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Matthew 5:15

^CA  . . . . ak ana lukarnastaþin, jah liuteiþ allaim þaim in þamma garda.

— οὐδὲ καίουσιν λύχνον καὶ τιθέασιν αὐτὸν ὑπὸ τὸν μόδιον ἀλλ' ἐπὶ τὴν λυχνίαν, καὶ λάμπει πᾶσιν τοῖς ἐν τῇ οἰκίᾳ.

— Neither do men light a candle, and put it under a bushel, but on a candlestick; and it giveth light unto all that are in the house.

Matthew 5:16

^CA  swa liuhtjai liuhaþ izwar in andwairþja manne, ei gasaihvaina izwara goda waurstwa jah hauhjaina attan izwarana þana in himinam.

— οὕτως λαμψάτω τὸ φῶς ὑμῶν ἔμπροσθεν τῶν ἀνθρώπων, ὅπως ἴδωσιν ὑμῶν τὰ καλὰ ἔργα καὶ δοξάσωσιν τὸν πατέρα ὑμῶν τὸν ἐν τοῖς οὐρανοῖς.

— Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.

Matthew 5:17

^CA  ni hugjaiþ ei qemjau gatairan witoþ aiþþau praufetuns; ni qam gatairan, ak usfulljan.

— μὴ νομίσητε ὅτι ἦλθον καταλῦσαι τὸν νόμον ἢ τοὺς προφήτας: οὐκ ἦλθον καταλῦσαι ἀλλὰ πληρῶσαι.

— Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil.

Matthew 5:19

^CA  iþ saei nu gatairiþ aina anabusne þizo minnistono jah laisjai swa mans, minnista haitada in þiudangardjai himine; iþ saei taujiþ jah laisjai swa, sah mikils haitada in þiudangardjai himine.

— ὃς ἐὰν οὖν λύσῃ μίαν τῶν ἐντολῶν τούτων τῶν ἐλαχίστων καὶ διδάξῃ οὕτως τοὺς ἀνθρώπους, ἐλάχιστος κληθήσεται ἐν τῇ βασιλείᾳ τῶν οὐρανῶν: ὃς δ' ἂν ποιήσῃ καὶ διδάξῃ, οὗτος μέγας κληθήσεται ἐν τῇ βασιλείᾳ τῶν οὐρανῶν.

— Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven.

Matthew 5:20

^CA  qiþa auk izwis þatei nibai managizo wairþiþ izwaraizos garaihteins þau þize bokarje jah Fareisaie, ni þau qimiþ in þiudangardjai himine.

— λέγω γὰρ ὑμῖν ὅτι ἐὰν μὴ περισσεύσῃ ὑμῶν ἡ δικαιοσύνη πλεῖον τῶν γραμματέων καὶ φαρισαίων, οὐ μὴ εἰσέλθητε εἰς τὴν βασιλείαν τῶν οὐρανῶν.

— For I say unto you, That except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven.

Matthew 5:22

^CA  aþþan ik qiþa izwis þatei hvazuh modags broþr seinamma sware, skula wairþiþ stauai; iþ saei qiþiþ broþr seinamma raka, skula wairþiþ gaqumþai; aþþan saei qiþiþ dwala, skula wairþiþ in gaiainnan funins.

— ἐγὼ δὲ λέγω ὑμῖν ὅτι πᾶς ὁ ὀργιζόμενος τῷ ἀδελφῷ αὐτοῦ ἔνοχος ἔσται τῇ κρίσει: ὃς δ' ἂν εἴπῃ τῷ ἀδελφῷ αὐτοῦ, ῥακά, ἔνοχος ἔσται τῷ συνεδρίῳ: ὃς δ' ἂν εἴπῃ, μωρέ, ἔνοχος ἔσται εἰς τὴν γέενναν τοῦ πυρός.

— But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire.

Matthew 5:23

^CA  jabai nu bairais aibr þein du hunslastada jah jainar gamuneis þatei broþar þeins habaiþ hva bi þuk,

— ἐὰν οὖν προσφέρῃς τὸ δῶρόν σου ἐπὶ τὸ θυσιαστήριον κἀκεῖ μνησθῇς ὅτι ὁ ἀδελφός σου ἔχει τι κατὰ σοῦ,

— Therefore if thou bring thy gift to the altar, and there rememberest that thy brother hath ought against thee;

Matthew 5:24

^CA  aflet jainar þo giba þeina in andwairþja hunslastadis jah gagg faurþis gasibjon broþr þeinamma, jah biþe atgaggands atbair þo giba þeina.

— ἄφες ἐκεῖ τὸ δῶρόν σου ἔμπροσθεν τοῦ θυσιαστηρίου, καὶ ὕπαγε πρῶτον διαλλάγηθι τῷ ἀδελφῷ σου, καὶ τότε ἐλθὼν πρόσφερε τὸ δῶρόν σου.

— Leave there thy gift before the altar, and go thy way; first be reconciled to thy brother, and then come and offer thy gift.

Matthew 5:25

^CA  sijais waila hugjands andastauin þeinamma sprauto, und þatei is in wiga miþ imma, ibai hvan atgibai þuk sa andastaua stauin, jah sa staua þuk atgibai andbahta, jah in karkara galagjaza.

— ἴσθι εὐνοῶν τῷ ἀντιδίκῳ σου ταχὺ ἕως ὅτου εἶ μετ' αὐτοῦ ἐν τῇ ὁδῷ, μήποτέ σε παραδῷ ὁ ἀντίδικος τῷ κριτῇ, καὶ ὁ κριτὴς τῷ ὑπηρέτῃ, καὶ εἰς φυλακὴν βληθήσῃ:

— Agree with thine adversary quickly, whiles thou art in the way with him; lest at any time the adversary deliver thee to the judge, and the judge deliver thee to the officer, and thou be cast into prison.

Matthew 5:28

^CA  aþþan ik qiþa izwis, þatei hvazuh saei saihviþ qinon du luston izos, ju gahorinoda izai in hairtin seinamma.

— ἐγὼ δὲ λέγω ὑμῖν ὅτι πᾶς ὁ βλέπων γυναῖκα πρὸς τὸ ἐπιθυμῆσαι αὐτὴν ἤδη ἐμοίχευσεν αὐτὴν ἐν τῇ καρδίᾳ αὐτοῦ.

— But I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart.

Matthew 5:29

^CA  iþ jabai augo þein þata taihswo marzjai þuk, usstagg ita jah wairp af þus; batizo ist auk þus ei fraqistnai ains liþiwe þeinaize, jah ni allata leik þein gadriusai in gaiainnan.

— εἰ δὲ ὁ ὀφθαλμός σου ὁ δεξιὸς σκανδαλίζει σε, ἔξελε αὐτὸν καὶ βάλε ἀπὸ σοῦ: συμφέρει γάρ σοι ἵνα ἀπόληται ἓν τῶν μελῶν σου καὶ μὴ ὅλον τὸ σῶμά σου βληθῇ εἰς γέενναν.

— And if thy right eye offend thee, pluck it out, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.

Matthew 5:30

^CA  jah jabai taihswo þeina handus marzjai þuk, afmait þo jah wairp af þus; batizo ist auk þus ei fraqistnai ains liþiwe þeinaize, jah ni allata leik þein gadriusai in gaiainnan.

— καὶ εἰ ἡ δεξιά σου χεὶρ σκανδαλίζει σε, ἔκκοψον αὐτὴν καὶ βάλε ἀπὸ σοῦ: συμφέρει γάρ σοι ἵνα ἀπόληται ἓν τῶν μελῶν σου καὶ μὴ ὅλον τὸ σῶμά σου εἰς γέενναν ἀπέλθῃ.

— And if thy right hand offend thee, cut it off, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.

Matthew 5:36

^CA  nih bi haubida þeinamma swarais, unte ni magt ain tagl hveit aiþþau swart gataujan.

— μήτε ἐν τῇ κεφαλῇ σου ὀμόσῃς, ὅτι οὐ δύνασαι μίαν τρίχα λευκὴν ποιῆσαι ἢ μέλαιναν.

— Neither shalt thou swear by thy head, because thou canst not make one hair white or black.

Matthew 5:41

^CA  jah jabai hvas þuk ananauþjai rasta aina, gaggais miþ imma twos.

— καὶ ὅστις σε ἀγγαρεύσει μίλιον ἕν, ὕπαγε μετ' αὐτοῦ δύο.

— And whosoever shall compel thee to go a mile, go with him twain.

Matthew 5:45

^CA  ei wairþaiþ sunjus attins izwaris þis in himinam, unte sunnon seina urranneiþ ana ubilans jah godans, jah rigneiþ ana garaihtans jah ana inwindans.

— ὅπως γένησθε υἱοὶ τοῦ πατρὸς ὑμῶν τοῦ ἐν οὐρανοῖς, ὅτι τὸν ἥλιον αὐτοῦ ἀνατέλλει ἐπὶ πονηροὺς καὶ ἀγαθοὺς καὶ βρέχει ἐπὶ δικαίους καὶ ἀδίκους.

— That ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust.

Matthew 6:2

^CA  þan nu taujais armaion, ni haurnjais faura þus, swaswe þai liutans taujand in gaqumþim jah in garunsim, ei hauhjaindau fram mannam; amen qiþa izwis: andnemun mizdon seina.

— ὅταν οὖν ποιῇς ἐλεημοσύνην, μὴ σαλπίσῃς ἔμπροσθέν σου, ὥσπερ οἱ ὑποκριταὶ ποιοῦσιν ἐν ταῖς συναγωγαῖς καὶ ἐν ταῖς ῥύμαις, ὅπως δοξασθῶσιν ὑπὸ τῶν ἀνθρώπων: ἀμὴν λέγω ὑμῖν, ἀπέχουσιν τὸν μισθὸν αὐτῶν.

— Therefore when thou doest thine alms, do not sound a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, They have their reward.

Matthew 6:5

^CA  jah þan bidjaiþ, ni sijaiþ swaswe þai liutans, unte frijond in gaqumþim jah waihstam plapjo standandans bidjan, ei gaumjaindau mannam. Amen, qiþa izwis þatei haband mizdon seina.

— καὶ ὅταν προσεύχησθε, οὐκ ἔσεσθε ὡς οἱ ὑποκριταί: ὅτι φιλοῦσιν ἐν ταῖς συναγωγαῖς καὶ ἐν ταῖς γωνίαις τῶν πλατειῶν ἑστῶτες προσεύχεσθαι, ὅπως φανῶσιν τοῖς ἀνθρώποις: ἀμὴν λέγω ὑμῖν, ἀπέχουσιν τὸν μισθὸν αὐτῶν.

— And when thou prayest, thou shalt not be as the hypocrites are: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have their reward.

Matthew 6:6

^CA  iþ þu þan bidjais, gagg in heþjon þeina jah galukands haurdai þeinai bidei du attin þeinamma þamma in fulhsnja, jah atta þeins saei saihviþ in fulhsnja, usgibiþ þus in bairhtein.

— σὺ δὲ ὅταν προσεύχῃ, εἴσελθε εἰς τὸ ταμεῖόν σου καὶ κλείσας τὴν θύραν σου πρόσευξαι τῷ πατρί σου τῷ ἐν τῷ κρυπτῷ: καὶ ὁ πατήρ σου ὁ βλέπων ἐν τῷ κρυπτῷ ἀποδώσει σοι.

— But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in secret; and thy Father which seeth in secret shall reward thee openly.

Matthew 6:8

^CA  ni galeikoþ nu þaim; wait auk atta izwar þizei jus þaurbuþ, faurþizei jus bidjaiþ ina.

— μὴ οὖν ὁμοιωθῆτε αὐτοῖς, οἶδεν γὰρ ὁ πατὴρ ὑμῶν ὧν χρείαν ἔχετε πρὸ τοῦ ὑμᾶς αἰτῆσαι αὐτόν.

— Be not ye therefore like unto them: for your Father knoweth what things ye have need of, before ye ask him.

Matthew 6:16

^CA  aþþan biþe fastaiþ, ni wairþaiþ swaswe þai liutans gaurai; frawardjand auk andwairþja seina, ei gasaihvaindau mannam fastandans. amen, qiþa izwis, þatei andnemun mizdon seina.

— ὅταν δὲ νηστεύητε, μὴ γίνεσθε ὡς οἱ ὑποκριταὶ σκυθρωποί, ἀφανίζουσιν γὰρ τὰ πρόσωπα αὐτῶν ὅπως φανῶσιν τοῖς ἀνθρώποις νηστεύοντες: ἀμὴν λέγω ὑμῖν, ἀπέχουσιν τὸν μισθὸν αὐτῶν.

— Moreover when ye fast, be not, as the hypocrites, of a sad countenance: for they disfigure their faces, that they may appear unto men to fast. Verily I say unto you, They have their reward.

Matthew 6:18

^CA  ei ni gasaihvaizau mannam fastands, ak attin þeinamma þamma in fulhsnja, jah atta þeins saei saihviþ in fulhsnja, usgibiþ þus.

— ὅπως μὴ φανῇς τοῖς ἀνθρώποις νηστεύων ἀλλὰ τῷ πατρί σου τῷ ἐν τῷ κρυφαίῳ: καὶ ὁ πατήρ σου ὁ βλέπων ἐν τῷ κρυφαίῳ ἀποδώσει σοι.

— That thou appear not unto men to fast, but unto thy Father which is in secret: and thy Father, which seeth in secret, shall reward thee openly.

Matthew 6:28

^CA  jah bi wastjos hva saurgaiþ? gakunnaiþ blomans haiþjos, hvaiwa wahsjand; nih arbaidjand nih spinnand.

— καὶ περὶ ἐνδύματος τί μεριμνᾶτε; καταμάθετε τὰ κρίνα τοῦ ἀγροῦ πῶς αὐξάνουσιν: οὐ κοπιῶσιν οὐδὲ νήθουσιν:

— And why take ye thought for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin:

Matthew 6:29

^CA  qiþuh þan izwis þatei nih Saulaumon in allamma wulþau seinamma gawasida sik swe ains þize.

— λέγω δὲ ὑμῖν ὅτι οὐδὲ σολομὼν ἐν πάσῃ τῇ δόξῃ αὐτοῦ περιεβάλετο ὡς ἓν τούτων.

— And yet I say unto you, That even Solomon in all his glory was not arrayed like one of these.

Matthew 6:30

^CA  jah þande þata hawi haiþjos himma daga wisando jah gistradagis in auhn galagiþ guþ swa wasjiþ, hvaiwa mais izwis leitil galaubjandans?

— εἰ δὲ τὸν χόρτον τοῦ ἀγροῦ σήμερον ὄντα καὶ αὔριον εἰς κλίβανον βαλλόμενον ὁ θεὸς οὕτως ἀμφιέννυσιν, οὐ πολλῷ μᾶλλον ὑμᾶς, ὀλιγόπιστοι;

— Wherefore, if God so clothe the grass of the field, which to day is, and to morrow is cast into the oven, shall he not much more clothe you, O ye of little faith?

Matthew 7:17

^CA  swa all bagme godaize akrana goda gataujiþ, iþ sa ubila bagms akrana ubila gataujiþ.

— οὕτως πᾶν δένδρον ἀγαθὸν καρποὺς καλοὺς ποιεῖ, τὸ δὲ σαπρὸν δένδρον καρποὺς πονηροὺς ποιεῖ:

— Even so every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit.

Matthew 7:18

^CA  ni mag bagms þiuþeigs akrana ubila gataujan, nih bagms ubils akrana þiuþeiga gataujan.

— οὐ δύναται δένδρον ἀγαθὸν καρποὺς πονηροὺς ποιεῖν, οὐδὲ δένδρον σαπρὸν καρποὺς καλοὺς ποιεῖν.

— A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit.

Matthew 7:22

^CA  managai qiþand mis in jainamma daga: frauja, frauja! niu þeinamma namin praufetidedum, jah þeinamma namin unhulþons uswaurpum, jah þeinamma namin mahtins mikilos gatawidedum?

— πολλοὶ ἐροῦσίν μοι ἐν ἐκείνῃ τῇ ἡμέρᾳ, κύριε κύριε, οὐ τῷ σῷ ὀνόματι ἐπροφητεύσαμεν, καὶ τῷ σῷ ὀνόματι δαιμόνια ἐξεβάλομεν, καὶ τῷ σῷ ὀνόματι δυνάμεις πολλὰς ἐποιήσαμεν;

— Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works?

Matthew 7:24

^CA  hvazuh nu saei hauseiþ waurda meina jah taujiþ þo, galeiko ina waira frodamma, saei gatimrida razn sein ana staina.

— πᾶς οὖν ὅστις ἀκούει μου τοὺς λόγους τούτους καὶ ποιεῖ αὐτοὺς ὁμοιωθήσεται ἀνδρὶ φρονίμῳ, ὅστις ᾠκοδόμησεν αὐτοῦ τὴν οἰκίαν ἐπὶ τὴν πέτραν.

— Therefore whosoever heareth these sayings of mine, and doeth them, I will liken him unto a wise man, which built his house upon a rock:

Matthew 7:25

^CA  jah atiddja dalaþ rign jah qemun ahvos jah waiwoun windos jah bistugqun bi þamma razna jainamma, jah ni gadraus, unte gasuliþ was ana staina.

— καὶ κατέβη ἡ βροχὴ καὶ ἦλθον οἱ ποταμοὶ καὶ ἔπνευσαν οἱ ἄνεμοι καὶ προσέπεσαν τῇ οἰκίᾳ ἐκείνῃ, καὶ οὐκ ἔπεσεν, τεθεμελίωτο γὰρ ἐπὶ τὴν πέτραν.

— And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell not: for it was founded upon a rock.

Matthew 7:26

^CA  jah hvazuh saei hauseiþ waurda meina jah ni taujiþ þo, galeikoda mann dwalamma, saei gatimrida razn sein ana malmin.

— καὶ πᾶς ὁ ἀκούων μου τοὺς λόγους τούτους καὶ μὴ ποιῶν αὐτοὺς ὁμοιωθήσεται ἀνδρὶ μωρῷ, ὅστις ᾠκοδόμησεν αὐτοῦ τὴν οἰκίαν ἐπὶ τὴν ἄμμον.

— And every one that heareth these sayings of mine, and doeth them not, shall be likened unto a foolish man, which built his house upon the sand:

Matthew 7:27

^CA  jah atiddja dalaþ rign jah qemun ahvos jah waiwoun windos jah bistugqun bi jainamma razna, jah gadraus, jah was drus is mikils.

— καὶ κατέβη ἡ βροχὴ καὶ ἦλθον οἱ ποταμοὶ καὶ ἔπνευσαν οἱ ἄνεμοι καὶ προσέκοψαν τῇ οἰκίᾳ ἐκείνῃ, καὶ ἔπεσεν, καὶ ἦν ἡ πτῶσις αὐτῆς μεγάλη.

— And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell: and great was the fall of it.

Matthew 8:2

^CA  jah sai, manna þrutsfill habands durinnands inwait ina qiþands: frauja, jabai wileis, magt mik gahrainjan.

— καὶ ἰδοὺ λεπρὸς προσελθὼν προσεκύνει αὐτῷ λέγων, κύριε, ἐὰν θέλῃς δύνασαί με καθαρίσαι.

— And, behold, there came a leper and worshipped him, saying, Lord, if thou wilt, thou canst make me clean.

Matthew 8:4

^CA  jah qaþ imma Iesus: saihv ei mann ni qiþais, ak gagg, þuk silban ataugei gudjin jah atbair giba þoei anabauþ Moses du weitwodiþai im.

— καὶ λέγει αὐτῷ ὁ ἰησοῦς, ὅρα μηδενὶ εἴπῃς, ἀλλὰ ὕπαγε σεαυτὸν δεῖξον τῷ ἱερεῖ, καὶ προσένεγκον τὸ δῶρον ὃ προσέταξεν μωϋσῆς, εἰς μαρτύριον αὐτοῖς.

— And Jesus saith unto him, See thou tell no man; but go thy way, shew thyself to the priest, and offer the gift that Moses commanded, for a testimony unto them.

Matthew 8:6

^CA  jah qiþands: frauja, þiumagus meins ligiþ in garda usliþa, harduba balwiþs.

— καὶ λέγων, κύριε, ὁ παῖς μου βέβληται ἐν τῇ οἰκίᾳ παραλυτικός, δεινῶς βασανιζόμενος.

— And saying, Lord, my servant lieth at home sick of the palsy, grievously tormented.

Matthew 8:7

^CA  jah qaþ du imma Iesus: ik qimands gahailja ina.

— καὶ λέγει αὐτῷ, ἐγὼ ἐλθὼν θεραπεύσω αὐτόν.

— And Jesus saith unto him, I will come and heal him.

Matthew 8:8

^CA  jah andhafjands sa hundafaþs qaþ: frauja, ni im wairþs ei uf hrot mein inngaggais, ak þatainei qiþ waurda jah gahailniþ sa þiumagus meins.

— καὶ ἀποκριθεὶς ὁ ἑκατόνταρχος ἔφη, κύριε, οὐκ εἰμὶ ἱκανὸς ἵνα μου ὑπὸ τὴν στέγην εἰσέλθῃς: ἀλλὰ μόνον εἰπὲ λόγῳ, καὶ ἰαθήσεται ὁ παῖς μου.

— The centurion answered and said, Lord, I am not worthy that thou shouldest come under my roof: but speak the word only, and my servant shall be healed.

Matthew 8:9

^CA  jah auk ik manna im habands uf waldufnja meinamma gadrauhtins jah qiþa du þamma: gagg, jah gaggiþ; jah anþaramma: qim, jah qimiþ; jah du skalka meinamma: tawei þata, jah taujiþ.

— καὶ γὰρ ἐγὼ ἄνθρωπός εἰμι ὑπὸ ἐξουσίαν, ἔχων ὑπ' ἐμαυτὸν στρατιώτας, καὶ λέγω τούτῳ, πορεύθητι, καὶ πορεύεται, καὶ ἄλλῳ, ἔρχου, καὶ ἔρχεται, καὶ τῷ δούλῳ μου, ποίησον τοῦτο, καὶ ποιεῖ.

— For I am a man under authority, having soldiers under me: and I say to this man, Go, and he goeth; and to another, Come, and he cometh; and to my servant, Do this, and he doeth it.

Matthew 8:10

^CA   gahausjands þan Iesus sildaleikida jah qaþ du þaim afarlaistjandam: amen, qiþa izwis, ni in Israela swalauda galaubein bigat.

— ἀκούσας δὲ ὁ ἰησοῦς ἐθαύμασεν καὶ εἶπεν τοῖς ἀκολουθοῦσιν, ἀμὴν λέγω ὑμῖν, παρ' οὐδενὶ τοσαύτην πίστιν ἐν τῷ ἰσραὴλ εὗρον.

— When Jesus heard it, he marvelled, and said to them that followed, Verily I say unto you, I have not found so great faith, no, not in Israel.

Matthew 8:13

^CA  jah qaþ Iesus þamma hundafada: gagg, jah swaswe galaubides wairþai þus. jah gahailnoda sa þiumagus is in jainai hveilai.

— καὶ εἶπεν ὁ ἰησοῦς τῷ ἑκατοντάρχῃ, ὕπαγε, ὡς ἐπίστευσας γενηθήτω σοι. καὶ ἰάθη ὁ παῖς [αὐτοῦ] ἐν τῇ ὥρᾳ ἐκείνῃ.

— And Jesus said unto the centurion, Go thy way; and as thou hast believed, so be it done unto thee. And his servant was healed in the selfsame hour.

Matthew 8:14

^CA  jah qimands Iesus in garda Paitraus, jah gasahv swaihron is ligandein in heitom.

— καὶ ἐλθὼν ὁ ἰησοῦς εἰς τὴν οἰκίαν πέτρου εἶδεν τὴν πενθερὰν αὐτοῦ βεβλημένην καὶ πυρέσσουσαν:

— And when Jesus was come into Peter's house, he saw his wife's mother laid, and sick of a fever.

Matthew 8:16

^CA  at andanahtja þan waurþanamma, atberun du imma daimonarjans managans, jah uswarp þans ahmans waurda jah allans þans ubil habandans gahailida,

— ὀψίας δὲ γενομένης προσήνεγκαν αὐτῷ δαιμονιζομένους πολλούς: καὶ ἐξέβαλεν τὰ πνεύματα λόγῳ, καὶ πάντας τοὺς κακῶς ἔχοντας ἐθεράπευσεν:

— When the even was come, they brought unto him many that were possessed with devils: and he cast out the spirits with his word, and healed all that were sick:

Matthew 8:17

^CA  ei usfullnodedi þata gamelido þairh Esaïan praufetu qiþandan: sa unmahtins unsaros usnam jah sauhtins usbar.

— ὅπως πληρωθῇ τὸ ῥηθὲν διὰ ἠσαΐου τοῦ προφήτου λέγοντος, αὐτὸς τὰς ἀσθενείας ἡμῶν ἔλαβεν καὶ τὰς νόσους ἐβάστασεν.

— That it might be fulfilled which was spoken by Esaias the prophet, saying, Himself took our infirmities, and bare our sicknesses.

Matthew 8:18

^CA   gasaihvands þan Iesus managans hiuhmans bi sik, haihait galeiþan siponjans hindar marein.

— ἰδὼν δὲ ὁ ἰησοῦς ὄχλον περὶ αὐτὸν ἐκέλευσεν ἀπελθεῖν εἰς τὸ πέραν.

— Now when Jesus saw great multitudes about him, he gave commandment to depart unto the other side.

Matthew 8:19

^CA  jah duatgaggands ains bokareis qaþ du imma: laisari, laistja þuk, þishvaduh þadei gaggis.

— καὶ προσελθὼν εἷς γραμματεὺς εἶπεν αὐτῷ, διδάσκαλε, ἀκολουθήσω σοι ὅπου ἐὰν ἀπέρχῃ.

— And a certain scribe came, and said unto him, Master, I will follow thee whithersoever thou goest.

Matthew 8:21

^CA  anþaruh þan siponje is qaþ du imma: frauja, uslaubei mis frumist galeiþan jah gafilhan attan meinana.

— ἕτερος δὲ τῶν μαθητῶν [αὐτοῦ] εἶπεν αὐτῷ, κύριε, ἐπίτρεψόν μοι πρῶτον ἀπελθεῖν καὶ θάψαι τὸν πατέρα μου.

— And another of his disciples said unto him, Lord, suffer me first to go and bury my father.

Matthew 8:22

^CA  iþ Iesus qaþ du imma: laistei afar mis jah let þans dauþans <ga>filhan seinans dauþans.

— ὁ δὲ ἰησοῦς λέγει αὐτῷ, ἀκολούθει μοι, καὶ ἄφες τοὺς νεκροὺς θάψαι τοὺς ἑαυτῶν νεκρούς.

— But Jesus said unto him, Follow me; and let the dead bury their dead.

Matthew 8:24

^CA  jah sai, wegs mikils warþ in marein, swaswe þata skip gahuliþ wairþan fram wegim; iþ is saislep.

— καὶ ἰδοὺ σεισμὸς μέγας ἐγένετο ἐν τῇ θαλάσσῃ, ὥστε τὸ πλοῖον καλύπτεσθαι ὑπὸ τῶν κυμάτων: αὐτὸς δὲ ἐκάθευδεν.

— And, behold, there arose a great tempest in the sea, insomuch that the ship was covered with the waves: but he was asleep.

Matthew 8:26

^CA  jah qaþ du im Iesus: hva faurhteiþ, leitil galaubjandans! þanuh urreisands gasok windam jah marein, jah warþ wis mikil.

— καὶ λέγει αὐτοῖς, τί δειλοί ἐστε, ὀλιγόπιστοι; τότε ἐγερθεὶς ἐπετίμησεν τοῖς ἀνέμοις καὶ τῇ θαλάσσῃ, καὶ ἐγένετο γαλήνη μεγάλη.

— And he saith unto them, Why are ye fearful, O ye of little faith? Then he arose, and rebuked the winds and the sea; and there was a great calm.

Matthew 8:28

^CA  jah qimandin imma hindar marein in gauja Gairgaisaine, gamotidedun imma twai daimonarjos us hlaiwasnom rinnandans, sleidjai filu, swaswe ni mahta manna usleiþan þairh þana wig jainana.

— καὶ ἐλθόντος αὐτοῦ εἰς τὸ πέραν εἰς τὴν χώραν τῶν γαδαρηνῶν ὑπήντησαν αὐτῷ δύο δαιμονιζόμενοι ἐκ τῶν μνημείων ἐξερχόμενοι, χαλεποὶ λίαν, ὥστε μὴ ἰσχύειν τινὰ παρελθεῖν διὰ τῆς ὁδοῦ ἐκείνης.

— And when he was come to the other side into the country of the Gergesenes, there met him two possessed with devils, coming out of the tombs, exceeding fierce, so that no man might pass by that way.

Matthew 8:31

^CA  iþ þo skohsla bedun ina qiþandans: jabai uswairpis uns, uslaubei uns galeiþan in þo hairda sweine.

— οἱ δὲ δαίμονες παρεκάλουν αὐτὸν λέγοντες, εἰ ἐκβάλλεις ἡμᾶς, ἀπόστειλον ἡμᾶς εἰς τὴν ἀγέλην τῶν χοίρων.

— So the devils besought him, saying, If thou cast us out, suffer us to go away into the herd of swine.

Matthew 8:32

^CA  jah qaþ du im: gaggiþ! iþ eis usgaggandans galiþun in hairda sweine; jah sai, run gawaurhtedun sis alla so hairda and driuson in marein jah gadauþnodedun in watnam.

— καὶ εἶπεν αὐτοῖς, ὑπάγετε. οἱ δὲ ἐξελθόντες ἀπῆλθον εἰς τοὺς χοίρους: καὶ ἰδοὺ ὥρμησεν πᾶσα ἡ ἀγέλη κατὰ τοῦ κρημνοῦ εἰς τὴν θάλασσαν, καὶ ἀπέθανον ἐν τοῖς ὕδασιν.

— And he said unto them, Go. And when they were come out, they went into the herd of swine: and, behold, the whole herd of swine ran violently down a steep place into the sea, and perished in the waters.

Matthew 8:33

^CA  iþ þai haldandans gaþlauhun jah galeiþandans gataihun in baurg all bi þans daimonarjans.

— οἱ δὲ βόσκοντες ἔφυγον, καὶ ἀπελθόντες εἰς τὴν πόλιν ἀπήγγειλαν πάντα καὶ τὰ τῶν δαιμονιζομένων.

— And they that kept them fled, and went their ways into the city, and told every thing, and what was befallen to the possessed of the devils.

Matthew 8:34

^CA  jah sai, alla so baurgs usiddja wiþra Iesu, jah gasaihvandans ina bedun ei usliþi hindar markos ize.

— καὶ ἰδοὺ πᾶσα ἡ πόλις ἐξῆλθεν εἰς ὑπάντησιν τῷ ἰησοῦ, καὶ ἰδόντες αὐτὸν παρεκάλεσαν ὅπως μεταβῇ ἀπὸ τῶν ὁρίων αὐτῶν.

— And, behold, the whole city came out to meet Jesus: and when they saw him, they besought him that he would depart out of their coasts.

Matthew 9:2

^CA  þanuh atberun du imma usliþan ana ligra ligandan. jah gasaihvands Iesus galaubein ize qaþ du þamma usliþin: þrafstei þuk, barnilo! afletanda þus frawaurhteis þeinos.

— καὶ ἰδοὺ προσέφερον αὐτῷ παραλυτικὸν ἐπὶ κλίνης βεβλημένον. καὶ ἰδὼν ὁ ἰησοῦς τὴν πίστιν αὐτῶν εἶπεν τῷ παραλυτικῷ, θάρσει, τέκνον: ἀφίενταί σου αἱ ἁμαρτίαι.

— And, behold, they brought to him a man sick of the palsy, lying on a bed: and Jesus seeing their faith said unto the sick of the palsy; Son, be of good cheer; thy sins be forgiven thee.

Matthew 9:5

^CA  hvaþar ist raihtis azetizo qiþan: afletanda þus frawaurhteis, þau qiþan: urreis jah gagg?

— τί γάρ ἐστιν εὐκοπώτερον, εἰπεῖν, ἀφίενταί σου αἱ ἁμαρτίαι, ἢ εἰπεῖν, ἔγειρε καὶ περιπάτει;

— For whether is easier, to say, Thy sins be forgiven thee; or to say, Arise, and walk?

Matthew 9:6

^CA  Aþþan ei witeiþ þatei waldufni habaiþ sa sunus mans ana airþai afleitan frawaurhtins, þanuh qaþ du þamma usliþin: urreisands nim þana ligr þeinana jah gagg in gard þeinana.

— ἵνα δὲ εἰδῆτε ὅτι ἐξουσίαν ἔχει ὁ υἱὸς τοῦ ἀνθρώπου ἐπὶ τῆς γῆς ἀφιέναι ἁμαρτίας – τότε λέγει τῷ παραλυτικῷ, ἐγερθεὶς ἆρόν σου τὴν κλίνην καὶ ὕπαγε εἰς τὸν οἶκόν σου.

— But that ye may know that the Son of man hath power on earth to forgive sins, (then saith he to the sick of the palsy,) Arise, take up thy bed, and go unto thine house.

Matthew 9:7

^CA  jah urreisands galaiþ in gard seinana.

— καὶ ἐγερθεὶς ἀπῆλθεν εἰς τὸν οἶκον αὐτοῦ.

— And he arose, and departed to his house.

Matthew 9:8

^CA   gasaihvandeins þan manageins ohtedun sildaleikjandans jah mikilidedun guþ þana gibandan waldufni swaleikata mannam.

— ἰδόντες δὲ οἱ ὄχλοι ἐφοβήθησαν καὶ ἐδόξασαν τὸν θεὸν τὸν δόντα ἐξουσίαν τοιαύτην τοῖς ἀνθρώποις.

— But when the multitudes saw it, they marvelled, and glorified God, which had given such power unto men.

Matthew 9:9

^CA  jah þairhleiþands Iesus jainþro gasahv mannan sitandan at motai, Maþþaiu haitanana, jah qaþ du imma: laistei afar mis. jah usstandands iddja afar imma.

— καὶ παράγων ὁ ἰησοῦς ἐκεῖθεν εἶδεν ἄνθρωπον καθήμενον ἐπὶ τὸ τελώνιον, μαθθαῖον λεγόμενον, καὶ λέγει αὐτῷ, ἀκολούθει μοι. καὶ ἀναστὰς ἠκολούθησεν αὐτῷ.

— And as Jesus passed forth from thence, he saw a man, named Matthew, sitting at the receipt of custom: and he saith unto him, Follow me. And he arose, and followed him.

Matthew 9:10

^CA  jah warþ, biþe is anakumbida in garda, jah sai, managai motarjos jah frawaurhtai qimandans miþanakumbidedun Iesua jah siponjam is.

— καὶ ἐγένετο αὐτοῦ ἀνακειμένου ἐν τῇ οἰκίᾳ, καὶ ἰδοὺ πολλοὶ τελῶναι καὶ ἁμαρτωλοὶ ἐλθόντες συνανέκειντο τῷ ἰησοῦ καὶ τοῖς μαθηταῖς αὐτοῦ.

— And it came to pass, as Jesus sat at meat in the house, behold, many publicans and sinners came and sat down with him and his disciples.

Matthew 9:11

^CA  jah gaumjandans Fareisaieis qeþun du þaim siponjam is: duhve miþ motarjam jah frawaurhtaim matjiþ sa laisareis izwar?

— καὶ ἰδόντες οἱ φαρισαῖοι ἔλεγον τοῖς μαθηταῖς αὐτοῦ, διὰ τί μετὰ τῶν τελωνῶν καὶ ἁμαρτωλῶν ἐσθίει ὁ διδάσκαλος ὑμῶν;

— And when the Pharisees saw it, they said unto his disciples, Why eateth your Master with publicans and sinners?

Matthew 9:12

^CA  iþ Iesus gahausjands qaþ du im: ni þaurbun hailai lekeis, ak þai unhaili habandans.

— ὁ δὲ ἀκούσας εἶπεν, οὐ χρείαν ἔχουσιν οἱ ἰσχύοντες ἰατροῦ ἀλλ' οἱ κακῶς ἔχοντες.

— But when Jesus heard that, he said unto them, They that be whole need not a physician, but they that are sick.

Matthew 9:13

^CA  Aþþan gaggaiþ, ganimiþ hva sijai: armahairtiþa wiljau jah ni hunsl; niþ~þan qam laþon uswaurhtans, ak frawaurhtans.

— πορευθέντες δὲ μάθετε τί ἐστιν, ἔλεος θέλω καὶ οὐ θυσίαν: οὐ γὰρ ἦλθον καλέσαι δικαίους ἀλλὰ ἁμαρτωλούς.

— But go ye and learn what that meaneth, I will have mercy, and not sacrifice: for I am not come to call the righteous, but sinners to repentance.

Matthew 9:16

^CA  aþþan ni hvashun lagjiþ du plata fanan þarihis ana snagan fairnjana, unte afnimiþ fullon af þamma snagin, jah wairsiza gataura wairþiþ.

— οὐδεὶς δὲ ἐπιβάλλει ἐπίβλημα ῥάκους ἀγνάφου ἐπὶ ἱματίῳ παλαιῷ: αἴρει γὰρ τὸ πλήρωμα αὐτοῦ ἀπὸ τοῦ ἱματίου, καὶ χεῖρον σχίσμα γίνεται.

— No man putteth a piece of new cloth unto an old garment, for that which is put in to fill it up taketh from the garment, and the rent is made worse.

Matthew 9:17

^CA  Niþ~þan giutand wein niujata in balgins fairnjans, aiþþau distaurnand balgeis; biþeh þan jah wein usgutniþ jah balgeis fraqistnand; ak giutand wein juggata in balgins niujans, jah bajoþum gabairgada.

— οὐδὲ βάλλουσιν οἶνον νέον εἰς ἀσκοὺς παλαιούς: εἰ δὲ μή γε, ῥήγνυνται οἱ ἀσκοί, καὶ ὁ οἶνος ἐκχεῖται καὶ οἱ ἀσκοὶ ἀπόλλυνται: ἀλλὰ βάλλουσιν οἶνον νέον εἰς ἀσκοὺς καινούς, καὶ ἀμφότεροι συντηροῦνται.

— Neither do men put new wine into old bottles: else the bottles break, and the wine runneth out, and the bottles perish: but they put new wine into new bottles, and both are preserved.

Matthew 9:18

^CA  miþþanei is rodida þata du im, þaruh reiks ains qimands inwait ina, qiþands þatei dauhtar meina nu gaswalt; akei qimands atlagei handu þeina ana ija, jah libaiþ.

— ταῦτα αὐτοῦ λαλοῦντος αὐτοῖς ἰδοὺ ἄρχων εἷς ἐλθὼν προσεκύνει αὐτῷ λέγων ὅτι ἡ θυγάτηρ μου ἄρτι ἐτελεύτησεν: ἀλλὰ ἐλθὼν ἐπίθες τὴν χεῖρά σου ἐπ' αὐτήν, καὶ ζήσεται.

— While he spake these things unto them, behold, there came a certain ruler, and worshipped him, saying, My daughter is even now dead: but come and lay thy hand upon her, and she shall live.

Matthew 9:21

^CA  qaþuh auk in sis: jabai þatainei atteka wastjai is, ganisa.

— ἔλεγεν γὰρ ἐν ἑαυτῇ, ἐὰν μόνον ἅψωμαι τοῦ ἱματίου αὐτοῦ σωθήσομαι.

— For she said within herself, If I may but touch his garment, I shall be whole.

Matthew 9:22

^CA  iþ Iesus gawandjands sik jah gasaihvands þo qaþ: þrafstei þuk dauhtar! galaubeins þeina ganasida þuk. jah ganas so qino fram þizai hveilai jainai.

— ὁ δὲ ἰησοῦς στραφεὶς καὶ ἰδὼν αὐτὴν εἶπεν, θάρσει, θύγατερ: ἡ πίστις σου σέσωκέν σε. καὶ ἐσώθη ἡ γυνὴ ἀπὸ τῆς ὥρας ἐκείνης.

— But Jesus turned him about, and when he saw her, he said, Daughter, be of good comfort; thy faith hath made thee whole. And the woman was made whole from that hour.

Matthew 9:23

^CA  jah qimands Iesus in garda þis reikis jah gasaihvands swigljans [jah haurnjans haurnjandans] jah managein auhjondein, qaþ du im:

— καὶ ἐλθὼν ὁ ἰησοῦς εἰς τὴν οἰκίαν τοῦ ἄρχοντος καὶ ἰδὼν τοὺς αὐλητὰς καὶ τὸν ὄχλον θορυβούμενον

— And when Jesus came into the ruler's house, and saw the minstrels and the people making a noise,

Matthew 9:24

^CA  afleiþiþ, unte ni gaswalt so mawi, ak slepiþ. jah bihlohun ina.

— ἔλεγεν, ἀναχωρεῖτε, οὐ γὰρ ἀπέθανεν τὸ κοράσιον ἀλλὰ καθεύδει. καὶ κατεγέλων αὐτοῦ.

— He said unto them, Give place: for the maid is not dead, but sleepeth. And they laughed him to scorn.

Matthew 9:28

^CA  Qimandin þan in garda duatiddjedun imma þai blindans jah qaþ im Iesus: ga~u~laubjats þatei magjau þata taujan? Qeþun du imma: jai, frauja!

— ἐλθόντι δὲ εἰς τὴν οἰκίαν προσῆλθον αὐτῷ οἱ τυφλοί, καὶ λέγει αὐτοῖς ὁ ἰησοῦς, πιστεύετε ὅτι δύναμαι τοῦτο ποιῆσαι; λέγουσιν αὐτῷ, ναί, κύριε.

— And when he was come into the house, the blind men came to him: and Jesus saith unto them, Believe ye that I am able to do this? They said unto him, Yea, Lord.

Matthew 9:29

^CA  þanuh attaitok augam ize qiþands: bi galaubeinai iggqarai wairþai iggqis.

— τότε ἥψατο τῶν ὀφθαλμῶν αὐτῶν λέγων, κατὰ τὴν πίστιν ὑμῶν γενηθήτω ὑμῖν.

— Then touched he their eyes, saying, According to your faith be it unto you.

Matthew 9:35

^CA  jah bitauh Iesus baurgs allos jah haimos laisjands in gaqumþim ize, jah merjands aiwaggeljon þiudangardjos jah hailjands allos sauhtins jah alla unhailja.

— καὶ περιῆγεν ὁ ἰησοῦς τὰς πόλεις πάσας καὶ τὰς κώμας, διδάσκων ἐν ταῖς συναγωγαῖς αὐτῶν καὶ κηρύσσων τὸ εὐαγγέλιον τῆς βασιλείας καὶ θεραπεύων πᾶσαν νόσον καὶ πᾶσαν μαλακίαν.

— And Jesus went about all the cities and villages, teaching in their synagogues, and preaching the gospel of the kingdom, and healing every sickness and every disease among the people.

Matthew 9:36

^CA   gasaihvands þan þos manageins infeinoda in ize, unte wesun afdauidai jah frawaurpanai swe lamba ni habandona hairdeis.

— ἰδὼν δὲ τοὺς ὄχλους ἐσπλαγχνίσθη περὶ αὐτῶν ὅτι ἦσαν ἐσκυλμένοι καὶ ἐρριμμένοι ὡσεὶ πρόβατα μὴ ἔχοντα ποιμένα.

— But when he saw the multitudes, he was moved with compassion on them, because they fainted, and were scattered abroad, as sheep having no shepherd.

Matthew 10:25

^CA  Ganah siponi ei wairþai swe laisareis is jah skalks swe frauja is; jabai gardawaldand Baiailzaibul haihaitun, und hvan filu mais þans innakundans is.

— ἀρκετὸν τῷ μαθητῇ ἵνα γένηται ὡς ὁ διδάσκαλος αὐτοῦ, καὶ ὁ δοῦλος ὡς ὁ κύριος αὐτοῦ. εἰ τὸν οἰκοδεσπότην βεελζεβοὺλ ἐπεκάλεσαν, πόσῳ μᾶλλον τοὺς οἰκιακοὺς αὐτοῦ.

— It is enough for the disciple that he be as his master, and the servant as his lord. If they have called the master of the house Beelzebub, how much more shall they call them of his household?

Matthew 10:26

^CA  ni nunu ogeiþ izwis ins; ni waiht auk ist gahuliþ, þatei ni andhuljaidau, jah fulgin, þatei ni ufkunnaidau.

— μὴ οὖν φοβηθῆτε αὐτούς: οὐδὲν γάρ ἐστιν κεκαλυμμένον ὃ οὐκ ἀποκαλυφθήσεται, καὶ κρυπτὸν ὃ οὐ γνωσθήσεται.

— Fear them not therefore: for there is nothing covered, that shall not be revealed; and hid, that shall not be known.

Matthew 10:27

^CA  þatei qiþa izwis in riqiza, qiþaiþ in liuhada, jah þatei in auso gahauseiþ, merjaiþ ana hrotam.

— ὃ λέγω ὑμῖν ἐν τῇ σκοτίᾳ, εἴπατε ἐν τῷ φωτί: καὶ ὃ εἰς τὸ οὖς ἀκούετε, κηρύξατε ἐπὶ τῶν δωμάτων.

— What I tell you in darkness, that speak ye in light: and what ye hear in the ear, that preach ye upon the housetops.

Matthew 10:28

^CA  jah ni ogeiþ izwis þans usqimandans leika þatainei, iþ saiwalai ni magandans usqiman, iþ ogeiþ mais þana magandan jah saiwalai jah leika fraqistjan in gaiainnan.

— καὶ μὴ φοβεῖσθε ἀπὸ τῶν ἀποκτεννόντων τὸ σῶμα, τὴν δὲ ψυχὴν μὴ δυναμένων ἀποκτεῖναι: φοβεῖσθε δὲ μᾶλλον τὸν δυνάμενον καὶ ψυχὴν καὶ σῶμα ἀπολέσαι ἐν γεέννῃ.

— And fear not them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in hell.

Matthew 10:29

^CA  niu twai sparwans assarjau bugjanda? jah ains ize ni gadriusiþ ana airþa inuh attins izwaris wiljan.

— οὐχὶ δύο στρουθία ἀσσαρίου πωλεῖται; καὶ ἓν ἐξ αὐτῶν οὐ πεσεῖται ἐπὶ τὴν γῆν ἄνευ τοῦ πατρὸς ὑμῶν.

— Are not two sparrows sold for a farthing? and one of them shall not fall on the ground without your Father.

Matthew 10:30

^CA  aþþan izwara jah tagla haubidis alla garaþana sind.

— ὑμῶν δὲ καὶ αἱ τρίχες τῆς κεφαλῆς πᾶσαι ἠριθμημέναι εἰσίν.

— But the very hairs of your head are all numbered.

Matthew 10:34

^CA  nih ahjaiþ þatei qemjau lagjan gawairþi ana airþa; ni qam lagjan gawairþi, ak hairu.

— μὴ νομίσητε ὅτι ἦλθον βαλεῖν εἰρήνην ἐπὶ τὴν γῆν: οὐκ ἦλθον βαλεῖν εἰρήνην ἀλλὰ μάχαιραν.

— Think not that I am come to send peace on earth: I came not to send peace, but a sword.

Matthew 10:38

^CA  jah saei ni nimiþ galgan seinana jah laistjai afar mis, nist meina wairþs.

— καὶ ὃς οὐ λαμβάνει τὸν σταυρὸν αὐτοῦ καὶ ἀκολουθεῖ ὀπίσω μου, οὐκ ἔστιν μου ἄξιος.

— And he that taketh not his cross, and followeth after me, is not worthy of me.

Matthew 10:41

^CA  sa andnimands praufetu in namin praufetaus mizdon praufetaus nimiþ, jah sa andnimands garaihtana in namin garaihtis mizdon garaihtis nimiþ.

— ὁ δεχόμενος προφήτην εἰς ὄνομα προφήτου μισθὸν προφήτου λήμψεται, καὶ ὁ δεχόμενος δίκαιον εἰς ὄνομα δικαίου μισθὸν δικαίου λήμψεται.

— He that receiveth a prophet in the name of a prophet shall receive a prophet's reward; and he that receiveth a righteous man in the name of a righteous man shall receive a righteous man's reward.

Matthew 10:42

^CA  jah saei gadragkeiþ ainana þize minnistane stikla kaldis watins þatainei in namin siponeis, amen qiþa izwis, ei ni fraqisteiþ mizdon seinai.

— καὶ ὃς ἂν ποτίσῃ ἕνα τῶν μικρῶν τούτων ποτήριον ψυχροῦ μόνον εἰς ὄνομα μαθητοῦ, ἀμὴν λέγω ὑμῖν, οὐ μὴ ἀπολέσῃ τὸν μισθὸν αὐτοῦ.

— And whosoever shall give to drink unto one of these little ones a cup of cold water only in the name of a disciple, verily I say unto you, he shall in no wise lose his reward.

Matthew 11:2

^CA  iþ Iohannes gahausjands in karkarai waurstwa Xristaus, insandjands bi siponjam seinaim qaþ du imma:

— ὁ δὲ ἰωάννης ἀκούσας ἐν τῷ δεσμωτηρίῳ τὰ ἔργα τοῦ χριστοῦ πέμψας διὰ τῶν μαθητῶν αὐτοῦ

— Now when John had heard in the prison the works of Christ, he sent two of his disciples,

Matthew 11:4

^CA  jah andhafjands Iesus qaþ du im: gaggandans gateihiþ Iohanne þatei gahauseiþ jah gasaihviþ.

— καὶ ἀποκριθεὶς ὁ ἰησοῦς εἶπεν αὐτοῖς, πορευθέντες ἀπαγγείλατε ἰωάννῃ ἃ ἀκούετε καὶ βλέπετε:

— Jesus answered and said unto them, Go and shew John again those things which ye do hear and see:

Matthew 11:5

^CA  blindai ussaihvand, jah haltai gaggand, þrutsfillai hrainjai wairþand, jah baudai gahausjand, jah dauþai urreisand, jah unledai wailamerjanda:

— τυφλοὶ ἀναβλέπουσιν καὶ χωλοὶ περιπατοῦσιν, λεπροὶ καθαρίζονται καὶ κωφοὶ ἀκούουσιν, καὶ νεκροὶ ἐγείρονται καὶ πτωχοὶ εὐαγγελίζονται:

— The blind receive their sight, and the lame walk, the lepers are cleansed, and the deaf hear, the dead are raised up, and the poor have the gospel preached to them.

Matthew 11:6

^CA  jah audags ist hvazuh saei ni gamarzjada in mis.

— καὶ μακάριός ἐστιν ὃς ἐὰν μὴ σκανδαλισθῇ ἐν ἐμοί.

— And blessed is he, whosoever shall not be offended in me.

Matthew 11:8

^CA  akei hva usiddjeduþ saihvan? mannan hnasqjaim wastjom gawasidana? sai, þaiei hnasqjaim wasidai sind, in gardim þiudane sind.

— ἀλλὰ τί ἐξήλθατε ἰδεῖν; ἄνθρωπον ἐν μαλακοῖς ἠμφιεσμένον; ἰδοὺ οἱ τὰ μαλακὰ φοροῦντες ἐν τοῖς οἴκοις τῶν βασιλέων εἰσίν.

— But what went ye out for to see? A man clothed in soft raiment? behold, they that wear soft clothing are in kings' houses.

Matthew 11:10

^CA  sa ist auk bi þanei gameliþ ist: sai, ik insandja aggilu meinana faura þus, saei gamanweiþ wig þeinana faura þus.

— οὗτός ἐστιν περὶ οὗ γέγραπται, ἰδοὺ ἐγὼ ἀποστέλλω τὸν ἄγγελόν μου πρὸ προσώπου σου, ὃς κατασκευάσει τὴν ὁδόν σου ἔμπροσθέν σου.

— For this is he, of whom it is written, Behold, I send my messenger before thy face, which shall prepare thy way before thee.

Matthew 11:15

^CA  saei habai ausona hausjandona, gahausjai.

— ὁ ἔχων ὦτα ἀκουέτω.

— He that hath ears to hear, let him hear.

Matthew 11:16

^CA  hve nu galeiko þata kuni? Galeik ist barnam sitandam in garunsim jah wopjandam anþar anþaris,

— τίνι δὲ ὁμοιώσω τὴν γενεὰν ταύτην; ὁμοία ἐστὶν παιδίοις καθημένοις ἐν ταῖς ἀγοραῖς ἃ προσφωνοῦντα τοῖς ἑτέροις

— But whereunto shall I liken this generation? It is like unto children sitting in the markets, and calling unto their fellows,

Matthew 11:19

^CA  qam sa sunus mans matjands jah drigkands jah qiþand: sai, manna afetja jah afdrugkja, motarje frijonds jah frawaurhtaize. jah uswaurhta gadomida warþ handugei fram barnam seinaim.

— ἦλθεν ὁ υἱὸς τοῦ ἀνθρώπου ἐσθίων καὶ πίνων, καὶ λέγουσιν, ἰδοὺ ἄνθρωπος φάγος καὶ οἰνοπότης, τελωνῶν φίλος καὶ ἁμαρτωλῶν. καὶ ἐδικαιώθη ἡ σοφία ἀπὸ τῶν ἔργων αὐτῆς.

— The Son of man came eating and drinking, and they say, Behold a man gluttonous, and a winebibber, a friend of publicans and sinners. But wisdom is justified of her children.

Matthew 11:23

^CA  jah þu Kafarnaum, þu und himin ushauhida, dalaþ und halja galeiþis: unte jabai in Saudaumjam waurþeina mahteis þos waurþanons in izwis, aiþþau eis weseina und hina dag.

— καὶ σύ, καφαρναούμ, μὴ ἕως οὐρανοῦ ὑψωθήσῃ; ἕως ᾅδου καταβήσῃ. ὅτι εἰ ἐν σοδόμοις ἐγενήθησαν αἱ δυνάμεις αἱ γενόμεναι ἐν σοί, ἔμεινεν ἂν μέχρι τῆς σήμερον.

— And thou, Capernaum, which art exalted unto heaven, shalt be brought down to hell: for if the mighty works, which have been done in thee, had been done in Sodom, it would have remained until this day.

Matthew 25:38

^C  hvanuh þan þuk sehvum gast jah galaþodedum? aiþþau naqadana jah wasidedum?

— πότε δέ σε εἴδομεν ξένον καὶ συνηγάγομεν, ἢ γυμνὸν καὶ περιεβάλομεν;

— When saw we thee a stranger, and took thee in? or naked, and clothed thee?

Matthew 25:41

^C  þanuh qiþiþ jah þaim af hleidumein ferai: gaggiþ fairra mis, jus fraqiþanans, in fon þata aiweino, þata manwido unhulþin jah aggilum is.

— τότε ἐρεῖ καὶ τοῖς ἐξ εὐωνύμων, πορεύεσθε ἀπ' ἐμοῦ [οἱ] κατηραμένοι εἰς τὸ πῦρ τὸ αἰώνιον τὸ ἡτοιμασμένον τῷ διαβόλῳ καὶ τοῖς ἀγγέλοις αὐτοῦ:

— Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels:

Matthew 25:43

^C   gasts <was> jan~ni galaþodeduþ mik; naqaþs jan~ni wasideduþ mik; siuks jah in karkarai jan~ni gaweisodeduþ meina.

— ξένος ἤμην καὶ οὐ συνηγάγετέ με, γυμνὸς καὶ οὐ περιεβάλετέ με, ἀσθενὴς καὶ ἐν φυλακῇ καὶ οὐκ ἐπεσκέψασθέ με.

— I was a stranger, and ye took me not in: naked, and ye clothed me not: sick, and in prison, and ye visited me not.

Matthew 25:44

^C  þanuh andhafjand jah þai qiþandans: frauja, hvan þuk sehvum gredagana aiþþau afþaursidana aiþþau gast aiþþau naqadana aiþþau siukana aiþþau in karkarai jan~ni andbahtidedeima þus?

— τότε ἀποκριθήσονται καὶ αὐτοὶ λέγοντες, κύριε, πότε σε εἴδομεν πεινῶντα ἢ διψῶντα ἢ ξένον ἢ γυμνὸν ἢ ἀσθενῆ ἢ ἐν φυλακῇ καὶ οὐ διηκονήσαμέν σοι;

— Then shall they also answer him, saying, Lord, when saw we thee an hungred, or athirst, or a stranger, or naked, or sick, or in prison, and did not minister unto thee?

Matthew 25:46

^C  jah galeiþand þai in balwein aiweinon, iþ þai garaihtans in libain aiweinon.

— καὶ ἀπελεύσονται οὗτοι εἰς κόλασιν αἰώνιον, οἱ δὲ δίκαιοι εἰς ζωὴν αἰώνιον.

— And these shall go away into everlasting punishment: but the righteous into life eternal.

Matthew 26:65

^C  . . . . þaurbum weitwode? sai, nu gahausideduþ þo wajamerein is.

— τότε ὁ ἀρχιερεὺς διέρρηξεν τὰ ἱμάτια αὐτοῦ λέγων, ἐβλασφήμησεν: τί ἔτι χρείαν ἔχομεν μαρτύρων; ἴδε νῦν ἠκούσατε τὴν βλασφημίαν:

— Then the high priest rent his clothes, saying, He hath spoken blasphemy; what further need have we of witnesses? behold, now ye have heard his blasphemy.

Matthew 26:71

^CA  usgaggandan þan ina in daur, gasahv ina anþara jah qaþ du þaim jainar: jah sa was miþ Iesua þamma Nazoraiau.

^C  usgaggandan þan ina in daur, gasahv ina anþara jah qaþ du þaim jainar: jas~sa was miþ Iesua þamma Nazoraiau.

— ἐξελθόντα δὲ εἰς τὸν πυλῶνα εἶδεν αὐτὸν ἄλλη καὶ λέγει τοῖς ἐκεῖ, οὗτος ἦν μετὰ ἰησοῦ τοῦ ναζωραίου.

— And when he was gone out into the porch, another maid saw him, and said unto them that were there, This fellow was also with Jesus of Nazareth.

Matthew 26:75

^CA  jah gamunda Paitrus waurdis Iesuis qiþanis du sis: þatei faur hanins hruk þrim sinþam afaikis mik. jah usgaggands ut gaigrot baitraba.

^C  jah gamunda Paitrus waurdis Iesuis qiþanis du sis: þatei faur hanins hruk þrim sinþam inwidis mik. jah usgaggands ut gaigrot baitraba.

— καὶ ἐμνήσθη ὁ πέτρος τοῦ ῥήματος ἰησοῦ εἰρηκότος ὅτι πρὶν ἀλέκτορα φωνῆσαι τρὶς ἀπαρνήσῃ με: καὶ ἐξελθὼν ἔξω ἔκλαυσεν πικρῶς.

— And Peter remembered the word of Jesus, which said unto him, Before the cock crow, thou shalt deny me thrice. And he went out, and wept bitterly.

Matthew 27:1

^C  At maurgin þan waurþanana, garuni nemun allai þai gudjans jah þai . . . .

— πρωΐας δὲ γενομένης συμβούλιον ἔλαβον πάντες οἱ ἀρχιερεῖς καὶ οἱ πρεσβύτεροι τοῦ λαοῦ κατὰ τοῦ ἰησοῦ ὥστε θανατῶσαι αὐτόν:

— When the morning was come, all the chief priests and elders of the people took counsel against Jesus to put him to death:

Matthew 27:2

^CA  jah gabindandans ina gatauhun jah anafulhun ina Pauntiau Peilatau kindina.

— καὶ δήσαντες αὐτὸν ἀπήγαγον καὶ παρέδωκαν πιλάτῳ τῷ ἡγεμόνι.

— And when they had bound him, they led him away, and delivered him to Pontius Pilate the governor.

Matthew 27:3

^CA  þanuh gasaihvands Iudas sa galewjands ina þatei du stauai gatauhans warþ, idreigonds gawandida þans þrins tiguns silubrinaize gudjam jah sinistam

— τότε ἰδὼν ἰούδας ὁ παραδιδοὺς αὐτὸν ὅτι κατεκρίθη μεταμεληθεὶς ἔστρεψεν τὰ τριάκοντα ἀργύρια τοῖς ἀρχιερεῦσιν καὶ πρεσβυτέροις

— Then Judas, which had betrayed him, when he saw that he was condemned, repented himself, and brought again the thirty pieces of silver to the chief priests and elders,

Matthew 27:4

^CA  qiþands: frawaurhta mis galewjands bloþ swikn. iþ eis qeþun: hva kara unsis? þu witeis.

— λέγων, ἥμαρτον παραδοὺς αἷμα ἀθῷον. οἱ δὲ εἶπαν, τί πρὸς ἡμᾶς; σὺ ὄψῃ.

— Saying, I have sinned in that I have betrayed the innocent blood. And they said, What is that to us? see thou to that.

Matthew 27:5

^CA  jah atwairpands þaim silubr<ein>am in alh aflaiþ, jah galeiþands ushaihah sik.

— καὶ ῥίψας τὰ ἀργύρια εἰς τὸν ναὸν ἀνεχώρησεν, καὶ ἀπελθὼν ἀπήγξατο.

— And he cast down the pieces of silver in the temple, and departed, and went and hanged himself.

Matthew 27:7

^CA   garuni þan nimandans usbauhtedun us þaim þana akr kasjins, du usfilhan ana gastim.

— συμβούλιον δὲ λαβόντες ἠγόρασαν ἐξ αὐτῶν τὸν ἀγρὸν τοῦ κεραμέως εἰς ταφὴν τοῖς ξένοις.

— And they took counsel, and bought with them the potter's field, to bury strangers in.

Matthew 27:9

^CA  þanuh usfullnoda þata qiþano þairh Iairaimian praufetu qiþandan: jah usnemun þrins tiguns silubreinaize andawairþi þis wairþodins, þatei garahnidedun fram sunum Israelis,

— τότε ἐπληρώθη τὸ ῥηθὲν διὰ ἰερεμίου τοῦ προφήτου λέγοντος, καὶ ἔλαβον τὰ τριάκοντα ἀργύρια, τὴν τιμὴν τοῦ τετιμημένου ὃν ἐτιμήσαντο ἀπὸ υἱῶν ἰσραήλ,

— Then was fulfilled that which was spoken by Jeremy the prophet, saying, And they took the thirty pieces of silver, the price of him that was valued, whom they of the children of Israel did value;

Matthew 27:16

^CA  habaidedunuh þan bandjan gatarhidana <haitanana> Barabban.

— εἶχον δὲ τότε δέσμιον ἐπίσημον λεγόμενον [ἰησοῦν] βαραββᾶν.

— And they had then a notable prisoner, called Barabbas.

Matthew 27:17

^CA   gaqumanaim þan im, qaþ im Peilatus: hvana wileiþ ei fraletau izwis? Barabban þau Iesu, saei haitada Xristus?

— συνηγμένων οὖν αὐτῶν εἶπεν αὐτοῖς ὁ πιλᾶτος, τίνα θέλετε ἀπολύσω ὑμῖν, [ἰησοῦν τὸν] βαραββᾶν ἢ ἰησοῦν τὸν λεγόμενον χριστόν;

— Therefore when they were gathered together, Pilate said unto them, Whom will ye that I release unto you? Barabbas, or Jesus which is called Christ?

Matthew 27:19

^CA  sitandin þan imma ana stauastola, insandida du imma qens is qiþandei: ni waiht þus jah þamma garaihtin . . . .

— καθημένου δὲ αὐτοῦ ἐπὶ τοῦ βήματος ἀπέστειλεν πρὸς αὐτὸν ἡ γυνὴ αὐτοῦ λέγουσα, μηδὲν σοὶ καὶ τῷ δικαίῳ ἐκείνῳ, πολλὰ γὰρ ἔπαθον σήμερον κατ' ὄναρ δι' αὐτόν.

— When he was set down on the judgment seat, his wife sent unto him, saying, Have thou nothing to do with that just man: for I have suffered many things this day in a dream because of him.

Matthew 27:42

^CA  . . . . Israelis ist, atsteigadau nu af þamma galgin [ei gasaihvaima] jah galaubjam imma.

— ἄλλους ἔσωσεν, ἑαυτὸν οὐ δύναται σῶσαι: βασιλεὺς ἰσραήλ ἐστιν, καταβάτω νῦν ἀπὸ τοῦ σταυροῦ καὶ πιστεύσομεν ἐπ' αὐτόν.

— He saved others; himself he cannot save. If he be the King of Israel, let him now come down from the cross, and we will believe him.

Matthew 27:47

^CA  iþ sumai þize jainar standandane gahausjandans qeþun þatei Helian wopeiþ sa.

— τινὲς δὲ τῶν ἐκεῖ ἑστηκότων ἀκούσαντες ἔλεγον ὅτι ἠλίαν φωνεῖ οὗτος.

— Some of them that stood there, when they heard that, said, This man calleth for Elias.

Matthew 27:54

^CA  iþ hundafaþs jah þai miþ imma witandans Iesua, gasaihvandans þo reiron jah þo waurþanona, ohtedun abraba, qiþandans: bi sunjai gudis sunus ist sa.

— ὁ δὲ ἑκατόνταρχος καὶ οἱ μετ' αὐτοῦ τηροῦντες τὸν ἰησοῦν ἰδόντες τὸν σεισμὸν καὶ τὰ γενόμενα ἐφοβήθησαν σφόδρα, λέγοντες, ἀληθῶς θεοῦ υἱὸς ἦν οὗτος.

— Now when the centurion, and they that were with him, watching Jesus, saw the earthquake, and those things that were done, they feared greatly, saying, Truly this was the Son of God.

Matthew 27:57

^CA  iþ þan seiþu warþ, qam manna gabigs af Areimaþaias þizuh namo Iosef, saei jah silba siponida Iesua.

— ὀψίας δὲ γενομένης ἦλθεν ἄνθρωπος πλούσιος ἀπὸ ἁριμαθαίας, τοὔνομα ἰωσήφ, ὃς καὶ αὐτὸς ἐμαθητεύθη τῷ ἰησοῦ:

— When the even was come, there came a rich man of Arimathaea, named Joseph, who also himself was Jesus' disciple:

Matthew 27:60

^CA  jah galagida ita in niujamma seinamma hlaiwa þatei ushuloda ana staina jah faurwalwjands staina mikilamma daurons þis hlaiwis galaiþ.

— καὶ ἔθηκεν αὐτὸ ἐν τῷ καινῷ αὐτοῦ μνημείῳ ὃ ἐλατόμησεν ἐν τῇ πέτρᾳ, καὶ προσκυλίσας λίθον μέγαν τῇ θύρᾳ τοῦ μνημείου ἀπῆλθεν.

— And laid it in his own new tomb, which he had hewn out in the rock: and he rolled a great stone to the door of the sepulchre, and departed.

Matthew 27:62

^CA  iftumin þan daga, saei ist afar paraskaiwein, gaqemun auhumistans gudjans jah Fareisaieis du Peilatau

— τῇ δὲ ἐπαύριον, ἥτις ἐστὶν μετὰ τὴν παρασκευήν, συνήχθησαν οἱ ἀρχιερεῖς καὶ οἱ φαρισαῖοι πρὸς πιλᾶτον

— Now the next day, that followed the day of the preparation, the chief priests and Pharisees came together unto Pilate,

Matthew 27:63

^CA  qiþandans: frauja, gamundedum þatei jains airzjands qaþ nauh libands: afar þrins dagans urreisa.

— λέγοντες, κύριε, ἐμνήσθημεν ὅτι ἐκεῖνος ὁ πλάνος εἶπεν ἔτι ζῶν, μετὰ τρεῖς ἡμέρας ἐγείρομαι.

— Saying, Sir, we remember that that deceiver said, while he was yet alive, After three days I will rise again.

Matthew 27:65

^CA  qaþ im Peilatus: habaiþ wardjans, gaggiþ witaiduh swaswe kunnuþ.

— ἔφη αὐτοῖς ὁ πιλᾶτος, ἔχετε κουστωδίαν: ὑπάγετε ἀσφαλίσασθε ὡς οἴδατε.

— Pilate said unto them, Ye have a watch: go your way, make it as sure as ye can.

Matthew 27:66

^CA  iþ eis gaggandans galukun þata hlaiw, faursigljandans þana . . . .

— οἱ δὲ πορευθέντες ἠσφαλίσαντο τὸν τάφον σφραγίσαντες τὸν λίθον μετὰ τῆς κουστωδίας.

— So they went, and made the sepulchre sure, sealing the stone, and setting a watch.

John 5:46

^CA  jabai allis Mose galaubidedeiþ, ga~þau~laubidedeiþ mis; bi mik auk jains gamelida.

— εἰ γὰρ ἐπιστεύετε μωϋσεῖ, ἐπιστεύετε ἂν ἐμοί, περὶ γὰρ ἐμοῦ ἐκεῖνος ἔγραψεν.

— For had ye believed Moses, ye would have believed me; for he wrote of me.

John 5:47

^CA  þande nu jainis melam ni galaubeiþ, hvaiwa meinaim waurdam galaubjaiþ?

— εἰ δὲ τοῖς ἐκείνου γράμμασιν οὐ πιστεύετε, πῶς τοῖς ἐμοῖς ῥήμασιν πιστεύσετε;

— But if ye believe not his writings, how shall ye believe my words?

John 6:1

^CA  Afar þata galaiþ Iesus ufar marein þo Galeilaie jah Tibairiade.

— μετὰ ταῦτα ἀπῆλθεν ὁ ἰησοῦς πέραν τῆς θαλάσσης τῆς γαλιλαίας τῆς τιβεριάδος.

— After these things Jesus went over the sea of Galilee, which is the sea of Tiberias.

John 6:2

^CA  jah laistida ina manageins filu, unte gasehvun taiknins þozei gatawida bi siukaim.

— ἠκολούθει δὲ αὐτῷ ὄχλος πολύς, ὅτι ἐθεώρουν τὰ σημεῖα ἃ ἐποίει ἐπὶ τῶν ἀσθενούντων.

— And a great multitude followed him, because they saw his miracles which he did on them that were diseased.

John 6:3

^CA  usiddja þan ana fairguni Iesus jah jainar gasat miþ siponjam seinaim.

— ἀνῆλθεν δὲ εἰς τὸ ὄρος ἰησοῦς, καὶ ἐκεῖ ἐκάθητο μετὰ τῶν μαθητῶν αὐτοῦ.

— And Jesus went up into a mountain, and there he sat with his disciples.

John 6:5

^CA  þaruh ushof augona Iesus jah gaumida þammei manageins filu iddja du imma, qaþuh du Filippau: hvaþro bugjam hlaibans, ei matjaina þai?

— ἐπάρας οὖν τοὺς ὀφθαλμοὺς ὁ ἰησοῦς καὶ θεασάμενος ὅτι πολὺς ὄχλος ἔρχεται πρὸς αὐτὸν λέγει πρὸς φίλιππον, πόθεν ἀγοράσωμεν ἄρτους ἵνα φάγωσιν οὗτοι;

— When Jesus then lifted up his eyes, and saw a great company come unto him, he saith unto Philip, Whence shall we buy bread, that these may eat?

John 6:7

^CA  andhof imma Filippus: twaim hundam skatte hlaibos ni ganohai sind þaim, þei nimai hvarjizuh leitil.

— ἀπεκρίθη αὐτῷ [ὁ] φίλιππος, διακοσίων δηναρίων ἄρτοι οὐκ ἀρκοῦσιν αὐτοῖς ἵνα ἕκαστος βραχύ [τι] λάβῃ.

— Philip answered him, Two hundred pennyworth of bread is not sufficient for them, that every one of them may take a little.

John 6:11

^CA  namuh þan þans hlaibans Iesus jah awiliudonds gadailida þaim anakumbjandam; samaleiko jah þize fiske, swa filu swe wildedun.

— ἔλαβεν οὖν τοὺς ἄρτους ὁ ἰησοῦς καὶ εὐχαριστήσας διέδωκεν τοῖς ἀνακειμένοις, ὁμοίως καὶ ἐκ τῶν ὀψαρίων ὅσον ἤθελον.

— And Jesus took the loaves; and when he had given thanks, he distributed to the disciples, and the disciples to them that were set down; and likewise of the fishes as much as they would.

John 6:12

^CA  þanuh, biþe sadai waurþun, qaþ du siponjam seinaim: galisiþ þos aflifnandeins drauhsnos, þei waihtai ni fraqistnai.

— ὡς δὲ ἐνεπλήσθησαν λέγει τοῖς μαθηταῖς αὐτοῦ, συναγάγετε τὰ περισσεύσαντα κλάσματα, ἵνα μή τι ἀπόληται.

— When they were filled, he said unto his disciples, Gather up the fragments that remain, that nothing be lost.

John 6:13

^CA  þanuh galesun jah gafullidedun ·ib· tainjons gabruko us fimf hlaibam þaim barizeinam, þatei aflifnoda þaim matjandam.

— συνήγαγον οὖν, καὶ ἐγέμισαν δώδεκα κοφίνους κλασμάτων ἐκ τῶν πέντε ἄρτων τῶν κριθίνων ἃ ἐπερίσσευσαν τοῖς βεβρωκόσιν.

— Therefore they gathered them together, and filled twelve baskets with the fragments of the five barley loaves, which remained over and above unto them that had eaten.

John 6:14

^CA  þaruh þai mans gasaihvandans þoei gatawida taikn Iesus, qeþun þatei sa ist bi sunjai praufetus sa qimanda in þo manaseþ.

— οἱ οὖν ἄνθρωποι ἰδόντες ὃ ἐποίησεν σημεῖον ἔλεγον ὅτι οὗτός ἐστιν ἀληθῶς ὁ προφήτης ὁ ἐρχόμενος εἰς τὸν κόσμον.

— Then those men, when they had seen the miracle that Jesus did, said, This is of a truth that prophet that should come into the world.

John 6:19

^CA  þaruh farjandans swe spaurde ·k· jah ·e· aiþþau ·l· gasaihvand Iesu gaggandan ana marein jah nehva skipa qimandan jah ohtedun sis.

— ἐληλακότες οὖν ὡς σταδίους εἴκοσι πέντε ἢ τριάκοντα θεωροῦσιν τὸν ἰησοῦν περιπατοῦντα ἐπὶ τῆς θαλάσσης καὶ ἐγγὺς τοῦ πλοίου γινόμενον, καὶ ἐφοβήθησαν.

— So when they had rowed about five and twenty or thirty furlongs, they see Jesus walking on the sea, and drawing nigh unto the ship: and they were afraid.

John 6:22

^CA  iftumin daga managei sei stoþ hindar marein, sehvun þatei skip anþar ni was jainar alja ain, jah þatei miþ~ni~qam siponjam seinaim Iesus in þata skip, ak ainai siponjos is galiþun.

— τῇ ἐπαύριον ὁ ὄχλος ὁ ἑστηκὼς πέραν τῆς θαλάσσης εἶδον ὅτι πλοιάριον ἄλλο οὐκ ἦν ἐκεῖ εἰ μὴ ἕν, καὶ ὅτι οὐ συνεισῆλθεν τοῖς μαθηταῖς αὐτοῦ ὁ ἰησοῦς εἰς τὸ πλοῖον ἀλλὰ μόνοι οἱ μαθηταὶ αὐτοῦ ἀπῆλθον:

— The day following, when the people which stood on the other side of the sea saw that there was none other boat there, save that one whereinto his disciples were entered, and that Jesus went not with his disciples into the boat, but that his disciples were gone away alone;

John 6:24

^CA  þaruh þan gasahv managei þatei Iesus nist jainar nih siponjos is, gastigun in skipa jah qemun in Kafarnaum sokjandans Iesu.

— ὅτε οὖν εἶδεν ὁ ὄχλος ὅτι ἰησοῦς οὐκ ἔστιν ἐκεῖ οὐδὲ οἱ μαθηταὶ αὐτοῦ, ἐνέβησαν αὐτοὶ εἰς τὰ πλοιάρια καὶ ἦλθον εἰς καφαρναοὺμ ζητοῦντες τὸν ἰησοῦν.

— When the people therefore saw that Jesus was not there, neither his disciples, they also took shipping, and came to Capernaum, seeking for Jesus.

John 6:27

^CA  waurkjaiþ ni þana mat þana fralusanan, ak mat þana wisandan du libainai aiweinon, þanei sunus mans gibiþ izwis; þanuh auk atta gasiglida guþ.

— ἐργάζεσθε μὴ τὴν βρῶσιν τὴν ἀπολλυμένην ἀλλὰ τὴν βρῶσιν τὴν μένουσαν εἰς ζωὴν αἰώνιον, ἣν ὁ υἱὸς τοῦ ἀνθρώπου ὑμῖν δώσει: τοῦτον γὰρ ὁ πατὴρ ἐσφράγισεν ὁ θεός.

— Labour not for the meat which perisheth, but for that meat which endureth unto everlasting life, which the Son of man shall give unto you: for him hath God the Father sealed.

John 6:29

^CA  andhof Iesus jah qaþ du im: þat~ist waurstw gudis, ei galaubjaiþ þammei insandida jains.

— ἀπεκρίθη [ὁ] ἰησοῦς καὶ εἶπεν αὐτοῖς, τοῦτό ἐστιν τὸ ἔργον τοῦ θεοῦ, ἵνα πιστεύητε εἰς ὃν ἀπέστειλεν ἐκεῖνος.

— Jesus answered and said unto them, This is the work of God, that ye believe on him whom he hath sent.

John 6:30

^CA  qeþun du imma: aþþan hva taujis þu taikne, ei saihvaima jah galaubjaima þus? hva waurkeis?

— εἶπον οὖν αὐτῷ, τί οὖν ποιεῖς σὺ σημεῖον, ἵνα ἴδωμεν καὶ πιστεύσωμέν σοι; τί ἐργάζῃ;

— They said therefore unto him, What sign shewest thou then, that we may see, and believe thee? what dost thou work?

John 6:31

^CA  attans unsarai manna matidedun ana auþidai, swaswe ist gameliþ: hlaif us himina gaf im du matjan.

— οἱ πατέρες ἡμῶν τὸ μάννα ἔφαγον ἐν τῇ ἐρήμῳ, καθώς ἐστιν γεγραμμένον, ἄρτον ἐκ τοῦ οὐρανοῦ ἔδωκεν αὐτοῖς φαγεῖν.

— Our fathers did eat manna in the desert; as it is written, He gave them bread from heaven to eat.

John 6:32

^CA  þaruh qaþ im Iesus: amen amen qiþa izwis, ni Moses gaf izwis hlaif us himina, ak atta meins gaf izwis hlaif us himina þana sunjeinan.

— εἶπεν οὖν αὐτοῖς ὁ ἰησοῦς, ἀμὴν ἀμὴν λέγω ὑμῖν, οὐ μωϋσῆς δέδωκεν ὑμῖν τὸν ἄρτον ἐκ τοῦ οὐρανοῦ, ἀλλ' ὁ πατήρ μου δίδωσιν ὑμῖν τὸν ἄρτον ἐκ τοῦ οὐρανοῦ τὸν ἀληθινόν:

— Then Jesus said unto them, Verily, verily, I say unto you, Moses gave you not that bread from heaven; but my Father giveth you the true bread from heaven.

John 6:33

^CA  sa auk hlaifs gudis ist, saei atstaig us himina jah gaf libain þizai manasedai.

— ὁ γὰρ ἄρτος τοῦ θεοῦ ἐστιν ὁ καταβαίνων ἐκ τοῦ οὐρανοῦ καὶ ζωὴν διδοὺς τῷ κόσμῳ.

— For the bread of God is he which cometh down from heaven, and giveth life unto the world.

John 6:35

^CA  jah qaþ du im Iesus: ik im sa hlaifs libainais; þana gaggandan du mis ni huggreiþ jah þana galaubjandan du mis ni þaurseiþ hvanhun.

— εἶπεν αὐτοῖς ὁ ἰησοῦς, ἐγώ εἰμι ὁ ἄρτος τῆς ζωῆς: ὁ ἐρχόμενος πρός ἐμὲ οὐ μὴ πεινάσῃ, καὶ ὁ πιστεύων εἰς ἐμὲ οὐ μὴ διψήσει πώποτε.

— And Jesus said unto them, I am the bread of life: he that cometh to me shall never hunger; and he that believeth on me shall never thirst.

John 6:36

^CA  akei qaþ izwis þatei gasehvuþ mik jah ni galaubeiþ.

— ἀλλ' εἶπον ὑμῖν ὅτι καὶ ἑωράκατέ [με] καὶ οὐ πιστεύετε.

— But I said unto you, That ye also have seen me, and believe not.

John 6:37

^CA  all þatei gaf mis atta, du mis qimiþ, jah þana gaggandan du mis ni uswairpa ut;

— πᾶν ὃ δίδωσίν μοι ὁ πατὴρ πρὸς ἐμὲ ἥξει, καὶ τὸν ἐρχόμενον πρὸς ἐμὲ οὐ μὴ ἐκβάλω ἔξω,

— All that the Father giveth me shall come to me; and him that cometh to me I will in no wise cast out.

John 6:40

^CA  þatuh þan ist wilja þis sandjandins mik, ei hvazuh saei saihviþ þana sunu jah galaubeiþ du imma, aigi libain aiweinon, jah urraisja ina ik in spedistin daga.

— τοῦτο γάρ ἐστιν τὸ θέλημα τοῦ πατρός μου, ἵνα πᾶς ὁ θεωρῶν τὸν υἱὸν καὶ πιστεύων εἰς αὐτὸν ἔχῃ ζωὴν αἰώνιον, καὶ ἀναστήσω αὐτὸν ἐγὼ [ἐν] τῇ ἐσχάτῃ ἡμέρᾳ.

— And this is the will of him that sent me, that every one which seeth the Son, and believeth on him, may have everlasting life: and I will raise him up at the last day.

John 6:45

^CA  ist gameliþ ana praufetum: jah wairþand allai laisidai gudis. hvazuh nu sa gahausjands at attin jah ganam gaggiþ du mis.

— ἔστιν γεγραμμένον ἐν τοῖς προφήταις, καὶ ἔσονται πάντες διδακτοὶ θεοῦ: πᾶς ὁ ἀκούσας παρὰ τοῦ πατρὸς καὶ μαθὼν ἔρχεται πρὸς ἐμέ.

— It is written in the prophets, And they shall be all taught of God. Every man therefore that hath heard, and hath learned of the Father, cometh unto me.

John 6:47

^CA  amen amen qiþa izwis: saei galaubeiþ du mis aih libain aiweinon.

— ἀμὴν ἀμὴν λέγω ὑμῖν, ὁ πιστεύων ἔχει ζωὴν αἰώνιον.

— Verily, verily, I say unto you, He that believeth on me hath everlasting life.

John 6:49

^CA  attans izwarai matidedun manna in auþidai jah gaswultun.

— οἱ πατέρες ὑμῶν ἔφαγον ἐν τῇ ἐρήμῳ τὸ μάννα καὶ ἀπέθανον:

— Your fathers did eat manna in the wilderness, and are dead.

John 6:50

^CA  sa ist hlaifs saei us himina atstaig, ei saei þis matjai, ni gadauþnai.

— οὗτός ἐστιν ὁ ἄρτος ὁ ἐκ τοῦ οὐρανοῦ καταβαίνων ἵνα τις ἐξ αὐτοῦ φάγῃ καὶ μὴ ἀποθάνῃ.

— This is the bread which cometh down from heaven, that a man may eat thereof, and not die.

John 6:58

^CA  sa ist hlaifs saei us himina atstaig, ni swaswe matidedun attans izwarai manna jah gadauþnodedun; iþ saei matjiþ þana hlaif libaiþ in ajukduþ.

— οὗτός ἐστιν ὁ ἄρτος ὁ ἐξ οὐρανοῦ καταβάς, οὐ καθὼς ἔφαγον οἱ πατέρες καὶ ἀπέθανον: ὁ τρώγων τοῦτον τὸν ἄρτον ζήσει εἰς τὸν αἰῶνα.

— This is that bread which came down from heaven: not as your fathers did eat manna, and are dead: he that eateth of this bread shall live for ever.

John 6:60

^CA  þanuh managai gahausjandans þize siponje is qeþun: hardu ist þata waurd, hvas mag þis hausjon?

— πολλοὶ οὖν ἀκούσαντες ἐκ τῶν μαθητῶν αὐτοῦ εἶπαν, σκληρός ἐστιν ὁ λόγος οὗτος: τίς δύναται αὐτοῦ ἀκούειν;

— Many therefore of his disciples, when they had heard this, said, This is an hard saying; who can hear it?

John 6:61

^CA  iþ witands Iesus in sis silbin þatei birodidedun þata þai siponjos is, qaþ du im: þata izwis gamarzeiþ?

— εἰδὼς δὲ ὁ ἰησοῦς ἐν ἑαυτῷ ὅτι γογγύζουσιν περὶ τούτου οἱ μαθηταὶ αὐτοῦ εἶπεν αὐτοῖς, τοῦτο ὑμᾶς σκανδαλίζει;

— When Jesus knew in himself that his disciples murmured at it, he said unto them, Doth this offend you?

John 6:62

^CA  jabai nu gasaihviþ sunu mans ussteigan, þadei was faurþis?

— ἐὰν οὖν θεωρῆτε τὸν υἱὸν τοῦ ἀνθρώπου ἀναβαίνοντα ὅπου ἦν τὸ πρότερον;

— What and if ye shall see the Son of man ascend up where he was before?

John 6:64

^CA  akei sind izwara sumai, þaiei ni galaubjand. wissuh þan us frumistja Iesus hvarjai sind þai ni galaubjandans, jah hvas ist saei galeiweiþ ina.

— ἀλλ' εἰσὶν ἐξ ὑμῶν τινες οἳ οὐ πιστεύουσιν. ᾔδει γὰρ ἐξ ἀρχῆς ὁ ἰησοῦς τίνες εἰσὶν οἱ μὴ πιστεύοντες καὶ τίς ἐστιν ὁ παραδώσων αὐτόν.

— But there are some of you that believe not. For Jesus knew from the beginning who they were that believed not, and who should betray him.

John 6:66

^CA  uzuh þamma mela managai galiþun siponje is ibukai jah þanaseiþs miþ imma ni iddjedun.

— ἐκ τούτου πολλοὶ [ἐκ] τῶν μαθητῶν αὐτοῦ ἀπῆλθον εἰς τὰ ὀπίσω καὶ οὐκέτι μετ' αὐτοῦ περιεπάτουν.

— From that time many of his disciples went back, and walked no more with him.

John 6:67

^CA  þaruh qaþ Iesus du þaim twalibim: ibai jah jus wileiþ galeiþan?

— εἶπεν οὖν ὁ ἰησοῦς τοῖς δώδεκα, μὴ καὶ ὑμεῖς θέλετε ὑπάγειν;

— Then said Jesus unto the twelve, Will ye also go away?

John 6:68

^CA  þanuh andhof imma Seimon Paitrus: frauja, du hvamma galeiþaima? waurda libainais aiweinons habais.

— ἀπεκρίθη αὐτῷ σίμων πέτρος, κύριε, πρὸς τίνα ἀπελευσόμεθα; ῥήματα ζωῆς αἰωνίου ἔχεις,

— Then Simon Peter answered him, Lord, to whom shall we go? thou hast the words of eternal life.

John 6:69

^CA  jah weis galaubidedum jah ufkunþedum þatei þu is Xristus, sunus gudis libandins.

— καὶ ἡμεῖς πεπιστεύκαμεν καὶ ἐγνώκαμεν ὅτι σὺ εἶ ὁ ἅγιος τοῦ θεοῦ.

— And we believe and are sure that thou art that Christ, the Son of the living God.

John 6:70

^CA  andhof im Iesus: niu ik izwis ·ib· gawalida jah izwara ains diabaulus ist?

— ἀπεκρίθη αὐτοῖς ὁ ἰησοῦς, οὐκ ἐγὼ ὑμᾶς τοὺς δώδεκα ἐξελεξάμην, καὶ ἐξ ὑμῶν εἷς διάβολός ἐστιν;

— Jesus answered them, Have not I chosen you twelve, and one of you is a devil?

John 6:71

^CA  qaþuh þan þana Iudan Seimonis, Iskariotu, sa auk habaida ina galewjan, ains wisands þize twalibe.

— ἔλεγεν δὲ τὸν ἰούδαν σίμωνος ἰσκαριώτου: οὗτος γὰρ ἔμελλεν παραδιδόναι αὐτόν, εἷς ἐκ τῶν δώδεκα.

— He spake of Judas Iscariot the son of Simon: for he it was that should betray him, being one of the twelve.

John 7:1

^CA  Jah hvarboda Iesus afar þata in Galeilaia; ni auk wilda in Iudaia gaggan, unte sokidedun ina þai Iudaieis usqiman.

— καὶ μετὰ ταῦτα περιεπάτει ὁ ἰησοῦς ἐν τῇ γαλιλαίᾳ: οὐ γὰρ ἤθελεν ἐν τῇ ἰουδαίᾳ περιπατεῖν, ὅτι ἐζήτουν αὐτὸν οἱ ἰουδαῖοι ἀποκτεῖναι.

— After these things Jesus walked in Galilee: for he would not walk in Jewry, because the Jews sought to kill him.

John 7:3

^CA  þanuh qeþun du imma broþrjus is: usleiþ þaþro jah gagg in Iudaian, ei jah þai siponjos <þeinai> saihvaina waurstwa þeina þoei þu taujis.

— εἶπον οὖν πρὸς αὐτὸν οἱ ἀδελφοὶ αὐτοῦ, μετάβηθι ἐντεῦθεν καὶ ὕπαγε εἰς τὴν ἰουδαίαν, ἵνα καὶ οἱ μαθηταί σου θεωρήσουσιν σοῦ τὰ ἔργα ἃ ποιεῖς:

— His brethren therefore said unto him, Depart hence, and go into Judaea, that thy disciples also may see the works that thou doest.

John 7:5

^CA  ni auk þai broþrjus is galaubidedun imma.

— οὐδὲ γὰρ οἱ ἀδελφοὶ αὐτοῦ ἐπίστευον εἰς αὐτόν.

— For neither did his brethren believe in him.

John 7:8

^CA  jus galeiþiþ in dulþ þo, iþ ik ni nauh galeiþa in þo dulþ, unte meinata mel ni nauh usfulliþ ist.

— ὑμεῖς ἀνάβητε εἰς τὴν ἑορτήν: ἐγὼ οὐκ ἀναβαίνω εἰς τὴν ἑορτὴν ταύτην, ὅτι ὁ ἐμὸς καιρὸς οὔπω πεπλήρωται.

— Go ye up unto this feast: I go not up yet unto this feast: for my time is not yet full come.

John 7:10

^CA  iþ biþe galiþun þai broþrjus is, þanuh jah is galaiþ in þo dulþ ni andaugjo, ak swe analaugniba.

— ὡς δὲ ἀνέβησαν οἱ ἀδελφοὶ αὐτοῦ εἰς τὴν ἑορτήν, τότε καὶ αὐτὸς ἀνέβη, οὐ φανερῶς ἀλλὰ [ὡς] ἐν κρυπτῷ.

— But when his brethren were gone up, then went he also up unto the feast, not openly, but as it were in secret.

John 7:19

^CA  niu Moses gaf izwis witoþ? jah ni ainshun izwara taujiþ þata witoþ; hva mik sokeiþ usqiman?

— οὐ μωϋσῆς δέδωκεν ὑμῖν τὸν νόμον; καὶ οὐδεὶς ἐξ ὑμῶν ποιεῖ τὸν νόμον. τί με ζητεῖτε ἀποκτεῖναι;

— Did not Moses give you the law, and yet none of you keepeth the law? Why go ye about to kill me?

John 7:21

^CA  andhof Iesus jah qaþ du im: ain waurstw gatawida, jah allai sildaleikeiþ.

— ἀπεκρίθη ἰησοῦς καὶ εἶπεν αὐτοῖς, ἓν ἔργον ἐποίησα καὶ πάντες θαυμάζετε.

— Jesus answered and said unto them, I have done one work, and ye all marvel.

John 7:23

^CA  jabai bimait nimiþ manna in sabbato, ei ni gatairaidau witoþ þata Mosezis; iþ mis hatizoþ, unte allana mannan hailana gatawida in sabbato?

— εἰ περιτομὴν λαμβάνει ἄνθρωπος ἐν σαββάτῳ ἵνα μὴ λυθῇ ὁ νόμος μωϋσέως, ἐμοὶ χολᾶτε ὅτι ὅλον ἄνθρωπον ὑγιῆ ἐποίησα ἐν σαββάτῳ;

— If a man on the sabbath day receive circumcision, that the law of Moses should not be broken; are ye angry at me, because I have made a man every whit whole on the sabbath day?

John 7:24

^CA  ni stojaiþ bi siunai, ak þo garaihton staua stojaiþ.

— μὴ κρίνετε κατ' ὄψιν, ἀλλὰ τὴν δικαίαν κρίσιν κρίνετε.

— Judge not according to the appearance, but judge righteous judgment.

John 7:30

^CA  sokidedun þan ina gafahan, jah ni ainshun uslagida ana ina handu, unte nauhþanuh ni atiddja hveila is.

— ἐζήτουν οὖν αὐτὸν πιάσαι, καὶ οὐδεὶς ἐπέβαλεν ἐπ' αὐτὸν τὴν χεῖρα, ὅτι οὔπω ἐληλύθει ἡ ὥρα αὐτοῦ.

— Then they sought to take him: but no man laid hands on him, because his hour was not yet come.

John 7:31

^CA  iþ managai þizos manageins galaubidedun imma jah qeþun: <ei> Xristus, þan qimiþ, ibai [ei] managizeins taiknins taujai þaimei sa tawida?

— ἐκ τοῦ ὄχλου δὲ πολλοὶ ἐπίστευσαν εἰς αὐτόν, καὶ ἔλεγον, ὁ χριστὸς ὅταν ἔλθῃ μὴ πλείονα σημεῖα ποιήσει ὧν οὗτος ἐποίησεν;

— And many of the people believed on him, and said, When Christ cometh, will he do more miracles than these which this man hath done?

John 7:32

^CA  hausidedun þan Fareisaieis þo managein birodjandein bi ina þata. inuhsandidedun andbahtans þai Fareisaieis jah þai auhumistans gudjans, ei gafaifaheina ina.

— ἤκουσαν οἱ φαρισαῖοι τοῦ ὄχλου γογγύζοντος περὶ αὐτοῦ ταῦτα, καὶ ἀπέστειλαν οἱ ἀρχιερεῖς καὶ οἱ φαρισαῖοι ὑπηρέτας ἵνα πιάσωσιν αὐτόν.

— The Pharisees heard that the people murmured such things concerning him; and the Pharisees and the chief priests sent officers to take him.

John 7:33

^CA  þanuh qaþ Iesus: nauh leitila hveila miþ izwis im, jah þan gagga du þamma sandjandin mik.

— εἶπεν οὖν ὁ ἰησοῦς, ἔτι χρόνον μικρὸν μεθ' ὑμῶν εἰμι καὶ ὑπάγω πρὸς τὸν πέμψαντά με.

— Then said Jesus unto them, Yet a little while am I with you, and then I go unto him that sent me.

John 7:35

^CA  þaruh qeþun þai Iudaieis du sis misso: hvadre sa skuli gaggan, þei weis ni bigitaima ina? nibai in distahein þiudo skuli gaggan jah laisjan þiudos?

— εἶπον οὖν οἱ ἰουδαῖοι πρὸς ἑαυτούς, ποῦ οὗτος μέλλει πορεύεσθαι ὅτι ἡμεῖς οὐχ εὑρήσομεν αὐτόν; μὴ εἰς τὴν διασπορὰν τῶν ἑλλήνων μέλλει πορεύεσθαι καὶ διδάσκειν τοὺς ἕλληνας;

— Then said the Jews among themselves, Whither will he go, that we shall not find him? will he go unto the dispersed among the Gentiles, and teach the Gentiles?

John 7:37

^CA  iþ in spedistin daga þamma mikilin dulþais stoþ Iesus jah hropida qiþands: jabai hvana þaursjai, gaggai du mis jah driggkai.

— ἐν δὲ τῇ ἐσχάτῃ ἡμέρᾳ τῇ μεγάλῃ τῆς ἑορτῆς εἱστήκει ὁ ἰησοῦς καὶ ἔκραξεν λέγων, ἐάν τις διψᾷ ἐρχέσθω πρός με καὶ πινέτω.

— In the last day, that great day of the feast, Jesus stood and cried, saying, If any man thirst, let him come unto me, and drink.

John 7:38

^CA  saei galaubeiþ du mis, swaswe qaþ gameleins, ahvos us wambai is rinnand watins libandins.

— ὁ πιστεύων εἰς ἐμέ, καθὼς εἶπεν ἡ γραφή, ποταμοὶ ἐκ τῆς κοιλίας αὐτοῦ ῥεύσουσιν ὕδατος ζῶντος.

— He that believeth on me, as the scripture hath said, out of his belly shall flow rivers of living water.

John 7:39

^CA  þatuh þan qaþ bi ahman þanei skuldedun niman þai galaubjandans du imma; unte ni nauhþanuh was ahma sa weiha ana im, unte Iesus nauhþanuh ni hauhiþs was.

— τοῦτο δὲ εἶπεν περὶ τοῦ πνεύματος ὃ ἔμελλον λαμβάνειν οἱ πιστεύσαντες εἰς αὐτόν: οὔπω γὰρ ἦν πνεῦμα, ὅτι ἰησοῦς οὐδέπω ἐδοξάσθη.

— (But this spake he of the Spirit, which they that believe on him should receive: for the Holy Ghost was not yet given; because that Jesus was not yet glorified.)

John 7:42

^CA  niu gameleins qaþ þatei us fraiwa Daweidis jah us Beþlaihaim weihsa, þarei was Daweid, Xristus qimiþ?

— οὐχ ἡ γραφὴ εἶπεν ὅτι ἐκ τοῦ σπέρματος δαυίδ, καὶ ἀπὸ βηθλέεμ τῆς κώμης ὅπου ἦν δαυίδ, ἔρχεται ὁ χριστὸς;

— Hath not the scripture said, That Christ cometh of the seed of David, and out of the town of Bethlehem, where David was?

John 7:45

^CA   galiþun þan þai andbahtos du þaim auhumistam gudjam jah Fareisaium; þaruh qeþun du im jainai: duhve ni attauhuþ ina?

— ἦλθον οὖν οἱ ὑπηρέται πρὸς τοὺς ἀρχιερεῖς καὶ φαρισαίους, καὶ εἶπον αὐτοῖς ἐκεῖνοι, διὰ τί οὐκ ἠγάγετε αὐτόν;

— Then came the officers to the chief priests and Pharisees; and they said unto them, Why have ye not brought him?

John 7:48

^CA  sai, jau ainshun þize reike galaubidedi imma aiþþau Fareisaie?

— μή τις ἐκ τῶν ἀρχόντων ἐπίστευσεν εἰς αὐτὸν ἢ ἐκ τῶν φαρισαίων;

— Have any of the rulers or of the Pharisees believed on him?

John 8:12

^CA  Aftra du im Iesus rodida qaþuh: ik im liuhaþ manasedais; saei laisteiþ mik ni gaggiþ in riqiza, ak habaiþ liuhaþ libainais.

— πάλιν οὖν αὐτοῖς ἐλάλησεν ὁ ἰησοῦς λέγων, ἐγώ εἰμι τὸ φῶς τοῦ κόσμου: ὁ ἀκολουθῶν ἐμοὶ οὐ μὴ περιπατήσῃ ἐν τῇ σκοτίᾳ, ἀλλ' ἕξει τὸ φῶς τῆς ζωῆς.

— Then spake Jesus again unto them, saying, I am the light of the world: he that followeth me shall not walk in darkness, but shall have the light of life.

John 8:14

^CA  andhof Iesus jah qaþ du im: jah jabai ik weitwodja bi mik silban, sunja ist so weitwodiþa meina, unte wait hvaþro qam jah hvaþ galeiþa, iþ jus ni wituþ hvaþro qima, aiþþau hvaþ galeiþa.

— ἀπεκρίθη ἰησοῦς καὶ εἶπεν αὐτοῖς, κἂν ἐγὼ μαρτυρῶ περὶ ἐμαυτοῦ, ἀληθής ἐστιν ἡ μαρτυρία μου, ὅτι οἶδα πόθεν ἦλθον καὶ ποῦ ὑπάγω: ὑμεῖς δὲ οὐκ οἴδατε πόθεν ἔρχομαι ἢ ποῦ ὑπάγω.

— Jesus answered and said unto them, Though I bear record of myself, yet my record is true: for I know whence I came, and whither I go; but ye cannot tell whence I come, and whither I go.

John 8:17

^CA  jah þan in witoda izwaramma gameliþ ist þatei twaddje manne weitwodiþa sunja ist.

— καὶ ἐν τῷ νόμῳ δὲ τῷ ὑμετέρῳ γέγραπται ὅτι δύο ἀνθρώπων ἡ μαρτυρία ἀληθής ἐστιν.

— It is also written in your law, that the testimony of two men is true.

John 8:20

^CA  þo waurda rodida in gazaufwlakio, laisjands in alh; jah ainshun ni faifah ina, unte nauhþanuh ni qam hveila is.

— ταῦτα τὰ ῥήματα ἐλάλησεν ἐν τῷ γαζοφυλακίῳ διδάσκων ἐν τῷ ἱερῷ: καὶ οὐδεὶς ἐπίασεν αὐτόν, ὅτι οὔπω ἐληλύθει ἡ ὥρα αὐτοῦ.

— These words spake Jesus in the treasury, as he taught in the temple: and no man laid hands on him; for his hour was not yet come.

John 8:21

^CA  þanuh qaþ aftra du im Iesus: ik galeiþa, jah sokeiþ mik, jah in frawaurhtai izwarai gadauþniþ. þadei ik gagga, jus ni maguþ qiman.

— εἶπεν οὖν πάλιν αὐτοῖς, ἐγὼ ὑπάγω καὶ ζητήσετέ με, καὶ ἐν τῇ ἁμαρτίᾳ ὑμῶν ἀποθανεῖσθε: ὅπου ἐγὼ ὑπάγω ὑμεῖς οὐ δύνασθε ἐλθεῖν.

— Then said Jesus again unto them, I go my way, and ye shall seek me, and shall die in your sins: whither I go, ye cannot come.

John 8:22

^CA  qeþun þan Iudaieis: nibai usqimai sis silbin, ei qiþiþ: þadei ik gagga, jus ni maguþ qiman?

— ἔλεγον οὖν οἱ ἰουδαῖοι, μήτι ἀποκτενεῖ ἑαυτόν, ὅτι λέγει, ὅπου ἐγὼ ὑπάγω ὑμεῖς οὐ δύνασθε ἐλθεῖν;

— Then said the Jews, Will he kill himself? because he saith, Whither I go, ye cannot come.

John 8:24

^CA  qaþ nu izwis þatei gadauþniþ in frawaurhtim izwaraim; jabai auk ni galaubeiþ þatei ik im, gadauþniþ in frawaurhtim izwaraim.

— εἶπον οὖν ὑμῖν ὅτι ἀποθανεῖσθε ἐν ταῖς ἁμαρτίαις ὑμῶν: ἐὰν γὰρ μὴ πιστεύσητε ὅτι ἐγώ εἰμι, ἀποθανεῖσθε ἐν ταῖς ἁμαρτίαις ὑμῶν.

— I said therefore unto you, that ye shall die in your sins: for if ye believe not that I am he, ye shall die in your sins.

John 8:30

^CA  þata imma rodjandin managai galaubidedun imma.

— ταῦτα αὐτοῦ λαλοῦντος πολλοὶ ἐπίστευσαν εἰς αὐτόν.

— As he spake these words, many believed on him.

John 8:31

^CA  þanuh qaþ Iesus du þaim galaubjandam sis Iudaium: jabai jus gastandiþ in waurda meinamma, bi sunjai siponjos meinai sijuþ,

— ἔλεγεν οὖν ὁ ἰησοῦς πρὸς τοὺς πεπιστευκότας αὐτῷ ἰουδαίους, ἐὰν ὑμεῖς μείνητε ἐν τῷ λόγῳ τῷ ἐμῷ, ἀληθῶς μαθηταί μού ἐστε,

— Then said Jesus to those Jews which believed on him, If ye continue in my word, then are ye my disciples indeed;

John 8:35

^CA  sah þan skalks ni wisiþ in garda du aiwa, sunus wisiþ du aiwa.

— ὁ δὲ δοῦλος οὐ μένει ἐν τῇ οἰκίᾳ εἰς τὸν αἰῶνα: ὁ υἱὸς μένει εἰς τὸν αἰῶνα.

— And the servant abideth not in the house for ever: but the Son abideth ever.

John 8:37

^CA  wait þatei fraiw Abrahamis sijuþ; akei sokeiþ mis usqiman, unte waurd mein ni gamot in izwis.

— οἶδα ὅτι σπέρμα ἀβραάμ ἐστε: ἀλλὰ ζητεῖτέ με ἀποκτεῖναι, ὅτι ὁ λόγος ὁ ἐμὸς οὐ χωρεῖ ἐν ὑμῖν.

— I know that ye are Abraham's seed; but ye seek to kill me, because my word hath no place in you.

John 8:38

^CA  ik þatei gasahv at attin meinamma rodja, jah jus þatei hausideduþ fram attin izwaramma taujiþ.

— ἃ ἐγὼ ἑώρακα παρὰ τῷ πατρὶ λαλῶ: καὶ ὑμεῖς οὖν ἃ ἠκούσατε παρὰ τοῦ πατρὸς ποιεῖτε.

— I speak that which I have seen with my Father: and ye do that which ye have seen with your father.

John 8:41

^CA  jus taujiþ toja attins izwaris. þanuh qeþun imma: weis us horinassau ni sijum gabauranai; ainana attan aigum, guþ.

— ὑμεῖς ποιεῖτε τὰ ἔργα τοῦ πατρὸς ὑμῶν. εἶπαν [οὖν] αὐτῷ, ἡμεῖς ἐκ πορνείας οὐ γεγεννήμεθα: ἕνα πατέρα ἔχομεν τὸν θεόν.

— Ye do the deeds of your father. Then said they to him, We be not born of fornication; we have one Father, even God.

John 8:44

^CA  jus us attin diabaulau sijuþ jah lustuns þis attins izwaris wileiþ taujan. jains manamaurþrja was fram frumistja jah in sunjai ni gastoþ; unte nist sunja in imma. þan rodeiþ liugn, us seinaim rodeiþ, unte liugnja ist jah atta is.

— ὑμεῖς ἐκ τοῦ πατρὸς τοῦ διαβόλου ἐστὲ καὶ τὰς ἐπιθυμίας τοῦ πατρὸς ὑμῶν θέλετε ποιεῖν. ἐκεῖνος ἀνθρωποκτόνος ἦν ἀπ' ἀρχῆς, καὶ ἐν τῇ ἀληθείᾳ οὐκ ἔστηκεν, ὅτι οὐκ ἔστιν ἀλήθεια ἐν αὐτῷ. ὅταν λαλῇ τὸ ψεῦδος, ἐκ τῶν ἰδίων λαλεῖ, ὅτι ψεύστης ἐστὶν καὶ ὁ πατὴρ αὐτοῦ.

— Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it.

John 8:45

^CA  iþ ik, þatei sunja rodida, ni galaubeiþ mis.

— ἐγὼ δὲ ὅτι τὴν ἀλήθειαν λέγω, οὐ πιστεύετέ μοι.

— And because I tell you the truth, ye believe me not.

John 8:46

^CA  hvas izwara gasakiþ mik bi frawaurht? þande sunja qiþa, duhve ni galaubeiþ mis?

— τίς ἐξ ὑμῶν ἐλέγχει με περὶ ἁμαρτίας; εἰ ἀλήθειαν λέγω, διὰ τί ὑμεῖς οὐ πιστεύετέ μοι;

— Which of you convinceth me of sin? And if I say the truth, why do ye not believe me?

John 8:51

^CA  amen amen qiþa izwis: jabai hvas waurd mein fastaiþ, dauþu ni gasaihviþ aiwa dage.

— ἀμὴν ἀμὴν λέγω ὑμῖν, ἐάν τις τὸν ἐμὸν λόγον τηρήσῃ, θάνατον οὐ μὴ θεωρήσῃ εἰς τὸν αἰῶνα.

— Verily, verily, I say unto you, If a man keep my saying, he shall never see death.

John 8:52

^CA  þanuh qeþun du imma þai Iudaieis: nu ufkunþedum þatei unhulþon habais. Abraham gadauþnoda jah praufeteis, jah þu qiþis: jabai hvas mein waurd fastai, ni kausjai dauþau aiwa dage.

— εἶπον [οὖν] αὐτῷ οἱ ἰουδαῖοι, νῦν ἐγνώκαμεν ὅτι δαιμόνιον ἔχεις. ἀβραὰμ ἀπέθανεν καὶ οἱ προφῆται, καὶ σὺ λέγεις, ἐάν τις τὸν λόγον μου τηρήσῃ, οὐ μὴ γεύσηται θανάτου εἰς τὸν αἰῶνα.

— Then said the Jews unto him, Now we know that thou hast a devil. Abraham is dead, and the prophets; and thou sayest, If a man keep my saying, he shall never taste of death.

John 8:53

^CA  ibai þu maiza is attin unsaramma Abrahama, saei gadauþnoda? jah praufeteis gadauþnodedun. hvana þuk silban taujis þu?

— μὴ σὺ μείζων εἶ τοῦ πατρὸς ἡμῶν ἀβραάμ, ὅστις ἀπέθανεν; καὶ οἱ προφῆται ἀπέθανον: τίνα σεαυτὸν ποιεῖς;

— Art thou greater than our father Abraham, which is dead? and the prophets are dead: whom makest thou thyself?

John 8:55

^CA  jah ni kunnuþ ina; iþ ik kann ina; jah jabai qeþjau þatei ni kunnjau ina, sijau galeiks izwis liugnja; ak kann ina jah waurd is fasta.

— καὶ οὐκ ἐγνώκατε αὐτόν, ἐγὼ δὲ οἶδα αὐτόν. κἂν εἴπω ὅτι οὐκ οἶδα αὐτόν, ἔσομαι ὅμοιος ὑμῖν ψεύστης: ἀλλὰ οἶδα αὐτὸν καὶ τὸν λόγον αὐτοῦ τηρῶ.

— Yet ye have not known him; but I know him: and if I should say, I know him not, I shall be a liar like unto you: but I know him, and keep his saying.

John 8:56

^CA  Abraham atta izwar sifaida ei gasehvi dag meinana, jah gasahv jah faginoda.

— ἀβραὰμ ὁ πατὴρ ὑμῶν ἠγαλλιάσατο ἵνα ἴδῃ τὴν ἡμέραν τὴν ἐμήν, καὶ εἶδεν καὶ ἐχάρη.

— Your father Abraham rejoiced to see my day: and he saw it, and was glad.

John 8:59

^CA  þanuh nemun stainans, ei waurpeina ana ina; iþ Iesus þan gafalh sik jah usiddja us alh usleiþands þairh midjans ins, jah hvarboda swa.

— ἦραν οὖν λίθους ἵνα βάλωσιν ἐπ' αὐτόν: ἰησοῦς δὲ ἐκρύβη καὶ ἐξῆλθεν ἐκ τοῦ ἱεροῦ.

— Then took they up stones to cast at him: but Jesus hid himself, and went out of the temple, going through the midst of them, and so passed by.

John 9:1

^CA  Jah þairhgaggands gaumida mann blindamma us gabaurþai.

— καὶ παράγων εἶδεν ἄνθρωπον τυφλὸν ἐκ γενετῆς.

— And as Jesus passed by, he saw a man which was blind from his birth.

John 9:2

^CA  þaruh frehun ina siponjos is qiþandans: rabbei, hvas frawaurhta, sau þau fadrein is, ei blinds gabaurans warþ?

— καὶ ἠρώτησαν αὐτὸν οἱ μαθηταὶ αὐτοῦ λέγοντες, ῥαββί, τίς ἥμαρτεν, οὗτος ἢ οἱ γονεῖς αὐτοῦ, ἵνα τυφλὸς γεννηθῇ;

— And his disciples asked him, saying, Master, who did sin, this man, or his parents, that he was born blind?

John 9:6

^CA  þata qiþands gaspaiw dalaþ, jah gawaurhta fani us þamma spaiskuldra, jah gasmait imma ana augona þata fani þamma blindin,

— ταῦτα εἰπὼν ἔπτυσεν χαμαὶ καὶ ἐποίησεν πηλὸν ἐκ τοῦ πτύσματος, καὶ ἐπέχρισεν αὐτοῦ τὸν πηλὸν ἐπὶ τοὺς ὀφθαλμοὺς

— When he had thus spoken, he spat on the ground, and made clay of the spittle, and he anointed the eyes of the blind man with the clay,

John 9:7

^CA  jah qaþ du imma: gagg þwahan in swumsl Siloamis, þatei gaskeirjada insandiþs. galaiþ jah afþwoh jah qam saihvands.

— καὶ εἶπεν αὐτῷ, ὕπαγε νίψαι εἰς τὴν κολυμβήθραν τοῦ σιλωάμ ὃ ἑρμηνεύεται ἀπεσταλμένος. ἀπῆλθεν οὖν καὶ ἐνίψατο, καὶ ἦλθεν βλέπων.

— And said unto him, Go, wash in the pool of Siloam, (which is by interpretation, Sent.) He went his way therefore, and washed, and came seeing.

John 9:8

^CA  þanuh garaznans jah þai saihvandans ina faurþis, þatei is bidagwa was, qeþun: niu sa ist saei sat aihtronds?

— οἱ οὖν γείτονες καὶ οἱ θεωροῦντες αὐτὸν τὸ πρότερον ὅτι προσαίτης ἦν ἔλεγον, οὐχ οὗτός ἐστιν ὁ καθήμενος καὶ προσαιτῶν;

— The neighbours therefore, and they which before had seen him that he was blind, said, Is not this he that sat and begged?

John 9:9

^CA  sumaih qeþun: þatei sa ist; sumaih þatei galeiks þamma ist; iþ is qaþ: þatei ik im.

— ἄλλοι ἔλεγον ὅτι οὗτός ἐστιν: ἄλλοι ἔλεγον, οὐχί, ἀλλὰ ὅμοιος αὐτῷ ἐστιν. ἐκεῖνος ἔλεγεν ὅτι ἐγώ εἰμι.

— Some said, This is he: others said, He is like him: but he said, I am he.

John 9:11

^CA  andhof jains jah qaþ: manna haitans Iesus fani gawaurhta jah bismait mis augona jah qaþ mis: gagg afþwahan in þata swumfsl Siloamis; iþ ik galaiþ jah biþwahands ussahv.

— ἀπεκρίθη ἐκεῖνος, ὁ ἄνθρωπος ὁ λεγόμενος ἰησοῦς πηλὸν ἐποίησεν καὶ ἐπέχρισέν μου τοὺς ὀφθαλμοὺς καὶ εἶπέν μοι ὅτι ὕπαγε εἰς τὸν σιλωὰμ καὶ νίψαι: ἀπελθὼν οὖν καὶ νιψάμενος ἀνέβλεψα.

— He answered and said, A man that is called Jesus made clay, and anointed mine eyes, and said unto me, Go to the pool of Siloam, and wash: and I went and washed, and I received sight.

John 9:13

^CA   gatiuhand ina du Fareisaium, þana saei was blinds.

— ἄγουσιν αὐτὸν πρὸς τοὺς φαρισαίους τόν ποτε τυφλόν.

— They brought to the Pharisees him that aforetime was blind.

John 9:14

^CA  wasuh þan sabbato, þan þata fani gawaurhta Iesus jah uslauk imma augona.

— ἦν δὲ σάββατον ἐν ᾗ ἡμέρᾳ τὸν πηλὸν ἐποίησεν ὁ ἰησοῦς καὶ ἀνέῳξεν αὐτοῦ τοὺς ὀφθαλμούς.

— And it was the sabbath day when Jesus made the clay, and opened his eyes.

John 9:15

^CA  aftra þan frehun ina jah þai Fareisaieis hvaiwa ussahv; iþ is qaþ jah þaim: fani galagida mis ana augona jah afþwoh, jah saihva.

— πάλιν οὖν ἠρώτων αὐτὸν καὶ οἱ φαρισαῖοι πῶς ἀνέβλεψεν. ὁ δὲ εἶπεν αὐτοῖς, πηλὸν ἐπέθηκέν μου ἐπὶ τοὺς ὀφθαλμούς, καὶ ἐνιψάμην, καὶ βλέπω.

— Then again the Pharisees also asked him how he had received his sight. He said unto them, He put clay upon mine eyes, and I washed, and do see.

John 9:18

^CA  ni galaubidedun þan Iudaieis bi ina þatei is blinds wesi jah ussehvi, unte atwopidedun þans fadrein is, þis ussaihvandins.

— οὐκ ἐπίστευσαν οὖν οἱ ἰουδαῖοι περὶ αὐτοῦ ὅτι ἦν τυφλὸς καὶ ἀνέβλεψεν, ἕως ὅτου ἐφώνησαν τοὺς γονεῖς αὐτοῦ τοῦ ἀναβλέψαντος

— But the Jews did not believe concerning him, that he had been blind, and received his sight, until they called the parents of him that had received his sight.

John 9:19

^CA  jah frehun ins qiþandans: sau ist sa sunus izwar þanei jus qiþiþ þatei blinds gabaurans waurþi? hvaiwa nu saihviþ?

— καὶ ἠρώτησαν αὐτοὺς λέγοντες, οὗτός ἐστιν ὁ υἱὸς ὑμῶν, ὃν ὑμεῖς λέγετε ὅτι τυφλὸς ἐγεννήθη; πῶς οὖν βλέπει ἄρτι;

— And they asked them, saying, Is this your son, who ye say was born blind? how then doth he now see?

John 9:20

^CA  andhofun þan im þai fadrein is jah qeþun: witum þatei sa ist sunus unsar, jah þatei blinds gabaurans warþ;

— ἀπεκρίθησαν οὖν οἱ γονεῖς αὐτοῦ καὶ εἶπαν, οἴδαμεν ὅτι οὗτός ἐστιν ὁ υἱὸς ἡμῶν καὶ ὅτι τυφλὸς ἐγεννήθη:

— His parents answered them and said, We know that this is our son, and that he was born blind:

John 9:22

^CA  þata qeþun þai fadrein is, unte ohtedun sis Iudaiuns; juþan auk gaqeþun sis Iudaieis, ei, jabai hvas ina andhaihaiti Xristu, utana swnagogais wairþai.

— ταῦτα εἶπαν οἱ γονεῖς αὐτοῦ ὅτι ἐφοβοῦντο τοὺς ἰουδαίους, ἤδη γὰρ συνετέθειντο οἱ ἰουδαῖοι ἵνα ἐάν τις αὐτὸν ὁμολογήσῃ χριστόν, ἀποσυνάγωγος γένηται.

— These words spake his parents, because they feared the Jews: for the Jews had agreed already, that if any man did confess that he was Christ, he should be put out of the synagogue.

John 9:26

^CA  þanuh qeþun <du imma> aftra: hva gatawida þus? hvaiwa uslauk þus augona?

— εἶπον οὖν αὐτῷ, τί ἐποίησέν σοι; πῶς ἤνοιξέν σου τοὺς ὀφθαλμούς;

— Then said they to him again, What did he to thee? how opened he thine eyes?

John 9:32

^CA  fram aiwa ni gahausiþ was þatei uslukiþ hvas augona blindamma gabauranamma.

— ἐκ τοῦ αἰῶνος οὐκ ἠκούσθη ὅτι ἠνέῳξέν τις ὀφθαλμοὺς τυφλοῦ γεγεννημένου:

— Since the world began was it not heard that any man opened the eyes of one that was born blind.

John 9:34

^CA  andhofun jah qeþun du imma: in frawaurhtim þu gabaurans warst alls jah þu laiseis unsis? jah uswaurpun imma ut.

— ἀπεκρίθησαν καὶ εἶπαν αὐτῷ, ἐν ἁμαρτίαις σὺ ἐγεννήθης ὅλος, καὶ σὺ διδάσκεις ἡμᾶς; καὶ ἐξέβαλον αὐτὸν ἔξω.

— They answered and said unto him, Thou wast altogether born in sins, and dost thou teach us? And they cast him out.

John 9:35

^CA  hausida Iesus þatei uswaurpun imma ut, jah bigat ina qaþuh du imma: þu ga~u~laubeis du sunau gudis?

— ἤκουσεν ἰησοῦς ὅτι ἐξέβαλον αὐτὸν ἔξω, καὶ εὑρὼν αὐτὸν εἶπεν, σὺ πιστεύεις εἰς τὸν υἱὸν τοῦ ἀνθρώπου;

— Jesus heard that they had cast him out; and when he had found him, he said unto him, Dost thou believe on the Son of God?

John 9:36

^CA  andhof jains jah qaþ: an hvas ist, frauja, ei galaubjau du imma?

— ἀπεκρίθη ἐκεῖνος καὶ εἶπεν, καὶ τίς ἐστιν, κύριε, ἵνα πιστεύσω εἰς αὐτόν;

— He answered and said, Who is he, Lord, that I might believe on him?

John 9:37

^CA  qaþ þan imma Iesus: jah gasahvt ina jah saei rodeiþ miþ þus, sa ist.

— εἶπεν αὐτῷ ὁ ἰησοῦς, καὶ ἑώρακας αὐτὸν καὶ ὁ λαλῶν μετὰ σοῦ ἐκεῖνός ἐστιν.

— And Jesus said unto him, Thou hast both seen him, and it is he that talketh with thee.

John 9:38

^CA  iþ is qaþuh: galaubja, frauja; jah inwait ina.

— ὁ δὲ ἔφη, πιστεύω, κύριε: καὶ προσεκύνησεν αὐτῷ.

— And he said, Lord, I believe. And he worshipped him.

John 9:41

^CA  qaþ im Iesus: iþ blindai weseiþ, ni þau habaidedeiþ frawaurhtais; iþ nu qiþiþ þatei gasaihvam; eiþan frawaurhts izwara þairhwisiþ.

— εἶπεν αὐτοῖς ὁ ἰησοῦς, εἰ τυφλοὶ ἦτε, οὐκ ἂν εἴχετε ἁμαρτίαν: νῦν δὲ λέγετε ὅτι βλέπομεν: ἡ ἁμαρτία ὑμῶν μένει.

— Jesus said unto them, If ye were blind, ye should have no sin: but now ye say, We see; therefore your sin remaineth.

John 10:1

^CA  Amen amen qiþa izwis, saei inn ni atgaggiþ þairh daur in gardan lambe, ak steigiþ aljaþro, sah hliftus ist jah waidedja.

— ἀμὴν ἀμὴν λέγω ὑμῖν, ὁ μὴ εἰσερχόμενος διὰ τῆς θύρας εἰς τὴν αὐλὴν τῶν προβάτων ἀλλὰ ἀναβαίνων ἀλλαχόθεν ἐκεῖνος κλέπτης ἐστὶν καὶ λῃστής:

— Verily, verily, I say unto you, He that entereth not by the door into the sheepfold, but climbeth up some other way, the same is a thief and a robber.

John 10:4

^CA  jah þan þo swesona <lamba> ustiuhiþ, faura im gaggiþ, jah þo lamba ina laistjand, unte kunnun stibna is.

— ὅταν τὰ ἴδια πάντα ἐκβάλῃ, ἔμπροσθεν αὐτῶν πορεύεται, καὶ τὰ πρόβατα αὐτῷ ἀκολουθεῖ, ὅτι οἴδασιν τὴν φωνὴν αὐτοῦ:

— And when he putteth forth his own sheep, he goeth before them, and the sheep follow him: for they know his voice.

John 10:6

^CA  þo gajukon qaþ im Iesus: iþ jainai ni froþun hva was, þatei rodida du im.

— ταύτην τὴν παροιμίαν εἶπεν αὐτοῖς ὁ ἰησοῦς: ἐκεῖνοι δὲ οὐκ ἔγνωσαν τίνα ἦν ἃ ἐλάλει αὐτοῖς.

— This parable spake Jesus unto them: but they understood not what things they were which he spake unto them.

John 10:9

^CA  ik im þata daur. þairh mik jabai hvas inngaggiþ, ganisiþ, jah inngaggiþ jah utgaggiþ jah winja bigitiþ.

— ἐγώ εἰμι ἡ θύρα: δι' ἐμοῦ ἐάν τις εἰσέλθῃ σωθήσεται καὶ εἰσελεύσεται καὶ ἐξελεύσεται καὶ νομὴν εὑρήσει.

— I am the door: by me if any man enter in, he shall be saved, and shall go in and out, and find pasture.

John 10:12

^CA  iþ asneis jah saei nist hairdeis, þizei ni sind lamba swesa, gasaihviþ wulf qimandan jah bileiþiþ þaim lambam jah þliuhiþ, jah sa wulfs frawilwiþ þo jah distahjiþ þo lamba.

— ὁ μισθωτὸς καὶ οὐκ ὢν ποιμήν, οὗ οὐκ ἔστιν τὰ πρόβατα ἴδια, θεωρεῖ τὸν λύκον ἐρχόμενον καὶ ἀφίησιν τὰ πρόβατα καὶ φεύγει – καὶ ὁ λύκος ἁρπάζει αὐτὰ καὶ σκορπίζει –

— But he that is an hireling, and not the shepherd, whose own the sheep are not, seeth the wolf coming, and leaveth the sheep, and fleeth: and the wolf catcheth them, and scattereth the sheep.

John 10:25

^CA  andhof <im> Iesus: qaþ izwis, jah ni galaubeiþ; waurstwa þoei ik tauja in namin attins meinis, þo weitwodjand bi mik;

— ἀπεκρίθη αὐτοῖς ὁ ἰησοῦς, εἶπον ὑμῖν καὶ οὐ πιστεύετε: τὰ ἔργα ἃ ἐγὼ ποιῶ ἐν τῷ ὀνόματι τοῦ πατρός μου ταῦτα μαρτυρεῖ περὶ ἐμοῦ:

— Jesus answered them, I told you, and ye believed not: the works that I do in my Father's name, they bear witness of me.

John 10:26

^CA  akei jus ni galaubeiþ, unte ni sijuþ lambe meinaize, swaswe qaþ izwis.

— ἀλλὰ ὑμεῖς οὐ πιστεύετε, ὅτι οὐκ ἐστὲ ἐκ τῶν προβάτων τῶν ἐμῶν.

— But ye believe not, because ye are not of my sheep, as I said unto you.

John 10:34

^CA  andhof im Iesus: niu ist gameliþ in witoda izwaramma: ik qaþ, guda sijuþ?

— ἀπεκρίθη αὐτοῖς [ὁ] ἰησοῦς, οὐκ ἔστιν γεγραμμένον ἐν τῷ νόμῳ ὑμῶν ὅτι ἐγὼ εἶπα, θεοί ἐστε;

— Jesus answered them, Is it not written in your law, I said, Ye are gods?

John 10:35

^CA  jabai jainans qaþ guda, du þaimei waurd gudis warþ, jah ni maht ist gatairan þata gamelido;

— εἰ ἐκείνους εἶπεν θεοὺς πρὸς οὓς ὁ λόγος τοῦ θεοῦ ἐγένετο, καὶ οὐ δύναται λυθῆναι ἡ γραφή,

— If he called them gods, unto whom the word of God came, and the scripture cannot be broken;

John 10:36

^CA  þanei atta gaweihaida jah insandida in þana fairhvu, jus qiþiþ þatei wajamerjau, unte qaþ: sunus gudis im?

— ὃν ὁ πατὴρ ἡγίασεν καὶ ἀπέστειλεν εἰς τὸν κόσμον ὑμεῖς λέγετε ὅτι βλασφημεῖς, ὅτι εἶπον, υἱὸς τοῦ θεοῦ εἰμι;

— Say ye of him, whom the Father hath sanctified, and sent into the world, Thou blasphemest; because I said, I am the Son of God?

John 10:37

^CA  niba taujau waurstwa attins meinis, ni galaubeiþ mis;

— εἰ οὐ ποιῶ τὰ ἔργα τοῦ πατρός μου, μὴ πιστεύετέ μοι:

— If I do not the works of my Father, believe me not.

John 10:38

^CA  iþ jabai taujau, niba mis galaubjaiþ, þaim waurstwam galaubjaiþ, ei ufkunnaiþ jah galaubjaiþ þatei in mis atta jah ik in imma.

— εἰ δὲ ποιῶ, κἂν ἐμοὶ μὴ πιστεύητε, τοῖς ἔργοις πιστεύετε, ἵνα γνῶτε καὶ γινώσκητε ὅτι ἐν ἐμοὶ ὁ πατὴρ κἀγὼ ἐν τῷ πατρί.

— But if I do, though ye believe not me, believe the works: that ye may know, and believe, that the Father is in me, and I in him.

John 10:39

^CA  sokidedun ina aftra gafahan, jah usiddja us handum ize.

— ἐζήτουν [οὖν] αὐτὸν πάλιν πιάσαι: καὶ ἐξῆλθεν ἐκ τῆς χειρὸς αὐτῶν.

— Therefore they sought again to take him: but he escaped out of their hand,

John 10:40

^CA  jah galaiþ aftra ufar Iaurdanu in þana stad þarei was Iohannes frumist daupjands, jah salida jainar.

— καὶ ἀπῆλθεν πάλιν πέραν τοῦ ἰορδάνου εἰς τὸν τόπον ὅπου ἦν ἰωάννης τὸ πρῶτον βαπτίζων, καὶ ἔμεινεν ἐκεῖ.

— And went away again beyond Jordan into the place where John at first baptized; and there he abode.

John 10:41

^CA  jah managai qemun at imma jah qeþun þatei Iohannes gatawida taikne ni ainohun; iþ allata þatei qaþ Iohannes bi þana, sunja was.

— καὶ πολλοὶ ἦλθον πρὸς αὐτὸν καὶ ἔλεγον ὅτι ἰωάννης μὲν σημεῖον ἐποίησεν οὐδέν, πάντα δὲ ὅσα εἶπεν ἰωάννης περὶ τούτου ἀληθῆ ἦν.

— And many resorted unto him, and said, John did no miracle: but all things that John spake of this man were true.

John 10:42

^CA  jah galaubidedun managai du imma jainar.

— καὶ πολλοὶ ἐπίστευσαν εἰς αὐτὸν ἐκεῖ.

— And many believed on him there.

John 11:4

^CA  iþ is gahausjands qaþ: so siukei nist du dauþau, ak in hauheinais gudis, ei hauhjaidau sunus gudis þairh þata.

— ἀκούσας δὲ ὁ ἰησοῦς εἶπεν, αὕτη ἡ ἀσθένεια οὐκ ἔστιν πρὸς θάνατον ἀλλ' ὑπὲρ τῆς δόξης τοῦ θεοῦ, ἵνα δοξασθῇ ὁ υἱὸς τοῦ θεοῦ δι' αὐτῆς.

— When Jesus heard that, he said, This sickness is not unto death, but for the glory of God, that the Son of God might be glorified thereby.

John 11:7

^CA  þaþroh þan afar þata qaþ du siponjam: gaggam in Iudaian aftra.

— ἔπειτα μετὰ τοῦτο λέγει τοῖς μαθηταῖς, ἄγωμεν εἰς τὴν ἰουδαίαν πάλιν.

— Then after that saith he to his disciples, Let us go into Judaea again.

John 11:8

^CA  qeþun du imma þai siponjos: rabbei, nu sokidedun þuk afwairpan stainam Iudaieis, jah aftra gaggis jaind?

— λέγουσιν αὐτῷ οἱ μαθηταί, ῥαββί, νῦν ἐζήτουν σε λιθάσαι οἱ ἰουδαῖοι, καὶ πάλιν ὑπάγεις ἐκεῖ;

— His disciples say unto him, Master, the Jews of late sought to stone thee; and goest thou thither again?

John 11:9

^CA  andhof Iesus: niu twalif sind hveilos dagis? jabai hvas gaggiþ in dag, ni gastiggqiþ, unte liuhaþ þis fairhvaus gasaihviþ;

— ἀπεκρίθη ἰησοῦς, οὐχὶ δώδεκα ὧραί εἰσιν τῆς ἡμέρας; ἐάν τις περιπατῇ ἐν τῇ ἡμέρᾳ, οὐ προσκόπτει, ὅτι τὸ φῶς τοῦ κόσμου τούτου βλέπει:

— Jesus answered, Are there not twelve hours in the day? If any man walk in the day, he stumbleth not, because he seeth the light of this world.

John 11:10

^CA  aþþan jabai hvas gaggiþ in naht, gastiggqiþ, unte liuhad nist in imma.

— ἐὰν δέ τις περιπατῇ ἐν τῇ νυκτί, προσκόπτει, ὅτι τὸ φῶς οὐκ ἔστιν ἐν αὐτῷ.

— But if a man walk in the night, he stumbleth, because there is no light in him.

John 11:11

^CA  þo qaþ jah afar þata qiþiþ du im: Lazarus, frijonds unsar, gasaizlep; akei gaggam, ei uswakjau ina.

— ταῦτα εἶπεν, καὶ μετὰ τοῦτο λέγει αὐτοῖς, λάζαρος ὁ φίλος ἡμῶν κεκοίμηται, ἀλλὰ πορεύομαι ἵνα ἐξυπνίσω αὐτόν.

— These things said he: and after that he saith unto them, Our friend Lazarus sleepeth; but I go, that I may awake him out of sleep.

John 11:14

^CA  þanuh þan qaþ du im Iesus swikunþaba: Lazarus gaswalt,

— τότε οὖν εἶπεν αὐτοῖς ὁ ἰησοῦς παρρησίᾳ, λάζαρος ἀπέθανεν,

— Then said Jesus unto them plainly, Lazarus is dead.

John 11:15

^CA  jah fagino in izwara, ei galaubjaiþ, unte ni was jainar; akei gaggam du imma.

— καὶ χαίρω δι' ὑμᾶς, ἵνα πιστεύσητε, ὅτι οὐκ ἤμην ἐκεῖ: ἀλλὰ ἄγωμεν πρὸς αὐτόν.

— And I am glad for your sakes that I was not there, to the intent ye may believe; nevertheless let us go unto him.

John 11:16

^CA  þanuh qaþ Þomas saei haitada Didimus þaim gahlaibam seinaim: gaggam jah weis, ei gaswiltaima miþ imma.

— εἶπεν οὖν θωμᾶς ὁ λεγόμενος δίδυμος τοῖς συμμαθηταῖς, ἄγωμεν καὶ ἡμεῖς ἵνα ἀποθάνωμεν μετ' αὐτοῦ.

— Then said Thomas, which is called Didymus, unto his fellowdisciples, Let us also go, that we may die with him.

John 11:19

^CA  jah managai Iudaie gaqemun bi Marþan jah Marjan, ei gaþrafstidedeina ijos bi þana broþar izo.

— πολλοὶ δὲ ἐκ τῶν ἰουδαίων ἐληλύθεισαν πρὸς τὴν μάρθαν καὶ μαριὰμ ἵνα παραμυθήσωνται αὐτὰς περὶ τοῦ ἀδελφοῦ.

— And many of the Jews came to Martha and Mary, to comfort them concerning their brother.

John 11:20

^CA  iþ Marþa, sunsei hausida þatei Iesus qimiþ, wiþraïddja ina; iþ Marja in garda sat.

— ἡ οὖν μάρθα ὡς ἤκουσεν ὅτι ἰησοῦς ἔρχεται ὑπήντησεν αὐτῷ: μαριὰμ δὲ ἐν τῷ οἴκῳ ἐκαθέζετο.

— Then Martha, as soon as she heard that Jesus was coming, went and met him: but Mary sat still in the house.

John 11:21

^CA  þanuh qaþ Marþa du Iesua: frauja, iþ weseis her, ni þau gadauþnodedi broþar meins.

— εἶπεν οὖν ἡ μάρθα πρὸς τὸν ἰησοῦν, κύριε, εἰ ἦς ὧδε οὐκ ἂν ἀπέθανεν ὁ ἀδελφός μου:

— Then said Martha unto Jesus, Lord, if thou hadst been here, my brother had not died.

John 11:25

^CA  qaþ þan <izai> Iesus: ik im so usstass jah libains; saei galaubeiþ du mis, þauh ga~ba~dauþniþ, libaid;

— εἶπεν αὐτῇ ὁ ἰησοῦς, ἐγώ εἰμι ἡ ἀνάστασις καὶ ἡ ζωή: ὁ πιστεύων εἰς ἐμὲ κἂν ἀποθάνῃ ζήσεται,

— Jesus said unto her, I am the resurrection, and the life: he that believeth in me, though he were dead, yet shall he live:

John 11:26

^CA  jah hvazuh saei libaiþ jah galaubeiþ du mis, ni gadauþniþ aiw. galaubeis þata?

— καὶ πᾶς ὁ ζῶν καὶ πιστεύων εἰς ἐμὲ οὐ μὴ ἀποθάνῃ εἰς τὸν αἰῶνα: πιστεύεις τοῦτο;

— And whosoever liveth and believeth in me shall never die. Believest thou this?

John 11:27

^CA  qaþ imma: jai, frauja, ik galaubida þatei þu is Xristus, sunus gudis, sa in þana fairhvu qimanda.

— λέγει αὐτῷ, ναί, κύριε: ἐγὼ πεπίστευκα ὅτι σὺ εἶ ὁ χριστὸς ὁ υἱὸς τοῦ θεοῦ ὁ εἰς τὸν κόσμον ἐρχόμενος.

— She saith unto him, Yea, Lord: I believe that thou art the Christ, the Son of God, which should come into the world.

John 11:28

^CA  jah þata qiþandei galaiþ jah wopida Marjan, swistar seina, þiubjo qiþandei: laisareis qam jah haitiþ þuk.

— καὶ τοῦτο εἰποῦσα ἀπῆλθεν καὶ ἐφώνησεν μαριὰμ τὴν ἀδελφὴν αὐτῆς λάθρᾳ εἰποῦσα, ὁ διδάσκαλος πάρεστιν καὶ φωνεῖ σε.

— And when she had so said, she went her way, and called Mary her sister secretly, saying, The Master is come, and calleth for thee.

John 11:30

^CA  niþ~þan nauhþanuh qam Iesus in weihsa, ak was nauhþanuh in þamma stada þarei gamotida imma Marþa.

— οὔπω δὲ ἐληλύθει ὁ ἰησοῦς εἰς τὴν κώμην, ἀλλ' ἦν ἔτι ἐν τῷ τόπῳ ὅπου ὑπήντησεν αὐτῷ ἡ μάρθα.

— Now Jesus was not yet come into the town, but was in that place where Martha met him.

John 11:31

^CA  Iudaieis þan þai wisandans miþ izai in garda þrafstjandans ija, gasaihvandans Marjan þatei sprauto usstoþ jah usiddja, iddjedunuh afar izai qiþandans þatei gaggiþ du hlaiwa, ei greitai jainar.

— οἱ οὖν ἰουδαῖοι οἱ ὄντες μετ' αὐτῆς ἐν τῇ οἰκίᾳ καὶ παραμυθούμενοι αὐτήν, ἰδόντες τὴν μαριὰμ ὅτι ταχέως ἀνέστη καὶ ἐξῆλθεν, ἠκολούθησαν αὐτῇ, δόξαντες ὅτι ὑπάγει εἰς τὸ μνημεῖον ἵνα κλαύσῃ ἐκεῖ.

— The Jews then which were with her in the house, and comforted her, when they saw Mary, that she rose up hastily and went out, followed her, saying, She goeth unto the grave to weep there.

John 11:32

^CA  iþ Marja, sunsei qam þarei was Iesus, gasaihvandei ina draus imma du fotum qiþandei du imma: frauja, iþ weiseis her, ni þauh gaswulti meins broþar.

— ἡ οὖν μαριὰμ ὡς ἦλθεν ὅπου ἦν ἰησοῦς ἰδοῦσα αὐτὸν ἔπεσεν αὐτοῦ πρὸς τοὺς πόδας, λέγουσα αὐτῷ, κύριε, εἰ ἦς ὧδε οὐκ ἄν μου ἀπέθανεν ὁ ἀδελφός.

— Then when Mary was come where Jesus was, and saw him, she fell down at his feet, saying unto him, Lord, if thou hadst been here, my brother had not died.

John 11:33

^CA  þanuh Iesus, sunsei gasahv ija greitandein jah Iudaiuns þaiei qemun miþ izai gretandans, inrauhtida ahmin jah inwagida sik silban.

— ἰησοῦς οὖν ὡς εἶδεν αὐτὴν κλαίουσαν καὶ τοὺς συνελθόντας αὐτῇ ἰουδαίους κλαίοντας, ἐνεβριμήσατο τῷ πνεύματι καὶ ἐτάραξεν ἑαυτόν,

— When Jesus therefore saw her weeping, and the Jews also weeping which came with her, he groaned in the spirit, and was troubled.

John 11:37

^CA  sumai þan ize qeþun: niu mahta sa izei uslauk augona þamma blindin gataujan ei jah sa ni gadauþnodedi?

— τινὲς δὲ ἐξ αὐτῶν εἶπαν, οὐκ ἐδύνατο οὗτος ὁ ἀνοίξας τοὺς ὀφθαλμοὺς τοῦ τυφλοῦ ποιῆσαι ἵνα καὶ οὗτος μὴ ἀποθάνῃ;

— And some of them said, Could not this man, which opened the eyes of the blind, have caused that even this man should not have died?

John 11:38

^CA  þanuh Iesus aftra inrauhtiþs in sis silbin gaggiþ du þamma hlaiwa. wasuh þan hulundi jah staina ufarlagida was ufaro.

— ἰησοῦς οὖν πάλιν ἐμβριμώμενος ἐν ἑαυτῷ ἔρχεται εἰς τὸ μνημεῖον: ἦν δὲ σπήλαιον, καὶ λίθος ἐπέκειτο ἐπ' αὐτῷ.

— Jesus therefore again groaning in himself cometh to the grave. It was a cave, and a stone lay upon it.

John 11:40

^CA  qaþ izai Iesus: niu qaþ þus þatei jabai galaubeis, gasaihvis wulþu gudis?

— λέγει αὐτῇ ὁ ἰησοῦς, οὐκ εἶπόν σοι ὅτι ἐὰν πιστεύσῃς ὄψῃ τὴν δόξαν τοῦ θεοῦ;

— Jesus saith unto her, Said I not unto thee, that, if thou wouldest believe, thou shouldest see the glory of God?

John 11:42

^CA  jah þan ik wissa þatei sinteino mis andhauseis; akei in manageins þizos bistandandeins qaþ, ei galaubjaina þatei þu mik insandides.

— ἐγὼ δὲ ᾔδειν ὅτι πάντοτέ μου ἀκούεις: ἀλλὰ διὰ τὸν ὄχλον τὸν περιεστῶτα εἶπον, ἵνα πιστεύσωσιν ὅτι σύ με ἀπέστειλας.

— And I knew that thou hearest me always: but because of the people which stand by I said it, that they may believe that thou hast sent me.

John 11:44

^CA  jah urrann sa dauþa gabundans handuns jah fotuns faskjam, jah wlits is auralja bibundans. qaþ du im Iesus: andbindiþ ina jah letiþ gaggan.

— ἐξῆλθεν ὁ τεθνηκὼς δεδεμένος τοὺς πόδας καὶ τὰς χεῖρας κειρίαις, καὶ ἡ ὄψις αὐτοῦ σουδαρίῳ περιεδέδετο. λέγει αὐτοῖς ὁ ἰησοῦς, λύσατε αὐτὸν καὶ ἄφετε αὐτὸν ὑπάγειν.

— And he that was dead came forth, bound hand and foot with graveclothes: and his face was bound about with a napkin. Jesus saith unto them, Loose him, and let him go.

John 11:45

^CA  þanuh managai þize Judaiei þai qimandans at Marjin jah saihvandans þatei gatawida, galaubidedun imma.

— πολλοὶ οὖν ἐκ τῶν ἰουδαίων, οἱ ἐλθόντες πρὸς τὴν μαριὰμ καὶ θεασάμενοι ἃ ἐποίησεν, ἐπίστευσαν εἰς αὐτόν:

— Then many of the Jews which came to Mary, and had seen the things which Jesus did, believed on him.

John 11:46

^CA  sumaiþ~þan ize galiþun du Fareisaium jah qeþun du im þatei gatawida Iesus.

— τινὲς δὲ ἐξ αὐτῶν ἀπῆλθον πρὸς τοὺς φαρισαίους καὶ εἶπαν αὐτοῖς ἃ ἐποίησεν ἰησοῦς.

— But some of them went their ways to the Pharisees, and told them what things Jesus had done.

John 11:47

^CA   galesun þan þai auhumistans gudjans jah þai Fareisaieis . . . .

— συνήγαγον οὖν οἱ ἀρχιερεῖς καὶ οἱ φαρισαῖοι συνέδριον, καὶ ἔλεγον, τί ποιοῦμεν, ὅτι οὗτος ὁ ἄνθρωπος πολλὰ ποιεῖ σημεῖα;

— Then gathered the chief priests and the Pharisees a council, and said, What do we? for this man doeth many miracles.

John 12:2

^CA  þaruh gawaurhtedun imma nahtamat jainar, jah Marþa andbahtida; iþ Lazarus was sums þize anakumbjandane miþ imma.

— ἐποίησαν οὖν αὐτῷ δεῖπνον ἐκεῖ, καὶ ἡ μάρθα διηκόνει, ὁ δὲ λάζαρος εἷς ἦν ἐκ τῶν ἀνακειμένων σὺν αὐτῷ.

— There they made him a supper; and Martha served: but Lazarus was one of them that sat at the table with him.

John 12:3

^CA  iþ Marja nam pund balsanis nardaus pistikeinis filugalaubis jah gasalboda fotuns Iesua jah biswarb fotuns is skufta seinamma; iþ sa gards fulls warþ daunais þizos salbonais.

— ἡ οὖν μαριὰμ λαβοῦσα λίτραν μύρου νάρδου πιστικῆς πολυτίμου ἤλειψεν τοὺς πόδας τοῦ ἰησοῦ καὶ ἐξέμαξεν ταῖς θριξὶν αὐτῆς τοὺς πόδας αὐτοῦ: ἡ δὲ οἰκία ἐπληρώθη ἐκ τῆς ὀσμῆς τοῦ μύρου.

— Then took Mary a pound of ointment of spikenard, very costly, and anointed the feet of Jesus, and wiped his feet with her hair: and the house was filled with the odour of the ointment.

John 12:4

^CA  qaþ þan ains þize siponje is, Judas Seimonis sa Iskariotes, izei skaftida sik du galewjan ina:

— λέγει δὲ ἰούδας ὁ ἰσκαριώτης εἷς [ἐκ] τῶν μαθητῶν αὐτοῦ, ὁ μέλλων αὐτὸν παραδιδόναι,

— Then saith one of his disciples, Judas Iscariot, Simon's son, which should betray him,

John 12:7

^CA  qaþ þan Iesus: let ija; in dag gafilhis meinis fastaida þata.

— εἶπεν οὖν ὁ ἰησοῦς, ἄφες αὐτήν, ἵνα εἰς τὴν ἡμέραν τοῦ ἐνταφιασμοῦ μου τηρήσῃ αὐτό:

— Then said Jesus, Let her alone: against the day of my burying hath she kept this.

John 12:11

^CA  unte managai in þis garunnun Iudaiei jah galaubidedun Iesua.

— ὅτι πολλοὶ δι' αὐτὸν ὑπῆγον τῶν ἰουδαίων καὶ ἐπίστευον εἰς τὸν ἰησοῦν.

— Because that by reason of him many of the Jews went away, and believed on Jesus.

John 12:12

^CA  iftumin daga manageins filu sei qam at dulþai, gahausjandans þatei qimiþ Iesus in Iairausaulwmai,

— τῇ ἐπαύριον ὁ ὄχλος πολὺς ὁ ἐλθὼν εἰς τὴν ἑορτήν, ἀκούσαντες ὅτι ἔρχεται ὁ ἰησοῦς εἰς ἱεροσόλυμα,

— On the next day much people that were come to the feast, when they heard that Jesus was coming to Jerusalem,

John 12:14

^CA  bigat þan Iesus asilu, <jah> gasat ana ina, swaswe ist gameliþ:

— εὑρὼν δὲ ὁ ἰησοῦς ὀνάριον ἐκάθισεν ἐπ' αὐτό, καθώς ἐστιν γεγραμμένον,

— And Jesus, when he had found a young ass, sat thereon; as it is written,

John 12:16

^CA  þatuþ~þan ni kunþedun siponjos is frumist; ak biþe gasweraiþs was Iesus, þanuh gamundedun þatei þata was du þamma gameliþ, jah þata gatawidedun imma.

— ταῦτα οὐκ ἔγνωσαν αὐτοῦ οἱ μαθηταὶ τὸ πρῶτον, ἀλλ' ὅτε ἐδοξάσθη ἰησοῦς τότε ἐμνήσθησαν ὅτι ταῦτα ἦν ἐπ' αὐτῷ γεγραμμένα καὶ ταῦτα ἐποίησαν αὐτῷ.

— These things understood not his disciples at the first: but when Jesus was glorified, then remembered they that these things were written of him, and that they had done these things unto him.

John 12:18

^CA  duþþe iddjedun gamotjan imma managei, unte hausidedun ei gatawidedi þo taikn.

— διὰ τοῦτο [καὶ] ὑπήντησεν αὐτῷ ὁ ὄχλος ὅτι ἤκουσαν τοῦτο αὐτὸν πεποιηκέναι τὸ σημεῖον.

— For this cause the people also met him, for that they heard that he had done this miracle.

John 12:19

^CA  þanuh þai Fareisaieis qeþun du sis misso: saihviþ þatei ni boteiþ waiht; sai, so manaseds afar imma galaiþ.

— οἱ οὖν φαρισαῖοι εἶπαν πρὸς ἑαυτούς, θεωρεῖτε ὅτι οὐκ ὠφελεῖτε οὐδέν: ἴδε ὁ κόσμος ὀπίσω αὐτοῦ ἀπῆλθεν.

— The Pharisees therefore said among themselves, Perceive ye how ye prevail nothing? behold, the world is gone after him.

John 12:21

^CA  þai atiddjedun du Filippau, þamma fram Beþsaeida Galeilaie, jah bedun ina qiþandans: frauja, wileima Iesu gasaihvan.

— οὗτοι οὖν προσῆλθον φιλίππῳ τῷ ἀπὸ βηθσαϊδὰ τῆς γαλιλαίας, καὶ ἠρώτων αὐτὸν λέγοντες, κύριε, θέλομεν τὸν ἰησοῦν ἰδεῖν.

— The same came therefore to Philip, which was of Bethsaida of Galilee, and desired him, saying, Sir, we would see Jesus.

John 12:22

^CA   gaggiþ Filippus jah qiþiþ du Andraiin, jah aftra Andraias jah Filippus qeþun du Iesua.

— ἔρχεται ὁ φίλιππος καὶ λέγει τῷ ἀνδρέᾳ: ἔρχεται ἀνδρέας καὶ φίλιππος καὶ λέγουσιν τῷ ἰησοῦ.

— Philip cometh and telleth Andrew: and again Andrew and Philip tell Jesus.

John 12:24

^CA  amen amen qiþa izwis: nibai kaurno hvaiteis gadriusando in airþa gaswiltiþ, silbo ainata aflifniþ: iþ jabai gaswiltiþ, manag akran bairiþ.

— ἀμὴν ἀμὴν λέγω ὑμῖν, ἐὰν μὴ ὁ κόκκος τοῦ σίτου πεσὼν εἰς τὴν γῆν ἀποθάνῃ, αὐτὸς μόνος μένει: ἐὰν δὲ ἀποθάνῃ, πολὺν καρπὸν φέρει.

— Verily, verily, I say unto you, Except a corn of wheat fall into the ground and die, it abideth alone: but if it die, it bringeth forth much fruit.

John 12:27

^CA  nu saiwala meina gadrobnoda, jah hva qiþau? atta, nasei mik us þizai hveilai. akei duþþe qam in þizai hveilai.

— νῦν ἡ ψυχή μου τετάρακται. καὶ τί εἴπω; πάτερ, σῶσόν με ἐκ τῆς ὥρας ταύτης; ἀλλὰ διὰ τοῦτο ἦλθον εἰς τὴν ὥραν ταύτην.

— Now is my soul troubled; and what shall I say? Father, save me from this hour: but for this cause came I unto this hour.

John 12:29

^CA  managei þan sei stoþ gahausjandei, qeþun þeihvon wairþan; sumaih qeþun: aggilus du imma rodida.

— ὁ οὖν ὄχλος ὁ ἑστὼς καὶ ἀκούσας ἔλεγεν βροντὴν γεγονέναι: ἄλλοι ἔλεγον, ἄγγελος αὐτῷ λελάληκεν.

— The people therefore, that stood by, and heard it, said that it thundered: others said, An angel spake to him.

John 12:33

^CA  þatuþ~þan qaþ bandwjands hvileikamma dauþau skulda gadauþnan.

— τοῦτο δὲ ἔλεγεν σημαίνων ποίῳ θανάτῳ ἤμελλεν ἀποθνῄσκειν.

— This he said, signifying what death he should die.

John 12:35

^CA  qaþ þan du im Iesus: nauh leitil mel liuhaþ in izwis ist. gaggiþ þande liuhaþ habaiþ, ei riqiz izwis ni gafahai; jah saei gaggiþ in riqiza, ni wait hvaþ gaggiþ.

— εἶπεν οὖν αὐτοῖς ὁ ἰησοῦς, ἔτι μικρὸν χρόνον τὸ φῶς ἐν ὑμῖν ἐστιν. περιπατεῖτε ὡς τὸ φῶς ἔχετε, ἵνα μὴ σκοτία ὑμᾶς καταλάβῃ: καὶ ὁ περιπατῶν ἐν τῇ σκοτίᾳ οὐκ οἶδεν ποῦ ὑπάγει.

— Then Jesus said unto them, Yet a little while is the light with you. Walk while ye have the light, lest darkness come upon you: for he that walketh in darkness knoweth not whither he goeth.

John 12:36

^CA  þande liuhaþ habaiþ, galaubeiþ du liuhada, ei sunjus liuhadis wairþaiþ. þata rodida Iesus, jah galaiþ jah gafalh sik faura im.

— ὡς τὸ φῶς ἔχετε, πιστεύετε εἰς τὸ φῶς, ἵνα υἱοὶ φωτὸς γένησθε. ταῦτα ἐλάλησεν ἰησοῦς, καὶ ἀπελθὼν ἐκρύβη ἀπ' αὐτῶν.

— While ye have light, believe in the light, that ye may be the children of light. These things spake Jesus, and departed, and did hide himself from them.

John 12:37

^CA  swa filu imma taikne gataujandin in andwairþja ize, ni galaubidedun imma,

— τοσαῦτα δὲ αὐτοῦ σημεῖα πεποιηκότος ἔμπροσθεν αὐτῶν οὐκ ἐπίστευον εἰς αὐτόν,

— But though he had done so many miracles before them, yet they believed not on him:

John 12:38

^CA  ei þata waurd Esaeiins praufetaus usfullnodedi þatei qaþ: frauja, hvas galaubida hauseinai unsarai? jah arms fraujins hvamma andhuliþs warþ?

— ἵνα ὁ λόγος ἠσαΐου τοῦ προφήτου πληρωθῇ ὃν εἶπεν, κύριε, τίς ἐπίστευσεν τῇ ἀκοῇ ἡμῶν; καὶ ὁ βραχίων κυρίου τίνι ἀπεκαλύφθη;

— That the saying of Esaias the prophet might be fulfilled, which he spake, Lord, who hath believed our report? and to whom hath the arm of the Lord been revealed?

John 12:39

^CA  duþþe ni mahtedun galaubjan; unte aftra qaþ Esaeias:

— διὰ τοῦτο οὐκ ἠδύναντο πιστεύειν, ὅτι πάλιν εἶπεν ἠσαΐας,

— Therefore they could not believe, because that Esaias said again,

John 12:40

^CA   gablindida ize augona jah gadaubida ize hairtona, ei ni gaumidedeina augam jah froþeina hairtin jah gawandidedeina jah ganasidedjau ins.

— τετύφλωκεν αὐτῶν τοὺς ὀφθαλμοὺς καὶ ἐπώρωσεν αὐτῶν τὴν καρδίαν, ἵνα μὴ ἴδωσιν τοῖς ὀφθαλμοῖς καὶ νοήσωσιν τῇ καρδίᾳ καὶ στραφῶσιν, καὶ ἰάσομαι αὐτούς.

— He hath blinded their eyes, and hardened their heart; that they should not see with their eyes, nor understand with their heart, and be converted, and I should heal them.

John 12:42

^CA  þanuh þan sweþauh jah us þaim reikam managai galaubidedun du imma, akei faura Fareisaium ni andhaihaitun, ei us swnagogei ni uswaurpanai waurþeina.

— ὅμως μέντοι καὶ ἐκ τῶν ἀρχόντων πολλοὶ ἐπίστευσαν εἰς αὐτόν, ἀλλὰ διὰ τοὺς φαρισαίους οὐχ ὡμολόγουν ἵνα μὴ ἀποσυνάγωγοι γένωνται:

— Nevertheless among the chief rulers also many believed on him; but because of the Pharisees they did not confess him, lest they should be put out of the synagogue:

John 12:44

^CA  iþ Iesus hropida jah qaþ: saei galaubeiþ du mis ni galaubeiþ du mis, ak du þamma sandjandin mik.

— ἰησοῦς δὲ ἔκραξεν καὶ εἶπεν, ὁ πιστεύων εἰς ἐμὲ οὐ πιστεύει εἰς ἐμὲ ἀλλὰ εἰς τὸν πέμψαντά με,

— Jesus cried and said, He that believeth on me, believeth not on me, but on him that sent me.

John 12:46

^CA  ik liuhad in þamma fairhvau qam, ei hvazuh saei galaubjai du mis, in riqiza ni wisai.

— ἐγὼ φῶς εἰς τὸν κόσμον ἐλήλυθα, ἵνα πᾶς ὁ πιστεύων εἰς ἐμὲ ἐν τῇ σκοτίᾳ μὴ μείνῃ.

— I am come a light into the world, that whosoever believeth on me should not abide in darkness.

John 12:47

^CA  jah jabai hvas meinaim hausjai waurdam jah galaubjai, ik ni stoja ina; nih þan qam ei stojau manased, ak ei ganasjau manased.

— καὶ ἐάν τίς μου ἀκούσῃ τῶν ῥημάτων καὶ μὴ φυλάξῃ, ἐγὼ οὐ κρίνω αὐτόν, οὐ γὰρ ἦλθον ἵνα κρίνω τὸν κόσμον ἀλλ' ἵνα σώσω τὸν κόσμον.

— And if any man hear my words, and believe not, I judge him not: for I came not to judge the world, but to save the world.

John 13:12

^CA  Biþeh þan usþwoh fotuns ize jah nam wastjos seinos, anakumbjands aftra qaþ du im: witudu hva gatawida izwis?

— ὅτε οὖν ἔνιψεν τοὺς πόδας αὐτῶν [καὶ] ἔλαβεν τὰ ἱμάτια αὐτοῦ καὶ ἀνέπεσεν πάλιν, εἶπεν αὐτοῖς, γινώσκετε τί πεποίηκα ὑμῖν;

— So after he had washed their feet, and had taken his garments, and was set down again, he said unto them, Know ye what I have done to you?

John 13:15

^CA  du frisahtai auk atgaf izwis, ei swaswe ik gatawida izwis, swa jus taujaiþ.

— ὑπόδειγμα γὰρ ἔδωκα ὑμῖν ἵνα καθὼς ἐγὼ ἐποίησα ὑμῖν καὶ ὑμεῖς ποιῆτε.

— For I have given you an example, that ye should do as I have done to you.

John 13:18

^CA  ni bi allans izwis qiþa. ik wait hvarjans gawalida; ak ei usfulliþ waurþi þata gamelido: saei matida miþ mis hlaib, ushof ana mik fairzna seina.

— οὐ περὶ πάντων ὑμῶν λέγω: ἐγὼ οἶδα τίνας ἐξελεξάμην: ἀλλ' ἵνα ἡ γραφὴ πληρωθῇ, ὁ τρώγων μου τὸν ἄρτον ἐπῆρεν ἐπ' ἐμὲ τὴν πτέρναν αὐτοῦ.

— I speak not of you all: I know whom I have chosen: but that the scripture may be fulfilled, He that eateth bread with me hath lifted up his heel against me.

John 13:19

^CA  fram himma qiþa izwis, faurþizei waurþi, ei biþe wairþai, galaubjaiþ þatei ik im.

— ἀπ' ἄρτι λέγω ὑμῖν πρὸ τοῦ γενέσθαι, ἵνα πιστεύσητε ὅταν γένηται ὅτι ἐγώ εἰμι.

— Now I tell you before it come, that, when it is come to pass, ye may believe that I am he.

John 13:21

^CA  þata qiþands Iesus indrobnoda ahmin jah weitwodida jah qaþ: amen amen, qiþa izwis þatei ains izwara galeweiþ mik.

— ταῦτα εἰπὼν [ὁ] ἰησοῦς ἐταράχθη τῷ πνεύματι καὶ ἐμαρτύρησεν καὶ εἶπεν, ἀμὴν ἀμὴν λέγω ὑμῖν ὅτι εἷς ἐξ ὑμῶν παραδώσει με.

— When Jesus had thus said, he was troubled in spirit, and testified, and said, Verily, verily, I say unto you, that one of you shall betray me.

John 13:26

^CA  andhof Iesus: sa ist þammei ik ufdaupjands þana hlaif giba. jah ufdaupjands þana hlaif gaf Iudin Seimonis, Skariotau.

— ἀποκρίνεται [ὁ] ἰησοῦς, ἐκεῖνός ἐστιν ᾧ ἐγὼ βάψω τὸ ψωμίον καὶ δώσω αὐτῷ. βάψας οὖν τὸ ψωμίον [λαμβάνει καὶ] δίδωσιν ἰούδᾳ σίμωνος ἰσκαριώτου.

— Jesus answered, He it is, to whom I shall give a sop, when I have dipped it. And when he had dipped the sop, he gave it to Judas Iscariot, the son of Simon.

John 13:27

^CA  jah afar þamma hlaiba þan galaiþ in jainana Satana. qaþ þan du imma Iesus: þatei taujis, tawei sprauto.

— καὶ μετὰ τὸ ψωμίον τότε εἰσῆλθεν εἰς ἐκεῖνον ὁ σατανᾶς. λέγει οὖν αὐτῷ ὁ ἰησοῦς, ὃ ποιεῖς ποίησον τάχιον.

— And after the sop Satan entered into him. Then said Jesus unto him, That thou doest, do quickly.

John 13:30

^CA  biþe andnam þana hlaib jains, suns galaiþ ut. wasuh þan nahts, þan galaiþ ut.

— λαβὼν οὖν τὸ ψωμίον ἐκεῖνος ἐξῆλθεν εὐθύς: ἦν δὲ νύξ.

— He then having received the sop went immediately out: and it was night.

John 13:31

^CA  qaþ þan Iesus: nu gasweraids warþ sunus mans, jah guþ hauhiþs ist in imma.

— ὅτε οὖν ἐξῆλθεν λέγει ἰησοῦς, νῦν ἐδοξάσθη ὁ υἱὸς τοῦ ἀνθρώπου, καὶ ὁ θεὸς ἐδοξάσθη ἐν αὐτῷ:

— Therefore, when he was gone out, Jesus said, Now is the Son of man glorified, and God is glorified in him.

John 13:33

^CA  barnilona, nauh leitil mel miþ izwis im. sokeiþ mik, jah swaswe qaþ du Iudaium, ei þadei ik gagga, jus ni maguþ qiman, jah izwis qiþa nu.

— τεκνία, ἔτι μικρὸν μεθ' ὑμῶν εἰμι: ζητήσετέ με, καὶ καθὼς εἶπον τοῖς ἰουδαίοις ὅτι ὅπου ἐγὼ ὑπάγω ὑμεῖς οὐ δύνασθε ἐλθεῖν, καὶ ὑμῖν λέγω ἄρτι.

— Little children, yet a little while I am with you. Ye shall seek me: and as I said unto the Jews, Whither I go, ye cannot come; so now I say to you.

John 13:36

^CA  þanuh qaþ du imma Seimon Paitrus: frauja, hvad gaggis? andhafjands Iesus qaþ: þadei ik gagga, ni magt mik nu laistjan; iþ biþe laisteis.

— λέγει αὐτῷ σίμων πέτρος, κύριε, ποῦ ὑπάγεις; ἀπεκρίθη [αὐτῷ] ἰησοῦς, ὅπου ὑπάγω οὐ δύνασαί μοι νῦν ἀκολουθῆσαι, ἀκολουθήσεις δὲ ὕστερον.

— Simon Peter said unto him, Lord, whither goest thou? Jesus answered him, Whither I go, thou canst not follow me now; but thou shalt follow me afterwards.

John 14:1

^CA  Ni indrobnai izwar hairto; galaubeiþ du guda jah du mis galaubeiþ.

— μὴ ταρασσέσθω ὑμῶν ἡ καρδία: πιστεύετε εἰς τὸν θεόν, καὶ εἰς ἐμὲ πιστεύετε.

— Let not your heart be troubled: ye believe in God, believe also in me.

John 14:2

^CA  in garda attins meinis saliþwos managos sind; aþþan niba weseina, aiþþau qeþjau du izwis: gagga manwjan stad izwis.

— ἐν τῇ οἰκίᾳ τοῦ πατρός μου μοναὶ πολλαί εἰσιν: εἰ δὲ μή, εἶπον ἂν ὑμῖν ὅτι πορεύομαι ἑτοιμάσαι τόπον ὑμῖν;

— In my Father's house are many mansions: if it were not so, I would have told you. I go to prepare a place for you.

John 14:3

^CA  jah þan jabai gagga, manwja izwis stad, aftra qima jah franima izwis du mis silbin, ei þarei im ik, þaruh sijuþ jah jus.

— καὶ ἐὰν πορευθῶ καὶ ἑτοιμάσω τόπον ὑμῖν, πάλιν ἔρχομαι καὶ παραλήμψομαι ὑμᾶς πρὸς ἐμαυτόν, ἵνα ὅπου εἰμὶ ἐγὼ καὶ ὑμεῖς ἦτε.

— And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also.

John 14:4

^CA  jah þadei ik gagga kunnuþ jah þana wig kunnuþ.

— καὶ ὅπου [ἐγὼ] ὑπάγω οἴδατε τὴν ὁδόν.

— And whither I go ye know, and the way ye know.

John 14:5

^CA  þaruh qaþ imma Þomas: frauja, ni witum hvaþ gaggis, jah hvaiwa magum þana wig kunnan?

— λέγει αὐτῷ θωμᾶς, κύριε, οὐκ οἴδαμεν ποῦ ὑπάγεις: πῶς δυνάμεθα τὴν ὁδὸν εἰδέναι;

— Thomas saith unto him, Lord, we know not whither thou goest; and how can we know the way?

John 14:7

^CA  iþ kunþedeiþ mik, aiþþau kunþedeiþ jah attan meinana; jah þan fram himma kunnuþ ina jah gasaihviþ ina.

— εἰ ἐγνώκατέ με, καὶ τὸν πατέρα μου γνώσεσθε: καὶ ἀπ' ἄρτι γινώσκετε αὐτὸν καὶ ἑωράκατε αὐτόν.

— If ye had known me, ye should have known my Father also: and from henceforth ye know him, and have seen him.

John 14:8

^CA  iþ Filippus qaþuh du imma: frauja, augei unsis þana attan; þatuh ganah unsis.

— λέγει αὐτῷ φίλιππος, κύριε, δεῖξον ἡμῖν τὸν πατέρα, καὶ ἀρκεῖ ἡμῖν.

— Philip saith unto him, Lord, shew us the Father, and it sufficeth us.

John 14:9

^CA  þaruh qaþ imma Iesus: swalaud melis miþ izwis was, jah ni ufkunþes mik, Filippu? saei gasahv mik, gasahv attan, jah hvaiwa þu qiþis: augei unsis þana attan?

— λέγει αὐτῷ ὁ ἰησοῦς, τοσούτῳ χρόνῳ μεθ' ὑμῶν εἰμι καὶ οὐκ ἔγνωκάς με, φίλιππε; ὁ ἑωρακὼς ἐμὲ ἑώρακεν τὸν πατέρα: πῶς σὺ λέγεις, δεῖξον ἡμῖν τὸν πατέρα;

— Jesus saith unto him, Have I been so long time with you, and yet hast thou not known me, Philip? he that hath seen me hath seen the Father; and how sayest thou then, Shew us the Father?

John 14:10

^CA  niu galaubeis þatei ik in attin jah atta in mis ist? þo waurda þoei ik rodja izwis, af mis silbin ni rodja, ak atta saei in mis ist, sa taujiþ þo waurstwa.

— οὐ πιστεύεις ὅτι ἐγὼ ἐν τῷ πατρὶ καὶ ὁ πατὴρ ἐν ἐμοί ἐστιν; τὰ ῥήματα ἃ ἐγὼ λέγω ὑμῖν ἀπ' ἐμαυτοῦ οὐ λαλῶ: ὁ δὲ πατὴρ ἐν ἐμοὶ μένων ποιεῖ τὰ ἔργα αὐτοῦ.

— Believest thou not that I am in the Father, and the Father in me? the words that I speak unto you I speak not of myself: but the Father that dwelleth in me, he doeth the works.

John 14:11

^CA  Galaubeiþ mis þatei ik in attin jah atta in mis; iþ jabai <ni>, in þize waurstwe [ni] galaubeiþ mis.

— πιστεύετέ μοι ὅτι ἐγὼ ἐν τῷ πατρὶ καὶ ὁ πατὴρ ἐν ἐμοί: εἰ δὲ μή, διὰ τὰ ἔργα αὐτὰ πιστεύετε.

— Believe me that I am in the Father, and the Father in me: or else believe me for the very works' sake.

John 14:12

^CA  amen amen qiþa izwis, saei galaubeid mis: þo waurstwa þoei ik tauja, jah is taujiþ jah maizona þaim taujiþ; unte ik du attin gagga.

— ἀμὴν ἀμὴν λέγω ὑμῖν, ὁ πιστεύων εἰς ἐμὲ τὰ ἔργα ἃ ἐγὼ ποιῶ κἀκεῖνος ποιήσει, καὶ μείζονα τούτων ποιήσει, ὅτι ἐγὼ πρὸς τὸν πατέρα πορεύομαι:

— Verily, verily, I say unto you, He that believeth on me, the works that I do shall he do also; and greater works than these shall he do; because I go unto my Father.

John 14:21

^CA  Saei habaid anabusnins meinos jah fastaiþ þos, sa ist saei frijoþ mik: jah þan saei frijoþ mik, frijoda fram attin meinamma, jah ik frijo ina jah gabairhtja imma mik silban.

— ὁ ἔχων τὰς ἐντολάς μου καὶ τηρῶν αὐτὰς ἐκεῖνός ἐστιν ὁ ἀγαπῶν με: ὁ δὲ ἀγαπῶν με ἀγαπηθήσεται ὑπὸ τοῦ πατρός μου, κἀγὼ ἀγαπήσω αὐτὸν καὶ ἐμφανίσω αὐτῷ ἐμαυτόν.

— He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself to him.

John 14:22

^CA  þaruh qaþ imma Iudas, ni sa Iskarjotes: frauja, hva warþ, ei unsis munais gabairhtjan þuk silban, iþ þizai manasedai ni?

— λέγει αὐτῷ ἰούδας, οὐχ ὁ ἰσκαριώτης, κύριε, [καὶ] τί γέγονεν ὅτι ἡμῖν μέλλεις ἐμφανίζειν σεαυτὸν καὶ οὐχὶ τῷ κόσμῳ;

— Judas saith unto him, not Iscariot, Lord, how is it that thou wilt manifest thyself unto us, and not unto the world?

John 14:23

^CA  andhof Iesus jah qaþ du imma: jabai hvas mik frijoþ, [jah] waurd mein fastaiþ, jah atta meins frijoþ ina, jah du imma galeiþos jah saliþwos at imma gataujos.

— ἀπεκρίθη ἰησοῦς καὶ εἶπεν αὐτῷ, ἐάν τις ἀγαπᾷ με τὸν λόγον μου τηρήσει, καὶ ὁ πατήρ μου ἀγαπήσει αὐτόν, καὶ πρὸς αὐτὸν ἐλευσόμεθα καὶ μονὴν παρ' αὐτῷ ποιησόμεθα.

— Jesus answered and said unto him, If a man love me, he will keep my words: and my Father will love him, and we will come unto him, and make our abode with him.

John 14:26

^CA  aþþan sa parakletus, ahma sa weiha, þanei sandeiþ atta in namin meinamma, sa izwis laiseiþ allata jah gamaudeiþ izwis allis þatei qaþ du izwis.

— ὁ δὲ παράκλητος, τὸ πνεῦμα τὸ ἅγιον ὃ πέμψει ὁ πατὴρ ἐν τῷ ὀνόματί μου, ἐκεῖνος ὑμᾶς διδάξει πάντα καὶ ὑπομνήσει ὑμᾶς πάντα ἃ εἶπον ὑμῖν [ἐγώ].

— But the Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you.

John 14:27

^CA   gawairþi bileiþa izwis, gawairþi mein giba izwis; ni swaswe so manaseþs gibiþ, ik giba izwis. ni indrobnaina izwara hairtona nih faurhtjaina.

— εἰρήνην ἀφίημι ὑμῖν, εἰρήνην τὴν ἐμὴν δίδωμι ὑμῖν: οὐ καθὼς ὁ κόσμος δίδωσιν ἐγὼ δίδωμι ὑμῖν. μὴ ταρασσέσθω ὑμῶν ἡ καρδία μηδὲ δειλιάτω.

— Peace I leave with you, my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be afraid.

John 14:28

^CA  Hausideduþ ei ik qaþ izwis: galeiþa jah qima at izwis; jabai frijodedeiþ mik, aiþþau jus faginodedeiþ ei ik gagga du attin: unte atta meins maiza mis ist.

— ἠκούσατε ὅτι ἐγὼ εἶπον ὑμῖν, ὑπάγω καὶ ἔρχομαι πρὸς ὑμᾶς. εἰ ἠγαπᾶτέ με ἐχάρητε ἄν, ὅτι πορεύομαι πρὸς τὸν πατέρα, ὅτι ὁ πατὴρ μείζων μού ἐστιν.

— Ye have heard how I said unto you, I go away, and come again unto you. If ye loved me, ye would rejoice, because I said, I go unto the Father: for my Father is greater than I.

John 14:29

^CA  jah nu qaþ izwis, faurþizei waurþi, ei biþe wairþai, galaubjaiþ.

— καὶ νῦν εἴρηκα ὑμῖν πρὶν γενέσθαι, ἵνα ὅταν γένηται πιστεύσητε.

— And now I have told you before it come to pass, that, when it is come to pass, ye might believe.

John 14:31

^CA  ak ei ufkunnai so manaseþs þatei ik frijoda attan meinana, jah swaswe anabaud mis atta, swa tauja. urreisiþ, gaggam þaþro.

— ἀλλ' ἵνα γνῷ ὁ κόσμος ὅτι ἀγαπῶ τὸν πατέρα, καὶ καθὼς ἐνετείλατο μοι ὁ πατήρ, οὕτως ποιῶ. ἐγείρεσθε, ἄγωμεν ἐντεῦθεν.

— But that the world may know that I love the Father; and as the Father gave me commandment, even so I do. Arise, let us go hence.

John 15:2

^CA  all taine in mis unbairandane akran goþ, usnimiþ ita: jah all akran bairandane, gahraineiþ ita, ei managizo akran bairaina.

— πᾶν κλῆμα ἐν ἐμοὶ μὴ φέρον καρπόν, αἴρει αὐτό, καὶ πᾶν τὸ καρπὸν φέρον καθαίρει αὐτὸ ἵνα καρπὸν πλείονα φέρῃ.

— Every branch in me that beareth not fruit he taketh away: and every branch that beareth fruit, he purgeth it, that it may bring forth more fruit.

John 15:6

^CA  niba saei wisiþ in mis, uswairpada ut swe weinatains, jah gaþaursniþ jah galisada, jah in fon galagjand jah inbrannjada.

— ἐὰν μή τις μένῃ ἐν ἐμοί, ἐβλήθη ἔξω ὡς τὸ κλῆμα καὶ ἐξηράνθη, καὶ συνάγουσιν αὐτὰ καὶ εἰς τὸ πῦρ βάλλουσιν καὶ καίεται.

— If a man abide not in me, he is cast forth as a branch, and is withered; and men gather them, and cast them into the fire, and they are burned.

John 15:15

^CA  þanaseiþs izwis ni qiþa skalkans; unte skalks ni wait hva taujiþ is frauja, iþ ik izwis qaþ frijonds, unte all þatei hausida at attin meinamma, gakannida izwis.

— οὐκέτι λέγω ὑμᾶς δούλους, ὅτι ὁ δοῦλος οὐκ οἶδεν τί ποιεῖ αὐτοῦ ὁ κύριος: ὑμᾶς δὲ εἴρηκα φίλους, ὅτι πάντα ἃ ἤκουσα παρὰ τοῦ πατρός μου ἐγνώρισα ὑμῖν.

— Henceforth I call you not servants; for the servant knoweth not what his lord doeth: but I have called you friends; for all things that I have heard of my Father I have made known unto you.

John 15:16

^CA  ni jus mik gawalideduþ, ak ik gawalida izwis <jah gasatida izwis> ei jus sniwaiþ jah akran bairaiþ, jah akran izwar du aiwa sijai, ei þatahvah þei bidjaiþ attan in namin meinamma, gibiþ izwis.

— οὐχ ὑμεῖς με ἐξελέξασθε, ἀλλ' ἐγὼ ἐξελεξάμην ὑμᾶς καὶ ἔθηκα ὑμᾶς ἵνα ὑμεῖς ὑπάγητε καὶ καρπὸν φέρητε καὶ ὁ καρπὸς ὑμῶν μένῃ, ἵνα ὅ τι ἂν αἰτήσητε τὸν πατέρα ἐν τῷ ὀνόματί μου δῷ ὑμῖν.

— Ye have not chosen me, but I have chosen you, and ordained you, that ye should go and bring forth fruit, and that your fruit should remain: that whatsoever ye shall ask of the Father in my name, he may give it you.

John 15:19

^CA  jabai þis fairhvaus weseiþ, aiþþau so manaseds swesans frijodedi; aþþan unte us þamma fairhvau ni sijuþ, ak ik gawalida izwis us þamma fairhvau, duþþe fijaid izwis so manaseþs.

— εἰ ἐκ τοῦ κόσμου ἦτε, ὁ κόσμος ἂν τὸ ἴδιον ἐφίλει: ὅτι δὲ ἐκ τοῦ κόσμου οὐκ ἐστέ, ἀλλ' ἐγὼ ἐξελεξάμην ὑμᾶς ἐκ τοῦ κόσμου, διὰ τοῦτο μισεῖ ὑμᾶς ὁ κόσμος.

— If ye were of the world, the world would love his own: but because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you.

John 15:20

^CA   gamuneiþ þis waurdis þatei ik qaþ du izwis: nist skalks maiza fraujin seinamma. jabai mik wrekun, jah izwis wrikand; jabai mein waurd fastaidedeina, jah izwar fastaina.

— μνημονεύετε τοῦ λόγου οὗ ἐγὼ εἶπον ὑμῖν, οὐκ ἔστιν δοῦλος μείζων τοῦ κυρίου αὐτοῦ. εἰ ἐμὲ ἐδίωξαν, καὶ ὑμᾶς διώξουσιν: εἰ τὸν λόγον μου ἐτήρησαν, καὶ τὸν ὑμέτερον τηρήσουσιν.

— Remember the word that I said unto you, The servant is not greater than his lord. If they have persecuted me, they will also persecute you; if they have kept my saying, they will keep yours also.

John 15:24

^CA  iþ þo waurstwa ni gatawidedjau in im þoei anþar ainshun ni gatawida, frawaurht ni habaidedeina; iþ nu jah gasehvun mik jah fijaidedun jah mik jah attan meinana.

— εἰ τὰ ἔργα μὴ ἐποίησα ἐν αὐτοῖς ἃ οὐδεὶς ἄλλος ἐποίησεν, ἁμαρτίαν οὐκ εἴχοσαν: νῦν δὲ καὶ ἑωράκασιν καὶ μεμισήκασιν καὶ ἐμὲ καὶ τὸν πατέρα μου.

— If I had not done among them the works which none other man did, they had not had sin: but now have they both seen and hated both me and my Father.

John 15:25

^CA  ak ei usfullnodedi waurd þata gamelido in witoda ize: ei fijaidedun mik arwjo.

— ἀλλ' ἵνα πληρωθῇ ὁ λόγος ὁ ἐν τῷ νόμῳ αὐτῶν γεγραμμένος ὅτι ἐμίσησάν με δωρεάν.

— But this cometh to pass, that the word might be fulfilled that is written in their law, They hated me without a cause.

John 16:2

^CA  us gaqumþim dreiband izwis; akei qimiþ hveila, ei sahvazuh izei usqimiþ izwis, þuggkeiþ hunsla saljan guda.

— ἀποσυναγώγους ποιήσουσιν ὑμᾶς: ἀλλ' ἔρχεται ὥρα ἵνα πᾶς ὁ ἀποκτείνας ὑμᾶς δόξῃ λατρείαν προσφέρειν τῷ θεῷ.

— They shall put you out of the synagogues: yea, the time cometh, that whosoever killeth you will think that he doeth God service.

John 16:4

^CA  akei þata rodida izwis, ei biþe qimai so hveila ize, gamuneiþ þize þatei ik qaþ izwis. iþ þata izwis fram fruma ni qaþ, unte miþ izwis was.

— ἀλλὰ ταῦτα λελάληκα ὑμῖν ἵνα ὅταν ἔλθῃ ἡ ὥρα αὐτῶν μνημονεύητε αὐτῶν ὅτι ἐγὼ εἶπον ὑμῖν. ταῦτα δὲ ὑμῖν ἐξ ἀρχῆς οὐκ εἶπον, ὅτι μεθ' ὑμῶν ἤμην.

— But these things have I told you, that when the time shall come, ye may remember that I told you of them. And these things I said not unto you at the beginning, because I was with you.

John 16:5

^CA  Iþ nu gagga du þamma sandjandin mik, jah ainshun us izwis ni fraihniþ mik: hvaþ gaggis?

— νῦν δὲ ὑπάγω πρὸς τὸν πέμψαντά με, καὶ οὐδεὶς ἐξ ὑμῶν ἐρωτᾷ με, ποῦ ὑπάγεις;

— But now I go my way to him that sent me; and none of you asketh me, Whither goest thou?

John 16:6

^CA  akei unte þata rodida izwis, gauriþa gadaubida izwar hairto.

— ἀλλ' ὅτι ταῦτα λελάληκα ὑμῖν ἡ λύπη πεπλήρωκεν ὑμῶν τὴν καρδίαν.

— But because I have said these things unto you, sorrow hath filled your heart.

John 16:7

^CA  akei ik sunja izwis qiþa: batizo ist izwis ei ik galeiþau; unte jabai ik ni galeiþa, parakletus ni qimiþ at izwis; aþþan jabai gagga, sandja ina du izwis.

— ἀλλ' ἐγὼ τὴν ἀλήθειαν λέγω ὑμῖν, συμφέρει ὑμῖν ἵνα ἐγὼ ἀπέλθω. ἐὰν γὰρ μὴ ἀπέλθω, ὁ παράκλητος οὐκ ἐλεύσεται πρὸς ὑμᾶς: ἐὰν δὲ πορευθῶ, πέμψω αὐτὸν πρὸς ὑμᾶς.

— Nevertheless I tell you the truth; It is expedient for you that I go away: for if I go not away, the Comforter will not come unto you; but if I depart, I will send him unto you.

John 16:8

^CA  jah qimands is gasakiþ þo manaseþ bi frawaurht jah bi garaihtiþa jah bi staua;

— καὶ ἐλθὼν ἐκεῖνος ἐλέγξει τὸν κόσμον περὶ ἁμαρτίας καὶ περὶ δικαιοσύνης καὶ περὶ κρίσεως:

— And when he is come, he will reprove the world of sin, and of righteousness, and of judgment:

John 16:9

^CA  bi frawaurht raihtis, [þata] þatei ni galaubjand du mis;

— περὶ ἁμαρτίας μέν, ὅτι οὐ πιστεύουσιν εἰς ἐμέ:

— Of sin, because they believe not on me;

John 16:10

^CA  iþ bi garaihtiþa, þatei du attin meinamma gagga, jah ni þanaseiþs saihviþ mik;

— περὶ δικαιοσύνης δέ, ὅτι πρὸς τὸν πατέρα ὑπάγω καὶ οὐκέτι θεωρεῖτέ με:

— Of righteousness, because I go to my Father, and ye see me no more;

John 16:12

^CA  Nauh ganoh skal qiþan izwis, akei ni maguþ frabairan nu.

— ἔτι πολλὰ ἔχω ὑμῖν λέγειν, ἀλλ' οὐ δύνασθε βαστάζειν ἄρτι:

— I have yet many things to say unto you, but ye cannot bear them now.

John 16:13

^CA  iþ þan qimiþ jains, ahma sunjos, briggiþ izwis in allai sunjai; nih þan rodeiþ af sis silbin ak swa filu swe hauseiþ rodeiþ, jah þata anawairþo gateihiþ izwis.

— ὅταν δὲ ἔλθῃ ἐκεῖνος, τὸ πνεῦμα τῆς ἀληθείας, ὁδηγήσει ὑμᾶς ἐν τῇ ἀληθείᾳ πάσῃ: οὐ γὰρ λαλήσει ἀφ' ἑαυτοῦ, ἀλλ' ὅσα ἀκούσει λαλήσει, καὶ τὰ ἐρχόμενα ἀναγγελεῖ ὑμῖν.

— Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will shew you things to come.

John 16:14

^CA  jains mik hauheiþ, unte us meinamma nimiþ jah gateihiþ izwis.

— ἐκεῖνος ἐμὲ δοξάσει, ὅτι ἐκ τοῦ ἐμοῦ λήμψεται καὶ ἀναγγελεῖ ὑμῖν.

— He shall glorify me: for he shall receive of mine, and shall shew it unto you.

John 16:15

^CA  all þatei aih atta, mein ist; duhþe qaþ þatei us meinamma nimiþ jah gateihiþ izwis.

— πάντα ὅσα ἔχει ὁ πατὴρ ἐμά ἐστιν: διὰ τοῦτο εἶπον ὅτι ἐκ τοῦ ἐμοῦ λαμβάνει καὶ ἀναγγελεῖ ὑμῖν.

— All things that the Father hath are mine: therefore said I, that he shall take of mine, and shall shew it unto you.

John 16:16

^CA  Leitil nauh jah ni saihviþ mik; jah aftra leitil jah gasaihviþ mik, unte ik gagga du attin.

— μικρὸν καὶ οὐκέτι θεωρεῖτέ με, καὶ πάλιν μικρὸν καὶ ὄψεσθέ με.

— A little while, and ye shall not see me: and again, a little while, and ye shall see me, because I go to the Father.

John 16:17

^CA  þaruh qeþun us þaim siponjam <is> du sis misso: hva ist þata þatei qiþiþ unsis: leitil ei ni saihviþ mik, jah aftra leitil jah gasaihviþ mik, jah þatei ik gagga du attin?

— εἶπαν οὖν ἐκ τῶν μαθητῶν αὐτοῦ πρὸς ἀλλήλους, τί ἐστιν τοῦτο ὃ λέγει ἡμῖν, μικρὸν καὶ οὐ θεωρεῖτέ με, καὶ πάλιν μικρὸν καὶ ὄψεσθέ με; καί, ὅτι ὑπάγω πρὸς τὸν πατέρα;

— Then said some of his disciples among themselves, What is this that he saith unto us, A little while, and ye shall not see me: and again, a little while, and ye shall see me: and, Because I go to the Father?

John 16:19

^CA  iþ Iesus wissuh þatei wildedun ina fraihnan jah qaþ im: bi þata sokeiþ miþ izwis misso þatei qaþ: leitil jah ni saihviþ mik, jah aftra leitil jah gasaihviþ mik.

— ἔγνω [ὁ] ἰησοῦς ὅτι ἤθελον αὐτὸν ἐρωτᾶν, καὶ εἶπεν αὐτοῖς, περὶ τούτου ζητεῖτε μετ' ἀλλήλων ὅτι εἶπον, μικρὸν καὶ οὐ θεωρεῖτέ με, καὶ πάλιν μικρὸν καὶ ὄψεσθέ με;

— Now Jesus knew that they were desirous to ask him, and said unto them, Do ye enquire among yourselves of that I said, A little while, and ye shall not see me: and again, a little while, and ye shall see me?

John 16:20

^CA  amen, amen, qiþa izwis þei greitiþ jah gaunoþ jus, iþ manaseþs faginoþ; jus saurgandans wairþiþ, akei so saurga izwara du fahedai wairþiþ.

— ἀμὴν ἀμὴν λέγω ὑμῖν ὅτι κλαύσετε καὶ θρηνήσετε ὑμεῖς, ὁ δὲ κόσμος χαρήσεται: ὑμεῖς λυπηθήσεσθε, ἀλλ' ἡ λύπη ὑμῶν εἰς χαρὰν γενήσεται.

— Verily, verily, I say unto you, That ye shall weep and lament, but the world shall rejoice: and ye shall be sorrowful, but your sorrow shall be turned into joy.

John 16:21

^CA  qino, þan bairiþ, saurga habaid, unte qam hveila izos; iþ biþe gabauran ist barn, ni þanaseiþs ni gaman þizos aglons faura fahedai, unte gabaurans warþ manna in fairhvau.

— ἡ γυνὴ ὅταν τίκτῃ λύπην ἔχει, ὅτι ἦλθεν ἡ ὥρα αὐτῆς: ὅταν δὲ γεννήσῃ τὸ παιδίον, οὐκέτι μνημονεύει τῆς θλίψεως διὰ τὴν χαρὰν ὅτι ἐγεννήθη ἄνθρωπος εἰς τὸν κόσμον.

— A woman when she is in travail hath sorrow, because her hour is come: but as soon as she is delivered of the child, she remembereth no more the anguish, for joy that a man is born into the world.

John 16:25

^CA  þata in gajukom rodida izwis; akei qimiþ hveila, þanuh izwis ni þanaseiþs in gajukom rodja, ak andaugiba bi attan gateiha izwis.

— ταῦτα ἐν παροιμίαις λελάληκα ὑμῖν: ἔρχεται ὥρα ὅτε οὐκέτι ἐν παροιμίαις λαλήσω ὑμῖν ἀλλὰ παρρησίᾳ περὶ τοῦ πατρὸς ἀπαγγελῶ ὑμῖν.

— These things have I spoken unto you in proverbs: but the time cometh, when I shall no more speak unto you in proverbs, but I shall shew you plainly of the Father.

John 16:27

^CA  ak silba atta frijoþ izwis, unte jus mik frijodeduþ jah galaubideduþ þatei ik fram guda urrann.

— αὐτὸς γὰρ ὁ πατὴρ φιλεῖ ὑμᾶς, ὅτι ὑμεῖς ἐμὲ πεφιλήκατε καὶ πεπιστεύκατε ὅτι ἐγὼ παρὰ [τοῦ] θεοῦ ἐξῆλθον.

— For the Father himself loveth you, because ye have loved me, and have believed that I came out from God.

John 16:28

^CA  uzuhiddja fram attin jah atiddja in þana fairhvu; aftra bileiþa þamma fairhvau jah gagga du attin.

— ἐξῆλθον παρὰ τοῦ πατρὸς καὶ ἐλήλυθα εἰς τὸν κόσμον: πάλιν ἀφίημι τὸν κόσμον καὶ πορεύομαι πρὸς τὸν πατέρα.

— I came forth from the Father, and am come into the world: again, I leave the world, and go to the Father.

John 16:29

^CA  þaruh qeþun þai siponjos is: sai, nu andaugiba rodeis jah gajukono ni ainohun qiþis.

— λέγουσιν οἱ μαθηταὶ αὐτοῦ, ἴδε νῦν ἐν παρρησίᾳ λαλεῖς, καὶ παροιμίαν οὐδεμίαν λέγεις.

— His disciples said unto him, Lo, now speakest thou plainly, and speakest no proverb.

John 16:30

^CA  nu witum ei þu kant alla, jah ni þarft ei þuk hvas fraihnai; bi þamma galaubjam þatei þu fram guda urrant.

— νῦν οἴδαμεν ὅτι οἶδας πάντα καὶ οὐ χρείαν ἔχεις ἵνα τίς σε ἐρωτᾷ: ἐν τούτῳ πιστεύομεν ὅτι ἀπὸ θεοῦ ἐξῆλθες.

— Now are we sure that thou knowest all things, and needest not that any man should ask thee: by this we believe that thou camest forth from God.

John 16:31

^CA  andhof im Iesus: nu galaubeiþ?

— ἀπεκρίθη αὐτοῖς ἰησοῦς, ἄρτι πιστεύετε;

— Jesus answered them, Do ye now believe?

John 16:33

^CA  þata rodida izwis, þei in mis gawairþi aigeiþ. in þamma fairhvau aglons habaid; akei þrafsteiþ izwis, ik gajiukaida þana fairhvu.

— ταῦτα λελάληκα ὑμῖν ἵνα ἐν ἐμοὶ εἰρήνην ἔχητε: ἐν τῷ κόσμῳ θλῖψιν ἔχετε, ἀλλὰ θαρσεῖτε, ἐγὼ νενίκηκα τὸν κόσμον.

— These things I have spoken unto you, that in me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world.

John 17:6

^CA   gabairhtida þeinata namo mannam þanzei atgaft mis us þamma fairhvau. þeinai wesun jah mis atgaft ins, jah þata waurd þeinata gafastaidedun.

— ἐφανέρωσά σου τὸ ὄνομα τοῖς ἀνθρώποις οὓς ἔδωκάς μοι ἐκ τοῦ κόσμου. σοὶ ἦσαν κἀμοὶ αὐτοὺς ἔδωκας, καὶ τὸν λόγον σου τετήρηκαν.

— I have manifested thy name unto the men which thou gavest me out of the world: thine they were, and thou gavest them me; and they have kept thy word.

John 17:8

^CA  unte þo waurda þoei atgaft mis, atgaf im, jah eis nemun bi sunjai þatei fram þus urrann, jah galaubidedun þatei þu mik insandides.

— ὅτι τὰ ῥήματα ἃ ἔδωκάς μοι δέδωκα αὐτοῖς, καὶ αὐτοὶ ἔλαβον καὶ ἔγνωσαν ἀληθῶς ὅτι παρὰ σοῦ ἐξῆλθον, καὶ ἐπίστευσαν ὅτι σύ με ἀπέστειλας.

— For I have given unto them the words which thou gavest me; and they have received them, and have known surely that I came out from thee, and they have believed that thou didst send me.

John 17:11

^CA  ni þanaseiþs im in þamma fairhvau; iþ þai in þamma fairhvau sind, jah ik du þus gagga. atta weiha, fastai ins in namin þeinamma, þanzei atgaft mis, ei sijaina ain swaswe wit.

— καὶ οὐκέτι εἰμὶ ἐν τῷ κόσμῳ, καὶ αὐτοὶ ἐν τῷ κόσμῳ εἰσίν, κἀγὼ πρὸς σὲ ἔρχομαι. πάτερ ἅγιε, τήρησον αὐτοὺς ἐν τῷ ὀνόματί σου ᾧ δέδωκάς μοι, ἵνα ὦσιν ἓν καθὼς ἡμεῖς.

— And now I am no more in the world, but these are in the world, and I come to thee. Holy Father, keep through thine own name those whom thou hast given me, that they may be one, as we are.

John 17:12

^CA  þan was miþ im in þamma fairhvau, ik fastaida ins in namin þeinamma. þanzei atgaft mis gafastaida, jah ainshun us im ni fraqistnoda, niba sa sunus fralustais, ei þata gamelido usfulliþ waurþi.

— ὅτε ἤμην μετ' αὐτῶν ἐγὼ ἐτήρουν αὐτοὺς ἐν τῷ ὀνόματί σου ᾧ δέδωκάς μοι, καὶ ἐφύλαξα, καὶ οὐδεὶς ἐξ αὐτῶν ἀπώλετο εἰ μὴ ὁ υἱὸς τῆς ἀπωλείας, ἵνα ἡ γραφὴ πληρωθῇ.

— While I was with them in the world, I kept them in thy name: those that thou gavest me I have kept, and none of them is lost, but the son of perdition; that the scripture might be fulfilled.

John 17:13

^CA  iþ nu du þus gagga, jah þata rodja in manasedai, ei habaina fahed meina usfullida in sis.

— νῦν δὲ πρὸς σὲ ἔρχομαι, καὶ ταῦτα λαλῶ ἐν τῷ κόσμῳ ἵνα ἔχωσιν τὴν χαρὰν τὴν ἐμὴν πεπληρωμένην ἐν ἑαυτοῖς.

— And now come I to thee; and these things I speak in the world, that they might have my joy fulfilled in themselves.

John 17:20

^CA  aþþan ni bi þans bidja ainans, ak <jah> bi þans galaubjandans þairh waurda ize du mis,

— οὐ περὶ τούτων δὲ ἐρωτῶ μόνον, ἀλλὰ καὶ περὶ τῶν πιστευόντων διὰ τοῦ λόγου αὐτῶν εἰς ἐμέ,

— Neither pray I for these alone, but for them also which shall believe on me through their word;

John 17:21

^CA  ei allai ain sijaina, swaswe þu, atta, in mis jah ik in þus, ei jah þai in uggkis ain sijaina, ei so manaseþs galaubjai þatei þu mik insandides.

— ἵνα πάντες ἓν ὦσιν, καθὼς σύ, πάτερ, ἐν ἐμοὶ κἀγὼ ἐν σοί, ἵνα καὶ αὐτοὶ ἐν ἡμῖν ὦσιν, ἵνα ὁ κόσμος πιστεύῃ ὅτι σύ με ἀπέστειλας.

— That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me.

John 17:22

^CA  jah ik wulþu þanei gaft mis, gaf im, ei sijaina ain, swaswe wit ain siju.

— κἀγὼ τὴν δόξαν ἣν δέδωκάς μοι δέδωκα αὐτοῖς, ἵνα ὦσιν ἓν καθὼς ἡμεῖς ἕν,

— And the glory which thou gavest me I have given them; that they may be one, even as we are one:

John 17:24

^CA  atta, þatei atgaft mis, wiljau ei þarei im ik, jah þai sijaina miþ mis, ei saihvaina wulþu meinana þanei gaft mis, unte frijodes mik faur gaskaft fairhvaus.

— πάτερ, ὃ δέδωκάς μοι, θέλω ἵνα ὅπου εἰμὶ ἐγὼ κἀκεῖνοι ὦσιν μετ' ἐμοῦ, ἵνα θεωρῶσιν τὴν δόξαν τὴν ἐμὴν ἣν δέδωκάς μοι, ὅτι ἠγάπησάς με πρὸ καταβολῆς κόσμου.

— Father, I will that they also, whom thou hast given me, be with me where I am; that they may behold my glory, which thou hast given me: for thou lovedst me before the foundation of the world.

John 17:25

^CA  atta garaihta, jah so manaseþs þuk ni ufkunþa; iþ ik þuk kunþa. jah þai ufkunþedun þatei þu mik insandides.

— πάτερ δίκαιε, καὶ ὁ κόσμος σε οὐκ ἔγνω, ἐγὼ δέ σε ἔγνων, καὶ οὗτοι ἔγνωσαν ὅτι σύ με ἀπέστειλας,

— O righteous Father, the world hath not known thee: but I have known thee, and these have known that thou hast sent me.

John 17:26

^CA  jah gakannida im namo þeinata jah kannja, ei friaþwa þoei frijodes mik, in im sijai jah ik in im.

— καὶ ἐγνώρισα αὐτοῖς τὸ ὄνομά σου καὶ γνωρίσω, ἵνα ἡ ἀγάπη ἣν ἠγάπησάς με ἐν αὐτοῖς ᾖ κἀγὼ ἐν αὐτοῖς.

— And I have declared unto them thy name, and will declare it: that the love wherewith thou hast loved me may be in them, and I in them.

John 18:1

^CA  Þata qiþands Iesus usiddja miþ siponjam seinaim ufar rinnon þo Kaidron, þarei was aurtigards, in þanei galaiþ Iesus jah siponjos is.

— ταῦτα εἰπὼν ἰησοῦς ἐξῆλθεν σὺν τοῖς μαθηταῖς αὐτοῦ πέραν τοῦ χειμάρρου τοῦ κεδρὼν ὅπου ἦν κῆπος, εἰς ὃν εἰσῆλθεν αὐτὸς καὶ οἱ μαθηταὶ αὐτοῦ.

— When Jesus had spoken these words, he went forth with his disciples over the brook Cedron, where was a garden, into the which he entered, and his disciples.

John 18:2

^CA  wissuh þan jah Iudas sa galewjands ina þana stad, þatei ufta gaïddja Iesus jainar miþ siponjam seinaim.

— ᾔδει δὲ καὶ ἰούδας ὁ παραδιδοὺς αὐτὸν τὸν τόπον, ὅτι πολλάκις συνήχθη ἰησοῦς ἐκεῖ μετὰ τῶν μαθητῶν αὐτοῦ.

— And Judas also, which betrayed him, knew the place: for Jesus ofttimes resorted thither with his disciples.

John 18:6

^CA  þaruh swe qaþ im þatei ik im, galiþun ibukai jah gadrusun dalaþ.

— ὡς οὖν εἶπεν αὐτοῖς, ἐγώ εἰμι, ἀπῆλθον εἰς τὰ ὀπίσω καὶ ἔπεσαν χαμαί.

— As soon then as he had said unto them, I am he, they went backward, and fell to the ground.

John 18:8

^CA  andhof Iesus: qaþ izwis þatei ik im; jabai nu mik sokeiþ, letiþ þans gaggan.

— ἀπεκρίθη ἰησοῦς, εἶπον ὑμῖν ὅτι ἐγώ εἰμι: εἰ οὖν ἐμὲ ζητεῖτε, ἄφετε τούτους ὑπάγειν:

— Jesus answered, I have told you that I am he: if therefore ye seek me, let these go their way:

John 18:11

^CA  þaruh qaþ Iesus du Paitrau: lagei þana hairu in fodr. stikl þanei gaf mis atta, niu drigkau þana?

— εἶπεν οὖν ὁ ἰησοῦς τῷ πέτρῳ, βάλε τὴν μάχαιραν εἰς τὴν θήκην: τὸ ποτήριον ὃ δέδωκέν μοι ὁ πατὴρ οὐ μὴ πίω αὐτό;

— Then said Jesus unto Peter, Put up thy sword into the sheath: the cup which my Father hath given me, shall I not drink it?

John 18:12

^CA  þaruh hansa jah sa þusundifaþs jah andbahtos Iudaie undgripun Iesu jah gabundun ina,

— ἡ οὖν σπεῖρα καὶ ὁ χιλίαρχος καὶ οἱ ὑπηρέται τῶν ἰουδαίων συνέλαβον τὸν ἰησοῦν καὶ ἔδησαν αὐτὸν

— Then the band and the captain and officers of the Jews took Jesus, and bound him,

John 18:13

^CA  jah gatauhun ina du Annin frumist; sa was auk swaihra Kajafin, saei was auhumists weiha þis ataþnjis.

— καὶ ἤγαγον πρὸς ἅνναν πρῶτον: ἦν γὰρ πενθερὸς τοῦ καϊάφα, ὃς ἦν ἀρχιερεὺς τοῦ ἐνιαυτοῦ ἐκείνου:

— And led him away to Annas first; for he was father in law to Caiaphas, which was the high priest that same year.

John 18:14

^CA  wasuh þan Kajafa, saei garaginoda Iudaium þatei batizo ist ainana mannan fraqistjan faur managein.

— ἦν δὲ καϊάφας ὁ συμβουλεύσας τοῖς ἰουδαίοις ὅτι συμφέρει ἕνα ἄνθρωπον ἀποθανεῖν ὑπὲρ τοῦ λαοῦ.

— Now Caiaphas was he, which gave counsel to the Jews, that it was expedient that one man should die for the people.

John 18:20

^CA  andhof imma Iesus: ik andaugjo rodida manasedai; ik sinteino laisida in gaqumþai jah in gudhusa, þarei sinteino Iudaieis gaqimand, jah þiubjo ni rodida waiht.

— ἀπεκρίθη αὐτῷ ἰησοῦς, ἐγὼ παρρησίᾳ λελάληκα τῷ κόσμῳ: ἐγὼ πάντοτε ἐδίδαξα ἐν συναγωγῇ καὶ ἐν τῷ ἱερῷ, ὅπου πάντες οἱ ἰουδαῖοι συνέρχονται, καὶ ἐν κρυπτῷ ἐλάλησα οὐδέν.

— Jesus answered him, I spake openly to the world; I ever taught in the synagogue, and in the temple, whither the Jews always resort; and in secret have I said nothing.

John 18:22

^CA  iþ þata qiþandin imma, sums andbahte <at>standands gaf slah lofin Iesua qaþuh: swau andhafjis þamma reikistin gudjin?

— ταῦτα δὲ αὐτοῦ εἰπόντος εἷς παρεστηκὼς τῶν ὑπηρετῶν ἔδωκεν ῥάπισμα τῷ ἰησοῦ εἰπών, οὕτως ἀποκρίνῃ τῷ ἀρχιερεῖ;

— And when he had thus spoken, one of the officers which stood by struck Jesus with the palm of his hand, saying, Answerest thou the high priest so?

John 18:24

^CA  þanuh insandida ina Annas gabundanana du Kajafin, þamma maistin gudjin.

— ἀπέστειλεν οὖν αὐτὸν ὁ ἅννας δεδεμένον πρὸς καϊάφαν τὸν ἀρχιερέα.

— Now Annas had sent him bound unto Caiaphas the high priest.

John 18:32

^CA  ei waurd fraujins usfullnodedi, þatei qaþ, bandwjands hvileikamma dauþau skulda gaswiltan.

— ἵνα ὁ λόγος τοῦ ἰησοῦ πληρωθῇ ὃν εἶπεν σημαίνων ποίῳ θανάτῳ ἤμελλεν ἀποθνῄσκειν.

— That the saying of Jesus might be fulfilled, which he spake, signifying what death he should die.

John 18:33

^CA  <þaruh> galaiþ in praitauria aftra Peilatus jah wopida Iesu qaþuh imma: þu is þiudans Iudaie?

— εἰσῆλθεν οὖν πάλιν εἰς τὸ πραιτώριον ὁ πιλᾶτος καὶ ἐφώνησεν τὸν ἰησοῦν καὶ εἶπεν αὐτῷ, σὺ εἶ ὁ βασιλεὺς τῶν ἰουδαίων;

— Then Pilate entered into the judgment hall again, and called Jesus, and said unto him, Art thou the King of the Jews?

John 18:35

^CA  andhof Peilatus: waitei ik Iudaius im? so þiuda þeina jah gudjans anafulhun þuk mis; hva gatawides?

— ἀπεκρίθη ὁ πιλᾶτος, μήτι ἐγὼ ἰουδαῖός εἰμι; τὸ ἔθνος τὸ σὸν καὶ οἱ ἀρχιερεῖς παρέδωκάν σε ἐμοί: τί ἐποίησας;

— Pilate answered, Am I a Jew? Thine own nation and the chief priests have delivered thee unto me: what hast thou done?

John 18:36

^CA  andhof Iesus: þiudangardi meina nist us þamma fairhvau; iþ us þamma fairhvau wesi meina þiudangardi, aiþþau andbahtos meinai usdaudidedeina, ei ni galewiþs wesjau Iudaium. iþ nu þiudangardi meina nist þaþro.

— ἀπεκρίθη ἰησοῦς, ἡ βασιλεία ἡ ἐμὴ οὐκ ἔστιν ἐκ τοῦ κόσμου τούτου: εἰ ἐκ τοῦ κόσμου τούτου ἦν ἡ βασιλεία ἡ ἐμή, οἱ ὑπηρέται οἱ ἐμοὶ ἠγωνίζοντο [ἄν], ἵνα μὴ παραδοθῶ τοῖς ἰουδαίοις: νῦν δὲ ἡ βασιλεία ἡ ἐμὴ οὐκ ἔστιν ἐντεῦθεν.

— Jesus answered, My kingdom is not of this world: if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews: but now is my kingdom not from hence.

John 18:37

^CA  þaruh qaþ imma Peilatus: an nuh þiudans is þu? andhafjands Iesus <qaþ>: þu qiþis ei þiudans im ik. ik du þamma gabaurans im jah du þamma qam in þamma fairhvau ei weitwodjau sunjai. hvazuh saei ist sunjos, hauseiþ stibnos meinaizos.

— εἶπεν οὖν αὐτῷ ὁ πιλᾶτος, οὐκοῦν βασιλεὺς εἶ σύ; ἀπεκρίθη ὁ ἰησοῦς, σὺ λέγεις ὅτι βασιλεύς εἰμι. ἐγὼ εἰς τοῦτο γεγέννημαι καὶ εἰς τοῦτο ἐλήλυθα εἰς τὸν κόσμον, ἵνα μαρτυρήσω τῇ ἀληθείᾳ: πᾶς ὁ ὢν ἐκ τῆς ἀληθείας ἀκούει μου τῆς φωνῆς.

— Pilate therefore said unto him, Art thou a king then? Jesus answered, Thou sayest that I am a king. To this end was I born, and for this cause came I into the world, that I should bear witness unto the truth. Every one that is of the truth heareth my voice.

John 18:38

^CA  þanuh qaþ imma Peilatus: hva ist so sunja! jah þata qiþands <aftra> galaiþ ut du Iudaium jah qaþ im: ik ainohun fairino ni bigita in þamma.

— λέγει αὐτῷ ὁ πιλᾶτος, τί ἐστιν ἀλήθεια; καὶ τοῦτο εἰπὼν πάλιν ἐξῆλθεν πρὸς τοὺς ἰουδαίους, καὶ λέγει αὐτοῖς, ἐγὼ οὐδεμίαν εὑρίσκω ἐν αὐτῷ αἰτίαν.

— Pilate saith unto him, What is truth? And when he had said this, he went out again unto the Jews, and saith unto them, I find in him no fault at all.

John 19:2

^CA  jah þai gadrauhteis uswundun wipja us þaurnum jah galagidedun imma ana haubid jah wastjai paurpurodai gawasidedun ina,

— καὶ οἱ στρατιῶται πλέξαντες στέφανον ἐξ ἀκανθῶν ἐπέθηκαν αὐτοῦ τῇ κεφαλῇ, καὶ ἱμάτιον πορφυροῦν περιέβαλον αὐτόν,

— And the soldiers platted a crown of thorns, and put it on his head, and they put on him a purple robe,

John 19:7

^CA  andhofun imma Iudaieis: weis witoþ aihum, jah bi þamma witoda unsaramma skal gaswiltan, unte sik silban gudis sunu gatawida.

— ἀπεκρίθησαν αὐτῷ οἱ ἰουδαῖοι, ἡμεῖς νόμον ἔχομεν, καὶ κατὰ τὸν νόμον ὀφείλει ἀποθανεῖν, ὅτι υἱὸν θεοῦ ἑαυτὸν ἐποίησεν.

— The Jews answered him, We have a law, and by our law he ought to die, because he made himself the Son of God.

John 19:8

^CA  biþe gahausida Peilatus þata waurd, mais ohta sis.

— ὅτε οὖν ἤκουσεν ὁ πιλᾶτος τοῦτον τὸν λόγον, μᾶλλον ἐφοβήθη,

— When Pilate therefore heard that saying, he was the more afraid;

John 19:9

^CA  jah galaiþ in praitauria<un> aftra jah qaþ du Iesua: hvaþro is þu? iþ Iesus andawaurdi ni gaf imma.

— καὶ εἰσῆλθεν εἰς τὸ πραιτώριον πάλιν καὶ λέγει τῷ ἰησοῦ, πόθεν εἶ σύ; ὁ δὲ ἰησοῦς ἀπόκρισιν οὐκ ἔδωκεν αὐτῷ.

— And went again into the judgment hall, and saith unto Jesus, Whence art thou? But Jesus gave him no answer.

John 19:11

^CA  andhof Iesus: ni aihtedeis waldufnje ainhun ana mik, nih wesi þus atgiban iupaþro; duhþe sa galewjands mik þus maizein frawaurht habaid.

— ἀπεκρίθη [αὐτῷ] ἰησοῦς, οὐκ εἶχες ἐξουσίαν κατ' ἐμοῦ οὐδεμίαν εἰ μὴ ἦν δεδομένον σοι ἄνωθεν: διὰ τοῦτο ὁ παραδούς μέ σοι μείζονα ἁμαρτίαν ἔχει.

— Jesus answered, Thou couldest have no power at all against me, except it were given thee from above: therefore he that delivered me unto thee hath the greater sin.

Luke 1:1

^CA  Unte raihtis managai dugunnun meljan insaht bi þos gafullaweisidons in uns waihtins,

— ἐπειδήπερ πολλοὶ ἐπεχείρησαν ἀνατάξασθαι διήγησιν περὶ τῶν πεπληροφορημένων ἐν ἡμῖν πραγμάτων,

— Forasmuch as many have taken in hand to set forth in order a declaration of those things which are most surely believed among us,

Luke 1:3

^CA   galeikaida jah mis [jah ahmin weihamma] fram anastodeinai allaim glaggwuba afarlaistjandin gahahjo þus meljan, batista Þaiaufeilu,

— ἔδοξε κἀμοὶ παρηκολουθηκότι ἄνωθεν πᾶσιν ἀκριβῶς καθεξῆς σοι γράψαι, κράτιστε θεόφιλε,

— It seemed good to me also, having had perfect understanding of all things from the very first, to write unto thee in order, most excellent Theophilus,

Luke 1:4

^CA  ei gakunnais þize bi þoei galaisiþs is waurde [a]staþ.

— ἵνα ἐπιγνῷς περὶ ὧν κατηχήθης λόγων τὴν ἀσφάλειαν.

— That thou mightest know the certainty of those things, wherein thou hast been instructed.

Luke 1:6

^CA  wesunuh þan garaihta ba in andwairþja gudis, gaggandona in allaim anabusnim jah garaihteim fraujins unwaha.

— ἦσαν δὲ δίκαιοι ἀμφότεροι ἐναντίον τοῦ θεοῦ, πορευόμενοι ἐν πάσαις ταῖς ἐντολαῖς καὶ δικαιώμασιν τοῦ κυρίου ἄμεμπτοι.

— And they were both righteous before God, walking in all the commandments and ordinances of the Lord blameless.

Luke 1:12

^CA  jah gadrobnoda Zakarias gasaihvands, jah agis disdraus ina.

— καὶ ἐταράχθη ζαχαρίας ἰδών, καὶ φόβος ἐπέπεσεν ἐπ' αὐτόν.

— And when Zacharias saw him, he was troubled, and fear fell upon him.

Luke 1:13

^CA  qaþ þan du imma sa aggilus: ni ogs þus, Zakaria, duþe ei andhausida ist bida þeina, jah qens þeina Aileisabaiþ gabairid sunu þus, jah haitais namo is Iohannen.

— εἶπεν δὲ πρὸς αὐτὸν ὁ ἄγγελος, μὴ φοβοῦ, ζαχαρία, διότι εἰσηκούσθη ἡ δέησίς σου, καὶ ἡ γυνή σου ἐλισάβετ γεννήσει υἱόν σοι, καὶ καλέσεις τὸ ὄνομα αὐτοῦ ἰωάννην.

— But the angel said unto him, Fear not, Zacharias: for thy prayer is heard; and thy wife Elisabeth shall bear thee a son, and thou shalt call his name John.

Luke 1:14

^CA  jah wairþiþ þus faheds jah swegniþa, jah managai in gabaurþai is faginond.

— καὶ ἔσται χαρά σοι καὶ ἀγαλλίασις, καὶ πολλοὶ ἐπὶ τῇ γενέσει αὐτοῦ χαρήσονται:

— And thou shalt have joy and gladness; and many shall rejoice at his birth.

Luke 1:15

^CA  wairþiþ auk mikils in andwairþja fraujins jah wein jah leiþu ni drigkid jah ahmins weihis gafulljada nauhþan in wambai aiþeins seinaizos,

— ἔσται γὰρ μέγας ἐνώπιον [τοῦ] κυρίου, καὶ οἶνον καὶ σίκερα οὐ μὴ πίῃ, καὶ πνεύματος ἁγίου πλησθήσεται ἔτι ἐκ κοιλίας μητρὸς αὐτοῦ,

— For he shall be great in the sight of the Lord, and shall drink neither wine nor strong drink; and he shall be filled with the Holy Ghost, even from his mother's womb.

Luke 1:16

^CA  jah managans suniwe Israelis gawandeiþ du fraujin guda ize.

— καὶ πολλοὺς τῶν υἱῶν ἰσραὴλ ἐπιστρέψει ἐπὶ κύριον τὸν θεὸν αὐτῶν.

— And many of the children of Israel shall he turn to the Lord their God.

Luke 1:17

^CA  jah silba fauraqimid in andwairþja is in ahmin jah mahtai Haileiins gawandjan hairtona attane du barnam jah untalans in frodein garaihtaize, manwjan fraujin managein gafahrida.

— καὶ αὐτὸς προελεύσεται ἐνώπιον αὐτοῦ ἐν πνεύματι καὶ δυνάμει ἠλίου, ἐπιστρέψαι καρδίας πατέρων ἐπὶ τέκνα καὶ ἀπειθεῖς ἐν φρονήσει δικαίων, ἑτοιμάσαι κυρίῳ λαὸν κατεσκευασμένον.

— And he shall go before him in the spirit and power of Elias, to turn the hearts of the fathers to the children, and the disobedient to the wisdom of the just; to make ready a people prepared for the Lord.

Luke 1:20

^CA  jah <sai> sijais þahands jah ni magands rodjan und þana dag ei wairþai þata, duþe ei ni galaubides waurdam meinaim, þoei usfulljanda in mela seinamma.

— καὶ ἰδοὺ ἔσῃ σιωπῶν καὶ μὴ δυνάμενος λαλῆσαι ἄχρι ἧς ἡμέρας γένηται ταῦτα, ἀνθ' ὧν οὐκ ἐπίστευσας τοῖς λόγοις μου, οἵτινες πληρωθήσονται εἰς τὸν καιρὸν αὐτῶν.

— And, behold, thou shalt be dumb, and not able to speak, until the day that these things shall be performed, because thou believest not my words, which shall be fulfilled in their season.

Luke 1:22

^CA  usgaggands þan ni mahta du im rodjan, jah froþun þammei siun gasahv in alh; jah silba was bandwjands im jah <ga>was dumbs.

— ἐξελθὼν δὲ οὐκ ἐδύνατο λαλῆσαι αὐτοῖς, καὶ ἐπέγνωσαν ὅτι ὀπτασίαν ἑώρακεν ἐν τῷ ναῷ: καὶ αὐτὸς ἦν διανεύων αὐτοῖς, καὶ διέμενεν κωφός.

— And when he came out, he could not speak unto them: and they perceived that he had seen a vision in the temple: for he beckoned unto them, and remained speechless.

Luke 1:23

^CA  jah warþ, biþe usfullnodedun dagos andbahteis is, galaiþ du garda seinamma.

— καὶ ἐγένετο ὡς ἐπλήσθησαν αἱ ἡμέραι τῆς λειτουργίας αὐτοῦ ἀπῆλθεν εἰς τὸν οἶκον αὐτοῦ.

— And it came to pass, that, as soon as the days of his ministration were accomplished, he departed to his own house.

Luke 1:24

^CA  afaruh þan þans dagans inkilþo warþ Aileisabaiþ qens is jah galaugnida sik menoþs fimf, qiþandei:

— μετὰ δὲ ταύτας τὰς ἡμέρας συνέλαβεν ἐλισάβετ ἡ γυνὴ αὐτοῦ: καὶ περιέκρυβεν ἑαυτὴν μῆνας πέντε, λέγουσα

— And after those days his wife Elisabeth conceived, and hid herself five months, saying,

Luke 1:25

^CA  þatei swa mis gatawida frauja in dagam þaimei insahv afniman idweit mein in mannam.

— ὅτι οὕτως μοι πεποίηκεν κύριος ἐν ἡμέραις αἷς ἐπεῖδεν ἀφελεῖν ὄνειδός μου ἐν ἀνθρώποις.

— Thus hath the Lord dealt with me in the days wherein he looked on me, to take away my reproach among men.

Luke 1:27

^CA  du magaþai in fragibtim abin, þizei namo Iosef, us garda Daweidis, jah namo þizos magaþais Mariam.

— πρὸς παρθένον ἐμνηστευμένην ἀνδρὶ ᾧ ὄνομα ἰωσὴφ ἐξ οἴκου δαυίδ, καὶ τὸ ὄνομα τῆς παρθένου μαριάμ.

— To a virgin espoused to a man whose name was Joseph, of the house of David; and the virgin's name was Mary.

Luke 1:28

^CA  jah galeiþands inn sa aggilus du izai qaþ: fagino, anstai audahafta, frauja miþ þus; þiuþido þu in qinom.

— καὶ εἰσελθὼν πρὸς αὐτὴν εἶπεν, χαῖρε, κεχαριτωμένη, ὁ κύριος μετὰ σοῦ.

— And the angel came in unto her, and said, Hail, thou that art highly favoured, the Lord is with thee: blessed art thou among women.

Luke 1:29

^CA  iþ si gasaihvandei gaþlahsnoda bi innatgahtai is jah þahta sis hveleika wesi so goleins [þatei swa þiuþida izai].

— ἡ δὲ ἐπὶ τῷ λόγῳ διεταράχθη καὶ διελογίζετο ποταπὸς εἴη ὁ ἀσπασμὸς οὗτος.

— And when she saw him, she was troubled at his saying, and cast in her mind what manner of salutation this should be.

Luke 1:31

^CA  jah sai, ganimis in kilþein jah gabairis sunu jah haitais namo is Iesu.

— καὶ ἰδοὺ συλλήμψῃ ἐν γαστρὶ καὶ τέξῃ υἱόν, καὶ καλέσεις τὸ ὄνομα αὐτοῦ ἰησοῦν.

— And, behold, thou shalt conceive in thy womb, and bring forth a son, and shalt call his name JESUS.

Luke 1:33

^CA  jah þiudanoþ ufar garda Iakobis in ajukduþ, jah þiudinassaus is ni wairþiþ andeis.

— καὶ βασιλεύσει ἐπὶ τὸν οἶκον ἰακὼβ εἰς τοὺς αἰῶνας, καὶ τῆς βασιλείας αὐτοῦ οὐκ ἔσται τέλος.

— And he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end.

Luke 1:35

^CA  jah andhafjands sa aggilus qaþ du izai: ahma weihs atgaggiþ ana þuk, jah mahts hauhistins ufarskadweid þus, duþe ei <jah> saei gabairada weihs haitada sunus gudis.

— καὶ ἀποκριθεὶς ὁ ἄγγελος εἶπεν αὐτῇ, πνεῦμα ἅγιον ἐπελεύσεται ἐπὶ σέ, καὶ δύναμις ὑψίστου ἐπισκιάσει σοι: διὸ καὶ τὸ γεννώμενον ἅγιον κληθήσεται, υἱὸς θεοῦ.

— And the angel answered and said unto her, The Holy Ghost shall come upon thee, and the power of the Highest shall overshadow thee: therefore also that holy thing which shall be born of thee shall be called the Son of God.

Luke 1:38

^CA  qaþ þan Mariam: sai, þiwi fraujins, wairþai mis bi waurda þeinamma. jah galaiþ fairra izai sa aggilus.

— εἶπεν δὲ μαριάμ, ἰδοὺ ἡ δούλη κυρίου: γένοιτό μοι κατὰ τὸ ῥῆμά σου. καὶ ἀπῆλθεν ἀπ' αὐτῆς ὁ ἄγγελος.

— And Mary said, Behold the handmaid of the Lord; be it unto me according to thy word. And the angel departed from her.

Luke 1:40

^CA  jah galaiþ in gard Zakariins jah golida Aileisabaiþ.

— καὶ εἰσῆλθεν εἰς τὸν οἶκον ζαχαρίου καὶ ἠσπάσατο τὴν ἐλισάβετ.

— And entered into the house of Zacharias, and saluted Elisabeth.

Luke 1:41

^CA  jah warþ, swe hausida Aileisabaiþ golein Mariins, lailaik barn in qiþau izos, jah gafullnoda ahmins weihis Aileisabaiþ,

— καὶ ἐγένετο ὡς ἤκουσεν τὸν ἀσπασμὸν τῆς μαρίας ἡ ἐλισάβετ, ἐσκίρτησεν τὸ βρέφος ἐν τῇ κοιλίᾳ αὐτῆς, καὶ ἐπλήσθη πνεύματος ἁγίου ἡ ἐλισάβετ,

— And it came to pass, that, when Elisabeth heard the salutation of Mary, the babe leaped in her womb; and Elisabeth was filled with the Holy Ghost:

Luke 1:45

^CA  jah audaga so galaubjandei þatei wairþiþ ustauhts þize rodidane izai fram fraujin.

— καὶ μακαρία ἡ πιστεύσασα ὅτι ἔσται τελείωσις τοῖς λελαλημένοις αὐτῇ παρὰ κυρίου.

— And blessed is she that believed: for there shall be a performance of those things which were told her from the Lord.

Luke 1:49

^CA  unte gatawida mis mikilein sa mahteiga, jah weih namo is.

— ὅτι ἐποίησέν μοι μεγάλα ὁ δυνατός, καὶ ἅγιον τὸ ὄνομα αὐτοῦ,

— For he that is mighty hath done to me great things; and holy is his name.

Luke 1:51

^CA   gatawida swinþein in arma seinamma, distahida mikilþuhtans gahugdai hairtins seinis;

— ἐποίησεν κράτος ἐν βραχίονι αὐτοῦ, διεσκόρπισεν ὑπερηφάνους διανοίᾳ καρδίας αὐτῶν:

— He hath shewed strength with his arm; he hath scattered the proud in the imagination of their hearts.

Luke 1:52

^CA   gadrausida mahteigans af stolam jah ushauhida gahnaiwidans;

— καθεῖλεν δυνάστας ἀπὸ θρόνων καὶ ὕψωσεν ταπεινούς,

— He hath put down the mighty from their seats, and exalted them of low degree.

Luke 1:53

^CA  gredagans gasoþida þiuþe jah gabignandans insandida lausans.

— πεινῶντας ἐνέπλησεν ἀγαθῶν καὶ πλουτοῦντας ἐξαπέστειλεν κενούς.

— He hath filled the hungry with good things; and the rich he hath sent empty away.

Luke 1:54

^CA  hleibida Israela þiumagu seinamma, gamunands armahairteins,

— ἀντελάβετο ἰσραὴλ παιδὸς αὐτοῦ, μνησθῆναι ἐλέους,

— He hath holpen his servant Israel, in remembrance of his mercy;

Luke 1:56

^CA   gastoþ þan Mariam miþ izai swe menoþs þrins jah gawandida sik du garda seinamma.

— ἔμεινεν δὲ μαριὰμ σὺν αὐτῇ ὡς μῆνας τρεῖς, καὶ ὑπέστρεψεν εἰς τὸν οἶκον αὐτῆς.

— And Mary abode with her about three months, and returned to her own house.

Luke 1:57

^CA  iþ Aileisabaiþ usfullnoda mel du bairan jah gabar sunu.

— τῇ δὲ ἐλισάβετ ἐπλήσθη ὁ χρόνος τοῦ τεκεῖν αὐτήν, καὶ ἐγέννησεν υἱόν.

— Now Elisabeth's full time came that she should be delivered; and she brought forth a son.

Luke 1:58

^CA  jah hausidedun bisitands jah ganiþjos izos, unte gamikilida frauja armahairtein seina bi izai, jah miþfaginodedun izai.

— καὶ ἤκουσαν οἱ περίοικοι καὶ οἱ συγγενεῖς αὐτῆς ὅτι ἐμεγάλυνεν κύριος τὸ ἔλεος αὐτοῦ μετ' αὐτῆς, καὶ συνέχαιρον αὐτῇ.

— And her neighbours and her cousins heard how the Lord had shewed great mercy upon her; and they rejoiced with her.

Luke 1:62

^CA   gabandwidedun þan attin is, þata hvaiwa wildedi haitan ina.

— ἐνένευον δὲ τῷ πατρὶ αὐτοῦ τὸ τί ἂν θέλοι καλεῖσθαι αὐτό.

— And they made signs to his father, how he would have him called.

Luke 1:63

^CA  iþ is sokjands spilda [nam] ga[h]melida qiþands: Iohannes ist namo is; jah sildaleikidedun allai.

— καὶ αἰτήσας πινακίδιον ἔγραψεν λέγων, ἰωάννης ἐστὶν ὄνομα αὐτοῦ. καὶ ἐθαύμασαν πάντες.

— And he asked for a writing table, and wrote, saying, His name is John. And they marvelled all.

Luke 1:66

^CA  jah galagidedun allai þai hausjandans in hairtin seinamma qiþandans: hva skuli þata barn wairþan? jah þan handus fraujins was miþ imma.

— καὶ ἔθεντο πάντες οἱ ἀκούσαντες ἐν τῇ καρδίᾳ αὐτῶν, λέγοντες, τί ἄρα τὸ παιδίον τοῦτο ἔσται; καὶ γὰρ χεὶρ κυρίου ἦν μετ' αὐτοῦ.

— And all they that heard them laid them up in their hearts, saying, What manner of child shall this be! And the hand of the Lord was with him.

Luke 1:67

^CA  jah Zakarias, atta is, gafullnoda ahmins weihis jah praufetida jah qaþ:

— καὶ ζαχαρίας ὁ πατὴρ αὐτοῦ ἐπλήσθη πνεύματος ἁγίου καὶ ἐπροφήτευσεν λέγων,

— And his father Zacharias was filled with the Holy Ghost, and prophesied, saying,

Luke 1:68

^CA  þiuþeigs frauja guþ Israelis, unte gaweisoda jah gawaurhta uslausein managein seinai,

— εὐλογητὸς κύριος ὁ θεὸς τοῦ ἰσραήλ, ὅτι ἐπεσκέψατο καὶ ἐποίησεν λύτρωσιν τῷ λαῷ αὐτοῦ,

— Blessed be the Lord God of Israel; for he hath visited and redeemed his people,

Luke 1:69

^CA  jah urraisida haurn naseinais unsis in garda Daweidis þiumagaus seinis,

— καὶ ἤγειρεν κέρας σωτηρίας ἡμῖν ἐν οἴκῳ δαυὶδ παιδὸς αὐτοῦ,

— And hath raised up an horn of salvation for us in the house of his servant David;

Luke 1:72

^CA  taujan armahairtiþa bi attam unsaraim jah gamunan triggwos weihaizos seinaizos,

— ποιῆσαι ἔλεος μετὰ τῶν πατέρων ἡμῶν καὶ μνησθῆναι διαθήκης ἁγίας αὐτοῦ,

— To perform the mercy promised to our fathers, and to remember his holy covenant;

Luke 1:74

^CA  unagein us handau fijande unsaraize galausidaim skalkinon imma

— ἀφόβως ἐκ χειρὸς ἐχθρῶν ῥυσθέντας λατρεύειν αὐτῷ

— That he would grant unto us, that we being delivered out of the hand of our enemies might serve him without fear,

Luke 1:75

^CA  in sunjai jah garaihtein in andwairþja is allans dagans unsarans.

— ἐν ὁσιότητι καὶ δικαιοσύνῃ ἐνώπιον αὐτοῦ πάσαις ταῖς ἡμέραις ἡμῶν.

— In holiness and righteousness before him, all the days of our life.

Luke 1:78

^CA  þairh infeinandein armahairtein gudis unsaris, in þammei gaweisoþ unsara urruns us hauhiþai,

— διὰ σπλάγχνα ἐλέους θεοῦ ἡμῶν, ἐν οἷς ἐπισκέψεται ἡμᾶς ἀνατολὴ ἐξ ὕψους,

— Through the tender mercy of our God; whereby the dayspring from on high hath visited us,

Luke 1:79

^CA   gabairhtjan þaim in riqiza jah skadau dauþus sitandam, du garaihtjan fotuns unsarans in wig gawairþjis.

— ἐπιφᾶναι τοῖς ἐν σκότει καὶ σκιᾷ θανάτου καθημένοις, τοῦ κατευθῦναι τοὺς πόδας ἡμῶν εἰς ὁδὸν εἰρήνης.

— To give light to them that sit in darkness and in the shadow of death, to guide our feet into the way of peace.

Luke 2:1

^CA  Warþ þan in dagans jainans, urrann gagrefts fram kaisara Agustau, gameljan allana midjungard.

— ἐγένετο δὲ ἐν ταῖς ἡμέραις ἐκείναις ἐξῆλθεν δόγμα παρὰ καίσαρος αὐγούστου ἀπογράφεσθαι πᾶσαν τὴν οἰκουμένην.

— And it came to pass in those days, that there went out a decree from Caesar Augustus that all the world should be taxed.

Luke 2:4

^CA  Urrann þan jah Iosef us Galeilaia, us baurg Nazaraiþ, in Iudaian, in baurg Daweidis sei haitada Beþla<i>haim, duþe ei was us garda fadreinais Daweidis,

— ἀνέβη δὲ καὶ ἰωσὴφ ἀπὸ τῆς γαλιλαίας ἐκ πόλεως ναζαρὲθ εἰς τὴν ἰουδαίαν εἰς πόλιν δαυὶδ ἥτις καλεῖται βηθλέεμ, διὰ τὸ εἶναι αὐτὸν ἐξ οἴκου καὶ πατριᾶς δαυίδ,

— And Joseph also went up from Galilee, out of the city of Nazareth, into Judaea, unto the city of David, which is called Bethlehem; (because he was of the house and lineage of David:)

Luke 2:7

^CA  jah gabar sunu seinana þana frumabaur jah biwand ina jah galagida ina in uzetin, unte ni was im rumis in stada þamma.

— καὶ ἔτεκεν τὸν υἱὸν αὐτῆς τὸν πρωτότοκον: καὶ ἐσπαργάνωσεν αὐτὸν καὶ ἀνέκλινεν αὐτὸν ἐν φάτνῃ, διότι οὐκ ἦν αὐτοῖς τόπος ἐν τῷ καταλύματι.

— And she brought forth her firstborn son, and wrapped him in swaddling clothes, and laid him in a manger; because there was no room for them in the inn.

Luke 2:11

^CA  þatei gabaurans ist izwis himma daga nasjands, saei ist Xristus frauja, in baurg Daweidis.

— ὅτι ἐτέχθη ὑμῖν σήμερον σωτὴρ ὅς ἐστιν χριστὸς κύριος ἐν πόλει δαυίδ:

— For unto you is born this day in the city of David a Saviour, which is Christ the Lord.

Luke 2:12

^CA  jah þata izwis taikns: bigitid barn biwundan jah galagid in uzetin.

— καὶ τοῦτο ὑμῖν τὸ σημεῖον, εὑρήσετε βρέφος ἐσπαργανωμένον καὶ κείμενον ἐν φάτνῃ.

— And this shall be a sign unto you; Ye shall find the babe wrapped in swaddling clothes, lying in a manger.

Luke 2:14

^CA  wulþus in hauhistjam guda jah ana airþai gawairþi in mannam godis wiljins.

— δόξα ἐν ὑψίστοις θεῷ καὶ ἐπὶ γῆς εἰρήνη ἐν ἀνθρώποις εὐδοκίας.

— Glory to God in the highest, and on earth peace, good will toward men.

Luke 2:15

^CA  jah warþ, biþe galiþun fairra im in himin þai aggiljus, jah þai mans þai hairdjos qeþun du sis misso: þairhgaggaima ju und Beþlahaim jah saihvaima waurd þata waurþano, þatei frauja gakannida unsis.

— καὶ ἐγένετο ὡς ἀπῆλθον ἀπ' αὐτῶν εἰς τὸν οὐρανὸν οἱ ἄγγελοι, οἱ ποιμένες ἐλάλουν πρὸς ἀλλήλους, διέλθωμεν δὴ ἕως βηθλέεμ καὶ ἴδωμεν τὸ ῥῆμα τοῦτο τὸ γεγονὸς ὃ ὁ κύριος ἐγνώρισεν ἡμῖν.

— And it came to pass, as the angels were gone away from them into heaven, the shepherds said one to another, Let us now go even unto Bethlehem, and see this thing which is come to pass, which the Lord hath made known unto us.

Luke 2:17

^CA   gasaihvandans þan gakannidedun bi þata waurd þatei rodiþ was du im bi þata barn.

— ἰδόντες δὲ ἐγνώρισαν περὶ τοῦ ῥήματος τοῦ λαληθέντος αὐτοῖς περὶ τοῦ παιδίου τούτου.

— And when they had seen it, they made known abroad the saying which was told them concerning this child.

Luke 2:18

^CA  jah allai þai gahausjandans sildaleikidedun bi þo rodidona fram þaim hairdjam du im.

— καὶ πάντες οἱ ἀκούσαντες ἐθαύμασαν περὶ τῶν λαληθέντων ὑπὸ τῶν ποιμένων πρὸς αὐτούς:

— And all they that heard it wondered at those things which were told them by the shepherds.

Luke 2:19

^CA  iþ Maria alla gafastaida þo waurda, þagkjandei in hairtin seinamma.

— ἡ δὲ μαριὰμ πάντα συνετήρει τὰ ῥήματα ταῦτα συμβάλλουσα ἐν τῇ καρδίᾳ αὐτῆς.

— But Mary kept all these things, and pondered them in her heart.

Luke 2:20

^CA  jah gawandidedun sik þai hairdjos mikiljandans jah hazjandans guþ in allaize þizeei gahausidedun jah gasehvun swaswe rodiþ was du im.

— καὶ ὑπέστρεψαν οἱ ποιμένες δοξάζοντες καὶ αἰνοῦντες τὸν θεὸν ἐπὶ πᾶσιν οἷς ἤκουσαν καὶ εἶδον καθὼς ἐλαλήθη πρὸς αὐτούς.

— And the shepherds returned, glorifying and praising God for all the things that they had heard and seen, as it was told unto them.

Luke 2:21

^CA  jah biþe usfulnodedun dagos ahtau du bimaitan ina, jah haitan was namo is Iesus, þata qiþano fram aggilau faurþizei ganumans wesi in wamba.

— καὶ ὅτε ἐπλήσθησαν ἡμέραι ὀκτὼ τοῦ περιτεμεῖν αὐτόν, καὶ ἐκλήθη τὸ ὄνομα αὐτοῦ ἰησοῦς, τὸ κληθὲν ὑπὸ τοῦ ἀγγέλου πρὸ τοῦ συλλημφθῆναι αὐτὸν ἐν τῇ κοιλίᾳ.

— And when eight days were accomplished for the circumcising of the child, his name was called JESUS, which was so named of the angel before he was conceived in the womb.

Luke 2:23

^CA  swaswe gamelid ist in witoda fraujins: þatei hvazuh gumakundaize uslukands qiþu weihs fraujins haitada,

— καθὼς γέγραπται ἐν νόμῳ κυρίου ὅτι πᾶν ἄρσεν διανοῖγον μήτραν ἅγιον τῷ κυρίῳ κληθήσεται,

— (As it is written in the law of the LORD, Every male that openeth the womb shall be called holy to the Lord;)

Luke 2:24

^CA  jah ei gebeina fram imma hunsl, swaswe qiþan ist in witoda fraujins, gajuk hraiwadubono aiþþau twos juggons ahake.

— καὶ τοῦ δοῦναι θυσίαν κατὰ τὸ εἰρημένον ἐν τῷ νόμῳ κυρίου, ζεῦγος τρυγόνων ἢ δύο νοσσοὺς περιστερῶν.

— And to offer a sacrifice according to that which is said in the law of the Lord, A pair of turtledoves, or two young pigeons.

Luke 2:25

^CA  þaruh was manna in Iairusalem, þizei namo Swmaion, jah sa manna was garaihts jah gudafaurhts, beidands laþonais Israelis, jah ahma weihs was ana imma.

— καὶ ἰδοὺ ἄνθρωπος ἦν ἐν ἰερουσαλὴμ ᾧ ὄνομα συμεών, καὶ ὁ ἄνθρωπος οὗτος δίκαιος καὶ εὐλαβής, προσδεχόμενος παράκλησιν τοῦ ἰσραήλ, καὶ πνεῦμα ἦν ἅγιον ἐπ' αὐτόν:

— And, behold, there was a man in Jerusalem, whose name was Simeon; and the same man was just and devout, waiting for the consolation of Israel: and the Holy Ghost was upon him.

Luke 2:26

^CA  jah was imma gataihan fram ahmin þamma weihin ni saihvan dauþu, faurþize sehvi Xristu fraujins.

— καὶ ἦν αὐτῷ κεχρηματισμένον ὑπὸ τοῦ πνεύματος τοῦ ἁγίου μὴ ἰδεῖν θάνατον πρὶν [ἢ] ἂν ἴδῃ τὸν χριστὸν κυρίου.

— And it was revealed unto him by the Holy Ghost, that he should not see death, before he had seen the Lord's Christ.

Luke 2:29

^CA  nu fraleitais skalk þeinana, [fraujinond] frauja, bi waurda þeinamma in gawairþja;

— νῦν ἀπολύεις τὸν δοῦλόν σου, δέσποτα, κατὰ τὸ ῥῆμά σου ἐν εἰρήνῃ:

— Lord, now lettest thou thy servant depart in peace, according to thy word:

Luke 2:39

^CA  jah biþe ustauhun allata bi witoda fraujins, gawandidedun sik in Galeilaian, in baurg seina Nazaraiþ.

— καὶ ὡς ἐτέλεσαν πάντα τὰ κατὰ τὸν νόμον κυρίου, ἐπέστρεψαν εἰς τὴν γαλιλαίαν εἰς πόλιν ἑαυτῶν ναζαρέθ.

— And when they had performed all things according to the law of the Lord, they returned into Galilee, to their own city Nazareth.

Luke 2:43

^CA  jah ustiuhandam þans dagans, miþþane gawandidedun sik aftra, gastoþ Iesus sa magus in Iairusalem, jah ni wissedun Iosef jah aiþei is.

— καὶ τελειωσάντων τὰς ἡμέρας, ἐν τῷ ὑποστρέφειν αὐτοὺς ὑπέμεινεν ἰησοῦς ὁ παῖς ἐν ἰερουσαλήμ, καὶ οὐκ ἔγνωσαν οἱ γονεῖς αὐτοῦ.

— And when they had fulfilled the days, as they returned, the child Jesus tarried behind in Jerusalem; and Joseph and his mother knew not of it.

Luke 2:44

^CA  hugjandona in gasinþjam ina wisan qemun dagis wig jah sokidedun ina in ganiþjam jah in kunþam.

— νομίσαντες δὲ αὐτὸν εἶναι ἐν τῇ συνοδίᾳ ἦλθον ἡμέρας ὁδὸν καὶ ἀνεζήτουν αὐτὸν ἐν τοῖς συγγενεῦσιν καὶ τοῖς γνωστοῖς,

— But they, supposing him to have been in the company, went a day's journey; and they sought him among their kinsfolk and acquaintance.

Luke 2:45

^CA  jah ni bigitandona ina gawandidedun sik in Iairusalem sokjandona ina.

— καὶ μὴ εὑρόντες ὑπέστρεψαν εἰς ἰερουσαλὴμ ἀναζητοῦντες αὐτόν.

— And when they found him not, they turned back again to Jerusalem, seeking him.

Luke 2:48

^CA  jah gasaihvandans ina sildaleikidedun, jah qaþ du imma so aiþei is: magau, hva gatawides uns swa? sai, sa atta þeins jah ik winnandona sokidedum þuk.

— καὶ ἰδόντες αὐτὸν ἐξεπλάγησαν, καὶ εἶπεν πρὸς αὐτὸν ἡ μήτηρ αὐτοῦ, τέκνον, τί ἐποίησας ἡμῖν οὕτως; ἰδοὺ ὁ πατήρ σου κἀγὼ ὀδυνώμενοι ἐζητοῦμέν σε.

— And when they saw him, they were amazed: and his mother said unto him, Son, why hast thou thus dealt with us? behold, thy father and I have sought thee sorrowing.

Luke 2:51

^CA  jah iddja miþ im jah qam in Nazaraiþ, jah was ufhausjands im; jah aiþei is gafastaida þo waurda alla in hairtin seinamma.

— καὶ κατέβη μετ' αὐτῶν καὶ ἦλθεν εἰς ναζαρέθ, καὶ ἦν ὑποτασσόμενος αὐτοῖς. καὶ ἡ μήτηρ αὐτοῦ διετήρει πάντα τὰ ῥήματα ἐν τῇ καρδίᾳ αὐτῆς.

— And he went down with them, and came to Nazareth, and was subject unto them: but his mother kept all these sayings in her heart.

Luke 3:3

^CA  jah qam and allans gaujans Iaurdanaus merjands daupein idreigos du fraleta frawaurhte,

— καὶ ἦλθεν εἰς πᾶσαν [τὴν] περίχωρον τοῦ ἰορδάνου κηρύσσων βάπτισμα μετανοίας εἰς ἄφεσιν ἁμαρτιῶν,

— And he came into all the country about Jordan, preaching the baptism of repentance for the remission of sins;

Luke 3:4

^CA  swaswe gamelid ist in bokom waurde Esaeiins praufetaus qiþandins: stibna wopjandins in auþidai, manweid wig fraujins, raihtos waurkeiþ staigos is;

— ὡς γέγραπται ἐν βίβλῳ λόγων ἠσαΐου τοῦ προφήτου, φωνὴ βοῶντος ἐν τῇ ἐρήμῳ, ἑτοιμάσατε τὴν ὁδὸν κυρίου, εὐθείας ποιεῖτε τὰς τρίβους αὐτοῦ.

— As it is written in the book of the words of Esaias the prophet, saying, The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight.

Luke 3:5

^CA  all dalei usfulljada jah all fairgunje jah hlaine gahnaiwjada, jah wairþiþ þata wraiqo du raihtamma jah usdrusteis du wigam slaihtaim.

— πᾶσα φάραγξ πληρωθήσεται καὶ πᾶν ὄρος καὶ βουνὸς ταπεινωθήσεται, καὶ ἔσται τὰ σκολιὰ εἰς εὐθείαν καὶ αἱ τραχεῖαι εἰς ὁδοὺς λείας:

— Every valley shall be filled, and every mountain and hill shall be brought low; and the crooked shall be made straight, and the rough ways shall be made smooth;

Luke 3:6

^CA  jah gasaihviþ all leike nasein gudis.

— καὶ ὄψεται πᾶσα σὰρξ τὸ σωτήριον τοῦ θεοῦ.

— And all flesh shall see the salvation of God.

Luke 3:7

^CA  qaþ þan du þaim atgaggandeim manageim daupjan fram sis: kuni nadre, hvas gataiknida izwis þliuhan faura þamma anawairþin hatiza?

— ἔλεγεν οὖν τοῖς ἐκπορευομένοις ὄχλοις βαπτισθῆναι ὑπ' αὐτοῦ, γεννήματα ἐχιδνῶν, τίς ὑπέδειξεν ὑμῖν φυγεῖν ἀπὸ τῆς μελλούσης ὀργῆς;

— Then said he to the multitude that came forth to be baptized of him, O generation of vipers, who hath warned you to flee from the wrath to come?

Luke 3:9

^CA  aþþan ju so aqizi at waurtim bagme ligiþ: all nu bagme unbairandane akran god usmaitada jah in fon galagjada.

— ἤδη δὲ καὶ ἡ ἀξίνη πρὸς τὴν ῥίζαν τῶν δένδρων κεῖται: πᾶν οὖν δένδρον μὴ ποιοῦν καρπὸν καλὸν ἐκκόπτεται καὶ εἰς πῦρ βάλλεται.

— And now also the axe is laid unto the root of the trees: every tree therefore which bringeth not forth good fruit is hewn down, and cast into the fire.

Luke 3:13

^CA  þaruh qaþ du im: ni waiht ufar þatei garaid sijai izwis, lausjaiþ.

— ὁ δὲ εἶπεν πρὸς αὐτούς, μηδὲν πλέον παρὰ τὸ διατεταγμένον ὑμῖν πράσσετε.

— And he said unto them, Exact no more than that which is appointed you.

Luke 3:16

^CA  andhof þan Iohannes allaim qiþands: ik allis izwis watin daupja, iþ gaggiþ swinþoza mis, þizei ik ni im wairþs andbindan skaudaraip skohis is; sah izwis daupeiþ in ahmin weihamma jah funin.

— ἀπεκρίνατο λέγων πᾶσιν ὁ ἰωάννης, ἐγὼ μὲν ὕδατι βαπτίζω ὑμᾶς: ἔρχεται δὲ ὁ ἰσχυρότερός μου, οὗ οὐκ εἰμὶ ἱκανὸς λῦσαι τὸν ἱμάντα τῶν ὑποδημάτων αὐτοῦ: αὐτὸς ὑμᾶς βαπτίσει ἐν πνεύματι ἁγίῳ καὶ πυρί:

— John answered, saying unto them all, I indeed baptize you with water; but one mightier than I cometh, the latchet of whose shoes I am not worthy to unloose: he shall baptize you with the Holy Ghost and with fire:

Luke 3:17

^CA  habands winþiskauron in handau seinai jah gahraineiþ gaþrask sein jah briggiþ kaurn in bansta seinamma, iþ ahana intandeiþ funin unhvapnandin.

— οὗ τὸ πτύον ἐν τῇ χειρὶ αὐτοῦ διακαθᾶραι τὴν ἅλωνα αὐτοῦ καὶ συναγαγεῖν τὸν σῖτον εἰς τὴν ἀποθήκην αὐτοῦ, τὸ δὲ ἄχυρον κατακαύσει πυρὶ ἀσβέστῳ.

— Whose fan is in his hand, and he will throughly purge his floor, and will gather the wheat into his garner; but the chaff he will burn with fire unquenchable.

Luke 3:19

^CA  iþ Herodes sa taitrarkes gasakans fram imma bi Herodiadein, qen broþrs is, jah bi alla þoei gawaurhta ubila Herodes.

— ὁ δὲ ἡρῴδης ὁ τετραάρχης, ἐλεγχόμενος ὑπ' αὐτοῦ περὶ ἡρῳδιάδος τῆς γυναικὸς τοῦ ἀδελφοῦ αὐτοῦ καὶ περὶ πάντων ὧν ἐποίησεν πονηρῶν ὁ ἡρῴδης,

— But Herod the tetrarch, being reproved by him for Herodias his brother Philip's wife, and for all the evils which Herod had done,

Luke 3:20

^CA  anaaiauk jah þata ana alla jah galauk Iohannen in karkarai.

— προσέθηκεν καὶ τοῦτο ἐπὶ πᾶσιν [καὶ] κατέκλεισεν τὸν ἰωάννην ἐν φυλακῇ.

— Added yet this above all, that he shut up John in prison.

Luke 3:22

^CA  jah atiddja ahma sa weiha leikis siunai swe ahaks ana ina, jah stibna us himina warþ qiþandei: þu is sunus meins sa liuba, in þuzei waila galeikaida.

— καὶ καταβῆναι τὸ πνεῦμα τὸ ἅγιον σωματικῷ εἴδει ὡς περιστερὰν ἐπ' αὐτόν, καὶ φωνὴν ἐξ οὐρανοῦ γενέσθαι, σὺ εἶ ὁ υἱός μου ὁ ἀγαπητός, ἐν σοὶ εὐδόκησα.

— And the Holy Ghost descended in a bodily shape like a dove upon him, and a voice came from heaven, which said, Thou art my beloved Son; in thee I am well pleased.

Luke 3:23

^CA  jah silba was Iesus swe jere þrije tigiwe uf gakunþai, swaei sunus munds was Iosefis, sunaus Heleis,

— καὶ αὐτὸς ἦν ἰησοῦς ἀρχόμενος ὡσεὶ ἐτῶν τριάκοντα, ὢν υἱός, ὡς ἐνομίζετο, ἰωσὴφ τοῦ ἠλὶ

— And Jesus himself began to be about thirty years of age, being (as was supposed) the son of Joseph, which was the son of Heli,

Luke 4:1

^CA  Iþ Iesus, ahmins weihis fulls, gawandida sik fram Iaurdanau jah tauhans was in ahmin in auþidai

— ἰησοῦς δὲ πλήρης πνεύματος ἁγίου ὑπέστρεψεν ἀπὸ τοῦ ἰορδάνου, καὶ ἤγετο ἐν τῷ πνεύματι ἐν τῇ ἐρήμῳ

— And Jesus being full of the Holy Ghost returned from Jordan, and was led by the Spirit into the wilderness,

Luke 4:4

^CA  jah andhof Iesus wiþra ina qiþands: gamelid ist þatei ni bi hlaib ainana libaid manna, ak bi all waurde gudis.

— καὶ ἀπεκρίθη πρὸς αὐτὸν ὁ ἰησοῦς, γέγραπται ὅτι οὐκ ἐπ' ἄρτῳ μόνῳ ζήσεται ὁ ἄνθρωπος.

— And Jesus answered him, saying, It is written, That man shall not live by bread alone, but by every word of God.

Luke 4:8

^CA  jah andhafjands imma Iesus qaþ: gamelid ist, fraujan guþ þeinana inweitais jah imma ainamma fullafahjais.

— καὶ ἀποκριθεὶς ὁ ἰησοῦς εἶπεν αὐτῷ, γέγραπται, κύριον τὸν θεόν σου προσκυνήσεις καὶ αὐτῷ μόνῳ λατρεύσεις.

— And Jesus answered and said unto him, Get thee behind me, Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve.

Luke 4:9

^CA  þaþroh gatauh ina in Iairusalem jah gasatida ina ana giblin alhs jah qaþ du imma: jabai sunus sijais gudis, wairp þuk þaþro dalaþ;

— ἤγαγεν δὲ αὐτὸν εἰς ἰερουσαλὴμ καὶ ἔστησεν ἐπὶ τὸ πτερύγιον τοῦ ἱεροῦ, καὶ εἶπεν αὐτῷ, εἰ υἱὸς εἶ τοῦ θεοῦ, βάλε σεαυτὸν ἐντεῦθεν κάτω:

— And he brought him to Jerusalem, and set him on a pinnacle of the temple, and said unto him, If thou be the Son of God, cast thyself down from hence:

Luke 4:10

^CA   gamelid ist auk þatei aggilum seinaim anabiudiþ bi þuk du gafastan þuk,

— γέγραπται γὰρ ὅτι τοῖς ἀγγέλοις αὐτοῦ ἐντελεῖται περὶ σοῦ τοῦ διαφυλάξαι σε,

— For it is written, He shall give his angels charge over thee, to keep thee:

Luke 4:11

^CA  jah þatei ana handum þuk ufhaband, ei hvan ni gastagqjais bi staina fotu þeinana.

— καὶ ὅτι ἐπὶ χειρῶν ἀροῦσίν σε μήποτε προσκόψῃς πρὸς λίθον τὸν πόδα σου.

— And in their hands they shall bear thee up, lest at any time thou dash thy foot against a stone.

Luke 4:14

^CA  jah gawandida sik Iesus in mahtai ahmins in Galeilaian, jah meriþa urrann and all gawi bisitande bi ina.

— καὶ ὑπέστρεψεν ὁ ἰησοῦς ἐν τῇ δυνάμει τοῦ πνεύματος εἰς τὴν γαλιλαίαν. καὶ φήμη ἐξῆλθεν καθ' ὅλης τῆς περιχώρου περὶ αὐτοῦ.

— And Jesus returned in the power of the Spirit into Galilee: and there went out a fame of him through all the region round about.

Luke 4:15

^CA  jah is laisida in gaqumþim ize, mikilids fram allaim.

— καὶ αὐτὸς ἐδίδασκεν ἐν ταῖς συναγωγαῖς αὐτῶν, δοξαζόμενος ὑπὸ πάντων.

— And he taught in their synagogues, being glorified of all.

Luke 4:16

^CA  jah qam in Nazaraiþ, þarei was fodiþs, jah galaiþ inn bi biuhtja seinamma in daga sabbato in swnagogein jah usstoþ siggwan bokos.

— καὶ ἦλθεν εἰς ναζαρά, οὗ ἦν τεθραμμένος, καὶ εἰσῆλθεν κατὰ τὸ εἰωθὸς αὐτῷ ἐν τῇ ἡμέρᾳ τῶν σαββάτων εἰς τὴν συναγωγήν, καὶ ἀνέστη ἀναγνῶναι.

— And he came to Nazareth, where he had been brought up: and, as his custom was, he went into the synagogue on the sabbath day, and stood up for to read.

Luke 4:17

^CA  jah atgibanos wesun imma bokos Eisaeiins praufetus, jah uslukands þos bokos bigat stad, þarei was gamelid:

— καὶ ἐπεδόθη αὐτῷ βιβλίον τοῦ προφήτου ἠσαΐου, καὶ ἀναπτύξας τὸ βιβλίον εὗρεν τὸν τόπον οὗ ἦν γεγραμμένον,

— And there was delivered unto him the book of the prophet Esaias. And when he had opened the book, he found the place where it was written,

Luke 4:18

^CA  ahma fraujins ana mis, in þizei gasalboda mik du wailamerjan unledaim, insandida mik du ganasjan þans gamalwidans hairtin,

— πνεῦμα κυρίου ἐπ' ἐμέ, οὗ εἵνεκεν ἔχρισέν με εὐαγγελίσασθαι πτωχοῖς, ἀπέσταλκέν με κηρύξαι αἰχμαλώτοις ἄφεσιν καὶ τυφλοῖς ἀνάβλεψιν, ἀποστεῖλαι τεθραυσμένους ἐν ἀφέσει,

— The Spirit of the Lord is upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised,

Luke 4:19

^CA  merjan frahunþanaim fralet jah blindaim siun, fraletan gamaidans in gaþrafstein, merjan jer fraujins andanem.

— κηρύξαι ἐνιαυτὸν κυρίου δεκτόν.

— To preach the acceptable year of the Lord.

Luke 4:20

^CA  jah faifalþ þos bokos jah usgibands andbahta gasat. jah allaim in þizai swnagogein wesun augona fairweitjandona du imma.

— καὶ πτύξας τὸ βιβλίον ἀποδοὺς τῷ ὑπηρέτῃ ἐκάθισεν: καὶ πάντων οἱ ὀφθαλμοὶ ἐν τῇ συναγωγῇ ἦσαν ἀτενίζοντες αὐτῷ.

— And he closed the book, and he gave it again to the minister, and sat down. And the eyes of all them that were in the synagogue were fastened on him.

Luke 4:23

^CA  jah qaþ du im: aufto qiþiþ mis þo gajukon: þu leiki, hailei þuk silban; hvan filu hausidedum waurþan in Kafarnaum, tawei jah her in gabaurþai þeinai.

— καὶ εἶπεν πρὸς αὐτούς, πάντως ἐρεῖτέ μοι τὴν παραβολὴν ταύτην: ἰατρέ, θεράπευσον σεαυτόν: ὅσα ἠκούσαμεν γενόμενα εἰς τὴν καφαρναοὺμ ποίησον καὶ ὧδε ἐν τῇ πατρίδι σου.

— And he said unto them, Ye will surely say unto me this proverb, Physician, heal thyself: whatsoever we have heard done in Capernaum, do also here in thy country.

Luke 4:24

^CA  qaþ þan: amen izwis qiþa, þatei ni ainshun praufete andanems ist in gabaurþai seinai:

— εἶπεν δέ, ἀμὴν λέγω ὑμῖν ὅτι οὐδεὶς προφήτης δεκτός ἐστιν ἐν τῇ πατρίδι αὐτοῦ.

— And he said, Verily I say unto you, No prophet is accepted in his own country.

Luke 4:25

^CA  aþþan bi sunjai qiþa izwis þatei managos widuwons wesun in dagam Heleiins in Israela, þan galuknoda himins du jeram þrim jah menoþs saihs, swe warþ huhrus mikils and alla airþa:

— ἐπ' ἀληθείας δὲ λέγω ὑμῖν, πολλαὶ χῆραι ἦσαν ἐν ταῖς ἡμέραις ἠλίου ἐν τῷ ἰσραήλ, ὅτε ἐκλείσθη ὁ οὐρανὸς ἐπὶ ἔτη τρία καὶ μῆνας ἕξ, ὡς ἐγένετο λιμὸς μέγας ἐπὶ πᾶσαν τὴν γῆν,

— But I tell you of a truth, many widows were in Israel in the days of Elias, when the heaven was shut up three years and six months, when great famine was throughout all the land;

Luke 4:27

^CA  jah managai þrutsfillai wesun uf Haileisaiu praufetau in Israela, jah ni ainshun ize gahrainids was, alja Naiman sa Saur.

— καὶ πολλοὶ λεπροὶ ἦσαν ἐν τῷ ἰσραὴλ ἐπὶ ἐλισαίου τοῦ προφήτου, καὶ οὐδεὶς αὐτῶν ἐκαθαρίσθη εἰ μὴ ναιμὰν ὁ σύρος.

— And many lepers were in Israel in the time of Eliseus the prophet; and none of them was cleansed, saving Naaman the Syrian.

Luke 4:29

^CA  jah usstandans uskusun imma ut us baurg jah brahtedun ina und auhmisto þis fairgunjis ana þammei so baurgs ize gatimrida was, du afdrausjan ina þaþro.

— καὶ ἀναστάντες ἐξέβαλον αὐτὸν ἔξω τῆς πόλεως, καὶ ἤγαγον αὐτὸν ἕως ὀφρύος τοῦ ὄρους ἐφ' οὗ ἡ πόλις ᾠκοδόμητο αὐτῶν, ὥστε κατακρημνίσαι αὐτόν:

— And rose up, and thrust him out of the city, and led him unto the brow of the hill whereon their city was built, that they might cast him down headlong.

Luke 4:31

^CA  jah galaiþ in Kafarnaum, baurg Galeilaias jah was laisjands ins in sabbatim.

— καὶ κατῆλθεν εἰς καφαρναοὺμ πόλιν τῆς γαλιλαίας. καὶ ἦν διδάσκων αὐτοὺς ἐν τοῖς σάββασιν:

— And came down to Capernaum, a city of Galilee, and taught them on the sabbath days.

Luke 4:35

^CA  jah gahvotida imma Iesus qiþands: afdobn jah usgagg us þamma. jah gawairpands ina sa unhulþa in midjaim urrann af imma, ni waihtai gaskaþjands imma.

— καὶ ἐπετίμησεν αὐτῷ ὁ ἰησοῦς λέγων, φιμώθητι καὶ ἔξελθε ἀπ' αὐτοῦ. καὶ ῥίψαν αὐτὸν τὸ δαιμόνιον εἰς τὸ μέσον ἐξῆλθεν ἀπ' αὐτοῦ μηδὲν βλάψαν αὐτόν.

— And Jesus rebuked him, saying, Hold thy peace, and come out of him. And when the devil had thrown him in the midst, he came out of him, and hurt him not.

Luke 4:38

^CA  usstandands þan us þizai swnagogai galaiþ in gard Seimonis. swaihro þan þis Seimonis was anahabaida brinnon mikilai, jah bedun ina bi þo.

— ἀναστὰς δὲ ἀπὸ τῆς συναγωγῆς εἰσῆλθεν εἰς τὴν οἰκίαν σίμωνος. πενθερὰ δὲ τοῦ σίμωνος ἦν συνεχομένη πυρετῷ μεγάλῳ, καὶ ἠρώτησαν αὐτὸν περὶ αὐτῆς.

— And he arose out of the synagogue, and entered into Simon's house. And Simon's wife's mother was taken with a great fever; and they besought him for her.

Luke 4:39

^CA  jah atstandands ufar ija gasok þizai brinnon, jah aflailot ija. sunsaiw þan usstandandei andbahtida im.

— καὶ ἐπιστὰς ἐπάνω αὐτῆς ἐπετίμησεν τῷ πυρετῷ, καὶ ἀφῆκεν αὐτήν: παραχρῆμα δὲ ἀναστᾶσα διηκόνει αὐτοῖς.

— And he stood over her, and rebuked the fever; and it left her: and immediately she arose and ministered unto them.

Luke 4:40

^CA  miþþanei þan sagq sunno, allai swa managai swe habaidedun siukans sauhtim missaleikaim, brahtedun ins at imma: iþ is ainhvarjammeh ize handuns analagjands gahailida ins.

— δύνοντος δὲ τοῦ ἡλίου ἅπαντες ὅσοι εἶχον ἀσθενοῦντας νόσοις ποικίλαις ἤγαγον αὐτοὺς πρὸς αὐτόν: ὁ δὲ ἑνὶ ἑκάστῳ αὐτῶν τὰς χεῖρας ἐπιτιθεὶς ἐθεράπευεν αὐτούς.

— Now when the sun was setting, all they that had any sick with divers diseases brought them unto him; and he laid his hands on every one of them, and healed them.

Luke 4:41

^CA  usiddjedun þan jah unhulþons af managaim hropjandeins jah qiþandeins þatei þu is Xristus, sunus gudis. jah gasakands im ni lailot þos rodjan, unte wissedun [silban] Xristu ina wisan.

— ἐξήρχετο δὲ καὶ δαιμόνια ἀπὸ πολλῶν, κρ[αυγ]άζοντα καὶ λέγοντα ὅτι σὺ εἶ ὁ υἱὸς τοῦ θεοῦ. καὶ ἐπιτιμῶν οὐκ εἴα αὐτὰ λαλεῖν, ὅτι ᾔδεισαν τὸν χριστὸν αὐτὸν εἶναι.

— And devils also came out of many, crying out, and saying, Thou art Christ the Son of God. And he rebuking them suffered them not to speak: for they knew that he was Christ.

Luke 4:42

^CA  biþeh þan warþ dags, usgaggands galaiþ ana auþjana stad, jah manageins sokidedun ina jah qemun und ina jah gahabaidedun ina, ei ni afliþi fairra im.

— γενομένης δὲ ἡμέρας ἐξελθὼν ἐπορεύθη εἰς ἔρημον τόπον: καὶ οἱ ὄχλοι ἐπεζήτουν αὐτόν, καὶ ἦλθον ἕως αὐτοῦ, καὶ κατεῖχον αὐτὸν τοῦ μὴ πορεύεσθαι ἀπ' αὐτῶν.

— And when it was day, he departed and went into a desert place: and the people sought him, and came unto him, and stayed him, that he should not depart from them.

Luke 5:2

^CA  jah gasahv twa skipa standandona at þamma saiwa, iþ fiskjans afgaggandans af im usþwohun natja.

— καὶ εἶδεν δύο πλοῖα ἑστῶτα παρὰ τὴν λίμνην: οἱ δὲ ἁλιεῖς ἀπ' αὐτῶν ἀποβάντες ἔπλυνον τὰ δίκτυα.

— And saw two ships standing by the lake: but the fishermen were gone out of them, and were washing their nets.

Luke 5:3

^CA   galaiþ þan in ain þize skipe, þatei was Seimonis; haihait ina aftiuhan fairra staþa leitil jah gasitands laisida us þamma skipa manageins.

— ἐμβὰς δὲ εἰς ἓν τῶν πλοίων, ὃ ἦν σίμωνος, ἠρώτησεν αὐτὸν ἀπὸ τῆς γῆς ἐπαναγαγεῖν ὀλίγον, καθίσας δὲ ἐκ τοῦ πλοίου ἐδίδασκεν τοὺς ὄχλους.

— And he entered into one of the ships, which was Simon's, and prayed him that he would thrust out a little from the land. And he sat down, and taught the people out of the ship.

Luke 5:4

^CA  biþeh þan gaandida rodjands, qaþ du Seimonau: brigg ana diupiþa, jah athahid þo natja izwara du fiskon.

— ὡς δὲ ἐπαύσατο λαλῶν, εἶπεν πρὸς τὸν σίμωνα, ἐπανάγαγε εἰς τὸ βάθος καὶ χαλάσατε τὰ δίκτυα ὑμῶν εἰς ἄγραν.

— Now when he had left speaking, he said unto Simon, Launch out into the deep, and let down your nets for a draught.

Luke 5:6

^CA  jah þata taujandans galukun manageins fiske filu, swe natja dishnupnodedun ize.

— καὶ τοῦτο ποιήσαντες συνέκλεισαν πλῆθος ἰχθύων πολύ, διερρήσσετο δὲ τὰ δίκτυα αὐτῶν.

— And when they had this done, they inclosed a great multitude of fishes: and their net brake.

Luke 5:7

^CA  jah bandwidedun gamanam þoei wesun in anþaramma skipa, ei atiddjedeina hilpan ize. jah qemun jah gafullidedun ba þo skipa, swe sugqun.

— καὶ κατένευσαν τοῖς μετόχοις ἐν τῷ ἑτέρῳ πλοίῳ τοῦ ἐλθόντας συλλαβέσθαι αὐτοῖς: καὶ ἦλθον, καὶ ἔπλησαν ἀμφότερα τὰ πλοῖα ὥστε βυθίζεσθαι αὐτά.

— And they beckoned unto their partners, which were in the other ship, that they should come and help them. And they came, and filled both the ships, so that they began to sink.

Luke 5:8

^CA   gaumjands þan Seimon Paitrus draus du kniwam Iesuis qiþands: [bidja þuk] usgagg fairra mis, unte manna frawaurhts im, frauja.

— ἰδὼν δὲ σίμων πέτρος προσέπεσεν τοῖς γόνασιν ἰησοῦ λέγων, ἔξελθε ἀπ' ἐμοῦ, ὅτι ἀνὴρ ἁμαρτωλός εἰμι, κύριε:

— When Simon Peter saw it, he fell down at Jesus' knees, saying, Depart from me; for I am a sinful man, O Lord.

Luke 5:9

^CA  sildaleik auk dishabaida ina jah allans þans miþ imma in gafahis þize fiske þanzei ganutun;

— θάμβος γὰρ περιέσχεν αὐτὸν καὶ πάντας τοὺς σὺν αὐτῷ ἐπὶ τῇ ἄγρᾳ τῶν ἰχθύων ὧν συνέλαβον,

— For he was astonished, and all that were with him, at the draught of the fishes which they had taken:

Luke 5:10

^CA  samaleikoh þan jah Iakobau jah Iohannen, sununs Zaibaidaiaus, þaiei wesun gadailans Seimona. jah qaþ du Seimona Iesus: ni ogs þus, fram himma nu manne siud nutans.

— ὁμοίως δὲ καὶ ἰάκωβον καὶ ἰωάννην υἱοὺς ζεβεδαίου, οἳ ἦσαν κοινωνοὶ τῷ σίμωνι. καὶ εἶπεν πρὸς τὸν σίμωνα ὁ ἰησοῦς, μὴ φοβοῦ: ἀπὸ τοῦ νῦν ἀνθρώπους ἔσῃ ζωγρῶν.

— And so was also James, and John, the sons of Zebedee, which were partners with Simon. And Jesus said unto Simon, Fear not; from henceforth thou shalt catch men.

Luke 5:11

^CA  jah gatiuhandans þo skipa ana airþa afleitandans allata laistidedun afar imma.

— καὶ καταγαγόντες τὰ πλοῖα ἐπὶ τὴν γῆν ἀφέντες πάντα ἠκολούθησαν αὐτῷ.

— And when they had brought their ships to land, they forsook all, and followed him.

Luke 5:12

^CA  jah warþ, miþþanei was is in ainai baurge, jah sai, manna fulls þrutsfillis jah gasaihvands Iesu driusands ana andwairþi bad ina qiþands: frauja, jabai wileis, magt mik gahrainjan.

— καὶ ἐγένετο ἐν τῷ εἶναι αὐτὸν ἐν μιᾷ τῶν πόλεων καὶ ἰδοὺ ἀνὴρ πλήρης λέπρας: ἰδὼν δὲ τὸν ἰησοῦν πεσὼν ἐπὶ πρόσωπον ἐδεήθη αὐτοῦ λέγων, κύριε, ἐὰν θέλῃς δύνασαί με καθαρίσαι.

— And it came to pass, when he was in a certain city, behold a man full of leprosy: who seeing Jesus fell on his face, and besought him, saying, Lord, if thou wilt, thou canst make me clean.

Luke 5:14

^CA  jah is faurbaud imma ei mann ni qeþi; ak gagg jah ataugei þuk silban gudjin jah atbair imma fram þizai gahraineinai þeinai þatei anabaud Moses du weitwodiþai im.

— καὶ αὐτὸς παρήγγειλεν αὐτῷ μηδενὶ εἰπεῖν, ἀλλὰ ἀπελθὼν δεῖξον σεαυτὸν τῷ ἱερεῖ, καὶ προσένεγκε περὶ τοῦ καθαρισμοῦ σου καθὼς προσέταξεν μωϋσῆς, εἰς μαρτύριον αὐτοῖς.

— And he charged him to tell no man: but go, and shew thyself to the priest, and offer for thy cleansing, according as Moses commanded, for a testimony unto them.

Luke 5:15

^CA  usmernoda þan þata waurd mais bi ina, jah garunnun hiuhmans managai hausjon jah leikinon fram imma sauhte seinaizo.

— διήρχετο δὲ μᾶλλον ὁ λόγος περὶ αὐτοῦ, καὶ συνήρχοντο ὄχλοι πολλοὶ ἀκούειν καὶ θεραπεύεσθαι ἀπὸ τῶν ἀσθενειῶν αὐτῶν:

— But so much the more went there a fame abroad of him: and great multitudes came together to hear, and to be healed by him of their infirmities.

Luke 5:17

^CA  jah warþ in ainamma dage, jah is was laisjands. jah wesun sitandans Fareisaieis jah witodalaisarjos, þaiei wesun gaqumanai us allamma haimo Galeilaias jah Iudaias jah Iairusaulwmon; jah mahts fraujins was du hailjan ins.

— καὶ ἐγένετο ἐν μιᾷ τῶν ἡμερῶν καὶ αὐτὸς ἦν διδάσκων, καὶ ἦσαν καθήμενοι φαρισαῖοι καὶ νομοδιδάσκαλοι οἳ ἦσαν ἐληλυθότες ἐκ πάσης κώμης τῆς γαλιλαίας καὶ ἰουδαίας καὶ ἰερουσαλήμ: καὶ δύναμις κυρίου ἦν εἰς τὸ ἰᾶσθαι αὐτόν.

— And it came to pass on a certain day, as he was teaching, that there were Pharisees and doctors of the law sitting by, which were come out of every town of Galilee, and Judaea, and Jerusalem: and the power of the Lord was present to heal them.

Luke 5:18

^CA  jah sai mans bairandans ana ligra mannan saei was usliþa, jah sokidedun hvaiwa ina innatbereina jah galagidideina in andwairþja is.

— καὶ ἰδοὺ ἄνδρες φέροντες ἐπὶ κλίνης ἄνθρωπον ὃς ἦν παραλελυμένος, καὶ ἐζήτουν αὐτὸν εἰσενεγκεῖν καὶ θεῖναι [αὐτὸν] ἐνώπιον αὐτοῦ.

— And, behold, men brought in a bed a man which was taken with a palsy: and they sought means to bring him in, and to lay him before him.

Luke 5:19

^CA  jah ni bigitandans hvaiwa innatbereina ina in manageins, ussteigandans ana hrot and skaljos, gasatidedun ina miþ þamma badja in midjaim faura Iesua.

— καὶ μὴ εὑρόντες ποίας εἰσενέγκωσιν αὐτὸν διὰ τὸν ὄχλον ἀναβάντες ἐπὶ τὸ δῶμα διὰ τῶν κεράμων καθῆκαν αὐτὸν σὺν τῷ κλινιδίῳ εἰς τὸ μέσον ἔμπροσθεν τοῦ ἰησοῦ.

— And when they could not find by what way they might bring him in because of the multitude, they went upon the housetop, and let him down through the tiling with his couch into the midst before Jesus.

Luke 5:20

^CA  jah gasaihvands galaubein ize qaþ du þamma usliþin: manna, afleitanda þus frawaurhteis þeinos.

— καὶ ἰδὼν τὴν πίστιν αὐτῶν εἶπεν, ἄνθρωπε, ἀφέωνταί σοι αἱ ἁμαρτίαι σου.

— And when he saw their faith, he said unto him, Man, thy sins are forgiven thee.

Luke 5:23

^CA  hvaþar ist azetizo qiþan: afletanda þus frawaurhteis, þau qiþan: urreis jah gagg?

— τί ἐστιν εὐκοπώτερον, εἰπεῖν, ἀφέωνταί σοι αἱ ἁμαρτίαι σου, ἢ εἰπεῖν, ἔγειρε καὶ περιπάτει;

— Whether is easier, to say, Thy sins be forgiven thee; or to say, Rise up and walk?

Luke 5:24

^CA  aþþan ei witeid þatei waldufni habaid sa sunus mans ana airþai afletan frawaurhtins, qaþ du þamma usliþin: du þus qiþa, urreis jah ushafjands þata badi þeinata gagg in gard þeinana.

— ἵνα δὲ εἰδῆτε ὅτι ὁ υἱὸς τοῦ ἀνθρώπου ἐξουσίαν ἔχει ἐπὶ τῆς γῆς ἀφιέναι ἁμαρτίας – εἶπεν τῷ παραλελυμένῳ, σοὶ λέγω, ἔγειρε καὶ ἄρας τὸ κλινίδιόν σου πορεύου εἰς τὸν οἶκόν σου.

— But that ye may know that the Son of man hath power upon earth to forgive sins, (he said unto the sick of the palsy,) I say unto thee, Arise, and take up thy couch, and go into thine house.

Luke 5:25

^CA  jah sunsaiw usstandands in andwairþja ize, ushafjands ana þammei lag, galaiþ in gard seinana mikiljands guþ.

— καὶ παραχρῆμα ἀναστὰς ἐνώπιον αὐτῶν, ἄρας ἐφ' ὃ κατέκειτο, ἀπῆλθεν εἰς τὸν οἶκον αὐτοῦ δοξάζων τὸν θεόν.

— And immediately he rose up before them, and took up that whereon he lay, and departed to his own house, glorifying God.

Luke 5:26

^CA  jah usfilmei dissat allans, jah mikilidedun guþ jah fullai waurþun agisis qiþandans þatei gasaihvam wulþaga himma daga.

— καὶ ἔκστασις ἔλαβεν ἅπαντας καὶ ἐδόξαζον τὸν θεόν, καὶ ἐπλήσθησαν φόβου λέγοντες ὅτι εἴδομεν παράδοξα σήμερον.

— And they were all amazed, and they glorified God, and were filled with fear, saying, We have seen strange things to day.

Luke 5:27

^CA  jah afar þata usiddja jah gasahv motari, namin Laiwwi, sitandan ana motastada, jah qaþ du imma: laistei afar mis.

— καὶ μετὰ ταῦτα ἐξῆλθεν καὶ ἐθεάσατο τελώνην ὀνόματι λευὶν καθήμενον ἐπὶ τὸ τελώνιον, καὶ εἶπεν αὐτῷ, ἀκολούθει μοι.

— And after these things he went forth, and saw a publican, named Levi, sitting at the receipt of custom: and he said unto him, Follow me.

Luke 5:29

^CA  jah gawaurhta dauht mikila Laiwweis imma in garda seinamma, jah was managei motarje mikila jah anþaraize, þaiei wesun miþ im anakumbjandans.

— καὶ ἐποίησεν δοχὴν μεγάλην λευὶς αὐτῷ ἐν τῇ οἰκίᾳ αὐτοῦ: καὶ ἦν ὄχλος πολὺς τελωνῶν καὶ ἄλλων οἳ ἦσαν μετ' αὐτῶν κατακείμενοι.

— And Levi made him a great feast in his own house: and there was a great company of publicans and of others that sat down with them.

Luke 5:32

^CA  ni qam laþon garaihtans, ak frawaurhtans in idreiga.

— οὐκ ἐλήλυθα καλέσαι δικαίους ἀλλὰ ἁμαρτωλοὺς εἰς μετάνοιαν.

— I came not to call the righteous, but sinners to repentance.

Luke 5:34

^CA  þaruh is qaþ du im: ni magud sununs bruþfadis, unte sa bruþfads miþ im ist, gataujan fastan.

— ὁ δὲ ἰησοῦς εἶπεν πρὸς αὐτούς, μὴ δύνασθε τοὺς υἱοὺς τοῦ νυμφῶνος ἐν ᾧ ὁ νυμφίος μετ' αὐτῶν ἐστιν ποιῆσαι νηστεῦσαι;

— And he said unto them, Can ye make the children of the bridechamber fast, while the bridegroom is with them?

Luke 5:36

^CA  qaþuh þan jah gajukon du im, þatei ainshun plat snagins niujis ni lagjid ana snagan fairnjana, aiþþau jah sa niuja aftaurnid, jah þamma fairnjin ni gatimid þata af þamma niujin.

— ἔλεγεν δὲ καὶ παραβολὴν πρὸς αὐτοὺς ὅτι οὐδεὶς ἐπίβλημα ἀπὸ ἱματίου καινοῦ σχίσας ἐπιβάλλει ἐπὶ ἱμάτιον παλαιόν: εἰ δὲ μή γε, καὶ τὸ καινὸν σχίσει καὶ τῷ παλαιῷ οὐ συμφωνήσει τὸ ἐπίβλημα τὸ ἀπὸ τοῦ καινοῦ.

— And he spake also a parable unto them; No man putteth a piece of a new garment upon an old; if otherwise, then both the new maketh a rent, and the piece that was taken out of the new agreeth not with the old.

Luke 5:38

^CA  ak wein juggata in balgins niujans giutand, jah bajoþs gafastanda.

— ἀλλὰ οἶνον νέον εἰς ἀσκοὺς καινοὺς βλητέον.

— But new wine must be put into new bottles; and both are preserved.

Luke 6:1

^CA  Jah warþ in sabbato anþaramma frumin gaggan imma þairh atisk, jah raupidedun ahsa siponjos is jah matidedun bnauandans handum.

— ἐγένετο δὲ ἐν σαββάτῳ διαπορεύεσθαι αὐτὸν διὰ σπορίμων, καὶ ἔτιλλον οἱ μαθηταὶ αὐτοῦ καὶ ἤσθιον τοὺς στάχυας ψώχοντες ταῖς χερσίν.

— And it came to pass on the second sabbath after the first, that he went through the corn fields; and his disciples plucked the ears of corn, and did eat, rubbing them in their hands.

Luke 6:3

^CA  jah andhafjands wiþra ins Iesus qaþ: ni þata ussuggwud þatei gatawida Daweid, þan gredags was, silba jah þaiei miþ imma wesun?

— καὶ ἀποκριθεὶς πρὸς αὐτοὺς εἶπεν ὁ ἰησοῦς, οὐδὲ τοῦτο ἀνέγνωτε ὃ ἐποίησεν δαυὶδ ὅτε ἐπείνασεν αὐτὸς καὶ οἱ μετ' αὐτοῦ [ὄντες];

— And Jesus answering them said, Have ye not read so much as this, what David did, when himself was an hungred, and they which were with him;

Luke 6:4

^CA  hvaiwa inngalaiþ in gard gudis jah hlaibans faurlageinais usnam jah matida jah gaf þaim miþ sis wisandam, þanzei ni skuld ist matjan, nibai ainaim gudjam?

— [ὡς] εἰσῆλθεν εἰς τὸν οἶκον τοῦ θεοῦ καὶ τοὺς ἄρτους τῆς προθέσεως λαβὼν ἔφαγεν καὶ ἔδωκεν τοῖς μετ' αὐτοῦ, οὓς οὐκ ἔξεστιν φαγεῖν εἰ μὴ μόνους τοὺς ἱερεῖς;

— How he went into the house of God, and did take and eat the shewbread, and gave also to them that were with him; which it is not lawful to eat but for the priests alone?

Luke 6:6

^CA  jah warþ þan in anþaramma daga sabbato galeiþan imma in swnagogein jah laisjan. jah was jainar manna, jah handus is so taihswo was þaursus.

— ἐγένετο δὲ ἐν ἑτέρῳ σαββάτῳ εἰσελθεῖν αὐτὸν εἰς τὴν συναγωγὴν καὶ διδάσκειν: καὶ ἦν ἄνθρωπος ἐκεῖ καὶ ἡ χεὶρ αὐτοῦ ἡ δεξιὰ ἦν ξηρά:

— And it came to pass also on another sabbath, that he entered into the synagogue and taught: and there was a man whose right hand was withered.

Luke 6:8

^CA  iþ is wissuh mitonins ize jah qaþ du þamma mann, þamma þaursja habandin handu: urreis jah stand in midjaim. þaruh is urreisands gastoþ.

— αὐτὸς δὲ ᾔδει τοὺς διαλογισμοὺς αὐτῶν, εἶπεν δὲ τῷ ἀνδρὶ τῷ ξηρὰν ἔχοντι τὴν χεῖρα, ἔγειρε καὶ στῆθι εἰς τὸ μέσον: καὶ ἀναστὰς ἔστη.

— But he knew their thoughts, and said to the man which had the withered hand, Rise up, and stand forth in the midst. And he arose and stood forth.

Luke 6:9

^CA  qaþ þan Iesus du im: fraihna izwis hva skuld ist sabbato dagam, þiuþ taujan þau unþiuþ taujan, saiwala ganasjan þau usqistjan?

— εἶπεν δὲ ὁ ἰησοῦς πρὸς αὐτούς, ἐπερωτῶ ὑμᾶς, εἰ ἔξεστιν τῷ σαββάτῳ ἀγαθοποιῆσαι ἢ κακοποιῆσαι, ψυχὴν σῶσαι ἢ ἀπολέσαι;

— Then said Jesus unto them, I will ask you one thing; Is it lawful on the sabbath days to do good, or to do evil? to save life, or to destroy it?

Luke 6:10

^CA  jah ussaihvands allans ins qaþ du imma: ufrakei þo handu þeina. þaruh is ufrakida, jah gastoþ so handus is, swaswe so anþara.

— καὶ περιβλεψάμενος πάντας αὐτοὺς εἶπεν αὐτῷ, ἔκτεινον τὴν χεῖρά σου. ὁ δὲ ἐποίησεν, καὶ ἀπεκατεστάθη ἡ χεὶρ αὐτοῦ.

— And looking round about upon them all, he said unto the man, Stretch forth thy hand. And he did so: and his hand was restored whole as the other.

Luke 6:13

^CA  jah biþe warþ dags, atwopida siponjans seinans jah gawaljands us im twalib, þanzei jah apaustuluns namnida:

— καὶ ὅτε ἐγένετο ἡμέρα, προσεφώνησεν τοὺς μαθητὰς αὐτοῦ, καὶ ἐκλεξάμενος ἀπ' αὐτῶν δώδεκα, οὓς καὶ ἀποστόλους ὠνόμασεν,

— And when it was day, he called unto him his disciples: and of them he chose twelve, whom also he named apostles;

Luke 6:16

^CA  Iudan Iakobaus jah Iudan Iskarioten, saei jah warþ galewjands ina.

— καὶ ἰούδαν ἰακώβου καὶ ἰούδαν ἰσκαριώθ, ὃς ἐγένετο προδότης.

— And Judas the brother of James, and Judas Iscariot, which also was the traitor.

Luke 6:17

^CA  jah atgaggands dalaþ miþ im gastoþ ana stada ibnamma jah hiuma siponje is jah hansa mikila manageins af allamma Iudaias jah Iairusalem jah þize faur marein Twre jah Seidone [jah anþaraizo baurge],

— καὶ καταβὰς μετ' αὐτῶν ἔστη ἐπὶ τόπου πεδινοῦ, καὶ ὄχλος πολὺς μαθητῶν αὐτοῦ, καὶ πλῆθος πολὺ τοῦ λαοῦ ἀπὸ πάσης τῆς ἰουδαίας καὶ ἰερουσαλὴμ καὶ τῆς παραλίου τύρου καὶ σιδῶνος,

— And he came down with them, and stood in the plain, and the company of his disciples, and a great multitude of people out of all Judaea and Jerusalem, and from the sea coast of Tyre and Sidon, which came to hear him, and to be healed of their diseases;

Luke 6:18

^CA  þaiei qemun hausjan imma jah hailjan sik sauhte seinaizo; jah þai anahabaidans fram ahmam unhrainjaim, jah gahailidai waurþun.

— οἳ ἦλθον ἀκοῦσαι αὐτοῦ καὶ ἰαθῆναι ἀπὸ τῶν νόσων αὐτῶν: καὶ οἱ ἐνοχλούμενοι ἀπὸ πνευμάτων ἀκαθάρτων ἐθεραπεύοντο.

— And they that were vexed with unclean spirits: and they were healed.

Luke 6:19

^CA  jah alla managei sokidedun attekan imma, unte mahts af imma usiddja jah ganasida allans.

— καὶ πᾶς ὁ ὄχλος ἐζήτουν ἅπτεσθαι αὐτοῦ, ὅτι δύναμις παρ' αὐτοῦ ἐξήρχετο καὶ ἰᾶτο πάντας.

— And the whole multitude sought to touch him: for there went virtue out of him, and healed them all.

Luke 6:24

^CA  aþþan wai izwis þaim gabeigam, unte ju habaid gaþlaiht izwara.

— πλὴν οὐαὶ ὑμῖν τοῖς πλουσίοις, ὅτι ἀπέχετε τὴν παράκλησιν ὑμῶν.

— But woe unto you that are rich! for ye have received your consolation.

Luke 6:25

^CA  wai izwis, jus sadans nu, unte gredagai wairþiþ; wai izwis, jus hlahjandans nu, unte gaunon jah gretan duginnid.

— οὐαὶ ὑμῖν, οἱ ἐμπεπλησμένοι νῦν, ὅτι πεινάσετε. οὐαί, οἱ γελῶντες νῦν, ὅτι πενθήσετε καὶ κλαύσετε.

— Woe unto you that are full! for ye shall hunger. Woe unto you that laugh now! for ye shall mourn and weep.

Luke 6:26

^CA  wai, þan waila izwis qiþand allai mans; samaleiko allis tawidedun galiugapraufetum attans ize.

— οὐαὶ ὅταν ὑμᾶς καλῶς εἴπωσιν πάντες οἱ ἄνθρωποι, κατὰ τὰ αὐτὰ γὰρ ἐποίουν τοῖς ψευδοπροφήταις οἱ πατέρες αὐτῶν.

— Woe unto you, when all men shall speak well of you! for so did their fathers to the false prophets.

Luke 6:29

^CA  þamma stautandin þuk bi kinnu, galewei imma jah anþara; jah þamma nimandin af þus wastja, jah paida ni warjais.

— τῷ τύπτοντί σε ἐπὶ τὴν σιαγόνα πάρεχε καὶ τὴν ἄλλην, καὶ ἀπὸ τοῦ αἴροντός σου τὸ ἱμάτιον καὶ τὸν χιτῶνα μὴ κωλύσῃς.

— And unto him that smiteth thee on the one cheek offer also the other; and him that taketh away thy cloak forbid not to take thy coat also.

Luke 6:38

^CA  gibaid, jah gibada izwis, mitads goda jah ufarfulla jah gawigana jah ufargutana gibada in barm izwarana; þizai auk samon mitadjon þizaiei mitid mitada izwis.

— δίδοτε, καὶ δοθήσεται ὑμῖν: μέτρον καλὸν πεπιεσμένον σεσαλευμένον ὑπερεκχυννόμενον δώσουσιν εἰς τὸν κόλπον ὑμῶν: ᾧ γὰρ μέτρῳ μετρεῖτε ἀντιμετρηθήσεται ὑμῖν.

— Give, and it shall be given unto you; good measure, pressed down, and shaken together, and running over, shall men give into your bosom. For with the same measure that ye mete withal it shall be measured to you again.

Luke 6:39

^CA  qaþuh þan gajukon im: ibai mag blinds blindana tiuhan? niu bai in dal gadriusand?

— εἶπεν δὲ καὶ παραβολὴν αὐτοῖς: μήτι δύναται τυφλὸς τυφλὸν ὁδηγεῖν; οὐχὶ ἀμφότεροι εἰς βόθυνον ἐμπεσοῦνται;

— And he spake a parable unto them, Can the blind lead the blind? shall they not both fall into the ditch?

Luke 6:40

^CA  nist siponeis ufar laisari seinana; iþ gamanwids hvarjizuh wairþai swe laisaris is.

— οὐκ ἔστιν μαθητὴς ὑπὲρ τὸν διδάσκαλον, κατηρτισμένος δὲ πᾶς ἔσται ὡς ὁ διδάσκαλος αὐτοῦ.

— The disciple is not above his master: but every one that is perfect shall be as his master.

Luke 6:41

^CA  aþþan hva gaumeis gramsta in augin broþrs þeinis, iþ anza in þeinamma augin ni gaumeis?

— τί δὲ βλέπεις τὸ κάρφος τὸ ἐν τῷ ὀφθαλμῷ τοῦ ἀδελφοῦ σου, τὴν δὲ δοκὸν τὴν ἐν τῷ ἰδίῳ ὀφθαλμῷ οὐ κατανοεῖς;

— And why beholdest thou the mote that is in thy brother's eye, but perceivest not the beam that is in thine own eye?

Luke 6:42

^CA  aiþþau hvaiwa magt qiþan du broþr þeinamma: broþar let, ik uswairpa gramsta þamma in augin þeinamma, silba in augin þeinamma anza ni gaumjands? liuta, uswairp faurþis þamma anza us augin þeinamma, jah þan gaumjais uswairpan gramsta þamma in augin broþrs þeinis.

— πῶς δύνασαι λέγειν τῷ ἀδελφῷ σου, ἀδελφέ, ἄφες ἐκβάλω τὸ κάρφος τὸ ἐν τῷ ὀφθαλμῷ σου, αὐτὸς τὴν ἐν τῷ ὀφθαλμῷ σοῦ δοκὸν οὐ βλέπων; ὑποκριτά, ἔκβαλε πρῶτον τὴν δοκὸν ἐκ τοῦ ὀφθαλμοῦ σοῦ, καὶ τότε διαβλέψεις τὸ κάρφος τὸ ἐν τῷ ὀφθαλμῷ τοῦ ἀδελφοῦ σου ἐκβαλεῖν.

— Either how canst thou say to thy brother, Brother, let me pull out the mote that is in thine eye, when thou thyself beholdest not the beam that is in thine own eye? Thou hypocrite, cast out first the beam out of thine own eye, and then shalt thou see clearly to pull out the mote that is in thy brother's eye.

Luke 6:47

^CA  hvazuh sa gaggands du mis jah hausjands waurda meina jah taujands þo, ataugja izwis hvamma galeiks ist.

— πᾶς ὁ ἐρχόμενος πρός με καὶ ἀκούων μου τῶν λόγων καὶ ποιῶν αὐτούς, ὑποδείξω ὑμῖν τίνι ἐστὶν ὅμοιος:

— Whosoever cometh to me, and heareth my sayings, and doeth them, I will shew you to whom he is like:

Luke 6:48

^CA   galeiks ist mann timrjandin razn, saei grob jah gadiupida jah gasatida grunduwaddjau ana staina. at garunjon þan waurþanai bistagq ahva bi jainamma razna jah ni mahta gawagjan ita; gasulid auk was ana þamma staina.

— ὅμοιός ἐστιν ἀνθρώπῳ οἰκοδομοῦντι οἰκίαν ὃς ἔσκαψεν καὶ ἐβάθυνεν καὶ ἔθηκεν θεμέλιον ἐπὶ τὴν πέτραν: πλημμύρης δὲ γενομένης προσέρηξεν ὁ ποταμὸς τῇ οἰκίᾳ ἐκείνῃ, καὶ οὐκ ἴσχυσεν σαλεῦσαι αὐτὴν διὰ τὸ καλῶς οἰκοδομῆσθαι αὐτήν.

— He is like a man which built an house, and digged deep, and laid the foundation on a rock: and when the flood arose, the stream beat vehemently upon that house, and could not shake it: for it was founded upon a rock.

Luke 6:49

^CA  iþ sa hausjands jah ni taujands galeiks ist mann timrjandin razn ana airþai inuh grunduwaddju, þatei bistagq flodus, jah suns gadraus, jah warþ so uswalteins þis raznis mikila.

— ὁ δὲ ἀκούσας καὶ μὴ ποιήσας ὅμοιός ἐστιν ἀνθρώπῳ οἰκοδομήσαντι οἰκίαν ἐπὶ τὴν γῆν χωρὶς θεμελίου, ᾗ προσέρηξεν ὁ ποταμός, καὶ εὐθὺς συνέπεσεν, καὶ ἐγένετο τὸ ῥῆγμα τῆς οἰκίας ἐκείνης μέγα.

— But he that heareth, and doeth not, is like a man that without a foundation built an house upon the earth; against which the stream did beat vehemently, and immediately it fell; and the ruin of that house was great.

Luke 7:1

^CA  Biþe þan usfullida alla þo waurda seina in hliumans manageins, galaiþ in Kafarnaum.

— ἐπειδὴ ἐπλήρωσεν πάντα τὰ ῥήματα αὐτοῦ εἰς τὰς ἀκοὰς τοῦ λαοῦ, εἰσῆλθεν εἰς καφαρναούμ.

— Now when he had ended all his sayings in the audience of the people, he entered into Capernaum.

Luke 7:3

^CA   gahausjands þan bi Iesu insandida du imma sinistans Iudaie, bidjands ina ei qimi jah ganasidedi þana skalk is.

— ἀκούσας δὲ περὶ τοῦ ἰησοῦ ἀπέστειλεν πρὸς αὐτὸν πρεσβυτέρους τῶν ἰουδαίων, ἐρωτῶν αὐτὸν ὅπως ἐλθὼν διασώσῃ τὸν δοῦλον αὐτοῦ.

— And when he heard of Jesus, he sent unto him the elders of the Jews, beseeching him that he would come and heal his servant.

Luke 7:5

^CA  unte frijoþ þiuda unsara, jah swnagogein is gatimrida unsis.

— ἀγαπᾷ γὰρ τὸ ἔθνος ἡμῶν καὶ τὴν συναγωγὴν αὐτὸς ᾠκοδόμησεν ἡμῖν.

— For he loveth our nation, and he hath built us a synagogue.

Luke 7:6

^CA  iþ Iesus iddjuh miþ im. jah juþan ni fairra wisandin imma þamma garda, insandida du imma sa hundafads frijonds, qiþands du imma: frauja, ni draibei þuk, unte ni im wairþs ei uf hrot mein inngaggais.

— ὁ δὲ ἰησοῦς ἐπορεύετο σὺν αὐτοῖς. ἤδη δὲ αὐτοῦ οὐ μακρὰν ἀπέχοντος ἀπὸ τῆς οἰκίας ἔπεμψεν φίλους ὁ ἑκατοντάρχης λέγων αὐτῷ, κύριε, μὴ σκύλλου, οὐ γὰρ ἱκανός εἰμι ἵνα ὑπὸ τὴν στέγην μου εἰσέλθῃς:

— Then Jesus went with them. And when he was now not far from the house, the centurion sent friends to him, saying unto him, Lord, trouble not thyself: for I am not worthy that thou shouldest enter under my roof:

Luke 7:7

^CA  duþei ni mik silban wairþana rahnida at þus qiman; ak qiþ waurda, jah gahailnid sa þiumagus meins.

— διὸ οὐδὲ ἐμαυτὸν ἠξίωσα πρὸς σὲ ἐλθεῖν: ἀλλὰ εἰπὲ λόγῳ, καὶ ἰαθήτω ὁ παῖς μου.

— Wherefore neither thought I myself worthy to come unto thee: but say in a word, and my servant shall be healed.

Luke 7:8

^CA  jah þan auk ik manna im uf waldufnja gasatids, habands uf mis silbin gadrauhtins; jah qiþa du þamma: gagg, jah gaggid; jah anþaramma: qim her, jah qimid; jah du skalka meinamma: tawei þata, jah taujid.

— καὶ γὰρ ἐγὼ ἄνθρωπός εἰμι ὑπὸ ἐξουσίαν τασσόμενος, ἔχων ὑπ' ἐμαυτὸν στρατιώτας, καὶ λέγω τούτῳ, πορεύθητι, καὶ πορεύεται, καὶ ἄλλῳ, ἔρχου, καὶ ἔρχεται, καὶ τῷ δούλῳ μου, ποίησον τοῦτο, καὶ ποιεῖ.

— For I also am a man set under authority, having under me soldiers, and I say unto one, Go, and he goeth; and to another, Come, and he cometh; and to my servant, Do this, and he doeth it.

Luke 7:9

^CA   gahausjands þan þata Iesus sildaleikida ina jah wandjands sik du þizai afarlaistjandein sis managein qaþ: amen, qiþa izwis, ni in Israela swalauda galaubein bigat.

— ἀκούσας δὲ ταῦτα ὁ ἰησοῦς ἐθαύμασεν αὐτόν, καὶ στραφεὶς τῷ ἀκολουθοῦντι αὐτῷ ὄχλῳ εἶπεν, λέγω ὑμῖν, οὐδὲ ἐν τῷ ἰσραὴλ τοσαύτην πίστιν εὗρον.

— When Jesus heard these things, he marvelled at him, and turned him about, and said unto the people that followed him, I say unto you, I have not found so great faith, no, not in Israel.

Luke 7:10

^CA  jah gawandjandans sik þai insandidans du garda bigetun þana siukan skalk hailana.

— καὶ ὑποστρέψαντες εἰς τὸν οἶκον οἱ πεμφθέντες εὗρον τὸν δοῦλον ὑγιαίνοντα.

— And they that were sent, returning to the house, found the servant whole that had been sick.

Luke 7:11

^CA  jah warþ in þamma afardaga, iddja in baurg namnida Naem; jah mididdjedun imma siponjos is ganohai jah manageins filu.

— καὶ ἐγένετο ἐν τῷ ἑξῆς ἐπορεύθη εἰς πόλιν καλουμένην ναΐν, καὶ συνεπορεύοντο αὐτῷ οἱ μαθηταὶ αὐτοῦ καὶ ὄχλος πολύς.

— And it came to pass the day after, that he went into a city called Nain; and many of his disciples went with him, and much people.

Luke 7:12

^CA  biþeh þan nehva was daura þizos baurgs, þaruh sai, utbaurans was naus, sunus ainaha aiþein seinai, jah si silbo widowo, jah managei þizos baurgs ganoha miþ izai.

— ὡς δὲ ἤγγισεν τῇ πύλῃ τῆς πόλεως, καὶ ἰδοὺ ἐξεκομίζετο τεθνηκὼς μονογενὴς υἱὸς τῇ μητρὶ αὐτοῦ, καὶ αὐτὴ ἦν χήρα, καὶ ὄχλος τῆς πόλεως ἱκανὸς ἦν σὺν αὐτῇ.

— Now when he came nigh to the gate of the city, behold, there was a dead man carried out, the only son of his mother, and she was a widow: and much people of the city was with her.

Luke 7:13

^CA  jah gasaihvands þo frauja [Iesus] infeinoda du izai jah qaþ du izai: ni gret!

— καὶ ἰδὼν αὐτὴν ὁ κύριος ἐσπλαγχνίσθη ἐπ' αὐτῇ καὶ εἶπεν αὐτῇ, μὴ κλαῖε.

— And when the Lord saw her, he had compassion on her, and said unto her, Weep not.

Luke 7:14

^CA  jah duatgaggands attaitok hvilftrjom; iþ þai bairandans gastoþun; jah qaþ: juggalaud, du þus qiþa: urreis!

— καὶ προσελθὼν ἥψατο τῆς σοροῦ, οἱ δὲ βαστάζοντες ἔστησαν, καὶ εἶπεν, νεανίσκε, σοὶ λέγω, ἐγέρθητι.

— And he came and touched the bier: and they that bare him stood still. And he said, Young man, I say unto thee, Arise.

Luke 7:16

^CA  dissat þan allans agis, jah mikilidedun guþ, qiþandans þatei praufetus mikils urrais in unsis, jah þatei gaweisoda guþ manageins seinaizos.

— ἔλαβεν δὲ φόβος πάντας, καὶ ἐδόξαζον τὸν θεὸν λέγοντες ὅτι προφήτης μέγας ἠγέρθη ἐν ἡμῖν, καὶ ὅτι ἐπεσκέψατο ὁ θεὸς τὸν λαὸν αὐτοῦ.

— And there came a fear on all: and they glorified God, saying, That a great prophet is risen up among us; and, That God hath visited his people.

Luke 7:18

^CA  jah gataihun Iohannen siponjos is bi alla þo.

— καὶ ἀπήγγειλαν ἰωάννῃ οἱ μαθηταὶ αὐτοῦ περὶ πάντων τούτων. καὶ προσκαλεσάμενος δύο τινὰς τῶν μαθητῶν αὐτοῦ ὁ ἰωάννης

— And the disciples of John shewed him of all these things.

Luke 7:21

^CA  inuh þan þizai hveilai gahailida managans af sauhtim jah slahim jah ahmane ubilaize jah blindaim managaim fragaf siun.

— ἐν ἐκείνῃ τῇ ὥρᾳ ἐθεράπευσεν πολλοὺς ἀπὸ νόσων καὶ μαστίγων καὶ πνευμάτων πονηρῶν, καὶ τυφλοῖς πολλοῖς ἐχαρίσατο βλέπειν.

— And in that same hour he cured many of their infirmities and plagues, and of evil spirits; and unto many that were blind he gave sight.

Luke 7:22

^CA  jah andhafjands Iesus qaþ du im: gaggandans gateihats Iohannen þatei gasehvuts jah gahausideduts, þatei blindai ussaihvand, haltai gaggand, þrutsfillai gahrainjanda, baudai gahausjand, naweis urreisand, unledai wailamerjanda;

— καὶ ἀποκριθεὶς εἶπεν αὐτοῖς, πορευθέντες ἀπαγγείλατε ἰωάννῃ ἃ εἴδετε καὶ ἠκούσατε: τυφλοὶ ἀναβλέπουσιν, χωλοὶ περιπατοῦσιν, λεπροὶ καθαρίζονται καὶ κωφοὶ ἀκούουσιν, νεκροὶ ἐγείρονται, πτωχοὶ εὐαγγελίζονται:

— Then Jesus answering said unto them, Go your way, and tell John what things ye have seen and heard; how that the blind see, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised, to the poor the gospel is preached.

Luke 7:23

^CA  jah audags ist sahvazuh saei ni gamarzjada in mis.

— καὶ μακάριός ἐστιν ὃς ἐὰν μὴ σκανδαλισθῇ ἐν ἐμοί.

— And blessed is he, whosoever shall not be offended in me.

Luke 7:24

^CA  at galeiþandam þan þaim airum Iohannes dugann rodjan du manageim bi Iohannen: hva usiddjeduþ in auþida saihvan? raus fram winda wagid?

— ἀπελθόντων δὲ τῶν ἀγγέλων ἰωάννου ἤρξατο λέγειν πρὸς τοὺς ὄχλους περὶ ἰωάννου, τί ἐξήλθατε εἰς τὴν ἔρημον θεάσασθαι; κάλαμον ὑπὸ ἀνέμου σαλευόμενον;

— And when the messengers of John were departed, he began to speak unto the people concerning John, What went ye out into the wilderness for to see? A reed shaken with the wind?

Luke 7:25

^CA  akei hva usiddjeduþ saihvan? mannan in hnasqjaim wastjom gawasidana? sai, þai in wastjom wulþagaim jah fodeinai wisandans in þiudangardjom sind.

— ἀλλὰ τί ἐξήλθατε ἰδεῖν; ἄνθρωπον ἐν μαλακοῖς ἱματίοις ἠμφιεσμένον; ἰδοὺ οἱ ἐν ἱματισμῷ ἐνδόξῳ καὶ τρυφῇ ὑπάρχοντες ἐν τοῖς βασιλείοις εἰσίν.

— But what went ye out for to see? A man clothed in soft raiment? Behold, they which are gorgeously apparelled, and live delicately, are in kings' courts.

Luke 7:27

^CA  sa ist, bi þanei gamelid ist: sai, ik insandja aggilu meinana faura andwairþja þeinamma, saei gamanweid wig þeinana faura þus.

— οὗτός ἐστιν περὶ οὗ γέγραπται, ἰδοὺ ἀποστέλλω τὸν ἄγγελόν μου πρὸ προσώπου σου, ὃς κατασκευάσει τὴν ὁδόν σου ἔμπροσθέν σου.

— This is he, of whom it is written, Behold, I send my messenger before thy face, which shall prepare thy way before thee.

Luke 7:29

^CA  jah alla managei gahausjandei jah motarjos garaihtana domidedun guþ, ufdaupidai daupeinai Iohannis.

— καὶ πᾶς ὁ λαὸς ἀκούσας καὶ οἱ τελῶναι ἐδικαίωσαν τὸν θεόν, βαπτισθέντες τὸ βάπτισμα ἰωάννου:

— And all the people that heard him, and the publicans, justified God, being baptized with the baptism of John.

Luke 7:31

^CA  hve nu galeiko þans mans þis kunjis, jah hve sijaina galeikai?

— τίνι οὖν ὁμοιώσω τοὺς ἀνθρώπους τῆς γενεᾶς ταύτης, καὶ τίνι εἰσὶν ὅμοιοι;

— And the Lord said, Whereunto then shall I liken the men of this generation? and to what are they like?

Luke 7:32

^CA   galeikai sind barnam þaim in garunsai sitandam jah wopjandam seina misso jah qiþandam: swiglodedum izwis jah ni plinsideduþ, gaunodedum izwis jan~ni gaigrotuþ.

— ὅμοιοί εἰσιν παιδίοις τοῖς ἐν ἀγορᾷ καθημένοις καὶ προσφωνοῦσιν ἀλλήλοις, ἃ λέγει, ηὐλήσαμεν ὑμῖν καὶ οὐκ ὠρχήσασθε: ἐθρηνήσαμεν καὶ οὐκ ἐκλαύσατε.

— They are like unto children sitting in the marketplace, and calling one to another, and saying, We have piped unto you, and ye have not danced; we have mourned to you, and ye have not wept.

Luke 7:35

^CA  jah gasunjoda warþ handugei fram barnam seinaim allaim.

— καὶ ἐδικαιώθη ἡ σοφία ἀπὸ πάντων τῶν τέκνων αὐτῆς.

— But wisdom is justified of all her children.

Luke 7:36

^CA  baþ þan ina sums Fareisaie ei matidedi miþ imma; jah atgaggands in gard þis Fareisaiaus anakumbida.

— ἠρώτα δέ τις αὐτὸν τῶν φαρισαίων ἵνα φάγῃ μετ' αὐτοῦ: καὶ εἰσελθὼν εἰς τὸν οἶκον τοῦ φαρισαίου κατεκλίθη.

— And one of the Pharisees desired him that he would eat with him. And he went into the Pharisee's house, and sat down to meat.

Luke 7:38

^CA  jah standandei faura fotum is aftaro greitandei, dugann natjan fotuns is tagram jah skufta haubidis seinis biswarb jah kukida fotum is jah gasalboda þamma balsana.

— καὶ στᾶσα ὀπίσω παρὰ τοὺς πόδας αὐτοῦ κλαίουσα, τοῖς δάκρυσιν ἤρξατο βρέχειν τοὺς πόδας αὐτοῦ καὶ ταῖς θριξὶν τῆς κεφαλῆς αὐτῆς ἐξέμασσεν, καὶ κατεφίλει τοὺς πόδας αὐτοῦ καὶ ἤλειφεν τῷ μύρῳ.

— And stood at his feet behind him weeping, and began to wash his feet with tears, and did wipe them with the hairs of her head, and kissed his feet, and anointed them with the ointment.

Luke 7:39

^CA   gasaihvands þan sa Fareisaius, saei haihait ina, rodida sis ains qiþands: sa iþ wesi praufetus, ufkunþedi þau, hvo jah hvileika so qino sei tekiþ imma, þatei frawaurhta ist.

— ἰδὼν δὲ ὁ φαρισαῖος ὁ καλέσας αὐτὸν εἶπεν ἐν ἑαυτῷ λέγων, οὗτος εἰ ἦν προφήτης, ἐγίνωσκεν ἂν τίς καὶ ποταπὴ ἡ γυνὴ ἥτις ἅπτεται αὐτοῦ, ὅτι ἁμαρτωλός ἐστιν.

— Now when the Pharisee which had bidden him saw it, he spake within himself, saying, This man, if he were a prophet, would have known who and what manner of woman this is that toucheth him: for she is a sinner.

Luke 7:43

^CA  andhafjands þan Seimon qaþ: þana gawenja þammei managizo fragaf. þaruh is qaþ du imma: raihtaba stauides.

— ἀποκριθεὶς σίμων εἶπεν, ὑπολαμβάνω ὅτι ᾧ τὸ πλεῖον ἐχαρίσατο. ὁ δὲ εἶπεν αὐτῷ, ὀρθῶς ἔκρινας.

— Simon answered and said, I suppose that he, to whom he forgave most. And he said unto him, Thou hast rightly judged.

Luke 7:44

^CA  jah gawandjands sik du þizai qinon qaþ du Seimona: gasaihvis þo qinon? atgaggandin in gard þeinana wato mis ana fotuns meinans ni gaft; iþ si tagram seinaim ganatida meinans fotuns jah skufta seinamma biswarb.

— καὶ στραφεὶς πρὸς τὴν γυναῖκα τῷ σίμωνι ἔφη, βλέπεις ταύτην τὴν γυναῖκα; εἰσῆλθόν σου εἰς τὴν οἰκίαν, ὕδωρ μοι ἐπὶ πόδας οὐκ ἔδωκας: αὕτη δὲ τοῖς δάκρυσιν ἔβρεξέν μου τοὺς πόδας καὶ ταῖς θριξὶν αὐτῆς ἐξέμαξεν.

— And he turned to the woman, and said unto Simon, Seest thou this woman? I entered into thine house, thou gavest me no water for my feet: but she hath washed my feet with tears, and wiped them with the hairs of her head.

Luke 7:46

^CA  alewa haubid meinata ni salbodes; iþ si balsana gasalboda fotuns meinans.

— ἐλαίῳ τὴν κεφαλήν μου οὐκ ἤλειψας: αὕτη δὲ μύρῳ ἤλειψεν τοὺς πόδας μου.

— My head with oil thou didst not anoint: but this woman hath anointed my feet with ointment.

Luke 7:50

^CA  iþ is qaþ þan du þizai qinon: galaubeins þeina ganasida þuk, gagg in gawairþi.

— εἶπεν δὲ πρὸς τὴν γυναῖκα, ἡ πίστις σου σέσωκέν σε: πορεύου εἰς εἰρήνην.

— And he said to the woman, Thy faith hath saved thee; go in peace.

Luke 8:2

^CA  jah qinons þozei wesun galeikinodos ahmane ubilaize jah sauhte, jah Marja sei haitana was Magdalene, us þizaiei usiddjedun unhulþons sibun,

— καὶ γυναῖκές τινες αἳ ἦσαν τεθεραπευμέναι ἀπὸ πνευμάτων πονηρῶν καὶ ἀσθενειῶν, μαρία ἡ καλουμένη μαγδαληνή, ἀφ' ἧς δαιμόνια ἑπτὰ ἐξεληλύθει,

— And certain women, which had been healed of evil spirits and infirmities, Mary called Magdalene, out of whom went seven devils,

Luke 8:4

^CA   gaqumanaim þan hiumam managaim jah þaim þaiei us baurgim gaïddjedun du imma, qaþ þairh gajukon:

— συνιόντος δὲ ὄχλου πολλοῦ καὶ τῶν κατὰ πόλιν ἐπιπορευομένων πρὸς αὐτὸν εἶπεν διὰ παραβολῆς,

— And when much people were gathered together, and were come to him out of every city, he spake by a parable:

Luke 8:5

^CA  urrann saiands du saian fraiwa seinamma; jah miþþanei saiso, sum gadraus faur wig jah gatrudan warþ, jah fuglos himinis fretun þata.

— ἐξῆλθεν ὁ σπείρων τοῦ σπεῖραι τὸν σπόρον αὐτοῦ. καὶ ἐν τῷ σπείρειν αὐτὸν ὃ μὲν ἔπεσεν παρὰ τὴν ὁδόν, καὶ κατεπατήθη καὶ τὰ πετεινὰ τοῦ οὐρανοῦ κατέφαγεν αὐτό.

— A sower went out to sow his seed: and as he sowed, some fell by the way side; and it was trodden down, and the fowls of the air devoured it.

Luke 8:6

^CA  jah anþar gadraus ana staina jah uskijanata gaþaursnoda, in þizei ni habaida qrammiþa.

— καὶ ἕτερον κατέπεσεν ἐπὶ τὴν πέτραν, καὶ φυὲν ἐξηράνθη διὰ τὸ μὴ ἔχειν ἰκμάδα.

— And some fell upon a rock; and as soon as it was sprung up, it withered away, because it lacked moisture.

Luke 8:7

^CA  jah sum gadraus in midumai þaurniwe, jah miþuskeinandans þai þaurnjus afhvapidedun þata.

— καὶ ἕτερον ἔπεσεν ἐν μέσῳ τῶν ἀκανθῶν, καὶ συμφυεῖσαι αἱ ἄκανθαι ἀπέπνιξαν αὐτό.

— And some fell among thorns; and the thorns sprang up with it, and choked it.

Luke 8:8

^CA  jah anþar gadraus ana airþai godai jah uskeinoda jah tawida akran taihuntaihundfalþ. þata þan qiþands ufwopida: saei habai ausona du hausjan, gahausjai.

— καὶ ἕτερον ἔπεσεν εἰς τὴν γῆν τὴν ἀγαθήν, καὶ φυὲν ἐποίησεν καρπὸν ἑκατονταπλασίονα. ταῦτα λέγων ἐφώνει, ὁ ἔχων ὦτα ἀκούειν ἀκουέτω.

— And other fell on good ground, and sprang up, and bare fruit an hundredfold. And when he had said these things, he cried, He that hath ears to hear, let him hear.

Luke 8:9

^CA  frehun þan ina siponjos is qiþandans, hva sijai so gajuko.

— ἐπηρώτων δὲ αὐτὸν οἱ μαθηταὶ αὐτοῦ τίς αὕτη εἴη ἡ παραβολή.

— And his disciples asked him, saying, What might this parable be?

Luke 8:10

^CA  iþ is qaþ: izwis atgiban ist kunnan runos þiudinassaus gudis; iþ þaim anþaraim in gajukom, ei saihvandans ni gasaihvaina, jah gahausjandans ni fraþjaina.

— ὁ δὲ εἶπεν, ὑμῖν δέδοται γνῶναι τὰ μυστήρια τῆς βασιλείας τοῦ θεοῦ, τοῖς δὲ λοιποῖς ἐν παραβολαῖς, ἵνα βλέποντες μὴ βλέπωσιν καὶ ἀκούοντες μὴ συνιῶσιν.

— And he said, Unto you it is given to know the mysteries of the kingdom of God: but to others in parables; that seeing they might not see, and hearing they might not understand.

Luke 8:11

^CA  aþþan þata ist so gajuko: þata fraiw ist waurd gudis.

— ἔστιν δὲ αὕτη ἡ παραβολή: ὁ σπόρος ἐστὶν ὁ λόγος τοῦ θεοῦ.

— Now the parable is this: The seed is the word of God.

Luke 8:12

^CA  iþ þai wiþra wig sind þai hausjandans; þaþroh qimiþ diabulus jah usnimiþ þata waurd af hairtin ize, ei galaubjandans ni ganisaina.

— οἱ δὲ παρὰ τὴν ὁδόν εἰσιν οἱ ἀκούσαντες, εἶτα ἔρχεται ὁ διάβολος καὶ αἴρει τὸν λόγον ἀπὸ τῆς καρδίας αὐτῶν, ἵνα μὴ πιστεύσαντες σωθῶσιν.

— Those by the way side are they that hear; then cometh the devil, and taketh away the word out of their hearts, lest they should believe and be saved.

Luke 8:13

^CA  iþ þai ana þamma staina, ize þan hausjand, miþ faheidai andnimand þata waurd, jah þai waurtins ni haband, þaiei du mela galaubjand jah in mela fraistubnjos afstandand.

— οἱ δὲ ἐπὶ τῆς πέτρας οἳ ὅταν ἀκούσωσιν μετὰ χαρᾶς δέχονται τὸν λόγον, καὶ οὗτοι ῥίζαν οὐκ ἔχουσιν, οἳ πρὸς καιρὸν πιστεύουσιν καὶ ἐν καιρῷ πειρασμοῦ ἀφίστανται.

— They on the rock are they, which, when they hear, receive the word with joy; and these have no root, which for a while believe, and in time of temptation fall away.

Luke 8:14

^CA  iþ þata in þaurnuns gadriusando þai sind þai[ei] gahausjandans jah af saurgom jah gabein jah gabaurjoþum þizos libainais gaggandans afhvapnand jah ni gawrisqand.

— τὸ δὲ εἰς τὰς ἀκάνθας πεσόν, οὗτοί εἰσιν οἱ ἀκούσαντες, καὶ ὑπὸ μεριμνῶν καὶ πλούτου καὶ ἡδονῶν τοῦ βίου πορευόμενοι συμπνίγονται καὶ οὐ τελεσφοροῦσιν.

— And that which fell among thorns are they, which, when they have heard, go forth, and are choked with cares and riches and pleasures of this life, and bring no fruit to perfection.

Luke 8:15

^CA  iþ þata ana þizai godon airþai þai sind þai ize in hairtin godamma jah seljamma gahausjandans þata waurd gahaband jah akran bairand in þulainai.

— τὸ δὲ ἐν τῇ καλῇ γῇ, οὗτοί εἰσιν οἵτινες ἐν καρδίᾳ καλῇ καὶ ἀγαθῇ ἀκούσαντες τὸν λόγον κατέχουσιν καὶ καρποφοροῦσιν ἐν ὑπομονῇ.

— But that on the good ground are they, which in an honest and good heart, having heard the word, keep it, and bring forth fruit with patience.

Luke 8:16

^CA  aþþan ni manna lukarn tandjands dishuljiþ ita kasa aiþþau uf ligr [ga]satjiþ, ak ana lukarnastaþin <ga>satjiþ, ei þai inngaggandans saihvaina liuhad.

— οὐδεὶς δὲ λύχνον ἅψας καλύπτει αὐτὸν σκεύει ἢ ὑποκάτω κλίνης τίθησιν, ἀλλ' ἐπὶ λυχνίας τίθησιν, ἵνα οἱ εἰσπορευόμενοι βλέπωσιν τὸ φῶς.

— No man, when he hath lighted a candle, covereth it with a vessel, or putteth it under a bed; but setteth it on a candlestick, that they which enter in may see the light.

Luke 8:17

^CA  ni auk ist analaugn, þatei swikunþ ni wairþai, nih fulgin, þatei ni gakunnaidau jah in swekunþamma qimai.

— οὐ γάρ ἐστιν κρυπτὸν ὃ οὐ φανερὸν γενήσεται, οὐδὲ ἀπόκρυφον ὃ οὐ μὴ γνωσθῇ καὶ εἰς φανερὸν ἔλθῃ.

— For nothing is secret, that shall not be made manifest; neither any thing hid, that shall not be known and come abroad.

Luke 8:20

^CA  jah gataihan warþ imma þatei aiþei þeina jah broþrjus þeinai standand uta gasaihvan þuk gairnjandona.

— ἀπηγγέλη δὲ αὐτῷ, ἡ μήτηρ σου καὶ οἱ ἀδελφοί σου ἑστήκασιν ἔξω ἰδεῖν θέλοντές σε.

— And it was told him by certain which said, Thy mother and thy brethren stand without, desiring to see thee.

Luke 8:21

^CA  iþ is andhafjands qaþ du im: aiþei meina jah broþrjus meinai þai sind, þai waurd gudis gahausjandans jah taujandans.

— ὁ δὲ ἀποκριθεὶς εἶπεν πρὸς αὐτούς, μήτηρ μου καὶ ἀδελφοί μου οὗτοί εἰσιν οἱ τὸν λόγον τοῦ θεοῦ ἀκούοντες καὶ ποιοῦντες.

— And he answered and said unto them, My mother and my brethren are these which hear the word of God, and do it.

Luke 8:22

^CA  warþ þan in ainamma þize dage, jah is galaiþ in skip jah siponjos is, jah qaþ du im: galeiþam hindar þana marisaiw! jah galiþun.

— ἐγένετο δὲ ἐν μιᾷ τῶν ἡμερῶν καὶ αὐτὸς ἐνέβη εἰς πλοῖον καὶ οἱ μαθηταὶ αὐτοῦ, καὶ εἶπεν πρὸς αὐτούς, διέλθωμεν εἰς τὸ πέραν τῆς λίμνης: καὶ ἀνήχθησαν.

— Now it came to pass on a certain day, that he went into a ship with his disciples: and he said unto them, Let us go over unto the other side of the lake. And they launched forth.

Luke 8:23

^CA  þaruh þan swe faridedun, anasaislep; jah atiddja skura windis in þana marisaiw, jah gafullnodedun jah birekjai waurþun.

— πλεόντων δὲ αὐτῶν ἀφύπνωσεν. καὶ κατέβη λαῖλαψ ἀνέμου εἰς τὴν λίμνην, καὶ συνεπληροῦντο καὶ ἐκινδύνευον.

— But as they sailed he fell asleep: and there came down a storm of wind on the lake; and they were filled with water, and were in jeopardy.

Luke 8:24

^CA  duatgaggandans þan urraisidedun ina qiþandans: talzjand, fraqistnam! iþ is urreisands gasok winda jah þamma wega watins; jah anaslawaidedun jah warþ wis.

— προσελθόντες δὲ διήγειραν αὐτὸν λέγοντες, ἐπιστάτα ἐπιστάτα, ἀπολλύμεθα. ὁ δὲ διεγερθεὶς ἐπετίμησεν τῷ ἀνέμῳ καὶ τῷ κλύδωνι τοῦ ὕδατος: καὶ ἐπαύσαντο, καὶ ἐγένετο γαλήνη.

— And they came to him, and awoke him, saying, Master, master, we perish. Then he arose, and rebuked the wind and the raging of the water: and they ceased, and there was a calm.

Luke 8:25

^CA  qaþ þan du im: hvar ist galaubeins izwara? ogandans þan sildaleikidedun qiþandans du sis misso: hvas siai sa, ei jah windam faurbiudiþ jah watnam, jah ufhausjand imma?

— εἶπεν δὲ αὐτοῖς, ποῦ ἡ πίστις ὑμῶν; φοβηθέντες δὲ ἐθαύμασαν, λέγοντες πρὸς ἀλλήλους, τίς ἄρα οὗτός ἐστιν ὅτι καὶ τοῖς ἀνέμοις ἐπιτάσσει καὶ τῷ ὕδατι, καὶ ὑπακούουσιν αὐτῷ;

— And he said unto them, Where is your faith? And they being afraid wondered, saying one to another, What manner of man is this! for he commandeth even the winds and water, and they obey him.

Luke 8:26

^CA  jah atfaridedun in gawi Gaddarene, þatei ist wiþrawairþ Galeilaia.

— καὶ κατέπλευσαν εἰς τὴν χώραν τῶν γερασηνῶν, ἥτις ἐστὶν ἀντιπέρα τῆς γαλιλαίας.

— And they arrived at the country of the Gadarenes, which is over against Galilee.

Luke 8:27

^CA  usgaggandin þan imma ana airþa, gamotida imma wair sums us baurg saei habaida unhulþons mela lagga jah wastjom ni gawasiþs was jah in garda ni gawas, ak in hlaiwasnom.

— ἐξελθόντι δὲ αὐτῷ ἐπὶ τὴν γῆν ὑπήντησεν ἀνήρ τις ἐκ τῆς πόλεως ἔχων δαιμόνια: καὶ χρόνῳ ἱκανῷ οὐκ ἐνεδύσατο ἱμάτιον, καὶ ἐν οἰκίᾳ οὐκ ἔμενεν ἀλλ' ἐν τοῖς μνήμασιν.

— And when he went forth to land, there met him out of the city a certain man, which had devils long time, and ware no clothes, neither abode in any house, but in the tombs.

Luke 8:28

^CA   gasaihvands þan Iesu jah ufhropjands draus du imma jah stibnai mikilai qaþ: hva mis jah þus, Iesu, sunau gudis hauhistins? bidja þuk, ni balwjais mis.

— ἰδὼν δὲ τὸν ἰησοῦν ἀνακράξας προσέπεσεν αὐτῷ καὶ φωνῇ μεγάλῃ εἶπεν, τί ἐμοὶ καὶ σοί, ἰησοῦ υἱὲ τοῦ θεοῦ τοῦ ὑψίστου; δέομαί σου, μή με βασανίσῃς.

— When he saw Jesus, he cried out, and fell down before him, and with a loud voice said, What have I to do with thee, Jesus, thou Son of God most high? I beseech thee, torment me not.

Luke 8:30

^CA  frah þan ina Iesus qiþands: hva ist namo þein? þaruh qaþ: harjis; unte unhulþons managos galiþun in ina.

— ἐπηρώτησεν δὲ αὐτὸν ὁ ἰησοῦς, τί σοι ὄνομά ἐστιν; ὁ δὲ εἶπεν, λεγιών, ὅτι εἰσῆλθεν δαιμόνια πολλὰ εἰς αὐτόν.

— And Jesus asked him, saying, What is thy name? And he said, Legion: because many devils were entered into him.

Luke 8:31

^CA  jah bad ina ei ni anabudi im in afgrundiþa galeiþan.

— καὶ παρεκάλουν αὐτὸν ἵνα μὴ ἐπιτάξῃ αὐτοῖς εἰς τὴν ἄβυσσον ἀπελθεῖν.

— And they besought him that he would not command them to go out into the deep.

Luke 8:32

^CA  wasuþ~þan jainar hairda sweine managaize haldanaize in þamma fairgunja; jah bedun ina ei uslaubidedi im in þo galeiþan. jah uslaubida im.

— ἦν δὲ ἐκεῖ ἀγέλη χοίρων ἱκανῶν βοσκομένη ἐν τῷ ὄρει: καὶ παρεκάλεσαν αὐτὸν ἵνα ἐπιτρέψῃ αὐτοῖς εἰς ἐκείνους εἰσελθεῖν: καὶ ἐπέτρεψεν αὐτοῖς.

— And there was there an herd of many swine feeding on the mountain: and they besought him that he would suffer them to enter into them. And he suffered them.

Luke 8:33

^CA  usgaggandans þan suns þai unhulþans af þamma mann galiþun in þo sweina, jah rann sa wriþus and driuson in þana marisaiw jah afhvapnodedun.

— ἐξελθόντα δὲ τὰ δαιμόνια ἀπὸ τοῦ ἀνθρώπου εἰσῆλθον εἰς τοὺς χοίρους, καὶ ὥρμησεν ἡ ἀγέλη κατὰ τοῦ κρημνοῦ εἰς τὴν λίμνην καὶ ἀπεπνίγη.

— Then went the devils out of the man, and entered into the swine: and the herd ran violently down a steep place into the lake, and were choked.

Luke 8:34

^CA   gasaihvandans þan þai haldandans þata waurþano gaþlauhun jah gataihun in baurg jah in weihsa.

— ἰδόντες δὲ οἱ βόσκοντες τὸ γεγονὸς ἔφυγον καὶ ἀπήγγειλαν εἰς τὴν πόλιν καὶ εἰς τοὺς ἀγρούς.

— When they that fed them saw what was done, they fled, and went and told it in the city and in the country.

Luke 8:35

^CA  usiddjedun þan saihvan þata waurþano jah qemun at Iesua jah bigetun sitandan þana mannan af þammei unhulþons usiddjedun, gawasidana jah fraþjandan faura fotum Iesuis, jah ohtedun.

— ἐξῆλθον δὲ ἰδεῖν τὸ γεγονὸς καὶ ἦλθον πρὸς τὸν ἰησοῦν, καὶ εὗρον καθήμενον τὸν ἄνθρωπον ἀφ' οὗ τὰ δαιμόνια ἐξῆλθεν ἱματισμένον καὶ σωφρονοῦντα παρὰ τοὺς πόδας τοῦ ἰησοῦ, καὶ ἐφοβήθησαν.

— Then they went out to see what was done; and came to Jesus, and found the man, out of whom the devils were departed, sitting at the feet of Jesus, clothed, and in his right mind: and they were afraid.

Luke 8:36

^CA   gataihun þan im jah þai gasaihvandans hvaiwa ganas sa daimonareis.

— ἀπήγγειλαν δὲ αὐτοῖς οἱ ἰδόντες πῶς ἐσώθη ὁ δαιμονισθείς.

— They also which saw it told them by what means he that was possessed of the devils was healed.

Luke 8:37

^CA  jah bedun ina allai gaujans þize Gaddarene galeiþan fairra sis, unte agisa mikilamma dishabaidai wesun. iþ is galeiþands in skip gawandida sik.

— καὶ ἠρώτησεν αὐτὸν ἅπαν τὸ πλῆθος τῆς περιχώρου τῶν γερασηνῶν ἀπελθεῖν ἀπ' αὐτῶν, ὅτι φόβῳ μεγάλῳ συνείχοντο: αὐτὸς δὲ ἐμβὰς εἰς πλοῖον ὑπέστρεψεν.

— Then the whole multitude of the country of the Gadarenes round about besought him to depart from them; for they were taken with great fear: and he went up into the ship, and returned back again.

Luke 8:39

^CA   gawandei þuk du garda þeinamma jah usspillo hvan filu gatawida þus guþ. jah galaiþ and baurg alla merjands hvan filu gatawida imma Iesus.

— ὑπόστρεφε εἰς τὸν οἶκόν σου, καὶ διηγοῦ ὅσα σοι ἐποίησεν ὁ θεός. καὶ ἀπῆλθεν καθ' ὅλην τὴν πόλιν κηρύσσων ὅσα ἐποίησεν αὐτῷ ὁ ἰησοῦς.

— Return to thine own house, and shew how great things God hath done unto thee. And he went his way, and published throughout the whole city how great things Jesus had done unto him.

Luke 8:40

^CA  warþ þan, miþþanei gawandida sik Iesus, andnam ina managei; wesun auk allai beidandans is.

— ἐν δὲ τῷ ὑποστρέφειν τὸν ἰησοῦν ἀπεδέξατο αὐτὸν ὁ ὄχλος, ἦσαν γὰρ πάντες προσδοκῶντες αὐτόν.

— And it came to pass, that, when Jesus was returned, the people gladly received him: for they were all waiting for him.

Luke 8:41

^CA  jah sai, qam wair þizei namo Iaeirus, sah fauramaþleis swnagogais was, jah driusands faura fotum Iesuis bad ina gaggan in gard seinana;

— καὶ ἰδοὺ ἦλθεν ἀνὴρ ᾧ ὄνομα ἰάϊρος, καὶ οὗτος ἄρχων τῆς συναγωγῆς ὑπῆρχεν, καὶ πεσὼν παρὰ τοὺς πόδας [τοῦ] ἰησοῦ παρεκάλει αὐτὸν εἰσελθεῖν εἰς τὸν οἶκον αὐτοῦ,

— And, behold, there came a man named Jairus, and he was a ruler of the synagogue: and he fell down at Jesus' feet, and besought him that he would come into his house:

Luke 8:43

^CA  jah qino wisandei in runa bloþis jera twalif, soei in lekjans fraqam allamma aigina seinamma, jah ni mahta was fram ainomehun galeikinon,

— καὶ γυνὴ οὖσα ἐν ῥύσει αἵματος ἀπὸ ἐτῶν δώδεκα, ἥτις [ἰατροῖς προσαναλώσασα ὅλον τὸν βίον] οὐκ ἴσχυσεν ἀπ' οὐδενὸς θεραπευθῆναι,

— And a woman having an issue of blood twelve years, which had spent all her living upon physicians, neither could be healed of any,

Luke 8:44

^CA  atgaggandei du aftaro attaitok skauta wastjos is, jah suns gastoþ sa runs bloþis izos.

— προσελθοῦσα ὄπισθεν ἥψατο τοῦ κρασπέδου τοῦ ἱματίου αὐτοῦ, καὶ παραχρῆμα ἔστη ἡ ῥύσις τοῦ αἵματος αὐτῆς.

— Came behind him, and touched the border of his garment: and immediately her issue of blood stanched.

Luke 8:47

^CA   gasaihvandei þan so qino þatei ni galaugnida, reirandei <qam> jah atdriusandei du imma, in þizei attaitok imma, gataih imma in andwairþja allaizos manageins jah hvaiwa gahailnoda suns.

— ἰδοῦσα δὲ ἡ γυνὴ ὅτι οὐκ ἔλαθεν τρέμουσα ἦλθεν καὶ προσπεσοῦσα αὐτῷ δι' ἣν αἰτίαν ἥψατο αὐτοῦ ἀπήγγειλεν ἐνώπιον παντὸς τοῦ λαοῦ καὶ ὡς ἰάθη παραχρῆμα.

— And when the woman saw that she was not hid, she came trembling, and falling down before him, she declared unto him before all the people for what cause she had touched him, and how she was healed immediately.

Luke 8:48

^CA  iþ Iesus qaþ du izai: þrafstei þuk, dauhtar: galaubeins þeina ganasida þuk; gagg in gawairþja.

— ὁ δὲ εἶπεν αὐτῇ, θυγάτηρ, ἡ πίστις σου σέσωκέν σε: πορεύου εἰς εἰρήνην.

— And he said unto her, Daughter, be of good comfort: thy faith hath made thee whole; go in peace.

Luke 8:49

^CA  nauhþan imma rodjandin gaggiþ sums manne fram þis fauramaþleis swnagogais, qiþands du imma þatei gadauþnoda dauhtar þeina; ni draibei þana laisari.

— ἔτι αὐτοῦ λαλοῦντος ἔρχεταί τις παρὰ τοῦ ἀρχισυναγώγου λέγων ὅτι τέθνηκεν ἡ θυγάτηρ σου, μηκέτι σκύλλε τὸν διδάσκαλον.

— While he yet spake, there cometh one from the ruler of the synagogue's house, saying to him, Thy daughter is dead; trouble not the Master.

Luke 8:50

^CA  iþ is gahausjands andhof imma qiþands: ni faurhtei; þatainei galaubei, jah ganasjada.

— ὁ δὲ ἰησοῦς ἀκούσας ἀπεκρίθη αὐτῷ, μὴ φοβοῦ, μόνον πίστευσον, καὶ σωθήσεται.

— But when Jesus heard it, he answered him, saying, Fear not: believe only, and she shall be made whole.

Luke 8:51

^CA  qimands þan in garda ni fralailot ainohun inngaggan, alja Paitru jah Iakobu jah Iohannen jah þana attan þizos maujos jah aiþein.

— ἐλθὼν δὲ εἰς τὴν οἰκίαν οὐκ ἀφῆκεν εἰσελθεῖν τινα σὺν αὐτῷ εἰ μὴ πέτρον καὶ ἰωάννην καὶ ἰάκωβον καὶ τὸν πατέρα τῆς παιδὸς καὶ τὴν μητέρα.

— And when he came into the house, he suffered no man to go in, save Peter, and James, and John, and the father and the mother of the maiden.

Luke 8:52

^CA   gaigrotun þan allai jah faiflokun þo. þaruh qaþ: ni gretiþ, unte ni gaswalt, ak slepiþ.

— ἔκλαιον δὲ πάντες καὶ ἐκόπτοντο αὐτήν. ὁ δὲ εἶπεν, μὴ κλαίετε, οὐ γὰρ ἀπέθανεν ἀλλὰ καθεύδει.

— And all wept, and bewailed her: but he said, Weep not; she is not dead, but sleepeth.

Luke 8:53

^CA  jah bihlohun ina gasaihvandans þatei gaswalt.

— καὶ κατεγέλων αὐτοῦ, εἰδότες ὅτι ἀπέθανεν.

— And they laughed him to scorn, knowing that she was dead.

Luke 8:55

^CA  jah gawandida ahman izos, jah ustoþ suns. jah anabaud izai giban mat.

— καὶ ἐπέστρεψεν τὸ πνεῦμα αὐτῆς, καὶ ἀνέστη παραχρῆμα, καὶ διέταξεν αὐτῇ δοθῆναι φαγεῖν.

— And her spirit came again, and she arose straightway: and he commanded to give her meat.

Luke 9:1

^CA  Gahaitands þan þans twalif apaustauluns atgaf im maht jah waldufni ufar allaim unhulþom jah sauhtins gahailjan.

— συγκαλεσάμενος δὲ τοὺς δώδεκα ἔδωκεν αὐτοῖς δύναμιν καὶ ἐξουσίαν ἐπὶ πάντα τὰ δαιμόνια καὶ νόσους θεραπεύειν,

— Then he called his twelve disciples together, and gave them power and authority over all devils, and to cure diseases.

Luke 9:2

^CA  jah insandida ins merjan þiudangardja gudis jah gahailjan allans þans unhailans.

— καὶ ἀπέστειλεν αὐτοὺς κηρύσσειν τὴν βασιλείαν τοῦ θεοῦ καὶ ἰᾶσθαι [τοὺς ἀσθενεῖς],

— And he sent them to preach the kingdom of God, and to heal the sick.

Luke 9:4

^CA  jah in þanei gard gaggaiþ, þar saljiþ jah þaþroh usgaggaiþ.

— καὶ εἰς ἣν ἂν οἰκίαν εἰσέλθητε, ἐκεῖ μένετε καὶ ἐκεῖθεν ἐξέρχεσθε.

— And whatsoever house ye enter into, there abide, and thence depart.

Luke 9:7

^CA   gahausida þan Herodis sa taitrarkes þo waurþanona fram imma alla jah þahta, unte qeþun sumai þatei Iohannes urrais us dauþaim.

— ἤκουσεν δὲ ἡρῴδης ὁ τετραάρχης τὰ γινόμενα πάντα, καὶ διηπόρει διὰ τὸ λέγεσθαι ὑπό τινων ὅτι ἰωάννης ἠγέρθη ἐκ νεκρῶν,

— Now Herod the tetrarch heard of all that was done by him: and he was perplexed, because that it was said of some, that John was risen from the dead;

Luke 9:9

^CA  jah qaþ Herodes: Iohannau ik haubiþ afmaimait, iþ hvas ist sa, bi þanei ik hausja swaleik? jah sokida ina gasaihvan.

— εἶπεν δὲ ἡρῴδης, ἰωάννην ἐγὼ ἀπεκεφάλισα: τίς δέ ἐστιν οὗτος περὶ οὗ ἀκούω τοιαῦτα; καὶ ἐζήτει ἰδεῖν αὐτόν.

— And Herod said, John have I beheaded: but who is this, of whom I hear such things? And he desired to see him.

Luke 9:10

^CA  jah gawandjandans sik apaustauleis usspillodedun imma, swa filu swe gatawidedun. jah andnimands ins afiddja sundro ana staþ auþjana baurgs namnidaizos Baidsaiïdan.

— καὶ ὑποστρέψαντες οἱ ἀπόστολοι διηγήσαντο αὐτῷ ὅσα ἐποίησαν. καὶ παραλαβὼν αὐτοὺς ὑπεχώρησεν κατ' ἰδίαν εἰς πόλιν καλουμένην βηθσαϊδά.

— And the apostles, when they were returned, told him all that they had done. And he took them, and went aside privately into a desert place belonging to the city called Bethsaida.

Luke 9:11

^CA  iþ þos manageins finþandeins laistidedun afar imma, jah andnimands ins rodida du im þo bi þiudangardja gudis jah þans þarbans leikinassaus gahailida.

— οἱ δὲ ὄχλοι γνόντες ἠκολούθησαν αὐτῷ. καὶ ἀποδεξάμενος αὐτοὺς ἐλάλει αὐτοῖς περὶ τῆς βασιλείας τοῦ θεοῦ, καὶ τοὺς χρείαν ἔχοντας θεραπείας ἰᾶτο.

— And the people, when they knew it, followed him: and he received them, and spake unto them of the kingdom of God, and healed them that had need of healing.

Luke 9:12

^CA  þanuh dags juþan dugann hneiwan. atgaggandans þan du imma þai twalif qeþun du imma: fralet þo managein, ei galeiþandans in þos bisunjane haimos jah weihsa saljaina jah bugjaina sis matins, unte her in auþjamma stada sium.

— ἡ δὲ ἡμέρα ἤρξατο κλίνειν: προσελθόντες δὲ οἱ δώδεκα εἶπαν αὐτῷ, ἀπόλυσον τὸν ὄχλον, ἵνα πορευθέντες εἰς τὰς κύκλῳ κώμας καὶ ἀγροὺς καταλύσωσιν καὶ εὕρωσιν ἐπισιτισμόν, ὅτι ὧδε ἐν ἐρήμῳ τόπῳ ἐσμέν.

— And when the day began to wear away, then came the twelve, and said unto him, Send the multitude away, that they may go into the towns and country round about, and lodge, and get victuals: for we are here in a desert place.

Luke 9:13

^CA  þanuh qaþ du im: gibiþ im jus matjan. iþ eis qeþun du imma: nist hindar uns maizo fimf hlaibam, jah fiskos twai, niba þau þatei weis gaggandans bugjaima allai þizai manaseidai matins.

— εἶπεν δὲ πρὸς αὐτούς, δότε αὐτοῖς ὑμεῖς φαγεῖν. οἱ δὲ εἶπαν, οὐκ εἰσὶν ἡμῖν πλεῖον ἢ ἄρτοι πέντε καὶ ἰχθύες δύο, εἰ μήτι πορευθέντες ἡμεῖς ἀγοράσωμεν εἰς πάντα τὸν λαὸν τοῦτον βρώματα.

— But he said unto them, Give ye them to eat. And they said, We have no more but five loaves and two fishes; except we should go and buy meat for all this people.

Luke 9:14

^CA  wesun auk swe fimf þusundjos waire. qaþ þan du siponjam seinaim: gawaurkeiþ im anakumbjan kubituns, ana hvarjanoh fimf tiguns.

— ἦσαν γὰρ ὡσεὶ ἄνδρες πεντακισχίλιοι. εἶπεν δὲ πρὸς τοὺς μαθητὰς αὐτοῦ, κατακλίνατε αὐτοὺς κλισίας [ὡσεὶ] ἀνὰ πεντήκοντα.

— For they were about five thousand men. And he said to his disciples, Make them sit down by fifties in a company.

Luke 9:15

^CA  jah gatawidedun swa jah gatawidedun anakumbjan allans.

— καὶ ἐποίησαν οὕτως καὶ κατέκλιναν ἅπαντας.

— And they did so, and made them all sit down.

Luke 9:16

^CA  nimands þan þans fimf hlaibans jah twans fiskans, insaihvands du himina gaþiuþida ins jah gabrak jah gaf siponjam du faurlagjan þizai managein.

— λαβὼν δὲ τοὺς πέντε ἄρτους καὶ τοὺς δύο ἰχθύας ἀναβλέψας εἰς τὸν οὐρανὸν εὐλόγησεν αὐτοὺς καὶ κατέκλασεν καὶ ἐδίδου τοῖς μαθηταῖς παραθεῖναι τῷ ὄχλῳ.

— Then he took the five loaves and the two fishes, and looking up to heaven, he blessed them, and brake, and gave to the disciples to set before the multitude.

Luke 9:17

^CA  jah matidedun jah sadai waurþun allai; jah ushafan warþ, þatei aflifnoda im gabruko, tainjons twalif.

— καὶ ἔφαγον καὶ ἐχορτάσθησαν πάντες, καὶ ἤρθη τὸ περισσεῦσαν αὐτοῖς κλασμάτων κόφινοι δώδεκα.

— And they did eat, and were all filled: and there was taken up of fragments that remained to them twelve baskets.

Luke 9:18

^CA  jah warþ, miþþanei was is bidjands sundro, gamotidedun imma siponjos is, jah frah ins qiþands: hvana mik qiþand wisan þos manageins?

— καὶ ἐγένετο ἐν τῷ εἶναι αὐτὸν προσευχόμενον κατὰ μόνας συνῆσαν αὐτῷ οἱ μαθηταί, καὶ ἐπηρώτησεν αὐτοὺς λέγων, τίνα με λέγουσιν οἱ ὄχλοι εἶναι;

— And it came to pass, as he was alone praying, his disciples were with him: and he asked them, saying, Whom say the people that I am?

Luke 9:21

^CA  iþ is þan gahvotjands im faurbauþ ei mann ni qiþeina þata;

— ὁ δὲ ἐπιτιμήσας αὐτοῖς παρήγγειλεν μηδενὶ λέγειν τοῦτο,

— And he straitly charged them, and commanded them to tell no man that thing;

Luke 9:23

^CA  qaþ þan du allaim: jabai hvas wili afar mis gaggan, afaikai sik silban jah nimai galgan seinana dag hvanoh jah laistjai mik.

— ἔλεγεν δὲ πρὸς πάντας, εἴ τις θέλει ὀπίσω μου ἔρχεσθαι, ἀρνησάσθω ἑαυτὸν καὶ ἀράτω τὸν σταυρὸν αὐτοῦ καθ' ἡμέραν, καὶ ἀκολουθείτω μοι.

— And he said to them all, If any man will come after me, let him deny himself, and take up his cross daily, and follow me.

Luke 9:24

^CA  saei allis wili saiwala seina nasjan, fraqisteiþ izai; aþþan saei fraqisteiþ saiwalai seinai in meina, ganasjiþ þo.

— ὃς γὰρ ἂν θέλῃ τὴν ψυχὴν αὐτοῦ σῶσαι, ἀπολέσει αὐτήν: ὃς δ' ἂν ἀπολέσῃ τὴν ψυχὴν αὐτοῦ ἕνεκεν ἐμοῦ, οὗτος σώσει αὐτήν.

— For whosoever will save his life shall lose it: but whosoever will lose his life for my sake, the same shall save it.

Luke 9:25

^CA  hvo allis þaurfte gataujiþ sis manna, gageigands þo manased alla, iþ sis silbin fraqistjands aiþþau gasleiþjands?

— τί γὰρ ὠφελεῖται ἄνθρωπος κερδήσας τὸν κόσμον ὅλον ἑαυτὸν δὲ ἀπολέσας ἢ ζημιωθείς;

— For what is a man advantaged, if he gain the whole world, and lose himself, or be cast away?

Luke 9:27

^CA  qiþuh þan izwis sunja: sind sumai þize her standandane, þaiei ni kausjand dauþau, unte gasaihvand þiudinassau gudis.

— λέγω δὲ ὑμῖν ἀληθῶς, εἰσίν τινες τῶν αὐτοῦ ἑστηκότων οἳ οὐ μὴ γεύσωνται θανάτου ἕως ἂν ἴδωσιν τὴν βασιλείαν τοῦ θεοῦ.

— But I tell you of a truth, there be some standing here, which shall not taste of death, till they see the kingdom of God.

Luke 9:28

^CA  waurþun þan afar þo waurda swe dagos ahtau, ganimands Paitru jah Iakobu jah Iohannen usiddja in fairguni bidjan.

— ἐγένετο δὲ μετὰ τοὺς λόγους τούτους ὡσεὶ ἡμέραι ὀκτὼ [καὶ] παραλαβὼν πέτρον καὶ ἰωάννην καὶ ἰάκωβον ἀνέβη εἰς τὸ ὄρος προσεύξασθαι.

— And it came to pass about an eight days after these sayings, he took Peter and John and James, and went up into a mountain to pray.

Luke 9:29

^CA  jah warþ, miþþanei baþ is, siuns andwairþjis is anþara jah gawaseins is hveita skeinandei.

— καὶ ἐγένετο ἐν τῷ προσεύχεσθαι αὐτὸν τὸ εἶδος τοῦ προσώπου αὐτοῦ ἕτερον καὶ ὁ ἱματισμὸς αὐτοῦ λευκὸς ἐξαστράπτων.

— And as he prayed, the fashion of his countenance was altered, and his raiment was white and glistering.

Luke 9:31

^CA  þai gasaihvanans in wulþau qeþun urruns is, þoei skulda usfulljan in Iairusalem.

— οἳ ὀφθέντες ἐν δόξῃ ἔλεγον τὴν ἔξοδον αὐτοῦ ἣν ἤμελλεν πληροῦν ἐν ἰερουσαλήμ.

— Who appeared in glory, and spake of his decease which he should accomplish at Jerusalem.

Luke 9:32

^CA  iþ Paitrus jah þai miþ imma wesun kauridai slepa: gawaknandans þan gasehvun wulþu is jah þans twans wairans þans miþstandandans imma.

— ὁ δὲ πέτρος καὶ οἱ σὺν αὐτῷ ἦσαν βεβαρημένοι ὕπνῳ: διαγρηγορήσαντες δὲ εἶδον τὴν δόξαν αὐτοῦ καὶ τοὺς δύο ἄνδρας τοὺς συνεστῶτας αὐτῷ.

— But Peter and they that were with him were heavy with sleep: and when they were awake, they saw his glory, and the two men that stood with him.

Luke 9:33

^CA  jah warþ, miþþanei afskaiskaidun sik af imma, qaþ Paitrus du Iesua: talzjand, god ist unsis her wisan, jah gawaurkjaima hleiþros þrins, aina þus jah aina Mose jah aina Helijin, ni witands hva qiþiþ.

— καὶ ἐγένετο ἐν τῷ διαχωρίζεσθαι αὐτοὺς ἀπ' αὐτοῦ εἶπεν ὁ πέτρος πρὸς τὸν ἰησοῦν, ἐπιστάτα, καλόν ἐστιν ἡμᾶς ὧδε εἶναι, καὶ ποιήσωμεν σκηνὰς τρεῖς, μίαν σοὶ καὶ μίαν μωϋσεῖ καὶ μίαν ἠλίᾳ, μὴ εἰδὼς ὃ λέγει.

— And it came to pass, as they departed from him, Peter said unto Jesus, Master, it is good for us to be here: and let us make three tabernacles; one for thee, and one for Moses, and one for Elias: not knowing what he said.

Luke 9:36

^CA  jah miþþanei warþ so stibna, bigitans warþ Iesus ains. jah eis þahaidedun jah mann ni gataihun in jainaim dagam ni waiht þizei gasehvun.

— καὶ ἐν τῷ γενέσθαι τὴν φωνὴν εὑρέθη ἰησοῦς μόνος. καὶ αὐτοὶ ἐσίγησαν καὶ οὐδενὶ ἀπήγγειλαν ἐν ἐκείναις ταῖς ἡμέραις οὐδὲν ὧν ἑώρακαν.

— And when the voice was past, Jesus was found alone. And they kept it close, and told no man in those days any of those things which they had seen.

Luke 9:37

^CA  warþ þan in þamma <afar>daga, dalaþ atgaggandam im af fairgunja, gamotida imma manageins filu.

— ἐγένετο δὲ τῇ ἑξῆς ἡμέρᾳ κατελθόντων αὐτῶν ἀπὸ τοῦ ὄρους συνήντησεν αὐτῷ ὄχλος πολύς.

— And it came to pass, that on the next day, when they were come down from the hill, much people met him.

Luke 9:39

^CA  jah sai, ahma nimiþ ina unhrains jah anaks hropeiþ jah tahjiþ ina miþ hvaþon jah halisaiw aflinniþ af imma gabrikands ina.

— καὶ ἰδοὺ πνεῦμα λαμβάνει αὐτόν, καὶ ἐξαίφνης κράζει, καὶ σπαράσσει αὐτὸν μετὰ ἀφροῦ καὶ μόγις ἀποχωρεῖ ἀπ' αὐτοῦ συντρῖβον αὐτόν:

— And, lo, a spirit taketh him, and he suddenly crieth out; and it teareth him that he foameth again, and bruising him hardly departeth from him.

Luke 9:42

^CA  þaruh nauhþan duatgaggandin imma, gabrak ina sa unhulþa jah tahida. gahvotida þan Iesus ahmin þamma unhrainjin jah gahailida þana magu jah atgaf ina attin is.

— ἔτι δὲ προσερχομένου αὐτοῦ ἔρρηξεν αὐτὸν τὸ δαιμόνιον καὶ συνεσπάραξεν: ἐπετίμησεν δὲ ὁ ἰησοῦς τῷ πνεύματι τῷ ἀκαθάρτῳ, καὶ ἰάσατο τὸν παῖδα καὶ ἀπέδωκεν αὐτὸν τῷ πατρὶ αὐτοῦ.

— And as he was yet a coming, the devil threw him down, and tare him. And Jesus rebuked the unclean spirit, and healed the child, and delivered him again to his father.

Luke 9:43

^CA  usfilmans þan waurþun allai ana þizai mikilein gudis. at allaim þan sildaleikjandam bi alla þoei gatawida Iesus [qaþ Paitrus: frauja, duhve weis ni mahtedum usdreiban þamma? iþ Iesus qaþ: þata kuni ni usgaggiþ, nibai in bidom jah in fastubnja.] qaþ þan du siponjam seinaim:

— ἐξεπλήσσοντο δὲ πάντες ἐπὶ τῇ μεγαλειότητι τοῦ θεοῦ. πάντων δὲ θαυμαζόντων ἐπὶ πᾶσιν οἷς ἐποίει εἶπεν πρὸς τοὺς μαθητὰς αὐτοῦ,

— And they were all amazed at the mighty power of God. But while they wondered every one at all things which Jesus did, he said unto his disciples,

Luke 9:45

^CA  iþ eis ni froþun þamma waurda, jah was gahuliþ faura im, ei ni froþeina imma; jah ohtedun fraihnan ina bi þata waurd.

— οἱ δὲ ἠγνόουν τὸ ῥῆμα τοῦτο, καὶ ἦν παρακεκαλυμμένον ἀπ' αὐτῶν ἵνα μὴ αἴσθωνται αὐτό, καὶ ἐφοβοῦντο ἐρωτῆσαι αὐτὸν περὶ τοῦ ῥήματος τούτου.

— But they understood not this saying, and it was hid from them, that they perceived it not: and they feared to ask him of that saying.

Luke 9:46

^CA   galaiþ þan mitons in ins, þata hvarjis þau ize maists wesi.

— εἰσῆλθεν δὲ διαλογισμὸς ἐν αὐτοῖς, τὸ τίς ἂν εἴη μείζων αὐτῶν.

— Then there arose a reasoning among them, which of them should be greatest.

Luke 9:47

^CA  iþ Iesus gasaihvands þo miton hairtins ize, fairgreipands barn gasatida faura sis

— ὁ δὲ ἰησοῦς εἰδὼς τὸν διαλογισμὸν τῆς καρδίας αὐτῶν ἐπιλαβόμενος παιδίον ἔστησεν αὐτὸ παρ' ἑαυτῷ,

— And Jesus, perceiving the thought of their heart, took a child, and set him by him,

Luke 9:49

^CA  andhafjands þan Iohannes qaþ: talzjand, gasehvum sumana ana þeinamma namin usdreibandan unhulþons jah waridedun imma, unte ni laisteiþ miþ unsis.

— ἀποκριθεὶς δὲ ἰωάννης εἶπεν, ἐπιστάτα, εἴδομέν τινα ἐν τῷ ὀνόματί σου ἐκβάλλοντα δαιμόνια, καὶ ἐκωλύομεν αὐτὸν ὅτι οὐκ ἀκολουθεῖ μεθ' ἡμῶν.

— And John answered and said, Master, we saw one casting out devils in thy name; and we forbad him, because he followeth not with us.

Luke 9:50

^CA  jah qaþ du im Iesus: ni warjiþ, unte saei nist wiþra izwis, faur izwis ist. [ni ainshun auk ist manne, saei ni gawaurkjai maht in namin meinamma.]

— εἶπεν δὲ πρὸς αὐτὸν ὁ ἰησοῦς, μὴ κωλύετε, ὃς γὰρ οὐκ ἔστιν καθ' ὑμῶν ὑπὲρ ὑμῶν ἐστιν.

— And Jesus said unto him, Forbid him not: for he that is not against us is for us.

Luke 9:51

^CA  warþ þan in þammei usfulnodedun dagos andanumtais is, jah is andwairþi seinata gatulgida du gaggan in Iairusalem.

— ἐγένετο δὲ ἐν τῷ συμπληροῦσθαι τὰς ἡμέρας τῆς ἀναλήμψεως αὐτοῦ καὶ αὐτὸς τὸ πρόσωπον ἐστήρισεν τοῦ πορεύεσθαι εἰς ἰερουσαλήμ,

— And it came to pass, when the time was come that he should be received up, he stedfastly set his face to go to Jerusalem,

Luke 9:52

^CA  jah insandida airuns faura sis, jah gaggandans galiþun in haim Samareite, swe manwjan imma.

— καὶ ἀπέστειλεν ἀγγέλους πρὸ προσώπου αὐτοῦ. καὶ πορευθέντες εἰσῆλθον εἰς κώμην σαμαριτῶν, ὡς ἑτοιμάσαι αὐτῷ:

— And sent messengers before his face: and they went, and entered into a village of the Samaritans, to make ready for him.

Luke 9:53

^CA  jah ni andnemun ina, unte andwairþi is was gaggando du Iairusalem.

— καὶ οὐκ ἐδέξαντο αὐτόν, ὅτι τὸ πρόσωπον αὐτοῦ ἦν πορευόμενον εἰς ἰερουσαλήμ.

— And they did not receive him, because his face was as though he would go to Jerusalem.

Luke 9:54

^CA   gasaihvandans þan siponjos is Iakobus jah Iohannes qeþun: frauja, wileizu ei qiþaima, fon atgaggai us himina jah fraqimai im, swe jah Heleias gatawida?

— ἰδόντες δὲ οἱ μαθηταὶ ἰάκωβος καὶ ἰωάννης εἶπαν, κύριε, θέλεις εἴπωμεν πῦρ καταβῆναι ἀπὸ τοῦ οὐρανοῦ καὶ ἀναλῶσαι αὐτούς;

— And when his disciples James and John saw this, they said, Lord, wilt thou that we command fire to come down from heaven, and consume them, even as Elias did?

Luke 9:55

^CA   gawandjands þan gasok im jah qaþ du im: niu wituþ hvis ahmane sijuþ?

— στραφεὶς δὲ ἐπετίμησεν αὐτοῖς.

— But he turned, and rebuked them, and said, Ye know not what manner of spirit ye are of.

Luke 9:57

^CA  warþ þan gaggandam im in wiga qaþ sums du imma: laistja þuk þishvaduh þadei gaggis, frauja.

— καὶ πορευομένων αὐτῶν ἐν τῇ ὁδῷ εἶπέν τις πρὸς αὐτόν, ἀκολουθήσω σοι ὅπου ἐὰν ἀπέρχῃ.

— And it came to pass, that, as they went in the way, a certain man said unto him, Lord, I will follow thee whithersoever thou goest.

Luke 9:58

^CA  jah qaþ du imma Iesus: fauhons grobos aigun jah fuglos himinis sitlans; iþ sunus mans ni habaiþ hvar haubiþ galagjai.

— καὶ εἶπεν αὐτῷ ὁ ἰησοῦς, αἱ ἀλώπεκες φωλεοὺς ἔχουσιν καὶ τὰ πετεινὰ τοῦ οὐρανοῦ κατασκηνώσεις, ὁ δὲ υἱὸς τοῦ ἀνθρώπου οὐκ ἔχει ποῦ τὴν κεφαλὴν κλίνῃ.

— And Jesus said unto him, Foxes have holes, and birds of the air have nests; but the Son of man hath not where to lay his head.

Luke 9:59

^CA  qaþ þan du anþaramma: laistei mik; iþ is qaþ: frauja, uslaubei mis galeiþan faurþis jah usfilhan attan meinana.

— εἶπεν δὲ πρὸς ἕτερον, ἀκολούθει μοι. ὁ δὲ εἶπεν, [κύριε,] ἐπίτρεψόν μοι ἀπελθόντι πρῶτον θάψαι τὸν πατέρα μου.

— And he said unto another, Follow me. But he said, Lord, suffer me first to go and bury my father.

Luke 9:60

^CA  qaþ þan du imma Iesus: let þans dauþans usfilhan seinans nawins: iþ þu gagg jah gaspillo þiudangardja gudis.

— εἶπεν δὲ αὐτῷ, ἄφες τοὺς νεκροὺς θάψαι τοὺς ἑαυτῶν νεκρούς, σὺ δὲ ἀπελθὼν διάγγελλε τὴν βασιλείαν τοῦ θεοῦ.

— Jesus said unto him, Let the dead bury their dead: but go thou and preach the kingdom of God.

Luke 9:61

^CA  qaþ þan jah anþar: laistja þuk, frauja; iþ faurþis uslaubei mis andqiþan þaim þaiei sind in garda meinamma.

— εἶπεν δὲ καὶ ἕτερος, ἀκολουθήσω σοι, κύριε: πρῶτον δὲ ἐπίτρεψόν μοι ἀποτάξασθαι τοῖς εἰς τὸν οἶκόν μου.

— And another also said, Lord, I will follow thee; but let me first go bid them farewell, which are at home at my house.

Luke 9:62

^CA  qaþ þan du imma Iesus: ni manna uslagjands handu seina ana hohan jah saihvands aftra, gatils ist in þiudangardja gudis.

— εἶπεν δὲ [πρὸς αὐτὸν] ὁ ἰησοῦς, οὐδεὶς ἐπιβαλὼν τὴν χεῖρα ἐπ' ἄροτρον καὶ βλέπων εἰς τὰ ὀπίσω εὔθετός ἐστιν τῇ βασιλείᾳ τοῦ θεοῦ.

— And Jesus said unto him, No man, having put his hand to the plough, and looking back, is fit for the kingdom of God.

Luke 10:1

^CA  Afaruþ~þan þata ustaiknida frauja jah anþarans sibuntehund jah insandida ins twans hvanzuh faura andwairþja seinamma in all baurge jah stade, þadei munaida is gaggan.

— μετὰ δὲ ταῦτα ἀνέδειξεν ὁ κύριος ἑτέρους ἑβδομήκοντα [δύο], καὶ ἀπέστειλεν αὐτοὺς ἀνὰ δύο [δύο] πρὸ προσώπου αὐτοῦ εἰς πᾶσαν πόλιν καὶ τόπον οὗ ἤμελλεν αὐτὸς ἔρχεσθαι.

— After these things the LORD appointed other seventy also, and sent them two and two before his face into every city and place, whither he himself would come.

Luke 10:3

^CA   gaggiþ, sai ik insandja izwis swe lamba in midumai wulfe.

— ὑπάγετε: ἰδοὺ ἀποστέλλω ὑμᾶς ὡς ἄρνας ἐν μέσῳ λύκων.

— Go your ways: behold, I send you forth as lambs among wolves.

Luke 10:4

^CA  ni bairaiþ pugg nih matibalg nih gaskohi; ni mannanhun bi wig goljaiþ.

— μὴ βαστάζετε βαλλάντιον, μὴ πήραν, μὴ ὑποδήματα, καὶ μηδένα κατὰ τὴν ὁδὸν ἀσπάσησθε.

— Carry neither purse, nor scrip, nor shoes: and salute no man by the way.

Luke 10:5

^CA  in þane gardei inngaggaiþ, frumist qiþaiþ: gawairþi þamma garda.

— εἰς ἣν δ' ἂν εἰσέλθητε οἰκίαν, πρῶτον λέγετε, εἰρήνη τῷ οἴκῳ τούτῳ.

— And into whatsoever house ye enter, first say, Peace be to this house.

Luke 10:6

^CA  jah jabai sijai jainar sunus gawairþjis, gahveilaiþ sik ana imma gawairþi izwar; iþ jabai ni, du izwis gawandjai.

— καὶ ἐὰν ἐκεῖ ᾖ υἱὸς εἰρήνης, ἐπαναπαήσεται ἐπ' αὐτὸν ἡ εἰρήνη ὑμῶν: εἰ δὲ μή γε, ἐφ' ὑμᾶς ἀνακάμψει.

— And if the son of peace be there, your peace shall rest upon it: if not, it shall turn to you again.

Luke 10:7

^CA  inuh þan þamma garda wisaiþ matjandans jah driggkandans þo at im; wairþs auk ist waurstwja mizdons seinaizos. ni faraiþ us garda in gard.

— ἐν αὐτῇ δὲ τῇ οἰκίᾳ μένετε, ἐσθίοντες καὶ πίνοντες τὰ παρ' αὐτῶν, ἄξιος γὰρ ὁ ἐργάτης τοῦ μισθοῦ αὐτοῦ. μὴ μεταβαίνετε ἐξ οἰκίας εἰς οἰκίαν.

— And in the same house remain, eating and drinking such things as they give: for the labourer is worthy of his hire. Go not from house to house.

Luke 10:8

^CA  jah in þoei baurge gaggaiþ jah andnimaina izwis, matjaiþ þata faurlagido izwis.

— καὶ εἰς ἣν ἂν πόλιν εἰσέρχησθε καὶ δέχωνται ὑμᾶς, ἐσθίετε τὰ παρατιθέμενα ὑμῖν,

— And into whatsoever city ye enter, and they receive you, eat such things as are set before you:

Luke 10:11

^CA  jah stubju þana gahaftnandan unsis us þizai baurg izwarai ana fotuns unsarans afhrisjam izwis; sweþauh þata witeiþ þatei atnehvida sik ana izwis þiudangardi gudis.

— καὶ τὸν κονιορτὸν τὸν κολληθέντα ἡμῖν ἐκ τῆς πόλεως ὑμῶν εἰς τοὺς πόδας ἀπομασσόμεθα ὑμῖν: πλὴν τοῦτο γινώσκετε ὅτι ἤγγικεν ἡ βασιλεία τοῦ θεοῦ.

— Even the very dust of your city, which cleaveth on us, we do wipe off against you: notwithstanding be ye sure of this, that the kingdom of God is come nigh unto you.

Luke 10:13

^CA  wai þus Kaurazein, wai þus Baiþsaïdan! Unte iþ in Twrai jah Seidonai waurþeina mahteis þozei waurþun in izwis, airis þau in sakkum jah azgon sitandeins gaïdreigodedeina.

— οὐαί σοι, χοραζίν: οὐαί σοι, βηθσαϊδά: ὅτι εἰ ἐν τύρῳ καὶ σιδῶνι ἐγενήθησαν αἱ δυνάμεις αἱ γενόμεναι ἐν ὑμῖν, πάλαι ἂν ἐν σάκκῳ καὶ σποδῷ καθήμενοι μετενόησαν.

— Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works had been done in Tyre and Sidon, which have been done in you, they had a great while ago repented, sitting in sackcloth and ashes.

Luke 10:15

^CA  jah þu Kafarnaum, þu und himin ushauhido, und halja gadrausjaza.

— καὶ σύ, καφαρναούμ, μὴ ἕως οὐρανοῦ ὑψωθήσῃ; ἕως τοῦ ᾅδου καταβήσῃ.

— And thou, Capernaum, which art exalted to heaven, shalt be thrust down to hell.

Luke 10:17

^CA   gawandidedun þan sik þai sibuntehund miþ fahedai qiþandans: frauja, jah unhulþons ufhausjand unsis in namin þeinamma.

— ὑπέστρεψαν δὲ οἱ ἑβδομήκοντα [δύο] μετὰ χαρᾶς λέγοντες, κύριε, καὶ τὰ δαιμόνια ὑποτάσσεται ἡμῖν ἐν τῷ ὀνόματί σου.

— And the seventy returned again with joy, saying, Lord, even the devils are subject unto us through thy name.

Luke 10:18

^CA  qaþ þan du im: gasahv Satanan swe lauhmunja driusandan us himina.

— εἶπεν δὲ αὐτοῖς, ἐθεώρουν τὸν σατανᾶν ὡς ἀστραπὴν ἐκ τοῦ οὐρανοῦ πεσόντα.

— And he said unto them, I beheld Satan as lightning fall from heaven.

Luke 10:19

^CA  sai, atgaf izwis waldufni trudan ufaro waurme jah skaurpjono jah ana allai mahtai fijandis, jah waihte ainohun izwis ni gaskaþjiþ.

— ἰδοὺ δέδωκα ὑμῖν τὴν ἐξουσίαν τοῦ πατεῖν ἐπάνω ὄφεων καὶ σκορπίων, καὶ ἐπὶ πᾶσαν τὴν δύναμιν τοῦ ἐχθροῦ, καὶ οὐδὲν ὑμᾶς οὐ μὴ ἀδικήσῃ.

— Behold, I give unto you power to tread on serpents and scorpions, and over all the power of the enemy: and nothing shall by any means hurt you.

Luke 10:20

^CA  sweþauh þamma ni faginoþ, ei þai ahmans izwis ufhausjand: iþ faginod in þammei namna izwara gamelida sind in himinam.

— πλὴν ἐν τούτῳ μὴ χαίρετε ὅτι τὰ πνεύματα ὑμῖν ὑποτάσσεται, χαίρετε δὲ ὅτι τὰ ὀνόματα ὑμῶν ἐγγέγραπται ἐν τοῖς οὐρανοῖς.

— Notwithstanding in this rejoice not, that the spirits are subject unto you; but rather rejoice, because your names are written in heaven.

Luke 10:21

^CA  inuh þizai hveilai swegnida ahmin Iesus jah qaþ: andhaita þus, atta, frauja himinis jah airþos, unte affalht þo faura snutraim jah frodaim jah andhulides þo niuklahaim. Jai, atta, unte swa warþ galeikaiþ in andwairþja þeinamma. jah gawandiþs du siponjam seinaim qaþ:

— ἐν αὐτῇ τῇ ὥρᾳ ἠγαλλιάσατο [ἐν] τῷ πνεύματι τῷ ἁγίῳ καὶ εἶπεν, ἐξομολογοῦμαί σοι, πάτερ, κύριε τοῦ οὐρανοῦ καὶ τῆς γῆς, ὅτι ἀπέκρυψας ταῦτα ἀπὸ σοφῶν καὶ συνετῶν, καὶ ἀπεκάλυψας αὐτὰ νηπίοις: ναί, ὁ πατήρ, ὅτι οὕτως εὐδοκία ἐγένετο ἔμπροσθέν σου.

— In that hour Jesus rejoiced in spirit, and said, I thank thee, O Father, Lord of heaven and earth, that thou hast hid these things from the wise and prudent, and hast revealed them unto babes: even so, Father; for so it seemed good in thy sight.

Luke 10:23

^CA  jah gawandiþs du siponjam seinaim sundro qaþ: audaga augona, þoei saihvand þoei jus saihviþ.

— καὶ στραφεὶς πρὸς τοὺς μαθητὰς κατ' ἰδίαν εἶπεν, μακάριοι οἱ ὀφθαλμοὶ οἱ βλέποντες ἃ βλέπετε.

— And he turned him unto his disciples, and said privately, Blessed are the eyes which see the things that ye see:

Luke 10:24

^CA  qiþa auk izwis þatei managai praufeteis jah þiudanos wildedun saihvan þatei jus saihviþ jah ni gasehvun, jah hausjan þatei jus [ga]hauseiþ jah ni <ga>hausidedun.

— λέγω γὰρ ὑμῖν ὅτι πολλοὶ προφῆται καὶ βασιλεῖς ἠθέλησαν ἰδεῖν ἃ ὑμεῖς βλέπετε καὶ οὐκ εἶδαν, καὶ ἀκοῦσαι ἃ ἀκούετε καὶ οὐκ ἤκουσαν.

— For I tell you, that many prophets and kings have desired to see those things which ye see, and have not seen them; and to hear those things which ye hear, and have not heard them.

Luke 10:26

^CA  þaruh qaþ du imma: in witoda hva gameliþ ist? hvaiwa ussiggwis?

— ὁ δὲ εἶπεν πρὸς αὐτόν, ἐν τῷ νόμῳ τί γέγραπται; πῶς ἀναγινώσκεις;

— He said unto him, What is written in the law? how readest thou?

Luke 10:27

^CA  iþ is andhafjands qaþ: frijos fraujan guþ þeinana us allamma hairtin þeinamma jah us allai saiwalai þeinai jah us allai mahtai þeinai jah us allai gahugdai þeinai, jah nehvundjan þeinana swe þuk silban.

— ὁ δὲ ἀποκριθεὶς εἶπεν, ἀγαπήσεις κύριον τὸν θεόν σου ἐξ ὅλης [τῆς] καρδίας σου καὶ ἐν ὅλῃ τῇ ψυχῇ σου καὶ ἐν ὅλῃ τῇ ἰσχύϊ σου καὶ ἐν ὅλῃ τῇ διανοίᾳ σου, καὶ τὸν πλησίον σου ὡς σεαυτόν.

— And he answering said, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind; and thy neighbour as thyself.

Luke 10:30

^CA  andhafjands þan Iesus qaþ: manna <sums> galaiþ af Iairusalem in Iaireikon jah in waidedjans frarann, þaiei jah biraubodedun ina jah banjos analagjandans . . . .

— ὑπολαβὼν ὁ ἰησοῦς εἶπεν, ἄνθρωπός τις κατέβαινεν ἀπὸ ἰερουσαλὴμ εἰς ἰεριχὼ καὶ λῃσταῖς περιέπεσεν, οἳ καὶ ἐκδύσαντες αὐτὸν καὶ πληγὰς ἐπιθέντες ἀπῆλθον ἀφέντες ἡμιθανῆ.

— And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead.

Luke 14:11

^CA  unte hvazuh saei hauheiþ sik silba, gahnaiwjada, jah saei hnaiweiþ sik silban, ushauhjada.

— ὅτι πᾶς ὁ ὑψῶν ἑαυτὸν ταπεινωθήσεται καὶ ὁ ταπεινῶν ἑαυτὸν ὑψωθήσεται.

— For whosoever exalteth himself shall be abased; and he that humbleth himself shall be exalted.

Luke 14:12

^CA  qaþuþ~þan jah þamma haitandin sik: þan waurkjais undaurnimat aiþþau nahtamat, ni haitais frijonds þeinans nih broþruns þeinans nih niþjans þeinans nih garaznans gabeigans, ibai aufto jah eis aftra haitaina þuk jah wairþiþ þus usguldan;

— ἔλεγεν δὲ καὶ τῷ κεκληκότι αὐτόν, ὅταν ποιῇς ἄριστον ἢ δεῖπνον, μὴ φώνει τοὺς φίλους σου μηδὲ τοὺς ἀδελφούς σου μηδὲ τοὺς συγγενεῖς σου μηδὲ γείτονας πλουσίους, μήποτε καὶ αὐτοὶ ἀντικαλέσωσίν σε καὶ γένηται ἀνταπόδομά σοι.

— Then said he also to him that bade him, When thou makest a dinner or a supper, call not thy friends, nor thy brethren, neither thy kinsmen, nor thy rich neighbours; lest they also bid thee again, and a recompence be made thee.

Luke 14:13

^CA  ak þan waurkjais dauht, hait unledans, gamaidans, haltans, blindans.

— ἀλλ' ὅταν δοχὴν ποιῇς, κάλει πτωχούς, ἀναπείρους, χωλούς, τυφλούς:

— But when thou makest a feast, call the poor, the maimed, the lame, the blind:

Luke 14:15

^CA   gahausjands þan sums þizei anakumbjandane þata qaþ du imma: audags saei matjiþ hlaif in þiudangardjai gudis.

— ἀκούσας δέ τις τῶν συνανακειμένων ταῦτα εἶπεν αὐτῷ, μακάριος ὅστις φάγεται ἄρτον ἐν τῇ βασιλείᾳ τοῦ θεοῦ.

— And when one of them that sat at meat with him heard these things, he said unto him, Blessed is he that shall eat bread in the kingdom of God.

Luke 14:16

^CA  þaruh qaþ imma frauja: manna sums gawaurhta nahtamat mikilana jah haihait managans.

— ὁ δὲ εἶπεν αὐτῷ, ἄνθρωπός τις ἐποίει δεῖπνον μέγα, καὶ ἐκάλεσεν πολλούς,

— Then said he unto him, A certain man made a great supper, and bade many:

Luke 14:17

^CA  jah insandida skalk seinana hveilai nahtamatis qiþan þaim haitanam: gaggiþ, unte ju manwu ist allata.

— καὶ ἀπέστειλεν τὸν δοῦλον αὐτοῦ τῇ ὥρᾳ τοῦ δείπνου εἰπεῖν τοῖς κεκλημένοις, ἔρχεσθε, ὅτι ἤδη ἕτοιμά ἐστιν.

— And sent his servant at supper time to say to them that were bidden, Come; for all things are now ready.

Luke 14:18

^CA  jah dugunnun suns faurqiþan allai. sa frumista qaþ: land bauhta jah þarf galeiþan jah saihvan þata; bidja þuk, habai mik faurqiþanana.

— καὶ ἤρξαντο ἀπὸ μιᾶς πάντες παραιτεῖσθαι. ὁ πρῶτος εἶπεν αὐτῷ, ἀγρὸν ἠγόρασα καὶ ἔχω ἀνάγκην ἐξελθὼν ἰδεῖν αὐτόν: ἐρωτῶ σε, ἔχε με παρῃτημένον.

— And they all with one consent began to make excuse. The first said unto him, I have bought a piece of ground, and I must needs go and see it: I pray thee have me excused.

Luke 14:19

^CA  jah anþar qaþ: juka auhsne usbauhta fimf jah gagga kausjan þans; bidja þuk, habai mik faurqiþanana.

— καὶ ἕτερος εἶπεν, ζεύγη βοῶν ἠγόρασα πέντε καὶ πορεύομαι δοκιμάσαι αὐτά: ἐρωτῶ σε, ἔχε με παρῃτημένον.

— And another said, I have bought five yoke of oxen, and I go to prove them: I pray thee have me excused.

Luke 14:21

^CA  jah qimands sa skalks gataih fraujin seinamma þata. þanuh þwairhs sa gardawaldands qaþ du skalka seinamma: usgagg sprauto in gatwons jah staigos baurgs jah unledans jah gamaidans jah blindans jah haltans attiuh hidre.

— καὶ παραγενόμενος ὁ δοῦλος ἀπήγγειλεν τῷ κυρίῳ αὐτοῦ ταῦτα. τότε ὀργισθεὶς ὁ οἰκοδεσπότης εἶπεν τῷ δούλῳ αὐτοῦ, ἔξελθε ταχέως εἰς τὰς πλατείας καὶ ῥύμας τῆς πόλεως, καὶ τοὺς πτωχοὺς καὶ ἀναπείρους καὶ τυφλοὺς καὶ χωλοὺς εἰσάγαγε ὧδε.

— So that servant came, and shewed his lord these things. Then the master of the house being angry said to his servant, Go out quickly into the streets and lanes of the city, and bring in hither the poor, and the maimed, and the halt, and the blind.

Luke 14:23

^CA  jah qaþ sa frauja du þamma skalka: usgagg and wigans jah faþos jah nauþei innatgaggan, ei usfulnai gards meins.

— καὶ εἶπεν ὁ κύριος πρὸς τὸν δοῦλον, ἔξελθε εἰς τὰς ὁδοὺς καὶ φραγμοὺς καὶ ἀνάγκασον εἰσελθεῖν, ἵνα γεμισθῇ μου ὁ οἶκος:

— And the lord said unto the servant, Go out into the highways and hedges, and compel them to come in, that my house may be filled.

Luke 14:25

^CA  miþiddjedun þan imma hiuhmans managai, jah gawandjands sik qaþ du im:

— συνεπορεύοντο δὲ αὐτῷ ὄχλοι πολλοί, καὶ στραφεὶς εἶπεν πρὸς αὐτούς,

— And there went great multitudes with him: and he turned, and said unto them,

Luke 14:26

^CA  jabai hvas gaggiþ du mis jah ni fijaiþ attan seinana jah aiþein jah qen jah barna jah broþruns jah swistruns, nauhuþ~þan seina silbins saiwala, ni mag meins siponeis wisan.

— εἴ τις ἔρχεται πρός με καὶ οὐ μισεῖ τὸν πατέρα ἑαυτοῦ καὶ τὴν μητέρα καὶ τὴν γυναῖκα καὶ τὰ τέκνα καὶ τοὺς ἀδελφοὺς καὶ τὰς ἀδελφάς, ἔτι τε καὶ τὴν ψυχὴν ἑαυτοῦ, οὐ δύναται εἶναί μου μαθητής.

— If any man come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple.

Luke 14:27

^CA  jah saei ni bairiþ galgan seinana jah gaggai afar mis, ni mag wisan meins siponeis.

— ὅστις οὐ βαστάζει τὸν σταυρὸν ἑαυτοῦ καὶ ἔρχεται ὀπίσω μου οὐ δύναται εἶναί μου μαθητής.

— And whosoever doth not bear his cross, and come after me, cannot be my disciple.

Luke 14:28

^CA  izwara hvas raihtis wiljands kelikn timbrjan, niu frumist gasitands rahneiþ manwiþo habaiu <þo> du ustiuhan;

— τίς γὰρ ἐξ ὑμῶν θέλων πύργον οἰκοδομῆσαι οὐχὶ πρῶτον καθίσας ψηφίζει τὴν δαπάνην, εἰ ἔχει εἰς ἀπαρτισμόν;

— For which of you, intending to build a tower, sitteth not down first, and counteth the cost, whether he have sufficient to finish it?

Luke 14:29

^CA  ibai aufto, biþe gasatidedi grunduwaddju jah ni mahtedi ustiuhan, allai þai gasaihvandans duginnaina bilaikan ina,

— ἵνα μήποτε θέντος αὐτοῦ θεμέλιον καὶ μὴ ἰσχύοντος ἐκτελέσαι πάντες οἱ θεωροῦντες ἄρξωνται αὐτῷ ἐμπαίζειν

— Lest haply, after he hath laid the foundation, and is not able to finish it, all that behold it begin to mock him,

Luke 14:31

^CA  aiþþau hvas þiudans gaggands stigqan wiþra anþarana þiudan du wigan <i>na, niu gasitands faurþis þankeiþ, siaiu mahteigs miþ taihun þusundjom gamotjan þamma miþ twaim tigum þusundjo gaggandin ana sik?

— ἢ τίς βασιλεὺς πορευόμενος ἑτέρῳ βασιλεῖ συμβαλεῖν εἰς πόλεμον οὐχὶ καθίσας πρῶτον βουλεύσεται εἰ δυνατός ἐστιν ἐν δέκα χιλιάσιν ὑπαντῆσαι τῷ μετὰ εἴκοσι χιλιάδων ἐρχομένῳ ἐπ' αὐτόν;

— Or what king, going to make war against another king, sitteth not down first, and consulteth whether he be able with ten thousand to meet him that cometh against him with twenty thousand?

Luke 14:32

^CA  aiþþau [jabai nist mahteigs] nauhþanuh fairra imma wisandin insandjands airu bidjiþ gawairþjis.

— εἰ δὲ μή γε, ἔτι αὐτοῦ πόρρω ὄντος πρεσβείαν ἀποστείλας ἐρωτᾷ τὰ πρὸς εἰρήνην.

— Or else, while the other is yet a great way off, he sendeth an ambassage, and desireth conditions of peace.

Luke 14:34

^CA  god salt; iþ jabai salt baud wairþiþ, hve gasupoda?

— καλὸν οὖν τὸ ἅλας: ἐὰν δὲ καὶ τὸ ἅλας μωρανθῇ, ἐν τίνι ἀρτυθήσεται;

— Salt is good: but if the salt have lost his savour, wherewith shall it be seasoned?

Luke 14:35

^CA  nih du airþai, ni du maihstau fagr ist; ut uswairpand imma. saei habai ausona [ga]hausjandona, gahausjai.

— οὔτε εἰς γῆν οὔτε εἰς κοπρίαν εὔθετόν ἐστιν: ἔξω βάλλουσιν αὐτό. ὁ ἔχων ὦτα ἀκούειν ἀκουέτω.

— It is neither fit for the land, nor yet for the dunghill; but men cast it out. He that hath ears to hear, let him hear.

Luke 15:3

^CA  qaþ þan du im þo gajukon qiþands:

— εἶπεν δὲ πρὸς αὐτοὺς τὴν παραβολὴν ταύτην λέγων,

— And he spake this parable unto them, saying,

Luke 15:4

^CA  hvas manna izwara aigands taihuntehund lambe jah fraliusands ainamma þize, niu bileiþiþ þo niuntehund jah niun ana auþidai jah gaggiþ afar þamma fralusanin, unte bigitiþ þata?

— τίς ἄνθρωπος ἐξ ὑμῶν ἔχων ἑκατὸν πρόβατα καὶ ἀπολέσας ἐξ αὐτῶν ἓν οὐ καταλείπει τὰ ἐνενήκοντα ἐννέα ἐν τῇ ἐρήμῳ καὶ πορεύεται ἐπὶ τὸ ἀπολωλὸς ἕως εὕρῃ αὐτό;

— What man of you, having an hundred sheep, if he lose one of them, doth not leave the ninety and nine in the wilderness, and go after that which is lost, until he find it?

Luke 15:6

^CA  jah qimands in garda galaþoþ frijonds jah garaznans qiþands du im: faginoþ miþ mis þammei bigat lamb mein þata fralusano.

— καὶ ἐλθὼν εἰς τὸν οἶκον συγκαλεῖ τοὺς φίλους καὶ τοὺς γείτονας λέγων αὐτοῖς, συγχάρητέ μοι, ὅτι εὗρον τὸ πρόβατόν μου τὸ ἀπολωλός.

— And when he cometh home, he calleth together his friends and neighbours, saying unto them, Rejoice with me; for I have found my sheep which was lost.

Luke 15:7

^CA  qiþa izwis þatei swa faheds wairþiþ in himina in ainis frawaurhtis idreigondins þau in niuntehundis jah niune garaihtaize þaiei ni þaurbun idreigos.

— λέγω ὑμῖν ὅτι οὕτως χαρὰ ἐν τῷ οὐρανῷ ἔσται ἐπὶ ἑνὶ ἁμαρτωλῷ μετανοοῦντι ἢ ἐπὶ ἐνενήκοντα ἐννέα δικαίοις οἵτινες οὐ χρείαν ἔχουσιν μετανοίας.

— I say unto you, that likewise joy shall be in heaven over one sinner that repenteth, more than over ninety and nine just persons, which need no repentance.

Luke 15:9

^CA  jah bigitandei gahaitiþ frijondjos jah garaznons qiþandei: faginoþ miþ mis, unte bigat drakman þammei fralaus.

— καὶ εὑροῦσα συγκαλεῖ τὰς φίλας καὶ γείτονας λέγουσα, συγχάρητέ μοι, ὅτι εὗρον τὴν δραχμὴν ἣν ἀπώλεσα.

— And when she hath found it, she calleth her friends and her neighbours together, saying, Rejoice with me; for I have found the piece which I had lost.

Luke 15:14

^CA  biþe þan frawas allamma, warþ huhrus abrs and gawi jainata, jah is dugann alaþarba wairþan.

— δαπανήσαντος δὲ αὐτοῦ πάντα ἐγένετο λιμὸς ἰσχυρὰ κατὰ τὴν χώραν ἐκείνην, καὶ αὐτὸς ἤρξατο ὑστερεῖσθαι.

— And when he had spent all, there arose a mighty famine in that land; and he began to be in want.

Luke 15:15

^CA  jah gaggands gahaftida sik sumamma baurgjane jainis gaujis, jah insandida ina haiþjos seinaizos haldan sweina.

— καὶ πορευθεὶς ἐκολλήθη ἑνὶ τῶν πολιτῶν τῆς χώρας ἐκείνης, καὶ ἔπεμψεν αὐτὸν εἰς τοὺς ἀγροὺς αὐτοῦ βόσκειν χοίρους:

— And he went and joined himself to a citizen of that country; and he sent him into his fields to feed swine.

Luke 15:16

^CA  jah gairnida sad itan haurne, þoei matidedun sweina, jah manna imma ni gaf.

— καὶ ἐπεθύμει χορτασθῆναι ἐκ τῶν κερατίων ὧν ἤσθιον οἱ χοῖροι, καὶ οὐδεὶς ἐδίδου αὐτῷ.

— And he would fain have filled his belly with the husks that the swine did eat: and no man gave unto him.

Luke 15:18

^CA  usstandands gagga du attin meinamma jah qiþa du imma: atta, frawaurhta mis in himin jah in andwairþja þeinamma;

— ἀναστὰς πορεύσομαι πρὸς τὸν πατέρα μου καὶ ἐρῶ αὐτῷ, πάτερ, ἥμαρτον εἰς τὸν οὐρανὸν καὶ ἐνώπιόν σου,

— I will arise and go to my father, and will say unto him, Father, I have sinned against heaven, and before thee,

Luke 15:19

^CA  ju þanaseiþs ni im wairþs ei haitaidau sunus þeins; gatawei mik swe ainana asnje þeinaize.

— οὐκέτι εἰμὶ ἄξιος κληθῆναι υἱός σου: ποίησόν με ὡς ἕνα τῶν μισθίων σου.

— And am no more worthy to be called thy son: make me as one of thy hired servants.

Luke 15:20

^CA  jah usstandands qam at attin seinamma. nauhþanuh þan fairra wisandan gasahv ina atta is jah infeinoda jah þragjands draus ana hals is jah kukida imma.

— καὶ ἀναστὰς ἦλθεν πρὸς τὸν πατέρα ἑαυτοῦ. ἔτι δὲ αὐτοῦ μακρὰν ἀπέχοντος εἶδεν αὐτὸν ὁ πατὴρ αὐτοῦ καὶ ἐσπλαγχνίσθη καὶ δραμὼν ἐπέπεσεν ἐπὶ τὸν τράχηλον αὐτοῦ καὶ κατεφίλησεν αὐτόν.

— And he arose, and came to his father. But when he was yet a great way off, his father saw him, and had compassion, and ran, and fell on his neck, and kissed him.

Luke 15:22

^CA  qaþ þan sa atta du skalkam seinaim: sprauto bringiþ wastja þo frumiston jah gawasjiþ ina jah gibiþ figgragulþ in handu is jah gaskohi ana fotuns is;

— εἶπεν δὲ ὁ πατὴρ πρὸς τοὺς δούλους αὐτοῦ, ταχὺ ἐξενέγκατε στολὴν τὴν πρώτην καὶ ἐνδύσατε αὐτόν, καὶ δότε δακτύλιον εἰς τὴν χεῖρα αὐτοῦ καὶ ὑποδήματα εἰς τοὺς πόδας,

— But the father said to his servants, Bring forth the best robe, and put it on him; and put a ring on his hand, and shoes on his feet:

Luke 15:24

^CA  unte sa sunus meins dauþs was jah gaqiunoda, jah fralusans was jah bigitans warþ; jah dugunnun wisan.

— ὅτι οὗτος ὁ υἱός μου νεκρὸς ἦν καὶ ἀνέζησεν, ἦν ἀπολωλὼς καὶ εὑρέθη. καὶ ἤρξαντο εὐφραίνεσθαι.

— For this my son was dead, and is alive again; he was lost, and is found. And they began to be merry.

Luke 15:25

^CA  wasuþ~þan sunus is sa alþiza ana akra; jah qimands atiddja nehv razn jah gahausida saggwins jah laikins.

— ἦν δὲ ὁ υἱὸς αὐτοῦ ὁ πρεσβύτερος ἐν ἀγρῷ: καὶ ὡς ἐρχόμενος ἤγγισεν τῇ οἰκίᾳ, ἤκουσεν συμφωνίας καὶ χορῶν,

— Now his elder son was in the field: and as he came and drew nigh to the house, he heard musick and dancing.

Luke 15:29

^CA  þaruh is andhafjands qaþ du attin: sai, swa filu jere skalkinoda þus jah ni hvanhun anabusn þeina ufariddja, jah mis ni aiw atgaft gaitein, ei miþ frijondam meinaim biwesjau;

— ὁ δὲ ἀποκριθεὶς εἶπεν τῷ πατρὶ αὐτοῦ, ἰδοὺ τοσαῦτα ἔτη δουλεύω σοι καὶ οὐδέποτε ἐντολήν σου παρῆλθον, καὶ ἐμοὶ οὐδέποτε ἔδωκας ἔριφον ἵνα μετὰ τῶν φίλων μου εὐφρανθῶ:

— And he answering said to his father, Lo, these many years do I serve thee, neither transgressed I at any time thy commandment: and yet thou never gavest me a kid, that I might make merry with my friends:

Luke 15:32

^CA  waila wisan jah faginon skuld was, unte broþar þeins dauþs was jah gaqiunoda, jah fralusans jah bigitans warþ.

— εὐφρανθῆναι δὲ καὶ χαρῆναι ἔδει, ὅτι ὁ ἀδελφός σου οὗτος νεκρὸς ἦν καὶ ἔζησεν, καὶ ἀπολωλὼς καὶ εὑρέθη.

— It was meet that we should make merry, and be glad: for this thy brother was dead, and is alive again; and was lost, and is found.

Luke 16:1

^CA  Qaþuþ~þan du siponjam seinaim: manne sums was gabeigs, saei aihta fauragaggjan, jah sa frawrohiþs warþ du imma ei distahidedi aigin is.

— ἔλεγεν δὲ καὶ πρὸς τοὺς μαθητάς, ἄνθρωπός τις ἦν πλούσιος ὃς εἶχεν οἰκονόμον, καὶ οὗτος διεβλήθη αὐτῷ ὡς διασκορπίζων τὰ ὑπάρχοντα αὐτοῦ.

— And he said also unto his disciples, There was a certain rich man, which had a steward; and the same was accused unto him that he had wasted his goods.

Luke 16:4

^CA  andþahta mik hva taujau, ei þan, biþe afsatjaidau us fauragaggja, andnimaina mik in gardins seinans.

— ἔγνων τί ποιήσω, ἵνα ὅταν μετασταθῶ ἐκ τῆς οἰκονομίας δέξωνταί με εἰς τοὺς οἴκους αὐτῶν.

— I am resolved what to do, that, when I am put out of the stewardship, they may receive me into their houses.

Luke 16:6

^CA  þaruh qaþ: taihuntaihund kase alewis. jah qaþ du imma: nim þus bokos jah gasitands sprauto gamelei fim tiguns.

— ὁ δὲ εἶπεν, ἑκατὸν βάτους ἐλαίου. ὁ δὲ εἶπεν αὐτῷ, δέξαι σου τὰ γράμματα καὶ καθίσας ταχέως γράψον πεντήκοντα.

— And he said, An hundred measures of oil. And he said unto him, Take thy bill, and sit down quickly, and write fifty.

Luke 16:8

^CA  jah hazida sa frauja þana fauragaggjan inwindiþos, unte frodaba gatawida; unte þai sunjos þis aiwis frodozans sunum liuhadis in kunja seinamma sind.

— καὶ ἐπῄνεσεν ὁ κύριος τὸν οἰκονόμον τῆς ἀδικίας ὅτι φρονίμως ἐποίησεν: ὅτι οἱ υἱοὶ τοῦ αἰῶνος τούτου φρονιμώτεροι ὑπὲρ τοὺς υἱοὺς τοῦ φωτὸς εἰς τὴν γενεὰν τὴν ἑαυτῶν εἰσιν.

— And the lord commended the unjust steward, because he had done wisely: for the children of this world are in their generation wiser than the children of light.

Luke 16:11

^CA  jabai nu in inwindamma faihuþraihna triggwai ni waurþuþ, þata sunjeino hvas izwis galaubeiþ?

— εἰ οὖν ἐν τῷ ἀδίκῳ μαμωνᾷ πιστοὶ οὐκ ἐγένεσθε, τὸ ἀληθινὸν τίς ὑμῖν πιστεύσει;

— If therefore ye have not been faithful in the unrighteous mammon, who will commit to your trust the true riches?

Luke 16:14

^CA   gahausidedun þan þo alla jah þai Fareisaieis, faihufrikai wisandans, jah bimampidedun ina.

— ἤκουον δὲ ταῦτα πάντα οἱ φαρισαῖοι φιλάργυροι ὑπάρχοντες, καὶ ἐξεμυκτήριζον αὐτόν.

— And the Pharisees also, who were covetous, heard all these things: and they derided him.

Luke 16:15

^CA  jah qaþ du im: jus sijuþ juzei garaihtans domeiþ izwis silbans in andwairþja manne; iþ guþ kann hairtona izwara, unte þata hauho in mannam andaset in andwairþja gudis.

— καὶ εἶπεν αὐτοῖς, ὑμεῖς ἐστε οἱ δικαιοῦντες ἑαυτοὺς ἐνώπιον τῶν ἀνθρώπων, ὁ δὲ θεὸς γινώσκει τὰς καρδίας ὑμῶν: ὅτι τὸ ἐν ἀνθρώποις ὑψηλὸν βδέλυγμα ἐνώπιον τοῦ θεοῦ.

— And he said unto them, Ye are they which justify yourselves before men; but God knoweth your hearts: for that which is highly esteemed among men is abomination in the sight of God.

Luke 16:17

^CA  iþ azetizo ist himin jah airþa hindarleiþan þau witodis ainana writ gadriusan.

— εὐκοπώτερον δέ ἐστιν τὸν οὐρανὸν καὶ τὴν γῆν παρελθεῖν ἢ τοῦ νόμου μίαν κεραίαν πεσεῖν.

— And it is easier for heaven and earth to pass, than one tittle of the law to fail.

Luke 16:19

^CA  aþþan manne sums was gabigs jah gawasids was paurpaurai jah bwssaun jah waila wisands daga hvammeh bairhtaba.

— ἄνθρωπος δέ τις ἦν πλούσιος, καὶ ἐνεδιδύσκετο πορφύραν καὶ βύσσον εὐφραινόμενος καθ' ἡμέραν λαμπρῶς.

— There was a certain rich man, which was clothed in purple and fine linen, and fared sumptuously every day:

Luke 16:21

^CA  jah gairnida saþ itan drauhsno þizo driusandeino af biuda þis gabeigins, akei jah hundos atrinnandans bilaigodedun banjos is.

— καὶ ἐπιθυμῶν χορτασθῆναι ἀπὸ τῶν πιπτόντων ἀπὸ τῆς τραπέζης τοῦ πλουσίου: ἀλλὰ καὶ οἱ κύνες ἐρχόμενοι ἐπέλειχον τὰ ἕλκη αὐτοῦ.

— And desiring to be fed with the crumbs which fell from the rich man's table: moreover the dogs came and licked his sores.

Luke 16:22

^CA  warþ þan gaswiltan þamma unledin jah briggan fram aggilum in barma Abrahamis; gaswalt þan jah sa gabeiga jah gafulhans warþ.

— ἐγένετο δὲ ἀποθανεῖν τὸν πτωχὸν καὶ ἀπενεχθῆναι αὐτὸν ὑπὸ τῶν ἀγγέλων εἰς τὸν κόλπον ἀβραάμ: ἀπέθανεν δὲ καὶ ὁ πλούσιος καὶ ἐτάφη.

— And it came to pass, that the beggar died, and was carried by the angels into Abraham's bosom: the rich man also died, and was buried;

Luke 16:23

^CA  jah in haljai ushafjands augona seina wisands in balweinim gasahv þan Abraham fairraþro jah Lazzaru in barmim is.

— καὶ ἐν τῷ ᾅδῃ ἐπάρας τοὺς ὀφθαλμοὺς αὐτοῦ, ὑπάρχων ἐν βασάνοις, ὁρᾷ ἀβραὰμ ἀπὸ μακρόθεν καὶ λάζαρον ἐν τοῖς κόλποις αὐτοῦ.

— And in hell he lift up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom.

Luke 17:3

^CA  . . . . jabai frawaurkjai broþar þeins, gasak imma; jah þan jabai idreigo sik, fraletais imma.

— προσέχετε ἑαυτοῖς. ἐὰν ἁμάρτῃ ὁ ἀδελφός σου ἐπιτίμησον αὐτῷ, καὶ ἐὰν μετανοήσῃ ἄφες αὐτῷ:

— Take heed to yourselves: If thy brother trespass against thee, rebuke him; and if he repent, forgive him.

Luke 17:4

^CA  jah jabai sibun sinþam ana dag frawaurkjai du þus, jah sibun sinþam ana dag gawandjai sik qiþands: idreigo mik, fraletais imma.

— καὶ ἐὰν ἑπτάκις τῆς ἡμέρας ἁμαρτήσῃ εἰς σὲ καὶ ἑπτάκις ἐπιστρέψῃ πρὸς σὲ λέγων, μετανοῶ, ἀφήσεις αὐτῷ.

— And if he trespass against thee seven times in a day, and seven times in a day turn again to thee, saying, I repent; thou shalt forgive him.

Luke 17:5

^CA  jah qeþun apaustauleis du fraujin: biauk uns galaubein.

— καὶ εἶπαν οἱ ἀπόστολοι τῷ κυρίῳ, πρόσθες ἡμῖν πίστιν.

— And the apostles said unto the Lord, Increase our faith.

Luke 17:6

^CA  qaþ þan frauja: jabai habaidedeiþ galaubein swe kaurno sinapis, aiþþau jus [jabai] qiþeiþ du bairabagma þamma: uslausei þuk us waurtim jah ussatei þuk in marein, jah andhausidedi þau izwis.

— εἶπεν δὲ ὁ κύριος, εἰ ἔχετε πίστιν ὡς κόκκον σινάπεως, ἐλέγετε ἂν τῇ συκαμίνῳ [ταύτῃ], ἐκριζώθητι καὶ φυτεύθητι ἐν τῇ θαλάσσῃ: καὶ ὑπήκουσεν ἂν ὑμῖν.

— And the Lord said, If ye had faith as a grain of mustard seed, ye might say unto this sycamine tree, Be thou plucked up by the root, and be thou planted in the sea; and it should obey you.

Luke 17:8

^CA  ak niu qiþiþ du imma: manwei hva du naht matjau jah bigaurdans andbahtei mis, unte matja jah drigka, jah biþe gamatjis jah gadrigkais þu?

— ἀλλ' οὐχὶ ἐρεῖ αὐτῷ, ἑτοίμασον τί δειπνήσω, καὶ περιζωσάμενος διακόνει μοι ἕως φάγω καὶ πίω, καὶ μετὰ ταῦτα φάγεσαι καὶ πίεσαι σύ;

— And will not rather say unto him, Make ready wherewith I may sup, and gird thyself, and serve me, till I have eaten and drunken; and afterward thou shalt eat and drink?

Luke 17:9

^CA  iba þank þu fairhaitis skalka jainamma, unte gatawida þatei anabudan was? ni man.

— μὴ ἔχει χάριν τῷ δούλῳ ὅτι ἐποίησεν τὰ διαταχθέντα;

— Doth he thank that servant because he did the things that were commanded him? I trow not.

Luke 17:10

^CA  swa jah jus, þan taujaiþ alla þo anabudanona izwis, qiþaiþ þatei skalkos unbrukjai sijum, unte þatei skuldedum taujan gatawidedum.

— οὕτως καὶ ὑμεῖς, ὅταν ποιήσητε πάντα τὰ διαταχθέντα ὑμῖν, λέγετε ὅτι δοῦλοι ἀχρεῖοί ἐσμεν, ὃ ὠφείλομεν ποιῆσαι πεποιήκαμεν.

— So likewise ye, when ye shall have done all those things which are commanded you, say, We are unprofitable servants: we have done that which was our duty to do.

Luke 17:12

^CA  jah inngaggandin imma in suma haimo, gamotidedun imma taihun þrutsfillai mans, þaih gastoþun fairraþro.

— καὶ εἰσερχομένου αὐτοῦ εἴς τινα κώμην ἀπήντησαν [αὐτῷ] δέκα λεπροὶ ἄνδρες, οἳ ἔστησαν πόρρωθεν,

— And as he entered into a certain village, there met him ten men that were lepers, which stood afar off:

Luke 17:14

^CA  jah gaumjands qaþ du im: gaggandans ataugeiþ izwis gudjam. jah warþ, miþþanei galiþun, gahrainidai waurþun.

— καὶ ἰδὼν εἶπεν αὐτοῖς, πορευθέντες ἐπιδείξατε ἑαυτοὺς τοῖς ἱερεῦσιν. καὶ ἐγένετο ἐν τῷ ὑπάγειν αὐτοὺς ἐκαθαρίσθησαν.

— And when he saw them, he said unto them, Go shew yourselves unto the priests. And it came to pass, that, as they went, they were cleansed.

Luke 17:15

^CA  iþ ains þan ize gaumjands þammei hrains warþ, gawandida sik miþ stibnai mikilai hauhjands guþ

— εἷς δὲ ἐξ αὐτῶν, ἰδὼν ὅτι ἰάθη, ὑπέστρεψεν μετὰ φωνῆς μεγάλης δοξάζων τὸν θεόν,

— And one of them, when he saw that he was healed, turned back, and with a loud voice glorified God,

Luke 17:17

^CA  andhafjands þan Iesus qaþ: niu taihun þai gahrainidai waurþun? iþ þai niun hvar?

— ἀποκριθεὶς δὲ ὁ ἰησοῦς εἶπεν, οὐχὶ οἱ δέκα ἐκαθαρίσθησαν; οἱ δὲ ἐννέα ποῦ;

— And Jesus answering said, Were there not ten cleansed? but where are the nine?

Luke 17:18

^CA  ni bigitanai waurþun gawandjandans giban wulþu guda, niba sa aljakunja?

— οὐχ εὑρέθησαν ὑποστρέψαντες δοῦναι δόξαν τῷ θεῷ εἰ μὴ ὁ ἀλλογενὴς οὗτος;

— There are not found that returned to give glory to God, save this stranger.

Luke 17:19

^CA  jah qaþ du imma: usstandands gagg, galaubeins þeina ganasida þuk.

— καὶ εἶπεν αὐτῷ, ἀναστὰς πορεύου: ἡ πίστις σου σέσωκέν σε.

— And he said unto him, Arise, go thy way: thy faith hath made thee whole.

Luke 17:22

^CA  qaþ þan du siponjam: aþþan qimand dagos, þan gairneiþ ainana þize dage sunaus mans gasaihvan jah ni gasaihviþ.

— εἶπεν δὲ πρὸς τοὺς μαθητάς, ἐλεύσονται ἡμέραι ὅτε ἐπιθυμήσετε μίαν τῶν ἡμερῶν τοῦ υἱοῦ τοῦ ἀνθρώπου ἰδεῖν καὶ οὐκ ὄψεσθε.

— And he said unto the disciples, The days will come, when ye shall desire to see one of the days of the Son of man, and ye shall not see it.

Luke 17:23

^CA  jah qiþand izwis: sai her, aiþþau sai jainar; ni galeiþaiþ nih laistjaiþ.

— καὶ ἐροῦσιν ὑμῖν, ἰδοὺ ἐκεῖ: [ἤ,] ἰδοὺ ὧδε: μὴ ἀπέλθητε μηδὲ διώξητε.

— And they shall say to you, See here; or, see there: go not after them, nor follow them.

Luke 17:25

^CA  aþþan faurþis skal manag gaþulan jah uskiusada fram þamma kunja.

— πρῶτον δὲ δεῖ αὐτὸν πολλὰ παθεῖν καὶ ἀποδοκιμασθῆναι ἀπὸ τῆς γενεᾶς ταύτης.

— But first must he suffer many things, and be rejected of this generation.

Luke 17:27

^CA  etun jah drugkun, liugaidedun jah liugaidos wesun, und þanei dag galaiþ Nauel in arka; jah qam midjasweipains jah fraqistida allans.

— ἤσθιον, ἔπινον, ἐγάμουν, ἐγαμίζοντο, ἄχρι ἧς ἡμέρας εἰσῆλθεν νῶε εἰς τὴν κιβωτόν, καὶ ἦλθεν ὁ κατακλυσμὸς καὶ ἀπώλεσεν πάντας.

— They did eat, they drank, they married wives, they were given in marriage, until the day that Noe entered into the ark, and the flood came, and destroyed them all.

Luke 17:31

^CA  in jainamma daga, saei sijai ana hrota jah kasa is in razna, ni atsteigai dalaþ niman þo; jah saei ana haiþjai, samaleiko ni gawandjai sik ibukana.

— ἐν ἐκείνῃ τῇ ἡμέρᾳ ὃς ἔσται ἐπὶ τοῦ δώματος καὶ τὰ σκεύη αὐτοῦ ἐν τῇ οἰκίᾳ, μὴ καταβάτω ἆραι αὐτά, καὶ ὁ ἐν ἀγρῷ ὁμοίως μὴ ἐπιστρεψάτω εἰς τὰ ὀπίσω.

— In that day, he which shall be upon the housetop, and his stuff in the house, let him not come down to take it away: and he that is in the field, let him likewise not return back.

Luke 17:32

^CA   gamuneiþ qenais Lodis.

— μνημονεύετε τῆς γυναικὸς λώτ.

— Remember Lot's wife.

Luke 17:33

^CA  saei sokeiþ saiwala seina ganasjan, fraqisteiþ izai, jah saei fraqisteiþ izai in meina, ganasjiþ þo.

— ὃς ἐὰν ζητήσῃ τὴν ψυχὴν αὐτοῦ περιποιήσασθαι ἀπολέσει αὐτήν, ὃς δ' ἂν ἀπολέσῃ ζῳογονήσει αὐτήν.

— Whosoever shall seek to save his life shall lose it; and whosoever shall lose his life shall preserve it.

Luke 17:37

^CA  jah andhafjandans qeþun du imma: hvar, frauja? iþ is qaþ im: þarei leik, jaindre galisand sik arans.

— καὶ ἀποκριθέντες λέγουσιν αὐτῷ, ποῦ, κύριε; ὁ δὲ εἶπεν αὐτοῖς, ὅπου τὸ σῶμα, ἐκεῖ καὶ οἱ ἀετοὶ ἐπισυναχθήσονται.

— And they answered and said unto him, Where, Lord? And he said unto them, Wheresoever the body is, thither will the eagles be gathered together.

Luke 18:1

^CA  Qaþuþ~þan jah gajukon im du þammei sinteino skulun bidjan jah ni wairþan usgrudjans,

— ἔλεγεν δὲ παραβολὴν αὐτοῖς πρὸς τὸ δεῖν πάντοτε προσεύχεσθαι αὐτοὺς καὶ μὴ ἐγκακεῖν,

— And he spake a parable unto them to this end, that men ought always to pray, and not to faint;

Luke 18:7

^CA  iþ guþ niu gawrikai þans gawalidans seinans, þans wopjandans du sis dagam jah nahtam, jah usbeidands ist ana im?

— ὁ δὲ θεὸς οὐ μὴ ποιήσῃ τὴν ἐκδίκησιν τῶν ἐκλεκτῶν αὐτοῦ τῶν βοώντων αὐτῷ ἡμέρας καὶ νυκτός, καὶ μακροθυμεῖ ἐπ' αὐτοῖς;

— And shall not God avenge his own elect, which cry day and night unto him, though he bear long with them?

Luke 18:8

^CA  aþþan qiþa izwis þatei gawrikiþ ins sprauto. iþ sweþauh sunus mans qimands bi~u~gitai galaubein ana airþai?

— λέγω ὑμῖν ὅτι ποιήσει τὴν ἐκδίκησιν αὐτῶν ἐν τάχει. πλὴν ὁ υἱὸς τοῦ ἀνθρώπου ἐλθὼν ἆρα εὑρήσει τὴν πίστιν ἐπὶ τῆς γῆς;

— I tell you that he will avenge them speedily. Nevertheless when the Son of man cometh, shall he find faith on the earth?

Luke 18:9

^CA  qaþ þan du sumaim, þaiei silbans trauaidedun sis ei weseina garaihtai jah frakunnandans þaim anþaraim, þo gajukon:

— εἶπεν δὲ καὶ πρός τινας τοὺς πεποιθότας ἐφ' ἑαυτοῖς ὅτι εἰσὶν δίκαιοι καὶ ἐξουθενοῦντας τοὺς λοιποὺς τὴν παραβολὴν ταύτην:

— And he spake this parable unto certain which trusted in themselves that they were righteous, and despised others:

Luke 18:12

^CA  fasta twaim sinþam sabbataus jah afdailja taihundon dail allis þize gastalda.

— νηστεύω δὶς τοῦ σαββάτου, ἀποδεκατῶ πάντα ὅσα κτῶμαι.

— I fast twice in the week, I give tithes of all that I possess.

Luke 18:14

^CA  qiþa izwis: atiddja sa garaihtoza gataihans du garda seinamma þau raihtis jains; unte sahvazuh saei hauheiþ sik silba, gahnaiwjada, iþ saei hnaiweiþ sik silba, ushauhjada.

— λέγω ὑμῖν, κατέβη οὗτος δεδικαιωμένος εἰς τὸν οἶκον αὐτοῦ παρ' ἐκεῖνον: ὅτι πᾶς ὁ ὑψῶν ἑαυτὸν ταπεινωθήσεται, ὁ δὲ ταπεινῶν ἑαυτὸν ὑψωθήσεται.

— I tell you, this man went down to his house justified rather than the other: for every one that exalteth himself shall be abased; and he that humbleth himself shall be exalted.

Luke 18:15

^CA  berun þan du imma barna, ei im attaitoki. gasaihvandans þan siponjos andbitun ins.

— προσέφερον δὲ αὐτῷ καὶ τὰ βρέφη ἵνα αὐτῶν ἅπτηται: ἰδόντες δὲ οἱ μαθηταὶ ἐπετίμων αὐτοῖς.

— And they brought unto him also infants, that he would touch them: but when his disciples saw it, they rebuked them.

Luke 18:16

^CA  iþ Iesus athaitands ins qaþ: letiþ þo barna gaggan du mis jah ni warjiþ þo, unte þize swaleikaize ist þiudangardi gudis.

— ὁ δὲ ἰησοῦς προσεκαλέσατο αὐτὰ λέγων, ἄφετε τὰ παιδία ἔρχεσθαι πρός με καὶ μὴ κωλύετε αὐτά, τῶν γὰρ τοιούτων ἐστὶν ἡ βασιλεία τοῦ θεοῦ.

— But Jesus called them unto him, and said, Suffer little children to come unto me, and forbid them not: for of such is the kingdom of God.

Luke 18:20

^CA  þos anabusnins kant: ni horinos; ni maurþrjais; ni hlifais; ni galiugaweitwods sijais; swerai attan þeinana jah aiþein.

— τὰς ἐντολὰς οἶδας: μὴ μοιχεύσῃς, μὴ φονεύσῃς, μὴ κλέψῃς, μὴ ψευδομαρτυρήσῃς, τίμα τὸν πατέρα σου καὶ τὴν μητέρα.

— Thou knowest the commandments, Do not commit adultery, Do not kill, Do not steal, Do not bear false witness, Honour thy father and thy mother.

Luke 18:21

^CA  iþ is qaþuh: þata allata gafastaida us jundai meinai.

— ὁ δὲ εἶπεν, ταῦτα πάντα ἐφύλαξα ἐκ νεότητος.

— And he said, All these have I kept from my youth up.

Luke 18:22

^CA   gahausjands þan þata Iesus qaþ du imma: nauh ainis þus wan ist: all þatei habais frabugei jah gadailei unledaim, jah habais huzd in himina, jah hiri laistjan mik.

— ἀκούσας δὲ ὁ ἰησοῦς εἶπεν αὐτῷ, ἔτι ἕν σοι λείπει: πάντα ὅσα ἔχεις πώλησον καὶ διάδος πτωχοῖς, καὶ ἕξεις θησαυρὸν ἐν [τοῖς] οὐρανοῖς, καὶ δεῦρο ἀκολούθει μοι.

— Now when Jesus heard these things, he said unto him, Yet lackest thou one thing: sell all that thou hast, and distribute unto the poor, and thou shalt have treasure in heaven: and come, follow me.

Luke 18:23

^CA  iþ is gahausjands þata gaurs warþ; was auk gabeigs filu.

— ὁ δὲ ἀκούσας ταῦτα περίλυπος ἐγενήθη, ἦν γὰρ πλούσιος σφόδρα.

— And when he heard this, he was very sorrowful: for he was very rich.

Luke 18:24

^CA   gasaihvands þan ina Iesus gaurana waurþanana qaþ: hvaiwa agluba þai faihu habandans inngaleiþand in þiudangardja gudis!

— ἰδὼν δὲ αὐτὸν ὁ ἰησοῦς [περίλυπον γενόμενον] εἶπεν, πῶς δυσκόλως οἱ τὰ χρήματα ἔχοντες εἰς τὴν βασιλείαν τοῦ θεοῦ εἰσπορεύονται:

— And when Jesus saw that he was very sorrowful, he said, How hardly shall they that have riches enter into the kingdom of God!

Luke 18:25

^CA  raþizo allis ist ulbandau þairh þairko neþlos þairhleiþan þau gabigamma in þiudangardja gudis galeiþan.

— εὐκοπώτερον γάρ ἐστιν κάμηλον διὰ τρήματος βελόνης εἰσελθεῖν ἢ πλούσιον εἰς τὴν βασιλείαν τοῦ θεοῦ εἰσελθεῖν.

— For it is easier for a camel to go through a needle's eye, than for a rich man to enter into the kingdom of God.

Luke 18:26

^CA  qeþun þan þai gahausjandans: an hvas mag ganisan?

— εἶπαν δὲ οἱ ἀκούσαντες, καὶ τίς δύναται σωθῆναι;

— And they that heard it said, Who then can be saved?

Luke 18:29

^CA  iþ is qaþuh du im: amen, qiþa izwis þatei ni ainshun ist þize afletandane gard aiþþau fadrein aiþþau broþruns aiþþau qen aiþþau barna in þiudangardjos gudis,

— ὁ δὲ εἶπεν αὐτοῖς, ἀμὴν λέγω ὑμῖν ὅτι οὐδείς ἐστιν ὃς ἀφῆκεν οἰκίαν ἢ γυναῖκα ἢ ἀδελφοὺς ἢ γονεῖς ἢ τέκνα ἕνεκεν τῆς βασιλείας τοῦ θεοῦ,

— And he said unto them, Verily I say unto you, There is no man that hath left house, or parents, or brethren, or wife, or children, for the kingdom of God's sake,

Luke 18:31

^CA   ganimands þan þans ·ib· qaþ du im: sai, usgaggam in Iairusalem, jah ustiuhada all þata gamelido þairh praufetuns bi sunu mans.

— παραλαβὼν δὲ τοὺς δώδεκα εἶπεν πρὸς αὐτούς, ἰδοὺ ἀναβαίνομεν εἰς ἰερουσαλήμ, καὶ τελεσθήσεται πάντα τὰ γεγραμμένα διὰ τῶν προφητῶν τῷ υἱῷ τοῦ ἀνθρώπου:

— Then he took unto him the twelve, and said unto them, Behold, we go up to Jerusalem, and all things that are written by the prophets concerning the Son of man shall be accomplished.

Luke 18:34

^CA  jah eis ni waihtai þis froþun, jah was þata waurd gafulgin af im, jah ni wissedun þo qiþanona.

— καὶ αὐτοὶ οὐδὲν τούτων συνῆκαν, καὶ ἦν τὸ ῥῆμα τοῦτο κεκρυμμένον ἀπ' αὐτῶν, καὶ οὐκ ἐγίνωσκον τὰ λεγόμενα.

— And they understood none of these things: and this saying was hid from them, neither knew they the things which were spoken.

Luke 18:36

^CA   gahausjands þan managein faurgaggandein frah hva wesi þata.

— ἀκούσας δὲ ὄχλου διαπορευομένου ἐπυνθάνετο τί εἴη τοῦτο:

— And hearing the multitude pass by, he asked what it meant.

Luke 18:37

^CA   gataihun þan imma þatei Iesus Nazoraius þairhgaggiþ.

— ἀπήγγειλαν δὲ αὐτῷ ὅτι ἰησοῦς ὁ ναζωραῖος παρέρχεται.

— And they told him, that Jesus of Nazareth passeth by.

Luke 18:39

^CA  jah þai faur<a>gaggandans andbitun ina ei þahaidedi: iþ is und filu mais hropida: sunau Daweidis, armai mik!

— καὶ οἱ προάγοντες ἐπετίμων αὐτῷ ἵνα σιγήσῃ: αὐτὸς δὲ πολλῷ μᾶλλον ἔκραζεν, υἱὲ δαυίδ, ἐλέησόν με.

— And they which went before rebuked him, that he should hold his peace: but he cried so much the more, Thou son of David, have mercy on me.

Luke 18:40

^CA   gastandands þan Iesus haihait ina tiuhan du sis. biþe nehva was þan imma, frah ina

— σταθεὶς δὲ ὁ ἰησοῦς ἐκέλευσεν αὐτὸν ἀχθῆναι πρὸς αὐτόν. ἐγγίσαντος δὲ αὐτοῦ ἐπηρώτησεν αὐτόν,

— And Jesus stood, and commanded him to be brought unto him: and when he was come near, he asked him,

Luke 18:42

^CA  jah Iesus qaþ du imma: ussaihv, galaubeins þeina ganasida þuk.

— καὶ ὁ ἰησοῦς εἶπεν αὐτῷ, ἀνάβλεψον: ἡ πίστις σου σέσωκέν σε.

— And Jesus said unto him, Receive thy sight: thy faith hath saved thee.

Luke 18:43

^CA  jah suns ussahv jah laistida ina awiliudonds guda. jah alla managei gasaihvandei gaf hazein guda.

— καὶ παραχρῆμα ἀνέβλεψεν, καὶ ἠκολούθει αὐτῷ δοξάζων τὸν θεόν. καὶ πᾶς ὁ λαὸς ἰδὼν ἔδωκεν αἶνον τῷ θεῷ.

— And immediately he received his sight, and followed him, glorifying God: and all the people, when they saw it, gave praise unto God.

Luke 19:2

^CA  jah sai, guma namin haitans Zakkaius, sah was fauramaþleis motarje jah was gabigs,

— καὶ ἰδοὺ ἀνὴρ ὀνόματι καλούμενος ζακχαῖος, καὶ αὐτὸς ἦν ἀρχιτελώνης καὶ αὐτὸς πλούσιος.

— And, behold, there was a man named Zacchaeus, which was the chief among the publicans, and he was rich.

Luke 19:3

^CA  jah sokida gasaihvan Iesu, hvas wesi, jah ni mahta faura managein, unte wahstau leitils was.

— καὶ ἐζήτει ἰδεῖν τὸν ἰησοῦν τίς ἐστιν, καὶ οὐκ ἠδύνατο ἀπὸ τοῦ ὄχλου ὅτι τῇ ἡλικίᾳ μικρὸς ἦν.

— And he sought to see Jesus who he was; and could not for the press, because he was little of stature.

Luke 19:4

^CA  jah biþragjands faur usstaig ana smakkabagm, ei gasehvi ina, unte is and þata munaida þairhgaggan.

— καὶ προδραμὼν εἰς τὸ ἔμπροσθεν ἀνέβη ἐπὶ συκομορέαν ἵνα ἴδῃ αὐτόν, ὅτι ἐκείνης ἤμελλεν διέρχεσθαι.

— And he ran before, and climbed up into a sycomore tree to see him: for he was to pass that way.

Luke 19:5

^CA  jah biþe qam ana þamma stada, insaihvands iup Iesus gasahv ina jah qaþ du imma: Zakkaiu, sniumjands dalaþ atsteig: himma daga auk in garda þeinamma skal ik wisan.

— καὶ ὡς ἦλθεν ἐπὶ τὸν τόπον, ἀναβλέψας ὁ ἰησοῦς εἶπεν πρὸς αὐτόν, ζακχαῖε, σπεύσας κατάβηθι, σήμερον γὰρ ἐν τῷ οἴκῳ σου δεῖ με μεῖναι.

— And when Jesus came to the place, he looked up, and saw him, and said unto him, Zacchaeus, make haste, and come down; for to day I must abide at thy house.

Luke 19:7

^CA  jah gasaihvandans allai birodidedun, qiþandans þatei du frawaurhtis mans galaiþ [in gard] ussaljan.

— καὶ ἰδόντες πάντες διεγόγγυζον λέγοντες ὅτι παρὰ ἁμαρτωλῷ ἀνδρὶ εἰσῆλθεν καταλῦσαι.

— And when they saw it, they all murmured, saying, That he was gone to be guest with a man that is a sinner.

Luke 19:8

^CA  standands þan Zakkaius qaþ du fraujin: sai, halbata aiginis meinis, frauja, gadailja unledaim, jah jabai hvis hva afholoda, fidurfalþ fragilda.

— σταθεὶς δὲ ζακχαῖος εἶπεν πρὸς τὸν κύριον, ἰδοὺ τὰ ἡμίσιά μου τῶν ὑπαρχόντων, κύριε, τοῖς πτωχοῖς δίδωμι, καὶ εἴ τινός τι ἐσυκοφάντησα ἀποδίδωμι τετραπλοῦν.

— And Zacchaeus stood, and said unto the Lord: Behold, Lord, the half of my goods I give to the poor; and if I have taken any thing from any man by false accusation, I restore him fourfold.

Luke 19:9

^CA  qaþ þan du imma Iesus þatei himma daga naseins þamma garda warþ, unte jah sa sunus Abrahamis ist;

— εἶπεν δὲ πρὸς αὐτὸν ὁ ἰησοῦς ὅτι σήμερον σωτηρία τῷ οἴκῳ τούτῳ ἐγένετο, καθότι καὶ αὐτὸς υἱὸς ἀβραάμ ἐστιν:

— And Jesus said unto him, This day is salvation come to this house, forsomuch as he also is a son of Abraham.

Luke 19:11

^CA  at gahausjandam þan im þata, biaukands qaþ gajukon, bi þatei nehva Iairusalem was, jah þuhta im ei suns skulda wesi þiudangardi gudis gaswikunþjan.

— ἀκουόντων δὲ αὐτῶν ταῦτα προσθεὶς εἶπεν παραβολὴν διὰ τὸ ἐγγὺς εἶναι ἰερουσαλὴμ αὐτὸν καὶ δοκεῖν αὐτοὺς ὅτι παραχρῆμα μέλλει ἡ βασιλεία τοῦ θεοῦ ἀναφαίνεσθαι.

— And as they heard these things, he added and spake a parable, because he was nigh to Jerusalem, and because they thought that the kingdom of God should immediately appear.

Luke 19:12

^CA  qaþ þan: manna sums godakunds gaggida landis franiman sis þiudangardja jah gawandida sik.

— εἶπεν οὖν, ἄνθρωπός τις εὐγενὴς ἐπορεύθη εἰς χώραν μακρὰν λαβεῖν ἑαυτῷ βασιλείαν καὶ ὑποστρέψαι.

— He said therefore, A certain nobleman went into a far country to receive for himself a kingdom, and to return.

Luke 19:15

^CA  jah warþ, biþe atwandida sik aftra, andnimands þiudangardja jah haihait wopjan du sis þans skalkans þaimei atgaf þata silubr, ei gakunnaidedi hva hvarjizuh gawaurhtedi.

— καὶ ἐγένετο ἐν τῷ ἐπανελθεῖν αὐτὸν λαβόντα τὴν βασιλείαν καὶ εἶπεν φωνηθῆναι αὐτῷ τοὺς δούλους τούτους οἷς δεδώκει τὸ ἀργύριον, ἵνα γνοῖ τί διεπραγματεύσαντο.

— And it came to pass, that when he was returned, having received the kingdom, then he commanded these servants to be called unto him, to whom he had given the money, that he might know how much every man had gained by trading.

Luke 19:16

^CA  qam þan sa frumista qiþands: frauja, skatts þeins gawaurhta taihun skattans.

— παρεγένετο δὲ ὁ πρῶτος λέγων, κύριε, ἡ μνᾶ σου δέκα προσηργάσατο μνᾶς.

— Then came the first, saying, Lord, thy pound hath gained ten pounds.

Luke 19:18

^CA  jah qam anþar qiþands: frauja, skatts þeins gawaurhta fimf skattans.

— καὶ ἦλθεν ὁ δεύτερος λέγων, ἡ μνᾶ σου, κύριε, ἐποίησεν πέντε μνᾶς.

— And the second came, saying, Lord, thy pound hath gained five pounds.

Luke 19:20

^CA  jah sums qam qiþands: frauja, sai, sa skatts þeins þanei habaida galagidana in fanin;

— καὶ ὁ ἕτερος ἦλθεν λέγων, κύριε, ἰδοὺ ἡ μνᾶ σου ἣν εἶχον ἀποκειμένην ἐν σουδαρίῳ:

— And another came, saying, Lord, behold, here is thy pound, which I have kept laid up in a napkin:

Luke 19:23

^CA  jah duhve ni atlagides þata silubr mein du skattjam? jah <ik> qimands miþ wokra galausidedjau þata.

— καὶ διὰ τί οὐκ ἔδωκάς μου τὸ ἀργύριον ἐπὶ τράπεζαν; κἀγὼ ἐλθὼν σὺν τόκῳ ἂν αὐτὸ ἔπραξα.

— Wherefore then gavest not thou my money into the bank, that at my coming I might have required mine own with usury?

Luke 19:30

^CA  qiþands: gaggats in þo wiþrawairþon haim, in þizaiei inngaggandans bigitats fulan asilaus gabundanana, ana þammei ni ainshun aiw manne sat; andbindandans ina attiuhiþ.

— λέγων, ὑπάγετε εἰς τὴν κατέναντι κώμην, ἐν ᾗ εἰσπορευόμενοι εὑρήσετε πῶλον δεδεμένον, ἐφ' ὃν οὐδεὶς πώποτε ἀνθρώπων ἐκάθισεν, καὶ λύσαντες αὐτὸν ἀγάγετε.

— Saying, Go ye into the village over against you; in the which at your entering ye shall find a colt tied, whereon yet never man sat: loose him, and bring him hither.

Luke 19:31

^CA  jah jabai hvas inqis fraihnai: duhve andbindiþ? swa qiþaits du imma þatei frauja þis gairneiþ.

— καὶ ἐάν τις ὑμᾶς ἐρωτᾷ, διὰ τί λύετε; οὕτως ἐρεῖτε ὅτι ὁ κύριος αὐτοῦ χρείαν ἔχει.

— And if any man ask you, Why do ye loose him? thus shall ye say unto him, Because the Lord hath need of him.

Luke 19:32

^CA   galeiþandans þan þai insandidans bigetun, swaswe qaþ du im.

— ἀπελθόντες δὲ οἱ ἀπεσταλμένοι εὗρον καθὼς εἶπεν αὐτοῖς.

— And they that were sent went their way, and found even as he had said unto them.

Luke 19:36

^CA   gaggandin þan imma ufstrawidedun wastjom seinaim ana wiga.

— πορευομένου δὲ αὐτοῦ ὑπεστρώννυον τὰ ἱμάτια αὐτῶν ἐν τῇ ὁδῷ.

— And as he went, they spread their clothes in the way.

Luke 19:38

^CA  qiþandans: þiuþida sa qimanda þiudans in namin fraujins; gawairþi in himina jah wulþus in hauhistjam.

— λέγοντες, εὐλογημένος ὁ ἐρχόμενος ὁ βασιλεὺς ἐν ὀνόματι κυρίου: ἐν οὐρανῷ εἰρήνη καὶ δόξα ἐν ὑψίστοις.

— Saying, Blessed be the King that cometh in the name of the Lord: peace in heaven, and glory in the highest.

Luke 19:41

^CA  jah sunsei nehva was, gasaihvands þo baurg gaigrot bi þo, qiþands:

— καὶ ὡς ἤγγισεν, ἰδὼν τὴν πόλιν ἔκλαυσεν ἐπ' αὐτήν,

— And when he was come near, he beheld the city, and wept over it,

Luke 19:42

^CA  þatei iþ wissedeis jah þu in þamma daga þeinamma þo du gawairþja þeinamma! iþ nu gafulgin ist faura augam þeinaim,

— λέγων ὅτι εἰ ἔγνως ἐν τῇ ἡμέρᾳ ταύτῃ καὶ σὺ τὰ πρὸς εἰρήνην – νῦν δὲ ἐκρύβη ἀπὸ ὀφθαλμῶν σου.

— Saying, If thou hadst known, even thou, at least in this thy day, the things which belong unto thy peace! but now they are hid from thine eyes.

Luke 19:44

^CA  jah airþai þuk gaïbnjand jah barna þeina in þus jah ni letand in þus stain ana staina, in þizei ni ufkunþes þata mel niuhseinais þeinaizos.

— καὶ ἐδαφιοῦσίν σε καὶ τὰ τέκνα σου ἐν σοί, καὶ οὐκ ἀφήσουσιν λίθον ἐπὶ λίθον ἐν σοί, ἀνθ' ὧν οὐκ ἔγνως τὸν καιρὸν τῆς ἐπισκοπῆς σου.

— And shall lay thee even with the ground, and thy children within thee; and they shall not leave in thee one stone upon another; because thou knewest not the time of thy visitation.

Luke 19:45

^CA  jah galeiþands in alh dugann uswairpan þans frabugjandans in izai jah bugjandans,

— καὶ εἰσελθὼν εἰς τὸ ἱερὸν ἤρξατο ἐκβάλλειν τοὺς πωλοῦντας,

— And he went into the temple, and began to cast out them that sold therein, and them that bought;

Luke 19:46

^CA  qiþands du im: gameliþ ist þatei gards meins gards bido ist; iþ jus ina gatawideduþ du filegrja þiube.

— λέγων αὐτοῖς, γέγραπται, καὶ ἔσται ὁ οἶκός μου οἶκος προσευχῆς, ὑμεῖς δὲ αὐτὸν ἐποιήσατε σπήλαιον λῃστῶν.

— Saying unto them, It is written, My house is the house of prayer: but ye have made it a den of thieves.

Luke 19:48

^CA  jah ni bigetun hva gatawidedeina; managei auk alakjo hahaida du hausjan imma.

— καὶ οὐχ εὕρισκον τὸ τί ποιήσωσιν, ὁ λαὸς γὰρ ἅπας ἐξεκρέματο αὐτοῦ ἀκούων.

— And could not find what they might do: for all the people were very attentive to hear him.

Luke 20:2

^CA  jah qeþun du imma qiþandans: qiþ unsis, in hvamma waldufnje þata taujis, aiþþau hvas ist saei gaf þus þata waldufni?

— καὶ εἶπαν λέγοντες πρὸς αὐτόν, εἰπὸν ἡμῖν ἐν ποίᾳ ἐξουσίᾳ ταῦτα ποιεῖς, ἢ τίς ἐστιν ὁ δούς σοι τὴν ἐξουσίαν ταύτην.

— And spake unto him, saying, Tell us, by what authority doest thou these things? or who is he that gave thee this authority?

Luke 20:5

^CA  iþ eis þahtedun miþ sis misso qiþandans þatei jabai qiþam: us himina, qiþiþ: aþþan duhve ni galaubideduþ imma?

— οἱ δὲ συνελογίσαντο πρὸς ἑαυτοὺς λέγοντες ὅτι ἐὰν εἴπωμεν, ἐξ οὐρανοῦ, ἐρεῖ, διὰ τί οὐκ ἐπιστεύσατε αὐτῷ;

— And they reasoned with themselves, saying, If we shall say, From heaven; he will say, Why then believed ye him not?

Luke 20:6

^CA  iþ jabai qiþam: us mannam, alla so managei stainam afwairpiþ unsis; triggwaba galaubjand auk allai Iohannen praufetu wisan.

— ἐὰν δὲ εἴπωμεν, ἐξ ἀνθρώπων, ὁ λαὸς ἅπας καταλιθάσει ἡμᾶς, πεπεισμένος γάρ ἐστιν ἰωάννην προφήτην εἶναι.

— But and if we say, Of men; all the people will stone us: for they be persuaded that John was a prophet.

Luke 20:9

^CA  dugann þan du managein qiþan þo gajukon: manna ussatida weinagard, jah anafalh ina waurstwjam jah aflaiþ jera ganoha.

— ἤρξατο δὲ πρὸς τὸν λαὸν λέγειν τὴν παραβολὴν ταύτην: ἄνθρωπός [τις] ἐφύτευσεν ἀμπελῶνα, καὶ ἐξέδετο αὐτὸν γεωργοῖς, καὶ ἀπεδήμησεν χρόνους ἱκανούς.

— Then began he to speak to the people this parable; A certain man planted a vineyard, and let it forth to husbandmen, and went into a far country for a long time.

Luke 20:12

^CA  jah anaaiauk sandjan þridjan; iþ eis jah þana gawondondans uswaurpun.

— καὶ προσέθετο τρίτον πέμψαι: οἱ δὲ καὶ τοῦτον τραυματίσαντες ἐξέβαλον.

— And again he sent a third: and they wounded him also, and cast him out.

Luke 20:13

^CA  qaþ þan sa frauja þis weinagardis: hva taujau? sandja sunu meinana þana liuban; aufto þana gasaihvandans aistand.

— εἶπεν δὲ ὁ κύριος τοῦ ἀμπελῶνος, τί ποιήσω; πέμψω τὸν υἱόν μου τὸν ἀγαπητόν: ἴσως τοῦτον ἐντραπήσονται.

— Then said the lord of the vineyard, What shall I do? I will send my beloved son: it may be they will reverence him when they see him.

Luke 20:14

^CA   gasaihvandans þan ina þai aurtjans þahtedun miþ sis misso qiþandans, sa ist sa arbinumja; afslaham ina, ei uns wairþai þata arbi.

— ἰδόντες δὲ αὐτὸν οἱ γεωργοὶ διελογίζοντο πρὸς ἀλλήλους λέγοντες, οὗτός ἐστιν ὁ κληρονόμος: ἀποκτείνωμεν αὐτόν, ἵνα ἡμῶν γένηται ἡ κληρονομία.

— But when the husbandmen saw him, they reasoned among themselves, saying, This is the heir: come, let us kill him, that the inheritance may be ours.

Luke 20:16

^CA  qimiþ jah usqisteiþ aurtjam þaim jah gibiþ þana weinagard anþaraim. gahausjandans qeþun þan: nis~sijai.

— ἐλεύσεται καὶ ἀπολέσει τοὺς γεωργοὺς τούτους, καὶ δώσει τὸν ἀμπελῶνα ἄλλοις. ἀκούσαντες δὲ εἶπαν, μὴ γένοιτο.

— He shall come and destroy these husbandmen, and shall give the vineyard to others. And when they heard it, they said, God forbid.

Luke 20:17

^CA  iþ is insaihvands du im qaþ: aþþan hva ist þata gamelido: stains þammei uskusun timrjans, sah warþ du haubida waihstins?

— ὁ δὲ ἐμβλέψας αὐτοῖς εἶπεν, τί οὖν ἐστιν τὸ γεγραμμένον τοῦτο: λίθον ὃν ἀπεδοκίμασαν οἱ οἰκοδομοῦντες, οὗτος ἐγενήθη εἰς κεφαλὴν γωνίας;

— And he beheld them, and said, What is this then that is written, The stone which the builders rejected, the same is become the head of the corner?

Luke 20:18

^CA  hvazuh saei driusiþ ana þana stain, gakrotuda; iþ ana þanei driusiþ, diswinþeiþ ina.

— πᾶς ὁ πεσὼν ἐπ' ἐκεῖνον τὸν λίθον συνθλασθήσεται: ἐφ' ὃν δ' ἂν πέσῃ, λικμήσει αὐτόν.

— Whosoever shall fall upon that stone shall be broken; but on whomsoever it shall fall, it will grind him to powder.

Luke 20:19

^CA  jah sokidedun þai bokarjos jah auhumistans gudjans uslagjan ana ina handuns in þizai hveilai jah ohtedun þo managein; froþun auk þatei du im þo gajukon qaþ.

— καὶ ἐζήτησαν οἱ γραμματεῖς καὶ οἱ ἀρχιερεῖς ἐπιβαλεῖν ἐπ' αὐτὸν τὰς χεῖρας ἐν αὐτῇ τῇ ὥρᾳ, καὶ ἐφοβήθησαν τὸν λαόν: ἔγνωσαν γὰρ ὅτι πρὸς αὐτοὺς εἶπεν τὴν παραβολὴν ταύτην.

— And the chief priests and the scribes the same hour sought to lay hands on him; and they feared the people: for they perceived that he had spoken this parable against them.

Luke 20:20

^CA  jah afleiþandans insandidedun ferjans, þans us liutein taiknjandans sik garaihtans wisan, ei gafaifaheina is waurdei jah atgebeina ina reikja jah waldufnja kindinis.

— καὶ παρατηρήσαντες ἀπέστειλαν ἐγκαθέτους ὑποκρινομένους ἑαυτοὺς δικαίους εἶναι, ἵνα ἐπιλάβωνται αὐτοῦ λόγου, ὥστε παραδοῦναι αὐτὸν τῇ ἀρχῇ καὶ τῇ ἐξουσίᾳ τοῦ ἡγεμόνος.

— And they watched him, and sent forth spies, which should feign themselves just men, that they might take hold of his words, that so they might deliver him unto the power and authority of the governor.

Luke 20:26

^CA  jah ni mahtedun gafahan is waurde in andwairþja manageins jah sildaleikjandans andawaurde is gaþahaidedun.

— καὶ οὐκ ἴσχυσαν ἐπιλαβέσθαι αὐτοῦ ῥήματος ἐναντίον τοῦ λαοῦ, καὶ θαυμάσαντες ἐπὶ τῇ ἀποκρίσει αὐτοῦ ἐσίγησαν.

— And they could not take hold of his words before the people: and they marvelled at his answer, and held their peace.

Luke 20:28

^CA  qiþandans: laisari, Moses gamelida uns, jabai hvis broþar gadauþnai aigands qen, jah sa unbarnahs gadauþnai, ei nimai broþar is þo qen jah urraisjai fraiw broþr seinamma.

— λέγοντες, διδάσκαλε, μωϋσῆς ἔγραψεν ἡμῖν, ἐάν τινος ἀδελφὸς ἀποθάνῃ ἔχων γυναῖκα, καὶ οὗτος ἄτεκνος ᾖ, ἵνα λάβῃ ὁ ἀδελφὸς αὐτοῦ τὴν γυναῖκα καὶ ἐξαναστήσῃ σπέρμα τῷ ἀδελφῷ αὐτοῦ.

— Saying, Master, Moses wrote unto us, If any man's brother die, having a wife, and he die without children, that his brother should take his wife, and raise up seed unto his brother.

Luke 20:29

^CA  sibun nu broþrjus wesun, jah sa frumista nimands qen gadauþnoda unbarnahs.

— ἑπτὰ οὖν ἀδελφοὶ ἦσαν: καὶ ὁ πρῶτος λαβὼν γυναῖκα ἀπέθανεν ἄτεκνος:

— There were therefore seven brethren: and the first took a wife, and died without children.

Luke 20:30

^CA  jah nam anþar þo qen, jah sa gaswalt unbarnahs.

— καὶ ὁ δεύτερος

— And the second took her to wife, and he died childless.

Luke 20:31

^CA  jah þridja nam þo samaleiko; samaleiko þan jah þai sibun, jah ni biliþun barne jah gaswultun.

— καὶ ὁ τρίτος ἔλαβεν αὐτήν, ὡσαύτως δὲ καὶ οἱ ἑπτὰ οὐ κατέλιπον τέκνα καὶ ἀπέθανον.

— And the third took her; and in like manner the seven also: and they left no children, and died.

Luke 20:32

^CA  Spedista allaize gadauþnoda jah so qens.

— ὕστερον καὶ ἡ γυνὴ ἀπέθανεν.

— Last of all the woman died also.

Luke 20:36

^CA  nih allis gaswiltan þanaseiþs magun, ibnans aggilum auk sind jah sunjus sind gudis, usstassais sunjus wisandans.

— οὐδὲ γὰρ ἀποθανεῖν ἔτι δύνανται, ἰσάγγελοι γάρ εἰσιν, καὶ υἱοί εἰσιν θεοῦ, τῆς ἀναστάσεως υἱοὶ ὄντες.

— Neither can they die any more: for they are equal unto the angels; and are the children of God, being the children of the resurrection.

Luke 20:40

^CA  niþ~þan þanaseiþs gadaurstedun fraihnan ina ni waihtais.

— οὐκέτι γὰρ ἐτόλμων ἐπερωτᾶν αὐτὸν οὐδέν.

— And after that they durst not ask him any question at all.

Luke 20:43

^CA  unte ik galagja fijands þeinans fotubaurd fotiwe þeinaize.

— ἕως ἂν θῶ τοὺς ἐχθρούς σου ὑποπόδιον τῶν ποδῶν σου.

— Till I make thine enemies thy footstool.

Luke 20:45

^CA  at gahausjandein þan allai managein qaþ du siponjam seinaim:

— ἀκούοντος δὲ παντὸς τοῦ λαοῦ εἶπεν τοῖς μαθηταῖς [αὐτοῦ],

— Then in the audience of all the people he said unto his disciples,

Luke 20:46

^CA  atsaihviþ faura bokarjam þaim wiljandam gaggan in hveitaim . . . .

— προσέχετε ἀπὸ τῶν γραμματέων τῶν θελόντων περιπατεῖν ἐν στολαῖς καὶ φιλούντων ἀσπασμοὺς ἐν ταῖς ἀγοραῖς καὶ πρωτοκαθεδρίας ἐν ταῖς συναγωγαῖς καὶ πρωτοκλισίας ἐν τοῖς δείπνοις,

— Beware of the scribes, which desire to walk in long robes, and love greetings in the markets, and the highest seats in the synagogues, and the chief rooms at feasts;

Mark 1:2

^CA  swe gameliþ ist in Esaïin praufetau: sai, ik insandja aggilu meinana faura þus, saei gamanweiþ wig þeinana faura þus.

— καθὼς γέγραπται ἐν τῷ ἠσαΐᾳ τῷ προφήτῃ, ἰδοὺ ἀποστέλλω τὸν ἄγγελόν μου πρὸ προσώπου σου, ὃς κατασκευάσει τὴν ὁδόν σου:

— As it is written in the prophets, Behold, I send my messenger before thy face, which shall prepare thy way before thee.

Mark 1:6

^CA  wasuþ~þan Iohannes gawasiþs taglam ulbandaus jah gairda filleina bi hup seinana jah matida þramsteins jah miliþ haiþiwisk.

— καὶ ἦν ὁ ἰωάννης ἐνδεδυμένος τρίχας καμήλου καὶ ζώνην δερματίνην περὶ τὴν ὀσφὺν αὐτοῦ, καὶ ἐσθίων ἀκρίδας καὶ μέλι ἄγριον.

— And John was clothed with camel's hair, and with a girdle of a skin about his loins; and he did eat locusts and wild honey;

Mark 1:10

^CA  jah suns usgaggands us þamma watin gasahv usluknans himinans jah ahman swe ahak atgaggandan ana ina.

— καὶ εὐθὺς ἀναβαίνων ἐκ τοῦ ὕδατος εἶδεν σχιζομένους τοὺς οὐρανοὺς καὶ τὸ πνεῦμα ὡς περιστερὰν καταβαῖνον εἰς αὐτόν:

— And straightway coming up out of the water, he saw the heavens opened, and the Spirit like a dove descending upon him:

Mark 1:11

^CA  jah stibna qam us himinam: þu is sunus meins sa liuba, in þuzei waila galeikaida.

— καὶ φωνὴ ἐγένετο ἐκ τῶν οὐρανῶν, σὺ εἶ ὁ υἱός μου ὁ ἀγαπητός, ἐν σοὶ εὐδόκησα.

— And there came a voice from heaven, saying, Thou art my beloved Son, in whom I am well pleased.

Mark 1:15

^CA  qiþands þatei usfullnoda þata mel jah atnehvida sik þiudangardi gudis: idreigoþ jah galaubeiþ in aiwaggeljon.

— καὶ λέγων ὅτι πεπλήρωται ὁ καιρὸς καὶ ἤγγικεν ἡ βασιλεία τοῦ θεοῦ: μετανοεῖτε καὶ πιστεύετε ἐν τῷ εὐαγγελίῳ.

— And saying, The time is fulfilled, and the kingdom of God is at hand: repent ye, and believe the gospel.

Mark 1:16

^CA  jah hvarbonds faur marein Galeilaias gasahv Seimonu jah Andraian broþar is, þis Seimonis, wairpandans nati in marein; wesun auk fiskjans.

— καὶ παράγων παρὰ τὴν θάλασσαν τῆς γαλιλαίας εἶδεν σίμωνα καὶ ἀνδρέαν τὸν ἀδελφὸν σίμωνος ἀμφιβάλλοντας ἐν τῇ θαλάσσῃ: ἦσαν γὰρ ἁλιεῖς.

— Now as he walked by the sea of Galilee, he saw Simon and Andrew his brother casting a net into the sea: for they were fishers.

Mark 1:17

^CA  jah qaþ im Iesus: hirjats afar mis, jah gatauja igqis wairþan nutans manne.

— καὶ εἶπεν αὐτοῖς ὁ ἰησοῦς, δεῦτε ὀπίσω μου, καὶ ποιήσω ὑμᾶς γενέσθαι ἁλιεῖς ἀνθρώπων.

— And Jesus said unto them, Come ye after me, and I will make you to become fishers of men.

Mark 1:19

^CA  jah jainþro inngaggands framis leit<ilat>a gasahv Iakobu þana Zaibaidaiaus jah Iohanne broþar is, jah þans in skipa manwjandans natja.

— καὶ προβὰς ὀλίγον εἶδεν ἰάκωβον τὸν τοῦ ζεβεδαίου καὶ ἰωάννην τὸν ἀδελφὸν αὐτοῦ, καὶ αὐτοὺς ἐν τῷ πλοίῳ καταρτίζοντας τὰ δίκτυα,

— And when he had gone a little farther thence, he saw James the son of Zebedee, and John his brother, who also were in the ship mending their nets.

Mark 1:20

^CA  jah suns haihait ins. jah afletandans attan seinana Zaibaidaiu in þamma skipa miþ asnjam, galiþun afar imma.

— καὶ εὐθὺς ἐκάλεσεν αὐτούς. καὶ ἀφέντες τὸν πατέρα αὐτῶν ζεβεδαῖον ἐν τῷ πλοίῳ μετὰ τῶν μισθωτῶν ἀπῆλθον ὀπίσω αὐτοῦ.

— And straightway he called them: and they left their father Zebedee in the ship with the hired servants, and went after him.

Mark 1:21

^CA  jah galiþun in Kafarnaum, jah suns sabbato daga galeiþands in swnagogen laisida ins.

— καὶ εἰσπορεύονται εἰς καφαρναούμ. καὶ εὐθὺς τοῖς σάββασιν εἰσελθὼν εἰς τὴν συναγωγὴν ἐδίδασκεν.

— And they went into Capernaum; and straightway on the sabbath day he entered into the synagogue, and taught.

Mark 1:29

^CA  jah suns us þizai swnagogen usgaggandans qemun in garda Seimonis jah Andraiins miþ Iakobau jah Iohannen.

— καὶ εὐθὺς ἐκ τῆς συναγωγῆς ἐξελθόντες ἦλθον εἰς τὴν οἰκίαν σίμωνος καὶ ἀνδρέου μετὰ ἰακώβου καὶ ἰωάννου.

— And forthwith, when they were come out of the synagogue, they entered into the house of Simon and Andrew, with James and John.

Mark 1:32

^CA  andanahtja þan waurþanamma, þan gasaggq sauil, berun du imma allans þans ubil habandans jah unhulþons habandans.

— ὀψίας δὲ γενομένης, ὅτε ἔδυ ὁ ἥλιος, ἔφερον πρὸς αὐτὸν πάντας τοὺς κακῶς ἔχοντας καὶ τοὺς δαιμονιζομένους:

— And at even, when the sun did set, they brought unto him all that were diseased, and them that were possessed with devils.

Mark 1:33

^CA  jah so baurgs alla garunnana was at daura.

— καὶ ἦν ὅλη ἡ πόλις ἐπισυνηγμένη πρὸς τὴν θύραν.

— And all the city was gathered together at the door.

Mark 1:34

^CA  jah gahailida managans ubil habandans missaleikaim sauhtim jah unhulþons managos uswarp jah ni fralailot rodjan þos unhulþons, unte kunþedun ina.

— καὶ ἐθεράπευσεν πολλοὺς κακῶς ἔχοντας ποικίλαις νόσοις, καὶ δαιμόνια πολλὰ ἐξέβαλεν, καὶ οὐκ ἤφιεν λαλεῖν τὰ δαιμόνια, ὅτι ᾔδεισαν αὐτόν.

— And he healed many that were sick of divers diseases, and cast out many devils; and suffered not the devils to speak, because they knew him.

Mark 1:35

^CA  jah air uhtwon usstandands usiddja jah galaiþ ana auþjana staþ jah jainar baþ.

— καὶ πρωῒ ἔννυχα λίαν ἀναστὰς ἐξῆλθεν καὶ ἀπῆλθεν εἰς ἔρημον τόπον κἀκεῖ προσηύχετο.

— And in the morning, rising up a great while before day, he went out, and departed into a solitary place, and there prayed.

Mark 1:36

^CA  jah galaistans waurþun imma Seimon jah þai miþ imma.

— καὶ κατεδίωξεν αὐτὸν σίμων καὶ οἱ μετ' αὐτοῦ,

— And Simon and they that were with him followed after him.

Mark 1:38

^CA  jah qaþ du im: gaggam du þaim bisunjane haimom jah baurgim, ei jah jainar merjau, unte duþe qam.

— καὶ λέγει αὐτοῖς, ἄγωμεν ἀλλαχοῦ εἰς τὰς ἐχομένας κωμοπόλεις, ἵνα καὶ ἐκεῖ κηρύξω: εἰς τοῦτο γὰρ ἐξῆλθον.

— And he said unto them, Let us go into the next towns, that I may preach there also: for therefore came I forth.

Mark 1:40

^CA  jah qam at imma þrutsfill habands, bidjands ina jah kniwam knussjands jah qiþands du imma þatei jabai wileis, magt mik gahrainjan.

— καὶ ἔρχεται πρὸς αὐτὸν λεπρὸς παρακαλῶν αὐτὸν [καὶ γονυπετῶν] καὶ λέγων αὐτῷ ὅτι ἐὰν θέλῃς δύνασαί με καθαρίσαι.

— And there came a leper to him, beseeching him, and kneeling down to him, and saying unto him, If thou wilt, thou canst make me clean.

Mark 1:43

^CA  jah gahvotjands imma suns ussandida ina

— καὶ ἐμβριμησάμενος αὐτῷ εὐθὺς ἐξέβαλεν αὐτόν,

— And he straitly charged him, and forthwith sent him away;

Mark 1:44

^CA  jah qaþ du imma: saihv ei mannhun ni qiþais waiht; ak gagg þuk silban ataugjan gudjin jah atbair fram gahraineinai þeinai þatei anabauþ Moses du weitwodiþai im.

— καὶ λέγει αὐτῷ, ὅρα μηδενὶ μηδὲν εἴπῃς, ἀλλὰ ὕπαγε σεαυτὸν δεῖξον τῷ ἱερεῖ καὶ προσένεγκε περὶ τοῦ καθαρισμοῦ σου ἃ προσέταξεν μωϋσῆς, εἰς μαρτύριον αὐτοῖς.

— And saith unto him, See thou say nothing to any man: but go thy way, shew thyself to the priest, and offer for thy cleansing those things which Moses commanded, for a testimony unto them.

Mark 1:45

^CA  iþ is usgaggands dugann merjan filu jah usqiþan þata waurd, swaswe is juþan ni mahta andaugjo in baurg galeiþan, ak uta ana auþjaim stadim was; jah iddjedun du imma allaþro.

— ὁ δὲ ἐξελθὼν ἤρξατο κηρύσσειν πολλὰ καὶ διαφημίζειν τὸν λόγον, ὥστε μηκέτι αὐτὸν δύνασθαι φανερῶς εἰς πόλιν εἰσελθεῖν, ἀλλ' ἔξω ἐπ' ἐρήμοις τόποις ἦν: καὶ ἤρχοντο πρὸς αὐτὸν πάντοθεν.

— But he went out, and began to publish it much, and to blaze abroad the matter, insomuch that Jesus could no more openly enter into the city, but was without in desert places: and they came to him from every quarter.

Mark 2:1

^CA  Jah galaiþ aftra in Kafarnaum afar dagans, jah gafrehun þatei in garda ist.

— καὶ εἰσελθὼν πάλιν εἰς καφαρναοὺμ δι' ἡμερῶν ἠκούσθη ὅτι ἐν οἴκῳ ἐστίν.

— And again he entered into Capernaum after some days; and it was noised that he was in the house.

Mark 2:2

^CA  jah suns gaqemun managai, swaswe juþan ni gamostedun nih at daura, jah rodida im waurd.

— καὶ συνήχθησαν πολλοὶ ὥστε μηκέτι χωρεῖν μηδὲ τὰ πρὸς τὴν θύραν, καὶ ἐλάλει αὐτοῖς τὸν λόγον.

— And straightway many were gathered together, insomuch that there was no room to receive them, no, not so much as about the door: and he preached the word unto them.

Mark 2:5

^CA   gasaihvands þan Iesus galaubein ize qaþ du þamma usliþin: barnilo, afletanda þus frawaurhteis þeinos.

— καὶ ἰδὼν ὁ ἰησοῦς τὴν πίστιν αὐτῶν λέγει τῷ παραλυτικῷ, τέκνον, ἀφίενταί σου αἱ ἁμαρτίαι.

— When Jesus saw their faith, he said unto the sick of the palsy, Son, thy sins be forgiven thee.

Mark 2:9

^CA  hvaþar ist azetizo du qiþan þamma usliþin: afletanda þus frawaurhteis þeinos, þau qiþan: urreis jah nim þata badi þeinata jah gagg?

— τί ἐστιν εὐκοπώτερον, εἰπεῖν τῷ παραλυτικῷ, ἀφίενταί σου αἱ ἁμαρτίαι, ἢ εἰπεῖν, ἔγειρε καὶ ἆρον τὸν κράβαττόν σου καὶ περιπάτει;

— Whether is it easier to say to the sick of the palsy, Thy sins be forgiven thee; or to say, Arise, and take up thy bed, and walk?

Mark 2:11

^CA  þus qiþa: urreis nimuh þata badi þein jah gagg du garda þeinamma.

— σοὶ λέγω, ἔγειρε ἆρον τὸν κράβαττόν σου καὶ ὕπαγε εἰς τὸν οἶκόν σου.

— I say unto thee, Arise, and take up thy bed, and go thy way into thine house.

Mark 2:12

^CA  jah urrais suns jah ushafjands badi usiddja faura andwairþja allaize, swaswe usgeisnodedun allai jah hauhidedun mikiljandans guþ, qiþandans þatei aiw swa ni gasehvun.

— καὶ ἠγέρθη καὶ εὐθὺς ἄρας τὸν κράβαττον ἐξῆλθεν ἔμπροσθεν πάντων, ὥστε ἐξίστασθαι πάντας καὶ δοξάζειν τὸν θεὸν λέγοντας ὅτι οὕτως οὐδέποτε εἴδομεν.

— And immediately he arose, took up the bed, and went forth before them all; insomuch that they were all amazed, and glorified God, saying, We never saw it on this fashion.

Mark 2:13

^CA  jah galaiþ aftra faur marein, jah all manageins iddjedun du imma, jah laisida ins.

— καὶ ἐξῆλθεν πάλιν παρὰ τὴν θάλασσαν: καὶ πᾶς ὁ ὄχλος ἤρχετο πρὸς αὐτόν, καὶ ἐδίδασκεν αὐτούς.

— And he went forth again by the sea side; and all the multitude resorted unto him, and he taught them.

Mark 2:14

^CA  jah hvarbonds gasahv Laiwwi þana Alfaiaus sitandan at motai jah qaþ du imma: gagg afar mis. Jah usstandands iddja afar imma.

— καὶ παράγων εἶδεν λευὶν τὸν τοῦ ἁλφαίου καθήμενον ἐπὶ τὸ τελώνιον, καὶ λέγει αὐτῷ, ἀκολούθει μοι. καὶ ἀναστὰς ἠκολούθησεν αὐτῷ.

— And as he passed by, he saw Levi the son of Alphaeus sitting at the receipt of custom, and said unto him, Follow me. And he arose and followed him.

Mark 2:15

^CA  jah warþ, biþe is anakumbida in garda is, jah managai motarjos jah frawaurhtai miþanakumbidedun Iesua jah siponjam is; wesun auk managai jah iddjedun afar imma.

— καὶ γίνεται κατακεῖσθαι αὐτὸν ἐν τῇ οἰκίᾳ αὐτοῦ, καὶ πολλοὶ τελῶναι καὶ ἁμαρτωλοὶ συνανέκειντο τῷ ἰησοῦ καὶ τοῖς μαθηταῖς αὐτοῦ: ἦσαν γὰρ πολλοὶ καὶ ἠκολούθουν αὐτῷ.

— And it came to pass, that, as Jesus sat at meat in his house, many publicans and sinners sat also together with Jesus and his disciples: for there were many, and they followed him.

Mark 2:16

^CA  jah þai bokarjos jah Fareisaieis gasaihvandans ina matjandan miþ þaim motarjam jah frawaurhtaim, qeþun du þaim siponjam is: hva ist þatei miþ motarjam jah frawaurhtaim matjiþ jah driggkiþ?

— καὶ οἱ γραμματεῖς τῶν φαρισαίων ἰδόντες ὅτι ἐσθίει μετὰ τῶν ἁμαρτωλῶν καὶ τελωνῶν ἔλεγον τοῖς μαθηταῖς αὐτοῦ, ὅτι μετὰ τῶν τελωνῶν καὶ ἁμαρτωλῶν ἐσθίει;

— And when the scribes and Pharisees saw him eat with publicans and sinners, they said unto his disciples, How is it that he eateth and drinketh with publicans and sinners?

Mark 2:17

^CA  jah gahausjands Iesus qaþ du im: ni þaurbun swinþai lekeis, ak þai ubilaba habandans; ni qam laþon uswaurhtans, ak frawaurhtans.

— καὶ ἀκούσας ὁ ἰησοῦς λέγει αὐτοῖς [ὅτι] οὐ χρείαν ἔχουσιν οἱ ἰσχύοντες ἰατροῦ ἀλλ' οἱ κακῶς ἔχοντες: οὐκ ἦλθον καλέσαι δικαίους ἀλλὰ ἁμαρτωλούς.

— When Jesus heard it, he saith unto them, They that are whole have no need of the physician, but they that are sick: I came not to call the righteous, but sinners to repentance.

Mark 2:21

^CA  ni manna plat fanins niujis siujiþ ana snagan fairnjana; ibai afnimai fullon af þamma sa niuja þamma fairnjin, jah wairsiza gataura wairþiþ.

— οὐδεὶς ἐπίβλημα ῥάκους ἀγνάφου ἐπιράπτει ἐπὶ ἱμάτιον παλαιόν: εἰ δὲ μή, αἴρει τὸ πλήρωμα ἀπ' αὐτοῦ τὸ καινὸν τοῦ παλαιοῦ, καὶ χεῖρον σχίσμα γίνεται.

— No man also seweth a piece of new cloth on an old garment: else the new piece that filled it up taketh away from the old, and the rent is made worse.

Mark 2:25

^CA  jah is qaþ du im: niu ussuggwuþ aiw hva gatawida Daweid, þan þaurfta jah gredags was, is jah þai miþ imma?

— καὶ λέγει αὐτοῖς, οὐδέποτε ἀνέγνωτε τί ἐποίησεν δαυίδ, ὅτε χρείαν ἔσχεν καὶ ἐπείνασεν αὐτὸς καὶ οἱ μετ' αὐτοῦ;

— And he said unto them, Have ye never read what David did, when he had need, and was an hungred, he, and they that were with him?

Mark 2:26

^CA  hvaiwa galaiþ in gard gudis uf Abiaþara gudjin jah hlaibans faurlageinais matida, þanzei ni skuld ist matjan niba ainaim gudjam, jah gaf jah þaim miþ sis wisandam?

— πῶς εἰσῆλθεν εἰς τὸν οἶκον τοῦ θεοῦ ἐπὶ ἀβιαθὰρ ἀρχιερέως καὶ τοὺς ἄρτους τῆς προθέσεως ἔφαγεν, οὓς οὐκ ἔξεστιν φαγεῖν εἰ μὴ τοὺς ἱερεῖς, καὶ ἔδωκεν καὶ τοῖς σὺν αὐτῷ οὖσιν;

— How he went into the house of God in the days of Abiathar the high priest, and did eat the shewbread, which is not lawful to eat but for the priests, and gave also to them which were with him?

Mark 2:27

^CA  jah qaþ im: sabbato in mans warþ gaskapans, ni manna in sabbato dagis;

— καὶ ἔλεγεν αὐτοῖς, τὸ σάββατον διὰ τὸν ἄνθρωπον ἐγένετο καὶ οὐχ ὁ ἄνθρωπος διὰ τὸ σάββατον:

— And he said unto them, The sabbath was made for man, and not man for the sabbath:

Mark 3:1

^CA  Jah galaiþ aftra in swnagogen, jah was jainar manna gaþaursana habands handu.

— καὶ εἰσῆλθεν πάλιν εἰς τὴν συναγωγήν. καὶ ἦν ἐκεῖ ἄνθρωπος ἐξηραμμένην ἔχων τὴν χεῖρα:

— And he entered again into the synagogue; and there was a man there which had a withered hand.

Mark 3:3

^CA  jah qaþ du þamma mann þamma gaþaursana habandin handu: urreis in midumai.

— καὶ λέγει τῷ ἀνθρώπῳ τῷ τὴν ξηρὰν χεῖρα ἔχοντι, ἔγειρε εἰς τὸ μέσον.

— And he saith unto the man which had the withered hand, Stand forth.

Mark 3:5

^CA  jah ussaihvands ins miþ moda, gaurs in daubiþos hairtins ize qaþ du þamma mann: ufrakei þo handu þeina! jah ufrakida, jah gastoþ aftra so handus is.

— καὶ περιβλεψάμενος αὐτοὺς μετ' ὀργῆς, συλλυπούμενος ἐπὶ τῇ πωρώσει τῆς καρδίας αὐτῶν, λέγει τῷ ἀνθρώπῳ, ἔκτεινον τὴν χεῖρα. καὶ ἐξέτεινεν, καὶ ἀπεκατεστάθη ἡ χεὶρ αὐτοῦ.

— And when he had looked round about on them with anger, being grieved for the hardness of their hearts, he saith unto the man, Stretch forth thine hand. And he stretched it out: and his hand was restored whole as the other.

Mark 3:6

^CA  jah gaggandans þan Fareisaieis sunsaiw miþ þaim Herodianum garuni gatawidedun bi ina, ei imma usqemeina.

— καὶ ἐξελθόντες οἱ φαρισαῖοι εὐθὺς μετὰ τῶν ἡρῳδιανῶν συμβούλιον ἐδίδουν κατ' αὐτοῦ ὅπως αὐτὸν ἀπολέσωσιν.

— And the Pharisees went forth, and straightway took counsel with the Herodians against him, how they might destroy him.

Mark 3:8

^CA  jah us Iudaia jah us Iairusaulwmim jah us Idumaia jah hindana Iaurdanaus; jah þai bi Twra jah Seidona, manageins filu, gahausjandans hvan filu is tawida, qemun at imma.

— καὶ ἀπὸ ἱεροσολύμων καὶ ἀπὸ τῆς ἰδουμαίας καὶ πέραν τοῦ ἰορδάνου καὶ περὶ τύρον καὶ σιδῶνα, πλῆθος πολύ, ἀκούοντες ὅσα ἐποίει ἦλθον πρὸς αὐτόν.

— And from Jerusalem, and from Idumaea, and from beyond Jordan; and they about Tyre and Sidon, a great multitude, when they had heard what great things he did, came unto him.

Mark 3:10

^CA  managans auk gahailida, swaswe drusun ana ina ei imma attaitokeina, jah swa managai swe habaidedun wundufnjos

— πολλοὺς γὰρ ἐθεράπευσεν, ὥστε ἐπιπίπτειν αὐτῷ ἵνα αὐτοῦ ἅψωνται ὅσοι εἶχον μάστιγας.

— For he had healed many; insomuch that they pressed upon him for to touch him, as many as had plagues.

Mark 3:11

^CA  jah ahmans unhrainjans, þaih þan ina gasehvun, drusun du imma jah hropidedun qiþandans þatei þu is sunus gudis.

— καὶ τὰ πνεύματα τὰ ἀκάθαρτα, ὅταν αὐτὸν ἐθεώρουν, προσέπιπτον αὐτῷ καὶ ἔκραζον λέγοντες ὅτι σὺ εἶ ὁ υἱὸς τοῦ θεοῦ.

— And unclean spirits, when they saw him, fell down before him, and cried, saying, Thou art the Son of God.

Mark 3:12

^CA  jah filu andbait ins ei ina ni gaswikunþidedeina.

— καὶ πολλὰ ἐπετίμα αὐτοῖς ἵνα μὴ αὐτὸν φανερὸν ποιήσωσιν.

— And he straitly charged them that they should not make him known.

Mark 3:13

^CA  jah ustaig in fairguni jah athaihait þanzei wilda is, jah galiþun du imma.

— καὶ ἀναβαίνει εἰς τὸ ὄρος καὶ προσκαλεῖται οὓς ἤθελεν αὐτός, καὶ ἀπῆλθον πρὸς αὐτόν.

— And he goeth up into a mountain, and calleth unto him whom he would: and they came unto him.

Mark 3:14

^CA  jah gawaurhta twalif du wisan miþ sis, jah ei insandidedi ins merjan

— καὶ ἐποίησεν δώδεκα, [οὓς καὶ ἀποστόλους ὠνόμασεν,] ἵνα ὦσιν μετ' αὐτοῦ καὶ ἵνα ἀποστέλλῃ αὐτοὺς κηρύσσειν

— And he ordained twelve, that they should be with him, and that he might send them forth to preach,

Mark 3:16

^CA  jah gasatida Seimona namo Paitrus;

— [καὶ ἐποίησεν τοὺς δώδεκα,] καὶ ἐπέθηκεν ὄνομα τῷ σίμωνι πέτρον,

— And Simon he surnamed Peter;

Mark 3:17

^CA  jah Iakobau þamma Zaibaidaiaus jah Iohanne broþr Iakobaus jah gasatida im namna Bauanairgais, þatei ist: sunjus þeihvons;

— καὶ ἰάκωβον τὸν τοῦ ζεβεδαίου καὶ ἰωάννην τὸν ἀδελφὸν τοῦ ἰακώβου, καὶ ἐπέθηκεν αὐτοῖς ὀνόμα[τα] βοανηργές, ὅ ἐστιν υἱοὶ βροντῆς:

— And James the son of Zebedee, and John the brother of James; and he surnamed them Boanerges, which is, The sons of thunder:

Mark 3:19

^CA  jah Iudan Iskarioten, saei jah galewida ina.

— καὶ ἰούδαν ἰσκαριώθ, ὃς καὶ παρέδωκεν αὐτόν.

— And Judas Iscariot, which also betrayed him: and they went into an house.

Mark 3:20

^CA  jah atiddjedun in gard, jah gaïddja sik <aftra> managei, swaswe ni mahtedun nih hlaif matjan.

— καὶ ἔρχεται εἰς οἶκον: καὶ συνέρχεται πάλιν [ὁ] ὄχλος, ὥστε μὴ δύνασθαι αὐτοὺς μηδὲ ἄρτον φαγεῖν.

— And the multitude cometh together again, so that they could not so much as eat bread.

Mark 3:21

^CA  jah hausjandans fram imma bokarjos jah anþarai usiddjedun gahaban ina; qeþun auk þatei usgaisiþs ist.

— καὶ ἀκούσαντες οἱ παρ' αὐτοῦ ἐξῆλθον κρατῆσαι αὐτόν, ἔλεγον γὰρ ὅτι ἐξέστη.

— And when his friends heard of it, they went out to lay hold on him: for they said, He is beside himself.

Mark 3:23

^CA  jah athaitands ins in gajukom qaþ du im: hvaiwa mag Satanas Satanan uswairpan?

— καὶ προσκαλεσάμενος αὐτοὺς ἐν παραβολαῖς ἔλεγεν αὐτοῖς, πῶς δύναται σατανᾶς σατανᾶν ἐκβάλλειν;

— And he called them unto him, and said unto them in parables, How can Satan cast out Satan?

Mark 3:24

^CA  jah jabai þiudangardi wiþra sik gadailjada, ni mag standan so þiudangardi jaina.

— καὶ ἐὰν βασιλεία ἐφ' ἑαυτὴν μερισθῇ, οὐ δύναται σταθῆναι ἡ βασιλεία ἐκείνη:

— And if a kingdom be divided against itself, that kingdom cannot stand.

Mark 3:25

^CA  jah jabai gards wiþra sik gadailjada, ni mag standan sa gards jains.

— καὶ ἐὰν οἰκία ἐφ' ἑαυτὴν μερισθῇ, οὐ δυνήσεται ἡ οἰκία ἐκείνη σταθῆναι.

— And if a house be divided against itself, that house cannot stand.

Mark 3:26

^CA  jah jabai Satana usstoþ ana sik silban jah gadailiþs warþ, ni mag gastandan, ak andi habaiþ.

— καὶ εἰ ὁ σατανᾶς ἀνέστη ἐφ' ἑαυτὸν καὶ ἐμερίσθη, οὐ δύναται στῆναι ἀλλὰ τέλος ἔχει.

— And if Satan rise up against himself, and be divided, he cannot stand, but hath an end.

Mark 3:27

^CA  ni manna mag kasa swinþis galeiþands in gard is wilwan, niba faurþis þana swinþan gabindiþ; jah <þan> þana gard is diswilwai.

— ἀλλ' οὐ δύναται οὐδεὶς εἰς τὴν οἰκίαν τοῦ ἰσχυροῦ εἰσελθὼν τὰ σκεύη αὐτοῦ διαρπάσαι ἐὰν μὴ πρῶτον τὸν ἰσχυρὸν δήσῃ, καὶ τότε τὴν οἰκίαν αὐτοῦ διαρπάσει.

— No man can enter into a strong man's house, and spoil his goods, except he will first bind the strong man; and then he will spoil his house.

Mark 4:1

^CA  Jah aftra [Iesus] dugann laisjan at marein, jah galesun sik du imma manageins filu, swaswe ina galeiþan<dan> in skip gasitan in marein; jah alla so managei wiþra marein ana staþa was.

— καὶ πάλιν ἤρξατο διδάσκειν παρὰ τὴν θάλασσαν. καὶ συνάγεται πρὸς αὐτὸν ὄχλος πλεῖστος, ὥστε αὐτὸν εἰς πλοῖον ἐμβάντα καθῆσθαι ἐν τῇ θαλάσσῃ, καὶ πᾶς ὁ ὄχλος πρὸς τὴν θάλασσαν ἐπὶ τῆς γῆς ἦσαν.

— And he began again to teach by the sea side: and there was gathered unto him a great multitude, so that he entered into a ship, and sat in the sea; and the whole multitude was by the sea on the land.

Mark 4:2

^CA  jah laisida ins in gajukom manag jah qaþ im in laiseinai seinai:

— καὶ ἐδίδασκεν αὐτοὺς ἐν παραβολαῖς πολλά, καὶ ἔλεγεν αὐτοῖς ἐν τῇ διδαχῇ αὐτοῦ,

— And he taught them many things by parables, and said unto them in his doctrine,

Mark 4:4

^CA  jah warþ, miþþanei saiso, sum raihtis gadraus faur wig, jah qemun fuglos jah fretun þata.

— καὶ ἐγένετο ἐν τῷ σπείρειν ὃ μὲν ἔπεσεν παρὰ τὴν ὁδόν, καὶ ἦλθεν τὰ πετεινὰ καὶ κατέφαγεν αὐτό.

— And it came to pass, as he sowed, some fell by the way side, and the fowls of the air came and devoured it up.

Mark 4:5

^CA  anþaruþ~þan gadraus ana stainahamma, þarei ni habaida airþa managa, jah suns urrann, in þizei ni habaida diupaizos airþos;

— καὶ ἄλλο ἔπεσεν ἐπὶ τὸ πετρῶδες ὅπου οὐκ εἶχεν γῆν πολλήν, καὶ εὐθὺς ἐξανέτειλεν διὰ τὸ μὴ ἔχειν βάθος γῆς:

— And some fell on stony ground, where it had not much earth; and immediately it sprang up, because it had no depth of earth:

Mark 4:6

^CA  at sunnin þan urrinnandin ufbrann, jah unte ni habaida waurtins, gaþaursnoda.

— καὶ ὅτε ἀνέτειλεν ὁ ἥλιος ἐκαυματίσθη, καὶ διὰ τὸ μὴ ἔχειν ῥίζαν ἐξηράνθη.

— But when the sun was up, it was scorched; and because it had no root, it withered away.

Mark 4:7

^CA  jah sum gadraus in þaurnuns; jah ufarstigun þai þaurnjus jah afhvapidedun þata, jah akran ni gaf.

— καὶ ἄλλο ἔπεσεν εἰς τὰς ἀκάνθας, καὶ ἀνέβησαν αἱ ἄκανθαι καὶ συνέπνιξαν αὐτό, καὶ καρπὸν οὐκ ἔδωκεν.

— And some fell among thorns, and the thorns grew up, and choked it, and it yielded no fruit.

Mark 4:8

^CA  jah sum gadraus in airþa goda jah gaf akran urrinnando jah wahsjando, jah bar ain ·l· jah ain ·j· jah ain ·r·

— καὶ ἄλλα ἔπεσεν εἰς τὴν γῆν τὴν καλήν, καὶ ἐδίδου καρπὸν ἀναβαίνοντα καὶ αὐξανόμενα, καὶ ἔφερεν ἓν τριάκοντα καὶ ἓν ἑξήκοντα καὶ ἓν ἑκατόν.

— And other fell on good ground, and did yield fruit that sprang up and increased; and brought forth, some thirty, and some sixty, and some an hundred.

Mark 4:9

^CA  jah qaþ: saei habai ausona hausjandona, gahausjai.

— καὶ ἔλεγεν, ὃς ἔχει ὦτα ἀκούειν ἀκουέτω.

— And he said unto them, He that hath ears to hear, let him hear.

Mark 4:10

^CA  iþ biþe warþ sundro, frehun ina þai bi ina miþ þaim twalibim þizos gajukons.

— καὶ ὅτε ἐγένετο κατὰ μόνας, ἠρώτων αὐτὸν οἱ περὶ αὐτὸν σὺν τοῖς δώδεκα τὰς παραβολάς.

— And when he was alone, they that were about him with the twelve asked of him the parable.

Mark 4:11

^CA  jah qaþ im: izwis atgiban ist kunnan runa þiudangardjos gudis, iþ jainaim þaim uta in gajukom allata wairþiþ,

— καὶ ἔλεγεν αὐτοῖς, ὑμῖν τὸ μυστήριον δέδοται τῆς βασιλείας τοῦ θεοῦ: ἐκείνοις δὲ τοῖς ἔξω ἐν παραβολαῖς τὰ πάντα γίνεται,

— And he said unto them, Unto you it is given to know the mystery of the kingdom of God: but unto them that are without, all these things are done in parables:

Mark 4:12

^CA  ei saihvandans saihvaina jah ni gaumjaina, jah hausjandans hausjaina jah ni fraþjaina, ibai hvan gawandjaina sik jah afletaindau im frawaurhteis.

— ἵνα βλέποντες βλέπωσιν καὶ μὴ ἴδωσιν, καὶ ἀκούοντες ἀκούωσιν καὶ μὴ συνιῶσιν, μήποτε ἐπιστρέψωσιν καὶ ἀφεθῇ αὐτοῖς.

— That seeing they may see, and not perceive; and hearing they may hear, and not understand; lest at any time they should be converted, and their sins should be forgiven them.

Mark 4:13

^CA  jah qaþ du im: ni wituþ þo gajukon, jah hvaiwa allos þos gajukons kunneiþ?

— καὶ λέγει αὐτοῖς, οὐκ οἴδατε τὴν παραβολὴν ταύτην, καὶ πῶς πάσας τὰς παραβολὰς γνώσεσθε;

— And he said unto them, Know ye not this parable? and how then will ye know all parables?

Mark 4:15

^CA  aþþan þai wiþra wig sind, þarei saiada þata waurd, jah þan gahausjand unkarjans, suns qimiþ Satanas jah usnimiþ waurd þata insaiano in hairtam ize.

— οὗτοι δέ εἰσιν οἱ παρὰ τὴν ὁδὸν ὅπου σπείρεται ὁ λόγος, καὶ ὅταν ἀκούσωσιν εὐθὺς ἔρχεται ὁ σατανᾶς καὶ αἴρει τὸν λόγον τὸν ἐσπαρμένον εἰς αὐτούς.

— And these are they by the way side, where the word is sown; but when they have heard, Satan cometh immediately, and taketh away the word that was sown in their hearts.

Mark 4:17

^CA  jah ni haband waurtins in sis, ak hveilahvairbai sind; þaþroh, biþe qimiþ aglo aiþþau wrakja in þis waurdis, suns gamarzjanda.

— καὶ οὐκ ἔχουσιν ῥίζαν ἐν ἑαυτοῖς ἀλλὰ πρόσκαιροί εἰσιν: εἶτα γενομένης θλίψεως ἢ διωγμοῦ διὰ τὸν λόγον εὐθὺς σκανδαλίζονται.

— And have no root in themselves, and so endure but for a time: afterward, when affliction or persecution ariseth for the word's sake, immediately they are offended.

Mark 4:19

^CA  jah saurgos þizos libainais jah afmarzeins gabeins jah þai bi þata anþar lustjus innatgaggandans afhvapjand þata waurd, jah akranalaus wairþiþ.

— καὶ αἱ μέριμναι τοῦ αἰῶνος καὶ ἡ ἀπάτη τοῦ πλούτου καὶ αἱ περὶ τὰ λοιπὰ ἐπιθυμίαι εἰσπορευόμεναι συμπνίγουσιν τὸν λόγον, καὶ ἄκαρπος γίνεται.

— And the cares of this world, and the deceitfulness of riches, and the lusts of other things entering in, choke the word, and it becometh unfruitful.

Mark 4:22

^CA  nih allis ist hva fulginis þatei ni gabairhtjaidau: nih warþ analaugn, ak ei swikunþ wairþai.

— οὐ γάρ ἐστιν κρυπτὸν ἐὰν μὴ ἵνα φανερωθῇ, οὐδὲ ἐγένετο ἀπόκρυφον ἀλλ' ἵνα ἔλθῃ εἰς φανερόν.

— For there is nothing hid, which shall not be manifested; neither was any thing kept secret, but that it should come abroad.

Mark 4:23

^CA  jabai hvas habai ausona hausjandona, gahausjai.

— εἴ τις ἔχει ὦτα ἀκούειν ἀκουέτω.

— If any man have ears to hear, let him hear.

Mark 4:24

^CA  jah qaþ du im: saihviþ, hva hauseiþ! in þizaiei mitaþ mitiþ, mitada izwis jah biaukada izwis þaim galaubjandam.

— καὶ ἔλεγεν αὐτοῖς, βλέπετε τί ἀκούετε. ἐν ᾧ μέτρῳ μετρεῖτε μετρηθήσεται ὑμῖν καὶ προστεθήσεται ὑμῖν.

— And he said unto them, Take heed what ye hear: with what measure ye mete, it shall be measured to you: and unto you that hear shall more be given.

Mark 4:30

^CA  jah qaþ: hve galeikom þiudangardja gudis, aiþþau in hvileikai gajukon gabairam þo?

— καὶ ἔλεγεν, πῶς ὁμοιώσωμεν τὴν βασιλείαν τοῦ θεοῦ, ἢ ἐν τίνι αὐτὴν παραβολῇ θῶμεν;

— And he said, Whereunto shall we liken the kingdom of God? or with what comparison shall we compare it?

Mark 4:32

^CA  jah þan saiada, urrinniþ jah wairþiþ allaize grase maist jah gataujiþ astans mikilans, swaswe magun uf skadau is fuglos himinis gabauan.

— καὶ ὅταν σπαρῇ, ἀναβαίνει καὶ γίνεται μεῖζον πάντων τῶν λαχάνων καὶ ποιεῖ κλάδους μεγάλους, ὥστε δύνασθαι ὑπὸ τὴν σκιὰν αὐτοῦ τὰ πετεινὰ τοῦ οὐρανοῦ κατασκηνοῦν.

— But when it is sown, it groweth up, and becometh greater than all herbs, and shooteth out great branches; so that the fowls of the air may lodge under the shadow of it.

Mark 4:33

^CA  jah swaleikaim managaim gajukom rodida du im þata waurd, swaswe mahtedun hausjon.

— καὶ τοιαύταις παραβολαῖς πολλαῖς ἐλάλει αὐτοῖς τὸν λόγον, καθὼς ἠδύναντο ἀκούειν:

— And with many such parables spake he the word unto them, as they were able to hear it.

Mark 4:34

^CA  iþ inuh gajukon ni rodida im, iþ sundro siponjam seinaim andband allata.

— χωρὶς δὲ παραβολῆς οὐκ ἐλάλει αὐτοῖς, κατ' ἰδίαν δὲ τοῖς ἰδίοις μαθηταῖς ἐπέλυεν πάντα.

— But without a parable spake he not unto them: and when they were alone, he expounded all things to his disciples.

Mark 4:37

^CA  jah warþ skura windis mikila jah wegos waltidedun in skip, swaswe ita juþan gafullnoda.

— καὶ γίνεται λαῖλαψ μεγάλη ἀνέμου, καὶ τὰ κύματα ἐπέβαλλεν εἰς τὸ πλοῖον, ὥστε ἤδη γεμίζεσθαι τὸ πλοῖον.

— And there arose a great storm of wind, and the waves beat into the ship, so that it was now full.

Mark 4:39

^CA  jah urreisands gasok winda jah qaþ du marein: gaslawai, afdumbn! jah anasilaida sa winds jah warþ wis mikil.

— καὶ διεγερθεὶς ἐπετίμησεν τῷ ἀνέμῳ καὶ εἶπεν τῇ θαλάσσῃ, σιώπα, πεφίμωσο. καὶ ἐκόπασεν ὁ ἄνεμος, καὶ ἐγένετο γαλήνη μεγάλη.

— And he arose, and rebuked the wind, and said unto the sea, Peace, be still. And the wind ceased, and there was a great calm.

Mark 4:40

^CA  jah qaþ du im: duhve faurhtai sijuþ swa? hvaiwa ni nauh habaiþ galaubein?

— καὶ εἶπεν αὐτοῖς, τί δειλοί ἐστε; οὔπω ἔχετε πίστιν;

— And he said unto them, Why are ye so fearful? how is it that ye have no faith?

Mark 5:2

^CA  jah usgaggandin imma us skipa suns gamotida imma manna us aurahjom in ahmin unhrainjamma,

— καὶ ἐξελθόντος αὐτοῦ ἐκ τοῦ πλοίου εὐθὺς ὑπήντησεν αὐτῷ ἐκ τῶν μνημείων ἄνθρωπος ἐν πνεύματι ἀκαθάρτῳ,

— And when he was come out of the ship, immediately there met him out of the tombs a man with an unclean spirit,

Mark 5:3

^CA  saei bauain habaida in aurahjom: jah ni naudibandjom eisarneinaim manna mahta ina gabindan.

— ὃς τὴν κατοίκησιν εἶχεν ἐν τοῖς μνήμασιν: καὶ οὐδὲ ἁλύσει οὐκέτι οὐδεὶς ἐδύνατο αὐτὸν δῆσαι,

— Who had his dwelling among the tombs; and no man could bind him, no, not with chains:

Mark 5:4

^CA  unte is ufta eisarnam bi fotuns gabuganaim jah naudibandjom eisarneinaim gabundans was jah galausida af sis þos naudibandjos jah þo ana fotum eisarna gabrak, jah manna ni mahta ina gatamjan.

— διὰ τὸ αὐτὸν πολλάκις πέδαις καὶ ἁλύσεσιν δεδέσθαι καὶ διεσπάσθαι ὑπ' αὐτοῦ τὰς ἁλύσεις καὶ τὰς πέδας συντετρῖφθαι, καὶ οὐδεὶς ἴσχυεν αὐτὸν δαμάσαι:

— Because that he had been often bound with fetters and chains, and the chains had been plucked asunder by him, and the fetters broken in pieces: neither could any man tame him.

Mark 5:6

^CA   gasaihvands þan Iesu fairraþro rann jah inwait ina

— καὶ ἰδὼν τὸν ἰησοῦν ἀπὸ μακρόθεν ἔδραμεν καὶ προσεκύνησεν αὐτῷ,

— But when he saw Jesus afar off, he ran and worshipped him,

Mark 5:12

^CA  jah bedun ina allos þos unhulþons qiþandeins: insandei unsis in þo sweina, ei in þo galeiþaima.

— καὶ παρεκάλεσαν αὐτὸν λέγοντες, πέμψον ἡμᾶς εἰς τοὺς χοίρους, ἵνα εἰς αὐτοὺς εἰσέλθωμεν.

— And all the devils besought him, saying, Send us into the swine, that we may enter into them.

Mark 5:13

^CA  jah uslaubida im Iesus suns. jah usgaggandans ahmans þai unhrainjans galiþun in þo sweina, jah rann so hairda and driuson in marein; wesunuþ~þan swe twos þusundjos, jah afhvapnodedun in marein.

— καὶ ἐπέτρεψεν αὐτοῖς. καὶ ἐξελθόντα τὰ πνεύματα τὰ ἀκάθαρτα εἰσῆλθον εἰς τοὺς χοίρους, καὶ ὥρμησεν ἡ ἀγέλη κατὰ τοῦ κρημνοῦ εἰς τὴν θάλασσαν, ὡς δισχίλιοι, καὶ ἐπνίγοντο ἐν τῇ θαλάσσῃ.

— And forthwith Jesus gave them leave. And the unclean spirits went out, and entered into the swine: and the herd ran violently down a steep place into the sea, (they were about two thousand;) and were choked in the sea.

Mark 5:14

^CA  jah þai haldandans þo sweina gaþlauhun jah gataihun in baurg jah in haimom, jah qemun saihvan hva wesi þata waurþano.

— καὶ οἱ βόσκοντες αὐτοὺς ἔφυγον καὶ ἀπήγγειλαν εἰς τὴν πόλιν καὶ εἰς τοὺς ἀγρούς: καὶ ἦλθον ἰδεῖν τί ἐστιν τὸ γεγονός.

— And they that fed the swine fled, and told it in the city, and in the country. And they went out to see what it was that was done.

Mark 5:15

^CA  jah atiddjedun du Iesua jah gasaihvand þana wodan sitandan jah gawasidana jah fraþjandan þana saei habaida laigaion, jah ohtedun.

— καὶ ἔρχονται πρὸς τὸν ἰησοῦν, καὶ θεωροῦσιν τὸν δαιμονιζόμενον καθήμενον ἱματισμένον καὶ σωφρονοῦντα, τὸν ἐσχηκότα τὸν λεγιῶνα, καὶ ἐφοβήθησαν.

— And they come to Jesus, and see him that was possessed with the devil, and had the legion, sitting, and clothed, and in his right mind: and they were afraid.

Mark 5:16

^CA  jah spillodedun im þaiei gasehvun, hvaiwa warþ bi þana wodan jah bi þo sweina.

— καὶ διηγήσαντο αὐτοῖς οἱ ἰδόντες πῶς ἐγένετο τῷ δαιμονιζομένῳ καὶ περὶ τῶν χοίρων.

— And they that saw it told them how it befell to him that was possessed with the devil, and also concerning the swine.

Mark 5:17

^CA  jah dugunnun bidjan ina galeiþan hindar markos seinos.

— καὶ ἤρξαντο παρακαλεῖν αὐτὸν ἀπελθεῖν ἀπὸ τῶν ὁρίων αὐτῶν.

— And they began to pray him to depart out of their coasts.

Mark 5:19

^CA  jah ni lailot ina, ak qaþ du imma: gagg du garda þeinamma du þeinaim jah gateih im, hvan filu þus frauja gatawida jah gaarmaida þuk.

— καὶ οὐκ ἀφῆκεν αὐτόν, ἀλλὰ λέγει αὐτῷ, ὕπαγε εἰς τὸν οἶκόν σου πρὸς τοὺς σούς, καὶ ἀπάγγειλον αὐτοῖς ὅσα ὁ κύριός σοι πεποίηκεν καὶ ἠλέησέν σε.

— Howbeit Jesus suffered him not, but saith unto him, Go home to thy friends, and tell them how great things the Lord hath done for thee, and hath had compassion on thee.

Mark 5:20

^CA  jah galaiþ jah dugann merjan in Daikapaulein, hvan filu gatawida imma Iesus; jah allai sildaleikidedun.

— καὶ ἀπῆλθεν καὶ ἤρξατο κηρύσσειν ἐν τῇ δεκαπόλει ὅσα ἐποίησεν αὐτῷ ὁ ἰησοῦς, καὶ πάντες ἐθαύμαζον.

— And he departed, and began to publish in Decapolis how great things Jesus had done for him: and all men did marvel.

Mark 5:21

^CA  jah usleiþandin Iesua in skipa aftra hindar marein, gaqemun sik manageins filu du imma, jah was faura marein.

— καὶ διαπεράσαντος τοῦ ἰησοῦ [ἐν τῷ πλοίῳ] πάλιν εἰς τὸ πέραν συνήχθη ὄχλος πολὺς ἐπ' αὐτόν, καὶ ἦν παρὰ τὴν θάλασσαν.

— And when Jesus was passed over again by ship unto the other side, much people gathered unto him: and he was nigh unto the sea.

Mark 5:22

^CA  jah sai, qimiþ ains þize swnagogafade namin Jaeirus; jah saihvands ina gadraus du fotum Iesuis

— καὶ ἔρχεται εἷς τῶν ἀρχισυναγώγων, ὀνόματι ἰάϊρος, καὶ ἰδὼν αὐτὸν πίπτει πρὸς τοὺς πόδας αὐτοῦ

— And, behold, there cometh one of the rulers of the synagogue, Jairus by name; and when he saw him, he fell at his feet,

Mark 5:23

^CA  jah baþ ina filu, qiþands þatei dauhtar meina aftumist habaiþ, ei qimands lagjais ana þo handuns, ei ganisai jah libai.

— καὶ παρακαλεῖ αὐτὸν πολλὰ λέγων ὅτι τὸ θυγάτριόν μου ἐσχάτως ἔχει, ἵνα ἐλθὼν ἐπιθῇς τὰς χεῖρας αὐτῇ ἵνα σωθῇ καὶ ζήσῃ.

— And besought him greatly, saying, My little daughter lieth at the point of death: I pray thee, come and lay thy hands on her, that she may be healed; and she shall live.

Mark 5:24

^CA  jah galaiþ miþ imma, jah iddjedun afar imma manageins filu jah þraihun ina.

— καὶ ἀπῆλθεν μετ' αὐτοῦ. καὶ ἠκολούθει αὐτῷ ὄχλος πολύς, καὶ συνέθλιβον αὐτόν.

— And Jesus went with him; and much people followed him, and thronged him.

Mark 5:26

^CA  jah manag gaþulandei fram managaim lekjam jah fraqimandei allamma seinamma jah ni waihtai botida, ak mais wairs habaida,

— καὶ πολλὰ παθοῦσα ὑπὸ πολλῶν ἰατρῶν καὶ δαπανήσασα τὰ παρ' αὐτῆς πάντα καὶ μηδὲν ὠφεληθεῖσα ἀλλὰ μᾶλλον εἰς τὸ χεῖρον ἐλθοῦσα,

— And had suffered many things of many physicians, and had spent all that she had, and was nothing bettered, but rather grew worse,

Mark 5:27

^CA   gahausjandei bi Iesu, atgaggandei in managein aftana attaitok wastjai is.

— ἀκούσασα περὶ τοῦ ἰησοῦ, ἐλθοῦσα ἐν τῷ ὄχλῳ ὄπισθεν ἥψατο τοῦ ἱματίου αὐτοῦ:

— When she had heard of Jesus, came in the press behind, and touched his garment.

Mark 5:28

^CA  unte qaþ þatei jabai wastjom is atteka, ganisa.

— ἔλεγεν γὰρ ὅτι ἐὰν ἅψωμαι κἂν τῶν ἱματίων αὐτοῦ σωθήσομαι.

— For she said, If I may touch but his clothes, I shall be whole.

Mark 5:29

^CA  jah sunsaiw gaþaursnoda sa brunna bloþis izos, jah ufkunþa ana leika þatei gahailnoda af þamma slaha.

— καὶ εὐθὺς ἐξηράνθη ἡ πηγὴ τοῦ αἵματος αὐτῆς, καὶ ἔγνω τῷ σώματι ὅτι ἴαται ἀπὸ τῆς μάστιγος.

— And straightway the fountain of her blood was dried up; and she felt in her body that she was healed of that plague.

Mark 5:30

^CA  jah sunsaiw Iesus ufkunþa in sis silbin þo us sis maht usgaggandein; gawandjands sik in managein qaþ: hvas mis taitok wastjom?

— καὶ εὐθὺς ὁ ἰησοῦς ἐπιγνοὺς ἐν ἑαυτῷ τὴν ἐξ αὐτοῦ δύναμιν ἐξελθοῦσαν ἐπιστραφεὶς ἐν τῷ ὄχλῳ ἔλεγεν, τίς μου ἥψατο τῶν ἱματίων;

— And Jesus, immediately knowing in himself that virtue had gone out of him, turned him about in the press, and said, Who touched my clothes?

Mark 5:34

^CA  iþ is qaþ du izai: dauhtar, galaubeins þeina ganasida þuk, gagg in gawairþi jah sijais haila af þamma slaha þeinamma.

— ὁ δὲ εἶπεν αὐτῇ, θυγάτηρ, ἡ πίστις σου σέσωκέν σε: ὕπαγε εἰς εἰρήνην, καὶ ἴσθι ὑγιὴς ἀπὸ τῆς μάστιγός σου.

— And he said unto her, Daughter, thy faith hath made thee whole; go in peace, and be whole of thy plague.

Mark 5:35

^CA  nauhþanuh imma rodjandin qemun fram þamma swnagogafada, qiþandans þatei dauhtar þeina gaswalt; hva þanamais draibeis þana laisari?

— ἔτι αὐτοῦ λαλοῦντος ἔρχονται ἀπὸ τοῦ ἀρχισυναγώγου λέγοντες ὅτι ἡ θυγάτηρ σου ἀπέθανεν: τί ἔτι σκύλλεις τὸν διδάσκαλον;

— While he yet spake, there came from the ruler of the synagogue's house certain which said, Thy daughter is dead: why troublest thou the Master any further?

Mark 5:36

^CA  iþ Iesus sunsaiw gahausjands þata waurd rodiþ, qaþ du þamma swnagogafada: ni faurhtei, þatainei galaubei.

— ὁ δὲ ἰησοῦς παρακούσας τὸν λόγον λαλούμενον λέγει τῷ ἀρχισυναγώγῳ, μὴ φοβοῦ, μόνον πίστευε.

— As soon as Jesus heard the word that was spoken, he saith unto the ruler of the synagogue, Be not afraid, only believe.

Mark 5:38

^CA  jah galaiþ in gard þis swnagogafadis jah gasahv auhjodu jah gretandans jah waifairhvjandans filu.

— καὶ ἔρχονται εἰς τὸν οἶκον τοῦ ἀρχισυναγώγου, καὶ θεωρεῖ θόρυβον καὶ κλαίοντας καὶ ἀλαλάζοντας πολλά,

— And he cometh to the house of the ruler of the synagogue, and seeth the tumult, and them that wept and wailed greatly.

Mark 5:39

^CA  jah innatgaggands qaþ du im: hva auhjoþ jah gretiþ? þata barn ni gadauþnoda, ak slepiþ.

— καὶ εἰσελθὼν λέγει αὐτοῖς, τί θορυβεῖσθε καὶ κλαίετε; τὸ παιδίον οὐκ ἀπέθανεν ἀλλὰ καθεύδει.

— And when he was come in, he saith unto them, Why make ye this ado, and weep? the damsel is not dead, but sleepeth.

Mark 5:40

^CA  jah bihlohun ina. iþ is uswairpands allaim ganimiþ attan þis barnis jah aiþein jah þans miþ sis jah galaiþ inn þarei was þata barn ligando.

— καὶ κατεγέλων αὐτοῦ. αὐτὸς δὲ ἐκβαλὼν πάντας παραλαμβάνει τὸν πατέρα τοῦ παιδίου καὶ τὴν μητέρα καὶ τοὺς μετ' αὐτοῦ, καὶ εἰσπορεύεται ὅπου ἦν τὸ παιδίον:

— And they laughed him to scorn. But when he had put them all out, he taketh the father and the mother of the damsel, and them that were with him, and entereth in where the damsel was lying.

Mark 5:41

^CA  jah fairgraip bi handau þata barn qaþuh du izai: taleiþa kumei, þatei ist gaskeiriþ: mawilo, du þus qiþa: urreis.

— καὶ κρατήσας τῆς χειρὸς τοῦ παιδίου λέγει αὐτῇ, ταλιθα κουμ, ὅ ἐστιν μεθερμηνευόμενον τὸ κοράσιον, σοὶ λέγω, ἔγειρε.

— And he took the damsel by the hand, and said unto her, Talitha cumi; which is, being interpreted, Damsel, I say unto thee, arise.

Mark 6:3

^CA  niu þata ist sa timrja, sa sunus Marjins, iþ broþar Iakoba<us> jah Iuse<zis> jah Iudins jah Seimonis? jah niu sind swistrjus is her at unsis? jah gamarzidai waurþun in þamma.

— οὐχ οὗτός ἐστιν ὁ τέκτων, ὁ υἱὸς τῆς μαρίας καὶ ἀδελφὸς ἰακώβου καὶ ἰωσῆτος καὶ ἰούδα καὶ σίμωνος; καὶ οὐκ εἰσὶν αἱ ἀδελφαὶ αὐτοῦ ὧδε πρὸς ἡμᾶς; καὶ ἐσκανδαλίζοντο ἐν αὐτῷ.

— Is not this the carpenter, the son of Mary, the brother of James, and Joses, and of Juda, and Simon? and are not his sisters here with us? And they were offended at him.

Mark 6:4

^CA  qaþ þan im Iesus þatei nist praufetus unswers, niba in gabaurþai seinai jah in ganiþjam jah in garda seinamma.

— καὶ ἔλεγεν αὐτοῖς ὁ ἰησοῦς ὅτι οὐκ ἔστιν προφήτης ἄτιμος εἰ μὴ ἐν τῇ πατρίδι αὐτοῦ καὶ ἐν τοῖς συγγενεῦσιν αὐτοῦ καὶ ἐν τῇ οἰκίᾳ αὐτοῦ.

— But Jesus, said unto them, A prophet is not without honour, but in his own country, and among his own kin, and in his own house.

Mark 6:5

^CA  jah ni mahta jainar ainohun mahte gataujan, niba fawaim siukaim handuns galagjands gahailida.

— καὶ οὐκ ἐδύνατο ἐκεῖ ποιῆσαι οὐδεμίαν δύναμιν, εἰ μὴ ὀλίγοις ἀρρώστοις ἐπιθεὶς τὰς χεῖρας ἐθεράπευσεν:

— And he could there do no mighty work, save that he laid his hands upon a few sick folk, and healed them.

Mark 6:7

^CA  jah athaihait þans twalif jah dugann ins insandjan twans hvanzuh jah gaf im waldufni ahmane unhrainjaize.

— καὶ προσκαλεῖται τοὺς δώδεκα, καὶ ἤρξατο αὐτοὺς ἀποστέλλειν δύο δύο, καὶ ἐδίδου αὐτοῖς ἐξουσίαν τῶν πνευμάτων τῶν ἀκαθάρτων:

— And he called unto him the twelve, and began to send them forth by two and two; and gave them power over unclean spirits;

Mark 6:8

^CA  jah faurbauþ im ei waiht ni nemeina in wig, niba hrugga aina, nih matibalg nih hlaif nih in gairdos aiz,

— καὶ παρήγγειλεν αὐτοῖς ἵνα μηδὲν αἴρωσιν εἰς ὁδὸν εἰ μὴ ῥάβδον μόνον, μὴ ἄρτον, μὴ πήραν, μὴ εἰς τὴν ζώνην χαλκόν,

— And commanded them that they should take nothing for their journey, save a staff only; no scrip, no bread, no money in their purse:

Mark 6:9

^CA  ak gaskohai suljom: jah ni wasjaiþ twaim paidom.

— ἀλλὰ ὑποδεδεμένους σανδάλια καὶ μὴ ἐνδύσησθε δύο χιτῶνας.

— But be shod with sandals; and not put on two coats.

Mark 6:10

^CA  jah qaþ du im: þishvaduh þei gaggaiþ in gard, þar saljaiþ, unte usgaggaiþ jainþro.

— καὶ ἔλεγεν αὐτοῖς, ὅπου ἐὰν εἰσέλθητε εἰς οἰκίαν, ἐκεῖ μένετε ἕως ἂν ἐξέλθητε ἐκεῖθεν.

— And he said unto them, In what place soever ye enter into an house, there abide till ye depart from that place.

Mark 6:13

^CA  jah unhulþons managos usdribun jah gasalbodedun alewa managans siukans jah gahailidedun.

— καὶ δαιμόνια πολλὰ ἐξέβαλλον, καὶ ἤλειφον ἐλαίῳ πολλοὺς ἀρρώστους καὶ ἐθεράπευον.

— And they cast out many devils, and anointed with oil many that were sick, and healed them.

Mark 6:14

^CA  jah gahausida þiudans Herodes, swikunþ allis warþ namo is, jah qaþ þatei Iohannis sa daupjands us dauþaim urrais, <jah> duþþe waurkjand þos mahteis in imma.

— καὶ ἤκουσεν ὁ βασιλεὺς ἡρῴδης, φανερὸν γὰρ ἐγένετο τὸ ὄνομα αὐτοῦ, καὶ ἔλεγον ὅτι ἰωάννης ὁ βαπτίζων ἐγήγερται ἐκ νεκρῶν, καὶ διὰ τοῦτο ἐνεργοῦσιν αἱ δυνάμεις ἐν αὐτῷ.

— And king Herod heard of him; (for his name was spread abroad:) and he said, That John the Baptist was risen from the dead, and therefore mighty works do shew forth themselves in him.

Mark 6:16

^CA   gahausjands þan Herodes qaþ þatei þammei ik haubiþ afmaimait Iohanne, sa ist: sah urrais us dauþaim.

— ἀκούσας δὲ ὁ ἡρῴδης ἔλεγεν, ὃν ἐγὼ ἀπεκεφάλισα ἰωάννην, οὗτος ἠγέρθη.

— But when Herod heard thereof, he said, It is John, whom I beheaded: he is risen from the dead.

Mark 6:17

^CA  sa auk raihtis Herodes insandjands gahabaida Iohannen jah gaband ina in karkarai in Hairodiadins qenais Filippaus broþrs seinis, unte þo galiugaida.

— αὐτὸς γὰρ ὁ ἡρῴδης ἀποστείλας ἐκράτησεν τὸν ἰωάννην καὶ ἔδησεν αὐτὸν ἐν φυλακῇ διὰ ἡρῳδιάδα τὴν γυναῖκα φιλίππου τοῦ ἀδελφοῦ αὐτοῦ, ὅτι αὐτὴν ἐγάμησεν:

— For Herod himself had sent forth and laid hold upon John, and bound him in prison for Herodias' sake, his brother Philip's wife: for he had married her.

Mark 6:20

^CA  unte Herodis ohta sis Iohannen, kunnands ina wair garaihtana jah weihana, jah witaida imma jah hausjands imma manag gatawida jah gabaurjaba imma andhausida.

— ὁ γὰρ ἡρῴδης ἐφοβεῖτο τὸν ἰωάννην, εἰδὼς αὐτὸν ἄνδρα δίκαιον καὶ ἅγιον, καὶ συνετήρει αὐτόν, καὶ ἀκούσας αὐτοῦ πολλὰ ἠπόρει, καὶ ἡδέως αὐτοῦ ἤκουεν.

— For Herod feared John, knowing that he was a just man and an holy, and observed him; and when he heard him, he did many things, and heard him gladly.

Mark 6:21

^CA  jah waurþans dags gatils, þan Herodis mela gabaurþais seinaizos nahtamat waurhta þaim maistam seinaize jah þusundifadim jah þaim frumistam Galeilaias,

— καὶ γενομένης ἡμέρας εὐκαίρου ὅτε ἡρῴδης τοῖς γενεσίοις αὐτοῦ δεῖπνον ἐποίησεν τοῖς μεγιστᾶσιν αὐτοῦ καὶ τοῖς χιλιάρχοις καὶ τοῖς πρώτοις τῆς γαλιλαίας,

— And when a convenient day was come, that Herod on his birthday made a supper to his lords, high captains, and chief estates of Galilee;

Mark 6:22

^CA  jah atgaggandein inn dauhtar Herodiadins jah plinsjandein jah galeikandein Heroda jah þaim miþanakumbjandam, qaþ þiudans du þizai maujai: bidei mik þishvizuh þei wileis, jah giba þus.

— καὶ εἰσελθούσης τῆς θυγατρὸς αὐτοῦ ἡρῳδιάδος καὶ ὀρχησαμένης, ἤρεσεν τῷ ἡρῴδῃ καὶ τοῖς συνανακειμένοις. εἶπεν ὁ βασιλεὺς τῷ κορασίῳ, αἴτησόν με ὃ ἐὰν θέλῃς, καὶ δώσω σοι:

— And when the daughter of the said Herodias came in, and danced, and pleased Herod and them that sat with him, the king said unto the damsel, Ask of me whatsoever thou wilt, and I will give it thee.

Mark 6:26

^CA  jah gaurs waurþans sa þiudans in þize aiþe jah in þize miþanakumbjandane ni wilda izai ufbrikan.

— καὶ περίλυπος γενόμενος ὁ βασιλεὺς διὰ τοὺς ὅρκους καὶ τοὺς ἀνακειμένους οὐκ ἠθέλησεν ἀθετῆσαι αὐτήν:

— And the king was exceeding sorry; yet for his oath's sake, and for their sakes which sat with him, he would not reject her.

Mark 6:27

^CA  jah suns insandjands sa þiudans spaikulatur, anabauþ briggan haubiþ is. iþ is galeiþands afmaimait imma haubiþ in karkarai

— καὶ εὐθὺς ἀποστείλας ὁ βασιλεὺς σπεκουλάτορα ἐπέταξεν ἐνέγκαι τὴν κεφαλὴν αὐτοῦ. καὶ ἀπελθὼν ἀπεκεφάλισεν αὐτὸν ἐν τῇ φυλακῇ

— And immediately the king sent an executioner, and commanded his head to be brought: and he went and beheaded him in the prison,

Mark 6:29

^CA  jah gahausjandans siponjos is qemun jah usnemun leik is jah galagidedun ita in hlaiwa.

— καὶ ἀκούσαντες οἱ μαθηταὶ αὐτοῦ ἦλθον καὶ ἦραν τὸ πτῶμα αὐτοῦ καὶ ἔθηκαν αὐτὸ ἐν μνημείῳ.

— And when his disciples heard of it, they came and took up his corpse, and laid it in a tomb.

Mark 6:30

^CA  jah gaïddjedun apaustauleis du Iesua jah gataihun imma allata jah swa filu swe gatawidedun . . . .

— καὶ συνάγονται οἱ ἀπόστολοι πρὸς τὸν ἰησοῦν, καὶ ἀπήγγειλαν αὐτῷ πάντα ὅσα ἐποίησαν καὶ ὅσα ἐδίδαξαν.

— And the apostles gathered themselves together unto Jesus, and told him all things, both what they had done, and what they had taught.

Mark 6:55

^CA  birinnandans all þata gawi dugunnun ana badjam þans ubil habandans bairan, þadei hausidedun ei is wesi.

— περιέδραμον ὅλην τὴν χώραν ἐκείνην καὶ ἤρξαντο ἐπὶ τοῖς κραβάττοις τοὺς κακῶς ἔχοντας περιφέρειν ὅπου ἤκουον ὅτι ἐστίν.

— And ran through that whole region round about, and began to carry about in beds those that were sick, where they heard he was.

Mark 6:56

^CA  jah þishvaduh þadei iddja in haimos aiþþau baurgs aiþþau in weihsa, ana gagga lagidedun siukans jah bedun ina ei þau skauta wastjos is attaitokeina; jah swa managai swe attaitokun imma, ganesun.

— καὶ ὅπου ἂν εἰσεπορεύετο εἰς κώμας ἢ εἰς πόλεις ἢ εἰς ἀγροὺς ἐν ταῖς ἀγοραῖς ἐτίθεσαν τοὺς ἀσθενοῦντας, καὶ παρεκάλουν αὐτὸν ἵνα κἂν τοῦ κρασπέδου τοῦ ἱματίου αὐτοῦ ἅψωνται: καὶ ὅσοι ἂν ἥψαντο αὐτοῦ ἐσῴζοντο.

— And whithersoever he entered, into villages, or cities, or country, they laid the sick in the streets, and besought him that they might touch if it were but the border of his garment: and as many as touched him were made whole.

Mark 7:1

^CA  Jah gaqemun sik du imma Fareisaieis jah sumai þize bokarje, qimandans us Iairusaulwmim.

— καὶ συνάγονται πρὸς αὐτὸν οἱ φαρισαῖοι καί τινες τῶν γραμματέων ἐλθόντες ἀπὸ ἱεροσολύμων

— Then came together unto him the Pharisees, and certain of the scribes, which came from Jerusalem.

Mark 7:2

^CA  jah gasaihvandans sumans þize siponje is gamainjaim handum, þat~ist unþwahanaim, matjandans hlaibans;

— καὶ ἰδόντες τινὰς τῶν μαθητῶν αὐτοῦ ὅτι κοιναῖς χερσίν, τοῦτ' ἔστιν ἀνίπτοις, ἐσθίουσιν τοὺς ἄρτους

— And when they saw some of his disciples eat bread with defiled, that is to say, with unwashen, hands, they found fault.

Mark 7:5

^CA  þaþroh þan frehun ina þai Fareisaieis jah þai bokarjos: duhve þai siponjos þeinai ni gaggand bi þammei anafulhun þai sinistans, ak unþwahanaim handum matjand hlaif?

— καὶ ἐπερωτῶσιν αὐτὸν οἱ φαρισαῖοι καὶ οἱ γραμματεῖς, διὰ τί οὐ περιπατοῦσιν οἱ μαθηταί σου κατὰ τὴν παράδοσιν τῶν πρεσβυτέρων, ἀλλὰ κοιναῖς χερσὶν ἐσθίουσιν τὸν ἄρτον;

— Then the Pharisees and scribes asked him, Why walk not thy disciples according to the tradition of the elders, but eat bread with unwashen hands?

Mark 7:6

^CA  iþ is andhafjands qaþ du im þatei waila praufetida Esaïas bi izwis þans liutans, swe gameliþ ist: so managei wairilom mik sweraiþ, iþ hairto ize fairra habaiþ sik mis.

— ὁ δὲ εἶπεν αὐτοῖς, καλῶς ἐπροφήτευσεν ἠσαΐας περὶ ὑμῶν τῶν ὑποκριτῶν, ὡς γέγραπται [ὅτι] οὗτος ὁ λαὸς τοῖς χείλεσίν με τιμᾷ, ἡ δὲ καρδία αὐτῶν πόρρω ἀπέχει ἀπ' ἐμοῦ:

— He answered and said unto them, Well hath Esaias prophesied of you hypocrites, as it is written, This people honoureth me with their lips, but their heart is far from me.

Mark 7:8

^CA  afletandans raihtis anabusn gudis habaiþ þatei anafulhun mannans, daupeinins aurkje jah stikle jah anþar galeik swaleikata manag taujiþ.

— ἀφέντες τὴν ἐντολὴν τοῦ θεοῦ κρατεῖτε τὴν παράδοσιν τῶν ἀνθρώπων.

— For laying aside the commandment of God, ye hold the tradition of men, as the washing of pots and cups: and many other such like things ye do.

Mark 7:11

^CA  iþ jus qiþiþ: jabai qiþai manna attin seinamma aiþþau aiþein: kaurban, þatei ist maiþms, þishvah þatei us mis gabatnis;

— ὑμεῖς δὲ λέγετε, ἐὰν εἴπῃ ἄνθρωπος τῷ πατρὶ ἢ τῇ μητρί, κορβᾶν, ὅ ἐστιν, δῶρον, ὃ ἐὰν ἐξ ἐμοῦ ὠφεληθῇς,

— But ye say, If a man shall say to his father or mother, It is Corban, that is to say, a gift, by whatsoever thou mightest be profited by me; he shall be free.

Mark 7:13

^CA  blauþjandans waurd gudis þizai anabusnai izwarai, þoei anafulhuþ; jah galeik swaleikata manag taujiþ.

— ἀκυροῦντες τὸν λόγον τοῦ θεοῦ τῇ παραδόσει ὑμῶν ᾗ παρεδώκατε: καὶ παρόμοια τοιαῦτα πολλὰ ποιεῖτε.

— Making the word of God of none effect through your tradition, which ye have delivered: and many such like things do ye.

Mark 7:15

^CA  ni waihts ist utaþro mans inngaggando in ina þatei magi ina gamainjan; ak þata utgaggando us mann þata ist þata gamainjando mannan.

— οὐδέν ἐστιν ἔξωθεν τοῦ ἀνθρώπου εἰσπορευόμενον εἰς αὐτὸν ὃ δύναται κοινῶσαι αὐτόν: ἀλλὰ τὰ ἐκ τοῦ ἀνθρώπου ἐκπορευόμενά ἐστιν τὰ κοινοῦντα τὸν ἄνθρωπον.

— There is nothing from without a man, that entering into him can defile him: but the things which come out of him, those are they that defile the man.

Mark 7:16

^CA  jabai hvas habai ausona hausjandona, gahausjai.

— If any man have ears to hear, let him hear.

Mark 7:17

^CA  jah þan galaiþ in gard us þizai managein, frehun ina siponjos is bi þo gajukon.

— καὶ ὅτε εἰσῆλθεν εἰς οἶκον ἀπὸ τοῦ ὄχλου, ἐπηρώτων αὐτὸν οἱ μαθηταὶ αὐτοῦ τὴν παραβολήν.

— And when he was entered into the house from the people, his disciples asked him concerning the parable.

Mark 7:18

^CA  jah qaþ du im: swa jah jus unwitans sijuþ? ni fraþjiþ þammei all þata utaþro inngaggando in mannan ni mag ina gamainjan:

— καὶ λέγει αὐτοῖς, οὕτως καὶ ὑμεῖς ἀσύνετοί ἐστε; οὐ νοεῖτε ὅτι πᾶν τὸ ἔξωθεν εἰσπορευόμενον εἰς τὸν ἄνθρωπον οὐ δύναται αὐτὸν κοινῶσαι,

— And he saith unto them, Are ye so without understanding also? Do ye not perceive, that whatsoever thing from without entereth into the man, it cannot defile him;

Mark 7:19

^CA  unte ni galeiþiþ imma in hairto, ak in wamba, jah in urrunsa usgaggiþ, gahraineiþ allans matins.

— ὅτι οὐκ εἰσπορεύεται αὐτοῦ εἰς τὴν καρδίαν ἀλλ' εἰς τὴν κοιλίαν, καὶ εἰς τὸν ἀφεδρῶνα ἐκπορεύεται; – καθαρίζων πάντα τὰ βρώματα.

— Because it entereth not into his heart, but into the belly, and goeth out into the draught, purging all meats?

Mark 7:20

^CA  qaþuþ~þan þatei þata us mann usgaggando þata gamaineiþ mannan.

— ἔλεγεν δὲ ὅτι τὸ ἐκ τοῦ ἀνθρώπου ἐκπορευόμενον ἐκεῖνο κοινοῖ τὸν ἄνθρωπον:

— And he said, That which cometh out of the man, that defileth the man.

Mark 7:23

^CA  þo alla ubilona innaþro usgaggand jah gagamainjand mannan.

— πάντα ταῦτα τὰ πονηρὰ ἔσωθεν ἐκπορεύεται καὶ κοινοῖ τὸν ἄνθρωπον.

— All these evil things come from within, and defile the man.

Mark 7:24

^CA  jah jainþro usstandands galaiþ in markos Twre jah Seidone jah galeiþands in gard ni wilda witan mannan jah ni mahta galaugnjan.

— ἐκεῖθεν δὲ ἀναστὰς ἀπῆλθεν εἰς τὰ ὅρια τύρου. καὶ εἰσελθὼν εἰς οἰκίαν οὐδένα ἤθελεν γνῶναι, καὶ οὐκ ἠδυνήθη λαθεῖν:

— And from thence he arose, and went into the borders of Tyre and Sidon, and entered into an house, and would have no man know it: but he could not be hid.

Mark 7:25

^CA   gahausjandei raihtis qino bi ina, þizozei habaida dauhtar ahman unhrainjana, qimandei draus du fotum is.

— ἀλλ' εὐθὺς ἀκούσασα γυνὴ περὶ αὐτοῦ, ἧς εἶχεν τὸ θυγάτριον αὐτῆς πνεῦμα ἀκάθαρτον, ἐλθοῦσα προσέπεσεν πρὸς τοὺς πόδας αὐτοῦ:

— For a certain woman, whose young daughter had an unclean spirit, heard of him, and came and fell at his feet:

Mark 7:26

^CA  wasuþ~þan so qino haiþno, Saurini fwnikiska gabaurþai, jah baþ ina ei þo unhulþon uswaurpi us dauhtr izos.

— ἡ δὲ γυνὴ ἦν ἑλληνίς, συροφοινίκισσα τῷ γένει: καὶ ἠρώτα αὐτὸν ἵνα τὸ δαιμόνιον ἐκβάλῃ ἐκ τῆς θυγατρὸς αὐτῆς.

— The woman was a Greek, a Syrophenician by nation; and she besought him that he would cast forth the devil out of her daughter.

Mark 7:29

^CA  jah qaþ du izai: in þis waurdis gagg, usiddja unhulþo us dauhtr þeinai.

— καὶ εἶπεν αὐτῇ, διὰ τοῦτον τὸν λόγον ὕπαγε, ἐξελήλυθεν ἐκ τῆς θυγατρός σου τὸ δαιμόνιον.

— And he said unto her, For this saying go thy way; the devil is gone out of thy daughter.

Mark 7:30

^CA  jah galeiþandei du garda seinamma bigat unhulþon usgaggana jah þo dauhtar ligandein ana ligra.

— καὶ ἀπελθοῦσα εἰς τὸν οἶκον αὐτῆς εὗρεν τὸ παιδίον βεβλημένον ἐπὶ τὴν κλίνην καὶ τὸ δαιμόνιον ἐξεληλυθός.

— And when she was come to her house, she found the devil gone out, and her daughter laid upon the bed.

Mark 7:31

^CA  jah aftra galeiþands af markom Twre jah Seidone qam at marein Galeilaie miþ tweihnaim markom Daikapaulaios.

— καὶ πάλιν ἐξελθὼν ἐκ τῶν ὁρίων τύρου ἦλθεν διὰ σιδῶνος εἰς τὴν θάλασσαν τῆς γαλιλαίας ἀνὰ μέσον τῶν ὁρίων δεκαπόλεως.

— And again, departing from the coasts of Tyre and Sidon, he came unto the sea of Galilee, through the midst of the coasts of Decapolis.

Mark 7:34

^CA  jah ussaihvands du himina gaswogida jah qaþ du imma: aiffaþa, þatei ist: uslukn.

— καὶ ἀναβλέψας εἰς τὸν οὐρανὸν ἐστέναξεν, καὶ λέγει αὐτῷ, εφφαθα, ὅ ἐστιν, διανοίχθητι.

— And looking up to heaven, he sighed, and saith unto him, Ephphatha, that is, Be opened.

Mark 7:37

^CA  jah ufarassau sildaleikidedun qiþandans: waila allata gatawida jah baudans gataujiþ gahausjan jah unrodjandans rodjan.

— καὶ ὑπερπερισσῶς ἐξεπλήσσοντο λέγοντες, καλῶς πάντα πεποίηκεν: καὶ τοὺς κωφοὺς ποιεῖ ἀκούειν καὶ [τοὺς] ἀλάλους λαλεῖν.

— And were beyond measure astonished, saying, He hath done all things well: he maketh both the deaf to hear, and the dumb to speak.

Mark 8:3

^CA  jah jabai fraleta ins lausqiþrans du garda ize, ufligand ana wiga; sumai raihtis ize fairraþro qemun.

— καὶ ἐὰν ἀπολύσω αὐτοὺς νήστεις εἰς οἶκον αὐτῶν, ἐκλυθήσονται ἐν τῇ ὁδῷ: καί τινες αὐτῶν ἀπὸ μακρόθεν ἥκασιν.

— And if I send them away fasting to their own houses, they will faint by the way: for divers of them came from far.

Mark 8:4

^CA  jah andhofun imma siponjos is: hvaþro þans mag hvas gasoþjan hlaibam ana auþidai?

— καὶ ἀπεκρίθησαν αὐτῷ οἱ μαθηταὶ αὐτοῦ ὅτι πόθεν τούτους δυνήσεταί τις ὧδε χορτάσαι ἄρτων ἐπ' ἐρημίας;

— And his disciples answered him, From whence can a man satisfy these men with bread here in the wilderness?

Mark 8:6

^CA  jah anabauþ þizai managein anakumbjan ana airþai; jah nimands þans sibun hlaibans jah awiliudonds gabrak jah atgaf siponjam seinaim, ei atlagidedeina faur; jah atlagidedun faur þo managein.

— καὶ παραγγέλλει τῷ ὄχλῳ ἀναπεσεῖν ἐπὶ τῆς γῆς: καὶ λαβὼν τοὺς ἑπτὰ ἄρτους εὐχαριστήσας ἔκλασεν καὶ ἐδίδου τοῖς μαθηταῖς αὐτοῦ ἵνα παρατιθῶσιν καὶ παρέθηκαν τῷ ὄχλῳ.

— And he commanded the people to sit down on the ground: and he took the seven loaves, and gave thanks, and brake, and gave to his disciples to set before them; and they did set them before the people.

Mark 8:7

^CA  jah habaidedun fiskans fawans, jah þans gaþiuþjands qaþ ei atlagidedeina jah þans.

— καὶ εἶχον ἰχθύδια ὀλίγα: καὶ εὐλογήσας αὐτὰ εἶπεν καὶ ταῦτα παρατιθέναι.

— And they had a few small fishes: and he blessed, and commanded to set them also before them.

Mark 8:8

^CA   gamatidedun þan jah sadai waurþun; jah usnemun laibos gabruko sibun spwreidans.

— καὶ ἔφαγον καὶ ἐχορτάσθησαν, καὶ ἦραν περισσεύματα κλασμάτων ἑπτὰ σπυρίδας.

— So they did eat, and were filled: and they took up of the broken meat that was left seven baskets.

Mark 8:10

^CA  jah galaiþ sunsaiw in skip miþ siponjam seinaim, jah qam ana fera Magdalan.

— καὶ εὐθὺς ἐμβὰς εἰς τὸ πλοῖον μετὰ τῶν μαθητῶν αὐτοῦ ἦλθεν εἰς τὰ μέρη δαλμανουθά.

— And straightway he entered into a ship with his disciples, and came into the parts of Dalmanutha.

Mark 8:13

^CA  jah afletands ins, galeiþands aftra in skip uslaiþ hindar marein.

— καὶ ἀφεὶς αὐτοὺς πάλιν ἐμβὰς ἀπῆλθεν εἰς τὸ πέραν.

— And he left them, and entering into the ship again departed to the other side.

Mark 8:18

^CA  augona habandans ni gasaihviþ, jah ausona habandans ni gahauseiþ jah ni gamunuþ.

— ὀφθαλμοὺς ἔχοντες οὐ βλέπετε καὶ ὦτα ἔχοντες οὐκ ἀκούετε; καὶ οὐ μνημονεύετε,

— Having eyes, see ye not? and having ears, hear ye not? and do ye not remember?

Mark 8:19

^CA  þan þans fimf hlaibans gabrak fimf þusundjom, hvan managos tainjons fullos gabruko usnemuþ? qeþun du imma: twalif.

— ὅτε τοὺς πέντε ἄρτους ἔκλασα εἰς τοὺς πεντακισχιλίους, πόσους κοφίνους κλασμάτων πλήρεις ἤρατε; λέγουσιν αὐτῷ, δώδεκα.

— When I brake the five loaves among five thousand, how many baskets full of fragments took ye up? They say unto him, Twelve.

Mark 8:20

^CA  aþþan þan þans sibun hlaibans fidwor þusundjom, hvan managans spwreidans fullans gabruko usnemuþ? iþ eis qeþun: sibun.

— ὅτε τοὺς ἑπτὰ εἰς τοὺς τετρακισχιλίους, πόσων σπυρίδων πληρώματα κλασμάτων ἤρατε; καὶ λέγουσιν [αὐτῷ], ἑπτά.

— And when the seven among four thousand, how many baskets full of fragments took ye up? And they said, Seven.

Mark 8:23

^CA  jah fairgreipands handu þis blindins ustauh ina utana weihsis jah speiwands in augona is, atlagjands ana handuns seinos frah ina ga~u~hva~sehvi?

— καὶ ἐπιλαβόμενος τῆς χειρὸς τοῦ τυφλοῦ ἐξήνεγκεν αὐτὸν ἔξω τῆς κώμης, καὶ πτύσας εἰς τὰ ὄμματα αὐτοῦ, ἐπιθεὶς τὰς χεῖρας αὐτῷ, ἐπηρώτα αὐτόν, εἴ τι βλέπεις;

— And he took the blind man by the hand, and led him out of the town; and when he had spit on his eyes, and put his hands upon him, he asked him if he saw ought.

Mark 8:24

^CA  jah ussaihvands qaþ: gasaihva mans, þatei swe bagmans gasaihva gaggandans.

— καὶ ἀναβλέψας ἔλεγεν, βλέπω τοὺς ἀνθρώπους, ὅτι ὡς δένδρα ὁρῶ περιπατοῦντας.

— And he looked up, and said, I see men as trees, walking.

Mark 8:25

^CA  þaþroh aftra galagida handuns ana þo augona is jah gatawida ina ussaihvan; jah aftra gasatiþs warþ jah gasahv bairhtaba allans.

— εἶτα πάλιν ἐπέθηκεν τὰς χεῖρας ἐπὶ τοὺς ὀφθαλμοὺς αὐτοῦ, καὶ διέβλεψεν, καὶ ἀπεκατέστη, καὶ ἐνέβλεπεν τηλαυγῶς ἅπαντα.

— After that he put his hands again upon his eyes, and made him look up: and he was restored, and saw every man clearly.

Mark 8:26

^CA  jah insandida ina du garda is qiþands: ni in þata weihs gaggais, ni mannhun qiþais in þamma wehsa.

— καὶ ἀπέστειλεν αὐτὸν εἰς οἶκον αὐτοῦ λέγων, μηδὲ εἰς τὴν κώμην εἰσέλθῃς.

— And he sent him away to his house, saying, Neither go into the town, nor tell it to any in the town.

Mark 8:33

^CA  iþ is gawandjands sik jah gasaihvands þans siponjans seinans andbait Paitru qiþands: gagg hindar mik, Satana, unte ni fraþjis þaim gudis, ak þaim manne.

— ὁ δὲ ἐπιστραφεὶς καὶ ἰδὼν τοὺς μαθητὰς αὐτοῦ ἐπετίμησεν πέτρῳ καὶ λέγει, ὕπαγε ὀπίσω μου, σατανᾶ, ὅτι οὐ φρονεῖς τὰ τοῦ θεοῦ ἀλλὰ τὰ τῶν ἀνθρώπων.

— But when he had turned about and looked on his disciples, he rebuked Peter, saying, Get thee behind me, Satan: for thou savourest not the things that be of God, but the things that be of men.

Mark 8:34

^CA  jah athaitands þo managein miþ siponjam seinaim qaþ du im: saei wili afar mis laistjan, inwidai sik silban jah nimai galgan seinana jah laistjai mik.

— καὶ προσκαλεσάμενος τὸν ὄχλον σὺν τοῖς μαθηταῖς αὐτοῦ εἶπεν αὐτοῖς, εἴ τις θέλει ὀπίσω μου ἀκολουθεῖν, ἀπαρνησάσθω ἑαυτὸν καὶ ἀράτω τὸν σταυρὸν αὐτοῦ καὶ ἀκολουθείτω μοι.

— And when he had called the people unto him with his disciples also, he said unto them, Whosoever will come after me, let him deny himself, and take up his cross, and follow me.

Mark 8:35

^CA  saei allis wili saiwala seina ganasjan, fraqisteiþ izai: iþ saei fraqisteiþ saiwalai seinai in meina jah in þizos aiwaggeljons, ganasjiþ þo.

— ὃς γὰρ ἐὰν θέλῃ τὴν ψυχὴν αὐτοῦ σῶσαι ἀπολέσει αὐτήν: ὃς δ' ἂν ἀπολέσει τὴν ψυχὴν αὐτοῦ ἕνεκεν ἐμοῦ καὶ τοῦ εὐαγγελίου σώσει αὐτήν.

— For whosoever will save his life shall lose it; but whosoever shall lose his life for my sake and the gospel's, the same shall save it.

Mark 8:36

^CA  hva auk boteiþ mannan, jabai gageigaiþ þana fairhvu allana jah gasleiþeiþ sik saiwalai seinai?

— τί γὰρ ὠφελεῖ ἄνθρωπον κερδῆσαι τὸν κόσμον ὅλον καὶ ζημιωθῆναι τὴν ψυχὴν αὐτοῦ;

— For what shall it profit a man, if he shall gain the whole world, and lose his own soul?

Mark 8:38

^CA  unte saei skamaiþ sik meina jah waurde meinaize in gabaurþai þizai horinondein jah frawaurhton, jah sunus mans skamaiþ sik is, þan qimiþ in wulþau attins seinis miþ aggilum þaim weiham.

— ὃς γὰρ ἐὰν ἐπαισχυνθῇ με καὶ τοὺς ἐμοὺς λόγους ἐν τῇ γενεᾷ ταύτῃ τῇ μοιχαλίδι καὶ ἁμαρτωλῷ, καὶ ὁ υἱὸς τοῦ ἀνθρώπου ἐπαισχυνθήσεται αὐτὸν ὅταν ἔλθῃ ἐν τῇ δόξῃ τοῦ πατρὸς αὐτοῦ μετὰ τῶν ἀγγέλων τῶν ἁγίων.

— Whosoever therefore shall be ashamed of me and of my words in this adulterous and sinful generation; of him also shall the Son of man be ashamed, when he cometh in the glory of his Father with the holy angels.

Mark 9:1

^CA  Jah qaþ du im: amen, qiþa izwis þatei sind sumai þize her standandane, þai ize ni kausjand dauþaus, unte gasaihvand þiudinassu gudis qumanana in mahtai.

— καὶ ἔλεγεν αὐτοῖς, ἀμὴν λέγω ὑμῖν ὅτι εἰσίν τινες ὧδε τῶν ἑστηκότων οἵτινες οὐ μὴ γεύσωνται θανάτου ἕως ἂν ἴδωσιν τὴν βασιλείαν τοῦ θεοῦ ἐληλυθυῖαν ἐν δυνάμει.

— And he said unto them, Verily I say unto you, That there be some of them that stand here, which shall not taste of death, till they have seen the kingdom of God come with power.

Mark 9:2

^CA  jah afar dagans saihs ganam Iesus Paitru jah Iakobu jah Iohannen jah ustauh ins ana fairguni hauh sundro ainans: jah inmaidida sik in andwairþja ize.

— καὶ μετὰ ἡμέρας ἓξ παραλαμβάνει ὁ ἰησοῦς τὸν πέτρον καὶ τὸν ἰάκωβον καὶ τὸν ἰωάννην, καὶ ἀναφέρει αὐτοὺς εἰς ὄρος ὑψηλὸν κατ' ἰδίαν μόνους. καὶ μετεμορφώθη ἔμπροσθεν αὐτῶν,

— And after six days Jesus taketh with him Peter, and James, and John, and leadeth them up into an high mountain apart by themselves: and he was transfigured before them.

Mark 9:3

^CA  jah wastjos is waurþun glitmunjandeins, hveitos swe snaiws, swaleikos swe wullareis ana airþai ni mag gahveitjan.

— καὶ τὰ ἱμάτια αὐτοῦ ἐγένετο στίλβοντα λευκὰ λίαν οἷα γναφεὺς ἐπὶ τῆς γῆς οὐ δύναται οὕτως λευκᾶναι.

— And his raiment became shining, exceeding white as snow; so as no fuller on earth can white them.

Mark 9:5

^CA  jah andhafjands Paitrus qaþ du Iesua: rabbei, goþ ist unsis her wisan, jah gawaurkjam hlijans þrins, þus ainana jah Mose ainana jah ainana Helijin.

— καὶ ἀποκριθεὶς ὁ πέτρος λέγει τῷ ἰησοῦ, ῥαββί, καλόν ἐστιν ἡμᾶς ὧδε εἶναι, καὶ ποιήσωμεν τρεῖς σκηνάς, σοὶ μίαν καὶ μωϋσεῖ μίαν καὶ ἠλίᾳ μίαν.

— And Peter answered and said to Jesus, Master, it is good for us to be here: and let us make three tabernacles; one for thee, and one for Moses, and one for Elias.

Mark 9:8

^CA  jah anaks insaihvandans ni þanaseiþs ainohun gasehvun, alja Iesu ainana miþ sis.

— καὶ ἐξάπινα περιβλεψάμενοι οὐκέτι οὐδένα εἶδον ἀλλὰ τὸν ἰησοῦν μόνον μεθ' ἑαυτῶν.

— And suddenly, when they had looked round about, they saw no man any more, save Jesus only with themselves.

Mark 9:9

^CA  dalaþ þan atgaggandam im af þamma fairgunja, anabauþ im ei mannhun ni spillodedeina þatei gasehvun, niba biþe sunus mans us dauþaim usstoþi.

— καὶ καταβαινόντων αὐτῶν ἐκ τοῦ ὄρους διεστείλατο αὐτοῖς ἵνα μηδενὶ ἃ εἶδον διηγήσωνται, εἰ μὴ ὅταν ὁ υἱὸς τοῦ ἀνθρώπου ἐκ νεκρῶν ἀναστῇ.

— And as they came down from the mountain, he charged them that they should tell no man what things they had seen, till the Son of man were risen from the dead.

Mark 9:12

^CA  iþ is andhafjands qaþ du im: Helias sweþauh qimands faurþis aftra gaboteiþ alla; jah hvaiwa gameliþ ist bi sunu mans, ei manag winnai jah frakunþs wairþai.

— ὁ δὲ ἔφη αὐτοῖς, ἠλίας μὲν ἐλθὼν πρῶτον ἀποκαθιστάνει πάντα, καὶ πῶς γέγραπται ἐπὶ τὸν υἱὸν τοῦ ἀνθρώπου ἵνα πολλὰ πάθῃ καὶ ἐξουδενηθῇ;

— And he answered and told them, Elias verily cometh first, and restoreth all things; and how it is written of the Son of man, that he must suffer many things, and be set at nought.

Mark 9:13

^CA  akei qiþa izwis þatei ju Helias qam jah gatawidedun imma swa filu swe wildedun, swaswe gameliþ ist bi ina.

— ἀλλὰ λέγω ὑμῖν ὅτι καὶ ἠλίας ἐλήλυθεν, καὶ ἐποίησαν αὐτῷ ὅσα ἤθελον, καθὼς γέγραπται ἐπ' αὐτόν.

— But I say unto you, That Elias is indeed come, and they have done unto him whatsoever they listed, as it is written of him.

Mark 9:14

^CA  jah qimands at siponjam gasahv filu manageins bi ins jah bokarjans sokjandans miþ im.

— καὶ ἐλθόντες πρὸς τοὺς μαθητὰς εἶδον ὄχλον πολὺν περὶ αὐτοὺς καὶ γραμματεῖς συζητοῦντας πρὸς αὐτούς.

— And when he came to his disciples, he saw a great multitude about them, and the scribes questioning with them.

Mark 9:15

^CA  jah sunsaiw alla managei gasaihvandans ina usgeisnodedun jah durinnandans inwitun ina.

— καὶ εὐθὺς πᾶς ὁ ὄχλος ἰδόντες αὐτὸν ἐξεθαμβήθησαν, καὶ προστρέχοντες ἠσπάζοντο αὐτόν.

— And straightway all the people, when they beheld him, were greatly amazed, and running to him saluted him.

Mark 9:18

^CA  jah þishvaruh þei ina gafahiþ, gawairpiþ ina, jah hvaþjiþ jah kriustiþ tunþuns seinans jah gastaurkniþ; jah qaþ siponjam þeinaim ei usdreibeina ina, jah ni mahtedun.

— καὶ ὅπου ἐὰν αὐτὸν καταλάβῃ ῥήσσει αὐτόν, καὶ ἀφρίζει καὶ τρίζει τοὺς ὀδόντας καὶ ξηραίνεται: καὶ εἶπα τοῖς μαθηταῖς σου ἵνα αὐτὸ ἐκβάλωσιν, καὶ οὐκ ἴσχυσαν.

— And wheresoever he taketh him, he teareth him: and he foameth, and gnasheth with his teeth, and pineth away: and I spake to thy disciples that they should cast him out; and they could not.

Mark 9:20

^CA  jah brahtedun ina at imma. jah gasaihvands ina sunsaiw sa ahma tahida ina; jah driusands ana airþa walwisoda hvaþjands.

— καὶ ἤνεγκαν αὐτὸν πρὸς αὐτόν. καὶ ἰδὼν αὐτὸν τὸ πνεῦμα εὐθὺς συνεσπάραξεν αὐτόν, καὶ πεσὼν ἐπὶ τῆς γῆς ἐκυλίετο ἀφρίζων.

— And they brought him unto him: and when he saw him, straightway the spirit tare him; and he fell on the ground, and wallowed foaming.

Mark 9:22

^CA  jah ufta ina jah in fon atwarp jah in wato, ei usqistidedi imma; akei jabai mageis, hilp unsara, gableiþjands unsis.

— καὶ πολλάκις καὶ εἰς πῦρ αὐτὸν ἔβαλεν καὶ εἰς ὕδατα ἵνα ἀπολέσῃ αὐτόν: ἀλλ' εἴ τι δύνῃ, βοήθησον ἡμῖν σπλαγχνισθεὶς ἐφ' ἡμᾶς.

— And ofttimes it hath cast him into the fire, and into the waters, to destroy him: but if thou canst do any thing, have compassion on us, and help us.

Mark 9:23

^CA  iþ Iesus qaþ du imma þata jabai mageis galaubjan; allata mahteig þamma galaubjandin.

— ὁ δὲ ἰησοῦς εἶπεν αὐτῷ, τὸ εἰ δύνῃ – πάντα δυνατὰ τῷ πιστεύοντι.

— Jesus said unto him, If thou canst believe, all things are possible to him that believeth.

Mark 9:24

^CA  jah sunsaiw ufhropjands sa atta þis barnis miþ tagram qaþ: galaubja; hilp meinaizos ungalaubeinais!

— εὐθὺς κράξας ὁ πατὴρ τοῦ παιδίου ἔλεγεν, πιστεύω: βοήθει μου τῇ ἀπιστίᾳ.

— And straightway the father of the child cried out, and said with tears, Lord, I believe; help thou mine unbelief.

Mark 9:25

^CA   gasaihvands þan Iesus þatei samaþ rann managei, gahvotida ahmin þamma unhrainjin, qiþands du imma: þu ahma, þu unrodjands jah bauþs, ik þus anabiuda: usgagg us þamma jah þanaseiþs ni galeiþais in ina.

— ἰδὼν δὲ ὁ ἰησοῦς ὅτι ἐπισυντρέχει ὄχλος ἐπετίμησεν τῷ πνεύματι τῷ ἀκαθάρτῳ λέγων αὐτῷ, τὸ ἄλαλον καὶ κωφὸν πνεῦμα, ἐγὼ ἐπιτάσσω σοι, ἔξελθε ἐξ αὐτοῦ καὶ μηκέτι εἰσέλθῃς εἰς αὐτόν.

— When Jesus saw that the people came running together, he rebuked the foul spirit, saying unto him, Thou dumb and deaf spirit, I charge thee, come out of him, and enter no more into him.

Mark 9:26

^CA  jah hropjands jah filu tahjands ina usiddja; jah warþ swe dauþs, swaswe managai qeþun þatei gaswalt.

— καὶ κράξας καὶ πολλὰ σπαράξας ἐξῆλθεν: καὶ ἐγένετο ὡσεὶ νεκρός, ὥστε τοὺς πολλοὺς λέγειν ὅτι ἀπέθανεν.

— And the spirit cried, and rent him sore, and came out of him: and he was as one dead; insomuch that many said, He is dead.

Mark 9:28

^CA  jah galeiþandan ina in gard, siponjos is frehun ina sundro: duhve weis ni mahtedum usdreiban þana?

— καὶ εἰσελθόντος αὐτοῦ εἰς οἶκον οἱ μαθηταὶ αὐτοῦ κατ' ἰδίαν ἐπηρώτων αὐτόν, ὅτι ἡμεῖς οὐκ ἠδυνήθημεν ἐκβαλεῖν αὐτό;

— And when he was come into the house, his disciples asked him privately, Why could not we cast him out?

Mark 9:33

^CA  jah qam in Kafarnaum. jah in garda qumans frah ins: hva in wiga miþ izwis misso mitodeduþ?

— καὶ ἦλθον εἰς καφαρναούμ. καὶ ἐν τῇ οἰκίᾳ γενόμενος ἐπηρώτα αὐτούς, τί ἐν τῇ ὁδῷ διελογίζεσθε;

— And he came to Capernaum: and being in the house he asked them, What was it that ye disputed among yourselves by the way?

Mark 9:36

^CA  jah nimands barn gasatida ita in midjaim im jah ana armins nimands ita qaþ du im:

— καὶ λαβὼν παιδίον ἔστησεν αὐτὸ ἐν μέσῳ αὐτῶν καὶ ἐναγκαλισάμενος αὐτὸ εἶπεν αὐτοῖς,

— And he took a child, and set him in the midst of them: and when he had taken him in his arms, he said unto them,

Mark 9:41

^CA  saei auk allis gadragkjai izwis stikla watins in namin meinamma, unte Xristaus sijuþ, amen qiþa izwis ei ni fraqisteiþ mizdon seinai.

— ὃς γὰρ ἂν ποτίσῃ ὑμᾶς ποτήριον ὕδατος ἐν ὀνόματι ὅτι χριστοῦ ἐστε, ἀμὴν λέγω ὑμῖν ὅτι οὐ μὴ ἀπολέσῃ τὸν μισθὸν αὐτοῦ.

— For whosoever shall give you a cup of water to drink in my name, because ye belong to Christ, verily I say unto you, he shall not lose his reward.

Mark 9:42

^CA  jah sahvazuh saei gamarzjai ainana þize leitilane þize galaubjandane du mis, goþ ist imma mais ei galagjaidau asiluqairnus ana halsaggan is jah frawaurpans wesi in marein.

— καὶ ὃς ἂν σκανδαλίσῃ ἕνα τῶν μικρῶν τούτων τῶν πιστευόντων [εἰς ἐμέ], καλόν ἐστιν αὐτῷ μᾶλλον εἰ περίκειται μύλος ὀνικὸς περὶ τὸν τράχηλον αὐτοῦ καὶ βέβληται εἰς τὴν θάλασσαν.

— And whosoever shall offend one of these little ones that believe in me, it is better for him that a millstone were hanged about his neck, and he were cast into the sea.

Mark 9:43

^CA  jah jabai marzjai þuk handus þeina, afmait þo; goþ þus ist hamfamma in libain galeiþan, þau twos handuns habandin galeiþan in gaiainnan, in fon þata unhvapnando,

— καὶ ἐὰν σκανδαλίζῃ σε ἡ χείρ σου, ἀπόκοψον αὐτήν: καλόν ἐστίν σε κυλλὸν εἰσελθεῖν εἰς τὴν ζωὴν ἢ τὰς δύο χεῖρας ἔχοντα ἀπελθεῖν εἰς τὴν γέενναν, εἰς τὸ πῦρ τὸ ἄσβεστον.

— And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched:

Mark 9:44

^CA  þarei maþa ize ni gaswiltiþ jah fon ni afhvapniþ.

— Where their worm dieth not, and the fire is not quenched.

Mark 9:45

^CA  jah jabai fotus þeins marzjai þuk, afmait ina; goþ þus ist galeiþan in libain haltamma, þau twans fotuns habandin gawairpan in gaiainnan, in fon þata unhvapnando,

— καὶ ἐὰν ὁ πούς σου σκανδαλίζῃ σε, ἀπόκοψον αὐτόν: καλόν ἐστίν σε εἰσελθεῖν εἰς τὴν ζωὴν χωλὸν ἢ τοὺς δύο πόδας ἔχοντα βληθῆναι εἰς τὴν γέενναν.

— And if thy foot offend thee, cut it off: it is better for thee to enter halt into life, than having two feet to be cast into hell, into the fire that never shall be quenched:

Mark 9:46

^CA  þarei maþa ize ni gaswiltiþ jah fon ni afhvapniþ.

— Where their worm dieth not, and the fire is not quenched.

Mark 9:47

^CA  jah jabai augo þein marzjai þuk, uswairp imma; goþ þus ist haihamma galeiþan in þiudangardja gudis, þau twa augona habandin atwairpan in gaiainnan funins,

— καὶ ἐὰν ὁ ὀφθαλμός σου σκανδαλίζῃ σε, ἔκβαλε αὐτόν: καλόν σέ ἐστιν μονόφθαλμον εἰσελθεῖν εἰς τὴν βασιλείαν τοῦ θεοῦ ἢ δύο ὀφθαλμοὺς ἔχοντα βληθῆναι εἰς τὴν γέενναν,

— And if thine eye offend thee, pluck it out: it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire:

Mark 9:48

^CA  þarei maþa ize ni gadauþniþ jah fon ni afhvapniþ.

— ὅπου ὁ σκώληξ αὐτῶν οὐ τελευτᾷ καὶ τὸ πῦρ οὐ σβέννυται:

— Where their worm dieth not, and the fire is not quenched.

Mark 9:50

^CA  goþ salt; iþ jabai salt unsaltan wairþiþ, hve supuda? habaiþ in izwis salt jah gawairþeigai sijaiþ miþ izwis misso.

— καλὸν τὸ ἅλας: ἐὰν δὲ τὸ ἅλας ἄναλον γένηται, ἐν τίνι αὐτὸ ἀρτύσετε; ἔχετε ἐν ἑαυτοῖς ἅλα, καὶ εἰρηνεύετε ἐν ἀλλήλοις.

— Salt is good: but if the salt have lost his saltness, wherewith will ye season it? Have salt in yourselves, and have peace one with another.

Mark 10:1

^CA  Jah jainþro usstandands qam in markom Iudaias hindar Iaurdanau; jah gaqemun sik aftra manageins du imma, jah, swe biuhts <was>, aftra laisida ins.

— καὶ ἐκεῖθεν ἀναστὰς ἔρχεται εἰς τὰ ὅρια τῆς ἰουδαίας [καὶ] πέραν τοῦ ἰορδάνου, καὶ συμπορεύονται πάλιν ὄχλοι πρὸς αὐτόν, καὶ ὡς εἰώθει πάλιν ἐδίδασκεν αὐτούς.

— And he arose from thence, and cometh into the coasts of Judaea by the farther side of Jordan: and the people resort unto him again; and, as he was wont, he taught them again.

Mark 10:5

^CA  jah andhafjands Iesus qaþ du im: wiþra harduhairtein izwara gamelida izwis þo anabusn.

— ὁ δὲ ἰησοῦς εἶπεν αὐτοῖς, πρὸς τὴν σκληροκαρδίαν ὑμῶν ἔγραψεν ὑμῖν τὴν ἐντολὴν ταύτην.

— And Jesus answered and said unto them, For the hardness of your heart he wrote you this precept.

Mark 10:6

^CA  iþ af anastodeinai gaskaftais gumein jah qinein gatawida guþ.

— ἀπὸ δὲ ἀρχῆς κτίσεως ἄρσεν καὶ θῆλυ ἐποίησεν αὐτούς:

— But from the beginning of the creation God made them male and female.

Mark 10:9

^CA  þatei nu guþ gawaþ, manna þamma ni skaidai.

— ὃ οὖν ὁ θεὸς συνέζευξεν ἄνθρωπος μὴ χωριζέτω.

— What therefore God hath joined together, let not man put asunder.

Mark 10:10

^CA  jah in garda aftra siponjos is bi þata samo frehun ina.

— καὶ εἰς τὴν οἰκίαν πάλιν οἱ μαθηταὶ περὶ τούτου ἐπηρώτων αὐτόν.

— And in the house his disciples asked him again of the same matter.

Mark 10:14

^CA   gasaihvands þan Iesus unwerida jah qaþ du im: letiþ þo barna gaggan du mis jah ni warjiþ þo, unte þize <swaleikaize> ist þiudangardi gudis.

— ἰδὼν δὲ ὁ ἰησοῦς ἠγανάκτησεν καὶ εἶπεν αὐτοῖς, ἄφετε τὰ παιδία ἔρχεσθαι πρός με, μὴ κωλύετε αὐτά, τῶν γὰρ τοιούτων ἐστὶν ἡ βασιλεία τοῦ θεοῦ.

— But when Jesus saw it, he was much displeased, and said unto them, Suffer the little children to come unto me, and forbid them not: for of such is the kingdom of God.

Mark 10:16

^CA  jah gaþlaihands im, lagjands handuns ana þo þiuþida im.

— καὶ ἐναγκαλισάμενος αὐτὰ κατευλόγει τιθεὶς τὰς χεῖρας ἐπ' αὐτά.

— And he took them up in his arms, put his hands upon them, and blessed them.

Mark 10:19

^CA  þos anabusnins kant: ni horinos; ni maurþrjais; ni hlifais; ni sijais galiugaweitwods; ni anamahtjais; swerai attan þeinana jah aiþein þeina.

— τὰς ἐντολὰς οἶδας: μὴ φονεύσῃς, μὴ μοιχεύσῃς, μὴ κλέψῃς, μὴ ψευδομαρτυρήσῃς, μὴ ἀποστερήσῃς, τίμα τὸν πατέρα σου καὶ τὴν μητέρα.

— Thou knowest the commandments, Do not commit adultery, Do not kill, Do not steal, Do not bear false witness, Defraud not, Honour thy father and mother.

Mark 10:20

^CA  þaruh andhafjands qaþ du imma: laisari, þo alla gafastaida us jundai meinai.

— ὁ δὲ ἔφη αὐτῷ, διδάσκαλε, ταῦτα πάντα ἐφυλαξάμην ἐκ νεότητός μου.

— And he answered and said unto him, Master, all these have I observed from my youth.

Mark 10:21

^CA  iþ Iesus insaihvands du imma frijoda ina jah qaþ du imma: ainis þus wan ist; gagg, swa filu swe habais frabugei jah gif þarbam, jah habais huzd in himinam; jah hiri laistjan mik nimands galgan.

— ὁ δὲ ἰησοῦς ἐμβλέψας αὐτῷ ἠγάπησεν αὐτὸν καὶ εἶπεν αὐτῷ, ἕν σε ὑστερεῖ: ὕπαγε ὅσα ἔχεις πώλησον καὶ δὸς [τοῖς] πτωχοῖς, καὶ ἕξεις θησαυρὸν ἐν οὐρανῷ, καὶ δεῦρο ἀκολούθει μοι.

— Then Jesus beholding him loved him, and said unto him, One thing thou lackest: go thy way, sell whatsoever thou hast, and give to the poor, and thou shalt have treasure in heaven: and come, take up the cross, and follow me.

Mark 10:22

^CA  iþ is gahnipnands in þis waurdis galaiþ gaurs; was auk habands faihu manag.

— ὁ δὲ στυγνάσας ἐπὶ τῷ λόγῳ ἀπῆλθεν λυπούμενος, ἦν γὰρ ἔχων κτήματα πολλά.

— And he was sad at that saying, and went away grieved: for he had great possessions.

Mark 10:23

^CA  jah bisaihvands Iesus qaþ siponjam seinaim: sai, hvaiwa agluba þai faiho gahabandans in þiudangardja gudis galeiþand.

— καὶ περιβλεψάμενος ὁ ἰησοῦς λέγει τοῖς μαθηταῖς αὐτοῦ, πῶς δυσκόλως οἱ τὰ χρήματα ἔχοντες εἰς τὴν βασιλείαν τοῦ θεοῦ εἰσελεύσονται.

— And Jesus looked round about, and saith unto his disciples, How hardly shall they that have riches enter into the kingdom of God!

Mark 10:24

^CA  iþ þai siponjos afslauþnodedun in waurde is. þaruh Iesus aftra andhafjands qaþ im: barnilona, hvaiwa aglu ist þaim hugjandam afar faihau in þiudangardja gudis galeiþan.

— οἱ δὲ μαθηταὶ ἐθαμβοῦντο ἐπὶ τοῖς λόγοις αὐτοῦ. ὁ δὲ ἰησοῦς πάλιν ἀποκριθεὶς λέγει αὐτοῖς, τέκνα, πῶς δύσκολόν ἐστιν εἰς τὴν βασιλείαν τοῦ θεοῦ εἰσελθεῖν:

— And the disciples were astonished at his words. But Jesus answereth again, and saith unto them, Children, how hard is it for them that trust in riches to enter into the kingdom of God!

Mark 10:25

^CA  azitizo ist ulbandau þairh þairko neþlos galeiþan, þau gabigamma in þiudangardja gudis galeiþan.

— εὐκοπώτερόν ἐστιν κάμηλον διὰ [τῆς] τρυμαλιᾶς [τῆς] ῥαφίδος διελθεῖν ἢ πλούσιον εἰς τὴν βασιλείαν τοῦ θεοῦ εἰσελθεῖν.

— It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God.

Mark 10:26

^CA  iþ eis mais usgeisnodedun qiþandans du sis misso: jah hvas mag ganisan?

— οἱ δὲ περισσῶς ἐξεπλήσσοντο λέγοντες πρὸς ἑαυτούς, καὶ τίς δύναται σωθῆναι;

— And they were astonished out of measure, saying among themselves, Who then can be saved?

Mark 10:29

^CA  andhafjands im Iesus qaþ: amen, qiþa izwis: ni hvashun ist saei aflailoti gard aiþþau broþruns <aiþþau swistruns> aiþþau aiþein aiþþau attan aiþþau qen aiþþau barna aiþþau haimoþlja in meina jah in þizos aiwaggeljons,

— ἔφη ὁ ἰησοῦς, ἀμὴν λέγω ὑμῖν, οὐδείς ἐστιν ὃς ἀφῆκεν οἰκίαν ἢ ἀδελφοὺς ἢ ἀδελφὰς ἢ μητέρα ἢ πατέρα ἢ τέκνα ἢ ἀγροὺς ἕνεκεν ἐμοῦ καὶ ἕνεκεν τοῦ εὐαγγελίου,

— And Jesus answered and said, Verily I say unto you, There is no man that hath left house, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my sake, and the gospel's,

Mark 10:30

^CA  saei ni andnimai ·r· falþ nu in þamma mela gardins jah broþruns jah swistruns jah attan jah aiþein jah barna jah haimoþlja miþ wrakom jah in aiwa þamma anawairþin libain aiweinon.

— ἐὰν μὴ λάβῃ ἑκατονταπλασίονα νῦν ἐν τῷ καιρῷ τούτῳ οἰκίας καὶ ἀδελφοὺς καὶ ἀδελφὰς καὶ μητέρας καὶ τέκνα καὶ ἀγροὺς μετὰ διωγμῶν, καὶ ἐν τῷ αἰῶνι τῷ ἐρχομένῳ ζωὴν αἰώνιον.

— But he shall receive an hundredfold now in this time, houses, and brethren, and sisters, and mothers, and children, and lands, with persecutions; and in the world to come eternal life.

Mark 10:32

^CA  wesunuþ~þan ana wiga gaggandans du Iairusaulwmai jah <was> faurbigaggands ins Iesus, jah sildaleikidedun jah afarlaistjandans faurhtai waurþun. jah andnimands aftra þans twalif dugann im qiþan þoei habaidedun ina gadaban.

— ἦσαν δὲ ἐν τῇ ὁδῷ ἀναβαίνοντες εἰς ἱεροσόλυμα, καὶ ἦν προάγων αὐτοὺς ὁ ἰησοῦς, καὶ ἐθαμβοῦντο, οἱ δὲ ἀκολουθοῦντες ἐφοβοῦντο. καὶ παραλαβὼν πάλιν τοὺς δώδεκα ἤρξατο αὐτοῖς λέγειν τὰ μέλλοντα αὐτῷ συμβαίνειν,

— And they were in the way going up to Jerusalem; and Jesus went before them: and they were amazed; and as they followed, they were afraid. And he took again the twelve, and began to tell them what things should happen unto him,

Mark 10:33

^CA  þatei sai, usgaggam in Iairusaulwma jah sunus mans atgibada þaim ufargudjam jah bokarjam, jah gawargjand ina dauþau <jah atgiband ina þiudom>

— ὅτι ἰδοὺ ἀναβαίνομεν εἰς ἱεροσόλυμα, καὶ ὁ υἱὸς τοῦ ἀνθρώπου παραδοθήσεται τοῖς ἀρχιερεῦσιν καὶ τοῖς γραμματεῦσιν, καὶ κατακρινοῦσιν αὐτὸν θανάτῳ καὶ παραδώσουσιν αὐτὸν τοῖς ἔθνεσιν

— Saying, Behold, we go up to Jerusalem; and the Son of man shall be delivered unto the chief priests, and unto the scribes; and they shall condemn him to death, and shall deliver him to the Gentiles:

Mark 10:41

^CA  jah gahausjandans þai taihun dugunnun unwerjan bi Iakobu jah Iohannen.

— καὶ ἀκούσαντες οἱ δέκα ἤρξαντο ἀγανακτεῖν περὶ ἰακώβου καὶ ἰωάννου.

— And when the ten heard it, they began to be much displeased with James and John.

Mark 10:42

^CA  iþ is athaitands ins qaþ du im: wituþ þatei <þaiei> þuggkjand reikinon þiudom, gafraujinond im, iþ þai mikilans ize gawaldand im.

— καὶ προσκαλεσάμενος αὐτοὺς ὁ ἰησοῦς λέγει αὐτοῖς, οἴδατε ὅτι οἱ δοκοῦντες ἄρχειν τῶν ἐθνῶν κατακυριεύουσιν αὐτῶν καὶ οἱ μεγάλοι αὐτῶν κατεξουσιάζουσιν αὐτῶν.

— But Jesus called them to him, and saith unto them, Ye know that they which are accounted to rule over the Gentiles exercise lordship over them; and their great ones exercise authority upon them.

Mark 10:46

^CA  jah qemun in Iairikon. jah usgaggandin imma jainþro miþ siponjam seinaim jah managein ganohai, sunus Teimaiaus, Barteimai[a]us <sa> blinda, sat faur wig du aihtron.

— καὶ ἔρχονται εἰς ἰεριχώ. καὶ ἐκπορευομένου αὐτοῦ ἀπὸ ἰεριχὼ καὶ τῶν μαθητῶν αὐτοῦ καὶ ὄχλου ἱκανοῦ ὁ υἱὸς τιμαίου βαρτιμαῖος τυφλὸς προσαίτης ἐκάθητο παρὰ τὴν ὁδόν.

— And they came to Jericho: and as he went out of Jericho with his disciples and a great number of people, blind Bartimaeus, the son of Timaeus, sat by the highway side begging.

Mark 10:47

^CA  jah gahausjands þatei Iesus sa Nazoraius ist, dugann hropjan jah qiþan: sunau Daweidis, Iesu, armai mik!

— καὶ ἀκούσας ὅτι ἰησοῦς ὁ ναζαρηνός ἐστιν ἤρξατο κράζειν καὶ λέγειν, υἱὲ δαυὶδ ἰησοῦ, ἐλέησόν με.

— And when he heard that it was Jesus of Nazareth, he began to cry out, and say, Jesus, thou son of David, have mercy on me.

Mark 10:48

^CA  jah hvotidedun imma managai ei gaþahaidedi; iþ is filu mais hropida: sunau Daweidis, armai mik!

— καὶ ἐπετίμων αὐτῷ πολλοὶ ἵνα σιωπήσῃ: ὁ δὲ πολλῷ μᾶλλον ἔκραζεν, υἱὲ δαυίδ, ἐλέησόν με.

— And many charged him that he should hold his peace: but he cried the more a great deal, Thou son of David, have mercy on me.

Mark 10:49

^CA  jah gastandands Iesus haihait atwopjan ina. jah wopidedun þana blindan, qiþandans du imma: þrafstei þuk; urreis, wopeiþ þuk.

— καὶ στὰς ὁ ἰησοῦς εἶπεν, φωνήσατε αὐτόν. καὶ φωνοῦσιν τὸν τυφλὸν λέγοντες αὐτῷ, θάρσει, ἔγειρε, φωνεῖ σε.

— And Jesus stood still, and commanded him to be called. And they call the blind man, saying unto him, Be of good comfort, rise; he calleth thee.

Mark 10:52

^CA  iþ Iesus qaþ du imma: gagg, galaubeins þeina ganasida þuk. jah sunsaiw ussahv jah laistida in wiga Iesu.

— καὶ ὁ ἰησοῦς εἶπεν αὐτῷ, ὕπαγε, ἡ πίστις σου σέσωκέν σε. καὶ εὐθὺς ἀνέβλεψεν, καὶ ἠκολούθει αὐτῷ ἐν τῇ ὁδῷ.

— And Jesus said unto him, Go thy way; thy faith hath made thee whole. And immediately he received his sight, and followed Jesus in the way.

Mark 11:2

^CA  jah qaþ du im: gaggats in haim þo wiþrawairþon iggqis, jah sunsaiw inngaggandans in þo [baurg] bigitats fulan gabundanana, ana þammei nauh ainshun manne ni sat; andbindandans ina attiuhats.

— καὶ λέγει αὐτοῖς, ὑπάγετε εἰς τὴν κώμην τὴν κατέναντι ὑμῶν, καὶ εὐθὺς εἰσπορευόμενοι εἰς αὐτὴν εὑρήσετε πῶλον δεδεμένον ἐφ' ὃν οὐδεὶς οὔπω ἀνθρώπων ἐκάθισεν: λύσατε αὐτὸν καὶ φέρετε.

— And saith unto them, Go your way into the village over against you: and as soon as ye be entered into it, ye shall find a colt tied, whereon never man sat; loose him, and bring him.

Mark 11:3

^CA  jah jabai hvas iggqis qiþai: duhve þata taujats? qiþaits: þatei frauja þis gairneiþ; jah sunsaiw ina insandeiþ hidre.

— καὶ ἐάν τις ὑμῖν εἴπῃ, τί ποιεῖτε τοῦτο; εἴπατε, ὁ κύριος αὐτοῦ χρείαν ἔχει, καὶ εὐθὺς αὐτὸν ἀποστέλλει πάλιν ὧδε.

— And if any man say unto you, Why do ye this? say ye that the Lord hath need of him; and straightway he will send him hither.

Mark 11:4

^CA   galiþun þan jah bigetun fulan gabundanana at daura uta ana gagga; jah andbundun ina.

— καὶ ἀπῆλθον καὶ εὗρον πῶλον δεδεμένον πρὸς θύραν ἔξω ἐπὶ τοῦ ἀμφόδου, καὶ λύουσιν αὐτόν.

— And they went their way, and found the colt tied by the door without in a place where two ways met; and they loose him.

Mark 11:7

^CA  jah brahtedun þana fulan at Iesua jah galagidedun ana <ina> wastjos seinos, jah gasat ana ina.

— καὶ φέρουσιν τὸν πῶλον πρὸς τὸν ἰησοῦν, καὶ ἐπιβάλλουσιν αὐτῷ τὰ ἱμάτια αὐτῶν, καὶ ἐκάθισεν ἐπ' αὐτόν.

— And they brought the colt to Jesus, and cast their garments on him; and he sat upon him.

Mark 11:11

^CA  jah galaiþ in Iairusaulwma Iesus jah in alh; jah bisaihvands alla, at andanahtja juþan wisandin hveilai usiddja in Beþanian miþ þaim twalibim.

— καὶ εἰσῆλθεν εἰς ἱεροσόλυμα εἰς τὸ ἱερόν: καὶ περιβλεψάμενος πάντα, ὀψίας ἤδη οὔσης τῆς ὥρας, ἐξῆλθεν εἰς βηθανίαν μετὰ τῶν δώδεκα.

— And Jesus entered into Jerusalem, and into the temple: and when he had looked round about upon all things, and now the eventide was come, he went out unto Bethany with the twelve.

Mark 11:13

^CA  jah gasaihvands smakkabagm fairraþro habandan lauf atiddja, ei aufto bigeti hva ana imma; jah qimands at imma ni waiht bigat ana imma niba lauf; ni auk was mel smakkane.

— καὶ ἰδὼν συκῆν ἀπὸ μακρόθεν ἔχουσαν φύλλα ἦλθεν εἰ ἄρα τι εὑρήσει ἐν αὐτῇ, καὶ ἐλθὼν ἐπ' αὐτὴν οὐδὲν εὗρεν εἰ μὴ φύλλα: ὁ γὰρ καιρὸς οὐκ ἦν σύκων.

— And seeing a fig tree afar off having leaves, he came, if haply he might find any thing thereon: and when he came to it, he found nothing but leaves; for the time of figs was not yet.

Mark 11:14

^CA  jah usbairands qaþ du imma: ni þanaseiþs us þus aiw manna akran matjai. jah gahausidedun þai siponjos is.

— καὶ ἀποκριθεὶς εἶπεν αὐτῇ, μηκέτι εἰς τὸν αἰῶνα ἐκ σοῦ μηδεὶς καρπὸν φάγοι. καὶ ἤκουον οἱ μαθηταὶ αὐτοῦ.

— And Jesus answered and said unto it, No man eat fruit of thee hereafter for ever. And his disciples heard it.

Mark 11:17

^CA  jah laisida qiþands du im: niu gameliþ ist þatei razn mein razn bido haitada allaim þiudom? iþ jus gatawideduþ ita du filigrja waidedjane.

— καὶ ἐδίδασκεν καὶ ἔλεγεν αὐτοῖς, οὐ γέγραπται ὅτι ὁ οἶκός μου οἶκος προσευχῆς κληθήσεται πᾶσιν τοῖς ἔθνεσιν; ὑμεῖς δὲ πεποιήκατε αὐτὸν σπήλαιον λῃστῶν.

— And he taught, saying unto them, Is it not written, My house shall be called of all nations the house of prayer? but ye have made it a den of thieves.

Mark 11:18

^CA  jah gahausidedun þai bokarjos jah gudjane auhumistans jah sokidedun, hvaiwa imma usqistidedeina: ohtedun auk ina, unte alla managei sildaleikidedun in laiseinais is.

— καὶ ἤκουσαν οἱ ἀρχιερεῖς καὶ οἱ γραμματεῖς, καὶ ἐζήτουν πῶς αὐτὸν ἀπολέσωσιν: ἐφοβοῦντο γὰρ αὐτόν, πᾶς γὰρ ὁ ὄχλος ἐξεπλήσσετο ἐπὶ τῇ διδαχῇ αὐτοῦ.

— And the scribes and chief priests heard it, and sought how they might destroy him: for they feared him, because all the people was astonished at his doctrine.

Mark 11:20

^CA  jah in maurgin faurgaggandans gasehvun þana smakkabagm þaursjana us waurtim.

— καὶ παραπορευόμενοι πρωῒ εἶδον τὴν συκῆν ἐξηραμμένην ἐκ ῥιζῶν.

— And in the morning, as they passed by, they saw the fig tree dried up from the roots.

Mark 11:21

^CA  jah gamunands Paitrus qaþ du imma: rabbei, sai, smakkabagms þanei fraqast gaþaursnoda.

— καὶ ἀναμνησθεὶς ὁ πέτρος λέγει αὐτῷ, ῥαββί, ἴδε ἡ συκῆ ἣν κατηράσω ἐξήρανται.

— And Peter calling to remembrance saith unto him, Master, behold, the fig tree which thou cursedst is withered away.

Mark 11:22

^CA  jah andhafjands Iesus qaþ du im: habaiþ galaubein gudis!

— καὶ ἀποκριθεὶς ὁ ἰησοῦς λέγει αὐτοῖς, ἔχετε πίστιν θεοῦ,

— And Jesus answering saith unto them, Have faith in God.

Mark 11:23

^CA  amen auk qiþa izwis, þishvazuh ei qiþai du þamma fairgunja: ushafei þuk jah wairp þus in marein, jah ni tuzwerjai in hairtin seinamma, ak galaubjai þata, ei þatei qiþiþ gagaggiþ, wairþiþ imma þishvah þei qiþiþ.

— ἀμὴν λέγω ὑμῖν ὅτι ὃς ἂν εἴπῃ τῷ ὄρει τούτῳ, ἄρθητι καὶ βλήθητι εἰς τὴν θάλασσαν, καὶ μὴ διακριθῇ ἐν τῇ καρδίᾳ αὐτοῦ ἀλλὰ πιστεύῃ ὅτι ὃ λαλεῖ γίνεται, ἔσται αὐτῷ.

— For verily I say unto you, That whosoever shall say unto this mountain, Be thou removed, and be thou cast into the sea; and shall not doubt in his heart, but shall believe that those things which he saith shall come to pass; he shall have whatsoever he saith.

Mark 11:24

^CA  duþþe qiþa izwis: allata þishvah þei bidjandans sokeiþ, galaubeiþ þatei nimiþ, jah wairþiþ izwis.

— διὰ τοῦτο λέγω ὑμῖν, πάντα ὅσα προσεύχεσθε καὶ αἰτεῖσθε, πιστεύετε ὅτι ἐλάβετε, καὶ ἔσται ὑμῖν.

— Therefore I say unto you, What things soever ye desire, when ye pray, believe that ye receive them, and ye shall have them.

Mark 11:31

^CA  jah þahtedun du sis misso qiþandans, jabai qiþam: us himina, qiþiþ: aþþan duhve ni galaubideduþ imma?

— καὶ διελογίζοντο πρὸς ἑαυτοὺς λέγοντες, ἐὰν εἴπωμεν, ἐξ οὐρανοῦ, ἐρεῖ, διὰ τί [οὖν] οὐκ ἐπιστεύσατε αὐτῷ;

— And they reasoned with themselves, saying, If we shall say, From heaven; he will say, Why then did ye not believe him?

Mark 12:1

^CA  Jah dugann im in gajukom qiþan: weinagard ussatida manna jah bisatida ina faþom jah usgrof dal uf mesa jah gatimrida kelikn jah anafalh ina waurstwjam jah aflaiþ aljaþ.

— καὶ ἤρξατο αὐτοῖς ἐν παραβολαῖς λαλεῖν, ἀμπελῶνα ἄνθρωπος ἐφύτευσεν, καὶ περιέθηκεν φραγμὸν καὶ ὤρυξεν ὑπολήνιον καὶ ᾠκοδόμησεν πύργον, καὶ ἐξέδετο αὐτὸν γεωργοῖς, καὶ ἀπεδήμησεν.

— And he began to speak unto them by parables. A certain man planted a vineyard, and set an hedge about it, and digged a place for the winefat, and built a tower, and let it out to husbandmen, and went into a far country.

Mark 12:4

^CA  jah aftra insandida du im anþarana skalk; jah þana stainam wairpandans [gaaiwiskodedun jah] haubiþwundan brahtedun jah insandidedun ganaitidana.

— καὶ πάλιν ἀπέστειλεν πρὸς αὐτοὺς ἄλλον δοῦλον: κἀκεῖνον ἐκεφαλίωσαν καὶ ἠτίμασαν.

— And again he sent unto them another servant; and at him they cast stones, and wounded him in the head, and sent him away shamefully handled.

Mark 12:6

^CA  þanuh nauhþanuh ainana sunu aigands liubana sis, insandida jah þana du im spedistana, qiþands þatei gaaistand sunu meinana.

— ἔτι ἕνα εἶχεν, υἱὸν ἀγαπητόν: ἀπέστειλεν αὐτὸν ἔσχατον πρὸς αὐτοὺς λέγων ὅτι ἐντραπήσονται τὸν υἱόν μου.

— Having yet therefore one son, his wellbeloved, he sent him also last unto them, saying, They will reverence my son.

Mark 12:10

^CA  nih þata gamelido ussuggwuþ: stains þammei uswaurpun þai timrjans, sah warþ du haubida waihstins?

— οὐδὲ τὴν γραφὴν ταύτην ἀνέγνωτε, λίθον ὃν ἀπεδοκίμασαν οἱ οἰκοδομοῦντες, οὗτος ἐγενήθη εἰς κεφαλὴν γωνίας:

— And have ye not read this scripture; The stone which the builders rejected is become the head of the corner:

Mark 12:12

^CA  jah sokidedun ina undgreipan jah ohtedun þo managein; froþun auk þatei du im þo gajukon qaþ. jah afletandans ina galiþun.

— καὶ ἐζήτουν αὐτὸν κρατῆσαι, καὶ ἐφοβήθησαν τὸν ὄχλον, ἔγνωσαν γὰρ ὅτι πρὸς αὐτοὺς τὴν παραβολὴν εἶπεν. καὶ ἀφέντες αὐτὸν ἀπῆλθον.

— And they sought to lay hold on him, but feared the people: for they knew that he had spoken the parable against them: and they left him, and went their way.

Mark 12:13

^CA  jah insandidedun du imma sumai þize Fareisaie jah Herodiane, ei ina ganuteina waurda.

— καὶ ἀποστέλλουσιν πρὸς αὐτόν τινας τῶν φαρισαίων καὶ τῶν ἡρῳδιανῶν ἵνα αὐτὸν ἀγρεύσωσιν λόγῳ.

— And they send unto him certain of the Pharisees and of the Herodians, to catch him in his words.

Mark 12:15

^CA  iþ Iesus gasaihvands ize liutein qaþ du im: hva mik fraisiþ? atbairiþ mis skatt, ei gasaihvau.

— ὁ δὲ εἰδὼς αὐτῶν τὴν ὑπόκρισιν εἶπεν αὐτοῖς, τί με πειράζετε; φέρετέ μοι δηνάριον ἵνα ἴδω.

— Shall we give, or shall we not give? But he, knowing their hypocrisy, said unto them, Why tempt ye me? bring me a penny, that I may see it.

Mark 12:19

^CA  laisari, Moses gamelida unsis þatei jabai hvis broþar gadauþnai jah bileiþai qenai jah barne ni bileiþai, ei nimai broþar is þo qen is jah ussatjai barna broþr seinamma.

— διδάσκαλε, μωϋσῆς ἔγραψεν ἡμῖν ὅτι ἐάν τινος ἀδελφὸς ἀποθάνῃ καὶ καταλίπῃ γυναῖκα καὶ μὴ ἀφῇ τέκνον, ἵνα λάβῃ ὁ ἀδελφὸς αὐτοῦ τὴν γυναῖκα καὶ ἐξαναστήσῃ σπέρμα τῷ ἀδελφῷ αὐτοῦ.

— Master, Moses wrote unto us, If a man's brother die, and leave his wife behind him, and leave no children, that his brother should take his wife, and raise up seed unto his brother.

Mark 12:20

^CA  sibun broþrahans wesun; jah sa frumista nam qen jah gaswiltands ni bilaiþ fraiwa.

— ἑπτὰ ἀδελφοὶ ἦσαν: καὶ ὁ πρῶτος ἔλαβεν γυναῖκα, καὶ ἀποθνῄσκων οὐκ ἀφῆκεν σπέρμα:

— Now there were seven brethren: and the first took a wife, and dying left no seed.

Mark 12:21

^CA  jah anþar nam þo jah gadauþnoda jah ni sa bilaiþ fraiwa. jah þridja samaleiko.

— καὶ ὁ δεύτερος ἔλαβεν αὐτήν, καὶ ἀπέθανεν μὴ καταλιπὼν σπέρμα: καὶ ὁ τρίτος ὡσαύτως:

— And the second took her, and died, neither left he any seed: and the third likewise.

Mark 12:22

^CA  jah nemun þo samaleiko þai sibun jah ni biliþun fraiwa. spedumista allaize gaswalt jah so qens.

— καὶ οἱ ἑπτὰ οὐκ ἀφῆκαν σπέρμα. ἔσχατον πάντων καὶ ἡ γυνὴ ἀπέθανεν.

— And the seven had her, and left no seed: last of all the woman died also.

Mark 12:26

^CA  aþþan bi dauþans, þatei urreisand, niu gakunnaideduþ ana bokom Mosezis ana aihvatundjai, hvaiwa imma qaþ guþ qiþands: ik im guþ Abrahamis jah guþ Isakis jah <guþ> Iakobis?

— περὶ δὲ τῶν νεκρῶν ὅτι ἐγείρονται οὐκ ἀνέγνωτε ἐν τῇ βίβλῳ μωϋσέως ἐπὶ τοῦ βάτου πῶς εἶπεν αὐτῷ ὁ θεὸς λέγων, ἐγὼ ὁ θεὸς ἀβραὰμ καὶ [ὁ] θεὸς ἰσαὰκ καὶ [ὁ] θεὸς ἰακώβ;

— And as touching the dead, that they rise: have ye not read in the book of Moses, how in the bush God spake unto him, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob?

Mark 12:28

^CA  jah duatgaggands ains þize bokarje, gahausjands ins samana sokjandans, gasaihvands þatei waila im andhof, frah ina: hvarja ist allaizo anabusne frumista?

— καὶ προσελθὼν εἷς τῶν γραμματέων ἀκούσας αὐτῶν συζητούντων, ἰδὼν ὅτι καλῶς ἀπεκρίθη αὐτοῖς, ἐπηρώτησεν αὐτόν, ποία ἐστὶν ἐντολὴ πρώτη πάντων;

— And one of the scribes came, and having heard them reasoning together, and perceiving that he had answered them well, asked him, Which is the first commandment of all?

Mark 12:30

^CA  jah frijos fraujan guþ þeinana us allamma hairtin þeinamma jah us allai saiwalai þeinai jah us allai gahugdai þeinai jah us allai mahtai þeinai. so frumista anabusns.

— καὶ ἀγαπήσεις κύριον τὸν θεόν σου ἐξ ὅλης τῆς καρδίας σου καὶ ἐξ ὅλης τῆς ψυχῆς σου καὶ ἐξ ὅλης τῆς διανοίας σου καὶ ἐξ ὅλης τῆς ἰσχύος σου.

— And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this is the first commandment.

Mark 12:31

^CA  jah anþara galeika þizai: frijos nehvundjan þeinana swe þuk silban. Maizei þaim anþara anabusns nist.

— δευτέρα αὕτη, ἀγαπήσεις τὸν πλησίον σου ὡς σεαυτόν. μείζων τούτων ἄλλη ἐντολὴ οὐκ ἔστιν.

— And the second is like, namely this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these.

Mark 12:34

^CA  jah Iesus gasaihvands ina þatei frodaba andhof, qaþ du imma: ni fairra is þiudangardjai gudis. jah ainshun þanaseiþs ni gadaursta ina fraihnan.

— καὶ ὁ ἰησοῦς ἰδὼν [αὐτὸν] ὅτι νουνεχῶς ἀπεκρίθη εἶπεν αὐτῷ, οὐ μακρὰν εἶ ἀπὸ τῆς βασιλείας τοῦ θεοῦ. καὶ οὐδεὶς οὐκέτι ἐτόλμα αὐτὸν ἐπερωτῆσαι.

— And when Jesus saw that he answered discreetly, he said unto him, Thou art not far from the kingdom of God. And no man after that durst ask him any question.

Mark 12:36

^CA  silba auk Daweid qaþ in ahmin weihamma: qiþiþ frauja du fraujin meinamma, sit af taihswon meinai, unte ik galagja fijands þeinans fotubaurd fotiwe þeinaize.

— αὐτὸς δαυὶδ εἶπεν ἐν τῷ πνεύματι τῷ ἁγίῳ, εἶπεν κύριος τῷ κυρίῳ μου, κάθου ἐκ δεξιῶν μου ἕως ἂν θῶ τοὺς ἐχθρούς σου ὑποκάτω τῶν ποδῶν σου.

— For David himself said by the Holy Ghost, The LORD said to my Lord, Sit thou on my right hand, till I make thine enemies thy footstool.

Mark 12:37

^CA  silba raihtis Daweid qiþiþ ina fraujan, jah hvaþro imma sunus ist? jah alla so managei hausidedun imma gabaurjaba.

— αὐτὸς δαυὶδ λέγει αὐτὸν κύριον, καὶ πόθεν αὐτοῦ ἐστιν υἱός; καὶ [ὁ] πολὺς ὄχλος ἤκουεν αὐτοῦ ἡδέως.

— David therefore himself calleth him Lord; and whence is he then his son? And the common people heard him gladly.

Mark 13:19

^CA  wairþand auk þai dagos jainai aglo swaleika, swe ni was swaleika fram anastodeinai gaskaftais þoei gaskop guþ, und hita, jah ni wairþiþ.

— ἔσονται γὰρ αἱ ἡμέραι ἐκεῖναι θλῖψις οἵα οὐ γέγονεν τοιαύτη ἀπ' ἀρχῆς κτίσεως ἣν ἔκτισεν ὁ θεὸς ἕως τοῦ νῦν καὶ οὐ μὴ γένηται.

— For in those days shall be affliction, such as was not from the beginning of the creation which God created unto this time, neither shall be.

Mark 13:20

^CA  jah ni frauja gamaurgidedi þans dagans, ni þauh ganesi ainhun leike; akei in þize gawalidane, þanzei gawalida, gamaurgida þans dagans.

— καὶ εἰ μὴ ἐκολόβωσεν κύριος τὰς ἡμέρας, οὐκ ἂν ἐσώθη πᾶσα σάρξ. ἀλλὰ διὰ τοὺς ἐκλεκτοὺς οὓς ἐξελέξατο ἐκολόβωσεν τὰς ἡμέρας.

— And except that the Lord had shortened those days, no flesh should be saved: but for the elect's sake, whom he hath chosen, he hath shortened the days.

Mark 13:21

^CA  jah þan jabai hvas izwis qiþai: sai, her Xristus, aiþþau sai, jainar, ni galaubjaiþ;

— καὶ τότε ἐάν τις ὑμῖν εἴπῃ, ἴδε ὧδε ὁ χριστός, ἴδε ἐκεῖ, μὴ πιστεύετε:

— And then if any man shall say to you, Lo, here is Christ; or, lo, he is there; believe him not:

Mark 13:22

^CA  unte urreisand galiugaxristjus jah galiugapraufeteis jah giband taiknins jah fauratanja du afairzjan, jabai mahteig sijai, jah þans gawalidans.

— ἐγερθήσονται γὰρ ψευδόχριστοι καὶ ψευδοπροφῆται καὶ δώσουσιν σημεῖα καὶ τέρατα πρὸς τὸ ἀποπλανᾶν, εἰ δυνατόν, τοὺς ἐκλεκτούς.

— For false Christs and false prophets shall rise, and shall shew signs and wonders, to seduce, if it were possible, even the elect.

Mark 13:25

^CA  jah stairnons himinis wairþand driusandeins jah mahteis þos in himinam gawagjanda.

— καὶ οἱ ἀστέρες ἔσονται ἐκ τοῦ οὐρανοῦ πίπτοντες, καὶ αἱ δυνάμεις αἱ ἐν τοῖς οὐρανοῖς σαλευθήσονται.

— And the stars of heaven shall fall, and the powers that are in heaven shall be shaken.

Mark 13:26

^CA  jah þan gasaihvand sunu mans qimandan in milhmam miþ mahtai managai jah wulþau.

— καὶ τότε ὄψονται τὸν υἱὸν τοῦ ἀνθρώπου ἐρχόμενον ἐν νεφέλαις μετὰ δυνάμεως πολλῆς καὶ δόξης.

— And then shall they see the Son of man coming in the clouds with great power and glory.

Mark 13:27

^CA  jah þan insandeiþ aggiluns seinans jah galisiþ þans gawalidans seinans af fidwor windam fram andjam airþos und andi himinis.

— καὶ τότε ἀποστελεῖ τοὺς ἀγγέλους καὶ ἐπισυνάξει τοὺς ἐκλεκτοὺς [αὐτοῦ] ἐκ τῶν τεσσάρων ἀνέμων ἀπ' ἄκρου γῆς ἕως ἄκρου οὐρανοῦ.

— And then shall he send his angels, and shall gather together his elect from the four winds, from the uttermost part of the earth to the uttermost part of heaven.

Mark 13:28

^CA  aþþan af smakkabagma ganimiþ þo gajukon. þan þis juþan asts þlaqus wairþiþ, jah uskeinand laubos, kunnuþ þatei nehva ist asans.

— ἀπὸ δὲ τῆς συκῆς μάθετε τὴν παραβολήν: ὅταν ἤδη ὁ κλάδος αὐτῆς ἁπαλὸς γένηται καὶ ἐκφύῃ τὰ φύλλα, γινώσκετε ὅτι ἐγγὺς τὸ θέρος ἐστίν.

— Now learn a parable of the fig tree; When her branch is yet tender, and putteth forth leaves, ye know that summer is near:

Mark 13:29

^CA  swah jah jus, þan gasaihviþ þata wairþan, kunneiþ þatei nehva sijuþ at . . . .

— οὕτως καὶ ὑμεῖς, ὅταν ἴδητε ταῦτα γινόμενα, γινώσκετε ὅτι ἐγγύς ἐστιν ἐπὶ θύραις.

— So ye in like manner, when ye shall see these things come to pass, know that it is nigh, even at the doors.

Mark 14:8

^CA  þatei habaida so gatawida; faursnau salbon mein leik du usfilha.

— ὃ ἔσχεν ἐποίησεν: προέλαβεν μυρίσαι τὸ σῶμά μου εἰς τὸν ἐνταφιασμόν.

— She hath done what she could: she is come aforehand to anoint my body to the burying.

Mark 14:9

^CA  amen, qiþa izwis: þishvaruh þei merjada so aiwaggeljo and alla manaseþ, jah þatei gatawida so rodjada du gamundai izos.

— ἀμὴν δὲ λέγω ὑμῖν, ὅπου ἐὰν κηρυχθῇ τὸ εὐαγγέλιον εἰς ὅλον τὸν κόσμον, καὶ ὃ ἐποίησεν αὕτη λαληθήσεται εἰς μνημόσυνον αὐτῆς.

— Verily I say unto you, Wheresoever this gospel shall be preached throughout the whole world, this also that she hath done shall be spoken of for a memorial of her.

Mark 14:10

^CA  jah Iudas Iskarioteis, ains þize twalibe, galaiþ du þaim gudjam, ei galewidedi ina im.

— καὶ ἰούδας ἰσκαριὼθ ὁ εἷς τῶν δώδεκα ἀπῆλθεν πρὸς τοὺς ἀρχιερεῖς ἵνα αὐτὸν παραδοῖ αὐτοῖς.

— And Judas Iscariot, one of the twelve, went unto the chief priests, to betray him unto them.

Mark 14:11

^CA  iþ eis gahausjandans faginodedun jah gahaihaitun imma faihu giban; jah sokida hvaiwa gatilaba ina galewidedi.

— οἱ δὲ ἀκούσαντες ἐχάρησαν καὶ ἐπηγγείλαντο αὐτῷ ἀργύριον δοῦναι. καὶ ἐζήτει πῶς αὐτὸν εὐκαίρως παραδοῖ.

— And when they heard it, they were glad, and promised to give him money. And he sought how he might conveniently betray him.

Mark 14:12

^CA  jah þamma frumistin daga azwme, þan paska salidedun, qeþun du imma þai siponjos is: hvar wileis ei galeiþandans manwjaima, ei matjais paska?

— καὶ τῇ πρώτῃ ἡμέρᾳ τῶν ἀζύμων, ὅτε τὸ πάσχα ἔθυον, λέγουσιν αὐτῷ οἱ μαθηταὶ αὐτοῦ, ποῦ θέλεις ἀπελθόντες ἑτοιμάσωμεν ἵνα φάγῃς τὸ πάσχα;

— And the first day of unleavened bread, when they killed the passover, his disciples said unto him, Where wilt thou that we go and prepare that thou mayest eat the passover?

Mark 14:13

^CA  jah insandida twans siponje seinaize qaþuh du im: gaggats in þo baurg, jah gamoteiþ igqis manna kas watins bairands: gaggats afar þamma,

— καὶ ἀποστέλλει δύο τῶν μαθητῶν αὐτοῦ καὶ λέγει αὐτοῖς, ὑπάγετε εἰς τὴν πόλιν, καὶ ἀπαντήσει ὑμῖν ἄνθρωπος κεράμιον ὕδατος βαστάζων: ἀκολουθήσατε αὐτῷ,

— And he sendeth forth two of his disciples, and saith unto them, Go ye into the city, and there shall meet you a man bearing a pitcher of water: follow him.

Mark 14:15

^CA  jah sa izwis taikneiþ kelikn mikilata, gastrawiþ, manwjata; jah jainar manwjaiþ unsis.

— καὶ αὐτὸς ὑμῖν δείξει ἀνάγαιον μέγα ἐστρωμένον ἕτοιμον: καὶ ἐκεῖ ἑτοιμάσατε ἡμῖν.

— And he will shew you a large upper room furnished and prepared: there make ready for us.

Mark 14:41

^CA  . . . . sai, galewjada sunus mans in handuns frawaurhtaize.

— καὶ ἔρχεται τὸ τρίτον καὶ λέγει αὐτοῖς, καθεύδετε τὸ λοιπὸν καὶ ἀναπαύεσθε; ἀπέχει: ἦλθεν ἡ ὥρα, ἰδοὺ παραδίδοται ὁ υἱὸς τοῦ ἀνθρώπου εἰς τὰς χεῖρας τῶν ἁμαρτωλῶν.

— And he cometh the third time, and saith unto them, Sleep on now, and take your rest: it is enough, the hour is come; behold, the Son of man is betrayed into the hands of sinners.

Mark 14:42

^CA  urreisiþ, gaggam! sai, sa lewjands mik atnehvida.

— ἐγείρεσθε ἄγωμεν: ἰδοὺ ὁ παραδιδούς με ἤγγικεν.

— Rise up, let us go; lo, he that betrayeth me is at hand.

Mark 14:44

^CA  at~uh~þan~gaf sa lewjands <ina> im bandwon qiþands: þammei kukjau, sa ist: greipiþ þana jah tiuhiþ arniba.

— δεδώκει δὲ ὁ παραδιδοὺς αὐτὸν σύσσημον αὐτοῖς λέγων, ὃν ἂν φιλήσω αὐτός ἐστιν: κρατήσατε αὐτὸν καὶ ἀπάγετε ἀσφαλῶς.

— And he that betrayed him had given them a token, saying, Whomsoever I shall kiss, that same is he; take him, and lead him away safely.

Mark 14:50

^CA  jah afletandans ina gaþlauhun allai.

— καὶ ἀφέντες αὐτὸν ἔφυγον πάντες.

— And they all forsook him, and fled.

Mark 14:52

^CA  iþ is bileiþands þamma leina naqaþs gaþlauh faura im.

— ὁ δὲ καταλιπὼν τὴν σινδόνα γυμνὸς ἔφυγεν.

— And he left the linen cloth, and fled from them naked.

Mark 14:53

^CA  jah gatauhun Iesu du auhumistin gudjin; jah garunnun miþ imma auhumistans gudjans allai jah þai sinistans jah bokarjos.

— καὶ ἀπήγαγον τὸν ἰησοῦν πρὸς τὸν ἀρχιερέα, καὶ συνέρχονται πάντες οἱ ἀρχιερεῖς καὶ οἱ πρεσβύτεροι καὶ οἱ γραμματεῖς.

— And they led Jesus away to the high priest: and with him were assembled all the chief priests and the elders and the scribes.

Mark 14:54

^CA  jah Paitrus fairraþro laistida afar imma, unte qam in garda þis auhumistins gudjins; jah was sitands miþ andbahtam jah warmjands sik at liuhada.

— καὶ ὁ πέτρος ἀπὸ μακρόθεν ἠκολούθησεν αὐτῷ ἕως ἔσω εἰς τὴν αὐλὴν τοῦ ἀρχιερέως, καὶ ἦν συγκαθήμενος μετὰ τῶν ὑπηρετῶν καὶ θερμαινόμενος πρὸς τὸ φῶς.

— And Peter followed him afar off, even into the palace of the high priest: and he sat with the servants, and warmed himself at the fire.

Mark 14:55

^CA  iþ þai auhumistans gudjans jah alla so gafaurds sokidedun ana Iesu weitwodiþa du afdauþjan ina jah ni bigetun.

— οἱ δὲ ἀρχιερεῖς καὶ ὅλον τὸ συνέδριον ἐζήτουν κατὰ τοῦ ἰησοῦ μαρτυρίαν εἰς τὸ θανατῶσαι αὐτόν, καὶ οὐχ ηὕρισκον:

— And the chief priests and all the council sought for witness against Jesus to put him to death; and found none.

Mark 14:56

^CA  managai auk galiug weitwodidedun ana ina, jah samaleikos þos weitwodiþos ni wesun.

— πολλοὶ γὰρ ἐψευδομαρτύρουν κατ' αὐτοῦ, καὶ ἴσαι αἱ μαρτυρίαι οὐκ ἦσαν.

— For many bare false witness against him, but their witness agreed not together.

Mark 14:57

^CA  jah sumai usstandandans galiug weitwodidedun ana ina qiþandans:

— καί τινες ἀναστάντες ἐψευδομαρτύρουν κατ' αὐτοῦ λέγοντες

— And there arose certain, and bare false witness against him, saying,

Mark 14:58

^CA  þatei weis gahausidedum qiþandan ina þatei ik gataira alh þo handuwaurhton jah bi þrins dagans anþara unhanduwaurhta gatimrja.

— ὅτι ἡμεῖς ἠκούσαμεν αὐτοῦ λέγοντος ὅτι ἐγὼ καταλύσω τὸν ναὸν τοῦτον τὸν χειροποίητον καὶ διὰ τριῶν ἡμερῶν ἄλλον ἀχειροποίητον οἰκοδομήσω:

— We heard him say, I will destroy this temple that is made with hands, and within three days I will build another made without hands.

Mark 14:62

^CA  iþ is qaþuh: ik im; jah gasaihviþ þana sunu mans af taihswon sitandan mahtais jah qimandan miþ milhmam himinis.

— ὁ δὲ ἰησοῦς εἶπεν, ἐγώ εἰμι, καὶ ὄψεσθε τὸν υἱὸν τοῦ ἀνθρώπου ἐκ δεξιῶν καθήμενον τῆς δυνάμεως καὶ ἐρχόμενον μετὰ τῶν νεφελῶν τοῦ οὐρανοῦ.

— And Jesus said, I am: and ye shall see the Son of man sitting on the right hand of power, and coming in the clouds of heaven.

Mark 14:64

^CA  hausideduþ þo wajamerein is: hva izwis þugkeiþ? þaruh eis allai gadomidedun ina skulan wisan dauþau.

— ἠκούσατε τῆς βλασφημίας: τί ὑμῖν φαίνεται; οἱ δὲ πάντες κατέκριναν αὐτὸν ἔνοχον εἶναι θανάτου.

— Ye have heard the blasphemy: what think ye? And they all condemned him to be guilty of death.

Mark 14:65

^CA  jah dugunnun sumai speiwan ana wlit is jah huljan andwairþi is jah kaupatjan ina; jah qeþun du imma: praufetei! jah andbahtos [gabaurjaba] lofam slohun ina.

— καὶ ἤρξαντό τινες ἐμπτύειν αὐτῷ καὶ περικαλύπτειν αὐτοῦ τὸ πρόσωπον καὶ κολαφίζειν αὐτὸν καὶ λέγειν αὐτῷ, προφήτευσον, καὶ οἱ ὑπηρέται ῥαπίσμασιν αὐτὸν ἔλαβον.

— And some began to spit on him, and to cover his face, and to buffet him, and to say unto him, Prophesy: and the servants did strike him with the palms of their hands.

Mark 14:67

^CA  jah gasaihvandei Paitru warmjandan sik, insaihvandei du imma qaþ: jah þu miþ Iesua þamma Nazoreinau wast.

— καὶ ἰδοῦσα τὸν πέτρον θερμαινόμενον ἐμβλέψασα αὐτῷ λέγει, καὶ σὺ μετὰ τοῦ ναζαρηνοῦ ἦσθα τοῦ ἰησοῦ.

— And when she saw Peter warming himself, she looked upon him, and said, And thou also wast with Jesus of Nazareth.

Mark 14:68

^CA  iþ is afaiaik qiþands: ni wait, ni kann hva þu qiþis. jah galaiþ faur gard, jah hana wopida.

— ὁ δὲ ἠρνήσατο λέγων, οὔτε οἶδα οὔτε ἐπίσταμαι σὺ τί λέγεις. καὶ ἐξῆλθεν ἔξω εἰς τὸ προαύλιον [: καὶ ἀλέκτωρ ἐφώνησεν].

— But he denied, saying, I know not, neither understand I what thou sayest. And he went out into the porch; and the cock crew.

Mark 14:69

^CA  jah þiwi gasaihvandei ina aftra dugann qiþan þaim faurastandandam, þatei sa þizei ist.

— καὶ ἡ παιδίσκη ἰδοῦσα αὐτὸν ἤρξατο πάλιν λέγειν τοῖς παρεστῶσιν ὅτι οὗτος ἐξ αὐτῶν ἐστιν.

— And a maid saw him again, and began to say to them that stood by, This is one of them.

Mark 14:70

^CA  iþ is aftra laugnida. jah afar leitil aftra þai atstandandans qeþun du Paitrau: bi sunjai, þizei is; jah auk <Galeilaius is jah> razda þeina galeika ist.

— ὁ δὲ πάλιν ἠρνεῖτο. καὶ μετὰ μικρὸν πάλιν οἱ παρεστῶτες ἔλεγον τῷ πέτρῳ, ἀληθῶς ἐξ αὐτῶν εἶ, καὶ γὰρ γαλιλαῖος εἶ.

— And he denied it again. And a little after, they that stood by said again to Peter, Surely thou art one of them: for thou art a Galilaean, and thy speech agreeth thereto.

Mark 14:72

^CA  jah anþaramma sinþa hana wopida. jah gamunda Paitrus þata waurd, swe qaþ imma Iesus, þatei faurþize hana hrukjai twaim sinþam, inwidis mik þrim sinþam. jah dugann greitan.

— καὶ εὐθὺς ἐκ δευτέρου ἀλέκτωρ ἐφώνησεν. καὶ ἀνεμνήσθη ὁ πέτρος τὸ ῥῆμα ὡς εἶπεν αὐτῷ ὁ ἰησοῦς ὅτι πρὶν ἀλέκτορα φωνῆσαι δὶς τρίς με ἀπαρνήσῃ: καὶ ἐπιβαλὼν ἔκλαιεν.

— And the second time the cock crew. And Peter called to mind the word that Jesus said unto him, Before the cock crow twice, thou shalt deny me thrice. And when he thought thereon, he wept.

Mark 15:1

^CA  Jah sunsaiw in maurgin garuni taujandans þai auhumistans gudjans miþ þaim sinistam jah bokarjam, jah alla so gafaurds gabindandans Iesu brahtedun ina at Peilatau.

— καὶ εὐθὺς πρωῒ συμβούλιον ποιήσαντες οἱ ἀρχιερεῖς μετὰ τῶν πρεσβυτέρων καὶ γραμματέων καὶ ὅλον τὸ συνέδριον δήσαντες τὸν ἰησοῦν ἀπήνεγκαν καὶ παρέδωκαν πιλάτῳ.

— And straightway in the morning the chief priests held a consultation with the elders and scribes and the whole council, and bound Jesus, and carried him away, and delivered him to Pilate.

Mark 15:7

^CA  wasuh þan sa haitana Barabbas miþ þaim miþ imma drobjandam gabundans, þaiei in auhjodau maurþr gatawidedun.

— ἦν δὲ ὁ λεγόμενος βαραββᾶς μετὰ τῶν στασιαστῶν δεδεμένος οἵτινες ἐν τῇ στάσει φόνον πεποιήκεισαν.

— And there was one named Barabbas, which lay bound with them that had made insurrection with him, who had committed murder in the insurrection.

Mark 15:14

^CA  iþ Peilatus qaþ du im: hva allis ubilis gatawida? iþ eis mais hropidedun: ushramei ina.

— ὁ δὲ πιλᾶτος ἔλεγεν αὐτοῖς, τί γὰρ ἐποίησεν κακόν; οἱ δὲ περισσῶς ἔκραξαν, σταύρωσον αὐτόν.

— Then Pilate said unto them, Why, what evil hath he done? And they cried out the more exceedingly, Crucify him.

Mark 15:16

^CA  iþ gadrauhteis gatauhun ina innana gardis, þatei ist praitoriaun, jah gahaihaitun alla hansa

— οἱ δὲ στρατιῶται ἀπήγαγον αὐτὸν ἔσω τῆς αὐλῆς, ὅ ἐστιν πραιτώριον, καὶ συγκαλοῦσιν ὅλην τὴν σπεῖραν.

— And the soldiers led him away into the hall, called Praetorium; and they call together the whole band.

Mark 15:17

^CA  jah gawasidedun ina paurpurai jah atlagidedun ana ina þaurneina wipja uswindandans

— καὶ ἐνδιδύσκουσιν αὐτὸν πορφύραν καὶ περιτιθέασιν αὐτῷ πλέξαντες ἀκάνθινον στέφανον:

— And they clothed him with purple, and platted a crown of thorns, and put it about his head,

Mark 15:20

^CA  jah biþe bilailaikun ina andwasidedun ina þizai paurpurai jah gawasidedun ina wastjom swesaim. jah ustauhun ina ei ushramidedeina ina.

— καὶ ὅτε ἐνέπαιξαν αὐτῷ, ἐξέδυσαν αὐτὸν τὴν πορφύραν καὶ ἐνέδυσαν αὐτὸν τὰ ἱμάτια αὐτοῦ. καὶ ἐξάγουσιν αὐτὸν ἵνα σταυρώσωσιν αὐτόν.

— And when they had mocked him, they took off the purple from him, and put his own clothes on him, and led him out to crucify him.

Mark 15:21

^CA  jah undgripun sumana manne, Seimona Kwreinaiu, qimandan af akra, attan Alaiksandraus jah Rufaus, ei nemi galgan is.

— καὶ ἀγγαρεύουσιν παράγοντά τινα σίμωνα κυρηναῖον ἐρχόμενον ἀπ' ἀγροῦ, τὸν πατέρα ἀλεξάνδρου καὶ ῥούφου, ἵνα ἄρῃ τὸν σταυρὸν αὐτοῦ.

— And they compel one Simon a Cyrenian, who passed by, coming out of the country, the father of Alexander and Rufus, to bear his cross.

Mark 15:22

^CA  jah attauhun ina ana Gaulgauþa staþ, þatei ist gaskeiriþ hvairneins staþs.

— καὶ φέρουσιν αὐτὸν ἐπὶ τὸν γολγοθᾶν τόπον, ὅ ἐστιν μεθερμηνευόμενον κρανίου τόπος.

— And they bring him unto the place Golgotha, which is, being interpreted, The place of a skull.

Mark 15:28

^CA  jah usfullnoda þata gamelido þata qiþando: jah miþ unsibjaim rahniþs was.

— And the scripture was fulfilled, which saith, And he was numbered with the transgressors.

Mark 15:29

^CA  jah þai faurgaggandans wajameridedun ina, wiþondans haubida seina jah qiþandans: o sa gatairands þo alh jah bi þrins dagans gatimrjands þo,

— καὶ οἱ παραπορευόμενοι ἐβλασφήμουν αὐτὸν κινοῦντες τὰς κεφαλὰς αὐτῶν καὶ λέγοντες, οὐὰ ὁ καταλύων τὸν ναὸν καὶ οἰκοδομῶν ἐν τρισὶν ἡμέραις,

— And they that passed by railed on him, wagging their heads, and saying, Ah, thou that destroyest the temple, and buildest it in three days,

Mark 15:30

^CA  nasei þuk silban jah atsteig af þamma galgin!

— σῶσον σεαυτὸν καταβὰς ἀπὸ τοῦ σταυροῦ.

— Save thyself, and come down from the cross.

Mark 15:31

^CA  samaleiko jah þai auhumistans gudjans bilaikandans ina miþ sis misso miþ þaim bokarjam qeþun: anþarans ganasida, iþ sik silban ni mag ganasjan.

— ὁμοίως καὶ οἱ ἀρχιερεῖς ἐμπαίζοντες πρὸς ἀλλήλους μετὰ τῶν γραμματέων ἔλεγον, ἄλλους ἔσωσεν, ἑαυτὸν οὐ δύναται σῶσαι:

— Likewise also the chief priests mocking said among themselves with the scribes, He saved others; himself he cannot save.

Mark 15:32

^CA  sa Xristus, sa þiudans Israelis, atsteigadau nu af þamma galgin, ei gasaihvaima jah galaubjaima. jah þai miþushramidans imma idweitidedun imma.

— ὁ χριστὸς ὁ βασιλεὺς ἰσραὴλ καταβάτω νῦν ἀπὸ τοῦ σταυροῦ, ἵνα ἴδωμεν καὶ πιστεύσωμεν. καὶ οἱ συνεσταυρωμένοι σὺν αὐτῷ ὠνείδιζον αὐτόν.

— Let Christ the King of Israel descend now from the cross, that we may see and believe. And they that were crucified with him reviled him.

Mark 15:34

^CA  jah niundon hveilai wopida Iesus stibnai mikilai qiþands: ailoe ailoe, lima sibakþanei, þatei ist gaskeiriþ: guþ meins, guþ meins, duhve mis bilaist?

— καὶ τῇ ἐνάτῃ ὥρᾳ ἐβόησεν ὁ ἰησοῦς φωνῇ μεγάλῃ, ελωι ελωι λεμα σαβαχθανι; ὅ ἐστιν μεθερμηνευόμενον ὁ θεός μου ὁ θεός μου, εἰς τί ἐγκατέλιπές με;

— And at the ninth hour Jesus cried with a loud voice, saying, Eloi, Eloi, lama sabachthani? which is, being interpreted, My God, my God, why hast thou forsaken me?

Mark 15:35

^CA  jah sumai þize atstandandane gahausjandans qeþun: sai, Helian wopeiþ.

— καί τινες τῶν παρεστηκότων ἀκούσαντες ἔλεγον, ἴδε ἠλίαν φωνεῖ.

— And some of them that stood by, when they heard it, said, Behold, he calleth Elias.

Mark 15:36

^CA  þragjands þan ains jah gafulljands swam akeitis, galagjands ana raus, dragkida ina qiþands: let, ei saihvam qimaiu Helias athafjan ina.

— δραμὼν δέ τις [καὶ] γεμίσας σπόγγον ὄξους περιθεὶς καλάμῳ ἐπότιζεν αὐτόν, λέγων, ἄφετε ἴδωμεν εἰ ἔρχεται ἠλίας καθελεῖν αὐτόν.

— And one ran and filled a spunge full of vinegar, and put it on a reed, and gave him to drink, saying, Let alone; let us see whether Elias will come to take him down.

Mark 15:39

^CA   gasaihvands þan sa hundafaþs sa atstandands in andwairþja is þatei swa hropjands uzon, qaþ: bi sunjai, sa manna sa sunus was gudis.

— ἰδὼν δὲ ὁ κεντυρίων ὁ παρεστηκὼς ἐξ ἐναντίας αὐτοῦ ὅτι οὕτως ἐξέπνευσεν εἶπεν, ἀληθῶς οὗτος ὁ ἄνθρωπος υἱὸς θεοῦ ἦν.

— And when the centurion, which stood over against him, saw that he so cried out, and gave up the ghost, he said, Truly this man was the Son of God.

Mark 15:43

^CA  qimands Iosef af Areimaþaias, gaguds ragineis, saei was <jah> silba beidands þiudangardjos gudis, anananþjands galaiþ inn du Peilatau jah baþ þis leikis Iesuis.

— ἐλθὼν ἰωσὴφ [ὁ] ἀπὸ ἁριμαθαίας εὐσχήμων βουλευτής, ὃς καὶ αὐτὸς ἦν προσδεχόμενος τὴν βασιλείαν τοῦ θεοῦ, τολμήσας εἰσῆλθεν πρὸς τὸν πιλᾶτον καὶ ᾐτήσατο τὸ σῶμα τοῦ ἰησοῦ.

— Joseph of Arimathaea, an honourable counsellor, which also waited for the kingdom of God, came, and went in boldly unto Pilate, and craved the body of Jesus.

Mark 15:44

^CA  iþ Peilatus sildaleikida ei is juþan gaswalt; jah athaitands þana hundafaþ frah ina jû~þan gadauþnodedi.

— ὁ δὲ πιλᾶτος ἐθαύμασεν εἰ ἤδη τέθνηκεν, καὶ προσκαλεσάμενος τὸν κεντυρίωνα ἐπηρώτησεν αὐτὸν εἰ πάλαι ἀπέθανεν:

— And Pilate marvelled if he were already dead: and calling unto him the centurion, he asked him whether he had been any while dead.

Mark 15:46

^CA  jah usbugjands lein jah usnimands ita biwand þamma leina jah galagida ita in hlaiwa, þatei was gadraban us staina, jah atwalwida stain du daura þis hlaiwis.

— καὶ ἀγοράσας σινδόνα καθελὼν αὐτὸν ἐνείλησεν τῇ σινδόνι καὶ ἔθηκεν αὐτὸν ἐν μνημείῳ ὃ ἦν λελατομημένον ἐκ πέτρας, καὶ προσεκύλισεν λίθον ἐπὶ τὴν θύραν τοῦ μνημείου.

— And he bought fine linen, and took him down, and wrapped him in the linen, and laid him in a sepulchre which was hewn out of a rock, and rolled a stone unto the door of the sepulchre.

Mark 15:47

^CA  iþ Marja so Magdalene jah Marja Iosezis sehvun hvar galagiþs wesi.

— ἡ δὲ μαρία ἡ μαγδαληνὴ καὶ μαρία ἡ ἰωσῆτος ἐθεώρουν ποῦ τέθειται.

— And Mary Magdalene and Mary the mother of Joses beheld where he was laid.

Mark 16:1

^CA  jah inwisandins sabbate dagis Marja so Magdalene jah Marja so Iakobis jah Salome usbauhtedun aromata, ei atgaggandeins gasalbodedeina ina.

— καὶ διαγενομένου τοῦ σαββάτου μαρία ἡ μαγδαληνὴ καὶ μαρία ἡ [τοῦ] ἰακώβου καὶ σαλώμη ἠγόρασαν ἀρώματα ἵνα ἐλθοῦσαι ἀλείψωσιν αὐτόν.

— And when the sabbath was past, Mary Magdalene, and Mary the mother of James, and Salome, had bought sweet spices, that they might come and anoint him.

Mark 16:4

^CA  jah insaihvandeins gaumidedun þammei afwalwiþs ist sa stains; was auk mikils abraba.

— καὶ ἀναβλέψασαι θεωροῦσιν ὅτι ἀποκεκύλισται ὁ λίθος, ἦν γὰρ μέγας σφόδρα.

— And when they looked, they saw that the stone was rolled away: for it was very great.

Mark 16:5

^CA  jah atgaggandeins in þata hlaiw gasehvun juggalauþ sitandan in taihswai biwaibidana wastjai hveitai; jah usgeisnodedun.

— καὶ εἰσελθοῦσαι εἰς τὸ μνημεῖον εἶδον νεανίσκον καθήμενον ἐν τοῖς δεξιοῖς περιβεβλημένον στολὴν λευκήν, καὶ ἐξεθαμβήθησαν.

— And entering into the sepulchre, they saw a young man sitting on the right side, clothed in a long white garment; and they were affrighted.

Mark 16:6

^CA  þaruh qaþ du im: ni faurhteiþ izwis, Iesu sokeiþ Nazoraiu þana ushramidan; nist her, urrais, sai þana staþ þarei galagidedun ina.

— ὁ δὲ λέγει αὐταῖς, μὴ ἐκθαμβεῖσθε: ἰησοῦν ζητεῖτε τὸν ναζαρηνὸν τὸν ἐσταυρωμένον: ἠγέρθη, οὐκ ἔστιν ὧδε: ἴδε ὁ τόπος ὅπου ἔθηκαν αὐτόν.

— And he saith unto them, Be not affrighted: Ye seek Jesus of Nazareth, which was crucified: he is risen; he is not here: behold the place where they laid him.

Mark 16:7

^CA  akei gaggiþ qiþiduh du siponjam is jah du Paitrau þatei faurbigaggiþ izwis in Galeilaian; þaruh ina gasaihviþ, swaswe qaþ izwis.

— ἀλλὰ ὑπάγετε εἴπατε τοῖς μαθηταῖς αὐτοῦ καὶ τῷ πέτρῳ ὅτι προάγει ὑμᾶς εἰς τὴν γαλιλαίαν: ἐκεῖ αὐτὸν ὄψεσθε, καθὼς εἶπεν ὑμῖν.

— But go your way, tell his disciples and Peter that he goeth before you into Galilee: there shall ye see him, as he said unto you.

Mark 16:8

^CA  jah usgaggandeins af þamma hlaiwa gaþlauhun; dizuh~þan~sat ijos reiro jah usfilmei, jah ni qeþun mannhun waiht; ohtedun sis auk.

— καὶ ἐξελθοῦσαι ἔφυγον ἀπὸ τοῦ μνημείου, εἶχεν γὰρ αὐτὰς τρόμος καὶ ἔκστασις: καὶ οὐδενὶ οὐδὲν εἶπαν, ἐφοβοῦντο γάρ.

— And they went out quickly, and fled from the sepulchre; for they trembled and were amazed: neither said they any thing to any man; for they were afraid.

Mark 16:10

^CA  soh gaggandei gataih þaim miþ imma wisandam, qainondam jah gretandam.

— ἐκείνη πορευθεῖσα ἀπήγγειλεν τοῖς μετ' αὐτοῦ γενομένοις πενθοῦσι καὶ κλαίουσιν:

— And she went and told them that had been with him, as they mourned and wept.

Mark 16:11

^CA  jah eis hausjandans þatei libaiþ jah gasaihvans warþ fram izai, ni galaubidedun.

— κἀκεῖνοι ἀκούσαντες ὅτι ζῇ καὶ ἐθεάθη ὑπ' αὐτῆς ἠπίστησαν.

— And they, when they had heard that he was alive, and had been seen of her, believed not.

Mark 16:12

^Speyer  . . . . twaim ize ataugiþs warþ in anþaramma farwa, gaggandam du wehsa:

— μετὰ δὲ ταῦτα δυσὶν ἐξ αὐτῶν περιπατοῦσιν ἐφανερώθη ἐν ἑτέρᾳ μορφῇ πορευομένοις εἰς ἀγρόν:

— After that he appeared in another form unto two of them, as they walked, and went into the country.

Mark 16:13

^Speyer  jah jainai galeiþandans gataihun þaim anþaraim; niþ~þaim galaubidedun.

— κἀκεῖνοι ἀπελθόντες ἀπήγγειλαν τοῖς λοιποῖς: οὐδὲ ἐκείνοις ἐπίστευσαν.

— And they went and told it unto the residue: neither believed they them.

Mark 16:14

^Speyer  bi spedistin þan anakumbjandam þaim ainlibim ataugida, jah idweitida ungalaubein ize jah harduhairtein, unte þaim gasaihvandam ina urrisanana, ni galaubidedun.

— ὕστερον [δὲ] ἀνακειμένοις αὐτοῖς τοῖς ἕνδεκα ἐφανερώθη, καὶ ὠνείδισεν τὴν ἀπιστίαν αὐτῶν καὶ σκληροκαρδίαν ὅτι τοῖς θεασαμένοις αὐτὸν ἐγηγερμένον οὐκ ἐπίστευσαν.

— Afterward he appeared unto the eleven as they sat at meat, and upbraided them with their unbelief and hardness of heart, because they believed not them which had seen him after he was risen.

Mark 16:15

^Speyer  jah qaþ du im: gaggandans in þo manaseþ alakjo, merjaiþ þo aiwaggeljon allai þizai gaskaftai.

— καὶ εἶπεν αὐτοῖς, πορευθέντες εἰς τὸν κόσμον ἅπαντα κηρύξατε τὸ εὐαγγέλιον πάσῃ τῇ κτίσει.

— And he said unto them, Go ye into all the world, and preach the gospel to every creature.

Mark 16:16

^Speyer  jah sa galaubjands ufdaupiþs ganisiþ; iþ saei ni galaubeiþ, afdomjada.

— ὁ πιστεύσας καὶ βαπτισθεὶς σωθήσεται, ὁ δὲ ἀπιστήσας κατακριθήσεται.

— He that believeth and is baptized shall be saved; but he that believeth not shall be damned.

Mark 16:17

^Speyer  aþþan taikns þaim galaubjandam þata afargaggiþ: in namin meinamma unhulþons uswairpand: razdom rodjand niujaim,

— σημεῖα δὲ τοῖς πιστεύσασιν ταῦτα παρακολουθήσει: ἐν τῷ ὀνόματί μου δαιμόνια ἐκβαλοῦσιν, γλώσσαις λαλήσουσιν καιναῖς,

— And these signs shall follow them that believe; In my name shall they cast out devils; they shall speak with new tongues;

Mark 16:19

^Speyer  þanuh þan frauja Iesus afar þatei rodida du im, usnumans warþ in himin jah gasat af taihswon gudis.

— ὁ μὲν οὖν κύριος ἰησοῦς μετὰ τὸ λαλῆσαι αὐτοῖς ἀνελήμφθη εἰς τὸν οὐρανὸν καὶ ἐκάθισεν ἐκ δεξιῶν τοῦ θεοῦ.

— So then after the Lord had spoken unto them, he was received up into heaven, and sat on the right hand of God.

Mark 16:20

^Speyer  iþ jainai usgaggandans meridedun and allata miþ fraujin gawaurstwin jah þata waurd tulgjandin þairh þos afargaggandeins taiknins. amen.

— ἐκεῖνοι δὲ ἐξελθόντες ἐκήρυξαν πανταχοῦ, τοῦ κυρίου συνεργοῦντος καὶ τὸν λόγον βεβαιοῦντος διὰ τῶν ἐπακολουθούντων σημείων.]]

— And they went forth, and preached every where, the Lord working with them, and confirming the word with signs following. Amen.

Romans 7:2

^A  jah auk ufwaira qens at libandin abin gabundana ist witoda; aþþan jabai gaswiltiþ aba, galausjada af þamma witoda abins.

— ἡ γὰρ ὕπανδρος γυνὴ τῷ ζῶντι ἀνδρὶ δέδεται νόμῳ: ἐὰν δὲ ἀποθάνῃ ὁ ἀνήρ, κατήργηται ἀπὸ τοῦ νόμου τοῦ ἀνδρός.

— For the woman which hath an husband is bound by the law to her husband so long as he liveth; but if the husband be dead, she is loosed from the law of her husband.

Romans 7:3

^A  þannu þan at libandin abin haitada horinondei, jabai wairþiþ waira anþaramma; iþ jabai gaswiltiþ wair, frija ist þis witodis, ei ni sijai horinondei waurþana abin anþaramma.

— ἄρα οὖν ζῶντος τοῦ ἀνδρὸς μοιχαλὶς χρηματίσει ἐὰν γένηται ἀνδρὶ ἑτέρῳ: ἐὰν δὲ ἀποθάνῃ ὁ ἀνήρ, ἐλευθέρα ἐστὶν ἀπὸ τοῦ νόμου, τοῦ μὴ εἶναι αὐτὴν μοιχαλίδα γενομένην ἀνδρὶ ἑτέρῳ.

— So then if, while her husband liveth, she be married to another man, she shall be called an adulteress: but if her husband be dead, she is free from that law; so that she is no adulteress, though she be married to another man.

Romans 7:6

^A  iþ nu, sai, andbundanai waurþum af witoda, gadauþnandans in þammei gahabaidai wesum, swaei skalkinoma in niujiþai ahmins jah ni fairniþai bokos.

— νυνὶ δὲ κατηργήθημεν ἀπὸ τοῦ νόμου, ἀποθανόντες ἐν ᾧ κατειχόμεθα, ὥστε δουλεύειν ἡμᾶς ἐν καινότητι πνεύματος καὶ οὐ παλαιότητι γράμματος.

— But now we are delivered from the law, that being dead wherein we were held; that we should serve in newness of spirit, and not in the oldness of the letter.

Romans 7:7

^A  hva nu qiþam? witoþ frawaurhts ist? nis~sijai! ak frawaurht ni ufkunþedjau nih þairh witoþ, unte lustu nih wissedjau, nih witoþ qeþi: ni gairnjais.

— τί οὖν ἐροῦμεν; ὁ νόμος ἁμαρτία; μὴ γένοιτο: ἀλλὰ τὴν ἁμαρτίαν οὐκ ἔγνων εἰ μὴ διὰ νόμου, τήν τε γὰρ ἐπιθυμίαν οὐκ ᾔδειν εἰ μὴ ὁ νόμος ἔλεγεν, οὐκ ἐπιθυμήσεις.

— What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.

Romans 7:8

^A  iþ lew nimandei frawaurhts þairh anabusn gawaurhta in mis allana lustu; unte inu witoþ frawaurhts was nawis.

— ἀφορμὴν δὲ λαβοῦσα ἡ ἁμαρτία διὰ τῆς ἐντολῆς κατειργάσατο ἐν ἐμοὶ πᾶσαν ἐπιθυμίαν: χωρὶς γὰρ νόμου ἁμαρτία νεκρά.

— But sin, taking occasion by the commandment, wrought in me all manner of concupiscence. For without the law sin was dead.

Romans 7:9

^A  iþ ik qius <was> inu witoþ simle, iþ qimandein anabusnai frawaurhts gaqiunoda;

— ἐγὼ δὲ ἔζων χωρὶς νόμου ποτέ: ἐλθούσης δὲ τῆς ἐντολῆς ἡ ἁμαρτία ἀνέζησεν,

— For I was alive without the law once: but when the commandment came, sin revived, and I died.

Romans 7:10

^A  iþ ik gadauþnoda, jah bigitana warþ mis anabusns, sei was du libainai, wisan du dauþau.

— ἐγὼ δὲ ἀπέθανον, καὶ εὑρέθη μοι ἡ ἐντολὴ ἡ εἰς ζωὴν αὕτη εἰς θάνατον:

— And the commandment, which was ordained to life, I found to be unto death.

Romans 7:12

^A  aþþan nu sweþauh witoþ weihata jah anabusns weiha jah garaihta jah þiuþeiga.

— ὥστε ὁ μὲν νόμος ἅγιος, καὶ ἡ ἐντολὴ ἁγία καὶ δικαία καὶ ἀγαθή.

— Wherefore the law is holy, and the commandment holy, and just, and good.

Romans 7:13

^A  þata nu þiuþeigo warþ mis dauþus? nis~sijai! ak frawaurhts ei uskunþa waurþi frawaurhts, þairh þata þiuþeigo mis gawaurkjandei dauþu, ei waurþi ufarassau frawaurhta frawaurhts þairh anabusn.

— τὸ οὖν ἀγαθὸν ἐμοὶ ἐγένετο θάνατος; μὴ γένοιτο: ἀλλὰ ἡ ἁμαρτία, ἵνα φανῇ ἁμαρτία, διὰ τοῦ ἀγαθοῦ μοι κατεργαζομένη θάνατον: ἵνα γένηται καθ' ὑπερβολὴν ἁμαρτωλὸς ἡ ἁμαρτία διὰ τῆς ἐντολῆς.

— Was then that which is good made death unto me? God forbid. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful.

Romans 7:16

^A  iþ jabai þatei ni wiljau þata tauja, gaqiss im witoda þatei goþ.

— εἰ δὲ ὃ οὐ θέλω τοῦτο ποιῶ, σύμφημι τῷ νόμῳ ὅτι καλός.

— If then I do that which I would not, I consent unto the law that it is good.

Romans 7:18

^A  wait auk þatei ni bauiþ in mis, þat~ist in leika meinamma, þiuþ; unte wiljan atligiþ mis, iþ gawaurkjan goþ ni.

— οἶδα γὰρ ὅτι οὐκ οἰκεῖ ἐν ἐμοί, τοῦτ' ἔστιν ἐν τῇ σαρκί μου, ἀγαθόν: τὸ γὰρ θέλειν παράκειταί μοι, τὸ δὲ κατεργάζεσθαι τὸ καλὸν οὔ:

— For I know that in me (that is, in my flesh,) dwelleth no good thing: for to will is present with me; but how to perform that which is good I find not.

Romans 7:22

^A   gawizneigs im auk witoda gudis bi þamma innumin mann;

— συνήδομαι γὰρ τῷ νόμῳ τοῦ θεοῦ κατὰ τὸν ἔσω ἄνθρωπον,

— For I delight in the law of God after the inward man:

Romans 7:23

^A  aþþan gasaihva anþar witoþ in liþum meinaim, andwaihando witoda ahmins meinis jah frahinþando mik in witoda frawaurhtais þamma wisandin in liþum meinaim.

— βλέπω δὲ ἕτερον νόμον ἐν τοῖς μέλεσίν μου ἀντιστρατευόμενον τῷ νόμῳ τοῦ νοός μου καὶ αἰχμαλωτίζοντά με ἐν τῷ νόμῳ τῆς ἁμαρτίας τῷ ὄντι ἐν τοῖς μέλεσίν μου.

— But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members.

Romans 7:25

^A  awiliudo guda þairh Iesu Xristu, fraujan unsarana; jau nu silba ik skalkino gahugdai witoda gudis, iþ leika witoda frawaurhtais.

— χάρις δὲ τῷ θεῷ διὰ ἰησοῦ χριστοῦ τοῦ κυρίου ἡμῶν. ἄρα οὖν αὐτὸς ἐγὼ τῷ μὲν νοῒ δουλεύω νόμῳ θεοῦ, τῇ δὲ σαρκὶ νόμῳ ἁμαρτίας.

— I thank God through Jesus Christ our Lord. So then with the mind I myself serve the law of God; but with the flesh the law of sin.

Romans 8:1

^A  Ni waiht þannu nu wargiþos þaim in Xristau Iesu ni gaggandam bi leika.

— οὐδὲν ἄρα νῦν κατάκριμα τοῖς ἐν χριστῷ ἰησοῦ:

— There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.

Romans 8:3

^A  unte þata unmahteigo witodis, in þammei siuks was þairh leik, guþ seinana sunu insandjands in galeikja leikis frawaurhtais jah bi frawaurht gawargida frawaurht in leika,

— τὸ γὰρ ἀδύνατον τοῦ νόμου, ἐν ᾧ ἠσθένει διὰ τῆς σαρκός, ὁ θεὸς τὸν ἑαυτοῦ υἱὸν πέμψας ἐν ὁμοιώματι σαρκὸς ἁμαρτίας καὶ περὶ ἁμαρτίας κατέκρινεν τὴν ἁμαρτίαν ἐν τῇ σαρκί,

— For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:

Romans 8:4

^A  ei garaihtei witodis usfulljaidau in uns þaim ni bi leika gaggandam, ak bi ahmin.

— ἵνα τὸ δικαίωμα τοῦ νόμου πληρωθῇ ἐν ἡμῖν τοῖς μὴ κατὰ σάρκα περιπατοῦσιν ἀλλὰ κατὰ πνεῦμα.

— That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.

Romans 8:6

^A  aþþan fraþi leikis dauþus, iþ fraþi ahmins libains jah gawairþi;

— τὸ γὰρ φρόνημα τῆς σαρκὸς θάνατος, τὸ δὲ φρόνημα τοῦ πνεύματος ζωὴ καὶ εἰρήνη:

— For to be carnally minded is death; but to be spiritually minded is life and peace.

Romans 8:8

^A  aþþan þai in leika wisandans guda galeikan ni magun.

— οἱ δὲ ἐν σαρκὶ ὄντες θεῷ ἀρέσαι οὐ δύνανται.

— So then they that are in the flesh cannot please God.

Romans 8:36

^A  swaswe gameliþ ist þatei in þuk gadauþjanda all dagis, rahnidai wesum swe lamba slauhtais.

— καθὼς γέγραπται ὅτι ἕνεκεν σοῦ θανατούμεθα ὅλην τὴν ἡμέραν, ἐλογίσθημεν ὡς πρόβατα σφαγῆς.

— As it is written, For thy sake we are killed all the day long; we are accounted as sheep for the slaughter.

Romans 8:38

^A   gatraua auk þatei ni dauþus <ni libains> nih aggeljus ni reikja ni mahteis nih andwairþo nih anawairþo,

— πέπεισμαι γὰρ ὅτι οὔτε θάνατος οὔτε ζωὴ οὔτε ἄγγελοι οὔτε ἀρχαὶ οὔτε ἐνεστῶτα οὔτε μέλλοντα οὔτε δυνάμεις

— For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come,

Romans 8:39

^A  nih hauhiþa nih diupiþa nih gaskafts anþara magi uns afskaidan af friaþwai gudis þizai in Xristau Iesu, fraujin unsaramma.

— οὔτε ὕψωμα οὔτε βάθος οὔτε τις κτίσις ἑτέρα δυνήσεται ἡμᾶς χωρίσαι ἀπὸ τῆς ἀγάπης τοῦ θεοῦ τῆς ἐν χριστῷ ἰησοῦ τῷ κυρίῳ ἡμῶν.

— Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.

Romans 9:4

^A  þaiei sind Israeleitai, þizeei ist frastisibja jah wulþus jah witodis garaideins jah triggwos jah skalkinassus jah gahaita,

— οἵτινές εἰσιν ἰσραηλῖται, ὧν ἡ υἱοθεσία καὶ ἡ δόξα καὶ αἱ διαθῆκαι καὶ ἡ νομοθεσία καὶ ἡ λατρεία καὶ αἱ ἐπαγγελίαι,

— Who are Israelites; to whom pertaineth the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises;

Romans 9:8

^A  þat~ist: ni þo barna leikis barna gudis, ak barna gahaitis rahnjanda du fraiwa.

— τοῦτ' ἔστιν, οὐ τὰ τέκνα τῆς σαρκὸς ταῦτα τέκνα τοῦ θεοῦ, ἀλλὰ τὰ τέκνα τῆς ἐπαγγελίας λογίζεται εἰς σπέρμα:

— That is, They which are the children of the flesh, these are not the children of God: but the children of the promise are counted for the seed.

Romans 9:9

^A   gahaitis auk waurd þat~ist: bi þamma mela qima, jah wairþiþ Sarrin sunus;

— ἐπαγγελίας γὰρ ὁ λόγος οὗτος, κατὰ τὸν καιρὸν τοῦτον ἐλεύσομαι καὶ ἔσται τῇ σάρρᾳ υἱός.

— For this is the word of promise, At this time will I come, and Sarah shall have a son.

Romans 9:10

^A  aþþan ni þat~ain, ak jah Raibaikka us ainamma galigrja habandei Isakis, attins unsaris.

— οὐ μόνον δέ, ἀλλὰ καὶ ῥεβέκκα ἐξ ἑνὸς κοίτην ἔχουσα, ἰσαὰκ τοῦ πατρὸς ἡμῶν:

— And not only this; but when Rebecca also had conceived by one, even by our father Isaac;

Romans 9:11

^A  aþþan nauhþanuh <ni> gabauranai wesun, aiþþau tawidedeina hva þiuþis aiþþau unþiuþis, ei bi gawaleinai muns gudis wisai,

— μήπω γὰρ γεννηθέντων μηδὲ πραξάντων τι ἀγαθὸν ἢ φαῦλον, ἵνα ἡ κατ' ἐκλογὴν πρόθεσις τοῦ θεοῦ μένῃ,

— (For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;)

Romans 9:13

^A  swaswe gameliþ ist: Iakob frijoda, iþ Esaw fijaida.

— καθὼς γέγραπται, τὸν ἰακὼβ ἠγάπησα, τὸν δὲ ἠσαῦ ἐμίσησα.

— As it is written, Jacob have I loved, but Esau have I hated.

Romans 9:15

^A  du Mose auk qiþiþ: gaarma þanei arma, jah gableiþja þanei bleiþja.

— τῷ μωϋσεῖ γὰρ λέγει, ἐλεήσω ὃν ἂν ἐλεῶ, καὶ οἰκτιρήσω ὃν ἂν οἰκτίρω.

— For he saith to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion.

Romans 9:17

^A  qiþiþ auk þata gamelido du Faraoni, unte in þize jah raisida þuk, ei gabairhtjau bi þus maht meina jah gateihaidau namo mein and alla airþa.

— λέγει γὰρ ἡ γραφὴ τῷ φαραὼ ὅτι εἰς αὐτὸ τοῦτο ἐξήγειρά σε ὅπως ἐνδείξωμαι ἐν σοὶ τὴν δύναμίν μου, καὶ ὅπως διαγγελῇ τὸ ὄνομά μου ἐν πάσῃ τῇ γῇ.

— For the scripture saith unto Pharaoh, Even for this same purpose have I raised thee up, that I might shew my power in thee, and that my name might be declared throughout all the earth.

Romans 9:18

^A  þannu nu jai þanei wili armaiþ, iþ þanei wili gahardeiþ.

— ἄρα οὖν ὃν θέλει ἐλεεῖ, ὃν δὲ θέλει σκληρύνει.

— Therefore hath he mercy on whom he will have mercy, and whom he will he hardeneth.

Romans 9:20

^A  þannu nu jai, manna, þu hvas is, ei andwaurdjais guda? ibai qiþiþ gadikis du þamma digandin: hva mik gatawides swa?

— ὦ ἄνθρωπε, μενοῦνγε σὺ τίς εἶ ὁ ἀνταποκρινόμενος τῷ θεῷ; μὴ ἐρεῖ τὸ πλάσμα τῷ πλάσαντι, τί με ἐποίησας οὕτως;

— Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why hast thou made me thus?

Romans 9:21

^A  þau niu habaiþ kasja waldufni þahons us þamma samin daiga taujan sum du galaubamma kasa, sumuþ~þan du ungal<a>ubamma?

— ἢ οὐκ ἔχει ἐξουσίαν ὁ κεραμεὺς τοῦ πηλοῦ ἐκ τοῦ αὐτοῦ φυράματος ποιῆσαι ὃ μὲν εἰς τιμὴν σκεῦος, ὃ δὲ εἰς ἀτιμίαν;

— Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour?

Romans 9:22

^A  iþ jabai wiljands guþ ustaiknjan þwairhein jah uskannjan þata mahteigo usbeidands <was> in managai laggamodein bi kasam þwairheins gamanwidaim du fralustai,

— εἰ δὲ θέλων ὁ θεὸς ἐνδείξασθαι τὴν ὀργὴν καὶ γνωρίσαι τὸ δυνατὸν αὐτοῦ ἤνεγκεν ἐν πολλῇ μακροθυμίᾳ σκεύη ὀργῆς κατηρτισμένα εἰς ἀπώλειαν,

— What if God, willing to shew his wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to destruction:

Romans 9:23

^A  ei gakannidedi gabein wulþaus seinis bi kasam armaions þoei fauragamanwida du wulþau;

— καὶ ἵνα γνωρίσῃ τὸν πλοῦτον τῆς δόξης αὐτοῦ ἐπὶ σκεύη ἐλέους, ἃ προητοίμασεν εἰς δόξαν,

— And that he might make known the riches of his glory on the vessels of mercy, which he had afore prepared unto glory,

Romans 9:27

^A  iþ Esaïas hropeiþ bi Israel: jabai wesi raþjo suniwe Israelis swaswe malma mareins, laibos ganisand.

— ἠσαΐας δὲ κράζει ὑπὲρ τοῦ ἰσραήλ, ἐὰν ᾖ ὁ ἀριθμὸς τῶν υἱῶν ἰσραὴλ ὡς ἡ ἄμμος τῆς θαλάσσης, τὸ ὑπόλειμμα σωθήσεται:

— Esaias also crieth concerning Israel, Though the number of the children of Israel be as the sand of the sea, a remnant shall be saved:

Romans 9:28

^A  waurd auk ustiuhands jah gamaurgjands in garaihtein, unte waurd gamaurgiþ taujiþ frauja ana airþai.

— λόγον γὰρ συντελῶν καὶ συντέμνων ποιήσει κύριος ἐπὶ τῆς γῆς.

— For he will finish the work, and cut it short in righteousness: because a short work will the Lord make upon the earth.

Romans 9:29

^A  jah swaswe fauraqaþ Esaïas: nih frauja Sabaoþ biliþi unsis fraiwa, swe Saudauma þau waurþeima jah swe Gaumaurra þau galeikai waurþeima.

— καὶ καθὼς προείρηκεν ἠσαΐας, εἰ μὴ κύριος σαβαὼθ ἐγκατέλιπεν ἡμῖν σπέρμα, ὡς σόδομα ἂν ἐγενήθημεν καὶ ὡς γόμορρα ἂν ὡμοιώθημεν.

— And as Esaias said before, Except the Lord of Sabaoth had left us a seed, we had been as Sodoma, and been made like unto Gomorrha.

Romans 9:30

^A  hva nu qiþam? þatei þiudos þos ni laistjandeins garaihtein gafaifahun garaihtein, aþþan garaihtein þo us galaubeinai;

— τί οὖν ἐροῦμεν; ὅτι ἔθνη τὰ μὴ διώκοντα δικαιοσύνην κατέλαβεν δικαιοσύνην, δικαιοσύνην δὲ τὴν ἐκ πίστεως:

— What shall we say then? That the Gentiles, which followed not after righteousness, have attained to righteousness, even the righteousness which is of faith.

Romans 9:31

^A  iþ Israel laistjands witoþ garaihteins bi witoþ garaihteins ni gasnau.

— ἰσραὴλ δὲ διώκων νόμον δικαιοσύνης εἰς νόμον οὐκ ἔφθασεν.

— But Israel, which followed after the law of righteousness, hath not attained to the law of righteousness.

Romans 9:32

^A  Duhve? unte ni us galaubeinai, ak us waurstwam witodis; bistuggqun du staina bistuggqis,

— διὰ τί; ὅτι οὐκ ἐκ πίστεως ἀλλ' ὡς ἐξ ἔργων: προσέκοψαν τῷ λίθῳ τοῦ προσκόμματος,

— Wherefore? Because they sought it not by faith, but as it were by the works of the law. For they stumbled at that stumblingstone;

Romans 9:33

^A  swaswe gameliþ ist: sai, galagja in Sion stain bistuggqis jah hallu gamarzeinais, jah <sa> galaubjands du imma ni gaaiwiskoda.

— καθὼς γέγραπται, ἰδοὺ τίθημι ἐν σιὼν λίθον προσκόμματος καὶ πέτραν σκανδάλου, καὶ ὁ πιστεύων ἐπ' αὐτῷ οὐ καταισχυνθήσεται.

— As it is written, Behold, I lay in Sion a stumblingstone and rock of offence: and whosoever believeth on him shall not be ashamed.

Romans 10:3

^A  unkunnandans auk gudis garaihtein jah seina garaihtein sokjandans stiurjan, garaihtein gudis ni ufhausidedun.

— ἀγνοοῦντες γὰρ τὴν τοῦ θεοῦ δικαιοσύνην, καὶ τὴν ἰδίαν [δικαιοσύνην] ζητοῦντες στῆσαι, τῇ δικαιοσύνῃ τοῦ θεοῦ οὐχ ὑπετάγησαν:

— For they being ignorant of God's righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God.

Romans 10:4

^A  ustauhts auk witodis Xristus du garaihtein allaim þaim galaubjandam.

— τέλος γὰρ νόμου χριστὸς εἰς δικαιοσύνην παντὶ τῷ πιστεύοντι.

— For Christ is the end of the law for righteousness to every one that believeth.

Romans 10:5

^A  Moses auk meleiþ þo garaihtein us witoda, þatei sa taujands þo manna libaiþ in izai.

— μωϋσῆς γὰρ γράφει τὴν δικαιοσύνην τὴν ἐκ [τοῦ] νόμου ὅτι ὁ ποιήσας αὐτὰ ἄνθρωπος ζήσεται ἐν αὐτοῖς.

— For Moses describeth the righteousness which is of the law, That the man which doeth those things shall live by them.

Romans 10:6

^A  iþ so us galaubeinai garaihtei swa qiþiþ: ni qiþais in hairtin þeinamma: hvas ussteigiþ in himin? þat~ist Xristu dalaþ attiuhan;

— ἡ δὲ ἐκ πίστεως δικαιοσύνη οὕτως λέγει, μὴ εἴπῃς ἐν τῇ καρδίᾳ σου, τίς ἀναβήσεται εἰς τὸν οὐρανόν; τοῦτ' ἔστιν χριστὸν καταγαγεῖν:

— But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? (that is, to bring Christ down from above:)

Romans 10:7

^A  aiþþau: hvas gasteigiþ in afgrundiþa? þat~ist Xristu us dauþaim iup ustiuhan.

— ἤ, τίς καταβήσεται εἰς τὴν ἄβυσσον; τοῦτ' ἔστιν χριστὸν ἐκ νεκρῶν ἀναγαγεῖν.

— Or, Who shall descend into the deep? (that is, to bring up Christ again from the dead.)

Romans 10:8

^A  akei hva qiþiþ? nehva þus þata waurd ist in munþa þeinamma jah in hairtin þeinamma, þat~ist waurd galaubeinais þatei merjam.

— ἀλλὰ τί λέγει; ἐγγύς σου τὸ ῥῆμά ἐστιν, ἐν τῷ στόματί σου καὶ ἐν τῇ καρδίᾳ σου: τοῦτ' ἔστιν τὸ ῥῆμα τῆς πίστεως ὃ κηρύσσομεν.

— But what saith it? The word is nigh thee, even in thy mouth, and in thy heart: that is, the word of faith, which we preach;

Romans 10:9

^A  þei jabai andhaitis in munþa þeinamma fraujin Iesu jah galaubeis in hairtin þeinamma þatei guþ ina urraisida us dauþaim, ganisis.

— ὅτι ἐὰν ὁμολογήσῃς ἐν τῷ στόματί σου κύριον ἰησοῦν, καὶ πιστεύσῃς ἐν τῇ καρδίᾳ σου ὅτι ὁ θεὸς αὐτὸν ἤγειρεν ἐκ νεκρῶν, σωθήσῃ:

— That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved.

Romans 10:10

^A  hairto auk galaubeiþ du garaihtiþai, iþ munþa andhaitada du ganistai.

— καρδίᾳ γὰρ πιστεύεται εἰς δικαιοσύνην, στόματι δὲ ὁμολογεῖται εἰς σωτηρίαν.

— For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.

Romans 10:11

^A  qiþiþ auk þata gameliþ: hvazuh sa galaubjands du imma ni gaaiwiskoda.

— λέγει γὰρ ἡ γραφή, πᾶς ὁ πιστεύων ἐπ' αὐτῷ οὐ καταισχυνθήσεται.

— For the scripture saith, Whosoever believeth on him shall not be ashamed.

Romans 10:12

^A  ni auk ist gaskaideins Iudaiaus jah Krekis; sa sama auk frauja allaize, gabigs in allans þans bidjandans sik.

— οὐ γάρ ἐστιν διαστολὴ ἰουδαίου τε καὶ ἕλληνος, ὁ γὰρ αὐτὸς κύριος πάντων, πλουτῶν εἰς πάντας τοὺς ἐπικαλουμένους αὐτόν:

— For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him.

Romans 10:13

^A  hvazuh auk saei anahaitiþ bidai namo fraujins, ganisiþ.

— πᾶς γὰρ ὃς ἂν ἐπικαλέσηται τὸ ὄνομα κυρίου σωθήσεται.

— For whosoever shall call upon the name of the Lord shall be saved.

Romans 10:14

^A  hvaiwa nu bidjand du þammei ni galaubidedun? aiþþau hvaiwa galaubjand þammei ni hausidedun? iþ hvaiwa hausjand inu merjandan?

— πῶς οὖν ἐπικαλέσωνται εἰς ὃν οὐκ ἐπίστευσαν; πῶς δὲ πιστεύσωσιν οὗ οὐκ ἤκουσαν; πῶς δὲ ἀκούσωσιν χωρὶς κηρύσσοντος;

— How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher?

Romans 10:15

^A  iþ hvaiwa merjand, niba insandjanda? swaswe gameliþ ist: hvaiwa skaunjai fotjus þize spillondane gawairþi, þize spillondane þiuþ.

— πῶς δὲ κηρύξωσιν ἐὰν μὴ ἀποσταλῶσιν; καθὼς γέγραπται, ὡς ὡραῖοι οἱ πόδες τῶν εὐαγγελιζομένων [τὰ] ἀγαθά.

— And how shall they preach, except they be sent? as it is written, How beautiful are the feet of them that preach the gospel of peace, and bring glad tidings of good things!

Romans 10:16

^A  akei ni allai ufhausidedun aiwaggeljon: Esaïas auk qiþiþ: frauja, hvas galaubida hauseinai unsarai?

— ἀλλ' οὐ πάντες ὑπήκουσαν τῷ εὐαγγελίῳ: ἠσαΐας γὰρ λέγει, κύριε, τίς ἐπίστευσεν τῇ ἀκοῇ ἡμῶν;

— But they have not all obeyed the gospel. For Esaias saith, Lord, who hath believed our report?

Romans 10:17

^A  þannu galaubeins us gahauseinai, iþ gahauseins þairh waurd Xristaus.

— ἄρα ἡ πίστις ἐξ ἀκοῆς, ἡ δὲ ἀκοὴ διὰ ῥήματος χριστοῦ.

— So then faith cometh by hearing, and hearing by the word of God.

Romans 10:18

^A  akei qiþa: ibai ni hausidedun? raihtis: and alla airþa galaiþ drunjus ize jah and andins midjungardis waurda ize.

— ἀλλὰ λέγω, μὴ οὐκ ἤκουσαν; μενοῦνγε, εἰς πᾶσαν τὴν γῆν ἐξῆλθεν ὁ φθόγγος αὐτῶν, καὶ εἰς τὰ πέρατα τῆς οἰκουμένης τὰ ῥήματα αὐτῶν.

— But I say, Have they not heard? Yes verily, their sound went into all the earth, and their words unto the ends of the world.

Romans 10:20

^A  iþ Esaïas anananþeiþ jah qiþiþ: bigitans warþ þaim mik ni gasokjandam, swikunþs warþ þaim mik ni gafraihnandam.

— ἠσαΐας δὲ ἀποτολμᾷ καὶ λέγει, εὑρέθην [ἐν] τοῖς ἐμὲ μὴ ζητοῦσιν, ἐμφανὴς ἐγενόμην τοῖς ἐμὲ μὴ ἐπερωτῶσιν.

— But Esaias is very bold, and saith, I was found of them that sought me not; I was made manifest unto them that asked not after me.

Romans 11:11

^A  . . . . ei gadruseina? nis~sijai! ak þizai ize missadedai ganists þiudom du in aljana briggan ins.

— λέγω οὖν, μὴ ἔπταισαν ἵνα πέσωσιν; μὴ γένοιτο: ἀλλὰ τῷ αὐτῶν παραπτώματι ἡ σωτηρία τοῖς ἔθνεσιν, εἰς τὸ παραζηλῶσαι αὐτούς.

— I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy.

Romans 11:12

^A  iþ jabai missadeds ize gabei fairhvau jah wanains ize gabei þiudom, hvan mais fullo ize?

— εἰ δὲ τὸ παράπτωμα αὐτῶν πλοῦτος κόσμου καὶ τὸ ἥττημα αὐτῶν πλοῦτος ἐθνῶν, πόσῳ μᾶλλον τὸ πλήρωμα αὐτῶν.

— Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness?

Romans 11:14

^A  ei hvaiwa in aljana briggau leik mein jah ganasjau sumans us im.

— εἴ πως παραζηλώσω μου τὴν σάρκα καὶ σώσω τινὰς ἐξ αὐτῶν.

— If by any means I may provoke to emulation them which are my flesh, and might save some of them.

Romans 11:15

^A  jabai auk uswaurpa ize gabei fairhvaus, hva so andanumts, nibai libains us dauþaim?

— εἰ γὰρ ἡ ἀποβολὴ αὐτῶν καταλλαγὴ κόσμου, τίς ἡ πρόσλημψις εἰ μὴ ζωὴ ἐκ νεκρῶν;

— For if the casting away of them be the reconciling of the world, what shall the receiving of them be, but life from the dead?

Romans 11:17

^A  iþ jabai sumai þize aste usbruknodedun, iþ þu wilþeis alewabagms wisands intrusgiþs warst in ins jah gamains þizai waurhtai jah smairþra alewabagmis warst,

— εἰ δέ τινες τῶν κλάδων ἐξεκλάσθησαν, σὺ δὲ ἀγριέλαιος ὢν ἐνεκεντρίσθης ἐν αὐτοῖς καὶ συγκοινωνὸς τῆς ῥίζης τῆς πιότητος τῆς ἐλαίας ἐγένου,

— And if some of the branches be broken off, and thou, being a wild olive tree, wert graffed in among them, and with them partakest of the root and fatness of the olive tree;

Romans 11:20

^A  waila! ungalaubeinai usbruknodedun, iþ þu galaubeinai gastost; ni hugei hauhaba, ak ogs.

— καλῶς: τῇ ἀπιστίᾳ ἐξεκλάσθησαν, σὺ δὲ τῇ πίστει ἕστηκας. μὴ ὑψηλὰ φρόνει, ἀλλὰ φοβοῦ:

— Well; because of unbelief they were broken off, and thou standest by faith. Be not highminded, but fear:

Romans 11:21

^A  þandei guþ þans us gabaurþai astans ni freidida, ibai aufto ni þuk freidjai.

— εἰ γὰρ ὁ θεὸς τῶν κατὰ φύσιν κλάδων οὐκ ἐφείσατο, [μή πως] οὐδὲ σοῦ φείσεται.

— For if God spared not the natural branches, take heed lest he also spare not thee.

Romans 11:22

^A  sai nu selein jah hvassein [garaihta] gudis; aþþan ana þaim þaiei gadrusun, hvassein, iþ ana þus selein, jabai þairhwisis in selein; aiþþau jah þu usmaitaza,

— ἴδε οὖν χρηστότητα καὶ ἀποτομίαν θεοῦ: ἐπὶ μὲν τοὺς πεσόντας ἀποτομία, ἐπὶ δὲ σὲ χρηστότης θεοῦ, ἐὰν ἐπιμένῃς τῇ χρηστότητι, ἐπεὶ καὶ σὺ ἐκκοπήσῃ.

— Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in his goodness: otherwise thou also shalt be cut off.

Romans 11:23

^A  jah jainai, niba gatulgjand sik in ungalaubeinai, intrusgjanda; mahteigs auk ist guþ aftra intrusgjan ins.

— κἀκεῖνοι δέ, ἐὰν μὴ ἐπιμένωσιν τῇ ἀπιστίᾳ, ἐγκεντρισθήσονται: δυνατὸς γάρ ἐστιν ὁ θεὸς πάλιν ἐγκεντρίσαι αὐτούς.

— And they also, if they abide not still in unbelief, shall be graffed in: for God is able to graff them in again.

Romans 11:26

^A  jah swa allai Israel ganisand, swaswe gameliþ ist: urrinniþ us Sion sa lausjands du afwandjan afgudein af Iakoba.

— καὶ οὕτως πᾶς ἰσραὴλ σωθήσεται: καθὼς γέγραπται, ἥξει ἐκ σιὼν ὁ ῥυόμενος, ἀποστρέψει ἀσεβείας ἀπὸ ἰακώβ:

— And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob:

Romans 11:28

^A  aþþan bi aiwaggeljon fijandans in izwara, iþ bi gawaleinai liubai ana attans.

— κατὰ μὲν τὸ εὐαγγέλιον ἐχθροὶ δι' ὑμᾶς, κατὰ δὲ τὴν ἐκλογὴν ἀγαπητοὶ διὰ τοὺς πατέρας:

— As concerning the gospel, they are enemies for your sakes: but as touching the election, they are beloved for the father's sakes.

Romans 11:30

^A  swaswe raihtis jus suman ni galaubideduþ guda, iþ nu gaarmaidai waurþuþ þizai ize ungalaubeinai,

— ὥσπερ γὰρ ὑμεῖς ποτε ἠπειθήσατε τῷ θεῷ, νῦν δὲ ἠλεήθητε τῇ τούτων ἀπειθείᾳ,

— For as ye in times past have not believed God, yet have now obtained mercy through their unbelief:

Romans 11:31

^A  swa jah þai nu ni galaubidedun izwarai armaion, ei jah eis gaarmaindau.

— οὕτως καὶ οὗτοι νῦν ἠπείθησαν τῷ ὑμετέρῳ ἐλέει ἵνα καὶ αὐτοὶ [νῦν] ἐλεηθῶσιν:

— Even so have these also now not believed, that through your mercy they also may obtain mercy.

Romans 11:32

^A   galauk auk guþ allans in ungalaubeinai, ei allans gaarmai.

— συνέκλεισεν γὰρ ὁ θεὸς τοὺς πάντας εἰς ἀπείθειαν ἵνα τοὺς πάντας ἐλεήσῃ.

— For God hath concluded them all in unbelief, that he might have mercy upon all.

Romans 11:33

^A  o diupiþa gabeins handugeins . . . .

— ὦ βάθος πλούτου καὶ σοφίας καὶ γνώσεως θεοῦ: ὡς ἀνεξεραύνητα τὰ κρίματα αὐτοῦ καὶ ἀνεξιχνίαστοι αἱ ὁδοὶ αὐτοῦ.

— O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out!

Romans 11:35

^Car  aiþþau hvas imma fruma gaf, jah fragildaidau imma?

— ἢ τίς προέδωκεν αὐτῷ, καὶ ἀνταποδοθήσεται αὐτῷ;

— Or who hath first given to him, and it shall be recompensed unto him again?

Romans 12:1

^Car  Bidja nu izwis, broþrjus, þairh bleiþein gudis, usgiban leika izwara saud qiwana, weihana, waila galeikaidana guda, andaþahtana blotinassu izwarana.

— παρακαλῶ οὖν ὑμᾶς, ἀδελφοί, διὰ τῶν οἰκτιρμῶν τοῦ θεοῦ, παραστῆσαι τὰ σώματα ὑμῶν θυσίαν ζῶσαν ἁγίαν εὐάρεστον τῷ θεῷ, τὴν λογικὴν λατρείαν ὑμῶν:

— I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.

Romans 12:2

^Car  ni galeikoþ izwis þamma aiwa, <ak inmaidjaiþ> ananiujiþai fraþjis izwaris du gakiusan hva sijai wilja gudis, þatei goþ jah galeikaiþ jah ustauhan.

— καὶ μὴ συσχηματίζεσθε τῷ αἰῶνι τούτῳ, ἀλλὰ μεταμορφοῦσθε τῇ ἀνακαινώσει τοῦ νοός, εἰς τὸ δοκιμάζειν ὑμᾶς τί τὸ θέλημα τοῦ θεοῦ, τὸ ἀγαθὸν καὶ εὐάρεστον καὶ τέλειον.

— And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.

Romans 12:3

^Car  qiþa auk þairh anst gudis sei gibana ist mis, allaim wisandam in izwis, ni mais fraþjan þau skuli fraþjan, ak fraþjan du waila fraþjan, hvarjammeh swaswe guþ gadailida mitaþ galaubeinais.

— λέγω γὰρ διὰ τῆς χάριτος τῆς δοθείσης μοι παντὶ τῷ ὄντι ἐν ὑμῖν μὴ ὑπερφρονεῖν παρ' ὃ δεῖ φρονεῖν, ἀλλὰ φρονεῖν εἰς τὸ σωφρονεῖν, ἑκάστῳ ὡς ὁ θεὸς ἐμέρισεν μέτρον πίστεως.

— For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith.

Romans 12:13

^A  andawiznim weihaize gamainjandans; gastigodein galaistjandans;

— ταῖς χρείαις τῶν ἁγίων κοινωνοῦντες, τὴν φιλοξενίαν διώκοντες.

— Distributing to the necessity of saints; given to hospitality.

Romans 12:18

^A  jabai magi wairþan us izwis, miþ allaim mannam gawairþi habandans.

^Car  jabai magi wairþan us izwis, miþ allaim mannam gawairþi habandans.

— εἰ δυνατόν, τὸ ἐξ ὑμῶν μετὰ πάντων ἀνθρώπων εἰρηνεύοντες:

— If it be possible, as much as lieth in you, live peaceably with all men.

Romans 12:19

^A  ni izwis silbans gawrikandans, liubans, ak gibiþ staþ þwairhein; gameliþ ist auk: mis fraweit leitaidau, ik fragilda, qiþiþ frauja.

^Car  ni izwis silbans gawrikandans, liubans, ak gibiþ staþ þwairhein; gameliþ ist auk: mis fraweit leitaidau, ik fragilda, qiþiþ frauja.

— μὴ ἑαυτοὺς ἐκδικοῦντες, ἀγαπητοί, ἀλλὰ δότε τόπον τῇ ὀργῇ, γέγραπται γάρ, ἐμοὶ ἐκδίκησις, ἐγὼ ἀνταποδώσω, λέγει κύριος.

— Dearly beloved, avenge not yourselves, but rather give place unto wrath: for it is written, Vengeance is mine; I will repay, saith the Lord.

Romans 12:21

^A  ni gajiukaizau af unþiuþa, ak gajiukais [af] þiuþa unþiuþ.

^Car  ni gajiukaizau af unþiuþa, ak gajiukais [af] þiuþa unþiuþ.

— μὴ νικῶ ὑπὸ τοῦ κακοῦ, ἀλλὰ νίκα ἐν τῷ ἀγαθῷ τὸ κακόν.

— Be not overcome of evil, but overcome evil with good.

Romans 13:1

^A  All saiwalo waldufnjam ufarwisandam ufhausjai; unte nist waldufni alja fram guda, iþ þo wisandona fram guda gasatida sind.

^Car  All saiwalo waldufnjam ufarwisandam ufhausjai; unte nist waldufni alja fram guda, iþ þo wisandona fram guda gasatida sind.

— πᾶσα ψυχὴ ἐξουσίαις ὑπερεχούσαις ὑποτασσέσθω. οὐ γὰρ ἔστιν ἐξουσία εἰ μὴ ὑπὸ θεοῦ, αἱ δὲ οὖσαι ὑπὸ θεοῦ τεταγμέναι εἰσίν:

— Let every soul be subject unto the higher powers. For there is no power but of God: the powers that be are ordained of God.

Romans 13:2

^A  swaei sa andstandands waldufnja gudis garaideinai andstoþ; iþ þai andstandandans silbans sis wargiþa nimand.

^Car  swaei sa andstandands waldufnja gudis garaideinai andstoþ; iþ þai andstandandans silbans sis wargiþa nimand.

— ὥστε ὁ ἀντιτασσόμενος τῇ ἐξουσίᾳ τῇ τοῦ θεοῦ διαταγῇ ἀνθέστηκεν, οἱ δὲ ἀνθεστηκότες ἑαυτοῖς κρίμα λήμψονται.

— Whosoever therefore resisteth the power, resisteth the ordinance of God: and they that resist shall receive to themselves damnation.

Romans 13:7

^A  usgibiþ nu allaim skuldo: þammei gabaur gabaur, þammei mota mota, þammei agis agis, þammei sweriþa sweriþa.

— ἀπόδοτε πᾶσιν τὰς ὀφειλάς, τῷ τὸν φόρον τὸν φόρον, τῷ τὸ τέλος τὸ τέλος, τῷ τὸν φόβον τὸν φόβον, τῷ τὴν τιμὴν τὴν τιμήν.

— Render therefore to all their dues: tribute to whom tribute is due; custom to whom custom; fear to whom fear; honour to whom honour.

Romans 13:11

^A  jah þata witandans þata þeihs, þatei mel ist uns ju us slepa urreisan; unte nu nehvis ist naseins unsara þau þan galaubidedum.

— καὶ τοῦτο εἰδότες τὸν καιρόν, ὅτι ὥρα ἤδη ὑμᾶς ἐξ ὕπνου ἐγερθῆναι, νῦν γὰρ ἐγγύτερον ἡμῶν ἡ σωτηρία ἢ ὅτε ἐπιστεύσαμεν.

— And that, knowing the time, that now it is high time to awake out of sleep: for now is our salvation nearer than when we believed.

Romans 13:12

^A  nahts framis galaiþ, iþ dags atnehvida; uswairpam nu waurstwam riqizis, iþ gawasjam sarwam liuhadis.

— ἡ νὺξ προέκοψεν, ἡ δὲ ἡμέρα ἤγγικεν. ἀποθώμεθα οὖν τὰ ἔργα τοῦ σκότους, ἐνδυσώμεθα [δὲ] τὰ ὅπλα τοῦ φωτός.

— The night is far spent, the day is at hand: let us therefore cast off the works of darkness, and let us put on the armour of light.

Romans 13:13

^A  swe in daga garedaba gaggaima, ni gabauram jah drugkaneim, ni ligram jah aglaitjam ni haifstai jah aljana;

— ὡς ἐν ἡμέρᾳ εὐσχημόνως περιπατήσωμεν, μὴ κώμοις καὶ μέθαις, μὴ κοίταις καὶ ἀσελγείαις, μὴ ἔριδι καὶ ζήλῳ:

— Let us walk honestly, as in the day; not in rioting and drunkenness, not in chambering and wantonness, not in strife and envying.

Romans 13:14

^A  ak gahamoþ fraujin unsaramma Xristau Iesua jah leikis mun ni taujaiþ in lustuns.

— ἀλλὰ ἐνδύσασθε τὸν κύριον ἰησοῦν χριστόν, καὶ τῆς σαρκὸς πρόνοιαν μὴ ποιεῖσθε εἰς ἐπιθυμίας.

— But put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfil the lusts thereof.

Romans 14:1

^A  Iþ unmahteigana galaubeinai andnimaiþ, ni du tweifleinai mitone.

— τὸν δὲ ἀσθενοῦντα τῇ πίστει προσλαμβάνεσθε, μὴ εἰς διακρίσεις διαλογισμῶν.

— Him that is weak in the faith receive ye, but not to doubtful disputations.

Romans 14:2

^A  sums raihtis galaubeiþ matjan allata; iþ saei unmahteigs ist, gras matjiþ.

— ὃς μὲν πιστεύει φαγεῖν πάντα, ὁ δὲ ἀσθενῶν λάχανα ἐσθίει.

— For one believeth that he may eat all things: another, who is weak, eateth herbs.

Romans 14:4

^A  þu hvas is, þuei stojis framaþjana skalk? seinamma fraujin standiþ aiþþau driusiþ; aþþan standiþ; mahteigs auk ist frauja gastoþ[an]an ina.

— σὺ τίς εἶ ὁ κρίνων ἀλλότριον οἰκέτην; τῷ ἰδίῳ κυρίῳ στήκει ἢ πίπτει: σταθήσεται δέ, δυνατεῖ γὰρ ὁ κύριος στῆσαι αὐτόν.

— Who art thou that judgest another man's servant? to his own master he standeth or falleth. Yea, he shall be holden up: for God is able to make him stand.

Romans 14:10

^Car  iþ þu, hva stojis broþar þeinana? aiþþau jah þu, hva frakant broþr þeinamma? allai auk gasatjanda faura stauastola Xristaus.

— σὺ δὲ τί κρίνεις τὸν ἀδελφόν σου; ἢ καὶ σὺ τί ἐξουθενεῖς τὸν ἀδελφόν σου; πάντες γὰρ παραστησόμεθα τῷ βήματι τοῦ θεοῦ:

— But why dost thou judge thy brother? or why dost thou set at nought thy brother? for we shall all stand before the judgment seat of Christ.

Romans 14:11

^Car   gameliþ ist auk: liba ik, qiþiþ frauja, þatei mis all kniwe biugiþ jah andhaitiþ all razdo guda.

— γέγραπται γάρ, ζῶ ἐγώ, λέγει κύριος, ὅτι ἐμοὶ κάμψει πᾶν γόνυ, καὶ πᾶσα γλῶσσα ἐξομολογήσεται τῷ θεῷ.

— For it is written, As I live, saith the Lord, every knee shall bow to me, and every tongue shall confess to God.

Romans 14:13

^Car  ni þanamais nu uns misso stojaima, ak þata stojaiþ mais, ei ni satjaiþ bistugq broþr aiþþau gamarzein.

— μηκέτι οὖν ἀλλήλους κρίνωμεν: ἀλλὰ τοῦτο κρίνατε μᾶλλον, τὸ μὴ τιθέναι πρόσκομμα τῷ ἀδελφῷ ἢ σκάνδαλον.

— Let us not therefore judge one another any more: but judge this rather, that no man put a stumblingblock or an occasion to fall in his brother's way.

Romans 14:14

^Car  wait jag~gatraua in fraujin Iesua, þatei ni waiht gawamm þairh sik silbo, niba þamma munandin <hva unhrain wisan>, þamma gamain ist.

— οἶδα καὶ πέπεισμαι ἐν κυρίῳ ἰησοῦ ὅτι οὐδὲν κοινὸν δι' ἑαυτοῦ: εἰ μὴ τῷ λογιζομένῳ τι κοινὸν εἶναι, ἐκείνῳ κοινόν.

— I know, and am persuaded by the Lord Jesus, that there is nothing unclean of itself: but to him that esteemeth any thing to be unclean, to him it is unclean.

Romans 14:15

^Car  iþ jabai in matis broþar þeins gaurjada, ju ni bi friaþwai gaggis. ni nunu mata þeinamma jainamma fraqistjais, faur þanei Xristus gaswalt.

— εἰ γὰρ διὰ βρῶμα ὁ ἀδελφός σου λυπεῖται, οὐκέτι κατὰ ἀγάπην περιπατεῖς. μὴ τῷ βρώματί σου ἐκεῖνον ἀπόλλυε ὑπὲρ οὗ χριστὸς ἀπέθανεν.

— But if thy brother be grieved with thy meat, now walkest thou not charitably. Destroy not him with thy meat, for whom Christ died.

Romans 14:17

^Car  nist auk þiudangardi gudis mats jah dragk, ak garaihtei jah gawairþi jah faheþs in ahmin weihamma.

— οὐ γάρ ἐστιν ἡ βασιλεία τοῦ θεοῦ βρῶσις καὶ πόσις, ἀλλὰ δικαιοσύνη καὶ εἰρήνη καὶ χαρὰ ἐν πνεύματι ἁγίῳ:

— For the kingdom of God is not meat and drink; but righteousness, and peace, and joy in the Holy Ghost.

Romans 14:18

^Car  saei auk in þaim skalkinoþ Xristau, waila galeikaiþ guda jah gakusans ist mannam.

— ὁ γὰρ ἐν τούτῳ δουλεύων τῷ χριστῷ εὐάρεστος τῷ θεῷ καὶ δόκιμος τοῖς ἀνθρώποις.

— For he that in these things serveth Christ is acceptable to God, and approved of men.

Romans 14:19

^Car  þannu nu þoei gawairþjis sind, laistjaima, jah þoei timreinais sind in uns misso.

— ἄρα οὖν τὰ τῆς εἰρήνης διώκωμεν καὶ τὰ τῆς οἰκοδομῆς τῆς εἰς ἀλλήλους:

— Let us therefore follow after the things which make for peace, and things wherewith one may edify another.

Romans 14:20

^Car  ni nunu in matis gatair waurstw gudis . . . .

— μὴ ἕνεκεν βρώματος κατάλυε τὸ ἔργον τοῦ θεοῦ. πάντα μὲν καθαρά, ἀλλὰ κακὸν τῷ ἀνθρώπῳ τῷ διὰ προσκόμματος ἐσθίοντι.

— For meat destroy not the work of God. All things indeed are pure; but it is evil for that man who eateth with offence.

Romans 15:3

^Car  . . . . þize idweitjandane þuk gadrusun ana mik.

— καὶ γὰρ ὁ χριστὸς οὐχ ἑαυτῷ ἤρεσεν: ἀλλὰ καθὼς γέγραπται, οἱ ὀνειδισμοὶ τῶν ὀνειδιζόντων σε ἐπέπεσαν ἐπ' ἐμέ.

— For even Christ pleased not himself; but, as it is written, The reproaches of them that reproached thee fell on me.

Romans 15:4

^Car  swa filu auk swe fauragameliþ warþ, du unsarai laiseinai gameliþ warþ, ei þairh þulain jah gaþrafstein boko wen habaima.

— ὅσα γὰρ προεγράφη, εἰς τὴν ἡμετέραν διδασκαλίαν ἐγράφη, ἵνα διὰ τῆς ὑπομονῆς καὶ διὰ τῆς παρακλήσεως τῶν γραφῶν τὴν ἐλπίδα ἔχωμεν.

— For whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the scriptures might have hope.

Romans 15:6

^Car  ei gawiljai ainamma munþa hauhjaiþ guþ jah attan fraujins unsaris Iesuis Xristaus.

— ἵνα ὁμοθυμαδὸν ἐν ἑνὶ στόματι δοξάζητε τὸν θεὸν καὶ πατέρα τοῦ κυρίου ἡμῶν ἰησοῦ χριστοῦ.

— That ye may with one mind and one mouth glorify God, even the Father of our Lord Jesus Christ.

Romans 15:8

^Car  qiþa auk Xristu Iesu andbaht waurþanana <bimaitis> fram sunjai gudis du gatulgjan gahaita attane,

— λέγω γὰρ χριστὸν διάκονον γεγενῆσθαι περιτομῆς ὑπὲρ ἀληθείας θεοῦ, εἰς τὸ βεβαιῶσαι τὰς ἐπαγγελίας τῶν πατέρων,

— Now I say that Jesus Christ was a minister of the circumcision for the truth of God, to confirm the promises made unto the fathers:

Romans 15:9

^Car  iþ þiudos in armahairteins hauhjan guþ, swaswe gameliþ ist: duþþe andhaita þus in þiudom, frauja, jah namin þeinamma liuþo.

— τὰ δὲ ἔθνη ὑπὲρ ἐλέους δοξάσαι τὸν θεόν: καθὼς γέγραπται, διὰ τοῦτο ἐξομολογήσομαί σοι ἐν ἔθνεσιν, καὶ τῷ ὀνοματί σου ψαλῶ.

— And that the Gentiles might glorify God for his mercy; as it is written, For this cause I will confess to thee among the Gentiles, and sing unto thy name.

Corinthians I 1:16

^A  ik daupida auk jaþ~þans Staifanaus gadaukans; þata anþar ni wait ei ainnohun daupidedjau.

— ἐβάπτισα δὲ καὶ τὸν στεφανᾶ οἶκον: λοιπὸν οὐκ οἶδα εἴ τινα ἄλλον ἐβάπτισα.

— And I baptized also the household of Stephanas: besides, I know not whether I baptized any other.

Corinthians I 1:17

^A  niþ~þan insandida mik Xristus daupjan, ak wailamerjan; ni in snutrein waurdis, ei ni <us>lausjaidau galga Xristaus.

— οὐ γὰρ ἀπέστειλέν με χριστὸς βαπτίζειν ἀλλὰ εὐαγγελίζεσθαι, οὐκ ἐν σοφίᾳ λόγου, ἵνα μὴ κενωθῇ ὁ σταυρὸς τοῦ χριστοῦ.

— For Christ sent me not to baptize, but to preach the gospel: not with wisdom of words, lest the cross of Christ should be made of none effect.

Corinthians I 1:18

^A  unte þata waurd galgins þaim fralusnandam dwaliþa ist, iþ þaim ganisandam mahts gudis ist.

— ὁ λόγος γὰρ ὁ τοῦ σταυροῦ τοῖς μὲν ἀπολλυμένοις μωρία ἐστίν, τοῖς δὲ σῳζομένοις ἡμῖν δύναμις θεοῦ ἐστιν.

— For the preaching of the cross is to them that perish foolishness; but unto us which are saved it is the power of God.

Corinthians I 1:19

^A   gameliþ ist auk: fraqistja snutrein þize snutrane jah frodein þize frodane uskiusa.

— γέγραπται γάρ, ἀπολῶ τὴν σοφίαν τῶν σοφῶν, καὶ τὴν σύνεσιν τῶν συνετῶν ἀθετήσω.

— For it is written, I will destroy the wisdom of the wise, and will bring to nothing the understanding of the prudent.

Corinthians I 1:20

^A  hvar handugs? hvar bokareis? hvar sokareis þis aiwis? nih dwala gatawida guþ handugein þis fairhvaus?

— ποῦ σοφός; ποῦ γραμματεύς; ποῦ συζητητὴς τοῦ αἰῶνος τούτου; οὐχὶ ἐμώρανεν ὁ θεὸς τὴν σοφίαν τοῦ κόσμου;

— Where is the wise? where is the scribe? where is the disputer of this world? hath not God made foolish the wisdom of this world?

Corinthians I 1:21

^A  unte auk in handugein gudis ni ufkunnaida sa fairhvus þairh handugein guþ, galeikaida guda þairh þo dwaliþa þizos wailamereinais ganasjan þans galaubjandans.

— ἐπειδὴ γὰρ ἐν τῇ σοφίᾳ τοῦ θεοῦ οὐκ ἔγνω ὁ κόσμος διὰ τῆς σοφίας τὸν θεόν, εὐδόκησεν ὁ θεὸς διὰ τῆς μωρίας τοῦ κηρύγματος σῶσαι τοὺς πιστεύοντας.

— For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe.

Corinthians I 1:23

^A  iþ weis merjam Iesu ushramidana, Iudaium gamarzein, iþ þiudom dwaliþa;

— ἡμεῖς δὲ κηρύσσομεν χριστὸν ἐσταυρωμένον, ἰουδαίοις μὲν σκάνδαλον ἔθνεσιν δὲ μωρίαν,

— But we preach Christ crucified, unto the Jews a stumblingblock, and unto the Greeks foolishness;

Corinthians I 1:24

^A  iþ þaim galaþodam Iudaie jah þiudo Xristu, gudis maht jah gudis handugein.

— αὐτοῖς δὲ τοῖς κλητοῖς, ἰουδαίοις τε καὶ ἕλλησιν, χριστὸν θεοῦ δύναμιν καὶ θεοῦ σοφίαν:

— But unto them which are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.

Corinthians I 4:4

^A  nih waiht auk mis silbin miþwait; akei ni in þamma garaihtiþs im, iþ saei ussokeiþ mik, frauja ist.

— οὐδὲν γὰρ ἐμαυτῷ σύνοιδα, ἀλλ' οὐκ ἐν τούτῳ δεδικαίωμαι, ὁ δὲ ἀνακρίνων με κύριός ἐστιν.

— For I know nothing by myself; yet am I not hereby justified: but he that judgeth me is the Lord.

Corinthians I 4:5

^A  þannu nu ei faur mel ni stojaiþ, unte qimai frauja, saei jah galiuhteiþ analaugn riqizis jah gabairhteiþ runos hairtane; jaþ~þan hazeins wairþiþ hvarjammeh fram guda.

— ὥστε μὴ πρὸ καιροῦ τι κρίνετε, ἕως ἂν ἔλθῃ ὁ κύριος, ὃς καὶ φωτίσει τὰ κρυπτὰ τοῦ σκότους καὶ φανερώσει τὰς βουλὰς τῶν καρδιῶν: καὶ τότε ὁ ἔπαινος γενήσεται ἑκάστῳ ἀπὸ τοῦ θεοῦ.

— Therefore judge nothing before the time, until the Lord come, who both will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts: and then shall every man have praise of God.

Corinthians I 4:6

^A  aþþan <þo>, broþrjus, þairhgaleiko[n]da in mis jah Apaullon in izwara, ei in ugkis ganimaiþ ni ufar þatei gameliþ ist fraþjan, ei ains faur ainana ana anþarana ufblesans ni sijai.

— ταῦτα δέ, ἀδελφοί, μετεσχημάτισα εἰς ἐμαυτὸν καὶ ἀπολλῶν δι' ὑμᾶς, ἵνα ἐν ἡμῖν μάθητε τὸ μὴ ὑπὲρ ἃ γέγραπται, ἵνα μὴ εἷς ὑπὲρ τοῦ ἑνὸς φυσιοῦσθε κατὰ τοῦ ἑτέρου.

— And these things, brethren, I have in a figure transferred to myself and to Apollos for your sakes; that ye might learn in us not to think of men above that which is written, that no one of you be puffed up for one against another.

Corinthians I 4:8

^A  ju sadai sijuþ, ju gabigai waurþuþ, inu uns þiudanodeduþ; jah wainei þiudanodedeiþ, ei jah weis izwis miþþiudanoma.

— ἤδη κεκορεσμένοι ἐστέ: ἤδη ἐπλουτήσατε: χωρὶς ἡμῶν ἐβασιλεύσατε: καὶ ὄφελόν γε ἐβασιλεύσατε, ἵνα καὶ ἡμεῖς ὑμῖν συμβασιλεύσωμεν.

— Now ye are full, now ye are rich, ye have reigned as kings without us: and I would to God ye did reign, that we also might reign with you.

Corinthians I 5:3

^A  . . . . ju gastauida swe andwairþs þana swa þata gataujandan,

— ἐγὼ μὲν γάρ, ἀπὼν τῷ σώματι παρὼν δὲ τῷ πνεύματι, ἤδη κέκρικα ὡς παρὼν τὸν οὕτως τοῦτο κατεργασάμενον

— For I verily, as absent in body, but present in spirit, have judged already, as though I were present, concerning him that hath so done this deed,

Corinthians I 5:4

^A  in namin fraujins unsaris Iesuis Xristaus, samaþ gagaggandam izwis jah meinamma ahmin, miþ mahtai fraujins unsaris Iesuis Xristaus,

— ἐν τῷ ὀνόματι τοῦ κυρίου [ἡμῶν] ἰησοῦ, συναχθέντων ὑμῶν καὶ τοῦ ἐμοῦ πνεύματος σὺν τῇ δυνάμει τοῦ κυρίου ἡμῶν ἰησοῦ,

— In the name of our Lord Jesus Christ, when ye are gathered together, and my spirit, with the power of our Lord Jesus Christ,

Corinthians I 5:5

^A  atgiban þana swaleikana unhulþin du qisteinai leikis, ei ahma ganisai in daga fraujins Iesuis.

— παραδοῦναι τὸν τοιοῦτον τῷ σατανᾷ εἰς ὄλεθρον τῆς σαρκός, ἵνα τὸ πνεῦμα σωθῇ ἐν τῇ ἡμέρᾳ τοῦ κυρίου.

— To deliver such an one unto Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.

Corinthians I 5:6

^A  ni goda so hvoftuli izwara; niu wituþ þatei leitil beistis allana daig gabeisteiþ?

— οὐ καλὸν τὸ καύχημα ὑμῶν. οὐκ οἴδατε ὅτι μικρὰ ζύμη ὅλον τὸ φύραμα ζυμοῖ;

— Your glorying is not good. Know ye not that a little leaven leaveneth the whole lump?

Corinthians I 5:9

^A   gamelida izwis ana þizai aipistaulein: ni blandaiþ izwis horam,

— ἔγραψα ὑμῖν ἐν τῇ ἐπιστολῇ μὴ συναναμίγνυσθαι πόρνοις,

— I wrote unto you in an epistle not to company with fornicators:

Corinthians I 5:10

^A  ni þaim horam þis fairhvaus, aiþþau [jabai] þaim faihufrikam jah wilwam aiþþau galiugam skalkinondam, unte skuldedeiþ þan us þamma fairhvau usgaggan.

— οὐ πάντως τοῖς πόρνοις τοῦ κόσμου τούτου ἢ τοῖς πλεονέκταις καὶ ἅρπαξιν ἢ εἰδωλολάτραις, ἐπεὶ ὠφείλετε ἄρα ἐκ τοῦ κόσμου ἐξελθεῖν.

— Yet not altogether with the fornicators of this world, or with the covetous, or extortioners, or with idolaters; for then must ye needs go out of the world.

Corinthians I 5:11

^A  iþ nu gamelida izwis ni blandan, jabai hvas broþar namnids sijai hors aiþþau faihufriks aiþþau galiugam skalkinonds aiþþau ubilwaurds aiþþau afdrugkja aiþþau wilwa, þamma swaleikamma ni miþmatjan.

— νῦν δὲ ἔγραψα ὑμῖν μὴ συναναμίγνυσθαι ἐάν τις ἀδελφὸς ὀνομαζόμενος ᾖ πόρνος ἢ πλεονέκτης ἢ εἰδωλολάτρης ἢ λοίδορος ἢ μέθυσος ἢ ἅρπαξ, τῷ τοιούτῳ μηδὲ συνεσθίειν.

— But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat.

Corinthians I 7:5

^A  . . . . izwara misso, niba þau us gaqissai hvo hveilo, ei uhteigai sijaiþ fastan jah bidan; þaþroþ~þan samaþ gawandjaiþ, ei ni fraisai izwara Satana in ungahobainais izwaraizos.

— μὴ ἀποστερεῖτε ἀλλήλους, εἰ μήτι ἂν ἐκ συμφώνου πρὸς καιρὸν ἵνα σχολάσητε τῇ προσευχῇ καὶ πάλιν ἐπὶ τὸ αὐτὸ ἦτε, ἵνα μὴ πειράζῃ ὑμᾶς ὁ σατανᾶς διὰ τὴν ἀκρασίαν ὑμῶν.

— Defraud ye not one the other, except it be with consent for a time, that ye may give yourselves to fasting and prayer; and come together again, that Satan tempt you not for your incontinency.

Corinthians I 7:6

^A  þatuþ~þan qiþa gakunnands, ni bi haitjai.

— τοῦτο δὲ λέγω κατὰ συγγνώμην, οὐ κατ' ἐπιταγήν.

— But I speak this by permission, and not of commandment.

Corinthians I 7:9

^A  iþ jabai ni gahabaina sik, liugandau; batizo ist auk liugan þau intundnan.

— εἰ δὲ οὐκ ἐγκρατεύονται γαμησάτωσαν, κρεῖττον γάρ ἐστιν γαμῆσαι ἢ πυροῦσθαι.

— But if they cannot contain, let them marry: for it is better to marry than to burn.

Corinthians I 7:11

^A  iþ jabai gaskaidnai, wisan unliugaida[i], aiþþau du abin seinamma aftra gagawairþjan, jah aban qen ni fraletan.

— – ἐὰν δὲ καὶ χωρισθῇ, μενέτω ἄγαμος ἢ τῷ ἀνδρὶ καταλλαγήτω – καὶ ἄνδρα γυναῖκα μὴ ἀφιέναι.

— But and if she depart, let her remain unmarried or be reconciled to her husband: and let not the husband put away his wife.

Corinthians I 7:12

^A  iþ þaim anþaraim ik qiþa, ni frauja: jabai hvas broþar qen aigi ungalaubjandein, jah so gawilja ist bauan miþ imma, ni afletai þo qen;

— τοῖς δὲ λοιποῖς λέγω ἐγώ, οὐχ ὁ κύριος: εἴ τις ἀδελφὸς γυναῖκα ἔχει ἄπιστον, καὶ αὕτη συνευδοκεῖ οἰκεῖν μετ' αὐτοῦ, μὴ ἀφιέτω αὐτήν:

— But to the rest speak I, not the Lord: If any brother hath a wife that believeth not, and she be pleased to dwell with him, let him not put her away.

Corinthians I 7:13

^A  jah qens soei aigi aban ungalaubjandan, jah sa gawilja ist bauan miþ izai, ni afletai þana aban.

— καὶ γυνὴ εἴ τις ἔχει ἄνδρα ἄπιστον, καὶ οὗτος συνευδοκεῖ οἰκεῖν μετ' αὐτῆς, μὴ ἀφιέτω τὸν ἄνδρα.

— And the woman which hath an husband that believeth not, and if he be pleased to dwell with her, let her not leave him.

Corinthians I 7:14

^A  weihaida ist qens so ungalaubjandei in abin, jah gaweihaids ist aba sa ungalaubjands in qenai; aiþþau barna izwara unhrainja weseina, iþ nu weiha sind.

— ἡγίασται γὰρ ὁ ἀνὴρ ὁ ἄπιστος ἐν τῇ γυναικί, καὶ ἡγίασται ἡ γυνὴ ἡ ἄπιστος ἐν τῷ ἀδελφῷ: ἐπεὶ ἄρα τὰ τέκνα ὑμῶν ἀκάθαρτά ἐστιν, νῦν δὲ ἅγιά ἐστιν.

— For the unbelieving husband is sanctified by the wife, and the unbelieving wife is sanctified by the husband: else were your children unclean; but now are they holy.

Corinthians I 7:15

^A  iþ jabai sa ungalaubjands skaidiþ sik, skaidai; nist gaþiwaids broþar aiþþau swistar in þaim swaleikaim; aþþan in gawairþja laþoda uns guþ.

— εἰ δὲ ὁ ἄπιστος χωρίζεται, χωριζέσθω: οὐ δεδούλωται ὁ ἀδελφὸς ἢ ἡ ἀδελφὴ ἐν τοῖς τοιούτοις: ἐν δὲ εἰρήνῃ κέκληκεν ὑμᾶς ὁ θεός.

— But if the unbelieving depart, let him depart. A brother or a sister is not under bondage in such cases: but God hath called us to peace.

Corinthians I 7:16

^A  hva nuk~kannt þu, qino[n], ei aban ganasjais? aiþþau hva kannt, guma, þatei qen þeina ganasjais?

— τί γὰρ οἶδας, γύναι, εἰ τὸν ἄνδρα σώσεις; ἢ τί οἶδας, ἄνερ, εἰ τὴν γυναῖκα σώσεις;

— For what knowest thou, O wife, whether thou shalt save thy husband? or how knowest thou, O man, whether thou shalt save thy wife?

Corinthians I 7:17

^A  ni ei, hvarjammeh swaswe gadailida guþ, ainhvarjatoh swaswe galaþoda guþ, swa gaggai; jah swa in allaim aikklesjom anabiuda.

— εἰ μὴ ἑκάστῳ ὡς ἐμέρισεν ὁ κύριος, ἕκαστον ὡς κέκληκεν ὁ θεός, οὕτως περιπατείτω: καὶ οὕτως ἐν ταῖς ἐκκλησίαις πάσαις διατάσσομαι.

— But as God hath distributed to every man, as the Lord hath called every one, so let him walk. And so ordain I in all churches.

Corinthians I 7:18

^A  bimaitans galaþoda warþ hvas, ni ufrakjai; miþ faurafillja galaþoþs warþ hvas, ni bimaitai.

— περιτετμημένος τις ἐκλήθη; μὴ ἐπισπάσθω. ἐν ἀκροβυστίᾳ κέκληταί τις; μὴ περιτεμνέσθω.

— Is any man called being circumcised? let him not become uncircumcised. Is any called in uncircumcision? let him not be circumcised.

Corinthians I 7:21

^A  skalks galaþoþs wast, ni karos; akei þauhjabai magt freis wairþan, mais brukei.

— δοῦλος ἐκλήθης; μή σοι μελέτω: ἀλλ' εἰ καὶ δύνασαι ἐλεύθερος γενέσθαι, μᾶλλον χρῆσαι.

— Art thou called being a servant? care not for it: but if thou mayest be made free, use it rather.

Corinthians I 7:23

^A  wairþa galaubamma usbauhtai sijuþ; ni wairþaiþ skalkos mannam.

— τιμῆς ἠγοράσθητε: μὴ γίνεσθε δοῦλοι ἀνθρώπων.

— Ye are bought with a price; be not ye the servants of men.

Corinthians I 7:24

^A  hvarjizuh in þammei atlaþoþs was, broþrjus, in þamma gastandai at guda.

— ἕκαστος ἐν ᾧ ἐκλήθη, ἀδελφοί, ἐν τούτῳ μενέτω παρὰ θεῷ.

— Brethren, let every man, wherein he is called, therein abide with God.

Corinthians I 7:25

^A  aþþan bi maujos anabusn fraujins ni haba; iþ ragin giba swe gaarmaiþs fram fraujin du triggws wisan.

— περὶ δὲ τῶν παρθένων ἐπιταγὴν κυρίου οὐκ ἔχω, γνώμην δὲ δίδωμι ὡς ἠλεημένος ὑπὸ κυρίου πιστὸς εἶναι.

— Now concerning virgins I have no commandment of the Lord: yet I give my judgment, as one that hath obtained mercy of the Lord to be faithful.

Corinthians I 7:27

^A   gabundans is qenai, ni sokei lausjan; galausiþs is qenai, ni sokei qen.

— δέδεσαι γυναικί; μὴ ζήτει λύσιν: λέλυσαι ἀπὸ γυναικός; μὴ ζήτει γυναῖκα.

— Art thou bound unto a wife? seek not to be loosed. Art thou loosed from a wife? seek not a wife.

Corinthians I 7:28

^A  aþþan jabai nimis qen, ni frawaurhtes, jah jabai liugada mawi, ni frawaurhta, iþ aglon leikis gastaldand þo swaleika. iþ ik izwis freidja . . . .

— ἐὰν δὲ καὶ γαμήσῃς, οὐχ ἥμαρτες: καὶ ἐὰν γήμῃ ἡ παρθένος, οὐχ ἥμαρτεν. θλῖψιν δὲ τῇ σαρκὶ ἕξουσιν οἱ τοιοῦτοι, ἐγὼ δὲ ὑμῶν φείδομαι.

— But and if thou marry, thou hast not sinned; and if a virgin marry, she hath not sinned. Nevertheless such shall have trouble in the flesh: but I spare you.

Corinthians I 8:10

^A  jabai auk hvas gasaihviþ þuk þana habandan kunþi in galiuge stada anakumbjandan, niu miþwissei is siukis wisandins timrjada du galiugagudam gasaliþ matjan?

— ἐὰν γάρ τις ἴδῃ σὲ τὸν ἔχοντα γνῶσιν ἐν εἰδωλείῳ κατακείμενον, οὐχὶ ἡ συνείδησις αὐτοῦ ἀσθενοῦς ὄντος οἰκοδομηθήσεται εἰς τὸ τὰ εἰδωλόθυτα ἐσθίειν;

— For if any man see thee which hast knowledge sit at meat in the idol's temple, shall not the conscience of him which is weak be emboldened to eat those things which are offered to idols;

Corinthians I 8:11

^A  fraqistniþ auk sa unmahteiga ana þeinamma witubnja broþar in þize Xristus gaswalt.

— ἀπόλλυται γὰρ ὁ ἀσθενῶν ἐν τῇ σῇ γνώσει, ὁ ἀδελφὸς δι' ὃν χριστὸς ἀπέθανεν.

— And through thy knowledge shall the weak brother perish, for whom Christ died?

Corinthians I 8:12

^A  swaþ~þan frawaurkjandans wiþra broþruns, slahandans ize gahugd siuka, du Xristau frawaurkeiþ.

— οὕτως δὲ ἁμαρτάνοντες εἰς τοὺς ἀδελφοὺς καὶ τύπτοντες αὐτῶν τὴν συνείδησιν ἀσθενοῦσαν εἰς χριστὸν ἁμαρτάνετε.

— But when ye sin so against the brethren, and wound their weak conscience, ye sin against Christ.

Corinthians I 8:13

^A  duþþe jabai mats gamarzeiþ broþar, ni matja mimz aiw, ei ni gamarzjau broþar meinana.

— διόπερ εἰ βρῶμα σκανδαλίζει τὸν ἀδελφόν μου, οὐ μὴ φάγω κρέα εἰς τὸν αἰῶνα, ἵνα μὴ τὸν ἀδελφόν μου σκανδαλίσω.

— Wherefore, if meat make my brother to offend, I will eat no flesh while the world standeth, lest I make my brother to offend.

Corinthians I 9:9

^A  in witoda auk Mosezis gameliþ ist: ni faurmuljais auhsau þriskandan. ni þatei bi auhsum us . . . .

— ἐν γὰρ τῷ μωϋσέως νόμῳ γέγραπται, οὐ κημώσεις βοῦν ἀλοῶντα. μὴ τῶν βοῶν μέλει τῷ θεῷ;

— For it is written in the law of Moses, Thou shalt not muzzle the mouth of the ox that treadeth out the corn. Doth God take care for oxen?

Corinthians I 9:19

^A  . . . . ei managizans gageigaidedjau.

— ἐλεύθερος γὰρ ὢν ἐκ πάντων πᾶσιν ἐμαυτὸν ἐδούλωσα, ἵνα τοὺς πλείονας κερδήσω:

— For though I be free from all men, yet have I made myself servant unto all, that I might gain the more.

Corinthians I 9:20

^A  jah warþ Iudaium swe Judaius, ei Judaiuns gageigaid<edj>au; þaim uf witoda swe uf witoda, ni wisands silba uf witoda, ak uf anstai, ei þans uf witoda gageig[g]aidedjau;

— καὶ ἐγενόμην τοῖς ἰουδαίοις ὡς ἰουδαῖος, ἵνα ἰουδαίους κερδήσω: τοῖς ὑπὸ νόμον ὡς ὑπὸ νόμον, μὴ ὢν αὐτὸς ὑπὸ νόμον, ἵνα τοὺς ὑπὸ νόμον κερδήσω:

— And unto the Jews I became as a Jew, that I might gain the Jews; to them that are under the law, as under the law, that I might gain them that are under the law;

Corinthians I 9:21

^A  þaim witodalausam swe witodalaus, ni wisands witodis laus gudis, ak inwitoþ<s> Xristaus, ei gageig[g]<aidedj>au witodalausans.

— τοῖς ἀνόμοις ὡς ἄνομος, μὴ ὢν ἄνομος θεοῦ ἀλλ' ἔννομος χριστοῦ, ἵνα κερδάνω τοὺς ἀνόμους:

— To them that are without law, as without law, (being not without law to God, but under the law to Christ,) that I might gain them that are without law.

Corinthians I 9:22

^A  was þaim unmahteigam swe unmahteigs, ei unmahteigans gageig[g]aidedjau; allaim was all, ei hvaiwa sumans ganasjau.

— ἐγενόμην τοῖς ἀσθενέσιν ἀσθενής, ἵνα τοὺς ἀσθενεῖς κερδήσω: τοῖς πᾶσιν γέγονα πάντα, ἵνα πάντως τινὰς σώσω.

— To the weak became I as weak, that I might gain the weak: I am made all things to all men, that I might by all means save some.

Corinthians I 9:23

^A  þatuþ~þan tauja in aiwaggeljis, ei gadaila is wairþau.

— πάντα δὲ ποιῶ διὰ τὸ εὐαγγέλιον, ἵνα συγκοινωνὸς αὐτοῦ γένωμαι.

— And this I do for the gospel's sake, that I might be partaker thereof with you.

Corinthians I 9:24

^A  niu wituþ þatei þai in spaurd rinnandans allai rinnand, iþ ains nimiþ sigislaun? swa rinnaiþ, ei garinnaiþ.

— οὐκ οἴδατε ὅτι οἱ ἐν σταδίῳ τρέχοντες πάντες μὲν τρέχουσιν, εἷς δὲ λαμβάνει τὸ βραβεῖον; οὕτως τρέχετε ἵνα καταλάβητε.

— Know ye not that they which run in a race run all, but one receiveth the prize? So run, that ye may obtain.

Corinthians I 9:25

^A  iþ hvazuh saei haifstjan sniwiþ, allis sik gaþarb<a>iþ; aþþan eis, ei riurjana waip nimaina, iþ weis unriurjana.

— πᾶς δὲ ὁ ἀγωνιζόμενος πάντα ἐγκρατεύεται, ἐκεῖνοι μὲν οὖν ἵνα φθαρτὸν στέφανον λάβωσιν, ἡμεῖς δὲ ἄφθαρτον.

— And every man that striveth for the mastery is temperate in all things. Now they do it to obtain a corruptible crown; but we an incorruptible.

Corinthians I 10:16

^A  stikls þiuþiqissais þanei gaweiham, niu gamainduþs bloþis fraujins ist? hlaifs þanei brikam, niu gamainduþs leikis fraujins ist?

— τὸ ποτήριον τῆς εὐλογίας ὃ εὐλογοῦμεν, οὐχὶ κοινωνία ἐστὶν τοῦ αἵματος τοῦ χριστοῦ; τὸν ἄρτον ὃν κλῶμεν, οὐχὶ κοινωνία τοῦ σώματος τοῦ χριστοῦ ἐστιν;

— The cup of blessing which we bless, is it not the communion of the blood of Christ? The bread which we break, is it not the communion of the body of Christ?

Corinthians I 10:18

^A  saihviþ Israel bi leika: niu þai matjandans hunsla gamainjandans hunslastada sind?

— βλέπετε τὸν ἰσραὴλ κατὰ σάρκα: οὐχ οἱ ἐσθίοντες τὰς θυσίας κοινωνοὶ τοῦ θυσιαστηρίου εἰσίν;

— Behold Israel after the flesh: are not they which eat of the sacrifices partakers of the altar?

Corinthians I 10:19

^A  hva nu qiþam? þatei þo galiugaguda hva sijaina aiþþau þatei galiugam saljada hva sijai?

— τί οὖν φημι; ὅτι εἰδωλόθυτόν τί ἐστιν; ἢ ὅτι εἴδωλόν τί ἐστιν;

— What say I then? that the idol is any thing, or that which is offered in sacrifice to idols is any thing?

Corinthians I 10:20

^A  [ni þatei þo galiugaguda waihts sijaina,] ak þatei saljand þiudos, skohslam saljand, jan~ni guda. Ni wiljau auk izwis skohslam gadailans wairþan.

— ἀλλ' ὅτι ἃ θύουσιν, δαιμονίοις καὶ οὐ θεῷ [θύουσιν], οὐ θέλω δὲ ὑμᾶς κοινωνοὺς τῶν δαιμονίων γίνεσθαι.

— But I say, that the things which the Gentiles sacrifice, they sacrifice to devils, and not to God: and I would not that ye should have fellowship with devils.

Corinthians I 10:27

^A  iþ jabai hvas laþo izwis þize ungalaubjandane jah wileiþ gaggan, all þatei faurlagjaidau izwis matjaiþ, ni waiht andsitandans bi gahugdai.

— εἴ τις καλεῖ ὑμᾶς τῶν ἀπίστων καὶ θέλετε πορεύεσθαι, πᾶν τὸ παρατιθέμενον ὑμῖν ἐσθίετε μηδὲν ἀνακρίνοντες διὰ τὴν συνείδησιν.

— If any of them that believe not bid you to a feast, and ye be disposed to go; whatsoever is set before you, eat, asking no question for conscience sake.

Corinthians I 10:28

^A  iþ jabai hvas qiþai þatei galiugam gasaliþ ist, ni matjaiþ in jainis þis bandwjandins jah þuhta<us>: fraujins ist auk airþa jah fullo izos;

— ἐὰν δέ τις ὑμῖν εἴπῃ, τοῦτο ἱερόθυτόν ἐστιν, μὴ ἐσθίετε δι' ἐκεῖνον τὸν μηνύσαντα καὶ τὴν συνείδησιν –

— But if any man say unto you, This is offered in sacrifice unto idols, eat not for his sake that shewed it, and for conscience sake: for the earth is the Lord's, and the fulness thereof:

Corinthians I 10:33

^A  swaswe ik allaim all leika, ni sokjands þatei mis bruk sijai, ak þatei þaim managam, ei ganisaina.

— καθὼς κἀγὼ πάντα πᾶσιν ἀρέσκω, μὴ ζητῶν τὸ ἐμαυτοῦ σύμφορον ἀλλὰ τὸ τῶν πολλῶν, ἵνα σωθῶσιν.

— Even as I please all men in all things, not seeking mine own profit, but the profit of many, that they may be saved.

Corinthians I 11:2

^A  hazjuþ~þan izwis, broþrjus, þei allata mein gamunandans sijuþ, jas~swaswe anafalh izwis, anabusnins gafastaiþ.

— ἐπαινῶ δὲ ὑμᾶς ὅτι πάντα μου μέμνησθε καὶ καθὼς παρέδωκα ὑμῖν τὰς παραδόσεις κατέχετε.

— Now I praise you, brethren, that ye remember me in all things, and keep the ordinances, as I delivered them to you.

Corinthians I 11:4

^A  hvazuh abne bidjands aiþþau praufetjands gahulidamma haubida gaaiwiskoþ haubiþ sein.

— πᾶς ἀνὴρ προσευχόμενος ἢ προφητεύων κατὰ κεφαλῆς ἔχων καταισχύνει τὴν κεφαλὴν αὐτοῦ:

— Every man praying or prophesying, having his head covered, dishonoureth his head.

Corinthians I 11:5

^A  iþ hvoh qinono bidjandei aiþþau praufetjandei andhulidamma haubida gaaiwiskoþ haubiþ sein; ain auk ist jah þata samo þizai biskabanon.

— πᾶσα δὲ γυνὴ προσευχομένη ἢ προφητεύουσα ἀκατακαλύπτῳ τῇ κεφαλῇ καταισχύνει τὴν κεφαλὴν αὐτῆς: ἓν γάρ ἐστιν καὶ τὸ αὐτὸ τῇ ἐξυρημένῃ.

— But every woman that prayeth or prophesieth with her head uncovered dishonoureth her head: for that is even all one as if she were shaven.

Corinthians I 11:6

^A  unte jabai ni huljai sik qino, skabaidau; iþ jabai agl ist qinon du kapillon aiþþau skaban, gahuljai . . . .

— εἰ γὰρ οὐ κατακαλύπτεται γυνή, καὶ κειράσθω: εἰ δὲ αἰσχρὸν γυναικὶ τὸ κείρασθαι ἢ ξυρᾶσθαι, κατακαλυπτέσθω.

— For if the woman be not covered, let her also be shorn: but if it be a shame for a woman to be shorn or shaven, let her be covered.

Corinthians I 11:22

^A  ibai auk gardins ni habaiþ du matjan jah drigkan? þau aikklesjon gudis frakunnuþ, jah gaaiwiskoþ þans unhabandans? hva qiþau izwis? hazjau izwis? in þamma ni hazja.

— μὴ γὰρ οἰκίας οὐκ ἔχετε εἰς τὸ ἐσθίειν καὶ πίνειν; ἢ τῆς ἐκκλησίας τοῦ θεοῦ καταφρονεῖτε, καὶ καταισχύνετε τοὺς μὴ ἔχοντας; τί εἴπω ὑμῖν; ἐπαινέσω ὑμᾶς; ἐν τούτῳ οὐκ ἐπαινῶ.

— What? have ye not houses to eat and to drink in? or despise ye the church of God, and shame them that have not? What shall I say to you? shall I praise you in this? I praise you not.

Corinthians I 11:23

^A  unte ik andnam at fraujin þatei jah anafalh izwis, þatei frauja Iesus in þizaiei naht galewiþs was, nam hlaif

— ἐγὼ γὰρ παρέλαβον ἀπὸ τοῦ κυρίου, ὃ καὶ παρέδωκα ὑμῖν, ὅτι ὁ κύριος ἰησοῦς ἐν τῇ νυκτὶ ᾗ παρεδίδετο ἔλαβεν ἄρτον

— For I have received of the Lord that which also I delivered unto you, That the Lord Jesus the same night in which he was betrayed took bread:

Corinthians I 11:24

^A  jah awiliudonds gabrak jah qaþ: nimiþ, matjiþ, þata ist leik mein, þata in izwara gabrukano; þata waurkjaiþ du meinai gamundai.

— καὶ εὐχαριστήσας ἔκλασεν καὶ εἶπεν, τοῦτό μού ἐστιν τὸ σῶμα τὸ ὑπὲρ ὑμῶν: τοῦτο ποιεῖτε εἰς τὴν ἐμὴν ἀνάμνησιν.

— And when he had given thanks, he brake it, and said, Take, eat: this is my body, which is broken for you: this do in remembrance of me.

Corinthians I 11:25

^A  swah samaleiko jah stikl afar nahtamat qiþands: sa stikls so niujo triggwa ist in meinamma bloþa; þata waurkjaiþ, swa ufta swe drigkaiþ, du meinai gamundai.

— ὡσαύτως καὶ τὸ ποτήριον μετὰ τὸ δειπνῆσαι, λέγων, τοῦτο τὸ ποτήριον ἡ καινὴ διαθήκη ἐστὶν ἐν τῷ ἐμῷ αἵματι: τοῦτο ποιεῖτε, ὁσάκις ἐὰν πίνητε, εἰς τὴν ἐμὴν ἀνάμνησιν.

— After the same manner also he took the cup, when he had supped, saying, This cup is the new testament in my blood: this do ye, as oft as ye drink it, in remembrance of me.

Corinthians I 11:26

^A  swa ufta auk swe matjaiþ þana hlaif jaþ~þana stikl drigkaiþ, dauþau fraujins gakannjaiþ, unte qimai.

— ὁσάκις γὰρ ἐὰν ἐσθίητε τὸν ἄρτον τοῦτον καὶ τὸ ποτήριον πίνητε, τὸν θάνατον τοῦ κυρίου καταγγέλλετε, ἄχρις οὗ ἔλθῃ.

— For as often as ye eat this bread, and drink this cup, ye do shew the Lord's death till he come.

Corinthians I 11:28

^A  aþþan gakiusai sik silban manna jah swa þis hlaibis matjai jaþ~þis stiklis drigkai.

— δοκιμαζέτω δὲ ἄνθρωπος ἑαυτόν, καὶ οὕτως ἐκ τοῦ ἄρτου ἐσθιέτω καὶ ἐκ τοῦ ποτηρίου πινέτω:

— But let a man examine himself, and so let him eat of that bread, and drink of that cup.

Corinthians I 11:30

^A  duþþe in izwis managai siukai jah unhailai, jag~gaslepand ganohai.

— διὰ τοῦτο ἐν ὑμῖν πολλοὶ ἀσθενεῖς καὶ ἄρρωστοι καὶ κοιμῶνται ἱκανοί.

— For this cause many are weak and sickly among you, and many sleep.

Corinthians I 12:18

^A  iþ nu guþ gasatida liþuns ainhvarjanoh ize in leika, swaswe wilda.

— νυνὶ δὲ ὁ θεὸς ἔθετο τὰ μέλη, ἓν ἕκαστον αὐτῶν, ἐν τῷ σώματι καθὼς ἠθέλησεν.

— But now hath God set the members every one of them in the body, as it hath pleased him.

Corinthians I 13:2

^A  jah jabai habau praufetjans jah witjau allaize runos jah all kunþi jah habau alla galaubein, swaswe fairgunja miþsatjau, iþ friaþwa ni habau, ni waihts im.

— καὶ ἐὰν ἔχω προφητείαν καὶ εἰδῶ τὰ μυστήρια πάντα καὶ πᾶσαν τὴν γνῶσιν, καὶ ἐὰν ἔχω πᾶσαν τὴν πίστιν ὥστε ὄρη μεθιστάναι, ἀγάπην δὲ μὴ ἔχω, οὐθέν εἰμι.

— And though I have the gift of prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not charity, I am nothing.

Corinthians I 13:3

^A  jah jabai fraatjau allos aihtins meinos, jah jabai atgibau leik mein ei gabrannjaidau, iþ friaþwa <ni> habau, ni waiht botos mis taujau.

— κἂν ψωμίσω πάντα τὰ ὑπάρχοντά μου, καὶ ἐὰν παραδῶ τὸ σῶμά μου ἵνα καυχήσωμαι, ἀγάπην δὲ μὴ ἔχω, οὐδὲν ὠφελοῦμαι.

— And though I bestow all my goods to feed the poor, and though I give my body to be burned, and have not charity, it profiteth me nothing.

Corinthians I 13:7

^A  allata þulaiþ, allata galaubeiþ, all weneiþ, all gabeidiþ.

— πάντα στέγει, πάντα πιστεύει, πάντα ἐλπίζει, πάντα ὑπομένει.

— Beareth all things, believeth all things, hopeth all things, endureth all things.

Corinthians I 13:8

^A  friaþwa aiw ni gadriusiþ, iþ jaþþe praufetja gatairanda jaþþe razdos gahveiland jaþþe kunþi gataurniþ.

— ἡ ἀγάπη οὐδέποτε πίπτει. εἴτε δὲ προφητεῖαι, καταργηθήσονται: εἴτε γλῶσσαι, παύσονται: εἴτε γνῶσις, καταργηθήσεται.

— Charity never faileth: but whether there be prophecies, they shall fail; whether there be tongues, they shall cease; whether there be knowledge, it shall vanish away.

Corinthians I 13:10

^A  biþe qimiþ þatei ustauhan ist, gataurniþ þatei us dailai ist.

— ὅταν δὲ ἔλθῃ τὸ τέλειον, τὸ ἐκ μέρους καταργηθήσεται.

— But when that which is perfect is come, then that which is in part shall be done away.

Corinthians I 14:21

^A  in witoda gameliþ ist þatei in anþaraim razdom jah wairilom anþaraim rodja managein þizai, jan~ni swa andhausjand mis, qiþiþ frauja.

— ἐν τῷ νόμῳ γέγραπται ὅτι ἐν ἑτερογλώσσοις καὶ ἐν χείλεσιν ἑτέρων λαλήσω τῷ λαῷ τούτῳ, καὶ οὐδ' οὕτως εἰσακούσονταί μου, λέγει κύριος.

— In the law it is written, With men of other tongues and other lips will I speak unto this people; and yet for all that will they not hear me, saith the Lord.

Corinthians I 14:22

^A  swaei nu razdos du bandwai sind ni þaim galaubjandam, ak þaim ungalaubjandam; iþ praufetja ni þaim ungalaubjandam, ak þaim galaubjandam.

— ὥστε αἱ γλῶσσαι εἰς σημεῖόν εἰσιν οὐ τοῖς πιστεύουσιν ἀλλὰ τοῖς ἀπίστοις, ἡ δὲ προφητεία οὐ τοῖς ἀπίστοις ἀλλὰ τοῖς πιστεύουσιν.

— Wherefore tongues are for a sign, not to them that believe, but to them that believe not: but prophesying serveth not for them that believe not, but for them which believe.

Corinthians I 14:23

^A  jabai gaqimiþ alla aikklesjo samana jah rodjand razdom allai, atuþ~þan~gaggand inn jah unweisai aiþþau ungalaubjandans, niu qiþand þatei dwalmoþ?

— ἐὰν οὖν συνέλθῃ ἡ ἐκκλησία ὅλη ἐπὶ τὸ αὐτὸ καὶ πάντες λαλῶσιν γλώσσαις, εἰσέλθωσιν δὲ ἰδιῶται ἢ ἄπιστοι, οὐκ ἐροῦσιν ὅτι μαίνεσθε;

— If therefore the whole church be come together into one place, and all speak with tongues, and there come in those that are unlearned, or unbelievers, will they not say that ye are mad?

Corinthians I 14:24

^A  iþ jabai allai praufetjand, iþ innatgaggai hvas ungalaubjands aiþþau unweis, gasakada fram allaim, ussokjada fram allaim,

— ἐὰν δὲ πάντες προφητεύωσιν, εἰσέλθῃ δέ τις ἄπιστος ἢ ἰδιώτης, ἐλέγχεται ὑπὸ πάντων, ἀνακρίνεται ὑπὸ πάντων,

— But if all prophesy, and there come in one that believeth not, or one unlearned, he is convinced of all, he is judged of all:

Corinthians I 14:25

^A  þo analaugnjona hairtins is swikunþa wairþand, þanuh driusands ana andawleizn inweitiþ guþ, gateihands þatei bi sunjai guþ in izwis ist.

— τὰ κρυπτὰ τῆς καρδίας αὐτοῦ φανερὰ γίνεται, καὶ οὕτως πεσὼν ἐπὶ πρόσωπον προσκυνήσει τῷ θεῷ, ἀπαγγέλλων ὅτι ὄντως ὁ θεὸς ἐν ὑμῖν ἐστιν.

— And thus are the secrets of his heart made manifest; and so falling down on his face he will worship God, and report that God is in you of a truth.

Corinthians I 14:26

^A  hva nu ist, broþrjus? þan samaþ garinnaiþ, hvarjizuh izwara psalmon habaiþ, laisein habaiþ, andhulein habaiþ, razda habaiþ, skerein habaiþ, allata du timreinai wairþai.

— τί οὖν ἐστιν, ἀδελφοί; ὅταν συνέρχησθε, ἕκαστος ψαλμὸν ἔχει, διδαχὴν ἔχει, ἀποκάλυψιν ἔχει, γλῶσσαν ἔχει, ἑρμηνείαν ἔχει: πάντα πρὸς οἰκοδομὴν γινέσθω.

— How is it then, brethren? when ye come together, every one of you hath a psalm, hath a doctrine, hath a tongue, hath a revelation, hath an interpretation. Let all things be done unto edifying.

Corinthians I 15:2

^A  þairh þatei jah ganisiþ: in hvo sauþo wailamerida izwis, skuluþ gamunan, niba sware galaubideduþ.

— δι' οὗ καὶ σῴζεσθε, τίνι λόγῳ εὐηγγελισάμην ὑμῖν εἰ κατέχετε, ἐκτὸς εἰ μὴ εἰκῇ ἐπιστεύσατε.

— By which also ye are saved, if ye keep in memory what I preached unto you, unless ye have believed in vain.

Corinthians I 15:3

^A  atgaf auk izwis in frumistjam þatei andnam, ei Xristus gaswalt faur frawaurhtins unsaros afar bokom,

— παρέδωκα γὰρ ὑμῖν ἐν πρώτοις, ὃ καὶ παρέλαβον, ὅτι χριστὸς ἀπέθανεν ὑπὲρ τῶν ἁμαρτιῶν ἡμῶν κατὰ τὰς γραφάς,

— For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures;

Corinthians I 15:4

^A  jaþ~þatei ganawistroþs was, jaþ þatei urrais þridjin daga afar bokom

— καὶ ὅτι ἐτάφη, καὶ ὅτι ἐγήγερται τῇ ἡμέρᾳ τῇ τρίτῃ κατὰ τὰς γραφάς,

— And that he was buried, and that he rose again the third day according to the scriptures:

Corinthians I 15:6

^A  þaþroh gasaihvans ist managizam þau fimf hundam [taihuntewjam] broþre suns, þizeei þai managistans sind und hita, sumaiþ~þan gasaizlepun.

— ἔπειτα ὤφθη ἐπάνω πεντακοσίοις ἀδελφοῖς ἐφάπαξ, ἐξ ὧν οἱ πλείονες μένουσιν ἕως ἄρτι, τινὲς δὲ ἐκοιμήθησαν:

— After that, he was seen of above five hundred brethren at once; of whom the greater part remain unto this present, but some are fallen asleep.

Corinthians I 15:11

^A  iþ jaþþe ik jaþþe jainai, swa merjam, jah swa galaubideduþ.

— εἴτε οὖν ἐγὼ εἴτε ἐκεῖνοι, οὕτως κηρύσσομεν καὶ οὕτως ἐπιστεύσατε.

— Therefore whether it were I or they, so we preach, and so ye believed.

Corinthians I 15:14

^A  aþþan jabai Xristus ni urrais, sware þau jas~so mereins unsara, jah so galaubeins unsara lausa.

— εἰ δὲ χριστὸς οὐκ ἐγήγερται, κενὸν ἄρα [καὶ] τὸ κήρυγμα ἡμῶν, κενὴ καὶ ἡ πίστις ὑμῶν,

— And if Christ be not risen, then is our preaching vain, and your faith is also vain.

Corinthians I 15:15

^A  biþ~þan~gitanda galiugaweitwods gudis, unte weitwodidedum bi guþ þatei urraisida Xristu, þanei ni urraisida.

— εὑρισκόμεθα δὲ καὶ ψευδομάρτυρες τοῦ θεοῦ, ὅτι ἐμαρτυρήσαμεν κατὰ τοῦ θεοῦ ὅτι ἤγειρεν τὸν χριστόν, ὃν οὐκ ἤγειρεν εἴπερ ἄρα νεκροὶ οὐκ ἐγείρονται.

— Yea, and we are found false witnesses of God; because we have testified of God that he raised up Christ: whom he raised not up, if so be that the dead rise not.

Corinthians I 15:17

^A  iþ jabai Xristus ni urrais, sware jah so galaubeins izwara ist; jan~nauh sijuþ in frawaurhtim izwaraim.

— εἰ δὲ χριστὸς οὐκ ἐγήγερται, ματαία ἡ πίστις ὑμῶν, ἔτι ἐστὲ ἐν ταῖς ἁμαρτίαις ὑμῶν.

— And if Christ be not raised, your faith is vain; ye are yet in your sins.

Corinthians I 15:18

^A  þanuh jaþ~þai gaslepandans in Xristau fraqistnodedun.

— ἄρα καὶ οἱ κοιμηθέντες ἐν χριστῷ ἀπώλοντο.

— Then they also which are fallen asleep in Christ are perished.

Corinthians I 15:20

^A  iþ nu [þande] Xristus urrais us dauþaim, anastodeins gaslepandane waurþans;

— νυνὶ δὲ χριστὸς ἐγήγερται ἐκ νεκρῶν, ἀπαρχὴ τῶν κεκοιμημένων.

— But now is Christ risen from the dead, and become the firstfruits of them that slept.

Corinthians I 15:22

^A  unte swaswe in Adama allai gadauþnand, swah in Xristau allai gaqiunand.

— ὥσπερ γὰρ ἐν τῷ ἀδὰμ πάντες ἀποθνῄσκουσιν, οὕτως καὶ ἐν τῷ χριστῷ πάντες ζῳοποιηθήσονται.

— For as in Adam all die, even so in Christ shall all be made alive.

Corinthians I 15:24

^A  þaþroþ~þan andeis, þan[a] anafilhiþ þiudinassu guda jah attin, þan gatairiþ all reikjis jah waldufnjis jah mahtais.

— εἶτα τὸ τέλος, ὅταν παραδιδῷ τὴν βασιλείαν τῷ θεῷ καὶ πατρί, ὅταν καταργήσῃ πᾶσαν ἀρχὴν καὶ πᾶσαν ἐξουσίαν καὶ δύναμιν.

— Then cometh the end, when he shall have delivered up the kingdom to God, even the Father; when he shall have put down all rule and all authority and power.

Corinthians I 15:25

^A  skal auk is þiudanon und þatei galagjiþ [guþ] allans fijands is uf fotuns imma.

— δεῖ γὰρ αὐτὸν βασιλεύειν ἄχρι οὗ θῇ πάντας τοὺς ἐχθροὺς ὑπὸ τοὺς πόδας αὐτοῦ.

— For he must reign, till he hath put all enemies under his feet.

Corinthians I 15:26

^A  alluh auk ufhnaiwida uf fotuns imma; aftumista fijands gatairada dauþus.

— ἔσχατος ἐχθρὸς καταργεῖται ὁ θάνατος:

— The last enemy that shall be destroyed is death.

Corinthians I 15:28

^A  þanuh biþe alla gakunnun sik faura imma, þanuþ~þan is silba sunus gakann sik faura þamma ufhnaiwjandin uf ina þo alla, ei sijai guþ alla in allaim.

— ὅταν δὲ ὑποταγῇ αὐτῷ τὰ πάντα, τότε [καὶ] αὐτὸς ὁ υἱὸς ὑποταγήσεται τῷ ὑποτάξαντι αὐτῷ τὰ πάντα, ἵνα ᾖ ὁ θεὸς [τὰ] πάντα ἐν πᾶσιν.

— And when all things shall be subdued unto him, then shall the Son also himself be subject unto him that put all things under him, that God may be all in all.

Corinthians I 15:31

^A  daga hvammeh gaswiltandans in izwaraizos hvoftuljos, broþrjus, þoei haba in Xristau Iesu fraujin unsaramma.

— καθ' ἡμέραν ἀποθνῄσκω, νὴ τὴν ὑμετέραν καύχησιν, [ἀδελφοί,] ἣν ἔχω ἐν χριστῷ ἰησοῦ τῷ κυρίῳ ἡμῶν.

— I protest by your rejoicing which I have in Christ Jesus our Lord, I die daily.

Corinthians I 15:32

^A  jabai bi mannam du diuzam waih in Aifaison, hvo mis boto jabai dauþans ni urreisand? matjam jah drigkam, unte du maurgina gaswiltam.

— εἰ κατὰ ἄνθρωπον ἐθηριομάχησα ἐν ἐφέσῳ, τί μοι τὸ ὄφελος; εἰ νεκροὶ οὐκ ἐγείρονται, φάγωμεν καὶ πίωμεν, αὔριον γὰρ ἀποθνῄσκομεν.

— If after the manner of men I have fought with beasts at Ephesus, what advantageth it me, if the dead rise not? let us eat and drink; for to morrow we die.

Corinthians I 15:33

^A  ni afairzjaindau: riurjand sidu godana gawaurdja ubila.

— μὴ πλανᾶσθε: φθείρουσιν ἤθη χρηστὰ ὁμιλίαι κακαί.

— Be not deceived: evil communications corrupt good manners.

Corinthians I 15:34

^A  usskarjiþ izwis garaihtaba jan~ni frawaurkjaid; unkunþi gudis sumai haband; du aiwiskja izwis rodja.

— ἐκνήψατε δικαίως καὶ μὴ ἁμαρτάνετε, ἀγνωσίαν γὰρ θεοῦ τινες ἔχουσιν: πρὸς ἐντροπὴν ὑμῖν λαλῶ.

— Awake to righteousness, and sin not; for some have not the knowledge of God: I speak this to your shame.

Corinthians I 15:50

^A  þata auk qiþa, broþrjus, þei leik jah bloþ þiudinassu gudis ganiman ni magun, nih riurei unriureins arbjo wairþiþ.

^B  þata auk qiþa, broþrjus, þei leik jah bloþ þiudinassu gudis ganiman ni magun, nih riurei unriureins arbjo wairþiþ.

— τοῦτο δέ φημι, ἀδελφοί, ὅτι σὰρξ καὶ αἷμα βασιλείαν θεοῦ κληρονομῆσαι οὐ δύναται, οὐδὲ ἡ φθορὰ τὴν ἀφθαρσίαν κληρονομεῖ.

— Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption.

Corinthians I 15:51

^A  sai, runa izwis qiþa: allai auk ni gaswiltam, iþ allai inmaidjanda.

^B  sai, runa izwis qiþa: allai auk ni gaswiltam, iþ allai inmaidjanda.

— ἰδοὺ μυστήριον ὑμῖν λέγω: πάντες οὐ κοιμηθησόμεθα, πάντες δὲ ἀλλαγησόμεθα,

— Behold, I shew you a mystery; We shall not all sleep, but we shall all be changed,

Corinthians I 15:53

^A  skuld auk ist þata riurjo gahamon unriurein, jah þata diwano gahamon undiwanein.

^B  skuld ist auk þata riurjo gahamon unriurein, jah þata diwano gahamon undiwanein.

— δεῖ γὰρ τὸ φθαρτὸν τοῦτο ἐνδύσασθαι ἀφθαρσίαν καὶ τὸ θνητὸν τοῦτο ἐνδύσασθαι ἀθανασίαν.

— For this corruptible must put on incorruption, and this mortal must put on immortality.

Corinthians I 15:54

^A  þanuþ~þan þata diwano gawasjada undiwanein, þanuh wairþiþ waurd þata gamelido: ufsagqiþs warþ dauþus in sigis.

^B  þanuh wairþiþ waurd þata gamelido: ufsaggqiþs warþ dauþus in sigis.

— ὅταν δὲ τὸ φθαρτὸν τοῦτο ἐνδύσηται ἀφθαρσίαν καὶ τὸ θνητὸν τοῦτο ἐνδύσηται ἀθανασίαν, τότε γενήσεται ὁ λόγος ὁ γεγραμμένος, κατεπόθη ὁ θάνατος εἰς νῖκος.

— So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory.

Corinthians I 15:55

^A  hvar ist gazds þeins, dauþu? hvar ist sigis þein, halja?

^B  hvar ist gazds þeins, dauþu? hvar ist sigis þein, halja?

— ποῦ σου, θάνατε, τὸ νῖκος; ποῦ σου, θάνατε, τὸ κέντρον;

— O death, where is thy sting? O grave, where is thy victory?

Corinthians I 15:56

^A  aþþan gazds dauþaus frawaurhts, iþ mahts frawaurhtais witoþ.

^B  aþþan gazds dauþaus frawaurhts, iþ mahts frawaurhtais witoþ.

— τὸ δὲ κέντρον τοῦ θανάτου ἡ ἁμαρτία, ἡ δὲ δύναμις τῆς ἁμαρτίας ὁ νόμος:

— The sting of death is sin; and the strength of sin is the law.

Corinthians I 15:57

^A  iþ guda awiliuþ ize gaf unsis sigis þairh fraujan unsarana Iesu Xristau.

^B  iþ guda awiliud izei gaf unsis sigis þairh fraujan unsarana Iesu Xristu.

— τῷ δὲ θεῷ χάρις τῷ διδόντι ἡμῖν τὸ νῖκος διὰ τοῦ κυρίου ἡμῶν ἰησοῦ χριστοῦ.

— But thanks be to God, which giveth us the victory through our Lord Jesus Christ.

Corinthians I 16:1

^A  Iþ bi gabaur þata þaim weiham, swaswe garaidida aikklesjom Galat[i]e, swa jah jus taujiþ.

^B  Iþ bi gabaur þata þaim weiham, swaswe garaidida aikklesjom Galatiais, swa jah jus taujaiþ.

— περὶ δὲ τῆς λογείας τῆς εἰς τοὺς ἁγίους, ὥσπερ διέταξα ταῖς ἐκκλησίαις τῆς γαλατίας, οὕτως καὶ ὑμεῖς ποιήσατε.

— Now concerning the collection for the saints, as I have given order to the churches of Galatia, even so do ye.

Corinthians I 16:2

^A  ainhvarjanoh sabbate hvarjizuh izwara fram sis silbin lagjai huhjands þatei wili, ei ni, biþe qimau, þan gabaur wairþai.

^B  ainhvarjanoh sabbate hvarjizuh izwara fram sis silbin taujai huhjands þatei wili, ei ni, biþe qimau, þan gabaur wairþai.

— κατὰ μίαν σαββάτου ἕκαστος ὑμῶν παρ' ἑαυτῷ τιθέτω θησαυρίζων ὅ τι ἐὰν εὐοδῶται, ἵνα μὴ ὅταν ἔλθω τότε λογεῖαι γίνωνται.

— Upon the first day of the week let every one of you lay by him in store, as God hath prospered him, that there be no gatherings when I come.

Corinthians I 16:3

^A  aþþan biþe qima, þanzei gakiusiþ þairh bokos þans sandja briggan anst izwara in Iairusalem.

^B  aþþan biþe qima, þanzei gakiusiþ þairh bokos þans sandja briggan anst izwara in Iairusalem.

— ὅταν δὲ παραγένωμαι, οὓς ἐὰν δοκιμάσητε, δι' ἐπιστολῶν τούτους πέμψω ἀπενεγκεῖν τὴν χάριν ὑμῶν εἰς ἰερουσαλήμ:

— And when I come, whomsoever ye shall approve by your letters, them will I send to bring your liberality unto Jerusalem.

Corinthians I 16:4

^A  jah þan jabai ist mis wairþ galeiþan, galeiþand miþ mis.

^B  jah þan jabai ist mis wairþ galeiþan, galeiþand miþ mis.

— ἐὰν δὲ ἄξιον ᾖ τοῦ κἀμὲ πορεύεσθαι, σὺν ἐμοὶ πορεύσονται.

— And if it be meet that I go also, they shall go with me.

Corinthians I 16:6

^A  iþ at izwis waitei salja aiþþau jah wintru wisa, ei jus mik gasandjaiþ þishvaduh þei ik wrato.

^B  iþ at izwis waitei salja aiþþau jah wintru wisa, ei jus mik gasandjaiþ þishvaduh þe ik wrato.

— πρὸς ὑμᾶς δὲ τυχὸν παραμενῶ ἢ καὶ παραχειμάσω, ἵνα ὑμεῖς με προπέμψητε οὗ ἐὰν πορεύωμαι.

— And it may be that I will abide, yea, and winter with you, that ye may bring me on my journey whithersoever I go.

Corinthians I 16:11

^B  ni hvashun imma frakunni, iþ insandjaiþ ina in gawairþja, ei qimai at mis; usbeida auk ina miþ broþrum.

— μή τις οὖν αὐτὸν ἐξουθενήσῃ. προπέμψατε δὲ αὐτὸν ἐν εἰρήνῃ, ἵνα ἔλθῃ πρός με, ἐκδέχομαι γὰρ αὐτὸν μετὰ τῶν ἀδελφῶν.

— Let no man therefore despise him: but conduct him forth in peace, that he may come unto me: for I look for him with the brethren.

Corinthians I 16:13

^B  wakaiþ standaiduh in galaubeinai, wairaleiko taujaiþ, gaþwastidai sijaiþ.

— γρηγορεῖτε, στήκετε ἐν τῇ πίστει, ἀνδρίζεσθε, κραταιοῦσθε:

— Watch ye, stand fast in the faith, quit you like men, be strong.

Corinthians I 16:15

^B  bidja izwis, broþrjus, wituþ gard Staifanaus, þatei sind anastodeins Akaïje jah du andbahtja þaim weiham gasatidedun sik,

— παρακαλῶ δὲ ὑμᾶς, ἀδελφοί: οἴδατε τὴν οἰκίαν στεφανᾶ, ὅτι ἐστὶν ἀπαρχὴ τῆς ἀχαΐας καὶ εἰς διακονίαν τοῖς ἁγίοις ἔταξαν ἑαυτούς:

— I beseech you, brethren, (ye know the house of Stephanas, that it is the firstfruits of Achaia, and that they have addicted themselves to the ministry of the saints,)

Corinthians I 16:16

^B  ei nu jah jus ufhausjaiþ þaim swaleikaim jah allaim þaim gawaurstwam jah arbaidjandam.

— ἵνα καὶ ὑμεῖς ὑποτάσσησθε τοῖς τοιούτοις καὶ παντὶ τῷ συνεργοῦντι καὶ κοπιῶντι.

— That ye submit yourselves unto such, and to every one that helpeth with us, and laboureth.

Corinthians I 16:18

^B   gaþrafstidedun auk jah meinana ahman jah izwarana; ufkunnaiþ nu þans swaleikans.

— ἀνέπαυσαν γὰρ τὸ ἐμὸν πνεῦμα καὶ τὸ ὑμῶν. ἐπιγινώσκετε οὖν τοὺς τοιούτους.

— For they have refreshed my spirit and your's: therefore acknowledge ye them that are such.

Corinthians II 1:2

^B  ansts izwis jah gawairþi fram guda attin unsaramma jah fraujin Iesu Xristau.

— χάρις ὑμῖν καὶ εἰρήνη ἀπὸ θεοῦ πατρὸς ἡμῶν καὶ κυρίου ἰησοῦ χριστοῦ.

— Grace be to you and peace from God our Father, and from the Lord Jesus Christ.

Corinthians II 1:3

^B  þiuþiþs guþ jah atta fraujins unsaris Iesuis Xristaus, atta bleiþeino jah guþ allaizo gaþlaihte,

— εὐλογητὸς ὁ θεὸς καὶ πατὴρ τοῦ κυρίου ἡμῶν ἰησοῦ χριστοῦ, ὁ πατὴρ τῶν οἰκτιρμῶν καὶ θεὸς πάσης παρακλήσεως,

— Blessed be God, even the Father of our Lord Jesus Christ, the Father of mercies, and the God of all comfort;

Corinthians II 1:4

^B  saei gaþrafstida uns ana allai aglon unsarai, ei mageima weis gaþrafstjan þans in allaim aglom þairh þo gaþlaiht þizaiei gaþrafstidai sijum silbans fram guda.

— ὁ παρακαλῶν ἡμᾶς ἐπὶ πάσῃ τῇ θλίψει ἡμῶν, εἰς τὸ δύνασθαι ἡμᾶς παρακαλεῖν τοὺς ἐν πάσῃ θλίψει διὰ τῆς παρακλήσεως ἧς παρακαλούμεθα αὐτοὶ ὑπὸ τοῦ θεοῦ:

— Who comforteth us in all our tribulation, that we may be able to comfort them which are in any trouble, by the comfort wherewith we ourselves are comforted of God.

Corinthians II 1:5

^B  unte swaswe ufarassus ist þulaine Xristaus in uns, swa jah þairh Xristu ufar filu ist jah gaþrafsteins unsara.

— ὅτι καθὼς περισσεύει τὰ παθήματα τοῦ χριστοῦ εἰς ἡμᾶς, οὕτως διὰ τοῦ χριστοῦ περισσεύει καὶ ἡ παράκλησις ἡμῶν.

— For as the sufferings of Christ abound in us, so our consolation also aboundeth by Christ.

Corinthians II 1:6

^B  aþþan jaþþe þreihanda in izwaraizos gaþlaihtais jah naseinais þizos waurstweigons in stiwitja þizo samono þulaine, þozei jah weis winnam, jah wens unsara gatulgida faur izwis; jaþþe gaþrafstjanda in izwaraizos gaþlaihtais jah naseinais,

— εἴτε δὲ θλιβόμεθα, ὑπὲρ τῆς ὑμῶν παρακλήσεως καὶ σωτηρίας: εἴτε παρακαλούμεθα, ὑπὲρ τῆς ὑμῶν παρακλήσεως τῆς ἐνεργουμένης ἐν ὑπομονῇ τῶν αὐτῶν παθημάτων ὧν καὶ ἡμεῖς πάσχομεν.

— And whether we be afflicted, it is for your consolation and salvation, which is effectual in the enduring of the same sufferings which we also suffer: or whether we be comforted, it is for your consolation and salvation.

Corinthians II 1:7

^B  witandans þatei swaswe gadailans þulaine sijuþ, jah gaþlaihtais wairþiþ.

— καὶ ἡ ἐλπὶς ἡμῶν βεβαία ὑπὲρ ὑμῶν, εἰδότες ὅτι ὡς κοινωνοί ἐστε τῶν παθημάτων, οὕτως καὶ τῆς παρακλήσεως.

— And our hope of you is stedfast, knowing, that as ye are partakers of the sufferings, so shall ye be also of the consolation.

Corinthians II 1:10

^A  izei us swaleikaim dauþum uns galausida jah galauseiþ, du þammei wenidedum ei galauseiþ,

^B  izei us swaleikaim dauþum uns galausida jah galauseiþ, du þammei wenidedum ei galauseiþ,

— ὃς ἐκ τηλικούτου θανάτου ἐρρύσατο ἡμᾶς καὶ ῥύσεται, εἰς ὃν ἠλπίκαμεν [ὅτι] καὶ ἔτι ῥύσεται,

— Who delivered us from so great a death, and doth deliver: in whom we trust that he will yet deliver us;

Corinthians II 1:14

^A  swaswe gakunnaideduþ uns bi sumata, unte hvoftuli izwara sijum, swaswe jah jus unsara in daga fraujins Iesuis.

^B  swaswe gakunnaideduþ uns bi sumata, unte hvoftuli izwara sijum, swaswe jah jus unsara in daga fraujins Iesuis Xristaus.

— καθὼς καὶ ἐπέγνωτε ἡμᾶς ἀπὸ μέρους, ὅτι καύχημα ὑμῶν ἐσμεν καθάπερ καὶ ὑμεῖς ἡμῶν ἐν τῇ ἡμέρᾳ τοῦ κυρίου [ἡμῶν] ἰησοῦ.

— As also ye have acknowledged us in part, that we are your rejoicing, even as ye also are our's in the day of the Lord Jesus.

Corinthians II 1:16

^A  jaþ~þairh izwis galeiþan in Makaidonja jah aftra af Makaidonjai qiman at izwis, jah fram izwis gasandjan mik in Iudaia.

^B  jah þairh izwis galeiþan in Makidonja jah aftra af Makidonjai qiman at izwis, jah fram izwis gasandjan mik in Iudaia.

— καὶ δι' ὑμῶν διελθεῖν εἰς μακεδονίαν, καὶ πάλιν ἀπὸ μακεδονίας ἐλθεῖν πρὸς ὑμᾶς καὶ ὑφ' ὑμῶν προπεμφθῆναι εἰς τὴν ἰουδαίαν.

— And to pass by you into Macedonia, and to come again out of Macedonia unto you, and of you to be brought on my way toward Judaea.

Corinthians II 1:20

^A  hvaiwa managa gahaita gudis, in imma þata ja, duþþe jaþ~þairh ina amen, guda du wulþau þairh uns.

^B  hvaiwa managa gahaita gudis, in imma þata ja, duþþe jah þairh ina amen, guda du wulþau þairh uns.

— ὅσαι γὰρ ἐπαγγελίαι θεοῦ, ἐν αὐτῷ τὸ ναί: διὸ καὶ δι' αὐτοῦ τὸ ἀμὴν τῷ θεῷ πρὸς δόξαν δι' ἡμῶν.

— For all the promises of God in him are yea, and in him Amen, unto the glory of God by us.

Corinthians II 1:21

^A  aþþan sa gaþwastjands uns miþ izwis in Xristau jah salbonds uns guþ,

^B  aþþan sa gaþwastjands unsis miþ izwis in Xristau jah salbonds uns guþ,

— ὁ δὲ βεβαιῶν ἡμᾶς σὺν ὑμῖν εἰς χριστὸν καὶ χρίσας ἡμᾶς θεός,

— Now he which stablisheth us with you in Christ, and hath anointed us, is God;

Corinthians II 1:24

^A  ni þatei fraujinoma izwarai galaubeinai, ak gawaurstwans sijum anstais izwaraizos, unte galaubeinai gastoþuþ.

^B  ni þatei fraujinoma izwarai galaubeinai, ak gawaurstwans sijum anstais izwaraizos, unte galaubeinai gastoþuþ.

— οὐχ ὅτι κυριεύομεν ὑμῶν τῆς πίστεως, ἀλλὰ συνεργοί ἐσμεν τῆς χαρᾶς ὑμῶν, τῇ γὰρ πίστει ἑστήκατε.

— Not for that we have dominion over your faith, but are helpers of your joy: for by faith ye stand.

Corinthians II 2:1

^A  Aþþan gastauida þata silbo at mis, ei aftra in saurgai ni qimau at izwis.

^B  Aþþan gastauida þata silbo at mis, ei aftra in saurgai ni qimau at izwis.

— ἔκρινα γὰρ ἐμαυτῷ τοῦτο, τὸ μὴ πάλιν ἐν λύπῃ πρὸς ὑμᾶς ἐλθεῖν:

— But I determined this with myself, that I would not come again to you in heaviness.

Corinthians II 2:2

^A  unte jabai ik gaurja izwis, jah hvas ist saei gailjai mik, niba sa gaurida us mis?

^B  unte jabai ik gaurja izwis, jah hvas ist saei gailjai mik, nibai sa gaurida us mis?

— εἰ γὰρ ἐγὼ λυπῶ ὑμᾶς, καὶ τίς ὁ εὐφραίνων με εἰ μὴ ὁ λυπούμενος ἐξ ἐμοῦ;

— For if I make you sorry, who is he then that maketh me glad, but the same which is made sorry by me?

Corinthians II 2:3

^A  jaþ~þata silbo gamelida izwis, ei qimands saurga ni habau fram þaimei skulda faginon, gatrauands in allaim izwis þatei meina faheþs allaize izwara ist.

^B  jah þata silbo gamelida izwis, ei qimands saurga ni habau fram þaimei skulda faginon, gatrauands in allaim izwis þatei meina faheds allaize izwara ist.

— καὶ ἔγραψα τοῦτο αὐτὸ ἵνα μὴ ἐλθὼν λύπην σχῶ ἀφ' ὧν ἔδει με χαίρειν, πεποιθὼς ἐπὶ πάντας ὑμᾶς ὅτι ἡ ἐμὴ χαρὰ πάντων ὑμῶν ἐστιν.

— And I wrote this same unto you, lest, when I came, I should have sorrow from them of whom I ought to rejoice; having confidence in you all, that my joy is the joy of you all.

Corinthians II 2:4

^A  aþþan us managai aglon jah aggwiþai hairtins gamelida izwis þairh managa tagra, ni þeei saurgaiþ, ak ei frijaþwa kunneiþ þoei haba ufarassau du izwis.

^B  aþþan us managai aglon jah aggwiþai hairtins gamelida izwis þairh managa tagra, ni þeei saurgaiþ, ak ei friaþwa kunneiþ þoei haba ufarassau du izwis.

— ἐκ γὰρ πολλῆς θλίψεως καὶ συνοχῆς καρδίας ἔγραψα ὑμῖν διὰ πολλῶν δακρύων, οὐχ ἵνα λυπηθῆτε ἀλλὰ τὴν ἀγάπην ἵνα γνῶτε ἣν ἔχω περισσοτέρως εἰς ὑμᾶς.

— For out of much affliction and anguish of heart I wrote unto you with many tears; not that ye should be grieved, but that ye might know the love which I have more abundantly unto you.

Corinthians II 2:5

^A  aþþan jabai hvas gaurida, ni mik gaurida, ak bi sum ain, ei ni anakaurjau, allans izwis.

^B  aþþan jabai hvas gaurida, ni mik gaurida, ak bi sum ain, ei ni anakaurjau, allans izwis.

— εἰ δέ τις λελύπηκεν, οὐκ ἐμὲ λελύπηκεν, ἀλλὰ ἀπὸ μέρους, ἵνα μὴ ἐπιβαρῶ, πάντας ὑμᾶς.

— But if any have caused grief, he hath not grieved me, but in part: that I may not overcharge you all.

Corinthians II 2:6

^A   ganah þamma swaleikamma andabeit þata fram managizam,

^B   ganah þamma swaleikamma andabeit þata fram managizam,

— ἱκανὸν τῷ τοιούτῳ ἡ ἐπιτιμία αὕτη ἡ ὑπὸ τῶν πλειόνων,

— Sufficient to such a man is this punishment, which was inflicted of many.

Corinthians II 2:7

^A  swaei þata andaneiþo izwis mais fragiban jag~gaþlaihan, ibai aufto managizein saurgai gasiggqai sa swaleiks.

^B  swaei þata andaneiþo izwis mais fragiban jah gaþlaihan, ibai aufto managizein saurgai gasiggqai sa swaleiks.

— ὥστε τοὐναντίον μᾶλλον ὑμᾶς χαρίσασθαι καὶ παρακαλέσαι, μή πως τῇ περισσοτέρᾳ λύπῃ καταποθῇ ὁ τοιοῦτος.

— So that contrariwise ye ought rather to forgive him, and comfort him, lest perhaps such a one should be swallowed up with overmuch sorrow.

Corinthians II 2:9

^A  duþþe gamelida ei ufkunnau kustu izwarana, sijaidu in allamma ufhausjandans.

^B  duþþe gamelida ei ufkunnau kustu izwarana, sijaidu in allamma ufhausjandans.

— εἰς τοῦτο γὰρ καὶ ἔγραψα ἵνα γνῶ τὴν δοκιμὴν ὑμῶν, εἰ εἰς πάντα ὑπήκοοί ἐστε.

— For to this end also did I write, that I might know the proof of you, whether ye be obedient in all things.

Corinthians II 2:11

^A  ei ni gaaiginondau fram Satanin; unte ni sijum unwitandans munins is.

^B  ei ni gaaiginondau fram Satanin; unte ni sijum unwitandans munins is.

— ἵνα μὴ πλεονεκτηθῶμεν ὑπὸ τοῦ σατανᾶ, οὐ γὰρ αὐτοῦ τὰ νοήματα ἀγνοοῦμεν.

— Lest Satan should get an advantage of us: for we are not ignorant of his devices.

Corinthians II 2:13

^A  ni habaida gahveilain ahmin meinamma, in þammei ni bigat Teitaun broþar meinana; ak twisstandands im galaiþ in Makaidonja.

^B  ni habaida gahveilain ahmin meinamma, in þammei ni bigat Teitaun broþar meinana; ak twistandands imma galaiþ in [in] Makidonja.

— οὐκ ἔσχηκα ἄνεσιν τῷ πνεύματί μου τῷ μὴ εὑρεῖν με τίτον τὸν ἀδελφόν μου, ἀλλὰ ἀποταξάμενος αὐτοῖς ἐξῆλθον εἰς μακεδονίαν.

— I had no rest in my spirit, because I found not Titus my brother: but taking my leave of them, I went from thence into Macedonia.

Corinthians II 2:14

^A  aþþan guda awiliuþ þamma sinteino ustaiknjandin hroþeigans uns in Xristau jah daun kunþjis seinis gabairhtjandin þairh uns in allaim stadim;

^B  aþþan guda awiliud þamma sinteino ustaiknjandin hroþeigans uns in Xristau jah daun kunþjis seinis gabairhtjandin in allaim stadim þairh uns;

— τῷ δὲ θεῷ χάρις τῷ πάντοτε θριαμβεύοντι ἡμᾶς ἐν τῷ χριστῷ καὶ τὴν ὀσμὴν τῆς γνώσεως αὐτοῦ φανεροῦντι δι' ἡμῶν ἐν παντὶ τόπῳ:

— Now thanks be unto God, which always causeth us to triumph in Christ, and maketh manifest the savour of his knowledge by us in every place.

Corinthians II 2:15

^A  unte Xristaus dauns sijum woþi guda in þaim ganisandam jah in þaim fraqistnandam;

^B  unte Xristaus dauns sijum woþi guda in þaim ganisandam jah in þaim fraqistnandam;

— ὅτι χριστοῦ εὐωδία ἐσμὲν τῷ θεῷ ἐν τοῖς σῳζομένοις καὶ ἐν τοῖς ἀπολλυμένοις,

— For we are unto God a sweet savour of Christ, in them that are saved, and in them that perish:

Corinthians II 3:2

^A  aipistaule unsara jus sijuþ, gamelida in hairtam unsaraim, kunþa jah anakunnaida fram allaim mannam.

^B  aipistaule unsara jus sijuþ, gamelida in hairtam unsaraim, kunþa jah anakunnaida fram allaim mannam.

— ἡ ἐπιστολὴ ἡμῶν ὑμεῖς ἐστε, ἐγγεγραμμένη ἐν ταῖς καρδίαις ἡμῶν, γινωσκομένη καὶ ἀναγινωσκομένη ὑπὸ πάντων ἀνθρώπων:

— Ye are our epistle written in our hearts, known and read of all men:

Corinthians II 3:3

^A  swikunþai þatei siuþ aipistaule Xristaus, andbahtida fram uns, inna gamelida ni swartiza, ak ahmin gudis libandins, ni in spildom staineinaim, ak in spildom hairtane leikeinaim.

^B  swikunþ þatei sijuþ aipistaule Xristaus, andbahtida fram uns, inna gamelida ni swartizla, ak ahmin gudis libandins, ni in spildom staineinaim, ak in spildom hairtane leikeinaim.

— φανερούμενοι ὅτι ἐστὲ ἐπιστολὴ χριστοῦ διακονηθεῖσα ὑφ' ἡμῶν, ἐγγεγραμμένη οὐ μέλανι ἀλλὰ πνεύματι θεοῦ ζῶντος, οὐκ ἐν πλαξὶν λιθίναις ἀλλ' ἐν πλαξὶν καρδίαις σαρκίναις.

— Forasmuch as ye are manifestly declared to be the epistle of Christ ministered by us, written not with ink, but with the Spirit of the living God; not in tables of stone, but in fleshy tables of the heart.

Corinthians II 3:6

^A  izei jah wairþans brahta uns andbahtans niujaizos triggwos, ni bokos, ak ahmins; unte boka usqimiþ, iþ ahma gaqiujiþ.

^B  izei jah wairþans brahta uns andbahtans niujaizos triggwos, ni bokos, ak ahmins; unte boka usqimiþ, iþ ahma gaqiujiþ.

— ὃς καὶ ἱκάνωσεν ἡμᾶς διακόνους καινῆς διαθήκης, οὐ γράμματος ἀλλὰ πνεύματος: τὸ γὰρ γράμμα ἀποκτέννει, τὸ δὲ πνεῦμα ζῳοποιεῖ.

— Who also hath made us able ministers of the new testament; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life.

Corinthians II 3:7

^A  aþþan jabai andbahti dauþaus in gameleinim gafrisahtiþ in stainam warþ wulþag, swaei ni mahtedeina sunjus Israelis fairweitjan du wlita Mosezis in wulþaus wlitis is þis gataurnandins,

^B  aþþan jabai andbahti dauþaus in gameleinim gafrisahtiþ in stainam warþ wulþag, swaei ni mahte[de]deina sunjus Israelis fairweitjan du wlita Mosezis in wulþaus wlitis is þis gataurnandins,

— εἰ δὲ ἡ διακονία τοῦ θανάτου ἐν γράμμασιν ἐντετυπωμένη λίθοις ἐγενήθη ἐν δόξῃ, ὥστε μὴ δύνασθαι ἀτενίσαι τοὺς υἱοὺς ἰσραὴλ εἰς τὸ πρόσωπον μωϋσέως διὰ τὴν δόξαν τοῦ προσώπου αὐτοῦ τὴν καταργουμένην,

— But if the ministration of death, written and engraven in stones, was glorious, so that the children of Israel could not stedfastly behold the face of Moses for the glory of his countenance; which glory was to be done away:

Corinthians II 3:9

^A  jabai auk andbahtja wargiþos wulþus, und filu mais ufarist andbahti garaihteins in wulþau.

^B  jabai auk andbahti wargiþos wulþus, und filu mais ufarist andbahti garaihteins us wulþau.

— εἰ γὰρ τῇ διακονίᾳ τῆς κατακρίσεως δόξα, πολλῷ μᾶλλον περισσεύει ἡ διακονία τῆς δικαιοσύνης δόξῃ.

— For if the ministration of condemnation be glory, much more doth the ministration of righteousness exceed in glory.

Corinthians II 3:11

^A  jabai auk þata gataurnando þairh wulþu, und filu mais þata wisando in wulþau.

^B  jabai auk þata gataurnando þairh wulþu, und filu mais þata wisando in wulþau.

— εἰ γὰρ τὸ καταργούμενον διὰ δόξης, πολλῷ μᾶλλον τὸ μένον ἐν δόξῃ.

— For if that which is done away was glorious, much more that which remaineth is glorious.

Corinthians II 3:13

^A  jan~ni swaswe Mosez lagida hulistr ana andawleizn, duþe ei ni fairweitidedeina sunjus Israelis in andi þis gataurnandins;

^B  jah ni swaswe Mosez lagida hulistr ana andawleizn, duþe ei ni fairweitidedeina sunjus Israelis in andi þis gataurnandins;

— καὶ οὐ καθάπερ μωϋσῆς ἐτίθει κάλυμμα ἐπὶ τὸ πρόσωπον αὐτοῦ, πρὸς τὸ μὴ ἀτενίσαι τοὺς υἱοὺς ἰσραὴλ εἰς τὸ τέλος τοῦ καταργουμένου.

— And not as Moses, which put a vail over his face, that the children of Israel could not stedfastly look to the end of that which is abolished:

Corinthians II 3:14

^A  ak afdaubnodedun fraþja ize, unte und hina dag þata samo hulistr in anakunnainai þizos fairnjons triggwos wisiþ unandhuliþ, unte in Xristau gatairada.

^B  ak afdaubnodedun fraþja ize, unte und hina dag þata samo hulistr in anakunnainai þizos fairnjons triggwos wisiþ unandhuliþ, unte in Xristau gatairada.

— ἀλλὰ ἐπωρώθη τὰ νοήματα αὐτῶν. ἄχρι γὰρ τῆς σήμερον ἡμέρας τὸ αὐτὸ κάλυμμα ἐπὶ τῇ ἀναγνώσει τῆς παλαιᾶς διαθήκης μένει μὴ ἀνακαλυπτόμενον, ὅτι ἐν χριστῷ καταργεῖται:

— But their minds were blinded: for until this day remaineth the same vail untaken away in the reading of the old testament; which vail is done away in Christ.

Corinthians II 3:16

^A  aþþan miþþanei gawandeiþ du fraujin, afnimada þata hulistr.

^B  aþþan miþþanei gawandeiþ du fraujin, afnimada þata hulistr.

— ἡνίκα δὲ ἐὰν ἐπιστρέψῃ πρὸς κύριον, περιαιρεῖται τὸ κάλυμμα.

— Nevertheless when it shall turn to the Lord, the vail shall be taken away.

Corinthians II 4:1

^A  Duþþe habandans þata andbahtei, swaswe gaarmaidai waurþum, ni wairþam usgrudjans,

^B  Duþþe habandans þata andbahti, swaswe gaarmaidai waurþum, ni wairþaima usgrudjans,

— διὰ τοῦτο, ἔχοντες τὴν διακονίαν ταύτην, καθὼς ἠλεήθημεν, οὐκ ἐγκακοῦμεν,

— Therefore seeing we have this ministry, as we have received mercy, we faint not;

Corinthians II 4:2

^A  ak afstoþum þaim analaugnjam aiwiskjis, ni gaggandans in warein ni galiug taujandans waurd gudis, ak bairhtein sunjus ustaiknjandans uns silbans du allaim miþwisseim manne in andwairþja gudis.

^B  ak afstoþum þaim analaugnjam aiwiskjis, ni gaggandans in warein nih galiug taujandans waurd gudis, ak bairhtein sunjos ustaiknjandans uns silbans du allaim miþwisseim manne in andwairþja gudis.

— ἀλλὰ ἀπειπάμεθα τὰ κρυπτὰ τῆς αἰσχύνης, μὴ περιπατοῦντες ἐν πανουργίᾳ μηδὲ δολοῦντες τὸν λόγον τοῦ θεοῦ, ἀλλὰ τῇ φανερώσει τῆς ἀληθείας συνιστάνοντες ἑαυτοὺς πρὸς πᾶσαν συνείδησιν ἀνθρώπων ἐνώπιον τοῦ θεοῦ.

— But have renounced the hidden things of dishonesty, not walking in craftiness, nor handling the word of God deceitfully; but by manifestation of the truth commending ourselves to every man's conscience in the sight of God.

Corinthians II 4:3

^A  aþþan jabai ist gahulida aiwaggeljo unsara, in þaim fralusnandam ist gahulida,

^B  aþþan jabai ist gahulida aiwaggeljo unsara, in þaim fralusnandam ist gahulida,

— εἰ δὲ καὶ ἔστιν κεκαλυμμένον τὸ εὐαγγέλιον ἡμῶν, ἐν τοῖς ἀπολλυμένοις ἐστὶν κεκαλυμμένον,

— But if our gospel be hid, it is hid to them that are lost:

Corinthians II 4:4

^A  in þaimei guþ þis aiwis gablindida fraþja þize ungalaubjandane, ei ni liuhtjai im liuhadeins aiwaggeljons wulþaus Xristaus, saei ist frisahts gudis.

^B  in þaimei guþ þis aiwis gablindida fraþja þize ungalaubjandane, ei ni liuhtjai im liuhadein aiwaggeljons wulþaus Xristaus, saei ist frisahts gudis ungasaihvani[n]s.

— ἐν οἷς ὁ θεὸς τοῦ αἰῶνος τούτου ἐτύφλωσεν τὰ νοήματα τῶν ἀπίστων εἰς τὸ μὴ αὐγάσαι τὸν φωτισμὸν τοῦ εὐαγγελίου τῆς δόξης τοῦ χριστοῦ, ὅς ἐστιν εἰκὼν τοῦ θεοῦ.

— In whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them.

Corinthians II 4:8

^A  in allamma þraihanai, akei ni gaaggwidai; andbitanai, akei ni afslauþidai;

^B  in allamma þraihanai, akei ni gaaggwidai; andbitanai, akei ni afslauþidai;

— ἐν παντὶ θλιβόμενοι ἀλλ' οὐ στενοχωρούμενοι, ἀπορούμενοι ἀλλ' οὐκ ἐξαπορούμενοι,

— We are troubled on every side, yet not distressed; we are perplexed, but not in despair;

Corinthians II 4:9

^A  wrikanai, akei ni biliþanai: gadrausidai, akei ni fraqistidai,

^B  wrikanai, akei ni biliþanai: gadrausidai, akei ni fraqistidai,

— διωκόμενοι ἀλλ' οὐκ ἐγκαταλειπόμενοι, καταβαλλόμενοι ἀλλ' οὐκ ἀπολλύμενοι,

— Persecuted, but not forsaken; cast down, but not destroyed;

Corinthians II 4:13

^B  habandans nu þana saman ahman galaubeinais bi þamma gamelidin: galaubida, in þizei jah rodida, jah weis galaubjam, in þizei jah rodjam,

— ἔχοντες δὲ τὸ αὐτὸ πνεῦμα τῆς πίστεως, κατὰ τὸ γεγραμμένον, ἐπίστευσα, διὸ ἐλάλησα, καὶ ἡμεῖς πιστεύομεν, διὸ καὶ λαλοῦμεν,

— We having the same spirit of faith, according as it is written, I believed, and therefore have I spoken; we also believe, and therefore speak;

Corinthians II 4:18

^B  ni fairweitjandam þize gasaihvanane, ak þizei ungasaihvanane; unte þo gasaihvanona riurja sind, iþ þo ungasaihvanona aiweina.

— μὴ σκοπούντων ἡμῶν τὰ βλεπόμενα ἀλλὰ τὰ μὴ βλεπόμενα: τὰ γὰρ βλεπόμενα πρόσκαιρα, τὰ δὲ μὴ βλεπόμενα αἰώνια.

— While we look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal.

Corinthians II 5:1

^A  . . . . us guda habam, gard unhanduwaurhtana aiweinana in himinam.

^B  Witum auk þatei, jabai sa airþeina unsar gards þizos hleiþros gatairada, ei gatimrjon us guda habam, gard unhanduwaurhtana aiweinana in himinam.

— οἴδαμεν γὰρ ὅτι ἐὰν ἡ ἐπίγειος ἡμῶν οἰκία τοῦ σκήνους καταλυθῇ, οἰκοδομὴν ἐκ θεοῦ ἔχομεν οἰκίαν ἀχειροποίητον αἰώνιον ἐν τοῖς οὐρανοῖς.

— For we know that if our earthly house of this tabernacle were dissolved, we have a building of God, an house not made with hands, eternal in the heavens.

Corinthians II 5:2

^A  unte jah in þamma swogatjam, bauainai unsarai þizai us himina ufarhamon gairnjandans,

^B  unte jah in þamma swogatjam, bauainai unsarai þizai us himina ufarhamon gairnjandans,

— καὶ γὰρ ἐν τούτῳ στενάζομεν, τὸ οἰκητήριον ἡμῶν τὸ ἐξ οὐρανοῦ ἐπενδύσασθαι ἐπιποθοῦντες,

— For in this we groan, earnestly desiring to be clothed upon with our house which is from heaven:

Corinthians II 5:3

^A  jabai sweþauh gawasidai, ni naqadai bigitaindau.

^B  jabai sweþauh jah gawasidai, ni naqadai bigitaindau.

— εἴ γε καὶ ἐκδυσάμενοι οὐ γυμνοὶ εὑρεθησόμεθα.

— If so be that being clothed we shall not be found naked.

Corinthians II 5:5

^A  aþþan saei jag~gamanwida uns du þamma guþ, saei jah gaf unsis wadi ahman.

^B  aþþan saei jah gamanwida uns du þamma guþ, saei jah gaf unsis wadi ahman.

— ὁ δὲ κατεργασάμενος ἡμᾶς εἰς αὐτὸ τοῦτο θεός, ὁ δοὺς ἡμῖν τὸν ἀρραβῶνα τοῦ πνεύματος.

— Now he that hath wrought us for the selfsame thing is God, who also hath given unto us the earnest of the Spirit.

Corinthians II 5:6

^A   gatrauandans nu sinteino jah witandans þatei wisandans in þamma leika afhaimjai sijum fram fraujin;

^B   gatrauandans nu sinteino jah witandans þatei wisandans in þamma leika afhaimjai sijum fram fraujin;

— θαρροῦντες οὖν πάντοτε καὶ εἰδότες ὅτι ἐνδημοῦντες ἐν τῷ σώματι ἐκδημοῦμεν ἀπὸ τοῦ κυρίου,

— Therefore we are always confident, knowing that, whilst we are at home in the body, we are absent from the Lord:

Corinthians II 5:7

^A  unte þairh galaubein gaggam, ni þairh siun.

^B  unte þairh galaubein gaggam, ni þairh siun.

— διὰ πίστεως γὰρ περιπατοῦμεν οὐ διὰ εἴδους –

— (For we walk by faith, not by sight:)

Corinthians II 5:8

^A  aþþan gatrauam jah waljam mais usleiþan us þamma leika jah anahaimjaim wisan at fraujin.

^B  aþþan gatrauam jah waljam mais usleiþan us þamma leika jah anahaimjaim wisan at fraujin.

— θαρροῦμεν δὲ καὶ εὐδοκοῦμεν μᾶλλον ἐκδημῆσαι ἐκ τοῦ σώματος καὶ ἐνδημῆσαι πρὸς τὸν κύριον.

— We are confident, I say, and willing rather to be absent from the body, and to be present with the Lord.

Corinthians II 5:9

^A  inuþ~þis usdaudjam, jaþþe anahaimjai jaþþe afhaimjai, waila galeikan imma.

^B  inuh þis usdaudjam, jaþþe anahaimjai jaþþe afhaimjai, waila galeikan imma.

— διὸ καὶ φιλοτιμούμεθα, εἴτε ἐνδημοῦντες εἴτε ἐκδημοῦντες, εὐάρεστοι αὐτῷ εἶναι.

— Wherefore we labour, that, whether present or absent, we may be accepted of him.

Corinthians II 5:10

^A  unte allai weis ataugjan skuldai sijum faura stauastola Xristaus, ei ganimai hvarjizuh þo swesona leikis, afar þaimei gatawida, jaþþe þiuþ jaþþe unþiuþ.

^B  unte allai weis ataugjan skuldai sijum faura stauastola Xristaus, ei ganimai hvarjizuh þo swesona leikis, afar þaimei gatawida, jaþþe þiuþ jaþþe unþiuþ.

— τοὺς γὰρ πάντας ἡμᾶς φανερωθῆναι δεῖ ἔμπροσθεν τοῦ βήματος τοῦ χριστοῦ, ἵνα κομίσηται ἕκαστος τὰ διὰ τοῦ σώματος πρὸς ἃ ἔπραξεν, εἴτε ἀγαθὸν εἴτε φαῦλον.

— For we must all appear before the judgment seat of Christ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad.

Corinthians II 5:15

^A  domjandans þata þatei ains faur allans gaswalt, þannu allai gaswultun, jah faur allans gaswalt, ei þai libandans ni þanaseiþs sis silbam libaina, ak þamma faur sik gaswiltandin jah urreisandin.

^B  domjandans þata þatei ains faur allans gaswalt, þannu allai gaswultun, jah faur allans gaswalt, ei þai libandans ni þanaseiþs sis silbam libaina[i], ak þamma faur sik gaswiltandin jah urreisandin.

— καὶ ὑπὲρ πάντων ἀπέθανεν ἵνα οἱ ζῶντες μηκέτι ἑαυτοῖς ζῶσιν ἀλλὰ τῷ ὑπὲρ αὐτῶν ἀποθανόντι καὶ ἐγερθέντι.

— And that he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again.

Corinthians II 5:17

^A  swaei jabai hvo in Xristau niuja gaskafts, þo alþjona usliþun; sai, waurþun niuja alla.

^B  swaei jabai hvo in Xristau niuja gaskafts, þo alþjona usliþun; sai, waurþun niuja alla.

— ὥστε εἴ τις ἐν χριστῷ, καινὴ κτίσις: τὰ ἀρχαῖα παρῆλθεν, ἰδοὺ γέγονεν καινά:

— Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new.

Corinthians II 5:18

^A  aþþan alla us guda, þamma gafriþondin uns sis þairh Xristu jag~gibandin unsis andbahti gafriþonais.

^B  aþþan alla us guda, þamma gafriþondin uns sis þairh Xristu jah gibandin uns andbahti gafriþonais.

— τὰ δὲ πάντα ἐκ τοῦ θεοῦ τοῦ καταλλάξαντος ἡμᾶς ἑαυτῷ διὰ χριστοῦ καὶ δόντος ἡμῖν τὴν διακονίαν τῆς καταλλαγῆς,

— And all things are of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation;

Corinthians II 5:19

^A  unte sweþauh guþ was in Xristau manaseþ gafriþonds sis, ni rahnjands im missadedins ize jah lagjands in uns waurd gafriþonais.

^B  unte sweþauh guþ was in Xristau manaseþ gafriþonds sis, ni rahnjands im missadedins ize jah lagjands in uns waurd gafriþonais.

— ὡς ὅτι θεὸς ἦν ἐν χριστῷ κόσμον καταλλάσσων ἑαυτῷ, μὴ λογιζόμενος αὐτοῖς τὰ παραπτώματα αὐτῶν, καὶ θέμενος ἐν ἡμῖν τὸν λόγον τῆς καταλλαγῆς.

— To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation.

Corinthians II 5:20

^A  faur Xristu nu airinom, swe at guda gaþlaihandin þairh uns; bidjandans faur Xristu gagawairþnan guda.

^B  faur Xristu nu airinom, swe at guda gaþlaihandin þairh uns; bidjam faur Xristu gagawairþnan guda.

— ὑπὲρ χριστοῦ οὖν πρεσβεύομεν ὡς τοῦ θεοῦ παρακαλοῦντος δι' ἡμῶν: δεόμεθα ὑπὲρ χριστοῦ, καταλλάγητε τῷ θεῷ.

— Now then we are ambassadors for Christ, as though God did beseech you by us: we pray you in Christ's stead, be ye reconciled to God.

Corinthians II 5:21

^A  unte þana ize ni kunþa frawaurht, faur uns gatawida frawaurht, ei weis waurþeima garaihtei gudis in imma.

^B  unte þana izei ni kunþa frawaurht, faur uns gatawida frawaurht, ei weis waurþeima garaihtei gudis in imma.

— τὸν μὴ γνόντα ἁμαρτίαν ὑπὲρ ἡμῶν ἁμαρτίαν ἐποίησεν, ἵνα ἡμεῖς γενώμεθα δικαιοσύνη θεοῦ ἐν αὐτῷ.

— For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.

Corinthians II 6:2

^A  mela auk, qiþiþ, andanemjamma andhausida þus jah in daga naseinais gahalp þeina. sai, nu mel waila andanem; sai, nu dags naseinais.

^B  mela auk, qiþiþ, andanemjamma andhausida þus jah in daga naseinais gahalp þeina. sai, nu mel waila and<a>nem; sai, nu dags naseinais.

— λέγει γάρ, καιρῷ δεκτῷ ἐπήκουσά σου καὶ ἐν ἡμέρᾳ σωτηρίας ἐβοήθησά σοι: ἰδοὺ νῦν καιρὸς εὐπρόσδεκτος, ἰδοὺ νῦν ἡμέρα σωτηρίας –

— (For he saith, I have heard thee in a time accepted, and in the day of salvation have I succoured thee: behold, now is the accepted time; behold, now is the day of salvation.)

Corinthians II 6:7

^A  in waurda sunjos, in mahtai gudis, þairh wepna garaihteins taihswona jah hleidumon[n]a,

^B  in waurda sunjos, in mahtai gudis, þairh wepna garaihteins taihswona jah hleidumona,

— ἐν λόγῳ ἀληθείας, ἐν δυνάμει θεοῦ: διὰ τῶν ὅπλων τῆς δικαιοσύνης τῶν δεξιῶν καὶ ἀριστερῶν,

— By the word of truth, by the power of God, by the armour of righteousness on the right hand and on the left,

Corinthians II 6:9

^A  swe gaswiltandans jah sai libam, swe talzidai jah ni afdauþidai,

^B  swe gaswiltandans jah sai libam, swe talzidai jah ni afdauþidai,

— ὡς ἀγνοούμενοι καὶ ἐπιγινωσκόμενοι, ὡς ἀποθνῄσκοντες καὶ ἰδοὺ ζῶμεν, ὡς παιδευόμενοι καὶ μὴ θανατούμενοι,

— As unknown, and yet well known; as dying, and, behold, we live; as chastened, and not killed;

Corinthians II 6:10

^A  swe saurgandans, iþ sinteino faginondans, swe unledai, iþ managans gabigjandans, swe ni waiht aihandans jah allata disnimandans.

^B  swe saurgandans, iþ sinteino faginondans, swe unledai, iþ managans gabigjandans, swe ni waiht aihandans jah allata disnimandans.

— ὡς λυπούμενοι ἀεὶ δὲ χαίροντες, ὡς πτωχοὶ πολλοὺς δὲ πλουτίζοντες, ὡς μηδὲν ἔχοντες καὶ πάντα κατέχοντες.

— As sorrowful, yet alway rejoicing; as poor, yet making many rich; as having nothing, and yet possessing all things.

Corinthians II 6:14

^A  ni wairþaiþ gajukans ungalaubjandam; unte hvo dailo garaihtein miþ ungaraihtein aiþþau hvo gamainduþe liuhada miþ riqiza?

^B  ni wairþaiþ gajukans ungalaubjandam; unte hvo dailo garaihtein miþ ungaraihtein aiþþau hvo gamainduþe liuhada miþ riqiza?

— μὴ γίνεσθε ἑτεροζυγοῦντες ἀπίστοις: τίς γὰρ μετοχὴ δικαιοσύνῃ καὶ ἀνομίᾳ; ἢ τίς κοινωνία φωτὶ πρὸς σκότος;

— Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness?

Corinthians II 6:15

^A  hvouþ~þan samaqisse Xristau miþ Bailiama aiþþau hvo daile galaubjandin miþ ungalaubjandin?

^B  hvouh þan samaqisse Xristau miþ Bailiama aiþþau hvo daile galaubjandin miþ ungalaubjandin?

— τίς δὲ συμφώνησις χριστοῦ πρὸς βελιάρ, ἢ τίς μερὶς πιστῷ μετὰ ἀπίστου;

— And what concord hath Christ with Belial? or what part hath he that believeth with an infidel?

Corinthians II 6:16

^A  hvouþ~þan samaqisse alhs gudis miþ galiugam? unte jus alhs gudis siuþ libandins; qiþiþ auk guþ: þatei baua in im jah inna gagga jah wairþa ize guþ jah eis wairþand mis managei.

^B  hvouh þan samaqisse alhs gudis miþ galiugam? unte jus alhs gudis sijuþ libandins; qiþiþ auk guþ: þatei baua in im jah inna gagga jah wairþa ize guþ jah eis wairþand mis managei.

— τίς δὲ συγκατάθεσις ναῷ θεοῦ μετὰ εἰδώλων; ἡμεῖς γὰρ ναὸς θεοῦ ἐσμεν ζῶντος: καθὼς εἶπεν ὁ θεὸς ὅτι ἐνοικήσω ἐν αὐτοῖς καὶ ἐμπεριπατήσω, καὶ ἔσομαι αὐτῶν θεός, καὶ αὐτοὶ ἔσονταί μου λαός.

— And what agreement hath the temple of God with idols? for ye are the temple of the living God; as God hath said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people.

Corinthians II 7:1

^A  Þo habandans nu gahaita, liubans, hrainjam unsis af allamma bisauleino leikis jah ahmins, ustiuhandans weihiþa in agisa gudis.

^B  Þo habandans nu gahaita, liubans, hrainjam unsis af allamma bisauleino leikis jah ahmins, ustiuhandans weihiþa in agisa gudis.

— ταύτας οὖν ἔχοντες τὰς ἐπαγγελίας, ἀγαπητοί, καθαρίσωμεν ἑαυτοὺς ἀπὸ παντὸς μολυσμοῦ σαρκὸς καὶ πνεύματος, ἐπιτελοῦντες ἁγιωσύνην ἐν φόβῳ θεοῦ.

— Having therefore these promises, dearly beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God.

Corinthians II 7:2

^A   gamoteima in izwis; ni ainummehun gaskoþum, ni ainnohun frawardidedum, ni ainnohun bifaihodedum.

^B   gamoteima in izwis; ni ainummehun gaskoþum, ni ainnohun frawardidedum, ni ainnohun bifaihodedum.

— χωρήσατε ἡμᾶς: οὐδένα ἠδικήσαμεν, οὐδένα ἐφθείραμεν, οὐδένα ἐπλεονεκτήσαμεν.

— Receive us; we have wronged no man, we have corrupted no man, we have defrauded no man.

Corinthians II 7:3

^A  ni du gawargeinai qiþa; fauraqaþ auk þatei in hairtam unsaraim sijuþ du miþgaswiltan jas~samana liban.

^B  ni du gawargeinai qiþa; fauraqaþ auk þatei in hairtam unsaraim sijuþ du gaswiltan jah samana liban.

— πρὸς κατάκρισιν οὐ λέγω, προείρηκα γὰρ ὅτι ἐν ταῖς καρδίαις ἡμῶν ἐστε εἰς τὸ συναποθανεῖν καὶ συζῆν.

— I speak not this to condemn you: for I have said before, that ye are in our hearts to die and live with you.

Corinthians II 7:4

^A  managa mis trauains du izwis, managa mis hvoftuli faur izwis, usfulliþs im gaþlaihtais, ufarfulliþs im fahedais in allaizos managons aglons unsaraizos.

^B  managa mis trauains du izwis, managa mis hvoftuli faur izwis, usfulliþs im gaþlaihtais, ufarfulliþs im fahedais in allaizos managons aglons unsaraizos.

— πολλή μοι παρρησία πρὸς ὑμᾶς, πολλή μοι καύχησις ὑπὲρ ὑμῶν: πεπλήρωμαι τῇ παρακλήσει, ὑπερπερισσεύομαι τῇ χαρᾷ ἐπὶ πάσῃ τῇ θλίψει ἡμῶν.

— Great is my boldness of speech toward you, great is my glorying of you: I am filled with comfort, I am exceeding joyful in all our tribulation.

Corinthians II 7:5

^A  jah auk qimandam unsis in Makaidonjai ni waiht habaida gahveilainais leik unsar, ak in allamma anapragganai, utana waihjons, innana agisa.

^B  jah auk qimandam unsis in Makidonjai ni waiht habaida gahveilainais leik unsar, ak in allamma anapragganai, utana waihjons, innana agisa.

— καὶ γὰρ ἐλθόντων ἡμῶν εἰς μακεδονίαν οὐδεμίαν ἔσχηκεν ἄνεσιν ἡ σὰρξ ἡμῶν, ἀλλ' ἐν παντὶ θλιβόμενοι – ἔξωθεν μάχαι, ἔσωθεν φόβοι.

— For, when we were come into Macedonia, our flesh had no rest, but we were troubled on every side; without were fightings, within were fears.

Corinthians II 7:6

^A  akei sa gaþlaihands hnaiwidaim gaþrafstida uns guþ in quma Teitaus;

^B  akei sa gaþlaihan<d>s hnaiwidaim gaþrafstida uns guþ in quma Teitaus;

— ἀλλ' ὁ παρακαλῶν τοὺς ταπεινοὺς παρεκάλεσεν ἡμᾶς ὁ θεὸς ἐν τῇ παρουσίᾳ τίτου:

— Nevertheless God, that comforteth those that are cast down, comforted us by the coming of Titus;

Corinthians II 7:7

^A  aþþan ni þatainei in quma is, ak jah in gaþlaihtai, þizaiei gaþrafstiþs was ana izwis, gateihands uns izwara gairnein, izwarana gaunoþu, izwar aljan faur mik, swaei mis mais faginon warþ.

^B  aþþan ni þatainei in quma is, ak jah in gaþlaihtai, þizaiei gaþrafstiþs was ana izwis, gateihands uns izwara gairnein, izwarana gaunoþu, izwar aljan faur mik, swaei mis mais faginon warþ.

— οὐ μόνον δὲ ἐν τῇ παρουσίᾳ αὐτοῦ ἀλλὰ καὶ ἐν τῇ παρακλήσει ᾗ παρεκλήθη ἐφ' ὑμῖν, ἀναγγέλλων ἡμῖν τὴν ὑμῶν ἐπιπόθησιν, τὸν ὑμῶν ὀδυρμόν, τὸν ὑμῶν ζῆλον ὑπὲρ ἐμοῦ, ὥστε με μᾶλλον χαρῆναι.

— And not by his coming only, but by the consolation wherewith he was comforted in you, when he told us your earnest desire, your mourning, your fervent mind toward me; so that I rejoiced the more.

Corinthians II 7:8

^A  unte jabai gaurida izwis in bokom, ni idreigo mik, jah jabai idreigoda — unte gasaihva þatei so aipistaule jaina, jabai <jah> du leitilai hveilai, gaurida izwis —

^B  unte jabai gaurida izwis in þaim bokom, ni idreigo mik, jah jabai idreigoda — gasaihva auk þatei so aipistaule jaina, jabai <jah> du leitilai hveilai, gaurida izwis —

— ὅτι εἰ καὶ ἐλύπησα ὑμᾶς ἐν τῇ ἐπιστολῇ, οὐ μεταμέλομαι: εἰ καὶ μετεμελόμην βλέπω [γὰρ] ὅτι ἡ ἐπιστολὴ ἐκείνη εἰ καὶ πρὸς ὥραν ἐλύπησεν ὑμᾶς,

— For though I made you sorry with a letter, I do not repent, though I did repent: for I perceive that the same epistle hath made you sorry, though it were but for a season.

Corinthians II 7:9

^A  nu fagino, ni unte gauridai wesuþ, ak unte gauridai wesuþ du idreigai; saurgaideduþ auk bi guþ, ei waihtai ni gasleiþjaindau us unsis.

^B  nu fagino, ni unte gauridai wesuþ, ak unte gauridai wesuþ du idreigai; saurgaideduþ auk bi guþ, ei in waihtai ni gasleiþjaindau us unsis.

— νῦν χαίρω, οὐχ ὅτι ἐλυπήθητε, ἀλλ' ὅτι ἐλυπήθητε εἰς μετάνοιαν: ἐλυπήθητε γὰρ κατὰ θεόν, ἵνα ἐν μηδενὶ ζημιωθῆτε ἐξ ἡμῶν.

— Now I rejoice, not that ye were made sorry, but that ye sorrowed to repentance: for ye were made sorry after a godly manner, that ye might receive damage by us in nothing.

Corinthians II 7:10

^A  unte bi guþ saurga idreiga du ganistai gatulgida ustiuhada; iþ þis fairhvaus saurga dauþu gasmiþoþ.

^B  unte so bi guþ saurga idreiga du ganistai gatulgidai ustiuhada; iþ þis fairhvaus saurga dauþu gasmiþoþ.

— ἡ γὰρ κατὰ θεὸν λύπη μετάνοιαν εἰς σωτηρίαν ἀμεταμέλητον ἐργάζεται: ἡ δὲ τοῦ κόσμου λύπη θάνατον κατεργάζεται.

— For godly sorrow worketh repentance to salvation not to be repented of: but the sorrow of the world worketh death.

Corinthians II 7:11

^A  saihv[a] auk silbo þata bi guþ saurgan izwis, hvelauda gatawida izwis usdaudein, akei sunjon, akei unwerein, akei agis, akei gairnein, akei aljan, akei fraweit! in allamma ustaiknideduþ izwis hlutrans wisan þamma toja.

^B  saihv auk silbo þata bi guþ saurgan izwis, hvelauda gatawida izwis usdaudein, akei sunjon, akei unwerein, akei agis, akei gairnein, akei aljan, akei fraweit! in allamma ustaiknideduþ izwis hlutrans wisan þamma toja.

— ἰδοὺ γὰρ αὐτὸ τοῦτο τὸ κατὰ θεὸν λυπηθῆναι πόσην κατειργάσατο ὑμῖν σπουδήν, ἀλλὰ ἀπολογίαν, ἀλλὰ ἀγανάκτησιν, ἀλλὰ φόβον, ἀλλὰ ἐπιπόθησιν, ἀλλὰ ζῆλον, ἀλλὰ ἐκδίκησιν: ἐν παντὶ συνεστήσατε ἑαυτοὺς ἁγνοὺς εἶναι τῷ πράγματι.

— For behold this selfsame thing, that ye sorrowed after a godly sort, what carefulness it wrought in you, yea, what clearing of yourselves, yea, what indignation, yea, what fear, yea, what vehement desire, yea, what zeal, yea, what revenge! In all things ye have approved yourselves to be clear in this matter.

Corinthians II 7:12

^A  aþþan jabai melida, ni in þis anamahtjandins, ni in þis anamahtidins, ak du gabairhtjan usdaudein unsara þoei faur izwis habam wiþra izwis in andwairþja gudis.

^B  aþþan jabai melida, ni in þis anamahtjandins, ni in þis anamahtidins, ak du gabairhtjan usdaudein unsara þoei faur izwis habam wiþra izwis in andwairþja gudis.

— ἄρα εἰ καὶ ἔγραψα ὑμῖν, οὐχ ἕνεκεν τοῦ ἀδικήσαντος, οὐδὲ ἕνεκεν τοῦ ἀδικηθέντος, ἀλλ' ἕνεκεν τοῦ φανερωθῆναι τὴν σπουδὴν ὑμῶν τὴν ὑπὲρ ἡμῶν πρὸς ὑμᾶς ἐνώπιον τοῦ θεοῦ.

— Wherefore, though I wrote unto you, I did it not for his cause that had done the wrong, nor for his cause that suffered wrong, but that our care for you in the sight of God might appear unto you.

Corinthians II 7:13

^A  inuþ~þis gaþrafstidai sijum; aþþan ana gaþrafsteinai unsarai filaus mais faginodedum ana fahedai Teitaus, unte anahveilaiþs warþ ahma is fram allaim izwis.

^B  inuh þis gaþrafstidai sium; aþþan ana gaþrafsteinai unsarai filaus mais faginodedum ana fahedai Teitaus, unte anahveilaiþs warþ ahma is fram allaim izwis.

— διὰ τοῦτο παρακεκλήμεθα. ἐπὶ δὲ τῇ παρακλήσει ἡμῶν περισσοτέρως μᾶλλον ἐχάρημεν ἐπὶ τῇ χαρᾷ τίτου, ὅτι ἀναπέπαυται τὸ πνεῦμα αὐτοῦ ἀπὸ πάντων ὑμῶν:

— Therefore we were comforted in your comfort: yea, and exceedingly the more joyed we for the joy of Titus, because his spirit was refreshed by you all.

Corinthians II 7:14

^A  unte jabai hva imma fram izwis hvaihvop, ni gaaiwiskoþs warþ; ak swaswe allata izwis in sunjai rodidedum, swa jah hvoftuli unsara so du Teitau[n] sunja warþ.

^B  unte jabai hva imma fram izwis hvaihvop, ni gaaiwiskoþs warþ; ak swaswe allata izwis in sunjai rodidedum, swa jah hvoftuli unsara so du Teitau sunja warþ.

— ὅτι εἴ τι αὐτῷ ὑπὲρ ὑμῶν κεκαύχημαι οὐ κατῃσχύνθην, ἀλλ' ὡς πάντα ἐν ἀληθείᾳ ἐλαλήσαμεν ὑμῖν, οὕτως καὶ ἡ καύχησις ἡμῶν ἡ ἐπὶ τίτου ἀλήθεια ἐγενήθη.

— For if I have boasted any thing to him of you, I am not ashamed; but as we spake all things to you in truth, even so our boasting, which I made before Titus, is found a truth.

Corinthians II 7:15

^A  jab~brusts is ufarassau du izwis sind, gamunandins þo allaize izwara ufhausein, swe miþ agisa jah reirom andnemuþ ina.

^B  jah brusts is ufarassau du izwis sind, gamunandins þo allaize izwara ufhausein, swe miþ agisa jah reirom andnemuþ ina.

— καὶ τὰ σπλάγχνα αὐτοῦ περισσοτέρως εἰς ὑμᾶς ἐστιν ἀναμιμνῃσκομένου τὴν πάντων ὑμῶν ὑπακοήν, ὡς μετὰ φόβου καὶ τρόμου ἐδέξασθε αὐτόν.

— And his inward affection is more abundant toward you, whilst he remembereth the obedience of you all, how with fear and trembling ye received him.

Corinthians II 7:16

^A  fagino nu, unte in allamma gatraua in izwis.

^B  fagino nu, unte in allamma gatraua in izwis.

— χαίρω ὅτι ἐν παντὶ θαρρῶ ἐν ὑμῖν.

— I rejoice therefore that I have confidence in you in all things.

Corinthians II 8:2

^A  þatei in managamma kustau aglons managduþs fahedais ize jaþ~þata diupo unledi ize usmanagnoda du gabein ainfalþeins ize.

^B  þatei in managamma kustau aglons managduþs fahedais ize jah þata diupo unledi ize usmanagnoda du gabein ainfalþeins ize.

— ὅτι ἐν πολλῇ δοκιμῇ θλίψεως ἡ περισσεία τῆς χαρᾶς αὐτῶν καὶ ἡ κατὰ βάθους πτωχεία αὐτῶν ἐπερίσσευσεν εἰς τὸ πλοῦτος τῆς ἁπλότητος αὐτῶν:

— How that in a great trial of affliction the abundance of their joy and their deep poverty abounded unto the riches of their liberality.

Corinthians II 8:4

^A  miþ managai usbloteinai bidjandans uns niman anst seina jah gamainein andbahtjis in þans weihans.

^B  miþ managai usbloteinai bidjandans uns niman anst seina jah gamainein andbahtjis in þans weihans.

— μετὰ πολλῆς παρακλήσεως δεόμενοι ἡμῶν τὴν χάριν καὶ τὴν κοινωνίαν τῆς διακονίας τῆς εἰς τοὺς ἁγίους –

— Praying us with much intreaty that we would receive the gift, and take upon us the fellowship of the ministering to the saints.

Corinthians II 8:7

^A  akei swe raihtis in allamma managniþ, galaubeinai jah waurda jah kunþja jah in allai usdaudein jah ana þizai us izwis in uns frijaþwai, ei jah in þizai anstai managnaiþ.

^B  akei swe raihtis in allamma managniþ, galaubeinai jah waurda jah kunþja jah in allai usdaudein jah ana þizai us izwis in uns friaþwai, ei jah in þizai anstai managnaiþ.

— ἀλλ' ὥσπερ ἐν παντὶ περισσεύετε, πίστει καὶ λόγῳ καὶ γνώσει καὶ πάσῃ σπουδῇ καὶ τῇ ἐξ ἡμῶν ἐν ὑμῖν ἀγάπῃ, ἵνα καὶ ἐν ταύτῃ τῇ χάριτι περισσεύητε.

— Therefore, as ye abound in every thing, in faith, and utterance, and knowledge, and in all diligence, and in your love to us, see that ye abound in this grace also.

Corinthians II 8:9

^A  unte kunnuþ anst fraujins unsaris Iesuis Xristaus, þatei in izwara gaunledida sik gabigs wisands, ei jus þamma is unledja gabigai wairþaiþ.

^B  unte kunnuþ anst fraujins unsaris Iesuis Xristaus, þatei in izwara gaunledida sik gabigs wisands, ei jus þamma is unledja gabeigai wairþaiþ.

— γινώσκετε γὰρ τὴν χάριν τοῦ κυρίου ἡμῶν ἰησοῦ χριστοῦ, ὅτι δι' ὑμᾶς ἐπτώχευσεν πλούσιος ὤν, ἵνα ὑμεῖς τῇ ἐκείνου πτωχείᾳ πλουτήσητε.

— For ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that ye through his poverty might be rich.

Corinthians II 8:12

^A  jabai auk wilja in gagreftai ist, swaswe habai, waila andanem ist, ni swaswe ni habai.

^B  jabai auk wilja in gagreiftai ist, swaswe habai, waila andanem ist, ni swaswe ni habai.

— εἰ γὰρ ἡ προθυμία πρόκειται, καθὸ ἐὰν ἔχῃ εὐπρόσδεκτος, οὐ καθὸ οὐκ ἔχει.

— For if there be first a willing mind, it is accepted according to that a man hath, and not according to that he hath not.

Corinthians II 8:15

^A  swaswe gameliþ ist: jas~saei filu, ni managizo, jah saei leitil, ni fawizo.

^B  swaswe gameliþ ist: saei filu, ni managizo, jah saei leitil, ni fawizo.

— καθὼς γέγραπται, ὁ τὸ πολὺ οὐκ ἐπλεόνασεν, καὶ ὁ τὸ ὀλίγον οὐκ ἠλαττόνησεν.

— As it is written, He that had gathered much had nothing over; and he that had gathered little had no lack.

Corinthians II 8:16

^A  aþþan awiliuþ guda, ize gaf þo samon usdaudein faur izwis in hairto Teitaus;

^B  aþþan awiliud guda, izei gaf þo samon usdaudein faur izwis in hairto Teitaus;

— χάρις δὲ τῷ θεῷ τῷ δόντι τὴν αὐτὴν σπουδὴν ὑπὲρ ὑμῶν ἐν τῇ καρδίᾳ τίτου,

— But thanks be to God, which put the same earnest care into the heart of Titus for you.

Corinthians II 8:17

^A  unte raihtis bida andnam, aþþan usdaudoza wisands silba wiljands galaiþ du izwis.

^B  unte raihtis bida andnam, aþþan usdaudoza wisands silba wiljands galaiþ du izwis.

— ὅτι τὴν μὲν παράκλησιν ἐδέξατο, σπουδαιότερος δὲ ὑπάρχων αὐθαίρετος ἐξῆλθεν πρὸς ὑμᾶς.

— For indeed he accepted the exhortation; but being more forward, of his own accord he went unto you.

Corinthians II 8:18

^A   gah~þan~miþ~[ga]sandidedum imma broþar; þizei hazeins in aiwaggeljons and allos aikklesjons.

^B   gaþ~þan~miþ~sandidedum imma broþar; þizei hazeins in aiwaggeljon and allos aikklesjons.

— συνεπέμψαμεν δὲ μετ' αὐτοῦ τὸν ἀδελφὸν οὗ ὁ ἔπαινος ἐν τῷ εὐαγγελίῳ διὰ πασῶν τῶν ἐκκλησιῶν

— And we have sent with him the brother, whose praise is in the gospel throughout all the churches;

Corinthians II 8:19

^A  aþþan ni þat~ain, ak jah gatewiþs fram aikklesjom miþ gasinþam uns miþ anstai þizai andbahtidon fram uns du fraujins wulþau jah gairnein unsarai;

^B  aþþan ni þat~ain, ak jah gatewiþs fram aikklesjom miþ gasinþam uns miþ anstai þizai andbahtidon fram uns du fraujins wulþau jah gairnein unsarai;

— – οὐ μόνον δὲ ἀλλὰ καὶ χειροτονηθεὶς ὑπὸ τῶν ἐκκλησιῶν συνέκδημος ἡμῶν σὺν τῇ χάριτι ταύτῃ τῇ διακονουμένῃ ὑφ' ἡμῶν πρὸς τὴν [αὐτοῦ] τοῦ κυρίου δόξαν καὶ προθυμίαν ἡμῶν –

— And not that only, but who was also chosen of the churches to travel with us with this grace, which is administered by us to the glory of the same Lord, and declaration of your ready mind:

Corinthians II 8:21

^A   garedandans auk goda ni þatainei in andwairþja gudis, ak jah in andwairþja manne.

^B   garedandans auk goda ni þatainei in andwairþja gudis, ak jah in andwairþja manne.

— προνοοῦμεν γὰρ καλὰ οὐ μόνον ἐνώπιον κυρίου ἀλλὰ καὶ ἐνώπιον ἀνθρώπων.

— Providing for honest things, not only in the sight of the Lord, but also in the sight of men.

Corinthians II 8:22

^A  insandidedum þan miþ im broþar unsarana þanei gakausidedum in managaim ufta usdaudana wisandan, aþþan nu, sai, filu usdaudozan trauainai managai in izwis;

^B  insandidedum þan miþ im broþar unsarana þanei gakausidedum in managaim ufta usdaudana wisandan, aþþan nu, sai, filaus mais usdaudozan trauainai managai in izwis;

— συνεπέμψαμεν δὲ αὐτοῖς τὸν ἀδελφὸν ἡμῶν ὃν ἐδοκιμάσαμεν ἐν πολλοῖς πολλάκις σπουδαῖον ὄντα, νυνὶ δὲ πολὺ σπουδαιότερον πεποιθήσει πολλῇ τῇ εἰς ὑμᾶς.

— And we have sent with them our brother, whom we have oftentimes proved diligent in many things, but now much more diligent, upon the great confidence which I have in you.

Corinthians II 8:23

^A  jah þe bi Teitu, saei ist gaman mein jag~gawaurstwa in izwis; jaþþe broþrjus unsarai apaustauleis aikklesjono, wulþaus Xristaus.

^B  jaþ~þe bi Teitu, saei ist gaman mein jah gawaurstwa in izwis; jaþþe broþrjus unsarai apaustauleis aikklesjono, wulþus Xristaus.

— εἴτε ὑπὲρ τίτου, κοινωνὸς ἐμὸς καὶ εἰς ὑμᾶς συνεργός: εἴτε ἀδελφοὶ ἡμῶν, ἀπόστολοι ἐκκλησιῶν, δόξα χριστοῦ.

— Whether any do enquire of Titus, he is my partner and fellowhelper concerning you: or our brethren be enquired of, they are the messengers of the churches, and the glory of Christ.

Corinthians II 9:2

^A  unte wait gairnein izwara, þizaiei fram izwis hvopam at Makidonim, unte Akaja gamanwida ist fram fairnin jera, jah þata us izwis aljan uswagida þans managistans.

^B  unte wait gairnein izwara, þizaiei fram izwis hvopa at Makidon[n]im, unte Axaïa gamanwida ist fram fairnin jera, jah þata us izwis aljan gawagida þans managistans izei.

— οἶδα γὰρ τὴν προθυμίαν ὑμῶν ἣν ὑπὲρ ὑμῶν καυχῶμαι μακεδόσιν ὅτι ἀχαΐα παρεσκεύασται ἀπὸ πέρυσι, καὶ τὸ ὑμῶν ζῆλος ἠρέθισεν τοὺς πλείονας.

— For I know the forwardness of your mind, for which I boast of you to them of Macedonia, that Achaia was ready a year ago; and your zeal hath provoked very many.

Corinthians II 9:3

^A  aþþan fauragasandida broþruns, ei hvoftuli unsara so fram izwis ni waurþi lausa in þizai halbai, ei swaswe qaþ gamanwidai sijaiþ;

^B  aþþan fauragasandida broþruns, ei hvoftuli unsara so fram izwis ni waurþi lausa in þizai halbai, ei swaswe qaþ, gamanwidai sijaiþ;

— ἔπεμψα δὲ τοὺς ἀδελφούς, ἵνα μὴ τὸ καύχημα ἡμῶν τὸ ὑπὲρ ὑμῶν κενωθῇ ἐν τῷ μέρει τούτῳ, ἵνα καθὼς ἔλεγον παρεσκευασμένοι ἦτε,

— Yet have I sent the brethren, lest our boasting of you should be in vain in this behalf; that, as I said, ye may be ready:

Corinthians II 9:4

^A  ibai jabai qimand miþ mis Makidoneis jag~bigitand izwis unmanwjan[d]s, gaaiwiskonda<u> weis, ei ni qiþau jus, in þamma stomin hvoftuljos.

^B  ibai jabai qimand miþ mis Makidoneis jah bigitand izwis unmanwjans, gaaiwiskondau weis, ei ni qiþau jus, in þamma stomin þizos hvoftuljos.

— μή πως ἐὰν ἔλθωσιν σὺν ἐμοὶ μακεδόνες καὶ εὕρωσιν ὑμᾶς ἀπαρασκευάστους καταισχυνθῶμεν ἡμεῖς, ἵνα μὴ λέγω ὑμεῖς, ἐν τῇ ὑποστάσει ταύτῃ.

— Lest haply if they of Macedonia come with me, and find you unprepared, we (that we say not, ye) should be ashamed in this same confident boasting.

Corinthians II 9:5

^A  naudiþaurft nu man bidjan broþruns, ei galeiþaina du izwis jah fauragamanwjaina þana fauragahaitanan aiwlaugian izwarana, þana manwjana wisan swaswe wailaqiss jan~ni swaswe bifaihon.

^B  naudiþaurft nu man bidjan broþruns, ei galeiþaina du izwis jah fauragamanwjaina þana fauragahaitanan aiwlaugian izwarana, þana manwjana wisan swaswe wailaqiss jah ni swaswe bifaihon.

— ἀναγκαῖον οὖν ἡγησάμην παρακαλέσαι τοὺς ἀδελφοὺς ἵνα προέλθωσιν εἰς ὑμᾶς καὶ προκαταρτίσωσιν τὴν προεπηγγελμένην εὐλογίαν ὑμῶν, ταύτην ἑτοίμην εἶναι οὕτως ὡς εὐλογίαν καὶ μὴ ὡς πλεονεξίαν.

— Therefore I thought it necessary to exhort the brethren, that they would go before unto you, and make up beforehand your bounty, whereof ye had notice before, that the same might be ready, as a matter of bounty, and not as of covetousness.

Corinthians II 9:6

^A  þatuþ~þan, saei saijiþ us gaþagkja, us gaþagkja jah sneiþiþ, jah saei saijiþ in þiuþeinai, us þiuþeinai jah sneiþiþ.

^B  þatuþ~þan, saei saiiþ us gaþagkja, us gaþagkja jah sneiþiþ, jah saei saiiþ in þiuþeinai, us þiuþeinai jah sneiþiþ.

— τοῦτο δέ, ὁ σπείρων φειδομένως φειδομένως καὶ θερίσει, καὶ ὁ σπείρων ἐπ' εὐλογίαις ἐπ' εὐλογίαις καὶ θερίσει.

— But this I say, He which soweth sparingly shall reap also sparingly; and he which soweth bountifully shall reap also bountifully.

Corinthians II 9:8

^B  aþþan mahteigs ist guþ alla anst ufarassjan in izwis, ei in allamma sinteino allis ganauhan habandans ufarassjaiþ in allamma waurstwe godaize,

— δυνατεῖ δὲ ὁ θεὸς πᾶσαν χάριν περισσεῦσαι εἰς ὑμᾶς, ἵνα ἐν παντὶ πάντοτε πᾶσαν αὐτάρκειαν ἔχοντες περισσεύητε εἰς πᾶν ἔργον ἀγαθόν,

— And God is able to make all grace abound toward you; that ye, always having all sufficiency in all things, may abound to every good work:

Corinthians II 9:9

^B  swaswe gameliþ ist: tahida, gaf unledaim; uswaurts is wisiþ du aiwa.

— καθὼς γέγραπται, ἐσκόρπισεν, ἔδωκεν τοῖς πένησιν, ἡ δικαιοσύνη αὐτοῦ μένει εἰς τὸν αἰῶνα.

— (As it is written, He hath dispersed abroad; he hath given to the poor: his righteousness remaineth for ever.

Corinthians II 9:10

^B  aþþan sa andstaldands fraiwa þana saiandan jah hlaiba du mata andstaldiþ jah managjai fraiw izwar jah wahsjan gataujai akrana uswaurhtais izwaraizos;

— ὁ δὲ ἐπιχορηγῶν σπόρον τῷ σπείροντι καὶ ἄρτον εἰς βρῶσιν χορηγήσει καὶ πληθυνεῖ τὸν σπόρον ὑμῶν καὶ αὐξήσει τὰ γενήματα τῆς δικαιοσύνης ὑμῶν:

— Now he that ministereth seed to the sower both minister bread for your food, and multiply your seed sown, and increase the fruits of your righteousness;)

Corinthians II 9:11

^B  in allamma gabignandans, in allai ainfalþein, sei waurkeiþ þairh uns aiwxaristian guda.

— ἐν παντὶ πλουτιζόμενοι εἰς πᾶσαν ἁπλότητα, ἥτις κατεργάζεται δι' ἡμῶν εὐχαριστίαν τῷ θεῷ –

— Being enriched in every thing to all bountifulness, which causeth through us thanksgiving to God.

Corinthians II 9:12

^B  unte andbahti þis gudjinassaus ni þatainei ist usfulljando gaidwa þize weihane, ak jah ufarassjando þairh managa awiliuda guda,

— ὅτι ἡ διακονία τῆς λειτουργίας ταύτης οὐ μόνον ἐστὶν προσαναπληροῦσα τὰ ὑστερήματα τῶν ἁγίων, ἀλλὰ καὶ περισσεύουσα διὰ πολλῶν εὐχαριστιῶν τῷ θεῷ –

— For the administration of this service not only supplieth the want of the saints, but is abundant also by many thanksgivings unto God;

Corinthians II 9:13

^B  þairh gakust þis andbahtjis mikiljandans guþ ana ufhauseinai andahaitis izwaris in aiwaggeljon Xristaus jah in ainfalþein gamainduþais du im jah du allaim,

— διὰ τῆς δοκιμῆς τῆς διακονίας ταύτης δοξάζοντες τὸν θεὸν ἐπὶ τῇ ὑποταγῇ τῆς ὁμολογίας ὑμῶν εἰς τὸ εὐαγγέλιον τοῦ χριστοῦ καὶ ἁπλότητι τῆς κοινωνίας εἰς αὐτοὺς καὶ εἰς πάντας,

— Whiles by the experiment of this ministration they glorify God for your professed subjection unto the gospel of Christ, and for your liberal distribution unto them, and unto all men;

Corinthians II 9:14

^B  jah izei bidai faur izwis gairnjandans izwara in ufarassau<s> anstais gudis ana izwis.

— καὶ αὐτῶν δεήσει ὑπὲρ ὑμῶν ἐπιποθούντων ὑμᾶς διὰ τὴν ὑπερβάλλουσαν χάριν τοῦ θεοῦ ἐφ' ὑμῖν.

— And by their prayer for you, which long after you for the exceeding grace of God in you.

Corinthians II 10:1

^B  Aþþan ik silba Pawlus bidja izwis bi qairrein jah mukamodein Xristaus, ikei ana andaugi raihtis hauns im in izwis, aþþan aljar wisands gatraua in izwis.

— αὐτὸς δὲ ἐγὼ παῦλος παρακαλῶ ὑμᾶς διὰ τῆς πραΰτητος καὶ ἐπιεικείας τοῦ χριστοῦ, ὃς κατὰ πρόσωπον μὲν ταπεινὸς ἐν ὑμῖν, ἀπὼν δὲ θαρρῶ εἰς ὑμᾶς:

— Now I Paul myself beseech you by the meekness and gentleness of Christ, who in presence am base among you, but being absent am bold toward you:

Corinthians II 10:2

^B  aþþan bidja[n] ei ni andwairþs gatrauau trauainai, þizaiei man gadaursan ana sumans þans munandans uns swe bi leika gaggandans.

— δέομαι δὲ τὸ μὴ παρὼν θαρρῆσαι τῇ πεποιθήσει ᾗ λογίζομαι τολμῆσαι ἐπί τινας τοὺς λογιζομένους ἡμᾶς ὡς κατὰ σάρκα περιπατοῦντας.

— But I beseech you, that I may not be bold when I am present with that confidence, wherewith I think to be bold against some, which think of us as if we walked according to the flesh.

Corinthians II 10:3

^B  in leika auk gaggandans ni bi leika drauhtinom.

— ἐν σαρκὶ γὰρ περιπατοῦντες οὐ κατὰ σάρκα στρατευόμεθα –

— For though we walk in the flesh, we do not war after the flesh:

Corinthians II 10:4

^B  unte wepna unsaris drauhtinassaus ni leikeina, ak mahteiga guda du gataurþai tulgiþo,

— τὰ γὰρ ὅπλα τῆς στρατείας ἡμῶν οὐ σαρκικὰ ἀλλὰ δυνατὰ τῷ θεῷ πρὸς καθαίρεσιν ὀχυρωμάτων – λογισμοὺς καθαιροῦντες

— (For the weapons of our warfare are not carnal, but mighty through God to the pulling down of strong holds;)

Corinthians II 10:5

^B  mitonins gatairandans jah all hauhiþos ushafanaizos wiþra kunþi gudis jah frahinþandans all fraþje jah in ufhausein Xristaus tiuhandans

— καὶ πᾶν ὕψωμα ἐπαιρόμενον κατὰ τῆς γνώσεως τοῦ θεοῦ, καὶ αἰχμαλωτίζοντες πᾶν νόημα εἰς τὴν ὑπακοὴν τοῦ χριστοῦ,

— Casting down imaginations, and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ;

Corinthians II 10:7

^B  þo bi andwairþja saihviþ. jabai hvas gatrauaiþ sik silban Xristaus wisan, þata þagkjai aftra af sis silbin, ei swaswe is Xristaus, swa jah weis.

— τὰ κατὰ πρόσωπον βλέπετε. εἴ τις πέποιθεν ἑαυτῷ χριστοῦ εἶναι, τοῦτο λογιζέσθω πάλιν ἐφ' ἑαυτοῦ ὅτι καθὼς αὐτὸς χριστοῦ οὕτως καὶ ἡμεῖς.

— Do ye look on things after the outward appearance? If any man trust to himself that he is Christ's, let him of himself think this again, that, as he is Christ's, even so are we Christ's.

Corinthians II 10:8

^B  aþþan sweþauh jabai hva managizo hvopam bi waldufni unsar, þatei atgaf frauja unsis du timreinai jah ni du gataurþai izwarai, ni gaaiwiskonda.

— ἐάν [τε] γὰρ περισσότερόν τι καυχήσωμαι περὶ τῆς ἐξουσίας ἡμῶν, ἧς ἔδωκεν ὁ κύριος εἰς οἰκοδομὴν καὶ οὐκ εἰς καθαίρεσιν ὑμῶν, οὐκ αἰσχυνθήσομαι,

— For though I should boast somewhat more of our authority, which the Lord hath given us for edification, and not for your destruction, I should not be ashamed:

Corinthians II 10:12

^B  unte ni gadaursum domjan unsis silbans aiþþau gadomjan uns du þaim sik silbans anafilhandam; ak eis in sis silbam sik [sik] silbans mitandans jah gadomjandans sik silbans du sis silbam ni fraþjand.

— οὐ γὰρ τολμῶμεν ἐγκρῖναι ἢ συγκρῖναι ἑαυτούς τισιν τῶν ἑαυτοὺς συνιστανόντων: ἀλλὰ αὐτοὶ ἐν ἑαυτοῖς ἑαυτοὺς μετροῦντες καὶ συγκρίνοντες ἑαυτοὺς ἑαυτοῖς οὐ συνιᾶσιν.

— For we dare not make ourselves of the number, or compare ourselves with some that commend themselves: but they measuring themselves by themselves, and comparing themselves among themselves, are not wise.

Corinthians II 10:13

^B  iþ weis ni inu mitaþ hvopam, akei bi mitaþ garaideinais þoei gamat unsis guþ mitaþ fairrinnandein und jah izwis. —

— ἡμεῖς δὲ οὐκ εἰς τὰ ἄμετρα καυχησόμεθα, ἀλλὰ κατὰ τὸ μέτρον τοῦ κανόνος οὗ ἐμέρισεν ἡμῖν ὁ θεὸς μέτρου, ἐφικέσθαι ἄχρι καὶ ὑμῶν.

— But we will not boast of things without our measure, but according to the measure of the rule which God hath distributed to us, a measure to reach even unto you.

Corinthians II 10:14

^B  ni auk swaswe ni fairrinnandans und izwis ufarassau ufþanjam uns, unte jah und izwis gasniumidedum in aiwaggeljon Xristaus. —

— οὐ γὰρ ὡς μὴ ἐφικνούμενοι εἰς ὑμᾶς ὑπερεκτείνομεν ἑαυτούς, ἄχρι γὰρ καὶ ὑμῶν ἐφθάσαμεν ἐν τῷ εὐαγγελίῳ τοῦ χριστοῦ:

— For we stretch not ourselves beyond our measure, as though we reached not unto you: for we are come as far as to you also in preaching the gospel of Christ:

Corinthians II 10:15

^B  ni inu mitaþ hvopandans in framaþjaim arbaidim, aþþan wen habam at wahsjandein galaubeinai izwarai in izwis mikilnan bi garaideinai unsarai du ufarassau,

— οὐκ εἰς τὰ ἄμετρα καυχώμενοι ἐν ἀλλοτρίοις κόποις, ἐλπίδα δὲ ἔχοντες αὐξανομένης τῆς πίστεως ὑμῶν ἐν ὑμῖν μεγαλυνθῆναι κατὰ τὸν κανόνα ἡμῶν εἰς περισσείαν,

— Not boasting of things without our measure, that is, of other men's labours; but having hope, when your faith is increased, that we shall be enlarged by you according to our rule abundantly,

Corinthians II 10:18

^B  unte ni saei sik silban gaswikunþeiþ, jains ist gakusan[d]s, ak þanei frauja gaswikunþeiþ.

— οὐ γὰρ ὁ ἑαυτὸν συνιστάνων, ἐκεῖνός ἐστιν δόκιμος, ἀλλὰ ὃν ὁ κύριος συνίστησιν.

— For not he that commendeth himself is approved, but whom the Lord commendeth.

Corinthians II 11:2

^B  unte aljanonds izwis gudis aljana; gawadjoda auk izwis ainamma waira mauja swikna du usgiban Xristau.

— ζηλῶ γὰρ ὑμᾶς θεοῦ ζήλῳ, ἡρμοσάμην γὰρ ὑμᾶς ἑνὶ ἀνδρὶ παρθένον ἁγνὴν παραστῆσαι τῷ χριστῷ:

— For I am jealous over you with godly jealousy: for I have espoused you to one husband, that I may present you as a chaste virgin to Christ.

Corinthians II 11:5

^B  man auk ni waihtai mik minnizo gataujan þaim ufar mikil wisandam apaus<tau>lum.

— λογίζομαι γὰρ μηδὲν ὑστερηκέναι τῶν ὑπερλίαν ἀποστόλων:

— For I suppose I was not a whit behind the very chiefest apostles.

Corinthians II 11:6

^B  jabai unhrains im waurda, akei ni kunþja; aþþan in allamma gabairhtidai in allaim du izwis.

— εἰ δὲ καὶ ἰδιώτης τῷ λόγῳ, ἀλλ' οὐ τῇ γνώσει, ἀλλ' ἐν παντὶ φανερώσαντες ἐν πᾶσιν εἰς ὑμᾶς.

— But though I be rude in speech, yet not in knowledge; but we have been throughly made manifest among you in all things.

Corinthians II 11:13

^B  unte þai swaleikai galiugaapaustauleis, waurstwjans hindarweisai, gagaleikondans sik du apaustaulum Xristaus.

— οἱ γὰρ τοιοῦτοι ψευδαπόστολοι, ἐργάται δόλιοι, μετασχηματιζόμενοι εἰς ἀποστόλους χριστοῦ.

— For such are false apostles, deceitful workers, transforming themselves into the apostles of Christ.

Corinthians II 11:14

^B  jah nist sildaleik, unte silba Satana gagaleikoþ sik aggil[l]au liuhadis.

— καὶ οὐ θαῦμα, αὐτὸς γὰρ ὁ σατανᾶς μετασχηματίζεται εἰς ἄγγελον φωτός:

— And no marvel; for Satan himself is transformed into an angel of light.

Corinthians II 11:15

^B  nist mikil, jabai andbahtos is gagaleikond sik swe andbahtos garaihteins, þizeei andeis wairþiþ bi waurstwam ize.

— οὐ μέγα οὖν εἰ καὶ οἱ διάκονοι αὐτοῦ μετασχηματίζονται ὡς διάκονοι δικαιοσύνης, ὧν τὸ τέλος ἔσται κατὰ τὰ ἔργα αὐτῶν.

— Therefore it is no great thing if his ministers also be transformed as the ministers of righteousness; whose end shall be according to their works.

Corinthians II 11:20

^B  usþulaiþ, jabai hvas izwis gaþiwaiþ, jabai hvas fraïtiþ, jabai hvas usnimiþ, jabai hvas in arbaidai briggiþ, jabai hvas izwis in andawleizn slahiþ.

— ἀνέχεσθε γὰρ εἴ τις ὑμᾶς καταδουλοῖ, εἴ τις κατεσθίει, εἴ τις λαμβάνει, εἴ τις ἐπαίρεται, εἴ τις εἰς πρόσωπον ὑμᾶς δέρει.

— For ye suffer, if a man bring you into bondage, if a man devour you, if a man take of you, if a man exalt himself, if a man smite you on the face.

Corinthians II 11:21

^B  bi unsweriþai qiþa, swe þatei weis siukai weseima; iþ in þammei hve hvas anananþeiþ, in unfrodein qiþa, gadars jah ik;

— κατὰ ἀτιμίαν λέγω, ὡς ὅτι ἡμεῖς ἠσθενήκαμεν: ἐν ᾧ δ' ἄν τις τολμᾷ, ἐν ἀφροσύνῃ λέγω, τολμῶ κἀγώ.

— I speak as concerning reproach, as though we had been weak. Howbeit whereinsoever any is bold, (I speak foolishly,) I am bold also.

Corinthians II 11:25

^B  þrim sinþam wandum usbluggwans was; ainamma sinþa stainiþs was; þrim sinþam usfarþon gatawida us skipa; naht jah dag in diupiþai was mareins;

— τρὶς ἐρραβδίσθην, ἅπαξ ἐλιθάσθην, τρὶς ἐναυάγησα, νυχθήμερον ἐν τῷ βυθῷ πεποίηκα:

— Thrice was I beaten with rods, once was I stoned, thrice I suffered shipwreck, a night and a day I have been in the deep;

Corinthians II 11:26

^B  wratodum ufta, bireikeim ahvo, bireikeim waidedjane, bireikeim us kunja, bireikeim us þiudom, bireikeim in baurg, bireikeim in auþidai, bireikeim in marein, bireikeim in galiugabroþrum,

— ὁδοιπορίαις πολλάκις, κινδύνοις ποταμῶν, κινδύνοις λῃστῶν, κινδύνοις ἐκ γένους, κινδύνοις ἐξ ἐθνῶν, κινδύνοις ἐν πόλει, κινδύνοις ἐν ἐρημίᾳ, κινδύνοις ἐν θαλάσσῃ, κινδύνοις ἐν ψευδαδέλφοις,

— In journeyings often, in perils of waters, in perils of robbers, in perils by mine own countrymen, in perils by the heathen, in perils in the city, in perils in the wilderness, in perils in the sea, in perils among false brethren;

Corinthians II 11:32

^B  in Damaskon fauramaþleis þiudos Araitins þiudanis witaida baurg Damaskai gafahan mik wiljands,

— ἐν δαμασκῷ ὁ ἐθνάρχης ἁρέτα τοῦ βασιλέως ἐφρούρει τὴν πόλιν δαμασκηνῶν πιάσαι με,

— In Damascus the governor under Aretas the king kept the city of the Damascenes with a garrison, desirous to apprehend me:

Corinthians II 12:6

^A  aþþan jabai wiljau hvopan, ni sijau unwita, unte sunja qiþa, iþ freidja, ibai hvas in mis hva muni ufar þatei gasaihviþ aiþþau [aiþþau] gahauseiþ hva us mis.

^B  aþþan jabai wiljau hvopan, ni sijau unwita, unte sunja qiþa, iþ freidja, ibai hvas in mis hva muni ufar þatei gasaihviþ aiþþau gahauseiþ hva us mis.

— ἐὰν γὰρ θελήσω καυχήσασθαι, οὐκ ἔσομαι ἄφρων, ἀλήθειαν γὰρ ἐρῶ: φείδομαι δέ, μή τις εἰς ἐμὲ λογίσηται ὑπὲρ ὃ βλέπει με ἢ ἀκούει [τι] ἐξ ἐμοῦ

— For though I would desire to glory, I shall not be a fool; for I will say the truth: but now I forbear, lest any man should think of me above that which he seeth me to be, or that he heareth of me.

Corinthians II 12:9

^A  jah qaþ mis: ganah þuk ansts meina, unte mahts in siukein ustiuhada. filu gabaurjaba nu mais hvopa in siukeim meinaim, ei ufarhleiþrjai ana mis mahts Xristaus.

^B  jah qaþ mis: ganah þuk ansts meina, unte mahts in siukeim ustiuhada. filu gabaurjaba nu mais hvopa in siukeim meinaim, ei ufarhleiþrjai ana mis mahts Xristaus.

— καὶ εἴρηκέν μοι, ἀρκεῖ σοι ἡ χάρις μου: ἡ γὰρ δύναμις ἐν ἀσθενείᾳ τελεῖται. ἥδιστα οὖν μᾶλλον καυχήσομαι ἐν ταῖς ἀσθενείαις μου, ἵνα ἐπισκηνώσῃ ἐπ' ἐμὲ ἡ δύναμις τοῦ χριστοῦ.

— And he said unto me, My grace is sufficient for thee: for my strength is made perfect in weakness. Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me.

Corinthians II 12:10

^A  in þizei mis galeikaiþ in siukeim, in anamahtim, in nauþim, in wrekeim, in þreihslam faur Xristu; unte þan siuka, þan mahteigs im.

^B  in þizei mis galeikaiþ in siukeim, in anamahtim, in nauþim, in wrekeim, in þreihslam faur Xristu; unte þan siuka, þan mahteigs im.

— διὸ εὐδοκῶ ἐν ἀσθενείαις, ἐν ὕβρεσιν, ἐν ἀνάγκαις, ἐν διωγμοῖς καὶ στενοχωρίαις, ὑπὲρ χριστοῦ: ὅταν γὰρ ἀσθενῶ, τότε δυνατός εἰμι.

— Therefore I take pleasure in infirmities, in reproaches, in necessities, in persecutions, in distresses for Christ's sake: for when I am weak, then am I strong.

Corinthians II 12:11

^A  warþ unwita hvopands, jus mik gabaidideduþ; aþþan ik skulds was fram izwis gakannjan, unte ni waihtai mins habaida þaim ufar filu apaustaulum, jah jabai ni waihts im.

^B  warþ unwita hvopands, jus mik gabaidideduþ; aþþan ik skulds was fram izwis gakannjan, unte ni waihtai mins habaida þaim ufar filu apaustaulum, jah jabai ni waihts im.

— γέγονα ἄφρων: ὑμεῖς με ἠναγκάσατε: ἐγὼ γὰρ ὤφειλον ὑφ' ὑμῶν συνίστασθαι. οὐδὲν γὰρ ὑστέρησα τῶν ὑπερλίαν ἀποστόλων, εἰ καὶ οὐδέν εἰμι:

— I am become a fool in glorying; ye have compelled me: for I ought to have been commended of you: for in nothing am I behind the very chiefest apostles, though I be nothing.

Corinthians II 12:12

^A  aiþþau sweþauh taikneis apaustaulus gatawidos waurþun in izwis in allai þulainai, taiknim jah fauratanjam jah mahtim.

^B  aiþþau sweþauh taikneis apaustaulaus gatawidos waurþun in izwis in allai þulainai, taiknim jah fauratanjam jah mahtim.

— τὰ μὲν σημεῖα τοῦ ἀποστόλου κατειργάσθη ἐν ὑμῖν ἐν πάσῃ ὑπομονῇ, σημείοις τε καὶ τέρασιν καὶ δυνάμεσιν.

— Truly the signs of an apostle were wrought among you in all patience, in signs, and wonders, and mighty deeds.

Corinthians II 12:15

^B  aþþan ik gabaurjaba fraqima jah fraqimada faur saiwalos izwaros, sweþauh ei ufarassau izwis frijonds minz frijoda.

— ἐγὼ δὲ ἥδιστα δαπανήσω καὶ ἐκδαπανηθήσομαι ὑπὲρ τῶν ψυχῶν ὑμῶν. εἰ περισσοτέρως ὑμᾶς ἀγαπῶ[ν], ἧσσον ἀγαπῶμαι;

— And I will very gladly spend and be spent for you; though the more abundantly I love you, the less I be loved.

Corinthians II 12:19

^A  aftra þugkeiþ izwis ei sunjoma uns wiþra izwis? in andwairþja gudis in Xristau rodjam, þatuþ~þan all, liubans, in izwaraizos gatimreinais.

^B  aftra þugkeiþ izwis ei sunjo[da]ma uns wiþra izwis? in andwairþja gudis in Xristau rodjam, þatuþ~þan all, liubans, in izwaraizos gatimreinais.

— πάλαι δοκεῖτε ὅτι ὑμῖν ἀπολογούμεθα; κατέναντι θεοῦ ἐν χριστῷ λαλοῦμεν: τὰ δὲ πάντα, ἀγαπητοί, ὑπὲρ τῆς ὑμῶν οἰκοδομῆς.

— Again, think ye that we excuse ourselves unto you? we speak before God in Christ: but we do all things, dearly beloved, for your edifying.

Corinthians II 12:21

^A  ibai aftra qimandan mik guþ gahaunjai at izwis jah qaino managans þize faura frawaurkjandane jan~ni idreigondane ana unhrainiþai þoei gatawidedun, horinassau jah aglaitja.

^B  ibai aftra qimandan mik guþ gahaunjai at izwis jah qaino managans þize faura frawaurkjandane jah ni idreigondane ana unhrainiþai þoei gatawidedun, horinassau jah aglaitein[o].

— μὴ πάλιν ἐλθόντος μου ταπεινώσῃ με ὁ θεός μου πρὸς ὑμᾶς, καὶ πενθήσω πολλοὺς τῶν προημαρτηκότων καὶ μὴ μετανοησάντων ἐπὶ τῇ ἀκαθαρσίᾳ καὶ πορνείᾳ καὶ ἀσελγείᾳ ᾗ ἔπραξαν.

— And lest, when I come again, my God will humble me among you, and that I shall bewail many which have sinned already, and have not repented of the uncleanness and fornication and lasciviousness which they have committed.

Corinthians II 13:1

^A  Þridjo þata qima at izwis. ana munþa twaddje weitwode jaþ~þrije gastandiþ all waurde.

^B  Þridjo þata qima at izwis. ana munþa twaddje weitwode jah þrije gastandai all waurde.

— τρίτον τοῦτο ἔρχομαι πρὸς ὑμᾶς: ἐπὶ στόματος δύο μαρτύρων καὶ τριῶν σταθήσεται πᾶν ῥῆμα.

— This is the third time I am coming to you. In the mouth of two or three witnesses shall every word be established.

Corinthians II 13:5

^A  silbans fraisiþ sijaidu in galaubeinai; silbans izwis kauseiþ, þau niu kunnuþ izwis þatei Iesus Xristus in izwis ist? nibai aufto ungakusanai sijuþ.

^B  izwis silbans fragiþ sijaidu in galaubeinai; silbans izwis kauseiþ, þauh niu kunnuþ þatei Iesus Xristus in izwis ist? ibai aufto ungakusanai sijuþ?

— ἑαυτοὺς πειράζετε εἰ ἐστὲ ἐν τῇ πίστει, ἑαυτοὺς δοκιμάζετε: ἢ οὐκ ἐπιγινώσκετε ἑαυτοὺς ὅτι ἰησοῦς χριστὸς ἐν ὑμῖν; εἰ μήτι ἀδόκιμοί ἐστε.

— Examine yourselves, whether ye be in the faith; prove your own selves. Know ye not your own selves, how that Jesus Christ is in you, except ye be reprobates?

Corinthians II 13:7

^A  aþþan bidja du guda ei ni waiht ubilis taujaiþ; ni ei weis [un]gakusanai þugkjaima, ak ei jus þata godo taujaiþ, iþ weis swe ungakusanai þugkjaima.

^B  aþþan bidja du guda ei ni waiht ubilis taujaiþ; ni ei weis [un]gakusanai þugkjaima, ak ei jus þata godo taujaiþ, ei weis ungakusanai þugkjaima.

— εὐχόμεθα δὲ πρὸς τὸν θεὸν μὴ ποιῆσαι ὑμᾶς κακὸν μηδέν, οὐχ ἵνα ἡμεῖς δόκιμοι φανῶμεν, ἀλλ' ἵνα ὑμεῖς τὸ καλὸν ποιῆτε, ἡμεῖς δὲ ὡς ἀδόκιμοι ὦμεν.

— Now I pray to God that ye do no evil; not that we should appear approved, but that ye should do that which is honest, though we be as reprobates.

Corinthians II 13:10

^A  duþþe þata aljaþro melja, ei andwairþs hardaba ni tauja<u> bi waldufnja þammei frauja fragaf mis du gatimreinai jan~ni du gataurþai.

^B  duþþe þata aljaþro melja, ei andwairþs harduba ni taujau bi waldufnja þammei frauja fragaf mis du gatimreinai jah ni du gataurþai.

— διὰ τοῦτο ταῦτα ἀπὼν γράφω, ἵνα παρὼν μὴ ἀποτόμως χρήσωμαι κατὰ τὴν ἐξουσίαν ἣν ὁ κύριος ἔδωκέν μοι, εἰς οἰκοδομὴν καὶ οὐκ εἰς καθαίρεσιν.

— Therefore I write these things being absent, lest being present I should use sharpness, according to the power which the Lord hath given me to edification, and not to destruction.

Corinthians II 13:11

^A  þata anþar, broþrjus, faginoþ, ustauhanai sijaiþ, gaþrafstidai sijaiþ, samo fraþjaiþ, gawairþi taujandans sijaiþ, jah guþ gawairþeis jah frijaþwos wairþiþ miþ izwis.

^B  þata anþar, broþrjus, faginoþ, ustauhanai sijaiþ, samo fraþjaiþ, gawairþi taujandans sijaiþ, jah guþ gawairþeis jah friaþwos wairþiþ miþ izwis.

— λοιπόν, ἀδελφοί, χαίρετε, καταρτίζεσθε, παρακαλεῖσθε, τὸ αὐτὸ φρονεῖτε, εἰρηνεύετε, καὶ ὁ θεὸς τῆς ἀγάπης καὶ εἰρήνης ἔσται μεθ' ὑμῶν.

— Finally, brethren, farewell. Be perfect, be of good comfort, be of one mind, live in peace; and the God of love and peace shall be with you.

Corinthians II 13:13

^A  ansts fraujins Iesuis Xristaus jah frijaþwa gudis jah gaman ahmins weihis miþ allaim izwis. amen.

^B  ansts fraujins unsaris Iesuis Xristaus jah friaþwa gudis jah gaman ahmins weihis miþ allaim izwis. amen.

— ἡ χάρις τοῦ κυρίου ἰησοῦ χριστοῦ καὶ ἡ ἀγάπη τοῦ θεοῦ καὶ ἡ κοινωνία τοῦ ἁγίου πνεύματος μετὰ πάντων ὑμῶν.

— All the saints salute you.

Ephesians 1:2

^A  ansts izwis jah gawairþi fram guda attin unsaramma jah fraujin Iesu Xristau.

^B  ansts izwis jah gawairþi fram guda attin unsaramma jah fraujin Iesu Xristau.

— χάρις ὑμῖν καὶ εἰρήνη ἀπὸ θεοῦ πατρὸς ἡμῶν καὶ κυρίου ἰησοῦ χριστοῦ.

— Grace be to you, and peace, from God our Father, and from the Lord Jesus Christ.

Ephesians 1:3

^A  þiuþiþs guþ jah atta fraujins unsaris Iesuis Xristaus, izei gaþiuþida uns ana allai þiuþeinai ahmeinai in himinakundaim in Xristau.

^B  þiuþiþs guþ jah atta fraujins unsaris Iesuis Xristaus, izei gaþiuþida uns in allai þiuþeinai ahmeinai in himinakundaim in Xristau.

— εὐλογητὸς ὁ θεὸς καὶ πατὴρ τοῦ κυρίου ἡμῶν ἰησοῦ χριστοῦ, ὁ εὐλογήσας ἡμᾶς ἐν πάσῃ εὐλογίᾳ πνευματικῇ ἐν τοῖς ἐπουρανίοις ἐν χριστῷ,

— Blessed be the God and Father of our Lord Jesus Christ, who hath blessed us with all spiritual blessings in heavenly places in Christ:

Ephesians 1:4

^A  swaswe gawalida uns in imma faur gasatein fairhvaus, ei sijaima weihai jah unwammai in andwairþja is in frijaþwai.

^B  swaswe gawalida unsis in imma faur gasatein fairhvaus, ei sijaima weis weihai jah unwammai in andwairþja is in friaþwai.

— καθὼς ἐξελέξατο ἡμᾶς ἐν αὐτῷ πρὸ καταβολῆς κόσμου, εἶναι ἡμᾶς ἁγίους καὶ ἀμώμους κατενώπιον αὐτοῦ ἐν ἀγάπῃ,

— According as he hath chosen us in him before the foundation of the world, that we should be holy and without blame before him in love:

Ephesians 1:5

^A  fauragarairoþ uns du suniwe gadedai þairh Iesu Xristu in ina bi leikainai wiljins seinis,

^B  fauragarairoþ uns du suniwe gadedai þairh Iesu Xristu in imma bi leikainai wiljins seinis,

— προορίσας ἡμᾶς εἰς υἱοθεσίαν διὰ ἰησοῦ χριστοῦ εἰς αὐτόν, κατὰ τὴν εὐδοκίαν τοῦ θελήματος αὐτοῦ,

— Having predestinated us unto the adoption of children by Jesus Christ to himself, according to the good pleasure of his will,

Ephesians 1:7

^A  in þammei habam faurbauht, fralet frawaurhte þairh bloþ is, bi gabein wulþaus anstais is,

^B  in þammei habam faurbauht, fralet frawaurhte þairh bloþ is, bi gabein wulþaus anstais is,

— ἐν ᾧ ἔχομεν τὴν ἀπολύτρωσιν διὰ τοῦ αἵματος αὐτοῦ, τὴν ἄφεσιν τῶν παραπτωμάτων, κατὰ τὸ πλοῦτος τῆς χάριτος αὐτοῦ,

— In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace;

Ephesians 1:8

^A  þoei ufarassau ganohida in uns in allai handugein jah frodein,

^B  þoei ufarassau ganohida in uns in allai handugein jah frodein,

— ἧς ἐπερίσσευσεν εἰς ἡμᾶς ἐν πάσῃ σοφίᾳ καὶ φρονήσει

— Wherein he hath abounded toward us in all wisdom and prudence;

Ephesians 1:11

^A  in þammei hlauts gasatidai wesum, fauragaredanai bi wiljin gudis þis alla in allaim waurkjandins bi muna wiljins seinis,

^B  in þammei hlauts gasatidai wesum, fauragaredanai bi wiljin gudis þis alla in allaim waurkjandins bi muna wiljins seinis,

— ἐν ᾧ καὶ ἐκληρώθημεν προορισθέντες κατὰ πρόθεσιν τοῦ τὰ πάντα ἐνεργοῦντος κατὰ τὴν βουλὴν τοῦ θελήματος αὐτοῦ,

— In whom also we have obtained an inheritance, being predestinated according to the purpose of him who worketh all things after the counsel of his own will:

Ephesians 1:13

^A  in þammei jah jus gahausjandans waurd sunjus, aiwaggeli ganistais izwaraizos, þammei galaubjandans gasiglidai waurþuþ ahmin gahaitis þamma weihin,

^B  in þammei jah jus gahausjandans waurd sunjos, aiwaggeli ganistais izwaraizos, þammei galaubjandans gasiglidai waurþuþ ahmin gahaitis þamma weihin,

— ἐν ᾧ καὶ ὑμεῖς ἀκούσαντες τὸν λόγον τῆς ἀληθείας, τὸ εὐαγγέλιον τῆς σωτηρίας ὑμῶν, ἐν ᾧ καὶ πιστεύσαντες ἐσφραγίσθητε τῷ πνεύματι τῆς ἐπαγγελίας τῷ ἁγίῳ,

— In whom ye also trusted, after that ye heard the word of truth, the gospel of your salvation: in whom also after that ye believed, ye were sealed with that holy Spirit of promise,

Ephesians 1:14

^A  izei ist wadi arbjis unsaris du faurbauhtai gafreideinais, du hazeinai wulþaus is.

^B  izei ist wadi arbjis unsaris du faurbauhtai gafreideinais, du hazeinai wulþaus is.

— ὅ ἐστιν ἀρραβὼν τῆς κληρονομίας ἡμῶν, εἰς ἀπολύτρωσιν τῆς περιποιήσεως, εἰς ἔπαινον τῆς δόξης αὐτοῦ.

— Which is the earnest of our inheritance until the redemption of the purchased possession, unto the praise of his glory.

Ephesians 1:15

^A  duþþe jah ik, gahausjands izwara galaubein in fraujin Iesu Xristau jah frijaþwa in allans þans weihans,

^B  duþþe jah ik, gahausjands izwara galaubein in fraujin Iesu Xristau jah friaþwa in allans þans weihans,

— διὰ τοῦτο κἀγώ, ἀκούσας τὴν καθ' ὑμᾶς πίστιν ἐν τῷ κυρίῳ ἰησοῦ καὶ τὴν ἀγάπην τὴν εἰς πάντας τοὺς ἁγίους,

— Wherefore I also, after I heard of your faith in the Lord Jesus, and love unto all the saints,

Ephesians 1:16

^A  unsweibands awiliudo in izwara, gamund waurkjands in bidom meinaim,

^B  unsweibands awiliudo in izwara, gamund waurkjands in bidom meinaim,

— οὐ παύομαι εὐχαριστῶν ὑπὲρ ὑμῶν μνείαν ποιούμενος ἐπὶ τῶν προσευχῶν μου,

— Cease not to give thanks for you, making mention of you in my prayers;

Ephesians 1:18

^A  inliuhtida augona hairtins izwaris, ei witeiþ jus hva ist wens laþonais is, hvileiku<h> gabei wulþaus arbjis is in weihaim,

^B  inliuh[i]tida augona hairtins izwaris, ei witeiþ jus hva ist wens laþonais is, hvileiku<h> gabei wulþaus arbjis is in weihaim,

— πεφωτισμένους τοὺς ὀφθαλμοὺς τῆς καρδίας [ὑμῶν] εἰς τὸ εἰδέναι ὑμᾶς τίς ἐστιν ἡ ἐλπὶς τῆς κλήσεως αὐτοῦ, τίς ὁ πλοῦτος τῆς δόξης τῆς κληρονομίας αὐτοῦ ἐν τοῖς ἁγίοις,

— The eyes of your understanding being enlightened; that ye may know what is the hope of his calling, and what the riches of the glory of his inheritance in the saints,

Ephesians 1:19

^A  jah hva ufarassus mikileins mahtais is in uns þaim galaubjandam bi waurstwa mahtais swinþeins is,

^B  jah hva ufarassus mikileins mahtais is in uns þaim galaubjandam bi waurstwa mahtais swinþeins is,

— καὶ τί τὸ ὑπερβάλλον μέγεθος τῆς δυνάμεως αὐτοῦ εἰς ἡμᾶς τοὺς πιστεύοντας κατὰ τὴν ἐνέργειαν τοῦ κράτους τῆς ἰσχύος αὐτοῦ

— And what is the exceeding greatness of his power to us-ward who believe, according to the working of his mighty power,

Ephesians 1:20

^A  þatei gawaurhta in Xristau, urraisjands ina us dauþaim jah gasatida in taihswon seinai in himinam

^B  þatei gawaurhta in Xristau, urraisjands ina us dauþaim jah gasatida in taihswon seinai in himinam

— ἣν ἐνήργησεν ἐν τῷ χριστῷ ἐγείρας αὐτὸν ἐκ νεκρῶν, καὶ καθίσας ἐν δεξιᾷ αὐτοῦ ἐν τοῖς ἐπουρανίοις

— Which he wrought in Christ, when he raised him from the dead, and set him at his own right hand in the heavenly places,

Ephesians 2:3

^A  in þaimei jah weis allai usmetum suman in lustum leikis unsaris, taujandans wiljans leikis jah gamitone, jah wesum wistai barna hatize, swaswe jah þai anþarai.

^B  in þaimei jah weis allai usmetum suman in lustum leikis unsaris, taujandans wiljans leikis jah gamitone, jah wisum wistai barna hatis, swaswe jah þai anþarai.

— ἐν οἷς καὶ ἡμεῖς πάντες ἀνεστράφημέν ποτε ἐν ταῖς ἐπιθυμίαις τῆς σαρκὸς ἡμῶν, ποιοῦντες τὰ θελήματα τῆς σαρκὸς καὶ τῶν διανοιῶν, καὶ ἤμεθα τέκνα φύσει ὀργῆς ὡς καὶ οἱ λοιποί:

— Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others.

Ephesians 2:4

^A  iþ guþ, gabigs wisands in armahairtein, in þizos managons frijaþwos þizaiei frijoda uns,

^B  iþ guþ, gabeigs wisands in armahairtein, in þizos managons frijaþwos in þizaiei frijoda uns,

— ὁ δὲ θεὸς πλούσιος ὢν ἐν ἐλέει, διὰ τὴν πολλὴν ἀγάπην αὐτοῦ ἣν ἠγάπησεν ἡμᾶς,

— But God, who is rich in mercy, for his great love wherewith he loved us,

Ephesians 2:5

^A  jah wisandans uns dauþans frawaurhtim miþgaqiwida uns Xristau — anstai sijuþ ganasidai —

^B  jah wisandans uns dauþans frawaurhtim, miþgaqiwida uns Xristau — anstai sijum ganasidai —

— καὶ ὄντας ἡμᾶς νεκροὺς τοῖς παραπτώμασιν συνεζωοποίησεν τῷ χριστῷ – χάριτί ἐστε σεσῳσμένοι –

— Even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved;)

Ephesians 2:7

^A  ei ataugjai in ald[a]im þaim anagaggandeim ufarassu gabeins anstais seinaizos in selein bi uns in Xristau Iesu.

^B  ei ataugjai in aldim þaim anagaggandeim ufarassu gabeins anstais seinaizos in selein bi uns in Xristau Iesu.

— ἵνα ἐνδείξηται ἐν τοῖς αἰῶσιν τοῖς ἐπερχομένοις τὸ ὑπερβάλλον πλοῦτος τῆς χάριτος αὐτοῦ ἐν χρηστότητι ἐφ' ἡμᾶς ἐν χριστῷ ἰησοῦ.

— That in the ages to come he might shew the exceeding riches of his grace in his kindness toward us through Christ Jesus.

Ephesians 2:8

^A  unte anstai siuþ ganasidai þairh galaubein, jah þata ni us izwis, ak gudis giba ist;

^B  unte anstai sijuþ ganasidai þairh galaubein, jah þata ni us izwis, ak gudis giba ist;

— τῇ γὰρ χάριτί ἐστε σεσῳσμένοι διὰ πίστεως: καὶ τοῦτο οὐκ ἐξ ὑμῶν, θεοῦ τὸ δῶρον:

— For by grace are ye saved through faith; and that not of yourselves: it is the gift of God:

Ephesians 2:10

^A  ak is sium taui, gaskapanai in Xristau Iesu du waurstwam godaim, þoei fauragamanwida guþ, ei in þaim gaggaima.

^B  ak is sijum taui, gaskapanai in Xristau Iesu du waurstwam godaim, þoei fauragamanwida guþ, ei in þaim gaggaima.

— αὐτοῦ γάρ ἐσμεν ποίημα, κτισθέντες ἐν χριστῷ ἰησοῦ ἐπὶ ἔργοις ἀγαθοῖς οἷς προητοίμασεν ὁ θεὸς ἵνα ἐν αὐτοῖς περιπατήσωμεν.

— For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.

Ephesians 2:11

^A  duþþe gamuneiþ þatei jus þiudos simle wesuþ in leika, þai namnidans unbimaitanai fram þizai namnidon bimait in leika handuwaurht.

^B  duþþe gamuneiþ þatei jus þiudos simle wesuþ in leika, þai namnidans unbimaitanai fram þizai namnidon bimait in leika handuwaurht.

— διὸ μνημονεύετε ὅτι ποτὲ ὑμεῖς τὰ ἔθνη ἐν σαρκί, οἱ λεγόμενοι ἀκροβυστία ὑπὸ τῆς λεγομένης περιτομῆς ἐν σαρκὶ χειροποιήτου,

— Wherefore remember, that ye being in time past Gentiles in the flesh, who are called Uncircumcision by that which is called the Circumcision in the flesh made by hands;

Ephesians 2:12

^A  unte wesuþ þan in jainamma mela inu Xristu, framaþjai usmetis Israelis jah gasteis gahaite trausteis, wen ni habandans jah gudalausai in manasedai.

^B  unte wesuþ þan in jainamma mela inuh Xristu, framaþjai usmetis Israelis jah gasteis gahaite trausteis, wen ni habandans jah gudalausai in manasedai.

— ὅτι ἦτε τῷ καιρῷ ἐκείνῳ χωρὶς χριστοῦ, ἀπηλλοτριωμένοι τῆς πολιτείας τοῦ ἰσραὴλ καὶ ξένοι τῶν διαθηκῶν τῆς ἐπαγγελίας, ἐλπίδα μὴ ἔχοντες καὶ ἄθεοι ἐν τῷ κόσμῳ.

— That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world:

Ephesians 2:14

^A  sa auk ist gawairþi unsar, saei gatawida þo ba du samin jah midgardiwaddju faþos gatairands,

^B  sa auk ist gawairþi unsar, saei gatawida þo ba du samin jah miþgardawaddju faþos gatairands,

— αὐτὸς γάρ ἐστιν ἡ εἰρήνη ἡμῶν, ὁ ποιήσας τὰ ἀμφότερα ἓν καὶ τὸ μεσότοιχον τοῦ φραγμοῦ λύσας, τὴν ἔχθραν, ἐν τῇ σαρκὶ αὐτοῦ,

— For he is our peace, who hath made both one, and hath broken down the middle wall of partition between us;

Ephesians 2:15

^A  fijaþwa, ana leika seinamma witoþ anabusne garaideinim gatairands, ei þans twans gaskopi in sis silbin du ainamma niujamma mann, waurkjands gawairþi,

^B  fijaþwa, ana leika seinamma witoþ anabusne garaideinim gatairands, ei þans twans gaskopi in sis silbin du ainamma niujamma mann, waurkjands gawairþi,

— τὸν νόμον τῶν ἐντολῶν ἐν δόγμασιν καταργήσας, ἵνα τοὺς δύο κτίσῃ ἐν αὐτῷ εἰς ἕνα καινὸν ἄνθρωπον ποιῶν εἰρήνην,

— Having abolished in his flesh the enmity, even the law of commandments contained in ordinances; for to make in himself of twain one new man, so making peace;

Ephesians 2:16

^A  jah gafriþodedi þans bans in ainamma leika guda þairh galgan, afslahands fijaþwa in sis silbin.

^B  jah gafriþodedi þans bans in ainamma leika guda þairh galgan, afslahan<d>s fijaþwa in sis silbin.

— καὶ ἀποκαταλλάξῃ τοὺς ἀμφοτέρους ἐν ἑνὶ σώματι τῷ θεῷ διὰ τοῦ σταυροῦ, ἀποκτείνας τὴν ἔχθραν ἐν αὐτῷ.

— And that he might reconcile both unto God in one body by the cross, having slain the enmity thereby:

Ephesians 2:17

^A  jah qimands wailamerida gawairþi izwis juzei fairra jah gawairþi þaim ize nehva;

^B  jah qimands wailamerida gawairþi izwis juzei fairra jah gawairþi þaim izei nehva;

— καὶ ἐλθὼν εὐηγγελίσατο εἰρήνην ὑμῖν τοῖς μακρὰν καὶ εἰρήνην τοῖς ἐγγύς:

— And came and preached peace to you which were afar off, and to them that were nigh.

Ephesians 2:19

^A  sai nu ni sijuþ gasteis jah aljakonjai, ak sijuþ gabaurgjans þaim weiham jah ingardjans gudis,

^B  sai nu ju ni sijuþ gasteis jah aljakonjai, ak sijuþ gabaurgjans þaim weiham jah ingardjans gudis,

— ἄρα οὖν οὐκέτι ἐστὲ ξένοι καὶ πάροικοι, ἀλλὰ ἐστὲ συμπολῖται τῶν ἁγίων καὶ οἰκεῖοι τοῦ θεοῦ,

— Now therefore ye are no more strangers and foreigners, but fellowcitizens with the saints, and of the household of God;

Ephesians 2:21

^B  in þammei alla gatimrjo gagatiloda wahseiþ du alh weihai in fraujin,

— ἐν ᾧ πᾶσα οἰκοδομὴ συναρμολογουμένη αὔξει εἰς ναὸν ἅγιον ἐν κυρίῳ,

— In whom all the building fitly framed together groweth unto an holy temple in the Lord:

Ephesians 3:3

^B  unte bi andhuleinai gakannida was mis so runa, swe fauragamelida in leitilamma,

— [ὅτι] κατὰ ἀποκάλυψιν ἐγνωρίσθη μοι τὸ μυστήριον, καθὼς προέγραψα ἐν ὀλίγῳ,

— How that by revelation he made known unto me the mystery; (as I wrote afore in few words,

Ephesians 3:6

^B  wisan þiudos gaarbjans jah galeikans jah gadailans gahaitis is in Xristau Iesu þairh aiwaggeljon,

— εἶναι τὰ ἔθνη συγκληρονόμα καὶ σύσσωμα καὶ συμμέτοχα τῆς ἐπαγγελίας ἐν χριστῷ ἰησοῦ διὰ τοῦ εὐαγγελίου,

— That the Gentiles should be fellowheirs, and of the same body, and partakers of his promise in Christ by the gospel:

Ephesians 3:8

^B  mis, þamma undarleijin allaize þize weihane, atgibana warþ ansts so, in þiudom wailamerjan þo unfairlaistidon gabein Xristaus,

— ἐμοὶ τῷ ἐλαχιστοτέρῳ πάντων ἁγίων ἐδόθη ἡ χάρις αὕτη, τοῖς ἔθνεσιν εὐαγγελίσασθαι τὸ ἀνεξιχνίαστον πλοῦτος τοῦ χριστοῦ,

— Unto me, who am less than the least of all saints, is this grace given, that I should preach among the Gentiles the unsearchable riches of Christ;

Ephesians 3:9

^A  . . . . in guda þamma alla gaskapjandin,

^B  jah inliuhtjan allans, hvileik þata fauragaggi runos þizos gafulginons fram aiwam in guda þamma alla gaskapjandin,

— καὶ φωτίσαι [πάντας] τίς ἡ οἰκονομία τοῦ μυστηρίου τοῦ ἀποκεκρυμμένου ἀπὸ τῶν αἰώνων ἐν τῷ θεῷ τῷ τὰ πάντα κτίσαντι,

— And to make all men see what is the fellowship of the mystery, which from the beginning of the world hath been hid in God, who created all things by Jesus Christ:

Ephesians 3:11

^A  bi muna aiwe þanei gatawida in Xristau Iesu fraujin unsaramma,

^B  bi muna aiwe þanei gatawida in Xristau Iesu fraujin unsaramma,

— κατὰ πρόθεσιν τῶν αἰώνων ἣν ἐποίησεν ἐν τῷ χριστῷ ἰησοῦ τῷ κυρίῳ ἡμῶν,

— According to the eternal purpose which he purposed in Christ Jesus our Lord:

Ephesians 3:12

^A  in þammei habam balþein [freijhals] jah atgagg in trauainai þairh galaubein is.

^B  in þammei habam balþein jah atgagg in trauainai þairh galaubein is.

— ἐν ᾧ ἔχομεν τὴν παρρησίαν καὶ προσαγωγὴν ἐν πεποιθήσει διὰ τῆς πίστεως αὐτοῦ.

— In whom we have boldness and access with confidence by the faith of him.

Ephesians 3:16

^A  ei gibai izwis bi gabein wulþaus seinis mahtai inswinþjan þairh ahman seinana <in> innuman mannan,

^B  ei gibai izwis bi gabein wulþaus seinis mahtai gaswinþnan þairh ahman seinana in innuman mannan,

— ἵνα δῷ ὑμῖν κατὰ τὸ πλοῦτος τῆς δόξης αὐτοῦ δυνάμει κραταιωθῆναι διὰ τοῦ πνεύματος αὐτοῦ εἰς τὸν ἔσω ἄνθρωπον,

— That he would grant you, according to the riches of his glory, to be strengthened with might by his Spirit in the inner man;

Ephesians 3:17

^A  bauan Xristu þairh galaubein in hairtam izwaraim,

^B  bauan Xristu þairh galaubein in hairtam izwaraim,

— κατοικῆσαι τὸν χριστὸν διὰ τῆς πίστεως ἐν ταῖς καρδίαις ὑμῶν, ἐν ἀγάπῃ ἐρριζωμένοι καὶ τεθεμελιωμένοι,

— That Christ may dwell in your hearts by faith; that ye, being rooted and grounded in love,

Ephesians 3:18

^A  ei in frijaþwai gawaurhtai jah gasulidai mageiþ gafahan miþ allaim þaim weiham hva sijai braidei jal~laggei jah hauhei jah diupei;

^B  ei in friaþwai gawaurhtai jah gasulidai mageiþ gafahan miþ allaim þaim weiham hva sijai braidei jah laggei jah hauhei jah diupei;

— ἵνα ἐξισχύσητε καταλαβέσθαι σὺν πᾶσιν τοῖς ἁγίοις τί τὸ πλάτος καὶ μῆκος καὶ ὕψος καὶ βάθος,

— May be able to comprehend with all saints what is the breadth, and length, and depth, and height;

Ephesians 4:1

^A  Bidja nu izwis ik bandja in fraujin, wairþaba gaggan þizos laþonais þizaiei laþodai siuþ,

^B  Bidja nu izwis ik bandja in fraujin, wairþaba gaggan þizos laþonais þizaiei laþodai sijuþ,

— παρακαλῶ οὖν ὑμᾶς ἐγὼ ὁ δέσμιος ἐν κυρίῳ ἀξίως περιπατῆσαι τῆς κλήσεως ἧς ἐκλήθητε,

— I therefore, the prisoner of the Lord, beseech you that ye walk worthy of the vocation wherewith ye are called,

Ephesians 4:3

^A  usdaudjandans fastan ainamundiþa ahmins in gabundjai gawairþeis.

^B  usdaudjandans fastan ainamundiþa ahmins in gabundjai gawairþeis.

— σπουδάζοντες τηρεῖν τὴν ἑνότητα τοῦ πνεύματος ἐν τῷ συνδέσμῳ τῆς εἰρήνης:

— Endeavouring to keep the unity of the Spirit in the bond of peace.

Ephesians 4:5

^A  ains frauja, aina galaubeins, aina daupeins,

^B  ains frauja, aina galaubeins, aina daupeins,

— εἷς κύριος, μία πίστις, ἓν βάπτισμα:

— One Lord, one faith, one baptism,

Ephesians 4:11

^A  jah silba gaf sumans apaustauluns, sumanzuþ~þan praufetuns, sumansuþ~þan aiwaggelistans, sumansuþ~þan hairdjans jah laisarjans,

— καὶ αὐτὸς ἔδωκεν τοὺς μὲν ἀποστόλους, τοὺς δὲ προφήτας, τοὺς δὲ εὐαγγελιστάς, τοὺς δὲ ποιμένας καὶ διδασκάλους,

— And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers;

Ephesians 4:13

^A  unte garinnaima allai in ainamundiþa galaubeinais jah ufkunþjis sunus gudis, du waira fullamma, in mitaþ wahstaus fullons Xristaus,

— μέχρι καταντήσωμεν οἱ πάντες εἰς τὴν ἑνότητα τῆς πίστεως καὶ τῆς ἐπιγνώσεως τοῦ υἱοῦ τοῦ θεοῦ, εἰς ἄνδρα τέλειον, εἰς μέτρον ἡλικίας τοῦ πληρώματος τοῦ χριστοῦ,

— Till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fulness of Christ:

Ephesians 4:16

^A  us þammei all leik gagatiloþ <jah> gagahaftiþ þairh allos gawissins andstaldis, bi waurstwa in mitaþ ana ainhvarjoh fero, uswahst leikis taujiþ du timreinai seinai in frijaþwai.

— ἐξ οὗ πᾶν τὸ σῶμα συναρμολογούμενον καὶ συμβιβαζόμενον διὰ πάσης ἁφῆς τῆς ἐπιχορηγίας κατ' ἐνέργειαν ἐν μέτρῳ ἑνὸς ἑκάστου μέρους τὴν αὔξησιν τοῦ σώματος ποιεῖται εἰς οἰκοδομὴν ἑαυτοῦ ἐν ἀγάπῃ.

— From whom the whole body fitly joined together and compacted by that which every joint supplieth, according to the effectual working in the measure of every part, maketh increase of the body unto the edifying of itself in love.

Ephesians 4:17

^A  þata nu qiþa jah weitwodja in fraujin, ei þanaseiþs ni gaggaiþ, swaswe jah anþaros þiudos gaggand in uswissja hugis seinis,

^B  þata nu qiþa jah weitwodja in fraujin, ei þanaseiþs ni gaggaiþ, swaswe jah anþaros þiudos gaggand in uswissja hugis seinis,

— τοῦτο οὖν λέγω καὶ μαρτύρομαι ἐν κυρίῳ, μηκέτι ὑμᾶς περιπατεῖν καθὼς καὶ τὰ ἔθνη περιπατεῖ ἐν ματαιότητι τοῦ νοὸς αὐτῶν,

— This I say therefore, and testify in the Lord, that ye henceforth walk not as other Gentiles walk, in the vanity of their mind,

Ephesians 4:18

^A  riqizeinai gahugdai wisandans, framaþjai libainais gudis in unwitjis þis wisandins in im, in daubiþos hairtane seinaize,

^B  riqizeinai gahugdai wisandans, framaþjai libainais gudis in unwitjis þis wisandins in im, in daubiþos hairtane seinaize,

— ἐσκοτωμένοι τῇ διανοίᾳ ὄντες, ἀπηλλοτριωμένοι τῆς ζωῆς τοῦ θεοῦ, διὰ τὴν ἄγνοιαν τὴν οὖσαν ἐν αὐτοῖς, διὰ τὴν πώρωσιν τῆς καρδίας αὐτῶν,

— Having the understanding darkened, being alienated from the life of God through the ignorance that is in them, because of the blindness of their heart:

Ephesians 4:20

^A  iþ jus ni swa ganemuþ Xristu,

^B  iþ jus ni swa ganemuþ Xristu,

— ὑμεῖς δὲ οὐχ οὕτως ἐμάθετε τὸν χριστόν,

— But ye have not so learned Christ;

Ephesians 4:24

^A  jag~gahamoþ þamma niujin mann þamma bi guda gaskapanin in garaihtein jah weihiþai sunjos.

^B  jah gahamoþ þamma niujin mann þamma bi guda gaskapanin in garaihtein jah weihiþai sunjos.

— καὶ ἐνδύσασθαι τὸν καινὸν ἄνθρωπον τὸν κατὰ θεὸν κτισθέντα ἐν δικαιοσύνῃ καὶ ὁσιότητι τῆς ἀληθείας.

— And that ye put on the new man, which after God is created in righteousness and true holiness.

Ephesians 4:29

^A  ainhun waurde ubilaize us munþa izwaramma ni usgaggai, ak þatei goþ sijai du timreinai galaubeinais, ei gibai anst hausjandam.

^B  ainhun waurde ubilaize us munþa izwaramma ni usgaggai, ak þatei goþ sijai du timreinai galaubeinais, ei gibai anst hausjandam.

— πᾶς λόγος σαπρὸς ἐκ τοῦ στόματος ὑμῶν μὴ ἐκπορευέσθω, ἀλλὰ εἴ τις ἀγαθὸς πρὸς οἰκοδομὴν τῆς χρείας, ἵνα δῷ χάριν τοῖς ἀκούουσιν.

— Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers.

Ephesians 4:30

^A  jah ni gaurjaiþ þana weihan ahman gudis, in þammei gasiglidai sijuþ in daga uslauseinais.

^B  jah ni gaurjaiþ þana weihan ahman gudis, þammei gasiglidai sijuþ in daga uslauseinais.

— καὶ μὴ λυπεῖτε τὸ πνεῦμα τὸ ἅγιον τοῦ θεοῦ, ἐν ᾧ ἐσφραγίσθητε εἰς ἡμέραν ἀπολυτρώσεως.

— And grieve not the holy Spirit of God, whereby ye are sealed unto the day of redemption.

Ephesians 5:1

^A  Wairþaiþ nu galeikondans guda swe barna liuba

^B  Wairþaiþ nu galeikondans guda swe barna liuba

— γίνεσθε οὖν μιμηταὶ τοῦ θεοῦ, ὡς τέκνα ἀγαπητά,

— Be ye therefore followers of God, as dear children;

Ephesians 5:2

^A  jah gaggaiþ in frijaþwai, swaswe jah Xristus frijoda uns jah atgaf sik silban faur uns hunsl jah sauþ guda du daunai woþjai.

^B  jah gaggaiþ in friaþwai, swaswe jah Xristus frijoda uns jah atgaf sik silban faur uns hunsl jah sauþ guda du daunai woþjai.

— καὶ περιπατεῖτε ἐν ἀγάπῃ, καθὼς καὶ ὁ χριστὸς ἠγάπησεν ἡμᾶς καὶ παρέδωκεν ἑαυτὸν ὑπὲρ ἡμῶν προσφορὰν καὶ θυσίαν τῷ θεῷ εἰς ὀσμὴν εὐωδίας.

— And walk in love, as Christ also hath loved us, and hath given himself for us an offering and a sacrifice to God for a sweetsmelling savour.

Ephesians 5:3

^B  aþþan horinassus jah allos unhrainiþos aiþþau faihufrikei nih namnjaidau in izwis, swaswe gadob ist weihaim,

— πορνεία δὲ καὶ ἀκαθαρσία πᾶσα ἢ πλεονεξία μηδὲ ὀνομαζέσθω ἐν ὑμῖν, καθὼς πρέπει ἁγίοις,

— But fornication, and all uncleanness, or covetousness, let it not be once named among you, as becometh saints;

Ephesians 5:5

^B  þata auk witeiþ, kunnandans þatei hvazu<h> hors aiþþau unhrains aiþþau faihufriks, þatei ist galiugagude skalkinassaus, ni habaiþ arbi in þiudangardjai Xristaus jah gudis.

— τοῦτο γὰρ ἴστε γινώσκοντες ὅτι πᾶς πόρνος ἢ ἀκάθαρτος ἢ πλεονέκτης, ὅ ἐστιν εἰδωλολάτρης, οὐκ ἔχει κληρονομίαν ἐν τῇ βασιλείᾳ τοῦ χριστοῦ καὶ θεοῦ.

— For this ye know, that no whoremonger, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God.

Ephesians 5:7

^B  ni wairþaiþ nu gadailans im.

— μὴ οὖν γίνεσθε συμμέτοχοι αὐτῶν:

— Be not ye therefore partakers with them.

Ephesians 5:8

^B  wesuþ auk suman riqiz, iþ nu liuhaþ in fraujin; swe barna liuhadis gaggaiþ. —

— ἦτε γάρ ποτε σκότος, νῦν δὲ φῶς ἐν κυρίῳ: ὡς τέκνα φωτὸς περιπατεῖτε

— For ye were sometimes darkness, but now are ye light in the Lord: walk as children of light:

Ephesians 5:9

^B  aþþan akran liuhadis ist in allai selein jah garaihtein jah sunjai. —

— – ὁ γὰρ καρπὸς τοῦ φωτὸς ἐν πάσῃ ἀγαθωσύνῃ καὶ δικαιοσύνῃ καὶ ἀληθείᾳ –

— (For the fruit of the Spirit is in all goodness and righteousness and truth;)

Ephesians 5:10

^B   gakiusandans þatei sijai waila galeikaiþ fraujin,

— δοκιμάζοντες τί ἐστιν εὐάρεστον τῷ κυρίῳ:

— Proving what is acceptable unto the Lord.

Ephesians 5:11

^B  jah ni gamainjaiþ waurstwam riqizis . . . .

— καὶ μὴ συγκοινωνεῖτε τοῖς ἔργοις τοῖς ἀκάρποις τοῦ σκότους, μᾶλλον δὲ καὶ ἐλέγχετε,

— And have no fellowship with the unfruitful works of darkness, but rather reprove them.

Ephesians 5:26

^A  ei þo gaweihaidedi gahrainjands þwahla watins in waurda,

— ἵνα αὐτὴν ἁγιάσῃ καθαρίσας τῷ λουτρῷ τοῦ ὕδατος ἐν ῥήματι,

— That he might sanctify and cleanse it with the washing of water by the word,

Ephesians 6:8

^B  . . . . taujiþ þiuþis, þata ganimiþ at fraujin, jaþþe skalks jaþþe freis.

— εἰδότες ὅτι ἕκαστος, ἐάν τι ποιήσῃ ἀγαθόν, τοῦτο κομίσεται παρὰ κυρίου, εἴτε δοῦλος εἴτε ἐλεύθερος.

— Knowing that whatsoever good thing any man doeth, the same shall he receive of the Lord, whether he be bond or free.

Ephesians 6:11

^A   gahamoþ izwis sarwam gudis, ei mageiþ standan wiþra listins diabulaus;

^B   gahamoþ izwis sarwam gudis, ei mageiþ standan wiþra listins diabulaus;

— ἐνδύσασθε τὴν πανοπλίαν τοῦ θεοῦ πρὸς τὸ δύνασθαι ὑμᾶς στῆναι πρὸς τὰς μεθοδείας τοῦ διαβόλου:

— Put on the whole armour of God, that ye may be able to stand against the wiles of the devil.

Ephesians 6:14

^A  standaiþ nu, ufgaurdanai hupins izwarans sunjai jag~gapaidodai brunjon garaihteins,

^B  standaiþ nu, ufgaurdanai hupins izwarans sunjai jah gapaidodai brunjon garaihteins,

— στῆτε οὖν περιζωσάμενοι τὴν ὀσφὺν ὑμῶν ἐν ἀληθείᾳ, καὶ ἐνδυσάμενοι τὸν θώρακα τῆς δικαιοσύνης,

— Stand therefore, having your loins girt about with truth, and having on the breastplate of righteousness;

Ephesians 6:15

^A  jag~gaskohai fotum in manwiþai aiwaggeljons gawairþjis

^B  jah gaskohai fotum in manwiþai aiwaggeljons gawairþjis

— καὶ ὑποδησάμενοι τοὺς πόδας ἐν ἑτοιμασίᾳ τοῦ εὐαγγελίου τῆς εἰρήνης,

— And your feet shod with the preparation of the gospel of peace;

Ephesians 6:16

^A  ufar all andnimandans skildu galaubeinais, þammei maguþ allos arhvaznos þis unseljins funiskos afhvapjan;

^B  ufar all andnimandans skildu galaubeinais, þammei maguþ allos arhvaznos þis unseleins funiskos afhvapjan;

— ἐν πᾶσιν ἀναλαβόντες τὸν θυρεὸν τῆς πίστεως, ἐν ᾧ δυνήσεσθε πάντα τὰ βέλη τοῦ πονηροῦ [τὰ] πεπυρωμένα σβέσαι:

— Above all, taking the shield of faith, wherewith ye shall be able to quench all the fiery darts of the wicked.

Ephesians 6:20

^B  faur þoei airino in kunawidom, ei in izai gadaursjau, swe skuljau rodjan.

— ὑπὲρ οὗ πρεσβεύω ἐν ἁλύσει, ἵνα ἐν αὐτῷ παρρησιάσωμαι ὡς δεῖ με λαλῆσαι.

— For which I am an ambassador in bonds: that therein I may speak boldly, as I ought to speak.

Ephesians 6:22

^B  þanei insandida du izwis, duþþe ei kunneiþ hva bi mik ist, jah gaþrafstjai hairtona izwara.

— ὃν ἔπεμψα πρὸς ὑμᾶς εἰς αὐτὸ τοῦτο ἵνα γνῶτε τὰ περὶ ἡμῶν καὶ παρακαλέσῃ τὰς καρδίας ὑμῶν.

— Whom I have sent unto you for the same purpose, that ye might know our affairs, and that he might comfort your hearts.

Ephesians 6:23

^B   gawairþi broþrum jah friaþwa miþ galaubeinai fram guda attin jah fraujin Iesu Xristau.

— εἰρήνη τοῖς ἀδελφοῖς καὶ ἀγάπη μετὰ πίστεως ἀπὸ θεοῦ πατρὸς καὶ κυρίου ἰησοῦ χριστοῦ.

— Peace be to the brethren, and love with faith, from God the Father and the Lord Jesus Christ.

Galatians 1:3

^B  ansts izwis jah gawairþi fram guda attin jah fraujin unsaramma Iesu Xristau,

— χάρις ὑμῖν καὶ εἰρήνη ἀπὸ θεοῦ πατρὸς ἡμῶν καὶ κυρίου ἰησοῦ χριστοῦ,

— Grace be to you and peace from God the Father, and from our Lord Jesus Christ,

Galatians 1:4

^B  izei gaf sik silban faur frawaurhtins unsaros, ei uslausidedi uns us þamma andwairþin aiwa ubilin bi wiljin gudis jah attins unsaris,

— τοῦ δόντος ἑαυτὸν ὑπὲρ τῶν ἁμαρτιῶν ἡμῶν ὅπως ἐξέληται ἡμᾶς ἐκ τοῦ αἰῶνος τοῦ ἐνεστῶτος πονηροῦ κατὰ τὸ θέλημα τοῦ θεοῦ καὶ πατρὸς ἡμῶν,

— Who gave himself for our sins, that he might deliver us from this present evil world, according to the will of God and our Father:

Galatians 1:23

^A  þatainei hausjandans wesun þatei saei wrak uns simle, nu mereiþ galaubein þoei suman brak;

^B  þatainei hausjandans wesun þatei saei wrak uns simle, nu mereiþ galaubein þoei suman brak;

— μόνον δὲ ἀκούοντες ἦσαν ὅτι ὁ διώκων ἡμᾶς ποτε νῦν εὐαγγελίζεται τὴν πίστιν ἥν ποτε ἐπόρθει,

— But they had heard only, That he which persecuted us in times past now preacheth the faith which once he destroyed.

Galatians 2:1

^A  Þaþroh bi fidwortaihun jera usiddja aftra in Iairusaulwma miþ Barnabin, ganimands miþ mis jah Teitu.

^B  Þaþroh bi ·id· jera usiddja aftra in Iairusaulwma miþ Barnabin, ganimands miþ mis jah Teitu.

— ἔπειτα διὰ δεκατεσσάρων ἐτῶν πάλιν ἀνέβην εἰς ἱεροσόλυμα μετὰ βαρναβᾶ, συμπαραλαβὼν καὶ τίτον:

— Then fourteen years after I went up again to Jerusalem with Barnabas, and took Titus with me also.

Galatians 2:4

^A  aþþan in þize ufsliupandane galiugabroþre, þaiei innufslupun biniuhsjan freijhals unsarana þanei aihum in Xristau Iesu, ei unsis gaþiwaidedeina;

^B  aþþan in þizei ufsliupandane galiugabroþre, þaiei innufslupun biniuhsjan freihals unsarana þanei aihum in Xristau Iesu, ei unsis gaþiwaidedeina;

— διὰ δὲ τοὺς παρεισάκτους ψευδαδέλφους, οἵτινες παρεισῆλθον κατασκοπῆσαι τὴν ἐλευθερίαν ἡμῶν ἣν ἔχομεν ἐν χριστῷ ἰησοῦ, ἵνα ἡμᾶς καταδουλώσουσιν:

— And that because of false brethren unawares brought in, who came in privily to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage:

Galatians 2:5

^A  þaimei nih hveilohun gakunþedum ufhnaiwein, ei sunja aiwaggeljons gastandai at izwis.

^B  þaimei ni hveilohun gakunþedum ufhnaiwein, ei sunja aiwaggeljons gastandai at izwis.

— οἷς οὐδὲ πρὸς ὥραν εἴξαμεν τῇ ὑποταγῇ, ἵνα ἡ ἀλήθεια τοῦ εὐαγγελίου διαμείνῃ πρὸς ὑμᾶς.

— To whom we gave place by subjection, no, not for an hour; that the truth of the gospel might continue with you.

Galatians 2:7

^A  ak þata wiþra<wair>þo, gasaihvandans þatei gatrauaida was mis aiwaggeljo faurafilljis, swaswe Paitru bimaitis,

^B  ak þata wiþrawairþo, gasaihvandans þatei gatrauaida was mis aiwaggeljo faurafilljis, swaswe Paitrau bimaitis,

— ἀλλὰ τοὐναντίον ἰδόντες ὅτι πεπίστευμαι τὸ εὐαγγέλιον τῆς ἀκροβυστίας καθὼς πέτρος τῆς περιτομῆς,

— But contrariwise, when they saw that the gospel of the uncircumcision was committed unto me, as the gospel of the circumcision was unto Peter;

Galatians 2:8

^A  unte saei waurstweig gatawida Paitrau du apaustaulein bimaitis, waurstweig gatawida jah mis in þiudos,

^B  unte saei waurstweig gatawida Paitrau du apaustaulein bimaitis, waurstweig gatawida jah mis in þiudos,

— ὁ γὰρ ἐνεργήσας πέτρῳ εἰς ἀποστολὴν τῆς περιτομῆς ἐνήργησεν καὶ ἐμοὶ εἰς τὰ ἔθνη,

— (For he that wrought effectually in Peter to the apostleship of the circumcision, the same was mighty in me toward the Gentiles:)

Galatians 2:9

^B  jah ufkunnandans anst þo gibanon mis, Paitrus jah Iakobus jah Iohannes, þaiei þuhtedun sauleis wisan, taihswons atgebun mis jah Barnabin gamaineins, swe weis du þiudom, iþ eis du bimaita;

— καὶ γνόντες τὴν χάριν τὴν δοθεῖσάν μοι, ἰάκωβος καὶ κηφᾶς καὶ ἰωάννης, οἱ δοκοῦντες στῦλοι εἶναι, δεξιὰς ἔδωκαν ἐμοὶ καὶ βαρναβᾷ κοινωνίας, ἵνα ἡμεῖς εἰς τὰ ἔθνη, αὐτοὶ δὲ εἰς τὴν περιτομήν:

— And when James, Cephas, and John, who seemed to be pillars, perceived the grace that was given unto me, they gave to me and Barnabas the right hands of fellowship; that we should go unto the heathen, and they unto the circumcision.

Galatians 2:10

^B  þatainei þizei unledane ei gamuneima þatei usdaudida þata silbo taujan.

— μόνον τῶν πτωχῶν ἵνα μνημονεύωμεν, ὃ καὶ ἐσπούδασα αὐτὸ τοῦτο ποιῆσαι.

— Only they would that we should remember the poor; the same which I also was forward to do.

Galatians 2:11

^B  aþþan þan qam Paitrus in Antiokjai, in andwairþi imma andstoþ, unte gatarhiþs was.

— ὅτε δὲ ἦλθεν κηφᾶς εἰς ἀντιόχειαν, κατὰ πρόσωπον αὐτῷ ἀντέστην, ὅτι κατεγνωσμένος ἦν.

— But when Peter was come to Antioch, I withstood him to the face, because he was to be blamed.

Galatians 2:14

^B  ake biþe ik gasahv þatei ni raihtaba gaggand du sunjai aiwaggeljons, qaþ du Paitrau faura allaim: jabai þu Iudaius wisands þiudisko libais jah ni iudaiwisko, hvaiwa þiudos baideis iudaiwiskon?

— ἀλλ' ὅτε εἶδον ὅτι οὐκ ὀρθοποδοῦσιν πρὸς τὴν ἀλήθειαν τοῦ εὐαγγελίου, εἶπον τῷ κηφᾷ ἔμπροσθεν πάντων, εἰ σὺ ἰουδαῖος ὑπάρχων ἐθνικῶς καὶ οὐχὶ ἰουδαϊκῶς ζῇς, πῶς τὰ ἔθνη ἀναγκάζεις ἰουδαΐζειν;

— But when I saw that they walked not uprightly according to the truth of the gospel, I said unto Peter before them all, If thou, being a Jew, livest after the manner of Gentiles, and not as do the Jews, why compellest thou the Gentiles to live as do the Jews?

Galatians 2:16

^B  aþþan witandans þatei ni wairþiþ garaihts manna us waurstwam witodis, alja þairh galaubein Iesuis Xristaus, jah weis in Xristau Iesua galaubidedum, ei garaihtai wairþaima us galaubeinai Xristaus Iesuis jah ni us waurstwam witodis; unte ni wairþiþ garaihts us waurstwam witodis ainhun leike.

— εἰδότες [δὲ] ὅτι οὐ δικαιοῦται ἄνθρωπος ἐξ ἔργων νόμου ἐὰν μὴ διὰ πίστεως ἰησοῦ χριστοῦ, καὶ ἡμεῖς εἰς χριστὸν ἰησοῦν ἐπιστεύσαμεν, ἵνα δικαιωθῶμεν ἐκ πίστεως χριστοῦ καὶ οὐκ ἐξ ἔργων νόμου, ὅτι ἐξ ἔργων νόμου οὐ δικαιωθήσεται πᾶσα σάρξ.

— Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.

Galatians 2:17

^A  . . . . sokjandans ei garaihtai domjaindau in Xristau, bigitanai sijum jas~silbans frawaurhtai, þannu Xristus frawaurhtais andbahts? nis~sijai.

^B  aþþan jabai sokjandans ei garaihtai domjaindau in . . . .

— εἰ δὲ ζητοῦντες δικαιωθῆναι ἐν χριστῷ εὑρέθημεν καὶ αὐτοὶ ἁμαρτωλοί, ἆρα χριστὸς ἁμαρτίας διάκονος; μὴ γένοιτο.

— But if, while we seek to be justified by Christ, we ourselves also are found sinners, is therefore Christ the minister of sin? God forbid.

Galatians 2:18

^A  unte jabai þatei gatar, þata aftra timrja, missataujandan mik silban ustaiknja.

— εἰ γὰρ ἃ κατέλυσα ταῦτα πάλιν οἰκοδομῶ, παραβάτην ἐμαυτὸν συνιστάνω.

— For if I build again the things which I destroyed, I make myself a transgressor.

Galatians 2:19

^A  unte ik þairh witoþ witoda gaswalt, ei guda libau.

— ἐγὼ γὰρ διὰ νόμου νόμῳ ἀπέθανον ἵνα θεῷ ζήσω. χριστῷ συνεσταύρωμαι:

— For I through the law am dead to the law, that I might live unto God.

Galatians 2:20

^A  Xristau miþushramiþs warþ, iþ liba nu ni þanaseiþs ik, iþ libaiþ in mis Xristus. aþþan þatei nu liba in leika, in galaubeinai liba sunus gudis, þis frijondins mik jah atgibandins sik silban faur mik.

— ζῶ δὲ οὐκέτι ἐγώ, ζῇ δὲ ἐν ἐμοὶ χριστός: ὃ δὲ νῦν ζῶ ἐν σαρκί, ἐν πίστει ζῶ τῇ τοῦ υἱοῦ τοῦ θεοῦ τοῦ ἀγαπήσαντός με καὶ παραδόντος ἑαυτὸν ὑπὲρ ἐμοῦ.

— I am crucified with Christ: neverthless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.

Galatians 2:21

^A  ni faurqiþa anstai gudis; unte jabai þairh witoþ garaihtei, aiþþau jah Xristus sware gaswalt.

— οὐκ ἀθετῶ τὴν χάριν τοῦ θεοῦ: εἰ γὰρ διὰ νόμου δικαιοσύνη, ἄρα χριστὸς δωρεὰν ἀπέθανεν.

— I do not frustrate the grace of God: for if righteousness come by the law, then Christ is dead in vain.

Galatians 3:2

^A  þat~ain wiljau witan fram izwis, uzu waurstwam witodis ahman nemuþ þau uzu gahauseinai galaubeinais?

— τοῦτο μόνον θέλω μαθεῖν ἀφ' ὑμῶν, ἐξ ἔργων νόμου τὸ πνεῦμα ἐλάβετε ἢ ἐξ ἀκοῆς πίστεως;

— This only would I learn of you, Received ye the Spirit by the works of the law, or by the hearing of faith?

Galatians 3:4

^A  swa filu gawunnuþ sware? aþþan jabai sware!

— τοσαῦτα ἐπάθετε εἰκῇ; εἴ γε καὶ εἰκῇ.

— Have ye suffered so many things in vain? if it be yet in vain.

Galatians 3:5

^A  saei nu andstaldiþ izwis ahmin jah waurkeiþ mahtins in izwis, uzu waurstwam witodis þau uzu gahauseinai galaubeinais?

— ὁ οὖν ἐπιχορηγῶν ὑμῖν τὸ πνεῦμα καὶ ἐνεργῶν δυνάμεις ἐν ὑμῖν ἐξ ἔργων νόμου ἢ ἐξ ἀκοῆς πίστεως;

— He therefore that ministereth to you the Spirit, and worketh miracles among you, doeth he it by the works of the law, or by the hearing of faith?

Galatians 3:6

^A  swaswe jah Abraham galaubida guda . . . .

— καθὼς ἀβραὰμ ἐπίστευσεν τῷ θεῷ, καὶ ἐλογίσθη αὐτῷ εἰς δικαιοσύνην.

— Even as Abraham believed God, and it was accounted to him for righteousness.

Galatians 3:27

^A  swa managai auk swe in Xristau daupidai wesuþ, Xristau gahamodai sijuþ.

— ὅσοι γὰρ εἰς χριστὸν ἐβαπτίσθητε, χριστὸν ἐνεδύσασθε:

— For as many of you as have been baptized into Christ have put on Christ.

Galatians 3:29

^A  aþþan þande jus Xristaus, þannu Abrahamis fraiw sijuþ jab~bi gahaitam arbjans.

— εἰ δὲ ὑμεῖς χριστοῦ, ἄρα τοῦ ἀβραὰμ σπέρμα ἐστέ, κατ' ἐπαγγελίαν κληρονόμοι.

— And if ye be Christ's, then are ye Abraham's seed, and heirs according to the promise.

Galatians 4:2

^A  akei uf raginjam ist jah fauragaggam und garehsn attins.

— ἀλλὰ ὑπὸ ἐπιτρόπους ἐστὶν καὶ οἰκονόμους ἄχρι τῆς προθεσμίας τοῦ πατρός.

— But is under tutors and governors until the time appointed of the father.

Galatians 4:9

^A  iþ nu sai, ufkunnandans guþ, maizuþ~þan gakunnaidai fram guda, hvaiwa gawandideduþ izwis aftra du þaim unmahteigam jah halkam stabim, þaimei aftra iupana skalkinon wileiþ?

— νῦν δὲ γνόντες θεόν, μᾶλλον δὲ γνωσθέντες ὑπὸ θεοῦ, πῶς ἐπιστρέφετε πάλιν ἐπὶ τὰ ἀσθενῆ καὶ πτωχὰ στοιχεῖα, οἷς πάλιν ἄνωθεν δουλεύειν θέλετε;

— But now, after that ye have known God, or rather are known of God, how turn ye again to the weak and beggarly elements, whereunto ye desire again to be in bondage?

Galatians 4:12

^A  aþþan wairþaiþ swe ik, unte jah ik swe jus, broþrjus, bidja izwis. ni waiht mis gaskoþuþ.

— γίνεσθε ὡς ἐγώ, ὅτι κἀγὼ ὡς ὑμεῖς, ἀδελφοί, δέομαι ὑμῶν. οὐδέν με ἠδικήσατε:

— Brethren, I beseech you, be as I am; for I am as ye are: ye have not injured me at all.

Galatians 4:16

^A  iþ nu swe fijands izwis warþ, sunja gateihands izwis?

— ὥστε ἐχθρὸς ὑμῶν γέγονα ἀληθεύων ὑμῖν;

— Am I therefore become your enemy, because I tell you the truth?

Galatians 4:19

^A  barnilona meina þanzei aftra fita, unte gabairhtjaidau Xristus in izwis.

^B  . . . . þanzei aftra fita, unte gabairhtjaidau Xristaus in izwis.

— τέκνα μου, οὓς πάλιν ὠδίνω μέχρις οὗ μορφωθῇ χριστὸς ἐν ὑμῖν:

— My little children, of whom I travail in birth again until Christ be formed in you,

Galatians 4:22

^A   gameliþ ist auk þatei Abraham twans aihta sununs, ainana us þiujai jah ainana us frijai;

^B   gameliþ ist auk þatei Abraham twans aihta sununs, ainana us þiujai jah ainana us frijai;

— γέγραπται γὰρ ὅτι ἀβραὰμ δύο υἱοὺς ἔσχεν, ἕνα ἐκ τῆς παιδίσκης καὶ ἕνα ἐκ τῆς ἐλευθέρας.

— For it is written, that Abraham had two sons, the one by a bondmaid, the other by a freewoman.

Galatians 4:23

^B  akei þan sa us þiujai bi leika gabaurans was, iþ sa us frijai bi gahaita;

— ἀλλ' ὁ μὲν ἐκ τῆς παιδίσκης κατὰ σάρκα γεγέννηται, ὁ δὲ ἐκ τῆς ἐλευθέρας δι' ἐπαγγελίας.

— But he who was of the bondwoman was born after the flesh; but he of the freewoman was by promise.

Galatians 4:25

^B  Seina fairguni ist in Arabia, gamarko<þ> þizai nu Iairusalem, iþ skalkinoþ miþ seinaim barnam.

— τὸ δὲ ἁγὰρ σινᾶ ὄρος ἐστὶν ἐν τῇ ἀραβίᾳ, συστοιχεῖ δὲ τῇ νῦν ἰερουσαλήμ, δουλεύει γὰρ μετὰ τῶν τέκνων αὐτῆς.

— For this Agar is mount Sinai in Arabia, and answereth to Jerusalem which now is, and is in bondage with her children.

Galatians 4:27

^B   gameliþ ist auk: sifai stairo so unbairandei, tarmei jah hropei so ni fitandei, unte managa barna þizos auþjons mais þau þizos aigandeins aban.

— γέγραπται γάρ, εὐφράνθητι, στεῖρα ἡ οὐ τίκτουσα: ῥῆξον καὶ βόησον, ἡ οὐκ ὠδίνουσα: ὅτι πολλὰ τὰ τέκνα τῆς ἐρήμου μᾶλλον ἢ τῆς ἐχούσης τὸν ἄνδρα.

— For it is written, Rejoice, thou barren that bearest not; break forth and cry, thou that travailest not: for the desolate hath many more children than she which hath an husband.

Galatians 4:28

^B  aþþan weis, broþrjus, bi Isakis gahaita barna sium.

— ὑμεῖς δέ, ἀδελφοί, κατὰ ἰσαὰκ ἐπαγγελίας τέκνα ἐστέ.

— Now we, brethren, as Isaac was, are the children of promise.

Galatians 4:29

^B  akei þan swaswe sa bi leika gabaurana wrak þana bi ahmin, swah jah nu.

— ἀλλ' ὥσπερ τότε ὁ κατὰ σάρκα γεννηθεὶς ἐδίωκεν τὸν κατὰ πνεῦμα, οὕτως καὶ νῦν.

— But as then he that was born after the flesh persecuted him that was born after the Spirit, even so it is now.

Galatians 4:30

^B  akei hva qiþiþ þata gamelido? uswairp þizai þiujai jah þamma sunau izos; unte ni nimiþ arbi sunus þiujos miþ sunau frijaizos.

— ἀλλὰ τί λέγει ἡ γραφή; ἔκβαλε τὴν παιδίσκην καὶ τὸν υἱὸν αὐτῆς, οὐ γὰρ μὴ κληρονομήσει ὁ υἱὸς τῆς παιδίσκης μετὰ τοῦ υἱοῦ τῆς ἐλευθέρας.

— Nevertheless what saith the scripture? Cast out the bondwoman and her son: for the son of the bondwoman shall not be heir with the son of the freewoman.

Galatians 5:4

^B  lausai sijuþ af Xristau, juzei in witoda garaihtans qiþiþ izwis; us anstai usdrusuþ;

— κατηργήθητε ἀπὸ χριστοῦ οἵτινες ἐν νόμῳ δικαιοῦσθε, τῆς χάριτος ἐξεπέσατε.

— Christ is become of no effect unto you, whosoever of you are justified by the law; ye are fallen from grace.

Galatians 5:5

^B  aþþan weis ahmin us galaubeinai wenais garaihteins beidam;

— ἡμεῖς γὰρ πνεύματι ἐκ πίστεως ἐλπίδα δικαιοσύνης ἀπεκδεχόμεθα.

— For we through the Spirit wait for the hope of righteousness by faith.

Galatians 5:6

^B  unte in Xristu Iesu nih bimait waiht gamag nih faurafilli, ak galaubeins þairh friaþwa waurstweiga.

— ἐν γὰρ χριστῷ ἰησοῦ οὔτε περιτομή τι ἰσχύει οὔτε ἀκροβυστία, ἀλλὰ πίστις δι' ἀγάπης ἐνεργουμένη.

— For in Jesus Christ neither circumcision availeth any thing, nor uncircumcision; but faith which worketh by love.

Galatians 5:7

^B  runnuþ waila; hvas izwis galatida sunjai ni ufhausjan?

— ἐτρέχετε καλῶς: τίς ὑμᾶς ἐνέκοψεν [τῇ] ἀληθείᾳ μὴ πείθεσθαι;

— Ye did run well; who did hinder you that ye should not obey the truth?

Galatians 5:8

^B  so gakunds ni us þamma laþondin izwis ist.

— ἡ πεισμονὴ οὐκ ἐκ τοῦ καλοῦντος ὑμᾶς.

— This persuasion cometh not of him that calleth you.

Galatians 5:10

^B  ik gatraua in izwis in fraujin þatei ni waiht aljis hugjiþ; aþþan sa drobjands izwis sa bairai þo wargiþa, sahvazuh saei sijai.

— ἐγὼ πέποιθα εἰς ὑμᾶς ἐν κυρίῳ ὅτι οὐδὲν ἄλλο φρονήσετε: ὁ δὲ ταράσσων ὑμᾶς βαστάσει τὸ κρίμα, ὅστις ἐὰν ᾖ.

— I have confidence in you through the Lord, that ye will be none otherwise minded: but he that troubleth you shall bear his judgment, whosoever he be.

Galatians 5:11

^B  aþþan ik, broþrjus, jabai bimait merjau, duhve þanamais wrikada? þannu gatauran ist marzeins galgins.

— ἐγὼ δέ, ἀδελφοί, εἰ περιτομὴν ἔτι κηρύσσω, τί ἔτι διώκομαι; ἄρα κατήργηται τὸ σκάνδαλον τοῦ σταυροῦ.

— And I, brethren, if I yet preach circumcision, why do I yet suffer persecution? then is the offence of the cross ceased.

Galatians 5:16

^B  aþþan qiþa ei ahmin gaggaiþ jah lustu leikis ni ustiuhaiþ.

— λέγω δέ, πνεύματι περιπατεῖτε καὶ ἐπιθυμίαν σαρκὸς οὐ μὴ τελέσητε.

— This I say then, Walk in the Spirit, and ye shall not fulfil the lust of the flesh.

Galatians 5:17

^B  unte leik gairneiþ wiþra ahman, iþ ahma wiþra leik, þo nu sis misso andstandand, ei ni þishvah þatei wileiþ, þata taujaiþ.

— ἡ γὰρ σὰρξ ἐπιθυμεῖ κατὰ τοῦ πνεύματος, τὸ δὲ πνεῦμα κατὰ τῆς σαρκός: ταῦτα γὰρ ἀλλήλοις ἀντίκειται, ἵνα μὴ ἃ ἐὰν θέλητε ταῦτα ποιῆτε.

— For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would.

Galatians 5:20

^A   galiugagude skalkinassus, lubjaleisei, fiaþwos, haifsteis, aljan, hatiza, jiukos, twistasseis, [birodeinos] hairaiseis,

^B   galiugagude skalkinassus, lubjaleisei, fiaþwos, haifsteis, aljan, hatiza, jiukos, twisstasseis, [birodeinos] hairaiseis,

— εἰδωλολατρία, φαρμακεία, ἔχθραι, ἔρις, ζῆλος, θυμοί, ἐριθείαι, διχοστασίαι, αἱρέσεις,

— Idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies,

Galatians 5:21

^A  neiþa, maurþra, drugkaneins, gabauros jah þata galeiko þaim, þatei faur<a>qiþa izwis, swe ju fauraqaþ, þatei þai þata swaleik taujandans þiudangardjos gudis arbjans ni wairþand.

^B  neiþa, maurþra, drugkaneins, gabauros jah þata galeiko þaim, þatei faur<a>qiþa izwis, swe ju fauraqaþ, þatei þai þata swaleik [ta]taujandans þiudangardjos gudis arbjans ni wairþand.

— φθόνοι, μέθαι, κῶμοι, καὶ τὰ ὅμοια τούτοις, ἃ προλέγω ὑμῖν καθὼς προεῖπον ὅτι οἱ τὰ τοιαῦτα πράσσοντες βασιλείαν θεοῦ οὐ κληρονομήσουσιν.

— Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God.

Galatians 5:22

^A  iþ akran ahmins ist frijaþwa, faheþs, gawairþi, usbeisnei, selei, bleiþei, galaubeins,

^B  iþ akran ahmins ist friaþwa, faheds, gawairþi, usbeisnei, selei, bleiþei, galaubeins,

— ὁ δὲ καρπὸς τοῦ πνεύματός ἐστιν ἀγάπη, χαρά, εἰρήνη, μακροθυμία, χρηστότης, ἀγαθωσύνη, πίστις,

— But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith,

Galatians 5:23

^A  qairrei, gahobains, swiknei; wiþra þo swaleika nist witoþ.

^B  qairrei, gahobains, swiknei; wiþra þo swaleika nist witoþ.

— πραΰτης, ἐγκράτεια: κατὰ τῶν τοιούτων οὐκ ἔστιν νόμος.

— Meekness, temperance: against such there is no law.

Galatians 5:25

^A  jabai libam ahmin, ahmin jah gaggam.

^B  jabai libam ahmin, ahmin jah gaggam.

— εἰ ζῶμεν πνεύματι, πνεύματι καὶ στοιχῶμεν.

— If we live in the Spirit, let us also walk in the Spirit.

Galatians 6:1

^A  Broþrjus, jabai gafahaidau manna in hvizai missadede, jus þai ahmeinans gaþwastjaiþ þana swaleikana in ahmin qairreins, andsaihvands þuk silban, iba jah þu fraisaizau.

^B  Broþrjus, jabai gafahaidau manna in hvizai missadede, jus þai ahmeinans gaþwastjaiþ þana swaleikana in ahmin qairreins, atsaihvands þuk silban, ibai jah þu fraisaizau.

— ἀδελφοί, ἐὰν καὶ προλημφθῇ ἄνθρωπος ἔν τινι παραπτώματι, ὑμεῖς οἱ πνευματικοὶ καταρτίζετε τὸν τοιοῦτον ἐν πνεύματι πραΰτητος, σκοπῶν σεαυτόν, μὴ καὶ σὺ πειρασθῇς.

— Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted.

Galatians 6:6

^A  aþþan gamainjai sa laisida waurda þamma laisjandin in allaim godaim is.

^B  aþþan gamainjai sa laisida waurda þamma laisjandin in allaim godaim.

— κοινωνείτω δὲ ὁ κατηχούμενος τὸν λόγον τῷ κατηχοῦντι ἐν πᾶσιν ἀγαθοῖς.

— Let him that is taught in the word communicate unto him that teacheth in all good things.

Galatians 6:10

^A  þannu nu, þandei mel habam, waurkjam þiuþ wiþra allans, þishun wiþra swesans galaubeinai.

^B  þannu nu, þandei mel habam, waurkjam þiuþ wiþra allans, þishun wiþra swesans galaubeinai.

— ἄρα οὖν ὡς καιρὸν ἔχομεν, ἐργαζώμεθα τὸ ἀγαθὸν πρὸς πάντας, μάλιστα δὲ πρὸς τοὺς οἰκείους τῆς πίστεως.

— As we have therefore opportunity, let us do good unto all men, especially unto them who are of the household of faith.

Galatians 6:11

^A  sai, hvileikaim bokom gamelida izwis meinai handau.

^B  sai, hvileikaim bokom izwis gamelida meinai handau.

— ἴδετε πηλίκοις ὑμῖν γράμμασιν ἔγραψα τῇ ἐμῇ χειρί.

— Ye see how large a letter I have written unto you with mine own hand.

Galatians 6:12

^A  swa managai swe wileina samjan sis in leika, þai nauþjand izwis bimaitan, ei hveh wrakja galgins Xristaus ni winnaina.

^B  swa managai swe wileina samjan sis in leika, þai nauþjand izwis bimaitan, ei hveh wrakja galgins Xristaus ni winnaina.

— ὅσοι θέλουσιν εὐπροσωπῆσαι ἐν σαρκί, οὗτοι ἀναγκάζουσιν ὑμᾶς περιτέμνεσθαι, μόνον ἵνα τῷ σταυρῷ τοῦ χριστοῦ μὴ διώκωνται:

— As many as desire to make a fair shew in the flesh, they constrain you to be circumcised; only lest they should suffer persecution for the cross of Christ.

Galatians 6:14

^A  iþ mis ni sijai hvopan ni in waihtai, niba in galgins fraujins unsaris Iesuis Xristaus, þairh þanei mis fairhvus ushramiþs ist jah ik fairhvau.

^B  iþ mis ni sijai hvopan ni in waihtai, niba in galgins fraujins unsaris Iesuis Xristaus, þairh þanei mis fairhvaus ushramiþs ist jah ik fairhvau.

— ἐμοὶ δὲ μὴ γένοιτο καυχᾶσθαι εἰ μὴ ἐν τῷ σταυρῷ τοῦ κυρίου ἡμῶν ἰησοῦ χριστοῦ, δι' οὗ ἐμοὶ κόσμος ἐσταύρωται κἀγὼ κόσμῳ.

— But God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world.

Galatians 6:15

^A  unte ni bimait waiht ist, nih faurafilli, ak niuja gaskafts.

^B  unte nih bimait waiht ist, ni faurafilli, ak niuja gaskafts.

— οὔτε γὰρ περιτομή τί ἐστιν οὔτε ἀκροβυστία, ἀλλὰ καινὴ κτίσις.

— For in Christ Jesus neither circumcision availeth any thing, nor uncircumcision, but a new creature.

Galatians 6:16

^A  jah swa managai swe þizai garaideinai galaistans sind, gawairþi ana im jah armaio jah ana Israela gudis.

^B  jah swa managai swe þizai garaideinai galaistans sind, gawairþi ana im jah armaio jah ana Israela gudis.

— καὶ ὅσοι τῷ κανόνι τούτῳ στοιχήσουσιν, εἰρήνη ἐπ' αὐτοὺς καὶ ἔλεος, καὶ ἐπὶ τὸν ἰσραὴλ τοῦ θεοῦ.

— And as many as walk according to this rule, peace be on them, and mercy, and upon the Israel of God.

Galatians 6:17

^A  þanamais arbaide ni ainshun mis gansjai: unte ik stakins Iesuis ana leika meinamma baira.

^B  þanamais arbaide ni ainshun mis gansjai: unte ik stakins fraujins unsaris Iesuis Xristaus ana leika meinamma baira.

— τοῦ λοιποῦ κόπους μοι μηδεὶς παρεχέτω, ἐγὼ γὰρ τὰ στίγματα τοῦ ἰησοῦ ἐν τῷ σώματί μου βαστάζω.

— From henceforth let no man trouble me: for I bear in my body the marks of the Lord Jesus.

Galatians explicit

^A  du Galatim ustauh. du Galatim gameliþ ist us Rumai.

Philippians 1:14

^B  . . . . managistans broþre in fraujin gatrauandans bandjom meinaim mais gadaursan unagandans waurd gudis rodjan.

— καὶ τοὺς πλείονας τῶν ἀδελφῶν ἐν κυρίῳ πεποιθότας τοῖς δεσμοῖς μου περισσοτέρως τολμᾶν ἀφόβως τὸν λόγον λαλεῖν.

— And many of the brethren in the Lord, waxing confident by my bonds, are much more bold to speak the word without fear.

Philippians 1:16

^B  sumai þan us friaþwai, witandans þatei du sunjonai aiwaggeljons gasatiþs im;

— οἱ μὲν ἐξ ἀγάπης, εἰδότες ὅτι εἰς ἀπολογίαν τοῦ εὐαγγελίου κεῖμαι,

— The one preach Christ of contention, not sincerely, supposing to add affliction to my bonds:

Philippians 1:19

^B  unte wait ei þata mis gagaggiþ du ganistai þairh izwara bida jah andstald ahmins Xristaus Iesuis,

— οἶδα γὰρ ὅτι τοῦτό μοι ἀποβήσεται εἰς σωτηρίαν διὰ τῆς ὑμῶν δεήσεως καὶ ἐπιχορηγίας τοῦ πνεύματος ἰησοῦ χριστοῦ,

— For I know that this shall turn to my salvation through your prayer, and the supply of the Spirit of Jesus Christ,

Philippians 1:20

^B  bi usbeisnai jah wenai meinaim, unte ni in waihtai gaaiwiskoþs wairþa, ak in allai trauainai, swe sinteino jah nu, mikiljada Xristus in leika meinamma, jaþþe þairh libain jaþþe þairh dauþu.

— κατὰ τὴν ἀποκαραδοκίαν καὶ ἐλπίδα μου ὅτι ἐν οὐδενὶ αἰσχυνθήσομαι, ἀλλ' ἐν πάσῃ παρρησίᾳ ὡς πάντοτε καὶ νῦν μεγαλυνθήσεται χριστὸς ἐν τῷ σώματί μου, εἴτε διὰ ζωῆς εἴτε διὰ θανάτου.

— According to my earnest expectation and my hope, that in nothing I shall be ashamed, but that with all boldness, as always, so now also Christ shall be magnified in my body, whether it be by life, or by death.

Philippians 1:21

^B  aþþan mis liban Xristus ist jah gaswiltan gawaurki.

— ἐμοὶ γὰρ τὸ ζῆν χριστὸς καὶ τὸ ἀποθανεῖν κέρδος.

— For to me to live is Christ, and to die is gain.

Philippians 1:25

^B  jah þata triggwaba wait þatei wisa jah þairhwisa at allaim izwis du izwarai framgahtai jah fahedai galaubeinais izwaraizos,

— καὶ τοῦτο πεποιθὼς οἶδα ὅτι μενῶ καὶ παραμενῶ πᾶσιν ὑμῖν εἰς τὴν ὑμῶν προκοπὴν καὶ χαρὰν τῆς πίστεως,

— And having this confidence, I know that I shall abide and continue with you all for your furtherance and joy of faith;

Philippians 1:27

^B  hveh [þatainei] wairþaba aiwaggeljons Xristaus usmitaiþ, ei jaþþe qimau jah gasaihvau izwis, jaþþe aljaþro gahausjau bi izwis, þatei standiþ in ainamma ahmin, ainai saiwalai samana arbaidjandans galaubeinai aiwaggeljons,

— μόνον ἀξίως τοῦ εὐαγγελίου τοῦ χριστοῦ πολιτεύεσθε, ἵνα εἴτε ἐλθὼν καὶ ἰδὼν ὑμᾶς εἴτε ἀπὼν ἀκούω τὰ περὶ ὑμῶν, ὅτι στήκετε ἐν ἑνὶ πνεύματι, μιᾷ ψυχῇ συναθλοῦντες τῇ πίστει τοῦ εὐαγγελίου,

— Only let your conversation be as it becometh the gospel of Christ: that whether I come and see you, or else be absent, I may hear of your affairs, that ye stand fast in one spirit, with one mind striving together for the faith of the gospel;

Philippians 1:28

^B  jah ni in waihtai afagidai fram þaim andastaþjam, þatei ist im ustaikneins fralustais, iþ izwis ganistais, jah þata fram guda.

— καὶ μὴ πτυρόμενοι ἐν μηδενὶ ὑπὸ τῶν ἀντικειμένων, ἥτις ἐστὶν αὐτοῖς ἔνδειξις ἀπωλείας, ὑμῶν δὲ σωτηρίας, καὶ τοῦτο ἀπὸ θεοῦ:

— And in nothing terrified by your adversaries: which is to them an evident token of perdition, but to you of salvation, and that of God.

Philippians 1:29

^B  izwis fragiban ist faur Xristu ni þatainei du imma galaubjan, ak jah þata faur ina winnan,

— ὅτι ὑμῖν ἐχαρίσθη τὸ ὑπὲρ χριστοῦ, οὐ μόνον τὸ εἰς αὐτὸν πιστεύειν ἀλλὰ καὶ τὸ ὑπὲρ αὐτοῦ πάσχειν,

— For unto you it is given in the behalf of Christ, not only to believe on him, but also to suffer for his sake;

Philippians 1:30

^B  þo samon haifst habandans, þoei gasaihviþ in mis jah nu hauseiþ in mis.

— τὸν αὐτὸν ἀγῶνα ἔχοντες οἷον εἴδετε ἐν ἐμοὶ καὶ νῦν ἀκούετε ἐν ἐμοί.

— Having the same conflict which ye saw in me, and now hear to be in me.

Philippians 2:1

^B  Jabai hvo nu gaþrafsteino in Xristau, jabai hvo gaþlaihte friaþwos, jabai hvo gamainduþe ahmins, jabai hvo mildiþo jah gableiþeino,

— εἴ τις οὖν παράκλησις ἐν χριστῷ, εἴ τι παραμύθιον ἀγάπης, εἴ τις κοινωνία πνεύματος, εἴ τις σπλάγχνα καὶ οἰκτιρμοί,

— If there be therefore any consolation in Christ, if any comfort of love, if any fellowship of the Spirit, if any bowels and mercies,

Philippians 2:3

^B  ni waiht bi haifstai aiþþau lausai hauheinai, ak in allai hauneinai gahugdais anþar anþarana munands sis auhuman;

— μηδὲν κατ' ἐριθείαν μηδὲ κατὰ κενοδοξίαν, ἀλλὰ τῇ ταπεινοφροσύνῃ ἀλλήλους ἡγούμενοι ὑπερέχοντας ἑαυτῶν,

— Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves.

Philippians 2:6

^B  saei in gudaskaunein wisands ni wulwa rahnida wisan sik galeiko guda,

— ὃς ἐν μορφῇ θεοῦ ὑπάρχων οὐχ ἁρπαγμὸν ἡγήσατο τὸ εἶναι ἴσα θεῷ,

— Who, being in the form of God, thought it not robbery to be equal with God:

Philippians 2:7

^B  ak sik silban uslausida, wlit skalkis nimands, in galeikja manne waurþans,

— ἀλλὰ ἑαυτὸν ἐκένωσεν μορφὴν δούλου λαβών, ἐν ὁμοιώματι ἀνθρώπων γενόμενος: καὶ σχήματι εὑρεθεὶς ὡς ἄνθρωπος

— But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men:

Philippians 2:8

^B  jah manaulja bigitans swe manna. gahaunida sik silban, waurþans ufhausjands attin und . . . .

— ἐταπείνωσεν ἑαυτὸν γενόμενος ὑπήκοος μέχρι θανάτου, θανάτου δὲ σταυροῦ.

— And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross.

Philippians 2:23

^B  þanuh nu wenja sandjan, biþe gasaihva hva bi mik ist, suns.

— τοῦτον μὲν οὖν ἐλπίζω πέμψαι ὡς ἂν ἀφίδω τὰ περὶ ἐμὲ ἐξαυτῆς:

— Him therefore I hope to send presently, so soon as I shall see how it will go with me.

Philippians 2:24

^B  aþþan gatraua in fraujin, þammei jah silba sprauto qima.

— πέποιθα δὲ ἐν κυρίῳ ὅτι καὶ αὐτὸς ταχέως ἐλεύσομαι.

— But I trust in the Lord that I also myself shall come shortly.

Philippians 2:25

^B  aþþan þarb munda, Aipafraudeitu broþar jah gawaurstwan jah gahlaiban meinana, iþ izw<ar>ana apaustulu jah andbaht þaurftais meinaizos sandjan du izwis;

— ἀναγκαῖον δὲ ἡγησάμην ἐπαφρόδιτον τὸν ἀδελφὸν καὶ συνεργὸν καὶ συστρατιώτην μου, ὑμῶν δὲ ἀπόστολον καὶ λειτουργὸν τῆς χρείας μου, πέμψαι πρὸς ὑμᾶς,

— Yet I supposed it necessary to send to you Epaphroditus, my brother, and companion in labour, and fellowsoldier, but your messenger, and he that ministered to my wants.

Philippians 2:26

^B  unte gairnjands was allaize izwara jah unwunands, in þizei hausideduþ ina siukan.

— ἐπειδὴ ἐπιποθῶν ἦν πάντας ὑμᾶς, καὶ ἀδημονῶν διότι ἠκούσατε ὅτι ἠσθένησεν.

— For he longed after you all, and was full of heaviness, because that ye had heard that he had been sick.

Philippians 2:27

^A  jah auk siuks was nehva dauþau, akei guþ ina gaarmaida; aþþan ni þatainei ina, ak jah mik, ei gaurein ana gaurein ni habau.

^B  jah auk siuks was nehva dauþau, akei guþ ina gaarmaida; aþþan ni þatainei ina, ak jah mik, ei gaurein ana gaurein ni habau.

— καὶ γὰρ ἠσθένησεν παραπλήσιον θανάτῳ: ἀλλὰ ὁ θεὸς ἠλέησεν αὐτόν, οὐκ αὐτὸν δὲ μόνον ἀλλὰ καὶ ἐμέ, ἵνα μὴ λύπην ἐπὶ λύπην σχῶ.

— For indeed he was sick nigh unto death: but God had mercy on him; and not on him only, but on me also, lest I should have sorrow upon sorrow.

Philippians 2:28

^A  sniumundos nu insandida ina, ei gasaihvandans ina aftra faginoþ jah ik hlasoza sijau [ufkunnands hva bi izwis ist].

^B  sniumundos nu insandida ina, ei gasaihvandans ina aftra faginoþ jah ik hlasoza sijau [ufkunnands hva bi izwis ist].

— σπουδαιοτέρως οὖν ἔπεμψα αὐτὸν ἵνα ἰδόντες αὐτὸν πάλιν χαρῆτε κἀγὼ ἀλυπότερος ὦ.

— I sent him therefore the more carefully, that, when ye see him again, ye may rejoice, and that I may be the less sorrowful.

Philippians 2:30

^A  unte in waurstwis Xristaus und dauþu atnehvida, ufarmunnonds saiwalai seinai, ei usfullidedi izwar gaidw bi mein andbahti.

^B  unte in waurstwis Xristaus und dauþu atnehvida, ufarmunnonds saiwalai seinai, ei usfullidedi izwar gaidw bi mein andbahti.

— ὅτι διὰ τὸ ἔργον χριστοῦ μέχρι θανάτου ἤγγισεν, παραβολευσάμενος τῇ ψυχῇ ἵνα ἀναπληρώσῃ τὸ ὑμῶν ὑστέρημα τῆς πρός με λειτουργίας.

— Because for the work of Christ he was nigh unto death, not regarding his life, to supply your lack of service toward me.

Philippians 3:2

^A  saihviþ þans hundans, saihviþ þans ubilans waurstwjans, saihviþ þo gamaitanon.

^B  saihviþ þans hundans, saihviþ þans ubilans waurstwjans, saihviþ þo gamaitanon.

— βλέπετε τοὺς κύνας, βλέπετε τοὺς κακοὺς ἐργάτας, βλέπετε τὴν κατατομήν.

— Beware of dogs, beware of evil workers, beware of the concision.

Philippians 3:3

^A  aþþan weis sium bimait, weis ahmin guda skalkinondans jah hvopandans in Xristau Iesu, jan~ni in leika gatrauam,

^B  aþþan weis sijum bimait, weis ahmin guda skalkinondans jah hvopandans in Xristau Iesu, jah ni in leika gatrauam,

— ἡμεῖς γάρ ἐσμεν ἡ περιτομή, οἱ πνεύματι θεοῦ λατρεύοντες καὶ καυχώμενοι ἐν χριστῷ ἰησοῦ καὶ οὐκ ἐν σαρκὶ πεποιθότες,

— For we are the circumcision, which worship God in the spirit, and rejoice in Christ Jesus, and have no confidence in the flesh.

Philippians 3:6

^A  bi aljana wrakjands aikklesjon, bi garaihtein þizai sei in witoda ist, wisands usfairina.

^B  bi aljana wrakjands aikklesjon, bi garaihtein þizai sei in witoda ist, wisands usfairina.

— κατὰ ζῆλος διώκων τὴν ἐκκλησίαν, κατὰ δικαιοσύνην τὴν ἐν νόμῳ γενόμενος ἄμεμπτος.

— Concerning zeal, persecuting the church; touching the righteousness which is in the law, blameless.

Philippians 3:7

^A  akei þatei was mis gawaurki, þatuh rahnida in Xristaus sleiþa wisan.

^B  akei þatei was mis gawaurki, þatuh rahnida in Xristaus sleiþa wisan.

— [ἀλλὰ] ἅτινα ἦν μοι κέρδη, ταῦτα ἥγημαι διὰ τὸν χριστὸν ζημίαν.

— But what things were gain to me, those I counted loss for Christ.

Philippians 3:8

^A  aþþan sweþauh all domja sleiþa wisan in ufarassaus kunþjis Xristaus Iesuis fraujins meinis, in þizei allamma gasleiþiþs im jah domja smarnos wisan allata, ei Xristau du gawaurkja habau,

^B  aþþan sweþauh all domja sleiþa wisan in ufarassaus kunþjis Iesuis Xristaus fraujins meinis, in þizei allamma gasleiþiþs im jah domja smarnos wisan allata, ei Xristau du gawaurkja habau,

— ἀλλὰ μενοῦνγε καὶ ἡγοῦμαι πάντα ζημίαν εἶναι διὰ τὸ ὑπερέχον τῆς γνώσεως χριστοῦ ἰησοῦ τοῦ κυρίου μου, δι' ὃν τὰ πάντα ἐζημιώθην, καὶ ἡγοῦμαι σκύβαλα ἵνα χριστὸν κερδήσω

— Yea doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them but dung, that I may win Christ,

Philippians 3:9

^A  jah bigitaidau in imma ni habands meina garaihtein, þo us witoda, akei þo þairh galaubein Xristaus Iesuis, sei us guda ist garaihtei ana galaubeinai,

^B  jah bigitaidau in imma ni habands meina garaihtein, þo us witoda, ak þairh galaubein Iesuis Xristaus, sei us guda ist garaihtei ana galaubeinai,

— καὶ εὑρεθῶ ἐν αὐτῷ, μὴ ἔχων ἐμὴν δικαιοσύνην τὴν ἐκ νόμου ἀλλὰ τὴν διὰ πίστεως χριστοῦ, τὴν ἐκ θεοῦ δικαιοσύνην ἐπὶ τῇ πίστει,

— And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith:

Philippians 3:10

^A  du kunnan ina jah maht usstassais is jah gamainduþ þulaine is, miþkauriþs was dauþau is,

^B  du kunnan ina jah maht usstassais is jah gamainduþ þulaine is, miþkauriþs was dauþau is,

— τοῦ γνῶναι αὐτὸν καὶ τὴν δύναμιν τῆς ἀναστάσεως αὐτοῦ καὶ [τὴν] κοινωνίαν [τῶν] παθημάτων αὐτοῦ, συμμορφιζόμενος τῷ θανάτῳ αὐτοῦ,

— That I may know him, and the power of his resurrection, and the fellowship of his sufferings, being made conformable unto his death;

Philippians 3:11

^A  ei hvaiwa gaqimau in usstassai us dauþaim.

^B  ei hvaiwa gaqimau in usstassai us dauþaim.

— εἴ πως καταντήσω εἰς τὴν ἐξανάστασιν τὴν ἐκ νεκρῶν.

— If by any means I might attain unto the resurrection of the dead.

Philippians 3:12

^A  ni þatei ju andnemjau aiþþau ju garaihts gadomiþs sijau, aþþan afargagga, ei gafahau in þammei gafahans warþ fram Xristau.

^B  ni þatei ju andnemjau aiþþau ju garaihts gadomiþs sijau, aþþan ik afargagga, ei gafahau in þammei gafahans warþ fram Xristau.

— οὐχ ὅτι ἤδη ἔλαβον ἢ ἤδη τετελείωμαι, διώκω δὲ εἰ καὶ καταλάβω, ἐφ' ᾧ καὶ κατελήμφθην ὑπὸ χριστοῦ [ἰησοῦ].

— Not as though I had already attained, either were already perfect: but I follow after, if that I may apprehend that for which also I am apprehended of Christ Jesus.

Philippians 3:13

^A  broþrjus, ik mik silban ni nauh man gafahan;

^B  broþrjus, ik mik silban ni nauh man gafahan;

— ἀδελφοί, ἐγὼ ἐμαυτὸν οὐ λογίζομαι κατειληφέναι: ἓν δέ, τὰ μὲν ὀπίσω ἐπιλανθανόμενος τοῖς δὲ ἔμπροσθεν ἐπεκτεινόμενος,

— Brethren, I count not myself to have apprehended: but this one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before,

Philippians 3:16

^A  aþþan sweþauh du þammei gasnewum, ei samo hugjaima [jah samo fraþjaima], samon gaggan garaideinai.

^B  aþþan sweþauh du þammei gasnewum, ei samo hugjaima [jah samo fraþjaima].

— πλὴν εἰς ὃ ἐφθάσαμεν, τῷ αὐτῷ στοιχεῖν.

— Nevertheless, whereto we have already attained, let us walk by the same rule, let us mind the same thing.

Philippians 3:17

^A  miþgaleikondans meinai wairþaiþ, broþrjus, jam~mundoþ izwis þans swa gaggandans, swaswe habaiþ frisaht unsis.

^B  miþgaleikondans meinai wairþaiþ, broþrjus, jah mundoþ izwis þans swa gaggandans, swaswe habaiþ frisaht unsis.

— συμμιμηταί μου γίνεσθε, ἀδελφοί, καὶ σκοπεῖτε τοὺς οὕτω περιπατοῦντας καθὼς ἔχετε τύπον ἡμᾶς.

— Brethren, be followers together of me, and mark them which walk so as ye have us for an ensample.

Philippians 3:18

^A  unte managai gaggand þanzei ufta qaþ izwis, iþ nu jag~gretands qiþa þans fijands galgins Xristaus,

^B  unte managai gaggand þanzei ufta qaþ izwis, iþ nu jah gretands qiþa þans fijands galgins Xristaus,

— πολλοὶ γὰρ περιπατοῦσιν οὓς πολλάκις ἔλεγον ὑμῖν, νῦν δὲ καὶ κλαίων λέγω, τοὺς ἐχθροὺς τοῦ σταυροῦ τοῦ χριστοῦ,

— (For many walk, of whom I have told you often, and now tell you even weeping, that they are the enemies of the cross of Christ:

Philippians 4:3

^A  jai jah þuk waliso bidja gajuko, niþais þos þozei miþarbaididedun mis in aiwaggeljon miþ Klaimaintau jah anþaraim gawaurstwam meinaim, þizeei namna sind in bokom libainais.

^B  jai jah þuk waliso bidja gajuko, niþais þos þozei miþarbaididedun mis in aiwaggeljon miþ Klemaintau jah anþaraim gawaurstwam meinaim, þizeei namna sind in bokom libainais.

— ναὶ ἐρωτῶ καὶ σέ, γνήσιε σύζυγε, συλλαμβάνου αὐταῖς, αἵτινες ἐν τῷ εὐαγγελίῳ συνήθλησάν μοι μετὰ καὶ κλήμεντος καὶ τῶν λοιπῶν συνεργῶν μου, ὧν τὰ ὀνόματα ἐν βίβλῳ ζωῆς.

— And I intreat thee also, true yokefellow, help those women which laboured with me in the gospel, with Clement also, and with other my fellowlabourers, whose names are in the book of life.

Philippians 4:7

^B  jah gawairþi gudis, þatei ufar ist all ahane, fastaiþ hairtona jah leika izwara in Xristau Iesu.

— καὶ ἡ εἰρήνη τοῦ θεοῦ ἡ ὑπερέχουσα πάντα νοῦν φρουρήσει τὰς καρδίας ὑμῶν καὶ τὰ νοήματα ὑμῶν ἐν χριστῷ ἰησοῦ.

— And the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus.

Philippians 4:8

^B  þata anþar, broþrjus, þishvah þatei ist sunjein, þishvah þatei gariud, þishvah þatei garaiht, þishvah þatei weih, þishvah þatei liubaleik, þishvah þatei wailameri, jabai hvo godeino, jabai hvo hazeino, þata mitoþ;

— τὸ λοιπόν, ἀδελφοί, ὅσα ἐστὶν ἀληθῆ, ὅσα σεμνά, ὅσα δίκαια, ὅσα ἁγνά, ὅσα προσφιλῆ, ὅσα εὔφημα, εἴ τις ἀρετὴ καὶ εἴ τις ἔπαινος, ταῦτα λογίζεσθε:

— Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things.

Philippians 4:9

^B  þatei jah galaisideduþ izwis jah ganemuþ jah gahausideduþ jah gasehvuþ in mis, þata taujaiþ, jah guþ gawairþeis sijai miþ izwis.

— ἃ καὶ ἐμάθετε καὶ παρελάβετε καὶ ἠκούσατε καὶ εἴδετε ἐν ἐμοί, ταῦτα πράσσετε: καὶ ὁ θεὸς τῆς εἰρήνης ἔσται μεθ' ὑμῶν.

— Those things, which ye have both learned, and received, and heard, and seen in me, do: and the God of peace shall be with you.

Philippians 4:10

^B  aþþan faginoda in fraujin mikilaba, unte ju hvan gaþaihuþ du faur mik fraþjan, ana þammei jah froþuþ; aþþan analatidai waurþuþ.

— ἐχάρην δὲ ἐν κυρίῳ μεγάλως ὅτι ἤδη ποτὲ ἀνεθάλετε τὸ ὑπὲρ ἐμοῦ φρονεῖν, ἐφ' ᾧ καὶ ἐφρονεῖτε ἠκαιρεῖσθε δέ.

— But I rejoiced in the Lord greatly, that now at the last your care of me hath flourished again; wherein ye were also careful, but ye lacked opportunity.

Philippians 4:11

^B  ni þatei bi þarbai qiþau, unte ik galaisida mik in þaimei im ganohiþs wisan.

— οὐχ ὅτι καθ' ὑστέρησιν λέγω, ἐγὼ γὰρ ἔμαθον ἐν οἷς εἰμι αὐτάρκης εἶναι.

— Not that I speak in respect of want: for I have learned, in whatsoever state I am, therewith to be content.

Philippians 4:14

^B  aþþan sweþauh waila gatawideduþ gamainja briggandans meina aglon.

— πλὴν καλῶς ἐποιήσατε συγκοινωνήσαντές μου τῇ θλίψει.

— Notwithstanding ye have well done, that ye did communicate with my affliction.

Philippians 4:15

^B  aþþan wituþ jah jus, Filippisius, þatei in anastodeinai aiwaggeljons, þan usiddja af Makidonai, ni ain[n]ohun aikklesjono mis gamainida in raþjon gibos jah andanemis, alja jus ainai.

— οἴδατε δὲ καὶ ὑμεῖς, φιλιππήσιοι, ὅτι ἐν ἀρχῇ τοῦ εὐαγγελίου, ὅτε ἐξῆλθον ἀπὸ μακεδονίας, οὐδεμία μοι ἐκκλησία ἐκοινώνησεν εἰς λόγον δόσεως καὶ λήμψεως εἰ μὴ ὑμεῖς μόνοι:

— Now ye Philippians know also, that in the beginning of the gospel, when I departed from Macedonia, no church communicated with me as concerning giving and receiving, but ye only.

Philippians 4:17

^B  ni þatei gasokjau giba, ak gasokja akran . . . .

— οὐχ ὅτι ἐπιζητῶ τὸ δόμα, ἀλλὰ ἐπιζητῶ τὸν καρπὸν τὸν πλεονάζοντα εἰς λόγον ὑμῶν.

— Not because I desire a gift: but I desire fruit that may abound to your account.

Colossians 1:7

^B  swaswe ganemuþ at Aipafrin þamma liubin gaskalkja unsaramma, saei ist triggws faur izwis andbahts Xristaus Iesuis,

— καθὼς ἐμάθετε ἀπὸ ἐπαφρᾶ τοῦ ἀγαπητοῦ συνδούλου ἡμῶν, ὅς ἐστιν πιστὸς ὑπὲρ ὑμῶν διάκονος τοῦ χριστοῦ,

— As ye also learned of Epaphras our dear fellowservant, who is for you a faithful minister of Christ;

Colossians 1:8

^B  saei jah gakannida uns izwara friaþwa in ahmin.

— ὁ καὶ δηλώσας ἡμῖν τὴν ὑμῶν ἀγάπην ἐν πνεύματι.

— Who also declared unto us your love in the Spirit.

Colossians 1:10

^A  . . . . wairþaba fraujins in allamma þatei galeikai, in allamma waurstwe godaize akran bairandans jah wahsjandans in ufkunþja gudis,

^B  ei gaggaiþ wairþaba fraujins in allamma þatei galeikai, in allamma waurstwe godaize akran bairandans jah wahsjandans in ufkunþja gudis,

— περιπατῆσαι ἀξίως τοῦ κυρίου εἰς πᾶσαν ἀρεσκείαν, ἐν παντὶ ἔργῳ ἀγαθῷ καρποφοροῦντες καὶ αὐξανόμενοι τῇ ἐπιγνώσει τοῦ θεοῦ,

— That ye might walk worthy of the Lord unto all pleasing, being fruitful in every good work, and increasing in the knowledge of God;

Colossians 1:11

^A  in allai mahtai gaswinþidai bi mahtai wulþaus is, in allai usþulainai jah usbeisnai miþ fahedai,

^B  in allai mahtai gaswinþidai bi mahtai wulþaus is, in allai usþulainai jah usbeisnai miþ fahedai,

— ἐν πάσῃ δυνάμει δυναμούμενοι κατὰ τὸ κράτος τῆς δόξης αὐτοῦ εἰς πᾶσαν ὑπομονὴν καὶ μακροθυμίαν, μετὰ χαρᾶς

— Strengthened with all might, according to his glorious power, unto all patience and longsuffering with joyfulness;

Colossians 1:13

^A  saei galausida izwis us waldufnja riqizis jah atnam in þiudangardja sunus friaþwos seinaizos,

^B  saei galausida izwis us waldufnja riqizis jah atnam in þiudangardja sunaus friaþwos seinaizos,

— ὃς ἐρρύσατο ἡμᾶς ἐκ τῆς ἐξουσίας τοῦ σκότους καὶ μετέστησεν εἰς τὴν βασιλείαν τοῦ υἱοῦ τῆς ἀγάπης αὐτοῦ,

— Who hath delivered us from the power of darkness, and hath translated us into the kingdom of his dear Son:

Colossians 1:15

^A  saei ist frisahts gudis ungasaihvanis, frumabaur allaizos gaskaftais;

^B  saei ist frisahts gudis ungasaihvanis, frumabaur allaizos gaskaftais;

— ὅς ἐστιν εἰκὼν τοῦ θεοῦ τοῦ ἀοράτου, πρωτότοκος πάσης κτίσεως,

— Who is the image of the invisible God, the firstborn of every creature:

Colossians 1:16

^A  unte in imma gaskapana waurþun alla in himinam jah ana airþai, þo gasaihvanona jaþ~þo ungasaihvanona, jaþþe sitlos jaþþe fraujinassjus, jaþþe reikja jaþþe waldufnja, alla þairh ina jah in imma gaskapana sind.

^B  unte in imma gaskapana waurþun alla in himinam jah ana airþai, þo gasaihvanona jah þo ungasaihvanona, jaþþe sitlos jaþþe fraujinassjus, jaþþe reikja jaþþe waldufnja, alla þairh ina jah in imma gaskapana sind.

— ὅτι ἐν αὐτῷ ἐκτίσθη τὰ πάντα ἐν τοῖς οὐρανοῖς καὶ ἐπὶ τῆς γῆς, τὰ ὁρατὰ καὶ τὰ ἀόρατα, εἴτε θρόνοι εἴτε κυριότητες εἴτε ἀρχαὶ εἴτε ἐξουσίαι: τὰ πάντα δι' αὐτοῦ καὶ εἰς αὐτὸν ἔκτισται,

— For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him:

Colossians 1:19

^A  unte in imma galeikaida alla fullon bauan,

^B  unte in imma galeikaida alla fullon bauan,

— ὅτι ἐν αὐτῷ εὐδόκησεν πᾶν τὸ πλήρωμα κατοικῆσαι

— For it pleased the Father that in him should all fulness dwell;

Colossians 1:20

^A  jah þairh ina gafriþon alla in imma, gawairþi taujands þairh bloþ galgins is þairh ina, jaþþe þo ana airþai jaþþe þo ana himinam.

^B  jah þairh ina gafriþon alla in imma, gawairþi taujands þairh bloþ galgins is þairh ina, jaþþe þo ana airþai jaþþe þo ana himinam.

— καὶ δι' αὐτοῦ ἀποκαταλλάξαι τὰ πάντα εἰς αὐτόν, εἰρηνοποιήσας διὰ τοῦ αἵματος τοῦ σταυροῦ αὐτοῦ, [δι' αὐτοῦ] εἴτε τὰ ἐπὶ τῆς γῆς εἴτε τὰ ἐν τοῖς οὐρανοῖς.

— And, having made peace through the blood of his cross, by him to reconcile all things unto himself; by him, I say, whether they be things in earth, or things in heaven.

Colossians 1:21

^A  jah izwis simle wisandans framaþidans jah fijands gahugdai in waurstwam ubilaim, iþ nu gafriþodai

^B  jah izwis simle wisandans framaþidans jah fijands gahugdai in waurstwam ubilaim, iþ nu gafriþodai

— καὶ ὑμᾶς ποτε ὄντας ἀπηλλοτριωμένους καὶ ἐχθροὺς τῇ διανοίᾳ ἐν τοῖς ἔργοις τοῖς πονηροῖς,

— And you, that were sometime alienated and enemies in your mind by wicked works, yet now hath he reconciled

Colossians 1:23

^A  jabai sweþauh þairhwisiþ in galaubeinai gaþwastidai jah gatulgidai jah ni afwagidai af wenai aiwaggeljons, þoei hausideduþ, sei merida ist in alla gaskaft þo uf himina, þizozei warþ ik Pawlus andbahts;

^B  jabai sweþauh þairhwisiþ in galaubeinai gaþwastidai jah gatulgidai jah ni afwagidai af wenai aiwaggeljons, þoei hausideduþ, sei merida ist in alla gaskaft þo uf himina, þizozei warþ ik Pawlus andbahts;

— εἴ γε ἐπιμένετε τῇ πίστει τεθεμελιωμένοι καὶ ἑδραῖοι καὶ μὴ μετακινούμενοι ἀπὸ τῆς ἐλπίδος τοῦ εὐαγγελίου οὗ ἠκούσατε, τοῦ κηρυχθέντος ἐν πάσῃ κτίσει τῇ ὑπὸ τὸν οὐρανόν, οὗ ἐγενόμην ἐγὼ παῦλος διάκονος.

— If ye continue in the faith grounded and settled, and be not moved away from the hope of the gospel, which ye have heard, and which was preached to every creature which is under heaven; whereof I Paul am made a minister;

Colossians 1:24

^A  [saei] nu fagino in þaimei winna faur izwis jah usfullja gaidwa aglono Xristaus in leika meinamma faur leik is, þatei ist aikklesjo,

^B  [saei] nu fagino in þaimei winna faur izwis jah usfullja gai<d>wa aglono Xristaus in leika meinamma faur leik is, þatei ist aikklesjo,

— νῦν χαίρω ἐν τοῖς παθήμασιν ὑπὲρ ὑμῶν, καὶ ἀνταναπληρῶ τὰ ὑστερήματα τῶν θλίψεων τοῦ χριστοῦ ἐν τῇ σαρκί μου ὑπὲρ τοῦ σώματος αὐτοῦ, ὅ ἐστιν ἡ ἐκκλησία,

— Who now rejoice in my sufferings for you, and fill up that which is behind of the afflictions of Christ in my flesh for his body's sake, which is the church:

Colossians 1:26

^A  runa sei gafulgina was fram aiwam jah fram aldim, iþ nu gaswikunþida warþ þaim weiham is,

^B  runa sei gafulgina was fram aiwam jah fram aldim, iþ nu gaswikunþida warþ þaim weiham is,

— τὸ μυστήριον τὸ ἀποκεκρυμμένον ἀπὸ τῶν αἰώνων καὶ ἀπὸ τῶν γενεῶν – νῦν δὲ ἐφανερώθη τοῖς ἁγίοις αὐτοῦ,

— Even the mystery which hath been hid from ages and from generations, but now is made manifest to his saints:

Colossians 1:27

^A  þaimei wilda guþ gakannjan gabein wulþaus þizos runos in þiudom, þatei ist Xristus in izwis, wens wulþaus,

^B  þaimei wilda guþ gakannjan gabein wulþaus þizos runos in þiudom, þatei ist Xristus in izwis, wens wulþaus,

— οἷς ἠθέλησεν ὁ θεὸς γνωρίσαι τί τὸ πλοῦτος τῆς δόξης τοῦ μυστηρίου τούτου ἐν τοῖς ἔθνεσιν, ὅ ἐστιν χριστὸς ἐν ὑμῖν, ἡ ἐλπὶς τῆς δόξης:

— To whom God would make known what is the riches of the glory of this mystery among the Gentiles; which is Christ in you, the hope of glory:

Colossians 1:28

^A  þanei weis gateiham talzjandans all manne jah laisjandans all manne in allai handugein, ei atsatjaima all manne fullawitan in Xristau Iesu,

^B  þanei weis gateiham talzjandans all manne jah laisjandans all manne in allai handugein, ei atsatjaima all manne fullawitan in Xristau Iesu,

— ὃν ἡμεῖς καταγγέλλομεν νουθετοῦντες πάντα ἄνθρωπον καὶ διδάσκοντες πάντα ἄνθρωπον ἐν πάσῃ σοφίᾳ, ἵνα παραστήσωμεν πάντα ἄνθρωπον τέλειον ἐν χριστῷ:

— Whom we preach, warning every man, and teaching every man in all wisdom; that we may present every man perfect in Christ Jesus:

Colossians 2:12

^B  miþ ganawistrodai imma in daupeinai, in þizaiei jah miþurrisuþ þairh galaubein waurstwis gudis, saei urraisida ina us dauþaim.

— συνταφέντες αὐτῷ ἐν τῷ βαπτισμῷ, ἐν ᾧ καὶ συνηγέρθητε διὰ τῆς πίστεως τῆς ἐνεργείας τοῦ θεοῦ τοῦ ἐγείραντος αὐτὸν ἐκ νεκρῶν:

— Buried with him in baptism, wherein also ye are risen with him through the faith of the operation of God, who hath raised him from the dead.

Colossians 2:14

^B  afswairbands þos ana uns wadjabokos raginam seinaim, þatei was andaneiþo uns, jah þata usnam us midumai ganagljands ita du galgin,

— ἐξαλείψας τὸ καθ' ἡμῶν χειρόγραφον τοῖς δόγμασιν ὃ ἦν ὑπεναντίον ἡμῖν, καὶ αὐτὸ ἦρκεν ἐκ τοῦ μέσου προσηλώσας αὐτὸ τῷ σταυρῷ:

— Blotting out the handwriting of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to his cross;

Colossians 2:15

^B  andhamonds sik leika, reikja jah waldufnja gatarhida balþaba, gablauþjands þo bairhtaba in sis.

— ἀπεκδυσάμενος τὰς ἀρχὰς καὶ τὰς ἐξουσίας ἐδειγμάτισεν ἐν παρρησίᾳ, θριαμβεύσας αὐτοὺς ἐν αὐτῷ.

— And having spoiled principalities and powers, he made a shew of them openly, triumphing over them in it.

Colossians 2:18

^B  ni hvashun izwis gajiukai, wiljands in hauneinai jah blotinassau aggile þatei ni sahv ushafjands sik, sware ufblesans fram fraþja leikis seinis,

— μηδεὶς ὑμᾶς καταβραβευέτω θέλων ἐν ταπεινοφροσύνῃ καὶ θρησκείᾳ τῶν ἀγγέλων, ἃ ἑόρακεν ἐμβατεύων, εἰκῇ φυσιούμενος ὑπὸ τοῦ νοὸς τῆς σαρκὸς αὐτοῦ,

— Let no man beguile you of your reward in a voluntary humility and worshipping of angels, intruding into those things which he hath not seen, vainly puffed up by his fleshly mind,

Colossians 2:19

^B  jah ni habands haubiþ, us þammei all leik þairh gawissins jah gabindos auknando jah þeihando wahseiþ du wahstau gudis.

— καὶ οὐ κρατῶν τὴν κεφαλήν, ἐξ οὗ πᾶν τὸ σῶμα διὰ τῶν ἁφῶν καὶ συνδέσμων ἐπιχορηγούμενον καὶ συμβιβαζόμενον αὔξει τὴν αὔξησιν τοῦ θεοῦ.

— And not holding the Head, from which all the body by joints and bands having nourishment ministered, and knit together, increaseth with the increase of God.

Colossians 2:20

^B  jabai gaswultuþ miþ Xristau af stabim þis fairhvaus, hva þanaseiþs swe qiwai in þamma fairhvau urrediþ?

— εἰ ἀπεθάνετε σὺν χριστῷ ἀπὸ τῶν στοιχείων τοῦ κόσμου, τί ὡς ζῶντες ἐν κόσμῳ δογματίζεσθε,

— Wherefore if ye be dead with Christ from the rudiments of the world, why, as though living in the world, are ye subject to ordinances,

Colossians 3:3

^A  unte gadauþnodeduþ jah libains izwara gafulgina ist miþ Xristau in guda.

^B  unte gadauþnodeduþ jah libains izwara gafulgina ist miþ Xristau in guda.

— ἀπεθάνετε γάρ, καὶ ἡ ζωὴ ὑμῶν κέκρυπται σὺν τῷ χριστῷ ἐν τῷ θεῷ.

— For ye are dead, and your life is hid with Christ in God.

Colossians 3:5

^A  dauþeiþ nu liþuns izwarans, þans þaiei sind ana airþai, horinassau, unhrainein, winna, lustau ubilana jah faihugeiron, soei ist galiugagude skalkinassus;

^B  dauþeiþ nu liþuns izwarans, þans þaiei sind ana airþai, horinassu, unhrainein, winnon, lustu ubilana jah faihugeiron, sei ist galiugagude skalkinassus;

— νεκρώσατε οὖν τὰ μέλη τὰ ἐπὶ τῆς γῆς, πορνείαν, ἀκαθαρσίαν, πάθος, ἐπιθυμίαν κακήν, καὶ τὴν πλεονεξίαν ἥτις ἐστὶν εἰδωλολατρία,

— Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry:

Colossians 3:10

^B  jah gahamoþ niujamma, þamma ananiwidin du ufkunþja bi frisahtai þis, saei gaskop ina;

— καὶ ἐνδυσάμενοι τὸν νέον τὸν ἀνακαινούμενον εἰς ἐπίγνωσιν κατ' εἰκόνα τοῦ κτίσαντος αὐτόν,

— And have put on the new man, which is renewed in knowledge after the image of him that created him:

Colossians 3:12

^B   gahamoþ izwis nu swe gawalidai gudis, weihans jah walisans, brusts bleiþein<s>, [armahairtein], selein, haunein ahins, qairrein, usbeisnein.

— ἐνδύσασθε οὖν ὡς ἐκλεκτοὶ τοῦ θεοῦ, ἅγιοι καὶ ἠγαπημένοι, σπλάγχνα οἰκτιρμοῦ, χρηστότητα, ταπεινοφροσύνην, πραΰτητα, μακροθυμίαν,

— Put on therefore, as the elect of God, holy and beloved, bowels of mercies, kindness, humbleness of mind, meekness, longsuffering;

Colossians 3:14

^B  aþþan ufar alla <þo> friaþwa, sei ist gabindi ainamundiþos.

— ἐπὶ πᾶσιν δὲ τούτοις τὴν ἀγάπην, ὅ ἐστιν σύνδεσμος τῆς τελειότητος.

— And above all these things put on charity, which is the bond of perfectness.

Colossians 3:15

^B  jah gawairþi gudis swignjai[þ] in hairtam izwaraim, in þammei jah laþodai wesuþ in ainamma leika, jah awiliudondans wairþaiþ.

— καὶ ἡ εἰρήνη τοῦ χριστοῦ βραβευέτω ἐν ταῖς καρδίαις ὑμῶν, εἰς ἣν καὶ ἐκλήθητε ἐν ἑνὶ σώματι: καὶ εὐχάριστοι γίνεσθε.

— And let the peace of God rule in your hearts, to the which also ye are called in one body; and be ye thankful.

Colossians 3:16

^B  waurd Xristaus bauai in izwis gabigaba, in allai handugein jah frodein ahmeinai laisjandans jah talzjandans izwis silbans psalmom, hazeinim, saggwim ahmeinaim, in anstai siggwandans in hairtam izwaraim fraujin.

— ὁ λόγος τοῦ χριστοῦ ἐνοικείτω ἐν ὑμῖν πλουσίως, ἐν πάσῃ σοφίᾳ διδάσκοντες καὶ νουθετοῦντες ἑαυτοὺς ψαλμοῖς, ὕμνοις, ᾠδαῖς πνευματικαῖς ἐν [τῇ] χάριτι ᾄδοντες ἐν ταῖς καρδίαις ὑμῶν τῷ θεῷ:

— Let the word of Christ dwell in you richly in all wisdom; teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord.

Colossians 3:18

^B  jus qinons, ufhausjaiþ wairam izwaraim, swe gaqimiþ in fraujin.

— αἱ γυναῖκες, ὑποτάσσεσθε τοῖς ἀνδράσιν, ὡς ἀνῆκεν ἐν κυρίῳ.

— Wives, submit yourselves unto your own husbands, as it is fit in the Lord.

Colossians 3:20

^B  barna, ufhausjaiþ fadreinam bi all; unte þata waila galeikaiþ ist in fraujin.

— τὰ τέκνα, ὑπακούετε τοῖς γονεῦσιν κατὰ πάντα, τοῦτο γὰρ εὐάρεστόν ἐστιν ἐν κυρίῳ.

— Children, obey your parents in all things: for this is well pleasing unto the Lord.

Colossians 4:1

^B  Jus fraujans, garaiht jah ibnassu þewisam atkunnaiþ, witandans þatei aihuþ jah jus fraujan in himinam.

— οἱ κύριοι, τὸ δίκαιον καὶ τὴν ἰσότητα τοῖς δούλοις παρέχεσθε, εἰδότες ὅτι καὶ ὑμεῖς ἔχετε κύριον ἐν οὐρανῷ.

— Masters, give unto your servants that which is just and equal; knowing that ye also have a Master in heaven.

Colossians 4:3

^B  bidjandans samana jah bi uns ei guþ uslukai unsis haurd waurdis du rodjan runa Xristaus, in þizozei jah gabundans im,

— προσευχόμενοι ἅμα καὶ περὶ ἡμῶν, ἵνα ὁ θεὸς ἀνοίξῃ ἡμῖν θύραν τοῦ λόγου, λαλῆσαι τὸ μυστήριον τοῦ χριστοῦ, δι' ὃ καὶ δέδεμαι,

— Withal praying also for us, that God would open unto us a door of utterance, to speak the mystery of Christ, for which I am also in bonds:

Colossians 4:4

^B  ei gabairhtjau þo, swaswe skuljau rodjan.

— ἵνα φανερώσω αὐτὸ ὡς δεῖ με λαλῆσαι.

— That I may make it manifest, as I ought to speak.

Colossians 4:5

^A  in handugein gaggaiþ du þaim uta, mel usbugjandans.

^B  in handugein gaggaiþ du þaim uta, þata mel usbugjandans.

— ἐν σοφίᾳ περιπατεῖτε πρὸς τοὺς ἔξω, τὸν καιρὸν ἐξαγοραζόμενοι.

— Walk in wisdom toward them that are without, redeeming the time.

Colossians 4:6

^A  waurd izwar sinteino in anstai salta gasupoþ sijai, ei witeiþ hvaiwa skuleiþ ainhvarjammeh andhafjan.

^B  waurd izwar sinteino in anstai salta gasupoþ siai, ei witeiþ hvaiwa skuleiþ ainhvarjammeh andhafjan.

— ὁ λόγος ὑμῶν πάντοτε ἐν χάριτι, ἅλατι ἠρτυμένος, εἰδέναι πῶς δεῖ ὑμᾶς ἑνὶ ἑκάστῳ ἀποκρίνεσθαι.

— Let your speech be alway with grace, seasoned with salt, that ye may know how ye ought to answer every man.

Colossians 4:7

^A  þatei bi mik ist, all gakanneiþ izwis Twkeikus, sa liuba broþar jah triggwa andbahts jah gaskalki in fraujin,

^B  þatei bi mik ist, all gakanneiþ izwis Twkekus, sa liuba broþar jah triggwa andbahts jah gaskalki in fraujin,

— τὰ κατ' ἐμὲ πάντα γνωρίσει ὑμῖν τυχικὸς ὁ ἀγαπητὸς ἀδελφὸς καὶ πιστὸς διάκονος καὶ σύνδουλος ἐν κυρίῳ,

— All my state shall Tychicus declare unto you, who is a beloved brother, and a faithful minister and fellowservant in the Lord:

Colossians 4:8

^A  þanei insandida du izwis duþe ei kunnjai hva bi izwis ist, jah gaþrafstjai hairtona izwara,

^B  þanei insandida du izwis duþþe ei kunnjai hva bi izwis ist, jah gaþrafstjai hairtona izwara,

— ὃν ἔπεμψα πρὸς ὑμᾶς εἰς αὐτὸ τοῦτο, ἵνα γνῶτε τὰ περὶ ἡμῶν καὶ παρακαλέσῃ τὰς καρδίας ὑμῶν,

— Whom I have sent unto you for the same purpose, that he might know your estate, and comfort your hearts;

Colossians 4:9

^A  miþ Aunisimau þamma liubin jah triggwin broþr, saei ist us izwis, þaiei all izwis gakannjand þatei her ist.

^B  miþ Aunisimau þamma liubin jah triggwin broþr, saei ist us izwis, þaiei all izwis gakannjand þatei her ist.

— σὺν ὀνησίμῳ τῷ πιστῷ καὶ ἀγαπητῷ ἀδελφῷ, ὅς ἐστιν ἐξ ὑμῶν: πάντα ὑμῖν γνωρίσουσιν τὰ ὧδε.

— With Onesimus, a faithful and beloved brother, who is one of you. They shall make known unto you all things which are done here.

Colossians 4:10

^A  goleiþ izwis Ari[a]starkus, sa miþfrahunþana mis, jah Markus gadiliggs Barnabins, bi þanei nemuþ anabusnins, ei jabai qimai at izwis, andnimaiþ ina;

^B  goleiþ izwis Areistarkus, sa miþfrahunþana mis, jah Markus gadiliggs Barnabins, bi þanei nemuþ anabusnins, ei jabai qimai at izwis, andnimaiþ ina;

— ἀσπάζεται ὑμᾶς ἀρίσταρχος ὁ συναιχμάλωτός μου, καὶ μᾶρκος ὁ ἀνεψιὸς βαρναβᾶ περὶ οὗ ἐλάβετε ἐντολάς, ἐὰν ἔλθῃ πρὸς ὑμᾶς δέξασθε αὐτόν,

— Aristarchus my fellowprisoner saluteth you, and Marcus, sister's son to Barnabas, (touching whom ye received commandments: if he come unto you, receive him;)

Colossians 4:11

^A  jah Iesus, saei haitada Justus, þaiei sind us bimaita. þai ainai gawaurstwans sind þiudangardjos gudis, þaiei wesun mis du gaþrafsteinai.

^B  jah Iesus, saei haitada Justus, þaiei sind us bimaita. þai ainai gawaurstwans sind þiudangardjos gudis, þaiei wesun mis du gaþrafsteinai.

— καὶ ἰησοῦς ὁ λεγόμενος ἰοῦστος, οἱ ὄντες ἐκ περιτομῆς οὗτοι μόνοι συνεργοὶ εἰς τὴν βασιλείαν τοῦ θεοῦ, οἵτινες ἐγενήθησάν μοι παρηγορία.

— And Jesus, which is called Justus, who are of the circumcision. These only are my fellowworkers unto the kingdom of God, which have been a comfort unto me.

Colossians 4:19

^B   gamuneiþ meinaizos bandjos. ansts miþ izwis, amen.

Thessalonians I 2:10

^B  . . . . jah guþ, hvaiwa weihaba jah garaihtaba jah unfairinodaba izwis þaim galaubjandam wesum,

— ὑμεῖς μάρτυρες καὶ ὁ θεός, ὡς ὁσίως καὶ δικαίως καὶ ἀμέμπτως ὑμῖν τοῖς πιστεύουσιν ἐγενήθημεν,

— Ye are witnesses, and God also, how holily and justly and unblameably we behaved ourselves among you that believe:

Thessalonians I 2:11

^B  swaswe wituþ ainhvarjanoh izwara, swe atta barna seina, bidjandans izwis jah gaþlaihandans,

— καθάπερ οἴδατε ὡς ἕνα ἕκαστον ὑμῶν ὡς πατὴρ τέκνα ἑαυτοῦ

— As ye know how we exhorted and comforted and charged every one of you, as a father doth his children,

Thessalonians I 2:12

^B  jah weitwodjandans du gaggan izwis wairþaba gudis, saei laþoda izwis du seinai þiudangardjai jah wulþau.

— παρακαλοῦντες ὑμᾶς καὶ παραμυθούμενοι καὶ μαρτυρόμενοι εἰς τὸ περιπατεῖν ὑμᾶς ἀξίως τοῦ θεοῦ τοῦ καλοῦντος ὑμᾶς εἰς τὴν ἑαυτοῦ βασιλείαν καὶ δόξαν.

— That ye would walk worthy of God, who hath called you unto his kingdom and glory.

Thessalonians I 2:13

^B  duþe jah weis awiliudom guda unsweibandans, unte nimandans at uns waurd hauseinais gudis andnemuþ ni swaswe waurd manne, ak swaswe ist sunjaba waurd gudis, þatei jah waurkei<þ> in izwis juzei galaubeiþ.

— καὶ διὰ τοῦτο καὶ ἡμεῖς εὐχαριστοῦμεν τῷ θεῷ ἀδιαλείπτως, ὅτι παραλαβόντες λόγον ἀκοῆς παρ' ἡμῶν τοῦ θεοῦ ἐδέξασθε οὐ λόγον ἀνθρώπων ἀλλὰ καθώς ἐστιν ἀληθῶς λόγον θεοῦ, ὃς καὶ ἐνεργεῖται ἐν ὑμῖν τοῖς πιστεύουσιν.

— For this cause also thank we God without ceasing, because, when ye received the word of God which ye heard of us, ye received it not as the word of men, but as it is in truth, the word of God, which effectually worketh also in you that believe.

Thessalonians I 2:14

^B  jus auk galeikondans waurþuþ, broþrjus, aikklesjom gudis þaim wisandeim in Iudaia in Xristau Iesu, unte þata samo wunnuþ jah jus fram izwaraim inkunjam swaswe jah weis fram Iudaium,

— ὑμεῖς γὰρ μιμηταὶ ἐγενήθητε, ἀδελφοί, τῶν ἐκκλησιῶν τοῦ θεοῦ τῶν οὐσῶν ἐν τῇ ἰουδαίᾳ ἐν χριστῷ ἰησοῦ, ὅτι τὰ αὐτὰ ἐπάθετε καὶ ὑμεῖς ὑπὸ τῶν ἰδίων συμφυλετῶν καθὼς καὶ αὐτοὶ ὑπὸ τῶν ἰουδαίων,

— For ye, brethren, became followers of the churches of God which in Judaea are in Christ Jesus: for ye also have suffered like things of your own countrymen, even as they have of the Jews:

Thessalonians I 2:15

^B  þaiei jah fraujin usqemun Iesua jah swesaim praufetum jah uns frawrekun jah guda ni galeikandans jah allaim mannam andaneiþans sind,

— τῶν καὶ τὸν κύριον ἀποκτεινάντων ἰησοῦν καὶ τοὺς προφήτας, καὶ ἡμᾶς ἐκδιωξάντων, καὶ θεῷ μὴ ἀρεσκόντων, καὶ πᾶσιν ἀνθρώποις ἐναντίων,

— Who both killed the Lord Jesus, and their own prophets, and have persecuted us; and they please not God, and are contrary to all men:

Thessalonians I 2:16

^B  warjandans uns du þiudom rodjan ei ganisaina, akei du usfulljan seinos frawaurhtins sinteino; aþþan snauh ana ins hatis gudis und andi.

— κωλυόντων ἡμᾶς τοῖς ἔθνεσιν λαλῆσαι ἵνα σωθῶσιν, εἰς τὸ ἀναπληρῶσαι αὐτῶν τὰς ἁμαρτίας πάντοτε. ἔφθασεν δὲ ἐπ' αὐτοὺς ἡ ὀργὴ εἰς τέλος.

— Forbidding us to speak to the Gentiles that they might be saved, to fill up their sins alway: for the wrath is come upon them to the uttermost.

Thessalonians I 2:17

^B  aþþan weis, broþrjus, gaain[an]aidai af izwis du mela hveilos, andwairþja ni hairtin, ufarassau sniumidedum andaugi izwar[a] gasaihvan in managamma lustau.

— ἡμεῖς δέ, ἀδελφοί, ἀπορφανισθέντες ἀφ' ὑμῶν πρὸς καιρὸν ὥρας, προσώπῳ οὐ καρδίᾳ, περισσοτέρως ἐσπουδάσαμεν τὸ πρόσωπον ὑμῶν ἰδεῖν ἐν πολλῇ ἐπιθυμίᾳ.

— But we, brethren, being taken from you for a short time in presence, not in heart, endeavoured the more abundantly to see your face with great desire.

Thessalonians I 3:1

^B  In þizei ju ni usþulandans þanamais, galeikaida uns ei biliþanai weseima in Aþeinim ainai.

— διὸ μηκέτι στέγοντες εὐδοκήσαμεν καταλειφθῆναι ἐν ἀθήναις μόνοι,

— Wherefore when we could no longer forbear, we thought it good to be left at Athens alone;

Thessalonians I 3:2

^B  jah insandidedum Teimauþaiu, broþar unsarana jah andbaht gudis in aiwaggeljon Xristaus, ei izwis gatulgjai jah bidjai bi galaubein izwara,

— καὶ ἐπέμψαμεν τιμόθεον, τὸν ἀδελφὸν ἡμῶν καὶ συνεργὸν τοῦ θεοῦ ἐν τῷ εὐαγγελίῳ τοῦ χριστοῦ, εἰς τὸ στηρίξαι ὑμᾶς καὶ παρακαλέσαι ὑπὲρ τῆς πίστεως ὑμῶν

— And sent Timotheus, our brother, and minister of God, and our fellowlabourer in the gospel of Christ, to establish you, and to comfort you concerning your faith:

Thessalonians I 3:5

^B  duþþe jah ik ju ni usþulan<d>s insandida du ufkunnan galaubein izwara, ibai aufto usfaifraisi izwis sa fraisands jah sware wairþai arbaiþs unsara.

— διὰ τοῦτο κἀγὼ μηκέτι στέγων ἔπεμψα εἰς τὸ γνῶναι τὴν πίστιν ὑμῶν, μή πως ἐπείρασεν ὑμᾶς ὁ πειράζων καὶ εἰς κενὸν γένηται ὁ κόπος ἡμῶν.

— For this cause, when I could no longer forbear, I sent to know your faith, lest by some means the tempter have tempted you, and our labour be in vain.

Thessalonians I 3:6

^B  aþþan nu at qimandin Teimauþaiu at unsis fram izwis jah gateihandin uns galaubein <jah> friaþwa izwara, jah þatei gaminþi unsar habaiþ god sinteino, gairnjandans uns gasaihvan, swaswe jah weis izwis,

— ἄρτι δὲ ἐλθόντος τιμοθέου πρὸς ἡμᾶς ἀφ' ὑμῶν καὶ εὐαγγελισαμένου ἡμῖν τὴν πίστιν καὶ τὴν ἀγάπην ὑμῶν, καὶ ὅτι ἔχετε μνείαν ἡμῶν ἀγαθὴν πάντοτε, ἐπιποθοῦντες ἡμᾶς ἰδεῖν καθάπερ καὶ ἡμεῖς ὑμᾶς,

— But now when Timotheus came from you unto us, and brought us good tidings of your faith and charity, and that ye have good remembrance of us always, desiring greatly to see us, as we also to see you:

Thessalonians I 3:7

^B  inuh þis gaþrafstidai sijum, broþrjus, fram izwis ana allai nauþai jah aglon unsarai in izwaraizos galaubeinais;

— διὰ τοῦτο παρεκλήθημεν, ἀδελφοί, ἐφ' ὑμῖν ἐπὶ πάσῃ τῇ ἀνάγκῃ καὶ θλίψει ἡμῶν διὰ τῆς ὑμῶν πίστεως,

— Therefore, brethren, we were comforted over you in all our affliction and distress by your faith:

Thessalonians I 3:8

^B  unte sai libam, jabai jus gastandiþ in fraujin.

— ὅτι νῦν ζῶμεν ἐὰν ὑμεῖς στήκετε ἐν κυρίῳ.

— For now we live, if ye stand fast in the Lord.

Thessalonians I 3:10

^B  naht jah daga ufarassau bidjandans ei gasaihvaima andwairþja izwara jah ustiuhaima waninassu galaubeinais izwaraizos?

— νυκτὸς καὶ ἡμέρας ὑπερεκπερισσοῦ δεόμενοι εἰς τὸ ἰδεῖν ὑμῶν τὸ πρόσωπον καὶ καταρτίσαι τὰ ὑστερήματα τῆς πίστεως ὑμῶν;

— Night and day praying exceedingly that we might see your face, and might perfect that which is lacking in your faith?

Thessalonians I 3:11

^B  aþþan silba guþ jah atta unsar jah frauja unsar Iesus Xristus garaihtjai wig unsarana du izwis.

— αὐτὸς δὲ ὁ θεὸς καὶ πατὴρ ἡμῶν καὶ ὁ κύριος ἡμῶν ἰησοῦς κατευθύναι τὴν ὁδὸν ἡμῶν πρὸς ὑμᾶς:

— Now God himself and our Father, and our Lord Jesus Christ, direct our way unto you.

Thessalonians I 3:12

^B  aþþan izwis frauja managjai jah ganohnan gataujai friaþwai in izwis misso jah allans swaswe jah weis in izwis,

— ὑμᾶς δὲ ὁ κύριος πλεονάσαι καὶ περισσεύσαι τῇ ἀγάπῃ εἰς ἀλλήλους καὶ εἰς πάντας, καθάπερ καὶ ἡμεῖς εἰς ὑμᾶς,

— And the Lord make you to increase and abound in love one toward another, and toward all men, even as we do toward you:

Thessalonians I 4:1

^B  Þannu nu, broþrjus, anahaitam bidai izwis jah bidjam in fraujin Iesua, ei swaswe andnemuþ at uns hvaiwa skuluþ gaggan jah galeikan guda, swa[swe] jah gaggaiþ jah gaaukaiþ mais.

— λοιπὸν οὖν, ἀδελφοί, ἐρωτῶμεν ὑμᾶς καὶ παρακαλοῦμεν ἐν κυρίῳ ἰησοῦ, ἵνα καθὼς παρελάβετε παρ' ἡμῶν τὸ πῶς δεῖ ὑμᾶς περιπατεῖν καὶ ἀρέσκειν θεῷ, καθὼς καὶ περιπατεῖτε, ἵνα περισσεύητε μᾶλλον.

— Furthermore then we beseech you, brethren, and exhort you by the Lord Jesus, that as ye have received of us how ye ought to walk and to please God, so ye would abound more and more.

Thessalonians I 4:3

^B  þata auk ist wilja gudis, weihiþa izwara, ei gahabaiþ izwis af kalkinassau[s],

— τοῦτο γάρ ἐστιν θέλημα τοῦ θεοῦ, ὁ ἁγιασμὸς ὑμῶν, ἀπέχεσθαι ὑμᾶς ἀπὸ τῆς πορνείας,

— For this is the will of God, even your sanctification, that ye should abstain from fornication:

Thessalonians I 4:4

^B  ei witi hvarjizuh izwara gastaldan sein kas in weihiþai jah sweriþai,

— εἰδέναι ἕκαστον ὑμῶν τὸ ἑαυτοῦ σκεῦος κτᾶσθαι ἐν ἁγιασμῷ καὶ τιμῇ,

— That every one of you should know how to possess his vessel in sanctification and honour;

Thessalonians I 4:5

^B  ni in gairunja lustaus, swaswe jah þiudos þozei ni kunnun guþ,

— μὴ ἐν πάθει ἐπιθυμίας καθάπερ καὶ τὰ ἔθνη τὰ μὴ εἰδότα τὸν θεόν,

— Not in the lust of concupiscence, even as the Gentiles which know not God:

Thessalonians I 4:8

^B  inuh þis nu saei ufbrikiþ, ni mann ufbrikiþ, ak guda, saei gaf ahman seinana weihana izwis.

— τοιγαροῦν ὁ ἀθετῶν οὐκ ἄνθρωπον ἀθετεῖ ἀλλὰ τὸν θεὸν τὸν [καὶ] διδόντα τὸ πνεῦμα αὐτοῦ τὸ ἅγιον εἰς ὑμᾶς.

— He therefore that despiseth, despiseth not man, but God, who hath also given unto us his holy Spirit.

Thessalonians I 4:12

^B  ei gaggaiþ gafehaba du þaim þaiei uta sind jah ni ainishun hvis þaurbeiþ.

— ἵνα περιπατῆτε εὐσχημόνως πρὸς τοὺς ἔξω καὶ μηδενὸς χρείαν ἔχητε.

— That ye may walk honestly toward them that are without, and that ye may have lack of nothing.

Thessalonians I 4:14

^B  unte jabai galaubjam þatei Iesus gaswalt jah usstoþ, swa jah guþ þans þaiei anasaislepun þairh Iesu tiuh[a]iþ miþ imma.

— εἰ γὰρ πιστεύομεν ὅτι ἰησοῦς ἀπέθανεν καὶ ἀνέστη, οὕτως καὶ ὁ θεὸς τοὺς κοιμηθέντας διὰ τοῦ ἰησοῦ ἄξει σὺν αὐτῷ.

— For if we believe that Jesus died and rose again, even so them also which sleep in Jesus will God bring with him.

Thessalonians I 4:17

^B  þaþro þan weis þai libandans, þai aflifnandans suns miþ imma frawilwanda in milhmam du gamotjan fraujin in luftau jah <swa> framwigis miþ fraujin wairþam.

— ἔπειτα ἡμεῖς οἱ ζῶντες οἱ περιλειπόμενοι ἅμα σὺν αὐτοῖς ἁρπαγησόμεθα ἐν νεφέλαις εἰς ἀπάντησιν τοῦ κυρίου εἰς ἀέρα: καὶ οὕτως πάντοτε σὺν κυρίῳ ἐσόμεθα.

— Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord.

Thessalonians I 5:3

^B  þan qiþand: gawairþi jah tulgiþa, þanuh unweniggo ins biqimiþ fralusts swaswe sair qiþuhafton, jah ni unþaþliuhand.

— ὅταν λέγωσιν, εἰρήνη καὶ ἀσφάλεια, τότε αἰφνίδιος αὐτοῖς ἐφίσταται ὄλεθρος ὥσπερ ἡ ὠδὶν τῇ ἐν γαστρὶ ἐχούσῃ, καὶ οὐ μὴ ἐκφύγωσιν.

— For when they shall say, Peace and safety; then sudden destruction cometh upon them, as travail upon a woman with child; and they shall not escape.

Thessalonians I 5:4

^B  aþþan jus, broþrjus, ni sijuþ in riqiza, ei sa dags izwis swe þiubs gafahai;

— ὑμεῖς δέ, ἀδελφοί, οὐκ ἐστὲ ἐν σκότει, ἵνα ἡ ἡμέρα ὑμᾶς ὡς κλέπτης καταλάβῃ,

— But ye, brethren, are not in darkness, that that day should overtake you as a thief.

Thessalonians I 5:8

^B  iþ weis dagis wisandans usskawai sijaima, gahamodai brunjon galaubeinais jah friaþwos jah hilma wenai nas[s]einais.

— ἡμεῖς δὲ ἡμέρας ὄντες νήφωμεν, ἐνδυσάμενοι θώρακα πίστεως καὶ ἀγάπης καὶ περικεφαλαίαν ἐλπίδα σωτηρίας:

— But let us, who are of the day, be sober, putting on the breastplate of faith and love; and for an helmet, the hope of salvation.

Thessalonians I 5:9

^B  unte ni satida uns guþ in hatis, ak du gafreideinai ganistais, þairh fraujan unsarana Iesu Xristu,

— ὅτι οὐκ ἔθετο ἡμᾶς ὁ θεὸς εἰς ὀργὴν ἀλλὰ εἰς περιποίησιν σωτηρίας διὰ τοῦ κυρίου ἡμῶν ἰησοῦ χριστοῦ,

— For God hath not appointed us to wrath, but to obtain salvation by our Lord Jesus Christ,

Thessalonians I 5:10

^B  saei gaswalt faur uns, ei, jaþþe slepaima jaþþe wakaima, samana miþ imma libaima.

— τοῦ ἀποθανόντος ὑπὲρ ἡμῶν ἵνα εἴτε γρηγορῶμεν εἴτε καθεύδωμεν ἅμα σὺν αὐτῷ ζήσωμεν.

— Who died for us, that, whether we wake or sleep, we should live together with him.

Thessalonians I 5:13

^B  <jah> sweraiþ ins ufarassau in friaþwai in waurstwis ize jah gawairþi habaiþ in izwis.

— καὶ ἡγεῖσθαι αὐτοὺς ὑπερεκπερισσοῦ ἐν ἀγάπῃ διὰ τὸ ἔργον αὐτῶν. εἰρηνεύετε ἐν ἑαυτοῖς.

— And to esteem them very highly in love for their work's sake. And be at peace among yourselves.

Thessalonians I 5:21

^B  aþþan all uskiusaiþ; þatei god sijai, gahabaiþ.

— πάντα δὲ δοκιμάζετε, τὸ καλὸν κατέχετε,

— Prove all things; hold fast that which is good.

Thessalonians I 5:23

^A  aþþan silba guþ gawairþjis gaweihai izwis allandjo jah gahailana izwarana ahman, jah saiwala jah leik unfairinona in quma fraujins unsaris Iesuis Xristaus gafastaindau.

^B  aþþan silba guþ gawairþjis gaweihai izwis allandjo jah gahailana izwarana ahman, jah saiwala jah leik usfairinona in quma fraujins unsaris Iesuis Xristaus gafastaindau.

— αὐτὸς δὲ ὁ θεὸς τῆς εἰρήνης ἁγιάσαι ὑμᾶς ὁλοτελεῖς, καὶ ὁλόκληρον ὑμῶν τὸ πνεῦμα καὶ ἡ ψυχὴ καὶ τὸ σῶμα ἀμέμπτως ἐν τῇ παρουσίᾳ τοῦ κυρίου ἡμῶν ἰησοῦ χριστοῦ τηρηθείη.

— And the very God of peace sanctify you wholly; and I pray God your whole spirit and soul and body be preserved blameless unto the coming of our Lord Jesus Christ.

Thessalonians I 5:26

^A  goljaiþ broþruns allans in gafrijonai weihai.

^B  goljaiþ broþruns allans in gafrijonai weihai.

— ἀσπάσασθε τοὺς ἀδελφοὺς πάντας ἐν φιλήματι ἁγίῳ.

— Greet all the brethren with an holy kiss.

Thessalonians II 1:2

^A  ansts izwis jah gawairþi fram guda attin unsaramma jah fraujin Iesu Xristau.

^B  ansts izwis jah gawairþi fram guda attin unsaramma jah fraujin Iesu Xristau.

— χάρις ὑμῖν καὶ εἰρήνη ἀπὸ θεοῦ πατρὸς [ἡμῶν] καὶ κυρίου ἰησοῦ χριστοῦ.

— Grace unto you, and peace, from God our Father and the Lord Jesus Christ.

Thessalonians II 1:3

^A  awiliudon skulum guda sinteino in izwara, broþrjus, swaswe wairþ ist, unte ufarwahseiþ galaubeins izwara jah managniþ friaþwa ainhvarjizuh allaize izwara in izwis misso;

^B  Awiliudon skulum guda sinteino in izwara, broþrjus, swaswe wairþ ist, unte ufarwahseiþ galaubeins izwara jah managniþ friaþwa ainhvarjizuh allaize izwara in izwis misso;

— εὐχαριστεῖν ὀφείλομεν τῷ θεῷ πάντοτε περὶ ὑμῶν, ἀδελφοί, καθὼς ἄξιόν ἐστιν, ὅτι ὑπεραυξάνει ἡ πίστις ὑμῶν καὶ πλεονάζει ἡ ἀγάπη ἑνὸς ἑκάστου πάντων ὑμῶν εἰς ἀλλήλους,

— We are bound to thank God always for you, brethren, as it is meet, because that your faith groweth exceedingly, and the charity of every one of you all toward each other aboundeth;

Thessalonians II 1:4

^A  swaei weis silbans in izwis hvopam in aikklesjom gudis in stiwitjis izwaris jah galaubeinais in allaim wrakjom izwaraim jah aglom þozei usþulaiþ,

^B  swaei weis silbans izwis hvopam in aikklesjom gudis in stiwitjis izwaris jah galaubeinais in allaim wrakjom izwaraim jah aglom þozei usþulaiþ,

— ὥστε αὐτοὺς ἡμᾶς ἐν ὑμῖν ἐγκαυχᾶσθαι ἐν ταῖς ἐκκλησίαις τοῦ θεοῦ ὑπὲρ τῆς ὑπομονῆς ὑμῶν καὶ πίστεως ἐν πᾶσιν τοῖς διωγμοῖς ὑμῶν καὶ ταῖς θλίψεσιν αἷς ἀνέχεσθε,

— So that we ourselves glory in you in the churches of God for your patience and faith in all your persecutions and tribulations that ye endure:

Thessalonians II 1:5

^A  taikn garaihtaizos stauos gudis du wairþans briggan izwis þiudangardjos gudis, in þizozei jah þulaiþ;

^B  taikn garaihtaizos stauos gudis du wairþans briggan izwis þiudangardjos gudis, in þizozei jah winniþ;

— ἔνδειγμα τῆς δικαίας κρίσεως τοῦ θεοῦ, εἰς τὸ καταξιωθῆναι ὑμᾶς τῆς βασιλείας τοῦ θεοῦ, ὑπὲρ ἧς καὶ πάσχετε,

— Which is a manifest token of the righteous judgment of God, that ye may be counted worthy of the kingdom of God, for which ye also suffer:

Thessalonians II 1:6

^A  sweþauh jabai garaiht ist at guda usgildan þaim gaþreihandam izwis aggwiþa,

— εἴπερ δίκαιον παρὰ θεῷ ἀνταποδοῦναι τοῖς θλίβουσιν ὑμᾶς θλῖψιν

— Seeing it is a righteous thing with God to recompense tribulation to them that trouble you;

Thessalonians II 1:7

^A  jah izwis gaþulandam iusila miþ uns in andhuleinai fraujins unsaris Iesuis af himinam miþ aggilum mahtais is,

— καὶ ὑμῖν τοῖς θλιβομένοις ἄνεσιν μεθ' ἡμῶν ἐν τῇ ἀποκαλύψει τοῦ κυρίου ἰησοῦ ἀπ' οὐρανοῦ μετ' ἀγγέλων δυνάμεως αὐτοῦ

— And to you who are troubled rest with us, when the Lord Jesus shall be revealed from heaven with his mighty angels,

Thessalonians II 1:10

^A  þan qimiþ ushauhnan in þaim weiham seinaim, jah sildaleiknan in allaim þaim galaubjandam, unte galaubida ist weitwodei unsara du izwis in daga jainamma.

— ὅταν ἔλθῃ ἐνδοξασθῆναι ἐν τοῖς ἁγίοις αὐτοῦ καὶ θαυμασθῆναι ἐν πᾶσιν τοῖς πιστεύσασιν, ὅτι ἐπιστεύθη τὸ μαρτύριον ἡμῶν ἐφ' ὑμᾶς, ἐν τῇ ἡμέρᾳ ἐκείνῃ.

— When he shall come to be glorified in his saints, and to be admired in all them that believe (because our testimony among you was believed) in that day.

Thessalonians II 1:11

^A  du þammei jah bidjam sinteino bi izwis ei izwis wairþans briggai þizos laþonais guþ unsar jah fulljai alla leikain þiuþeinais seinaizos jah waurstw galaubeinais in mahtai,

— εἰς ὃ καὶ προσευχόμεθα πάντοτε περὶ ὑμῶν, ἵνα ὑμᾶς ἀξιώσῃ τῆς κλήσεως ὁ θεὸς ἡμῶν καὶ πληρώσῃ πᾶσαν εὐδοκίαν ἀγαθωσύνης καὶ ἔργον πίστεως ἐν δυνάμει,

— Wherefore also we pray always for you, that our God would count you worthy of this calling, and fulfil all the good pleasure of his goodness, and the work of faith with power:

Thessalonians II 2:1

^A  Aþþan bidjam izwis, broþrjus, in qumis fraujins unsaris Iesuis Xristaus jah gaqumþais unsaraizos du imma,

— ἐρωτῶμεν δὲ ὑμᾶς, ἀδελφοί, ὑπὲρ τῆς παρουσίας τοῦ κυρίου ἡμῶν ἰησοῦ χριστοῦ καὶ ἡμῶν ἐπισυναγωγῆς ἐπ' αὐτόν,

— Now we beseech you, brethren, by the coming of our Lord Jesus Christ, and by our gathering together unto him,

Thessalonians II 2:4

^A  sa andstandands jah ufarhafjands sik ufar all qiþanana guþ aiþþau [allata] blotinassu, swaei <ina> in alh gudis gasitan, s_ . . . .

— ὁ ἀντικείμενος καὶ ὑπεραιρόμενος ἐπὶ πάντα λεγόμενον θεὸν ἢ σέβασμα, ὥστε αὐτὸν εἰς τὸν ναὸν τοῦ θεοῦ καθίσαι, ἀποδεικνύντα ἑαυτὸν ὅτι ἔστιν θεός.

— Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, shewing himself that he is God.

Thessalonians II 2:16

^B  aþþan silba frauja unsar Iesus Xristus jah guþ jah atta unsar saei frijoda uns jah atgaf gaþlaiht aiweina jah wen goda in anstai,

— αὐτὸς δὲ ὁ κύριος ἡμῶν ἰησοῦς χριστὸς καὶ [ὁ] θεὸς ὁ πατὴρ ἡμῶν, ὁ ἀγαπήσας ἡμᾶς καὶ δοὺς παράκλησιν αἰωνίαν καὶ ἐλπίδα ἀγαθὴν ἐν χάριτι,

— Now our Lord Jesus Christ himself, and God, even our Father, which hath loved us, and hath given us everlasting consolation and good hope through grace,

Thessalonians II 2:17

^B   gaþrafstjai hairtona izwara jah gatulgjai in allaim waurstwam jah waurdam godaim.

— παρακαλέσαι ὑμῶν τὰς καρδίας καὶ στηρίξαι ἐν παντὶ ἔργῳ καὶ λόγῳ ἀγαθῷ.

— Comfort your hearts, and stablish you in every good word and work.

Thessalonians II 3:1

^B  Þata anþar gabidjaiþ jah bi unsis, broþrjus, ei waurd fraujins þragjai jah mikiljaidau, swaswe jah at izwis,

— τὸ λοιπὸν προσεύχεσθε, ἀδελφοί, περὶ ἡμῶν, ἵνα ὁ λόγος τοῦ κυρίου τρέχῃ καὶ δοξάζηται καθὼς καὶ πρὸς ὑμᾶς,

— Finally, brethren, pray for us, that the word of the Lord may have free course, and be glorified, even as it is with you:

Thessalonians II 3:2

^B  jah ei uslausjaindau af gastojanaim jah ubilaim mannam; ni auk ist allaim galaubeins.

— καὶ ἵνα ῥυσθῶμεν ἀπὸ τῶν ἀτόπων καὶ πονηρῶν ἀνθρώπων: οὐ γὰρ πάντων ἡ πίστις.

— And that we may be delivered from unreasonable and wicked men: for all men have not faith.

Thessalonians II 3:3

^B  aþþan triggws frauja saei gatulgeiþ izwis jah galausjai izwis af þamma ubilin.

— πιστὸς δέ ἐστιν ὁ κύριος, ὃς στηρίξει ὑμᾶς καὶ φυλάξει ἀπὸ τοῦ πονηροῦ.

— But the Lord is faithful, who shall stablish you, and keep you from evil.

Thessalonians II 3:4

^B  aþþan gatrauam in fraujin in izwis, ei þatei anabudum izwis, jah taujiþ jah taujan habaiþ.

— πεποίθαμεν δὲ ἐν κυρίῳ ἐφ' ὑμᾶς, ὅτι ἃ παραγγέλλομεν [καὶ] ποιεῖτε καὶ ποιήσετε.

— And we have confidence in the Lord touching you, that ye both do and will do the things which we command you.

Thessalonians II 3:5

^B  ak frauja garaihtjai hairtona izwara in friaþwai gudis jah in usþulainai Xristaus.

— ὁ δὲ κύριος κατευθύναι ὑμῶν τὰς καρδίας εἰς τὴν ἀγάπην τοῦ θεοῦ καὶ εἰς τὴν ὑπομονὴν τοῦ χριστοῦ.

— And the Lord direct your hearts into the love of God, and into the patient waiting for Christ.

Thessalonians II 3:6

^B  aþþan anabiudam izwis, broþrjus, in namin fraujins unsaris Iesuis Xristaus, ei gaskaidaiþ izwis af allamma broþre hvairbandane ungatassaba jah ni bi anafilham þoei andnemuþ at uns.

— παραγγέλλομεν δὲ ὑμῖν, ἀδελφοί, ἐν ὀνόματι τοῦ κυρίου [ἡμῶν] ἰησοῦ χριστοῦ, στέλλεσθαι ὑμᾶς ἀπὸ παντὸς ἀδελφοῦ ἀτάκτως περιπατοῦντος καὶ μὴ κατὰ τὴν παράδοσιν ἣν παρελάβοσαν παρ' ἡμῶν.

— Now we command you, brethren, in the name of our Lord Jesus Christ, that ye withdraw yourselves from every brother that walketh disorderly, and not after the tradition which he received of us.

Thessalonians II 3:7

^A  . . . . ist galeikon unsis, unte ni ungatewidai wesum in izwis,

^B  silbans auk kunnuþ hvaiwa skuld ist galeikon unsis, unte ni ungatewidai wesum in izwis,

— αὐτοὶ γὰρ οἴδατε πῶς δεῖ μιμεῖσθαι ἡμᾶς, ὅτι οὐκ ἠτακτήσαμεν ἐν ὑμῖν

— For yourselves know how ye ought to follow us: for we behaved not ourselves disorderly among you;

Thessalonians II 3:9

^A  ni þatei ni habaidedeima waldufni, ak ei uns silbans du frisahtai gebeima <izwis> du galeikon unsis.

^B  ni þatei ni habaidedeima waldufni, ak ei uns silbans du frisahtai gebeima <izwis> du galeikon unsis.

— οὐχ ὅτι οὐκ ἔχομεν ἐξουσίαν, ἀλλ' ἵνα ἑαυτοὺς τύπον δῶμεν ὑμῖν εἰς τὸ μιμεῖσθαι ἡμᾶς.

— Not because we have not power, but to make ourselves an ensample unto you to follow us.

Thessalonians II 3:14

^A  iþ jabai hvas ni ufhausjai waurda unsaramma þairh þos bokos, þana gatarhjaiþ; ni blandaiþ izwis miþ imma, ei gaskamai sik.

^B  iþ jabai hvas ni ufhausjai waurda unsaramma þairh þos bokos, þana gatarhjaiþ; ni blandaiþ izwis miþ imma, ei gaskamai sik.

— εἰ δέ τις οὐχ ὑπακούει τῷ λόγῳ ἡμῶν διὰ τῆς ἐπιστολῆς, τοῦτον σημειοῦσθε, μὴ συναναμίγνυσθαι αὐτῷ, ἵνα ἐντραπῇ:

— And if any man obey not our word by this epistle, note that man, and have no company with him, that he may be ashamed.

Thessalonians II 3:16

^A  aþþan silba frauja gawairþeis gibai izwis gawairþi sinteino in allaim stadim; frauja miþ allaim izwis.

^B  aþþan silba frauja gawairþeis gibai izwis gawairþi sinteino in allaim stadim; frauja miþ allaim izwis.

— αὐτὸς δὲ ὁ κύριος τῆς εἰρήνης δῴη ὑμῖν τὴν εἰρήνην διὰ παντὸς ἐν παντὶ τρόπῳ. ὁ κύριος μετὰ πάντων ὑμῶν.

— Now the Lord of peace himself give you peace always by all means. The Lord be with you all.

Timothy I 1:2

^A  Teimauþaiau, walisin barna in galaubeinai: ansts, armaio, gawairþi fram guda attin jah Xristau Iesu fraujin unsaramma.

^B  Teimauþaiau, walisin barna in galaubeinai: ansts, armaio, gawairþi fram guda attin jah Xristau Iesu fraujin unsaramma.

— τιμοθέῳ γνησίῳ τέκνῳ ἐν πίστει: χάρις, ἔλεος, εἰρήνη ἀπὸ θεοῦ πατρὸς καὶ χριστοῦ ἰησοῦ τοῦ κυρίου ἡμῶν.

— Unto Timothy, my own son in the faith: Grace, mercy, and peace, from God our Father and Jesus Christ our Lord.

Timothy I 1:3

^A  swaswe baþ þuk saljan in Aifaison galeiþands Makedonais, ei faurbiudais sumaim ei anþarleiko ni laisjaina,

^B  swaswe baþ þuk saljan in Aifaison galeiþan<d>s Makidonais, ei faurbiudais sumaim ei anþarleiko ni laisjaina,

— καθὼς παρεκάλεσά σε προσμεῖναι ἐν ἐφέσῳ πορευόμενος εἰς μακεδονίαν, ἵνα παραγγείλῃς τισὶν μὴ ἑτεροδιδασκαλεῖν

— As I besought thee to abide still at Ephesus, when I went into Macedonia, that thou mightest charge some that they teach no other doctrine,

Timothy I 1:4

^A  niþ~þan atsaihvaina spille jah gabaurþiwaurde andalausaize, þoei soknim andstaldand mais þau timreinai gudis þizai wisand<e>in in galaubeinai.

^B  niþ~þan atsaihvaina spille jah gabaurþiwaurde andilausaize, þoei soknim andstaldand mais þau timreinai gudis þizai wisandein in galaubeinai.

— μηδὲ προσέχειν μύθοις καὶ γενεαλογίαις ἀπεράντοις, αἵτινες ἐκζητήσεις παρέχουσιν μᾶλλον ἢ οἰκονομίαν θεοῦ τὴν ἐν πίστει:

— Neither give heed to fables and endless genealogies, which minister questions, rather than godly edifying which is in faith: so do.

Timothy I 1:5

^A  aþþan andeis ist anabusnais friaþwa us hrainjamma hairtin jah miþwissein godai jah galaubeinai unhindarweisai,

^B  aþþan <an>deis ist anabusnais friaþwa us hrainjamma hairtin jah miþwissein godai jah galaubeinai unhindarweisai,

— τὸ δὲ τέλος τῆς παραγγελίας ἐστὶν ἀγάπη ἐκ καθαρᾶς καρδίας καὶ συνειδήσεως ἀγαθῆς καὶ πίστεως ἀνυποκρίτου,

— Now the end of the commandment is charity out of a pure heart, and of a good conscience, and of faith unfeigned:

Timothy I 1:9

^A  witands þatei garaihtamma nist witoþ satiþ, ak witodalausaim jah untalaim jah unsibjaim jah frawaurhtaim jah unairknaim jah usweihaim, attans bliggwandam jah aiþeins . . . .

^B  witan<d>s þatei garaihtamma witoþ nist satiþ, ak witodalausaim jah untalaim jah unsibjaim jah frawaurhtaim jah unairknaim jah usweihaim, attans bliggwandam jah aiþeins bliggwandam, mannans maurþrjandam,

— εἰδὼς τοῦτο, ὅτι δικαίῳ νόμος οὐ κεῖται, ἀνόμοις δὲ καὶ ἀνυποτάκτοις, ἀσεβέσι καὶ ἁμαρτωλοῖς, ἀνοσίοις καὶ βεβήλοις, πατρολῴαις καὶ μητρολῴαις, ἀνδροφόνοις,

— Knowing this, that the law is not made for a righteous man, but for the lawless and disobedient, for the ungodly and for sinners, for unholy and profane, for murderers of fathers and murderers of mothers, for manslayers,

Timothy I 1:10

^B  horam, mannans gaþiwandam, liugnjam, ufarswaram, jah jabai hva aljis þizai hailon laiseinai andstandiþ,

— πόρνοις, ἀρσενοκοίταις, ἀνδραποδισταῖς, ψεύσταις, ἐπιόρκοις, καὶ εἴ τι ἕτερον τῇ ὑγιαινούσῃ διδασκαλίᾳ ἀντίκειται,

— For whoremongers, for them that defile themselves with mankind, for menstealers, for liars, for perjured persons, and if there be any other thing that is contrary to sound doctrine;

Timothy I 1:11

^B  sei ist bi aiwaggeli wulþaus þis audagins gudis þatei gatrauaiþ ist mis.

— κατὰ τὸ εὐαγγέλιον τῆς δόξης τοῦ μακαρίου θεοῦ, ὃ ἐπιστεύθην ἐγώ.

— According to the glorious gospel of the blessed God, which was committed to my trust.

Timothy I 1:12

^B  jah awiliudo þamma inswinþjandin mik Xristau Iesu fraujin unsaramma, unte triggwana mik rahnida, gasatjands in andbahtja,

— χάριν ἔχω τῷ ἐνδυναμώσαντί με χριστῷ ἰησοῦ τῷ κυρίῳ ἡμῶν, ὅτι πιστόν με ἡγήσατο θέμενος εἰς διακονίαν,

— And I thank Christ Jesus our Lord, who hath enabled me, for that he counted me faithful, putting me into the ministry;

Timothy I 1:13

^B  ikei faura was wajamerjands jah wraks jah ufbrikands, akei gaarmaiþs was, unte unwitands gatawida in ungalaubeinai.

— τὸ πρότερον ὄντα βλάσφημον καὶ διώκτην καὶ ὑβριστήν: ἀλλὰ ἠλεήθην, ὅτι ἀγνοῶν ἐποίησα ἐν ἀπιστίᾳ,

— Who was before a blasphemer, and a persecutor, and injurious: but I obtained mercy, because I did it ignorantly in unbelief.

Timothy I 1:14

^B  iþ ufarassiþ <warþ> ansts fraujins miþ galaubeinai jah friaþwai þizai in Xristau Iesu.

— ὑπερεπλεόνασεν δὲ ἡ χάρις τοῦ κυρίου ἡμῶν μετὰ πίστεως καὶ ἀγάπης τῆς ἐν χριστῷ ἰησοῦ.

— And the grace of our Lord was exceeding abundant with faith and love which is in Christ Jesus.

Timothy I 1:16

^B  akei duþþe gaarmaiþs warþ, ei in mis frumistamma ataugidedi Xristaus Iesus alla usbeisnein du frisahtai þaim ize anawairþai wesun du galaubjan imma du libainai aiweinon.

— ἀλλὰ διὰ τοῦτο ἠλεήθην, ἵνα ἐν ἐμοὶ πρώτῳ ἐνδείξηται χριστὸς ἰησοῦς τὴν ἅπασαν μακροθυμίαν, πρὸς ὑποτύπωσιν τῶν μελλόντων πιστεύειν ἐπ' αὐτῷ εἰς ζωὴν αἰώνιον.

— Howbeit for this cause I obtained mercy, that in me first Jesus Christ might shew forth all longsuffering, for a pattern to them which should hereafter believe on him to life everlasting.

Timothy I 1:19

^A  habands galaubein jah goda miþwissein, þizaiei sumai afskiubandans bi galaubein naqadai waurþun,

^B  habands galaubein jah goda miþwissein, þizaiei sumai afskiubandans bi galaubein naqadai waurþun,

— ἔχων πίστιν καὶ ἀγαθὴν συνείδησιν, ἥν τινες ἀπωσάμενοι περὶ τὴν πίστιν ἐναυάγησαν:

— Holding faith, and a good conscience; which some having put away concerning faith have made shipwreck:

Timothy I 1:20

^A  þizeei ist Hwmainaius jah Alaiksandrus, þanzei anafalh Satanin, ei gatalzjaindau [jah] ni wajamerjan.

^B  þizeei ist Hwmainaius jah Alaiksandrus, þanzei anafalh Satanin, ei gatalzjaindau ni wajamerjan.

— ὧν ἐστιν ὑμέναιος καὶ ἀλέξανδρος, οὓς παρέδωκα τῷ σατανᾷ ἵνα παιδευθῶσιν μὴ βλασφημεῖν.

— Of whom is Hymenaeus and Alexander; whom I have delivered unto Satan, that they may learn not to blaspheme.

Timothy I 2:2

^A  fram þiudanam jah fram allaim þaim in ufarassau wisandam, ei slawandein jas~sutja ald bauaima in allai gagudein jag~gariudja.

^B  fram þiudanam jah fram allaim þaim in ufarassau wisandam, ei slawandein jah sutja ald bauaima in allai gagudein jah gariudja.

— ὑπὲρ βασιλέων καὶ πάντων τῶν ἐν ὑπεροχῇ ὄντων, ἵνα ἤρεμον καὶ ἡσύχιον βίον διάγωμεν ἐν πάσῃ εὐσεβείᾳ καὶ σεμνότητι.

— For kings, and for all that are in authority; that we may lead a quiet and peaceable life in all godliness and honesty.

Timothy I 2:4

^A  saei allans mans wili ganisan jah in ufkunþja sunjos qiman.

^B  saei allans mans [ga]wili ganisan jah in ufkunþja sunjos qiman.

— ὃς πάντας ἀνθρώπους θέλει σωθῆναι καὶ εἰς ἐπίγνωσιν ἀληθείας ἐλθεῖν.

— Who will have all men to be saved, and to come unto the knowledge of the truth.

Timothy I 2:7

^A  du þammei gasatiþs im ik merjands jah apaustaulus, sunja qiþa in Xristau, ni liuga, laisareis þiudo in galaubeinai jas~sunjai.

^B  du þammei gasatiþs im ik merjands jah apaustaulus, sunja qiþa in Xristau, ni liuga, laisareis þiudo in galaubeinai jah sunjai.

— εἰς ὃ ἐτέθην ἐγὼ κῆρυξ καὶ ἀπόστολος – ἀλήθειαν λέγω, οὐ ψεύδομαι – διδάσκαλος ἐθνῶν ἐν πίστει καὶ ἀληθείᾳ.

— Whereunto I am ordained a preacher, and an apostle, (I speak the truth in Christ, and lie not;) a teacher of the Gentiles in faith and verity.

Timothy I 2:9

^A  samaleiko jah qinons in gafeteinai hrainjai miþ gariud_n jah inahein fetjandeins sik, ni in flahtom aiþþau gulþa aiþþau marikreitum aiþþau wastjom galaubaim,

^B  samaleiko jah qinons in gafeteinai hrainjai miþ gariudein jah inahein fetjandeins sik, ni in flahtom aiþþau gulþa aiþþau marikreitum aiþþau wastjom gal<a>ubaim,

— ὡσαύτως [καὶ] γυναῖκας ἐν καταστολῇ κοσμίῳ μετὰ αἰδοῦς καὶ σωφροσύνης κοσμεῖν ἑαυτάς, μὴ ἐν πλέγμασιν καὶ χρυσίῳ ἢ μαργαρίταις ἢ ἱματισμῷ πολυτελεῖ,

— In like manner also, that women adorn themselves in modest apparel, with shamefacedness and sobriety; not with broided hair, or gold, or pearls, or costly array;

Timothy I 2:10

^A  ak þatei gadob ist qinom gahaitandeim guþ blotan þairh waurstwa goda.

^B  ak þatei gadob ist qinom gahaitandeim guþ blotan þairh waurstwa goda.

— ἀλλ' ὃ πρέπει γυναιξὶν ἐπαγγελλομέναις θεοσέβειαν, δι' ἔργων ἀγαθῶν.

— But (which becometh women professing godliness) with good works.

Timothy I 2:11

^A  qino in hauniþai galaisjai sik in allai ufhauseinai;

^B  qino in hauniþai galaisjai sik in allai ufhauseinai;

— γυνὴ ἐν ἡσυχίᾳ μανθανέτω ἐν πάσῃ ὑποταγῇ:

— Let the woman learn in silence with all subjection.

Timothy I 2:12

^A  iþ galaisjan qinon ni uslaubja, nih fraujinon faura waira, ak wisan in þahainai.

^B  iþ galaisjan qinon ni uslaubja, ni fraujinon faura waira, ak wisan in þahainai.

— διδάσκειν δὲ γυναικὶ οὐκ ἐπιτρέπω, οὐδὲ αὐθεντεῖν ἀνδρός, ἀλλ' εἶναι ἐν ἡσυχίᾳ.

— But I suffer not a woman to teach, nor to usurp authority over the man, but to be in silence.

Timothy I 2:13

^A  Adam auk fruma gadigans warþ, þaþroh Aiwwa;

^B  Adam auk fruma gadigan[d]s warþ, þaþroh Aiwwa;

— ἀδὰμ γὰρ πρῶτος ἐπλάσθη, εἶτα εὕα:

— For Adam was first formed, then Eve.

Timothy I 2:15

^A  iþ ganisiþ þairh barne gabaurþ, jabai gastandand in galaubeinai jah frijaþwai jah weihiþai miþ gafraþjein.

^B  iþ ganisiþ þairh barne gabaurþ, jabai gastandand in galaubeinai jah friaþwai jah weihiþai miþ gafraþjein.

— σωθήσεται δὲ διὰ τῆς τεκνογονίας, ἐὰν μείνωσιν ἐν πίστει καὶ ἀγάπῃ καὶ ἁγιασμῷ μετὰ σωφροσύνης.

— Notwithstanding she shall be saved in childbearing, if they continue in faith and charity and holiness with sobriety.

Timothy I 3:1

^A  Triggw þata waurd: jabai hvas aipiskaupeins gairneiþ, godis waurstwis gairneiþ.

^B  Triggw þata waurd: jabai hvas aipiskaupeins gairneiþ, godis waurstwis gairneiþ.

— πιστὸς ὁ λόγος: εἴ τις ἐπισκοπῆς ὀρέγεται, καλοῦ ἔργου ἐπιθυμεῖ.

— This is a true saying, If a man desire the office of a bishop, he desireth a good work.

Timothy I 3:2

^A  skal nu aipiskaupus ungafairinonds wisan, ainaizos qenais aba, andaþahts, [gariuds], froþs, gafaurs, gastigods, laiseigs,

^B  skal nu aipiskaupus ungafairinonds wisan, ainaizos qenais aba, andaþahts, [gariuds], froþs, gafaurs, gastigods, laiseigs,

— δεῖ οὖν τὸν ἐπίσκοπον ἀνεπίλημπτον εἶναι, μιᾶς γυναικὸς ἄνδρα, νηφάλιον, σώφρονα, κόσμιον, φιλόξενον, διδακτικόν,

— A bishop then must be blameless, the husband of one wife, vigilant, sober, of good behaviour, given to hospitality, apt to teach;

Timothy I 3:4

^A  seinamma garda waila fauragaggands, barna habands ufhausjan[jan]dona miþ allai anawiljein.

^B  seinamma garda waila fauragaggan<d>s, barna habands ufhausjandona . . . .

— τοῦ ἰδίου οἴκου καλῶς προϊστάμενον, τέκνα ἔχοντα ἐν ὑποταγῇ μετὰ πάσης σεμνότητος:

— One that ruleth well his own house, having his children in subjection with all gravity;

Timothy I 3:5

^A  iþ jabai hvas seinamma garda fauragaggan ni mag, hvaiwa aikklesjon gudis gakaroþ?

— εἰ δέ τις τοῦ ἰδίου οἴκου προστῆναι οὐκ οἶδεν, πῶς ἐκκλησίας θεοῦ ἐπιμελήσεται;

— (For if a man know not how to rule his own house, how shall he take care of the church of God?)

Timothy I 3:8

^A  jah swa diakaununs gariudans, nih faihufrikans, ni weina filu haftjandans, nih aglaitgastaldans,

— διακόνους ὡσαύτως σεμνούς, μὴ διλόγους, μὴ οἴνῳ πολλῷ προσέχοντας, μὴ αἰσχροκερδεῖς,

— Likewise must the deacons be grave, not doubletongued, not given to much wine, not greedy of filthy lucre;

Timothy I 3:9

^A  habandans runa galaubeinais in hrainjai gahugdai.

— ἔχοντας τὸ μυστήριον τῆς πίστεως ἐν καθαρᾷ συνειδήσει.

— Holding the mystery of the faith in a pure conscience.

Timothy I 3:10

^A  jaþ~þai þan gakiusaindau frumist jas~swa andbahtjaina ungafairinodai wisandans.

— καὶ οὗτοι δὲ δοκιμαζέσθωσαν πρῶτον, εἶτα διακονείτωσαν ἀνέγκλητοι ὄντες.

— And let these also first be proved; then let them use the office of a deacon, being found blameless.

Timothy I 3:11

^A  qinons samaleiko gariudos, ni diabulos, gafaurjos, triggwos in allamma.

— γυναῖκας ὡσαύτως σεμνάς, μὴ διαβόλους, νηφαλίους, πιστὰς ἐν πᾶσιν.

— Even so must their wives be grave, not slanderers, sober, faithful in all things.

Timothy I 3:12

^A  diakaunjus sijaina ainaizos qenais abans, barnam waila fauragaggandans jah seinaim gardim.

— διάκονοι ἔστωσαν μιᾶς γυναικὸς ἄνδρες, τέκνων καλῶς προϊστάμενοι καὶ τῶν ἰδίων οἴκων:

— Let the deacons be the husbands of one wife, ruling their children and their own houses well.

Timothy I 3:13

^A  þai auk waila andbahtjandans grid goda sis fairwaurkjand jah managa balþein <in> galaubeinai þizai in Xristau Iesu.

— οἱ γὰρ καλῶς διακονήσαντες βαθμὸν ἑαυτοῖς καλὸν περιποιοῦνται καὶ πολλὴν παρρησίαν ἐν πίστει τῇ ἐν χριστῷ ἰησοῦ.

— For they that have used the office of a deacon well purchase to themselves a good degree, and great boldness in the faith which is in Christ Jesus.

Timothy I 3:15

^A  aþþan jabai sainjau, ei witeis hvaiwa skuld ist in garda gudis usmitan, saei ist aikklesjo gudis libandins, sauls jah tulgiþa sunjos.

— ἐὰν δὲ βραδύνω, ἵνα εἰδῇς πῶς δεῖ ἐν οἴκῳ θεοῦ ἀναστρέφεσθαι, ἥτις ἐστὶν ἐκκλησία θεοῦ ζῶντος, στῦλος καὶ ἑδραίωμα τῆς ἀληθείας.

— But if I tarry long, that thou mayest know how thou oughtest to behave thyself in the house of God, which is the church of the living God, the pillar and ground of the truth.

Timothy I 3:16

^A  jah unsahtaba mikils ist gagudeins runa saei gabairhtiþs warþ in leika, garaihts gadomiþs warþ in ahmin, ataugids warþ þaim aggilum, merids warþ in þiudom, galaubiþs warþ in fairhvau, andnumans warþ in wulþau.

— καὶ ὁμολογουμένως μέγα ἐστὶν τὸ τῆς εὐσεβείας μυστήριον: ὃς ἐφανερώθη ἐν σαρκί, ἐδικαιώθη ἐν πνεύματι, ὤφθη ἀγγέλοις, ἐκηρύχθη ἐν ἔθνεσιν, ἐπιστεύθη ἐν κόσμῳ, ἀνελήμφθη ἐν δόξῃ.

— And without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory.

Timothy I 4:1

^A  Aþþan ahma swikunþaba qiþiþ þatei in spedistaim dagam afstandand sumai galaubeinai atsaihvandans ahmane airziþos jah laiseino unhulþono,

^B  Aþþan ahma swikunþaba qiþiþ þatei in spidistaim dagam afstandand sumai galaubeinai atsaihvandans ahmane airziþos jah laiseino unhulþono,

— τὸ δὲ πνεῦμα ῥητῶς λέγει ὅτι ἐν ὑστέροις καιροῖς ἀποστήσονταί τινες τῆς πίστεως, προσέχοντες πνεύμασιν πλάνοις καὶ διδασκαλίαις δαιμονίων,

— Now the Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils;

Timothy I 4:2

^A  in liutein liugnawaurde jah gatandida habandane swesa miþwissein,

^B  in liutein liugnawaurde jah gatandida habandane swesa miþwissein,

— ἐν ὑποκρίσει ψευδολόγων, κεκαυστηριασμένων τὴν ἰδίαν συνείδησιν,

— Speaking lies in hypocrisy; having their conscience seared with a hot iron;

Timothy I 4:3

^A  warjandane liugos, gaþarban mate, þanzei guþ gaskop du andniman miþ awiliudam galaubjandam jah ufkunnandam sunja.

^B  warjandane liugos, gaþarban mate, þanzei guþ gaskop du andniman miþ awiliudam galaubjandam jah ufkunnandam sunja.

— κωλυόντων γαμεῖν, ἀπέχεσθαι βρωμάτων ἃ ὁ θεὸς ἔκτισεν εἰς μετάλημψιν μετὰ εὐχαριστίας τοῖς πιστοῖς καὶ ἐπεγνωκόσι τὴν ἀλήθειαν.

— Forbidding to marry, and commanding to abstain from meats, which God hath created to be received with thanksgiving of them which believe and know the truth.

Timothy I 4:4

^A  unte all gaskaftais gudis goþ jah ni waiht du uswaurpai miþ awiliudam andnuman;

^B  unte all gaskaftais gudis goþ jah ni waiht du uswaurpai miþ awiliudam andnuman;

— ὅτι πᾶν κτίσμα θεοῦ καλόν, καὶ οὐδὲν ἀπόβλητον μετὰ εὐχαριστίας λαμβανόμενον,

— For every creature of God is good, and nothing to be refused, if it be received with thanksgiving:

Timothy I 4:5

^A   gaweihada auk þairh waurd gudis jah bida.

^B   gaweihada auk þairh waurd gudis jah bida.

— ἁγιάζεται γὰρ διὰ λόγου θεοῦ καὶ ἐντεύξεως.

— For it is sanctified by the word of God and prayer.

Timothy I 4:6

^A  þata insakands broþrum goþs wairþis andbahts Xristaus Iesuis, alands waurdam galaubeinais jah godaizos laiseinais þoei galaistides.

^B  þata insakands broþrum goþs wairþis andbahts Xristaus Iesuis, alands waurdam galaubeinais jah godaizos laiseinais þoei galaistides.

— ταῦτα ὑποτιθέμενος τοῖς ἀδελφοῖς καλὸς ἔσῃ διάκονος χριστοῦ ἰησοῦ, ἐντρεφόμενος τοῖς λόγοις τῆς πίστεως καὶ τῆς καλῆς διδασκαλίας ᾗ παρηκολούθηκας:

— If thou put the brethren in remembrance of these things, thou shalt be a good minister of Jesus Christ, nourished up in the words of faith and of good doctrine, whereunto thou hast attained.

Timothy I 4:7

^A  iþ þo usweihona swe usalþanaizo spilla biwandei, iþ þroþei þuk silban du gagudein.

^B  iþ þo usweihona swe usalþanaizo spilla biwandei, þroþei þuk silban du gagudein.

— τοὺς δὲ βεβήλους καὶ γραώδεις μύθους παραιτοῦ. γύμναζε δὲ σεαυτὸν πρὸς εὐσέβειαν:

— But refuse profane and old wives' fables, and exercise thyself rather unto godliness.

Timothy I 4:8

^A  aþþan leikeina usþroþeins du fawamma ist bruks, iþ gagudei du allamma ist bruks, gahaita habandei libainais þizos nu jah þizos anawairþons.

^B  aþþan leikeina usþroþeins du fawamma ist bruks, iþ gagudein du allamma ist bruks, gahaita habandei libainais þizos nu jah þizos anawairþons.

— ἡ γὰρ σωματικὴ γυμνασία πρὸς ὀλίγον ἐστὶν ὠφέλιμος, ἡ δὲ εὐσέβεια πρὸς πάντα ὠφέλιμός ἐστιν, ἐπαγγελίαν ἔχουσα ζωῆς τῆς νῦν καὶ τῆς μελλούσης.

— For bodily exercise profiteth little: but godliness is profitable unto all things, having promise of the life that now is, and of that which is to come.

Timothy I 4:10

^B  duþþe allis arbaidjam jah idweitjanda, unte wenidedum du guda libandin, saei ist nasjands allaize manne, þishun galaubjandane.

— εἰς τοῦτο γὰρ κοπιῶμεν καὶ ἀγωνιζόμεθα, ὅτι ἠλπίκαμεν ἐπὶ θεῷ ζῶντι, ὅς ἐστιν σωτὴρ πάντων ἀνθρώπων, μάλιστα πιστῶν.

— For therefore we both labour and suffer reproach, because we trust in the living God, who is the Saviour of all men, specially of those that believe.

Timothy I 4:12

^B  ni manna þeinai jundai frakunni, ak frisahts sijais þaim galaubjandam in waurda, in usmeta, in friaþwai, in galaubeinai, in swikniþai.

— μηδείς σου τῆς νεότητος καταφρονείτω, ἀλλὰ τύπος γίνου τῶν πιστῶν ἐν λόγῳ, ἐν ἀναστροφῇ, ἐν ἀγάπῃ, ἐν πίστει, ἐν ἁγνείᾳ.

— Let no man despise thy youth; but be thou an example of the believers, in word, in conversation, in charity, in spirit, in faith, in purity.

Timothy I 4:13

^B  unte qima, gaumei saggwa boko, gaþlaihtai, laiseinai.

— ἕως ἔρχομαι πρόσεχε τῇ ἀναγνώσει, τῇ παρακλήσει, τῇ διδασκαλίᾳ.

— Till I come, give attendance to reading, to exhortation, to doctrine.

Timothy I 4:16

^B  atsaihv du þus silbin jah du laiseinai usdaudo, þairhwis in þaim; þatuh auk taujands jah þuk silban ganasjis jah hausjandans þus.

— ἔπεχε σεαυτῷ καὶ τῇ διδασκαλίᾳ: ἐπίμενε αὐτοῖς: τοῦτο γὰρ ποιῶν καὶ σεαυτὸν σώσεις καὶ τοὺς ἀκούοντάς σου.

— Take heed unto thyself, and unto the doctrine; continue in them: for in doing this thou shalt both save thyself, and them that hear thee.

Timothy I 5:1

^B  Seneigana ni andbeitais, ak gaþlaih swe attin, juggans swe broþruns;

— πρεσβυτέρῳ μὴ ἐπιπλήξῃς, ἀλλὰ παρακάλει ὡς πατέρα, νεωτέρους ὡς ἀδελφούς,

— Rebuke not an elder, but intreat him as a father; and the younger men as brethren;

Timothy I 5:4

^A  . . . . galaisjaina sik faurþis swesana gard barusnjan jah andalauni usgiban fadreinam; þata auk ist andanem in andwairþja gudis.

^B  iþ jabai hvo widuwono barna aiþþau barne barna habai, galaisjaina <sik> faurþis swesana gard barusnjan jah andalauni usgiban fadreinam; þata auk ist [god jah] andanem in andwairþja gudis.

— εἰ δέ τις χήρα τέκνα ἢ ἔκγονα ἔχει, μανθανέτωσαν πρῶτον τὸν ἴδιον οἶκον εὐσεβεῖν καὶ ἀμοιβὰς ἀποδιδόναι τοῖς προγόνοις, τοῦτο γάρ ἐστιν ἀπόδεκτον ἐνώπιον τοῦ θεοῦ.

— But if any widow have children or nephews, let them learn first to shew piety at home, and to requite their parents: for that is good and acceptable before God.

Timothy I 5:8

^A  aþþan jabai hvas swesaim þishun ingardjam ni gaþlaihiþ, galaubein inwidiþ jah ist ungalaubjandin wairsiza.

^B  aþþan jabai hvas swesaim þishun ingardjam ni gaþlaihiþ, galaubein inwidiþ jah ist ungalaubjandin wairsiza.

— εἰ δέ τις τῶν ἰδίων καὶ μάλιστα οἰκείων οὐ προνοεῖ, τὴν πίστιν ἤρνηται καὶ ἔστιν ἀπίστου χείρων.

— But if any provide not for his own, and specially for those of his own house, he hath denied the faith, and is worse than an infidel.

Timothy I 5:9

^A  widuwo gawaljaidau ni mins saihs tigum jere, sei wesi ainis abins qens,

^B  widuwo gawaljaidau ni mins saihs tigum jere, sei wesi ainis abins qens,

— χήρα καταλεγέσθω μὴ ἔλαττον ἐτῶν ἑξήκοντα γεγονυῖα, ἑνὸς ἀνδρὸς γυνή,

— Let not a widow be taken into the number under threescore years old, having been the wife of one man.

Timothy I 5:10

^A  in waurstwam godaim weitwodiþa habandei, jah barna fodidedi, jah gastins andnemi, jah weihaim fotuns þwohi, jah aglons winnandam andbahtidedi, jah allamma waurstwe godaize afarlaistidedi.

^B  in waurstwam godaim weitwodiþa habandei, jau barna fodidedi, jau gastins andnemi, jau weihaim fotuns þwohi, jau aglons winnandam andbahtidedi, jau allamma . . . .

— ἐν ἔργοις καλοῖς μαρτυρουμένη, εἰ ἐτεκνοτρόφησεν, εἰ ἐξενοδόχησεν, εἰ ἁγίων πόδας ἔνιψεν, εἰ θλιβομένοις ἐπήρκεσεν, εἰ παντὶ ἔργῳ ἀγαθῷ ἐπηκολούθησεν.

— Well reported of for good works; if she have brought up children, if she have lodged strangers, if she have washed the saints' feet, if she have relieved the afflicted, if she have diligently followed every good work.

Timothy I 5:11

^A  iþ juggos widuwons biwandei; þan auk gairnidedeina wiþra Xristu, liugan wileina,

— νεωτέρας δὲ χήρας παραιτοῦ: ὅταν γὰρ καταστρηνιάσωσιν τοῦ χριστοῦ, γαμεῖν θέλουσιν,

— But the younger widows refuse: for when they have begun to wax wanton against Christ, they will marry;

Timothy I 5:12

^A  habandeins staua, unte frumein galaubein wana gatawidedun.

— ἔχουσαι κρίμα ὅτι τὴν πρώτην πίστιν ἠθέτησαν:

— Having damnation, because they have cast off their first faith.

Timothy I 5:13

^A  aþþan samana jah unwaurstwons laisjand sik þairhgaggan gardins, aþþan ni þatain unwaurstwons, ak jah unfaurjos jah fairweitjandeins, rodjandeins þoei ni skulda sind.

— ἅμα δὲ καὶ ἀργαὶ μανθάνουσιν, περιερχόμεναι τὰς οἰκίας, οὐ μόνον δὲ ἀργαὶ ἀλλὰ καὶ φλύαροι καὶ περίεργοι, λαλοῦσαι τὰ μὴ δέοντα.

— And withal they learn to be idle, wandering about from house to house; and not only idle, but tattlers also and busybodies, speaking things which they ought not.

Timothy I 5:14

^A  wiljau nu juggos liugan, barna bairan, garda waldan . . . .

— βούλομαι οὖν νεωτέρας γαμεῖν, τεκνογονεῖν, οἰκοδεσποτεῖν, μηδεμίαν ἀφορμὴν διδόναι τῷ ἀντικειμένῳ λοιδορίας χάριν:

— I will therefore that the younger women marry, bear children, guide the house, give none occasion to the adversary to speak reproachfully.

Timothy I 5:18

^A  qaþ auk gameleins: auhsau þriskandin munþ ni faurwaipjais; jah: wairþs sa waurstwa mizdons is.

— λέγει γὰρ ἡ γραφή, βοῦν ἀλοῶντα οὐ φιμώσεις: καί, ἄξιος ὁ ἐργάτης τοῦ μισθοῦ αὐτοῦ.

— For the scripture saith, Thou shalt not muzzle the ox that treadeth out the corn. And, The labourer is worthy of his reward.

Timothy I 5:20

^A  iþ þans frawaurhtans in andwairþja allaize gasak, ei jah þai anþarai agis habaina.

— τοὺς ἁμαρτάνοντας ἐνώπιον πάντων ἔλεγχε, ἵνα καὶ οἱ λοιποὶ φόβον ἔχωσιν.

— Them that sin rebuke before all, that others also may fear.

Timothy I 5:21

^A  weitwodja in andwairþja gudis jah fraujins unsaris Iesuis Xristaus jah þize gawalidane aggile, ei þata fastais inu faurdomein, ni waiht taujands bi wiljahalþein.

— διαμαρτύρομαι ἐνώπιον τοῦ θεοῦ καὶ χριστοῦ ἰησοῦ καὶ τῶν ἐκλεκτῶν ἀγγέλων, ἵνα ταῦτα φυλάξῃς χωρὶς προκρίματος, μηδὲν ποιῶν κατὰ πρόσκλισιν.

— I charge thee before God, and the Lord Jesus Christ, and the elect angels, that thou observe these things without preferring one before another, doing nothing by partiality.

Timothy I 5:22

^A  handuns sprauto ni mannhun lagjais, ni gamainja siais frawaurhtim framaþjaim; þuk silban swiknana fastais.

^B  handuns sprauto ni man<n>hun lagjais, ni gamainja sijais frawaurhtim framaþjaim; þuk silban swiknana fastais.

— χεῖρας ταχέως μηδενὶ ἐπιτίθει, μηδὲ κοινώνει ἁμαρτίαις ἀλλοτρίαις: σεαυτὸν ἁγνὸν τήρει.

— Lay hands suddenly on no man, neither be partaker of other men's sins: keep thyself pure.

Timothy I 6:2

^A  aþþan þaiei galaubjandans haband fraujans, ni frakunneina, unte broþrjus sind, ak mais skalkinona, unte galaubjandans sind jah liubai, þaiei wailadedais gadailans sind. þata laisei jah gaþlaih.

^B  aþþan þaiei galaubjandans haband fraujans, ni frakunneina, unte broþrjus sind, ak mais skalkinona, unte galaubjandans sind jah liubai, þaiei wailadedais gadailans sind. þata laisei jah gaþlaih.

— οἱ δὲ πιστοὺς ἔχοντες δεσπότας μὴ καταφρονείτωσαν, ὅτι ἀδελφοί εἰσιν: ἀλλὰ μᾶλλον δουλευέτωσαν, ὅτι πιστοί εἰσιν καὶ ἀγαπητοὶ οἱ τῆς εὐεργεσίας ἀντιλαμβανόμενοι. ταῦτα δίδασκε καὶ παρακάλει.

— And they that have believing masters, let them not despise them, because they are brethren; but rather do them service, because they are faithful and beloved, partakers of the benefit. These things teach and exhort.

Timothy I 6:3

^A  jabai hvas aljaleikos laisjai jan~ni atgaggiþ du hailaim waurdam þaim fraujins unsaris Iesuis Xristaus jah þizai bi gagudein laiseinai,

^B  jabai hvas aljaleiko laisjai jah ni atgaggai du hailaim waurdam þaim fraujins unsaris Iesuis Xristaus jah þizai bi gagudein laiseinai,

— εἴ τις ἑτεροδιδασκαλεῖ καὶ μὴ προσέρχεται ὑγιαίνουσιν λόγοις, τοῖς τοῦ κυρίου ἡμῶν ἰησοῦ χριστοῦ, καὶ τῇ κατ' εὐσέβειαν διδασκαλίᾳ,

— If any man teach otherwise, and consent not to wholesome words, even the words of our Lord Jesus Christ, and to the doctrine which is according to godliness;

Timothy I 6:5

^A  usbalþeins frawardidaize manne ahin, at þaimei gatarniþ ist sunja, hugjandane faihugawaurki wisan gagudein; afstand af þaim swaleikaim.

^B  usbalþeins frawardidaize manne ahin, at þaimei gatarniþ ist sunja, hugjandane faihugawaurki wisan gagudein.

— διαπαρατριβαὶ διεφθαρμένων ἀνθρώπων τὸν νοῦν καὶ ἀπεστερημένων τῆς ἀληθείας, νομιζόντων πορισμὸν εἶναι τὴν εὐσέβειαν.

— Perverse disputings of men of corrupt minds, and destitute of the truth, supposing that gain is godliness: from such withdraw thyself.

Timothy I 6:6

^A  aþþan ist gawaurki mikil gagudei miþ ganauhin.

^B  aþþan ist gawaurki mikil gagudei miþ ganauhin.

— ἔστιν δὲ πορισμὸς μέγας ἡ εὐσέβεια μετὰ αὐταρκείας:

— But godliness with contentment is great gain.

Timothy I 6:8

^A  aþþan habandans usfodein jah gaskadwein þaimuh ganohidai sijaima.

^B  aþþan habandans usfodein jah gaskadwein þaimuh ganohidai sijaima.

— ἔχοντες δὲ διατροφὰς καὶ σκεπάσματα, τούτοις ἀρκεσθησόμεθα.

— And having food and raiment let us be therewith content.

Timothy I 6:9

^A  aþþan þaiei wileina gabigai wairþan atdriusand in fraistubnja jah hlamma unhulþins jah lustuns managans unnutjans jah skaþulans, þaiei saggqjand mans in frawardein jah fralust.

^B  aþþan þaiei wileina gabigai wairþan atdriusand in fraistubnja jah hlamma unhulþins jah lustuns managans unnutjans jah skaþulans, þaiei saggqjand mans in frawardein jah fralust.

— οἱ δὲ βουλόμενοι πλουτεῖν ἐμπίπτουσιν εἰς πειρασμὸν καὶ παγίδα καὶ ἐπιθυμίας πολλὰς ἀνοήτους καὶ βλαβεράς, αἵτινες βυθίζουσιν τοὺς ἀνθρώπους εἰς ὄλεθρον καὶ ἀπώλειαν:

— But they that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition.

Timothy I 6:10

^A  waurts allaize ubilaize ist faihugeiro, þizozei sumai gairnjandans afairzidai waurþun af galaubeinai jas~sik silbans gaþiwaidedun sairam managaim.

^B  waurts allaize ubilaize ist faihugei_o, þizozei sumai gairnjandans afairzidai waurþun af galaubeinai jah sik silbans gaþiwaidedun sairam managaim.

— ῥίζα γὰρ πάντων τῶν κακῶν ἐστιν ἡ φιλαργυρία, ἧς τινες ὀρεγόμενοι ἀπεπλανήθησαν ἀπὸ τῆς πίστεως καὶ ἑαυτοὺς περιέπειραν ὀδύναις πολλαῖς.

— For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows.

Timothy I 6:11

^A  iþ þu, jai manna gudis, þata þliuhais, iþ laistjais garaihtein, gagudein, galaubein, frijaþwa, þulain, qairrein.

^B  iþ þu, jai manna gudis, þata þliuhais, iþ laistjais garaihtein, gagudein, galaubein, friaþwa, þulain, qairrein.

— σὺ δέ, ὦ ἄνθρωπε θεοῦ, ταῦτα φεῦγε: δίωκε δὲ δικαιοσύνην, εὐσέβειαν, πίστιν, ἀγάπην, ὑπομονήν, πραϋπαθίαν.

— But thou, O man of God, flee these things; and follow after righteousness, godliness, faith, love, patience, meekness.

Timothy I 6:12

^A  haifstei þo godon haifst galaubeinais, undgreip libain aiweinon du þizaiei laþoþs is jah andhaihaist þamma godin andahaita in andwairþja . . . . weitwode.

^B  haifstei þo godon haifst galaubeinais, undgreip libain aiweinon du þizaiei laþoþs is jah andhaihaist þamma godin andahaita in andwairþja managaize weitwode.

— ἀγωνίζου τὸν καλὸν ἀγῶνα τῆς πίστεως, ἐπιλαβοῦ τῆς αἰωνίου ζωῆς, εἰς ἣν ἐκλήθης καὶ ὡμολόγησας τὴν καλὴν ὁμολογίαν ἐνώπιον πολλῶν μαρτύρων.

— Fight the good fight of faith, lay hold on eternal life, whereunto thou art also called, and hast professed a good profession before many witnesses.

Timothy I 6:13

^A  . . . . _biuda andwairþja gudis . . . . gaqiu_ . . . . Iesuis . . . . uf Paunteau . . . . _tau þa_ . . . . _do . . . . _hait,

^B  anabiuda in andwairþja gudis þis gaqiujandins alla jah Xristaus Iesuis þis weitwodjandins uf Paunteau Peilatau þata godo andahait,

— παραγγέλλω [σοι ] ἐνώπιον τοῦ θεοῦ τοῦ ζῳογονοῦντος τὰ πάντα καὶ χριστοῦ ἰησοῦ τοῦ μαρτυρήσαντος ἐπὶ ποντίου πιλάτου τὴν καλὴν ὁμολογίαν,

— I give thee charge in the sight of God, who quickeneth all things, and before Christ Jesus, who before Pontius Pilate witnessed a good confession;

Timothy II 1:1

^A  Pawlus, apaustaulus Iesuis Xristaus þairh wiljan gudis bi gahaitam libainais sei ist in Xristau Iesu

— παῦλος ἀπόστολος χριστοῦ ἰησοῦ διὰ θελήματος θεοῦ κατ' ἐπαγγελίαν ζωῆς τῆς ἐν χριστῷ ἰησοῦ

— Paul, an apostle of Jesus Christ by the will of God, according to the promise of life which is in Christ Jesus,

Timothy II 1:2

^A  Teimauþaiau, liubin barna, ansts, armaio, gawairþi fram guda attin jah Xristau Iesu fraujin unsaramma.

— τιμοθέῳ ἀγαπητῷ τέκνῳ: χάρις, ἔλεος, εἰρήνη ἀπὸ θεοῦ πατρὸς καὶ χριστοῦ ἰησοῦ τοῦ κυρίου ἡμῶν.

— To Timothy, my dearly beloved son: Grace, mercy, and peace, from God the Father and Christ Jesus our Lord.

Timothy II 1:3

^A  awiliudo guda meinamma, þammei skalkino fram fadreinam in hrainjai gahugdai, hvaiwa unsweibando haba bi þuk gaminþi in bidom meinaim naht jah daga,

— χάριν ἔχω τῷ θεῷ, ᾧ λατρεύω ἀπὸ προγόνων ἐν καθαρᾷ συνειδήσει, ὡς ἀδιάλειπτον ἔχω τὴν περὶ σοῦ μνείαν ἐν ταῖς δεήσεσίν μου νυκτὸς καὶ ἡμέρας,

— I thank God, whom I serve from my forefathers with pure conscience, that without ceasing I have remembrance of thee in my prayers night and day;

Timothy II 1:4

^A   gairnjands þuk gasaihvan, gamunands tagre þeinaize, ei fahedais usfullnau,

— ἐπιποθῶν σε ἰδεῖν, μεμνημένος σου τῶν δακρύων, ἵνα χαρᾶς πληρωθῶ,

— Greatly desiring to see thee, being mindful of thy tears, that I may be filled with joy;

Timothy II 1:5

^A   gamaudein andnimands þizos sei ist in þus unliutons galaubeinais sei bauaida faurþis in awon þeinai Lauidjai jah aiþein þeinai Aiwneikai, gaþ~þan~traua þatei jah in þus.

^B  . . . . gaþ~þan~traua þatei jah in þus.

— ὑπόμνησιν λαβὼν τῆς ἐν σοὶ ἀνυποκρίτου πίστεως, ἥτις ἐνῴκησεν πρῶτον ἐν τῇ μάμμῃ σου λωΐδι καὶ τῇ μητρί σου εὐνίκῃ, πέπεισμαι δὲ ὅτι καὶ ἐν σοί.

— When I call to remembrance the unfeigned faith that is in thee, which dwelt first in thy grandmother Lois, and thy mother Eunice; and I am persuaded that in thee also.

Timothy II 1:6

^A  in þizozei waihtais gamaudja þuk anaqiujan anst gudis, sei ist in þus þairh analagein handiwe meinaizo.

^B  in þizozei waihtais gamaudja þuk anaqiujan anst gudis, sei ist in þus þairh analagein handiwe meinaizo.

— δι' ἣν αἰτίαν ἀναμιμνῄσκω σε ἀναζωπυρεῖν τὸ χάρισμα τοῦ θεοῦ, ὅ ἐστιν ἐν σοὶ διὰ τῆς ἐπιθέσεως τῶν χειρῶν μου:

— Wherefore I put thee in remembrance that thou stir up the gift of God, which is in thee by the putting on of my hands.

Timothy II 1:7

^A  unte ni gaf unsis guþ ahman faurhteins, ak mahtais jah frijaþwos jah inaheins.

^B  unte ni gaf unsis guþ ahman faurhteins, ak mahtais jah friaþwos jah inaheins.

— οὐ γὰρ ἔδωκεν ἡμῖν ὁ θεὸς πνεῦμα δειλίας, ἀλλὰ δυνάμεως καὶ ἀγάπης καὶ σωφρονισμοῦ.

— For God hath not given us the spirit of fear; but of power, and of love, and of a sound mind.

Timothy II 1:10

^A  iþ gaswikunþida nu þairh gabairhtein nasjandis unsaris Iesuis Xristaus gatairandins raihtis dauþau, iþ galiuhtjandins libain jah unriurein þairh aiwaggeljon,

^B  iþ gaswikunþida nu þairh gabairhtein nasjandis unsaris Iesuis Xristaus, gatairandins raihtis dauþau, iþ galiuhtjandins libain jah unriurein þairh aiwagge<l>jon,

— φανερωθεῖσαν δὲ νῦν διὰ τῆς ἐπιφανείας τοῦ σωτῆρος ἡμῶν χριστοῦ ἰησοῦ, καταργήσαντος μὲν τὸν θάνατον φωτίσαντος δὲ ζωὴν καὶ ἀφθαρσίαν διὰ τοῦ εὐαγγελίου,

— But is now made manifest by the appearing of our Saviour Jesus Christ, who hath abolished death, and hath brought life and immortality to light through the gospel:

Timothy II 1:11

^A  in þoei gasatiþs im ik merjands jah apaustaulus jah laisareis þiudo,

^B  in þoei gasatiþs im ik merjands jah apaustaulus jah laisareis þiudo,

— εἰς ὃ ἐτέθην ἐγὼ κῆρυξ καὶ ἀπόστολος καὶ διδάσκαλος.

— Whereunto I am appointed a preacher, and an apostle, and a teacher of the Gentiles.

Timothy II 1:12

^A  in þizozei fairinos jah þata winna; akei nih skama mik, unte wait hvamma galaubida, jah gatraua þammei mahteigs ist þata anafilh mein fastan in jainana dag.

^B  in þizozei fairinos jah þata winna; akei nih skama mik, unte wait hvamma galaubida, jah gatraua þammei mahteigs ist þata anafilh mein fastan in jainana dag.

— δι' ἣν αἰτίαν καὶ ταῦτα πάσχω, ἀλλ' οὐκ ἐπαισχύνομαι, οἶδα γὰρ ᾧ πεπίστευκα, καὶ πέπεισμαι ὅτι δυνατός ἐστιν τὴν παραθήκην μου φυλάξαι εἰς ἐκείνην τὴν ἡμέραν.

— For the which cause I also suffer these things: nevertheless I am not ashamed: for I know whom I have believed, and am persuaded that he is able to keep that which I have committed unto him against that day.

Timothy II 1:13

^A  frisaht habands hailaize waurde, þoei at mis hausides in galaubeinai jah frijaþwai in Xristau Iesu,

^B  frisaht habands hailaize waurde, þoei at mis hausides in galaubeinai jah friaþwai in Xristau Iesu,

— ὑποτύπωσιν ἔχε ὑγιαινόντων λόγων ὧν παρ' ἐμοῦ ἤκουσας ἐν πίστει καὶ ἀγάπῃ τῇ ἐν χριστῷ ἰησοῦ:

— Hold fast the form of sound words, which thou hast heard of me, in faith and love which is in Christ Jesus.

Timothy II 1:16

^A  gibai armaion frauja Auneiseifauraus garda, unte ufta mik anaþrafstida jah naudibandjo meinaizo ni skamaida sik;

^B  gibai armaion frauja Auneiseifauraus garda, unte ufta mik anaþrafstida jah naudibandjo meinaizo ni skamaida sik;

— δῴη ἔλεος ὁ κύριος τῷ ὀνησιφόρου οἴκῳ, ὅτι πολλάκις με ἀνέψυξεν καὶ τὴν ἅλυσίν μου οὐκ ἐπαισχύνθη,

— The Lord give mercy unto the house of Onesiphorus; for he oft refreshed me, and was not ashamed of my chain:

Timothy II 2:3

^B  þu nu arbaidei swe gods gadrauhts Xristaus Iesuis.

— συγκακοπάθησον ὡς καλὸς στρατιώτης χριστοῦ ἰησοῦ.

— Thou therefore endure hardness, as a good soldier of Jesus Christ.

Timothy II 2:4

^B  ni ainshun drauhtinonds fraujin dugawindiþ sik gawaurkjam þizos aldais, ei galeikai þammei drauhtinoþ.

— οὐδεὶς στρατευόμενος ἐμπλέκεται ταῖς τοῦ βίου πραγματείαις, ἵνα τῷ στρατολογήσαντι ἀρέσῃ:

— No man that warreth entangleth himself with the affairs of this life; that he may please him who hath chosen him to be a soldier.

Timothy II 2:9

^B  in þizaiei arbaidja und bandjos swe ubiltojis; akei waurd gudis nist gabundan.

— ἐν ᾧ κακοπαθῶ μέχρι δεσμῶν ὡς κακοῦργος, ἀλλὰ ὁ λόγος τοῦ θεοῦ οὐ δέδεται.

— Wherein I suffer trouble, as an evil doer, even unto bonds; but the word of God is not bound.

Timothy II 2:10

^B  inuh þis all gaþula bi þans gawalidans, ei jah þai ganist gatilona, sei ist in Xristau Iesu miþ wulþau aiweinamma.

— διὰ τοῦτο πάντα ὑπομένω διὰ τοὺς ἐκλεκτούς, ἵνα καὶ αὐτοὶ σωτηρίας τύχωσιν τῆς ἐν χριστῷ ἰησοῦ μετὰ δόξης αἰωνίου.

— Therefore I endure all things for the elect's sakes, that they may also obtain the salvation which is in Christ Jesus with eternal glory.

Timothy II 2:12

^B  jabai gaþulam, jah miþþiudanom; jabai afaikam, jah is afaikiþ uns;

— εἰ ὑπομένομεν, καὶ συμβασιλεύσομεν: εἰ ἀρνησόμεθα, κἀκεῖνος ἀρνήσεται ἡμᾶς:

— If we suffer, we shall also reign with him: if we deny him, he also will deny us:

Timothy II 2:13

^B  jabai ni galaubjam, jains triggws wisiþ; afaikan sik silban ni mag.

— εἰ ἀπιστοῦμεν, ἐκεῖνος πιστὸς μένει, ἀρνήσασθαι γὰρ ἑαυτὸν οὐ δύναται.

— If we believe not, yet he abideth faithful: he cannot deny himself.

Timothy II 2:14

^B  þizei gamaudei, weitwodjands in andwairþja fraujins; waurdam weihan du ni waihtai daug, niba uswalteinai þaim hausjondam.

— ταῦτα ὑπομίμνῃσκε, διαμαρτυρόμενος ἐνώπιον τοῦ θεοῦ μὴ λογομαχεῖν, ἐπ' οὐδὲν χρήσιμον, ἐπὶ καταστροφῇ τῶν ἀκουόντων.

— Of these things put them in remembrance, charging them before the Lord that they strive not about words to no profit, but to the subverting of the hearers.

Timothy II 2:15

^B  usdaudei þuk silban gakusanana usgiban guda waurstwjan unaiwiskana, raihtaba raidjandan waurd sunjos.

— σπούδασον σεαυτὸν δόκιμον παραστῆσαι τῷ θεῷ, ἐργάτην ἀνεπαίσχυντον, ὀρθοτομοῦντα τὸν λόγον τῆς ἀληθείας.

— Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth.

Timothy II 2:16

^B  iþ þo dwalona usweihona lausawaurdja biwandei; unte filu gaggand du afgudein,

— τὰς δὲ βεβήλους κενοφωνίας περιΐστασο: ἐπὶ πλεῖον γὰρ προκόψουσιν ἀσεβείας,

— But shun profane and vain babblings: for they will increase unto more ungodliness.

Timothy II 2:18

^B  þaiei bi sunjai uswissai usmetun, qiþandans usstass ju waurþana, jah galaubein sumaize uswaltidedun.

— οἵτινες περὶ τὴν ἀλήθειαν ἠστόχησαν, λέγοντες [τὴν] ἀνάστασιν ἤδη γεγονέναι, καὶ ἀνατρέπουσιν τήν τινων πίστιν.

— Who concerning the truth have erred, saying that the resurrection is past already; and overthrow the faith of some.

Timothy II 2:20

^B  aþþan in mikilamma garda ni sind þatainei kasa gulþeina jah silubreina, ak jah triweina jah digana, jah suma du sweraim, sumuþ~þan du unsweraim.

— ἐν μεγάλῃ δὲ οἰκίᾳ οὐκ ἔστιν μόνον σκεύη χρυσᾶ καὶ ἀργυρᾶ ἀλλὰ καὶ ξύλινα καὶ ὀστράκινα, καὶ ἃ μὲν εἰς τιμὴν ἃ δὲ εἰς ἀτιμίαν:

— But in a great house there are not only vessels of gold and of silver, but also of wood and of earth; and some to honour, and some to dishonour.

Timothy II 2:21

^A  . . . . du allamma waurstwe godaize gamanwiþ.

^B  aþþan jabai hvas gahrainjai sik þizei, wairþiþ kas du sweriþai, gaweihaiþ, bruk fraujin, du allamma waurstwe godaize gamanwiþ.

— ἐὰν οὖν τις ἐκκαθάρῃ ἑαυτὸν ἀπὸ τούτων, ἔσται σκεῦος εἰς τιμήν, ἡγιασμένον, εὔχρηστον τῷ δεσπότῃ, εἰς πᾶν ἔργον ἀγαθὸν ἡτοιμασμένον.

— If a man therefore purge himself from these, he shall be a vessel unto honour, sanctified, and meet for the master's use, and prepared unto every good work.

Timothy II 2:22

^A  aþþan juggans lustuns þliuh; iþ laistei garaihtein, galaubein, frijaþwa, gawairþi miþ þaim bidai anahaitandam fraujan us hrainjamma hairtin.

^B  aþþan juggans lustuns þliuh; iþ laistei garaihtein, galaubein, friaþwa, gawairþi miþ þaim bidai anahaitandam frauja<n> us hrainjamma hairtin.

— τὰς δὲ νεωτερικὰς ἐπιθυμίας φεῦγε, δίωκε δὲ δικαιοσύνην, πίστιν, ἀγάπην, εἰρήνην μετὰ τῶν ἐπικαλουμένων τὸν κύριον ἐκ καθαρᾶς καρδίας.

— Flee also youthful lusts: but follow righteousness, faith, charity, peace, with them that call on the Lord out of a pure heart.

Timothy II 2:23

^A  iþ þos dwalons jah untalons soknins biwandei, witands þatei gabairand sakjons.

^B  iþ þos dwalons jah untalons soknins biwandei, witands þatei gabairand sakjons.

— τὰς δὲ μωρὰς καὶ ἀπαιδεύτους ζητήσεις παραιτοῦ, εἰδὼς ὅτι γεννῶσιν μάχας:

— But foolish and unlearned questions avoid, knowing that they do gender strifes.

Timothy II 2:26

^A  jah usskarjaindau us unhulþins wruggon, fram þammei gafahanai habanda afar is wiljin.

^B  jah usskarjaindau us unhulþins wruggon, fram þammei gafahanai tiuhanda afar is wiljin.

— καὶ ἀνανήψωσιν ἐκ τῆς τοῦ διαβόλου παγίδος, ἐζωγρημένοι ὑπ' αὐτοῦ εἰς τὸ ἐκείνου θέλημα.

— And that they may recover themselves out of the snare of the devil, who are taken captive by him at his will.

Timothy II 3:5

^A  habandans hiwi gagudeins, iþ maht izos inwidandans; jaþ~þans afwandei.

^B  habandans hiwi gagudeins, iþ maht izos inwidandans; jah þans afwandei.

— ἔχοντες μόρφωσιν εὐσεβείας τὴν δὲ δύναμιν αὐτῆς ἠρνημένοι: καὶ τούτους ἀποτρέπου.

— Having a form of godliness, but denying the power thereof: from such turn away.

Timothy II 3:6

^A  unte us þaim sind þaiei sliupand in gardins jah frahunþana tiuhand qineina afhlaþana frawaurhtim, þoei tiuhanda du lus[lus]tum missaleikaim,

^B  unte us þaim sind þaiei sliupand in gardins jah frahunþana tiuhand qineina afhlaþana frawaurhtim, þoei tiuhanda lustum missaleikaim,

— ἐκ τούτων γάρ εἰσιν οἱ ἐνδύνοντες εἰς τὰς οἰκίας καὶ αἰχμαλωτίζοντες γυναικάρια σεσωρευμένα ἁμαρτίαις, ἀγόμενα ἐπιθυμίαις ποικίλαις,

— For of this sort are they which creep into houses, and lead captive silly women laden with sins, led away with divers lusts,

Timothy II 3:8

^A  aþþan þamma haidau ei Jannes jah Mamres andstoþun Moseza, swa jah þai andstandand sunjai, mannans frawaurþanai ahin, uskusanai bi galaubein;

^B  aþþan þamma haidau ei Jannis jah Mambres andstoþun Moseza, swa jah þai andstandand sunjai, mannans frawaurþanai ahin, uskusanai bi galaubein;

— ὃν τρόπον δὲ ἰάννης καὶ ἰαμβρῆς ἀντέστησαν μωϋσεῖ, οὕτως καὶ οὗτοι ἀνθίστανται τῇ ἀληθείᾳ, ἄνθρωποι κατεφθαρμένοι τὸν νοῦν, ἀδόκιμοι περὶ τὴν πίστιν:

— Now as Jannes and Jambres withstood Moses, so do these also resist the truth: men of corrupt minds, reprobate concerning the faith.

Timothy II 3:10

^A  iþ þu galaista is laiseinai meinai, usmeta, muna, [sidau,] galaubeinai, usbeisnai, frijaþwai, þulainai,

^B  iþ þu galaista is laiseinai meinai, usmeta, muna, [sidau,] galaubeinai, usbeisnai, friaþwai, þulainai,

— σὺ δὲ παρηκολούθησάς μου τῇ διδασκαλίᾳ, τῇ ἀγωγῇ, τῇ προθέσει, τῇ πίστει, τῇ μακροθυμίᾳ, τῇ ἀγάπῃ, τῇ ὑπομονῇ,

— But thou hast fully known my doctrine, manner of life, purpose, faith, longsuffering, charity, patience,

Timothy II 3:11

^A  wrakjom, wunnim, hvileika mis waurþun in Antiaukiai, in Eikaunion, in Lwstrws, hvileikos wrakjos usþul<a>ida, jah us allaim mik galausida frauja.

^B  wrakjom, wunnim, hvileika mis waurþun in Antiaukiai, in Eikaunion, in Lwstrws, hvileikos wrakos usþulaida, jah us allaim mik galausida frauja.

— τοῖς διωγμοῖς, τοῖς παθήμασιν, οἷά μοι ἐγένετο ἐν ἀντιοχείᾳ, ἐν ἰκονίῳ, ἐν λύστροις, οἵους διωγμοὺς ὑπήνεγκα: καὶ ἐκ πάντων με ἐρρύσατο ὁ κύριος.

— Persecutions, afflictions, which came unto me at Antioch, at Iconium, at Lystra; what persecutions I endured: but out of them all the Lord delivered me.

Timothy II 3:12

^A  jah þan allai þaiei wileina gagudaba liban in Xristau Iesu, wrakos winnand.

^B  jah þan allai þaiei wileina gagudaba liban in Xristau Iesu, wrakos winnand.

— καὶ πάντες δὲ οἱ θέλοντες εὐσεβῶς ζῆν ἐν χριστῷ ἰησοῦ διωχθήσονται:

— Yea, and all that will live godly in Christ Jesus shall suffer persecution.

Timothy II 3:14

^A  iþ þu framwairþis wisais in þaimei galaisides þuk jah gatrauaida sind þus, witands at hvamma ganamt,

^B  iþ þu framwairþis wisais in þaimei galaisides þuk jah gatrauaida sind þus, witands at hvamma ganamt,

— σὺ δὲ μένε ἐν οἷς ἔμαθες καὶ ἐπιστώθης, εἰδὼς παρὰ τίνων ἔμαθες,

— But continue thou in the things which thou hast learned and hast been assured of, knowing of whom thou hast learned them;

Timothy II 3:15

^A  jah þatei us barniskja weihos bokos kunþes, þos mahteigons þuk usfratwjan du ganistai þairh galaubein þo in Xristau Iesu.

^B  jah þatei us barniskja weihos bokos kunþes, þos mahteigons þuk usfratwjan du ganistai þairh galaubein þo in Xristau Iesu.

— καὶ ὅτι ἀπὸ βρέφους [τὰ] ἱερὰ γράμματα οἶδας, τὰ δυνάμενά σε σοφίσαι εἰς σωτηρίαν διὰ πίστεως τῆς ἐν χριστῷ ἰησοῦ.

— And that from a child thou hast known the holy scriptures, which are able to make thee wise unto salvation through faith which is in Christ Jesus.

Timothy II 3:16

^A  all[l] boko gudiskaizos ahmateinais jah þaurftos du laiseinai, du gasahtai, du garaihteinai, du talzeinai in garaihtein,

^B  all boko gudiskaizo<s> ahmateinais jah þaurftos du laiseinai, du gasahtai, du garaihteinai, du talzeinai in garaihtein,

— πᾶσα γραφὴ θεόπνευστος καὶ ὠφέλιμος πρὸς διδασκαλίαν, πρὸς ἐλεγμόν, πρὸς ἐπανόρθωσιν, πρὸς παιδείαν τὴν ἐν δικαιοσύνῃ,

— All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness:

Timothy II 3:17

^A  ei ustauhans sijai manna gudis, du allamma waurstwe godaize gamanwiþs.

^B  ei ustauhans sijai manna gudis, du allamma waurstwe godaize gamanwiþs.

— ἵνα ἄρτιος ᾖ ὁ τοῦ θεοῦ ἄνθρωπος, πρὸς πᾶν ἔργον ἀγαθὸν ἐξηρτισμένος.

— That the man of God may be perfect, throughly furnished unto all good works.

Timothy II 4:2

^A  merei waurd, instand uhteigo unuhteigo, gasak, gaþlaih, gahvotei in allai usbeisnai jah laiseinai.

^B  merei waurd, stand ohteigo unuhteigo, gasak, gaþlaih, gahvotei in allai usbeisnai jah laiseinai.

— κήρυξον τὸν λόγον, ἐπίστηθι εὐκαίρως ἀκαίρως, ἔλεγξον, ἐπιτίμησον, παρακάλεσον, ἐν πάσῃ μακροθυμίᾳ καὶ διδαχῇ.

— Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all longsuffering and doctrine.

Timothy II 4:3

^A  wairþiþ mel þan haila laisein ni usþuland, ak du seinaim lustum gadragand sis laisarjans, suþjandans hausein;

— ἔσται γὰρ καιρὸς ὅτε τῆς ὑγιαινούσης διδασκαλίας οὐκ ἀνέξονται, ἀλλὰ κατὰ τὰς ἰδίας ἐπιθυμίας ἑαυτοῖς ἐπισωρεύσουσιν διδασκάλους κνηθόμενοι τὴν ἀκοήν,

— For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears;

Timothy II 4:4

^A  aþþan af sunjai hausein afwandjand, iþ du spillam gawandjand sik.

^B  aþþan af sunjai hausein afwandjand, iþ du spillam gawandjand sik.

— καὶ ἀπὸ μὲν τῆς ἀληθείας τὴν ἀκοὴν ἀποστρέψουσιν, ἐπὶ δὲ τοὺς μύθους ἐκτραπήσονται.

— And they shall turn away their ears from the truth, and shall be turned unto fables.

Timothy II 4:7

^A  haifst þo godon haifstida, run ustauh, galaubein gafastaida;

^B  haifst þo godon haifstida, run ustauh, galaubein gafastaida;

— τὸν καλὸν ἀγῶνα ἠγώνισμαι, τὸν δρόμον τετέλεκα, τὴν πίστιν τετήρηκα:

— I have fought a good fight, I have finished my course, I have kept the faith:

Timothy II 4:8

^A  þaþroh galagiþs ist mis waips garaihteins, þanei usgibiþ mis frauja in jainamma daga, sa garaihta staua; aþþan ni þatainei mis, ak jah allaim þaiei frijond qum is.

^B  þaþro þan galagiþs ist mis waips garaihteins, þanei usgibiþ mis frauja in jainamma daga, sa <ga>raihta staua; aþþan ni þatainei mis, ak jah allaim þaiei frijond qum is.

— λοιπὸν ἀπόκειταί μοι ὁ τῆς δικαιοσύνης στέφανος, ὃν ἀποδώσει μοι ὁ κύριος ἐν ἐκείνῃ τῇ ἡμέρᾳ, ὁ δίκαιος κριτής, οὐ μόνον δὲ ἐμοὶ ἀλλὰ καὶ πᾶσι τοῖς ἠγαπηκόσι τὴν ἐπιφάνειαν αὐτοῦ.

— Henceforth there is laid up for me a crown of righteousness, which the Lord, the righteous judge, shall give me at that day: and not to me only, but unto all them also that love his appearing.

Timothy II 4:10

^A  unte Demas mis bilaiþ, frijonds þo nu ald, jag~galaiþ du Þaissalauneikai, Xreskus du Galatiai, Teitus du Dalmatiai.

^B  unte Demas mis bilaiþ, frijonds þo nu ald, jah galaiþ du Þaissalauneikai, Krispus du Galatiai,

— δημᾶς γάρ με ἐγκατέλιπεν ἀγαπήσας τὸν νῦν αἰῶνα, καὶ ἐπορεύθη εἰς θεσσαλονίκην, κρήσκης εἰς γαλατίαν, τίτος εἰς δαλματίαν:

— For Demas hath forsaken me, having loved this present world, and is departed unto Thessalonica; Crescens to Galatia, Titus unto Dalmatia.

Titus 1:1

^B  Pawlus, skalks gudis, iþ apaustaulus Iesuis Xristaus bi galaubeinai gawalidaize gudis jah ufkunþja sunjos sei bi gagudein ist,

— παῦλος δοῦλος θεοῦ, ἀπόστολος δὲ ἰησοῦ χριστοῦ κατὰ πίστιν ἐκλεκτῶν θεοῦ καὶ ἐπίγνωσιν ἀληθείας τῆς κατ' εὐσέβειαν

— Paul, a servant of God, and an apostle of Jesus Christ, according to the faith of God's elect, and the acknowledging of the truth which is after godliness;

Titus 1:2

^B  du wenai libainais aiweinons þoei gahaihait unliugands guþ[a] faur mela aiweina,

— ἐπ' ἐλπίδι ζωῆς αἰωνίου, ἣν ἐπηγγείλατο ὁ ἀψευδὴς θεὸς πρὸ χρόνων αἰωνίων,

— In hope of eternal life, which God, that cannot lie, promised before the world began;

Titus 1:3

^B  iþ ataugida mela swesamma waurd sein in mereinai, sei gatrauaida ist mis bi anabusnai nasjandis unsaris gudis,

— ἐφανέρωσεν δὲ καιροῖς ἰδίοις τὸν λόγον αὐτοῦ ἐν κηρύγματι ὃ ἐπιστεύθην ἐγὼ κατ' ἐπιταγὴν τοῦ σωτῆρος ἡμῶν θεοῦ,

— But hath in due times manifested his word through preaching, which is committed unto me according to the commandment of God our Saviour;

Titus 1:4

^B  Teitau, walisin barna bi gamainjai galaubeinai, ansts jah gawairþi fram guda attin jah Xristau Iesu nasjand unsaramma.

— τίτῳ γνησίῳ τέκνῳ κατὰ κοινὴν πίστιν: χάρις καὶ εἰρήνη ἀπὸ θεοῦ πατρὸς καὶ χριστοῦ ἰησοῦ τοῦ σωτῆρος ἡμῶν.

— To Titus, mine own son after the common faith: Grace, mercy, and peace, from God the Father and the Lord Jesus Christ our Saviour.

Titus 1:5

^B  in þizozei waihtais bilaiþ þus in Kretai, in þize ei wanata atgaraihtjais jah gasatjais and baurgs praizbwtairein, swaswe ik þus garaidida,

— τούτου χάριν ἀπέλιπόν σε ἐν κρήτῃ, ἵνα τὰ λείποντα ἐπιδιορθώσῃ καὶ καταστήσῃς κατὰ πόλιν πρεσβυτέρους, ὡς ἐγώ σοι διεταξάμην,

— For this cause left I thee in Crete, that thou shouldest set in order the things that are wanting, and ordain elders in every city, as I had appointed thee:

Titus 1:6

^B  jabai hvas ist ungafairinonds, ainaizos qenais aba, barna habands galaubeina, ni in usqissai usstiureins aiþþau ungahvairba.

— εἴ τίς ἐστιν ἀνέγκλητος, μιᾶς γυναικὸς ἀνήρ, τέκνα ἔχων πιστά, μὴ ἐν κατηγορίᾳ ἀσωτίας ἢ ἀνυπότακτα.

— If any be blameless, the husband of one wife, having faithful children not accused of riot or unruly.

Titus 1:8

^B  ak gastigods, bleiþs, andaþahts, garaihts, weihs, gaþaurbs,

— ἀλλὰ φιλόξενον, φιλάγαθον, σώφρονα, δίκαιον, ὅσιον, ἐγκρατῆ,

— But a lover of hospitality, a lover of good men, sober, just, holy, temperate;

Titus 1:9

^A  . . . . waurdis triggws, ei mahteigs sijai jah gaþlaihan in laiseinai hailai jaþ~þans andstandandans gasakan.

^B  andanemeigs bi laiseinai waurdis triggwis, ei mahteigs sijai jah gaþlaihan in laiseinai hailai jah þans andstandandans gasakan.

— ἀντεχόμενον τοῦ κατὰ τὴν διδαχὴν πιστοῦ λόγου, ἵνα δυνατὸς ᾖ καὶ παρακαλεῖν ἐν τῇ διδασκαλίᾳ τῇ ὑγιαινούσῃ καὶ τοὺς ἀντιλέγοντας ἐλέγχειν.

— Holding fast the faithful word as he hath been taught, that he may be able by sound doctrine both to exhort and to convince the gainsayers.

Titus 1:11

^A  þanzei skal gasakan, þaiei gardins allans uswaltjand laisjandans þatei ni skuld ist, in faihugairneins.

— οὓς δεῖ ἐπιστομίζειν, οἵτινες ὅλους οἴκους ἀνατρέπουσιν διδάσκοντες ἃ μὴ δεῖ αἰσχροῦ κέρδους χάριν.

— Whose mouths must be stopped, who subvert whole houses, teaching things which they ought not, for filthy lucre's sake.

Titus 1:13

^A  so ist weitwodei sunjeina. in þizozei fairinos gasak ins hvassaba, ei hailai sijaina in galaubeinai,

— ἡ μαρτυρία αὕτη ἐστὶν ἀληθής. δι' ἣν αἰτίαν ἔλεγχε αὐτοὺς ἀποτόμως, ἵνα ὑγιαίνωσιν ἐν τῇ πίστει,

— This witness is true. Wherefore rebuke them sharply, that they may be sound in the faith;

Titus 2:1

^A  Iþ þu rodei þatei gadof ist þizai hailon laiseinai . . . .

— σὺ δὲ λάλει ἃ πρέπει τῇ ὑγιαινούσῃ διδασκαλίᾳ.

— But speak thou the things which become sound doctrine:

Philemon 1:13

^A  þanei ik wilda at mis gahaban, ei faur þuk mis andbahtidedi in bandjom aiwaggeljons.

— ὃν ἐγὼ ἐβουλόμην πρὸς ἐμαυτὸν κατέχειν, ἵνα ὑπὲρ σοῦ μοι διακονῇ ἐν τοῖς δεσμοῖς τοῦ εὐαγγελίου,

— Whom I would have retained with me, that in thy stead he might have ministered unto me in the bonds of the gospel:

Philemon 1:17

^A  jabai nu mik habais du gamana, andnim þana swe mik.

— εἰ οὖν με ἔχεις κοινωνόν, προσλαβοῦ αὐτὸν ὡς ἐμέ.

— If thou count me therefore a partner, receive him as myself.

Philemon 1:18

^A  iþ jabai hva gaskoþ þus aiþþau skula ist, þata mis rahnei.

— εἰ δέ τι ἠδίκησέν σε ἢ ὀφείλει, τοῦτο ἐμοὶ ἐλλόγα:

— If he hath wronged thee, or oweth thee ought, put that on mine account;

Philemon 1:19

^A  ik Pawlus gamelida meinai handau: ik usgiba; ei ni qiþau þus þatei jaþ~þuk silban mis skula is.

— ἐγὼ παῦλος ἔγραψα τῇ ἐμῇ χειρί, ἐγὼ ἀποτίσω: ἵνα μὴ λέγω σοι ὅτι καὶ σεαυτόν μοι προσοφείλεις.

— I Paul have written it with mine own hand, I will repay it: albeit I do not say to thee how thou owest unto me even thine own self besides.

Philemon 1:21

^A   gatrauands ufhauseinai þeinai gamelida þus, witands þatei jah ufar þatei qiþa taujis.

— πεποιθὼς τῇ ὑπακοῇ σου ἔγραψά σοι, εἰδὼς ὅτι καὶ ὑπὲρ ἃ λέγω ποιήσεις.

— Having confidence in thy obedience I wrote unto thee, knowing that thou wilt also do more than I say.

Nehemiah 5:13

^D  . . . . jah qaþ alla gamainþs: amen. jah hazidedun fraujan jah gatawidedun þata waurd alla so managei.

— Also I shook my lap, and said, So God shake out every man from his house, and from his labour, that performeth not this promise, even thus be he shaken out, and emptied. And all the congregation said, Amen, and praised the LORD. And the people did according to this promise.

Nehemiah 5:16

^D  jah waurstw þizos baurgswaddjaus inswinþida, jah þaurp ni gastaistald, jah þiwos meinai jah allai þai galisanans du þamma waurstwa.

— Yea, also I continued in the work of this wall, neither bought we any land: and all my servants were gathered thither unto the work.

Nehemiah 5:18

^D  jah was fraquman dagis hvizuh stiur ·a· lamba gawalida ·q· jah gaits [·a·] gamanwida was mis; jah bi ·i· dagans gaf wein allai þizai filusnai jah allai þizai managein; jah ana þo alla hlaif fauramaþleis meinis ni sokida, in þis ei ni kauridedjau þo managein in þaim waurstwam . . . .

— Now that which was prepared for me daily was one ox and six choice sheep; also fowls were prepared for me, and once in ten days store of all sorts of wine: yet for all this required not I the bread of the governor, because the bondage was heavy upon this people.

Nehemiah 7:1

^D  Jah warþ, swe gatimrida warþ so baurgswaddjus, jah gasatida haurdins, jah gaweisodai waurþun daurawardos jah liuþarjos jah Laiwweiteis;

— Now it came to pass, when the wall was built, and I had set up the doors, and the porters and the singers and the Levites were appointed,

Nehemiah 7:17

^D  sunaus <Az>gadis ·b· þusundjus ·s· ·k· ·b· (2222). —

— The children of Azgad, two thousand three hundred twenty and two.

Nehemiah 7:39

^D  jah gudjans: sunjus Aidduins us garda Iesuis niun hunda ·u· ·g· (973). —

— The priests: the children of Jedaiah, of the house of Jeshua, nine hundred seventy and three.

Skeireins 1:2

^E  inuh þis qam gamains allaize nasjands, allaize frawaurhtins afhrainjan, ni ibna nih galeiks unsarai garaihtein, ak silba garaihtei wisands, ei, gasaljands sik faur uns hunsl jas~sauþ guda, þizos manasedais gawaurhtedi uslunein.

Skeireins 1:3

^E  þata nu gasaihvands Iohannes, þo sei ustauhana habaida wairþan fram fraujin, garehsn, miþ sunjai qaþ: “sai, sa ist wiþrus gudis, saei afnimiþ frawaurht þizos manasedais.”

Skeireins 1:4

^E  mahtedi sweþauh jah inu mans leik, waldufnja þataine gudiskamma galausjan allans us diabulaus anamahtai; akei kunnands þatei swaleikamma waldufnja mahtais nauþs ustaiknida wesi jan~ni þanaseiþs fastaida garaihteins gareh<s>ns, ak nauþai gawaurhtedi manne ganist.

Skeireins 1:5

^E  jabai auk diabulau fram anastodeinai nih nauþjandin, ak uslutondin mannan jah þairh liugn gahvotjandin ufargaggan anabusn — þatuh wesi wiþra þata gadob, ei frauja qimands mahtai gudiskai jah waldufnja, þana galausidedi jah nauþai du gagudein gawandidedi; nei auk þuhtedi þau in garaihteins gaa<g>gwein ufargaggan þo faura ju us anastodeinai garaidon garehsn?

Skeireins 1:6

^E   gadob nu was mais þans swesamma wiljin ufhausjandans diabulau du ufargaggan anabusn gudis, þanzuh aftra swesamma wiljin gaqissans wairþan nasjandis laiseinai jah frakunnan unselein þis faurþis uslutondins, iþ sunjos kunþi du aftraanastodeinai þize in guda usmete gasatjan.

Skeireins 1:7

^E  inuh þis nu jah leik mans andnam, ei laisareis uns wairþai þizos du guda garaihteins; swa auk skulda, du galeikon seinai frodein, jah mans aftra galaþon waurdam jah waurstwam jah spilla wairþan aiwaggeljons usmete.

Skeireins 1:8

^E  iþ in þizei nu witodis gaaggwei ni þatain gawandeinai . . . .

Skeireins 2:1

^E  . . . . seinai galaubeinai wairþands ju faur ina balþeiþ, in mela raihtis þulainais, leik is afar þulain swikunþaba miþ Ioseba usfilhands, gaswikunþjands ei ni afwandida sik in fauramaþlje hvotos.

Skeireins 2:2

^E  inuh þis jah nasjands nauh miþþan anastodjands ustaiknida þana iupa briggandan in þiudangardjai gudis wig, qiþands: “amen amen, qiþa þus, niba saei gabairada iupaþro, ni mag gasaihvan þiudangardja gudis.”

Skeireins 2:3

^E  ‘iupaþro’ þan qaþ þo weihon jah himinakundon gabaurþ anþara þairh þwahl usþulan.

Skeireins 2:4

^E  þammuh þan ni froþ Nekaudemus, in þis ei miþþan frumist hausida fram laisarja, inuh þis qaþ: “hvaiwa mahts ist, manna gabairan alþeis wisands? ibai mag in wamba aiþeins seinaizos aftra galeiþan jag~gabairaidau?”

Skeireins 2:5

^E  sah, unkunnands auk nauh wisands jah ni kunnands biuhti jah þo leikeinon us wambai munands gabaurþ, in tweifl atdraus.

Skeireins 2:6

^E  inuh þis qaþ: “hvaiwa mahts ist, manna alþeis wisands gabairan? ibai mag in wamba aiþeins seinaizos aftra galeiþan jah gabairaidau?”

Skeireins 2:7

^E  iþ nasjands þana anawairþan dom is gasaihvands jah þatei in galaubeinai þeihan habaida, gaskeirjands imma, swe miþþan unkunnandin, qiþands: “amen amen, qiþa þus, niba saei gabairada us watin jah ahmin, ni mag inngaleiþan in þiudangardja gudis.”

Skeireins 2:8

^E  naudiþaurfts auk was jah gadob wistai du garehsn daupeinais andniman, at raihtis mann us missaleikom wistim ussatidamma, us saiwalai raihtis jah leika, jah anþar þize anasiun wisando, anþaruh þan ahmein — duþþe gatemiba and þana þize laist jah twos ganamnida waihts, swesa bajoþum du daupeinais garehsnai[s], jah þata raihtis anasiunjo wato jah þana andaþahtan ahman, ei raihtis þata gasaihvan . . . .

Skeireins 3:1

^Lat5750  . . . . “managa wesun jainar; þaruh qemun jah daupidai wesun. ni nauhþanuh galagiþs was in karkarai Iohannes.”

Skeireins 3:2

^Lat5750  þatuh þan qiþands aiwaggelista ataugida, ei so garehsns bi ina nehva andja was þairh Herodes birunain.

Skeireins 3:6

^Lat5750  wasuh þan jah frauja þo ahmeinon anafilhands daupein, eiþan garaihtaba warþ bi swiknein sokeins gawagida.

Skeireins 3:7

^Lat5750  unte witoþ þize unfaurweisane missadede ainaizos witoþ raidida, azgon kalbons gabrannidaizos utana bibaurgeinais; afaruh þan þo in wato wairpandans hrain jah hwssopon jah wullai raudai ufartrusnjandans, swaswe gadob, þans ufarmiton munandans.

Skeireins 3:8

^Lat5750  iþ Iohannes idreigos daupein merida jah missadede aflet þaim ainfalþaba gawandjandam gahaihait; iþ frauja at afleta frawaurhte jah fragift weihis ahmins jah fragibands im þatei sunjus þiudangardjos wairþaina.

Skeireins 3:9

^Lat5750  swaei sijai daupeins Iohannes ana midumai twaddje ligandei, ufarþeihandei raihtis witodis hrainein, iþ mi<n>nizei filaus aiwaggeljons daupeinai; inuh þis bairhtaba uns laiseiþ qiþands: “aþþan ik in watin izwis daupja, iþ sa afar mis gagganda swinþoza mis ist, þizei ik ni im wairþs ei anahneiwands andbindau skaudaraip skohis is; sah þan izwis daupeiþ in ahmin weihamma.”

Skeireins 3:10

^Lat5750  bi garehsnai nu . . . .

Skeireins 4:2

^Lat5750  eiþan nu siponjam seinaim, þaim bi swiknein du Judaium sokjandam jah qiþandam sis: “rabbei, saei was miþ þus hindar Jaurdanau, þammei þu weitwodides, sai sa daupeiþ, jah allai gaggand du imma” — nauh unkunnandans þo bi nasjand; inuh þis laiseiþ ins qiþands: “jains skal wahsjan, iþ ik minznan.”

Skeireins 4:3

^Lat5750  aþþan so bi ina garehsns du leitilamma mela raihtis bruks was jah fauramanwjandei saiwalos þize daupidane fralailot aiwaggeljons mereinai: iþ fraujins laiseins anastodjandei af Iudaia jah and allana midjungard gaþaih, and hvarjano þeihandei und hita nu, jah aukandei, all manne du gudis kunþja tiuhandei.

Skeireins 4:6

^Lat5750  ni þatei ufaro wisandan sware kannidedi, ak jah swalauda is mikilduþais maht insok jah himinakundana jah iupaþro qumanana qiþands, iþ sik airþakundana jah us airþai rodjandan, in þizei wistai manna was: jaþþe weihs jaþþe praufetus wisands jag~garaihtein weitwodjands, akei us airþai was jah us waurdahai wistai rodjands.

Skeireins 4:7

^Lat5750  iþ sa us himina qumana, jabai in leika wisan þuhta, akei ufaro allaim ist, “jah þatei gasahv jag~gahausida þata weitwodeiþ, jah þo weitwodida is ni ainshun nimiþ”.

Skeireins 4:8

^Lat5750  jah þauhjabai us himina an<a> airþai in manne garehsnais qam, akei ni þe haldis airþeins was nih us <air>þai rodjands, ak himinakunda anafilhands fulhsnja þoei gasahv jag~gahausida at attin.

Skeireins 4:9

^Lat5750  þo nu insakana wesun fram Iohanne ni in þis þatainei, ei fraujins mikilein gakannidedi, ak du gatarhjan jah gasakan þo afgudon haifst Sabailliaus jah Markaill[i]aus, þaiei ainana anananþidedun qiþan attan jah sunu.

Skeireins 5:2

^E  iþ þatei raihtis <anþarana> þana frijondan anþaranuh þan þana frijo[n]dan, anþarana taiknjandan anþaranuh þan galeikondan jainis waurstwam — þatuh þan insok kunnands þize anawairþane airzein, ei galaisjaina sik bi þamma twa andwairþja attins jah sunaus andhaitan jah ni miþqiþaina.

Skeireins 5:3

^E  anduh þana laist skeiris brukjands waurdis qaþ: “swaswe auk atta urraiseiþ dauþans jah liban gataujiþ, swa jah sunus þanzei wili liban gataujiþ”, ei swesamma wiljin jah swesai mahtai galeikonds þamma faurþis gaqiujandin dauþans, gahaitands þize ungalaubjandane þrasabalþein andbeitands gasoki.

Skeireins 5:7

^E  skulum nu allai weis at swaleikai jah swa bairhtai insahtai guda unbauranamma andsaljan sweriþa jah ainabaura sunau gudis guþ wisan anakunnan, eiþan galaubjandans sweriþa ju hvaþaramme usgibaima bi wairþidai; unte þata qiþano: “ei allai sweraina sunu, swaswe swerand attan”, ni ibnon ak galeika sweriþa usgiban uns laiseiþ.

Skeireins 5:9

^E  ni ibnaleika frijaþwa ak galeika þairh þata ustaikneiþ.

Skeireins 6:1

^E  . . . . _nands, unswikunþozei warþ bi nauþai jainis insahts, swe silba is qiþiþ: “jains skal wahsjan, iþ ik minznan,” in þizei nu du leitilai hveilai galaubjan Iohanne hausjan<dans> þuhtedun, iþ afar ni filu ufarmaudein þo bi ina atgebun, eiþan waila ins maudeiþ qiþands:

Skeireins 6:4

^E  unte hvarjatoh waurde at mannam innuman maht ist anþarleikein inmaidjan, iþ þo weihona waurstwa, unandsakana wisandona, gaswikunþjand[ona] þis waurkjandins dom, bairhtaba gabandwjandona þatei fram attin insandiþs was us himina.

Skeireins 6:7

^E  iþ in þizei þaim swa waurþanam hardizo þizei ungalaubjandane warþ hairto, inuh þis garaihtaba anaaiauk qiþands: “nih stibna is hvanhun gahausideduþ nih siun is gasehvuþ, jah waurd is ni habaiþ wisando in izwis, þande þanei insandida jains, þammuh jus ni galaubeiþ”.

Skeireins 6:8

^E  unte at þaim gahvairbam frakunnan ni skuld ist, iþ sumai jah stibna is gahausidedun, sumai þan is siun sehvun: “audagai” auk þan qaþ “þai hrainjahairtans, unte þai guþ gasaihvand.”

Skeireins 7:2

^E  nih <i>st ains ak jah Andraias, saei qaþ: “ist magula ains her, saei habaiþ ·e· hlaibans barizeinans jah twans fiskans”, analeiko swe Filippus gasakada, ni waiht mikilis hugjands nih wairþidos laisareis andþaggkjands, þairh þoei usbar qiþands: “akei þata hva ist du swa managaim?”

Skeireins 7:4

^E  iþ eis at hauja managamma wisandin in þamma stada, þo filusna anakumbjan gatawidedun, fimf þusundjos waire inuh qinons jah barna swe at mikilamma nahtamata anakumbjandans at ni wisandin aljai waihtai ufar þans fimf hlaibans jah twans fiskans, þanzei nimands jah awiliudonds gaþiuþida, jah swa managai ganohjands ins wailawiznai ni þatainei ganauhan þaurftais im fragaf, ak filaus maizo; afar þatei matida so managei, bigitan was þizei hlaibe ·ib· tainjons fullos, þatei aflifnoda.

Skeireins 7:7

^E  swa filu auk [swe] gamanwida ins wairþan, swaei ainhvarjammeh, swa filu swe wilda andniman is, gatawida; jah ni in waihtai waninassu þizai filusnai wairþan gatawida, akei nauh us þamma filu mais siponjans fullafahida jah anþarans gamaudida gaumjan, þatei is was sa sama, saei in auþidai ·m· jere attans ize fodida.

Skeireins 7:8

^E  “þanuh biþe sadai waurþun, qaþ siponjam seinaim: galisiþ þos aflifnandeins drausnos, ei waihtai ni fraqistnai. þanuh galesun jah gafullidedun ·ib· tainjons gabruko us þaim ·e· hlaibam barizeinam jah ·b· fiskam, þatei aflifnoda at þaim” . . . .

Skeireins 8:1

^Lat5750  . . . . “ainshun uslagida ana <i>na handuns”, <a>t weihai auk is mahtai unanasiuniba unselein ize nauh disskaidandein jah ni uslaubjandein faur mel sik gahaban.

Skeireins 8:3

^Lat5750  soh þan andahafts du gasahtai, maizuh þan du afdomeinai jainaize ungalaubeinai warþ.

Skeireins 8:5

^Lat5750  iþ jainai in unseleins seinaizos balþein ize ni usþulandans miþ hatiza andhofun wiþra ins qiþandans: “ibai jah jus <af>airzidai siuþ? Sai, jau ainshun þize reike galaubidedi imma aiþþau þize Fareisaie, alja so managei, þaiei ni kunnun witoþ, fraqiþanai sind.”

Skeireins 8:6

^Lat5750  þoh þan miþ baitrein[s] þwairheins rodidedun, in þammei liugandans bigitanda, ei ni ain<s>hun reike aiþþau Fareisaie galaubidedi imma, at Neikaudaimau bi garehsnai gudis qimandin at imma in naht jah miþ balþein faur sunja insakandin jah qiþandin im: “ibai witoþ unsar stojiþ mannan” . . . .

Skeireins 8:7

^Lat5750  . . . . at jainaim qiþandam þatei ni ainshun þize reike jah Fareisaiei galaubida, ni fraþjandans þatei sa raihtis Fareisaius was jah ragineis Judaie jah ains reike ustaikniþs us þaim fraqiþanam was galaubjands fraujin, du gasahtai jainaize unseleins faur ina rodjands.

Skeireins 8:8

^Lat5750  iþ eis ni usþulandans þo gasaht andhofun qiþandans: “ibai jah þu us Galeilaia is? Ussokei jah saihv þatei” . . . .

Gothic Signatures 1:1

^Naples  Ik Ufitahari papa ufm<el>ida handau meinai jah andnemum skilliggans ·j· jah faurþis þairh kawtsjon miþ diakuna Alamoda unsaramma jah miþ gahlaibaim unsaraim andnemum skilliggans ·rk· wairþ þize saiwe.

Gothic Signatures 1:2

^Naples  Ik Sunjaifriþas diakon handau meinai ufmelida jah andnemum skilliggans ·j· jah faurþis þairh kawtsjon jah miþ diakona Alamoda unsaramma jah miþ gahlaibaim unsaraim andnemum skilliggans ·rk· wairþ þize saiwe.

Gothic Signatures 1:3

^Naples  Ik Merila bokareis handau meinai ufmelida jah andnemum skilliggans ·j· jah faurþis þairh kawtsjon jah miþ diakuna Alamoda unsaramma jah miþ gahlaibim unsaraim andnemum skilliggans ·r·k· wairþ þize saiwe.

Gothic Signatures 1:4

^Naples  Ik Wiljariþ bokareis handau meinai ufmelida jah andnemum skilligngans ·j· jah faurþis þairh kawtsjon jah miþ diakona Alamoda unsaramma jah miþ gahlaibaim unsaraim andnemum skilig<g>ans ·r·k· wairþ <þ>ize saiwe.

Gothic Signatures 2:1

^Arezzo  Ik Gudilub ‘dkn’ þo frabauhtaboka fram mis gawaurhta þus ‘dkn’ Alamoda fidwor unkjane hugsis Kaballarja jah skilliggans ·rlg· andnam jah ufmelida.

Gothic Calendar 10:29

^A  ·kþ· gaminþi marwtre þize bi Werekan papan jah Batwin bilaif. aikklesjons fullaizos ana Gutþiudai gabrannidai.

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