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Found 292 word matches in 246 readings of 201 verses.30 ms

leika 103 leik 66 leikis 44 leitil 26 leitilamma 5 leike 4 leikainai 4 leina 3 leitilai 3 leikeina 3 leitilane 2 leikeis 2 leitaidau 2 leikeinai 2 leihtis 2 leikeinaim 2 leiƕan leitila leikaiþ leiþu leiki leikinon leikinodedi leiƕid leiƕand leiƕaid leikinondans leikinassaus leitils leit lein leikeins leiht leikain leikeinon

Matthew 5:29
CA  iþ jabai augo þein þata taihswo marzjai þuk, usstagg ita jah wairp af þus; batizo ist auk þus ei fraqistnai ains liþiwe þeinaize, jah ni allata leik þein gadriusai in gaiainnan.
— εἰ δὲ ὁ ὀφθαλμός σου ὁ δεξιὸς σκανδαλίζει σε, ἔξελε αὐτὸν καὶ βάλε ἀπὸ σοῦ: συμφέρει γάρ σοι ἵνα ἀπόληται ἓν τῶν μελῶν σου καὶ μὴ ὅλον τὸ σῶμά σου βληθῇ εἰς γέενναν.
— And if thy right eye offend thee, pluck it out, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.
Matthew 5:30
CA  jah jabai taihswo þeina handus marzjai þuk, afmait þo jah wairp af þus; batizo ist auk þus ei fraqistnai ains liþiwe þeinaize, jah ni allata leik þein gadriusai in gaiainnan.
— καὶ εἰ ἡ δεξιά σου χεὶρ σκανδαλίζει σε, ἔκκοψον αὐτὴν καὶ βάλε ἀπὸ σοῦ: συμφέρει γάρ σοι ἵνα ἀπόληται ἓν τῶν μελῶν σου καὶ μὴ ὅλον τὸ σῶμά σου εἰς γέενναν ἀπέλθῃ.
— And if thy right hand offend thee, cut it off, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.
Matthew 5:42
CA  þamma bidjandin þuk gibais, jah þamma wiljandin af þus leihvan sis ni uswandjais.
— τῷ αἰτοῦντί σε δός, καὶ τὸν θέλοντα ἀπὸ σοῦ δανίσασθαι μὴ ἀποστραφῇς.
— Give to him that asketh thee, and from him that would borrow of thee turn not thou away.
Matthew 6:22
CA  lukarn leikis ist augo: jabai nu augo þein ainfalþ ist, allata leik þein liuhadein wairþiþ;
— ὁ λύχνος τοῦ σώματός ἐστιν ὁ ὀφθαλμός. ἐὰν οὖν ᾖ ὁ ὀφθαλμός σου ἁπλοῦς, ὅλον τὸ σῶμά σου φωτεινὸν ἔσται:
— The light of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light.
Matthew 6:23
CA  iþ jabai augo þein unsel ist, allata leik þein riqizein wairþiþ. jabai nu liuhaþ þata in þus riqiz ist, þata riqiz hvan filu!
— ἐὰν δὲ ὁ ὀφθαλμός σου πονηρὸς ᾖ, ὅλον τὸ σῶμά σου σκοτεινὸν ἔσται. εἰ οὖν τὸ φῶς τὸ ἐν σοὶ σκότος ἐστίν, τὸ σκότος πόσον.
— But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great is that darkness!
Matthew 6:25
CA  Duþþe qiþa izwis: ni maurnaiþ saiwalai izwarai hva matjaiþ jah hva drigkaiþ, nih leika izwaramma hve wasjaiþ; niu saiwala mais ist fodeinai jah leik wastjom?
— διὰ τοῦτο λέγω ὑμῖν, μὴ μεριμνᾶτε τῇ ψυχῇ ὑμῶν τί φάγητε [ἢ τί πίητε,] μηδὲ τῷ σώματι ὑμῶν τί ἐνδύσησθε: οὐχὶ ἡ ψυχὴ πλεῖόν ἐστιν τῆς τροφῆς καὶ τὸ σῶμα τοῦ ἐνδύματος;
— Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment?
Matthew 6:30
CA  jah þande þata hawi haiþjos himma daga wisando jah gistradagis in auhn galagiþ guþ swa wasjiþ, hvaiwa mais izwis leitil galaubjandans?
— εἰ δὲ τὸν χόρτον τοῦ ἀγροῦ σήμερον ὄντα καὶ αὔριον εἰς κλίβανον βαλλόμενον ὁ θεὸς οὕτως ἀμφιέννυσιν, οὐ πολλῷ μᾶλλον ὑμᾶς, ὀλιγόπιστοι;
— Wherefore, if God so clothe the grass of the field, which to day is, and to morrow is cast into the oven, shall he not much more clothe you, O ye of little faith?
Matthew 8:26
CA  jah qaþ du im Iesus: hva faurhteiþ, leitil galaubjandans! þanuh urreisands gasok windam jah marein, jah warþ wis mikil.
— καὶ λέγει αὐτοῖς, τί δειλοί ἐστε, ὀλιγόπιστοι; τότε ἐγερθεὶς ἐπετίμησεν τοῖς ἀνέμοις καὶ τῇ θαλάσσῃ, καὶ ἐγένετο γαλήνη μεγάλη.
— And he saith unto them, Why are ye fearful, O ye of little faith? Then he arose, and rebuked the winds and the sea; and there was a great calm.
Matthew 10:28
CA  jah ni ogeiþ izwis þans usqimandans leika þatainei, iþ saiwalai ni magandans usqiman, iþ ogeiþ mais þana magandan jah saiwalai jah leika fraqistjan in gaiainnan.
— καὶ μὴ φοβεῖσθε ἀπὸ τῶν ἀποκτεννόντων τὸ σῶμα, τὴν δὲ ψυχὴν μὴ δυναμένων ἀποκτεῖναι: φοβεῖσθε δὲ μᾶλλον τὸν δυνάμενον καὶ ψυχὴν καὶ σῶμα ἀπολέσαι ἐν γεέννῃ.
— And fear not them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in hell.
Matthew 25:45
C  þanuh andhafjiþ im qiþands: amen, qiþa izwis, jah þanei ni tawideduþ ainamma þize leitilane, mis ni tawideduþ.
— τότε ἀποκριθήσεται αὐτοῖς λέγων, ἀμὴν λέγω ὑμῖν, ἐφ' ὅσον οὐκ ἐποιήσατε ἑνὶ τούτων τῶν ἐλαχίστων, οὐδὲ ἐμοὶ ἐποιήσατε.
— Then shall he answer them, saying, Verily I say unto you, Inasmuch as ye did it not to one of the least of these, ye did it not to me.
Matthew 26:73
CA  afar leitil þan atgaggandans þai standandans qeþun Paitrau: bi sunjai, jah þu þize is; jah auk razda þeina bandweiþ þuk.
C  afar leitil þan atgaggandans þai stand<and>ans qeþun Paitrau: bi sunjai, jah þu þize is; jah auk razda þeina bandweiþ þuk.
— μετὰ μικρὸν δὲ προσελθόντες οἱ ἑστῶτες εἶπον τῷ πέτρῳ, ἀληθῶς καὶ σὺ ἐξ αὐτῶν εἶ, καὶ γὰρ ἡ λαλιά σου δῆλόν σε ποιεῖ.
— And after a while came unto him they that stood by, and said to Peter, Surely thou also art one of them; for thy speech bewrayeth thee.
Matthew 27:52
CA  jah hlaiwasnos usluknodedun, jah managa leika þize ligandane weihaize urrisun.
— καὶ τὰ μνημεῖα ἀνεῴχθησαν καὶ πολλὰ σώματα τῶν κεκοιμημένων ἁγίων ἠγέρθησαν,
— And the graves were opened; and many bodies of the saints which slept arose,
Matthew 27:58
CA  sah atgaggands du Peilatau baþ þis leikis Iesuis. þanuh Peilatus uslaubida giban þata leik.
— οὗτος προσελθὼν τῷ πιλάτῳ ᾐτήσατο τὸ σῶμα τοῦ ἰησοῦ. τότε ὁ πιλᾶτος ἐκέλευσεν ἀποδοθῆναι.
— He went to Pilate, and begged the body of Jesus. Then Pilate commanded the body to be delivered.
Matthew 27:59
CA  jah nimands þata leik Iosef biwand ita sabana hrainjamma
— καὶ λαβὼν τὸ σῶμα ὁ ἰωσὴφ ἐνετύλιξεν αὐτὸ [ἐν] σινδόνι καθαρᾷ,
— And when Joseph had taken the body, he wrapped it in a clean linen cloth,
John 6:7
CA  andhof imma Filippus: twaim hundam skatte hlaibos ni ganohai sind þaim, þei nimai hvarjizuh leitil.
— ἀπεκρίθη αὐτῷ [ὁ] φίλιππος, διακοσίων δηναρίων ἄρτοι οὐκ ἀρκοῦσιν αὐτοῖς ἵνα ἕκαστος βραχύ [τι] λάβῃ.
— Philip answered him, Two hundred pennyworth of bread is not sufficient for them, that every one of them may take a little.
John 6:51
CA  ik im hlaifs sa libanda, sa us himina qumana; jabai hvas matjiþ þis hlaibis, libaiþ in ajukduþ; jah þan sa hlaifs þanei ik giba, leik mein ist þatei ik giba in þizos manasedais libainais.
— ἐγώ εἰμι ὁ ἄρτος ὁ ζῶν ὁ ἐκ τοῦ οὐρανοῦ καταβάς: ἐάν τις φάγῃ ἐκ τούτου τοῦ ἄρτου ζήσει εἰς τὸν αἰῶνα: καὶ ὁ ἄρτος δὲ ὃν ἐγὼ δώσω ἡ σάρξ μού ἐστιν ὑπὲρ τῆς τοῦ κόσμου ζωῆς.
— I am the living bread which came down from heaven: if any man eat of this bread, he shall live for ever: and the bread that I will give is my flesh, which I will give for the life of the world.
John 6:52
CA  þanuh sokun miþ sis misso Iudaieis qiþandans: hvaiwa mag sa unsis leik giban du matjan?
— ἐμάχοντο οὖν πρὸς ἀλλήλους οἱ ἰουδαῖοι λέγοντες, πῶς δύναται οὗτος ἡμῖν δοῦναι τὴν σάρκα [αὐτοῦ] φαγεῖν;
— The Jews therefore strove among themselves, saying, How can this man give us his flesh to eat?
John 6:53
CA  þaruh qaþ du im Iesus: amen amen qiþa izwis, nibai matjiþ leik þis sunaus mans jah driggkaiþ is bloþ, ni habaiþ libain in izwis silbam.
— εἶπεν οὖν αὐτοῖς ὁ ἰησοῦς, ἀμὴν ἀμὴν λέγω ὑμῖν, ἐὰν μὴ φάγητε τὴν σάρκα τοῦ υἱοῦ τοῦ ἀνθρώπου καὶ πίητε αὐτοῦ τὸ αἷμα, οὐκ ἔχετε ζωὴν ἐν ἑαυτοῖς.
— Then Jesus said unto them, Verily, verily, I say unto you, Except ye eat the flesh of the Son of man, and drink his blood, ye have no life in you.
John 6:54
CA  saei matjiþ mein leik jah driggkiþ mein bloþ, aih libain aiweinon, jah ik urraisja ina in þamma spedistin daga.
— ὁ τρώγων μου τὴν σάρκα καὶ πίνων μου τὸ αἷμα ἔχει ζωὴν αἰώνιον, κἀγὼ ἀναστήσω αὐτὸν τῇ ἐσχάτῃ ἡμέρᾳ:
— Whoso eateth my flesh, and drinketh my blood, hath eternal life; and I will raise him up at the last day.
John 6:55
CA  þata auk leik meinata bi sunjai ist mats, jah þata bloþ mein bi sunjai ist draggk.
— ἡ γὰρ σάρξ μου ἀληθής ἐστιν βρῶσις, καὶ τὸ αἷμά μου ἀληθής ἐστιν πόσις.
— For my flesh is meat indeed, and my blood is drink indeed.
John 6:56
CA  saei matjiþ mein leik jah driggkiþ mein bloþ, in mis wisiþ jah ik in imma.
— ὁ τρώγων μου τὴν σάρκα καὶ πίνων μου τὸ αἷμα ἐν ἐμοὶ μένει κἀγὼ ἐν αὐτῷ.
— He that eateth my flesh, and drinketh my blood, dwelleth in me, and I in him.
John 6:63
CA  ahma ist saei liban taujiþ, þata leik ni boteiþ waiht. þo waurda þoei ik rodida izwis, ahma ist jah libains ist,
— τὸ πνεῦμά ἐστιν τὸ ζῳοποιοῦν, ἡ σὰρξ οὐκ ὠφελεῖ οὐδέν: τὰ ῥήματα ἃ ἐγὼ λελάληκα ὑμῖν πνεῦμά ἐστιν καὶ ζωή ἐστιν.
— It is the spirit that quickeneth; the flesh profiteth nothing: the words that I speak unto you, they are spirit, and they are life.
John 7:33
CA  þanuh qaþ Iesus: nauh leitila hveila miþ izwis im, jah þan gagga du þamma sandjandin mik.
— εἶπεν οὖν ὁ ἰησοῦς, ἔτι χρόνον μικρὸν μεθ' ὑμῶν εἰμι καὶ ὑπάγω πρὸς τὸν πέμψαντά με.
— Then said Jesus unto them, Yet a little while am I with you, and then I go unto him that sent me.
John 8:15
CA  jus bi leika stojiþ, iþ ik ni stoja ainnohun.
— ὑμεῖς κατὰ τὴν σάρκα κρίνετε, ἐγὼ οὐ κρίνω οὐδένα.
— Ye judge after the flesh; I judge no man.
John 8:29
CA  jah saei sandida mik miþ mis ist; ni bilaiþ mis ainamma atta, unte ik þatei leikaiþ imma tauja sinteino.
— καὶ ὁ πέμψας με μετ' ἐμοῦ ἐστιν: οὐκ ἀφῆκέν με μόνον, ὅτι ἐγὼ τὰ ἀρεστὰ αὐτῷ ποιῶ πάντοτε.
— And he that sent me is with me: the Father hath not left me alone; for I do always those things that please him.
John 12:35
CA  qaþ þan du im Iesus: nauh leitil mel liuhaþ in izwis ist. gaggiþ þande liuhaþ habaiþ, ei riqiz izwis ni gafahai; jah saei gaggiþ in riqiza, ni wait hvaþ gaggiþ.
— εἶπεν οὖν αὐτοῖς ὁ ἰησοῦς, ἔτι μικρὸν χρόνον τὸ φῶς ἐν ὑμῖν ἐστιν. περιπατεῖτε ὡς τὸ φῶς ἔχετε, ἵνα μὴ σκοτία ὑμᾶς καταλάβῃ: καὶ ὁ περιπατῶν ἐν τῇ σκοτίᾳ οὐκ οἶδεν ποῦ ὑπάγει.
— Then Jesus said unto them, Yet a little while is the light with you. Walk while ye have the light, lest darkness come upon you: for he that walketh in darkness knoweth not whither he goeth.
John 13:33
CA  barnilona, nauh leitil mel miþ izwis im. sokeiþ mik, jah swaswe qaþ du Iudaium, ei þadei ik gagga, jus ni maguþ qiman, jah izwis qiþa nu.
— τεκνία, ἔτι μικρὸν μεθ' ὑμῶν εἰμι: ζητήσετέ με, καὶ καθὼς εἶπον τοῖς ἰουδαίοις ὅτι ὅπου ἐγὼ ὑπάγω ὑμεῖς οὐ δύνασθε ἐλθεῖν, καὶ ὑμῖν λέγω ἄρτι.
— Little children, yet a little while I am with you. Ye shall seek me: and as I said unto the Jews, Whither I go, ye cannot come; so now I say to you.
John 14:19
CA  nauh leitil, jah so manaseiþs mik ni þanaseiþs saihviþ; iþ jus saihviþ mik, þatei ik liba, jah jus libaiþ.
— ἔτι μικρὸν καὶ ὁ κόσμος με οὐκέτι θεωρεῖ, ὑμεῖς δὲ θεωρεῖτέ με, ὅτι ἐγὼ ζῶ καὶ ὑμεῖς ζήσετε.
— Yet a little while, and the world seeth me no more; but ye see me: because I live, ye shall live also.
John 16:16
CA  Leitil nauh jah ni saihviþ mik; jah aftra leitil jah gasaihviþ mik, unte ik gagga du attin.
— μικρὸν καὶ οὐκέτι θεωρεῖτέ με, καὶ πάλιν μικρὸν καὶ ὄψεσθέ με.
— A little while, and ye shall not see me: and again, a little while, and ye shall see me, because I go to the Father.
John 16:17
CA  þaruh qeþun us þaim siponjam <is> du sis misso: hva ist þata þatei qiþiþ unsis: leitil ei ni saihviþ mik, jah aftra leitil jah gasaihviþ mik, jah þatei ik gagga du attin?
— εἶπαν οὖν ἐκ τῶν μαθητῶν αὐτοῦ πρὸς ἀλλήλους, τί ἐστιν τοῦτο ὃ λέγει ἡμῖν, μικρὸν καὶ οὐ θεωρεῖτέ με, καὶ πάλιν μικρὸν καὶ ὄψεσθέ με; καί, ὅτι ὑπάγω πρὸς τὸν πατέρα;
— Then said some of his disciples among themselves, What is this that he saith unto us, A little while, and ye shall not see me: and again, a little while, and ye shall see me: and, Because I go to the Father?
John 16:18
CA  qeþunuh: þata hva sijai þatei qiþiþ: leitil, ni witum hva qiþiþ.
— ἔλεγον οὖν, τί ἐστιν τοῦτο [ὃ λέγει], τὸ μικρόν; οὐκ οἴδαμεν τί λαλεῖ.
— They said therefore, What is this that he saith, A little while? we cannot tell what he saith.
John 16:19
CA  iþ Iesus wissuh þatei wildedun ina fraihnan jah qaþ im: bi þata sokeiþ miþ izwis misso þatei qaþ: leitil jah ni saihviþ mik, jah aftra leitil jah gasaihviþ mik.
— ἔγνω [ὁ] ἰησοῦς ὅτι ἤθελον αὐτὸν ἐρωτᾶν, καὶ εἶπεν αὐτοῖς, περὶ τούτου ζητεῖτε μετ' ἀλλήλων ὅτι εἶπον, μικρὸν καὶ οὐ θεωρεῖτέ με, καὶ πάλιν μικρὸν καὶ ὄψεσθέ με;
— Now Jesus knew that they were desirous to ask him, and said unto them, Do ye enquire among yourselves of that I said, A little while, and ye shall not see me: and again, a little while, and ye shall see me?
John 17:2
CA  swaswe atgaft imma waldufni allaize leike, ei all þatei atgaft imma, gibai im libain aiweinon.
— καθὼς ἔδωκας αὐτῷ ἐξουσίαν πάσης σαρκός, ἵνα πᾶν ὃ δέδωκας αὐτῷ δώσῃ αὐτοῖς ζωὴν αἰώνιον.
— As thou hast given him power over all flesh, that he should give eternal life to as many as thou hast given him.
Luke 1:15
CA  wairþiþ auk mikils in andwairþja fraujins jah wein jah leiþu ni drigkid jah ahmins weihis gafulljada nauhþan in wambai aiþeins seinaizos,
— ἔσται γὰρ μέγας ἐνώπιον [τοῦ] κυρίου, καὶ οἶνον καὶ σίκερα οὐ μὴ πίῃ, καὶ πνεύματος ἁγίου πλησθήσεται ἔτι ἐκ κοιλίας μητρὸς αὐτοῦ,
— For he shall be great in the sight of the Lord, and shall drink neither wine nor strong drink; and he shall be filled with the Holy Ghost, even from his mother's womb.
Luke 3:6
CA  jah gasaihviþ all leike nasein gudis.
— καὶ ὄψεται πᾶσα σὰρξ τὸ σωτήριον τοῦ θεοῦ.
— And all flesh shall see the salvation of God.
Luke 3:22
CA  jah atiddja ahma sa weiha leikis siunai swe ahaks ana ina, jah stibna us himina warþ qiþandei: þu is sunus meins sa liuba, in þuzei waila galeikaida.
— καὶ καταβῆναι τὸ πνεῦμα τὸ ἅγιον σωματικῷ εἴδει ὡς περιστερὰν ἐπ' αὐτόν, καὶ φωνὴν ἐξ οὐρανοῦ γενέσθαι, σὺ εἶ ὁ υἱός μου ὁ ἀγαπητός, ἐν σοὶ εὐδόκησα.
— And the Holy Ghost descended in a bodily shape like a dove upon him, and a voice came from heaven, which said, Thou art my beloved Son; in thee I am well pleased.
Luke 4:23
CA  jah qaþ du im: aufto qiþiþ mis þo gajukon: þu leiki, hailei þuk silban; hvan filu hausidedum waurþan in Kafarnaum, tawei jah her in gabaurþai þeinai.
— καὶ εἶπεν πρὸς αὐτούς, πάντως ἐρεῖτέ μοι τὴν παραβολὴν ταύτην: ἰατρέ, θεράπευσον σεαυτόν: ὅσα ἠκούσαμεν γενόμενα εἰς τὴν καφαρναοὺμ ποίησον καὶ ὧδε ἐν τῇ πατρίδι σου.
— And he said unto them, Ye will surely say unto me this proverb, Physician, heal thyself: whatsoever we have heard done in Capernaum, do also here in thy country.
Luke 5:3
CA  galaiþ þan in ain þize skipe, þatei was Seimonis; haihait ina aftiuhan fairra staþa leitil jah gasitands laisida us þamma skipa manageins.
— ἐμβὰς δὲ εἰς ἓν τῶν πλοίων, ὃ ἦν σίμωνος, ἠρώτησεν αὐτὸν ἀπὸ τῆς γῆς ἐπαναγαγεῖν ὀλίγον, καθίσας δὲ ἐκ τοῦ πλοίου ἐδίδασκεν τοὺς ὄχλους.
— And he entered into one of the ships, which was Simon's, and prayed him that he would thrust out a little from the land. And he sat down, and taught the people out of the ship.
Luke 5:15
CA  usmernoda þan þata waurd mais bi ina, jah garunnun hiuhmans managai hausjon jah leikinon fram imma sauhte seinaizo.
— διήρχετο δὲ μᾶλλον ὁ λόγος περὶ αὐτοῦ, καὶ συνήρχοντο ὄχλοι πολλοὶ ἀκούειν καὶ θεραπεύεσθαι ἀπὸ τῶν ἀσθενειῶν αὐτῶν:
— But so much the more went there a fame abroad of him: and great multitudes came together to hear, and to be healed by him of their infirmities.
Luke 5:31
CA  jah andhafjands Iesus qaþ du im: ni þaurbun hailai leikeis, ak þai unhailans.
— καὶ ἀποκριθεὶς ὁ ἰησοῦς εἶπεν πρὸς αὐτούς, οὐ χρείαν ἔχουσιν οἱ ὑγιαίνοντες ἰατροῦ ἀλλὰ οἱ κακῶς ἔχοντες:
— And Jesus answering said unto them, They that are whole need not a physician; but they that are sick.
Luke 6:7
CA  witaidedunuh þan þai bokarjos jah Fareisaieis, jau in sabbato daga leikinodedi, ei bigeteina til du wrohjan ina.
— παρετηροῦντο δὲ αὐτὸν οἱ γραμματεῖς καὶ οἱ φαρισαῖοι εἰ ἐν τῷ σαββάτῳ θεραπεύει, ἵνα εὕρωσιν κατηγορεῖν αὐτοῦ.
— And the scribes and Pharisees watched him, whether he would heal on the sabbath day; that they might find an accusation against him.
Luke 6:34
CA  jah jabai leihvid fram þaimei weneid andniman, hva izwis laune ist? jah auk frauwaurhtai frawaurhtaim leihvand, ei andnimaina samalaud.
— καὶ ἐὰν δανίσητε παρ' ὧν ἐλπίζετε λαβεῖν, ποία ὑμῖν χάρις [ἐστίν]; καὶ ἁμαρτωλοὶ ἁμαρτωλοῖς δανίζουσιν ἵνα ἀπολάβωσιν τὰ ἴσα.
— And if ye lend to them of whom ye hope to receive, what thank have ye? for sinners also lend to sinners, to receive as much again.
Luke 6:35
CA  sweþauh frijod þans fijands izwarans, þiuþ taujaid jah leihvaid ni waihtais uswenans, jah wairþiþ mizdo izwara managa, jah wairþiþ sunjus hauhistins, unte is gods ist þaim unfagram jah unseljam.
— πλὴν ἀγαπᾶτε τοὺς ἐχθροὺς ὑμῶν καὶ ἀγαθοποιεῖτε καὶ δανίζετε μηδὲν ἀπελπίζοντες: καὶ ἔσται ὁ μισθὸς ὑμῶν πολύς, καὶ ἔσεσθε υἱοὶ ὑψίστου, ὅτι αὐτὸς χρηστός ἐστιν ἐπὶ τοὺς ἀχαρίστους καὶ πονηρούς.
— But love ye your enemies, and do good, and lend, hoping for nothing again; and your reward shall be great, and ye shall be the children of the Highest: for he is kind unto the unthankful and to the evil.
Luke 7:47
CA  in þizei qiþa þus: afletanda frawaurhteis izos þos managons, unte frijoda filu; iþ þammei leitil fraletada, leitil frijod.
— οὗ χάριν λέγω σοι, ἀφέωνται αἱ ἁμαρτίαι αὐτῆς αἱ πολλαί, ὅτι ἠγάπησεν πολύ: ᾧ δὲ ὀλίγον ἀφίεται, ὀλίγον ἀγαπᾷ.
— Wherefore I say unto thee, Her sins, which are many, are forgiven; for she loved much: but to whom little is forgiven, the same loveth little.
Luke 9:6
CA  usgaggandans þan þairhiddjedun and haimos wailamerjandans jah leikinondans and all.
— ἐξερχόμενοι δὲ διήρχοντο κατὰ τὰς κώμας εὐαγγελιζόμενοι καὶ θεραπεύοντες πανταχοῦ.
— And they departed, and went through the towns, preaching the gospel, and healing every where.
Luke 9:11
CA  iþ þos manageins finþandeins laistidedun afar imma, jah andnimands ins rodida du im þo bi þiudangardja gudis jah þans þarbans leikinassaus gahailida.
— οἱ δὲ ὄχλοι γνόντες ἠκολούθησαν αὐτῷ. καὶ ἀποδεξάμενος αὐτοὺς ἐλάλει αὐτοῖς περὶ τῆς βασιλείας τοῦ θεοῦ, καὶ τοὺς χρείαν ἔχοντας θεραπείας ἰᾶτο.
— And the people, when they knew it, followed him: and he received them, and spake unto them of the kingdom of God, and healed them that had need of healing.
Luke 16:10
CA  saei triggws ist in leitilamma jah in managamma triggws ist; jah sa in leitilamma untriggwa jah in managamma untriggws ist.
— ὁ πιστὸς ἐν ἐλαχίστῳ καὶ ἐν πολλῷ πιστός ἐστιν, καὶ ὁ ἐν ἐλαχίστῳ ἄδικος καὶ ἐν πολλῷ ἄδικός ἐστιν.
— He that is faithful in that which is least is faithful also in much: and he that is unjust in the least is unjust also in much.
Luke 17:37
CA  jah andhafjandans qeþun du imma: hvar, frauja? iþ is qaþ im: þarei leik, jaindre galisand sik arans.
— καὶ ἀποκριθέντες λέγουσιν αὐτῷ, ποῦ, κύριε; ὁ δὲ εἶπεν αὐτοῖς, ὅπου τὸ σῶμα, ἐκεῖ καὶ οἱ ἀετοὶ ἐπισυναχθήσονται.
— And they answered and said unto him, Where, Lord? And he said unto them, Wheresoever the body is, thither will the eagles be gathered together.
Luke 19:3
CA  jah sokida gasaihvan Iesu, hvas wesi, jah ni mahta faura managein, unte wahstau leitils was.
— καὶ ἐζήτει ἰδεῖν τὸν ἰησοῦν τίς ἐστιν, καὶ οὐκ ἠδύνατο ἀπὸ τοῦ ὄχλου ὅτι τῇ ἡλικίᾳ μικρὸς ἦν.
— And he sought to see Jesus who he was; and could not for the press, because he was little of stature.
Luke 19:17
CA  jah qaþ du imma: waila, goda skalk, unte in leitilamma wast triggws, sijais waldufni habands ufar taihun baurgim.
— καὶ εἶπεν αὐτῷ, εὖγε, ἀγαθὲ δοῦλε, ὅτι ἐν ἐλαχίστῳ πιστὸς ἐγένου, ἴσθι ἐξουσίαν ἔχων ἐπάνω δέκα πόλεων.
— And he said unto him, Well, thou good servant: because thou hast been faithful in a very little, have thou authority over ten cities.
Mark 1:19
CA  jah jainþro inngaggands framis leit<ilat>a gasahv Iakobu þana Zaibaidaiaus jah Iohanne broþar is, jah þans in skipa manwjandans natja.
— καὶ προβὰς ὀλίγον εἶδεν ἰάκωβον τὸν τοῦ ζεβεδαίου καὶ ἰωάννην τὸν ἀδελφὸν αὐτοῦ, καὶ αὐτοὺς ἐν τῷ πλοίῳ καταρτίζοντας τὰ δίκτυα,
— And when he had gone a little farther thence, he saw James the son of Zebedee, and John his brother, who also were in the ship mending their nets.
Mark 5:29
CA  jah sunsaiw gaþaursnoda sa brunna bloþis izos, jah ufkunþa ana leika þatei gahailnoda af þamma slaha.
— καὶ εὐθὺς ἐξηράνθη ἡ πηγὴ τοῦ αἵματος αὐτῆς, καὶ ἔγνω τῷ σώματι ὅτι ἴαται ἀπὸ τῆς μάστιγος.
— And straightway the fountain of her blood was dried up; and she felt in her body that she was healed of that plague.
Mark 6:29
CA  jah gahausjandans siponjos is qemun jah usnemun leik is jah galagidedun ita in hlaiwa.
— καὶ ἀκούσαντες οἱ μαθηταὶ αὐτοῦ ἦλθον καὶ ἦραν τὸ πτῶμα αὐτοῦ καὶ ἔθηκαν αὐτὸ ἐν μνημείῳ.
— And when his disciples heard of it, they came and took up his corpse, and laid it in a tomb.
Mark 9:42
CA  jah sahvazuh saei gamarzjai ainana þize leitilane þize galaubjandane du mis, goþ ist imma mais ei galagjaidau asiluqairnus ana halsaggan is jah frawaurpans wesi in marein.
— καὶ ὃς ἂν σκανδαλίσῃ ἕνα τῶν μικρῶν τούτων τῶν πιστευόντων [εἰς ἐμέ], καλόν ἐστιν αὐτῷ μᾶλλον εἰ περίκειται μύλος ὀνικὸς περὶ τὸν τράχηλον αὐτοῦ καὶ βέβληται εἰς τὴν θάλασσαν.
— And whosoever shall offend one of these little ones that believe in me, it is better for him that a millstone were hanged about his neck, and he were cast into the sea.
Mark 10:8
CA  jah sijaina þo twa du leika samin, swaswe þanaseiþs ni sind twa, ak leik ain.
— καὶ ἔσονται οἱ δύο εἰς σάρκα μίαν: ὥστε οὐκέτι εἰσὶν δύο ἀλλὰ μία σάρξ.
— And they twain shall be one flesh: so then they are no more twain, but one flesh.
Mark 13:20
CA  jah ni frauja gamaurgidedi þans dagans, ni þauh ganesi ainhun leike; akei in þize gawalidane, þanzei gawalida, gamaurgida þans dagans.
— καὶ εἰ μὴ ἐκολόβωσεν κύριος τὰς ἡμέρας, οὐκ ἂν ἐσώθη πᾶσα σάρξ. ἀλλὰ διὰ τοὺς ἐκλεκτοὺς οὓς ἐξελέξατο ἐκολόβωσεν τὰς ἡμέρας.
— And except that the Lord had shortened those days, no flesh should be saved: but for the elect's sake, whom he hath chosen, he hath shortened the days.
Mark 14:8
CA  þatei habaida so gatawida; faursnau salbon mein leik du usfilha.
— ὃ ἔσχεν ἐποίησεν: προέλαβεν μυρίσαι τὸ σῶμά μου εἰς τὸν ἐνταφιασμόν.
— She hath done what she could: she is come aforehand to anoint my body to the burying.
Mark 14:51
CA  jah ains sums juggalauþs laistida afar imma biwaibiþs leina ana naqadana; jah gripun is þai juggalaudeis.
— καὶ νεανίσκος τις συνηκολούθει αὐτῷ περιβεβλημένος σινδόνα ἐπὶ γυμνοῦ, καὶ κρατοῦσιν αὐτόν:
— And there followed him a certain young man, having a linen cloth cast about his naked body; and the young men laid hold on him:
Mark 14:52
CA  iþ is bileiþands þamma leina naqaþs gaþlauh faura im.
— ὁ δὲ καταλιπὼν τὴν σινδόνα γυμνὸς ἔφυγεν.
— And he left the linen cloth, and fled from them naked.
Mark 14:70
CA  iþ is aftra laugnida. jah afar leitil aftra þai atstandandans qeþun du Paitrau: bi sunjai, þizei is; jah auk <Galeilaius is jah> razda þeina galeika ist.
— ὁ δὲ πάλιν ἠρνεῖτο. καὶ μετὰ μικρὸν πάλιν οἱ παρεστῶτες ἔλεγον τῷ πέτρῳ, ἀληθῶς ἐξ αὐτῶν εἶ, καὶ γὰρ γαλιλαῖος εἶ.
— And he denied it again. And a little after, they that stood by said again to Peter, Surely thou art one of them: for thou art a Galilaean, and thy speech agreeth thereto.
Mark 15:43
CA  qimands Iosef af Areimaþaias, gaguds ragineis, saei was <jah> silba beidands þiudangardjos gudis, anananþjands galaiþ inn du Peilatau jah baþ þis leikis Iesuis.
— ἐλθὼν ἰωσὴφ [ὁ] ἀπὸ ἁριμαθαίας εὐσχήμων βουλευτής, ὃς καὶ αὐτὸς ἦν προσδεχόμενος τὴν βασιλείαν τοῦ θεοῦ, τολμήσας εἰσῆλθεν πρὸς τὸν πιλᾶτον καὶ ᾐτήσατο τὸ σῶμα τοῦ ἰησοῦ.
— Joseph of Arimathaea, an honourable counsellor, which also waited for the kingdom of God, came, and went in boldly unto Pilate, and craved the body of Jesus.
Mark 15:45
CA  jah finþands at þamma hundafada fragaf þata leik Iosefa.
— καὶ γνοὺς ἀπὸ τοῦ κεντυρίωνος ἐδωρήσατο τὸ πτῶμα τῷ ἰωσήφ.
— And when he knew it of the centurion, he gave the body to Joseph.
Mark 15:46
CA  jah usbugjands lein jah usnimands ita biwand þamma leina jah galagida ita in hlaiwa, þatei was gadraban us staina, jah atwalwida stain du daura þis hlaiwis.
— καὶ ἀγοράσας σινδόνα καθελὼν αὐτὸν ἐνείλησεν τῇ σινδόνι καὶ ἔθηκεν αὐτὸν ἐν μνημείῳ ὃ ἦν λελατομημένον ἐκ πέτρας, καὶ προσεκύλισεν λίθον ἐπὶ τὴν θύραν τοῦ μνημείου.
— And he bought fine linen, and took him down, and wrapped him in the linen, and laid him in a sepulchre which was hewn out of a rock, and rolled a stone unto the door of the sepulchre.
Romans 7:4
A  swaei nu jah jus, broþrjus meinai, afdauþidai waurþuþ witoda þairh leik Xristaus, ei wairþaiþ anþaramma, þamma us dauþaim urreisandin, ei akran bairaima guda.
— ὥστε, ἀδελφοί μου, καὶ ὑμεῖς ἐθανατώθητε τῷ νόμῳ διὰ τοῦ σώματος τοῦ χριστοῦ, εἰς τὸ γενέσθαι ὑμᾶς ἑτέρῳ, τῷ ἐκ νεκρῶν ἐγερθέντι, ἵνα καρποφορήσωμεν τῷ θεῷ.
— Wherefore, my brethren, ye also are become dead to the law by the body of Christ; that ye should be married to another, even to him who is raised from the dead, that we should bring forth fruit unto God.
Romans 7:5
A  þan auk wesum in leika, winnons frawaurhti þos þairh witoþ waurhtedun in liþum unsaraim du akran bairan dauþau;
— ὅτε γὰρ ἦμεν ἐν τῇ σαρκί, τὰ παθήματα τῶν ἁμαρτιῶν τὰ διὰ τοῦ νόμου ἐνηργεῖτο ἐν τοῖς μέλεσιν ἡμῶν εἰς τὸ καρποφορῆσαι τῷ θανάτῳ:
— For when we were in the flesh, the motions of sins, which were by the law, did work in our members to bring forth fruit unto death.
Romans 7:14
A  witum auk þatei witoþ ahmein ist; iþ ik leikeins im, frabauhts uf frawaurht.
— οἴδαμεν γὰρ ὅτι ὁ νόμος πνευματικός ἐστιν: ἐγὼ δὲ σάρκινός εἰμι, πεπραμένος ὑπὸ τὴν ἁμαρτίαν.
— For we know that the law is spiritual: but I am carnal, sold under sin.
Romans 7:18
A  wait auk þatei ni bauiþ in mis, þat~ist in leika meinamma, þiuþ; unte wiljan atligiþ mis, iþ gawaurkjan goþ ni.
— οἶδα γὰρ ὅτι οὐκ οἰκεῖ ἐν ἐμοί, τοῦτ' ἔστιν ἐν τῇ σαρκί μου, ἀγαθόν: τὸ γὰρ θέλειν παράκειταί μοι, τὸ δὲ κατεργάζεσθαι τὸ καλὸν οὔ:
— For I know that in me (that is, in my flesh,) dwelleth no good thing: for to will is present with me; but how to perform that which is good I find not.
Romans 7:24
A  wainahs ik manna! hvas mik lauseiþ us þamma leika dauþaus þis?
— ταλαίπωρος ἐγὼ ἄνθρωπος: τίς με ῥύσεται ἐκ τοῦ σώματος τοῦ θανάτου τούτου;
— O wretched man that I am! who shall deliver me from the body of this death?
Romans 7:25
A  awiliudo guda þairh Iesu Xristu, fraujan unsarana; jau nu silba ik skalkino gahugdai witoda gudis, iþ leika witoda frawaurhtais.
— χάρις δὲ τῷ θεῷ διὰ ἰησοῦ χριστοῦ τοῦ κυρίου ἡμῶν. ἄρα οὖν αὐτὸς ἐγὼ τῷ μὲν νοῒ δουλεύω νόμῳ θεοῦ, τῇ δὲ σαρκὶ νόμῳ ἁμαρτίας.
— I thank God through Jesus Christ our Lord. So then with the mind I myself serve the law of God; but with the flesh the law of sin.
Romans 8:1
A  Ni waiht þannu nu wargiþos þaim in Xristau Iesu ni gaggandam bi leika.
— οὐδὲν ἄρα νῦν κατάκριμα τοῖς ἐν χριστῷ ἰησοῦ:
— There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.
Romans 8:3
A  unte þata unmahteigo witodis, in þammei siuks was þairh leik, guþ seinana sunu insandjands in galeikja leikis frawaurhtais jah bi frawaurht gawargida frawaurht in leika,
— τὸ γὰρ ἀδύνατον τοῦ νόμου, ἐν ᾧ ἠσθένει διὰ τῆς σαρκός, ὁ θεὸς τὸν ἑαυτοῦ υἱὸν πέμψας ἐν ὁμοιώματι σαρκὸς ἁμαρτίας καὶ περὶ ἁμαρτίας κατέκρινεν τὴν ἁμαρτίαν ἐν τῇ σαρκί,
— For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:
Romans 8:4
A  ei garaihtei witodis usfulljaidau in uns þaim ni bi leika gaggandam, ak bi ahmin.
— ἵνα τὸ δικαίωμα τοῦ νόμου πληρωθῇ ἐν ἡμῖν τοῖς μὴ κατὰ σάρκα περιπατοῦσιν ἀλλὰ κατὰ πνεῦμα.
— That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.
Romans 8:5
A  unte þai bi leika wisandans þo þoei leikis sind, mitond; iþ þai bi ahmin þo þoei ahmins.
— οἱ γὰρ κατὰ σάρκα ὄντες τὰ τῆς σαρκὸς φρονοῦσιν, οἱ δὲ κατὰ πνεῦμα τὰ τοῦ πνεύματος.
— For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit.
Romans 8:6
A  aþþan fraþi leikis dauþus, iþ fraþi ahmins libains jah gawairþi;
— τὸ γὰρ φρόνημα τῆς σαρκὸς θάνατος, τὸ δὲ φρόνημα τοῦ πνεύματος ζωὴ καὶ εἰρήνη:
— For to be carnally minded is death; but to be spiritually minded is life and peace.
Romans 8:7
A  unte fraþi leikis fijands du guda; witoda gudis ni ufhauseiþ, iþ ni mag:
— διότι τὸ φρόνημα τῆς σαρκὸς ἔχθρα εἰς θεόν, τῷ γὰρ νόμῳ τοῦ θεοῦ οὐχ ὑποτάσσεται, οὐδὲ γὰρ δύναται:
— Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be.
Romans 8:8
A  aþþan þai in leika wisandans guda galeikan ni magun.
— οἱ δὲ ἐν σαρκὶ ὄντες θεῷ ἀρέσαι οὐ δύνανται.
— So then they that are in the flesh cannot please God.
Romans 8:9
A  iþ jus ni sijuþ in leika, ak in ahmin, sweþauh jabai ahma gudis bauiþ in izwis. iþ jabai hvas ahman Xristaus ni habaiþ, sa nist is.
— ὑμεῖς δὲ οὐκ ἐστὲ ἐν σαρκὶ ἀλλὰ ἐν πνεύματι, εἴπερ πνεῦμα θεοῦ οἰκεῖ ἐν ὑμῖν. εἰ δέ τις πνεῦμα χριστοῦ οὐκ ἔχει, οὗτος οὐκ ἔστιν αὐτοῦ.
— But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.
Romans 8:10
A  jabai auk Xristus in izwis, leik raihtis . . . .
— εἰ δὲ χριστὸς ἐν ὑμῖν, τὸ μὲν σῶμα νεκρὸν διὰ ἁμαρτίαν, τὸ δὲ πνεῦμα ζωὴ διὰ δικαιοσύνην.
— And if Christ be in you, the body is dead because of sin; but the Spirit is life because of righteousness.
Romans 9:3
A  usbida auk anaþaima wisan silba ik af Xristau faur broþruns meinans þans samakunjans bi leika,
— ηὐχόμην γὰρ ἀνάθεμα εἶναι αὐτὸς ἐγὼ ἀπὸ τοῦ χριστοῦ ὑπὲρ τῶν ἀδελφῶν μου τῶν συγγενῶν μου κατὰ σάρκα,
— For I could wish that myself were accursed from Christ for my brethren, my kinsmen according to the flesh:
Romans 9:5
A  þizeei attans, jah us þaimei Xristus bi leika, saei ist ufar allaim guþ þiuþiþs in aiwam, amen.
— ὧν οἱ πατέρες, καὶ ἐξ ὧν ὁ χριστὸς τὸ κατὰ σάρκα: ὁ ὢν ἐπὶ πάντων θεὸς εὐλογητὸς εἰς τοὺς αἰῶνας, ἀμήν.
— Whose are the fathers, and of whom as concerning the flesh Christ came, who is over all, God blessed for ever. Amen.
Romans 9:8
A  þat~ist: ni þo barna leikis barna gudis, ak barna gahaitis rahnjanda du fraiwa.
— τοῦτ' ἔστιν, οὐ τὰ τέκνα τῆς σαρκὸς ταῦτα τέκνα τοῦ θεοῦ, ἀλλὰ τὰ τέκνα τῆς ἐπαγγελίας λογίζεται εἰς σπέρμα:
— That is, They which are the children of the flesh, these are not the children of God: but the children of the promise are counted for the seed.
Romans 11:14
A  ei hvaiwa in aljana briggau leik mein jah ganasjau sumans us im.
— εἴ πως παραζηλώσω μου τὴν σάρκα καὶ σώσω τινὰς ἐξ αὐτῶν.
— If by any means I may provoke to emulation them which are my flesh, and might save some of them.
Romans 12:1
Car  Bidja nu izwis, broþrjus, þairh bleiþein gudis, usgiban leika izwara saud qiwana, weihana, waila galeikaidana guda, andaþahtana blotinassu izwarana.
— παρακαλῶ οὖν ὑμᾶς, ἀδελφοί, διὰ τῶν οἰκτιρμῶν τοῦ θεοῦ, παραστῆσαι τὰ σώματα ὑμῶν θυσίαν ζῶσαν ἁγίαν εὐάρεστον τῷ θεῷ, τὴν λογικὴν λατρείαν ὑμῶν:
— I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.
Romans 12:4
Car  swaswe raihtis in ainamma leika liþuns managans habam, þaiþ~þan liþjus allai ni þata samo taui haband;
— καθάπερ γὰρ ἐν ἑνὶ σώματι πολλὰ μέλη ἔχομεν, τὰ δὲ μέλη πάντα οὐ τὴν αὐτὴν ἔχει πρᾶξιν,
— For as we have many members in one body, and all members have not the same office:
Romans 12:5
Car  swa managai ain leik sijum in Xristau, aþþan ainhvarjizuh anþar <anþaris liþjus> . . . .
— οὕτως οἱ πολλοὶ ἓν σῶμά ἐσμεν ἐν χριστῷ, τὸ δὲ καθ' εἷς ἀλλήλων μέλη.
— So we, being many, are one body in Christ, and every one members one of another.
Romans 12:19
A  ni izwis silbans gawrikandans, liubans, ak gibiþ staþ þwairhein; gameliþ ist auk: mis fraweit leitaidau, ik fragilda, qiþiþ frauja.
Car  ni izwis silbans gawrikandans, liubans, ak gibiþ staþ þwairhein; gameliþ ist auk: mis fraweit leitaidau, ik fragilda, qiþiþ frauja.
— μὴ ἑαυτοὺς ἐκδικοῦντες, ἀγαπητοί, ἀλλὰ δότε τόπον τῇ ὀργῇ, γέγραπται γάρ, ἐμοὶ ἐκδίκησις, ἐγὼ ἀνταποδώσω, λέγει κύριος.
— Dearly beloved, avenge not yourselves, but rather give place unto wrath: for it is written, Vengeance is mine; I will repay, saith the Lord.
Romans 13:14
A  ak gahamoþ fraujin unsaramma Xristau Iesua jah leikis mun ni taujaiþ in lustuns.
— ἀλλὰ ἐνδύσασθε τὸν κύριον ἰησοῦν χριστόν, καὶ τῆς σαρκὸς πρόνοιαν μὴ ποιεῖσθε εἰς ἐπιθυμίας.
— But put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfil the lusts thereof.
Corinthians I 5:5
A  atgiban þana swaleikana unhulþin du qisteinai leikis, ei ahma ganisai in daga fraujins Iesuis.
— παραδοῦναι τὸν τοιοῦτον τῷ σατανᾷ εἰς ὄλεθρον τῆς σαρκός, ἵνα τὸ πνεῦμα σωθῇ ἐν τῇ ἡμέρᾳ τοῦ κυρίου.
— To deliver such an one unto Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.
Corinthians I 5:6
A  ni goda so hvoftuli izwara; niu wituþ þatei leitil beistis allana daig gabeisteiþ?
— οὐ καλὸν τὸ καύχημα ὑμῶν. οὐκ οἴδατε ὅτι μικρὰ ζύμη ὅλον τὸ φύραμα ζυμοῖ;
— Your glorying is not good. Know ye not that a little leaven leaveneth the whole lump?
Corinthians I 7:28
A  aþþan jabai nimis qen, ni frawaurhtes, jah jabai liugada mawi, ni frawaurhta, iþ aglon leikis gastaldand þo swaleika. iþ ik izwis freidja . . . .
— ἐὰν δὲ καὶ γαμήσῃς, οὐχ ἥμαρτες: καὶ ἐὰν γήμῃ ἡ παρθένος, οὐχ ἥμαρτεν. θλῖψιν δὲ τῇ σαρκὶ ἕξουσιν οἱ τοιοῦτοι, ἐγὼ δὲ ὑμῶν φείδομαι.
— But and if thou marry, thou hast not sinned; and if a virgin marry, she hath not sinned. Nevertheless such shall have trouble in the flesh: but I spare you.
Corinthians I 9:27
A  ak leik mein wlizja jah anaþiwa, ibai anþaraim merjands silba uskusans wairþau.
— ἀλλὰ ὑπωπιάζω μου τὸ σῶμα καὶ δουλαγωγῶ, μή πως ἄλλοις κηρύξας αὐτὸς ἀδόκιμος γένωμαι.
— But I keep under my body, and bring it into subjection: lest that by any means, when I have preached to others, I myself should be a castaway.
Corinthians I 10:16
A  stikls þiuþiqissais þanei gaweiham, niu gamainduþs bloþis fraujins ist? hlaifs þanei brikam, niu gamainduþs leikis fraujins ist?
— τὸ ποτήριον τῆς εὐλογίας ὃ εὐλογοῦμεν, οὐχὶ κοινωνία ἐστὶν τοῦ αἵματος τοῦ χριστοῦ; τὸν ἄρτον ὃν κλῶμεν, οὐχὶ κοινωνία τοῦ σώματος τοῦ χριστοῦ ἐστιν;
— The cup of blessing which we bless, is it not the communion of the blood of Christ? The bread which we break, is it not the communion of the body of Christ?
Corinthians I 10:17
A  unte ains hlaifs, ain leik þai managans sium, þaiei auk allai ainis hlaibis jah ainis stiklis brukjam.
— ὅτι εἷς ἄρτος, ἓν σῶμα οἱ πολλοί ἐσμεν, οἱ γὰρ πάντες ἐκ τοῦ ἑνὸς ἄρτου μετέχομεν.
— For we being many are one bread, and one body: for we are all partakers of that one bread.
Corinthians I 10:18
A  saihviþ Israel bi leika: niu þai matjandans hunsla gamainjandans hunslastada sind?
— βλέπετε τὸν ἰσραὴλ κατὰ σάρκα: οὐχ οἱ ἐσθίοντες τὰς θυσίας κοινωνοὶ τοῦ θυσιαστηρίου εἰσίν;
— Behold Israel after the flesh: are not they which eat of the sacrifices partakers of the altar?
Corinthians I 10:33
A  swaswe ik allaim all leika, ni sokjands þatei mis bruk sijai, ak þatei þaim managam, ei ganisaina.
— καθὼς κἀγὼ πάντα πᾶσιν ἀρέσκω, μὴ ζητῶν τὸ ἐμαυτοῦ σύμφορον ἀλλὰ τὸ τῶν πολλῶν, ἵνα σωθῶσιν.
— Even as I please all men in all things, not seeking mine own profit, but the profit of many, that they may be saved.
Corinthians I 11:24
A  jah awiliudonds gabrak jah qaþ: nimiþ, matjiþ, þata ist leik mein, þata in izwara gabrukano; þata waurkjaiþ du meinai gamundai.
— καὶ εὐχαριστήσας ἔκλασεν καὶ εἶπεν, τοῦτό μού ἐστιν τὸ σῶμα τὸ ὑπὲρ ὑμῶν: τοῦτο ποιεῖτε εἰς τὴν ἐμὴν ἀνάμνησιν.
— And when he had given thanks, he brake it, and said, Take, eat: this is my body, which is broken for you: this do in remembrance of me.
Corinthians I 11:27
A  eiþan hvazuh saei matjiþ þana hlaif aiþþau drigkai þana stikl fraujins unwairþaba fraujins, skula wairþiþ leikis jah bloþis fraujins.
— ὥστε ὃς ἂν ἐσθίῃ τὸν ἄρτον ἢ πίνῃ τὸ ποτήριον τοῦ κυρίου ἀναξίως, ἔνοχος ἔσται τοῦ σώματος καὶ τοῦ αἵματος τοῦ κυρίου.
— Wherefore whosoever shall eat this bread, and drink this cup of the Lord, unworthily, shall be guilty of the body and blood of the Lord.
Corinthians I 11:29
A  saei auk matjiþ jah drigkiþ unwairþaba, staua sis silbin matjiþ <jah drigkiþ>, ni domjands leik fraujins.
— ὁ γὰρ ἐσθίων καὶ πίνων κρίμα ἑαυτῷ ἐσθίει καὶ πίνει μὴ διακρίνων τὸ σῶμα.
— For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord's body.
Corinthians I 12:12
A  swe leik raihtis ain ist, iþ liþuns habaiþ managans, þaiþ~þan liþjus allai us leika þamma ainamma, managai wisandans, ain ist leik, swa jah Xristus.
— καθάπερ γὰρ τὸ σῶμα ἕν ἐστιν καὶ μέλη πολλὰ ἔχει, πάντα δὲ τὰ μέλη τοῦ σώματος πολλὰ ὄντα ἕν ἐστιν σῶμα, οὕτως καὶ ὁ χριστός:
— For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also is Christ.
Corinthians I 12:13
A  jah auk in ainamma ahmin weis allai du ainamma leika daupidai sium, jaþþe Judaieis jaþþe þiudos, jaþþe skalkos jaþþe frijai, jah allai ainamma ahmin dragkidai sijum.
— καὶ γὰρ ἐν ἑνὶ πνεύματι ἡμεῖς πάντες εἰς ἓν σῶμα ἐβαπτίσθημεν, εἴτε ἰουδαῖοι εἴτε ἕλληνες, εἴτε δοῦλοι εἴτε ἐλεύθεροι, καὶ πάντες ἓν πνεῦμα ἐποτίσθημεν.
— For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit.
Corinthians I 12:14
A  jaþ~þan leik nist ains liþus, ak managai.
— καὶ γὰρ τὸ σῶμα οὐκ ἔστιν ἓν μέλος ἀλλὰ πολλά.
— For the body is not one member, but many.
Corinthians I 12:15
A  jabai qiþai fotus þatei ni im handus, ni im þis leikis, nih at þamma leika; nist us þamma leika?
— ἐὰν εἴπῃ ὁ πούς, ὅτι οὐκ εἰμὶ χείρ, οὐκ εἰμὶ ἐκ τοῦ σώματος, οὐ παρὰ τοῦτο οὐκ ἔστιν ἐκ τοῦ σώματος:
— If the foot shall say, Because I am not the hand, I am not of the body; is it therefore not of the body?
Corinthians I 12:16
A  jabai qiþai auso þatei ni im augo, ni im þis leikis, ni at þamma leika; nist us þamma leika?
— καὶ ἐὰν εἴπῃ τὸ οὖς, ὅτι οὐκ εἰμὶ ὀφθαλμός, οὐκ εἰμὶ ἐκ τοῦ σώματος, οὐ παρὰ τοῦτο οὐκ ἔστιν ἐκ τοῦ σώματος:
— And if the ear shall say, Because I am not the eye, I am not of the body; is it therefore not of the body?
Corinthians I 12:17
A  jabai all leik augo, hvar hliuma? jabai all hliuma, hvar dauns?
— εἰ ὅλον τὸ σῶμα ὀφθαλμός, ποῦ ἡ ἀκοή; εἰ ὅλον ἀκοή, ποῦ ἡ ὄσφρησις;
— If the whole body were an eye, where were the hearing? If the whole were hearing, where were the smelling?
Corinthians I 12:18
A  iþ nu guþ gasatida liþuns ainhvarjanoh ize in leika, swaswe wilda.
— νυνὶ δὲ ὁ θεὸς ἔθετο τὰ μέλη, ἓν ἕκαστον αὐτῶν, ἐν τῷ σώματι καθὼς ἠθέλησεν.
— But now hath God set the members every one of them in the body, as it hath pleased him.
Corinthians I 12:19
A  iþ weseina þo alla ains liþus, hvar leik?
— εἰ δὲ ἦν τὰ πάντα ἓν μέλος, ποῦ τὸ σῶμα;
— And if they were all one member, where were the body?
Corinthians I 12:20
A  iþ nu managai liþjus, iþ ain leik.
— νῦν δὲ πολλὰ μὲν μέλη, ἓν δὲ σῶμα.
— But now are they many members, yet but one body.
Corinthians I 12:22
A  ak filu mais þaiei þugkjand liþiwe leikis lasiwostai wisan, þaurftai sind . . . .
— ἀλλὰ πολλῷ μᾶλλον τὰ δοκοῦντα μέλη τοῦ σώματος ἀσθενέστερα ὑπάρχειν ἀναγκαῖά ἐστιν,
— Nay, much more those members of the body, which seem to be more feeble, are necessary:
Corinthians I 13:3
A  jah jabai fraatjau allos aihtins meinos, jah jabai atgibau leik mein ei gabrannjaidau, iþ friaþwa <ni> habau, ni waiht botos mis taujau.
— κἂν ψωμίσω πάντα τὰ ὑπάρχοντά μου, καὶ ἐὰν παραδῶ τὸ σῶμά μου ἵνα καυχήσωμαι, ἀγάπην δὲ μὴ ἔχω, οὐδὲν ὠφελοῦμαι.
— And though I bestow all my goods to feed the poor, and though I give my body to be burned, and have not charity, it profiteth me nothing.
Corinthians I 15:50
A  þata auk qiþa, broþrjus, þei leik jah bloþ þiudinassu gudis ganiman ni magun, nih riurei unriureins arbjo wairþiþ.
B  þata auk qiþa, broþrjus, þei leik jah bloþ þiudinassu gudis ganiman ni magun, nih riurei unriureins arbjo wairþiþ.
— τοῦτο δέ φημι, ἀδελφοί, ὅτι σὰρξ καὶ αἷμα βασιλείαν θεοῦ κληρονομῆσαι οὐ δύναται, οὐδὲ ἡ φθορὰ τὴν ἀφθαρσίαν κληρονομεῖ.
— Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption.
Corinthians II 1:12
A  unte hvoftuli unsara so ist, weitwodei miþwisseins unsaraizos, þatei in ainfalþein jah hlutrein gudis, ni in handugein leikeinai, ak in anstai gudis usmetum in þamma fairhvau, iþ ufarassau at izwis.
B  unte hvoftuli unsara so ist, weitwodei miþwisseins unsaraizos, þatei in ainfalþein jah hlutrein gudis, ni in handugein leikeinai, ak in anstai gudis usmeitum in þamma fairhvau, iþ ufarassau at izwis.
— ἡ γὰρ καύχησις ἡμῶν αὕτη ἐστίν, τὸ μαρτύριον τῆς συνειδήσεως ἡμῶν, ὅτι ἐν ἁπλότητι καὶ εἰλικρινείᾳ τοῦ θεοῦ, [καὶ] οὐκ ἐν σοφίᾳ σαρκικῇ ἀλλ' ἐν χάριτι θεοῦ, ἀνεστράφημεν ἐν τῷ κόσμῳ, περισσοτέρως δὲ πρὸς ὑμᾶς.
— For our rejoicing is this, the testimony of our conscience, that in simplicity and godly sincerity, not with fleshly wisdom, but by the grace of God, we have had our conversation in the world, and more abundantly to you-ward.
Corinthians II 1:17
A  þatuþ~þan nu mitonds, ibai aufto leihtis bruhta? aiþþau þatei mito, bi leika þagkjau, ei sijai at mis þata ja ja jah þata ne ne?
B  þatuþ~þan nu mitonds, ibai aufto leihtis bruhta? aiþþau þatei mito, bi leika þagkjau, ei [ni] sijai at mis þata ja ja jah þata ne ne?
— τοῦτο οὖν βουλόμενος μήτι ἄρα τῇ ἐλαφρίᾳ ἐχρησάμην; ἢ ἃ βουλεύομαι κατὰ σάρκα βουλεύομαι, ἵνα ᾖ παρ' ἐμοὶ τὸ ναὶ ναὶ καὶ τὸ οὒ οὔ;
— When I therefore was thus minded, did I use lightness? or the things that I purpose, do I purpose according to the flesh, that with me there should be yea yea, and nay nay?
Corinthians II 3:3
A  swikunþai þatei siuþ aipistaule Xristaus, andbahtida fram uns, inna gamelida ni swartiza, ak ahmin gudis libandins, ni in spildom staineinaim, ak in spildom hairtane leikeinaim.
B  swikunþ þatei sijuþ aipistaule Xristaus, andbahtida fram uns, inna gamelida ni swartizla, ak ahmin gudis libandins, ni in spildom staineinaim, ak in spildom hairtane leikeinaim.
— φανερούμενοι ὅτι ἐστὲ ἐπιστολὴ χριστοῦ διακονηθεῖσα ὑφ' ἡμῶν, ἐγγεγραμμένη οὐ μέλανι ἀλλὰ πνεύματι θεοῦ ζῶντος, οὐκ ἐν πλαξὶν λιθίναις ἀλλ' ἐν πλαξὶν καρδίαις σαρκίναις.
— Forasmuch as ye are manifestly declared to be the epistle of Christ ministered by us, written not with ink, but with the Spirit of the living God; not in tables of stone, but in fleshy tables of the heart.
Corinthians II 4:10
A  sinteino dauþein fraujins Iesuis ana leika unsaramma . . . .
B  sinteino dauþein fraujins Iesuis ana leika unsaramma uskunþa sijai.
— πάντοτε τὴν νέκρωσιν τοῦ ἰησοῦ ἐν τῷ σώματι περιφέροντες, ἵνα καὶ ἡ ζωὴ τοῦ ἰησοῦ ἐν τῷ σώματι ἡμῶν φανερωθῇ.
— Always bearing about in the body the dying of the Lord Jesus, that the life also of Jesus might be made manifest in our body.
Corinthians II 4:11
B  sinteino weis libandans in dauþu atgibanda in Iesuis, ei jah libains Iesuis swikunþa wairþai in riurjamma leika unsaramma.
— ἀεὶ γὰρ ἡμεῖς οἱ ζῶντες εἰς θάνατον παραδιδόμεθα διὰ ἰησοῦν, ἵνα καὶ ἡ ζωὴ τοῦ ἰησοῦ φανερωθῇ ἐν τῇ θνητῇ σαρκὶ ἡμῶν.
— For we which live are alway delivered unto death for Jesus' sake, that the life also of Jesus might be made manifest in our mortal flesh.
Corinthians II 4:17
B  unte þata andwairþo hveilahvairb jah leiht aglons unsaraizos bi ufarassau aiweinis wulþaus kaurein waurkjada unsis,
— τὸ γὰρ παραυτίκα ἐλαφρὸν τῆς θλίψεως ἡμῶν καθ' ὑπερβολὴν εἰς ὑπερβολὴν αἰώνιον βάρος δόξης κατεργάζεται ἡμῖν,
— For our light affliction, which is but for a moment, worketh for us a far more exceeding and eternal weight of glory;
Corinthians II 5:6
A  gatrauandans nu sinteino jah witandans þatei wisandans in þamma leika afhaimjai sijum fram fraujin;
B  gatrauandans nu sinteino jah witandans þatei wisandans in þamma leika afhaimjai sijum fram fraujin;
— θαρροῦντες οὖν πάντοτε καὶ εἰδότες ὅτι ἐνδημοῦντες ἐν τῷ σώματι ἐκδημοῦμεν ἀπὸ τοῦ κυρίου,
— Therefore we are always confident, knowing that, whilst we are at home in the body, we are absent from the Lord:
Corinthians II 5:8
A  aþþan gatrauam jah waljam mais usleiþan us þamma leika jah anahaimjaim wisan at fraujin.
B  aþþan gatrauam jah waljam mais usleiþan us þamma leika jah anahaimjaim wisan at fraujin.
— θαρροῦμεν δὲ καὶ εὐδοκοῦμεν μᾶλλον ἐκδημῆσαι ἐκ τοῦ σώματος καὶ ἐνδημῆσαι πρὸς τὸν κύριον.
— We are confident, I say, and willing rather to be absent from the body, and to be present with the Lord.
Corinthians II 5:10
A  unte allai weis ataugjan skuldai sijum faura stauastola Xristaus, ei ganimai hvarjizuh þo swesona leikis, afar þaimei gatawida, jaþþe þiuþ jaþþe unþiuþ.
B  unte allai weis ataugjan skuldai sijum faura stauastola Xristaus, ei ganimai hvarjizuh þo swesona leikis, afar þaimei gatawida, jaþþe þiuþ jaþþe unþiuþ.
— τοὺς γὰρ πάντας ἡμᾶς φανερωθῆναι δεῖ ἔμπροσθεν τοῦ βήματος τοῦ χριστοῦ, ἵνα κομίσηται ἕκαστος τὰ διὰ τοῦ σώματος πρὸς ἃ ἔπραξεν, εἴτε ἀγαθὸν εἴτε φαῦλον.
— For we must all appear before the judgment seat of Christ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad.
Corinthians II 5:16
A  swaei weis fram þamma nu ni ainnohun kunnum bi leika; iþ jabai ufkunþedum bi leika Xristu, akei nu ni þanaseiþs ni kunnum.
B  swaei weis fram þamma nu ni ainnohun kunnum bi leika; iþ jabai ufkunþedum bi leika Xristu, akei nu ni þanaseiþs ni kunnum ina.
— ὥστε ἡμεῖς ἀπὸ τοῦ νῦν οὐδένα οἴδαμεν κατὰ σάρκα: εἰ καὶ ἐγνώκαμεν κατὰ σάρκα χριστόν, ἀλλὰ νῦν οὐκέτι γινώσκομεν.
— Wherefore henceforth know we no man after the flesh: yea, though we have known Christ after the flesh, yet now henceforth know we him no more.
Corinthians II 7:1
A  Þo habandans nu gahaita, liubans, hrainjam unsis af allamma bisauleino leikis jah ahmins, ustiuhandans weihiþa in agisa gudis.
B  Þo habandans nu gahaita, liubans, hrainjam unsis af allamma bisauleino leikis jah ahmins, ustiuhandans weihiþa in agisa gudis.
— ταύτας οὖν ἔχοντες τὰς ἐπαγγελίας, ἀγαπητοί, καθαρίσωμεν ἑαυτοὺς ἀπὸ παντὸς μολυσμοῦ σαρκὸς καὶ πνεύματος, ἐπιτελοῦντες ἁγιωσύνην ἐν φόβῳ θεοῦ.
— Having therefore these promises, dearly beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God.
Corinthians II 7:5
A  jah auk qimandam unsis in Makaidonjai ni waiht habaida gahveilainais leik unsar, ak in allamma anapragganai, utana waihjons, innana agisa.
B  jah auk qimandam unsis in Makidonjai ni waiht habaida gahveilainais leik unsar, ak in allamma anapragganai, utana waihjons, innana agisa.
— καὶ γὰρ ἐλθόντων ἡμῶν εἰς μακεδονίαν οὐδεμίαν ἔσχηκεν ἄνεσιν ἡ σὰρξ ἡμῶν, ἀλλ' ἐν παντὶ θλιβόμενοι – ἔξωθεν μάχαι, ἔσωθεν φόβοι.
— For, when we were come into Macedonia, our flesh had no rest, but we were troubled on every side; without were fightings, within were fears.
Corinthians II 7:8
A  unte jabai gaurida izwis in bokom, ni idreigo mik, jah jabai idreigoda — unte gasaihva þatei so aipistaule jaina, jabai <jah> du leitilai hveilai, gaurida izwis —
B  unte jabai gaurida izwis in þaim bokom, ni idreigo mik, jah jabai idreigoda — gasaihva auk þatei so aipistaule jaina, jabai <jah> du leitilai hveilai, gaurida izwis —
— ὅτι εἰ καὶ ἐλύπησα ὑμᾶς ἐν τῇ ἐπιστολῇ, οὐ μεταμέλομαι: εἰ καὶ μετεμελόμην βλέπω [γὰρ] ὅτι ἡ ἐπιστολὴ ἐκείνη εἰ καὶ πρὸς ὥραν ἐλύπησεν ὑμᾶς,
— For though I made you sorry with a letter, I do not repent, though I did repent: for I perceive that the same epistle hath made you sorry, though it were but for a season.
Corinthians II 8:15
A  swaswe gameliþ ist: jas~saei filu, ni managizo, jah saei leitil, ni fawizo.
B  swaswe gameliþ ist: saei filu, ni managizo, jah saei leitil, ni fawizo.
— καθὼς γέγραπται, ὁ τὸ πολὺ οὐκ ἐπλεόνασεν, καὶ ὁ τὸ ὀλίγον οὐκ ἠλαττόνησεν.
— As it is written, He that had gathered much had nothing over; and he that had gathered little had no lack.
Corinthians II 10:2
B  aþþan bidja[n] ei ni andwairþs gatrauau trauainai, þizaiei man gadaursan ana sumans þans munandans uns swe bi leika gaggandans.
— δέομαι δὲ τὸ μὴ παρὼν θαρρῆσαι τῇ πεποιθήσει ᾗ λογίζομαι τολμῆσαι ἐπί τινας τοὺς λογιζομένους ἡμᾶς ὡς κατὰ σάρκα περιπατοῦντας.
— But I beseech you, that I may not be bold when I am present with that confidence, wherewith I think to be bold against some, which think of us as if we walked according to the flesh.
Corinthians II 10:3
B  in leika auk gaggandans ni bi leika drauhtinom.
— ἐν σαρκὶ γὰρ περιπατοῦντες οὐ κατὰ σάρκα στρατευόμεθα –
— For though we walk in the flesh, we do not war after the flesh:
Corinthians II 10:4
B  unte wepna unsaris drauhtinassaus ni leikeina, ak mahteiga guda du gataurþai tulgiþo,
— τὰ γὰρ ὅπλα τῆς στρατείας ἡμῶν οὐ σαρκικὰ ἀλλὰ δυνατὰ τῷ θεῷ πρὸς καθαίρεσιν ὀχυρωμάτων – λογισμοὺς καθαιροῦντες
— (For the weapons of our warfare are not carnal, but mighty through God to the pulling down of strong holds;)
Corinthians II 10:10
B  unte þos raihtis bokos, qiþand, kaurjos sind jah swinþos, iþ qums leikis lasiws jah waurd frakunþ; —
— ὅτι, αἱ ἐπιστολαὶ μέν, φησίν, βαρεῖαι καὶ ἰσχυραί, ἡ δὲ παρουσία τοῦ σώματος ἀσθενὴς καὶ ὁ λόγος ἐξουθενημένος.
— For his letters, say they, are weighty and powerful; but his bodily presence is weak, and his speech contemptible.
Corinthians II 11:1
B  Ei wainei usþulaidedeiþ meinaizos leitil hva unfrodeins; akei jah usþulaiþ mik.
— ὄφελον ἀνείχεσθέ μου μικρόν τι ἀφροσύνης: ἀλλὰ καὶ ἀνέχεσθέ μου.
— Would to God ye could bear with me a little in my folly: and indeed bear with me.
Corinthians II 11:16
B  aftra qiþa, ibai hvas mik muni unfrodana; aiþþau waila þau swe unfrodana nimaiþ mik, ei jah ik leitil hva hvopau.
— πάλιν λέγω, μή τίς με δόξῃ ἄφρονα εἶναι: εἰ δὲ μή γε, κἂν ὡς ἄφρονα δέξασθέ με, ἵνα κἀγὼ μικρόν τι καυχήσωμαι.
— I say again, Let no man think me a fool; if otherwise, yet as a fool receive me, that I may boast myself a little.
Corinthians II 11:18
B  unte managai hvopand bi leika, jah ik hvopa.
— ἐπεὶ πολλοὶ καυχῶνται κατὰ σάρκα, κἀγὼ καυχήσομαι.
— Seeing that many glory after the flesh, I will glory also.
Corinthians II 12:2
A  wait mannan in Xristau faur jera ·id·, jaþþe in leika ni wait, jaþþe inu leik ni wait, guþ wait, frawulwanana þana swaleikana und þridjan himin;
B  wait mannan in Xristau faur jera fidwortaihun, jaþþe in leika ni wait, jaþþe inuh leik ni wait, guþ wait, frawulwanana þana swaleikana und þridjan himin;
— οἶδα ἄνθρωπον ἐν χριστῷ πρὸ ἐτῶν δεκατεσσάρων – εἴτε ἐν σώματι οὐκ οἶδα, εἴτε ἐκτὸς τοῦ σώματος οὐκ οἶδα, ὁ θεὸς οἶδεν – ἁρπαγέντα τὸν τοιοῦτον ἕως τρίτου οὐρανοῦ.
— I knew a man in Christ above fourteen years ago, (whether in the body, I cannot tell; or whether out of the body, I cannot tell: God knoweth;) such an one caught up to the third heaven.
Corinthians II 12:3
A  jah wait þana swaleikana mannan, jaþþe in leika jaþþe inu leik ni wait, guþ wait,
B  jah wait þana swaleikana mannan, jaþþe in leika jaþþe inuh leik nih wait, guþ wait,
— καὶ οἶδα τὸν τοιοῦτον ἄνθρωπον – εἴτε ἐν σώματι εἴτε χωρὶς τοῦ σώματος οὐκ οἶδα, ὁ θεὸς οἶδεν –
— And I knew such a man, (whether in the body, or out of the body, I cannot tell: God knoweth;)
Corinthians II 12:7
A  jah bi filusnai andhuleino, ei ni ufarhafnau, atgibana ist mis hnuþo leika meinamma, aggilus Satanins, ei mik kaupastedi, ei ni ufarhugjau.
B  jah bi filusnai andhuleino, ei ni ufarhafnau, atgibana ist mis hnuto leika meinamma, aggilus Satanins, ei mik kaupastedi, ei ni ufarhugjau.
— καὶ τῇ ὑπερβολῇ τῶν ἀποκαλύψεων. διό, ἵνα μὴ ὑπεραίρωμαι, ἐδόθη μοι σκόλοψ τῇ σαρκί, ἄγγελος σατανᾶ, ἵνα με κολαφίζῃ, ἵνα μὴ ὑπεραίρωμαι.
— And lest I should be exalted above measure through the abundance of the revelations, there was given to me a thorn in the flesh, the messenger of Satan to buffet me, lest I should be exalted above measure.
Ephesians 1:5
A  fauragarairoþ uns du suniwe gadedai þairh Iesu Xristu in ina bi leikainai wiljins seinis,
B  fauragarairoþ uns du suniwe gadedai þairh Iesu Xristu in imma bi leikainai wiljins seinis,
— προορίσας ἡμᾶς εἰς υἱοθεσίαν διὰ ἰησοῦ χριστοῦ εἰς αὐτόν, κατὰ τὴν εὐδοκίαν τοῦ θελήματος αὐτοῦ,
— Having predestinated us unto the adoption of children by Jesus Christ to himself, according to the good pleasure of his will,
Ephesians 1:23
A  sei ist leik is, fullo þis alla in allaim usfulljandins.
B  sei ist leik is, fullo þis alla in allaim usfulljandins.
— ἥτις ἐστὶν τὸ σῶμα αὐτοῦ, τὸ πλήρωμα τοῦ τὰ πάντα ἐν πᾶσιν πληρουμένου.
— Which is his body, the fulness of him that filleth all in all.
Ephesians 2:3
A  in þaimei jah weis allai usmetum suman in lustum leikis unsaris, taujandans wiljans leikis jah gamitone, jah wesum wistai barna hatize, swaswe jah þai anþarai.
B  in þaimei jah weis allai usmetum suman in lustum leikis unsaris, taujandans wiljans leikis jah gamitone, jah wisum wistai barna hatis, swaswe jah þai anþarai.
— ἐν οἷς καὶ ἡμεῖς πάντες ἀνεστράφημέν ποτε ἐν ταῖς ἐπιθυμίαις τῆς σαρκὸς ἡμῶν, ποιοῦντες τὰ θελήματα τῆς σαρκὸς καὶ τῶν διανοιῶν, καὶ ἤμεθα τέκνα φύσει ὀργῆς ὡς καὶ οἱ λοιποί:
— Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others.
Ephesians 2:11
A  duþþe gamuneiþ þatei jus þiudos simle wesuþ in leika, þai namnidans unbimaitanai fram þizai namnidon bimait in leika handuwaurht.
B  duþþe gamuneiþ þatei jus þiudos simle wesuþ in leika, þai namnidans unbimaitanai fram þizai namnidon bimait in leika handuwaurht.
— διὸ μνημονεύετε ὅτι ποτὲ ὑμεῖς τὰ ἔθνη ἐν σαρκί, οἱ λεγόμενοι ἀκροβυστία ὑπὸ τῆς λεγομένης περιτομῆς ἐν σαρκὶ χειροποιήτου,
— Wherefore remember, that ye being in time past Gentiles in the flesh, who are called Uncircumcision by that which is called the Circumcision in the flesh made by hands;
Ephesians 2:15
A  fijaþwa, ana leika seinamma witoþ anabusne garaideinim gatairands, ei þans twans gaskopi in sis silbin du ainamma niujamma mann, waurkjands gawairþi,
B  fijaþwa, ana leika seinamma witoþ anabusne garaideinim gatairands, ei þans twans gaskopi in sis silbin du ainamma niujamma mann, waurkjands gawairþi,
— τὸν νόμον τῶν ἐντολῶν ἐν δόγμασιν καταργήσας, ἵνα τοὺς δύο κτίσῃ ἐν αὐτῷ εἰς ἕνα καινὸν ἄνθρωπον ποιῶν εἰρήνην,
— Having abolished in his flesh the enmity, even the law of commandments contained in ordinances; for to make in himself of twain one new man, so making peace;
Ephesians 2:16
A  jah gafriþodedi þans bans in ainamma leika guda þairh galgan, afslahands fijaþwa in sis silbin.
B  jah gafriþodedi þans bans in ainamma leika guda þairh galgan, afslahan<d>s fijaþwa in sis silbin.
— καὶ ἀποκαταλλάξῃ τοὺς ἀμφοτέρους ἐν ἑνὶ σώματι τῷ θεῷ διὰ τοῦ σταυροῦ, ἀποκτείνας τὴν ἔχθραν ἐν αὐτῷ.
— And that he might reconcile both unto God in one body by the cross, having slain the enmity thereby:
Ephesians 3:3
B  unte bi andhuleinai gakannida was mis so runa, swe fauragamelida in leitilamma,
— [ὅτι] κατὰ ἀποκάλυψιν ἐγνωρίσθη μοι τὸ μυστήριον, καθὼς προέγραψα ἐν ὀλίγῳ,
— How that by revelation he made known unto me the mystery; (as I wrote afore in few words,
Ephesians 4:4
A  ain leik jah ains ahma, swaswe atlaþodai sijuþ in aina wen laþonais izwaraizos.
B  ain leik jah ains ahma, swaswe atlaþodai sijuþ in aina wen laþonais izwaraizos.
— ἓν σῶμα καὶ ἓν πνεῦμα, καθὼς καὶ ἐκλήθητε ἐν μιᾷ ἐλπίδι τῆς κλήσεως ὑμῶν:
— There is one body, and one Spirit, even as ye are called in one hope of your calling;
Ephesians 4:12
A  du ustauhtai weihaize du waurstwa andbahtjis, du timreinai leikis Xristaus,
— πρὸς τὸν καταρτισμὸν τῶν ἁγίων εἰς ἔργον διακονίας, εἰς οἰκοδομὴν τοῦ σώματος τοῦ χριστοῦ,
— For the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ:
Ephesians 4:16
A  us þammei all leik gagatiloþ <jah> gagahaftiþ þairh allos gawissins andstaldis, bi waurstwa in mitaþ ana ainhvarjoh fero, uswahst leikis taujiþ du timreinai seinai in frijaþwai.
— ἐξ οὗ πᾶν τὸ σῶμα συναρμολογούμενον καὶ συμβιβαζόμενον διὰ πάσης ἁφῆς τῆς ἐπιχορηγίας κατ' ἐνέργειαν ἐν μέτρῳ ἑνὸς ἑκάστου μέρους τὴν αὔξησιν τοῦ σώματος ποιεῖται εἰς οἰκοδομὴν ἑαυτοῦ ἐν ἀγάπῃ.
— From whom the whole body fitly joined together and compacted by that which every joint supplieth, according to the effectual working in the measure of every part, maketh increase of the body unto the edifying of itself in love.
Ephesians 5:23
A  unte wair ist haubiþ qenais swaswe jah Xristus haubiþ aikklesjons, jah is ist nasjands leikis.
— ὅτι ἀνήρ ἐστιν κεφαλὴ τῆς γυναικὸς ὡς καὶ ὁ χριστὸς κεφαλὴ τῆς ἐκκλησίας, αὐτὸς σωτὴρ τοῦ σώματος.
— For the husband is the head of the wife, even as Christ is the head of the church: and he is the saviour of the body.
Ephesians 5:28
A  swa jah wairos skulun frijon seinos qenins swe leika seina. [sein silbins leik frijoþ,] saei seina qen frijoþ, [jah] sik silban frijoþ.
— οὕτως ὀφείλουσιν [καὶ] οἱ ἄνδρες ἀγαπᾶν τὰς ἑαυτῶν γυναῖκας ὡς τὰ ἑαυτῶν σώματα. ὁ ἀγαπῶν τὴν ἑαυτοῦ γυναῖκα ἑαυτὸν ἀγαπᾷ,
— So ought men to love their wives as their own bodies. He that loveth his wife loveth himself.
Ephesians 5:29
A  ni auk manna hvanhun sein leik fijaida, ak fodeiþ ita jah warmeiþ swaswe jah Xristus aikklesjon . . . .
— οὐδεὶς γάρ ποτε τὴν ἑαυτοῦ σάρκα ἐμίσησεν, ἀλλὰ ἐκτρέφει καὶ θάλπει αὐτήν, καθὼς καὶ ὁ χριστὸς τὴν ἐκκλησίαν,
— For no man ever yet hated his own flesh; but nourisheth and cherisheth it, even as the Lord the church:
Ephesians 6:12
A  unte nist izwis brakja wiþra leik jah bloþ, ak wiþra reikja jah waldufnja, wiþra þans fairhvu habandans riqizis þis, wiþra þo ahmeinona unseleins in þaim himinakundam.
B  unte nist izwis brakja wiþra leik jah bloþ, ak wiþra reikja jah waldufnja, wiþra þans fairhvu habandans riqizis þis, wiþra þo ahmeinona unseleins in þaim himinakundam.
— ὅτι οὐκ ἔστιν ἡμῖν ἡ πάλη πρὸς αἷμα καὶ σάρκα, ἀλλὰ πρὸς τὰς ἀρχάς, πρὸς τὰς ἐξουσίας, πρὸς τοὺς κοσμοκράτορας τοῦ σκότους τούτου, πρὸς τὰ πνευματικὰ τῆς πονηρίας ἐν τοῖς ἐπουρανίοις.
— For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places.
Galatians 2:16
B  aþþan witandans þatei ni wairþiþ garaihts manna us waurstwam witodis, alja þairh galaubein Iesuis Xristaus, jah weis in Xristau Iesua galaubidedum, ei garaihtai wairþaima us galaubeinai Xristaus Iesuis jah ni us waurstwam witodis; unte ni wairþiþ garaihts us waurstwam witodis ainhun leike.
— εἰδότες [δὲ] ὅτι οὐ δικαιοῦται ἄνθρωπος ἐξ ἔργων νόμου ἐὰν μὴ διὰ πίστεως ἰησοῦ χριστοῦ, καὶ ἡμεῖς εἰς χριστὸν ἰησοῦν ἐπιστεύσαμεν, ἵνα δικαιωθῶμεν ἐκ πίστεως χριστοῦ καὶ οὐκ ἐξ ἔργων νόμου, ὅτι ἐξ ἔργων νόμου οὐ δικαιωθήσεται πᾶσα σάρξ.
— Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.
Galatians 2:20
A  Xristau miþushramiþs warþ, iþ liba nu ni þanaseiþs ik, iþ libaiþ in mis Xristus. aþþan þatei nu liba in leika, in galaubeinai liba sunus gudis, þis frijondins mik jah atgibandins sik silban faur mik.
— ζῶ δὲ οὐκέτι ἐγώ, ζῇ δὲ ἐν ἐμοὶ χριστός: ὃ δὲ νῦν ζῶ ἐν σαρκί, ἐν πίστει ζῶ τῇ τοῦ υἱοῦ τοῦ θεοῦ τοῦ ἀγαπήσαντός με καὶ παραδόντος ἑαυτὸν ὑπὲρ ἐμοῦ.
— I am crucified with Christ: neverthless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.
Galatians 3:3
A  swa unfroþans sijuþ? anastodjandans ahmin nu leika ustiuhiþ?
— οὕτως ἀνόητοί ἐστε; ἐναρξάμενοι πνεύματι νῦν σαρκὶ ἐπιτελεῖσθε;
— Are ye so foolish? having begun in the Spirit, are ye now made perfect by the flesh?
Galatians 4:13
A  wituþ þatei þairh siukein leikis aiwaggelida izwis þata frumo,
— οἴδατε δὲ ὅτι δι' ἀσθένειαν τῆς σαρκὸς εὐηγγελισάμην ὑμῖν τὸ πρότερον,
— Ye know how through infirmity of the flesh I preached the gospel unto you at the first.
Galatians 4:14
A  jah fraistubnjai ana leika meinamma ni frakunþeduþ, ni andspiwuþ, ak swe aggelu gudis andnemuþ mik, swe Xristu Iesu.
— καὶ τὸν πειρασμὸν ὑμῶν ἐν τῇ σαρκί μου οὐκ ἐξουθενήσατε οὐδὲ ἐξεπτύσατε, ἀλλὰ ὡς ἄγγελον θεοῦ ἐδέξασθέ με, ὡς χριστὸν ἰησοῦν.
— And my temptation which was in my flesh ye despised not, nor rejected; but received me as an angel of God, even as Christ Jesus.
Galatians 4:23
A  akei þan sa us þiujai bi leika . . . .
B  akei þan sa us þiujai bi leika gabaurans was, iþ sa us frijai bi gahaita;
— ἀλλ' ὁ μὲν ἐκ τῆς παιδίσκης κατὰ σάρκα γεγέννηται, ὁ δὲ ἐκ τῆς ἐλευθέρας δι' ἐπαγγελίας.
— But he who was of the bondwoman was born after the flesh; but he of the freewoman was by promise.
Galatians 4:29
B  akei þan swaswe sa bi leika gabaurana wrak þana bi ahmin, swah jah nu.
— ἀλλ' ὥσπερ τότε ὁ κατὰ σάρκα γεννηθεὶς ἐδίωκεν τὸν κατὰ πνεῦμα, οὕτως καὶ νῦν.
— But as then he that was born after the flesh persecuted him that was born after the Spirit, even so it is now.
Galatians 5:9
B   leitil bei<s>tis allana daig distairiþ.
— μικρὰ ζύμη ὅλον τὸ φύραμα ζυμοῖ.
— A little leaven leaveneth the whole lump.
Galatians 5:13
B  jus auk du freihalsa laþodai sijuþ, broþrjus; þatainei ibai þana freihals du lewa leikis taujaiþ, ak in friaþwos ahmins skalkinoþ izwis misso.
— ὑμεῖς γὰρ ἐπ' ἐλευθερίᾳ ἐκλήθητε, ἀδελφοί: μόνον μὴ τὴν ἐλευθερίαν εἰς ἀφορμὴν τῇ σαρκί, ἀλλὰ διὰ τῆς ἀγάπης δουλεύετε ἀλλήλοις.
— For, brethren, ye have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another.
Galatians 5:16
B  aþþan qiþa ei ahmin gaggaiþ jah lustu leikis ni ustiuhaiþ.
— λέγω δέ, πνεύματι περιπατεῖτε καὶ ἐπιθυμίαν σαρκὸς οὐ μὴ τελέσητε.
— This I say then, Walk in the Spirit, and ye shall not fulfil the lust of the flesh.
Galatians 5:17
A  . . . . iþ ahma wiþra leik, þo nu sis misso andstandand, ei ni þishvah þatei wileiþ, þata taujiþ.
B  unte leik gairneiþ wiþra ahman, iþ ahma wiþra leik, þo nu sis misso andstandand, ei ni þishvah þatei wileiþ, þata taujaiþ.
— ἡ γὰρ σὰρξ ἐπιθυμεῖ κατὰ τοῦ πνεύματος, τὸ δὲ πνεῦμα κατὰ τῆς σαρκός: ταῦτα γὰρ ἀλλήλοις ἀντίκειται, ἵνα μὴ ἃ ἐὰν θέλητε ταῦτα ποιῆτε.
— For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would.
Galatians 5:19
A  aþþan swikunþa sind waurstwa leikis, þatei ist: horinassus, kalkinassus, unhrainiþa, aglaitei,
B  aþþan swikunþa sind waurstwa leikis, þatei ist: horinassus, kalkinassus, unhrainiþa, aglaitei,
— φανερὰ δέ ἐστιν τὰ ἔργα τῆς σαρκός, ἅτινά ἐστιν πορνεία, ἀκαθαρσία, ἀσέλγεια,
— Now the works of the flesh are manifest, which are these; Adultery, fornication, uncleanness, lasciviousness,
Galatians 5:24
A  iþ þaiei sind Xristaus, leik sein ushramidedun miþ winnom jah lustum.
B  iþ þaiei sind Xristaus, leik sein ushramidedun miþ winnom jah lustum.
— οἱ δὲ τοῦ χριστοῦ [ἰησοῦ] τὴν σάρκα ἐσταύρωσαν σὺν τοῖς παθήμασιν καὶ ταῖς ἐπιθυμίαις.
— And they that are Christ's have crucified the flesh with the affections and lusts.
Galatians 6:8
A  unte saei saijiþ in leika seinamma, us þamma leika jah sneiþiþ riurein; iþ saei saijiþ in ahmin, us ahmin jah sneiþiþ libain aiweinon.
B  unte saei saiiþ in leika seinamma, us þamma leika jah sneiþiþ riurein; iþ saei saiiþ in ahmin, us ahmin jah sneiþiþ libain aiweinon.
— ὅτι ὁ σπείρων εἰς τὴν σάρκα ἑαυτοῦ ἐκ τῆς σαρκὸς θερίσει φθοράν, ὁ δὲ σπείρων εἰς τὸ πνεῦμα ἐκ τοῦ πνεύματος θερίσει ζωὴν αἰώνιον.
— For he that soweth to his flesh shall of the flesh reap corruption; but he that soweth to the Spirit shall of the Spirit reap life everlasting.
Galatians 6:12
A  swa managai swe wileina samjan sis in leika, þai nauþjand izwis bimaitan, ei hveh wrakja galgins Xristaus ni winnaina.
B  swa managai swe wileina samjan sis in leika, þai nauþjand izwis bimaitan, ei hveh wrakja galgins Xristaus ni winnaina.
— ὅσοι θέλουσιν εὐπροσωπῆσαι ἐν σαρκί, οὗτοι ἀναγκάζουσιν ὑμᾶς περιτέμνεσθαι, μόνον ἵνα τῷ σταυρῷ τοῦ χριστοῦ μὴ διώκωνται:
— As many as desire to make a fair shew in the flesh, they constrain you to be circumcised; only lest they should suffer persecution for the cross of Christ.
Galatians 6:13
A  niþ~þan sweþauh þai ize bimaitanai sind, witoþ fastand, ak wileina izwis bimaitan, ei in izwaramma leika hvopaina.
B  nih þan sweþauh þai ize bimaitanai sind, witoþ fastand, ak wileina izwis bimaitan, ei in izwaramma leika hvopaina.
— οὐδὲ γὰρ οἱ περιτεμνόμενοι αὐτοὶ νόμον φυλάσσουσιν, ἀλλὰ θέλουσιν ὑμᾶς περιτέμνεσθαι ἵνα ἐν τῇ ὑμετέρᾳ σαρκὶ καυχήσωνται.
— For neither they themselves who are circumcised keep the law; but desire to have you circumcised, that they may glory in your flesh.
Galatians 6:17
A  þanamais arbaide ni ainshun mis gansjai: unte ik stakins Iesuis ana leika meinamma baira.
B  þanamais arbaide ni ainshun mis gansjai: unte ik stakins fraujins unsaris Iesuis Xristaus ana leika meinamma baira.
— τοῦ λοιποῦ κόπους μοι μηδεὶς παρεχέτω, ἐγὼ γὰρ τὰ στίγματα τοῦ ἰησοῦ ἐν τῷ σώματί μου βαστάζω.
— From henceforth let no man trouble me: for I bear in my body the marks of the Lord Jesus.
Philippians 1:20
B  bi usbeisnai jah wenai meinaim, unte ni in waihtai gaaiwiskoþs wairþa, ak in allai trauainai, swe sinteino jah nu, mikiljada Xristus in leika meinamma, jaþþe þairh libain jaþþe þairh dauþu.
— κατὰ τὴν ἀποκαραδοκίαν καὶ ἐλπίδα μου ὅτι ἐν οὐδενὶ αἰσχυνθήσομαι, ἀλλ' ἐν πάσῃ παρρησίᾳ ὡς πάντοτε καὶ νῦν μεγαλυνθήσεται χριστὸς ἐν τῷ σώματί μου, εἴτε διὰ ζωῆς εἴτε διὰ θανάτου.
— According to my earnest expectation and my hope, that in nothing I shall be ashamed, but that with all boldness, as always, so now also Christ shall be magnified in my body, whether it be by life, or by death.
Philippians 1:22
B  iþ jabai liban in leika, þata mis akran waurstwis ist, jah hvaþar waljau ni kann.
— εἰ δὲ τὸ ζῆν ἐν σαρκί, τοῦτό μοι καρπὸς ἔργου: καὶ τί αἱρήσομαι οὐ γνωρίζω.
— But if I live in the flesh, this is the fruit of my labour: yet what I shall choose I wot not.
Philippians 1:24
B  aþþan du wisan in leika þaurftozo in izwara.
— τὸ δὲ ἐπιμένειν [ἐν] τῇ σαρκὶ ἀναγκαιότερον δι' ὑμᾶς.
— Nevertheless to abide in the flesh is more needful for you.
Philippians 3:3
A  aþþan weis sium bimait, weis ahmin guda skalkinondans jah hvopandans in Xristau Iesu, jan~ni in leika gatrauam,
B  aþþan weis sijum bimait, weis ahmin guda skalkinondans jah hvopandans in Xristau Iesu, jah ni in leika gatrauam,
— ἡμεῖς γάρ ἐσμεν ἡ περιτομή, οἱ πνεύματι θεοῦ λατρεύοντες καὶ καυχώμενοι ἐν χριστῷ ἰησοῦ καὶ οὐκ ἐν σαρκὶ πεποιθότες,
— For we are the circumcision, which worship God in the spirit, and rejoice in Christ Jesus, and have no confidence in the flesh.
Philippians 3:4
A  jah þan ik habands trauain jah in leika. jabai hvas anþar þugkeiþ trauan in leika, ik mais:
B  jah þan ik habands trauain jah in leika. jabai hvas anþar þugkeiþ trauan in leika, ik mais:
— καίπερ ἐγὼ ἔχων πεποίθησιν καὶ ἐν σαρκί. εἴ τις δοκεῖ ἄλλος πεποιθέναι ἐν σαρκί, ἐγὼ μᾶλλον:
— Though I might also have confidence in the flesh. If any other man thinketh that he hath whereof he might trust in the flesh, I more:
Philippians 3:21
A  saei inmaideiþ leika hauneinais unsaraizos du ibnaskaunjamma leika wulþaus seinis bi waurstwa, unte mag jah ufhnaiwjan sis alla.
B  saei inmaideiþ leika hauneinais unsaraizos du ibnaskaunjamma leika wulþaus seinis bi waurstwa, unte mag jah ufhnaiwjan sis alla.
— ὃς μετασχηματίσει τὸ σῶμα τῆς ταπεινώσεως ἡμῶν σύμμορφον τῷ σώματι τῆς δόξης αὐτοῦ κατὰ τὴν ἐνέργειαν τοῦ δύνασθαι αὐτὸν καὶ ὑποτάξαι αὐτῷ τὰ πάντα.
— Who shall change our vile body, that it may be fashioned like unto his glorious body, according to the working whereby he is able even to subdue all things unto himself.
Philippians 4:7
B  jah gawairþi gudis, þatei ufar ist all ahane, fastaiþ hairtona jah leika izwara in Xristau Iesu.
— καὶ ἡ εἰρήνη τοῦ θεοῦ ἡ ὑπερέχουσα πάντα νοῦν φρουρήσει τὰς καρδίας ὑμῶν καὶ τὰ νοήματα ὑμῶν ἐν χριστῷ ἰησοῦ.
— And the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus.
Colossians 1:18
A  jah is ist haubiþ leikis, aikklesjons, saei ist anastodeins, frumabaur us dauþaim, ei sijai in allaim is frumadein habands;
B  jah is ist haubiþ leikis, aikklesjons, saei ist anastodeins, frumabaur us dauþaim, ei sijai in allaim is frumadein habands;
— καὶ αὐτός ἐστιν ἡ κεφαλὴ τοῦ σώματος, τῆς ἐκκλησίας: ὅς ἐστιν ἀρχή, πρωτότοκος ἐκ τῶν νεκρῶν, ἵνα γένηται ἐν πᾶσιν αὐτὸς πρωτεύων,
— And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that in all things he might have the preeminence.
Colossians 1:22
A  in leika mammons is þairh dauþu du atsatjan izwis weihans jah unwammans jah usfairinans faura imma,
B  in leika mammons is þairh dauþu du atsatjan izwis weihans jah unwammans jah usfairinans faura imma,
— νυνὶ δὲ ἀποκατήλλαξεν ἐν τῷ σώματι τῆς σαρκὸς αὐτοῦ διὰ τοῦ θανάτου, παραστῆσαι ὑμᾶς ἁγίους καὶ ἀμώμους καὶ ἀνεγκλήτους κατενώπιον αὐτοῦ,
— In the body of his flesh through death, to present you holy and unblameable and unreproveable in his sight:
Colossians 1:24
A  [saei] nu fagino in þaimei winna faur izwis jah usfullja gaidwa aglono Xristaus in leika meinamma faur leik is, þatei ist aikklesjo,
B  [saei] nu fagino in þaimei winna faur izwis jah usfullja gai<d>wa aglono Xristaus in leika meinamma faur leik is, þatei ist aikklesjo,
— νῦν χαίρω ἐν τοῖς παθήμασιν ὑπὲρ ὑμῶν, καὶ ἀνταναπληρῶ τὰ ὑστερήματα τῶν θλίψεων τοῦ χριστοῦ ἐν τῇ σαρκί μου ὑπὲρ τοῦ σώματος αὐτοῦ, ὅ ἐστιν ἡ ἐκκλησία,
— Who now rejoice in my sufferings for you, and fill up that which is behind of the afflictions of Christ in my flesh for his body's sake, which is the church:
Colossians 2:11
B  . . . . frawaurhte leikis, in bimaita Xristaus,
— ἐν ᾧ καὶ περιετμήθητε περιτομῇ ἀχειροποιήτῳ ἐν τῇ ἀπεκδύσει τοῦ σώματος τῆς σαρκός, ἐν τῇ περιτομῇ τοῦ χριστοῦ,
— In whom also ye are circumcised with the circumcision made without hands, in putting off the body of the sins of the flesh by the circumcision of Christ:
Colossians 2:13
B  jah izwis dauþans wisandans missadedim jah unbimaita leikis izwaris miþgaqiwida miþ imma, fragibands uns allos missadedins,
— καὶ ὑμᾶς νεκροὺς ὄντας [ἐν] τοῖς παραπτώμασιν καὶ τῇ ἀκροβυστίᾳ τῆς σαρκὸς ὑμῶν, συνεζωοποίησεν ὑμᾶς σὺν αὐτῷ, χαρισάμενος ἡμῖν πάντα τὰ παραπτώματα,
— And you, being dead in your sins and the uncircumcision of your flesh, hath he quickened together with him, having forgiven you all trespasses;
Colossians 2:15
B  andhamonds sik leika, reikja jah waldufnja gatarhida balþaba, gablauþjands þo bairhtaba in sis.
— ἀπεκδυσάμενος τὰς ἀρχὰς καὶ τὰς ἐξουσίας ἐδειγμάτισεν ἐν παρρησίᾳ, θριαμβεύσας αὐτοὺς ἐν αὐτῷ.
— And having spoiled principalities and powers, he made a shew of them openly, triumphing over them in it.
Colossians 2:17
B  þatei ist skadus þize anawairþane, iþ leik Xristaus.
— ἅ ἐστιν σκιὰ τῶν μελλόντων, τὸ δὲ σῶμα τοῦ χριστοῦ.
— Which are a shadow of things to come; but the body is of Christ.
Colossians 2:18
B  ni hvashun izwis gajiukai, wiljands in hauneinai jah blotinassau aggile þatei ni sahv ushafjands sik, sware ufblesans fram fraþja leikis seinis,
— μηδεὶς ὑμᾶς καταβραβευέτω θέλων ἐν ταπεινοφροσύνῃ καὶ θρησκείᾳ τῶν ἀγγέλων, ἃ ἑόρακεν ἐμβατεύων, εἰκῇ φυσιούμενος ὑπὸ τοῦ νοὸς τῆς σαρκὸς αὐτοῦ,
— Let no man beguile you of your reward in a voluntary humility and worshipping of angels, intruding into those things which he hath not seen, vainly puffed up by his fleshly mind,
Colossians 2:19
B  jah ni habands haubiþ, us þammei all leik þairh gawissins jah gabindos auknando jah þeihando wahseiþ du wahstau gudis.
— καὶ οὐ κρατῶν τὴν κεφαλήν, ἐξ οὗ πᾶν τὸ σῶμα διὰ τῶν ἁφῶν καὶ συνδέσμων ἐπιχορηγούμενον καὶ συμβιβαζόμενον αὔξει τὴν αὔξησιν τοῦ θεοῦ.
— And not holding the Head, from which all the body by joints and bands having nourishment ministered, and knit together, increaseth with the increase of God.
Colossians 2:23
A  þoei sind sweþauh waurd habandona handugeins [þuhtaus] in fastubnja jah hauneinai hairtins jah unfreideinai leikis, ni in sweriþo hvizai du soþa leikis.
B  þoei sind sweþauh waurd habandona handugeins [þuhtaus] in fastubnja jah hauneinai hairtins jah unfreidei<nai> leikis, ni in sweriþo hvizai du soþa leikis.
— ἅτινά ἐστιν λόγον μὲν ἔχοντα σοφίας ἐν ἐθελοθρησκίᾳ καὶ ταπεινοφροσύνῃ [καὶ] ἀφειδίᾳ σώματος, οὐκ ἐν τιμῇ τινι πρὸς πλησμονὴν τῆς σαρκός.
— Which things have indeed a shew of wisdom in will worship, and humility, and neglecting of the body: not in any honour to the satisfying of the flesh.
Colossians 3:15
B  jah gawairþi gudis swignjai[þ] in hairtam izwaraim, in þammei jah laþodai wesuþ in ainamma leika, jah awiliudondans wairþaiþ.
— καὶ ἡ εἰρήνη τοῦ χριστοῦ βραβευέτω ἐν ταῖς καρδίαις ὑμῶν, εἰς ἣν καὶ ἐκλήθητε ἐν ἑνὶ σώματι: καὶ εὐχάριστοι γίνεσθε.
— And let the peace of God rule in your hearts, to the which also ye are called in one body; and be ye thankful.
Colossians 3:22
B  þewisa, ufhausjaiþ bi all <þaim bi> leika fraujam, ni in augam skalkinondans, swe mannam samjandans, ak in ainfalþein hairtins, ogandans guþ.
— οἱ δοῦλοι, ὑπακούετε κατὰ πάντα τοῖς κατὰ σάρκα κυρίοις, μὴ ἐν ὀφθαλμοδουλίᾳ ὡς ἀνθρωπάρεσκοι, ἀλλ' ἐν ἁπλότητι καρδίας, φοβούμενοι τὸν κύριον.
— Servants, obey in all things your masters according to the flesh; not with eyeservice, as menpleasers; but in singleness of heart, fearing God;
Colossians 4:14
B  goleiþ izwis Lukas, leikeis sa liuba.
— ἀσπάζεται ὑμᾶς λουκᾶς ὁ ἰατρὸς ὁ ἀγαπητὸς καὶ δημᾶς.
— Luke, the beloved physician, and Demas, greet you.
Thessalonians I 5:23
A  aþþan silba guþ gawairþjis gaweihai izwis allandjo jah gahailana izwarana ahman, jah saiwala jah leik unfairinona in quma fraujins unsaris Iesuis Xristaus gafastaindau.
B  aþþan silba guþ gawairþjis gaweihai izwis allandjo jah gahailana izwarana ahman, jah saiwala jah leik usfairinona in quma fraujins unsaris Iesuis Xristaus gafastaindau.
— αὐτὸς δὲ ὁ θεὸς τῆς εἰρήνης ἁγιάσαι ὑμᾶς ὁλοτελεῖς, καὶ ὁλόκληρον ὑμῶν τὸ πνεῦμα καὶ ἡ ψυχὴ καὶ τὸ σῶμα ἀμέμπτως ἐν τῇ παρουσίᾳ τοῦ κυρίου ἡμῶν ἰησοῦ χριστοῦ τηρηθείη.
— And the very God of peace sanctify you wholly; and I pray God your whole spirit and soul and body be preserved blameless unto the coming of our Lord Jesus Christ.
Thessalonians II 1:11
A  du þammei jah bidjam sinteino bi izwis ei izwis wairþans briggai þizos laþonais guþ unsar jah fulljai alla leikain þiuþeinais seinaizos jah waurstw galaubeinais in mahtai,
— εἰς ὃ καὶ προσευχόμεθα πάντοτε περὶ ὑμῶν, ἵνα ὑμᾶς ἀξιώσῃ τῆς κλήσεως ὁ θεὸς ἡμῶν καὶ πληρώσῃ πᾶσαν εὐδοκίαν ἀγαθωσύνης καὶ ἔργον πίστεως ἐν δυνάμει,
— Wherefore also we pray always for you, that our God would count you worthy of this calling, and fulfil all the good pleasure of his goodness, and the work of faith with power:
Timothy I 3:16
A  jah unsahtaba mikils ist gagudeins runa saei gabairhtiþs warþ in leika, garaihts gadomiþs warþ in ahmin, ataugids warþ þaim aggilum, merids warþ in þiudom, galaubiþs warþ in fairhvau, andnumans warþ in wulþau.
— καὶ ὁμολογουμένως μέγα ἐστὶν τὸ τῆς εὐσεβείας μυστήριον: ὃς ἐφανερώθη ἐν σαρκί, ἐδικαιώθη ἐν πνεύματι, ὤφθη ἀγγέλοις, ἐκηρύχθη ἐν ἔθνεσιν, ἐπιστεύθη ἐν κόσμῳ, ἀνελήμφθη ἐν δόξῃ.
— And without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory.
Timothy I 4:8
A  aþþan leikeina usþroþeins du fawamma ist bruks, iþ gagudei du allamma ist bruks, gahaita habandei libainais þizos nu jah þizos anawairþons.
B  aþþan leikeina usþroþeins du fawamma ist bruks, iþ gagudein du allamma ist bruks, gahaita habandei libainais þizos nu jah þizos anawairþons.
— ἡ γὰρ σωματικὴ γυμνασία πρὸς ὀλίγον ἐστὶν ὠφέλιμος, ἡ δὲ εὐσέβεια πρὸς πάντα ὠφέλιμός ἐστιν, ἐπαγγελίαν ἔχουσα ζωῆς τῆς νῦν καὶ τῆς μελλούσης.
— For bodily exercise profiteth little: but godliness is profitable unto all things, having promise of the life that now is, and of that which is to come.
Timothy I 5:23
A  ju ni drigkais þanamais wato, ak weinis leitil brukjais in qiþaus þeinis jah þizo ufta sauhte þeinaizo.
B  ju ni drigkais þanamais wato, ak weinis leitil brukjais in qiþaus þeinis jah þizo ufta sauhte þeinaizo.
— μηκέτι ὑδροπότει, ἀλλὰ οἴνῳ ὀλίγῳ χρῶ διὰ τὸν στόμαχον καὶ τὰς πυκνάς σου ἀσθενείας.
— Drink no longer water, but use a little wine for thy stomach's sake and thine often infirmities.
Timothy II 1:9
A  þis nasjandins uns jah laþondins uns laþonai weihai, ni bi waurstwam unsaraim, ak bi seinai leikainai jah anstai sei gibana ist unsis in Xristau Iesu faur mela aiweina,
B  þis nasjandins uns jah laþondins laþonai weihai, ni bi waurstwam unsaraim, ak bi seinai leikainai jah anstai sei gibana ist unsis in Xristau Iesu faur mela aiweina,
— τοῦ σώσαντος ἡμᾶς καὶ καλέσαντος κλήσει ἁγίᾳ, οὐ κατὰ τὰ ἔργα ἡμῶν ἀλλὰ κατὰ ἰδίαν πρόθεσιν καὶ χάριν, τὴν δοθεῖσαν ἡμῖν ἐν χριστῷ ἰησοῦ πρὸ χρόνων αἰωνίων,
— Who hath saved us, and called us with an holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the world began,
Philemon 1:16
A  ju ni swaswe skalk, ak ufar skalk broþar liubana, ussindo mis, iþ hvan filu mais þus jah in leika jah in fraujin.
— οὐκέτι ὡς δοῦλον ἀλλ' ὑπὲρ δοῦλον, ἀδελφὸν ἀγαπητόν, μάλιστα ἐμοί, πόσῳ δὲ μᾶλλον σοὶ καὶ ἐν σαρκὶ καὶ ἐν κυρίῳ.
— Not now as a servant, but above a servant, a brother beloved, specially to me, but how much more unto thee, both in the flesh, and in the Lord?
Skeireins 1:4
E  mahtedi sweþauh jah inu mans leik, waldufnja þataine gudiskamma galausjan allans us diabulaus anamahtai; akei kunnands þatei swaleikamma waldufnja mahtais nauþs ustaiknida wesi jan~ni þanaseiþs fastaida garaihteins gareh<s>ns, ak nauþai gawaurhtedi manne ganist.
Skeireins 1:7
E  inuh þis nu jah leik mans andnam, ei laisareis uns wairþai þizos du guda garaihteins; swa auk skulda, du galeikon seinai frodein, jah mans aftra galaþon waurdam jah waurstwam jah spilla wairþan aiwaggeljons usmete.
Skeireins 2:1
E  . . . . seinai galaubeinai wairþands ju faur ina balþeiþ, in mela raihtis þulainais, leik is afar þulain swikunþaba miþ Ioseba usfilhands, gaswikunþjands ei ni afwandida sik in fauramaþlje hvotos.
Skeireins 2:5
E  sah, unkunnands auk nauh wisands jah ni kunnands biuhti jah þo leikeinon us wambai munands gabaurþ, in tweifl atdraus.
Skeireins 2:8
E  naudiþaurfts auk was jah gadob wistai du garehsn daupeinais andniman, at raihtis mann us missaleikom wistim ussatidamma, us saiwalai raihtis jah leika, jah anþar þize anasiun wisando, anþaruh þan ahmein — duþþe gatemiba and þana þize laist jah twos ganamnida waihts, swesa bajoþum du daupeinais garehsnai[s], jah þata raihtis anasiunjo wato jah þana andaþahtan ahman, ei raihtis þata gasaihvan . . . .
Skeireins 3:5
Lat5750  in þizei ju jah leikis hraineino inmaidiþs was sidus jah so bi guþ hrainei anabudana was, ni þanaseiþs judaiwiskom ufarranneinim jah sinteino<m> daupeinim brukjan usdaudjaina, ak Iohanne hausjandans þamma faurrinnandin aiwaggeljon.
Skeireins 4:3
Lat5750  aþþan so bi ina garehsns du leitilamma mela raihtis bruks was jah fauramanwjandei saiwalos þize daupidane fralailot aiwaggeljons mereinai: iþ fraujins laiseins anastodjandei af Iudaia jah and allana midjungard gaþaih, and hvarjano þeihandei und hita nu, jah aukandei, all manne du gudis kunþja tiuhandei.
Skeireins 4:7
Lat5750  iþ sa us himina qumana, jabai in leika wisan þuhta, akei ufaro allaim ist, “jah þatei gasahv jag~gahausida þata weitwodeiþ, jah þo weitwodida is ni ainshun nimiþ”.
Skeireins 6:1
E  . . . . _nands, unswikunþozei warþ bi nauþai jainis insahts, swe silba is qiþiþ: “jains skal wahsjan, iþ ik minznan,” in þizei nu du leitilai hveilai galaubjan Iohanne hausjan<dans> þuhtedun, iþ afar ni filu ufarmaudein þo bi ina atgebun, eiþan waila ins maudeiþ qiþands:

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