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Matthew 5:15: ^CA . . . . ak ana luka rnastaþin, j a h liuteiþ alla im þa im in þamma ga r d a.; — οὐδὲ καίουσιν λύχνον καὶ τιθέασιν αὐτὸν ὑπὸ τὸν μόδιον ἀλλ' ἐπὶ τὴν λυχνίαν, καὶ λάμπει πᾶσιν τοῖς ἐν τῇ οἰκίᾳ.; — Neither do men light a candle, and put it under a bushel, but on a candlestick; and it giveth light unto all that are in the house.
Matthew 5:16: ^CA swa liuhtj a i liuh aþ izwa r in andwa i rþj a manne, ei gasa ihva ina izwa r a god a waurstwa j a h h auh j a ina attan izwa r ana þana in h iminam.; — οὕτως λαμψάτω τὸ φῶς ὑμῶν ἔμπροσθεν τῶν ἀνθρώπων, ὅπως ἴδωσιν ὑμῶν τὰ καλὰ ἔργα καὶ δοξάσωσιν τὸν πατέρα ὑμῶν τὸν ἐν τοῖς οὐρανοῖς.; — Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.
Matthew 5:17: ^CA ni hugj a iþ ei qemj au gata i r an witoþ a iþþau pr aufetuns; ni qam gata i r an, ak usfullj an.; — μὴ νομίσητε ὅτι ἦλθον καταλῦσαι τὸν νόμον ἢ τοὺς προφήτας: οὐκ ἦλθον καταλῦσαι ἀλλὰ πληρῶσαι.; — Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil.
Matthew 5:18: ^CA amen auk qiþa izwis: und þatei usleiþiþ h imins j a h a i rþa, jota a ins a iþþau a ins str iks ni usleiþiþ af witod a, unte allata wa i rþiþ.; — ἀμὴν γὰρ λέγω ὑμῖν, ἕως ἂν παρέλθῃ ὁ οὐρανὸς καὶ ἡ γῆ, ἰῶτα ἓν ἢ μία κεραία οὐ μὴ παρέλθῃ ἀπὸ τοῦ νόμου ἕως ἂν πάντα γένηται.; — For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled.
Matthew 5:19: ^CA iþ saei nu gata i r iþ a ina ana busne þizo minnistono j a h la isj a i swa mans, minnista h a ita d a in þiud anga r d j a i h imine; iþ saei tauj iþ j a h la isj a i swa, sa h mikils h a ita d a in þiud anga r d j a i h imine.; — ὃς ἐὰν οὖν λύσῃ μίαν τῶν ἐντολῶν τούτων τῶν ἐλαχίστων καὶ διδάξῃ οὕτως τοὺς ἀνθρώπους, ἐλάχιστος κληθήσεται ἐν τῇ βασιλείᾳ τῶν οὐρανῶν: ὃς δ' ἂν ποιήσῃ καὶ διδάξῃ, οὗτος μέγας κληθήσεται ἐν τῇ βασιλείᾳ τῶν οὐρανῶν.; — Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven.
Matthew 5:20: ^CA qiþa auk izwis þatei ni b a i managizo wa i rþiþ izwa r a izos ga r a i hteins þau þize boka r je j a h Fa reisa ie, ni þau qimiþ in þiud anga r d j a i h imine.; — λέγω γὰρ ὑμῖν ὅτι ἐὰν μὴ περισσεύσῃ ὑμῶν ἡ δικαιοσύνη πλεῖον τῶν γραμματέων καὶ φαρισαίων, οὐ μὴ εἰσέλθητε εἰς τὴν βασιλείαν τῶν οὐρανῶν.; — For I say unto you, That except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven.
Matthew 5:21: ^CA h ausi deduþ þatei qiþan ist þa im a i r izam: ni maurþr j a is; iþ saei maurþreiþ skula wa i rþiþ staua i.; — ἠκούσατε ὅτι ἐρρέθη τοῖς ἀρχαίοις, οὐ φονεύσεις: ὃς δ' ἂν φονεύσῃ, ἔνοχος ἔσται τῇ κρίσει.; — Ye have heard that it was said of them of old time, Thou shalt not kill; and whosoever shall kill shall be in danger of the judgment:
Matthew 5:22: ^CA aþþan ik qiþa izwis þatei hvazuh mod ags b roþr seinamma swa re, skula wa i rþiþ staua i; iþ saei qiþiþ b roþr seinamma r aka, skula wa i rþiþ gaqumþa i; aþþan saei qiþiþ dwala, skula wa i rþiþ in ga i a innan funins.; — ἐγὼ δὲ λέγω ὑμῖν ὅτι πᾶς ὁ ὀργιζόμενος τῷ ἀδελφῷ αὐτοῦ ἔνοχος ἔσται τῇ κρίσει: ὃς δ' ἂν εἴπῃ τῷ ἀδελφῷ αὐτοῦ, ῥακά, ἔνοχος ἔσται τῷ συνεδρίῳ: ὃς δ' ἂν εἴπῃ, μωρέ, ἔνοχος ἔσται εἰς τὴν γέενναν τοῦ πυρός.; — But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire.
Matthew 5:23: ^CA j a b a i nu b a i r a is a i b r þein du hunslasta d a j a h j a ina r gamuneis þatei b roþa r þeins h a b a iþ hva b i þuk,; — ἐὰν οὖν προσφέρῃς τὸ δῶρόν σου ἐπὶ τὸ θυσιαστήριον κἀκεῖ μνησθῇς ὅτι ὁ ἀδελφός σου ἔχει τι κατὰ σοῦ,; — Therefore if thou bring thy gift to the altar, and there rememberest that thy brother hath ought against thee;
Matthew 5:24: ^CA aflet j a ina r þo gi b a þeina in andwa i rþj a hunslasta d is j a h gagg faurþis gasi b jon b roþr þeinamma, j a h b iþe atgaggands atb a i r þo gi b a þeina.; — ἄφες ἐκεῖ τὸ δῶρόν σου ἔμπροσθεν τοῦ θυσιαστηρίου, καὶ ὕπαγε πρῶτον διαλλάγηθι τῷ ἀδελφῷ σου, καὶ τότε ἐλθὼν πρόσφερε τὸ δῶρόν σου.; — Leave there thy gift before the altar, and go thy way; first be reconciled to thy brother, and then come and offer thy gift.
Matthew 5:25: ^CA si j a is wa ila hugj ands and astauin þeinamma spr auto, und þatei is in wiga miþ imma, i b a i hvan atgi b a i þuk sa and astaua stauin, j a h sa staua þuk atgi b a i and b a hta, j a h in ka rka r a galagj aza.; — ἴσθι εὐνοῶν τῷ ἀντιδίκῳ σου ταχὺ ἕως ὅτου εἶ μετ' αὐτοῦ ἐν τῇ ὁδῷ, μήποτέ σε παραδῷ ὁ ἀντίδικος τῷ κριτῇ, καὶ ὁ κριτὴς τῷ ὑπηρέτῃ, καὶ εἰς φυλακὴν βληθήσῃ:; — Agree with thine adversary quickly, whiles thou art in the way with him; lest at any time the adversary deliver thee to the judge, and the judge deliver thee to the officer, and thou be cast into prison.
Matthew 5:26: ^CA amen qiþa þus: ni usgaggis j a inþro, unte usgi b is þana minnistan kintu.; — ἀμὴν λέγω σοι, οὐ μὴ ἐξέλθῃς ἐκεῖθεν ἕως ἂν ἀποδῷς τὸν ἔσχατον κοδράντην.; — Verily I say unto thee, Thou shalt by no means come out thence, till thou hast paid the uttermost farthing.
Matthew 5:27: ^CA h ausi deduþ þatei qiþan ist: ni hor inos.; — ἠκούσατε ὅτι ἐρρέθη, οὐ μοιχεύσεις.; — Ye have heard that it was said by them of old time, Thou shalt not commit adultery:
Matthew 5:28: ^CA aþþan ik qiþa izwis, þatei hvazuh saei sa ihviþ qinon du luston izos, ju ga hor inod a iza i in h a i rtin seinamma.; — ἐγὼ δὲ λέγω ὑμῖν ὅτι πᾶς ὁ βλέπων γυναῖκα πρὸς τὸ ἐπιθυμῆσαι αὐτὴν ἤδη ἐμοίχευσεν αὐτὴν ἐν τῇ καρδίᾳ αὐτοῦ.; — But I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart.
Matthew 5:29: ^CA iþ j a b a i augo þein þata ta i hswo ma rzj a i þuk, usstagg ita j a h wa i rp af þus; b atizo ist auk þus ei fr aqistna i a ins liþiwe þeina ize, j a h ni allata leik þein ga d r iusa i in ga i a innan.; — εἰ δὲ ὁ ὀφθαλμός σου ὁ δεξιὸς σκανδαλίζει σε, ἔξελε αὐτὸν καὶ βάλε ἀπὸ σοῦ: συμφέρει γάρ σοι ἵνα ἀπόληται ἓν τῶν μελῶν σου καὶ μὴ ὅλον τὸ σῶμά σου βληθῇ εἰς γέενναν.; — And if thy right eye offend thee, pluck it out, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.
Matthew 5:30: ^CA j a h j a b a i ta i hswo þeina h andus ma rzj a i þuk, afma it þo j a h wa i rp af þus; b atizo ist auk þus ei fr aqistna i a ins liþiwe þeina ize, j a h ni allata leik þein ga d r iusa i in ga i a innan.; — καὶ εἰ ἡ δεξιά σου χεὶρ σκανδαλίζει σε, ἔκκοψον αὐτὴν καὶ βάλε ἀπὸ σοῦ: συμφέρει γάρ σοι ἵνα ἀπόληται ἓν τῶν μελῶν σου καὶ μὴ ὅλον τὸ σῶμά σου εἰς γέενναν ἀπέλθῃ.; — And if thy right hand offend thee, cut it off, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.
Matthew 5:31: ^CA qiþanuh þan ist þatei hvazuh saei afleta i qen, gi b a i iza i afstassa is bokos.; — ἐρρέθη δέ, ὃς ἂν ἀπολύσῃ τὴν γυναῖκα αὐτοῦ, δότω αὐτῇ ἀποστάσιον.; — It hath been said, Whosoever shall put away his wife, let him give her a writing of divorcement:
Matthew 5:32: ^CA iþ ik qiþa izwis þatei hvazuh saei afletiþ qen seina, inuh fa i r ina kalkinassaus, tauj iþ þo hor inon; j a h sa ize afsati d a liuga iþ, hor inoþ.; — ἐγὼ δὲ λέγω ὑμῖν ὅτι πᾶς ὁ ἀπολύων τὴν γυναῖκα αὐτοῦ παρεκτὸς λόγου πορνείας ποιεῖ αὐτὴν μοιχευθῆναι, καὶ ὃς ἐὰν ἀπολελυμένην γαμήσῃ μοιχᾶται.; — But I say unto you, That whosoever shall put away his wife, saving for the cause of fornication, causeth her to commit adultery: and whosoever shall marry her that is divorced committeth adultery.
Matthew 5:33: ^CA aftr a h ausi deduþ þatei qiþan ist þa im a i r izam: ni ufa rswa r a is, iþ usgi b a is fr auj in a iþans þeinans.; — πάλιν ἠκούσατε ὅτι ἐρρέθη τοῖς ἀρχαίοις, οὐκ ἐπιορκήσεις, ἀποδώσεις δὲ τῷ κυρίῳ τοὺς ὅρκους σου.; — Again, ye have heard that it hath been said by them of old time, Thou shalt not forswear thyself, but shalt perform unto the Lord thine oaths:
Matthew 5:34: ^CA aþþan ik qiþa izwis ni swa r an allis, ni b i h imina, unte stols ist gud is;; — ἐγὼ δὲ λέγω ὑμῖν μὴ ὀμόσαι ὅλως: μήτε ἐν τῷ οὐρανῷ, ὅτι θρόνος ἐστὶν τοῦ θεοῦ:; — But I say unto you, Swear not at all; neither by heaven; for it is God's throne:
Matthew 5:35: ^CA ni h b i a i rþa i, unte fotub aur d ist fotiwe is; ni h b i Ia i rusaulwma i, unte b aurgs ist þis mikilins þiud anis;; — μήτε ἐν τῇ γῇ, ὅτι ὑποπόδιόν ἐστιν τῶν ποδῶν αὐτοῦ: μήτε εἰς ἱεροσόλυμα, ὅτι πόλις ἐστὶν τοῦ μεγάλου βασιλέως:; — Nor by the earth; for it is his footstool: neither by Jerusalem; for it is the city of the great King.
Matthew 5:36: ^CA ni h b i h aub i d a þeinamma swa r a is, unte ni magt a in tagl hveit a iþþau swa rt gatauj an.; — μήτε ἐν τῇ κεφαλῇ σου ὀμόσῃς, ὅτι οὐ δύνασαι μίαν τρίχα λευκὴν ποιῆσαι ἢ μέλαιναν.; — Neither shalt thou swear by thy head, because thou canst not make one hair white or black.
Matthew 5:37: ^CA si j a iþ~þan waur d izwa r: j a, j a; ne, ne; iþ þata managizo þa im us þamma ub ilin ist.; — ἔστω δὲ ὁ λόγος ὑμῶν ναὶ ναί, οὒ οὔ: τὸ δὲ περισσὸν τούτων ἐκ τοῦ πονηροῦ ἐστιν.; — But let your communication be, Yea, yea; Nay, nay: for whatsoever is more than these cometh of evil.
Matthew 5:38: ^CA h ausi deduþ þatei qiþan ist: augo und augin, j a h tunþu und tunþau.; — ἠκούσατε ὅτι ἐρρέθη, ὀφθαλμὸν ἀντὶ ὀφθαλμοῦ καὶ ὀδόντα ἀντὶ ὀδόντος.; — Ye have heard that it hath been said, An eye for an eye, and a tooth for a tooth:
Matthew 5:39: ^CA iþ ik qiþa izwis ni andstand an allis þamma unselj in; ak j a b a i hvas þuk stauta i b i ta i hswon þeina kinnu, wandei imma j a h þo anþa r a.; — ἐγὼ δὲ λέγω ὑμῖν μὴ ἀντιστῆναι τῷ πονηρῷ: ἀλλ' ὅστις σε ῥαπίζει εἰς τὴν δεξιὰν σιαγόνα [σου], στρέψον αὐτῷ καὶ τὴν ἄλλην:; — But I say unto you, That ye resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other also.
Matthew 5:40: ^CA j a h þamma wilj and in miþ þus staua j a h pa i d a þeina niman, aflet imma j a h wastj a.; — καὶ τῷ θέλοντί σοι κριθῆναι καὶ τὸν χιτῶνά σου λαβεῖν, ἄφες αὐτῷ καὶ τὸ ἱμάτιον:; — And if any man will sue thee at the law, and take away thy coat, let him have thy cloak also.
Matthew 5:41: ^CA j a h j a b a i hvas þuk ananauþj a i r asta a ina, gagga is miþ imma twos.; — καὶ ὅστις σε ἀγγαρεύσει μίλιον ἕν, ὕπαγε μετ' αὐτοῦ δύο.; — And whosoever shall compel thee to go a mile, go with him twain.
Matthew 5:42: ^CA þamma b i d j and in þuk gi b a is, j a h þamma wilj and in af þus leihvan sis ni uswand j a is.; — τῷ αἰτοῦντί σε δός, καὶ τὸν θέλοντα ἀπὸ σοῦ δανίσασθαι μὴ ἀποστραφῇς.; — Give to him that asketh thee, and from him that would borrow of thee turn not thou away.
Matthew 5:43: ^CA h ausi deduþ þatei qiþan ist: fr i jos nehvund j an þeinana, j a h fi a is fi and þeinana.; — ἠκούσατε ὅτι ἐρρέθη, ἀγαπήσεις τὸν πλησίον σου καὶ μισήσεις τὸν ἐχθρόν σου.; — Ye have heard that it hath been said, Thou shalt love thy neighbour, and hate thine enemy.
Matthew 5:44: ^CA aþþan ik qiþa izwis: fr i joþ fi j ands izwa r ans, þiuþj a iþ þans wr ikand ans izwis, wa ila tauj a iþ þa im h atj and am izwis, j a h b i d j a iþ b i þans usþr iutand ans izwis,; — ἐγὼ δὲ λέγω ὑμῖν, ἀγαπᾶτε τοὺς ἐχθροὺς ὑμῶν καὶ προσεύχεσθε ὑπὲρ τῶν διωκόντων ὑμᾶς,; — But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you;
Matthew 5:45: ^CA ei wa i rþa iþ sunjus attins izwa r is þis in h iminam, unte sunnon seina ur r anneiþ ana ub ilans j a h god ans, j a h r igneiþ ana ga r a i htans j a h ana inwind ans.; — ὅπως γένησθε υἱοὶ τοῦ πατρὸς ὑμῶν τοῦ ἐν οὐρανοῖς, ὅτι τὸν ἥλιον αὐτοῦ ἀνατέλλει ἐπὶ πονηροὺς καὶ ἀγαθοὺς καὶ βρέχει ἐπὶ δικαίους καὶ ἀδίκους.; — That ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust.
Matthew 5:46: ^CA j a b a i auk fr i joþ þans fr i jond ans izwis a inans, hvo mizdono h a b a iþ? niu j a h þa i þiudo þata samo tauj and?; — ἐὰν γὰρ ἀγαπήσητε τοὺς ἀγαπῶντας ὑμᾶς, τίνα μισθὸν ἔχετε; οὐχὶ καὶ οἱ τελῶναι τὸ αὐτὸ ποιοῦσιν;; — For if ye love them which love you, what reward have ye? do not even the publicans the same?
Matthew 5:47: ^CA j a h j a b a i goleiþ þans fr i jonds izwa r ans þata inei, hve managizo tauj iþ? niu j a h mota r jos þata samo tauj and?; — καὶ ἐὰν ἀσπάσησθε τοὺς ἀδελφοὺς ὑμῶν μόνον, τί περισσὸν ποιεῖτε; οὐχὶ καὶ οἱ ἐθνικοὶ τὸ αὐτὸ ποιοῦσιν;; — And if ye salute your brethren only, what do ye more than others? do not even the publicans so?
Matthew 5:48: ^CA si j a iþ nu jus fullatoj a i, swaswe atta izwa r sa in h iminam fullatoj is ist.; — ἔσεσθε οὖν ὑμεῖς τέλειοι ὡς ὁ πατὴρ ὑμῶν ὁ οὐράνιος τέλειός ἐστιν.; — Be ye therefore perfect, even as your Father which is in heaven is perfect.
Matthew 6:1: ^CA Atsa ihviþ a rma ion izwa r a ni tauj an in andwa i rþj a manne du sa ihvan im; a iþþau laun ni h a b a iþ fr am attin izwa r amma þamma in h iminam.; — προσέχετε [δὲ] τὴν δικαιοσύνην ὑμῶν μὴ ποιεῖν ἔμπροσθεν τῶν ἀνθρώπων πρὸς τὸ θεαθῆναι αὐτοῖς: εἰ δὲ μή γε, μισθὸν οὐκ ἔχετε παρὰ τῷ πατρὶ ὑμῶν τῷ ἐν τοῖς οὐρανοῖς.; — Take heed that ye do not your alms before men, to be seen of them: otherwise ye have no reward of your Father which is in heaven.
Matthew 6:2: ^CA þan nu tauj a is a rma ion, ni h aurnj a is faur a þus, swaswe þa i liutans tauj and in gaqumþim j a h in ga runsim, ei h auh j a ind au fr am mannam; amen qiþa izwis: andnemun mizdon seina.; — ὅταν οὖν ποιῇς ἐλεημοσύνην, μὴ σαλπίσῃς ἔμπροσθέν σου, ὥσπερ οἱ ὑποκριταὶ ποιοῦσιν ἐν ταῖς συναγωγαῖς καὶ ἐν ταῖς ῥύμαις, ὅπως δοξασθῶσιν ὑπὸ τῶν ἀνθρώπων: ἀμὴν λέγω ὑμῖν, ἀπέχουσιν τὸν μισθὸν αὐτῶν.; — Therefore when thou doest thine alms, do not sound a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, They have their reward.
Matthew 6:3: ^CA iþ þuk tauj and an a rma ion ni witi hlei dumei þeina, hva tauj iþ ta i hswo þeina,; — σοῦ δὲ ποιοῦντος ἐλεημοσύνην μὴ γνώτω ἡ ἀριστερά σου τί ποιεῖ ἡ δεξιά σου,; — But when thou doest alms, let not thy left hand know what thy right hand doeth:
Matthew 6:4: ^CA ei si j a i so a rma h a i rtiþa þeina in fulhsnj a, j a h atta þeins saei sa ihviþ in fulhsnj a, usgi b iþ þus in b a i r htein.; — ὅπως ᾖ σου ἡ ἐλεημοσύνη ἐν τῷ κρυπτῷ: καὶ ὁ πατήρ σου ὁ βλέπων ἐν τῷ κρυπτῷ ἀποδώσει σοι.; — That thine alms may be in secret: and thy Father which seeth in secret himself shall reward thee openly.
Matthew 6:5: ^CA j a h þan b i d j a iþ, ni si j a iþ swaswe þa i liutans, unte fr i jond in gaqumþim j a h wa i hstam plapjo stand and ans b i d j an, ei gaumj a ind au mannam. Amen, qiþa izwis þatei h a b and mizdon seina.; — καὶ ὅταν προσεύχησθε, οὐκ ἔσεσθε ὡς οἱ ὑποκριταί: ὅτι φιλοῦσιν ἐν ταῖς συναγωγαῖς καὶ ἐν ταῖς γωνίαις τῶν πλατειῶν ἑστῶτες προσεύχεσθαι, ὅπως φανῶσιν τοῖς ἀνθρώποις: ἀμὴν λέγω ὑμῖν, ἀπέχουσιν τὸν μισθὸν αὐτῶν.; — And when thou prayest, thou shalt not be as the hypocrites are: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have their reward.
Matthew 6:6: ^CA iþ þu þan b i d j a is, gagg in heþjon þeina j a h galukands h aur d a i þeina i b i dei du attin þeinamma þamma in fulhsnj a, j a h atta þeins saei sa ihviþ in fulhsnj a, usgi b iþ þus in b a i r htein.; — σὺ δὲ ὅταν προσεύχῃ, εἴσελθε εἰς τὸ ταμεῖόν σου καὶ κλείσας τὴν θύραν σου πρόσευξαι τῷ πατρί σου τῷ ἐν τῷ κρυπτῷ: καὶ ὁ πατήρ σου ὁ βλέπων ἐν τῷ κρυπτῷ ἀποδώσει σοι.; — But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in secret; and thy Father which seeth in secret shall reward thee openly.
Matthew 6:7: ^CA b i d j and ansuþ~þan ni filuwaur d j a iþ, swaswe þa i þiudo; þugkeiþ im auk ei in filuwaur dein seina i and h ausj a ind au.; — προσευχόμενοι δὲ μὴ βατταλογήσητε ὥσπερ οἱ ἐθνικοί, δοκοῦσιν γὰρ ὅτι ἐν τῇ πολυλογίᾳ αὐτῶν εἰσακουσθήσονται.; — But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking.
Matthew 6:8: ^CA ni galeikoþ nu þa im; wa it auk atta izwa r þizei jus þaur buþ, faurþizei jus b i d j a iþ ina.; — μὴ οὖν ὁμοιωθῆτε αὐτοῖς, οἶδεν γὰρ ὁ πατὴρ ὑμῶν ὧν χρείαν ἔχετε πρὸ τοῦ ὑμᾶς αἰτῆσαι αὐτόν.; — Be not ye therefore like unto them: for your Father knoweth what things ye have need of, before ye ask him.
Matthew 6:9: ^CA swa nu b i d j a iþ jus: atta unsa r þu in h iminam, wei hna i namo þein.; — οὕτως οὖν προσεύχεσθε ὑμεῖς: πάτερ ἡμῶν ὁ ἐν τοῖς οὐρανοῖς, ἁγιασθήτω τὸ ὄνομά σου,; — After this manner therefore pray ye: Our Father which art in heaven, Hallowed be thy name.
Matthew 6:10: ^CA qima i þiud inassus þeins. wa i rþa i wilj a þeins, swe in h imina j a h ana a i rþa i.; — ἐλθέτω ἡ βασιλεία σου, γενηθήτω τὸ θέλημά σου, ὡς ἐν οὐρανῷ καὶ ἐπὶ γῆς.; — Thy kingdom come, Thy will be done in earth, as it is in heaven.
Matthew 6:11: ^CA hla if unsa r ana þana sinteinan gif uns h imma d aga.; — τὸν ἄρτον ἡμῶν τὸν ἐπιούσιον δὸς ἡμῖν σήμερον:; — Give us this day our daily bread.
Matthew 6:12: ^CA j a h aflet uns þatei skulans si j a ima, swaswe j a h weis afletam þa im skulam unsa r a im.; — καὶ ἄφες ἡμῖν τὰ ὀφειλήματα ἡμῶν, ὡς καὶ ἡμεῖς ἀφήκαμεν τοῖς ὀφειλέταις ἡμῶν:; — And forgive us our debts, as we forgive our debtors.
Matthew 6:13: ^CA j a h ni b r igga is uns in fr a istubnj a i, ak lausei uns af þamma ub ilin; unte þeina ist þiud anga r d i j a h ma hts j a h wulþus in a iwins. amen.; — καὶ μὴ εἰσενέγκῃς ἡμᾶς εἰς πειρασμόν, ἀλλὰ ῥῦσαι ἡμᾶς ἀπὸ τοῦ πονηροῦ.; — And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen.
Matthew 6:14: ^CA unte j a b a i afletiþ mannam missa ded ins ize, afletiþ j a h izwis atta izwa r sa ufa r h iminam.; — ἐὰν γὰρ ἀφῆτε τοῖς ἀνθρώποις τὰ παραπτώματα αὐτῶν, ἀφήσει καὶ ὑμῖν ὁ πατὴρ ὑμῶν ὁ οὐράνιος:; — For if ye forgive men their trespasses, your heavenly Father will also forgive you:
Matthew 6:15: ^CA iþ j a b a i ni afletiþ mannam missa ded ins ize, ni þau atta izwa r afletiþ missa ded ins izwa ros.; — ἐὰν δὲ μὴ ἀφῆτε τοῖς ἀνθρώποις, οὐδὲ ὁ πατὴρ ὑμῶν ἀφήσει τὰ παραπτώματα ὑμῶν.; — But if ye forgive not men their trespasses, neither will your Father forgive your trespasses.
Matthew 6:16: ^CA aþþan b iþe fasta iþ, ni wa i rþa iþ swaswe þa i liutans gaur a i; fr awa r d j and auk andwa i rþj a seina, ei gasa ihva ind au mannam fastand ans. amen, qiþa izwis, þatei andnemun mizdon seina.; — ὅταν δὲ νηστεύητε, μὴ γίνεσθε ὡς οἱ ὑποκριταὶ σκυθρωποί, ἀφανίζουσιν γὰρ τὰ πρόσωπα αὐτῶν ὅπως φανῶσιν τοῖς ἀνθρώποις νηστεύοντες: ἀμὴν λέγω ὑμῖν, ἀπέχουσιν τὸν μισθὸν αὐτῶν.; — Moreover when ye fast, be not, as the hypocrites, of a sad countenance: for they disfigure their faces, that they may appear unto men to fast. Verily I say unto you, They have their reward.
Matthew 6:17: ^CA iþ þu fastands salbo h aub iþ þein j a h lud j a þeina þwa h,; — σὺ δὲ νηστεύων ἄλειψαί σου τὴν κεφαλὴν καὶ τὸ πρόσωπόν σου νίψαι,; — But thou, when thou fastest, anoint thine head, and wash thy face;
Matthew 6:18: ^CA ei ni gasa ihva izau mannam fastands, ak attin þeinamma þamma in fulhsnj a, j a h atta þeins saei sa ihviþ in fulhsnj a, usgi b iþ þus.; — ὅπως μὴ φανῇς τοῖς ἀνθρώποις νηστεύων ἀλλὰ τῷ πατρί σου τῷ ἐν τῷ κρυφαίῳ: καὶ ὁ πατήρ σου ὁ βλέπων ἐν τῷ κρυφαίῳ ἀποδώσει σοι.; — That thou appear not unto men to fast, but unto thy Father which is in secret: and thy Father, which seeth in secret, shall reward thee openly.
Matthew 6:19: ^CA ni huzd j a iþ izwis huzd a ana a i rþa i, þa rei malo j a h ni dwa fr awa r deiþ, j a h þa rei þiubos ufgr a b and j a h hlifand.; — μὴ θησαυρίζετε ὑμῖν θησαυροὺς ἐπὶ τῆς γῆς, ὅπου σὴς καὶ βρῶσις ἀφανίζει, καὶ ὅπου κλέπται διορύσσουσιν καὶ κλέπτουσιν:; — Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal:
Matthew 6:20: ^CA iþ huzd j a iþ izwis huzd a in h imina, þa rei ni h malo ni h ni dwa fr awa r deiþ, j a h þa rei þiubos ni ufgr a b and ni h stiland.; — θησαυρίζετε δὲ ὑμῖν θησαυροὺς ἐν οὐρανῷ, ὅπου οὔτε σὴς οὔτε βρῶσις ἀφανίζει, καὶ ὅπου κλέπται οὐ διορύσσουσιν οὐδὲ κλέπτουσιν:; — But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal:
Matthew 6:21: ^CA þa rei auk ist huzd izwa r, þa ruh ist j a h h a i rto izwa r.; — ὅπου γάρ ἐστιν ὁ θησαυρός σου, ἐκεῖ ἔσται καὶ ἡ καρδία σου.; — For where your treasure is, there will your heart be also.
Matthew 6:22: ^CA luka rn leikis ist augo: j a b a i nu augo þein a infalþ ist, allata leik þein liuh a dein wa i rþiþ;; — ὁ λύχνος τοῦ σώματός ἐστιν ὁ ὀφθαλμός. ἐὰν οὖν ᾖ ὁ ὀφθαλμός σου ἁπλοῦς, ὅλον τὸ σῶμά σου φωτεινὸν ἔσται:; — The light of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light.
Matthew 6:23: ^CA iþ j a b a i augo þein unsel ist, allata leik þein r iqizein wa i rþiþ. j a b a i nu liuh aþ þata in þus r iqiz ist, þata r iqiz hvan filu!; — ἐὰν δὲ ὁ ὀφθαλμός σου πονηρὸς ᾖ, ὅλον τὸ σῶμά σου σκοτεινὸν ἔσται. εἰ οὖν τὸ φῶς τὸ ἐν σοὶ σκότος ἐστίν, τὸ σκότος πόσον.; — But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great is that darkness!
Matthew 6:24: ^CA ni manna mag twa im fr auj am skalkinon; unte j a b a i fi j a iþ a inana, j a h anþa r ana fr i joþ; a iþþau a inamma ufh auseiþ, iþ anþa r amma fr akann. ni maguþ gud a skalkinon j a h mammonin.; — οὐδεὶς δύναται δυσὶ κυρίοις δουλεύειν: ἢ γὰρ τὸν ἕνα μισήσει καὶ τὸν ἕτερον ἀγαπήσει, ἢ ἑνὸς ἀνθέξεται καὶ τοῦ ἑτέρου καταφρονήσει: οὐ δύνασθε θεῷ δουλεύειν καὶ μαμωνᾷ.; — No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.
Matthew 6:25: ^CA Duþþe qiþa izwis: ni maurna iþ sa iwala i izwa r a i hva matj a iþ j a h hva d r igka iþ, ni h leika izwa r amma hve wasj a iþ; niu sa iwala ma is ist fodeina i j a h leik wastjom?; — διὰ τοῦτο λέγω ὑμῖν, μὴ μεριμνᾶτε τῇ ψυχῇ ὑμῶν τί φάγητε [ἢ τί πίητε,] μηδὲ τῷ σώματι ὑμῶν τί ἐνδύσησθε: οὐχὶ ἡ ψυχὴ πλεῖόν ἐστιν τῆς τροφῆς καὶ τὸ σῶμα τοῦ ἐνδύματος;; — Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment?
Matthew 6:26: ^CA insa ihviþ du fuglam h iminis, þei ni sa i and ni h sneiþand, ni h lisand in b anstins, j a h atta izwa r sa ufa r h iminam fodeiþ ins. niu jus ma is wulþr izans si juþ þa im?; — ἐμβλέψατε εἰς τὰ πετεινὰ τοῦ οὐρανοῦ ὅτι οὐ σπείρουσιν οὐδὲ θερίζουσιν οὐδὲ συνάγουσιν εἰς ἀποθήκας, καὶ ὁ πατὴρ ὑμῶν ὁ οὐράνιος τρέφει αὐτά: οὐχ ὑμεῖς μᾶλλον διαφέρετε αὐτῶν;; — Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they?
Matthew 6:27: ^CA iþ hvas izwa r a maurnands mag ana aukan ana wa hstu seinana aleina a ina?; — τίς δὲ ἐξ ὑμῶν μεριμνῶν δύναται προσθεῖναι ἐπὶ τὴν ἡλικίαν αὐτοῦ πῆχυν ἕνα;; — Which of you by taking thought can add one cubit unto his stature?
Matthew 6:28: ^CA j a h b i wastjos hva saurga iþ? gakunna iþ blomans h a iþjos, hva iwa wa hsj and; ni h a r b a i d j and ni h spinnand.; — καὶ περὶ ἐνδύματος τί μεριμνᾶτε; καταμάθετε τὰ κρίνα τοῦ ἀγροῦ πῶς αὐξάνουσιν: οὐ κοπιῶσιν οὐδὲ νήθουσιν:; — And why take ye thought for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin:
Matthew 6:29: ^CA qiþuh þan izwis þatei ni h Saulaumon in allamma wulþau seinamma gawasi d a sik swe a ins þize.; — λέγω δὲ ὑμῖν ὅτι οὐδὲ σολομὼν ἐν πάσῃ τῇ δόξῃ αὐτοῦ περιεβάλετο ὡς ἓν τούτων.; — And yet I say unto you, That even Solomon in all his glory was not arrayed like one of these.
Matthew 6:30: ^CA j a h þande þata h awi h a iþjos h imma d aga wisando j a h gistr a d agis in auhn galagiþ guþ swa wasj iþ, hva iwa ma is izwis leitil galaub j and ans?; — εἰ δὲ τὸν χόρτον τοῦ ἀγροῦ σήμερον ὄντα καὶ αὔριον εἰς κλίβανον βαλλόμενον ὁ θεὸς οὕτως ἀμφιέννυσιν, οὐ πολλῷ μᾶλλον ὑμᾶς, ὀλιγόπιστοι;; — Wherefore, if God so clothe the grass of the field, which to day is, and to morrow is cast into the oven, shall he not much more clothe you, O ye of little faith?
Matthew 6:31: ^CA ni maurna iþ nu qiþand ans: hva matj am a iþþau hva d r igkam a iþþau hve wasj a ima?; — μὴ οὖν μεριμνήσητε λέγοντες, τί φάγωμεν; ἤ, τί πίωμεν; ἤ, τί περιβαλώμεθα;; — Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed?
Matthew 6:32: ^CA all auk þata þiudos sokj and; wa ituh þan atta izwa r sa ufa r h iminam þatei þaur buþ . . . .; — πάντα γὰρ ταῦτα τὰ ἔθνη ἐπιζητοῦσιν: οἶδεν γὰρ ὁ πατὴρ ὑμῶν ὁ οὐράνιος ὅτι χρῄζετε τούτων ἁπάντων.; — (For after all these things do the Gentiles seek:) for your heavenly Father knoweth that ye have need of all these things.
Matthew 7:12: ^CA . . . . tauj a ina izwis mans, swa j a h jus tauj a iþ im: þata auk ist witoþ j a h pr aufeteis.; — πάντα οὖν ὅσα ἐὰν θέλητε ἵνα ποιῶσιν ὑμῖν οἱ ἄνθρωποι, οὕτως καὶ ὑμεῖς ποιεῖτε αὐτοῖς: οὗτος γάρ ἐστιν ὁ νόμος καὶ οἱ προφῆται.; — Therefore all things whatsoever ye would that men should do to you, do ye even so to them: for this is the law and the prophets.
Matthew 7:13: ^CA inngagga iþ þa i r h aggwu d aur, unte b r a i d d aur j a h rums wigs sa b r iggand a in fr alusta i, j a h managa i sind þa i inngaleiþand ans þa i r h þata.; — εἰσέλθατε διὰ τῆς στενῆς πύλης: ὅτι πλατεῖα ἡ πύλη καὶ εὐρύχωρος ἡ ὁδὸς ἡ ἀπάγουσα εἰς τὴν ἀπώλειαν, καὶ πολλοί εἰσιν οἱ εἰσερχόμενοι δι' αὐτῆς:; — Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat:
Matthew 7:14: ^CA hvan aggwu þata d aur j a h þr a i h ans wigs sa b r iggand a in li b a ina i, j a h fawa i sind þa i b igitand ans þana.; — τί στενὴ ἡ πύλη καὶ τεθλιμμένη ἡ ὁδὸς ἡ ἀπάγουσα εἰς τὴν ζωήν, καὶ ὀλίγοι εἰσὶν οἱ εὑρίσκοντες αὐτήν.; — Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it.
Matthew 7:15: ^CA atsa ihviþ sweþauh faur a liugnapr aufetum þa im izei qimand at izwis in wastjom lambe, iþ innaþro sind wulfos wilwand ans.; — προσέχετε ἀπὸ τῶν ψευδοπροφητῶν, οἵτινες ἔρχονται πρὸς ὑμᾶς ἐν ἐνδύμασιν προβάτων, ἔσωθεν δέ εἰσιν λύκοι ἅρπαγες.; — Beware of false prophets, which come to you in sheep's clothing, but inwardly they are ravening wolves.
Matthew 7:16: ^CA b i akr anam ize ufkunna iþ ins. i b a i lisand[a] af þaurnum weina b asj a a iþþau af wiga deinom smakkans?; — ἀπὸ τῶν καρπῶν αὐτῶν ἐπιγνώσεσθε αὐτούς: μήτι συλλέγουσιν ἀπὸ ἀκανθῶν σταφυλὰς ἢ ἀπὸ τριβόλων σῦκα;; — Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles?
Matthew 7:17: ^CA swa all b agme god a ize akr ana god a gatauj iþ, iþ sa ub ila b agms akr ana ub ila gatauj iþ.; — οὕτως πᾶν δένδρον ἀγαθὸν καρποὺς καλοὺς ποιεῖ, τὸ δὲ σαπρὸν δένδρον καρποὺς πονηροὺς ποιεῖ:; — Even so every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit.
Matthew 7:18: ^CA ni mag b agms þiuþeigs akr ana ub ila gatauj an, ni h b agms ub ils akr ana þiuþeiga gatauj an.; — οὐ δύναται δένδρον ἀγαθὸν καρποὺς πονηροὺς ποιεῖν, οὐδὲ δένδρον σαπρὸν καρποὺς καλοὺς ποιεῖν.; — A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit.
Matthew 7:19: ^CA all b agme ni tauj and ane akr an god usma ita d a j a h in fon atlagj a d a.; — πᾶν δένδρον μὴ ποιοῦν καρπὸν καλὸν ἐκκόπτεται καὶ εἰς πῦρ βάλλεται.; — Every tree that bringeth not forth good fruit is hewn down, and cast into the fire.
Matthew 7:20: ^CA þannu b i akr anam ize ufkunna iþ ins.; — ἄρα γε ἀπὸ τῶν καρπῶν αὐτῶν ἐπιγνώσεσθε αὐτούς.; — Wherefore by their fruits ye shall know them.
Matthew 7:21: ^CA ni hvazuh saei qiþiþ mis: fr auj a, fr auj a! inngaleiþiþ in þiud anga r d j a h imine, ak sa tauj ands wilj an attins meinis þis in h iminam.; — οὐ πᾶς ὁ λέγων μοι, κύριε κύριε, εἰσελεύσεται εἰς τὴν βασιλείαν τῶν οὐρανῶν, ἀλλ' ὁ ποιῶν τὸ θέλημα τοῦ πατρός μου τοῦ ἐν τοῖς οὐρανοῖς.; — Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven.
Matthew 7:22: ^CA managa i qiþand mis in j a inamma d aga: fr auj a, fr auj a! niu þeinamma namin pr aufeti dedum, j a h þeinamma namin unhulþons uswaurpum, j a h þeinamma namin ma htins mikilos gatawi dedum?; — πολλοὶ ἐροῦσίν μοι ἐν ἐκείνῃ τῇ ἡμέρᾳ, κύριε κύριε, οὐ τῷ σῷ ὀνόματι ἐπροφητεύσαμεν, καὶ τῷ σῷ ὀνόματι δαιμόνια ἐξεβάλομεν, καὶ τῷ σῷ ὀνόματι δυνάμεις πολλὰς ἐποιήσαμεν;; — Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works?
Matthew 7:23: ^CA j a h þan and h a ita im þatei ni hvanhun kunþa izwis: afleiþiþ fa i r r a mis, jus waurkj and ans unsi b jona.; — καὶ τότε ὁμολογήσω αὐτοῖς ὅτι οὐδέποτε ἔγνων ὑμᾶς: ἀποχωρεῖτε ἀπ' ἐμοῦ οἱ ἐργαζόμενοι τὴν ἀνομίαν.; — And then will I profess unto them, I never knew you: depart from me, ye that work iniquity.
Matthew 7:24: ^CA hvazuh nu saei h auseiþ waur d a meina j a h tauj iþ þo, galeiko ina wa i r a frod amma, saei gatimr i d a r azn sein ana sta ina.; — πᾶς οὖν ὅστις ἀκούει μου τοὺς λόγους τούτους καὶ ποιεῖ αὐτοὺς ὁμοιωθήσεται ἀνδρὶ φρονίμῳ, ὅστις ᾠκοδόμησεν αὐτοῦ τὴν οἰκίαν ἐπὶ τὴν πέτραν.; — Therefore whosoever heareth these sayings of mine, and doeth them, I will liken him unto a wise man, which built his house upon a rock:
Matthew 7:25: ^CA j a h ati d d j a d alaþ r ign j a h qemun ahvos j a h wa iwoun windos j a h b istugqun b i þamma r azna j a inamma, j a h ni ga d r aus, unte gasuliþ was ana sta ina.; — καὶ κατέβη ἡ βροχὴ καὶ ἦλθον οἱ ποταμοὶ καὶ ἔπνευσαν οἱ ἄνεμοι καὶ προσέπεσαν τῇ οἰκίᾳ ἐκείνῃ, καὶ οὐκ ἔπεσεν, τεθεμελίωτο γὰρ ἐπὶ τὴν πέτραν.; — And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell not: for it was founded upon a rock.
Matthew 7:26: ^CA j a h hvazuh saei h auseiþ waur d a meina j a h ni tauj iþ þo, galeikod a mann dwalamma, saei gatimr i d a r azn sein ana malmin.; — καὶ πᾶς ὁ ἀκούων μου τοὺς λόγους τούτους καὶ μὴ ποιῶν αὐτοὺς ὁμοιωθήσεται ἀνδρὶ μωρῷ, ὅστις ᾠκοδόμησεν αὐτοῦ τὴν οἰκίαν ἐπὶ τὴν ἄμμον.; — And every one that heareth these sayings of mine, and doeth them not, shall be likened unto a foolish man, which built his house upon the sand:
Matthew 7:27: ^CA j a h ati d d j a d alaþ r ign j a h qemun ahvos j a h wa iwoun windos j a h b istugqun b i j a inamma r azna, j a h ga d r aus, j a h was d rus is mikils.; — καὶ κατέβη ἡ βροχὴ καὶ ἦλθον οἱ ποταμοὶ καὶ ἔπνευσαν οἱ ἄνεμοι καὶ προσέκοψαν τῇ οἰκίᾳ ἐκείνῃ, καὶ ἔπεσεν, καὶ ἦν ἡ πτῶσις αὐτῆς μεγάλη.; — And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell: and great was the fall of it.
Matthew 7:28: ^CA j a h wa rþ, þan ustauh Iesus þo waur d a, b i a b r i dedun manageins ana la iseina i is.; — καὶ ἐγένετο ὅτε ἐτέλεσεν ὁ ἰησοῦς τοὺς λόγους τούτους ἐξεπλήσσοντο οἱ ὄχλοι ἐπὶ τῇ διδαχῇ αὐτοῦ:; — And it came to pass, when Jesus had ended these sayings, the people were astonished at his doctrine:
Matthew 7:29: ^CA was auk la isj ands ins swe waldufni h a b ands, j a h ni swaswe boka r jos.; — ἦν γὰρ διδάσκων αὐτοὺς ὡς ἐξουσίαν ἔχων καὶ οὐχ ὡς οἱ γραμματεῖς αὐτῶν.; — For he taught them as one having authority, and not as the scribes.
Matthew 8:1: ^CA Dalaþ þan atgaggand in imma af fa i rgunj a, la isti dedun afa r imma iumjons managos.; — καταβάντος δὲ αὐτοῦ ἀπὸ τοῦ ὄρους ἠκολούθησαν αὐτῷ ὄχλοι πολλοί.; — When he was come down from the mountain, great multitudes followed him.

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