rodjan.; — καὶ τοὺς πλείονας τῶν ἀδελφῶν ἐν κυρίῳ πεποιθότας τοῖς δεσμοῖς μου περισσοτέρως τολμᾶν ἀφόβως τὸν λόγον λαλεῖν.; — And many of the brethren in the Lord, waxing confident by my bonds, are much more bold to speak the word without fear.
Philippians 1:15: ^B sumai raihtis jah in neiþis jah haif<s>tais, sumai þan in godis wiljins Xristu merjand,; — τινὲς μὲν καὶ διὰ φθόνον καὶ ἔριν, τινὲς δὲ καὶ δι' εὐδοκίαν τὸν χριστὸν κηρύσσουσιν:; — Some indeed preach Christ even of envy and strife; and some also of good will:
Philippians 1:16: ^B sumai þan us friaþwai, witandans þatei du sunjonai aiwaggeljons gasatiþs im;; — οἱ μὲν ἐξ ἀγάπης, εἰδότες ὅτι εἰς ἀπολογίαν τοῦ εὐαγγελίου κεῖμαι,; — The one preach Christ of contention, not sincerely, supposing to add affliction to my bonds:
Philippians 1:17: ^B iþ þaiei us haifstai Xristu merjand, ni swiknaba, munandans sik aglons urraisjan bandjom meinaim.; — οἱ δὲ ἐξ ἐριθείας τὸν χριστὸν καταγγέλλουσιν, οὐχ ἁγνῶς, οἰόμενοι θλῖψιν ἐγείρειν τοῖς δεσμοῖς μου.; — But the other of love, knowing that I am set for the defence of the gospel.
Philippians 1:18: ^B hva auk? þandei allaim haidum, jaþþe inilon jaþþe sunjai, Xristus merjada; jah in þamma fagino, akei jah faginon duginna.; — τί γάρ; πλὴν ὅτι παντὶ τρόπῳ, εἴτε προφάσει εἴτε ἀληθείᾳ, χριστὸς καταγγέλλεται, καὶ ἐν τούτῳ χαίρω: ἀλλὰ καὶ χαρήσομαι,; — What then? notwithstanding, every way, whether in pretence, or in truth, Christ is preached; and I therein do rejoice, yea, and will rejoice.
Philippians 1:20: ^B bi usbeisnai jah wenai meinaim, unte ni in waihtai gaaiwiskoþs wairþa, ak in allai trauainai, swe sinteino jah nu, mikiljada Xristus in leika meinamma, jaþþe þairh libain jaþþe þairh dauþu.; — κατὰ τὴν ἀποκαραδοκίαν καὶ ἐλπίδα μου ὅτι ἐν οὐδενὶ αἰσχυνθήσομαι, ἀλλ' ἐν πάσῃ παρρησίᾳ ὡς πάντοτε καὶ νῦν μεγαλυνθήσεται χριστὸς ἐν τῷ σώματί μου, εἴτε διὰ ζωῆς εἴτε διὰ θανάτου.; — According to my earnest expectation and my hope, that in nothing I shall be ashamed, but that with all boldness, as always, so now also Christ shall be magnified in my body, whether it be by life, or by death.
Philippians 1:23: ^B aþþan dishabaiþs <im> us þaim twaim: þanuh lustu habands andletnan jah miþ Xristau wisan, und filu mais batizo ist;; — συνέχομαι δὲ ἐκ τῶν δύο, τὴν ἐπιθυμίαν ἔχων εἰς τὸ ἀναλῦσαι καὶ σὺν χριστῷ εἶναι, πολλῷ [γὰρ] μᾶλλον κρεῖσσον:; — For I am in a strait betwixt two, having a desire to depart, and to be with Christ; which is far better:
Philippians 1:24: ^B aþþan du wisan in leika þaurftozo in izwara.; — τὸ δὲ ἐπιμένειν [ἐν] τῇ σαρκὶ ἀναγκαιότερον δι' ὑμᾶς.; — Nevertheless to abide in the flesh is more needful for you.
Philippians 1:25: ^B jah þata triggwaba wait þatei wisa jah þairhwisa at allaim izwis du izwarai framgahtai jah fahedai galaubeinais izwaraizos,; — καὶ τοῦτο πεποιθὼς οἶδα ὅτι μενῶ καὶ παραμενῶ πᾶσιν ὑμῖν εἰς τὴν ὑμῶν προκοπὴν καὶ χαρὰν τῆς πίστεως,; — And having this confidence, I know that I shall abide and continue with you all for your furtherance and joy of faith;
Philippians 1:26: ^B ei hvoftuli izwara biauknai in Xristau Iesu in mis þairh meinana qum aftra du izwis.; — ἵνα τὸ καύχημα ὑμῶν περισσεύῃ ἐν χριστῷ ἰησοῦ ἐν ἐμοὶ διὰ τῆς ἐμῆς παρουσίας πάλιν πρὸς ὑμᾶς.; — That your rejoicing may be more abundant in Jesus Christ for me by my coming to you again.
Philippians 1:27: ^B hveh [þatainei] wairþaba aiwaggeljons Xristaus usmitaiþ, ei jaþþe qimau jah gasaihvau izwis, jaþþe aljaþro gahausjau bi izwis, þatei standiþ in ainamma ahmin, ainai saiwalai samana arbaidjandans galaubeinai aiwaggeljons,; — μόνον ἀξίως τοῦ εὐαγγελίου τοῦ χριστοῦ πολιτεύεσθε, ἵνα εἴτε ἐλθὼν καὶ ἰδὼν ὑμᾶς εἴτε ἀπὼν ἀκούω τὰ περὶ ὑμῶν, ὅτι στήκετε ἐν ἑνὶ πνεύματι, μιᾷ ψυχῇ συναθλοῦντες τῇ πίστει τοῦ εὐαγγελίου,; — Only let your conversation be as it becometh the gospel of Christ: that whether I come and see you, or else be absent, I may hear of your affairs, that ye stand fast in one spirit, with one mind striving together for the faith of the gospel;
Philippians 1:30: ^B þo samon haifst habandans, þoei gasaihviþ in mis jah nu hauseiþ in mis.; — τὸν αὐτὸν ἀγῶνα ἔχοντες οἷον εἴδετε ἐν ἐμοὶ καὶ νῦν ἀκούετε ἐν ἐμοί.; — Having the same conflict which ye saw in me, and now hear to be in me.
Philippians 2:1: ^B Jabai hvo nu gaþrafsteino in Xristau, jabai hvo gaþlaihte friaþwos, jabai hvo gamainduþe ahmins, jabai hvo mildiþo jah gableiþeino,; — εἴ τις οὖν παράκλησις ἐν χριστῷ, εἴ τι παραμύθιον ἀγάπης, εἴ τις κοινωνία πνεύματος, εἴ τις σπλάγχνα καὶ οἰκτιρμοί,; — If there be therefore any consolation in Christ, if any comfort of love, if any fellowship of the Spirit, if any bowels and mercies,
Philippians 2:2: ^B usfulleiþ meina fahed, ei þata samo hugjaiþ, þo samon friaþwa habandans, samasaiwalai, samafraþjai;; — πληρώσατέ μου τὴν χαρὰν ἵνα τὸ αὐτὸ φρονῆτε, τὴν αὐτὴν ἀγάπην ἔχοντες, σύμψυχοι, τὸ ἓν φρονοῦντες,; — Fulfil ye my joy, that ye be likeminded, having the same love, being of one accord, of one mind.
Philippians 2:4: ^B ni þo seina hvarjizuh mitondans, ak jah þo anþaraize hvarjizuh.; — μὴ τὰ ἑαυτῶν ἕκαστος σκοποῦντες, ἀλλὰ [καὶ] τὰ ἑτέρων ἕκαστοι.; — Look not every man on his own things, but every man also on the things of others.
Philippians 2:6: ^B saei in gudaskaunein wisands ni wulwa rahnida wisan sik galeiko guda,; — ὃς ἐν μορφῇ θεοῦ ὑπάρχων οὐχ ἁρπαγμὸν ἡγήσατο τὸ εἶναι ἴσα θεῷ,; — Who, being in the form of God, thought it not robbery to be equal with God:
Philippians 2:22: ^B . . . . þatei swe attin barn miþskalkinoda mis in aiwaggeljon.; — τὴν δὲ δοκιμὴν αὐτοῦ γινώσκετε, ὅτι ὡς πατρὶ τέκνον σὺν ἐμοὶ ἐδούλευσεν εἰς τὸ εὐαγγέλιον.; — But ye know the proof of him, that, as a son with the father, he hath served with me in the gospel.
Philippians 2:24: ^B aþþan gatraua in fraujin, þammei jah silba sprauto qima.; — πέποιθα δὲ ἐν κυρίῳ ὅτι καὶ αὐτὸς ταχέως ἐλεύσομαι.; — But I trust in the Lord that I also myself shall come shortly.

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