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a 2710 i 1836 j 461

Matthew 5:15
CA  . . . . ak ana lukarnastaþin, j ah liuteiþ alla im þa im in þamma garda.
— οὐδὲ καίουσιν λύχνον καὶ τιθέασιν αὐτὸν ὑπὸ τὸν μόδιον ἀλλ' ἐπὶ τὴν λυχνίαν, καὶ λάμπει πᾶσιν τοῖς ἐν τῇ οἰκίᾳ.
— Neither do men light a candle, and put it under a bushel, but on a candlestick; and it giveth light unto all that are in the house.
Matthew 5:16
CA  swa liuhtj a i liuhaþ izwar in andwa ij a manne, ei gasa ihva ina izwara goda waurstwa j ah hauhj a ina attan izwarana þana in himinam.
— οὕτως λαμψάτω τὸ φῶς ὑμῶν ἔμπροσθεν τῶν ἀνθρώπων, ὅπως ἴδωσιν ὑμῶν τὰ καλὰ ἔργα καὶ δοξάσωσιν τὸν πατέρα ὑμῶν τὸν ἐν τοῖς οὐρανοῖς.
— Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.
Matthew 5:17
CA  ni hugj a iþ ei qemj au gata iran witoþ a iþþau praufetuns; ni qam gata iran, ak usfullj an.
— μὴ νομίσητε ὅτι ἦλθον καταλῦσαι τὸν νόμον ἢ τοὺς προφήτας: οὐκ ἦλθον καταλῦσαι ἀλλὰ πληρῶσαι.
— Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil.
Matthew 5:18
CA   amen auk qiþa izwis: und þatei usleiþiþ himins j ah a ia, jota a ins a iþþau a ins striks ni usleiþiþ af witoda, unte allata wa iiþ.
— ἀμὴν γὰρ λέγω ὑμῖν, ἕως ἂν παρέλθῃ ὁ οὐρανὸς καὶ ἡ γῆ, ἰῶτα ἓν ἢ μία κεραία οὐ μὴ παρέλθῃ ἀπὸ τοῦ νόμου ἕως ἂν πάντα γένηται.
— For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled.
Matthew 5:19
CA   iþ saei nu gata iriþ a ina anabusne þizo minnistono j ah la isj a i swa mans, minnista ha itada in þiudangardj a i himine; iþ saei tauj iþ j ah la isj a i swa, sah mikils ha itada in þiudangardj a i himine.
— ὃς ἐὰν οὖν λύσῃ μίαν τῶν ἐντολῶν τούτων τῶν ἐλαχίστων καὶ διδάξῃ οὕτως τοὺς ἀνθρώπους, ἐλάχιστος κληθήσεται ἐν τῇ βασιλείᾳ τῶν οὐρανῶν: ὃς δ' ἂν ποιήσῃ καὶ διδάξῃ, οὗτος μέγας κληθήσεται ἐν τῇ βασιλείᾳ τῶν οὐρανῶν.
— Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven.
Matthew 5:20
CA  qiþa auk izwis þatei niba i managizo wa iiþ izwara izos gara ihteins þau þize bokarje j ah Fareisa ie, ni þau qimiþ in þiudangardj a i himine.
— λέγω γὰρ ὑμῖν ὅτι ἐὰν μὴ περισσεύσῃ ὑμῶν ἡ δικαιοσύνη πλεῖον τῶν γραμματέων καὶ φαρισαίων, οὐ μὴ εἰσέλθητε εἰς τὴν βασιλείαν τῶν οὐρανῶν.
— For I say unto you, That except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven.
Matthew 5:21
CA  hausideduþ þatei qiþan ist þa im a irizam: ni maurþrj a is; iþ saei maurþreiþ skula wa iiþ staua i.
— ἠκούσατε ὅτι ἐρρέθη τοῖς ἀρχαίοις, οὐ φονεύσεις: ὃς δ' ἂν φονεύσῃ, ἔνοχος ἔσται τῇ κρίσει.
— Ye have heard that it was said of them of old time, Thou shalt not kill; and whosoever shall kill shall be in danger of the judgment:
Matthew 5:22
CA   aþþan ik qiþa izwis þatei hvazuh modags broþr seinamma sware, skula wa iiþ staua i; iþ saei qiþiþ broþr seinamma raka, skula wa iiþ gaqumþa i; aþþan saei qiþiþ dwala, skula wa iiþ in ga i a innan funins.
— ἐγὼ δὲ λέγω ὑμῖν ὅτι πᾶς ὁ ὀργιζόμενος τῷ ἀδελφῷ αὐτοῦ ἔνοχος ἔσται τῇ κρίσει: ὃς δ' ἂν εἴπῃ τῷ ἀδελφῷ αὐτοῦ, ῥακά, ἔνοχος ἔσται τῷ συνεδρίῳ: ὃς δ' ἂν εἴπῃ, μωρέ, ἔνοχος ἔσται εἰς τὴν γέενναν τοῦ πυρός.
— But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire.
Matthew 5:23
CA   j aba i nu ba ira is a ibr þein du hunslastada j ah j a inar gamuneis þatei broþar þeins haba iþ hva bi þuk,
— ἐὰν οὖν προσφέρῃς τὸ δῶρόν σου ἐπὶ τὸ θυσιαστήριον κἀκεῖ μνησθῇς ὅτι ὁ ἀδελφός σου ἔχει τι κατὰ σοῦ,
— Therefore if thou bring thy gift to the altar, and there rememberest that thy brother hath ought against thee;
Matthew 5:24
CA   aflet j a inar þo giba þeina in andwa ij a hunslastadis j ah gagg faurþis gasibjon broþr þeinamma, j ah biþe atgaggands atba ir þo giba þeina.
— ἄφες ἐκεῖ τὸ δῶρόν σου ἔμπροσθεν τοῦ θυσιαστηρίου, καὶ ὕπαγε πρῶτον διαλλάγηθι τῷ ἀδελφῷ σου, καὶ τότε ἐλθὼν πρόσφερε τὸ δῶρόν σου.
— Leave there thy gift before the altar, and go thy way; first be reconciled to thy brother, and then come and offer thy gift.
Matthew 5:25
CA  si j a is wa ila hugj ands andastauin þeinamma sprauto, und þatei is in wiga miþ imma, iba i hvan atgiba i þuk sa andastaua stauin, j ah sa staua þuk atgiba i andbahta, j ah in karkara galagj aza.
— ἴσθι εὐνοῶν τῷ ἀντιδίκῳ σου ταχὺ ἕως ὅτου εἶ μετ' αὐτοῦ ἐν τῇ ὁδῷ, μήποτέ σε παραδῷ ὁ ἀντίδικος τῷ κριτῇ, καὶ ὁ κριτὴς τῷ ὑπηρέτῃ, καὶ εἰς φυλακὴν βληθήσῃ:
— Agree with thine adversary quickly, whiles thou art in the way with him; lest at any time the adversary deliver thee to the judge, and the judge deliver thee to the officer, and thou be cast into prison.
Matthew 5:26
CA   amen qiþa þus: ni usgaggis j a inþro, unte usgibis þana minnistan kintu.
— ἀμὴν λέγω σοι, οὐ μὴ ἐξέλθῃς ἐκεῖθεν ἕως ἂν ἀποδῷς τὸν ἔσχατον κοδράντην.
— Verily I say unto thee, Thou shalt by no means come out thence, till thou hast paid the uttermost farthing.
Matthew 5:27
CA  hausideduþ þatei qiþan ist: ni horinos.
— ἠκούσατε ὅτι ἐρρέθη, οὐ μοιχεύσεις.
— Ye have heard that it was said by them of old time, Thou shalt not commit adultery:
Matthew 5:28
CA   aþþan ik qiþa izwis, þatei hvazuh saei sa ihviþ qinon du luston izos, ju gahorinoda iza i in ha irtin seinamma.
— ἐγὼ δὲ λέγω ὑμῖν ὅτι πᾶς ὁ βλέπων γυναῖκα πρὸς τὸ ἐπιθυμῆσαι αὐτὴν ἤδη ἐμοίχευσεν αὐτὴν ἐν τῇ καρδίᾳ αὐτοῦ.
— But I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart.
Matthew 5:29
CA   iþ j aba i augo þein þata ta ihswo marzj a i þuk, usstagg ita j ah wa irp af þus; batizo ist auk þus ei fraqistna i a ins liþiwe þeina ize, j ah ni allata leik þein gadriusa i in ga i a innan.
— εἰ δὲ ὁ ὀφθαλμός σου ὁ δεξιὸς σκανδαλίζει σε, ἔξελε αὐτὸν καὶ βάλε ἀπὸ σοῦ: συμφέρει γάρ σοι ἵνα ἀπόληται ἓν τῶν μελῶν σου καὶ μὴ ὅλον τὸ σῶμά σου βληθῇ εἰς γέενναν.
— And if thy right eye offend thee, pluck it out, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.
Matthew 5:30
CA   j ah j aba i ta ihswo þeina handus marzj a i þuk, afma it þo j ah wa irp af þus; batizo ist auk þus ei fraqistna i a ins liþiwe þeina ize, j ah ni allata leik þein gadriusa i in ga i a innan.
— καὶ εἰ ἡ δεξιά σου χεὶρ σκανδαλίζει σε, ἔκκοψον αὐτὴν καὶ βάλε ἀπὸ σοῦ: συμφέρει γάρ σοι ἵνα ἀπόληται ἓν τῶν μελῶν σου καὶ μὴ ὅλον τὸ σῶμά σου εἰς γέενναν ἀπέλθῃ.
— And if thy right hand offend thee, cut it off, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.
Matthew 5:31
CA  qiþanuh þan ist þatei hvazuh saei afleta i qen, giba i iza i afstassa is bokos.
— ἐρρέθη δέ, ὃς ἂν ἀπολύσῃ τὴν γυναῖκα αὐτοῦ, δότω αὐτῇ ἀποστάσιον.
— It hath been said, Whosoever shall put away his wife, let him give her a writing of divorcement:
Matthew 5:32
CA   iþ ik qiþa izwis þatei hvazuh saei afletiþ qen seina, inuh fa irina kalkinassaus, tauj iþ þo horinon; j ah sa ize afsatida liuga iþ, horinoþ.
— ἐγὼ δὲ λέγω ὑμῖν ὅτι πᾶς ὁ ἀπολύων τὴν γυναῖκα αὐτοῦ παρεκτὸς λόγου πορνείας ποιεῖ αὐτὴν μοιχευθῆναι, καὶ ὃς ἐὰν ἀπολελυμένην γαμήσῃ μοιχᾶται.
— But I say unto you, That whosoever shall put away his wife, saving for the cause of fornication, causeth her to commit adultery: and whosoever shall marry her that is divorced committeth adultery.
Matthew 5:33
CA   aftra hausideduþ þatei qiþan ist þa im a irizam: ni ufarswara is, iþ usgiba is frauj in a iþans þeinans.
— πάλιν ἠκούσατε ὅτι ἐρρέθη τοῖς ἀρχαίοις, οὐκ ἐπιορκήσεις, ἀποδώσεις δὲ τῷ κυρίῳ τοὺς ὅρκους σου.
— Again, ye have heard that it hath been said by them of old time, Thou shalt not forswear thyself, but shalt perform unto the Lord thine oaths:
Matthew 5:34
CA   aþþan ik qiþa izwis ni swaran allis, ni bi himina, unte stols ist gudis;
— ἐγὼ δὲ λέγω ὑμῖν μὴ ὀμόσαι ὅλως: μήτε ἐν τῷ οὐρανῷ, ὅτι θρόνος ἐστὶν τοῦ θεοῦ:
— But I say unto you, Swear not at all; neither by heaven; for it is God's throne:
Matthew 5:35
CA  nih bi a ia i, unte fotubaurd ist fotiwe is; nih bi Ia irusaulwma i, unte baurgs ist þis mikilins þiudanis;
— μήτε ἐν τῇ γῇ, ὅτι ὑποπόδιόν ἐστιν τῶν ποδῶν αὐτοῦ: μήτε εἰς ἱεροσόλυμα, ὅτι πόλις ἐστὶν τοῦ μεγάλου βασιλέως:
— Nor by the earth; for it is his footstool: neither by Jerusalem; for it is the city of the great King.
Matthew 5:36
CA  nih bi haubida þeinamma swara is, unte ni magt a in tagl hveit a iþþau swart gatauj an.
— μήτε ἐν τῇ κεφαλῇ σου ὀμόσῃς, ὅτι οὐ δύνασαι μίαν τρίχα λευκὴν ποιῆσαι ἢ μέλαιναν.
— Neither shalt thou swear by thy head, because thou canst not make one hair white or black.
Matthew 5:37
CA  si j a iþ~þan waurd izwar: j a, j a; ne, ne; iþ þata managizo þa im us þamma ubilin ist.
— ἔστω δὲ ὁ λόγος ὑμῶν ναὶ ναί, οὒ οὔ: τὸ δὲ περισσὸν τούτων ἐκ τοῦ πονηροῦ ἐστιν.
— But let your communication be, Yea, yea; Nay, nay: for whatsoever is more than these cometh of evil.
Matthew 5:38
CA  hausideduþ þatei qiþan ist: augo und augin, j ah tunþu und tunþau.
— ἠκούσατε ὅτι ἐρρέθη, ὀφθαλμὸν ἀντὶ ὀφθαλμοῦ καὶ ὀδόντα ἀντὶ ὀδόντος.
— Ye have heard that it hath been said, An eye for an eye, and a tooth for a tooth:
Matthew 5:39
CA   iþ ik qiþa izwis ni andstandan allis þamma unselj in; ak j aba i hvas þuk stauta i bi ta ihswon þeina kinnu, wandei imma j ah þo aara.
— ἐγὼ δὲ λέγω ὑμῖν μὴ ἀντιστῆναι τῷ πονηρῷ: ἀλλ' ὅστις σε ῥαπίζει εἰς τὴν δεξιὰν σιαγόνα [σου], στρέψον αὐτῷ καὶ τὴν ἄλλην:
— But I say unto you, That ye resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other also.
Matthew 5:40
CA   j ah þamma wilj andin miþ þus staua j ah pa ida þeina niman, aflet imma j ah wastj a.
— καὶ τῷ θέλοντί σοι κριθῆναι καὶ τὸν χιτῶνά σου λαβεῖν, ἄφες αὐτῷ καὶ τὸ ἱμάτιον:
— And if any man will sue thee at the law, and take away thy coat, let him have thy cloak also.
Matthew 5:41
CA   j ah j aba i hvas þuk ananaj a i rasta a ina, gagga is miþ imma twos.
— καὶ ὅστις σε ἀγγαρεύσει μίλιον ἕν, ὕπαγε μετ' αὐτοῦ δύο.
— And whosoever shall compel thee to go a mile, go with him twain.
Matthew 5:42
CA  þamma bidj andin þuk giba is, j ah þamma wilj andin af þus leihvan sis ni uswandj a is.
— τῷ αἰτοῦντί σε δός, καὶ τὸν θέλοντα ἀπὸ σοῦ δανίσασθαι μὴ ἀποστραφῇς.
— Give to him that asketh thee, and from him that would borrow of thee turn not thou away.
Matthew 5:43
CA  hausideduþ þatei qiþan ist: fri jos nehvundj an þeinana, j ah fi a is fi and þeinana.
— ἠκούσατε ὅτι ἐρρέθη, ἀγαπήσεις τὸν πλησίον σου καὶ μισήσεις τὸν ἐχθρόν σου.
— Ye have heard that it hath been said, Thou shalt love thy neighbour, and hate thine enemy.
Matthew 5:44
CA   aþþan ik qiþa izwis: fri joþ fi j ands izwarans, þij a iþ þans wrikandans izwis, wa ila tauj a iþ þa im hatj andam izwis, j ah bidj a iþ bi þans usþriutandans izwis,
— ἐγὼ δὲ λέγω ὑμῖν, ἀγαπᾶτε τοὺς ἐχθροὺς ὑμῶν καὶ προσεύχεσθε ὑπὲρ τῶν διωκόντων ὑμᾶς,
— But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you;
Matthew 5:45
CA  ei wa ia iþ sunjus attins izwaris þis in himinam, unte sunnon seina urranneiþ ana ubilans j ah godans, j ah rigneiþ ana gara ihtans j ah ana inwindans.
— ὅπως γένησθε υἱοὶ τοῦ πατρὸς ὑμῶν τοῦ ἐν οὐρανοῖς, ὅτι τὸν ἥλιον αὐτοῦ ἀνατέλλει ἐπὶ πονηροὺς καὶ ἀγαθοὺς καὶ βρέχει ἐπὶ δικαίους καὶ ἀδίκους.
— That ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust.
Matthew 5:46
CA   j aba i auk fri joþ þans fri jondans izwis a inans, hvo mizdono haba iþ? niu j ah þa i þiudo þata samo tauj and?
— ἐὰν γὰρ ἀγαπήσητε τοὺς ἀγαπῶντας ὑμᾶς, τίνα μισθὸν ἔχετε; οὐχὶ καὶ οἱ τελῶναι τὸ αὐτὸ ποιοῦσιν;
— For if ye love them which love you, what reward have ye? do not even the publicans the same?
Matthew 5:47
CA   j ah j aba i goleiþ þans fri jonds izwarans þata inei, hve managizo tauj iþ? niu j ah motarjos þata samo tauj and?
— καὶ ἐὰν ἀσπάσησθε τοὺς ἀδελφοὺς ὑμῶν μόνον, τί περισσὸν ποιεῖτε; οὐχὶ καὶ οἱ ἐθνικοὶ τὸ αὐτὸ ποιοῦσιν;
— And if ye salute your brethren only, what do ye more than others? do not even the publicans so?
Matthew 5:48
CA  si j a iþ nu jus fullatoj a i, swaswe atta izwar sa in himinam fullatoj is ist.
— ἔσεσθε οὖν ὑμεῖς τέλειοι ὡς ὁ πατὴρ ὑμῶν ὁ οὐράνιος τέλειός ἐστιν.
— Be ye therefore perfect, even as your Father which is in heaven is perfect.
Matthew 6:1
CA  Atsa ihviþ arma ion izwara ni tauj an in andwa ij a manne du sa ihvan im; a iþþau laun ni haba iþ fram attin izwaramma þamma in himinam.
— προσέχετε [δὲ] τὴν δικαιοσύνην ὑμῶν μὴ ποιεῖν ἔμπροσθεν τῶν ἀνθρώπων πρὸς τὸ θεαθῆναι αὐτοῖς: εἰ δὲ μή γε, μισθὸν οὐκ ἔχετε παρὰ τῷ πατρὶ ὑμῶν τῷ ἐν τοῖς οὐρανοῖς.
— Take heed that ye do not your alms before men, to be seen of them: otherwise ye have no reward of your Father which is in heaven.
Matthew 6:2
CA  þan nu tauj a is arma ion, ni haurnj a is faura þus, swaswe þa i liutans tauj and in gaqumþim j ah in garunsim, ei hauhj a indau fram mannam; amen qiþa izwis: andnemun mizdon seina.
— ὅταν οὖν ποιῇς ἐλεημοσύνην, μὴ σαλπίσῃς ἔμπροσθέν σου, ὥσπερ οἱ ὑποκριταὶ ποιοῦσιν ἐν ταῖς συναγωγαῖς καὶ ἐν ταῖς ῥύμαις, ὅπως δοξασθῶσιν ὑπὸ τῶν ἀνθρώπων: ἀμὴν λέγω ὑμῖν, ἀπέχουσιν τὸν μισθὸν αὐτῶν.
— Therefore when thou doest thine alms, do not sound a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, They have their reward.
Matthew 6:3
CA   iþ þuk tauj andan arma ion ni witi hleidumei þeina, hva tauj iþ ta ihswo þeina,
— σοῦ δὲ ποιοῦντος ἐλεημοσύνην μὴ γνώτω ἡ ἀριστερά σου τί ποιεῖ ἡ δεξιά σου,
— But when thou doest alms, let not thy left hand know what thy right hand doeth:
Matthew 6:4
CA  ei si j a i so armaha irtiþa þeina in fulhsnj a, j ah atta þeins saei sa ihviþ in fulhsnj a, usgibiþ þus in ba irhtein.
— ὅπως ᾖ σου ἡ ἐλεημοσύνη ἐν τῷ κρυπτῷ: καὶ ὁ πατήρ σου ὁ βλέπων ἐν τῷ κρυπτῷ ἀποδώσει σοι.
— That thine alms may be in secret: and thy Father which seeth in secret himself shall reward thee openly.
Matthew 6:5
CA   j ah þan bidj a iþ, ni si j a iþ swaswe þa i liutans, unte fri jond in gaqumþim j ah wa ihstam plapjo standandans bidj an, ei gaumj a indau mannam. Amen, qiþa izwis þatei haband mizdon seina.
— καὶ ὅταν προσεύχησθε, οὐκ ἔσεσθε ὡς οἱ ὑποκριταί: ὅτι φιλοῦσιν ἐν ταῖς συναγωγαῖς καὶ ἐν ταῖς γωνίαις τῶν πλατειῶν ἑστῶτες προσεύχεσθαι, ὅπως φανῶσιν τοῖς ἀνθρώποις: ἀμὴν λέγω ὑμῖν, ἀπέχουσιν τὸν μισθὸν αὐτῶν.
— And when thou prayest, thou shalt not be as the hypocrites are: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have their reward.
Matthew 6:6
CA   iþ þu þan bidj a is, gagg in heþjon þeina j ah galukands haurda i þeina i bidei du attin þeinamma þamma in fulhsnj a, j ah atta þeins saei sa ihviþ in fulhsnj a, usgibiþ þus in ba irhtein.
— σὺ δὲ ὅταν προσεύχῃ, εἴσελθε εἰς τὸ ταμεῖόν σου καὶ κλείσας τὴν θύραν σου πρόσευξαι τῷ πατρί σου τῷ ἐν τῷ κρυπτῷ: καὶ ὁ πατήρ σου ὁ βλέπων ἐν τῷ κρυπτῷ ἀποδώσει σοι.
— But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in secret; and thy Father which seeth in secret shall reward thee openly.
Matthew 6:7
CA  bidj andansuþ~þan ni filuwaurdj a iþ, swaswe þa i þiudo; þugkeiþ im auk ei in filuwaurdein seina i andhausj a indau.
— προσευχόμενοι δὲ μὴ βατταλογήσητε ὥσπερ οἱ ἐθνικοί, δοκοῦσιν γὰρ ὅτι ἐν τῇ πολυλογίᾳ αὐτῶν εἰσακουσθήσονται.
— But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking.
Matthew 6:8
CA  ni galeikoþ nu þa im; wa it auk atta izwar þizei jus þaurbuþ, faurþizei jus bidj a iþ ina.
— μὴ οὖν ὁμοιωθῆτε αὐτοῖς, οἶδεν γὰρ ὁ πατὴρ ὑμῶν ὧν χρείαν ἔχετε πρὸ τοῦ ὑμᾶς αἰτῆσαι αὐτόν.
— Be not ye therefore like unto them: for your Father knoweth what things ye have need of, before ye ask him.
Matthew 6:9
CA  swa nu bidj a iþ jus: atta unsar þu in himinam, weihna i namo þein.
— οὕτως οὖν προσεύχεσθε ὑμεῖς: πάτερ ἡμῶν ὁ ἐν τοῖς οὐρανοῖς, ἁγιασθήτω τὸ ὄνομά σου,
— After this manner therefore pray ye: Our Father which art in heaven, Hallowed be thy name.
Matthew 6:10
CA  qima i þiudinassus þeins. wa ia i wilj a þeins, swe in himina j ah ana a ia i.
— ἐλθέτω ἡ βασιλεία σου, γενηθήτω τὸ θέλημά σου, ὡς ἐν οὐρανῷ καὶ ἐπὶ γῆς.
— Thy kingdom come, Thy will be done in earth, as it is in heaven.
Matthew 6:11
CA  hla if unsarana þana sinteinan gif uns himma daga.
— τὸν ἄρτον ἡμῶν τὸν ἐπιούσιον δὸς ἡμῖν σήμερον:
— Give us this day our daily bread.
Matthew 6:12
CA   j ah aflet uns þatei skulans si j a ima, swaswe j ah weis afletam þa im skulam unsara im.
— καὶ ἄφες ἡμῖν τὰ ὀφειλήματα ἡμῶν, ὡς καὶ ἡμεῖς ἀφήκαμεν τοῖς ὀφειλέταις ἡμῶν:
— And forgive us our debts, as we forgive our debtors.
Matthew 6:13
CA   j ah ni brigga is uns in fra istubnj a i, ak lausei uns af þamma ubilin; unte þeina ist þiudangardi j ah mahts j ah wulþus in a iwins. amen.
— καὶ μὴ εἰσενέγκῃς ἡμᾶς εἰς πειρασμόν, ἀλλὰ ῥῦσαι ἡμᾶς ἀπὸ τοῦ πονηροῦ.
— And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen.
Matthew 6:14
CA  unte j aba i afletiþ mannam missadedins ize, afletiþ j ah izwis atta izwar sa ufar himinam.
— ἐὰν γὰρ ἀφῆτε τοῖς ἀνθρώποις τὰ παραπτώματα αὐτῶν, ἀφήσει καὶ ὑμῖν ὁ πατὴρ ὑμῶν ὁ οὐράνιος:
— For if ye forgive men their trespasses, your heavenly Father will also forgive you:
Matthew 6:15
CA   iþ j aba i ni afletiþ mannam missadedins ize, ni þau atta izwar afletiþ missadedins izwaros.
— ἐὰν δὲ μὴ ἀφῆτε τοῖς ἀνθρώποις, οὐδὲ ὁ πατὴρ ὑμῶν ἀφήσει τὰ παραπτώματα ὑμῶν.
— But if ye forgive not men their trespasses, neither will your Father forgive your trespasses.
Matthew 6:16
CA   aþþan biþe fasta iþ, ni wa ia iþ swaswe þa i liutans gaura i; frawardj and auk andwa ij a seina, ei gasa ihva indau mannam fastandans. amen, qiþa izwis, þatei andnemun mizdon seina.
— ὅταν δὲ νηστεύητε, μὴ γίνεσθε ὡς οἱ ὑποκριταὶ σκυθρωποί, ἀφανίζουσιν γὰρ τὰ πρόσωπα αὐτῶν ὅπως φανῶσιν τοῖς ἀνθρώποις νηστεύοντες: ἀμὴν λέγω ὑμῖν, ἀπέχουσιν τὸν μισθὸν αὐτῶν.
— Moreover when ye fast, be not, as the hypocrites, of a sad countenance: for they disfigure their faces, that they may appear unto men to fast. Verily I say unto you, They have their reward.
Matthew 6:17
CA   iþ þu fastands salbo haubiþ þein j ah ludj a þeina þwah,
— σὺ δὲ νηστεύων ἄλειψαί σου τὴν κεφαλὴν καὶ τὸ πρόσωπόν σου νίψαι,
— But thou, when thou fastest, anoint thine head, and wash thy face;
Matthew 6:18
CA  ei ni gasa ihva izau mannam fastands, ak attin þeinamma þamma in fulhsnj a, j ah atta þeins saei sa ihviþ in fulhsnj a, usgibiþ þus.
— ὅπως μὴ φανῇς τοῖς ἀνθρώποις νηστεύων ἀλλὰ τῷ πατρί σου τῷ ἐν τῷ κρυφαίῳ: καὶ ὁ πατήρ σου ὁ βλέπων ἐν τῷ κρυφαίῳ ἀποδώσει σοι.
— That thou appear not unto men to fast, but unto thy Father which is in secret: and thy Father, which seeth in secret, shall reward thee openly.
Matthew 6:19
CA  ni huzdj a iþ izwis huzda ana a ia i, þarei malo j ah nidwa frawardeiþ, j ah þarei þiubos ufgraband j ah hlifand.
— μὴ θησαυρίζετε ὑμῖν θησαυροὺς ἐπὶ τῆς γῆς, ὅπου σὴς καὶ βρῶσις ἀφανίζει, καὶ ὅπου κλέπται διορύσσουσιν καὶ κλέπτουσιν:
— Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal:
Matthew 6:20
CA   iþ huzdj a iþ izwis huzda in himina, þarei nih malo nih nidwa frawardeiþ, j ah þarei þiubos ni ufgraband nih stiland.
— θησαυρίζετε δὲ ὑμῖν θησαυροὺς ἐν οὐρανῷ, ὅπου οὔτε σὴς οὔτε βρῶσις ἀφανίζει, καὶ ὅπου κλέπται οὐ διορύσσουσιν οὐδὲ κλέπτουσιν:
— But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal:
Matthew 6:21
CA  þarei auk ist huzd izwar, þaruh ist j ah ha irto izwar.
— ὅπου γάρ ἐστιν ὁ θησαυρός σου, ἐκεῖ ἔσται καὶ ἡ καρδία σου.
— For where your treasure is, there will your heart be also.
Matthew 6:22
CA  lukarn leikis ist augo: j aba i nu augo þein a infaist, allata leik þein liuhadein wa iiþ;
— ὁ λύχνος τοῦ σώματός ἐστιν ὁ ὀφθαλμός. ἐὰν οὖν ᾖ ὁ ὀφθαλμός σου ἁπλοῦς, ὅλον τὸ σῶμά σου φωτεινὸν ἔσται:
— The light of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light.
Matthew 6:23
CA   iþ j aba i augo þein unsel ist, allata leik þein riqizein wa iiþ. j aba i nu liuhaþ þata in þus riqiz ist, þata riqiz hvan filu!
— ἐὰν δὲ ὁ ὀφθαλμός σου πονηρὸς ᾖ, ὅλον τὸ σῶμά σου σκοτεινὸν ἔσται. εἰ οὖν τὸ φῶς τὸ ἐν σοὶ σκότος ἐστίν, τὸ σκότος πόσον.
— But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great is that darkness!
Matthew 6:24
CA  ni manna mag twa im frauj am skalkinon; unte j aba i fi j a iþ a inana, j ah aarana fri joþ; a iþþau a inamma ufhauseiþ, iþ aaramma frakann. ni maguþ guda skalkinon j ah mammonin.
— οὐδεὶς δύναται δυσὶ κυρίοις δουλεύειν: ἢ γὰρ τὸν ἕνα μισήσει καὶ τὸν ἕτερον ἀγαπήσει, ἢ ἑνὸς ἀνθέξεται καὶ τοῦ ἑτέρου καταφρονήσει: οὐ δύνασθε θεῷ δουλεύειν καὶ μαμωνᾷ.
— No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.
Matthew 6:25
CA  Duþþe qiþa izwis: ni maurna iþ sa iwala i izwara i hva matj a iþ j ah hva drigka iþ, nih leika izwaramma hve wasj a iþ; niu sa iwala ma is ist fodeina i j ah leik wastjom?
— διὰ τοῦτο λέγω ὑμῖν, μὴ μεριμνᾶτε τῇ ψυχῇ ὑμῶν τί φάγητε [ἢ τί πίητε,] μηδὲ τῷ σώματι ὑμῶν τί ἐνδύσησθε: οὐχὶ ἡ ψυχὴ πλεῖόν ἐστιν τῆς τροφῆς καὶ τὸ σῶμα τοῦ ἐνδύματος;
— Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment?
Matthew 6:26
CA   insa ihviþ du fuglam himinis, þei ni sa i and nih sneiþand, nih lisand in banstins, j ah atta izwar sa ufar himinam fodeiþ ins. niu jus ma is wulþrizans si juþ þa im?
— ἐμβλέψατε εἰς τὰ πετεινὰ τοῦ οὐρανοῦ ὅτι οὐ σπείρουσιν οὐδὲ θερίζουσιν οὐδὲ συνάγουσιν εἰς ἀποθήκας, καὶ ὁ πατὴρ ὑμῶν ὁ οὐράνιος τρέφει αὐτά: οὐχ ὑμεῖς μᾶλλον διαφέρετε αὐτῶν;
— Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they?
Matthew 6:27
CA   iþ hvas izwara maurnands mag ana aukan ana wahstu seinana aleina a ina?
— τίς δὲ ἐξ ὑμῶν μεριμνῶν δύναται προσθεῖναι ἐπὶ τὴν ἡλικίαν αὐτοῦ πῆχυν ἕνα;
— Which of you by taking thought can add one cubit unto his stature?
Matthew 6:28
CA   j ah bi wastjos hva saurga iþ? gakunna iþ blomans ha iþjos, hva iwa wahsj and; nih arba idj and nih spinnand.
— καὶ περὶ ἐνδύματος τί μεριμνᾶτε; καταμάθετε τὰ κρίνα τοῦ ἀγροῦ πῶς αὐξάνουσιν: οὐ κοπιῶσιν οὐδὲ νήθουσιν:
— And why take ye thought for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin:
Matthew 6:29
CA  qiþuh þan izwis þatei nih Saulaumon in allamma wulþau seinamma gawasida sik swe a ins þize.
— λέγω δὲ ὑμῖν ὅτι οὐδὲ σολομὼν ἐν πάσῃ τῇ δόξῃ αὐτοῦ περιεβάλετο ὡς ἓν τούτων.
— And yet I say unto you, That even Solomon in all his glory was not arrayed like one of these.
Matthew 6:30
CA   j ah þande þata hawi ha iþjos himma daga wisando j ah gistradagis in auhn galagiþ guþ swa wasj iþ, hva iwa ma is izwis leitil galaubj andans?
— εἰ δὲ τὸν χόρτον τοῦ ἀγροῦ σήμερον ὄντα καὶ αὔριον εἰς κλίβανον βαλλόμενον ὁ θεὸς οὕτως ἀμφιέννυσιν, οὐ πολλῷ μᾶλλον ὑμᾶς, ὀλιγόπιστοι;
— Wherefore, if God so clothe the grass of the field, which to day is, and to morrow is cast into the oven, shall he not much more clothe you, O ye of little faith?
Matthew 6:31
CA  ni maurna iþ nu qiþandans: hva matj am a iþþau hva drigkam a iþþau hve wasj a ima?
— μὴ οὖν μεριμνήσητε λέγοντες, τί φάγωμεν; ἤ, τί πίωμεν; ἤ, τί περιβαλώμεθα;
— Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed?
Matthew 6:32
CA   all auk þata þiudos sokj and; wa ituh þan atta izwar sa ufar himinam þatei þaurbuþ . . . .
— πάντα γὰρ ταῦτα τὰ ἔθνη ἐπιζητοῦσιν: οἶδεν γὰρ ὁ πατὴρ ὑμῶν ὁ οὐράνιος ὅτι χρῄζετε τούτων ἁπάντων.
— (For after all these things do the Gentiles seek:) for your heavenly Father knoweth that ye have need of all these things.
Matthew 7:12
CA  . . . . tauj a ina izwis mans, swa j ah jus tauj a iþ im: þata auk ist witoþ j ah praufeteis.
— πάντα οὖν ὅσα ἐὰν θέλητε ἵνα ποιῶσιν ὑμῖν οἱ ἄνθρωποι, οὕτως καὶ ὑμεῖς ποιεῖτε αὐτοῖς: οὗτος γάρ ἐστιν ὁ νόμος καὶ οἱ προφῆται.
— Therefore all things whatsoever ye would that men should do to you, do ye even so to them: for this is the law and the prophets.
Matthew 7:13
CA   inngagga iþ þa irh aggwu daur, unte bra id daur j ah rums wigs sa brigganda in fralusta i, j ah managa i sind þa i inngaleiþandans þa irh þata.
— εἰσέλθατε διὰ τῆς στενῆς πύλης: ὅτι πλατεῖα ἡ πύλη καὶ εὐρύχωρος ἡ ὁδὸς ἡ ἀπάγουσα εἰς τὴν ἀπώλειαν, καὶ πολλοί εἰσιν οἱ εἰσερχόμενοι δι' αὐτῆς:
— Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat:
Matthew 7:14
CA  hvan aggwu þata daur j ah þra ihans wigs sa brigganda in liba ina i, j ah fawa i sind þa i bigitandans þana.
— τί στενὴ ἡ πύλη καὶ τεθλιμμένη ἡ ὁδὸς ἡ ἀπάγουσα εἰς τὴν ζωήν, καὶ ὀλίγοι εἰσὶν οἱ εὑρίσκοντες αὐτήν.
— Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it.
Matthew 7:15
CA   atsa ihviþ sweþauh faura liugnapraufetum þa im izei qimand at izwis in wastjom lambe, iþ innaþro sind wulfos wilwandans.
— προσέχετε ἀπὸ τῶν ψευδοπροφητῶν, οἵτινες ἔρχονται πρὸς ὑμᾶς ἐν ἐνδύμασιν προβάτων, ἔσωθεν δέ εἰσιν λύκοι ἅρπαγες.
— Beware of false prophets, which come to you in sheep's clothing, but inwardly they are ravening wolves.
Matthew 7:16
CA  bi akranam ize ufkunna iþ ins. iba i lisand[a] af þaurnum weinabasj a a iþþau af wigadeinom smakkans?
— ἀπὸ τῶν καρπῶν αὐτῶν ἐπιγνώσεσθε αὐτούς: μήτι συλλέγουσιν ἀπὸ ἀκανθῶν σταφυλὰς ἢ ἀπὸ τριβόλων σῦκα;
— Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles?
Matthew 7:17
CA  swa all bagme goda ize akrana goda gatauj iþ, iþ sa ubila bagms akrana ubila gatauj iþ.
— οὕτως πᾶν δένδρον ἀγαθὸν καρποὺς καλοὺς ποιεῖ, τὸ δὲ σαπρὸν δένδρον καρποὺς πονηροὺς ποιεῖ:
— Even so every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit.
Matthew 7:18
CA  ni mag bagms þiuþeigs akrana ubila gatauj an, nih bagms ubils akrana þiuþeiga gatauj an.
— οὐ δύναται δένδρον ἀγαθὸν καρποὺς πονηροὺς ποιεῖν, οὐδὲ δένδρον σαπρὸν καρποὺς καλοὺς ποιεῖν.
— A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit.
Matthew 7:19
CA   all bagme ni tauj andane akran god usma itada j ah in fon atlagj ada.
— πᾶν δένδρον μὴ ποιοῦν καρπὸν καλὸν ἐκκόπτεται καὶ εἰς πῦρ βάλλεται.
— Every tree that bringeth not forth good fruit is hewn down, and cast into the fire.
Matthew 7:20
CA  þannu bi akranam ize ufkunna iþ ins.
— ἄρα γε ἀπὸ τῶν καρπῶν αὐτῶν ἐπιγνώσεσθε αὐτούς.
— Wherefore by their fruits ye shall know them.
Matthew 7:21
CA  ni hvazuh saei qiþiþ mis: frauj a, frauj a! inngaleiþiþ in þiudangardj a himine, ak sa tauj ands wilj an attins meinis þis in himinam.
— οὐ πᾶς ὁ λέγων μοι, κύριε κύριε, εἰσελεύσεται εἰς τὴν βασιλείαν τῶν οὐρανῶν, ἀλλ' ὁ ποιῶν τὸ θέλημα τοῦ πατρός μου τοῦ ἐν τοῖς οὐρανοῖς.
— Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven.
Matthew 7:22
CA  managa i qiþand mis in j a inamma daga: frauj a, frauj a! niu þeinamma namin praufetidedum, j ah þeinamma namin unhulþons uswaurpum, j ah þeinamma namin mahtins mikilos gatawidedum?
— πολλοὶ ἐροῦσίν μοι ἐν ἐκείνῃ τῇ ἡμέρᾳ, κύριε κύριε, οὐ τῷ σῷ ὀνόματι ἐπροφητεύσαμεν, καὶ τῷ σῷ ὀνόματι δαιμόνια ἐξεβάλομεν, καὶ τῷ σῷ ὀνόματι δυνάμεις πολλὰς ἐποιήσαμεν;
— Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works?
Matthew 7:23
CA   j ah þan andha ita im þatei ni hvanhun kunþa izwis: afleiþiþ fa irra mis, jus waurkj andans unsibjona.
— καὶ τότε ὁμολογήσω αὐτοῖς ὅτι οὐδέποτε ἔγνων ὑμᾶς: ἀποχωρεῖτε ἀπ' ἐμοῦ οἱ ἐργαζόμενοι τὴν ἀνομίαν.
— And then will I profess unto them, I never knew you: depart from me, ye that work iniquity.
Matthew 7:24
CA  hvazuh nu saei hauseiþ waurda meina j ah tauj iþ þo, galeiko ina wa ira frodamma, saei gatimrida razn sein ana sta ina.
— πᾶς οὖν ὅστις ἀκούει μου τοὺς λόγους τούτους καὶ ποιεῖ αὐτοὺς ὁμοιωθήσεται ἀνδρὶ φρονίμῳ, ὅστις ᾠκοδόμησεν αὐτοῦ τὴν οἰκίαν ἐπὶ τὴν πέτραν.
— Therefore whosoever heareth these sayings of mine, and doeth them, I will liken him unto a wise man, which built his house upon a rock:
Matthew 7:25
CA   j ah atiddj a dalaþ rign j ah qemun ahvos j ah wa iwoun windos j ah bistugqun bi þamma razna j a inamma, j ah ni gadraus, unte gasuliþ was ana sta ina.
— καὶ κατέβη ἡ βροχὴ καὶ ἦλθον οἱ ποταμοὶ καὶ ἔπνευσαν οἱ ἄνεμοι καὶ προσέπεσαν τῇ οἰκίᾳ ἐκείνῃ, καὶ οὐκ ἔπεσεν, τεθεμελίωτο γὰρ ἐπὶ τὴν πέτραν.
— And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell not: for it was founded upon a rock.
Matthew 7:26
CA   j ah hvazuh saei hauseiþ waurda meina j ah ni tauj iþ þo, galeikoda mann dwalamma, saei gatimrida razn sein ana malmin.
— καὶ πᾶς ὁ ἀκούων μου τοὺς λόγους τούτους καὶ μὴ ποιῶν αὐτοὺς ὁμοιωθήσεται ἀνδρὶ μωρῷ, ὅστις ᾠκοδόμησεν αὐτοῦ τὴν οἰκίαν ἐπὶ τὴν ἄμμον.
— And every one that heareth these sayings of mine, and doeth them not, shall be likened unto a foolish man, which built his house upon the sand:
Matthew 7:27
CA   j ah atiddj a dalaþ rign j ah qemun ahvos j ah wa iwoun windos j ah bistugqun bi j a inamma razna, j ah gadraus, j ah was drus is mikils.
— καὶ κατέβη ἡ βροχὴ καὶ ἦλθον οἱ ποταμοὶ καὶ ἔπνευσαν οἱ ἄνεμοι καὶ προσέκοψαν τῇ οἰκίᾳ ἐκείνῃ, καὶ ἔπεσεν, καὶ ἦν ἡ πτῶσις αὐτῆς μεγάλη.
— And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell: and great was the fall of it.
Matthew 7:28
CA   j ah warþ, þan ustauh Iesus þo waurda, bi abridedun manageins ana la iseina i is.
— καὶ ἐγένετο ὅτε ἐτέλεσεν ὁ ἰησοῦς τοὺς λόγους τούτους ἐξεπλήσσοντο οἱ ὄχλοι ἐπὶ τῇ διδαχῇ αὐτοῦ:
— And it came to pass, when Jesus had ended these sayings, the people were astonished at his doctrine:
Matthew 7:29
CA  was auk la isj ands ins swe waldufni habands, j ah ni swaswe bokarjos.
— ἦν γὰρ διδάσκων αὐτοὺς ὡς ἐξουσίαν ἔχων καὶ οὐχ ὡς οἱ γραμματεῖς αὐτῶν.
— For he taught them as one having authority, and not as the scribes.
Matthew 8:1
CA  Dalaþ þan atgaggandin imma af fa irgunj a, la istidedun afar imma iumjons managos.
— καταβάντος δὲ αὐτοῦ ἀπὸ τοῦ ὄρους ἠκολούθησαν αὐτῷ ὄχλοι πολλοί.
— When he was come down from the mountain, great multitudes followed him.
Matthew 8:2
CA   j ah sa i, manna þrutsfill habands durinnands inwa it ina qiþands: frauj a, j aba i wileis, magt mik gahra inj an.
— καὶ ἰδοὺ λεπρὸς προσελθὼν προσεκύνει αὐτῷ λέγων, κύριε, ἐὰν θέλῃς δύνασαί με καθαρίσαι.
— And, behold, there came a leper and worshipped him, saying, Lord, if thou wilt, thou canst make me clean.
Matthew 8:3
CA   j ah ufrakj ands handu atta itok imma qiþands: wilj au, wa irþ hra ins! j ah suns hra in warþ þata þrutsfill is.
— καὶ ἐκτείνας τὴν χεῖρα ἥψατο αὐτοῦ λέγων, θέλω, καθαρίσθητι: καὶ εὐθέως ἐκαθαρίσθη αὐτοῦ ἡ λέπρα.
— And Jesus put forth his hand, and touched him, saying, I will; be thou clean. And immediately his leprosy was cleansed.
Matthew 8:4
CA   j ah qaþ imma Iesus: sa ihv ei mann ni qiþa is, ak gagg, þuk silban ataugei gudj in j ah atba ir giba þoei anabauþ Moses du weitwodiþa i im.
— καὶ λέγει αὐτῷ ὁ ἰησοῦς, ὅρα μηδενὶ εἴπῃς, ἀλλὰ ὕπαγε σεαυτὸν δεῖξον τῷ ἱερεῖ, καὶ προσένεγκον τὸ δῶρον ὃ προσέταξεν μωϋσῆς, εἰς μαρτύριον αὐτοῖς.
— And Jesus saith unto him, See thou tell no man; but go thy way, shew thyself to the priest, and offer the gift that Moses commanded, for a testimony unto them.
Matthew 8:5
CA   afaruh þan þata innatgaggandin imma in Kafarnaum, duatiddj a imma hundafaþs bidj ands ina
— εἰσελθόντος δὲ αὐτοῦ εἰς καφαρναοὺμ προσῆλθεν αὐτῷ ἑκατόνταρχος παρακαλῶν αὐτὸν
— And when Jesus was entered into Capernaum, there came unto him a centurion, beseeching him,
Matthew 8:6
CA   j ah qiþands: frauj a, þiumagus meins ligiþ in garda usliþa, harduba balwiþs.
— καὶ λέγων, κύριε, ὁ παῖς μου βέβληται ἐν τῇ οἰκίᾳ παραλυτικός, δεινῶς βασανιζόμενος.
— And saying, Lord, my servant lieth at home sick of the palsy, grievously tormented.
Matthew 8:7
CA   j ah qaþ du imma Iesus: ik qimands gaha ilj a ina.
— καὶ λέγει αὐτῷ, ἐγὼ ἐλθὼν θεραπεύσω αὐτόν.
— And Jesus saith unto him, I will come and heal him.
Matthew 8:8
CA   j ah andhafj ands sa hundafaþs qaþ: frauj a, ni im wa irþs ei uf hrot mein inngagga is, ak þata inei qiþ waurda j ah gaha ilniþ sa þiumagus meins.
— καὶ ἀποκριθεὶς ὁ ἑκατόνταρχος ἔφη, κύριε, οὐκ εἰμὶ ἱκανὸς ἵνα μου ὑπὸ τὴν στέγην εἰσέλθῃς: ἀλλὰ μόνον εἰπὲ λόγῳ, καὶ ἰαθήσεται ὁ παῖς μου.
— The centurion answered and said, Lord, I am not worthy that thou shouldest come under my roof: but speak the word only, and my servant shall be healed.
Matthew 8:9
CA   j ah auk ik manna im habands uf waldufnj a meinamma gadrauhtins j ah qiþa du þamma: gagg, j ah gaggiþ; j ah aaramma: qim, j ah qimiþ; j ah du skalka meinamma: tawei þata, j ah tauj iþ.
— καὶ γὰρ ἐγὼ ἄνθρωπός εἰμι ὑπὸ ἐξουσίαν, ἔχων ὑπ' ἐμαυτὸν στρατιώτας, καὶ λέγω τούτῳ, πορεύθητι, καὶ πορεύεται, καὶ ἄλλῳ, ἔρχου, καὶ ἔρχεται, καὶ τῷ δούλῳ μου, ποίησον τοῦτο, καὶ ποιεῖ.
— For I am a man under authority, having soldiers under me: and I say to this man, Go, and he goeth; and to another, Come, and he cometh; and to my servant, Do this, and he doeth it.
Matthew 8:10
CA  gahausj ands þan Iesus sildaleikida j ah qaþ du þa im afarla istj andam: amen, qiþa izwis, ni in Israela swalauda galaubein bigat.
— ἀκούσας δὲ ὁ ἰησοῦς ἐθαύμασεν καὶ εἶπεν τοῖς ἀκολουθοῦσιν, ἀμὴν λέγω ὑμῖν, παρ' οὐδενὶ τοσαύτην πίστιν ἐν τῷ ἰσραὴλ εὗρον.
— When Jesus heard it, he marvelled, and said to them that followed, Verily I say unto you, I have not found so great faith, no, not in Israel.
Matthew 8:11
CA   aþþan qiþa izwis þatei managa i fram urrunsa j ah saggqa qimand, j ah anakumbj and miþ Abrahama j ah Isaka j ah Iakoba in þiudangardj a i himine:
— λέγω δὲ ὑμῖν ὅτι πολλοὶ ἀπὸ ἀνατολῶν καὶ δυσμῶν ἥξουσιν καὶ ἀνακλιθήσονται μετὰ ἀβραὰμ καὶ ἰσαὰκ καὶ ἰακὼβ ἐν τῇ βασιλείᾳ τῶν οὐρανῶν:
— And I say unto you, That many shall come from the east and west, and shall sit down with Abraham, and Isaac, and Jacob, in the kingdom of heaven.
Matthew 8:12
CA   iþ þa i sunjus þiudangardjos uswa irpanda in riqis þata hindumisto; j a inar wa iiþ grets j ah krusts tunþiwe.
— οἱ δὲ υἱοὶ τῆς βασιλείας ἐκβληθήσονται εἰς τὸ σκότος τὸ ἐξώτερον: ἐκεῖ ἔσται ὁ κλαυθμὸς καὶ ὁ βρυγμὸς τῶν ὀδόντων.
— But the children of the kingdom shall be cast out into outer darkness: there shall be weeping and gnashing of teeth.
Matthew 8:13
CA   j ah qaþ Iesus þamma hundafada: gagg, j ah swaswe galaubides wa ia i þus. j ah gaha ilnoda sa þiumagus is in j a ina i hveila i.
— καὶ εἶπεν ὁ ἰησοῦς τῷ ἑκατοντάρχῃ, ὕπαγε, ὡς ἐπίστευσας γενηθήτω σοι. καὶ ἰάθη ὁ παῖς [αὐτοῦ] ἐν τῇ ὥρᾳ ἐκείνῃ.
— And Jesus said unto the centurion, Go thy way; and as thou hast believed, so be it done unto thee. And his servant was healed in the selfsame hour.
Matthew 8:14
CA   j ah qimands Iesus in garda Pa itraus, j ah gasahv swa ihron is ligandein in heitom.
— καὶ ἐλθὼν ὁ ἰησοῦς εἰς τὴν οἰκίαν πέτρου εἶδεν τὴν πενθερὰν αὐτοῦ βεβλημένην καὶ πυρέσσουσαν:
— And when Jesus was come into Peter's house, he saw his wife's mother laid, and sick of a fever.
Matthew 8:15
CA   j ah atta itok handau izos j ah afla ilot i j a so heito; j ah urra is j ah andbahtida imma.
— καὶ ἥψατο τῆς χειρὸς αὐτῆς, καὶ ἀφῆκεν αὐτὴν ὁ πυρετός: καὶ ἠγέρθη καὶ διηκόνει αὐτῷ.
— And he touched her hand, and the fever left her: and she arose, and ministered unto them.
Matthew 8:16
CA   at andanahtj a þan waurþanamma, atberun du imma da imonarj ans managans, j ah uswarp þans ahmans waurda j ah allans þans ubil habandans gaha ilida,
— ὀψίας δὲ γενομένης προσήνεγκαν αὐτῷ δαιμονιζομένους πολλούς: καὶ ἐξέβαλεν τὰ πνεύματα λόγῳ, καὶ πάντας τοὺς κακῶς ἔχοντας ἐθεράπευσεν:
— When the even was come, they brought unto him many that were possessed with devils: and he cast out the spirits with his word, and healed all that were sick:
Matthew 8:17
CA  ei usfullnodedi þata gamelido þa irh Esaïan praufetu qiþandan: sa unmahtins unsaros usnam j ah sauhtins usbar.
— ὅπως πληρωθῇ τὸ ῥηθὲν διὰ ἠσαΐου τοῦ προφήτου λέγοντος, αὐτὸς τὰς ἀσθενείας ἡμῶν ἔλαβεν καὶ τὰς νόσους ἐβάστασεν.
— That it might be fulfilled which was spoken by Esaias the prophet, saying, Himself took our infirmities, and bare our sicknesses.
Matthew 8:18
CA  gasa ihvands þan Iesus managans hiuhmans bi sik, ha iha it galeiþan siponj ans hindar marein.
— ἰδὼν δὲ ὁ ἰησοῦς ὄχλον περὶ αὐτὸν ἐκέλευσεν ἀπελθεῖν εἰς τὸ πέραν.
— Now when Jesus saw great multitudes about him, he gave commandment to depart unto the other side.
Matthew 8:19
CA   j ah duatgaggands a ins bokareis qaþ du imma: la isari, la istj a þuk, þishvaduh þadei gaggis.
— καὶ προσελθὼν εἷς γραμματεὺς εἶπεν αὐτῷ, διδάσκαλε, ἀκολουθήσω σοι ὅπου ἐὰν ἀπέρχῃ.
— And a certain scribe came, and said unto him, Master, I will follow thee whithersoever thou goest.
Matthew 8:20
CA   j ah qaþ du imma Iesus: fauhons grobos a igun, j ah fuglos himinis sitlans, iþ sunus mans ni haba iþ hvar haubiþ sein anahna iwj a i.
— καὶ λέγει αὐτῷ ὁ ἰησοῦς, αἱ ἀλώπεκες φωλεοὺς ἔχουσιν καὶ τὰ πετεινὰ τοῦ οὐρανοῦ κατασκηνώσεις, ὁ δὲ υἱὸς τοῦ ἀνθρώπου οὐκ ἔχει ποῦ τὴν κεφαλὴν κλίνῃ.
— And Jesus saith unto him, The foxes have holes, and the birds of the air have nests; but the Son of man hath not where to lay his head.
Matthew 8:21
CA   aaruh þan siponje is qaþ du imma: frauj a, uslaubei mis frumist galeiþan j ah gafilhan attan meinana.
— ἕτερος δὲ τῶν μαθητῶν [αὐτοῦ] εἶπεν αὐτῷ, κύριε, ἐπίτρεψόν μοι πρῶτον ἀπελθεῖν καὶ θάψαι τὸν πατέρα μου.
— And another of his disciples said unto him, Lord, suffer me first to go and bury my father.
Matthew 8:22
CA   iþ Iesus qaþ du imma: la istei afar mis j ah let þans daans <ga>filhan seinans daans.
— ὁ δὲ ἰησοῦς λέγει αὐτῷ, ἀκολούθει μοι, καὶ ἄφες τοὺς νεκροὺς θάψαι τοὺς ἑαυτῶν νεκρούς.
— But Jesus said unto him, Follow me; and let the dead bury their dead.
Matthew 8:23
CA   j ah innatgaggandin imma in skip, afariddjedun imma siponjos is.
— καὶ ἐμβάντι αὐτῷ εἰς τὸ πλοῖον ἠκολούθησαν αὐτῷ οἱ μαθηταὶ αὐτοῦ.
— And when he was entered into a ship, his disciples followed him.
Matthew 8:24
CA   j ah sa i, wegs mikils wain marein, swaswe þata skip gahuliþ wa ian fram wegim; iþ is sa islep.
— καὶ ἰδοὺ σεισμὸς μέγας ἐγένετο ἐν τῇ θαλάσσῃ, ὥστε τὸ πλοῖον καλύπτεσθαι ὑπὸ τῶν κυμάτων: αὐτὸς δὲ ἐκάθευδεν.
— And, behold, there arose a great tempest in the sea, insomuch that the ship was covered with the waves: but he was asleep.
Matthew 8:25
CA   j ah duatgaggandans siponjos is urra isidedun ina qiþandans: frauj a, nasei unsis, fraqistnam.
— καὶ προσελθόντες ἤγειραν αὐτὸν λέγοντες, κύριε, σῶσον, ἀπολλύμεθα.
— And his disciples came to him, and awoke him, saying, Lord, save us: we perish.
Matthew 8:26
CA   j ah qaþ du im Iesus: hva faurhteiþ, leitil galaubj andans! þanuh urreisands gasok windam j ah marein, j ah warþ wis mikil.
— καὶ λέγει αὐτοῖς, τί δειλοί ἐστε, ὀλιγόπιστοι; τότε ἐγερθεὶς ἐπετίμησεν τοῖς ἀνέμοις καὶ τῇ θαλάσσῃ, καὶ ἐγένετο γαλήνη μεγάλη.
— And he saith unto them, Why are ye fearful, O ye of little faith? Then he arose, and rebuked the winds and the sea; and there was a great calm.
Matthew 8:27
CA   iþ þa i mans sildaleikidedun qiþandans: hvileiks ist sa, ei j ah windos j ah marei ufhausj and imma?
— οἱ δὲ ἄνθρωποι ἐθαύμασαν λέγοντες, ποταπός ἐστιν οὗτος ὅτι καὶ οἱ ἄνεμοι καὶ ἡ θάλασσα αὐτῷ ὑπακούουσιν;
— But the men marvelled, saying, What manner of man is this, that even the winds and the sea obey him!
Matthew 8:28
CA   j ah qimandin imma hindar marein in gauj a Ga irga isa ine, gamotidedun imma twa i da imonarjos us hla iwasnom rinnandans, sleidj a i filu, swaswe ni mahta manna usleiþan þa irh þana wig j a inana.
— καὶ ἐλθόντος αὐτοῦ εἰς τὸ πέραν εἰς τὴν χώραν τῶν γαδαρηνῶν ὑπήντησαν αὐτῷ δύο δαιμονιζόμενοι ἐκ τῶν μνημείων ἐξερχόμενοι, χαλεποὶ λίαν, ὥστε μὴ ἰσχύειν τινὰ παρελθεῖν διὰ τῆς ὁδοῦ ἐκείνης.
— And when he was come to the other side into the country of the Gergesenes, there met him two possessed with devils, coming out of the tombs, exceeding fierce, so that no man might pass by that way.
Matthew 8:29
CA   j ah sa i, hropidedun qiþandans: hva uns j ah þus, Iesu, sunau gudis? qamt her faur mel balwj an unsis?
— καὶ ἰδοὺ ἔκραξαν λέγοντες, τί ἡμῖν καὶ σοί, υἱὲ τοῦ θεοῦ; ἦλθες ὧδε πρὸ καιροῦ βασανίσαι ἡμᾶς;
— And, behold, they cried out, saying, What have we to do with thee, Jesus, thou Son of God? art thou come hither to torment us before the time?
Matthew 8:30
CA  Wasuh þan fa irra im ha irda sweine managa ize haldana.
— ἦν δὲ μακρὰν ἀπ' αὐτῶν ἀγέλη χοίρων πολλῶν βοσκομένη.
— And there was a good way off from them an herd of many swine feeding.
Matthew 8:31
CA   iþ þo skohsla bedun ina qiþandans: j aba i uswa irpis uns, uslaubei uns galeiþan in þo ha irda sweine.
— οἱ δὲ δαίμονες παρεκάλουν αὐτὸν λέγοντες, εἰ ἐκβάλλεις ἡμᾶς, ἀπόστειλον ἡμᾶς εἰς τὴν ἀγέλην τῶν χοίρων.
— So the devils besought him, saying, If thou cast us out, suffer us to go away into the herd of swine.
Matthew 8:32
CA   j ah qaþ du im: gaggiþ! iþ eis usgaggandans galiþun in ha irda sweine; j ah sa i, run gawaurhtedun sis alla so ha irda and driuson in marein j ah gadauþnodedun in watnam.
— καὶ εἶπεν αὐτοῖς, ὑπάγετε. οἱ δὲ ἐξελθόντες ἀπῆλθον εἰς τοὺς χοίρους: καὶ ἰδοὺ ὥρμησεν πᾶσα ἡ ἀγέλη κατὰ τοῦ κρημνοῦ εἰς τὴν θάλασσαν, καὶ ἀπέθανον ἐν τοῖς ὕδασιν.
— And he said unto them, Go. And when they were come out, they went into the herd of swine: and, behold, the whole herd of swine ran violently down a steep place into the sea, and perished in the waters.
Matthew 8:33
CA   iþ þa i haldandans gaþlauhun j ah galeiþandans gata ihun in baurg all bi þans da imonarj ans.
— οἱ δὲ βόσκοντες ἔφυγον, καὶ ἀπελθόντες εἰς τὴν πόλιν ἀπήγγειλαν πάντα καὶ τὰ τῶν δαιμονιζομένων.
— And they that kept them fled, and went their ways into the city, and told every thing, and what was befallen to the possessed of the devils.
Matthew 8:34
CA   j ah sa i, alla so baurgs usiddj a wiþra Iesu, j ah gasa ihvandans ina bedun ei usliþi hindar markos ize.
— καὶ ἰδοὺ πᾶσα ἡ πόλις ἐξῆλθεν εἰς ὑπάντησιν τῷ ἰησοῦ, καὶ ἰδόντες αὐτὸν παρεκάλεσαν ὅπως μεταβῇ ἀπὸ τῶν ὁρίων αὐτῶν.
— And, behold, the whole city came out to meet Jesus: and when they saw him, they besought him that he would depart out of their coasts.
Matthew 9:1
CA  Jah atsteigands in skip ufarla iþ j ah qam in seina i baurg.
— καὶ ἐμβὰς εἰς πλοῖον διεπέρασεν καὶ ἦλθεν εἰς τὴν ἰδίαν πόλιν.
— And he entered into a ship, and passed over, and came into his own city.
Matthew 9:2
CA  þanuh atberun du imma usliþan ana ligra ligandan. j ah gasa ihvands Iesus galaubein ize qaþ du þamma usliþin: þrafstei þuk, barnilo! afletanda þus frawaurhteis þeinos.
— καὶ ἰδοὺ προσέφερον αὐτῷ παραλυτικὸν ἐπὶ κλίνης βεβλημένον. καὶ ἰδὼν ὁ ἰησοῦς τὴν πίστιν αὐτῶν εἶπεν τῷ παραλυτικῷ, θάρσει, τέκνον: ἀφίενταί σου αἱ ἁμαρτίαι.
— And, behold, they brought to him a man sick of the palsy, lying on a bed: and Jesus seeing their faith said unto the sick of the palsy; Son, be of good cheer; thy sins be forgiven thee.
Matthew 9:3
CA  þaruh suma i þize bokarje qeþun in sis silbam: sa wa j amereiþ.
— καὶ ἰδού τινες τῶν γραμματέων εἶπαν ἐν ἑαυτοῖς, οὗτος βλασφημεῖ.
— And, behold, certain of the scribes said within themselves, This man blasphemeth.
Matthew 9:4
CA   j ah witands Iesus þos mitonins ize qaþ: duhve jus mitoþ ubila in ha irtam izwara im?
— καὶ ἰδὼν ὁ ἰησοῦς τὰς ἐνθυμήσεις αὐτῶν εἶπεν, ἱνατί ἐνθυμεῖσθε πονηρὰ ἐν ταῖς καρδίαις ὑμῶν;
— And Jesus knowing their thoughts said, Wherefore think ye evil in your hearts?
Matthew 9:5
CA  hvaþar ist ra ihtis azetizo qiþan: afletanda þus frawaurhteis, þau qiþan: urreis j ah gagg?
— τί γάρ ἐστιν εὐκοπώτερον, εἰπεῖν, ἀφίενταί σου αἱ ἁμαρτίαι, ἢ εἰπεῖν, ἔγειρε καὶ περιπάτει;
— For whether is easier, to say, Thy sins be forgiven thee; or to say, Arise, and walk?
Matthew 9:6
CA  Aþþan ei witeiþ þatei waldufni haba iþ sa sunus mans ana a ia i afleitan frawaurhtins, þanuh qaþ du þamma usliþin: urreisands nim þana ligr þeinana j ah gagg in gard þeinana.
— ἵνα δὲ εἰδῆτε ὅτι ἐξουσίαν ἔχει ὁ υἱὸς τοῦ ἀνθρώπου ἐπὶ τῆς γῆς ἀφιέναι ἁμαρτίας – τότε λέγει τῷ παραλυτικῷ, ἐγερθεὶς ἆρόν σου τὴν κλίνην καὶ ὕπαγε εἰς τὸν οἶκόν σου.
— But that ye may know that the Son of man hath power on earth to forgive sins, (then saith he to the sick of the palsy,) Arise, take up thy bed, and go unto thine house.
Matthew 9:7
CA   j ah urreisands gala iþ in gard seinana.
— καὶ ἐγερθεὶς ἀπῆλθεν εἰς τὸν οἶκον αὐτοῦ.
— And he arose, and departed to his house.
Matthew 9:8
CA  gasa ihvandeins þan manageins ohtedun sildaleikj andans j ah mikilidedun guþ þana gibandan waldufni swaleikata mannam.
— ἰδόντες δὲ οἱ ὄχλοι ἐφοβήθησαν καὶ ἐδόξασαν τὸν θεὸν τὸν δόντα ἐξουσίαν τοιαύτην τοῖς ἀνθρώποις.
— But when the multitudes saw it, they marvelled, and glorified God, which had given such power unto men.
Matthew 9:9
CA   j ah þa irhleiþands Iesus j a inþro gasahv mannan sitandan at mota i, Maþþa iu ha itanana, j ah qaþ du imma: la istei afar mis. j ah usstandands iddj a afar imma.
— καὶ παράγων ὁ ἰησοῦς ἐκεῖθεν εἶδεν ἄνθρωπον καθήμενον ἐπὶ τὸ τελώνιον, μαθθαῖον λεγόμενον, καὶ λέγει αὐτῷ, ἀκολούθει μοι. καὶ ἀναστὰς ἠκολούθησεν αὐτῷ.
— And as Jesus passed forth from thence, he saw a man, named Matthew, sitting at the receipt of custom: and he saith unto him, Follow me. And he arose, and followed him.
Matthew 9:10
CA   j ah warþ, biþe is anakumbida in garda, j ah sa i, managa i motarjos j ah frawaurhta i qimandans miþanakumbidedun Iesua j ah siponj am is.
— καὶ ἐγένετο αὐτοῦ ἀνακειμένου ἐν τῇ οἰκίᾳ, καὶ ἰδοὺ πολλοὶ τελῶναι καὶ ἁμαρτωλοὶ ἐλθόντες συνανέκειντο τῷ ἰησοῦ καὶ τοῖς μαθηταῖς αὐτοῦ.
— And it came to pass, as Jesus sat at meat in the house, behold, many publicans and sinners came and sat down with him and his disciples.
Matthew 9:11
CA   j ah gaumj andans Fareisa ieis qeþun du þa im siponj am is: duhve miþ motarj am j ah frawaurhta im matj iþ sa la isareis izwar?
— καὶ ἰδόντες οἱ φαρισαῖοι ἔλεγον τοῖς μαθηταῖς αὐτοῦ, διὰ τί μετὰ τῶν τελωνῶν καὶ ἁμαρτωλῶν ἐσθίει ὁ διδάσκαλος ὑμῶν;
— And when the Pharisees saw it, they said unto his disciples, Why eateth your Master with publicans and sinners?
Matthew 9:12
CA   iþ Iesus gahausj ands qaþ du im: ni þaurbun ha ila i lekeis, ak þa i unha ili habandans.
— ὁ δὲ ἀκούσας εἶπεν, οὐ χρείαν ἔχουσιν οἱ ἰσχύοντες ἰατροῦ ἀλλ' οἱ κακῶς ἔχοντες.
— But when Jesus heard that, he said unto them, They that be whole need not a physician, but they that are sick.
Matthew 9:13
CA  Aþþan gagga iþ, ganimiþ hva si j a i: armaha irtiþa wilj au j ah ni hunsl; niþ~þan qam laþon uswaurhtans, ak frawaurhtans.
— πορευθέντες δὲ μάθετε τί ἐστιν, ἔλεος θέλω καὶ οὐ θυσίαν: οὐ γὰρ ἦλθον καλέσαι δικαίους ἀλλὰ ἁμαρτωλούς.
— But go ye and learn what that meaneth, I will have mercy, and not sacrifice: for I am not come to call the righteous, but sinners to repentance.
Matthew 9:14
CA  þanuh atiddjedun siponjos Iohannes qiþandans: duhve weis j ah Fareisa ieis fastam filu, iþ þa i siponjos þeina i ni fastand?
— τότε προσέρχονται αὐτῷ οἱ μαθηταὶ ἰωάννου λέγοντες, διὰ τί ἡμεῖς καὶ οἱ φαρισαῖοι νηστεύομεν [πολλά], οἱ δὲ μαθηταί σου οὐ νηστεύουσιν;
— Then came to him the disciples of John, saying, Why do we and the Pharisees fast oft, but thy disciples fast not?
Matthew 9:15
CA   j ah qaþ du im Iesus: iba i magun sunjus bruþfadis qa inon und þata hveilos þei miþ im ist bruþfaþs? iþ atgagggand dagos, þan afnimada af im sa bruþfaþs, j ah þan fastand.
— καὶ εἶπεν αὐτοῖς ὁ ἰησοῦς, μὴ δύνανται οἱ υἱοὶ τοῦ νυμφῶνος πενθεῖν ἐφ' ὅσον μετ' αὐτῶν ἐστιν ὁ νυμφίος; ἐλεύσονται δὲ ἡμέραι ὅταν ἀπαρθῇ ἀπ' αὐτῶν ὁ νυμφίος, καὶ τότε νηστεύσουσιν.
— And Jesus said unto them, Can the children of the bridechamber mourn, as long as the bridegroom is with them? but the days will come, when the bridegroom shall be taken from them, and then shall they fast.
Matthew 9:16
CA   aþþan ni hvashun lagj iþ du plata fanan þarihis ana snagan fa irnj ana, unte afnimiþ fullon af þamma snagin, j ah wa irsiza gataura wa iiþ.
— οὐδεὶς δὲ ἐπιβάλλει ἐπίβλημα ῥάκους ἀγνάφου ἐπὶ ἱματίῳ παλαιῷ: αἴρει γὰρ τὸ πλήρωμα αὐτοῦ ἀπὸ τοῦ ἱματίου, καὶ χεῖρον σχίσμα γίνεται.
— No man putteth a piece of new cloth unto an old garment, for that which is put in to fill it up taketh from the garment, and the rent is made worse.
Matthew 9:17
CA  Niþ~þan giutand wein niuj ata in balgins fa irnj ans, a iþþau distaurnand balgeis; biþeh þan j ah wein usgutniþ j ah balgeis fraqistnand; ak giutand wein juggata in balgins niuj ans, j ah ba joþum gaba irgada.
— οὐδὲ βάλλουσιν οἶνον νέον εἰς ἀσκοὺς παλαιούς: εἰ δὲ μή γε, ῥήγνυνται οἱ ἀσκοί, καὶ ὁ οἶνος ἐκχεῖται καὶ οἱ ἀσκοὶ ἀπόλλυνται: ἀλλὰ βάλλουσιν οἶνον νέον εἰς ἀσκοὺς καινούς, καὶ ἀμφότεροι συντηροῦνται.
— Neither do men put new wine into old bottles: else the bottles break, and the wine runneth out, and the bottles perish: but they put new wine into new bottles, and both are preserved.
Matthew 9:18
CA  miþþanei is rodida þata du im, þaruh reiks a ins qimands inwa it ina, qiþands þatei dauhtar meina nu gaswalt; akei qimands atlagei handu þeina ana i j a, j ah liba iþ.
— ταῦτα αὐτοῦ λαλοῦντος αὐτοῖς ἰδοὺ ἄρχων εἷς ἐλθὼν προσεκύνει αὐτῷ λέγων ὅτι ἡ θυγάτηρ μου ἄρτι ἐτελεύτησεν: ἀλλὰ ἐλθὼν ἐπίθες τὴν χεῖρά σου ἐπ' αὐτήν, καὶ ζήσεται.
— While he spake these things unto them, behold, there came a certain ruler, and worshipped him, saying, My daughter is even now dead: but come and lay thy hand upon her, and she shall live.
Matthew 9:19
CA   j ah urreisands Iesus iddj a afar imma j ah siponjos is.
— καὶ ἐγερθεὶς ὁ ἰησοῦς ἠκολούθησεν αὐτῷ καὶ οἱ μαθηταὶ αὐτοῦ.
— And Jesus arose, and followed him, and so did his disciples.
Matthew 9:20
CA   j ah sa i, qino bloþarinnandei ·ib· wintruns duatgaggandei aftaro atta itok skauta wastjos is;
— καὶ ἰδοὺ γυνὴ αἱμορροοῦσα δώδεκα ἔτη προσελθοῦσα ὄπισθεν ἥψατο τοῦ κρασπέδου τοῦ ἱματίου αὐτοῦ:
— And, behold, a woman, which was diseased with an issue of blood twelve years, came behind him, and touched the hem of his garment:
Matthew 9:21
CA  qaþuh auk in sis: j aba i þata inei atteka wastj a i is, ganisa.
— ἔλεγεν γὰρ ἐν ἑαυτῇ, ἐὰν μόνον ἅψωμαι τοῦ ἱματίου αὐτοῦ σωθήσομαι.
— For she said within herself, If I may but touch his garment, I shall be whole.
Matthew 9:22
CA   iþ Iesus gawandj ands sik j ah gasa ihvands þo qaþ: þrafstei þuk dauhtar! galaubeins þeina ganasida þuk. j ah ganas so qino fram þiza i hveila i j a ina i.
— ὁ δὲ ἰησοῦς στραφεὶς καὶ ἰδὼν αὐτὴν εἶπεν, θάρσει, θύγατερ: ἡ πίστις σου σέσωκέν σε. καὶ ἐσώθη ἡ γυνὴ ἀπὸ τῆς ὥρας ἐκείνης.
— But Jesus turned him about, and when he saw her, he said, Daughter, be of good comfort; thy faith hath made thee whole. And the woman was made whole from that hour.
Matthew 9:23
CA   j ah qimands Iesus in garda þis reikis j ah gasa ihvands swiglj ans [j ah haurnj ans haurnj andans] j ah managein auhjondein, qaþ du im:
— καὶ ἐλθὼν ὁ ἰησοῦς εἰς τὴν οἰκίαν τοῦ ἄρχοντος καὶ ἰδὼν τοὺς αὐλητὰς καὶ τὸν ὄχλον θορυβούμενον
— And when Jesus came into the ruler's house, and saw the minstrels and the people making a noise,
Matthew 9:24
CA   afleiþiþ, unte ni gaswalt so mawi, ak slepiþ. j ah bihlohun ina.
— ἔλεγεν, ἀναχωρεῖτε, οὐ γὰρ ἀπέθανεν τὸ κοράσιον ἀλλὰ καθεύδει. καὶ κατεγέλων αὐτοῦ.
— He said unto them, Give place: for the maid is not dead, but sleepeth. And they laughed him to scorn.
Matthew 9:25
CA  þanuh þan usdribana warþ so managei, atgaggands inn haba ida handu izos, j ah urra is so mawi.
— ὅτε δὲ ἐξεβλήθη ὁ ὄχλος, εἰσελθὼν ἐκράτησεν τῆς χειρὸς αὐτῆς, καὶ ἠγέρθη τὸ κοράσιον.
— But when the people were put forth, he went in, and took her by the hand, and the maid arose.
Matthew 9:26
CA   j ah usiddj a meriþa so and alla j a ina a ia.
— καὶ ἐξῆλθεν ἡ φήμη αὕτη εἰς ὅλην τὴν γῆν ἐκείνην.
— And the fame hereof went abroad into all that land.
Matthew 9:27
CA   j ah hvarbondin Iesua j a inþro, la istidedun afar imma twa i blindans, hropj andans j ah qiþandans: arma i uggkis, sunau Daweidis!
— καὶ παράγοντι ἐκεῖθεν τῷ ἰησοῦ ἠκολούθησαν [αὐτῷ] δύο τυφλοὶ κράζοντες καὶ λέγοντες, ἐλέησον ἡμᾶς, υἱὸς δαυίδ.
— And when Jesus departed thence, two blind men followed him, crying, and saying, Thou son of David, have mercy on us.
Matthew 9:28
CA  Qimandin þan in garda duatiddjedun imma þa i blindans j ah qaþ im Iesus: ga~u~laubj ats þatei magj au þata tauj an? Qeþun du imma: j a i, frauj a!
— ἐλθόντι δὲ εἰς τὴν οἰκίαν προσῆλθον αὐτῷ οἱ τυφλοί, καὶ λέγει αὐτοῖς ὁ ἰησοῦς, πιστεύετε ὅτι δύναμαι τοῦτο ποιῆσαι; λέγουσιν αὐτῷ, ναί, κύριε.
— And when he was come into the house, the blind men came to him: and Jesus saith unto them, Believe ye that I am able to do this? They said unto him, Yea, Lord.
Matthew 9:29
CA  þanuh atta itok augam ize qiþands: bi galaubeina i iggqara i wa ia i iggqis.
— τότε ἥψατο τῶν ὀφθαλμῶν αὐτῶν λέγων, κατὰ τὴν πίστιν ὑμῶν γενηθήτω ὑμῖν.
— Then touched he their eyes, saying, According to your faith be it unto you.
Matthew 9:30
CA   j ah usluknodedun im augona, j ah inagida ins Iesus qiþands: sa ihvats ei manna ni witi.
— καὶ ἠνεῴχθησαν αὐτῶν οἱ ὀφθαλμοί. καὶ ἐνεβριμήθη αὐτοῖς ὁ ἰησοῦς λέγων, ὁρᾶτε μηδεὶς γινωσκέτω.
— And their eyes were opened; and Jesus straitly charged them, saying, See that no man know it.
Matthew 9:31
CA   iþ eis usgaggandans usmeridedun ina in alla i a ia i j a ina i.
— οἱ δὲ ἐξελθόντες διεφήμισαν αὐτὸν ἐν ὅλῃ τῇ γῇ ἐκείνῃ.
— But they, when they were departed, spread abroad his fame in all that country.
Matthew 9:32
CA  þanuh biþe utusiddjedun eis, sa i, atberun imma mannan baudana da imonari.
— αὐτῶν δὲ ἐξερχομένων ἰδοὺ προσήνεγκαν αὐτῷ ἄνθρωπον κωφὸν δαιμονιζόμενον:
— As they went out, behold, they brought to him a dumb man possessed with a devil.
Matthew 9:33
CA   j ah biþe usdribans warþ unhulþo, rodida sa dumba, j ah sildaleikidedun manageins qiþandans: ni a iw swa uskunþ was in Israela.
— καὶ ἐκβληθέντος τοῦ δαιμονίου ἐλάλησεν ὁ κωφός. καὶ ἐθαύμασαν οἱ ὄχλοι λέγοντες, οὐδέποτε ἐφάνη οὕτως ἐν τῷ ἰσραήλ.
— And when the devil was cast out, the dumb spake: and the multitudes marvelled, saying, It was never so seen in Israel.
Matthew 9:34
CA   iþ Fareisa ieis qeþun: in fauramaþlj a unhulþono usdreibiþ unhulþons.
— οἱ δὲ φαρισαῖοι ἔλεγον, ἐν τῷ ἄρχοντι τῶν δαιμονίων ἐκβάλλει τὰ δαιμόνια.
— But the Pharisees said, He casteth out devils through the prince of the devils.
Matthew 9:35
CA   j ah bitauh Iesus baurgs allos j ah ha imos la isj ands in gaqumþim ize, j ah merj ands a iwaggeljon þiudangardjos j ah ha ilj ands allos sauhtins j ah alla unha ilj a.
— καὶ περιῆγεν ὁ ἰησοῦς τὰς πόλεις πάσας καὶ τὰς κώμας, διδάσκων ἐν ταῖς συναγωγαῖς αὐτῶν καὶ κηρύσσων τὸ εὐαγγέλιον τῆς βασιλείας καὶ θεραπεύων πᾶσαν νόσον καὶ πᾶσαν μαλακίαν.
— And Jesus went about all the cities and villages, teaching in their synagogues, and preaching the gospel of the kingdom, and healing every sickness and every disease among the people.
Matthew 9:36
CA  gasa ihvands þan þos manageins infeinoda in ize, unte wesun afdauida i j ah frawaurpana i swe lamba ni habandona ha irdeis.
— ἰδὼν δὲ τοὺς ὄχλους ἐσπλαγχνίσθη περὶ αὐτῶν ὅτι ἦσαν ἐσκυλμένοι καὶ ἐρριμμένοι ὡσεὶ πρόβατα μὴ ἔχοντα ποιμένα.
— But when he saw the multitudes, he was moved with compassion on them, because they fainted, and were scattered abroad, as sheep having no shepherd.
Matthew 9:37
CA  þanuh qaþ du siponj am seina im: asans ra ihtis managa, iþ waurstwj ans fawa i.
— τότε λέγει τοῖς μαθηταῖς αὐτοῦ, ὁ μὲν θερισμὸς πολύς, οἱ δὲ ἐργάται ὀλίγοι:
— Then saith he unto his disciples, The harvest truly is plenteous, but the labourers are few;
Matthew 9:38
CA  bidj iþ nu frauj an asana is ei ussandj a i waurstwj ans in asan seina.
— δεήθητε οὖν τοῦ κυρίου τοῦ θερισμοῦ ὅπως ἐκβάλῃ ἐργάτας εἰς τὸν θερισμὸν αὐτοῦ.
— Pray ye therefore the Lord of the harvest, that he will send forth labourers into his harvest.
Matthew 10:1
CA  Jah atha itands þans twalif siponj ans . . . .
— καὶ προσκαλεσάμενος τοὺς δώδεκα μαθητὰς αὐτοῦ ἔδωκεν αὐτοῖς ἐξουσίαν πνευμάτων ἀκαθάρτων ὥστε ἐκβάλλειν αὐτὰ καὶ θεραπεύειν πᾶσαν νόσον καὶ πᾶσαν μαλακίαν.
— And when he had called unto him his twelve disciples, he gave them power against unclean spirits, to cast them out, and to heal all manner of sickness and all manner of disease.

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