home ► gothic ► database ► search

browse | search | dictionary | morphology | options

Search the Gothic BibleBETA

Matthew 5:15

^CA  . . . . ak a n a lukarn astaþi n, jah liuteiþ alla im þa im i n þamma garda.

— οὐδὲ καίουσιν λύχνον καὶ τιθέασιν αὐτὸν ὑπὸ τὸν μόδιον ἀλλ' ἐπὶ τὴν λυχνίαν, καὶ λάμπει πᾶσιν τοῖς ἐν τῇ οἰκίᾳ.

— Neither do men light a candle, and put it under a bushel, but on a candlestick; and it giveth light unto all that are in the house.

Matthew 5:16

^CA  swa liuhtja i liuhaþ izwar i n a ndwa irþja ma n ne, ei gasa ihva i n a izwara goda waurstwa jah hauhja i n a atta n izwara n a þa n a i n himi n am.

— οὕτως λαμψάτω τὸ φῶς ὑμῶν ἔμπροσθεν τῶν ἀνθρώπων, ὅπως ἴδωσιν ὑμῶν τὰ καλὰ ἔργα καὶ δοξάσωσιν τὸν πατέρα ὑμῶν τὸν ἐν τοῖς οὐρανοῖς.

— Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.

Matthew 5:17

^CA   n i hugja iþ ei qemjau gata ira n witoþ a iþþau praufetuns; n i qam gata ira n, ak usfullja n.

— μὴ νομίσητε ὅτι ἦλθον καταλῦσαι τὸν νόμον ἢ τοὺς προφήτας: οὐκ ἦλθον καταλῦσαι ἀλλὰ πληρῶσαι.

— Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil.

Matthew 5:18

^CA   amen auk qiþa izwis: und þatei usleiþiþ himi ns jah a irþa, jota a i ns a iþþau a i ns striks n i usleiþiþ af witoda, unte allata wa irþiþ.

— ἀμὴν γὰρ λέγω ὑμῖν, ἕως ἂν παρέλθῃ ὁ οὐρανὸς καὶ ἡ γῆ, ἰῶτα ἓν ἢ μία κεραία οὐ μὴ παρέλθῃ ἀπὸ τοῦ νόμου ἕως ἂν πάντα γένηται.

— For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled.

Matthew 5:19

^CA   iþ saei nu gata iriþ a i n a a n abusne þizo mi n n istono jah la isja i swa ma ns, mi n n ista ha itada i n þiuda ngardja i himi ne; iþ saei taujiþ jah la isja i swa, sah mikils ha itada i n þiuda ngardja i himi ne.

— ὃς ἐὰν οὖν λύσῃ μίαν τῶν ἐντολῶν τούτων τῶν ἐλαχίστων καὶ διδάξῃ οὕτως τοὺς ἀνθρώπους, ἐλάχιστος κληθήσεται ἐν τῇ βασιλείᾳ τῶν οὐρανῶν: ὃς δ' ἂν ποιήσῃ καὶ διδάξῃ, οὗτος μέγας κληθήσεται ἐν τῇ βασιλείᾳ τῶν οὐρανῶν.

— Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven.

Matthew 5:20

^CA  qiþa auk izwis þatei n iba i ma n agizo wa irþiþ izwara izos gara ihtei ns þau þize bokarje jah Fareisa ie, n i þau qimiþ i n þiuda ngardja i himi ne.

— λέγω γὰρ ὑμῖν ὅτι ἐὰν μὴ περισσεύσῃ ὑμῶν ἡ δικαιοσύνη πλεῖον τῶν γραμματέων καὶ φαρισαίων, οὐ μὴ εἰσέλθητε εἰς τὴν βασιλείαν τῶν οὐρανῶν.

— For I say unto you, That except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven.

Matthew 5:21

^CA  hausideduþ þatei qiþa n ist þa im a irizam: n i maurþrja is; iþ saei maurþreiþ skula wa irþiþ staua i.

— ἠκούσατε ὅτι ἐρρέθη τοῖς ἀρχαίοις, οὐ φονεύσεις: ὃς δ' ἂν φονεύσῃ, ἔνοχος ἔσται τῇ κρίσει.

— Ye have heard that it was said of them of old time, Thou shalt not kill; and whosoever shall kill shall be in danger of the judgment:

Matthew 5:22

^CA   aþþa n ik qiþa izwis þatei hvazuh modags broþr sei n amma sware, skula wa irþiþ staua i; iþ saei qiþiþ broþr sei n amma raka, skula wa irþiþ gaqumþa i; aþþa n saei qiþiþ dwala, skula wa irþiþ i n ga i a i n n a n fun i ns.

— ἐγὼ δὲ λέγω ὑμῖν ὅτι πᾶς ὁ ὀργιζόμενος τῷ ἀδελφῷ αὐτοῦ ἔνοχος ἔσται τῇ κρίσει: ὃς δ' ἂν εἴπῃ τῷ ἀδελφῷ αὐτοῦ, ῥακά, ἔνοχος ἔσται τῷ συνεδρίῳ: ὃς δ' ἂν εἴπῃ, μωρέ, ἔνοχος ἔσται εἰς τὴν γέενναν τοῦ πυρός.

— But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire.

Matthew 5:23

^CA  jaba i nu ba ira is a ibr þei n du hunslastada jah ja i n ar gamuneis þatei broþar þei ns haba iþ hva bi þuk,

— ἐὰν οὖν προσφέρῃς τὸ δῶρόν σου ἐπὶ τὸ θυσιαστήριον κἀκεῖ μνησθῇς ὅτι ὁ ἀδελφός σου ἔχει τι κατὰ σοῦ,

— Therefore if thou bring thy gift to the altar, and there rememberest that thy brother hath ought against thee;

Matthew 5:24

^CA   aflet ja i n ar þo giba þei n a i n a ndwa irþja hunslastadis jah gagg faurþis gasibjon broþr þei n amma, jah biþe atgagga nds atba ir þo giba þei n a.

— ἄφες ἐκεῖ τὸ δῶρόν σου ἔμπροσθεν τοῦ θυσιαστηρίου, καὶ ὕπαγε πρῶτον διαλλάγηθι τῷ ἀδελφῷ σου, καὶ τότε ἐλθὼν πρόσφερε τὸ δῶρόν σου.

— Leave there thy gift before the altar, and go thy way; first be reconciled to thy brother, and then come and offer thy gift.

Matthew 5:25

^CA  sija is wa ila hugja nds a ndastaui n þei n amma sprauto, und þatei is i n wiga miþ imma, iba i hva n atgiba i þuk sa a ndastaua staui n, jah sa staua þuk atgiba i a ndbahta, jah i n karkara galagjaza.

— ἴσθι εὐνοῶν τῷ ἀντιδίκῳ σου ταχὺ ἕως ὅτου εἶ μετ' αὐτοῦ ἐν τῇ ὁδῷ, μήποτέ σε παραδῷ ὁ ἀντίδικος τῷ κριτῇ, καὶ ὁ κριτὴς τῷ ὑπηρέτῃ, καὶ εἰς φυλακὴν βληθήσῃ:

— Agree with thine adversary quickly, whiles thou art in the way with him; lest at any time the adversary deliver thee to the judge, and the judge deliver thee to the officer, and thou be cast into prison.

Matthew 5:26

^CA   amen qiþa þus: n i usgaggis ja i nþro, unte usgibis þa n a mi n n ista n ki ntu.

— ἀμὴν λέγω σοι, οὐ μὴ ἐξέλθῃς ἐκεῖθεν ἕως ἂν ἀποδῷς τὸν ἔσχατον κοδράντην.

— Verily I say unto thee, Thou shalt by no means come out thence, till thou hast paid the uttermost farthing.

Matthew 5:27

^CA  hausideduþ þatei qiþa n ist: n i hori nos.

— ἠκούσατε ὅτι ἐρρέθη, οὐ μοιχεύσεις.

— Ye have heard that it was said by them of old time, Thou shalt not commit adultery:

Matthew 5:28

^CA   aþþa n ik qiþa izwis, þatei hvazuh saei sa ihviþ qi non du luston izos, ju gahori noda iza i i n ha irti n sei n amma.

— ἐγὼ δὲ λέγω ὑμῖν ὅτι πᾶς ὁ βλέπων γυναῖκα πρὸς τὸ ἐπιθυμῆσαι αὐτὴν ἤδη ἐμοίχευσεν αὐτὴν ἐν τῇ καρδίᾳ αὐτοῦ.

— But I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart.

Matthew 5:29

^CA   iþ jaba i augo þei n þata ta ihswo marzja i þuk, usstagg ita jah wa irp af þus; batizo ist auk þus ei fraqistn a i a i ns liþiwe þei n a ize, jah n i allata leik þei n gadriusa i i n ga i a i n n a n.

— εἰ δὲ ὁ ὀφθαλμός σου ὁ δεξιὸς σκανδαλίζει σε, ἔξελε αὐτὸν καὶ βάλε ἀπὸ σοῦ: συμφέρει γάρ σοι ἵνα ἀπόληται ἓν τῶν μελῶν σου καὶ μὴ ὅλον τὸ σῶμά σου βληθῇ εἰς γέενναν.

— And if thy right eye offend thee, pluck it out, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.

Matthew 5:30

^CA  jah jaba i ta ihswo þei n a ha ndus marzja i þuk, afma it þo jah wa irp af þus; batizo ist auk þus ei fraqistn a i a i ns liþiwe þei n a ize, jah n i allata leik þei n gadriusa i i n ga i a i n n a n.

— καὶ εἰ ἡ δεξιά σου χεὶρ σκανδαλίζει σε, ἔκκοψον αὐτὴν καὶ βάλε ἀπὸ σοῦ: συμφέρει γάρ σοι ἵνα ἀπόληται ἓν τῶν μελῶν σου καὶ μὴ ὅλον τὸ σῶμά σου εἰς γέενναν ἀπέλθῃ.

— And if thy right hand offend thee, cut it off, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.

Matthew 5:31

^CA  qiþa nuh þa n ist þatei hvazuh saei afleta i qen, giba i iza i afstassa is bokos.

— ἐρρέθη δέ, ὃς ἂν ἀπολύσῃ τὴν γυναῖκα αὐτοῦ, δότω αὐτῇ ἀποστάσιον.

— It hath been said, Whosoever shall put away his wife, let him give her a writing of divorcement:

Matthew 5:32

^CA   iþ ik qiþa izwis þatei hvazuh saei afletiþ qen sei n a, i nuh fa iri n a kalki n assaus, taujiþ þo hori non; jah sa ize afsatida liuga iþ, hori noþ.

— ἐγὼ δὲ λέγω ὑμῖν ὅτι πᾶς ὁ ἀπολύων τὴν γυναῖκα αὐτοῦ παρεκτὸς λόγου πορνείας ποιεῖ αὐτὴν μοιχευθῆναι, καὶ ὃς ἐὰν ἀπολελυμένην γαμήσῃ μοιχᾶται.

— But I say unto you, That whosoever shall put away his wife, saving for the cause of fornication, causeth her to commit adultery: and whosoever shall marry her that is divorced committeth adultery.

Matthew 5:33

^CA   aftra hausideduþ þatei qiþa n ist þa im a irizam: n i ufarswara is, iþ usgiba is frauji n a iþa ns þei n a ns.

— πάλιν ἠκούσατε ὅτι ἐρρέθη τοῖς ἀρχαίοις, οὐκ ἐπιορκήσεις, ἀποδώσεις δὲ τῷ κυρίῳ τοὺς ὅρκους σου.

— Again, ye have heard that it hath been said by them of old time, Thou shalt not forswear thyself, but shalt perform unto the Lord thine oaths:

Matthew 5:34

^CA   aþþa n ik qiþa izwis n i swara n allis, n i bi himi n a, unte stols ist gudis;

— ἐγὼ δὲ λέγω ὑμῖν μὴ ὀμόσαι ὅλως: μήτε ἐν τῷ οὐρανῷ, ὅτι θρόνος ἐστὶν τοῦ θεοῦ:

— But I say unto you, Swear not at all; neither by heaven; for it is God's throne:

Matthew 5:35

^CA   n ih bi a irþa i, unte fotubaurd ist fotiwe is; n ih bi Ia irusaulwma i, unte baurgs ist þis mikili ns þiuda n is;

— μήτε ἐν τῇ γῇ, ὅτι ὑποπόδιόν ἐστιν τῶν ποδῶν αὐτοῦ: μήτε εἰς ἱεροσόλυμα, ὅτι πόλις ἐστὶν τοῦ μεγάλου βασιλέως:

— Nor by the earth; for it is his footstool: neither by Jerusalem; for it is the city of the great King.

Matthew 5:36

^CA   n ih bi haubida þei n amma swara is, unte n i magt a i n tagl hveit a iþþau swart gatauja n.

— μήτε ἐν τῇ κεφαλῇ σου ὀμόσῃς, ὅτι οὐ δύνασαι μίαν τρίχα λευκὴν ποιῆσαι ἢ μέλαιναν.

— Neither shalt thou swear by thy head, because thou canst not make one hair white or black.

Matthew 5:37

^CA  sija iþ~þa n waurd izwar: ja, ja; ne, ne; iþ þata ma n agizo þa im us þamma ubili n ist.

— ἔστω δὲ ὁ λόγος ὑμῶν ναὶ ναί, οὒ οὔ: τὸ δὲ περισσὸν τούτων ἐκ τοῦ πονηροῦ ἐστιν.

— But let your communication be, Yea, yea; Nay, nay: for whatsoever is more than these cometh of evil.

Matthew 5:38

^CA  hausideduþ þatei qiþa n ist: augo und augi n, jah tunþu und tunþau.

— ἠκούσατε ὅτι ἐρρέθη, ὀφθαλμὸν ἀντὶ ὀφθαλμοῦ καὶ ὀδόντα ἀντὶ ὀδόντος.

— Ye have heard that it hath been said, An eye for an eye, and a tooth for a tooth:

Matthew 5:39

^CA   iþ ik qiþa izwis n i a ndsta nda n allis þamma unselji n; ak jaba i hvas þuk stauta i bi ta ihswon þei n a ki n nu, wa ndei imma jah þo a nþara.

— ἐγὼ δὲ λέγω ὑμῖν μὴ ἀντιστῆναι τῷ πονηρῷ: ἀλλ' ὅστις σε ῥαπίζει εἰς τὴν δεξιὰν σιαγόνα [σου], στρέψον αὐτῷ καὶ τὴν ἄλλην:

— But I say unto you, That ye resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other also.

Matthew 5:40

^CA  jah þamma wilja ndi n miþ þus staua jah pa ida þei n a n ima n, aflet imma jah wastja.

— καὶ τῷ θέλοντί σοι κριθῆναι καὶ τὸν χιτῶνά σου λαβεῖν, ἄφες αὐτῷ καὶ τὸ ἱμάτιον:

— And if any man will sue thee at the law, and take away thy coat, let him have thy cloak also.

Matthew 5:41

^CA  jah jaba i hvas þuk a n a n auþja i rasta a i n a, gagga is miþ imma twos.

— καὶ ὅστις σε ἀγγαρεύσει μίλιον ἕν, ὕπαγε μετ' αὐτοῦ δύο.

— And whosoever shall compel thee to go a mile, go with him twain.

Matthew 5:42

^CA  þamma bidja ndi n þuk giba is, jah þamma wilja ndi n af þus leihva n sis n i uswa ndja is.

— τῷ αἰτοῦντί σε δός, καὶ τὸν θέλοντα ἀπὸ σοῦ δανίσασθαι μὴ ἀποστραφῇς.

— Give to him that asketh thee, and from him that would borrow of thee turn not thou away.

Matthew 5:43

^CA  hausideduþ þatei qiþa n ist: frijos nehvundja n þei n a n a, jah fi a is fi a nd þei n a n a.

— ἠκούσατε ὅτι ἐρρέθη, ἀγαπήσεις τὸν πλησίον σου καὶ μισήσεις τὸν ἐχθρόν σου.

— Ye have heard that it hath been said, Thou shalt love thy neighbour, and hate thine enemy.

Matthew 5:44

^CA   aþþa n ik qiþa izwis: frijoþ fija nds izwara ns, þiuþja iþ þa ns wrika nda ns izwis, wa ila tauja iþ þa im hatja ndam izwis, jah bidja iþ bi þa ns usþriuta nda ns izwis,

— ἐγὼ δὲ λέγω ὑμῖν, ἀγαπᾶτε τοὺς ἐχθροὺς ὑμῶν καὶ προσεύχεσθε ὑπὲρ τῶν διωκόντων ὑμᾶς,

— But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you;

Matthew 5:45

^CA  ei wa irþa iþ sunjus atti ns izwaris þis i n himi n am, unte sun non sei n a urra n neiþ a n a ubila ns jah goda ns, jah rigneiþ a n a gara ihta ns jah a n a i nwi nda ns.

— ὅπως γένησθε υἱοὶ τοῦ πατρὸς ὑμῶν τοῦ ἐν οὐρανοῖς, ὅτι τὸν ἥλιον αὐτοῦ ἀνατέλλει ἐπὶ πονηροὺς καὶ ἀγαθοὺς καὶ βρέχει ἐπὶ δικαίους καὶ ἀδίκους.

— That ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust.

Matthew 5:46

^CA  jaba i auk frijoþ þa ns frijonda ns izwis a i n a ns, hvo mizdono haba iþ? n iu jah þa i þiudo þata samo tauja nd?

— ἐὰν γὰρ ἀγαπήσητε τοὺς ἀγαπῶντας ὑμᾶς, τίνα μισθὸν ἔχετε; οὐχὶ καὶ οἱ τελῶναι τὸ αὐτὸ ποιοῦσιν;

— For if ye love them which love you, what reward have ye? do not even the publicans the same?

Matthew 5:47

^CA  jah jaba i goleiþ þa ns frijonds izwara ns þata i nei, hve ma n agizo taujiþ? n iu jah motarjos þata samo tauja nd?

— καὶ ἐὰν ἀσπάσησθε τοὺς ἀδελφοὺς ὑμῶν μόνον, τί περισσὸν ποιεῖτε; οὐχὶ καὶ οἱ ἐθνικοὶ τὸ αὐτὸ ποιοῦσιν;

— And if ye salute your brethren only, what do ye more than others? do not even the publicans so?

Matthew 5:48

^CA  sija iþ nu jus fullatoja i, swaswe atta izwar sa i n himi n am fullatojis ist.

— ἔσεσθε οὖν ὑμεῖς τέλειοι ὡς ὁ πατὴρ ὑμῶν ὁ οὐράνιος τέλειός ἐστιν.

— Be ye therefore perfect, even as your Father which is in heaven is perfect.

Matthew 6:1

^CA  Atsa ihviþ arma ion izwara n i tauja n i n a ndwa irþja ma n ne du sa ihva n im; a iþþau laun n i haba iþ fram atti n izwaramma þamma i n himi n am.

— προσέχετε [δὲ] τὴν δικαιοσύνην ὑμῶν μὴ ποιεῖν ἔμπροσθεν τῶν ἀνθρώπων πρὸς τὸ θεαθῆναι αὐτοῖς: εἰ δὲ μή γε, μισθὸν οὐκ ἔχετε παρὰ τῷ πατρὶ ὑμῶν τῷ ἐν τοῖς οὐρανοῖς.

— Take heed that ye do not your alms before men, to be seen of them: otherwise ye have no reward of your Father which is in heaven.

Matthew 6:2

^CA  þa n nu tauja is arma ion, n i haurnja is faura þus, swaswe þa i liuta ns tauja nd i n gaqumþim jah i n garunsim, ei hauhja i ndau fram ma n n am; amen qiþa izwis: a ndnemun mizdon sei n a.

— ὅταν οὖν ποιῇς ἐλεημοσύνην, μὴ σαλπίσῃς ἔμπροσθέν σου, ὥσπερ οἱ ὑποκριταὶ ποιοῦσιν ἐν ταῖς συναγωγαῖς καὶ ἐν ταῖς ῥύμαις, ὅπως δοξασθῶσιν ὑπὸ τῶν ἀνθρώπων: ἀμὴν λέγω ὑμῖν, ἀπέχουσιν τὸν μισθὸν αὐτῶν.

— Therefore when thou doest thine alms, do not sound a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, They have their reward.

Matthew 6:3

^CA   iþ þuk tauja nda n arma ion n i witi hleidumei þei n a, hva taujiþ ta ihswo þei n a,

— σοῦ δὲ ποιοῦντος ἐλεημοσύνην μὴ γνώτω ἡ ἀριστερά σου τί ποιεῖ ἡ δεξιά σου,

— But when thou doest alms, let not thy left hand know what thy right hand doeth:

Matthew 6:4

^CA  ei sija i so armaha irtiþa þei n a i n fulhsnja, jah atta þei ns saei sa ihviþ i n fulhsnja, usgibiþ þus i n ba irhtei n.

— ὅπως ᾖ σου ἡ ἐλεημοσύνη ἐν τῷ κρυπτῷ: καὶ ὁ πατήρ σου ὁ βλέπων ἐν τῷ κρυπτῷ ἀποδώσει σοι.

— That thine alms may be in secret: and thy Father which seeth in secret himself shall reward thee openly.

Matthew 6:5

^CA  jah þa n bidja iþ, n i sija iþ swaswe þa i liuta ns, unte frijond i n gaqumþim jah wa ihstam plapjo sta nda nda ns bidja n, ei gaumja i ndau ma n n am. Amen, qiþa izwis þatei haba nd mizdon sei n a.

— καὶ ὅταν προσεύχησθε, οὐκ ἔσεσθε ὡς οἱ ὑποκριταί: ὅτι φιλοῦσιν ἐν ταῖς συναγωγαῖς καὶ ἐν ταῖς γωνίαις τῶν πλατειῶν ἑστῶτες προσεύχεσθαι, ὅπως φανῶσιν τοῖς ἀνθρώποις: ἀμὴν λέγω ὑμῖν, ἀπέχουσιν τὸν μισθὸν αὐτῶν.

— And when thou prayest, thou shalt not be as the hypocrites are: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have their reward.

Matthew 6:6

^CA   iþ þu þa n bidja is, gagg i n heþjon þei n a jah galuka nds haurda i þei n a i bidei du atti n þei n amma þamma i n fulhsnja, jah atta þei ns saei sa ihviþ i n fulhsnja, usgibiþ þus i n ba irhtei n.

— σὺ δὲ ὅταν προσεύχῃ, εἴσελθε εἰς τὸ ταμεῖόν σου καὶ κλείσας τὴν θύραν σου πρόσευξαι τῷ πατρί σου τῷ ἐν τῷ κρυπτῷ: καὶ ὁ πατήρ σου ὁ βλέπων ἐν τῷ κρυπτῷ ἀποδώσει σοι.

— But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in secret; and thy Father which seeth in secret shall reward thee openly.

Matthew 6:7

^CA  bidja nda nsuþ~þa n n i filuwaurdja iþ, swaswe þa i þiudo; þugkeiþ im auk ei i n filuwaurdei n sei n a i a ndhausja i ndau.

— προσευχόμενοι δὲ μὴ βατταλογήσητε ὥσπερ οἱ ἐθνικοί, δοκοῦσιν γὰρ ὅτι ἐν τῇ πολυλογίᾳ αὐτῶν εἰσακουσθήσονται.

— But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking.

Matthew 6:8

^CA   n i galeikoþ nu þa im; wa it auk atta izwar þizei jus þaurbuþ, faurþizei jus bidja iþ i n a.

— μὴ οὖν ὁμοιωθῆτε αὐτοῖς, οἶδεν γὰρ ὁ πατὴρ ὑμῶν ὧν χρείαν ἔχετε πρὸ τοῦ ὑμᾶς αἰτῆσαι αὐτόν.

— Be not ye therefore like unto them: for your Father knoweth what things ye have need of, before ye ask him.

Matthew 6:9

^CA  swa nu bidja iþ jus: atta unsar þu i n himi n am, weihn a i n amo þei n.

— οὕτως οὖν προσεύχεσθε ὑμεῖς: πάτερ ἡμῶν ὁ ἐν τοῖς οὐρανοῖς, ἁγιασθήτω τὸ ὄνομά σου,

— After this manner therefore pray ye: Our Father which art in heaven, Hallowed be thy name.

Matthew 6:10

^CA  qima i þiudi n assus þei ns. wa irþa i wilja þei ns, swe i n himi n a jah a n a a irþa i.

— ἐλθέτω ἡ βασιλεία σου, γενηθήτω τὸ θέλημά σου, ὡς ἐν οὐρανῷ καὶ ἐπὶ γῆς.

— Thy kingdom come, Thy will be done in earth, as it is in heaven.

Matthew 6:11

^CA  hla if unsara n a þa n a si ntei n a n gif uns himma daga.

— τὸν ἄρτον ἡμῶν τὸν ἐπιούσιον δὸς ἡμῖν σήμερον:

— Give us this day our daily bread.

Matthew 6:12

^CA  jah aflet uns þatei skula ns sija ima, swaswe jah weis afletam þa im skulam unsara im.

— καὶ ἄφες ἡμῖν τὰ ὀφειλήματα ἡμῶν, ὡς καὶ ἡμεῖς ἀφήκαμεν τοῖς ὀφειλέταις ἡμῶν:

— And forgive us our debts, as we forgive our debtors.

Matthew 6:13

^CA  jah n i brigga is uns i n fra istubnja i, ak lausei uns af þamma ubili n; unte þei n a ist þiuda ngardi jah mahts jah wulþus i n a iwi ns. amen.

— καὶ μὴ εἰσενέγκῃς ἡμᾶς εἰς πειρασμόν, ἀλλὰ ῥῦσαι ἡμᾶς ἀπὸ τοῦ πονηροῦ.

— And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen.

Matthew 6:14

^CA  unte jaba i afletiþ ma n n am missadedi ns ize, afletiþ jah izwis atta izwar sa ufar himi n am.

— ἐὰν γὰρ ἀφῆτε τοῖς ἀνθρώποις τὰ παραπτώματα αὐτῶν, ἀφήσει καὶ ὑμῖν ὁ πατὴρ ὑμῶν ὁ οὐράνιος:

— For if ye forgive men their trespasses, your heavenly Father will also forgive you:

Matthew 6:15

^CA   iþ jaba i n i afletiþ ma n n am missadedi ns ize, n i þau atta izwar afletiþ missadedi ns izwaros.

— ἐὰν δὲ μὴ ἀφῆτε τοῖς ἀνθρώποις, οὐδὲ ὁ πατὴρ ὑμῶν ἀφήσει τὰ παραπτώματα ὑμῶν.

— But if ye forgive not men their trespasses, neither will your Father forgive your trespasses.

Matthew 6:16

^CA   aþþa n biþe fasta iþ, n i wa irþa iþ swaswe þa i liuta ns gaura i; frawardja nd auk a ndwa irþja sei n a, ei gasa ihva i ndau ma n n am fasta nda ns. amen, qiþa izwis, þatei a ndnemun mizdon sei n a.

— ὅταν δὲ νηστεύητε, μὴ γίνεσθε ὡς οἱ ὑποκριταὶ σκυθρωποί, ἀφανίζουσιν γὰρ τὰ πρόσωπα αὐτῶν ὅπως φανῶσιν τοῖς ἀνθρώποις νηστεύοντες: ἀμὴν λέγω ὑμῖν, ἀπέχουσιν τὸν μισθὸν αὐτῶν.

— Moreover when ye fast, be not, as the hypocrites, of a sad countenance: for they disfigure their faces, that they may appear unto men to fast. Verily I say unto you, They have their reward.

Matthew 6:17

^CA   iþ þu fasta nds salbo haubiþ þei n jah ludja þei n a þwah,

— σὺ δὲ νηστεύων ἄλειψαί σου τὴν κεφαλὴν καὶ τὸ πρόσωπόν σου νίψαι,

— But thou, when thou fastest, anoint thine head, and wash thy face;

Matthew 6:18

^CA  ei n i gasa ihva izau ma n n am fasta nds, ak atti n þei n amma þamma i n fulhsnja, jah atta þei ns saei sa ihviþ i n fulhsnja, usgibiþ þus.

— ὅπως μὴ φανῇς τοῖς ἀνθρώποις νηστεύων ἀλλὰ τῷ πατρί σου τῷ ἐν τῷ κρυφαίῳ: καὶ ὁ πατήρ σου ὁ βλέπων ἐν τῷ κρυφαίῳ ἀποδώσει σοι.

— That thou appear not unto men to fast, but unto thy Father which is in secret: and thy Father, which seeth in secret, shall reward thee openly.

Matthew 6:19

^CA   n i huzdja iþ izwis huzda a n a a irþa i, þarei malo jah n idwa frawardeiþ, jah þarei þiubos ufgraba nd jah hlifa nd.

— μὴ θησαυρίζετε ὑμῖν θησαυροὺς ἐπὶ τῆς γῆς, ὅπου σὴς καὶ βρῶσις ἀφανίζει, καὶ ὅπου κλέπται διορύσσουσιν καὶ κλέπτουσιν:

— Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal:

Matthew 6:20

^CA   iþ huzdja iþ izwis huzda i n himi n a, þarei n ih malo n ih n idwa frawardeiþ, jah þarei þiubos n i ufgraba nd n ih stila nd.

— θησαυρίζετε δὲ ὑμῖν θησαυροὺς ἐν οὐρανῷ, ὅπου οὔτε σὴς οὔτε βρῶσις ἀφανίζει, καὶ ὅπου κλέπται οὐ διορύσσουσιν οὐδὲ κλέπτουσιν:

— But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal:

Matthew 6:21

^CA  þarei auk ist huzd izwar, þaruh ist jah ha irto izwar.

— ὅπου γάρ ἐστιν ὁ θησαυρός σου, ἐκεῖ ἔσται καὶ ἡ καρδία σου.

— For where your treasure is, there will your heart be also.

Matthew 6:22

^CA  lukarn leikis ist augo: jaba i nu augo þei n a i nfalþ ist, allata leik þei n liuhadei n wa irþiþ;

— ὁ λύχνος τοῦ σώματός ἐστιν ὁ ὀφθαλμός. ἐὰν οὖν ᾖ ὁ ὀφθαλμός σου ἁπλοῦς, ὅλον τὸ σῶμά σου φωτεινὸν ἔσται:

— The light of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light.

Matthew 6:23

^CA   iþ jaba i augo þei n unsel ist, allata leik þei n riqizei n wa irþiþ. jaba i nu liuhaþ þata i n þus riqiz ist, þata riqiz hva n filu!

— ἐὰν δὲ ὁ ὀφθαλμός σου πονηρὸς ᾖ, ὅλον τὸ σῶμά σου σκοτεινὸν ἔσται. εἰ οὖν τὸ φῶς τὸ ἐν σοὶ σκότος ἐστίν, τὸ σκότος πόσον.

— But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great is that darkness!

Matthew 6:24

^CA   n i ma n n a mag twa im fraujam skalki non; unte jaba i fija iþ a i n a n a, jah a nþara n a frijoþ; a iþþau a i n amma ufhauseiþ, iþ a nþaramma fraka n n. n i maguþ guda skalki non jah mammon i n.

— οὐδεὶς δύναται δυσὶ κυρίοις δουλεύειν: ἢ γὰρ τὸν ἕνα μισήσει καὶ τὸν ἕτερον ἀγαπήσει, ἢ ἑνὸς ἀνθέξεται καὶ τοῦ ἑτέρου καταφρονήσει: οὐ δύνασθε θεῷ δουλεύειν καὶ μαμωνᾷ.

— No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.

Matthew 6:25

^CA  Duþþe qiþa izwis: n i maurn a iþ sa iwala i izwara i hva matja iþ jah hva drigka iþ, n ih leika izwaramma hve wasja iþ; n iu sa iwala ma is ist fodei n a i jah leik wastjom?

— διὰ τοῦτο λέγω ὑμῖν, μὴ μεριμνᾶτε τῇ ψυχῇ ὑμῶν τί φάγητε [ἢ τί πίητε,] μηδὲ τῷ σώματι ὑμῶν τί ἐνδύσησθε: οὐχὶ ἡ ψυχὴ πλεῖόν ἐστιν τῆς τροφῆς καὶ τὸ σῶμα τοῦ ἐνδύματος;

— Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment?

Matthew 6:26

^CA   i nsa ihviþ du fuglam himi n is, þei n i sa i a nd n ih sneiþa nd, n ih lisa nd i n ba nsti ns, jah atta izwar sa ufar himi n am fodeiþ i ns. n iu jus ma is wulþriza ns sijuþ þa im?

— ἐμβλέψατε εἰς τὰ πετεινὰ τοῦ οὐρανοῦ ὅτι οὐ σπείρουσιν οὐδὲ θερίζουσιν οὐδὲ συνάγουσιν εἰς ἀποθήκας, καὶ ὁ πατὴρ ὑμῶν ὁ οὐράνιος τρέφει αὐτά: οὐχ ὑμεῖς μᾶλλον διαφέρετε αὐτῶν;

— Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they?

Matthew 6:27

^CA   iþ hvas izwara maurn a nds mag a n a auka n a n a wahstu sei n a n a alei n a a i n a?

— τίς δὲ ἐξ ὑμῶν μεριμνῶν δύναται προσθεῖναι ἐπὶ τὴν ἡλικίαν αὐτοῦ πῆχυν ἕνα;

— Which of you by taking thought can add one cubit unto his stature?

Matthew 6:28

^CA  jah bi wastjos hva saurga iþ? gakun n a iþ bloma ns ha iþjos, hva iwa wahsja nd; n ih arba idja nd n ih spi n n a nd.

— καὶ περὶ ἐνδύματος τί μεριμνᾶτε; καταμάθετε τὰ κρίνα τοῦ ἀγροῦ πῶς αὐξάνουσιν: οὐ κοπιῶσιν οὐδὲ νήθουσιν:

— And why take ye thought for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin:

Matthew 6:29

^CA  qiþuh þa n izwis þatei n ih Saulaumon i n allamma wulþau sei n amma gawasida sik swe a i ns þize.

— λέγω δὲ ὑμῖν ὅτι οὐδὲ σολομὼν ἐν πάσῃ τῇ δόξῃ αὐτοῦ περιεβάλετο ὡς ἓν τούτων.

— And yet I say unto you, That even Solomon in all his glory was not arrayed like one of these.

Matthew 6:30

^CA  jah þa nde þata hawi ha iþjos himma daga wisa ndo jah gistradagis i n auhn galagiþ guþ swa wasjiþ, hva iwa ma is izwis leitil galaubja nda ns?

— εἰ δὲ τὸν χόρτον τοῦ ἀγροῦ σήμερον ὄντα καὶ αὔριον εἰς κλίβανον βαλλόμενον ὁ θεὸς οὕτως ἀμφιέννυσιν, οὐ πολλῷ μᾶλλον ὑμᾶς, ὀλιγόπιστοι;

— Wherefore, if God so clothe the grass of the field, which to day is, and to morrow is cast into the oven, shall he not much more clothe you, O ye of little faith?

Matthew 6:31

^CA   n i maurn a iþ nu qiþa nda ns: hva matjam a iþþau hva drigkam a iþþau hve wasja ima?

— μὴ οὖν μεριμνήσητε λέγοντες, τί φάγωμεν; ἤ, τί πίωμεν; ἤ, τί περιβαλώμεθα;

— Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed?

Matthew 6:32

^CA   all auk þata þiudos sokja nd; wa ituh þa n atta izwar sa ufar himi n am þatei þaurbuþ . . . .

— πάντα γὰρ ταῦτα τὰ ἔθνη ἐπιζητοῦσιν: οἶδεν γὰρ ὁ πατὴρ ὑμῶν ὁ οὐράνιος ὅτι χρῄζετε τούτων ἁπάντων.

— (For after all these things do the Gentiles seek:) for your heavenly Father knoweth that ye have need of all these things.

Matthew 7:12

^CA  . . . . tauja i n a izwis ma ns, swa jah jus tauja iþ im: þata auk ist witoþ jah praufeteis.

— πάντα οὖν ὅσα ἐὰν θέλητε ἵνα ποιῶσιν ὑμῖν οἱ ἄνθρωποι, οὕτως καὶ ὑμεῖς ποιεῖτε αὐτοῖς: οὗτος γάρ ἐστιν ὁ νόμος καὶ οἱ προφῆται.

— Therefore all things whatsoever ye would that men should do to you, do ye even so to them: for this is the law and the prophets.

Matthew 7:13

^CA   i n ngagga iþ þa irh aggwu daur, unte bra id daur jah rums wigs sa brigga nda i n fralusta i, jah ma n aga i si nd þa i i n ngaleiþa nda ns þa irh þata.

— εἰσέλθατε διὰ τῆς στενῆς πύλης: ὅτι πλατεῖα ἡ πύλη καὶ εὐρύχωρος ἡ ὁδὸς ἡ ἀπάγουσα εἰς τὴν ἀπώλειαν, καὶ πολλοί εἰσιν οἱ εἰσερχόμενοι δι' αὐτῆς:

— Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat:

Matthew 7:14

^CA  hva n aggwu þata daur jah þra iha ns wigs sa brigga nda i n liba i n a i, jah fawa i si nd þa i bigita nda ns þa n a.

— τί στενὴ ἡ πύλη καὶ τεθλιμμένη ἡ ὁδὸς ἡ ἀπάγουσα εἰς τὴν ζωήν, καὶ ὀλίγοι εἰσὶν οἱ εὑρίσκοντες αὐτήν.

— Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it.

Matthew 7:15

^CA   atsa ihviþ sweþauh faura liugn apraufetum þa im izei qima nd at izwis i n wastjom lambe, iþ i n n aþro si nd wulfos wilwa nda ns.

— προσέχετε ἀπὸ τῶν ψευδοπροφητῶν, οἵτινες ἔρχονται πρὸς ὑμᾶς ἐν ἐνδύμασιν προβάτων, ἔσωθεν δέ εἰσιν λύκοι ἅρπαγες.

— Beware of false prophets, which come to you in sheep's clothing, but inwardly they are ravening wolves.

Matthew 7:16

^CA  bi akra n am ize ufkun n a iþ i ns. iba i lisa nd[a] af þaurnum wei n abasja a iþþau af wigadei nom smakka ns?

— ἀπὸ τῶν καρπῶν αὐτῶν ἐπιγνώσεσθε αὐτούς: μήτι συλλέγουσιν ἀπὸ ἀκανθῶν σταφυλὰς ἢ ἀπὸ τριβόλων σῦκα;

— Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles?

Matthew 7:17

^CA  swa all bagme goda ize akra n a goda gataujiþ, iþ sa ubila bagms akra n a ubila gataujiþ.

— οὕτως πᾶν δένδρον ἀγαθὸν καρποὺς καλοὺς ποιεῖ, τὸ δὲ σαπρὸν δένδρον καρποὺς πονηροὺς ποιεῖ:

— Even so every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit.

Matthew 7:18

^CA   n i mag bagms þiuþeigs akra n a ubila gatauja n, n ih bagms ubils akra n a þiuþeiga gatauja n.

— οὐ δύναται δένδρον ἀγαθὸν καρποὺς πονηροὺς ποιεῖν, οὐδὲ δένδρον σαπρὸν καρποὺς καλοὺς ποιεῖν.

— A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit.

Matthew 7:19

^CA   all bagme n i tauja nda ne akra n god usma itada jah i n fon atlagjada.

— πᾶν δένδρον μὴ ποιοῦν καρπὸν καλὸν ἐκκόπτεται καὶ εἰς πῦρ βάλλεται.

— Every tree that bringeth not forth good fruit is hewn down, and cast into the fire.

Matthew 7:20

^CA  þa n nu bi akra n am ize ufkun n a iþ i ns.

— ἄρα γε ἀπὸ τῶν καρπῶν αὐτῶν ἐπιγνώσεσθε αὐτούς.

— Wherefore by their fruits ye shall know them.

Matthew 7:21

^CA   n i hvazuh saei qiþiþ mis: frauja, frauja! i n ngaleiþiþ i n þiuda ngardja himi ne, ak sa tauja nds wilja n atti ns mei n is þis i n himi n am.

— οὐ πᾶς ὁ λέγων μοι, κύριε κύριε, εἰσελεύσεται εἰς τὴν βασιλείαν τῶν οὐρανῶν, ἀλλ' ὁ ποιῶν τὸ θέλημα τοῦ πατρός μου τοῦ ἐν τοῖς οὐρανοῖς.

— Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven.

Matthew 7:22

^CA  ma n aga i qiþa nd mis i n ja i n amma daga: frauja, frauja! n iu þei n amma n ami n praufetidedum, jah þei n amma n ami n unhulþons uswaurpum, jah þei n amma n ami n mahti ns mikilos gatawidedum?

— πολλοὶ ἐροῦσίν μοι ἐν ἐκείνῃ τῇ ἡμέρᾳ, κύριε κύριε, οὐ τῷ σῷ ὀνόματι ἐπροφητεύσαμεν, καὶ τῷ σῷ ὀνόματι δαιμόνια ἐξεβάλομεν, καὶ τῷ σῷ ὀνόματι δυνάμεις πολλὰς ἐποιήσαμεν;

— Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works?

Matthew 7:23

^CA  jah þa n a ndha ita im þatei n i hva nhun kunþa izwis: afleiþiþ fa irra mis, jus waurkja nda ns unsibjon a.

— καὶ τότε ὁμολογήσω αὐτοῖς ὅτι οὐδέποτε ἔγνων ὑμᾶς: ἀποχωρεῖτε ἀπ' ἐμοῦ οἱ ἐργαζόμενοι τὴν ἀνομίαν.

— And then will I profess unto them, I never knew you: depart from me, ye that work iniquity.

Matthew 7:24

^CA  hvazuh nu saei hauseiþ waurda mei n a jah taujiþ þo, galeiko i n a wa ira frodamma, saei gatimrida razn sei n a n a sta i n a.

— πᾶς οὖν ὅστις ἀκούει μου τοὺς λόγους τούτους καὶ ποιεῖ αὐτοὺς ὁμοιωθήσεται ἀνδρὶ φρονίμῳ, ὅστις ᾠκοδόμησεν αὐτοῦ τὴν οἰκίαν ἐπὶ τὴν πέτραν.

— Therefore whosoever heareth these sayings of mine, and doeth them, I will liken him unto a wise man, which built his house upon a rock:

Matthew 7:25

^CA  jah atiddja dalaþ rign jah qemun ahvos jah wa iwoun wi ndos jah bistugqun bi þamma razn a ja i n amma, jah n i gadraus, unte gasuliþ was a n a sta i n a.

— καὶ κατέβη ἡ βροχὴ καὶ ἦλθον οἱ ποταμοὶ καὶ ἔπνευσαν οἱ ἄνεμοι καὶ προσέπεσαν τῇ οἰκίᾳ ἐκείνῃ, καὶ οὐκ ἔπεσεν, τεθεμελίωτο γὰρ ἐπὶ τὴν πέτραν.

— And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell not: for it was founded upon a rock.

Matthew 7:26

^CA  jah hvazuh saei hauseiþ waurda mei n a jah n i taujiþ þo, galeikoda ma n n dwalamma, saei gatimrida razn sei n a n a malmi n.

— καὶ πᾶς ὁ ἀκούων μου τοὺς λόγους τούτους καὶ μὴ ποιῶν αὐτοὺς ὁμοιωθήσεται ἀνδρὶ μωρῷ, ὅστις ᾠκοδόμησεν αὐτοῦ τὴν οἰκίαν ἐπὶ τὴν ἄμμον.

— And every one that heareth these sayings of mine, and doeth them not, shall be likened unto a foolish man, which built his house upon the sand:

Matthew 7:27

^CA  jah atiddja dalaþ rign jah qemun ahvos jah wa iwoun wi ndos jah bistugqun bi ja i n amma razn a, jah gadraus, jah was drus is mikils.

— καὶ κατέβη ἡ βροχὴ καὶ ἦλθον οἱ ποταμοὶ καὶ ἔπνευσαν οἱ ἄνεμοι καὶ προσέκοψαν τῇ οἰκίᾳ ἐκείνῃ, καὶ ἔπεσεν, καὶ ἦν ἡ πτῶσις αὐτῆς μεγάλη.

— And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell: and great was the fall of it.

Matthew 7:28

^CA  jah warþ, þa n ustauh Iesus þo waurda, bi abridedun ma n agei ns a n a la isei n a i is.

— καὶ ἐγένετο ὅτε ἐτέλεσεν ὁ ἰησοῦς τοὺς λόγους τούτους ἐξεπλήσσοντο οἱ ὄχλοι ἐπὶ τῇ διδαχῇ αὐτοῦ:

— And it came to pass, when Jesus had ended these sayings, the people were astonished at his doctrine:

Matthew 7:29

^CA  was auk la isja nds i ns swe waldufn i haba nds, jah n i swaswe bokarjos.

— ἦν γὰρ διδάσκων αὐτοὺς ὡς ἐξουσίαν ἔχων καὶ οὐχ ὡς οἱ γραμματεῖς αὐτῶν.

— For he taught them as one having authority, and not as the scribes.

Matthew 8:1

^CA  Dalaþ þa n atgagga ndi n imma af fa irgunja, la istidedun afar imma iumjons ma n agos.

— καταβάντος δὲ αὐτοῦ ἀπὸ τοῦ ὄρους ἠκολούθησαν αὐτῷ ὄχλοι πολλοί.

— When he was come down from the mountain, great multitudes followed him.

Matthew 8:2

^CA  jah sa i, ma n n a þrutsfill haba nds duri n n a nds i nwa it i n a qiþa nds: frauja, jaba i wileis, magt mik gahra i nja n.

— καὶ ἰδοὺ λεπρὸς προσελθὼν προσεκύνει αὐτῷ λέγων, κύριε, ἐὰν θέλῃς δύνασαί με καθαρίσαι.

— And, behold, there came a leper and worshipped him, saying, Lord, if thou wilt, thou canst make me clean.

Matthew 8:3

^CA  jah ufrakja nds ha ndu atta itok imma qiþa nds: wiljau, wa irþ hra i ns! jah suns hra i n warþ þata þrutsfill is.

— καὶ ἐκτείνας τὴν χεῖρα ἥψατο αὐτοῦ λέγων, θέλω, καθαρίσθητι: καὶ εὐθέως ἐκαθαρίσθη αὐτοῦ ἡ λέπρα.

— And Jesus put forth his hand, and touched him, saying, I will; be thou clean. And immediately his leprosy was cleansed.

Matthew 8:4

^CA  jah qaþ imma Iesus: sa ihv ei ma n n n i qiþa is, ak gagg, þuk silba n ataugei gudji n jah atba ir giba þoei a n abauþ Moses du weitwodiþa i im.

— καὶ λέγει αὐτῷ ὁ ἰησοῦς, ὅρα μηδενὶ εἴπῃς, ἀλλὰ ὕπαγε σεαυτὸν δεῖξον τῷ ἱερεῖ, καὶ προσένεγκον τὸ δῶρον ὃ προσέταξεν μωϋσῆς, εἰς μαρτύριον αὐτοῖς.

— And Jesus saith unto him, See thou tell no man; but go thy way, shew thyself to the priest, and offer the gift that Moses commanded, for a testimony unto them.

Matthew 8:5

^CA   afaruh þa n þata i n n atgagga ndi n imma i n Kafarn aum, duatiddja imma hundafaþs bidja nds i n a

— εἰσελθόντος δὲ αὐτοῦ εἰς καφαρναοὺμ προσῆλθεν αὐτῷ ἑκατόνταρχος παρακαλῶν αὐτὸν

— And when Jesus was entered into Capernaum, there came unto him a centurion, beseeching him,

Matthew 8:6

^CA  jah qiþa nds: frauja, þiumagus mei ns ligiþ i n garda usliþa, harduba balwiþs.

— καὶ λέγων, κύριε, ὁ παῖς μου βέβληται ἐν τῇ οἰκίᾳ παραλυτικός, δεινῶς βασανιζόμενος.

— And saying, Lord, my servant lieth at home sick of the palsy, grievously tormented.

Matthew 8:7

^CA  jah qaþ du imma Iesus: ik qima nds gaha ilja i n a.

— καὶ λέγει αὐτῷ, ἐγὼ ἐλθὼν θεραπεύσω αὐτόν.

— And Jesus saith unto him, I will come and heal him.

Matthew 8:8

^CA  jah a ndhafja nds sa hundafaþs qaþ: frauja, n i im wa irþs ei uf hrot mei n i n ngagga is, ak þata i nei qiþ waurda jah gaha iln iþ sa þiumagus mei ns.

— καὶ ἀποκριθεὶς ὁ ἑκατόνταρχος ἔφη, κύριε, οὐκ εἰμὶ ἱκανὸς ἵνα μου ὑπὸ τὴν στέγην εἰσέλθῃς: ἀλλὰ μόνον εἰπὲ λόγῳ, καὶ ἰαθήσεται ὁ παῖς μου.

— The centurion answered and said, Lord, I am not worthy that thou shouldest come under my roof: but speak the word only, and my servant shall be healed.

Matthew 8:9

^CA  jah auk ik ma n n a im haba nds uf waldufnja mei n amma gadrauhti ns jah qiþa du þamma: gagg, jah gaggiþ; jah a nþaramma: qim, jah qimiþ; jah du skalka mei n amma: tawei þata, jah taujiþ.

— καὶ γὰρ ἐγὼ ἄνθρωπός εἰμι ὑπὸ ἐξουσίαν, ἔχων ὑπ' ἐμαυτὸν στρατιώτας, καὶ λέγω τούτῳ, πορεύθητι, καὶ πορεύεται, καὶ ἄλλῳ, ἔρχου, καὶ ἔρχεται, καὶ τῷ δούλῳ μου, ποίησον τοῦτο, καὶ ποιεῖ.

— For I am a man under authority, having soldiers under me: and I say to this man, Go, and he goeth; and to another, Come, and he cometh; and to my servant, Do this, and he doeth it.

Matthew 8:10

^CA  gahausja nds þa n Iesus sildaleikida jah qaþ du þa im afarla istja ndam: amen, qiþa izwis, n i i n Israela swalauda galaubei n bigat.

— ἀκούσας δὲ ὁ ἰησοῦς ἐθαύμασεν καὶ εἶπεν τοῖς ἀκολουθοῦσιν, ἀμὴν λέγω ὑμῖν, παρ' οὐδενὶ τοσαύτην πίστιν ἐν τῷ ἰσραὴλ εὗρον.

— When Jesus heard it, he marvelled, and said to them that followed, Verily I say unto you, I have not found so great faith, no, not in Israel.

Matthew 8:11

^CA   aþþa n qiþa izwis þatei ma n aga i fram urrunsa jah saggqa qima nd, jah a n akumbja nd miþ Abrahama jah Isaka jah Iakoba i n þiuda ngardja i himi ne:

— λέγω δὲ ὑμῖν ὅτι πολλοὶ ἀπὸ ἀνατολῶν καὶ δυσμῶν ἥξουσιν καὶ ἀνακλιθήσονται μετὰ ἀβραὰμ καὶ ἰσαὰκ καὶ ἰακὼβ ἐν τῇ βασιλείᾳ τῶν οὐρανῶν:

— And I say unto you, That many shall come from the east and west, and shall sit down with Abraham, and Isaac, and Jacob, in the kingdom of heaven.

Matthew 8:12

^CA   iþ þa i sunjus þiuda ngardjos uswa irpa nda i n riqis þata hi ndumisto; ja i n ar wa irþiþ grets jah krusts tunþiwe.

— οἱ δὲ υἱοὶ τῆς βασιλείας ἐκβληθήσονται εἰς τὸ σκότος τὸ ἐξώτερον: ἐκεῖ ἔσται ὁ κλαυθμὸς καὶ ὁ βρυγμὸς τῶν ὀδόντων.

— But the children of the kingdom shall be cast out into outer darkness: there shall be weeping and gnashing of teeth.

Matthew 8:13

^CA  jah qaþ Iesus þamma hundafada: gagg, jah swaswe galaubides wa irþa i þus. jah gaha ilnoda sa þiumagus is i n ja i n a i hveila i.

— καὶ εἶπεν ὁ ἰησοῦς τῷ ἑκατοντάρχῃ, ὕπαγε, ὡς ἐπίστευσας γενηθήτω σοι. καὶ ἰάθη ὁ παῖς [αὐτοῦ] ἐν τῇ ὥρᾳ ἐκείνῃ.

— And Jesus said unto the centurion, Go thy way; and as thou hast believed, so be it done unto thee. And his servant was healed in the selfsame hour.

Matthew 8:14

^CA  jah qima nds Iesus i n garda Pa itraus, jah gasahv swa ihron is liga ndei n i n heitom.

— καὶ ἐλθὼν ὁ ἰησοῦς εἰς τὴν οἰκίαν πέτρου εἶδεν τὴν πενθερὰν αὐτοῦ βεβλημένην καὶ πυρέσσουσαν:

— And when Jesus was come into Peter's house, he saw his wife's mother laid, and sick of a fever.

Matthew 8:15

^CA  jah atta itok ha ndau izos jah afla ilot ija so heito; jah urra is jah a ndbahtida imma.

— καὶ ἥψατο τῆς χειρὸς αὐτῆς, καὶ ἀφῆκεν αὐτὴν ὁ πυρετός: καὶ ἠγέρθη καὶ διηκόνει αὐτῷ.

— And he touched her hand, and the fever left her: and she arose, and ministered unto them.

Matthew 8:16

^CA   at a nda n ahtja þa n waurþa n amma, atberun du imma da imon arja ns ma n aga ns, jah uswarp þa ns ahma ns waurda jah alla ns þa ns ubil haba nda ns gaha ilida,

— ὀψίας δὲ γενομένης προσήνεγκαν αὐτῷ δαιμονιζομένους πολλούς: καὶ ἐξέβαλεν τὰ πνεύματα λόγῳ, καὶ πάντας τοὺς κακῶς ἔχοντας ἐθεράπευσεν:

— When the even was come, they brought unto him many that were possessed with devils: and he cast out the spirits with his word, and healed all that were sick:

Matthew 8:17

^CA  ei usfullnodedi þata gamelido þa irh Esaïa n praufetu qiþa nda n: sa unmahti ns unsaros usn am jah sauhti ns usbar.

— ὅπως πληρωθῇ τὸ ῥηθὲν διὰ ἠσαΐου τοῦ προφήτου λέγοντος, αὐτὸς τὰς ἀσθενείας ἡμῶν ἔλαβεν καὶ τὰς νόσους ἐβάστασεν.

— That it might be fulfilled which was spoken by Esaias the prophet, saying, Himself took our infirmities, and bare our sicknesses.

Matthew 8:18

^CA  gasa ihva nds þa n Iesus ma n aga ns hiuhma ns bi sik, ha iha it galeiþa n siponja ns hi ndar marei n.

— ἰδὼν δὲ ὁ ἰησοῦς ὄχλον περὶ αὐτὸν ἐκέλευσεν ἀπελθεῖν εἰς τὸ πέραν.

— Now when Jesus saw great multitudes about him, he gave commandment to depart unto the other side.

Matthew 8:19

^CA  jah duatgagga nds a i ns bokareis qaþ du imma: la isari, la istja þuk, þishvaduh þadei gaggis.

— καὶ προσελθὼν εἷς γραμματεὺς εἶπεν αὐτῷ, διδάσκαλε, ἀκολουθήσω σοι ὅπου ἐὰν ἀπέρχῃ.

— And a certain scribe came, and said unto him, Master, I will follow thee whithersoever thou goest.

Matthew 8:20

^CA  jah qaþ du imma Iesus: fauhons grobos a igun, jah fuglos himi n is sitla ns, iþ sunus ma ns n i haba iþ hvar haubiþ sei n a n ahn a iwja i.

— καὶ λέγει αὐτῷ ὁ ἰησοῦς, αἱ ἀλώπεκες φωλεοὺς ἔχουσιν καὶ τὰ πετεινὰ τοῦ οὐρανοῦ κατασκηνώσεις, ὁ δὲ υἱὸς τοῦ ἀνθρώπου οὐκ ἔχει ποῦ τὴν κεφαλὴν κλίνῃ.

— And Jesus saith unto him, The foxes have holes, and the birds of the air have nests; but the Son of man hath not where to lay his head.

Matthew 8:21

^CA   a nþaruh þa n siponje is qaþ du imma: frauja, uslaubei mis frumist galeiþa n jah gafilha n atta n mei n a n a.

— ἕτερος δὲ τῶν μαθητῶν [αὐτοῦ] εἶπεν αὐτῷ, κύριε, ἐπίτρεψόν μοι πρῶτον ἀπελθεῖν καὶ θάψαι τὸν πατέρα μου.

— And another of his disciples said unto him, Lord, suffer me first to go and bury my father.

Matthew 8:22

^CA   iþ Iesus qaþ du imma: la istei afar mis jah let þa ns dauþa ns <ga>filha n sei n a ns dauþa ns.

— ὁ δὲ ἰησοῦς λέγει αὐτῷ, ἀκολούθει μοι, καὶ ἄφες τοὺς νεκροὺς θάψαι τοὺς ἑαυτῶν νεκρούς.

— But Jesus said unto him, Follow me; and let the dead bury their dead.

Matthew 8:23

^CA  jah i n n atgagga ndi n imma i n skip, afariddjedun imma siponjos is.

— καὶ ἐμβάντι αὐτῷ εἰς τὸ πλοῖον ἠκολούθησαν αὐτῷ οἱ μαθηταὶ αὐτοῦ.

— And when he was entered into a ship, his disciples followed him.

Matthew 8:24

^CA  jah sa i, wegs mikils warþ i n marei n, swaswe þata skip gahuliþ wa irþa n fram wegim; iþ is sa islep.

— καὶ ἰδοὺ σεισμὸς μέγας ἐγένετο ἐν τῇ θαλάσσῃ, ὥστε τὸ πλοῖον καλύπτεσθαι ὑπὸ τῶν κυμάτων: αὐτὸς δὲ ἐκάθευδεν.

— And, behold, there arose a great tempest in the sea, insomuch that the ship was covered with the waves: but he was asleep.

Matthew 8:25

^CA  jah duatgagga nda ns siponjos is urra isidedun i n a qiþa nda ns: frauja, n asei unsis, fraqistn am.

— καὶ προσελθόντες ἤγειραν αὐτὸν λέγοντες, κύριε, σῶσον, ἀπολλύμεθα.

— And his disciples came to him, and awoke him, saying, Lord, save us: we perish.

Matthew 8:26

^CA  jah qaþ du im Iesus: hva faurhteiþ, leitil galaubja nda ns! þa nuh urreisa nds gasok wi ndam jah marei n, jah warþ wis mikil.

— καὶ λέγει αὐτοῖς, τί δειλοί ἐστε, ὀλιγόπιστοι; τότε ἐγερθεὶς ἐπετίμησεν τοῖς ἀνέμοις καὶ τῇ θαλάσσῃ, καὶ ἐγένετο γαλήνη μεγάλη.

— And he saith unto them, Why are ye fearful, O ye of little faith? Then he arose, and rebuked the winds and the sea; and there was a great calm.

Matthew 8:27

^CA   iþ þa i ma ns sildaleikidedun qiþa nda ns: hvileiks ist sa, ei jah wi ndos jah marei ufhausja nd imma?

— οἱ δὲ ἄνθρωποι ἐθαύμασαν λέγοντες, ποταπός ἐστιν οὗτος ὅτι καὶ οἱ ἄνεμοι καὶ ἡ θάλασσα αὐτῷ ὑπακούουσιν;

— But the men marvelled, saying, What manner of man is this, that even the winds and the sea obey him!

Matthew 8:28

^CA  jah qima ndi n imma hi ndar marei n i n gauja Ga irga isa i ne, gamotidedun imma twa i da imon arjos us hla iwasnom ri n n a nda ns, sleidja i filu, swaswe n i mahta ma n n a usleiþa n þa irh þa n a wig ja i n a n a.

— καὶ ἐλθόντος αὐτοῦ εἰς τὸ πέραν εἰς τὴν χώραν τῶν γαδαρηνῶν ὑπήντησαν αὐτῷ δύο δαιμονιζόμενοι ἐκ τῶν μνημείων ἐξερχόμενοι, χαλεποὶ λίαν, ὥστε μὴ ἰσχύειν τινὰ παρελθεῖν διὰ τῆς ὁδοῦ ἐκείνης.

— And when he was come to the other side into the country of the Gergesenes, there met him two possessed with devils, coming out of the tombs, exceeding fierce, so that no man might pass by that way.

Matthew 8:29

^CA  jah sa i, hropidedun qiþa nda ns: hva uns jah þus, Iesu, sun au gudis? qamt her faur mel balwja n unsis?

— καὶ ἰδοὺ ἔκραξαν λέγοντες, τί ἡμῖν καὶ σοί, υἱὲ τοῦ θεοῦ; ἦλθες ὧδε πρὸ καιροῦ βασανίσαι ἡμᾶς;

— And, behold, they cried out, saying, What have we to do with thee, Jesus, thou Son of God? art thou come hither to torment us before the time?

Matthew 8:30

^CA  Wasuh þa n fa irra im ha irda swei ne ma n aga ize halda n a.

— ἦν δὲ μακρὰν ἀπ' αὐτῶν ἀγέλη χοίρων πολλῶν βοσκομένη.

— And there was a good way off from them an herd of many swine feeding.

Matthew 8:31

^CA   iþ þo skohsla bedun i n a qiþa nda ns: jaba i uswa irpis uns, uslaubei uns galeiþa n i n þo ha irda swei ne.

— οἱ δὲ δαίμονες παρεκάλουν αὐτὸν λέγοντες, εἰ ἐκβάλλεις ἡμᾶς, ἀπόστειλον ἡμᾶς εἰς τὴν ἀγέλην τῶν χοίρων.

— So the devils besought him, saying, If thou cast us out, suffer us to go away into the herd of swine.

Matthew 8:32

^CA  jah qaþ du im: gaggiþ! iþ eis usgagga nda ns galiþun i n ha irda swei ne; jah sa i, run gawaurhtedun sis alla so ha irda a nd driuson i n marei n jah gadauþnodedun i n watn am.

— καὶ εἶπεν αὐτοῖς, ὑπάγετε. οἱ δὲ ἐξελθόντες ἀπῆλθον εἰς τοὺς χοίρους: καὶ ἰδοὺ ὥρμησεν πᾶσα ἡ ἀγέλη κατὰ τοῦ κρημνοῦ εἰς τὴν θάλασσαν, καὶ ἀπέθανον ἐν τοῖς ὕδασιν.

— And he said unto them, Go. And when they were come out, they went into the herd of swine: and, behold, the whole herd of swine ran violently down a steep place into the sea, and perished in the waters.

Matthew 8:33

^CA   iþ þa i halda nda ns gaþlauhun jah galeiþa nda ns gata ihun i n baurg all bi þa ns da imon arja ns.

— οἱ δὲ βόσκοντες ἔφυγον, καὶ ἀπελθόντες εἰς τὴν πόλιν ἀπήγγειλαν πάντα καὶ τὰ τῶν δαιμονιζομένων.

— And they that kept them fled, and went their ways into the city, and told every thing, and what was befallen to the possessed of the devils.

Matthew 8:34

^CA  jah sa i, alla so baurgs usiddja wiþra Iesu, jah gasa ihva nda ns i n a bedun ei usliþi hi ndar markos ize.

— καὶ ἰδοὺ πᾶσα ἡ πόλις ἐξῆλθεν εἰς ὑπάντησιν τῷ ἰησοῦ, καὶ ἰδόντες αὐτὸν παρεκάλεσαν ὅπως μεταβῇ ἀπὸ τῶν ὁρίων αὐτῶν.

— And, behold, the whole city came out to meet Jesus: and when they saw him, they besought him that he would depart out of their coasts.

Matthew 9:1

^CA  Jah atsteiga nds i n skip ufarla iþ jah qam i n sei n a i baurg.

— καὶ ἐμβὰς εἰς πλοῖον διεπέρασεν καὶ ἦλθεν εἰς τὴν ἰδίαν πόλιν.

— And he entered into a ship, and passed over, and came into his own city.

Matthew 9:2

^CA  þa nuh atberun du imma usliþa n a n a ligra liga nda n. jah gasa ihva nds Iesus galaubei n ize qaþ du þamma usliþi n: þrafstei þuk, barn ilo! afleta nda þus frawaurhteis þei nos.

— καὶ ἰδοὺ προσέφερον αὐτῷ παραλυτικὸν ἐπὶ κλίνης βεβλημένον. καὶ ἰδὼν ὁ ἰησοῦς τὴν πίστιν αὐτῶν εἶπεν τῷ παραλυτικῷ, θάρσει, τέκνον: ἀφίενταί σου αἱ ἁμαρτίαι.

— And, behold, they brought to him a man sick of the palsy, lying on a bed: and Jesus seeing their faith said unto the sick of the palsy; Son, be of good cheer; thy sins be forgiven thee.

Matthew 9:3

^CA  þaruh suma i þize bokarje qeþun i n sis silbam: sa wajamereiþ.

— καὶ ἰδού τινες τῶν γραμματέων εἶπαν ἐν ἑαυτοῖς, οὗτος βλασφημεῖ.

— And, behold, certain of the scribes said within themselves, This man blasphemeth.

Matthew 9:4

^CA  jah wita nds Iesus þos miton i ns ize qaþ: duhve jus mitoþ ubila i n ha irtam izwara im?

— καὶ ἰδὼν ὁ ἰησοῦς τὰς ἐνθυμήσεις αὐτῶν εἶπεν, ἱνατί ἐνθυμεῖσθε πονηρὰ ἐν ταῖς καρδίαις ὑμῶν;

— And Jesus knowing their thoughts said, Wherefore think ye evil in your hearts?

Matthew 9:5

^CA  hvaþar ist ra ihtis azetizo qiþa n: afleta nda þus frawaurhteis, þau qiþa n: urreis jah gagg?

— τί γάρ ἐστιν εὐκοπώτερον, εἰπεῖν, ἀφίενταί σου αἱ ἁμαρτίαι, ἢ εἰπεῖν, ἔγειρε καὶ περιπάτει;

— For whether is easier, to say, Thy sins be forgiven thee; or to say, Arise, and walk?

Matthew 9:6

^CA  Aþþa n ei witeiþ þatei waldufn i haba iþ sa sunus ma ns a n a a irþa i afleita n frawaurhti ns, þa nuh qaþ du þamma usliþi n: urreisa nds n im þa n a ligr þei n a n a jah gagg i n gard þei n a n a.

— ἵνα δὲ εἰδῆτε ὅτι ἐξουσίαν ἔχει ὁ υἱὸς τοῦ ἀνθρώπου ἐπὶ τῆς γῆς ἀφιέναι ἁμαρτίας – τότε λέγει τῷ παραλυτικῷ, ἐγερθεὶς ἆρόν σου τὴν κλίνην καὶ ὕπαγε εἰς τὸν οἶκόν σου.

— But that ye may know that the Son of man hath power on earth to forgive sins, (then saith he to the sick of the palsy,) Arise, take up thy bed, and go unto thine house.

Matthew 9:7

^CA  jah urreisa nds gala iþ i n gard sei n a n a.

— καὶ ἐγερθεὶς ἀπῆλθεν εἰς τὸν οἶκον αὐτοῦ.

— And he arose, and departed to his house.

Matthew 9:8

^CA  gasa ihva ndei ns þa n ma n agei ns ohtedun sildaleikja nda ns jah mikilidedun guþ þa n a giba nda n waldufn i swaleikata ma n n am.

— ἰδόντες δὲ οἱ ὄχλοι ἐφοβήθησαν καὶ ἐδόξασαν τὸν θεὸν τὸν δόντα ἐξουσίαν τοιαύτην τοῖς ἀνθρώποις.

— But when the multitudes saw it, they marvelled, and glorified God, which had given such power unto men.

Matthew 9:9

^CA  jah þa irhleiþa nds Iesus ja i nþro gasahv ma n n a n sita nda n at mota i, Maþþa iu ha ita n a n a, jah qaþ du imma: la istei afar mis. jah ussta nda nds iddja afar imma.

— καὶ παράγων ὁ ἰησοῦς ἐκεῖθεν εἶδεν ἄνθρωπον καθήμενον ἐπὶ τὸ τελώνιον, μαθθαῖον λεγόμενον, καὶ λέγει αὐτῷ, ἀκολούθει μοι. καὶ ἀναστὰς ἠκολούθησεν αὐτῷ.

— And as Jesus passed forth from thence, he saw a man, named Matthew, sitting at the receipt of custom: and he saith unto him, Follow me. And he arose, and followed him.

Matthew 9:10

^CA  jah warþ, biþe is a n akumbida i n garda, jah sa i, ma n aga i motarjos jah frawaurhta i qima nda ns miþa n akumbidedun Iesua jah siponjam is.

— καὶ ἐγένετο αὐτοῦ ἀνακειμένου ἐν τῇ οἰκίᾳ, καὶ ἰδοὺ πολλοὶ τελῶναι καὶ ἁμαρτωλοὶ ἐλθόντες συνανέκειντο τῷ ἰησοῦ καὶ τοῖς μαθηταῖς αὐτοῦ.

— And it came to pass, as Jesus sat at meat in the house, behold, many publicans and sinners came and sat down with him and his disciples.

Matthew 9:11

^CA  jah gaumja nda ns Fareisa ieis qeþun du þa im siponjam is: duhve miþ motarjam jah frawaurhta im matjiþ sa la isareis izwar?

— καὶ ἰδόντες οἱ φαρισαῖοι ἔλεγον τοῖς μαθηταῖς αὐτοῦ, διὰ τί μετὰ τῶν τελωνῶν καὶ ἁμαρτωλῶν ἐσθίει ὁ διδάσκαλος ὑμῶν;

— And when the Pharisees saw it, they said unto his disciples, Why eateth your Master with publicans and sinners?

Matthew 9:12

^CA   iþ Iesus gahausja nds qaþ du im: n i þaurbun ha ila i lekeis, ak þa i unha ili haba nda ns.

— ὁ δὲ ἀκούσας εἶπεν, οὐ χρείαν ἔχουσιν οἱ ἰσχύοντες ἰατροῦ ἀλλ' οἱ κακῶς ἔχοντες.

— But when Jesus heard that, he said unto them, They that be whole need not a physician, but they that are sick.

Matthew 9:13

^CA  Aþþa n gagga iþ, ga n imiþ hva sija i: armaha irtiþa wiljau jah n i hunsl; n iþ~þa n qam laþon uswaurhta ns, ak frawaurhta ns.

— πορευθέντες δὲ μάθετε τί ἐστιν, ἔλεος θέλω καὶ οὐ θυσίαν: οὐ γὰρ ἦλθον καλέσαι δικαίους ἀλλὰ ἁμαρτωλούς.

— But go ye and learn what that meaneth, I will have mercy, and not sacrifice: for I am not come to call the righteous, but sinners to repentance.

Matthew 9:14

^CA  þa nuh atiddjedun siponjos Ioha n nes qiþa nda ns: duhve weis jah Fareisa ieis fastam filu, iþ þa i siponjos þei n a i n i fasta nd?

— τότε προσέρχονται αὐτῷ οἱ μαθηταὶ ἰωάννου λέγοντες, διὰ τί ἡμεῖς καὶ οἱ φαρισαῖοι νηστεύομεν [πολλά], οἱ δὲ μαθηταί σου οὐ νηστεύουσιν;

— Then came to him the disciples of John, saying, Why do we and the Pharisees fast oft, but thy disciples fast not?

Matthew 9:15

^CA  jah qaþ du im Iesus: iba i magun sunjus bruþfadis qa i non und þata hveilos þei miþ im ist bruþfaþs? iþ atgaggga nd dagos, þa n afn imada af im sa bruþfaþs, jah þa n fasta nd.

— καὶ εἶπεν αὐτοῖς ὁ ἰησοῦς, μὴ δύνανται οἱ υἱοὶ τοῦ νυμφῶνος πενθεῖν ἐφ' ὅσον μετ' αὐτῶν ἐστιν ὁ νυμφίος; ἐλεύσονται δὲ ἡμέραι ὅταν ἀπαρθῇ ἀπ' αὐτῶν ὁ νυμφίος, καὶ τότε νηστεύσουσιν.

— And Jesus said unto them, Can the children of the bridechamber mourn, as long as the bridegroom is with them? but the days will come, when the bridegroom shall be taken from them, and then shall they fast.

Matthew 9:16

^CA   aþþa n n i hvashun lagjiþ du plata fa n a n þarihis a n a sn aga n fa irnja n a, unte afn imiþ fullon af þamma sn agi n, jah wa irsiza gataura wa irþiþ.

— οὐδεὶς δὲ ἐπιβάλλει ἐπίβλημα ῥάκους ἀγνάφου ἐπὶ ἱματίῳ παλαιῷ: αἴρει γὰρ τὸ πλήρωμα αὐτοῦ ἀπὸ τοῦ ἱματίου, καὶ χεῖρον σχίσμα γίνεται.

— No man putteth a piece of new cloth unto an old garment, for that which is put in to fill it up taketh from the garment, and the rent is made worse.

Maximum number of matches exceeded. Try a more specific search expression.

xml

Provided by Project Wulfila 2004, University of Antwerp, Belgium. Last modified on 2015-09-29 by TDH.