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Matthew 5:15: ^CA . . . . ak ana lukarnastaþin, jah liuteiþ allaim þaim in þamma garda.; — οὐδὲ καίουσιν λύχνον καὶ τιθέασιν αὐτὸν ὑπὸ τὸν μόδιον ἀλλ' ἐπὶ τὴν λυχνίαν, καὶ λάμπει πᾶσιν τοῖς ἐν τῇ οἰκίᾳ.; — Neither do men light a candle, and put it under a bushel, but on a candlestick; and it giveth light unto all that are in the house.
Matthew 5:16: ^CA swa liuhtjai liuhaþ izwar in andwairþja man ne, ei gasaihvaina izwara goda waurstwa jah hauhjaina attan izwarana þana in himinam.; — οὕτως λαμψάτω τὸ φῶς ὑμῶν ἔμπροσθεν τῶν ἀνθρώπων, ὅπως ἴδωσιν ὑμῶν τὰ καλὰ ἔργα καὶ δοξάσωσιν τὸν πατέρα ὑμῶν τὸν ἐν τοῖς οὐρανοῖς.; — Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.
Matthew 5:17: ^CA ni hugjaiþ ei qemjau gatairan witoþ aiþþau praufetuns; ni qam gatairan, ak usfulljan.; — μὴ νομίσητε ὅτι ἦλθον καταλῦσαι τὸν νόμον ἢ τοὺς προφήτας: οὐκ ἦλθον καταλῦσαι ἀλλὰ πληρῶσαι.; — Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil.
Matthew 5:18: ^CA amen auk qiþa izwis: und þatei usleiþiþ himins jah airþa, jota ains aiþþau ains striks ni usleiþiþ af witoda, unte allata wairþiþ.; — ἀμὴν γὰρ λέγω ὑμῖν, ἕως ἂν παρέλθῃ ὁ οὐρανὸς καὶ ἡ γῆ, ἰῶτα ἓν ἢ μία κεραία οὐ μὴ παρέλθῃ ἀπὸ τοῦ νόμου ἕως ἂν πάντα γένηται.; — For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled.
Matthew 5:19: ^CA iþ saei nu gatairiþ aina anabusne þizo min nistono jah laisjai swa mans, min nista haitada in þiudangardjai himine; iþ saei taujiþ jah laisjai swa, sah mikils haitada in þiudangardjai himine.; — ὃς ἐὰν οὖν λύσῃ μίαν τῶν ἐντολῶν τούτων τῶν ἐλαχίστων καὶ διδάξῃ οὕτως τοὺς ἀνθρώπους, ἐλάχιστος κληθήσεται ἐν τῇ βασιλείᾳ τῶν οὐρανῶν: ὃς δ' ἂν ποιήσῃ καὶ διδάξῃ, οὗτος μέγας κληθήσεται ἐν τῇ βασιλείᾳ τῶν οὐρανῶν.; — Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven.
Matthew 5:20: ^CA qiþa auk izwis þatei nibai managizo wairþiþ izwaraizos garaihteins þau þize bokarje jah Fareisaie, ni þau qimiþ in þiudangardjai himine.; — λέγω γὰρ ὑμῖν ὅτι ἐὰν μὴ περισσεύσῃ ὑμῶν ἡ δικαιοσύνη πλεῖον τῶν γραμματέων καὶ φαρισαίων, οὐ μὴ εἰσέλθητε εἰς τὴν βασιλείαν τῶν οὐρανῶν.; — For I say unto you, That except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven.
Matthew 5:21: ^CA hausideduþ þatei qiþan ist þaim airizam: ni maurþrjais; iþ saei maurþreiþ skula wairþiþ stauai.; — ἠκούσατε ὅτι ἐρρέθη τοῖς ἀρχαίοις, οὐ φονεύσεις: ὃς δ' ἂν φονεύσῃ, ἔνοχος ἔσται τῇ κρίσει.; — Ye have heard that it was said of them of old time, Thou shalt not kill; and whosoever shall kill shall be in danger of the judgment:
Matthew 5:22: ^CA aþþan ik qiþa izwis þatei hvazuh modags broþr seinamma sware, skula wairþiþ stauai; iþ saei qiþiþ broþr seinamma raka, skula wairþiþ gaqumþai; aþþan saei qiþiþ dwala, skula wairþiþ in gaiain nan funins.; — ἐγὼ δὲ λέγω ὑμῖν ὅτι πᾶς ὁ ὀργιζόμενος τῷ ἀδελφῷ αὐτοῦ ἔνοχος ἔσται τῇ κρίσει: ὃς δ' ἂν εἴπῃ τῷ ἀδελφῷ αὐτοῦ, ῥακά, ἔνοχος ἔσται τῷ συνεδρίῳ: ὃς δ' ἂν εἴπῃ, μωρέ, ἔνοχος ἔσται εἰς τὴν γέενναν τοῦ πυρός.; — But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire.
Matthew 5:23: ^CA jabai nu bairais aibr þein du hunslastada jah jainar gamuneis þatei broþar þeins habaiþ hva bi þuk,; — ἐὰν οὖν προσφέρῃς τὸ δῶρόν σου ἐπὶ τὸ θυσιαστήριον κἀκεῖ μνησθῇς ὅτι ὁ ἀδελφός σου ἔχει τι κατὰ σοῦ,; — Therefore if thou bring thy gift to the altar, and there rememberest that thy brother hath ought against thee;
Matthew 5:24: ^CA aflet jainar þo giba þeina in andwairþja hunslastadis jah gagg faurþis gasibjon broþr þeinamma, jah biþe atgaggands atbair þo giba þeina.; — ἄφες ἐκεῖ τὸ δῶρόν σου ἔμπροσθεν τοῦ θυσιαστηρίου, καὶ ὕπαγε πρῶτον διαλλάγηθι τῷ ἀδελφῷ σου, καὶ τότε ἐλθὼν πρόσφερε τὸ δῶρόν σου.; — Leave there thy gift before the altar, and go thy way; first be reconciled to thy brother, and then come and offer thy gift.
Matthew 5:25: ^CA sijais waila hugjands andastauin þeinamma sprauto, und þatei is in wiga miþ imma, ibai hvan atgibai þuk sa andastaua stauin, jah sa staua þuk atgibai andbahta, jah in karkara galagjaza.; — ἴσθι εὐνοῶν τῷ ἀντιδίκῳ σου ταχὺ ἕως ὅτου εἶ μετ' αὐτοῦ ἐν τῇ ὁδῷ, μήποτέ σε παραδῷ ὁ ἀντίδικος τῷ κριτῇ, καὶ ὁ κριτὴς τῷ ὑπηρέτῃ, καὶ εἰς φυλακὴν βληθήσῃ:; — Agree with thine adversary quickly, whiles thou art in the way with him; lest at any time the adversary deliver thee to the judge, and the judge deliver thee to the officer, and thou be cast into prison.
Matthew 5:26: ^CA amen qiþa þus: ni usgaggis jainþro, unte usgibis þana min nistan kintu.; — ἀμὴν λέγω σοι, οὐ μὴ ἐξέλθῃς ἐκεῖθεν ἕως ἂν ἀποδῷς τὸν ἔσχατον κοδράντην.; — Verily I say unto thee, Thou shalt by no means come out thence, till thou hast paid the uttermost farthing.
Matthew 5:27: ^CA hausideduþ þatei qiþan ist: ni horinos.; — ἠκούσατε ὅτι ἐρρέθη, οὐ μοιχεύσεις.; — Ye have heard that it was said by them of old time, Thou shalt not commit adultery:
Matthew 5:28: ^CA aþþan ik qiþa izwis, þatei hvazuh saei saihviþ qinon du luston izos, ju gahorinoda izai in hairtin seinamma.; — ἐγὼ δὲ λέγω ὑμῖν ὅτι πᾶς ὁ βλέπων γυναῖκα πρὸς τὸ ἐπιθυμῆσαι αὐτὴν ἤδη ἐμοίχευσεν αὐτὴν ἐν τῇ καρδίᾳ αὐτοῦ.; — But I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart.
Matthew 5:29: ^CA iþ jabai augo þein þata taihswo marzjai þuk, usstagg ita jah wairp af þus; batizo ist auk þus ei fraqistnai ains liþiwe þeinaize, jah ni allata leik þein gadriusai in gaiain nan.; — εἰ δὲ ὁ ὀφθαλμός σου ὁ δεξιὸς σκανδαλίζει σε, ἔξελε αὐτὸν καὶ βάλε ἀπὸ σοῦ: συμφέρει γάρ σοι ἵνα ἀπόληται ἓν τῶν μελῶν σου καὶ μὴ ὅλον τὸ σῶμά σου βληθῇ εἰς γέενναν.; — And if thy right eye offend thee, pluck it out, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.
Matthew 5:30: ^CA jah jabai taihswo þeina handus marzjai þuk, afmait þo jah wairp af þus; batizo ist auk þus ei fraqistnai ains liþiwe þeinaize, jah ni allata leik þein gadriusai in gaiain nan.; — καὶ εἰ ἡ δεξιά σου χεὶρ σκανδαλίζει σε, ἔκκοψον αὐτὴν καὶ βάλε ἀπὸ σοῦ: συμφέρει γάρ σοι ἵνα ἀπόληται ἓν τῶν μελῶν σου καὶ μὴ ὅλον τὸ σῶμά σου εἰς γέενναν ἀπέλθῃ.; — And if thy right hand offend thee, cut it off, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.
Matthew 5:31: ^CA qiþanuh þan ist þatei hvazuh saei afletai qen, gibai izai afstassais bokos.; — ἐρρέθη δέ, ὃς ἂν ἀπολύσῃ τὴν γυναῖκα αὐτοῦ, δότω αὐτῇ ἀποστάσιον.; — It hath been said, Whosoever shall put away his wife, let him give her a writing of divorcement:
Matthew 5:32: ^CA iþ ik qiþa izwis þatei hvazuh saei afletiþ qen seina, inuh fairina kalkinassaus, taujiþ þo horinon; jah sa ize afsatida liugaiþ, horinoþ.; — ἐγὼ δὲ λέγω ὑμῖν ὅτι πᾶς ὁ ἀπολύων τὴν γυναῖκα αὐτοῦ παρεκτὸς λόγου πορνείας ποιεῖ αὐτὴν μοιχευθῆναι, καὶ ὃς ἐὰν ἀπολελυμένην γαμήσῃ μοιχᾶται.; — But I say unto you, That whosoever shall put away his wife, saving for the cause of fornication, causeth her to commit adultery: and whosoever shall marry her that is divorced committeth adultery.
Matthew 5:33: ^CA aftra hausideduþ þatei qiþan ist þaim airizam: ni ufarswarais, iþ usgibais fraujin aiþans þeinans.; — πάλιν ἠκούσατε ὅτι ἐρρέθη τοῖς ἀρχαίοις, οὐκ ἐπιορκήσεις, ἀποδώσεις δὲ τῷ κυρίῳ τοὺς ὅρκους σου.; — Again, ye have heard that it hath been said by them of old time, Thou shalt not forswear thyself, but shalt perform unto the Lord thine oaths:
Matthew 5:34: ^CA aþþan ik qiþa izwis ni swaran allis, ni bi himina, unte stols ist gudis;; — ἐγὼ δὲ λέγω ὑμῖν μὴ ὀμόσαι ὅλως: μήτε ἐν τῷ οὐρανῷ, ὅτι θρόνος ἐστὶν τοῦ θεοῦ:; — But I say unto you, Swear not at all; neither by heaven; for it is God's throne:
Matthew 5:35: ^CA nih bi airþai, unte fotubaurd ist fotiwe is; nih bi Iairusaulwmai, unte baurgs ist þis mikilins þiudanis;; — μήτε ἐν τῇ γῇ, ὅτι ὑποπόδιόν ἐστιν τῶν ποδῶν αὐτοῦ: μήτε εἰς ἱεροσόλυμα, ὅτι πόλις ἐστὶν τοῦ μεγάλου βασιλέως:; — Nor by the earth; for it is his footstool: neither by Jerusalem; for it is the city of the great King.
Matthew 5:36: ^CA nih bi haubida þeinamma swarais, unte ni magt ain tagl hveit aiþþau swart gataujan.; — μήτε ἐν τῇ κεφαλῇ σου ὀμόσῃς, ὅτι οὐ δύνασαι μίαν τρίχα λευκὴν ποιῆσαι ἢ μέλαιναν.; — Neither shalt thou swear by thy head, because thou canst not make one hair white or black.
Matthew 5:37: ^CA sijaiþ~þan waurd izwar: ja, ja; ne, ne; iþ þata managizo þaim us þamma ubilin ist.; — ἔστω δὲ ὁ λόγος ὑμῶν ναὶ ναί, οὒ οὔ: τὸ δὲ περισσὸν τούτων ἐκ τοῦ πονηροῦ ἐστιν.; — But let your communication be, Yea, yea; Nay, nay: for whatsoever is more than these cometh of evil.
Matthew 5:38: ^CA hausideduþ þatei qiþan ist: augo und augin, jah tunþu und tunþau.; — ἠκούσατε ὅτι ἐρρέθη, ὀφθαλμὸν ἀντὶ ὀφθαλμοῦ καὶ ὀδόντα ἀντὶ ὀδόντος.; — Ye have heard that it hath been said, An eye for an eye, and a tooth for a tooth:
Matthew 5:39: ^CA iþ ik qiþa izwis ni andstandan allis þamma unseljin; ak jabai hvas þuk stautai bi taihswon þeina kin nu, wandei imma jah þo anþara.; — ἐγὼ δὲ λέγω ὑμῖν μὴ ἀντιστῆναι τῷ πονηρῷ: ἀλλ' ὅστις σε ῥαπίζει εἰς τὴν δεξιὰν σιαγόνα [σου], στρέψον αὐτῷ καὶ τὴν ἄλλην:; — But I say unto you, That ye resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other also.
Matthew 5:40: ^CA jah þamma wiljandin miþ þus staua jah paida þeina niman, aflet imma jah wastja.; — καὶ τῷ θέλοντί σοι κριθῆναι καὶ τὸν χιτῶνά σου λαβεῖν, ἄφες αὐτῷ καὶ τὸ ἱμάτιον:; — And if any man will sue thee at the law, and take away thy coat, let him have thy cloak also.
Matthew 5:41: ^CA jah jabai hvas þuk ananauþjai rasta aina, gaggais miþ imma twos.; — καὶ ὅστις σε ἀγγαρεύσει μίλιον ἕν, ὕπαγε μετ' αὐτοῦ δύο.; — And whosoever shall compel thee to go a mile, go with him twain.
Matthew 5:42: ^CA þamma bidjandin þuk gibais, jah þamma wiljandin af þus leihvan sis ni uswandjais.; — τῷ αἰτοῦντί σε δός, καὶ τὸν θέλοντα ἀπὸ σοῦ δανίσασθαι μὴ ἀποστραφῇς.; — Give to him that asketh thee, and from him that would borrow of thee turn not thou away.
Matthew 5:43: ^CA hausideduþ þatei qiþan ist: frijos nehvundjan þeinana, jah fiais fiand þeinana.; — ἠκούσατε ὅτι ἐρρέθη, ἀγαπήσεις τὸν πλησίον σου καὶ μισήσεις τὸν ἐχθρόν σου.; — Ye have heard that it hath been said, Thou shalt love thy neighbour, and hate thine enemy.
Matthew 5:44: ^CA aþþan ik qiþa izwis: frijoþ fijands izwarans, þiuþjaiþ þans wrikandans izwis, waila taujaiþ þaim hatjandam izwis, jah bidjaiþ bi þans usþriutandans izwis,; — ἐγὼ δὲ λέγω ὑμῖν, ἀγαπᾶτε τοὺς ἐχθροὺς ὑμῶν καὶ προσεύχεσθε ὑπὲρ τῶν διωκόντων ὑμᾶς,; — But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you;
Matthew 5:45: ^CA ei wairþaiþ sunjus attins izwaris þis in himinam, unte sun non seina urran neiþ ana ubilans jah godans, jah rigneiþ ana garaihtans jah ana inwindans.; — ὅπως γένησθε υἱοὶ τοῦ πατρὸς ὑμῶν τοῦ ἐν οὐρανοῖς, ὅτι τὸν ἥλιον αὐτοῦ ἀνατέλλει ἐπὶ πονηροὺς καὶ ἀγαθοὺς καὶ βρέχει ἐπὶ δικαίους καὶ ἀδίκους.; — That ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust.
Matthew 5:46: ^CA jabai auk frijoþ þans frijondans izwis ainans, hvo mizdono habaiþ? niu jah þai þiudo þata samo taujand?; — ἐὰν γὰρ ἀγαπήσητε τοὺς ἀγαπῶντας ὑμᾶς, τίνα μισθὸν ἔχετε; οὐχὶ καὶ οἱ τελῶναι τὸ αὐτὸ ποιοῦσιν;; — For if ye love them which love you, what reward have ye? do not even the publicans the same?
Matthew 5:47: ^CA jah jabai goleiþ þans frijonds izwarans þatainei, hve managizo taujiþ? niu jah motarjos þata samo taujand?; — καὶ ἐὰν ἀσπάσησθε τοὺς ἀδελφοὺς ὑμῶν μόνον, τί περισσὸν ποιεῖτε; οὐχὶ καὶ οἱ ἐθνικοὶ τὸ αὐτὸ ποιοῦσιν;; — And if ye salute your brethren only, what do ye more than others? do not even the publicans so?
Matthew 5:48: ^CA sijaiþ nu jus fullatojai, swaswe atta izwar sa in himinam fullatojis ist.; — ἔσεσθε οὖν ὑμεῖς τέλειοι ὡς ὁ πατὴρ ὑμῶν ὁ οὐράνιος τέλειός ἐστιν.; — Be ye therefore perfect, even as your Father which is in heaven is perfect.
Matthew 6:1: ^CA Atsaihviþ armaion izwara ni taujan in andwairþja man ne du saihvan im; aiþþau laun ni habaiþ fram attin izwaramma þamma in himinam.; — προσέχετε [δὲ] τὴν δικαιοσύνην ὑμῶν μὴ ποιεῖν ἔμπροσθεν τῶν ἀνθρώπων πρὸς τὸ θεαθῆναι αὐτοῖς: εἰ δὲ μή γε, μισθὸν οὐκ ἔχετε παρὰ τῷ πατρὶ ὑμῶν τῷ ἐν τοῖς οὐρανοῖς.; — Take heed that ye do not your alms before men, to be seen of them: otherwise ye have no reward of your Father which is in heaven.
Matthew 6:2: ^CA þan nu taujais armaion, ni haurnjais faura þus, swaswe þai liutans taujand in gaqumþim jah in garunsim, ei hauhjaindau fram man nam; amen qiþa izwis: andnemun mizdon seina.; — ὅταν οὖν ποιῇς ἐλεημοσύνην, μὴ σαλπίσῃς ἔμπροσθέν σου, ὥσπερ οἱ ὑποκριταὶ ποιοῦσιν ἐν ταῖς συναγωγαῖς καὶ ἐν ταῖς ῥύμαις, ὅπως δοξασθῶσιν ὑπὸ τῶν ἀνθρώπων: ἀμὴν λέγω ὑμῖν, ἀπέχουσιν τὸν μισθὸν αὐτῶν.; — Therefore when thou doest thine alms, do not sound a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, They have their reward.
Matthew 6:3: ^CA iþ þuk taujandan armaion ni witi hleidumei þeina, hva taujiþ taihswo þeina,; — σοῦ δὲ ποιοῦντος ἐλεημοσύνην μὴ γνώτω ἡ ἀριστερά σου τί ποιεῖ ἡ δεξιά σου,; — But when thou doest alms, let not thy left hand know what thy right hand doeth:
Matthew 6:4: ^CA ei sijai so armahairtiþa þeina in fulhsnja, jah atta þeins saei saihviþ in fulhsnja, usgibiþ þus in bairhtein.; — ὅπως ᾖ σου ἡ ἐλεημοσύνη ἐν τῷ κρυπτῷ: καὶ ὁ πατήρ σου ὁ βλέπων ἐν τῷ κρυπτῷ ἀποδώσει σοι.; — That thine alms may be in secret: and thy Father which seeth in secret himself shall reward thee openly.
Matthew 6:5: ^CA jah þan bidjaiþ, ni sijaiþ swaswe þai liutans, unte frijond in gaqumþim jah waihstam plapjo standandans bidjan, ei gaumjaindau man nam. Amen, qiþa izwis þatei haband mizdon seina.; — καὶ ὅταν προσεύχησθε, οὐκ ἔσεσθε ὡς οἱ ὑποκριταί: ὅτι φιλοῦσιν ἐν ταῖς συναγωγαῖς καὶ ἐν ταῖς γωνίαις τῶν πλατειῶν ἑστῶτες προσεύχεσθαι, ὅπως φανῶσιν τοῖς ἀνθρώποις: ἀμὴν λέγω ὑμῖν, ἀπέχουσιν τὸν μισθὸν αὐτῶν.; — And when thou prayest, thou shalt not be as the hypocrites are: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have their reward.
Matthew 6:6: ^CA iþ þu þan bidjais, gagg in heþjon þeina jah galukands haurdai þeinai bidei du attin þeinamma þamma in fulhsnja, jah atta þeins saei saihviþ in fulhsnja, usgibiþ þus in bairhtein.; — σὺ δὲ ὅταν προσεύχῃ, εἴσελθε εἰς τὸ ταμεῖόν σου καὶ κλείσας τὴν θύραν σου πρόσευξαι τῷ πατρί σου τῷ ἐν τῷ κρυπτῷ: καὶ ὁ πατήρ σου ὁ βλέπων ἐν τῷ κρυπτῷ ἀποδώσει σοι.; — But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in secret; and thy Father which seeth in secret shall reward thee openly.
Matthew 6:7: ^CA bidjandansuþ~þan ni filuwaurdjaiþ, swaswe þai þiudo; þugkeiþ im auk ei in filuwaurdein seinai andhausjaindau.; — προσευχόμενοι δὲ μὴ βατταλογήσητε ὥσπερ οἱ ἐθνικοί, δοκοῦσιν γὰρ ὅτι ἐν τῇ πολυλογίᾳ αὐτῶν εἰσακουσθήσονται.; — But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking.
Matthew 6:8: ^CA ni galeikoþ nu þaim; wait auk atta izwar þizei jus þaurbuþ, faurþizei jus bidjaiþ ina.; — μὴ οὖν ὁμοιωθῆτε αὐτοῖς, οἶδεν γὰρ ὁ πατὴρ ὑμῶν ὧν χρείαν ἔχετε πρὸ τοῦ ὑμᾶς αἰτῆσαι αὐτόν.; — Be not ye therefore like unto them: for your Father knoweth what things ye have need of, before ye ask him.
Matthew 6:9: ^CA swa nu bidjaiþ jus: atta unsar þu in himinam, weihnai namo þein.; — οὕτως οὖν προσεύχεσθε ὑμεῖς: πάτερ ἡμῶν ὁ ἐν τοῖς οὐρανοῖς, ἁγιασθήτω τὸ ὄνομά σου,; — After this manner therefore pray ye: Our Father which art in heaven, Hallowed be thy name.
Matthew 6:10: ^CA qimai þiudinassus þeins. wairþai wilja þeins, swe in himina jah ana airþai.; — ἐλθέτω ἡ βασιλεία σου, γενηθήτω τὸ θέλημά σου, ὡς ἐν οὐρανῷ καὶ ἐπὶ γῆς.; — Thy kingdom come, Thy will be done in earth, as it is in heaven.
Matthew 6:11: ^CA hlaif unsarana þana sinteinan gif uns himma daga.; — τὸν ἄρτον ἡμῶν τὸν ἐπιούσιον δὸς ἡμῖν σήμερον:; — Give us this day our daily bread.
Matthew 6:12: ^CA jah aflet uns þatei skulans sijaima, swaswe jah weis afletam þaim skulam unsaraim.; — καὶ ἄφες ἡμῖν τὰ ὀφειλήματα ἡμῶν, ὡς καὶ ἡμεῖς ἀφήκαμεν τοῖς ὀφειλέταις ἡμῶν:; — And forgive us our debts, as we forgive our debtors.
Matthew 6:13: ^CA jah ni briggais uns in fraistubnjai, ak lausei uns af þamma ubilin; unte þeina ist þiudangardi jah mahts jah wulþus in aiwins. amen.; — καὶ μὴ εἰσενέγκῃς ἡμᾶς εἰς πειρασμόν, ἀλλὰ ῥῦσαι ἡμᾶς ἀπὸ τοῦ πονηροῦ.; — And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen.
Matthew 6:14: ^CA unte jabai afletiþ man nam missadedins ize, afletiþ jah izwis atta izwar sa ufar himinam.; — ἐὰν γὰρ ἀφῆτε τοῖς ἀνθρώποις τὰ παραπτώματα αὐτῶν, ἀφήσει καὶ ὑμῖν ὁ πατὴρ ὑμῶν ὁ οὐράνιος:; — For if ye forgive men their trespasses, your heavenly Father will also forgive you:
Matthew 6:15: ^CA iþ jabai ni afletiþ man nam missadedins ize, ni þau atta izwar afletiþ missadedins izwaros.; — ἐὰν δὲ μὴ ἀφῆτε τοῖς ἀνθρώποις, οὐδὲ ὁ πατὴρ ὑμῶν ἀφήσει τὰ παραπτώματα ὑμῶν.; — But if ye forgive not men their trespasses, neither will your Father forgive your trespasses.
Matthew 6:16: ^CA aþþan biþe fastaiþ, ni wairþaiþ swaswe þai liutans gaurai; frawardjand auk andwairþja seina, ei gasaihvaindau man nam fastandans. amen, qiþa izwis, þatei andnemun mizdon seina.; — ὅταν δὲ νηστεύητε, μὴ γίνεσθε ὡς οἱ ὑποκριταὶ σκυθρωποί, ἀφανίζουσιν γὰρ τὰ πρόσωπα αὐτῶν ὅπως φανῶσιν τοῖς ἀνθρώποις νηστεύοντες: ἀμὴν λέγω ὑμῖν, ἀπέχουσιν τὸν μισθὸν αὐτῶν.; — Moreover when ye fast, be not, as the hypocrites, of a sad countenance: for they disfigure their faces, that they may appear unto men to fast. Verily I say unto you, They have their reward.
Matthew 6:17: ^CA iþ þu fastands salbo haubiþ þein jah ludja þeina þwah,; — σὺ δὲ νηστεύων ἄλειψαί σου τὴν κεφαλὴν καὶ τὸ πρόσωπόν σου νίψαι,; — But thou, when thou fastest, anoint thine head, and wash thy face;
Matthew 6:18: ^CA ei ni gasaihvaizau man nam fastands, ak attin þeinamma þamma in fulhsnja, jah atta þeins saei saihviþ in fulhsnja, usgibiþ þus.; — ὅπως μὴ φανῇς τοῖς ἀνθρώποις νηστεύων ἀλλὰ τῷ πατρί σου τῷ ἐν τῷ κρυφαίῳ: καὶ ὁ πατήρ σου ὁ βλέπων ἐν τῷ κρυφαίῳ ἀποδώσει σοι.; — That thou appear not unto men to fast, but unto thy Father which is in secret: and thy Father, which seeth in secret, shall reward thee openly.
Matthew 6:19: ^CA ni huzdjaiþ izwis huzda ana airþai, þarei malo jah nidwa frawardeiþ, jah þarei þiubos ufgraband jah hlifand.; — μὴ θησαυρίζετε ὑμῖν θησαυροὺς ἐπὶ τῆς γῆς, ὅπου σὴς καὶ βρῶσις ἀφανίζει, καὶ ὅπου κλέπται διορύσσουσιν καὶ κλέπτουσιν:; — Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal:
Matthew 6:20: ^CA iþ huzdjaiþ izwis huzda in himina, þarei nih malo nih nidwa frawardeiþ, jah þarei þiubos ni ufgraband nih stiland.; — θησαυρίζετε δὲ ὑμῖν θησαυροὺς ἐν οὐρανῷ, ὅπου οὔτε σὴς οὔτε βρῶσις ἀφανίζει, καὶ ὅπου κλέπται οὐ διορύσσουσιν οὐδὲ κλέπτουσιν:; — But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal:
Matthew 6:22: ^CA lukarn leikis ist augo: jabai nu augo þein ainfalþ ist, allata leik þein liuhadein wairþiþ;; — ὁ λύχνος τοῦ σώματός ἐστιν ὁ ὀφθαλμός. ἐὰν οὖν ᾖ ὁ ὀφθαλμός σου ἁπλοῦς, ὅλον τὸ σῶμά σου φωτεινὸν ἔσται:; — The light of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light.
Matthew 6:23: ^CA iþ jabai augo þein unsel ist, allata leik þein riqizein wairþiþ. jabai nu liuhaþ þata in þus riqiz ist, þata riqiz hvan filu!; — ἐὰν δὲ ὁ ὀφθαλμός σου πονηρὸς ᾖ, ὅλον τὸ σῶμά σου σκοτεινὸν ἔσται. εἰ οὖν τὸ φῶς τὸ ἐν σοὶ σκότος ἐστίν, τὸ σκότος πόσον.; — But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great is that darkness!
Matthew 6:24: ^CA ni man na mag twaim fraujam skalkinon; unte jabai fijaiþ ainana, jah anþarana frijoþ; aiþþau ainamma ufhauseiþ, iþ anþaramma frakan n. ni maguþ guda skalkinon jah mammonin.; — οὐδεὶς δύναται δυσὶ κυρίοις δουλεύειν: ἢ γὰρ τὸν ἕνα μισήσει καὶ τὸν ἕτερον ἀγαπήσει, ἢ ἑνὸς ἀνθέξεται καὶ τοῦ ἑτέρου καταφρονήσει: οὐ δύνασθε θεῷ δουλεύειν καὶ μαμωνᾷ.; — No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.
Matthew 6:25: ^CA Duþþe qiþa izwis: ni maurnaiþ saiwalai izwarai hva matjaiþ jah hva drigkaiþ, nih leika izwaramma hve wasjaiþ; niu saiwala mais ist fodeinai jah leik wastjom?; — διὰ τοῦτο λέγω ὑμῖν, μὴ μεριμνᾶτε τῇ ψυχῇ ὑμῶν τί φάγητε [ἢ τί πίητε,] μηδὲ τῷ σώματι ὑμῶν τί ἐνδύσησθε: οὐχὶ ἡ ψυχὴ πλεῖόν ἐστιν τῆς τροφῆς καὶ τὸ σῶμα τοῦ ἐνδύματος;; — Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment?
Matthew 6:26: ^CA insaihviþ du fuglam himinis, þei ni saiand nih sneiþand, nih lisand in banstins, jah atta izwar sa ufar himinam fodeiþ ins. niu jus mais wulþrizans sijuþ þaim?; — ἐμβλέψατε εἰς τὰ πετεινὰ τοῦ οὐρανοῦ ὅτι οὐ σπείρουσιν οὐδὲ θερίζουσιν οὐδὲ συνάγουσιν εἰς ἀποθήκας, καὶ ὁ πατὴρ ὑμῶν ὁ οὐράνιος τρέφει αὐτά: οὐχ ὑμεῖς μᾶλλον διαφέρετε αὐτῶν;; — Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they?
Matthew 6:27: ^CA iþ hvas izwara maurnands mag anaaukan ana wahstu seinana aleina aina?; — τίς δὲ ἐξ ὑμῶν μεριμνῶν δύναται προσθεῖναι ἐπὶ τὴν ἡλικίαν αὐτοῦ πῆχυν ἕνα;; — Which of you by taking thought can add one cubit unto his stature?
Matthew 6:28: ^CA jah bi wastjos hva saurgaiþ? gakun naiþ blomans haiþjos, hvaiwa wahsjand; nih arbaidjand nih spin nand.; — καὶ περὶ ἐνδύματος τί μεριμνᾶτε; καταμάθετε τὰ κρίνα τοῦ ἀγροῦ πῶς αὐξάνουσιν: οὐ κοπιῶσιν οὐδὲ νήθουσιν:; — And why take ye thought for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin:
Matthew 6:29: ^CA qiþuh þan izwis þatei nih Saulaumon in allamma wulþau seinamma gawasida sik swe ains þize.; — λέγω δὲ ὑμῖν ὅτι οὐδὲ σολομὼν ἐν πάσῃ τῇ δόξῃ αὐτοῦ περιεβάλετο ὡς ἓν τούτων.; — And yet I say unto you, That even Solomon in all his glory was not arrayed like one of these.
Matthew 6:30: ^CA jah þande þata hawi haiþjos himma daga wisando jah gistradagis in auhn galagiþ guþ swa wasjiþ, hvaiwa mais izwis leitil galaubjandans?; — εἰ δὲ τὸν χόρτον τοῦ ἀγροῦ σήμερον ὄντα καὶ αὔριον εἰς κλίβανον βαλλόμενον ὁ θεὸς οὕτως ἀμφιέννυσιν, οὐ πολλῷ μᾶλλον ὑμᾶς, ὀλιγόπιστοι;; — Wherefore, if God so clothe the grass of the field, which to day is, and to morrow is cast into the oven, shall he not much more clothe you, O ye of little faith?
Matthew 6:31: ^CA ni maurnaiþ nu qiþandans: hva matjam aiþþau hva drigkam aiþþau hve wasjaima?; — μὴ οὖν μεριμνήσητε λέγοντες, τί φάγωμεν; ἤ, τί πίωμεν; ἤ, τί περιβαλώμεθα;; — Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed?
Matthew 6:32: ^CA all auk þata þiudos sokjand; waituh þan atta izwar sa ufar himinam þatei þaurbuþ . . . .; — πάντα γὰρ ταῦτα τὰ ἔθνη ἐπιζητοῦσιν: οἶδεν γὰρ ὁ πατὴρ ὑμῶν ὁ οὐράνιος ὅτι χρῄζετε τούτων ἁπάντων.; — (For after all these things do the Gentiles seek:) for your heavenly Father knoweth that ye have need of all these things.
Matthew 7:12: ^CA . . . . taujaina izwis mans, swa jah jus taujaiþ im: þata auk ist witoþ jah praufeteis.; — πάντα οὖν ὅσα ἐὰν θέλητε ἵνα ποιῶσιν ὑμῖν οἱ ἄνθρωποι, οὕτως καὶ ὑμεῖς ποιεῖτε αὐτοῖς: οὗτος γάρ ἐστιν ὁ νόμος καὶ οἱ προφῆται.; — Therefore all things whatsoever ye would that men should do to you, do ye even so to them: for this is the law and the prophets.
Matthew 7:13: ^CA in ngaggaiþ þairh aggwu daur, unte braid daur jah rums wigs sa brigganda in fralustai, jah managai sind þai in ngaleiþandans þairh þata.; — εἰσέλθατε διὰ τῆς στενῆς πύλης: ὅτι πλατεῖα ἡ πύλη καὶ εὐρύχωρος ἡ ὁδὸς ἡ ἀπάγουσα εἰς τὴν ἀπώλειαν, καὶ πολλοί εἰσιν οἱ εἰσερχόμενοι δι' αὐτῆς:; — Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat:
Matthew 7:14: ^CA hvan aggwu þata daur jah þraihans wigs sa brigganda in libainai, jah fawai sind þai bigitandans þana.; — τί στενὴ ἡ πύλη καὶ τεθλιμμένη ἡ ὁδὸς ἡ ἀπάγουσα εἰς τὴν ζωήν, καὶ ὀλίγοι εἰσὶν οἱ εὑρίσκοντες αὐτήν.; — Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it.
Matthew 7:15: ^CA atsaihviþ sweþauh faura liugnapraufetum þaim izei qimand at izwis in wastjom lambe, iþ in naþro sind wulfos wilwandans.; — προσέχετε ἀπὸ τῶν ψευδοπροφητῶν, οἵτινες ἔρχονται πρὸς ὑμᾶς ἐν ἐνδύμασιν προβάτων, ἔσωθεν δέ εἰσιν λύκοι ἅρπαγες.; — Beware of false prophets, which come to you in sheep's clothing, but inwardly they are ravening wolves.
Matthew 7:16: ^CA bi akranam ize ufkun naiþ ins. ibai lisand[a] af þaurnum weinabasja aiþþau af wigadeinom smakkans?; — ἀπὸ τῶν καρπῶν αὐτῶν ἐπιγνώσεσθε αὐτούς: μήτι συλλέγουσιν ἀπὸ ἀκανθῶν σταφυλὰς ἢ ἀπὸ τριβόλων σῦκα;; — Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles?
Matthew 7:17: ^CA swa all bagme godaize akrana goda gataujiþ, iþ sa ubila bagms akrana ubila gataujiþ.; — οὕτως πᾶν δένδρον ἀγαθὸν καρποὺς καλοὺς ποιεῖ, τὸ δὲ σαπρὸν δένδρον καρποὺς πονηροὺς ποιεῖ:; — Even so every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit.
Matthew 7:18: ^CA ni mag bagms þiuþeigs akrana ubila gataujan, nih bagms ubils akrana þiuþeiga gataujan.; — οὐ δύναται δένδρον ἀγαθὸν καρποὺς πονηροὺς ποιεῖν, οὐδὲ δένδρον σαπρὸν καρποὺς καλοὺς ποιεῖν.; — A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit.
Matthew 7:19: ^CA all bagme ni taujandane akran god usmaitada jah in fon atlagjada.; — πᾶν δένδρον μὴ ποιοῦν καρπὸν καλὸν ἐκκόπτεται καὶ εἰς πῦρ βάλλεται.; — Every tree that bringeth not forth good fruit is hewn down, and cast into the fire.
Matthew 7:20: ^CA þan nu bi akranam ize ufkun naiþ ins.; — ἄρα γε ἀπὸ τῶν καρπῶν αὐτῶν ἐπιγνώσεσθε αὐτούς.; — Wherefore by their fruits ye shall know them.
Matthew 7:21: ^CA ni hvazuh saei qiþiþ mis: frauja, frauja! in ngaleiþiþ in þiudangardja himine, ak sa taujands wiljan attins meinis þis in himinam.; — οὐ πᾶς ὁ λέγων μοι, κύριε κύριε, εἰσελεύσεται εἰς τὴν βασιλείαν τῶν οὐρανῶν, ἀλλ' ὁ ποιῶν τὸ θέλημα τοῦ πατρός μου τοῦ ἐν τοῖς οὐρανοῖς.; — Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven.
Matthew 7:22: ^CA managai qiþand mis in jainamma daga: frauja, frauja! niu þeinamma namin praufetidedum, jah þeinamma namin unhulþons uswaurpum, jah þeinamma namin mahtins mikilos gatawidedum?; — πολλοὶ ἐροῦσίν μοι ἐν ἐκείνῃ τῇ ἡμέρᾳ, κύριε κύριε, οὐ τῷ σῷ ὀνόματι ἐπροφητεύσαμεν, καὶ τῷ σῷ ὀνόματι δαιμόνια ἐξεβάλομεν, καὶ τῷ σῷ ὀνόματι δυνάμεις πολλὰς ἐποιήσαμεν;; — Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works?
Matthew 7:23: ^CA jah þan andhaita im þatei ni hvanhun kunþa izwis: afleiþiþ fairra mis, jus waurkjandans unsibjona.; — καὶ τότε ὁμολογήσω αὐτοῖς ὅτι οὐδέποτε ἔγνων ὑμᾶς: ἀποχωρεῖτε ἀπ' ἐμοῦ οἱ ἐργαζόμενοι τὴν ἀνομίαν.; — And then will I profess unto them, I never knew you: depart from me, ye that work iniquity.
Matthew 7:24: ^CA hvazuh nu saei hauseiþ waurda meina jah taujiþ þo, galeiko ina waira frodamma, saei gatimrida razn sein ana staina.; — πᾶς οὖν ὅστις ἀκούει μου τοὺς λόγους τούτους καὶ ποιεῖ αὐτοὺς ὁμοιωθήσεται ἀνδρὶ φρονίμῳ, ὅστις ᾠκοδόμησεν αὐτοῦ τὴν οἰκίαν ἐπὶ τὴν πέτραν.; — Therefore whosoever heareth these sayings of mine, and doeth them, I will liken him unto a wise man, which built his house upon a rock:
Matthew 7:25: ^CA jah atiddja dalaþ rign jah qemun ahvos jah waiwoun windos jah bistugqun bi þamma razna jainamma, jah ni gadraus, unte gasuliþ was ana staina.; — καὶ κατέβη ἡ βροχὴ καὶ ἦλθον οἱ ποταμοὶ καὶ ἔπνευσαν οἱ ἄνεμοι καὶ προσέπεσαν τῇ οἰκίᾳ ἐκείνῃ, καὶ οὐκ ἔπεσεν, τεθεμελίωτο γὰρ ἐπὶ τὴν πέτραν.; — And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell not: for it was founded upon a rock.
Matthew 7:26: ^CA jah hvazuh saei hauseiþ waurda meina jah ni taujiþ þo, galeikoda man n dwalamma, saei gatimrida razn sein ana malmin.; — καὶ πᾶς ὁ ἀκούων μου τοὺς λόγους τούτους καὶ μὴ ποιῶν αὐτοὺς ὁμοιωθήσεται ἀνδρὶ μωρῷ, ὅστις ᾠκοδόμησεν αὐτοῦ τὴν οἰκίαν ἐπὶ τὴν ἄμμον.; — And every one that heareth these sayings of mine, and doeth them not, shall be likened unto a foolish man, which built his house upon the sand:
Matthew 7:27: ^CA jah atiddja dalaþ rign jah qemun ahvos jah waiwoun windos jah bistugqun bi jainamma razna, jah gadraus, jah was drus is mikils.; — καὶ κατέβη ἡ βροχὴ καὶ ἦλθον οἱ ποταμοὶ καὶ ἔπνευσαν οἱ ἄνεμοι καὶ προσέκοψαν τῇ οἰκίᾳ ἐκείνῃ, καὶ ἔπεσεν, καὶ ἦν ἡ πτῶσις αὐτῆς μεγάλη.; — And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell: and great was the fall of it.
Matthew 7:28: ^CA jah warþ, þan ustauh Iesus þo waurda, biabridedun manageins ana laiseinai is.; — καὶ ἐγένετο ὅτε ἐτέλεσεν ὁ ἰησοῦς τοὺς λόγους τούτους ἐξεπλήσσοντο οἱ ὄχλοι ἐπὶ τῇ διδαχῇ αὐτοῦ:; — And it came to pass, when Jesus had ended these sayings, the people were astonished at his doctrine:
Matthew 7:29: ^CA was auk laisjands ins swe waldufni habands, jah ni swaswe bokarjos.; — ἦν γὰρ διδάσκων αὐτοὺς ὡς ἐξουσίαν ἔχων καὶ οὐχ ὡς οἱ γραμματεῖς αὐτῶν.; — For he taught them as one having authority, and not as the scribes.
Matthew 8:1: ^CA Dalaþ þan atgaggandin imma af fairgunja, laistidedun afar imma iumjons managos.; — καταβάντος δὲ αὐτοῦ ἀπὸ τοῦ ὄρους ἠκολούθησαν αὐτῷ ὄχλοι πολλοί.; — When he was come down from the mountain, great multitudes followed him.
Matthew 8:2: ^CA jah sai, man na þrutsfill habands durin nands inwait ina qiþands: frauja, jabai wileis, magt mik gahrainjan.; — καὶ ἰδοὺ λεπρὸς προσελθὼν προσεκύνει αὐτῷ λέγων, κύριε, ἐὰν θέλῃς δύνασαί με καθαρίσαι.; — And, behold, there came a leper and worshipped him, saying, Lord, if thou wilt, thou canst make me clean.
Matthew 8:3: ^CA jah ufrakjands handu attaitok imma qiþands: wiljau, wairþ hrains! jah suns hrain warþ þata þrutsfill is.; — καὶ ἐκτείνας τὴν χεῖρα ἥψατο αὐτοῦ λέγων, θέλω, καθαρίσθητι: καὶ εὐθέως ἐκαθαρίσθη αὐτοῦ ἡ λέπρα.; — And Jesus put forth his hand, and touched him, saying, I will; be thou clean. And immediately his leprosy was cleansed.
Matthew 8:4: ^CA jah qaþ imma Iesus: saihv ei man n ni qiþais, ak gagg, þuk silban ataugei gudjin jah atbair giba þoei anabauþ Moses du weitwodiþai im.; — καὶ λέγει αὐτῷ ὁ ἰησοῦς, ὅρα μηδενὶ εἴπῃς, ἀλλὰ ὕπαγε σεαυτὸν δεῖξον τῷ ἱερεῖ, καὶ προσένεγκον τὸ δῶρον ὃ προσέταξεν μωϋσῆς, εἰς μαρτύριον αὐτοῖς.; — And Jesus saith unto him, See thou tell no man; but go thy way, shew thyself to the priest, and offer the gift that Moses commanded, for a testimony unto them.
Matthew 8:5: ^CA afaruh þan þata in natgaggandin imma in Kafarnaum, duatiddja imma hundafaþs bidjands ina; — εἰσελθόντος δὲ αὐτοῦ εἰς καφαρναοὺμ προσῆλθεν αὐτῷ ἑκατόνταρχος παρακαλῶν αὐτὸν; — And when Jesus was entered into Capernaum, there came unto him a centurion, beseeching him,
Matthew 8:6: ^CA jah qiþands: frauja, þiumagus meins ligiþ in garda usliþa, harduba balwiþs.; — καὶ λέγων, κύριε, ὁ παῖς μου βέβληται ἐν τῇ οἰκίᾳ παραλυτικός, δεινῶς βασανιζόμενος.; — And saying, Lord, my servant lieth at home sick of the palsy, grievously tormented.
Matthew 8:7: ^CA jah qaþ du imma Iesus: ik qimands gahailja ina.; — καὶ λέγει αὐτῷ, ἐγὼ ἐλθὼν θεραπεύσω αὐτόν.; — And Jesus saith unto him, I will come and heal him.
Matthew 8:8: ^CA jah andhafjands sa hundafaþs qaþ: frauja, ni im wairþs ei uf hrot mein in ngaggais, ak þatainei qiþ waurda jah gahailniþ sa þiumagus meins.; — καὶ ἀποκριθεὶς ὁ ἑκατόνταρχος ἔφη, κύριε, οὐκ εἰμὶ ἱκανὸς ἵνα μου ὑπὸ τὴν στέγην εἰσέλθῃς: ἀλλὰ μόνον εἰπὲ λόγῳ, καὶ ἰαθήσεται ὁ παῖς μου.; — The centurion answered and said, Lord, I am not worthy that thou shouldest come under my roof: but speak the word only, and my servant shall be healed.
Matthew 8:9: ^CA jah auk ik man na im habands uf waldufnja meinamma gadrauhtins jah qiþa du þamma: gagg, jah gaggiþ; jah anþaramma: qim, jah qimiþ; jah du skalka meinamma: tawei þata, jah taujiþ.; — καὶ γὰρ ἐγὼ ἄνθρωπός εἰμι ὑπὸ ἐξουσίαν, ἔχων ὑπ' ἐμαυτὸν στρατιώτας, καὶ λέγω τούτῳ, πορεύθητι, καὶ πορεύεται, καὶ ἄλλῳ, ἔρχου, καὶ ἔρχεται, καὶ τῷ δούλῳ μου, ποίησον τοῦτο, καὶ ποιεῖ.; — For I am a man under authority, having soldiers under me: and I say to this man, Go, and he goeth; and to another, Come, and he cometh; and to my servant, Do this, and he doeth it.
Matthew 8:10: ^CA gahausjands þan Iesus sildaleikida jah qaþ du þaim afarlaistjandam: amen, qiþa izwis, ni in Israela swalauda galaubein bigat.; — ἀκούσας δὲ ὁ ἰησοῦς ἐθαύμασεν καὶ εἶπεν τοῖς ἀκολουθοῦσιν, ἀμὴν λέγω ὑμῖν, παρ' οὐδενὶ τοσαύτην πίστιν ἐν τῷ ἰσραὴλ εὗρον.; — When Jesus heard it, he marvelled, and said to them that followed, Verily I say unto you, I have not found so great faith, no, not in Israel.
Matthew 8:11: ^CA aþþan qiþa izwis þatei managai fram urrunsa jah saggqa qimand, jah anakumbjand miþ Abrahama jah Isaka jah Iakoba in þiudangardjai himine:; — λέγω δὲ ὑμῖν ὅτι πολλοὶ ἀπὸ ἀνατολῶν καὶ δυσμῶν ἥξουσιν καὶ ἀνακλιθήσονται μετὰ ἀβραὰμ καὶ ἰσαὰκ καὶ ἰακὼβ ἐν τῇ βασιλείᾳ τῶν οὐρανῶν:; — And I say unto you, That many shall come from the east and west, and shall sit down with Abraham, and Isaac, and Jacob, in the kingdom of heaven.
Matthew 8:12: ^CA iþ þai sunjus þiudangardjos uswairpanda in riqis þata hindumisto; jainar wairþiþ grets jah krusts tunþiwe.; — οἱ δὲ υἱοὶ τῆς βασιλείας ἐκβληθήσονται εἰς τὸ σκότος τὸ ἐξώτερον: ἐκεῖ ἔσται ὁ κλαυθμὸς καὶ ὁ βρυγμὸς τῶν ὀδόντων.; — But the children of the kingdom shall be cast out into outer darkness: there shall be weeping and gnashing of teeth.
Matthew 8:13: ^CA jah qaþ Iesus þamma hundafada: gagg, jah swaswe galaubides wairþai þus. jah gahailnoda sa þiumagus is in jainai hveilai.; — καὶ εἶπεν ὁ ἰησοῦς τῷ ἑκατοντάρχῃ, ὕπαγε, ὡς ἐπίστευσας γενηθήτω σοι. καὶ ἰάθη ὁ παῖς [αὐτοῦ] ἐν τῇ ὥρᾳ ἐκείνῃ.; — And Jesus said unto the centurion, Go thy way; and as thou hast believed, so be it done unto thee. And his servant was healed in the selfsame hour.
Matthew 8:14: ^CA jah qimands Iesus in garda Paitraus, jah gasahv swaihron is ligandein in heitom.; — καὶ ἐλθὼν ὁ ἰησοῦς εἰς τὴν οἰκίαν πέτρου εἶδεν τὴν πενθερὰν αὐτοῦ βεβλημένην καὶ πυρέσσουσαν:; — And when Jesus was come into Peter's house, he saw his wife's mother laid, and sick of a fever.
Matthew 8:15: ^CA jah attaitok handau izos jah aflailot ija so heito; jah urrais jah andbahtida imma.; — καὶ ἥψατο τῆς χειρὸς αὐτῆς, καὶ ἀφῆκεν αὐτὴν ὁ πυρετός: καὶ ἠγέρθη καὶ διηκόνει αὐτῷ.; — And he touched her hand, and the fever left her: and she arose, and ministered unto them.
Matthew 8:16: ^CA at andanahtja þan waurþanamma, atberun du imma daimonarjans managans, jah uswarp þans ahmans waurda jah allans þans ubil habandans gahailida,; — ὀψίας δὲ γενομένης προσήνεγκαν αὐτῷ δαιμονιζομένους πολλούς: καὶ ἐξέβαλεν τὰ πνεύματα λόγῳ, καὶ πάντας τοὺς κακῶς ἔχοντας ἐθεράπευσεν:; — When the even was come, they brought unto him many that were possessed with devils: and he cast out the spirits with his word, and healed all that were sick:
Matthew 8:17: ^CA ei usfullnodedi þata gamelido þairh Esaïan praufetu qiþandan: sa unmahtins unsaros usnam jah sauhtins usbar.; — ὅπως πληρωθῇ τὸ ῥηθὲν διὰ ἠσαΐου τοῦ προφήτου λέγοντος, αὐτὸς τὰς ἀσθενείας ἡμῶν ἔλαβεν καὶ τὰς νόσους ἐβάστασεν.; — That it might be fulfilled which was spoken by Esaias the prophet, saying, Himself took our infirmities, and bare our sicknesses.
Matthew 8:18: ^CA gasaihvands þan Iesus managans hiuhmans bi sik, haihait galeiþan siponjans hindar marein.; — ἰδὼν δὲ ὁ ἰησοῦς ὄχλον περὶ αὐτὸν ἐκέλευσεν ἀπελθεῖν εἰς τὸ πέραν.; — Now when Jesus saw great multitudes about him, he gave commandment to depart unto the other side.
Matthew 8:19: ^CA jah duatgaggands ains bokareis qaþ du imma: laisari, laistja þuk, þishvaduh þadei gaggis.; — καὶ προσελθὼν εἷς γραμματεὺς εἶπεν αὐτῷ, διδάσκαλε, ἀκολουθήσω σοι ὅπου ἐὰν ἀπέρχῃ.; — And a certain scribe came, and said unto him, Master, I will follow thee whithersoever thou goest.
Matthew 8:20: ^CA jah qaþ du imma Iesus: fauhons grobos aigun, jah fuglos himinis sitlans, iþ sunus mans ni habaiþ hvar haubiþ sein anahnaiwjai.; — καὶ λέγει αὐτῷ ὁ ἰησοῦς, αἱ ἀλώπεκες φωλεοὺς ἔχουσιν καὶ τὰ πετεινὰ τοῦ οὐρανοῦ κατασκηνώσεις, ὁ δὲ υἱὸς τοῦ ἀνθρώπου οὐκ ἔχει ποῦ τὴν κεφαλὴν κλίνῃ.; — And Jesus saith unto him, The foxes have holes, and the birds of the air have nests; but the Son of man hath not where to lay his head.
Matthew 8:21: ^CA anþaruh þan siponje is qaþ du imma: frauja, uslaubei mis frumist galeiþan jah gafilhan attan meinana.; — ἕτερος δὲ τῶν μαθητῶν [αὐτοῦ] εἶπεν αὐτῷ, κύριε, ἐπίτρεψόν μοι πρῶτον ἀπελθεῖν καὶ θάψαι τὸν πατέρα μου.; — And another of his disciples said unto him, Lord, suffer me first to go and bury my father.
Matthew 8:22: ^CA iþ Iesus qaþ du imma: laistei afar mis jah let þans dauþans <ga>filhan seinans dauþans.; — ὁ δὲ ἰησοῦς λέγει αὐτῷ, ἀκολούθει μοι, καὶ ἄφες τοὺς νεκροὺς θάψαι τοὺς ἑαυτῶν νεκρούς.; — But Jesus said unto him, Follow me; and let the dead bury their dead.
Matthew 8:23: ^CA jah in natgaggandin imma in skip, afariddjedun imma siponjos is.; — καὶ ἐμβάντι αὐτῷ εἰς τὸ πλοῖον ἠκολούθησαν αὐτῷ οἱ μαθηταὶ αὐτοῦ.; — And when he was entered into a ship, his disciples followed him.
Matthew 8:24: ^CA jah sai, wegs mikils warþ in marein, swaswe þata skip gahuliþ wairþan fram wegim; iþ is saislep.; — καὶ ἰδοὺ σεισμὸς μέγας ἐγένετο ἐν τῇ θαλάσσῃ, ὥστε τὸ πλοῖον καλύπτεσθαι ὑπὸ τῶν κυμάτων: αὐτὸς δὲ ἐκάθευδεν.; — And, behold, there arose a great tempest in the sea, insomuch that the ship was covered with the waves: but he was asleep.
Matthew 8:25: ^CA jah duatgaggandans siponjos is urraisidedun ina qiþandans: frauja, nasei unsis, fraqistnam.; — καὶ προσελθόντες ἤγειραν αὐτὸν λέγοντες, κύριε, σῶσον, ἀπολλύμεθα.; — And his disciples came to him, and awoke him, saying, Lord, save us: we perish.
Matthew 8:26: ^CA jah qaþ du im Iesus: hva faurhteiþ, leitil galaubjandans! þanuh urreisands gasok windam jah marein, jah warþ wis mikil.; — καὶ λέγει αὐτοῖς, τί δειλοί ἐστε, ὀλιγόπιστοι; τότε ἐγερθεὶς ἐπετίμησεν τοῖς ἀνέμοις καὶ τῇ θαλάσσῃ, καὶ ἐγένετο γαλήνη μεγάλη.; — And he saith unto them, Why are ye fearful, O ye of little faith? Then he arose, and rebuked the winds and the sea; and there was a great calm.
Matthew 8:27: ^CA iþ þai mans sildaleikidedun qiþandans: hvileiks ist sa, ei jah windos jah marei ufhausjand imma?; — οἱ δὲ ἄνθρωποι ἐθαύμασαν λέγοντες, ποταπός ἐστιν οὗτος ὅτι καὶ οἱ ἄνεμοι καὶ ἡ θάλασσα αὐτῷ ὑπακούουσιν;; — But the men marvelled, saying, What manner of man is this, that even the winds and the sea obey him!
Matthew 8:28: ^CA jah qimandin imma hindar marein in gauja Gairgaisaine, gamotidedun imma twai daimonarjos us hlaiwasnom rin nandans, sleidjai filu, swaswe ni mahta man na usleiþan þairh þana wig jainana.; — καὶ ἐλθόντος αὐτοῦ εἰς τὸ πέραν εἰς τὴν χώραν τῶν γαδαρηνῶν ὑπήντησαν αὐτῷ δύο δαιμονιζόμενοι ἐκ τῶν μνημείων ἐξερχόμενοι, χαλεποὶ λίαν, ὥστε μὴ ἰσχύειν τινὰ παρελθεῖν διὰ τῆς ὁδοῦ ἐκείνης.; — And when he was come to the other side into the country of the Gergesenes, there met him two possessed with devils, coming out of the tombs, exceeding fierce, so that no man might pass by that way.
Matthew 8:29: ^CA jah sai, hropidedun qiþandans: hva uns jah þus, Iesu, sunau gudis? qamt her faur mel balwjan unsis?; — καὶ ἰδοὺ ἔκραξαν λέγοντες, τί ἡμῖν καὶ σοί, υἱὲ τοῦ θεοῦ; ἦλθες ὧδε πρὸ καιροῦ βασανίσαι ἡμᾶς;; — And, behold, they cried out, saying, What have we to do with thee, Jesus, thou Son of God? art thou come hither to torment us before the time?
Matthew 8:30: ^CA Wasuh þan fairra im hairda sweine managaize haldana.; — ἦν δὲ μακρὰν ἀπ' αὐτῶν ἀγέλη χοίρων πολλῶν βοσκομένη.; — And there was a good way off from them an herd of many swine feeding.
Matthew 8:31: ^CA iþ þo skohsla bedun ina qiþandans: jabai uswairpis uns, uslaubei uns galeiþan in þo hairda sweine.; — οἱ δὲ δαίμονες παρεκάλουν αὐτὸν λέγοντες, εἰ ἐκβάλλεις ἡμᾶς, ἀπόστειλον ἡμᾶς εἰς τὴν ἀγέλην τῶν χοίρων.; — So the devils besought him, saying, If thou cast us out, suffer us to go away into the herd of swine.
Matthew 8:32: ^CA jah qaþ du im: gaggiþ! iþ eis usgaggandans galiþun in hairda sweine; jah sai, run gawaurhtedun sis alla so hairda and driuson in marein jah gadauþnodedun in watnam.; — καὶ εἶπεν αὐτοῖς, ὑπάγετε. οἱ δὲ ἐξελθόντες ἀπῆλθον εἰς τοὺς χοίρους: καὶ ἰδοὺ ὥρμησεν πᾶσα ἡ ἀγέλη κατὰ τοῦ κρημνοῦ εἰς τὴν θάλασσαν, καὶ ἀπέθανον ἐν τοῖς ὕδασιν.; — And he said unto them, Go. And when they were come out, they went into the herd of swine: and, behold, the whole herd of swine ran violently down a steep place into the sea, and perished in the waters.
Matthew 8:33: ^CA iþ þai haldandans gaþlauhun jah galeiþandans gataihun in baurg all bi þans daimonarjans.; — οἱ δὲ βόσκοντες ἔφυγον, καὶ ἀπελθόντες εἰς τὴν πόλιν ἀπήγγειλαν πάντα καὶ τὰ τῶν δαιμονιζομένων.; — And they that kept them fled, and went their ways into the city, and told every thing, and what was befallen to the possessed of the devils.
Matthew 8:34: ^CA jah sai, alla so baurgs usiddja wiþra Iesu, jah gasaihvandans ina bedun ei usliþi hindar markos ize.; — καὶ ἰδοὺ πᾶσα ἡ πόλις ἐξῆλθεν εἰς ὑπάντησιν τῷ ἰησοῦ, καὶ ἰδόντες αὐτὸν παρεκάλεσαν ὅπως μεταβῇ ἀπὸ τῶν ὁρίων αὐτῶν.; — And, behold, the whole city came out to meet Jesus: and when they saw him, they besought him that he would depart out of their coasts.
Matthew 9:1: ^CA Jah atsteigands in skip ufarlaiþ jah qam in seinai baurg.; — καὶ ἐμβὰς εἰς πλοῖον διεπέρασεν καὶ ἦλθεν εἰς τὴν ἰδίαν πόλιν.; — And he entered into a ship, and passed over, and came into his own city.
Matthew 9:2: ^CA þanuh atberun du imma usliþan ana ligra ligandan. jah gasaihvands Iesus galaubein ize qaþ du þamma usliþin: þrafstei þuk, barnilo! afletanda þus frawaurhteis þeinos.; — καὶ ἰδοὺ προσέφερον αὐτῷ παραλυτικὸν ἐπὶ κλίνης βεβλημένον. καὶ ἰδὼν ὁ ἰησοῦς τὴν πίστιν αὐτῶν εἶπεν τῷ παραλυτικῷ, θάρσει, τέκνον: ἀφίενταί σου αἱ ἁμαρτίαι.; — And, behold, they brought to him a man sick of the palsy, lying on a bed: and Jesus seeing their faith said unto the sick of the palsy; Son, be of good cheer; thy sins be forgiven thee.
Matthew 9:3: ^CA þaruh sumai þize bokarje qeþun in sis silbam: sa wajamereiþ.; — καὶ ἰδού τινες τῶν γραμματέων εἶπαν ἐν ἑαυτοῖς, οὗτος βλασφημεῖ.; — And, behold, certain of the scribes said within themselves, This man blasphemeth.
Matthew 9:4: ^CA jah witands Iesus þos mitonins ize qaþ: duhve jus mitoþ ubila in hairtam izwaraim?; — καὶ ἰδὼν ὁ ἰησοῦς τὰς ἐνθυμήσεις αὐτῶν εἶπεν, ἱνατί ἐνθυμεῖσθε πονηρὰ ἐν ταῖς καρδίαις ὑμῶν;; — And Jesus knowing their thoughts said, Wherefore think ye evil in your hearts?
Matthew 9:5: ^CA hvaþar ist raihtis azetizo qiþan: afletanda þus frawaurhteis, þau qiþan: urreis jah gagg?; — τί γάρ ἐστιν εὐκοπώτερον, εἰπεῖν, ἀφίενταί σου αἱ ἁμαρτίαι, ἢ εἰπεῖν, ἔγειρε καὶ περιπάτει;; — For whether is easier, to say, Thy sins be forgiven thee; or to say, Arise, and walk?
Matthew 9:6: ^CA Aþþan ei witeiþ þatei waldufni habaiþ sa sunus mans ana airþai afleitan frawaurhtins, þanuh qaþ du þamma usliþin: urreisands nim þana ligr þeinana jah gagg in gard þeinana.; — ἵνα δὲ εἰδῆτε ὅτι ἐξουσίαν ἔχει ὁ υἱὸς τοῦ ἀνθρώπου ἐπὶ τῆς γῆς ἀφιέναι ἁμαρτίας – τότε λέγει τῷ παραλυτικῷ, ἐγερθεὶς ἆρόν σου τὴν κλίνην καὶ ὕπαγε εἰς τὸν οἶκόν σου.; — But that ye may know that the Son of man hath power on earth to forgive sins, (then saith he to the sick of the palsy,) Arise, take up thy bed, and go unto thine house.
Matthew 9:7: ^CA jah urreisands galaiþ in gard seinana.; — καὶ ἐγερθεὶς ἀπῆλθεν εἰς τὸν οἶκον αὐτοῦ.; — And he arose, and departed to his house.
Matthew 9:8: ^CA gasaihvandeins þan manageins ohtedun sildaleikjandans jah mikilidedun guþ þana gibandan waldufni swaleikata man nam.; — ἰδόντες δὲ οἱ ὄχλοι ἐφοβήθησαν καὶ ἐδόξασαν τὸν θεὸν τὸν δόντα ἐξουσίαν τοιαύτην τοῖς ἀνθρώποις.; — But when the multitudes saw it, they marvelled, and glorified God, which had given such power unto men.
Matthew 9:9: ^CA jah þairhleiþands Iesus jainþro gasahv man nan sitandan at motai, Maþþaiu haitanana, jah qaþ du imma: laistei afar mis. jah usstandands iddja afar imma.; — καὶ παράγων ὁ ἰησοῦς ἐκεῖθεν εἶδεν ἄνθρωπον καθήμενον ἐπὶ τὸ τελώνιον, μαθθαῖον λεγόμενον, καὶ λέγει αὐτῷ, ἀκολούθει μοι. καὶ ἀναστὰς ἠκολούθησεν αὐτῷ.; — And as Jesus passed forth from thence, he saw a man, named Matthew, sitting at the receipt of custom: and he saith unto him, Follow me. And he arose, and followed him.
Matthew 9:10: ^CA jah warþ, biþe is anakumbida in garda, jah sai, managai motarjos jah frawaurhtai qimandans miþanakumbidedun Iesua jah siponjam is.; — καὶ ἐγένετο αὐτοῦ ἀνακειμένου ἐν τῇ οἰκίᾳ, καὶ ἰδοὺ πολλοὶ τελῶναι καὶ ἁμαρτωλοὶ ἐλθόντες συνανέκειντο τῷ ἰησοῦ καὶ τοῖς μαθηταῖς αὐτοῦ.; — And it came to pass, as Jesus sat at meat in the house, behold, many publicans and sinners came and sat down with him and his disciples.
Matthew 9:11: ^CA jah gaumjandans Fareisaieis qeþun du þaim siponjam is: duhve miþ motarjam jah frawaurhtaim matjiþ sa laisareis izwar?; — καὶ ἰδόντες οἱ φαρισαῖοι ἔλεγον τοῖς μαθηταῖς αὐτοῦ, διὰ τί μετὰ τῶν τελωνῶν καὶ ἁμαρτωλῶν ἐσθίει ὁ διδάσκαλος ὑμῶν;; — And when the Pharisees saw it, they said unto his disciples, Why eateth your Master with publicans and sinners?
Matthew 9:12: ^CA iþ Iesus gahausjands qaþ du im: ni þaurbun hailai lekeis, ak þai unhaili habandans.; — ὁ δὲ ἀκούσας εἶπεν, οὐ χρείαν ἔχουσιν οἱ ἰσχύοντες ἰατροῦ ἀλλ' οἱ κακῶς ἔχοντες.; — But when Jesus heard that, he said unto them, They that be whole need not a physician, but they that are sick.
Matthew 9:13: ^CA Aþþan gaggaiþ, ganimiþ hva sijai: armahairtiþa wiljau jah ni hunsl; niþ~þan qam laþon uswaurhtans, ak frawaurhtans.; — πορευθέντες δὲ μάθετε τί ἐστιν, ἔλεος θέλω καὶ οὐ θυσίαν: οὐ γὰρ ἦλθον καλέσαι δικαίους ἀλλὰ ἁμαρτωλούς.; — But go ye and learn what that meaneth, I will have mercy, and not sacrifice: for I am not come to call the righteous, but sinners to repentance.
Matthew 9:14: ^CA þanuh atiddjedun siponjos Iohan nes qiþandans: duhve weis jah Fareisaieis fastam filu, iþ þai siponjos þeinai ni fastand?; — τότε προσέρχονται αὐτῷ οἱ μαθηταὶ ἰωάννου λέγοντες, διὰ τί ἡμεῖς καὶ οἱ φαρισαῖοι νηστεύομεν [πολλά], οἱ δὲ μαθηταί σου οὐ νηστεύουσιν;; — Then came to him the disciples of John, saying, Why do we and the Pharisees fast oft, but thy disciples fast not?
Matthew 9:15: ^CA jah qaþ du im Iesus: ibai magun sunjus bruþfadis qainon und þata hveilos þei miþ im ist bruþfaþs? iþ atgagggand dagos, þan afnimada af im sa bruþfaþs, jah þan fastand.; — καὶ εἶπεν αὐτοῖς ὁ ἰησοῦς, μὴ δύνανται οἱ υἱοὶ τοῦ νυμφῶνος πενθεῖν ἐφ' ὅσον μετ' αὐτῶν ἐστιν ὁ νυμφίος; ἐλεύσονται δὲ ἡμέραι ὅταν ἀπαρθῇ ἀπ' αὐτῶν ὁ νυμφίος, καὶ τότε νηστεύσουσιν.; — And Jesus said unto them, Can the children of the bridechamber mourn, as long as the bridegroom is with them? but the days will come, when the bridegroom shall be taken from them, and then shall they fast.
Matthew 9:16: ^CA aþþan ni hvashun lagjiþ du plata fanan þarihis ana snagan fairnjana, unte afnimiþ fullon af þamma snagin, jah wairsiza gataura wairþiþ.; — οὐδεὶς δὲ ἐπιβάλλει ἐπίβλημα ῥάκους ἀγνάφου ἐπὶ ἱματίῳ παλαιῷ: αἴρει γὰρ τὸ πλήρωμα αὐτοῦ ἀπὸ τοῦ ἱματίου, καὶ χεῖρον σχίσμα γίνεται.; — No man putteth a piece of new cloth unto an old garment, for that which is put in to fill it up taketh from the garment, and the rent is made worse.
Matthew 9:17: ^CA Niþ~þan giutand wein niujata in balgins fairnjans, aiþþau distaurnand balgeis; biþeh þan jah wein usgutniþ jah balgeis fraqistnand; ak giutand wein juggata in balgins niujans, jah bajoþum gabairgada.; — οὐδὲ βάλλουσιν οἶνον νέον εἰς ἀσκοὺς παλαιούς: εἰ δὲ μή γε, ῥήγνυνται οἱ ἀσκοί, καὶ ὁ οἶνος ἐκχεῖται καὶ οἱ ἀσκοὶ ἀπόλλυνται: ἀλλὰ βάλλουσιν οἶνον νέον εἰς ἀσκοὺς καινούς, καὶ ἀμφότεροι συντηροῦνται.; — Neither do men put new wine into old bottles: else the bottles break, and the wine runneth out, and the bottles perish: but they put new wine into new bottles, and both are preserved.
Matthew 9:18: ^CA miþþanei is rodida þata du im, þaruh reiks ains qimands inwait ina, qiþands þatei dauhtar meina nu gaswalt; akei qimands atlagei handu þeina ana ija, jah libaiþ.; — ταῦτα αὐτοῦ λαλοῦντος αὐτοῖς ἰδοὺ ἄρχων εἷς ἐλθὼν προσεκύνει αὐτῷ λέγων ὅτι ἡ θυγάτηρ μου ἄρτι ἐτελεύτησεν: ἀλλὰ ἐλθὼν ἐπίθες τὴν χεῖρά σου ἐπ' αὐτήν, καὶ ζήσεται.; — While he spake these things unto them, behold, there came a certain ruler, and worshipped him, saying, My daughter is even now dead: but come and lay thy hand upon her, and she shall live.
Matthew 9:19: ^CA jah urreisands Iesus iddja afar imma jah siponjos is.; — καὶ ἐγερθεὶς ὁ ἰησοῦς ἠκολούθησεν αὐτῷ καὶ οἱ μαθηταὶ αὐτοῦ.; — And Jesus arose, and followed him, and so did his disciples.
Matthew 9:20: ^CA jah sai, qino bloþarin nandei ·ib· wintruns duatgaggandei aftaro attaitok skauta wastjos is;; — καὶ ἰδοὺ γυνὴ αἱμορροοῦσα δώδεκα ἔτη προσελθοῦσα ὄπισθεν ἥψατο τοῦ κρασπέδου τοῦ ἱματίου αὐτοῦ:; — And, behold, a woman, which was diseased with an issue of blood twelve years, came behind him, and touched the hem of his garment:
Matthew 9:21: ^CA qaþuh auk in sis: jabai þatainei atteka wastjai is, ganisa.; — ἔλεγεν γὰρ ἐν ἑαυτῇ, ἐὰν μόνον ἅψωμαι τοῦ ἱματίου αὐτοῦ σωθήσομαι.; — For she said within herself, If I may but touch his garment, I shall be whole.
Matthew 9:22: ^CA iþ Iesus gawandjands sik jah gasaihvands þo qaþ: þrafstei þuk dauhtar! galaubeins þeina ganasida þuk. jah ganas so qino fram þizai hveilai jainai.; — ὁ δὲ ἰησοῦς στραφεὶς καὶ ἰδὼν αὐτὴν εἶπεν, θάρσει, θύγατερ: ἡ πίστις σου σέσωκέν σε. καὶ ἐσώθη ἡ γυνὴ ἀπὸ τῆς ὥρας ἐκείνης.; — But Jesus turned him about, and when he saw her, he said, Daughter, be of good comfort; thy faith hath made thee whole. And the woman was made whole from that hour.
Matthew 9:23: ^CA jah qimands Iesus in garda þis reikis jah gasaihvands swigljans [jah haurnjans haurnjandans] jah managein auhjondein, qaþ du im:; — καὶ ἐλθὼν ὁ ἰησοῦς εἰς τὴν οἰκίαν τοῦ ἄρχοντος καὶ ἰδὼν τοὺς αὐλητὰς καὶ τὸν ὄχλον θορυβούμενον; — And when Jesus came into the ruler's house, and saw the minstrels and the people making a noise,
Matthew 9:24: ^CA afleiþiþ, unte ni gaswalt so mawi, ak slepiþ. jah bihlohun ina.; — ἔλεγεν, ἀναχωρεῖτε, οὐ γὰρ ἀπέθανεν τὸ κοράσιον ἀλλὰ καθεύδει. καὶ κατεγέλων αὐτοῦ.; — He said unto them, Give place: for the maid is not dead, but sleepeth. And they laughed him to scorn.
Matthew 9:25: ^CA þanuh þan usdribana warþ so managei, atgaggands in n habaida handu izos, jah urrais so mawi.; — ὅτε δὲ ἐξεβλήθη ὁ ὄχλος, εἰσελθὼν ἐκράτησεν τῆς χειρὸς αὐτῆς, καὶ ἠγέρθη τὸ κοράσιον.; — But when the people were put forth, he went in, and took her by the hand, and the maid arose.
Matthew 9:26: ^CA jah usiddja meriþa so and alla jaina airþa.; — καὶ ἐξῆλθεν ἡ φήμη αὕτη εἰς ὅλην τὴν γῆν ἐκείνην.; — And the fame hereof went abroad into all that land.
Matthew 9:27: ^CA jah hvarbondin Iesua jainþro, laistidedun afar imma twai blindans, hropjandans jah qiþandans: armai uggkis, sunau Daweidis!; — καὶ παράγοντι ἐκεῖθεν τῷ ἰησοῦ ἠκολούθησαν [αὐτῷ] δύο τυφλοὶ κράζοντες καὶ λέγοντες, ἐλέησον ἡμᾶς, υἱὸς δαυίδ.; — And when Jesus departed thence, two blind men followed him, crying, and saying, Thou son of David, have mercy on us.
Matthew 9:28: ^CA Qimandin þan in garda duatiddjedun imma þai blindans jah qaþ im Iesus: ga~u~laubjats þatei magjau þata taujan? Qeþun du imma: jai, frauja!; — ἐλθόντι δὲ εἰς τὴν οἰκίαν προσῆλθον αὐτῷ οἱ τυφλοί, καὶ λέγει αὐτοῖς ὁ ἰησοῦς, πιστεύετε ὅτι δύναμαι τοῦτο ποιῆσαι; λέγουσιν αὐτῷ, ναί, κύριε.; — And when he was come into the house, the blind men came to him: and Jesus saith unto them, Believe ye that I am able to do this? They said unto him, Yea, Lord.
Matthew 9:29: ^CA þanuh attaitok augam ize qiþands: bi galaubeinai iggqarai wairþai iggqis.; — τότε ἥψατο τῶν ὀφθαλμῶν αὐτῶν λέγων, κατὰ τὴν πίστιν ὑμῶν γενηθήτω ὑμῖν.; — Then touched he their eyes, saying, According to your faith be it unto you.
Matthew 9:30: ^CA jah usluknodedun im augona, jah inagida ins Iesus qiþands: saihvats ei man na ni witi.; — καὶ ἠνεῴχθησαν αὐτῶν οἱ ὀφθαλμοί. καὶ ἐνεβριμήθη αὐτοῖς ὁ ἰησοῦς λέγων, ὁρᾶτε μηδεὶς γινωσκέτω.; — And their eyes were opened; and Jesus straitly charged them, saying, See that no man know it.
Matthew 9:31: ^CA iþ eis usgaggandans usmeridedun ina in allai airþai jainai.; — οἱ δὲ ἐξελθόντες διεφήμισαν αὐτὸν ἐν ὅλῃ τῇ γῇ ἐκείνῃ.; — But they, when they were departed, spread abroad his fame in all that country.
Matthew 9:32: ^CA þanuh biþe utusiddjedun eis, sai, atberun imma man nan baudana daimonari.; — αὐτῶν δὲ ἐξερχομένων ἰδοὺ προσήνεγκαν αὐτῷ ἄνθρωπον κωφὸν δαιμονιζόμενον:; — As they went out, behold, they brought to him a dumb man possessed with a devil.
Matthew 9:33: ^CA jah biþe usdribans warþ unhulþo, rodida sa dumba, jah sildaleikidedun manageins qiþandans: ni aiw swa uskunþ was in Israela.; — καὶ ἐκβληθέντος τοῦ δαιμονίου ἐλάλησεν ὁ κωφός. καὶ ἐθαύμασαν οἱ ὄχλοι λέγοντες, οὐδέποτε ἐφάνη οὕτως ἐν τῷ ἰσραήλ.; — And when the devil was cast out, the dumb spake: and the multitudes marvelled, saying, It was never so seen in Israel.
Matthew 9:34: ^CA iþ Fareisaieis qeþun: in fauramaþlja unhulþono usdreibiþ unhulþons.; — οἱ δὲ φαρισαῖοι ἔλεγον, ἐν τῷ ἄρχοντι τῶν δαιμονίων ἐκβάλλει τὰ δαιμόνια.; — But the Pharisees said, He casteth out devils through the prince of the devils.
Matthew 9:35: ^CA jah bitauh Iesus baurgs allos jah haimos laisjands in gaqumþim ize, jah merjands aiwaggeljon þiudangardjos jah hailjands allos sauhtins jah alla unhailja.; — καὶ περιῆγεν ὁ ἰησοῦς τὰς πόλεις πάσας καὶ τὰς κώμας, διδάσκων ἐν ταῖς συναγωγαῖς αὐτῶν καὶ κηρύσσων τὸ εὐαγγέλιον τῆς βασιλείας καὶ θεραπεύων πᾶσαν νόσον καὶ πᾶσαν μαλακίαν.; — And Jesus went about all the cities and villages, teaching in their synagogues, and preaching the gospel of the kingdom, and healing every sickness and every disease among the people.
Matthew 9:36: ^CA gasaihvands þan þos manageins infeinoda in ize, unte wesun afdauidai jah frawaurpanai swe lamba ni habandona hairdeis.; — ἰδὼν δὲ τοὺς ὄχλους ἐσπλαγχνίσθη περὶ αὐτῶν ὅτι ἦσαν ἐσκυλμένοι καὶ ἐρριμμένοι ὡσεὶ πρόβατα μὴ ἔχοντα ποιμένα.; — But when he saw the multitudes, he was moved with compassion on them, because they fainted, and were scattered abroad, as sheep having no shepherd.
Matthew 9:37: ^CA þanuh qaþ du siponjam seinaim: asans raihtis managa, iþ waurstwjans fawai.; — τότε λέγει τοῖς μαθηταῖς αὐτοῦ, ὁ μὲν θερισμὸς πολύς, οἱ δὲ ἐργάται ὀλίγοι:; — Then saith he unto his disciples, The harvest truly is plenteous, but the labourers are few;
Matthew 9:38: ^CA bidjiþ nu fraujan asanais ei ussandjai waurstwjans in asan seina.; — δεήθητε οὖν τοῦ κυρίου τοῦ θερισμοῦ ὅπως ἐκβάλῃ ἐργάτας εἰς τὸν θερισμὸν αὐτοῦ.; — Pray ye therefore the Lord of the harvest, that he will send forth labourers into his harvest.
Matthew 10:1: ^CA Jah athaitands þans twalif siponjans . . . .; — καὶ προσκαλεσάμενος τοὺς δώδεκα μαθητὰς αὐτοῦ ἔδωκεν αὐτοῖς ἐξουσίαν πνευμάτων ἀκαθάρτων ὥστε ἐκβάλλειν αὐτὰ καὶ θεραπεύειν πᾶσαν νόσον καὶ πᾶσαν μαλακίαν.; — And when he had called unto him his twelve disciples, he gave them power against unclean spirits, to cast them out, and to heal all manner of sickness and all manner of disease.
Matthew 10:23: ^CA . . . . þizai baurg, þliuhaiþ in anþara: amen auk qiþa izwis, ei ni ustiuhiþ baurgs Israelis, unte qimiþ sa sunus mans.; — ὅταν δὲ διώκωσιν ὑμᾶς ἐν τῇ πόλει ταύτῃ, φεύγετε εἰς τὴν ἑτέραν: ἀμὴν γὰρ λέγω ὑμῖν, οὐ μὴ τελέσητε τὰς πόλεις τοῦ ἰσραὴλ ἕως ἂν ἔλθῃ ὁ υἱὸς τοῦ ἀνθρώπου.; — But when they persecute you in this city, flee ye into another: for verily I say unto you, Ye shall not have gone over the cities of Israel, till the Son of man be come.
Matthew 10:24: ^CA nist siponeis ufar laisarja nih skalks ufar fraujin seinamma.; — οὐκ ἔστιν μαθητὴς ὑπὲρ τὸν διδάσκαλον οὐδὲ δοῦλος ὑπὲρ τὸν κύριον αὐτοῦ.; — The disciple is not above his master, nor the servant above his lord.
Matthew 10:25: ^CA Ganah siponi ei wairþai swe laisareis is jah skalks swe frauja is; jabai gardawaldand Baiailzaibul haihaitun, und hvan filu mais þans in nakundans is.; — ἀρκετὸν τῷ μαθητῇ ἵνα γένηται ὡς ὁ διδάσκαλος αὐτοῦ, καὶ ὁ δοῦλος ὡς ὁ κύριος αὐτοῦ. εἰ τὸν οἰκοδεσπότην βεελζεβοὺλ ἐπεκάλεσαν, πόσῳ μᾶλλον τοὺς οἰκιακοὺς αὐτοῦ.; — It is enough for the disciple that he be as his master, and the servant as his lord. If they have called the master of the house Beelzebub, how much more shall they call them of his household?
Matthew 10:26: ^CA ni nunu ogeiþ izwis ins; ni waiht auk ist gahuliþ, þatei ni andhuljaidau, jah fulgin, þatei ni ufkun naidau.; — μὴ οὖν φοβηθῆτε αὐτούς: οὐδὲν γάρ ἐστιν κεκαλυμμένον ὃ οὐκ ἀποκαλυφθήσεται, καὶ κρυπτὸν ὃ οὐ γνωσθήσεται.; — Fear them not therefore: for there is nothing covered, that shall not be revealed; and hid, that shall not be known.
Matthew 10:27: ^CA þatei qiþa izwis in riqiza, qiþaiþ in liuhada, jah þatei in auso gahauseiþ, merjaiþ ana hrotam.; — ὃ λέγω ὑμῖν ἐν τῇ σκοτίᾳ, εἴπατε ἐν τῷ φωτί: καὶ ὃ εἰς τὸ οὖς ἀκούετε, κηρύξατε ἐπὶ τῶν δωμάτων.; — What I tell you in darkness, that speak ye in light: and what ye hear in the ear, that preach ye upon the housetops.
Matthew 10:28: ^CA jah ni ogeiþ izwis þans usqimandans leika þatainei, iþ saiwalai ni magandans usqiman, iþ ogeiþ mais þana magandan jah saiwalai jah leika fraqistjan in gaiain nan.; — καὶ μὴ φοβεῖσθε ἀπὸ τῶν ἀποκτεννόντων τὸ σῶμα, τὴν δὲ ψυχὴν μὴ δυναμένων ἀποκτεῖναι: φοβεῖσθε δὲ μᾶλλον τὸν δυνάμενον καὶ ψυχὴν καὶ σῶμα ἀπολέσαι ἐν γεέννῃ.; — And fear not them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in hell.
Matthew 10:29: ^CA niu twai sparwans assarjau bugjanda? jah ains ize ni gadriusiþ ana airþa inuh attins izwaris wiljan.; — οὐχὶ δύο στρουθία ἀσσαρίου πωλεῖται; καὶ ἓν ἐξ αὐτῶν οὐ πεσεῖται ἐπὶ τὴν γῆν ἄνευ τοῦ πατρὸς ὑμῶν.; — Are not two sparrows sold for a farthing? and one of them shall not fall on the ground without your Father.
Matthew 10:30: ^CA aþþan izwara jah tagla haubidis alla garaþana sind.; — ὑμῶν δὲ καὶ αἱ τρίχες τῆς κεφαλῆς πᾶσαι ἠριθμημέναι εἰσίν.; — But the very hairs of your head are all numbered.
Matthew 10:31: ^CA ni nunu ogeiþ; managaim sparwam batizans sijuþ jus.; — μὴ οὖν φοβεῖσθε: πολλῶν στρουθίων διαφέρετε ὑμεῖς.; — Fear ye not therefore, ye are of more value than many sparrows.
Matthew 10:32: ^CA Sahvazuh nu saei andhaitiþ mis in andwairþja man ne, andhaita jah ik imma in andwairþja attins meinis saei in himinam ist.; — πᾶς οὖν ὅστις ὁμολογήσει ἐν ἐμοὶ ἔμπροσθεν τῶν ἀνθρώπων, ὁμολογήσω κἀγὼ ἐν αὐτῷ ἔμπροσθεν τοῦ πατρός μου τοῦ ἐν [τοῖς] οὐρανοῖς:; — Whosoever therefore shall confess me before men, him will I confess also before my Father which is in heaven.
Matthew 10:33: ^CA iþ þishvanoh saei afaikiþ mik in andwairþja man ne, afaika jah ik ina in andwairþja attins meinis þis saei in himinam ist.; — ὅστις δ' ἂν ἀρνήσηταί με ἔμπροσθεν τῶν ἀνθρώπων, ἀρνήσομαι κἀγὼ αὐτὸν ἔμπροσθεν τοῦ πατρός μου τοῦ ἐν [τοῖς] οὐρανοῖς.; — But whosoever shall deny me before men, him will I also deny before my Father which is in heaven.
Matthew 10:34: ^CA nih ahjaiþ þatei qemjau lagjan gawairþi ana airþa; ni qam lagjan gawairþi, ak hairu.; — μὴ νομίσητε ὅτι ἦλθον βαλεῖν εἰρήνην ἐπὶ τὴν γῆν: οὐκ ἦλθον βαλεῖν εἰρήνην ἀλλὰ μάχαιραν.; — Think not that I am come to send peace on earth: I came not to send peace, but a sword.
Matthew 10:35: ^CA qam auk skaidan man nan wiþra attan is jah dauhtar wiþra aiþein izos jah bruþ wiþra swaihron izos;; — ἦλθον γὰρ διχάσαι ἄνθρωπον κατὰ τοῦ πατρὸς αὐτοῦ καὶ θυγατέρα κατὰ τῆς μητρὸς αὐτῆς καὶ νύμφην κατὰ τῆς πενθερᾶς αὐτῆς,; — For I am come to set a man at variance against his father, and the daughter against her mother, and the daughter in law against her mother in law.
Matthew 10:36: ^CA jah fijands mans in nakundai is.; — καὶ ἐχθροὶ τοῦ ἀνθρώπου οἱ οἰκιακοὶ αὐτοῦ.; — And a man's foes shall be they of his own household.
Matthew 10:37: ^CA saei frijoþ attan aiþþau aiþein ufar mik, nist meina wairþs; jah saei frijoþ sunu aiþþau dauhtar ufar mik, nist meina wairþs.; — ὁ φιλῶν πατέρα ἢ μητέρα ὑπὲρ ἐμὲ οὐκ ἔστιν μου ἄξιος: καὶ ὁ φιλῶν υἱὸν ἢ θυγατέρα ὑπὲρ ἐμὲ οὐκ ἔστιν μου ἄξιος:; — He that loveth father or mother more than me is not worthy of me: and he that loveth son or daughter more than me is not worthy of me.
Matthew 10:38: ^CA jah saei ni nimiþ galgan seinana jah laistjai afar mis, nist meina wairþs.; — καὶ ὃς οὐ λαμβάνει τὸν σταυρὸν αὐτοῦ καὶ ἀκολουθεῖ ὀπίσω μου, οὐκ ἔστιν μου ἄξιος.; — And he that taketh not his cross, and followeth after me, is not worthy of me.
Matthew 10:39: ^CA saei bigitiþ saiwala seina, fraqisteiþ izai; jah saei fraqisteiþ saiwalai seinai in meina, bigitiþ þo.; — ὁ εὑρὼν τὴν ψυχὴν αὐτοῦ ἀπολέσει αὐτήν, καὶ ὁ ἀπολέσας τὴν ψυχὴν αὐτοῦ ἕνεκεν ἐμοῦ εὑρήσει αὐτήν.; — He that findeth his life shall lose it: and he that loseth his life for my sake shall find it.
Matthew 10:40: ^CA sa andnimands izwis mik andnimiþ, jah sa mik andnimands andnimiþ þana sandjandan mik.; — ὁ δεχόμενος ὑμᾶς ἐμὲ δέχεται, καὶ ὁ ἐμὲ δεχόμενος δέχεται τὸν ἀποστείλαντά με.; — He that receiveth you receiveth me, and he that receiveth me receiveth him that sent me.
Matthew 10:41: ^CA sa andnimands praufetu in namin praufetaus mizdon praufetaus nimiþ, jah sa andnimands garaihtana in namin garaihtis mizdon garaihtis nimiþ.; — ὁ δεχόμενος προφήτην εἰς ὄνομα προφήτου μισθὸν προφήτου λήμψεται, καὶ ὁ δεχόμενος δίκαιον εἰς ὄνομα δικαίου μισθὸν δικαίου λήμψεται.; — He that receiveth a prophet in the name of a prophet shall receive a prophet's reward; and he that receiveth a righteous man in the name of a righteous man shall receive a righteous man's reward.
Matthew 10:42: ^CA jah saei gadragkeiþ ainana þize min nistane stikla kaldis watins þatainei in namin siponeis, amen qiþa izwis, ei ni fraqisteiþ mizdon seinai.; — καὶ ὃς ἂν ποτίσῃ ἕνα τῶν μικρῶν τούτων ποτήριον ψυχροῦ μόνον εἰς ὄνομα μαθητοῦ, ἀμὴν λέγω ὑμῖν, οὐ μὴ ἀπολέσῃ τὸν μισθὸν αὐτοῦ.; — And whosoever shall give to drink unto one of these little ones a cup of cold water only in the name of a disciple, verily I say unto you, he shall in no wise lose his reward.
Matthew 11:1: ^CA Jah warþ, biþe usfullida Iesus anabiudands þaim twalif siponjam seinaim, ushof sik jainþro du laisjan jah merjan and baurgs ize.; — καὶ ἐγένετο ὅτε ἐτέλεσεν ὁ ἰησοῦς διατάσσων τοῖς δώδεκα μαθηταῖς αὐτοῦ, μετέβη ἐκεῖθεν τοῦ διδάσκειν καὶ κηρύσσειν ἐν ταῖς πόλεσιν αὐτῶν.; — And it came to pass, when Jesus had made an end of commanding his twelve disciples, he departed thence to teach and to preach in their cities.
Matthew 11:2: ^CA iþ Iohan nes gahausjands in karkarai waurstwa Xristaus, insandjands bi siponjam seinaim qaþ du imma:; — ὁ δὲ ἰωάννης ἀκούσας ἐν τῷ δεσμωτηρίῳ τὰ ἔργα τοῦ χριστοῦ πέμψας διὰ τῶν μαθητῶν αὐτοῦ; — Now when John had heard in the prison the works of Christ, he sent two of his disciples,
Matthew 11:3: ^CA þû is sa qimanda þau anþarizuh beidaima?; — εἶπεν αὐτῷ, σὺ εἶ ὁ ἐρχόμενος ἢ ἕτερον προσδοκῶμεν;; — And said unto him, Art thou he that should come, or do we look for another?
Matthew 11:4: ^CA jah andhafjands Iesus qaþ du im: gaggandans gateihiþ Iohan ne þatei gahauseiþ jah gasaihviþ.; — καὶ ἀποκριθεὶς ὁ ἰησοῦς εἶπεν αὐτοῖς, πορευθέντες ἀπαγγείλατε ἰωάννῃ ἃ ἀκούετε καὶ βλέπετε:; — Jesus answered and said unto them, Go and shew John again those things which ye do hear and see:
Matthew 11:5: ^CA blindai ussaihvand, jah haltai gaggand, þrutsfillai hrainjai wairþand, jah baudai gahausjand, jah dauþai urreisand, jah unledai wailamerjanda:; — τυφλοὶ ἀναβλέπουσιν καὶ χωλοὶ περιπατοῦσιν, λεπροὶ καθαρίζονται καὶ κωφοὶ ἀκούουσιν, καὶ νεκροὶ ἐγείρονται καὶ πτωχοὶ εὐαγγελίζονται:; — The blind receive their sight, and the lame walk, the lepers are cleansed, and the deaf hear, the dead are raised up, and the poor have the gospel preached to them.
Matthew 11:6: ^CA jah audags ist hvazuh saei ni gamarzjada in mis.; — καὶ μακάριός ἐστιν ὃς ἐὰν μὴ σκανδαλισθῇ ἐν ἐμοί.; — And blessed is he, whosoever shall not be offended in me.
Matthew 11:7: ^CA at þaim þan afgaggandam, dugan n Iesus qiþan þaim manageim bi Iohan nen: hva usiddjeduþ ana auþida saihvan? raus fram winda wagidata?; — τούτων δὲ πορευομένων ἤρξατο ὁ ἰησοῦς λέγειν τοῖς ὄχλοις περὶ ἰωάννου, τί ἐξήλθατε εἰς τὴν ἔρημον θεάσασθαι; κάλαμον ὑπὸ ἀνέμου σαλευόμενον;; — And as they departed, Jesus began to say unto the multitudes concerning John, What went ye out into the wilderness to see? A reed shaken with the wind?
Matthew 11:8: ^CA akei hva usiddjeduþ saihvan? man nan hnasqjaim wastjom gawasidana? sai, þaiei hnasqjaim wasidai sind, in gardim þiudane sind.; — ἀλλὰ τί ἐξήλθατε ἰδεῖν; ἄνθρωπον ἐν μαλακοῖς ἠμφιεσμένον; ἰδοὺ οἱ τὰ μαλακὰ φοροῦντες ἐν τοῖς οἴκοις τῶν βασιλέων εἰσίν.; — But what went ye out for to see? A man clothed in soft raiment? behold, they that wear soft clothing are in kings' houses.
Matthew 11:9: ^CA akei hva usiddjeduþ saihvan? praufetu? jai, qiþa izwis: jah managizo praufetau.; — ἀλλὰ τί ἐξήλθατε ἰδεῖν; προφήτην; ναί, λέγω ὑμῖν, καὶ περισσότερον προφήτου.; — But what went ye out for to see? A prophet? yea, I say unto you, and more than a prophet.
Matthew 11:10: ^CA sa ist auk bi þanei gameliþ ist: sai, ik insandja aggilu meinana faura þus, saei gamanweiþ wig þeinana faura þus.; — οὗτός ἐστιν περὶ οὗ γέγραπται, ἰδοὺ ἐγὼ ἀποστέλλω τὸν ἄγγελόν μου πρὸ προσώπου σου, ὃς κατασκευάσει τὴν ὁδόν σου ἔμπροσθέν σου.; — For this is he, of whom it is written, Behold, I send my messenger before thy face, which shall prepare thy way before thee.
Matthew 11:11: ^CA amen, qiþa izwis: ni urrais in baurim qinono maiza Iohan ne þamma daupjandin; iþ sa min niza in þiudangardjai himine maiza imma ist.; — ἀμὴν λέγω ὑμῖν, οὐκ ἐγήγερται ἐν γεννητοῖς γυναικῶν μείζων ἰωάννου τοῦ βαπτιστοῦ: ὁ δὲ μικρότερος ἐν τῇ βασιλείᾳ τῶν οὐρανῶν μείζων αὐτοῦ ἐστιν.; — Verily I say unto you, Among them that are born of women there hath not risen a greater than John the Baptist: notwithstanding he that is least in the kingdom of heaven is greater than he.
Matthew 11:12: ^CA framuh þan þaim dagam Iohan nis þis daupjandins und hita þiudangardi himine anamahtjada, jah anamahtjandans frawilwand þo.; — ἀπὸ δὲ τῶν ἡμερῶν ἰωάννου τοῦ βαπτιστοῦ ἕως ἄρτι ἡ βασιλεία τῶν οὐρανῶν βιάζεται, καὶ βιασταὶ ἁρπάζουσιν αὐτήν.; — And from the days of John the Baptist until now the kingdom of heaven suffereth violence, and the violent take it by force.
Matthew 11:13: ^CA allai auk praufeteis jah witoþ und Iohan ne fauraqeþun;; — πάντες γὰρ οἱ προφῆται καὶ ὁ νόμος ἕως ἰωάννου ἐπροφήτευσαν:; — For all the prophets and the law prophesied until John.
Matthew 11:14: ^CA jah jabai wildedeiþ miþniman, sa ist Helias, saei skulda qiman.; — καὶ εἰ θέλετε δέξασθαι, αὐτός ἐστιν ἠλίας ὁ μέλλων ἔρχεσθαι.; — And if ye will receive it, this is Elias, which was for to come.
Matthew 11:15: ^CA saei habai ausona hausjandona, gahausjai.; — ὁ ἔχων ὦτα ἀκουέτω.; — He that hath ears to hear, let him hear.
Matthew 11:16: ^CA hve nu galeiko þata kuni? Galeik ist barnam sitandam in garunsim jah wopjandam anþar anþaris,; — τίνι δὲ ὁμοιώσω τὴν γενεὰν ταύτην; ὁμοία ἐστὶν παιδίοις καθημένοις ἐν ταῖς ἀγοραῖς ἃ προσφωνοῦντα τοῖς ἑτέροις; — But whereunto shall I liken this generation? It is like unto children sitting in the markets, and calling unto their fellows,
Matthew 11:17: ^CA jah qiþandam: swiglodedum izwis jah ni plinsideduþ; hufum jah ni qainodeduþ.; — λέγουσιν, ηὐλήσαμεν ὑμῖν καὶ οὐκ ὠρχήσασθε: ἐθρηνήσαμεν καὶ οὐκ ἐκόψασθε.; — And saying, We have piped unto you, and ye have not danced; we have mourned unto you, and ye have not lamented.
Matthew 11:18: ^CA qam raihtis Iohan nes nih matjands nih drigkands jah qiþand: unhulþon habaiþ.; — ἦλθεν γὰρ ἰωάννης μήτε ἐσθίων μήτε πίνων, καὶ λέγουσιν, δαιμόνιον ἔχει:; — For John came neither eating nor drinking, and they say, He hath a devil.
Matthew 11:19: ^CA qam sa sunus mans matjands jah drigkands jah qiþand: sai, man na afetja jah afdrugkja, motarje frijonds jah frawaurhtaize. jah uswaurhta gadomida warþ handugei fram barnam seinaim.; — ἦλθεν ὁ υἱὸς τοῦ ἀνθρώπου ἐσθίων καὶ πίνων, καὶ λέγουσιν, ἰδοὺ ἄνθρωπος φάγος καὶ οἰνοπότης, τελωνῶν φίλος καὶ ἁμαρτωλῶν. καὶ ἐδικαιώθη ἡ σοφία ἀπὸ τῶν ἔργων αὐτῆς.; — The Son of man came eating and drinking, and they say, Behold a man gluttonous, and a winebibber, a friend of publicans and sinners. But wisdom is justified of her children.
Matthew 11:20: ^CA þanuh dugan n idweitjan baurgim, in þaimei waurþun þos managistons mahteis is, þatei ni idreigodedun sik.; — τότε ἤρξατο ὀνειδίζειν τὰς πόλεις ἐν αἷς ἐγένοντο αἱ πλεῖσται δυνάμεις αὐτοῦ, ὅτι οὐ μετενόησαν:; — Then began he to upbraid the cities wherein most of his mighty works were done, because they repented not:
Matthew 11:21: ^CA wai þus Kaurazein, wai þus Beþsaïdan; unte iþ waurþeina in Twre jah Seidone landa mahteis þos waurþanons in izwis, airis þau in sakkau jah azgon idreigodedeina.; — οὐαί σοι, χοραζίν: οὐαί σοι, βηθσαϊδά: ὅτι εἰ ἐν τύρῳ καὶ σιδῶνι ἐγένοντο αἱ δυνάμεις αἱ γενόμεναι ἐν ὑμῖν, πάλαι ἂν ἐν σάκκῳ καὶ σποδῷ μετενόησαν.; — Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works, which were done in you, had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes.
Matthew 11:22: ^CA sweþauh qiþa izwis: Twrim jah Seidonim sutizo wairþiþ in daga stauos þau izwis.; — πλὴν λέγω ὑμῖν, τύρῳ καὶ σιδῶνι ἀνεκτότερον ἔσται ἐν ἡμέρᾳ κρίσεως ἢ ὑμῖν.; — But I say unto you, It shall be more tolerable for Tyre and Sidon at the day of judgment, than for you.
Matthew 11:23: ^CA jah þu Kafarnaum, þu und himin ushauhida, dalaþ und halja galeiþis: unte jabai in Saudaumjam waurþeina mahteis þos waurþanons in izwis, aiþþau eis weseina und hina dag.; — καὶ σύ, καφαρναούμ, μὴ ἕως οὐρανοῦ ὑψωθήσῃ; ἕως ᾅδου καταβήσῃ. ὅτι εἰ ἐν σοδόμοις ἐγενήθησαν αἱ δυνάμεις αἱ γενόμεναι ἐν σοί, ἔμεινεν ἂν μέχρι τῆς σήμερον.; — And thou, Capernaum, which art exalted unto heaven, shalt be brought down to hell: for if the mighty works, which have been done in thee, had been done in Sodom, it would have remained until this day.
Matthew 11:24: ^CA sweþauh qiþa izwis þatei airþai Saudaumje sutizo wairþiþ in daga stauos þau þus.; — πλὴν λέγω ὑμῖν ὅτι γῇ σοδόμων ἀνεκτότερον ἔσται ἐν ἡμέρᾳ κρίσεως ἢ σοί.; — But I say unto you, That it shall be more tolerable for the land of Sodom in the day of judgment, than for thee.
Matthew 11:25: ^CA inuh jainamma mela andhafjands . . . .; — ἐν ἐκείνῳ τῷ καιρῷ ἀποκριθεὶς ὁ ἰησοῦς εἶπεν, ἐξομολογοῦμαί σοι, πάτερ, κύριε τοῦ οὐρανοῦ καὶ τῆς γῆς, ὅτι ἔκρυψας ταῦτα ἀπὸ σοφῶν καὶ συνετῶν καὶ ἀπεκάλυψας αὐτὰ νηπίοις:; — At that time Jesus answered and said, I thank thee, O Father, Lord of heaven and earth, because thou hast hid these things from the wise and prudent, and hast revealed them unto babes.
Matthew 25:38: ^C hvanuh þan þuk sehvum gast jah galaþodedum? aiþþau naqadana jah wasidedum?; — πότε δέ σε εἴδομεν ξένον καὶ συνηγάγομεν, ἢ γυμνὸν καὶ περιεβάλομεν;; — When saw we thee a stranger, and took thee in? or naked, and clothed thee?
Matthew 25:39: ^C hvanuh þan þuk sehvum siukana aiþþau in karkarai jah atiddjedum du þus?; — πότε δέ σε εἴδομεν ἀσθενοῦντα ἢ ἐν φυλακῇ καὶ ἤλθομεν πρός σε;; — Or when saw we thee sick, or in prison, and came unto thee?
Matthew 25:40: ^C jah andhafjands sa þiudans qiþiþ du im: amen, qiþa izwis: jah þanei tawideduþ ainamma þize min nistane broþre meinaize, mis tawideduþ.; — καὶ ἀποκριθεὶς ὁ βασιλεὺς ἐρεῖ αὐτοῖς, ἀμὴν λέγω ὑμῖν, ἐφ' ὅσον ἐποιήσατε ἑνὶ τούτων τῶν ἀδελφῶν μου τῶν ἐλαχίστων, ἐμοὶ ἐποιήσατε.; — And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me.
Matthew 25:41: ^C þanuh qiþiþ jah þaim af hleidumein ferai: gaggiþ fairra mis, jus fraqiþanans, in fon þata aiweino, þata manwido unhulþin jah aggilum is.; — τότε ἐρεῖ καὶ τοῖς ἐξ εὐωνύμων, πορεύεσθε ἀπ' ἐμοῦ [οἱ] κατηραμένοι εἰς τὸ πῦρ τὸ αἰώνιον τὸ ἡτοιμασμένον τῷ διαβόλῳ καὶ τοῖς ἀγγέλοις αὐτοῦ:; — Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels:
Matthew 25:42: ^C unte gredags was jan~ni gebuþ mis matjan; afþaursiþs was jan~ni dragkideduþ mik;; — ἐπείνασα γὰρ καὶ οὐκ ἐδώκατέ μοι φαγεῖν, ἐδίψησα καὶ οὐκ ἐποτίσατέ με,; — For I was an hungred, and ye gave me no meat: I was thirsty, and ye gave me no drink:
Matthew 25:43: ^C gasts <was> jan~ni galaþodeduþ mik; naqaþs jan~ni wasideduþ mik; siuks jah in karkarai jan~ni gaweisodeduþ meina.; — ξένος ἤμην καὶ οὐ συνηγάγετέ με, γυμνὸς καὶ οὐ περιεβάλετέ με, ἀσθενὴς καὶ ἐν φυλακῇ καὶ οὐκ ἐπεσκέψασθέ με.; — I was a stranger, and ye took me not in: naked, and ye clothed me not: sick, and in prison, and ye visited me not.
Matthew 25:44: ^C þanuh andhafjand jah þai qiþandans: frauja, hvan þuk sehvum gredagana aiþþau afþaursidana aiþþau gast aiþþau naqadana aiþþau siukana aiþþau in karkarai jan~ni andbahtidedeima þus?; — τότε ἀποκριθήσονται καὶ αὐτοὶ λέγοντες, κύριε, πότε σε εἴδομεν πεινῶντα ἢ διψῶντα ἢ ξένον ἢ γυμνὸν ἢ ἀσθενῆ ἢ ἐν φυλακῇ καὶ οὐ διηκονήσαμέν σοι;; — Then shall they also answer him, saying, Lord, when saw we thee an hungred, or athirst, or a stranger, or naked, or sick, or in prison, and did not minister unto thee?
Matthew 25:45: ^C þanuh andhafjiþ im qiþands: amen, qiþa izwis, jah þanei ni tawideduþ ainamma þize leitilane, mis ni tawideduþ.; — τότε ἀποκριθήσεται αὐτοῖς λέγων, ἀμὴν λέγω ὑμῖν, ἐφ' ὅσον οὐκ ἐποιήσατε ἑνὶ τούτων τῶν ἐλαχίστων, οὐδὲ ἐμοὶ ἐποιήσατε.; — Then shall he answer them, saying, Verily I say unto you, Inasmuch as ye did it not to one of the least of these, ye did it not to me.
Matthew 25:46: ^C jah galeiþand þai in balwein aiweinon, iþ þai garaihtans in libain aiweinon.; — καὶ ἀπελεύσονται οὗτοι εἰς κόλασιν αἰώνιον, οἱ δὲ δίκαιοι εἰς ζωὴν αἰώνιον.; — And these shall go away into everlasting punishment: but the righteous into life eternal.
Matthew 26:1: ^C Jah warþ, biþe ustauh Iesus alla þo waurda, qaþ siponjam seinaim:; — καὶ ἐγένετο ὅτε ἐτέλεσεν ὁ ἰησοῦς πάντας τοὺς λόγους τούτους, εἶπεν τοῖς μαθηταῖς αὐτοῦ,; — And it came to pass, when Jesus had finished all these sayings, he said unto his disciples,
Matthew 26:2: ^C wituþ þatei afar twans dagans paska wairþiþ, jas~sa sunus mans atgibada du ushramjan.; — οἴδατε ὅτι μετὰ δύο ἡμέρας τὸ πάσχα γίνεται, καὶ ὁ υἱὸς τοῦ ἀνθρώπου παραδίδοται εἰς τὸ σταυρωθῆναι.; — Ye know that after two days is the feast of the passover, and the Son of man is betrayed to be crucified.
Matthew 26:3: ^C þanuh . . . .; — τότε συνήχθησαν οἱ ἀρχιερεῖς καὶ οἱ πρεσβύτεροι τοῦ λαοῦ εἰς τὴν αὐλὴν τοῦ ἀρχιερέως τοῦ λεγομένου καϊάφα,; — Then assembled together the chief priests, and the scribes, and the elders of the people, unto the palace of the high priest, who was called Caiaphas,
Matthew 26:65: ^C . . . . þaurbum weitwode? sai, nu gahausideduþ þo wajamerein is.; — τότε ὁ ἀρχιερεὺς διέρρηξεν τὰ ἱμάτια αὐτοῦ λέγων, ἐβλασφήμησεν: τί ἔτι χρείαν ἔχομεν μαρτύρων; ἴδε νῦν ἠκούσατε τὴν βλασφημίαν:; — Then the high priest rent his clothes, saying, He hath spoken blasphemy; what further need have we of witnesses? behold, now ye have heard his blasphemy.
Matthew 26:66: ^C hva izwis þugkeiþ? iþ eis andhafjandans qeþun: skula dauþaus ist.; — τί ὑμῖν δοκεῖ; οἱ δὲ ἀποκριθέντες εἶπαν, ἔνοχος θανάτου ἐστίν.; — What think ye? They answered and said, He is guilty of death.
Matthew 26:67: ^C þanuh spiwun ana andawleizn is jah kaupastedun ina; sumaiþ~þan lofam slohun; — τότε ἐνέπτυσαν εἰς τὸ πρόσωπον αὐτοῦ καὶ ἐκολάφισαν αὐτόν, οἱ δὲ ἐράπισαν; — Then did they spit in his face, and buffeted him; and others smote him with the palms of their hands,
Matthew 26:68: ^C qiþandans: praufetei unsis, Xristu, hvas ist sa slahands þuk?; — λέγοντες, προφήτευσον ἡμῖν, χριστέ, τίς ἐστιν ὁ παίσας σε;; — Saying, Prophesy unto us, thou Christ, Who is he that smote thee?
Matthew 26:69: ^C iþ Paitrus uta sat ana rohsnai, jah duatiddja imma aina þiwi qiþandei: jah þu wast miþ Iesua þamma Galeilaiau.; — ὁ δὲ πέτρος ἐκάθητο ἔξω ἐν τῇ αὐλῇ: καὶ προσῆλθεν αὐτῷ μία παιδίσκη λέγουσα, καὶ σὺ ἦσθα μετὰ ἰησοῦ τοῦ γαλιλαίου.; — Now Peter sat without in the palace: and a damsel came unto him, saying, Thou also wast with Jesus of Galilee.
Matthew 26:70: ^C iþ is laugnida faura þaim allaim qiþands: ni wait hva qiþis.; — ὁ δὲ ἠρνήσατο ἔμπροσθεν πάντων λέγων, οὐκ οἶδα τί λέγεις.; — But he denied before them all, saying, I know not what thou sayest.
Matthew 26:71: ^CA usgaggandan þan ina in daur, gasahv ina anþara jah qaþ du þaim jainar: jah sa was miþ Iesua þamma Nazoraiau.; ^C usgaggandan þan ina in daur, gasahv ina anþara jah qaþ du þaim jainar: jas~sa was miþ Iesua þamma Nazoraiau.; — ἐξελθόντα δὲ εἰς τὸν πυλῶνα εἶδεν αὐτὸν ἄλλη καὶ λέγει τοῖς ἐκεῖ, οὗτος ἦν μετὰ ἰησοῦ τοῦ ναζωραίου.; — And when he was gone out into the porch, another maid saw him, and said unto them that were there, This fellow was also with Jesus of Nazareth.
Matthew 26:72: ^CA jah aftra afaiaik miþ aiþa swarands þatei ni kan n þana man nan.; ^C jah aftra laugnida miþ aiþa swarands þatei ni kan n þana man nan.; — καὶ πάλιν ἠρνήσατο μετὰ ὅρκου ὅτι οὐκ οἶδα τὸν ἄνθρωπον.; — And again he denied with an oath, I do not know the man.
Matthew 26:73: ^CA afar leitil þan atgaggandans þai standandans qeþun Paitrau: bi sunjai, jah þu þize is; jah auk razda þeina bandweiþ þuk.; ^C afar leitil þan atgaggandans þai stand<and>ans qeþun Paitrau: bi sunjai, jah þu þize is; jah auk razda þeina bandweiþ þuk.; — μετὰ μικρὸν δὲ προσελθόντες οἱ ἑστῶτες εἶπον τῷ πέτρῳ, ἀληθῶς καὶ σὺ ἐξ αὐτῶν εἶ, καὶ γὰρ ἡ λαλιά σου δῆλόν σε ποιεῖ.; — And after a while came unto him they that stood by, and said to Peter, Surely thou also art one of them; for thy speech bewrayeth thee.
Matthew 26:74: ^CA þanuh dugan n afdomjan jah swaran þatei ni kan n þana man nan. jah suns hana hrukida.; ^C þanuh dugan n afdomjan jah swaran þatei ni kan n þana man nan. jah suns hana hrukida.; — τότε ἤρξατο καταθεματίζειν καὶ ὀμνύειν ὅτι οὐκ οἶδα τὸν ἄνθρωπον. καὶ εὐθέως ἀλέκτωρ ἐφώνησεν.; — Then began he to curse and to swear, saying, I know not the man. And immediately the cock crew.
Matthew 26:75: ^CA jah gamunda Paitrus waurdis Iesuis qiþanis du sis: þatei faur hanins hruk þrim sinþam afaikis mik. jah usgaggands ut gaigrot baitraba.; ^C jah gamunda Paitrus waurdis Iesuis qiþanis du sis: þatei faur hanins hruk þrim sinþam inwidis mik. jah usgaggands ut gaigrot baitraba.; — καὶ ἐμνήσθη ὁ πέτρος τοῦ ῥήματος ἰησοῦ εἰρηκότος ὅτι πρὶν ἀλέκτορα φωνῆσαι τρὶς ἀπαρνήσῃ με: καὶ ἐξελθὼν ἔξω ἔκλαυσεν πικρῶς.; — And Peter remembered the word of Jesus, which said unto him, Before the cock crow, thou shalt deny me thrice. And he went out, and wept bitterly.
Matthew 27:1: ^CA At maurgin þan waurþanana, runa nemun allai gudjans jah þai sinistans manageins bi Iesu, ei afdauþidedeina ina.; ^C At maurgin þan waurþanana, garuni nemun allai þai gudjans jah þai . . . .; — πρωΐας δὲ γενομένης συμβούλιον ἔλαβον πάντες οἱ ἀρχιερεῖς καὶ οἱ πρεσβύτεροι τοῦ λαοῦ κατὰ τοῦ ἰησοῦ ὥστε θανατῶσαι αὐτόν:; — When the morning was come, all the chief priests and elders of the people took counsel against Jesus to put him to death:
Matthew 27:2: ^CA jah gabindandans ina gatauhun jah anafulhun ina Pauntiau Peilatau kindina.; — καὶ δήσαντες αὐτὸν ἀπήγαγον καὶ παρέδωκαν πιλάτῳ τῷ ἡγεμόνι.; — And when they had bound him, they led him away, and delivered him to Pontius Pilate the governor.
Matthew 27:3: ^CA þanuh gasaihvands Iudas sa galewjands ina þatei du stauai gatauhans warþ, idreigonds gawandida þans þrins tiguns silubrinaize gudjam jah sinistam; — τότε ἰδὼν ἰούδας ὁ παραδιδοὺς αὐτὸν ὅτι κατεκρίθη μεταμεληθεὶς ἔστρεψεν τὰ τριάκοντα ἀργύρια τοῖς ἀρχιερεῦσιν καὶ πρεσβυτέροις; — Then Judas, which had betrayed him, when he saw that he was condemned, repented himself, and brought again the thirty pieces of silver to the chief priests and elders,
Matthew 27:4: ^CA qiþands: frawaurhta mis galewjands bloþ swikn. iþ eis qeþun: hva kara unsis? þu witeis.; — λέγων, ἥμαρτον παραδοὺς αἷμα ἀθῷον. οἱ δὲ εἶπαν, τί πρὸς ἡμᾶς; σὺ ὄψῃ.; — Saying, I have sinned in that I have betrayed the innocent blood. And they said, What is that to us? see thou to that.
Matthew 27:5: ^CA jah atwairpands þaim silubr<ein>am in alh aflaiþ, jah galeiþands ushaihah sik.; — καὶ ῥίψας τὰ ἀργύρια εἰς τὸν ναὸν ἀνεχώρησεν, καὶ ἀπελθὼν ἀπήγξατο.; — And he cast down the pieces of silver in the temple, and departed, and went and hanged himself.
Matthew 27:6: ^CA iþ þai gudjans nimandans þans skattans qeþun: ni skuld ist lagjan þans in kaurbaunan, unte andawairþi bloþis ist.; — οἱ δὲ ἀρχιερεῖς λαβόντες τὰ ἀργύρια εἶπαν, οὐκ ἔξεστιν βαλεῖν αὐτὰ εἰς τὸν κορβανᾶν, ἐπεὶ τιμὴ αἵματός ἐστιν.; — And the chief priests took the silver pieces, and said, It is not lawful for to put them into the treasury, because it is the price of blood.
Matthew 27:7: ^CA garuni þan nimandans usbauhtedun us þaim þana akr kasjins, du usfilhan ana gastim.; — συμβούλιον δὲ λαβόντες ἠγόρασαν ἐξ αὐτῶν τὸν ἀγρὸν τοῦ κεραμέως εἰς ταφὴν τοῖς ξένοις.; — And they took counsel, and bought with them the potter's field, to bury strangers in.
Matthew 27:8: ^CA duþþe haitans warþ akrs jains akrs bloþis und hina dag.; — διὸ ἐκλήθη ὁ ἀγρὸς ἐκεῖνος ἀγρὸς αἵματος ἕως τῆς σήμερον.; — Wherefore that field was called, The field of blood, unto this day.
Matthew 27:9: ^CA þanuh usfullnoda þata qiþano þairh Iairaimian praufetu qiþandan: jah usnemun þrins tiguns silubreinaize andawairþi þis wairþodins, þatei garahnidedun fram sunum Israelis,; — τότε ἐπληρώθη τὸ ῥηθὲν διὰ ἰερεμίου τοῦ προφήτου λέγοντος, καὶ ἔλαβον τὰ τριάκοντα ἀργύρια, τὴν τιμὴν τοῦ τετιμημένου ὃν ἐτιμήσαντο ἀπὸ υἱῶν ἰσραήλ,; — Then was fulfilled that which was spoken by Jeremy the prophet, saying, And they took the thirty pieces of silver, the price of him that was valued, whom they of the children of Israel did value;
Matthew 27:10: ^CA jah atgebun ins und akra kasjins, swaswe anabauþ mis frauja.; — καὶ ἔδωκαν αὐτὰ εἰς τὸν ἀγρὸν τοῦ κεραμέως, καθὰ συνέταξέν μοι κύριος.; — And gave them for the potter's field, as the Lord appointed me.
Matthew 27:11: ^CA iþ Iesus stoþ faura kindina, jah frah ina sa kindins qiþands: þu is þiudans Iudaie? iþ Iesus qaþ du imma: þu qiþis.; — ὁ δὲ ἰησοῦς ἐστάθη ἔμπροσθεν τοῦ ἡγεμόνος: καὶ ἐπηρώτησεν αὐτὸν ὁ ἡγεμὼν λέγων, σὺ εἶ ὁ βασιλεὺς τῶν ἰουδαίων; ὁ δὲ ἰησοῦς ἔφη, σὺ λέγεις.; — And Jesus stood before the governor: and the governor asked him, saying, Art thou the King of the Jews? And Jesus said unto him, Thou sayest.
Matthew 27:12: ^CA jah miþþanei wrohiþs was fram þaim gudjam jah sinistam, ni waiht andhof.; — καὶ ἐν τῷ κατηγορεῖσθαι αὐτὸν ὑπὸ τῶν ἀρχιερέων καὶ πρεσβυτέρων οὐδὲν ἀπεκρίνατο.; — And when he was accused of the chief priests and elders, he answered nothing.
Matthew 27:13: ^CA þanuh qaþ du imma Peilatus: niu hauseis hvan filu ana þuk weitwodjand?; — τότε λέγει αὐτῷ ὁ πιλᾶτος, οὐκ ἀκούεις πόσα σου καταμαρτυροῦσιν;; — Then said Pilate unto him, Hearest thou not how many things they witness against thee?
Matthew 27:14: ^CA jah ni andhof imma wiþra ni ainhun waurde, swaswe sildaleikida sa kindins filu.; — καὶ οὐκ ἀπεκρίθη αὐτῷ πρὸς οὐδὲ ἓν ῥῆμα, ὥστε θαυμάζειν τὸν ἡγεμόνα λίαν.; — And he answered him to never a word; insomuch that the governor marvelled greatly.
Matthew 27:15: ^CA and dulþ þan hvarjoh biuhts was sa kindins fraletan ainana þizai managein bandjan, þanei wildedun.; — κατὰ δὲ ἑορτὴν εἰώθει ὁ ἡγεμὼν ἀπολύειν ἕνα τῷ ὄχλῳ δέσμιον ὃν ἤθελον.; — Now at that feast the governor was wont to release unto the people a prisoner, whom they would.
Matthew 27:16: ^CA habaidedunuh þan bandjan gatarhidana <haitanana> Barabban.; — εἶχον δὲ τότε δέσμιον ἐπίσημον λεγόμενον [ἰησοῦν] βαραββᾶν.; — And they had then a notable prisoner, called Barabbas.
Matthew 27:17: ^CA gaqumanaim þan im, qaþ im Peilatus: hvana wileiþ ei fraletau izwis? Barabban þau Iesu, saei haitada Xristus?; — συνηγμένων οὖν αὐτῶν εἶπεν αὐτοῖς ὁ πιλᾶτος, τίνα θέλετε ἀπολύσω ὑμῖν, [ἰησοῦν τὸν] βαραββᾶν ἢ ἰησοῦν τὸν λεγόμενον χριστόν;; — Therefore when they were gathered together, Pilate said unto them, Whom will ye that I release unto you? Barabbas, or Jesus which is called Christ?
Matthew 27:18: ^CA wissa auk þatei in neiþis atgebun ina.; — ᾔδει γὰρ ὅτι διὰ φθόνον παρέδωκαν αὐτόν.; — For he knew that for envy they had delivered him.
Matthew 27:19: ^CA sitandin þan imma ana stauastola, insandida du imma qens is qiþandei: ni waiht þus jah þamma garaihtin . . . .; — καθημένου δὲ αὐτοῦ ἐπὶ τοῦ βήματος ἀπέστειλεν πρὸς αὐτὸν ἡ γυνὴ αὐτοῦ λέγουσα, μηδὲν σοὶ καὶ τῷ δικαίῳ ἐκείνῳ, πολλὰ γὰρ ἔπαθον σήμερον κατ' ὄναρ δι' αὐτόν.; — When he was set down on the judgment seat, his wife sent unto him, saying, Have thou nothing to do with that just man: for I have suffered many things this day in a dream because of him.
Matthew 27:42: ^CA . . . . Israelis ist, atsteigadau nu af þamma galgin [ei gasaihvaima] jah galaubjam imma.; — ἄλλους ἔσωσεν, ἑαυτὸν οὐ δύναται σῶσαι: βασιλεὺς ἰσραήλ ἐστιν, καταβάτω νῦν ἀπὸ τοῦ σταυροῦ καὶ πιστεύσομεν ἐπ' αὐτόν.; — He saved others; himself he cannot save. If he be the King of Israel, let him now come down from the cross, and we will believe him.
Matthew 27:43: ^CA trauaida du guda; lausjadau nu ina, jabai wili ina; qaþ auk þatei gudis im sunus.; — πέποιθεν ἐπὶ τὸν θεόν, ῥυσάσθω νῦν εἰ θέλει αὐτόν: εἶπεν γὰρ ὅτι θεοῦ εἰμι υἱός.; — He trusted in God; let him deliver him now, if he will have him: for he said, I am the Son of God.
Matthew 27:44: ^CA þatuh samo jah þai waidedjans þai miþushramidans imma idweitidedun imma.; — τὸ δ' αὐτὸ καὶ οἱ λῃσταὶ οἱ συσταυρωθέντες σὺν αὐτῷ ὠνείδιζον αὐτόν.; — The thieves also, which were crucified with him, cast the same in his teeth.
Matthew 27:45: ^CA fram saihston þan hveilai warþ riqis ufar allai airþai und hveila niundon.; — ἀπὸ δὲ ἕκτης ὥρας σκότος ἐγένετο ἐπὶ πᾶσαν τὴν γῆν ἕως ὥρας ἐνάτης.; — Now from the sixth hour there was darkness over all the land unto the ninth hour.
Matthew 27:46: ^CA iþ þan bi hveila niundon ufhropida Iesus stibnai mikilai qiþands: helei, helei, lima sibakþani, þatei ist: guþ meins, guþ meins, duhve mis bilaist?; — περὶ δὲ τὴν ἐνάτην ὥραν ἀνεβόησεν ὁ ἰησοῦς φωνῇ μεγάλῃ λέγων, ηλι ηλι λεμα σαβαχθανι; τοῦτ' ἔστιν, θεέ μου θεέ μου, ἱνατί με ἐγκατέλιπες;; — And about the ninth hour Jesus cried with a loud voice, saying, Eli, Eli, lama sabachthani? that is to say, My God, my God, why hast thou forsaken me?
Matthew 27:47: ^CA iþ sumai þize jainar standandane gahausjandans qeþun þatei Helian wopeiþ sa.; — τινὲς δὲ τῶν ἐκεῖ ἑστηκότων ἀκούσαντες ἔλεγον ὅτι ἠλίαν φωνεῖ οὗτος.; — Some of them that stood there, when they heard that, said, This man calleth for Elias.
Matthew 27:48: ^CA jah suns þragida ains us im jah nam swamm fulljands aketis, jah lagjands ana raus draggkida ina.; — καὶ εὐθέως δραμὼν εἷς ἐξ αὐτῶν καὶ λαβὼν σπόγγον πλήσας τε ὄξους καὶ περιθεὶς καλάμῳ ἐπότιζεν αὐτόν.; — And straightway one of them ran, and took a spunge, and filled it with vinegar, and put it on a reed, and gave him to drink.
Matthew 27:49: ^CA iþ þai anþarai qeþun: let, ei saihvam, qimaiu Helias nasjan ina.; — οἱ δὲ λοιποὶ ἔλεγον, ἄφες ἴδωμεν εἰ ἔρχεται ἠλίας σώσων αὐτόν.; — The rest said, Let be, let us see whether Elias will come to save him.
Matthew 27:50: ^CA iþ Iesus aftra hropjands stibnai mikilai aflailot ahman.; — ὁ δὲ ἰησοῦς πάλιν κράξας φωνῇ μεγάλῃ ἀφῆκεν τὸ πνεῦμα.; — Jesus, when he had cried again with a loud voice, yielded up the ghost.
Matthew 27:51: ^CA jah þan faurhah alhs diskritnoda in twa, iupaþro und dalaþ, jah airþa inreiraida, jah stainos disskritnodedun,; — καὶ ἰδοὺ τὸ καταπέτασμα τοῦ ναοῦ ἐσχίσθη ἀπ' ἄνωθεν ἕως κάτω εἰς δύο, καὶ ἡ γῆ ἐσείσθη, καὶ αἱ πέτραι ἐσχίσθησαν,; — And, behold, the veil of the temple was rent in twain from the top to the bottom; and the earth did quake, and the rocks rent;
Matthew 27:52: ^CA jah hlaiwasnos usluknodedun, jah managa leika þize ligandane weihaize urrisun.; — καὶ τὰ μνημεῖα ἀνεῴχθησαν καὶ πολλὰ σώματα τῶν κεκοιμημένων ἁγίων ἠγέρθησαν,; — And the graves were opened; and many bodies of the saints which slept arose,
Matthew 27:53: ^CA jah usgaggandans us hlaiwasnom afar urrist is in natgaggandans in þo weihon baurg jah ataugidedun sik managaim.; — καὶ ἐξελθόντες ἐκ τῶν μνημείων μετὰ τὴν ἔγερσιν αὐτοῦ εἰσῆλθον εἰς τὴν ἁγίαν πόλιν καὶ ἐνεφανίσθησαν πολλοῖς.; — And came out of the graves after his resurrection, and went into the holy city, and appeared unto many.
Matthew 27:54: ^CA iþ hundafaþs jah þai miþ imma witandans Iesua, gasaihvandans þo reiron jah þo waurþanona, ohtedun abraba, qiþandans: bi sunjai gudis sunus ist sa.; — ὁ δὲ ἑκατόνταρχος καὶ οἱ μετ' αὐτοῦ τηροῦντες τὸν ἰησοῦν ἰδόντες τὸν σεισμὸν καὶ τὰ γενόμενα ἐφοβήθησαν σφόδρα, λέγοντες, ἀληθῶς θεοῦ υἱὸς ἦν οὗτος.; — Now when the centurion, and they that were with him, watching Jesus, saw the earthquake, and those things that were done, they feared greatly, saying, Truly this was the Son of God.
Matthew 27:55: ^CA wesunuh þan jainar qinons managos fairraþro saihvandeins, þozei laistidedun afar Iesua fram Galeilaia, andbahtjandeins imma,; — ἦσαν δὲ ἐκεῖ γυναῖκες πολλαὶ ἀπὸ μακρόθεν θεωροῦσαι, αἵτινες ἠκολούθησαν τῷ ἰησοῦ ἀπὸ τῆς γαλιλαίας διακονοῦσαι αὐτῷ:; — And many women were there beholding afar off, which followed Jesus from Galilee, ministering unto him:
Matthew 27:56: ^CA in þaimei was Marja so Magdalene, jah Marja so Iakobis jah Iosezis aiþei, jah aiþei suniwe Zaibaidaiaus.; — ἐν αἷς ἦν μαρία ἡ μαγδαληνὴ καὶ μαρία ἡ τοῦ ἰακώβου καὶ ἰωσὴφ μήτηρ καὶ ἡ μήτηρ τῶν υἱῶν ζεβεδαίου.; — Among which was Mary Magdalene, and Mary the mother of James and Joses, and the mother of Zebedees children.
Matthew 27:57: ^CA iþ þan seiþu warþ, qam man na gabigs af Areimaþaias þizuh namo Iosef, saei jah silba siponida Iesua.; — ὀψίας δὲ γενομένης ἦλθεν ἄνθρωπος πλούσιος ἀπὸ ἁριμαθαίας, τοὔνομα ἰωσήφ, ὃς καὶ αὐτὸς ἐμαθητεύθη τῷ ἰησοῦ:; — When the even was come, there came a rich man of Arimathaea, named Joseph, who also himself was Jesus' disciple:
Matthew 27:58: ^CA sah atgaggands du Peilatau baþ þis leikis Iesuis. þanuh Peilatus uslaubida giban þata leik.; — οὗτος προσελθὼν τῷ πιλάτῳ ᾐτήσατο τὸ σῶμα τοῦ ἰησοῦ. τότε ὁ πιλᾶτος ἐκέλευσεν ἀποδοθῆναι.; — He went to Pilate, and begged the body of Jesus. Then Pilate commanded the body to be delivered.
Matthew 27:59: ^CA jah nimands þata leik Iosef biwand ita sabana hrainjamma; — καὶ λαβὼν τὸ σῶμα ὁ ἰωσὴφ ἐνετύλιξεν αὐτὸ [ἐν] σινδόνι καθαρᾷ,; — And when Joseph had taken the body, he wrapped it in a clean linen cloth,
Matthew 27:60: ^CA jah galagida ita in niujamma seinamma hlaiwa þatei ushuloda ana staina jah faurwalwjands staina mikilamma daurons þis hlaiwis galaiþ.; — καὶ ἔθηκεν αὐτὸ ἐν τῷ καινῷ αὐτοῦ μνημείῳ ὃ ἐλατόμησεν ἐν τῇ πέτρᾳ, καὶ προσκυλίσας λίθον μέγαν τῇ θύρᾳ τοῦ μνημείου ἀπῆλθεν.; — And laid it in his own new tomb, which he had hewn out in the rock: and he rolled a great stone to the door of the sepulchre, and departed.
Matthew 27:61: ^CA wasuh þan jainar Marja Magdalene jah so anþara Marja sitandeins andwairþis þamma hlaiwa.; — ἦν δὲ ἐκεῖ μαριὰμ ἡ μαγδαληνὴ καὶ ἡ ἄλλη μαρία καθήμεναι ἀπέναντι τοῦ τάφου.; — And there was Mary Magdalene, and the other Mary, sitting over against the sepulchre.
Matthew 27:62: ^CA iftumin þan daga, saei ist afar paraskaiwein, gaqemun auhumistans gudjans jah Fareisaieis du Peilatau; — τῇ δὲ ἐπαύριον, ἥτις ἐστὶν μετὰ τὴν παρασκευήν, συνήχθησαν οἱ ἀρχιερεῖς καὶ οἱ φαρισαῖοι πρὸς πιλᾶτον; — Now the next day, that followed the day of the preparation, the chief priests and Pharisees came together unto Pilate,
Matthew 27:63: ^CA qiþandans: frauja, gamundedum þatei jains airzjands qaþ nauh libands: afar þrins dagans urreisa.; — λέγοντες, κύριε, ἐμνήσθημεν ὅτι ἐκεῖνος ὁ πλάνος εἶπεν ἔτι ζῶν, μετὰ τρεῖς ἡμέρας ἐγείρομαι.; — Saying, Sir, we remember that that deceiver said, while he was yet alive, After three days I will rise again.
Matthew 27:64: ^CA hait nu witan þamma hlaiwa und þana þridjan dag, ibai ufto qimandans þai siponjos is binimaina imma jah qiþaina du managein: urrais us dauþaim, jah ist so speidizei airziþa wairsizei þizai frumein.; — κέλευσον οὖν ἀσφαλισθῆναι τὸν τάφον ἕως τῆς τρίτης ἡμέρας, μήποτε ἐλθόντες οἱ μαθηταὶ αὐτοῦ κλέψωσιν αὐτὸν καὶ εἴπωσιν τῷ λαῷ, ἠγέρθη ἀπὸ τῶν νεκρῶν, καὶ ἔσται ἡ ἐσχάτη πλάνη χείρων τῆς πρώτης.; — Command therefore that the sepulchre be made sure until the third day, lest his disciples come by night, and steal him away, and say unto the people, He is risen from the dead: so the last error shall be worse than the first.
Matthew 27:65: ^CA qaþ im Peilatus: habaiþ wardjans, gaggiþ witaiduh swaswe kun nuþ.; — ἔφη αὐτοῖς ὁ πιλᾶτος, ἔχετε κουστωδίαν: ὑπάγετε ἀσφαλίσασθε ὡς οἴδατε.; — Pilate said unto them, Ye have a watch: go your way, make it as sure as ye can.
Matthew 27:66: ^CA iþ eis gaggandans galukun þata hlaiw, faursigljandans þana . . . .; — οἱ δὲ πορευθέντες ἠσφαλίσαντο τὸν τάφον σφραγίσαντες τὸν λίθον μετὰ τῆς κουστωδίας.; — So they went, and made the sepulchre sure, sealing the stone, and setting a watch.
John 5:45: ^CA . . . . þatei ik wrohidedjau izwis du attin; ist saei wrohida izwis, Moses, du þammei jus weneiþ.; — μὴ δοκεῖτε ὅτι ἐγὼ κατηγορήσω ὑμῶν πρὸς τὸν πατέρα: ἔστιν ὁ κατηγορῶν ὑμῶν μωϋσῆς, εἰς ὃν ὑμεῖς ἠλπίκατε.; — Do not think that I will accuse you to the Father: there is one that accuseth you, even Moses, in whom ye trust.
John 5:46: ^CA jabai allis Mose galaubidedeiþ, ga~þau~laubidedeiþ mis; bi mik auk jains gamelida.; — εἰ γὰρ ἐπιστεύετε μωϋσεῖ, ἐπιστεύετε ἂν ἐμοί, περὶ γὰρ ἐμοῦ ἐκεῖνος ἔγραψεν.; — For had ye believed Moses, ye would have believed me; for he wrote of me.
John 5:47: ^CA þande nu jainis melam ni galaubeiþ, hvaiwa meinaim waurdam galaubjaiþ?; — εἰ δὲ τοῖς ἐκείνου γράμμασιν οὐ πιστεύετε, πῶς τοῖς ἐμοῖς ῥήμασιν πιστεύσετε;; — But if ye believe not his writings, how shall ye believe my words?
John 6:1: ^CA Afar þata galaiþ Iesus ufar marein þo Galeilaie jah Tibairiade.; — μετὰ ταῦτα ἀπῆλθεν ὁ ἰησοῦς πέραν τῆς θαλάσσης τῆς γαλιλαίας τῆς τιβεριάδος.; — After these things Jesus went over the sea of Galilee, which is the sea of Tiberias.
John 6:2: ^CA jah laistida ina manageins filu, unte gasehvun taiknins þozei gatawida bi siukaim.; — ἠκολούθει δὲ αὐτῷ ὄχλος πολύς, ὅτι ἐθεώρουν τὰ σημεῖα ἃ ἐποίει ἐπὶ τῶν ἀσθενούντων.; — And a great multitude followed him, because they saw his miracles which he did on them that were diseased.
John 6:3: ^CA usiddja þan ana fairguni Iesus jah jainar gasat miþ siponjam seinaim.; — ἀνῆλθεν δὲ εἰς τὸ ὄρος ἰησοῦς, καὶ ἐκεῖ ἐκάθητο μετὰ τῶν μαθητῶν αὐτοῦ.; — And Jesus went up into a mountain, and there he sat with his disciples.
John 6:4: ^CA wasuh þan nehva pasxa, so dulþs Iudaie.; — ἦν δὲ ἐγγὺς τὸ πάσχα, ἡ ἑορτὴ τῶν ἰουδαίων.; — And the passover, a feast of the Jews, was nigh.
John 6:5: ^CA þaruh ushof augona Iesus jah gaumida þammei manageins filu iddja du imma, qaþuh du Filippau: hvaþro bugjam hlaibans, ei matjaina þai?; — ἐπάρας οὖν τοὺς ὀφθαλμοὺς ὁ ἰησοῦς καὶ θεασάμενος ὅτι πολὺς ὄχλος ἔρχεται πρὸς αὐτὸν λέγει πρὸς φίλιππον, πόθεν ἀγοράσωμεν ἄρτους ἵνα φάγωσιν οὗτοι;; — When Jesus then lifted up his eyes, and saw a great company come unto him, he saith unto Philip, Whence shall we buy bread, that these may eat?
John 6:6: ^CA þatuh þan qaþ fraisands ina; iþ silba wissa þatei habaida taujan.; — τοῦτο δὲ ἔλεγεν πειράζων αὐτόν, αὐτὸς γὰρ ᾔδει τί ἔμελλεν ποιεῖν.; — And this he said to prove him: for he himself knew what he would do.
John 6:7: ^CA andhof imma Filippus: twaim hundam skatte hlaibos ni ganohai sind þaim, þei nimai hvarjizuh leitil.; — ἀπεκρίθη αὐτῷ [ὁ] φίλιππος, διακοσίων δηναρίων ἄρτοι οὐκ ἀρκοῦσιν αὐτοῖς ἵνα ἕκαστος βραχύ [τι] λάβῃ.; — Philip answered him, Two hundred pennyworth of bread is not sufficient for them, that every one of them may take a little.
John 6:8: ^CA qaþ ains þize siponje is, Andraias, broþar Paitraus Seimonaus:; — λέγει αὐτῷ εἷς ἐκ τῶν μαθητῶν αὐτοῦ, ἀνδρέας ὁ ἀδελφὸς σίμωνος πέτρου,; — One of his disciples, Andrew, Simon Peter's brother, saith unto him,
John 6:9: ^CA ist magula ains her, saei habaiþ ·e· hlaibans barizeinans jah ·b· fiskans; akei þata hva ist du swa managaim?; — ἔστιν παιδάριον ὧδε ὃς ἔχει πέντε ἄρτους κριθίνους καὶ δύο ὀψάρια: ἀλλὰ ταῦτα τί ἐστιν εἰς τοσούτους;; — There is a lad here, which hath five barley loaves, and two small fishes: but what are they among so many?
John 6:10: ^CA iþ Iesus qaþ: waurkeiþ þans mans anakumbjan. wasuh þan hawi manag ana þamma stada. þaruh anakumbidedun wairos raþjon swaswe fimf þusundjos.; — εἶπεν ὁ ἰησοῦς, ποιήσατε τοὺς ἀνθρώπους ἀναπεσεῖν. ἦν δὲ χόρτος πολὺς ἐν τῷ τόπῳ. ἀνέπεσαν οὖν οἱ ἄνδρες τὸν ἀριθμὸν ὡς πεντακισχίλιοι.; — And Jesus said, Make the men sit down. Now there was much grass in the place. So the men sat down, in number about five thousand.
John 6:11: ^CA namuh þan þans hlaibans Iesus jah awiliudonds gadailida þaim anakumbjandam; samaleiko jah þize fiske, swa filu swe wildedun.; — ἔλαβεν οὖν τοὺς ἄρτους ὁ ἰησοῦς καὶ εὐχαριστήσας διέδωκεν τοῖς ἀνακειμένοις, ὁμοίως καὶ ἐκ τῶν ὀψαρίων ὅσον ἤθελον.; — And Jesus took the loaves; and when he had given thanks, he distributed to the disciples, and the disciples to them that were set down; and likewise of the fishes as much as they would.
John 6:12: ^CA þanuh, biþe sadai waurþun, qaþ du siponjam seinaim: galisiþ þos aflifnandeins drauhsnos, þei waihtai ni fraqistnai.; — ὡς δὲ ἐνεπλήσθησαν λέγει τοῖς μαθηταῖς αὐτοῦ, συναγάγετε τὰ περισσεύσαντα κλάσματα, ἵνα μή τι ἀπόληται.; — When they were filled, he said unto his disciples, Gather up the fragments that remain, that nothing be lost.
John 6:13: ^CA þanuh galesun jah gafullidedun ·ib· tainjons gabruko us fimf hlaibam þaim barizeinam, þatei aflifnoda þaim matjandam.; — συνήγαγον οὖν, καὶ ἐγέμισαν δώδεκα κοφίνους κλασμάτων ἐκ τῶν πέντε ἄρτων τῶν κριθίνων ἃ ἐπερίσσευσαν τοῖς βεβρωκόσιν.; — Therefore they gathered them together, and filled twelve baskets with the fragments of the five barley loaves, which remained over and above unto them that had eaten.
John 6:14: ^CA þaruh þai mans gasaihvandans þoei gatawida taikn Iesus, qeþun þatei sa ist bi sunjai praufetus sa qimanda in þo manaseþ.; — οἱ οὖν ἄνθρωποι ἰδόντες ὃ ἐποίησεν σημεῖον ἔλεγον ὅτι οὗτός ἐστιν ἀληθῶς ὁ προφήτης ὁ ἐρχόμενος εἰς τὸν κόσμον.; — Then those men, when they had seen the miracle that Jesus did, said, This is of a truth that prophet that should come into the world.
John 6:15: ^CA iþ Iesus kun nands þatei munaidedun usgaggan jah wilwan <ina> ei tawidedeina ina du þiudana, afiddja aftra in fairguni is ains.; — ἰησοῦς οὖν γνοὺς ὅτι μέλλουσιν ἔρχεσθαι καὶ ἁρπάζειν αὐτὸν ἵνα ποιήσωσιν βασιλέα ἀνεχώρησεν πάλιν εἰς τὸ ὄρος αὐτὸς μόνος.; — When Jesus therefore perceived that they would come and take him by force, to make him a king, he departed again into a mountain himself alone.
John 6:16: ^CA iþ swe seiþu warþ, atiddjedun siponjos is ana marein,; — ὡς δὲ ὀψία ἐγένετο κατέβησαν οἱ μαθηταὶ αὐτοῦ ἐπὶ τὴν θάλασσαν,; — And when even was now come, his disciples went down unto the sea,
John 6:17: ^CA jah usstigun in skip, iddjedunuh ufar marein in Kafarnaum. jah riqis juþan warþ jah ni atiddja nauhþan du im Iesus.; — καὶ ἐμβάντες εἰς πλοῖον ἤρχοντο πέραν τῆς θαλάσσης εἰς καφαρναούμ. καὶ σκοτία ἤδη ἐγεγόνει καὶ οὔπω ἐληλύθει πρὸς αὐτοὺς ὁ ἰησοῦς,; — And entered into a ship, and went over the sea toward Capernaum. And it was now dark, and Jesus was not come to them.
John 6:18: ^CA iþ marei winda mikilamma waiandin urraisida was.; — ἥ τε θάλασσα ἀνέμου μεγάλου πνέοντος διεγείρετο.; — And the sea arose by reason of a great wind that blew.
John 6:19: ^CA þaruh farjandans swe spaurde ·k· jah ·e· aiþþau ·l· gasaihvand Iesu gaggandan ana marein jah nehva skipa qimandan jah ohtedun sis.; — ἐληλακότες οὖν ὡς σταδίους εἴκοσι πέντε ἢ τριάκοντα θεωροῦσιν τὸν ἰησοῦν περιπατοῦντα ἐπὶ τῆς θαλάσσης καὶ ἐγγὺς τοῦ πλοίου γινόμενον, καὶ ἐφοβήθησαν.; — So when they had rowed about five and twenty or thirty furlongs, they see Jesus walking on the sea, and drawing nigh unto the ship: and they were afraid.
John 6:20: ^CA þaruh is qaþ <im>: ik im, ni ogeiþ izwis.; — ὁ δὲ λέγει αὐτοῖς, ἐγώ εἰμι, μὴ φοβεῖσθε.; — But he saith unto them, It is I; be not afraid.
John 6:21: ^CA þaruh wildedun ina niman in skip, jah sunsaiw þata skip warþ ana airþai ana þoei eis iddjedun.; — ἤθελον οὖν λαβεῖν αὐτὸν εἰς τὸ πλοῖον, καὶ εὐθέως ἐγένετο τὸ πλοῖον ἐπὶ τῆς γῆς εἰς ἣν ὑπῆγον.; — Then they willingly received him into the ship: and immediately the ship was at the land whither they went.
John 6:22: ^CA iftumin daga managei sei stoþ hindar marein, sehvun þatei skip anþar ni was jainar alja ain, jah þatei miþ~ni~qam siponjam seinaim Iesus in þata skip, ak ainai siponjos is galiþun.; — τῇ ἐπαύριον ὁ ὄχλος ὁ ἑστηκὼς πέραν τῆς θαλάσσης εἶδον ὅτι πλοιάριον ἄλλο οὐκ ἦν ἐκεῖ εἰ μὴ ἕν, καὶ ὅτι οὐ συνεισῆλθεν τοῖς μαθηταῖς αὐτοῦ ὁ ἰησοῦς εἰς τὸ πλοῖον ἀλλὰ μόνοι οἱ μαθηταὶ αὐτοῦ ἀπῆλθον:; — The day following, when the people which stood on the other side of the sea saw that there was none other boat there, save that one whereinto his disciples were entered, and that Jesus went not with his disciples into the boat, but that his disciples were gone away alone;
John 6:23: ^CA anþara þan skipa qemun us Tibairiadau nehva þamma stada, þarei matidedun hlaif, ana þammei awiliudoda frauja.; — ἄλλα ἦλθεν πλοιά[ρια] ἐκ τιβεριάδος ἐγγὺς τοῦ τόπου ὅπου ἔφαγον τὸν ἄρτον εὐχαριστήσαντος τοῦ κυρίου.; — (Howbeit there came other boats from Tiberias nigh unto the place where they did eat bread, after that the Lord had given thanks:)
John 6:24: ^CA þaruh þan gasahv managei þatei Iesus nist jainar nih siponjos is, gastigun in skipa jah qemun in Kafarnaum sokjandans Iesu.; — ὅτε οὖν εἶδεν ὁ ὄχλος ὅτι ἰησοῦς οὐκ ἔστιν ἐκεῖ οὐδὲ οἱ μαθηταὶ αὐτοῦ, ἐνέβησαν αὐτοὶ εἰς τὰ πλοιάρια καὶ ἦλθον εἰς καφαρναοὺμ ζητοῦντες τὸν ἰησοῦν.; — When the people therefore saw that Jesus was not there, neither his disciples, they also took shipping, and came to Capernaum, seeking for Jesus.
John 6:25: ^CA jah bigetun ina hindar marein qeþunuh du imma: rabbei, hvan her qamt?; — καὶ εὑρόντες αὐτὸν πέραν τῆς θαλάσσης εἶπον αὐτῷ, ῥαββί, πότε ὧδε γέγονας;; — And when they had found him on the other side of the sea, they said unto him, Rabbi, when camest thou hither?
John 6:26: ^CA andhof im Iesus jah qaþ: amen amen qiþa izwis, sokeiþ mik, ni þatei sehvuþ taiknins jah fauratanja, ak þatei matideduþ þize hlaibe jah sadai waurþuþ.; — ἀπεκρίθη αὐτοῖς ὁ ἰησοῦς καὶ εἶπεν, ἀμὴν ἀμὴν λέγω ὑμῖν, ζητεῖτέ με οὐχ ὅτι εἴδετε σημεῖα ἀλλ' ὅτι ἐφάγετε ἐκ τῶν ἄρτων καὶ ἐχορτάσθητε.; — Jesus answered them and said, Verily, verily, I say unto you, Ye seek me, not because ye saw the miracles, but because ye did eat of the loaves, and were filled.
John 6:27: ^CA waurkjaiþ ni þana mat þana fralusanan, ak mat þana wisandan du libainai aiweinon, þanei sunus mans gibiþ izwis; þanuh auk atta gasiglida guþ.; — ἐργάζεσθε μὴ τὴν βρῶσιν τὴν ἀπολλυμένην ἀλλὰ τὴν βρῶσιν τὴν μένουσαν εἰς ζωὴν αἰώνιον, ἣν ὁ υἱὸς τοῦ ἀνθρώπου ὑμῖν δώσει: τοῦτον γὰρ ὁ πατὴρ ἐσφράγισεν ὁ θεός.; — Labour not for the meat which perisheth, but for that meat which endureth unto everlasting life, which the Son of man shall give unto you: for him hath God the Father sealed.
John 6:28: ^CA þaruh qeþun du imma: hva taujaima, ei waurkjaima waurstwa gudis?; — εἶπον οὖν πρὸς αὐτόν, τί ποιῶμεν ἵνα ἐργαζώμεθα τὰ ἔργα τοῦ θεοῦ;; — Then said they unto him, What shall we do, that we might work the works of God?
John 6:29: ^CA andhof Iesus jah qaþ du im: þat~ist waurstw gudis, ei galaubjaiþ þammei insandida jains.; — ἀπεκρίθη [ὁ] ἰησοῦς καὶ εἶπεν αὐτοῖς, τοῦτό ἐστιν τὸ ἔργον τοῦ θεοῦ, ἵνα πιστεύητε εἰς ὃν ἀπέστειλεν ἐκεῖνος.; — Jesus answered and said unto them, This is the work of God, that ye believe on him whom he hath sent.
John 6:30: ^CA qeþun du imma: aþþan hva taujis þu taikne, ei saihvaima jah galaubjaima þus? hva waurkeis?; — εἶπον οὖν αὐτῷ, τί οὖν ποιεῖς σὺ σημεῖον, ἵνα ἴδωμεν καὶ πιστεύσωμέν σοι; τί ἐργάζῃ;; — They said therefore unto him, What sign shewest thou then, that we may see, and believe thee? what dost thou work?
John 6:31: ^CA attans unsarai man na matidedun ana auþidai, swaswe ist gameliþ: hlaif us himina gaf im du matjan.; — οἱ πατέρες ἡμῶν τὸ μάννα ἔφαγον ἐν τῇ ἐρήμῳ, καθώς ἐστιν γεγραμμένον, ἄρτον ἐκ τοῦ οὐρανοῦ ἔδωκεν αὐτοῖς φαγεῖν.; — Our fathers did eat manna in the desert; as it is written, He gave them bread from heaven to eat.
John 6:32: ^CA þaruh qaþ im Iesus: amen amen qiþa izwis, ni Moses gaf izwis hlaif us himina, ak atta meins gaf izwis hlaif us himina þana sunjeinan.; — εἶπεν οὖν αὐτοῖς ὁ ἰησοῦς, ἀμὴν ἀμὴν λέγω ὑμῖν, οὐ μωϋσῆς δέδωκεν ὑμῖν τὸν ἄρτον ἐκ τοῦ οὐρανοῦ, ἀλλ' ὁ πατήρ μου δίδωσιν ὑμῖν τὸν ἄρτον ἐκ τοῦ οὐρανοῦ τὸν ἀληθινόν:; — Then Jesus said unto them, Verily, verily, I say unto you, Moses gave you not that bread from heaven; but my Father giveth you the true bread from heaven.
John 6:33: ^CA sa auk hlaifs gudis ist, saei atstaig us himina jah gaf libain þizai manasedai.; — ὁ γὰρ ἄρτος τοῦ θεοῦ ἐστιν ὁ καταβαίνων ἐκ τοῦ οὐρανοῦ καὶ ζωὴν διδοὺς τῷ κόσμῳ.; — For the bread of God is he which cometh down from heaven, and giveth life unto the world.
John 6:34: ^CA þanuh qeþun du imma: frauja, framwigis gif unsis þana hlaif.; — εἶπον οὖν πρὸς αὐτόν, κύριε, πάντοτε δὸς ἡμῖν τὸν ἄρτον τοῦτον.; — Then said they unto him, Lord, evermore give us this bread.
John 6:35: ^CA jah qaþ du im Iesus: ik im sa hlaifs libainais; þana gaggandan du mis ni huggreiþ jah þana galaubjandan du mis ni þaurseiþ hvanhun.; — εἶπεν αὐτοῖς ὁ ἰησοῦς, ἐγώ εἰμι ὁ ἄρτος τῆς ζωῆς: ὁ ἐρχόμενος πρός ἐμὲ οὐ μὴ πεινάσῃ, καὶ ὁ πιστεύων εἰς ἐμὲ οὐ μὴ διψήσει πώποτε.; — And Jesus said unto them, I am the bread of life: he that cometh to me shall never hunger; and he that believeth on me shall never thirst.
John 6:36: ^CA akei qaþ izwis þatei gasehvuþ mik jah ni galaubeiþ.; — ἀλλ' εἶπον ὑμῖν ὅτι καὶ ἑωράκατέ [με] καὶ οὐ πιστεύετε.; — But I said unto you, That ye also have seen me, and believe not.
John 6:37: ^CA all þatei gaf mis atta, du mis qimiþ, jah þana gaggandan du mis ni uswairpa ut;; — πᾶν ὃ δίδωσίν μοι ὁ πατὴρ πρὸς ἐμὲ ἥξει, καὶ τὸν ἐρχόμενον πρὸς ἐμὲ οὐ μὴ ἐκβάλω ἔξω,; — All that the Father giveth me shall come to me; and him that cometh to me I will in no wise cast out.
John 6:38: ^CA unte atstaig us himina, nih þeei taujau wiljan meinana, ak wiljan þis sandjandins mik.; — ὅτι καταβέβηκα ἀπὸ τοῦ οὐρανοῦ οὐχ ἵνα ποιῶ τὸ θέλημα τὸ ἐμὸν ἀλλὰ τὸ θέλημα τοῦ πέμψαντός με:; — For I came down from heaven, not to do mine own will, but the will of him that sent me.
John 6:40: ^CA þatuh þan ist wilja þis sandjandins mik, ei hvazuh saei saihviþ þana sunu jah galaubeiþ du imma, aigi libain aiweinon, jah urraisja ina ik in spedistin daga.; — τοῦτο γάρ ἐστιν τὸ θέλημα τοῦ πατρός μου, ἵνα πᾶς ὁ θεωρῶν τὸν υἱὸν καὶ πιστεύων εἰς αὐτὸν ἔχῃ ζωὴν αἰώνιον, καὶ ἀναστήσω αὐτὸν ἐγὼ [ἐν] τῇ ἐσχάτῃ ἡμέρᾳ.; — And this is the will of him that sent me, that every one which seeth the Son, and believeth on him, may have everlasting life: and I will raise him up at the last day.
John 6:41: ^CA birodidedun þan Iudaieis bi ina, unte qaþ: ik im hlaifs sa atsteigands us himina,; — ἐγόγγυζον οὖν οἱ ἰουδαῖοι περὶ αὐτοῦ ὅτι εἶπεν, ἐγώ εἰμι ὁ ἄρτος ὁ καταβὰς ἐκ τοῦ οὐρανοῦ,; — The Jews then murmured at him, because he said, I am the bread which came down from heaven.
John 6:42: ^CA jah qeþun: niu sa ist Iesus sa sunus Iosefis, þizei weis kunþedum attan jah aiþein? hvaiwa nu qiþiþ sa þatei us himina atstaig?; — καὶ ἔλεγον, οὐχ οὗτός ἐστιν ἰησοῦς ὁ υἱὸς ἰωσήφ, οὗ ἡμεῖς οἴδαμεν τὸν πατέρα καὶ τὴν μητέρα; πῶς νῦν λέγει ὅτι ἐκ τοῦ οὐρανοῦ καταβέβηκα;; — And they said, Is not this Jesus, the son of Joseph, whose father and mother we know? how is it then that he saith, I came down from heaven?
John 6:43: ^CA andhof þan Iesus jah qaþ du im: ni birodeiþ miþ izwis misso.; — ἀπεκρίθη ἰησοῦς καὶ εἶπεν αὐτοῖς, μὴ γογγύζετε μετ' ἀλλήλων.; — Jesus therefore answered and said unto them, Murmur not among yourselves.
John 6:44: ^CA ni man na mag qiman at mis, nibai atta saei sandida mik atþinsiþ ina, jah ik urraisja ina in þamma spedistin daga.; — οὐδεὶς δύναται ἐλθεῖν πρός με ἐὰν μὴ ὁ πατὴρ ὁ πέμψας με ἑλκύσῃ αὐτόν, κἀγὼ ἀναστήσω αὐτὸν ἐν τῇ ἐσχάτῃ ἡμέρᾳ.; — No man can come to me, except the Father which hath sent me draw him: and I will raise him up at the last day.
John 6:45: ^CA ist gameliþ ana praufetum: jah wairþand allai laisidai gudis. hvazuh nu sa gahausjands at attin jah ganam gaggiþ du mis.; — ἔστιν γεγραμμένον ἐν τοῖς προφήταις, καὶ ἔσονται πάντες διδακτοὶ θεοῦ: πᾶς ὁ ἀκούσας παρὰ τοῦ πατρὸς καὶ μαθὼν ἔρχεται πρὸς ἐμέ.; — It is written in the prophets, And they shall be all taught of God. Every man therefore that hath heard, and hath learned of the Father, cometh unto me.
John 6:46: ^CA ni þatei attan sehvi hvas, nibai saei was fram attin, sa sahv attan.; — οὐχ ὅτι τὸν πατέρα ἑώρακέν τις εἰ μὴ ὁ ὢν παρὰ τοῦ θεοῦ, οὗτος ἑώρακεν τὸν πατέρα.; — Not that any man hath seen the Father, save he which is of God, he hath seen the Father.
John 6:47: ^CA amen amen qiþa izwis: saei galaubeiþ du mis aih libain aiweinon.; — ἀμὴν ἀμὴν λέγω ὑμῖν, ὁ πιστεύων ἔχει ζωὴν αἰώνιον.; — Verily, verily, I say unto you, He that believeth on me hath everlasting life.
John 6:48: ^CA ik im sa hlaifs libainais.; — ἐγώ εἰμι ὁ ἄρτος τῆς ζωῆς.; — I am that bread of life.
John 6:49: ^CA attans izwarai matidedun man na in auþidai jah gaswultun.; — οἱ πατέρες ὑμῶν ἔφαγον ἐν τῇ ἐρήμῳ τὸ μάννα καὶ ἀπέθανον:; — Your fathers did eat manna in the wilderness, and are dead.
John 6:50: ^CA sa ist hlaifs saei us himina atstaig, ei saei þis matjai, ni gadauþnai.; — οὗτός ἐστιν ὁ ἄρτος ὁ ἐκ τοῦ οὐρανοῦ καταβαίνων ἵνα τις ἐξ αὐτοῦ φάγῃ καὶ μὴ ἀποθάνῃ.; — This is the bread which cometh down from heaven, that a man may eat thereof, and not die.
John 6:51: ^CA ik im hlaifs sa libanda, sa us himina qumana; jabai hvas matjiþ þis hlaibis, libaiþ in ajukduþ; jah þan sa hlaifs þanei ik giba, leik mein ist þatei ik giba in þizos manasedais libainais.; — ἐγώ εἰμι ὁ ἄρτος ὁ ζῶν ὁ ἐκ τοῦ οὐρανοῦ καταβάς: ἐάν τις φάγῃ ἐκ τούτου τοῦ ἄρτου ζήσει εἰς τὸν αἰῶνα: καὶ ὁ ἄρτος δὲ ὃν ἐγὼ δώσω ἡ σάρξ μού ἐστιν ὑπὲρ τῆς τοῦ κόσμου ζωῆς.; — I am the living bread which came down from heaven: if any man eat of this bread, he shall live for ever: and the bread that I will give is my flesh, which I will give for the life of the world.
John 6:52: ^CA þanuh sokun miþ sis misso Iudaieis qiþandans: hvaiwa mag sa unsis leik giban du matjan?; — ἐμάχοντο οὖν πρὸς ἀλλήλους οἱ ἰουδαῖοι λέγοντες, πῶς δύναται οὗτος ἡμῖν δοῦναι τὴν σάρκα [αὐτοῦ] φαγεῖν;; — The Jews therefore strove among themselves, saying, How can this man give us his flesh to eat?
John 6:53: ^CA þaruh qaþ du im Iesus: amen amen qiþa izwis, nibai matjiþ leik þis sunaus mans jah driggkaiþ is bloþ, ni habaiþ libain in izwis silbam.; — εἶπεν οὖν αὐτοῖς ὁ ἰησοῦς, ἀμὴν ἀμὴν λέγω ὑμῖν, ἐὰν μὴ φάγητε τὴν σάρκα τοῦ υἱοῦ τοῦ ἀνθρώπου καὶ πίητε αὐτοῦ τὸ αἷμα, οὐκ ἔχετε ζωὴν ἐν ἑαυτοῖς.; — Then Jesus said unto them, Verily, verily, I say unto you, Except ye eat the flesh of the Son of man, and drink his blood, ye have no life in you.
John 6:54: ^CA saei matjiþ mein leik jah driggkiþ mein bloþ, aih libain aiweinon, jah ik urraisja ina in þamma spedistin daga.; — ὁ τρώγων μου τὴν σάρκα καὶ πίνων μου τὸ αἷμα ἔχει ζωὴν αἰώνιον, κἀγὼ ἀναστήσω αὐτὸν τῇ ἐσχάτῃ ἡμέρᾳ:; — Whoso eateth my flesh, and drinketh my blood, hath eternal life; and I will raise him up at the last day.
John 6:55: ^CA þata auk leik meinata bi sunjai ist mats, jah þata bloþ mein bi sunjai ist draggk.; — ἡ γὰρ σάρξ μου ἀληθής ἐστιν βρῶσις, καὶ τὸ αἷμά μου ἀληθής ἐστιν πόσις.; — For my flesh is meat indeed, and my blood is drink indeed.
John 6:56: ^CA saei matjiþ mein leik jah driggkiþ mein bloþ, in mis wisiþ jah ik in imma.; — ὁ τρώγων μου τὴν σάρκα καὶ πίνων μου τὸ αἷμα ἐν ἐμοὶ μένει κἀγὼ ἐν αὐτῷ.; — He that eateth my flesh, and drinketh my blood, dwelleth in me, and I in him.
John 6:57: ^CA swaswe insandida mik libands atta, jah ik liba in attins, jah saei matjiþ mik, jah sa libaiþ in meina.; — καθὼς ἀπέστειλέν με ὁ ζῶν πατὴρ κἀγὼ ζῶ διὰ τὸν πατέρα, καὶ ὁ τρώγων με κἀκεῖνος ζήσει δι' ἐμέ.; — As the living Father hath sent me, and I live by the Father: so he that eateth me, even he shall live by me.
John 6:58: ^CA sa ist hlaifs saei us himina atstaig, ni swaswe matidedun attans izwarai man na jah gadauþnodedun; iþ saei matjiþ þana hlaif libaiþ in ajukduþ.; — οὗτός ἐστιν ὁ ἄρτος ὁ ἐξ οὐρανοῦ καταβάς, οὐ καθὼς ἔφαγον οἱ πατέρες καὶ ἀπέθανον: ὁ τρώγων τοῦτον τὸν ἄρτον ζήσει εἰς τὸν αἰῶνα.; — This is that bread which came down from heaven: not as your fathers did eat manna, and are dead: he that eateth of this bread shall live for ever.
John 6:59: ^CA þata qaþ in swnagoge laisjands in Kafarnaum.; — ταῦτα εἶπεν ἐν συναγωγῇ διδάσκων ἐν καφαρναούμ.; — These things said he in the synagogue, as he taught in Capernaum.
John 6:60: ^CA þanuh managai gahausjandans þize siponje is qeþun: hardu ist þata waurd, hvas mag þis hausjon?; — πολλοὶ οὖν ἀκούσαντες ἐκ τῶν μαθητῶν αὐτοῦ εἶπαν, σκληρός ἐστιν ὁ λόγος οὗτος: τίς δύναται αὐτοῦ ἀκούειν;; — Many therefore of his disciples, when they had heard this, said, This is an hard saying; who can hear it?
John 6:61: ^CA iþ witands Iesus in sis silbin þatei birodidedun þata þai siponjos is, qaþ du im: þata izwis gamarzeiþ?; — εἰδὼς δὲ ὁ ἰησοῦς ἐν ἑαυτῷ ὅτι γογγύζουσιν περὶ τούτου οἱ μαθηταὶ αὐτοῦ εἶπεν αὐτοῖς, τοῦτο ὑμᾶς σκανδαλίζει;; — When Jesus knew in himself that his disciples murmured at it, he said unto them, Doth this offend you?
John 6:62: ^CA jabai nu gasaihviþ sunu mans ussteigan, þadei was faurþis?; — ἐὰν οὖν θεωρῆτε τὸν υἱὸν τοῦ ἀνθρώπου ἀναβαίνοντα ὅπου ἦν τὸ πρότερον;; — What and if ye shall see the Son of man ascend up where he was before?
John 6:63: ^CA ahma ist saei liban taujiþ, þata leik ni boteiþ waiht. þo waurda þoei ik rodida izwis, ahma ist jah libains ist,; — τὸ πνεῦμά ἐστιν τὸ ζῳοποιοῦν, ἡ σὰρξ οὐκ ὠφελεῖ οὐδέν: τὰ ῥήματα ἃ ἐγὼ λελάληκα ὑμῖν πνεῦμά ἐστιν καὶ ζωή ἐστιν.; — It is the spirit that quickeneth; the flesh profiteth nothing: the words that I speak unto you, they are spirit, and they are life.
John 6:64: ^CA akei sind izwara sumai, þaiei ni galaubjand. wissuh þan us frumistja Iesus hvarjai sind þai ni galaubjandans, jah hvas ist saei galeiweiþ ina.; — ἀλλ' εἰσὶν ἐξ ὑμῶν τινες οἳ οὐ πιστεύουσιν. ᾔδει γὰρ ἐξ ἀρχῆς ὁ ἰησοῦς τίνες εἰσὶν οἱ μὴ πιστεύοντες καὶ τίς ἐστιν ὁ παραδώσων αὐτόν.; — But there are some of you that believe not. For Jesus knew from the beginning who they were that believed not, and who should betray him.
John 6:65: ^CA jah qaþ: duþe qaþ izwis þatei ni ainshun mag qiman at mis, nibai ist atgiban imma fram attin meinamma.; — καὶ ἔλεγεν, διὰ τοῦτο εἴρηκα ὑμῖν ὅτι οὐδεὶς δύναται ἐλθεῖν πρός με ἐὰν μὴ ᾖ δεδομένον αὐτῷ ἐκ τοῦ πατρός.; — And he said, Therefore said I unto you, that no man can come unto me, except it were given unto him of my Father.
John 6:66: ^CA uzuh þamma mela managai galiþun siponje is ibukai jah þanaseiþs miþ imma ni iddjedun.; — ἐκ τούτου πολλοὶ [ἐκ] τῶν μαθητῶν αὐτοῦ ἀπῆλθον εἰς τὰ ὀπίσω καὶ οὐκέτι μετ' αὐτοῦ περιεπάτουν.; — From that time many of his disciples went back, and walked no more with him.
John 6:67: ^CA þaruh qaþ Iesus du þaim twalibim: ibai jah jus wileiþ galeiþan?; — εἶπεν οὖν ὁ ἰησοῦς τοῖς δώδεκα, μὴ καὶ ὑμεῖς θέλετε ὑπάγειν;; — Then said Jesus unto the twelve, Will ye also go away?
John 6:68: ^CA þanuh andhof imma Seimon Paitrus: frauja, du hvamma galeiþaima? waurda libainais aiweinons habais.; — ἀπεκρίθη αὐτῷ σίμων πέτρος, κύριε, πρὸς τίνα ἀπελευσόμεθα; ῥήματα ζωῆς αἰωνίου ἔχεις,; — Then Simon Peter answered him, Lord, to whom shall we go? thou hast the words of eternal life.
John 6:69: ^CA jah weis galaubidedum jah ufkunþedum þatei þu is Xristus, sunus gudis libandins.; — καὶ ἡμεῖς πεπιστεύκαμεν καὶ ἐγνώκαμεν ὅτι σὺ εἶ ὁ ἅγιος τοῦ θεοῦ.; — And we believe and are sure that thou art that Christ, the Son of the living God.
John 6:70: ^CA andhof im Iesus: niu ik izwis ·ib· gawalida jah izwara ains diabaulus ist?; — ἀπεκρίθη αὐτοῖς ὁ ἰησοῦς, οὐκ ἐγὼ ὑμᾶς τοὺς δώδεκα ἐξελεξάμην, καὶ ἐξ ὑμῶν εἷς διάβολός ἐστιν;; — Jesus answered them, Have not I chosen you twelve, and one of you is a devil?
John 6:71: ^CA qaþuh þan þana Iudan Seimonis, Iskariotu, sa auk habaida ina galewjan, ains wisands þize twalibe.; — ἔλεγεν δὲ τὸν ἰούδαν σίμωνος ἰσκαριώτου: οὗτος γὰρ ἔμελλεν παραδιδόναι αὐτόν, εἷς ἐκ τῶν δώδεκα.; — He spake of Judas Iscariot the son of Simon: for he it was that should betray him, being one of the twelve.
John 7:1: ^CA Jah hvarboda Iesus afar þata in Galeilaia; ni auk wilda in Iudaia gaggan, unte sokidedun ina þai Iudaieis usqiman.; — καὶ μετὰ ταῦτα περιεπάτει ὁ ἰησοῦς ἐν τῇ γαλιλαίᾳ: οὐ γὰρ ἤθελεν ἐν τῇ ἰουδαίᾳ περιπατεῖν, ὅτι ἐζήτουν αὐτὸν οἱ ἰουδαῖοι ἀποκτεῖναι.; — After these things Jesus walked in Galilee: for he would not walk in Jewry, because the Jews sought to kill him.
John 7:2: ^CA wasuh þan nehva dulþs Iudaie, so hleþrastakeins.; — ἦν δὲ ἐγγὺς ἡ ἑορτὴ τῶν ἰουδαίων ἡ σκηνοπηγία.; — Now the Jew's feast of tabernacles was at hand.
John 7:3: ^CA þanuh qeþun du imma broþrjus is: usleiþ þaþro jah gagg in Iudaian, ei jah þai siponjos <þeinai> saihvaina waurstwa þeina þoei þu taujis.; — εἶπον οὖν πρὸς αὐτὸν οἱ ἀδελφοὶ αὐτοῦ, μετάβηθι ἐντεῦθεν καὶ ὕπαγε εἰς τὴν ἰουδαίαν, ἵνα καὶ οἱ μαθηταί σου θεωρήσουσιν σοῦ τὰ ἔργα ἃ ποιεῖς:; — His brethren therefore said unto him, Depart hence, and go into Judaea, that thy disciples also may see the works that thou doest.
John 7:4: ^CA ni man na auk in analaugnein hva taujiþ jah sokeiþ sik uskunþana wisan. jabai þata taujis, bairhtei þuk silban þizai manasedai.; — οὐδεὶς γάρ τι ἐν κρυπτῷ ποιεῖ καὶ ζητεῖ αὐτὸς ἐν παρρησίᾳ εἶναι. εἰ ταῦτα ποιεῖς, φανέρωσον σεαυτὸν τῷ κόσμῳ.; — For there is no man that doeth any thing in secret, and he himself seeketh to be known openly. If thou do these things, shew thyself to the world.
John 7:5: ^CA ni auk þai broþrjus is galaubidedun imma.; — οὐδὲ γὰρ οἱ ἀδελφοὶ αὐτοῦ ἐπίστευον εἰς αὐτόν.; — For neither did his brethren believe in him.
John 7:6: ^CA þaruh qaþ im Iesus: mel mein ni nauh ist, iþ mel izwar sinteino ist manwu.; — λέγει οὖν αὐτοῖς ὁ ἰησοῦς, ὁ καιρὸς ὁ ἐμὸς οὔπω πάρεστιν, ὁ δὲ καιρὸς ὁ ὑμέτερος πάντοτέ ἐστιν ἕτοιμος.; — Then Jesus said unto them, My time is not yet come: but your time is alway ready.
John 7:7: ^CA ni mag so manaseþs fijan izwis, iþ mik fijaiþ; unte ik weitwodja bi ins þatei waurstwa ize ubila sind.; — οὐ δύναται ὁ κόσμος μισεῖν ὑμᾶς, ἐμὲ δὲ μισεῖ, ὅτι ἐγὼ μαρτυρῶ περὶ αὐτοῦ ὅτι τὰ ἔργα αὐτοῦ πονηρά ἐστιν.; — The world cannot hate you; but me it hateth, because I testify of it, that the works thereof are evil.
John 7:8: ^CA jus galeiþiþ in dulþ þo, iþ ik ni nauh galeiþa in þo dulþ, unte meinata mel ni nauh usfulliþ ist.; — ὑμεῖς ἀνάβητε εἰς τὴν ἑορτήν: ἐγὼ οὐκ ἀναβαίνω εἰς τὴν ἑορτὴν ταύτην, ὅτι ὁ ἐμὸς καιρὸς οὔπω πεπλήρωται.; — Go ye up unto this feast: I go not up yet unto this feast: for my time is not yet full come.
John 7:9: ^CA þatuh þan qaþ du im wisands in Galeilaia.; — ταῦτα δὲ εἰπὼν αὐτὸς ἔμεινεν ἐν τῇ γαλιλαίᾳ.; — When he had said these words unto them, he abode still in Galilee.
John 7:10: ^CA iþ biþe galiþun þai broþrjus is, þanuh jah is galaiþ in þo dulþ ni andaugjo, ak swe analaugniba.; — ὡς δὲ ἀνέβησαν οἱ ἀδελφοὶ αὐτοῦ εἰς τὴν ἑορτήν, τότε καὶ αὐτὸς ἀνέβη, οὐ φανερῶς ἀλλὰ [ὡς] ἐν κρυπτῷ.; — But when his brethren were gone up, then went he also up unto the feast, not openly, but as it were in secret.
John 7:11: ^CA þanuh Iudaieis sokidedun ina in þizai dulþai jah qeþun: hvar ist jains?; — οἱ οὖν ἰουδαῖοι ἐζήτουν αὐτὸν ἐν τῇ ἑορτῇ καὶ ἔλεγον, ποῦ ἐστιν ἐκεῖνος;; — Then the Jews sought him at the feast, and said, Where is he?
John 7:12: ^CA jah birodeins mikila <bi ina> was in managein: sumaih qeþun þatei sunjeins ist; anþarai qeþun: ne, ak airzeiþ þo managein.; — καὶ γογγυσμὸς περὶ αὐτοῦ ἦν πολὺς ἐν τοῖς ὄχλοις: οἱ μὲν ἔλεγον ὅτι ἀγαθός ἐστιν, ἄλλοι [δὲ] ἔλεγον, οὔ, ἀλλὰ πλανᾷ τὸν ὄχλον.; — And there was much murmuring among the people concerning him: for some said, He is a good man: others said, Nay; but he deceiveth the people.
John 7:13: ^CA nih þan ainshun sweþauh balþaba rodida bi ina in agisis Iudaie.; — οὐδεὶς μέντοι παρρησίᾳ ἐλάλει περὶ αὐτοῦ διὰ τὸν φόβον τῶν ἰουδαίων.; — Howbeit no man spake openly of him for fear of the Jews.
John 7:14: ^CA iþ juþan ana midjai dulþ usstaig Iesus in alh jah laisida.; — ἤδη δὲ τῆς ἑορτῆς μεσούσης ἀνέβη ἰησοῦς εἰς τὸ ἱερὸν καὶ ἐδίδασκεν.; — Now about the midst of the feast Jesus went up into the temple, and taught.
John 7:15: ^CA jah sildaleikidedun manageins qiþandans: hvaiwa sa bokos kan n unuslaisiþs?; — ἐθαύμαζον οὖν οἱ ἰουδαῖοι λέγοντες, πῶς οὗτος γράμματα οἶδεν μὴ μεμαθηκώς;; — And the Jews marvelled, saying, How knoweth this man letters, having never learned?
John 7:16: ^CA andhof þan Iesus jah qaþ: so meina laiseins nist meina, ak þis sandjandins mik.; — ἀπεκρίθη οὖν αὐτοῖς [ὁ] ἰησοῦς καὶ εἶπεν, ἡ ἐμὴ διδαχὴ οὐκ ἔστιν ἐμὴ ἀλλὰ τοῦ πέμψαντός με:; — Jesus answered them, and said, My doctrine is not mine, but his that sent me.
John 7:17: ^CA jabai hvas wili wiljan is taujan, ufkun naiþ bi þo laisein framuh guda sijai, þau iku fram mis silbin rodja.; — ἐάν τις θέλῃ τὸ θέλημα αὐτοῦ ποιεῖν, γνώσεται περὶ τῆς διδαχῆς πότερον ἐκ τοῦ θεοῦ ἐστιν ἢ ἐγὼ ἀπ' ἐμαυτοῦ λαλῶ.; — If any man will do his will, he shall know of the doctrine, whether it be of God, or whether I speak of myself.
John 7:18: ^CA saei fram sis silbin rodeiþ, hauhiþa seina sokeiþ; iþ saei sokeiþ hauhiþa þis sandjandins sik, sah sunjeins ist jah inwindiþa in imma nist.; — ὁ ἀφ' ἑαυτοῦ λαλῶν τὴν δόξαν τὴν ἰδίαν ζητεῖ: ὁ δὲ ζητῶν τὴν δόξαν τοῦ πέμψαντος αὐτόν, οὗτος ἀληθής ἐστιν καὶ ἀδικία ἐν αὐτῷ οὐκ ἔστιν.; — He that speaketh of himself seeketh his own glory: but he that seeketh his glory that sent him, the same is true, and no unrighteousness is in him.
John 7:19: ^CA niu Moses gaf izwis witoþ? jah ni ainshun izwara taujiþ þata witoþ; hva mik sokeiþ usqiman?; — οὐ μωϋσῆς δέδωκεν ὑμῖν τὸν νόμον; καὶ οὐδεὶς ἐξ ὑμῶν ποιεῖ τὸν νόμον. τί με ζητεῖτε ἀποκτεῖναι;; — Did not Moses give you the law, and yet none of you keepeth the law? Why go ye about to kill me?
John 7:20: ^CA andhof so managei jah qeþun: unhulþon habais; hvas þuk sokeiþ usqiman?; — ἀπεκρίθη ὁ ὄχλος, δαιμόνιον ἔχεις: τίς σε ζητεῖ ἀποκτεῖναι;; — The people answered and said, Thou hast a devil: who goeth about to kill thee?
John 7:21: ^CA andhof Iesus jah qaþ du im: ain waurstw gatawida, jah allai sildaleikeiþ.; — ἀπεκρίθη ἰησοῦς καὶ εἶπεν αὐτοῖς, ἓν ἔργον ἐποίησα καὶ πάντες θαυμάζετε.; — Jesus answered and said unto them, I have done one work, and ye all marvel.
John 7:22: ^CA duþþe Moses atgaf izwis bimait, ni þatei fram Mose sijai, ak us attam, jah in sabbato bimaitiþ man nan.; — διὰ τοῦτο μωϋσῆς δέδωκεν ὑμῖν τὴν περιτομήν – οὐχ ὅτι ἐκ τοῦ μωϋσέως ἐστὶν ἀλλ' ἐκ τῶν πατέρων – καὶ ἐν σαββάτῳ περιτέμνετε ἄνθρωπον.; — Moses therefore gave unto you circumcision; (not because it is of Moses, but of the fathers;) and ye on the sabbath day circumcise a man.
John 7:23: ^CA jabai bimait nimiþ man na in sabbato, ei ni gatairaidau witoþ þata Mosezis; iþ mis hatizoþ, unte allana man nan hailana gatawida in sabbato?; — εἰ περιτομὴν λαμβάνει ἄνθρωπος ἐν σαββάτῳ ἵνα μὴ λυθῇ ὁ νόμος μωϋσέως, ἐμοὶ χολᾶτε ὅτι ὅλον ἄνθρωπον ὑγιῆ ἐποίησα ἐν σαββάτῳ;; — If a man on the sabbath day receive circumcision, that the law of Moses should not be broken; are ye angry at me, because I have made a man every whit whole on the sabbath day?
John 7:24: ^CA ni stojaiþ bi siunai, ak þo garaihton staua stojaiþ.; — μὴ κρίνετε κατ' ὄψιν, ἀλλὰ τὴν δικαίαν κρίσιν κρίνετε.; — Judge not according to the appearance, but judge righteous judgment.
John 7:25: ^CA qeþunuh þan sumai þize Iairusaulwmeite: niu sa ist þammei sokjand usqiman?; — ἔλεγον οὖν τινες ἐκ τῶν ἱεροσολυμιτῶν, οὐχ οὗτός ἐστιν ὃν ζητοῦσιν ἀποκτεῖναι;; — Then said some of them of Jerusalem, Is not this he, whom they seek to kill?
John 7:26: ^CA jah sai, andaugiba rodeiþ jah waiht du imma ni qiþand; ibai aufto bi sunjai ufkunþedun þai reiks þatei sa ist bi sunjai Xristus?; — καὶ ἴδε παρρησίᾳ λαλεῖ καὶ οὐδὲν αὐτῷ λέγουσιν. μήποτε ἀληθῶς ἔγνωσαν οἱ ἄρχοντες ὅτι οὗτός ἐστιν ὁ χριστός;; — But, lo, he speaketh boldly, and they say nothing unto him. Do the rulers know indeed that this is the very Christ?
John 7:27: ^CA akei þana kun num, hvaþro ist; iþ Xristus, biþe qimiþ, ni man na wait hvaþro ist.; — ἀλλὰ τοῦτον οἴδαμεν πόθεν ἐστίν: ὁ δὲ χριστὸς ὅταν ἔρχηται οὐδεὶς γινώσκει πόθεν ἐστίν.; — Howbeit we know this man whence he is: but when Christ cometh, no man knoweth whence he is.
John 7:28: ^CA hropida þan in alh laisjands Iesus jah qiþands: jah mik kun nuþ jah wituþ hvaþro im; jah af mis silbin ni qam, ak ist sunjeins saei sandida mik, þanei jus ni kun nuþ.; — ἔκραξεν οὖν ἐν τῷ ἱερῷ διδάσκων ὁ ἰησοῦς καὶ λέγων, κἀμὲ οἴδατε καὶ οἴδατε πόθεν εἰμί: καὶ ἀπ' ἐμαυτοῦ οὐκ ἐλήλυθα, ἀλλ' ἔστιν ἀληθινὸς ὁ πέμψας με, ὃν ὑμεῖς οὐκ οἴδατε:; — Then cried Jesus in the temple as he taught, saying, Ye both know me, and ye know whence I am: and I am not come of myself, but he that sent me is true, whom ye know not.
John 7:29: ^CA iþ ik kan n ina, unte fram imma im, jah is mik insandida.; — ἐγὼ οἶδα αὐτόν, ὅτι παρ' αὐτοῦ εἰμι κἀκεῖνός με ἀπέστειλεν.; — But I know him: for I am from him, and he hath sent me.
John 7:30: ^CA sokidedun þan ina gafahan, jah ni ainshun uslagida ana ina handu, unte nauhþanuh ni atiddja hveila is.; — ἐζήτουν οὖν αὐτὸν πιάσαι, καὶ οὐδεὶς ἐπέβαλεν ἐπ' αὐτὸν τὴν χεῖρα, ὅτι οὔπω ἐληλύθει ἡ ὥρα αὐτοῦ.; — Then they sought to take him: but no man laid hands on him, because his hour was not yet come.
John 7:31: ^CA iþ managai þizos manageins galaubidedun imma jah qeþun: <ei> Xristus, þan qimiþ, ibai [ei] managizeins taiknins taujai þaimei sa tawida?; — ἐκ τοῦ ὄχλου δὲ πολλοὶ ἐπίστευσαν εἰς αὐτόν, καὶ ἔλεγον, ὁ χριστὸς ὅταν ἔλθῃ μὴ πλείονα σημεῖα ποιήσει ὧν οὗτος ἐποίησεν;; — And many of the people believed on him, and said, When Christ cometh, will he do more miracles than these which this man hath done?
John 7:32: ^CA hausidedun þan Fareisaieis þo managein birodjandein bi ina þata. inuhsandidedun andbahtans þai Fareisaieis jah þai auhumistans gudjans, ei gafaifaheina ina.; — ἤκουσαν οἱ φαρισαῖοι τοῦ ὄχλου γογγύζοντος περὶ αὐτοῦ ταῦτα, καὶ ἀπέστειλαν οἱ ἀρχιερεῖς καὶ οἱ φαρισαῖοι ὑπηρέτας ἵνα πιάσωσιν αὐτόν.; — The Pharisees heard that the people murmured such things concerning him; and the Pharisees and the chief priests sent officers to take him.
John 7:33: ^CA þanuh qaþ Iesus: nauh leitila hveila miþ izwis im, jah þan gagga du þamma sandjandin mik.; — εἶπεν οὖν ὁ ἰησοῦς, ἔτι χρόνον μικρὸν μεθ' ὑμῶν εἰμι καὶ ὑπάγω πρὸς τὸν πέμψαντά με.; — Then said Jesus unto them, Yet a little while am I with you, and then I go unto him that sent me.
John 7:34: ^CA sokeiþ mik jah ni bigitiþ, jah þarei im ik, jus ni maguþ qiman.; — ζητήσετέ με καὶ οὐχ εὑρήσετέ [με], καὶ ὅπου εἰμὶ ἐγὼ ὑμεῖς οὐ δύνασθε ἐλθεῖν.; — Ye shall seek me, and shall not find me: and where I am, thither ye cannot come.
John 7:35: ^CA þaruh qeþun þai Iudaieis du sis misso: hvadre sa skuli gaggan, þei weis ni bigitaima ina? nibai in distahein þiudo skuli gaggan jah laisjan þiudos?; — εἶπον οὖν οἱ ἰουδαῖοι πρὸς ἑαυτούς, ποῦ οὗτος μέλλει πορεύεσθαι ὅτι ἡμεῖς οὐχ εὑρήσομεν αὐτόν; μὴ εἰς τὴν διασπορὰν τῶν ἑλλήνων μέλλει πορεύεσθαι καὶ διδάσκειν τοὺς ἕλληνας;; — Then said the Jews among themselves, Whither will he go, that we shall not find him? will he go unto the dispersed among the Gentiles, and teach the Gentiles?
John 7:36: ^CA hva sijai þata waurd, þatei qaþ: sokeiþ mik jah ni bigitiþ, jah þarei im ik, jus ni maguþ qiman?; — τίς ἐστιν ὁ λόγος οὗτος ὃν εἶπεν, ζητήσετέ με καὶ οὐχ εὑρήσετέ [με], καὶ ὅπου εἰμὶ ἐγὼ ὑμεῖς οὐ δύνασθε ἐλθεῖν;; — What manner of saying is this that he said, Ye shall seek me, and shall not find me: and where I am, thither ye cannot come?
John 7:37: ^CA iþ in spedistin daga þamma mikilin dulþais stoþ Iesus jah hropida qiþands: jabai hvana þaursjai, gaggai du mis jah driggkai.; — ἐν δὲ τῇ ἐσχάτῃ ἡμέρᾳ τῇ μεγάλῃ τῆς ἑορτῆς εἱστήκει ὁ ἰησοῦς καὶ ἔκραξεν λέγων, ἐάν τις διψᾷ ἐρχέσθω πρός με καὶ πινέτω.; — In the last day, that great day of the feast, Jesus stood and cried, saying, If any man thirst, let him come unto me, and drink.
John 7:38: ^CA saei galaubeiþ du mis, swaswe qaþ gameleins, ahvos us wambai is rin nand watins libandins.; — ὁ πιστεύων εἰς ἐμέ, καθὼς εἶπεν ἡ γραφή, ποταμοὶ ἐκ τῆς κοιλίας αὐτοῦ ῥεύσουσιν ὕδατος ζῶντος.; — He that believeth on me, as the scripture hath said, out of his belly shall flow rivers of living water.
John 7:39: ^CA þatuh þan qaþ bi ahman þanei skuldedun niman þai galaubjandans du imma; unte ni nauhþanuh was ahma sa weiha ana im, unte Iesus nauhþanuh ni hauhiþs was.; — τοῦτο δὲ εἶπεν περὶ τοῦ πνεύματος ὃ ἔμελλον λαμβάνειν οἱ πιστεύσαντες εἰς αὐτόν: οὔπω γὰρ ἦν πνεῦμα, ὅτι ἰησοῦς οὐδέπω ἐδοξάσθη.; — (But this spake he of the Spirit, which they that believe on him should receive: for the Holy Ghost was not yet given; because that Jesus was not yet glorified.)
John 7:40: ^CA managai þan þizos manageins hausjandans þize waurde qeþun: sa ist bi sunjai sa praufetes.; — ἐκ τοῦ ὄχλου οὖν ἀκούσαντες τῶν λόγων τούτων ἔλεγον, οὗτός ἐστιν ἀληθῶς ὁ προφήτης:; — Many of the people therefore, when they heard this saying, said, Of a truth this is the Prophet.
John 7:41: ^CA sumaih qeþun: sa ist Xristus. sumaih qeþun: ibai þau us Galeilaia Xristus qimiþ?; — ἄλλοι ἔλεγον, οὗτός ἐστιν ὁ χριστός: οἱ δὲ ἔλεγον, μὴ γὰρ ἐκ τῆς γαλιλαίας ὁ χριστὸς ἔρχεται;; — Others said, This is the Christ. But some said, Shall Christ come out of Galilee?
John 7:42: ^CA niu gameleins qaþ þatei us fraiwa Daweidis jah us Beþlaihaim weihsa, þarei was Daweid, Xristus qimiþ?; — οὐχ ἡ γραφὴ εἶπεν ὅτι ἐκ τοῦ σπέρματος δαυίδ, καὶ ἀπὸ βηθλέεμ τῆς κώμης ὅπου ἦν δαυίδ, ἔρχεται ὁ χριστὸς;; — Hath not the scripture said, That Christ cometh of the seed of David, and out of the town of Bethlehem, where David was?
John 7:43: ^CA þanuh missaqiss in þizai managein warþ bi ina.; — σχίσμα οὖν ἐγένετο ἐν τῷ ὄχλῳ δι' αὐτόν.; — So there was a division among the people because of him.
John 7:44: ^CA sumaih þan ize wildedun fahan ina; akei ni ainshun uslagida ana ina handuns.; — τινὲς δὲ ἤθελον ἐξ αὐτῶν πιάσαι αὐτόν, ἀλλ' οὐδεὶς ἐπέβαλεν ἐπ' αὐτὸν τὰς χεῖρας.; — And some of them would have taken him; but no man laid hands on him.
John 7:45: ^CA galiþun þan þai andbahtos du þaim auhumistam gudjam jah Fareisaium; þaruh qeþun du im jainai: duhve ni attauhuþ ina?; — ἦλθον οὖν οἱ ὑπηρέται πρὸς τοὺς ἀρχιερεῖς καὶ φαρισαίους, καὶ εἶπον αὐτοῖς ἐκεῖνοι, διὰ τί οὐκ ἠγάγετε αὐτόν;; — Then came the officers to the chief priests and Pharisees; and they said unto them, Why have ye not brought him?
John 7:46: ^CA andhofun þai andbahtos: ni hvanhun aiw rodida man na, swaswe sa man na.; — ἀπεκρίθησαν οἱ ὑπηρέται, οὐδέποτε ἐλάλησεν οὕτως ἄνθρωπος.; — The officers answered, Never man spake like this man.
John 7:47: ^CA andhofun þan im þai Fareisaieis: ibai jah jus afairzidai sijuþ?; — ἀπεκρίθησαν οὖν αὐτοῖς οἱ φαρισαῖοι, μὴ καὶ ὑμεῖς πεπλάνησθε;; — Then answered them the Pharisees, Are ye also deceived?
John 7:48: ^CA sai, jau ainshun þize reike galaubidedi imma aiþþau Fareisaie?; — μή τις ἐκ τῶν ἀρχόντων ἐπίστευσεν εἰς αὐτὸν ἢ ἐκ τῶν φαρισαίων;; — Have any of the rulers or of the Pharisees believed on him?
John 7:49: ^CA alja so managei, þaiei ni kun nun witoþ, fraqiþanai sind.; — ἀλλὰ ὁ ὄχλος οὗτος ὁ μὴ γινώσκων τὸν νόμον ἐπάρατοί εἰσιν.; — But this people who knoweth not the law are cursed.
John 7:50: ^CA qaþ Nikaudemus du im, saei atiddja du imma in naht, sums wisands izei:; — λέγει νικόδημος πρὸς αὐτούς, ὁ ἐλθὼν πρὸς αὐτὸν [τὸ] πρότερον, εἷς ὢν ἐξ αὐτῶν,; — Nicodemus saith unto them, (he that came to Jesus by night, being one of them,)
John 7:51: ^CA ibai witoþ unsar stojiþ man nan, nibai faurþis hauseiþ fram imma jah ufkun naiþ hva taujai?; — μὴ ὁ νόμος ἡμῶν κρίνει τὸν ἄνθρωπον ἐὰν μὴ ἀκούσῃ πρῶτον παρ' αὐτοῦ καὶ γνῷ τί ποιεῖ;; — Doth our law judge any man, before it hear him, and know what he doeth?
John 7:52: ^CA andhofun jah qeþun du imma: ibai jah þu us Galeilaia is? ussokei jah saihv þatei praufetus us Galeilaia ni urreisiþ.; — ἀπεκρίθησαν καὶ εἶπαν αὐτῷ, μὴ καὶ σὺ ἐκ τῆς γαλιλαίας εἶ; ἐραύνησον καὶ ἴδε ὅτι ἐκ τῆς γαλιλαίας προφήτης οὐκ ἐγείρεται.; — They answered and said unto him, Art thou also of Galilee? Search, and look: for out of Galilee ariseth no prophet.
John 8:12: ^CA Aftra du im Iesus rodida qaþuh: ik im liuhaþ manasedais; saei laisteiþ mik ni gaggiþ in riqiza, ak habaiþ liuhaþ libainais.; — πάλιν οὖν αὐτοῖς ἐλάλησεν ὁ ἰησοῦς λέγων, ἐγώ εἰμι τὸ φῶς τοῦ κόσμου: ὁ ἀκολουθῶν ἐμοὶ οὐ μὴ περιπατήσῃ ἐν τῇ σκοτίᾳ, ἀλλ' ἕξει τὸ φῶς τῆς ζωῆς.; — Then spake Jesus again unto them, saying, I am the light of the world: he that followeth me shall not walk in darkness, but shall have the light of life.
John 8:13: ^CA þanuh qeþun du imma þai Fareisaieis: þu bi þuk silban weitwodeis; so weitwodiþa þeina nist sunjeina.; — εἶπον οὖν αὐτῷ οἱ φαρισαῖοι, σὺ περὶ σεαυτοῦ μαρτυρεῖς: ἡ μαρτυρία σου οὐκ ἔστιν ἀληθής.; — The Pharisees therefore said unto him, Thou bearest record of thyself; thy record is not true.
John 8:14: ^CA andhof Iesus jah qaþ du im: jah jabai ik weitwodja bi mik silban, sunja ist so weitwodiþa meina, unte wait hvaþro qam jah hvaþ galeiþa, iþ jus ni wituþ hvaþro qima, aiþþau hvaþ galeiþa.; — ἀπεκρίθη ἰησοῦς καὶ εἶπεν αὐτοῖς, κἂν ἐγὼ μαρτυρῶ περὶ ἐμαυτοῦ, ἀληθής ἐστιν ἡ μαρτυρία μου, ὅτι οἶδα πόθεν ἦλθον καὶ ποῦ ὑπάγω: ὑμεῖς δὲ οὐκ οἴδατε πόθεν ἔρχομαι ἢ ποῦ ὑπάγω.; — Jesus answered and said unto them, Though I bear record of myself, yet my record is true: for I know whence I came, and whither I go; but ye cannot tell whence I come, and whither I go.
John 8:15: ^CA jus bi leika stojiþ, iþ ik ni stoja ain nohun.; — ὑμεῖς κατὰ τὴν σάρκα κρίνετε, ἐγὼ οὐ κρίνω οὐδένα.; — Ye judge after the flesh; I judge no man.
John 8:16: ^CA jaþ~þan jabai stoja ik, staua meina sunjeina ist, unte ains ni im, ak ik jah saei sandida mik atta.; — καὶ ἐὰν κρίνω δὲ ἐγώ, ἡ κρίσις ἡ ἐμὴ ἀληθινή ἐστιν, ὅτι μόνος οὐκ εἰμί, ἀλλ' ἐγὼ καὶ ὁ πέμψας με πατήρ.; — And yet if I judge, my judgment is true: for I am not alone, but I and the Father that sent me.
John 8:17: ^CA jah þan in witoda izwaramma gameliþ ist þatei twaddje man ne weitwodiþa sunja ist.; — καὶ ἐν τῷ νόμῳ δὲ τῷ ὑμετέρῳ γέγραπται ὅτι δύο ἀνθρώπων ἡ μαρτυρία ἀληθής ἐστιν.; — It is also written in your law, that the testimony of two men is true.
John 8:18: ^CA ik im saei weitwodja bi mik silban, jah weitwodeiþ bi mik saei sandida mik atta.; — ἐγώ εἰμι ὁ μαρτυρῶν περὶ ἐμαυτοῦ καὶ μαρτυρεῖ περὶ ἐμοῦ ὁ πέμψας με πατήρ.; — I am one that bear witness of myself, and the Father that sent me beareth witness of me.
John 8:19: ^CA qeþun þan du imma: hvar ist sa atta þeins? andhof Iesus: ni mik kun nuþ nih attan meinana; iþ mik kunþedeiþ, jah þau attan meinana kunþedeiþ.; — ἔλεγον οὖν αὐτῷ, ποῦ ἐστιν ὁ πατήρ σου; ἀπεκρίθη ἰησοῦς, οὔτε ἐμὲ οἴδατε οὔτε τὸν πατέρα μου: εἰ ἐμὲ ᾔδειτε, καὶ τὸν πατέρα μου ἂν ᾔδειτε.; — Then said they unto him, Where is thy Father? Jesus answered, Ye neither know me, nor my Father: if ye had known me, ye should have known my Father also.
John 8:20: ^CA þo waurda rodida in gazaufwlakio, laisjands in alh; jah ainshun ni faifah ina, unte nauhþanuh ni qam hveila is.; — ταῦτα τὰ ῥήματα ἐλάλησεν ἐν τῷ γαζοφυλακίῳ διδάσκων ἐν τῷ ἱερῷ: καὶ οὐδεὶς ἐπίασεν αὐτόν, ὅτι οὔπω ἐληλύθει ἡ ὥρα αὐτοῦ.; — These words spake Jesus in the treasury, as he taught in the temple: and no man laid hands on him; for his hour was not yet come.
John 8:21: ^CA þanuh qaþ aftra du im Iesus: ik galeiþa, jah sokeiþ mik, jah in frawaurhtai izwarai gadauþniþ. þadei ik gagga, jus ni maguþ qiman.; — εἶπεν οὖν πάλιν αὐτοῖς, ἐγὼ ὑπάγω καὶ ζητήσετέ με, καὶ ἐν τῇ ἁμαρτίᾳ ὑμῶν ἀποθανεῖσθε: ὅπου ἐγὼ ὑπάγω ὑμεῖς οὐ δύνασθε ἐλθεῖν.; — Then said Jesus again unto them, I go my way, and ye shall seek me, and shall die in your sins: whither I go, ye cannot come.
John 8:22: ^CA qeþun þan Iudaieis: nibai usqimai sis silbin, ei qiþiþ: þadei ik gagga, jus ni maguþ qiman?; — ἔλεγον οὖν οἱ ἰουδαῖοι, μήτι ἀποκτενεῖ ἑαυτόν, ὅτι λέγει, ὅπου ἐγὼ ὑπάγω ὑμεῖς οὐ δύνασθε ἐλθεῖν;; — Then said the Jews, Will he kill himself? because he saith, Whither I go, ye cannot come.
John 8:23: ^CA jah qaþ du im Iesus: jus us þaim dalaþro sijuþ, iþ ik us þaim iupaþro im; jus us þamma fairhvau sijuþ, iþ ik ni im us þamma fairhvau.; — καὶ ἔλεγεν αὐτοῖς, ὑμεῖς ἐκ τῶν κάτω ἐστέ, ἐγὼ ἐκ τῶν ἄνω εἰμί: ὑμεῖς ἐκ τούτου τοῦ κόσμου ἐστέ, ἐγὼ οὐκ εἰμὶ ἐκ τοῦ κόσμου τούτου.; — And he said unto them, Ye are from beneath; I am from above: ye are of this world; I am not of this world.
John 8:24: ^CA qaþ nu izwis þatei gadauþniþ in frawaurhtim izwaraim; jabai auk ni galaubeiþ þatei ik im, gadauþniþ in frawaurhtim izwaraim.; — εἶπον οὖν ὑμῖν ὅτι ἀποθανεῖσθε ἐν ταῖς ἁμαρτίαις ὑμῶν: ἐὰν γὰρ μὴ πιστεύσητε ὅτι ἐγώ εἰμι, ἀποθανεῖσθε ἐν ταῖς ἁμαρτίαις ὑμῶν.; — I said therefore unto you, that ye shall die in your sins: for if ye believe not that I am he, ye shall die in your sins.
John 8:25: ^CA þaruh qeþun du imma: þu hvas is? jah qaþ du im Iesus: anastodeins, þatei jah rodja du izwis.; — ἔλεγον οὖν αὐτῷ, σὺ τίς εἶ; εἶπεν αὐτοῖς ὁ ἰησοῦς, τὴν ἀρχὴν ὅ τι καὶ λαλῶ ὑμῖν;; — Then said they unto him, Who art thou? And Jesus saith unto them, Even the same that I said unto you from the beginning.
John 8:26: ^CA manag skal bi izwis rodjan jah stojan; akei saei sandida mik sunjeins ist; jah ik þatei hausida at imma þata rodja in þamma fairhvau.; — πολλὰ ἔχω περὶ ὑμῶν λαλεῖν καὶ κρίνειν: ἀλλ' ὁ πέμψας με ἀληθής ἐστιν, κἀγὼ ἃ ἤκουσα παρ' αὐτοῦ ταῦτα λαλῶ εἰς τὸν κόσμον.; — I have many things to say and to judge of you: but he that sent me is true; and I speak to the world those things which I have heard of him.
John 8:27: ^CA ni froþun þatei attan im qaþ.; — οὐκ ἔγνωσαν ὅτι τὸν πατέρα αὐτοῖς ἔλεγεν.; — They understood not that he spake to them of the Father.
John 8:28: ^CA qaþuh þan du im Iesus: þan ushauheiþ þana sunu mans, þanuh ufkun naiþ þatei ik im, jah af mis silbin tauja ni waiht, ak swaswe laisida mik atta meins, þata rodja.; — εἶπεν οὖν [αὐτοῖς] ὁ ἰησοῦς, ὅταν ὑψώσητε τὸν υἱὸν τοῦ ἀνθρώπου, τότε γνώσεσθε ὅτι ἐγώ εἰμι, καὶ ἀπ' ἐμαυτοῦ ποιῶ οὐδέν, ἀλλὰ καθὼς ἐδίδαξέν με ὁ πατὴρ ταῦτα λαλῶ.; — Then said Jesus unto them, When ye have lifted up the Son of man, then shall ye know that I am he, and that I do nothing of myself; but as my Father hath taught me, I speak these things.
John 8:29: ^CA jah saei sandida mik miþ mis ist; ni bilaiþ mis ainamma atta, unte ik þatei leikaiþ imma tauja sinteino.; — καὶ ὁ πέμψας με μετ' ἐμοῦ ἐστιν: οὐκ ἀφῆκέν με μόνον, ὅτι ἐγὼ τὰ ἀρεστὰ αὐτῷ ποιῶ πάντοτε.; — And he that sent me is with me: the Father hath not left me alone; for I do always those things that please him.
John 8:30: ^CA þata imma rodjandin managai galaubidedun imma.; — ταῦτα αὐτοῦ λαλοῦντος πολλοὶ ἐπίστευσαν εἰς αὐτόν.; — As he spake these words, many believed on him.
John 8:31: ^CA þanuh qaþ Iesus du þaim galaubjandam sis Iudaium: jabai jus gastandiþ in waurda meinamma, bi sunjai siponjos meinai sijuþ,; — ἔλεγεν οὖν ὁ ἰησοῦς πρὸς τοὺς πεπιστευκότας αὐτῷ ἰουδαίους, ἐὰν ὑμεῖς μείνητε ἐν τῷ λόγῳ τῷ ἐμῷ, ἀληθῶς μαθηταί μού ἐστε,; — Then said Jesus to those Jews which believed on him, If ye continue in my word, then are ye my disciples indeed;
John 8:32: ^CA jah ufkun naiþ sunja, jah so sunja frijans izwis briggiþ.; — καὶ γνώσεσθε τὴν ἀλήθειαν, καὶ ἡ ἀλήθεια ἐλευθερώσει ὑμᾶς.; — And ye shall know the truth, and the truth shall make you free.
John 8:33: ^CA andhofun imma: fraiw Abrahamis sijum jah ni man nhun skalkinodedum aiw hvanhun; hvaiwa þu qiþis þatei frijai wairþiþ?; — ἀπεκρίθησαν πρὸς αὐτόν, σπέρμα ἀβραάμ ἐσμεν καὶ οὐδενὶ δεδουλεύκαμεν πώποτε: πῶς σὺ λέγεις ὅτι ἐλεύθεροι γενήσεσθε;; — They answered him, We be Abraham's seed, and were never in bondage to any man: how sayest thou, Ye shall be made free?
John 8:34: ^CA andhof im Iesus: amen amen, qiþa izwis þatei hvazuh saei taujiþ frawaurht, skalks ist frawaurhtai.; — ἀπεκρίθη αὐτοῖς ὁ ἰησοῦς, ἀμὴν ἀμὴν λέγω ὑμῖν ὅτι πᾶς ὁ ποιῶν τὴν ἁμαρτίαν δοῦλός ἐστιν τῆς ἁμαρτίας.; — Jesus answered them, Verily, verily, I say unto you, Whosoever committeth sin is the servant of sin.
John 8:35: ^CA sah þan skalks ni wisiþ in garda du aiwa, sunus wisiþ du aiwa.; — ὁ δὲ δοῦλος οὐ μένει ἐν τῇ οἰκίᾳ εἰς τὸν αἰῶνα: ὁ υἱὸς μένει εἰς τὸν αἰῶνα.; — And the servant abideth not in the house for ever: but the Son abideth ever.
John 8:36: ^CA jabai nu sunus izwis frijans briggiþ, bi sunjai frijai sijuþ.; — ἐὰν οὖν ὁ υἱὸς ὑμᾶς ἐλευθερώσῃ, ὄντως ἐλεύθεροι ἔσεσθε.; — If the Son therefore shall make you free, ye shall be free indeed.
John 8:37: ^CA wait þatei fraiw Abrahamis sijuþ; akei sokeiþ mis usqiman, unte waurd mein ni gamot in izwis.; — οἶδα ὅτι σπέρμα ἀβραάμ ἐστε: ἀλλὰ ζητεῖτέ με ἀποκτεῖναι, ὅτι ὁ λόγος ὁ ἐμὸς οὐ χωρεῖ ἐν ὑμῖν.; — I know that ye are Abraham's seed; but ye seek to kill me, because my word hath no place in you.
John 8:38: ^CA ik þatei gasahv at attin meinamma rodja, jah jus þatei hausideduþ fram attin izwaramma taujiþ.; — ἃ ἐγὼ ἑώρακα παρὰ τῷ πατρὶ λαλῶ: καὶ ὑμεῖς οὖν ἃ ἠκούσατε παρὰ τοῦ πατρὸς ποιεῖτε.; — I speak that which I have seen with my Father: and ye do that which ye have seen with your father.
John 8:39: ^CA andhofun jah qeþun du imma: atta unsar Abraham ist. qaþ im Iesus: iþ barna Abrahamis weseiþ, waurstwa Abrahamis tawidedeiþ.; — ἀπεκρίθησαν καὶ εἶπαν αὐτῷ, ὁ πατὴρ ἡμῶν ἀβραάμ ἐστιν. λέγει αὐτοῖς ὁ ἰησοῦς, εἰ τέκνα τοῦ ἀβραάμ ἐστε, τὰ ἔργα τοῦ ἀβραὰμ ἐποιεῖτε:; — They answered and said unto him, Abraham is our father. Jesus saith unto them, If ye were Abraham's children, ye would do the works of Abraham.
John 8:40: ^CA iþ nu sokeiþ mik usqiman, man nan izei sunja izwis rodida, þoei hausida fram guda; þatuh Abraham ni tawida.; — νῦν δὲ ζητεῖτέ με ἀποκτεῖναι, ἄνθρωπον ὃς τὴν ἀλήθειαν ὑμῖν λελάληκα ἣν ἤκουσα παρὰ τοῦ θεοῦ: τοῦτο ἀβραὰμ οὐκ ἐποίησεν.; — But now ye seek to kill me, a man that hath told you the truth, which I have heard of God: this did not Abraham.
John 8:41: ^CA jus taujiþ toja attins izwaris. þanuh qeþun imma: weis us horinassau ni sijum gabauranai; ainana attan aigum, guþ.; — ὑμεῖς ποιεῖτε τὰ ἔργα τοῦ πατρὸς ὑμῶν. εἶπαν [οὖν] αὐτῷ, ἡμεῖς ἐκ πορνείας οὐ γεγεννήμεθα: ἕνα πατέρα ἔχομεν τὸν θεόν.; — Ye do the deeds of your father. Then said they to him, We be not born of fornication; we have one Father, even God.
John 8:42: ^CA qaþ du im Iesus: jabai guþ atta izwar wesi, friodedeiþ þau mik, unte ik fram guda urran n jah qam; nih þan auk fram mis silbin ni qam, ak is mik insandida.; — εἶπεν αὐτοῖς ὁ ἰησοῦς, εἰ ὁ θεὸς πατὴρ ὑμῶν ἦν, ἠγαπᾶτε ἂν ἐμέ, ἐγὼ γὰρ ἐκ τοῦ θεοῦ ἐξῆλθον καὶ ἥκω: οὐδὲ γὰρ ἀπ' ἐμαυτοῦ ἐλήλυθα, ἀλλ' ἐκεῖνός με ἀπέστειλεν.; — Jesus said unto them, If God were your Father, ye would love me: for I proceeded forth and came from God; neither came I of myself, but he sent me.
John 8:43: ^CA duhve maþlein meina ni kun nuþ? unte ni maguþ hausjan waurd mein.; — διὰ τί τὴν λαλιὰν τὴν ἐμὴν οὐ γινώσκετε; ὅτι οὐ δύνασθε ἀκούειν τὸν λόγον τὸν ἐμόν.; — Why do ye not understand my speech? even because ye cannot hear my word.
John 8:44: ^CA jus us attin diabaulau sijuþ jah lustuns þis attins izwaris wileiþ taujan. jains manamaurþrja was fram frumistja jah in sunjai ni gastoþ; unte nist sunja in imma. þan rodeiþ liugn, us seinaim rodeiþ, unte liugnja ist jah atta is.; — ὑμεῖς ἐκ τοῦ πατρὸς τοῦ διαβόλου ἐστὲ καὶ τὰς ἐπιθυμίας τοῦ πατρὸς ὑμῶν θέλετε ποιεῖν. ἐκεῖνος ἀνθρωποκτόνος ἦν ἀπ' ἀρχῆς, καὶ ἐν τῇ ἀληθείᾳ οὐκ ἔστηκεν, ὅτι οὐκ ἔστιν ἀλήθεια ἐν αὐτῷ. ὅταν λαλῇ τὸ ψεῦδος, ἐκ τῶν ἰδίων λαλεῖ, ὅτι ψεύστης ἐστὶν καὶ ὁ πατὴρ αὐτοῦ.; — Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it.
John 8:45: ^CA iþ ik, þatei sunja rodida, ni galaubeiþ mis.; — ἐγὼ δὲ ὅτι τὴν ἀλήθειαν λέγω, οὐ πιστεύετέ μοι.; — And because I tell you the truth, ye believe me not.
John 8:46: ^CA hvas izwara gasakiþ mik bi frawaurht? þande sunja qiþa, duhve ni galaubeiþ mis?; — τίς ἐξ ὑμῶν ἐλέγχει με περὶ ἁμαρτίας; εἰ ἀλήθειαν λέγω, διὰ τί ὑμεῖς οὐ πιστεύετέ μοι;; — Which of you convinceth me of sin? And if I say the truth, why do ye not believe me?
John 8:47: ^CA sa wisands us guda waurda gudis hauseiþ; duþe jus ni hauseiþ, unte us guda ni sijuþ.; — ὁ ὢν ἐκ τοῦ θεοῦ τὰ ῥήματα τοῦ θεοῦ ἀκούει: διὰ τοῦτο ὑμεῖς οὐκ ἀκούετε, ὅτι ἐκ τοῦ θεοῦ οὐκ ἐστέ.; — He that is of God heareth God's words: ye therefore hear them not, because ye are not of God.
John 8:48: ^CA andhofun þan þai Iudaieis jah qeþun du imma: niu waila qiþam weis þatei Samareites is þu jah unhulþon habais?; — ἀπεκρίθησαν οἱ ἰουδαῖοι καὶ εἶπαν αὐτῷ, οὐ καλῶς λέγομεν ἡμεῖς ὅτι σαμαρίτης εἶ σὺ καὶ δαιμόνιον ἔχεις;; — Then answered the Jews, and said unto him, Say we not well that thou art a Samaritan, and hast a devil?
John 8:49: ^CA andhof Iesus: ik unhulþon ni haba, ak swera attan meinana, jah jus unsweraiþ mik.; — ἀπεκρίθη ἰησοῦς, ἐγὼ δαιμόνιον οὐκ ἔχω, ἀλλὰ τιμῶ τὸν πατέρα μου, καὶ ὑμεῖς ἀτιμάζετέ με.; — Jesus answered, I have not a devil; but I honour my Father, and ye do dishonour me.
John 8:50: ^CA ik ni sokja hauhein meina; ist saei sokeiþ jah stojiþ.; — ἐγὼ δὲ οὐ ζητῶ τὴν δόξαν μου: ἔστιν ὁ ζητῶν καὶ κρίνων.; — And I seek not mine own glory: there is one that seeketh and judgeth.
John 8:51: ^CA amen amen qiþa izwis: jabai hvas waurd mein fastaiþ, dauþu ni gasaihviþ aiwa dage.; — ἀμὴν ἀμὴν λέγω ὑμῖν, ἐάν τις τὸν ἐμὸν λόγον τηρήσῃ, θάνατον οὐ μὴ θεωρήσῃ εἰς τὸν αἰῶνα.; — Verily, verily, I say unto you, If a man keep my saying, he shall never see death.
John 8:52: ^CA þanuh qeþun du imma þai Iudaieis: nu ufkunþedum þatei unhulþon habais. Abraham gadauþnoda jah praufeteis, jah þu qiþis: jabai hvas mein waurd fastai, ni kausjai dauþau aiwa dage.; — εἶπον [οὖν] αὐτῷ οἱ ἰουδαῖοι, νῦν ἐγνώκαμεν ὅτι δαιμόνιον ἔχεις. ἀβραὰμ ἀπέθανεν καὶ οἱ προφῆται, καὶ σὺ λέγεις, ἐάν τις τὸν λόγον μου τηρήσῃ, οὐ μὴ γεύσηται θανάτου εἰς τὸν αἰῶνα.; — Then said the Jews unto him, Now we know that thou hast a devil. Abraham is dead, and the prophets; and thou sayest, If a man keep my saying, he shall never taste of death.
John 8:53: ^CA ibai þu maiza is attin unsaramma Abrahama, saei gadauþnoda? jah praufeteis gadauþnodedun. hvana þuk silban taujis þu?; — μὴ σὺ μείζων εἶ τοῦ πατρὸς ἡμῶν ἀβραάμ, ὅστις ἀπέθανεν; καὶ οἱ προφῆται ἀπέθανον: τίνα σεαυτὸν ποιεῖς;; — Art thou greater than our father Abraham, which is dead? and the prophets are dead: whom makest thou thyself?
John 8:54: ^CA andhof Iesus: jabai ik hauhja mik silban, so hauheins meina ni waihts ist; ist atta meins saei hauheiþ mik, þanei jus qiþiþ þatei guþ unsar ist.; — ἀπεκρίθη ἰησοῦς, ἐὰν ἐγὼ δοξάσω ἐμαυτόν, ἡ δόξα μου οὐδέν ἐστιν: ἔστιν ὁ πατήρ μου ὁ δοξάζων με, ὃν ὑμεῖς λέγετε ὅτι θεὸς ἡμῶν ἐστιν:; — Jesus answered, If I honour myself, my honour is nothing: it is my Father that honoureth me; of whom ye say, that he is your God:
John 8:55: ^CA jah ni kun nuþ ina; iþ ik kan n ina; jah jabai qeþjau þatei ni kun njau ina, sijau galeiks izwis liugnja; ak kan n ina jah waurd is fasta.; — καὶ οὐκ ἐγνώκατε αὐτόν, ἐγὼ δὲ οἶδα αὐτόν. κἂν εἴπω ὅτι οὐκ οἶδα αὐτόν, ἔσομαι ὅμοιος ὑμῖν ψεύστης: ἀλλὰ οἶδα αὐτὸν καὶ τὸν λόγον αὐτοῦ τηρῶ.; — Yet ye have not known him; but I know him: and if I should say, I know him not, I shall be a liar like unto you: but I know him, and keep his saying.
John 8:56: ^CA Abraham atta izwar sifaida ei gasehvi dag meinana, jah gasahv jah faginoda.; — ἀβραὰμ ὁ πατὴρ ὑμῶν ἠγαλλιάσατο ἵνα ἴδῃ τὴν ἡμέραν τὴν ἐμήν, καὶ εἶδεν καὶ ἐχάρη.; — Your father Abraham rejoiced to see my day: and he saw it, and was glad.
John 8:57: ^CA þanuh qeþun þai Iudaieis du imma: fimf tiguns jere nauh ni habais jah Abraham sahvt?; — εἶπον οὖν οἱ ἰουδαῖοι πρὸς αὐτόν, πεντήκοντα ἔτη οὔπω ἔχεις καὶ ἀβραὰμ ἑώρακας;; — Then said the Jews unto him, Thou art not yet fifty years old, and hast thou seen Abraham?
John 8:58: ^CA qaþ im Iesus: amen amen qiþa izwis: faurþizei Abraham waurþi, im ik.; — εἶπεν αὐτοῖς ἰησοῦς, ἀμὴν ἀμὴν λέγω ὑμῖν, πρὶν ἀβραὰμ γενέσθαι ἐγὼ εἰμί.; — Jesus said unto them, Verily, verily, I say unto you, Before Abraham was, I am.
John 8:59: ^CA þanuh nemun stainans, ei waurpeina ana ina; iþ Iesus þan gafalh sik jah usiddja us alh usleiþands þairh midjans ins, jah hvarboda swa.; — ἦραν οὖν λίθους ἵνα βάλωσιν ἐπ' αὐτόν: ἰησοῦς δὲ ἐκρύβη καὶ ἐξῆλθεν ἐκ τοῦ ἱεροῦ.; — Then took they up stones to cast at him: but Jesus hid himself, and went out of the temple, going through the midst of them, and so passed by.
John 9:1: ^CA Jah þairhgaggands gaumida man n blindamma us gabaurþai.; — καὶ παράγων εἶδεν ἄνθρωπον τυφλὸν ἐκ γενετῆς.; — And as Jesus passed by, he saw a man which was blind from his birth.
John 9:2: ^CA þaruh frehun ina siponjos is qiþandans: rabbei, hvas frawaurhta, sau þau fadrein is, ei blinds gabaurans warþ?; — καὶ ἠρώτησαν αὐτὸν οἱ μαθηταὶ αὐτοῦ λέγοντες, ῥαββί, τίς ἥμαρτεν, οὗτος ἢ οἱ γονεῖς αὐτοῦ, ἵνα τυφλὸς γεννηθῇ;; — And his disciples asked him, saying, Master, who did sin, this man, or his parents, that he was born blind?
John 9:3: ^CA andhof Iesus: nih sa frawaurhta nih fadrein is, ak ei bairhta waurþeina waurstwa gudis ana imma.; — ἀπεκρίθη ἰησοῦς, οὔτε οὗτος ἥμαρτεν οὔτε οἱ γονεῖς αὐτοῦ, ἀλλ' ἵνα φανερωθῇ τὰ ἔργα τοῦ θεοῦ ἐν αὐτῷ.; — Jesus answered, Neither hath this man sinned, nor his parents: but that the works of God should be made manifest in him.
John 9:4: ^CA ik skal waurkjan waurstwa þis sandjandins mik, unte dags ist; qimiþ nahts, þanei ni man na mag waurkjan.; — ἡμᾶς δεῖ ἐργάζεσθαι τὰ ἔργα τοῦ πέμψαντός με ἕως ἡμέρα ἐστίν: ἔρχεται νὺξ ὅτε οὐδεὶς δύναται ἐργάζεσθαι.; — I must work the works of him that sent me, while it is day: the night cometh, when no man can work.
John 9:5: ^CA þan in þamma fairhvau im, liuhaþ im þis fairhvaus.; — ὅταν ἐν τῷ κόσμῳ ὦ, φῶς εἰμι τοῦ κόσμου.; — As long as I am in the world, I am the light of the world.
John 9:6: ^CA þata qiþands gaspaiw dalaþ, jah gawaurhta fani us þamma spaiskuldra, jah gasmait imma ana augona þata fani þamma blindin,; — ταῦτα εἰπὼν ἔπτυσεν χαμαὶ καὶ ἐποίησεν πηλὸν ἐκ τοῦ πτύσματος, καὶ ἐπέχρισεν αὐτοῦ τὸν πηλὸν ἐπὶ τοὺς ὀφθαλμοὺς; — When he had thus spoken, he spat on the ground, and made clay of the spittle, and he anointed the eyes of the blind man with the clay,
John 9:7: ^CA jah qaþ du imma: gagg þwahan in swumsl Siloamis, þatei gaskeirjada insandiþs. galaiþ jah afþwoh jah qam saihvands.; — καὶ εἶπεν αὐτῷ, ὕπαγε νίψαι εἰς τὴν κολυμβήθραν τοῦ σιλωάμ ὃ ἑρμηνεύεται ἀπεσταλμένος. ἀπῆλθεν οὖν καὶ ἐνίψατο, καὶ ἦλθεν βλέπων.; — And said unto him, Go, wash in the pool of Siloam, (which is by interpretation, Sent.) He went his way therefore, and washed, and came seeing.
John 9:8: ^CA þanuh garaznans jah þai saihvandans ina faurþis, þatei is bidagwa was, qeþun: niu sa ist saei sat aihtronds?; — οἱ οὖν γείτονες καὶ οἱ θεωροῦντες αὐτὸν τὸ πρότερον ὅτι προσαίτης ἦν ἔλεγον, οὐχ οὗτός ἐστιν ὁ καθήμενος καὶ προσαιτῶν;; — The neighbours therefore, and they which before had seen him that he was blind, said, Is not this he that sat and begged?
John 9:9: ^CA sumaih qeþun: þatei sa ist; sumaih þatei galeiks þamma ist; iþ is qaþ: þatei ik im.; — ἄλλοι ἔλεγον ὅτι οὗτός ἐστιν: ἄλλοι ἔλεγον, οὐχί, ἀλλὰ ὅμοιος αὐτῷ ἐστιν. ἐκεῖνος ἔλεγεν ὅτι ἐγώ εἰμι.; — Some said, This is he: others said, He is like him: but he said, I am he.
John 9:10: ^CA þanuh qeþun du imma: hvaiwa usluknodedun þus þo augona?; — ἔλεγον οὖν αὐτῷ, πῶς [οὖν] ἠνεῴχθησάν σου οἱ ὀφθαλμοί;; — Therefore said they unto him, How were thine eyes opened?
John 9:11: ^CA andhof jains jah qaþ: man na haitans Iesus fani gawaurhta jah bismait mis augona jah qaþ mis: gagg afþwahan in þata swumfsl Siloamis; iþ ik galaiþ jah biþwahands ussahv.; — ἀπεκρίθη ἐκεῖνος, ὁ ἄνθρωπος ὁ λεγόμενος ἰησοῦς πηλὸν ἐποίησεν καὶ ἐπέχρισέν μου τοὺς ὀφθαλμοὺς καὶ εἶπέν μοι ὅτι ὕπαγε εἰς τὸν σιλωὰμ καὶ νίψαι: ἀπελθὼν οὖν καὶ νιψάμενος ἀνέβλεψα.; — He answered and said, A man that is called Jesus made clay, and anointed mine eyes, and said unto me, Go to the pool of Siloam, and wash: and I went and washed, and I received sight.
John 9:12: ^CA qeþun þan du imma: hvar ist sa? iþ is qaþ: ni wait.; — καὶ εἶπαν αὐτῷ, ποῦ ἐστιν ἐκεῖνος; λέγει, οὐκ οἶδα.; — Then said they unto him, Where is he? He said, I know not.
John 9:13: ^CA gatiuhand ina du Fareisaium, þana saei was blinds.; — ἄγουσιν αὐτὸν πρὸς τοὺς φαρισαίους τόν ποτε τυφλόν.; — They brought to the Pharisees him that aforetime was blind.
John 9:14: ^CA wasuh þan sabbato, þan þata fani gawaurhta Iesus jah uslauk imma augona.; — ἦν δὲ σάββατον ἐν ᾗ ἡμέρᾳ τὸν πηλὸν ἐποίησεν ὁ ἰησοῦς καὶ ἀνέῳξεν αὐτοῦ τοὺς ὀφθαλμούς.; — And it was the sabbath day when Jesus made the clay, and opened his eyes.
John 9:15: ^CA aftra þan frehun ina jah þai Fareisaieis hvaiwa ussahv; iþ is qaþ jah þaim: fani galagida mis ana augona jah afþwoh, jah saihva.; — πάλιν οὖν ἠρώτων αὐτὸν καὶ οἱ φαρισαῖοι πῶς ἀνέβλεψεν. ὁ δὲ εἶπεν αὐτοῖς, πηλὸν ἐπέθηκέν μου ἐπὶ τοὺς ὀφθαλμούς, καὶ ἐνιψάμην, καὶ βλέπω.; — Then again the Pharisees also asked him how he had received his sight. He said unto them, He put clay upon mine eyes, and I washed, and do see.
John 9:16: ^CA qeþun þan sumai þize Fareisaie: sa man na nist fram guda, þande sabbate daga ni witaiþ. sumaih qeþun: hvaiwa mag man na frawaurhts swaleikos taiknins taujan? jah missaqiss warþ miþ im.; — ἔλεγον οὖν ἐκ τῶν φαρισαίων τινές, οὐκ ἔστιν οὗτος παρὰ θεοῦ ὁ ἄνθρωπος, ὅτι τὸ σάββατον οὐ τηρεῖ. ἄλλοι [δὲ] ἔλεγον, πῶς δύναται ἄνθρωπος ἁμαρτωλὸς τοιαῦτα σημεῖα ποιεῖν; καὶ σχίσμα ἦν ἐν αὐτοῖς.; — Therefore said some of the Pharisees, This man is not of God, because he keepeth not the sabbath day. Others said, How can a man that is a sinner do such miracles? And there was a division among them.
John 9:17: ^CA qeþunuh du þamma faurþis blindin aftra: þu hva qiþis bi þana ei uslauk þus augona? iþ is qaþuh: þatei praufetus ist.; — λέγουσιν οὖν τῷ τυφλῷ πάλιν, τί σὺ λέγεις περὶ αὐτοῦ, ὅτι ἠνέῳξέν σου τοὺς ὀφθαλμούς; ὁ δὲ εἶπεν ὅτι προφήτης ἐστίν.; — They say unto the blind man again, What sayest thou of him, that he hath opened thine eyes? He said, He is a prophet.
John 9:18: ^CA ni galaubidedun þan Iudaieis bi ina þatei is blinds wesi jah ussehvi, unte atwopidedun þans fadrein is, þis ussaihvandins.; — οὐκ ἐπίστευσαν οὖν οἱ ἰουδαῖοι περὶ αὐτοῦ ὅτι ἦν τυφλὸς καὶ ἀνέβλεψεν, ἕως ὅτου ἐφώνησαν τοὺς γονεῖς αὐτοῦ τοῦ ἀναβλέψαντος; — But the Jews did not believe concerning him, that he had been blind, and received his sight, until they called the parents of him that had received his sight.
John 9:19: ^CA jah frehun ins qiþandans: sau ist sa sunus izwar þanei jus qiþiþ þatei blinds gabaurans waurþi? hvaiwa nu saihviþ?; — καὶ ἠρώτησαν αὐτοὺς λέγοντες, οὗτός ἐστιν ὁ υἱὸς ὑμῶν, ὃν ὑμεῖς λέγετε ὅτι τυφλὸς ἐγεννήθη; πῶς οὖν βλέπει ἄρτι;; — And they asked them, saying, Is this your son, who ye say was born blind? how then doth he now see?
John 9:20: ^CA andhofun þan im þai fadrein is jah qeþun: witum þatei sa ist sunus unsar, jah þatei blinds gabaurans warþ;; — ἀπεκρίθησαν οὖν οἱ γονεῖς αὐτοῦ καὶ εἶπαν, οἴδαμεν ὅτι οὗτός ἐστιν ὁ υἱὸς ἡμῶν καὶ ὅτι τυφλὸς ἐγεννήθη:; — His parents answered them and said, We know that this is our son, and that he was born blind:
John 9:21: ^CA iþ hvaiwa nu saihviþ ni witum, aiþþau hvas uslauk imma þo augona weis ni witum; silba uswahsans ist, ina fraihniþ, silba bi sik rodjai.; — πῶς δὲ νῦν βλέπει οὐκ οἴδαμεν, ἢ τίς ἤνοιξεν αὐτοῦ τοὺς ὀφθαλμοὺς ἡμεῖς οὐκ οἴδαμεν: αὐτὸν ἐρωτήσατε, ἡλικίαν ἔχει, αὐτὸς περὶ ἑαυτοῦ λαλήσει.; — But by what means he now seeth, we know not; or who hath opened his eyes, we know not: he is of age; ask him: he shall speak for himself.
John 9:22: ^CA þata qeþun þai fadrein is, unte ohtedun sis Iudaiuns; juþan auk gaqeþun sis Iudaieis, ei, jabai hvas ina andhaihaiti Xristu, utana swnagogais wairþai.; — ταῦτα εἶπαν οἱ γονεῖς αὐτοῦ ὅτι ἐφοβοῦντο τοὺς ἰουδαίους, ἤδη γὰρ συνετέθειντο οἱ ἰουδαῖοι ἵνα ἐάν τις αὐτὸν ὁμολογήσῃ χριστόν, ἀποσυνάγωγος γένηται.; — These words spake his parents, because they feared the Jews: for the Jews had agreed already, that if any man did confess that he was Christ, he should be put out of the synagogue.
John 9:23: ^CA duhþe þai berusjos is qeþun þatei uswahsans ist, silban fraihniþ.; — διὰ τοῦτο οἱ γονεῖς αὐτοῦ εἶπαν ὅτι ἡλικίαν ἔχει, αὐτὸν ἐπερωτήσατε.; — Therefore said his parents, He is of age; ask him.
John 9:24: ^CA atwopidedun þan anþaramma sinþa þana man nan saei was blinds, jah qeþun du imma: gif hauhein guda! weis witum þatei sa man na frawaurhts ist.; — ἐφώνησαν οὖν τὸν ἄνθρωπον ἐκ δευτέρου ὃς ἦν τυφλὸς καὶ εἶπαν αὐτῷ, δὸς δόξαν τῷ θεῷ: ἡμεῖς οἴδαμεν ὅτι οὗτος ὁ ἄνθρωπος ἁμαρτωλός ἐστιν.; — Then again called they the man that was blind, and said unto him, Give God the praise: we know that this man is a sinner.
John 9:25: ^CA þanuh andhof jains: jabai frawaurhts ist, ik ni wait; þat~ain wait ei blinds was, iþ nu saihva.; — ἀπεκρίθη οὖν ἐκεῖνος, εἰ ἁμαρτωλός ἐστιν οὐκ οἶδα: ἓν οἶδα, ὅτι τυφλὸς ὢν ἄρτι βλέπω.; — He answered and said, Whether he be a sinner or no, I know not: one thing I know, that, whereas I was blind, now I see.
John 9:26: ^CA þanuh qeþun <du imma> aftra: hva gatawida þus? hvaiwa uslauk þus augona?; — εἶπον οὖν αὐτῷ, τί ἐποίησέν σοι; πῶς ἤνοιξέν σου τοὺς ὀφθαλμούς;; — Then said they to him again, What did he to thee? how opened he thine eyes?
John 9:27: ^CA andhof im: qaþ izwis ju jah ni hausideduþ; hva aftra wileiþ hausjan? ibai jah jus wileiþ þamma siponjos wairþan?; — ἀπεκρίθη αὐτοῖς, εἶπον ὑμῖν ἤδη καὶ οὐκ ἠκούσατε: τί πάλιν θέλετε ἀκούειν; μὴ καὶ ὑμεῖς θέλετε αὐτοῦ μαθηταὶ γενέσθαι;; — He answered them, I have told you already, and ye did not hear: wherefore would ye hear it again? will ye also be his disciples?
John 9:28: ^CA þanuh lailoun imma jah qeþun: þu is siponeis þamma, iþ weis Mose siponjos sijum.; — καὶ ἐλοιδόρησαν αὐτὸν καὶ εἶπον, σὺ μαθητὴς εἶ ἐκείνου, ἡμεῖς δὲ τοῦ μωϋσέως ἐσμὲν μαθηταί:; — Then they reviled him, and said, Thou art his disciple; but we are Moses' disciples.
John 9:29: ^CA weis witum þatei du Mose rodida guþ, iþ þana ni kun num, hvaþro ist.; — ἡμεῖς οἴδαμεν ὅτι μωϋσεῖ λελάληκεν ὁ θεός, τοῦτον δὲ οὐκ οἴδαμεν πόθεν ἐστίν.; — We know that God spake unto Moses: as for this fellow, we know not from whence he is.
John 9:30: ^CA andhof sa man na jah qaþ du im: auk in þamma sildaleik ist, þatei jus ni wituþ hvaþro ist, jah uslauk mis augona.; — ἀπεκρίθη ὁ ἄνθρωπος καὶ εἶπεν αὐτοῖς, ἐν τούτῳ γὰρ τὸ θαυμαστόν ἐστιν ὅτι ὑμεῖς οὐκ οἴδατε πόθεν ἐστίν, καὶ ἤνοιξέν μου τοὺς ὀφθαλμούς.; — The man answered and said unto them, Why herein is a marvellous thing, that ye know not from whence he is, and yet he hath opened mine eyes.
John 9:31: ^CA witumuh þan þatei guþ frawaurhtaim ni andhauseiþ, ak jabai hvas gudblostreis ist jah wiljan is taujiþ, þamma hauseiþ.; — οἴδαμεν ὅτι ἁμαρτωλῶν ὁ θεὸς οὐκ ἀκούει, ἀλλ' ἐάν τις θεοσεβὴς ᾖ καὶ τὸ θέλημα αὐτοῦ ποιῇ τούτου ἀκούει.; — Now we know that God heareth not sinners: but if any man be a worshipper of God, and doeth his will, him he heareth.
John 9:32: ^CA fram aiwa ni gahausiþ was þatei uslukiþ hvas augona blindamma gabauranamma.; — ἐκ τοῦ αἰῶνος οὐκ ἠκούσθη ὅτι ἠνέῳξέν τις ὀφθαλμοὺς τυφλοῦ γεγεννημένου:; — Since the world began was it not heard that any man opened the eyes of one that was born blind.
John 9:33: ^CA nih wesi sa fram guda, ni mahtedi taujan ni waiht.; — εἰ μὴ ἦν οὗτος παρὰ θεοῦ, οὐκ ἠδύνατο ποιεῖν οὐδέν.; — If this man were not of God, he could do nothing.
John 9:34: ^CA andhofun jah qeþun du imma: in frawaurhtim þu gabaurans warst alls jah þu laiseis unsis? jah uswaurpun imma ut.; — ἀπεκρίθησαν καὶ εἶπαν αὐτῷ, ἐν ἁμαρτίαις σὺ ἐγεννήθης ὅλος, καὶ σὺ διδάσκεις ἡμᾶς; καὶ ἐξέβαλον αὐτὸν ἔξω.; — They answered and said unto him, Thou wast altogether born in sins, and dost thou teach us? And they cast him out.
John 9:35: ^CA hausida Iesus þatei uswaurpun imma ut, jah bigat ina qaþuh du imma: þu ga~u~laubeis du sunau gudis?; — ἤκουσεν ἰησοῦς ὅτι ἐξέβαλον αὐτὸν ἔξω, καὶ εὑρὼν αὐτὸν εἶπεν, σὺ πιστεύεις εἰς τὸν υἱὸν τοῦ ἀνθρώπου;; — Jesus heard that they had cast him out; and when he had found him, he said unto him, Dost thou believe on the Son of God?
John 9:36: ^CA andhof jains jah qaþ: an hvas ist, frauja, ei galaubjau du imma?; — ἀπεκρίθη ἐκεῖνος καὶ εἶπεν, καὶ τίς ἐστιν, κύριε, ἵνα πιστεύσω εἰς αὐτόν;; — He answered and said, Who is he, Lord, that I might believe on him?
John 9:37: ^CA qaþ þan imma Iesus: jah gasahvt ina jah saei rodeiþ miþ þus, sa ist.; — εἶπεν αὐτῷ ὁ ἰησοῦς, καὶ ἑώρακας αὐτὸν καὶ ὁ λαλῶν μετὰ σοῦ ἐκεῖνός ἐστιν.; — And Jesus said unto him, Thou hast both seen him, and it is he that talketh with thee.
John 9:38: ^CA iþ is qaþuh: galaubja, frauja; jah inwait ina.; — ὁ δὲ ἔφη, πιστεύω, κύριε: καὶ προσεκύνησεν αὐτῷ.; — And he said, Lord, I believe. And he worshipped him.
John 9:39: ^CA jah qaþ Iesus: du stauai ik in þamma fairhvau qam, ei þai unsaihvandans saihvaina jah þai saihvandans blindai wairþaina.; — καὶ εἶπεν ὁ ἰησοῦς, εἰς κρίμα ἐγὼ εἰς τὸν κόσμον τοῦτον ἦλθον, ἵνα οἱ μὴ βλέποντες βλέπωσιν καὶ οἱ βλέποντες τυφλοὶ γένωνται.; — And Jesus said, For judgment I am come into this world, that they which see not might see; and that they which see might be made blind.
John 9:40: ^CA jah hausidedun þize Fareisaie sumai þata, þai wisandans miþ imma, jah qeþun du imma: ibai jah weis blindai sijum?; — ἤκουσαν ἐκ τῶν φαρισαίων ταῦτα οἱ μετ' αὐτοῦ ὄντες, καὶ εἶπον αὐτῷ, μὴ καὶ ἡμεῖς τυφλοί ἐσμεν;; — And some of the Pharisees which were with him heard these words, and said unto him, Are we blind also?
John 9:41: ^CA qaþ im Iesus: iþ blindai weseiþ, ni þau habaidedeiþ frawaurhtais; iþ nu qiþiþ þatei gasaihvam; eiþan frawaurhts izwara þairhwisiþ.; — εἶπεν αὐτοῖς ὁ ἰησοῦς, εἰ τυφλοὶ ἦτε, οὐκ ἂν εἴχετε ἁμαρτίαν: νῦν δὲ λέγετε ὅτι βλέπομεν: ἡ ἁμαρτία ὑμῶν μένει.; — Jesus said unto them, If ye were blind, ye should have no sin: but now ye say, We see; therefore your sin remaineth.
John 10:1: ^CA Amen amen qiþa izwis, saei in n ni atgaggiþ þairh daur in gardan lambe, ak steigiþ aljaþro, sah hliftus ist jah waidedja.; — ἀμὴν ἀμὴν λέγω ὑμῖν, ὁ μὴ εἰσερχόμενος διὰ τῆς θύρας εἰς τὴν αὐλὴν τῶν προβάτων ἀλλὰ ἀναβαίνων ἀλλαχόθεν ἐκεῖνος κλέπτης ἐστὶν καὶ λῃστής:; — Verily, verily, I say unto you, He that entereth not by the door into the sheepfold, but climbeth up some other way, the same is a thief and a robber.
John 10:2: ^CA iþ sa in ngaggands þairh daur hairdeis ist lambe.; — ὁ δὲ εἰσερχόμενος διὰ τῆς θύρας ποιμήν ἐστιν τῶν προβάτων.; — But he that entereth in by the door is the shepherd of the sheep.
John 10:3: ^CA þammuh daurawards uslukiþ, jah þo lamba stibnai is hausjand, jah þo swesona lamba haitiþ bi namin jah ustiuhiþ þo.; — τούτῳ ὁ θυρωρὸς ἀνοίγει, καὶ τὰ πρόβατα τῆς φωνῆς αὐτοῦ ἀκούει, καὶ τὰ ἴδια πρόβατα φωνεῖ κατ' ὄνομα καὶ ἐξάγει αὐτά.; — To him the porter openeth; and the sheep hear his voice: and he calleth his own sheep by name, and leadeth them out.
John 10:4: ^CA jah þan þo swesona <lamba> ustiuhiþ, faura im gaggiþ, jah þo lamba ina laistjand, unte kun nun stibna is.; — ὅταν τὰ ἴδια πάντα ἐκβάλῃ, ἔμπροσθεν αὐτῶν πορεύεται, καὶ τὰ πρόβατα αὐτῷ ἀκολουθεῖ, ὅτι οἴδασιν τὴν φωνὴν αὐτοῦ:; — And when he putteth forth his own sheep, he goeth before them, and the sheep follow him: for they know his voice.
John 10:5: ^CA iþ framaþjana ni laistjand, ak þliuhand faura imma, unte ni kun nun þize framaþjane stibna.; — ἀλλοτρίῳ δὲ οὐ μὴ ἀκολουθήσουσιν ἀλλὰ φεύξονται ἀπ' αὐτοῦ, ὅτι οὐκ οἴδασιν τῶν ἀλλοτρίων τὴν φωνήν.; — And a stranger will they not follow, but will flee from him: for they know not the voice of strangers.
John 10:6: ^CA þo gajukon qaþ im Iesus: iþ jainai ni froþun hva was, þatei rodida du im.; — ταύτην τὴν παροιμίαν εἶπεν αὐτοῖς ὁ ἰησοῦς: ἐκεῖνοι δὲ οὐκ ἔγνωσαν τίνα ἦν ἃ ἐλάλει αὐτοῖς.; — This parable spake Jesus unto them: but they understood not what things they were which he spake unto them.
John 10:7: ^CA þanuh qaþ aftra du im Iesus: amen amen, qiþa izwis þatei ik im daur þize lambe.; — εἶπεν οὖν πάλιν ὁ ἰησοῦς, ἀμὴν ἀμὴν λέγω ὑμῖν ὅτι ἐγώ εἰμι ἡ θύρα τῶν προβάτων.; — Then said Jesus unto them again, Verily, verily, I say unto you, I am the door of the sheep.
John 10:8: ^CA allai swa managai swe qemun, þiubos sind jah waidedjans; akei ni hausidedun im þo lamba.; — πάντες ὅσοι ἦλθον [πρὸ ἐμοῦ] κλέπται εἰσὶν καὶ λῃσταί: ἀλλ' οὐκ ἤκουσαν αὐτῶν τὰ πρόβατα.; — All that ever came before me are thieves and robbers: but the sheep did not hear them.
John 10:9: ^CA ik im þata daur. þairh mik jabai hvas in ngaggiþ, ganisiþ, jah in ngaggiþ jah utgaggiþ jah winja bigitiþ.; — ἐγώ εἰμι ἡ θύρα: δι' ἐμοῦ ἐάν τις εἰσέλθῃ σωθήσεται καὶ εἰσελεύσεται καὶ ἐξελεύσεται καὶ νομὴν εὑρήσει.; — I am the door: by me if any man enter in, he shall be saved, and shall go in and out, and find pasture.
John 10:10: ^CA þiubs ni qimiþ, nibai ei stilai jah ufsneiþai jah fraqistjai; iþ ik qam, ei libain aigeina jah managizo aigeina.; — ὁ κλέπτης οὐκ ἔρχεται εἰ μὴ ἵνα κλέψῃ καὶ θύσῃ καὶ ἀπολέσῃ: ἐγὼ ἦλθον ἵνα ζωὴν ἔχωσιν καὶ περισσὸν ἔχωσιν.; — The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly.
John 10:11: ^CA ik im hairdeis gods. hairdeis sa goda saiwala seina lagjiþ faur lamba.; — ἐγώ εἰμι ὁ ποιμὴν ὁ καλός: ὁ ποιμὴν ὁ καλὸς τὴν ψυχὴν αὐτοῦ τίθησιν ὑπὲρ τῶν προβάτων:; — I am the good shepherd: the good shepherd giveth his life for the sheep.
John 10:12: ^CA iþ asneis jah saei nist hairdeis, þizei ni sind lamba swesa, gasaihviþ wulf qimandan jah bileiþiþ þaim lambam jah þliuhiþ, jah sa wulfs frawilwiþ þo jah distahjiþ þo lamba.; — ὁ μισθωτὸς καὶ οὐκ ὢν ποιμήν, οὗ οὐκ ἔστιν τὰ πρόβατα ἴδια, θεωρεῖ τὸν λύκον ἐρχόμενον καὶ ἀφίησιν τὰ πρόβατα καὶ φεύγει – καὶ ὁ λύκος ἁρπάζει αὐτὰ καὶ σκορπίζει –; — But he that is an hireling, and not the shepherd, whose own the sheep are not, seeth the wolf coming, and leaveth the sheep, and fleeth: and the wolf catcheth them, and scattereth the sheep.
John 10:13: ^CA iþ sa asneis afþliuhiþ, unte asneis ist jah ni kar~ist ina þize lambe.; — ὅτι μισθωτός ἐστιν καὶ οὐ μέλει αὐτῷ περὶ τῶν προβάτων.; — The hireling fleeth, because he is an hireling, and careth not for the sheep.
John 10:14: ^CA ik im hairdeis sa goda jah kan n meina jah kun nun mik þo meina,; — ἐγώ εἰμι ὁ ποιμὴν ὁ καλός, καὶ γινώσκω τὰ ἐμὰ καὶ γινώσκουσί με τὰ ἐμά,; — I am the good shepherd, and know my sheep, and am known of mine.
John 10:15: ^CA swaswe kan n mik atta jah ik kan n attan, jah saiwala meina lagja faur þo lamba.; — καθὼς γινώσκει με ὁ πατὴρ κἀγὼ γινώσκω τὸν πατέρα: καὶ τὴν ψυχήν μου τίθημι ὑπὲρ τῶν προβάτων.; — As the Father knoweth me, even so know I the Father: and I lay down my life for the sheep.
John 10:16: ^CA jah anþara lamba aih þoei ni sind þis awistris, jah þo skal briggan, jah stibnos meinaizos hausjand, jah wairþand ain aweþi, ains hairdeis.; — καὶ ἄλλα πρόβατα ἔχω ἃ οὐκ ἔστιν ἐκ τῆς αὐλῆς ταύτης: κἀκεῖνα δεῖ με ἀγαγεῖν, καὶ τῆς φωνῆς μου ἀκούσουσιν, καὶ γενήσονται μία ποίμνη, εἷς ποιμήν.; — And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one fold, and one shepherd.
John 10:17: ^CA duhþe atta mik frijoþ, unte ik lagja saiwala meina, ei aftra nimau þo.; — διὰ τοῦτό με ὁ πατὴρ ἀγαπᾷ ὅτι ἐγὼ τίθημι τὴν ψυχήν μου, ἵνα πάλιν λάβω αὐτήν.; — Therefore doth my Father love me, because I lay down my life, that I might take it again.
John 10:18: ^CA ni hvashun nimiþ þo af <mis, akei ik lagja þo af> mis silbin; waldufni haba aflagjan þo, jah waldufni haba aftra niman þo. þo anabusn nam at attin meinamma.; — οὐδεὶς αἴρει αὐτὴν ἀπ' ἐμοῦ, ἀλλ' ἐγὼ τίθημι αὐτὴν ἀπ' ἐμαυτοῦ. ἐξουσίαν ἔχω θεῖναι αὐτήν, καὶ ἐξουσίαν ἔχω πάλιν λαβεῖν αὐτήν: ταύτην τὴν ἐντολὴν ἔλαβον παρὰ τοῦ πατρός μου.; — No man taketh it from me, but I lay it down of myself. I have power to lay it down, and I have power to take it again. This commandment have I received of my Father.
John 10:19: ^CA þanuh missaqiss aftra warþ miþ Iudaium in þize waurde.; — σχίσμα πάλιν ἐγένετο ἐν τοῖς ἰουδαίοις διὰ τοὺς λόγους τούτους.; — There was a division therefore again among the Jews for these sayings.
John 10:20: ^CA qeþunuh managai ize: unhulþon habaiþ jah dwalmoþ; hva þamma hauseiþ?; — ἔλεγον δὲ πολλοὶ ἐξ αὐτῶν, δαιμόνιον ἔχει καὶ μαίνεται: τί αὐτοῦ ἀκούετε;; — And many of them said, He hath a devil, and is mad; why hear ye him?
John 10:21: ^CA sumaih qeþun: þo waurda ni sind unhulþon habandins; ibai mag unhulþo blindaim augona uslukan?; — ἄλλοι ἔλεγον, ταῦτα τὰ ῥήματα οὐκ ἔστιν δαιμονιζομένου: μὴ δαιμόνιον δύναται τυφλῶν ὀφθαλμοὺς ἀνοῖξαι;; — Others said, These are not the words of him that hath a devil. Can a devil open the eyes of the blind?
John 10:22: ^CA warþ þan in niujiþa in Iairusaulwmai, jah wintrus was.; — ἐγένετο τότε τὰ ἐγκαίνια ἐν τοῖς ἱεροσολύμοις: χειμὼν ἦν,; — And it was at Jerusalem the feast of the dedication, and it was winter.
John 10:23: ^CA jah hvarboda Iesus in alh in ubizwai Saulaumonis.; — καὶ περιεπάτει ὁ ἰησοῦς ἐν τῷ ἱερῷ ἐν τῇ στοᾷ τοῦ σολομῶνος.; — And Jesus walked in the temple in Solomon's porch.
John 10:24: ^CA þanuh birun nun ina Iudaieis jah qeþun du imma: und hva saiwala unsara hahis? jabai þu sijais Xristus, qiþ unsis andaugiba.; — ἐκύκλωσαν οὖν αὐτὸν οἱ ἰουδαῖοι καὶ ἔλεγον αὐτῷ, ἕως πότε τὴν ψυχὴν ἡμῶν αἴρεις; εἰ σὺ εἶ ὁ χριστός, εἰπὲ ἡμῖν παρρησίᾳ.; — Then came the Jews round about him, and said unto him, How long dost thou make us to doubt? If thou be the Christ, tell us plainly.
John 10:25: ^CA andhof <im> Iesus: qaþ izwis, jah ni galaubeiþ; waurstwa þoei ik tauja in namin attins meinis, þo weitwodjand bi mik;; — ἀπεκρίθη αὐτοῖς ὁ ἰησοῦς, εἶπον ὑμῖν καὶ οὐ πιστεύετε: τὰ ἔργα ἃ ἐγὼ ποιῶ ἐν τῷ ὀνόματι τοῦ πατρός μου ταῦτα μαρτυρεῖ περὶ ἐμοῦ:; — Jesus answered them, I told you, and ye believed not: the works that I do in my Father's name, they bear witness of me.
John 10:26: ^CA akei jus ni galaubeiþ, unte ni sijuþ lambe meinaize, swaswe qaþ izwis.; — ἀλλὰ ὑμεῖς οὐ πιστεύετε, ὅτι οὐκ ἐστὲ ἐκ τῶν προβάτων τῶν ἐμῶν.; — But ye believe not, because ye are not of my sheep, as I said unto you.
John 10:27: ^CA lamba meina stibnai meinai hausjand, jah ik kan n þo, jah laistjand mik.; — τὰ πρόβατα τὰ ἐμὰ τῆς φωνῆς μου ἀκούουσιν, κἀγὼ γινώσκω αὐτά, καὶ ἀκολουθοῦσίν μοι,; — My sheep hear my voice, and I know them, and they follow me:
John 10:28: ^CA jah ik libain aiweinon giba im, jah ni fraqistnand aiw; jah ni frawilwiþ hvashun þo us handau meinai.; — κἀγὼ δίδωμι αὐτοῖς ζωὴν αἰώνιον, καὶ οὐ μὴ ἀπόλωνται εἰς τὸν αἰῶνα, καὶ οὐχ ἁρπάσει τις αὐτὰ ἐκ τῆς χειρός μου.; — And I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand.
John 10:29: ^CA atta meins þatei fragaf mis, maizo allaim ist, jah ni aiw ainshun mag frawilwan þo us handau attins meinis.; — ὁ πατήρ μου ὃ δέδωκέν μοι πάντων μεῖζόν ἐστιν, καὶ οὐδεὶς δύναται ἁρπάζειν ἐκ τῆς χειρὸς τοῦ πατρός.; — My Father, which gave them me, is greater than all; and no man is able to pluck them out of my Father's hand.
John 10:30: ^CA ik jah atta meins ain siju.; — ἐγὼ καὶ ὁ πατὴρ ἕν ἐσμεν.; — I and my Father are one.
John 10:31: ^CA nemun aftra stainans þai Iudaieis, ei waurpeina ana ina.; — ἐβάστασαν πάλιν λίθους οἱ ἰουδαῖοι ἵνα λιθάσωσιν αὐτόν.; — Then the Jews took up stones again to stone him.
John 10:32: ^CA andhof im Iesus: managa goda waurstwa ataugida izwis us attin meinamma, in hvarjis þize waurstwe staineiþ mik?; — ἀπεκρίθη αὐτοῖς ὁ ἰησοῦς, πολλὰ ἔργα καλὰ ἔδειξα ὑμῖν ἐκ τοῦ πατρός: διὰ ποῖον αὐτῶν ἔργον ἐμὲ λιθάζετε;; — Jesus answered them, Many good works have I shewed you from my Father; for which of those works do ye stone me?
John 10:33: ^CA andhofun imma þai Iudaieis: in godis waurstwis ni stainjam þuk, ak in wajamereins, jah þatei þu man na wisands taujis þuk silban du guda.; — ἀπεκρίθησαν αὐτῷ οἱ ἰουδαῖοι, περὶ καλοῦ ἔργου οὐ λιθάζομέν σε ἀλλὰ περὶ βλασφημίας, καὶ ὅτι σὺ ἄνθρωπος ὢν ποιεῖς σεαυτὸν θεόν.; — The Jews answered him, saying, For a good work we stone thee not; but for blasphemy; and because that thou, being a man, makest thyself God.
John 10:34: ^CA andhof im Iesus: niu ist gameliþ in witoda izwaramma: ik qaþ, guda sijuþ?; — ἀπεκρίθη αὐτοῖς [ὁ] ἰησοῦς, οὐκ ἔστιν γεγραμμένον ἐν τῷ νόμῳ ὑμῶν ὅτι ἐγὼ εἶπα, θεοί ἐστε;; — Jesus answered them, Is it not written in your law, I said, Ye are gods?
John 10:35: ^CA jabai jainans qaþ guda, du þaimei waurd gudis warþ, jah ni maht ist gatairan þata gamelido;; — εἰ ἐκείνους εἶπεν θεοὺς πρὸς οὓς ὁ λόγος τοῦ θεοῦ ἐγένετο, καὶ οὐ δύναται λυθῆναι ἡ γραφή,; — If he called them gods, unto whom the word of God came, and the scripture cannot be broken;
John 10:36: ^CA þanei atta gaweihaida jah insandida in þana fairhvu, jus qiþiþ þatei wajamerjau, unte qaþ: sunus gudis im?; — ὃν ὁ πατὴρ ἡγίασεν καὶ ἀπέστειλεν εἰς τὸν κόσμον ὑμεῖς λέγετε ὅτι βλασφημεῖς, ὅτι εἶπον, υἱὸς τοῦ θεοῦ εἰμι;; — Say ye of him, whom the Father hath sanctified, and sent into the world, Thou blasphemest; because I said, I am the Son of God?
John 10:37: ^CA niba taujau waurstwa attins meinis, ni galaubeiþ mis;; — εἰ οὐ ποιῶ τὰ ἔργα τοῦ πατρός μου, μὴ πιστεύετέ μοι:; — If I do not the works of my Father, believe me not.
John 10:38: ^CA iþ jabai taujau, niba mis galaubjaiþ, þaim waurstwam galaubjaiþ, ei ufkun naiþ jah galaubjaiþ þatei in mis atta jah ik in imma.; — εἰ δὲ ποιῶ, κἂν ἐμοὶ μὴ πιστεύητε, τοῖς ἔργοις πιστεύετε, ἵνα γνῶτε καὶ γινώσκητε ὅτι ἐν ἐμοὶ ὁ πατὴρ κἀγὼ ἐν τῷ πατρί.; — But if I do, though ye believe not me, believe the works: that ye may know, and believe, that the Father is in me, and I in him.
John 10:39: ^CA sokidedun ina aftra gafahan, jah usiddja us handum ize.; — ἐζήτουν [οὖν] αὐτὸν πάλιν πιάσαι: καὶ ἐξῆλθεν ἐκ τῆς χειρὸς αὐτῶν.; — Therefore they sought again to take him: but he escaped out of their hand,
John 10:40: ^CA jah galaiþ aftra ufar Iaurdanu in þana stad þarei was Iohan nes frumist daupjands, jah salida jainar.; — καὶ ἀπῆλθεν πάλιν πέραν τοῦ ἰορδάνου εἰς τὸν τόπον ὅπου ἦν ἰωάννης τὸ πρῶτον βαπτίζων, καὶ ἔμεινεν ἐκεῖ.; — And went away again beyond Jordan into the place where John at first baptized; and there he abode.
John 10:41: ^CA jah managai qemun at imma jah qeþun þatei Iohan nes gatawida taikne ni ainohun; iþ allata þatei qaþ Iohan nes bi þana, sunja was.; — καὶ πολλοὶ ἦλθον πρὸς αὐτὸν καὶ ἔλεγον ὅτι ἰωάννης μὲν σημεῖον ἐποίησεν οὐδέν, πάντα δὲ ὅσα εἶπεν ἰωάννης περὶ τούτου ἀληθῆ ἦν.; — And many resorted unto him, and said, John did no miracle: but all things that John spake of this man were true.
John 10:42: ^CA jah galaubidedun managai du imma jainar.; — καὶ πολλοὶ ἐπίστευσαν εἰς αὐτὸν ἐκεῖ.; — And many believed on him there.
John 11:1: ^CA Wasuh þan sums siuks, Lazarus af Beþanias, us haimai Marjins jah Marþins, swistrs izos.; — ἦν δέ τις ἀσθενῶν, λάζαρος ἀπὸ βηθανίας, ἐκ τῆς κώμης μαρίας καὶ μάρθας τῆς ἀδελφῆς αὐτῆς.; — Now a certain man was sick, named Lazarus, of Bethany, the town of Mary and her sister Martha.
John 11:2: ^CA wasuh þan Marja, soei salboda fraujan balsana jah biswarb fotuns is skufta seinamma, þizozei broþar Lazarus siuks was.; — ἦν δὲ μαριὰμ ἡ ἀλείψασα τὸν κύριον μύρῳ καὶ ἐκμάξασα τοὺς πόδας αὐτοῦ ταῖς θριξὶν αὐτῆς, ἧς ὁ ἀδελφὸς λάζαρος ἠσθένει.; — (It was that Mary which anointed the Lord with ointment, and wiped his feet with her hair, whose brother Lazarus was sick.)
John 11:3: ^CA insandidedun þan þos swistrjus is du imma qiþandeins: frauja, sai, þanei frijos siuks ist.; — ἀπέστειλαν οὖν αἱ ἀδελφαὶ πρὸς αὐτὸν λέγουσαι, κύριε, ἴδε ὃν φιλεῖς ἀσθενεῖ.; — Therefore his sisters sent unto him, saying, Lord, behold, he whom thou lovest is sick.
John 11:4: ^CA iþ is gahausjands qaþ: so siukei nist du dauþau, ak in hauheinais gudis, ei hauhjaidau sunus gudis þairh þata.; — ἀκούσας δὲ ὁ ἰησοῦς εἶπεν, αὕτη ἡ ἀσθένεια οὐκ ἔστιν πρὸς θάνατον ἀλλ' ὑπὲρ τῆς δόξης τοῦ θεοῦ, ἵνα δοξασθῇ ὁ υἱὸς τοῦ θεοῦ δι' αὐτῆς.; — When Jesus heard that, he said, This sickness is not unto death, but for the glory of God, that the Son of God might be glorified thereby.
John 11:5: ^CA frijoduh þan Iesus Marþan jah swistar izos jah Lazaru.; — ἠγάπα δὲ ὁ ἰησοῦς τὴν μάρθαν καὶ τὴν ἀδελφὴν αὐτῆς καὶ τὸν λάζαρον.; — Now Jesus loved Martha, and her sister, and Lazarus.
John 11:6: ^CA swe hausida þatei siuks was, þanuh þan salida in þammei was stada twans dagans.; — ὡς οὖν ἤκουσεν ὅτι ἀσθενεῖ, τότε μὲν ἔμεινεν ἐν ᾧ ἦν τόπῳ δύο ἡμέρας:; — When he had heard therefore that he was sick, he abode two days still in the same place where he was.
John 11:7: ^CA þaþroh þan afar þata qaþ du siponjam: gaggam in Iudaian aftra.; — ἔπειτα μετὰ τοῦτο λέγει τοῖς μαθηταῖς, ἄγωμεν εἰς τὴν ἰουδαίαν πάλιν.; — Then after that saith he to his disciples, Let us go into Judaea again.
John 11:8: ^CA qeþun du imma þai siponjos: rabbei, nu sokidedun þuk afwairpan stainam Iudaieis, jah aftra gaggis jaind?; — λέγουσιν αὐτῷ οἱ μαθηταί, ῥαββί, νῦν ἐζήτουν σε λιθάσαι οἱ ἰουδαῖοι, καὶ πάλιν ὑπάγεις ἐκεῖ;; — His disciples say unto him, Master, the Jews of late sought to stone thee; and goest thou thither again?
John 11:9: ^CA andhof Iesus: niu twalif sind hveilos dagis? jabai hvas gaggiþ in dag, ni gastiggqiþ, unte liuhaþ þis fairhvaus gasaihviþ;; — ἀπεκρίθη ἰησοῦς, οὐχὶ δώδεκα ὧραί εἰσιν τῆς ἡμέρας; ἐάν τις περιπατῇ ἐν τῇ ἡμέρᾳ, οὐ προσκόπτει, ὅτι τὸ φῶς τοῦ κόσμου τούτου βλέπει:; — Jesus answered, Are there not twelve hours in the day? If any man walk in the day, he stumbleth not, because he seeth the light of this world.
John 11:10: ^CA aþþan jabai hvas gaggiþ in naht, gastiggqiþ, unte liuhad nist in imma.; — ἐὰν δέ τις περιπατῇ ἐν τῇ νυκτί, προσκόπτει, ὅτι τὸ φῶς οὐκ ἔστιν ἐν αὐτῷ.; — But if a man walk in the night, he stumbleth, because there is no light in him.
John 11:11: ^CA þo qaþ jah afar þata qiþiþ du im: Lazarus, frijonds unsar, gasaizlep; akei gaggam, ei uswakjau ina.; — ταῦτα εἶπεν, καὶ μετὰ τοῦτο λέγει αὐτοῖς, λάζαρος ὁ φίλος ἡμῶν κεκοίμηται, ἀλλὰ πορεύομαι ἵνα ἐξυπνίσω αὐτόν.; — These things said he: and after that he saith unto them, Our friend Lazarus sleepeth; but I go, that I may awake him out of sleep.
John 11:12: ^CA þanuh qeþun þai siponjos is: frauja, jabai slepiþ, hails wairþiþ.; — εἶπαν οὖν οἱ μαθηταὶ αὐτῷ, κύριε, εἰ κεκοίμηται σωθήσεται.; — Then said his disciples, Lord, if he sleep, he shall do well.
John 11:13: ^CA qaþuh þan Iesus bi dauþu is; iþ jainai hugidedun þatei is bi slep qeþi.; — εἰρήκει δὲ ὁ ἰησοῦς περὶ τοῦ θανάτου αὐτοῦ. ἐκεῖνοι δὲ ἔδοξαν ὅτι περὶ τῆς κοιμήσεως τοῦ ὕπνου λέγει.; — Howbeit Jesus spake of his death: but they thought that he had spoken of taking of rest in sleep.
John 11:14: ^CA þanuh þan qaþ du im Iesus swikunþaba: Lazarus gaswalt,; — τότε οὖν εἶπεν αὐτοῖς ὁ ἰησοῦς παρρησίᾳ, λάζαρος ἀπέθανεν,; — Then said Jesus unto them plainly, Lazarus is dead.
John 11:15: ^CA jah fagino in izwara, ei galaubjaiþ, unte ni was jainar; akei gaggam du imma.; — καὶ χαίρω δι' ὑμᾶς, ἵνα πιστεύσητε, ὅτι οὐκ ἤμην ἐκεῖ: ἀλλὰ ἄγωμεν πρὸς αὐτόν.; — And I am glad for your sakes that I was not there, to the intent ye may believe; nevertheless let us go unto him.
John 11:16: ^CA þanuh qaþ Þomas saei haitada Didimus þaim gahlaibam seinaim: gaggam jah weis, ei gaswiltaima miþ imma.; — εἶπεν οὖν θωμᾶς ὁ λεγόμενος δίδυμος τοῖς συμμαθηταῖς, ἄγωμεν καὶ ἡμεῖς ἵνα ἀποθάνωμεν μετ' αὐτοῦ.; — Then said Thomas, which is called Didymus, unto his fellowdisciples, Let us also go, that we may die with him.
John 11:17: ^CA qimands þan Iesus bigat ina juþan fidwor dagans habandan in hlaiwa.; — ἐλθὼν οὖν ὁ ἰησοῦς εὗρεν αὐτὸν τέσσαρας ἤδη ἡμέρας ἔχοντα ἐν τῷ μνημείῳ.; — Then when Jesus came, he found that he had lain in the grave four days already.
John 11:18: ^CA wasuh þan Beþania nehva Iairusaulwmi[a]m, swaswe ana spaurdim fimftaihunim.; — ἦν δὲ ἡ βηθανία ἐγγὺς τῶν ἱεροσολύμων ὡς ἀπὸ σταδίων δεκαπέντε.; — Now Bethany was nigh unto Jerusalem, about fifteen furlongs off:
John 11:19: ^CA jah managai Iudaie gaqemun bi Marþan jah Marjan, ei gaþrafstidedeina ijos bi þana broþar izo.; — πολλοὶ δὲ ἐκ τῶν ἰουδαίων ἐληλύθεισαν πρὸς τὴν μάρθαν καὶ μαριὰμ ἵνα παραμυθήσωνται αὐτὰς περὶ τοῦ ἀδελφοῦ.; — And many of the Jews came to Martha and Mary, to comfort them concerning their brother.
John 11:20: ^CA iþ Marþa, sunsei hausida þatei Iesus qimiþ, wiþraïddja ina; iþ Marja in garda sat.; — ἡ οὖν μάρθα ὡς ἤκουσεν ὅτι ἰησοῦς ἔρχεται ὑπήντησεν αὐτῷ: μαριὰμ δὲ ἐν τῷ οἴκῳ ἐκαθέζετο.; — Then Martha, as soon as she heard that Jesus was coming, went and met him: but Mary sat still in the house.
John 11:21: ^CA þanuh qaþ Marþa du Iesua: frauja, iþ weseis her, ni þau gadauþnodedi broþar meins.; — εἶπεν οὖν ἡ μάρθα πρὸς τὸν ἰησοῦν, κύριε, εἰ ἦς ὧδε οὐκ ἂν ἀπέθανεν ὁ ἀδελφός μου:; — Then said Martha unto Jesus, Lord, if thou hadst been here, my brother had not died.
John 11:22: ^CA akei jah nu wait, ei þishvah þei bidjis guþ, gibiþ þus guþ.; — [ἀλλὰ] καὶ νῦν οἶδα ὅτι ὅσα ἂν αἰτήσῃ τὸν θεὸν δώσει σοι ὁ θεός.; — But I know, that even now, whatsoever thou wilt ask of God, God will give it thee.
John 11:23: ^CA qaþ izai Iesus: usstandiþ broþar þeins.; — λέγει αὐτῇ ὁ ἰησοῦς, ἀναστήσεται ὁ ἀδελφός σου.; — Jesus saith unto her, Thy brother shall rise again.
John 11:24: ^CA qaþ du imma Marþa: wait þatei usstandiþ in usstassai in þamma spedistin daga.; — λέγει αὐτῷ ἡ μάρθα, οἶδα ὅτι ἀναστήσεται ἐν τῇ ἀναστάσει ἐν τῇ ἐσχάτῃ ἡμέρᾳ.; — Martha saith unto him, I know that he shall rise again in the resurrection at the last day.
John 11:25: ^CA qaþ þan <izai> Iesus: ik im so usstass jah libains; saei galaubeiþ du mis, þauh ga~ba~dauþniþ, libaid;; — εἶπεν αὐτῇ ὁ ἰησοῦς, ἐγώ εἰμι ἡ ἀνάστασις καὶ ἡ ζωή: ὁ πιστεύων εἰς ἐμὲ κἂν ἀποθάνῃ ζήσεται,; — Jesus said unto her, I am the resurrection, and the life: he that believeth in me, though he were dead, yet shall he live:
John 11:26: ^CA jah hvazuh saei libaiþ jah galaubeiþ du mis, ni gadauþniþ aiw. galaubeis þata?; — καὶ πᾶς ὁ ζῶν καὶ πιστεύων εἰς ἐμὲ οὐ μὴ ἀποθάνῃ εἰς τὸν αἰῶνα: πιστεύεις τοῦτο;; — And whosoever liveth and believeth in me shall never die. Believest thou this?
John 11:27: ^CA qaþ imma: jai, frauja, ik galaubida þatei þu is Xristus, sunus gudis, sa in þana fairhvu qimanda.; — λέγει αὐτῷ, ναί, κύριε: ἐγὼ πεπίστευκα ὅτι σὺ εἶ ὁ χριστὸς ὁ υἱὸς τοῦ θεοῦ ὁ εἰς τὸν κόσμον ἐρχόμενος.; — She saith unto him, Yea, Lord: I believe that thou art the Christ, the Son of God, which should come into the world.
John 11:28: ^CA jah þata qiþandei galaiþ jah wopida Marjan, swistar seina, þiubjo qiþandei: laisareis qam jah haitiþ þuk.; — καὶ τοῦτο εἰποῦσα ἀπῆλθεν καὶ ἐφώνησεν μαριὰμ τὴν ἀδελφὴν αὐτῆς λάθρᾳ εἰποῦσα, ὁ διδάσκαλος πάρεστιν καὶ φωνεῖ σε.; — And when she had so said, she went her way, and called Mary her sister secretly, saying, The Master is come, and calleth for thee.
John 11:29: ^CA iþ jaina, sunsei hausida, urrais sprauto jah iddja du imma.; — ἐκείνη δὲ ὡς ἤκουσεν ἠγέρθη ταχὺ καὶ ἤρχετο πρὸς αὐτόν:; — As soon as she heard that, she arose quickly, and came unto him.
John 11:30: ^CA niþ~þan nauhþanuh qam Iesus in weihsa, ak was nauhþanuh in þamma stada þarei gamotida imma Marþa.; — οὔπω δὲ ἐληλύθει ὁ ἰησοῦς εἰς τὴν κώμην, ἀλλ' ἦν ἔτι ἐν τῷ τόπῳ ὅπου ὑπήντησεν αὐτῷ ἡ μάρθα.; — Now Jesus was not yet come into the town, but was in that place where Martha met him.
John 11:31: ^CA Iudaieis þan þai wisandans miþ izai in garda þrafstjandans ija, gasaihvandans Marjan þatei sprauto usstoþ jah usiddja, iddjedunuh afar izai qiþandans þatei gaggiþ du hlaiwa, ei greitai jainar.; — οἱ οὖν ἰουδαῖοι οἱ ὄντες μετ' αὐτῆς ἐν τῇ οἰκίᾳ καὶ παραμυθούμενοι αὐτήν, ἰδόντες τὴν μαριὰμ ὅτι ταχέως ἀνέστη καὶ ἐξῆλθεν, ἠκολούθησαν αὐτῇ, δόξαντες ὅτι ὑπάγει εἰς τὸ μνημεῖον ἵνα κλαύσῃ ἐκεῖ.; — The Jews then which were with her in the house, and comforted her, when they saw Mary, that she rose up hastily and went out, followed her, saying, She goeth unto the grave to weep there.
John 11:32: ^CA iþ Marja, sunsei qam þarei was Iesus, gasaihvandei ina draus imma du fotum qiþandei du imma: frauja, iþ weiseis her, ni þauh gaswulti meins broþar.; — ἡ οὖν μαριὰμ ὡς ἦλθεν ὅπου ἦν ἰησοῦς ἰδοῦσα αὐτὸν ἔπεσεν αὐτοῦ πρὸς τοὺς πόδας, λέγουσα αὐτῷ, κύριε, εἰ ἦς ὧδε οὐκ ἄν μου ἀπέθανεν ὁ ἀδελφός.; — Then when Mary was come where Jesus was, and saw him, she fell down at his feet, saying unto him, Lord, if thou hadst been here, my brother had not died.
John 11:33: ^CA þanuh Iesus, sunsei gasahv ija greitandein jah Iudaiuns þaiei qemun miþ izai gretandans, inrauhtida ahmin jah inwagida sik silban.; — ἰησοῦς οὖν ὡς εἶδεν αὐτὴν κλαίουσαν καὶ τοὺς συνελθόντας αὐτῇ ἰουδαίους κλαίοντας, ἐνεβριμήσατο τῷ πνεύματι καὶ ἐτάραξεν ἑαυτόν,; — When Jesus therefore saw her weeping, and the Jews also weeping which came with her, he groaned in the spirit, and was troubled.
John 11:34: ^CA jah qaþ: hvar lagideduþ ina? qeþun du imma: frauja, hiri jah saihv.; — καὶ εἶπεν, ποῦ τεθείκατε αὐτόν; λέγουσιν αὐτῷ, κύριε, ἔρχου καὶ ἴδε.; — And said, Where have ye laid him? They said unto him, Lord, come and see.
John 11:36: ^CA þaruh qeþun þai Iudaieis: sai, hvaiwa frioda ina.; — ἔλεγον οὖν οἱ ἰουδαῖοι, ἴδε πῶς ἐφίλει αὐτόν.; — Then said the Jews, Behold how he loved him!
John 11:37: ^CA sumai þan ize qeþun: niu mahta sa izei uslauk augona þamma blindin gataujan ei jah sa ni gadauþnodedi?; — τινὲς δὲ ἐξ αὐτῶν εἶπαν, οὐκ ἐδύνατο οὗτος ὁ ἀνοίξας τοὺς ὀφθαλμοὺς τοῦ τυφλοῦ ποιῆσαι ἵνα καὶ οὗτος μὴ ἀποθάνῃ;; — And some of them said, Could not this man, which opened the eyes of the blind, have caused that even this man should not have died?
John 11:38: ^CA þanuh Iesus aftra inrauhtiþs in sis silbin gaggiþ du þamma hlaiwa. wasuh þan hulundi jah staina ufarlagida was ufaro.; — ἰησοῦς οὖν πάλιν ἐμβριμώμενος ἐν ἑαυτῷ ἔρχεται εἰς τὸ μνημεῖον: ἦν δὲ σπήλαιον, καὶ λίθος ἐπέκειτο ἐπ' αὐτῷ.; — Jesus therefore again groaning in himself cometh to the grave. It was a cave, and a stone lay upon it.
John 11:39: ^CA qaþ Iesus: afnimiþ þana stain. qaþ du imma swistar þis dauþins Marþa: frauja, ju fuls ist; fidurdogs auk ist.; — λέγει ὁ ἰησοῦς, ἄρατε τὸν λίθον. λέγει αὐτῷ ἡ ἀδελφὴ τοῦ τετελευτηκότος μάρθα, κύριε, ἤδη ὄζει, τεταρταῖος γάρ ἐστιν.; — Jesus said, Take ye away the stone. Martha, the sister of him that was dead, saith unto him, Lord, by this time he stinketh: for he hath been dead four days.
John 11:40: ^CA qaþ izai Iesus: niu qaþ þus þatei jabai galaubeis, gasaihvis wulþu gudis?; — λέγει αὐτῇ ὁ ἰησοῦς, οὐκ εἶπόν σοι ὅτι ἐὰν πιστεύσῃς ὄψῃ τὴν δόξαν τοῦ θεοῦ;; — Jesus saith unto her, Said I not unto thee, that, if thou wouldest believe, thou shouldest see the glory of God?
John 11:41: ^CA ushofun þan þana stain þarei was. iþ Iesus uzuhhof augona iup jah qaþ: atta, awiliudo þus, unte andhausides mis;; — ἦραν οὖν τὸν λίθον. ὁ δὲ ἰησοῦς ἦρεν τοὺς ὀφθαλμοὺς ἄνω καὶ εἶπεν, πάτερ, εὐχαριστῶ σοι ὅτι ἤκουσάς μου.; — Then they took away the stone from the place where the dead was laid. And Jesus lifted up his eyes, and said, Father, I thank thee that thou hast heard me.
John 11:42: ^CA jah þan ik wissa þatei sinteino mis andhauseis; akei in manageins þizos bistandandeins qaþ, ei galaubjaina þatei þu mik insandides.; — ἐγὼ δὲ ᾔδειν ὅτι πάντοτέ μου ἀκούεις: ἀλλὰ διὰ τὸν ὄχλον τὸν περιεστῶτα εἶπον, ἵνα πιστεύσωσιν ὅτι σύ με ἀπέστειλας.; — And I knew that thou hearest me always: but because of the people which stand by I said it, that they may believe that thou hast sent me.
John 11:43: ^CA jah þata qiþands stibnai mikilai hropida: Lazaru, hiri ut!; — καὶ ταῦτα εἰπὼν φωνῇ μεγάλῃ ἐκραύγασεν, λάζαρε, δεῦρο ἔξω.; — And when he thus had spoken, he cried with a loud voice, Lazarus, come forth.
John 11:44: ^CA jah urran n sa dauþa gabundans handuns jah fotuns faskjam, jah wlits is auralja bibundans. qaþ du im Iesus: andbindiþ ina jah letiþ gaggan.; — ἐξῆλθεν ὁ τεθνηκὼς δεδεμένος τοὺς πόδας καὶ τὰς χεῖρας κειρίαις, καὶ ἡ ὄψις αὐτοῦ σουδαρίῳ περιεδέδετο. λέγει αὐτοῖς ὁ ἰησοῦς, λύσατε αὐτὸν καὶ ἄφετε αὐτὸν ὑπάγειν.; — And he that was dead came forth, bound hand and foot with graveclothes: and his face was bound about with a napkin. Jesus saith unto them, Loose him, and let him go.
John 11:45: ^CA þanuh managai þize Judaiei þai qimandans at Marjin jah saihvandans þatei gatawida, galaubidedun imma.; — πολλοὶ οὖν ἐκ τῶν ἰουδαίων, οἱ ἐλθόντες πρὸς τὴν μαριὰμ καὶ θεασάμενοι ἃ ἐποίησεν, ἐπίστευσαν εἰς αὐτόν:; — Then many of the Jews which came to Mary, and had seen the things which Jesus did, believed on him.
John 11:46: ^CA sumaiþ~þan ize galiþun du Fareisaium jah qeþun du im þatei gatawida Iesus.; — τινὲς δὲ ἐξ αὐτῶν ἀπῆλθον πρὸς τοὺς φαρισαίους καὶ εἶπαν αὐτοῖς ἃ ἐποίησεν ἰησοῦς.; — But some of them went their ways to the Pharisees, and told them what things Jesus had done.
John 11:47: ^CA galesun þan þai auhumistans gudjans jah þai Fareisaieis . . . .; — συνήγαγον οὖν οἱ ἀρχιερεῖς καὶ οἱ φαρισαῖοι συνέδριον, καὶ ἔλεγον, τί ποιοῦμεν, ὅτι οὗτος ὁ ἄνθρωπος πολλὰ ποιεῖ σημεῖα;; — Then gathered the chief priests and the Pharisees a council, and said, What do we? for this man doeth many miracles.
John 12:1: ^CA . . . . in Beþanijin, þarei was Lazarus sa dauþa, þanei urraisida us dauþaim Iesus.; — ὁ οὖν ἰησοῦς πρὸ ἓξ ἡμερῶν τοῦ πάσχα ἦλθεν εἰς βηθανίαν, ὅπου ἦν λάζαρος, ὃν ἤγειρεν ἐκ νεκρῶν ἰησοῦς.; — Then Jesus six days before the passover came to Bethany, where Lazarus was, which had been dead, whom he raised from the dead.
John 12:2: ^CA þaruh gawaurhtedun imma nahtamat jainar, jah Marþa andbahtida; iþ Lazarus was sums þize anakumbjandane miþ imma.; — ἐποίησαν οὖν αὐτῷ δεῖπνον ἐκεῖ, καὶ ἡ μάρθα διηκόνει, ὁ δὲ λάζαρος εἷς ἦν ἐκ τῶν ἀνακειμένων σὺν αὐτῷ.; — There they made him a supper; and Martha served: but Lazarus was one of them that sat at the table with him.
John 12:3: ^CA iþ Marja nam pund balsanis nardaus pistikeinis filugalaubis jah gasalboda fotuns Iesua jah biswarb fotuns is skufta seinamma; iþ sa gards fulls warþ daunais þizos salbonais.; — ἡ οὖν μαριὰμ λαβοῦσα λίτραν μύρου νάρδου πιστικῆς πολυτίμου ἤλειψεν τοὺς πόδας τοῦ ἰησοῦ καὶ ἐξέμαξεν ταῖς θριξὶν αὐτῆς τοὺς πόδας αὐτοῦ: ἡ δὲ οἰκία ἐπληρώθη ἐκ τῆς ὀσμῆς τοῦ μύρου.; — Then took Mary a pound of ointment of spikenard, very costly, and anointed the feet of Jesus, and wiped his feet with her hair: and the house was filled with the odour of the ointment.
John 12:4: ^CA qaþ þan ains þize siponje is, Judas Seimonis sa Iskariotes, izei skaftida sik du galewjan ina:; — λέγει δὲ ἰούδας ὁ ἰσκαριώτης εἷς [ἐκ] τῶν μαθητῶν αὐτοῦ, ὁ μέλλων αὐτὸν παραδιδόναι,; — Then saith one of his disciples, Judas Iscariot, Simon's son, which should betray him,
John 12:5: ^CA duhve þata balsan ni frabauht was in ·t· skatte jah fradailiþ wesi þarbam?; — διὰ τί τοῦτο τὸ μύρον οὐκ ἐπράθη τριακοσίων δηναρίων καὶ ἐδόθη πτωχοῖς;; — Why was not this ointment sold for three hundred pence, and given to the poor?
John 12:6: ^CA þatuþ~þan qaþ, ni þeei ina þize þarbane kara wesi, ak unte þiubs was jah arka habaida jah þata in nwaurpano bar.; — εἶπεν δὲ τοῦτο οὐχ ὅτι περὶ τῶν πτωχῶν ἔμελεν αὐτῷ ἀλλ' ὅτι κλέπτης ἦν καὶ τὸ γλωσσόκομον ἔχων τὰ βαλλόμενα ἐβάσταζεν.; — This he said, not that he cared for the poor; but because he was a thief, and had the bag, and bare what was put therein.
John 12:7: ^CA qaþ þan Iesus: let ija; in dag gafilhis meinis fastaida þata.; — εἶπεν οὖν ὁ ἰησοῦς, ἄφες αὐτήν, ἵνα εἰς τὴν ἡμέραν τοῦ ἐνταφιασμοῦ μου τηρήσῃ αὐτό:; — Then said Jesus, Let her alone: against the day of my burying hath she kept this.
John 12:8: ^CA iþ þans unledans sinteino habaiþ miþ izwis, iþ mik ni sinteino habaiþ.; — τοὺς πτωχοὺς γὰρ πάντοτε ἔχετε μεθ' ἑαυτῶν, ἐμὲ δὲ οὐ πάντοτε ἔχετε.; — For the poor always ye have with you; but me ye have not always.
John 12:9: ^CA fanþ þan manageins filu Iudaie þatei Iesus jainar ist, jah qemun, ni in Iesuis ainis, ak ei jah Lazaru sehveina, þanei urraisida us dauþaim.; — ἔγνω οὖν [ὁ] ὄχλος πολὺς ἐκ τῶν ἰουδαίων ὅτι ἐκεῖ ἐστιν, καὶ ἦλθον οὐ διὰ τὸν ἰησοῦν μόνον ἀλλ' ἵνα καὶ τὸν λάζαρον ἴδωσιν ὃν ἤγειρεν ἐκ νεκρῶν.; — Much people of the Jews therefore knew that he was there: and they came not for Jesus' sake only, but that they might see Lazarus also, whom he had raised from the dead.
John 12:10: ^CA munaidedunuþ~þan auk þai auhumistans gudjans, ei jah Lazarau usqemeina,; — ἐβουλεύσαντο δὲ οἱ ἀρχιερεῖς ἵνα καὶ τὸν λάζαρον ἀποκτείνωσιν,; — But the chief priests consulted that they might put Lazarus also to death;
John 12:11: ^CA unte managai in þis garun nun Iudaiei jah galaubidedun Iesua.; — ὅτι πολλοὶ δι' αὐτὸν ὑπῆγον τῶν ἰουδαίων καὶ ἐπίστευον εἰς τὸν ἰησοῦν.; — Because that by reason of him many of the Jews went away, and believed on Jesus.
John 12:12: ^CA iftumin daga manageins filu sei qam at dulþai, gahausjandans þatei qimiþ Iesus in Iairausaulwmai,; — τῇ ἐπαύριον ὁ ὄχλος πολὺς ὁ ἐλθὼν εἰς τὴν ἑορτήν, ἀκούσαντες ὅτι ἔρχεται ὁ ἰησοῦς εἰς ἱεροσόλυμα,; — On the next day much people that were come to the feast, when they heard that Jesus was coming to Jerusalem,
John 12:13: ^CA nemun astans peikabagme jah urrun nun wiþragamotjan imma jah hropidedun: osan na, þiuþida sa qimanda in namin fraujins, þiudans Israelis.; — ἔλαβον τὰ βαΐα τῶν φοινίκων καὶ ἐξῆλθον εἰς ὑπάντησιν αὐτῷ, καὶ ἐκραύγαζον, ὡσαννά: εὐλογημένος ὁ ἐρχόμενος ἐν ὀνόματι κυρίου, [καὶ] ὁ βασιλεὺς τοῦ ἰσραήλ.; — Took branches of palm trees, and went forth to meet him, and cried, Hosanna: Blessed is the King of Israel that cometh in the name of the Lord.
John 12:14: ^CA bigat þan Iesus asilu, <jah> gasat ana ina, swaswe ist gameliþ:; — εὑρὼν δὲ ὁ ἰησοῦς ὀνάριον ἐκάθισεν ἐπ' αὐτό, καθώς ἐστιν γεγραμμένον,; — And Jesus, when he had found a young ass, sat thereon; as it is written,
John 12:15: ^CA ni ogs þus, dauhtar Sion, sai, þiudans þeins qimiþ sitands ana fulin asilaus.; — μὴ φοβοῦ, θυγάτηρ σιών: ἰδοὺ ὁ βασιλεύς σου ἔρχεται, καθήμενος ἐπὶ πῶλον ὄνου.; — Fear not, daughter of Sion: behold, thy King cometh, sitting on an ass's colt.
John 12:16: ^CA þatuþ~þan ni kunþedun siponjos is frumist; ak biþe gasweraiþs was Iesus, þanuh gamundedun þatei þata was du þamma gameliþ, jah þata gatawidedun imma.; — ταῦτα οὐκ ἔγνωσαν αὐτοῦ οἱ μαθηταὶ τὸ πρῶτον, ἀλλ' ὅτε ἐδοξάσθη ἰησοῦς τότε ἐμνήσθησαν ὅτι ταῦτα ἦν ἐπ' αὐτῷ γεγραμμένα καὶ ταῦτα ἐποίησαν αὐτῷ.; — These things understood not his disciples at the first: but when Jesus was glorified, then remembered they that these things were written of him, and that they had done these things unto him.
John 12:17: ^CA weitwodida þan so managei, sei was miþ imma, þan Lazaru wopida us hlaiwa jah urraisida ina us dauþaim.; — ἐμαρτύρει οὖν ὁ ὄχλος ὁ ὢν μετ' αὐτοῦ ὅτε τὸν λάζαρον ἐφώνησεν ἐκ τοῦ μνημείου καὶ ἤγειρεν αὐτὸν ἐκ νεκρῶν.; — The people therefore that was with him when he called Lazarus out of his grave, and raised him from the dead, bare record.
John 12:18: ^CA duþþe iddjedun gamotjan imma managei, unte hausidedun ei gatawidedi þo taikn.; — διὰ τοῦτο [καὶ] ὑπήντησεν αὐτῷ ὁ ὄχλος ὅτι ἤκουσαν τοῦτο αὐτὸν πεποιηκέναι τὸ σημεῖον.; — For this cause the people also met him, for that they heard that he had done this miracle.
John 12:19: ^CA þanuh þai Fareisaieis qeþun du sis misso: saihviþ þatei ni boteiþ waiht; sai, so manaseds afar imma galaiþ.; — οἱ οὖν φαρισαῖοι εἶπαν πρὸς ἑαυτούς, θεωρεῖτε ὅτι οὐκ ὠφελεῖτε οὐδέν: ἴδε ὁ κόσμος ὀπίσω αὐτοῦ ἀπῆλθεν.; — The Pharisees therefore said among themselves, Perceive ye how ye prevail nothing? behold, the world is gone after him.
John 12:20: ^CA wesunuþ~þan sumai þiudo þize urrin nandane, ei inwiteina in þizai dulþai.; — ἦσαν δὲ ἕλληνές τινες ἐκ τῶν ἀναβαινόντων ἵνα προσκυνήσωσιν ἐν τῇ ἑορτῇ:; — And there were certain Greeks among them that came up to worship at the feast:
John 12:21: ^CA þai atiddjedun du Filippau, þamma fram Beþsaeida Galeilaie, jah bedun ina qiþandans: frauja, wileima Iesu gasaihvan.; — οὗτοι οὖν προσῆλθον φιλίππῳ τῷ ἀπὸ βηθσαϊδὰ τῆς γαλιλαίας, καὶ ἠρώτων αὐτὸν λέγοντες, κύριε, θέλομεν τὸν ἰησοῦν ἰδεῖν.; — The same came therefore to Philip, which was of Bethsaida of Galilee, and desired him, saying, Sir, we would see Jesus.
John 12:22: ^CA gaggiþ Filippus jah qiþiþ du Andraiin, jah aftra Andraias jah Filippus qeþun du Iesua.; — ἔρχεται ὁ φίλιππος καὶ λέγει τῷ ἀνδρέᾳ: ἔρχεται ἀνδρέας καὶ φίλιππος καὶ λέγουσιν τῷ ἰησοῦ.; — Philip cometh and telleth Andrew: and again Andrew and Philip tell Jesus.
John 12:23: ^CA iþ Iesus andhof im qiþands: qam hveila ei sweraidau sunus mans.; — ὁ δὲ ἰησοῦς ἀποκρίνεται αὐτοῖς λέγων, ἐλήλυθεν ἡ ὥρα ἵνα δοξασθῇ ὁ υἱὸς τοῦ ἀνθρώπου.; — And Jesus answered them, saying, The hour is come, that the Son of man should be glorified.
John 12:24: ^CA amen amen qiþa izwis: nibai kaurno hvaiteis gadriusando in airþa gaswiltiþ, silbo ainata aflifniþ: iþ jabai gaswiltiþ, manag akran bairiþ.; — ἀμὴν ἀμὴν λέγω ὑμῖν, ἐὰν μὴ ὁ κόκκος τοῦ σίτου πεσὼν εἰς τὴν γῆν ἀποθάνῃ, αὐτὸς μόνος μένει: ἐὰν δὲ ἀποθάνῃ, πολὺν καρπὸν φέρει.; — Verily, verily, I say unto you, Except a corn of wheat fall into the ground and die, it abideth alone: but if it die, it bringeth forth much fruit.
John 12:25: ^CA saei frijoþ saiwala seina, fraqisteiþ izai, jah saei fiaiþ saiwala seina in þamma fairhvau, in libainai aiweinon bairgiþ izai.; — ὁ φιλῶν τὴν ψυχὴν αὐτοῦ ἀπολλύει αὐτήν, καὶ ὁ μισῶν τὴν ψυχὴν αὐτοῦ ἐν τῷ κόσμῳ τούτῳ εἰς ζωὴν αἰώνιον φυλάξει αὐτήν.; — He that loveth his life shall lose it; and he that hateth his life in this world shall keep it unto life eternal.
John 12:26: ^CA jabai mis hvas andbahtjai, mik laistjai: jah þarei im ik, þaruh sa andbahts meins wisan habaiþ; jah jabai hvas mis andbahtiþ, sweraiþ ina atta.; — ἐὰν ἐμοί τις διακονῇ, ἐμοὶ ἀκολουθείτω, καὶ ὅπου εἰμὶ ἐγὼ ἐκεῖ καὶ ὁ διάκονος ὁ ἐμὸς ἔσται: ἐάν τις ἐμοὶ διακονῇ τιμήσει αὐτὸν ὁ πατήρ.; — If any man serve me, let him follow me; and where I am, there shall also my servant be: if any man serve me, him will my Father honour.
John 12:27: ^CA nu saiwala meina gadrobnoda, jah hva qiþau? atta, nasei mik us þizai hveilai. akei duþþe qam in þizai hveilai.; — νῦν ἡ ψυχή μου τετάρακται. καὶ τί εἴπω; πάτερ, σῶσόν με ἐκ τῆς ὥρας ταύτης; ἀλλὰ διὰ τοῦτο ἦλθον εἰς τὴν ὥραν ταύτην.; — Now is my soul troubled; and what shall I say? Father, save me from this hour: but for this cause came I unto this hour.
John 12:28: ^CA atta, hauhei namo þeinata! qam þan stibna us himina: jah hauhida jah aftra hauhja.; — πάτερ, δόξασόν σου τὸ ὄνομα. ἦλθεν οὖν φωνὴ ἐκ τοῦ οὐρανοῦ, καὶ ἐδόξασα καὶ πάλιν δοξάσω.; — Father, glorify thy name. Then came there a voice from heaven, saying, I have both glorified it, and will glorify it again.
John 12:29: ^CA managei þan sei stoþ gahausjandei, qeþun þeihvon wairþan; sumaih qeþun: aggilus du imma rodida.; — ὁ οὖν ὄχλος ὁ ἑστὼς καὶ ἀκούσας ἔλεγεν βροντὴν γεγονέναι: ἄλλοι ἔλεγον, ἄγγελος αὐτῷ λελάληκεν.; — The people therefore, that stood by, and heard it, said that it thundered: others said, An angel spake to him.
John 12:30: ^CA andhof Iesus jah qaþ: ni in meina so stibna warþ, ak in izwara.; — ἀπεκρίθη ἰησοῦς καὶ εἶπεν, οὐ δι' ἐμὲ ἡ φωνὴ αὕτη γέγονεν ἀλλὰ δι' ὑμᾶς.; — Jesus answered and said, This voice came not because of me, but for your sakes.
John 12:31: ^CA nu staua ist þizai manasedai, nu sa reiks þis fairhvaus uswairpada ut.; — νῦν κρίσις ἐστὶν τοῦ κόσμου τούτου, νῦν ὁ ἄρχων τοῦ κόσμου τούτου ἐκβληθήσεται ἔξω:; — Now is the judgment of this world: now shall the prince of this world be cast out.
John 12:32: ^CA jah ik jabai ushauhjada af airþai, alla atþinsa du mis.; — κἀγὼ ἐὰν ὑψωθῶ ἐκ τῆς γῆς, πάντας ἑλκύσω πρὸς ἐμαυτόν.; — And I, if I be lifted up from the earth, will draw all men unto me.
John 12:33: ^CA þatuþ~þan qaþ bandwjands hvileikamma dauþau skulda gadauþnan.; — τοῦτο δὲ ἔλεγεν σημαίνων ποίῳ θανάτῳ ἤμελλεν ἀποθνῄσκειν.; — This he said, signifying what death he should die.
John 12:34: ^CA andhof imma so managei: weis hausidedum ana witoda þatei Xristus sijai du aiwa; jah hvaiwa þu qiþis þatei skulds ist ushauhjan sa sunus mans? hvas ist sa sunus mans?; — ἀπεκρίθη οὖν αὐτῷ ὁ ὄχλος, ἡμεῖς ἠκούσαμεν ἐκ τοῦ νόμου ὅτι ὁ χριστὸς μένει εἰς τὸν αἰῶνα, καὶ πῶς λέγεις σὺ ὅτι δεῖ ὑψωθῆναι τὸν υἱὸν τοῦ ἀνθρώπου; τίς ἐστιν οὗτος ὁ υἱὸς τοῦ ἀνθρώπου;; — The people answered him, We have heard out of the law that Christ abideth for ever: and how sayest thou, The Son of man must be lifted up? who is this Son of man?
John 12:35: ^CA qaþ þan du im Iesus: nauh leitil mel liuhaþ in izwis ist. gaggiþ þande liuhaþ habaiþ, ei riqiz izwis ni gafahai; jah saei gaggiþ in riqiza, ni wait hvaþ gaggiþ.; — εἶπεν οὖν αὐτοῖς ὁ ἰησοῦς, ἔτι μικρὸν χρόνον τὸ φῶς ἐν ὑμῖν ἐστιν. περιπατεῖτε ὡς τὸ φῶς ἔχετε, ἵνα μὴ σκοτία ὑμᾶς καταλάβῃ: καὶ ὁ περιπατῶν ἐν τῇ σκοτίᾳ οὐκ οἶδεν ποῦ ὑπάγει.; — Then Jesus said unto them, Yet a little while is the light with you. Walk while ye have the light, lest darkness come upon you: for he that walketh in darkness knoweth not whither he goeth.
John 12:36: ^CA þande liuhaþ habaiþ, galaubeiþ du liuhada, ei sunjus liuhadis wairþaiþ. þata rodida Iesus, jah galaiþ jah gafalh sik faura im.; — ὡς τὸ φῶς ἔχετε, πιστεύετε εἰς τὸ φῶς, ἵνα υἱοὶ φωτὸς γένησθε. ταῦτα ἐλάλησεν ἰησοῦς, καὶ ἀπελθὼν ἐκρύβη ἀπ' αὐτῶν.; — While ye have light, believe in the light, that ye may be the children of light. These things spake Jesus, and departed, and did hide himself from them.
John 12:37: ^CA swa filu imma taikne gataujandin in andwairþja ize, ni galaubidedun imma,; — τοσαῦτα δὲ αὐτοῦ σημεῖα πεποιηκότος ἔμπροσθεν αὐτῶν οὐκ ἐπίστευον εἰς αὐτόν,; — But though he had done so many miracles before them, yet they believed not on him:
John 12:38: ^CA ei þata waurd Esaeiins praufetaus usfullnodedi þatei qaþ: frauja, hvas galaubida hauseinai unsarai? jah arms fraujins hvamma andhuliþs warþ?; — ἵνα ὁ λόγος ἠσαΐου τοῦ προφήτου πληρωθῇ ὃν εἶπεν, κύριε, τίς ἐπίστευσεν τῇ ἀκοῇ ἡμῶν; καὶ ὁ βραχίων κυρίου τίνι ἀπεκαλύφθη;; — That the saying of Esaias the prophet might be fulfilled, which he spake, Lord, who hath believed our report? and to whom hath the arm of the Lord been revealed?
John 12:39: ^CA duþþe ni mahtedun galaubjan; unte aftra qaþ Esaeias:; — διὰ τοῦτο οὐκ ἠδύναντο πιστεύειν, ὅτι πάλιν εἶπεν ἠσαΐας,; — Therefore they could not believe, because that Esaias said again,
John 12:40: ^CA gablindida ize augona jah gadaubida ize hairtona, ei ni gaumidedeina augam jah froþeina hairtin jah gawandidedeina jah ganasidedjau ins.; — τετύφλωκεν αὐτῶν τοὺς ὀφθαλμοὺς καὶ ἐπώρωσεν αὐτῶν τὴν καρδίαν, ἵνα μὴ ἴδωσιν τοῖς ὀφθαλμοῖς καὶ νοήσωσιν τῇ καρδίᾳ καὶ στραφῶσιν, καὶ ἰάσομαι αὐτούς.; — He hath blinded their eyes, and hardened their heart; that they should not see with their eyes, nor understand with their heart, and be converted, and I should heal them.
John 12:41: ^CA þata qaþ Esaeias, þan sahv wulþu is jah rodida bi ina.; — ταῦτα εἶπεν ἠσαΐας, ὅτι εἶδεν τὴν δόξαν αὐτοῦ, καὶ ἐλάλησεν περὶ αὐτοῦ.; — These things said Esaias, when he saw his glory, and spake of him.
John 12:42: ^CA þanuh þan sweþauh jah us þaim reikam managai galaubidedun du imma, akei faura Fareisaium ni andhaihaitun, ei us swnagogei ni uswaurpanai waurþeina.; — ὅμως μέντοι καὶ ἐκ τῶν ἀρχόντων πολλοὶ ἐπίστευσαν εἰς αὐτόν, ἀλλὰ διὰ τοὺς φαρισαίους οὐχ ὡμολόγουν ἵνα μὴ ἀποσυνάγωγοι γένωνται:; — Nevertheless among the chief rulers also many believed on him; but because of the Pharisees they did not confess him, lest they should be put out of the synagogue:
John 12:43: ^CA frijodedun auk mais hauhein man niska þau hauhein gudis.; — ἠγάπησαν γὰρ τὴν δόξαν τῶν ἀνθρώπων μᾶλλον ἤπερ τὴν δόξαν τοῦ θεοῦ.; — For they loved the praise of men more than the praise of God.
John 12:44: ^CA iþ Iesus hropida jah qaþ: saei galaubeiþ du mis ni galaubeiþ du mis, ak du þamma sandjandin mik.; — ἰησοῦς δὲ ἔκραξεν καὶ εἶπεν, ὁ πιστεύων εἰς ἐμὲ οὐ πιστεύει εἰς ἐμὲ ἀλλὰ εἰς τὸν πέμψαντά με,; — Jesus cried and said, He that believeth on me, believeth not on me, but on him that sent me.
John 12:45: ^CA jah saei saihviþ mik, saihviþ þana sandjandan mik.; — καὶ ὁ θεωρῶν ἐμὲ θεωρεῖ τὸν πέμψαντά με.; — And he that seeth me seeth him that sent me.
John 12:46: ^CA ik liuhad in þamma fairhvau qam, ei hvazuh saei galaubjai du mis, in riqiza ni wisai.; — ἐγὼ φῶς εἰς τὸν κόσμον ἐλήλυθα, ἵνα πᾶς ὁ πιστεύων εἰς ἐμὲ ἐν τῇ σκοτίᾳ μὴ μείνῃ.; — I am come a light into the world, that whosoever believeth on me should not abide in darkness.
John 12:47: ^CA jah jabai hvas meinaim hausjai waurdam jah galaubjai, ik ni stoja ina; nih þan qam ei stojau manased, ak ei ganasjau manased.; — καὶ ἐάν τίς μου ἀκούσῃ τῶν ῥημάτων καὶ μὴ φυλάξῃ, ἐγὼ οὐ κρίνω αὐτόν, οὐ γὰρ ἦλθον ἵνα κρίνω τὸν κόσμον ἀλλ' ἵνα σώσω τὸν κόσμον.; — And if any man hear my words, and believe not, I judge him not: for I came not to judge the world, but to save the world.
John 12:48: ^CA saei frakan n mis jah ni andnimiþ waurda meina, habaid þana stojandan sik. waurd þatei rodida, þata stojiþ ina in spedistin daga.; — ὁ ἀθετῶν ἐμὲ καὶ μὴ λαμβάνων τὰ ῥήματά μου ἔχει τὸν κρίνοντα αὐτόν: ὁ λόγος ὃν ἐλάλησα ἐκεῖνος κρινεῖ αὐτὸν ἐν τῇ ἐσχάτῃ ἡμέρᾳ:; — He that rejecteth me, and receiveth not my words, hath one that judgeth him: the word that I have spoken, the same shall judge him in the last day.
John 12:49: ^CA unte ik us mis silbin ni rodida, ak saei sandida mik atta, sah mis anabusn atgaf . . . .; — ὅτι ἐγὼ ἐξ ἐμαυτοῦ οὐκ ἐλάλησα, ἀλλ' ὁ πέμψας με πατὴρ αὐτός μοι ἐντολὴν δέδωκεν τί εἴπω καὶ τί λαλήσω.; — For I have not spoken of myself; but the Father which sent me, he gave me a commandment, what I should say, and what I should speak.
John 13:11: ^CA . . . . qaþ: ni allai hrainjai sijuþ.; — ᾔδει γὰρ τὸν παραδιδόντα αὐτόν: διὰ τοῦτο εἶπεν ὅτι οὐχὶ πάντες καθαροί ἐστε.; — For he knew who should betray him; therefore said he, Ye are not all clean.
John 13:12: ^CA Biþeh þan usþwoh fotuns ize jah nam wastjos seinos, anakumbjands aftra qaþ du im: witudu hva gatawida izwis?; — ὅτε οὖν ἔνιψεν τοὺς πόδας αὐτῶν [καὶ] ἔλαβεν τὰ ἱμάτια αὐτοῦ καὶ ἀνέπεσεν πάλιν, εἶπεν αὐτοῖς, γινώσκετε τί πεποίηκα ὑμῖν;; — So after he had washed their feet, and had taken his garments, and was set down again, he said unto them, Know ye what I have done to you?
John 13:14: ^CA jabai nu <ik> usþwoh izwis fotuns, frauja jah laisareis, jah jus skuluþ izwis misso þwahan fotuns.; — εἰ οὖν ἐγὼ ἔνιψα ὑμῶν τοὺς πόδας ὁ κύριος καὶ ὁ διδάσκαλος, καὶ ὑμεῖς ὀφείλετε ἀλλήλων νίπτειν τοὺς πόδας:; — If I then, your Lord and Master, have washed your feet; ye also ought to wash one another's feet.
John 13:16: ^CA amen amen qiþa izwis: nist skalks maiza fraujin seinamma, nih apaustaulus maiza þamma sandjandin sik.; — ἀμὴν ἀμὴν λέγω ὑμῖν, οὐκ ἔστιν δοῦλος μείζων τοῦ κυρίου αὐτοῦ οὐδὲ ἀπόστολος μείζων τοῦ πέμψαντος αὐτόν.; — Verily, verily, I say unto you, The servant is not greater than his lord; neither he that is sent greater than he that sent him.
John 13:17: ^CA þande þata wituþ, audagai sijuþ, jabai taujiþ þata.; — εἰ ταῦτα οἴδατε, μακάριοί ἐστε ἐὰν ποιῆτε αὐτά.; — If ye know these things, happy are ye if ye do them.
John 13:18: ^CA ni bi allans izwis qiþa. ik wait hvarjans gawalida; ak ei usfulliþ waurþi þata gamelido: saei matida miþ mis hlaib, ushof ana mik fairzna seina.; — οὐ περὶ πάντων ὑμῶν λέγω: ἐγὼ οἶδα τίνας ἐξελεξάμην: ἀλλ' ἵνα ἡ γραφὴ πληρωθῇ, ὁ τρώγων μου τὸν ἄρτον ἐπῆρεν ἐπ' ἐμὲ τὴν πτέρναν αὐτοῦ.; — I speak not of you all: I know whom I have chosen: but that the scripture may be fulfilled, He that eateth bread with me hath lifted up his heel against me.
John 13:20: ^CA amen amen qiþa izwis: saei andnimiþ þana þanei ik insandja, mik andnimiþ; iþ saei mik andnimiþ, andnimiþ þana sandjandan mik.; — ἀμὴν ἀμὴν λέγω ὑμῖν, ὁ λαμβάνων ἄν τινα πέμψω ἐμὲ λαμβάνει, ὁ δὲ ἐμὲ λαμβάνων λαμβάνει τὸν πέμψαντά με.; — Verily, verily, I say unto you, He that receiveth whomsoever I send receiveth me; and he that receiveth me receiveth him that sent me.
John 13:21: ^CA þata qiþands Iesus indrobnoda ahmin jah weitwodida jah qaþ: amen amen, qiþa izwis þatei ains izwara galeweiþ mik.; — ταῦτα εἰπὼν [ὁ] ἰησοῦς ἐταράχθη τῷ πνεύματι καὶ ἐμαρτύρησεν καὶ εἶπεν, ἀμὴν ἀμὴν λέγω ὑμῖν ὅτι εἷς ἐξ ὑμῶν παραδώσει με.; — When Jesus had thus said, he was troubled in spirit, and testified, and said, Verily, verily, I say unto you, that one of you shall betray me.
John 13:22: ^CA þanuh sehvun du sis misso þai siponjos, þagkjandans bi hvarjana qeþi.; — ἔβλεπον εἰς ἀλλήλους οἱ μαθηταὶ ἀπορούμενοι περὶ τίνος λέγει.; — Then the disciples looked one on another, doubting of whom he spake.
John 13:23: ^CA wasuh þan anakumbjands ains þize siponje is in barma Iesuis, þanei frijoda Iesus.; — ἦν ἀνακείμενος εἷς ἐκ τῶν μαθητῶν αὐτοῦ ἐν τῷ κόλπῳ τοῦ ἰησοῦ, ὃν ἠγάπα ὁ ἰησοῦς:; — Now there was leaning on Jesus' bosom one of his disciples, whom Jesus loved.
John 13:24: ^CA bandwiduh þan þamma Seimon Paitrus du fraihnan hvas wesi, bi þanei qaþ.; — νεύει οὖν τούτῳ σίμων πέτρος πυθέσθαι τίς ἂν εἴη περὶ οὗ λέγει.; — Simon Peter therefore beckoned to him, that he should ask who it should be of whom he spake.
John 13:25: ^CA anakumbida þan jains swa ana barma Iesuis qaþuh imma: frauja, hvas ist?; — ἀναπεσὼν οὖν ἐκεῖνος οὕτως ἐπὶ τὸ στῆθος τοῦ ἰησοῦ λέγει αὐτῷ, κύριε, τίς ἐστιν;; — He then lying on Jesus' breast saith unto him, Lord, who is it?
John 13:26: ^CA andhof Iesus: sa ist þammei ik ufdaupjands þana hlaif giba. jah ufdaupjands þana hlaif gaf Iudin Seimonis, Skariotau.; — ἀποκρίνεται [ὁ] ἰησοῦς, ἐκεῖνός ἐστιν ᾧ ἐγὼ βάψω τὸ ψωμίον καὶ δώσω αὐτῷ. βάψας οὖν τὸ ψωμίον [λαμβάνει καὶ] δίδωσιν ἰούδᾳ σίμωνος ἰσκαριώτου.; — Jesus answered, He it is, to whom I shall give a sop, when I have dipped it. And when he had dipped the sop, he gave it to Judas Iscariot, the son of Simon.
John 13:27: ^CA jah afar þamma hlaiba þan galaiþ in jainana Satana. qaþ þan du imma Iesus: þatei taujis, tawei sprauto.; — καὶ μετὰ τὸ ψωμίον τότε εἰσῆλθεν εἰς ἐκεῖνον ὁ σατανᾶς. λέγει οὖν αὐτῷ ὁ ἰησοῦς, ὃ ποιεῖς ποίησον τάχιον.; — And after the sop Satan entered into him. Then said Jesus unto him, That thou doest, do quickly.
John 13:28: ^CA þatuh þan ainshun ni wissa þize anakumbjandane, duhve qaþ imma.; — τοῦτο [δὲ] οὐδεὶς ἔγνω τῶν ἀνακειμένων πρὸς τί εἶπεν αὐτῷ:; — Now no man at the table knew for what intent he spake this unto him.
John 13:29: ^CA sumai mundedun, ei unte arka habaida Iudas, þatei qeþi imma Iesus: bugei þizei þaurbeima du dulþai, aiþþau þaim unledam ei hva gibau.; — τινὲς γὰρ ἐδόκουν, ἐπεὶ τὸ γλωσσόκομον εἶχεν ἰούδας, ὅτι λέγει αὐτῷ [ὁ] ἰησοῦς, ἀγόρασον ὧν χρείαν ἔχομεν εἰς τὴν ἑορτήν, ἢ τοῖς πτωχοῖς ἵνα τι δῷ.; — For some of them thought, because Judas had the bag, that Jesus had said unto him, Buy those things that we have need of against the feast; or, that he should give something to the poor.
John 13:30: ^CA biþe andnam þana hlaib jains, suns galaiþ ut. wasuh þan nahts, þan galaiþ ut.; — λαβὼν οὖν τὸ ψωμίον ἐκεῖνος ἐξῆλθεν εὐθύς: ἦν δὲ νύξ.; — He then having received the sop went immediately out: and it was night.
John 13:31: ^CA qaþ þan Iesus: nu gasweraids warþ sunus mans, jah guþ hauhiþs ist in imma.; — ὅτε οὖν ἐξῆλθεν λέγει ἰησοῦς, νῦν ἐδοξάσθη ὁ υἱὸς τοῦ ἀνθρώπου, καὶ ὁ θεὸς ἐδοξάσθη ἐν αὐτῷ:; — Therefore, when he was gone out, Jesus said, Now is the Son of man glorified, and God is glorified in him.
John 13:32: ^CA jabai nu guþ hauhiþs ist in imma, jah guþ hauheiþ ina in sis jah suns hauhida ina.; — [εἰ ὁ θεὸς ἐδοξάσθη ἐν αὐτῷ] καὶ ὁ θεὸς δοξάσει αὐτὸν ἐν αὐτῷ, καὶ εὐθὺς δοξάσει αὐτόν.; — If God be glorified in him, God shall also glorify him in himself, and shall straightway glorify him.
John 13:33: ^CA barnilona, nauh leitil mel miþ izwis im. sokeiþ mik, jah swaswe qaþ du Iudaium, ei þadei ik gagga, jus ni maguþ qiman, jah izwis qiþa nu.; — τεκνία, ἔτι μικρὸν μεθ' ὑμῶν εἰμι: ζητήσετέ με, καὶ καθὼς εἶπον τοῖς ἰουδαίοις ὅτι ὅπου ἐγὼ ὑπάγω ὑμεῖς οὐ δύνασθε ἐλθεῖν, καὶ ὑμῖν λέγω ἄρτι.; — Little children, yet a little while I am with you. Ye shall seek me: and as I said unto the Jews, Whither I go, ye cannot come; so now I say to you.
John 13:34: ^CA anabusn niuja giba izwis, ei frijoþ izwis misso swe ik frijoda izwis, þei jah jus frijoþ misso izwis.; — ἐντολὴν καινὴν δίδωμι ὑμῖν, ἵνα ἀγαπᾶτε ἀλλήλους: καθὼς ἠγάπησα ὑμᾶς ἵνα καὶ ὑμεῖς ἀγαπᾶτε ἀλλήλους.; — A new commandment I give unto you, That ye love one another; as I have loved you, that ye also love one another.
John 13:35: ^CA bi þamma ufkun nand allai, þei meinai siponjos sijuþ, jabai friaþwa habaid miþ izwis misso.; — ἐν τούτῳ γνώσονται πάντες ὅτι ἐμοὶ μαθηταί ἐστε, ἐὰν ἀγάπην ἔχητε ἐν ἀλλήλοις.; — By this shall all men know that ye are my disciples, if ye have love one to another.
John 13:36: ^CA þanuh qaþ du imma Seimon Paitrus: frauja, hvad gaggis? andhafjands Iesus qaþ: þadei ik gagga, ni magt mik nu laistjan; iþ biþe laisteis.; — λέγει αὐτῷ σίμων πέτρος, κύριε, ποῦ ὑπάγεις; ἀπεκρίθη [αὐτῷ] ἰησοῦς, ὅπου ὑπάγω οὐ δύνασαί μοι νῦν ἀκολουθῆσαι, ἀκολουθήσεις δὲ ὕστερον.; — Simon Peter said unto him, Lord, whither goest thou? Jesus answered him, Whither I go, thou canst not follow me now; but thou shalt follow me afterwards.
John 13:37: ^CA þaruh Paitrus qaþ du imma: frauja, duhve ni mag þuk laistjan nu? saiwala meina faur þuk lagja.; — λέγει αὐτῷ ὁ πέτρος, κύριε, διὰ τί οὐ δύναμαί σοι ἀκολουθῆσαι ἄρτι; τὴν ψυχήν μου ὑπὲρ σοῦ θήσω.; — Peter said unto him, Lord, why cannot I follow thee now? I will lay down my life for thy sake.
John 13:38: ^CA andhof Iesus: saiwala þeina faur mik lagjis? amen amen qiþa þus, þei hana ni hrukeiþ, unte þu mik afaikis kun nan þrim sinþam.; — ἀποκρίνεται ἰησοῦς, τὴν ψυχήν σου ὑπὲρ ἐμοῦ θήσεις; ἀμὴν ἀμὴν λέγω σοι, οὐ μὴ ἀλέκτωρ φωνήσῃ ἕως οὗ ἀρνήσῃ με τρίς.; — Jesus answered him, Wilt thou lay down thy life for my sake? Verily, verily, I say unto thee, The cock shall not crow, till thou hast denied me thrice.
John 14:1: ^CA Ni indrobnai izwar hairto; galaubeiþ du guda jah du mis galaubeiþ.; — μὴ ταρασσέσθω ὑμῶν ἡ καρδία: πιστεύετε εἰς τὸν θεόν, καὶ εἰς ἐμὲ πιστεύετε.; — Let not your heart be troubled: ye believe in God, believe also in me.
John 14:2: ^CA in garda attins meinis saliþwos managos sind; aþþan niba weseina, aiþþau qeþjau du izwis: gagga manwjan stad izwis.; — ἐν τῇ οἰκίᾳ τοῦ πατρός μου μοναὶ πολλαί εἰσιν: εἰ δὲ μή, εἶπον ἂν ὑμῖν ὅτι πορεύομαι ἑτοιμάσαι τόπον ὑμῖν;; — In my Father's house are many mansions: if it were not so, I would have told you. I go to prepare a place for you.
John 14:3: ^CA jah þan jabai gagga, manwja izwis stad, aftra qima jah franima izwis du mis silbin, ei þarei im ik, þaruh sijuþ jah jus.; — καὶ ἐὰν πορευθῶ καὶ ἑτοιμάσω τόπον ὑμῖν, πάλιν ἔρχομαι καὶ παραλήμψομαι ὑμᾶς πρὸς ἐμαυτόν, ἵνα ὅπου εἰμὶ ἐγὼ καὶ ὑμεῖς ἦτε.; — And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also.
John 14:4: ^CA jah þadei ik gagga kun nuþ jah þana wig kun nuþ.; — καὶ ὅπου [ἐγὼ] ὑπάγω οἴδατε τὴν ὁδόν.; — And whither I go ye know, and the way ye know.
John 14:5: ^CA þaruh qaþ imma Þomas: frauja, ni witum hvaþ gaggis, jah hvaiwa magum þana wig kun nan?; — λέγει αὐτῷ θωμᾶς, κύριε, οὐκ οἴδαμεν ποῦ ὑπάγεις: πῶς δυνάμεθα τὴν ὁδὸν εἰδέναι;; — Thomas saith unto him, Lord, we know not whither thou goest; and how can we know the way?
John 14:6: ^CA qaþ imma Iesus: ik im sa wigs jah sunja jah libains. ainshun ni qimiþ at attin, niba þairh mik.; — λέγει αὐτῷ [ὁ] ἰησοῦς, ἐγώ εἰμι ἡ ὁδὸς καὶ ἡ ἀλήθεια καὶ ἡ ζωή: οὐδεὶς ἔρχεται πρὸς τὸν πατέρα εἰ μὴ δι' ἐμοῦ.; — Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me.
John 14:7: ^CA iþ kunþedeiþ mik, aiþþau kunþedeiþ jah attan meinana; jah þan fram himma kun nuþ ina jah gasaihviþ ina.; — εἰ ἐγνώκατέ με, καὶ τὸν πατέρα μου γνώσεσθε: καὶ ἀπ' ἄρτι γινώσκετε αὐτὸν καὶ ἑωράκατε αὐτόν.; — If ye had known me, ye should have known my Father also: and from henceforth ye know him, and have seen him.
John 14:8: ^CA iþ Filippus qaþuh du imma: frauja, augei unsis þana attan; þatuh ganah unsis.; — λέγει αὐτῷ φίλιππος, κύριε, δεῖξον ἡμῖν τὸν πατέρα, καὶ ἀρκεῖ ἡμῖν.; — Philip saith unto him, Lord, shew us the Father, and it sufficeth us.
John 14:9: ^CA þaruh qaþ imma Iesus: swalaud melis miþ izwis was, jah ni ufkunþes mik, Filippu? saei gasahv mik, gasahv attan, jah hvaiwa þu qiþis: augei unsis þana attan?; — λέγει αὐτῷ ὁ ἰησοῦς, τοσούτῳ χρόνῳ μεθ' ὑμῶν εἰμι καὶ οὐκ ἔγνωκάς με, φίλιππε; ὁ ἑωρακὼς ἐμὲ ἑώρακεν τὸν πατέρα: πῶς σὺ λέγεις, δεῖξον ἡμῖν τὸν πατέρα;; — Jesus saith unto him, Have I been so long time with you, and yet hast thou not known me, Philip? he that hath seen me hath seen the Father; and how sayest thou then, Shew us the Father?
John 14:10: ^CA niu galaubeis þatei ik in attin jah atta in mis ist? þo waurda þoei ik rodja izwis, af mis silbin ni rodja, ak atta saei in mis ist, sa taujiþ þo waurstwa.; — οὐ πιστεύεις ὅτι ἐγὼ ἐν τῷ πατρὶ καὶ ὁ πατὴρ ἐν ἐμοί ἐστιν; τὰ ῥήματα ἃ ἐγὼ λέγω ὑμῖν ἀπ' ἐμαυτοῦ οὐ λαλῶ: ὁ δὲ πατὴρ ἐν ἐμοὶ μένων ποιεῖ τὰ ἔργα αὐτοῦ.; — Believest thou not that I am in the Father, and the Father in me? the words that I speak unto you I speak not of myself: but the Father that dwelleth in me, he doeth the works.
John 14:11: ^CA Galaubeiþ mis þatei ik in attin jah atta in mis; iþ jabai <ni>, in þize waurstwe [ni] galaubeiþ mis.; — πιστεύετέ μοι ὅτι ἐγὼ ἐν τῷ πατρὶ καὶ ὁ πατὴρ ἐν ἐμοί: εἰ δὲ μή, διὰ τὰ ἔργα αὐτὰ πιστεύετε.; — Believe me that I am in the Father, and the Father in me: or else believe me for the very works' sake.
John 14:12: ^CA amen amen qiþa izwis, saei galaubeid mis: þo waurstwa þoei ik tauja, jah is taujiþ jah maizona þaim taujiþ; unte ik du attin gagga.; — ἀμὴν ἀμὴν λέγω ὑμῖν, ὁ πιστεύων εἰς ἐμὲ τὰ ἔργα ἃ ἐγὼ ποιῶ κἀκεῖνος ποιήσει, καὶ μείζονα τούτων ποιήσει, ὅτι ἐγὼ πρὸς τὸν πατέρα πορεύομαι:; — Verily, verily, I say unto you, He that believeth on me, the works that I do shall he do also; and greater works than these shall he do; because I go unto my Father.
John 14:13: ^CA jah þatei hva bidjiþ in namin meinamma, þata tauja, ei hauhjaidau atta in sunau.; — καὶ ὅ τι ἂν αἰτήσητε ἐν τῷ ὀνόματί μου τοῦτο ποιήσω, ἵνα δοξασθῇ ὁ πατὴρ ἐν τῷ υἱῷ:; — And whatsoever ye shall ask in my name, that will I do, that the Father may be glorified in the Son.
John 14:14: ^CA jabai hvis bidjiþ mik in namin meinamma, ik tauja.; — ἐάν τι αἰτήσητέ με ἐν τῷ ὀνόματί μου ἐγὼ ποιήσω.; — If ye shall ask any thing in my name, I will do it.
John 14:15: ^CA jabai mik frijoþ, anabusnins meinos fastaid.; — ἐὰν ἀγαπᾶτέ με, τὰς ἐντολὰς τὰς ἐμὰς τηρήσετε:; — If ye love me, keep my commandments.
John 14:16: ^CA jah ik bidja attan, jah anþarana parakletu gibiþ izwis, ei sijai miþ izwis du aiwa,; — κἀγὼ ἐρωτήσω τὸν πατέρα καὶ ἄλλον παράκλητον δώσει ὑμῖν ἵνα μεθ' ὑμῶν εἰς τὸν αἰῶνα ᾖ,; — And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever;
John 14:17: ^CA ahma sunjos, þanei so manaseiþs ni mag niman, unte ni saihviþ ina, nih kan n ina; iþ jus kun nuþ ina, unte is miþ izwis wisiþ jah in izwis ist.; — τὸ πνεῦμα τῆς ἀληθείας, ὃ ὁ κόσμος οὐ δύναται λαβεῖν, ὅτι οὐ θεωρεῖ αὐτὸ οὐδὲ γινώσκει: ὑμεῖς γινώσκετε αὐτό, ὅτι παρ' ὑμῖν μένει καὶ ἐν ὑμῖν ἔσται.; — Even the Spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and shall be in you.
John 14:18: ^CA ni leta izwis widuwairnans; qima at izwis.; — οὐκ ἀφήσω ὑμᾶς ὀρφανούς, ἔρχομαι πρὸς ὑμᾶς.; — I will not leave you comfortless: I will come to you.
John 14:19: ^CA nauh leitil, jah so manaseiþs mik ni þanaseiþs saihviþ; iþ jus saihviþ mik, þatei ik liba, jah jus libaiþ.; — ἔτι μικρὸν καὶ ὁ κόσμος με οὐκέτι θεωρεῖ, ὑμεῖς δὲ θεωρεῖτέ με, ὅτι ἐγὼ ζῶ καὶ ὑμεῖς ζήσετε.; — Yet a little while, and the world seeth me no more; but ye see me: because I live, ye shall live also.
John 14:20: ^CA in jainamma daga ufkun naiþ jus þatei ik in attin meinamma jah jus in mis jah ik in izwis.; — ἐν ἐκείνῃ τῇ ἡμέρᾳ γνώσεσθε ὑμεῖς ὅτι ἐγὼ ἐν τῷ πατρί μου καὶ ὑμεῖς ἐν ἐμοὶ κἀγὼ ἐν ὑμῖν.; — At that day ye shall know that I am in my Father, and ye in me, and I in you.
John 14:21: ^CA Saei habaid anabusnins meinos jah fastaiþ þos, sa ist saei frijoþ mik: jah þan saei frijoþ mik, frijoda fram attin meinamma, jah ik frijo ina jah gabairhtja imma mik silban.; — ὁ ἔχων τὰς ἐντολάς μου καὶ τηρῶν αὐτὰς ἐκεῖνός ἐστιν ὁ ἀγαπῶν με: ὁ δὲ ἀγαπῶν με ἀγαπηθήσεται ὑπὸ τοῦ πατρός μου, κἀγὼ ἀγαπήσω αὐτὸν καὶ ἐμφανίσω αὐτῷ ἐμαυτόν.; — He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself to him.
John 14:22: ^CA þaruh qaþ imma Iudas, ni sa Iskarjotes: frauja, hva warþ, ei unsis munais gabairhtjan þuk silban, iþ þizai manasedai ni?; — λέγει αὐτῷ ἰούδας, οὐχ ὁ ἰσκαριώτης, κύριε, [καὶ] τί γέγονεν ὅτι ἡμῖν μέλλεις ἐμφανίζειν σεαυτὸν καὶ οὐχὶ τῷ κόσμῳ;; — Judas saith unto him, not Iscariot, Lord, how is it that thou wilt manifest thyself unto us, and not unto the world?
John 14:23: ^CA andhof Iesus jah qaþ du imma: jabai hvas mik frijoþ, [jah] waurd mein fastaiþ, jah atta meins frijoþ ina, jah du imma galeiþos jah saliþwos at imma gataujos.; — ἀπεκρίθη ἰησοῦς καὶ εἶπεν αὐτῷ, ἐάν τις ἀγαπᾷ με τὸν λόγον μου τηρήσει, καὶ ὁ πατήρ μου ἀγαπήσει αὐτόν, καὶ πρὸς αὐτὸν ἐλευσόμεθα καὶ μονὴν παρ' αὐτῷ ποιησόμεθα.; — Jesus answered and said unto him, If a man love me, he will keep my words: and my Father will love him, and we will come unto him, and make our abode with him.
John 14:24: ^CA iþ saei ni frioþ mik, þo waurda meina ni fastaiþ; jah þata waurd þatei hauseiþ nist mein, ak þis sandjandins mik attins.; — ὁ μὴ ἀγαπῶν με τοὺς λόγους μου οὐ τηρεῖ: καὶ ὁ λόγος ὃν ἀκούετε οὐκ ἔστιν ἐμὸς ἀλλὰ τοῦ πέμψαντός με πατρός.; — He that loveth me not keepeth not my sayings: and the word which ye hear is not mine, but the Father's which sent me.
John 14:25: ^CA þata rodida izwis at izwis wisands.; — ταῦτα λελάληκα ὑμῖν παρ' ὑμῖν μένων:; — These things have I spoken unto you, being yet present with you.
John 14:26: ^CA aþþan sa parakletus, ahma sa weiha, þanei sandeiþ atta in namin meinamma, sa izwis laiseiþ allata jah gamaudeiþ izwis allis þatei qaþ du izwis.; — ὁ δὲ παράκλητος, τὸ πνεῦμα τὸ ἅγιον ὃ πέμψει ὁ πατὴρ ἐν τῷ ὀνόματί μου, ἐκεῖνος ὑμᾶς διδάξει πάντα καὶ ὑπομνήσει ὑμᾶς πάντα ἃ εἶπον ὑμῖν [ἐγώ].; — But the Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you.
John 14:27: ^CA gawairþi bileiþa izwis, gawairþi mein giba izwis; ni swaswe so manaseþs gibiþ, ik giba izwis. ni indrobnaina izwara hairtona nih faurhtjaina.; — εἰρήνην ἀφίημι ὑμῖν, εἰρήνην τὴν ἐμὴν δίδωμι ὑμῖν: οὐ καθὼς ὁ κόσμος δίδωσιν ἐγὼ δίδωμι ὑμῖν. μὴ ταρασσέσθω ὑμῶν ἡ καρδία μηδὲ δειλιάτω.; — Peace I leave with you, my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be afraid.
John 14:28: ^CA Hausideduþ ei ik qaþ izwis: galeiþa jah qima at izwis; jabai frijodedeiþ mik, aiþþau jus faginodedeiþ ei ik gagga du attin: unte atta meins maiza mis ist.; — ἠκούσατε ὅτι ἐγὼ εἶπον ὑμῖν, ὑπάγω καὶ ἔρχομαι πρὸς ὑμᾶς. εἰ ἠγαπᾶτέ με ἐχάρητε ἄν, ὅτι πορεύομαι πρὸς τὸν πατέρα, ὅτι ὁ πατὴρ μείζων μού ἐστιν.; — Ye have heard how I said unto you, I go away, and come again unto you. If ye loved me, ye would rejoice, because I said, I go unto the Father: for my Father is greater than I.
John 14:29: ^CA jah nu qaþ izwis, faurþizei waurþi, ei biþe wairþai, galaubjaiþ.; — καὶ νῦν εἴρηκα ὑμῖν πρὶν γενέσθαι, ἵνα ὅταν γένηται πιστεύσητε.; — And now I have told you before it come to pass, that, when it is come to pass, ye might believe.
John 14:30: ^CA þanaseiþs filu ni maþlja miþ izwis; qimiþ saei þizai manasedai reikinoþ, jah in mis ni bigitiþ waiht.; — οὐκέτι πολλὰ λαλήσω μεθ' ὑμῶν, ἔρχεται γὰρ ὁ τοῦ κόσμου ἄρχων: καὶ ἐν ἐμοὶ οὐκ ἔχει οὐδέν,; — Hereafter I will not talk much with you: for the prince of this world cometh, and hath nothing in me.
John 14:31: ^CA ak ei ufkun nai so manaseþs þatei ik frijoda attan meinana, jah swaswe anabaud mis atta, swa tauja. urreisiþ, gaggam þaþro.; — ἀλλ' ἵνα γνῷ ὁ κόσμος ὅτι ἀγαπῶ τὸν πατέρα, καὶ καθὼς ἐνετείλατο μοι ὁ πατήρ, οὕτως ποιῶ. ἐγείρεσθε, ἄγωμεν ἐντεῦθεν.; — But that the world may know that I love the Father; and as the Father gave me commandment, even so I do. Arise, let us go hence.
John 15:1: ^CA Ik im weinatriu þata sunjeino, jah atta meins waurstwja ist.; — ἐγώ εἰμι ἡ ἄμπελος ἡ ἀληθινή, καὶ ὁ πατήρ μου ὁ γεωργός ἐστιν.; — I am the true vine, and my Father is the husbandman.
John 15:2: ^CA all taine in mis unbairandane akran goþ, usnimiþ ita: jah all akran bairandane, gahraineiþ ita, ei managizo akran bairaina.; — πᾶν κλῆμα ἐν ἐμοὶ μὴ φέρον καρπόν, αἴρει αὐτό, καὶ πᾶν τὸ καρπὸν φέρον καθαίρει αὐτὸ ἵνα καρπὸν πλείονα φέρῃ.; — Every branch in me that beareth not fruit he taketh away: and every branch that beareth fruit, he purgeth it, that it may bring forth more fruit.
John 15:3: ^CA ju jus hrainjai sijuþ in þis waurdis þatei rodida du izwis.; — ἤδη ὑμεῖς καθαροί ἐστε διὰ τὸν λόγον ὃν λελάληκα ὑμῖν:; — Now ye are clean through the word which I have spoken unto you.
John 15:4: ^CA wisaiþ in mis jah ik in izwis. swe sa weinatains ni mag akran bairan af sis silbin, niba ist ana weinatriwa, swah nih jus, niba in mis sijuþ.; — μείνατε ἐν ἐμοί, κἀγὼ ἐν ὑμῖν. καθὼς τὸ κλῆμα οὐ δύναται καρπὸν φέρειν ἀφ' ἑαυτοῦ ἐὰν μὴ μένῃ ἐν τῇ ἀμπέλῳ, οὕτως οὐδὲ ὑμεῖς ἐὰν μὴ ἐν ἐμοὶ μένητε.; — Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me.
John 15:5: ^CA ik im þata weinatriu, iþ jus weinatainos; saei wisiþ in mis jah ik in imma, swa bairiþ akran manag, þatei inuh mik ni maguþ taujan ni waiht.; — ἐγώ εἰμι ἡ ἄμπελος, ὑμεῖς τὰ κλήματα. ὁ μένων ἐν ἐμοὶ κἀγὼ ἐν αὐτῷ οὗτος φέρει καρπὸν πολύν, ὅτι χωρὶς ἐμοῦ οὐ δύνασθε ποιεῖν οὐδέν.; — I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing.
John 15:6: ^CA niba saei wisiþ in mis, uswairpada ut swe weinatains, jah gaþaursniþ jah galisada, jah in fon galagjand jah inbran njada.; — ἐὰν μή τις μένῃ ἐν ἐμοί, ἐβλήθη ἔξω ὡς τὸ κλῆμα καὶ ἐξηράνθη, καὶ συνάγουσιν αὐτὰ καὶ εἰς τὸ πῦρ βάλλουσιν καὶ καίεται.; — If a man abide not in me, he is cast forth as a branch, and is withered; and men gather them, and cast them into the fire, and they are burned.
John 15:7: ^CA aþþan jabai sijuþ in mis, jah waurda meina in izwis sind, þatahvah þei wileiþ bidjiþ, jah wairþiþ izwis.; — ἐὰν μείνητε ἐν ἐμοὶ καὶ τὰ ῥήματά μου ἐν ὑμῖν μείνῃ, ὃ ἐὰν θέλητε αἰτήσασθε καὶ γενήσεται ὑμῖν.; — If ye abide in me, and my words abide in you, ye shall ask what ye will, and it shall be done unto you.
John 15:8: ^CA in þamma hauhiþs ist atta meins, ei akran manag bairaiþ jah wairþaiþ meinai siponjos.; — ἐν τούτῳ ἐδοξάσθη ὁ πατήρ μου, ἵνα καρπὸν πολὺν φέρητε καὶ γένησθε ἐμοὶ μαθηταί.; — Herein is my Father glorified, that ye bear much fruit; so shall ye be my disciples.
John 15:9: ^CA swaswe frijoda mik atta, swah ik frijoda izwis; wisaiþ in friaþwai meinai.; — καθὼς ἠγάπησέν με ὁ πατήρ, κἀγὼ ὑμᾶς ἠγάπησα: μείνατε ἐν τῇ ἀγάπῃ τῇ ἐμῇ.; — As the Father hath loved me, so have I loved you: continue ye in my love.
John 15:10: ^CA jabai anabusnins meinos fastaid, sijuþ in friaþwai meinai, swaswe ik anabusnins attins meinis fastaida, jah wisa in friaþwai is.; — ἐὰν τὰς ἐντολάς μου τηρήσητε, μενεῖτε ἐν τῇ ἀγάπῃ μου, καθὼς ἐγὼ τὰς ἐντολὰς τοῦ πατρός μου τετήρηκα καὶ μένω αὐτοῦ ἐν τῇ ἀγάπῃ.; — If ye keep my commandments, ye shall abide in my love; even as I have kept my Father's commandments, and abide in his love.
John 15:11: ^CA þata rodida izwis, ei faheþs meina in izwis sijai, jah faheds izwara usfulljaidau.; — ταῦτα λελάληκα ὑμῖν ἵνα ἡ χαρὰ ἡ ἐμὴ ἐν ὑμῖν ᾖ καὶ ἡ χαρὰ ὑμῶν πληρωθῇ.; — These things have I spoken unto you, that my joy might remain in you, and that your joy might be full.
John 15:12: ^CA þata ist anabusns meina, ei frijoþ izwis misso, swaswe ik frijoda izwis.; — αὕτη ἐστὶν ἡ ἐντολὴ ἡ ἐμή, ἵνα ἀγαπᾶτε ἀλλήλους καθὼς ἠγάπησα ὑμᾶς:; — This is my commandment, That ye love one another, as I have loved you.
John 15:13: ^CA maizein þizai friaþwa[i] man na ni habaiþ, ei hvas saiwala seina lagjiþ faur frijonds seinans.; — μείζονα ταύτης ἀγάπην οὐδεὶς ἔχει, ἵνα τις τὴν ψυχὴν αὐτοῦ θῇ ὑπὲρ τῶν φίλων αὐτοῦ.; — Greater love hath no man than this, that a man lay down his life for his friends.
John 15:14: ^CA jus frijonds meinai sijuþ, jabai taujiþ þatei ik anabiuda izwis.; — ὑμεῖς φίλοι μού ἐστε ἐὰν ποιῆτε ἃ ἐγὼ ἐντέλλομαι ὑμῖν.; — Ye are my friends, if ye do whatsoever I command you.
John 15:15: ^CA þanaseiþs izwis ni qiþa skalkans; unte skalks ni wait hva taujiþ is frauja, iþ ik izwis qaþ frijonds, unte all þatei hausida at attin meinamma, gakan nida izwis.; — οὐκέτι λέγω ὑμᾶς δούλους, ὅτι ὁ δοῦλος οὐκ οἶδεν τί ποιεῖ αὐτοῦ ὁ κύριος: ὑμᾶς δὲ εἴρηκα φίλους, ὅτι πάντα ἃ ἤκουσα παρὰ τοῦ πατρός μου ἐγνώρισα ὑμῖν.; — Henceforth I call you not servants; for the servant knoweth not what his lord doeth: but I have called you friends; for all things that I have heard of my Father I have made known unto you.
John 15:16: ^CA ni jus mik gawalideduþ, ak ik gawalida izwis <jah gasatida izwis> ei jus sniwaiþ jah akran bairaiþ, jah akran izwar du aiwa sijai, ei þatahvah þei bidjaiþ attan in namin meinamma, gibiþ izwis.; — οὐχ ὑμεῖς με ἐξελέξασθε, ἀλλ' ἐγὼ ἐξελεξάμην ὑμᾶς καὶ ἔθηκα ὑμᾶς ἵνα ὑμεῖς ὑπάγητε καὶ καρπὸν φέρητε καὶ ὁ καρπὸς ὑμῶν μένῃ, ἵνα ὅ τι ἂν αἰτήσητε τὸν πατέρα ἐν τῷ ὀνόματί μου δῷ ὑμῖν.; — Ye have not chosen me, but I have chosen you, and ordained you, that ye should go and bring forth fruit, and that your fruit should remain: that whatsoever ye shall ask of the Father in my name, he may give it you.
John 15:17: ^CA þata anabiuda izwis ei frijoþ izwis misso.; — ταῦτα ἐντέλλομαι ὑμῖν, ἵνα ἀγαπᾶτε ἀλλήλους.; — These things I command you, that ye love one another.
John 15:18: ^CA jabai so manaseds izwis fijai, kun neiþ ei mik fruman izwis fijaida.; — εἰ ὁ κόσμος ὑμᾶς μισεῖ, γινώσκετε ὅτι ἐμὲ πρῶτον ὑμῶν μεμίσηκεν.; — If the world hate you, ye know that it hated me before it hated you.
John 15:19: ^CA jabai þis fairhvaus weseiþ, aiþþau so manaseds swesans frijodedi; aþþan unte us þamma fairhvau ni sijuþ, ak ik gawalida izwis us þamma fairhvau, duþþe fijaid izwis so manaseþs.; — εἰ ἐκ τοῦ κόσμου ἦτε, ὁ κόσμος ἂν τὸ ἴδιον ἐφίλει: ὅτι δὲ ἐκ τοῦ κόσμου οὐκ ἐστέ, ἀλλ' ἐγὼ ἐξελεξάμην ὑμᾶς ἐκ τοῦ κόσμου, διὰ τοῦτο μισεῖ ὑμᾶς ὁ κόσμος.; — If ye were of the world, the world would love his own: but because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you.
John 15:20: ^CA gamuneiþ þis waurdis þatei ik qaþ du izwis: nist skalks maiza fraujin seinamma. jabai mik wrekun, jah izwis wrikand; jabai mein waurd fastaidedeina, jah izwar fastaina.; — μνημονεύετε τοῦ λόγου οὗ ἐγὼ εἶπον ὑμῖν, οὐκ ἔστιν δοῦλος μείζων τοῦ κυρίου αὐτοῦ. εἰ ἐμὲ ἐδίωξαν, καὶ ὑμᾶς διώξουσιν: εἰ τὸν λόγον μου ἐτήρησαν, καὶ τὸν ὑμέτερον τηρήσουσιν.; — Remember the word that I said unto you, The servant is not greater than his lord. If they have persecuted me, they will also persecute you; if they have kept my saying, they will keep yours also.
John 15:21: ^CA ak þata allata taujand izwis in namins meinis, unte ni kun nun þana sandjandan mik.; — ἀλλὰ ταῦτα πάντα ποιήσουσιν εἰς ὑμᾶς διὰ τὸ ὄνομά μου, ὅτι οὐκ οἴδασιν τὸν πέμψαντά με.; — But all these things will they do unto you for my name's sake, because they know not him that sent me.
John 15:22: ^CA nih qemjau jah rodidedjau du im, frawaurht ni habaidedeina: iþ nu inilons ni haband bi frawaurht seina.; — εἰ μὴ ἦλθον καὶ ἐλάλησα αὐτοῖς, ἁμαρτίαν οὐκ εἴχοσαν: νῦν δὲ πρόφασιν οὐκ ἔχουσιν περὶ τῆς ἁμαρτίας αὐτῶν.; — If I had not come and spoken unto them, they had not had sin: but now they have no cloak for their sin.
John 15:23: ^CA saei mik fijaiþ, jah attan meinana fijaiþ.; — ὁ ἐμὲ μισῶν καὶ τὸν πατέρα μου μισεῖ.; — He that hateth me hateth my Father also.
John 15:24: ^CA iþ þo waurstwa ni gatawidedjau in im þoei anþar ainshun ni gatawida, frawaurht ni habaidedeina; iþ nu jah gasehvun mik jah fijaidedun jah mik jah attan meinana.; — εἰ τὰ ἔργα μὴ ἐποίησα ἐν αὐτοῖς ἃ οὐδεὶς ἄλλος ἐποίησεν, ἁμαρτίαν οὐκ εἴχοσαν: νῦν δὲ καὶ ἑωράκασιν καὶ μεμισήκασιν καὶ ἐμὲ καὶ τὸν πατέρα μου.; — If I had not done among them the works which none other man did, they had not had sin: but now have they both seen and hated both me and my Father.
John 15:25: ^CA ak ei usfullnodedi waurd þata gamelido in witoda ize: ei fijaidedun mik arwjo.; — ἀλλ' ἵνα πληρωθῇ ὁ λόγος ὁ ἐν τῷ νόμῳ αὐτῶν γεγραμμένος ὅτι ἐμίσησάν με δωρεάν.; — But this cometh to pass, that the word might be fulfilled that is written in their law, They hated me without a cause.
John 15:26: ^CA aþþan þan qimiþ parakletus þanei ik insandja izwis fram attin, ahman sunjos izei fram attin urrin niþ, sa weitwodeiþ bi mik.; — ὅταν ἔλθῃ ὁ παράκλητος ὃν ἐγὼ πέμψω ὑμῖν παρὰ τοῦ πατρός, τὸ πνεῦμα τῆς ἀληθείας ὃ παρὰ τοῦ πατρὸς ἐκπορεύεται, ἐκεῖνος μαρτυρήσει περὶ ἐμοῦ:; — But when the Comforter is come, whom I will send unto you from the Father, even the Spirit of truth, which proceedeth from the Father, he shall testify of me:
John 15:27: ^CA jah þan jus weitwodeiþ, unte fram fruma miþ mis sijuþ.; — καὶ ὑμεῖς δὲ μαρτυρεῖτε, ὅτι ἀπ' ἀρχῆς μετ' ἐμοῦ ἐστε.; — And ye also shall bear witness, because ye have been with me from the beginning.
John 16:1: ^CA Þata rodida izwis, ei ni afmarzjaindau.; — ταῦτα λελάληκα ὑμῖν ἵνα μὴ σκανδαλισθῆτε.; — These things have I spoken unto you, that ye should not be offended.
John 16:2: ^CA us gaqumþim dreiband izwis; akei qimiþ hveila, ei sahvazuh izei usqimiþ izwis, þuggkeiþ hunsla saljan guda.; — ἀποσυναγώγους ποιήσουσιν ὑμᾶς: ἀλλ' ἔρχεται ὥρα ἵνα πᾶς ὁ ἀποκτείνας ὑμᾶς δόξῃ λατρείαν προσφέρειν τῷ θεῷ.; — They shall put you out of the synagogues: yea, the time cometh, that whosoever killeth you will think that he doeth God service.
John 16:3: ^CA jah þata taujand, unte ni ufkunþedun attan nih mik.; — καὶ ταῦτα ποιήσουσιν ὅτι οὐκ ἔγνωσαν τὸν πατέρα οὐδὲ ἐμέ.; — And these things will they do unto you, because they have not known the Father, nor me.
John 16:4: ^CA akei þata rodida izwis, ei biþe qimai so hveila ize, gamuneiþ þize þatei ik qaþ izwis. iþ þata izwis fram fruma ni qaþ, unte miþ izwis was.; — ἀλλὰ ταῦτα λελάληκα ὑμῖν ἵνα ὅταν ἔλθῃ ἡ ὥρα αὐτῶν μνημονεύητε αὐτῶν ὅτι ἐγὼ εἶπον ὑμῖν. ταῦτα δὲ ὑμῖν ἐξ ἀρχῆς οὐκ εἶπον, ὅτι μεθ' ὑμῶν ἤμην.; — But these things have I told you, that when the time shall come, ye may remember that I told you of them. And these things I said not unto you at the beginning, because I was with you.
John 16:5: ^CA Iþ nu gagga du þamma sandjandin mik, jah ainshun us izwis ni fraihniþ mik: hvaþ gaggis?; — νῦν δὲ ὑπάγω πρὸς τὸν πέμψαντά με, καὶ οὐδεὶς ἐξ ὑμῶν ἐρωτᾷ με, ποῦ ὑπάγεις;; — But now I go my way to him that sent me; and none of you asketh me, Whither goest thou?
John 16:6: ^CA akei unte þata rodida izwis, gauriþa gadaubida izwar hairto.; — ἀλλ' ὅτι ταῦτα λελάληκα ὑμῖν ἡ λύπη πεπλήρωκεν ὑμῶν τὴν καρδίαν.; — But because I have said these things unto you, sorrow hath filled your heart.
John 16:7: ^CA akei ik sunja izwis qiþa: batizo ist izwis ei ik galeiþau; unte jabai ik ni galeiþa, parakletus ni qimiþ at izwis; aþþan jabai gagga, sandja ina du izwis.; — ἀλλ' ἐγὼ τὴν ἀλήθειαν λέγω ὑμῖν, συμφέρει ὑμῖν ἵνα ἐγὼ ἀπέλθω. ἐὰν γὰρ μὴ ἀπέλθω, ὁ παράκλητος οὐκ ἐλεύσεται πρὸς ὑμᾶς: ἐὰν δὲ πορευθῶ, πέμψω αὐτὸν πρὸς ὑμᾶς.; — Nevertheless I tell you the truth; It is expedient for you that I go away: for if I go not away, the Comforter will not come unto you; but if I depart, I will send him unto you.
John 16:8: ^CA jah qimands is gasakiþ þo manaseþ bi frawaurht jah bi garaihtiþa jah bi staua;; — καὶ ἐλθὼν ἐκεῖνος ἐλέγξει τὸν κόσμον περὶ ἁμαρτίας καὶ περὶ δικαιοσύνης καὶ περὶ κρίσεως:; — And when he is come, he will reprove the world of sin, and of righteousness, and of judgment:
John 16:9: ^CA bi frawaurht raihtis, [þata] þatei ni galaubjand du mis;; — περὶ ἁμαρτίας μέν, ὅτι οὐ πιστεύουσιν εἰς ἐμέ:; — Of sin, because they believe not on me;
John 16:10: ^CA iþ bi garaihtiþa, þatei du attin meinamma gagga, jah ni þanaseiþs saihviþ mik;; — περὶ δικαιοσύνης δέ, ὅτι πρὸς τὸν πατέρα ὑπάγω καὶ οὐκέτι θεωρεῖτέ με:; — Of righteousness, because I go to my Father, and ye see me no more;
John 16:12: ^CA Nauh ganoh skal qiþan izwis, akei ni maguþ frabairan nu.; — ἔτι πολλὰ ἔχω ὑμῖν λέγειν, ἀλλ' οὐ δύνασθε βαστάζειν ἄρτι:; — I have yet many things to say unto you, but ye cannot bear them now.
John 16:13: ^CA iþ þan qimiþ jains, ahma sunjos, briggiþ izwis in allai sunjai; nih þan rodeiþ af sis silbin ak swa filu swe hauseiþ rodeiþ, jah þata anawairþo gateihiþ izwis.; — ὅταν δὲ ἔλθῃ ἐκεῖνος, τὸ πνεῦμα τῆς ἀληθείας, ὁδηγήσει ὑμᾶς ἐν τῇ ἀληθείᾳ πάσῃ: οὐ γὰρ λαλήσει ἀφ' ἑαυτοῦ, ἀλλ' ὅσα ἀκούσει λαλήσει, καὶ τὰ ἐρχόμενα ἀναγγελεῖ ὑμῖν.; — Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will shew you things to come.
John 16:14: ^CA jains mik hauheiþ, unte us meinamma nimiþ jah gateihiþ izwis.; — ἐκεῖνος ἐμὲ δοξάσει, ὅτι ἐκ τοῦ ἐμοῦ λήμψεται καὶ ἀναγγελεῖ ὑμῖν.; — He shall glorify me: for he shall receive of mine, and shall shew it unto you.
John 16:15: ^CA all þatei aih atta, mein ist; duhþe qaþ þatei us meinamma nimiþ jah gateihiþ izwis.; — πάντα ὅσα ἔχει ὁ πατὴρ ἐμά ἐστιν: διὰ τοῦτο εἶπον ὅτι ἐκ τοῦ ἐμοῦ λαμβάνει καὶ ἀναγγελεῖ ὑμῖν.; — All things that the Father hath are mine: therefore said I, that he shall take of mine, and shall shew it unto you.
John 16:16: ^CA Leitil nauh jah ni saihviþ mik; jah aftra leitil jah gasaihviþ mik, unte ik gagga du attin.; — μικρὸν καὶ οὐκέτι θεωρεῖτέ με, καὶ πάλιν μικρὸν καὶ ὄψεσθέ με.; — A little while, and ye shall not see me: and again, a little while, and ye shall see me, because I go to the Father.
John 16:17: ^CA þaruh qeþun us þaim siponjam <is> du sis misso: hva ist þata þatei qiþiþ unsis: leitil ei ni saihviþ mik, jah aftra leitil jah gasaihviþ mik, jah þatei ik gagga du attin?; — εἶπαν οὖν ἐκ τῶν μαθητῶν αὐτοῦ πρὸς ἀλλήλους, τί ἐστιν τοῦτο ὃ λέγει ἡμῖν, μικρὸν καὶ οὐ θεωρεῖτέ με, καὶ πάλιν μικρὸν καὶ ὄψεσθέ με; καί, ὅτι ὑπάγω πρὸς τὸν πατέρα;; — Then said some of his disciples among themselves, What is this that he saith unto us, A little while, and ye shall not see me: and again, a little while, and ye shall see me: and, Because I go to the Father?
John 16:18: ^CA qeþunuh: þata hva sijai þatei qiþiþ: leitil, ni witum hva qiþiþ.; — ἔλεγον οὖν, τί ἐστιν τοῦτο [ὃ λέγει], τὸ μικρόν; οὐκ οἴδαμεν τί λαλεῖ.; — They said therefore, What is this that he saith, A little while? we cannot tell what he saith.
John 16:19: ^CA iþ Iesus wissuh þatei wildedun ina fraihnan jah qaþ im: bi þata sokeiþ miþ izwis misso þatei qaþ: leitil jah ni saihviþ mik, jah aftra leitil jah gasaihviþ mik.; — ἔγνω [ὁ] ἰησοῦς ὅτι ἤθελον αὐτὸν ἐρωτᾶν, καὶ εἶπεν αὐτοῖς, περὶ τούτου ζητεῖτε μετ' ἀλλήλων ὅτι εἶπον, μικρὸν καὶ οὐ θεωρεῖτέ με, καὶ πάλιν μικρὸν καὶ ὄψεσθέ με;; — Now Jesus knew that they were desirous to ask him, and said unto them, Do ye enquire among yourselves of that I said, A little while, and ye shall not see me: and again, a little while, and ye shall see me?
John 16:20: ^CA amen, amen, qiþa izwis þei greitiþ jah gaunoþ jus, iþ manaseþs faginoþ; jus saurgandans wairþiþ, akei so saurga izwara du fahedai wairþiþ.; — ἀμὴν ἀμὴν λέγω ὑμῖν ὅτι κλαύσετε καὶ θρηνήσετε ὑμεῖς, ὁ δὲ κόσμος χαρήσεται: ὑμεῖς λυπηθήσεσθε, ἀλλ' ἡ λύπη ὑμῶν εἰς χαρὰν γενήσεται.; — Verily, verily, I say unto you, That ye shall weep and lament, but the world shall rejoice: and ye shall be sorrowful, but your sorrow shall be turned into joy.
John 16:21: ^CA qino, þan bairiþ, saurga habaid, unte qam hveila izos; iþ biþe gabauran ist barn, ni þanaseiþs ni gaman þizos aglons faura fahedai, unte gabaurans warþ man na in fairhvau.; — ἡ γυνὴ ὅταν τίκτῃ λύπην ἔχει, ὅτι ἦλθεν ἡ ὥρα αὐτῆς: ὅταν δὲ γεννήσῃ τὸ παιδίον, οὐκέτι μνημονεύει τῆς θλίψεως διὰ τὴν χαρὰν ὅτι ἐγεννήθη ἄνθρωπος εἰς τὸν κόσμον.; — A woman when she is in travail hath sorrow, because her hour is come: but as soon as she is delivered of the child, she remembereth no more the anguish, for joy that a man is born into the world.
John 16:22: ^CA jah þan jus auk nu saurga habaiþ, iþ aftra saihva izwis jah faginoþ izwar hairto, jah þo fahed izwara ni ainshun nimiþ af izwis.; — καὶ ὑμεῖς οὖν νῦν μὲν λύπην ἔχετε: πάλιν δὲ ὄψομαι ὑμᾶς, καὶ χαρήσεται ὑμῶν ἡ καρδία, καὶ τὴν χαρὰν ὑμῶν οὐδεὶς αἴρει ἀφ' ὑμῶν.; — And ye now therefore have sorrow: but I will see you again, and your heart shall rejoice, and your joy no man taketh from you.
John 16:23: ^CA jah in jainamma daga mik ni fraihniþ waihtais. amen amen, qiþa izwis þatei þishvah þei bidjiþ attan in namin meinamma, gibiþ izwis.; — καὶ ἐν ἐκείνῃ τῇ ἡμέρᾳ ἐμὲ οὐκ ἐρωτήσετε οὐδέν. ἀμὴν ἀμὴν λέγω ὑμῖν, ἄν τι αἰτήσητε τὸν πατέρα ἐν τῷ ὀνόματί μου δώσει ὑμῖν.; — And in that day ye shall ask me nothing. Verily, verily, I say unto you, Whatsoever ye shall ask the Father in my name, he will give it you.
John 16:24: ^CA und hita ni beduþ ni waihtais in namin meinamma; bidjaiþ jah nimiþ, ei faheþs izwara sijai usfullida.; — ἕως ἄρτι οὐκ ᾐτήσατε οὐδὲν ἐν τῷ ὀνόματί μου: αἰτεῖτε καὶ λήμψεσθε, ἵνα ἡ χαρὰ ὑμῶν ᾖ πεπληρωμένη.; — Hitherto have ye asked nothing in my name: ask, and ye shall receive, that your joy may be full.
John 16:25: ^CA þata in gajukom rodida izwis; akei qimiþ hveila, þanuh izwis ni þanaseiþs in gajukom rodja, ak andaugiba bi attan gateiha izwis.; — ταῦτα ἐν παροιμίαις λελάληκα ὑμῖν: ἔρχεται ὥρα ὅτε οὐκέτι ἐν παροιμίαις λαλήσω ὑμῖν ἀλλὰ παρρησίᾳ περὶ τοῦ πατρὸς ἀπαγγελῶ ὑμῖν.; — These things have I spoken unto you in proverbs: but the time cometh, when I shall no more speak unto you in proverbs, but I shall shew you plainly of the Father.
John 16:26: ^CA in jainamma daga in namin meinamma bidjiþ, jah ni qiþa izwis þei ik bidjau attan bi izwis;; — ἐν ἐκείνῃ τῇ ἡμέρᾳ ἐν τῷ ὀνόματί μου αἰτήσεσθε, καὶ οὐ λέγω ὑμῖν ὅτι ἐγὼ ἐρωτήσω τὸν πατέρα περὶ ὑμῶν:; — At that day ye shall ask in my name: and I say not unto you, that I will pray the Father for you:
John 16:27: ^CA ak silba atta frijoþ izwis, unte jus mik frijodeduþ jah galaubideduþ þatei ik fram guda urran n.; — αὐτὸς γὰρ ὁ πατὴρ φιλεῖ ὑμᾶς, ὅτι ὑμεῖς ἐμὲ πεφιλήκατε καὶ πεπιστεύκατε ὅτι ἐγὼ παρὰ [τοῦ] θεοῦ ἐξῆλθον.; — For the Father himself loveth you, because ye have loved me, and have believed that I came out from God.
John 16:28: ^CA uzuhiddja fram attin jah atiddja in þana fairhvu; aftra bileiþa þamma fairhvau jah gagga du attin.; — ἐξῆλθον παρὰ τοῦ πατρὸς καὶ ἐλήλυθα εἰς τὸν κόσμον: πάλιν ἀφίημι τὸν κόσμον καὶ πορεύομαι πρὸς τὸν πατέρα.; — I came forth from the Father, and am come into the world: again, I leave the world, and go to the Father.

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